Sermons concerning grace and temptations by ... Thomas Froysel.

Froysell, Thomas, d. ca. 1672
Publisher: Printed for Tho Parkhurst
Place of Publication: London
Publication Year: 1678
Approximate Era: CharlesII
TCP ID: A40520 ESTC ID: R1406 STC ID: F2251
Subject Headings: Grace (Theology); Sermons, English -- 17th century;
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0 THE MYSTERY OF SAVING-GRACE. Mat. XIII. 11, 12. THE MYSTERY OF SAVING GRACE. Mathew XIII. 11, 12. dt n1 pp-f n1. np1 np1. crd, crd (4) sermon (DIV1) 0 Page 1
1 He answered and said unto them, Because it is given unto you to know the Mysteries of the Kingdom of Heaven, He answered and said unto them, Because it is given unto you to know the Mysteres of the Kingdom of Heaven, pns31 vvd cc vvd p-acp pno32, c-acp pn31 vbz vvn p-acp pn22 pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 1 Page 1
2 but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance, &c. THIS Chapter is made up of Parables, with which Christ at this time Apparel'd his Sermon to the people: but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance, etc. THIS Chapter is made up of Parables, with which christ At this time Appareled his Sermon to the people: cc-acp p-acp pno32 pn31 vbz xx vvn. p-acp r-crq vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1, av d n1 vbz vvn a-acp pp-f n2, p-acp r-crq np1 p-acp d n1 vvn po31 n1 p-acp dt n1: (4) sermon (DIV1) 1 Page 1
3 He spake many things unto them in Parables, Ver. 3, at which his Disciples wondred, He spoke many things unto them in Parables, Ver. 3, At which his Disciples wondered, pns31 vvd d n2 p-acp pno32 p-acp n2, np1 crd, p-acp r-crq po31 n2 vvd, (4) sermon (DIV1) 3 Page 1
4 and asked him, Why speakest thou unto them in Parables, Ver. 10? i. e. Sir, the rude multitude do not understand thee, they cannot see the soul of thy meaning through the body of thy Parables: And therefore, Why speakest thou unto them in Parables? His Disciples wonder at it. and asked him, Why Speakest thou unto them in Parables, Ver. 10? i. e. Sir, the rude multitude do not understand thee, they cannot see the soul of thy meaning through the body of thy Parables: And Therefore, Why Speakest thou unto them in Parables? His Disciples wonder At it. cc vvd pno31, q-crq vv2 pns21 p-acp pno32 p-acp n2, np1 crd? sy. sy. n1, dt j n1 vdb xx vvi pno21, pns32 vmbx vvi dt n1 pp-f po21 n1 p-acp dt n1 pp-f po21 n2: cc av, q-crq vv2 pns21 p-acp pno32 p-acp n2? po31 n2 vvb p-acp pn31. (4) sermon (DIV1) 3 Page 1
5 Where observe an Example of Ignorance in the Disciples, they knew not the cause why Christ spake in Parables to the multitude. Where observe an Exampl of Ignorance in the Disciples, they knew not the cause why christ spoke in Parables to the multitude. q-crq vvb dt n1 pp-f n1 p-acp dt n2, pns32 vvd xx dt n1 c-crq np1 vvd p-acp n2 p-acp dt n1. (4) sermon (DIV1) 4 Page 2
6 Obs. 1. Saints are ignorant of the Reason of Gods Actions, till he make it known. Obs. 1. Saints Are ignorant of the Reason of God's Actions, till he make it known. np1 crd n2 vbr j pp-f dt n1 pp-f npg1 n2, c-acp pns31 vvb pn31 vvn. (4) sermon (DIV1) 5 Page 2
7 2. We admire why God doth do many things, till he discovers the Reason. 3. Good hearers and Christians are not ashamed to profess and acknowledg their Ignorance. Non Pudor est, Nescire aliquid; 2. We admire why God does doe many things, till he discovers the Reason. 3. Good hearers and Christians Are not ashamed to profess and acknowledge their Ignorance. Non Pudor est, Not know Aliquid; crd pns12 vvb c-crq np1 vdz n1 d n2, c-acp pns31 vvz dt n1. crd j n2 cc np1 vbr xx j pc-acp vvi cc vvi po32 n1. fw-fr np1 fw-la, fw-fr j; (4) sermon (DIV1) 6 Page 2
8 sed Discere Nolle Et Pudor & Scelus est. — 4. The Saints are very desirous to know the Reason of Christs Actions: sed Discere Nolle Et Pudor & Scelus est. — 4. The Saints Are very desirous to know the Reason of Christ Actions: fw-la fw-la fw-la fw-la np1 cc fw-la fw-la. — crd dt n2 vbr av j pc-acp vvi dt n1 pp-f npg1 n2: (4) sermon (DIV1) 7 Page 2
9 Why speakest thou unto them in Parables? 5. Beginnings of Grace and Knowledg are very earnest after more: Why Speakest thou unto them in Parables? 5. Beginnings of Grace and Knowledge Are very earnest After more: q-crq vv2 pns21 p-acp pno32 p-acp n2? crd n2 pp-f n1 cc n1 vbr av j a-acp av-dc: (4) sermon (DIV1) 8 Page 2
10 Good hearts are very Inquisitive and diligent to ask and understand the Mysteries of Heaven. Dub. 1. And indeed it is a wonder that Christ who loved souls so dearly, Good hearts Are very Inquisitive and diligent to ask and understand the Mysteres of Heaven. Dub. 1. And indeed it is a wonder that christ who loved Souls so dearly, j n2 vbr av j cc j pc-acp vvi cc vvi dt n2 pp-f n1. np1 crd cc av pn31 vbz dt n1 cst np1 r-crq vvd n2 av av-jn, (4) sermon (DIV1) 9 Page 2
11 and thirsted after their Salvation, who was sent into the world by his Father to Ʋnmask the way to Heaven; and thirsted After their Salvation, who was sent into the world by his Father to Ʋnmask the Way to Heaven; cc vvd p-acp po32 n1, r-crq vbds vvn p-acp dt n1 p-acp po31 n1 p-acp vvb dt n1 p-acp n1; (4) sermon (DIV1) 10 Page 2
12 and who had before Explained the Law, and taken the Vizor off from the face of it, and who had before Explained the Law, and taken the Vizor off from the face of it, cc r-crq vhd a-acp vvn dt n1, cc vvn dt n1 a-acp p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 10 Page 2
13 and convinced the Proud, and Preached so home to the heart, that he Preacht with Authority: and convinced the Proud, and Preached so home to the heart, that he Preached with authority: cc vvd dt j, cc vvn av av-an p-acp dt n1, cst pns31 vvn p-acp n1: (4) sermon (DIV1) 10 Page 2
14 He Preached plainly when he said, Repent, for the Kingdom of God is at hand: He Preached plainly when he said, repent, for the Kingdom of God is At hand: pns31 vvn av-j q-crq pns31 vvd, vvb, p-acp dt n1 pp-f np1 vbz p-acp n1: (4) sermon (DIV1) 10 Page 2
15 He preached plainly when he said, Blessed are the poor in spirit, for theirs is the Kingdom of Heaven, &c. and now to cloathe his Sermons with such dark Parables, it is a wonder. He preached plainly when he said, Blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven, etc. and now to cloth his Sermons with such dark Parables, it is a wonder. pns31 vvd av-j c-crq pns31 vvd, vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1, av cc av pc-acp vvi po31 n2 p-acp d j n2, pn31 vbz dt n1. (4) sermon (DIV1) 10 Page 2
16 Resp. To this the Lord Jesus Answers, That he therefore preached in Parables: i. e. darkly and obscurely, Because he preached in Judgment unto some that were present: Resp. To this the Lord jesus Answers, That he Therefore preached in Parables: i. e. darkly and obscurely, Because he preached in Judgement unto Some that were present: np1 p-acp d dt n1 np1 n2, cst pns31 av vvd p-acp n2: uh. sy. av-j cc av-j, c-acp pns31 vvd p-acp n1 p-acp d cst vbdr j: (4) sermon (DIV1) 11 Page 2
17 He preacht that they might not understand him. He preached that they might not understand him. pns31 vvd cst pns32 vmd xx vvi pno31. (4) sermon (DIV1) 11 Page 2
18 Dub. 2. But why should his Disciples admire that he preached now in Parables, seeing it was always his custom to do so? And Parables do illustrate and clear things more to the understanding, than plain phrases? Dub. 2. But why should his Disciples admire that he preached now in Parables, seeing it was always his custom to do so? And Parables do illustrate and clear things more to the understanding, than plain phrases? np1 crd p-acp q-crq vmd po31 n2 vvb cst pns31 vvd av p-acp n2, vvg pn31 vbds av po31 n1 pc-acp vdi av? cc n2 vdb vvi cc vvi n2 av-dc p-acp dt n1, cs j n2? (4) sermon (DIV1) 12 Page 2
19 Resp. Christ was wont to preach in Parables, and therefore that is not the Disciples Query, at least not the meaning of it, Resp. christ was wont to preach in Parables, and Therefore that is not the Disciples Query, At least not the meaning of it, np1 np1 vbds j pc-acp vvi p-acp n2, cc av cst vbz xx dt n2 np1, p-acp ds xx dt vvg pp-f pn31, (4) sermon (DIV1) 13 Page 2
20 why he did now use Parables (for he did ordinarily use them); but when he did use them, he did Explain them; Luk. 15. 4-7. and 16. 1-8, 9. why he did now use Parables (for he did ordinarily use them); but when he did use them, he did Explain them; Luk. 15. 4-7. and 16. 1-8, 9. c-crq pns31 vdd av vvb n2 (c-acp pns31 vdd av-j vvi pno32); cc-acp c-crq pns31 vdd vvi pno32, pns31 vdd vvi pno32; np1 crd j. cc crd j, crd (4) sermon (DIV1) 13 Page 2
21 But now Christ did preach in Parables, and not Explain them as he was wont to do. But now christ did preach in Parables, and not Explain them as he was wont to do. cc-acp av np1 vdd vvi p-acp n2, cc xx vvi pno32 c-acp pns31 vbds j pc-acp vdi. (4) sermon (DIV1) 14 Page 3
22 And before we leave this Query of the Disciples, [ Why speakest thou unto them in Parables ]? Observe further, First, Their Charity. Secondly, Their Modesty. And before we leave this Query of the Disciples, [ Why Speakest thou unto them in Parables ]? Observe further, First, Their Charity. Secondly, Their Modesty. cc c-acp pns12 vvb d np1 pp-f dt n2, [ q-crq vv2 pns21 p-acp pno32 p-acp n2 ]? vvb av-jc, ord, po32 n1. ord, po32 n1. (4) sermon (DIV1) 15 Page 3
23 1. Their Charity and love to the souls of others, Why speakest thou [ to them ] in Parables? They understand thee not: 1. Their Charity and love to the Souls of Others, Why Speakest thou [ to them ] in Parables? They understand thee not: crd po32 n1 cc n1 p-acp dt n2 pp-f n2-jn, q-crq vv2 pns21 [ pc-acp pno32 ] p-acp n2? pns32 vvb pno21 xx: (4) sermon (DIV1) 18 Page 3
24 they first ask Christ why he spake to them in Parables, before they ask him to Explain the Parables to them. they First ask christ why he spoke to them in Parables, before they ask him to Explain the Parables to them. pns32 ord vvi np1 c-crq pns31 vvd p-acp pno32 p-acp n2, c-acp pns32 vvb pno31 pc-acp vvi dt n2 p-acp pno32. (4) sermon (DIV1) 18 Page 3
25 Obs. Good hearts desire the Salvation of others, as well as their own: aeque, though not aequaliter. 2. Their Modesty towards Christ: Obs. Good hearts desire the Salvation of Others, as well as their own: aeque, though not aequaliter. 2. Their Modesty towards christ: np1 j n2 vvb dt n1 pp-f n2-jn, c-acp av c-acp po32 d: fw-la, c-acp xx fw-la. crd po32 n1 p-acp np1: (4) sermon (DIV1) 19 Page 3
26 They do not question Christ's Doctrine, or manner of Teaching in publick, but ask him in private to Explain himself, When he was alone, Mar. 4. 10. and Mat. 13. 36. They do not question Christ's Doctrine, or manner of Teaching in public, but ask him in private to Explain himself, When he was alone, Mar. 4. 10. and Mathew 13. 36. pns32 vdb xx vvi npg1 n1, cc n1 pp-f vvg p-acp j, p-acp vvi pno31 p-acp j pc-acp vvi px31, c-crq pns31 vbds j, np1 crd crd cc np1 crd crd (4) sermon (DIV1) 20 Page 3
27 Obs. People ought not to question and move doubts against their Ministers Doctrine in publick, but in private; Obs. People ought not to question and move doubts against their Ministers Doctrine in public, but in private; np1 n1 vmd xx pc-acp vvi cc vvi n2 p-acp po32 n2 n1 p-acp j, cc-acp p-acp j; (4) sermon (DIV1) 21 Page 3
28 lest they should by their importunity create stirs and tumult, and give to others occasion of doing any thing unseasonably and out of due time: lest they should by their importunity create stirs and tumult, and give to Others occasion of doing any thing unseasonably and out of due time: cs pns32 vmd p-acp po32 n1 vvi n2 cc n1, cc vvi p-acp ng2-jn n1 pp-f vdg d n1 av-j cc av pp-f j-jn n1: (4) sermon (DIV1) 21 Page 3
29 Therefore his Disciples move questions in private. We shall now descend to the words of our Text: Therefore his Disciples move questions in private. We shall now descend to the words of our Text: av po31 n2 vvi n2 p-acp j. pns12 vmb av vvi p-acp dt n2 pp-f po12 n1: (4) sermon (DIV1) 21 Page 3
30 To you it is given to know the mysteries of the Kingdom of Heaven, but to them it is not given: To you it is given to know the Mysteres of the Kingdom of Heaven, but to them it is not given: p-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, cc-acp p-acp pno32 pn31 vbz xx vvn: (4) sermon (DIV1) 22 Page 3
31 For whosoever hath, to him shall be given, and he shall have more abundance. To you ] The word [ to you ] hath Emphasis in it: For whosoever hath, to him shall be given, and he shall have more abundance. To you ] The word [ to you ] hath Emphasis in it: c-acp r-crq vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1. p-acp pn22 ] dt n1 [ p-acp pn22 ] vhz n1 p-acp pn31: (4) sermon (DIV1) 22 Page 3
32 Vobis & vestri similibus, To you, and such as you. 1. To you Elect, for Christ speaks of the Elect under the Apostles Persons: Vobis & Yours similibus, To you, and such as you. 1. To you Elect, for christ speaks of the Elect under the Apostles Persons: fw-la cc fw-la fw-la, p-acp pn22, cc d c-acp pn22. crd p-acp pn22 n1, c-acp np1 vvz pp-f dt j-vvn p-acp dt n2 n2: (4) sermon (DIV1) 23 Page 3
33 To you it is given to know the mysteries of the Kingdom of Heaven. To you it is given to know the Mysteres of the Kingdom of Heaven. p-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 24 Page 3
34 2. [ Vobis (amantibus videlicet, Sicientibus { que } veritatem) To you, who love and thirst after Truth; 2. [ Vobis (amantibus videlicet, Sicientibus { que } veritatem) To you, who love and thirst After Truth; crd [ fw-la (fw-la fw-la, fw-la { fw-fr } fw-la) p-acp pn22, r-crq n1 cc n1 p-acp n1; (4) sermon (DIV1) 25 Page 3
35 to you, that are godly and gracious; the Spirit gives to you, not only to hear and see these things; to you, that Are godly and gracious; the Spirit gives to you, not only to hear and see these things; p-acp pn22, cst vbr j cc j; dt n1 vvz p-acp pn22, xx av-j pc-acp vvi cc vvi d n2; (4) sermon (DIV1) 25 Page 3
36 but to know them, and believe, and feel them in your hearts: And therefore these are no mysteries to you, but Salvation and truth Revealed. but to know them, and believe, and feel them in your hearts: And Therefore these Are no Mysteres to you, but Salvation and truth Revealed. cc-acp p-acp vvb pno32, cc vvi, cc vvb pno32 p-acp po22 n2: cc av d vbr dx n2 p-acp pn22, cc-acp n1 cc n1 vvn. (4) sermon (DIV1) 25 Page 3
37 'Tis given ] that is, it comes to pass, 1. Not [ Casu ] by chance. 2. Nor [ Necessitate ] by necessity. 3. Nor [ Natura ] by nature, or natural industry: It's given ] that is, it comes to pass, 1. Not [ Casu ] by chance. 2. Nor [ Necessitate ] by necessity. 3. Nor [ Nature ] by nature, or natural industry: pn31|vbz vvn ] cst vbz, pn31 vvz pc-acp vvi, crd xx [ fw-la ] p-acp n1. crd ccx [ n1 ] p-acp n1. crd ccx [ fw-la ] p-acp n1, cc j n1: (4) sermon (DIV1) 26 Page 3
38 That you know the mysteries of the Kingdom of Heaven: But 'tis given. He discovers the gift and Grace of God: That you know the Mysteres of the Kingdom of Heaven: But it's given. He discovers the gift and Grace of God: cst pn22 vvb dt n2 pp-f dt n1 pp-f n1: cc-acp pn31|vbz vvn. pns31 vvz dt n1 cc n1 pp-f np1: (4) sermon (DIV1) 26 Page 4
39 For, O man, What hast thou which thou hast not received? Obs. The knowledg of the mysteries of the Kingdom of Heaven, is a Supernatural gift; a gift from above. For, Oh man, What hast thou which thou hast not received? Obs. The knowledge of the Mysteres of the Kingdom of Heaven, is a Supernatural gift; a gift from above. c-acp, uh n1, q-crq vh2 pns21 r-crq pns21 vh2 xx vvn? np1 dt n1 pp-f dt n2 pp-f dt n1 pp-f n1, vbz dt j n1; dt n1 p-acp a-acp. (4) sermon (DIV1) 27 Page 4
40 None can understand the mysteries of Heaven, but they to whom it is given: None can understand the Mysteres of Heaven, but they to whom it is given: pix vmb vvi dt n2 pp-f n1, cc-acp pns32 p-acp ro-crq pn31 vbz vvn: (4) sermon (DIV1) 29 Page 4
41 The gifts of God are two-fold, 1. The gifts of Nature. 2. The gifts of Grace. The Gifts of God Are twofold, 1. The Gifts of Nature. 2. The Gifts of Grace. dt n2 pp-f np1 vbr n1, crd dt n2 pp-f n1. crd dt n2 pp-f n1. (4) sermon (DIV1) 30 Page 4
42 It was given them by Nature that they could hear or see: It was given them by Nature that they could hear or see: pn31 vbds vvn pno32 p-acp n1 cst pns32 vmd vvi cc vvi: (4) sermon (DIV1) 31 Page 4
43 But it was given them by Grace that they should hear the Gospel, and see the Miracles and Face of Jesus Christ; but more Grace yet, that they could Receive the Gospel, But it was given them by Grace that they should hear the Gospel, and see the Miracles and Face of jesus christ; but more Grace yet, that they could Receive the Gospel, cc-acp pn31 vbds vvn pno32 p-acp n1 cst pns32 vmd vvi dt n1, cc vvi dt n2 cc n1 pp-f np1 np1; p-acp av-dc n1 av, cst pns32 vmd vvb dt n1, (4) sermon (DIV1) 31 Page 4
44 and Believe in Christ, and know the mysteries of the Kingdom of Heaven. and Believe in christ, and know the Mysteres of the Kingdom of Heaven. cc vvb p-acp np1, cc vvb dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 31 Page 4
45 It was outward Grace to have the Gospel given them to hear it, and Christ given them to see him. It was outward Grace to have the Gospel given them to hear it, and christ given them to see him. pn31 vbds j n1 pc-acp vhi dt n1 vvn pno32 pc-acp vvi pn31, cc np1 vvn pno32 pc-acp vvi pno31. (4) sermon (DIV1) 32 Page 4
46 It was inward Grace to have knowledg to see into the Mysteries of the Gospel, and to have Faith to distinguish and apprehend Jesus Christ the Lord of Glory. It was inward Grace to have knowledge to see into the Mysteres of the Gospel, and to have Faith to distinguish and apprehend jesus christ the Lord of Glory. pn31 vbds j n1 pc-acp vhi n1 pc-acp vvi p-acp dt n2 pp-f dt n1, cc pc-acp vhi n1 pc-acp vvi cc vvi np1 np1 dt n1 pp-f n1. (4) sermon (DIV1) 33 Page 4
47 There's the Gospel of Grace, and the Grace of the Gospel. There's the Gospel of Grace, and the Grace of the Gospel. pc-acp|vbz dt n1 pp-f n1, cc dt n1 pp-f dt n1. (4) sermon (DIV1) 34 Page 4
48 To have the Gospel of Grace preached to them, and to have Grace to receive the Gospel, is a double Grace. To have the Gospel of Grace preached to them, and to have Grace to receive the Gospel, is a double Grace. pc-acp vhi dt n1 pp-f n1 vvn p-acp pno32, cc pc-acp vhi n1 pc-acp vvi dt n1, vbz dt j-jn n1. (4) sermon (DIV1) 35 Page 4
49 The mysteries of the Kingdom of Heaven, ] Is a Periphrasis, of the Gospel, and of those things which lye hid in the Gospel. The Mysteres of the Kingdom of Heaven, ] Is a Periphrasis, of the Gospel, and of those things which lie hid in the Gospel. dt n2 pp-f dt n1 pp-f n1, ] vbz dt n1, pp-f dt n1, cc pp-f d n2 r-crq n1 vvd p-acp dt n1. (4) sermon (DIV1) 36 Page 4
50 Obs. The Gospel is a mystery. The Doctrines of the Gospel are mysteries. Obs. The Gospel is a mystery. The Doctrines of the Gospel Are Mysteres. np1 dt n1 vbz dt n1. dt n2 pp-f dt n1 vbr n2. (4) sermon (DIV1) 37 Page 4
51 [ Mysterium significat secretum aliquod, quod remotum est ab oculis, at { que } absconditum, praecipuè vero in verbis: [ Mysterium significat secretum aliquod, quod remotum est ab oculis, At { que } absconditum, praecipuè vero in verbis: [ fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, p-acp { fw-fr } fw-la, fw-fr fw-la p-acp fw-la: (4) sermon (DIV1) 38 Page 4
52 ut cùm aliquid dicitur quod obscurum est, & intellectu difficile, Solemus dicere, hoc mysterium est: Subest his verbis tectum aliquid & abstrusum. ut cùm Aliquid dicitur quod Obscure est, & intellectu difficile, Solmus dicere, hoc mysterium est: Subset his verbis tectum Aliquid & abstrusum. fw-la fw-la j fw-la fw-la fw-la fw-la, cc fw-la fw-la, np1 fw-la, fw-la fw-la fw-la: np1 po31 fw-la fw-la j cc fw-la. (4) sermon (DIV1) 38 Page 4
53 — — — Mysterium — sic enim consuevit appellare Scriptura, quae praeter spem, & praeter humanam fiunt Opinionem, — — — Mysterium — sic enim consuevit appellare Scripture, Quae praeter spem, & praeter humanam Fluent Opinionem, — — — np1 — fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cc jc fw-la fw-la fw-la, (4) sermon (DIV1) 38 Page 4
54 Ecce mysterium vobis dico, Omnes quidem, &c. Guilliandus in Loc. — The mysteries of God therefore are Faith and the Gospel concerning Christ: Ecce mysterium vobis dico, Omnes quidem, etc. Guilliandus in Loc. — The Mysteres of God Therefore Are Faith and the Gospel Concerning christ: fw-la fw-la fw-la fw-la, fw-la fw-la, av np1 p-acp np1 — dt n2 pp-f np1 av vbr n1 cc dt n1 vvg np1: (4) sermon (DIV1) 38 Page 4
55 nay, Christ himself is called a mystery, because he is a Spiritual thing, and remains hid and covered, till the Spirit unvail him: nay, christ himself is called a mystery, Because he is a Spiritual thing, and remains hid and covered, till the Spirit unveil him: uh-x, np1 px31 vbz vvn dt n1, c-acp pns31 vbz dt j n1, cc vvz vvn cc vvn, c-acp dt n1 vvi pno31: (4) sermon (DIV1) 39 Page 5
56 For whatever the Gospel preacheth, they are remote from sense and reason, that the whole world cannot apprehend them, till they are Revealed by the Spirit. For whatever the Gospel Preacheth, they Are remote from sense and reason, that the Whole world cannot apprehend them, till they Are Revealed by the Spirit. c-acp r-crq dt n1 vvz, pns32 vbr j p-acp n1 cc n1, cst dt j-jn n1 vmbx vvi pno32, c-acp pns32 vbr vvn p-acp dt n1. (4) sermon (DIV1) 39 Page 5
57 You shall see many preach, and many hear, that Christ was delivered for us to Redeem us; You shall see many preach, and many hear, that christ was Delivered for us to redeem us; pn22 vmb vvi d vvi, cc d vvi, cst np1 vbds vvn p-acp pno12 pc-acp vvi pno12; (4) sermon (DIV1) 40 Page 5
58 but these words are only [ in ore ] in the mouth, not [ in corde ] in the heart: For but these words Are only [ in over ] in the Mouth, not [ in cord ] in the heart: For cc-acp d n2 vbr av-j [ p-acp n1 ] p-acp dt n1, xx [ p-acp n1 ] p-acp dt n1: c-acp (4) sermon (DIV1) 40 Page 5
59 1. Neque ipsi suis verbis credunt ] neither do they themselves believe their own words. 1. Neque ipsi suis verbis credunt ] neither do they themselves believe their own words. crd fw-la fw-la fw-la fw-la fw-la ] av-dx vdb pns32 px32 vvi po32 d n2. (4) sermon (DIV1) 41 Page 5
60 2. Neque gratiam hanc aliquatenus sentiunt ] neither do they feel the Grace of the Gospel. 2. Neque gratiam hanc aliquatenus sentiunt ] neither do they feel the Grace of the Gospel. crd fw-la fw-la fw-la av fw-la ] av-dx vdb pns32 vvb dt n1 pp-f dt n1. (4) sermon (DIV1) 42 Page 5
61 But to them it is not given, ] Luke hath NONLATINALPHABET, Mark hath NONLATINALPHABET, qui for is sunt, sive exteris. ] But to them it is not given, ] Luke hath, Mark hath, qui for is sunt, sive exteris. ] cc-acp p-acp pno32 pn31 vbz xx vvn, ] zz vhz, vvb vhz, fw-fr p-acp vbz fw-la, fw-la fw-la. ] (4) sermon (DIV1) 43 Page 5
62 To them that are without ] By which he understands not only them that are strangers all their time from the Kingdom of God, To them that Are without ] By which he understands not only them that Are Strangers all their time from the Kingdom of God, p-acp pno32 cst vbr p-acp ] p-acp r-crq pns31 vvz xx av-j pno32 cst vbr n2 d po32 n1 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 44 Page 5
63 as the Gentiles; but also all those that have been for a time the children of the Kingdom, and by their wickedness and unbelief deserved that a bill of Divorce should be given to them, as the Gentiles; but also all those that have been for a time the children of the Kingdom, and by their wickedness and unbelief deserved that a bill of Divorce should be given to them, c-acp dt n2-j; p-acp av d d cst vhb vbn p-acp dt n1 dt n2 pp-f dt n1, cc p-acp po32 n1 cc n1 vvd cst dt n1 pp-f n1 vmd vbi vvn p-acp pno32, (4) sermon (DIV1) 44 Page 5
64 and cast out of the Kingdom. To them that are without ] i. e. Who only hear with the outward Ear; and cast out of the Kingdom. To them that Are without ] i. e. Who only hear with the outward Ear; cc vvn av pp-f dt n1. p-acp pno32 cst vbr p-acp ] sy. sy. r-crq av-j vvb p-acp dt j n1; (4) sermon (DIV1) 44 Page 5
65 who hear with the outward Ear as well as you, but want Faith, and care not for the Truth, seeking rather their own than Gods glory, their earthly rather than heavenly Treasures: who hear with the outward Ear as well as you, but want Faith, and care not for the Truth, seeking rather their own than God's glory, their earthly rather than heavenly Treasures: q-crq vvb p-acp dt j n1 c-acp av c-acp pn22, p-acp n1 n1, cc vvb xx p-acp dt n1, vvg av po32 d cs n2 n1, po32 j av-c cs j n2: (4) sermon (DIV1) 45 Page 5
66 For whosoever hath, to him shall be given, and he shall have more abundance, &c. For whosoever hath, to him shall be given, and he shall have more abundance, etc. p-acp r-crq vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1, av (4) sermon (DIV1) 45 Page 5
67 1. To him that hath [ Faith ] shall be given the knowledg of the mysteries of the Kingdom of God, 1. To him that hath [ Faith ] shall be given the knowledge of the Mysteres of the Kingdom of God, crd p-acp pno31 cst vhz [ uh-n ] vmb vbi vvn dt n1 pp-f dt n2 pp-f dt n1 pp-f np1, (4) sermon (DIV1) 46 Page 5
68 for these cannot be known without Faith: As if he should say, To you [ Apostles ] who believe in me, for these cannot be known without Faith: As if he should say, To you [ Apostles ] who believe in me, p-acp d vmbx vbi vvn p-acp n1: c-acp cs pns31 vmd vvi, p-acp pn22 [ n2 ] r-crq vvb p-acp pno11, (4) sermon (DIV1) 46 Page 5
69 as in the Messias; to you it is given, daily to hear and clearly to understand of me the mysteries of Heaven: But from the Scribes and Pharisees that have not, i. e. Faith, will not believe in me as the Messias, God will take from them That which they have: i. e. as in the Messias; to you it is given, daily to hear and clearly to understand of me the Mysteres of Heaven: But from the Scribes and Pharisees that have not, i. e. Faith, will not believe in me as the Messias, God will take from them That which they have: i. e. c-acp p-acp dt np1; p-acp pn22 pn31 vbz vvn, av-j pc-acp vvi cc av-j pc-acp vvi pp-f pno11 dt n2 pp-f n1: cc-acp p-acp dt n2 cc np1 cst vhb xx, sy. sy. n1, vmb xx vvi p-acp pno11 p-acp dt np1, np1 vmb vvi p-acp pno32 cst r-crq pns32 vhb: uh. sy. (4) sermon (DIV1) 46 Page 5
70 That slender knowledg of God and sense of Heaven which they have; their Church, Kingdom, Priest-hood, Temple, Sacrifices Country; That slender knowledge of God and sense of Heaven which they have; their Church, Kingdom, Priesthood, Temple, Sacrifices Country; cst j n1 pp-f np1 cc n1 pp-f n1 r-crq pns32 vhb; po32 n1, n1, n1, n1, n2 n1; (4) sermon (DIV1) 46 Page 5
71 he will take from them, and make them no people, no Church, no not in outward Profession. he will take from them, and make them no people, no Church, no not in outward Profession. pns31 vmb vvi p-acp pno32, cc vvi pno32 dx n1, dx n1, uh-dx xx p-acp j n1. (4) sermon (DIV1) 46 Page 5
72 2. To him that hath ] i. e. 2. To him that hath ] i. e. crd p-acp pno31 cst vhz ] sy. sy. (4) sermon (DIV1) 47 Page 5
73 That hath an hearing ear Mat. 13. 9, 12. and Mark 4. 24. That is, that bring with them an humble and sincere affection, That hath an hearing ear Mathew 13. 9, 12. and Mark 4. 24. That is, that bring with them an humble and sincere affection, cst vhz dt n-vvg n1 np1 crd crd, crd cc vvb crd crd cst vbz, cst vvb p-acp pno32 dt j cc j n1, (4) sermon (DIV1) 47 Page 6
74 namely, a pure desire of Faith and Truth (which the Apostles by the gift of God have) to them shall be given: i. e. namely, a pure desire of Faith and Truth (which the Apostles by the gift of God have) to them shall be given: i. e. av, dt j n1 pp-f n1 cc n1 (r-crq dt n2 p-acp dt n1 pp-f np1 vhi) p-acp pno32 vmb vbi vvn: uh. sy. (4) sermon (DIV1) 47 Page 6
75 I will Explain and clearly open to them The mysteries of the Kingdom of Heaven: I will increase their knowledg, and add beams to their Light; I will Explain and clearly open to them The Mysteres of the Kingdom of Heaven: I will increase their knowledge, and add beams to their Light; pns11 vmb vvi cc av-j j p-acp pno32 dt n2 pp-f dt n1 pp-f n1: pns11 vmb vvi po32 n1, cc vvi n2 p-acp po32 j; (4) sermon (DIV1) 47 Page 6
76 but they that have not, i. e. but they that have not, i. e. cc-acp pns32 cst vhb xx, uh. sy. (4) sermon (DIV1) 47 Page 6
77 this pure desire of truth, but are indulgent to their lusts, and to the pride of their own understanding, this pure desire of truth, but Are indulgent to their Lustiest, and to the pride of their own understanding, d j n1 pp-f n1, cc-acp vbr j p-acp po32 n2, cc p-acp dt n1 pp-f po32 d n1, (4) sermon (DIV1) 47 Page 6
78 as the Scribes and Pharisees; from them the little knowledg which they have shall be taken away, as the Scribes and Pharisees; from them the little knowledge which they have shall be taken away, c-acp dt n2 cc np1; p-acp pno32 dt j n1 r-crq pns32 vhb vmb vbi vvn av, (4) sermon (DIV1) 47 Page 6
79 and they shall be made blind; and therefore it is that I speak not clearly to them, but obscurely in Parables. and they shall be made blind; and Therefore it is that I speak not clearly to them, but obscurely in Parables. cc pns32 vmb vbi vvn j; cc av pn31 vbz cst pns11 vvb xx av-j p-acp pno32, cc-acp av-j p-acp n2. (4) sermon (DIV1) 47 Page 6
80 Dub. But doth not this prove a power in man to do something naturally, that he may gain something that is supernatural? To do something morally, to attain the gift of Grace that is spiritual? And are not these words a promise, Faecienti quod in se est, Deus non denegat gratiam? Dub. But does not this prove a power in man to do something naturally, that he may gain something that is supernatural? To do something morally, to attain the gift of Grace that is spiritual? And Are not these words a promise, Faecienti quod in se est, Deus non denegat gratiam? np1 cc-acp vdz xx d vvi dt n1 p-acp n1 pc-acp vdi pi av-j, cst pns31 vmb vvi pi cst vbz j? pc-acp vdi pi av-j, pc-acp vvi dt n1 pp-f n1 cst vbz j? cc vbr xx d n2 dt n1, fw-la fw-la p-acp fw-la fw-la, fw-la fw-la vvd fw-la? (4) sermon (DIV1) 48 Page 6
81 Res. I answer, no, It argues no such thing, it doth not speak a passage out of Morality through the use of natural gifts, into the state of Grace: As it appears, Rest I answer, no, It argues no such thing, it does not speak a passage out of Morality through the use of natural Gifts, into the state of Grace: As it appears, np1 pns11 vvb, uh-dx, pn31 vvz dx d n1, pn31 vdz xx vvi dt n1 av pp-f n1 p-acp dt n1 pp-f j n2, p-acp dt n1 pp-f n1: c-acp pn31 vvz, (4) sermon (DIV1) 49 Page 6
82 1. From the 11th, Ver. To you it is given to know the mysteries of the Kingdom of Heaven. [ to you, ] i. e. 1. From the 11th, Ver. To you it is given to know the Mysteres of the Kingdom of Heaven. [ to you, ] i. e. crd p-acp dt ord, np1 p-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1. [ pc-acp pn22, ] sy. sy. (4) sermon (DIV1) 50 Page 6
83 To you my Apostles and Disciples, who have more than good nature in you; who have blossoms of heaven already in you: To you my Apostles and Disciples, who have more than good nature in you; who have blossoms of heaven already in you: p-acp pn22 po11 n2 cc n2, r-crq vhb dc cs j n1 p-acp pn22; r-crq vhb n2 pp-f n1 av p-acp pn22: (4) sermon (DIV1) 50 Page 6
84 to you it is given, To know, i. e. to you it is given, To know, i. e. pc-acp pn22 pn31 vbz vvn, pc-acp vvi, uh. sy. (4) sermon (DIV1) 50 Page 6
85 (to know further, to know more of) the mysteries of the Kingdom of Heaven: (to know further, to know more of) the Mysteres of the Kingdom of Heaven: (pc-acp vvi av-jc, pc-acp vvi dc pp-f) dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 50 Page 6
86 to you that have the buddings of knowledg in you, to you shall be given the ripeness of knowledg in the mysteries of Heaven: And then he adds in the 12th Ver. For whosoever hath, to him shall be given: i. e. to you that have the buddings of knowledge in you, to you shall be given the ripeness of knowledge in the Mysteres of Heaven: And then he adds in the 12th Ver. For whosoever hath, to him shall be given: i. e. p-acp pn22 cst vhb dt n2 pp-f n1 p-acp pn22, p-acp pn22 vmb vbi vvn dt n1 pp-f n1 p-acp dt n2 pp-f n1: cc av pns31 vvz p-acp dt ord np1 p-acp r-crq vhz, p-acp pno31 vmb vbi vvn: uh. sy. (4) sermon (DIV1) 50 Page 6
87 Whosoever hath the infant and young workings of grace and knowledg (as you have) to him shall be given, that is, Whosoever hath the infant and young workings of grace and knowledge (as you have) to him shall be given, that is, r-crq vhz dt n1 cc j n2 pp-f n1 cc n1 (c-acp pn22 vhb) p-acp pno31 vmb vbi vvn, cst vbz, (4) sermon (DIV1) 50 Page 6
88 an higher stature of grace and knowledg shall be given him. an higher stature of grace and knowledge shall be given him. dt jc n1 pp-f n1 cc n1 vmb vbi vvn pno31. (4) sermon (DIV1) 50 Page 6
89 2. From Ver. the 10th, The Disciples when they heard the Parable, said to Christ, Why speakest thou unto them in Parables? i. e. 2. From Ver. the 10th, The Disciples when they herd the Parable, said to christ, Why Speakest thou unto them in Parables? i. e. crd p-acp np1 dt ord, dt n2 c-crq pns32 vvd dt n1, vvd p-acp np1, q-crq vv2 pns21 p-acp pno32 p-acp n2? sy. sy. (4) sermon (DIV1) 51 Page 6
90 Why dost thou preach so Obscurely and Aenigmatically to them? Why dost thou not open thy self more plainly to them? They are never the better for what thou saiest; Why dost thou preach so Obscurely and Enigmatically to them? Why dost thou not open thy self more plainly to them? They Are never the better for what thou Sayest; q-crq vd2 pns21 vvi av av-j cc av-j p-acp pno32? q-crq vd2 pns21 xx vvi po21 n1 av-dc av-j p-acp pno32? pns32 vbr av-x dt jc p-acp r-crq pns21 vv2; (4) sermon (DIV1) 51 Page 6
91 neither they nor we understand thy meaning: neither they nor we understand thy meaning: dx pns32 ccx pns12 vvb po21 n1: (4) sermon (DIV1) 51 Page 6
92 And therefore they without doubt asked Christ in private to unlock the Cabinet of the Parable to them, And Therefore they without doubt asked christ in private to unlock the Cabinet of the Parable to them, cc av pns32 p-acp n1 vvd np1 p-acp j pc-acp vvi dt n1 pp-f dt n1 p-acp pno32, (4) sermon (DIV1) 51 Page 6
93 and shew them the Jewel, or meaning of it: Now saith Christ, [ to you, (i. e. and show them the Jewel, or meaning of it: Now Says christ, [ to you, (i. e. cc vvi pno32 dt n1, cc vvg pp-f pn31: av vvz np1, [ p-acp pn22, (uh. sy. (4) sermon (DIV1) 51 Page 6
94 Who desire of me spiritual knowledg) it shall be given to know the mysteries of the Kingdom of Heaven. Who desire of me spiritual knowledge) it shall be given to know the Mysteres of the Kingdom of Heaven. r-crq n1 pp-f pno11 j n1) pn31 vmb vbi vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 51 Page 6
95 ] For whosoever hath (i. e. ] For whosoever hath (i. e. ] p-acp r-crq vhz (pns11. sy. (4) sermon (DIV1) 51 Page 7
96 Such holy desires (as you have) to inquire and move after the knowledg of Heavenly-mysteries) to him it shall be given (as it is to you) and he shall have more abundance. Such holy Desires (as you have) to inquire and move After the knowledge of Heavenly-mysteries) to him it shall be given (as it is to you) and he shall have more abundance. d j n2 (c-acp pn22 vhb) pc-acp vvi cc vvi p-acp dt n1 pp-f n2) p-acp pno31 pn31 vmb vbi vvn (c-acp pn31 vbz p-acp pn22) cc pns31 vmb vhi dc n1. (4) sermon (DIV1) 51 Page 7
97 3. Jesus Christ in the 13th Ver. gives his Disciples an account why he spake to the Pharisees in Parables, Because they seeing, see not: i. e. 3. jesus christ in the 13th Ver. gives his Disciples an account why he spoke to the Pharisees in Parables, Because they seeing, see not: i. e. crd np1 np1 p-acp dt ord np1 vvz po31 n2 dt n1 c-crq pns31 vvd p-acp dt np1 p-acp n2, c-acp pns32 vvg, vvb xx: uh. sy. (4) sermon (DIV1) 52 Page 7
98 They are wilfully blind, they see the wood, and yet will not see the trees: they see my Works, and yet will not see me to be Christ. They Are wilfully blind, they see the wood, and yet will not see the trees: they see my Works, and yet will not see me to be christ. pns32 vbr av-j j, pns32 vvb dt n1, cc av vmb xx vvi dt n2: pns32 vvb po11 vvz, cc av vmb xx vvi pno11 pc-acp vbi np1. (4) sermon (DIV1) 52 Page 7
99 In seeing they see not ] i. e. They have seen me and believe not. In seeing they see not ] i. e. They have seen me and believe not. p-acp vvg pns32 vvb xx ] sy. sy. pns32 vhb vvn pno11 cc vvb xx. (4) sermon (DIV1) 53 Page 7
100 They see me and my Miracles with the eye of sense, and yet will not see me with the eye of faith. They see me and my Miracles with the eye of sense, and yet will not see me with the eye of faith. pns32 vvb pno11 cc po11 n2 p-acp dt n1 pp-f n1, cc av vmb xx vvi pno11 p-acp dt n1 pp-f n1. (4) sermon (DIV1) 53 Page 7
101 And hearing they hear not ] i. e. And hearing they hear not ] i. e. cc vvg pns32 vvb xx ] sy. sy. (4) sermon (DIV1) 54 Page 7
102 They hear with the sense of the ear, but hear not with the assent of the heart: They hear with the sense of the ear, but hear not with the assent of the heart: pns32 vvb p-acp dt n1 pp-f dt n1, cc-acp vvb xx p-acp dt n1 pp-f dt n1: (4) sermon (DIV1) 54 Page 7
103 they hear and are convinced, but will not be converted; they hear and Are convinced, but will not be converted; pns32 vvb cc vbr vvn, cc-acp vmb xx vbi vvn; (4) sermon (DIV1) 54 Page 7
104 as you have it in the 15th Ver. They perceive, but will not receive the knowledg of the truth. as you have it in the 15th Ver. They perceive, but will not receive the knowledge of the truth. c-acp pn22 vhb pn31 p-acp dt ord np1 pns32 vvb, cc-acp vmb xx vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 54 Page 7
105 For to hear, is to receive and submit to what we hear: It implies the affection with the Organ. For to hear, is to receive and submit to what we hear: It Implies the affection with the Organ. c-acp p-acp vvb, vbz p-acp vvb cc vvb p-acp r-crq pns12 vvb: pn31 vvz dt n1 p-acp dt n1. (4) sermon (DIV1) 54 Page 7
106 Now in opposition to them, saith the Lord Christ to his Disciples, Ver. 16, Blessed are your eyes for they see, Now in opposition to them, Says the Lord christ to his Disciples, Ver. 16, Blessed Are your eyes for they see, av p-acp n1 p-acp pno32, vvz dt n1 np1 p-acp po31 n2, np1 crd, vvn vbr po22 n2 c-acp pns32 vvb, (4) sermon (DIV1) 55 Page 7
107 and your ears for they hear: Your eyes see me, and are taken with the sight of me; and your ears for they hear: Your eyes see me, and Are taken with the sighed of me; cc po22 n2 c-acp pns32 vvb: po22 n2 vvb pno11, cc vbr vvn p-acp dt n1 pp-f pno11; (4) sermon (DIV1) 55 Page 7
108 your eyes see me, and your hearts are in love with me: your sight of me hath wounded you with the love of espousals to me: your eyes see me, and your hearts Are in love with me: your sighed of me hath wounded you with the love of espousals to me: po22 n2 vvb pno11, cc po22 n2 vbr p-acp n1 p-acp pno11: po22 n1 pp-f pno11 vhz vvn pn22 p-acp dt n1 pp-f n2 p-acp pno11: (4) sermon (DIV1) 55 Page 7
109 And your ears hear and suck in the truths you hear from me. You hear and submit to the Authority of the Word you hear from me: And your ears hear and suck in the truths you hear from me. You hear and submit to the authority of the Word you hear from me: cc po22 n2 vvi cc vvi p-acp dt n2 pn22 vvb p-acp pno11. pn22 vvb cc vvi p-acp dt n1 pp-f dt n1 pn22 vvb p-acp pno11: (4) sermon (DIV1) 55 Page 7
110 You see with an amorous eye, and you hear with a believing ear: And therefore to you (saith Christ) it shall be given to know the mysteries of the Kingdom of Heaven, You see with an Amoros eye, and you hear with a believing ear: And Therefore to you (Says christ) it shall be given to know the Mysteres of the Kingdom of Heaven, pn22 vvb p-acp dt j n1, cc pn22 vvb p-acp dt vvg n1: cc av p-acp pn22 (vvz np1) pn31 vmb vbi vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 55 Page 7
111 but to them it is not given, i. e. It shall not be given: but to them it is not given, i. e. It shall not be given: cc-acp p-acp pno32 pn31 vbz xx vvn, uh. sy. pn31 vmb xx vbi vvn: (4) sermon (DIV1) 55 Page 7
112 For whosoever hath, (that is, whosoever hath a Believing eye, and an Obediential ear) to him shall be given to know the mysteries of the Kingdom of Heaven: For whosoever hath, (that is, whosoever hath a Believing eye, and an Obediential ear) to him shall be given to know the Mysteres of the Kingdom of Heaven: p-acp r-crq vhz, (cst vbz, r-crq vhz dt j-vvg n1, cc dt j n1) p-acp pno31 vmb vbi vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 55 Page 7
113 And he shall have more abundance of knowledg and grace added to him. 4. So that the sense and mind of the Text is this: And he shall have more abundance of knowledge and grace added to him. 4. So that the sense and mind of the Text is this: cc pns31 vmb vhi dc n1 pp-f n1 cc n1 vvn p-acp pno31. crd av cst dt n1 cc n1 pp-f dt n1 vbz d: (4) sermon (DIV1) 55 Page 7
114 Whosoever hath, by the gift of God, any true beams of Light, to him shall be given further Revelations: Whosoever hath, by the gift of God, any true beams of Light, to him shall be given further Revelations: r-crq vhz, p-acp dt n1 pp-f np1, d j n2 pp-f n1, p-acp pno31 vmb vbi vvn jc n2: (4) sermon (DIV1) 56 Page 7
115 God will give him higher degrees. Whosoever hath, to him shall be given: i. e. He gives after he hath given: God will give him higher Degrees. Whosoever hath, to him shall be given: i. e. He gives After he hath given: np1 vmb vvi pno31 jc n2. r-crq vhz, p-acp pno31 vmb vbi vvn: uh. sy. pns31 vvz c-acp pns31 vhz vvn: (4) sermon (DIV1) 56 Page 7
116 as a Spring runs when it hath run. as a Spring runs when it hath run. c-acp dt n1 vvz c-crq pn31 vhz vvn. (4) sermon (DIV1) 56 Page 7
117 So that the words speak not a word of the Improvement of Nature, but of the gifts of Grace, both in the beginning and in the increase: So that the words speak not a word of the Improvement of Nature, but of the Gifts of Grace, both in the beginning and in the increase: av cst dt n2 vvb xx dt n1 pp-f dt n1 pp-f n1, cc-acp pp-f dt n2 pp-f n1, av-d p-acp dt n1 cc p-acp dt n1: (4) sermon (DIV1) 57 Page 8
118 Whosoever hath, it is by gift; and whosoever hath more, it is by further gift: So that this phrase [ whosoever hath ] speaks a gift, in that he hath: Whosoever hath, it is by gift; and whosoever hath more, it is by further gift: So that this phrase [ whosoever hath ] speaks a gift, in that he hath: r-crq vhz, pn31 vbz p-acp n1; cc r-crq vhz av-dc, pn31 vbz p-acp jc n1: av cst d n1 [ r-crq vhz ] vvz dt n1, p-acp cst pns31 vhz: (4) sermon (DIV1) 57 Page 8
119 For what hath any man which he hath not received? For what hath any man which he hath not received? p-acp r-crq vhz d n1 r-crq pns31 vhz xx vvn? (4) sermon (DIV1) 57 Page 8
120 The meaning is not then, whosoever hath the improvement of Nature, to him shall be given true Grace; but whosoever hath true Grace given to him, to him still it shall be given, and he shall have more abundance: The meaning is not then, whosoever hath the improvement of Nature, to him shall be given true Grace; but whosoever hath true Grace given to him, to him still it shall be given, and he shall have more abundance: dt n1 vbz xx av, r-crq vhz dt n1 pp-f n1, p-acp pno31 vmb vbi vvn j vvb; p-acp r-crq vhz j vvb vvn p-acp pno31, p-acp pno31 av pn31 vmb vbi vvn, cc pns31 vmb vhi dc n1: (4) sermon (DIV1) 58 Page 8
121 God will heap favours on them. God will heap favours on them. np1 vmb vvi n2 p-acp pno32. (4) sermon (DIV1) 58 Page 8
122 i. e. The beginning of Grace is a pawn of more Grace, and every former Grace shall be a pledg of future. i. e. The beginning of Grace is a pawn of more Grace, and every former Grace shall be a pledge of future. sy. sy. dt n1 pp-f n1 vbz dt n1 pp-f dc n1, cc d j n1 vmb vbi dt vvb pp-f j-jn. (4) sermon (DIV1) 58 Page 8
123 First, God gives Grace, therefore we have it: whosoever hath, then he adds more to it, to him it shall be given. First, God gives Grace, Therefore we have it: whosoever hath, then he adds more to it, to him it shall be given. ord, np1 vvz n1, av pns12 vhb pn31: r-crq vhz, av pns31 vvz av-dc p-acp pn31, p-acp pno31 pn31 vmb vbi vvn. (4) sermon (DIV1) 59 Page 8
124 1. The words are a Reason why Christ said to the Apostles, Ʋnto you it is given to know the mysteries of the Kingdom of Heaven: 1. The words Are a Reason why christ said to the Apostles, Ʋnto you it is given to know the Mysteres of the Kingdom of Heaven: crd dt n2 vbr dt n1 q-crq np1 vvd p-acp dt n2, av pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 60 Page 8
125 For (or because) whosoever hath, to him shall be given: For (or Because) whosoever hath, to him shall be given: c-acp (cc p-acp) r-crq vhz, p-acp pno31 vmb vbi vvn: (4) sermon (DIV1) 60 Page 8
126 I pray, mark it, I say, It is a Reason, not why natural men should have Grace given them, I pray, mark it, I say, It is a Reason, not why natural men should have Grace given them, pns11 vvb, vvb pn31, pns11 vvb, pn31 vbz dt n1, xx c-crq j n2 vmd vhi n1 vvn pno32, (4) sermon (DIV1) 60 Page 8
127 but why the Disciples should have Grace given them. 2. Having, or not having, is to be understood of Saving Grace. but why the Disciples should have Grace given them. 2. Having, or not having, is to be understood of Saving Grace. cc-acp c-crq dt n2 vmd vhi n1 vvn pno32. crd np1, cc xx vhg, vbz pc-acp vbi vvn pp-f vvg n1. (4) sermon (DIV1) 60 Page 8
128 Therefore speak I in Parable to them, because they seeing, see not: Therefore speak I in Parable to them, Because they seeing, see not: av vvb pns11 p-acp n1 p-acp pno32, c-acp pns32 vvg, vvb xx: (4) sermon (DIV1) 62 Page 8
129 and hearing, they hear not, neither do they understand, Ver. 13. Here Christ gives the Reason clearly (which he toucht in Ver. 11, But to them it is not given ) why he spake to the Scribes and Pharisees in Parables, and hearing, they hear not, neither do they understand, Ver. 13. Here christ gives the Reason clearly (which he touched in Ver. 11, But to them it is not given) why he spoke to the Scribes and Pharisees in Parables, cc vvg, pns32 vvb xx, av-dx vdb pns32 vvb, np1 crd av np1 vvz dt n1 av-j (r-crq pns31 vvd p-acp np1 crd, cc-acp p-acp pno32 pn31 vbz xx vvn) c-crq pns31 vvd p-acp dt n2 cc np1 p-acp n2, (4) sermon (DIV1) 62 Page 8
130 because hearing Christ before preach plainly the Kingdom of Heaven, they would not understand, nor believe, nor obey him: Hearing, they would not hear. Because hearing christ before preach plainly the Kingdom of Heaven, they would not understand, nor believe, nor obey him: Hearing, they would not hear. c-acp vvg np1 p-acp vvi av-j dt n1 pp-f n1, pns32 vmd xx vvi, ccx vvi, ccx vvi pno31: vvg, pns32 vmd xx vvi. (4) sermon (DIV1) 62 Page 8
131 And seeing his Holiness and his Miracles, they would not believe nor receive him for the Messia: Thus seeing they would not see: And seeing his Holiness and his Miracles, they would not believe nor receive him for the Messiah: Thus seeing they would not see: cc vvg po31 n1 cc po31 n2, pns32 vmd xx vvi ccx vvi pno31 p-acp dt np1: av vvg pns32 vmd xx vvi: (4) sermon (DIV1) 63 Page 8
132 And therefore they deserved that Christ should now preach in obscure and cloudy Parables to them. And Therefore they deserved that christ should now preach in Obscure and cloudy Parables to them. cc av pns32 vvd cst np1 vmd av vvi p-acp j cc j n2 p-acp pno32. (4) sermon (DIV1) 63 Page 8
133 We see then the cause of Christ's preaching in Parables, was the obstinacy of some who were present; We see then the cause of Christ's preaching in Parables, was the obstinacy of Some who were present; pns12 vvb av dt n1 pp-f npg1 vvg p-acp n2, vbds dt n1 pp-f d r-crq vbdr j; (4) sermon (DIV1) 64 Page 8
134 and they were not meer simple men, unlearnd men, but the Scribes, and Pharisees, and Priests, who follow Christ only to carp at, and they were not mere simple men, unlearned men, but the Scribes, and Pharisees, and Priests, who follow christ only to carp At, cc pns32 vbdr xx j j n2, j n2, cc-acp dt n2, cc np1, cc n2, r-crq vvb np1 av-j pc-acp vvi p-acp, (4) sermon (DIV1) 64 Page 8
135 and catch him. (2) To deride him; and catch him. (2) To deride him; cc vvi pno31. (crd) p-acp vvi pno31; (4) sermon (DIV1) 64 Page 8
136 and he was not to give holy things to Dogs: From these the mysteries of Heaven were justly vailed, and he was not to give holy things to Dogs: From these the Mysteres of Heaven were justly veiled, cc pns31 vbds xx pc-acp vvi j n2 p-acp n2: p-acp d dt n2 pp-f n1 vbdr av-j vvn, (4) sermon (DIV1) 64 Page 8
137 because in seeing and hearing they did not, and would not see, nor hear, and understand: Observe hence, Because in seeing and hearing they did not, and would not see, nor hear, and understand: Observe hence, c-acp p-acp vvg cc vvg pns32 vdd xx, cc vmd xx vvi, ccx vvb, cc vvb: vvb av, (4) sermon (DIV1) 64 Page 9
138 Obs. Such minds as hearers bring to Christ, such Sermons doth he preach to them. Because they would not understand, they shall not: Obs. Such minds as hearers bring to christ, such Sermons does he preach to them. Because they would not understand, they shall not: np1 d n2 c-acp n2 vvb p-acp np1, d n2 vdz pns31 vvi p-acp pno32. c-acp pns32 vmd xx vvi, pns32 vmb xx: (4) sermon (DIV1) 65 Page 9
139 When they will not understand those things that are clear and manifest, Christ involves his speeches in darkness; When they will not understand those things that Are clear and manifest, christ involves his Speeches in darkness; c-crq pns32 vmb xx vvi d n2 cst vbr j cc j, np1 vvz po31 n2 p-acp n1; (4) sermon (DIV1) 66 Page 9
140 because the Disciples do plainly and honestly receive what is given, they are worthy, i. e. counted worthy, to whom more secret mysteries should be Communicated. Because the Disciples do plainly and honestly receive what is given, they Are worthy, i. e. counted worthy, to whom more secret Mysteres should be Communicated. c-acp dt n2 vdb av-j cc av-j vvb q-crq vbz vvn, pns32 vbr j, sy. sy. vvn j, p-acp r-crq dc j-jn n2 vmd vbi vvn. (4) sermon (DIV1) 66 Page 9
141 Obs. As it is the mercy and gift of God, that some hear and understand what they hear; Obs. As it is the mercy and gift of God, that Some hear and understand what they hear; np1 p-acp pn31 vbz dt n1 cc n1 pp-f np1, cst d vvb cc vvi r-crq pns32 vvb; (4) sermon (DIV1) 67 Page 9
142 so it is the dreadful judgment of God, that some in hearing, hear not, nor understand. so it is the dreadful judgement of God, that Some in hearing, hear not, nor understand. av pn31 vbz dt j n1 pp-f np1, cst d p-acp vvg, vvb xx, ccx vvi. (4) sermon (DIV1) 67 Page 9
143 Having travel'd thus far in the Explanation of our Text, we now arrive at the several Theses, or Doctrines contained in it; Having traveled thus Far in the Explanation of our Text, we now arrive At the several Theses, or Doctrines contained in it; vhg vvn av av-j p-acp dt n1 pp-f po12 n1, pns12 av vvb p-acp dt j n2, cc n2 vvn p-acp pn31; (4) sermon (DIV1) 68 Page 9
144 upon which we will lay the Structure of the following Discourse. 1. Doct. The matters of the Kingdom of Heaven are Mysteries. upon which we will lay the Structure of the following Discourse. 1. Doct. The matters of the Kingdom of Heaven Are Mysteres. p-acp r-crq pns12 vmb vvi dt n1 pp-f dt j-vvg n1. crd np1 dt n2 pp-f dt n1 pp-f n1 vbr n2. (4) sermon (DIV1) 68 Page 9
145 2. It is a matchless aend blessed Priviledg to know the Mysteries of the Kingdom of Heaven. 2. It is a matchless aend blessed Privilege to know the Mysteres of the Kingdom of Heaven. crd pn31 vbz dt j vvn vvn n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 70 Page 9
146 3. The Divine knowledg of the Mysteries of Heaven is given to some, not to others. 3. The Divine knowledge of the Mysteres of Heaven is given to Some, not to Others. crd dt j-jn n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d, xx p-acp n2-jn. (4) sermon (DIV1) 71 Page 9
147 4. Where there are beginnings of true Graece, though never so weak, God makes rich additions of more. 4. Where there Are beginnings of true Greece, though never so weak, God makes rich additions of more. crd c-crq pc-acp vbr n2 pp-f j np1, cs av-x av j, np1 vvz j n2 pp-f av-dc. (4) sermon (DIV1) 72 Page 9
148 Of these we will treat in order as they lye before us. 1. Doct. The matters of the Kingdom of Heaven are Mysteries. Of these we will Treat in order as they lie before us. 1. Doct. The matters of the Kingdom of Heaven Are Mysteres. pp-f d pns12 vmb vvi p-acp n1 c-acp pns32 vvb p-acp pno12. crd np1 dt n2 pp-f dt n1 pp-f n1 vbr n2. (4) sermon (DIV1) 73 Page 9
149 1. Jesus Christ is a great Mystery: 1. jesus christ is a great Mystery: crd np1 np1 vbz dt j n1: (4) sermon (DIV1) 75 Page 9
150 The Creator became a Creature: He who made Man, was made Man: He was born of the Virgin - Mother, The Creator became a Creature: He who made Man, was made Man: He was born of the Virgae - Mother, dt n1 vvd dt n1: pns31 r-crq vvd n1, vbds vvn n1: pns31 vbds vvn pp-f dt n1 - n1, (4) sermon (DIV1) 75 Page 9
151 and yet made his Mother: He that was the Father of Eternity, was born in time. and yet made his Mother: He that was the Father of Eternity, was born in time. cc av vvd po31 n1: pns31 cst vbds dt n1 pp-f n1, vbds vvn p-acp n1. (4) sermon (DIV1) 75 Page 9
152 He never offended his Father, and yet was the greatest offender in the world: He never offended his Father, and yet was the greatest offender in the world: pns31 av-x vvn po31 n1, cc av vbds dt js n1 p-acp dt n1: (4) sermon (DIV1) 76 Page 9
153 A sinner, and no sinner: For he knew no sin, and yet was made sin for us. A sinner, and no sinner: For he knew no since, and yet was made since for us. dt n1, cc dx n1: c-acp pns31 vvd dx n1, cc av vbds vvn n1 p-acp pno12. (4) sermon (DIV1) 76 Page 9
154 He was David 's Son, and yet David called him Lord. 2. Justification by Jesus Christ, is a great Mystery. He was David is Son, and yet David called him Lord. 2. Justification by jesus christ, is a great Mystery. pns31 vbds np1 vbz n1, cc av np1 vvd pno31 n1. crd n1 p-acp np1 np1, vbz dt j n1. (4) sermon (DIV1) 77 Page 9
155 There is a Curse denounced against them that break the Law: and yet the Saints are not cursed, though they never kept the Law. There is a Curse denounced against them that break the Law: and yet the Saints Are not cursed, though they never kept the Law. pc-acp vbz dt vvb vvn p-acp pno32 cst vvb dt n1: cc av dt n2 vbr xx vvn, c-acp pns32 av-x vvd dt n1. (4) sermon (DIV1) 79 Page 9
156 The Saints cannot be Justified by the Law, and yet the Law cannot but Justifie them. The Saints cannot be Justified by the Law, and yet the Law cannot but Justify them. dt ng1 vmbx vbi vvn p-acp dt n1, cc av dt n1 vmbx p-acp vvi pno32. (4) sermon (DIV1) 80 Page 9
157 There's nothing hinders Acceptance but Sin; yet Sin doth not hinder their Acceptance. 3. Faith is a Mystery. There's nothing hinders Acceptance but since; yet since does not hinder their Acceptance. 3. Faith is a Mystery. pc-acp|vbz pix vvz n1 p-acp n1; av n1 vdz xx vvi po32 n1. crd n1 vbz dt n1. (4) sermon (DIV1) 81 Page 10
158 The Apostle saith, Faith is the substance [ or subsistence ] of things hoped for, and the Evidence of things not seen. The Apostle Says, Faith is the substance [ or subsistence ] of things hoped for, and the Evidence of things not seen. dt n1 vvz, n1 vbz dt n1 [ cc n1 ] pp-f n2 vvn p-acp, cc dt n1 pp-f n2 xx vvn. (4) sermon (DIV1) 82 Page 10
159 See and not see; things not seen, and yet Faith sees them; See and not see; things not seen, and yet Faith sees them; n1 cc xx vvi; n2 xx vvn, cc av n1 vvz pno32; (4) sermon (DIV1) 82 Page 10
160 Things to come, and yet makes them present, and gives them present Being; It is a Mystery: Things to come, and yet makes them present, and gives them present Being; It is a Mystery: n2 pc-acp vvi, cc av vvz pno32 j, cc vvz pno32 j vbg; pn31 vbz dt n1: (4) sermon (DIV1) 82 Page 10
161 Christ was born some thousand years after Abraham, and yet Abraham saw his Day. By Faith Moses saw him that is Invisible, saith the Text: christ was born Some thousand Years After Abraham, and yet Abraham saw his Day. By Faith Moses saw him that is Invisible, Says the Text: np1 vbds vvn d crd n2 p-acp np1, cc av np1 vvd po31 n1. p-acp n1 np1 vvd pno31 cst vbz j, vvz dt n1: (4) sermon (DIV1) 82 Page 10
162 [ Invisible ] and yet saw him, It is a Mystery; He saw him by Faith, who could not be seen by Sense. [ Invisible ] and yet saw him, It is a Mystery; He saw him by Faith, who could not be seen by Sense. [ j ] cc av vvd pno31, pn31 vbz dt n1; pns31 vvd pno31 p-acp n1, r-crq vmd xx vbi vvn p-acp n1. (4) sermon (DIV1) 83 Page 10
163 It is said of Abraham, that against hope, he believed in hope. 4. Regeneration is a Mystery: It is said of Abraham, that against hope, he believed in hope. 4. Regeneration is a Mystery: pn31 vbz vvn pp-f np1, cst p-acp n1, pns31 vvd p-acp n1. crd n1 vbz dt n1: (4) sermon (DIV1) 84 Page 10
164 That a man should be born again, and yet not enter into his Mothers Womb, it is a Mystery: That a man should be born again, and yet not enter into his Mother's Womb, it is a Mystery: cst dt n1 vmd vbi vvn av, cc av xx vvi p-acp po31 ng1 n1, pn31 vbz dt n1: (4) sermon (DIV1) 85 Page 10
165 How can a man be born when he is old? (saith Nicodemus ) Can he enter the second time into his mothers Womb, and be born? So Conversion is a Mystery; How can a man be born when he is old? (Says Nicodemus) Can he enter the second time into his mother's Womb, and be born? So Conversion is a Mystery; q-crq vmb dt n1 vbi vvn c-crq pns31 vbz j? (vvz np1) vmb pns31 vvi dt ord n1 p-acp po31 ng1 n1, cc vbi vvn? av n1 vbz dt n1; (4) sermon (DIV1) 85 Page 10
166 That a man should be the same, and not the same; the same man for soul and body, and yet not the same in regard of supernatural Life and Being put into him; It is a Mystery: That a man should be the same, and not the same; the same man for soul and body, and yet not the same in regard of supernatural Life and Being put into him; It is a Mystery: cst dt n1 vmd vbi dt d, cc xx dt d; dt d n1 p-acp n1 cc n1, cc av xx dt d p-acp n1 pp-f j n1 cc vbg vvn p-acp pno31; pn31 vbz dt n1: (4) sermon (DIV1) 86 Page 10
167 To see a mans Judgment and Affections turned backward; To see a men Judgement and Affections turned backward; p-acp vvi dt ng1 n1 cc n2 vvd av-j; (4) sermon (DIV1) 87 Page 10
168 He that was proud before, now turned humble; and he that was ambitious before, now despise the vain World, it is a strange Mystery: He that was proud before, now turned humble; and he that was ambitious before, now despise the vain World, it is a strange Mystery: pns31 cst vbds j a-acp, av vvd j; cc pns31 cst vbds j a-acp, av vvb dt j n1, pn31 vbz dt j n1: (4) sermon (DIV1) 87 Page 10
169 The men of the World stand wondring at it (as the Israelites did at Saul: Is Saul also among the Prophets? ) And the Church admired at Paul. 5. Humility is a Mystery: The men of the World stand wondering At it (as the Israelites did At Saul: Is Saul also among the prophets?) And the Church admired At Paul. 5. Humility is a Mystery: dt n2 pp-f dt n1 vvb vvg p-acp pn31 (c-acp dt np1 vdd p-acp np1: vbz np1 av p-acp dt n2?) cc dt n1 vvn p-acp np1. crd n1 vbz dt n1: (4) sermon (DIV1) 87 Page 10
170 The Saints know themselves to be Kings, and yet refuse not to be every mans Servant. The Saints know themselves to be Kings, and yet refuse not to be every men Servant. dt n2 vvb px32 pc-acp vbi n2, cc av vvb xx pc-acp vbi d ng1 n1. (4) sermon (DIV1) 88 Page 10
171 To lye lowest, is the only way to rise highest: To lie lowest, is the only Way to rise highest: pc-acp vvi js, vbz dt j n1 pc-acp vvi js: (4) sermon (DIV1) 89 Page 10
172 Whosoever shall humble himself, the same is the greatest in the Kingdom of heaven: But whosoever doth exalt. himself, shall be abased. Whosoever shall humble himself, the same is the greatest in the Kingdom of heaven: But whosoever does exalt. himself, shall be abased. r-crq vmb vvi px31, dt d vbz dt js p-acp dt n1 pp-f n1: cc-acp r-crq vdz vvi. n1, vmb vbi vvd. (4) sermon (DIV1) 89 Page 10
173 Videte magreum miraculum, &c. saith Austin; See here a great miracle; Videte magreum miraculum, etc. Says Austin; See Here a great miracle; fw-la fw-la fw-la, av vvz np1; vvb av dt j n1; (4) sermon (DIV1) 89 Page 10
174 God is on high; and yet the higher thou liftest up thy self, the further thou art from him; God is on high; and yet the higher thou liftest up thy self, the further thou art from him; np1 vbz p-acp j; cc av dt jc pns21 vv2 a-acp po21 n1, dt av-jc pns21 vb2r p-acp pno31; (4) sermon (DIV1) 89 Page 10
175 and the lower thou humblest thy self, the nearer thou art to him. and the lower thou Humblest thy self, the nearer thou art to him. cc dt vvb pns21 js po21 n1, dt jc pns21 vb2r p-acp pno31. (4) sermon (DIV1) 89 Page 10
176 The Angels, those great Courtiers and Princes of Heaven, such is their humility, they become Ministring spirits to the Saints; The Angels, those great Courtiers and Princes of Heaven, such is their humility, they become Ministering spirits to the Saints; dt n2, d j n2 cc n2 pp-f n1, d vbz po32 n1, pns32 vvb j-vvg n2 p-acp dt n2; (4) sermon (DIV1) 90 Page 11
177 surely the Angels humility is a Mystery. Again, That a man should use the World, as if he did not use it: surely the Angels humility is a Mystery. Again, That a man should use the World, as if he did not use it: av-j dt ng1 n1 vbz dt n1. av, cst dt n1 vmd vvi dt n1, c-acp cs pns31 vdd xx vvb pn31: (4) sermon (DIV1) 90 Page 11
178 weep, as if he did not weep [ weep and not weep ], rejoyce, as though he rejoyced not [ rejoyce, and not rejoyce ]: And they that buy, weep, as if he did not weep [ weep and not weep ], rejoice, as though he rejoiced not [ rejoice, and not rejoice ]: And they that buy, vvb, c-acp cs pns31 vdd xx vvi [ vvi cc xx vvi ], vvi, c-acp cs pns31 vvd xx [ vvi, cc xx vvb ]: cc pns32 d vvi, (4) sermon (DIV1) 91 Page 11
179 as though they possessed not; [ buy, and not buy ] that they that have Wives, he as though they had none, [ married, and yet unmarried ], it is a Mystery. 6. Self-denial is a Mystery: as though they possessed not; [ buy, and not buy ] that they that have Wives, he as though they had none, [ married, and yet unmarried ], it is a Mystery. 6. Self-denial is a Mystery: c-acp cs pns32 vvd xx; [ vvi, cc xx vvi ] cst pns32 cst vhb n2, pns31 a-acp cs pns32 vhd pix, [ j-vvn, cc av j ], pn31 vbz dt n1. crd n1 vbz dt n1: (4) sermon (DIV1) 91 Page 11
180 For take a Saint, there's no man denieth himself so much as he; and yet there's no man seeks himself so much as he. 7. Affliction is a Mystery: For take a Saint, there's no man Denieth himself so much as he; and yet there's no man seeks himself so much as he. 7. Affliction is a Mystery: p-acp vvi dt n1, pc-acp|vbz dx n1 vvz px31 av av-d c-acp pns31; cc av pc-acp|vbz dx n1 vvz px31 av av-d c-acp pns31. crd n1 vbz dt n1: (4) sermon (DIV1) 92 Page 11
181 That God should kill his people, and yet love them, and put them in his bosom; it is a Mystery. That God should kill his people, and yet love them, and put them in his bosom; it is a Mystery. cst np1 vmd vvi po31 n1, cc av vvb pno32, cc vvi pno32 p-acp po31 n1; pn31 vbz dt n1. (4) sermon (DIV1) 93 Page 11
182 Again, Persecution for Jesus Christ is a Mystery: That whosoever will save his life, should lose it [ save, and not save ]: Again, Persecution for jesus christ is a Mystery: That whosoever will save his life, should loose it [ save, and not save ]: av, n1 p-acp np1 np1 vbz dt n1: cst r-crq vmb vvi po31 n1, vmd vvi pn31 [ vvi, cc xx p-acp ]: (4) sermon (DIV1) 94 Page 11
183 and whosoever will lose his life for my sake, should find it; [ lose, and not lose it ], it is a Mystery. and whosoever will loose his life for my sake, should find it; [ loose, and not loose it ], it is a Mystery. cc r-crq vmb vvi po31 n1 p-acp po11 n1, vmd vvi pn31; [ vvi, cc xx vvi pn31 ], pn31 vbz dt n1. (4) sermon (DIV1) 94 Page 11
184 That a man should hate himself, and yet love himself; nay, love himself best, when he hates himself most for God, it is a Mystery. That a man should hate himself, and yet love himself; nay, love himself best, when he hates himself most for God, it is a Mystery. cst dt n1 vmd vvi px31, cc av vvb px31; uh, vvb px31 js, c-crq pns31 vvz px31 av-ds p-acp np1, pn31 vbz dt n1. (4) sermon (DIV1) 95 Page 11
185 8. Patience in Affliction, is a strange Mystery; 8. Patience in Affliction, is a strange Mystery; crd n1 p-acp n1, vbz dt j n1; (4) sermon (DIV1) 96 Page 11
186 for a man to sit down cheerfully, and be content with his Condition in all changes and varieties, is a Mystery: for a man to fit down cheerfully, and be content with his Condition in all changes and varieties, is a Mystery: p-acp dt n1 pc-acp vvi a-acp av-j, cc vbb j p-acp po31 n1 p-acp d vvz cc n2, vbz dt n1: (4) sermon (DIV1) 96 Page 11
187 That a man should be tossed, and moved up and down, and yet be unmoveable, it is a Mystery: That a man should be tossed, and moved up and down, and yet be Unmovable, it is a Mystery: cst dt n1 vmd vbi vvn, cc vvd a-acp cc a-acp, cc av vbi j, pn31 vbz dt n1: (4) sermon (DIV1) 96 Page 11
188 To be at home, and yet to be a Stranger, and a Pilgrim in his own House, and among his own Children, is a Mystery. To be At home, and yet to be a Stranger, and a Pilgrim in his own House, and among his own Children, is a Mystery. pc-acp vbi p-acp av-an, cc av pc-acp vbi dt n1, cc dt n1 p-acp po31 d n1, cc p-acp po31 d n2, vbz dt n1. (4) sermon (DIV1) 96 Page 11
189 And therefore, saith St. Paul, I know both how to be abased, and I know how to abound; And Therefore, Says Saint Paul, I know both how to be abased, and I know how to abound; cc av, vvz n1 np1, pns11 vvb d c-crq pc-acp vbi vvd, cc pns11 vvb c-crq pc-acp vvi; (4) sermon (DIV1) 97 Page 11
190 every where, and in all things I am instructed [ The word is, NONLATINALPHABET, Instituor in sacris, i. e. every where, and in all things I am instructed [ The word is,, Instituor in sacris, i. e. d c-crq, cc p-acp d n2 pns11 vbm vvn [ dt n1 vbz,, n1 p-acp fw-la, sy. sy. (4) sermon (DIV1) 97 Page 11
191 I am instructed in this Mystery; I am instructed in this Mystery; pns11 vbm vvn p-acp d n1; (4) sermon (DIV1) 97 Page 11
192 NONLATINALPHABET, Diodor. Siculus. Instituo in sacris, Pasor ], I am instructed in this Holy Mystery, both to be full, and to be hungry; , Diodorus Siculus. Instituo in sacris, Pastor ], I am instructed in this Holy Mystery, both to be full, and to be hungry; , np1 np1. fw-la p-acp fw-la, n1 ], pns11 vbm vvn p-acp d j n1, av-d pc-acp vbi j, cc pc-acp vbi j; (4) sermon (DIV1) 97 Page 11
193 both to abound, and to suffer need. 9. When God is destroying his Church, he is multiplying his Church; both to abound, and to suffer need. 9. When God is destroying his Church, he is multiplying his Church; d pc-acp vvi, cc pc-acp vvi n1. crd c-crq np1 vbz vvg po31 n1, pns31 vbz vvg po31 n1; (4) sermon (DIV1) 97 Page 11
194 when he is pulling her down, he is setting her up: As when you see a man pulling down an old or deformed house; when he is pulling her down, he is setting her up: As when you see a man pulling down an old or deformed house; c-crq pns31 vbz vvg pno31 a-acp, pns31 vbz vvg pno31 a-acp: c-acp c-crq pn22 vvb dt n1 vvg a-acp dt j cc vvn n1; (4) sermon (DIV1) 98 Page 11
195 you say, surely he is building up a fairer: when a Taylor is ripping the Cloath, you say, surely he is building up a Fairer: when a Taylor is ripping the Cloth, pn22 vvb, av-j pns31 vbz vvg a-acp dt jc: c-crq dt n1 vbz vvg dt n1, (4) sermon (DIV1) 98 Page 11
196 and cutting it into shreds and pieces, he is making a comely Garment. and cutting it into shreds and Pieces, he is making a comely Garment. cc vvg pn31 p-acp n2 cc n2, pns31 vbz vvg dt j n1. (4) sermon (DIV1) 98 Page 12
197 Again, Sometimes when a Sinner is galloping in the high way of Sin and Hell, he is in his way of pardon and salvation: God meets him in the way, Again, Sometime when a Sinner is galloping in the high Way of since and Hell, he is in his Way of pardon and salvation: God meets him in the Way, av, av c-crq dt n1 vbz vvg p-acp dt j n1 pp-f n1 cc n1, pns31 vbz p-acp po31 n1 pp-f vvb cc n1: np1 vvz pno31 p-acp dt n1, (4) sermon (DIV1) 99 Page 12
198 and makes his way from Heaven, his way to Heaven: As Paul, when he was going to Damascus, went (in his Intention) to undo the Saints, and makes his Way from Heaven, his Way to Heaven: As Paul, when he was going to Damascus, went (in his Intention) to undo the Saints, cc vvz po31 n1 p-acp n1, po31 n1 p-acp n1: p-acp np1, c-crq pns31 vbds vvg p-acp np1, vvd (p-acp po31 n1) pc-acp vvi dt n2, (4) sermon (DIV1) 99 Page 12
199 but went (in Gods Intention) to be made a Saint. but went (in God's Intention) to be made a Saint. cc-acp vvd (p-acp n2 n1) pc-acp vbi vvn dt n1. (4) sermon (DIV1) 99 Page 12
200 Doct. 2. It is a matchless and blessed priviledg to know the Mysteries of the Kingdom of Heaven. Doct. 2. It is a matchless and blessed privilege to know the Mysteres of the Kingdom of Heaven. np1 crd pn31 vbz dt j cc j-vvn n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 100 Page 12
201 In my Discourse upon this subject I shall (through Divine assistance) shew you, 1. What are the Mysteries of the Kingdom of Heaven? In my Discourse upon this Subject I shall (through Divine assistance) show you, 1. What Are the Mysteres of the Kingdom of Heaven? p-acp po11 n1 p-acp d n-jn pns11 vmb (p-acp j-jn n1) vvb pn22, crd q-crq vbr dt n2 pp-f dt n1 pp-f n1? (4) sermon (DIV1) 101 Page 12
202 2. Why it is such a Priviledg to know the Mysteries of the Kingdom of Heaven? 2. Why it is such a Privilege to know the Mysteres of the Kingdom of Heaven? crd c-crq pn31 vbz d dt n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1? (4) sermon (DIV1) 103 Page 12
203 1. What are the Mysteries of the Kingdom of Heaven? 1. They are Latent and secret things; 1. What Are the Mysteres of the Kingdom of Heaven? 1. They Are Latent and secret things; crd q-crq vbr dt n2 pp-f dt n1 pp-f n1? crd pns32 vbr fw-la cc j-jn n2; (4) sermon (DIV1) 104 Page 12
204 they are hidden treasures; and therefore are they called Mysteries: NONLATINALPHABET: Now NONLATINALPHABET some derive from NONLATINALPHABET, which is [ Claudo ] to shut up under secrecy. they Are hidden treasures; and Therefore Are they called Mysteres:: Now Some derive from, which is [ Claudo ] to shut up under secrecy. pns32 vbr vvn n2; cc av vbr pns32 vvn n2:: av d vvb p-acp, r-crq vbz [ fw-la ] pc-acp vvi a-acp p-acp n1. (4) sermon (DIV1) 105 Page 12
205 For secret things are not spoken, but lockt up in the heart. For secret things Are not spoken, but locked up in the heart. p-acp j-jn n2 vbr xx vvn, cc-acp vvd a-acp p-acp dt n1. (4) sermon (DIV1) 107 Page 12
206 But I rather think, that NONLATINALPHABET comes from NONLATINALPHABET — whose root is NONLATINALPHABET to hide, or keep close: But I rather think, that comes from — whose root is to hide, or keep close: p-acp pns11 av-c vvb, cst vvz p-acp — rg-crq n1 vbz pc-acp vvi, cc vvi av-j: (4) sermon (DIV1) 107 Page 12
207 And from the same word NONLATINALPHABET came Saturnus, who hid himself in Italy (as the Poets Fable) which was therefore called Latium. And from the same word Come Saturnus, who hid himself in Italy (as the Poets Fable) which was Therefore called Latium. cc p-acp dt d n1 vvd np1, r-crq vvd px31 p-acp np1 (c-acp dt ng1 n1) r-crq vbds av vvn np1. (4) sermon (DIV1) 107 Page 12
208 Upon this account are the matters of the Kingdom of Heaven called Mysteries, because they are unknown to Nature, they are hidden, till they are revealed: Upon this account Are the matters of the Kingdom of Heaven called Mysteres, Because they Are unknown to Nature, they Are hidden, till they Are revealed: p-acp d n1 vbr dt n2 pp-f dt n1 pp-f n1 vvn n2, c-acp pns32 vbr j p-acp n1, pns32 vbr vvn, c-acp pns32 vbr vvn: (4) sermon (DIV1) 108 Page 12
209 Man could never have known them, had God never revealed them: Man could never have known them, had God never revealed them: n1 vmd av-x vhi vvn pno32, vhd np1 av vvd pno32: (4) sermon (DIV1) 108 Page 12
210 And though they are revealed, yet they are still Mysteries to carnal men who hear the Gospel, And though they Are revealed, yet they Are still Mysteres to carnal men who hear the Gospel, cc cs pns32 vbr vvn, av pns32 vbr j n2 p-acp j n2 r-crq vvb dt n1, (4) sermon (DIV1) 108 Page 12
211 and yet do not understand it. and yet do not understand it. cc av vdb xx vvi pn31. (4) sermon (DIV1) 108 Page 12
212 2. They are excellent and stately things, because they are the Mysteries of the Kingdom of Heaven: They are high Mysteries, 2. They Are excellent and stately things, Because they Are the Mysteres of the Kingdom of Heaven: They Are high Mysteres, crd pns32 vbr j cc j n2, c-acp pns32 vbr dt n2 pp-f dt n1 pp-f n1: pns32 vbr j n2, (4) sermon (DIV1) 109 Page 12
213 for they are Mysteries of a Kingdom, and of the highest Kingdom too, for they are the Mysteries of the Kingdom of Heaven. for they Are Mysteres of a Kingdom, and of the highest Kingdom too, for they Are the Mysteres of the Kingdom of Heaven. c-acp pns32 vbr n2 pp-f dt n1, cc pp-f dt js n1 av, c-acp pns32 vbr dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 109 Page 12
214 Never were there any such Mysteries of State as these: and truly, they that are acquainted with them, are of Gods Privy-Council. Never were there any such Mysteres of State as these: and truly, they that Are acquainted with them, Are of God's Privy-Council. av-x vbdr a-acp d d n2 pp-f n1 c-acp d: cc av-j, pns32 cst vbr vvn p-acp pno32, vbr pp-f npg1 n1. (4) sermon (DIV1) 109 Page 12
215 Thus you see why they are called Mysteries: But what are they? Thus you see why they Are called Mysteres: But what Are they? av pn22 vvb c-crq pns32 vbr vvn n2: p-acp r-crq vbr pns32? (4) sermon (DIV1) 110 Page 12
216 They are the Plot or Design of Gods wisdom which he hath contrived in order to Mans salvation, the sacred Principles and Doctrines of Christian Religion: the Plat-form and Draught of his Will, according to which he will save Man. For the Church is stiled a Kingdom, They Are the Plot or Design of God's Wisdom which he hath contrived in order to men salvation, the sacred Principles and Doctrines of Christian Religion: the Platform and Draught of his Will, according to which he will save Man. For the Church is styled a Kingdom, pns32 vbr dt vvb cc n1 pp-f npg1 n1 r-crq pns31 vhz vvn p-acp n1 p-acp ng1 n1, dt j n2 cc n2 pp-f njp n1: dt n1 cc n1 pp-f po31 n1, vvg p-acp r-crq pns31 vmb vvi n1 p-acp dt n1 vbz vvn dt n1, (4) sermon (DIV1) 112 Page 13
217 and Jesus Christ is the King; and jesus christ is the King; cc np1 np1 vbz dt n1; (4) sermon (DIV1) 112 Page 13
218 and the Laws of this Kingdom are Mysteries, because it is a spiritual Kingdom, the Kingdom of Heaven; and the Laws of this Kingdom Are Mysteres, Because it is a spiritual Kingdom, the Kingdom of Heaven; cc dt n2 pp-f d n1 vbr n2, c-acp pn31 vbz dt j n1, dt n1 pp-f n1; (4) sermon (DIV1) 112 Page 13
219 they are Laws of an higher and more sublime nature, than the Laws that any worldly Kingdom hath. they Are Laws of an higher and more sublime nature, than the Laws that any worldly Kingdom hath. pns32 vbr n2 pp-f dt jc cc av-dc j n1, cs dt n2 cst d j n1 vhz. (4) sermon (DIV1) 112 Page 13
220 If the Common Law of England be a Mystery to silly Countrey-men; what are the Imperial Laws of the Crown of Heaven? More particularly, If the Common Law of England be a Mystery to silly Countrymen; what Are the Imperial Laws of the Crown of Heaven? More particularly, cs dt j n1 pp-f np1 vbi dt n1 p-acp j n2; q-crq vbr dt j-jn n2 pp-f dt n1 pp-f n1? av-dc av-j, (4) sermon (DIV1) 113 Page 13
221 1. The Incarnation of Christ is called a Mystery: Without controversie great is the Mystery of godliness, God manifest in the flesh. 1. The Incarnation of christ is called a Mystery: Without controversy great is the Mystery of godliness, God manifest in the Flesh. crd dt n1 pp-f np1 vbz vvn dt n1: p-acp n1 j vbz dt n1 pp-f n1, np1 j p-acp dt n1. (4) sermon (DIV1) 115 Page 13
222 This is a Mystery, not only not known by Nature, to humane Reason, but being known and revealed, far transcends the conception thereof. This is a Mystery, not only not known by Nature, to humane Reason, but being known and revealed, Far transcends the conception thereof. d vbz dt n1, xx av-j xx vvn p-acp n1, p-acp j n1, cc-acp vbg vvn cc vvn, av-j vvz dt n1 av. (4) sermon (DIV1) 116 Page 13
223 We do not so much believe it by our understanding, as understand it by our belief. We do not so much believe it by our understanding, as understand it by our belief. pns12 vdb xx av av-d vvi pn31 p-acp po12 n1, c-acp vvb pn31 p-acp po12 n1. (4) sermon (DIV1) 116 Page 13
224 This is the Mystery of all the Mysteries; the Master-piece and flower of all the rest. This is the Mystery of all the Mysteres; the Masterpiece and flower of all the rest. d vbz dt n1 pp-f d dt n2; dt n1 cc n1 pp-f d dt n1. (4) sermon (DIV1) 117 Page 13
225 2. The Ʋnion and conjunction of Christ and the Church, Paul saith, This is a great Mystery, 2. The Ʋnion and conjunction of christ and the Church, Paul Says, This is a great Mystery, crd dt n1 cc n1 pp-f np1 cc dt n1, np1 vvz, d vbz dt j n1, (4) sermon (DIV1) 118 Page 13
226 and I speak (saith he) concerning Christ and the Church; that Christ and his Church should be Man and Wife! and I speak (Says he) Concerning christ and the Church; that christ and his Church should be Man and Wife! cc pns11 vvb (vvz pns31) vvg np1 cc dt n1; cst np1 cc po31 n1 vmd vbi n1 cc n1! (4) sermon (DIV1) 118 Page 13
227 that there should be a conjugal oneness between them! that there should be a conjugal oneness between them! d a-acp vmd vbi dt j n1 p-acp pno32! (4) sermon (DIV1) 118 Page 13
228 that a person of such Majesty and Distance should marry so poor a Bride, and make her his Queen! that a person of such Majesty and Distance should marry so poor a Bride, and make her his Queen! d dt n1 pp-f d n1 cc n1 vmd vvi av j dt n1, cc vvi pno31 po31 n1! (4) sermon (DIV1) 118 Page 13
229 2. Why is it such a Priviledg to know the Mysteries of the Kingdom of Heaven? 2. Why is it such a Privilege to know the Mysteres of the Kingdom of Heaven? crd q-crq vbz pn31 d dt n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1? (4) sermon (DIV1) 119 Page 13
230 Reas. 1. Because Knowledg is wondrous desirable, and satisfactory to the Nature of man: Reas. 1. Because Knowledge is wondrous desirable, and satisfactory to the Nature of man: np1 crd p-acp n1 vbz j j, cc j p-acp dt n1 pp-f n1: (4) sermon (DIV1) 120 Page 13
231 for man is a rational creature, and therefore desires to know all things that are knowable: for man is a rational creature, and Therefore Desires to know all things that Are knowable: p-acp n1 vbz dt j n1, cc av vvz pc-acp vvi d n2 cst vbr j: (4) sermon (DIV1) 120 Page 13
232 There's a rational desire in man breathing after Knowledg: There's a rational desire in man breathing After Knowledge: pc-acp|vbz dt j n1 p-acp n1 vvg p-acp n1: (4) sermon (DIV1) 120 Page 13
233 Knowledg is (as it were) mans Element, wherein he breathes and lives: as sense is the Element of bruits and beasts, they wallow in sense, and walk within the circumference of sense, higher they cannot go: Knowledge is (as it were) men Element, wherein he breathes and lives: as sense is the Element of bruits and beasts, they wallow in sense, and walk within the circumference of sense, higher they cannot go: n1 vbz (c-acp pn31 vbdr) vvz n1, c-crq pns31 vvz cc n2: c-acp n1 vbz dt n1 pp-f n2 cc n2, pns32 vvb p-acp n1, cc vvi p-acp dt n1 pp-f n1, jc pns32 vmbx vvi: (4) sermon (DIV1) 120 Page 13
234 so Knowledg is the Element of man, his native air (as it were) wherein he is born and bred, so Knowledge is the Element of man, his native air (as it were) wherein he is born and bred, av n1 vbz dt n1 pp-f n1, po31 j-jn n1 (c-acp pn31 vbdr) c-crq pns31 vbz vvn cc vvn, (4) sermon (DIV1) 120 Page 13
235 and which he sucks in delightfully: The air of Knowledg is wondrous pleasant to man; and therefore he loves to take the air, read Books, and search after Knowledg. and which he sucks in delightfully: The air of Knowledge is wondrous pleasant to man; and Therefore he loves to take the air, read Books, and search After Knowledge. cc r-crq pns31 vvz p-acp av-j: dt n1 pp-f n1 vbz j j p-acp n1; cc av pns31 vvz pc-acp vvi dt n1, vvb n2, cc vvi p-acp n1. (4) sermon (DIV1) 120 Page 13
236 Reas. 2. The Knowledg of the Mysteries of Heaven, is a Knowledg that will save thee. Reas. 2. The Knowledge of the Mysteres of Heaven, is a Knowledge that will save thee. np1 crd dt n1 pp-f dt n2 pp-f n1, vbz dt n1 cst vmb p-acp pno21. (4) sermon (DIV1) 121 Page 13
237 It is [ Scientia scientiarum ] the science of sciences, the Knowledg of all Knowledges: It is [ Scientia scientiarum ] the science of sciences, the Knowledge of all Knowledges: pn31 vbz [ fw-la fw-la ] dt n1 pp-f n2, dt n1 pp-f d n2: (4) sermon (DIV1) 121 Page 14
238 it is a Knowledg that will save thee, and do thee most good, and stand thee in the greatest stead; it is a Knowledge that will save thee, and do thee most good, and stand thee in the greatest stead; pn31 vbz dt n1 cst vmb vvi pno21, cc vdb pno21 av-ds j, cc vvb pno21 p-acp dt js n1; (4) sermon (DIV1) 121 Page 14
239 it is a Knowledg that will do thy soul good, a Knowledg that will put thee into Heaven: it is a Knowledge that will do thy soul good, a Knowledge that will put thee into Heaven: pn31 vbz dt n1 cst vmb vdi po21 n1 j, dt n1 cst vmb vvi pno21 p-acp n1: (4) sermon (DIV1) 121 Page 14
240 It is the Object that makes the Knowledg: It is the Object that makes the Knowledge: pn31 vbz dt n1 cst vvz dt n1: (4) sermon (DIV1) 121 Page 14
241 Knowledg derives its Excellency from its Object; Therefore saith Paul, I count all things but loss and dung for the excellency of the Knowledg of Christ Jesus my Lord, that I may be found in him. Knowledge derives its Excellency from its Object; Therefore Says Paul, I count all things but loss and dung for the excellency of the Knowledge of christ jesus my Lord, that I may be found in him. n1 vvz po31 n1 p-acp po31 n1; av vvz np1, pns11 vvb d n2 p-acp n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1, cst pns11 vmb vbi vvn p-acp pno31. (4) sermon (DIV1) 121 Page 14
242 The Knowledg of natural things, leaves thee but a natural man, a wellpolished natural man; but the Knowledg of Christ makes thee a Saint; The Knowledge of natural things, leaves thee but a natural man, a wellpolished natural man; but the Knowledge of christ makes thee a Saint; dt n1 pp-f j n2, vvz pno21 p-acp dt j n1, dt j j n1; cc-acp dt n1 pp-f np1 vvz pno21 dt n1; (4) sermon (DIV1) 121 Page 14
243 the Knowledg of Jesus saves thee from thy sins; the Knowledge of jesus saves thee from thy Sins; dt n1 pp-f np1 vvz pno21 p-acp po21 n2; (4) sermon (DIV1) 121 Page 14
244 the most exquisite Knowledg of all natural things leaves thee in thy sins, but the Knowledg of Jesus Christ saves thee from thy sins: the most exquisite Knowledge of all natural things leaves thee in thy Sins, but the Knowledge of jesus christ saves thee from thy Sins: dt av-ds j n1 pp-f d j n2 vvz pno21 p-acp po21 n2, cc-acp dt n1 pp-f np1 np1 vvz pno21 p-acp po21 n2: (4) sermon (DIV1) 121 Page 14
245 And therefore saith Paul, I determined not to know any thing among you, save Jesus Christ and him crucified: And Therefore Says Paul, I determined not to know any thing among you, save jesus christ and him Crucified: cc av vvz np1, pns11 vvd xx pc-acp vvi d n1 p-acp pn22, vvb np1 np1 cc pno31 vvd: (4) sermon (DIV1) 121 Page 14
246 Because Paul knew, that no Knowledg would save himself, and no Knowledg he made others know, would save them, Because Paul knew, that no Knowledge would save himself, and no Knowledge he made Others know, would save them, p-acp np1 vvd, cst dx n1 vmd vvi px31, cc dx n1 pns31 vvd n2-jn vvi, vmd vvi pno32, (4) sermon (DIV1) 121 Page 14
247 but the Knowledg of Jesus Christ and him crucified. but the Knowledge of jesus christ and him Crucified. cc-acp dt n1 pp-f np1 np1 cc pno31 vvd. (4) sermon (DIV1) 121 Page 14
248 If all the men in the World were wounded, and lay at the point of Death, If all the men in the World were wounded, and lay At the point of Death, cs d dt n2 p-acp dt n1 vbdr vvn, cc vvd p-acp dt n1 pp-f n1, (4) sermon (DIV1) 122 Page 14
249 and there were but one herb in all the World that would heal them; and there were but one herb in all the World that would heal them; cc a-acp vbdr cc-acp crd n1 p-acp d dt n1 cst vmd vvi pno32; (4) sermon (DIV1) 122 Page 14
250 How would they all send abroad to know that one Herb, and to know the virtue of it, How would they all send abroad to know that one Herb, and to know the virtue of it, q-crq vmd pns32 d vvb av pc-acp vvi d crd n1, cc pc-acp vvi dt n1 pp-f pn31, (4) sermon (DIV1) 122 Page 14
251 and how to use it, and apply it? How happy would they count themselves in the Knowledg of it? and how to use it, and apply it? How happy would they count themselves in the Knowledge of it? cc c-crq pc-acp vvi pn31, cc vvi pn31? q-crq j vmd pns32 vvi px32 p-acp dt n1 pp-f pn31? (4) sermon (DIV1) 122 Page 14
252 My Beloved, All the Men and Women in the World are wounded, they are wounded to death, and lye gasping for life; My beloved, All the Men and Women in the World Are wounded, they Are wounded to death, and lie gasping for life; po11 j-vvn, d dt n2 cc n2 p-acp dt n1 vbr vvn, pns32 vbr vvn p-acp n1, cc vvb vvg p-acp n1; (4) sermon (DIV1) 123 Page 14
253 and there is but one Herb in all the World that can heal and save them, and there is but one Herb in all the World that can heal and save them, cc pc-acp vbz cc-acp crd n1 p-acp d dt n1 cst vmb vvi cc vvi pno32, (4) sermon (DIV1) 123 Page 14
254 and that is Jesus Christ, whose Divine nature did grow out of the bosom of God the Father from all Eternity, and that is jesus christ, whose Divine nature did grow out of the bosom of God the Father from all Eternity, cc d vbz np1 np1, rg-crq j-jn n1 vdd vvi av pp-f dt n1 pp-f np1 dt n1 p-acp d n1, (4) sermon (DIV1) 123 Page 14
255 and whose humane Nature did grow out of the sanctified Womb of the Virgin; Oh! how precious should be the Knowledg of Jesus Christ then unto you? Surely it is the greatest priviledg to know him. and whose humane Nature did grow out of the sanctified Womb of the Virgae; Oh! how precious should be the Knowledge of jesus christ then unto you? Surely it is the greatest privilege to know him. cc rg-crq j n1 vdd vvi av pp-f dt j-vvn n1 pp-f dt n1; uh q-crq j vmd vbi dt n1 pp-f np1 np1 av p-acp pn22? np1 pn31 vbz dt js n1 pc-acp vvi pno31. (4) sermon (DIV1) 123 Page 14
256 3. Grace begins in Knowledg, in the Knowledg of the Mysteries of the Kingdom of Heaven, 3. Grace begins in Knowledge, in the Knowledge of the Mysteres of the Kingdom of Heaven, crd n1 vvz p-acp n1, p-acp dt n1 pp-f dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 124 Page 14
257 as the stream begins in the spring: as the stream begins in the spring: c-acp dt n1 vvz p-acp dt n1: (4) sermon (DIV1) 124 Page 14
258 for Knowledg is the spring of Grace: the Knowledg of God is the spring of our Love to God: the Knowledg of the Power and Truth of God, is the spring of our Trust in God. for Knowledge is the spring of Grace: the Knowledge of God is the spring of our Love to God: the Knowledge of the Power and Truth of God, is the spring of our Trust in God. c-acp n1 vbz dt n1 pp-f n1: dt n1 pp-f np1 vbz dt n1 pp-f po12 vvb p-acp np1: dt n1 pp-f dt n1 cc n1 pp-f np1, vbz dt n1 pp-f po12 vvb p-acp np1. (4) sermon (DIV1) 124 Page 14
259 They that know thy name, will trust in thee. They that know thy name, will trust in thee. pns32 d vvb po21 n1, vmb vvi p-acp pno21. (4) sermon (DIV1) 124 Page 14
260 Knowledg that saves us, is not a bare notion of God, it knows his power, and therefore fears him; Knowledge that saves us, is not a bore notion of God, it knows his power, and Therefore fears him; n1 cst vvz pno12, vbz xx dt j n1 pp-f np1, pn31 vvz po31 n1, cc av n2 pno31; (4) sermon (DIV1) 125 Page 15
261 knows his justice, and therefore serves him; knows his mercy, and therefore trusts him; knows his goodness, and therefore loves him. knows his Justice, and Therefore serves him; knows his mercy, and Therefore trusts him; knows his Goodness, and Therefore loves him. vvz po31 n1, cc av vvz pno31; vvz po31 n1, cc av vvz pno31; vvz po31 n1, cc av n2 pno31. (4) sermon (DIV1) 125 Page 15
262 Reas. 4. Because it is a Knowledg above the reach of Nature; to know the Mysteries of Heaven is beyond the sphear of Nature and Reason. Reas. 4. Because it is a Knowledge above the reach of Nature; to know the Mysteres of Heaven is beyond the sphere of Nature and Reason. np1 crd p-acp pn31 vbz dt n1 p-acp dt n1 pp-f n1; pc-acp vvi dt n2 pp-f n1 vbz p-acp dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 126 Page 15
263 They are foolishness to the natural man, neither can he know them, because they are spiritually discerned. They Are foolishness to the natural man, neither can he know them, Because they Are spiritually discerned. pns32 vbr n1 p-acp dt j n1, d vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn. (4) sermon (DIV1) 126 Page 15
264 Natural men cannot know supernatural Mysteries: Carnal reason cannot apprehend spiritual Objects. Natural men cannot know supernatural Mysteres: Carnal reason cannot apprehend spiritual Objects. j n2 vmbx vvi j n2: j n1 vmbx vvi j n2. (4) sermon (DIV1) 126 Page 15
265 Surely they are some rare and stately things that stand thus aloft above the reach of Reason: Surely they Are Some rare and stately things that stand thus aloft above the reach of Reason: av-j pns32 vbr d j cc j n2 cst vvb av av p-acp dt n1 pp-f n1: (4) sermon (DIV1) 127 Page 15
266 For mans Reason is an Eagle, and flieth high, and therefore these Mysteries of Heaven must needs be some high and glorious things, which mans reason soaring upon its loftiest wings, cannot attain unto. For men Reason is an Eagl, and flies high, and Therefore these Mysteres of Heaven must needs be Some high and glorious things, which men reason soaring upon its Loftiest wings, cannot attain unto. p-acp ng1 n1 vbz dt n1, cc vvz j, cc av d n2 pp-f n1 vmb av vbi d j cc j n2, r-crq vvz vvb vvg p-acp po31 js n2, vmbx vvi p-acp. (4) sermon (DIV1) 127 Page 15
267 Reas. 5. Because few do know them: Reas. 5. Because few do know them: np1 crd p-acp d vdb vvi pno32: (4) sermon (DIV1) 128 Page 15
268 we count that a great Priviledg, which is committed but to a few: and that's the signification of the word [ Privilegium ]. we count that a great Privilege, which is committed but to a few: and that's the signification of the word [ Privilegium ]. pns12 vvb cst dt j n1, r-crq vbz vvn p-acp p-acp dt d: cc d|vbz dt n1 pp-f dt n1 [ np1 ]. (4) sermon (DIV1) 128 Page 15
269 Reas. 6. Because they are Mysteries, i. e. hidden and secret things: Reas. 6. Because they Are Mysteres, i. e. hidden and secret things: np1 crd p-acp pns32 vbr n2, uh. sy. vvn cc j-jn n2: (4) sermon (DIV1) 129 Page 15
270 Now, to know not plain and common things, but to know Mysteries, we count it a great Priviledg: Now, to know not plain and Common things, but to know Mysteres, we count it a great Privilege: av, pc-acp vvi xx j cc j n2, cc-acp pc-acp vvi n2, pns12 vvb pn31 dt j n1: (4) sermon (DIV1) 129 Page 15
271 How did the Philosophers study to know the Mysteries and secrets of Nature? and in what Honour were they had, How did the Philosophers study to know the Mysteres and secrets of Nature? and in what Honour were they had, c-crq vdd dt n2 vvb pc-acp vvi dt n2 cc n2-jn pp-f n1? cc p-acp r-crq n1 vbdr pns32 vhd, (4) sermon (DIV1) 129 Page 15
272 because they knew them? What a priviledg is it then to know the Mysteries of Heaven? Because they knew them? What a privilege is it then to know the Mysteres of Heaven? c-acp pns32 vvd pno32? q-crq dt n1 vbz pn31 av pc-acp vvi dt n2 pp-f n1? (4) sermon (DIV1) 129 Page 15
273 And because they are such deep and rare Mysteries, the Angels themselves desire [ NONLATINALPHABET ] to peep into them. And Because they Are such deep and rare Mysteres, the Angels themselves desire [ ] to peep into them. cc c-acp pns32 vbr d j-jn cc j n2, dt n2 px32 vvb [ ] pc-acp vvb p-acp pno32. (4) sermon (DIV1) 130 Page 15
274 Reas. 7. Because they are Mysteries of God; and is it not a superlative priviledg to know the Mystiries of God? A man counts it an high priviledg to be of a Kings Privy-Council, and to know his Royal secrets. What a point of Honour is it then to know the Mind and Mysteries of the great God, Reas. 7. Because they Are Mysteres of God; and is it not a superlative privilege to know the Mystiries of God? A man counts it an high privilege to be of a Kings Privy-Council, and to know his Royal secrets. What a point of Honour is it then to know the Mind and Mysteres of the great God, np1 crd p-acp pns32 vbr n2 pp-f np1; cc vbz pn31 xx dt j n1 pc-acp vvi dt n2 pp-f np1? dt n1 vvz pn31 dt j n1 pc-acp vbi pp-f dt ng1 n1, cc pc-acp vvi po31 j n2-jn. q-crq dt n1 pp-f n1 vbz pn31 av pc-acp vvi dt n1 cc n2 pp-f dt j np1, (4) sermon (DIV1) 131 Page 15
275 and have his Divine secrets communicated to them. God can do no more, unless he should make us God: and have his Divine secrets communicated to them. God can do no more, unless he should make us God: cc vhb po31 j-jn n2-jn vvn p-acp pno32. np1 vmb vdi av-dx av-dc, cs pns31 vmd vvi pno12 np1: (4) sermon (DIV1) 131 Page 15
276 They that know the Kings secrets, are next unto the King himself: So doth God make them that know his secrets, next unto himself. They that know the Kings secrets, Are next unto the King himself: So does God make them that know his secrets, next unto himself. pns32 cst vvb dt ng1 n2-jn, vbr ord p-acp dt n1 px31: av vdz np1 vvi pno32 cst vvb po31 n2-jn, ord p-acp px31. (4) sermon (DIV1) 131 Page 15
277 First, God makes all his secrets immediately known to Christ, and Christ is next to God; First, God makes all his secrets immediately known to christ, and christ is next to God; ord, np1 vvz d po31 n2-jn av-j vvn p-acp np1, cc np1 vbz ord p-acp np1; (4) sermon (DIV1) 131 Page 15
278 and Christ made known his secrets to the Apostles, and they are next to Christ. Reas. 8. Because the Mysteries of Heaven are lovely things to see to; and christ made known his secrets to the Apostles, and they Are next to christ. Reas. 8. Because the Mysteres of Heaven Are lovely things to see to; cc np1 vvd vvn po31 n2-jn p-acp dt n2, cc pns32 vbr ord p-acp np1. np1 crd p-acp dt n2 pp-f n1 vbr j n2 pc-acp vvi p-acp; (4) sermon (DIV1) 131 Page 15
279 they are bright beauties, and exquisite rarities to look upon. God is a lovely and beauteous thing; they Are bright beauty's, and exquisite rarities to look upon. God is a lovely and beauteous thing; pns32 vbr j n2, cc j n2 pc-acp vvi p-acp. np1 vbz dt j cc j n1; (4) sermon (DIV1) 132 Page 15
280 therefore saith David, One thing have I desired of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord. Therefore Says David, One thing have I desired of the Lord, that will I seek After, that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord. av vvz np1, crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 133 Page 16
281 His beauty is such, that if we could but see some little of it, it would enamour and ravish our hearts; His beauty is such, that if we could but see Some little of it, it would enamour and ravish our hearts; po31 n1 vbz d, cst cs pns12 vmd cc-acp vvi d j pp-f pn31, pn31 vmd vvi cc vvb po12 n2; (4) sermon (DIV1) 134 Page 16
282 'twould wrap us into such an Extasie and Admiration of him, that all other (even the most excellent) things would appear to be but base to him: For, 'twould wrap us into such an Ecstasy and Admiration of him, that all other (even the most excellent) things would appear to be but base to him: For, pn31|vmd vvi pno12 p-acp d dt n1 cc n1 pp-f pno31, cst d n-jn (av dt av-ds j) n2 vmd vvi pc-acp vbi p-acp j p-acp pno31: c-acp, (4) sermon (DIV1) 134 Page 16
283 First, God is the only satisfactory Object of mans Knowledg: First, God is the only satisfactory Object of men Knowledge: ord, np1 vbz dt av-j j n1 pp-f ng1 n1: (4) sermon (DIV1) 135 Page 16
284 The Knowledg of all other things (could you behold them all with one intuitive Act ) is but an hungry, beggarly Knowledg, a sick Knowledg, till thou know him: The soul of Man, her Appetite is never filled, The Knowledge of all other things (could you behold them all with one intuitive Act) is but an hungry, beggarly Knowledge, a sick Knowledge, till thou know him: The soul of Man, her Appetite is never filled, dt n1 pp-f d j-jn n2 (vmd pn22 vvi pno32 d p-acp crd j n1) vbz p-acp dt j, j n1, dt j n1, c-acp pns21 vvb pno31: dt n1 pp-f n1, po31 n1 vbz av-x vvn, (4) sermon (DIV1) 135 Page 16
285 nor satisfied, till she know God. nor satisfied, till she know God. ccx vvn, c-acp pns31 vvb np1. (4) sermon (DIV1) 135 Page 16
286 When I read some Authors, and view their Ignorance of God, I cannot but sit down and say, Oh! what a Priviledg is it to know God! I will give you an Instance: When I read Some Authors, and view their Ignorance of God, I cannot but fit down and say, Oh! what a Privilege is it to know God! I will give you an Instance: c-crq pns11 vvb d n2, cc vvi po32 n1 pp-f np1, pns11 vmbx p-acp vvi a-acp cc vvi, uh r-crq dt n1 vbz pn31 pc-acp vvi np1 pns11 vmb vvi pn22 dt n1: (4) sermon (DIV1) 136 Page 16
287 Pliny, A man of vast parts, who writes the History of Nature; and you would think he had fathom'd the very bottom of Nature; pliny, A man of vast parts, who writes the History of Nature; and you would think he had fathomed the very bottom of Nature; np1, dt n1 pp-f j n2, r-crq vvz dt n1 pp-f n1; cc pn22 vmd vvi pns31 vhd vvn dt j n1 pp-f n1; (4) sermon (DIV1) 137 Page 16
288 yet when he comes to speak of God, saith he, God, whosoever he be, if haply there be any other but the World. yet when he comes to speak of God, Says he, God, whosoever he be, if haply there be any other but the World. av c-crq pns31 vvz pc-acp vvi pp-f np1, vvz pns31, np1, r-crq pns31 vbb, cs av pc-acp vbi d n-jn p-acp dt n1. (4) sermon (DIV1) 137 Page 16
289 Again, saith he, That the chiefest Power, whatsoever it is, (meaning God) hath care of mankind, or of mens affairs, is a thing to be derided or scorn'd at. What dreadful darkness is this! Again, Says he, That the chiefest Power, whatsoever it is, (meaning God) hath care of mankind, or of men's affairs, is a thing to be derided or scorned At. What dreadful darkness is this! av, vvz pns31, cst dt js-jn n1, r-crq pn31 vbz, (vvg np1) vhz n1 pp-f n1, cc pp-f ng2 n2, vbz dt n1 pc-acp vbi vvn cc vvn p-acp. q-crq j n1 vbz d! (4) sermon (DIV1) 138 Page 16
290 How uncomfortable to us, that we have no God to mind our Conditions, or manage our Events! How uncomfortable to us, that we have no God to mind our Conditions, or manage our Events! c-crq j p-acp pno12, cst pns12 vhb dx n1 pc-acp vvi po12 n2, cc vvi po12 n2! (4) sermon (DIV1) 139 Page 16
291 And his Reason is this (as poor as his Assertion), Can we believe, that he should not be polluted with so sordid, And his Reason is this (as poor as his Assertion), Can we believe, that he should not be polluted with so sordid, cc po31 n1 vbz d (c-acp j c-acp po31 n1), vmb pns12 vvi, cst pns31 vmd xx vbi vvn p-acp av j, (4) sermon (DIV1) 140 Page 16
292 or base, and so trouble some a service? As if the Sun cannot shine upon a dunghil, but it must be defiled. or base, and so trouble Some a service? As if the Sun cannot shine upon a dunghill, but it must be defiled. cc j, cc av vvb d dt n1? c-acp cs dt n1 vmbx vvi p-acp dt n1, cc-acp pn31 vmb vbi vvn. (4) sermon (DIV1) 140 Page 16
293 And yet afterwards he saith, Howbeit to believe, that the Gods have care of mens Estates, is useful and expedient for this life. And yet afterwards he Says, Howbeit to believe, that the God's have care of men's Estates, is useful and expedient for this life. cc av av pns31 vvz, a-acp pc-acp vvi, cst dt n2 vhb n1 pp-f ng2 n2, vbz j cc j p-acp d n1. (4) sermon (DIV1) 141 Page 16
294 Whether he speaks this, being forced by Conviction, or out of Pollicy (to keep men within Bounds) rather than of Faith, I know not, Whither he speaks this, being forced by Conviction, or out of Policy (to keep men within Bounds) rather than of Faith, I know not, cs pns31 vvz d, vbg vvn p-acp n1, cc av pp-f n1 (pc-acp vvi n2 p-acp n2) av-c cs pp-f n1, pns11 vvb xx, (4) sermon (DIV1) 142 Page 16
295 though I conceive the latter by his following words: To believe that the Gods have care of mens Estates, is useful for this life; though I conceive the latter by his following words: To believe that the God's have care of men's Estates, is useful for this life; cs pns11 vvb dt d p-acp po31 j-vvg n2: pc-acp vvi cst dt n2 vhb n1 pp-f ng2 n2, vbz j p-acp d n1; (4) sermon (DIV1) 142 Page 16
296 As also that the punishment of Malefactors is sometimes late (because God is busily employed otherwise in so vast a frame as this World is) but never misseth in the end. As also that the punishment of Malefactors is sometime late (Because God is busily employed otherwise in so vast a frame as this World is) but never misses in the end. c-acp av cst dt n1 pp-f n2 vbz av j (c-acp np1 vbz av-j vvn av p-acp av j dt n1 c-acp d n1 vbz) p-acp av vvz p-acp dt n1. (4) sermon (DIV1) 142 Page 17
297 Where you may see how poor an opinion he hath of God, as if he were forced to put off the punishment of Sinners out of necessity, Where you may see how poor an opinion he hath of God, as if he were forced to put off the punishment of Sinners out of necessity, c-crq pn22 vmb vvi c-crq j dt n1 pns31 vhz pp-f n1, c-acp cs pns31 vbdr vvn pc-acp vvi a-acp dt n1 pp-f n2 av pp-f n1, (4) sermon (DIV1) 143 Page 17
298 because he could not have while; could not do many things at once, his affairs being too great for his head. Because he could not have while; could not do many things At once, his affairs being too great for his head. c-acp pns31 vmd xx vhi n1; vmd xx vdi d n2 p-acp a-acp, po31 n2 vbg av j c-acp po31 n1. (4) sermon (DIV1) 143 Page 17
299 But he goeth on, and saith, That the chief comfort that man hath for his imperfection and weakness of nature is, That even God himself cannot do all things. But he Goes on, and Says, That the chief Comfort that man hath for his imperfection and weakness of nature is, That even God himself cannot do all things. p-acp pns31 vvz a-acp, cc vvz, cst dt j-jn n1 cst n1 vhz p-acp po31 n1 cc n1 pp-f n1 vbz, cst av np1 px31 vmbx vdi d n2. (4) sermon (DIV1) 144 Page 17
300 And he doth Instance in some things very sadly, That God cannot [ Mortales aeternitate donare, aut revocare defunctos ] Crown mortal men with everlasting life, And he does Instance in Some things very sadly, That God cannot [ Mortales aeternitate donare, Or revocare defunctos ] Crown Mortal men with everlasting life, cc pns31 vdz n1 p-acp d n2 av av-j, cst np1 vmbx [ fw-la fw-la fw-la, fw-la fw-la fw-la ] n1 j-jn n2 p-acp j n1, (4) sermon (DIV1) 145 Page 17
301 nor recal or raise the dead; which speaks his own miserable Condition. nor Recall or raise the dead; which speaks his own miserable Condition. ccx vvi cc vvi dt j; r-crq vvz po31 d j n1. (4) sermon (DIV1) 145 Page 17
302 And ye Saints of God, if this were truth, then ye also of all men are the most miserable. And you Saints of God, if this were truth, then you also of all men Are the most miserable. cc pn22 n2 pp-f np1, cs d vbdr n1, cs pn22 av pp-f d n2 vbr dt av-ds j. (4) sermon (DIV1) 145 Page 17
303 But he doth instance also in other things which God cannot do, and which we grant. But he does instance also in other things which God cannot do, and which we grant. cc-acp pns31 vdz n1 av p-acp j-jn n2 r-crq np1 vmbx vdb, cc r-crq pns12 vvb. (4) sermon (DIV1) 146 Page 17
304 For we say, That God cannot do those things which imply Contradiction. And these things God cannot do, not because he is not Omnipotent, but [ Quia Praedicatum Repugnat subjecto ] because the Praedicate is Repugnant to the subject. For we say, That God cannot do those things which imply Contradiction. And these things God cannot do, not Because he is not Omnipotent, but [ Quia Praedicatum Repugnat Subject ] Because the Predicate is Repugnant to the Subject. c-acp pns12 vvb, cst np1 vmbx vdi d n2 r-crq vvb n1. cc d n2 np1 vmbx vdi, xx c-acp pns31 vbz xx j, p-acp [ fw-la fw-la np1 fw-la ] c-acp dt vvb vbz j p-acp dt n-jn. (4) sermon (DIV1) 146 Page 17
305 Thus God (to use his own Instances) cannot bring to pass, that one who lived, did not live; Thus God (to use his own Instances) cannot bring to pass, that one who lived, did not live; av np1 (pc-acp vvi po31 d n2) vmbx vvi pc-acp vvi, cst crd r-crq vvd, vdd xx vvi; (4) sermon (DIV1) 146 Page 17
306 or he that bare Honourable Offices, was not in place of Rule and Dignity. God cannot make things that are past, not to be past. or he that bore Honourable Offices, was not in place of Rule and Dignity. God cannot make things that Are past, not to be passed. cc pns31 cst vvd j n2, vbds xx p-acp n1 pp-f n1 cc n1. np1 vmbx vvi n2 cst vbr j, xx pc-acp vbi vvn. (4) sermon (DIV1) 146 Page 17
307 And he goeth on to break a jest upon God in these things: And he Goes on to break a jest upon God in these things: cc pns31 vvz a-acp p-acp vvb dt n1 p-acp np1 p-acp d n2: (4) sermon (DIV1) 146 Page 17
308 For saith he [ Ʋt facetis quoquè Argumentis societas haec cum Deo copuletur ] That by Facetious and merry Arguments we may prove our Fellowship therein with God, he cannot cause that twice ten should not make twenty. For Says he [ Ʋt facetis quoquè Arguments Societas haec cum God copuletur ] That by Facetious and merry Arguments we may prove our Fellowship therein with God, he cannot cause that twice ten should not make twenty. c-acp vvz pns31 [ fw-la fw-la fw-fr np1 n2 fw-la fw-la fw-la fw-la ] cst p-acp j cc j n2 pns12 vmb vvi po12 n1 av p-acp np1, pns31 vmbx vvi cst av crd vmd xx vvi crd. (4) sermon (DIV1) 146 Page 17
309 Whereby without doubt (saith he) is proved the power of Nature, and that it is she, Whereby without doubt (Says he) is proved the power of Nature, and that it is she, c-crq p-acp n1 (vvz pns31) vbz vvn dt n1 pp-f n1, cc cst pn31 vbz pns31, (4) sermon (DIV1) 146 Page 17
310 and nothing else, which we call God. and nothing Else, which we call God. cc pix av, r-crq pns12 vvb np1. (4) sermon (DIV1) 146 Page 17
311 Thus doth this great Man (for want of Divine Knowledg) advance Nature into the Throne of God, and degrade God so low as to be nothing else but Nature: How was he benighted in dark and dreadful Ignorance! Thus does this great Man (for want of Divine Knowledge) advance Nature into the Throne of God, and degrade God so low as to be nothing Else but Nature: How was he benighted in dark and dreadful Ignorance! av vdz d j n1 (p-acp n1 pp-f j-jn n1) vvi n1 p-acp dt n1 pp-f np1, cc vvi np1 av j c-acp pc-acp vbi pix av cc-acp n1: q-crq vbds pns31 j-vvn p-acp j cc j n1! (4) sermon (DIV1) 147 Page 18
312 Do you not by this time see, That it is a most superlative Priviledg to know God? And indeed it is so, Do you not by this time see, That it is a most superlative Privilege to know God? And indeed it is so, vdb pn22 xx p-acp d n1 vvi, cst pn31 vbz dt av-ds j n1 pc-acp vvi np1? cc av pn31 vbz av, (4) sermon (DIV1) 148 Page 18
313 if we would believe but Scripture, This is life-eternal (saith Christ) to know thee the only true God, if we would believe but Scripture, This is life-eternal (Says christ) to know thee the only true God, cs pns12 vmd vvi p-acp n1, d vbz j (vvz np1) p-acp vvb pno21 dt j j np1, (4) sermon (DIV1) 148 Page 18
314 and Jesus Christ whom thou hast sent. God himself is the great Soul and Excellency of all the Mysteries of Heaven; and jesus christ whom thou hast sent. God himself is the great Soul and Excellency of all the Mysteres of Heaven; cc np1 np1 ro-crq pns21 vh2 vvn. np1 px31 vbz dt j n1 cc n1 pp-f d dt n2 pp-f n1; (4) sermon (DIV1) 148 Page 18
315 all the rest are but so many lines that lead us to him the Center: he is the root of all the Mysteries of Heaven, all the rest Are but so many lines that led us to him the Centre: he is the root of all the Mysteres of Heaven, d dt n1 vbr p-acp av d n2 cst vvb pno12 p-acp pno31 dt n1: pns31 vbz dt vvb pp-f d dt n2 pp-f n1, (4) sermon (DIV1) 149 Page 18
316 and the Ʋltimate end of them all; were it not for God, they would all be worth nothing. and the Ʋltimate end of them all; were it not for God, they would all be worth nothing. cc dt j n1 pp-f pno32 d; vbdr pn31 xx p-acp np1, pns32 vmd d vbi j pix. (4) sermon (DIV1) 149 Page 18
317 2. Jesus Christ is a lovely thing: The brightness of his fathers glory, and the express image of his person: 2. jesus christ is a lovely thing: The brightness of his Father's glory, and the express image of his person: crd np1 np1 vbz dt j n1: dt n1 pp-f po31 ng1 n1, cc dt j n1 pp-f po31 n1: (4) sermon (DIV1) 150 Page 18
318 All the beauty and glory of God is engraven upon Christ: he is a lovely thing. All the beauty and glory of God is engraven upon christ: he is a lovely thing. d dt n1 cc n1 pp-f np1 vbz vvn p-acp np1: pns31 vbz dt j n1. (4) sermon (DIV1) 150 Page 18
319 He was a sweet flower, planted in the Womb of a Virgin, and grew out there without the least spot of sin. He was a sweet flower, planted in the Womb of a Virgae, and grew out there without the least spot of since. pns31 vbds dt j n1, vvn p-acp dt n1 pp-f dt n1, cc vvd av a-acp p-acp dt ds n1 pp-f n1. (4) sermon (DIV1) 150 Page 18
320 Surely, as man, he is a very lovely thing, how much more as he is God, shining with the same Rays of Glory that God hath! Surely, as man, he is a very lovely thing, how much more as he is God, shining with the same Rays of Glory that God hath! np1, c-acp n1, pns31 vbz dt av j n1, c-crq d dc c-acp pns31 vbz np1, vvg p-acp dt d n2 pp-f n1 cst np1 vhz! (4) sermon (DIV1) 150 Page 18
321 But is not Christ a lovely thing as our Mediatour? Do you not love to look upon him sitting at Gods right hand, and pleading your Cause for you? How lovely is he in this Office? But is not christ a lovely thing as our Mediator? Do you not love to look upon him sitting At God's right hand, and pleading your Cause for you? How lovely is he in this Office? cc-acp vbz xx np1 dt j n1 p-acp po12 n1? vdb pn22 xx vvi pc-acp vvi p-acp pno31 vvg p-acp npg1 j-jn n1, cc vvg po22 vvb p-acp pn22? q-crq j vbz pns31 p-acp d n1? (4) sermon (DIV1) 151 Page 18
322 3. Justification by Christ is a lovely thing: It is a glorious Garment, and beauteous Robe; 3. Justification by christ is a lovely thing: It is a glorious Garment, and beauteous Robe; crd n1 p-acp np1 vbz dt j n1: pn31 vbz dt j n1, cc j n1; (4) sermon (DIV1) 152 Page 18
323 more beauteous than the Righteousness of the most holy Angels: more beauteous than the Righteousness of the most holy Angels: dc j cs dt n1 pp-f dt av-ds j n2: (4) sermon (DIV1) 152 Page 18
324 Whoever puts it on, are as pure as if they had no spot or dirt of sin upon them. Whoever puts it on, Are as pure as if they had no spot or dirt of since upon them. r-crq vvz pn31 a-acp, vbr p-acp j c-acp cs pns32 vhd dx n1 cc n1 pp-f n1 p-acp pno32. (4) sermon (DIV1) 152 Page 18
325 4. Pardon of Sin is a lovely thing: every Saint longs to have a sight and tast of it: 4. Pardon of since is a lovely thing: every Saint longs to have a sighed and taste of it: crd n1 pp-f n1 vbz dt j n1: d n1 vvz pc-acp vhi dt n1 cc vvb pp-f pn31: (4) sermon (DIV1) 153 Page 18
326 it made the poor woman that came in weeping, to go out rejoycing from Jesus Christ, [ Her sins which are many are forgiven her ], it was the most golden day that ever came over her head. it made the poor woman that Come in weeping, to go out rejoicing from jesus christ, [ Her Sins which Are many Are forgiven her ], it was the most golden day that ever Come over her head. pn31 vvd dt j n1 cst vvd p-acp vvg, pc-acp vvi av vvg p-acp np1 np1, [ po31 n2 r-crq vbr d vbr vvn po31 ], pn31 vbds dt av-ds j n1 cst av vvd a-acp po31 n1. (4) sermon (DIV1) 153 Page 18
327 5. Peace of Conscience is a lovely thing: The Saints are ravished with the sweetness of it: 5. Peace of Conscience is a lovely thing: The Saints Are ravished with the sweetness of it: crd n1 pp-f n1 vbz dt j n1: dt n2 vbr vvn p-acp dt n1 pp-f pn31: (4) sermon (DIV1) 154 Page 18
328 it grows like a Rose in their bosoms (when 'tis once planted there) and they can never cease smelling at it: it grows like a Rose in their bosoms (when it's once planted there) and they can never cease smelling At it: pn31 vvz av-j dt n1 p-acp po32 n2 (c-crq pns31|vbz a-acp vvn a-acp) cc pns32 vmb av-x vvi vvg p-acp pn31: (4) sermon (DIV1) 154 Page 18
329 it fills their senses with delicate Odour, and makes them look fresh and green all their days. it fills their Senses with delicate Odour, and makes them look fresh and green all their days. pn31 vvz po32 n2 p-acp j n1, cc vvz pno32 vvi j cc j-jn d po32 n2. (4) sermon (DIV1) 154 Page 18
330 Reas. 9. It is a transcendent Priviledg to know the Mysteries of the Kingdom of Heaven, Reas. 9. It is a transcendent Privilege to know the Mysteres of the Kingdom of Heaven, np1 crd pn31 vbz dt j n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 155 Page 18
331 if we consider how unworthy we are to know them; unworthy to have such Jewels hang at our ears; if we Consider how unworthy we Are to know them; unworthy to have such Jewels hang At our ears; cs pns12 vvb c-crq j pns12 vbr pc-acp vvi pno32; j pc-acp vhi d n2 vvb p-acp po12 n2; (4) sermon (DIV1) 155 Page 19
332 unworthy to have such Wine put into our old Bottles; and to have such golden Mines grow in the earthy Bowels of our Minds and Understandings. unworthy to have such Wine put into our old Bottles; and to have such golden Mines grow in the earthy Bowels of our Minds and Understandings. j-u pc-acp vhi d n1 vvn p-acp po12 j n2; cc pc-acp vhi d j n2 vvb p-acp dt j n2 pp-f po12 n2 cc n2. (4) sermon (DIV1) 155 Page 19
333 As the Apostle saith, We have this treasure in earthen vessels. As the Apostle Says, We have this treasure in earthen vessels. p-acp dt n1 vvz, pns12 vhb d n1 p-acp j n2. (4) sermon (DIV1) 155 Page 19
334 The Mysteries of the Gospel are Gods Treasures, and we are but poor earthen Vessels, unworthy to have such Divine treasures put into such earthen Caskets, such Oyster-shells: The Angels, those golden Vessels and Velvet-Caskets, think themselves unworthy to have his Mysteries and Treasures put into them, unworthy to know him, and see him; The Mysteres of the Gospel Are God's Treasures, and we Are but poor earthen Vessels, unworthy to have such Divine treasures put into such earthen Caskets, such Oyster shells: The Angels, those golden Vessels and Velvet-Caskets, think themselves unworthy to have his Mysteres and Treasures put into them, unworthy to know him, and see him; dt n2 pp-f dt n1 vbr ng1 n2, cc pns12 vbr p-acp j j n2, j pc-acp vhi d j-jn n2 vvn p-acp d j n2, d n2: dt n2, d j n2 cc n2, vvb px32 j-u pc-acp vhi po31 n2 cc n2 vvn p-acp pno32, j-u pc-acp vvi pno31, cc vvi pno31; (4) sermon (DIV1) 155 Page 19
335 and therefore the Seraphims, each of which had six Wings, with two they did flie, to signifie [ Celerrimae Ministeria ] the swiftness of their Ministry; and Therefore the Seraphims, each of which had six Wings, with two they did fly, to signify [ Celerrimae Ministeria ] the swiftness of their Ministry; cc av dt np2, d pp-f r-crq vhd crd n2, p-acp crd pns32 vdd vvi, pc-acp vvi [ fw-la fw-it ] dt n1 pp-f po32 n1; (4) sermon (DIV1) 155 Page 19
336 and with two did cover their faces, as men do when they look upon the Sun, to signifie, That they cannot endure the splendor and brightness of Gods face; and with two did cover their faces, as men do when they look upon the Sun, to signify, That they cannot endure the splendour and brightness of God's face; cc p-acp crd vdd vvi po32 n2, p-acp n2 vdb c-crq pns32 vvb p-acp dt n1, pc-acp vvi, cst pns32 vmbx vvb dt n1 cc n1 pp-f n2 n1; (4) sermon (DIV1) 155 Page 19
337 and withal, that they are unworthy to see his face; and withal, that they Are unworthy to see his face; cc av, cst pns32 vbr j pc-acp vvi po31 n1; (4) sermon (DIV1) 155 Page 19
338 and with two they did cover their feet, that is, their secret parts, for so doth the word [ feet ] signifie in Scripture, not only our feet wherewith we go upon the ground, and with two they did cover their feet, that is, their secret parts, for so does the word [ feet ] signify in Scripture, not only our feet wherewith we go upon the ground, cc p-acp crd pns32 vdd vvi po32 n2, cst vbz, po32 j-jn n2, c-acp av vdz dt n1 [ n2 ] vvi p-acp n1, xx av-j po12 n2 c-crq pns12 vvb p-acp dt n1, (4) sermon (DIV1) 155 Page 19
339 but the secret and unclean parts of Man. but the secret and unclean parts of Man. cc-acp dt j-jn cc j n2 pp-f n1 (4) sermon (DIV1) 155 Page 19
340 The Angels therefore appearing in the shape of Man, did cover those parts, not as if there were any stain of sin upon those blessed Creatures, The Angels Therefore appearing in the shape of Man, did cover those parts, not as if there were any stain of sin upon those blessed Creatures, dt n2 av vvg p-acp dt n1 pp-f n1, vdd vvi d n2, xx c-acp cs pc-acp vbdr d vvb pp-f vvb p-acp d j-vvn n2, (4) sermon (DIV1) 156 Page 19
341 but as ashamed of their perfections, as imperfections in comparison of God's infinite and incomperable perfections. but as ashamed of their perfections, as imperfections in comparison of God's infinite and incomparable perfections. cc-acp c-acp j pp-f po32 n2, p-acp n2 p-acp n1 pp-f npg1 j cc j n2. (4) sermon (DIV1) 156 Page 19
342 If the Angels, how much more are Men, who are Sinners, unworthy to know God in Jesus Christ? If the Angels, how much more Are Men, who Are Sinners, unworthy to know God in jesus christ? cs dt n2, c-crq d dc vbr n2, r-crq vbr n2, j pc-acp vvi np1 p-acp np1 np1? (4) sermon (DIV1) 157 Page 19
343 We shall now pass to the Application of this Doctrine: And first, Ʋse 1. Prize then the preaching of the Gospel: We shall now pass to the Application of this Doctrine: And First, Ʋse 1. Prize then the preaching of the Gospel: pns12 vmb av vvi p-acp dt n1 pp-f d n1: cc ord, vvb crd n1 av dt vvg pp-f dt n1: (4) sermon (DIV1) 158 Page 19
344 that's the looking-glass in which you behold the Mysteries of Heaven. 1. It lays open the Mysteries of Heaven to you: that's the looking-glass in which you behold the Mysteres of Heaven. 1. It lays open the Mysteres of Heaven to you: d|vbz dt n1 p-acp r-crq pn22 vvb dt n2 pp-f n1. crd pn31 vvz av-j dt n2 pp-f n1 p-acp pn22: (4) sermon (DIV1) 160 Page 19
345 there may be a great deal of Riches wrapped up in a Treasury, but this opens and unlocks the Treasury: there may be a great deal of Riches wrapped up in a Treasury, but this Opens and unlocks the Treasury: pc-acp vmb vbi dt j n1 pp-f n2 vvn a-acp p-acp dt n1, cc-acp d vvz cc vvz dt n1: (4) sermon (DIV1) 161 Page 19
346 The Ministry of the Word is ordained to lay open the Treasure to Gods People, that they may know what Riches they have by Jesus Christ. The Ministry of the Word is ordained to lay open the Treasure to God's People, that they may know what Riches they have by jesus christ. dt n1 pp-f dt n1 vbz vvn pc-acp vvi av-j dt n1 p-acp npg1 n1, cst pns32 vmb vvi r-crq n2 pns32 vhb p-acp np1 np1. (4) sermon (DIV1) 161 Page 19
347 There be rich Mines in the Scripture, but they must be digged up: There be rich Mines in the Scripture, but they must be dug up: pc-acp vbi j n2 p-acp dt n1, cc-acp pns32 vmb vbi vvn a-acp: (4) sermon (DIV1) 162 Page 19
348 The Ministry serves to dig up those Mines, and lay them open above-ground, that the Saints may see them, The Ministry serves to dig up those Mines, and lay them open aboveground, that the Saints may see them, dt n1 vvz pc-acp vvi a-acp d n2, cc vvd pno32 j n1, cst dt n2 vmb vvi pno32, (4) sermon (DIV1) 162 Page 20
349 and be in love with them. and be in love with them. cc vbb p-acp n1 p-acp pno32. (4) sermon (DIV1) 162 Page 20
350 2. The Preaching of the Gospel casts the sweet savour of the Mysteries of Heaven abroad the World, and renders them lovely. 2. The Preaching of the Gospel Cast the sweet savour of the Mysteres of Heaven abroad the World, and renders them lovely. crd dt vvg pp-f dt n1 vvz dt j n1 pp-f dt n2 pp-f n1 av dt n1, cc vvz pno32 j. (4) sermon (DIV1) 163 Page 20
351 As the Woman that brought her Box of Oyntment to anoint the Lord Jesus with it, As the Woman that brought her Box of Ointment to anoint the Lord jesus with it, p-acp dt n1 cst vvd po31 n1 pp-f n1 pc-acp vvi dt n1 np1 p-acp pn31, (4) sermon (DIV1) 164 Page 20
352 when she opened the Box, the room was filled with the Odour of the Oyntment: were not the Box opened, the Oyntment would not smell: when she opened the Box, the room was filled with the Odour of the Ointment: were not the Box opened, the Ointment would not smell: c-crq pns31 vvd dt n1, dt n1 vbds vvn p-acp dt n1 pp-f dt n1: vbdr xx dt n1 vvd, dt n1 vmd xx vvi: (4) sermon (DIV1) 164 Page 20
353 so the preaching of the Word, is the opening of the Box. so the preaching of the Word, is the opening of the Box. av dt vvg pp-f dt n1, vbz dt n-vvg pp-f dt np1 (4) sermon (DIV1) 164 Page 20
354 The Gospel (which is a rich compound made up of the Fragrant spices and Mysteries of Heaven) I say the Gospel is a Box of sweet Oyntment, The Gospel (which is a rich compound made up of the Fragrant spices and Mysteres of Heaven) I say the Gospel is a Box of sweet Ointment, dt n1 (r-crq vbz dt j vvb vvd a-acp pp-f dt j n2 cc n2 pp-f n1) pns11 vvb dt n1 vbz dt n1 pp-f j n1, (4) sermon (DIV1) 165 Page 20
355 and the Preaching of it is the opening of the Box; if it be not opened, it casts not its sweet savour abroad the World. and the Preaching of it is the opening of the Box; if it be not opened, it Cast not its sweet savour abroad the World. cc dt vvg pp-f pn31 vbz dt n-vvg pp-f dt n1; cs pn31 vbb xx vvn, pn31 vvz xx po31 j n1 av dt n1. (4) sermon (DIV1) 165 Page 20
356 The publishing of the Word, is the opening of the Box, and the casting of the perfume of it abroad the World: The publishing of the Word, is the opening of the Box, and the casting of the perfume of it abroad the World: dt vvg pp-f dt n1, vbz dt n-vvg pp-f dt n1, cc dt n-vvg pp-f dt n1 pp-f pn31 av dt n1: (4) sermon (DIV1) 165 Page 20
357 Hence saith the Apostle, Now thanks be unto God, which always causeth us to triumph in Christ, Hence Says the Apostle, Now thanks be unto God, which always Causes us to triumph in christ, av vvz dt n1, av n2 vbb p-acp np1, r-crq av vvz pno12 pc-acp vvi p-acp np1, (4) sermon (DIV1) 165 Page 20
358 and maketh manifest the SAVOƲR of his Knowledg by us in every place. and makes manifest the SAVOƲR of his Knowledge by us in every place. cc vv2 j dt n1 pp-f po31 n1 p-acp pno12 p-acp d n1. (4) sermon (DIV1) 165 Page 20
359 3. The preaching of the Gospel applies the Mysteries of Heaven to mens Souls in particular: 3. The preaching of the Gospel Applies the Mysteres of Heaven to men's Souls in particular: crd dt vvg pp-f dt n1 vvz dt n2 pp-f n1 p-acp ng2 n2 p-acp j: (4) sermon (DIV1) 166 Page 20
360 It distributes the portion to every Child of God: The Ministers of God are the Stewards of God to distribute the Mystery of comfort, It distributes the portion to every Child of God: The Ministers of God Are the Stewards of God to distribute the Mystery of Comfort, pn31 vvz dt n1 p-acp d n1 pp-f np1: dt n2 pp-f np1 vbr dt n2 pp-f np1 pc-acp vvi dt n1 pp-f n1, (4) sermon (DIV1) 166 Page 20
361 and the Mystery of pardon, and peace, to whom they belong: and the Mystery of pardon, and peace, to whom they belong: cc dt n1 pp-f n1, cc n1, p-acp ro-crq pns32 vvb: (4) sermon (DIV1) 166 Page 20
362 Now where there is an equal and convenient distribution of the portion to every one, this makes the Ordinance of God so beautiful, Now where there is an equal and convenient distribution of the portion to every one, this makes the Ordinance of God so beautiful, av c-crq pc-acp vbz dt j-jn cc j n1 pp-f dt n1 p-acp d crd, d vvz dt n1 pp-f np1 av j, (4) sermon (DIV1) 166 Page 20
363 and the Mysteries of Heaven so delicious; and the Mysteres of Heaven so delicious; cc dt n2 pp-f n1 av j; (4) sermon (DIV1) 166 Page 20
364 this makes the people taste them, taste the Mystery of comfort, and the Mystery of peace and pardon; this makes the people taste them, taste the Mystery of Comfort, and the Mystery of peace and pardon; d vvz dt n1 vvb pno32, vvb dt n1 pp-f n1, cc dt n1 pp-f n1 cc n1; (4) sermon (DIV1) 166 Page 20
365 when the Waters of Life are derived from the spring of the Scriptures, to every mans particular use, they taste them, and relish them. when the Waters of Life Are derived from the spring of the Scriptures, to every men particular use, they taste them, and relish them. c-crq dt n2 pp-f n1 vbr vvn p-acp dt vvb pp-f dt n2, p-acp d ng1 j n1, pns32 vvb pno32, cc vvi pno32. (4) sermon (DIV1) 166 Page 20
366 And 'tis this that makes the Word in the Application of it so sweet a thing: And it's this that makes the Word in the Application of it so sweet a thing: cc pn31|vbz d cst vvz dt n1 p-acp dt n1 pp-f pn31 av j dt n1: (4) sermon (DIV1) 167 Page 20
367 I say the Word in the Application of it is a sweet thing; for good things, the nearer they are brought home, the more delightful they are; I say the Word in the Application of it is a sweet thing; for good things, the nearer they Are brought home, the more delightful they Are; pns11 vvb dt n1 p-acp dt n1 pp-f pn31 vbz dt j n1; p-acp j n2, dt jc pns32 vbr vvn av-an, dt av-dc j pns32 vbr; (4) sermon (DIV1) 167 Page 20
368 as a Rose on the Tree is a sweet thing; whether you smell it, or smell it not, 'tis sweet; as a Rose on the Tree is a sweet thing; whither you smell it, or smell it not, it's sweet; c-acp dt n1 p-acp dt n1 vbz dt j n1; cs pn22 vvb pn31, cc vvb pn31 xx, pn31|vbz j; (4) sermon (DIV1) 167 Page 20
369 but if it be brought home to you, and put into your bosom, then you smell it sweet: but if it be brought home to you, and put into your bosom, then you smell it sweet: cc-acp cs pn31 vbb vvn av-an p-acp pn22, cc vvd p-acp po22 n1, cs pn22 vvb pn31 j: (4) sermon (DIV1) 167 Page 20
370 So the Mystery of peace and pardon, as it grows upon the Tree of the Promise, is a sweet thing; So the Mystery of peace and pardon, as it grows upon the Tree of the Promise, is a sweet thing; av dt n1 pp-f n1 cc n1, c-acp pn31 vvz p-acp dt n1 pp-f dt vvb, vbz dt j n1; (4) sermon (DIV1) 167 Page 20
371 but if the Hand of Application bring it home to you, and put in thy bosom, there thou art sweetned with it. but if the Hand of Application bring it home to you, and put in thy bosom, there thou art sweetened with it. cc-acp cs dt n1 pp-f n1 vvb pn31 av-an p-acp pn22, cc vvd p-acp po21 n1, a-acp pns21 vb2r vvn p-acp pn31. (4) sermon (DIV1) 167 Page 21
372 Ʋse 2. England! See thy priviledg: God hath revealed to thee the Mysteries of the Kingdom of Heaven. Ah London! See thy priviledg: Ʋse 2. England! See thy privilege: God hath revealed to thee the Mysteres of the Kingdom of Heaven. Ah London! See thy privilege: n1 crd np1! vvb po21 n1: np1 vhz vvn p-acp pno21 dt n2 pp-f dt n1 pp-f n1. uh np1! vvb po21 n1: (4) sermon (DIV1) 168 Page 21
373 Thy Fleece is wet with the dew of the Mysteries of Heaven: Thou art Goshen, when the greatest part of the Kingdom is Egypt, dark Egypt. Thy Fleece is wet with the due of the Mysteres of Heaven: Thou art Goshen, when the greatest part of the Kingdom is Egypt, dark Egypt. po21 n1 vbz j p-acp dt n1 pp-f dt n2 pp-f n1: pns21 vb2r np1, c-crq dt js n1 pp-f dt n1 vbz np1, j np1. (4) sermon (DIV1) 169 Page 21
374 And the rather (oh England! ) see and prize thy priviledg [ The Mysteries of the Kingdom of Heaven ] lest God remove them, lest God depart from us. And the rather (o England!) see and prize thy privilege [ The Mysteres of the Kingdom of Heaven ] lest God remove them, lest God depart from us. cc dt av-c (uh np1!) vvb cc vvb po21 n1 [ dt n2 pp-f dt n1 pp-f n1 ] cs np1 vvb pno32, cs np1 vvb p-acp pno12. (4) sermon (DIV1) 170 Page 21
375 The Glory of God departed out of the Temple before the Destruction of Jerusalem; so the Glory of God departs from a Church, the Beauties and Excellencies of God remove, when we esteem them not. The Glory of God departed out of the Temple before the Destruction of Jerusalem; so the Glory of God departs from a Church, the Beauty's and Excellencies of God remove, when we esteem them not. dt n1 pp-f np1 vvd av pp-f dt n1 p-acp dt n1 pp-f np1; av dt n1 pp-f np1 vvz p-acp dt n1, dt n2 cc n2 pp-f np1 vvi, c-crq pns12 vvb pno32 xx. (4) sermon (DIV1) 171 Page 21
376 And if any thing in the World make God to leave a Church, as he left the Jews, And if any thing in the World make God to leave a Church, as he left the jews, cc cs d n1 p-acp dt n1 vvb np1 pc-acp vvi dt n1, c-acp pns31 vvd dt np2, (4) sermon (DIV1) 172 Page 21
377 and as he may leave any particular Church, it is because there is not a prizing of the Heavenly Mysteries we have. and as he may leave any particular Church, it is Because there is not a prizing of the Heavenly Mysteres we have. cc c-acp pns31 vmb vvi d j n1, pn31 vbz p-acp pc-acp vbz xx dt vvg pp-f dt j n2 pns12 vhb. (4) sermon (DIV1) 172 Page 21
378 For however we esteem these things, God sets an high price upon them; For however we esteem these things, God sets an high price upon them; c-acp c-acp pns12 vvb d n2, np1 vvz dt j n1 p-acp pno32; (4) sermon (DIV1) 173 Page 21
379 and if we do not, God will deprive us of them, and of the Power and Beauty of them. and if we do not, God will deprive us of them, and of the Power and Beauty of them. cc cs pns12 vdb xx, np1 vmb vvi pno12 pp-f pno32, cc pp-f dt n1 cc n1 pp-f pno32. (4) sermon (DIV1) 173 Page 21
380 Ʋse 3. Oh the love of God that will communicate the Knowledg of himself unto us; Ʋse 3. O the love of God that will communicate the Knowledge of himself unto us; j crd uh dt n1 pp-f np1 cst vmb vvi dt n1 pp-f px31 p-acp pno12; (4) sermon (DIV1) 174 Page 21
381 that is not content we should know any thing, unless we know him! that is not content we should know any thing, unless we know him! d vbz xx j pns12 vmd vvi d n1, cs pns12 vvb pno31! (4) sermon (DIV1) 174 Page 21
382 1. He knows himself to be our chiefest good, and therefore knows that the Knowledg of all other things would do us no good, without the Knowledg of himself. 1. He knows himself to be our chiefest good, and Therefore knows that the Knowledge of all other things would do us no good, without the Knowledge of himself. crd pns31 vvz px31 pc-acp vbi po12 js-jn j, cc av vvz cst dt n1 pp-f d j-jn n2 vmd vdi pno12 av-dx j, p-acp dt n1 pp-f px31. (4) sermon (DIV1) 175 Page 21
383 All the Creatures are but his Servants; the Sun, Moon, and Stars, are but the Creatures and Servants of the High God; and to know them; and all their motions, would not advantage us, All the Creatures Are but his Servants; the Sun, Moon, and Stars, Are but the Creatures and Servants of the High God; and to know them; and all their motions, would not advantage us, d dt n2 vbr p-acp po31 n2; dt n1, n1, cc n2, vbr p-acp dt n2 cc n2 pp-f dt j np1; cc pc-acp vvi pno32; cc d po32 n2, vmd xx vvi pno12, (4) sermon (DIV1) 176 Page 21
384 unless we know their Master. As a man that is ambitious of Honour, and high places, he useth acquaintance with a Kings Servants but as an Introduction to acquaintance with their Lord and Master: He knows that the Donation of Honours, unless we know their Master. As a man that is ambitious of Honour, and high places, he uses acquaintance with a Kings Servants but as an Introduction to acquaintance with their Lord and Master: He knows that the Donation of Honours, cs pns12 vvb po32 n1. p-acp dt n1 cst vbz j pp-f n1, cc j n2, pns31 vvz n1 p-acp dt ng1 n2 cc-acp p-acp dt n1 p-acp n1 p-acp po32 n1 cc n1: pns31 vvz cst dt n1 pp-f ng1, (4) sermon (DIV1) 176 Page 21
385 and Collation of places and offices, is in the hand of the King, and therefore to know his Servants will do him no good, only the Knowledg of the King himself: and Collation of places and Offices, is in the hand of the King, and Therefore to know his Servants will do him no good, only the Knowledge of the King himself: cc n1 pp-f n2 cc n2, vbz p-acp dt n1 pp-f dt n1, cc av pc-acp vvi po31 n2 vmb vdi pno31 dx j, av-j dt n1 pp-f dt n1 px31: (4) sermon (DIV1) 176 Page 21
386 So God is the Fountain of Honour and Glory, all the Creatures have but a Glory Derivative from God; So God is the Fountain of Honour and Glory, all the Creatures have but a Glory Derivative from God; av np1 vbz dt n1 pp-f n1 cc n1, d dt n2 vhb p-acp dt n1 j-jn p-acp np1; (4) sermon (DIV1) 176 Page 21
387 they can confer no Glory on their fellow-Creatures, and they will part with none of their own: they can confer no Glory on their fellow-Creatures, and they will part with none of their own: pns32 vmb vvi dx n1 p-acp po32 n2, cc pns32 vmb vvi p-acp pix pp-f po32 d: (4) sermon (DIV1) 176 Page 21
388 There's no Creature will part with its Glory, or lose its Glory, to confer it on thee: There's no Creature will part with its Glory, or loose its Glory, to confer it on thee: pc-acp|vbz dx n1 vmb vvi p-acp po31 n1, cc vvi po31 n1, p-acp vvb pn31 p-acp pno21: (4) sermon (DIV1) 176 Page 22
389 The Sun will not lose its Light and Place in the Heavens to translate it to thee: The Sun will not loose its Light and Place in the Heavens to translate it to thee: dt n1 vmb xx vvi po31 n1 cc n1 p-acp dt n2 pc-acp vvi pn31 p-acp pno21: (4) sermon (DIV1) 176 Page 22
390 if they would, it is not their own to dispose of. Besides, the Sun may shine upon thee, but cannot shine Peace of Conscience into thee. if they would, it is not their own to dispose of. Beside, the Sun may shine upon thee, but cannot shine Peace of Conscience into thee. cs pns32 vmd, pn31 vbz xx po32 d pc-acp vvi pp-f. a-acp, dt n1 vmb vvi p-acp pno21, cc-acp vmbx vvi n1 pp-f n1 p-acp pno21. (4) sermon (DIV1) 176 Page 22
391 The earth may afford thee Wine and Oyl, but cannot yield thee the grapes of saving joy, The earth may afford thee Wine and Oil, but cannot yield thee the grapes of Saving joy, dt n1 vmb vvi pno21 n1 cc n1, p-acp vmbx vvi pno21 dt n2 pp-f j-vvg n1, (4) sermon (DIV1) 177 Page 22
392 and the Oyl of gladness to anoint thy soul with. and the Oil of gladness to anoint thy soul with. cc dt n1 pp-f n1 pc-acp vvi po21 n1 p-acp. (4) sermon (DIV1) 177 Page 22
393 To know any thing, the Knowledg of Jesus Christ would be of greatest worth unto thee; To know any thing, the Knowledge of jesus christ would be of greatest worth unto thee; pc-acp vvi d n1, dt n1 pp-f np1 np1 vmd vbi pp-f js n1 p-acp pno21; (4) sermon (DIV1) 178 Page 22
394 and yet to know Christ, would not advantage thee, but as a means and door to let thee in to acquaintance with God himself: and yet to know christ, would not advantage thee, but as a means and door to let thee in to acquaintance with God himself: cc av pc-acp vvi np1, vmd xx vvi pno21, cc-acp c-acp dt n2 cc n1 pc-acp vvi pno21 p-acp p-acp n1 p-acp np1 px31: (4) sermon (DIV1) 178 Page 22
395 The Knowledg of Christ would not save thee, did not the Knowledg of him lead thee into the Knowledg of, and acquaintance with God himself. The Knowledge of christ would not save thee, did not the Knowledge of him led thee into the Knowledge of, and acquaintance with God himself. dt n1 pp-f np1 vmd xx vvi pno21, vdd xx dt n1 pp-f pno31 vvi pno21 p-acp dt n1 pp-f, cc n1 p-acp np1 px31. (4) sermon (DIV1) 178 Page 22
396 And therefore saith Christ, I am the way, [ not the end ] no man comes unto the Father, but by me: And Therefore Says christ, I am the Way, [ not the end ] no man comes unto the Father, but by me: cc av vvz np1, pns11 vbm dt n1, [ xx dt n1 ] dx n1 vvz p-acp dt n1, cc-acp p-acp pno11: (4) sermon (DIV1) 178 Page 22
397 Thou must not terminate the Knowledg of Christ, in Christ himself; but use it as a Medium and Way to bring thee to the Father. Thou must not terminate the Knowledge of christ, in christ himself; but use it as a Medium and Way to bring thee to the Father. pns21 vmb xx vvi dt n1 pp-f np1, p-acp np1 px31; cc-acp vvb pn31 p-acp dt fw-la cc n1 pc-acp vvi pno21 p-acp dt n1. (4) sermon (DIV1) 178 Page 22
398 Therefore saith the Text, Who by him do believe in God that raised him up from the dead, and gave him Glory, THAT YOƲR FAITH AND HOPE MIGHT BE IN GOD. Therefore Says the Text, Who by him do believe in God that raised him up from the dead, and gave him Glory, THAT YOƲR FAITH AND HOPE MIGHT BE IN GOD. av vvz dt n1, r-crq p-acp pno31 vdb vvi p-acp np1 cst vvd pno31 a-acp p-acp dt j, cc vvd pno31 n1, cst j n1 cc n1 vmd vbb p-acp np1. (4) sermon (DIV1) 178 Page 22
399 2. It is a wondrous priviledg that any man affords us, to let us know him, 2. It is a wondrous privilege that any man affords us, to let us know him, crd pn31 vbz dt j n1 cst d n1 vvz pno12, pc-acp vvi pno12 vvi pno31, (4) sermon (DIV1) 179 Page 22
400 and to be intimate with him: and to be intimate with him: cc pc-acp vbi j p-acp pno31: (4) sermon (DIV1) 179 Page 22
401 What can he do more, than to unvail himself to us, and let us see his inside, and let us peep into the Cabinet of his secrets, What can he do more, than to unveil himself to us, and let us see his inside, and let us peep into the Cabinet of his secrets, q-crq vmb pns31 vdi dc, cs pc-acp vvi px31 p-acp pno12, cc vvb pno12 vvi po31 av-an, cc vvb pno12 vvi p-acp dt n1 pp-f po31 n2-jn, (4) sermon (DIV1) 179 Page 22
402 and make us acquainted with all his Excellencies? It is the greatest love that can be: and make us acquainted with all his Excellencies? It is the greatest love that can be: cc vvb pno12 vvn p-acp d po31 n2? pn31 vbz dt js n1 cst vmb vbi: (4) sermon (DIV1) 179 Page 22
403 A man may invite us often to his Table, and make us sit down with him, A man may invite us often to his Table, and make us fit down with him, dt n1 vmb vvi pno12 av p-acp po31 n1, cc vvb pno12 vvi a-acp p-acp pno31, (4) sermon (DIV1) 179 Page 22
404 and yet not let us know himself; and yet not let us know himself; cc av xx vvb pno12 vvi px31; (4) sermon (DIV1) 179 Page 22
405 nay you may live with him all your days, and converse with him, and yet he not let you know his inward self, nor what is in himself: nay you may live with him all your days, and converse with him, and yet he not let you know his inward self, nor what is in himself: uh-x pn22 vmb vvi p-acp pno31 d po22 n2, cc vvi p-acp pno31, cc av pns31 xx vvi pn22 vvb po31 j n1, ccx r-crq vbz p-acp px31: (4) sermon (DIV1) 179 Page 22
406 Hee'l make himself known to none, but whom he makes his second self! Ah then! how are we engaged to God? That thou wilt let us know thy face, He'll make himself known to none, but whom he makes his second self! Ah then! how Are we engaged to God? That thou wilt let us know thy face, pns31|vmb vvi px31 vvn p-acp pix, p-acp ro-crq pns31 vvz po31 ord n1! uh av! q-crq vbr pns12 vvn p-acp np1? cst pns21 vm2 vvi pno12 vvi po21 n1, (4) sermon (DIV1) 179 Page 22
407 and know thy mind, and know thy heart; What is this, but to make us thy second self? and know thy mind, and know thy heart; What is this, but to make us thy second self? cc vvb po21 n1, cc vvb po21 n1; q-crq vbz d, cc-acp pc-acp vvi pno12 po21 ord n1? (4) sermon (DIV1) 180 Page 22
408 3. God doth not only let us know him, but he knows us: As the Apostle saith to the Galatians, But now, after that ye have known God, or rather are known of God: 3. God does not only let us know him, but he knows us: As the Apostle Says to the Galatians, But now, After that you have known God, or rather Are known of God: crd np1 vdz xx av-j vvi pno12 vvi pno31, p-acp pns31 vvz pno12: p-acp dt n1 vvz p-acp dt np1, cc-acp av, c-acp cst pn22 vhb vvn np1, cc av-c vbr vvn pp-f np1: (4) sermon (DIV1) 181 Page 22
409 We know not God so much as He knows us. We are rather known of him, than know him: We know not God so much as He knows us. We Are rather known of him, than know him: pns12 vvb xx np1 av av-d c-acp pns31 vvz pno12. pns12 vbr av-c vvn pp-f pno31, cs vvb pno31: (4) sermon (DIV1) 181 Page 22
410 'tis more that he knows us, than that we know him: it's more that he knows us, than that we know him: pn31|vbz n1 cst pns31 vvz pno12, cs d pns12 vvb pno31: (4) sermon (DIV1) 181 Page 22
411 As when a poor man lives by a great man, and knows him, it doth not do him so much good that he knows the great man, as that the great man knows him, As when a poor man lives by a great man, and knows him, it does not do him so much good that he knows the great man, as that the great man knows him, c-acp c-crq dt j n1 vvz p-acp dt j n1, cc vvz pno31, pn31 vdz xx vdi pno31 av av-d j cst pns31 vvz dt j n1, p-acp cst dt j n1 vvz pno31, (4) sermon (DIV1) 181 Page 23
412 and communicates some of his greatness to him; The great mans Knowledg of him makes him a great man: and communicates Some of his greatness to him; The great men Knowledge of him makes him a great man: cc n2 d pp-f po31 n1 p-acp pno31; dt j ng1 n1 pp-f pno31 vvz pno31 dt j n1: (4) sermon (DIV1) 181 Page 23
413 though he knows the great man, yet if the great man know not him, and take not notice of him, he's never the better: though he knows the great man, yet if the great man know not him, and take not notice of him, he's never the better: cs pns31 vvz dt j n1, av cs dt j n1 vvb xx pno31, cc vvb xx n1 pp-f pno31, pns31|vbz av-x dt av-jc: (4) sermon (DIV1) 181 Page 23
414 So we may by nature know God, and by the Scripture know the Attributes of God, So we may by nature know God, and by the Scripture know the Attributes of God, av pns12 vmb p-acp n1 vvb np1, cc p-acp dt n1 vvb dt n2 pp-f np1, (4) sermon (DIV1) 181 Page 23
415 yet this doth us no good, unless the Lord know us, and communicate his riches and greatness to us. yet this does us no good, unless the Lord know us, and communicate his riches and greatness to us. av d vdz pno12 av-dx j, cs dt n1 vvb pno12, cc vvi po31 n2 cc n1 p-acp pno12. (4) sermon (DIV1) 181 Page 23
416 It is the happiness of the Subject, that his Prince will know him: It is the happiness of the Subject, that his Prince will know him: pn31 vbz dt n1 pp-f dt j-jn, cst po31 n1 vmb vvi pno31: (4) sermon (DIV1) 181 Page 23
417 All the Honour of one that is in low degree, springs from the Knowledg his Superior takes of him. All the Honour of one that is in low degree, springs from the Knowledge his Superior Takes of him. d dt n1 pp-f pi cst vbz p-acp j n1, vvz p-acp dt n1 po31 j-jn vvz pp-f pno31. (4) sermon (DIV1) 181 Page 23
418 Zacheus ran and went up in to the Sycamore-tree, that he might see Christ, and know him; Zacchaeus ran and went up in to the Sycamore-tree, that he might see christ, and know him; np1 vvd cc vvd a-acp p-acp p-acp dt n1, cst pns31 vmd vvi np1, cc vvb pno31; (4) sermon (DIV1) 181 Page 23
419 but it was Zacheus happiness (and the rise of his Honour) that Christ would know him, but it was Zacchaeus happiness (and the rise of his Honour) that christ would know him, cc-acp pn31 vbds np1 n1 (cc dt n1 pp-f po31 n1) cst np1 vmd vvi pno31, (4) sermon (DIV1) 181 Page 23
420 and cast an eye upon him. Ʋse 4. The next Ʋse is an Ʋse of Tryal. and cast an eye upon him. Ʋse 4. The next Ʋse is an Ʋse of Trial. cc vvd dt n1 p-acp pno31. j crd dt ord j vbz dt vvb pp-f n1. (4) sermon (DIV1) 181 Page 23
421 Try your Knowledg of the Mysteries of Heaven: Every one is prone to approve and think well of his own Knowledg: Try your Knowledge of the Mysteres of Heaven: Every one is prove to approve and think well of his own Knowledge: vvb po22 n1 pp-f dt n2 pp-f n1: d pi vbz j p-acp vvb cc vvb av pp-f po31 d n1: (4) sermon (DIV1) 183 Page 23
422 especially those that have higher parts of Understanding than others, that can discourse of Divine things, that have a speculative apprehension, and quick fancy. especially those that have higher parts of Understanding than Others, that can discourse of Divine things, that have a speculative apprehension, and quick fancy. av-j d cst vhb jc n2 pp-f n1 cs n2-jn, cst vmb vvi pp-f j-jn n2, cst vhb dt j n1, cc j n1. (4) sermon (DIV1) 183 Page 23
423 And therefore try your Knowledg of the Mysteries of Heaven. By way of Preface into this Ʋse of Tryal, let me shew you three things: And Therefore try your Knowledge of the Mysteres of Heaven. By Way of Preface into this Ʋse of Trial, let me show you three things: cc av vvb po22 n1 pp-f dt n2 pp-f n1. p-acp n1 pp-f n1 p-acp d j pp-f n1, vvb pno11 vvi pn22 crd n2: (4) sermon (DIV1) 184 Page 23
424 There are three ways to know God: There Are three ways to know God: a-acp vbr crd n2 pc-acp vvi np1: (4) sermon (DIV1) 186 Page 23
425 1. By the Contemplation of the Creatures, which is proper to the Gentiles: I say, proper to the Gentiles in this sense, That they had no other glass to see God in, no other book in which they could read the Divine Excellencies: 1. By the Contemplation of the Creatures, which is proper to the Gentiles: I say, proper to the Gentiles in this sense, That they had no other glass to see God in, no other book in which they could read the Divine Excellencies: crd p-acp dt n1 pp-f dt n2, r-crq vbz j p-acp dt np1: pns11 vvb, j p-acp dt n2-j p-acp d n1, cst pns32 vhd dx j-jn n1 pc-acp vvi np1 p-acp, dx j-jn n1 p-acp r-crq pns32 vmd vvi dt j-jn n2: (4) sermon (DIV1) 187 Page 23
426 The book of the Creature was the only Scripture they had, wherein God was discovered to them, The book of the Creature was the only Scripture they had, wherein God was discovered to them, dt n1 pp-f dt n1 vbds dt j n1 pns32 vhd, c-crq np1 vbds vvn p-acp pno32, (4) sermon (DIV1) 187 Page 23
427 and in it they might have seen and read much of God, as the Apostle argueth: and in it they might have seen and read much of God, as the Apostle argue: cc p-acp pn31 pns32 vmd vhi vvn cc vvn d pp-f np1, c-acp dt n1 vvz: (4) sermon (DIV1) 187 Page 23
428 For the invisible things of him from the creation of the World are clearly seen, being understood by the things that are made, For the invisible things of him from the creation of the World Are clearly seen, being understood by the things that Are made, p-acp dt j n2 pp-f pno31 p-acp dt n1 pp-f dt n1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (4) sermon (DIV1) 187 Page 23
429 even his eternal power and God-head, so that they are without excuse. 2. By the report of Scripture, and the reading of Scripture: even his Eternal power and Godhead, so that they Are without excuse. 2. By the report of Scripture, and the reading of Scripture: av po31 j n1 cc n1, av cst pns32 vbr p-acp n1. crd p-acp dt vvb pp-f n1, cc dt n-vvg pp-f n1: (4) sermon (DIV1) 187 Page 23
430 and this was proper to the Jews: This was their priviledg or advantage (as the Apostle saith) For unto them were committed the oracles of God; that is, they received all the Revelations of his Will, the Law and the Prophecies, they were the only people with whom God thought fit to deposite all these: and this was proper to the jews: This was their privilege or advantage (as the Apostle Says) For unto them were committed the oracles of God; that is, they received all the Revelations of his Will, the Law and the Prophecies, they were the only people with whom God Thought fit to deposit all these: cc d vbds j p-acp dt np2: d vbds po32 n1 cc n1 (c-acp dt n1 vvz) p-acp p-acp pno32 vbdr vvn dt n2 pp-f np1; cst vbz, pns32 vvd d dt n2 pp-f po31 n1, dt n1 cc dt n2, pns32 vbdr dt j n1 p-acp ro-crq np1 vvd j p-acp vvb d d: (4) sermon (DIV1) 188 Page 24
431 they were the only Cabinet in which God laid up the Jewel of the Scripture: To them and for them he wrote his Law: they were the only Cabinet in which God laid up the Jewel of the Scripture: To them and for them he wrote his Law: pns32 vbdr dt j n1 p-acp r-crq np1 vvd a-acp dt n1 pp-f dt n1: p-acp pno32 cc p-acp pno32 pns31 vvd po31 n1: (4) sermon (DIV1) 188 Page 24
432 He sheweth his word unto Jacob, his statutes and his judgments unto Israel; he hath not dealt so with any nation: He shows his word unto Jacob, his statutes and his Judgments unto Israel; he hath not dealt so with any Nation: pns31 vvz po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1; pns31 vhz xx vvn av p-acp d n1: (4) sermon (DIV1) 188 Page 24
433 and as for his judgments they have not known them. 3. By Christ, which is proper to Christians. and as for his Judgments they have not known them. 3. By christ, which is proper to Christians. cc c-acp p-acp po31 n2 pns32 vhb xx vvn pno32. crd p-acp np1, r-crq vbz j p-acp np1. (4) sermon (DIV1) 188 Page 24
434 The Knowledg of God, which they get, who know him by the Creatures, is like that Knowledge which we have of a man only by seeing some of his Workmanship which he hath wrought. The Knowledge of God, which they get, who know him by the Creatures, is like that Knowledge which we have of a man only by seeing Some of his Workmanship which he hath wrought. dt n1 pp-f np1, r-crq pns32 vvb, r-crq vvb pno31 p-acp dt n2, vbz j cst n1 r-crq pns12 vhb pp-f dt n1 av-j p-acp vvg d pp-f po31 n1 r-crq pns31 vhz vvn. (4) sermon (DIV1) 190 Page 24
435 The Knowledge of God, which they get who know him by the holy Scriptures (I mean a literal Knowledg) is like to that Knowledg which another gets of a Famous learned Man, by reading the things which he hath written. The Knowledge of God, which they get who know him by the holy Scriptures (I mean a literal Knowledge) is like to that Knowledge which Another gets of a Famous learned Man, by reading the things which he hath written. dt n1 pp-f np1, r-crq pns32 vvb r-crq vvb pno31 p-acp dt j n2 (pns11 vvb dt j n1) vbz av-j p-acp d n1 r-crq j-jn vvz pp-f dt j j n1, p-acp vvg dt n2 r-crq pns31 vhz vvn. (4) sermon (DIV1) 191 Page 24
436 The Knowledg of God which they get who know Christ, is like to that Knowledg which one hath of the King by having seen his Image, The Knowledge of God which they get who know christ, is like to that Knowledge which one hath of the King by having seen his Image, dt n1 pp-f np1 r-crq pns32 vvb r-crq vvb np1, vbz av-j p-acp d n1 r-crq pi vhz pp-f dt n1 p-acp vhg vvn po31 n1, (4) sermon (DIV1) 192 Page 24
437 or rather his Son, who is the true and very Image of his Father: or rather his Son, who is the true and very Image of his Father: cc av-c po31 n1, r-crq vbz dt j cc j n1 pp-f po31 n1: (4) sermon (DIV1) 192 Page 24
438 Hence saith Christ to Philip, When he said, Shew us the Father, and it sufficeth us: Hence Says christ to Philip, When he said, Show us the Father, and it Suffices us: av vvz np1 p-acp vvi, c-crq pns31 vvd, vvb pno12 dt n1, cc pn31 vvz pno12: (4) sermon (DIV1) 192 Page 24
439 saith Christ, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me, hath seen the Father, Says christ, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me, hath seen the Father, vvz np1, vhb pns11 vbn av j n1 p-acp pn22, cc av vh2 pns21 xx vvn pno11, np1? pns31 cst vhz vvn pno11, vhz vvn dt n1, (4) sermon (DIV1) 192 Page 24
440 and how sayest thou then, Shew us the Father? Now through Gods infinite mercy we have the benefit of all these. and how Sayest thou then, Show us the Father? Now through God's infinite mercy we have the benefit of all these. cc q-crq vv2 pns21 av, vvb pno12 dt n1? av p-acp ng1 j n1 pns12 vhb dt n1 pp-f d d. (4) sermon (DIV1) 192 Page 24
441 We have the book of the Creature, wherein we may read the Being and Subsistence of God. We have the book of the Creature, wherein we may read the Being and Subsistence of God. pns12 vhb dt n1 pp-f dt n1, c-crq pns12 vmb vvi dt vbg cc n1 pp-f np1. (4) sermon (DIV1) 194 Page 24
442 We have (besides that) the book of the Scripture, wherein we may read the Will of God; We have (beside that) the book of the Scripture, wherein we may read the Will of God; pns12 vhb (p-acp d) dt n1 pp-f dt n1, c-crq pns12 vmb vvi dt vmb pp-f np1; (4) sermon (DIV1) 195 Page 24
443 which is a step or stair beyond the other: which is a step or stair beyond the other: r-crq vbz dt n1 cc n1 p-acp dt n-jn: (4) sermon (DIV1) 195 Page 24
444 for in the book of the Creature we can read no more than the Being, and some attributes of God, that God is, and that he is wise and powerful, &c. but not one tittle of his Will there: for in the book of the Creature we can read no more than the Being, and Some attributes of God, that God is, and that he is wise and powerful, etc. but not one tittle of his Will there: c-acp p-acp dt n1 pp-f dt n1 pns12 vmb vvi av-dx av-dc cs dt vbg, cc d n2 pp-f np1, cst np1 vbz, cc cst pns31 vbz j cc j, av cc-acp xx crd n1 pp-f po31 vmb a-acp: (4) sermon (DIV1) 195 Page 24
445 only the book of Scripture shews us the VVill of God, the VVill of his Commands, what our duty is, only the book of Scripture shows us the VVill of God, the VVill of his Commands, what our duty is, av-j dt n1 pp-f n1 vvz pno12 dt n1 pp-f np1, dt n1 pp-f po31 vvz, r-crq po12 n1 vbz, (4) sermon (DIV1) 195 Page 24
446 and what we must do that we may be saved: and what we must do that we may be saved: cc r-crq pns12 vmb vdi cst pns12 vmb vbi vvn: (4) sermon (DIV1) 195 Page 24
447 And the VVill of his Decrees disposing of Men and Angels to their last end or eternal state. And the VVill of his Decrees disposing of Men and Angels to their last end or Eternal state. cc dt n1 pp-f po31 vvz vvg pp-f n2 cc n2 p-acp po32 ord n1 cc j n1. (4) sermon (DIV1) 196 Page 24
448 But besides these, we Christians have another book, written as it were) with the Rays of the Sun, who is stiled the brightness of his Fathers glory, even Jesus Christ; I call him a Book, for he is stiled [ NONLATINALPHABET ] the Word of God. But he is a book not made of Ink and Paper, but [ NONLATINALPHABET ] a living Book, in whom we read the Treasures of his Fathers Glory, Wisdom, Love and Mercy to us in our Redemption: But beside these, we Christians have Another book, written as it were) with the Rays of the Sun, who is styled the brightness of his Father's glory, even jesus christ; I call him a Book, for he is styled [ ] the Word of God. But he is a book not made of Ink and Paper, but [ ] a living Book, in whom we read the Treasures of his Father's Glory, Wisdom, Love and Mercy to us in our Redemption: cc-acp p-acp d, pns12 np1 vhb j-jn n1, vvn p-acp pn31 vbdr) p-acp dt n2 pp-f dt n1, r-crq vbz vvn dt n1 pp-f po31 ng1 n1, av np1 np1; pns11 vvb pno31 dt n1, c-acp pns31 vbz vvd [ ] dt n1 pp-f np1. p-acp pns31 vbz dt n1 xx vvn pp-f n1 cc n1, p-acp [ ] dt vvg n1, p-acp ro-crq pns12 vvb dt n2 pp-f po31 ng1 n1, n1, n1 cc n1 p-acp pno12 p-acp po12 n1: (4) sermon (DIV1) 197 Page 25
449 Of him the first Testament prophesied; Him the new Testament declared. Of him the First Testament prophesied; Him the new Testament declared. pp-f pno31 dt ord n1 vvd; pno31 dt j n1 vvn. (4) sermon (DIV1) 197 Page 25
450 He was from everlasting, yet may be said to be printed and set forth when he was born of the Virgin. He was from everlasting, yet may be said to be printed and Set forth when he was born of the Virgae. pns31 vbds p-acp j, av vmb vbi vvn pc-acp vbi vvn cc vvd av c-crq pns31 vbds vvn pp-f dt n1. (4) sermon (DIV1) 198 Page 25
451 This is the Christians Book, and God was never known visibly till Christ came, for he is God manifest in the flesh. This is the Christians Book, and God was never known visibly till christ Come, for he is God manifest in the Flesh. d vbz dt np1 n1, cc np1 vbds av-x vvn av-j p-acp np1 vvd, c-acp pns31 vbz np1 j p-acp dt n1. (4) sermon (DIV1) 199 Page 25
452 And, 'tis the property of the Christian to take up the Knowledg of God in Christ, And, it's the property of the Christian to take up the Knowledge of God in christ, cc, pn31|vbz dt n1 pp-f dt njp pc-acp vvi a-acp dt n1 pp-f np1 p-acp np1, (4) sermon (DIV1) 200 Page 25
453 and to believe in God through Christ, and to converse with God in Christ: He is the Kernel of all the Mysteries of Heaven: and to believe in God through christ, and to converse with God in christ: He is the Kernel of all the Mysteres of Heaven: cc pc-acp vvi p-acp np1 p-acp np1, cc pc-acp vvi p-acp np1 p-acp np1: pns31 vbz dt n1 pp-f d dt n2 pp-f n1: (4) sermon (DIV1) 200 Page 25
454 the sap and quintessence of Religion. the sap and quintessence of Religion. dt n1 cc n1 pp-f n1. (4) sermon (DIV1) 200 Page 25
455 These being premised, we will now give you some Tryals of a saving Knowledg of the Mysteries of Heaven: These being premised, we will now give you Some Trials of a Saving Knowledge of the Mysteres of Heaven: d vbg vvn, pns12 vmb av vvi pn22 d n2 pp-f dt j-vvg n1 pp-f dt n2 pp-f n1: (4) sermon (DIV1) 201 Page 25
456 First, They that know the Mysteries of Heaven savingly, know them clearly. First, They that know the Mysteres of Heaven savingly, know them clearly. ord, pns32 cst vvb dt n2 pp-f n1 av-vvg, vvb pno32 av-j. (4) sermon (DIV1) 202 Page 25
457 For this is a spiritual Knowledg, not only in respect of the Object, but also of the Principle. For this is a spiritual Knowledge, not only in respect of the Object, but also of the Principle. p-acp d vbz dt j n1, xx av-j p-acp n1 pp-f dt n1, p-acp av pp-f dt n1. (4) sermon (DIV1) 202 Page 25
458 Though it be not without the Scripture, yet it springs not alone from the Scripture, but from the effectual Irradiations of the spirit of Wisdom and Revelation. Though it be not without the Scripture, yet it springs not alone from the Scripture, but from the effectual Irradiations of the Spirit of Wisdom and Revelation. cs pn31 vbb xx p-acp dt n1, av pn31 vvz xx av-j p-acp dt n1, cc-acp p-acp dt j n2 pp-f dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 203 Page 25
459 That, look as the literal Knowledg makes an Addition of further discoveries to the natural; so this spiritual Knowledg superadds even to the literal, namely clearness of light. That, look as the literal Knowledge makes an Addition of further discoveries to the natural; so this spiritual Knowledge superadds even to the literal, namely clearness of Light. cst, vvb p-acp dt j n1 vvz dt n1 pp-f jc n2 p-acp dt j; av d j n1 vvz av p-acp dt j, av n1 pp-f n1. (4) sermon (DIV1) 204 Page 25
460 My Beloved, you must understand it thus: My beloved, you must understand it thus: po11 j-vvn, pn22 vmb vvi pn31 av: (4) sermon (DIV1) 204 Page 25
461 The things which the Holy Ghost discovers, are no other for substance, but those very things which are in Scripture, only he gives a clearer light to discern them by. To Instance, The things which the Holy Ghost discovers, Are no other for substance, but those very things which Are in Scripture, only he gives a clearer Light to discern them by. To Instance, dt n2 r-crq dt j n1 vvz, vbr dx n-jn p-acp n1, cc-acp d j n2 r-crq vbr p-acp n1, av-j pns31 vvz dt jc n1 pc-acp vvi pno32 p-acp. p-acp n1, (4) sermon (DIV1) 204 Page 25
462 That God is: Every man saith he knows this, and believes it, as well as the godly doth. That God is: Every man Says he knows this, and believes it, as well as the godly does. cst np1 vbz: d n1 vvz pns31 vvz d, cc vvz pn31, c-acp av c-acp dt j vdz. (4) sermon (DIV1) 206 Page 25
463 But I must tell him, That the godly man seeth a great deal further into it: But I must tell him, That the godly man sees a great deal further into it: p-acp pns11 vmb vvi pno31, cst dt j n1 vvz dt j n1 jc p-acp pn31: (4) sermon (DIV1) 206 Page 25
464 he seeth that God is, as truly as he seeth that the Sun is, when it shines upon him: he sees that God is, as truly as he sees that the Sun is, when it shines upon him: pns31 vvz cst np1 vbz, c-acp av-j c-acp pns31 vvz cst dt n1 vbz, c-crq pn31 vvz p-acp pno31: (4) sermon (DIV1) 206 Page 25
465 And therefore God is in all his thoughts. The wicked man will tell you, he knows that God is present in all places, And Therefore God is in all his thoughts. The wicked man will tell you, he knows that God is present in all places, cc av np1 vbz p-acp d po31 n2. dt j n1 vmb vvi pn22, pns31 vvz cst np1 vbz j p-acp d n2, (4) sermon (DIV1) 206 Page 25
466 and yet he will be drunk in God Presence, swear and lye in Gods Presence, cheat, and yet he will be drunk in God Presence, swear and lie in God's Presence, cheat, cc av pns31 vmb vbi vvn p-acp np1 n1, vvb cc vvi p-acp ng1 n1, n1, (4) sermon (DIV1) 207 Page 26
467 and deal unjustly in Gods Presence: and deal unjustly in God's Presence: cc vvi av-j p-acp npg1 n1: (4) sermon (DIV1) 207 Page 26
468 How can this man say, he believes that God is present where he is? But now the godly Man seeth that God is present in all places, How can this man say, he believes that God is present where he is? But now the godly Man sees that God is present in all places, c-crq vmb d n1 vvi, pns31 vvz cst np1 vbz j c-crq pns31 vbz? p-acp av dt j n1 vvz cst np1 vbz j p-acp d n2, (4) sermon (DIV1) 207 Page 26
469 as clearly as if God appeared visibly to him. Secondly, They know feelingly: they feel what they know: as clearly as if God appeared visibly to him. Secondly, They know feelingly: they feel what they know: c-acp av-j c-acp cs np1 vvd av-j p-acp pno31. ord, pns32 vvb av-vvg: pns32 vvb r-crq pns32 vvb: (4) sermon (DIV1) 207 Page 26
470 what they know in the head, they feel in the heart. And they count themselves to know no more than they feel: what they know in the head, they feel in the heart. And they count themselves to know no more than they feel: r-crq pns32 vvb p-acp dt n1, pns32 vvb p-acp dt n1. cc pns32 vvb px32 pc-acp vvi av-dx av-dc cs pns32 vvb: (4) sermon (DIV1) 208 Page 26
471 as Melancthon makes mention of a godly Woman, who having strong conflicts upon her Death-bed, and was afterwards much comforted, brake out into these words, Now, and not till now, I understand the meaning of those words [ Thy sins are forgiven thee ]. as Melanchthon makes mention of a godly Woman, who having strong conflicts upon her Deathbed, and was afterwards much comforted, brake out into these words, Now, and not till now, I understand the meaning of those words [ Thy Sins Are forgiven thee ]. c-acp np1 vvz n1 pp-f dt j n1, r-crq vhg j n2 p-acp po31 n1, cc vbds av av-d vvn, vvd av p-acp d n2, av, cc xx c-acp av, pns11 vvb dt n1 pp-f d n2 [ po21 n2 vbr vvn pno21 ]. (4) sermon (DIV1) 209 Page 26
472 The Knowledg of Divine Mysteries is rather a spiritual sensation, than speculation: It lyeth more in sense and feeling, than in understanding of them: The Knowledge of Divine Mysteres is rather a spiritual sensation, than speculation: It lies more in sense and feeling, than in understanding of them: dt n1 pp-f j-jn n2 vbz av-c dt j n1, cs n1: pn31 vvz av-dc p-acp n1 cc n1, cs p-acp n1 pp-f pno32: (4) sermon (DIV1) 210 Page 26
473 NONLATINALPHABET, the soul it self hath its sense, as well as the body; , the soul it self hath its sense, as well as the body; , dt n1 pn31 n1 vhz po31 n1, c-acp av c-acp dt n1; (4) sermon (DIV1) 210 Page 26
474 And therefore when David would teach us how to know what the Divine goodness is, he calls not for speculation, but sensation, Taste and see how good the Lord is. And Therefore when David would teach us how to know what the Divine Goodness is, he calls not for speculation, but sensation, Taste and see how good the Lord is. cc av c-crq np1 vmd vvi pno12 c-crq pc-acp vvi r-crq dt j-jn n1 vbz, pns31 vvz xx p-acp n1, p-acp n1, vvb cc vvb c-crq j dt n1 vbz. (4) sermon (DIV1) 210 Page 26
475 Know God, as thou wouldest have God know thee; know Christ, as thou wouldest have Christ know thee. Know God, as thou Wouldst have God know thee; know christ, as thou Wouldst have christ know thee. vvb np1, c-acp pns21 vmd2 vhi np1 vvb pno21; vvb np1, c-acp pns21 vmd2 vhi np1 vvb pno21. (4) sermon (DIV1) 211 Page 26
476 Thou wouldest have God know thee, and take care of thee; so must thou know him, and take care of his Glory: Thou Wouldst have God know thee, and take care of thee; so must thou know him, and take care of his Glory: pns21 vmd2 vhi np1 vvb pno21, cc vvb n1 pp-f pno21; av vmb pns21 vvi pno31, cc vvb n1 pp-f po31 n1: (4) sermon (DIV1) 212 Page 26
477 Thou wouldest have God know thee, and succour thee in dangers, as the Disciples (when the Waves covered the ship) said to Christ, Master, carest thou not that we perish? So must thou know God and his Cause, Thou Wouldst have God know thee, and succour thee in dangers, as the Disciples (when the Waves covered the ship) said to christ, Master, Carest thou not that we perish? So must thou know God and his Cause, pns21 vmd2 vhi np1 vvb pno21, cc vvi pno21 p-acp n2, c-acp dt n2 (c-crq dt n2 vvd dt n1) vvd p-acp np1, n1, vv2 pns21 xx cst pns12 vvb? av vmb pns21 vvb np1 cc po31 n1, (4) sermon (DIV1) 212 Page 26
478 so as to prop it up in difficult times, lest it perish. Thou wouldest have Christ know thee, so as to dye for thee; so as to prop it up in difficult times, lest it perish. Thou Wouldst have christ know thee, so as to die for thee; av c-acp pc-acp vvi pn31 a-acp p-acp j n2, cs pn31 vvb. pns21 vmd2 vhi np1 vvb pno21, av c-acp pc-acp vvi p-acp pno21; (4) sermon (DIV1) 212 Page 26
479 Lord if thou dye not for me, I must be damned; so must thou know Christ, so as to dye for him and his Truth; Lord if thou die not for me, I must be damned; so must thou know christ, so as to die for him and his Truth; n1 cs pns21 vvb xx p-acp pno11, pns11 vmb vbi vvn; av vmb pns21 vvi np1, av c-acp pc-acp vvi p-acp pno31 cc po31 n1; (4) sermon (DIV1) 213 Page 26
480 I am ready, not only to be bound, but to dye at Jerusalem for the name of the Lord Jesus. I am ready, not only to be bound, but to die At Jerusalem for the name of the Lord jesus. pns11 vbm j, xx av-j pc-acp vbi vvn, cc-acp pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1 np1. (4) sermon (DIV1) 213 Page 26
481 Thou wouldest have Christ know thee, so as to love thee, and put thee in his bosom [ Who loved me, and gave himself for me ] So must thou know Christ, Thou Wouldst have christ know thee, so as to love thee, and put thee in his bosom [ Who loved me, and gave himself for me ] So must thou know christ, pns21 vmd2 vhi np1 vvb pno21, av c-acp pc-acp vvi pno21, cc vvb pno21 p-acp po31 n1 [ r-crq vvd pno11, cc vvd px31 p-acp pno11 ] av vmb pns21 vvi np1, (4) sermon (DIV1) 214 Page 26
482 so as to love him, and put him into thy bosom, Lord, thou knowest that I love thee. so as to love him, and put him into thy bosom, Lord, thou Knowest that I love thee. av c-acp pc-acp vvi pno31, cc vvd pno31 p-acp po21 n1, n1, pns21 vv2 cst pns11 vvb pno21. (4) sermon (DIV1) 214 Page 26
483 Charity, or love, is the most eminent of all the Graces, inasmuch as Faith shall fail, Charity, or love, is the most eminent of all the Graces, inasmuch as Faith shall fail, n1, cc n1, vbz dt av-ds j pp-f d dt n2, av p-acp n1 vmb vvi, (4) sermon (DIV1) 215 Page 27
484 when there shall be nothing to believe, nor to have confidence in; when there shall be nothing to believe, nor to have confidence in; c-crq a-acp vmb vbi pix pc-acp vvi, ccx pc-acp vhi n1 p-acp; (4) sermon (DIV1) 215 Page 27
485 and Hope shall fail, when Christ returning, and the resurrection of the just being made, there shall be nothing more to hope for. Only Love shall never fail: and Hope shall fail, when christ returning, and the resurrection of the just being made, there shall be nothing more to hope for. Only Love shall never fail: cc vvb vmb vvi, c-crq np1 vvg, cc dt n1 pp-f dt j vbg vvn, pc-acp vmb vbi pix av-dc p-acp n1 p-acp. av-j vvb vmb av-x vvi: (4) sermon (DIV1) 215 Page 27
486 for there shall be always what to love, and what to taste: for there shall be always what to love, and what to taste: c-acp a-acp vmb vbi av r-crq pc-acp vvi, cc r-crq pc-acp vvi: (4) sermon (DIV1) 216 Page 27
487 For in eternal life we shall love God and Christ, and we shall find a perpetual relish and savour in the contemplation of God, and of Jesus Christ. For in Eternal life we shall love God and christ, and we shall find a perpetual relish and savour in the contemplation of God, and of jesus christ. c-acp p-acp j n1 pns12 vmb vvi np1 cc np1, cc pns12 vmb vvi dt j n1 cc n1 p-acp dt n1 pp-f np1, cc pp-f np1 np1. (4) sermon (DIV1) 216 Page 27
488 Know the things that are prepared and given thee of God: Know the things that Are prepared and given thee of God: vvb dt n2 cst vbr vvn cc vvn pno21 pp-f np1: (4) sermon (DIV1) 217 Page 27
489 Therefore is the spirit given us, that me may know the things that God hath given us: Therefore is the Spirit given us, that me may know the things that God hath given us: av vbz dt n1 vvn pno12, cst pno11 vmb vvi dt n2 cst np1 vhz vvn pno12: (4) sermon (DIV1) 217 Page 27
490 What is it to know Heaven, unless thou knowest that Heaven is given thee of God? What is it to know Christ, What is it to know Heaven, unless thou Knowest that Heaven is given thee of God? What is it to know christ, r-crq vbz pn31 pc-acp vvi n1, cs pns21 vv2 d n1 vbz vvn pno21 pp-f np1? q-crq vbz pn31 pc-acp vvi np1, (4) sermon (DIV1) 217 Page 27
491 unless thou knowest that Christ is given thee of God? What is it to know God himself, unless thou Knowest that christ is given thee of God? What is it to know God himself, cs pns21 vv2 cst np1 vbz vvn pno21 pp-f np1? q-crq vbz pn31 pc-acp vvi np1 px31, (4) sermon (DIV1) 217 Page 27
492 unless thou knowest him to be thy God? What is it to know the Scriptures, unless thou Knowest him to be thy God? What is it to know the Scriptures, cs pns21 vv2 pno31 pc-acp vbi po21 np1? q-crq vbz pn31 pc-acp vvi dt n2, (4) sermon (DIV1) 217 Page 27
493 unless thou believest and holdest for certain all that is contained in the Scriptures, and hast confidence in the Divine promises, unless thou Believest and holdest for certain all that is contained in the Scriptures, and hast confidence in the Divine promises, cs pns21 vv2 cc vv2 p-acp j d cst vbz vvn p-acp dt n2, cc vvb n1 p-acp dt j-jn n2, (4) sermon (DIV1) 217 Page 27
494 as if to thee properly and principally they had bin made? Forgiveness of sin is a blotting out of iniquity as a cloud. as if to thee properly and principally they had been made? Forgiveness of since is a blotting out of iniquity as a cloud. c-acp cs p-acp pno21 av-j cc av-j pns32 vhd vbn vvn? n1 pp-f n1 vbz dt vvg av pp-f n1 p-acp dt n1. (4) sermon (DIV1) 217 Page 27
495 A Cloud is by the Power of the Heavens nullified; neither form nor matter to be found, not any circumstances like it, to note that ever such a thing was. A Cloud is by the Power of the Heavens nullified; neither from nor matter to be found, not any Circumstances like it, to note that ever such a thing was. dt n1 vbz p-acp dt n1 pp-f dt ng1 vvd; dx n1 ccx n1 pc-acp vbi vvn, xx d n2 vvb pn31, pc-acp vvi cst av d dt n1 vbds. (4) sermon (DIV1) 219 Page 27
496 Forgiveness notes Remission, which is the Term in the Greek NONLATINALPHABET Remission. Remittere, quasi Remittere; Forgiveness notes Remission, which is the Term in the Greek Remission. Remittere, quasi Remittere; n1 n2 n1, r-crq vbz dt n1 p-acp dt jp n1. np1, fw-la np1; (4) sermon (DIV1) 220 Page 27
497 to send a thing back again, the unravelling, and undoing of a thing misdone, the nullifying of an unlawful Action. to send a thing back again, the unravelling, and undoing of a thing misdone, the nullifying of an unlawful Actium. pc-acp vvi dt n1 av av, dt vvg, cc vvg pp-f dt n1 vvn, dt j-vvg pp-f dt j n1. (4) sermon (DIV1) 220 Page 27
498 As sin makes void the Law, and nullifies it, so doth forgiveness nullifie and make void sin. As sin makes void the Law, and nullifies it, so does forgiveness nullify and make void since. p-acp vvb vvz j dt n1, cc vvz pn31, av vdz n1 vvi cc vvi j n1. (4) sermon (DIV1) 220 Page 27
499 When we are remitted, we are [ retromissi ] sent back again to our first Condition, When we Are remitted, we Are [ retromissi ] sent back again to our First Condition, c-crq pns12 vbr vvn, pns12 vbr [ fw-fr ] vvd av av p-acp po12 ord n1, (4) sermon (DIV1) 221 Page 27
500 as when we were in Paradise; no more mentioned, and no more thought of, than of Adam before his fall. as when we were in Paradise; no more mentioned, and no more Thought of, than of Adam before his fallen. c-acp c-crq pns12 vbdr p-acp n1; dx av-dc vvn, cc dx dc n1 pp-f, cs pp-f np1 p-acp po31 n1. (4) sermon (DIV1) 221 Page 27
501 Know thy self, what need thou hast of them: Know thy self, what need thou hast of them: vvb po21 n1, r-crq n1 pns21 vh2 pp-f pno32: (4) sermon (DIV1) 222 Page 27
502 a Damned man, and therefore need of eternal life; a guilty man, and therefore need of Justification; a lost man, and therefore need of a Saviour; A man under Satans power, and therefore need of Redemption. a Damned man, and Therefore need of Eternal life; a guilty man, and Therefore need of Justification; a lost man, and Therefore need of a Saviour; A man under Satan power, and Therefore need of Redemption. dt j-vvn n1, cc av vvb pp-f j n1; dt j n1, cc av vvb pp-f n1; dt j-vvn n1, cc av vvb pp-f dt n1; dt n1 p-acp npg1 n1, cc av vvb pp-f n1. (4) sermon (DIV1) 222 Page 27
503 Thirdly, They know powerfully: Their Knowledg comes like an Armed man upon them, and carrieth them Captive into the Tents of those things they know, 2 Cor. 10. 5. And therefore Christ is said, To ascend up on high, Thirdly, They know powerfully: Their Knowledge comes like an Armed man upon them, and Carrieth them Captive into the Tents of those things they know, 2 Cor. 10. 5. And Therefore christ is said, To ascend up on high, ord, pns32 vvb av-j: po32 n1 vvz av-j dt j-vvn n1 p-acp pno32, cc vvz pno32 j-jn p-acp dt n2 pp-f d n2 pns32 vvb, crd np1 crd crd cc av np1 vbz vvn, pc-acp vvi a-acp p-acp j, (4) sermon (DIV1) 223 Page 28
504 and to lead captivity captive: It binds the soul up in chains: and to led captivity captive: It binds the soul up in chains: cc pc-acp vvi n1 j-jn: pn31 vvz dt n1 a-acp p-acp n2: (4) sermon (DIV1) 223 Page 28
505 Lord, I am thy Prisoner, I yield to thee, and will be no more a Rebel. Lord, I am thy Prisoner, I yield to thee, and will be no more a Rebel. n1, pns11 vbm po21 n1, pns11 vvb p-acp pno21, cc vmb vbi dx av-dc dt n1. (4) sermon (DIV1) 223 Page 28
506 It layeth a soul flat at the feet of Christ, as it did Paul, he fell to the Earth, Lord, what wilt thou have me to do? I'le swear no more, only pardon me, Lord: It Layeth a soul flat At the feet of christ, as it did Paul, he fell to the Earth, Lord, what wilt thou have me to do? I'll swear no more, only pardon me, Lord: pn31 vvz dt n1 j p-acp dt n2 pp-f np1, c-acp pn31 vdd np1, pns31 vvd p-acp dt n1, n1, q-crq vm2 pns21 vhi pno11 pc-acp vdi? pns11|vmb vvi av-dx av-dc, av-j vvb pno11, n1: (4) sermon (DIV1) 224 Page 28
507 and I'le be drunk no more, I'le persecute the Saints no more; pardon me only, and I'le deal unjestly no more. and I'll be drunk no more, I'll persecute the Saints no more; pardon me only, and I'll deal unjestly no more. cc pns11|vmb vbi vvn av-dx av-dc, pns11|vmb vvi dt n2 av-dx av-dc; vvb pno11 av-j, cc pns11|vmb vvi av-j av-dx av-dc. (4) sermon (DIV1) 224 Page 28
508 I'le serve thee upon thine own terms, and do what ever thou bidst me. I'll serve thee upon thine own terms, and do what ever thou bidst me. pns11|vmb vvi pno21 p-acp po21 d n2, cc vdb r-crq av pns21 vv2 pno11. (4) sermon (DIV1) 225 Page 28
509 Fourthly, They know delightfully: Their Knowledg stamps upon their hearts Impressions of delight in the things they know: Fourthly, They know delightfully: Their Knowledge stamps upon their hearts Impressions of delight in the things they know: ord, pns32 vvb av-j: po32 n1 vvz p-acp po32 n2 n2 pp-f vvb p-acp dt n2 pns32 vvb: (4) sermon (DIV1) 226 Page 28
510 because true Knowledg presents the Mysteries of Heaven lovely to them, and layeth a Net to catch their souls in love with them. Because true Knowledge presents the Mysteres of Heaven lovely to them, and Layeth a Net to catch their Souls in love with them. c-acp j n1 vvz dt n2 pp-f n1 j p-acp pno32, cc vvz dt n1 pc-acp vvi po32 n2 p-acp n1 p-acp pno32. (4) sermon (DIV1) 226 Page 28
511 Spiritual Science is steeped in affection, taking delight in the things known: Spiritual Science is steeped in affection, taking delight in the things known: j n1 vbz vvn p-acp n1, vvg n1 p-acp dt n2 vvn: (4) sermon (DIV1) 227 Page 28
512 not barely apprehending, but relishing and savouring what it apprehends with abundance of love and complacency. not barely apprehending, but relishing and savouring what it apprehends with abundance of love and complacency. xx av-j vvg, p-acp vvg cc vvg r-crq pn31 vvz p-acp n1 pp-f n1 cc n1. (4) sermon (DIV1) 227 Page 28
513 Fifthly, They know admiringly. Their Knowledg catcheth them up into the third Heaven of admiration: Fifthly, They know admiringly. Their Knowledge Catches them up into the third Heaven of admiration: ord, pns32 vvb av-vvg. po32 n1 vvz pno32 a-acp p-acp dt ord n1 pp-f n1: (4) sermon (DIV1) 228 Page 28
514 They that know aright the Mystery of Redemption, know and admire the Wisdom of God in contriving such a curious piece of reconciling Justice and Mercy to save a poor sinner: They that know aright the Mystery of Redemption, know and admire the Wisdom of God in contriving such a curious piece of reconciling justice and Mercy to save a poor sinner: pns32 cst vvb av dt n1 pp-f n1, vvb cc vvi dt n1 pp-f np1 p-acp vvg d dt j n1 pp-f n-vvg n1 cc n1 pc-acp vvi dt j n1: (4) sermon (DIV1) 228 Page 28
515 As Paul calls it, The manifold wisdom of God: For consider, Gospel-Mysteries are the Mysteries of a Kingdom, and fit for admiration. As Paul calls it, The manifold Wisdom of God: For Consider, Gospel mysteries Are the Mysteres of a Kingdom, and fit for admiration. c-acp np1 vvz pn31, dt j n1 pp-f np1: p-acp vvi, n2 vbr dt n2 pp-f dt n1, cc j p-acp n1. (4) sermon (DIV1) 228 Page 28
516 For, 1. Kingdoms have Majesty. Solomon had Lyons about his Throne to set forth the Majesty of it, to make Transaction between that and all other people with Awe. For, 1. Kingdoms have Majesty. Solomon had Lyons about his Throne to Set forth the Majesty of it, to make Transaction between that and all other people with Awe. p-acp, crd ng1 vhb n1. np1 vhd n2 p-acp po31 n1 pc-acp vvi av dt n1 pp-f pn31, pc-acp vvi n1 p-acp cst cc d j-jn n1 p-acp n1. (4) sermon (DIV1) 229 Page 28
517 So Christ manageth his way in this World with Majesty: Heaven and Earth tremble at his Presence: So christ manageth his Way in this World with Majesty: Heaven and Earth tremble At his Presence: av np1 vvz po31 n1 p-acp d n1 p-acp n1: n1 cc n1 vvb p-acp po31 n1: (4) sermon (DIV1) 230 Page 28
518 he utters his voice to the great World, and the Rocks rend: Thunder is the voice of God to the great World: he utters his voice to the great World, and the Rocks rend: Thunder is the voice of God to the great World: pns31 vvz po31 n1 p-acp dt j n1, cc dt n2 vvb: n1 vbz dt n1 pp-f np1 p-acp dt j n1: (4) sermon (DIV1) 230 Page 28
519 and in what Majesty doth he express himself to all Creatures below in that voice? and in what Majesty does he express himself to all Creatures below in that voice? cc p-acp r-crq n1 vdz pns31 vvi px31 p-acp d n2 a-acp p-acp d n1? (4) sermon (DIV1) 230 Page 28
520 As there be Thundrings without, so there be Thundrings within: In great Majesty doth Christ speak to the soul sometimes; Ask your Consciences else; As there be Thunderings without, so there be Thunderings within: In great Majesty does christ speak to the soul sometime; Ask your Consciences Else; p-acp pc-acp vbi n2-vvg p-acp, av pc-acp vbi n2-vvg a-acp: p-acp j n1 vdz np1 vvi p-acp dt n1 av; vvb po22 n2 av; (4) sermon (DIV1) 231 Page 28
521 ask Faelix, the Jaylour, and Cain else; yea, ask your Father Adam else; what a case were all these in, when Christ did but reason with them! ask Felix, the Jailer, and Cain Else; yea, ask your Father Adam Else; what a case were all these in, when christ did but reason with them! vvb np1, dt n1, cc np1 av; uh, vvb po22 n1 np1 av; q-crq dt n1 vbdr d d a-acp, c-crq np1 vdd p-acp vvb p-acp pno32! (4) sermon (DIV1) 231 Page 28
522 Yea, I ask you Hypocrites (if any here) is not the way of Christ full of Majesty? What means those loads that gather about your hearts, Yea, I ask you Hypocrites (if any Here) is not the Way of christ full of Majesty? What means those loads that gather about your hearts, uh, pns11 vvb pn22 n2 (cs d av) vbz xx dt n1 pp-f np1 j pp-f n1? q-crq vvz d vvz cst vvb p-acp po22 n2, (4) sermon (DIV1) 231 Page 29
523 and that fearfulness which surpriseth you? Thou dost but touch the mountains, and they smoke (saith the Psalmist ), and that fearfulness which surpriseth you? Thou dost but touch the Mountains, and they smoke (Says the Psalmist), cc d n1 r-crq vvz pn22? pns21 vd2 p-acp vvi dt n2, cc pns32 n1 (vvz dt n1), (4) sermon (DIV1) 231 Page 29
524 so God doth but touch your Consciences, and they smoke: so God does but touch your Consciences, and they smoke: av np1 vdz p-acp vvi po22 n2, cc pns32 n1: (4) sermon (DIV1) 231 Page 29
525 he doth but whisper within, and your spirits fly about every where, into the fingers, into the face, he does but whisper within, and your spirits fly about every where, into the fingers, into the face, pns31 vdz p-acp vvi a-acp, cc po22 n2 vvb p-acp d c-crq, p-acp dt n2, p-acp dt n1, (4) sermon (DIV1) 231 Page 29
526 and up into the head, and the heart within beats for want of them, ready to swoon away. and up into the head, and the heart within beats for want of them, ready to swoon away. cc a-acp p-acp dt n1, cc dt n1 a-acp vvz p-acp n1 pp-f pno32, j pc-acp vvi av. (4) sermon (DIV1) 231 Page 29
527 Ask wounded spirits whether Gods Word be not full of Majesty: Twenty years time not enough to heal the wound of a word of Gods mouth: Ask wounded spirits whither God's Word be not full of Majesty: Twenty Years time not enough to heal the wound of a word of God's Mouth: vvb vvn n2 cs npg1 n1 vbb xx j pp-f n1: crd ng2 n1 xx av-d pc-acp vvi dt n1 pp-f dt n1 pp-f npg1 n1: (4) sermon (DIV1) 232 Page 29
528 Oh the Majesty of that word! O the Majesty of that word! uh dt n1 pp-f d n1! (4) sermon (DIV1) 232 Page 29
529 Look upon the whole Creation, upon the Earth, upon the Sea, upon the Heavens, do they not all-speak the Majesty of Christ? God is mightier than the noise of many waters, yea, Look upon the Whole Creation, upon the Earth, upon the Sea, upon the Heavens, do they not all-speak the Majesty of christ? God is Mightier than the noise of many waters, yea, vvb p-acp dt j-jn n1, p-acp dt n1, p-acp dt n1, p-acp dt n2, vdb pns32 xx j dt n1 pp-f np1? np1 vbz jc cs dt n1 pp-f d n2, uh, (4) sermon (DIV1) 233 Page 29
530 than the Mighty waves of the Sea. The tossings, rollings, and roarings of the Sea, Do they not speak loudly the Majesty of Christ? But, ah sinner! than the Mighty waves of the Sea. The tossings, rollings, and roarings of the Sea, Do they not speak loudly the Majesty of christ? But, ah sinner! cs dt j n2 pp-f dt n1 dt n2-vvg, n2, cc n2-vvg pp-f dt n1, vdb pns32 xx vvi av-j dt n1 pp-f np1? p-acp, uh n1! (4) sermon (DIV1) 233 Page 29
531 The tossings, rollings, and roarings of a troubled soul, speak the Majesty of Christs word much more: The tossings, rollings, and roarings of a troubled soul, speak the Majesty of Christ word much more: dt n2-vvg, n2, cc n2-vvg pp-f dt vvd n1, vvb dt n1 pp-f npg1 n1 av-d av-dc: (4) sermon (DIV1) 233 Page 29
532 Knowing therefore the terrour of the Lord, we perswade men. 2. Kingdoms have Supremacy: This is Basis Majestatis. Knowing Therefore the terror of the Lord, we persuade men. 2. Kingdoms have Supremacy: This is Basis Majestatis. vvg av dt n1 pp-f dt n1, pns12 vvb n2. crd n2 vhb n1: d vbz n1 fw-la. (4) sermon (DIV1) 233 Page 29
533 Christ is a great King over all, as the Psalmist titles him. God hath set Christ over all, so should we; christ is a great King over all, as the Psalmist titles him. God hath Set christ over all, so should we; np1 vbz dt j n1 p-acp d, c-acp dt n1 n2 pno31. np1 vhz vvn np1 p-acp d, av vmd pns12; (4) sermon (DIV1) 235 Page 29
534 as God hath set him, so do you, over all, in all things. Now self-denyal is an excellent means that Christ may Reign: as God hath Set him, so do you, over all, in all things. Now self-denial is an excellent means that christ may Reign: c-acp np1 vhz vvn pno31, av vdb pn22, p-acp d, p-acp d n2. av n1 vbz dt j n2 cst np1 vmb vvi: (4) sermon (DIV1) 236 Page 29
535 Thou must deny thy Kingdom, that Christ may have his; you must lay down your Crowns at his feet, that he may wear his Crown upon his Head. Thou must deny thy Kingdom, that christ may have his; you must lay down your Crowns At his feet, that he may wear his Crown upon his Head. pns21 vmb vvi po21 n1, cst np1 vmb vhi po31; pn22 vmb vvi a-acp po22 n2 p-acp po31 n2, cst pns31 vmb vvi po31 n1 p-acp po31 n1 (4) sermon (DIV1) 237 Page 29
536 And this is a sweet Testimony of Grace in the heart, if the heart can endure Tribulation, that Christ may Reign; And this is a sweet Testimony of Grace in the heart, if the heart can endure Tribulation, that christ may Reign; cc d vbz dt j n1 pp-f n1 p-acp dt n1, cs dt n1 vmb vvi n1, cst np1 vmb vvi; (4) sermon (DIV1) 238 Page 29
537 If it can suffer all things, that Christ may do all things; if it can lye low, that Christ may be exalted; If it can suffer all things, that christ may do all things; if it can lie low, that christ may be exalted; cs pn31 vmb vvi d n2, cst np1 vmb vdi d n2; cs pn31 vmb vvi j, cst np1 vmb vbi vvn; (4) sermon (DIV1) 238 Page 29
538 when we are most annihilated, our Lord and his Mysteries are most admired. when we Are most annihilated, our Lord and his Mysteres Are most admired. c-crq pns12 vbr av-ds vvn, po12 n1 cc po31 n2 vbr av-ds vvd. (4) sermon (DIV1) 238 Page 29
539 Sixthly, They know thankfully. The beams of Knowledg that shine into them, melt them into pangs of Thankfulness, that they should have the Honour and Happiness to know those things that they know. Sixthly, They know thankfully. The beams of Knowledge that shine into them, melt them into pangs of Thankfulness, that they should have the Honour and Happiness to know those things that they know. j, pns32 vvb av-j. dt n2 pp-f n1 cst vvb p-acp pno32, vvb pno32 p-acp n2 pp-f n1, cst pns32 vmd vhi dt vvb cc n1 pc-acp vvi d n2 cst pns32 vvb. (4) sermon (DIV1) 239 Page 29
540 They would not be without Christ whom they know, not for a thousand Worlds. They would not be without christ whom they know, not for a thousand World's. pns32 vmd xx vbi p-acp np1 ro-crq pns32 vvb, xx p-acp dt crd n2. (4) sermon (DIV1) 240 Page 29
541 They would not be without the miracles of love, and peace, and pardon in Christ which they have and know, They would not be without the Miracles of love, and peace, and pardon in christ which they have and know, pns32 vmd xx vbi p-acp dt n2 pp-f n1, cc n1, cc vvb p-acp np1 r-crq pns32 vhb cc vvi, (4) sermon (DIV1) 241 Page 30
542 for all the Worth of India. for all the Worth of India. p-acp d dt n1 pp-f np1. (4) sermon (DIV1) 241 Page 30
543 They count themselves to have been no better than brutes and beasts all the time they were without the Knowledg of those Divine Rarities which now they lay up so close in their hearts. They count themselves to have been no better than brutes and beasts all the time they were without the Knowledge of those Divine Rarities which now they lay up so close in their hearts. pns32 vvb px32 pc-acp vhi vbn dx jc cs zz cc n2 d dt n1 pns32 vbdr p-acp dt n1 pp-f d j-jn n2 r-crq av pns32 vvd a-acp av av-j p-acp po32 n2. (4) sermon (DIV1) 242 Page 30
544 They adore God, that they should know and see those saving secrets which are hid from the eyes of so many round about them. They adore God, that they should know and see those Saving secrets which Are hid from the eyes of so many round about them. pns32 vvb np1, cst pns32 vmd vvi cc vvb d vvg n2-jn r-crq vbr vvn p-acp dt n2 pp-f av d j p-acp pno32. (4) sermon (DIV1) 243 Page 30
545 Seventhly, The true Knowledg of spiritual things doth spiritualize. True Knowledg of Religion makes a man Religious. Seventhly, The true Knowledge of spiritual things does spiritualize. True Knowledge of Religion makes a man Religious. crd, dt j n1 pp-f j n2 vdz vvi. j n1 pp-f n1 vvz dt n1 j. (4) sermon (DIV1) 244 Page 30
546 Religion in Scripture is called Godliness: Without controversie great is the Mystcry of godliness; that is, The principles of Christian Religion. Godliness is great gain, i. e. Christianity. Religion in Scripture is called Godliness: Without controversy great is the Mystcry of godliness; that is, The principles of Christian Religion. Godliness is great gain, i. e. Christianity. n1 p-acp n1 vbz vvn n1: p-acp n1 j vbz dt n1 pp-f n1; cst vbz, dt n2 pp-f njp n1. n1 vbz j n1, sy. sy. np1. (4) sermon (DIV1) 245 Page 30
547 The Christian Religion is great gain: The Christian Religion is great gain: dt njp n1 vbz j n1: (4) sermon (DIV1) 245 Page 30
548 Thus the Truths themselves are called Godliness; Why so? Because the true Knowledg of them begets an inward godliness. Thus the Truths themselves Are called Godliness; Why so? Because the true Knowledge of them begets an inward godliness. av dt n2 px32 vbr vvn n1; c-crq av? p-acp dt j n1 pp-f pno32 vvz dt j n1. (4) sermon (DIV1) 245 Page 30
549 As Religion it self is called Faith, and the grace in the soul is also called Faith: Why so? To shew that Faith begets Faith; As Religion it self is called Faith, and the grace in the soul is also called Faith: Why so? To show that Faith begets Faith; p-acp n1 pn31 n1 vbz vvn n1, cc dt n1 p-acp dt n1 vbz av vvn n1: uh-crq av? p-acp n1 cst n1 vvz n1; (4) sermon (DIV1) 246 Page 30
550 that is, the Truth revealed begets Faith, and must be received by Faith. that is, the Truth revealed begets Faith, and must be received by Faith. d vbz, dt n1 vvn vvz n1, cc vmb vbi vvn p-acp n1. (4) sermon (DIV1) 246 Page 30
551 Therefore one word includes both the Object, the thing believed, and likewise the Disposition of the soul to that Object. Therefore one word includes both the Object, the thing believed, and likewise the Disposition of the soul to that Object. av crd n1 vvz d dt n1, dt n1 vvd, cc av dt n1 pp-f dt n1 p-acp d n1. (4) sermon (DIV1) 247 Page 30
552 So Religion is called Godliness, because the true Knowledg of it begets Godliness. Oh! See then what makes a true Christian: So Religion is called Godliness, Because the true Knowledge of it begets Godliness. Oh! See then what makes a true Christian: av n1 vbz vvn n1, p-acp dt j n1 pp-f pn31 vvz n1. uh vvb av q-crq vvz dt j np1: (4) sermon (DIV1) 247 Page 30
553 What, when a man nakedly believes Divine Truths? When he knows the Principles of Faith, doth that make him a true Christian? No: What, when a man nakedly believes Divine Truths? When he knows the Principles of Faith, does that make him a true Christian? No: q-crq, c-crq dt n1 av-j vvz j-jn n2? c-crq pns31 vvz dt n2 pp-f n1, vdz d vvi pno31 dt j np1? uh-dx: (4) sermon (DIV1) 248 Page 30
554 But when Religion makes him Religious, when these Truths work Godliness: for Religion is a truth according to godliness. Where the Truths of Religion are embraced, there is Godliness with them: But when Religion makes him Religious, when these Truths work Godliness: for Religion is a truth according to godliness. Where the Truths of Religion Are embraced, there is Godliness with them: cc-acp q-crq n1 vvz pno31 j, c-crq d n2 vvb n1: p-acp n1 vbz dt n1 vvg p-acp n1. c-crq dt n2 pp-f n1 vbr vvn, pc-acp vbz n1 p-acp pno32: (4) sermon (DIV1) 248 Page 30
555 A man cannot embrace Religion in Truth, but he must be godly; A man cannot embrace Religion in Truth, but he must be godly; dt n1 vmbx vvi n1 p-acp n1, cc-acp pns31 vmb vbi j; (4) sermon (DIV1) 248 Page 30
556 because Religion is Godliness, so it is called, for that it tends to beget all Piety, Because Religion is Godliness, so it is called, for that it tends to beget all Piety, c-acp n1 vbz n1, av pn31 vbz vvn, c-acp cst pn31 vvz pc-acp vvi d n1, (4) sermon (DIV1) 248 Page 30
557 and Virtue, and Godliness in the heart. and Virtue, and Godliness in the heart. cc n1, cc n1 p-acp dt n1. (4) sermon (DIV1) 248 Page 30
558 And therefore if the Mysteries of Heaven work not Godliness, a man hath but an Humane Knowledg of Divine things. And Therefore if the Mysteres of Heaven work not Godliness, a man hath but an Humane Knowledge of Divine things. cc av cs dt n2 pp-f n1 vvb xx n1, dt n1 vhz p-acp dt j n1 pp-f j-jn n2. (4) sermon (DIV1) 249 Page 30
559 When Lucius a bloody Persecutor offered to confess his Faith, hoping thereby to gain an opinion that he was Orthodox, Moses a Religious Monk refused to hear him, saying, The eye might sometimes judg of one's Faith as well as the Ear; When Lucius a bloody Persecutor offered to confess his Faith, hoping thereby to gain an opinion that he was Orthodox, Moses a Religious Monk refused to hear him, saying, The eye might sometime judge of one's Faith as well as the Ear; c-crq np1 dt j n1 vvd pc-acp vvi po31 n1, vvg av pc-acp vvi dt n1 cst pns31 vbds n1, np1 dt j n1 vvd pc-acp vvi pno31, vvg, dt n1 vmd av vvb pp-f pig n1 p-acp av c-acp dt n1; (4) sermon (DIV1) 250 Page 31
560 and that whosoever lived as Lucius did, could not believe as a Christian ought. and that whosoever lived as Lucius did, could not believe as a Christian ought. cc cst r-crq vvd p-acp np1 vdd, vmd xx vvi p-acp dt njp pi. (4) sermon (DIV1) 250 Page 31
561 A man knows no more of Christ, than he is sanctified; he knows no more of Divine things than he esteems and affects: he knows no more of the Mysteries of Heaven, A man knows no more of christ, than he is sanctified; he knows no more of Divine things than he esteems and affects: he knows no more of the Mysteres of Heaven, dt n1 vvz dx dc pp-f np1, cs pns31 vbz vvn; pns31 vvz av-dx dc pp-f j-jn n2 cs pns31 vvz cc vvz: pns31 vvz av-dx dc pp-f dt n2 pp-f n1, (4) sermon (DIV1) 251 Page 31
562 than he brings the whole inward frame to be like the things; than he brings the Whole inward frame to be like the things; cs pns31 vvz dt j-jn j n1 pc-acp vbi av-j dt n2; (4) sermon (DIV1) 251 Page 31
563 He that saith, I know God, and keepeth not his Commandments, is a lyar, and the truth is not in him. He that Says, I know God, and Keepeth not his commandments, is a liar, and the truth is not in him. pns31 cst vvz, pns11 vvb np1, cc vvz xx po31 n2, vbz dt n1, cc dt n1 vbz xx p-acp pno31. (4) sermon (DIV1) 251 Page 31
564 No doubt but Hophni and Phineas being Priests, had a literal Knowledg of God; No doubt but Hophni and Phinehas being Priests, had a literal Knowledge of God; av-dx n1 p-acp np1 cc np1 vbg n2, vhd dt j n1 pp-f np1; (4) sermon (DIV1) 252 Page 31
565 yet being prophane, they are said expresly not to have known him, They were sons of Belial, they knew not the Lord. yet being profane, they Are said expressly not to have known him, They were Sons of Belial, they knew not the Lord. av vbg j, pns32 vbr vvn av-j xx pc-acp vhi vvn pno31, pns32 vbdr n2 pp-f np1, pns32 vvd xx dt n1. (4) sermon (DIV1) 252 Page 31
566 Eighthly, If we know God aright, we know God in us: for we come to know God savingly by Regeneration, Eighthly, If we know God aright, we know God in us: for we come to know God savingly by Regeneration, j, cs pns12 vvb np1 av, pns12 vvb np1 p-acp pno12: c-acp pns12 vvb pc-acp vvi np1 av-vvg p-acp n1, (4) sermon (DIV1) 253 Page 31
567 and so by little and little we come to know God in us, knowing in our selves those Divine perfections which the Holy Ghost attributes to God. and so by little and little we come to know God in us, knowing in our selves those Divine perfections which the Holy Ghost attributes to God. cc av p-acp j cc av-j pns12 vvb pc-acp vvi np1 p-acp pno12, vvg p-acp po12 n2 d j-jn n2 r-crq dt j n1 n2 p-acp np1. (4) sermon (DIV1) 253 Page 31
568 We know the Holiness of God by the Beam of Holiness which he hath irradicated into our hearts: We know the Holiness of God by the Beam of Holiness which he hath irradicated into our hearts: pns12 vvb dt n1 pp-f np1 p-acp dt n1 pp-f n1 r-crq pns31 vhz vvn p-acp po12 n2: (4) sermon (DIV1) 254 Page 31
569 We know the love of God by the working of love in us towards him, and towards his Saints: We know the love of God by the working of love in us towards him, and towards his Saints: pns12 vvb dt n1 pp-f np1 p-acp dt n-vvg pp-f n1 p-acp pno12 p-acp pno31, cc p-acp po31 n2: (4) sermon (DIV1) 254 Page 31
570 We know hatred of sin in God, by knowing in our selves an hatred of sin; We know hatred of since in God, by knowing in our selves an hatred of since; pns12 vvb n1 pp-f n1 p-acp np1, p-acp vvg p-acp po12 n2 dt n1 pp-f n1; (4) sermon (DIV1) 254 Page 31
571 we know the Mercy of God, by finding in our selves an Image of his Mercy towards our Enemies; we know the Mercy of God, by finding in our selves an Image of his Mercy towards our Enemies; pns12 vvb dt n1 pp-f np1, p-acp vvg p-acp po12 n2 dt n1 pp-f po31 n1 p-acp po12 n2; (4) sermon (DIV1) 254 Page 31
572 As Christ saith, Be ye merciful, as your heavenly Fathers is merciful. As christ Says, Be you merciful, as your heavenly Father's is merciful. c-acp np1 vvz, vbb pn22 j, c-acp po22 j n2 vbz j. (4) sermon (DIV1) 254 Page 31
573 And it is a clear case, We could never know in God Truth, Justice, Goodness, were we not in some measure true, just, and good; And it is a clear case, We could never know in God Truth, justice, goodness, were we not in Some measure true, just, and good; cc pn31 vbz dt j n1, pns12 vmd av-x vvi p-acp np1 n1, n1, n1, vbdr pns12 xx p-acp d n1 j, j, cc j; (4) sermon (DIV1) 255 Page 31
574 it being natural for Man to judg of others, according to that which he knows in himself. it being natural for Man to judge of Others, according to that which he knows in himself. pn31 vbg j p-acp n1 p-acp n1 pp-f n2-jn, vvg p-acp d r-crq pns31 vvz p-acp px31. (4) sermon (DIV1) 255 Page 31
575 The spirit makes me to know Omnipotency in God, through the great Power which he shews in me, mortifying me, and making me alive: The Spirit makes me to know Omnipotency in God, through the great Power which he shows in me, mortifying me, and making me alive: dt n1 vvz pno11 pc-acp vvi n1 p-acp np1, p-acp dt j n1 r-crq pns31 vvz p-acp pno11, vvg pno11, cc vvg pno11 j: (4) sermon (DIV1) 256 Page 31
576 The spirit makes me know Wisdom in God, by the Wisdom which I get through his Holy Spirit; The Spirit makes me know Wisdom in God, by the Wisdom which I get through his Holy Spirit; dt n1 vvz pno11 vvi n1 p-acp np1, p-acp dt n1 r-crq pns11 vvb p-acp po31 j n1; (4) sermon (DIV1) 256 Page 31
577 he makes me know Justice in God, because he justifieth me in Christ; he makes me know Truth in God, because he keeps promise with me: he makes me know justice in God, Because he Justifieth me in christ; he makes me know Truth in God, Because he keeps promise with me: pns31 vvz pno11 vvi n1 p-acp np1, c-acp pns31 vvz pno11 p-acp np1; pns31 vvz pno11 vvi n1 p-acp np1, c-acp pns31 vvz n1 p-acp pno11: (4) sermon (DIV1) 256 Page 31
578 he makes me know goodness and mercy in God, because he bears with my slothfulness and sins. he makes me know Goodness and mercy in God, Because he bears with my slothfulness and Sins. pns31 vvz pno11 vvi n1 cc n1 p-acp np1, c-acp pns31 vvz p-acp po11 n1 cc n2. (4) sermon (DIV1) 256 Page 31
579 Ninthly, This leads me to another, much like it; true Knowledg of the Mysteries of Heaven is experimental. Ninthly, This leads me to Another, much like it; true Knowledge of the Mysteres of Heaven is experimental. ord, d vvz pno11 p-acp j-jn, av-d av-j pn31; j n1 pp-f dt n2 pp-f n1 vbz j. (4) sermon (DIV1) 257 Page 31
580 A man never stands firm, and solid, and constant in the Faith, till he hath in himself some experience of that which he knows and believes. A man never Stands firm, and solid, and constant in the Faith, till he hath in himself Some experience of that which he knows and believes. dt n1 av-x vvz j, cc j, cc j p-acp dt n1, c-acp pns31 vhz p-acp px31 d n1 pp-f d r-crq pns31 vvz cc vvz. (4) sermon (DIV1) 258 Page 32
581 And 'tis certain, That he holds so much firmness, as he holds of experience in himself, and no more. And it's certain, That he holds so much firmness, as he holds of experience in himself, and no more. cc pn31|vbz j, cst pns31 vvz av d n1, c-acp pns31 vvz pp-f n1 p-acp px31, cc dx av-dc. (4) sermon (DIV1) 259 Page 32
582 It befalls us in believing and knowing the Gospel, as it doth in knowing at first some wise and godly Man. It befalls us in believing and knowing the Gospel, as it does in knowing At First Some wise and godly Man. pn31 vvz pno12 p-acp vvg cc vvg dt n1, c-acp pn31 vdz p-acp vvg p-acp ord d j cc j n1 (4) sermon (DIV1) 260 Page 32
583 As long as we know the Wisdom and Godliness of such a man, only by the relation of other men, we are so disposed, that other men coming, As long as we know the Wisdom and Godliness of such a man, only by the Relation of other men, we Are so disposed, that other men coming, p-acp j c-acp pns12 vvb dt n1 cc n1 pp-f d dt n1, av-j p-acp dt n1 pp-f j-jn n2, pns12 vbr av vvn, cst j-jn n2 vvg, (4) sermon (DIV1) 261 Page 32
584 and making a contrary relation, we change our opinion we had of him, at least doubt of it, till at last having strict familiarity with him our selves, we know by experience that the relation of him is true, which was made to us, and making a contrary Relation, we change our opinion we had of him, At least doubt of it, till At last having strict familiarity with him our selves, we know by experience that the Relation of him is true, which was made to us, cc vvg dt j-jn n1, pns12 vvb po12 n1 pns12 vhd pp-f pno31, p-acp ds n1 pp-f pn31, c-acp p-acp ord vhg j n1 p-acp pno31 po12 n2, pns12 vvb p-acp n1 cst dt n1 pp-f pno31 vbz j, r-crq vbds vvn p-acp pno12, (4) sermon (DIV1) 261 Page 32
585 and then no man is able to perswade us to the contrary. and then no man is able to persuade us to the contrary. cc av dx n1 vbz j pc-acp vvi pno12 p-acp dt n-jn. (4) sermon (DIV1) 261 Page 32
586 So long as we believe the Gospel, and the Mysteries of Heaven only by the relation of Preachers, we believe it, till other Preachers come and tell us the contrary, So long as we believe the Gospel, and the Mysteres of Heaven only by the Relation of Preachers, we believe it, till other Preachers come and tell us the contrary, av av-j c-acp pns12 vvb dt n1, cc dt n2 pp-f n1 av-j p-acp dt n1 pp-f n2, pns12 vvb pn31, c-acp j-jn n2 vvb cc vvb pno12 dt n-jn, (4) sermon (DIV1) 262 Page 32
587 and then we believe the other way, or at least doubt of the Truth we had from the first Preacher, till by having experience of that which is preached in the Gospel, we stand firm and constant in that which we know and believe; and then we believe the other Way, or At least doubt of the Truth we had from the First Preacher, till by having experience of that which is preached in the Gospel, we stand firm and constant in that which we know and believe; cc av pns12 vvb dt j-jn n1, cc p-acp ds n1 pp-f dt n1 pns12 vhd p-acp dt ord n1, c-acp p-acp vhg n1 pp-f d r-crq vbz vvn p-acp dt n1, pns12 vvb j cc j p-acp d r-crq pns12 vvb cc vvi; (4) sermon (DIV1) 262 Page 32
588 and then all the men in the World are unable to unsettle or change our Faith and Knowledg, and then all the men in the World Are unable to unsettle or change our Faith and Knowledge, cc cs d dt n2 p-acp dt n1 vbr j p-acp vvi cc vvb po12 n1 cc n1, (4) sermon (DIV1) 262 Page 32
589 after 'tis confirmed by our own experience. As for example, here's a Gospel-Mystery, That God hath punished all our sins upon Christ, After it's confirmed by our own experience. As for Exampl, here's a Gospel mystery, That God hath punished all our Sins upon christ, c-acp pn31|vbz vvn p-acp po12 d n1. p-acp p-acp n1, av|vbz dt n1, cst np1 vhz vvn d po12 n2 p-acp np1, (4) sermon (DIV1) 262 Page 32
590 and redeemed us from wrath, if we believe in him. and redeemed us from wrath, if we believe in him. cc vvn pno12 p-acp n1, cs pns12 vvb p-acp pno31. (4) sermon (DIV1) 263 Page 32
591 Now thy great work and design should be to get the experience of this Mystery in thee, that God hath punished thy sins in Christ, and redeemed thee from wrath. Quest. Now thy great work and Design should be to get the experience of this Mystery in thee, that God hath punished thy Sins in christ, and redeemed thee from wrath. Quest. av po21 j n1 cc n1 vmd vbi pc-acp vvi dt n1 pp-f d n1 p-acp pno21, cst np1 vhz vvn po21 n2 p-acp np1, cc vvn pno21 p-acp n1. n1. (4) sermon (DIV1) 264 Page 32
592 You will say, how is the experience of Faith gotten? You will say, how is the experience of Faith got? pn22 vmb vvi, q-crq vbz dt n1 pp-f n1 vvn? (4) sermon (DIV1) 265 Page 32
593 Answ. Then a man hath experience of that which he believes, when he hath peace in his Conscience; Answer Then a man hath experience of that which he believes, when he hath peace in his Conscience; np1 av dt n1 vhz vvb pp-f d r-crq pns31 vvz, c-crq pns31 vhz n1 p-acp po31 n1; (4) sermon (DIV1) 266 Page 32
594 when he hath the fruit of that which he believes in himself; when he hath the fruit of that which he believes in himself; c-crq pns31 vhz dt n1 pp-f d r-crq pns31 vvz p-acp px31; (4) sermon (DIV1) 266 Page 32
595 being assured in himself, that he can appear in the Judgment of God, with that self-same security wherewith he would have appeared, being assured in himself, that he can appear in the Judgement of God, with that selfsame security wherewith he would have appeared, vbg vvn p-acp px31, cst pns31 vmb vvi p-acp dt n1 pp-f np1, p-acp cst j n1 c-crq pns31 vmd vhi vvn, (4) sermon (DIV1) 266 Page 32
596 if he had lived with that innocency wherewith Christ lived, and had (by Gods will) fuffered that which Christ suffered. if he had lived with that innocency wherewith christ lived, and had (by God's will) fuffered that which christ suffered. cs pns31 vhd vvn p-acp d n1 c-crq np1 vvd, cc vhd (p-acp npg1 n1) vvn cst r-crq np1 vvn. (4) sermon (DIV1) 266 Page 32
597 Ʋse. 5. If it be such a transcendent priviledg to know the Mysteries of the Kingdom of Heaven; Ʋse. 5. If it be such a transcendent privilege to know the Mysteres of the Kingdom of Heaven; n1. crd cs pn31 vbb d dt j n1 pc-acp vvi dt n2 pp-f dt n1 pp-f n1; (4) sermon (DIV1) 267 Page 33
598 Oh, then act your souls with disires and endeavours after the Knowledg of these Divine things: For, O, then act your Souls with disires and endeavours After the Knowledge of these Divine things: For, uh, cs n1 po22 n2 p-acp n2 cc n2 p-acp dt n1 pp-f d j-jn n2: c-acp, (4) sermon (DIV1) 267 Page 33
599 1. Our souls are made for these things: What are our souls made for, but for excellent things? And what is excellent, 1. Our Souls Are made for these things: What Are our Souls made for, but for excellent things? And what is excellent, crd po12 n2 vbr vvn p-acp d n2: q-crq vbr po12 n2 vvn p-acp, cc-acp p-acp j n2? cc q-crq vbz j, (4) sermon (DIV1) 268 Page 33
600 but the Mysteries of Heaven? Is the soul made to lay her mouth to the breasts of the World, but the Mysteres of Heaven? Is the soul made to lay her Mouth to the breasts of the World, cc-acp dt n2 pp-f n1? vbz dt n1 vvd pc-acp vvi po31 n1 p-acp dt n2 pp-f dt n1, (4) sermon (DIV1) 268 Page 33
601 and suck in wealth and riches which she must spit out again? I tell you, these are but dunghils to a soul. and suck in wealth and riches which she must spit out again? I tell you, these Are but dunghills to a soul. cc vvi p-acp n1 cc n2 r-crq pns31 vmb vvi av av? pns11 vvb pn22, d vbr p-acp n2 p-acp dt n1. (4) sermon (DIV1) 268 Page 33
602 2. They put Glory upon the soul: They are glorious, and make us glorious: The Knowledg of God in Christ is a glorious Knowledg: 2. They put Glory upon the soul: They Are glorious, and make us glorious: The Knowledge of God in christ is a glorious Knowledge: crd pns32 vvd n1 p-acp dt n1: pns32 vbr j, cc vvb pno12 j: dt n1 pp-f np1 p-acp np1 vbz dt j n1: (4) sermon (DIV1) 269 Page 33
603 and the Gospel is called a glorious Gospel: these things put a Glory upon our souls. and the Gospel is called a glorious Gospel: these things put a Glory upon our Souls. cc dt n1 vbz vvn dt j n1: d n2 vvd dt n1 p-acp po12 n2. (4) sermon (DIV1) 269 Page 33
604 VVhat a glorious thing is it, when (by the Mysteries of Heaven) a weak man shall have power againsta a strong Devil? What a glorious thing is it, when (by the Mysteres of Heaven) a weak man shall have power againsta a strong devil? q-crq dt j n1 vbz pn31, c-crq (p-acp dt n2 pp-f n1) dt j n1 vmb vhi n1 fw-la dt j n1? (4) sermon (DIV1) 270 Page 33
605 VVhen a poor Creature (flesh and blood) shall (by some virtue distil'd through the Mysteries of Heaven into him) have such a strong Faith in the promise of forgiveness of sins, When a poor Creature (Flesh and blood) shall (by Some virtue distilled through the Mysteres of Heaven into him) have such a strong Faith in the promise of forgiveness of Sins, c-crq dt j n1 (n1 cc n1) vmb (p-acp d n1 vvn p-acp dt n2 pp-f n1 p-acp pno31) vhb d dt j n1 p-acp dt n1 pp-f n1 pp-f n2, (4) sermon (DIV1) 271 Page 33
606 and such a mighty Faith in the promise, that all shall turn to his good; and such a mighty Faith in the promise, that all shall turn to his good; cc d dt j n1 p-acp dt n1, cst d vmb vvi p-acp po31 j; (4) sermon (DIV1) 271 Page 33
607 that all the gates of hell shall not prevail over that weak soul? VVwhat a glorious thing is this? that all the gates of hell shall not prevail over that weak soul? VVwhat a glorious thing is this? cst d dt n2 pp-f n1 vmb xx vvi p-acp cst j n1? np1 dt j n1 vbz d? (4) sermon (DIV1) 271 Page 33
608 And what a glorious thing is it, when an impotent and unable soul shall by an Ordinance of God have strength over those corruptions and sins which others are slaves to? That mean men of low and cheap education and parts, should not be taken with those things that others are besotted with, that are of more excellent natural parts than they? VVhat a glory of grace is this! And what a glorious thing is it, when an impotent and unable soul shall by an Ordinance of God have strength over those corruptions and Sins which Others Are slaves to? That mean men of low and cheap education and parts, should not be taken with those things that Others Are besotted with, that Are of more excellent natural parts than they? What a glory of grace is this! cc q-crq dt j n1 vbz pn31, c-crq dt j cc j-u n1 vmb p-acp dt n1 pp-f np1 vhb n1 p-acp d n2 cc n2 r-crq n2-jn vbr n2 p-acp? cst j n2 pp-f j cc j n1 cc n2, vmd xx vbi vvn p-acp d n2 cst n2-jn vbr vvn p-acp, cst vbr pp-f dc j av-j n2 cs pns32? q-crq dt n1 pp-f n1 vbz d! (4) sermon (DIV1) 272 Page 33
609 3. Did ye know the Mysteries of the heavenly Kingdom, ye would wonder at nothing in the world besides. 3. Did you know the Mysteres of the heavenly Kingdom, you would wonder At nothing in the world beside. crd vdd pn22 vvb dt n2 pp-f dt j n1, pn22 vmd vvi p-acp pix p-acp dt n1 a-acp. (4) sermon (DIV1) 273 Page 33
610 VVhat is the reason that silly men are taken up with admiration of small and poor things here below; What is the reason that silly men Are taken up with admiration of small and poor things Here below; q-crq vbz dt n1 cst j n2 vbr vvn a-acp p-acp n1 pp-f j cc j n2 av a-acp; (4) sermon (DIV1) 274 Page 33
611 but because their thoughts are not employed nor raised up to these high and great Excellencies? The Poet saith, but Because their thoughts Are not employed nor raised up to these high and great Excellencies? The Poet Says, cc-acp c-acp po32 n2 vbr xx vvn ccx vvd a-acp p-acp d j cc j n2? dt n1 vvz, (4) sermon (DIV1) 274 Page 33
612 Nil admirari, prope res est una numici, Sola { que } quae possit facere & servare beatum. Nil admirari, Prope Rest est una numici, Sola { que } Quae possit facere & servare Beatum. fw-la fw-la, n1 fw-la fw-la fw-la fw-la, uh { fw-fr } fw-la fw-la fw-la cc fw-la fw-la. (4) sermon (DIV1) 276 Page 33
613 To wonder at nothing, is the only thing to make us happy. To wonder At nothing, is the only thing to make us happy. pc-acp vvi p-acp pix, vbz dt j n1 pc-acp vvi pno12 j. (4) sermon (DIV1) 278 Page 33
614 VVhilst men stand wondring at the glory and foolish lustre of the VVorld, Oh! this honour, Whilst men stand wondering At the glory and foolish lustre of the World, Oh! this honour, cs n2 vvb vvg p-acp dt n1 cc j n1 pp-f dt n1, uh d n1, (4) sermon (DIV1) 279 Page 34
615 and that greatness is a goodly thing, they are undone; they are taken with it, and so undone: and that greatness is a goodly thing, they Are undone; they Are taken with it, and so undone: cc d n1 vbz dt j n1, pns32 vbr vvn; pns32 vbr vvn p-acp pn31, cc av vvn: (4) sermon (DIV1) 279 Page 34
616 This makes those whose names are not written in the book of life, to wonder at the beast, (as it is in the Text), saying, Oh! what a godly order have they among them, one under another? And this makes them worship him, This makes those whose names Are not written in the book of life, to wonder At the beast, (as it is in the Text), saying, Oh! what a godly order have they among them, one under Another? And this makes them worship him, d vvz d rg-crq n2 vbr xx vvn p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt n1, (c-acp pn31 vbz p-acp dt n1), vvg, uh r-crq dt j n1 vhb pns32 p-acp pno32, pi p-acp n-jn? cc d vvz pno32 vvi pno31, (4) sermon (DIV1) 279 Page 34
617 as it is in another Text; as it is in Another Text; c-acp pn31 vbz p-acp j-jn n1; (4) sermon (DIV1) 279 Page 34
618 All that dwell upon the earth shall worship him, whose names are not written in the book of life. All that dwell upon the earth shall worship him, whose names Are not written in the book of life. d cst vvb p-acp dt n1 vmb vvi pno31, rg-crq n2 vbr xx vvn p-acp dt n1 pp-f n1. (4) sermon (DIV1) 279 Page 34
619 As the Philosophers speaking of the Knowledg of Causes, say, That the Knowledg of the cause takes away admiration, O NONLATINALPHABET, He that wonders, seems to be ignorant: As the Philosophers speaking of the Knowledge of Causes, say, That the Knowledge of the cause Takes away admiration, Oh, He that wonders, seems to be ignorant: p-acp dt n2 vvg pp-f dt n1 pp-f n2, vvb, cst dt n1 pp-f dt n1 vvz av n1, uh, pns31 cst vvz, vvz pc-acp vbi j: (4) sermon (DIV1) 280 Page 34
620 As Countrey-men, that wonder at the Eclipse of the Sun, or at a Blazing-star, or at an Earth-quake, it is from their Ignorance of the Causes: a Philosopher wonders not at these things: As Countrymen, that wonder At the Eclipse of the Sun, or At a Blazing star, or At an Earthquake, it is from their Ignorance of the Causes: a Philosopher wonders not At these things: c-acp n2, cst vvb p-acp dt n1 pp-f dt n1, cc p-acp dt n1, cc p-acp dt n1, pn31 vbz p-acp po32 n1 pp-f dt n2: dt n1 vvz xx p-acp d n2: (4) sermon (DIV1) 280 Page 34
621 And therefore Pythagoras said, That the end of Philosophy is, that we should wonder at nothing. And Therefore Pythagoras said, That the end of Philosophy is, that we should wonder At nothing. cc av npg1 vvd, cst dt n1 pp-f n1 vbz, cst pns12 vmd vvi p-acp pix. (4) sermon (DIV1) 280 Page 34
622 So, They that wonder at the Glory of the World, and of earthly Dignities (Oh! It is a fine thing to be rich, So, They that wonder At the Glory of the World, and of earthly Dignities (Oh! It is a fine thing to be rich, av, pns32 d vvb p-acp dt n1 pp-f dt n1, cc pp-f j n2 (uh pn31 vbz dt j n1 pc-acp vbi j, (4) sermon (DIV1) 281 Page 34
623 and to shine in greatness), it springs from their Ignorance: It is the nature of shallow men to wonder at the things of this World. and to shine in greatness), it springs from their Ignorance: It is the nature of shallow men to wonder At the things of this World. cc pc-acp vvi p-acp n1), pn31 vvz p-acp po32 n1: pn31 vbz dt n1 pp-f j n2 pc-acp vvi p-acp dt n2 pp-f d n1. (4) sermon (DIV1) 281 Page 34
624 A wise man wonders at nothing, because he knows greater things; he hath seen greater matters than those the world can shew: A wise man wonders At nothing, Because he knows greater things; he hath seen greater matters than those the world can show: dt j n1 n2 p-acp pix, c-acp pns31 vvz jc n2; pns31 vhz vvn jc n2 cs d dt n1 vmb vvi: (4) sermon (DIV1) 282 Page 34
625 Do you think a wise Christian will stand wondring at great and rich men, at great places and honours, and such things? Do you think a wise Christian will stand wondering At great and rich men, At great places and honours, and such things? vdb pn22 vvi dt j njp vmb vvi vvg p-acp j cc j n2, p-acp j n2 cc n2, cc d n2? (4) sermon (DIV1) 282 Page 34
626 Alas, He hath had greater matters in the eye of his soul; Alas, He hath had greater matters in the eye of his soul; uh, pns31 vhz vhn jc n2 p-acp dt n1 pp-f po31 n1; (4) sermon (DIV1) 283 Page 34
627 and what can be great in this world to him, to whom the World it self is not great? and what can be great in this world to him, to whom the World it self is not great? cc q-crq vmb vbi j p-acp d n1 p-acp pno31, p-acp ro-crq dt n1 pn31 n1 vbz xx j? (4) sermon (DIV1) 283 Page 34
628 What is great in this world to him that hath seen Christ, and conversed with God? What is great in this world to him that hath seen christ, and conversed with God? q-crq vbz j p-acp d n1 p-acp pno31 cst vhz vvn np1, cc vvn p-acp np1? (4) sermon (DIV1) 284 Page 34
629 Oh! come then, and know the Mysteries of the Kingdom of Heaven: Oh! come then, and know the Mysteres of the Kingdom of Heaven: uh vvb av, cc vvb dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 285 Page 34
630 These will so dazle your eyes with their glory, that you shall wonder at nothing in the world besides. These will so dazzle your eyes with their glory, that you shall wonder At nothing in the world beside. d vmb av vvi po22 n2 p-acp po32 n1, cst pn22 vmb vvi p-acp pix p-acp dt n1 a-acp. (4) sermon (DIV1) 285 Page 34
631 To dwell in the favour of men, and to rise up into high places, and have the world smile upon you, are these the things ye wonder at? To dwell in the favour of men, and to rise up into high places, and have the world smile upon you, Are these the things you wonder At? pc-acp vvi p-acp dt n1 pp-f n2, cc pc-acp vvi a-acp p-acp j n2, cc vhb dt n1 vvb p-acp pn22, vbr d dt n2 pn22 vvb p-acp? (4) sermon (DIV1) 286 Page 34
632 Truly Sirs, If we would wonder, let us come to Religion, there we have him whose name is Wonderful, that is Jesus Christ. Truly Sirs, If we would wonder, let us come to Religion, there we have him whose name is Wondered, that is jesus christ. av-j n2, cs pns12 vmd vvi, vvb pno12 vvi p-acp n1, a-acp pns12 vhb pno31 r-crq n1 vbz j, cst vbz np1 np1. (4) sermon (DIV1) 287 Page 35
633 There we have his Laws and Testimonies, which are wonderful; Thy testimonies are wonderful, therefore doth my soul keep them. There we have his Laws and Testimonies, which Are wondered; Thy testimonies Are wondered, Therefore does my soul keep them. a-acp pns12 vhb po31 n2 cc n2, r-crq vbr j; po21 n2 vbr j, av vdz po11 n1 vvb pno32. (4) sermon (DIV1) 288 Page 35
634 There is peace that passeth all understanding: joy unspeakable and full of glory. There is peace that passes all understanding: joy unspeakable and full of glory. pc-acp vbz n1 cst vvz d n1: vvb j cc j pp-f n1. (4) sermon (DIV1) 289 Page 35
635 There we have the ways of his Wisdom, and his dealings with the Saints, which are wonderful, There we have the ways of his Wisdom, and his dealings with the Saints, which Are wondered, a-acp pns12 vhb dt n2 pp-f po31 n1, cc po31 n2-vvg p-acp dt n2, r-crq vbr j, (4) sermon (DIV1) 290 Page 35
636 as Job saith, Things too wonderful for me, which I knew not: as Job Says, Things too wondered for me, which I knew not: c-acp n1 vvz, n2 av j p-acp pno11, r-crq pns11 vvd xx: (4) sermon (DIV1) 290 Page 35
637 To bring us to life by death, to glory by shame, to perfect his work in abasement, to bring it low, that he may raise after. To bring us to life by death, to glory by shame, to perfect his work in abasement, to bring it low, that he may raise After. pc-acp vvi pno12 p-acp n1 p-acp n1, p-acp vvb p-acp n1, pc-acp vvi po31 n1 p-acp n1, pc-acp vvi pn31 j, cst pns31 vmb vvi a-acp. (4) sermon (DIV1) 290 Page 35
638 But how may we know these Mysteries of the Kingdom of Heaven? 1. You must use all means; But how may we know these Mysteres of the Kingdom of Heaven? 1. You must use all means; cc-acp q-crq vmb pns12 vvb d n2 pp-f dt n1 pp-f n1? crd pn22 vmb vvi d n2; (4) sermon (DIV1) 291 Page 35
639 you must read, and hear, and discourse; you must read, and hear, and discourse; pn22 vmb vvi, cc vvi, cc n1; (4) sermon (DIV1) 292 Page 35
640 you must study the things of God, and converse with the Saints to whom God hath revealed these Mysteries. you must study the things of God, and converse with the Saints to whom God hath revealed these Mysteres. pn22 vmb vvi dt n2 pp-f np1, cc vvi p-acp dt n2 p-acp ro-crq np1 vhz vvn d n2. (4) sermon (DIV1) 292 Page 35
641 The Ministry of the Word is the golden pipe through which these Divine Mysteries flow down into your Knowledg. The Ministry of the Word is the golden pipe through which these Divine Mysteres flow down into your Knowledge. dt n1 pp-f dt n1 vbz dt j n1 p-acp r-crq d j-jn n2 vvb a-acp p-acp po22 n1. (4) sermon (DIV1) 293 Page 35
642 And then meditate of these things, till the heart be warmed: fasten your thoughts on them every day: And then meditate of these things, till the heart be warmed: fasten your thoughts on them every day: cc av vvi pp-f d n2, c-acp dt n1 vbb vvn: vvb po22 n2 p-acp pno32 d n1: (4) sermon (DIV1) 294 Page 35
643 It is your Wisdom to spend consideration on them, Oh that my people were wise, that they would consider their latter end; It is your Wisdom to spend consideration on them, O that my people were wise, that they would Consider their latter end; pn31 vbz po22 n1 pc-acp vvi n1 p-acp pno32, uh cst po11 n1 vbdr j, cst pns32 vmd vvi po32 d n1; (4) sermon (DIV1) 294 Page 35
644 I say it is your wisdom to consider the Excellency of these Mysteries of Religion, the Beauty of them in themselves, the fruit and sweetness of them in this world, I say it is your Wisdom to Consider the Excellency of these Mysteres of Religion, the Beauty of them in themselves, the fruit and sweetness of them in this world, pns11 vvb pn31 vbz po22 n1 pc-acp vvi dt n1 pp-f d n2 pp-f n1, dt n1 pp-f pno32 p-acp px32, dt n1 cc n1 pp-f pno32 p-acp d n1, (4) sermon (DIV1) 294 Page 35
645 and in the world to come. and in the world to come. cc p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 294 Page 35
646 An ingredient in the use of means after this Knowledg, is, that you must search for it: an ingredient in the use of means After this Knowledge, is, that you must search for it: dt n1 p-acp dt n1 pp-f n2 p-acp d n1, vbz, cst pn22 vmb vvi p-acp pn31: (4) sermon (DIV1) 295 Page 35
647 The promise of finding Knowledg, is only to such as search for Knowledg: It is such a precious treasure, that it lyeth deep in the bowels of Scripture: The promise of finding Knowledge, is only to such as search for Knowledge: It is such a precious treasure, that it lies deep in the bowels of Scripture: dt n1 pp-f vvg n1, vbz av-j p-acp d c-acp vvb p-acp n1: pn31 vbz d dt j n1, cst pn31 vvz av-jn p-acp dt n2 pp-f n1: (4) sermon (DIV1) 295 Page 35
648 Thou shalt find wisdom — if thou seekest her as silver, and searchest for her as for hid treasures. Thou shalt find Wisdom — if thou Seekest her as silver, and searchest for her as for hid treasures. pns21 vm2 vvi n1 — cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp j-vvn n2. (4) sermon (DIV1) 295 Page 35
649 There are two places, two veins especially, where wisdom is to be found; There Are two places, two Veins especially, where Wisdom is to be found; pc-acp vbr crd n2, crd n2 av-j, c-crq n1 vbz pc-acp vbi vvn; (4) sermon (DIV1) 296 Page 35
650 there is the Book of Gods Word, and the Book of Gods Works; the Book of Scripture, and the Book of Providence. there is the Book of God's Word, and the Book of God's Works; the Book of Scripture, and the Book of Providence. pc-acp vbz dt n1 pp-f npg1 n1, cc dt n1 pp-f n2 vvz; dt n1 pp-f n1, cc dt n1 pp-f n1. (4) sermon (DIV1) 296 Page 35
651 In these two Books we are to search and study out the Knowledg of the Mysteries of Heaven: In these two Books we Are to search and study out the Knowledge of the Mysteres of Heaven: p-acp d crd n2 pns12 vbr pc-acp vvi cc vvi av dt n1 pp-f dt n2 pp-f n1: (4) sermon (DIV1) 297 Page 35
652 The Word reveals them, the hand of Providence doth dispense them: The Word unfolds them, Providence makes all things to further them in the soul. The Word reveals them, the hand of Providence does dispense them: The Word unfolds them, Providence makes all things to further them in the soul. dt n1 vvz pno32, dt n1 pp-f n1 vdz vvi pno32: dt n1 vvz pno32, n1 vvz d n2 p-acp jc pno32 p-acp dt n1. (4) sermon (DIV1) 297 Page 35
653 And let me tell you, One great means to irradiate your Knowledg of the Mysteries of Heaven, is to know that Mystery of sinfulness that is in you, And let me tell you, One great means to irradiate your Knowledge of the Mysteres of Heaven, is to know that Mystery of sinfulness that is in you, cc vvb pno11 vvi pn22, crd j n2 p-acp j po22 n1 pp-f dt n2 pp-f n1, vbz pc-acp vvi d n1 pp-f n1 cst vbz p-acp pn22, (4) sermon (DIV1) 298 Page 36
654 and that Mystery of misery that lieth upon you: and that Mystery of misery that lies upon you: cc d n1 pp-f n1 cst vvz p-acp pn22: (4) sermon (DIV1) 298 Page 36
655 It is not to be conceived (as Jeremy saith), How deceitful the heart is, It is not to be conceived (as Jeremiah Says), How deceitful the heart is, pn31 vbz xx pc-acp vbi vvn (c-acp np1 vvz), c-crq j dt n1 vbz, (4) sermon (DIV1) 298 Page 36
656 and how desperately wickea, what a depth of corruption lyeth there? The cursed and woful state we are in by nature, is not to be conceived: and how desperately wickea, what a depth of corruption lies there? The cursed and woeful state we Are in by nature, is not to be conceived: cc c-crq av-j vvb, q-crq dt n1 pp-f n1 vvz a-acp? dt j-vvn cc j n1 pns12 vbr p-acp p-acp n1, vbz xx pc-acp vbi vvn: (4) sermon (DIV1) 298 Page 36
657 Man's apprehension is too little to take in all the Dimensions of it: Man's apprehension is too little to take in all the Dimensions of it: ng1 n1 vbz av j pc-acp vvi p-acp d dt n2 pp-f pn31: (4) sermon (DIV1) 299 Page 36
658 to lye under the eternal wrath of God, what head can comprehend it? VVhat created soul can fathom in her widest thoughts the wrath of an infinite God? Who can tell what Hell is? And how hot the fire is which Gods Almighty wrath hath kindled to all eternity? As eye hath not seen, to lie under the Eternal wrath of God, what head can comprehend it? What created soul can fathom in her Widest thoughts the wrath of an infinite God? Who can tell what Hell is? And how hight the fire is which God's Almighty wrath hath kindled to all eternity? As eye hath not seen, pc-acp vvi p-acp dt j n1 pp-f np1, r-crq n1 vmb vvi pn31? q-crq vvn n1 vmb n1 p-acp po31 js n2 dt n1 pp-f dt j np1? q-crq vmb vvi r-crq n1 vbz? cc c-crq j dt n1 vbz r-crq npg1 j-jn n1 vhz vvn p-acp d n1? p-acp n1 vhz xx vvn, (4) sermon (DIV1) 299 Page 36
659 nor ear heard, neither have entred into the heart of man the things which God hath prepared for those that love him: nor ear herd, neither have entered into the heart of man the things which God hath prepared for those that love him: ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1 dt n2 r-crq np1 vhz vvn p-acp d cst vvb pno31: (4) sermon (DIV1) 299 Page 36
660 so neither hath eye seen, nor ear heard, nor can the heart of man conceive those depths and treasures of misery that men are in by nature: so neither hath eye seen, nor ear herd, nor can the heart of man conceive those depths and treasures of misery that men Are in by nature: av av-d vhz n1 vvn, ccx n1 vvd, ccx vmb dt n1 pp-f n1 vvi d n2 cc n2 pp-f n1 cst n2 vbr p-acp p-acp n1: (4) sermon (DIV1) 299 Page 36
661 Here we may cry out, Oh the depths! Therefore the more transparent Knowledg we have of the Mystery of Corruption, and of the dreadful misery we are in by sin, the more we shall wonder at the unparalell'd goodness of God in the Mystery of our salvation; the one will sharpen the appetite of the other. Here we may cry out, O the depths! Therefore the more transparent Knowledge we have of the Mystery of Corruption, and of the dreadful misery we Are in by since, the more we shall wonder At the unparalleled Goodness of God in the Mystery of our salvation; the one will sharpen the appetite of the other. av pns12 vmb vvi av, uh dt n2! av dt av-dc j n1 pns12 vhb pp-f dt n1 pp-f n1, cc pp-f dt j n1 pns12 vbr p-acp p-acp n1, dt av-dc pns12 vmb vvi p-acp dt j n1 pp-f np1 p-acp dt n1 pp-f po12 n1; dt pi vmb vvi dt n1 pp-f dt j-jn. (4) sermon (DIV1) 299 Page 36
662 Truly Sirs, if you are yet in the state of sin, consider how little there is between you and eternal Death; Truly Sirs, if you Are yet in the state of since, Consider how little there is between you and Eternal Death; av-j n2, cs pn22 vbr av p-acp dt n1 pp-f n1, vvb c-crq av-j a-acp vbz p-acp pn22 cc j n1; (4) sermon (DIV1) 300 Page 36
663 you are ready to drop into Hell immediately and irrecoverably: you Are ready to drop into Hell immediately and irrecoverably: pn22 vbr j pc-acp vvi p-acp n1 av-j cc av-j: (4) sermon (DIV1) 300 Page 36
664 Did these things sit sadly and seriously upon your spirits, how would it advance the Knowledg of the Mysteries of Heaven? Did these things fit sadly and seriously upon your spirits, how would it advance the Knowledge of the Mysteres of Heaven? vdd d n2 vvb av-j cc av-j p-acp po22 n2, q-crq vmd pn31 vvi dt n1 pp-f dt n2 pp-f n1? (4) sermon (DIV1) 300 Page 36
665 2. That you may know the Mysteries of the Kingdom of Heaven, bring Humility, and self-denial. 2. That you may know the Mysteres of the Kingdom of Heaven, bring Humility, and self-denial. crd cst pn22 vmb vvi dt n2 pp-f dt n1 pp-f n1, vvb n1, cc n1. (4) sermon (DIV1) 301 Page 36
666 Humble reason, and make her give place to Faith: for the humility (we here speak of) is a Denial of our own Parts and Wits, though they be never so capacious. Humble reason, and make her give place to Faith: for the humility (we Here speak of) is a Denial of our own Parts and Wits, though they be never so capacious. j n1, cc vvi pno31 vvi n1 p-acp n1: p-acp dt n1 (pns12 av vvb pp-f) vbz dt n1 pp-f po12 d n2 cc n2, c-acp pns32 vbb av-x av j. (4) sermon (DIV1) 302 Page 36
667 In this case the Intellectus must be rasa tabula: I say, the understanding must be as a Table scraped, all the Writings and Notions of humane Wit and Reason must be scraped out: In this case the Intellectus must be rasa tabula: I say, the understanding must be as a Table scraped, all the Writings and Notions of humane Wit and Reason must be scraped out: p-acp d n1 dt np1 vmb vbi fw-la fw-la: pns11 vvb, dt n1 vmb vbi p-acp dt n1 vvn, d dt n2-vvg cc n2 pp-f j n1 cc n1 vmb vbi vvn av: (4) sermon (DIV1) 303 Page 36
668 It must be like the Wax that hath no Character, that it may receive the Impression of the Seal. It must be like the Wax that hath no Character, that it may receive the Impression of the Seal. pn31 vmb vbi av-j dt n1 cst vhz dx n1, cst pn31 vmb vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 303 Page 36
669 That which reason should do in supernatural things, is to stoop to Faith, to believe the things of God upon the sole Authority of God: That which reason should do in supernatural things, is to stoop to Faith, to believe the things of God upon the sole authority of God: cst r-crq n1 vmd vdi p-acp j n2, vbz pc-acp vvi p-acp n1, pc-acp vvi dt n2 pp-f np1 p-acp dt j n1 pp-f np1: (4) sermon (DIV1) 304 Page 37
670 Here it is the greatest reason to yield to Faith; In Divine Mysteries Faith is the reason of reason; Here it is the greatest reason to yield to Faith; In Divine Mysteres Faith is the reason of reason; av pn31 vbz dt js n1 pc-acp vvi p-acp n1; p-acp j-jn n2 n1 vbz dt n1 pp-f n1; (4) sermon (DIV1) 304 Page 37
671 and the highest reason is to yield to God that hath revealed them: And therefore Faith stands with the greatest reason that can be; and the highest reason is to yield to God that hath revealed them: And Therefore Faith Stands with the greatest reason that can be; cc dt js n1 vbz pc-acp vvi p-acp np1 cst vhz vvn pno32: cc av n1 vvz p-acp dt js n1 cst vmb vbi; (4) sermon (DIV1) 304 Page 37
672 for is it not the greatest reason in the world to believe him, that is Truth it self? Reason it self saith, It is the greatest reason to believe God who is the first Truth. 3. Wait upon the spirit. for is it not the greatest reason in the world to believe him, that is Truth it self? Reason it self Says, It is the greatest reason to believe God who is the First Truth. 3. Wait upon the Spirit. p-acp vbz pn31 xx dt js n1 p-acp dt n1 pc-acp vvi pno31, cst vbz n1 pn31 n1? vvb pn31 n1 vvz, pn31 vbz dt js n1 pc-acp vvi np1 r-crq vbz dt ord n1. crd n1 p-acp dt n1. (4) sermon (DIV1) 304 Page 37
673 Give the spirit that Honour to reveal these Mysteries to you. For your eyes are blind: Give the Spirit that Honour to reveal these Mysteres to you. For your eyes Are blind: np1 dt n1 cst n1 pc-acp vvi d n2 p-acp pn22. p-acp po22 n2 vbr j: (4) sermon (DIV1) 305 Page 37
674 you have an inward darkness upon you: you have an inward darkness upon you: pn22 vhb dt j n1 p-acp pn22: (4) sermon (DIV1) 306 Page 37
675 the Gospel takes away the Vail from the things, but the spirit takes away the Vail from our souls. the Gospel Takes away the vail from the things, but the Spirit Takes away the vail from our Souls. dt n1 vvz av dt n1 p-acp dt n2, p-acp dt n1 vvz av dt n1 p-acp po12 n2. (4) sermon (DIV1) 306 Page 37
676 The Jews had a Vail of types and shadows thrown over the things themselves; The jews had a vail of types and shadows thrown over the things themselves; dt np2 vhd dt n1 pp-f n2 cc n2 vvn p-acp dt n2 px32; (4) sermon (DIV1) 307 Page 37
677 now I say, Our Gospel takes away the Vail from the things, but the spirit must take away the Vail from our hearts. now I say, Our Gospel Takes away the vail from the things, but the Spirit must take away the vail from our hearts. av pns11 vvb, po12 n1 vvz av dt n1 p-acp dt n2, cc-acp dt n1 vmb vvi av dt n1 p-acp po12 n2. (4) sermon (DIV1) 307 Page 37
678 In Nature there is need of a double light, that we may behold Objects. In Nature there is need of a double Light, that we may behold Objects. p-acp n1 a-acp vbz n1 pp-f dt j-jn n1, cst pns12 vmb vvi n2. (4) sermon (DIV1) 308 Page 37
679 1. A light someness upon the Object it self through the Medium; and therefore men cannot see in the night, because the air, which is the Medium, is dark. 1. A Light someness upon the Object it self through the Medium; and Therefore men cannot see in the night, Because the air, which is the Medium, is dark. crd dt j n1 p-acp dt n1 pn31 n1 p-acp dt fw-la; cc av n2 vmbx vvi p-acp dt n1, p-acp dt n1, r-crq vbz dt fw-la, vbz j. (4) sermon (DIV1) 309 Page 37
680 2. A light besides in the Organ, that is the eye; 2. A Light beside in the Organ, that is the eye; crd dt j a-acp p-acp dt n1, cst vbz dt n1; (4) sermon (DIV1) 310 Page 37
681 and therefore blind men cannot see in the day; because though the Sun shines, and things may be seen in themselves, and Therefore blind men cannot see in the day; Because though the Sun shines, and things may be seen in themselves, cc av j n2 vmbx vvi p-acp dt n1; c-acp cs dt n1 vvz, cc n2 vmb vbi vvn p-acp px32, (4) sermon (DIV1) 310 Page 37
682 yet they want a light in the eye. yet they want a Light in the eye. av pns32 vvb dt n1 p-acp dt n1. (4) sermon (DIV1) 310 Page 37
683 So, though the former darkness which lay upon the Mysseries of Heaven be taken away, those legal shadows and curtains are removed, So, though the former darkness which lay upon the Mysteries of Heaven be taken away, those Legal shadows and curtains Are removed, av, cs dt j n1 r-crq vvd p-acp dt n2 pp-f n1 vbb vvn av, d j n2 cc n2 vbr vvn, (4) sermon (DIV1) 311 Page 37
684 and the Sun of the Gospel shines full upon our faces, yet we are blind within, there lyeth an inward darkness upon our faculty: and the spirit must open our eyes, and the Sun of the Gospel shines full upon our faces, yet we Are blind within, there lies an inward darkness upon our faculty: and the Spirit must open our eyes, cc dt n1 pp-f dt n1 vvz j p-acp po12 n2, av pns12 vbr j p-acp, a-acp vvz dt j n1 p-acp po12 n1: cc dt n1 vmb vvi po12 n2, (4) sermon (DIV1) 311 Page 37
685 and give us a vital light to joyn with the outward light. 4. Send up your prayers to Heaven: and give us a vital Light to join with the outward Light. 4. Send up your Prayers to Heaven: cc vvb pno12 dt j j pc-acp vvi p-acp dt j n1. crd np1 a-acp po22 n2 p-acp n1: (4) sermon (DIV1) 311 Page 37
686 The holy Vapours of Prayer ascending, the spirit comes down in showres upon the soul: The earth must send up Vapours, before the Clouds can give down rain: The holy Vapours of Prayer ascending, the Spirit comes down in showers upon the soul: The earth must send up Vapours, before the Clouds can give down rain: dt j n2 pp-f n1 vvg, dt n1 vvz a-acp p-acp n2 p-acp dt n1: dt n1 vmb vvi a-acp n2, p-acp dt n2 vmb vvi a-acp n1: (4) sermon (DIV1) 312 Page 37
687 And therefore Paul prays for the Ephesians, That God would give them the spirit of Wisdom and Revelation, that the eyes of their understanding being enlightned, they might know what is the hope of his calling, And Therefore Paul prays for the Ephesians, That God would give them the Spirit of Wisdom and Revelation, that the eyes of their understanding being enlightened, they might know what is the hope of his calling, cc av np1 vvz p-acp dt np1, cst np1 vmd vvi pno32 dt n1 pp-f n1 cc n1, cst dt n2 pp-f po32 n1 vbg vvn, pns32 vmd vvi r-crq vbz dt n1 pp-f po31 n-vvg, (4) sermon (DIV1) 312 Page 37
688 and what the riches of the glory of his inheritance in the saints. and what the riches of the glory of his inheritance in the Saints. cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2. (4) sermon (DIV1) 312 Page 37
689 5. He that would find the knowledg of Divine Mysteries, must seek it with a sanctified mind. 5. He that would find the knowledge of Divine Mysteres, must seek it with a sanctified mind. crd pns31 cst vmd vvi dt n1 pp-f j-jn n2, vmb vvi pn31 p-acp dt j-vvn n1. (4) sermon (DIV1) 313 Page 38
690 That which enables us to know, and understand aright the things of God, must be a living principle of Holiness in us. That which enables us to know, and understand aright the things of God, must be a living principle of Holiness in us. cst r-crq vvz pno12 pc-acp vvi, cc vvb av dt n2 pp-f np1, vmb vbi dt vvg n1 pp-f n1 p-acp pno12. (4) sermon (DIV1) 314 Page 38
691 As Plotinus saith, The eye cannot behold the Sun NONLATINALPHABET unless it be Sun-like, and hath the form and resemblance of the Sun drawn in it: As Plotinus Says, The eye cannot behold the Sun unless it be Sunlike, and hath the from and resemblance of the Sun drawn in it: p-acp np1 vvz, dt n1 vmbx vvi dt n1 cs pn31 vbb j, cc vhz dt p-acp cc n1 pp-f dt n1 vvn p-acp pn31: (4) sermon (DIV1) 315 Page 38
692 so neither can the soul of Man behold God, NONLATINALPHABET, unless it be God-like; hath God formed in it, so neither can the soul of Man behold God,, unless it be Godlike; hath God formed in it, av dx vmb dt n1 pp-f n1 vvb np1,, cs pn31 vbb j; vhz np1 vvn p-acp pn31, (4) sermon (DIV1) 315 Page 38
693 and made partaker of the Divine Nature. and made partaker of the Divine Nature. cc vvd n1 pp-f dt j-jn n1. (4) sermon (DIV1) 315 Page 38
694 As in the natural body, it is the heart that sends up good blood, and warm spirits into the head, whereby it is best enabled to its several Functions: As in the natural body, it is the heart that sends up good blood, and warm spirits into the head, whereby it is best enabled to its several Functions: c-acp p-acp dt j n1, pn31 vbz dt n1 cst vvz a-acp j n1, cc j n2 p-acp dt n1, c-crq pn31 vbz js vvn p-acp po31 j n2: (4) sermon (DIV1) 316 Page 38
695 So in the spiritual fabrick, 'tis the heart that sublimates the head, and stores it with pure influences: the affections beget imaginations. NONLATINALPHABET. So in the spiritual fabric, it's the heart that sublimates the head, and stores it with pure influences: the affections beget Imaginations.. av p-acp dt j n1, pn31|vbz dt n1 cst n2 dt n1, cc vvz pn31 p-acp j n2: dt n2 vvb n2.. (4) sermon (DIV1) 316 Page 38
696 As the Treasurers of an Army give out Corn and Provision to the Soldiers. As the Treasurers of an Army give out Corn and Provision to the Soldiers. p-acp dt n2 pp-f dt n1 vvb av n1 cc n1 p-acp dt n2. (4) sermon (DIV1) 317 Page 38
697 Some men have too bad hearts to have good heads: they cannot be good at Theory, who are so bad at the Practice. some men have too bad hearts to have good Heads: they cannot be good At Theory, who Are so bad At the Practice. d n2 vhb av j n2 pc-acp vhi j n2: pns32 vmbx vbi j p-acp n1, r-crq vbr av j p-acp dt n1. (4) sermon (DIV1) 318 Page 38
698 Our Lord Christ hangs all true acquaintance with Divine Truths upon the doing of Gods will: If any man will do his will, he shall know of the Doctrine, whether it be of God. Our Lord christ hangs all true acquaintance with Divine Truths upon the doing of God's will: If any man will do his will, he shall know of the Doctrine, whither it be of God. po12 n1 np1 vvz d j n1 p-acp j-jn n2 p-acp dt vdg pp-f n2 vmb: cs d n1 vmb vdi po31 n1, pns31 vmb vvi pp-f dt n1, cs pn31 vbb pp-f np1. (4) sermon (DIV1) 319 Page 38
699 Such as set themselves to do the will of God, shall know the Doctrines and Mysteries of God. Such as Set themselves to do the will of God, shall know the Doctrines and Mysteres of God. d c-acp vvb px32 p-acp vdb dt n1 pp-f np1, vmb vvi dt n2 cc n2 pp-f np1. (4) sermon (DIV1) 320 Page 38
700 Corrupt passions and earthly affections are apt of their own nature to disturb all serene thoughts, to precipitate our Judgments, and warp our Understandings. Corrupt passion and earthly affections Are apt of their own nature to disturb all serene thoughts, to precipitate our Judgments, and warp our Understandings. j n2 cc j n2 vbr j pp-f po32 d n1 p-acp vvb d j n2, p-acp j po12 n2, cc vvb po12 n2. (4) sermon (DIV1) 321 Page 38
701 There is an inward sweetness and deliciousness in Divine Truth, which no sensual mind can taste or relish. There is an inward sweetness and deliciousness in Divine Truth, which no sensual mind can taste or relish. pc-acp vbz dt j n1 cc n1 p-acp j-jn n1, r-crq dx j n1 vmb vvi cc vvi. (4) sermon (DIV1) 322 Page 38
702 And therefore the Platonists solicite so much [ NONLATINALPHABET ] A separation from the body in all those that would [ NONLATINALPHABET ] purely understand truth. And Therefore the Platonists solicit so much [ ] A separation from the body in all those that would [ ] purely understand truth. cc av dt np1 vvi av av-d [ ] dt n1 p-acp dt n1 p-acp d d cst vmd [ ] av-j vvb n1. (4) sermon (DIV1) 323 Page 38
703 The more our souls dive into our bodies, the more will reason and sensuality run into one another, The more our Souls dive into our bodies, the more will reason and sensuality run into one Another, dt av-dc po12 n2 vvb p-acp po12 n2, dt av-dc vmb vvb cc n1 vvb p-acp crd j-jn, (4) sermon (DIV1) 324 Page 38
704 and make up a most unsavoury and muddy kind of Knowledg. and make up a most unsavoury and muddy kind of Knowledge. cc vvi a-acp dt ds j cc j j pp-f n1. (4) sermon (DIV1) 324 Page 38
705 And therefore wicked men, (let them imagine what they please) have no true Knowledg of God: And Therefore wicked men, (let them imagine what they please) have no true Knowledge of God: cc av j n2, (vvb pno32 vvi r-crq pns32 vvb) vhb dx j n1 pp-f np1: (4) sermon (DIV1) 325 Page 38
706 Such as men themselves are, such will God himself seem to be. Such as men themselves Are, such will God himself seem to be. d c-acp n2 px32 vbr, d vmb np1 px31 vvi pc-acp vbi. (4) sermon (DIV1) 325 Page 38
707 It is the Maxim of most wicked men, that the Deity is some way or other like themselves; It is the Maxim of most wicked men, that the Deity is Some Way or other like themselves; pn31 vbz dt n1 pp-f ds j n2, cst dt n1 vbz d n1 cc j-jn av-j px32; (4) sermon (DIV1) 326 Page 39
708 their souls do more than whisper it, though their lips speak it not. their Souls do more than whisper it, though their lips speak it not. po32 n2 vdb dc cs vvb pn31, cs po32 n2 vvb pn31 xx. (4) sermon (DIV1) 326 Page 39
709 That Idaea which men generally have of God, is nothing else but the picture of their own complexion. That Idaea which men generally have of God, is nothing Else but the picture of their own complexion. cst np1 r-crq n2 av-j vhb pp-f np1, vbz pix av cc-acp dt n1 pp-f po32 d n1. (4) sermon (DIV1) 327 Page 39
710 6. Know things as God doth know them: 6. Know things as God does know them: crd vvb n2 p-acp np1 vdz vvi pno32: (4) sermon (DIV1) 328 Page 39
711 God, to exercise the wisdom that he hath given to man, hath planted a difference in the Creatures, God, to exercise the Wisdom that he hath given to man, hath planted a difference in the Creatures, np1, p-acp vvb dt n1 cst pns31 vhz vvn p-acp n1, vhz vvn dt n1 p-acp dt n2, (4) sermon (DIV1) 328 Page 39
712 and hath given a faculty to man to know, and make a right choice in those differences; and hath given a faculty to man to know, and make a right choice in those differences; cc vhz vvn dt n1 p-acp n1 pc-acp vvi, cc vvi dt j-jn n1 p-acp d n2; (4) sermon (DIV1) 328 Page 39
713 and then man doth know things aright, when he knows them as God knows them; and then man makes a right choice, when he chuseth as God chuseth. and then man does know things aright, when he knows them as God knows them; and then man makes a right choice, when he chooseth as God chooseth. cc av n1 vdz vvi n2 av, c-crq pns31 vvz pno32 p-acp np1 vvz pno32; cc av n1 vvz dt j-jn n1, c-crq pns31 vvz p-acp np1 vvz. (4) sermon (DIV1) 328 Page 39
714 Now God knows that riches are but little things; Now God knows that riches Are but little things; av np1 vvz d n2 vbr p-acp j n2; (4) sermon (DIV1) 329 Page 39
715 and that credit in the world is but a shadow, and that honours in high places are but like leaves on the top of a tree; and that credit in the world is but a shadow, and that honours in high places Are but like leaves on the top of a tree; cc d vvb p-acp dt n1 vbz p-acp dt n1, cc d n2 p-acp j n2 vbr p-acp j vvz p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 329 Page 39
716 And who would climb a tree to fetch a leaf? But God knows that pardon of sin is a choice rarity. And who would climb a tree to fetch a leaf? But God knows that pardon of since is a choice rarity. cc q-crq vmd vvi dt n1 pc-acp vvi dt n1? p-acp np1 vvz d n1 pp-f n1 vbz dt j n1. (4) sermon (DIV1) 329 Page 39
717 7. Know things and judg of them as they are in another world: Whilst thou livest in the world, 7. Know things and judge of them as they Are in Another world: While thou Livest in the world, crd vvb n2 cc n1 pp-f pno32 c-acp pns32 vbr p-acp j-jn n1: cs pns21 vv2 p-acp dt n1, (4) sermon (DIV1) 331 Page 39
718 and hast all things before thee, know and judg of them as thou wilt; when thou art going out of the world, and hast all things behind thee; ah! and hast all things before thee, know and judge of them as thou wilt; when thou art going out of the world, and hast all things behind thee; ah! cc vvb d n2 p-acp pno21, vvb cc n1 pp-f pno32 c-acp pns21 vm2; c-crq pns21 vb2r vvg av pp-f dt n1, cc vvb d n2 p-acp pno21; uh! (4) sermon (DIV1) 331 Page 39
719 my Beloved, when thy last sand is run out, thou wilt have a far different opinion of the World, from what now thou hast. my beloved, when thy last sand is run out, thou wilt have a Far different opinion of the World, from what now thou hast. po11 j-vvn, c-crq po21 ord n1 vbz vvn av, pns21 vm2 vhi dt j j n1 pp-f dt n1, p-acp r-crq av pns21 vh2. (4) sermon (DIV1) 331 Page 39
720 Ʋse 7. As I desire you to know the Mysteries of Heaven, so I would have you to know your selves, that you have an Interest in these blessed Mysteries; that they are yours: Salvation is a Mysteries; Ʋse 7. As I desire you to know the Mysteres of Heaven, so I would have you to know your selves, that you have an Interest in these blessed Mysteres; that they Are yours: Salvation is a Mysteres; j crd p-acp pns11 vvb pn22 pc-acp vvi dt n2 pp-f n1, av pns11 vmd vhi pn22 pc-acp vvi po22 n2, cst pn22 vhb dt n1 p-acp d j-vvn n2; cst pns32 vbr png22: n1 vbz dt n2; (4) sermon (DIV1) 332 Page 39
721 but if you know that salvation is yours; and the way to salvation is a Mystery, but if you know that salvation is yours; and the Way to salvation is a Mystery, cc-acp cs pn22 vvb d n1 vbz png22; cc dt n1 p-acp n1 vbz dt n1, (4) sermon (DIV1) 333 Page 39
722 but if you know that you are in the way; Ah! this is the soul and sweetness of the Knowledg of the Mysteries of Heaveb: but if you know that you Are in the Way; Ah! this is the soul and sweetness of the Knowledge of the Mysteres of Heaveb: cc-acp cs pn22 vvb cst pn22 vbr p-acp dt n1; uh d vbz dt n1 cc n1 pp-f dt n1 pp-f dt n2 pp-f n1: (4) sermon (DIV1) 333 Page 39
723 This is NONLATINALPHABET, the Greece of Greece, the wheel in the wheel, the Heaven of that heavenly Knowledg. This is, the Greece of Greece, the wheel in the wheel, the Heaven of that heavenly Knowledge. d vbz, dt n1 pp-f np1, dt n1 p-acp dt n1, dt n1 pp-f d j n1. (4) sermon (DIV1) 333 Page 39
724 It is to no purpose to know that these things are Mysteries, unless we know they be for us, and for our good, that Christ is ours, and that God is reconciled to us. It is to no purpose to know that these things Are Mysteres, unless we know they be for us, and for our good, that christ is ours, and that God is reconciled to us. pn31 vbz pc-acp dx n1 pc-acp vvi cst d n2 vbr n2, cs pns12 vvb pns32 vbb p-acp pno12, cc p-acp po12 j, cst np1 vbz png12, cc cst np1 vbz vvn p-acp pno12. (4) sermon (DIV1) 334 Page 39
725 Ʋse 8. You Saints and Children of God, who enjoy this great priviledg; Ʋse 8. You Saints and Children of God, who enjoy this great privilege; j crd pn22 n2 cc n2 pp-f np1, r-crq vvb d j n1; (4) sermon (DIV1) 335 Page 39
726 Oh! go you, and bless God, For unto you it is given to know the Mysteries of the Kingdom of Heaven. Oh! go you, and bless God, For unto you it is given to know the Mysteres of the Kingdom of Heaven. uh vvb pn22, cc vvb np1, p-acp p-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1. (4) sermon (DIV1) 335 Page 39
727 Would it not have greatly ravisht your hearts, had you been the persons present to whom Christ spake these words? Surely it would: Would it not have greatly ravished your hearts, had you been the Persons present to whom christ spoke these words? Surely it would: vmd pn31 xx vhi av-j vvn po22 n2, vhd pn22 vbn dt n2 vvb p-acp r-crq np1 vvd d n2? np1 pn31 vmd: (4) sermon (DIV1) 336 Page 39
728 But though Christ be in Heaven, yet he hath left this Text behind him, to speak to you, and to tell you, It is given unto you to know the Mysteries of the Kingdom of Heaven, But though christ be in Heaven, yet he hath left this Text behind him, to speak to you, and to tell you, It is given unto you to know the Mysteres of the Kingdom of Heaven, cc-acp cs np1 vbb p-acp n1, av pns31 vhz vvn d n1 p-acp pno31, pc-acp vvi p-acp pn22, cc pc-acp vvi pn22, pn31 vbz vvn p-acp pn22 pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 336 Page 40
729 but to them it is not given. Observe here two things: 1. It is a gift: but to them it is not given. Observe Here two things: 1. It is a gift: cc-acp p-acp pno32 pn31 vbz xx vvn. vvb av crd n2: crd pn31 vbz dt n1: (4) sermon (DIV1) 336 Page 40
730 To know the Mysteries of the Kingdom of Heaven (saith Christ) it is given to you: Dear souls! To know the Mysteres of the Kingdom of Heaven (Says christ) it is given to you: Dear Souls! pc-acp vvi dt n2 pp-f dt n1 pp-f n1 (vvz np1) pn31 vbz vvn p-acp pn22: j-jn n2! (4) sermon (DIV1) 338 Page 40
731 Flesh and blood hath not revealed these things unto you, but your Father which is in heaven. Flesh and blood hath not revealed these things unto you, but your Father which is in heaven. n1 cc n1 vhz xx vvn d n2 p-acp pn22, cc-acp po22 n1 r-crq vbz p-acp n1. (4) sermon (DIV1) 338 Page 40
732 Now gifts are received with thankfulness: even small gifts are taken thankfully NONLATINALPHABET. It is said of Artaxerxes NONLATINALPHABET; Now Gifts Are received with thankfulness: even small Gifts Are taken thankfully. It is said of Artaxerxes; av n2 vbr vvn p-acp n1: av j n2 vbr vvn av-j. pn31 vbz vvn pp-f npg1; (4) sermon (DIV1) 339 Page 40
733 There was no gift so small which he received not kindly. There was no gift so small which he received not kindly. pc-acp vbds dx n1 av j r-crq pns31 vvd xx av-j. (4) sermon (DIV1) 340 Page 40
734 I say, we take small gifts thankfully, how much more spiritual gifts? Such gifts as have Heaven and Salvation wrapt up in them? Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: I say, we take small Gifts thankfully, how much more spiritual Gifts? Such Gifts as have Heaven and Salvation wrapped up in them? Blessed be the God and Father of our Lord jesus christ, who hath blessed us with all spiritual blessings in heavenly places in christ: pns11 vvb, pns12 vvb j n2 av-j, c-crq d dc j n2? d n2 c-acp vhb n1 cc n1 vvn a-acp p-acp pno32? vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2 p-acp np1: (4) sermon (DIV1) 341 Page 40
735 These gifts are blessings; and for such blessings, Blessed be the God and Father of our Lord Jesus Christ. These Gifts Are blessings; and for such blessings, Blessed be the God and Father of our Lord jesus christ. d n2 vbr n2; cc p-acp d n2, vvn vbb dt n1 cc n1 pp-f po12 n1 np1 np1. (4) sermon (DIV1) 341 Page 40
736 Thy Being is a gift, but grace added to it is a blessing: to be born is a gift, but the new birth put to it is a blessing; otherwise, It had been good for that man (saith Christ) if he had never been born: Thy Being is a gift, but grace added to it is a blessing: to be born is a gift, but the new birth put to it is a blessing; otherwise, It had been good for that man (Says christ) if he had never been born: po21 vbg vbz dt n1, p-acp n1 vvn p-acp pn31 vbz dt n1: pc-acp vbi vvn vbz dt n1, p-acp dt j n1 vvn p-acp pn31 vbz dt n1; av, pn31 vhd vbn j p-acp d n1 (vvz np1) cs pns31 vhd av-x vbn vvn: (4) sermon (DIV1) 342 Page 40
737 To have Understanding and Knowledg is a great gift, but to know the Mysteries of the Kingdom of Heaven is a great blessing; To have Understanding and Knowledge is a great gift, but to know the Mysteres of the Kingdom of Heaven is a great blessing; pc-acp vhi n1 cc n1 vbz dt j n1, p-acp p-acp vvb dt n2 pp-f dt n1 pp-f n1 vbz dt j n1; (4) sermon (DIV1) 342 Page 40
738 Blessed are the eyes which see the things that ye see. Blessed Are the eyes which see the things that you see. vvn vbr dt n2 r-crq vvb dt n2 cst pn22 vvb. (4) sermon (DIV1) 342 Page 40
739 2. They are Mysteries: and will ye not bless God, that he should make Mysteries known to you? They are Mysteries of his bosom; 2. They Are Mysteres: and will you not bless God, that he should make Mysteres known to you? They Are Mysteres of his bosom; crd pns32 vbr n2: cc vmb pn22 xx vvi np1, cst pns31 vmd vvi n2 vvn p-acp pn22? pns32 vbr n2 pp-f po31 n1; (4) sermon (DIV1) 343 Page 40
740 and is it nothing to be Gods bosom-friends? They are the Mysteries of his secret, wise, and eternal Counsels; and is it nothing to be God's bosom friends? They Are the Mysteres of his secret, wise, and Eternal Counsels; cc vbz pn31 pix p-acp vbb npg1 n2? pns32 vbr dt n2 pp-f po31 n-jn, j, cc j n2; (4) sermon (DIV1) 343 Page 40
741 And is it nothing to be Gods Privy-Counsellors? They are the Mysteries of eternal life; And is it nothing to know the Rolls and Records of eternity? (Saints, God hath made ye his Cutodes Rotulorum ) is not eternal life a delicate flower to smell at? Is it nothing to see within the vail? Surely it is a great priviledg; And is it nothing to be God's Privy-Counsellors? They Are the Mysteres of Eternal life; And is it nothing to know the Rolls and Records of eternity? (Saints, God hath made you his Cutodes Rotulorum) is not Eternal life a delicate flower to smell At? Is it nothing to see within the Vail? Surely it is a great privilege; cc vbz pn31 pix p-acp vbb npg1 n2? pns32 vbr dt n2 pp-f j n1; cc vbz pn31 pix p-acp vvi dt n2 cc n2 pp-f n1? (n2, np1 vhz vvn pn22 po31 np1 fw-la) vbz xx j n1 dt j n1 pc-acp vvi p-acp? vbz pn31 pix p-acp vvi p-acp dt n1? av-j pn31 vbz dt j n1; (4) sermon (DIV1) 343 Page 40
742 therefore you may rejoyce in it, and bless God for it. And this leads us to the third Doctrine, which is this: Therefore you may rejoice in it, and bless God for it. And this leads us to the third Doctrine, which is this: av pn22 vmb vvi p-acp pn31, cc vvb np1 p-acp pn31. cc d vvz pno12 p-acp dt ord n1, r-crq vbz d: (4) sermon (DIV1) 343 Page 40
743 Doct. 3. The Divine Knowledg of the Mysteries of Heaven is given to some, not to others. Doct. 3. The Divine Knowledge of the Mysteres of Heaven is given to Some, not to Others. np1 crd dt j-jn n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d, xx p-acp n2-jn. (4) sermon (DIV1) 345 Page 40
744 In this Doctrine there are three things clear and obvious. In this Doctrine there Are three things clear and obvious. p-acp d n1 a-acp vbr crd n2 j cc j. (4) sermon (DIV1) 346 Page 41
745 1. The Knowledg of Divine Mysteries is a gift. [ To you it is given to know the Mysteries of the Kingdom of Heaven ]. 1. The Knowledge of Divine Mysteres is a gift. [ To you it is given to know the Mysteres of the Kingdom of Heaven ]. crd dt n1 pp-f j-jn n2 vbz dt n1. [ pc-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1 ]. (4) sermon (DIV1) 347 Page 41
746 What is given, is a gift: Divine Knowledg is a Divine gift: The Knowledg of the Mysteries of Heaven is a gift from Heaven: What is given, is a gift: Divine Knowledge is a Divine gift: The Knowledge of the Mysteres of Heaven is a gift from Heaven: q-crq vbz vvn, vbz dt n1: j-jn n1 vbz dt j-jn n1: dt n1 pp-f dt n2 pp-f n1 vbz dt n1 p-acp n1: (4) sermon (DIV1) 348 Page 41
747 To know God, it is from God: Christ is the gift of God; and to know Christ is another gift: To know God, it is from God: christ is the gift of God; and to know christ is Another gift: pc-acp vvi np1, pn31 vbz p-acp np1: np1 vbz dt n1 pp-f np1; cc pc-acp vvi np1 vbz j-jn n1: (4) sermon (DIV1) 348 Page 41
748 And therefore the Apostle saith, That faith is the gift of God. And therefore saith David, Give me understanding, that I may know thy testimonies: And Therefore the Apostle Says, That faith is the gift of God. And Therefore Says David, Give me understanding, that I may know thy testimonies: cc av dt n1 vvz, cst n1 vbz dt n1 pp-f np1. cc av vvz np1, vvb pno11 n1, cst pns11 vmb vvi po21 n2: (4) sermon (DIV1) 348 Page 41
749 To understand the Divine Testimonies is a gift: To understand the Divine Testimonies is a gift: pc-acp vvi dt j-jn n2 vbz dt n1: (4) sermon (DIV1) 349 Page 41
750 God must not only give us the Objects of Knowledg, but also the Knowledg of those Objects. Man lost his Knowledg; God must not only give us the Objects of Knowledge, but also the Knowledge of those Objects. Man lost his Knowledge; np1 vmb xx av-j vvi pno12 dt n2 pp-f n1, cc-acp av dt n1 pp-f d n2. n1 vvn po31 n1; (4) sermon (DIV1) 349 Page 41
751 and therefore must be created again, and renewed in Knowledg after the image of him that created him. and Therefore must be created again, and renewed in Knowledge After the image of him that created him. cc av vmb vbi vvn av, cc vvn p-acp n1 p-acp dt n1 pp-f pno31 cst vvd pno31. (4) sermon (DIV1) 350 Page 41
752 God must set him up again with a new stock of Knowledg, else Man can know nothing. God must Set him up again with a new stock of Knowledge, Else Man can know nothing. np1 vmb vvi pno31 a-acp av p-acp dt j n1 pp-f n1, av n1 vmb vvi pix. (4) sermon (DIV1) 351 Page 41
753 The Mysteries of Heaven in themselves are intelligible; they are glorious and radiant Objects, they sparkle with splendour in our eyes; The Mysteres of Heaven in themselves Are intelligible; they Are glorious and radiant Objects, they sparkle with splendour in our eyes; dt n2 pp-f n1 p-acp px32 vbr j; pns32 vbr j cc j n2, pns32 vvb p-acp n1 p-acp po12 n2; (4) sermon (DIV1) 352 Page 41
754 but blind men cannot see light without a light: we are dark within, while the Mysteries of Heaven shine (like the light) round about us: but blind men cannot see Light without a Light: we Are dark within, while the Mysteres of Heaven shine (like the Light) round about us: cc-acp j n2 vmbx vvi j p-acp dt n1: pns12 vbr j p-acp, cs dt n2 pp-f n1 vvi (av-j dt n1) av-j p-acp pno12: (4) sermon (DIV1) 352 Page 41
755 And therefore God must give the opening of the eye to see the out-breaking of the light upon us. And Therefore God must give the opening of the eye to see the outbreaking of the Light upon us. cc av np1 vmb vvi dt n-vvg pp-f dt n1 pc-acp vvi dt j pp-f dt n1 p-acp pno12. (4) sermon (DIV1) 352 Page 41
756 2. The Knowledg of the Mysteries of Heaven is given to some: [ To you it is given to know the Mysteries of the Kingdom of Heaven ]. 2. The Knowledge of the Mysteres of Heaven is given to Some: [ To you it is given to know the Mysteres of the Kingdom of Heaven ]. crd dt n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d: [ pc-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1 ]. (4) sermon (DIV1) 353 Page 41
757 I know (saith Job) that my Redeemer liveth, and that he shall stand at the latter day upon the earth: I know (Says Job) that my Redeemer lives, and that he shall stand At the latter day upon the earth: pns11 vvb (vvz np1) cst po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt d n1 p-acp dt n1: (4) sermon (DIV1) 353 Page 41
758 And though after my skin, worms destroy this body, yet in my flesh shall I see God. And though After my skin, worms destroy this body, yet in my Flesh shall I see God. cc cs p-acp po11 n1, n2 vvb d n1, av p-acp po11 n1 vmb pns11 vvi np1. (4) sermon (DIV1) 353 Page 41
759 Job knew the Mystery of Redemption, and in that glass he saw the Mystery of the Resurrection. He knew one Mystery in another: Job knew the Mystery of Redemption, and in that glass he saw the Mystery of the Resurrection. He knew one Mystery in Another: np1 vvd dt n1 pp-f n1, cc p-acp d n1 pns31 vvd dt n1 pp-f dt n1. pns31 vvd crd n1 p-acp j-jn: (4) sermon (DIV1) 354 Page 41
760 In that he knew he was redeemed, he knew he should rise again: Our redemption implieth our resurrection: Job, though he lived in dark times, yet he knew these Mysteires; In that he knew he was redeemed, he knew he should rise again: Our redemption Implies our resurrection: Job, though he lived in dark times, yet he knew these Mysteires; p-acp cst pns31 vvd pns31 vbds vvn, pns31 vvd pns31 vmd vvi av: po12 n1 vvz po12 n1: np1, c-acp pns31 vvd p-acp j n2, av pns31 vvd d n2; (4) sermon (DIV1) 354 Page 41
761 because to him it was given to know them: Because to him it was given to know them: c-acp p-acp pno31 pn31 vbds vvn pc-acp vvi pno32: (4) sermon (DIV1) 354 Page 41
762 I know, O Lord (saith David) that thy judgments are right, and that thou in faithfulness hast afflicted me. He knew I know, Oh Lord (Says David) that thy Judgments Are right, and that thou in faithfulness hast afflicted me. He knew pns11 vvb, uh n1 (vvz np1) cst po21 n2 vbr j-jn, cc cst pns21 p-acp n1 vh2 vvn pno11. pns31 vvd (4) sermon (DIV1) 354 Page 41
763 First, The judgments and dispensations of Divine Providence. Secondly, And he knew that those Judgments were right. First, The Judgments and dispensations of Divine Providence. Secondly, And he knew that those Judgments were right. ord, dt n2 cc n2 pp-f j-jn n1. ord, cc pns31 vvd cst d n2 vbdr j-jn. (4) sermon (DIV1) 355 Page 41
764 Thirdly, And he knew the mystery and meaning of them, That God in faithfulness had afflicted him. Thirdly, And he knew the mystery and meaning of them, That God in faithfulness had afflicted him. ord, cc pns31 vvd dt n1 cc vvg pp-f pno32, cst np1 p-acp n1 vhd vvn pno31. (4) sermon (DIV1) 357 Page 42
765 Christ saith, That his sheep know his voice: I am the good shepherd, and know my sheep, and am known of mine. christ Says, That his sheep know his voice: I am the good shepherd, and know my sheep, and am known of mine. np1 vvz, cst po31 n1 vvi po31 n1: pns11 vbm dt j n1, cc vvb po11 n1, cc vbm vvn pp-f png11. (4) sermon (DIV1) 358 Page 42
766 They are gifted with discerning, that they know the voice or Doctrine of Christ: They Are gifted with discerning, that they know the voice or Doctrine of christ: pns32 vbr vvn p-acp vvg, cst pns32 vvb dt n1 cc n1 pp-f np1: (4) sermon (DIV1) 359 Page 42
767 they are so well acquainted with the Mysteries of Heaven, that they know what is the Doctrine, they Are so well acquainted with the Mysteres of Heaven, that they know what is the Doctrine, pns32 vbr av av vvn p-acp dt n2 pp-f n1, cst pns32 vvb r-crq vbz dt n1, (4) sermon (DIV1) 359 Page 42
768 and what is not the Doctrine of Jesus Christ. When it pleased God (saith Paul) to reveal his Son in me: and what is not the Doctrine of jesus christ. When it pleased God (Says Paul) to reveal his Son in me: cc r-crq vbz xx dt n1 pp-f np1 np1. c-crq pn31 vvd np1 (vvz np1) pc-acp vvi po31 n1 p-acp pno11: (4) sermon (DIV1) 359 Page 42
769 There was a time when the Mysteries of Heaven were vailed from Paul, and afterward were revealed to Paul; God in his time gave him to know, what he did not know before. There was a time when the Mysteres of Heaven were veiled from Paul, and afterwards were revealed to Paul; God in his time gave him to know, what he did not know before. a-acp vbds dt n1 c-crq dt n2 pp-f n1 vbdr vvn p-acp np1, cc av vbdr vvn p-acp np1; np1 p-acp po31 n1 vvd pno31 pc-acp vvi, r-crq pns31 vdd xx vvi a-acp. (4) sermon (DIV1) 360 Page 42
770 Thus you see the second point, That the Knowledg of the Mysteries of Heaven is given to some. Thus you see the second point, That the Knowledge of the Mysteres of Heaven is given to Some. av pn22 vvb dt ord n1, cst dt n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d. (4) sermon (DIV1) 361 Page 42
771 3. The Knowledg of the Mysteries of Heaven is not given to others. 3. The Knowledge of the Mysteres of Heaven is not given to Others. crd dt n1 pp-f dt n2 pp-f n1 vbz xx vvn p-acp n2-jn. (4) sermon (DIV1) 362 Page 42
772 Ye have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh, You have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh, pn22 vhb vvn d cst dt n1 vdd p-acp po22 n2 p-acp dt n1 pp-f np1 p-acp np1, (4) sermon (DIV1) 362 Page 42
773 and unto all his servants, and to all his land. The great temptations which thine eyes have seen, the signs, and those great miracles: and unto all his Servants, and to all his land. The great temptations which thine eyes have seen, the Signs, and those great Miracles: cc p-acp d po31 n2, cc p-acp d po31 n1. dt j n2 r-crq po21 n2 vhb vvn, dt n2, cc d j n2: (4) sermon (DIV1) 362 Page 42
774 yet the Lord hath not GIVEN you an heart to perceive, and eyes to see, and ears to hear unto this day yet the Lord hath not GIVEN you an heart to perceive, and eyes to see, and ears to hear unto this day av dt n1 vhz xx vvn pn22 dt n1 pc-acp vvi, cc n2 pc-acp vvi, cc n2 pc-acp vvi p-acp d n1 (4) sermon (DIV1) 362 Page 42
775 They saw much, and yet they saw little: They saw great things, and yet they saw nothing; nothing to purpose: They saw much, and yet they saw little: They saw great things, and yet they saw nothing; nothing to purpose: pns32 vvd av-d, cc av pns32 vvd av-j: pns32 vvd j n2, cc av pns32 vvd pix; pix p-acp n1: (4) sermon (DIV1) 363 Page 42
776 they had not a spiritual apprehension and use of the great works they did see. they had not a spiritual apprehension and use of the great works they did see. pns32 vhd xx dt j n1 cc n1 pp-f dt j n2 pns32 vdd vvi. (4) sermon (DIV1) 363 Page 42
777 In Psal. 82. 5, They know not, neither will they understand, they walk on in darkness, all the foundations of the earth are out of course. In Psalm 82. 5, They know not, neither will they understand, they walk on in darkness, all the foundations of the earth Are out of course. p-acp np1 crd crd, pns32 vvb xx, dx vmb pns32 vvi, pns32 vvb a-acp p-acp n1, d dt n2 pp-f dt n1 vbr av pp-f n1. (4) sermon (DIV1) 364 Page 42
778 The Psalmist speaks of such as were great men, the Judges of the earth, they knew not how to administer Justice uprightly and impartially. The Psalmist speaks of such as were great men, the Judges of the earth, they knew not how to administer justice uprightly and impartially. dt n1 vvz pp-f d c-acp vbdr j n2, dt n2 pp-f dt n1, pns32 vvd xx c-crq pc-acp vvi n1 av-j cc av-j. (4) sermon (DIV1) 365 Page 42
779 In Isa. 1. 3, The ox knoweth his owner, and the ass his masters crib: but Israel doth not know, my people doth not consider. In Isaiah 1. 3, The ox Knoweth his owner, and the Ass his Masters crib: but Israel does not know, my people does not Consider. p-acp np1 crd crd, dt n1 vvz po31 n1, cc dt n1 po31 ng1 n1: cc-acp np1 vdz xx vvi, po11 n1 vdz xx vvi. (4) sermon (DIV1) 366 Page 42
780 They are more brutish than the brutes: They Are more brutish than the brutes: pns32 vbr av-dc j cs dt zz: (4) sermon (DIV1) 366 Page 42
781 Asses indeed, more sottish than the Ass: they eat and drink, and seed upon Gods Provisions, Asses indeed, more sottish than the Ass: they eat and drink, and seed upon God's Provisions, n2 av, av-dc j cs dt n1: pns32 vvb cc vvi, cc n1 p-acp npg1 n2, (4) sermon (DIV1) 366 Page 42
782 and yet know not God who provides all for them. and yet know not God who provides all for them. cc av vvb xx np1 r-crq vvz d p-acp pno32. (4) sermon (DIV1) 366 Page 42
783 The Papists in their Legends abuse this place, and coyn a Fable, that an Ox and Ass being in the stable where Christ was born, took notice of him, The Papists in their Legends abuse this place, and coin a Fable, that an Ox and Ass being in the stable where christ was born, took notice of him, dt njp2 p-acp po32 n2 vvb d n1, cc vvi dt n1, cst dt n1 cc n1 vbg p-acp dt j c-crq np1 vbds vvn, vvd n1 pp-f pno31, (4) sermon (DIV1) 367 Page 43
784 and did cherish him with their warm breath, as he lay in the manger. and did cherish him with their warm breath, as he lay in the manger. cc vdd vvi pno31 p-acp po32 j n1, c-acp pns31 vvd p-acp dt n1. (4) sermon (DIV1) 367 Page 43
785 The story is meer Fiction; but Sinners are so brutish, that they do not, what the others fained the Ox and Ass to do. The story is mere Fiction; but Sinners Are so brutish, that they do not, what the Others feigned the Ox and Ass to do. dt n1 vbz j n1; p-acp n2 vbr av j, cst pns32 vdb xx, q-crq dt n2-jn vvd dt n1 cc n1 pc-acp vdi. (4) sermon (DIV1) 368 Page 43
786 The Lord Christ is come into the world, but they take no notice of him, he is laid in the Manger of the Gospel, but they know him not; The Lord christ is come into the world, but they take no notice of him, he is laid in the Manger of the Gospel, but they know him not; dt n1 np1 vbz vvn p-acp dt n1, cc-acp pns32 vvb dx n1 pp-f pno31, pns31 vbz vvn p-acp dt n1 pp-f dt n1, cc-acp pns32 vvb pno31 xx; (4) sermon (DIV1) 369 Page 43
787 Did Christ lye in a Manger for you, and shall he not lye in your bosoms? Ah Sinners! Did christ lie in a Manger for you, and shall he not lie in your bosoms? Ah Sinners! vdd np1 vvi p-acp dt p-acp p-acp pn22, cc vmb pns31 xx vvi p-acp po22 n2? uh n2! (4) sermon (DIV1) 369 Page 43
788 more brutish than the Ox, and more silly than the Ass. more brutish than the Ox, and more silly than the Ass av-dc j cs dt n1, cc av-dc j cs dt n1 (4) sermon (DIV1) 369 Page 43
789 In Acts 14. 1, 2, There 'tis said that Paul and Barnabas so spake, that a great multitude of the Jews, In Acts 14. 1, 2, There it's said that Paul and Barnabas so spoke, that a great multitude of the jews, p-acp n2 crd crd, crd, a-acp pn31|vbz vvn cst np1 cc np1 av vvd, cst dt j n1 pp-f dt np2, (4) sermon (DIV1) 370 Page 43
790 and also of the Greeks, believed: but the unbelieving Jews stirred up the Gentiles ]. and also of the Greeks, believed: but the unbelieving jews stirred up the Gentiles ]. cc av pp-f dt np1, vvd: cc-acp dt vvg np2 vvd a-acp dt n2-j ]. (4) sermon (DIV1) 370 Page 43
791 Here to some was given to know the Mysteries of the Kingdom of Heaven, but to others 'twas not given. Here to Some was given to know the Mysteres of the Kingdom of Heaven, but to Others 'twas not given. av p-acp d vbds vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, cc-acp pc-acp n2-jn pn31|vbds xx vvn. (4) sermon (DIV1) 371 Page 43
792 In the 17th of the Acts, at the 32, 34 verses, When they Acts heard of the resurrection of the dead, some mocked, but others 34. clave to Paul, and believed ]. In the 17th of the Acts, At the 32, 34 Verses, When they Acts herd of the resurrection of the dead, Some mocked, but Others 34. clave to Paul, and believed ]. p-acp dt ord pp-f dt n2, p-acp dt crd, crd n2, c-crq pns32 n2 vvn pp-f dt n1 pp-f dt j, d vvn, p-acp ng2-jn crd vvd p-acp np1, cc vvd ]. (4) sermon (DIV1) 372 Page 43
793 Here to some was given to know the Mysteries of the Kingdom of Heaven, but to others 'twas not given. Here to Some was given to know the Mysteres of the Kingdom of Heaven, but to Others 'twas not given. av p-acp d vbds vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, cc-acp p-acp n2-jn pn31|vbds xx vvn. (4) sermon (DIV1) 372 Page 43
794 In Acts 28. 24, 'Tis said, That some believed the things Acts which were spoken, and some believed not ]. In Acts 28. 24, It's said, That Some believed the things Acts which were spoken, and Some believed not ]. p-acp n2 crd crd, pn31|vbz vvn, cst d vvd dt n2 vvz r-crq vbdr vvn, cc d vvd xx ]. (4) sermon (DIV1) 373 Page 43
795 Here to some was given to know the Mysteries of the Kingdom of Heaven, but to others it was not given. The Heathens could observe, NONLATINALPHABET Here to Some was given to know the Mysteres of the Kingdom of Heaven, but to Others it was not given. The heathens could observe, av p-acp d vbds vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, cc-acp p-acp n2-jn pn31 vbds xx vvn. dt n2-jn vmd vvi, (4) sermon (DIV1) 373 Page 43
796 That God doth not give all things to all men. That God does not give all things to all men. cst np1 vdz xx vvi d n2 p-acp d n2. (4) sermon (DIV1) 375 Page 43
797 NONLATINALPHABET, NONLATINALPHABET. NONLATINALPHABET To one man God gives Martial skill for War, to another the Art of dancing, to another that of singing, and of musick; but to another he gives a wise and prudent mind. ,. To one man God gives Martial skill for War, to Another the Art of dancing, to Another that of singing, and of music; but to Another he gives a wise and prudent mind. ,. p-acp crd n1 np1 vvz j n1 p-acp n1, p-acp j-jn dt n1 pp-f vvg, p-acp j-jn d pp-f vvg, cc pp-f n1; p-acp p-acp j-jn pns31 vvz dt j cc j n1. (4) sermon (DIV1) 376 Page 43
798 In this dispensation of God (wherein to some he gives the Knowledge of Divine Mysteries, to others he doth not) I say in this dispensation there is both Soveraignty and Justice: In this Dispensation of God (wherein to Some he gives the Knowledge of Divine Mysteres, to Others he does not) I say in this Dispensation there is both Sovereignty and justice: p-acp d n1 pp-f np1 (c-crq p-acp d pns31 vvz dt n1 pp-f j-jn n2, p-acp n2-jn pns31 vdz xx) pns11 vvb p-acp d n1 a-acp vbz d n1 cc n1: (4) sermon (DIV1) 377 Page 44
799 First, In that he gives not to some the Knowledg of the Mysteries of Heaven, there appears Soveraignty: For in another Text the Lord Christ saith, Father, thou hast hid these things from the wise and prudent, First, In that he gives not to Some the Knowledge of the Mysteres of Heaven, there appears Sovereignty: For in Another Text the Lord christ Says, Father, thou hast hid these things from the wise and prudent, ord, p-acp cst pns31 vvz xx p-acp d dt n1 pp-f dt n2 pp-f n1, a-acp vvz n1: p-acp p-acp j-jn n1 dt n1 np1 vvz, n1, pns21 vh2 vvn d n2 p-acp dt j cc j, (4) sermon (DIV1) 378 Page 44
800 and hast revealed them unto babes Even so; Father, for so it seemed good in thy sight. and hast revealed them unto babes — Even so; Father, for so it seemed good in thy sighed. cc vh2 vvn pno32 p-acp n2 — av av; n1, c-acp av pn31 vvd j p-acp po21 n1. (4) sermon (DIV1) 378 Page 44
801 Here Jesus Christ gives no other reason why the Mysteries of Heaven were hid from the wise, and revealed to babes, but only his Fathers good will and pleasure. Here jesus christ gives no other reason why the Mysteres of Heaven were hid from the wise, and revealed to babes, but only his Father's good will and pleasure. av np1 np1 vvz dx j-jn n1 c-crq dt n2 pp-f n1 vbdr vvn p-acp dt j, cc vvn p-acp n2, p-acp av-j po31 ng1 j n1 cc n1. (4) sermon (DIV1) 379 Page 44
802 Secondly, In this dispensation of God, wherein the Knowledg of Divine Mysteries is not given to some, the Justice of God appears: Secondly, In this Dispensation of God, wherein the Knowledge of Divine Mysteres is not given to Some, the justice of God appears: ord, p-acp d n1 pp-f np1, c-crq dt n1 pp-f j-jn n2 vbz xx vvn p-acp d, dt n1 pp-f np1 vvz: (4) sermon (DIV1) 380 Page 44
803 Which, that you may understand, I lay down these two Propositions. 1. God hath instituted means for the obtaining of supernatural grace. Which, that you may understand, I lay down these two Propositions. 1. God hath instituted means for the obtaining of supernatural grace. r-crq, cst pn22 vmb vvi, pns11 vvb a-acp d crd n2. crd np1 vhz vvn n2 p-acp dt n-vvg pp-f j n1. (4) sermon (DIV1) 380 Page 44
804 2. Where God gives grace (in the use of means) he gives it freely; to whom God gives not grace, he denies it justly. 2. Where God gives grace (in the use of means) he gives it freely; to whom God gives not grace, he Denies it justly. crd c-crq np1 vvz n1 (p-acp dt n1 pp-f n2) pns31 vvz pn31 av-j; p-acp ro-crq np1 vvz xx n1, pns31 vvz pn31 av-j. (4) sermon (DIV1) 382 Page 44
805 1. God hath instituted means for the obtaining of supernatural grace: For faith comes by hearing, and hearing by the Word of God: 1. God hath instituted means for the obtaining of supernatural grace: For faith comes by hearing, and hearing by the Word of God: crd np1 vhz vvn n2 p-acp dt n-vvg pp-f j n1: p-acp n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1: (4) sermon (DIV1) 383 Page 44
806 The Lord hath set the stamp of Institution upon means wherein he will be found, as hearing the word, And when they heard this, they were pricked at the heart. The Lord hath Set the stamp of Institution upon means wherein he will be found, as hearing the word, And when they herd this, they were pricked At the heart. dt n1 vhz vvn dt n1 pp-f n1 p-acp n2 c-crq pns31 vmb vbi vvn, c-acp vvg dt n1, cc c-crq pns32 vvd d, pns32 vbdr vvn p-acp dt n1. (4) sermon (DIV1) 383 Page 44
807 Reading the Word, Prayer, and Meditation. Reading the Word, Prayer, and Meditation. vvg dt n1, n1, cc n1. (4) sermon (DIV1) 384 Page 44
808 2. Where God gives grace in the use of means, he doth it freely; and to whom God gives not grace, he denieth it justly. 2. Where God gives grace in the use of means, he does it freely; and to whom God gives not grace, he Denieth it justly. crd c-crq np1 vvz n1 p-acp dt n1 pp-f n2, pns31 vdz pn31 av-j; cc p-acp ro-crq np1 vvz xx n1, pns31 vvz pn31 av-j. (4) sermon (DIV1) 385 Page 44
809 1. Where God gives grace in the use of means, he gives it freely. Whether it be in the outward means, or the inward preparatory work: 1. Where God gives grace in the use of means, he gives it freely. Whither it be in the outward means, or the inward preparatory work: crd c-crq np1 vvz vvb p-acp dt n1 pp-f n2, pns31 vvz pn31 av-j. cs pn31 vbb p-acp dt j n2, cc dt j n1 n1: (4) sermon (DIV1) 386 Page 44
810 for he is not tyed by the means to us. for he is not tied by the means to us. c-acp pns31 vbz xx vvn p-acp dt n2 p-acp pno12. (4) sermon (DIV1) 386 Page 44
811 Some say [ Facienti quod in se est, Deus dabit Gratiam ulteriorem ], To him that doth what he can do, more shall be given him; some say [ Facienti quod in se est, Deus Dabit Gratiam ulteriorem ], To him that does what he can do, more shall be given him; d vvb [ fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la ], p-acp pno31 cst vdz r-crq pns31 vmb vdi, dc vmb vbi vvn pno31; (4) sermon (DIV1) 387 Page 44
812 but though God should sometimes (or always) answer man in this kind, where do we find that he hath bound himself by Promise to do so? but though God should sometime (or always) answer man in this kind, where do we find that he hath bound himself by Promise to do so? cc-acp cs np1 vmd av (cc av) vvb n1 p-acp d n1, q-crq vdb pns12 vvb cst pns31 vhz vvn px31 p-acp n1 pc-acp vdi av? (4) sermon (DIV1) 387 Page 45
813 Now I must shew you, That where God gives not grace, he doth it justly. Under the Gospel, where God denieth grace, he never doth it but justly. Now I must show you, That where God gives not grace, he does it justly. Under the Gospel, where God Denieth grace, he never does it but justly. av pns11 vmb vvi pn22, cst c-crq np1 vvz xx vvi, pns31 vdz pn31 av-j. p-acp dt n1, c-crq np1 vvz n1, pns31 av-x vdz pn31 p-acp av-j. (4) sermon (DIV1) 388 Page 45
814 God observes a distributive Justice in it. For the Saints (through grace) use the means to gain more grace; God observes a distributive justice in it. For the Saints (through grace) use the means to gain more grace; np1 vvz dt j n1 p-acp pn31. p-acp dt n2 (p-acp n1) vvb dt n2 pc-acp vvi dc n1; (4) sermon (DIV1) 390 Page 45
815 and Sinners, they refuse all grace: For 1. In the Church, salvation according to Gods Promise is offered to all. and Sinners, they refuse all grace: For 1. In the Church, salvation according to God's Promise is offered to all. cc n2, pns32 vvb d n1: c-acp crd p-acp dt n1, n1 vvg p-acp n2 vvb vbz vvn p-acp d. (4) sermon (DIV1) 391 Page 45
816 2. In the Church, the administration of grace is so high, as that it is sufficient to convince all. 2. In the Church, the administration of grace is so high, as that it is sufficient to convince all. crd p-acp dt n1, dt n1 pp-f n1 vbz av j, c-acp cst pn31 vbz j pc-acp vvi d. (4) sermon (DIV1) 393 Page 45
817 3. Sinners perish, and go without grace through their own fault. For, 1. They neglect the means of the Knowledg of the Mysteries of Heaven. 3. Sinners perish, and go without grace through their own fault. For, 1. They neglect the means of the Knowledge of the Mysteres of Heaven. crd n2 vvb, cc vvi p-acp n1 p-acp po32 d n1. p-acp, crd pns32 vvb dt n2 pp-f dt n1 pp-f dt n2 pp-f n1. (4) sermon (DIV1) 394 Page 45
818 2. They despise the Mysteries of the Kingdom of Heaven: 2. They despise the Mysteres of the Kingdom of Heaven: crd pns32 vvb dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 396 Page 45
819 And this reason Christ renders of it at the 13th verse. Therefore spake I to them in parables, because they seeing, see not: And this reason christ renders of it At the 13th verse. Therefore spoke I to them in parables, Because they seeing, see not: cc d n1 np1 vvz pp-f pn31 p-acp dt ord n1. av vvd pns11 p-acp pno32 p-acp n2, c-acp pns32 vvg, vvb xx: (4) sermon (DIV1) 396 Page 45
820 and hearing, they hear not, neither do they understand: and hearing, they hear not, neither do they understand: cc vvg, pns32 vvb xx, av-dx vdb pns32 vvi: (4) sermon (DIV1) 396 Page 45
821 As if he had said, such Minds as they bring to hear, such Sermons do I bring to them, cloath'd with parables and obscurities: As if he had said, such Minds as they bring to hear, such Sermons do I bring to them, clothed with parables and Obscurities: c-acp cs pns31 vhd vvn, d n2 c-acp pns32 vvb pc-acp vvi, d n2 vdb pns11 vvi p-acp pno32, vvn p-acp n2 cc n2: (4) sermon (DIV1) 396 Page 45
822 They that will not understand things that are manifest, to them I wrap up my Sermons in clouds and darkness: They that will not understand things that Are manifest, to them I wrap up my Sermons in Clouds and darkness: pns32 d vmb xx vvi n2 cst vbr j, p-acp pno32 pns11 vvb a-acp po11 n2 p-acp n2 cc n1: (4) sermon (DIV1) 396 Page 45
823 They have eyes to see my manifest signs and miracles, yet being blinded with envy, they will not see what they see; They have eyes to see my manifest Signs and Miracles, yet being blinded with envy, they will not see what they see; pns32 vhb n2 pc-acp vvi po11 j n2 cc n2, av vbg vvn p-acp vvb, pns32 vmb xx vvi r-crq pns32 vvb; (4) sermon (DIV1) 396 Page 45
824 They have ears, and hear the truth that is irresutable, and yet in hearing they will not hear, i. e. They have ears, and hear the truth that is irresutable, and yet in hearing they will not hear, i. e. pns32 vhb n2, cc vvi dt n1 cst vbz j, cc av p-acp vvg pns32 vmb xx vvi, sy. sy. (4) sermon (DIV1) 396 Page 45
825 they will not receive it, neither do they understand, that is, it is so clear, that they may, but they will not understand. To speak more particularly, they will not receive it, neither do they understand, that is, it is so clear, that they may, but they will not understand. To speak more particularly, pns32 vmb xx vvi pn31, av-dx vdb pns32 vvb, cst vbz, pn31 vbz av j, cst pns32 vmb, p-acp pns32 vmb xx vvi. pc-acp vvi av-dc av-j, (4) sermon (DIV1) 396 Page 45
826 1. Some will hear the Word, but not mind, it so as to understand it: 1. some will hear the Word, but not mind, it so as to understand it: crd d vmb vvi dt n1, cc-acp xx n1, pn31 av c-acp pc-acp vvi pn31: (4) sermon (DIV1) 398 Page 45
827 their punishment is, That as they will go no further with God, so God will go no further with them, but denieth unto them the spirit of Illumination, leaves them blind as he found them, their punishment is, That as they will go no further with God, so God will go no further with them, but Denieth unto them the Spirit of Illumination, leaves them blind as he found them, po32 n1 vbz, cst p-acp pns32 vmb vvi av-dx av-jc p-acp np1, av np1 vmb vvi av-dx av-jc p-acp pno32, p-acp vvz p-acp pno32 dt n1 pp-f n1, n2 pno32 j c-acp pns31 vvd pno32, (4) sermon (DIV1) 398 Page 45
828 and suffers Satan to take the word from them. and suffers Satan to take the word from them. cc vvz np1 pc-acp vvi dt n1 p-acp pno32. (4) sermon (DIV1) 398 Page 45
829 2. Some receive the word so far, as to understand it, but are not willing to do it, they cannot digest the holiness of it; 2. some receive the word so Far, as to understand it, but Are not willing to do it, they cannot digest the holiness of it; crd d vvb dt n1 av av-j, c-acp p-acp vvb pn31, cc-acp vbr xx j p-acp vdb pn31, pns32 vmbx vvi dt n1 pp-f pn31; (4) sermon (DIV1) 399 Page 45
830 their lusts, and its purity cannot stand together; their Lustiest, and its purity cannot stand together; po32 n2, cc po31 n1 vmbx vvi av; (4) sermon (DIV1) 399 Page 45
831 their punishment is, That God will not make it further effectual to promote their spiritual happiness; their punishment is, That God will not make it further effectual to promote their spiritual happiness; po32 n1 vbz, cst np1 vmb xx vvi pn31 jc j p-acp vvb po32 j n1; (4) sermon (DIV1) 399 Page 45
832 though they may receive the spirit of Illumination, yet not of Conversion. 3. Some receive the word so far into their hearts, as to delight in it, though they may receive the Spirit of Illumination, yet not of Conversion. 3. some receive the word so Far into their hearts, as to delight in it, cs pns32 vmb vvi dt n1 pp-f n1, av xx pp-f n1. crd d vvb dt n1 av av-j p-acp po32 n2, c-acp p-acp vvb p-acp pn31, (4) sermon (DIV1) 399 Page 46
833 and to do something commanded, and obey it in some degree; They proceed to Profession, and several measures thereof, but advance not to sincerity and perfection; and to do something commanded, and obey it in Some degree; They proceed to Profession, and several measures thereof, but advance not to sincerity and perfection; cc p-acp vdb pi vvn, cc vvb pn31 p-acp d n1; pns32 vvb p-acp n1, cc j n2 av, cc-acp vvb xx p-acp n1 cc n1; (4) sermon (DIV1) 400 Page 46
834 their punishment is, That the spirit of Sanctification and Adoption is denied unto them, and for fear of Adversity, their punishment is, That the Spirit of Sanctification and Adoption is denied unto them, and for Fear of Adversity, po32 n1 vbz, cst dt n1 pp-f n1 cc n1 vbz vvn p-acp pno32, cc p-acp n1 pp-f n1, (4) sermon (DIV1) 400 Page 46
835 or love of the World, they deny the truth in a day of tryal. Thus when we say, The Knowledg of the Mysteries of Heaven is given to some, and not given to others; or love of the World, they deny the truth in a day of trial. Thus when we say, The Knowledge of the Mysteres of Heaven is given to Some, and not given to Others; cc n1 pp-f dt n1, pns32 vvb dt n1 p-acp dt n1 pp-f n1. av c-crq pns12 vvb, dt n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d, cc xx vvn p-acp n2-jn; (4) sermon (DIV1) 400 Page 46
836 to those to whom it is given, it is given freely; to those to whom it is not given, it is denied justly: to those to whom it is given, it is given freely; to those to whom it is not given, it is denied justly: p-acp d p-acp ro-crq pn31 vbz vvn, pn31 vbz vvn av-j; p-acp d p-acp ro-crq pn31 vbz xx vvn, pn31 vbz vvn av-j: (4) sermon (DIV1) 401 Page 46
837 For this denial is a punishment, and therefore just: sinners deserve it, that it should be so. For this denial is a punishment, and Therefore just: Sinners deserve it, that it should be so. c-acp d n1 vbz dt n1, cc av j: n2 vvb pn31, cst pn31 vmd vbi av. (4) sermon (DIV1) 401 Page 46
838 The elect can speak of underserved-grace, and the reprobate of deserved punishment. God is so just, that he doth not condemn any but for sin: The elect can speak of underserved-grace, and the Reprobate of deserved punishment. God is so just, that he does not condemn any but for since: dt n-vvn vmb vvi pp-f n1, cc dt n-jn pp-f vvn n1. np1 vbz av j, cst pns31 vdz xx vvi d cc-acp p-acp n1: (4) sermon (DIV1) 402 Page 46
839 so gracious, that he doth not condemn all that do sin. so gracious, that he does not condemn all that do sin. av j, cst pns31 vdz xx vvi d cst vdb vvi. (4) sermon (DIV1) 403 Page 46
840 Though God will save miserable men without their merits, because he is good; yet he will not damn any without their demerits, because he is just. Though God will save miserable men without their merits, Because he is good; yet he will not damn any without their demerits, Because he is just. cs np1 vmb vvi j n2 p-acp po32 n2, c-acp pns31 vbz j; av pns31 vmb xx vvi d p-acp po32 n2, c-acp pns31 vbz j. (4) sermon (DIV1) 404 Page 46
841 But to give you a clearer Prospect of this Truth, that the Divine Knowledg of the Mysteries of Heaven is given to some, not to others; Observe, But to give you a clearer Prospect of this Truth, that the Divine Knowledge of the Mysteres of Heaven is given to Some, not to Others; Observe, p-acp pc-acp vvi pn22 dt jc n1 pp-f d n1, cst dt j-jn n1 pp-f dt n2 pp-f n1 vbz vvn p-acp d, xx p-acp n2-jn; vvb, (4) sermon (DIV1) 405 Page 46
842 First, Sometimes God makes choice of an Alien, an Heathen, before his own people in Covenant with him: First, Sometime God makes choice of an Alien, an Heathen, before his own people in Covenant with him: ord, av np1 vvz n1 pp-f dt j, dt j-jn, p-acp po31 d n1 p-acp n1 p-acp pno31: (4) sermon (DIV1) 406 Page 46
843 As you may see in Jeremiah 38. 7, 8. verses, He gives an Ethiopian grace, which he gave not to many a Jew: Ebedmelech was an Ethiopian, yet a Saint; As you may see in Jeremiah 38. 7, 8. Verses, He gives an Ethiopian grace, which he gave not to many a Jew: Ebedmelech was an Ethiopian, yet a Saint; c-acp pn22 vmb vvi p-acp np1 crd crd, crd n2, pns31 vvz dt jp n1, r-crq pns31 vvd xx p-acp d dt np1: np1 vbds dt jp, av dt n1; (4) sermon (DIV1) 406 Page 46
844 a black Ethiopian, but a white Saint: a black Ethiopian, but a white Saint: dt j-jn jp, p-acp dt j-jn n1: (4) sermon (DIV1) 406 Page 46
845 None speaks for the Prophet but he: an Ethiopian saves the Prophet, whom the Jews did persecute: Where observe None speaks for the Prophet but he: an Ethiopian saves the Prophet, whom the jews did persecute: Where observe pi vvz p-acp dt n1 p-acp pns31: dt jp vvz dt n1, ro-crq dt np2 vdd vvi: q-crq vvb (4) sermon (DIV1) 406 Page 46
846 1. How God picks one out of a whole Nation: God makes choice of Ebedmelech above all the Nation of the Ethiopians: 1. How God picks one out of a Whole nation: God makes choice of Ebedmelech above all the nation of the Ethiopians: crd c-crq np1 vvz crd av pp-f dt j-jn n1: np1 vvz n1 pp-f np1 p-acp d dt n1 pp-f dt njp2: (4) sermon (DIV1) 408 Page 46
847 The whole Nation of his Countrey-men lay under the black Vail of darkness and ignorance, while he knew the Mysteries of Heaven. The Whole nation of his Countrymen lay under the black vail of darkness and ignorance, while he knew the Mysteres of Heaven. dt j-jn n1 pp-f po31 n2 vvb p-acp dt j-jn n1 pp-f n1 cc n1, cs pns31 vvd dt n2 pp-f n1. (4) sermon (DIV1) 409 Page 46
848 2. The wonder of Gods Providence, how it brings about the Salvation of a person, whom he means to save. 2. The wonder of God's Providence, how it brings about the Salvation of a person, whom he means to save. crd dt n1 pp-f npg1 n1, c-crq pn31 vvz p-acp dt n1 pp-f dt n1, ro-crq pns31 vvz pc-acp vvi. (4) sermon (DIV1) 410 Page 46
849 God brings Ebedmelech out of his own Countrey, to make him a Saint: God brings Ebedmelech out of his own Country, to make him a Saint: np1 vvz np1 av pp-f po31 d n1, pc-acp vvi pno31 dt n1: (4) sermon (DIV1) 411 Page 46
850 how he came thither, to live in the King of Judah's Court, there's no mention of it; how he Come thither, to live in the King of Judah's Court, there's no mention of it; c-crq pns31 vvd av, pc-acp vvi p-acp dt n1 pp-f npg1 n1, pc-acp|vbz dx n1 pp-f pn31; (4) sermon (DIV1) 411 Page 47
851 but this we know, that he was brought thither upon the Wing of Providence, to know God, and to be saved. but this we know, that he was brought thither upon the Wing of Providence, to know God, and to be saved. cc-acp d pns12 vvb, cst pns31 vbds vvn av p-acp dt n1 pp-f n1, pc-acp vvi np1, cc pc-acp vbi vvn. (4) sermon (DIV1) 411 Page 47
852 3. God gives grace to Ebedmelech, and makes choice of him before many of his own people in Covenant with him. 3. God gives grace to Ebedmelech, and makes choice of him before many of his own people in Covenant with him. crd np1 vvz n1 p-acp np1, cc vvz n1 pp-f pno31 p-acp d pp-f po31 d n1 p-acp n1 p-acp pno31. (4) sermon (DIV1) 412 Page 47
853 Secondly, He prefers the Servant before the Master: All the saints salute you, chiefly they that are of Caesars houshold: Secondly, He prefers the Servant before the Master: All the Saints salute you, chiefly they that Are of Caesars household: ord, pns31 vvz dt n1 p-acp dt n1: d dt n2 vvb pn22, av-jn pns32 cst vbr pp-f npg1 n1: (4) sermon (DIV1) 413 Page 47
854 This Caesar was Nero, in whose palace Saint Paul's bonds were made manifest: So that some of his Servants were made Christians, who afterwards proved Martyrs, namely Evellius and Torpetes, if we may believe the Roman Martyrology; here the Vassal receives the Gospel, which the Emperor doth not: This Caesar was Nero, in whose palace Saint Paul's bonds were made manifest: So that Some of his Servants were made Christians, who afterwards proved Martyrs, namely Evellius and Torpetes, if we may believe the Roman Martyrology; Here the Vassal receives the Gospel, which the Emperor does not: d np1 vbds np1, p-acp rg-crq n1 n1 npg1 n2 vbdr vvn j: av cst d pp-f po31 n2 vbdr vvn np1, r-crq av vvd n2, av np1 cc np1, cs pns12 vmb vvi dt np1 n1; av dt n1 vvz dt n1, r-crq dt n1 vdz xx: (4) sermon (DIV1) 413 Page 47
855 The servants are made lambs while their Lord and Master remains a Lyon; for so is he stiled in 2 Tim. 4. 17. Thirdly, God prefers the poor before the rich: The Servants Are made Lambs while their Lord and Master remains a lion; for so is he styled in 2 Tim. 4. 17. Thirdly, God prefers the poor before the rich: dt n2 vbr vvn n2 cs po32 n1 cc n1 vvz dt n1; p-acp av vbz pns31 vvn p-acp crd np1 crd crd ord, np1 vvz dt j p-acp dt j: (4) sermon (DIV1) 413 Page 47
856 a poor Lazarus before a rich Dives: he drops his golden showres of grace upon a low shrub, and over-looks the tall Cedar: a poor Lazarus before a rich Dives: he drops his golden showers of grace upon a low shrub, and overlooks the tall Cedar: dt j np1 p-acp dt j vvz: pns31 vvz po31 j n2 pp-f n1 p-acp dt j n1, cc vvz dt j n1: (4) sermon (DIV1) 414 Page 47
857 The truth of it is, Dives was poor, Lazarus was rich; Lazarus had more gold in his Soul, than Dives had in his Purse. The truth of it is, Dives was poor, Lazarus was rich; Lazarus had more gold in his Soul, than Dives had in his Purse. dt n1 pp-f pn31 vbz, vvz vbds j, np1 vbds j; np1 vhd dc n1 p-acp po31 n1, cs vvz vhd p-acp po31 n1. (4) sermon (DIV1) 414 Page 47
858 Hath not God chosen the poor in this world, rich in faith [ i. e. Hath not God chosen the poor in this world, rich in faith [ i. e. vhz xx np1 vvn dt j p-acp d n1, j p-acp n1 [ sy. sy. (4) sermon (DIV1) 415 Page 47
859 to be rich in Faith ] and heirs of the Kingdom? As we read it, Hath not God chosen the poor in this world, rich in faith: to be rich in Faith ] and Heirs of the Kingdom? As we read it, Hath not God chosen the poor in this world, rich in faith: pc-acp vbi j p-acp n1 ] cc n2 pp-f dt n1? c-acp pns12 vvb pn31, vhz xx np1 vvn dt j p-acp d n1, j p-acp n1: (4) sermon (DIV1) 415 Page 47
860 Some would argue, that they were chosen, because rich in faith, as if their faith foreseen were the cause of their choice: some would argue, that they were chosen, Because rich in faith, as if their faith foreseen were the cause of their choice: d vmd vvi, cst pns32 vbdr vvn, c-acp j p-acp n1, c-acp cs po32 n1 vvn vbdr dt n1 pp-f po32 n1: (4) sermon (DIV1) 415 Page 47
861 but the meaning is, Hath not God chosen the poor in this world [ to be ] rich in faith. but the meaning is, Hath not God chosen the poor in this world [ to be ] rich in faith. cc-acp dt n1 vbz, vhz xx np1 vvn dt j p-acp d n1 [ pc-acp vbb ] j p-acp n1. (4) sermon (DIV1) 415 Page 47
862 [ NONLATINALPHABET ] is understood, as in many other Texts ]. Fourthly, Christ Jesus in the dispensations of grace, preferred strangers above natural relations: [ ] is understood, as in many other Texts ]. Fourthly, christ jesus in the dispensations of grace, preferred Strangers above natural relations: [ ] vbz vvd, c-acp p-acp d j-jn n2 ]. ord, np1 np1 p-acp dt n2 pp-f n1, vvd n2 p-acp j n2: (4) sermon (DIV1) 416 Page 47
863 He gives not grace according to natural relation: he passed by many of his kindred: For neither did his brethren believe in him. He gives not grace according to natural Relation: he passed by many of his kindred: For neither did his brothers believe in him. pns31 vvz xx n1 vvg p-acp j n1: pns31 vvd p-acp d pp-f po31 n1: c-acp d vdd po31 n2 vvb p-acp pno31. (4) sermon (DIV1) 417 Page 47
864 And this the Jews at this day, read with such wonderment, that they take occasion from this Text to slander our Saviours miracles, And this the jews At this day, read with such wonderment, that they take occasion from this Text to slander our Saviors Miracles, cc d dt np2 p-acp d n1, vvn p-acp d n1, cst pns32 vvb n1 p-acp d n1 pc-acp vvi po12 ng1 n2, (4) sermon (DIV1) 418 Page 47
865 sith his own kindred believed not in him: but they are ignorant of the Mystery of Free-grace. sith his own kindred believed not in him: but they Are ignorant of the Mystery of Free grace. c-acp po31 d n1 vvd xx p-acp pno31: cc-acp pns32 vbr j pp-f dt n1 pp-f n1. (4) sermon (DIV1) 418 Page 47
866 And indeed, a man would have thought, that Christ Jesus would have given grace to his kindred before others; And indeed, a man would have Thought, that christ jesus would have given grace to his kindred before Others; cc av, dt n1 vmd vhi vvn, cst np1 np1 vmd vhi vvn n1 p-acp po31 n1 p-acp n2-jn; (4) sermon (DIV1) 419 Page 47
867 that he would have passed by none of his kindred; but though they were kin to him in the flesh, that he would have passed by none of his kindred; but though they were kin to him in the Flesh, cst pns31 vmd vhi vvn p-acp pix pp-f po31 n1; p-acp cs pns32 vbdr n1 p-acp pno31 p-acp dt n1, (4) sermon (DIV1) 419 Page 47
868 yet he was God, and so above all Kindred and Relation to them: In respect of his Humane Nature, he was of the same blood with them; yet he was God, and so above all Kindred and Relation to them: In respect of his Humane Nature, he was of the same blood with them; av pns31 vbds np1, cc av p-acp d n1 cc n1 p-acp pno32: p-acp n1 pp-f po31 j n1, pns31 vbds pp-f dt d n1 p-acp pno32; (4) sermon (DIV1) 419 Page 47
869 but as God, he had no relation to them; but as God, he had no Relation to them; cc-acp c-acp np1, pns31 vhd dx n1 p-acp pno32; (4) sermon (DIV1) 419 Page 48
870 Kindred and Consanguinity is below the God-head: Consanguinity runs in a line of blood, but God partakes not of flesh and blood. Kindred and Consanguinity is below the Godhead: Consanguinity runs in a line of blood, but God partakes not of Flesh and blood. n1 cc n1 vbz p-acp dt n1: n1 vvz p-acp dt n1 pp-f n1, cc-acp np1 vvz xx pp-f n1 cc n1. (4) sermon (DIV1) 419 Page 48
871 Obj. But you will say, methinks the Humane Nature of Christ should have desired the conversion of his kindred more than others, Object But you will say, methinks the Humane Nature of christ should have desired the conversion of his kindred more than Others, np1 p-acp pn22 vmb vvi, vvz dt j n1 pp-f np1 vmd vhi vvn dt n1 pp-f po31 n1 av-dc cs n2-jn, (4) sermon (DIV1) 420 Page 48
872 and prevailed with the God-head for grace for them. and prevailed with the Godhead for grace for them. cc vvd p-acp dt n1 p-acp n1 p-acp pno32. (4) sermon (DIV1) 420 Page 48
873 Resp. 1. The nearer one is united to God, the less he partakes of himself, and the more of God: Resp. 1. The nearer one is united to God, the less he partakes of himself, and the more of God: np1 crd dt jc crd vbz vvn p-acp np1, dt av-dc pns31 vvz pp-f px31, cc dt av-dc pp-f np1: (4) sermon (DIV1) 421 Page 48
874 Christs Humane Nature united to the Deity, willed nothing with a private will, but all with an elevated will, moving according to the will of the God head. Christ Humane Nature united to the Deity, willed nothing with a private will, but all with an elevated will, moving according to the will of the God head. npg1 j n1 vvn p-acp dt n1, vvd pix p-acp dt j n1, cc-acp d p-acp dt vvn n1, vvg p-acp p-acp dt n1 pp-f dt np1 n1. (4) sermon (DIV1) 421 Page 48
875 2. A Saint, as far as he is sanctified, wills nothing, but what God wills; but Christs Humane Nature was united personally to the God-head. 2. A Saint, as Far as he is sanctified, wills nothing, but what God wills; but Christ Humane Nature was united personally to the Godhead. crd dt n1, c-acp av-j c-acp pns31 vbz vvn, vvz pix, cc-acp r-crq np1 vvz; cc-acp npg1 j n1 vbds vvn av-j p-acp dt n1. (4) sermon (DIV1) 422 Page 48
876 The Saints are mystically united to God by Faith, morally united to God in love and affection; The Saints Are mystically united to God by Faith, morally united to God in love and affection; dt n2 vbr av-j vvn p-acp np1 p-acp n1, av-j vvn p-acp np1 p-acp n1 cc n1; (4) sermon (DIV1) 423 Page 48
877 but Christs Humane Nature was personally united to the God-head, and therefore was more nearly united to God, but Christ Humane Nature was personally united to the Godhead, and Therefore was more nearly united to God, cc-acp npg1 j n1 vbds av-j vvn p-acp dt n1, cc av vbds dc av-j vvn p-acp np1, (4) sermon (DIV1) 423 Page 48
878 than to all natural relation or kindred. than to all natural Relation or kindred. cs p-acp d j n1 cc n1. (4) sermon (DIV1) 423 Page 48
879 Fifthly, Sometimes he passeth by the Children of Saints, and graffs in the Children of a prophane stock: Fifthly, Sometime he passes by the Children of Saints, and graffs in the Children of a profane stock: ord, av pns31 vvz p-acp dt n2 pp-f n2, cc vvz p-acp dt n2 pp-f dt j n1: (4) sermon (DIV1) 424 Page 48
880 he takes pearls out of Toads-heads, and digs golden mines out of a barren and dry earth; he Takes Pearls out of Toads-heads, and digs golden mines out of a barren and dry earth; pns31 vvz n2 av pp-f n2, cc vvz j n2 av pp-f dt j cc j n1; (4) sermon (DIV1) 424 Page 48
881 for ordinarily golden and silver Mines grow in the most barren Grounds and Mountains, not in your fruitful and rich soyls. for ordinarily golden and silver Mines grow in the most barren Grounds and Mountains, not in your fruitful and rich soils. c-acp av-jn j cc n1 n2 vvb p-acp dt av-ds j n2 cc n2, xx p-acp po22 j cc j n2. (4) sermon (DIV1) 424 Page 48
882 Samuel was a noble plant, yet his Children degenerate branches; His sons walked not in his ways, but turned aside after lucre, and perverted judgment. Samuel was a noble plant, yet his Children degenerate branches; His Sons walked not in his ways, but turned aside After lucre, and perverted judgement. np1 vbds dt j n1, av po31 n2 j n2; po31 n2 vvd xx p-acp po31 n2, cc-acp vvd av p-acp n1, cc vvn n1. (4) sermon (DIV1) 425 Page 48
883 Josiah was a curious and rare flower; yet his Sons that came from him were the worst that might be. Josiah was a curious and rare flower; yet his Sons that Come from him were the worst that might be. np1 vbds dt j cc j n1; av po31 n2 cst vvd p-acp pno31 vbdr dt js cst vmd vbi. (4) sermon (DIV1) 426 Page 48
884 Sixthly, Sometimes he puts a difference between Sons of the same Womb; takes the one, and passeth by the other; Sixthly, Sometime he puts a difference between Sons of the same Womb; Takes the one, and passes by the other; j, av pns31 vvz dt n1 p-acp n2 pp-f dt d n1; vvz dt pi, cc vvz p-acp dt j-jn; (4) sermon (DIV1) 427 Page 48
885 Seals the one, and leaves a blank on the other: Jacob and Esau were twins of the same Womb; Seals the one, and leaves a blank on the other: Jacob and Esau were twins of the same Womb; vvz dt crd, cc vvz dt j p-acp dt n-jn: np1 cc np1 vbdr n2 pp-f dt d n1; (4) sermon (DIV1) 427 Page 48
886 two Kernels in the same Pomgranate, and the Lord put a difference between them betimes, [ The children being not yet born, neither having done either good or evil ] makes choice of the one, repudiates the other, [ Jacob have I loved, but Esau have I hated ]. two Kernels in the same Pomegranate, and the Lord put a difference between them betimes, [ The children being not yet born, neither having done either good or evil ] makes choice of the one, repudiates the other, [ Jacob have I loved, but Esau have I hated ]. crd n2 p-acp dt d n1, cc dt n1 vvd dt n1 p-acp pno32 av, [ dt n2 vbg xx av vvn, av-dx vhg vdn d j cc j-jn ] vvz n1 pp-f dt crd, vvz dt j-jn, [ np1 vhb pns11 vvd, cc-acp np1 vhb pns11 vvn ]. (4) sermon (DIV1) 427 Page 48
887 Seventhly, Sometimes he prefers the younger before the elder; Seventhly, Sometime he prefers the younger before the elder; crd, av pns31 vvz dt jc p-acp dt n-jn; (4) sermon (DIV1) 428 Page 49
888 and so makes the first, last, and the last, first: and thus the Lord crosseth man; and so makes the First, last, and the last, First: and thus the Lord Crosseth man; cc av vvz dt ord, ord, cc dt ord, ord: cc av dt n1 vvz n1; (4) sermon (DIV1) 428 Page 49
889 for man writes Praerogaetive upon his first born, and makes him the first in his love; for man writes Praerogaetive upon his First born, and makes him the First in his love; p-acp n1 vvz j p-acp po31 ord vvn, cc vvz pno31 dt ord p-acp po31 n1; (4) sermon (DIV1) 428 Page 49
890 but God comes and writes quite contrary, and faith, I chuse this for mine, and leave the elder. but God comes and writes quite contrary, and faith, I choose this for mine, and leave the elder. cc-acp np1 vvz cc vvz av j-jn, cc n1, pns11 vvb d p-acp png11, cc vvi dt n-jn. (4) sermon (DIV1) 428 Page 49
891 As Zachary, when all his friends would have his Son called Zachariah (his Fathers name) he, As Zachary, when all his Friends would have his Son called Zachariah (his Father's name) he, p-acp np1, c-crq d po31 n2 vmd vhi po31 n1 vvd np1 (po31 n2 n1) pns31, (4) sermon (DIV1) 429 Page 49
892 when the writing Tables are brought him, writes his name, John; and they admired at it: when the writing Tables Are brought him, writes his name, John; and they admired At it: c-crq dt j-vvg n2 vbr vvn pno31, vvz po31 n1, np1; cc pns32 vvd p-acp pn31: (4) sermon (DIV1) 429 Page 49
893 So when men write their eldest Sons, heirs of Heaven; So when men write their eldest Sons, Heirs of Heaven; av c-crq n2 vvb po32 js-jn n2, n2 pp-f n1; (4) sermon (DIV1) 429 Page 49
894 God comes, and strikes out their names, and writes the younger in his Book of Life: God comes, and strikes out their names, and writes the younger in his Book of Life: np1 vvz, cc vvz av po32 n2, cc vvz dt jc p-acp po31 n1 pp-f n1: (4) sermon (DIV1) 429 Page 49
895 Thus did God by Jacob and Esau, the elder shall serve the younger; And when Isaac resolved to lay the blessing upon Esau, God ordered it so, that Jacob the younger should have it. Thus did God by Jacob and Esau, the elder shall serve the younger; And when Isaac resolved to lay the blessing upon Esau, God ordered it so, that Jacob the younger should have it. av vdd np1 p-acp np1 cc np1, dt n-jn vmb vvi dt jc; cc c-crq np1 vvd pc-acp vvi dt n1 p-acp np1, np1 vvd pn31 av, cst np1 dt jc vmd vhi pn31. (4) sermon (DIV1) 429 Page 49
896 As when Joseph brought his two Sons to Jacob to bless, he prefers the younger before the elder. As when Joseph brought his two Sons to Jacob to bless, he prefers the younger before the elder. c-acp q-crq np1 vvd po31 crd n2 p-acp np1 pc-acp vvi, pns31 vvz dt jc p-acp dt n-jn. (4) sermon (DIV1) 430 Page 49
897 David was Jesses youngest Son, despised among his Brethren, he was Jesses youngest Son, but the Lord made him the eldest. David was Jesses youngest Son, despised among his Brothers, he was Jesses youngest Son, but the Lord made him the eldest. np1 vbds ng1 js n1, vvn p-acp po31 n2, pns31 vbds ng1 js n1, cc-acp dt n1 vvd pno31 dt js. (4) sermon (DIV1) 431 Page 49
898 Among the three Sons of Noah, there is a controversie about their Primacy. Among the three Sons of Noah, there is a controversy about their Primacy. p-acp dt crd n2 pp-f np1, a-acp vbz dt n1 p-acp po32 n1. (4) sermon (DIV1) 432 Page 49
899 Cham, though the youngest, yet will be preferred above his Brethren, if we stand to the judgment of the Poets, who derive Jove (or Jupiter ) from Cham. Cham, though the youngest, yet will be preferred above his Brothers, if we stand to the judgement of the Poets, who derive Jove (or Jupiter) from Cham. n1, cs dt js, av vmb vbi vvn p-acp po31 n2, cs pns12 vvb p-acp dt n1 pp-f dt n2, r-crq vvb np1 (cc np1) p-acp n1 (4) sermon (DIV1) 433 Page 49
900 Again, We shall give the first place to Japhet, who was the eldest Son, if we follow the order of Nature; Again, We shall give the First place to Japheth, who was the eldest Son, if we follow the order of Nature; av, pns12 vmb vvi dt ord n1 p-acp np1, r-crq vbds dt js-jn n1, cs pns12 vvb dt n1 pp-f n1; (4) sermon (DIV1) 434 Page 49
901 but to Sem, if we follow the order of Grace, whom God prefer'd before his Brethren, not of merit, but out of free grace, and meer indulgence. but to Sem, if we follow the order of Grace, whom God preferred before his Brothers, not of merit, but out of free grace, and mere indulgence. cc-acp pc-acp np1, cs pns12 vvb dt n1 pp-f n1, ro-crq np1 vvd p-acp po31 n2, xx pp-f n1, p-acp av pp-f j n1, cc j n1. (4) sermon (DIV1) 434 Page 49
902 That Cham was the youngest of the Sons of Noah, you have an express in Gen. 9. 24, That Cham was the youngest of the Sons of Noah, you have an express in Gen. 9. 24, cst n1 vbds dt js pp-f dt n2 pp-f np1, pn22 vhb dt j p-acp np1 crd crd, (4) sermon (DIV1) 435 Page 49
903 and that Sem was not the first-born, it is manifest out of Gen. 11. 10, Where 'tis said, That Sem was one hundred years old, and that Sem was not the firstborn, it is manifest out of Gen. 11. 10, Where it's said, That Sem was one hundred Years old, cc cst np1 vbds xx dt j, pn31 vbz j av pp-f np1 crd crd, c-crq pn31|vbz vvn, cst np1 vbds crd crd n2 j, (4) sermon (DIV1) 435 Page 49
904 and begat Arphaxad two years after the flood: and begat Arphaxad two Years After the flood: cc vvd av crd n2 p-acp dt n1: (4) sermon (DIV1) 435 Page 49
905 That is in the year of Noah's age, six hundred and two; for the flood came in the six hundredth year of Noah, Gen. 7. 11, It follows that Noah begat Sem in his year five hundred and two; seeing he had begotten his first-born two years before, That is in the year of Noah's age, six hundred and two; for the flood Come in the six hundredth year of Noah, Gen. 7. 11, It follows that Noah begat Sem in his year five hundred and two; seeing he had begotten his firstborn two Years before, cst vbz p-acp dt n1 pp-f npg1 n1, crd crd cc crd; p-acp dt n1 vvd p-acp dt crd ord n1 pp-f np1, np1 crd crd, pn31 vvz cst np1 vvd np1 p-acp po31 n1 crd crd cc crd; vvg pns31 vhd vvn po31 j crd n2 a-acp, (4) sermon (DIV1) 435 Page 49
906 for he began to beget Children in his year five hundred, Gen. 5. 32. Therefore Sem was two years younger than his brother that was first-born, that is Japhet, who is therefore called the elder, Gen. 10. 21. for he began to beget Children in his year five hundred, Gen. 5. 32. Therefore Sem was two Years younger than his brother that was firstborn, that is Japheth, who is Therefore called the elder, Gen. 10. 21. c-acp pns31 vvd pc-acp vvi n2 p-acp po31 n1 crd crd, np1 crd crd av np1 vbds crd n2 jc cs po31 n1 cst vbds j, cst vbz np1, r-crq vbz av vvn dt n-jn, np1 crd crd (4) sermon (DIV1) 435 Page 50
907 Therefore Japhet being the first-born of all the three, yet God prefer'd Sem before him; to shew that his Election was fire, and not tyed to the prerogative and worthiness of Age; Therefore Japheth being the firstborn of all the three, yet God preferred Sem before him; to show that his Election was fire, and not tied to the prerogative and worthiness of Age; av np1 vbg dt j pp-f d dt crd, av np1 vvd np1 p-acp pno31; pc-acp vvi cst po31 n1 vbds n1, cc xx vvn p-acp dt n1 cc n1 pp-f n1; (4) sermon (DIV1) 436 Page 50
908 and to shew that there was not the same order of Grace, which is of Nature. and to show that there was not the same order of Grace, which is of Nature. cc pc-acp vvi cst a-acp vbds xx dt d n1 pp-f n1, r-crq vbz pp-f n1. (4) sermon (DIV1) 436 Page 50
909 For nature gave many priviledges to the first-born; and presently from the beginning of the World, God subjected Abel to Cain his elder brother; For nature gave many privileges to the firstborn; and presently from the beginning of the World, God subjected Abel to Cain his elder brother; p-acp n1 vvd d n2 p-acp dt j; cc av-j p-acp dt n-vvg pp-f dt n1, np1 vvd np1 p-acp np1 po31 j-jn n1; (4) sermon (DIV1) 437 Page 50
910 unto thee shall be his desire, and thou shalt rule over him; unto thee shall be his desire, and thou shalt Rule over him; p-acp pno21 vmb vbi po31 n1, cc pns21 vm2 vvi p-acp pno31; (4) sermon (DIV1) 437 Page 50
911 yet in grace he subjected Cain to Abel: The Lord had respect to Abel, and to his offering: yet in grace he subjected Cain to Abel: The Lord had respect to Abel, and to his offering: av p-acp vvb pns31 vvd np1 p-acp np1: dt n1 vhd n1 p-acp np1, cc p-acp po31 n1: (4) sermon (DIV1) 437 Page 50
912 but unto Cain and his offering, he had not respect. but unto Cain and his offering, he had not respect. cc-acp p-acp np1 cc po31 n1, pns31 vhd xx n1. (4) sermon (DIV1) 437 Page 50
913 Eighthly, He prefers the child before the father; he gives grace to the child, which he denieth the father; Eighthly, He prefers the child before the father; he gives grace to the child, which he Denieth the father; j, pns31 vvz dt n1 p-acp dt n1; pns31 vvz n1 p-acp dt n1, r-crq pns31 vvz dt n1; (4) sermon (DIV1) 438 Page 50
914 makes choice of the child, refuseth the father. makes choice of the child, Refuseth the father. vvz n1 pp-f dt n1, vvz dt n1. (4) sermon (DIV1) 438 Page 50
915 The Prophet said of the wicked Jeroboams Son, All Israel shall mourn for him, for he only of Jeroboam shall come to the grave, because in him there's found some good thing toward the Lord God of Israel. The Prophet said of the wicked Jeroboams Son, All Israel shall mourn for him, for he only of Jeroboam shall come to the grave, Because in him there's found Some good thing towards the Lord God of Israel. dt n1 vvd pp-f dt j vvz n1, d np1 vmb vvi p-acp pno31, c-acp pns31 av-j pp-f np1 vmb vvi p-acp dt n1, c-acp p-acp pno31 pc-acp|vbz n1 d j n1 p-acp dt n1 np1 pp-f np1. (4) sermon (DIV1) 439 Page 50
916 And sometimes he chuseth the Father, and passeth by the Child: And sometime he chooseth the Father, and passes by the Child: cc av pns31 vvz dt n1, cc vvz p-acp dt n1: (4) sermon (DIV1) 440 Page 50
917 he forgave Adam his sin (though he damn'd the whole world) and cast off Cain for ever. he forgave Adam his since (though he damned the Whole world) and cast off Cain for ever. pns31 vvd np1 po31 n1 (cs pns31 vvn dt j-jn n1) cc vvd a-acp np1 p-acp av. (4) sermon (DIV1) 440 Page 50
918 Ninthly, God makes some sharers in the same deliverance, who share not in the same grace: as the ten Lepers, he gave them the same cure, not the same grace: he gave them all a cure, only to one grace: Were there not ten cleansed? where are the nine? There are not found that return'd to give glory to God, save this stranger. Ninthly, God makes Some sharers in the same deliverance, who share not in the same grace: as the ten Lepers, he gave them the same cure, not the same grace: he gave them all a cure, only to one grace: Were there not ten cleansed? where Are the nine? There Are not found that returned to give glory to God, save this stranger. ord, np1 vvz d n2 p-acp dt d n1, r-crq vvb xx p-acp dt d n1: p-acp dt crd n2, pns31 vvd pno32 dt d n1, xx dt d n1: pns31 vvd pno32 d dt n1, av-j p-acp crd n1: vbdr pc-acp xx crd vvd? q-crq vbr dt crd? pc-acp vbr xx vvn cst vvd pc-acp vvi n1 p-acp np1, p-acp d n1. (4) sermon (DIV1) 441 Page 50
919 So the Sons of Noah, were all saved in the same Ark, and yet not all made partakers of the same Faith. So the Sons of Noah, were all saved in the same Ark, and yet not all made partakers of the same Faith. av dt n2 pp-f np1, vbdr d vvn p-acp dt d n1, cc av xx d vvn n2 pp-f dt d n1. (4) sermon (DIV1) 442 Page 50
920 We shall now give you the Application of this Point; And first, Ʋse 1. See by what tenure the Saints hold and receive all their grace; By gift. We shall now give you the Application of this Point; And First, Ʋse 1. See by what tenure the Saints hold and receive all their grace; By gift. pns12 vmb av vvi pn22 dt n1 pp-f d n1; cc ord, j crd n1 p-acp r-crq n1 dt n2 vvb cc vvb d po32 n1; p-acp n1. (4) sermon (DIV1) 443 Page 50
921 1. The first work of grace in the soul is a gift: 1. The First work of grace in the soul is a gift: crd dt ord n1 pp-f n1 p-acp dt n1 vbz dt n1: (4) sermon (DIV1) 445 Page 50
922 No man can come to me (saith Christ) except it were given him from above: and Romans 5. 5, All is given: No man can come to me (Says christ) except it were given him from above: and Romans 5. 5, All is given: dx n1 vmb vvi p-acp pno11 (vvz np1) p-acp pn31 vbdr vvn pno31 p-acp p-acp: cc np1 crd crd, av-d vbz vvn: (4) sermon (DIV1) 445 Page 50
923 It is grace that we have grace: the grace of God, that we have grace from God. It is grace that we have grace: the grace of God, that we have grace from God. pn31 vbz n1 cst po12 vhb n1: dt n1 pp-f np1, cst pns12 vhb n1 p-acp np1. (4) sermon (DIV1) 445 Page 51
924 2. The addition and increase of grace is a gift; every little degree of grace is a gift; 2. The addition and increase of grace is a gift; every little degree of grace is a gift; crd dt n1 cc vvb pp-f n1 vbz dt n1; d j n1 pp-f n1 vbz dt n1; (4) sermon (DIV1) 446 Page 51
925 and when he gives more, still it is more gift. 3. Heaven it self is a gift: and when he gives more, still it is more gift. 3. Heaven it self is a gift: cc c-crq pns31 vvz av-dc, av pn31 vbz dc n1. crd n1 pn31 n1 vbz dt n1: (4) sermon (DIV1) 446 Page 51
926 The gift of God is eternal life: mark the whole verse; The wages of sin is death: The gift of God is Eternal life: mark the Whole verse; The wages of since is death: dt n1 pp-f np1 vbz j n1: vvb dt j-jn n1; dt n2 pp-f n1 vbz n1: (4) sermon (DIV1) 447 Page 51
927 but the gift of God is eternal life. Eternal death is a wages, eternal life is a gift: but the gift of God is Eternal life. Eternal death is a wages, Eternal life is a gift: cc-acp dt n1 pp-f np1 vbz j n1. j n1 vbz dt n2, j n1 vbz dt n1: (4) sermon (DIV1) 447 Page 51
928 men deserve it, when they are damn'd: but they deserve it not, when they are saved: men deserve it, when they Are damned: but they deserve it not, when they Are saved: n2 vvb pn31, c-crq pns32 vbr vvn: cc-acp pns32 vvb pn31 xx, c-crq pns32 vbr vvn: (4) sermon (DIV1) 448 Page 51
929 their sins are worthy of Death, but their graces are not worthy of Life; And the reason is, their Sins Are worthy of Death, but their graces Are not worthy of Life; And the reason is, po32 n2 vbr j pp-f n1, cc-acp po32 n2 vbr xx j pp-f n1; cc dt n1 vbz, (4) sermon (DIV1) 448 Page 51
930 1. Because mens sins are their own, and therefore deserve death. 1. Because men's Sins Are their own, and Therefore deserve death. crd p-acp ng2 n2 vbr po32 d, cc av vvb n1. (4) sermon (DIV1) 449 Page 51
931 As Christ speaking of the Devil, saith, When he speaketh a lye, he speaketh of his own: As christ speaking of the devil, Says, When he speaks a lie, he speaks of his own: p-acp np1 vvg pp-f dt n1, vvz, c-crq pns31 vvz dt vvi, pns31 vvz pp-f po31 d: (4) sermon (DIV1) 450 Page 51
932 Our lyes and our sins are our own works, but our graces are not our own: Our lies and our Sins Are our own works, but our graces Are not our own: po12 n2 cc po12 n2 vbr po12 d n2, cc-acp po12 n2 vbr xx po12 d: (4) sermon (DIV1) 450 Page 51
933 we are beholden to God, in that we have grace: when we serve him with our graces, we serve him but with his own. we Are beholden to God, in that we have grace: when we serve him with our graces, we serve him but with his own. pns12 vbr vvi p-acp np1, p-acp cst pns12 vhb n1: c-crq pns12 vvb pno31 p-acp po12 n2, pns12 vvb pno31 p-acp p-acp po31 d. (4) sermon (DIV1) 450 Page 51
934 2. Because our sins being perfectly sinful, are worthy of death; but our graces being not perfectly gracious, are not worthy of life. 2. Because our Sins being perfectly sinful, Are worthy of death; but our graces being not perfectly gracious, Are not worthy of life. crd p-acp po12 n2 vbg av-j j, vbr j pp-f n1; cc-acp po12 n2 vbg xx av-j j, vbr xx j pp-f n1. (4) sermon (DIV1) 451 Page 51
935 Ʋse 2. Is grace a free gift? then serve God freely: We cannot be too free in serving him, from whom every thing is a free-gift. Ʋse 2. Is grace a free gift? then serve God freely: We cannot be too free in serving him, from whom every thing is a Free gift. j crd vbz n1 dt j n1? av vvi np1 av-j: pns12 vmbx vbi av j p-acp vvg pno31, p-acp ro-crq d n1 vbz dt n1. (4) sermon (DIV1) 452 Page 51
936 I may rightly apply that Text to the Saints; Freely ye have received, freely give: I am sure you have freely received grace; I may rightly apply that Text to the Saints; Freely the have received, freely give: I am sure you have freely received grace; pns11 vmb av-jn vvi d n1 p-acp dt n2; av-j dt vhb vvn, av-j vvb: pns11 vbm j pn22 vhb av-j vvn n1; (4) sermon (DIV1) 453 Page 51
937 serve him freely with your grace: serve him freely with your grace: vvb pno31 av-j p-acp po22 n1: (4) sermon (DIV1) 453 Page 51
938 And therefore a Servant is in Greek called NONLATINALPHABET, which comes from NONLATINALPHABET, a reward; because servants serve not their Master freely (as his Sons do, meerly, And Therefore a Servant is in Greek called, which comes from, a reward; Because Servants serve not their Master freely (as his Sons do, merely, cc av dt n1 vbz p-acp jp vvn, r-crq vvz p-acp, dt n1; c-acp n2 vvb xx po32 n1 av-j (c-acp po31 n2 vdb, av-j, (4) sermon (DIV1) 453 Page 51
939 because he is their Father) but for reward. What is it to serve God freely? Because he is their Father) but for reward. What is it to serve God freely? c-acp pns31 vbz po32 n1) cc-acp p-acp vvb. q-crq vbz pn31 pc-acp vvi np1 av-j? (4) sermon (DIV1) 453 Page 51
940 1. To count it a greater good to serve God, than to be saved: not as if a man should not serve God with an eye to his salvation; 1. To count it a greater good to serve God, than to be saved: not as if a man should not serve God with an eye to his salvation; crd p-acp n1 pn31 dt jc j p-acp vvb np1, cs pc-acp vbb vvn: xx c-acp cs dt n1 vmd xx vvi np1 p-acp dt n1 p-acp po31 n1; (4) sermon (DIV1) 455 Page 51
941 for 'twere a sin if he should not, because the recompence of reward is the great Promise; for 'twere a since if he should not, Because the recompense of reward is the great Promise; c-acp pn31|vbdr dt n1 cs pns31 vmd xx, c-acp dt n1 pp-f n1 vbz dt j n1; (4) sermon (DIV1) 455 Page 51
942 and 'twere a sin not to prize, and eye, and look up to any promise of God; and 'twere a since not to prize, and eye, and look up to any promise of God; cc pn31|vbdr dt n1 xx pc-acp vvi, cc n1, cc vvb a-acp p-acp d n1 pp-f np1; (4) sermon (DIV1) 455 Page 51
943 I say we are bound to serve God with an eye to the recompence of reward, I say we Are bound to serve God with an eye to the recompense of reward, pns11 vvb pns12 vbr vvn pc-acp vvi np1 p-acp dt n1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 455 Page 51
944 because it is the Promise of God; now we are to make the best of every promise; Because it is the Promise of God; now we Are to make the best of every promise; c-acp pn31 vbz dt n1 pp-f np1; av pns12 vbr pc-acp vvi dt av-js pp-f d n1; (4) sermon (DIV1) 455 Page 51
945 to improve the promise, and to make the best advantage of it, for the quickning of our graces, to improve the promise, and to make the best advantage of it, for the quickening of our graces, pc-acp vvi dt n1, cc pc-acp vvi dt js n1 pp-f pn31, p-acp dt j-vvg pp-f po12 n2, (4) sermon (DIV1) 455 Page 52
946 and the cheering up of our spirits: The promises are helps, and we are bound to use all Gods Helps. and the cheering up of our spirits: The promises Are helps, and we Are bound to use all God's Helps. cc dt vvg a-acp pp-f po12 n2: dt n2 vbr n2, cc pns12 vbr vvn pc-acp vvi d ng1 n2. (4) sermon (DIV1) 455 Page 52
947 And therefore we may set our salvation befor us, and aim at it. And Therefore we may Set our salvation before us, and aim At it. cc av pns12 vmb vvi po12 n1 a-acp pno12, cc vvb p-acp pn31. (4) sermon (DIV1) 455 Page 52
948 But yet (still) this we should do, (and if we serve God freely, will do it) count it a greater good to serve God, than to be saved; But yet (still) this we should do, (and if we serve God freely, will do it) count it a greater good to serve God, than to be saved; p-acp av (av) d pns12 vmd vdi, (cc cs pns12 vvb np1 av-j, vmb vdi pn31) n1 pn31 dt jc j pc-acp vvi np1, cs pc-acp vbi vvn; (4) sermon (DIV1) 456 Page 52
949 to glorifie God, than to be glorified. Indeed the Lord saith. Them that honour me, I will honour; to Glorify God, than to be glorified. Indeed the Lord Says. Them that honour me, I will honour; pc-acp vvi np1, cs pc-acp vbi vvn. av dt n1 vvz. pno32 d vvi pno11, pns11 vmb vvi; (4) sermon (DIV1) 456 Page 52
950 This is his goodness; yet Gods Honour is a greater good than our honour: It is a greater good that God be glorified, than that we should be glorified: This is his Goodness; yet God's Honour is a greater good than our honour: It is a greater good that God be glorified, than that we should be glorified: d vbz po31 n1; av npg1 n1 vbz dt jc j cs po12 vvi: pn31 vbz dt jc j cst np1 vbb vvn, cs d pns12 vmd vbi vvn: (4) sermon (DIV1) 457 Page 52
951 because the Glory of God is the good of the Creator; but our glory is but the good of the Creature. Because the Glory of God is the good of the Creator; but our glory is but the good of the Creature. c-acp dt n1 pp-f np1 vbz dt j pp-f dt n1; cc-acp po12 n1 vbz p-acp dt j pp-f dt n1. (4) sermon (DIV1) 457 Page 52
952 2. To serve God freely, is to serve him willingly: As we say of a man that doth a thing willingly, he doth it freely: 2. To serve God freely, is to serve him willingly: As we say of a man that does a thing willingly, he does it freely: crd p-acp vvi np1 av-j, vbz pc-acp vvi pno31 av-j: c-acp pns12 vvb pp-f dt n1 cst vdz dt n1 av-j, pns31 vdz pn31 av-j: (4) sermon (DIV1) 458 Page 52
953 for that is the very essence of the Will: that which is not done freely, is not done with the Will. Oh observe thy self! for that is the very essence of the Will: that which is not done freely, is not done with the Will. O observe thy self! c-acp d vbz dt j n1 pp-f dt n1: cst r-crq vbz xx vdn av-j, vbz xx vdn p-acp dt n1. uh vvb po21 n1! (4) sermon (DIV1) 458 Page 52
954 Thou [ Professor ] it may be prayest in thy closet, but if thou durst omit it, thou wouldest not pray; thou art not drunk; Thou [ Professor ] it may be Prayest in thy closet, but if thou durst omit it, thou Wouldst not pray; thou art not drunk; pns21 [ n1 ] pn31 vmb vbi vv2 p-acp po21 n1, cc-acp cs pns21 vvd vvi pn31, pns21 vmd2 xx vvi; pns21 vb2r xx vvn; (4) sermon (DIV1) 459 Page 52
955 but if thou durst for shame, thou wouldest not be so temperate; now thou dost not pray nor abstain from sin willingly and freely. but if thou durst for shame, thou Wouldst not be so temperate; now thou dost not pray nor abstain from since willingly and freely. cc-acp cs pns21 vv2 p-acp n1, pns21 vmd2 xx vbi av j; av pns21 vd2 xx vvi ccx vvi p-acp n1 av-j cc av-j. (4) sermon (DIV1) 459 Page 52
956 3. To serve God freely, is to serve him abundantly: to be liberal in his service: 3. To serve God freely, is to serve him abundantly: to be liberal in his service: crd p-acp vvi np1 av-j, vbz pc-acp vvi pno31 av-j: pc-acp vbi j p-acp po31 n1: (4) sermon (DIV1) 460 Page 52
957 He that is no niggard, but is liberal in his gifts, we call him free: So he that serves God freely, is no niggard of his service; He that is no niggard, but is liberal in his Gifts, we call him free: So he that serves God freely, is no niggard of his service; pns31 cst vbz dx n1, a-acp vbz j p-acp po31 n2, pns12 vvb pno31 j: av pns31 cst vvz np1 av-j, vbz dx n1 pp-f po31 n1; (4) sermon (DIV1) 460 Page 52
958 he is very liberal of his service to God: he is very liberal of his service to God: pns31 vbz av j pp-f po31 n1 p-acp np1: (4) sermon (DIV1) 460 Page 52
959 As we say of a man that's liberal of his Fare, and liberal in his House; As we say of a man that's liberal of his Fare, and liberal in his House; c-acp pns12 vvb pp-f dt n1 cst|vbz j pp-f po31 n1, cc j p-acp po31 n1; (4) sermon (DIV1) 460 Page 52
960 he is free, he cares not what he spends upon his friends; he provides bountifully for them; he is free, he Cares not what he spends upon his Friends; he provides bountifully for them; pns31 vbz j, pns31 vvz xx r-crq pns31 vvz p-acp po31 n2; pns31 vvz av-j p-acp pno32; (4) sermon (DIV1) 460 Page 52
961 he calls for his Wines and Sweet-meats about him, and thinks nothing too much for them; he calls for his Wines and Sweetmeats about him, and thinks nothing too much for them; pns31 vvz p-acp po31 n2 cc n2 p-acp pno31, cc vvz pix av av-d c-acp pno32; (4) sermon (DIV1) 460 Page 52
962 we say this man hath a free and noble spirit: so the Saints that serve God freely, think they can never do enough for him: we say this man hath a free and noble Spirit: so the Saints that serve God freely, think they can never do enough for him: pns12 vvb d n1 vhz dt j cc j n1: av dt n2 cst vvb np1 av-j, vvb pns32 vmb av vdb av-d p-acp pno31: (4) sermon (DIV1) 460 Page 52
963 he makes abundant Provision to entertain Christ, and sets a long Table full of Services, like so many dishes before him. he makes abundant Provision to entertain christ, and sets a long Table full of Services, like so many Dishes before him. pns31 vvz j n1 pc-acp vvi np1, cc vvz dt j n1 j pp-f n2, av-j av d n2 p-acp pno31. (4) sermon (DIV1) 460 Page 52
964 When Christ said to Zachaeus, To day I must abide at thy house: How did Zachaeus entertain him? Wondrous liberally: When christ said to Zacchaeus, To day I must abide At thy house: How did Zacchaeus entertain him? Wondrous liberally: c-crq np1 vvd p-acp np1, p-acp n1 pns11 vmb vvi p-acp po21 n1: q-crq vdd np1 vvb pno31? j av-j: (4) sermon (DIV1) 461 Page 52
965 saith he, Behold Lord, half of my goods I give to the poor: Says he, Behold Lord, half of my goods I give to the poor: vvz pns31, vvb n1, j-jn pp-f po11 n2-j pns11 vvb p-acp dt j: (4) sermon (DIV1) 461 Page 52
966 and if I have taken any thing from any man by false accusation, I restore him four-fold: Zachaeus was wondrous free; and if I have taken any thing from any man by false accusation, I restore him fourfold: Zacchaeus was wondrous free; cc cs pns11 vhb vvn d n1 p-acp d n1 p-acp j n1, pns11 vvb pno31 n1: np1 vbds j j; (4) sermon (DIV1) 461 Page 53
967 Christ Jesus might have any thing of him without speaking. A Saint cares not what he spends upon Christ; christ jesus might have any thing of him without speaking. A Saint Cares not what he spends upon christ; np1 np1 vmd vhi d n1 pp-f pno31 p-acp vvg. dt n1 vvz xx r-crq pns31 vvz p-acp np1; (4) sermon (DIV1) 461 Page 53
968 wilt thou have me give away one lust? yea, saith Christ; there it is; another, saith Christ; wilt thou have me give away one lust? yea, Says christ; there it is; Another, Says christ; vm2 pns21 vhi pno11 vvi av crd n1? uh, vvz np1; a-acp pn31 vbz; j-jn, vvz np1; (4) sermon (DIV1) 462 Page 53
969 there it is Lord, another yet, saith Christ; there 'tis Lord; nay all, saith Christ; take all then. there it is Lord, Another yet, Says christ; there it's Lord; nay all, Says christ; take all then. a-acp pn31 vbz n1, j-jn av, vvz np1; a-acp pn31|vbz n1; uh-x d, vvz np1; vvb d av. (4) sermon (DIV1) 462 Page 53
970 Veniat, veniat, Verbum Domini (saith one) Et submittemus ei sexcenta, si nobis essent, Colla: Veniat, Veniat, Verbum Domini (Says one) Et submittemus ei sexcenta, si nobis essent, Colla: np1, fw-la, fw-la fw-la (vvz pi) fw-la fw-la fw-la fw-la, fw-mi fw-la n-jn, np1: (4) sermon (DIV1) 463 Page 53
971 Let the Word of the Lord come, let it come; and wee'l submit six hundred necks to it, if we had them. Let the Word of the Lord come, let it come; and we'll submit six hundred necks to it, if we had them. vvb dt n1 pp-f dt n1 vvb, vvb pn31 vvi; cc pns12|vmb vvi crd crd n2 p-acp pn31, cs pns12 vhd pno32. (4) sermon (DIV1) 463 Page 53
972 Nay, but not thy lusts only, but thy life too, saith Christ; take it then: Nay, but not thy Lustiest only, but thy life too, Says christ; take it then: uh, cc-acp xx po21 n2 av-j, cc-acp po21 n1 av, vvz np1; vvb pn31 av: (4) sermon (DIV1) 464 Page 53
973 saith St. Paul, I am ready not to be bound only, but also to dye at Jerusalem for the name of the Lord Jesus. Says Saint Paul, I am ready not to be bound only, but also to die At Jerusalem for the name of the Lord jesus. vvz n1 np1, pns11 vbm j xx pc-acp vbi vvn av-j, p-acp av pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1 np1. (4) sermon (DIV1) 464 Page 53
974 Ʋse 3. Is grace a gift? then count thy work a gift: not a burden, but a gift; Ʋse 3. Is grace a gift? then count thy work a gift: not a burden, but a gift; j crd vbz n1 dt n1? av vvb po21 vvb dt n1: xx dt n1, cc-acp dt n1; (4) sermon (DIV1) 465 Page 53
975 not a toyle, but a gift: look upon every labour, and every service and obedience for God, as a gift: not a toil, but a gift: look upon every labour, and every service and Obedience for God, as a gift: xx dt n1, cc-acp dt n1: vvb p-acp d n1, cc d n1 cc n1 p-acp np1, c-acp dt n1: (4) sermon (DIV1) 465 Page 53
976 As a Woman, though she travel in pain, yet counts her Child a gift from God: As a Woman, though she travel in pain, yet counts her Child a gift from God: c-acp dt n1, cs pns31 vvb p-acp n1, av vvz po31 n1 dt n1 p-acp np1: (4) sermon (DIV1) 465 Page 53
977 As the Text saith, Lo, Children are an heritage of the Lord, and the fruit of the womb is his reward: As the Text Says, Lo, Children Are an heritage of the Lord, and the fruit of the womb is his reward: c-acp dt n1 vvz, uh, n2 vbr dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vbz po31 n1: (4) sermon (DIV1) 465 Page 53
978 The mother counts her child a gift: The mother counts her child a gift: dt n1 vvz po31 n1 dt n1: (4) sermon (DIV1) 465 Page 53
979 for who can create a soul in the Womb but the Lord? Who can form the shape and structure of a man in the Womb, for who can create a soul in the Womb but the Lord? Who can from the shape and structure of a man in the Womb, p-acp r-crq vmb vvi dt n1 p-acp dt n1 p-acp dt n1? q-crq vmb vvi dt n1 cc n1 pp-f dt n1 p-acp dt n1, (4) sermon (DIV1) 465 Page 53
980 but the Lord? So, though thou labour and travel in birth of Service for the Lord, but the Lord? So, though thou labour and travel in birth of Service for the Lord, cc-acp dt n1? np1, cs pns21 vvb cc vvi p-acp n1 pp-f n1 p-acp dt n1, (4) sermon (DIV1) 465 Page 53
981 though thy Service for God may cost thee many a pang; yet count it a gift: though thy Service for God may cost thee many a pang; yet count it a gift: cs po21 n1 p-acp np1 vmb vvi pno21 d dt n1; av vvb pn31 dt n1: (4) sermon (DIV1) 465 Page 53
982 As Jesus Christ did, The works which the Father hath GIVEN me: And I have finished the work which thou gavest me to do: As jesus christ did, The works which the Father hath GIVEN me: And I have finished the work which thou Gavest me to do: c-acp np1 np1 vdd, dt n2 r-crq dt n1 vhz vvn pno11: cc pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi: (4) sermon (DIV1) 465 Page 53
983 Lo, Our Saviour counts his work a gift; so should we take it for a favour, that he employs us, that we may do him any service, Lo, Our Saviour counts his work a gift; so should we take it for a favour, that he employs us, that we may do him any service, uh, po12 n1 vvz po31 vvi dt n1; av vmd pns12 vvi pn31 p-acp dt n1, cst pns31 vvz pno12, cst pns12 vmb vdi pno31 d n1, (4) sermon (DIV1) 465 Page 53
984 or have any office about him. or have any office about him. cc vhb d n1 p-acp pno31. (4) sermon (DIV1) 465 Page 53
985 Nay to suffer for Christ, and lose all for Christ, count it a gift; As Paul tells the Philippians, Ʋnto you it is given in the behalf of Christ, not only to believe in him, Nay to suffer for christ, and loose all for christ, count it a gift; As Paul tells the Philippians, Ʋnto you it is given in the behalf of christ, not only to believe in him, uh p-acp vvb p-acp np1, cc vvi d p-acp np1, vvb pn31 dt n1; p-acp np1 vvz dt njp2, av pn22 pn31 vbz vvn p-acp dt n1 pp-f np1, xx av-j pc-acp vvi p-acp pno31, (4) sermon (DIV1) 466 Page 53
986 but also to suffer for his sake: To suffer for Christ, was given them, as a great favour: but also to suffer for his sake: To suffer for christ, was given them, as a great favour: cc-acp av pc-acp vvi p-acp po31 n1: pc-acp vvi p-acp np1, vbds vvn pno32, c-acp dt j n1: (4) sermon (DIV1) 466 Page 53
987 sufferings are a gift, as well as Faith. sufferings Are a gift, as well as Faith. n2 vbr dt n1, c-acp av c-acp n1. (4) sermon (DIV1) 466 Page 53
988 As Latimer said, The greatest promotion that God gives in this world, is to be such Philippians, to whom it is given not only to believe, but also to suffer. As Latimer said, The greatest promotion that God gives in this world, is to be such Philippians, to whom it is given not only to believe, but also to suffer. p-acp np1 vvd, dt js n1 cst np1 vvz p-acp d n1, vbz pc-acp vbi d njp2, p-acp ro-crq pn31 vbz vvn xx av-j pc-acp vvi, cc-acp av pc-acp vvi. (4) sermon (DIV1) 467 Page 53
989 And Ignatius professed, he had rather be a Martyr, than a Monarch: And the Apostles rejoyced, that they were graced, so as to be disgraced for Jesus Christ. And Ignatius professed, he had rather be a Martyr, than a Monarch: And the Apostles rejoiced, that they were graced, so as to be disgraced for jesus christ. cc np1 vvn, pns31 vhd av-c vbi dt vvb, cs dt n1: cc dt n2 vvd, cst pns32 vbdr vvn, av c-acp pc-acp vbi vvn p-acp np1 np1. (4) sermon (DIV1) 468 Page 54
990 Ʋse 4. Make sure of Heaven then, since the Knowledg of the Mysteries of Heaven is a gift to some, not to all. Ʋse 4. Make sure of Heaven then, since the Knowledge of the Mysteres of Heaven is a gift to Some, not to all. j crd n1 j pp-f n1 av, c-acp dt n1 pp-f dt n2 pp-f n1 vbz dt n1 p-acp d, xx p-acp d. (4) sermon (DIV1) 469 Page 54
991 How should we make our calling and election sure, since many are called, and but few chosen? How should we make our calling and election sure, since many Are called, and but few chosen? q-crq vmd pns12 vvb po12 n1 cc n1 j, c-acp d vbr vvn, cc p-acp d vvn? (4) sermon (DIV1) 470 Page 54
992 Give diligence to make thy calling sure, seeing he gives grace but to some, not to all; since he sends pardons but to some, not to all. Give diligence to make thy calling sure, seeing he gives grace but to Some, not to all; since he sends Pardons but to Some, not to all. vvb n1 pc-acp vvi po21 n1 j, vvg pns31 vvz n1 cc-acp p-acp d, xx p-acp d; c-acp pns31 vvz n2 cc-acp p-acp d, xx p-acp d. (4) sermon (DIV1) 471 Page 54
993 We need not doubt the attaining of that which none at all miss, nor any are ever put by it: We need not doubt the attaining of that which none At all miss, nor any Are ever put by it: pns12 vvb xx vvi dt vvg pp-f d r-crq pix p-acp d n1, ccx d vbr av vvn p-acp pn31: (4) sermon (DIV1) 472 Page 54
994 But when a thing of price and worth is given only to some, not to all, there we should make sure work. But when a thing of price and worth is given only to Some, not to all, there we should make sure work. cc-acp c-crq dt n1 pp-f n1 cc n1 vbz vvn av-j p-acp d, xx p-acp d, a-acp pns12 vmd vvi j n1. (4) sermon (DIV1) 472 Page 54
995 You that hope for Heaven, make sure of Heaven; for hopes disappointed will break the heart: You that hope for Heaven, make sure of Heaven; for hope's disappointed will break the heart: pn22 cst vvb p-acp n1, vvb j pp-f n1; p-acp n2 vvn vmb vvi dt n1: (4) sermon (DIV1) 473 Page 54
996 If hope deferred makes the heart sick, surely hopes disappointed will make the heart break. Oh do not hang upon rotten hopes: If hope deferred makes the heart sick, surely hope's disappointed will make the heart break. O do not hang upon rotten hope's: cs n1 vvn vvz dt n1 j, av-j n2 vvn vmb vvi dt n1 vvi. uh vdb xx vvi p-acp j-vvn n2: (4) sermon (DIV1) 473 Page 54
997 as a man that hangs over a deep River by a Rope or Cord, there he hangs and hopes, as a man that hangs over a deep River by a Rope or Cord, there he hangs and hope's, c-acp dt n1 cst vvz p-acp dt j-jn n1 p-acp dt n1 cc n1, a-acp pns31 vvz cc n2, (4) sermon (DIV1) 474 Page 54
998 and hopes and hangs, but if his Cord break and snap asunder, there he falls, and never riseth more; and hope's and hangs, but if his Cord break and snap asunder, there he falls, and never Riseth more; cc n2 cc vvz, cc-acp cs po31 n1 vvi cc vvb av, a-acp pns31 vvz, cc av-x vvz n1; (4) sermon (DIV1) 474 Page 54
999 so many hang over Hell by the Cord of hope; so many hang over Hell by the Cord of hope; av d vvb p-acp n1 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 474 Page 54
1000 and if thy Cord of hope breaks (as it will, if it be but rotten) thou art gone; and if thy Cord of hope breaks (as it will, if it be but rotten) thou art gone; cc cs po21 n1 pp-f n1 vvz (c-acp pn31 vmb, cs pn31 vbi cc-acp vvn) pns21 vb2r vvn; (4) sermon (DIV1) 474 Page 54
1001 Man, thou art gone if thou hadst a thousand souls: And therefore do not hang upon a weak Cord of uncertain hope; Man, thou art gone if thou Hadst a thousand Souls: And Therefore do not hang upon a weak Cord of uncertain hope; n1, pns21 vb2r vvn cs pns21 vhd2 dt crd n2: cc av vdb xx vvi p-acp dt j n1 pp-f j n1; (4) sermon (DIV1) 474 Page 54
1002 but upon the golden Cord of Faith and Assurance. If you say, How may we attain Assurance? I answer you, but upon the golden Cord of Faith and Assurance. If you say, How may we attain Assurance? I answer you, cc-acp p-acp dt j n1 pp-f n1 cc n1. cs pn22 vvb, q-crq vmb pns12 vvi n1? pns11 vvb pn22, (4) sermon (DIV1) 474 Page 54
1003 First, God gives assurance in Gods way: if God gives assurance, certainly he will give it in God 's way: First, God gives assurance in God's Way: if God gives assurance, Certainly he will give it in God is Way: ord, np1 vvz n1 p-acp npg1 n1: cs np1 vvz n1, av-j pns31 vmb vvi pn31 p-acp np1 vbz n1: (4) sermon (DIV1) 476 Page 54
1004 Therefore, Sirs, never expect it in a way of sin; for sin is not God's way. Therefore, Sirs, never expect it in a Way of since; for since is not God's Way. av, n2, av-x vvb pn31 p-acp dt n1 pp-f n1; p-acp n1 vbz xx npg1 n1. (4) sermon (DIV1) 476 Page 54
1005 I am told by a most learned man, That Assurance by our Divines is wont to be made a part of Sanctification, and may very well be included in the sanctification of the spirit, (1 Thes. 5. 23.) as distinct-from Soul and Body. I am told by a most learned man, That Assurance by our Divines is wont to be made a part of Sanctification, and may very well be included in the sanctification of the Spirit, (1 Thebes 5. 23.) as distinct-from Soul and Body. pns11 vbm vvn p-acp dt av-ds j n1, cst n1 p-acp po12 vvz vbz j pc-acp vbi vvn dt n1 pp-f n1, cc vmb av av vbi vvd p-acp dt n1 pp-f dt n1, (vvn np1 crd crd) p-acp j n1 cc n1. (4) sermon (DIV1) 477 Page 54
1006 Secondly, Seek not assurance in the way of the World: the World is a stranger to assurance; Secondly, Seek not assurance in the Way of the World: the World is a stranger to assurance; ord, vvb xx n1 p-acp dt n1 pp-f dt n1: dt n1 vbz dt n1 p-acp n1; (4) sermon (DIV1) 478 Page 54
1007 this is such a flower, as grows not in the Worlds garden; this is such a flower, as grows not in the World's garden; d vbz d dt n1, c-acp vvz xx p-acp dt ng1 n1; (4) sermon (DIV1) 478 Page 55
1008 the world and assurance are Antipodes: And therefore if ever you would meet with assurance, do not as the world doth: the world and assurance Are Antipodes: And Therefore if ever you would meet with assurance, do not as the world does: dt n1 cc n1 vbr n2: cc av cs av pn22 vmd vvi p-acp n1, vdb xx p-acp dt n1 vdz: (4) sermon (DIV1) 478 Page 55
1009 For do ye not know, That narrow is the way that leads to life, and few there be that find it? And therefore you run from assurance, if you follow the world: For do you not know, That narrow is the Way that leads to life, and few there be that find it? And Therefore you run from assurance, if you follow the world: c-acp vdb pn22 xx vvi, cst j vbz dt n1 cst vvz p-acp n1, cc d pc-acp vbi cst vvb pn31? cc av pn22 vvb p-acp n1, cs pn22 vvb dt n1: (4) sermon (DIV1) 478 Page 55
1010 Oh tremble then to go in the way of the world! If thou wilt follow the most, I tell thee, the most will be damned: O tremble then to go in the Way of the world! If thou wilt follow the most, I tell thee, the most will be damned: uh vvb av pc-acp vvi p-acp dt n1 pp-f dt n1! cs pns21 vm2 vvi dt av-ds, pns11 vvb pno21, dt av-ds vmb vbi vvn: (4) sermon (DIV1) 478 Page 55
1011 Assurance lyeth East, and the world goeth West; if thou follow the world, the Sun of assurance will set upon thee. Assurance lies East, and the world Goes West; if thou follow the world, the Sun of assurance will Set upon thee. n1 vvz n1, cc dt n1 vvz n1; cs pns21 vvb dt n1, dt n1 pp-f n1 vmb vvi p-acp pno21. (4) sermon (DIV1) 478 Page 55
1012 The Apostle saith, That the Devil is the God of the world, who hath blinded their minds. The Apostle Says, That the devil is the God of the world, who hath blinded their minds. dt n1 vvz, cst dt n1 vbz dt n1 pp-f dt n1, r-crq vhz vvn po32 n2. (4) sermon (DIV1) 479 Page 55
1013 And he tells you, That the Saints are chastened of the Lord, that they may not be CONDEMNED with the world. And he tells you, That the Saints Are chastened of the Lord, that they may not be CONDEMNED with the world. cc pns31 vvz pn22, cst dt n2 vbr vvn pp-f dt n1, cst pns32 vmb xx vbi vvn p-acp dt n1. (4) sermon (DIV1) 480 Page 55
1014 Where then can the world or her Children meet with assurance? They may be assured of Hell, but not of Heaven. Where then can the world or her Children meet with assurance? They may be assured of Hell, but not of Heaven. q-crq av vmb dt n1 cc po31 n2 vvb p-acp n1? pns32 vmb vbi vvn pp-f n1, cc-acp xx pp-f n1. (4) sermon (DIV1) 481 Page 55
1015 Our Lord Christ saith, I pray not for the world, but for them which thou hast given me, for they are thine: Our Lord christ Says, I pray not for the world, but for them which thou hast given me, for they Are thine: po12 n1 np1 vvz, pns11 vvb xx p-acp dt n1, cc-acp p-acp pno32 r-crq pns21 vh2 vvn pno11, c-acp pns32 vbr png21: (4) sermon (DIV1) 482 Page 55
1016 The Lord Jesus doth not spend one breath to pray for the world; and where then is the assurance of the world? The Lord jesus does not spend one breath to pray for the world; and where then is the assurance of the world? dt n1 np1 vdz xx vvi crd n1 pc-acp vvi p-acp dt n1; cc c-crq av vbz dt n1 pp-f dt n1? (4) sermon (DIV1) 482 Page 55
1017 Thirdly, It is but a few special ones that wear the golden chain of assurance about their necks: Thirdly, It is but a few special ones that wear the golden chain of assurance about their necks: ord, pn31 vbz p-acp dt d j pi2 cst vvi dt j n1 pp-f n1 p-acp po32 n2: (4) sermon (DIV1) 483 Page 55
1018 and therefore you must be choice Christians if you would have this white stone, and the new name written in it. and Therefore you must be choice Christians if you would have this white stone, and the new name written in it. cc av pn22 vmb vbi n1 np1 cs pn22 vmd vhi d j-jn n1, cc dt j n1 vvn p-acp pn31. (4) sermon (DIV1) 483 Page 55
1019 It is not every measure of true grace that affords assurance: ordinary Saints have it not; and therefore advance; It is not every measure of true grace that affords assurance: ordinary Saints have it not; and Therefore advance; pn31 vbz xx d n1 pp-f j vvb cst vvz n1: j n2 vhb pn31 xx; cc av vvi; (4) sermon (DIV1) 484 Page 55
1020 Sirs, you must advance higher, you must be peculiar ones, if you would enjoy assurance: All the Children know not their Fathers secrets, but the choicest of them. Sirs, you must advance higher, you must be peculiar ones, if you would enjoy assurance: All the Children know not their Father's secrets, but the Choicest of them. n2, pn22 vmb vvi av-jc, pn22 vmb vbi j pi2, cs pn22 vmd vvi n1: d dt n2 vvb xx po32 n2 n2-jn, cc-acp dt js pp-f pno32. (4) sermon (DIV1) 484 Page 55
1021 Fourthly, Assurance is a work of the greatest diligence: And therefore saith Peter, Give all diligence to make your calling and election sure. Fourthly, Assurance is a work of the greatest diligence: And Therefore Says Peter, Give all diligence to make your calling and election sure. ord, n1 vbz dt n1 pp-f dt js n1: cc av vvz np1, vvb d n1 pc-acp vvi po22 n-vvg cc n1 j. (4) sermon (DIV1) 485 Page 55
1022 Lazy souls will never arrive at it: he that would have it, must be familiar and intimate with God. Lazy Souls will never arrive At it: he that would have it, must be familiar and intimate with God. j n2 vmb av-x vvi p-acp pn31: pns31 cst vmd vhi pn31, vmb vbi j-jn cc vvi p-acp np1. (4) sermon (DIV1) 486 Page 55
1023 Enoch, who was translated, was one that walked with God; and you that would be translated into the Heaven of assurance, must be persons walking with God: Enoch, who was translated, was one that walked with God; and you that would be translated into the Heaven of assurance, must be Persons walking with God: np1, r-crq vbds vvn, vbds pi cst vvd p-acp np1; cc pn22 cst vmd vbi vvn p-acp dt n1 pp-f n1, vmb vbi n2 vvg p-acp np1: (4) sermon (DIV1) 487 Page 55
1024 You must take many a turn with him: you must dwell in his Presence; you must pray hard, and lay fast hold upon him. You must take many a turn with him: you must dwell in his Presence; you must pray hard, and lay fast hold upon him. pn22 vmb vvi d dt n1 p-acp pno31: pn22 vmb vvi p-acp po31 n1; pn22 vmb vvi av-j, cc vvd av-j vvi p-acp pno31. (4) sermon (DIV1) 487 Page 55
1025 As it is said of Thetys, that when she came to ask a request of Jupiter, — — — — NONLATINALPHABET, NONLATINALPHABET. As it is said of Thetys, that when she Come to ask a request of Jupiter, — — — —,. p-acp pn31 vbz vvn pp-f np1, cst c-crq pns31 vvd pc-acp vvi dt n1 pp-f np1, — — — —,. (4) sermon (DIV1) 488 Page 56
1026 She laid fast hold upon his knees, and held him as if she had been ingrafted into him, and would not leave him. She laid fast hold upon his knees, and held him as if she had been ingrafted into him, and would not leave him. pns31 vvd av-j vvi p-acp po31 n2, cc vvd pno31 c-acp cs pns31 vhd vbn vvn p-acp pno31, cc vmd xx vvi pno31. (4) sermon (DIV1) 489 Page 56
1027 So vigorously must you pursue God in Prayer that would have assurance; So vigorously must you pursue God in Prayer that would have assurance; av av-j vmb pn22 vvi np1 p-acp n1 cst vmd vhi n1; (4) sermon (DIV1) 490 Page 56
1028 you must wrestle with him, and lay hold on him, as if you were incorporated into him. you must wrestle with him, and lay hold on him, as if you were incorporated into him. pn22 vmb vvi p-acp pno31, cc vvd n1 p-acp pno31, c-acp cs pn22 vbdr vvn p-acp pno31. (4) sermon (DIV1) 490 Page 56
1029 Ʋse 5. Tremble at the severity of God in his spiritual administrations. His judicial punishments upon the souls of men are very dreadful. Ʋse 5. Tremble At the severity of God in his spiritual administrations. His judicial punishments upon the Souls of men Are very dreadful. j crd vvb p-acp dt n1 pp-f np1 p-acp po31 j n2. po31 j n2 p-acp dt n2 pp-f n2 vbr av j. (4) sermon (DIV1) 491 Page 56
1030 To you it is given to know the Mysteries of the Kingdom of heaven ]: here is exceeding mercy. To you it is given to know the Mysteres of the Kingdom of heaven ]: Here is exceeding mercy. p-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1 ]: av vbz vvg n1. (4) sermon (DIV1) 493 Page 56
1031 But to others it is not given ], here is exceeding severity. The Lord knows how to meet with sinners in their own way: But to Others it is not given ], Here is exceeding severity. The Lord knows how to meet with Sinners in their own Way: cc-acp p-acp n2-jn pn31 vbz xx vvn ], av vbz vvg n1. dt n1 vvz c-crq pc-acp vvi p-acp n2 p-acp po32 d n1: (4) sermon (DIV1) 494 Page 56
1032 to shape his judgments to their deservings. Ignorance is their sin, and Ignorance shall be their punishment. to shape his Judgments to their deservings. Ignorance is their since, and Ignorance shall be their punishment. pc-acp vvi po31 n2 p-acp po32 n2-vvg. n1 vbz po32 n1, cc n1 vmb vbi po32 n1. (4) sermon (DIV1) 495 Page 56
1033 He will speak in parables to them, and he will act in parables to them; his Word shall be parables, and his Works shall be parables to them: He will speak in parables to them, and he will act in parables to them; his Word shall be parables, and his Works shall be parables to them: pns31 vmb vvi p-acp n2 p-acp pno32, cc pns31 vmb vvi p-acp n2 p-acp pno32; po31 n1 vmb vbi n2, cc po31 vvz vmb vbi n2 p-acp pno32: (4) sermon (DIV1) 497 Page 56
1034 They shall understand nothing that he saith, and nothing that he doth: he will walk every step in the dark towards them, all his paths shall be covered with Clouds: They shall understand nothing that he Says, and nothing that he does: he will walk every step in the dark towards them, all his paths shall be covered with Clouds: pns32 vmb vvi pix cst pns31 vvz, cc pix cst pns31 vdz: pns31 vmb vvi d n1 p-acp dt j p-acp pno32, d po31 n2 vmb vbi vvn p-acp n2: (4) sermon (DIV1) 497 Page 56
1035 in all his teachings, and in all his walkings, there shall be a mist before their eyes: in all his teachings, and in all his walkings, there shall be a missed before their eyes: p-acp d po31 n2-vvg, cc p-acp d po31 n2-vvg, pc-acp vmb vbi dt n1 p-acp po32 n2: (4) sermon (DIV1) 497 Page 56
1036 though he saith, This is the way to heaven, walk in it; yet they shall not see the way: though he Says, This is the Way to heaven, walk in it; yet they shall not see the Way: cs pns31 vvz, d vbz dt n1 p-acp n1, vvb p-acp pn31; av pns32 vmb xx vvi dt n1: (4) sermon (DIV1) 497 Page 56
1037 they would not, and now they shall not. they would not, and now they shall not. pns32 vmd xx, cc av pns32 vmb xx. (4) sermon (DIV1) 497 Page 56
1038 Oh that thou hadst known in this thy day the things that belong to thy peace! O that thou Hadst known in this thy day the things that belong to thy peace! uh cst pns21 vhd2 vvn p-acp d po21 n1 dt n2 cst vvb p-acp po21 n1! (4) sermon (DIV1) 498 Page 56
1039 but now they are hid from thine eyes: but now they Are hid from thine eyes: cc-acp av pns32 vbr vvn p-acp po21 n2: (4) sermon (DIV1) 498 Page 56
1040 They did hide their eyes from their peace, and now their peace is hid from their eyes. They did hide their eyes from their peace, and now their peace is hid from their eyes. pns32 vdd vvi po32 n2 p-acp po32 n1, cc av po32 n1 vbz vvn p-acp po32 n2. (4) sermon (DIV1) 498 Page 56
1041 Consider, What are the things whose Knowledg is not given you: The Mysteries of the Kingdome of Heaven: Consider, What Are the things whose Knowledge is not given you: The Mysteres of the Kingdom of Heaven: vvb, q-crq vbr dt n2 rg-crq n1 vbz xx vvn pn22: dt n2 pp-f dt n1 pp-f n1: (4) sermon (DIV1) 499 Page 56
1042 What, Sirs, Is it the matters of Heaven that are kept from you? A curtain drawn between you and heaven? Now God's angry indeed: What, Sirs, Is it the matters of Heaven that Are kept from you? A curtain drawn between you and heaven? Now God's angry indeed: r-crq, n2, vbz pn31 dt n2 pp-f n1 cst vbr vvn p-acp pn22? dt n1 vvn p-acp pn22 cc n1? av npg1 j av: (4) sermon (DIV1) 499 Page 57
1043 A cloud set up to darken salvation and eternal life from you? Lord, here is thy greatest severity. A cloud Set up to darken salvation and Eternal life from you? Lord, Here is thy greatest severity. dt n1 vvd a-acp pc-acp vvi n1 cc j n1 p-acp pn22? n1, av vbz po21 js n1. (4) sermon (DIV1) 499 Page 57
1044 Nay, he infatuates the wise, and takes the understanding from the prudent. He is a severe God to those that act against the light. — NONLATINALPHABET NONLATINALPHABET. Nay, he infatuates the wise, and Takes the understanding from the prudent. He is a severe God to those that act against the Light. —. uh, pns31 vvz dt j, cc vvz dt n1 p-acp dt j. pns31 vbz dt j np1 p-acp d cst n1 p-acp dt n1. —. (4) sermon (DIV1) 500 Page 57
1045 God hath made thee mad, who can make the wisest man a fool, and strip him of his Intellectuals. God hath made thee mad, who can make the Wisest man a fool, and strip him of his Intellectuals. np1 vhz vvn pno21 j, r-crq vmb vvi dt js n1 dt n1, cc vvi pno31 pp-f po31 n2-j. (4) sermon (DIV1) 502 Page 57
1046 Do we not see men whom we call wise, damn themselves understandingly? Do we not see men whom we call wise, damn themselves understandingly? vdb pns12 xx vvi n2 r-crq pns12 vvb j, vvb px32 av-vvg? (4) sermon (DIV1) 503 Page 57
1047 God draws an horrid Eclipse upon their minds, and their Sun of Wisdom sets upon them; God draws an horrid Eclipse upon their minds, and their Sun of Wisdom sets upon them; np1 vvz dt j vvi p-acp po32 n2, cc po32 n1 pp-f n1 vvz p-acp pno32; (4) sermon (DIV1) 504 Page 57
1048 they run madly upon their ruine, and most skilfully plot their own destruction. they run madly upon their ruin, and most skilfully plot their own destruction. pns32 vvb av-j p-acp po32 n1, cc av-ds av-j vvb po32 d n1. (4) sermon (DIV1) 504 Page 57
1049 God struck Nebuchadnezzar mad, and he was driven from men, and did eat grass as Oxen; God struck Nebuchadnezzar mad, and he was driven from men, and did eat grass as Oxen; np1 vvd np1 j, cc pns31 vbds vvn p-acp n2, cc vdd vvi n1 p-acp n2; (4) sermon (DIV1) 505 Page 57
1050 his hairs were grown like eagles feathers, and his nails like birds claws: he was turned into a beast by the Judgment of God. his hairs were grown like Eagles Feathers, and his nails like Birds claws: he was turned into a beast by the Judgement of God. po31 n2 vbdr vvn av-j n2 n2, cc po31 n2 av-j n2 n2: pns31 vbds vvn p-acp dt n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 505 Page 57
1051 And therefore Sinners are called in Scripture, Lyons, and Bears, and Wolves, and Dogs. And Therefore Sinners Are called in Scripture, Lyons, and Bears, and Wolves, and Dogs. cc av n2 vbr vvn p-acp n1, np1, cc vvz, cc n2, cc n2. (4) sermon (DIV1) 506 Page 57
1052 God bereaves them of their understanding, they bark against Religion, like Dogs, and bite the Saints like Dogs; God bereaves them of their understanding, they bark against Religion, like Dogs, and bite the Saints like Dogs; np1 vvz pno32 pp-f po32 n1, pns32 vvb p-acp n1, av-j n2, cc vvb dt n2 av-j n2; (4) sermon (DIV1) 507 Page 57
1053 they run about snarling and snapping at Gods ways and his People, like mad Dogs. they run about snarling and snapping At God's ways and his People, like mad Dogs. pns32 vvb p-acp vvg cc vvg p-acp npg1 n2 cc po31 n1, av-j j n2. (4) sermon (DIV1) 507 Page 57
1054 Thus God is severe in his spiritual Judgments, he infatuates the wise, and makes them fools: Thus God is severe in his spiritual Judgments, he infatuates the wise, and makes them Fools: av np1 vbz j p-acp po31 j n2, pns31 vvz dt j, cc vvz pno32 n2: (4) sermon (DIV1) 508 Page 57
1055 they carry on most artificially their own damnation. Ʋse 6. Sinners, see your spiritual misery: and my God open your eyes, that you may see it. they carry on most artificially their own damnation. Ʋse 6. Sinners, see your spiritual misery: and my God open your eyes, that you may see it. pns32 vvb p-acp av-ds av-j po32 d n1. j crd n2, vvb po22 j n1: cc po11 np1 vvi po22 n2, cst pn22 vmb vvi pn31. (4) sermon (DIV1) 508 Page 57
1056 1. You have seen many things, and if you see not your own misery, you see nothing: 1. You have seen many things, and if you see not your own misery, you see nothing: crd pn22 vhb vvn d n2, cc cs pn22 vvb xx po22 d n1, pn22 vvb pix: (4) sermon (DIV1) 510 Page 57
1057 It may be you have seen miserable Objects; but if you see not your soul-misery, you have seen nothing. It may be you have seen miserable Objects; but if you see not your soul-misery, you have seen nothing. pn31 vmb vbi pn22 vhb vvn j n2; cc-acp cs pn22 vvb xx po22 n1, pn22 vhb vvn pix. (4) sermon (DIV1) 510 Page 57
1058 You have seen War in the Land; You have seen War in the Land; pn22 vhb vvn n1 p-acp dt n1; (4) sermon (DIV1) 511 Page 57
1059 you have seen garments rolled in blood; you have seen your own or other mens estates plundred; you have heard the noise of the Trumpet, and the beating of the Drum in your streets. you have seen garments rolled in blood; you have seen your own or other men's estates plundered; you have herd the noise of the Trumpet, and the beating of the Drum in your streets. pn22 vhb vvn n2 vvn p-acp n1; pn22 vhb vvn po22 d cc j-jn ng2 n2 vvn; pn22 vhb vvn dt n1 pp-f dt n1, cc dt vvg pp-f dt n1 p-acp po22 n2. (4) sermon (DIV1) 511 Page 58
1060 But now, if in a day of peace, you see not God at War with your selves; But now, if in a day of peace, you see not God At War with your selves; p-acp av, cs p-acp dt n1 pp-f n1, pn22 vvb xx np1 p-acp n1 p-acp po22 n2; (4) sermon (DIV1) 512 Page 58
1061 if you see not the Mysteries of the Kingdom of Heaven denied to you; if you see not the Mysteres of the Kingdom of Heaven denied to you; cs pn22 vvb xx dt n2 pp-f dt n1 pp-f n1 vvn p-acp pn22; (4) sermon (DIV1) 512 Page 58
1062 if you see not your selves plundred of Heaven, and stript of light and life; if you see not your spiritual estate wallowing in its blood; if you see not your selves plundered of Heaven, and stripped of Light and life; if you see not your spiritual estate wallowing in its blood; cs pn22 vvb xx po22 n2 vvn pp-f n1, cc vvn pp-f j cc n1; cs pn22 vvb xx po22 j n1 vvg p-acp po31 n1; (4) sermon (DIV1) 512 Page 58
1063 if you hear not the Trumpet of the Gospel calling you to Repentance; if you hear not the Drum of Conscience beating against sin in your own bosoms; if you hear not the Trumpet of the Gospel calling you to Repentance; if you hear not the Drum of Conscience beating against since in your own bosoms; cs pn22 vvb xx dt n1 pp-f dt n1 vvg pn22 p-acp n1; cs pn22 vvb xx dt n1 pp-f n1 vvg p-acp n1 p-acp po22 d n2; (4) sermon (DIV1) 512 Page 58
1064 whatever you have heard, or seen, you have seen and heard nothing. whatever you have herd, or seen, you have seen and herd nothing. r-crq pn22 vhb vvn, cc vvn, pn22 vhb vvn cc vvn pix. (4) sermon (DIV1) 512 Page 58
1065 2. Much communicable, and nothing had, is not this miserable? Heaven drops, and it drops fatness, and yet your souls so lean, is not this a Mystery? So much to be had, and so little enjoyed, makes me wonder and grieve. 2. Much communicable, and nothing had, is not this miserable? Heaven drops, and it drops fatness, and yet your Souls so lean, is not this a Mystery? So much to be had, and so little enjoyed, makes me wonder and grieve. crd av-d j, cc pix vhd, vbz xx d j? n1 n2, cc pn31 vvz n1, cc av po22 n2 av j, vbz xx d dt n1? av av-d pc-acp vbi vhd, cc av j vvn, vvz pno11 n1 cc vvi. (4) sermon (DIV1) 513 Page 58
1066 Light communicable, and yet men have no light; Grace communicable, and yet men without grace; Heaven communicable, and yet men drop every day to Hell: Light communicable, and yet men have no Light; Grace communicable, and yet men without grace; Heaven communicable, and yet men drop every day to Hell: j j, cc av n2 vhb dx vvi; vvb j, cc av n2 p-acp n1; n1 j, cc av n2 vvb d n1 p-acp n1: (4) sermon (DIV1) 513 Page 58
1067 This is an aggravation of Misery: Ah sinners! in your Fathers house is bread enough, feasting, banquetting, glorious dishes in Wisdoms house; This is an aggravation of Misery: Ah Sinners! in your Father's house is bred enough, feasting, banqueting, glorious Dishes in Wisdoms house; d vbz dt n1 pp-f n1: uh n2! p-acp po22 ng1 n1 vbz n1 av-d, vvg, vvg, j n2 p-acp n2 n1; (4) sermon (DIV1) 513 Page 58
1068 how is it that you have nothing? 3. Your sins are aggravated, and so will your condemnation be; you seeing, see not; and hearing, you hear not; how is it that you have nothing? 3. Your Sins Are aggravated, and so will your condemnation be; you seeing, see not; and hearing, you hear not; q-crq vbz pn31 cst pn22 vhb pix? crd po22 n2 vbr vvn, cc av vmb po22 n1 vbi; pn22 vvg, vvb xx; cc vvg, pn22 vvb xx; (4) sermon (DIV1) 513 Page 58
1069 you hear and see, and yet understand not: Doth not this aggravate your sins, and make them exceeding sinful? You are called, and yet you have refused: God hath stretched out his hands, you hear and see, and yet understand not: Does not this aggravate your Sins, and make them exceeding sinful? You Are called, and yet you have refused: God hath stretched out his hands, pn22 vvb cc vvb, cc av vvb xx: vdz xx d vvi po22 n2, cc vvi pno32 av-vvg j? pn22 vbr vvn, cc av pn22 vhb vvn: np1 vhz vvn av po31 n2, (4) sermon (DIV1) 514 Page 58
1070 and yet you have not regarded; you shut your eyes, and stop your ears, lest you should be converted; and yet you have not regarded; you shut your eyes, and stop your ears, lest you should be converted; cc av pn22 vhb xx vvn; pn22 vvb po22 n2, cc vvb po22 n2, cs pn22 vmd vbi vvn; (4) sermon (DIV1) 514 Page 58
1071 and doth not this greaten your sins, and make them odious? Glorious power works in the world, and does not this greaten your Sins, and make them odious? Glorious power works in the world, cc vdz xx d vvb po22 n2, cc vvi pno32 j? j n1 n2 p-acp dt n1, (4) sermon (DIV1) 514 Page 58
1072 and yet men lye in their sins: and yet men lie in their Sins: cc av n2 vvb p-acp po32 n2: (4) sermon (DIV1) 514 Page 58
1073 Power works gloriously, but you feel none, you are under the power of sin, as if there were no Power of God at all working in the World. Power works gloriously, but you feel none, you Are under the power of since, as if there were no Power of God At all working in the World. n1 vvz av-j, cc-acp pn22 vvb pix, pn22 vbr p-acp dt n1 pp-f n1, c-acp cs pc-acp vbdr dx n1 pp-f np1 p-acp d vvg p-acp dt n1. (4) sermon (DIV1) 514 Page 58
1074 Sinners, this leaves you wholly without excuse; there is power enough working to subdue the strongest lust; Sinners, this leaves you wholly without excuse; there is power enough working to subdue the Strongest lust; n2, d vvz pn22 av-jn p-acp n1; pc-acp vbz n1 av-d vvg pc-acp vvi dt js n1; (4) sermon (DIV1) 515 Page 58
1075 what can you plead? How great is that sin which is committed under the neglect of glorious power! within the reach of a glorious arm! As there is a glorious power, so there be glorious sins, splendida peccata, scarlet, crimson sins; what can you plead? How great is that since which is committed under the neglect of glorious power! within the reach of a glorious arm! As there is a glorious power, so there be glorious Sins, splendida Peccata, scarlet, crimson Sins; q-crq vmb pn22 vvi? q-crq j vbz d n1 r-crq vbz vvn p-acp dt n1 pp-f j n1! p-acp dt n1 pp-f dt j n1! p-acp pc-acp vbz dt j n1, av pc-acp vbi j n2, fw-la n1, j-jn, j-jn n2; (4) sermon (DIV1) 515 Page 58
1076 and these are such as are committed against glorious means, glorious light, grace, and aid. Men sin, and lay it upon their weakness, and so rest and rub on: Ah Lord! what a life is this! and these Are such as Are committed against glorious means, glorious Light, grace, and aid. Men since, and lay it upon their weakness, and so rest and rub on: Ah Lord! what a life is this! cc d vbr d c-acp vbr vvn p-acp j n2, j n1, n1, cc n1. n2 n1, cc vvd pn31 p-acp po32 n1, cc av n1 cc vvi a-acp: uh n1! q-crq dt n1 vbz d! (4) sermon (DIV1) 515 Page 58
1077 God will judg you, and lay it upon your wickedness and wilfulness: for is not glorious Power present to raise you up? Weakness becomes wickedness, when it is rested in, and pleaded for: A soul given to shifting, hath no mind to leave his sin; God will judge you, and lay it upon your wickedness and wilfulness: for is not glorious Power present to raise you up? Weakness becomes wickedness, when it is rested in, and pleaded for: A soul given to shifting, hath no mind to leave his since; np1 vmb vvb pn22, cc vvd pn31 p-acp po22 n1 cc n1: c-acp vbz xx j n1 j pc-acp vvi pn22 a-acp? n1 vvz n1, c-crq pn31 vbz vvn p-acp, cc vvn p-acp: dt n1 vvn p-acp vvg, vhz dx n1 pc-acp vvi po31 n1; (4) sermon (DIV1) 516 Page 59
1078 there is no damning temper like this: you say, you have no power to come out of sin; there is no damning temper like this: you say, you have no power to come out of since; pc-acp vbz dx vvg n1 av-j d: pn22 vvb, pn22 vhb dx n1 pc-acp vvi av pp-f n1; (4) sermon (DIV1) 516 Page 59
1079 'tis not fo, there is the Power of God in the Gospel present and ready for you to lift you up: it's not foe, there is the Power of God in the Gospel present and ready for you to lift you up: pn31|vbz xx n1, pc-acp vbz dt n1 pp-f np1 p-acp dt n1 j cc j p-acp pn22 pc-acp vvi pn22 a-acp: (4) sermon (DIV1) 516 Page 59
1080 And therefore there must be no pleading for sin, no not for any sin, though never so great and strong: And Therefore there must be no pleading for since, no not for any since, though never so great and strong: cc av pc-acp vmb vbi dx vvg p-acp n1, uh-dx xx p-acp d n1, cs av-x av j cc j: (4) sermon (DIV1) 516 Page 59
1081 The remedy, the power is so gloriously All-sufficient. The remedy, the power is so gloriously All-sufficient. dt n1, dt n1 vbz av av-j j. (4) sermon (DIV1) 516 Page 59
1082 Dub. But I pray you, Sir, tell us, How shall we know that the Knowledg of the Mysteries of Heaven is not given unto us? Dub. But I pray you, Sir, tell us, How shall we know that the Knowledge of the Mysteres of Heaven is not given unto us? np1 cc-acp pns11 vvb pn22, n1, vvb pno12, q-crq vmb pns12 vvi cst dt n1 pp-f dt n2 pp-f n1 vbz xx vvn p-acp pno12? (4) sermon (DIV1) 517 Page 59
1083 Answ. 1. You that sleep in your lost estate, to you the Knowledg of the Mysteries of Heaven is not given: Answer 1. You that sleep in your lost estate, to you the Knowledge of the Mysteres of Heaven is not given: np1 crd pn22 cst vvb p-acp po22 j-vvn n1, p-acp pn22 dt n1 pp-f dt n2 pp-f n1 vbz xx vvn: (4) sermon (DIV1) 518 Page 59
1084 The Mysteries of Hell and Damnation are made known to you, and yet you awake not: The Mysteres of Hell and Damnation Are made known to you, and yet you awake not: dt n2 pp-f n1 cc n1 vbr vvn vvn p-acp pn22, cc av pn22 vvb xx: (4) sermon (DIV1) 518 Page 59
1085 What soul is there that doth awake? What soul is there that does awake? q-crq n1 vbz a-acp cst vdz vvi? (4) sermon (DIV1) 518 Page 59
1086 2. When a man can love a sin in the very face of Divine Mysteries, in the very face of Mercy, and the face of Glory. 2. When a man can love a since in the very face of Divine Mysteres, in the very face of Mercy, and the face of Glory. crd c-crq dt n1 vmb vvi dt n1 p-acp dt j n1 pp-f j-jn n2, p-acp dt j n1 pp-f n1, cc dt n1 pp-f n1. (4) sermon (DIV1) 519 Page 59
1087 3. When the more God forbids a sin, the more you bid for it: When the more the Commandment comes, sin becomes the more sinful, and the heart the more stubborn; 3. When the more God forbids a since, the more you bid for it: When the more the Commandment comes, since becomes the more sinful, and the heart the more stubborn; crd c-crq dt n1 np1 vvz dt n1, dt av-dc pn22 vvb p-acp pn31: c-crq dt av-dc dt n1 vvz, n1 vvz dt av-dc j, cc dt n1 dt av-dc j; (4) sermon (DIV1) 520 Page 59
1088 when the more the spirit strives, the more sin thrives; the more the spirit strives against thy lust, the more thou strivest to hold fast thy lust: when the more the Spirit strives, the more since thrives; the more the Spirit strives against thy lust, the more thou Strivest to hold fast thy lust: c-crq dt av-dc dt n1 vvz, dt av-dc n1 vvz; dt av-dc dt n1 vvz p-acp po21 n1, dt dc pns21 vv2 p-acp vvb av-j po21 n1: (4) sermon (DIV1) 520 Page 59
1089 From this man is the Knowledg of the Mysteries of Heaven shut up: let him look to himself be-times. From this man is the Knowledge of the Mysteres of Heaven shut up: let him look to himself betimes. p-acp d n1 vbz dt n1 pp-f dt n2 pp-f n1 vvn a-acp: vvb pno31 vvi p-acp px31 n2. (4) sermon (DIV1) 520 Page 59
1090 Ʋse 7. Sinners, go not on to provoke God to deny you the Knowledg of the Mysteries of Heaven. Ʋse 7. Sinners, go not on to provoke God to deny you the Knowledge of the Mysteres of Heaven. j crd n2, vvb xx p-acp pc-acp vvi np1 p-acp vvb pn22 dt n1 pp-f dt n2 pp-f n1. (4) sermon (DIV1) 521 Page 59
1091 I told you (in the Explication of this Point) that God in denying to some the Knowledg of the Mysteries of Heaven, observes a Method of Justice; that is, Sinners deserve it and procure it at the Hands of God: I told you (in the Explication of this Point) that God in denying to Some the Knowledge of the Mysteres of Heaven, observes a Method of justice; that is, Sinners deserve it and procure it At the Hands of God: pns11 vvd pn22 (p-acp dt n1 pp-f d n1) cst np1 p-acp vvg p-acp d dt n1 pp-f dt n2 pp-f n1, vvz dt n1 pp-f n1; cst vbz, n2 vvb pn31 cc vvb pn31 p-acp dt n2 pp-f np1: (4) sermon (DIV1) 522 Page 59
1092 I say Sinners deserve blindness and obduration. I say Sinners deserve blindness and obduration. pns11 vvb n2 vvi n1 cc n1. (4) sermon (DIV1) 522 Page 59
1093 First, [ sensu Negativo ] in a Negative sense, because they deserve not softness of heart, that God should mollifie them; First, [ sensu Negativo ] in a Negative sense, Because they deserve not softness of heart, that God should mollify them; ord, [ fw-la fw-la ] p-acp dt j-jn n1, c-acp pns32 vvb xx n1 pp-f n1, cst np1 vmd vvi pno32; (4) sermon (DIV1) 523 Page 59
1094 they deserve not this special mercy. they deserve not this special mercy. pns32 vvb xx d j n1. (4) sermon (DIV1) 523 Page 59
1095 Secondly, They deserve blindness and hardness of heart in an Affirmative sense; because by their Additional sins, Secondly, They deserve blindness and hardness of heart in an Affirmative sense; Because by their Additional Sins, ord, pns32 vvb n1 cc n1 pp-f n1 p-acp dt j n1; c-acp p-acp po32 np1 n2, (4) sermon (DIV1) 524 Page 60
1096 and daily resistings, they deserve a further Hardness and Tradition [ NONLATINALPHABET ] to a Reprobate mind. Ʋse 8. Try your graces: Gifts will not save you: and daily resistings, they deserve a further Hardness and Tradition [ ] to a Reprobate mind. Ʋse 8. Try your graces: Gifts will not save you: cc j n2-vvg, pns32 vvb dt jc n1 cc n1 [ ] p-acp dt n-jn n1. j crd vvb po22 n2: n2 vmb xx p-acp pn22: (4) sermon (DIV1) 524 Page 60
1097 see that you have not the gift of Knowledg, but the grace of Knowledg: not the gift of Prayer, but the grace of Prayer: see that you have not the gift of Knowledge, but the grace of Knowledge: not the gift of Prayer, but the grace of Prayer: vvb cst pn22 vhb xx dt n1 pp-f n1, cc-acp dt vvb pp-f n1: xx dt n1 pp-f n1, cc-acp dt n1 pp-f n1: (4) sermon (DIV1) 525 Page 60
1098 See that you have not good parts, but parts in Christ, as our Lord said, Mary hath chosen that good part which shall not be taken from her. See that you have not good parts, but parts in christ, as our Lord said, Mary hath chosen that good part which shall not be taken from her. vvb cst pn22 vhb xx j n2, p-acp n2 p-acp np1, p-acp po12 n1 vvd, np1 vhz vvn d j n1 r-crq vmb xx vbi vvn p-acp pno31. (4) sermon (DIV1) 525 Page 60
1099 No man hath good parts, till he hath part in Christ. Would you try your graces? know then, No man hath good parts, till he hath part in christ. Would you try your graces? know then, av-dx n1 vhz j n2, c-acp pns31 vhz vvb p-acp np1. vmd pn22 vvi po22 n2? vvb av, (4) sermon (DIV1) 526 Page 60
1100 1. Grace acts inwardly. It works upon the heart, upon the vitals: it works upon the subject it is in: 1. Grace acts inwardly. It works upon the heart, upon the vitals: it works upon the Subject it is in: crd n1 vvz av-j. pn31 vvz p-acp dt n1, p-acp dt n2-j: pn31 vvz p-acp dt j-jn pn31 vbz p-acp: (4) sermon (DIV1) 528 Page 60
1101 as physick works upon Nature, so doth grace; it works upon the very nature and constitution. as physic works upon Nature, so does grace; it works upon the very nature and constitution. c-acp n1 vvz p-acp n1, av vdz vvi; pn31 vvz p-acp dt j n1 cc n1. (4) sermon (DIV1) 528 Page 60
1102 2. It acts Divinely: it doth all for God, and for Divine ends: He that hath the gift of Prayer, prays for himself, that he may shew himself, as David said to King Achish, Thou shalt know what thy servant can do: 2. It acts Divinely: it does all for God, and for Divine ends: He that hath the gift of Prayer, prays for himself, that he may show himself, as David said to King Achish, Thou shalt know what thy servant can do: crd pn31 vvz av-jn: pn31 vdz d c-acp np1, cc p-acp j-jn n2: pns31 cst vhz dt n1 pp-f n1, vvz p-acp px31, d pns31 vmb vvi px31, p-acp np1 vvd p-acp n1 np1, pns21 vm2 vvb q-crq po21 n1 vmb vdi: (4) sermon (DIV1) 529 Page 60
1103 But he that hath the grace of Prayer, prayeth for God; he doth not only pray to God, But he that hath the grace of Prayer, Prayeth for God; he does not only pray to God, cc-acp pns31 cst vhz dt vvb pp-f n1, vvz p-acp np1; pns31 vdz xx av-j vvi p-acp np1, (4) sermon (DIV1) 529 Page 60
1104 but for God, that he may have more of God, and less of himself: more communion with God, less communion with himself: but for God, that he may have more of God, and less of himself: more communion with God, less communion with himself: cc-acp p-acp np1, cst pns31 vmb vhi dc pp-f np1, cc dc pp-f px31: av-dc n1 p-acp np1, dc n1 p-acp px31: (4) sermon (DIV1) 529 Page 60
1105 he that hath the grace of Prayer, prays for grace. He that hath the grace of patience, suffers Divinely; because God will have him suffer; he that hath the grace of Prayer, prays for grace. He that hath the grace of patience, suffers Divinely; Because God will have him suffer; pns31 cst vhz dt n1 pp-f n1, vvz p-acp n1. pns31 cst vhz dt n1 pp-f n1, vvz av-jn; c-acp np1 vmb vhi pno31 vvi; (4) sermon (DIV1) 529 Page 60
1106 as David said concerning Shimei, Let him alone, (saith he) for God hath bid him curse David. as David said Concerning Shimei, Let him alone, (Says he) for God hath bid him curse David. c-acp np1 vvd vvg np1, vvb pno31 av-j, (vvz pns31) p-acp np1 vhz vvn pno31 vvi np1. (4) sermon (DIV1) 530 Page 60
1107 He that hath the Grace of Obedience, obeys Divinely, he acts with Divine raptures of love to God, and zeal for his Glory. He that hath the Grace of obedience, obeys Divinely, he acts with Divine raptures of love to God, and zeal for his Glory. pns31 cst vhz dt vvb pp-f n1, vvz av-jn, pns31 vvz p-acp j-jn n2 pp-f n1 p-acp np1, cc n1 p-acp po31 n1. (4) sermon (DIV1) 531 Page 60
1108 3. It acts universally: As the Sun being in the Heavens, runs its course over all the World; 3. It acts universally: As the Sun being in the Heavens, runs its course over all the World; crd pn31 vvz av-j: p-acp dt n1 vbg p-acp dt n2, vvz po31 n1 p-acp d dt n1; (4) sermon (DIV1) 532 Page 60
1109 so the soul that is fixed in an Heaven of grace, runs its course and motion through all the Commandments. so the soul that is fixed in an Heaven of grace, runs its course and motion through all the commandments. av dt n1 cst vbz vvn p-acp dt n1 pp-f n1, vvz po31 n1 cc n1 p-acp d dt n2. (4) sermon (DIV1) 532 Page 60
1110 As the Apostles being universal pastors, were not fixed to any place, but went Preaching the Gospel all the world over; As the Apostles being universal Pastors, were not fixed to any place, but went Preaching the Gospel all the world over; p-acp dt n2 vbg j n2, vbdr xx vvn p-acp d n1, cc-acp vvd vvg dt n1 d dt n1 a-acp; (4) sermon (DIV1) 533 Page 60
1111 so those that are universal Saints, limit and fix themselves to no Commandment, but travel over all the world of Gospelprecepts. so those that Are universal Saints, limit and fix themselves to no Commandment, but travel over all the world of Gospelprecepts. av d cst vbr j n2, n1 cc vvi px32 p-acp dx n1, cc-acp vvb p-acp d dt n1 pp-f n2. (4) sermon (DIV1) 533 Page 61
1112 Ʋse 9. This speaks admirable comfort to many sorts of men, who start up doubts and scruples against themselves, Ʋse 9. This speaks admirable Comfort to many sorts of men, who start up doubts and scruples against themselves, j crd np1 vvz j vvb p-acp d n2 pp-f n2, r-crq vvb a-acp n2 cc n2 p-acp px32, (4) sermon (DIV1) 534 Page 61
1113 and follow the scent of them too far, so as to hinder them in the way of believing. and follow the scent of them too Far, so as to hinder them in the Way of believing. cc vvi dt n1 pp-f pno32 av av-j, av c-acp pc-acp vvi pno32 p-acp dt n1 pp-f vvg. (4) sermon (DIV1) 534 Page 61
1114 Dub. 1. Saith a doubting soul, I am a poor man, and despised in the world, Dub. 1. Says a doubting soul, I am a poor man, and despised in the world, np1 crd vvz dt vvg n1, pns11 vbm dt j n1, cc vvn p-acp dt n1, (4) sermon (DIV1) 535 Page 61
1115 and will the Lord reveal his Mysteries of Heaven to me? Will the Lord look upon me? and will the Lord reveal his Mysteres of Heaven to me? Will the Lord look upon me? cc vmb dt n1 vvi po31 n2 pp-f n1 p-acp pno11? vmb dt n1 vvb p-acp pno11? (4) sermon (DIV1) 535 Page 61
1116 Sol. And why not upon thee? Though the Lord be high, yet he looks low: Sol. And why not upon thee? Though the Lord be high, yet he looks low: np1 cc q-crq xx p-acp pno21? cs dt n1 vbb j, av pns31 vvz av-j: (4) sermon (DIV1) 536 Page 61
1117 He humbleth himself to behold the children of men. He Humbleth himself to behold the children of men. pns31 vvz px31 pc-acp vvi dt n2 pp-f n2. (4) sermon (DIV1) 536 Page 61
1118 1. The Lord will not despise thee in that thou art poor, because 'tis the condition himself hath put thee in: 1. The Lord will not despise thee in that thou art poor, Because it's the condition himself hath put thee in: crd dt n1 vmb xx vvi pno21 p-acp cst pns21 vb2r j, c-acp pn31|vbz dt n1 px31 vhz vvn pno21 p-acp: (4) sermon (DIV1) 537 Page 61
1119 Now the Lord doth never despise his own work: he despiseth Satans work, and Mans work, which is sin; Now the Lord does never despise his own work: he despises Satan work, and men work, which is since; av dt n1 vdz av-x vvi po31 d vvi: pns31 vvz npg1 vvi, cc ng1 vvb, r-crq vbz n1; (4) sermon (DIV1) 537 Page 61
1120 but he doth never despise his own work; he that made thee poor, will not despise thy poverty. but he does never despise his own work; he that made thee poor, will not despise thy poverty. cc-acp pns31 vdz av vvi po31 d vvi; pns31 cst vvn pno21 j, vmb xx vvi po21 n1. (4) sermon (DIV1) 537 Page 61
1121 Thou canst not be worse than a beggar, a blind beggar; Thou Canst not be Worse than a beggar, a blind beggar; pns21 vm2 xx vbi av-jc cs dt n1, dt j n1; (4) sermon (DIV1) 538 Page 61
1122 we count a beggar to be in a low condition, but a blind beggar that cannot see to work for his living, we count him very low; we count a beggar to be in a low condition, but a blind beggar that cannot see to work for his living, we count him very low; pns12 vvb dt n1 pc-acp vbi p-acp dt j n1, cc-acp dt j n1 cst vmbx vvi pc-acp vvi p-acp po31 n-vvg, pns12 vvb pno31 av av-j; (4) sermon (DIV1) 538 Page 61
1123 and yet Christ gives grace to such, Mark 10. 47, He was blind, and yet he saw Christ by Faith: for as soon as ever he heard it was Jesus, He cryed out, Jesus, thou Son of David, (i. e. and yet christ gives grace to such, Mark 10. 47, He was blind, and yet he saw christ by Faith: for as soon as ever he herd it was jesus, He cried out, jesus, thou Son of David, (i. e. cc av np1 vvz n1 p-acp d, vvb crd crd, pns31 vbds j, cc av pns31 vvd np1 p-acp n1: p-acp c-acp av c-acp av pns31 vvd pn31 vbds np1, pns31 vvd av, np1, pns21 n1 pp-f np1, (uh. sy. (4) sermon (DIV1) 538 Page 61
1124 the Messiah) have mercy on me. the Messiah) have mercy on me. dt np1) vhb n1 p-acp pno11. (4) sermon (DIV1) 538 Page 61
1125 Christ Jesus before he came at him, sent his spirit to teach him to say [ Jesus thou Son of David ] Christ Jesus came by that way on set-purpose to reveal himself to the poor beggar. christ jesus before he Come At him, sent his Spirit to teach him to say [ jesus thou Son of David ] christ jesus Come by that Way on set-purpose to reveal himself to the poor beggar. np1 np1 c-acp pns31 vvd p-acp pno31, vvd po31 n1 pc-acp vvi pno31 pc-acp vvi [ uh-np pns21 n1 pp-f np1 ] np1 uh-np vvd p-acp d n1 p-acp n1 pc-acp vvi px31 p-acp dt j n1. (4) sermon (DIV1) 539 Page 61
1126 2. Thy Saviour was poor, and therefore no marvel if the poor be saved: He that made Christ poor, will make the poor, Christians. 2. Thy Saviour was poor, and Therefore no marvel if the poor be saved: He that made christ poor, will make the poor, Christians. crd po21 n1 vbds j, cc av dx n1 cs dt j vbb vvn: pns31 cst vvd np1 j, vmb vvi dt j, np1. (4) sermon (DIV1) 540 Page 61
1127 3. To chuse, God will reveal his Mysteries to the poor rather than to the rich: 3. To choose, God will reveal his Mysteres to the poor rather than to the rich: crd p-acp vvi, np1 vmb vvi po31 n2 p-acp dt j av-c cs p-acp dt j: (4) sermon (DIV1) 541 Page 61
1128 not that he doth despise riches, but because the rich despise him; not that he does despise riches, but Because the rich despise him; xx cst pns31 vdz vvi n2, p-acp c-acp dt j vvb pno31; (4) sermon (DIV1) 541 Page 61
1129 they are proud of their riches, and think that God is engaged to save them above others, they Are proud of their riches, and think that God is engaged to save them above Others, pns32 vbr j pp-f po32 n2, cc vvb cst np1 vbz vvn pc-acp vvi pno32 p-acp n2-jn, (4) sermon (DIV1) 541 Page 61
1130 because they are great above others: They that are rich in estate; are rich in conceit. Because they Are great above Others: They that Are rich in estate; Are rich in conceit. c-acp pns32 vbr j p-acp n2-jn: pns32 cst vbr j p-acp n1; vbr j p-acp n1. (4) sermon (DIV1) 541 Page 61
1131 Dub. 2. But I have but an ordinary Trade; and will the Lord give grace to me? Dub. 2. But I have but an ordinary Trade; and will the Lord give grace to me? np1 crd cc-acp pns11 vhb cc-acp dt j n1; cc vmb dt n1 vvb n1 p-acp pno11? (4) sermon (DIV1) 542 Page 61
1132 Sol. Why not to thee? The Lord had as leif Trade with thee, as with any other. Sol. Why not to thee? The Lord had as leif Trade with thee, as with any other. np1 uh-crq xx p-acp pno21? dt n1 vhd p-acp ng1 n1 p-acp pno21, c-acp p-acp d n-jn. (4) sermon (DIV1) 543 Page 62
1133 The Apostles (many of them) were but Fishermen, and yet the Lord Christ caught them in his Net: The Apostles (many of them) were but Fishermen, and yet the Lord christ caught them in his Net: dt n2 (av-d pp-f pno32) vbdr p-acp n2, cc av dt n1 np1 vvd pno32 p-acp po31 n1: (4) sermon (DIV1) 544 Page 62
1134 his spirit mov'd upon their Waters, and took them out of the depths of sin, his Spirit moved upon their Waters, and took them out of the depths of since, po31 n1 vvn p-acp po32 n2, cc vvd pno32 av pp-f dt n2 pp-f n1, (4) sermon (DIV1) 544 Page 62
1135 and revealed the glories of Heaven to them, so as to none ever before or after them. and revealed the Glories of Heaven to them, so as to none ever before or After them. cc vvd dt n2 pp-f n1 p-acp pno32, av c-acp p-acp pix av a-acp cc p-acp pno32. (4) sermon (DIV1) 544 Page 62
1136 A Fisherman is as ordinary a Trade as any in the World, and yet Christ preferred them above all the World, A Fisherman is as ordinary a Trade as any in the World, and yet christ preferred them above all the World, dt n1 vbz a-acp j dt n1 p-acp d p-acp dt n1, cc av np1 vvd pno32 p-acp d dt n1, (4) sermon (DIV1) 545 Page 62
1137 and made them the greatest men in Heaven and Earth; for himself sits next the Father, and the Apostles next him. and made them the greatest men in Heaven and Earth; for himself sits next the Father, and the Apostles next him. cc vvd pno32 dt js n2 p-acp n1 cc n1; p-acp px31 vvz ord dt n1, cc dt n2 ord pno31. (4) sermon (DIV1) 545 Page 62
1138 Dub. 3. But I am a Servant, an Apprentice, I am an Handmaid, whose work is the meanest drudgery in the house, Dub. 3. But I am a Servant, an Apprentice, I am an Handmaid, whose work is the Meanest drudgery in the house, np1 crd cc-acp pns11 vbm dt n1, dt n1, pns11 vbm dt n1, rg-crq n1 vbz dt js n1 p-acp dt n1, (4) sermon (DIV1) 546 Page 62
1139 and will the Lord reveal to me the Mysteries of Heaven? Sol. And why not to thee? especially if thou art humble: and will the Lord reveal to me the Mysteres of Heaven? Sol. And why not to thee? especially if thou art humble: cc vmb dt n1 vvb p-acp pno11 dt n2 pp-f n1? np1 cc q-crq xx p-acp pno21? av-j cs pns21 vb2r j: (4) sermon (DIV1) 546 Page 62
1140 If thy Master trust thee with his Estate and Cash, will not God trust thee with his Jewels and Graces? If thy Master trust thee with his Estate and Cash, will not God trust thee with his Jewels and Graces? cs po21 n1 vvb pno21 p-acp po31 n1 cc n1, vmb xx np1 vvi pno21 p-acp po31 n2 cc n2? (4) sermon (DIV1) 547 Page 62
1141 God is an humble God, and will sit with the servant at the lower end of the Table, God is an humble God, and will fit with the servant At the lower end of the Table, np1 vbz dt j np1, cc vmb vvi p-acp dt n1 p-acp dt jc n1 pp-f dt n1, (4) sermon (DIV1) 548 Page 62
1142 as well as with the Master at the upper end of the Table. Nay with God all are round Tables, there's no upper end; as well as with the Master At the upper end of the Table. Nay with God all Are round Tables, there's no upper end; c-acp av c-acp p-acp dt n1 p-acp dt jc n1 pp-f dt n1. uh p-acp np1 d vbr j n2, pc-acp|vbz dx jc n1; (4) sermon (DIV1) 548 Page 62
1143 he respects not the Master more than the Servant, in matters of grace. he respects not the Master more than the Servant, in matters of grace. pns31 vvz xx dt vvb av-dc cs dt n1, p-acp n2 pp-f n1. (4) sermon (DIV1) 549 Page 62
1144 Thou sayest, I am but a servant, I sit not down with my Master at Table, I wait: Thou Sayest, I am but a servant, I fit not down with my Master At Table, I wait: pns21 vv2, pns11 vbm p-acp dt n1, pns11 vvb xx a-acp p-acp po11 n1 p-acp n1, pns11 vvb: (4) sermon (DIV1) 550 Page 62
1145 So doth Free-grace, it waits too: Thy condition is not so low, but Free grace goeth lower: God waits to be gracious. Dogs are lower than Servants: So does Free grace, it waits too: Thy condition is not so low, but Free grace Goes lower: God waits to be gracious. Dogs Are lower than Servants: av vdz n1, pn31 vvz av: po21 n1 vbz xx av j, cc-acp j n1 vvz jc: np1 vvz pc-acp vbi j. n2 vbr jc cs n2: (4) sermon (DIV1) 551 Page 62
1146 and yet Christ gives grace to Dogs; and yet christ gives grace to Dogs; cc av np1 vvz n1 p-acp n2; (4) sermon (DIV1) 553 Page 62
1147 to the Woman of Canaan, whom he called a Dog, Oh woman great is thy Faith! to the Woman of Canaan, whom he called a Dog, O woman great is thy Faith! p-acp dt n1 pp-f np1, r-crq pns31 vvd dt n1, uh n1 j vbz po21 n1! (4) sermon (DIV1) 553 Page 62
1148 The Children of Israel were but Servants and Bondmen in Egypt; and yet God appeared to them, not to Pharaoh: Thou dost the basest service in the house, The Children of Israel were but Servants and Bondmen in Egypt; and yet God appeared to them, not to Pharaoh: Thou dost the Basest service in the house, dt n2 pp-f np1 vbdr cc-acp n2 cc n2 p-acp np1; cc av np1 vvd p-acp pno32, xx p-acp np1: pns21 vd2 dt js n1 p-acp dt n1, (4) sermon (DIV1) 554 Page 62
1149 and they made Brick, and yet God appeared to them, not to Pharaoh. and they made Brick, and yet God appeared to them, not to Pharaoh. cc pns32 vvd n1, cc av np1 vvd p-acp pno32, xx p-acp np1. (4) sermon (DIV1) 554 Page 62
1150 Joseph was but a servant, and yet how familiar was God with him? It is worth your noting: Joseph was but a servant, and yet how familiar was God with him? It is worth your noting: np1 vbds p-acp dt n1, cc av c-crq j-jn vbds np1 p-acp pno31? pn31 vbz j po22 vvg: (4) sermon (DIV1) 555 Page 62
1151 Joseph was a Servant all along. A servant to his Brethren, they sold him (as his Masters) into Egypt. Joseph was a Servant all along. A servant to his Brothers, they sold him (as his Masters) into Egypt. np1 vbds dt n1 d a-acp. dt n1 p-acp po31 n2, pns32 vvd pno31 (c-acp po31 n2) p-acp np1. (4) sermon (DIV1) 555 Page 62
1152 He was a servant in Potiphar's house, and yet God reveals his Presence to him there: He was a servant in Potiphar's house, and yet God reveals his Presence to him there: pns31 vbds dt n1 p-acp npg1 n1, cc av np1 vvz po31 n1 p-acp pno31 a-acp: (4) sermon (DIV1) 556 Page 63
1153 When his Mistris tempted him, saith he, How can I do this great wickedness and sin against God? When his Mistress tempted him, Says he, How can I do this great wickedness and since against God? c-crq po31 n1 vvd pno31, vvz pns31, c-crq vmb pns11 vdi d j n1 cc n1 p-acp np1? (4) sermon (DIV1) 556 Page 63
1154 A man may be a servant to men, and yet not a servant to his lusts, and then God appears to thee: A man may be a servant to men, and yet not a servant to his Lustiest, and then God appears to thee: dt n1 vmb vbi dt n1 p-acp n2, cc av xx dt n1 p-acp po31 n2, cc av np1 vvz p-acp pno21: (4) sermon (DIV1) 557 Page 63
1155 Joseph, when he was cast in the Prison, was worse than a servant, and yet God was with him there: Joseph, when he was cast in the Prison, was Worse than a servant, and yet God was with him there: np1, c-crq pns31 vbds vvn p-acp dt n1, vbds jc cs dt n1, cc av np1 vbds p-acp pno31 a-acp: (4) sermon (DIV1) 558 Page 63
1156 God keeps company with Joseph from service to prison, and gives him favour in the Jaylours eyes, God keeps company with Joseph from service to prison, and gives him favour in the Jailer eyes, np1 vvz n1 p-acp np1 p-acp n1 p-acp n1, cc vvz pno31 n1 p-acp dt n1 n2, (4) sermon (DIV1) 558 Page 63
1157 and he trusts him with all his Prisoners: When men have command over their lusts, God gives them command over men. and he trusts him with all his Prisoners: When men have command over their Lustiest, God gives them command over men. cc pns31 vvz pno31 p-acp d po31 n2: c-crq n2 vhb n1 p-acp po32 n2, np1 vvz pno32 vvi p-acp n2. (4) sermon (DIV1) 558 Page 63
1158 Dub. 4. But (yet saith a soul) I am a foolish man, an unlearned man, and will the Lord reveal his Mysteries to me? Dub. 4. But (yet Says a soul) I am a foolish man, an unlearned man, and will the Lord reveal his Mysteres to me? np1 crd p-acp (av vvz dt n1) pns11 vbm dt j n1, dt j n1, cc vmb dt n1 vvi po31 n2 p-acp pno11? (4) sermon (DIV1) 559 Page 63
1159 Sol. And why not to thee? The Lord loves to be making the foolish, wise: and Jesus Christ saw a great deal of beauty in it, Sol. And why not to thee? The Lord loves to be making the foolish, wise: and jesus christ saw a great deal of beauty in it, np1 cc q-crq xx p-acp pno21? dt n1 vvz pc-acp vbi vvg dt j, j: cc np1 np1 vvd dt j n1 pp-f n1 p-acp pn31, (4) sermon (DIV1) 560 Page 63
1160 when he said I thank thee, oh Father, that thou hast hid these things from the wise and prudent, when he said I thank thee, o Father, that thou hast hid these things from the wise and prudent, c-crq pns31 vvd pns11 vvb pno21, uh n1, cst pns21 vh2 vvn d n2 p-acp dt j cc j, (4) sermon (DIV1) 560 Page 63
1161 and hast revealed them unto babes. What Beauty may we read in this work? The wondrous skill and power of God, appears in it: and hast revealed them unto babes. What Beauty may we read in this work? The wondrous skill and power of God, appears in it: cc vh2 vvn pno32 p-acp n2. q-crq n1 vmb pns12 vvi p-acp d n1? dt j n1 cc n1 pp-f np1, vvz p-acp pn31: (4) sermon (DIV1) 560 Page 63
1162 you count him a rare School-master that can make Idiots and Fools Scholars; you count him a rare Schoolmaster that can make Idiots and Fools Scholars; pn22 vvb pno31 dt j n1 cst vmb vvi ng1 cc n2 n2; (4) sermon (DIV1) 562 Page 63
1163 How do you admire his Art in Teaching? This sets out the Lords skill, and speaks him admirable: When the scribes and pharisees saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; How do you admire his Art in Teaching? This sets out the lords skill, and speaks him admirable: When the Scribes and Pharisees saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; q-crq vdb pn22 vvi po31 n1 p-acp vvg? np1 vvz av dt n2 n1, cc vvz pno31 j: c-crq dt n2 cc n2 vvd dt n1 pp-f np1 cc np1, cc vvd cst pns32 vbdr j cc j n2, pns32 vvd; (4) sermon (DIV1) 562 Page 63
1164 and they took knowledg of them, that they had been with Jesus. and they took knowledge of them, that they had been with jesus. cc pns32 vvd n1 pp-f pno32, cst pns32 vhd vbn p-acp np1. (4) sermon (DIV1) 562 Page 63
1165 Is it not a rare sight to see a child speak sentences, and pose an aged man with Wisdom? Thus when Christ was but a child (twelve years old) and posed the Doctors, in the Temple; The Text saith, They were astonisht at it. Is it not a rare sighed to see a child speak sentences, and pose an aged man with Wisdom? Thus when christ was but a child (twelve Years old) and posed the Doctors, in the Temple; The Text Says, They were astonished At it. vbz pn31 xx dt j n1 pc-acp vvi dt n1 vvb n2, cc vvi dt j-vvn n1 p-acp n1? av c-crq np1 vbds p-acp dt n1 (crd n2 j) cc vvd dt n2, p-acp dt n1; dt n1 vvz, pns32 vbdr vvn p-acp pn31. (4) sermon (DIV1) 563 Page 63
1166 Ʋse 10. Oh! awake your selves then: Ʋse 10. Oh! awake your selves then: j crd uh j po22 n2 av: (4) sermon (DIV1) 564 Page 63
1167 feed not your selves with idle dreams of an universal grace, as if ye could not miss of Heaven. feed not your selves with idle dreams of an universal grace, as if you could not miss of Heaven. vvb xx po22 n2 p-acp j n2 pp-f dt j n1, c-acp cs pn22 vmd xx vvi pp-f n1. (4) sermon (DIV1) 564 Page 63
1168 Is it not time to awake, when salvation (like a Rose) grows not in every ones garden? When the Beams of grace shine not in at every ones Window? when there are so many professors, and so few saints? When the Knowledg of the Mysteries of Heaven treads not over every mans threshold, Is it not time to awake, when salvation (like a Rose) grows not in every ones garden? When the Beams of grace shine not in At every ones Window? when there Are so many professors, and so few Saints? When the Knowledge of the Mysteres of Heaven treads not over every men threshold, vbz pn31 xx n1 pc-acp vvi, c-crq n1 (av-j dt n1) vvz xx p-acp d pig n1? c-crq dt n2 pp-f n1 vvb xx p-acp p-acp d pig n1? c-crq a-acp vbr av d n2, cc av d n2? c-crq dt n1 pp-f dt n2 pp-f n1 vvz xx p-acp d ng1 n1, (4) sermon (DIV1) 565 Page 64
1169 but only goes into that heart where God sends them. but only Goes into that heart where God sends them. cc-acp av-j vvz p-acp d n1 c-crq np1 vvz pno32. (4) sermon (DIV1) 565 Page 64
1170 There were two Thieves crucified with Christ on the Cross, the one is taken, the other left: Two Sons in Rebeccha's Womb, ( Jacob and Esau ) the one is taken, and the other left. There were two Thieves Crucified with christ on the Cross, the one is taken, the other left: Two Sons in Rebeccha's Womb, (Jacob and Esau) the one is taken, and the other left. a-acp vbdr crd n2 vvn p-acp np1 p-acp dt n1, dt pi vbz vvn, dt n-jn vvn: crd n2 p-acp npg1 n1, (np1 cc np1) dt pi vbz vvn, cc dt n-jn vvd. (4) sermon (DIV1) 566 Page 64
1171 There were ten Virgins, five of them taken, and five left: Ah, Lord, how narrow is thy number! There were ten Virgins, five of them taken, and five left: Ah, Lord, how narrow is thy number! pc-acp vbdr crd n2, crd pp-f pno32 vvn, cc crd j: uh, n1, c-crq j vbz po21 n1! (4) sermon (DIV1) 566 Page 64
1172 Whilst the Minister is Preaching, the spirit, like an Archer, shoots the arrow of Conversion into such an one's heart, While the Minister is Preaching, the Spirit, like an Archer, shoots the arrow of Conversion into such an one's heart, cs dt n1 vbz vvg, dt n1, av-j dt n1, vvz dt n1 pp-f n1 p-acp d dt pig n1, (4) sermon (DIV1) 567 Page 64
1173 and hits him, and passeth by many an one; he shoots his Arrow by so many, and hits one or two. and hits him, and passes by many an one; he shoots his Arrow by so many, and hits one or two. cc vvz pno31, cc vvz p-acp d dt pi; pns31 vvz po31 n1 p-acp av d, cc vvz crd cc crd. (4) sermon (DIV1) 567 Page 64
1174 Oh, how should this awake you! Lord, hit my heart: Lord, make me thy mark; do not miss my soul, but hit, Lord: O, how should this awake you! Lord, hit my heart: Lord, make me thy mark; do not miss my soul, but hit, Lord: uh, q-crq vmd d vvi pn22! n1, vvd po11 n1: n1, vvb pno11 po21 n1; vdb xx vvi po11 n1, cc-acp vvd, n1: (4) sermon (DIV1) 568 Page 64
1175 I am an unclean wretch, make my black heart, thy white to shoot at: Lord, I am a drunkard, level thine Arrow of grace at my heart: I am an unclean wretch, make my black heart, thy white to shoot At: Lord, I am a drunkard, level thine Arrow of grace At my heart: pns11 vbm dt j n1, vvb po11 j-jn n1, po21 j-jn pc-acp vvi p-acp: n1, pns11 vbm dt n1, vvb po21 n1 pp-f n1 p-acp po11 n1: (4) sermon (DIV1) 568 Page 64
1176 shoot stedy, Lord, take thine aim, and shoot thy Darts through my deadly lusts. Lord, I am an unbeliever, I cannot believe the promise; shoot steady, Lord, take thine aim, and shoot thy Darts through my deadly Lustiest. Lord, I am an unbeliever, I cannot believe the promise; vvb j, n1, vvb po21 n1, cc vvb po21 n2 p-acp po11 j n2. n1, pns11 vbm dt n1, pns11 vmbx vvi dt n1; (4) sermon (DIV1) 568 Page 64
1177 take such a word of pardon, and dart it into my soul, that I may believe. take such a word of pardon, and dart it into my soul, that I may believe. vvb d dt n1 pp-f n1, cc vvb pn31 p-acp po11 n1, cst pns11 vmb vvi. (4) sermon (DIV1) 569 Page 64
1178 Lord, I have heard many Sermons, and thou hast not hit me yet; Lord, I have herd many Sermons, and thou hast not hit me yet; n1, pns11 vhb vvn d n2, cc pns21 vh2 xx vvi pno11 av; (4) sermon (DIV1) 570 Page 64
1179 I have sate under the showres of grace a long time, and every drop hath yet fallen besides me: I have sat under the showers of grace a long time, and every drop hath yet fallen beside me: pns11 vhb vvn p-acp dt n2 pp-f n1 dt j n1, cc d n1 vhz av vvn p-acp pno11: (4) sermon (DIV1) 570 Page 64
1180 thine Arrows have fled about mine ears, and not one yet stuck in my sides. Content not your selves then, in that ye live under the means of grace. Object. thine Arrows have fled about mine ears, and not one yet stuck in my sides. Content not your selves then, in that you live under the means of grace. Object. po21 n2 vhb vvn p-acp po11 n2, cc xx pi av vvn p-acp po11 n2. vvb xx po22 n2 av, p-acp cst pn22 vvb p-acp dt n2 pp-f n1. n1. (4) sermon (DIV1) 570 Page 64
1181 But is not this an hindrance to our conversion, a great block in our way, in that God gives grace to some, not to all? In that many are called, but few are chosen? Answ. No, none at all; But is not this an hindrance to our conversion, a great block in our Way, in that God gives grace to Some, not to all? In that many Are called, but few Are chosen? Answer No, none At all; cc-acp vbz xx d dt n1 p-acp po12 n1, dt j n1 p-acp po12 n1, p-acp cst np1 vvz n1 p-acp d, xx p-acp d? p-acp cst d vbr vvn, cc-acp d vbr vvn? np1 uh-dx, pix p-acp av-d; (4) sermon (DIV1) 572 Page 64
1182 nay it is a huge furtherance to grace and conversion, in that it is the gift of God. nay it is a huge furtherance to grace and conversion, in that it is the gift of God. uh pn31 vbz dt j n1 pc-acp vvi cc n1, p-acp cst pn31 vbz dt n1 pp-f np1. (4) sermon (DIV1) 573 Page 64
1183 I think grace may sooner be had, in that it is in Gods hand to give, I think grace may sooner be had, in that it is in God's hand to give, pns11 vvb n1 vmb av-c vbb vhn, p-acp cst pn31 vbz p-acp n2 n1 pc-acp vvi, (4) sermon (DIV1) 574 Page 64
1184 than if it were in our power to get: Who would doubt of having grace from such an hand? I say, from such an hand, who hath such a large and bounteous heart? And therefore if you ask, should we not be more certain if our salvation did depend on none but our selves. I answer, no: than if it were in our power to get: Who would doubt of having grace from such an hand? I say, from such an hand, who hath such a large and bounteous heart? And Therefore if you ask, should we not be more certain if our salvation did depend on none but our selves. I answer, no: cs cs pn31 vbdr p-acp po12 n1 p-acp vvb: r-crq vmd vvi pp-f vhg n1 p-acp d dt n1? pns11 vvb, p-acp d dt n1, r-crq vhz d dt j cc j n1? cc av cs pn22 vvb, vmd pns12 xx vbi av-dc j cs po12 n1 vdd vvi p-acp pix p-acp po12 n2. pns11 vvb, dx: (4) sermon (DIV1) 574 Page 65
1185 For we ought to be much more distrustful of our selves than of God, who loves us more than we love our selves: For we ought to be much more distrustful of our selves than of God, who loves us more than we love our selves: c-acp pns12 vmd pc-acp vbi av-d av-dc j pp-f po12 n2 cs pp-f np1, r-crq vvz pno12 dc cs pns12 vvb po12 n2: (4) sermon (DIV1) 575 Page 65
1186 And in a doubtful and difficult case, 'tis better to commit our selves to the mercy and goodness of God, than to our own power. And in a doubtful and difficult case, it's better to commit our selves to the mercy and Goodness of God, than to our own power. cc p-acp dt j cc j n1, pn31|vbz jc pc-acp vvi po12 n2 p-acp dt n1 cc n1 pp-f np1, cs p-acp po12 d n1. (4) sermon (DIV1) 575 Page 65
1187 And therefore I would demand of thee, Canst thou ask for grace? Who ever went without grace, but 'twas his own fault? he had it not, And Therefore I would demand of thee, Canst thou ask for grace? Who ever went without grace, but 'twas his own fault? he had it not, cc av pns11 vmd vvi pp-f pno21, vm2 pns21 vvi p-acp n1? r-crq av vvd p-acp n1, cc-acp pn31|vbds po31 d n1? pns31 vhd pn31 xx, (4) sermon (DIV1) 576 Page 65
1188 because he would not seek it: he went without it, because he did not care for it. Object. Because he would not seek it: he went without it, Because he did not care for it. Object. c-acp pns31 vmd xx vvi pn31: pns31 vvd p-acp pn31, c-acp pns31 vdd xx n1 p-acp pn31. n1. (4) sermon (DIV1) 577 Page 65
1189 But in that grace is the gift of God, and not in the dispose of man; Is it not enough to take men off from duty and endeavour, and make them secure, and negligent of their salvation? No such matter: But in that grace is the gift of God, and not in the dispose of man; Is it not enough to take men off from duty and endeavour, and make them secure, and negligent of their salvation? No such matter: cc-acp p-acp d n1 vbz dt n1 pp-f np1, cc xx p-acp dt vvb pp-f n1; vbz pn31 xx av-d p-acp vvb n2 a-acp p-acp n1 cc n1, cc vvi pno32 j, cc j pp-f po32 n1? av-dx d n1: (4) sermon (DIV1) 578 Page 65
1190 For seeing on the one side, we cannot say, Grace shall be denied us; For seeing on the one side, we cannot say, Grace shall be denied us; c-acp vvg p-acp dt crd n1, pns12 vmbx vvi, n1 vmb vbi vvn pno12; (4) sermon (DIV1) 579 Page 65
1191 and on the other side, we are bound to Co-operate with grace, and work out our salvation; we ought therefore so to act [ Ac si Gratia semper adesset ] as if grace were always present; and yet so, and on the other side, we Are bound to Cooperate with grace, and work out our salvation; we ought Therefore so to act [ Ac si Gratia semper adesset ] as if grace were always present; and yet so, cc p-acp dt j-jn n1, pns12 vbr vvn p-acp j p-acp n1, cc vvb av po12 n1; pns12 vmd av av pc-acp vvi [ fw-la fw-la fw-la fw-la n1 ] c-acp cs n1 vbdr av j; cc av av, (4) sermon (DIV1) 579 Page 65
1192 as if the whole business lay in us: as if the Whole business lay in us: c-acp cs dt j-jn n1 vvd p-acp pno12: (4) sermon (DIV1) 579 Page 65
1193 We should walk between sloth and pride: God is to be sought and prayed to, as if the whole did depend upon him; We should walk between sloth and pride: God is to be sought and prayed to, as if the Whole did depend upon him; pns12 vmd vvi p-acp n1 cc n1: np1 vbz pc-acp vbi vvn cc vvd p-acp, c-acp cs dt j-jn vdd vvi p-acp pno31; (4) sermon (DIV1) 579 Page 65
1194 and we must so act, as if the whole did depend upon us: and we must so act, as if the Whole did depend upon us: cc pns12 vmb av vvi, c-acp cs dt j-jn vdd vvi p-acp pno12: (4) sermon (DIV1) 579 Page 65
1195 We see this in Scripture, [ Work out your salvation with fear and trembling ] as if the whole lay upon us; We see this in Scripture, [ Work out your salvation with Fear and trembling ] as if the Whole lay upon us; pns12 vvb d p-acp n1, [ vvi av po22 n1 p-acp n1 cc j-vvg ] c-acp cs dt j-jn n1 p-acp pno12; (4) sermon (DIV1) 579 Page 65
1196 [ For it is God that worketh in you both to will and to do ] as if the whole lay upon him. [ For it is God that works in you both to will and to do ] as if the Whole lay upon him. [ c-acp pn31 vbz np1 cst vvz p-acp pn22 d p-acp n1 cc pc-acp vdi ] c-acp cs dt j-jn n1 p-acp pno31. (4) sermon (DIV1) 579 Page 65
1197 God told Joshuah and the Israelites by express Revelation, that he would fight for them against the Nations, and give them victory; God told Joshua and the Israelites by express Revelation, that he would fight for them against the nations, and give them victory; np1 vvd np1 cc dt np1 p-acp j n1, cst pns31 vmd vvi p-acp pno32 p-acp dt n2, cc vvi pno32 n1; (4) sermon (DIV1) 580 Page 65
1198 and yet they did act themselves, and pursue their business, as if the whole success were in their power. and yet they did act themselves, and pursue their business, as if the Whole success were in their power. cc av pns32 vdd vvi px32, cc vvb po32 n1, c-acp cs dt j-jn n1 vbdr p-acp po32 n1. (4) sermon (DIV1) 580 Page 65
1199 Election is not to be look'd on but in Christ, nor Reprobation but in Sin; seek to be delivered from sin, and fear not Reprobation: But if thou wilt not, thou shalt find no excuse in the last day. Election is not to be looked on but in christ, nor Reprobation but in since; seek to be Delivered from since, and Fear not Reprobation: But if thou wilt not, thou shalt find no excuse in the last day. n1 vbz xx pc-acp vbi vvn a-acp p-acp p-acp np1, ccx n1 p-acp p-acp n1; vvb pc-acp vbi vvn p-acp n1, cc vvb xx n1: cc-acp cs pns21 vm2 xx, pns21 vm2 vvi dx n1 p-acp dt ord n1. (4) sermon (DIV1) 581 Page 65
1200 2. Thou makes a wrong use of this sort of Doctrine in Scripture, [ Many are called, but few are chosen: 2. Thou makes a wrong use of this sort of Doctrine in Scripture, [ Many Are called, but few Are chosen: crd pns21 vv2 dt n-jn n1 pp-f d n1 pp-f n1 p-acp n1, [ d vbr vvn, cc-acp d vbr vvn: (4) sermon (DIV1) 582 Page 65
1201 to you it is given to know the Mysteries of the Kingdom of Heaven, to them it is not given ]: to you it is given to know the Mysteres of the Kingdom of Heaven, to them it is not given ]: pc-acp pn22 pn31 vbz vvn pc-acp vvi dt n2 pp-f dt n1 pp-f n1, p-acp pno32 pn31 vbz xx vvn ]: (4) sermon (DIV1) 582 Page 66
1202 For this is set down in Scripture, not to feed thee with infidelity, but to terrifie thee from the fame, to stir thee up to believe; For this is Set down in Scripture, not to feed thee with infidelity, but to terrify thee from the fame, to stir thee up to believe; c-acp d vbz vvn a-acp p-acp n1, xx pc-acp vvi pno21 p-acp n1, p-acp pc-acp vvi pno21 p-acp dt n1, p-acp vvb pno21 a-acp pc-acp vvi; (4) sermon (DIV1) 582 Page 66
1203 not to hinder, but to put thee on to believe, to make thee more careful to believe. not to hinder, but to put thee on to believe, to make thee more careful to believe. xx p-acp vvi, p-acp p-acp vvb pno21 p-acp pc-acp vvi, pc-acp vvi pno21 av-dc j pc-acp vvi. (4) sermon (DIV1) 582 Page 66
1204 3. As the command of believing reacheth to you, so doth the promise: The promise belongs to you all (though not the benefit of the promise; 3. As the command of believing reaches to you, so does the promise: The promise belongs to you all (though not the benefit of the promise; crd p-acp dt vvb pp-f vvg vvz p-acp pn22, av vdz dt n1: dt n1 vvz p-acp pn22 d (cs xx dt n1 pp-f dt n1; (4) sermon (DIV1) 583 Page 66
1205 but only to so many as do believe), I say the promise belongs to you all. To clear this: but only to so many as do believe), I say the promise belongs to you all. To clear this: cc-acp av-j p-acp av av-d c-acp vdb vvi), pns11 vvb dt n1 vvz p-acp pn22 d. pc-acp vvi d: (4) sermon (DIV1) 583 Page 66
1206 1. See Heb. 4. 1, Let us therefore fear, lest a promise being left unto us of entring into his rest, any of you should seem to come short of it (through unbelief). 1. See Hebrew 4. 1, Let us Therefore Fear, lest a promise being left unto us of entering into his rest, any of you should seem to come short of it (through unbelief). crd n1 np1 crd crd, vvb pno12 av vvi, cs dt n1 vbg vvn p-acp pno12 pp-f vvg p-acp po31 n1, d pp-f pn22 vmd vvi pc-acp vvi j pp-f pn31 (p-acp n1). (4) sermon (DIV1) 585 Page 66
1207 Mark the words, [ there is a promise left unto us ]; so doubt not but the promise belongs to thee; Mark the words, [ there is a promise left unto us ]; so doubt not but the promise belongs to thee; vvb dt n2, [ a-acp vbz dt n1 vvd p-acp pno12 ]; av vvb xx p-acp dt n1 vvz p-acp pno21; (4) sermon (DIV1) 586 Page 66
1208 only beware thou come not short of it through unbelief. Thou fearest that the promise belongs not to thee; only beware thou come not short of it through unbelief. Thou Fearest that the promise belongs not to thee; av-j vvb pns21 vvb xx j pp-f pn31 p-acp n1. pns21 vv2 cst dt n1 vvz xx p-acp pno21; (4) sermon (DIV1) 586 Page 66
1209 but the Apostle bids thee fear, lest a promise being left thee (or belonging to thee), thou come short of it through unbelief. but the Apostle bids thee Fear, lest a promise being left thee (or belonging to thee), thou come short of it through unbelief. cc-acp dt n1 vvz pno21 vvb, cs dt n1 vbg vvn pno21 (cc vvg p-acp pno21), pns21 vvb j pp-f pn31 p-acp n1. (4) sermon (DIV1) 587 Page 66
1210 'Tis clear, That the promise is to those, who come short of it. It's clear, That the promise is to those, who come short of it. pn31|vbz j, cst dt n1 vbz pc-acp d, r-crq vvb j pp-f pn31. (4) sermon (DIV1) 588 Page 66
1211 2. So Acts 2. 39, Repent, and believe, for the promise is to you, and to your seed, 2. So Acts 2. 39, repent, and believe, for the promise is to you, and to your seed, crd np1 n2 crd crd, np1, cc vvi, p-acp dt n1 vbz p-acp pn22, cc p-acp po22 n1, (4) sermon (DIV1) 589 Page 66
1212 and to all that are afar of, even as many as the Lord our God shall call. and to all that Are afar of, even as many as the Lord our God shall call. cc p-acp d cst vbr av pp-f, av c-acp d c-acp dt n1 po12 n1 vmb vvi. (4) sermon (DIV1) 589 Page 66
1213 Mark here [ the promise is to you ] is laid down as an Argument to believe; as a Motive to believe; Mark Here [ the promise is to you ] is laid down as an Argument to believe; as a Motive to believe; vvb av [ dt n1 vbz p-acp pn22 ] vbz vvn a-acp p-acp dt n1 pc-acp vvi; c-acp dt n1 pc-acp vvi; (4) sermon (DIV1) 590 Page 66
1214 and therefore did belong to them before they did believe: for the Cause is before the Effect. and Therefore did belong to them before they did believe: for the Cause is before the Effect. cc av vdd vvi p-acp pno32 p-acp pns32 vdd vvi: c-acp dt n1 vbz p-acp dt vvb. (4) sermon (DIV1) 590 Page 66
1215 Yes (you will say) to them, to the Jews, but not to us: Yes (you will say) to them, to the jews, but not to us: uh (pn22 vmb vvi) p-acp pno32, p-acp dt np2, p-acp xx p-acp pno12: (4) sermon (DIV1) 591 Page 66
1216 mark the next words, [ And to all that are afar of, even to as many as the Lord our God shall call ] Object. mark the next words, [ And to all that Are afar of, even to as many as the Lord our God shall call ] Object. vvb dt ord n2, [ cc p-acp d cst vbr av pp-f, av p-acp p-acp d c-acp dt n1 po12 n1 vmb vvi ] n1. (4) sermon (DIV1) 591 Page 66
1217 But God gives not Grace to all, and that's the thing that fears me. But God gives not Grace to all, and that's the thing that fears me. p-acp np1 vvz xx n1 p-acp d, cc d|vbz dt n1 cst vvz pno11. (4) sermon (DIV1) 592 Page 66
1218 Answ. What is that to thee? As Christ said unto Peter: Peter asked Christ such a question, Lord what shall this man do? saith Christ to him, What is that to thee? follow thou me. Answer What is that to thee? As christ said unto Peter: Peter asked christ such a question, Lord what shall this man do? Says christ to him, What is that to thee? follow thou me. np1 q-crq vbz d p-acp pno21? p-acp np1 vvd p-acp np1: np1 vvd np1 d dt n1, n1 q-crq vmb d n1 vdb? vvz np1 p-acp pno31, q-crq vbz d p-acp pno21? vvb pns21 pno11. (4) sermon (DIV1) 593 Page 66
1219 So God gives not grace to all: What is that to thee? follow thou me, believe thou in me, saith Christ. Object. So God gives not grace to all: What is that to thee? follow thou me, believe thou in me, Says christ. Object. av np1 vvz xx n1 p-acp d: q-crq vbz d p-acp pno21? vvb pns21 pno11, vvb pns21 p-acp pno11, vvz np1. n1. (4) sermon (DIV1) 594 Page 66
1220 Oh! but I am a great sinner, and will he pardon me, and give grace to me? Oh! but I am a great sinner, and will he pardon me, and give grace to me? uh p-acp pns11 vbm dt j n1, cc vmb pns31 vvi pno11, cc vvb n1 p-acp pno11? (4) sermon (DIV1) 595 Page 67
1221 Answ. 1. The Covenant of grace is a free Covenant; from the Lord's free favour, without any respect to any thing in thee: Answer 1. The Covenant of grace is a free Covenant; from the Lord's free favour, without any respect to any thing in thee: np1 crd dt n1 pp-f vvb vbz dt j n1; p-acp dt ng1 j n1, p-acp d n1 p-acp d n1 p-acp pno21: (4) sermon (DIV1) 596 Page 67
1222 it looks at nothing in thee: no worth in thee can procure it. The Covenant, is not only a Covenant to grace, but a Covenant of grace; it looks At nothing in thee: no worth in thee can procure it. The Covenant, is not only a Covenant to grace, but a Covenant of grace; pn31 vvz p-acp pix p-acp pno21: dx j p-acp pno21 vmb vvi pn31. dt n1, vbz xx av-j dt n1 p-acp vvb, cc-acp dt n1 pp-f n1; (4) sermon (DIV1) 596 Page 67
1223 not only a Covenant to grace, to give more grace where it is; but a Covenant of grace, to give grace where is none. not only a Covenant to grace, to give more grace where it is; but a Covenant of grace, to give grace where is none. xx av-j dt n1 p-acp vvb, pc-acp vvi av-dc n1 c-crq pn31 vbz; cc-acp dt n1 pp-f n1, pc-acp vvi n1 c-crq vbz pix. (4) sermon (DIV1) 597 Page 67
1224 2. The greatness of thy sinfulness will manifest, and set out the greatness of his mercy: For his names sake he pardons iniquity. 2. The greatness of thy sinfulness will manifest, and Set out the greatness of his mercy: For his names sake he Pardons iniquity. crd dt n1 pp-f po21 n1 vmb vvi, cc vvd av dt n1 pp-f po31 n1: c-acp po31 ng1 n1 pns31 vvz n1. (4) sermon (DIV1) 598 Page 67
1225 Now the greater, and the more thy sins have been, the greater will be the name of his mercy. Quest. Now the greater, and the more thy Sins have been, the greater will be the name of his mercy. Quest. av dt jc, cc dt av-dc po21 n2 vhb vbn, dt jc vmb vbi dt vvb pp-f po31 n1. n1. (4) sermon (DIV1) 598 Page 67
1226 But how may we attain the Knowledg of the Mysteries of the Kingdom of Heaven? But how may we attain the Knowledge of the Mysteres of the Kingdom of Heaven? cc-acp q-crq vmb pns12 vvi dt n1 pp-f dt n2 pp-f dt n1 pp-f n1? (4) sermon (DIV1) 599 Page 67
1227 Answ. 1. Let not sin stand between you and the glorious light of the Mysteries of Heaven: Answer 1. Let not sin stand between you and the glorious Light of the Mysteres of Heaven: np1 crd vvb xx vvi vvb p-acp pn22 cc dt j n1 pp-f dt n2 pp-f n1: (4) sermon (DIV1) 600 Page 67
1228 Cease love to sin, if you would have an Heaven upon Earth, a glorious Presence of God in you. Cease love to since, if you would have an Heaven upon Earth, a glorious Presence of God in you. vvb n1 p-acp n1, cs pn22 vmd vhi dt n1 p-acp n1, dt j n1 pp-f np1 p-acp pn22. (4) sermon (DIV1) 600 Page 67
1229 Render your spirits free to God; let them not be ensnared with any lust: such entanglement spoils your Glory: Render your spirits free to God; let them not be Ensnared with any lust: such entanglement spoils your Glory: vvb po22 n2 j p-acp np1; vvb pno32 xx vbi vvn p-acp d n1: d n1 vvz po22 n1: (4) sermon (DIV1) 601 Page 67
1230 pure hearts shall see the face of God, Blessed are the pure in heart, for they shall see God. pure hearts shall see the face of God, Blessed Are the pure in heart, for they shall see God. j n2 vmb vvi dt n1 pp-f np1, vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1. (4) sermon (DIV1) 601 Page 67
1231 You poor souls, who are purging your selves, will you believe your Saviour? then you shall see God. Purity makes capacity of Heaven: You poor Souls, who Are purging your selves, will you believe your Saviour? then you shall see God. Purity makes capacity of Heaven: pn22 j n2, r-crq vbr vvg po22 n2, vmb pn22 vvi po22 n1? cs pn22 vmb vvi np1. n1 vvz n1 pp-f n1: (4) sermon (DIV1) 602 Page 67
1232 The holyest men ever had the most glorious visions; as Daniel and John. A man may see Hell in his sin, but shall never see Heaven. The Holiest men ever had the most glorious visions; as daniel and John. A man may see Hell in his since, but shall never see Heaven. dt js n2 av vhd dt av-ds j n2; p-acp np1 cc np1 dt n1 vmb vvi n1 p-acp po31 n1, cc-acp vmb av-x vvi n1. (4) sermon (DIV1) 603 Page 67
1233 2. Would you have the Knowledg of these Mysteries? Then get upon some hill; the air of the lower region is thick and misty: 2. Would you have the Knowledge of these Mysteres? Then get upon Some hill; the air of the lower region is thick and misty: crd vmd pn22 vhi dt n1 pp-f d n2? av vvb p-acp d n1; dt n1 pp-f dt jc n1 vbz j cc j: (4) sermon (DIV1) 605 Page 67
1234 I mean, live above, abstract your selves (as much as may be) from the world: I mean, live above, abstract your selves (as much as may be) from the world: pns11 vvb, vvb a-acp, n-jn po22 n2 (c-acp d c-acp vmb vbi) p-acp dt n1: (4) sermon (DIV1) 605 Page 67
1235 God chuseth his place to make Heaven: he makes Heaven above; in Jerusalem, that is above: in souls that are above; God chooseth his place to make Heaven: he makes Heaven above; in Jerusalem, that is above: in Souls that Are above; np1 vvz po31 n1 pc-acp vvi n1: pns31 vvz n1 p-acp; p-acp np1, cst vbz p-acp: p-acp n2 cst vbr p-acp; (4) sermon (DIV1) 605 Page 67
1236 above the vanities of this World, he makes an Heaven, and there the Mysteries of the Kingdom (like so many stars) shine. above the vanities of this World, he makes an Heaven, and there the Mysteres of the Kingdom (like so many Stars) shine. p-acp dt n2 pp-f d n1, pns31 vvz dt n1, cc pc-acp dt n2 pp-f dt n1 (av-j av d n2) vvb. (4) sermon (DIV1) 605 Page 67
1237 Moses is led up to a mount to see Canaan: Christ upon a mount had his glorious Transfiguration, he had his Heaven upon a mount. Moses is led up to a mount to see Canaan: christ upon a mount had his glorious Transfiguration, he had his Heaven upon a mount. np1 vbz vvn a-acp p-acp dt n1 pc-acp vvi np1: np1 p-acp dt n1 vhd po31 j n1, pns31 vhd po31 n1 p-acp dt n1. (4) sermon (DIV1) 606 Page 68
1238 Love must mount above all these low things, ere the soul can see Heaven, enjoy glorious Presence. Love must mount above all these low things, ere the soul can see Heaven, enjoy glorious Presence. n1 vmb vvi p-acp d d j n2, c-acp dt n1 vmb vvi n1, vvb j n1. (4) sermon (DIV1) 607 Page 68
1239 It falls out unhappily still with man, when he goes about to make an Heaven here; when he sets love at work, to take her fortune, to make her Glory and Felicity here below as she can: It falls out unhappily still with man, when he Goes about to make an Heaven Here; when he sets love At work, to take her fortune, to make her Glory and Felicity Here below as she can: pn31 vvz av av-j av p-acp n1, c-crq pns31 vvz a-acp pc-acp vvi dt n1 av; c-crq pns31 vvz n1 p-acp n1, p-acp vvb po31 n1, pc-acp vvi po31 n1 cc n1 av a-acp c-acp pns31 vmb: (4) sermon (DIV1) 608 Page 68
1240 This checks the working of a glorious light in any heart: This Checks the working of a glorious Light in any heart: d vvz dt n-vvg pp-f dt j n1 p-acp d n1: (4) sermon (DIV1) 608 Page 68
1241 it sets a Divine Power a working another way, to whip the man with vexation of spirit, for seeking Heaven in Earth, in glorious vanities. it sets a Divine Power a working Another Way, to whip the man with vexation of Spirit, for seeking Heaven in Earth, in glorious vanities. pn31 vvz dt j-jn n1 dt j-vvg j-jn n1, p-acp vvb dt n1 p-acp n1 pp-f n1, p-acp vvg n1 p-acp n1, p-acp j n2. (4) sermon (DIV1) 608 Page 68
1242 No man shall have two Heavens, or but very few. No man shall have two Heavens, or but very few. dx n1 vmb vhi crd n2, cc p-acp av d. (4) sermon (DIV1) 609 Page 68
1243 3. Let thy heart be Crystal: The Mysteries of Heaven shining upon such an heart, reflect gloriously: 3. Let thy heart be Crystal: The Mysteres of Heaven shining upon such an heart, reflect gloriously: crd vvb po21 n1 vbb n1: dt n2 pp-f n1 vvg p-acp d dt n1, vvb av-j: (4) sermon (DIV1) 610 Page 68
1244 I mean, an heart that is a pure glass, clear from all hypocrisie: God descended like a Dove, upon a Dove; I mean, an heart that is a pure glass, clear from all hypocrisy: God descended like a Dove, upon a Dove; pns11 vvb, dt n1 cst vbz dt j n1, j p-acp d n1: np1 vvd av-j dt n1, p-acp dt n1; (4) sermon (DIV1) 610 Page 68
1245 sweetly and gloriously upon him, In whose mouth there was no guile. sweetly and gloriously upon him, In whose Mouth there was no guile. av-j cc av-j p-acp pno31, p-acp rg-crq n1 a-acp vbds dx n1. (4) sermon (DIV1) 610 Page 68
1246 It was upon Jesus Christ there came a voice from Heaven, This is my beloved Son, in whom I am well-pleased. It was upon jesus christ there Come a voice from Heaven, This is my Beloved Son, in whom I am well-pleased. pn31 vbds p-acp np1 np1 a-acp vvd dt n1 p-acp n1, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm j. (4) sermon (DIV1) 611 Page 68
1247 God never proclaims himself well-pleased in that heart, which makes not him his pleasure: A heart, and a heart hath none of Gods heart. God never proclaims himself well-pleased in that heart, which makes not him his pleasure: A heart, and a heart hath none of God's heart. np1 av-x vvz px31 j p-acp d n1, r-crq vvz xx pno31 po31 n1: dt n1, cc dt n1 vhz pix pp-f n2 n1. (4) sermon (DIV1) 612 Page 68
1248 Divine Power works not gloriously, where the heart, works basely. An hypocrite hath least of Heaven of any man, and most of Hell. Divine Power works not gloriously, where the heart, works basely. an hypocrite hath least of Heaven of any man, and most of Hell. j-jn n1 vvz xx av-j, c-crq dt n1, vvz av-j. dt n1 vhz ds pp-f n1 pp-f d n1, cc av-ds pp-f n1. (4) sermon (DIV1) 613 Page 68
1249 4. As men draw near to God, so they see him: 4. As men draw near to God, so they see him: crd p-acp n2 vvb av-j p-acp np1, av pns32 vvb pno31: (4) sermon (DIV1) 615 Page 68
1250 near to him in Quality, and near to him in Duty. Sirs, We see Heaven best upon out knees: At the Throne of grace we find grace: near to him in Quality, and near to him in Duty. Sirs, We see Heaven best upon out knees: At the Throne of grace we find grace: av-j p-acp pno31 p-acp n1, cc av-j p-acp pno31 p-acp n1. n2, pns12 vvb n1 js p-acp av n2: p-acp dt n1 pp-f n1 pns12 vvb n1: (4) sermon (DIV1) 615 Page 68
1251 Heaven at Gods feet: When most in his Presence, most in Heaven: A man must live in Heaven, to have Heaven live in him; Heaven At God's feet: When most in his Presence, most in Heaven: A man must live in Heaven, to have Heaven live in him; n1 p-acp ng1 n2: c-crq av-ds p-acp po31 n1, ds p-acp n1: dt n1 vmb vvi p-acp n1, pc-acp vhi n1 vvi p-acp pno31; (4) sermon (DIV1) 615 Page 68
1252 much going to Heaven, brings Heaven at last down along with one. Ʋse last, Then, Oh ye Saints, bless the Lord: much going to Heaven, brings Heaven At last down along with one. Ʋse last, Then, O you Saints, bless the Lord: d vvg p-acp n1, vvz n1 p-acp ord a-acp a-acp p-acp crd. n1 ord, av, uh pn22 n2, vvb dt n1: (4) sermon (DIV1) 615 Page 68
1253 Admire the Lord that hath revealed his Mysteries to you, not to others; that ye know those things which others do not. Admire the Lord that hath revealed his Mysteres to you, not to Others; that you know those things which Others do not. vvb dt n1 cst vhz vvn po31 n2 p-acp pn22, xx p-acp n2-jn; cst pn22 vvb d n2 r-crq n2-jn vdb xx. (4) sermon (DIV1) 616 Page 68
1254 Oh! fall admiring God and Free-grace. The fourth and last Doctrine. Doct. 4. That where there are beginnings of true grace, though never so weak; Oh! fallen admiring God and Free grace. The fourth and last Doctrine. Doct. 4. That where there Are beginnings of true grace, though never so weak; uh vvb j-vvg np1 cc n1. dt ord cc ord n1. np1 crd cst c-crq pc-acp vbr n2 pp-f j n1, cs av-x av j; (4) sermon (DIV1) 616 Page 68
1255 God makes rich Additions of more grace [ Whosoever hath, to him shall be given, and he shall have more abundance ]. God makes rich Additions of more grace [ Whosoever hath, to him shall be given, and he shall have more abundance ]. np1 vvz j n2 pp-f dc n1 [ c-crq vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1 ]. (4) sermon (DIV1) 618 Page 69
1256 Now to evince this, I will give you the Testimony of Scripture: And Now to evince this, I will give you the Testimony of Scripture: And av pc-acp vvi d, pns11 vmb vvi pn22 dt n1 pp-f n1: cc (4) sermon (DIV1) 619 Page 69
1257 1. In Phil. 1. 6, Paul cheers up their hearts, by telling them, that he was confident, [ i. e. 1. In Philip 1. 6, Paul cheers up their hearts, by telling them, that he was confident, [ i. e. crd p-acp np1 crd crd, np1 vvz a-acp po32 n2, p-acp vvg pno32, cst pns31 vbds j, [ sy. sy. (4) sermon (DIV1) 620 Page 69
1258 assured ] That God who had begun a good work in them, would perfect it, until the day of Jesus Christ. assured ] That God who had begun a good work in them, would perfect it, until the day of jesus christ. av-vvn ] cst np1 r-crq vhd vvn dt j n1 p-acp pno32, vmd vvi pn31, c-acp dt n1 pp-f np1 np1. (4) sermon (DIV1) 620 Page 69
1259 The Apostle writing to the Thessalonians, praiseth God for them, Because (saith he) your faith grows exceedingly, and the charity of every one of you all toward each other aboundeth. The Apostle writing to the Thessalonians, Praiseth God for them, Because (Says he) your faith grows exceedingly, and the charity of every one of you all towards each other Aboundeth. dt n1 vvg p-acp dt njp2, vvz np1 p-acp pno32, p-acp (vvz pns31) po22 n1 vvz av-vvg, cc dt n1 pp-f d crd pp-f pn22 d p-acp d n-jn vvz. (4) sermon (DIV1) 621 Page 69
1260 Where God plants, he makes to grow; and where he sows, he watereth into an increase. Where God plants, he makes to grow; and where he Sovus, he Waters into an increase. c-crq np1 n2, pns31 vvz p-acp vvb; cc c-crq pns31 n2, pns31 vvz p-acp dt vvi. (4) sermon (DIV1) 622 Page 69
1261 2dly, John 10. 10, I came (saith Christ) that they might have life, and that they might have it more abundantly: 2dly, John 10. 10, I Come (Says christ) that they might have life, and that they might have it more abundantly: av, np1 crd crd, pns11 vvd (vvz np1) d pns32 vmd vhi n1, cc cst pns32 vmd vhi pn31 av-dc av-j: (4) sermon (DIV1) 623 Page 69
1262 or that they might have abundance: So Musculus reads it, Et abundantiam habeant. or that they might have abundance: So Musculus reads it, Et abundantiam habeant. cc cst pns32 vmd vhi n1: av np1 vvz pn31, fw-la fw-la fw-la. (4) sermon (DIV1) 623 Page 69
1263 For it is not NONLATINALPHABET, that is, [ Abundantius ] but NONLATINALPHABET, which word signifieth Abundantiam, copiam, & affluentiam, i. e. For it is not, that is, [ Abundantius ] but, which word signifies Abundantiam, copiam, & affluentiam, i. e. p-acp pn31 vbz xx, cst vbz, [ np1 ] cc-acp, r-crq n1 vvz fw-la, fw-la, cc fw-la, sy. sy. (4) sermon (DIV1) 624 Page 69
1264 an abundance and affluence of spiritual and heavenly Additions to the least grace. an abundance and affluence of spiritual and heavenly Additions to the least grace. dt n1 cc n1 pp-f j cc j n2 p-acp dt ds n1. (4) sermon (DIV1) 624 Page 69
1265 3dly, Isa. 42. 3, A bruised reed shall he not break, and the smoaking flax shall he not quench, [ The Negative here implieth an Affirmative ], A bruised reed shall he not break, i. e. 3dly, Isaiah 42. 3, A Bruised reed shall he not break, and the smoking flax shall he not quench, [ The Negative Here Implies an Affirmative ], A Bruised reed shall he not break, i. e. av, np1 crd crd, dt j-vvn n1 vmb pns31 xx vvi, cc dt vvg n1 vmb pns31 xx vvi, [ dt j-jn av vvz dt j ], dt j-vvn n1 vmb pns31 xx vvi, sy. sy. (4) sermon (DIV1) 625 Page 69
1266 he shall strengthen it; and the smoaking flax shall he not quench, i. e. he shall strengthen it; and the smoking flax shall he not quench, i. e. pns31 vmb vvi pn31; cc dt j-vvg n1 vmb pns31 xx vvi, sy. sy. (4) sermon (DIV1) 625 Page 69
1267 he shall be so far from quenching, that he shall make it flame, and blow it up into a blaze: He shall bring forth judgment unto truth; he shall be so Far from quenching, that he shall make it flame, and blow it up into a blaze: He shall bring forth judgement unto truth; pns31 vmb vbi av av-j p-acp vvg, cst pns31 vmb vvi pn31 n1, cc vvb pn31 a-acp p-acp dt n1: pns31 vmb vvi av n1 p-acp n1; (4) sermon (DIV1) 625 Page 69
1268 which Matthew (following the Septuagint ) saith, He shall bring forth judgment unto victory. which Matthew (following the septuagint) Says, He shall bring forth judgement unto victory. r-crq np1 (vvg dt vvb) vvz, pns31 vmb vvi av n1 p-acp n1. (4) sermon (DIV1) 625 Page 69
1269 And this is the meaning of that Text, Of his fulness have we all received [ NONLATINALPHABET ] and grace for grace, (i. e.) one grace for another. The latter for the former: And this is the meaning of that Text, Of his fullness have we all received [ ] and grace for grace, (i. e.) one grace for Another. The latter for the former: cc d vbz dt n1 pp-f d n1, pp-f po31 n1 vhb pns12 av-d vvn [ ] cc n1 p-acp n1, (uh. sy.) crd n1 p-acp j-jn. dt d p-acp dt j: (4) sermon (DIV1) 626 Page 69
1270 for having mentioned the fulness of Christ, he saith, That not one, but many graces are drawn and derived from him: not one, but many graces; for having mentioned the fullness of christ, he Says, That not one, but many graces Are drawn and derived from him: not one, but many graces; c-acp vhg vvn dt n1 pp-f np1, pns31 vvz, cst xx crd, p-acp d n2 vbr vvn cc vvn p-acp pno31: xx pi, cc-acp d n2; (4) sermon (DIV1) 626 Page 69
1271 the first whereof is the cause of the second, the second of the third, and the third of the fourth, and so along; the First whereof is the cause of the second, the second of the third, and the third of the fourth, and so along; dt ord c-crq vbz dt n1 pp-f dt ord, dt ord pp-f dt ord, cc dt ord pp-f dt ord, cc av a-acp; (4) sermon (DIV1) 626 Page 70
1272 always the latter is given for the former, till all the gifts of grace being compleated, beatitude it self is at last perfected. always the latter is given for the former, till all the Gifts of grace being completed, beatitude it self is At last perfected. av dt d vbz vvn p-acp dt j, p-acp d dt n2 pp-f n1 vbg vvd, n1 pn31 n1 vbz p-acp ord vvn. (4) sermon (DIV1) 626 Page 70
1273 Not as if more grace were given for the right use of grace; Not as if more grace were given for the right use of grace; xx c-acp cs av-dc n1 vbdr vvn p-acp dt av-jn vvi pp-f n1; (4) sermon (DIV1) 627 Page 70
1274 for that were to take us off from Christ to our selves: whereas 'tis the Apostles scope to fix us wholly on Christ; for that were to take us off from christ to our selves: whereas it's the Apostles scope to fix us wholly on christ; p-acp d vbdr pc-acp vvi pno12 a-acp p-acp np1 pc-acp po12 n2: cs pn31|vbz dt np1 n1 pc-acp vvi pno12 av-jn p-acp np1; (4) sermon (DIV1) 627 Page 70
1275 but the Condition and Nature of Saving-grace, which is such Ʋt prima Trahat alteram ) that the first draws the second; but the Condition and Nature of Saving grace, which is such Ʋt prima Trahat Another) that the First draws the second; cc-acp dt n1 cc n1 pp-f n1, r-crq vbz d vvb fw-la fw-la n1) cst dt ord vvz dt ord; (4) sermon (DIV1) 627 Page 70
1276 they are as it were so concatenated, as one Ring in a chain draws another; and for the former that is given, the latter is given; they Are as it were so concatenated, as one Ring in a chain draws Another; and for the former that is given, the latter is given; pns32 vbr p-acp pn31 vbdr av vvn, c-acp crd n1 p-acp dt n1 vvz j-jn; cc p-acp dt j cst vbz vvn, dt d vbz vvn; (4) sermon (DIV1) 627 Page 70
1277 that is, God, because he hath given the one, will give the other; such is the Order and Method he observes; he give grace for grace; that is, God, Because he hath given the one, will give the other; such is the Order and Method he observes; he give grace for grace; d vbz, np1, c-acp pns31 vhz vvn dt crd, vmb vvi dt j-jn; d vbz dt vvb cc n1 pns31 vvz; pns31 vvi n1 p-acp vvb; (4) sermon (DIV1) 627 Page 70
1278 that is, where he finds one grace, he gives another; and where he finds some, he gives more. that is, where he finds one grace, he gives Another; and where he finds Some, he gives more. d vbz, c-crq pns31 vvz crd n1, pns31 vvz j-jn; cc c-crq pns31 vvz d, pns31 vvz av-dc. (4) sermon (DIV1) 627 Page 70
1279 Or Grace for Grace; (i. e.) Gratiam super Gratiam, grace upon grace; ( i. e.) abundance of grace: Or Grace for Grace; (i. e.) Gratiam super Gratiam, grace upon grace; (i. e.) abundance of grace: cc n1 p-acp n1; (uh. sy.) fw-la fw-la fw-la, vvb p-acp n1; (pns11. sy.) n1 pp-f n1: (4) sermon (DIV1) 628 Page 70
1280 having scarce received one, but presently receive another; and after that, another, which ( Musculus saith) the Hebrews express NONLATINALPHABET as the Apostle shews it in Rom. 8. 30. From the fulness of Christ, we have received the grace of our Calling; and upon our calling, the grace of Pardon and Justification; here's grace upon grace; having scarce received one, but presently receive Another; and After that, Another, which (Musculus Says) the Hebrews express as the Apostle shows it in Rom. 8. 30. From the fullness of christ, we have received the grace of our Calling; and upon our calling, the grace of Pardon and Justification; here's grace upon grace; vhg av-j vvn pi, p-acp av-j vvi j-jn; cc p-acp d, j-jn, r-crq (np1 vvz) dt np1 vvb p-acp dt n1 vvz pn31 p-acp np1 crd crd p-acp dt n1 pp-f np1, pns12 vhb vvn dt n1 pp-f po12 vvg; cc p-acp po12 n-vvg, dt n1 pp-f vvb cc n1; av|vbz n1 p-acp n1; (4) sermon (DIV1) 628 Page 70
1281 and upon our Justification, the grace of Adoption and Sanctification; here's grace upon grace; and upon our Justification, the grace of Adoption and Sanctification; here's grace upon grace; cc p-acp po12 n1, dt n1 pp-f n1 cc n1; av|vbz n1 p-acp n1; (4) sermon (DIV1) 628 Page 70
1282 and upon our Adoption, the grace of Glory and Salvation: still grace upon grace, as the Apostle expresseth it in Ephes. 1. 3, 4, &c. and upon our Adoption, the grace of Glory and Salvation: still grace upon grace, as the Apostle Expresses it in Ephesians 1. 3, 4, etc. cc p-acp po12 n1, dt n1 pp-f n1 cc n1: av n1 p-acp n1, c-acp dt n1 vvz pn31 p-acp np1 crd crd, crd, av (4) sermon (DIV1) 628 Page 70
1283 We shall now give you the Reasons of the Point, why it is that where there are beginnings of true grace, We shall now give you the Reasons of the Point, why it is that where there Are beginnings of true grace, pns12 vmb av vvi pn22 dt n2 pp-f dt n1, c-crq pn31 vbz d c-crq pc-acp vbr n2 pp-f j n1, (4) sermon (DIV1) 629 Page 70
1284 though never so weak, God makes rich additions of more grace: And, though never so weak, God makes rich additions of more grace: And, cs av-x av j, np1 vvz j n2 pp-f dc n1: cc, (4) sermon (DIV1) 629 Page 70
1285 Reas. 1. Because, grace in a Saint is God's own child: the infant grace is the Spirits little babe, begot in the Womb of the soul, by the Spirit: Reas. 1. Because, grace in a Saint is God's own child: the infant grace is the Spirits little babe, begotten in the Womb of the soul, by the Spirit: np1 crd p-acp, vvb p-acp dt n1 vbz npg1 d n1: dt n1 n1 vbz dt ng1 j n1, vvn p-acp dt n1 pp-f dt n1, p-acp dt n1: (4) sermon (DIV1) 630 Page 70
1286 the soul is the Mother of it, and the Spirit is the Father of it: Now, you know, a Father is very tender of his young babe; the soul is the Mother of it, and the Spirit is the Father of it: Now, you know, a Father is very tender of his young babe; dt n1 vbz dt n1 pp-f pn31, cc dt n1 vbz dt n1 pp-f pn31: av, pn22 vvb, dt n1 vbz av j pp-f po31 j n1; (4) sermon (DIV1) 630 Page 70
1287 he takes it up in his Arms, and looks upon it, he reads his own Image in it, he Takes it up in his Arms, and looks upon it, he reads his own Image in it, pns31 vvz pn31 a-acp p-acp po31 n2, cc vvz p-acp pn31, pns31 vvz po31 d n1 p-acp pn31, (4) sermon (DIV1) 630 Page 70
1288 and puts it in his bosom; and puts it in his bosom; cc vvz pn31 p-acp po31 n1; (4) sermon (DIV1) 630 Page 70
1289 he handles it as gently as ever he can, and preserves it from the least harm: he handles it as gently as ever he can, and preserves it from the least harm: pns31 vvz pn31 a-acp av-j c-acp av pns31 vmb, cc vvz pn31 p-acp dt ds n1: (4) sermon (DIV1) 630 Page 70
1290 So when the Infant-grace is born in the soul, the Spirit is very tender of his young babe; So when the Infant-grace is born in the soul, the Spirit is very tender of his young babe; av c-crq dt n1 vbz vvn p-acp dt n1, dt n1 vbz av j pp-f po31 j n1; (4) sermon (DIV1) 630 Page 70
1291 he makes wondrous much of it, and is as Preservative of its life, as ever he can: he makes wondrous much of it, and is as Preservative of its life, as ever he can: pns31 vvz j av-d pp-f pn31, cc vbz p-acp n1 pp-f po31 n1, c-acp av pns31 vmb: (4) sermon (DIV1) 630 Page 71
1292 As you may see in Paul; he had been in sore pangs of Travel three days and three nights together; As you may see in Paul; he had been in soar pangs of Travel three days and three nights together; c-acp pn22 vmb vvi p-acp np1; pns31 vhd vbn p-acp av-j n2 pp-f n1 crd n2 cc crd n2 av; (4) sermon (DIV1) 630 Page 71
1293 and the child [ Grace ] was newly born, and see what care the Spirit had of it; and the child [ Grace ] was newly born, and see what care the Spirit had of it; cc dt n1 [ vvb ] vbds av-j vvn, cc vvb r-crq n1 dt n1 vhd pp-f pn31; (4) sermon (DIV1) 630 Page 71
1294 said he to Annanias, Arise [ do not stay, saith he; said he to Ananias, Arise [ do not stay, Says he; vvd pns31 p-acp np1, vvb [ vdb xx vvi, vvz pns31; (4) sermon (DIV1) 630 Page 71
1295 but arise ] and go into the street which is called Straight, and enquire in the house of Judas, but arise ] and go into the street which is called Straight, and inquire in the house of Judas, cc-acp vvb ] cc vvi p-acp dt n1 r-crq vbz vvn av, cc vvi p-acp dt n1 pp-f np1, (4) sermon (DIV1) 630 Page 71
1296 for one called Saul of Tarsus: for behold, he prayeth: for one called Saul of Tarsus: for behold, he Prayeth: c-acp pi vvn np1 pp-f np1: p-acp vvi, pns31 vvz: (4) sermon (DIV1) 630 Page 71
1297 The child [ Grace ] as soon as it was born, began to cry, and the Spirit presently takes care of it. The child [ Grace ] as soon as it was born, began to cry, and the Spirit presently Takes care of it. dt n1 [ vvb ] c-acp av c-acp pn31 vbds vvn, vvd pc-acp vvi, cc dt n1 av-j vvz n1 pp-f pn31. (4) sermon (DIV1) 630 Page 71
1298 1. The Spirit (when the soul is brought to bed, and safely delivered of her Man-child [ Grace ] sets the little babe to nurse, 1. The Spirit (when the soul is brought to Bed, and safely Delivered of her Manchild [ Grace ] sets the little babe to nurse, crd dt n1 (c-crq dt n1 vbz vvn p-acp n1, cc av-j vvn pp-f po31 n1 [ vvb ] vvz dt j n1 pc-acp vvi, (4) sermon (DIV1) 631 Page 71
1299 and provides suck for it, and gives it the Breasts of the Ordinances; as the Apostle saith, And I brethren, could not speak unto you, as unto spiritual, and provides suck for it, and gives it the Breasts of the Ordinances; as the Apostle Says, And I brothers, could not speak unto you, as unto spiritual, cc vvz n1 p-acp pn31, cc vvz pn31 dt n2 pp-f dt n2; c-acp dt n1 vvz, cc pns11 n2, vmd xx vvi p-acp pn22, c-acp p-acp j, (4) sermon (DIV1) 631 Page 71
1300 but — as unto babes in Christ; I have fed you with milk: but — as unto babes in christ; I have fed you with milk: cc-acp — c-acp p-acp n2 p-acp np1; pns11 vhb vvn pn22 p-acp n1: (4) sermon (DIV1) 631 Page 71
1301 And [ in 1 Pet. 2 2. ] As new born babes desire the sincere milk of the word, that ye may grow thereby. And [ in 1 Pet. 2 2. ] As new born babes desire the sincere milk of the word, that you may grow thereby. cc [ p-acp crd np1 crd crd ] p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av. (4) sermon (DIV1) 631 Page 71
1302 A babe, when 'tis new-born, must have milk, which is the most nutritive food in the world: A babe, when it's newborn, must have milk, which is the most nutritive food in the world: dt n1, c-crq pn31|vbz j, vmb vhi n1, r-crq vbz dt av-ds j n1 p-acp dt n1: (4) sermon (DIV1) 632 Page 71
1303 so must the little new creature, when it is born, it must have milk; and therefore the Spirit provides it for him; so must the little new creature, when it is born, it must have milk; and Therefore the Spirit provides it for him; av vmb dt j j n1, c-crq pn31 vbz vvn, pn31 vmb vhi n1; cc av dt n1 vvz pn31 p-acp pno31; (4) sermon (DIV1) 632 Page 71
1304 The Ordinances are the Breasts, and the Ministers are the Nurses which give it suck; The Ordinances Are the Breasts, and the Ministers Are the Nurse's which give it suck; dt n2 vbr dt n2, cc dt n2 vbr dt n2 r-crq vvb pn31 vvi; (4) sermon (DIV1) 632 Page 71
1305 As the Apostle saith, We were gentle among you, even as a nurse cherisheth her children. As the Apostle Says, We were gentle among you, even as a nurse Cherishes her children. c-acp dt n1 vvz, pns12 vbdr j p-acp pn22, av c-acp dt n1 vvz po31 n2. (4) sermon (DIV1) 632 Page 71
1306 2. The Spirit dades his little child [ Grace ] and teacheth it to go; 2. The Spirit dades his little child [ Grace ] and Teaches it to go; crd dt n1 fw-mi po31 j n1 [ vvb ] cc vvz pn31 pc-acp vvi; (4) sermon (DIV1) 633 Page 71
1307 As God saith, When Israel was a child, I loved him, and called my son out of Egypt — I taught Ephraim also to go, taking them by their arms. As God Says, When Israel was a child, I loved him, and called my son out of Egypt — I taught Ephraim also to go, taking them by their arms. c-acp np1 vvz, c-crq np1 vbds dt n1, pns11 vvd pno31, cc vvn po11 n1 av pp-f np1 — pns11 vvd np1 av pc-acp vvi, vvg pno32 p-acp po32 n2. (4) sermon (DIV1) 633 Page 71
1308 And therefore are we said to be led by the spirit, and to walk in the spirit. And Therefore Are we said to be led by the Spirit, and to walk in the Spirit. cc av vbr pns12 vvn pc-acp vbi vvn p-acp dt n1, cc p-acp vvb p-acp dt n1. (4) sermon (DIV1) 634 Page 71
1309 3. The Spirit teacheth his little child [ Grace ] to speak: as a Father (you know) takes up his little one upon his knee, 3. The Spirit Teaches his little child [ Grace ] to speak: as a Father (you know) Takes up his little one upon his knee, crd dt n1 vvz po31 j n1 [ vvb ] pc-acp vvi: c-acp dt n1 (pn22 vvb) vvz p-acp po31 j pi p-acp po31 n1, (4) sermon (DIV1) 635 Page 71
1310 and teacheth him to Articulate words, and to call [ Dad ]: and Teaches him to Articulate words, and to call [ Dad ]: cc vvz pno31 p-acp vvi n2, cc pc-acp vvi [ n1 ]: (4) sermon (DIV1) 635 Page 71
1311 so doth the Holy Spirit teach the child [ Grace ] to cry, Abba, Father. Because ye are Sons, God hath sent forth the spirit of his Son into your hearts, crying, Abba, Father. so does the Holy Spirit teach the child [ Grace ] to cry, Abba, Father. Because you Are Sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. av vdz dt j n1 vvb dt n1 [ vvb ] pc-acp vvi, np1, n1. p-acp pn22 vbr n2, np1 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2, vvg, np1, n1. (4) sermon (DIV1) 635 Page 71
1312 Reas. 2. Where there are beginnings of true grace, God makes rich Additions of more grace; Reas. 2. Where there Are beginnings of true grace, God makes rich Additions of more grace; np1 crd c-crq pc-acp vbr n2 pp-f j n1, np1 vvz j n2 pp-f dc n1; (4) sermon (DIV1) 636 Page 71
1313 because (such is the Lords noble Nature, that) he loves to be giving: To give, is an Act for a Prince, rather for a God: poor men receive, rich men give; Subjects receive, Princes give: Creatures receive, the Creator gives: Because (such is the lords noble Nature, that) he loves to be giving: To give, is an Act for a Prince, rather for a God: poor men receive, rich men give; Subject's receive, Princes give: Creatures receive, the Creator gives: c-acp (d vbz dt n2 j n1, cst) pns31 vvz pc-acp vbi vvg: p-acp vvb, vbz dt n1 p-acp dt n1, av-c p-acp dt np1: j n2 vvb, j n2 vvb; n2-jn vvi, n2 vvb: n2 vvb, dt n1 vvz: (4) sermon (DIV1) 636 Page 72
1314 The more noble and eminent natures are, the more they give, and the less they receive: The heavenly bodies glance their light, and dart their influences upon the Earth below, The more noble and eminent nature's Are, the more they give, and the less they receive: The heavenly bodies glance their Light, and dart their influences upon the Earth below, dt av-dc j cc j n2 vbr, dt av-dc pns32 vvi, cc dt av-dc pns32 vvi: dt j n2 vvb po32 j, cc vvb po32 n2 p-acp dt n1 a-acp, (4) sermon (DIV1) 636 Page 72
1315 but receive nothing from the Earth: but receive nothing from the Earth: cc-acp vvb pix p-acp dt n1: (4) sermon (DIV1) 636 Page 72
1316 To give is an Act of perfection; to receive is a note of imperfection: were we not imperfect, we need not be receiving. To give is an Act of perfection; to receive is a note of imperfection: were we not imperfect, we need not be receiving. p-acp vvb vbz dt n1 pp-f n1; p-acp vvb vbz dt n1 pp-f n1: vbdr pns12 xx j, pns12 vvb xx vbi vvg. (4) sermon (DIV1) 636 Page 72
1317 He that gives, imitates God, who gives and receives not again, because he wants not any thing: He that gives, imitates God, who gives and receives not again, Because he Wants not any thing: pns31 cst vvz, vvz np1, r-crq vvz cc vvz xx av, c-acp pns31 vvz xx d n1: (4) sermon (DIV1) 637 Page 72
1318 And therefore it was a saying of Christ, It is more blessed to give, than to receive: And Therefore it was a saying of christ, It is more blessed to give, than to receive: cc av pn31 vbds dt n-vvg pp-f np1, pn31 vbz av-dc vvn pc-acp vvi, cs pc-acp vvi: (4) sermon (DIV1) 637 Page 72
1319 It is a part of Gods Beatitude, that he is all things, and hath all things to give; It is a part of God's Beatitude, that he is all things, and hath all things to give; pn31 vbz dt n1 pp-f npg1 n1, cst pns31 vbz d n2, cc vhz d n2 pc-acp vvi; (4) sermon (DIV1) 637 Page 72
1320 that he can give and not be beholden to receive: that he can give and not be beholden to receive: cst pns31 vmb vvi cc xx vbi vvi pc-acp vvi: (4) sermon (DIV1) 637 Page 72
1321 that he is an overflowing Sea, always pouring out his gifts and golden streams upon the Creature: that he is an overflowing Sea, always pouring out his Gifts and golden streams upon the Creature: cst pns31 vbz dt vvg n1, av vvg av po31 n2 cc j n2 p-acp dt n1: (4) sermon (DIV1) 637 Page 72
1322 When he hath given thee grace, he hath more grace still to give: When he hath given thee grace, he hath more grace still to give: c-crq pns31 vhz vvn pno21 n1, pns31 vhz dc vvb av pc-acp vvi: (4) sermon (DIV1) 637 Page 72
1323 And being a God (and not man) he gives continually; to give, he makes his continued Act: And being a God (and not man) he gives continually; to give, he makes his continued Act: cc vbg dt np1 (cc xx n1) pns31 vvz av-j; pc-acp vvi, pns31 vvz po31 vvd n1: (4) sermon (DIV1) 637 Page 72
1324 He'l never cease giving to his Saints, not only in this life, but in the life to come: He'll never cease giving to his Saints, not only in this life, but in the life to come: pns31|vmb av-x vvi vvg p-acp po31 n2, xx av-j p-acp d n1, cc-acp p-acp dt n1 pc-acp vvi: (4) sermon (DIV1) 637 Page 72
1325 he will be giving out unto his Saints eternally. he will be giving out unto his Saints eternally. pns31 vmb vbi vvg av p-acp po31 n2 av-j. (4) sermon (DIV1) 637 Page 72
1326 As the Sun is always giving out its heat and virtue to the World, so will God be always giving out his sweetness to his Saints throughout Eternity. As the Sun is always giving out its heat and virtue to the World, so will God be always giving out his sweetness to his Saints throughout Eternity. p-acp dt n1 vbz av vvg av po31 n1 cc n1 p-acp dt n1, av vmb np1 vbb av vvg av po31 n1 p-acp po31 n2 p-acp n1. (4) sermon (DIV1) 638 Page 72
1327 So that, he that hath grace, shall have more grace: So that, he that hath grace, shall have more grace: av cst, pns31 cst vhz n1, vmb vhi dc n1: (4) sermon (DIV1) 639 Page 72
1328 he that hath it in the bud, and in the beginning, shall have it in the perfection: he that hath it in the bud, and in the beginning, shall have it in the perfection: pns31 cst vhz pn31 p-acp dt n1, cc p-acp dt n1, vmb vhi pn31 p-acp dt n1: (4) sermon (DIV1) 639 Page 72
1329 fear not (poor creature) if thou art always wanting, God will be always giving; and being a God, he is not weary or remiss in any of his Acts. He takes more pleasure in giving, than thou canst in receiving; Fear not (poor creature) if thou art always wanting, God will be always giving; and being a God, he is not weary or remiss in any of his Acts. He Takes more pleasure in giving, than thou Canst in receiving; vvb xx (j n1) cs pns21 vb2r av vvg, np1 vmb vbi av vvg; cc vbg dt np1, pns31 vbz xx j cc j p-acp d pp-f po31 n2 pns31 vvz dc n1 p-acp vvg, cs pns21 vm2 p-acp vvg; (4) sermon (DIV1) 639 Page 72
1330 such is his Noble and Princely spirit. such is his Noble and Princely Spirit. d vbz po31 j cc j n1. (4) sermon (DIV1) 639 Page 72
1331 To give, is (as it were) an Act connatural to him, an eternal Act: To give, is (as it were) an Act connatural to him, an Eternal Act: pc-acp vvi, vbz (c-acp pn31 vbdr) dt n1 j p-acp pno31, dt j n1: (4) sermon (DIV1) 640 Page 72
1332 he gave his Essence to his Son from all eternity, and in time gave his Son to lost Sinners (see, he loves to give) and with his Son will give us all things. he gave his Essence to his Son from all eternity, and in time gave his Son to lost Sinners (see, he loves to give) and with his Son will give us all things. pns31 vvd po31 n1 p-acp po31 n1 p-acp d n1, cc p-acp n1 vvd po31 n1 p-acp j-vvn n2 (vvb, pns31 vvz pc-acp vvi) cc p-acp po31 n1 vmb vvb pno12 d n2. (4) sermon (DIV1) 640 Page 72
1333 Reas. 3. To him that hath grace, God gives more, because he knows there he shall not bestow his grace in vain: he shall have fruit from his Plantation: the grace he sows there, will return him a crop. Reas. 3. To him that hath grace, God gives more, Because he knows there he shall not bestow his grace in vain: he shall have fruit from his Plantation: the grace he Sovus there, will return him a crop. np1 crd p-acp pno31 cst vhz n1, np1 vvz av-dc, c-acp pns31 vvz a-acp pns31 vmb xx vvi po31 n1 p-acp j: pns31 vmb vhi n1 p-acp po31 np1: dt n1 pns31 n2 a-acp, vmb vvi pno31 dt vvb. (4) sermon (DIV1) 641 Page 72
1334 Oh, how happy a thing is it to have a soul seasoned with true grace! The person gains, and God himself is a gainer by such an one: O, how happy a thing is it to have a soul seasoned with true grace! The person gains, and God himself is a gainer by such an one: uh, c-crq j dt n1 vbz pn31 pc-acp vhi dt n1 vvn p-acp j n1! dt n1 vvz, cc np1 px31 vbz dt n1 p-acp d dt pi: (4) sermon (DIV1) 642 Page 73
1335 the poor soul gains by it; for he that hath true grace, shall have more; the poor soul gains by it; for he that hath true grace, shall have more; dt j n1 vvz p-acp pn31; c-acp pns31 cst vhz j n1, vmb vhi n1; (4) sermon (DIV1) 642 Page 73
1336 and God gains by it, for the more grace God gives such an one, the more fruit shall God have from such an one: and that's the Lords delight: and God gains by it, for the more grace God gives such an one, the more fruit shall God have from such an one: and that's the lords delight: cc np1 vvz p-acp pn31, p-acp dt av-dc n1 np1 vvz d dt pi, dt av-dc n1 vmb np1 vhb p-acp d dt pi: cc d|vbz dt ng1 n1: (4) sermon (DIV1) 642 Page 73
1337 it is the vine-dressers delight to see his Vines (which he plants and prunes) deckt with grapes: it is the vine-dressers delight to see his Vines (which he plants and prunes) decked with grapes: pn31 vbz dt n2 vvb pc-acp vvi po31 n2 (r-crq pns31 vvz cc n2) vvd p-acp n2: (4) sermon (DIV1) 642 Page 73
1338 It is the Husbandmans delight to walk and see his Field (which he tilled) cloathed with stately Corn: It is the Husbandman's delight to walk and see his Field (which he tilled) clothed with stately Corn: pn31 vbz dt ng1 vvb pc-acp vvi cc vvi po31 n1 (r-crq pns31 vvd) vvd p-acp j n1: (4) sermon (DIV1) 642 Page 73
1339 Now God is an Husbandman (as Christ saith) I am the true vine, and my Father is the husbandman: And ye are Gods husbandry, Now God is an Husbandman (as christ Says) I am the true vine, and my Father is the husbandman: And you Are God's Husbandry, av np1 vbz dt n1 (c-acp np1 vvz) pns11 vbm dt j n1, cc po11 n1 vbz dt n1: cc pn22 vbr ng1 n1, (4) sermon (DIV1) 642 Page 73
1340 Saints, it doth delight God to see his Vines full of grapes; and to see his Field clad with fruit: Saints, it does delight God to see his Vines full of grapes; and to see his Field clad with fruit: n2, pn31 vdz vvi np1 pc-acp vvi po31 n2 j pp-f n2; cc pc-acp vvi po31 n1 vvn p-acp n1: (4) sermon (DIV1) 643 Page 73
1341 ye are his Field, ye are his Vines; you Are his Field, you Are his Vines; pn22 vbr po31 n1, pn22 vbr po31 n2; (4) sermon (DIV1) 643 Page 73
1342 ye must be always bearing, because he is always watering: The gardener delights to Water those herbs that will grow, and yield him profit: you must be always bearing, Because he is always watering: The gardener delights to Water those herbs that will grow, and yield him profit: pn22 vmb vbi av vvg, c-acp pns31 vbz av vvg: dt n1 vvz pc-acp vvi d n2 cst vmb vvi, cc vvi pno31 n1: (4) sermon (DIV1) 643 Page 73
1343 he bestows no drops upon the Flowers that are dead and wither'd. he bestows no drops upon the Flowers that Are dead and withered. pns31 vvz dx n2 p-acp dt n2 cst vbr j cc vvd. (4) sermon (DIV1) 643 Page 73
1344 'Tis so with God, Every branch that beareth fruit (saith Christ) he purgeth it, that it may bring forth more fruit: here's the reason of it; It's so with God, Every branch that bears fruit (Says christ) he Purgeth it, that it may bring forth more fruit: here's the reason of it; pn31|vbz av p-acp np1, d n1 cst vvz n1 (vvz np1) pns31 vvz pn31, cst pn31 vmb vvi av dc n1: av|vbz dt n1 pp-f pn31; (4) sermon (DIV1) 644 Page 73
1345 he that hath grace, and bears some fruit, God will give him more grace, that so God may have more fruit. he that hath grace, and bears Some fruit, God will give him more grace, that so God may have more fruit. pns31 cst vhz n1, cc vvz d n1, np1 vmb vvi pno31 dc n1, cst av np1 vmb vhi dc n1. (4) sermon (DIV1) 644 Page 73
1346 Reas. 4. Because it is his design to perfect his Saints, and the work of grace in his Saints: Reas. 4. Because it is his Design to perfect his Saints, and the work of grace in his Saints: np1 crd p-acp pn31 vbz po31 n1 p-acp j po31 n2, cc dt n1 pp-f n1 p-acp po31 n2: (4) sermon (DIV1) 645 Page 73
1347 he means to make every one of them as Holy as Adam was in Paradise: he means to make every one of them as Holy as Adam was in Paradise: pns31 vvz pc-acp vvi d crd pp-f pno32 c-acp j p-acp np1 vbds p-acp n1: (4) sermon (DIV1) 645 Page 73
1348 God doth not mean that we should come short in Christ, of what we were in Adam. God does not mean that we should come short in christ, of what we were in Adam. np1 vdz xx vvi cst pns12 vmd vvi j p-acp np1, pp-f r-crq pns12 vbdr p-acp np1. (4) sermon (DIV1) 645 Page 73
1349 Christ Jesus came in place to repair us up all that we lost in Adam, and more than that all: christ jesus Come in place to repair us up all that we lost in Adam, and more than that all: np1 np1 vvd p-acp n1 p-acp vvb pno12 p-acp d cst pns12 vvd p-acp np1, cc av-dc cs cst d: (4) sermon (DIV1) 646 Page 73
1350 only Adam was made perfect at once, and we are perfected by degrees: but this is no disadvantage to us, only Adam was made perfect At once, and we Are perfected by Degrees: but this is no disadvantage to us, av-j np1 vbds vvn j p-acp a-acp, cc pns12 vbr vvn p-acp n2: p-acp d vbz dx n1 p-acp pno12, (4) sermon (DIV1) 646 Page 73
1351 for Adam was made perfect at once; but he lost it as soon, he lost it at once; for Adam was made perfect At once; but he lost it as soon, he lost it At once; c-acp np1 vbds vvn j p-acp a-acp; cc-acp pns31 vvd pn31 a-acp av, pns31 vvn pn31 p-acp a-acp; (4) sermon (DIV1) 646 Page 73
1352 and we are not made perfect at once, but by degrees, but we shall never lose it. and we Are not made perfect At once, but by Degrees, but we shall never loose it. cc pns12 vbr xx vvn j p-acp a-acp, cc-acp p-acp n2, cc-acp pns12 vmb av-x vvb pn31. (4) sermon (DIV1) 646 Page 73
1353 As a Limner, that intends a curious picture, at first makes but a rude Draught, and lays his dark Colours; As a Limner, that intends a curious picture, At First makes but a rude Draught, and lays his dark Colours; p-acp dt n1, cst vvz dt j n1, p-acp ord vvz p-acp dt j n1, cc vvz po31 j n2; (4) sermon (DIV1) 647 Page 73
1354 but then by degrees he comes over with his beauteous and bright Colours, and draws out the perfect proportion of a curious piece: but then by Degrees he comes over with his beauteous and bright Colours, and draws out the perfect proportion of a curious piece: cc-acp av p-acp n2 pns31 vvz a-acp p-acp po31 j cc j n2, cc vvz av dt j n1 pp-f dt j n1: (4) sermon (DIV1) 647 Page 73
1355 So God (that glorious Artist) in repairing man, intends some stately piece; he hath in his thoughts the Idaea of some glorious piece: So God (that glorious Artist) in repairing man, intends Some stately piece; he hath in his thoughts the Idaea of Some glorious piece: av np1 (cst j n1) p-acp vvg n1, vvz d j n1; pns31 vhz p-acp po31 n2 dt n1 pp-f d j n1: (4) sermon (DIV1) 647 Page 73
1356 Indeed 'tis Jesus Christ that stands by him, after whom he means to draw man's picture. Indeed it's jesus christ that Stands by him, After whom he means to draw Man's picture. av pn31|vbz np1 np1 cst vvz p-acp pno31, p-acp ro-crq pns31 vvz pc-acp vvi ng1 n1. (4) sermon (DIV1) 647 Page 74
1357 As a Limner that seeth a beauteus person, draws his picture, whilst he is in the room with him, As a Limner that sees a beauteus person, draws his picture, while he is in the room with him, p-acp dt n1 cst vvz dt j n1, vvz po31 n1, cs pns31 vbz p-acp dt n1 p-acp pno31, (4) sermon (DIV1) 647 Page 74
1358 and takes it wondrous lively, because he hath him before him; So God the Father hath Jesus Christ, the beauty of Heaven and Earth, before him; and Takes it wondrous lively, Because he hath him before him; So God the Father hath jesus christ, the beauty of Heaven and Earth, before him; cc vvz pn31 j j, c-acp pns31 vhz pno31 p-acp pno31; av np1 dt n1 vhz np1 np1, dt n1 pp-f n1 cc n1, p-acp pno31; (4) sermon (DIV1) 647 Page 74
1359 and looking upon Christ, draws every Saints picture, and will make his Saints exactly like to Christ; and looking upon christ, draws every Saints picture, and will make his Saints exactly like to christ; cc vvg p-acp np1, vvz d n2 n1, cc vmb vvi po31 n2 av-j av-j p-acp np1; (4) sermon (DIV1) 647 Page 74
1360 every Saint shall be Christs perfect picture: every Saint shall be Christ perfect picture: d n1 vmb vbi npg1 j n1: (4) sermon (DIV1) 647 Page 74
1361 And therefoe he that hath grace, be it never so small, shall have more, nay shall have all ; And Therefore he that hath grace, be it never so small, shall have more, nay shall have all; cc av pns31 cst vhz n1, vbb pn31 av-x av j, vmb vhi av-dc, uh vmb vhi d; (4) sermon (DIV1) 647 Page 74
1362 because God intends to make his Saints perfect in Christ Jesus. We shall now make some Improvement of this Point ; And in the first place, Because God intends to make his Saints perfect in christ jesus. We shall now make Some Improvement of this Point; And in the First place, c-acp np1 vvz pc-acp vvi po31 n2 j p-acp np1 np1. pns12 vmb av vvi d n1 pp-f d vvb; cc p-acp dt ord n1, (4) sermon (DIV1) 647 Page 74
1363 Ʋse 1. This shines with excellent comfort upon the weak Saints; upon you that complain, you are but weak Christians ; Ʋse 1. This shines with excellent Comfort upon the weak Saints; upon you that complain, you Are but weak Christians; j crd np1 vvz p-acp j n1 p-acp dt j n2; p-acp pn22 cst vvb, pn22 vbr p-acp j np1; (4) sermon (DIV1) 649 Page 74
1364 and you cannot match others in performances, you cannot do as others can; and if we do believe, we believe but little ; and you cannot match Others in performances, you cannot do as Others can; and if we do believe, we believe but little; cc pn22 vmbx vvi n2-jn p-acp n2, pn22 vmbx vdi p-acp n2-jn vmb; cc cs pns12 vdb vvi, pns12 vvb p-acp j; (4) sermon (DIV1) 649 Page 74
1365 and if we do love Jesus Christ, we love him but little. and if we do love jesus christ, we love him but little. cc cs pns12 vdb vvi np1 np1, pns12 vvb pno31 p-acp j. (4) sermon (DIV1) 649 Page 74
1366 To you, to you, I say if you have the least drop of true grace, God will give you more, and you shall have abundance : To you, to you, I say if you have the least drop of true grace, God will give you more, and you shall have abundance: p-acp pn22, p-acp pn22, pns11 vvb cs pn22 vhb dt ds n1 pp-f j n1, np1 vmb vvi pn22 av-dc, cc pn22 vmb vhi n1: (4) sermon (DIV1) 650 Page 74
1367 Do you believe but a little ? Be of good comfort, you shall believe a great deal : Do you believe but a little? Be of good Comfort, you shall believe a great deal: vdb pn22 vvi p-acp dt j? vbb pp-f j n1, pn22 vmb vvi dt j n1: (4) sermon (DIV1) 650 Page 74
1368 Do you repent but a little? you shall have given you a greater store of repentance: Do you Repent but a little? you shall have given you a greater store of Repentance: vdb pn22 vvi p-acp dt j? pn22 vmb vhi vvn pn22 dt jc n1 pp-f n1: (4) sermon (DIV1) 650 Page 74
1369 Canst thou pray but a little? canst thou but scarce pray? It shall be given thee to pray mightily, to pray down mountains and strong sins. Canst thou pray but a little? Canst thou but scarce pray? It shall be given thee to pray mightily, to pray down Mountains and strong Sins. vm2 pns21 vvi p-acp dt j? vm2 pns21 p-acp av-j vvb? pn31 vmb vbi vvn pno21 pc-acp vvi av-j, pc-acp vvi a-acp n2 cc j n2. (4) sermon (DIV1) 650 Page 74
1370 I pray you consider these things: 1. Though thou hast but little grace, yet thy little may be true grace: I pray you Consider these things: 1. Though thou hast but little grace, yet thy little may be true grace: pns11 vvb pn22 vvb d n2: crd cs pns21 vh2 cc-acp j n1, av po21 j vmb vbi j n1: (4) sermon (DIV1) 651 Page 74
1371 Thou art suspicious of thy self, and art wont to say, Surely if my grace were true, it would be more than it is; Thou art suspicious of thy self, and art wont to say, Surely if my grace were true, it would be more than it is; pns21 vb2r j pp-f po21 n1, cc n1 j pc-acp vvi, av-j cs po11 n1 vbdr j, pn31 vmd vbi av-dc cs pn31 vbz; (4) sermon (DIV1) 652 Page 74
1372 it is so little, that I cannot think it is true grace. it is so little, that I cannot think it is true grace. pn31 vbz av j, cst pns11 vmbx vvi pn31 vbz j vvb. (4) sermon (DIV1) 652 Page 74
1373 But I say unto thee, though thou hast but little, yet thy little may be true grace: But I say unto thee, though thou hast but little, yet thy little may be true grace: cc-acp pns11 vvb p-acp pno21, cs pns21 vh2 p-acp j, av po21 j vmb vbi j n1: (4) sermon (DIV1) 653 Page 74
1374 as a little piece of gold is true gold. Object. 1. Oh! But I enjoy rich means of grace; as a little piece of gold is true gold. Object. 1. Oh! But I enjoy rich means of grace; c-acp dt j n1 pp-f n1 vbz j n1. n1. crd uh p-acp pns11 vvb j n2 pp-f n1; (4) sermon (DIV1) 653 Page 74
1375 I lye down in the fatting pastures of the Gospel, which would in a short time plump up the weakest grace, if it were true: I lie down in the fatting pastures of the Gospel, which would in a short time plump up the Weakest grace, if it were true: pns11 vvb a-acp p-acp dt j-vvg n2 pp-f dt n1, r-crq vmd p-acp dt j n1 j p-acp dt js n1, cs pn31 vbdr j: (4) sermon (DIV1) 654 Page 75
1376 I sit daily under the nourishing showres of the Word, and yet my grace is but little, I fit daily under the nourishing showers of the Word, and yet my grace is but little, pns11 vvb av-j p-acp dt j-vvg n2 pp-f dt n1, cc av po11 n1 vbz p-acp j, (4) sermon (DIV1) 654 Page 75
1377 and therefore (I fear me) is not true. and Therefore (I Fear me) is not true. cc av (pns11 vvb pno11) vbz xx j. (4) sermon (DIV1) 654 Page 75
1378 Answ. The Disciples sate under the most powerful Ministry that ever was, under the droppings and the honey-dews that fell from Christs lips: Answer The Disciples sat under the most powerful Ministry that ever was, under the droppings and the honey-dews that fell from Christ lips: np1 dt n2 vvd p-acp dt av-ds j n1 cst av vbds, p-acp dt n2 cc dt n2 cst vvd p-acp npg1 n2: (4) sermon (DIV1) 655 Page 75
1379 Never man spake as the spake: He was the Prince of Preachers, that had the tongue of the learned. Never man spoke as the spoke: He was the Prince of Preachers, that had the tongue of the learned. av-x n1 vvd p-acp dt vvd: pns31 vbds dt n1 pp-f n2, cst vhd dt n1 pp-f dt j. (4) sermon (DIV1) 655 Page 75
1380 To be with him, was to be in Heaven upon Earth: They saw his wondrous miracles every day, and conversed with Christ himself; To be with him, was to be in Heaven upon Earth: They saw his wondrous Miracles every day, and conversed with christ himself; pc-acp vbi p-acp pno31, vbds pc-acp vbi p-acp n1 p-acp n1: pns32 vvd po31 j n2 d n1, cc vvd p-acp np1 px31; (4) sermon (DIV1) 656 Page 75
1381 his lips did drop the choicest fatness, and yet under all these golden shrowres they had but a little Faith : his lips did drop the Choicest fatness, and yet under all these golden shrowres they had but a little Faith: po31 n2 vdd vvi dt js n1, cc av p-acp d d j n2 pns32 vhd p-acp dt j n1: (4) sermon (DIV1) 656 Page 75
1382 For the Lord Christ upon an occasion saith unto them, Why are ye fearful, oh ye of little faith ? For the Lord christ upon an occasion Says unto them, Why Are you fearful, o you of little faith? c-acp dt n1 np1 p-acp dt n1 vvz p-acp pno32, q-crq vbr pn22 j, uh pn22 pp-f j n1? (4) sermon (DIV1) 656 Page 75
1383 Object. 2. But I cannot trust God for the smallest matters: Object. 2. But I cannot trust God for the Smallest matters: n1. crd cc-acp pns11 vmbx vvi np1 p-acp dt js n2: (4) sermon (DIV1) 657 Page 75
1384 Food and Raiment are the smallest matters, and he that cannot trust God in the least matters (I fear me) hath a faith less than nothing. Food and Raiment Are the Smallest matters, and he that cannot trust God in the least matters (I Fear me) hath a faith less than nothing. n1 cc n1 vbr dt js n2, cc pns31 cst vmbx vvi np1 p-acp dt ds n2 (pns11 vvb pno11) vhz dt n1 dc cs pix. (4) sermon (DIV1) 657 Page 75
1385 Answ. The Disciples of Jesus Christ had many experiences of God Providence and Provision for them, they went about with Christ from place to place; Answer The Disciples of jesus christ had many experiences of God Providence and Provision for them, they went about with christ from place to place; np1 dt n2 pp-f np1 np1 vhd d n2 pp-f np1 n1 cc n1 p-acp pno32, pns32 vvd a-acp p-acp np1 p-acp n1 p-acp n1; (4) sermon (DIV1) 658 Page 75
1386 and though they had no victuals, yet they found victuals every where; they saw so many thousands sed with so few loaves ; and though they had no victuals, yet they found victuals every where; they saw so many thousands said with so few loaves; cc cs pns32 vhd dx n2, av pns32 vvd n2 d q-crq; pns32 vvd av d crd vvn p-acp av d n2; (4) sermon (DIV1) 658 Page 75
1387 and yet they were troubled, What shall we eat? what shall we drink? and wherewith shall we be cloathed? and yet they were troubled, What shall we eat? what shall we drink? and wherewith shall we be clothed? cc av pns32 vbdr vvn, q-crq vmb pns12 vvi? q-crq vmb pns12 vvi? cc c-crq vmb pns12 vbi vvn? (4) sermon (DIV1) 658 Page 75
1388 Thus, thou seest, thy little grace may be true grace. 2. God will own thy little grace: Thus, thou See, thy little grace may be true grace. 2. God will own thy little grace: av, pns21 vv2, po21 j n1 vmb vbi j n1. crd np1 vmb d po21 j n1: (4) sermon (DIV1) 659 Page 75
1389 thy grace, though it be never so little, yet he will own it: thy grace, though it be never so little, yet he will own it: po21 n1, cs pn31 vbb av-x av j, av pns31 vmb vvi pn31: (4) sermon (DIV1) 660 Page 75
1390 As you may see in Rev. 3. 8, where writing to the Church of Philadelphia, saith Christ, Thou hast a little strength, and hast ept my word: As you may see in Rev. 3. 8, where writing to the Church of Philadelphia, Says christ, Thou hast a little strength, and hast ept my word: c-acp pn22 vmb vvi p-acp n1 crd crd, c-crq vvg p-acp dt n1 pp-f np1, vvz np1, pns21 vh2 dt j n1, cc vh2 vvn po11 n1: (4) sermon (DIV1) 660 Page 75
1391 She had but a little strength, and Christ takes greatnotice of her little strength; Christ makes much of a little grace : She had but a little strength, and christ Takes greatnotice of her little strength; christ makes much of a little grace: pns31 vhd p-acp dt j n1, cc np1 vvz n1 pp-f po31 j n1; np1 vvz d pp-f dt j n1: (4) sermon (DIV1) 660 Page 75
1392 As the Father dandles his little child, so Jesus Christ dandles a little grace upon the lap of his Commendation: As the Father dandles his little child, so jesus christ dandles a little grace upon the lap of his Commendation: c-acp dt n1 vvz po31 j n1, av np1 np1 vvz dt j n1 p-acp dt n1 pp-f po31 n1: (4) sermon (DIV1) 660 Page 75
1393 Though thy grace be but low, yet he hath an high esteem of it. 3. God's giving some grace, engages him to give more : Though thy grace be but low, yet he hath an high esteem of it. 3. God's giving Some grace, engages him to give more: cs po21 n1 vbi cc-acp j, av pns31 vhz dt j n1 pp-f pn31. crd npg1 vvg d n1, vvz pno31 pc-acp vvi av-dc: (4) sermon (DIV1) 660 Page 75
1394 Hath God given thee a little grace? His giving thee that little, puts an engagement upon him to give thee more: Hath God given thee a little grace? His giving thee that little, puts an engagement upon him to give thee more: vhz np1 vvn pno21 dt j n1? po31 vvg pno21 d j, vvz dt n1 p-acp pno31 pc-acp vvi pno21 av-dc: (4) sermon (DIV1) 661 Page 75
1395 one of his gifts bind him to give another. one of his Gifts bind him to give Another. pi pp-f po31 n2 vvi pno31 pc-acp vvi j-jn. (4) sermon (DIV1) 661 Page 75
1396 When God went about to destroy Sodom, saith God, Shall I Hide from Abraham that thing which I do, seeing I mean to make him a great and mighty nation? As though one kindness did bind him to give another : When God went about to destroy Sodom, Says God, Shall I Hide from Abraham that thing which I do, seeing I mean to make him a great and mighty Nation? As though one kindness did bind him to give Another: c-crq np1 vvd a-acp pc-acp vvi np1, vvz np1, vmb pns11 vvb p-acp np1 cst n1 r-crq pns11 vdb, vvg pns11 vvb pc-acp vvi pno31 dt j cc j n1? c-acp cs crd n1 vdd vvi pno31 pc-acp vvi j-jn: (4) sermon (DIV1) 662 Page 76
1397 with God, the bestowing of one favour binds him to add another. with God, the bestowing of one favour binds him to add Another. p-acp np1, dt n-vvg pp-f crd n1 vvz pno31 pc-acp vvi j-jn. (4) sermon (DIV1) 662 Page 76
1398 If God begin to give thee grace, he is engaged to go on, and give thee more grace, not for thy sake, If God begin to give thee grace, he is engaged to go on, and give thee more grace, not for thy sake, cs np1 vvb pc-acp vvi pno21 n1, pns31 vbz vvn pc-acp vvi a-acp, cc vvb pno21 av-dc n1, xx p-acp po21 n1, (4) sermon (DIV1) 663 Page 76
1399 but because 'tis his own work; but Because it's his own work; cc-acp c-acp pn31|vbz po31 d vvi; (4) sermon (DIV1) 663 Page 76
1400 and therefore if he should not carry it on, he should lose what he had begun: and Therefore if he should not carry it on, he should loose what he had begun: cc av cs pns31 vmd xx vvi pn31 a-acp, pns31 vmd vvi r-crq pns31 vhd vvn: (4) sermon (DIV1) 663 Page 76
1401 If God hath pardon'd thee some sins, and should not pardon thee all the rest, all his former Pardons would be thrown away, like precious water spilt upon the ground: If God hath pardoned thee Some Sins, and should not pardon thee all the rest, all his former Pardons would be thrown away, like precious water spilled upon the ground: cs np1 vhz vvn pno21 d n2, cc vmd xx vvi pno21 d dt n1, d po31 j n2 vmd vbi vvn av, av-j j n1 vvn p-acp dt n1: (4) sermon (DIV1) 663 Page 76
1402 If God hath begun to give thee some grace, he is engaged to give thee more, If God hath begun to give thee Some grace, he is engaged to give thee more, cs np1 vhz vvn pc-acp vvi pno21 d n1, pns31 vbz vvn pc-acp vvi pno21 av-dc, (4) sermon (DIV1) 663 Page 76
1403 for the sake of the former; I say he is engaged to give thee more for the sake of the former, for the sake of the former; I say he is engaged to give thee more for the sake of the former, p-acp dt n1 pp-f dt j; pns11 vvb pns31 vbz vvn pc-acp vvi pno21 av-dc p-acp dt n1 pp-f dt j, (4) sermon (DIV1) 663 Page 76
1404 and to give thee more yet; nay more yet, for the sake of that grace that went before: and to give thee more yet; nay more yet, for the sake of that grace that went before: cc pc-acp vvi pno21 av-dc av; uh-x av-dc av, p-acp dt n1 pp-f d n1 cst vvd a-acp: (4) sermon (DIV1) 663 Page 76
1405 As man that ploughs a piece of Land, counts himself engaged to sow it; As man that ploughs a piece of Land, counts himself engaged to sow it; p-acp n1 cst n2 dt n1 pp-f n1, vvz px31 vvn pc-acp vvi pn31; (4) sermon (DIV1) 663 Page 76
1406 and if he sow it, he counts himself engaged to fence it, and make it thrive; and if he sow it, he counts himself engaged to fence it, and make it thrive; cc cs pns31 vvb pn31, pns31 vvz px31 vvn pc-acp vvi pn31, cc vvi pn31 vvi; (4) sermon (DIV1) 663 Page 76
1407 because one work is for another, the former for the latter; Because one work is for Another, the former for the latter; c-acp crd n1 vbz p-acp j-jn, dt j p-acp dt d; (4) sermon (DIV1) 663 Page 76
1408 plowing is for sowing, and sowing is for growing, and growing is for reaping, and therefore one labour calls for the help of another: plowing is for sowing, and sowing is for growing, and growing is for reaping, and Therefore one labour calls for the help of Another: vvg vbz p-acp vvg, cc vvg vbz p-acp vvg, cc vvg vbz p-acp vvg, cc av crd n1 vvz p-acp dt n1 pp-f n-jn: (4) sermon (DIV1) 663 Page 76
1409 So when God puts a little grace into thee, it is for another, to bring on another, So when God puts a little grace into thee, it is for Another, to bring on Another, av c-crq np1 vvz dt j vvb p-acp pno21, pn31 vbz p-acp j-jn, pc-acp vvi p-acp j-jn, (4) sermon (DIV1) 663 Page 76
1410 and that the former grace may not be in vain; one gift calls for the help of another. and that the former grace may not be in vain; one gift calls for the help of Another. cc cst dt j n1 vmb xx vbi p-acp j; crd n1 vvz p-acp dt n1 pp-f n-jn. (4) sermon (DIV1) 663 Page 76
1411 4. A little grace is a pledg of more: I say, the little grace thou hast, is a sure pledg of more; 4. A little grace is a pledge of more: I say, the little grace thou hast, is a sure pledge of more; crd dt j n1 vbz dt vvb pp-f av-dc: pns11 vvb, dt j n1 pns21 vh2, vbz dt j vvb pp-f dc; (4) sermon (DIV1) 664 Page 76
1412 as a little piece of money is an earnest of the whole sum: as a little piece of money is an earnest of the Whole sum: c-acp dt j n1 pp-f n1 vbz dt j pp-f dt j-jn n1: (4) sermon (DIV1) 664 Page 76
1413 God, speaking of the effusion of his gifts and graces, saith, I will pour out my spirit: God, speaking of the effusion of his Gifts and graces, Says, I will pour out my Spirit: np1, vvg pp-f dt n1 pp-f po31 n2 cc n2, vvz, pns11 vmb vvi av po11 n1: (4) sermon (DIV1) 664 Page 76
1414 God gives his spirit as freely as he gives rain: now (you know) first it rains small drops, and after greater; God gives his Spirit as freely as he gives rain: now (you know) First it rains small drops, and After greater; np1 vvz po31 n1 c-acp av-j c-acp pns31 vvz n1: av (pn22 vvb) ord pn31 vvz j n2, cc p-acp jc; (4) sermon (DIV1) 664 Page 76
1415 and the small are the signs of the great. 5. Jesus Christ makes intercession for a little grace: and the small Are the Signs of the great. 5. jesus christ makes Intercession for a little grace: cc dt j vbr dt n2 pp-f dt j. crd np1 np1 vvz n1 p-acp dt j n1: (4) sermon (DIV1) 664 Page 76
1416 Peter, (saith Christ) I have pray'd that thy faith fail not : Peter, (Says christ) I have prayed that thy faith fail not: np1, (vvz np1) pns11 vhb vvd d po21 n1 vvb xx: (4) sermon (DIV1) 665 Page 76
1417 thou hast but a little faith, and I have prayed for thy little faith, for thy weak faith, that it fail not: thou hast but a little faith, and I have prayed for thy little faith, for thy weak faith, that it fail not: pns21 vh2 p-acp dt j n1, cc pns11 vhb vvn p-acp po21 j n1, p-acp po21 j n1, cst pn31 vvb xx: (4) sermon (DIV1) 665 Page 76
1418 if any man sin, we have an advocate with the Father, Jesus Christ the righteous. if any man since, we have an advocate with the Father, jesus christ the righteous. cs d n1 n1, pns12 vhb dt n1 p-acp dt n1, np1 np1 dt j. (4) sermon (DIV1) 665 Page 76
1419 Ʋse 2. What saith this Principle to Sinners, that are without grace? Surely, Sirs, it should much deject you, Ʋse 2. What Says this Principle to Sinners, that Are without grace? Surely, Sirs, it should much deject you, j crd q-crq vvz d n1 p-acp n2, cst vbr p-acp n1? np1, n2, pn31 vmd av-d vvi pn22, (4) sermon (DIV1) 666 Page 76
1420 and make you smite upon your hearts: and make you smite upon your hearts: cc vvb pn22 vvb p-acp po22 n2: (4) sermon (DIV1) 666 Page 76
1421 When Christ saith, It is given to you to know the Mysteries of the Kingdom of Heaven, When christ Says, It is given to you to know the Mysteres of the Kingdom of Heaven, c-crq np1 vvz, pn31 vbz vvn p-acp pn22 pc-acp vvi dt n2 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 666 Page 77
1422 but to others it is not given, should it not make those tremble that have not the gift? that have not this special gift, To know the Mysteries of the Kingdom of Heaven ? When our Lord saith, To him that hath shall be given, should it not shake the heart of the man that hath not so much as the first gift of grace yet bestowed upon him? Sinner, thou hast not so much as the Foundation, the first stone of the building yet laid in thee: but to Others it is not given, should it not make those tremble that have not the gift? that have not this special gift, To know the Mysteres of the Kingdom of Heaven? When our Lord Says, To him that hath shall be given, should it not shake the heart of the man that hath not so much as the First gift of grace yet bestowed upon him? Sinner, thou hast not so much as the Foundation, the First stone of the building yet laid in thee: cc-acp p-acp n2-jn pn31 vbz xx vvn, vmd pn31 xx vvi d vvi cst vhb xx dt n1? cst vhb xx d j n1, pc-acp vvi dt n2 pp-f dt n1 pp-f n1? c-crq po12 n1 vvz, p-acp pno31 cst vhz vmb vbi vvn, vmd pn31 xx vvi dt n1 pp-f dt n1 cst vhz xx av av-d c-acp dt ord n1 pp-f n1 av vvn p-acp pno31? n1, pns21 vh2 xx av av-d c-acp dt n1, dt ord n1 pp-f dt n-vvg av vvn p-acp pno21: (4) sermon (DIV1) 666 Page 77
1423 Lord, what a sad case am I in? whilst thou art promising the addition of grace to others, thou hast not planted so much as the beginnings of grace in me! Lord, what a sad case am I in? while thou art promising the addition of grace to Others, thou hast not planted so much as the beginnings of grace in me! n1, r-crq dt j n1 vbm pns11 p-acp? cs pns21 vb2r vvg dt n1 pp-f n1 p-acp n2-jn, pns21 vh2 xx vvn av av-d c-acp dt n2 pp-f n1 p-acp pno11! (4) sermon (DIV1) 666 Page 77
1424 1. While the saving-work in others is going on, it is not yet begun in thee: 1. While the saving-work in Others is going on, it is not yet begun in thee: crd n1 dt n1 p-acp n2-jn vbz vvg a-acp, pn31 vbz xx av vvn p-acp pno21: (4) sermon (DIV1) 667 Page 77
1425 While others are upon their growth, thou art not yet born ; While Others Are upon their growth, thou art not yet born; cs n2-jn vbr p-acp po32 n1, pns21 vb2r xx av vvn; (4) sermon (DIV1) 667 Page 77
1426 I say, not born again. Sinner, thou hast not yet so much as the first preparation of Heaven in thee, I say, not born again. Sinner, thou hast not yet so much as the First preparation of Heaven in thee, pns11 vvb, xx vvn av. n1, pns21 vh2 xx av av av-d c-acp dt ord n1 pp-f n1 p-acp pno21, (4) sermon (DIV1) 667 Page 77
1427 while others are upon their Progress ; thou art not as yet in the Race, while others are running to the Gole : while Others Are upon their Progress; thou art not as yet in the Raze, while Others Are running to the Goal: cs n2-jn vbr p-acp po32 n1; pns21 vb2r xx c-acp av p-acp dt n1, cs n2-jn vbr vvg p-acp dt n1: (4) sermon (DIV1) 667 Page 77
1428 thou lyest dead, while others are raised and enlivened ; thou liest dead, while Others Are raised and enlivened; pns21 vv2 j, cs n2-jn vbr vvn cc j-vvn; (4) sermon (DIV1) 667 Page 77
1429 thou hast not yet set out toward Heaven, while others are a great way upon their Journey to Glory: thou hast not yet Set out towards Heaven, while Others Are a great Way upon their Journey to Glory: pns21 vh2 xx av vvd av p-acp n1, cs n2-jn vbr dt j n1 p-acp po32 n1 p-acp n1: (4) sermon (DIV1) 667 Page 77
1430 thou art left sleeping in Sodom, till the sparks of fire and brimstone fall down from Heaven, thou art left sleeping in Sodom, till the sparks of fire and brimstone fallen down from Heaven, pns21 vb2r vvn vvg p-acp np1, p-acp dt n2 pp-f n1 cc n1 vvb a-acp p-acp n1, (4) sermon (DIV1) 667 Page 77
1431 and fly about thine ears, while the Lots are carried out by the Angel of the Lord: Oh Sirs! see your misery. and fly about thine ears, while the Lots Are carried out by the Angel of the Lord: O Sirs! see your misery. cc vvi p-acp po21 n2, cs dt n2 vbr vvn av p-acp dt n1 pp-f dt n1: uh n2! vvb po22 n1. (4) sermon (DIV1) 667 Page 77
1432 2. Sinners, you are ugly and mis-shapen Creatures without grace: you want the Image of God upon you: 2. Sinners, you Are ugly and misshapen Creatures without grace: you want the Image of God upon you: crd n2, pn22 vbr j cc vvn n2 p-acp n1: pn22 vvb dt n1 pp-f np1 p-acp pn22: (4) sermon (DIV1) 668 Page 77
1433 Holiness is our comeliness, and Grace is the only handsom garment: Holiness is our comeliness, and Grace is the only handsome garment: n1 vbz po12 n1, cc vvb vbz dt j j n1: (4) sermon (DIV1) 668 Page 77
1434 What are thy sins but thy deformities? and thy lusts but thy leprosies ? Thou carest not what thou art in the eye of the godly; What Are thy Sins but thy deformities? and thy Lustiest but thy Leprosies? Thou Carest not what thou art in the eye of the godly; q-crq vbr po21 n2 p-acp po21 n2? cc po21 n2 p-acp po21 n2? pns21 vv2 xx r-crq pns21 vb2r p-acp dt n1 pp-f dt j; (4) sermon (DIV1) 668 Page 77
1435 but carest thou not what thou art in the eye of God? Thou feest no unhandsomness in sin, thou seest not thy self ugly, but Carest thou not what thou art in the eye of God? Thou feest no unhandsomeness in since, thou See not thy self ugly, cc-acp vv2 pns21 xx r-crq pns21 vb2r p-acp dt n1 pp-f np1? pns21 vv2 dx n1 p-acp n1, pns21 vv2 xx po21 n1 j, (4) sermon (DIV1) 668 Page 77
1436 but art thou therefore the less ugly? A Toad or a Snake hath no odious apprehensions of it self; but art thou Therefore the less ugly? A Toad or a Snake hath no odious apprehensions of it self; cc-acp vb2r pns21 av dt dc j? dt n1 cc dt n1 vhz dx j n2 pp-f pn31 n1; (4) sermon (DIV1) 668 Page 77
1437 it is above their reach to apprehend what they are; so Sinners cannot discern their own deformities, their Judgments follow their Natures and Dispositions. it is above their reach to apprehend what they Are; so Sinners cannot discern their own deformities, their Judgments follow their Nature's and Dispositions. pn31 vbz p-acp po32 n1 pc-acp vvi r-crq pns32 vbr; av n2 vmbx vvi po32 d n2, po32 n2 vvb po32 ng1 cc n2. (4) sermon (DIV1) 669 Page 77
1438 3. If Jesus Christ doth not conquer you, he'l slay you: In Rev. 6. 2, there saith John, I saw, and behold; 3. If jesus christ does not conquer you, He'll slay you: In Rev. 6. 2, there Says John, I saw, and behold; crd cs np1 np1 vdz xx vvi pn22, pns31|vmb vvi pn22: p-acp n1 crd crd, a-acp vvz np1, pns11 vvd, cc vvi; (4) sermon (DIV1) 670 Page 77
1439 a white horse, and he that sate on him had a bow, and a crown was given to him and he went forth conquering, and to conquer. a white horse, and he that sat on him had a bow, and a crown was given to him and he went forth conquering, and to conquer. dt j-jn n1, cc pns31 cst vvd p-acp pno31 vhd dt n1, cc dt n1 vbds vvn p-acp pno31 cc pns31 vvd av j-vvg, cc pc-acp vvi. (4) sermon (DIV1) 670 Page 77
1440 1. Here John saw an horse, which is mystically the Gospel ; because of its swiftness: 1. Here John saw an horse, which is mystically the Gospel; Because of its swiftness: crd av np1 vvd dt n1, r-crq vbz av-j dt n1; c-acp pp-f po31 n1: (4) sermon (DIV1) 671 Page 77
1441 The Apostles and Apostolical Preachers of the Primitive times, were Horses, for their nimble and swift Preaching of the Gospel through the World. The Apostles and Apostolical Preachers of the Primitive times, were Horses, for their nimble and swift Preaching of the Gospel through the World. dt n2 cc j n2 pp-f dt j n2, vbdr n2, p-acp po32 j cc j vvg pp-f dt n1 p-acp dt n1. (4) sermon (DIV1) 671 Page 78
1442 2. This is a white horse, to signifie, 1. The Purity of the Gospel, or Divinity of its Doctrine. 2. This is a white horse, to signify, 1. The Purity of the Gospel, or Divinity of its Doctrine. crd d vbz dt j-jn n1, pc-acp vvi, crd dt n1 pp-f dt n1, cc n1 pp-f po31 n1. (4) sermon (DIV1) 672 Page 78
1443 2. to signifie the joy and peace it offers to the Sons of Men: 2. to signify the joy and peace it offers to the Sons of Men: crd pc-acp vvi dt vvb cc n1 pn31 vvz p-acp dt n2 pp-f n2: (4) sermon (DIV1) 674 Page 78
1444 it is called glad tidings, and the Gospel of peace: A white Flag is an Ensign of Peace. it is called glad tidings, and the Gospel of peace: A white Flag is an Ensign of Peace. pn31 vbz vvn j n2, cc dt n1 pp-f n1: dt j-jn n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 674 Page 78
1445 3. To signifie the Glory of Christ: white robes are Emblems of Glory: Princes and Nobles did go in white. 3. To signify the Glory of christ: white robes Are Emblems of Glory: Princes and Nobles did go in white. crd p-acp vvi dt n1 pp-f np1: j-jn n2 vbr n2 pp-f n1: n2 cc n2-j vdd vvi p-acp j-jn. (4) sermon (DIV1) 675 Page 78
1446 4. To signifie the Triumph of Christ; white horse in sign of victory and Triumph. 4. To signify the Triumph of christ; white horse in Signen of victory and Triumph. crd p-acp vvi dt vvb pp-f np1; j-jn n1 p-acp n1 pp-f n1 cc n1. (4) sermon (DIV1) 676 Page 78
1447 The Romans, when they rid in Triumph, had white Horses to ride on, or to draw their Chariots. The Roman, when they rid in Triumph, had white Horses to ride on, or to draw their Chariots. dt njp2, c-crq pns32 vvd p-acp n1, vhd j-jn n2 pc-acp vvi a-acp, cc pc-acp vvi po32 n2. (4) sermon (DIV1) 677 Page 78
1448 The Lord Christ will get the day, he will triumph over souls, either in their submission or destruction: And therefore it is said, The Lord christ will get the day, he will triumph over Souls, either in their submission or destruction: And Therefore it is said, dt n1 np1 vmb vvi dt n1, pns31 vmb vvi p-acp n2, av-d p-acp po32 n1 cc n1: cc av pn31 vbz vvn, (4) sermon (DIV1) 678 Page 78
1449 3. That he that sate on the white horse, had a bow given him. 3. That he that sat on the white horse, had a bow given him. crd cst pns31 cst vvd p-acp dt j-jn n1, vhd dt n1 vvn pno31. (4) sermon (DIV1) 679 Page 78
1450 This Horse-man, or Prince, the Lord Christ, had a bow in his hand, and a Bow presupposeth arrows, that is, terrors, This Horseman, or Prince, the Lord christ, had a bow in his hand, and a Bow presupposeth arrows, that is, terrors, d n1, cc n1, dt n1 np1, vhd dt n1 p-acp po31 n1, cc dt n1 vvz n2, cst vbz, n2, (4) sermon (DIV1) 680 Page 78
1451 and threatnings against his Enemies, that will not submit to his mercy; he hath his Arrow prepared upon the string, and will shoot at the rebellious Sinner. and threatenings against his Enemies, that will not submit to his mercy; he hath his Arrow prepared upon the string, and will shoot At the rebellious Sinner. cc n2-vvg p-acp po31 n2, cst vmb xx vvi p-acp po31 n1; pns31 vhz po31 n1 vvn p-acp dt n1, cc vmb vvi p-acp dt j n1. (4) sermon (DIV1) 680 Page 78
1452 It may be thou hast some of Christ's Arrows sticking in the ribs of thy Conscience, It may be thou hast Some of Christ's Arrows sticking in the ribs of thy Conscience, pn31 vmb vbi pns21 vh2 d pp-f npg1 n2 vvg p-acp dt n2 pp-f po21 n1, (4) sermon (DIV1) 681 Page 78
1453 and art wounded for some sins; and art wounded for Some Sins; cc vb2r vvn p-acp d n2; (4) sermon (DIV1) 681 Page 78
1454 thy very heart is galled with the threatnings that fly (like Arrows) out of the Bow of the Ministry; thy very heart is galled with the threatenings that fly (like Arrows) out of the Bow of the Ministry; po21 j n1 vbz vvn p-acp dt n2-vvg cst vvi (av-j n2) av pp-f dt n1 pp-f dt n1; (4) sermon (DIV1) 681 Page 78
1455 but thou frettest: instead of being converted, and falling at his feet, thou ragest: Well, Christ rides on still in the Chariot of his word, conquering, but thou frettest: instead of being converted, and falling At his feet, thou ragest: Well, christ rides on still in the Chariot of his word, conquering, cc-acp pns21 vv2: av pp-f vbg vvn, cc vvg p-acp po31 n2, pns21 vv2: av, np1 vvz a-acp av p-acp dt n1 pp-f po31 n1, j-vvg, (4) sermon (DIV1) 681 Page 78
1456 and to conquer: one or other way conquer he will: and to conquer: one or other Way conquer he will: cc pc-acp vvi: crd cc j-jn n1 vvi pns31 vmb: (4) sermon (DIV1) 681 Page 78
1457 if he cannot conquer thee with love, he'l kill thee in wrath: Those that do yield, he saves; those that will not, he slays. if he cannot conquer thee with love, He'll kill thee in wrath: Those that do yield, he saves; those that will not, he slays. cs pns31 vmbx vvi pno21 p-acp vvb, pns31|vmb vvi pno21 p-acp n1: d cst vdb vvi, pns31 vvz; d d vmb xx, pns31 vvz. (4) sermon (DIV1) 681 Page 78
1458 4. Christ will Preach over all these Truths again in Hellflames to thee. Thou keepest thy sins and lusts, and wilt by no means send them away; 4. christ will Preach over all these Truths again in Hellflames to thee. Thou Keepest thy Sins and Lustiest, and wilt by no means send them away; crd np1 vmb vvi p-acp d d n2 av p-acp vvz p-acp pno21. pns21 vv2 po21 n2 cc n2, cc j p-acp dx n2 vvb pno32 av; (4) sermon (DIV1) 682 Page 78
1459 thou makest nothing of the Word of God, because dispensed by Man: I tell thee, all the Sermons thou now hearest against thy sins, all the Truths of God shall one day be Preach'd over again in flames of Fire to thine eternal horrour; and that will be a long Sermon. thou Makest nothing of the Word of God, Because dispensed by Man: I tell thee, all the Sermons thou now Hearst against thy Sins, all the Truths of God shall one day be Preached over again in flames of Fire to thine Eternal horror; and that will be a long Sermon. pns21 vv2 pix pp-f dt n1 pp-f np1, c-acp vvn p-acp n1: pns11 vvb pno21, d dt n2 pns21 av vv2 p-acp po21 n2, d dt n2 pp-f np1 vmb crd n1 vbb vvn a-acp av p-acp n2 pp-f n1 p-acp po21 j n1; cc cst vmb vbi dt av-j n1. (4) sermon (DIV1) 683 Page 79
1460 All the Sermons of Repentance and Grace thou heard'st here in thy life-time, shall in Hell be brought fresh to thy memory, thy Conscience shall then Preach them all over to thee in Hell-flames, All the Sermons of Repentance and Grace thou heardest Here in thy lifetime, shall in Hell be brought fresh to thy memory, thy Conscience shall then Preach them all over to thee in Hellflames, d dt n2 pp-f n1 cc vvb pns21 vvd2 av p-acp po21 n1, vmb p-acp n1 vbb vvn j p-acp po21 n1, po21 n1 vmb av vvi pno32 d a-acp p-acp pno21 p-acp n2, (4) sermon (DIV1) 684 Page 79
1461 and then 'twil be a woful Sermon: Now the Sermon is but an hour long, look upon the glass, 'tis turned; and then 'twil be a woeful Sermon: Now the Sermon is but an hour long, look upon the glass, it's turned; cc av pn31|vmb vbi dt j n1: av dt n1 vbz p-acp dt n1 av-j, vvb p-acp dt n1, pn31|vbz vvn; (4) sermon (DIV1) 684 Page 79
1462 and while the glass is running, we are Preaching, Preaching thee (if it be possible) into a state of grace; and while the glass is running, we Are Preaching, Preaching thee (if it be possible) into a state of grace; cc cs dt n1 vbz vvg, pns12 vbr vvg, vvg pno21 (cs pn31 vbb j) p-acp dt n1 pp-f n1; (4) sermon (DIV1) 684 Page 79
1463 this Sermon is but a short Sermon, it will end anon; and while this glass is running, thy glass is running, and thy life is hastening: this Sermon is but a short Sermon, it will end anon; and while this glass is running, thy glass is running, and thy life is hastening: d n1 vbz p-acp dt j n1, pn31 vmb vvi av; cc cs d n1 vbz vvg, po21 n1 vbz vvg, cc po21 n1 vbz vvg: (4) sermon (DIV1) 684 Page 79
1464 but in Hell, there's no glass turned up; but in Hell, there's no glass turned up; cc-acp p-acp n1, pc-acp|vbz dx n1 vvn a-acp; (4) sermon (DIV1) 684 Page 79
1465 This, and all the Sermons thou ever heard'st, will there in flames be Preach'd over to thee again throughout eternity; Oh tremble at it! This, and all the Sermons thou ever heardest, will there in flames be Preached over to thee again throughout eternity; O tremble At it! d, cc d dt n2 pns21 av vvd2, n1 a-acp p-acp n2 vbb vvn a-acp p-acp pno21 av p-acp n1; uh vvb p-acp pn31! (4) sermon (DIV1) 684 Page 79
1466 It will be a woful Sermon, and a long Sermon, 'twill never have an end. Ʋse 3. Here's rare comfort to weak grace. It will be a woeful Sermon, and a long Sermon, it'll never have an end. Ʋse 3. Here's rare Comfort to weak grace. pn31 vmb vbi dt j n1, cc dt j n1, pn31|vmb av-x vhb dt n1. j crd av|vbz j n1 p-acp j vvb. (4) sermon (DIV1) 684 Page 79
1467 To them that are but new beginners: you complain your grace is but little; My Beloved, you shall have more. To them that Are but new beginners: you complain your grace is but little; My beloved, you shall have more. p-acp pno32 cst vbr p-acp j n2: pn22 vvb po22 n1 vbz p-acp j; po11 j-vvn, pn22 vmb vhi av-dc. (4) sermon (DIV1) 685 Page 79
1468 1. Grace at first is but little: An Infant, when 'tis newborn, is but little: 1. Grace At First is but little: an Infant, when it's newborn, is but little: crd n1 p-acp ord vbz p-acp j: dt n1, c-crq pn31|vbz j, vbz cc-acp j: (4) sermon (DIV1) 686 Page 79
1469 a Tree, when 'tis first planted, is but a little Graff: The Cloud that over-spreads the Heavens, was at first no bigger than a mans hand. a Tree, when it's First planted, is but a little Graft: The Cloud that overspreads the Heavens, was At First no bigger than a men hand. dt n1, c-crq pn31|vbz ord vvn, vbz p-acp dt j vvi: dt n1 cst j dt n2, vbds p-acp ord dx jc cs dt ng1 n1. (4) sermon (DIV1) 686 Page 79
1470 Object. 1. But I am a Christian of long standing, and yet my grace is but little: Object. 1. But I am a Christian of long standing, and yet my grace is but little: n1. crd cc-acp pns11 vbm dt njp pp-f av-j vvg, cc av po11 n1 vbz p-acp j: (4) sermon (DIV1) 687 Page 79
1471 Were I but a new beginner, 'twere something: but I am a long stander, yet a short Christian. Were I but a new beginner, 'twere something: but I am a long stander, yet a short Christian. vbdr pns11 p-acp dt j n1, pn31|vbdr pi: cc-acp pns11 vbm dt av-j vvi, av dt j njp. (4) sermon (DIV1) 687 Page 79
1472 Answ. 1. Truly ( my Beloved ) blame thy self then: Answer 1. Truly (my beloved) blame thy self then: np1 crd np1 (po11 j-vvn) vvb po21 n1 av: (4) sermon (DIV1) 688 Page 79
1473 chide thy self that thou art a Christian of a long standing, and of a short stature: chide thy self that thou art a Christian of a long standing, and of a short stature: vvb po21 n1 cst pns21 vb2r dt njp pp-f dt j n-vvg, cc pp-f dt j n1: (4) sermon (DIV1) 688 Page 79
1474 It is a disgrace to be so; It is a disgrace to be so; pn31 vbz dt vvb pc-acp vbi av; (4) sermon (DIV1) 688 Page 79
1475 as 'tis a disgrace to be an old man, and yet a dwarf: Christ chides his Disciples for it, as it's a disgrace to be an old man, and yet a dwarf: christ chides his Disciples for it, c-acp pn31|vbz dt n1 pc-acp vbi dt j n1, cc av dt n1: np1 vvz po31 n2 p-acp pn31, (4) sermon (DIV1) 688 Page 79
1476 though they were but of one or two years standing in his School; yet he chides them, because they had so little Faith. though they were but of one or two Years standing in his School; yet he chides them, Because they had so little Faith. cs pns32 vbdr cc-acp pp-f crd cc crd n2 vvg p-acp po31 n1; av pns31 vvz pno32, c-acp pns32 vhd av j n1. (4) sermon (DIV1) 688 Page 79
1477 Besides, Those that have less Grace, shall have less Glory. But yet I must say this much: Beside, Those that have less Grace, shall have less Glory. But yet I must say this much: a-acp, d cst vhb dc n1, vmb vhi dc n1. cc-acp av pns11 vmb vvi d d: (4) sermon (DIV1) 689 Page 79
1478 2. That every thing in this life is but little: David saith, Thou hast made my days as an hand-breadth: 2. That every thing in this life is but little: David Says, Thou hast made my days as an handbreadth: crd cst d n1 p-acp d n1 vbz p-acp j: np1 vvz, pns21 vh2 vvn po11 n2 p-acp dt n1: (4) sermon (DIV1) 691 Page 79
1479 A small measure the Lord knows! A small measure the Lord knows! dt j n1 dt n1 vvz! (4) sermon (DIV1) 691 Page 80
1480 David lived in all probability threescore years and ten, he was King of Judah and Israel forty years, David lived in all probability threescore Years and ten, he was King of Judah and Israel forty Years, np1 vvn p-acp d n1 crd n2 cc crd, pns31 vbds n1 pp-f np1 cc np1 crd n2, (4) sermon (DIV1) 691 Page 80
1481 and yet he called it but an hand-breadth. and yet he called it but an handbreadth. cc av pns31 vvd pn31 p-acp dt n1. (4) sermon (DIV1) 691 Page 80
1482 3. Thou measurest thy grace, with what thou should'st be, and then it seems but little: 3. Thou measurest thy grace, with what thou Shouldst be, and then it seems but little: crd pns21 vv2 po21 n1, p-acp r-crq pns21 vmd2 vbi, cc av pn31 vvz p-acp j: (4) sermon (DIV1) 692 Page 80
1483 A great deal of grace measured with what thou should'st be, is but little: As Augustine saith [ Maxima eorum quae scimus, Minima eorum quae Ignoramus; A great deal of grace measured with what thou Shouldst be, is but little: As Augustine Says [ Maxima Their Quae scimus, Minima Their Quae Ignoramus; dt j n1 pp-f n1 vvn p-acp r-crq pns21 vmd2 vbi, vbz cc-acp j: c-acp np1 vvz [ fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (4) sermon (DIV1) 692 Page 80
1484 ] The much, nay most we know, is the least of what we do not know: ] The much, nay most we know, is the least of what we do not know: ] dt av-d, uh-x av-ds pns12 vvb, vbz dt ds pp-f r-crq pns12 vdb xx vvi: (4) sermon (DIV1) 692 Page 80
1485 so the most we are, is the least of what we should be; the most we do, is the least of what we should do. so the most we Are, is the least of what we should be; the most we do, is the least of what we should do. av dt ds pns12 vbr, vbz dt ds pp-f r-crq pns12 vmd vbi; dt ds pns12 vdb, vbz dt ds pp-f r-crq pns12 vmd vdi. (4) sermon (DIV1) 692 Page 80
1486 Great Saints are but little to what they should be. Great Saints Are but little to what they should be. j n2 vbr cc-acp j p-acp r-crq pns32 vmd vbi. (4) sermon (DIV1) 693 Page 80
1487 4. Compare thy grace with times past, and then it may be it is not little; and that thou must do. 4. Compare thy grace with times past, and then it may be it is not little; and that thou must do. crd vvb po21 n1 p-acp n2 j, cc av pn31 vmb vbi pn31 vbz xx j; cc cst pns21 vmb vdi. (4) sermon (DIV1) 694 Page 80
1488 Object. 2. But I have trifled away my time, the time I should have got grace in; The Ant provides her meat in summer, Object. 2. But I have trifled away my time, the time I should have god grace in; The Ant provides her meat in summer, n1. crd cc-acp pns11 vhb vvn av po11 n1, dt n1 pns11 vmd vhi vvn n1 p-acp; dt n1 vvz po31 n1 p-acp n1, (4) sermon (DIV1) 695 Page 80
1489 and gathers her food in the harvest: and gathers her food in the harvest: cc vvz po31 n1 p-acp dt n1: (4) sermon (DIV1) 695 Page 80
1490 But I have spent my time of gathering, and is there any hope that I shall have more? 1. Humble thy self: But I have spent my time of gathering, and is there any hope that I shall have more? 1. Humble thy self: cc-acp pns11 vhb vvn po11 n1 pp-f vvg, cc vbz pc-acp d n1 cst pns11 vmb vhi n1? crd j po21 n1: (4) sermon (DIV1) 695 Page 80
1491 for 'tis a wondrous sin to lose time: because we have but a time to glorifie God here: for it's a wondrous since to loose time: Because we have but a time to Glorify God Here: c-acp pn31|vbz dt j n1 pc-acp vvi n1: c-acp pns12 vhb p-acp dt n1 pc-acp vvi np1 av: (4) sermon (DIV1) 696 Page 80
1492 and by our losing of time, God doth lose his Glory. 2. Yet, though thou hast loytered away thy time, do not limit Gods time: and by our losing of time, God does loose his Glory. 2. Yet, though thou hast loitered away thy time, do not limit God's time: cc p-acp po12 j-vvg pp-f n1, np1 vdz vvi po31 n1. crd av, cs pns21 vh2 vvd av po21 n1, vdb xx vvi n2 n1: (4) sermon (DIV1) 696 Page 80
1493 because thou hast past away thy time, do not say, that Gods time is past. Because thou hast passed away thy time, do not say, that God's time is past. c-acp pns21 vh2 vvn av po21 n1, vdb xx vvi, cst ng1 n1 vbz j. (4) sermon (DIV1) 697 Page 80
1494 3. It may be thy time of growing is not come yet: As Children, some shoot up presently, in their first years; 3. It may be thy time of growing is not come yet: As Children, Some shoot up presently, in their First Years; crd pn31 vmb vbi po21 n1 pp-f vvg vbz xx vvn av: p-acp n2, d vvb a-acp av-j, p-acp po32 ord n2; (4) sermon (DIV1) 698 Page 80
1495 others do not grow till they are sixteen or twenty years, and these at last out-grow the others; Others do not grow till they Are sixteen or twenty Years, and these At last outgrow the Others; n2-jn vdb xx vvi c-acp pns32 vbr crd cc crd n2, cc d p-acp ord j cs n2-jn; (4) sermon (DIV1) 698 Page 80
1496 some Saints grow more at first, others grow more at last. Trees bring forth their fruit in different seasons, some sooner, and some later. Some Saints grow more At First, Others grow more At last. Trees bring forth their fruit in different seasons, Some sooner, and Some later. d n2 vvb av-dc p-acp ord, n2-jn vvb av-dc p-acp ord. n2 vvb av po32 n1 p-acp j n2, d av-c, cc d jc. (4) sermon (DIV1) 698 Page 80
1497 There is the first ripe fruit, and there is the latter fruit: There is the First ripe fruit, and there is the latter fruit: pc-acp vbz dt ord j n1, cc pc-acp vbz dt d n1: (4) sermon (DIV1) 700 Page 80
1498 some Trees have their fruit ripe and ready with the spring, others not till August, others not till Winter; there's the Summer-fruit, and there is the Winter-fruit: Some Trees have their fruit ripe and ready with the spring, Others not till August, Others not till Winter; there's the Summer-fruit, and there is the Winter-fruit: d n2 vhb po32 n1 j cc j p-acp dt n1, n2-jn xx p-acp np1, n2-jn xx p-acp n1; pc-acp|vbz dt n1, cc pc-acp vbz dt n1: (4) sermon (DIV1) 700 Page 80
1499 One tree goeth before, and hath her fruit ripe one month, another hath its fruit the next month, another follows and hath its fruit the next month after that. One tree Goes before, and hath her fruit ripe one Monn, Another hath its fruit the next Monn, Another follows and hath its fruit the next Monn After that. pi n1 vvz a-acp, cc vhz po31 n1 j crd n1, j-jn vhz po31 n1 dt ord n1, j-jn vvz cc vhz po31 n1 dt ord n1 p-acp d. (4) sermon (DIV1) 700 Page 80
1500 And this is the Masters Wisdom, that he may have new fruit every month to serve his Table, and please his palate; so doth God. And this is the Masters Wisdom, that he may have new fruit every Monn to serve his Table, and please his palate; so does God. cc d vbz dt ng1 n1, cst pns31 vmb vhi j n1 d n1 pc-acp vvi po31 n1, cc vvi po31 n1; av vdz np1. (4) sermon (DIV1) 701 Page 81
1501 Object. 3. But I am a withered tree, I did bear fruit, but now do not; Object. 3. But I am a withered tree, I did bear fruit, but now do not; n1. crd cc-acp pns11 vbm dt j-vvn n1, pns11 vdd vvi n1, cc-acp av vdb xx; (4) sermon (DIV1) 702 Page 81
1502 I was once fresh and green, but now am dry and blasted; I am in part an Apostate, I am fallen from my first love: I was once fresh and green, but now am dry and blasted; I am in part an Apostate, I am fallen from my First love: pns11 vbds a-acp j cc j-jn, cc-acp av vbm j cc vvn; pns11 vbm p-acp n1 dt n1, pns11 vbm vvn p-acp po11 ord n1: (4) sermon (DIV1) 702 Page 81
1503 I was good, and now am worse: I do not bear the fruit I did: Is there any hopes for me? Answ. Yes: I was good, and now am Worse: I do not bear the fruit I did: Is there any hope's for me? Answer Yes: pns11 vbds j, cc av vbm av-jc: pns11 vdb xx vvi dt n1 pns11 vdd: vbz a-acp d n2 p-acp pno11? np1 uh: (4) sermon (DIV1) 702 Page 81
1504 thou mayst recover, and therefore away to Prayer, and send quickly for the spirit: Lose no time: thou Mayest recover, and Therefore away to Prayer, and send quickly for the Spirit: Loose no time: pns21 vm2 vvi, cc av av p-acp n1, cc vvi av-j p-acp dt n1: vvb dx n1: (4) sermon (DIV1) 703 Page 81
1505 I will give you an Instance in another case. I will give you an Instance in Another case. pns11 vmb vvi pn22 dt n1 p-acp j-jn n1. (4) sermon (DIV1) 703 Page 81
1506 Nebuchadnezzar was a great tree, whose height did reach to heaven, and the sight thereof to the end of all the earth: Nebuchadnezzar was a great tree, whose height did reach to heaven, and the sighed thereof to the end of all the earth: np1 vbds dt j n1, rg-crq n1 vdd vvi p-acp n1, cc dt n1 av p-acp dt n1 pp-f d dt n1: (4) sermon (DIV1) 704 Page 81
1507 The leaves thereof were fair, and the fruit thereof much: The leaves thereof were fair, and the fruit thereof much: dt n2 av vbdr j, cc dt n1 av av-d: (4) sermon (DIV1) 704 Page 81
1508 the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, the beasts of the field had shadow under it, and the fowls of the heaven dwelled in the boughs thereof, dt n2 pp-f dt n1 vhd n1 p-acp pn31, cc dt n2 pp-f dt n1 vvd p-acp dt n2 av, (4) sermon (DIV1) 704 Page 81
1509 and all flesh was fed of it. and all Flesh was fed of it. cc d n1 vbds vvn pp-f pn31. (4) sermon (DIV1) 704 Page 81
1510 And this great Tree [ Nebuchadnezzar ] was lopt down fearfully, and withered dreadfully, he was driven from among men, and cast off from his Kingdom seven years. And this great Tree [ Nebuchadnezzar ] was lopped down fearfully, and withered dreadfully, he was driven from among men, and cast off from his Kingdom seven Years. cc d j n1 [ np1 ] vbds vvn a-acp av-j, cc j-vvn av-j, pns31 vbds vvn p-acp p-acp n2, cc vvd a-acp p-acp po31 n1 crd n2. (4) sermon (DIV1) 705 Page 81
1511 But yet the stump of his roots was left in the earth with a band of Iron and Brass: But yet the stump of his roots was left in the earth with a band of Iron and Brass: p-acp av dt n1 pp-f po31 n2 vbds vvn p-acp dt n1 p-acp dt n1 pp-f n1 cc n1: (4) sermon (DIV1) 706 Page 81
1512 To signifie, that his Kingdom was reserved for him, and that he should revive again: To signify, that his Kingdom was reserved for him, and that he should revive again: pc-acp vvi, cst po31 n1 vbds vvn p-acp pno31, cc cst pns31 vmd vvi av: (4) sermon (DIV1) 706 Page 81
1513 So thou hast been (it may be) an high Tree, whose top of profession did reach up to Heaven, So thou hast been (it may be) an high Tree, whose top of profession did reach up to Heaven, av pns21 vh2 vbn (pn31 vmb vbi) dt j n1, rg-crq n1 pp-f n1 vdd vvi a-acp p-acp n1, (4) sermon (DIV1) 706 Page 81
1514 and all the fowls of the air, the Saints that live about thee, were wont to fly, and all the fowls of the air, the Saints that live about thee, were wont to fly, cc d dt n2 pp-f dt n1, dt n2 cst vvb p-acp pno21, vbdr j pc-acp vvi, (4) sermon (DIV1) 706 Page 81
1515 and sit under the boughs and branches of thy gifts, to receive Counsel and Direction from thee: and fit under the boughs and branches of thy Gifts, to receive Counsel and Direction from thee: cc vvi p-acp dt n2 cc n2 pp-f po21 n2, pc-acp vvi n1 cc n1 p-acp pno21: (4) sermon (DIV1) 706 Page 81
1516 And now thy leaves are fallen, and thy branches cut, thy graces lopt, thy gifts withered, And now thy leaves Are fallen, and thy branches Cut, thy graces lopped, thy Gifts withered, cc av po21 n2 vbr vvn, cc po21 n2 vvi, po21 n2 vvn, po21 n2 vvn, (4) sermon (DIV1) 706 Page 81
1517 and thou thinkest therefore, thou art forsaken. But, oh man! and thou Thinkest Therefore, thou art forsaken. But, o man! cc pns21 vv2 av, pns21 vb2r vvn. p-acp, uh n1! (4) sermon (DIV1) 706 Page 81
1518 Is not there a stump of thy roots left in the earth, with a band of Iron and Brass? A stump of Faith and Repentance, and panting after Christ? As long as there is a stump left, thou wilt revive again. Is not there a stump of thy roots left in the earth, with a band of Iron and Brass? A stump of Faith and Repentance, and panting After christ? As long as there is a stump left, thou wilt revive again. vbz xx a-acp dt n1 pp-f po21 n2 vvn p-acp dt n1, p-acp dt n1 pp-f n1 cc n1? dt n1 pp-f n1 cc n1, cc vvg p-acp np1? p-acp av-j c-acp pc-acp vbz dt n1 vvn, pns21 vm2 vvi av. (4) sermon (DIV1) 707 Page 81
1519 Ʋse 4. Shall more grace be given to them that have grace, be it never so small? Then, Saints, see what your work is; What's that? to receive. Ʋse 4. Shall more grace be given to them that have grace, be it never so small? Then, Saints, see what your work is; What's that? to receive. j crd vmb dc n1 vbb vvn p-acp pno32 d vhb vvi, vbb pn31 av-x av j? av, n2, vvb r-crq po22 n1 vbz; q-crq|vbz d? p-acp vvb. (4) sermon (DIV1) 708 Page 81
1520 How may we receive more grace? First, Open thy soul to receive grace: How may we receive more grace? First, Open thy soul to receive grace: c-crq vmb pns12 vvb av-dc n1? ord, vvb po21 n1 pc-acp vvi n1: (4) sermon (DIV1) 709 Page 81
1521 For to receive a thing, is sometimes a motion of the subject or faculty, opening it self to receive it: For to receive a thing, is sometime a motion of the Subject or faculty, opening it self to receive it: c-acp p-acp vvb dt n1, vbz av dt n1 pp-f dt j-jn cc n1, vvg pn31 n1 pc-acp vvi pn31: (4) sermon (DIV1) 710 Page 82
1522 As the hand doth open it self to receive a gift; and a vessel must be opened to receive oyl or cordial pour'd into it. As the hand does open it self to receive a gift; and a vessel must be opened to receive oil or cordial poured into it. c-acp dt n1 vdz vvi pn31 n1 pc-acp vvi dt n1; cc dt n1 vmb vbi vvn pc-acp vvi n1 cc n1 vvn p-acp pn31. (4) sermon (DIV1) 710 Page 82
1523 The earht opened her mouth, and swallowed up Corah: The earht opened her Mouth, and swallowed up Corah: dt n1 vvd po31 n1, cc vvd a-acp np1: (4) sermon (DIV1) 710 Page 82
1524 And the earth (as God said to Cain) opened her mouth to receive thy brothers blood from thy hand. And the earth (as God said to Cain) opened her Mouth to receive thy Brother's blood from thy hand. cc dt n1 (c-acp np1 vvd p-acp np1) vvd po31 n1 pc-acp vvi po21 ng1 n1 p-acp po21 n1. (4) sermon (DIV1) 710 Page 82
1525 Now the opening of the soul to receive Grace, consists in these three Things: 1. In believing the Promise; Now the opening of the soul to receive Grace, consists in these three Things: 1. In believing the Promise; av dt n-vvg pp-f dt n1 pc-acp vvi n1, vvz p-acp d crd n2: crd p-acp vvg dt n1; (4) sermon (DIV1) 710 Page 82
1526 when the soul believes, its door stands open to receive the golden Treasures of Grace that are brought into it out of the store-house of the Promise; And therefore (saith the Text), They rehearsed all that God had done with them, when the soul believes, its door Stands open to receive the golden Treasures of Grace that Are brought into it out of the storehouse of the Promise; And Therefore (Says the Text), They rehearsed all that God had done with them, c-crq dt n1 vvz, po31 n1 vvz j pc-acp vvi dt j n2 pp-f vvb cst vbr vvn p-acp pn31 av pp-f dt n1 pp-f dt vvb; cc av (vvz dt n1), pns32 vvd d cst np1 vhd vdn p-acp pno32, (4) sermon (DIV1) 711 Page 82
1527 and how he had opened the door of faith unto the gentiles. 2. In love to grace promised: and how he had opened the door of faith unto the Gentiles. 2. In love to grace promised: cc c-crq pns31 vhd vvn dt n1 pp-f n1 p-acp dt n2-j. crd p-acp n1 p-acp n1 vvd: (4) sermon (DIV1) 711 Page 82
1528 for love is an opening grace: for love is an opening grace: p-acp n1 vbz dt vvg n1: (4) sermon (DIV1) 712 Page 82
1529 When a man loves a friend dearly, he opens his Arms to embrace and receive him: When a man loves a friend dearly, he Opens his Arms to embrace and receive him: c-crq dt n1 vvz dt n1 av-jn, pns31 vvz po31 n2 pc-acp vvi cc vvi pno31: (4) sermon (DIV1) 712 Page 82
1530 so when a man loves grace, he opens his heart to welcom grace into it: so when a man loves grace, he Opens his heart to welcome grace into it: av c-crq dt n1 vvz n1, pns31 vvz po31 n1 p-acp j-jn n1 p-acp pn31: (4) sermon (DIV1) 712 Page 82
1531 And therefore ye shall find this passage between Christ and his Spouse; saith Christ, Open to me my love; And Therefore you shall find this passage between christ and his Spouse; Says christ, Open to me my love; cc av pn22 vmb vvi d n1 p-acp np1 cc po31 n1; vvz np1, j p-acp pno11 po11 n1; (4) sermon (DIV1) 712 Page 82
1532 And saith the Spouse, I rose up to open to my beloved. And Says the Spouse, I rose up to open to my Beloved. cc vvz dt n1, pns11 vvd a-acp pc-acp vvi p-acp po11 j-vvn. (4) sermon (DIV1) 712 Page 82
1533 He that loves Christ, will open the two-leav'd gates of his soul, to let in Christ with all his train. He that loves christ, will open the two-leaved gates of his soul, to let in christ with all his train. pns31 cst vvz np1, vmb vvi dt j n2 pp-f po31 n1, pc-acp vvi p-acp np1 p-acp d po31 n1. (4) sermon (DIV1) 713 Page 82
1534 3. In desire after grace promised: for the desire of grace is an opening of the soul to receive grace: 3. In desire After grace promised: for the desire of grace is an opening of the soul to receive grace: crd p-acp n1 p-acp n1 vvd: c-acp dt vvb pp-f n1 vbz dt vvg pp-f dt n1 p-acp vvb vvi: (4) sermon (DIV1) 714 Page 82
1535 As the Lord saith, Open thy mouth wide, [ i. e. As the Lord Says, Open thy Mouth wide, [ i. e. c-acp dt n1 vvz, j po21 n1 j, [ sy. sy. (4) sermon (DIV1) 714 Page 82
1536 ask freely, open thy mouth in Prayer, as wide as thou wilt ], And I will fill it. 2dly, Lye low: ask freely, open thy Mouth in Prayer, as wide as thou wilt ], And I will fill it. 2dly, Lie low: vvb av-j, vvb po21 n1 p-acp n1, c-acp j c-acp pns21 vm2 ], cc pns11 vmb vvi pn31. av, vvb j: (4) sermon (DIV1) 714 Page 82
1537 The valleys that receive all the showres and floods into their bosom, lye low under all the high hills, and proud mountains: The valleys that receive all the showers and floods into their bosom, lie low under all the high hills, and proud Mountains: dt n2 cst vvb d dt n2 cc n2 p-acp po32 n1, vvb j p-acp d dt j n2, cc j n2: (4) sermon (DIV1) 715 Page 82
1538 so the humble Saints (that lye in the bottom of self-abhorrence under all the rest) receive the showres of grace; so the humble Saints (that lie in the bottom of self-abhorrence under all the rest) receive the showers of grace; av dt j n2 (cst vvb p-acp dt n1 pp-f j p-acp d dt n1) vvb dt n2 pp-f n1; (4) sermon (DIV1) 715 Page 82
1539 the floods stay upon them, and they drink them in; they are overflown like your low grounds ) with abundance of grace. 3dly, Accept of grace: the floods stay upon them, and they drink them in; they Are overflown like your low grounds) with abundance of grace. 3dly, Accept of grace: dt n2 vvb p-acp pno32, cc pns32 vvb pno32 p-acp; pns32 vbr vvn vvb po22 j n2) p-acp n1 pp-f n1. av, vvb pp-f n1: (4) sermon (DIV1) 715 Page 82
1540 to receive grace, is to accept of grace: to receive grace, is to accept of grace: pc-acp vvi n1, vbz pc-acp vvi pp-f n1: (4) sermon (DIV1) 716 Page 82
1541 As Jacob said to his brother Esau, Nay, I pray thee, if now I have found grace in thy sight, As Jacob said to his brother Esau, Nay, I pray thee, if now I have found grace in thy sighed, c-acp np1 vvd p-acp po31 n1 np1, uh-x, pns11 vvb pno21, cs av pns11 vhb vvn n1 p-acp po21 n1, (4) sermon (DIV1) 716 Page 82
1542 then receive my present at my hand: i. e. accept of my present at my hand. then receive my present At my hand: i. e. accept of my present At my hand. av vvb po11 n1 p-acp po11 n1: uh. sy. vvb pp-f po11 n1 p-acp po11 n1. (4) sermon (DIV1) 716 Page 82
1543 Ʋse 5. What shall I do that have no grace? To him that hath shall be given: Ʋse 5. What shall I do that have no grace? To him that hath shall be given: j crd q-crq vmb pns11 vdi cst vhb dx vvi? p-acp pno31 cst vhz vmb vbi vvn: (4) sermon (DIV1) 717 Page 83
1544 But what shall I do that have not? Consider grace is a gift; and therefore, But what shall I do that have not? Consider grace is a gift; and Therefore, cc-acp q-crq vmb pns11 vdb d vhb xx? vvi vvb vbz dt n1; cc av, (4) sermon (DIV1) 717 Page 83
1545 1. God can give grace, where it is not: he gives grace, where is none: 1. God can give grace, where it is not: he gives grace, where is none: crd np1 vmb vvi n1, c-crq pn31 vbz xx: pns31 vvz n1, q-crq vbz pix: (4) sermon (DIV1) 719 Page 83
1546 he doth good to them that are not good: A gift is bestowed, where it is not: he does good to them that Are not good: A gift is bestowed, where it is not: pns31 vdz j p-acp pno32 cst vbr xx j: dt n1 vbz vvn, c-crq pn31 vbz xx: (4) sermon (DIV1) 719 Page 83
1547 See Isa. 44. 3, I will pour water upon him that is thirsty, and floods upon the dry ground: See Isaiah 44. 3, I will pour water upon him that is thirsty, and floods upon the dry ground: vvb np1 crd crd, pns11 vmb vvi n1 p-acp pno31 cst vbz j, cc n2 p-acp dt j n1: (4) sermon (DIV1) 719 Page 83
1548 I will pour my spirit upon thy seed, and my blessing upon thine off-spring: i. e. I will pour my Spirit upon thy seed, and my blessing upon thine offspring: i. e. pns11 vmb vvi po11 n1 p-acp po21 n1, cc po11 n1 p-acp po21 n1: uh. sy. (4) sermon (DIV1) 719 Page 83
1549 as I pour Water and Floods upon the dry and thirsty ground that hath none; so will I pour my spirit upon thy seed, and my blessing upon thine off-spring. Where observe, as I pour Water and Floods upon the dry and thirsty ground that hath none; so will I pour my Spirit upon thy seed, and my blessing upon thine offspring. Where observe, c-acp pns11 vvb n1 cc n2 p-acp dt j cc j n1 cst vhz pix; av vmb pns11 vvi po11 n1 p-acp po21 n1, cc po11 n1 p-acp po21 n1. q-crq vvb, (4) sermon (DIV1) 719 Page 83
1550 God gives showres of grace, where there's not a drop before. 2. He can give grace to whom he will: God gives showers of grace, where there's not a drop before. 2. He can give grace to whom he will: np1 vvz n2 pp-f n1, c-crq pc-acp|vbz xx dt n1 a-acp. crd pns31 vmb vvi n1 p-acp ro-crq pns31 vmb: (4) sermon (DIV1) 720 Page 83
1551 he can love whom he will; and he can give grace to whom he will: he can love whom he will; and he can give grace to whom he will: pns31 vmb vvi r-crq pns31 vmb; cc pns31 vmb vvi n1 p-acp ro-crq pns31 vmb: (4) sermon (DIV1) 721 Page 83
1552 this is the Prerogative of Gods Love, he can love any one: Man (being a narrow creature) cannot love any one; this is the Prerogative of God's Love, he can love any one: Man (being a narrow creature) cannot love any one; d vbz dt n1 pp-f npg1 n1, pns31 vmb vvi d pi: n1 (vbg dt j n1) vmbx vvb d pi; (4) sermon (DIV1) 721 Page 83
1553 one that is fowl, and ugly, and crooked; but God can love any one, he can love unhandsom and deformed Creatures, one that is fowl, and ugly, and crooked; but God can love any one, he can love unhandsome and deformed Creatures, crd d vbz n1, cc j, cc j; p-acp np1 vmb vvi d crd, pns31 vmb vvi j cc vvn n2, (4) sermon (DIV1) 721 Page 83
1554 and marry them, and make them lovely: Naaman the Syrian was a Leper, and therefore wondrous ugly, he was a Leper in Body and Mind too: and marry them, and make them lovely: Naaman the Syrian was a Leper, and Therefore wondrous ugly, he was a Leper in Body and Mind too: cc vvi pno32, cc vvi pno32 j: np1 dt jp vbds dt n1, cc av j j, pns31 vbds dt n1 p-acp n1 cc n1 av: (4) sermon (DIV1) 721 Page 83
1555 The beauty of the mind presents a crooked person comely to us: but Naaman had beauty in neither part; The beauty of the mind presents a crooked person comely to us: but Naaman had beauty in neither part; dt n1 pp-f dt n1 vvz dt j n1 j p-acp pno12: cc-acp np1 vhd n1 p-acp dx n1; (4) sermon (DIV1) 721 Page 83
1556 he was a Leper in body, and an Idolater in mind; he was a Leper in body, and an Idolater in mind; pns31 vbds dt n1 p-acp n1, cc dt n1 p-acp n1; (4) sermon (DIV1) 721 Page 83
1557 and yet God loved him, and (by a poor maid in his house) sent him to the Prophet of Israel, and healed his outside, and yet God loved him, and (by a poor maid in his house) sent him to the Prophet of Israel, and healed his outside, cc av np1 vvd pno31, cc (p-acp dt j n1 p-acp po31 n1) vvd pno31 p-acp dt n1 pp-f np1, cc vvn po31 n1-an, (4) sermon (DIV1) 721 Page 83
1558 and healed his inside, made his Body comely, and made his Soul comely. 3. He makes notorious sinners, noteable Saints: and healed his inside, made his Body comely, and made his Soul comely. 3. He makes notorious Sinners, notable Saints: cc vvd po31 n1-an, vvd po31 n1 j, cc vvd po31 n1 j. crd pns31 vvz j n2, j n2: (4) sermon (DIV1) 721 Page 83
1559 he makes Persecutors, Preachers; As he did Paul, and all the Church admired it; he makes Persecutors, Preachers; As he did Paul, and all the Church admired it; pns31 vvz n2, n2; c-acp pns31 vdd np1, cc d dt n1 vvd pn31; (4) sermon (DIV1) 722 Page 83
1560 But they had heard only, that he who persecuted us in times past, now PREACHETH the faith, which once he DESTROYED: But they had herd only, that he who persecuted us in times past, now PREACHETH the faith, which once he DESTROYED: p-acp pns32 vhd vvn av-j, cst pns31 r-crq vvn pno12 p-acp n2 j, av vvz dt n1, r-crq a-acp pns31 vvd: (4) sermon (DIV1) 722 Page 83
1561 See the Work and Free-grace of God! Would God shew mercy to him that destroyed the Faith? Yes, he gave Faith to him that destroyed the Faith: See the Work and Free grace of God! Would God show mercy to him that destroyed the Faith? Yes, he gave Faith to him that destroyed the Faith: vvb dt vvb cc n1 pp-f np1 vmd np1 vvi n1 p-acp pno31 d vvn dt n1? uh, pns31 vvd n1 p-acp pno31 cst vvd dt n1: (4) sermon (DIV1) 722 Page 83
1562 Paul, if he could, would have kil'd Christ, and yet God gives him Christ. Paul, if he could, would have killed christ, and yet God gives him christ. np1, cs pns31 vmd, vmd vhi vvn np1, cc av np1 vvz pno31 np1. (4) sermon (DIV1) 722 Page 83
1563 The Gentiles were the greatest Sinners in the World, and they were at the height of sin, The Gentiles were the greatest Sinners in the World, and they were At the height of since, dt n2-j vbdr dt js n2 p-acp dt n1, cc pns32 vbdr p-acp dt n1 pp-f n1, (4) sermon (DIV1) 723 Page 83
1564 when the Gospel began to be Preached to them; when the Gospel began to be Preached to them; c-crq dt n1 vvd pc-acp vbi vvn p-acp pno32; (4) sermon (DIV1) 723 Page 83
1565 they were counted unclean, the unclean beasts (swine and other Beasts) which the Jews under the Law might not eat; they were counted unclean, the unclean beasts (Swine and other Beasts) which the jews under the Law might not eat; pns32 vbdr vvn j, dt j n2 (n1 cc j-jn n2) r-crq dt np2 p-acp dt n1 vmd xx vvi; (4) sermon (DIV1) 723 Page 83
1566 did signifie the Gentiles; and the Jews not eating the unclean beasts, did signifie that they should have no communion with the unclean Gentiles; yet on the GENTILES also was poured out the gift of the Holy Ghost: did signify the Gentiles; and the jews not eating the unclean beasts, did signify that they should have no communion with the unclean Gentiles; yet on the GENTILES also was poured out the gift of the Holy Ghost: vdd vvi dt n2-j; cc dt np2 xx vvg dt j n2, vdd vvi cst pns32 vmd vhi dx n1 p-acp dt j n2-j; av p-acp dt n2-j av vbds vvn av dt n1 pp-f dt j n1: (4) sermon (DIV1) 723 Page 84
1567 And, forasmuch as God gave them [ i. e. the Gentiles ] the like gift as he did unto us. And, forasmuch as God gave them [ i. e. the Gentiles ] the like gift as he did unto us. cc, av p-acp np1 vvd pno32 [ sy. sy. dt n2-j ] dt j n1 c-acp pns31 vdd p-acp pno12. (4) sermon (DIV1) 723 Page 84
1568 4. Sometimes God makes his greatest Act of Love to pass upon the greatest sinner: 4. Sometime God makes his greatest Act of Love to pass upon the greatest sinner: crd av np1 vvz po31 js n1 pp-f n1 pc-acp vvi p-acp dt js n1: (4) sermon (DIV1) 724 Page 84
1569 Paul (you know) was a Saul indeed, chief of sinners, he saith it of himself; Paul (you know) was a Saul indeed, chief of Sinners, he Says it of himself; np1 (pn22 vvb) vbds dt np1 av, j-jn pp-f n2, pns31 vvz pn31 pp-f px31; (4) sermon (DIV1) 724 Page 84
1570 and yet notwithstanding Christ Preached from Heaven to him: and yet notwithstanding christ Preached from Heaven to him: cc av p-acp np1 vvn p-acp n1 p-acp pno31: (4) sermon (DIV1) 724 Page 84
1571 he sent men to Preach to others, (as Philip to the Eunuch ), but Jesus Chrrist doth himself Preach to Paul. he sent men to Preach to Others, (as Philip to the Eunuch), but jesus Christ does himself Preach to Paul. pns31 vvd n2 pc-acp vvi p-acp n2-jn, (c-acp vvi p-acp dt n1), cc-acp np1 np1 vdz px31 vvb p-acp np1. (4) sermon (DIV1) 724 Page 84
1572 Jesus Christ, when he was on Earth in the form of a servant, called the other Apostles; jesus christ, when he was on Earth in the from of a servant, called the other Apostles; np1 np1, c-crq pns31 vbds p-acp n1 p-acp dt n1 pp-f dt n1, vvn dt j-jn n2; (4) sermon (DIV1) 725 Page 84
1573 as Matthew at the receipt of custom; as Matthew At the receipt of custom; c-acp np1 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 725 Page 84
1574 and Peter, when he was fishing; follow me; but when he was on his Throne, in Majesty, he Preacht from Heaven to Paul: Wondrous love to a wondrous sinner! and Peter, when he was fishing; follow me; but when he was on his Throne, in Majesty, he Preached from Heaven to Paul: Wondrous love to a wondrous sinner! cc np1, c-crq pns31 vbds vvg; vvb pno11; p-acp c-crq pns31 vbds p-acp po31 n1, p-acp n1, pns31 vvn p-acp n1 p-acp np1: j n1 p-acp dt j n1! (4) sermon (DIV1) 725 Page 84
1575 5. He bids thee pray, and he'l give: Ask and it shall be given you. But you'l say, he saith this to Saints? 5. He bids thee pray, and He'll give: Ask and it shall be given you. But You'll say, he Says this to Saints? crd pns31 vvz pno21 vvb, cc pns31|vmb vvi: vvb cc pn31 vmb vbi vvn pn22. cc-acp pn22|vmb vvi, pns31 vvz d p-acp n2? (4) sermon (DIV1) 726 Page 84
1576 Sol. See what our Lord Christ saith to the Woman of Samaria, If thou knew'st the gift of God, Sol. See what our Lord christ Says to the Woman of Samaria, If thou Knewest the gift of God, np1 vvb r-crq po12 n1 np1 vvz p-acp dt n1 pp-f np1, cs pns21 vvd2 dt n1 pp-f np1, (4) sermon (DIV1) 728 Page 84
1577 and who it is that saith to thee, Give me to drink, thou would'st have asked of him, and who it is that Says to thee, Give me to drink, thou Wouldst have asked of him, cc r-crq pn31 vbz cst vvz p-acp pno21, vvb pno11 pc-acp vvi, pns21 vmd2 vhi vvn pp-f pno31, (4) sermon (DIV1) 728 Page 84
1578 and he would have given thee living water. Dub. But I ask, and yet 'tis not given. and he would have given thee living water. Dub. But I ask, and yet it's not given. cc pns31 vmd vhi vvn pno21 vvg n1. np1 cc-acp pns11 vvb, cc av pn31|vbz xx vvn. (4) sermon (DIV1) 728 Page 84
1579 Resp. Questionless, he that bids us ask, means to give: As we bid our Children say, I pray you father give me such a thing; Resp. Questionless, he that bids us ask, means to give: As we bid our Children say, I pray you father give me such a thing; np1 j, pns31 cst vvz pno12 vvi, vvz pc-acp vvi: c-acp pns12 vvb po12 n2 vvi, pns11 vvb pn22 n1 vvi pno11 d dt n1; (4) sermon (DIV1) 730 Page 84
1580 we do it not, but when we mean to give it them. Object. But I cannot pray, I cannot pray for grace. we do it not, but when we mean to give it them. Object. But I cannot pray, I cannot pray for grace. pns12 vdb pn31 xx, cc-acp c-crq pns12 vvb pc-acp vvi pn31 pno32. n1. cc-acp pns11 vmbx vvi, pns11 vmbx vvi p-acp n1. (4) sermon (DIV1) 730 Page 84
1581 Answ. 1. He that will give thee grace when thou prayest, will give thee grace that thou mayest pray: Answer 1. He that will give thee grace when thou Prayest, will give thee grace that thou Mayest pray: np1 crd pns31 cst vmb vvi pno21 n1 c-crq pns21 vv2, vmb vvi pno21 vvi cst pns21 vm2 vvb: (4) sermon (DIV1) 732 Page 84
1582 As God first formed Adams body, and it lay dead before him on the ground, without breath, As God First formed Adams body, and it lay dead before him on the ground, without breath, c-acp np1 ord vvd npg1 n1, cc pn31 vvd j p-acp pno31 p-acp dt n1, p-acp n1, (4) sermon (DIV1) 732 Page 84
1583 or life, or soul in it; or life, or soul in it; cc n1, cc n1 p-acp pn31; (4) sermon (DIV1) 732 Page 84
1584 and God breathed into his nostrils the breath of life [ or spirit of lives NONLATINALPHABET ] and man became a living soul: and God breathed into his nostrils the breath of life [ or Spirit of lives ] and man became a living soul: cc np1 vvn p-acp po31 n2 dt n1 pp-f n1 [ cc n1 pp-f n2 ] cc n1 vvd dt j-vvg n1: (4) sermon (DIV1) 732 Page 84
1585 So when thou lyest dead before the Lord without any life, or breath of Prayer in thee; So when thou liest dead before the Lord without any life, or breath of Prayer in thee; av c-crq pns21 vv2 j p-acp dt n1 p-acp d n1, cc n1 pp-f n1 p-acp pno21; (4) sermon (DIV1) 732 Page 84
1586 thou canst not so much as breathe before him; thou Canst not so much as breathe before him; pns21 vm2 xx av av-d c-acp vvi p-acp pno31; (4) sermon (DIV1) 732 Page 84
1587 he'l breathe a Soul of Prayer into thee, he'l put breath into thee, as he did into Saul, Behold he prayeth, saith God. He'll breathe a Soul of Prayer into thee, He'll put breath into thee, as he did into Saul, Behold he Prayeth, Says God. pns31|vmb vvi dt n1 pp-f n1 p-acp pno21, pns31|vmb vvi n1 p-acp pno21, c-acp pns31 vdd p-acp np1, vvb pns31 vvz, vvz np1. (4) sermon (DIV1) 732 Page 84
1588 2. Sometimes a man sends a gift to one, that never asked him for it; 2. Sometime a man sends a gift to one, that never asked him for it; crd av dt n1 vvz dt n1 p-acp crd, cst av-x vvd pno31 p-acp pn31; (4) sermon (DIV1) 733 Page 85
1589 so doth God sometimes send his gifts of grace to them that never ask for it, he gives them, before they ask it. so does God sometime send his Gifts of grace to them that never ask for it, he gives them, before they ask it. av vdz np1 av vvi po31 n2 pp-f n1 p-acp pno32 cst av vvb p-acp pn31, pns31 vvz pno32, c-acp pns32 vvb pn31. (4) sermon (DIV1) 733 Page 85
1590 Opposers and Persecutors are said to be the greatest Sinners; yet saith Christ upon the Cross, Father, forgive them, they know not what they do: Opposers and Persecutors Are said to be the greatest Sinners; yet Says christ upon the Cross, Father, forgive them, they know not what they do: n2 cc n2 vbr vvn pc-acp vbi dt js n2; av vvz np1 p-acp dt n1, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb: (4) sermon (DIV1) 734 Page 85
1591 he spake it of those that put him to Death. Some might have said, Lord, they are opposers of thee, even to the Death; be it so, saith Christ; he spoke it of those that put him to Death. some might have said, Lord, they Are opposers of thee, even to the Death; be it so, Says christ; pns31 vvd pn31 pp-f d cst vvd pno31 p-acp n1. d vmd vhi vvn, n1, pns32 vbr n2 pp-f pno21, av p-acp dt n1; vbb pn31 av, vvz np1; (4) sermon (DIV1) 734 Page 85
1592 I have mercy for opposers too, and for persecutors too; Father, forgive them, they know not what they do: I have mercy for opposers too, and for persecutors too; Father, forgive them, they know not what they do: pns11 vhb n1 p-acp n2 av, cc p-acp n2 av; n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb: (4) sermon (DIV1) 735 Page 85
1593 But Lord, they do not beg for pardon, wilt thou give such a kindness to them that ask not for it? They do not acknowledg their fault: But Lord, they do not beg for pardon, wilt thou give such a kindness to them that ask not for it? They do not acknowledge their fault: p-acp n1, pns32 vdb xx vvi p-acp n1, vm2 pns21 vvi d dt n1 p-acp pno32 d vvb xx p-acp pn31? pns32 vdb xx vvi po32 n1: (4) sermon (DIV1) 735 Page 85
1594 if thou wilt shew mercy to them, stay till they acknowledg their fault, and be humbled, and ask pardon: if thou wilt show mercy to them, stay till they acknowledge their fault, and be humbled, and ask pardon: cs pns21 j vvb n1 p-acp pno32, vvb c-acp pns32 vvb po32 n1, cc vbi vvn, cc vvi n1: (4) sermon (DIV1) 735 Page 85
1595 nay (saith Christ) I will prevent poor sinners with my love; Though they do not ask forgiveness, yet I beg forgiveness, Father, forgive them. nay (Says christ) I will prevent poor Sinners with my love; Though they do not ask forgiveness, yet I beg forgiveness, Father, forgive them. uh (vvz np1) pns11 vmb vvi j n2 p-acp po11 n1; cs pns32 vdb xx vvi n1, av pns11 vvb n1, n1, vvb pno32. (4) sermon (DIV1) 735 Page 85
1596 But Lord, these are great sinners, and less mercy would serve the turn; forgiveness is a great mercy: But Lord, these Are great Sinners, and less mercy would serve the turn; forgiveness is a great mercy: p-acp n1, d vbr j n2, cc dc n1 vmd vvi dt n1; n1 vbz dt j n1: (4) sermon (DIV1) 736 Page 85
1597 no, (saith Christ) no mercy less than forgiveness will serve the turn, they'l be never the better for any mercy without forgiveness, therefore they shall have it; no, (Says christ) no mercy less than forgiveness will serve the turn, They'll be never the better for any mercy without forgiveness, Therefore they shall have it; dx, (vvz np1) dx n1 dc cs n1 vmb vvi dt n1, pns32|vmb vbi av dt jc p-acp d n1 p-acp n1, av pns32 vmb vhi pn31; (4) sermon (DIV1) 736 Page 85
1598 Father, forgive them: but forgiveness is a great mercy: be it so, saith Christ; I know what I do: Father, forgive them: but forgiveness is a great mercy: be it so, Says christ; I know what I do: n1, vvb pno32: p-acp n1 vbz dt j n1: vbb pn31 av, vvz np1; pns11 vvb r-crq pns11 vdb: (4) sermon (DIV1) 736 Page 85
1599 I have great mercy, the greatest mercy for the greatest sinners; and because they cannot ask it, I will ask it for them, Father, forgive them. I have great mercy, the greatest mercy for the greatest Sinners; and Because they cannot ask it, I will ask it for them, Father, forgive them. pns11 vhi j n1, dt js n1 p-acp dt js n2; cc c-acp pns32 vmbx vvi pn31, pns11 vmb vvi pn31 p-acp pno32, n1, vvb pno32. (4) sermon (DIV1) 736 Page 85
1600 Ʋse 6. Wo to you Professors, that have not true grace; from them shall be taken away, even that which they have: Ʋse 6. Woe to you Professors, that have not true grace; from them shall be taken away, even that which they have: j crd n1 p-acp pn22 n2, cst vhb xx j vvb; p-acp pno32 vmb vbi vvn av, av cst r-crq pns32 vhb: (4) sermon (DIV1) 737 Page 85
1601 Luke saith, From them shall be taken that which they seem to have. Lycia Says, From them shall be taken that which they seem to have. av vvz, p-acp pno32 vmb vbi vvn d r-crq pns32 vvb pc-acp vhi. (4) sermon (DIV1) 737 Page 85
1602 For if we speak of true grace, they have not grace, only seem to have it: For if we speak of true grace, they have not grace, only seem to have it: c-acp cs pns12 vvb pp-f j n1, pns32 vhb xx n1, av-j vvb pc-acp vhi pn31: (4) sermon (DIV1) 738 Page 85
1603 They seem to be holy, and their seeming holiness shall be taken from them: They seem to believe, and their seeming Faith shall be taken from them: They seem to be holy, and their seeming holiness shall be taken from them: They seem to believe, and their seeming Faith shall be taken from them: pns32 vvb pc-acp vbi j, cc po32 j-vvg n1 vmb vbi vvn p-acp pno32: pns32 vvb pc-acp vvi, cc po32 j-vvg n1 vmb vbi vvn p-acp pno32: (4) sermon (DIV1) 738 Page 85
1604 They seem to repent, and their seeming Repentance shall be taken from them: They seem to joy in Christ, and in Mercy, and the Promises; They seem to Repent, and their seeming Repentance shall be taken from them: They seem to joy in christ, and in Mercy, and the Promises; pns32 vvb pc-acp vvi, cc po32 j-vvg n1 vmb vbi vvn p-acp pno32: pns32 vvb pc-acp vvi p-acp np1, cc p-acp n1, cc dt vvz; (4) sermon (DIV1) 738 Page 85
1605 but their seeming joy shall be taken from them. The spirit doth but assume them; he doth not inform them, nor enliven them: but their seeming joy shall be taken from them. The Spirit does but assume them; he does not inform them, nor enliven them: cc-acp po32 j-vvg n1 vmb vbi vvn p-acp pno32. dt n1 vdz p-acp vvb pno32; pns31 vdz xx vvi pno32, ccx vvi pno32: (4) sermon (DIV1) 738 Page 85
1606 As the dead bodies which Angels assume for a time, they seem to live, and talk, and eat and drink; As the dead bodies which Angels assume for a time, they seem to live, and talk, and eat and drink; c-acp dt j n2 r-crq n2 vvb p-acp dt n1, pns32 vvb pc-acp vvi, cc vvi, cc vvi cc vvi; (4) sermon (DIV1) 739 Page 85
1607 but when the Angel leaves them, because they were not the Angels proper bodies, they vanish away, but when the Angel leaves them, Because they were not the Angels proper bodies, they vanish away, cc-acp c-crq dt n1 vvz pno32, c-acp pns32 vbdr xx dt n2 j n2, pns32 vvb av, (4) sermon (DIV1) 739 Page 86
1608 and lose that life they did seem to have: and loose that life they did seem to have: cc vvi d n1 pns32 vdd vvi pc-acp vhi: (4) sermon (DIV1) 739 Page 86
1609 So the Spirit of God doth assume and act the souls of many men in the Church for a time, to do service for God by them; So the Spirit of God does assume and act the Souls of many men in the Church for a time, to do service for God by them; av dt n1 pp-f np1 vdz vvi cc n1 dt n2 pp-f d n2 p-acp dt n1 p-acp dt n1, pc-acp vdi n1 p-acp np1 p-acp pno32; (4) sermon (DIV1) 739 Page 86
1610 and all that while, they pray, and preach, and hear, and walk up and down in Duty, out of one Duty into another; and all that while, they pray, and preach, and hear, and walk up and down in Duty, out of one Duty into Another; cc d cst n1, pns32 vvb, cc vvi, cc vvi, cc vvb a-acp cc a-acp p-acp n1, av pp-f crd n1 p-acp n-jn; (4) sermon (DIV1) 739 Page 86
1611 and the Spirit leaves them, because he did but assume them, and then they drop down dead, and the Spirit leaves them, Because he did but assume them, and then they drop down dead, cc dt n1 vvz pno32, c-acp pns31 vdd p-acp vvb pno32, cc av pns32 vvb a-acp j, (4) sermon (DIV1) 739 Page 86
1612 as indeed they are, and always were. Thus the Spirit did assume Judas for a time; as indeed they Are, and always were. Thus the Spirit did assume Judas for a time; c-acp av pns32 vbr, cc av vbdr. av dt n1 vdd vvi np1 p-acp dt n1; (4) sermon (DIV1) 739 Page 86
1613 Judas was but a dead man in soul all the time he was with Christ, only the Spirit of God assumed him, Judas was but a dead man in soul all the time he was with christ, only the Spirit of God assumed him, np1 vbds p-acp dt j n1 p-acp n1 d dt n1 pns31 vbds p-acp np1, av-j dt n1 pp-f np1 vvn pno31, (4) sermon (DIV1) 740 Page 86
1614 and acted him, and he followed Christ, and went about Preaching the Gospel with the other Disciples: and acted him, and he followed christ, and went about Preaching the Gospel with the other Disciples: cc vvd pno31, cc pns31 vvd np1, cc vvd p-acp vvg dt n1 p-acp dt j-jn n2: (4) sermon (DIV1) 740 Page 86
1615 but when the Spirit left him, he betrayed Christ for thirty pieces of silver (that was his proper work) and despaired, and dyed. but when the Spirit left him, he betrayed christ for thirty Pieces of silver (that was his proper work) and despaired, and died. cc-acp c-crq dt n1 vvn pno31, pns31 vvd np1 p-acp crd n2 pp-f n1 (cst vbds po31 j n1) cc vvd, cc vvd. (4) sermon (DIV1) 740 Page 86
1616 Ʋse 7. This should put the Saints upon a serious Tryal of their graces. Ʋse 7. This should put the Saints upon a serious Trial of their graces. j crd d vmd vvi dt n2 p-acp dt j n1 pp-f po32 n2. (4) sermon (DIV1) 741 Page 86
1617 The Point tells you, that where there are beginnings of true grace, God will make rich Additions of more grace: The Point tells you, that where there Are beginnings of true grace, God will make rich Additions of more grace: dt vvb vvz pn22, cst c-crq pc-acp vbr n2 pp-f j n1, np1 vmb vvi j n2 pp-f dc n1: (4) sermon (DIV1) 742 Page 86
1618 Oh then, try what grace yours is: if it be true grace, God will give more grace; O then, try what grace yours is: if it be true grace, God will give more grace; uh av, vvb r-crq n1 png22 vbz: cs pn31 vbb j n1, np1 vmb vvi dc n1; (4) sermon (DIV1) 742 Page 86
1619 As the Apostle saith, He that hath begun a good work in you, will perfect it; As the Apostle Says, He that hath begun a good work in you, will perfect it; c-acp dt n1 vvz, pns31 cst vhz vvn dt j n1 p-acp pn22, vmb vvi pn31; (4) sermon (DIV1) 742 Page 86
1620 If it be a good work, God will perfect it; he will cherish his own work. If it be a good work, God will perfect it; he will cherish his own work. cs pn31 vbb dt j n1, np1 vmb vvi pn31; pns31 vmb vvi po31 d vvi. (4) sermon (DIV1) 742 Page 86
1621 Sirs, God will not nurse up a spurious seed, Bastard grace, whereof he is not the Father: Sirs, God will not nurse up a spurious seed, Bastard grace, whereof he is not the Father: n2, np1 vmb xx vvi a-acp dt j n1, n1 n1, c-crq pns31 vbz xx dt n1: (4) sermon (DIV1) 743 Page 86
1622 Oh! then all you that would taste comfort from this Point, try your graces. The Evangelical Hypocrite is he I aim at: Oh! then all you that would taste Comfort from this Point, try your graces. The Evangelical Hypocrite is he I aim At: uh av d pn22 cst vmd vvi n1 p-acp d n1, vvb po22 n2. dt np1 n1 vbz pns31 pns11 vvb p-acp: (4) sermon (DIV1) 743 Page 86
1623 There is Gospel-Hypocrisie, so I call it: for where the Gospel comes, there are two sorts of Persons that walk beside it. There is Gospel-Hypocrisie, so I call it: for where the Gospel comes, there Are two sorts of Persons that walk beside it. pc-acp vbz n1, av pns11 vvb pn31: c-acp c-crq dt n1 vvz, pc-acp vbr crd n2 pp-f n2 cst vvb p-acp pn31. (4) sermon (DIV1) 744 Page 86
1624 1. Some directly oppose the Doctrine of it, and those are Justitiaries, that set up their own Righteousness, as the Jews did. 1. some directly oppose the Doctrine of it, and those Are Justiciaries, that Set up their own Righteousness, as the jews did. crd d av-j vvi dt n1 pp-f pn31, cc d vbr n2-j, cst vvd a-acp po32 d n1, c-acp dt np2 vdd. (4) sermon (DIV1) 745 Page 86
1625 And therefore it is said, That Christ came to his own, and his own received him not. And Therefore it is said, That christ Come to his own, and his own received him not. cc av pn31 vbz vvn, cst np1 vvd p-acp po31 d, cc po31 d vvd pno31 xx. (4) sermon (DIV1) 746 Page 86
1626 And such are the Papists at this day, who are justly by our Divines said to answer to the Jewish Pharisees. And such Are the Papists At this day, who Are justly by our Divines said to answer to the Jewish Pharisees. cc d vbr dt njp2 p-acp d n1, r-crq vbr av-j p-acp po12 n2-jn vvd pc-acp vvi p-acp dt np1 np1. (4) sermon (DIV1) 747 Page 86
1627 These are Christian Pharisees, they receive Christ in Name; but set up their own Righteousness, and will be justified by their own Works, and saved by their own Merits. These Are Christian Pharisees, they receive christ in Name; but Set up their own Righteousness, and will be justified by their own Works, and saved by their own Merits. d vbr np1 np1, pns32 vvb np1 p-acp vvb; p-acp vvn a-acp po32 d n1, cc vmb vbi vvn p-acp po32 d vvz, cc vvn p-acp po32 d n2. (4) sermon (DIV1) 748 Page 86
1628 2. Others there are, that receive the Gospel, and so decry all their own Righteousness, and cry up Christ; they see nothing in themselves, and look for all from Christ, renouncing their own Righteousness, 2. Others there Are, that receive the Gospel, and so decry all their own Righteousness, and cry up christ; they see nothing in themselves, and look for all from christ, renouncing their own Righteousness, crd n2-jn pc-acp vbr, cst vvb dt n1, cc av vvi d po32 d n1, cc vvb a-acp np1; pns32 vvb pix p-acp px32, cc vvb p-acp d p-acp np1, vvg po32 d n1, (4) sermon (DIV1) 749 Page 87
1629 and resting upon Christ alone for salvation. These are of divers sorts. and resting upon christ alone for salvation. These Are of diverse sorts. cc vvg p-acp np1 j p-acp n1. d vbr pp-f j n2. (4) sermon (DIV1) 749 Page 87
1630 1. Some receive Christ with an Historical, lifeless Faith: they believe in Christ, but will not part with their sins: 1. some receive christ with an Historical, Lifeless Faith: they believe in christ, but will not part with their Sins: crd d vvb np1 p-acp dt j, j n1: pns32 vvb p-acp np1, cc-acp vmb xx vvi p-acp po32 n2: (4) sermon (DIV1) 751 Page 87
1631 they gladly embrace Christ as a Saviour, but oppose Holiness, and will not change their lives; they gladly embrace christ as a Saviour, but oppose Holiness, and will not change their lives; pns32 av-j vvi np1 p-acp dt n1, p-acp vvi n1, cc vmb xx vvi po32 n2; (4) sermon (DIV1) 751 Page 87
1632 and because Christ came into the World to save sinners, they take liberty to sin, and hope to be saved as well as any: and Because christ Come into the World to save Sinners, they take liberty to since, and hope to be saved as well as any: cc c-acp np1 vvd p-acp dt n1 p-acp p-acp n2, pns32 vvb n1 p-acp n1, cc vvb pc-acp vbi vvn a-acp av c-acp d: (4) sermon (DIV1) 751 Page 87
1633 These are those we call our large Protestants, who are as great Enemies to Christ as Papists are. These Are those we call our large Protestants, who Are as great Enemies to christ as Papists Are. d vbr d pns12 vvb po12 j n2, r-crq vbr a-acp j n2 p-acp np1 c-acp njp2 vbr. (4) sermon (DIV1) 751 Page 87
1634 The Papists persecute the true Christians in the Point of Doctrine, and these Enemies within us persecute the true Christians in Point of Holiness. The Papists persecute the true Christians in the Point of Doctrine, and these Enemies within us persecute the true Christians in Point of Holiness. dt njp2 vvi dt j np1 p-acp dt n1 pp-f n1, cc d n2 p-acp pno12 vvi dt j np1 p-acp n1 pp-f n1. (4) sermon (DIV1) 752 Page 87
1635 The Papists they will be saved by works without Faith, these will be saved by Faith without works. The Papists they will be saved by works without Faith, these will be saved by Faith without works. dt njp2 pns32 vmb vbi vvn p-acp vvz p-acp n1, d vmb vbi vvn p-acp n1 p-acp n2. (4) sermon (DIV1) 753 Page 87
1636 These are spots in our feasts; The Epistles of James and John were written as Antidotes against this kind of poyson. These Are spots in our feasts; The Epistles of James and John were written as Antidotes against this kind of poison. d vbr n2 p-acp po12 n2; dt n2 pp-f np1 cc np1 vbdr vvn p-acp n2 p-acp d n1 pp-f n1. (4) sermon (DIV1) 753 Page 87
1637 And Jude writes against these men, ungodly men, turning the grace of God into lasciviousness: And U^de writes against these men, ungodly men, turning the grace of God into lasciviousness: cc np1 vvz p-acp d n2, j n2, vvg dt n1 pp-f np1 p-acp n1: (4) sermon (DIV1) 754 Page 87
1638 Arguing from mercy to liberty, which is the Divils Logick, Continuing in sin, that grace may abound. Arguing from mercy to liberty, which is the Devils Logic, Continuing in since, that grace may abound. vvg p-acp n1 p-acp n1, r-crq vbz dt n2 n1, vvg p-acp n1, cst n1 vmb vvi. (4) sermon (DIV1) 754 Page 87
1639 And (my Beloved ) in this lyeth the very form of an Evangelical Hypocrite, in denying his own Righteousness, to establish his sin; he will advance Christ, to advance his lust. And (my beloved) in this lies the very from of an Evangelical Hypocrite, in denying his own Righteousness, to establish his since; he will advance christ, to advance his lust. cc (po11 vvn) p-acp d vvz dt j n1 pp-f dt np1 n1, p-acp vvg po31 d n1, p-acp vvb po31 n1; pns31 vmb vvi np1, pc-acp vvi po31 n1. (4) sermon (DIV1) 755 Page 87
1640 Dub. But how can open sinners keep their lusts, live in visible prophaneness, and yet believe in Christ? Dub. But how can open Sinners keep their Lustiest, live in visible profaneness, and yet believe in christ? np1 cc-acp q-crq vmb j n2 vvi po32 n2, vvb p-acp j n1, cc av vvb p-acp np1? (4) sermon (DIV1) 756 Page 87
1641 Sol. Because the Gospel brings the sweetest and highest Consolations along with it. Sol. Because the Gospel brings the Sweetest and highest Consolations along with it. np1 p-acp dt n1 vvz dt js cc js n2 a-acp p-acp pn31. (4) sermon (DIV1) 757 Page 87
1642 And therefore every man under sense of sin, will fly thither for Sanctuary, and hide himself under the Canopy of the Gospels mercy. And Therefore every man under sense of since, will fly thither for Sanctuary, and hide himself under the Canopy of the Gospels mercy. cc av d n1 p-acp n1 pp-f n1, vmb vvi av p-acp n1, cc vvi px31 p-acp dt n1 pp-f dt ng1 n1. (4) sermon (DIV1) 758 Page 87
1643 A man that travels under the fiery Beams of the Sun in an hot day, the cool shadow of a Tree is very refreshing, A man that travels under the fiery Beams of the Sun in an hight day, the cool shadow of a Tree is very refreshing, dt n1 cst vvz p-acp dt j n2 pp-f dt n1 p-acp dt j n1, dt j n1 pp-f dt n1 vbz av vvg, (4) sermon (DIV1) 759 Page 87
1644 and he will sit there and rest himself under it. and he will fit there and rest himself under it. cc pns31 vmb vvi a-acp cc vvi px31 p-acp pn31. (4) sermon (DIV1) 759 Page 87
1645 Men that have their feet or their arms scalded, will put them into cold water which gives them ease, Men that have their feet or their arms scalded, will put them into cold water which gives them ease, n2 cst vhb po32 n2 cc po32 n2 vvn, vmb vvi pno32 p-acp j-jn n1 r-crq vvz pno32 vvi, (4) sermon (DIV1) 760 Page 88
1646 though it gives them no cure; yet, because it gives them ease, there they keep them: though it gives them not cure; yet, Because it gives them ease, there they keep them: cs pn31 vvz pno32 xx vvi; av, c-acp pn31 vvz pno32 vvi, a-acp pns32 vvb pno32: (4) sermon (DIV1) 760 Page 88
1647 So men, whose Consciences are scalded with wrath; Oh! now the Gospel, and Justification by Faith in Christ is very sweet: So men, whose Consciences Are scalded with wrath; Oh! now the Gospel, and Justification by Faith in christ is very sweet: av n2, rg-crq n2 vbr vvn p-acp n1; uh av dt n1, cc n1 p-acp n1 p-acp np1 vbz av j: (4) sermon (DIV1) 760 Page 88
1648 And so they are eased by it, never cured by it; and therefore you shall find them disclaim all works, and cry up grace only; And so they Are eased by it, never cured by it; and Therefore you shall find them disclaim all works, and cry up grace only; cc av pns32 vbr vvn p-acp pn31, av-x vvn p-acp pn31; cc av pn22 vmb vvi pno32 vvb d n2, cc vvb a-acp vvb av-j; (4) sermon (DIV1) 760 Page 88
1649 when Christ is offered, and general notice given them, that there is Mercy and Hope for great Sinners, this fills them with joy and peace. when christ is offered, and general notice given them, that there is Mercy and Hope for great Sinners, this fills them with joy and peace. c-crq np1 vbz vvn, cc j n1 vvn pno32, cst pc-acp vbz n1 cc vvb p-acp j n2, d vvz pno32 p-acp vvb cc n1. (4) sermon (DIV1) 760 Page 88
1650 But wherein doth these mens hypocrisie appear? They receive Jesus Christ only for ease: But wherein does these men's hypocrisy appear? They receive jesus christ only for ease: cc-acp q-crq vdz d ng2 n1 vvi? pns32 vvb np1 np1 av-j p-acp n1: (4) sermon (DIV1) 761 Page 88
1651 I say, a false heart receives Christ only to ease him, to ease him of the terrour of Conscience, I say, a false heart receives christ only to ease him, to ease him of the terror of Conscience, pns11 vvb, dt j n1 vvz np1 av-j pc-acp vvi pno31, pc-acp vvi pno31 pp-f dt n1 pp-f n1, (4) sermon (DIV1) 762 Page 88
1652 and to ease him of the work of Obedience. And here prophane Sinners find great ease: and to ease him of the work of obedience. And Here profane Sinners find great ease: cc pc-acp vvi pno31 pp-f dt n1 pp-f n1. cc av j n2 vvb j n1: (4) sermon (DIV1) 762 Page 88
1653 The weight of their guilty Consciences would press and sink them down, but that they bear up upon the Righteousness of Jesus Christ: The weight of their guilty Consciences would press and sink them down, but that they bear up upon the Righteousness of jesus christ: dt n1 pp-f po32 j n2 vmd vvi cc vvi pno32 a-acp, cc-acp cst pns32 vvb a-acp p-acp dt n1 pp-f np1 np1: (4) sermon (DIV1) 762 Page 88
1654 Oh! he dyed for Sinners, and paid our debt, and now they are cheerful and easie: Oh! he died for Sinners, and paid our debt, and now they Are cheerful and easy: uh pns31 vvd p-acp n2, cc vvn po12 n1, cc av pns32 vbr j cc j: (4) sermon (DIV1) 762 Page 88
1655 they can sin, and be easie; follow their drunkenness, and be easie; swim in their uncleanness, and be easie; they can sin, and be easy; follow their Drunkenness, and be easy; swim in their uncleanness, and be easy; pns32 vmb vvi, cc vbi j; vvb po32 n1, cc vbi j; vvb p-acp po32 n1, cc vbi j; (4) sermon (DIV1) 762 Page 88
1656 for they make the Righteousness of Christ their Bladder to swim upon; and say what you will to them, they will not sink. for they make the Righteousness of christ their Bladder to swim upon; and say what you will to them, they will not sink. c-acp pns32 vvb dt n1 pp-f np1 po32 n1 pc-acp vvi p-acp; cc vvb r-crq pn22 vmb p-acp pno32, pns32 vmb xx vvi. (4) sermon (DIV1) 762 Page 88
1657 If you ask one of these drunkards, and haters of the Saints, and railers at godliness; If you ask one of these drunkards, and haters of the Saints, and railers At godliness; cs pn22 vvb crd pp-f d n2, cc n2 pp-f dt n2, cc n2 p-acp n1; (4) sermon (DIV1) 763 Page 88
1658 I say, if you ask them, Do you believe in Christ? yes, say they: Believe, yea, we believe exceedingly: and so they do: I say, if you ask them, Do you believe in christ? yes, say they: Believe, yea, we believe exceedingly: and so they do: pns11 vvb, cs pn22 vvb pno32, vdb pn22 vvi p-acp np1? uh, vvb pns32: vvb, uh, pns12 vvb av-vvg: cc av pns32 vdb: (4) sermon (DIV1) 763 Page 88
1659 the truth is, they believe beyond measure: but they believe and rest upon Jesus Christ, to ease themselves of sanctification: the truth is, they believe beyond measure: but they believe and rest upon jesus christ, to ease themselves of sanctification: dt n1 vbz, pns32 vvb p-acp n1: cc-acp pns32 vvb cc vvi p-acp np1 np1, pc-acp vvi px32 pp-f n1: (4) sermon (DIV1) 763 Page 88
1660 they cannot but see the want of it, and they cannot ease themselves, but by pleading, that Christ is holy, they cannot but see the want of it, and they cannot ease themselves, but by pleading, that christ is holy, pns32 vmbx p-acp vvi dt n1 pp-f pn31, cc pns32 vmbx vvi px32, cc-acp p-acp vvg, cst np1 vbz j, (4) sermon (DIV1) 763 Page 88
1661 and that though they have it not, yet Christ hath it: This is a great ease to their thoughts at the present; and thus they receive Christ. Oh Sirs! and that though they have it not, yet christ hath it: This is a great ease to their thoughts At the present; and thus they receive christ. O Sirs! cc cst cs pns32 vhb pn31 xx, av np1 vhz pn31: d vbz dt j n1 p-acp po32 n2 p-acp dt j; cc av pns32 vvb np1. uh n2! (4) sermon (DIV1) 763 Page 88
1662 that you would consider the sad condition of this man, whose plagues shall be made wonderful, whose Conscience suits him still for sin, that you would Consider the sad condition of this man, whose plagues shall be made wondered, whose Conscience suits him still for since, cst pn22 vmd vvi dt j n1 pp-f d n1, rg-crq n2 vmb vbi vvn j, rg-crq n1 vvz pno31 av p-acp n1, (4) sermon (DIV1) 764 Page 88
1663 and then looks up to Christ, and rests there; and then looks up to christ, and rests there; cc av vvz a-acp p-acp np1, cc vvz a-acp; (4) sermon (DIV1) 764 Page 88
1664 and hears Sermons, but then salves up all with the Righteousness of Christ, and considers often that his ways are evil, and hears Sermons, but then Salves up all with the Righteousness of christ, and considers often that his ways Are evil, cc vvz n2, cc-acp av vvz a-acp d p-acp dt n1 pp-f np1, cc vvz av cst po31 n2 vbr j-jn, (4) sermon (DIV1) 764 Page 88
1665 but never suspects his faith to be evil: Then he is taken with Death, and then looks up to Christ; but never suspects his faith to be evil: Then he is taken with Death, and then looks up to christ; cc-acp av-x vvz po31 n1 pc-acp vbi j-jn: av pns31 vbz vvn p-acp n1, cc av vvz a-acp p-acp np1; (4) sermon (DIV1) 764 Page 88
1666 at last the snuff dyes, and his Sun sets, and darkness approacheth, and then instead of heaven embraceth flames: and what is it that hath deceived these men? Oh! their Faith hath deceived them: At last the snuff dies, and his Sun sets, and darkness Approaches, and then instead of heaven Embraceth flames: and what is it that hath deceived these men? Oh! their Faith hath deceived them: p-acp ord dt n1 vvz, cc po31 n1 vvz, cc n1 vvz, cc av av pp-f n1 vvz n2: cc r-crq vbz pn31 cst vhz vvn d n2? uh po32 n1 vhz vvn pno32: (4) sermon (DIV1) 764 Page 89
1667 they believed they might have had Christ and Sin too: and then in Hell they wish, Oh! that I had considered, and feared this before: they believed they might have had christ and since too: and then in Hell they wish, Oh! that I had considered, and feared this before: pns32 vvn pns32 vmd vhi vhn np1 cc n1 av: cc av p-acp n1 pns32 vvb, uh cst pns11 vhd vvn, cc vvd d a-acp: (4) sermon (DIV1) 764 Page 89
1668 and will you not fear now? and will you not Fear now? cc vmb pn22 xx vvi av? (4) sermon (DIV1) 764 Page 89
1669 I charge you then, think not your Estates good, because you rest on Christ, and look for salvation by him only. I charge you then, think not your Estates good, Because you rest on christ, and look for salvation by him only. pns11 vvb pn22 av, vvb xx po22 n2 j, c-acp pn22 vvb p-acp np1, cc vvb p-acp n1 p-acp pno31 av-j. (4) sermon (DIV1) 765 Page 89
1670 2. There are others who receive Jesus Christ not only into their belief, but into their bosoms; 2. There Are Others who receive jesus christ not only into their belief, but into their bosoms; crd pc-acp vbr n2-jn r-crq vvb np1 np1 xx av-j p-acp po32 n1, cc-acp p-acp po32 n2; (4) sermon (DIV1) 766 Page 89
1671 not only into their heads, but also into their hearts: They have a great work upon them, the Gospel doth not only Irradiate their minds, not only into their Heads, but also into their hearts: They have a great work upon them, the Gospel does not only Irradiate their minds, xx av-j p-acp po32 n2, cc-acp av p-acp po32 n2: pns32 vhb dt j n1 p-acp pno32, dt n1 vdz xx av-j j po32 n2, (4) sermon (DIV1) 766 Page 89
1672 but also (in a great measure) Captivate their Wills: they have affections to Christ, and sweet motions to holy things kindled in their hearts: but also (in a great measure) Captivate their Wills: they have affections to christ, and sweet motions to holy things kindled in their hearts: cc-acp av (p-acp dt j n1) vvb po32 n2: pns32 vhb n2 p-acp np1, cc j n2 p-acp j n2 vvn p-acp po32 n2: (4) sermon (DIV1) 766 Page 89
1673 They receive the word with joy and delight; they fall into raptures of love to, and admiration of Jesus Christ; They receive the word with joy and delight; they fallen into raptures of love to, and admiration of jesus christ; pns32 vvb dt n1 p-acp n1 cc n1; pns32 vvb p-acp n2 pp-f n1 p-acp, cc n1 pp-f np1 np1; (4) sermon (DIV1) 766 Page 89
1674 they do not only assent to the Doctrine of Justification by Christ, but are made partakers of the Holy Ghost; There is a change wrought in them, they seem to be washed and sanctified in the blood of Christ, having escaped the pollutions of the world through the knowledg of the Lord and Saviour Jesus Christ: they do not only assent to the Doctrine of Justification by christ, but Are made partakers of the Holy Ghost; There is a change wrought in them, they seem to be washed and sanctified in the blood of christ, having escaped the pollutions of the world through the knowledge of the Lord and Saviour jesus christ: pns32 vdb xx av-j vvi p-acp dt n1 pp-f n1 p-acp np1, cc-acp vbr vvn n2 pp-f dt j n1; a-acp vbz dt n1 vvn p-acp pno32, pns32 vvb pc-acp vbi vvn cc j-vvn p-acp dt n1 pp-f np1, vhg vvn dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1 cc n1 np1 np1: (4) sermon (DIV1) 766 Page 89
1675 And so they shine in the surface of their outward lives. The hypocrisie of the heart springs from defect of light in the mind: And so they shine in the surface of their outward lives. The hypocrisy of the heart springs from defect of Light in the mind: cc av pns32 vvb p-acp dt n1 pp-f po32 j vvz. dt n1 pp-f dt n1 vvz p-acp n1 pp-f j p-acp dt n1: (4) sermon (DIV1) 766 Page 89
1676 The want of saving Illumination in the understanding, is the reason of the hypocrisie of the heart. The want of Saving Illumination in the understanding, is the reason of the hypocrisy of the heart. dt n1 pp-f vvg n1 p-acp dt vvg, vbz dt n1 pp-f dt n1 pp-f dt n1. (4) sermon (DIV1) 767 Page 89
1677 These two faculties [ the Ʋnderstanding and the Will ] live very near one another, These two faculties [ the Ʋnderstanding and the Will ] live very near one Another, d crd n2 [ dt vvg cc dt vmb ] vvi av av-j pi j-jn, (4) sermon (DIV1) 768 Page 89
1678 if they be not really the same: some say, they are but one and the same power or faculty of the soul, if they be not really the same: Some say, they Are but one and the same power or faculty of the soul, cs pns32 vbb xx av-j dt d: d vvb, pns32 vbr p-acp crd cc dt d n1 cc n1 pp-f dt n1, (4) sermon (DIV1) 768 Page 89
1679 and so there is a real Identity of the Will and Understanding; saying, that the Will is Intellectus extensus; others affirm, that they are faculties really distinct. and so there is a real Identity of the Will and Understanding; saying, that the Will is Intellectus extensus; Others affirm, that they Are faculties really distinct. cc av pc-acp vbz dt j n1 pp-f dt n1 cc n1; vvg, cst dt vmb vbz np1 fw-la; n2-jn vvb, cst pns32 vbr n2 av-j j. (4) sermon (DIV1) 768 Page 89
1680 However it is by all concluded, that there must (in order of nature) be light before choice, knowledg before election; the Intellectual creature must see, However it is by all concluded, that there must (in order of nature) be Light before choice, knowledge before election; the Intellectual creature must see, c-acp pn31 vbz p-acp d vvn, cst a-acp vmb (p-acp n1 pp-f n1) vbi j p-acp n1, n1 p-acp n1; dt j n1 vmb vvi, (4) sermon (DIV1) 769 Page 89
1681 before it can determine or resolve upon. before it can determine or resolve upon. c-acp pn31 vmb vvi cc vvi p-acp. (4) sermon (DIV1) 769 Page 89
1682 Now I say, the imperfect and unsound resolution of the soul flows from defect of light: The hypocrisie of the heart springs from the want of a saving Illumination in the Understanding. Now I say, the imperfect and unsound resolution of the soul flows from defect of Light: The hypocrisy of the heart springs from the want of a Saving Illumination in the Understanding. av pns11 vvb, dt j cc j n1 pp-f dt n1 vvz p-acp n1 pp-f j: dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt j-vvg n1 p-acp dt n1. (4) sermon (DIV1) 770 Page 89
1683 This appears in the Parable of the Virgins, of whom the Lord Christ saith, That five were wise, and five were foolish: This appears in the Parable of the Virgins, of whom the Lord christ Says, That five were wise, and five were foolish: d vvz p-acp dt n1 pp-f dt n2, pp-f ro-crq dt n1 np1 vvz, cst crd vbdr j, cc crd vbdr j: (4) sermon (DIV1) 771 Page 89
1684 The vanity of the one sprang from their folly; the provision of Oyl the others made, sprang from their Wisdom. The vanity of the one sprang from their folly; the provision of Oil the Others made, sprang from their Wisdom. dt n1 pp-f dt crd vvd p-acp po32 n1; dt n1 pp-f n1 dt n2-jn vvd, vvd p-acp po32 n1. (4) sermon (DIV1) 771 Page 89
1685 You know it's frequent in Solomons Proverbs, to call the upright and godly man, the wise man; the sinner and hypocrite, the fool; the power of sin lyeth in the power of darkness: The strength of a State, in the Wisdom of its Council. You know it's frequent in Solomons Proverbs, to call the upright and godly man, the wise man; the sinner and hypocrite, the fool; the power of since lies in the power of darkness: The strength of a State, in the Wisdom of its Council. pn22 vvb pn31|vbz j p-acp np1 n2, pc-acp vvi dt j cc j n1, dt j n1; dt n1 cc n1, dt n1; dt n1 pp-f n1 vvz p-acp dt n1 pp-f n1: dt n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 772 Page 90
1686 1. The Understanding is the first inlet of Sin and Grace: this is that which opens and shuts to all life and sin. 1. The Understanding is the First inlet of since and Grace: this is that which Opens and shuts to all life and since. crd dt n1 vbz dt ord n1 pp-f n1 cc n1: d vbz d r-crq vvz cc vvz p-acp d n1 cc n1. (4) sermon (DIV1) 773 Page 90
1687 When Satan laid his Train and Powder-plot to blow up all the World by the sin of one man, he first enters into dispute with Eve, and (as the Apostle saith) deceived her; When Satan laid his Train and Powder plot to blow up all the World by the since of one man, he First enters into dispute with Eve, and (as the Apostle Says) deceived her; c-crq np1 vvd po31 vvi cc n1 pc-acp vvi a-acp d dt n1 p-acp dt n1 pp-f crd n1, pns31 ord vvz p-acp n1 p-acp n1, cc (c-acp dt n1 vvz) vvd pno31; (4) sermon (DIV1) 774 Page 90
1688 The woman was deceived, and so darkned her mind with a mist: the serpent crept into her heart through the door of her Ʋnderstanding. The woman was deceived, and so darkened her mind with a missed: the serpent crept into her heart through the door of her Ʋnderstanding. dt n1 vbds vvn, cc av vvd po31 n1 p-acp dt n1: dt n1 vvn p-acp po31 n1 p-acp dt n1 pp-f po31 vvg. (4) sermon (DIV1) 774 Page 90
1689 There could no sin get into the Will, were there not an error first in the Ʋnderstanding. There could no since get into the Will, were there not an error First in the Ʋnderstanding. pc-acp vmb dx n1 vvi p-acp dt vmb, vbdr pc-acp xx dt n1 ord p-acp dt vvg. (4) sermon (DIV1) 775 Page 90
1690 2. And as the mind is the first inlet into sin, so it is the first door that lets in grace: Sanctifie them through thy truth, thy word is truth: Walk while you have the light, lest darkness come upon you. 2. And as the mind is the First inlet into since, so it is the First door that lets in grace: Sanctify them through thy truth, thy word is truth: Walk while you have the Light, lest darkness come upon you. crd cc c-acp dt n1 vbz dt ord n1 p-acp n1, av pn31 vbz dt ord n1 cst vvz p-acp n1: vvb pno32 p-acp po21 n1, po21 n1 vbz n1: vvb cs pn22 vhb dt n1, cs n1 vvb p-acp pn22. (4) sermon (DIV1) 776 Page 90
1691 Satan knew, if light came in, Christ would come in. 3. Divine light is very powerful: Satan knew, if Light Come in, christ would come in. 3. Divine Light is very powerful: np1 vvd, cs j vvd p-acp, np1 vmd vvi p-acp. crd np1 n1 vbz av j: (4) sermon (DIV1) 777 Page 90
1692 it hath a mighty influence to change and renew the heart. it hath a mighty influence to change and renew the heart. pn31 vhz dt j n1 p-acp vvb cc vvb dt n1. (4) sermon (DIV1) 778 Page 90
1693 We all with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory as by the spirit of the Lord: We all with open face beholding as in a glass the glory of the Lord, Are changed into the same image from glory to glory as by the Spirit of the Lord: pns12 d p-acp j n1 vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1 p-acp n1 pc-acp vvi a-acp p-acp dt n1 pp-f dt n1: (4) sermon (DIV1) 778 Page 90
1694 All Divine light of glory works strongly: All Divine Light of glory works strongly: d j-jn n1 pp-f n1 vvz av-j: (4) sermon (DIV1) 778 Page 90
1695 if hypocrites had it, their hearts would be sincere: Not that bare light can change the will, if Hypocrites had it, their hearts would be sincere: Not that bore Light can change the will, cs n2 vhd pn31, po32 n2 vmd vbi j: xx d j n1 vmb vvi dt n1, (4) sermon (DIV1) 778 Page 90
1696 but the Lord works by it: but the Lord works by it: cc-acp dt n1 vvz p-acp pn31: (4) sermon (DIV1) 778 Page 90
1697 When the Lord comes with life, he comes with light. Awake thou that sleepest, arise from the dead, and Christ shall give thee light. When the Lord comes with life, he comes with Light. Awake thou that Sleepest, arise from the dead, and christ shall give thee Light. c-crq dt n1 vvz p-acp n1, pns31 vvz p-acp j. j pns21 cst vv2, vvb p-acp dt j, cc np1 vmb vvi pno21 n1. (4) sermon (DIV1) 778 Page 90
1698 When the spirit comes, all his work is expressed by conviction, of sin, of righteousness, and of judgment: When the Spirit comes, all his work is expressed by conviction, of since, of righteousness, and of judgement: c-crq dt n1 vvz, d po31 n1 vbz vvn p-acp n1, pp-f n1, pp-f n1, cc pp-f n1: (4) sermon (DIV1) 779 Page 90
1699 convince one effectually, and you convert him: You shall know the truth (saith Christ), and it shall make you free; convince one effectually, and you convert him: You shall know the truth (Says christ), and it shall make you free; vvi pi av-j, cc pn22 vvb pno31: pn22 vmb vvi dt n1 (vvz np1), cc pn31 vmb vvi pn22 j; (4) sermon (DIV1) 779 Page 90
1700 that is, from your bondage of sins, you shall be set at liberty. I say, all hypocrisie springs from some want of this Divine light: that is, from your bondage of Sins, you shall be Set At liberty. I say, all hypocrisy springs from Some want of this Divine Light: cst vbz, p-acp po22 n1 pp-f n2, pn22 vmb vbi vvn p-acp n1. pns11 vvb, d n1 vvz p-acp d n1 pp-f d j-jn n1: (4) sermon (DIV1) 779 Page 90
1701 The young man saw some worth in Christ, but not enough, and therefore forsook Christ. The young man saw Some worth in christ, but not enough, and Therefore forsook christ. dt j n1 vvd d j p-acp np1, cc-acp xx av-d, cc av vvd np1. (4) sermon (DIV1) 780 Page 90
1702 A man may see the Lord Jesus in the letter of the Scripture, which though it be necessary to the saving Knowledg of Christ; A man may see the Lord jesus in the Letter of the Scripture, which though it be necessary to the Saving Knowledge of christ; dt n1 vmb vvi dt n1 np1 p-acp dt n1 pp-f dt n1, r-crq cs pn31 vbb j p-acp dt j-vvg n1 pp-f np1; (4) sermon (DIV1) 781 Page 90
1703 yet to see the Lord Jesus no otherwise than in the letter, by the strength of Fancy and Understanding, this is no saving Knowledg of Jesus Christ. yet to see the Lord jesus no otherwise than in the Letter, by the strength of Fancy and Understanding, this is no Saving Knowledge of jesus christ. av pc-acp vvi dt n1 np1 uh-x av cs p-acp dt n1, p-acp dt n1 pp-f n1 cc n1, d vbz dx vvg n1 pp-f np1 np1. (4) sermon (DIV1) 781 Page 91
1704 Between the palpable ignorance of Christ without the Gospel, and the saving Knowledg of Christ in the Gospel, there is this middle Knowledg of Christ, which is literal, whereby a man doth see; yet in seeing, seeth not. Now saving Illumination, Between the palpable ignorance of christ without the Gospel, and the Saving Knowledge of christ in the Gospel, there is this middle Knowledge of christ, which is literal, whereby a man does see; yet in seeing, sees not. Now Saving Illumination, p-acp dt j n1 pp-f np1 p-acp dt n1, cc dt vvg n1 pp-f np1 p-acp dt n1, pc-acp vbz d j-jn n1 pp-f np1, r-crq vbz j, c-crq dt n1 vdz vvi; av p-acp vvg, vvz xx. av vvg n1, (4) sermon (DIV1) 782 Page 91
1705 1. It is a peculiar Illumination: 1. It is a peculiar Illumination: crd pn31 vbz dt j n1: (4) sermon (DIV1) 784 Page 91
1706 The greatest Scholar that ever lived, never had one such thought or apprehension of the Lord, The greatest Scholar that ever lived, never had one such Thought or apprehension of the Lord, dt js n1 cst av vvd, av-x vhd crd d n1 cc n1 pp-f dt n1, (4) sermon (DIV1) 784 Page 91
1707 and the things of the Lord, as the Saints have: To them the Lord reveals some things that the wisest in the world never knew. and the things of the Lord, as the Saints have: To them the Lord reveals Some things that the Wisest in the world never knew. cc dt n2 pp-f dt n1, c-acp dt n2 vhb: p-acp pno32 dt n1 vvz d n2 cst dt js p-acp dt n1 av-x vvd. (4) sermon (DIV1) 784 Page 91
1708 2. It is a glorious and shining Illumination. 2. It is a glorious and shining Illumination. crd pn31 vbz dt j cc j-vvg n1. (4) sermon (DIV1) 785 Page 91
1709 1. They behold a Glory in Christ's person: the Lord reveals his hidden glory to them, such as never entred into their hearts before, 1. They behold a Glory in Christ's person: the Lord reveals his hidden glory to them, such as never entered into their hearts before, crd pns32 vvb dt n1 p-acp npg1 n1: dt n1 vvz po31 vvn n1 p-acp pno32, d c-acp av-x vvd p-acp po32 n2 a-acp, (4) sermon (DIV1) 786 Page 91
1710 or into the minds of other men; or into the minds of other men; cc p-acp dt n2 pp-f j-jn n2; (4) sermon (DIV1) 786 Page 91
1711 which, though others may talk and discourse of, yet they cannot see it in that manner as they do: which, though Others may talk and discourse of, yet they cannot see it in that manner as they do: r-crq, cs n2-jn vmb vvi cc n1 pp-f, av pns32 vmbx vvi pn31 p-acp d n1 c-acp pns32 vdb: (4) sermon (DIV1) 786 Page 91
1712 It is therefore called a marvelous light. It is Therefore called a marvelous Light. pn31 vbz av vvn dt j n1. (4) sermon (DIV1) 786 Page 91
1713 In John 1. 14. They saw Christ vailed in our Humane Nature, and darkned under the Cloud of a mean condition; In John 1. 14. They saw christ veiled in our Humane Nature, and darkened under the Cloud of a mean condition; p-acp np1 crd crd pns32 vvd np1 j-vvn p-acp po12 j n1, cc vvn p-acp dt n1 pp-f dt vvb n1; (4) sermon (DIV1) 787 Page 91
1714 And yet they beheld his glory, as of the only begotten of the father. The Jews saw the same Christ, yet could not see the same Glory in him. And yet they beheld his glory, as of the only begotten of the father. The jews saw the same christ, yet could not see the same Glory in him. cc av pns32 vvd po31 n1, c-acp pp-f dt av-j vvn pp-f dt n1. dt np2 vvd dt d np1, av vmd xx vvi dt d n1 p-acp pno31. (4) sermon (DIV1) 787 Page 91
1715 2. They behold a glory in the holiness and graces of Jesus Christ: his graces strike a Majesty of him in their hearts: 2. They behold a glory in the holiness and graces of jesus christ: his graces strike a Majesty of him in their hearts: crd pns32 vvb dt n1 p-acp dt n1 cc n2 pp-f np1 np1: png31 n2 vvi dt n1 pp-f pno31 p-acp po32 n2: (4) sermon (DIV1) 789 Page 91
1716 Oh that I were like him! O that I were like him! uh cst pns11 vbdr j pno31! (4) sermon (DIV1) 789 Page 91
1717 3. They behold a glory in his Covenant and Promises: Oh, that all those promises might be made good to me! this is all my desire. 3. They behold a glory in his Covenant and Promises: O, that all those promises might be made good to me! this is all my desire. crd pns32 vvb dt n1 p-acp po31 n1 cc vvz: uh, cst d d n2 vmd vbi vvn j p-acp pno11! d vbz d po11 n1. (4) sermon (DIV1) 790 Page 91
1718 4. They behold a glory in all the Ordinances of Christ: Oh God! my soul thirsteth for thee — To see thy power and thy glory, 4. They behold a glory in all the Ordinances of christ: O God! my soul Thirsteth for thee — To see thy power and thy glory, crd pns32 vvb dt n1 p-acp d dt n2 pp-f np1: uh np1 po11 n1 vvz p-acp pno21 — p-acp vvi po21 n1 cc po21 n1, (4) sermon (DIV1) 791 Page 91
1719 so as I have seen thee in the sanctuary. How amiable are thy Tabernacles, Oh Lord of hosts! so as I have seen thee in the sanctuary. How amiable Are thy Tabernacles, O Lord of hosts! av c-acp pns11 vhb vvn pno21 p-acp dt n1. q-crq j vbr po21 n2, uh n1 pp-f n2! (4) sermon (DIV1) 791 Page 91
1720 A day in thy court is better than a thousand. Oh the fellowship of Saints! Oh the lustre and beauty of his Sabbaths! A day in thy court is better than a thousand. O the fellowship of Saints! O the lustre and beauty of his Sabbaths! dt n1 p-acp po21 n1 vbz jc cs dt crd. uh dt n1 pp-f n2! uh dt n1 cc n1 pp-f po31 n2! (4) sermon (DIV1) 791 Page 91
1721 5. They behold a glory in the Commands and Will of Christ: Oh, if once I could in every thing give content to his heart! 5. They behold a glory in the Commands and Will of christ: O, if once I could in every thing give content to his heart! crd pns32 vvb dt n1 p-acp dt vvz cc vmb pp-f np1: uh, cs a-acp pns11 vmd p-acp d n1 vvb n1 p-acp po31 n1! (4) sermon (DIV1) 793 Page 91
1722 Such a soul had rather lose all, than cross his Will in a small thing: he seeth a glory in the least truth. Such a soul had rather loose all, than cross his Will in a small thing: he sees a glory in the least truth. d dt n1 vhd av-c j av-d, cs j po31 vmb p-acp dt j n1: pns31 vvz dt n1 p-acp dt ds n1. (4) sermon (DIV1) 793 Page 92
1723 6. They see a glory in all his Dispensations: Have I but a little estate? This is the allowance he provides for me: 6. They see a glory in all his Dispensations: Have I but a little estate? This is the allowance he provides for me: crd pns32 vvb dt n1 p-acp d po31 n2: vhb pns11 p-acp dt j n1? d vbz dt n1 pns31 vvz p-acp pno11: (4) sermon (DIV1) 794 Page 92
1724 I am less than the least of all thy mercies: His glory therefore appears, that I have a bit of bread to eat. I am less than the least of all thy Mercies: His glory Therefore appears, that I have a bit of bred to eat. pns11 vbm av-dc cs dt ds pp-f d po21 n2: po31 n1 av vvz, cst pns11 vhb dt n1 pp-f n1 pc-acp vvi. (4) sermon (DIV1) 794 Page 92
1725 7. They behold a glory in the Cross of Christ; 7. They behold a glory in the Cross of christ; crd pns32 vvb dt n1 p-acp dt j pp-f np1; (4) sermon (DIV1) 795 Page 92
1726 glory in all their sufferings: I am not worthy to suffer shame for the name of Christ: glory in all their sufferings: I am not worthy to suffer shame for the name of christ: n1 p-acp d po32 n2: pns11 vbm xx j pc-acp vvi n1 p-acp dt n1 pp-f np1: (4) sermon (DIV1) 795 Page 92
1727 Moses esteemed the reproaches of Christ greater riches than the Treasures of Egypt. We shall find a false heart ever fall short here. Moses esteemed the Reproaches of christ greater riches than the Treasures of Egypt. We shall find a false heart ever fallen short Here. np1 vvd dt n2 pp-f np1 jc n2 cs dt n2 pp-f np1. pns12 vmb vvi dt j n1 av vvi j av. (4) sermon (DIV1) 795 Page 92
1728 3. It is a soul-humbling Illumination: One every way so fit and suitable to them, according to all their wants and woes; 3. It is a Soul-humbling Illumination: One every Way so fit and suitable to them, according to all their Wants and woes; crd pn31 vbz dt j n1: crd d n1 av j cc j p-acp pno32, vvg p-acp d po32 n2 cc n2; (4) sermon (DIV1) 797 Page 92
1729 so far in Splendour and Majesty surpassing their unworthiness, and yet laying his greatness flat at the feet of their necessities and miseries; so Far in Splendour and Majesty surpassing their unworthiness, and yet laying his greatness flat At the feet of their necessities and misery's; av av-j p-acp n1 cc n1 vvg po32 n1, cc av vvg po31 n1 j p-acp dt n2 pp-f po32 n2 cc n2; (4) sermon (DIV1) 797 Page 92
1730 that when the soul doth see it, it usually fills the head, and heart, and eyes with tears: that when the soul does see it, it usually fills the head, and heart, and eyes with tears: cst c-crq dt n1 vdz vvi pn31, pn31 av-j vvz dt n1, cc n1, cc n2 p-acp n2: (4) sermon (DIV1) 797 Page 92
1731 Oh, that I have despised him so glorious! 4. It is an endearing and attractive Illumination. O, that I have despised him so glorious! 4. It is an endearing and Attractive Illumination. uh, cst pns11 vhb vvn pno31 av j! crd pn31 vbz dt n-vvg cc j n1. (4) sermon (DIV1) 797 Page 92
1732 Sinners may (like Balaam ) see the glory of the Tents of Israel, and the Star of Jacob; but they esteem him not in all his glory. Sinners may (like balaam) see the glory of the Tents of Israel, and the Star of Jacob; but they esteem him not in all his glory. n2 vmb (av-j np1) vvb dt n1 pp-f dt n2 pp-f np1, cc dt n1 pp-f np1; p-acp pns32 vvb pno31 xx p-acp d po31 n1. (4) sermon (DIV1) 799 Page 92
1733 Many reprobates under a lively Ministry, may see some glory in Christ, and in his Saints; Many Reprobates under a lively Ministry, may see Some glory in christ, and in his Saints; d n2-jn p-acp dt j n1, vmb vvi d n1 p-acp np1, cc p-acp po31 n2; (4) sermon (DIV1) 800 Page 92
1734 to think them the happy men, yet not esteem of him in all his glory. to think them the happy men, yet not esteem of him in all his glory. pc-acp vvi pno32 dt j n2, av xx vvi pp-f pno31 p-acp d po31 n1. (4) sermon (DIV1) 800 Page 92
1735 The damned in Hell see a glory in Christ, else they would never grieve for the loss of him; The damned in Hell see a glory in christ, Else they would never grieve for the loss of him; dt j-vvn p-acp n1 vvi dt n1 p-acp np1, av pns32 vmd av vvb p-acp dt n1 pp-f pno31; (4) sermon (DIV1) 801 Page 92
1736 yet they cannot love him, nor rejoyce in his glory. yet they cannot love him, nor rejoice in his glory. av pns32 vmbx vvb pno31, ccx vvb p-acp po31 n1. (4) sermon (DIV1) 801 Page 92
1737 But the light the Saints have of him, makes Christ transcendent in their eyes, and precious in their hearts: But the Light the Saints have of him, makes christ transcendent in their eyes, and precious in their hearts: p-acp dt j dt n2 vhb pp-f pno31, vvz np1 j p-acp po32 n2, cc j p-acp po32 n2: (4) sermon (DIV1) 802 Page 92
1738 they esteem him beyond ten thousand Worlds. 3. But yet further; The secret Gospel-hypocrites have not hearts effectually to use and improve the means unto salvation: they esteem him beyond ten thousand World's. 3. But yet further; The secret Gospel-hypocrites have not hearts effectually to use and improve the means unto salvation: pns32 vvb pno31 p-acp crd crd n2. crd p-acp av av-jc; dt j-jn n2 vhb xx n2 av-j pc-acp vvi cc vvi dt n2 p-acp n1: (4) sermon (DIV1) 802 Page 92
1739 Salvation is the great end they would have; but they come short in the use of means; Salvation is the great end they would have; but they come short in the use of means; n1 vbz dt j vvb pns32 vmd vhi; cc-acp pns32 vvb j p-acp dt vvb pp-f n2; (4) sermon (DIV1) 803 Page 92
1740 they draw not the Arrow to the head; they drive not home enough in the use of means. they draw not the Arrow to the head; they drive not home enough in the use of means. pns32 vvb xx dt n1 p-acp dt n1; pns32 vvb xx av-an av-d p-acp dt n1 pp-f n2. (4) sermon (DIV1) 803 Page 92
1741 The closest hypocrites discover themselves in an ineffectual use of the means unto salvation. The closest Hypocrites discover themselves in an ineffectual use of the means unto salvation. dt js n2 vvi px32 p-acp dt j vvb pp-f dt n2 p-acp n1. (4) sermon (DIV1) 804 Page 92
1742 Men out of the Church, they perish because they have no remedy, no saving means to help: Men out of the Church, they perish Because they have no remedy, no Saving means to help: n2 av pp-f dt n1, pns32 vvb c-acp pns32 vhb dx n1, dx vvg vvz pc-acp vvi: (4) sermon (DIV1) 805 Page 93
1743 But why do those perish that are within the Church? Is it because there is no remedy? No: But why do those perish that Are within the Church? Is it Because there is no remedy? No: cc-acp q-crq vdb d vvi cst vbr p-acp dt n1? vbz pn31 p-acp a-acp vbz dx n1? uh-dx: (4) sermon (DIV1) 805 Page 93
1744 but because they do not use the remedy: Is it because they want means? No; but Because they do not use the remedy: Is it Because they want means? No; cc-acp c-acp pns32 vdb xx vvi dt n1: vbz pn31 c-acp pns32 vvb n2? uh-dx; (4) sermon (DIV1) 805 Page 93
1745 but because they do not effectually improve the means: Here they fall short, herein they discover themselves. but Because they do not effectually improve the means: Here they fallen short, herein they discover themselves. cc-acp c-acp pns32 vdb xx av-j vvb dt n2: av pns32 vvb j, av pns32 vvb px32. (4) sermon (DIV1) 805 Page 93
1746 Sirs, There is a Spirit of sloath and slumber which the Lord ever leaves the best hypocrite unto: Sirs, There is a Spirit of sloth and slumber which the Lord ever leaves the best hypocrite unto: n2, pc-acp vbz dt n1 pp-f n1 cc n1 r-crq dt n1 av vvz dt js n1 p-acp: (4) sermon (DIV1) 806 Page 93
1747 The last Enemy God conquers in a man is his sloath: Now this hangs upon the most refined hypocrite to the end: The last Enemy God conquers in a man is his sloth: Now this hangs upon the most refined hypocrite to the end: dt ord n1 np1 vvz p-acp dt n1 vbz po31 n1: av d vvz p-acp dt ds vvn n1 p-acp dt n1: (4) sermon (DIV1) 806 Page 93
1748 he will Act, but 'tis remisly in order to salvation: he'l not act at all, or will not act throughly. he will Act, but it's remissly in order to salvation: He'll not act At all, or will not act thoroughly. pns31 vmb n1, cc-acp pn31|vbz j p-acp n1 p-acp n1: pns31|vmb xx vvi p-acp d, cc vmb xx vvi av-j. (4) sermon (DIV1) 806 Page 93
1749 In the Parable of the Talents, one of the servants was cast away, Why so? because he had no Talent? No; In the Parable of the Talents, one of the Servants was cast away, Why so? Because he had no Talon? No; p-acp dt n1 pp-f dt n2, crd pp-f dt n2 vbds vvn av, uh-crq av? c-acp pns31 vhd dx n1? uh-dx; (4) sermon (DIV1) 807 Page 93
1750 but because he had no mind, nor list to use his Talent: but Because he had no mind, nor list to use his Talon: cc-acp c-acp pns31 vhd dx n1, ccx vvb p-acp vvb po31 n1: (4) sermon (DIV1) 807 Page 93
1751 he was idle, and did not make his gain out of it, to attain his end; he was idle, and did not make his gain out of it, to attain his end; pns31 vbds j, cc vdd xx vvi po31 n1 av pp-f pn31, pc-acp vvi po31 n1; (4) sermon (DIV1) 807 Page 93
1752 And therefore the Lord saith unto him, [ Thou wicked and sloathful servant ]. And Therefore the Lord Says unto him, [ Thou wicked and slothful servant ]. cc av dt n1 vvz p-acp pno31, [ pns21 j cc j n1 ]. (4) sermon (DIV1) 807 Page 93
1753 My Beloved, all the Ordinances of God, and all that time we have under them, are Talents: Now wherein do hypocrites fail? There is a secret gain of Ordinances which hypocrites regard not. My beloved, all the Ordinances of God, and all that time we have under them, Are Talents: Now wherein do Hypocrites fail? There is a secret gain of Ordinances which Hypocrites regard not. po11 j-vvn, d dt n2 pp-f np1, cc d cst n1 pns12 vhb p-acp pno32, vbr n2: av c-crq vdb n2 vvi? pc-acp vbz dt j-jn n1 pp-f n2 r-crq n2 vvb xx. (4) sermon (DIV1) 808 Page 93
1754 Why have many souls set a great price upon Christ, and yet have lost him, Why have many Souls Set a great price upon christ, and yet have lost him, q-crq vhb d n2 vvd dt j n1 p-acp np1, cc av vhb vvn pno31, (4) sermon (DIV1) 809 Page 93
1755 and gone without him? Because like indifferent chapmen, they have had a desire to the Commodity, and gone without him? Because like indifferent chapmen, they have had a desire to the Commodity, cc vvn p-acp pno31? p-acp av-j j n2, pns32 vhb vhn dt vvb p-acp dt n1, (4) sermon (DIV1) 809 Page 93
1756 but have been loth to be at the full cost for him. but have been loath to be At the full cost for him. cc-acp vhb vbn j pc-acp vbi p-acp dt j n1 p-acp pno31. (4) sermon (DIV1) 809 Page 93
1757 The Lord sets before you the highest and most glorious end, but 'tis through many difficulties that we must arrive at it; The Lord sets before you the highest and most glorious end, but it's through many difficulties that we must arrive At it; dt n1 vvz p-acp pn22 dt js cc ds j n1, p-acp pn31|vbz p-acp d n2 cst pns12 vmb vvi p-acp pn31; (4) sermon (DIV1) 810 Page 93
1758 now there being a spirit of Security and sloth within, and those dfficulties without; a hypocrite sits down and rests under the shadow of his negligence; now there being a Spirit of Security and sloth within, and those dfficulties without; a hypocrite sits down and rests under the shadow of his negligence; av a-acp vbg dt n1 pp-f n1 cc n1 a-acp, cc d n2 p-acp; dt n1 vvz a-acp cc vvz p-acp dt n1 pp-f po31 n1; (4) sermon (DIV1) 810 Page 93
1759 and saith, 'Tis hard; and because he cannot do so, he hopes 'tis but an infirmity, and God will accept of his desires. And here he perisheth. and Says, It's hard; and Because he cannot do so, he hope's it's but an infirmity, and God will accept of his Desires. And Here he Perishes. cc vvz, pn31|vbz j; cc c-acp pns31 vmbx vdi av, pns31 vvz pn31|vbz p-acp dt n1, cc np1 vmb vvi pp-f po31 n2. cc av pns31 vvz. (4) sermon (DIV1) 810 Page 93
1760 The Israelites (you know) were bound for Canaan, they aimed at it; The Israelites (you know) were bound for Canaan, they aimed At it; dt np1 (pn22 vvb) vbdr vvn p-acp np1, pns32 vvd p-acp pn31; (4) sermon (DIV1) 811 Page 93
1761 but when their spies had told them of the difficulties, their spirits sunk within them, only Caleb and Joshuah had upright hearts, and followed the Lord fully. but when their spies had told them of the difficulties, their spirits sunk within them, only Caleb and Joshua had upright hearts, and followed the Lord Fully. cc-acp c-crq po32 n2 vhd vvn pno32 pp-f dt n2, po32 n2 vvn p-acp pno32, av-j np1 cc np1 vhd j n2, cc vvd dt n1 av-j. (4) sermon (DIV1) 811 Page 93
1762 These spiritual merchants do prize and earnestly desire the Treasures of Heaven, here's their end: But to be at the cost to prepare a Ship, to embark upon the trouble of an Heavenvoyage to fetch this Treasure, to sail through a dangerous Sea of Temptations, through evil and good report, through the powers of darkness, through the oppositions of the World, These spiritual merchant's do prize and earnestly desire the Treasures of Heaven, here's their end: But to be At the cost to prepare a Ship, to embark upon the trouble of an Heavenvoyage to fetch this Treasure, to sail through a dangerous Sea of Temptations, through evil and good report, through the Powers of darkness, through the oppositions of the World, d j n2 vdb vvi cc av-j vvi dt n2 pp-f n1, av|vbz po32 n1: cc-acp pc-acp vbi p-acp dt n1 pc-acp vvi dt n1, pc-acp vvi p-acp dt n1 pp-f dt n1 pc-acp vvi d n1, pc-acp vvi p-acp dt j n1 pp-f n2, p-acp j-jn cc j vvi, p-acp dt n2 pp-f n1, p-acp dt n2 pp-f dt n1, (4) sermon (DIV1) 812 Page 94
1763 and the contradictions of a sinful and unbelieving heart; to lanch from one depth, and wave to another: and the contradictions of a sinful and unbelieving heart; to launch from one depth, and wave to Another: cc dt n2 pp-f dt j cc vvg n1; pc-acp vvi p-acp crd n1, cc vvb p-acp j-jn: (4) sermon (DIV1) 812 Page 94
1764 This the best hypocrite fails in, and loseth all at last. This the best hypocrite fails in, and loses all At last. d dt js n1 vvz p-acp, cc vvz d p-acp ord. (4) sermon (DIV1) 812 Page 94
1765 My Beloved, here you may see the root of all the complaints that are in the mouths of many Professors, they are ever complaining and crying out of wants, but never feel supplies; ever confessing their sins, My beloved, Here you may see the root of all the complaints that Are in the mouths of many Professors, they Are ever complaining and crying out of Wants, but never feel supplies; ever confessing their Sins, po11 j-vvn, av pn22 vmb vvi dt n1 pp-f d dt n2 cst vbr p-acp dt n2 pp-f d n2, pns32 vbr av vvg cc vvg av pp-f vvz, p-acp av-x vvb n2; av vvg po32 n2, (4) sermon (DIV1) 813 Page 94
1766 but never triumphing over their sin; but never triumphing over their since; cc-acp av-x vvg p-acp po32 n1; (4) sermon (DIV1) 813 Page 94
1767 ever hoping, never having; ever wishing that they had the Lord, but never enjoying the Lord: ever hoping, never having; ever wishing that they had the Lord, but never enjoying the Lord: av vvg, av vhg; av vvg cst pns32 vhd dt n1, cc-acp av-x vvg dt n1: (4) sermon (DIV1) 813 Page 94
1768 Why? what's the cause of this? Is heaven so barren, that there are no golden mines there? Are the fields of Gods Ordinances so empty, that there is no treasure to be found there? Surely no: Why? what's the cause of this? Is heaven so barren, that there Are no golden mines there? are the fields of God's Ordinances so empty, that there is no treasure to be found there? Surely not: q-crq? q-crq|vbz dt n1 pp-f d? vbz n1 av j, cst a-acp vbr dx j n2 a-acp? vbr dt n2 pp-f npg1 n2 av j, cst pc-acp vbz dx n1 pc-acp vbi vvn a-acp? np1 xx: (4) sermon (DIV1) 813 Page 94
1769 Gods Store-houses and Granaries are full, but Christians are lazy; there is the Treasure, but they cannot, or will not dig for it: God's Storehouses and Granaries Are full, but Christians Are lazy; there is the Treasure, but they cannot, or will not dig for it: npg1 n2 cc n2 vbr j, cc-acp np1 vbr j; a-acp vbz dt n1, cc-acp pns32 vmbx, cc vmb xx vvi p-acp pn31: (4) sermon (DIV1) 813 Page 94
1770 If thou cryest after knowledg, and liftest up thy voice for understanding: If thou seekest her as silver, and searchest for her, as for hid treasures: If thou Christ After knowledge, and liftest up thy voice for understanding: If thou Seekest her as silver, and searchest for her, as for hid treasures: cs pns21 vv2 p-acp n1, cc vv2 a-acp po21 n1 p-acp n1: cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31, c-acp p-acp j-vvn n2: (4) sermon (DIV1) 813 Page 94
1771 Then shalt thou understand the fear of the Lord, and find the knowledg of God. Then shalt thou understand the Fear of the Lord, and find the knowledge of God. av vm2 pns21 vvi dt n1 pp-f dt n1, cc vvi dt n1 pp-f np1. (4) sermon (DIV1) 813 Page 94
1772 Men pray against sin, and if a few sighs will fetch in strength, well and good; Men pray against since, and if a few sighs will fetch in strength, well and good; n2 vvb p-acp n1, cc cs dt d n2 vmb vvi p-acp n1, av cc j; (4) sermon (DIV1) 814 Page 94
1773 if not, they cast that shovel by, Dig I cannot. They spend some time in mourning, and laying sin to heart; if not, they cast that shovel by, Dig I cannot. They spend Some time in mourning, and laying since to heart; cs xx, pns32 vvd cst n1 p-acp, vvb pns11 vmbx. pns32 vvb d n1 p-acp n1, cc vvg n1 p-acp n1; (4) sermon (DIV1) 814 Page 94
1774 but if they cannot presently feel the bitterness of it, I cannot help it (say they) Dig I cannot. but if they cannot presently feel the bitterness of it, I cannot help it (say they) Dig I cannot. cc-acp cs pns32 vmbx av-j vvb dt n1 pp-f pn31, pns11 vmbx vvi pn31 (vvb pns32) vvb pns11 vmbx. (4) sermon (DIV1) 815 Page 94
1775 You complain, you seek and find not; but do you seek diligently? He that cometh to God, must believe that he is, You complain, you seek and find not; but do you seek diligently? He that comes to God, must believe that he is, pn22 vvb, pn22 vvb cc vvb xx; p-acp vdi pn22 vvb av-j? pns31 cst vvz p-acp np1, vmb vvi cst pns31 vbz, (4) sermon (DIV1) 816 Page 94
1776 and that he is a rewarder NONLATINALPHABET to those that seek him diligently and earnestly. You complain that your hearts are fugitive and wandring, undisposed to what is good. and that he is a rewarder to those that seek him diligently and earnestly. You complain that your hearts Are fugitive and wandering, undisposed to what is good. cc cst pns31 vbz dt n1 p-acp d cst vvb pno31 av-j cc av-j. pn22 vvb cst po22 n2 vbr j-jn cc j-vvg, j p-acp r-crq vbz j. (4) sermon (DIV1) 816 Page 94
1777 But I pray you, Do you keep them with all diligence? Are you at pains to keep your hearts? There, there it lyeth, you are idle and slothful, you love not to sit up and watch your hearts. But I pray you, Do you keep them with all diligence? are you At pains to keep your hearts? There, there it lies, you Are idle and slothful, you love not to fit up and watch your hearts. cc-acp pns11 vvb pn22, vdb pn22 vvb pno32 p-acp d n1? vbr pn22 p-acp n2 pc-acp vvi po22 n2? a-acp, a-acp pn31 vvz, pn22 vbr j cc j, pn22 vvb xx p-acp vvb a-acp cc vvb po22 n2. (4) sermon (DIV1) 818 Page 94
1778 Keep thy heart (saith Solomon) with all diligence: Keep thy heart (Says Solomon) with all diligence: vvb po21 n1 (vvz np1) p-acp d n1: (4) sermon (DIV1) 819 Page 94
1779 Above all keeping: That is, more than any of those things or treasures, which thou dest keep, though never so strictly. Above all keeping: That is, more than any of those things or treasures, which thou dest keep, though never so strictly. p-acp d n-vvg: cst vbz, av-dc cs d pp-f d n2 cc n2, r-crq pns21 fw-la n1, cs av-x av av-j. (4) sermon (DIV1) 820 Page 94
1780 You complain you meet not with assurance: You complain you meet not with assurance: pn22 vvb pn22 vvb xx p-acp n1: (4) sermon (DIV1) 821 Page 94
1781 but you can live well enough without it, and make up the want of it with other comforts: but you can live well enough without it, and make up the want of it with other comforts: cc-acp pn22 vmb vvi av av-d p-acp pn31, cc vvi a-acp dt n1 pp-f pn31 p-acp j-jn n2: (4) sermon (DIV1) 821 Page 95
1782 Your contentments in the world make up the absence of Christ from you, and is not this a neglect of him? Yet you complain you want assurance, Your contentment's in the world make up the absence of christ from you, and is not this a neglect of him? Yet you complain you want assurance, po22 n2 p-acp dt n1 vvb a-acp dt n1 pp-f np1 p-acp pn22, cc vbz xx d dt vvb pp-f pno31? av pn22 vvb pn22 vvb n1, (4) sermon (DIV1) 821 Page 95
1783 but do you use the utmost cost and care to make it sure? As the Apostle saith, Give all diligence to make your calling and election sure. but do you use the utmost cost and care to make it sure? As the Apostle Says, Give all diligence to make your calling and election sure. cc-acp vdb pn22 vvi dt j n1 cc n1 p-acp vvb pn31 j? p-acp dt n1 vvz, vvb d n1 pc-acp vvi po22 n-vvg cc n1 j. (4) sermon (DIV1) 821 Page 95
1784 Oh! come then and examine your selves by this rule: Oh! come then and examine your selves by this Rule: uh vvb av cc vvb po22 n2 p-acp d n1: (4) sermon (DIV1) 822 Page 95
1785 Tell me, you poor Creatures, Do you not often find checks for sin, desires against it; Tell me, you poor Creatures, Do you not often find Checks for since, Desires against it; vvb pno11, pn22 j n2, vdb pn22 xx av vvi n2 p-acp n1, vvz p-acp pn31; (4) sermon (DIV1) 822 Page 95
1786 Christ and Mercy weeping at your knees, and your hearts almost perswaded? Do you not find some movings towards the Lord, christ and Mercy weeping At your knees, and your hearts almost persuaded? Do you not find Some movings towards the Lord, np1 cc n1 vvg p-acp po22 n2, cc po22 n2 av vvn? vdb pn22 xx vvi d n2 p-acp dt n1, (4) sermon (DIV1) 822 Page 95
1787 but yet withall a dead, sloathful heart stays you again, and will not let you offer violence to your selves? but yet withal a dead, slothful heart stays you again, and will not let you offer violence to your selves? cc-acp av av dt j, j n1 vvz pn22 av, cc vmb xx vvi pn22 vvb n1 p-acp po22 n2? (4) sermon (DIV1) 822 Page 95
1788 4. An hypocrite, his turning from sin, is but an exchange of one sin for another. 4. an hypocrite, his turning from since, is but an exchange of one since for Another. crd dt n1, po31 n-vvg p-acp n1, vbz p-acp dt vvb pp-f crd n1 p-acp j-jn. (4) sermon (DIV1) 823 Page 95
1789 Many will say unto me, I am no hypocrite; for I have left these, and those dear lusts which pleased me very well: Many will say unto me, I am no hypocrite; for I have left these, and those dear Lustiest which pleased me very well: d vmb vvi p-acp pno11, pns11 vbm dx n1; c-acp pns11 vhb vvn d, cc d j-jn n2 r-crq vvd pno11 av av: (4) sermon (DIV1) 824 Page 95
1790 My drunkenness pleased me, but I have left it; My Drunkenness pleased me, but I have left it; po11 n1 vvd pno11, cc-acp pns11 vhb vvn pn31; (4) sermon (DIV1) 824 Page 95
1791 my carnal mirth was my daily Cordial, but I have thrown away the Cup and spilt it; my carnal mirth was my daily Cordial, but I have thrown away the Cup and spilled it; po11 j n1 vbds po11 j j, cc-acp pns11 vhb vvn av dt n1 cc vvd pn31; (4) sermon (DIV1) 824 Page 95
1792 I was an oppressour and dealt unjustly, but I have left it off: Well, this is well done; I was an oppressor and dealt unjustly, but I have left it off: Well, this is well done; pns11 vbds dt n1 cc vvd av-j, cc-acp pns11 vhb vvn pn31 a-acp: av, d vbz av vdn; (4) sermon (DIV1) 824 Page 95
1793 but hast thou entertained no other sin in the stead of it? but hast thou entertained no other sin in the stead of it? cc-acp vvb pns21 vvn dx j-jn vvb p-acp dt n1 pp-f pn31? (4) sermon (DIV1) 824 Page 95
1794 I tell you, An hypocrite his turning from sin, is but an exchange of one sin for another: I tell you, an hypocrite his turning from since, is but an exchange of one since for Another: pns11 vvb pn22, dt n1 po31 n-vvg p-acp n1, vbz p-acp dt n1 pp-f crd n1 p-acp j-jn: (4) sermon (DIV1) 825 Page 95
1795 When one sin is cast away, another steps in the room of it; and when that is gone, another supplies the place of that too; When one since is cast away, Another steps in the room of it; and when that is gone, Another supplies the place of that too; c-crq crd n1 vbz vvn av, j-jn n2 p-acp dt n1 pp-f pn31; cc c-crq d vbz vvn, j-jn vvz dt n1 pp-f cst av; (4) sermon (DIV1) 825 Page 95
1796 and commonly the strongest sin and temptation is the last. The reason is, because his Nature is not changed. and commonly the Strongest since and temptation is the last. The reason is, Because his Nature is not changed. cc av-j dt js n1 cc n1 vbz dt ord. dt n1 vbz, c-acp po31 n1 vbz xx vvn. (4) sermon (DIV1) 825 Page 95
1797 The sin of Nature only is most properly the reigning sin. The since of Nature only is most properly the reigning since. dt n1 pp-f n1 av-j vbz av-ds av-j dt vvg n1. (4) sermon (DIV1) 827 Page 95
1798 It hath been a Question, What is a mans reigning sin? his Master-sin? But no sin is able to reign over any man, It hath been a Question, What is a men reigning sin? his Master sin? But no since is able to Reign over any man, pn31 vhz vbn dt n1, q-crq vbz dt ng1 vvg vvi? po31 n1? p-acp dx n1 vbz j p-acp vvb p-acp d n1, (4) sermon (DIV1) 828 Page 95
1799 but by Commission and Power from his sin of Nature: but by Commission and Power from his since of Nature: cc-acp p-acp n1 cc n1 p-acp po31 n1 pp-f n1: (4) sermon (DIV1) 828 Page 95
1800 As the weeds can never grow tall, but by virtte of their soyl where they grow: As the weeds can never grow tall, but by virtte of their soil where they grow: c-acp dt n2 vmb av-x vvi j, cc-acp p-acp vvi pp-f po32 n1 c-crq pns32 vvb: (4) sermon (DIV1) 828 Page 95
1801 All the Boughs flourish by virtue of the root on which they grow; All the Boughs flourish by virtue of the root on which they grow; d dt n2 vvb p-acp n1 pp-f dt n1 p-acp r-crq pns32 vvb; (4) sermon (DIV1) 828 Page 95
1802 And therefore we shall see, let Satan sow his seeds of pride, or lust, or passion in a man whose nature is changed, 'tis impossible they should come to any perfection there; And Therefore we shall see, let Satan sow his seeds of pride, or lust, or passion in a man whose nature is changed, it's impossible they should come to any perfection there; cc av pns12 vmb vvi, vvb np1 vvi po31 n2 pp-f n1, cc n1, cc n1 p-acp dt n1 rg-crq n1 vbz vvn, pn31|vbz j pns32 vmd vvi p-acp d n1 a-acp; (4) sermon (DIV1) 828 Page 95
1803 but they will dye away within a time, because the heart of the soyl is gone. but they will die away within a time, Because the heart of the soil is gone. cc-acp pns32 vmb vvi av p-acp dt n1, c-acp dt n1 pp-f dt n1 vbz vvn. (4) sermon (DIV1) 828 Page 95
1804 Hence also it comes to pass that a mans Master-sin may be changed: Those sins that are his Master-sins in his youth, are not in his old age; Hence also it comes to pass that a men Master sin may be changed: Those Sins that Are his Master-sins in his youth, Are not in his old age; av av pn31 vvz pc-acp vvi cst dt ng1 n1 vmb vbi vvn: d n2 cst vbr po31 n2 p-acp po31 n1, vbr xx p-acp po31 j n1; (4) sermon (DIV1) 829 Page 96
1805 those that are at one time, in one place, are not in another. those that Are At one time, in one place, Are not in Another. d cst vbr p-acp crd n1, p-acp crd n1, vbr xx p-acp j-jn. (4) sermon (DIV1) 829 Page 96
1806 Now there could never be such change of Governours and Vice-roys, unless there were some great King that sets up one, Now there could never be such change of Governors and Viceroys, unless there were Some great King that sets up one, av pc-acp vmd av vbi d n1 pp-f n2 cc n2, cs pc-acp vbdr d j n1 cst vvz a-acp crd, (4) sermon (DIV1) 830 Page 96
1807 and pulls down another, Satis pro imperio. and pulls down Another, Satis Pro Imperial. cc vvz a-acp j-jn, fw-la fw-la fw-la. (4) sermon (DIV1) 830 Page 96
1808 This therefore is the reigning sin, which pulls down one sin, and sets up another under it, which gives strength to every sin. This Therefore is the reigning since, which pulls down one since, and sets up Another under it, which gives strength to every since. np1 av vbz dt j-vvg n1, r-crq vvz a-acp crd n1, cc vvz a-acp j-jn p-acp pn31, r-crq vvz n1 p-acp d n1. (4) sermon (DIV1) 831 Page 96
1809 Now a gracious change is a full change; not only a change, but a full change; Now a gracious change is a full change; not only a change, but a full change; av dt j n1 vbz dt j vvi; xx av-j dt n1, cc-acp dt j n1; (4) sermon (DIV1) 832 Page 96
1810 not only a Conversion (for an hypocrite may be converted) but a full Conversion: not only a Conversion (for an hypocrite may be converted) but a full Conversion: xx av-j dt n1 (c-acp dt n1 vmb vbi vvn) p-acp dt j n1: (4) sermon (DIV1) 832 Page 96
1811 'Tis said of Amaziah, That he did that which was right in the sight of the Lord, but not with a PERFECT HEART: It's said of Amaziah, That he did that which was right in the sighed of the Lord, but not with a PERFECT HEART: pn31|vbz vvn pp-f np1, cst pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1, cc-acp xx p-acp dt j n1: (4) sermon (DIV1) 832 Page 96
1812 Judah turned to the Lord, but not with her whole heart. So then, you see hypocrites may be converted: Judah turned to the Lord, but not with her Whole heart. So then, you see Hypocrites may be converted: np1 vvd p-acp dt n1, cc-acp xx p-acp po31 j-jn n1. av av, pn22 vvb n2 vmb vbi vvn: (4) sermon (DIV1) 832 Page 96
1813 There may be a turning to the Lord, but not a whole turning: there are many that have a Conversion, but not a full Conversion. There may be a turning to the Lord, but not a Whole turning: there Are many that have a Conversion, but not a full Conversion. pc-acp vmb vbi dt n-vvg p-acp dt n1, cc-acp xx dt j-jn vvg: a-acp vbr d cst vhb dt n1, cc-acp xx dt j n1. (4) sermon (DIV1) 833 Page 96
1814 What is a full Conversion? First, It is a deep Conversion. Secondly, It is a universal Conversion. What is a full Conversion? First, It is a deep Conversion. Secondly, It is a universal Conversion. q-crq vbz dt j n1? ord, pn31 vbz dt j-jn n1. ord, pn31 vbz dt j n1. (4) sermon (DIV1) 834 Page 96
1815 Thirdly, It is an high Conversion. 1. It is a deep Conversion; it strikes at the root, and subdues the very natural corruption; Thirdly, It is an high Conversion. 1. It is a deep Conversion; it strikes At the root, and subdues the very natural corruption; ord, pn31 vbz dt j n1. crd pn31 vbz dt j-jn n1; pn31 vvz p-acp dt n1, cc vvz dt j j n1; (4) sermon (DIV1) 834 Page 96
1816 I say, more or less it kills the natural corruption, and so by degrees ruinates the very foundation of sin: I say, more or less it kills the natural corruption, and so by Degrees ruinates the very Foundation of since: pns11 vvb, av-dc cc av-dc pn31 vvz dt j n1, cc av p-acp n2 vvz dt j n1 pp-f n1: (4) sermon (DIV1) 835 Page 96
1817 so that in true Conversion, nature it self is slain, I mean corrupt nature; it dyes and rots like a root in the earth; so that in true Conversion, nature it self is slave, I mean corrupt nature; it dies and rots like a root in the earth; av cst p-acp j n1, n1 pn31 n1 vbz vvn, pns11 vvb j n1; pn31 vvz cc vvz av-j dt n1 p-acp dt n1; (4) sermon (DIV1) 835 Page 96
1818 and in this, the superficial Conversion falls short. and in this, the superficial Conversion falls short. cc p-acp d, dt j n1 vvz j. (4) sermon (DIV1) 835 Page 96
1819 That you may understand it, you must know, there are two corruptions of Nature: 1. The one natural. 2. The other acquired. That you may understand it, you must know, there Are two corruptions of Nature: 1. The one natural. 2. The other acquired. cst pn22 vmb vvi pn31, pn22 vmb vvi, pc-acp vbr crd n2 pp-f n1: crd dt crd j. crd dt j-jn vvn. (4) sermon (DIV1) 836 Page 96
1820 The natural depravation is expressed by David, I was conceived in iniquity; and in that of Job, Who can bring a clean thing out of filthiness? The natural depravation is expressed by David, I was conceived in iniquity; and in that of Job, Who can bring a clean thing out of filthiness? dt j n1 vbz vvn p-acp np1, pns11 vbds vvn p-acp n1; cc p-acp d pp-f np1, r-crq vmb vvi dt j n1 av pp-f n1? (4) sermon (DIV1) 837 Page 96
1821 The acquired Corruption of Nature is expressed in that Text, All flesh had corrupted his ways. The acquired Corruption of Nature is expressed in that Text, All Flesh had corrupted his ways. dt vvn n1 pp-f n1 vbz vvn p-acp d n1, d n1 vhd vvn po31 n2. (4) sermon (DIV1) 838 Page 96
1822 From the natural Corruption proceeds the acquired, and by the acquired, the natural corruption is inflamed. From the natural Corruption proceeds the acquired, and by the acquired, the natural corruption is inflamed. p-acp dt j n1 vvz dt vvn, cc p-acp dt vvn, dt j n1 vbz vvn. (4) sermon (DIV1) 838 Page 96
1823 The natural corruption cannot be repaired but by grace and regeneration. The natural corruption cannot be repaired but by grace and regeneration. dt j n1 vmbx vbi vvn cc-acp p-acp vvb cc n1. (4) sermon (DIV1) 839 Page 97
1824 The acquired Corruption of Nature was got by custom and habit, and so it may be lost by habit. The acquired Corruption of Nature was god by custom and habit, and so it may be lost by habit. dt vvn n1 pp-f n1 vbds vvn p-acp n1 cc n1, cc av pn31 vmb vbi vvn p-acp n1. (4) sermon (DIV1) 840 Page 97
1825 A man may free himself from his acquired Corruptions, he may by care and industry of his own, mortifie his acquired depravations of Nature. A man may free himself from his acquired Corruptions, he may by care and industry of his own, mortify his acquired depravations of Nature. dt n1 vmb vvi px31 p-acp po31 vvn n2, pns31 vmb p-acp vvb cc n1 pp-f po31 d, vvi po31 vvn n2 pp-f n1. (4) sermon (DIV1) 841 Page 97
1826 As we read of many, Socrates and Plato, who by their Wisdom and Industry freed themselves from the slavery of many sensual appetites and passions, which their corrupt nature and evil company had led them into, As we read of many, Socrates and Plato, who by their Wisdom and Industry freed themselves from the slavery of many sensual appetites and passion, which their corrupt nature and evil company had led them into, c-acp pns12 vvb pp-f d, npg1 cc np1, r-crq p-acp po32 n1 cc n1 vvn px32 p-acp dt n1 pp-f d j n2 cc n2, r-crq po32 j n1 cc j-jn n1 vhd vvn pno32 p-acp, (4) sermon (DIV1) 842 Page 97
1827 and yet the natural corruption remained still. and yet the natural corruption remained still. cc av dt j n1 vvd av. (4) sermon (DIV1) 842 Page 97
1828 Thou thinkest thou art converted, because thou hast overcome thy drunkenness; but drunkenness is but an acquired corruption, thou didst get it by custom, and mayst break it by custom, and yet nature remain still unchanged. Thou Thinkest thou art converted, Because thou hast overcome thy Drunkenness; but Drunkenness is but an acquired corruption, thou didst get it by custom, and Mayest break it by custom, and yet nature remain still unchanged. pns21 vv2 pns21 vb2r vvn, c-acp pns21 vh2 vvn po21 n1; p-acp n1 vbz p-acp dt vvn n1, pns21 vdd2 vvi pn31 p-acp n1, cc vm2 vvb pn31 p-acp n1, cc av n1 vvb av j. (4) sermon (DIV1) 843 Page 97
1829 5. The change of the heart chiefly appears in the change of the ultimate or utmost end. 5. The change of the heart chiefly appears in the change of the ultimate or utmost end. crd dt n1 pp-f dt n1 av-jn vvz p-acp dt n1 pp-f dt j cc j n1. (4) sermon (DIV1) 844 Page 97
1830 As the Pollution of the whole man, and all his Actions, Moral, Civil, and Religious, consists chiefly, As the Pollution of the Whole man, and all his Actions, Moral, Civil, and Religious, consists chiefly, p-acp dt n1 pp-f dt j-jn n1, cc d po31 n2, j, j, cc j, vvz av-jn, (4) sermon (DIV1) 845 Page 97
1831 and appears in seeking self, or making our selves our utmost end; and appears in seeking self, or making our selves our utmost end; cc vvz p-acp vvg n1, cc vvg po12 n2 po12 j vvb; (4) sermon (DIV1) 845 Page 97
1832 so our sanctification lyeth in this, and appears chiefly in making God the ultimate end of all we do. so our sanctification lies in this, and appears chiefly in making God the ultimate end of all we do. av po12 n1 vvz p-acp d, cc n2 av-jn p-acp vvg np1 dt j n1 pp-f d pns12 vdb. (4) sermon (DIV1) 845 Page 97
1833 A man before he is sanctified, desires God and Christ, only to keep his sores from aking: for so I look upon all men made up of wants; A man before he is sanctified, Desires God and christ, only to keep his sores from aching: for so I look upon all men made up of Wants; dt n1 c-acp pns31 vbz vvn, vvz np1 cc np1, av-j pc-acp vvi po31 n2 p-acp j-vvg: p-acp av pns11 vvb p-acp d n2 vvd a-acp pp-f n2; (4) sermon (DIV1) 846 Page 97
1834 if the body ake with diseases and pains, the stomack with hunger, conscience for sin; all their happiness lyeth in the easing thereof, here lyeth their bliss: if the body ache with diseases and pains, the stomach with hunger, conscience for since; all their happiness lies in the easing thereof, Here lies their bliss: cs dt n1 vvi p-acp n2 cc n2, dt n1 p-acp n1, n1 p-acp n1; d po32 n1 vvz p-acp dt vvg av, av vvz po32 n1: (4) sermon (DIV1) 846 Page 97
1835 They seek after God only as a Physitian to heal or cure them, but not as the end of their cure: They seek After God only as a physician to heal or cure them, but not as the end of their cure: pns32 vvb p-acp np1 av-j p-acp dt n1 pc-acp vvi cc vvi pno32, cc-acp xx p-acp dt vvb pp-f po32 n1: (4) sermon (DIV1) 846 Page 97
1836 The sick man sends for the Physitian, but his health and recovery is his end; so do men before their Conversion, in their pangs of Conscience, their afflictions, their wants and necessities; The sick man sends for the physician, but his health and recovery is his end; so do men before their Conversion, in their pangs of Conscience, their afflictions, their Wants and necessities; dt j n1 vvz p-acp dt n1, p-acp po31 n1 cc n1 vbz po31 vvi; av vdb n2 p-acp po32 n1, p-acp po32 n2 pp-f n1, po32 n2, po32 n2 cc n2; (4) sermon (DIV1) 846 Page 97
1837 they seek to God, and make use of God as an instrument, but their ease and interests are their ends: Jehu sought the Lord, they seek to God, and make use of God as an Instrument, but their ease and interests Are their ends: Jehu sought the Lord, pns32 vvb p-acp np1, cc vvi n1 pp-f np1 p-acp dt n1, p-acp po32 vvi cc n2 vbr po32 n2: np1 vvd dt n1, (4) sermon (DIV1) 846 Page 97
1838 but his last end was himself. but his last end was himself. cc-acp po31 ord n1 vbds px31. (4) sermon (DIV1) 846 Page 97
1839 But when the heart is sanctified, then God is their end; instead of their lusts and sins, God is the only end in their eye; But when the heart is sanctified, then God is their end; instead of their Lustiest and Sins, God is the only end in their eye; cc-acp c-crq dt n1 vbz vvn, av np1 vbz po32 vvi; av pp-f po32 n2 cc n2, np1 vbz dt j n1 p-acp po32 n1; (4) sermon (DIV1) 847 Page 97
1840 instead of the riches or comforts of the World, God is the Object in their eye: instead of the riches or comforts of the World, God is the Object in their eye: av pp-f dt n2 cc n2 pp-f dt n1, np1 vbz dt n1 p-acp po32 n1: (4) sermon (DIV1) 847 Page 97
1841 Whom have I in heaven but thee? and there is none upon earth that I desire besides thee: Whom have I in heaven but thee? and there is none upon earth that I desire beside thee: r-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21: (4) sermon (DIV1) 847 Page 97
1842 God was instead of all things to him. 1. The soul seeth its own vileness, and the Lord in his Glory: God was instead of all things to him. 1. The soul sees its own vileness, and the Lord in his Glory: np1 vbds av pp-f d n2 p-acp pno31. crd dt n1 vvz po31 d n1, cc dt n1 p-acp po31 n1: (4) sermon (DIV1) 847 Page 97
1843 This is the first Principle of seeking the Lord: the soul seeth all his good laid up in the Lord, more than in himself; This is the First Principle of seeking the Lord: the soul sees all his good laid up in the Lord, more than in himself; d vbz dt ord n1 pp-f vvg dt n1: dt n1 vvz d po31 j vvn a-acp p-acp dt n1, av-dc cs p-acp px31; (4) sermon (DIV1) 848 Page 98
1844 nay wholly in the Lord, not at all in himself: nay wholly in the Lord, not At all in himself: uh-x av-jn p-acp dt n1, xx p-acp d p-acp px31: (4) sermon (DIV1) 848 Page 98
1845 All my springs (saith the soul) are in thee: All my treasures of Righteousness and Redemption, all my riches of Wisdom and Sanctification, they are all in thee; All my springs (Says the soul) Are in thee: All my treasures of Righteousness and Redemption, all my riches of Wisdom and Sanctification, they Are all in thee; d po11 n2 (vvz dt n1) vbr p-acp pno21: d po11 n2 pp-f n1 cc n1, d po11 n2 pp-f n1 cc n1, pns32 vbr d p-acp pno21; (4) sermon (DIV1) 848 Page 98
1846 and therefore the Saints, when they see their own vileness, and the Lord in his Glory, are so far from seeking, that they loath themselves. and Therefore the Saints, when they see their own vileness, and the Lord in his Glory, Are so Far from seeking, that they loath themselves. cc av dt n2, c-crq pns32 vvb po32 d n1, cc dt n1 p-acp po31 n1, vbr av av-j p-acp vvg, cst pns32 j px32. (4) sermon (DIV1) 848 Page 98
1847 2. The soul slights the creatures, as vessels of meer vanity. Oh try your selves then by this touchstone! 2. The soul slights the creatures, as vessels of mere vanity. O try your selves then by this touchstone! crd dt n1 vvz dt n2, c-acp n2 pp-f j n1. uh vvb po22 n2 av p-acp d n1! (4) sermon (DIV1) 849 Page 98
1848 A carnal heart may cross his own Will, but not his own utmost end. A carnal heart may cross his own Will, but not his own utmost end. dt j n1 vmb vvi po31 d vmb, p-acp xx po31 d j n1. (4) sermon (DIV1) 851 Page 98
1849 A man may seek the Lord with delight, and follow the Ordinances, and fast, and pray, A man may seek the Lord with delight, and follow the Ordinances, and fast, and pray, dt n1 vmb vvi dt n1 p-acp n1, cc vvi dt n2, cc av-j, cc vvb, (4) sermon (DIV1) 852 Page 98
1850 but himself is his end still. How shall we know we make God our end? but himself is his end still. How shall we know we make God our end? cc-acp px31 vbz po31 vvi av. q-crq vmb pns12 vvi pns12 vvb np1 po12 vvi? (4) sermon (DIV1) 852 Page 98
1851 1. When you make him your happiness: those that are throughly sanctified, make the Lord their last end and happiness: Happy art thou, O Israel; 1. When you make him your happiness: those that Are thoroughly sanctified, make the Lord their last end and happiness: Happy art thou, Oh Israel; crd c-crq pn22 vvb pno31 po22 n1: d cst vbr av-j vvn, vvb dt n1 po32 ord n1 cc n1: j n1 pns21, uh np1; (4) sermon (DIV1) 854 Page 98
1852 who is like unto thee, O people! Happy are those people, whose God is the Lord. who is like unto thee, Oh people! Happy Are those people, whose God is the Lord. r-crq vbz av-j p-acp pno21, uh n1! j vbr d n1, rg-crq n1 vbz dt n1. (4) sermon (DIV1) 854 Page 98
1853 The full rest and peace of the soul is to be found only in the Presence of God, in this Being of Beings: The full rest and peace of the soul is to be found only in the Presence of God, in this Being of Beings: dt j n1 cc n1 pp-f dt n1 vbz pc-acp vbi vvn av-j p-acp dt n1 pp-f np1, p-acp d vbg pp-f n2: (4) sermon (DIV1) 855 Page 98
1854 his perfections are in himself, he keeps a perpetual sabbath of rest in himself: And in this rest only the gracious soul seeks his rest; his perfections Are in himself, he keeps a perpetual Sabbath of rest in himself: And in this rest only the gracious soul seeks his rest; po31 n2 vbr p-acp px31, pns31 vvz dt j n1 pp-f n1 p-acp px31: cc p-acp d vvb av-j dt j n1 vvz po31 vvi; (4) sermon (DIV1) 855 Page 98
1855 God is the journeys-end of all his Labours, Life, and Travels. God is the Journey's-end of all his Labours, Life, and Travels. np1 vbz dt n1 pp-f d po31 n2, n1, cc n2. (4) sermon (DIV1) 855 Page 98
1856 When Solomon had tyred out himself in his Travels through all the things of this World, at last he returns empty and crying home; When Solomon had tired out himself in his Travels through all the things of this World, At last he returns empty and crying home; c-crq np1 vhd vvn av px31 p-acp po31 n2 p-acp d dt n2 pp-f d n1, p-acp ord pns31 vvz j cc vvg av-an; (4) sermon (DIV1) 856 Page 98
1857 and now when he sums up all his Glory, he saith, The words of the preacher the Son of David, King in Jerusalem. He stiles himself, and now when he sums up all his Glory, he Says, The words of the preacher the Son of David, King in Jerusalem. He stile himself, cc av c-crq pns31 vvz a-acp d po31 n1, pns31 vvz, dt n2 pp-f dt n1 dt n1 pp-f np1, n1 p-acp np1. pns31 vvz px31, (4) sermon (DIV1) 856 Page 98
1858 1. A man gathered to the Church, to be as near God as he can. 2. The Son of David, to whom the promises were made. 1. A man gathered to the Church, to be as near God as he can. 2. The Son of David, to whom the promises were made. crd dt n1 vvn p-acp dt n1, pc-acp vbi a-acp j np1 c-acp pns31 vmb. crd dt n1 pp-f np1, p-acp ro-crq dt n2 vbdr vvn. (4) sermon (DIV1) 858 Page 98
1859 And then thirdly, King of Jerusalem, the least and last of all. Secondly, When you do the Lords work purely for the Lord: And then Thirdly, King of Jerusalem, the least and last of all. Secondly, When you do the lords work purely for the Lord: cc av ord, n1 pp-f np1, dt ds cc ord pp-f d. ord, c-crq pn22 vdb dt n2 vvb av-j p-acp dt n1: (4) sermon (DIV1) 860 Page 98
1860 the Hypocrite will do the Lords work, but 'tis, because his own Interests are bound up with it. the Hypocrite will do the lords work, but it's, Because his own Interests Are bound up with it. dt n1 vmb vdi dt n2 vvb, cc-acp pn31|vbz, c-acp po31 d n2 vbr vvn a-acp p-acp pn31. (4) sermon (DIV1) 861 Page 98
1861 As a man that goes to the City, he will do your business, but he would not go, As a man that Goes to the city, he will do your business, but he would not go, p-acp dt n1 cst vvz p-acp dt n1, pns31 vmb vdi po22 n1, cc-acp pns31 vmd xx vvi, (4) sermon (DIV1) 861 Page 99
1862 unless he had affairs of his own to do there. unless he had affairs of his own to do there. cs pns31 vhd n2 pp-f po31 d pc-acp vdi a-acp. (4) sermon (DIV1) 861 Page 99
1863 But the gracious heart will go for God, and ride for God, meerly upon the Lords occasions. But the gracious heart will go for God, and ride for God, merely upon the lords occasions. p-acp dt j n1 vmb vvi p-acp np1, cc vvi p-acp np1, av-j p-acp dt n2 n2. (4) sermon (DIV1) 862 Page 99
1864 Thirdly, When you carry all things down the stream toward God: Thirdly, When you carry all things down the stream towards God: ord, c-crq pn22 vvb d n2 p-acp dt n1 p-acp np1: (4) sermon (DIV1) 863 Page 99
1865 As a River running toward the Sea, many springs fall and run into it, but it carrieth them down all with it; As a River running towards the Sea, many springs fallen and run into it, but it Carrieth them down all with it; c-acp dt n1 vvg p-acp dt n1, d n2 vvi cc vvn p-acp pn31, cc-acp pn31 vvz pno32 a-acp d p-acp pn31; (4) sermon (DIV1) 863 Page 99
1866 so the upright soul, there are many occasions, hinderances, businesses, but he carrieth them all down along with him; so the upright soul, there Are many occasions, hindrances, businesses, but he Carrieth them all down along with him; av dt j n1, pc-acp vbr d n2, n2, n2, cc-acp pns31 vvz pno32 d a-acp a-acp p-acp pno31; (4) sermon (DIV1) 863 Page 99
1867 they must all go with him, they shall not divert him, but he will over-master them, and lead them his way; they must all go with him, they shall not divert him, but he will overmaster them, and led them his Way; pns32 vmb d vvi p-acp pno31, pns32 vmb xx vvi pno31, cc-acp pns31 vmb n1 pno32, cc vvi pno32 po31 n1; (4) sermon (DIV1) 863 Page 99
1868 nay the more he is hindred, the more violent is his motion; nay the more he is hindered, the more violent is his motion; uh-x dt av-dc pns31 vbz vvn, dt av-dc j vbz po31 n1; (4) sermon (DIV1) 863 Page 99
1869 It is time for thee, O Lord, to work, for they have made void thy law, therefore love I thy Commandments above gold, yea above fine gold. It is time for thee, Oh Lord, to work, for they have made void thy law, Therefore love I thy commandments above gold, yea above fine gold. pn31 vbz n1 p-acp pno21, uh n1, pc-acp vvi, c-acp pns32 vhb vvn j po21 n1, av vvb pns11 po21 n2 p-acp n1, uh p-acp j n1. (4) sermon (DIV1) 863 Page 99
1870 Fourthly, Therefore they that are sanctified, love the Lord fully, that is above all. A man is highly endeared to that which he makes his end: Fourthly, Therefore they that Are sanctified, love the Lord Fully, that is above all. A man is highly endeared to that which he makes his end: ord, av pns32 cst vbr vvn, vvb dt n1 av-j, cst vbz p-acp d. dt n1 vbz av-j vvn p-acp d r-crq pns31 vvz po31 n1: (4) sermon (DIV1) 864 Page 99
1871 his end commands his affections: to love the Lord, and to be beloved of the Lord, his end commands his affections: to love the Lord, and to be Beloved of the Lord, png31 vvb vvz po31 n2: p-acp vvb dt n1, cc pc-acp vbi vvn pp-f dt n1, (4) sermon (DIV1) 865 Page 99
1872 and behold his Glory, is the main end of the upright heart. Fifthly, They that are sanctified, dedicate themselves to the Will of God; and behold his Glory, is the main end of the upright heart. Fifthly, They that Are sanctified, dedicate themselves to the Will of God; cc vvi po31 n1, vbz dt j n1 pp-f dt j n1. ord, pns32 cst vbr vvn, vvb px32 p-acp dt vmb pp-f np1; (4) sermon (DIV1) 865 Page 99
1873 I mean to the whole Will of God: Their will is emptied into his will: I mean to the Whole Will of God: Their will is emptied into his will: pns11 vvb p-acp dt j-jn n1 pp-f np1: po32 vmb vbz vvn p-acp po31 n1: (4) sermon (DIV1) 866 Page 99
1874 Teach me to do thy will, O God: I delight to do thy will, O my God, Teach me to do thy will, Oh God: I delight to do thy will, Oh my God, vvb pno11 pc-acp vdi po21 n1, uh np1: pns11 vvb pc-acp vdi po21 n1, uh po11 np1, (4) sermon (DIV1) 866 Page 99
1875 yea, thy law is within my heart. yea, thy law is within my heart. uh, po21 n1 vbz p-acp po11 n1. (4) sermon (DIV1) 866 Page 99
1876 The Hebrew word for an holy man, is a consecrated man, a man seperated from common to a Divine use. The Hebrew word for an holy man, is a consecrated man, a man separated from Common to a Divine use. dt njp n1 p-acp dt j n1, vbz dt vvn n1, dt n1 vvn p-acp j p-acp dt j-jn vvi. (4) sermon (DIV1) 867 Page 99
1877 The sanctified man, is a man separated from his own will, and set apart to do Gods Will; The sanctified man, is a man separated from his own will, and Set apart to do God's Will; dt j-vvn n1, vbz dt n1 vvn p-acp po31 d vmb, cc vvd av p-acp vdb n2 vmb; (4) sermon (DIV1) 868 Page 99
1878 he is gone out of his own Will, and lives at a distance from it; he is gone out of his own Will, and lives At a distance from it; pns31 vbz vvn av pp-f po31 d n1, cc vvz p-acp dt n1 p-acp pn31; (4) sermon (DIV1) 868 Page 99
1879 he is sorry that he hath served his own will so long, and is weary of the service. he is sorry that he hath served his own will so long, and is weary of the service. pns31 vbz j cst pns31 vhz vvn po31 d n1 av av-j, cc vbz j pp-f dt n1. (4) sermon (DIV1) 868 Page 99
1880 1. They that are sanctified, do Gods Will, purely because it is his will; because it pleaseth him: 1. They that Are sanctified, do God's Will, purely Because it is his will; Because it Pleases him: crd pns32 cst vbr vvn, vdb n2 vmb, av-j c-acp pn31 vbz po31 vmb; c-acp pn31 vvz pno31: (4) sermon (DIV1) 869 Page 99
1881 there is a dear propensity in the Saints to do Gods Will, because it pleaseth him. there is a dear propensity in the Saints to do God's Will, Because it Pleases him. pc-acp vbz dt j-jn n1 p-acp dt n2 pc-acp vdi n2 vmb, c-acp pn31 vvz pno31. (4) sermon (DIV1) 869 Page 99
1882 Thus saith the Lord unto ths Eunuchs that keep my sabbaths, and chuse the things that please me: Thus Says the Lord unto this Eunuchs that keep my Sabbaths, and choose the things that please me: av vvz dt n1 p-acp d n2 cst vvb po11 n2, cc vvi dt n2 cst vvb pno11: (4) sermon (DIV1) 869 Page 99
1883 This is their choice, it is in their hearts to do it, because it pleaseth the Lord: I will praise the name of God with a song, and magnifie it with thanksgiving: This is their choice, it is in their hearts to do it, Because it Pleases the Lord: I will praise the name of God with a song, and magnify it with thanksgiving: d vbz po32 j, pn31 vbz p-acp po32 n2 pc-acp vdi pn31, c-acp pn31 vvz dt n1: pns11 vmb vvb dt n1 pp-f np1 p-acp dt n1, cc vvi pn31 p-acp n1: (4) sermon (DIV1) 869 Page 99
1884 This also shall please the Lord better than an Ox or Bullock that hath Horns and Hoofs. This also shall please the Lord better than an Ox or Bullock that hath Horns and Hoofs. d av vmb vvi dt n1 av-jc cs dt n1 cc np1 cst vhz n2 cc n2. (4) sermon (DIV1) 869 Page 99
1885 This is the Motive and loadstone of their Obedience, in that it pleaseth him: This is the Motive and Loadstone of their obedience, in that it Pleases him: d vbz dt n1 cc n1 pp-f po32 n1, p-acp cst pn31 vvz pno31: (4) sermon (DIV1) 870 Page 100
1886 This is the joy of their work, and that which makes musick upon the strings of their hearts, because it pleaseth him. This is the joy of their work, and that which makes music upon the strings of their hearts, Because it Pleases him. d vbz dt vvb pp-f po32 n1, cc cst r-crq vvz n1 p-acp dt n2 pp-f po32 n2, c-acp pn31 vvz pno31. (4) sermon (DIV1) 870 Page 100
1887 It is with every man, as it was with Sampson, he would needs have a wife of the Philistins; Why so? because she pleaseth me. It is with every man, as it was with Sampson, he would needs have a wife of the philistines; Why so? Because she Pleases me. pn31 vbz p-acp d n1, c-acp pn31 vbds p-acp np1, pns31 vmd av vhi dt n1 pp-f dt njp2; uh-crq av? c-acp pns31 vvz pno11. (4) sermon (DIV1) 871 Page 100
1888 So why do men seek themselves, love themselves, and espouse these and those lusts, but because it pleaseth them: So why do men seek themselves, love themselves, and espouse these and those Lustiest, but Because it Pleases them: av c-crq vdb n2 vvi px32, vvb px32, cc vvi d cc d n2, cc-acp c-acp pn31 vvz pno32: (4) sermon (DIV1) 872 Page 100
1889 Look then, as the soul, when he loved himself, did seek to please only his own will in every thing and 'twas good, because it pleased him; Look then, as the soul, when he loved himself, did seek to please only his own will in every thing and 'twas good, Because it pleased him; vvb av, c-acp dt n1, c-crq pns31 vvd px31, vdd vvi pc-acp vvi av-j po31 d n1 p-acp d n1 cc pn31|vbds j, c-acp pn31 j-vvn pno31; (4) sermon (DIV1) 872 Page 100
1890 so the Saint, whose heart is now endeared to Christ, though he cannot perfectly do it (that's in Heaven), so the Saint, whose heart is now endeared to christ, though he cannot perfectly do it (that's in Heaven), av dt n1, rg-crq n1 vbz av vvn p-acp np1, c-acp pns31 vmbx av-j vdi pn31 (cst|vbz p-acp n1), (4) sermon (DIV1) 872 Page 100
1891 yet he seeks to give the whole will of Christ content, because it pleaseth Christ. yet he seeks to give the Whole will of christ content, Because it Pleases christ. av pns31 vvz pc-acp vvi dt j-jn n1 pp-f np1 j, c-acp pn31 vvz np1. (4) sermon (DIV1) 872 Page 100
1892 He that is unmarried (saith the Apostle) careth for the things that belong to the Lord, He that is unmarried (Says the Apostle) Careth for the things that belong to the Lord, pns31 cst vbz j (vvz dt n1) vvz p-acp dt n2 cst vvb p-acp dt n1, (4) sermon (DIV1) 873 Page 100
1893 how he may please the Lord. how he may please the Lord. c-crq pns31 vmb vvi dt n1. (4) sermon (DIV1) 873 Page 100
1894 2. The upright heart, though he cannot joy in the Lords Love, yet he will joy in the Lords Will: His delight is in the Law of the Lord, and in his Law doth he meditate day and night. 2. The upright heart, though he cannot joy in the lords Love, yet he will joy in the lords Will: His delight is in the Law of the Lord, and in his Law does he meditate day and night. crd dt j n1, cs pns31 vmbx vvi p-acp dt n2 vvb, av pns31 vmb vvi p-acp dt n2 vmb: png31 n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp po31 n1 vdz pns31 vvi n1 cc n1. (4) sermon (DIV1) 874 Page 100
1895 3. They close with the whole Will of God as their happiness. 3. They close with the Whole Will of God as their happiness. crd pns32 vvb p-acp dt j-jn n1 pp-f np1 p-acp po32 n1. (4) sermon (DIV1) 875 Page 100
1896 It is not only good to do the Lords Will, (for thus men may seek the Lord, It is not only good to do the lords Will, (for thus men may seek the Lord, pn31 vbz xx av-j j pc-acp vdi dt n2 vmb, (c-acp av n2 vmb vvi dt n1, (4) sermon (DIV1) 876 Page 100
1897 as thinking it good so to do) but as their Blessedness; else 'tis not their last end, as thinking it good so to do) but as their Blessedness; Else it's not their last end, c-acp vvg pn31 j av pc-acp vdi) cc-acp c-acp po32 n1; av pn31|vbz xx po32 ord n1, (4) sermon (DIV1) 876 Page 100
1898 and so not sought as their last end. The sanctified soul obeys God as his Blessedness; and so not sought as their last end. The sanctified soul obeys God as his Blessedness; cc av xx vvn p-acp po32 ord n1. dt j-vvn n1 vvz np1 p-acp po31 n1; (4) sermon (DIV1) 876 Page 100
1899 Blessed are the undefiled in the way, who walk in the Law of the Lord: Blessed are they that keep his testimonies, and that seek him with the whole heart: Blessed Are the undefiled in the Way, who walk in the Law of the Lord: Blessed Are they that keep his testimonies, and that seek him with the Whole heart: vvn vbr dt j p-acp dt n1, r-crq vvb p-acp dt n1 pp-f dt n1: vvn vbr pns32 cst vvb po31 n2, cc d vvb pno31 p-acp dt j-jn n1: (4) sermon (DIV1) 877 Page 100
1900 This makes them seek God with the whole heart, because they count this their Blessedness; This makes them seek God with the Whole heart, Because they count this their Blessedness; d vvz pno32 vvi np1 p-acp dt j-jn n1, c-acp pns32 vvb d po32 n1; (4) sermon (DIV1) 877 Page 100
1901 this makes a gracious heart prize service to God above the whole Creation, and set an higher rate upon a good work, than upon a miracle; he had rather be obeying, than working miracles; this makes a gracious heart prize service to God above the Whole Creation, and Set an higher rate upon a good work, than upon a miracle; he had rather be obeying, than working Miracles; d vvz dt j n1 vvb n1 p-acp np1 p-acp dt j-jn n1, cc vvd dt jc n1 p-acp dt j n1, cs p-acp dt n1; pns31 vhd av-c vbi vvg, cs vvg n2; (4) sermon (DIV1) 877 Page 100
1902 rather humbling his soul, than removing mountains, because he is doing the Will of God. Ʋse 8. Saints reach after more grace: rather humbling his soul, than removing Mountains, Because he is doing the Will of God. Ʋse 8. Saints reach After more grace: av vvg po31 n1, cs vvg n2, c-acp pns31 vbz vdg dt vmb pp-f np1. j crd ng1 vvb p-acp dc n1: (4) sermon (DIV1) 877 Page 100
1903 It should not content a Saint to have grace, but to have more grace: As it doth not content God to give grace, but to give more grace; It should not content a Saint to have grace, but to have more grace: As it does not content God to give grace, but to give more grace; pn31 vmd xx vvi dt n1 pc-acp vhi vvi, p-acp pc-acp vhi dc n1: c-acp pn31 vdz xx vvi np1 pc-acp vvi n1, cc-acp pc-acp vvi dc n1; (4) sermon (DIV1) 878 Page 100
1904 so it should not content a Saint to have grace, but to have more grace: Because, so it should not content a Saint to have grace, but to have more grace: Because, av pn31 vmd xx vvi dt n1 pc-acp vhi n1, cc-acp pc-acp vhi dc n1: c-acp, (4) sermon (DIV1) 878 Page 101
1905 1. The more grace thou hast, the more of God thou hast in thee: And he that is full of grace, is full of God: 1. The more grace thou hast, the more of God thou hast in thee: And he that is full of grace, is full of God: crd dt dc vvb pns21 vh2, dt av-dc pp-f np1 pns21 vh2 p-acp pno21: cc pns31 cst vbz j pp-f n1, vbz j pp-f np1: (4) sermon (DIV1) 879 Page 101
1906 To know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. To know the love of christ, which passes knowledge, that you might be filled with all the fullness of God. pc-acp vvi dt n1 pp-f np1, r-crq vvz n1, cst pn22 vmd vbb vvn p-acp d dt n1 pp-f np1. (4) sermon (DIV1) 879 Page 101
1907 2. Abundance of grace is lovely; for grace is the beauty of the soul; the quintessence and sweetness, that doth dulcifie and perfume the soul. 2. Abundance of grace is lovely; for grace is the beauty of the soul; the quintessence and sweetness, that does dulcify and perfume the soul. crd n1 pp-f n1 vbz j; p-acp n1 vbz dt n1 pp-f dt n1; dt n1 cc n1, cst vdz vvi cc n1 dt n1. (4) sermon (DIV1) 880 Page 101
1908 A little sugar doth not sweeten a cup; especially if it be a bitter cup, such as mans nature is: A little sugar does not sweeten a cup; especially if it be a bitter cup, such as men nature is: dt j n1 vdz xx vvi dt n1; av-j cs pn31 vbb dt j n1, d c-acp ng1 n1 vbz: (4) sermon (DIV1) 881 Page 101
1909 we say of a little, that 'tis as good as none at all. we say of a little, that it's as good as none At all. pns12 vvb pp-f dt j, cst pn31|vbz c-acp j c-acp pix p-acp av-d. (4) sermon (DIV1) 881 Page 101
1910 A little Frankincense doth not perfume a room, especially if it be a stinking room, such as mans impure nature is. A little Frankincense does not perfume a room, especially if it be a stinking room, such as men impure nature is. dt j n1 vdz xx vvi dt n1, av-j cs pn31 vbb dt j-vvg n1, d c-acp ng1 j n1 vbz. (4) sermon (DIV1) 882 Page 101
1911 Where grace is predominant, there a Saint is lovely. Ah my Beloved! God would have the Saints lovely in his eye, and lovely in the Worlds eye: Where grace is predominant, there a Saint is lovely. Ah my beloved! God would have the Saints lovely in his eye, and lovely in the World's eye: q-crq n1 vbz j, a-acp dt n1 vbz j. uh po11 np1! np1 vmd vhi dt n2 j p-acp po31 n1, cc j p-acp dt ng1 n1: (4) sermon (DIV1) 883 Page 101
1912 Let your light so shine before men, that they may see your good works, and glorifie your Father which is in heaven. Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in heaven. vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1. (4) sermon (DIV1) 884 Page 101
1913 There must be abundance of light in thee to shine over all the Horizon of thy Conversation; There must be abundance of Light in thee to shine over all the Horizon of thy Conversation; a-acp vmb vbi n1 pp-f n1 p-acp pno21 pc-acp vvi p-acp d dt n1 pp-f po21 n1; (4) sermon (DIV1) 884 Page 101
1914 as there is abundance of light in the Sun that shines over all the Hemisphere we live in, as there is abundance of Light in the Sun that shines over all the Hemisphere we live in, c-acp pc-acp vbz n1 pp-f n1 p-acp dt n1 cst vvz p-acp d dt n1 pns12 vvb p-acp, (4) sermon (DIV1) 884 Page 101
1915 and therefore 'tis a great body; so must thou be a great Saint to shine before all men; and Therefore it's a great body; so must thou be a great Saint to shine before all men; cc av pn31|vbz dt j n1; av vmb pns21 vbi dt j n1 pc-acp vvi p-acp d n2; (4) sermon (DIV1) 884 Page 101
1916 and therefore the little stars do not shine scarce to our eye. Ah my Beloved! and Therefore the little Stars do not shine scarce to our eye. Ah my beloved! cc av dt j n2 vdb xx vvi av-j p-acp po12 n1. uh po11 np1! (4) sermon (DIV1) 884 Page 101
1917 This is the reason why many, who call themselves Saints, are not lovely in the eyes of the World; This is the reason why many, who call themselves Saints, Are not lovely in the eyes of the World; d vbz dt n1 c-crq d, r-crq vvb px32 n2, vbr xx j p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 885 Page 101
1918 they have not abundance of grace; they have abundance of profession, but not abundance of grace; they have not abundance of grace; they have abundance of profession, but not abundance of grace; pns32 vhb xx n1 pp-f n1; pns32 vhb n1 pp-f n1, cc-acp xx n1 pp-f n1; (4) sermon (DIV1) 885 Page 101
1919 abundance of profession, but little grace; and this makes them so odious in the World; abundance of profession, but little grace; and this makes them so odious in the World; n1 pp-f n1, cc-acp j n1; cc d vvz pno32 av j p-acp dt n1; (4) sermon (DIV1) 885 Page 101
1920 abundance of profession (without grace) makes them but the more odious in the world: abundance of profession (without grace) makes them but the more odious in the world: n1 pp-f n1 (p-acp n1) vvz pno32 p-acp dt av-dc j p-acp dt n1: (4) sermon (DIV1) 885 Page 101
1921 The world seeth so much pride, and so little humility in them; so much worldliness, and so little of Heaven in them; The world sees so much pride, and so little humility in them; so much worldliness, and so little of Heaven in them; dt n1 vvz av d n1, cc av j n1 p-acp pno32; av d n1, cc av j pp-f n1 p-acp pno32; (4) sermon (DIV1) 885 Page 101
1922 so much unjust dealing, and so little truth in them, that the world is apt enough to conclude, that either this is not the Gospel which they profess, or that they are not true to their profession. so much unjust dealing, and so little truth in them, that the world is apt enough to conclude, that either this is not the Gospel which they profess, or that they Are not true to their profession. av d j n-vvg, cc av j n1 p-acp pno32, cst dt n1 vbz j av-d pc-acp vvi, cst d d vbz xx dt n1 r-crq pns32 vvb, cc cst pns32 vbr xx j p-acp po32 n1. (4) sermon (DIV1) 885 Page 101
1923 John the Baptist had abundance of grace, and he was very lovely in the eye of the World; John the Baptist had abundance of grace, and he was very lovely in the eye of the World; np1 dt n1 vhd n1 pp-f n1, cc pns31 vbds av j p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 886 Page 101
1924 he was lovely in Herods eye. 3. Abundance of grace is lively: for grace is the life of the soul; he was lovely in Herods eye. 3. Abundance of grace is lively: for grace is the life of the soul; pns31 vbds j p-acp npg1 vvb. crd n1 pp-f n1 vbz j: p-acp n1 vbz dt n1 pp-f dt n1; (4) sermon (DIV1) 886 Page 101
1925 and where life is but weak, there the actings are not lively: A weak man cannot run; and where life is but weak, there the actings Are not lively: A weak man cannot run; cc c-crq n1 vbz p-acp j, a-acp dt n2 vbr xx j: dt j n1 vmbx vvi; (4) sermon (DIV1) 887 Page 102
1926 But saith David, I will run the way of thy Commandments: He was lively, for he had abundance of grace. Moses was mighty in Prayer; But Says David, I will run the Way of thy commandments: He was lively, for he had abundance of grace. Moses was mighty in Prayer; cc-acp vvz np1, pns11 vmb vvi dt n1 pp-f po21 n2: pns31 vbds j, c-acp pns31 vhd n1 pp-f n1. np1 vbds j p-acp n1; (4) sermon (DIV1) 887 Page 102
1927 saith God, Let me alone, that my wrath may wax hot against them, i. e. hinder me not by thy Prayer from punishing them: Says God, Let me alone, that my wrath may wax hight against them, i. e. hinder me not by thy Prayer from punishing them: vvz np1, vvb pno11 av-j, cst po11 n1 vmb vvi j p-acp pno32, sy. sy. vvb pno11 xx p-acp po21 n1 p-acp vvg pno32: (4) sermon (DIV1) 888 Page 102
1928 Moses had abundance of Spirit, he was too hard for God himself (as I may say with reverence): Moses had abundance of Spirit, he was too hard for God himself (as I may say with Reverence): np1 vhd n1 pp-f n1, pns31 vbds av j c-acp np1 px31 (c-acp pns11 vmb vvi p-acp n1): (4) sermon (DIV1) 888 Page 102
1929 Saints, had ye abundance of Faith, ye would be lively in believing: As 'tis said of Abraham, He was strong in Faith. Saints, had you abundance of Faith, you would be lively in believing: As it's said of Abraham, He was strong in Faith. n2, vhd pn22 n1 pp-f n1, pn22 vmd vbi j p-acp vvg: c-acp pn31|vbz vvn pp-f np1, pns31 vbds j p-acp n1. (4) sermon (DIV1) 888 Page 102
1930 4. The more grace thou hast, the more terrible to the Devils: The Devil trembles at the mighty Prayers of a gracious man; 4. The more grace thou hast, the more terrible to the Devils: The devil trembles At the mighty Prayers of a gracious man; crd dt av-dc n1 pns21 vh2, dt av-dc j p-acp dt n2: dt n1 vvz p-acp dt j n2 pp-f dt j n1; (4) sermon (DIV1) 889 Page 102
1931 the Devil trembles at the strong Faith of a gracious man: Oh! Who would not have grace? And who would not have much grace? the devil trembles At the strong Faith of a gracious man: Oh! Who would not have grace? And who would not have much grace? dt n1 vvz p-acp dt j n1 pp-f dt j n1: uh q-crq vmd xx vhi n1? cc q-crq vmd xx vhi av-d vvi? (4) sermon (DIV1) 889 Page 102
1932 When the Apostles (acted by Faith) came (as Christ said) to cast out Devils; Did not the Devils tremble at them? Saint, he fears thee, more than thou needest fear him: Jesus, I know, and Paul I know; said the Devil: When the Apostles (acted by Faith) Come (as christ said) to cast out Devils; Did not the Devils tremble At them? Saint, he fears thee, more than thou Needest Fear him: jesus, I know, and Paul I know; said the devil: c-crq dt n2 (vvn p-acp n1) vvd (c-acp np1 vvd) p-acp vvd av n2; vdd xx dt ng1 vvb p-acp pno32? n1, pns31 n2 pno21, av-dc cs pns21 vv2 n1 pno31: np1, pns11 vvb, cc np1 pns11 vvb; vvd dt n1: (4) sermon (DIV1) 890 Page 102
1933 That is, I know them to my fear; they have put me to flight many a time: That is, I know them to my Fear; they have put me to flight many a time: cst vbz, pns11 vvb pno32 p-acp po11 n1; pns32 vhb vvn pno11 pc-acp vvi d dt n1: (4) sermon (DIV1) 890 Page 102
1934 And if you were such as they, I should fear you also: Believe it, Soul, he trembles at thy holiness, he trembles at thy Faith; And if you were such as they, I should Fear you also: Believe it, Soul, he trembles At thy holiness, he trembles At thy Faith; cc cs pn22 vbdr d c-acp pns32, pns11 vmd vvi pn22 av: vvb pn31, n1, pns31 vvz p-acp po21 n1, pns31 vvz p-acp po21 n1; (4) sermon (DIV1) 890 Page 102
1935 put it forth in Prayer, and thou shalt see him run: Resist the Devil, and he will flie from you. put it forth in Prayer, and thou shalt see him run: Resist the devil, and he will fly from you. vvb pn31 av p-acp n1, cc pns21 vm2 vvi pno31 vvi: vvb dt n1, cc pns31 vmb vvi p-acp pn22. (4) sermon (DIV1) 890 Page 102
1936 5. The more grace thou hast, the more thou shalt-serve the Lord, which is the true and proper end of thy Creation: 5. The more grace thou hast, the more thou shalt-serve the Lord, which is the true and proper end of thy Creation: crd dt av-dc n1 pns21 vh2, dt av-dc pns21 j dt n1, r-crq vbz dt j cc j n1 pp-f po21 n1: (4) sermon (DIV1) 891 Page 102
1937 Lord (saith one) is it much that I serve thee, whom all creatures are bound to serve? It ought not to seem much unto me, to serve thee; Lord (Says one) is it much that I serve thee, whom all creatures Are bound to serve? It ought not to seem much unto me, to serve thee; n1 (vvz pi) vbz pn31 d cst pns11 vvb pno21, r-crq d n2 vbr vvn pc-acp vvi? pn31 vmd xx pc-acp vvi d p-acp pno11, pc-acp vvi pno21; (4) sermon (DIV1) 891 Page 102
1938 but this rather seems much and marvelous to me, that thou vouchsafest to receive into thy service one so poor and unworthy to serve thee: but this rather seems much and marvelous to me, that thou vouchsafest to receive into thy service one so poor and unworthy to serve thee: cc-acp d av-c vvz d cc j p-acp pno11, cst pns21 vv2 pc-acp vvi p-acp po21 n1 pi av j cc j pc-acp vvi pno21: (4) sermon (DIV1) 891 Page 102
1939 He goeth on, Behold, all is thine which I have, and whereby I serve thee: and yet in very deed, thou rather servest me, than I thee. He Goes on, Behold, all is thine which I have, and whereby I serve thee: and yet in very deed, thou rather servest me, than I thee. pns31 vvz a-acp, vvb, d vbz png21 r-crq pns11 vhb, cc c-crq pns11 vvb pno21: cc av p-acp j n1, pns21 av-c vv2 pno11, cs pns11 pno21. (4) sermon (DIV1) 891 Page 102
1940 6. Nothing but grace will bring thee to Heaven: 6. Nothing but grace will bring thee to Heaven: crd pix p-acp vvb vmb vvi pno21 p-acp n1: (4) sermon (DIV1) 892 Page 102
1941 Vanity of vanities, and all is vanity, but only to love God, and wholly to serve him. Knowledg is Vanity: Vanity of vanities, and all is vanity, but only to love God, and wholly to serve him. Knowledge is Vanity: n1 pp-f n2, cc d vbz n1, p-acp j p-acp vvb np1, cc av-jn p-acp vvb pno31. n1 vbz n1: (4) sermon (DIV1) 892 Page 102
1942 yea Knowledg of God himself is Vanity, and of Christ himself is Vanity, without grace to love him, and live to him: yea Knowledge of God himself is Vanity, and of christ himself is Vanity, without grace to love him, and live to him: uh n1 pp-f np1 px31 vbz n1, cc pp-f np1 px31 vbz n1, p-acp vvb p-acp n1 pno31, cc vvi p-acp pno31: (4) sermon (DIV1) 893 Page 103
1943 As one saith, What will it avail thee to dispute profoundly of the Trinity, if thou be void of grace, As one Says, What will it avail thee to dispute profoundly of the Trinity, if thou be void of grace, c-acp crd vvz, q-crq vmb pn31 vvi pno21 pc-acp vvi av-j pp-f dt np1, cs pns21 vbb j pp-f n1, (4) sermon (DIV1) 893 Page 103
1944 and displease the Trinity? High words surely make a man neither holy, nor just, but grace makes him dear to God. and displease the Trinity? High words surely make a man neither holy, nor just, but grace makes him dear to God. cc vvi dt np1? j n2 av-j vvi dt n1 dx j, ccx j, p-acp n1 vvz pno31 j-jn p-acp np1. (4) sermon (DIV1) 893 Page 103
1945 It is vanity to seek after fading riches, it is vanity to gape after withering honours; It is vanity to seek After fading riches, it is vanity to gape After withering honours; pn31 vbz n1 pc-acp vvi p-acp j-vvg n2, pn31 vbz n1 pc-acp vvi p-acp vvg n2; (4) sermon (DIV1) 894 Page 103
1946 vanity it is to wish to live long, and to be careless to live well. But now many will say, grace doth increase in us: vanity it is to wish to live long, and to be careless to live well. But now many will say, grace does increase in us: n1 pn31 vbz pc-acp vvi p-acp vvb av-j, cc pc-acp vbi j p-acp vvb av. cc-acp av d vmb vvi, n1 vdz vvi p-acp pno12: (4) sermon (DIV1) 894 Page 103
1947 we do reach after more grace: and this many false hearts say they do. My Beloved, false grace may grow, and doth lengthen out in desires and dimensions: we do reach After more grace: and this many false hearts say they do. My beloved, false grace may grow, and does lengthen out in Desires and dimensions: pns12 vdb vvi p-acp dc n1: cc d d j n2 vvb pns32 vdb. po11 j-vvn, j n1 vmb vvi, cc vdz vvi av p-acp n2 cc n2: (4) sermon (DIV1) 895 Page 103
1948 many that are Hypocrites glory in this, that their graces grow. many that Are Hypocrites glory in this, that their graces grow. d cst vbr n2 n1 p-acp d, cst po32 n2 vvi. (4) sermon (DIV1) 895 Page 103
1949 I must therefore shew you the difference between the increase of true grace, and counterfeit grace. I must Therefore show you the difference between the increase of true grace, and counterfeit grace. pns11 vmb av vvi pn22 dt n1 p-acp dt vvb pp-f j vvb, cc j-jn vvi. (4) sermon (DIV1) 896 Page 103
1950 1. The Hypocrite grows out of Emulation: The true Saint grows out of love to goodness: 1. The Hypocrite grows out of Emulation: The true Saint grows out of love to Goodness: crd dt n1 vvz av pp-f n1: dt j n1 vvz av pp-f vvb p-acp n1: (4) sermon (DIV1) 897 Page 103
1951 The Hypocrite is grieved that others go beyond him, and over-match him; not love to grace, but a spirit of envy makes him to advance: The Hypocrite is grieved that Others go beyond him, and overmatch him; not love to grace, but a Spirit of envy makes him to advance: dt n1 vbz vvn d n2-jn vvi p-acp pno31, cc n1 pno31; xx vvb pc-acp vvi, cc-acp dt n1 pp-f n1 vvz pno31 pc-acp vvi: (4) sermon (DIV1) 897 Page 103
1952 The true Saint grows out of Duty to God, to bring in more glory to his Name: The true Saint grows out of Duty to God, to bring in more glory to his Name: dt j n1 vvz av pp-f n1 p-acp np1, pc-acp vvi p-acp dc n1 p-acp po31 n1: (4) sermon (DIV1) 897 Page 103
1953 The growth of others is matter of his joy, not of his repining: He is glad that God is better served, though it be by another; The growth of Others is matter of his joy, not of his repining: He is glad that God is better served, though it be by Another; dt n1 pp-f n2-jn p-acp|dt n1 pp-f po31 vvb, xx pp-f po31 j-vvg: pns31 vbz j cst np1 vbz j vvn, cs pn31 vbb p-acp j-jn; (4) sermon (DIV1) 897 Page 103
1954 his only grief is, that himself can serve him no better. his only grief is, that himself can serve him no better. po31 j n1 vbz, cst px31 vmb vvi pno31 av-dx av-jc. (4) sermon (DIV1) 897 Page 103
1955 2. The Hypocrite (another sort of them) groweth in Parts, but not in the Power of godliness; 2. The Hypocrite (Another sort of them) grows in Parts, but not in the Power of godliness; crd dt n1 (j-jn n1 pp-f pno32) vvz p-acp n2, cc-acp xx p-acp dt n1 pp-f n1; (4) sermon (DIV1) 898 Page 103
1956 in gifts and curiosities, but not in vital and Divine quicknings: In Knowledg and Speculations, but not in strength against sin and temptations. in Gifts and curiosities, but not in vital and Divine quickenings: In Knowledge and Speculations, but not in strength against since and temptations. p-acp n2 cc n2, cc-acp xx p-acp j cc j-jn n2-vvg: p-acp n1 cc n2, cc-acp xx p-acp n1 p-acp n1 cc n2. (4) sermon (DIV1) 898 Page 103
1957 Judas by conversing with Christ, could not but grow in Knowledg; but being not incorporate into Christ, never grew in grace. Judas by conversing with christ, could not but grow in Knowledge; but being not incorporate into christ, never grew in grace. np1 p-acp vvg p-acp np1, vmd xx cc-acp vvi p-acp n1; cc-acp vbg xx j p-acp np1, av-x vvd p-acp n1. (4) sermon (DIV1) 899 Page 103
1958 But the true Saint grows in his spiritual life, in Union to Christ, in Communion with God. But the true Saint grows in his spiritual life, in union to christ, in Communion with God. p-acp dt j n1 vvz p-acp po31 j n1, p-acp n1 p-acp np1, p-acp n1 p-acp np1. (4) sermon (DIV1) 900 Page 103
1959 The Hypocrite may grow in quantity, but not in quality; the real Saint grows as much in quality, as in quantity. The Hypocrite may grow in quantity, but not in quality; the real Saint grows as much in quality, as in quantity. dt n1 vmb vvi p-acp n1, cc-acp xx p-acp n1; dt j n1 vvz p-acp d p-acp n1, c-acp p-acp n1. (4) sermon (DIV1) 901 Page 103
1960 3. The Hypocrite may grow more and more in hearing the word, but the Saint grows in tasting the word; 3. The Hypocrite may grow more and more in hearing the word, but the Saint grows in tasting the word; crd dt n1 vmb vvi dc cc av-dc p-acp vvg dt n1, cc-acp dt n1 vvz p-acp vvg dt n1; (4) sermon (DIV1) 902 Page 103
1961 and in tasting that most deliciously, which is most spiritual: and in tasting that most deliciously, which is most spiritual: cc p-acp vvg d av-ds av-j, r-crq vbz av-ds j: (4) sermon (DIV1) 902 Page 103
1962 The Hypocrite longs more after new truths, but the Saint tastes old Promises with new affections, The Hypocrite longs more After new truths, but the Saint tastes old Promises with new affections, dt n1 vvz av-dc p-acp j n2, cc-acp dt n1 vvz j vvz p-acp j n2, (4) sermon (DIV1) 902 Page 103
1963 and old truths with a new appetite: and old truths with a new appetite: cc j n2 p-acp dt j n1: (4) sermon (DIV1) 902 Page 103
1964 The Knowledg of an Hypocrite may grow bigger, but the Knowledg of a Saint grows more savoury and judicious: The Knowledge of an Hypocrite may grow bigger, but the Knowledge of a Saint grows more savoury and judicious: dt n1 pp-f dt n1 vmb vvi jc, cc-acp dt n1 pp-f dt n1 vvz av-dc j cc j: (4) sermon (DIV1) 902 Page 104
1965 The Hypocrite may know more Objects than he did before; but the Saint relishes the things more sweetly which he knew before. The Hypocrite may know more Objects than he did before; but the Saint Relishes the things more sweetly which he knew before. dt n1 vmb vvi dc n2 cs pns31 vdd a-acp; cc-acp dt n1 vvz dt n2 av-dc av-j r-crq pns31 vvd a-acp. (4) sermon (DIV1) 902 Page 104
1966 The Hypocrite may grow in enlargements, and pour out longer Prayers; but the Saint prays more spiritually. The Hypocrite may grow in enlargements, and pour out longer Prayers; but the Saint prays more spiritually. dt n1 vmb vvi p-acp n2, cc vvb av jc n2; cc-acp dt n1 vvz av-dc av-j. (4) sermon (DIV1) 903 Page 104
1967 The Hypocrites zeal may be a great fire; The Hypocrites zeal may be a great fire; dt n2 n1 vmb vbi dt j n1; (4) sermon (DIV1) 904 Page 104
1968 but the Saints zeal is more heavenly and discreet; there is more incense in his golden censer, his love more solid and active, more to God, and less to himself and the world. but the Saints zeal is more heavenly and discreet; there is more incense in his golden censer, his love more solid and active, more to God, and less to himself and the world. cc-acp dt ng1 n1 vbz av-dc j cc j; a-acp vbz dc n1 p-acp po31 j n1, po31 vvb av-dc j cc j, av-dc p-acp np1, cc av-dc p-acp px31 cc dt n1. (4) sermon (DIV1) 904 Page 104
1969 The hypocrite is like a tree, that bears great Apples, but they are sower; but the Saint, the fruit he bears it may be are not such big Apples, The hypocrite is like a tree, that bears great Apples, but they Are sour; but the Saint, the fruit he bears it may be Are not such big Apples, dt n1 vbz av-j dt n1, cst vvz j n2, cc-acp pns32 vbr j; cc-acp dt n1, dt n1 pns31 vvz pn31 vmb vbi vbr xx d j n2, (4) sermon (DIV1) 905 Page 104
1970 but they are sweet Apples, the juice is better, that gives them a more pleasant relish in Gods palate. but they Are sweet Apples, the juice is better, that gives them a more pleasant relish in God's palate. cc-acp pns32 vbr j n2, dt n1 vbz jc, cst vvz pno32 dt av-dc j n1 p-acp ng1 n1. (4) sermon (DIV1) 905 Page 104
1971 There is a sweeter juice of love and kindness, and godly sorrow, and filial delight in God, in a Saints duties; There is a Sweeten juice of love and kindness, and godly sorrow, and filial delight in God, in a Saints duties; pc-acp vbz dt jc n1 pp-f n1 cc n1, cc j n1, cc j n1 p-acp np1, p-acp dt n2 n2; (4) sermon (DIV1) 906 Page 104
1972 and here the Saints growth chiefly lyes, his fruit groweth more ripe and mellow, and so more pleasant and sweet: and Here the Saints growth chiefly lies, his fruit grows more ripe and mellow, and so more pleasant and sweet: cc av dt ng1 n1 av-jn vvz, po31 n1 vvz av-dc j cc j, cc av av-dc j cc j: (4) sermon (DIV1) 906 Page 104
1973 His Prayers are not bigger in quantity, but better in quality; he grows in choiceness of spirit; His Prayers Are not bigger in quantity, but better in quality; he grows in choiceness of Spirit; png31 n2 vbr xx jc p-acp n1, cc-acp jc p-acp n1; pns31 vvz p-acp n1 pp-f n1; (4) sermon (DIV1) 906 Page 104
1974 he comes to the Throne of grace with a more precious esteem of Christ upon his heart: he comes to the Throne of grace with a more precious esteem of christ upon his heart: pns31 vvz p-acp dt n1 pp-f n1 p-acp dt av-dc j n1 pp-f np1 p-acp po31 n1: (4) sermon (DIV1) 906 Page 104
1975 He comes to the word with a dearer thirst upon his palate; He comes to the word with a Dearer thirst upon his palate; pns31 vvz p-acp dt n1 p-acp dt jc-jn n1 p-acp po31 n1; (4) sermon (DIV1) 906 Page 104
1976 'tis the same Christ that is set still before him, but he relisheth Christ more sweetly, receiveth and tasteth the same promises more ravishingly, trembleth at the same threatnings more tenderly and meltingly: it's the same christ that is Set still before him, but he relisheth christ more sweetly, receives and tasteth the same promises more ravishingly, Trembleth At the same threatenings more tenderly and meltingly: pn31|vbz dt d np1 cst vbz vvn av p-acp pno31, cc-acp pns31 vvz np1 av-dc av-j, vvz cc vvz dt d n2 av-dc av-vvg, vvz p-acp dt d n2-vvg av-dc av-j cc av-vvg: (4) sermon (DIV1) 906 Page 104
1977 Whereas the hypocrite is cloyed with the word, if it be not dish'd up to his palate; Whereas the hypocrite is cloyed with the word, if it be not dished up to his palate; cs dt n1 vbz vvn p-acp dt n1, cs pn31 vbb xx vvn a-acp p-acp po31 n1; (4) sermon (DIV1) 906 Page 104
1978 but the Saints palate is spiritualized to the word. The hypocrites tast of Sermons, is flatted by reading of Books; but the Saints palate is spiritualized to the word. The Hypocrites taste of Sermons, is flatted by reading of Books; cc-acp dt ng1 n1 vbz vvn p-acp dt n1. dt n2 vvb pp-f n2, vbz vvd p-acp vvg pp-f n2; (4) sermon (DIV1) 906 Page 104
1979 but the Saints taste is quickned by the sense of his wants. but the Saints taste is quickened by the sense of his Wants. cc-acp dt ng1 n1 vbz vvn p-acp dt n1 pp-f po31 n2. (4) sermon (DIV1) 907 Page 104
1980 For this is the true use of reading, and the end of Knowledg, To make ƲS more sensible of our wants, For this is the true use of reading, and the end of Knowledge, To make ƲS more sensible of our Wants, p-acp d vbz dt j n1 pp-f vvg, cc dt n1 pp-f n1, pc-acp vvi j av-dc j pp-f po12 n2, (4) sermon (DIV1) 908 Page 104
1981 and make Christ more excellent in our eyes. and make christ more excellent in our eyes. cc vvi np1 av-dc j p-acp po12 n2. (4) sermon (DIV1) 908 Page 104
1982 Therefore in taking notes, the hypocrite picks out matter here and there according to his nice and licquorish palate; Therefore in taking notes, the hypocrite picks out matter Here and there according to his Nicaenae and licquorish palate; av p-acp vvg n2, dt n1 vvz av n1 av cc a-acp vvg p-acp po31 j cc j n1; (4) sermon (DIV1) 909 Page 104
1983 but the hungry Saint takes all, and feeds upon all that comes before him, feeling his need to be stirred up to consider what he knows. but the hungry Saint Takes all, and feeds upon all that comes before him, feeling his need to be stirred up to Consider what he knows. cc-acp dt j n1 vvz d, cc vvz p-acp d cst vvz p-acp pno31, vvg po31 n1 pc-acp vbi vvn a-acp p-acp vvb r-crq pns31 vvz. (4) sermon (DIV1) 909 Page 104
1984 Ʋse 9. Here's a sweet ground to assure the Saints perseverance: To him that hath grace, he shall not lose it, Ʋse 9. Here's a sweet ground to assure the Saints perseverance: To him that hath grace, he shall not loose it, j crd av|vbz dt j n1 pc-acp vvi dt n2 n1: p-acp pno31 cst vhz n1, pns31 vmb xx vvi pn31, (4) sermon (DIV1) 910 Page 105
1985 but more shall be given him; he shall not lose what he hath, but he shall have more than he hath; but more shall be given him; he shall not loose what he hath, but he shall have more than he hath; cc-acp av-dc vmb vbi vvn pno31; pns31 vmb xx vvi r-crq pns31 vhz, cc-acp pns31 vmb vhi dc cs pns31 vhz; (4) sermon (DIV1) 910 Page 105
1986 he shall not fall away, but stand faster. They that fall away, are those that have not truth of grace at all; he shall not fallen away, but stand faster. They that fallen away, Are those that have not truth of grace At all; pns31 vmb xx vvi av, cc-acp vvb av-jc. pns32 d vvb av, vbr d cst vhb xx n1 pp-f n1 p-acp d; (4) sermon (DIV1) 910 Page 105
1987 Whosoever hath not, from him shall be taken away, even that he hath. Whosoever hath not, from him shall be taken away, even that he hath. r-crq vhz xx, p-acp pno31 vmb vbi vvn av, av cst pns31 vhz. (4) sermon (DIV1) 911 Page 105
1988 But the poor Saint, that hath, To him shall be given, and he shall have more abundance. But the poor Saint, that hath, To him shall be given, and he shall have more abundance. p-acp dt j n1, cst vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1. (4) sermon (DIV1) 912 Page 105
1989 He shall be so far from losing grace, that he shall have more grace. Dub. But my grace is but little, I cannot stand. He shall be so Far from losing grace, that he shall have more grace. Dub. But my grace is but little, I cannot stand. pns31 vmb vbi av av-j p-acp vvg n1, cst pns31 vmb vhi dc n1. np1 p-acp po11 n1 vbz p-acp j, pns11 vmbx vvi. (4) sermon (DIV1) 913 Page 105
1990 Sol. God shall make thee stand, Rom. 14. 4. Where disputing of him that is weak in the faith, (Vers. 1.) saith he, (Vers. 4.) HE shall be holden up, Sol. God shall make thee stand, Rom. 14. 4. Where disputing of him that is weak in the faith, (Vers. 1.) Says he, (Vers. 4.) HE shall be held up, np1 np1 vmb vvi pno21 vvi, np1 crd crd c-crq vvg pp-f pno31 cst vbz j p-acp dt n1, (np1 crd) vvz pns31, (np1 crd) pns31 vmb vbi vvn a-acp, (4) sermon (DIV1) 915 Page 105
1991 for God is able to make him stand. The more weak thou art, the more tender God will be over thee; for God is able to make him stand. The more weak thou art, the more tender God will be over thee; c-acp np1 vbz j pc-acp vvi pno31 vvi. dt av-dc j pns21 vb2r, dt av-dc j np1 vmb vbi p-acp pno21; (4) sermon (DIV1) 915 Page 105
1992 if thou canst not stand, he will make thee stand, thou shalt stand in his arms. if thou Canst not stand, he will make thee stand, thou shalt stand in his arms. cs pns21 vm2 xx vvi, pns31 vmb vvi pno21 vvi, pns21 vm2 vvi p-acp po31 n2. (4) sermon (DIV1) 916 Page 105
1993 In Christ, you have not only the graces of Christ, but the spirit of Christ. I pray you mark it. In christ, you have not only the graces of christ, but the Spirit of christ. I pray you mark it. p-acp np1, pn22 vhb xx av-j dt n2 pp-f np1, cc-acp dt n1 pp-f np1. pns11 vvb pn22 vvb pn31. (4) sermon (DIV1) 917 Page 105
1994 1. If Adam had stood (how long, we know not; 1. If Adam had stood (how long, we know not; crd cs np1 vhd vvn (c-crq j, pns12 vvb xx; (4) sermon (DIV1) 919 Page 105
1995 it may be, had he stood the first shock of Satans temptation), all his Posterity should have had that assistance of the Spirit, that they should have never fallen; it may be, had he stood the First shock of Satan temptation), all his Posterity should have had that assistance of the Spirit, that they should have never fallen; pn31 vmb vbi, vhd pns31 vvd dt ord n1 pp-f npg1 n1), d po31 n1 vmd vhi vhn d n1 pp-f dt n1, cst pns32 vmd vhi av-x vvn; (4) sermon (DIV1) 919 Page 105
1996 as the Holy Angels, that were contented with their first station, and abode in the truth (when the other Angels fell), this was their Obedience, that they were loyal in the day of their great Tryal, as the Holy Angels, that were contented with their First station, and Abided in the truth (when the other Angels fell), this was their obedience, that they were loyal in the day of their great Trial, c-acp dt j n2, cst vbdr vvn p-acp po32 ord n1, cc vvd p-acp dt n1 (c-crq dt j-jn n2 vvd), d vbds po32 n1, cst pns32 vbdr j p-acp dt n1 pp-f po32 j n1, (4) sermon (DIV1) 919 Page 105
1997 when the others their Fellow angels rebelled, and their reward was, That they are confirmed in their happy condition, and secured in it; when the Others their Fellow Angels rebelled, and their reward was, That they Are confirmed in their happy condition, and secured in it; c-crq dt n2-jn po32 n1 n2 vvd, cc po32 vvb vbds, cst pns32 vbr vvn p-acp po32 j n1, cc vvn p-acp pn31; (4) sermon (DIV1) 919 Page 105
1998 so if Adam hemself (in whom we were all one man) had stood, I say, so if Adam himself (in whom we were all one man) had stood, I say, av cs np1 px31 (p-acp ro-crq pns12 vbdr d crd n1) vhd vvn, pns11 vvb, (4) sermon (DIV1) 919 Page 105
1999 if he therefore had stood it out to the last, both he and all his Posterity should have had the continual and constant assistance of the Spirit, if he Therefore had stood it out to the last, both he and all his Posterity should have had the continual and constant assistance of the Spirit, cs pns31 av vhd vvn pn31 av p-acp dt ord, av-d pns31 cc d po31 n1 vmd vhi vhn dt j cc j n1 pp-f dt n1, (4) sermon (DIV1) 919 Page 105
2000 and been confirmed, so as never to have fallen. and been confirmed, so as never to have fallen. cc vbn vvn, av c-acp av pc-acp vhi vvn. (4) sermon (DIV1) 919 Page 105
2001 And the ground is, the rule of Justice; for if he falling, all his Posterity are forsaken of God, And the ground is, the Rule of justice; for if he falling, all his Posterity Are forsaken of God, cc dt n1 vbz, dt n1 pp-f n1; c-acp cs pns31 vvg, d po31 n1 vbr vvn pp-f np1, (4) sermon (DIV1) 920 Page 105
2002 and put under the Reign of Sin, and Death, and Satan; then, he standing, all his Posterity should have had the perpetual Presence of Gods Spirit, and put under the Reign of since, and Death, and Satan; then, he standing, all his Posterity should have had the perpetual Presence of God's Spirit, cc vvd p-acp dt vvi pp-f n1, cc n1, cc np1; av, pns31 vvg, d po31 n1 vmd vhi vhn dt j n1 pp-f npg1 n1, (4) sermon (DIV1) 920 Page 105
2003 and been under the everlasting Reign of the Spirit of grace and life. and been under the everlasting Reign of the Spirit of grace and life. cc vbn p-acp dt j vvi pp-f dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 920 Page 106
2004 2. But now Jesus Christ the second Adam (who was the Head of the new seed and family) he stood; 2. But now jesus christ the second Adam (who was the Head of the new seed and family) he stood; crd p-acp av np1 np1 dt ord np1 (r-crq vbds dt n1 pp-f dt j n1 cc n1) pns31 vvd; (4) sermon (DIV1) 921 Page 106
2005 and therefore propagates to all his Posterity the perennious Presence, and constant assistance of the Spirit, whereby (being once begotten of him), they live for ever, and abide in him. and Therefore propagates to all his Posterity the perennious Presence, and constant assistance of the Spirit, whereby (being once begotten of him), they live for ever, and abide in him. cc av vvz p-acp d po31 n1 dt j n1, cc j n1 pp-f dt n1, c-crq (vbg a-acp vvn pp-f pno31), pns32 vvb p-acp av, cc vvi p-acp pno31. (4) sermon (DIV1) 921 Page 106
2006 As in Adams fall, we all fell, so in Christs standing, we all stand; the Lord Jesus having stood, they cannot fall; As in Adams fallen, we all fell, so in Christ standing, we all stand; the Lord jesus having stood, they cannot fallen; c-acp p-acp npg1 vvb, pns12 d vvd, av p-acp npg1 vvg, pns12 d vvb; dt n1 np1 vhg vvn, pns32 vmbx vvi; (4) sermon (DIV1) 922 Page 106
2007 because by virtue of his standing, they have the eternal Presence of the Holy Ghost: I say the ground is Christs standing; Because by virtue of his standing, they have the Eternal Presence of the Holy Ghost: I say the ground is Christ standing; c-acp p-acp n1 pp-f po31 n-vvg, pns32 vhb dt j n1 pp-f dt j n1: pns11 vvb dt n1 vbz npg1 vvg; (4) sermon (DIV1) 922 Page 106
2008 for though there are many reasons, why the Saints shall not fall from Christ, as the immutable love of God, the Covenant of Grace, the spirit of Grace, for though there Are many Reasons, why the Saints shall not fallen from christ, as the immutable love of God, the Covenant of Grace, the Spirit of Grace, c-acp cs pc-acp vbr d n2, c-crq dt n2 vmb xx vvi p-acp np1, c-acp dt j n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1, (4) sermon (DIV1) 922 Page 106
2009 and the Intercession of Jesus Christ: yet all these are bottomed upon Christs standing and fulfiling the first Covenant: and the Intercession of jesus christ: yet all these Are bottomed upon Christ standing and fulfilling the First Covenant: cc dt n1 pp-f np1 np1: av d d vbr j p-acp npg1 vvg cc vvg dt ord n1: (4) sermon (DIV1) 922 Page 106
2010 For therefore is the Covenant of grace unchangeable, and the federal love of God to us in that Covenant immutable, and the dwelling of the spirit eternal, and the sealing of the spirit indelible, because built upon the unchangeable Priesthood of Jesus Christ, such a Priest as stood and finished the work, For Therefore is the Covenant of grace unchangeable, and the federal love of God to us in that Covenant immutable, and the Dwelling of the Spirit Eternal, and the sealing of the Spirit indelible, Because built upon the unchangeable Priesthood of jesus christ, such a Priest as stood and finished the work, c-acp av vbz dt n1 pp-f n1 j-u, cc dt j n1 pp-f np1 p-acp pno12 p-acp d n1 j, cc dt n-vvg pp-f dt n1 j, cc dt vvg pp-f dt n1 j, c-acp vvn p-acp dt j-u n1 pp-f np1 np1, d dt n1 a-acp vvd cc vvd dt n1, (4) sermon (DIV1) 922 Page 106
2011 so stood as to satisfie Justice, and vanquish Satan: so stood as to satisfy justice, and vanquish Satan: av vvd a-acp pc-acp vvi n1, cc vvi np1: (4) sermon (DIV1) 922 Page 106
2012 And the Intercession of Jesus Christ in Heaven for us is built upon the standing and perseverance of Jesus Christ; And the Intercession of jesus christ in Heaven for us is built upon the standing and perseverance of jesus christ; cc dt n1 pp-f np1 np1 p-acp n1 p-acp pno12 vbz vvn p-acp dt n-vvg cc n1 pp-f np1 np1; (4) sermon (DIV1) 922 Page 106
2013 had not Christ stood, his Intercession had not now been standing; had he fell, that had fell to the ground also: had not christ stood, his Intercession had not now been standing; had he fell, that had fell to the ground also: vhd xx np1 vvn, po31 n1 vhd xx av vbn vvg; vhd pns31 vvd, cst vhd vvd p-acp dt n1 av: (4) sermon (DIV1) 922 Page 106
2014 had he fell, the Holy Ghost had not been given. Hence it is that the Covenant of grace reigns to life eternal. had he fell, the Holy Ghost had not been given. Hence it is that the Covenant of grace reigns to life Eternal. vhd pns31 vvd, dt j n1 vhd xx vbn vvn. av pn31 vbz d dt n1 pp-f n1 vvz p-acp n1 j. (4) sermon (DIV1) 922 Page 106
2015 Hence it is that they who receive Christ, shall be sure to reign with him. Hence it is that they who receive christ, shall be sure to Reign with him. av pn31 vbz d pns32 r-crq vvb np1, vmb vbi j p-acp n1 p-acp pno31. (4) sermon (DIV1) 924 Page 106
2016 Hence it is, that our Justification by Christ is not a tottering or fallible Justification, that may be lost, but a Justification unto life. In a word; Hence it is, that our Justification by christ is not a tottering or fallible Justification, that may be lost, but a Justification unto life. In a word; av pn31 vbz, cst po12 n1 p-acp np1 vbz xx dt vvg cc j n1, cst vmb vbi vvn, cc-acp dt n1 p-acp n1. p-acp dt n1; (4) sermon (DIV1) 925 Page 106
2017 hence it is, that the Spirit when he comes, he comes to dwell and abide in Believers. hence it is, that the Spirit when he comes, he comes to dwell and abide in Believers. av pn31 vbz, cst dt n1 c-crq pns31 vvz, pns31 vvz p-acp vvb cc vvb p-acp n2. (4) sermon (DIV1) 926 Page 106
2018 He is called the spirit that abides for ever. And now I am returned where I began; He is called the Spirit that abides for ever. And now I am returned where I began; pns31 vbz vvn dt n1 cst vvz p-acp av. cc av pns11 vbm vvn c-crq pns11 vvd; (4) sermon (DIV1) 927 Page 106
2019 Saints, your perseverance is certain in it self (though not perhaps to you), Saints, your perseverance is certain in it self (though not perhaps to you), n2, po22 n1 vbz j p-acp pn31 n1 (cs xx av p-acp pn22), (4) sermon (DIV1) 928 Page 106
2020 because in Jesus Christ you have not only the graces of Christ, but the spirit of Christ: Because in jesus christ you have not only the graces of christ, but the Spirit of christ: c-acp p-acp np1 np1 pn22 vhb xx av-j dt n2 pp-f np1, cc-acp dt n1 pp-f np1: (4) sermon (DIV1) 928 Page 107
2021 the spirit dwelling and abiding in you. the Spirit Dwelling and abiding in you. dt n1 vvg cc vvg p-acp pn22. (4) sermon (DIV1) 928 Page 107
2022 1. The spirit knits the soul to the Lord, and never suffers that Love-knot to be untied again: 1. The Spirit knits the soul to the Lord, and never suffers that Love-knot to be untied again: crd dt n1 vvz dt n1 p-acp dt n1, cc av-x vvz cst n1 pc-acp vbi vvn av: (4) sermon (DIV1) 929 Page 107
2023 This knot the spirit makes, is stronger than the Gordian-knot, which cannot only not be loosed, but cannot be cut asunder. This knot the Spirit makes, is Stronger than the Gordian-knot, which cannot only not be loosed, but cannot be Cut asunder. d n1 dt n1 vvz, vbz jc cs dt n1, r-crq vmbx av-j xx vbi vvn, cc-acp vmbx vbi vvn av. (4) sermon (DIV1) 929 Page 107
2024 The Gordian-knot, Alexander the Great, when he could not loose it, cut it asunder; The Gordian-knot, Alexander the Great, when he could not lose it, Cut it asunder; dt n1, np1 dt j, c-crq pns31 vmd xx vvi pn31, vvb pn31 av; (4) sermon (DIV1) 930 Page 107
2025 but this knot whereby the Saints are tyed to Christ, 'tis such a knot as can neither be untied, nor cut asunder. but this knot whereby the Saints Are tied to christ, it's such a knot as can neither be untied, nor Cut asunder. cc-acp d n1 c-crq dt n2 vbr vvn p-acp np1, pn31|vbz d dt n1 c-acp vmb av-dx vbi vvn, ccx vvi av. (4) sermon (DIV1) 930 Page 107
2026 2. When the poor soul is careless of himself, the spirit keeps him; he sleeps, and the spirit sits by him: 2. When the poor soul is careless of himself, the Spirit keeps him; he sleeps, and the Spirit sits by him: crd c-crq dt j n1 vbz j pp-f px31, dt n1 vvz pno31; pns31 vvz, cc dt n1 vvz p-acp pno31: (4) sermon (DIV1) 931 Page 107
2027 The wise virgins took a nap as well as the foolish; they fell into a sleep of carnal security, The wise Virgins took a nap as well as the foolish; they fell into a sleep of carnal security, dt j n2 vvd dt n1 c-acp av c-acp dt j; pns32 vvd p-acp dt n1 pp-f j n1, (4) sermon (DIV1) 931 Page 107
2028 but the spirit watcht by them, and awaked them. 3. When the poor soul is weak, the spirit helps him. but the Spirit watched by them, and awaked them. 3. When the poor soul is weak, the Spirit helps him. cc-acp dt n1 vvd p-acp pno32, cc vvd pno32. crd c-crq dt j n1 vbz j, dt n1 vvz pno31. (4) sermon (DIV1) 931 Page 107
2029 4. When the froward soul offers to run from the Lord, the Spirit follows him: 4. When the froward soul offers to run from the Lord, the Spirit follows him: crd c-crq dt j n1 vvz pc-acp vvi p-acp dt n1, dt n1 vvz pno31: (4) sermon (DIV1) 933 Page 107
2030 Jonah run from God, but the Spirit follows him into the Sea, and into the Whales belly, Jonah run from God, but the Spirit follows him into the Sea, and into the Whale's belly, np1 vvb p-acp np1, cc-acp dt n1 vvz pno31 p-acp dt n1, cc p-acp dt ng1 n1, (4) sermon (DIV1) 933 Page 107
2031 and there he prayeth, and looks again toward the holy Temple: Is not this your wonder? and there he Prayeth, and looks again towards the holy Temple: Is not this your wonder? cc a-acp pns31 vvz, cc vvz av p-acp dt j n1: vbz xx d po22 n1? (4) sermon (DIV1) 933 Page 107
2032 5. When the unkind soul grieves the spirit, yet the spirit still keeps the house, 5. When the unkind soul grieves the Spirit, yet the Spirit still keeps the house, crd c-crq dt j n1 vvz dt n1, av dt n1 av vvz dt n1, (4) sermon (DIV1) 934 Page 107
2033 and will not depart from him, and so not suffer the soul wholly to depart from the Lord: and will not depart from him, and so not suffer the soul wholly to depart from the Lord: cc vmb xx vvi p-acp pno31, cc av xx vvi dt n1 av-jn pc-acp vvi p-acp dt n1: (4) sermon (DIV1) 934 Page 107
2034 When David sinned and defiled himself, he grieved the spirit, he polluted the house, and yet the spirit would not leave the house; When David sinned and defiled himself, he grieved the Spirit, he polluted the house, and yet the Spirit would not leave the house; c-crq np1 vvn cc vvn px31, pns31 j-vvn dt n1, pns31 j-vvn dt n1, cc av dt n1 vmd xx vvi dt n1; (4) sermon (DIV1) 934 Page 107
2035 the spirit stai'd to keep grace alive in the embers, and to blow it again into a new flame at Nathans Sermon. the Spirit stayed to keep grace alive in the embers, and to blow it again into a new flame At Nathans Sermon. dt n1 vvd pc-acp vvi n1 j p-acp dt n2, cc pc-acp vvi pn31 av p-acp dt j n1 p-acp np1 n1. (4) sermon (DIV1) 934 Page 107
2036 Ʋse 10. You, to whom God hath given grace; the beginnings of grace; here's a great deal of work for you to do. Ʋse 10. You, to whom God hath given grace; the beginnings of grace; here's a great deal of work for you to do. j crd pn22, p-acp ro-crq np1 vhz vvn n1; dt n2 pp-f n1; av|vbz dt j n1 pp-f n1 p-acp pn22 pc-acp vdi. (4) sermon (DIV1) 935 Page 107
2037 1. Give the Lord the Honour of his grace: And now (the Lord knows) I know not to whom I speak: 1. Give the Lord the Honour of his grace: And now (the Lord knows) I know not to whom I speak: crd np1 dt n1 dt n1 pp-f po31 n1: cc av (dt n1 vvz) pns11 vvb xx p-acp ro-crq pns11 vvb: (4) sermon (DIV1) 936 Page 107
2038 The Lord knows who are his. Some that make the least appearance, may have the greatest grace; The Lord knows who Are his. some that make the least appearance, may have the greatest grace; dt n1 vvz r-crq vbr png31. d cst vvb dt ds n1, vmb vhi dt js n1; (4) sermon (DIV1) 936 Page 107
2039 and some that cast the greatest lustre, may have no grace; a slight Impression upon the soul, among men, goeth for grace: and Some that cast the greatest lustre, may have no grace; a slight Impression upon the soul, among men, Goes for grace: cc d cst vvd dt js n1, vmb vhi dx n1; dt j n1 p-acp dt n1, p-acp n2, vvz p-acp n1: (4) sermon (DIV1) 937 Page 107
2040 But you that have searched your hearts, and found the pearl there, give the Lord the Honour of his grace, that ever he should plant such a flower in your bosoms. But you that have searched your hearts, and found the pearl there, give the Lord the Honour of his grace, that ever he should plant such a flower in your bosoms. cc-acp pn22 cst vhb vvn po22 n2, cc vvd dt n1 a-acp, vvb dt n1 dt n1 pp-f po31 n1, cst av pns31 vmd vvi d dt n1 p-acp po22 n2. (4) sermon (DIV1) 937 Page 108
2041 For the last end of all the Elect is to admire and honour the riches of Gods grace. For the last end of all the Elect is to admire and honour the riches of God's grace. p-acp dt ord n1 pp-f d dt j vbz pc-acp vvi cc vvi dt n2 pp-f npg1 n1. (4) sermon (DIV1) 938 Page 108
2042 Beloved, This is Heavens work, Oh! learn this song before you go thither, which none learn but the redeemed and sealed of the Lord. beloved, This is Heavens work, Oh! Learn this song before you go thither, which none Learn but the redeemed and sealed of the Lord. vvn, d vbz ng1 n1, uh vvb d n1 p-acp pn22 vvb av, r-crq pix vvi p-acp dt vvd cc vvd pp-f dt n1. (4) sermon (DIV1) 939 Page 108
2043 The Lord in all his dealings with his people, seeks lastly to bring about the glory of his grace. The Lord in all his dealings with his people, seeks lastly to bring about the glory of his grace. dt n1 p-acp d po31 n2-vvg p-acp po31 n1, vvz ord pc-acp vvi p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 940 Page 108
2044 1. He leaves them a long time in their graves of sin, before he gives them the resurrection of grace: 1. He leaves them a long time in their graves of since, before he gives them the resurrection of grace: crd pns31 vvz pno32 dt j n1 p-acp po32 n2 pp-f n1, c-acp pns31 vvz pno32 dt n1 pp-f n1: (4) sermon (DIV1) 941 Page 108
2045 that they live like other men, wallow in sin as other men; that they live like other men, wallow in since as other men; cst pns32 vvb av-j j-jn n2, vvb p-acp n1 c-acp j-jn n2; (4) sermon (DIV1) 941 Page 108
2046 which is strange, that he that loved them so long, should leave them so long to be as bad as any; which is strange, that he that loved them so long, should leave them so long to be as bad as any; r-crq vbz j, cst pns31 cst vvd pno32 av av-j, vmd vvi pno32 av av-j pc-acp vbi a-acp j c-acp d; (4) sermon (DIV1) 941 Page 108
2047 yet this he doth, because it makes for the praise of his grace, Eph. 2. 2, 4, 7, 8 verses. yet this he does, Because it makes for the praise of his grace, Ephesians 2. 2, 4, 7, 8 Verses. av d pns31 vdz, c-acp pn31 vvz p-acp dt n1 pp-f po31 n1, np1 crd crd, crd, crd, crd n2. (4) sermon (DIV1) 941 Page 108
2048 And this doth so confound Gods People, that they wish not only Heaven, but Earth and Ages to come, may record this love. And this does so confound God's People, that they wish not only Heaven, but Earth and Ages to come, may record this love. cc d vdz av vvi npg1 n1, cst pns32 vvb xx av-j n1, p-acp n1 cc n2 pc-acp vvi, vmb vvi d n1. (4) sermon (DIV1) 942 Page 108
2049 2. Out of men fallen he picks out usually the poorest and the vilest: The younger Brother, most despised, and least respected in a Family, and leaves the elder: 2. Out of men fallen he picks out usually the Poorest and the Vilest: The younger Brother, most despised, and least respected in a Family, and leaves the elder: crd av pp-f n2 vvn pns31 vvz av av-j dt js cc dt js: dt jc n1, av-ds vvn, cc av-ds vvn p-acp dt n1, cc vvz dt n-jn: (4) sermon (DIV1) 943 Page 108
2050 Jacob have I loved, Esau have I hated. This is strange that the Lord should chuse thus; Jacob have I loved, Esau have I hated. This is strange that the Lord should choose thus; np1 vhb pns11 vvn, np1 vhb pns11 vvn. d vbz j cst dt n1 vmd vvi av; (4) sermon (DIV1) 943 Page 108
2051 but this he doth to blur the Glory of all the World. but this he does to blur the Glory of all the World. cc-acp d pns31 vdz p-acp vvi dt n1 pp-f d dt n1. (4) sermon (DIV1) 944 Page 108
2052 3. The Lord leaves many wants in his People, under which they sit sighing, and sometime very long: 3. The Lord leaves many Wants in his People, under which they fit sighing, and sometime very long: crd dt n1 vvz d n2 p-acp po31 n1, p-acp r-crq pns32 vvb vvg, cc av av av-j: (4) sermon (DIV1) 945 Page 108
2053 Sometimes he takes away those feelings, those enlargements they had, hides his face from them; Sometime he Takes away those feelings, those enlargements they had, hides his face from them; av pns31 vvz av d n2, d n2 pns32 vhd, vvz po31 n1 p-acp pno32; (4) sermon (DIV1) 945 Page 108
2054 that if ever he returns in love, his grace may be the sweeter, and last the longer, that if ever he returns in love, his grace may be the Sweeten, and last the longer, cst cs av pns31 vvz p-acp n1, po31 n1 vmb vbi dt jc, cc vvi dt jc, (4) sermon (DIV1) 945 Page 108
2055 4. Sometimes he refuseth to hear their Prayers, that when he doth answer them; at last his free-grace may be adored and cryed up. 4. Sometime he Refuseth to hear their Prayers, that when he does answer them; At last his Free grace may be adored and cried up. crd av pns31 vvz pc-acp vvi po32 n2, cst c-crq pns31 vdz vvi pno32; p-acp ord po31 n1 vmb vbi vvn cc vvd a-acp. (4) sermon (DIV1) 946 Page 108
2056 5. Sometimes he humbleth them with vexing sins, and pricking distempers, and it is to advance grace. 5. Sometime he Humbleth them with vexing Sins, and pricking distempers, and it is to advance grace. crd av pns31 vvz pno32 p-acp vvg n2, cc j-vvg n2, cc pn31 vbz pc-acp vvi n1. (4) sermon (DIV1) 947 Page 108
2057 6. In a word, you shall find the Lord so strangely carrying on matters (as if he did not love, 6. In a word, you shall find the Lord so strangely carrying on matters (as if he did not love, crd p-acp dt n1, pn22 vmb vvi dt n1 av av-j vvg p-acp n2 (c-acp cs pns31 vdd xx vvi, (4) sermon (DIV1) 948 Page 108
2058 nor care for his people) against the hair and grain of their desires; and when all comes to winding up, 'tis to advance grace. nor care for his people) against the hair and grain of their Desires; and when all comes to winding up, it's to advance grace. ccx n1 p-acp po31 n1) p-acp dt n1 cc n1 pp-f po32 n2; cc c-crq d vvz p-acp vvg a-acp, pn31|vbz p-acp vvi n1. (4) sermon (DIV1) 948 Page 108
2059 All a mans good days, and bad days; all Gods frowns and smiles; all the Lords food and physick; All a men good days, and bad days; all God's frowns and smiles; all the lords food and physic; d dt ng1 j n2, cc j n2; d ng1 n2 cc n2; d dt n2 n1 cc n1; (4) sermon (DIV1) 949 Page 108
2060 all God cares for, works, and plots for, 'tis to do his people no more hurt than this, To advance his grace in them, and by them. all God Cares for, works, and plots for, it's to do his people no more hurt than this, To advance his grace in them, and by them. d np1 vvz p-acp, n2, cc n2 p-acp, pn31|vbz p-acp vdi po31 n1 av-dx av-dc vvn cs d, pc-acp vvi po31 n1 p-acp pno32, cc p-acp pno32. (4) sermon (DIV1) 949 Page 109
2061 All his hewings and hammerings of you, his knocking you a pieces, and new melting, All his hewings and hammerings of you, his knocking you a Pieces, and new melting, d po31 n2-vvg cc n2-vvg pp-f pn22, po31 n-vvg pn22 dt n2, cc j j-vvg, (4) sermon (DIV1) 950 Page 109
2062 and new casting of you 'tis that you may be vessels of his glorious grace, that you may be able to live in the Air of Gods grace, to suck in, and breathe out grace; and new casting of you it's that you may be vessels of his glorious grace, that you may be able to live in the Air of God's grace, to suck in, and breathe out grace; cc j n-vvg pp-f pn22 pn31|vbz cst pn22 vmb vbi n2 pp-f po31 j n1, cst pn22 vmb vbi j pc-acp vvi p-acp dt n1 pp-f npg1 n1, pc-acp vvi p-acp, cc vvi av n1; (4) sermon (DIV1) 950 Page 109
2063 and let all the powers of Hell seek to blur it, yet grace shall conquer: Who would not be under grace! Oh poor creature! and let all the Powers of Hell seek to blur it, yet grace shall conquer: Who would not be under grace! O poor creature! cc vvb d dt n2 pp-f n1 vvb pc-acp vvi pn31, av n1 vmb vvi: q-crq vmd xx vbi p-acp n1! uh j n1! (4) sermon (DIV1) 950 Page 109
2064 Satan is tempting, sin vexing, yet grace must reign. 2. Act for Jesus Christ: Do the work of Christ, and finish it: Satan is tempting, since vexing, yet grace must Reign. 2. Act for jesus christ: Do the work of christ, and finish it: np1 vbz vvg, n1 vvg, av n1 vmb vvi. crd n1 p-acp np1 np1: vdb dt n1 pp-f np1, cc vvb pn31: (4) sermon (DIV1) 950 Page 109
2065 Christ gives grace, because he hath given work for grace to do: christ gives grace, Because he hath given work for grace to do: np1 vvz n1, c-acp pns31 vhz vvn vvi p-acp n1 pc-acp vdi: (4) sermon (DIV1) 951 Page 109
2066 Christ sets up a work in you, that he may do work by you for himself: christ sets up a work in you, that he may do work by you for himself: np1 vvz a-acp dt n1 p-acp pn22, cst pns31 vmb vdi vvi p-acp pn22 p-acp px31: (4) sermon (DIV1) 951 Page 109
2067 every Principle is for Operation: The eye for seeing, and the ear for hearing: so grace is for work. every Principle is for Operation: The eye for seeing, and the ear for hearing: so grace is for work. d n1 vbz p-acp n1: dt n1 p-acp vvg, cc dt n1 p-acp vvg: av n1 vbz p-acp n1. (4) sermon (DIV1) 951 Page 109
2068 Now, I say, Christ hath begun a good work in you; be you then at his work daily, and finish it. Now, I say, christ hath begun a good work in you; be you then At his work daily, and finish it. av, pns11 vvb, np1 vhz vvn dt j n1 p-acp pn22; vbb pn22 av p-acp po31 n1 av-j, cc vvi pn31. (4) sermon (DIV1) 952 Page 109
2069 As it was with Christ the Head, so should it be with all his members; I have finished the work which thou gavest me to do. As it was with christ the Head, so should it be with all his members; I have finished the work which thou Gavest me to do. p-acp pn31 vbds p-acp np1 dt n1, av vmd pn31 vbi p-acp d po31 n2; pns11 vhb vvn dt n1 r-crq pns21 vvd2 pno11 pc-acp vdi. (4) sermon (DIV1) 953 Page 109
2070 The Apostle speaking to the Saints that had grace begun in them, saith he, As you have yielded your members servants to uncleanness, and to iniquity — Even so now yield your members servants to righteousness, unto holiness. The Apostle speaking to the Saints that had grace begun in them, Says he, As you have yielded your members Servants to uncleanness, and to iniquity — Even so now yield your members Servants to righteousness, unto holiness. dt n1 vvg p-acp dt n2 cst vhd n1 vvn p-acp pno32, vvz pns31, p-acp pn22 vhb vvn po22 n2 n2 p-acp n1, cc p-acp n1 — av av av vvi po22 n2 n2 p-acp n1, p-acp n1. (4) sermon (DIV1) 954 Page 109
2071 Peter writing to them, saith, The time past of our life may suffice us to have wrought the will of the Gentiles. Peter writing to them, Says, The time past of our life may suffice us to have wrought the will of the Gentiles. np1 vvg p-acp pno32, vvz, dt n1 j pp-f po12 n1 vmb vvb pno12 pc-acp vhi vvn dt n1 pp-f dt n2-j. (4) sermon (DIV1) 955 Page 109
2072 Sirs, before you had grace, you served sin; and having grace, will you not stir up your selves to serve Jesus Christ? Your so long service to sin, should set a keen edg upon you to serve Jesus Christ. Sirs, before you had grace, you served since; and having grace, will you not stir up your selves to serve jesus christ? Your so long service to since, should Set a keen edge upon you to serve jesus christ. n2, c-acp pn22 vhd n1, pn22 vvd n1; cc vhg n1, vmb pn22 xx vvi a-acp po22 n2 pc-acp vvi np1 np1? po22 av j n1 p-acp n1, vmd vvi dt j n1 p-acp pn22 pc-acp vvi np1 np1. (4) sermon (DIV1) 956 Page 109
2073 You live in Times and Places wherein men have so much work of their own to do, that Christ is neglected; You live in Times and Places wherein men have so much work of their own to do, that christ is neglected; pn22 vvb p-acp n2 cc n2 c-crq n2 vhb av d n1 pp-f po32 d pc-acp vdi, cst np1 vbz vvn; (4) sermon (DIV1) 957 Page 109
2074 and few men walk with God, or act for God. and few men walk with God, or act for God. cc d n2 vvb p-acp np1, cc vvi p-acp np1. (4) sermon (DIV1) 957 Page 109
2075 Some take mens Examples for patterns and copies, and content themselves to do as others do. some take men's Examples for patterns and copies, and content themselves to do as Others do. d vvb ng2 n2 p-acp n2 cc n2, cc vvi px32 p-acp vdb c-acp n2-jn vdb. (4) sermon (DIV1) 958 Page 109
2076 Others are apt to put off Christ with desires, but serve Satan indeed: Others are catching at comforts and promises, but neglect Precepts; Others Are apt to put off christ with Desires, but serve Satan indeed: Others Are catching At comforts and promises, but neglect Precepts; ng2-jn vbr j pc-acp vvi a-acp np1 p-acp vvz, p-acp vvi np1 av: ng2-jn vbr vvg p-acp n2 cc n2, cc-acp vvb n2; (4) sermon (DIV1) 959 Page 109
2077 the Commands of God are tedious and burthensom to them: the Commands of God Are tedious and burdensome to them: av vvz pp-f np1 vbr j cc j p-acp pno32: (4) sermon (DIV1) 959 Page 109
2078 Surely then, you in whom the work of grace is begun, it stands you upon to be at work for God: Surely then, you in whom the work of grace is begun, it Stands you upon to be At work for God: av-j av, pn22 p-acp ro-crq dt n1 pp-f n1 vbz vvn, pn31 vvz pn22 a-acp pc-acp vbi p-acp n1 p-acp np1: (4) sermon (DIV1) 959 Page 109
2079 whilst others shut up shop, and are Bankrupts, you should drive on a Trade for him. while Others shut up shop, and Are bankrupts, you should drive on a Trade for him. cs n2-jn vvb p-acp n1, cc vbr n2-jn, pn22 vmd vvi p-acp dt n1 p-acp pno31. (4) sermon (DIV1) 959 Page 110
2080 1. For he hath set you up again: he hath underlaid and stockt you with Principles of Action; 1. For he hath Set you up again: he hath underlaid and stocked you with Principles of Actium; crd p-acp pns31 vhz vvn pn22 a-acp av: pns31 vhz vvn cc vvn pn22 p-acp n2 pp-f n1; (4) sermon (DIV1) 960 Page 110
2081 he hath put you into a way of doing, and given you wheels to move upon; he hath put you into a Way of doing, and given you wheels to move upon; pns31 vhz vvn pn22 p-acp dt n1 pp-f vdg, cc vvn pn22 n2 pc-acp vvi p-acp; (4) sermon (DIV1) 960 Page 110
2082 he hath made you Wings to fly. Object. Many excuse their negligence by pretending inability: How often do Saints put a fine dress upon their laziness! he hath made you Wings to fly. Object. Many excuse their negligence by pretending inability: How often do Saints put a fine dress upon their laziness! pns31 vhz vvn pn22 n2 pc-acp vvi. n1. d vvb po32 n1 p-acp vvg n1: uh-crq av vdb n2 vvi dt j n1 p-acp po32 n1! (4) sermon (DIV1) 960 Page 110
2083 Alas I am nothing of my self: Alas I am nothing of my self: np1 pns11 vbm pix pp-f po11 n1: (4) sermon (DIV1) 961 Page 110
2084 except God give me an heart and strength, what can I do? Without me ( saith Christ ) ye can do nothing. except God give me an heart and strength, what can I do? Without me (Says christ) you can do nothing. c-acp np1 vvb pno11 dt n1 cc n1, r-crq vmb pns11 vdi? p-acp pno11 (vvz np1) pn22 vmb vdb pix. (4) sermon (DIV1) 961 Page 110
2085 Answ. Do not deceive your selves, God will not be mocked. Answer Do not deceive your selves, God will not be mocked. np1 vdb xx vvi po22 n2, np1 vmb xx vbi vvn. (4) sermon (DIV1) 962 Page 110
2086 1. The words of Christ have this meaning, without me, that is, separate from me, ye can do nothing; that is, till you are planted in me: 1. The words of christ have this meaning, without me, that is, separate from me, you can do nothing; that is, till you Are planted in me: crd dt n2 pp-f np1 vhb d n1, p-acp pno11, cst vbz, vvb p-acp pno11, pn22 vmb vdi pix; cst vbz, c-acp pn22 vbr vvn p-acp pno11: (4) sermon (DIV1) 963 Page 110
2087 Now you say, you are planted in Christ, and therefore your excuse is but a lye: Now you say, you Are planted in christ, and Therefore your excuse is but a lie: av pn22 vvb, pn22 vbr vvn p-acp np1, cc av po22 n1 vbz p-acp dt n1: (4) sermon (DIV1) 963 Page 110
2088 This expression of Christ speaks no more but this, that till you be knit to Christ, you are but dead and barren Branches, as Christ explains himself; This expression of christ speaks no more but this, that till you be knit to christ, you Are but dead and barren Branches, as christ explains himself; d n1 pp-f np1 vvz dx dc p-acp d, cst c-acp pn22 vbb vvn p-acp np1, pn22 vbr p-acp j cc j n2, c-acp np1 vvz px31; (4) sermon (DIV1) 963 Page 110
2089 As the branch cannot bring forth fruit of it self, except it abide in the vine; As the branch cannot bring forth fruit of it self, except it abide in the vine; p-acp dt n1 vmbx vvi av n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1; (4) sermon (DIV1) 963 Page 110
2090 no more can ye, except ye abide in me. Now you say, you are knit and united to Christ; no more can you, except you abide in me. Now you say, you Are knit and united to christ; dx dc vmb pn22, c-acp pn22 vvb p-acp pno11. av pn22 vvb, pn22 vbr vvn cc vvn p-acp np1; (4) sermon (DIV1) 963 Page 110
2091 and therefore away with these couzening vizors and palliations: If you are not yet in Christ, then confess it; and Therefore away with these cozening vizors and palliations: If you Are not yet in christ, then confess it; cc av av p-acp d j-vvg n2 cc n2: cs pn22 vbr xx av p-acp np1, av vvb pn31; (4) sermon (DIV1) 964 Page 110
2092 if you say you are in Christ, then say not, you can do nothing. if you say you Are in christ, then say not, you can do nothing. cs pn22 vvb pn22 vbr p-acp np1, av vvb xx, pn22 vmb vdi pix. (4) sermon (DIV1) 964 Page 110
2093 2. The regenerate have a power to Act for God, and to do work for Christ. 2. The regenerate have a power to Act for God, and to do work for christ. crd dt j-vvn vhb dt n1 p-acp n1 p-acp np1, cc pc-acp vdi vvi p-acp np1. (4) sermon (DIV1) 965 Page 110
2094 First, Else there is no specifical difference between a man regenerate, and unregenerate, if both were without strength. First, Else there is no specifical difference between a man regenerate, and unregenerate, if both were without strength. ord, av pc-acp vbz dx j n1 p-acp dt n1 vvn, cc j, cs d vbdr p-acp n1. (4) sermon (DIV1) 966 Page 110
2095 Secondly, We should not have as much benefit by the second Adam, as we had by the first Adam: The first would have communicated his Power to do good, Secondly, We should not have as much benefit by the second Adam, as we had by the First Adam: The First would have communicated his Power to do good, ord, pns12 vmd xx vhi p-acp d n1 p-acp dt ord np1, c-acp pns12 vhd p-acp dt ord np1: dt ord vmd vhi vvn po31 n1 pc-acp vdi j, (4) sermon (DIV1) 967 Page 110
2096 and being corrupted, doth communicate Power to do evil: and being corrupted, does communicate Power to do evil: cc vbg vvn, vdz vvi n1 pc-acp vdi j-jn: (4) sermon (DIV1) 967 Page 110
2097 Therefore much more by Christ have we a Power to act for God in our measure. Therefore much more by christ have we a Power to act for God in our measure. av av-d av-dc p-acp np1 vhb pns12 dt n1 pc-acp vvi p-acp np1 p-acp po12 n1. (4) sermon (DIV1) 967 Page 110
2098 Thirdly, If you are in Christ, you are living Branches, vital Members, and all life is a Power to act. Thirdly, If you Are in christ, you Are living Branches, vital Members, and all life is a Power to act. ord, cs pn22 vbr p-acp np1, pn22 vbr vvg n2, j n2, cc d n1 vbz dt n1 pc-acp vvi. (4) sermon (DIV1) 968 Page 111
2099 Fourthly, What is grace but a repairing of that Holiness and Image of God, which we lost in Adam? But that was a Power to do what God required, Fourthly, What is grace but a repairing of that Holiness and Image of God, which we lost in Adam? But that was a Power to do what God required, ord, q-crq vbz n1 p-acp dt vvg pp-f d n1 cc n1 pp-f np1, r-crq pns12 vvd p-acp np1? p-acp d vbds dt n1 pc-acp vdi r-crq np1 vvd, (4) sermon (DIV1) 969 Page 111
2100 therefore so far as that Image is renewed, so far there is a Power. Therefore so Far as that Image is renewed, so Far there is a Power. av av av-j c-acp d n1 vbz vvn, av av-j a-acp vbz dt n1. (4) sermon (DIV1) 969 Page 111
2101 And therefore Saints, Act for Jesus Christ: I say, you have wings, and therefore fly upon action, soar up a lost in Service for Jesus Christ: And Therefore Saints, Act for jesus christ: I say, you have wings, and Therefore fly upon actium, soar up a lost in Service for jesus christ: cc av n2, n1 p-acp np1 np1: pns11 vvb, pn22 vhb n2, cc av vvb p-acp n1, vvb a-acp dt vvn p-acp n1 p-acp np1 np1: (4) sermon (DIV1) 970 Page 111
2102 God hath given you feet, and therefore run the way of his Commandments. God hath given you feet, and Therefore run the Way of his commandments. np1 vhz vvn pn22 n2, cc av vvb dt n1 pp-f po31 n2. (4) sermon (DIV1) 970 Page 111
2103 God hath said to you, as Peter did to the man that was lame from his mothers Womb, In the name of Jesus Christ rise up and walk, God hath said to you, as Peter did to the man that was lame from his mother's Womb, In the name of jesus christ rise up and walk, np1 vhz vvn p-acp pn22, c-acp np1 vdd p-acp dt n1 cst vbds j p-acp po31 ng1 n1, p-acp dt n1 pp-f np1 np1 vvi a-acp cc vvi, (4) sermon (DIV1) 971 Page 111
2104 and your feet and ancle-bones received strength: And therefore God expects that you should be upon employment for him. and your feet and ankle-bones received strength: And Therefore God expects that you should be upon employment for him. cc po22 n2 cc n2 vvn n1: cc av np1 vvz cst pn22 vmd vbi p-acp n1 p-acp pno31. (4) sermon (DIV1) 971 Page 111
2105 If you say, It is true, we have habitual grace, a new frame of heart; but we must have assisting grace and influence, else we can do nothing; If you say, It is true, we have habitual grace, a new frame of heart; but we must have assisting grace and influence, Else we can do nothing; cs pn22 vvb, pn31 vbz j, pns12 vhb j vvb, dt j n1 pp-f n1; cc-acp pns12 vmb vhi vvg n1 cc n1, av pns12 vmb vdi pix; (4) sermon (DIV1) 972 Page 111
2106 the work is hard, and we cannot act without new breathings. the work is hard, and we cannot act without new breathings. dt n1 vbz j, cc pns12 vmbx vvi p-acp j n2-vvg. (4) sermon (DIV1) 972 Page 111
2107 I say, Let the duty be to nature impossible, yet the Lord is at hand to help, I say, Let the duty be to nature impossible, yet the Lord is At hand to help, pns11 vvb, vvb dt n1 vbb p-acp n1 j, av dt n1 vbz p-acp n1 pc-acp vvi, (4) sermon (DIV1) 973 Page 111
2108 even when there is no strength: He giveth power to the faint; and to them that have no might, he increaseth strength. even when there is no strength: He gives power to the faint; and to them that have no might, he increases strength. av c-crq pc-acp vbz dx n1: pns31 vvz n1 p-acp dt j; cc p-acp pno32 cst vhb dx n1, pns31 vvz n1. (4) sermon (DIV1) 973 Page 111
2109 You know how the Israelites pleaded impossibilities, and then the Lords anger rose when they were ready to enter Canaan. You know how the Israelites pleaded impossibilities, and then the lords anger rose when they were ready to enter Canaan. pn22 vvb c-crq dt np1 vvn n2, cc av dt n2 vvb vvd c-crq pns32 vbdr j pc-acp vvi np1. (4) sermon (DIV1) 974 Page 111
2110 If you had no Christ, no Spirit, no Promise to assure you to help, you might then let fall Duties, If you had no christ, no Spirit, no Promise to assure you to help, you might then let fallen Duties, cs pn22 vhd dx np1, dx n1, dx vvb pc-acp vvi pn22 pc-acp vvi, pn22 vmd av vvi vvi n2, (4) sermon (DIV1) 975 Page 111
2111 and cease to action, and say 'tis impossible I should ever overcome such sins, or attain such a measure of grace; and cease to actium, and say it's impossible I should ever overcome such Sins, or attain such a measure of grace; cc vvi p-acp n1, cc vvb pn31|vbz j pns11 vmd av vvi d n2, cc vvi d dt n1 pp-f n1; (4) sermon (DIV1) 975 Page 111
2112 or bear the Cross, or do any thing or bear the Cross, or do any thing cc vvb dt n1, cc vdb d n1 (4) sermon (DIV1) 975 Page 111
2113 But when Promises to assure you, and Christ and Spirit to breathe upon you, are at hand; But when Promises to assure you, and christ and Spirit to breathe upon you, Are At hand; cc-acp c-crq vvz pc-acp vvi pn22, cc np1 cc n1 pc-acp vvi p-acp pn22, vbr p-acp n1; (4) sermon (DIV1) 976 Page 111
2114 now to plead impossibility, is to reproach the Lord: If you were under the Law, you might plead this; now to plead impossibility, is to reproach the Lord: If you were under the Law, you might plead this; av pc-acp vvi n1, vbz p-acp n1 dt n1: cs pn22 vbdr p-acp dt n1, pn22 vmd vvi d; (4) sermon (DIV1) 976 Page 111
2115 but under Grace 'tis horrible to make this excuse: but under Grace it's horrible to make this excuse: cc-acp p-acp vvb pn31|vbz j pc-acp vvi d n1: (4) sermon (DIV1) 976 Page 111
2116 Remember therefore Gideon, and Sampson, and David, who went out in the Name and Spirit of the Lord, and they were helped. remember Therefore gideon, and Sampson, and David, who went out in the Name and Spirit of the Lord, and they were helped. vvb av np1, cc np1, cc np1, r-crq vvd av p-acp dt n1 cc n1 pp-f dt n1, cc pns32 vbdr vvn. (4) sermon (DIV1) 976 Page 111
2117 3. Know this, that the more difficult any work or duty is, the more sweetness shall you find in it, if you break through it: 3. Know this, that the more difficult any work or duty is, the more sweetness shall you find in it, if you break through it: crd vvb d, cst dt av-dc j d n1 cc n1 vbz, dt av-dc n1 vmb pn22 vvi p-acp pn31, cs pn22 vvb p-acp pn31: (4) sermon (DIV1) 977 Page 111
2118 He that overcomes, shall eat of the hidden Manna: Have you not found your selves dead to Prayer? yet you fell to it, He that overcomes, shall eat of the hidden Manna: Have you not found your selves dead to Prayer? yet you fell to it, pns31 cst vvz, vmb vvi pp-f dt j-vvn n1: vhb pn22 xx vvn po22 n2 j p-acp n1? av pn22 vvd p-acp pn31, (4) sermon (DIV1) 977 Page 111
2119 and then would not but have took the season for a world: The husbandman that hath laboured, eats afterward of his fruit. and then would not but have took the season for a world: The husbandman that hath laboured, eats afterwards of his fruit. cc av vmd xx p-acp vhb vvd dt n1 p-acp dt n1: dt n1 cst vhz vvn, vvz av pp-f po31 n1. (4) sermon (DIV1) 977 Page 112
2120 You plead the difficulty of a Christian life, and therefore taste not the sweetness of it: You plead the difficulty of a Christian life, and Therefore taste not the sweetness of it: pn22 vvb dt n1 pp-f dt njp n1, cc av vvb xx dt n1 pp-f pn31: (4) sermon (DIV1) 978 Page 112
2121 If you can do no more than what is easie, and pleaseth self, the Lord will never let you taste the sweetness of pleasing him. If you can do no more than what is easy, and Pleases self, the Lord will never let you taste the sweetness of pleasing him. cs pn22 vmb vdi dx dc cs r-crq vbz j, cc vvz n1, dt n1 vmb av-x vvb pn22 vvb dt n1 pp-f j-vvg pno31. (4) sermon (DIV1) 978 Page 112
2122 4. What do you mean to be? Like whom? Christ teacheth you to breathe out this Prayer, Thy will be done on earth, as it is in heaven: 4. What do you mean to be? Like whom? christ Teaches you to breathe out this Prayer, Thy will be done on earth, as it is in heaven: crd q-crq vdb pn22 vvb pc-acp vbi? j r-crq? np1 vvz pn22 pc-acp vvi av d n1, po21 n1 vbi vdn p-acp n1, c-acp pn31 vbz p-acp n1: (4) sermon (DIV1) 979 Page 112
2123 Do you look for Heaven, and will you not act as they do in Heaven? whom do you make your patterns? If you are not like Heaven, you are Bastards, not Sons: Do you look for Heaven, and will you not act as they do in Heaven? whom do you make your patterns? If you Are not like Heaven, you Are Bastards, not Sons: vdb pn22 vvb p-acp n1, cc vmb pn22 xx vvi c-acp pns32 vdb p-acp n1? ro-crq vdb pn22 vvi po22 n2? cs pn22 vbr xx av-j n1, pn22 vbr n2, xx n2: (4) sermon (DIV1) 979 Page 112
2124 I am sure Angels are content to come out of Heaven to do the work of God; I am sure Angels Are content to come out of Heaven to do the work of God; pns11 vbm j n2 vbr j pc-acp vvi av pp-f n1 pc-acp vdi dt n1 pp-f np1; (4) sermon (DIV1) 979 Page 112
2125 nay the Lord Christ himself came down from Heaven, and was made lower than the Angels to do the Work of God; nay the Lord christ himself Come down from Heaven, and was made lower than the Angels to do the Work of God; uh-x dt n1 np1 px31 vvd a-acp p-acp n1, cc vbds vvn jc cs dt n2 pc-acp vdi dt n1 pp-f np1; (4) sermon (DIV1) 979 Page 112
2126 and shall your hands shrink at it? or will you think your selves too good to do it? You have here the noblest patterns, and shall your hands shrink At it? or will you think your selves too good to do it? You have Here the Noblest patterns, cc vmb po22 n2 vvb p-acp pn31? cc vmb pn22 vvi po22 n2 av j pc-acp vdi pn31? pn22 vhb av dt js n2, (4) sermon (DIV1) 979 Page 112
2127 and most unparallel'd Copies to write after: and most unparalleled Copies to write After: cc av-ds j n2 pc-acp vvi a-acp: (4) sermon (DIV1) 979 Page 112
2128 Like whom then do you mean to be? Will you draw back from Angels work? from the work the Son of God was at? If you mean to shine as Angels, do the Work of God with Angels; Like whom then do you mean to be? Will you draw back from Angels work? from the work the Son of God was At? If you mean to shine as Angels, do the Work of God with Angels; av-j ro-crq av vdb pn22 vvb pc-acp vbi? n1 pn22 vvi av p-acp n2 vvi? p-acp dt n1 dt n1 pp-f np1 vbds a-acp? cs pn22 vvb pc-acp vvi p-acp n2, vdb dt n1 pp-f np1 p-acp n2; (4) sermon (DIV1) 979 Page 112
2129 if you would be where Christ is, be at the work that Christ was. if you would be where christ is, be At the work that christ was. cs pn22 vmd vbi c-crq np1 vbz, vbb p-acp dt n1 cst np1 vbds. (4) sermon (DIV1) 979 Page 112
2130 And let me tell you, your time is but short, and you have done but little work, none at all to purpose; And let me tell you, your time is but short, and you have done but little work, none At all to purpose; cc vvb pno11 vvi pn22, po22 n1 vbz p-acp j, cc pn22 vhb vdn p-acp j vvi, pix p-acp d p-acp n1; (4) sermon (DIV1) 980 Page 112
2131 and 'tis not long till your Crown shall be put upon your head; and it's not long till your Crown shall be put upon your head; cc pn31|vbz xx av-j p-acp po22 n1 vmb vbi vvn p-acp po22 n1; (4) sermon (DIV1) 980 Page 112
2132 and will you not be ashamed then to wear so rich a Crown for so poor a Service? To have God pay you so great wages for so little work done. and will you not be ashamed then to wear so rich a Crown for so poor a Service? To have God pay you so great wages for so little work done. cc vmb pn22 xx vbi j av pc-acp vvi av j dt vvb p-acp av j dt n1? pc-acp vhi np1 vvi pn22 av j n2 p-acp av j n1 vdn. (4) sermon (DIV1) 980 Page 112
2133 Certainly, if ever it come to your share to be saved, you will (when the Crown is putting upon your head) blush for shame to think of your cowardise, and your laziness, that you should wear a Crown, that have done so little work. Certainly, if ever it come to your share to be saved, you will (when the Crown is putting upon your head) blush for shame to think of your cowardice, and your laziness, that you should wear a Crown, that have done so little work. av-j, cs av pn31 vvb p-acp po22 n1 pc-acp vbi vvn, pn22 vmb (c-crq dt n1 vbz vvg p-acp po22 n1) vvb p-acp n1 pc-acp vvi pp-f po22 n1, cc po22 n1, cst pn22 vmd vvi dt n1, cst vhb vdn av j n1. (4) sermon (DIV1) 980 Page 112
2134 Fifthly, The Lord will do thy work: Fifthly, The Lord will do thy work: ord, dt n1 vmb vdi po21 n1: (4) sermon (DIV1) 981 Page 112
2135 do thou but his work, and he will do thine: The Lord will take the care and charge of thee, to bring about thy ends for thee: do thou but his work, and he will do thine: The Lord will take the care and charge of thee, to bring about thy ends for thee: vdb pns21 p-acp po31 vvi, cc pns31 vmb vdi po21: dt n1 vmb vvi dt n1 cc n1 pp-f pno21, pc-acp vvi p-acp po21 n2 p-acp pno21: (4) sermon (DIV1) 981 Page 112
2136 many of you are sparing in Christs work, because of so many distractions of your own; many of you Are sparing in Christ work, Because of so many distractions of your own; d pp-f pn22 vbr vvg p-acp npg1 n1, c-acp pp-f av d n2 pp-f po22 d; (4) sermon (DIV1) 981 Page 112
2137 others of you wave Christs work out of love to your own, I mean the World; Others of you wave Christ work out of love to your own, I mean the World; n2-jn pp-f pn22 vvb npg1 n1 av pp-f vvb p-acp po22 d, pns11 vvb dt n1; (4) sermon (DIV1) 981 Page 112
2138 What will become of my Family, Wife and Children? Oh unbelieving wretches! What will become of my Family, Wife and Children? O unbelieving wretches! q-crq vmb vvi pp-f po11 n1, n1 cc n2? uh vvg n2! (4) sermon (DIV1) 981 Page 112
2139 set your hearts to do Gods Work, and he'l take the care of your Families and Children upon himself: Set your hearts to do God's Work, and He'll take the care of your Families and Children upon himself: vvb po22 n2 pc-acp vdi ng1 vvb, cc pns31|vmb vvi dt n1 pp-f po22 n2 cc n2 p-acp px31: (4) sermon (DIV1) 981 Page 113
2140 set thy face to the Sun, and these shadows will follow you: Set thy face to the Sun, and these shadows will follow you: vvb po21 n1 p-acp dt n1, cc d n2 vmb vvi pn22: (4) sermon (DIV1) 981 Page 113
2141 The Lord is a sun and a shield, the Lord will give grace and glory, [ the Lord will give grace, i. e. The Lord is a sun and a shield, the Lord will give grace and glory, [ the Lord will give grace, i. e. dt n1 vbz dt n1 cc dt n1, dt n1 vmb vvi n1 cc n1, [ dt n1 vmb vvi n1, uh. sy. (4) sermon (DIV1) 981 Page 113
2142 honour and esteem among men, the favour of men, and glory too in the World ], No good thing will he withhold from them that walk uprightly: honour and esteem among men, the favour of men, and glory too in the World ], No good thing will he withhold from them that walk uprightly: n1 cc vvb p-acp n2, dt vvb pp-f n2, cc vvb av p-acp dt n1 ], dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j: (4) sermon (DIV1) 981 Page 113
2143 Set thy face then toward this glorious Sun, serve him, and these shadows will follow thee. Set thy face then towards this glorious Sun, serve him, and these shadows will follow thee. vvb po21 n1 av p-acp d j n1, vvb pno31, cc d n2 vmb vvi pno21. (4) sermon (DIV1) 981 Page 113
2144 Solomon, you know, askt for Wisdom, that he might discern between good and bad, and judg the people; Solomon, you know, asked for Wisdom, that he might discern between good and bad, and judge the people; np1, pn22 vvb, vvn p-acp n1, cst pns31 vmd vvi p-acp j cc j, cc vvb dt n1; (4) sermon (DIV1) 982 Page 113
2145 and God tells him, because thou hast asked this thing, and hast not asked riohes and honours, therefore I will give thee riches and honours. and God tells him, Because thou hast asked this thing, and hast not asked riohes and honours, Therefore I will give thee riches and honours. cc np1 vvz pno31, c-acp pns21 vh2 vvn d n1, cc vvb xx vvn n2 cc n2, av pns11 vmb vvi pno21 n2 cc n2. (4) sermon (DIV1) 982 Page 113
2146 Solomon, his great care and work was to rule a State well, and the Lord gave him all the rest; Solomon, his great care and work was to Rule a State well, and the Lord gave him all the rest; np1, po31 j n1 cc n1 vbds pc-acp vvi dt n1 av, cc dt n1 vvd pno31 d dt n1; (4) sermon (DIV1) 983 Page 113
2147 he set his face to the Sun, and the shadows followed him: he Set his face to the Sun, and the shadows followed him: pns31 vvd po31 n1 p-acp dt n1, cc dt n2 vvd pno31: (4) sermon (DIV1) 983 Page 113
2148 Oh then, Sirs, Act for God, up and be doing, do his work, and he'l do yours. O then, Sirs, Act for God, up and be doing, do his work, and He'll do yours. uh av, n2, n1 p-acp np1, a-acp cc vbi vdg, vdb po31 vvi, cc pns31|vmb vdb png22. (4) sermon (DIV1) 983 Page 113
2149 There are these three Things attend the man that gives himself to do work for God. There Are these three Things attend the man that gives himself to do work for God. pc-acp vbr d crd n2 vvb dt n1 cst vvz px31 pc-acp vdi vvi p-acp np1. (4) sermon (DIV1) 984 Page 113
2150 1. There shall not any evil hurt thee: 1. There shall not any evil hurt thee: crd pc-acp vmb xx d j-jn vvn pno21: (4) sermon (DIV1) 985 Page 113
2151 The three children were in the fire, and yet the fire did not, could not hurt them: The three children were in the fire, and yet the fire did not, could not hurt them: dt crd n2 vbdr p-acp dt n1, cc av dt n1 vdd xx, vmd xx vvi pno32: (4) sermon (DIV1) 985 Page 113
2152 In the fire, and in the water (saith God) I will be with thee, there shall not any evil hurt thee: In the fire, and in the water (Says God) I will be with thee, there shall not any evil hurt thee: p-acp dt n1, cc p-acp dt n1 (vvz np1) pns11 vmb vbi p-acp pno21, pc-acp vmb xx d j-jn n1 pno21: (4) sermon (DIV1) 985 Page 113
2153 Whereas, if thou dost not, thy good things shall, they shall hurt thee: Whereas, if thou dost not, thy good things shall, they shall hurt thee: cs, cs pns21 vd2 xx, po21 j n2 vmb, pns32 vmb vvi pno21: (4) sermon (DIV1) 985 Page 113
2154 Thy riches, and thine honours, they shall lift thee up, and there make thy head giddy upon the top of thy glory, Thy riches, and thine honours, they shall lift thee up, and there make thy head giddy upon the top of thy glory, po21 n2, cc po21 n2, pns32 vmb vvi pno21 a-acp, cc pc-acp vvi po21 n1 j p-acp dt n1 pp-f po21 n1, (4) sermon (DIV1) 985 Page 113
2155 and then thou comest tumbling down, like a drunken fool, into shame and hell it self: and then thou Comest tumbling down, like a drunken fool, into shame and hell it self: cc cs pns21 vv2 vvg a-acp, av-j dt j n1, p-acp n1 cc n1 pn31 n1: (4) sermon (DIV1) 985 Page 113
2156 Tolluntur in altum, ut lapsa graviore ruant. 2. All creatures in Heaven and Earth shall serve the man that serves his God: Tolluntur in altum, ut lapsa graviore ruant. 2. All creatures in Heaven and Earth shall serve the man that serves his God: fw-la p-acp fw-la, fw-la fw-la fw-la n1. crd av-d n2 p-acp n1 cc n1 vmb vvi dt n1 cst vvz po31 n1: (4) sermon (DIV1) 985 Page 113
2157 The Whale shall serve Jonah to carry him to the shore; The Whale shall serve Jonah to carry him to the shore; dt n1 vmb vvi np1 pc-acp vvi pno31 p-acp dt n1; (4) sermon (DIV1) 986 Page 113
2158 Indeed the poor man at that time ran from Gods work, yet because he was his Servant, the fish shall swallow him, that it might save him: Indeed the poor man At that time ran from God's work, yet Because he was his Servant, the Fish shall swallow him, that it might save him: av dt j n1 p-acp d n1 vvd p-acp npg1 n1, av c-acp pns31 vbds po31 n1, dt n1 vmb vvi pno31, cst pn31 vmd vvi pno31: (4) sermon (DIV1) 986 Page 113
2159 The Ravens shall feed Elijah: I will hear the heavens, (saith God) and they shall hear the earth: and the earth shall hear the corn, The Ravens shall feed Elijah: I will hear the heavens, (Says God) and they shall hear the earth: and the earth shall hear the corn, dt n2 vmb vvi np1: pns11 vmb vvi dt n2, (vvz np1) cc pns32 vmb vvb dt n1: cc dt n1 vmb vvi dt n1, (4) sermon (DIV1) 986 Page 113
2160 and the wine, and the oyl, and they shall hear Jezreel. Thus all creatures in Heaven and Earth shall serve that man that serves his God: and the wine, and the oil, and they shall hear Jezrael. Thus all creatures in Heaven and Earth shall serve that man that serves his God: cc dt n1, cc dt n1, cc pns32 vmb vvi np1. av d n2 p-acp n1 cc n1 vmb vvi d n1 cst vvz po31 n1: (4) sermon (DIV1) 986 Page 113
2161 Whereas else, they all groan under thee, and above thee: Whereas Else, they all groan under thee, and above thee: cs av, pns32 d vvi p-acp pno21, cc p-acp pno21: (4) sermon (DIV1) 987 Page 114
2162 The Heavens above groan over the sinner, and cry out, How long, Lord, how long shall we bestow our influence upon this Enemy of thine? The Earth groans under the unprofitable servant, and crys out, The Heavens above groan over the sinner, and cry out, How long, Lord, how long shall we bestow our influence upon this Enemy of thine? The Earth groans under the unprofitable servant, and cries out, dt n2 p-acp n1 p-acp dt n1, cc vvb av, c-crq av-j, n1, c-crq av-j vmb pns12 vvi po12 n1 p-acp d n1 pp-f png21? dt n1 n2 p-acp dt j n1, cc vvz av, (4) sermon (DIV1) 987 Page 114
2163 How long, Lord, how long shall I bear this useless burden? Nay Christ himself is weary of this fruitless Tree; how long shall we stand? Cut it down, why cumbers it the ground? How long, Lord, how long shall I bear this useless burden? Nay christ himself is weary of this fruitless Tree; how long shall we stand? cut it down, why cumbers it the ground? c-crq av-j, n1, c-crq av-j vmb pns11 vvi d j n1? uh-x np1 px31 vbz j pp-f d j n1; c-crq av-j vmb pns12 vvi? vvd pn31 a-acp, c-crq n2 pn31 dt n1? (4) sermon (DIV1) 987 Page 114
2164 3. Thou that art at thy Lords work, the Angels shall come out of Heaven to guard thee: 3. Thou that art At thy lords work, the Angels shall come out of Heaven to guard thee: crd pns21 cst vb2r p-acp po21 n2 vvi, dt n2 vmb vvi av pp-f n1 p-acp vvb pno21: (4) sermon (DIV1) 988 Page 114
2165 thou art a greater man than the greatest General under the Sun: thou art a greater man than the greatest General under the Sun: pns21 vb2r dt jc n1 cs dt js n1 p-acp dt n1: (4) sermon (DIV1) 988 Page 114
2166 thou hast the Angels to be thy Life-guard: Are they not all ministring spirits sent forth to minister for them, who shall be heirs of salvation? thou hast the Angels to be thy Lifeguard: are they not all ministering spirits sent forth to minister for them, who shall be Heirs of salvation? pns21 vh2 dt n2 pc-acp vbi po21 n1: vbr pns32 xx d j-vvg n2 vvd av pc-acp vvi p-acp pno32, r-crq vmb vbi n2 pp-f n1? (4) sermon (DIV1) 988 Page 114
2167 And therefore let's see who dare touch thee? Take heed (saith Christ) that ye despise [ or hurt ] not one of these little ones: And Therefore let's see who Dare touch thee? Take heed (Says christ) that you despise [ or hurt ] not one of these little ones: cc av vvb|pno12 vvi r-crq vvb vvb pno21? vvb n1 (vvz np1) d pn22 vvb [ cc j-vvn ] xx pi pp-f d j pi2: (4) sermon (DIV1) 989 Page 114
2168 For I say unto you, that in heaven their angels do always behold the face of my Father which is in heaven. For I say unto you, that in heaven their Angels do always behold the face of my Father which is in heaven. p-acp pns11 vvb p-acp pn22, cst p-acp n1 po32 n2 vdb av vvi dt n1 pp-f po11 n1 r-crq vbz p-acp n1. (4) sermon (DIV1) 989 Page 114
2169 Jacob saw a ladder reaching from Earth to Heaven, and Angels descending and ascending. Jacob saw a ladder reaching from Earth to Heaven, and Angels descending and ascending. np1 vvd dt n1 vvg p-acp n1 p-acp n1, cc n2 vvg cc vvg. (4) sermon (DIV1) 990 Page 114
2170 Ʋse 10. The last Ʋse shall shew you, how God makes Additions to his Saints graces: Ʋse 10. The last Ʋse shall show you, how God makes Additions to his Saints graces: n1 crd dt ord j vmb vvi pn22, c-crq np1 vvz n2 p-acp po31 n2 n2: (4) sermon (DIV1) 991 Page 114
2171 And herein his Methods are various, if not unsearchable: yet by fathoming we may sound some of them, though not the bottom. And herein his Methods Are various, if not unsearchable: yet by fathoming we may found Some of them, though not the bottom. cc av po31 n2 vbr j, cs xx j: av p-acp vvg pns12 vmb j d pp-f pno32, cs xx dt n1. (4) sermon (DIV1) 991 Page 114
2172 As grace it self is a Mystery, so the increase of grace, especially being carried on by such Mysteries. As grace it self is a Mystery, so the increase of grace, especially being carried on by such Mysteres. p-acp vvb pn31 n1 vbz dt n1, av dt vvb pp-f n1, av-j vbg vvn a-acp p-acp d n2. (4) sermon (DIV1) 992 Page 114
2173 And therefore the contrivement whereby God increaseth grace is excellent, worth the knowing; And Therefore the contrivement whereby God increases grace is excellent, worth the knowing; cc av dt n1 c-crq np1 vvz n1 vbz j, j dt vvg; (4) sermon (DIV1) 993 Page 114
2174 that we may know what he is doing with us in his Providences, and may read the Mind of God in many of his proceedings; that we may know what he is doing with us in his Providences, and may read the Mind of God in many of his proceedings; cst pns12 vmb vvi r-crq pns31 vbz vdg p-acp pno12 p-acp po31 n2, cc vmb vvi dt n1 pp-f np1 p-acp d pp-f po31 n2-vvg; (4) sermon (DIV1) 993 Page 114
2175 In a word, how shall we help on the work, if we know not Gods Method in working? In a word, how shall we help on the work, if we know not God's Method in working? p-acp dt n1, q-crq vmb pns12 vvb p-acp dt n1, cs pns12 vvb xx npg1 n1 p-acp vvg? (4) sermon (DIV1) 993 Page 114
2176 1. The Lord increaseth grace in his People by their Faith: Faith is one of the Graces, and therefore needs support her self; 1. The Lord increases grace in his People by their Faith: Faith is one of the Graces, and Therefore needs support her self; crd dt n1 vvz n1 p-acp po31 n1 p-acp po32 n1: n1 vbz crd pp-f dt n2, cc av av vvi po31 n1; (4) sermon (DIV1) 994 Page 114
2177 but she is the mouth of all the rest, that speaks for them to God in Prayer, but she is the Mouth of all the rest, that speaks for them to God in Prayer, cc-acp pns31 vbz dt n1 pp-f d dt n1, cst vvz p-acp pno32 p-acp np1 p-acp n1, (4) sermon (DIV1) 994 Page 114
2178 and sucks nutriment for them out of the Breasts of the Promises. Sirs, The case is this; and sucks nutriment for them out of the Breasts of the Promises. Sirs, The case is this; cc vvz n1 p-acp pno32 av pp-f dt n2 pp-f dt vvz. n2, dt n1 vbz d; (4) sermon (DIV1) 994 Page 114
2179 Faith lives upon Christ, and all the Graces live upon Faith: When there is a famine in the Land of the soul, Faith goeth up to our Brother Joseph in Egypt, and brngs home Corn: Faith lives upon christ, and all the Graces live upon Faith: When there is a famine in the Land of the soul, Faith Goes up to our Brother Joseph in Egypt, and brngs home Corn: n1 vvz p-acp np1, cc d dt n2 vvb p-acp n1: c-crq pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1, n1 vvz a-acp p-acp po12 n1 np1 p-acp np1, cc vvz av-an n1: (4) sermon (DIV1) 995 Page 115
2180 Faith is the Mother-grace, and as the old bird, the Dam flyeth abroad, and fetcheth in food to her young ones, Faith is the Mother grace, and as the old bird, the Dam flies abroad, and Fetches in food to her young ones, n1 vbz dt n1, cc p-acp dt j n1, dt n1 vvz av, cc vvz p-acp n1 p-acp po31 j pi2, (4) sermon (DIV1) 995 Page 115
2181 and distributes it to them all in the nest: and distributes it to them all in the nest: cc vvz pn31 p-acp pno32 d p-acp dt n1: (4) sermon (DIV1) 995 Page 115
2182 So Faith takes Wing (when the graces sit hungry, and in want at home) I say, So Faith Takes Wing (when the graces fit hungry, and in want At home) I say, av n1 vvz n1 (c-crq dt n2 vvb j, cc p-acp vvb p-acp n1-an) pns11 vvb, (4) sermon (DIV1) 995 Page 115
2183 then Faith takes Wing and flyeth to Christ in the promise; then Faith Takes Wing and flies to christ in the promise; cs n1 vvz n1 cc vvz p-acp np1 p-acp dt n1; (4) sermon (DIV1) 995 Page 115
2184 she comes home with her mouth full, and serves all the graces, they are fed by her; she comes home with her Mouth full, and serves all the graces, they Are fed by her; pns31 vvz av-an p-acp po31 n1 j, cc vvz d dt n2, pns32 vbr vvn p-acp pno31; (4) sermon (DIV1) 995 Page 115
2185 And therefore the Scripture saith, That the just lives by faith. Which expression the Apostle Paul makes use of in two of his Epistles. And Therefore the Scripture Says, That the just lives by faith. Which expression the Apostle Paul makes use of in two of his Epistles. cc av dt n1 vvz, cst dt j n2 p-acp n1. r-crq n1 dt n1 np1 vvz n1 pp-f p-acp crd pp-f po31 n2. (4) sermon (DIV1) 995 Page 115
2186 First in Rom. 1. 17, The just shall live by faith; First in Rom. 1. 17, The just shall live by faith; ord p-acp np1 crd crd, dt j vmb vvi p-acp n1; (4) sermon (DIV1) 996 Page 115
2187 that is in respect of forgiveness of sin, and in respect of Righteousness or Justification before God. that is in respect of forgiveness of since, and in respect of Righteousness or Justification before God. cst vbz p-acp n1 pp-f n1 pp-f n1, cc p-acp n1 pp-f n1 cc n1 p-acp np1. (4) sermon (DIV1) 996 Page 115
2188 But in Heb. 10. 38, where he useth this same phrase, The just shall live by faith; But in Hebrew 10. 38, where he uses this same phrase, The just shall live by faith; cc-acp p-acp np1 crd crd, c-crq pns31 vvz d d n1, dt j vmb vvi p-acp n1; (4) sermon (DIV1) 997 Page 115
2189 The Apostle speaks of the Saints perseverance, and standing fast in all their troubles and temptations. The Apostle speaks of the Saints perseverance, and standing fast in all their Troubles and temptations. dt n1 vvz pp-f dt n2 n1, cc vvg av-j p-acp d po32 n2 cc n2. (4) sermon (DIV1) 997 Page 115
2190 Now Faith is the prime grace, that helps and succours all the rest: Hope lives upon Faith; Now Faith is the prime grace, that helps and succours all the rest: Hope lives upon Faith; av n1 vbz dt j-jn n1, cst vvz cc n2 d dt n1: vvb vvz p-acp n1; (4) sermon (DIV1) 998 Page 115
2191 for the hope of a Christian is but poor in fruition; for the hope of a Christian is but poor in fruition; p-acp dt n1 pp-f dt njp vbz p-acp j p-acp n1; (4) sermon (DIV1) 998 Page 115
2192 we can hope no longer than we believe: He that hopes and expects the things promised, must by Faith live upon the certainty of the promise, we can hope no longer than we believe: He that hope's and expects the things promised, must by Faith live upon the certainty of the promise, pns12 vmb vvi av-dx av-jc cs pns12 vvi: pns31 cst vvz cc vvz dt n2 vvd, vmb p-acp n1 vvi p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 998 Page 115
2193 and the power and goodness of the promiser. Love lives upon Faith: and the power and Goodness of the promiser. Love lives upon Faith: cc dt n1 cc n1 pp-f dt n1. vvb vvz p-acp n1: (4) sermon (DIV1) 998 Page 115
2194 we can love God no longer than we believe: When the imaginary Faith of wicked men (like a candle) dyeth within them, their supposed love to God goeth out with it also: we can love God no longer than we believe: When the imaginary Faith of wicked men (like a candle) Dies within them, their supposed love to God Goes out with it also: pns12 vmb vvi np1 av-dx av-jc cs pns12 vvi: c-crq dt j n1 pp-f j n2 (av-j dt n1) vvz p-acp pno32, po32 vvn vvb p-acp np1 vvz av p-acp pn31 av: (4) sermon (DIV1) 999 Page 115
2195 They hate him in Hell, and can do no other: They hate him in Hell, and can do no other: pns32 vvb pno31 p-acp n1, cc vmb vdi dx n-jn: (4) sermon (DIV1) 999 Page 115
2196 we love God no longer than we have a good opinion of his love to us; we love God no longer than we have a good opinion of his love to us; pns12 vvb np1 dx jc cs pns12 vhb dt j n1 pp-f po31 n1 p-acp pno12; (4) sermon (DIV1) 999 Page 115
2197 'tis Faith that seeds this Lamp with Oyl: We love him, because he first loved us: it's Faith that seeds this Lamp with Oil: We love him, Because he First loved us: pn31|vbz n1 cst n2 d n1 p-acp n1: pns12 vvb pno31, c-acp pns31 ord vvd pno12: (4) sermon (DIV1) 999 Page 115
2198 And therefore when the spring of Faith is low, the stream of Love is very ebb. Prayer lives upon Faith; And Therefore when the spring of Faith is low, the stream of Love is very ebb. Prayer lives upon Faith; cc av c-crq dt n1 pp-f n1 vbz j, dt n1 pp-f vvb vbz j n1. n1 vvz p-acp n1; (4) sermon (DIV1) 999 Page 115
2199 we pray no longer than we believe Prayer shall be heard: We knock no longer at Gods door, than Faith seeth we are welcom. we pray no longer than we believe Prayer shall be herd: We knock no longer At God's door, than Faith sees we Are welcome. pns12 vvb av-dx av-jc cs pns12 vvb n1 vmb vbi vvn: pns12 vvb dx jc p-acp npg1 n1, cs n1 vvz pns12 vbr j-jn. (4) sermon (DIV1) 1000 Page 115
2200 When a man feels guilt of sin, yet Faith seeth the Lord will pardon it for his own name-sake: Who is a God like unto thee, that pardons iniquity, When a man feels guilt of since, yet Faith sees the Lord will pardon it for his own namesake: Who is a God like unto thee, that Pardons iniquity, c-crq dt n1 vvz n1 pp-f n1, av n1 vvz dt n1 vmb vvi pn31 p-acp po31 d n1: r-crq vbz dt n1 av-j p-acp pno21, cst vvz n1, (4) sermon (DIV1) 1001 Page 115
2201 and passeth by the transgressions of the remnant of his heritage? — He will turn again, he will have compassion on us, he will subdue [ i. e. and passes by the transgressions of the remnant of his heritage? — He will turn again, he will have compassion on us, he will subdue [ i. e. cc vvz p-acp dt n2 pp-f dt n1 pp-f po31 n1? — pns31 vmb vvi av, pns31 vmb vhi n1 p-acp pno12, pns31 vmb vvi [ sy. sy. (4) sermon (DIV1) 1001 Page 115
2202 pardon ] our iniquities [ so the word signifies ], and thou wilt cast all their sins into the depths of the sea. pardon ] our iniquities [ so the word signifies ], and thou wilt cast all their Sins into the depths of the sea. vvb ] po12 n2 [ av dt n1 vvz ], cc pns21 vm2 vvi d po32 n2 p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 1001 Page 115
2203 When a man feels the strength of sin, yet Faith seeth that the Lord will waste and subdue it; When a man feels the strength of since, yet Faith sees that the Lord will waste and subdue it; c-crq dt n1 vvz dt n1 pp-f n1, av n1 vvz cst dt n1 vmb vvi cc vvb pn31; (4) sermon (DIV1) 1002 Page 116
2204 and doth not this bear up grace from sinking? With what courage doth grace fight against sin, and does not this bear up grace from sinking? With what courage does grace fight against since, cc vdz xx d vvi a-acp n1 p-acp vvg? p-acp r-crq n1 vdz n1 vvi p-acp n1, (4) sermon (DIV1) 1002 Page 116
2205 when Faith tells her, God is on your side, and you shall overcome? Faith finds and feels rest in trouble; when Faith tells her, God is on your side, and you shall overcome? Faith finds and feels rest in trouble; c-crq n1 vvz pno31, np1 vbz p-acp po22 n1, cc pn22 vmb vvi? n1 vvz cc vvz n1 p-acp n1; (4) sermon (DIV1) 1002 Page 116
2206 Ʋnto the upright there ariseth light in the darkness: Ʋnto the upright there arises Light in the darkness: av dt av-j a-acp vvz n1 p-acp dt n1: (4) sermon (DIV1) 1003 Page 116
2207 The life of a Christian, is a life of Faith, which is a life contrary to sense and reason: when the Lord kills, what, Doth he intend then to save me? yes that he doth; The life of a Christian, is a life of Faith, which is a life contrary to sense and reason: when the Lord kills, what, Does he intend then to save me? yes that he does; dt n1 pp-f dt njp, vbz dt n1 pp-f n1, r-crq vbz dt n1 j-jn p-acp n1 cc n1: c-crq dt n1 vvz, r-crq, vdz pns31 vvi av p-acp p-acp pno11? uh cst pns31 vdz; (4) sermon (DIV1) 1003 Page 116
2208 saith Faith; and therefore, Though he kill me, yet will I trust in him; and thus is grace inlivened. Says Faith; and Therefore, Though he kill me, yet will I trust in him; and thus is grace enlivened. vvz n1; cc av, cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31; cc av vbz n1 vvn. (4) sermon (DIV1) 1003 Page 116
2209 When the Lord binds me in Cords of misery, doth he intend me any good? Yes, saith Faith, he intends to teach thee, and instruct thee; When the Lord binds me in Cords of misery, does he intend me any good? Yes, Says Faith, he intends to teach thee, and instruct thee; c-crq dt n1 vvz pno11 p-acp n2 pp-f n1, vdz pns31 vvi pno11 d j? uh, vvz n1, pns31 vvz p-acp vvb pno21, cc vvb pno21; (4) sermon (DIV1) 1004 Page 116
2210 Blessed is he whom thou chastenest, O Lord: and teachest him out of thy law: that thou mayest give him rest from the days of adversity: Blessed is he whom thou chastenest, Oh Lord: and Teachest him out of thy law: that thou Mayest give him rest from the days of adversity: vvn vbz pns31 ro-crq pns21 vv2, uh n1: cc vv2 pno31 av pp-f po21 n1: cst pns21 vm2 vvi pno31 n1 p-acp dt n2 pp-f n1: (4) sermon (DIV1) 1004 Page 116
2211 WHILE the pit is digged for the wicked. WHILE the pit is dug for the wicked. cs dt n1 vbz vvn p-acp dt j. (4) sermon (DIV1) 1004 Page 116
2212 Faith informs the Soul, that God is upon a good work, whilst he is binding and breaking his people: Faith informs the Soul, that God is upon a good work, while he is binding and breaking his people: n1 vvz dt n1, cst np1 vbz p-acp dt j n1, cs pns31 vbz vvg cc vvg po31 n1: (4) sermon (DIV1) 1005 Page 116
2213 Oh! he is teaching them some high and holy lesson, his corrections are their instructions: He is preparing them for a day of prosperity; Oh! he is teaching them Some high and holy Lesson, his corrections Are their instructions: He is preparing them for a day of Prosperity; uh pns31 vbz vvg pno32 d j cc j n1, po31 n2 vbr po32 n2: pns31 vbz vvg pno32 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 1005 Page 116
2214 As 'tis in the next verse, That thou mayst give him rest from the days of adversity, As it's in the next verse, That thou Mayest give him rest from the days of adversity, c-acp pn31|vbz p-acp dt ord n1, cst pns21 vm2 vvi pno31 n1 p-acp dt n2 pp-f n1, (4) sermon (DIV1) 1005 Page 116
2215 while the pit is digged for the wicked. Where take notice of these two Things: while the pit is dug for the wicked. Where take notice of these two Things: cs dt n1 vbz vvn p-acp dt j. q-crq vvb n1 pp-f d crd n2: (4) sermon (DIV1) 1005 Page 116
2216 1. While God is chastising his People, he is preparing them for a day of smiles and felicities: When he was breaking Job upon the wheel of Affliction, he was but preparing him for a greater day of Honour and Prosperity. 1. While God is chastising his People, he is preparing them for a day of smiles and felicities: When he was breaking Job upon the wheel of Affliction, he was but preparing him for a greater day of Honour and Prosperity. crd n1 np1 vbz vvg po31 n1, pns31 vbz vvg pno32 p-acp dt n1 pp-f vvz cc n2: c-crq pns31 vbds vvg np1 p-acp dt n1 pp-f n1, pns31 vbds p-acp vvg pno31 p-acp dt jc n1 pp-f vvb cc n1. (4) sermon (DIV1) 1007 Page 116
2217 2. While God by chastisements is preparing his people for some greater happiness, at that very time he is preparing a Gallows for the wicked, he is digging their pit to bury them in [ That thou mayst give him rest from the day of adversity: 2. While God by chastisements is preparing his people for Some greater happiness, At that very time he is preparing a Gallows for the wicked, he is digging their pit to bury them in [ That thou Mayest give him rest from the day of adversity: crd n1 np1 p-acp n2 vbz vvg po31 n1 p-acp d jc n1, p-acp cst j n1 pns31 vbz vvg dt n2 p-acp dt j, pns31 vbz vvg po32 n1 p-acp vvb pno32 p-acp [ cst pns21 vm2 vvi pno31 n1 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 1008 Page 116
2218 while the pit is digged for the wicked ]. while the pit is dug for the wicked ]. cs dt n1 vbz vvn p-acp dt j ]. (4) sermon (DIV1) 1008 Page 116
2219 While the Jews were under a Cloud, and God preparing deliverance for them, he was at that very time preparing Hamans Gallows: The wicked (like condemned men) are suffered to live, till their Gallows and Grave be made ready. While the jews were under a Cloud, and God preparing deliverance for them, he was At that very time preparing Hamans Gallows: The wicked (like condemned men) Are suffered to live, till their Gallows and Grave be made ready. cs dt np2 vbdr p-acp dt n1, cc np1 vvg n1 p-acp pno32, pns31 vbds p-acp d j n1 vvg ng1 n2: dt j (av-j vvn n2) vbr vvn pc-acp vvi, c-acp po32 n2 cc j vbb vvn j. (4) sermon (DIV1) 1009 Page 116
2220 Now Faith is well read in Divine Mysteries, in Gods proceedings; Now Faith is well read in Divine Mysteres, in God's proceedings; av n1 vbz av vvn p-acp j-jn n2, p-acp npg1 n2-vvg; (4) sermon (DIV1) 1010 Page 116
2221 she acquaints the soul, that God by chastising and touching the Body, is teaching her, that his strokes are not huntful; Nocumenta sunt Documenta. she acquaints the soul, that God by chastising and touching the Body, is teaching her, that his Strokes Are not huntful; nocumenta sunt Documenta. pns31 vvz dt n1, cst np1 p-acp vvg cc vvg dt n1, vbz vvg pno31, cst po31 n2 vbr xx j; fw-mi fw-la fw-la. (4) sermon (DIV1) 1010 Page 116
2222 Secondly, The Lord increaseth grace in his People, by preserving a tenderness upon their Consciences; Secondly, The Lord increases grace in his People, by preserving a tenderness upon their Consciences; ord, dt n1 vvz n1 p-acp po31 n1, p-acp vvg dt n1 p-acp po32 n2; (4) sermon (DIV1) 1011 Page 117
2223 'tis grace that makes the Conscience tender, and that tenderness nurseth up grace with exquisite care in the soul: it's grace that makes the Conscience tender, and that tenderness Nurses up grace with exquisite care in the soul: pn31|vbz n1 cst vvz dt n1 j, cc d n1 vvz a-acp n1 p-acp j n1 p-acp dt n1: (4) sermon (DIV1) 1011 Page 117
2224 The most tender hearted nurse is not more chary of her dear Babe, to give it suck, keep it clean, preserve it from harms, The most tender hearted nurse is not more chary of her dear Babe, to give it suck, keep it clean, preserve it from harms, dt av-ds j j-vvn n1 vbz xx av-dc j pp-f po31 j-jn n1, pc-acp vvi pn31 vvi, vvb pn31 j, vvb pn31 p-acp n2, (4) sermon (DIV1) 1011 Page 117
2225 and see it come on and prosper, than the tender Conscience is of her grace, the sweet Babe of the Holy Ghost within her: and see it come on and prosper, than the tender Conscience is of her grace, the sweet Babe of the Holy Ghost within her: cc vvb pn31 vvi a-acp cc vvi, cs dt j n1 vbz pp-f po31 n1, dt j n1 pp-f dt j n1 p-acp pno31: (4) sermon (DIV1) 1011 Page 117
2226 Blessed, yea thrice blessed are they, to whom God hath given a tender conscience: As grace withers and shrinks up by an hardness coming upon the heart; Blessed, yea thrice blessed Are they, to whom God hath given a tender conscience: As grace withers and shrinks up by an hardness coming upon the heart; vvn, uh av j-vvn vbr pns32, p-acp ro-crq np1 vhz vvn dt j n1: p-acp n1 vvz cc vvz a-acp p-acp dt n1 vvg p-acp dt n1; (4) sermon (DIV1) 1011 Page 117
2227 so grace improves mightily in a soft and tender soyl. 1. The tender Conscience startles at secret sins, as well as open sins; so grace improves mightily in a soft and tender soil. 1. The tender Conscience startles At secret Sins, as well as open Sins; av n1 vvz av-j p-acp dt j cc j n1. crd dt j n1 vvz p-acp j-jn n2, c-acp av c-acp j n2; (4) sermon (DIV1) 1011 Page 117
2228 to sin in the dark as well as in the light; to since in the dark as well as in the Light; p-acp n1 p-acp dt j c-acp av c-acp p-acp dt n1; (4) sermon (DIV1) 1012 Page 117
2229 his Memento (or if you please his Motto ) is, Shall not God search this out? He fears Gods Eye more than all the Worlds eye. his Memento (or if you please his Motto) is, Shall not God search this out? He fears God's Eye more than all the World's eye. po31 n1 (cc cs pn22 vvb po31 n1) vbz, vmb xx np1 vvi d av? pns31 vvz npg1 n1 av-dc cs d dt ng1 n1. (4) sermon (DIV1) 1012 Page 117
2230 The tender Conscience trembleth at your cunning arts and ways of sinning, whereby in your bargains you can bring about your covetous desires under hand, and no man discern you. The tender Conscience Trembleth At your cunning arts and ways of sinning, whereby in your bargains you can bring about your covetous Desires under hand, and no man discern you. dt j n1 vvz p-acp po22 j-jn n2 cc n2 pp-f vvg, c-crq p-acp po22 n2 pn22 vmb vvi p-acp po22 j n2 p-acp n1, cc dx n1 vvi pn22. (4) sermon (DIV1) 1013 Page 117
2231 You call only those sins secret, that are done in a corner; but if in your publick dealings, you can by your subtilties come over another; You call only those Sins secret, that Are done in a corner; but if in your public dealings, you can by your subtleties come over Another; pn22 vvb av-j d n2 j-jn, cst vbr vdn p-acp dt n1; p-acp cs p-acp po22 j n2-vvg, pn22 vmb p-acp po22 n2 vvb p-acp j-jn; (4) sermon (DIV1) 1014 Page 117
2232 Are not these secret sins too? Tender conscience cannot swallow them: And is not grace growing now? are not these secret Sins too? Tender conscience cannot swallow them: And is not grace growing now? vbr xx d j-jn n2 av? j n1 vmbx vvi pno32: cc vbz xx n1 vvg av? (4) sermon (DIV1) 1014 Page 117
2233 2. Tender conscience is quick and sensitive of small sins, vain thoughts, idle words, lesser oaths, wanton glances, wishes and motions to sin: 2. Tender conscience is quick and sensitive of small Sins, vain thoughts, idle words, lesser Oaths, wanton glances, wishes and motions to since: crd j n1 vbz j cc j pp-f j n2, j n2, j n2, jc n2, j-jn n2, n2 cc n2 p-acp n1: (4) sermon (DIV1) 1015 Page 117
2234 He knows no duty small, because there's no Commandment small; He knows no duty small, Because there's no Commandment small; pns31 vvz dx n1 j, c-acp pc-acp|vbz dx n1 j; (4) sermon (DIV1) 1015 Page 117
2235 he calls no sin little, because there's no poyson little, no death little, no hell little; he calls no sin little, Because there's no poison little, no death little, no hell little; pns31 vvz dx vvb j, c-acp pc-acp|vbz dx vvi j, dx n1 j, dx n1 j; (4) sermon (DIV1) 1015 Page 117
2236 and doth not this give strength to grace? and does not this give strength to grace? cc vdz xx d vvi n1 p-acp n1? (4) sermon (DIV1) 1015 Page 117
2237 3. The tender conscience smites the Saint after he hath sinned, as oft as he sinneth: 3. The tender conscience smites the Saint After he hath sinned, as oft as he Sinneth: crd dt j n1 vvz dt n1 c-acp pns31 vhz vvn, c-acp av c-acp pns31 vvz: (4) sermon (DIV1) 1016 Page 117
2238 After sin committed, his heart gives him no rest, till he hath made his peace with God: After since committed, his heart gives him no rest, till he hath made his peace with God: p-acp n1 vvn, po31 n1 vvz pno31 dx n1, c-acp pns31 vhz vvn po31 n1 p-acp np1: (4) sermon (DIV1) 1016 Page 117
2239 If corrupt nature cannot but sin, yet renewed conscience cannot but repent of sin; it cannot but rise again, if God be offended; If corrupt nature cannot but since, yet renewed conscience cannot but Repent of since; it cannot but rise again, if God be offended; cs vvb n1 vmbx cc-acp n1, av vvd n1 vmbx cc-acp vvi pp-f n1; pn31 vmbx cc-acp vvi av, cs np1 vbb vvn; (4) sermon (DIV1) 1016 Page 117
2240 it cannot but meet him with humiliation: if Man be wronged, it cannot but make restitution, or satisfaction, as Zacheus did: it cannot but meet him with humiliation: if Man be wronged, it cannot but make restitution, or satisfaction, as Zacchaeus did: pn31 vmbx p-acp vvb pno31 p-acp n1: cs n1 vbb vvn, pn31 vmbx p-acp vvb n1, cc n1, c-acp np1 vdd: (4) sermon (DIV1) 1016 Page 117
2241 When David had sinned in numbring the people, his heart smote him, I have sinned greatly in that I have done. When David had sinned in numbering the people, his heart smote him, I have sinned greatly in that I have done. c-crq np1 vhd vvn p-acp vvg dt n1, po31 n1 vvd pno31, pns11 vhb vvn av-j p-acp cst pns11 vhb vdn. (4) sermon (DIV1) 1016 Page 117
2242 Surely 2 grace gets ground by this. Surely 2 grace gets ground by this. av-j crd n1 vvz n1 p-acp d. (4) sermon (DIV1) 1016 Page 117
2243 4. Tender conscience trembles at the appearance of evil, as some eyes cannot abide to look on the Picture or Image of a Toad; that which looks like sin, he abhors it: 4. Tender conscience trembles At the appearance of evil, as Some eyes cannot abide to look on the Picture or Image of a Toad; that which looks like sin, he abhors it: crd j n1 vvz p-acp dt n1 pp-f n-jn, c-acp d n2 vmbx vvi pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1; cst r-crq vvz av-j vvi, pns31 vvz pn31: (4) sermon (DIV1) 1017 Page 118
2244 it scares a holy soul from any enterprize, if it be but male coloratum, an ill aspect. it scares a holy soul from any enterprise, if it be but male coloratum, an ill aspect. pn31 n2 dt j n1 p-acp d vvi, cs pn31 vbb p-acp n1 fw-la, dt j-jn n1. (4) sermon (DIV1) 1017 Page 118
2245 Every thing that might any way redound to the wounding of Religion, or at which any offence might be taken, he entertains it not; Every thing that might any Way redound to the wounding of Religion, or At which any offence might be taken, he entertains it not; d n1 cst vmd d n1 vvi p-acp dt n-vvg pp-f n1, cc p-acp r-crq d n1 vmd vbi vvn, pns31 vvz pn31 xx; (4) sermon (DIV1) 1018 Page 118
2246 and doth not this give nutriment to grace? and does not this give nutriment to grace? cc vdz xx d vvi n1 p-acp n1? (4) sermon (DIV1) 1018 Page 118
2247 5. Tender conscience is jealous of the appearance of good: as it hates the appearance of evil, 5. Tender conscience is jealous of the appearance of good: as it hates the appearance of evil, crd j n1 vbz j pp-f dt n1 pp-f j: c-acp pn31 vvz dt n1 pp-f n-jn, (4) sermon (DIV1) 1019 Page 118
2248 so it dares not always trust every appearance of good: so it dares not always trust every appearance of good: av pn31 vvz xx av vvb d n1 pp-f j: (4) sermon (DIV1) 1019 Page 118
2249 The tender conscience (as far as it hath light) will try all things, and hold fast only what is good, not what seems so: The tender conscience (as Far as it hath Light) will try all things, and hold fast only what is good, not what seems so: dt j n1 (c-acp av-j c-acp pn31 vhz vvn) vmb vvi d n2, cc vvb av-j av-j r-crq vbz j, xx r-crq vvz av: (4) sermon (DIV1) 1019 Page 118
2250 Satan deceives more easily, and destroys more dangerously, when he assumes the shape of an Angel of light: That which is highly esteemed among men, is abomination in the sight of God. Satan deceives more Easily, and Destroys more dangerously, when he assumes the shape of an Angel of Light: That which is highly esteemed among men, is abomination in the sighed of God. np1 vvz av-dc av-j, cc vvz av-dc av-j, c-crq pns31 vvz dt n1 pp-f dt n1 pp-f n1: cst r-crq vbz av-j vvn p-acp n2, vbz n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 1019 Page 118
2251 6. Tender conscience takes heed of what he knows lawful: 6. Tender conscience Takes heed of what he knows lawful: crd j n1 vvz n1 pp-f r-crq pns31 vvz j: (4) sermon (DIV1) 1020 Page 118
2252 He doth not only fly what appears evil, and try what appears good, but is coy of what he knows lawful. He does not only fly what appears evil, and try what appears good, but is coy of what he knows lawful. pns31 vdz xx av-j vvb r-crq vvz j-jn, cc vvb r-crq vvz j, cc-acp vbz j pp-f r-crq pns31 vvz j. (4) sermon (DIV1) 1020 Page 118
2253 You will say, this is pure niceness, nee lless preciseness. I tell you, you know not the Scriptures: You will say, this is pure niceness, nee lless preciseness. I tell you, you know not the Scriptures: pn22 vmb vvi, d vbz j n1, n1 j n1. pns11 vvb pn22, pn22 vvb xx dt n2: (4) sermon (DIV1) 1021 Page 118
2254 All things are lawful, but all things are not expedient: All things are lawful for me, but all things edifie not. All things Are lawful, but all things Are not expedient: All things Are lawful for me, but all things edify not. d n2 vbr j, cc-acp d n2 vbr xx j: d n2 vbr j p-acp pno11, cc-acp d n2 vvi xx. (4) sermon (DIV1) 1022 Page 118
2255 The judicious, tender conscience, asks Bernards three Questions, An Liceat? An Deceat? An Expediat? Is it lawful? May I do it and not sin? But suppose it be lawful, Is it comely? Is it becoming me a Christian? May I do it, The judicious, tender conscience, asks Bernards three Questions, an Liceat? an Deceat? an Expedite? Is it lawful? May I do it and not since? But suppose it be lawful, Is it comely? Is it becoming me a Christian? May I do it, dt j, j n1, vvz npg1 crd n2, dt fw-la? dt fw-la? dt n1? vbz pn31 j? vmb pns11 vdi pn31 cc xx n1? cc-acp vvb pn31 vbi j, vbz pn31 j? vbz pn31 vvg pno11 dt njp? vmb pns11 vdi pn31, (4) sermon (DIV1) 1023 Page 118
2256 and not reflect upon my Profession? Is it expedient? May I do it, and not reflect upon my Profession? Is it expedient? May I do it, cc xx vvi p-acp po11 n1? vbz pn31 j? vmb pns11 vdi pn31, (4) sermon (DIV1) 1023 Page 118
2257 and not offend my weak Brother? There are some things we must deny our selves for others sakes: Things that are evil, we must deny them for our own sakes; and many lawful things we must deny for others sakes: If meat make my brother to offend, I will eat no flesh while the world stands, and not offend my weak Brother? There Are Some things we must deny our selves for Others sakes: Things that Are evil, we must deny them for our own sakes; and many lawful things we must deny for Others sakes: If meat make my brother to offend, I will eat no Flesh while the world Stands, cc xx vvi po11 j n1? pc-acp vbr d n2 pns12 vmb vvi po12 n2 p-acp n2-jn n2: n2 cst vbr j-jn, pns12 vmb vvi pno32 p-acp po12 d n2; cc d j n2 pns12 vmb vvi p-acp n2-jn n2: cs n1 vvb po11 n1 pc-acp vvi, pns11 vmb vvi dx n1 cs dt n1 vvz, (4) sermon (DIV1) 1023 Page 118
2258 lest I make my brother to offend. 7. The tender conscience observes as well what he hoth not, as what he doth; lest I make my brother to offend. 7. The tender conscience observes as well what he hoth not, as what he does; cs pns11 vvb po11 n1 pc-acp vvi. crd dt j n1 vvz a-acp av r-crq pns31 zz xx, c-acp r-crq pns31 vdz; (4) sermon (DIV1) 1023 Page 118
2259 regards omissions, as well as commissions. regards omissions, as well as commissions. vvz n2, c-acp av c-acp n2. (4) sermon (DIV1) 1024 Page 118
2260 Our Lord Christ was as much displeased with Peters disswasion of him from suffering, as with Satans perswasion to fall down and worship him; Our Lord christ was as much displeased with Peter's dissuasion of him from suffering, as with Satan persuasion to fallen down and worship him; po12 n1 np1 vbds a-acp av-d vvn p-acp npg1 n1 pp-f pno31 p-acp vvg, c-acp p-acp npg1 n1 pc-acp vvi a-acp cc vvi pno31; (4) sermon (DIV1) 1024 Page 118
2261 his answer was the same to both, Get thee behind me, Satan. Thou must as well observe what thou doest not, as what thou doest: his answer was the same to both, Get thee behind me, Satan. Thou must as well observe what thou dost not, as what thou dost: po31 n1 vbds dt d p-acp d, vvb pno21 p-acp pno11, np1. pns21 vmb a-acp av vvb r-crq pns21 vd2 xx, c-acp r-crq pns21 vd2: (4) sermon (DIV1) 1024 Page 118
2262 The tender conscience takes notice of every opportunity he hath to do good, trembleth to neglect duty, as much as to act sin. The tender conscience Takes notice of every opportunity he hath to do good, Trembleth to neglect duty, as much as to act since. dt j n1 vvz n1 pp-f d n1 pns31 vhz pc-acp vdi j, vvz p-acp vvb n1, p-acp d c-acp pc-acp n1 n1. (4) sermon (DIV1) 1025 Page 119
2263 Thirdly, God advanceth grace in his People, by preserving their appetite to Ordinances: They that are not hungry, cannot feed: Thirdly, God Advanceth grace in his People, by preserving their appetite to Ordinances: They that Are not hungry, cannot feed: ord, np1 vvz n1 p-acp po31 n1, p-acp vvg po32 n1 p-acp n2: pns32 cst vbr xx j, vmbx vvi: (4) sermon (DIV1) 1026 Page 119
2264 It is uncomfortable to come with a full stomack to a full Table: They look upon the dishes, while others eat of them: It is uncomfortable to come with a full stomach to a full Table: They look upon the Dishes, while Others eat of them: pn31 vbz j-u pc-acp vvi p-acp dt j n1 p-acp dt j n1: pns32 vvb p-acp dt n2, cs n2-jn vvi pp-f pno32: (4) sermon (DIV1) 1026 Page 119
2265 These may talk of Christ and Religion, but the others feed on them: A mans graces cannot grow strong, unless he feed; These may talk of christ and Religion, but the Others feed on them: A men graces cannot grow strong, unless he feed; d vmb vvi pp-f np1 cc n1, cc-acp dt n2-jn vvb p-acp pno32: dt ng1 n2 vmbx vvi j, cs pns31 vvb; (4) sermon (DIV1) 1026 Page 119
2266 and he cannot feed, unless he is hungry: and he cannot feed, unless he is hungry: cc pns31 vmbx vvi, cs pns31 vbz j: (4) sermon (DIV1) 1026 Page 119
2267 And therefore God adds strength to his Saints graces, by preserving appetite in them to his Ordinances. And Therefore God adds strength to his Saints graces, by preserving appetite in them to his Ordinances. cc av np1 vvz n1 p-acp po31 n2 n2, p-acp j-vvg n1 p-acp pno32 p-acp po31 n2. (4) sermon (DIV1) 1026 Page 119
2268 When Peter was hungry, he heard a voice, saying, Rise and eat. It is Gods delight to fill the hungry with good things: When Peter was hungry, he herd a voice, saying, Rise and eat. It is God's delight to fill the hungry with good things: c-crq np1 vbds j, pns31 vvd dt n1, vvg, vvb cc vvb. pn31 vbz ng1 n1 pc-acp vvi dt j p-acp j n2: (4) sermon (DIV1) 1027 Page 119
2269 And this it is, that Christ stiles them Blessed: Blessed are they which hunger and thirst after righteousness, for they shall be filled. And this it is, that christ stile them Blessed: Blessed Are they which hunger and thirst After righteousness, for they shall be filled. cc d pn31 vbz, cst np1 vvz pno32 vvn: vvn vbr pns32 r-crq n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (4) sermon (DIV1) 1027 Page 119
2270 Hunger, though it speaks want, yet there's a blessedness attends it, They shall be filled. Hunger, though it speaks want, yet there's a blessedness attends it, They shall be filled. n1, cs pn31 vvz n1, av pc-acp|vbz dt n1 vvz pn31, pns32 vmb vbi vvn. (4) sermon (DIV1) 1028 Page 119
2271 'Tis a strange promise, that a man should be filled for no other reason, but because he is hungry: It's a strange promise, that a man should be filled for no other reason, but Because he is hungry: pn31|vbz dt j n1, cst dt n1 vmd vbi vvn p-acp dx j-jn n1, cc-acp c-acp pns31 vbz j: (4) sermon (DIV1) 1029 Page 119
2272 Among men it is not so: Among men it is not so: p-acp n2 pn31 vbz xx av: (4) sermon (DIV1) 1029 Page 119
2273 In the Gospel the poor mans hunger is his Blessing: In the World the poor mans hunger is his misery, In the Gospel the poor men hunger is his Blessing: In the World the poor men hunger is his misery, p-acp dt n1 dt j ng1 n1 vbz po31 vvg: p-acp dt n1 dt j ng1 n1 vbz po31 n1, (4) sermon (DIV1) 1029 Page 119
2274 because men are not willing to feed him as oft as he is hungry; Because men Are not willing to feed him as oft as he is hungry; c-acp n2 vbr xx j pc-acp vvi pno31 a-acp av c-acp pns31 vbz j; (4) sermon (DIV1) 1029 Page 119
2275 and therefore the poor man of the world could wish he might be never a hungry: and Therefore the poor man of the world could wish he might be never a hungry: cc av dt j n1 pp-f dt n1 vmd vvi pns31 vmd vbi av-x dt j: (4) sermon (DIV1) 1029 Page 119
2276 But in the Gospel (through Gods free-grace and bounty), Blessed are the hungry, for they shall be filled. But in the Gospel (through God's Free grace and bounty), Blessed Are the hungry, for they shall be filled. cc-acp p-acp dt n1 (p-acp npg1 n1 cc n1), vvn vbr dt j, c-acp pns32 vmb vbi vvn. (4) sermon (DIV1) 1029 Page 119
2277 Their appetite makes them eat Christ, and eat promises, and eat pardon of sin, and eating makes them strong. Their appetite makes them eat christ, and eat promises, and eat pardon of since, and eating makes them strong. po32 n1 vvz pno32 vvi np1, cc vvi n2, cc vvi n1 pp-f n1, cc vvg vvz pno32 j. (4) sermon (DIV1) 1030 Page 119
2278 Their hunger makes them prize Ordinances, and the Gospel provisions; when they are called, they come to the marriage; Their hunger makes them prize Ordinances, and the Gospel provisions; when they Are called, they come to the marriage; po32 n1 vvz pno32 vvi n2, cc dt n1 n2; c-crq pns32 vbr vvn, pns32 vvb p-acp dt n1; (4) sermon (DIV1) 1031 Page 119
2279 they do not make excuses, but come to the supper; and these guests God himself bids them welcom, and carves unto them; they do not make excuses, but come to the supper; and these guests God himself bids them welcome, and carves unto them; pns32 vdb xx vvi n2, cc-acp vvb p-acp dt n1; cc d n2 np1 px31 vvz pno32 vvi, cc vvz p-acp pno32; (4) sermon (DIV1) 1031 Page 119
2280 and therefore their graces must needs thrive. God accepts our appetite as much as if we paid ready money for his graces; and Therefore their graces must needs thrive. God accepts our appetite as much as if we paid ready money for his graces; cc av po32 n2 vmb av vvi. np1 vvz po12 n1 p-acp d c-acp cs pns12 vvd j n1 p-acp po31 n2; (4) sermon (DIV1) 1031 Page 119
2281 Ho, every one that thirsteth, come ye to the waters, buy and eat: Ho, every one that Thirsteth, come you to the waters, buy and eat: uh, d pi cst vvz, vvb pn22 p-acp dt n2, vvb cc vvi: (4) sermon (DIV1) 1032 Page 119
2282 Their hunger is instead of a price, their thirst pleaseth him as much as payment; and therefore, Blessed are the hungry, for they shall be filled. Their hunger is instead of a price, their thirst Pleases him as much as payment; and Therefore, Blessed Are the hungry, for they shall be filled. po32 n1 vbz av pp-f dt n1, po32 vvb vvz pno31 p-acp d c-acp n1; cc av, vvn vbr dt j, c-acp pns32 vmb vbi vvn. (4) sermon (DIV1) 1032 Page 119
2283 What made Davids graces thrive so well, but his appetite to the Ordinances? One thing have I desired of the Lord — that I may dwell in the house of the Lord, What made Davids graces thrive so well, but his appetite to the Ordinances? One thing have I desired of the Lord — that I may dwell in the house of the Lord, q-crq vvd npg1 n2 vvb av av, cc-acp po31 n1 p-acp dt n2? crd n1 vhb pns11 vvn pp-f dt n1 — cst pns11 vmb vvi p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 1033 Page 120
2284 and to enquire in his temple: — O God, thou art my God, — My soul thirsteth for thee, my flesh longeth for thee — To see thy power and thy glory, so as I have seen thee in thy sanctuary. and to inquire in his temple: — Oh God, thou art my God, — My soul Thirsteth for thee, my Flesh Longeth for thee — To see thy power and thy glory, so as I have seen thee in thy sanctuary. cc pc-acp vvi p-acp po31 n1: — uh np1, pns21 vb2r po11 np1, — po11 n1 vvz p-acp pno21, po11 n1 vvz p-acp pno21 — p-acp vvi po21 n1 cc po21 n1, av c-acp pns11 vhb vvn pno21 p-acp po21 n1. (4) sermon (DIV1) 1033 Page 120
2285 David had a keen-appetite after the Ordinances, and his appetite made his graces strong: I say, his appetite made him relish the word; David had a keen-appetite After the Ordinances, and his appetite made his graces strong: I say, his appetite made him relish the word; np1 vhd dt n1 p-acp dt n2, cc po31 n1 vvd po31 n2 j: pns11 vvb, po31 n1 vvd pno31 vvi dt n1; (4) sermon (DIV1) 1034 Page 120
2286 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth. And this made him feed so heartily when he came; How sweet Are thy words unto my taste! yea, Sweeten than honey to my Mouth. And this made him feed so heartily when he Come; c-crq j vbr po21 n2 p-acp po11 n1! uh, jc cs n1 p-acp po11 n1. cc d vvd pno31 vvi av av-j c-crq pns31 vvd; (4) sermon (DIV1) 1034 Page 120
2287 My soul shall be satisfied as with marrow and fatness. And now grace must needs grow, because their palate is qualified for such delicates; My soul shall be satisfied as with marrow and fatness. And now grace must needs grow, Because their palate is qualified for such delicates; po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1. cc av n1 vmb av vvi, c-acp po32 n1 vbz vvn p-acp d n2-j; (4) sermon (DIV1) 1035 Page 120
2288 they taste them with a transporting delight, and feed upon them with extream pleasure. they taste them with a transporting delight, and feed upon them with extreme pleasure. pns32 vvb pno32 p-acp dt vvg n1, cc vvi p-acp pno32 p-acp j-jn n1. (4) sermon (DIV1) 1036 Page 120
2289 Thus God animates and strengthens his Saints graces by preserving a fresh appetite in them to Ordinances. Thus God animates and strengthens his Saints graces by preserving a fresh appetite in them to Ordinances. av np1 vvz cc vvz po31 n2 n2 p-acp vvg dt j n1 p-acp pno32 p-acp n2. (4) sermon (DIV1) 1037 Page 120
2290 And how doth he preserve their appetite to Ordinances? Because this is so necessary to keep grace alive and vigorous in the soul, And how does he preserve their appetite to Ordinances? Because this is so necessary to keep grace alive and vigorous in the soul, cc c-crq vdz pns31 vvi po32 n1 p-acp n2? p-acp d vbz av j pc-acp vvi n1 j cc j p-acp dt n1, (4) sermon (DIV1) 1038 Page 120
2291 therefore you shall find God runs various Methods to accomplish it. 1. He keeps their sins in their eye, or some special sin upon their Conscience: Therefore you shall find God runs various Methods to accomplish it. 1. He keeps their Sins in their eye, or Some special since upon their Conscience: av pn22 vmb vvi np1 vvz j n2 pc-acp vvi pn31. crd pns31 vvz po32 n2 p-acp po32 n1, cc d j n1 p-acp po32 n1: (4) sermon (DIV1) 1038 Page 120
2292 My sin (saith David) is ever before me. Quietness within, no trouble upon the Conscience, will in time dull the appetite: My since (Says David) is ever before me. Quietness within, no trouble upon the Conscience, will in time dull the appetite: po11 n1 (vvz np1) vbz av p-acp pno11. n1 a-acp, dx n1 p-acp dt n1, vmb p-acp n1 j dt n1: (4) sermon (DIV1) 1039 Page 120
2293 Men surfeit upon their peace within: As a long peace corrupts a State, and breeds sins and vices in it; Men surfeit upon their peace within: As a long peace corrupts a State, and breeds Sins and vices in it; n2 vvb p-acp po32 n1 a-acp: c-acp dt j n1 vvz dt n1, cc vvz n2 cc n2 p-acp pn31; (4) sermon (DIV1) 1040 Page 120
2294 a still and standing pool is full of mud, so a continued peace in the soul begets much vanity, and many diseases in her. Quietness takes away her stomach: a still and standing pool is full of mud, so a continued peace in the soul begets much vanity, and many diseases in her. Quietness Takes away her stomach: dt j cc j-vvg n1 vbz j pp-f n1, av dt j-vvn n1 p-acp dt n1 vvz d n1, cc d n2 p-acp pno31. n1 vvz av po31 n1: (4) sermon (DIV1) 1040 Page 120
2295 And therefore God represents some sin that we have done to the soul, and stings the conscience with it; And Therefore God represents Some since that we have done to the soul, and stings the conscience with it; cc av np1 vvz d n1 cst pns12 vhb vdn p-acp dt n1, cc vvz dt n1 p-acp pn31; (4) sermon (DIV1) 1041 Page 120
2296 and then the soul runs, and looks up to the brazen Serpent: and then the soul runs, and looks up to the brazen Serpent: cc av dt n1 vvz, cc vvz a-acp p-acp dt j n1: (4) sermon (DIV1) 1041 Page 120
2297 God will not suffer your consciences to be quiet, his design is to maintain an appetite in you to Ordinances. God will not suffer your Consciences to be quiet, his Design is to maintain an appetite in you to Ordinances. np1 vmb xx vvi po22 n2 pc-acp vbi j-jn, po31 n1 vbz p-acp vvb dt n1 p-acp pn22 p-acp n2. (4) sermon (DIV1) 1041 Page 120
2298 2. He hides their graces from them; they think they have no grace at all, or not true grace; 2. He hides their graces from them; they think they have no grace At all, or not true grace; crd pns31 vvz po32 n2 p-acp pno32; pns32 vvb pns32 vhb dx vvb p-acp d, cc xx j vvb; (4) sermon (DIV1) 1042 Page 120
2299 they have it, there it is, but God sends it to hide it self behind the curtain; they cannot find it; they have it, there it is, but God sends it to hide it self behind the curtain; they cannot find it; pns32 vhb pn31, a-acp pn31 vbz, cc-acp np1 vvz pn31 pc-acp vvi pn31 n1 p-acp dt n1; pns32 vmbx vvi pn31; (4) sermon (DIV1) 1042 Page 120
2300 and then they cry, and their spirits are stirred up, now their appetite is rowsed; and then they cry, and their spirits Are stirred up, now their appetite is roused; cc cs pns32 vvb, cc po32 n2 vbr vvn a-acp, av po32 n1 vbz vvn; (4) sermon (DIV1) 1042 Page 120
2301 they find an appetite to Prayer, an appetite to Self-examination, an appetite to Christ, and to Ordinances; they find an appetite to Prayer, an appetite to Self-examination, an appetite to christ, and to Ordinances; pns32 vvb dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp np1, cc p-acp n2; (4) sermon (DIV1) 1042 Page 121
2302 God is fain to deal thus with them, to hide their graces from them, and then when they think they are lost, they go from place to place to find them, God is fain to deal thus with them, to hide their graces from them, and then when they think they Are lost, they go from place to place to find them, np1 vbz av-j pc-acp vvi av p-acp pno32, pc-acp vvi po32 n2 p-acp pno32, cc av c-crq pns32 vvb pns32 vbr vvn, pns32 vvb p-acp n1 pc-acp vvi pc-acp vvi pno32, (4) sermon (DIV1) 1042 Page 121
2303 and at last they come (as Joseph and Mary did) to the Temple, and there they find Christ: This God doth to preserve and keep up your appetite. and At last they come (as Joseph and Marry did) to the Temple, and there they find christ: This God does to preserve and keep up your appetite. cc p-acp ord pns32 vvb (c-acp np1 cc vvi vdd) p-acp dt n1, cc a-acp pns32 vvb np1: d np1 vdz p-acp vvi cc vvi a-acp po22 n1. (4) sermon (DIV1) 1042 Page 121
2304 3. The growth of grace is hidden and concealed from them: and here they make heavy complaints, and conclude sadly against themselves: 3. The growth of grace is hidden and concealed from them: and Here they make heavy complaints, and conclude sadly against themselves: crd dt n1 pp-f n1 vbz vvn cc vvn p-acp pno32: cc av pns32 vvb j n2, cc vvi av-j p-acp px32: (4) sermon (DIV1) 1043 Page 121
2305 Surely my graces are not of the true blood, of the royal descent, because they do not grow in me; Surely my graces Are not of the true blood, of the royal descent, Because they do not grow in me; av-j po11 n2 vbr xx pp-f dt j n1, pp-f dt j n1, c-acp pns32 vdb xx vvi p-acp pno11; (4) sermon (DIV1) 1043 Page 121
2306 were they vital, they would grow; or else God hath forsaken me, and I am under his sore and sad dissertion: were they vital, they would grow; or Else God hath forsaken me, and I am under his soar and sad desertion: vbdr pns32 j, pns32 vmd vvi; cc av np1 vhz vvn pno11, cc pns11 vbm p-acp po31 n1 cc j n1: (4) sermon (DIV1) 1043 Page 121
2307 Thus they lye under the black Cloud; Thus they lie under the black Cloud; av pns32 vvb p-acp dt j-jn n1; (4) sermon (DIV1) 1043 Page 121
2308 their graces (being true ) without question do grow, and yet their growth of grace is hid from them: their graces (being true) without question do grow, and yet their growth of grace is hid from them: po32 n2 (vbg j) p-acp n1 vdb vvi, cc av po32 n1 pp-f n1 vbz vvn p-acp pno32: (4) sermon (DIV1) 1043 Page 121
2309 And why doth the Lord carry things thus with them, but to quicken and stir up their appetite, that they may have an edg upon their spirits to the Ordinances? And why does the Lord carry things thus with them, but to quicken and stir up their appetite, that they may have an edge upon their spirits to the Ordinances? cc q-crq vdz dt n1 vvb n2 av p-acp pno32, cc-acp pc-acp vvi cc vvi a-acp po32 n1, cst pns32 vmb vhi dt n1 p-acp po32 n2 p-acp dt n2? (4) sermon (DIV1) 1043 Page 121
2310 And thus (though under many fears, and much doubting, yet) grace increaseth in them; And thus (though under many fears, and much doubting, yet) grace increases in them; cc av (cs p-acp d n2, cc d vvg, av) n1 vvz p-acp pno32; (4) sermon (DIV1) 1044 Page 121
2311 for as a lively and quick appetite to the Ordinances is a sign of growth, so it is a means of the growth of grace. for as a lively and quick appetite to the Ordinances is a Signen of growth, so it is a means of the growth of grace. c-acp c-acp dt j cc j n1 p-acp dt n2 vbz dt vvb pp-f n1, av pn31 vbz dt vvz pp-f dt n1 pp-f n1. (4) sermon (DIV1) 1044 Page 121
2312 4. The Lord increaseth grace in his people by the communion of Saints: It is not good (saith God) for man to be alone: 4. The Lord increases grace in his people by the communion of Saints: It is not good (Says God) for man to be alone: crd dt n1 vvz n1 p-acp po31 n1 p-acp dt n1 pp-f n2: pn31 vbz xx j (vvz np1) p-acp n1 pc-acp vbi j: (4) sermon (DIV1) 1045 Page 121
2313 As man is a sociable creature, so grace loves company; nay grace needs company and society: As man is a sociable creature, so grace loves company; nay grace needs company and society: p-acp n1 vbz dt j n1, av n1 vvz n1; uh-x vvb av n1 cc n1: (4) sermon (DIV1) 1045 Page 121
2314 Exhort one another daily (saith the Apostle) while it is called to day. Travellers are sensible how dangerous it is to ride alone: Exhort one Another daily (Says the Apostle) while it is called to day. Travellers Are sensible how dangerous it is to ride alone: vvb pi j-jn j (vvz dt n1) n1 pn31 vbz vvn p-acp n1. n2 vbr j c-crq j pn31 vbz pc-acp vvi av-j: (4) sermon (DIV1) 1045 Page 121
2315 Who knows what or whom they may meet with in the way? Communion of Saints is a Divine Ordinance: Who knows what or whom they may meet with in the Way? Communion of Saints is a Divine Ordinance: r-crq vvz q-crq cc qo-crq pns32 vmb vvi p-acp p-acp dt n1? n1 pp-f n2 vbz dt j-jn n1: (4) sermon (DIV1) 1045 Page 121
2316 Grace cannot thrive well without it, and we must not think to grow in grace, when we will live without an Ordinance. Grace cannot thrive well without it, and we must not think to grow in grace, when we will live without an Ordinance. n1 vmbx vvi av p-acp pn31, cc pns12 vmb xx vvi pc-acp vvi p-acp n1, c-crq pns12 vmb vvi p-acp dt n1. (4) sermon (DIV1) 1046 Page 121
2317 In Communion, there is Communication; in the Communion of Saints, there is a Communication of Graces, and Experiences, and Influences: In Communion, there is Communication; in the Communion of Saints, there is a Communication of Graces, and Experiences, and Influences: p-acp n1, pc-acp vbz n1; p-acp dt n1 pp-f n2, pc-acp vbz dt n1 pp-f n2, cc n2, cc n2: (4) sermon (DIV1) 1047 Page 121
2318 There cannot be a building, unless there be a meeting of stones, Saints, together. In the Communion of Saints, there is a bearing up of one another: There cannot be a building, unless there be a meeting of stones, Saints, together. In the Communion of Saints, there is a bearing up of one Another: a-acp vmbx vbi dt n1, cs pc-acp vbi dt n1 pp-f n2, n2, av. p-acp dt n1 pp-f n2, pc-acp vbz dt vvg a-acp pp-f crd j-jn: (4) sermon (DIV1) 1047 Page 121
2319 As in a Fabrick, one stone holds and bears up another; Bear you one anothers burdens, and so fulfil the law of Christ. As in a Fabric, one stone holds and bears up Another; Bear you one another's burdens, and so fulfil the law of christ. c-acp p-acp dt n1, crd n1 vvz cc vvz a-acp j-jn; vvb pn22 pi j-jn n2, cc av vvi dt n1 pp-f np1. (4) sermon (DIV1) 1048 Page 121
2320 In the Communion of Saints there is a praying for one another: In the Communion of Saints there is a praying for one Another: p-acp dt n1 pp-f n2 pc-acp vbz dt vvg p-acp crd j-jn: (4) sermon (DIV1) 1049 Page 121
2321 Pray one for another: And what an help is this to the growth of grace? Pray one for Another: And what an help is this to the growth of grace? vvb crd p-acp n-jn: cc r-crq dt n1 vbz d p-acp dt n1 pp-f n1? (4) sermon (DIV1) 1049 Page 122
2322 In the Communion of Saints there is a telling of one another their faults; an opening of the wound, that it may let out the corrupt matter; In the Communion of Saints there is a telling of one Another their Faults; an opening of the wound, that it may let out the corrupt matter; p-acp dt n1 pp-f n2 pc-acp vbz dt vvg pp-f crd j-jn po32 n2; dt n-vvg pp-f dt n1, cst pn31 vmb vvi av dt j n1; (4) sermon (DIV1) 1050 Page 122
2323 a friendly conviction to nip the sin in its bud, that it may go on no further; a friendly conviction to nip the since in its bud, that it may go on no further; dt j n1 pc-acp vvi dt n1 p-acp po31 n1, cst pn31 vmb vvi a-acp av-dx av-jc; (4) sermon (DIV1) 1050 Page 122
2324 and doth not this contribute much to the growth of grace? and does not this contribute much to the growth of grace? cc vdz xx d vvi d p-acp dt n1 pp-f n1? (4) sermon (DIV1) 1050 Page 122
2325 In the Communion of Saints there is a mutual mourning over one another, a shedding of tears for one another, which falling like dew, cannot but moisten and mollisie the withering herb, and repair decaying grace; In the Communion of Saints there is a mutual mourning over one Another, a shedding of tears for one Another, which falling like due, cannot but moisten and mollify the withering herb, and repair decaying grace; p-acp dt n1 pp-f n2 pc-acp vbz dt j vvg p-acp crd j-jn, dt n-vvg pp-f n2 p-acp crd j-jn, r-crq vvg av-j n1, vmbx p-acp vvi cc vvi dt vvg n1, cc vvb j-vvg n1; (4) sermon (DIV1) 1051 Page 122
2326 Tell me, Doth not this advance the work? Tell me, Does not this advance the work? vvb pno11, vdz xx d vvi dt n1? (4) sermon (DIV1) 1051 Page 122
2327 In the Communion of Saints, there is a restoring of one another, a setting of bones that are out, into joynt again, In the Communion of Saints, there is a restoring of one Another, a setting of bones that Are out, into joint again, p-acp dt n1 pp-f n2, pc-acp vbz dt vvg pp-f crd j-jn, dt n-vvg pp-f n2 cst vbr av, p-acp n1 av, (4) sermon (DIV1) 1052 Page 122
2328 like curious and tender Chyrurgeons, with gentle handling of the diseased party, not roughly, but by putting him to as little pain as may be (for so NONLATINALPHABET signifies), If any be overtaken in a fault — Restore him with the spirit of meekness: like curious and tender Chirurgeons, with gentle handling of the diseased party, not roughly, but by putting him to as little pain as may be (for so signifies), If any be overtaken in a fault — Restore him with the Spirit of meekness: av-j j cc j n2, p-acp j n-vvg pp-f dt j-vvn n1, xx av-j, cc-acp p-acp vvg pno31 p-acp c-acp j n1 c-acp vmb vbi (c-acp av vvz), cs d vbb vvn p-acp dt n1 — vvb pno31 p-acp dt n1 pp-f n1: (4) sermon (DIV1) 1052 Page 122
2329 And doth not this help to perfect grace wonderfully? And does not this help to perfect grace wonderfully? cc vdz xx d n1 p-acp j n1 av-j? (4) sermon (DIV1) 1052 Page 122
2330 In the Communion of Saints, there is a consolation of repenting sinners, a providing of Cordials for lapsed souls, that faint under the sense of their sins; In the Communion of Saints, there is a consolation of repenting Sinners, a providing of Cordials for lapsed Souls, that faint under the sense of their Sins; p-acp dt n1 pp-f n2, pc-acp vbz dt n1 pp-f vvg n2, dt vvg pp-f n2 c-acp vvn n2, cst vvb p-acp dt n1 pp-f po32 n2; (4) sermon (DIV1) 1053 Page 122
2331 an Application of comforts to them under their grief and shame: an Application of comforts to them under their grief and shame: dt n1 pp-f n2 p-acp pno32 p-acp po32 n1 cc n1: (4) sermon (DIV1) 1053 Page 122
2332 Forgive him (saith the Apostle) and comfort him, lest perhaps such an one should be swallowed up with over much sorrow — confirm your love toward him. Forgive him (Says the Apostle) and Comfort him, lest perhaps such an one should be swallowed up with over much sorrow — confirm your love towards him. vvb pno31 (vvz dt np1) cc vvi pno31, cs av d dt pi vmd vbi vvn a-acp p-acp a-acp d n1 — vvb po22 n1 p-acp pno31. (4) sermon (DIV1) 1053 Page 122
2333 And tell me how, Doth not this cheer up grace exceedingly? This is another means whereby God furthers grace in his People; the Communion of Saints: And tell me how, Does not this cheer up grace exceedingly? This is Another means whereby God furthers grace in his People; the Communion of Saints: cc vvb pno11 c-crq, vdz xx d n1 a-acp n1 av-vvg? d vbz j-jn n2 c-crq np1 vvz n1 p-acp po31 n1; dt n1 pp-f n2: (4) sermon (DIV1) 1054 Page 122
2334 And are ye not now ashamed of your selves, that you use this Ordinance no more among you? Do you not find your graces to wither in you for want of it? And Are you not now ashamed of your selves, that you use this Ordinance no more among you? Do you not find your graces to wither in you for want of it? cc vbr pn22 xx av j pp-f po22 n2, cst pn22 vvb d n1 av-dx dc p-acp pn22? vdb pn22 xx vvi po22 n2 pc-acp vvi p-acp pn22 p-acp n1 pp-f pn31? (4) sermon (DIV1) 1055 Page 122
2335 There are strong Saints, and there are weak Saints, and the weak ones should receive quicknings from the Benign influence of the stronger. There Are strong Saints, and there Are weak Saints, and the weak ones should receive quickenings from the Benign influence of the Stronger. pc-acp vbr j n2, cc pc-acp vbr j n2, cc dt j pi2 vmd vvi n2-vvg p-acp dt j n1 pp-f dt jc. (4) sermon (DIV1) 1056 Page 122
2336 As Pliny tells us of a Territory in Africk, in which a City called Tacape is situate; As pliny tells us of a Territory in Africa, in which a city called Tacape is situate; p-acp np1 vvz pno12 pp-f dt n1 p-acp np1, p-acp r-crq dt n1 vvn np1 vbz j; (4) sermon (DIV1) 1056 Page 122
2337 I say, in this Territory (as he tells us in his time), there stood a mighty great Datetree, having under it growing an. I say, in this Territory (as he tells us in his time), there stood a mighty great Date tree, having under it growing an. pns11 vvb, p-acp d n1 (c-acp pns31 vvz pno12 p-acp po31 n1), a-acp vvd dt j j n1, vhg p-acp pn31 vvg cs. (4) sermon (DIV1) 1056 Page 122
2338 Olive, under which there is a Fig-tree, and that over-spreads a Pomgranate-tree, under the shade whereof there is a Vine — Every one of these (saith he) live, joy, Olive, under which there is a Fig tree, and that overspreads a Pomgranate-tree, under the shade whereof there is a Vine — Every one of these (Says he) live, joy, n1, p-acp r-crq a-acp vbz dt n1, cc cst j dt n1, p-acp dt n1 c-crq a-acp vbz dt n1 — d crd pp-f d (vvz pns31) vvb, n1, (4) sermon (DIV1) 1056 Page 123
2339 and thrive under the shade of each other: Such is the Communion of Saints rightly planted; and thrive under the shade of each other: Such is the Communion of Saints rightly planted; cc vvi p-acp dt n1 pp-f d n-jn: d vbz dt n1 pp-f n2 av-jn vvn; (4) sermon (DIV1) 1056 Page 123
2340 a company of precious Trees, where the Olive grows under the Date-tree, the Fig-tree under the Olive, the Pomgranate under the Figtree, a company of precious Trees, where the Olive grows under the Date tree, the Fig tree under the Olive, the Pomegranate under the Fig tree, dt n1 pp-f j n2, c-crq dt n1 vvz p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, (4) sermon (DIV1) 1056 Page 123
2341 and the Vine under the Pomgranate, the weak Saints under the shadow of the stronger. 5. By want of assurance: and the Vine under the Pomegranate, the weak Saints under the shadow of the Stronger. 5. By want of assurance: cc dt n1 p-acp dt n1, dt j n2 p-acp dt n1 pp-f dt jc. crd p-acp n1 pp-f n1: (4) sermon (DIV1) 1056 Page 123
2342 I say, the Lord quickens his peoples graces, by withdrawings of his Presence, and interpositions of black darkness: I say, the Lord quickens his peoples graces, by withdrawings of his Presence, and interpositions of black darkness: pns11 vvb, dt n1 vvz po31 ng1 n2, p-acp n2-vvg pp-f po31 n1, cc n2 pp-f j-jn n1: (4) sermon (DIV1) 1057 Page 123
2343 They lye out in a night of sad fears and wants of assurance: They lie out in a night of sad fears and Wants of assurance: pns32 vvb av p-acp dt n1 pp-f j n2 cc n2 pp-f n1: (4) sermon (DIV1) 1057 Page 123
2344 Not that God delights in these Methods, but he is fain to do so, the necessities of his Saints call for it; Not that God delights in these Methods, but he is fain to do so, the necessities of his Saints call for it; xx cst np1 vvz p-acp d n2, cc-acp pns31 vbz av-j pc-acp vdi av, dt n2 pp-f po31 n2 vvb p-acp pn31; (4) sermon (DIV1) 1057 Page 123
2345 otherwise they would be stark naught: They would forsake God, if God did not forsake them for a while. For, otherwise they would be stark nought: They would forsake God, if God did not forsake them for a while. For, av pns32 vmd vbi av-j pi: pns32 vmd vvi np1, cs np1 vdd xx vvi pno32 p-acp dt n1. p-acp, (4) sermon (DIV1) 1057 Page 123
2346 1. Did they always enjoy Gods smiles, they would grow fearless of God: Fear of God is a great preservative of grace, and antidote against sin: 1. Did they always enjoy God's smiles, they would grow fearless of God: fear of God is a great preservative of grace, and antidote against since: crd vdd pns32 av vvi npg1 n2, pns32 vmd vvi j pp-f np1: vvb pp-f np1 vbz dt j n1 pp-f n1, cc n1 p-acp n1: (4) sermon (DIV1) 1058 Page 123
2347 Now fearlesness of God is a distemper which the Saints are apt to grow into: Now fearlessness of God is a distemper which the Saints Are apt to grow into: av n1 pp-f np1 vbz dt n1 r-crq dt n2 vbr j pc-acp vvi p-acp: (4) sermon (DIV1) 1058 Page 123
2348 As children are wont to grow sawcy and irreverent, when their Father dandles them too much upon the lap of familiarity; As children Are wont to grow saucy and irreverent, when their Father dandles them too much upon the lap of familiarity; c-acp n2 vbr j pc-acp vvi j cc j, c-crq po32 n1 vvz pno32 av av-d p-acp dt n1 pp-f n1; (4) sermon (DIV1) 1058 Page 123
2349 and therefore he is fain sometimes by his frowns and distance to take down their spirits: and Therefore he is fain sometime by his frowns and distance to take down their spirits: cc av pns31 vbz av-j av p-acp po31 vvz cc n1 pc-acp vvi a-acp po32 n2: (4) sermon (DIV1) 1058 Page 123
2350 So though God be a Father, yet he will be feared: Serve the Lord with fear, and rejoyce with trembling: So though God be a Father, yet he will be feared: Serve the Lord with Fear, and rejoice with trembling: av cs np1 vbb dt n1, av pns31 vmb vbi vvn: vvb dt n1 p-acp n1, cc vvi p-acp vvg: (4) sermon (DIV1) 1058 Page 123
2351 And therefore to correct the sinful boldness of his Children, and cause them to stand in awe of him, he sometimes shuts in his favour, And Therefore to correct the sinful boldness of his Children, and cause them to stand in awe of him, he sometime shuts in his favour, cc av pc-acp vvi dt j n1 pp-f po31 n2, cc vvi pno32 pc-acp vvi p-acp n1 pp-f pno31, pns31 av vvz p-acp po31 n1, (4) sermon (DIV1) 1058 Page 123
2352 and takes state by concealing himself; and Takes state by concealing himself; cc vvz n1 p-acp vvg px31; (4) sermon (DIV1) 1058 Page 123
2353 as the Persian Kings shunned familiarity, and were seldom seen, that they might be the more honoured. as the Persian Kings shunned familiarity, and were seldom seen, that they might be the more honoured. c-acp dt jp n2 vvd n1, cc vbdr av vvn, cst pns32 vmd vbi dt av-dc vvn. (4) sermon (DIV1) 1058 Page 123
2354 The fear of God is one of the main pillars of his Throne; The Fear of God is one of the main pillars of his Throne; dt n1 pp-f np1 vbz pi pp-f dt j n2 pp-f po31 n1; (4) sermon (DIV1) 1059 Page 123
2355 and so far as he is not our fear, he is not our God: And therefore to advance his fear in the hearts of his people, he withdraws his face; and where fear grows, grace grows: and so Far as he is not our Fear, he is not our God: And Therefore to advance his Fear in the hearts of his people, he withdraws his face; and where Fear grows, grace grows: cc av av-j c-acp pns31 vbz xx po12 n1, pns31 vbz xx po12 n1: cc av pc-acp vvi po31 n1 p-acp dt n2 pp-f po31 n1, pns31 vvz po31 n1; cc c-crq n1 vvz, n1 vvz: (4) sermon (DIV1) 1059 Page 123
2356 For the fear of the Lord, is the beginning of wisdom, i. e. the chief or principal part of our wisdom: For the Fear of the Lord, is the beginning of Wisdom, i. e. the chief or principal part of our Wisdom: c-acp dt n1 pp-f dt n1, vbz dt n1 pp-f n1, sy. sy. dt j-jn cc j-jn n1 pp-f po12 n1: (4) sermon (DIV1) 1059 Page 123
2357 The Saints fear of God keeps them from Apostacy, I will put my fear in their hearts, that they shall never depart from me: The Saints Fear of God keeps them from Apostasy, I will put my Fear in their hearts, that they shall never depart from me: dt ng1 n1 pp-f np1 vvz pno32 p-acp n1, pns11 vmb vvi po11 n1 p-acp po32 n2, cst pns32 vmb av-x vvi p-acp pno11: (4) sermon (DIV1) 1059 Page 123
2358 and to quicken their fear, they shall sometimes feel his absence. and to quicken their Fear, they shall sometime feel his absence. cc pc-acp vvi po32 n1, pns32 vmb av vvi po31 n1. (4) sermon (DIV1) 1059 Page 123
2359 2. The Lord leaves his people in wants of assurance, to cure them of slightness of heart: There is a trifling disposition in the hearts of Saints, they are apt to be superficial in their ways, 2. The Lord leaves his people in Wants of assurance, to cure them of slightness of heart: There is a trifling disposition in the hearts of Saints, they Are apt to be superficial in their ways, crd dt n1 vvz po31 n1 p-acp n2 pp-f n1, pc-acp vvi pno32 pp-f n1 pp-f n1: pc-acp vbz dt j-vvg n1 p-acp dt n2 pp-f n2, pns32 vbr j pc-acp vbi j p-acp po32 n2, (4) sermon (DIV1) 1060 Page 123
2360 and this God visits upon them. They dally with duties, do them as if they did them not; and this God visits upon them. They dally with duties, do them as if they did them not; cc d np1 vvz p-acp pno32. pns32 vvb p-acp n2, vdb pno32 c-acp cs pns32 vdd pno32 xx; (4) sermon (DIV1) 1060 Page 123
2361 without heart, in a lazy and liveless manner: without heart, in a lazy and Lifeless manner: p-acp n1, p-acp dt j cc j n1: (4) sermon (DIV1) 1061 Page 124
2362 you are in an evil frame of heart, when you can do the weighty things of God with slightness. you Are in an evil frame of heart, when you can do the weighty things of God with slightness. pn22 vbr p-acp dt j-jn n1 pp-f n1, c-crq pn22 vmb vdi dt j n2 pp-f np1 p-acp n1. (4) sermon (DIV1) 1061 Page 124
2363 There are three evils in a slight and formal Commnnion with God. 1. Ʋnfaithfulness: A slothful servant is an unfaithful servant: There Are three evils in a slight and formal Communion with God. 1. Ʋnfaithfulness: A slothful servant is an unfaithful servant: pc-acp vbr crd n2-jn p-acp dt j cc j n1 p-acp np1. crd n1: dt j n1 vbz dt j n1: (4) sermon (DIV1) 1062 Page 124
2364 He that is faithful, doth his masters work with all his might: And certainly a slight communion with God, speaks a slight love to God: He that is faithful, does his Masters work with all his might: And Certainly a slight communion with God, speaks a slight love to God: pns31 cst vbz j, vdz po31 ng1 n1 p-acp d po31 n1: cc av-j dt j n1 p-acp np1, vvz dt j n1 p-acp np1: (4) sermon (DIV1) 1063 Page 124
2365 Where then, there is idleness, and indisposedness, God comes in a way of anger to whip up the slothful and unfaithful spirit: and this stirs up grace: Where then, there is idleness, and indisposedness, God comes in a Way of anger to whip up the slothful and unfaithful Spirit: and this stirs up grace: c-crq av, pc-acp vbz n1, cc n1, np1 vvz p-acp dt n1 pp-f n1 pc-acp vvi a-acp dt j cc j n1: cc d vvz a-acp n1: (4) sermon (DIV1) 1063 Page 124
2366 Negligence and dallying with duties would kill grace; Negligence and dallying with duties would kill grace; n1 cc vvg p-acp n2 vmd vvi n1; (4) sermon (DIV1) 1063 Page 124
2367 and therefore it is a mighty mercy of God to shadow himself from his Saints, that they may be more serious in their duties. and Therefore it is a mighty mercy of God to shadow himself from his Saints, that they may be more serious in their duties. cc av pn31 vbz dt j n1 pp-f np1 pc-acp vvi px31 p-acp po31 n2, cst pns32 vmb vbi av-dc j p-acp po32 n2. (4) sermon (DIV1) 1063 Page 124
2368 2. The other evil in a slight and formal Communion with God in Duties, is unthankfulness: Duties of godliness are not only a debt to God, but a reward to us: Therefore in slightness, there is not only unfaithfulness, but unthankfulness: Both the Majesty and Mercy of God is despised: 2. The other evil in a slight and formal Communion with God in Duties, is unthankfulness: Duties of godliness Are not only a debt to God, but a reward to us: Therefore in slightness, there is not only unfaithfulness, but unthankfulness: Both the Majesty and Mercy of God is despised: crd dt j-jn j-jn p-acp dt j cc j n1 p-acp np1 p-acp n2, vbz n1: n2 pp-f n1 vbr xx av-j dt n1 p-acp np1, p-acp dt n1 p-acp pno12: av p-acp n1, pc-acp vbz xx av-j n1, p-acp n1: av-d dt n1 cc n1 pp-f np1 vbz vvn: (4) sermon (DIV1) 1064 Page 124
2369 and can God be well pleased with such things? and can God be well pleased with such things? cc vmb np1 vbb av vvn p-acp d n2? (4) sermon (DIV1) 1064 Page 124
2370 3. There is a third evil in a slight Communion with God in Duties, and that is unfruitfulness; we get nothing from God in duties, we pray slightly, 3. There is a third evil in a slight Communion with God in Duties, and that is unfruitfulness; we get nothing from God in duties, we pray slightly, crd pc-acp vbz dt ord j-jn p-acp dt j n1 p-acp np1 p-acp n2, cc d vbz n1; pns12 vvb pix p-acp np1 p-acp n2, pns12 vvb av-j, (4) sermon (DIV1) 1065 Page 124
2371 and therefore get nothing by Prayer; we hear the word slightly, and therefore profit not by it. and Therefore get nothing by Prayer; we hear the word slightly, and Therefore profit not by it. cc av vvb pix p-acp n1; pns12 vvb dt n1 av-j, cc av vvb xx p-acp pn31. (4) sermon (DIV1) 1065 Page 124
2372 Now that the Lord may cure his people of this slightness of heart, and make their graces grow, he useth this dispensation, to leave them in want of assurance. Now that the Lord may cure his people of this slightness of heart, and make their graces grow, he uses this Dispensation, to leave them in want of assurance. av cst dt n1 vmb vvi po31 n1 pp-f d n1 pp-f n1, cc vvi po32 n2 vvi, pns31 vvz d n1, pc-acp vvi pno32 p-acp n1 pp-f n1. (4) sermon (DIV1) 1065 Page 124
2373 6. God increaseth his Saints graces by terrors within: 6. God increases his Saints graces by terrors within: crd np1 vvz po31 n2 n2 p-acp n2 p-acp: (4) sermon (DIV1) 1066 Page 124
2374 he not only suspends their comforts, but afflicts their souls, he writes bitter things against them. he not only suspends their comforts, but afflicts their Souls, he writes bitter things against them. pns31 xx av-j vvz po32 n2, cc-acp vvz po32 n2, pns31 vvz j n2 p-acp pno32. (4) sermon (DIV1) 1066 Page 124
2375 1. These rowse them up to seek God: They that see themselves lost, will find a way to God: 1. These rouse them up to seek God: They that see themselves lost, will find a Way to God: crd np1 vvi pno32 a-acp pc-acp vvi np1: pns32 cst vvb px32 vvn, vmb vvi dt n1 p-acp np1: (4) sermon (DIV1) 1067 Page 124
2376 They that have Hell-fire burning in them, will value Heaven, and pardon, and the least drop of Gods love: They that have Hell-fire burning in them, will valve Heaven, and pardon, and the least drop of God's love: pns32 cst vhb n1 vvg p-acp pno32, vmb vvi n1, cc n1, cc dt ds n1 pp-f npg1 n1: (4) sermon (DIV1) 1067 Page 124
2377 Oh! now promises are precious, and Gods love neglected, is now sweeter than the honey and the honey-comb: Oh! now promises Are precious, and God's love neglected, is now Sweeten than the honey and the honeycomb: uh av n2 vbr j, cc ng1 n1 vvn, vbz av jc cs dt n1 cc dt n1: (4) sermon (DIV1) 1067 Page 124
2378 Now they cry, Come Lord Jesus, come quickly. 2. These fright them out of their dreams, and carnal slumbers; Now they cry, Come Lord jesus, come quickly. 2. These fright them out of their dreams, and carnal slumbers; av pns32 vvb, vvb n1 np1, vvb av-j. crd np1 vvb pno32 av pp-f po32 n2, cc j n2; (4) sermon (DIV1) 1067 Page 124
2379 as the cry made at midnight; that the Bridegroom cometh, awoke the virgins out of their sleep. as the cry made At midnight; that the Bridegroom comes, awoke the Virgins out of their sleep. c-acp dt n1 vvd p-acp n1; cst dt n1 vvz, vvd dt n2 av pp-f po32 n1. (4) sermon (DIV1) 1068 Page 124
2380 Among the other diseases of the soul, Divine desertions cure deadness and dulness of heart: Among the other diseases of the soul, Divine desertions cure deadness and dullness of heart: p-acp dt j-jn n2 pp-f dt n1, j-jn n2 vvi n1 cc n1 pp-f n1: (4) sermon (DIV1) 1069 Page 125
2381 Sometimes living men are in a lifeless state, their hearts are so benummed, that they seem to lye among the dead: They can hear the word carelesly, and sleep out whole Sermons; Sometime living men Are in a Lifeless state, their hearts Are so benumbed, that they seem to lie among the dead: They can hear the word carelessly, and sleep out Whole Sermons; av vvg n2 vbr p-acp dt j n1, po32 n2 vbr av vvn, cst pns32 vvb pc-acp vvi p-acp dt j: pns32 vmb vvi dt n1 av-j, cc vvi av j-jn n2; (4) sermon (DIV1) 1069 Page 125
2382 there is no vigour nor activity in their graces at home, and therefore the Lord hangs their souls over the mouth of Hell, there is no vigour nor activity in their graces At home, and Therefore the Lord hangs their Souls over the Mouth of Hell, pc-acp vbz dx n1 ccx n1 p-acp po32 n2 p-acp n1-an, cc av dt n1 vvz po32 n2 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 1069 Page 125
2383 and makes them drink of that red wine, the dregs whereof the wicked of the earth shall wring out and drink them, that by this strong potion he may rowse them up, and makes them drink of that read wine, the dregs whereof the wicked of the earth shall wring out and drink them, that by this strong potion he may rouse them up, cc vvz pno32 vvi pp-f d j-jn n1, dt n2 c-crq dt j pp-f dt n1 vmb vvb av cc vvi pno32, cst p-acp d j n1 pns31 vmb vvi pno32 a-acp, (4) sermon (DIV1) 1069 Page 125
2384 and quicken their dull and drowsy spirits. 3. These terrors work them more closely to Christ: and quicken their dull and drowsy spirits. 3. These terrors work them more closely to christ: cc vvi po32 j cc j n2. crd np1 n2 vvb pno32 av-dc av-j p-acp np1: (4) sermon (DIV1) 1069 Page 125
2385 And for this cause God gives his People sad visions of sin and wrath, he shakes the soul with Earth-quakes, that she may stand faster upon her true Basis and Foundation: And for this cause God gives his People sad visions of since and wrath, he shakes the soul with Earthquakes, that she may stand faster upon her true Basis and Foundation: cc p-acp d n1 np1 vvz po31 n1 j n2 pp-f n1 cc n1, pns31 vvz dt n1 p-acp n2, cst pns31 vmb vvi jc p-acp po31 j n1 cc n1: (4) sermon (DIV1) 1070 Page 125
2386 These storms make their hearts gather in to Christ: These storms make their hearts gather in to christ: d n2 vvb po32 n2 vvb p-acp p-acp np1: (4) sermon (DIV1) 1070 Page 125
2387 That I may be found in him, saith Paul: The soul must have some dry land to stand upon; That I may be found in him, Says Paul: The soul must have Some dry land to stand upon; cst pns11 vmb vbi vvn p-acp pno31, vvz np1: dt n1 vmb vhi d j n1 pc-acp vvi p-acp; (4) sermon (DIV1) 1070 Page 125
2388 and when the flood of Gods terrors overflow the soul, then she flyeth to Christ, as Noah's Dove to the ark. and when the flood of God's terrors overflow the soul, then she flies to christ, as Noah's Dove to the Ark. cc c-crq dt n1 pp-f npg1 n2 vvb dt n1, cs pns31 vvz p-acp np1, p-acp npg1 vvd p-acp dt n1. (4) sermon (DIV1) 1070 Page 125
2389 7thly, The Lord increaseth grace in his Saints by afflictions: he makes them by marring them: 7thly, The Lord increases grace in his Saints by afflictions: he makes them by marring them: j, dt n1 vvz n1 p-acp po31 n2 p-acp n2: pns31 vvz pno32 p-acp vvg pno32: (4) sermon (DIV1) 1071 Page 125
2390 Divine Wisdom works by contraries: he makes them shine brighter by their Eclipses, and clears up their light by darkness, Schola crucis, Schola lucis. Divine Wisdom works by contraries: he makes them shine Brighter by their Eclipses, and clears up their Light by darkness, School crucis, School lucis. vvb n1 vvz p-acp n2-jn: pns31 vvz pno32 vvi jc p-acp po32 n2, cc vvz a-acp po32 n1 p-acp n1, np1 fw-la, np1 fw-la. (4) sermon (DIV1) 1071 Page 125
2391 And truly, It is the property of true-born grace to grow the greater by the cross: And truly, It is the property of Trueborn grace to grow the greater by the cross: cc av-j, pn31 vbz dt n1 pp-f j n1 pc-acp vvi dt jc p-acp dt n1: (4) sermon (DIV1) 1072 Page 125
2392 As the laurel tree is not smitten nor blasted with lightning; no more is heaven-born grace hurt by any afflictions, but much bettered by them. As the laurel tree is not smitten nor blasted with lightning; no more is Heavenborn grace hurt by any afflictions, but much bettered by them. c-acp dt n1 n1 vbz xx vvn ccx vvn p-acp n1; av-dx dc vbz j n1 vvn p-acp d n2, cc-acp av-d vvn p-acp pno32. (4) sermon (DIV1) 1072 Page 125
2393 1. God increaseth his Saints graces by sharp sicknesses, by diseases unto death, i. e. this startles mightily: Oh Lord! thou didst surprize me unprovided; 1. God increases his Saints graces by sharp Sicknesses, by diseases unto death, i. e. this startles mightily: O Lord! thou didst surprise me unprovided; crd np1 vvz po31 n2 n2 p-acp j n2, p-acp n2 p-acp n1, sy. sy. d vvz av-j: uh n1! pns21 vdd2 vvi pno11 j-vvn; (4) sermon (DIV1) 1073 Page 125
2394 and if thy hand had cut me off with that disease, my soul had been cut off from heaven for ever: and if thy hand had Cut me off with that disease, my soul had been Cut off from heaven for ever: cc cs po21 n1 vhd vvn pno11 a-acp p-acp d n1, po11 n1 vhd vbn vvn a-acp p-acp n1 c-acp av: (4) sermon (DIV1) 1073 Page 125
2395 This enters deep upon the soul, and strikes terrour upon the heart; the Lord (I hope) shall never find me so again: This enters deep upon the soul, and strikes terror upon the heart; the Lord (I hope) shall never find me so again: d vvz j-jn p-acp dt n1, cc vvz n1 p-acp dt n1; dt n1 (pns11 vvb) vmb av-x vvi pno11 av av: (4) sermon (DIV1) 1073 Page 125
2396 This stirs up thankfulness to the Lord, that hath not only (in this tryal) saved me from the grave, but also from Hell. This stirs up thankfulness to the Lord, that hath not only (in this trial) saved me from the grave, but also from Hell. d vvz a-acp n1 p-acp dt n1, cst vhz xx av-j (p-acp d n1) vvd pno11 p-acp dt n1, p-acp av p-acp n1. (4) sermon (DIV1) 1073 Page 125
2397 2. Sicknesses deaden the Saints to the world: They that in sicknesses, are always leaving the world, learn to dye unto the world: 2. Sicknesses deaden the Saints to the world: They that in Sicknesses, Are always leaving the world, Learn to die unto the world: crd n2 j dt n2 p-acp dt n1: pns32 cst p-acp n2, vbr av vvg dt n1, vvb p-acp vvb p-acp dt n1: (4) sermon (DIV1) 1074 Page 125
2398 They have death always in their eye: They see themselves still upon the borders of the grave: They have death always in their eye: They see themselves still upon the borders of the grave: pns32 vhb n1 av p-acp po32 n1: pns32 vvb px32 av p-acp dt n2 pp-f dt n1: (4) sermon (DIV1) 1074 Page 125
2399 They are ever and anon lanching in eternity: and this makes grace grow. 3. Sicknesses are searchers: They Are ever and anon launching in eternity: and this makes grace grow. 3. Sicknesses Are searchers: pns32 vbr av cc av vvg p-acp n1: cc d vvz n1 vvi. crd n2 vbr n2: (4) sermon (DIV1) 1074 Page 126
2400 Thou enquirest after mine iniquity (saith Job) and searchest after my sin: When God smites our bodies, he searcheth our hearts, and makes enquiry in our lives; Thou enquirest After mine iniquity (Says Job) and searchest After my since: When God smites our bodies, he Searches our hearts, and makes enquiry in our lives; pns21 vv2 p-acp po11 n1 (vvz np1) cc vvn p-acp po11 n1: c-crq np1 vvz po12 n2, pns31 vvz po12 n2, cc vvz n1 p-acp po12 n2; (4) sermon (DIV1) 1075 Page 126
2401 and now (saith the soul) Let us search and try our ways: When God is searching ƲS, it is high time for ƲS to search our selves; and now (Says the soul) Let us search and try our ways: When God is searching ƲS, it is high time for ƲS to search our selves; cc av (vvz dt n1) vvb pno12 vvi cc vvi po12 n2: c-crq np1 vbz vvg n2, pn31 vbz j n1 p-acp j pc-acp vvi po12 n2; (4) sermon (DIV1) 1075 Page 126
2402 and this also makes grace to grow. 4. Sicknesses dig Wells of godly sorrows in the heart: and this also makes grace to grow. 4. Sicknesses dig Wells of godly sorrows in the heart: cc d av vvz n1 pc-acp vvi. crd n2 vvb n2 pp-f j n2 p-acp dt n1: (4) sermon (DIV1) 1075 Page 126
2403 They are (as it were) Gods Mattocks and Spades, whereby he delves deep into the center of the heart, They Are (as it were) God's Mattocks and Spades, whereby he delves deep into the centre of the heart, pns32 vbr (c-acp pn31 vbdr) ng1 n2 cc n2, c-crq pns31 n2 j-jn p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 1076 Page 126
2404 and digs Wells of repentance, which send forth streams of confession of sin, which before would not run, because they had no vent, being covered and stopt with the earth of lust, and digs Wells of Repentance, which send forth streams of Confessi of since, which before would not run, Because they had no vent, being covered and stopped with the earth of lust, cc vvz n2 pp-f n1, r-crq vvb av n2 pp-f n1 pp-f n1, r-crq a-acp vmd xx vvi, c-acp pns32 vhd dx n1, vbg vvn cc vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 1076 Page 126
2405 and hardness, and worldliness upon them; but now they find a passage: and hardness, and worldliness upon them; but now they find a passage: cc n1, cc n1 p-acp pno32; cc-acp av pns32 vvb dt n1: (4) sermon (DIV1) 1076 Page 126
2406 When I kept silence, my bones waxed old, through my roaring all the day long: for day and night thy hand was heavy upon me, When I kept silence, my bones waxed old, through my roaring all the day long: for day and night thy hand was heavy upon me, c-crq pns11 vvd n1, po11 n2 vvd j, p-acp po11 n-vvg d dt n1 av-j: p-acp n1 cc n1 po21 n1 vbds j p-acp pno11, (4) sermon (DIV1) 1076 Page 126
2407 and my moysture is turned into the drought of summer: I acknowledged my sin unto thee — and thou forgavest the iniquity of my sin. and my moisture is turned into the drought of summer: I acknowledged my since unto thee — and thou forgavest the iniquity of my since. cc po11 n1 vbz vvn p-acp dt n1 pp-f n1: pns11 vvd po11 n1 p-acp pno21 — cc pns21 vv2 dt n1 pp-f po11 n1. (4) sermon (DIV1) 1076 Page 126
2408 2. By poverty and narrowness of estate: Many men must be kept short and bare, that they may thrive in grace. 2. By poverty and narrowness of estate: Many men must be kept short and bore, that they may thrive in grace. crd p-acp n1 cc n2 pp-f n1: d n2 vmb vbb vvn j cc j, cst pns32 vmb vvi p-acp n1. (4) sermon (DIV1) 1077 Page 126
2409 Pliny saith, That trees generally like best, that stand to the Northwind: It causeth them, to spread thick, pliny Says, That trees generally like best, that stand to the Northwind: It Causes them, to spread thick, np1 vvz, cst n2 av-j vvi av-js, cst vvb p-acp dt n1: pn31 vvz pno32, pc-acp vvi j, (4) sermon (DIV1) 1077 Page 126
2410 and more flourishing, and makes the Timber more strong and solid. and more flourishing, and makes the Timber more strong and solid. cc av-dc j-vvg, cc vvz dt n1 av-dc j cc j. (4) sermon (DIV1) 1077 Page 126
2411 The Lord threatneth the Jews with a people from the North-Countrey, the Chaldean Army, which should carry them captive into Babylon: The North wind winnowed them, and fanned all their Idolatry: The Lord threatens the jews with a people from the North-Countrey, the Chaldean Army, which should carry them captive into Babylon: The North wind winnowed them, and fanned all their Idolatry: dt n1 vvz dt np2 p-acp dt n1 p-acp dt n1, dt jp n1, r-crq vmd vvi pno32 j-jn p-acp np1: dt n1 n1 vvn pno32, cc vvd d po32 n1: (4) sermon (DIV1) 1078 Page 126
2412 They flourished gallantly in Religion, after the North wind had blown upon them. 1. The cold blasts of poverty correct pride, and moderate high thoughts: They flourished gallantly in Religion, After the North wind had blown upon them. 1. The cold blasts of poverty correct pride, and moderate high thoughts: pns32 vvd av-jn p-acp n1, p-acp dt n1 n1 vhd vvn p-acp pno32. crd dt j-jn n2 pp-f n1 vvi n1, cc j j n2: (4) sermon (DIV1) 1078 Page 126
2413 Make a man poor, and you make him humble: Pride is an absolute enemy to grace, and prosperity is the seminary of pride. Make a man poor, and you make him humble: Pride is an absolute enemy to grace, and Prosperity is the seminary of pride. vvb dt n1 j, cc pn22 vvb pno31 j: n1 vbz dt j n1 pc-acp vvi, cc n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 1079 Page 126
2414 The North-wind of poverty cools the courage, and tames the spirits of men; The Northwind of poverty cools the courage, and tames the spirits of men; dt n1 pp-f n1 vvz dt n1, cc vvz dt n2 pp-f n2; (4) sermon (DIV1) 1080 Page 126
2415 and now they know God and themselves: Their Plumes fall, and now they will digest a reproof, and now they know God and themselves: Their Plumes fallen, and now they will digest a reproof, cc av pns32 vvb np1 cc px32: po32 n2 vvi, cc av pns32 vmb vvi dt n1, (4) sermon (DIV1) 1080 Page 126
2416 and sit upon even ground with the lower Saints: When the world frowns upon them, they seek the smiles of God; and fit upon even ground with the lower Saints: When the world frowns upon them, they seek the smiles of God; cc vvi p-acp j n1 p-acp dt jc n2: c-crq dt n1 vvz p-acp pno32, pns32 vvb dt n2 pp-f np1; (4) sermon (DIV1) 1080 Page 126
2417 before they were too high for him. 2. Poverty teacheth them to pray: they can now fall upon their knees: before they were too high for him. 2. Poverty Teaches them to pray: they can now fallen upon their knees: c-acp pns32 vbdr av j c-acp pno31. crd n1 vvz pno32 pc-acp vvi: pns32 vmb av vvi p-acp po32 n2: (4) sermon (DIV1) 1080 Page 126
2418 those that never called upon God, learn now to visit the Throne of grace; and cry, Lord, Give us this day our daily bread: those that never called upon God, Learn now to visit the Throne of grace; and cry, Lord, Give us this day our daily bred: d d av-x vvd p-acp np1, vvb av p-acp vvb dt n1 pp-f n1; cc vvb, n1, vvb pno12 d n1 po12 j n1: (4) sermon (DIV1) 1081 Page 127
2419 Nay, they long for the spirit of Adoption, crying, Abba, Father. Nay those that have prayed in their fulness, now pray feelingly: Nay, they long for the Spirit of Adoption, crying, Abba, Father. Nay those that have prayed in their fullness, now pray feelingly: uh, pns32 av-j p-acp dt n1 pp-f n1, vvg, np1, n1. uh-x d d vhb vvd p-acp po32 n1, av vvb av-vvg: (4) sermon (DIV1) 1081 Page 127
2420 They can go to God in sense of wants: before they did not hear nor feel their own Prayers: They can go to God in sense of Wants: before they did not hear nor feel their own Prayers: pns32 vmb vvi p-acp np1 p-acp n1 pp-f n2: c-acp pns32 vdd xx vvi ccx vvi po32 d n2: (4) sermon (DIV1) 1082 Page 127
2421 In their prosperity, they did not care what Prayers they put off God with: In their Prosperity, they did not care what Prayers they put off God with: p-acp po32 n1, pns32 vdd xx vvi r-crq n2 pns32 vvd a-acp np1 p-acp: (4) sermon (DIV1) 1082 Page 127
2422 Now they set the highest rate upon Prayer, for they are fain to live upon Prayer. Now they Set the highest rate upon Prayer, for they Are fain to live upon Prayer. av pns32 vvd dt js n1 p-acp n1, c-acp pns32 vbr av-j p-acp vvb p-acp n1. (4) sermon (DIV1) 1082 Page 127
2423 An hungry belly makes a Saint hungry after Ordinances, and after Gods Presence: When a mans debts and poverty make him say, I know not what to do, then his soul saith, Mine eyes are up unto thee, O Lord. an hungry belly makes a Saint hungry After Ordinances, and After God's Presence: When a men debts and poverty make him say, I know not what to do, then his soul Says, Mine eyes Are up unto thee, Oh Lord. dt j n1 vvz dt n1 j p-acp n2, cc p-acp ng1 n1: c-crq dt ng1 n2 cc n1 vvb pno31 vvi, pns11 vvb xx r-crq pc-acp vdi, av po31 n1 vvz, po11 n2 vbr a-acp p-acp pno21, uh n1. (4) sermon (DIV1) 1083 Page 127
2424 3. When a man seeth, that God blasts all his projects and endeavours, and that he shall not be rich in this world; 3. When a man sees, that God blasts all his projects and endeavours, and that he shall not be rich in this world; crd c-crq dt n1 vvz, cst np1 vvz d po31 n2 cc n2, cc cst pns31 vmb xx vbi j p-acp d n1; (4) sermon (DIV1) 1084 Page 127
2425 then he looks after grace, and so a poor estate makes a rich soul. then he looks After grace, and so a poor estate makes a rich soul. cs pns31 vvz p-acp vvb, cc av dt j n1 vvz dt j n1. (4) sermon (DIV1) 1084 Page 127
2426 A man for a while ascribes his poverty to his great charge and family, or to his carelesness and improvidence, or to his superfluous expences; A man for a while ascribes his poverty to his great charge and family, or to his carelessness and improvidence, or to his superfluous expenses; dt n1 p-acp dt n1 vvz po31 n1 p-acp po31 j n1 cc n1, cc p-acp po31 n1 cc n1, cc p-acp po31 j n2; (4) sermon (DIV1) 1085 Page 127
2427 and therefore brings himself into a narrower room, and saith, I will try this and that way; and Therefore brings himself into a narrower room, and Says, I will try this and that Way; cc av vvz px31 p-acp dt jc n1, cc vvz, pns11 vmb vvi d cc cst n1; (4) sermon (DIV1) 1085 Page 127
2428 and he riseth up early, and goeth to bed late; and he Riseth up early, and Goes to Bed late; cc pns31 vvz a-acp av-j, cc vvz pc-acp vvi av-j; (4) sermon (DIV1) 1085 Page 127
2429 And now, saith he, I shall be rich: But when he seeth all will not do, his good husbandry and pains do not enrich him; And now, Says he, I shall be rich: But when he sees all will not do, his good Husbandry and pains do not enrich him; cc av, vvz pns31, pns11 vmb vbi j: cc-acp c-crq pns31 vvz d vmb xx vdi, po31 j n1 cc n2 vdb xx vvi pno31; (4) sermon (DIV1) 1085 Page 127
2430 let him improve his utmost diligence, yet all his care cannot add one cubit to his stature; let him improve his utmost diligence, yet all his care cannot add one cubit to his stature; vvb pno31 vvi po31 j n1, av d po31 n1 vmbx vvi crd n1 p-acp po31 n1; (4) sermon (DIV1) 1085 Page 127
2431 then he looks upward, and saith, Now I see, it is God alone that gives wealth, riches are only in Gods hands; then he looks upward, and Says, Now I see, it is God alone that gives wealth, riches Are only in God's hands; cs pns31 vvz av-j, cc vvz, av pns11 vvb, pn31 vbz np1 av-j cst vvz n1, n2 vbr av-j p-acp npg1 n2; (4) sermon (DIV1) 1085 Page 127
2432 I perceive now, that God will not have me rich in this world; And therefore, Lord, Lift thou up the light of thy countenance upon me; I perceive now, that God will not have me rich in this world; And Therefore, Lord, Lift thou up the Light of thy countenance upon me; pns11 vvb av, cst np1 vmb xx vhi pno11 j p-acp d n1; cc av, n1, vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno11; (4) sermon (DIV1) 1085 Page 127
2433 give me grace instead of greatness, humbleness of heart instead of Honour, God instead of gold. give me grace instead of greatness, humbleness of heart instead of Honour, God instead of gold. vvb pno11 vvi av pp-f n1, n1 pp-f n1 av pp-f n1, np1 av pp-f n1. (4) sermon (DIV1) 1085 Page 127
2434 8. God increaseth grace in his Saints, by awakening sin in the soul: 8. God increases grace in his Saints, by awakening since in the soul: crd np1 vvz n1 p-acp po31 n2, p-acp n-vvg n1 p-acp dt n1: (4) sermon (DIV1) 1086 Page 127
2435 As long as sin lyeth a sleep, the Saint thinks it is not there: He conceives of himself better than he is: As long as since lies a sleep, the Saint thinks it is not there: He conceives of himself better than he is: c-acp av-j c-acp n1 vvz dt n1, dt n1 vvz pn31 vbz xx a-acp: pns31 vvz pp-f px31 av-jc cs pns31 vbz: (4) sermon (DIV1) 1086 Page 127
2436 A disease lying hid and dormant in the body, is supposed to be out of doors; A disease lying hid and dormant in the body, is supposed to be out of doors; dt n1 vvg vvd cc j p-acp dt n1, vbz vvn pc-acp vbi av pp-f n2; (4) sermon (DIV1) 1086 Page 127
2437 we think we have not, what we feel not, and therefore God awakens sin in the soul: For, 1. Thereby it is discovered. we think we have not, what we feel not, and Therefore God awakens since in the soul: For, 1. Thereby it is discovered. pns12 vvb pns12 vhb xx, r-crq pns12 vvb xx, cc av np1 vvz n1 p-acp dt n1: c-acp, crd av pn31 vbz vvn. (4) sermon (DIV1) 1086 Page 127
2438 2. Thereby the War is maintained against corruption, till it be rooted out: God increaseth grace in the Saints by their continual War and conflict with sin: 2. Thereby the War is maintained against corruption, till it be rooted out: God increases grace in the Saints by their continual War and conflict with since: crd av dt n1 vbz vvn p-acp n1, c-acp pn31 vbb vvn av: np1 vvz n1 p-acp dt n2 p-acp po32 j n1 cc n1 p-acp n1: (4) sermon (DIV1) 1088 Page 128
2439 The enemy is destroyed by rising: their rising is their ruin: had they lain still, they had lain safe. The enemy is destroyed by rising: their rising is their ruin: had they lain still, they had lain safe. dt n1 vbz vvn p-acp vvg: po32 j-vvg vbz po32 n1: vhd pns32 vvn av, pns32 vhd vvn j. (4) sermon (DIV1) 1088 Page 128
2440 What made Zedekiah and his people to be carried captive, but because they rebelled and rose up against Nebuchadnezzar? When sin riseth, the Saint riseth and gathers forces against it; What made Zedekiah and his people to be carried captive, but Because they rebelled and rose up against Nebuchadnezzar? When sin Riseth, the Saint Riseth and gathers forces against it; q-crq vvd np1 cc po31 n1 pc-acp vbi vvn j-jn, p-acp c-acp pns32 vvd cc vvd a-acp p-acp np1? c-crq vvb vvz, dt n1 vvz cc vvz n2 p-acp pn31; (4) sermon (DIV1) 1089 Page 128
2441 and therefore God awakens sin in the Saints that they may raise Armies, and get new Victories over it: and Therefore God awakens since in the Saints that they may raise Armies, and get new Victories over it: cc av np1 vvz n1 p-acp dt n2 cst pns32 vmb vvi n2, cc vvb j n2 p-acp pn31: (4) sermon (DIV1) 1089 Page 128
2442 Were there no War, there would be no Conquests; did not sin rise, there would be no War against it; Were there no War, there would be no Conquests; did not since rise, there would be no War against it; np1 a-acp dx n1, pc-acp vmd vbi dx n2; vdd xx n1 vvi, pc-acp vmd vbi dx n1 p-acp pn31; (4) sermon (DIV1) 1089 Page 128
2443 and therefore Sirs, God awakens pride, lusts, and sins in his Saints, that they may hew them down; and Therefore Sirs, God awakens pride, Lustiest, and Sins in his Saints, that they may hew them down; cc av n2, np1 vvz n1, n2, cc n2 p-acp po31 n2, cst pns32 vmb vvi pno32 a-acp; (4) sermon (DIV1) 1089 Page 128
2444 such a sin assaults them, and takes the field against them, that in a pitcht Battel they may tread it under foot, such a since assaults them, and Takes the field against them, that in a pitched Battle they may tread it under foot, d dt n1 vvz pno32, cc vvz dt n1 p-acp pno32, cst p-acp dt vvd n1 pns32 vmb vvi pn31 p-acp n1, (4) sermon (DIV1) 1089 Page 128
2445 and make an end of it for ever. And therefore I would advise you to two Things: and make an end of it for ever. And Therefore I would Advice you to two Things: cc vvi dt n1 pp-f pn31 p-acp av. cc av pns11 vmd vvi pn22 p-acp crd n2: (4) sermon (DIV1) 1089 Page 128
2446 1. Do not think thou art under the Power of thy sin, when thou art at War with thy sin, and it with thee: 1. Do not think thou art under the Power of thy since, when thou art At War with thy since, and it with thee: crd vdb xx vvi pns21 vb2r p-acp dt n1 pp-f po21 n1, c-crq pns21 vb2r p-acp n1 p-acp po21 n1, cc pn31 p-acp pno21: (4) sermon (DIV1) 1091 Page 128
2447 When the soul many times hath had sweet rest in God, then to break his joy again in pieces; When the soul many times hath had sweet rest in God, then to break his joy again in Pieces; c-crq dt n1 d n2 vhz vhn j n1 p-acp np1, cs pc-acp vvi po31 n1 av p-acp n2; (4) sermon (DIV1) 1091 Page 128
2448 Satan hath stirred up a sin to assault him, and now he cryeth out, That all his sweet joys were but delusions; were my state right, should I be thus assaulted again? And he thinks he is under the power of sin, Satan hath stirred up a since to assault him, and now he Cries out, That all his sweet Joys were but delusions; were my state right, should I be thus assaulted again? And he thinks he is under the power of since, np1 vhz vvn a-acp dt n1 pc-acp vvi pno31, cc av pns31 vvz av, cst d po31 j n2 vbdr cc-acp n2; vbdr po11 n1 j-jn, vmd pns11 vbi av vvn av? cc pns31 vvz pns31 vbz p-acp dt n1 pp-f n1, (4) sermon (DIV1) 1091 Page 128
2449 because there is a new rising of sin against him. Because there is a new rising of since against him. c-acp pc-acp vbz dt j n-vvg pp-f n1 p-acp pno31. (4) sermon (DIV1) 1091 Page 128
2450 To answer thee, thou must know, that there is difference between time of War, and time of Victory, between the day of conflict, and the day of conquest: Now is our day of conflict; To answer thee, thou must know, that there is difference between time of War, and time of Victory, between the day of conflict, and the day of conquest: Now is our day of conflict; p-acp vvb pno21, pns21 vmb vvi, cst pc-acp vbz n1 p-acp n1 pp-f n1, cc n1 pp-f n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f n1: av vbz po12 n1 pp-f n1; (4) sermon (DIV1) 1092 Page 128
2451 and that of sin which remains in thee, must rise again in thee, that it may be subdued: and that of since which remains in thee, must rise again in thee, that it may be subdued: cc d pp-f n1 r-crq vvz p-acp pno21, vmb vvi av p-acp pno21, cst pn31 vmb vbi vvn: (4) sermon (DIV1) 1092 Page 128
2452 When Rebeccah had twins in her, she was troubled, and marvelled at it, and went to the Lord, who told her, The elder shall serve the younger: When Rebecca had twins in her, she was troubled, and marveled At it, and went to the Lord, who told her, The elder shall serve the younger: c-crq np1 vhd n2 p-acp pno31, pns31 vbds vvn, cc vvd p-acp pn31, cc vvd p-acp dt n1, r-crq vvd pno31, dt n-jn vmb vvi dt jc: (4) sermon (DIV1) 1092 Page 128
2453 So there is flesh and spirit in the Saints, and these two are contrary, so that you cannot do the things that you would, and sometimes cannot will: yet something opposeth this; So there is Flesh and Spirit in the Saints, and these two Are contrary, so that you cannot do the things that you would, and sometime cannot will: yet something Opposeth this; av pc-acp vbz n1 cc n1 p-acp dt n2, cc d crd vbr j-jn, av cst pn22 vmbx vdi dt n2 cst pn22 vmd, cc av vmbx vvi: av pi vvz d; (4) sermon (DIV1) 1092 Page 128
2454 well, know it, that the elder and stronger, shall serve the younger: Lord, it shall be so, because thou hast said it. well, know it, that the elder and Stronger, shall serve the younger: Lord, it shall be so, Because thou hast said it. av, vvb pn31, cst dt n-jn cc jc, vmb vvi dt jc: n1, pn31 vmb vbi av, c-acp pns21 vh2 vvn pn31. (4) sermon (DIV1) 1092 Page 128
2455 A man that is at War with another, and is able to raise Forces against him, hath received power against him, A man that is At War with Another, and is able to raise Forces against him, hath received power against him, dt n1 cst vbz p-acp n1 p-acp j-jn, cc vbz j pc-acp vvi n2 p-acp pno31, vhz vvn n1 p-acp pno31, (4) sermon (DIV1) 1093 Page 128
2456 but Victory is not gotten presently: 'Tis so here: The bruised reed shall he not break, till he bring forth judgment unto victory; but Victory is not got presently: It's so Here: The Bruised reed shall he not break, till he bring forth judgement unto victory; cc-acp n1 vbz xx vvn av-j: pn31|vbz av av: dt j-vvn n1 vmb pns31 xx vvi, c-acp pns31 vvb av n1 p-acp n1; (4) sermon (DIV1) 1093 Page 128
2457 Though Thou art bruised in the conflict, yet there's no fear of breaking; if God will not do it, none shall do it: Though Thou art Bruised in the conflict, yet there's no Fear of breaking; if God will not do it, none shall do it: cs pns21 vb2r vvn p-acp dt n1, av pc-acp|vbz dx n1 pp-f vvg; cs np1 vmb xx vdi pn31, pix vmb vdi pn31: (4) sermon (DIV1) 1093 Page 129
2458 Now, Christ will not break thee, [ The bruised reed shall he not break ], and therefore thou shalt get the Victory: Now, christ will not break thee, [ The Bruised reed shall he not break ], and Therefore thou shalt get the Victory: av, np1 vmb xx vvi pno21, [ dt j-vvn n1 vmb pns31 xx vvi ], cc av pns21 vm2 vvi dt n1: (4) sermon (DIV1) 1093 Page 129
2459 only know, for the present thou hast power: Thou goest to all Ordinances, to ordinary duties, thou prayest daily, and strivest daily; only know, for the present thou hast power: Thou goest to all Ordinances, to ordinary duties, thou Prayest daily, and Strivest daily; av-j vvb, p-acp dt j pns21 vh2 n1: pns21 vv2 p-acp d n2, p-acp j n2, pns21 vv2 j, cc vv2 j; (4) sermon (DIV1) 1093 Page 129
2460 and when thou meetest no help there, thou goest to extraordinary duties, thou dost fast, and when thou meetest not help there, thou goest to extraordinary duties, thou dost fast, cc c-crq pns21 vv2 xx vvi a-acp, pns21 vv2 p-acp j n2, pns21 vd2 vvi, (4) sermon (DIV1) 1093 Page 129
2461 and lye in sack-cloth against thy sin, and raisest the powers of heaven, Oh Lord, awake! and lie in Sackcloth against thy since, and raisest the Powers of heaven, O Lord, awake! cc vvi p-acp n1 p-acp po21 n1, cc vv2 dt n2 pp-f n1, uh n1, vvb! (4) sermon (DIV1) 1093 Page 129
2462 Awake, thou arm of the Lord! here's a continual and hot War now against sin: And this is the first thing I would have you consider; Awake, thou arm of the Lord! here's a continual and hight War now against since: And this is the First thing I would have you Consider; j, pns21 n1 pp-f dt n1! av|vbz dt j cc j n1 av p-acp n1: cc d vbz dt ord n1 pns11 vmd vhi pn22 vvb; (4) sermon (DIV1) 1093 Page 129
2463 Do not think thou art under the power of thy sin, when thou art at war with thy sin, and it with thee. Do not think thou art under the power of thy since, when thou art At war with thy since, and it with thee. vdb xx vvi pns21 vb2r p-acp dt n1 pp-f po21 n1, c-crq pns21 vb2r p-acp n1 p-acp po21 n1, cc pn31 p-acp pno21. (4) sermon (DIV1) 1093 Page 129
2464 2. The thing I would advise you to, is this, Be sure to improve your utmost strength, 2. The thing I would Advice you to, is this, Be sure to improve your utmost strength, crd dt n1 pns11 vmd vvi pn22 pc-acp, vbz d, vbb j pc-acp vvi po22 j n1, (4) sermon (DIV1) 1094 Page 129
2465 and rise with all your might against the Lords Enemies; I mean your sins: and rise with all your might against the lords Enemies; I mean your Sins: cc vvi p-acp d po22 n1 p-acp dt n2 n2; pns11 vvb po22 n2: (4) sermon (DIV1) 1094 Page 129
2466 do not the work of God negligently, which is an accursed thing, [ Cursed is he that doth the work of the Lord negligently ]; do not the work of God negligently, which is an accursed thing, [ Cursed is he that does the work of the Lord negligently ]; vdb xx dt n1 pp-f np1 av-j, r-crq vbz dt j-vvn n1, [ vvn vbz pns31 cst vdz dt n1 pp-f dt n1 av-j ]; (4) sermon (DIV1) 1094 Page 129
2467 And for this cause God casteth you into sore straits. And for this cause God Cast you into soar straits. cc p-acp d n1 np1 vvz pn22 p-acp j n2. (4) sermon (DIV1) 1094 Page 129
2468 The Israelites should have done the work perfectly, when they were commanded to root out the Canaanites; but because they were slack, and did it unfaithfully; The Israelites should have done the work perfectly, when they were commanded to root out the Canaanites; but Because they were slack, and did it unfaithfully; dt np1 vmd vhi vdn dt n1 av-j, c-crq pns32 vbdr vvn pc-acp vvi av dt np2; p-acp c-acp pns32 vbdr j, cc vdd pn31 av-j; (4) sermon (DIV1) 1095 Page 129
2469 therefore God left them as Briars and Thorns, to be always an affliction to them: Therefore God left them as Briers and Thorns, to be always an affliction to them: av np1 vvd pno32 p-acp n2 cc n2, pc-acp vbi av dt n1 p-acp pno32: (4) sermon (DIV1) 1095 Page 129
2470 And this is the reason why God leaves such a lust or sin in you to be a perpetual scourge to you in your bosoms; And this is the reason why God leaves such a lust or since in you to be a perpetual scourge to you in your bosoms; cc d vbz dt n1 c-crq np1 vvz d dt n1 cc n1 p-acp pn22 pc-acp vbi dt j n1 p-acp pn22 p-acp po22 n2; (4) sermon (DIV1) 1095 Page 129
2471 when you are pressed to take up Arms for Christ against the sins of your hearts, when you Are pressed to take up Arms for christ against the Sins of your hearts, c-crq pn22 vbr vvn pc-acp vvi a-acp n2 p-acp np1 p-acp dt n2 pp-f po22 n2, (4) sermon (DIV1) 1095 Page 129
2472 if you fight not with all your strength, and pursue not the Victory to the utmost, till you find your Enemies dead before you, God may give you into their hands, to lead you into captivity, if you fight not with all your strength, and pursue not the Victory to the utmost, till you find your Enemies dead before you, God may give you into their hands, to led you into captivity, cs pn22 vvb xx p-acp d po22 n1, cc vvb xx dt n1 p-acp dt j, c-acp pn22 vvb po22 n2 j p-acp pn22, np1 vmb vvi pn22 p-acp po32 n2, pc-acp vvi pn22 p-acp n1, (4) sermon (DIV1) 1095 Page 129
2473 and to hold you in chains, that will eat into your souls, and may in this distress stand afar of, and to hold you in chains, that will eat into your Souls, and may in this distress stand afar of, cc pc-acp vvi pn22 p-acp n2, cst vmb vvi p-acp po22 n2, cc vmb p-acp d n1 vvb av pp-f, (4) sermon (DIV1) 1095 Page 129
2474 as one that knows you not. 9thly, God increaseth his Saints graces by the work of humbling. as one that knows you not. 9thly, God increases his Saints graces by the work of humbling. c-acp pi cst vvz pn22 xx. j, np1 vvz po31 n2 n2 p-acp dt n1 pp-f vvg. (4) sermon (DIV1) 1095 Page 129
2475 Many within a while forget that they have been humbled: Time wears out all those Characters of humiliation, that were at first engraven upon them; Many within a while forget that they have been humbled: Time wears out all those Characters of humiliation, that were At First engraven upon them; d p-acp dt n1 vvb cst pns32 vhb vbn vvn: n1 vvz av d d n2 pp-f n1, cst vbdr p-acp ord vvn p-acp pno32; (4) sermon (DIV1) 1097 Page 129
2476 their wounds and bruises they had at their first Conversion, are healed up again, and upon this they have decayed in grace, their wounds and bruises they had At their First Conversion, Are healed up again, and upon this they have decayed in grace, po32 n2 cc n2 pns32 vhd p-acp po32 ord n1, vbr vvn a-acp av, cc p-acp d pns32 vhb vvn p-acp n1, (4) sermon (DIV1) 1097 Page 129
2477 and at last become Apostates, and the greatest enemies to the Saints. and At last become Apostates, and the greatest enemies to the Saints. cc p-acp ord vvn n2, cc dt js n2 p-acp dt n2. (4) sermon (DIV1) 1097 Page 129
2478 And therefore God (to preserve his Saints graces, and to increase them), keeps up still the life of humiliation in them: And Therefore God (to preserve his Saints graces, and to increase them), keeps up still the life of humiliation in them: cc av np1 (pc-acp vvi po31 n2 n2, cc pc-acp vvi pno32), vvz a-acp av dt n1 pp-f n1 p-acp pno32: (4) sermon (DIV1) 1098 Page 130
2479 As the radical moysture in the body is the pabulum caloris naturalis, the nutriment of the natural heat, and the Oyl is the food of the Lamb, which its light lives upon; As the radical moisture in the body is the pabulum caloris Naturalis, the nutriment of the natural heat, and the Oil is the food of the Lamb, which its Light lives upon; c-acp dt j n1 p-acp dt n1 vbz dt fw-la fw-la fw-la, dt n1 pp-f dt j n1, cc dt n1 vbz dt n1 pp-f dt n1, r-crq po31 j n2 p-acp; (4) sermon (DIV1) 1098 Page 130
2480 so humiliation is the humidum radicale, the radical moysture, the fundamental sap, that keeps Faith and Prayer, and the other graces alive: so humiliation is the humidum radical, the radical moisture, the fundamental sap, that keeps Faith and Prayer, and the other graces alive: av n1 vbz dt fw-la j, dt j n1, dt j n1, cst vvz n1 cc n1, cc dt j-jn n2 j: (4) sermon (DIV1) 1098 Page 130
2481 They that humble themselves will pray, and seek the Lords face, and turn from their wicked ways: They that humble themselves will pray, and seek the lords face, and turn from their wicked ways: pns32 d j px32 vmb vvi, cc vvi dt n2 n1, cc vvi p-acp po32 j n2: (4) sermon (DIV1) 1098 Page 130
2482 When they hear the words of the Lords threatnings, they will rend their clothes, and weep before the Lord: When they hear the words of the lords threatenings, they will rend their clothes, and weep before the Lord: c-crq pns32 vvb dt n2 pp-f dt n2 n2-vvg, pns32 vmb vvi po32 n2, cc vvi p-acp dt n1: (4) sermon (DIV1) 1098 Page 130
2483 They that are humble, they will accept of the punishment of their iniquity; they will kiss the Rod of their correction, glorifie his Justice, and implore his Mercy: They that Are humble, they will accept of the punishment of their iniquity; they will kiss the Rod of their correction, Glorify his justice, and implore his Mercy: pns32 cst vbr j, pns32 vmb vvi pp-f dt n1 pp-f po32 n1; pns32 vmb vvi dt n1 pp-f po32 n1, vvi po31 n1, cc vvb po31 n1: (4) sermon (DIV1) 1098 Page 130
2484 The proud man thinks his little, much; the humble man thinks his much is too little: The proud man thinks his little, much; the humble man thinks his much is too little: dt j n1 vvz po31 j, av-d; dt j n1 vvz po31 d vbz av j: (4) sermon (DIV1) 1098 Page 130
2485 The proud man thinks he hath grace enough, the humble man thinks he can never have enough: The proud man thinks he hath grace enough, the humble man thinks he can never have enough: dt j n1 vvz pns31 vhz n1 av-d, dt j n1 vvz pns31 vmb av vhb av-d: (4) sermon (DIV1) 1098 Page 130
2486 The proud man hath high conceits of himself, the humble man hath high conceits of God: The proud man seeks himself, the humble man seeks Gods Glory, The proud man hath high conceits of himself, the humble man hath high conceits of God: The proud man seeks himself, the humble man seeks God's Glory, dt j n1 vhz j n2 pp-f px31, dt j n1 vhz j n2 pp-f np1: dt j n1 vvz px31, dt j n1 vvz ng1 n1, (4) sermon (DIV1) 1098 Page 130
2487 and therefore his desires of grace are infinite, because no measures are sufficient to serve Gods Glory: and Therefore his Desires of grace Are infinite, Because no measures Are sufficient to serve God's Glory: cc av po31 n2 pp-f n1 vbr j, c-acp dx n2 vbr j pc-acp vvi npg1 n1: (4) sermon (DIV1) 1098 Page 130
2488 The proud man reflects upon what he is, the humble man reflects upon what he was, that he was unprofitable, he did serve sin a long time, too long: The proud man reflects upon what he is, the humble man reflects upon what he was, that he was unprofitable, he did serve since a long time, too long: dt j n1 vvz p-acp r-crq pns31 vbz, dt j n1 vvz p-acp r-crq pns31 vbds, cst pns31 vbds j, pns31 vdd vvi n1 dt j n1, av av-j: (4) sermon (DIV1) 1098 Page 130
2489 Many years were spent before he was called, and all that while God lost by him, Many Years were spent before he was called, and all that while God lost by him, d n2 vbdr vvn c-acp pns31 vbds vvn, cc d cst cs np1 vvn p-acp pno31, (4) sermon (DIV1) 1098 Page 130
2490 and therefore now he must Row hard, and ply his Oars with quickest diligence; and Therefore now he must Row hard, and ply his Oars with quickest diligence; cc av av pns31 vmb vvi av-j, cc vvi po31 n2 p-acp js n1; (4) sermon (DIV1) 1098 Page 130
2491 he did God much wrong, and therefore now he must work and labour hard for him; he did God much wrong, and Therefore now he must work and labour hard for him; pns31 vdd np1 d n-jn, cc av av pns31 vmb vvi cc vvi av-j p-acp pno31; (4) sermon (DIV1) 1098 Page 130
2492 As Paul did, I am the least of the Apostles, that am not meet to be called an Apostle: because I persecuted the Church of God, I laboured more abundantly than they all. As Paul did, I am the least of the Apostles, that am not meet to be called an Apostle: Because I persecuted the Church of God, I laboured more abundantly than they all. c-acp np1 vdd, pns11 vbm dt ds pp-f dt n2, cst vbm xx vvi p-acp vbi vvn dt n1: c-acp pns11 vvn dt n1 pp-f np1, pns11 vvd av-dc av-j cs pns32 d. (4) sermon (DIV1) 1098 Page 130
2493 The proud man reflects upon his attainments, and what he hath done; The proud man reflects upon his attainments, and what he hath done; dt j n1 vvz p-acp po31 n2, cc r-crq pns31 vhz vdn; (4) sermon (DIV1) 1099 Page 130
2494 the humble man forgets those things which are behind, and reacheth forth unto those things which are before: the humble man forgets those things which Are behind, and reaches forth unto those things which Are before: dt j n1 vvz d n2 r-crq vbr a-acp, cc vvz av p-acp d n2 r-crq vbr a-acp: (4) sermon (DIV1) 1099 Page 130
2495 Is it possible that grace should not thrive here? Oh! now it goes on amain: Is it possible that grace should not thrive Here? Oh! now it Goes on amain: vbz pn31 j cst n1 vmd xx vvi av? uh av pn31 vvz a-acp av: (4) sermon (DIV1) 1099 Page 130
2496 The proud man casts his eye upon his Beauties; the humble man turns his eye upon his Deformities; The proud man Cast his eye upon his Beauty's; the humble man turns his eye upon his Deformities; dt j n1 vvz po31 n1 p-acp po31 n2; dt j n1 vvz po31 n1 p-acp po31 n2; (4) sermon (DIV1) 1099 Page 130
2497 the proud man looks upon his graces, the humble man looks upon his sins, and then crys out, Oh! how much dirt and dross have I yet within me, that must be purged out! My sins out-weigh my graces; the proud man looks upon his graces, the humble man looks upon his Sins, and then cries out, Oh! how much dirt and dross have I yet within me, that must be purged out! My Sins outweigh my graces; dt j n1 vvz p-acp po31 n2, dt j n1 vvz p-acp po31 n2, cc av vvz av, uh c-crq d n1 cc n1 vhb pns11 av p-acp pno11, cst vmb vbi vvn av! po11 n2 j po11 n2; (4) sermon (DIV1) 1099 Page 130
2498 so much levity of heart in me yet to be mortified: so much levity of heart in me yet to be mortified: av d n1 pp-f n1 p-acp pno11 av pc-acp vbi vvn: (4) sermon (DIV1) 1099 Page 130
2499 so much self will to be expunged, and self ends to be dethroned, and carnal wisdom to be dismounted; so much self will to be expunged, and self ends to be dethroned, and carnal Wisdom to be dismounted; av d n1 vmb pc-acp vbi vvd, cc n1 vvz pc-acp vbi vvn, cc j n1 pc-acp vbi vvn; (4) sermon (DIV1) 1099 Page 131
2500 so much want of love to God and his Saints, which must be heightned; so much slavish fear in me, which must be turned into filial fear; so much want of love to God and his Saints, which must be heightened; so much slavish Fear in me, which must be turned into filial Fear; av d n1 pp-f vvb p-acp np1 cc po31 n2, r-crq vmb vbi vvn; av d j vvb p-acp pno11, r-crq vmb vbi vvn p-acp j vvb; (4) sermon (DIV1) 1099 Page 131
2501 so much studying mine own preservation, more than the Honour and Interest of the Lord; so much studying mine own preservation, more than the Honour and Interest of the Lord; av av-d vvg po11 d n1, av-dc cs dt n1 cc n1 pp-f dt n1; (4) sermon (DIV1) 1099 Page 131
2502 studying my safety, more than my duty; asking how I may be saved, oftner than how I may serve God; studying my safety, more than my duty; asking how I may be saved, oftener than how I may serve God; vvg po11 n1, av-dc cs po11 n1; vvg c-crq pns11 vmb vbi vvn, av-c cs c-crq pns11 vmb vvi np1; (4) sermon (DIV1) 1099 Page 131
2503 how little I rejoyce at the prosperity of the Gospel, if my self be in adversity; how little I rejoice At the Prosperity of the Gospel, if my self be in adversity; c-crq av-j pns11 vvb p-acp dt n1 pp-f dt n1, cs po11 n1 vbb p-acp n1; (4) sermon (DIV1) 1099 Page 131
2504 and how little I grieve in the adversity of the Church, if I my self be in prosperity: and how little I grieve in the adversity of the Church, if I my self be in Prosperity: cc c-crq av-j pns11 vvb p-acp dt n1 pp-f dt n1, cs pns11 po11 n1 vbb p-acp n1: (4) sermon (DIV1) 1099 Page 131
2505 Thus the humble Saint, by considering his imperfections, advanceth on to perfection; by advising with his own wants, is still drawing more water out of Christs fulness. Thus the humble Saint, by considering his imperfections, Advanceth on to perfection; by advising with his own Wants, is still drawing more water out of Christ fullness. av dt j n1, p-acp vvg po31 n2, vvz a-acp p-acp n1; p-acp vvg p-acp po31 d n2, vbz av vvg dc n1 av pp-f npg1 n1. (4) sermon (DIV1) 1099 Page 131
2506 10thly, God increaseth his Saints graces, by making themselves to improve and increase them: God increaseth their stock by their own good husbandry. 10thly, God increases his Saints graces, by making themselves to improve and increase them: God increases their stock by their own good Husbandry. j, np1 vvz po31 n2 n2, p-acp vvg px32 pc-acp vvi cc vvi pno32: np1 vvz po32 n1 p-acp po32 d j n1. (4) sermon (DIV1) 1100 Page 131
2507 When the noble man (in the Parable) called his Servants, and gave a stock of money among them, to traffick with in his absence; When the noble man (in the Parable) called his Servants, and gave a stock of money among them, to traffic with in his absence; c-crq dt j n1 (p-acp dt n1) vvd po31 n2, cc vvd dt n1 pp-f n1 p-acp pno32, pc-acp vvi p-acp p-acp po31 n1; (4) sermon (DIV1) 1101 Page 131
2508 he charged them to improve it to his best advantage; and one of them said, Lord, thy pound hath gained ten pounds; he charged them to improve it to his best advantage; and one of them said, Lord, thy pound hath gained ten pounds; pns31 vvd pno32 pc-acp vvi pn31 p-acp po31 js n1; cc crd pp-f pno32 vvd, n1, po21 n1 vhz vvn crd n2; (4) sermon (DIV1) 1101 Page 131
2509 and another came and said, Lord, thy pound hath gained five pounds: and Another Come and said, Lord, thy pound hath gained five pounds: cc j-jn vvd cc vvd, n1, po21 n1 vhz vvn crd n2: (4) sermon (DIV1) 1101 Page 131
2510 So when the Lord Christ gives a stock of grace, and sets up a soul, he looks that your own care should come in, So when the Lord christ gives a stock of grace, and sets up a soul, he looks that your own care should come in, av c-crq dt n1 np1 vvz dt n1 pp-f n1, cc vvz a-acp dt n1, pns31 vvz d po22 d n1 vmd vvi p-acp, (4) sermon (DIV1) 1101 Page 131
2511 and that by your own good husbandry you should add to it: You suppose the work of increasing grace lyeth in Christ alone: and that by your own good Husbandry you should add to it: You suppose the work of increasing grace lies in christ alone: cc cst p-acp po22 d j n1 pn22 vmd vvi p-acp pn31: pn22 vvb dt n1 pp-f vvg n1 vvz p-acp np1 av-j: (4) sermon (DIV1) 1101 Page 131
2512 This is, and is not true. This is, and is not true. d vbz, cc vbz xx j. (4) sermon (DIV1) 1102 Page 131
2513 1. It is true in this sense, that the increase flows only from Christ, the increase is his blessing: As Paul said in another case, Paul planteth; and Apollo watereth, but God giveth the increase: 1. It is true in this sense, that the increase flows only from christ, the increase is his blessing: As Paul said in Another case, Paul plants; and Apollo Waters, but God gives the increase: crd pn31 vbz j p-acp d n1, cst dt n1 vvz av-j p-acp np1, dt vvb vbz po31 vvg: p-acp np1 vvd p-acp j-jn n1, np1 vvz; cc np1 vvz, cc-acp np1 vvz dt n1: (4) sermon (DIV1) 1103 Page 131
2514 'Tis he alone that adds to the first stock wherewith he set you up: None can create grace in the soul but Jesus Christ: It's he alone that adds to the First stock wherewith he Set you up: None can create grace in the soul but jesus christ: pn31|vbz pns31 av-j cst vvz p-acp dt ord n1 c-crq pns31 vvd pn22 a-acp: pix vmb vvi vvi p-acp dt n1 p-acp np1 np1: (4) sermon (DIV1) 1103 Page 131
2515 Every addition is a new creation; When David (after his great fall) prayed for increase of grace; Every addition is a new creation; When David (After his great fallen) prayed for increase of grace; d n1 vbz dt j n1; c-crq np1 (c-acp po31 j n1) vvd p-acp vvb pp-f n1; (4) sermon (DIV1) 1103 Page 131
2516 He saith, Create in me a clean heart, O God: He Says, Create in me a clean heart, Oh God: pns31 vvz, vvb p-acp pno11 dt j n1, uh np1: (4) sermon (DIV1) 1103 Page 131
2517 When Paul stirreth them up to be renewed in the spirit of their mind, he adds, which is created: As the first platform of the new man is created, When Paul stirs them up to be renewed in the Spirit of their mind, he adds, which is created: As the First platform of the new man is created, c-crq np1 vvz pno32 p-acp pc-acp vbi vvn p-acp dt n1 pp-f po32 n1, pns31 vvz, r-crq vbz vvn: p-acp dt ord n1 pp-f dt j n1 vbz vvn, (4) sermon (DIV1) 1103 Page 131
2518 so is every degree of it. so is every degree of it. av vbz d n1 pp-f pn31. (4) sermon (DIV1) 1103 Page 131
2519 This is the difference between the growth of nature, and of grace: In natural growth there ariseth out of nature a new addition, but in the growth of grace there is a new creation. Thus far, that all your increase of grace lyeth in Christ alone, is true. This is the difference between the growth of nature, and of grace: In natural growth there arises out of nature a new addition, but in the growth of grace there is a new creation. Thus Far, that all your increase of grace lies in christ alone, is true. d vbz dt n1 p-acp dt n1 pp-f n1, cc pp-f n1: p-acp j n1 a-acp vvz av pp-f n1 dt j n1, p-acp p-acp dt n1 pp-f vvb pc-acp vbz dt j n1. av av-j, cst d po22 n1 pp-f n1 vvz p-acp np1 av-j, vbz j. (4) sermon (DIV1) 1104 Page 132
2520 2. But in another sense it is not true, that is, without the endeavour: For you must act, that Christ may give the increase: 2. But in Another sense it is not true, that is, without the endeavour: For you must act, that christ may give the increase: crd p-acp p-acp j-jn n1 pn31 vbz xx j, cst vbz, p-acp dt n1: c-acp pn22 vmb vvi, cst np1 vmb vvi dt n1: (4) sermon (DIV1) 1105 Page 132
2521 You must work out your salvation with fear and trembling, though God must work in you both to will and to do: You must work out your salvation with Fear and trembling, though God must work in you both to will and to do: pn22 vmb vvi av po22 n1 p-acp n1 cc j-vvg, c-acp np1 vmb vvi p-acp pn22 d p-acp n1 cc pc-acp vdi: (4) sermon (DIV1) 1105 Page 132
2522 And therefore 'tis said to you, Add to your faith virtue, and to virtue knowledg, and to knowledg temperance: And Therefore it's said to you, Add to your faith virtue, and to virtue knowledge, and to knowledge temperance: cc av pn31|vbz vvn p-acp pn22, vvb p-acp po22 n1 n1, cc p-acp n1 n1, cc p-acp n1 n1: (4) sermon (DIV1) 1105 Page 132
2523 The Disciples came to Christ, and said Lord increase our faith; And Paul prays for the Thessalonians, The Lord make you to increase: The Disciples Come to christ, and said Lord increase our faith; And Paul prays for the Thessalonians, The Lord make you to increase: dt n2 vvd p-acp np1, cc vvd n1 vvi po12 n1; cc np1 vvz p-acp dt njp2, dt n1 vvb pn22 pc-acp vvi: (4) sermon (DIV1) 1105 Page 132
2524 and yet he saith to them, We beseech YOƲ, brethren, that ye increase more and more. and yet he Says to them, We beseech YOƲ, brothers, that you increase more and more. cc av pns31 vvz p-acp pno32, pns12 vvb np1, n2, cst pn22 vvb av-dc cc av-dc. (4) sermon (DIV1) 1105 Page 132
2525 11thly, God increaseth grace in his Saints, by keeping them awake: 11thly, God increases grace in his Saints, by keeping them awake: j, np1 vvz n1 p-acp po31 n2, p-acp vvg pno32 vvi: (4) sermon (DIV1) 1106 Page 132
2526 The sluggard, and the sleeper goeth behindhand, it is impossible he should thrive, or keep cart on wheels. The sluggard, and the sleeper Goes behindhand, it is impossible he should thrive, or keep cart on wheels. dt n1, cc dt n1 vvz av, pn31 vbz j pns31 vmd vvi, cc vvi n1 p-acp n2. (4) sermon (DIV1) 1106 Page 132
2527 And therefore God to increase their graces, keeps his Saints awake. Sleep is [ Ligatio sensuum ] the binding of the senses; And Therefore God to increase their graces, keeps his Saints awake. Sleep is [ Ligatio sensuum ] the binding of the Senses; cc av np1 pc-acp vvi po32 n2, vvz po31 n2 vvi. vvb vbz [ fw-la fw-la ] dt vvg pp-f dt n2; (4) sermon (DIV1) 1107 Page 132
2528 and therefore to be awake, is when the senses are free, and at their liberty. 1. Sleep shuts up the eye; and Therefore to be awake, is when the Senses Are free, and At their liberty. 1. Sleep shuts up the eye; cc av pc-acp vbi j, vbz c-crq dt n2 vbr j, cc p-acp po32 n1. crd n1 vvz a-acp dt n1; (4) sermon (DIV1) 1108 Page 132
2529 the man that sleeps, seeth no more than the man that's blind: the man that sleeps, sees no more than the man that's blind: dt n1 cst vvz, vvz av-dx dc cs dt n1 cst|vbz j: (4) sermon (DIV1) 1109 Page 132
2530 And therefore God keeps his Saints eyes open to see Temptations, and spiritual dangers, to see the snares that are laid for them at their feet; And Therefore God keeps his Saints eyes open to see Temptations, and spiritual dangers, to see the snares that Are laid for them At their feet; cc av np1 vvz po31 n2 n2 j pc-acp vvi n2, cc j n2, pc-acp vvi dt n2 cst vbr vvn p-acp pno32 p-acp po32 n2; (4) sermon (DIV1) 1109 Page 132
2531 to see things invisible, to see Judgment at hand, to see the Tribunal set, and the Books opened, to see things invisible, to see Judgement At hand, to see the Tribunal Set, and the Books opened, pc-acp vvi n2 j, pc-acp vvi n1 p-acp n1, pc-acp vvi dt n1 vvd, cc dt n2 vvd, (4) sermon (DIV1) 1109 Page 132
2532 and the Judg sitting with innumerable Angels round about him; and the Judge sitting with innumerable Angels round about him; cc dt n1 vvg p-acp j n2 av-j p-acp pno31; (4) sermon (DIV1) 1109 Page 132
2533 and now repentance thrives, and self-examination is at work, and making your calling and election sure, goeth on, and now Repentance thrives, and self-examination is At work, and making your calling and election sure, Goes on, cc av n1 vvz, cc n1 vbz p-acp n1, cc vvg po22 n-vvg cc n1 j, vvz a-acp, (4) sermon (DIV1) 1109 Page 132
2534 and spinning of fine linnen, and washing of our robes white in the blood of the lamb, and preparation for the nuptials with the Bridegroom: and spinning of fine linen, and washing of our robes white in the blood of the lamb, and preparation for the nuptials with the Bridegroom: cc vvg pp-f j n1, cc vvg pp-f po12 n2 j-jn p-acp dt n1 pp-f dt n1, cc n1 p-acp dt n2-jn p-acp dt n1: (4) sermon (DIV1) 1109 Page 132
2535 While the eye of Hope is kept open, the man purifieth himself as Christ is pure. While the eye of Hope is kept open, the man Purifieth himself as christ is pure. cs dt n1 pp-f vvb vbz vvd j, dt n1 vvz px31 p-acp np1 vbz j. (4) sermon (DIV1) 1109 Page 132
2536 2. Sleep locks up the ear: 2. Sleep locks up the ear: crd n1 vvz a-acp dt n1: (4) sermon (DIV1) 1110 Page 132
2537 As long as a man is drown'd in a dead and deep sleep, he hears no noise about him; As long as a man is drowned in a dead and deep sleep, he hears no noise about him; c-acp av-j c-acp dt n1 vbz vvn p-acp dt j cc j-jn vvi, pns31 vvz dx n1 p-acp pno31; (4) sermon (DIV1) 1110 Page 132
2538 and therefore the Lord (to increase his Saints graces) keeps their ear open; they hear the word of the Lord: and Therefore the Lord (to increase his Saints graces) keeps their ear open; they hear the word of the Lord: cc av dt n1 (pc-acp vvi po31 n2 n2) vvz po32 n1 j; pns32 vvb dt n1 pp-f dt n1: (4) sermon (DIV1) 1110 Page 132
2539 they hear and believe, they believe and tremble, they tremble and obey, they obey, and set upon action; they hear and believe, they believe and tremble, they tremble and obey, they obey, and Set upon actium; pns32 vvb cc vvi, pns32 vvb cc vvi, pns32 vvb cc vvi, pns32 vvb, cc vvn p-acp n1; (4) sermon (DIV1) 1110 Page 132
2540 they read, they run, they pray, they consult with the Saints, they enquire how did the Lord work upon you? What signs and evidences of grace can you produce as fruits of your Election, they read, they run, they pray, they consult with the Saints, they inquire how did the Lord work upon you? What Signs and evidences of grace can you produce as fruits of your Election, pns32 vvb, pns32 vvb, pns32 vvb, pns32 vvb p-acp dt n2, pns32 vvi c-crq vdd dt n1 vvi p-acp pn22? q-crq n2 cc n2 pp-f n1 vmb pn22 vvi p-acp n2 pp-f po22 n1, (4) sermon (DIV1) 1110 Page 133
2541 and first fruits of your Salvation? When you passed through the new birth, what were your pangs? How were your throws? and First fruits of your Salvation? When you passed through the new birth, what were your pangs? How were your throws? cc ord n2 pp-f po22 n1? c-crq pn22 vvd p-acp dt j n1, r-crq vbdr po22 n2? q-crq vbdr po22 n2? (4) sermon (DIV1) 1110 Page 133
2542 3. Sleep takes away sense and feeling: 3. Sleep Takes away sense and feeling: crd n1 vvz av n1 cc n1: (4) sermon (DIV1) 1111 Page 133
2543 The man that is lockt up in sleep, as he hears not, when you call him, not seeth you, The man that is locked up in sleep, as he hears not, when you call him, not sees you, dt n1 cst vbz vvn a-acp p-acp n1, c-acp pns31 vvz xx, c-crq pn22 vvb pno31, xx vvz pn22, (4) sermon (DIV1) 1111 Page 133
2544 though you stand before him, so he feels not, though you jog him by the elbow: though you stand before him, so he feels not, though you jog him by the elbow: cs pn22 vvb p-acp pno31, av pns31 vvz xx, cs pn22 vvb pno31 p-acp dt n1: (4) sermon (DIV1) 1111 Page 133
2545 And therefore God (to increase his Saints graces) keeps their feeling awake and lively: And Therefore God (to increase his Saints graces) keeps their feeling awake and lively: cc av np1 (pc-acp vvi po31 n2 n2) vvz po32 n-vvg vvi cc j: (4) sermon (DIV1) 1111 Page 133
2546 their sense of sin is still fresh in them upon their Consciences; their sense of since is still fresh in them upon their Consciences; po32 n1 pp-f n1 vbz av j p-acp pno32 p-acp po32 n2; (4) sermon (DIV1) 1111 Page 133
2547 God keeps open their wounds of godly sorrow, that they bleed afresh upon every good occasion: God keeps open their wounds of godly sorrow, that they bleed afresh upon every good occasion: np1 vvz j po32 n2 pp-f j n1, cst pns32 vvb av p-acp d j n1: (4) sermon (DIV1) 1111 Page 133
2548 they feel their wants, and spiritual defects, their spiritual poverty; they feel their Wants, and spiritual defects, their spiritual poverty; pns32 vvb po32 n2, cc j n2, po32 j n1; (4) sermon (DIV1) 1111 Page 133
2549 they feel how little they grow in grace, they feel how weak their spiritual life is, they feel how little they grow in grace, they feel how weak their spiritual life is, pns32 vvb c-crq av-j pns32 vvb p-acp n1, pns32 vvb c-crq j po32 j n1 vbz, (4) sermon (DIV1) 1111 Page 133
2550 how feeble their strength, how faint their faith, how languid their Communion with God, how cold their affections are to Christ; how feeble their strength, how faint their faith, how languid their Communion with God, how could their affections Are to christ; c-crq j po32 n1, c-crq j po32 n1, q-crq vmd po32 n1 p-acp np1, q-crq vmd po32 n2 vbr p-acp np1; (4) sermon (DIV1) 1111 Page 133
2551 and are therefore very sedulous to supply what is lacking to their graces, and to be found in an acceptable state at their Lords coming. and Are Therefore very sedulous to supply what is lacking to their graces, and to be found in an acceptable state At their lords coming. cc vbr av av j pc-acp vvi r-crq vbz vvg p-acp po32 n2, cc pc-acp vbi vvn p-acp dt j n1 p-acp po32 n2 vvg. (4) sermon (DIV1) 1111 Page 133
2552 1. They feel the knocks of the spirit, and are ready to open unto, and receive him. 1. They feel the knocks of the Spirit, and Are ready to open unto, and receive him. crd pns32 vvb dt n2 pp-f dt n1, cc vbr j pc-acp vvi p-acp, cc vvi pno31. (4) sermon (DIV1) 1112 Page 133
2553 2. They feel Gods retreat, and absence from their souls. 3. They feel when they work by the spirit, or by their own strength: 2. They feel God's retreat, and absence from their Souls. 3. They feel when they work by the Spirit, or by their own strength: crd pns32 vvb npg1 n1, cc n1 p-acp po32 n2. crd pns32 vvb c-crq pns32 vvb p-acp dt n1, cc p-acp po32 d n1: (4) sermon (DIV1) 1113 Page 133
2554 When they pray in the spirit, or by their own gifts and parts. 12thly, God increaseth his Saints graces, by their exercise of their graces: When they pray in the Spirit, or by their own Gifts and parts. 12thly, God increases his Saints graces, by their exercise of their graces: c-crq pns32 vvb p-acp dt n1, cc p-acp po32 d n2 cc n2. j, np1 vvz po31 n2 n2, p-acp po32 n1 pp-f po32 n2: (4) sermon (DIV1) 1114 Page 133
2555 Herein do I exercise my self (saith Paul) to have always a conscience void of offence towards God and towards man. Herein do I exercise my self (Says Paul) to have always a conscience void of offence towards God and towards man. av vdb pns11 vvi po11 n1 (vvz np1) pc-acp vhb av dt n1 j pp-f n1 p-acp np1 cc p-acp n1. (4) sermon (DIV1) 1115 Page 133
2556 Paul by exercising a pure Conscience, kept a pure Conscience: Paul by exercising a pure Conscience, kept a pure Conscience: np1 p-acp vvg dt j n1, vvn dt j n1: (4) sermon (DIV1) 1115 Page 133
2557 so must every Saint, that would be skilful at his weapons, be training and exercising himself in his postures. so must every Saint, that would be skilful At his weapons, be training and exercising himself in his postures. av vmb d n1, cst vmd vbi j p-acp po31 n2, vbb vvg cc vvg px31 p-acp po31 n2. (4) sermon (DIV1) 1115 Page 133
2558 1. There's no grace the Christian hath, but the Lord calls for its daily exercise: Pray, but how? continually: Continue in prayer. Rejoyce: But when? Alway: Rejoyce in the Lord alway. 1. There's no grace the Christian hath, but the Lord calls for its daily exercise: Pray, but how? continually: Continue in prayer. Rejoice: But when? Always: Rejoice in the Lord always. crd pc-acp|vbz dx n1 dt njp vhz, cc-acp dt n1 vvz p-acp po31 av-j vvi: vvb, p-acp q-crq? av-j: vvb p-acp n1. vvb: cc-acp q-crq? av: vvb p-acp dt n1 av. (4) sermon (DIV1) 1116 Page 133
2559 Give thanks, for what? In every thing. Give thanks, for what? In every thing. vvb n2, p-acp q-crq? p-acp d n1. (4) sermon (DIV1) 1117 Page 133
2560 2. What makes garments breed moths, but lying in the Chest or Coffer? And Iron to rust, 2. What makes garments breed moths, but lying in the Chest or Coffer? And Iron to rust, crd q-crq vvz n2 vvi n2, cc-acp vvg p-acp dt n1 cc n1? cc n1 pc-acp vvi, (4) sermon (DIV1) 1118 Page 133
2561 and the stone to gather Moss, but to lye still? What makes water in a pond to gather Mud, and the stone to gather Moss, but to lie still? What makes water in a pond to gather Mud, cc dt n1 pc-acp vvi n1, cc-acp pc-acp vvi av? q-crq vvz n1 p-acp dt n1 pc-acp vvi n1, (4) sermon (DIV1) 1118 Page 133
2562 but because 'tis standing water? 3. This makes God to exercise our graces: It may be, YOƲ will not exercise grace your selves, and therefore God steps in, and doth it for you: but Because it's standing water? 3. This makes God to exercise our graces: It may be, YOƲ will not exercise grace your selves, and Therefore God steps in, and does it for you: cc-acp c-acp pn31|vbz vvg n1? crd np1 vvz np1 pc-acp vvi po12 n2: pn31 vmb vbi, np1 vmb xx vvi n1 po22 n2, cc av np1 vvz p-acp, cc vdz pn31 p-acp pn22: (4) sermon (DIV1) 1118 Page 134
2563 he provides service and work for your graces: he provides service and work for your graces: pns31 vvz n1 cc vvi p-acp po22 n2: (4) sermon (DIV1) 1119 Page 134
2564 And truly, though (when God comes to exercise your graces) it is sharp for the time, And truly, though (when God comes to exercise your graces) it is sharp for the time, cc av-j, cs (c-crq np1 vvz pc-acp vvi po22 n2) pn31 vbz j p-acp dt n1, (4) sermon (DIV1) 1119 Page 134
2565 and tedious, yet it is gainful to you, and very advantageous: Graces do never increase and thrive so much, as when God himself doth exercise them, and find employment for them. Oh ye Saints! and tedious, yet it is gainful to you, and very advantageous: Graces do never increase and thrive so much, as when God himself does exercise them, and find employment for them. O you Saints! cc j, av pn31 vbz j p-acp pn22, cc av j: n2 vdb av-x vvi cc vvi av av-d, c-acp c-crq np1 px31 vdz vvi pno32, cc vvi n1 p-acp pno32. uh pn22 n2! (4) sermon (DIV1) 1119 Page 134
2566 God seeth your graces would decline and go behind-hand in you, did he not cut out work for them: God sees your graces would decline and go behindhand in you, did he not Cut out work for them: np1 vvz po22 n2 vmd vvi cc vvb av p-acp pn22, vdd pns31 xx vvn av vvi p-acp pno32: (4) sermon (DIV1) 1120 Page 134
2567 He brings thee into a Labyrinth of straits to exercise thy Faith: In thy prosperity and fulness, Faith in God is laid aside as useless; He brings thee into a Labyrinth of straits to exercise thy Faith: In thy Prosperity and fullness, Faith in God is laid aside as useless; pns31 vvz pno21 p-acp dt n1 pp-f n2 pc-acp vvi po21 n1: p-acp po21 n1 cc n1, n1 p-acp np1 vbz vvn av p-acp j; (4) sermon (DIV1) 1120 Page 134
2568 and thou relyest upon thine own props, and therefore God plungeth thee into straits, that thou mayst exercise thy Faith on him: He loads thee with reproaches, to exercise thy humility; and thou relyest upon thine own props, and Therefore God plungeth thee into straits, that thou Mayest exercise thy Faith on him: He loads thee with Reproaches, to exercise thy humility; cc pns21 js p-acp po21 d n2, cc av np1 vvz pno21 p-acp n2, cst pns21 vm2 vvi po21 n1 p-acp pno31: pns31 vvz pno21 p-acp n2, pc-acp vvi po21 n1; (4) sermon (DIV1) 1120 Page 134
2569 he encounters thee with the other affliction, to exercise thy patience: he encounters thee with the other affliction, to exercise thy patience: pns31 vvz pno21 p-acp dt j-jn n1, pc-acp vvi po21 n1: (4) sermon (DIV1) 1120 Page 134
2570 Poor occurrences, and trifles not worth the naming, that meet thee every day in thy way, these distemper thee, Poor occurrences, and trifles not worth the naming, that meet thee every day in thy Way, these distemper thee, j n2, cc n2 xx j dt n-vvg, cst vvb pno21 d n1 p-acp po21 n1, d vvi pno21, (4) sermon (DIV1) 1120 Page 134
2571 and make thee peevish, and then God sends some weighty load of affliction on thee, to exercise thy humility and patience to purpose; saith he, I will make thee cry out for something. Oh ye secure Saints! and make thee peevish, and then God sends Some weighty load of affliction on thee, to exercise thy humility and patience to purpose; Says he, I will make thee cry out for something. O you secure Saints! cc vvb pno21 j, cc av np1 vvz d j n1 pp-f n1 p-acp pno21, pc-acp vvi po21 n1 cc n1 p-acp n1; vvz pns31, pns11 vmb vvi pno21 vvb av p-acp pi. uh pn22 j n2! (4) sermon (DIV1) 1120 Page 134
2572 that have laid down your Watch, and are grown remiss in your walkings, I do assure you, God hath some sharp scourges and severities to exercise you with. that have laid down your Watch, and Are grown remiss in your walkings, I do assure you, God hath Some sharp scourges and severities to exercise you with. d vhb vvn a-acp po22 n1, cc vbr vvn j p-acp po22 n2-vvg, pns11 vdb vvi pn22, np1 vhz d j vvz cc n2 pc-acp vvi pn22 p-acp. (4) sermon (DIV1) 1121 Page 134
2573 There are some of you, whom I know God hath a sharp scourge for. There Are Some of you, whom I know God hath a sharp scourge for. pc-acp vbr d pp-f pn22, ro-crq pns11 vvb np1 vhz dt j n1 p-acp. (4) sermon (DIV1) 1122 Page 134
2574 4. Exercise of grace keeps Satan out of us, at a distance from us, from being able to close in with us: 4. Exercise of grace keeps Satan out of us, At a distance from us, from being able to close in with us: crd n1 pp-f n1 vvz np1 av pp-f pno12, p-acp dt n1 p-acp pno12, p-acp vbg j pc-acp vvi p-acp p-acp pno12: (4) sermon (DIV1) 1123 Page 134
2575 What keeps an Enemy from coming in to a man, but by acting his weapon, What keeps an Enemy from coming in to a man, but by acting his weapon, q-crq vvz dt n1 p-acp vvg p-acp p-acp dt n1, cc-acp p-acp vvg po31 n1, (4) sermon (DIV1) 1123 Page 134
2576 and holding him still at the swords point? What is it that keeps an Army at distance, and holding him still At the swords point? What is it that keeps an Army At distance, cc vvg pno31 av p-acp dt ng1 n1? q-crq vbz pn31 cst vvz dt n1 p-acp n1, (4) sermon (DIV1) 1123 Page 134
2577 but the playing of the Ordinance? else they would come up to the City, and scale the walls. but the playing of the Ordinance? Else they would come up to the city, and scale the walls. cc-acp dt vvg pp-f dt n1? av pns32 vmd vvi a-acp p-acp dt n1, cc vvi dt n2. (4) sermon (DIV1) 1123 Page 134
2578 So my Beloved, 'Tis the exercise of your graces, that stand between Satan and your graces: So my beloved, It's the exercise of your graces, that stand between Satan and your graces: av po11 j-vvn, pn31|vbz dt vvb pp-f po22 n2, cst vvb p-acp np1 cc po22 n2: (4) sermon (DIV1) 1123 Page 134
2579 The exercise of Divine Meditation, keeps Satan out of your Thoughts and Meditations. The exercise of Divine Meditation, keeps Satan out of your Thoughts and Meditations. dt n1 pp-f j-jn n1, vvz np1 av pp-f po22 n2 cc n2. (4) sermon (DIV1) 1123 Page 134
2580 5. Either exercise thy grace, or Satan will act thy corruption: As one Bucket goeth down, the other riseth: 5. Either exercise thy grace, or Satan will act thy corruption: As one Bucket Goes down, the other Riseth: crd av-d n1 po21 vvb, cc np1 vmb vvi po21 n1: p-acp crd n1 vvz a-acp, dt n-jn vvz: (4) sermon (DIV1) 1124 Page 134
2581 There is a principle of sin within, which (like a malignant party) watcheth for such a time to step into the saddle; There is a principle of since within, which (like a malignant party) watches for such a time to step into the saddle; pc-acp vbz dt n1 pp-f n1 p-acp, r-crq (av-j dt j n1) vvz p-acp d dt n1 pc-acp vvi p-acp dt n1; (4) sermon (DIV1) 1124 Page 134
2582 and it is easier to keep it down, than to pull it down. and it is Easier to keep it down, than to pull it down. cc pn31 vbz jc p-acp vvb pn31 a-acp, cs p-acp vvb pn31 a-acp. (4) sermon (DIV1) 1124 Page 134
2583 13. God keeps up, and improves the graces of his people, by giving them discontents in the creature: 13. God keeps up, and improves the graces of his people, by giving them discontents in the creature: crd np1 vvz a-acp, cc vvz dt n2 pp-f po31 n1, p-acp vvg pno32 n2 p-acp dt n1: (4) sermon (DIV1) 1125 Page 135
2584 he affords them no ease nor rest in any condition: The Lord crosseth them of what they look for in this world. he affords them not ease nor rest in any condition: The Lord Crosseth them of what they look for in this world. pns31 vvz pno32 xx vvi ccx n1 p-acp d n1: dt n1 vvz pno32 pp-f r-crq pns32 vvb p-acp p-acp d n1. (4) sermon (DIV1) 1125 Page 135
2585 They desire such and such a comfort; and if they might have it, oh! they promise themselves much happiness and rest in it: They desire such and such a Comfort; and if they might have it, o! they promise themselves much happiness and rest in it: pns32 vvb d cc d dt n1; cc cs pns32 vmd vhi pn31, uh! pns32 vvb px32 d n1 cc n1 p-acp pn31: (4) sermon (DIV1) 1126 Page 135
2586 Will ye see now, how the Lord deals with them, if they belong to him? Will you see now, how the Lord deals with them, if they belong to him? vmb pn22 vvi av, c-crq dt n1 vvz p-acp pno32, cs pns32 vvb p-acp pno31? (4) sermon (DIV1) 1126 Page 135
2587 Either he flatly denieth them the comfort they desire, they shall not have it: or else he gives it them, but with an hundred crosses and discontents with it: Either he flatly Denieth them the Comfort they desire, they shall not have it: or Else he gives it them, but with an hundred Crosses and discontents with it: d pns31 av-j vvz pno32 dt n1 pns32 vvb, pns32 vmb xx vhi pn31: cc av pns31 vvz pn31 pno32, cc-acp p-acp dt crd n2 cc n2-jn p-acp pn31: (4) sermon (DIV1) 1127 Page 135
2588 He imbitters the happiness and sweetness they promised themselves in it; and then they cry out, Now we see that all is vanity and vexation. He imbitters the happiness and sweetness they promised themselves in it; and then they cry out, Now we see that all is vanity and vexation. pns31 n2 dt n1 cc n1 pns32 vvd px32 p-acp pn31; cc cs pns32 vvb av, av pns12 vvb cst d vbz n1 cc n1. (4) sermon (DIV1) 1127 Page 135
2589 See ye it not by experience, That what outward comfort a Saint delights in most, in that God crosseth him most? When they sit down to feed upon, See you it not by experience, That what outward Comfort a Saint delights in most, in that God Crosseth him most? When they fit down to feed upon, vvb pn22 pn31 xx p-acp n1, cst r-crq j n1 dt n1 vvz p-acp ds, p-acp cst np1 vvz pno31 av-ds? c-crq pns32 vvb a-acp pc-acp vvi p-acp, (4) sermon (DIV1) 1128 Page 135
2590 and enjoy it, the Lord mingleth some tart sauce or other with it, that their expectation is broken, and enjoy it, the Lord mingleth Some tart sauce or other with it, that their expectation is broken, cc vvi pn31, dt n1 vvz d j n1 cc n-jn p-acp pn31, cst po32 n1 vbz vvn, (4) sermon (DIV1) 1128 Page 135
2591 and find it not what they promised it would be to them; like Beer, it hath a tang with it, something that doth displease them with it. and find it not what they promised it would be to them; like Beer, it hath a tang with it, something that does displease them with it. cc vvi pn31 xx r-crq pns32 vvd pn31 vmd vbi p-acp pno32; j n1, pn31 vhz dt n1 p-acp pn31, pi cst vdz vvi pno32 p-acp pn31. (4) sermon (DIV1) 1128 Page 135
2592 Thus (I say) doth the Lord deal with his Saints that belong to him; Thus (I say) does the Lord deal with his Saints that belong to him; av (pns11 vvb) vdz dt n1 vvb p-acp po31 n2 cst vvb p-acp pno31; (4) sermon (DIV1) 1129 Page 135
2593 their dearest comfort, he pours some or other unpleasing ingredient into it, they shall not have their full pleasure in it, that he may wean them from it to himself: their dearest Comfort, he pours Some or other unpleasing ingredient into it, they shall not have their full pleasure in it, that he may wean them from it to himself: po32 js-jn n1, pns31 vvz d cc j-jn j n1 p-acp pn31, pns32 vmb xx vhi po32 j n1 p-acp pn31, cst pns31 vmb vvi pno32 p-acp pn31 pc-acp px31: (4) sermon (DIV1) 1129 Page 135
2594 Saints, if God hath a mind to save you, he'l let nothing go away with your love from him; and therefore he will put into every worldly comfort some correctives to abate your delight in it, Saints, if God hath a mind to save you, He'll let nothing go away with your love from him; and Therefore he will put into every worldly Comfort Some correctives to abate your delight in it, n2, cs np1 vhz dt n1 pc-acp vvi pn22, pns31|vmb vvi pix vvi av p-acp po22 n1 p-acp pno31; cc av pns31 vmb vvi p-acp d j n1 d n2 pc-acp vvi po22 n1 p-acp pn31, (4) sermon (DIV1) 1129 Page 135
2595 and that you may not take up your rest in it. and that you may not take up your rest in it. cc cst pn22 vmb xx vvi a-acp po22 n1 p-acp pn31. (4) sermon (DIV1) 1129 Page 135
2596 If such an outward comfort be sweet, it shall be a sweetbryar to thee, and scratch thee. If such an outward Comfort be sweet, it shall be a sweetbryar to thee, and scratch thee. cs d dt j n1 vbb j, pn31 vmb vbi dt n1 p-acp pno21, cc vvb pno21. (4) sermon (DIV1) 1130 Page 135
2597 If another comfort be a Rose to thee, which thou delightest to smell at, it shall be a Rose with prickles to thee; If Another Comfort be a Rose to thee, which thou delightest to smell At, it shall be a Rose with prickles to thee; cs j-jn n1 vbb dt vvd p-acp pno21, r-crq pns21 vv2 pc-acp vvi p-acp, pn31 vmb vbi dt n1 p-acp n2 p-acp pno21; (4) sermon (DIV1) 1131 Page 135
2598 God will make it so, that thy heart may be indifferent to it. God will make it so, that thy heart may be indifferent to it. np1 vmb vvi pn31 av, cst po21 n1 vmb vbi j p-acp pn31. (4) sermon (DIV1) 1131 Page 135
2599 I say thou shalt have discontent in every thing, in every comfort thou enjoyest, in every kind of life thou livest; I say thou shalt have discontent in every thing, in every Comfort thou enjoyest, in every kind of life thou Livest; pns11 vvb pns21 vm2 vhi n1 p-acp d n1, p-acp d n1 pns21 vv2, p-acp d n1 pp-f n1 pns21 vv2; (4) sermon (DIV1) 1132 Page 135
2600 the single state, and the married state, shall have their thorns and burdens: the single state, and the married state, shall have their thorns and burdens: dt j n1, cc dt j-vvn n1, vmb vhi po32 n2 cc n2: (4) sermon (DIV1) 1132 Page 135
2601 If thou hast an Husband, or a Wife, thou shalt have them with prickles, thou shalt have riches and wealth with adhering crosses and vexations; If thou hast an Husband, or a Wife, thou shalt have them with prickles, thou shalt have riches and wealth with adhering Crosses and vexations; cs pns21 vh2 dt n1, cc dt n1, pns21 vm2 vhi pno32 p-acp n2, pns21 vm2 vhi n2 cc n1 p-acp vvg n2 cc n2; (4) sermon (DIV1) 1132 Page 135
2602 thou shalt have credit with envy and biting emulations; thou shalt have content in nothing; and now grace thrives exceedingly; thou shalt have credit with envy and biting emulations; thou shalt have content in nothing; and now grace thrives exceedingly; pns21 vm2 vhi n1 p-acp n1 cc j-vvg n2; pns21 vm2 vhi n1 p-acp pix; cc av n1 vvz av-vvg; (4) sermon (DIV1) 1132 Page 135
2603 when the soul saith, All the world, all my dearest comforts in the world are but vanity and vexation; when the soul Says, All the world, all my dearest comforts in the world Are but vanity and vexation; c-crq dt n1 vvz, d dt n1, d po11 js-jn n2 p-acp dt n1 vbr p-acp n1 cc n1; (4) sermon (DIV1) 1132 Page 136
2604 now the Lord is magnified, and his comforts are prized, and his presence is desired: Oh, saith the soul! now the Lord is magnified, and his comforts Are prized, and his presence is desired: O, Says the soul! av dt n1 vbz vvn, cc po31 n2 vbr vvn, cc po31 n1 vbz vvn: uh, vvz dt n1! (4) sermon (DIV1) 1132 Page 136
2605 none but Christ, none but Christ: It is good for me to draw nigh to God: And therefore, none but christ, none but christ: It is good for me to draw High to God: And Therefore, pix p-acp np1, pix cc-acp np1: pn31 vbz j p-acp pno11 pc-acp vvi av-j p-acp np1: cc av, (4) sermon (DIV1) 1132 Page 136
2606 14. In the next place: You shall find God increasing his peoples graces, by taking away comforts from them: 14. In the next place: You shall find God increasing his peoples graces, by taking away comforts from them: crd p-acp dt ord n1: pn22 vmb vvi np1 vvg po31 ng1 n2, p-acp vvg av n2 p-acp pno32: (4) sermon (DIV1) 1133 Page 136
2607 It may be their discontents and crosses in their creature-comforts is too weak physick for them; It may be their discontents and Crosses in their Creature comforts is too weak physic for them; pn31 vmb vbi po32 n2-jn cc n2 p-acp po32 n2 vbz av j n1 p-acp pno32; (4) sermon (DIV1) 1133 Page 136
2608 they can digest the cross, if they may enjoy the comfort still? and therefore God is fain to part them and their comforts: they can digest the cross, if they may enjoy the Comfort still? and Therefore God is fain to part them and their comforts: pns32 vmb vvi dt vvi, cs pns32 vmb vvi dt vvb av? cc av np1 vbz av-j p-acp vvb pno32 cc po32 n2: (4) sermon (DIV1) 1133 Page 136
2609 Nothing will divorce their heart, but the death of the comfort: Nothing will divorce their heart, but the death of the Comfort: pix vmb vvi po32 n1, cc-acp dt n1 pp-f dt n1: (4) sermon (DIV1) 1133 Page 136
2610 Their heart is wrapt up in such a comfort, and their delights and desires go out from God to it; now the comfort must be gone, that the soul be not lost; their affections which God should have, they put them into such a creature-comfort, such a glass bottle; Their heart is wrapped up in such a Comfort, and their delights and Desires go out from God to it; now the Comfort must be gone, that the soul be not lost; their affections which God should have, they put them into such a Creature comfort, such a glass Bottle; po32 n1 vbz vvn a-acp p-acp d dt n1, cc po32 n2 cc n2 vvb av p-acp np1 p-acp pn31; av dt n1 vmb vbi vvn, cst dt n1 vbb xx vvn; po32 n2 r-crq np1 vmd vhi, pns32 vvd pno32 p-acp d dt n1, d dt n1 n1; (4) sermon (DIV1) 1133 Page 136
2611 now the Vessels must be broken, that all those affections may be spilt; the object must be removed, that their affections may again be recalled home to God; now the Vessels must be broken, that all those affections may be spilled; the Object must be removed, that their affections may again be Recalled home to God; av dt n2 vmb vbi vvn, cst d d n2 vmb vbi vvn; dt n1 vmb vbi vvn, cst po32 n2 vmb av vbi vvn av-an p-acp np1; (4) sermon (DIV1) 1133 Page 136
2612 and now when nothing is left them to love, but God, oh! and now when nothing is left them to love, but God, o! cc av c-crq pi2 vbz vvn pno32 pc-acp vvi, cc-acp np1, uh! (4) sermon (DIV1) 1133 Page 136
2613 the soul seeth, and repents of its folly, looks upward, and spies a beauty in Heaven worth all. the soul sees, and repents of its folly, looks upward, and spies a beauty in Heaven worth all. dt n1 vvz, cc vvz pp-f po31 n1, vvz av-j, cc vvz dt n1 p-acp n1 j av-d. (4) sermon (DIV1) 1133 Page 136
2614 15. God increaseth his peoples graces, by denying them peace in the world: This alienates the Saints from the world, and makes them weary of it; 15. God increases his peoples graces, by denying them peace in the world: This alienates the Saints from the world, and makes them weary of it; crd np1 vvz po31 ng1 n2, p-acp vvg pno32 n1 p-acp dt n1: d ng1 dt n2 p-acp dt n1, cc vvz pno32 j pp-f pn31; (4) sermon (DIV1) 1134 Page 136
2615 and now grace thrives and gets upward: Did the world entertain us with smiles, and bid us weclcome; and now grace thrives and gets upward: Did the world entertain us with smiles, and bid us weclcome; cc av n1 vvz cc vvz av-j: vdd dt n1 vvb pno12 p-acp n2, cc vvb pno12 vvi; (4) sermon (DIV1) 1134 Page 136
2616 how fond would we be of it? How would it bewitch us? Our houses would be our Heaven, how found would we be of it? How would it bewitch us? Our houses would be our Heaven, c-crq j vmd pns12 vbi pp-f pn31? q-crq vmd pn31 vvi pno12? po12 n2 vmd vbi po12 n1, (4) sermon (DIV1) 1134 Page 136
2617 and our possessions would be our paradise. The worse the world useth us, the less we love the world: and our possessions would be our paradise. The Worse the world uses us, the less we love the world: cc po12 n2 vmd vbi po12 n1. dt jc dt n1 vvz pno12, dt av-dc pns12 vvb dt n1: (4) sermon (DIV1) 1134 Page 136
2618 Saints, you that complain that your conditions are no more quiet in the world, Do you not remember that of Paul? The world is crucified unto me, and I unto the world. Truly, well met: Saints, you that complain that your conditions Are no more quiet in the world, Do you not Remember that of Paul? The world is Crucified unto me, and I unto the world. Truly, well met: n2, pn22 cst vvb cst po22 n2 vbr av-dx av-dc j-jn p-acp dt n1, vdb pn22 xx vvi d pp-f np1? dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1. av-j, av vvd: (4) sermon (DIV1) 1135 Page 136
2619 The world cares not a pin for me (saith Paul ) and I care as little for the world. The world Cares not a pin for me (Says Paul) and I care as little for the world. dt n1 vvz xx dt n1 p-acp pno11 (vvz np1) cc pns11 vvb c-acp j c-acp dt n1. (4) sermon (DIV1) 1135 Page 136
2620 Sirs, This is that which crucifieth you to the world; the worlds unkindness to you. Sirs, This is that which crucifieth you to the world; the world's unkindness to you. n2, d vbz d r-crq vvz pn22 p-acp dt n1; dt ng1 n1 p-acp pn22. (4) sermon (DIV1) 1136 Page 136
2621 The Lord hedgeth up his peoples way with thorns, that while they are saluting these worldly Dalilah's, being pricked and wounded, they may fall back again into the embraces, of their first Husband: The Lord hedgeth up his peoples Way with thorns, that while they Are saluting these worldly Dalilah's, being pricked and wounded, they may fallen back again into the embraces, of their First Husband: dt n1 vvz a-acp po31 ng1 n1 p-acp n2, cst cs pns32 vbr vvg d j npg1, vbg vvn cc vvn, pns32 vmb vvi av av p-acp dt n2, pp-f po32 ord n1: (4) sermon (DIV1) 1137 Page 137
2622 They go away with a thorn sticking in their sides, and then they cry out, I will return to my first husband, for then was it better with me than now. They go away with a thorn sticking in their sides, and then they cry out, I will return to my First husband, for then was it better with me than now. pns32 vvb av p-acp dt n1 vvg p-acp po32 n2, cc av pns32 vvb av, pns11 vmb vvi p-acp po11 ord n1, c-acp av vbds pn31 j p-acp pno11 cs av. (4) sermon (DIV1) 1137 Page 137
2623 Oh happy prickings, now grace is revived and increased: They cry, Oh something hurts me, the world will not let me alone; O happy prickings, now grace is revived and increased: They cry, O something hurts me, the world will not let me alone; uh j n2, av n1 vbz vvn cc vvn: pns32 vvb, uh pi vvz pno11, dt n1 vmb xx vvi pno11 av-j; (4) sermon (DIV1) 1138 Page 137
2624 and O happy Oh! now is Christ prized, and his embraces valued, Kiss thou me (saith the soul) with the kisses of thy mouth: I went to kiss the world, I wooed it, and Oh happy Oh! now is christ prized, and his embraces valued, Kiss thou me (Says the soul) with the Kisses of thy Mouth: I went to kiss the world, I wooed it, cc uh j uh av vbz np1 vvn, cc po31 n2 vvn, vvb pns21 pno11 (vvz dt n1) p-acp dt n2 pp-f po21 n1: pns11 vvd pc-acp vvi dt n1, pns11 vvd pn31, (4) sermon (DIV1) 1138 Page 137
2625 and went to kiss it, and it pricked my lips; and went to kiss it, and it pricked my lips; cc vvd pc-acp vvi pn31, cc pn31 vvd po11 n2; (4) sermon (DIV1) 1138 Page 137
2626 Oh Lord Jesus, kiss thou me, there are no thorns in thy kisses, thy lips hath honey, not thorns in them: O Lord jesus, kiss thou me, there Are no thorns in thy Kisses, thy lips hath honey, not thorns in them: uh n1 np1, vvb pns21 pno11, pc-acp vbr dx n2 p-acp po21 n2, po21 n2 vhz n1, xx n2 p-acp pno32: (4) sermon (DIV1) 1138 Page 137
2627 When the Saint finds no rest in the world, then he cryeth out, Return unto thy rest, O my soul: When the Saint finds no rest in the world, then he Cries out, Return unto thy rest, Oh my soul: c-crq dt n1 vvz dx n1 p-acp dt n1, cs pns31 vvz av, vvb p-acp po21 n1, uh po11 n1: (4) sermon (DIV1) 1138 Page 137
2628 The Billows and Tossings of the Sea makes men desire dry land; the restlesness of the Waves makes them love the stableness of the shore. The Billows and Tossings of the Sea makes men desire dry land; the restlessness of the Waves makes them love the stableness of the shore. dt n2 cc n2-vvg pp-f dt n1 vvz n2 vvb j n1; dt n1 pp-f dt n2 vvz pno32 vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 1138 Page 137
2629 1. Sirs, your want of peace in the world, doth it not make you keep peace within? Let me have some peace (saith the soul); 1. Sirs, your want of peace in the world, does it not make you keep peace within? Let me have Some peace (Says the soul); crd np1, po22 n1 pp-f n1 p-acp dt n1, vdz pn31 xx vvi pn22 vvb n1 p-acp? vvb pno11 vhi d n1 (vvz dt n1); (4) sermon (DIV1) 1139 Page 137
2630 If I cannot have peace abroad, let me have peace at home; if I cannot have peace without, let me have peace within; If I cannot have peace abroad, let me have peace At home; if I cannot have peace without, let me have peace within; cs pns11 vmbx vhi n1 av, vvb pno11 vhi n1 p-acp n1-an; cs pns11 vmbx vhi n1 p-acp, vvb pno11 vhi n1 p-acp; (4) sermon (DIV1) 1139 Page 137
2631 if not in the world, yet in my conscience: Oh, this makes the upright Saint nourish a tender Conscience in himself, that having no rest nor quiet in the world, he may yet enjoy a sweet serenity in his own soul. if not in the world, yet in my conscience: O, this makes the upright Saint nourish a tender Conscience in himself, that having no rest nor quiet in the world, he may yet enjoy a sweet serenity in his own soul. cs xx p-acp dt n1, av p-acp po11 n1: uh, d vvz dt j n1 vvi dt j n1 p-acp px31, cst vhg dx n1 ccx vvi p-acp dt n1, pns31 vmb av vvi dt j n1 p-acp po31 d n1. (4) sermon (DIV1) 1139 Page 137
2632 2. Want of peace in the world, doth it not make you prize your peace with God? Would you ever have prized your peace with God so much, had you had no distractions and interruptions in the world? I doubt of it. 2. Want of peace in the world, does it not make you prize your peace with God? Would you ever have prized your peace with God so much, had you had no distractions and interruptions in the world? I doubt of it. crd n1 pp-f n1 p-acp dt n1, vdz pn31 xx vvi pn22 vvb po22 n1 p-acp np1? vmd pn22 av vhb vvn po22 n1 p-acp np1 av av-d, vhd pn22 vhd dx n2 cc n2 p-acp dt n1? pns11 vvb pp-f pn31. (4) sermon (DIV1) 1140 Page 137
2633 Sixteenthly, Another method whereby God advances grace in his people, is by reproaches from men: Oh! this is a great Mercy of God to his People, that men revile them, and wicked men hate them: Sixteenthly, another method whereby God advances grace in his people, is by Reproaches from men: Oh! this is a great Mercy of God to his People, that men revile them, and wicked men hate them: av-j, j-jn n1 c-crq np1 vvz n1 p-acp po31 n1, vbz p-acp n2 p-acp n2: uh d vbz dt j n1 pp-f np1 p-acp po31 n1, cst n2 vvi pno32, cc j n2 vvb pno32: (4) sermon (DIV1) 1141 Page 137
2634 Did wicked men hug you in their arms, you would catch the plague of them; Their affection would be your infection. Did wicked men hug you in their arms, you would catch the plague of them; Their affection would be your infection. vdd j n2 vvb pn22 p-acp po32 n2, pn22 vmd vvi dt n1 pp-f pno32; po32 n1 vmd vbi po22 n1. (4) sermon (DIV1) 1141 Page 137
2635 The more the Tares embrace the Corn, the more they kill it: The more the Tares embrace the Corn, the more they kill it: dt av-dc dt n2 vvb dt n1, dt av-dc pns32 vvb pn31: (4) sermon (DIV1) 1142 Page 137
2636 Necat & hedera vinciens (saith Pliny ), the Ivy by clipping and clasping the Trees, binds them too hard, and hastens their death: Necat & hedera vinciens (Says pliny), the Ivy by clipping and clasping the Trees, binds them too hard, and hastens their death: n1 cc fw-mi fw-fr (vvz np1), dt n1 p-acp vvg cc vvg dt n2, vvz pno32 av av-j, cc vvz po32 n1: (4) sermon (DIV1) 1142 Page 137
2637 The hissing of the Adder prevents your being stung by her: The hissing of the Adder prevents your being stung by her: dt j-vvg pp-f dt n1 vvz po22 n1 vvn p-acp pno31: (4) sermon (DIV1) 1142 Page 137
2638 When wicked men hiss at you, and spit their enmity upon you, the more you run from them: When wicked men hiss At you, and spit their enmity upon you, the more you run from them: c-crq j n2 vvb p-acp pn22, cc vvi po32 n1 p-acp pn22, dt av-dc pn22 vvb p-acp pno32: (4) sermon (DIV1) 1142 Page 137
2639 And now grace grows, the Saints shun their company, and thereby their corruption. The hatred of the wicked makes the Saints flock together; And now grace grows, the Saints shun their company, and thereby their corruption. The hatred of the wicked makes the Saints flock together; cc av n1 vvz, dt n2 vvb po32 n1, cc av po32 n1. dt n1 pp-f dt j vvz dt n2 vvb av; (4) sermon (DIV1) 1142 Page 138
2640 it increaseth their love to one another: it increases their love to one Another: pn31 vvz po32 n1 p-acp crd j-jn: (4) sermon (DIV1) 1143 Page 138
2641 There would not be such Communion among the Saints, did not the hatred of the world drive them closer together; and now they grow stronger: There would not be such Communion among the Saints, did not the hatred of the world drive them closer together; and now they grow Stronger: pc-acp vmd xx vbi d n1 p-acp dt n2, vdd xx dt n1 pp-f dt n1 vvb pno32 av-jc av; cc av pns32 vvb jc: (4) sermon (DIV1) 1143 Page 138
2642 their love to one another, and their prayers for one another grow stronger. their love to one Another, and their Prayers for one Another grow Stronger. po32 vvb p-acp crd j-jn, cc po32 n2 p-acp crd j-jn vvb jc. (4) sermon (DIV1) 1143 Page 138
2643 Aelian tells us that the Chii had a great Sedition among them, some of the one side would have had their Adversaries wholly expelled out of the City; Aelian tells us that the Chii had a great Sedition among them, Some of the one side would have had their Adversaries wholly expelled out of the city; jp vvz pno12 d dt np1 vhd dt j n1 p-acp pno32, d pp-f dt crd n1 vmd vhi vhn po32 n2 av-jn vvd av pp-f dt n1; (4) sermon (DIV1) 1144 Page 138
2644 no, saith a wise man, NONLATINALPHABET, by no means; but when we have got the victory (saith he) let us leave some among us, no, Says a wise man,, by no means; but when we have god the victory (Says he) let us leave Some among us, uh-dx, vvz dt j n1,, p-acp dx n2; cc-acp c-crq pns12 vhb vvn dt n1 (vvz pns31) vvb pno12 vvi d p-acp pno12, (4) sermon (DIV1) 1144 Page 138
2645 least having no adversaries, we war among our selves: lest having no Adversaries, we war among our selves: cs vhg dx n2, pns12 vvb p-acp po12 n2: (4) sermon (DIV1) 1144 Page 138
2646 So God in his Wisdom leaves wicked men among us, least the Saints should fall out among themselves. So God in his Wisdom leaves wicked men among us, lest the Saints should fallen out among themselves. av np1 p-acp po31 n1 vvz j n2 p-acp pno12, cs dt n2 vmd vvi av p-acp px32. (4) sermon (DIV1) 1144 Page 138
2647 But the misery is, you know not how to improve the reproaches of men to the advantage of your graces: But the misery is, you know not how to improve the Reproaches of men to the advantage of your graces: p-acp dt n1 vbz, pn22 vvb xx c-crq pc-acp vvi dt n2 pp-f n2 p-acp dt n1 pp-f po22 n2: (4) sermon (DIV1) 1145 Page 138
2648 They slander you to be hypocrites, and proud, and covetous, and self-conceited, and that you are secretly as bad as others. They slander you to be Hypocrites, and proud, and covetous, and self-conceited, and that you Are secretly as bad as Others. pns32 vvb pn22 pc-acp vbi n2, cc j, cc j, cc j, cc cst pn22 vbr av-jn p-acp j c-acp n2-jn. (4) sermon (DIV1) 1145 Page 138
2649 You will say, How should we improve grace upon this? If they judg you to be Hypocrites, and base, do you judg your selves: You will say, How should we improve grace upon this? If they judge you to be Hypocrites, and base, do you judge your selves: pn22 vmb vvi, q-crq vmd pns12 vvi n1 p-acp d? cs pns32 vvb pn22 pc-acp vbi n2, cc j, vdb pn22 vvb po22 n2: (4) sermon (DIV1) 1146 Page 138
2650 It may be there is some special cause that you should judg your selves: God suffers other men to judg you, to awake you to self-judging; It may be there is Some special cause that you should judge your selves: God suffers other men to judge you, to awake you to Self-judging; pn31 vmb vbi a-acp vbz d j n1 cst pn22 vmd n1 po22 n2: np1 vvz j-jn n2 p-acp n1 pn22, pc-acp vvi pn22 p-acp j; (4) sermon (DIV1) 1147 Page 138
2651 however make this use of it, and you are sure to be no losers by the reproach: however make this use of it, and you Are sure to be no losers by the reproach: c-acp vvb d n1 pp-f pn31, cc pn22 vbr j pc-acp vbi dx n2 p-acp dt n1: (4) sermon (DIV1) 1147 Page 138
2652 If they say, I am an hypocrite, I will try my self whether I am an hypocrite: If they say, I am an hypocrite, I will try my self whither I am an hypocrite: cs pns32 vvb, pns11 vbm dt n1, pns11 vmb vvi po11 n1 cs pns11 vbm dt n1: (4) sermon (DIV1) 1147 Page 138
2653 If they call me covetous, or proud, I will call my self to an account: Would you not be gainers by this? If they call me covetous, or proud, I will call my self to an account: Would you not be gainers by this? cs pns32 vvb pno11 j, cc j, pns11 vmb vvi po11 n1 p-acp dt n1: vmd pn22 xx vbi n2 p-acp d? (4) sermon (DIV1) 1147 Page 138
2654 Oh! then get within your hearts, and search them throughly before the Lord, and see if there be any way of wickedness in you which you have not yet discovered; Oh! then get within your hearts, and search them thoroughly before the Lord, and see if there be any Way of wickedness in you which you have not yet discovered; uh av vvb p-acp po22 n2, cc vvi pno32 av-j p-acp dt n1, cc vvb cs pc-acp vbb d n1 pp-f n1 p-acp pn22 r-crq pn22 vhb xx av vvn; (4) sermon (DIV1) 1148 Page 138
2655 and never be quiet, till you have found out your sin, or be sure that you are clear: and never be quiet, till you have found out your since, or be sure that you Are clear: cc av-x vbi j-jn, c-acp pn22 vhb vvn av po22 n1, cc vbi j cst pn22 vbr j: (4) sermon (DIV1) 1148 Page 138
2656 And would not this be an exceeding gain to you? And would not this be an exceeding gain to you? cc vmd xx d vbi dt j-vvg n1 p-acp pn22? (4) sermon (DIV1) 1148 Page 138
2657 2. And then when you have upon deep search clear'd up your Consciences, then consider, that though you are not what they censure you to be; 2. And then when you have upon deep search cleared up your Consciences, then Consider, that though you Are not what they censure you to be; crd cc av c-crq pn22 vhb p-acp j-jn n1 vvn a-acp po22 n2, av vvb, cst cs pn22 vbr xx r-crq pns32 vvb pn22 pc-acp vbi; (4) sermon (DIV1) 1149 Page 138
2658 yet you are sinners, I say, Sinners before God: yet you Are Sinners, I say, Sinners before God: av pn22 vbr n2, pns11 vvb, n2 p-acp np1: (4) sermon (DIV1) 1149 Page 138
2659 You know your sins in other kinds are so many, and so great, that you should bear the more patiently to be hardly thought of, You know your Sins in other Kinds Are so many, and so great, that you should bear the more patiently to be hardly Thought of, pn22 vvb po22 n2 p-acp j-jn n2 vbr av d, cc av j, cst pn22 vmd vvi dt av-dc av-j pc-acp vbi av vvn pp-f, (4) sermon (DIV1) 1149 Page 138
2660 when you know you are so bad. when you know you Are so bad. c-crq pn22 vvb pn22 vbr av j. (4) sermon (DIV1) 1149 Page 138
2661 If you are in truth godly, you have seen a sink of uncleanness in your selves, If you Are in truth godly, you have seen a sink of uncleanness in your selves, cs pn22 vbr p-acp n1 j, pn22 vhb vvn dt n1 pp-f n1 p-acp po22 n2, (4) sermon (DIV1) 1150 Page 138
2662 and have loathed and condemned your selves often; and do you think much then to be condemned by the world? and have loathed and condemned your selves often; and do you think much then to be condemned by the world? cc vhb vvn cc vvn po22 n2 av; cc vdb pn22 vvi d av pc-acp vbi vvn p-acp dt n1? (4) sermon (DIV1) 1150 Page 138
2663 If you judg your selves to be so bad, should you be troubled that you are thought by others to be bad? If you condemn your selves, is it suitable for such a spirit that hath been condemning himself, to be vexed in that he is condemned by others? Conclude therefore, it is no great matter to be condemned by the world, If you judge your selves to be so bad, should you be troubled that you Are Thought by Others to be bad? If you condemn your selves, is it suitable for such a Spirit that hath been condemning himself, to be vexed in that he is condemned by Others? Conclude Therefore, it is no great matter to be condemned by the world, cs pn22 vvb po22 n2 pc-acp vbi av j, vmd pn22 vbi vvn cst pn22 vbr vvn p-acp n2-jn pc-acp vbi j? cs pn22 vvb po22 n2, vbz pn31 j p-acp d dt n1 cst vhz vbn vvg px31, pc-acp vbi vvn p-acp cst pns31 vbz vvn p-acp n2-jn? vvb av, pn31 vbz dx j n1 pc-acp vbi vvn p-acp dt n1, (4) sermon (DIV1) 1151 Page 139
2664 so long as we are not condemned with the world. so long as we Are not condemned with the world. av av-j c-acp pns12 vbr xx vvn p-acp dt n1. (4) sermon (DIV1) 1151 Page 139
2665 Seventeenthly, Again, yet God goeth higher with his Saints, he assaults them with the reproaches of Saints: Seventeenthly, Again, yet God Goes higher with his Saints, he assaults them with the Reproaches of Saints: av-j, av, av np1 vvz jc p-acp po31 n2, pns31 vvz pno32 p-acp dt n2 pp-f n2: (4) sermon (DIV1) 1152 Page 139
2666 Oh! the godly wound me, and speak ill of me: If 'twere others, I could pass it by; Oh! the godly wound me, and speak ill of me: If 'twere Others, I could pass it by; uh dt j vvb pno11, cc vvb av-jn pp-f pno11: cs pn31|vbdr ng2-jn, pns11 vmd vvi pn31 p-acp; (4) sermon (DIV1) 1152 Page 139
2667 but those that are godly are upon me, and whet their tongues against me: but those that Are godly Are upon me, and whet their tongues against me: cc-acp d cst vbr j vbr p-acp pno11, cc vvi po32 n2 p-acp pno11: (4) sermon (DIV1) 1152 Page 139
2668 What shall I do now? Is God doing me good by this? Yes, by this, What shall I do now? Is God doing me good by this? Yes, by this, q-crq vmb pns11 vdi av? vbz np1 vdg pno11 j p-acp d? uh, p-acp d, (4) sermon (DIV1) 1152 Page 139
2669 if thou knowest how to make use of it: How? now judg thy self most of all: if thou Knowest how to make use of it: How? now judge thy self most of all: cs pns21 vv2 c-crq pc-acp vvi n1 pp-f pn31: q-crq? av vvb po21 n1 av-ds pp-f d: (4) sermon (DIV1) 1152 Page 139
2670 when the Servants of God think hardly of you, and above all, if it be wise and impartial men that are acquainted with you; when the Servants of God think hardly of you, and above all, if it be wise and impartial men that Are acquainted with you; c-crq dt n2 pp-f np1 vvb av pp-f pn22, cc p-acp d, cs pn31 vbb j cc j n2 cst vbr vvn p-acp pn22; (4) sermon (DIV1) 1152 Page 139
2671 it is then your duty to be very jealous of your hearts and ways, to fear least you are guilty, it is then your duty to be very jealous of your hearts and ways, to Fear lest you Are guilty, pn31 vbz av po22 n1 pc-acp vbi av j pp-f po22 n2 cc n2, pc-acp vvi cs pn22 vbr j, (4) sermon (DIV1) 1152 Page 139
2672 and to search the more diligently. and to search the more diligently. cc pc-acp vvi dt av-dc av-j. (4) sermon (DIV1) 1152 Page 139
2673 Eighteenthly, Yet further, God increaseth his Saints graces by Temptations, by all sorts and varieties of Temptations: Eighteenthly, Yet further, God increases his Saints graces by Temptations, by all sorts and varieties of Temptations: av-j, av av-jc, np1 vvz po31 n2 n2 p-acp n2, p-acp d n2 cc n2 pp-f n2: (4) sermon (DIV1) 1153 Page 139
2674 And therefore if you would look to grow in grace, you must expect and make account of all Temptations whatsoever; And Therefore if you would look to grow in grace, you must expect and make account of all Temptations whatsoever; cc av cs pn22 vmd vvi pc-acp vvi p-acp n1, pn22 vmb vvi cc vvi n1 pp-f d n2 r-crq; (4) sermon (DIV1) 1153 Page 139
2675 I say, you must look to dwell in the air of perpetual temptations; I say, you must look to dwell in the air of perpetual temptations; pns11 vvb, pn22 vmb vvi pc-acp vvi p-acp dt n1 pp-f j n2; (4) sermon (DIV1) 1153 Page 139
2676 and so have the four cardinal winds of temptations to be always (nay, sometimes at once) blowing on you, and blustering about your ears: and so have the four cardinal winds of temptations to be always (nay, sometime At once) blowing on you, and blustering about your ears: cc av vhb dt crd n1 n2 pp-f n2 pc-acp vbi av (uh, av p-acp a-acp) vvg p-acp pn22, cc j-vvg p-acp po22 n2: (4) sermon (DIV1) 1153 Page 139
2677 You must never think to be free: you would fain have it always a calm and serene air; You must never think to be free: you would fain have it always a Cam and serene air; pn22 vmb av-x vvi pc-acp vbi j: pn22 vmd av-j vhi pn31 av dt j-jn cc j n1; (4) sermon (DIV1) 1153 Page 139
2678 but be not mistaken, look for an air full of windy exhalations; but be not mistaken, look for an air full of windy exhalations; cc-acp vbb xx vvn, vvb p-acp dt n1 j pp-f j n2; (4) sermon (DIV1) 1153 Page 139
2679 for the end and use of the winds, is to open the pores of the earth for fructification, to ventilate and fan the air, thereby to purge it, for the end and use of the winds, is to open the pores of the earth for fructification, to ventilate and fan the air, thereby to purge it, p-acp dt n1 cc n1 pp-f dt n2, vbz pc-acp vvi dt n2 pp-f dt n1 p-acp n1, pc-acp vvi cc vvi dt n1, av pc-acp vvi pn31, (4) sermon (DIV1) 1153 Page 139
2680 and keep it from putrefaction, to gather the Clouds together, and then dissolve them to water the Earth, and keep it from putrefaction, to gather the Clouds together, and then dissolve them to water the Earth, cc vvb pn31 p-acp n1, pc-acp vvi dt n2 av, cc av vvb pno32 pc-acp vvi dt n1, (4) sermon (DIV1) 1153 Page 139
2681 and nourish the fruits of seeds, plants, and trees; and nourish the fruits of seeds, plants, and trees; cc vvi dt n2 pp-f n2, n2, cc n2; (4) sermon (DIV1) 1153 Page 139
2682 so that as the end for which God made the Winds, is for life and growth; so that as the end for which God made the Winds, is for life and growth; av cst p-acp dt n1 p-acp r-crq np1 vvd dt n2, vbz p-acp n1 cc n1; (4) sermon (DIV1) 1153 Page 139
2683 so doth he in his Wisdom make use of Temptations to serve the growth of your graces. so does he in his Wisdom make use of Temptations to serve the growth of your graces. av vdz pns31 p-acp po31 n1 vvi n1 pp-f n2 pc-acp vvi dt n1 pp-f po22 n2. (4) sermon (DIV1) 1153 Page 139
2684 For to be tempted, is the Way and Conduct of God over his Church, and over all souls, For to be tempted, is the Way and Conduct of God over his Church, and over all Souls, p-acp pc-acp vbi vvn, vbz dt n1 cc vvb pp-f np1 p-acp po31 n1, cc p-acp d n2, (4) sermon (DIV1) 1154 Page 139
2685 and was a part of the life of the Son of God: and was a part of the life of the Son of God: cc vbds dt n1 pp-f dt n1 pp-f dt n1 pp-f np1: (4) sermon (DIV1) 1154 Page 139
2686 It must be also part of the life of a devout soul, and we must not doubt but God hath great designs upon them whom he puts into this state: It must be also part of the life of a devout soul, and we must not doubt but God hath great designs upon them whom he puts into this state: pn31 vmb vbi av n1 pp-f dt n1 pp-f dt j n1, cc pns12 vmb xx vvi p-acp np1 vhz j n2 p-acp pno32 r-crq pns31 vvz p-acp d n1: (4) sermon (DIV1) 1154 Page 140
2687 For as Gods Power, so our grace also is made perfect by weakness; thence she receiveth lustre; For as God's Power, so our grace also is made perfect by weakness; thence she receives lustre; c-acp c-acp ng1 n1, av po12 n1 av vbz vvn j p-acp n1; av pns31 vvz n1; (4) sermon (DIV1) 1154 Page 140
2688 God purifies us by contradictions and subversions; he confirms and assures us by temptations. God Purifies us by contradictions and subversions; he confirms and assures us by temptations. np1 vvz pno12 p-acp n2 cc n2; pns31 vvz cc vvz pno12 p-acp n2. (4) sermon (DIV1) 1154 Page 140
2689 You shall need to take great notice of what hath been said, because there are Christians that are of two different Judgments about this point. You shall need to take great notice of what hath been said, Because there Are Christians that Are of two different Judgments about this point. pn22 vmb vvi pc-acp vvi j n1 pp-f r-crq vhz vbn vvn, c-acp pc-acp vbr njpg2 cst vbr pp-f crd j n2 p-acp d n1. (4) sermon (DIV1) 1155 Page 140
2690 1. Some expect the way of Religion should be very facile and easie to them; 1. some expect the Way of Religion should be very facile and easy to them; crd d vvb dt n1 pp-f n1 vmd vbi j j cc j p-acp pno32; (4) sermon (DIV1) 1156 Page 140
2691 and that as soon as ever they are Saints, they should sail always with a secûnd or prosperous wind. and that as soon as ever they Are Saints, they should sail always with a secûnd or prosperous wind. cc d c-acp av c-acp av pns32 vbr n2, pns32 vmd vvi av p-acp dt vvb cc j n1. (4) sermon (DIV1) 1156 Page 140
2692 But they are far deceived, who think Piety grows among Lillies; that the way toward perfection of grace is strew'd with flowers; But they Are Far deceived, who think Piety grows among Lilies; that the Way towards perfection of grace is strewed with flowers; p-acp pns32 vbr av-j vvn, r-crq vvb n1 vvz p-acp n2; cst dt n1 p-acp n1 pp-f n1 vbz vvn p-acp n2; (4) sermon (DIV1) 1157 Page 140
2693 who imagine nothing but sweetness; and that devotion is a Land flowing with Milk and Honey, who imagine nothing but sweetness; and that devotion is a Land flowing with Milk and Honey, q-crq vvb pix cc-acp n1; cc d n1 vbz dt n1 vvg p-acp n1 cc n1, (4) sermon (DIV1) 1157 Page 140
2694 and consequently, that there is or should be nothing that is difficult: and consequently, that there is or should be nothing that is difficult: cc av-j, cst pc-acp vbz cc vmd vbi pix d vbz j: (4) sermon (DIV1) 1157 Page 140
2695 Which yet they are the sooner perswaded to, in that they only seek a certain satisfaction, Which yet they Are the sooner persuaded to, in that they only seek a certain satisfaction, r-crq av pns32 vbr dt av-c vvd p-acp, p-acp cst pns32 av-j vvi dt j n1, (4) sermon (DIV1) 1157 Page 140
2696 and ease to their own flesh, using no violence, but fastning only upon this, That it is sufficient for a man to do what he can. and ease to their own Flesh, using no violence, but fastening only upon this, That it is sufficient for a man to do what he can. cc vvi p-acp po32 d n1, vvg dx n1, cc-acp vvg av-j p-acp d, cst pn31 vbz j p-acp dt n1 pc-acp vdi r-crq pns31 vmb. (4) sermon (DIV1) 1157 Page 140
2697 2. There are others on the contrary, that look upon the exercises of Religion, as so rigorous, strict, 2. There Are Others on the contrary, that look upon the exercises of Religion, as so rigorous, strict, crd pc-acp vbr n2-jn p-acp dt n-jn, cst vvb p-acp dt n2 pp-f n1, c-acp av j, j, (4) sermon (DIV1) 1158 Page 140
2698 and painful, that they say of it, as the sensual Jews did of the Land of promise, It is an ill Countrey, possessed of Gyants, and painful, that they say of it, as the sensual jews did of the Land of promise, It is an ill Country, possessed of Giants, cc j, cst pns32 vvb pp-f pn31, c-acp dt j np2 vdd pp-f dt n1 pp-f n1, pn31 vbz dt j-jn n1, vvn pp-f n2, (4) sermon (DIV1) 1158 Page 140
2699 and that eateth up the inhabitants. Here are two different sentiments, lying in extreams, and consequently faulty: both deceive themselves. and that Eateth up the inhabitants. Here Are two different sentiments, lying in extremes, and consequently faulty: both deceive themselves. cc d vvz a-acp dt n2. av vbr crd j n2, vvg p-acp n2-jn, cc av-j j: av-d vvb px32. (4) sermon (DIV1) 1158 Page 140
2700 To remedy this, the truth we are to say, is, That godliness is indeed a lilly, but growing among thorns: To remedy this, the truth we Are to say, is, That godliness is indeed a Lily, but growing among thorns: pc-acp vvi d, dt n1 pns12 vbr pc-acp vvi, vbz, cst n1 vbz av dt n1, cc-acp vvg p-acp n2: (4) sermon (DIV1) 1160 Page 140
2701 Religion hath its thorns, they prick, it may be hurt us, but these thorns are laden with Roses. Religion hath its thorns, they prick, it may be hurt us, but these thorns Are laden with Roses. n1 vhz po31 n2, pns32 vvb, pn31 vmb vbi vvn pno12, cc-acp d n2 vbr vvn p-acp n2. (4) sermon (DIV1) 1160 Page 140
2702 As Moses found God in the burning bush of thorns; As Moses found God in the burning bush of thorns; p-acp np1 vvn np1 p-acp dt vvg n1 pp-f n2; (4) sermon (DIV1) 1161 Page 140
2703 so a Christian finds God, and Grace, and Comfort, in a Bryarbush of Conflicts and Temptations. so a Christian finds God, and Grace, and Comfort, in a Bryarbush of Conflicts and Temptations. av dt njp vvz np1, cc n1, cc n1, p-acp dt np1 pp-f n2 cc n2. (4) sermon (DIV1) 1161 Page 140
2704 And as temptation was the life of Jesus, so it is the life of our souls; And as temptation was the life of jesus, so it is the life of our Souls; cc p-acp n1 vbds dt n1 pp-f np1, av pn31 vbz dt n1 pp-f po12 n2; (4) sermon (DIV1) 1162 Page 140
2705 to believe otherwise, were to flatter our selves. And yet 'tis certain, there is much content in this warfare; to believe otherwise, were to flatter our selves. And yet it's certain, there is much content in this warfare; pc-acp vvi av, vbdr pc-acp vvi po12 n2. cc av pn31|vbz j, pc-acp vbz d j p-acp d n1; (4) sermon (DIV1) 1162 Page 140
2706 for the grace and help of God is always present, which will never fail us as long as we dispose our selves to receive it; for the grace and help of God is always present, which will never fail us as long as we dispose our selves to receive it; p-acp dt n1 cc n1 pp-f np1 vbz av j, r-crq vmb av-x vvi pno12 p-acp j c-acp pns12 vvb po12 n2 pc-acp vvi pn31; (4) sermon (DIV1) 1163 Page 140
2707 in this respect it is that Religion is all sweetness, in that we are able to do all in him who strengthens us, in him who comforts us. in this respect it is that Religion is all sweetness, in that we Are able to do all in him who strengthens us, in him who comforts us. p-acp d n1 pn31 vbz cst n1 vbz d n1, p-acp cst pns12 vbr j pc-acp vdi d p-acp pno31 r-crq vvz pno12, p-acp pno31 r-crq vvz pno12. (4) sermon (DIV1) 1163 Page 141
2708 But lastly, God tempts his Saints by Satan, by the Devil himself; But lastly, God tempts his Saints by Satan, by the devil himself; p-acp ord, np1 vvz po31 n2 p-acp np1, p-acp dt n1 px31; (4) sermon (DIV1) 1164 Page 141
2709 and thence I argue, that God increaseth his Saints graces by the very temptations of the Devil: and thence I argue, that God increases his Saints graces by the very temptations of the devil: cc av pns11 vvb, cst np1 vvz po31 n2 n2 p-acp dt j n2 pp-f dt n1: (4) sermon (DIV1) 1164 Page 141
2710 God sets the Devil upon his own Saints, unlooseth the chain, and lets him out upon them, God sets the devil upon his own Saints, unlooseth the chain, and lets him out upon them, np1 vvz dt n1 p-acp po31 d n2, vvz dt n1, cc vvz pno31 av p-acp pno32, (4) sermon (DIV1) 1164 Page 141
2711 as a Mastive, and there leaves them fighting hand to hand: as a Mastive, and there leaves them fighting hand to hand: c-acp dt j, cc a-acp n2 pno32 vvg n1 p-acp n1: (4) sermon (DIV1) 1164 Page 141
2712 Satan is a Mastive in Gods Chain, and therefore could not come out at all to bait us, Satan is a Mastive in God's Chain, and Therefore could not come out At all to bait us, np1 vbz dt j p-acp n2 vvb, cc av vmd xx vvi av p-acp d pc-acp vvi pno12, (4) sermon (DIV1) 1164 Page 141
2713 unless God loose him, and set him on us: unless God lose him, and Set him on us: cs np1 vvb pno31, cc vvd pno31 p-acp pno12: (4) sermon (DIV1) 1164 Page 141
2714 Was not Satan fain to get leave of God, before he could assault Job? Yes, Was not Satan fain to get leave of God, before he could assault Job? Yes, vbds xx np1 av-j pc-acp vvi n1 pp-f np1, c-acp pns31 vmd vvi np1? uh, (4) sermon (DIV1) 1164 Page 141
2715 surely, Satan had his Commission from God to deal with Job: The power the Devil had, God puts it into his hands. surely, Satan had his Commission from God to deal with Job: The power the devil had, God puts it into his hands. av-j, np1 vhd po31 n1 p-acp np1 pc-acp vvi p-acp n1: dt n1 dt n1 vhd, np1 vvz pn31 p-acp po31 n2. (4) sermon (DIV1) 1164 Page 141
2716 That part of the conference between God and Satan, is worthy your notice; That part of the conference between God and Satan, is worthy your notice; cst n1 pp-f dt n1 p-acp np1 cc np1, vbz j po22 n1; (4) sermon (DIV1) 1164 Page 141
2717 saith Satan to God, Put forth thine hand now and he will curse thee to thy face: Says Satan to God, Put forth thine hand now — and he will curse thee to thy face: vvz np1 p-acp np1, vvb av po21 n1 av — cc pns31 vmb vvi pno21 p-acp po21 n1: (4) sermon (DIV1) 1164 Page 141
2718 Saith God to Satan, Behold, all that he hath is in thy power: Says God to Satan, Behold, all that he hath is in thy power: vvz np1 p-acp np1, vvb, d cst pns31 vhz vbz p-acp po21 n1: (4) sermon (DIV1) 1164 Page 141
2719 Satan moved, that God would put forth his hand against Job, and God puts Job into Satans hand. Satan moved, that God would put forth his hand against Job, and God puts Job into Satan hand. np1 vvd, cst np1 vmd vvi av po31 n1 p-acp np1, cc np1 vvz np1 p-acp npg1 n1. (4) sermon (DIV1) 1164 Page 141
2720 Was not our Lord Christ led by the Spirit into the wilderness, to be tempted of the Devil? Was not our Lord christ led by the Spirit into the Wilderness, to be tempted of the devil? vbds xx po12 n1 np1 vvd p-acp dt n1 p-acp dt n1, pc-acp vbi vvn pp-f dt n1? (4) sermon (DIV1) 1165 Page 141
2721 Paul had a messenger of Satan, sent by God himself to buffet him. Paul had a Messenger of Satan, sent by God himself to buffet him. np1 vhd dt n1 pp-f np1, vvn p-acp np1 px31 pc-acp vvi pno31. (4) sermon (DIV1) 1166 Page 141
2722 Why then should you think much, that God in his Sovereignty, useth this discipline to exercise and increase his peoples graces, as though some strange thing happened unto you? And what (I pray you) will the issue hereof be, Why then should you think much, that God in his Sovereignty, uses this discipline to exercise and increase his peoples graces, as though Some strange thing happened unto you? And what (I pray you) will the issue hereof be, q-crq av vmd pn22 vvi d, cst np1 p-acp po31 n1, vvz d n1 pc-acp vvi cc vvi po31 ng1 n2, c-acp cs d j n1 vvd p-acp pn22? cc q-crq (pns11 vvb pn22) vmb dt n1 av vbi, (4) sermon (DIV1) 1167 Page 141
2723 but that you may be found unto praise, and honour, and glory, at the appearing of Jesus Christ? Deo soli Honor & Gloria. but that you may be found unto praise, and honour, and glory, At the appearing of jesus christ? God soli Honour & Gloria. cc-acp cst pn22 vmb vbi vvn p-acp n1, cc n1, cc n1, p-acp dt j-vvg pp-f np1 np1? fw-la fw-la n1 cc fw-la. (4) sermon (DIV1) 1167 Page 141
2724 AN ACCOUNT OF SATANS TEMPTATIONS. 2 Cor. II. 11. Lest Satan should get an advantage of us: an ACCOUNT OF SATAN TEMPTATIONS. 2 Cor. II 11. Lest Satan should get an advantage of us: dt vvb pp-f npg1 n2. crd np1 crd crd cs np1 vmd vvi dt n1 pp-f pno12: (5) sermon (DIV1) 1167 Page 143
2725 for we are not ignorant of his devices. for we Are not ignorant of his devices. c-acp pns12 vbr xx j pp-f po31 n2. (5) sermon (DIV1) 1167 Page 143
2726 THE way to Heaven is encounter'd with difficulties, and Travellers are in danger of two things, Robbery and Murder: We are Travellers towards Glory, THE Way to Heaven is encountered with difficulties, and Travellers Are in danger of two things, Robbery and Murder: We Are Travellers towards Glory, dt n1 p-acp n1 vbz vvd p-acp n2, cc n2 vbr p-acp n1 pp-f crd n2, n1 cc n1: pns12 vbr n2 p-acp n1, (5) sermon (DIV1) 1168 Page 143
2727 and therefore we must arm our selves against both these: for there is one master-Thief, namely, Satan, which hath Interest in all the rest: and Therefore we must arm our selves against both these: for there is one master-Thief, namely, Satan, which hath Interest in all the rest: cc av pns12 vmb vvi po12 n2 p-acp d d: c-acp pc-acp vbz crd n1, av, np1, r-crq vhz n1 p-acp d dt n1: (5) sermon (DIV1) 1168 Page 143
2728 Therefore saith the Apostle, Lest Satan should get an advantage of us: for we are not ignorant of his devices. Therefore Says the Apostle, Lest Satan should get an advantage of us: for we Are not ignorant of his devices. av vvz dt n1, cs np1 vmd vvi dt n1 pp-f pno12: c-acp pns12 vbr xx j pp-f po31 n2. (5) sermon (DIV1) 1168 Page 143
2729 The occasion of these words is this, There was a sad sin that sprang up (like a weed) in the garden of the Church of Corinth: There was a man that had married his Fathers Wife: If she were his own natural Mother, the sin was most prodigious and unnatural, that the child of her womb, should be the Husband of her Bed; the Son of the Father, the Father of Sons by her! an high crime! The occasion of these words is this, There was a sad since that sprang up (like a weed) in the garden of the Church of Corinth: There was a man that had married his Father's Wife: If she were his own natural Mother, the since was most prodigious and unnatural, that the child of her womb, should be the Husband of her Bed; the Son of the Father, the Father of Sons by her! an high crime! dt n1 pp-f d n2 vbz d, pc-acp vbds dt j n1 cst vvd a-acp (av-j dt n1) p-acp dt n1 pp-f dt n1 pp-f np1: a-acp vbds dt n1 cst vhd vvn po31 n2 n1: cs pns31 vbdr po31 d j n1, dt n1 vbds av-ds j cc j, cst dt n1 pp-f po31 n1, vmd vbi dt n1 pp-f po31 n1; dt n1 pp-f dt n1, dt n1 pp-f n2 p-acp pno31! dt j n1! (5) sermon (DIV1) 1169 Page 144
2730 a sin which the Heathens stamped Infamy upon. a since which the heathens stamped Infamy upon. dt n1 r-crq dt n2-jn vvn n1 p-acp. (5) sermon (DIV1) 1169 Page 144
2731 Aristotle writes of a Camel, that killed his keeper for causing him to cover his Dam; and of an Horse that cast himself down head long, Aristotle writes of a Camel, that killed his keeper for causing him to cover his Dam; and of an Horse that cast himself down head long, np1 vvz pp-f dt n1, cst vvd po31 n1 p-acp vvg pno31 pc-acp vvi po31 n1; cc pp-f dt n1 cst vvd px31 p-acp n1 av-j, (5) sermon (DIV1) 1170 Page 144
2732 after he had done the like. After he had done the like. c-acp pns31 vhd vdn dt av-j. (5) sermon (DIV1) 1170 Page 144
2733 If she were his Mother-in-law, yet 'twas against the Law of Reverence; if but his step-mother, yet 'twas a foul step beyond Nature, If she were his Mother-in-law, yet 'twas against the Law of reverence; if but his stepmother, yet 'twas a foul step beyond Nature, cs pns31 vbdr po31 n1, av pn31|vbds p-acp dt n1 pp-f n1; cs p-acp po31 n1, av pn31|vbds dt j n1 p-acp n1, (5) sermon (DIV1) 1171 Page 144
2734 for the Son to uncover the Fathers nakedness: for the Son to uncover the Father's nakedness: p-acp dt n1 pc-acp vvi dt n2 n1: (5) sermon (DIV1) 1171 Page 144
2735 'twas such a sin (saith the Apostle), as is not so much as named among the Gentiles. The sin therefore, 'twas such a since (Says the Apostle), as is not so much as nam among the Gentiles. The since Therefore, pn31|vbds d dt n1 (vvz dt n1), c-acp vbz xx av av-d c-acp vvn p-acp dt n2-j. dt n1 av, (5) sermon (DIV1) 1171 Page 144
2736 though it were bad enough in it self, yet there was an adjunct that made it far worse, in that he that had done it, was a Christian, a member of the Church, and therefore Paul chargeth them, to deliver him unto Satan, though it were bad enough in it self, yet there was an adjunct that made it Far Worse, in that he that had done it, was a Christian, a member of the Church, and Therefore Paul charges them, to deliver him unto Satan, cs pn31 vbdr j av-d p-acp pn31 n1, av a-acp vbds dt n1 cst vvd pn31 av-j jc, p-acp cst pns31 cst vhd vdn pn31, vbds dt njp, dt n1 pp-f dt n1, cc av np1 vvz pno32, pc-acp vvi pno31 p-acp np1, (5) sermon (DIV1) 1171 Page 144
2737 for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. for the destruction of the Flesh, that his Spirit may be saved in the day of the Lord jesus. p-acp dt n1 pp-f dt n1, cst po31 n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1. (5) sermon (DIV1) 1171 Page 144
2738 This he writes in his first Letter to them: and the Corinthians were soft-wax to his Impression; This he writes in his First letter to them: and the Corinthians were soft-wax to his Impression; d pns31 vvz p-acp po31 ord n1 p-acp pno32: cc dt np1 vbdr n1 p-acp po31 n1; (5) sermon (DIV1) 1171 Page 144
2739 he commands them, and they obey him: This spiritual physick applied to the offender, had a good success and effect upon him; he commands them, and they obey him: This spiritual physic applied to the offender, had a good success and Effect upon him; pns31 vvz pno32, cc pns32 vvb pno31: d j n1 vvn p-acp dt n1, vhd dt j n1 cc n1 p-acp pno31; (5) sermon (DIV1) 1171 Page 144
2740 for being punished, he punisheth himself, he mourns and grieves: being cast out of the Church, he casts away his sin. for being punished, he Punisheth himself, he mourns and grieves: being cast out of the Church, he Cast away his since. c-acp vbg vvn, pns31 vvz px31, pns31 vvz cc vvz: vbg vvd av pp-f dt n1, pns31 vvz av po31 n1. (5) sermon (DIV1) 1171 Page 144
2741 And therefore the Apostle in this his second Letter or Epistle to them, desires them to forgive their patient, and to comfort him: and that for two ends: And Therefore the Apostle in this his second letter or Epistle to them, Desires them to forgive their patient, and to Comfort him: and that for two ends: cc av dt n1 p-acp d po31 ord n1 cc n1 p-acp pno32, vvz pno32 pc-acp vvi po32 n1, cc p-acp vvb pno31: cc cst p-acp crd n2: (5) sermon (DIV1) 1172 Page 144
2742 The first is in vers. 7, Lest he should be swallowed up with overmuch sorrow. The First is in vers. 7, Lest he should be swallowed up with overmuch sorrow. dt ord vbz p-acp fw-la. crd, cs pns31 vmd vbi vvn a-acp p-acp av n1. (5) sermon (DIV1) 1172 Page 144
2743 The other is in the words of my Text, Lest Satan should get an advantage of us: The other is in the words of my Text, Lest Satan should get an advantage of us: dt n-jn vbz p-acp dt n2 pp-f po11 n1, cs np1 vmd vvi dt n1 pp-f pno12: (5) sermon (DIV1) 1173 Page 144
2744 for we are not ignorant of his devices. for we Are not ignorant of his devices. c-acp pns12 vbr xx j pp-f po31 n2. (5) sermon (DIV1) 1173 Page 144
2745 The first reason hath respect to the patient, the poor creature that had sinned, and was now humbled, Lest he should be swallowed up with overmuch sorrow. The First reason hath respect to the patient, the poor creature that had sinned, and was now humbled, Lest he should be swallowed up with overmuch sorrow. dt ord n1 vhz n1 p-acp dt j, dt j n1 cst vhd vvn, cc vbds av vvn, cs pns31 vmd vbi vvn a-acp p-acp av n1. (5) sermon (DIV1) 1174 Page 144
2746 The second reason casts its aspect upon the Interest and common good of the Church, Lest Satan get an advantage of us: The second reason Cast its aspect upon the Interest and Common good of the Church, Lest Satan get an advantage of us: dt ord n1 vvz po31 n1 p-acp dt n1 cc j j pp-f dt n1, cs np1 vvb dt n1 pp-f pno12: (5) sermon (DIV1) 1175 Page 144
2747 In the first, he desires them to forgive the penitent for his sake, Lest he be swallowed up with overmuch sorrow: In the First, he Desires them to forgive the penitent for his sake, Lest he be swallowed up with overmuch sorrow: p-acp dt ord, pns31 vvz pno32 pc-acp vvi dt j-jn p-acp po31 n1, cs pns31 vbb vvn a-acp p-acp av n1: (5) sermon (DIV1) 1175 Page 144
2748 In the second, he desires them to forgive him for their own sakes, for (saith he) I forgave him for your sakes, In the second, he Desires them to forgive him for their own sakes, for (Says he) I forgave him for your sakes, p-acp dt ord, pns31 vvz pno32 pc-acp vvi pno31 p-acp po32 d n2, p-acp (vvz pns31) pns11 vvd pno31 p-acp po22 n2, (5) sermon (DIV1) 1175 Page 144
2749 lest Satan get an advantage of us: for we are not ignorant of his devices. Quest. lest Satan get an advantage of us: for we Are not ignorant of his devices. Quest. cs np1 vvb dt n1 pp-f pno12: c-acp pns12 vbr xx j pp-f po31 n2. n1. (5) sermon (DIV1) 1175 Page 144
2750 What was the advantage that Satan was like to get of them, and of the Church, if they did not forgive him? What was the advantage that Satan was like to get of them, and of the Church, if they did not forgive him? q-crq vbds dt n1 cst np1 vbds av-j pc-acp vvi pp-f pno32, cc pp-f dt n1, cs pns32 vdd xx vvi pno31? (5) sermon (DIV1) 1176 Page 145
2751 Answ. To lead them into sin: Satan would have made an advantage of their zeal to lead them into sin. Answer To led them into since: Satan would have made an advantage of their zeal to led them into since. np1 pc-acp vvi pno32 p-acp n1: np1 vmd vhi vvn dt n1 pp-f po32 n1 pc-acp vvi pno32 p-acp n1. (5) sermon (DIV1) 1177 Page 145
2752 1. In abusing that power which God had given them for edification, to the destruction of a precious soul. 1. In abusing that power which God had given them for edification, to the destruction of a precious soul. crd p-acp vvg d n1 r-crq np1 vhd vvn pno32 p-acp n1, p-acp dt n1 pp-f dt j n1. (5) sermon (DIV1) 1178 Page 145
2753 2. By heightning them up (under a notion of zeal ) into a rigid austerity, and uncharitableness to their offending brother. 2. By heightening them up (under a notion of zeal) into a rigid austerity, and uncharitableness to their offending brother. crd p-acp n1 pno32 a-acp (p-acp dt n1 pp-f n1) p-acp dt j n1, cc n1 p-acp po32 j-vvg n1. (5) sermon (DIV1) 1179 Page 145
2754 3. By making them guilty of spiritual murder: In whose hands (had they gone on) this patient had been so roughly handled, that he had died in the cure, and run into despair. 3. By making them guilty of spiritual murder: In whose hands (had they gone on) this patient had been so roughly handled, that he had died in the cure, and run into despair. crd p-acp vvg pno32 j pp-f j n1: p-acp rg-crq n2 (vhd pns32 vvn a-acp) d j vhd vbn av av-j vvn, cst pns31 vhd vvn p-acp dt n1, cc vvi p-acp vvi. (5) sermon (DIV1) 1180 Page 145
2755 4. Their rigidness towards their lapsed brother: Satan would have made use of it to ruine the Church, and dissolve the Society: 4. Their rigidness towards their lapsed brother: Satan would have made use of it to ruin the Church, and dissolve the Society: crd po32 n1 p-acp po32 vvn n1: np1 vmd vhi vvn n1 pp-f pn31 p-acp vvi dt n1, cc vvb dt n1: (5) sermon (DIV1) 1181 Page 145
2756 It would have bred ill blood in the body, begot schisms and divisions among them, offended the weak, and made the stubborn more obstinate; if a poor penitent sinner may not be received again into the bosom of the Church, who would be the Child of such a Mother? Thus they would have murmured, and not without some reason: It would have bred ill blood in the body, begotten schisms and divisions among them, offended the weak, and made the stubborn more obstinate; if a poor penitent sinner may not be received again into the bosom of the Church, who would be the Child of such a Mother? Thus they would have murmured, and not without Some reason: pn31 vmd vhi vvn j-jn n1 p-acp dt n1, vvd n2 cc n2 p-acp pno32, vvd dt j, cc vvd dt j av-dc j; cs dt j j-jn n1 vmb xx vbi vvn av p-acp dt n1 pp-f dt n1, r-crq vmd vbi dt n1 pp-f d dt n1? av pns32 vmd vhi vvd, cc xx p-acp d n1: (5) sermon (DIV1) 1181 Page 145
2757 They that favoured the offending party, would have cryed down Discipline and Government. They that favoured the offending party, would have cried down Discipline and Government. pns32 cst vvd dt j-vvg n1, vmd vhi vvn a-acp n1 cc n1. (5) sermon (DIV1) 1181 Page 145
2758 Besides, if pastors and sheep be not mutually careful of one anothers souls, by Counsel and Admonition, to prevent the fall of some, Beside, if Pastors and sheep be not mutually careful of one another's Souls, by Counsel and Admonition, to prevent the fallen of Some, a-acp, cs n2 cc n1 vbb xx av-j j pp-f crd j-jn n2, p-acp n1 cc n1, p-acp vvb dt n1 pp-f d, (5) sermon (DIV1) 1182 Page 145
2759 and to raise up others that are fallen; and to raise up Others that Are fallen; cc p-acp vvb a-acp n2-jn cst vbr vvn; (5) sermon (DIV1) 1182 Page 145
2760 to heal the broken, to strengthen the weak, to comfort the feeble, to cure the wounded; to heal the broken, to strengthen the weak, to Comfort the feeble, to cure the wounded; pc-acp vvi dt j-vvn, pc-acp vvi dt j, pc-acp vvi dt j, pc-acp vvi dt j-vvn; (5) sermon (DIV1) 1182 Page 145
2761 if all of them take not care of every one, how should that flock subsist and continue long? if all of them take not care of every one, how should that flock subsist and continue long? cs d pp-f pno32 vvb xx n1 pp-f d pi, c-crq vmd d n1 vvi cc vvi av-j? (5) sermon (DIV1) 1182 Page 145
2762 5. The false Apostles, those Apostles of Satan, who were Pauls Adversaries, and the Gospels, would have made a strong advantage to accuse the Doctrine of Christ, and draw a party to themselves. 5. The false Apostles, those Apostles of Satan, who were Paul's Adversaries, and the Gospels, would have made a strong advantage to accuse the Doctrine of christ, and draw a party to themselves. crd dt j n2, d n2 pp-f np1, r-crq vbdr npg1 n2, cc dt ng1, vmd vhi vvn dt j n1 p-acp vvb dt n1 pp-f np1, cc vvi dt n1 p-acp px32. (5) sermon (DIV1) 1183 Page 145
2763 Thus Satan under the Mask of just Discipline, went about the perdition and ruine not of one sinner only, Thus Satan under the Mask of just Discipline, went about the perdition and ruin not of one sinner only, av np1 p-acp dt n1 pp-f j n1, vvd p-acp dt n1 cc n1 xx pp-f crd n1 av-j, (5) sermon (DIV1) 1183 Page 145
2764 but also of the whole Church: And therefore saith Paul, IF I forgave any thing, to whom I forgave it: but also of the Whole Church: And Therefore Says Paul, IF I forgave any thing, to whom I forgave it: cc-acp av pp-f dt j-jn n1: cc av vvz np1, cs pns11 vvd d n1, p-acp ro-crq pns11 vvd pn31: (5) sermon (DIV1) 1183 Page 145
2765 for your sakes forgave I it, lest Satan should get an advantage of us: for we are not ignorant of his devices. for your sakes forgave I it, lest Satan should get an advantage of us: for we Are not ignorant of his devices. c-acp po22 n2 vvd pno11 pn31, cs np1 vmd vvi dt n1 pp-f pno12: c-acp pns12 vbr xx j pp-f po31 n2. (5) sermon (DIV1) 1183 Page 145
2766 Now to look a little into the words, the Original words are NONLATINALPHABET. Now to look a little into the words, the Original words Are. av pc-acp vvi dt j p-acp dt n2, dt j-jn n2 vbr. (5) sermon (DIV1) 1184 Page 146
2767 1. Which Ambrose renders, [ Ne possideamur a Satana ], lest we be possessed by Satan, 1. Which Ambrose renders, [ Ne possideamur a Satan ], lest we be possessed by Satan, crd r-crq np1 vvz, [ ccx fw-la fw-fr np1 ], cs pns12 vbb vvn p-acp np1, (5) sermon (DIV1) 1185 Page 146
2768 lest he get us into his possession. lest he get us into his possession. cs pns31 vvb pno12 p-acp po31 n1. (5) sermon (DIV1) 1185 Page 146
2769 2. Erasmus renders it, Ne occupemura Satana, the Vulgar reads it, [ Ʋt non circumveniamur a Satana ], 2. Erasmus renders it, Ne occupemura Satan, the vulgar reads it, [ Ʋt non circumveniamur a Satan ], crd np1 vvz pn31, fw-fr fw-fr np1, dt j vvz pn31, [ fw-fr fw-fr fw-la fw-fr np1 ], (5) sermon (DIV1) 1186 Page 146
2770 lest we be circumvented by Satan, lest he cunningly come about us, and beguile us by his wiles. lest we be circumvented by Satan, lest he cunningly come about us, and beguile us by his wiles. cs pns12 vbb vvn p-acp np1, cs pns31 av-jn vvn p-acp pno12, cc vvb pno12 p-acp po31 n2. (5) sermon (DIV1) 1186 Page 146
2771 And this to me seems the right sense and meaning of the word: And this to me seems the right sense and meaning of the word: cc d p-acp pno11 vvz dt j-jn n1 cc n1 pp-f dt n1: (5) sermon (DIV1) 1187 Page 146
2772 and so Tertullian rendred it, [ Ne fraudemur a Satana ] lest we be over-reached or deceived by Satan, and so Tertullian rendered it, [ Ne fraudemur a Satan ] lest we be overreached or deceived by Satan, cc av np1 vvd pn31, [ ccx n1 dt np1 ] cs pns12 vbb j cc vvn p-acp np1, (5) sermon (DIV1) 1187 Page 146
2773 for his way is to work by policy; he plays his game by craft of wit, rather than by strength of hand: And thus the Scripture tells us of his NONLATINALPHABET, which we translate the wiles of the Devil: for his Way is to work by policy; he plays his game by craft of wit, rather than by strength of hand: And thus the Scripture tells us of his, which we translate the wiles of the devil: p-acp po31 n1 vbz pc-acp vvi p-acp n1; pns31 vvz po31 n1 p-acp n1 pp-f n1, av-c cs p-acp n1 pp-f n1: cc av dt n1 vvz pno12 pp-f po31, r-crq pns12 vvb dt n2 pp-f dt n1: (5) sermon (DIV1) 1187 Page 146
2774 Put on the whole armour of God, that ye may be able to stand, [ NONLATINALPHABET ] against the cunning Methods, Arts, and Deceptions of the Devil. Put on the Whole armour of God, that you may be able to stand, [ ] against the cunning Methods, Arts, and Deceptions of the devil. vvb p-acp dt j-jn n1 pp-f np1, cst pn22 vmb vbi j pc-acp vvi, [ ] p-acp dt j-jn n2, n2, cc n2 pp-f dt n1. (5) sermon (DIV1) 1187 Page 146
2775 Methodus Graecis est Ars & Techna: Method Graecis est Ars & Techna: np1 fw-la fw-la fw-la cc np1: (5) sermon (DIV1) 1188 Page 146
2776 Method with the Grecians, is Art and Skill, and is taken in an ill sense for craft, a method of cunning, an art to deceive: Method with the Greeks, is Art and Skill, and is taken in an ill sense for craft, a method of cunning, an art to deceive: n1 p-acp dt njp2, vbz n1 cc n1, cc vbz vvn p-acp dt j-jn n1 p-acp n1, dt n1 pp-f n-jn, dt n1 pc-acp vvi: (5) sermon (DIV1) 1188 Page 146
2777 so the Ancient Glosses expound NONLATINALPHABET, circumvenire, id est, fallere, to deceive, & NONLATINALPHABET, circumventio, that is, a deceiving: so the Ancient Glosses expound, circumvenire, id est, fallere, to deceive, &, circumventio, that is, a deceiving: av dt j n2 vvb, n1, fw-la fw-la, fw-la, pc-acp vvi, cc, fw-la, cst vbz, dt j-vvg: (5) sermon (DIV1) 1188 Page 146
2778 so that NONLATINALPHABET and NONLATINALPHABET signifie the same thing, only with this different respect, he that deceives, is said [ NONLATINALPHABET ] to do it methodically, for his handsom art and skill to do it: so that and signify the same thing, only with this different respect, he that deceives, is said [ ] to do it methodically, for his handsome art and skill to do it: av cst cc vvi dt d n1, av-j p-acp d j n1, pns31 cst vvz, vbz vvn [ ] pc-acp vdi pn31 av-j, p-acp po31 j n1 cc n1 pc-acp vdi pn31: (5) sermon (DIV1) 1188 Page 146
2779 He that deceives, is said [ NONLATINALPHABET ] from his end and scope; for therefore do men deceive, [ Ʋt NONLATINALPHABET ], that they may have more than they should, more than is their own. He that deceives, is said [ ] from his end and scope; for Therefore do men deceive, [ Ʋt ], that they may have more than they should, more than is their own. pns31 cst vvz, vbz vvn [ ] p-acp po31 vvb cc n1; p-acp av vdb n2 vvi, [ av-js ], cst pns32 vmb vhi dc cs pns32 vmd, av-dc cs vbz po32 d. (5) sermon (DIV1) 1188 Page 146
2780 And this it is which our Translation aims at, lest Satan should get an advantage of us, that is, deceive us to our great loss, and his gain: And this it is which our translation aims At, lest Satan should get an advantage of us, that is, deceive us to our great loss, and his gain: cc d pn31 vbz r-crq po12 n1 vvz p-acp, cs np1 vmd vvi dt n1 pp-f pno12, cst vbz, vvb pno12 p-acp po12 j n1, cc po31 n1: (5) sermon (DIV1) 1189 Page 146
2781 As if the Apostle had said, I exhort you not to continue the severity of Discipline any longer toward the penitent offender, As if the Apostle had said, I exhort you not to continue the severity of Discipline any longer towards the penitent offender, c-acp cs dt n1 vhd vvn, pns11 vvb pn22 xx pc-acp vvi dt n1 pp-f n1 d av-jc p-acp dt j-jn n1, (5) sermon (DIV1) 1189 Page 146
2782 but receive him again with all tenderness, and make haste to do it, lest Satan deceive you into such an over-sight, but receive him again with all tenderness, and make haste to do it, lest Satan deceive you into such an oversight, cc-acp vvb pno31 av p-acp d n1, cc vvb n1 pc-acp vdi pn31, cs np1 vvb pn22 p-acp d dt n1, (5) sermon (DIV1) 1189 Page 146
2783 as upon your ruine to make himself an infinite gainer; as upon your ruin to make himself an infinite gainer; c-acp p-acp po22 n1 pc-acp vvi px31 dt j n1; (5) sermon (DIV1) 1189 Page 146
2784 not only by your austerity to undo one poor soul alone, but the whole Church, raising schisms and quarrels among you, filling the mouths of his false Apostles with matter against us, not only by your austerity to undo one poor soul alone, but the Whole Church, raising schisms and quarrels among you, filling the mouths of his false Apostles with matter against us, xx av-j p-acp po22 n1 pc-acp vvi crd j n1 av-j, cc-acp dt j-jn n1, vvg n2 cc n2 p-acp pn22, vvg dt n2 pp-f po31 j n2 p-acp n1 p-acp pno12, (5) sermon (DIV1) 1189 Page 146
2785 and by your immoderate rigour making the Gospel more hateful. For we are not ignorant of his devices: and by your immoderate rigour making the Gospel more hateful. For we Are not ignorant of his devices: cc p-acp po22 j n1 vvg dt n1 av-dc j. c-acp pns12 vbr xx j pp-f po31 n2: (5) sermon (DIV1) 1189 Page 146
2786 NONLATINALPHABET, for we are not ignorant of his notions: The Devil is full of deep and strong notions, or plots against us: , for we Are not ignorant of his notions: The devil is full of deep and strong notions, or plots against us: , c-acp pns12 vbr xx j pp-f po31 n2: dt n1 vbz j pp-f j-jn cc j n2, cc n2 p-acp pno12: (5) sermon (DIV1) 1189 Page 147
2787 NONLATINALPHABET consilia. The words being opened with the key of Interpretation, affords us several Observations: [ Lest we be circumvented, or deceived by Satan ]. consilia. The words being opened with the key of Interpretation, affords us several Observations: [ Lest we be circumvented, or deceived by Satan ]. fw-la. dt n2 vbg vvn p-acp dt n1 pp-f n1, vvz pno12 j n2: [ cs pns12 vbb vvn, cc vvn p-acp np1 ]. (5) sermon (DIV1) 1189 Page 147
2788 Observ. 1. Satan hath a great spite to poor souls. Observation 1. Satan hath a great spite to poor Souls. np1 crd np1 vhz dt j n1 p-acp j n2. (5) sermon (DIV1) 1190 Page 147
2789 Observ. 2. But he is especially inflamed with malice and malignity against the Saints and Church of Jesus Christ. Observation 2. But he is especially inflamed with malice and malignity against the Saints and Church of jesus christ. np1 crd p-acp pns31 vbz av-j vvn p-acp n1 cc n1 p-acp dt n2 cc n1 pp-f np1 np1. (5) sermon (DIV1) 1191 Page 147
2790 Observ. 3. Satan is wondrous busie and active to circumvent the Saints, and catch them in the Net of his deceits. And which is observable, Observation 3. Satan is wondrous busy and active to circumvent the Saints, and catch them in the Net of his Deceits. And which is observable, np1 crd np1 vbz j j cc j pc-acp vvi dt n2, cc vvi pno32 p-acp dt n1 pp-f po31 n2. cc r-crq vbz j, (5) sermon (DIV1) 1192 Page 147
2791 Observ. 4. Satan doth practise upon the Saints by their own graces: he makes an advantage of their zeal; Observation 4. Satan does practise upon the Saints by their own graces: he makes an advantage of their zeal; np1 crd np1 vdz vvi p-acp dt n2 p-acp po32 d n2: pns31 vvz dt n1 pp-f po32 n1; (5) sermon (DIV1) 1193 Page 147
2792 by it (that was his Gunpowder-plot) to blow up their sick patient into despair, and them into ruine: by it (that was his Gunpowder plot) to blow up their sick patient into despair, and them into ruin: p-acp pn31 (cst vbds po31 n1) pc-acp vvi a-acp po32 j n1 p-acp n1, cc pno32 p-acp n1: (5) sermon (DIV1) 1193 Page 147
2793 Therefore forgive him (saith the Apostle) lest we should be circumvented or deceived by Satan; Therefore forgive him (Says the Apostle) lest we should be circumvented or deceived by Satan; av vvb pno31 (vvz dt n1) cs pns12 vmd vbi vvn cc vvn p-acp np1; (5) sermon (DIV1) 1193 Page 147
2794 for we are not ignorant of his devices: Where observe these Doctrines: for we Are not ignorant of his devices: Where observe these Doctrines: p-acp pns12 vbr xx j pp-f po31 n2: q-crq vvb d n2: (5) sermon (DIV1) 1193 Page 147
2795 Doct. 1. That Satan is a learned and exquisite Artist in the Trade of deceiving souls. Doct. 1. That Satan is a learned and exquisite Artist in the Trade of deceiving Souls. np1 crd cst np1 vbz dt j cc j n1 p-acp dt n1 pp-f vvg n2. (5) sermon (DIV1) 1194 Page 147
2796 He is full of his cunning methods and devices. He is full of his cunning methods and devices. pns31 vbz j pp-f po31 j-jn n2 cc n2. (5) sermon (DIV1) 1194 Page 147
2797 Doct. 2. The Saints (especially Ministers ) are, or should be well acquainted with the devices or plots of Satan. Doct. 2. The Saints (especially Ministers) Are, or should be well acquainted with the devices or plots of Satan. np1 crd dt n2 (av-j n2) vbr, cc vmd vbi av vvn p-acp dt n2 cc n2 pp-f np1. (5) sermon (DIV1) 1195 Page 147
2798 For we are not ignorant of his devices. Paul takes it for granted, that every Saint doth in some measure understand them: For we Are not ignorant of his devices. Paul Takes it for granted, that every Saint does in Some measure understand them: c-acp pns12 vbr xx j pp-f po31 n2. np1 vvz pn31 p-acp vvn, cst d n1 vdz p-acp d n1 vvi pno32: (5) sermon (DIV1) 1195 Page 147
2799 He is but an ill fencer, that knows and observes nothing of his Enemies play: But my discourse shall fix upon the former of these two, to treat of, namely, He is but an ill fencer, that knows and observes nothing of his Enemies play: But my discourse shall fix upon the former of these two, to Treat of, namely, pns31 vbz p-acp dt j-jn n1, cst vvz cc vvz pix pp-f po31 n2 vvi: cc-acp po11 n1 vmb vvi p-acp dt j pp-f d crd, pc-acp vvi pp-f, av, (5) sermon (DIV1) 1195 Page 147
2800 Satan is a learned and exquisite Artist in the Trade of deceiving souls. Or if you please, take it thus: Satan is a learned and exquisite Artist in the Trade of deceiving Souls. Or if you please, take it thus: np1 vbz dt j cc j n1 p-acp dt n1 pp-f vvg n2. cc cs pn22 vvb, vvb pn31 av: (5) sermon (DIV1) 1196 Page 147
2801 Satan is a skilful artist, weaving up continual plots and devices to catch poor souls. Satan is a skilful artist, weaving up continual plots and devices to catch poor Souls. np1 vbz dt j n1, vvg a-acp j n2 cc n2 pc-acp vvi j n2. (5) sermon (DIV1) 1196 Page 147
2802 He is full of methods and devices: as he hath an heart, so he hath an art to deceive — Cui nomina mille, Mille nocendi artes. He is full of methods and devices: as he hath an heart, so he hath an art to deceive — Cui nomina mille, Mille nocendi arts. pns31 vbz j pp-f n2 cc n2: c-acp pns31 vhz dt n1, av pns31 vhz dt n1 pc-acp vvi — fw-la fw-la fw-la, fw-la fw-la n2. (5) sermon (DIV1) 1196 Page 147
2803 Satan exercised this device against the Church of Corinth, and this incestuous man, to lull them asleep, Satan exercised this device against the Church of Corinth, and this incestuous man, to lull them asleep, np1 vvn d n1 p-acp dt n1 pp-f np1, cc d j n1, pc-acp vvi pno32 j, (5) sermon (DIV1) 1197 Page 147
2804 lest they should awake the power of Discipline against his sin, by which he was in a way to get advantage. First, Against the incestuous man. lest they should awake the power of Discipline against his since, by which he was in a Way to get advantage. First, Against the incestuous man. cs pns32 vmd vvi dt n1 pp-f n1 p-acp po31 n1, p-acp r-crq pns31 vbds p-acp dt n1 pc-acp vvi n1. ord, p-acp dt j n1. (5) sermon (DIV1) 1197 Page 147
2805 And Secondly, Against the Church of Corinth. 1. Against the incestuous man, by their security to lull him asleep in his sin: And Secondly, Against the Church of Corinth. 1. Against the incestuous man, by their security to lull him asleep in his since: cc ord, p-acp dt n1 pp-f np1. crd p-acp dt j n1, p-acp po32 n1 pc-acp vvi pno31 j p-acp po31 n1: (5) sermon (DIV1) 1197 Page 148
2806 He would lay him asleep in his sin, by laying the Church asleep from taking notice of his sin. He would lay him asleep in his since, by laying the Church asleep from taking notice of his since. pns31 vmd vvi pno31 j p-acp po31 n1, p-acp vvg dt n1 j p-acp vvg n1 pp-f po31 n1. (5) sermon (DIV1) 1198 Page 148
2807 2. Against the Church of Corinth. 2. Against the Church of Corinth. crd p-acp dt n1 pp-f np1. (5) sermon (DIV1) 1199 Page 148
2808 1. By making them guilty of his sin, not in doing, yet in partaking; not in operation, yet in toleration: 1. By making them guilty of his since, not in doing, yet in partaking; not in operation, yet in toleration: crd p-acp vvg pno32 j pp-f po31 n1, xx p-acp vdg, av p-acp vvg; xx p-acp n1, av p-acp n1: (5) sermon (DIV1) 1200 Page 148
2809 The Church becomes guilty of those sins she doth not bend the brows of Discipline upon: The Church becomes guilty of those Sins she does not bend the brows of Discipline upon: dt n1 vvz j pp-f d n2 pns31 vdz xx vvi dt n2 pp-f n1 p-acp: (5) sermon (DIV1) 1200 Page 148
2810 Church-officers make other mens sins their own sins, by not admonishing, reproving, and not drawing the bow of Discipline against them. Church-officers make other men's Sins their own Sins, by not admonishing, reproving, and not drawing the bow of Discipline against them. n2 vvb j-jn ng2 n2 po32 d n2, p-acp xx vvg, vvg, cc xx vvg dt n1 pp-f n1 p-acp pno32. (5) sermon (DIV1) 1200 Page 148
2811 2. By infecting the Church of Corinth with more of the same, or the like sins in the long run. 2. By infecting the Church of Corinth with more of the same, or the like Sins in the long run. crd p-acp vvg dt n1 pp-f np1 p-acp dc pp-f dt d, cc dt j n2 p-acp dt av-j vvn. (5) sermon (DIV1) 1201 Page 148
2812 And therefore saith Paul, Know ye not that a little leaven leaveneth the whole lump? Paul was not ignorant (here) of Satans device: And Therefore Says Paul, Know you not that a little leaven leaveneth the Whole lump? Paul was not ignorant (Here) of Satan device: cc av vvz np1, vvb pn22 xx d dt j n1 vvz dt j-jn n1? np1 vbds xx j (av) pp-f npg1 n1: (5) sermon (DIV1) 1201 Page 148
2813 he knew that as one weed (suffered to grow) doth shed its seed, and beget many: he knew that as one weed (suffered to grow) does shed its seed, and beget many: pns31 vvd cst p-acp crd n1 (vvd pc-acp vvi) vdz vvi po31 n1, cc vvi d: (5) sermon (DIV1) 1201 Page 148
2814 As a stone cast into the water begets one circle, which by multiplication begets many more: As a stone cast into the water begets one circle, which by multiplication begets many more: c-acp dt n1 vvd p-acp dt n1 vvz crd n1, r-crq p-acp n1 vvz d dc: (5) sermon (DIV1) 1201 Page 148
2815 So one incestuous sin (tolerated) would beget another, and it another, and that another: So one incestuous since (tolerated) would beget Another, and it Another, and that Another: av crd j n1 (vvn) vmd vvi j-jn, cc pn31 j-jn, cc d n-jn: (5) sermon (DIV1) 1201 Page 148
2816 or the toleration of that scandalous sin would speak for the toleration of another: or the toleration of that scandalous since would speak for the toleration of Another: cc dt n1 pp-f cst j n1 vmd vvi p-acp dt n1 pp-f n-jn: (5) sermon (DIV1) 1201 Page 148
2817 If they would digest incest, they would much more in time tolerate and concoct adultery and drunkenness, If they would digest Incest, they would much more in time tolerate and concoct adultery and Drunkenness, cs pns32 vmd vvi n1, pns32 vmd av-d av-dc p-acp n1 vvi cc vvi n1 cc n1, (5) sermon (DIV1) 1201 Page 148
2818 and I know not what well: and I know not what well: cc pns11 vvb xx r-crq av: (5) sermon (DIV1) 1201 Page 148
2819 But when Paul had wrought upon the Church of Corinth to deliver the offender unto Satan, observe how Satan doth spin a new thred of device against them, of which Paul speaks in this place. Well, But when Paul had wrought upon the Church of Corinth to deliver the offender unto Satan, observe how Satan does spin a new thread of device against them, of which Paul speaks in this place. Well, cc-acp c-crq np1 vhd vvn p-acp dt n1 pp-f np1 pc-acp vvi dt n1 p-acp np1, vvb c-crq np1 vdz vvi dt j n1 pp-f n1 p-acp pno32, pp-f r-crq np1 vvz p-acp d n1. uh-av, (5) sermon (DIV1) 1201 Page 148
2820 You have heard the Doctrine, which is, That Satan is a learned and exquisite Artist in the Trade of deceiving souls. You have herd the Doctrine, which is, That Satan is a learned and exquisite Artist in the Trade of deceiving Souls. pn22 vhb vvn dt n1, r-crq vbz, cst np1 vbz dt j cc j n1 p-acp dt n1 pp-f j-vvg n2. (5) sermon (DIV1) 1202 Page 148
2821 He is full of methods and devices: As he hath an heart, so he has an art to deceive. He is full of methods and devices: As he hath an heart, so he has an art to deceive. pns31 vbz j pp-f n2 cc n2: c-acp pns31 vhz dt n1, av pns31 vhz dt n1 pc-acp vvi. (5) sermon (DIV1) 1202 Page 148
2822 1. I shall discourse how busie and skilful Satan is to undermine us. And then I shall arm you against his devices: 1. I shall discourse how busy and skilful Satan is to undermine us. And then I shall arm you against his devices: crd pns11 vmb vvi c-crq j cc j np1 vbz pc-acp vvi pno12. cc av pns11 vmb vvi pn22 p-acp po31 n2: (5) sermon (DIV1) 1203 Page 148
2823 and if you have skill in both these, you may walk the safer to Heaven. and if you have skill in both these, you may walk the safer to Heaven. cc cs pn22 vhb n1 p-acp d d, pn22 vmb vvi dt jc p-acp n1. (5) sermon (DIV1) 1203 Page 148
2824 I shall (in the first place) shew you how busie and skilful Satan is to undermine you: And that, I shall (in the First place) show you how busy and skilful Satan is to undermine you: And that, pns11 vmb (p-acp dt ord n1) vvb pn22 c-crq j cc j np1 vbz pc-acp vvi pn22: cc cst, (5) sermon (DIV1) 1204 Page 148
2825 1. Because he is a very intelligent creature. He is NONLATINALPHABET, and therefore hath NONLATINALPHABET: 1. Because he is a very intelligent creature. He is, and Therefore hath: crd p-acp pns31 vbz dt j j n1. pns31 vbz, cc av vhz: (5) sermon (DIV1) 1205 Page 148
2826 As the Holy Angels are wise to do good, so the lapsed Angels are wise and subtil to do evil. As the Holy Angels Are wise to do good, so the lapsed Angels Are wise and subtle to do evil. c-acp dt j n2 vbr j pc-acp vdi j, av dt vvn n2 vbr j cc j pc-acp vdi j-jn. (5) sermon (DIV1) 1205 Page 148
2827 The Angels that fell, lost the goodness of their understanding, not the essence of their understanding: The Angels that fell, lost the Goodness of their understanding, not the essence of their understanding: dt n2 cst vvd, vvd dt n1 pp-f po32 n1, xx dt n1 pp-f po32 n1: (5) sermon (DIV1) 1205 Page 149
2828 I say, Satan has lost the goodness of his understanding, but not the essence of it; I say, Satan has lost the Goodness of his understanding, but not the essence of it; pns11 vvb, np1 vhz vvn dt n1 pp-f po31 n1, cc-acp xx dt n1 pp-f pn31; (5) sermon (DIV1) 1205 Page 149
2829 he can make pitfolds, and lay snares to catch poor souls. Satan is a very intelligent creature. he can make pitfolds, and lay snares to catch poor Souls. Satan is a very intelligent creature. pns31 vmb vvi n2, cc vvd n2 pc-acp vvi j n2. np1 vbz dt av j n1. (5) sermon (DIV1) 1205 Page 149
2830 First, He is a great Scholar. And then, Secondly, He is a deep head-piece. 1. He is a great Scholar: exceeding well read. First, He is a great Scholar. And then, Secondly, He is a deep headpiece. 1. He is a great Scholar: exceeding well read. ord, pns31 vbz dt j n1. cc av, ord, pns31 vbz dt j-jn n1. crd pns31 vbz dt j n1: vvg av vvn. (5) sermon (DIV1) 1206 Page 149
2831 First in the Book of the Creature. And secondly in the Book of the Scripture. First in the Book of the Creature. And secondly in the Book of the Scripture. ord p-acp dt n1 pp-f dt n1. cc ord p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 1207 Page 149
2832 First, He is well read in the Book of the Creature. He knows all natural things with the causes and secrets of them, First, He is well read in the Book of the Creature. He knows all natural things with the Causes and secrets of them, ord, pns31 vbz av vvn p-acp dt n1 pp-f dt n1. pns31 vvz d j n2 p-acp dt n2 cc n2-jn pp-f pno32, (5) sermon (DIV1) 1208 Page 149
2833 and therefore can work marvels and wonders, though not miracles. And, and Therefore can work marvels and wonders, though not Miracles. And, cc av vmb vvi vvz cc n2, c-acp xx n2. cc, (5) sermon (DIV1) 1208 Page 149
2834 Secondly, He is exceeding well read too in the Book of the Scripture: He studieth Scripture, not to convert, but to pervert poor souls: Secondly, He is exceeding well read too in the Book of the Scripture: He studieth Scripture, not to convert, but to pervert poor Souls: ord, pns31 vbz vvg av vvn av p-acp dt n1 pp-f dt n1: pns31 vvz n1, xx p-acp vvb, p-acp p-acp vvb j n2: (5) sermon (DIV1) 1209 Page 149
2835 yet I say, he studieth hard the Scripture, and therefore he hath the Scripture at his fingers ends: yet I say, he studieth hard the Scripture, and Therefore he hath the Scripture At his fingers ends: av pns11 vvb, pns31 vvz av-j dt n1, cc av pns31 vhz dt n1 p-acp po31 ng1 n2: (5) sermon (DIV1) 1209 Page 149
2836 as you may see in his Dispute with Christ: IF thou be the Son of God, cast thy self down: as you may see in his Dispute with christ: IF thou be the Son of God, cast thy self down: c-acp pn22 vmb vvi p-acp po31 vvb p-acp np1: cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp: (5) sermon (DIV1) 1209 Page 149
2837 For it is written He shall give his angels charge concerning thee, and in their hands they shall bear thee up, For it is written He shall give his Angels charge Concerning thee, and in their hands they shall bear thee up, c-acp pn31 vbz vvn pns31 vmb vvi po31 n2 vvb vvg pno21, cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp, (5) sermon (DIV1) 1209 Page 149
2838 lest at any time thou dash thy foot against a stone. Secondly, He is a deep head-piece. He hath a strong brain: lest At any time thou dash thy foot against a stone. Secondly, He is a deep headpiece. He hath a strong brain: cs p-acp d n1 pns21 vvb po21 n1 p-acp dt n1. ord, pns31 vbz dt j-jn n1. pns31 vhz dt j n1: (5) sermon (DIV1) 1209 Page 149
2839 he is not (as we say) a meer Scholar; a man may be a great Scholar, and yet but a fool in other things: he is not (as we say) a mere Scholar; a man may be a great Scholar, and yet but a fool in other things: pns31 vbz xx (c-acp pns12 vvb) dt j n1; dt n1 vmb vbi dt j n1, cc av p-acp dt n1 p-acp j-jn n2: (5) sermon (DIV1) 1210 Page 149
2840 But Satan is not so, he is a very elaborate polititian: Eagle-eyed to carry about his designs very exactly. But Satan is not so, he is a very elaborate politician: Eagle-eyed to carry about his designs very exactly. cc-acp np1 vbz xx av, pns31 vbz dt j vvi n1: j pc-acp vvi p-acp po31 n2 av av-j. (5) sermon (DIV1) 1210 Page 149
2841 I will shew you in these seven following things: 1. Satan can trace or find out the temper and disposition of the heart. I will show you in these seven following things: 1. Satan can trace or find out the temper and disposition of the heart. pns11 vmb vvi pn22 p-acp d crd vvg n2: crd np1 vmb vvi cc vvi av dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 1210 Page 149
2842 He can feel your pulse, and (as the Physitian) can find out your temper: He can feel your pulse, and (as the physician) can find out your temper: pns31 vmb vvi po22 n1, cc (c-acp dt n1) vmb vvi av po22 n1: (5) sermon (DIV1) 1211 Page 149
2843 I do not say, he knows the heart as well as God, but he knows our hearts better than our selves: I do not say, he knows the heart as well as God, but he knows our hearts better than our selves: pns11 vdb xx vvi, pns31 vvz dt n1 c-acp av c-acp np1, p-acp pns31 vvz po12 n2 av-jc cs po12 n2: (5) sermon (DIV1) 1211 Page 149
2844 I say, he feels the pulse, and finds out the darling sin; I say, he feels the pulse, and finds out the darling since; pns11 vvb, pns31 vvz dt n1, cc vvz av dt j-jn n1; (5) sermon (DIV1) 1211 Page 149
2845 he studies more our hearts than we our selves, and therefore we had need to be wary. he studies more our hearts than we our selves, and Therefore we had need to be wary. pns31 vvz av-dc po12 n2 cs pns12 po12 n2, cc av pns12 vhd n1 pc-acp vbi j. (5) sermon (DIV1) 1211 Page 149
2846 2. When he hath found out mans temper, his darling sin, he can lay a bait of Temptation suitable to it. 2. When he hath found out men temper, his darling since, he can lay a bait of Temptation suitable to it. crd c-crq pns31 vhz vvn av vvz n1, po31 j-jn n1, pns31 vmb vvi dt n1 pp-f n1 j p-acp pn31. (5) sermon (DIV1) 1212 Page 149
2847 He discerns a proud heart, or a covetous heart, and then he lays his Temptation to Harmonize with it. He discerns a proud heart, or a covetous heart, and then he lays his Temptation to Harmonise with it. pns31 vvz dt j n1, cc dt j n1, cc av pns31 vvz po31 n1 p-acp vvi p-acp pn31. (5) sermon (DIV1) 1212 Page 149
2848 Thus you may see in Job, Jobs Oxen were plowing, and the Asses feeding beside them; Thus you may see in Job, Jobs Oxen were plowing, and the Asses feeding beside them; av pn22 vmb vvi p-acp np1, n2 n2 vbdr vvg, cc dt n2 vvg p-acp pno32; (5) sermon (DIV1) 1212 Page 150
2849 and the Sabeans fell upon them and took them away: and the Sabeans fell upon them and took them away: cc dt n2-jn vvd p-acp pno32 cc vvd pno32 av: (5) sermon (DIV1) 1212 Page 150
2850 and why the Sabeans? The Sabeans were a thievish people (inhabiting Arabia Felix ) given to Robbery; and why the Sabeans? The Sabeans were a thievish people (inhabiting Arabia Felix) given to Robbery; cc c-crq dt np1? dt np1 vbdr dt j n1 (vvg np1 np1) vvn p-acp n1; (5) sermon (DIV1) 1212 Page 150
2851 now Satan finding out their temper, he presently sets before them rich spoils, these are a taking Object: now Satan finding out their temper, he presently sets before them rich spoils, these Are a taking Object: av np1 vvg av po32 n1, pns31 av-j vvz p-acp pno32 j n2, d vbr dt j-vvg n1: (5) sermon (DIV1) 1212 Page 150
2852 See (saith Satan to them), yonder is a brave prize for you, Jobs cattel. See (Says Satan to them), yonder is a brave prize for you, Jobs cattle. vvb (vvz np1 p-acp pno32), av-d vbz dt j n1 p-acp pn22, n2 n2. (5) sermon (DIV1) 1212 Page 150
2853 Satan finding out their disposition, he presents an Object to them, which hits it fully: Satan finding out their disposition, he presents an Object to them, which hits it Fully: np1 vvg av po32 n1, pns31 vvz dt n1 p-acp pno32, r-crq vvz pn31 av-j: (5) sermon (DIV1) 1212 Page 150
2854 Satan (like a fisher) baits his hook according to the appetite of the fish: Satan (like a fisher) baits his hook according to the appetite of the Fish: np1 (av-j dt n1) vvz po31 n1 vvg p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 1212 Page 150
2855 and as Christ took men in their own Element: and as christ took men in their own Element: cc c-acp np1 vvd n2 p-acp po32 d n1: (5) sermon (DIV1) 1212 Page 150
2856 He appeared to man in the garden, like a gardener, so doth Satan, [ Fit fera, Fit volucris, Fit toto corpore serpens ], becomes all things to seduce all men. He appeared to man in the garden, like a gardener, so does Satan, [ Fit fera, Fit volucris, Fit toto corpore serpens ], becomes all things to seduce all men. pns31 vvd p-acp n1 p-acp dt n1, av-j dt n1, av vdz np1, [ j fw-fr, j n1, j fw-la fw-la vvz ], vvz d n2 pc-acp vvi d n2. (5) sermon (DIV1) 1212 Page 150
2857 3. Satan is wise and watchful to take the fittest time for temptations. 3. Satan is wise and watchful to take the Fittest time for temptations. crd np1 vbz j cc j pc-acp vvi dt js n1 p-acp n2. (5) sermon (DIV1) 1213 Page 150
2858 Thus he sets upon Christ, when Christ had fasted forty days, and forty nights, and afterwards was an hungry; then the tempter came, he lays hold on this advantage: Thus he sets upon christ, when christ had fasted forty days, and forty nights, and afterwards was an hungry; then the tempter Come, he lays hold on this advantage: av pns31 vvz p-acp np1, c-crq np1 vhd vvd crd n2, cc crd n2, cc av vbds dt j; av dt n1 vvd, pns31 vvz vvb p-acp d n1: (5) sermon (DIV1) 1213 Page 150
2859 Observe, he would not come till Christ was hungry, to perswade him to turn stones into bread. Oh what a strength had this Temptation from the season? Who would not make bread for himself, Observe, he would not come till christ was hungry, to persuade him to turn stones into bred. O what a strength had this Temptation from the season? Who would not make bred for himself, vvb, pns31 vmd xx vvi p-acp np1 vbds j, pc-acp vvi pno31 p-acp vvb n2 p-acp n1. uh q-crq dt n1 vhd d n1 p-acp dt n1? q-crq vmd xx vvi n1 p-acp px31, (5) sermon (DIV1) 1213 Page 150
2860 if he could, when he is hungry? Hunger is keen: if he could, when he is hungry? Hunger is keen: cs pns31 vmd, c-crq pns31 vbz j? n1 vbz j: (5) sermon (DIV1) 1213 Page 150
2861 had Christ been full, there had not been such an edg upon, such a weight in the Temptation. had christ been full, there had not been such an edge upon, such a weight in the Temptation. vhd np1 vbn j, a-acp vhd xx vbn d dt n1 p-acp, d dt n1 p-acp dt n1. (5) sermon (DIV1) 1213 Page 150
2862 It might seem absurd to some, that Christ should answer the tempter, who was not worthy an answer, but a check and chiding, because his malice was incorrigible; he was uncapable of any profit or edification: It might seem absurd to Some, that christ should answer the tempter, who was not worthy an answer, but a check and chiding, Because his malice was incorrigible; he was uncapable of any profit or edification: pn31 vmd vvi j p-acp d, cst np1 vmd vvi dt n1, r-crq vbds xx j dt vvb, p-acp dt vvb cc vvg, p-acp po31 n1 vbds j; pns31 vbds j pp-f d n1 cc n1: (5) sermon (DIV1) 1214 Page 150
2863 and holy things were not to be cast unto dogs. But it is sufficient to us, that our Lord would and did answer the tempter. For and holy things were not to be cast unto Dogs. But it is sufficient to us, that our Lord would and did answer the tempter. For cc j n2 vbdr xx pc-acp vbi vvn p-acp n2. p-acp pn31 vbz j p-acp pno12, cst po12 n1 vmd cc vdd vvi dt n1. p-acp (5) sermon (DIV1) 1214 Page 150
2864 He did not answer for the tempters sake, but for our sake. He did not answer for the tempters sake, but for our sake. pns31 vdd xx vvi p-acp dt n2 n1, cc-acp p-acp po12 n1. (5) sermon (DIV1) 1216 Page 150
2865 For as he would be tempted only for our good, so he did entertain the tempter, For as he would be tempted only for our good, so he did entertain the tempter, p-acp c-acp pns31 vmd vbi vvn av-j p-acp po12 j, av pns31 vdd vvi dt n1, (5) sermon (DIV1) 1216 Page 150
2866 and overcome him in that way (that is, of answer) for our good: for although he answered, none being present but the tempter; and overcome him in that Way (that is, of answer) for our good: for although he answered, none being present but the tempter; cc vvn pno31 p-acp d n1 (cst vbz, pp-f n1) p-acp po12 j: c-acp cs pns31 vvd, pix vbg j p-acp dt n1; (5) sermon (DIV1) 1216 Page 150
2867 yet he did answer, (and it is recorded by the Spirit) for the use of the whole Church, and the consolation of all Believers. yet he did answer, (and it is recorded by the Spirit) for the use of the Whole Church, and the consolation of all Believers. av pns31 vdd vvi, (cc pn31 vbz vvn p-acp dt n1) p-acp dt vvb pp-f dt j-jn n1, cc dt n1 pp-f d n2. (5) sermon (DIV1) 1216 Page 150
2868 Thus how many doth Satan provoke to turn stones into bread, when he comes to them in their hunger? Thou art in a strait, like to starve and perish; Thus how many does Satan provoke to turn stones into bred, when he comes to them in their hunger? Thou art in a strait, like to starve and perish; av c-crq d vdz np1 vvi pc-acp vvi n2 p-acp n1, c-crq pns31 vvz p-acp pno32 p-acp po32 n1? pns21 vb2r p-acp dt n1, av-j pc-acp vvi cc vvi; (5) sermon (DIV1) 1217 Page 150
2869 turn stones into bread, that is, procure thy self meat and provision by unfaithful and sinful ways: turn stones into bred, that is, procure thy self meat and provision by unfaithful and sinful ways: vvb n2 p-acp n1, cst vbz, vvb po21 n1 n1 cc n1 p-acp j cc j n2: (5) sermon (DIV1) 1217 Page 151
2870 This is indeed to turn stones into bread: This is indeed to turn stones into bred: d vbz av pc-acp vvi n2 p-acp n1: (5) sermon (DIV1) 1217 Page 151
2871 so he came to Ahitophel (in the fittest time) when he was in a passion, so he Come to Ahithophel (in the Fittest time) when he was in a passion, av pns31 vvd p-acp np1 (p-acp dt js n1) c-crq pns31 vbds p-acp dt n1, (5) sermon (DIV1) 1217 Page 151
2872 and saw his Counsel cheap, and at a low rate in the Court: And when Ahitophel was not followed, he hanged himself, and dyed. and saw his Counsel cheap, and At a low rate in the Court: And when Ahithophel was not followed, he hanged himself, and died. cc vvd po31 n1 j, cc p-acp dt j n1 p-acp dt n1: cc c-crq np1 vbds xx vvn, pns31 vvn px31, cc vvd. (5) sermon (DIV1) 1217 Page 151
2873 4. Satan tempts by doing the like things which God doth. 4. Satan tempts by doing the like things which God does. crd np1 vvz p-acp vdg dt j n2 r-crq np1 vdz. (5) sermon (DIV1) 1218 Page 151
2874 Thus he hardned Pharoahs heart, (and for ought I know hindred his Conversion) by doing works like the same miracles which Moses and Aaron did: Thus he hardened Pharaohs heart, (and for ought I know hindered his Conversion) by doing works like the same Miracles which Moses and Aaron did: av pns31 vvn npg1 n1, (cc c-acp pi pns11 vvb vvd po31 n1) p-acp vdg n2 av-j dt d n2 r-crq np1 cc np1 vdd: (5) sermon (DIV1) 1218 Page 151
2875 When Moses turned his Rod into a serpent, the Magicians did so. When Moses turned his Rod into a serpent, the Magicians did so. c-crq np1 vvd po31 n1 p-acp dt n1, dt n2 vdd av. (5) sermon (DIV1) 1218 Page 151
2876 And mark what follows, Pharaohs heart was hardned. Moses turned the waters of the River into blood, so did the Magicians. And what followed? Pharaohs heart was hardned: Moses and Aaron brought frogs over all the land of Egypt, so did the Magicians. And mark what follows, Pharaohs heart was hardened. Moses turned the waters of the River into blood, so did the Magicians. And what followed? Pharaohs heart was hardened: Moses and Aaron brought frogs over all the land of Egypt, so did the Magicians. cc vvb r-crq vvz, np1 n1 vbds vvn. np1 vvd dt n2 pp-f dt n1 p-acp n1, av vdd dt n2. cc r-crq vvd? np1 n1 vbds vvn: np1 cc np1 vvn n2 p-acp d dt n1 pp-f np1, av vdd dt n2. (5) sermon (DIV1) 1218 Page 151
2877 Thus to blind the ten Tribes, and take them from the true worship in Jerusalem, Satan sets up a worship in Dan and Bethel, and Jeroboam ordained a feast in the eight month, on the fifteenth day of the month, Thus to blind the ten Tribes, and take them from the true worship in Jerusalem, Satan sets up a worship in Dan and Bethel, and Jeroboam ordained a feast in the eight Monn, on the fifteenth day of the Monn, av pc-acp vvi dt crd n2, cc vvb pno32 p-acp dt j n1 p-acp np1, np1 vvz a-acp dt n1 p-acp fw-mi cc np1, cc np1 vvd dt n1 p-acp dt crd n1, p-acp dt ord n1 pp-f dt n1, (5) sermon (DIV1) 1219 Page 151
2878 like unto the feast that is in Judah. like unto the feast that is in Judah. av-j p-acp dt n1 cst vbz p-acp np1. (5) sermon (DIV1) 1219 Page 151
2879 So you shall find Satan imitating Scriptural-truths, but with the addition of his own lyes: He had his Poets and Fabulists, whose Mythologies went for true reports: So you shall find Satan imitating Scriptural-truths, but with the addition of his own lies: He had his Poets and Fabulists, whose Mythologies went for true reports: av pn22 vmb vvi np1 vvg n2, p-acp p-acp dt n1 pp-f po31 d vvz: pns31 vhd po31 n2 cc np2, rg-crq n2 vvd p-acp j n2: (5) sermon (DIV1) 1220 Page 151
2880 that the great Army of Senacherib was destroyed, both Isaiah and Herodotus agree, but Isaiah saith, It was by the Angel of God; Herodotus saith, It was by an infinite number of Mice, which in the night-time did eat up the Leathers of their Armours, Targets, that the great Army of Sennacherib was destroyed, both Isaiah and Herodotus agree, but Isaiah Says, It was by the Angel of God; Herodotus Says, It was by an infinite number of Mice, which in the nighttime did eat up the Leathers of their Armours, Targets, cst dt j n1 pp-f np1 vbds vvn, d np1 cc np1 vvb, cc-acp np1 vvz, pn31 vbds p-acp dt n1 pp-f np1; np1 vvz, pn31 vbds p-acp dt j n1 pp-f n2, r-crq p-acp dt n1 vdd vvi a-acp dt n2 pp-f po32 n2, n2, (5) sermon (DIV1) 1220 Page 151
2881 and Bridles, and hereupon they fled. and Bridles, and hereupon they fled. cc n2, cc av pns32 vvd. (5) sermon (DIV1) 1220 Page 151
2882 So the Gentiles had the same stories of Scripture, but under borrowed names, as Augustine observes: So the Gentiles had the same stories of Scripture, but under borrowed names, as Augustine observes: av dt n2-j vhd dt d n2 pp-f n1, cc-acp p-acp j-vvn n2, p-acp np1 vvz: (5) sermon (DIV1) 1221 Page 151
2883 In allusion to the true History of Jonah, his fwallowing, and egestion by the Whale; Herodotus writes of one Arion, who for his money being thrown over Ship-board, a Dolphin took him on his back, In allusion to the true History of Jonah, his fwallowing, and egestion by the Whale; Herodotus writes of one Arion, who for his money being thrown over Shipboard, a Dolphin took him on his back, p-acp n1 p-acp dt j n1 pp-f np1, po31 n-vvg, cc n1 p-acp dt n1; np1 vvz pp-f crd np1, r-crq p-acp po31 n1 vbg vvn p-acp n1, dt n1 vvd pno31 p-acp po31 n1, (5) sermon (DIV1) 1221 Page 151
2884 and being delighted with his musick, carried him to Tenarus, from whence he went to Periander at Corinth, informing him of his received injury, and strange deliverance. and being delighted with his music, carried him to Taenarum, from whence he went to Periander At Corinth, informing him of his received injury, and strange deliverance. cc vbg vvn p-acp po31 n1, vvd pno31 p-acp np1, p-acp c-crq pns31 vvd p-acp np1 p-acp np1, vvg pno31 pp-f po31 j-vvn n1, cc j n1. (5) sermon (DIV1) 1221 Page 151
2885 Satan knowing that it was prophecied of Christ, that he should open the blind eyes, Satan knowing that it was prophesied of christ, that he should open the blind eyes, np1 vvg cst pn31 vbds vvn pp-f np1, cst pns31 vmd vvi dt j n2, (5) sermon (DIV1) 1222 Page 151
2886 and the deaf ears, and make the lame leap like harts, and the tongues of the dumb to sing; and the deaf ears, and make the lame leap like hearts, and the tongues of the dumb to sing; cc dt j n2, cc vvi dt j n1 av-j n2, cc dt n2 pp-f dt j pc-acp vvi; (5) sermon (DIV1) 1222 Page 151
2887 he feigned an Aesculapius, and gave out as strange wonders of him: And for better facilitating his purpose, called him the Son of God. he feigned an Aesculapius, and gave out as strange wonders of him: And for better facilitating his purpose, called him the Son of God. pns31 vvd dt np1, cc vvd av p-acp j n2 pp-f pno31: cc p-acp jc vvg po31 n1, vvd pno31 dt n1 pp-f np1. (5) sermon (DIV1) 1222 Page 151
2888 The Devil would make them believe, that the fensts of the Jews were derived from the Gentiles; when indced they came to the Gentiles from the Jews: Plutarch saith, that some of the Jews feasts, yea, their Sabbath day, and the word Sabbas, was derived from the feasts of Bacchus; but indeed the solemnities of Bacchus came from them, being not so ancient as Moses. And thus the Devil damns many a soul, by letting them do the like things which God doth in the Saints: The devil would make them believe, that the fensts of the jews were derived from the Gentiles; when indced they Come to the Gentiles from the jews: Plutarch Says, that Some of the jews feasts, yea, their Sabbath day, and the word Sabbas, was derived from the feasts of Bacchus; but indeed the solemnities of Bacchus Come from them, being not so ancient as Moses. And thus the devil damns many a soul, by letting them do the like things which God does in the Saints: dt n1 vmd vvi pno32 vvi, cst dt n2 pp-f dt np2 vbdr vvn p-acp dt n2-j; c-crq vvn pns32 vvd p-acp dt n2-j p-acp dt np2: np1 vvz, cst d pp-f dt np2 n2, uh, po32 n1 n1, cc dt n1 np1, vbds vvn p-acp dt n2 pp-f np1; p-acp av dt n2 pp-f npg1 vvd p-acp pno32, vbg xx av j c-acp np1. cc av dt n1 vvz d dt n1, p-acp vvg pno32 vdi av av-j n2 r-crq np1 vdz p-acp dt n2: (5) sermon (DIV1) 1223 Page 152
2889 Doth a true Saint believe? Satan can suggest a motion like believing into the soul: Does a true Saint believe? Satan can suggest a motion like believing into the soul: vdz dt j n1 vvi? np1 vmb vvi dt n1 av-j vvg p-acp dt n1: (5) sermon (DIV1) 1223 Page 152
2890 Doth a true Saint repent? Satan will do the like in some of his, and suggest something like repentance into the hearts of his: Does a true Saint Repent? Satan will do the like in Some of his, and suggest something like Repentance into the hearts of his: vdz dt j n1 vvi? np1 vmb vdi dt av-j p-acp d pp-f png31, cc vvb pi vvi n1 p-acp dt n2 pp-f po31: (5) sermon (DIV1) 1223 Page 152
2891 and therefore is he said to transform himself into an angel of light. How is Satan said to transform himself into an Angel of light? and Therefore is he said to transform himself into an angel of Light. How is Satan said to transform himself into an Angel of Light? cc av vbz pns31 vvn p-acp vvb px31 p-acp dt n1 pp-f n1. q-crq vbz np1 vvn p-acp vvb px31 p-acp dt n1 pp-f n1? (5) sermon (DIV1) 1223 Page 152
2892 When he suggests things that seem to savour of Piety, Zeal, and Holiness, as if the motion proceeded from an Holy Angel: Whereas those things which he suggesteth, When he suggests things that seem to savour of Piety, Zeal, and Holiness, as if the motion proceeded from an Holy Angel: Whereas those things which he suggests, c-crq pns31 vvz n2 cst vvb p-acp n1 pp-f n1, n1, cc n1, c-acp cs dt n1 vvd p-acp dt j n1: cs d n2 r-crq pns31 vvz, (5) sermon (DIV1) 1224 Page 152
2893 as he suggesteth them, tend wholly to Gods dishonour, and the souls ruine. as he suggests them, tend wholly to God's dishonour, and the Souls ruin. c-acp pns31 vvz pno32, vvb av-jn p-acp npg1 vvb, cc dt n2 n1. (5) sermon (DIV1) 1224 Page 152
2894 5. Satan tempts by dropping good things into your thoughts, when they should be employed upon other good things. 5. Satan tempts by dropping good things into your thoughts, when they should be employed upon other good things. crd np1 vvz p-acp j-vvg j n2 p-acp po22 n2, c-crq pns32 vmd vbi vvn p-acp j-jn j n2. (5) sermon (DIV1) 1225 Page 152
2895 Thus when you are praying or hearing a Sermon, there will come into your minds very gracious Meditations and desires, good resolutions of doing this or that good work, sometimes good affections, Thus when you Are praying or hearing a Sermon, there will come into your minds very gracious Meditations and Desires, good resolutions of doing this or that good work, sometime good affections, av c-crq pn22 vbr vvg cc vvg dt n1, pc-acp vmb vvi p-acp po22 n2 av j n2 cc n2, j n2 pp-f vdg d cc d j n1, av j n2, (5) sermon (DIV1) 1225 Page 152
2896 as of grief for your sins, and the like, all which were good at another time, but not at that time, as of grief for your Sins, and the like, all which were good At Another time, but not At that time, c-acp pp-f n1 p-acp po22 n2, cc dt j, d r-crq vbdr j p-acp j-jn n1, p-acp xx p-acp d n1, (5) sermon (DIV1) 1225 Page 152
2897 because the Devil throws them in unto you, to take off your thoughts from the present duty: He will let your thoughts wander in Prayer, upon good things, that you may be never the better for that Prayer. Because the devil throws them in unto you, to take off your thoughts from the present duty: He will let your thoughts wander in Prayer, upon good things, that you may be never the better for that Prayer. c-acp dt n1 vvz pno32 p-acp p-acp pn22, pc-acp vvi a-acp po22 n2 p-acp dt j n1: pns31 vmb vvi po22 n2 vvb p-acp n1, p-acp j n2, cst pn22 vmb vbi av-x dt jc p-acp d n1. (5) sermon (DIV1) 1225 Page 152
2898 And he will raise up good and holy motions in you, whilst you are hearing a Sermon, that they might divert your thoughts from the present Sermon: And he will raise up good and holy motions in you, while you Are hearing a Sermon, that they might divert your thoughts from the present Sermon: cc pns31 vmb vvi a-acp j cc j n2 p-acp pn22, cs pn22 vbr vvg dt n1, cst pns32 vmd vvi po22 n2 p-acp dt j n1: (5) sermon (DIV1) 1226 Page 152
2899 Here our deceitful hearts will be ready to think that those come from the Spirit of grace (oh cunning Devil ), Here our deceitful hearts will be ready to think that those come from the Spirit of grace (o cunning devil), av po12 j n2 vmb vbi j pc-acp vvi cst d vvb p-acp dt n1 pp-f vvb (uh j-jn n1), (5) sermon (DIV1) 1226 Page 152
2900 but the truth is, they come from Satan: for the Spirit of God hath no such office to draw away mens minds from hearing the word, but the truth is, they come from Satan: for the Spirit of God hath not such office to draw away men's minds from hearing the word, cc-acp dt n1 vbz, pns32 vvb p-acp np1: p-acp dt n1 pp-f np1 vhz xx d n1 pc-acp vvi av ng2 n2 p-acp vvg dt n1, (5) sermon (DIV1) 1226 Page 152
2901 nor to trouble mens minds in prayer, with thoughts impertinent. nor to trouble men's minds in prayer, with thoughts impertinent. ccx pc-acp vvi ng2 n2 p-acp n1, p-acp n2 j. (5) sermon (DIV1) 1226 Page 152
2902 6. Satan makes choice of such instruments to tempt by, as are likely to be most effectual. Thus (you know) he did overcome Adam by Eve his second self: Again, 6. Satan makes choice of such Instruments to tempt by, as Are likely to be most effectual. Thus (you know) he did overcome Adam by Eve his second self: Again, crd np1 vvz n1 pp-f d n2 pc-acp vvi p-acp, c-acp vbr j pc-acp vbi av-ds j. av (pn22 vvb) pns31 vdd vvn np1 p-acp n1 po31 ord n1: av, (5) sermon (DIV1) 1227 Page 153
2903 thus he tempted Ahab by Jezzabel, a prevailing instrument. And thus he tempted Job by his wife: thus he tempted Ahab by Jezebel, a prevailing Instrument. And thus he tempted Job by his wife: av pns31 vvd np1 p-acp np1, dt j-vvg n1. cc av pns31 vvd np1 p-acp po31 n1: (5) sermon (DIV1) 1227 Page 153
2904 and thus he tempted Christ by Peter, and therefore said Christ to Peter, Get thee behind me, Satan. and thus he tempted christ by Peter, and Therefore said christ to Peter, Get thee behind me, Satan. cc av pns31 vvd np1 p-acp np1, cc av vvd np1 p-acp np1, vvb pno21 p-acp pno11, np1. (5) sermon (DIV1) 1227 Page 153
2905 Satan can make use of our friends to do us hurt by: Satan can make use of our Friends to do us hurt by: np1 vmb vvi n1 pp-f po12 n2 pc-acp vdi pno12 vvi p-acp: (5) sermon (DIV1) 1228 Page 153
2906 He tempts not only by himself, but by instruments; and not only by such as are at a distance from us, He tempts not only by himself, but by Instruments; and not only by such as Are At a distance from us, pns31 vvz xx av-j p-acp px31, p-acp p-acp n2; cc xx av-j p-acp d c-acp vbr p-acp dt n1 p-acp pno12, (5) sermon (DIV1) 1228 Page 153
2907 but by those who are nearest in relation, and by those most: He can make a friend, a child, a wife, instrumental for our ruine: but by those who Are nearest in Relation, and by those most: He can make a friend, a child, a wife, instrumental for our ruin: cc-acp p-acp d r-crq vbr av-j p-acp n1, cc p-acp d av-ds: pns31 vmb vvi dt n1, dt n1, dt n1, j p-acp po12 n1: (5) sermon (DIV1) 1228 Page 153
2908 As Saul married his Daughter to David, that she might be a snare to him. As Saul married his Daughter to David, that she might be a snare to him. c-acp np1 vvd po31 n1 p-acp np1, cst pns31 vmd vbi dt n1 p-acp pno31. (5) sermon (DIV1) 1228 Page 153
2909 6. Satan tempts us by our own selves. He makes use of our own reason or understanding to deceive our selves: 6. Satan tempts us by our own selves. He makes use of our own reason or understanding to deceive our selves: crd np1 vvz pno12 p-acp po12 d n2. pns31 vvz n1 pp-f po12 d n1 cc n1 pc-acp vvi po12 n2: (5) sermon (DIV1) 1229 Page 153
2910 he draws reason out of our own bowels to destroy us: he draws reason out of our own bowels to destroy us: pns31 vvz n1 av pp-f po12 d n2 pc-acp vvi pno12: (5) sermon (DIV1) 1229 Page 153
2911 and here you have the first particular, where you find how busie Satan is, and how skilful an artist Satan is to undermine us: and Here you have the First particular, where you find how busy Satan is, and how skilful an artist Satan is to undermine us: cc av pn22 vhb dt ord j, c-crq pn22 vvb c-crq j np1 vbz, cc c-crq j dt n1 np1 vbz pc-acp vvi pno12: (5) sermon (DIV1) 1229 Page 153
2912 he is a very intelligent creature. 2. Satan is armed with malice against souls. That's a reason that sets him upon devising devices against us: he is a very intelligent creature. 2. Satan is armed with malice against Souls. That's a reason that sets him upon devising devices against us: pns31 vbz dt j j n1. crd np1 vbz vvn p-acp n1 p-acp n2. d|vbz dt n1 cst vvz pno31 p-acp vvg n2 p-acp pno12: (5) sermon (DIV1) 1229 Page 153
2913 As David saith, All that hate me, whisper together against me; against me, do they devise my hurt: As David Says, All that hate me, whisper together against me; against me, do they devise my hurt: c-acp np1 vvz, d cst vvb pno11, vvb av p-acp pno11; p-acp pno11, vdb pns32 vvi po11 n1: (5) sermon (DIV1) 1230 Page 153
2914 And in another place, While they took counsel together against me, they devised to take away my life. And in Another place, While they took counsel together against me, they devised to take away my life. cc p-acp j-jn n1, cs pns32 vvd n1 av p-acp pno11, pns32 vvd pc-acp vvi av po11 n1. (5) sermon (DIV1) 1230 Page 153
2915 So that hatred and malice is the root of plotting and evil devices against one: So that hatred and malice is the root of plotting and evil devices against one: av cst n1 cc n1 vbz dt n1 pp-f vvg cc j-jn n2 p-acp crd: (5) sermon (DIV1) 1230 Page 153
2916 When we hate one, and bear him ill will, then we set upon devices against him. When we hate one, and bear him ill will, then we Set upon devices against him. c-crq pns12 vvb pi, cc vvi pno31 av-jn vmb, cs pns12 vvb p-acp n2 p-acp pno31. (5) sermon (DIV1) 1230 Page 153
2917 Now Satan is full of malice against God, and then against the Church and People of God. 1. His malice against God. Now Satan is full of malice against God, and then against the Church and People of God. 1. His malice against God. av np1 vbz j pp-f n1 p-acp np1, cc av p-acp dt n1 cc n1 pp-f np1. crd po31 n1 p-acp np1. (5) sermon (DIV1) 1230 Page 153
2918 To tempt men is a pleasure to his malice, thinking himself by this means somewhat revenged of God: As he that defaceth the picture of his enemy, To tempt men is a pleasure to his malice, thinking himself by this means somewhat revenged of God: As he that defaceth the picture of his enemy, p-acp vvi n2 vbz dt n1 p-acp po31 n1, vvg px31 p-acp d n2 av vvn pp-f np1: c-acp pns31 cst vvz dt n1 pp-f po31 n1, (5) sermon (DIV1) 1231 Page 153
2919 when he cannot come at his person, easeth his spleen a little: so the Dog gnaws the stone, that cannot reach the thrower: when he cannot come At his person, eases his spleen a little: so the Dog gnaws the stone, that cannot reach the thrower: c-crq pns31 vmbx vvi p-acp po31 n1, vvz po31 n1 dt j: av dt n1 vvz dt n1, cst vmbx vvi dt n1: (5) sermon (DIV1) 1231 Page 153
2920 so Satan makes it his work to raze Gods Image out of man, because he cannot reach God himself. so Satan makes it his work to raze God's Image out of man, Because he cannot reach God himself. av np1 vvz pn31 po31 n1 pc-acp vvi npg1 n1 av pp-f n1, c-acp pns31 vmbx vvi np1 px31. (5) sermon (DIV1) 1231 Page 153
2921 2. Satan is boundless in his malice against Gods People, and against the Church of God. 2. Satan is boundless in his malice against God's People, and against the Church of God. crd np1 vbz j p-acp po31 n1 p-acp npg1 n1, cc p-acp dt n1 pp-f np1. (5) sermon (DIV1) 1232 Page 153
2922 Therefore saith Paul,. God is faithful, who will not suffer you to be tempted (namely by Satan) above that you are able: Therefore Says Paul,. God is faithful, who will not suffer you to be tempted (namely by Satan) above that you Are able: av vvz np1,. np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn (av p-acp np1) p-acp cst pn22 vbr j: (5) sermon (DIV1) 1232 Page 153
2923 As if he had said, Satan would with all his heart lay more upon you, than you are able to bear; As if he had said, Satan would with all his heart lay more upon you, than you Are able to bear; c-acp cs pns31 vhd vvn, np1 vmd p-acp d po31 n1 vvd av-dc p-acp pn22, cs pn22 vbr j p-acp vvi; (5) sermon (DIV1) 1232 Page 153
2924 Satan would break your backs, if he were let alone, but God will not suffer it. Observe here these four things: Satan would break your backs, if he were let alone, but God will not suffer it. Observe Here these four things: np1 vmd vvi po22 n2, cs pns31 vbdr vvn av-j, cc-acp np1 vmb xx vvi pn31. vvb av d crd n2: (5) sermon (DIV1) 1232 Page 154
2925 1. Satans extream malice is seen in tempting us against God, and in tempting God against us. He doth not only tempt us to sin against God, (that were malice enough) but when we little think of it, 1. Satan extreme malice is seen in tempting us against God, and in tempting God against us. He does not only tempt us to since against God, (that were malice enough) but when we little think of it, crd npg1 j-jn n1 vbz vvn p-acp j-vvg pno12 p-acp np1, cc p-acp j-vvg np1 p-acp pno12. pns31 vdz xx av-j vvi pno12 p-acp n1 p-acp np1, (cst vbdr n1 av-d) cc-acp c-crq pns12 av-j vvb pp-f pn31, (5) sermon (DIV1) 1233 Page 154
2926 when we are asleep, or in our business, he is trying and tempting God against us: O extream malice! when we Are asleep, or in our business, he is trying and tempting God against us: Oh extreme malice! c-crq pns12 vbr j, cc p-acp po12 n1, pns31 vbz vvg cc vvg np1 p-acp pno12: uh j-jn n1! (5) sermon (DIV1) 1233 Page 154
2927 Thus God himself acknowledgeth in Job, Thou movedst me against him, to destroy him without cause. Thus God himself acknowledgeth in Job, Thou movedst me against him, to destroy him without cause. av np1 px31 vvz p-acp np1, pns21 vvd2 pno11 p-acp pno31, pc-acp vvi pno31 p-acp n1. (5) sermon (DIV1) 1233 Page 154
2928 Pure malice stirreth up Satan against the People of God; Pure malice stirs up Satan against the People of God; j n1 vvz a-acp np1 p-acp dt n1 pp-f np1; (5) sermon (DIV1) 1233 Page 154
2929 though he always pretends somewhat in them, yet the cause is in himself: and therefore Satan hath two names in Scripture, NONLATINALPHABET, a tempter. NONLATINALPHABET, slanderer or accuser, noting his two special works, Temptation, Accusation. though he always pretends somewhat in them, yet the cause is in himself: and Therefore Satan hath two names in Scripture,, a tempter., slanderer or accuser, noting his two special works, Temptation, Accusation. cs pns31 av vvz av p-acp pno32, av dt n1 vbz p-acp px31: cc av np1 vhz crd n2 p-acp n1,, dt n1., n1 cc n1, vvg po31 crd j n2, n1, n1. (5) sermon (DIV1) 1233 Page 154
2930 He solicites good men to do evil against God; hence he hath his name, the tempter; and he solicites God to conceive evil of good men; and hence he hath his name, the slanderer, or accuser. He solicits good men to do evil against God; hence he hath his name, the tempter; and he solicits God to conceive evil of good men; and hence he hath his name, the slanderer, or accuser. pns31 vvz j n2 pc-acp vdi j-jn p-acp np1; av pns31 vhz po31 n1, dt n1; cc pns31 vvz np1 pc-acp vvi j-jn pp-f j n2; cc av pns31 vhz po31 n1, dt n1, cc n1. (5) sermon (DIV1) 1234 Page 154
2931 2. When Satan cannot obtain against us, by one means, he endeavours it by another. 2. When Satan cannot obtain against us, by one means, he endeavours it by Another. crd c-crq np1 vmbx vvi p-acp pno12, p-acp crd n2, pns31 vvz pn31 p-acp j-jn. (5) sermon (DIV1) 1235 Page 154
2932 He will not give off for the loss of one game: he is not wont to give his cause over for lost, because he cannot carry it at first: He will not give off for the loss of one game: he is not wont to give his cause over for lost, Because he cannot carry it At First: pns31 vmb xx vvi a-acp p-acp dt n1 pp-f crd n1: pns31 vbz xx j pc-acp vvi po31 vvi a-acp p-acp vvn, c-acp pns31 vmbx vvb pn31 p-acp ord: (5) sermon (DIV1) 1235 Page 154
2933 he will try, and try again. he will try, and try again. pns31 vmb vvi, cc vvi av. (5) sermon (DIV1) 1235 Page 154
2934 As it was with Balaak, when he sent for Balaam to curse the people, and saw the business did not prosper; Balaam could not curse them; As it was with Balaak, when he sent for balaam to curse the people, and saw the business did not prosper; balaam could not curse them; p-acp pn31 vbds p-acp np1, c-crq pns31 vvd p-acp np1 pc-acp vvi dt n1, cc vvd dt n1 vdd xx vvi; np1 vmd xx vvi pno32; (5) sermon (DIV1) 1235 Page 154
2935 he brought him to another place, Come (faith he) I pray thee, I will bring thee to another place: he brought him to Another place, Come (faith he) I pray thee, I will bring thee to Another place: pns31 vvd pno31 p-acp j-jn n1, vvb (n1 pns31) pns11 vvb pno21, pns11 vmb vvi pno21 p-acp j-jn n1: (5) sermon (DIV1) 1235 Page 154
2936 peradventure it will please God that thou mayest curse me them from thence; though you could not do it in one place, you may in another: Peradventure it will please God that thou Mayest curse me them from thence; though you could not do it in one place, you may in Another: av pn31 vmb vvi np1 cst pns21 vm2 vvi pno11 pno32 p-acp av; cs pn22 vmd xx vdi pn31 p-acp crd n1, pn22 vmb p-acp j-jn: (5) sermon (DIV1) 1235 Page 154
2937 Satan (if he cannot work his will one way) will try a second or third; Satan (if he cannot work his will one Way) will try a second or third; np1 (cs pns31 vmbx vvi po31 n1 crd n1) vmb vvi dt ord cc ord; (5) sermon (DIV1) 1235 Page 154
2938 and observe, that when Satan tryeth a second means after a first, he tryeth a way more probable and efficacious for his ends than the former. and observe, that when Satan trieth a second means After a First, he trieth a Way more probable and efficacious for his ends than the former. cc vvb, cst c-crq np1 vvz dt ord n2 p-acp dt ord, pns31 vvz dt n1 av-dc j cc j p-acp po31 n2 cs dt j. (5) sermon (DIV1) 1235 Page 154
2939 3. When a weaker will not do it, he provides stronger means: 3. When a Weaker will not do it, he provides Stronger means: crd c-crq dt jc vmb xx vdi pn31, pns31 vvz jc n2: (5) sermon (DIV1) 1236 Page 154
2940 As God in punishing or chastising sinners, when a lesser Judgment will not humble them, he sends a greater: As God in punishing or chastising Sinners, when a lesser Judgement will not humble them, he sends a greater: c-acp np1 p-acp vvg cc vvg n2, c-crq dt jc n1 vmb xx vvi pno32, pns31 vvz dt jc: (5) sermon (DIV1) 1236 Page 154
2941 God comes not only with another, but with sorer Judgments: God comes not only with Another, but with Sorer Judgments: np1 vvz xx av-j p-acp j-jn, p-acp p-acp jc n2: (5) sermon (DIV1) 1236 Page 154
2942 I F ye will not yet for all this hearken unto me, then I will punish ye seven times more for your sins. I F you will not yet for all this harken unto me, then I will Punish you seven times more for your Sins. pns11 zz pn22 vmb xx av p-acp d d vvb p-acp pno11, cs pns11 vmb vvi pn22 crd n2 av-dc p-acp po22 n2. (5) sermon (DIV1) 1236 Page 154
2943 So Satan, if you will not hearken unto him in one temptation, he will tempt you seven times more, and seven times stronger, as he did Job. So Satan, if you will not harken unto him in one temptation, he will tempt you seven times more, and seven times Stronger, as he did Job. av np1, cs pn22 vmb xx vvi p-acp pno31 p-acp crd n1, pns31 vmb vvi pn22 crd n2 n1, cc crd n2 jc, c-acp pns31 vdd np1. (5) sermon (DIV1) 1236 Page 155
2944 Before he got leave to touch Jobs cattel and goods, and to touch Jobs Children, Sons and Daughters, here was one greater than the former: Before he god leave to touch Jobs cattle and goods, and to touch Jobs Children, Sons and Daughters, Here was one greater than the former: c-acp pns31 vvd n1 pc-acp vvi n2 n2 cc n2-j, cc pc-acp vvi n2 n2, n2 cc n2, av vbds pi jc cs dt j: (5) sermon (DIV1) 1237 Page 155
2945 for a mans children are more than all that he hath in the world besides: A mans children are himself; in every child is the Father multiplied: for a men children Are more than all that he hath in the world beside: A men children Are himself; in every child is the Father multiplied: c-acp dt ng1 n2 vbr av-dc cs d cst pns31 vhz p-acp dt n1 a-acp: dt ng1 n2 vbr px31; p-acp d n1 vbz dt n1 vvn: (5) sermon (DIV1) 1237 Page 155
2946 the child is the Fathers bowels, and therefore this affliction reached to the very bowels of Job. Then after all this, he gets leave to smite Jobs body: the child is the Father's bowels, and Therefore this affliction reached to the very bowels of Job. Then After all this, he gets leave to smite Jobs body: dt n1 vbz dt ng1 n2, cc av d n1 vvd p-acp dt j n2 pp-f np1. av p-acp d d, pns31 vvz n1 pc-acp vvi n2 n1: (5) sermon (DIV1) 1237 Page 155
2947 Put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. Put forth thine hand now, and touch his bone and his Flesh, and he will curse thee to thy face. vvb av po21 n1 av, cc vvi po31 n1 cc po31 n1, cc pns31 vmb vvi pno21 p-acp po21 n1. (5) sermon (DIV1) 1237 Page 155
2948 And this is greater still than the former: Jobs children were near to him, but himself was nearer: And this is greater still than the former: Jobs children were near to him, but himself was nearer: cc d vbz jc av cs dt j: n2 n2 vbdr av-j p-acp pno31, cc-acp px31 vbds av-jc: (5) sermon (DIV1) 1238 Page 155
2949 and therefore said Satan, Touch his bone and his flesh, that is, afflict his body; and Therefore said Satan, Touch his bone and his Flesh, that is, afflict his body; cc av vvd np1, vvb po31 n1 cc po31 n1, cst vbz, vvb po31 n1; (5) sermon (DIV1) 1238 Page 155
2950 the bone and the flesh are the two chief parts, the material parts of the body: the bone and the Flesh Are the two chief parts, the material parts of the body: dt n1 cc dt n1 vbr dt crd j-jn n2, dt j-jn n2 pp-f dt n1: (5) sermon (DIV1) 1238 Page 155
2951 of them the whole Fabrick doth consist. of them the Whole Fabric does consist. pp-f pno32 dt j-jn n1 vdz vvi. (5) sermon (DIV1) 1238 Page 155
2952 The bone is as the stone or Timber in this house, and the flesh is as the Lime and Morter, filling of it up: Touch this, faith Satan; The bone is as the stone or Timber in this house, and the Flesh is as the Lime and Mortar, filling of it up: Touch this, faith Satan; dt n1 vbz p-acp dt n1 cc n1 p-acp d n1, cc dt n1 vbz p-acp dt n1 cc n1, vvg pp-f pn31 a-acp: vvb d, n1 np1; (5) sermon (DIV1) 1239 Page 155
2953 and here he aims at sore affliction: and Here he aims At soar affliction: cc av pns31 vvz p-acp av-j n1: (5) sermon (DIV1) 1239 Page 155
2954 for if he had said only thus, [ Touch his flesh ] that might have been made affliction great enough: for if he had said only thus, [ Touch his Flesh ] that might have been made affliction great enough: c-acp cs pns31 vhd vvn av-j av, [ vvi po31 n1 ] cst vmd vhi vbn vvn n1 j av-d: (5) sermon (DIV1) 1239 Page 155
2955 But when he saith [ Touch his bone and his flesh ], he aims at deep affliction: But when he Says [ Touch his bone and his Flesh ], he aims At deep affliction: cc-acp c-crq pns31 vvz [ vvi po31 n1 cc po31 n1 ], pns31 vvz p-acp j-jn n1: (5) sermon (DIV1) 1239 Page 155
2956 Touch him so, as that his very bones may shatter, that the very pillars may shake: Touch him so, as that his very bones may shatter, that the very pillars may shake: vvb pno31 av, c-acp cst po31 j n2 vmb vvi, cst dt j n2 vmb vvi: (5) sermon (DIV1) 1239 Page 155
2957 Touch him so, as that the pain and distemper may sink into his very bones, into his marrow; the bone it self is a part without feeling, yet to touch the bone, impotts the greatest pain that can be felt. Touch him so, as that the pain and distemper may sink into his very bones, into his marrow; the bone it self is a part without feeling, yet to touch the bone, impotts the greatest pain that can be felt. vvb pno31 av, c-acp cst dt n1 cc n1 vmb vvi p-acp po31 j n2, p-acp po31 n1; dt n1 pn31 n1 vbz dt n1 p-acp vvg, av p-acp vvb dt n1, n2 dt js n1 cst vmb vbi vvn. (5) sermon (DIV1) 1239 Page 155
2958 4. Satan, if he prevails at the first on-set, in the beginning of a temptation, he drives on furiously, and takes advantage to rout the whole soul: 4. Satan, if he prevails At the First onset, in the beginning of a temptation, he drives on furiously, and Takes advantage to rout the Whole soul: crd np1, cs pns31 vvz p-acp dt ord n1, p-acp dt vvg pp-f dt n1, pns31 vvz p-acp av-j, cc vvz n1 p-acp n1 dt j-jn n1: (5) sermon (DIV1) 1240 Page 155
2959 As a Troop of Horse, that having once broke the rank, goeth on fiercely, hoping thereby to rout the whole body; so doth Satan: As a Troop of Horse, that having once broke the rank, Goes on fiercely, hoping thereby to rout the Whole body; so does Satan: c-acp dt n1 pp-f n1, cst vhg a-acp vvn dt n1, vvz a-acp av-j, vvg av p-acp n1 dt j-jn n1; av vdz np1: (5) sermon (DIV1) 1240 Page 155
2960 you may see it in the pitcht battel which he sought with Peter: Peter (you know) goeth after Jesus to the high priests Palace, there Peter unawares doth (as it were) draw out into the field. you may see it in the pitched battle which he sought with Peter: Peter (you know) Goes After jesus to the high Priests Palace, there Peter unawares does (as it were) draw out into the field. pn22 vmb vvi pn31 p-acp dt vvd n1 r-crq pns31 vvd p-acp np1: np1 (pn22 vvb) vvz p-acp np1 p-acp dt j n2 n1, a-acp np1 av-j vdz (c-acp pn31 vbdr) vvi av p-acp dt n1. (5) sermon (DIV1) 1240 Page 155
2961 Well, the Devil resolves to enter into Battalia with him, ( Simon, Simon, saith Christ, Behold, Satan hath desired to have you, that he may sift you as wheat ): Well, the devil resolves to enter into Battalions with him, (Simon, Simon, Says christ, Behold, Satan hath desired to have you, that he may sift you as wheat): uh-av, dt n1 vvz pc-acp vvi p-acp n2 p-acp pno31, (np1, np1, vvz np1, vvb, np1 vhz vvn pc-acp vhi pn22, cst pns31 vmb vvi pn22 p-acp n1): (5) sermon (DIV1) 1240 Page 155
2962 And there he doth first skirmish with Peter, and sends out a Damsel against him, Thou also wast with Jesus of Galilee: And there he does First skirmish with Peter, and sends out a Damsel against him, Thou also waste with jesus of Galilee: cc a-acp pns31 vdz ord vvi p-acp np1, cc vvz av dt n1 p-acp pno31, pns21 av n1 p-acp np1 pp-f np1: (5) sermon (DIV1) 1240 Page 155
2963 but he denied before them all, saying, I know not what thou sayest. but he denied before them all, saying, I know not what thou Sayest. cc-acp pns31 vvd p-acp pno32 d, vvg, pns11 vvb xx r-crq pns21 vv2. (5) sermon (DIV1) 1240 Page 155
2964 Here she breaks the rank, and gets in upon Peter: and what doth Satan do now? He drives on furiously, takes the present advantage, Here she breaks the rank, and gets in upon Peter: and what does Satan do now? He drives on furiously, Takes the present advantage, av pns31 vvz dt n1, cc vvz p-acp p-acp np1: cc q-crq vdz np1 vdb av? pns31 vvz a-acp av-j, vvz dt j n1, (5) sermon (DIV1) 1241 Page 156
2965 and sends another maid, and she chargeth him more strongly: for she saith to them that were there, This fellow was also with Jesus of Nazareth. and sends Another maid, and she charges him more strongly: for she Says to them that were there, This fellow was also with jesus of Nazareth. cc vvz j-jn n1, cc pns31 vvz pno31 av-dc av-j: c-acp pns31 vvz p-acp pno32 cst vbdr a-acp, d n1 vbds av p-acp np1 pp-f np1. (5) sermon (DIV1) 1241 Page 156
2966 Mark ye [ this fellow ], and she saith it unto them that were there round about him: Mark you [ this fellow ], and she Says it unto them that were there round about him: vvb pn22 [ d n1 ], cc pns31 vvz pn31 p-acp pno32 cst vbdr a-acp av-j p-acp pno31: (5) sermon (DIV1) 1241 Page 156
2967 A worse charge than the former, And again he denieth with an oath: A Worse charge than the former, And again he Denieth with an oath: dt jc n1 cs dt j, cc av pns31 vvz p-acp dt n1: (5) sermon (DIV1) 1241 Page 156
2968 But Satan follows on still, and now draws up his whole body against Peter, After a while came unto him [ they ] that stood by (a stronger multitude still), and said unto Peter, Surely thou also art one of them, for thy speech bewrayeth thee. But Satan follows on still, and now draws up his Whole body against Peter, After a while Come unto him [ they ] that stood by (a Stronger multitude still), and said unto Peter, Surely thou also art one of them, for thy speech bewrayeth thee. p-acp np1 vvz a-acp av, cc av vvz a-acp po31 j-jn n1 p-acp np1, p-acp dt n1 vvd p-acp pno31 [ pns32 ] cst vvd p-acp (dt jc n1 av), cc vvd p-acp np1, av-j pns21 av vb2r pi pp-f pno32, p-acp po21 n1 vvz pno21. (5) sermon (DIV1) 1241 Page 156
2969 Then began he to curse and to swear, saying, I know not the man. And now he routs Peter, and disperseth all his forces; Then began he to curse and to swear, saying, I know not the man. And now he routs Peter, and disperses all his forces; av vvd pns31 pc-acp vvi cc pc-acp vvi, vvg, pns11 vvb xx dt n1. cc av pns31 n2 np1, cc vvz d po31 n2; (5) sermon (DIV1) 1241 Page 156
2970 for saith the Text, He began to curse and to swear, saying, I know not the man: for Says the Text, He began to curse and to swear, saying, I know not the man: p-acp vvz dt n1, pns31 vvd pc-acp vvi cc pc-acp vvi, vvg, pns11 vvb xx dt n1: (5) sermon (DIV1) 1241 Page 156
2971 And here you have a second particular, Satan is armed with malice against souls. Thirdly, Satan is armed with pride: And Here you have a second particular, Satan is armed with malice against Souls. Thirdly, Satan is armed with pride: cc av pn22 vhb dt ord j, np1 vbz vvn p-acp n1 p-acp n2. ord, np1 vbz vvn p-acp n1: (5) sermon (DIV1) 1241 Page 156
2972 As David saith, The wicked in his pride doth persecute the poor: Let them be taken in the device they have imagined. As David Says, The wicked in his pride does persecute the poor: Let them be taken in the device they have imagined. c-acp np1 vvz, dt j p-acp po31 n1 vdz vvi dt j: vvb pno32 vbi vvn p-acp dt n1 pns32 vhb vvn. (5) sermon (DIV1) 1242 Page 156
2973 Fourthly and lastly, Another reason that helps Satan on well in his devices, is, because he hath a large conscience. Indeed he hath no conscience; Fourthly and lastly, another reason that helps Satan on well in his devices, is, Because he hath a large conscience. Indeed he hath no conscience; ord cc ord, j-jn vvb cst vvz np1 p-acp av p-acp po31 n2, vbz, c-acp pns31 vhz dt j n1. av pns31 vhz dx n1; (5) sermon (DIV1) 1243 Page 156
2974 Satan hath conscience of sin, but he makes no conscience of sin; he hath conscience of sin, that is, smiting him with sense of guilt; Satan hath conscience of since, but he makes no conscience of since; he hath conscience of since, that is, smiting him with sense of guilt; np1 vhz n1 pp-f n1, cc-acp pns31 vvz dx n1 pp-f n1; pns31 vhz n1 pp-f n1, cst vbz, vvg pno31 p-acp n1 pp-f n1; (5) sermon (DIV1) 1243 Page 156
2975 but he makes no conscience of sin, and therefore can do any thing: but he makes no conscience of since, and Therefore can do any thing: cc-acp pns31 vvz dx n1 pp-f n1, cc av vmb vdi d n1: (5) sermon (DIV1) 1243 Page 156
2976 As a man that makes nothing of sin, to swear nor lye, he may carry on any design, he may grow rich: As a man that makes nothing of since, to swear nor lie, he may carry on any Design, he may grow rich: c-acp dt n1 cst vvz pix pp-f n1, pc-acp vvi ccx vvi, pns31 vmb vvi p-acp d n1, pns31 vmb vvi j: (5) sermon (DIV1) 1243 Page 156
2977 Now the Devil is such, he will swear, and dissemble, and lye, and therefore may carry any design on foot: Now the devil is such, he will swear, and dissemble, and lie, and Therefore may carry any Design on foot: av dt n1 vbz d, pns31 vmb vvi, cc vvi, cc vvi, cc av vmb vvi d n1 p-acp n1: (5) sermon (DIV1) 1243 Page 156
2978 He did lye to Eve in paradise: and he was a lying spirit in the mouth of Ahabs Prophets. He did lie to Eve in paradise: and he was a lying Spirit in the Mouth of Ahabs prophets. pns31 vdd vvi p-acp n1 p-acp n1: cc pns31 vbds dt j-vvg n1 p-acp dt n1 pp-f npg1 n2. (5) sermon (DIV1) 1243 Page 156
2979 Ʋse 1. The first Ʋse is this, If Satan be so learned and exquisite an artist in the Trade of deceiving souls, Ʋse 1. The First Ʋse is this, If Satan be so learned and exquisite an artist in the Trade of deceiving Souls, j crd dt ord j vbz d, cs np1 vbb av j cc j dt n1 p-acp dt n1 pp-f j-vvg n2, (5) sermon (DIV1) 1244 Page 156
2980 then let us not be ignorant of his devices, as the Apostle saith, but be fore-warn'd, and fore-arm'd. In the handling of this Ʋse, I shall discover Satans plots and temptations: Satan doth tempt men, then let us not be ignorant of his devices, as the Apostle Says, but be forewarned, and Forearmed. In the handling of this Ʋse, I shall discover Satan plots and temptations: Satan does tempt men, av vvb pno12 xx vbi j pp-f po31 n2, p-acp dt n1 vvz, cc-acp vbb j, cc j. p-acp dt n-vvg pp-f d vvi, pns11 vmb vvi npg1 n2 cc n2: np1 vdz vvi n2, (5) sermon (DIV1) 1244 Page 156
2981 First, Before conversion. Secondly, Satan tempts men in conversion. And thirdly, Satan tempts men after conversion. First, Before conversion. Secondly, Satan tempts men in conversion. And Thirdly, Satan tempts men After conversion. ord, p-acp n1. ord, np1 vvz n2 p-acp n1. cc ord, np1 vvz n2 p-acp n1. (5) sermon (DIV1) 1244 Page 156
2982 1. Satan tempts men before conversion, that they may not be converted. First, To delay their repentance till they be sick: 1. Satan tempts men before conversion, that they may not be converted. First, To Delay their Repentance till they be sick: crd np1 vvz n2 p-acp n1, cst pns32 vmb xx vbi vvn. ord, pc-acp vvi po32 n1 c-acp pns32 vbb j: (5) sermon (DIV1) 1245 Page 156
2983 When we are sick, then we will repent: Pain and weakness of body is no advantage to repentance, and returning unto God: When we Are sick, then we will Repent: Pain and weakness of body is no advantage to Repentance, and returning unto God: c-crq pns12 vbr j, cs pns12 vmb vvi: n1 cc n1 pp-f n1 vbz dx n1 p-acp n1, cc vvg p-acp np1: (5) sermon (DIV1) 1246 Page 157
2984 it unfits the soul for action: it unfits the soul for actium: pn31 vvz dt n1 p-acp n1: (5) sermon (DIV1) 1246 Page 157
2985 Hence observe what the Apostle James saith, when he reckons up the several conditions of the Saints: Hence observe what the Apostle James Says, when he reckons up the several conditions of the Saints: av vvb r-crq dt n1 np1 vvz, c-crq pns31 vvz a-acp dt j n2 pp-f dt n2: (5) sermon (DIV1) 1246 Page 157
2986 Is any among you afflicted? let him pray: Is any among you afflicted? let him pray: vbz d p-acp pn22 vvn? vvb pno31 vvi: (5) sermon (DIV1) 1246 Page 157
2987 [ he speaks that in general ] but saith he, Is any sick among you? let him call for the elders of the Church, [ he speaks that in general ] but Says he, Is any sick among you? let him call for the Elders of the Church, [ pns31 vvz cst p-acp n1 ] cc-acp vvz pns31, vbz d j p-acp pn22? vvb pno31 vvi p-acp dt n2-jn pp-f dt n1, (5) sermon (DIV1) 1246 Page 157
2988 and let them pray over him: As if he had said, a sick man can hardly pray for himself: and let them pray over him: As if he had said, a sick man can hardly pray for himself: cc vvb pno32 vvi p-acp pno31: c-acp cs pns31 vhd vvn, dt j n1 vmb av vvi p-acp px31: (5) sermon (DIV1) 1246 Page 157
2989 Is any among you afflicted? let him pray: In afflictions a man can pray for himself: Is any among you afflicted? let him pray: In afflictions a man can pray for himself: vbz d p-acp pn22 vvn? vvb pno31 vvi: p-acp n2 dt n1 vmb vvi p-acp px31: (5) sermon (DIV1) 1246 Page 157
2990 But is any sick among you? Let him call for the elders of the Church, But is any sick among you? Let him call for the Elders of the Church, cc-acp vbz d j p-acp pn22? vvb pno31 vvi p-acp dt n2-jn pp-f dt n1, (5) sermon (DIV1) 1246 Page 157
2991 and let them pray over him: As if he should say, a sick man cannot pray for himself: and let them pray over him: As if he should say, a sick man cannot pray for himself: cc vvb pno32 vvi p-acp pno31: c-acp cs pns31 vmd vvi, dt j n1 vmbx vvi p-acp px31: (5) sermon (DIV1) 1246 Page 157
2992 he hath enough to do to wrestle with his pain and conflict: he hath need to call others to pray for him: he hath enough to do to wrestle with his pain and conflict: he hath need to call Others to pray for him: pns31 vhz av-d pc-acp vdi pc-acp vvi p-acp po31 n1 cc n1: pns31 vhz n1 pc-acp vvi n2-jn pc-acp vvi p-acp pno31: (5) sermon (DIV1) 1246 Page 157
2993 A diseased body unfits the mind for holy duties: A diseased body unfits the mind for holy duties: dt j-vvn n1 vvz dt n1 p-acp j n2: (5) sermon (DIV1) 1246 Page 157
2994 and therefore sick Hezekiah's praying, is called chattering; like a crane or a swallow, so did I chatter: and Therefore sick Hezekiah's praying, is called chattering; like a crane or a swallow, so did I chatter: cc av j npg1 vvg, vbz vvn vvg; av-j dt n1 cc dt n1, av vdd pns11 vvi: (5) sermon (DIV1) 1246 Page 157
2995 The pain of his body wrought such a disquietness and uncomposedness upon his spirit, that he could not pray, but chatter; or [ like a crane or a swallow, The pain of his body wrought such a disquietness and uncomposedness upon his Spirit, that he could not pray, but chatter; or [ like a crane or a swallow, dt n1 pp-f po31 n1 vvd d dt n1 cc n1 p-acp po31 n1, cst pns31 vmd xx vvi, p-acp vvb; cc [ av-j dt n1 cc dt n1, (5) sermon (DIV1) 1246 Page 157
2996 so did I chatter ], that is, I could not speak, but sigh and groan; or, I was so full of pain, that my Prayers were very quick and short: not sentences, but words, not words, but syllables: not plain syllables, but chatterings: How pitiful then are they mistaken, who put off repentance till their bodies be in pain, till they are sick or weak? They do it upon this ground, so did I chatter ], that is, I could not speak, but sighs and groan; or, I was so full of pain, that my Prayers were very quick and short: not sentences, but words, not words, but syllables: not plain syllables, but chatterings: How pitiful then Are they mistaken, who put off Repentance till their bodies be in pain, till they Are sick or weak? They do it upon this ground, av vdd pns11 vvi ], cst vbz, pns11 vmd xx vvi, p-acp vvb cc vvb; cc, pns11 vbds av j pp-f n1, cst po11 n2 vbdr j j cc j: xx n2, p-acp n2, xx n2, p-acp n2: xx j n2, p-acp n2-vvg: c-crq j cs vbr pns32 vvn, r-crq vvd a-acp n1 p-acp po32 n2 vbb p-acp n1, c-acp pns32 vbr j cc j? pns32 vdb pn31 p-acp d n1, (5) sermon (DIV1) 1246 Page 157
2997 because when the body is sick, they think repentance is easie: It is quite otherwise. And therefore did Satan aim to make Job sick: Because when the body is sick, they think Repentance is easy: It is quite otherwise. And Therefore did Satan aim to make Job sick: c-acp c-crq dt n1 vbz j, pns32 vvb n1 vbz j: pn31 vbz av av. cc av vdd np1 vvb pc-acp vvi n1 j: (5) sermon (DIV1) 1246 Page 157
2998 Satan was confident to trouble the mind of Job, by casting Darts and Diseases into his body: by making Job sick, he hoped to make Job blaspheme and curse God; Satan was confident to trouble the mind of Job, by casting Darts and Diseases into his body: by making Job sick, he hoped to make Job Blaspheme and curse God; np1 vbds j pc-acp vvi dt n1 pp-f np1, p-acp vvg n2 cc n2 p-acp po31 n1: p-acp vvg np1 j, pns31 vvd pc-acp vvi n1 vvi cc vvb np1; (5) sermon (DIV1) 1247 Page 157
2999 Touch his bone, and his flesh, and he will curse thee to thy face. Touch his bone, and his Flesh, and he will curse thee to thy face. vvb po31 n1, cc po31 n1, cc pns31 vmb vvi pno21 p-acp po21 n1. (5) sermon (DIV1) 1247 Page 157
3000 If Satan thought by pain and sickness to make Job blaspheme God, Dost thou think that pain will be an advantage to thee to turn to God? If Satan Thought by pain and sickness to make Job Blaspheme God, Dost thou think that pain will be an advantage to thee to turn to God? cs np1 vvd p-acp n1 cc n1 pc-acp vvi n1 vvi np1, vd2 pns21 vvi d n1 vmb vbi dt n1 p-acp pno21 p-acp vvb p-acp np1? (5) sermon (DIV1) 1247 Page 157
3001 It is said in Revelations, at the pouring out of the fourth vial, when they were scorcht with great heat, they blasphemed God, It is said in Revelations, At the pouring out of the fourth vial, when they were scorched with great heat, they blasphemed God, pn31 vbz vvn p-acp n2, p-acp dt vvg av pp-f dt ord n1, c-crq pns32 vbdr vvn p-acp j n1, pns32 vvd np1, (5) sermon (DIV1) 1248 Page 157
3002 and they repented not, to give him glory: and they repented not, to give him glory: cc pns32 vvd xx, pc-acp vvi pno31 n1: (5) sermon (DIV1) 1248 Page 157
3003 Let wicked men be scorcht with a feaver, or with a pestilence or sickness, and 'tis the way to make them blaspheme God; Let wicked men be scorched with a fever, or with a pestilence or sickness, and it's the Way to make them Blaspheme God; vvb j n2 vbb vvn p-acp dt n1, cc p-acp dt n1 cc n1, cc pn31|vbz dt n1 pc-acp vvi pno32 vvi np1; (5) sermon (DIV1) 1248 Page 157
3004 and therefore 'tis a woful thing to put off repentance to a pained body: and Therefore it's a woeful thing to put off Repentance to a pained body: cc av pn31|vbz dt j n1 pc-acp vvi a-acp n1 p-acp dt j-vvn n1: (5) sermon (DIV1) 1248 Page 158
3005 pain in its own nature, fits us rather to blaspheme and fly upon God, than fly to God. pain in its own nature, fits us rather to Blaspheme and fly upon God, than fly to God. n1 p-acp po31 d n1, vvz pno12 av-c p-acp vvb cc vvi p-acp np1, cs vvb p-acp np1. (5) sermon (DIV1) 1248 Page 158
3006 Never think (it is one thing what God may make use of; Never think (it is one thing what God may make use of; av-x vvi (pn31 vbz crd n1 r-crq np1 vmb vvi n1 pp-f; (5) sermon (DIV1) 1249 Page 158
3007 but do you never think) to have help for the cure of your souls, by the diseases of your bodies: but do you never think) to have help for the cure of your Souls, by the diseases of your bodies: cc-acp vdb pn22 av-x vvi) pc-acp vhi n1 p-acp dt vvb pp-f po22 n2, p-acp dt n2 pp-f po22 n2: (5) sermon (DIV1) 1249 Page 158
3008 Usually we find, that either sick persons repent not, or theirs is but a sickly repentance: Indeed a long and lingering sickness may do much; Usually we find, that either sick Persons Repent not, or theirs is but a sickly Repentance: Indeed a long and lingering sickness may do much; av-j pns12 vvb, cst d j n2 vvb xx, cc png32 vbz cc-acp dt j n1: av dt j cc j-vvg n1 vmb vdi d; (5) sermon (DIV1) 1249 Page 158
3009 there is a time wherein the understanding may act deliberately, and the work may be digested: but a short sickness, and a short repentance, such as it is, I ever doubt of. there is a time wherein the understanding may act deliberately, and the work may be digested: but a short sickness, and a short Repentance, such as it is, I ever doubt of. pc-acp vbz dt n1 c-crq dt n1 vmb vvi av-j, cc dt n1 vmb vbi vvn: p-acp dt j n1, cc dt j n1, d c-acp pn31 vbz, pns11 av vvb pp-f. (5) sermon (DIV1) 1249 Page 158
3010 I say, Satan tempts before Conversion, namely to hinder us from entring the ways of grace, I say, Satan tempts before Conversion, namely to hinder us from entering the ways of grace, pns11 vvb, np1 vvz p-acp n1, av pc-acp vvi pno12 p-acp vvg dt n2 pp-f n1, (5) sermon (DIV1) 1250 Page 158
3011 and to keep us out of Christ: For, if we be once in Christ, we are gone from him; and to keep us out of christ: For, if we be once in christ, we Are gone from him; cc pc-acp vvi pno12 av pp-f np1: c-acp, cs pns12 vbb a-acp p-acp np1, pns12 vbr vvn p-acp pno31; (5) sermon (DIV1) 1250 Page 158
3012 he can hurt us no more than he can Christ: he can hurt us no more than he can christ: pns31 vmb vvi pno12 av-dx av-dc cs pns31 vmb np1: (5) sermon (DIV1) 1250 Page 158
3013 and you may see how far his malice can reach, The seed of the woman shall break the serpents head, that is, his power: The seed of the serpent shall bruise his heel, that is, his humanity. When thou art once in Christ, he can bruise but thy heel, he may stir up affliction, bring thee to thy grave, but shall never bring thy soul to Hell. and you may see how Far his malice can reach, The seed of the woman shall break the Serpents head, that is, his power: The seed of the serpent shall bruise his heel, that is, his humanity. When thou art once in christ, he can bruise but thy heel, he may stir up affliction, bring thee to thy grave, but shall never bring thy soul to Hell. cc pn22 vmb vvi c-crq av-j po31 n1 vmb vvi, dt n1 pp-f dt n1 vmb vvi dt ng1 n1, cst vbz, po31 n1: dt n1 pp-f dt n1 vmb vvi po31 n1, cst vbz, po31 n1. c-crq pns21 vb2r a-acp p-acp np1, pns31 vmb vvi p-acp po21 n1, pns31 vmb vvi a-acp n1, vvb pno21 p-acp po21 j, p-acp vmb av-x vvi po21 n1 p-acp n1. (5) sermon (DIV1) 1250 Page 158
3014 At the best, pain can but restrain your lusts, it cannot heal them: At the best, pain can but restrain your Lustiest, it cannot heal them: p-acp dt js, n1 vmb p-acp vvb po22 n2, pn31 vmbx vvb pno32: (5) sermon (DIV1) 1251 Page 158
3015 A disease can but abate the acts of sin, it can never destroy the life of sin: A disease can but abate the acts of since, it can never destroy the life of since: dt n1 vmb cc-acp vvi dt n2 pp-f n1, pn31 vmb av-x vvi dt n1 pp-f n1: (5) sermon (DIV1) 1251 Page 158
3016 Death it self cannot kill sin: the sins of wicked men live, when they are dead: The grave cannot consume them: Death it self cannot kill since: the Sins of wicked men live, when they Are dead: The grave cannot consume them: n1 pn31 n1 vmbx vvb n1: dt n2 pp-f j n2 vvb, c-crq pns32 vbr j: dt j vmbx vvi pno32: (5) sermon (DIV1) 1251 Page 158
3017 nor the fire of hell waste their strength: nor the fire of hell waste their strength: ccx dt n1 pp-f n1 vvb po32 n1: (5) sermon (DIV1) 1251 Page 158
3018 the sins of unbelievers shall remain, not only in their guilt, but in their power to all eternity. Quest. the Sins of unbelievers shall remain, not only in their guilt, but in their power to all eternity. Quest. dt n2 pp-f n2 vmb vvi, xx av-j p-acp po32 n1, p-acp p-acp po32 n1 p-acp d n1. n1. (5) sermon (DIV1) 1251 Page 158
3019 But how does Satan hinder our conversion? Answ. By kindling a stronger love in us to sin. But how does Satan hinder our conversion? Answer By kindling a Stronger love in us to since. cc-acp q-crq vdz np1 vvi po12 n1? np1 p-acp vvg dt jc n1 p-acp pno12 p-acp n1. (5) sermon (DIV1) 1252 Page 158
3020 There is in all men by nature a love to sin, and Satan comes and blows that fire into a flame, There is in all men by nature a love to since, and Satan comes and blows that fire into a flame, pc-acp vbz p-acp d n2 p-acp n1 dt vvb p-acp n1, cc np1 vvz cc vvz d n1 p-acp dt n1, (5) sermon (DIV1) 1253 Page 158
3021 and so our love becomes predominant: and afterwards it becomes a great work to un-love that sin. and so our love becomes predominant: and afterwards it becomes a great work to unlove that since. cc av po12 n1 vvz j: cc av pn31 vvz dt j n1 p-acp n1 cst n1. (5) sermon (DIV1) 1253 Page 158
3022 2. Satan tempts the unconverted these two ways: 1. By inspiring his false Prophets and Ministers. Thus he devised Ahabs destruction: 2. Satan tempts the unconverted these two ways: 1. By inspiring his false prophets and Ministers. Thus he devised Ahabs destruction: crd np1 vvz dt vvn d crd n2: crd p-acp vvg po31 j ng1 cc n2. av pns31 vvd n2 n1: (5) sermon (DIV1) 1254 Page 158
3023 I will go forth, and I will be a lying spirit in the mouth of all his prophets. I will go forth, and I will be a lying Spirit in the Mouth of all his Prophets. pns11 vmb vvi av, cc pns11 vmb vbi dt j-vvg n1 p-acp dt n1 pp-f d po31 n2. (5) sermon (DIV1) 1255 Page 158
3024 And again, Ahab King of Israel asked Jehosaphat King of Judah (who came to see him) whether he would go with him to Battel to Ramoth Gilead? Well, the King of Judah promised the King of Israel, and told him, saying, I am as thou art, my people as thy people, my horses as thy horses: And again, Ahab King of Israel asked Jehoshaphat King of Judah (who Come to see him) whither he would go with him to Battle to Ramoth Gilead? Well, the King of Judah promised the King of Israel, and told him, saying, I am as thou art, my people as thy people, my Horses as thy Horses: cc av, np1 n1 pp-f np1 vvd np1 n1 pp-f np1 (r-crq vvd pc-acp vvi pno31) cs pns31 vmd vvi p-acp pno31 p-acp n1 p-acp np1 np1? av, dt n1 pp-f np1 vvd dt n1 pp-f np1, cc vvd pno31, vvg, pns11 vbm c-acp pns21 vb2r, po11 n1 p-acp po21 n1, po11 n2 p-acp po21 n2: (5) sermon (DIV1) 1255 Page 159
3025 Afterwards Jehosaphat said nnto the King of Israel, enquire I pray thee, at the word of the Lord to day: Afterwards Jehoshaphat said nnto the King of Israel, inquire I pray thee, At the word of the Lord to day: av np1 vvd av dt n1 pp-f np1, vvi pns11 vvb pno21, p-acp dt n1 pp-f dt n1 p-acp n1: (5) sermon (DIV1) 1255 Page 159
3026 Then the King of Israel gathered the prophets [ that is, the false prophets inspired by Satan ] together, about four hundred men, Then the King of Israel gathered the Prophets [ that is, the false Prophets inspired by Satan ] together, about four hundred men, av dt n1 pp-f np1 vvd dt n2 [ cst vbz, dt j n2 vvn p-acp np1 ] av, p-acp crd crd n2, (5) sermon (DIV1) 1255 Page 159
3027 and said unto them, Shall I go against Ramoth Gilead to battel, or shall I forbear? and they said, go up, and said unto them, Shall I go against Ramoth Gilead to battle, or shall I forbear? and they said, go up, cc vvd p-acp pno32, vmb pns11 vvi p-acp np1 np1 p-acp n1, cc vmb pns11 vvi? cc pns32 vvd, vvb a-acp, (5) sermon (DIV1) 1255 Page 159
3028 for the Lord shall deliver it into the hand of the King. for the Lord shall deliver it into the hand of the King. p-acp dt n1 vmb vvi pn31 p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 1255 Page 159
3029 Consider it seriously, They that admininister the Oracles of God, are the greatest mercies, or greatest curses: Consider it seriously, They that admininister the Oracles of God, Are the greatest Mercies, or greatest curses: vvb pn31 av-j, pns32 cst vvb dt n2 pp-f np1, vbr dt js n2, cc js n2: (5) sermon (DIV1) 1255 Page 159
3030 When they drop from their lips nothing but Gods mind, they are mercies; if not, they are curses. When they drop from their lips nothing but God's mind, they Are Mercies; if not, they Are curses. c-crq pns32 vvb p-acp po32 n2 pix cc-acp ng1 n1, pns32 vbr n2; cs xx, pns32 vbr n2. (5) sermon (DIV1) 1255 Page 159
3031 2. Satan tempts the unconverted, by numbering more false prophets than true. For when Satan cannot act for Truth on his side, he will act by number: He will weigh the balance by number, when he cannot by truth: 2. Satan tempts the unconverted, by numbering more false Prophets than true. For when Satan cannot act for Truth on his side, he will act by number: He will weigh the balance by number, when he cannot by truth: crd np1 vvz dt vvn, p-acp j-vvg dc j n2 cs j. c-acp c-crq np1 vmbx vvi p-acp n1 p-acp po31 n1, pns31 vmb vvi p-acp n1: pns31 vmb vvi dt n1 p-acp n1, c-crq pns31 vmbx p-acp n1: (5) sermon (DIV1) 1256 Page 159
3032 he will disgrace truth by the greatness and multitude of number against it: for he knows what will take among carnal and ignorant men: he will disgrace truth by the greatness and multitude of number against it: for he knows what will take among carnal and ignorant men: pns31 vmb vvi n1 p-acp dt n1 cc n1 pp-f n1 p-acp pn31: c-acp pns31 vvz r-crq vmb vvi p-acp j cc j n2: (5) sermon (DIV1) 1256 Page 159
3033 they are carried with quantity more than quality: What are you (saith Satan, that are but one or two ) wiser than so many? Can truth sit upon the lips of so few? If it were truth, they Are carried with quantity more than quality: What Are you (Says Satan, that Are but one or two) Wiser than so many? Can truth fit upon the lips of so few? If it were truth, pns32 vbr vvn p-acp n1 av-dc cs n1: r-crq vbr pn22 (vvz np1, cst vbr p-acp crd cc crd) jc cs av d? vmb n1 vvb p-acp dt n2 pp-f av d? cs pn31 vbdr n1, (5) sermon (DIV1) 1256 Page 159
3034 why should not others know it as well as you? Why should so many be ignorant of it? Thus he carried his device upon the wings of multitude against Ahab: to hatch his design against Ahab, he did sit upon the spirits of four hundred prophets, against one Micajah: so there are many loose lives against one Christ: though there be many (now a days) that teach men by their words and doings, that men may live loosely; why should not Others know it as well as you? Why should so many be ignorant of it? Thus he carried his device upon the wings of multitude against Ahab: to hatch his Design against Ahab, he did fit upon the spirits of four hundred Prophets, against one Micajah: so there Are many lose lives against one christ: though there be many (now a days) that teach men by their words and doings, that men may live loosely; q-crq vmd xx n2-jn vvi pn31 a-acp av c-acp pn22? q-crq vmd av d vbb j pp-f pn31? av pns31 vvd po31 n1 p-acp dt n2 pp-f n1 p-acp np1: pc-acp vvi po31 n1 p-acp np1, pns31 vdd vvi p-acp dt n2 pp-f crd crd n2, p-acp crd np1: av a-acp vbr d j n2 p-acp crd np1: cs pc-acp vbb d (av dt n2) cst vvb n2 p-acp po32 n2 cc n2-vdg, cst n2 vmb vvi av-j; (5) sermon (DIV1) 1256 Page 159
3035 yet Christ saith, Broad is the way to destruction, and narrow is the way to life: yet christ Says, Broad is the Way to destruction, and narrow is the Way to life: av np1 vvz, j vbz dt n1 p-acp n1, cc j vbz dt n1 p-acp n1: (5) sermon (DIV1) 1256 Page 159
3036 So that the fewness of those that carry on the way to life, is a Testimony of the truth of it. So that the fewness of those that carry on the Way to life, is a Testimony of the truth of it. av cst dt n1 pp-f d cst vvb p-acp dt n1 p-acp n1, vbz dt n1 pp-f dt n1 pp-f pn31. (5) sermon (DIV1) 1256 Page 159
3037 3. Satan tempts the unconverted, by putting men out of conceit with the godly, that they are proud and Hypocrites. 3. Satan tempts the unconverted, by putting men out of conceit with the godly, that they Are proud and Hypocrites. crd np1 vvz dt vvn, p-acp vvg n2 av pp-f n1 p-acp dt j, cst pns32 vbr j cc n2. (5) sermon (DIV1) 1257 Page 159
3038 Secondly, Satan tempts men in conversion: He can play his part here also: he is cunning everywhere to destroy: Secondly, Satan tempts men in conversion: He can play his part Here also: he is cunning everywhere to destroy: ord, np1 vvz n2 p-acp n1: pns31 vmb vvi po31 n1 av av: pns31 vbz j-jn av pc-acp vvi: (5) sermon (DIV1) 1258 Page 159
3039 if he cannot keep sinners from conversion, he will hinder them in conversion: Now Satan temps men in conversion, if he cannot keep Sinners from conversion, he will hinder them in conversion: Now Satan temps men in conversion, cs pns31 vmbx vvi n2 p-acp n1, pns31 vmb vvi pno32 p-acp n1: av np1 fw-fr n2 p-acp n1, (5) sermon (DIV1) 1258 Page 159
3040 1. By putting hard thoughts of God himself into them; 1. By putting hard thoughts of God himself into them; crd p-acp vvg j n2 pp-f np1 px31 p-acp pno32; (5) sermon (DIV1) 1259 Page 160
3041 and therefore no marvel if they have hard thoughts of godly men: When such a soul is coming unto God, he is by Satan way-laid with this, and Therefore no marvel if they have hard thoughts of godly men: When such a soul is coming unto God, he is by Satan waylaid with this, cc av dx n1 cs pns32 vhb j n2 pp-f j n2: c-crq d dt n1 vbz vvg p-acp np1, pns31 vbz p-acp np1 vvn p-acp d, (5) sermon (DIV1) 1259 Page 160
3042 namely, that God will never pardon him; he would repent, but dares not: namely, that God will never pardon him; he would Repent, but dares not: av, cst np1 vmb av-x vvb pno31; pns31 vmd vvi, cc-acp vvz xx: (5) sermon (DIV1) 1259 Page 160
3043 he takes God for his Enemy: Satan would fain make a poor soul that's coming unto God, think that God is his Enemy, and will not save him; he Takes God for his Enemy: Satan would fain make a poor soul that's coming unto God, think that God is his Enemy, and will not save him; pns31 vvz np1 p-acp po31 n1: np1 vmd av-j vvi dt j n1 cst|vbz vvg p-acp np1, vvb d np1 vbz po31 n1, cc vmb xx vvi pno31; (5) sermon (DIV1) 1259 Page 160
3044 it is one of his Master-pieces to bring the love and good-will of God into suspition: it is one of his Masterpieces to bring the love and goodwill of God into suspicion: pn31 vbz crd pp-f po31 n2 pc-acp vvi dt vvb cc n1 pp-f np1 p-acp n1: (5) sermon (DIV1) 1259 Page 160
3045 Oh! saith he, why should I repent? I shall not be accepted: and this is no small weapon. Oh! Says he, why should I Repent? I shall not be accepted: and this is no small weapon. uh vvz pns31, q-crq vmd pns11 vvi? pns11 vmb xx vbi vvn: cc d vbz dx j n1. (5) sermon (DIV1) 1259 Page 160
3046 And thus Satan deals with grown Saints, and strong Christians; And thus Satan deals with grown Saints, and strong Christians; cc av np1 vvz p-acp vvn n2, cc j np1; (5) sermon (DIV1) 1260 Page 160
3047 and therefore surely the temptation is a strong Engine, it hath more than ordinary strength in it: and Therefore surely the temptation is a strong Engine, it hath more than ordinary strength in it: cc av av-j dt n1 vbz dt j n1, pn31 vhz dc cs j n1 p-acp pn31: (5) sermon (DIV1) 1260 Page 160
3048 He practised thus against Job, The fire of God (saith the messenger) is fallen from heaven, and hath burnt up the sheep: He practised thus against Job, The fire of God (Says the Messenger) is fallen from heaven, and hath burned up the sheep: pns31 vvd av p-acp np1, dt n1 pp-f np1 (vvz dt n1) vbz vvn p-acp n1, cc vhz vvn a-acp dt n1: (5) sermon (DIV1) 1260 Page 160
3049 Mark ye, why did Satan consume Jobs sheep with fire? He stirred up the Sabeans to take away his Oxen and Asses, and why not the sheep? why, to provoke Job (if he could) to be passionate against God, and (for that was his great design) to curse and blaspheme God, to beget an opinion in Job, that God was now his Enemy, as well as Man: The fire of God is fallen upon the sheep, thou canst not put this off as thou mightst do the other, and say, this is but the malice or covetousness of the Sabeans, that rob me of my goods; Mark you, why did Satan consume Jobs sheep with fire? He stirred up the Sabeans to take away his Oxen and Asses, and why not the sheep? why, to provoke Job (if he could) to be passionate against God, and (for that was his great Design) to curse and Blaspheme God, to beget an opinion in Job, that God was now his Enemy, as well as Man: The fire of God is fallen upon the sheep, thou Canst not put this off as thou Mightest do the other, and say, this is but the malice or covetousness of the Sabeans, that rob me of my goods; vvb pn22, q-crq vdd np1 vvi n2 n1 p-acp n1? pns31 vvd a-acp dt np1 pc-acp vvi av po31 n2 cc n2, cc q-crq xx dt n1? q-crq, pc-acp vvi n1 (cs pns31 vmd) pc-acp vbi j p-acp np1, cc (c-acp d vbds po31 j n1) p-acp vvb cc vvb np1, pc-acp vvi dt n1 p-acp np1, cst np1 vbds av po31 n1, c-acp av c-acp n1: dt n1 pp-f np1 vbz vvn p-acp dt n1, pns21 vm2 xx vvi d a-acp c-acp pns21 vmd2 vdi dt j-jn, cc vvz, d vbz p-acp dt n1 cc n1 pp-f dt np1, cst vvb pno11 pp-f po11 n2-j; (5) sermon (DIV1) 1260 Page 160
3050 no, thou shalt see now, that God himself is angry, heaven frowns upon thee, the fire of God consumes thee: no, thou shalt see now, that God himself is angry, heaven frowns upon thee, the fire of God consumes thee: uh-x, pns21 vm2 vvi av, cst np1 px31 vbz j, n1 n2 p-acp pno21, dt n1 pp-f np1 vvz pno21: (5) sermon (DIV1) 1260 Page 160
3051 Turn over the Records of all antiquity, and see whether ever God dealt thus with any, Turn over the Records of all antiquity, and see whither ever God dealt thus with any, vvb a-acp dt n2 pp-f d n1, cc vvb cs av np1 vvn av p-acp d, (5) sermon (DIV1) 1260 Page 160
3052 but those cursed Sodomites, upon whom God rained fire from heaven: but those cursed Sodomites, upon whom God reigned fire from heaven: cc-acp d j-vvn n2, p-acp ro-crq np1 vvd n1 p-acp n1: (5) sermon (DIV1) 1260 Page 160
3053 Was God their enemy in that punishment? Behold, he sends such an one upon thee; though God hates nothing so much as sin, Was God their enemy in that punishment? Behold, he sends such an one upon thee; though God hates nothing so much as since, vbds np1 po32 n1 p-acp cst n1? vvb, pns31 vvz d dt pi p-acp pno21; cs np1 vvz pix av av-d c-acp n1, (5) sermon (DIV1) 1260 Page 160
3054 yea nothing but sin, yet he would fain save the sinner: Now then bring your souls to this, either I will be a natural man still, yea nothing but since, yet he would fain save the sinner: Now then bring your Souls to this, either I will be a natural man still, uh pix cc-acp n1, av pns31 vmd av-j vvi dt n1: av av vvi po22 n2 p-acp d, av-d pns11 vmb vbi dt j n1 av, (5) sermon (DIV1) 1260 Page 160
3055 or else I will get into Jesus Christ: Sirs, If you live in sin, you will lose your souls: or Else I will get into jesus christ: Sirs, If you live in since, you will loose your Souls: cc av pns11 vmb vvi p-acp np1 np1: n2, cs pn22 vvb p-acp n1, pn22 vmb vvi po22 n2: (5) sermon (DIV1) 1260 Page 160
3056 if you throw away sin, you shall be received into the bosom of Christs love. if you throw away since, you shall be received into the bosom of Christ love. cs pn22 vvb av n1, pn22 vmb vbi vvn p-acp dt n1 pp-f npg1 n1. (5) sermon (DIV1) 1260 Page 160
3057 2. In conversion one device by which Satan tempts is, when poor creatures are coming home to God, to fright them with fearful blasphemies. 2. In conversion one device by which Satan tempts is, when poor creatures Are coming home to God, to fright them with fearful Blasphemies. crd p-acp n1 crd n1 p-acp r-crq np1 vvz vbz, c-crq j n2 vbr vvg av-an p-acp np1, p-acp vvb pno32 p-acp j n2. (5) sermon (DIV1) 1261 Page 160
3058 As for example, he will first tempt or suggest to thee, that there is no God; and this temptation springs immediately from Satans hatred of God: he would annihilate God. As for Exampl, he will First tempt or suggest to thee, that there is no God; and this temptation springs immediately from Satan hatred of God: he would annihilate God. p-acp p-acp n1, pns31 vmb ord vvi cc vvi p-acp pno21, cst pc-acp vbz dx n1; cc d n1 vvz av-j p-acp npg1 n1 pp-f np1: pns31 vmd vvi np1. (5) sermon (DIV1) 1261 Page 161
3059 But now to oppose Satan in this his device, how shall I encounter him? Thou must arm thy self against this temptation, thus: But now to oppose Satan in this his device, how shall I encounter him? Thou must arm thy self against this temptation, thus: p-acp av p-acp vvb np1 p-acp d po31 n1, q-crq vmb pns11 vvi pno31? pns21 vmb vvi po21 n1 p-acp d n1, av: (5) sermon (DIV1) 1262 Page 161
3060 Answ. 1. Tell him, Satan thou knowest there is a God: Answer 1. Tell him, Satan thou Knowest there is a God: np1 crd vvb pno31, np1 pns21 vv2 pc-acp vbz dt n1: (5) sermon (DIV1) 1263 Page 161
3061 thou wouldst have me believe there is no God, and yet thou knowest that there is a God: The Devils also believe [ that is, that there is one God ] and tremble. thou Wouldst have me believe there is no God, and yet thou Knowest that there is a God: The Devils also believe [ that is, that there is one God ] and tremble. pns21 vmd2 vhi pno11 vvb a-acp vbz dx n1, cc av pns21 vv2 cst a-acp vbz dt n1: dt n2 av vvi [ cst vbz, cst pc-acp vbz crd np1 ] cc vvi. (5) sermon (DIV1) 1263 Page 161
3062 Answ. 2. (And observe it): Answer 2. (And observe it): np1 crd (cc vvb pn31): (5) sermon (DIV1) 1264 Page 161
3063 in that the Devil tempts thee, that there is no God, should be a means and argument to thee to believe more certainly that there is a God: Satan would keep you from believing that which he cannot but believe: And this should be a strong argument to make us believe that there is a God: in that the devil tempts thee, that there is no God, should be a means and argument to thee to believe more Certainly that there is a God: Satan would keep you from believing that which he cannot but believe: And this should be a strong argument to make us believe that there is a God: p-acp d dt n1 vvz pno21, cst pc-acp vbz dx n1, vmd vbi dt vvz cc n1 p-acp pno21 pc-acp vvi dc av-j cst a-acp vbz dt n1: np1 vmd vvi pn22 p-acp vvg d r-crq pns31 vmbx p-acp vvi: cc d vmd vbi dt j n1 pc-acp vvi pno12 vvi cst pc-acp vbz dt n1: (5) sermon (DIV1) 1264 Page 161
3064 for were there no God, the Devil would never tempt to think that there is a God. for were there no God, the devil would never tempt to think that there is a God. c-acp vbdr a-acp dx n1, dt n1 vmd av-x vvi pc-acp vvi cst pc-acp vbz dt np1. (5) sermon (DIV1) 1264 Page 161
3065 3. Another temptation to men in conversion is this, My heart is hard, I cannot repent of sin: 3. another temptation to men in conversion is this, My heart is hard, I cannot Repent of since: crd j-jn n1 p-acp n2 p-acp n1 vbz d, po11 n1 vbz j, pns11 vmbx vvb pp-f n1: (5) sermon (DIV1) 1265 Page 161
3066 I cannot be sorry for my sins. I cannot be sorry for my Sins. pns11 vmbx vbi j p-acp po11 n2. (5) sermon (DIV1) 1265 Page 161
3067 Oh! you must venture your soul upon Jesus Christ, for free pardon and justification; you must take Christ, and he will give you a soft heart, he will give you repentance unto life: You must take Christ for pardon, Oh! you must venture your soul upon jesus christ, for free pardon and justification; you must take christ, and he will give you a soft heart, he will give you Repentance unto life: You must take christ for pardon, uh pn22 vmb vvi po22 n1 p-acp np1 np1, p-acp j vvb cc n1; pn22 vmb vvi np1, cc pns31 vmb vvi pn22 dt j n1, pns31 vmb vvi pn22 n1 p-acp n1: pn22 vmb vvi np1 p-acp n1, (5) sermon (DIV1) 1266 Page 161
3068 and for repentance also, that you may be pardoned. Quest. and for Repentance also, that you may be pardoned. Quest. cc p-acp n1 av, cst pn22 vmb vbi vvn. n1. (5) sermon (DIV1) 1266 Page 161
3069 But may I before I repent, take hold of Christ for pardon? May one that cannot repent, lay holy and lean upon Christ? But may I before I Repent, take hold of christ for pardon? May one that cannot Repent, lay holy and lean upon christ? cc-acp vmb pns11 c-acp pns11 vvb, vvb vvb pp-f np1 p-acp n1? vmb pi cst vmbx vvi, vvb j cc j p-acp np1? (5) sermon (DIV1) 1267 Page 161
3070 Answ. 1. There's difference between one that cannot repent, but would: 2. And one that doth not repent, and will not; cares not to repent. Answer 1. There's difference between one that cannot Repent, but would: 2. And one that does not Repent, and will not; Cares not to Repent. np1 crd pc-acp|vbz n1 p-acp crd d vmbx vvb, cc-acp vmd: crd cc pi cst vdz xx vvi, cc vmb xx; n2 xx pc-acp vvi. (5) sermon (DIV1) 1268 Page 161
3071 1. He that doth not repent, and will not, he may not take hold of Christ, nor lay claim to him. 1. He that does not Repent, and will not, he may not take hold of christ, nor lay claim to him. crd pns31 cst vdz xx vvi, cc vmb xx, pns31 vmb xx vvi n1 pp-f np1, ccx vvd vvi p-acp pno31. (5) sermon (DIV1) 1270 Page 161
3072 2. But he that cannot repent, but would, he may lay hold of Christ, that he may repent: 2. But he that cannot Repent, but would, he may lay hold of christ, that he may Repent: crd p-acp pns31 cst vmbx vvb, cc-acp vmd, pns31 vmb vvi n1 pp-f np1, cst pns31 vmb vvi: (5) sermon (DIV1) 1271 Page 161
3073 and he will go to Christ (nothing shall stave him off) to fetch repentance from him: and he will go to christ (nothing shall stave him off) to fetch Repentance from him: cc pns31 vmb vvi p-acp np1 (pix vmb vvi pno31 a-acp) pc-acp vvi n1 p-acp pno31: (5) sermon (DIV1) 1271 Page 161
3074 I say, he may go to Christ for repentance: I say, he may go to christ for Repentance: pns11 vvb, pns31 vmb vvi p-acp np1 p-acp n1: (5) sermon (DIV1) 1271 Page 161
3075 See how David did do so, Create in me a clean heart, O God, and renew a right spirit within me. See how David did doe so, Create in me a clean heart, Oh God, and renew a right Spirit within me. vvb c-crq np1 vdd n1 av, vvb p-acp pno11 dt j n1, uh np1, cc vvi dt j-jn n1 p-acp pno11. (5) sermon (DIV1) 1271 Page 161
3076 There are two snares and nets which the Devil sets for people. There Are two snares and nets which the devil sets for people. pc-acp vbr crd n2 cc n2 r-crq dt n1 vvz p-acp n1. (5) sermon (DIV1) 1272 Page 162
3077 1. One is, that they hope to be saved by Christ, and never care to be humbled, nor to be sanctified: and in this the prophane are caught. 1. One is, that they hope to be saved by christ, and never care to be humbled, nor to be sanctified: and in this the profane Are caught. crd pi vbz, cst pns32 vvb pc-acp vbi vvn p-acp np1, cc av-x vvb pc-acp vbi vvn, ccx pc-acp vbi vvn: cc p-acp d dt j vbr vvn. (5) sermon (DIV1) 1273 Page 162
3078 2. Another snare which Satan layeth, is to make men labour for Humiliation, Holiness, Mortification, Obedience, and not labour to believe: and in this well-meaning people are caught. For the first: 2. another snare which Satan Layeth, is to make men labour for Humiliation, Holiness, Mortification, obedience, and not labour to believe: and in this well-meaning people Are caught. For the First: crd j-jn n1 r-crq np1 vvz, vbz pc-acp vvi n2 vvi p-acp n1, n1, n1, n1, cc xx vvi p-acp vvb: cc p-acp d j n1 vbr vvn. p-acp dt ord: (5) sermon (DIV1) 1274 Page 162
3079 First, They that hope to be saved by Christ, and never care to be humbled, nor to be sanctified, these are sadly in Satans snare: he holds them deadly: First, They that hope to be saved by christ, and never care to be humbled, nor to be sanctified, these Are sadly in Satan snare: he holds them deadly: ord, pns32 cst vvb pc-acp vbi vvn p-acp np1, cc av-x vvb pc-acp vbi vvn, ccx pc-acp vbi vvn, d vbr av-j p-acp npg1 n1: pns31 vvz pno32 j: (5) sermon (DIV1) 1275 Page 162
3080 for Faith which justifieth, makes holy, though it doth not justifie by its holiness: Faith makes thee a new creature: that Faith is none of Gods making, that doth not make thee a new man: And therefore it was the speech of Francis Spira, in his desertion and anguish of spirit, I will not (saith he) derogate from the certainty of savingfaith, for Faith which Justifieth, makes holy, though it does not justify by its holiness: Faith makes thee a new creature: that Faith is none of God's making, that does not make thee a new man: And Therefore it was the speech of Francis Spira, in his desertion and anguish of Spirit, I will not (Says he) derogate from the certainty of savingfaith, c-acp n1 r-crq vvz, vvz j, c-acp pn31 vdz xx vvi p-acp po31 n1: n1 vvz pno21 dt j n1: cst n1 vbz pix pp-f n2 vvg, cst vdz xx vvi pno21 dt j n1: cc av pn31 vbds dt n1 pp-f np1 np1, p-acp po31 n1 cc n1 pp-f n1, pns11 vmb xx (vvz pns31) vvi p-acp dt n1 pp-f n1, (5) sermon (DIV1) 1275 Page 162
3081 and the promises of the Gospel, for they are most sure; and the promises of the Gospel, for they Are most sure; cc dt n2 pp-f dt n1, c-acp pns32 vbr av-ds j; (5) sermon (DIV1) 1275 Page 162
3082 but yet take heed of relying on that faith that works not a holy and unblamable life, worthy of a Believer; but yet take heed of relying on that faith that works not a holy and Unblamable life, worthy of a Believer; cc-acp av vvb n1 pp-f vvg p-acp cst n1 cst vvz xx dt j cc j n1, j pp-f dt n1; (5) sermon (DIV1) 1275 Page 162
3083 believe me (quoth he) it will fail, I have tryed it: believe me (quoth he) it will fail, I have tried it: vvb pno11 (vvd pns31) pn31 vmb vvi, pns11 vhb vvn pn31: (5) sermon (DIV1) 1275 Page 162
3084 and therefore he much commended to them the Epistles of Peter, which press sanctity and chastity. and Therefore he much commended to them the Epistles of Peter, which press sanctity and chastity. cc av pns31 av-d vvn p-acp pno32 dt n2 pp-f np1, r-crq n1 n1 cc n1. (5) sermon (DIV1) 1275 Page 162
3085 Secondly, The other snare which Satan layeth, is to make men dig and labour in the Mines of Humiliation and Holiness, and subduing their sins, Secondly, The other snare which Satan Layeth, is to make men dig and labour in the Mines of Humiliation and Holiness, and subduing their Sins, ord, dt j-jn n1 r-crq np1 vvz, vbz pc-acp vvi n2 vvb cc vvi p-acp dt n2 pp-f n1 cc n1, cc j-vvg po32 n2, (5) sermon (DIV1) 1276 Page 162
3086 and not take pains to believe. 1. Here's labour in vain, for that which can never bring thee Christ, nor salvation, and not take pains to believe. 1. Here's labour in vain, for that which can never bring thee christ, nor salvation, cc xx vvi n2 p-acp vvb. crd av|vbz n1 p-acp j, c-acp d r-crq vmb av vvb pno21 np1, ccx n1, (5) sermon (DIV1) 1276 Page 162
3087 and that Satan knows, and therefore puts men on it, to make them spend time and pains to no purpose: and that Satan knows, and Therefore puts men on it, to make them spend time and pains to no purpose: cc cst np1 vvz, cc av vvz n2 p-acp pn31, pc-acp vvi pno32 vvi n1 cc n2 p-acp dx n1: (5) sermon (DIV1) 1277 Page 162
3088 he puts them in a way where Christ is not, that they may not find Christ where he is: As Rahab sent the men of Jericho away towards Jordan to seek for the spies, when she hid them in the stalks of flax: So Satan sends men a travelling after Christ over Hills and Dales, over the hills of Duty, and high strains of Holiness, and days of Humiliation: And therefore as Christ said to Martha, so say I to these, Ye are careful about many things [ how to subdue your sins, he puts them in a Way where christ is not, that they may not find christ where he is: As Rahab sent the men of Jericho away towards Jordan to seek for the spies, when she hid them in the stalks of flax: So Satan sends men a traveling After christ over Hills and Dales, over the hills of Duty, and high strains of Holiness, and days of Humiliation: And Therefore as christ said to Martha, so say I to these, You Are careful about many things [ how to subdue your Sins, pns31 vvz pno32 p-acp dt n1 c-crq np1 vbz xx, cst pns32 vmb xx vvi np1 c-crq pns31 vbz: p-acp np1 vvd dt n2 pp-f np1 av p-acp np1 pc-acp vvi p-acp dt n2, c-crq pns31 vvd pno32 p-acp dt n2 pp-f n1: av np1 vvz n2 dt vvg p-acp np1 p-acp n2 cc n2, p-acp dt n2 pp-f n1, cc j n2 pp-f n1, cc n2 pp-f n1: cc av c-acp np1 vvd p-acp np1, av vvb pns11 p-acp d, pn22 vbr j p-acp d n2 [ uh-crq p-acp vvb po22 n2, (5) sermon (DIV1) 1277 Page 162
3089 and be humbled for them ] but one thing is needful, that is, to come to Christ, and believe in him: and be humbled for them ] but one thing is needful, that is, to come to christ, and believe in him: cc vbb vvn p-acp pno32 ] cc-acp crd n1 vbz j, cst vbz, pc-acp vvi p-acp np1, cc vvi p-acp pno31: (5) sermon (DIV1) 1277 Page 162
3090 do this, and you shall be saved. do this, and you shall be saved. vdb d, cc pn22 vmb vbi vvn. (5) sermon (DIV1) 1277 Page 162
3091 2. When ye have believed and received Christ, then you shall be able to do all things; 2. When you have believed and received christ, then you shall be able to do all things; crd c-crq pn22 vhb vvn cc vvd np1, cs pn22 vmb vbb j pc-acp vdi d n2; (5) sermon (DIV1) 1278 Page 163
3092 then you shall have, 1. Mortification and Victory over your lusts. 2. Sanctification and Ability to duty, and not before: then you shall have, 1. Mortification and Victory over your Lustiest. 2. Sanctification and Ability to duty, and not before: cs pn22 vmb vhi, crd n1 cc n1 p-acp po22 n2. crd n1 cc n1 p-acp n1, cc xx a-acp: (5) sermon (DIV1) 1278 Page 163
3093 These be the Births of believing; you must believe before you can have these: These be the Births of believing; you must believe before you can have these: d vbb dt n2 pp-f vvg; pn22 vmb vvi p-acp pn22 vmb vhi d: (5) sermon (DIV1) 1278 Page 163
3094 As a woman must be married to a man, before she can have lawful children by him: As a woman must be married to a man, before she can have lawful children by him: c-acp dt n1 vmb vbi vvn p-acp dt n1, c-acp pns31 vmb vhi j n2 p-acp pno31: (5) sermon (DIV1) 1278 Page 163
3095 Were it not a simple thing for a woman to expect children legitimate by a man, Were it not a simple thing for a woman to expect children legitimate by a man, vbdr pn31 xx dt j n1 p-acp dt n1 pc-acp vvi n2 j p-acp dt n1, (5) sermon (DIV1) 1278 Page 163
3096 and then she would marry him? and then she would marry him? cc av pns31 vmd vvi pno31? (5) sermon (DIV1) 1278 Page 163
3097 As absurd it is to expect, First to have legitimate graces in the soul, and then to believe, to be sanctified, As absurd it is to expect, First to have legitimate graces in the soul, and then to believe, to be sanctified, p-acp j pn31 vbz pc-acp vvi, ord pc-acp vhi j n2 p-acp dt n1, cc av pc-acp vvi, pc-acp vbi vvn, (5) sermon (DIV1) 1279 Page 163
3098 and get victory over sin, and then to believe in Christ; and get victory over since, and then to believe in christ; cc vvi n1 p-acp n1, cc av pc-acp vvi p-acp np1; (5) sermon (DIV1) 1279 Page 163
3099 for Faith (which doth espouse thee to Christ) is the cause of all true Mortification and Holiness, as marriage is of children: for Faith (which does espouse thee to christ) is the cause of all true Mortification and Holiness, as marriage is of children: p-acp n1 (r-crq vdz vvi pno21 p-acp np1) vbz dt vvb pp-f d j n1 cc n1, c-acp n1 vbz pp-f n2: (5) sermon (DIV1) 1279 Page 163
3100 As the Apostle tells you, Ye are married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. As the Apostle tells you, You Are married to Another, even to him who is raised from the dead, that we should bring forth fruit unto God. c-acp dt n1 vvz pn22, pn22 vbr vvn p-acp j-jn, av p-acp pno31 r-crq vbz vvn p-acp dt j, cst pns12 vmd vvi av n1 p-acp np1. (5) sermon (DIV1) 1279 Page 163
3101 Christ is (as it were) the Father of all our graces (of him we received grace for grace ); christ is (as it were) the Father of all our graces (of him we received grace for grace); np1 vbz (c-acp pn31 vbdr) dt n1 pp-f d po12 n2 (pp-f pno31 pns12 vvd vvb p-acp n1); (5) sermon (DIV1) 1279 Page 163
3102 and when he hath married us to himself, he begets them in us. and when he hath married us to himself, he begets them in us. cc c-crq pns31 vhz vvn pno12 pc-acp px31, pns31 vvz pno32 p-acp pno12. (5) sermon (DIV1) 1279 Page 163
3103 Of his grace he conveys grace to us, and he never doth it but by our Faith in him: Of his grace he conveys grace to us, and he never does it but by our Faith in him: pp-f po31 n1 pns31 vvz n1 p-acp pno12, cc pns31 av-x vdz pn31 p-acp p-acp po12 n1 p-acp pno31: (5) sermon (DIV1) 1280 Page 163
3104 for it is by Faith that he lives in us, and we in him: and holiness is the means by which Christ after he is believed in, brings them that believe in him, to salvation. for it is by Faith that he lives in us, and we in him: and holiness is the means by which christ After he is believed in, brings them that believe in him, to salvation. c-acp pn31 vbz p-acp n1 cst pns31 vvz p-acp pno12, cc pns12 p-acp pno31: cc n1 vbz dt n2 p-acp r-crq np1 p-acp pns31 vbz vvn p-acp, vvz pno32 cst vvb p-acp pno31, p-acp n1. (5) sermon (DIV1) 1280 Page 163
3105 And this removes that objection that troubles many, repentance and conversion is requited to pardon of sin: And this removes that objection that Troubles many, Repentance and conversion is requited to pardon of since: cc d n2 cst n1 cst vvz d, n1 cc n1 vbz vvn p-acp vvb pp-f n1: (5) sermon (DIV1) 1281 Page 163
3106 Repent and be baptized every one of you in the name of Jesus Christ, for the remission of sins, repent and be baptised every one of you in the name of jesus christ, for the remission of Sins, vvb cc vbi vvn d crd pp-f pn22 p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f n2, (5) sermon (DIV1) 1281 Page 163
3107 and ye shall receive the gift of the holy Ghost. and you shall receive the gift of the holy Ghost. cc pn22 vmb vvi dt n1 pp-f dt j n1. (5) sermon (DIV1) 1281 Page 163
3108 Again, Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. Again, repent you Therefore, and be converted, that your Sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. av, vvb pn22 av, cc vbi vvn, cst po22 n2 vmb vbi vvn av, c-crq dt n2 pp-f j-vvg vmb vvi p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 1281 Page 163
3109 Once more, For him hath God exalted with his right hand, to be a Prince and a Saviour, Once more, For him hath God exalted with his right hand, to be a Prince and a Saviour, a-acp av-dc, p-acp pno31 vhz np1 vvn p-acp po31 j-jn n1, pc-acp vbi dt n1 cc dt n1, (5) sermon (DIV1) 1281 Page 163
3110 for to give repentance to Israel, and forgiveness of sins. for to give Repentance to Israel, and forgiveness of Sins. c-acp pc-acp vvi n1 p-acp np1, cc n1 pp-f n2. (5) sermon (DIV1) 1281 Page 163
3111 How then shall I believe his promise of mercy to the pardon of my sins, that cannot clear my Conversion to my Conscience? None can enter into the Kingdom of God, How then shall I believe his promise of mercy to the pardon of my Sins, that cannot clear my Conversion to my Conscience? None can enter into the Kingdom of God, c-crq av vmb pns11 vvb po31 n1 pp-f n1 p-acp dt n1 pp-f po11 n2, cst vmbx vvi po11 n1 p-acp po11 n1? pix vmb vvi p-acp dt n1 pp-f np1, (5) sermon (DIV1) 1281 Page 163
3112 except they be born again of the spirit: If I live after the slesh, I shall dye. except they be born again of the Spirit: If I live After the slesh, I shall die. c-acp pns32 vbb vvn av pp-f dt n1: cs pns11 vvb p-acp dt n1, pns11 vmb vvi. (5) sermon (DIV1) 1281 Page 163
3113 Here are two questions consounded, they must be distinguished and taken asunder. 1. What manner of persons they be whom God admits into Heaven? Here Are two questions confounded, they must be distinguished and taken asunder. 1. What manner of Persons they be whom God admits into Heaven? av vbr crd n2 vvn, pns32 vmb vbi vvn cc vvn av. crd q-crq n1 pp-f n2 pns32 vbb ro-crq np1 vvz p-acp n1? (5) sermon (DIV1) 1282 Page 163
3114 2. What manner of persons may receive. Christ unto Justification of life? For the first, 2. What manner of Persons may receive. christ unto Justification of life? For the First, crd q-crq n1 pp-f n2 vmb vvi. np1 p-acp n1 pp-f n1? p-acp dt ord, (5) sermon (DIV1) 1284 Page 163
3115 1. God indeed receives none into Heaven, but those on whom he hath written the golden Characters of sanctification. 1. God indeed receives none into Heaven, but those on whom he hath written the golden Characters of sanctification. crd np1 av vvz pix p-acp n1, cc-acp d p-acp ro-crq pns31 vhz vvn dt j n2 pp-f n1. (5) sermon (DIV1) 1285 Page 164
3116 And now brethren, I commend you to God, and to the word of his grace, which is able to build you up, And now brothers, I commend you to God, and to the word of his grace, which is able to built you up, cc av n2, pns11 vvb pn22 p-acp np1, cc p-acp dt n1 pp-f po31 n1, r-crq vbz j pc-acp vvi pn22 a-acp, (5) sermon (DIV1) 1286 Page 164
3117 and to give you an inheritance among all them which are sanctified. For the second, who may receive Christ? and to give you an inheritance among all them which Are sanctified. For the second, who may receive christ? cc pc-acp vvi pn22 dt n1 p-acp d pno32 r-crq vbr vvn. p-acp dt ord, r-crq vmb vvi np1? (5) sermon (DIV1) 1286 Page 164
3118 2. I say, any one (whoever he be) that finds his own guiltiness and death, and is affected with it in his heart. 2. I say, any one (whoever he be) that finds his own guiltiness and death, and is affected with it in his heart. crd pns11 vvb, d crd (r-crq pns31 vbb) cst vvz po31 d n1 cc n1, cc vbz vvn p-acp pn31 p-acp po31 n1. (5) sermon (DIV1) 1287 Page 164
3119 Every burdened sinner, hearing Christ propounded in the Covenant of Grace, with this only condition of believing in him, may come to him for life. Every burdened sinner, hearing christ propounded in the Covenant of Grace, with this only condition of believing in him, may come to him for life. d vvn n1, vvg np1 vvd p-acp dt n1 pp-f n1, p-acp d j n1 pp-f vvg p-acp pno31, vmb vvi p-acp pno31 p-acp n1. (5) sermon (DIV1) 1287 Page 164
3120 Christ and the Covenant of Grace is offered to unregeneraete men, who being enabled by Gods Spirit to perform the condition [ which is to believe in Christ ] Christ is theirs. christ and the Covenant of Grace is offered to unregeneraete men, who being enabled by God's Spirit to perform the condition [ which is to believe in christ ] christ is theirs. np1 cc dt n1 pp-f n1 vbz vvn p-acp j n2, r-crq vbg vvn p-acp npg1 n1 pc-acp vvi dt n1 [ r-crq vbz pc-acp vvi p-acp np1 ] np1 vbz png32. (5) sermon (DIV1) 1288 Page 164
3121 A man must not stay to receive Christ, till he first find in himself regeneration and repentance towards God, which is wrought out of it: A man must not stay to receive christ, till he First find in himself regeneration and Repentance towards God, which is wrought out of it: dt n1 vmb xx vvi p-acp vvb np1, c-acp pns31 ord vvb p-acp px31 n1 cc n1 p-acp np1, r-crq vbz vvn av pp-f pn31: (5) sermon (DIV1) 1289 Page 164
3122 but he must first believe, that in Christ he may receive the promised Spirit unto his new creation, or conversion unto God: but he must First believe, that in christ he may receive the promised Spirit unto his new creation, or conversion unto God: cc-acp pns31 vmb ord vvi, cst p-acp np1 pns31 vmb vvi dt j-vvn n1 p-acp po31 j n1, cc n1 p-acp np1: (5) sermon (DIV1) 1289 Page 164
3123 for Christ is given, to give us these things: for christ is given, to give us these things: c-acp np1 vbz vvn, pc-acp vvi pno12 d n2: (5) sermon (DIV1) 1289 Page 164
3124 he is sent to bless men, in turning them from their sins: And him hath God exalted with his right hand, to be a prince and a saviour, he is sent to bless men, in turning them from their Sins: And him hath God exalted with his right hand, to be a Prince and a Saviour, pns31 vbz vvn p-acp vvb n2, p-acp vvg pno32 p-acp po32 n2: cc pno31 vhz np1 vvn p-acp po31 j-jn n1, pc-acp vbi dt n1 cc dt n1, (5) sermon (DIV1) 1289 Page 164
3125 for to give repentance to Israel, and forgiveness of sins. for to give Repentance to Israel, and forgiveness of Sins. c-acp pc-acp vvi n1 p-acp np1, cc n1 pp-f n2. (5) sermon (DIV1) 1289 Page 164
3126 And therefore we are not to look first to find Repentance and Conversion in our selves, and then come to Christ to obtain forgiveness; And Therefore we Are not to look First to find Repentance and Conversion in our selves, and then come to christ to obtain forgiveness; cc av pns12 vbr xx pc-acp vvi ord pc-acp vvi n1 cc n1 p-acp po12 n2, cc av vvb p-acp np1 pc-acp vvi n1; (5) sermon (DIV1) 1290 Page 164
3127 but we must seek both in him: we must take Christ, that we may have these from him: but we must seek both in him: we must take christ, that we may have these from him: cc-acp pns12 vmb vvi d p-acp pno31: pns12 vmb vvi np1, cst pns12 vmb vhi d p-acp pno31: (5) sermon (DIV1) 1290 Page 164
3128 as the woman that had an incurable Issue, 1. Believed that she should be healed, if she touch't the Hem of Christs garment. as the woman that had an incurable Issue, 1. Believed that she should be healed, if she touched the Hem of Christ garment. c-acp dt n1 cst vhd dt j n1, crd vvd cst pns31 vmd vbi vvn, cs pns31 vvd dt vvb pp-f npg1 n1. (5) sermon (DIV1) 1290 Page 164
3129 2. She ventured and resolved in her self to touch him. 3. Upon the touch, felt in her self that she was healed; 2. She ventured and resolved in her self to touch him. 3. Upon the touch, felt in her self that she was healed; crd pns31 vvn cc vvn p-acp po31 n1 pc-acp vvi pno31. crd p-acp dt n1, vvn p-acp po31 n1 cst pns31 vbds vvn; (5) sermon (DIV1) 1292 Page 164
3130 so poor sinners that feel loathsom diseases of sin in them, are to go. and venture to touch Christ, and to expect pardon and ho liness from him: so poor Sinners that feel loathsome diseases of since in them, Are to go. and venture to touch christ, and to expect pardon and ho liness from him: av j n2 cst vvb j n2 pp-f n1 p-acp pno32, vbr pc-acp vvi. cc vvb pc-acp vvi np1, cc pc-acp vvi n1 cc uh n1 p-acp pno31: (5) sermon (DIV1) 1293 Page 164
3131 And therefore see your error, you who will not believe, till you have first grace strengthening you to duty, and subduing sin in you: And Therefore see your error, you who will not believe, till you have First grace strengthening you to duty, and subduing since in you: cc av vvb po22 n1, pn22 r-crq vmb xx vvi, c-acp pn22 vhb ord n1 vvg pn22 p-acp n1, cc j-vvg n1 p-acp pn22: (5) sermon (DIV1) 1293 Page 164
3132 if you could clear up your Conversion, and find these things in you, then you could believe, and not else; if you could clear up your Conversion, and find these things in you, then you could believe, and not Else; cs pn22 vmd vvi a-acp po22 n1, cc vvi d n2 p-acp pn22, cs pn22 vmd vvi, cc xx av; (5) sermon (DIV1) 1293 Page 164
3133 and therefore thou must first believe in Christ, before thou canst clear up thy Conversion to thee: and Therefore thou must First believe in christ, before thou Canst clear up thy Conversion to thee: cc av pns21 vmb ord vvi p-acp np1, c-acp pns21 vm2 vvi a-acp po21 n1 p-acp pno21: (5) sermon (DIV1) 1293 Page 164
3134 To answer this Branch, how shall I believe, till I clear up my Conversion? Thirdly, There is a double Act of Faith. To answer this Branch, how shall I believe, till I clear up my Conversion? Thirdly, There is a double Act of Faith. pc-acp vvi d n1, q-crq vmb pns11 vvi, c-acp pns11 vvb a-acp po11 n1? ord, pc-acp vbz dt j-jn n1 pp-f n1. (5) sermon (DIV1) 1293 Page 165
3135 1. There is (indeed) an act of Faith which cannot be had till this be had, which Divines call the reflect act: where by a soul believes that it doth believe, believes that it is in Christ, bebelives that it is in a saved condition; 1. There is (indeed) an act of Faith which cannot be had till this be had, which Divines call the reflect act: where by a soul believes that it does believe, believes that it is in christ, bebelives that it is in a saved condition; crd pc-acp vbz (av) dt n1 pp-f n1 r-crq vmbx vbi vhn p-acp d vbi vhn, r-crq n2-jn vvi dt vvb n1: c-crq p-acp dt n1 vvz cst pn31 vdz vvi, vvz cst pn31 vbz p-acp np1, vvz cst pn31 vbz p-acp dt vvn n1; (5) sermon (DIV1) 1295 Page 165
3136 before this act can be, there must be repentance and holiness, and tryal of our graces. before this act can be, there must be Repentance and holiness, and trial of our graces. p-acp d n1 vmb vbi, pc-acp vmb vbi n1 cc n1, cc n1 pp-f po12 n2. (5) sermon (DIV1) 1295 Page 165
3137 Examine your selves, whether ye be in the faith: Examine your selves, whither you be in the faith: vvb po22 n2, cs pn22 vbb p-acp dt n1: (5) sermon (DIV1) 1295 Page 165
3138 prove your own selves: know ye not your own selves, how that Jesus Christ is in you, prove your own selves: know you not your own selves, how that jesus christ is in you, vvb po22 d n2: vvb pn22 xx po22 d n2, c-crq d np1 np1 vbz p-acp pn22, (5) sermon (DIV1) 1295 Page 165
3139 except ye be reprobates? This act presupposeth Faith, and is a knowing, that we have Faith: except you be Reprobates? This act presupposeth Faith, and is a knowing, that we have Faith: c-acp pn22 vbb n2-jn? d n1 vvz n1, cc vbz dt vvg, cst pns12 vhb n1: (5) sermon (DIV1) 1295 Page 165
3140 This is not the necessary means to salvation, but to assurance and comfort. 2. There is another act of Faith, namely the direct act, which is believing: This is not the necessary means to salvation, but to assurance and Comfort. 2. There is Another act of Faith, namely the Direct act, which is believing: d vbz xx dt j n2 p-acp n1, p-acp p-acp n1 cc n1. crd pc-acp vbz j-jn n1 pp-f n1, av dt vvb n1, r-crq vbz vvg: (5) sermon (DIV1) 1295 Page 165
3141 not a believing that I do believe; nor a believing that Jesus Christ is mine: but a believing on Christ, that Christ may be mine, not a believing that I do believe; nor a believing that jesus christ is mine: but a believing on christ, that christ may be mine, xx dt vvg d pns11 vdb vvi; ccx dt vvg cst np1 np1 vbz png11: p-acp dt j-vvg p-acp np1, cst np1 vmb vbb po11, (5) sermon (DIV1) 1296 Page 165
3142 and that I may be saved and sanctified by him: and this must be before we can repent: and that I may be saved and sanctified by him: and this must be before we can Repent: cc d pns11 vmb vbb vvn cc vvn p-acp pno31: cc d vmb vbi p-acp po12 vmb vvi: (5) sermon (DIV1) 1296 Page 165
3143 we must not stay from this act of Faith, till we can clear up our Conversion to us; we must not stay from this act of Faith, till we can clear up our Conversion to us; pns12 vmb xx vvi p-acp d n1 pp-f n1, c-acp pns12 vmb vvi a-acp po12 n1 p-acp pno12; (5) sermon (DIV1) 1296 Page 165
3144 but believe in Christ, that we may love God, and clear up our Conversion to our selves: but believe in christ, that we may love God, and clear up our Conversion to our selves: cc-acp vvb p-acp np1, cst pns12 vmb vvb np1, cc vvi a-acp po12 n1 p-acp po12 n2: (5) sermon (DIV1) 1296 Page 165
3145 For (mark you) Faith is one part or grace of thy Conversion: Thou canst not clear up thy conversion, till thou dost believe; For (mark you) Faith is one part or grace of thy Conversion: Thou Canst not clear up thy conversion, till thou dost believe; c-acp (vvi pn22) n1 vbz crd vvb cc vvb pp-f po21 n1: pns21 vm2 xx vvi a-acp po21 n1, p-acp pns21 vd2 vvi; (5) sermon (DIV1) 1296 Page 165
3146 surely, then thou must first believe also in Christ, as well as repent, that thou mayst clear up thy conversion to thy soul. surely, then thou must First believe also in christ, as well as Repent, that thou Mayest clear up thy conversion to thy soul. av-j, cs pns21 vmb ord vvb av p-acp np1, c-acp av c-acp vvb, cst pns21 vm2 vvi a-acp po21 n1 p-acp po21 n1. (5) sermon (DIV1) 1296 Page 165
3147 And therefore when Satan shall tempt thee, what hast thou to do to cast thy self upon Christ, seeing thou knowest not that he is thine? What right hast thou to put thy self on Christ, And Therefore when Satan shall tempt thee, what hast thou to do to cast thy self upon christ, seeing thou Knowest not that he is thine? What right hast thou to put thy self on christ, cc av c-crq np1 vmb vvi pno21, r-crq vh2 pns21 pc-acp vdi pc-acp vvi po21 n1 p-acp np1, vvg pns21 vv2 xx d pns31 vbz png21? q-crq j-jn vh2 pns21 pc-acp vvi po21 n1 p-acp np1, (5) sermon (DIV1) 1296 Page 165
3148 and art not sure he is thine? Oh, saith a soul, if I might trust my self on Christ, I would. and art not sure he is thine? O, Says a soul, if I might trust my self on christ, I would. cc vb2r xx j pns31 vbz png21? uh, vvz dt n1, cs pns11 vmd vvi po11 n1 p-acp np1, pns11 vmd. (5) sermon (DIV1) 1296 Page 165
3149 Thou mayst cast thy soul upon Christ, before thou knowest him to be thine: Thou Mayest cast thy soul upon christ, before thou Knowest him to be thine: pns21 vm2 vvi po21 n1 p-acp np1, p-acp pns21 vv2 pno31 pc-acp vbi png21: (5) sermon (DIV1) 1297 Page 165
3150 Observe, there is a twofold trusting and relying upon Christ: 1. The one is at a venture, without a perswasion of an Interest in him, grounded on Gods free offer of him to all sorts of people: Observe, there is a twofold trusting and relying upon christ: 1. The one is At a venture, without a persuasion of an Interest in him, grounded on God's free offer of him to all sorts of people: vvb, pc-acp vbz dt j n-vvg cc vvg p-acp np1: crd dt pi vbz p-acp dt n1, p-acp dt n1 pp-f dt n1 p-acp pno31, vvn p-acp npg1 j n1 pp-f pno31 p-acp d n2 pp-f n1: (5) sermon (DIV1) 1297 Page 165
3151 This is the ground of our first believing, on our first coming to him, and entertaining of him; This is the ground of our First believing, on our First coming to him, and entertaining of him; d vbz dt n1 pp-f po12 ord vvg, p-acp po12 ord vvg p-acp pno31, cc vvg pp-f pno31; (5) sermon (DIV1) 1297 Page 165
3152 for if this were not, people would never receive him: for if this were not, people would never receive him: c-acp cs d vbdr xx, n1 vmd av-x vvi pno31: (5) sermon (DIV1) 1297 Page 165
3153 This seems to be no more than a confidence in his ability and willingness to save all that come to him: This seems to be no more than a confidence in his ability and willingness to save all that come to him: d vvz pc-acp vbi dx av-dc cs dt n1 p-acp po31 n1 cc n1 pc-acp vvi d cst vvb p-acp pno31: (5) sermon (DIV1) 1297 Page 165
3154 Thus the man that had the leprosie, came and cast himself on Christ at a venture: he knew that Christ could heal him: Thus the man that had the leprosy, Come and cast himself on christ At a venture: he knew that christ could heal him: av dt n1 cst vhd dt n1, vvd cc vvd px31 p-acp np1 p-acp dt vvi: pns31 vvd cst np1 vmd vvi pno31: (5) sermon (DIV1) 1297 Page 165
3155 and therefore faith he, Lord, if thou wilt, thou canst make me clean. and Therefore faith he, Lord, if thou wilt, thou Canst make me clean. cc av n1 pns31, n1, cs pns21 vm2, pns21 vm2 vvi pno11 j. (5) sermon (DIV1) 1297 Page 166
3156 He is not sure that Christ would heal him, only makes a venture upon the pleasure and goodness of Christ to heal him. He is not sure that christ would heal him, only makes a venture upon the pleasure and Goodness of christ to heal him. pns31 vbz xx j cst np1 vmd vvi pno31, av-j vvz dt vvb p-acp dt n1 cc n1 pp-f np1 pc-acp vvi pno31. (5) sermon (DIV1) 1297 Page 166
3157 2. The other is a more certain thing, grounded on the Knowledg of an Interest in Christ: 2. The other is a more certain thing, grounded on the Knowledge of an Interest in christ: crd dt n-jn vbz dt av-dc j n1, vvn p-acp dt n1 pp-f dt n1 p-acp np1: (5) sermon (DIV1) 1298 Page 166
3158 Because a soul knows it hath Christ for its own. therefore it rests on him confidently for salvation. Because a soul knows it hath christ for its own. Therefore it rests on him confidently for salvation. c-acp dt n1 vvz pn31 vhz np1 p-acp po31 d. av pn31 vvz p-acp pno31 av-j p-acp n1. (5) sermon (DIV1) 1298 Page 166
3159 This [ trust ] follows the Knowledg of our believing, and is a further act and degree of Faith, This [ trust ] follows the Knowledge of our believing, and is a further act and degree of Faith, d [ vvb ] vvz dt n1 pp-f po12 vvg, cc vbz dt jc n1 cc n1 pp-f n1, (5) sermon (DIV1) 1298 Page 166
3160 and comes after our coming to him, and receiving of him: and comes After our coming to him, and receiving of him: cc vvz p-acp po12 vvg p-acp pno31, cc vvg pp-f pno31: (5) sermon (DIV1) 1298 Page 166
3161 The Lord is my rock, and my fortress, and my deliverer: My God, my strength in whom I will trust; The Lord is my rock, and my fortress, and my deliverer: My God, my strength in whom I will trust; dt n1 vbz po11 n1, cc po11 n1, cc po11 n1: po11 n1, po11 n1 p-acp ro-crq pns11 vmb vvi; (5) sermon (DIV1) 1298 Page 166
3162 my buckler, and the horn of my salvation, and my tower. O my God, I trust in thee, let me not be ashamed: my buckler, and the horn of my salvation, and my tower. Oh my God, I trust in thee, let me not be ashamed: po11 n1, cc dt n1 pp-f po11 n1, cc po11 n1. uh po11 np1, pns11 vvb p-acp pno21, vvb pno11 xx vbi j: (5) sermon (DIV1) 1298 Page 166
3163 let not mine enemies triumph over me. let not mine enemies triumph over me. vvb xx po11 n2 vvi p-acp pno11. (5) sermon (DIV1) 1299 Page 166
3164 And therefore poor sinners, let me (oh let me) invite you to Jesus Christ: And Therefore poor Sinners, let me (o let me) invite you to jesus christ: cc av j n2, vvb pno11 (uh vvb pno11) vvb pn22 p-acp np1 np1: (5) sermon (DIV1) 1300 Page 166
3165 I tell you, Christ and Justification by Christ, are free for any person whatsoever, to obtain by believing: I tell you, christ and Justification by christ, Are free for any person whatsoever, to obtain by believing: pns11 vvb pn22, np1 cc n1 p-acp np1, vbr j p-acp d n1 r-crq, pc-acp vvi p-acp vvg: (5) sermon (DIV1) 1300 Page 166
3166 See John 6. 35, I am the bread of life: he that cometh to me, shall never hunger; See John 6. 35, I am the bred of life: he that comes to me, shall never hunger; vvb np1 crd crd, pns11 vbm dt n1 pp-f n1: pns31 cst vvz p-acp pno11, vmb av-x n1; (5) sermon (DIV1) 1300 Page 166
3167 and he that believeth on me shall never thirst: and he that Believeth on me shall never thirst: cc pns31 cst vvz p-acp pno11 vmb av-x vvi: (5) sermon (DIV1) 1300 Page 166
3168 [ He that cometh, he that believeth ] that is, any one that cometh, any one that believeth: It is an indefinite proposition, and is equivalent to an universal: It is as much as to say, whosoever comes; as it is elsewhere expressed, [ That whosoevrr believeth in him, should not perish, but have everlasting life ] that is, any person whosoever may [ upon believing ] obtain Christ and Life by him: [ He that comes, he that Believeth ] that is, any one that comes, any one that Believeth: It is an indefinite proposition, and is equivalent to an universal: It is as much as to say, whosoever comes; as it is elsewhere expressed, [ That whosoevrr Believeth in him, should not perish, but have everlasting life ] that is, any person whosoever may [ upon believing ] obtain christ and Life by him: [ pns31 cst vvz, pns31 cst vvz ] cst vbz, d crd cst vvz, d crd cst vvz: pn31 vbz dt j n1, cc vbz j p-acp dt j: pn31 vbz p-acp d c-acp pc-acp vvi, r-crq vvz; p-acp pn31 vbz av vvn, [ cst av-j vvz p-acp pno31, vmd xx vvi, cc-acp vhb j n1 ] cst vbz, d n1 r-crq vmb [ p-acp vvg ] vvi np1 cc n1 p-acp pno31: (5) sermon (DIV1) 1300 Page 166
3169 The meaning is not only, that Christ is free for all sorts of people (for all sorts of people shall actually have Christ, The meaning is not only, that christ is free for all sorts of people (for all sorts of people shall actually have christ, dt n1 vbz xx av-j, cst np1 vbz j p-acp d n2 pp-f n1 (c-acp d n2 pp-f n1 vmb av-j vhi np1, (5) sermon (DIV1) 1300 Page 166
3170 because God hath his elect of all sorts, both poor and rich, bond and free, Jews and Gentiles, young and old, men and women, wise and foolish, one nation and another); Because God hath his elect of all sorts, both poor and rich, bound and free, jews and Gentiles, young and old, men and women, wise and foolish, one Nation and Another); c-acp np1 vhz po31 vvb pp-f d n2, d j cc j, n1 cc j, np2 cc n2-j, j cc j, n2 cc n2, j cc j, crd n1 cc j-jn); (5) sermon (DIV1) 1300 Page 166
3171 but that there is no particular person in the world (to whom the Gospel comes) who may not by believing have Christ and Salvation by him: but that there is no particular person in the world (to whom the Gospel comes) who may not by believing have christ and Salvation by him: cc-acp cst pc-acp vbz dx j n1 p-acp dt n1 (p-acp ro-crq dt n1 vvz) r-crq vmb xx p-acp vvg vhb np1 cc n1 p-acp pno31: (5) sermon (DIV1) 1300 Page 166
3172 Christ is so freely tendered to all comers, to all receivers, to all that believe in him, that there is no person of any Countrey or Condition, of any Age or Sex, christ is so freely tendered to all comers, to all Receivers, to all that believe in him, that there is no person of any Country or Condition, of any Age or Sex, np1 vbz av av-j vvn p-acp d n2, p-acp d n2, p-acp d cst vvb p-acp pno31, cst pc-acp vbz dx n1 pp-f d n1 cc n1, pp-f d n1 cc n1, (5) sermon (DIV1) 1300 Page 166
3173 or Sins whatsoever, but by believing he may have Christ, and Grace, and Holiness by him. or Sins whatsoever, but by believing he may have christ, and Grace, and Holiness by him. cc n2 r-crq, cc-acp p-acp vvg pns31 vmb vhi np1, cc n1, cc n1 p-acp pno31. (5) sermon (DIV1) 1300 Page 166
3174 This was typified by the years of Jubilee: In those years any servant of the Hebrews might go from his master, This was typified by the Years of Jubilee: In those Years any servant of the Hebrews might go from his master, d vbds vvn p-acp dt n2 pp-f n1: p-acp d n2 d n1 pp-f dt np1 vmd vvi p-acp po31 n1, (5) sermon (DIV1) 1301 Page 166
3175 and be set free, if he would accept of it: and be Set free, if he would accept of it: cc vbi vvn j, cs pns31 vmd vvi pp-f pn31: (5) sermon (DIV1) 1301 Page 166
3176 which did teach and typifie, that any person whosoever, that is by nature a servant unto Sin and Satan, might go out, be set free by Christ under the Gospel, which did teach and typify, that any person whosoever, that is by nature a servant unto since and Satan, might go out, be Set free by christ under the Gospel, r-crq vdd vvi cc vvi, cst d n1 r-crq, d vbz p-acp n1 dt n1 p-acp n1 cc np1, vmd vvi av, vbb vvn j p-acp np1 p-acp dt n1, (5) sermon (DIV1) 1301 Page 167
3177 if he would accept of it: for the years of freedom, and of Jubilee, typified the year of grace by Christ, if he would accept of it: for the Years of freedom, and of Jubilee, typified the year of grace by christ, cs pns31 vmd vvi pp-f pn31: c-acp dt n2 pp-f n1, cc pp-f n1, vvn dt n1 pp-f vvb p-acp np1, (5) sermon (DIV1) 1301 Page 167
3178 as you may see in Luk. 4. 19, where Christ is said to preach [ NONLATINALPHABET ], the acceptable year of the Lord, that is, the Jubilee: for he dying in the last Jubilee that ever the land had, set all free for ever that would receive him. as you may see in Luk. 4. 19, where christ is said to preach [ ], the acceptable year of the Lord, that is, the Jubilee: for he dying in the last Jubilee that ever the land had, Set all free for ever that would receive him. c-acp pn22 vmb vvi p-acp np1 crd crd, c-crq np1 vbz vvn pc-acp vvi [ ], dt j n1 pp-f dt n1, cst vbz, dt n1: c-acp pns31 vvg p-acp dt ord n1 cst av dt n1 vhd, vvd d j p-acp av cst vmd vvi pno31. (5) sermon (DIV1) 1301 Page 167
3179 So the brazen serpent was a figure of Christ: So the brazen serpent was a figure of christ: np1 dt j n1 vbds dt n1 pp-f np1: (5) sermon (DIV1) 1301 Page 167
3180 Now the law of the brazen serpent was this, That if a Serpent had bitten any man, Now the law of the brazen serpent was this, That if a Serpent had bitten any man, av dt n1 pp-f dt j n1 vbds d, cst cs dt n1 vhd vvn d n1, (5) sermon (DIV1) 1301 Page 167
3181 when he beheld the serpent of brass, he lived: when he beheld the serpent of brass, he lived: c-crq pns31 vvn dt n1 pp-f n1, pns31 vvd: (5) sermon (DIV1) 1301 Page 167
3182 Every one (saith God) that is bitten, when he looks upon it, shall live. Every one (Says God) that is bitten, when he looks upon it, shall live. d crd (vvz np1) cst vbz vvn, c-crq pns31 vvz p-acp pn31, vmb vvi. (5) sermon (DIV1) 1301 Page 167
3183 What's the meaning of this? That whosoever believes in Christ (mark ye, whosoever, any one, every one that will look upon him, What's the meaning of this? That whosoever believes in christ (mark you, whosoever, any one, every one that will look upon him, q-crq|vbz dt n1 pp-f d? cst r-crq vvz p-acp np1 (vvb pn22, r-crq, d crd, d pi cst vmb vvi p-acp pno31, (5) sermon (DIV1) 1301 Page 167
3184 and believe in him) should not perish, but have eternal life, as himself expounds it. and believe in him) should not perish, but have Eternal life, as himself expounds it. cc vvi p-acp pno31) vmd xx vvi, cc-acp vhb j n1, p-acp px31 vvz pn31. (5) sermon (DIV1) 1301 Page 167
3185 The brazen serpent was free for any Israelite that was stung, any one might go and look on't, and be healed; The brazen serpent was free for any Israelite that was stung, any one might go and look oned, and be healed; dt j n1 vbds j p-acp d np1 cst vbds vvn, d crd vmd vvi cc vvb p-acp|pn31, cc vbi vvn; (5) sermon (DIV1) 1302 Page 167
3186 so Christ is free for any sinner that would be healed, as he explains it: so christ is free for any sinner that would be healed, as he explains it: av np1 vbz j p-acp d n1 cst vmd vbi vvn, c-acp pns31 vvz pn31: (5) sermon (DIV1) 1302 Page 167
3187 God so loved the world (that is, the Gentiles as well as Jews ), that whosoever believes in him, shall not perish, God so loved the world (that is, the Gentiles as well as jews), that whosoever believes in him, shall not perish, np1 av vvd dt n1 (cst vbz, dt n2-j c-acp av c-acp np2), cst r-crq vvz p-acp pno31, vmb xx vvi, (5) sermon (DIV1) 1302 Page 167
3188 but have everlasting life. And in another place, And I, if I be lifted up from the earth, will draw all men to me: but have everlasting life. And in Another place, And I, if I be lifted up from the earth, will draw all men to me: cc-acp vhb j n1. cc p-acp j-jn n1, cc pns11, cs pns11 vbb vvn a-acp p-acp dt n1, vmb vvi d n2 p-acp pno11: (5) sermon (DIV1) 1302 Page 167
3189 And therefore Christ appoints his Disciples to preach the Gospel to every creature (that is, to every man and woman ye meet with, to any Gentile, as well as to any Jew, ) and then adds, He that believes shall be saved. And Therefore christ appoints his Disciples to preach the Gospel to every creature (that is, to every man and woman you meet with, to any Gentile, as well as to any Jew,) and then adds, He that believes shall be saved. cc av np1 vvz po31 n2 pc-acp vvi dt n1 p-acp d n1 (cst vbz, p-acp d n1 cc n1 pn22 vvb p-acp, p-acp d j, c-acp av c-acp p-acp d np1,) cc av vvz, pns31 cst vvz vmb vbi vvn. (5) sermon (DIV1) 1302 Page 167
3190 Christ then (and salvation by Christ) is free for any person, if he will believe. christ then (and salvation by christ) is free for any person, if he will believe. np1 av (cc n1 p-acp np1) vbz j p-acp d n1, cs pns31 vmb vvi. (5) sermon (DIV1) 1302 Page 167
3191 Indeed where the Gospel is not preached, the people are not commanded to believe; Indeed where the Gospel is not preached, the people Are not commanded to believe; av c-crq dt n1 vbz xx vvn, dt n1 vbr xx vvn pc-acp vvi; (5) sermon (DIV1) 1303 Page 167
3192 and so obedience cannot be exacted from them, nor they punish't for the want of it: and so Obedience cannot be exacted from them, nor they punished for the want of it: cc av n1 vmbx vbi vvn p-acp pno32, ccx pns32 vvn p-acp dt n1 pp-f pn31: (5) sermon (DIV1) 1303 Page 167
3193 yet the commission of mercy and pardon given out, is no way limited [ in regard of persons ] but tenders mercy and pardon without restriction of persons upon believing: yet the commission of mercy and pardon given out, is no Way limited [ in regard of Persons ] but tenders mercy and pardon without restriction of Persons upon believing: av dt n1 pp-f n1 cc n1 vvn av, vbz dx n1 vvn [ p-acp n1 pp-f n2 ] cc-acp vvz n1 cc n1 p-acp n1 pp-f n2 p-acp vvg: (5) sermon (DIV1) 1303 Page 167
3194 and therefore where-ever it comes, it offers Christ and Salvation free for every person of them whatsoever, to be obtained by believing. and Therefore wherever it comes, it offers christ and Salvation free for every person of them whatsoever, to be obtained by believing. cc av j pn31 vvz, pn31 vvz np1 cc n1 j p-acp d n1 pp-f pno32 r-crq, pc-acp vbi vvn p-acp vvg. (5) sermon (DIV1) 1303 Page 167
3195 In a word, this was typified by the Proclamation of Cyrus: ye know their coming out of Babylon was a figure of our coming out of our spiritual captivity: Now the Proclamation of Cyrus ran thus, Who is there among you of all his people? The Lord his God be with you, and let him go up. In a word, this was typified by the Proclamation of Cyrus: you know their coming out of Babylon was a figure of our coming out of our spiritual captivity: Now the Proclamation of Cyrus ran thus, Who is there among you of all his people? The Lord his God be with you, and let him go up. p-acp dt n1, d vbds vvn p-acp dt n1 pp-f np1: pn22 vvb po32 n-vvg av pp-f np1 vbds dt n1 pp-f po12 vvg av pp-f po12 j n1: av dt n1 pp-f npg1 vvd av, r-crq vbz a-acp p-acp pn22 pp-f d po31 n1? dt n1 po31 n1 vbb p-acp pn22, cc vvb pno31 vvi a-acp. (5) sermon (DIV1) 1304 Page 167
3196 Like that in the Revelations, Whosoever will, let him drink of the water of life freely. Like that in the Revelations, Whosoever will, let him drink of the water of life freely. av-j d p-acp dt n2, r-crq vmb, vvb pno31 vvi pp-f dt n1 pp-f n1 av-j. (5) sermon (DIV1) 1304 Page 167
3197 Any Jew might have liberty and freedom from captivity, upon the terms of accepting it, for it was granted to all whosoever, to depart, that would depart: Any Jew might have liberty and freedom from captivity, upon the terms of accepting it, for it was granted to all whosoever, to depart, that would depart: d np1 vmd vhi n1 cc n1 p-acp n1, p-acp dt n2 pp-f vvg pn31, c-acp pn31 vbds vvn p-acp d r-crq, pc-acp vvi, cst vmd vvi: (5) sermon (DIV1) 1305 Page 168
3198 Now, though it is true, all did not take it, and so were not delivered; yet freedom was free for every one that would accept it. Now, though it is true, all did not take it, and so were not Delivered; yet freedom was free for every one that would accept it. av, cs pn31 vbz j, d vdd xx vvi pn31, cc av vbdr xx vvn; av n1 vbds j p-acp d pi cst vmd vvi pn31. (5) sermon (DIV1) 1305 Page 168
3199 And therefore, sinners, I do here invite ye all to come to Christ, not only for pardon, but for grace, and for conversion and repentance: It is true, he will never give you pardon without conversion, And Therefore, Sinners, I do Here invite you all to come to christ, not only for pardon, but for grace, and for conversion and Repentance: It is true, he will never give you pardon without conversion, cc av, n2, pns11 vdb av vvi pn22 d pc-acp vvi p-acp np1, xx av-j p-acp vvb, p-acp p-acp vvb, cc p-acp n1 cc n1: pn31 vbz j, pns31 vmb av-x vvi pn22 vvb p-acp n1, (5) sermon (DIV1) 1306 Page 168
3200 but he will give you conversion for pardon: Do not keep off from Christ, till ye are converted; but he will give you conversion for pardon: Do not keep off from christ, till you Are converted; cc-acp pns31 vmb vvi pn22 n1 p-acp vvb: vdb xx vvi a-acp p-acp np1, p-acp pn22 vbr vvn; (5) sermon (DIV1) 1306 Page 168
3201 but go to Christ for conversion; he will receive you all, if you will all go to him. but go to christ for conversion; he will receive you all, if you will all go to him. cc-acp vvb p-acp np1 p-acp n1; pns31 vmb vvi pn22 d, cs pn22 vmb d vvi p-acp pno31. (5) sermon (DIV1) 1306 Page 168
3202 I am a most loathsom creature, a most loathsom wretch: I am a most loathsome creature, a most loathsome wretch: pns11 vbm dt av-ds j n1, dt av-ds j n1: (5) sermon (DIV1) 1307 Page 168
3203 and will God look on me? will he love me if I go to him? May such a vile loathsom sinner as I go to so a Holy God? will God put me into his bosom? And therefore when a poor soul is enlightned to see his sin, he is at a stand, he dares not go and converse with God for a pardon: and will God look on me? will he love me if I go to him? May such a vile loathsome sinner as I go to so a Holy God? will God put me into his bosom? And Therefore when a poor soul is enlightened to see his since, he is At a stand, he dares not go and converse with God for a pardon: cc vmb np1 vvi p-acp pno11? vmb pns31 vvi pno11 cs pns11 vvb p-acp pno31? vmb d dt j j n1 c-acp pns11 vvb p-acp av dt j np1? vmb np1 vvi pno11 p-acp po31 n1? cc av c-crq dt j n1 vbz vvn pc-acp vvi po31 n1, pns31 vbz p-acp dt n1, pns31 vvz xx vvi cc vvi p-acp np1 p-acp dt n1: (5) sermon (DIV1) 1307 Page 168
3204 Arm thy self against this Temptation, in these following things I shall give you. Arm thy self against this Temptation, in these following things I shall give you. vvb po21 n1 p-acp d n1, p-acp d j-vvg n2 pns11 vmb vvi pn22. (5) sermon (DIV1) 1307 Page 168
3205 1. Therefore if thou art loathsom, thou hast the more need to go to God, that thou mayst be cleansed: because thou art loathsom, thou hast the more need to fly to him: 1. Therefore if thou art loathsome, thou hast the more need to go to God, that thou Mayest be cleansed: Because thou art loathsome, thou hast the more need to fly to him: crd av cs pns21 vb2r j, pns21 vh2 dt av-dc n1 pc-acp vvi p-acp np1, cst pns21 vm2 vbi vvn: c-acp pns21 vb2r j, pns21 vh2 dt av-dc n1 pc-acp vvi p-acp pno31: (5) sermon (DIV1) 1308 Page 168
3206 Thy foulness and loathsomness should not stave thee off from Christ, but drive thee unto Christ: Thy foulness and loathsomeness should not stave thee off from christ, but drive thee unto christ: po21 n1 cc n1 vmd xx vvi pno21 a-acp p-acp np1, cc-acp vvb pno21 p-acp np1: (5) sermon (DIV1) 1308 Page 168
3207 because men have filthy diseases, therefore they go unto the Bath: because Naaman had a leprosie, therefore he went and washed in Jordan: so because thou hast dirt on thy soul, go to the blood of Christ to wash thee. Because men have filthy diseases, Therefore they go unto the Bath: Because Naaman had a leprosy, Therefore he went and washed in Jordan: so Because thou hast dirt on thy soul, go to the blood of christ to wash thee. c-acp n2 vhb j n2, av pns32 vvb p-acp dt n1: c-acp np1 vhd dt n1, av pns31 vvd cc vvn p-acp n1: av c-acp pns21 vh2 n1 p-acp po21 n1, vvb p-acp dt n1 pp-f np1 pc-acp vvi pno21. (5) sermon (DIV1) 1308 Page 168
3208 2. Though God be holy, yet he will receive loathsom sinners when they come to him, that they may be purged: 2. Though God be holy, yet he will receive loathsome Sinners when they come to him, that they may be purged: crd cs np1 vbb j, av pns31 vmb vvi j n2 c-crq pns32 vvb p-acp pno31, cst pns32 vmb vbi vvn: (5) sermon (DIV1) 1309 Page 168
3209 As when Isaiah cryed out, Wo unto me, I am undone, because I am a man of unclean lips. Thou thinkest thy self undone (because thou art unclean ) if thou goest to God; As when Isaiah cried out, Woe unto me, I am undone, Because I am a man of unclean lips. Thou Thinkest thy self undone (Because thou art unclean) if thou goest to God; c-acp c-crq np1 vvd av, n1 p-acp pno11, pns11 vbm vvn, c-acp pns11 vbm dt n1 pp-f j n2. pns21 vv2 po21 n1 vvn (c-acp pns21 vb2r j) cs pns21 vv2 p-acp np1; (5) sermon (DIV1) 1309 Page 168
3210 and Isaiah thought himself undone (because he was unclean ) in that God came to him: and Isaiah Thought himself undone (Because he was unclean) in that God Come to him: cc np1 vvd px31 vvn (c-acp pns31 vbds j) p-acp d np1 vvd p-acp pno31: (5) sermon (DIV1) 1309 Page 168
3211 But what then? what was the issue? Then flew one of the Seraphims to me, having a live coal in his hand, which he had taken with the tongs from off the Altar; But what then? what was the issue? Then flew one of the Seraphims to me, having a live coal in his hand, which he had taken with the tongue's from off the Altar; cc-acp q-crq av? q-crq vbds dt n1? av vvd crd pp-f dt np2 p-acp pno11, vhg dt j n1 p-acp po31 n1, r-crq pns31 vhd vvn p-acp dt n2 p-acp a-acp dt n1; (5) sermon (DIV1) 1309 Page 168
3212 and he laid it upon my mouth, and said, Lo, this hath touched thy lips, and thine iniquity is taken away, and thy sin purged. and he laid it upon my Mouth, and said, Lo, this hath touched thy lips, and thine iniquity is taken away, and thy since purged. cc pns31 vvd pn31 p-acp po11 n1, cc vvd, uh, d vhz vvn po21 n2, cc po21 n1 vbz vvn av, cc po21 n1 vvn. (5) sermon (DIV1) 1309 Page 168
3213 Isaiah crys out, I am undone, because I have seen the Lord, and am unclean: Isaiah cries out, I am undone, Because I have seen the Lord, and am unclean: np1 vvz av, pns11 vbm vvn, c-acp pns11 vhb vvn dt n1, cc vbm j: (5) sermon (DIV1) 1310 Page 168
3214 But the Angel saith, Be of good cheer, thine iniquity is taken away, and thy sin purged. But the Angel Says, Be of good cheer, thine iniquity is taken away, and thy since purged. p-acp dt n1 vvz, vbb pp-f j n1, po21 n1 vbz vvn av, cc po21 n1 vvn. (5) sermon (DIV1) 1310 Page 169
3215 Soul, thou sayst thou art unclean, but wouldst thou be purged? I dare not go to God, Soul, thou Sayest thou art unclean, but Wouldst thou be purged? I Dare not go to God, n1, pns21 vv2 pns21 vb2r j, cc-acp vmd2 pns21 vbi vvn? pns11 vvb xx vvi p-acp np1, (5) sermon (DIV1) 1310 Page 169
3216 because I am unclean, but wouldst thou be purged? Then thou shalt have a live cole from his altar, a holy cole dropt down from heaven: Because I am unclean, but Wouldst thou be purged? Then thou shalt have a live coal from his altar, a holy coal dropped down from heaven: c-acp pns11 vbm j, cc-acp vmd2 pns21 vbi vvn? cs pns21 vm2 vhi dt vvb n1 p-acp po31 n1, dt j n1 vvd a-acp p-acp n1: (5) sermon (DIV1) 1310 Page 169
3217 He will baptize thee with the holy ghost, and with fire. He will baptise thee with the holy ghost, and with fire. pns31 vmb vvi pno21 p-acp dt j n1, cc p-acp n1. (5) sermon (DIV1) 1310 Page 169
3218 3. If loathsomness of sin should keep us off from going to God, then none should ever be saved: 3. If loathsomeness of since should keep us off from going to God, then none should ever be saved: crd cs n1 pp-f n1 vmd vvi pno12 a-acp p-acp vvg p-acp np1, av pi vmd av vbi vvn: (5) sermon (DIV1) 1311 Page 169
3219 because loathsomness and uncleanness is the state of every man: But we see God hath entertained loathsom sinners, say they, why not me? Because loathsomeness and uncleanness is the state of every man: But we see God hath entertained loathsome Sinners, say they, why not me? c-acp n1 cc n1 vbz dt n1 pp-f d n1: cc-acp pns12 vvb np1 vhz vvn j n2, vvb pns32, q-crq xx pno11? (5) sermon (DIV1) 1311 Page 169
3220 4. Thou art loathsom and filthy by sin; 4. Thou art loathsome and filthy by since; crd pns21 vb2r j cc j p-acp n1; (5) sermon (DIV1) 1312 Page 169
3221 well, thou canst never cleanse thy self: thou art not able to put beauty on thine own soul; well, thou Canst never cleanse thy self: thou art not able to put beauty on thine own soul; av, pns21 vm2 av-x vvi po21 n1: pns21 n1 xx j pc-acp vvi n1 p-acp po21 d n1; (5) sermon (DIV1) 1312 Page 169
3222 thou canst not thy self wash one drop of dirt off thy nature, and therefore surely thou mayst and must go to Christ, that he may cleanse thee, else it will never be done: thou Canst not thy self wash one drop of dirt off thy nature, and Therefore surely thou Mayest and must go to christ, that he may cleanse thee, Else it will never be done: pns21 vm2 xx po21 n1 vvi crd n1 pp-f n1 p-acp po21 n1, cc av av-j pns21 vm2 cc vmb vvi p-acp np1, cst pns31 vmb vvi pno21, av pn31 vmb av-x vbi vdn: (5) sermon (DIV1) 1312 Page 169
3223 As the Apostle tells us, The blood of Jesus Christ his Son cleanseth us from all sin. Object. As the Apostle tells us, The blood of jesus christ his Son Cleanseth us from all since. Object. c-acp dt n1 vvz pno12, dt n1 pp-f np1 np1 po31 n1 vvz pno12 p-acp d n1. n1. (5) sermon (DIV1) 1312 Page 169
3224 God saith in one place, He desires not the death of a sinner: God Says in one place, He Desires not the death of a sinner: np1 vvz p-acp crd n1, pns31 vvz xx dt n1 pp-f dt n1: (5) sermon (DIV1) 1313 Page 169
3225 and yet he hath appointed men to damnation. How can God be just in this? God hath appointed all things from eternity: If he hath appointed me to salvation, I shall be saved; and if God hath appointed me to damnation, I shall be damned, whatever I do. and yet he hath appointed men to damnation. How can God be just in this? God hath appointed all things from eternity: If he hath appointed me to salvation, I shall be saved; and if God hath appointed me to damnation, I shall be damned, whatever I do. cc av pns31 vhz vvn n2 p-acp n1. q-crq vmb np1 vbb j p-acp d? np1 vhz vvn d n2 p-acp n1: cs pns31 vhz vvn pno11 p-acp n1, pns11 vmb vbb vvn; cc cs np1 vhz vvn pno11 p-acp n1, pns11 vmb vbb vvn, r-crq pns11 vdb. (5) sermon (DIV1) 1313 Page 169
3226 Answ. Thou art not to look to Gods Appointments, but to Gods Commandments. God doth not first shew people that he hath elected them, Answer Thou art not to look to God's Appointments, but to God's commandments. God does not First show people that he hath elected them, np1 pns21 vb2r xx pc-acp vvi p-acp npg1 n2, p-acp p-acp npg1 n2. np1 vdz xx ord vvi n1 cst pns31 vhz vvn pno32, (5) sermon (DIV1) 1314 Page 169
3227 and then and thereby perswade and bring them to believe: But election is concealed as a secret thing: and then and thereby persuade and bring them to believe: But election is concealed as a secret thing: cc av cc av vvb cc vvi pno32 p-acp vvb: p-acp n1 vbz vvn p-acp dt j-jn n1: (5) sermon (DIV1) 1314 Page 169
3228 and by Gods offering Christ freely to every one to be had by believing, his free offer doth encourage them to believe; and by God's offering christ freely to every one to be had by believing, his free offer does encourage them to believe; cc p-acp npg1 n1 np1 av-j p-acp d pi pc-acp vbi vhn p-acp vvg, po31 j n1 vdz vvi pno32 pc-acp vvi; (5) sermon (DIV1) 1314 Page 169
3229 and God giving them the gift of Faith, they believe, and come to know that they are elected unto life eternal. and God giving them the gift of Faith, they believe, and come to know that they Are elected unto life Eternal. cc np1 vvg pno32 dt n1 pp-f n1, pns32 vvb, cc vvb pc-acp vvi cst pns32 vbr vvn p-acp n1 j. (5) sermon (DIV1) 1314 Page 169
3230 There was never in the Divine will, any such decree of damning any man, though he should believe and live holy: There was never in the Divine will, any such Decree of damning any man, though he should believe and live holy: a-acp vbds av-x p-acp dt j-jn n1, d d n1 pp-f vvg d n1, cs pns31 vmd vvi cc vvi j: (5) sermon (DIV1) 1315 Page 169
3231 yea, God hath established and published unto all men a quite contrary decree, that whosoever believeth in his Son, shall not perish, but have everlasting life. yea, God hath established and published unto all men a quite contrary Decree, that whosoever Believeth in his Son, shall not perish, but have everlasting life. uh, np1 vhz vvn cc vvn p-acp d n2 dt av j-jn vvi, cst r-crq vvz p-acp po31 n1, vmb xx vvi, cc-acp vhb j n1. (5) sermon (DIV1) 1315 Page 169
3232 You must lay hold on Christ, and hang there, and continue hanging there. Object. But I shall never hold out: You must lay hold on christ, and hang there, and continue hanging there. Object. But I shall never hold out: pn22 vmb vvi n1 p-acp np1, cc vvb a-acp, cc vvb vvg a-acp. n1. cc-acp pns11 vmb av-x vvi av: (5) sermon (DIV1) 1316 Page 169
3233 It is to no purpose at all for me to lay hold on Christ, for I shall not hold my hold, I shall be beaten off again. It is to no purpose At all for me to lay hold on christ, for I shall not hold my hold, I shall be beaten off again. pn31 vbz pc-acp dx n1 p-acp d c-acp pno11 pc-acp vvi n1 p-acp np1, c-acp pns11 vmb xx vvi po11 n1, pns11 vmb vbi vvn a-acp av. (5) sermon (DIV1) 1317 Page 170
3234 Answ. 1. It is true, you should be beaten off again, you could not hold your hold, did you lay hold either by your own strength, Answer 1. It is true, you should be beaten off again, you could not hold your hold, did you lay hold either by your own strength, np1 crd pn31 vbz j, pn22 vmd vbi vvn a-acp av, pn22 vmd xx vvi po22 n1, vdd pn22 vvi vvb d p-acp po22 d n1, (5) sermon (DIV1) 1318 Page 170
3235 or upon your strength? But when you lay hold on Christ, you are kept not by your own power but by the power of God through faith unto salvation. or upon your strength? But when you lay hold on christ, you Are kept not by your own power but by the power of God through faith unto salvation. cc p-acp po22 n1? p-acp c-crq pn22 vvb vvb p-acp np1, pn22 vbr vvn xx p-acp po22 d n1 p-acp p-acp dt n1 pp-f np1 p-acp n1 p-acp n1. (5) sermon (DIV1) 1318 Page 170
3236 When you lay hold on Christ, Christ layeth hold on you, and keeps you safe by his power for heaven: When you lay hold on christ, christ Layeth hold on you, and keeps you safe by his power for heaven: c-crq pn22 vvb n1 p-acp np1, np1 vvz n1 p-acp pn22, cc vvz pn22 j p-acp po31 n1 p-acp n1: (5) sermon (DIV1) 1318 Page 170
3237 before a man casts himself upon Christ, or is in Christ, he is his own keeper, before a man Cast himself upon christ, or is in christ, he is his own keeper, c-acp dt n1 vvz px31 p-acp np1, cc vbz p-acp np1, pns31 vbz po31 d n1, (5) sermon (DIV1) 1318 Page 170
3238 and therefore hath but a poor keeper. and Therefore hath but a poor keeper. cc av vhz p-acp dt j n1. (5) sermon (DIV1) 1318 Page 170
3239 2. Another soul-staying argument to assure thee of thy keeping, thy perseverance, is this, When once a soul is taken into Christ, it hath not only all sins past pardoned, 2. another soul-staying argument to assure thee of thy keeping, thy perseverance, is this, When once a soul is taken into christ, it hath not only all Sins past pardoned, crd j-jn j n1 pc-acp vvi pno21 pp-f po21 n-vvg, po21 n1, vbz d, c-crq c-acp dt n1 vbz vvn p-acp np1, pn31 vhz xx av-j d n2 j vvn, (5) sermon (DIV1) 1319 Page 170
3240 but also pardon laid up for all sins to come: There is forgiveness with thee, that is, there's a perpetual stock of pardon going in God for all our daily sinning; but also pardon laid up for all Sins to come: There is forgiveness with thee, that is, there's a perpetual stock of pardon going in God for all our daily sinning; cc-acp av vvb vvn a-acp p-acp d n2 pc-acp vvi: pc-acp vbz n1 p-acp pno21, cst vbz, pc-acp|vbz dt j n1 pp-f n1 vvg p-acp np1 p-acp d po12 av-j vvg; (5) sermon (DIV1) 1319 Page 170
3241 and therefore doth Christ bid us still pray, Forgive us our trespasses, because there lye pardons with God ready before-hand for all sins that we do act, as well as for what we have acted. And for all that is to come, as well as for that which is past: And therefore Paul tells you, There is no condemnation to them that are in Christ Jesus, that is, and Therefore does christ bid us still pray, Forgive us our Trespasses, Because there lie Pardons with God ready beforehand for all Sins that we do act, as well as for what we have acted. And for all that is to come, as well as for that which is passed: And Therefore Paul tells you, There is no condemnation to them that Are in christ jesus, that is, cc av vdz np1 vvi pno12 av vvb, vvb pno12 po12 n2, c-acp pc-acp vvi n2 p-acp np1 j av p-acp d n2 cst pns12 vdb vvi, c-acp av c-acp p-acp r-crq pns12 vhb vvn. cc p-acp d d vbz pc-acp vvi, c-acp av c-acp p-acp d r-crq vbz vvn: cc av np1 vvz pn22, pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1, cst vbz, (5) sermon (DIV1) 1319 Page 170
3242 after they are in Christ, there is no instant of time, wherein it can be said, that they are under the sentence of Condemnation: Now were it not that there is pardon laid in before-hand for all sin that is to come, it might, upon every acting of a new sin, be said, that now they are under condemnation: After they Are in christ, there is no instant of time, wherein it can be said, that they Are under the sentence of Condemnation: Now were it not that there is pardon laid in beforehand for all since that is to come, it might, upon every acting of a new since, be said, that now they Are under condemnation: c-acp pns32 vbr p-acp np1, a-acp vbz dx n-jn pp-f n1, c-crq pn31 vmb vbi vvn, cst pns32 vbr p-acp dt n1 pp-f n1: av vbdr pn31 xx d pc-acp vbz n1 vvn p-acp av c-acp d n1 cst vbz pc-acp vvi, pn31 vmd, p-acp d n-vvg pp-f dt j n1, vbb vvn, cst av pns32 vbr p-acp n1: (5) sermon (DIV1) 1319 Page 170
3243 for if the least sin be not pardoned, there is condemnation: but this cannot be. 3. Perseverance is a gift that is purchased by Christ. for if the least since be not pardoned, there is condemnation: but this cannot be. 3. Perseverance is a gift that is purchased by christ. c-acp cs dt ds n1 vbb xx vvn, a-acp vbz n1: p-acp d vmbx vbi. crd n1 vbz dt n1 cst vbz vvn p-acp np1. (5) sermon (DIV1) 1319 Page 170
3244 Christ hath as truly and as really laid down his blood to purchase thy perseverance as thy pardon: and therefore canst thou be sure of any thing by vertue of Christs purchase? thou mayst he as sure of perseverance. christ hath as truly and as really laid down his blood to purchase thy perseverance as thy pardon: and Therefore Canst thou be sure of any thing by virtue of Christ purchase? thou Mayest he as sure of perseverance. np1 vhz a-acp av-j cc a-acp av-j vvn a-acp po31 n1 pc-acp vvi po21 n1 p-acp po21 vvb: cc av vm2 pns21 vbi j pp-f d n1 p-acp n1 pp-f npg1 vvi? pns21 vm2 pns31 p-acp j pp-f n1. (5) sermon (DIV1) 1320 Page 170
3245 God knew at first, that thou couldst no more keep thine hold on Christ, than thou couldst at first lay thine hold on Christ: And therefore, God knew At First, that thou Couldst not more keep thine hold on christ, than thou Couldst At First lay thine hold on christ: And Therefore, np1 vvd p-acp ord, cst pns21 vmd2 xx av-dc vvb po21 n1 p-acp np1, cs pns21 vmd2 p-acp ord vvd po21 n1 p-acp np1: cc av, (5) sermon (DIV1) 1320 Page 170
3246 To you that mind not Christ at all, but are still bent upon your lusts, To you that mind not christ At all, but Are still bent upon your Lustiest, p-acp pn22 cst vvb xx np1 p-acp d, cc-acp vbr av vvn p-acp po22 n2, (5) sermon (DIV1) 1321 Page 170
3247 and sins, and will not let him rule over you, oh receive Christ, be exhorted to come in, and believe in him: Else, and Sins, and will not let him Rule over you, o receive christ, be exhorted to come in, and believe in him: Else, cc n2, cc vmb xx vvi pno31 vvi p-acp pn22, uh vvb np1, vbb vvn p-acp vvb p-acp, cc vvb p-acp pno31: av, (5) sermon (DIV1) 1321 Page 170
3248 1. You shall have as much fear of Christ, as of God: and as much danger from Christ, as from God: for Christ will be angry with you, 1. You shall have as much Fear of christ, as of God: and as much danger from christ, as from God: for christ will be angry with you, crd pn22 vmb vhi p-acp d vvb pp-f np1, c-acp pp-f np1: cc c-acp d n1 p-acp np1, a-acp p-acp np1: p-acp np1 vmb vbi j p-acp pn22, (5) sermon (DIV1) 1322 Page 171
3249 as well as God: Kiss the Son lest he be angry, and ye perish from the way. as well as God: Kiss the Son lest he be angry, and you perish from the Way. c-acp av c-acp np1: vvb dt n1 cs pns31 vbb j, cc pn22 vvb p-acp dt n1. (5) sermon (DIV1) 1322 Page 171
3250 2. Such shall not only perish, but perish worse than others; 2. Such shall not only perish, but perish Worse than Others; crd d vmb xx av-j vvi, p-acp vvi jc cs n2-jn; (5) sermon (DIV1) 1323 Page 171
3251 they are dead already, but shall dye worse: they are faln in Adam, but shall fall further: And Simeon blessed them, they Are dead already, but shall die Worse: they Are fallen in Adam, but shall fallen further: And Simeon blessed them, pns32 vbr j av, p-acp vmb vvi av-jc: pns32 vbr vvn p-acp np1, p-acp vmb vvi av-jc: cc np1 vvd pno32, (5) sermon (DIV1) 1323 Page 171
3252 and said unto Mary his mother: behold this child is set for the fall and rising again of many in Israel, and said unto Marry his mother: behold this child is Set for the fallen and rising again of many in Israel, cc vvd p-acp vvi po31 n1: vvb d n1 vbz vvn p-acp dt n1 cc vvg av pp-f d p-acp np1, (5) sermon (DIV1) 1323 Page 171
3253 and for a sign which shall be spoken against. One Text more, And when ye come into an house, salute it. and for a Signen which shall be spoken against. One Text more, And when you come into an house, salute it. cc p-acp dt n1 r-crq vmb vbi vvn p-acp. crd n1 av-dc, cc c-crq pn22 vvb p-acp dt n1, vvb pn31. (5) sermon (DIV1) 1323 Page 171
3254 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. And whosoever shall not receive you, nor hear your words, when you depart out of that house or City, shake off the dust of your feet. cc r-crq vmb xx vvi pn22, ccx vvb po22 n2, c-crq pn22 vvb av pp-f d n1 cc n1, vvb a-acp dt n1 pp-f po22 n2. (5) sermon (DIV1) 1323 Page 171
3255 Verily, I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Verily, I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgement, than for that City. av-j, pns11 vvb p-acp pn22, pn31 vmb vbi av-dc j p-acp dt n1 pp-f np1 cc np1 p-acp dt n1 pp-f n1, cs p-acp d n1. (5) sermon (DIV1) 1323 Page 171
3256 And thus I have shewed you how Satan hinders thee in conversion, by tempting thee, that thou canst not believe thou art dead in sin; And thus I have showed you how Satan hinders thee in conversion, by tempting thee, that thou Canst not believe thou art dead in since; cc av pns11 vhb vvn pn22 c-crq np1 vvz pno21 p-acp n1, p-acp vvg pno21, cst pns21 vm2 xx vvi pns21 vb2r j p-acp n1; (5) sermon (DIV1) 1323 Page 171
3257 arm thy self against this temptation thus: I know I cannot belleve of my self. arm thy self against this temptation thus: I know I cannot belleve of my self. vvb po21 n1 p-acp d n1 av: pns11 vvb pns11 vmbx vvi pp-f po11 n1. (5) sermon (DIV1) 1323 Page 171
3258 And this is the first thing thou must do, namely, to believe that thou canst not believe of thy self: And this is the First thing thou must do, namely, to believe that thou Canst not believe of thy self: cc d vbz dt ord n1 pns21 vmb vdi, av, pc-acp vvi cst pns21 vm2 xx vvi pp-f po21 n1: (5) sermon (DIV1) 1323 Page 171
3259 and thus thou mayst overshoot Satan in his own Bow: and thus thou Mayest overshoot Satan in his own Bow: cc av pns21 vm2 vvi np1 p-acp po31 d n1: (5) sermon (DIV1) 1323 Page 171
3260 and when thou seest thy self so lost, that thou canst not believe of thy self, thou art a step in thy way to heaven: and when thou See thy self so lost, that thou Canst not believe of thy self, thou art a step in thy Way to heaven: cc c-crq pns21 vv2 po21 n1 av vvn, cst pns21 vm2 xx vvi pp-f po21 n1, pns21 vb2r dt n1 p-acp po21 n1 p-acp n1: (5) sermon (DIV1) 1323 Page 171
3261 And know this, that it is the condition of all, till they have new hearts and new spirits. And now observe; And know this, that it is the condition of all, till they have new hearts and new spirits. And now observe; cc vvb d, cst pn31 vbz dt n1 pp-f d, c-acp pns32 vhb j n2 cc j n2. cc av vvb; (5) sermon (DIV1) 1323 Page 171
3262 you that will not believe till you are sanctified, and find something in your selves. 1. You keep your selves off from believing: you that will not believe till you Are sanctified, and find something in your selves. 1. You keep your selves off from believing: pn22 cst vmb xx vvi p-acp pn22 vbr vvn, cc vvi pi p-acp po22 n2. crd pn22 vvb po22 n2 a-acp p-acp vvg: (5) sermon (DIV1) 1324 Page 171
3263 for you cannot believe that Christ is yours, till you believe in Christ. for you cannot believe that christ is yours, till you believe in christ. c-acp pn22 vmbx vvi cst np1 vbz png22, p-acp pn22 vvb p-acp np1. (5) sermon (DIV1) 1325 Page 171
3264 2. 'Tis pride in you, that you will not have all ground of hope and mercy to be in God, and none in your self: For (observe it) you will ground your salvation only on Christ; 2. It's pride in you, that you will not have all ground of hope and mercy to be in God, and none in your self: For (observe it) you will ground your salvation only on christ; crd pn31|vbz n1 p-acp pn22, cst pn22 vmb xx vhi d n1 pp-f vvb cc n1 pc-acp vbi p-acp np1, cc pix p-acp po22 n1: c-acp (vvb pn31) pn22 vmb vvi po22 n1 av-j p-acp np1; (5) sermon (DIV1) 1326 Page 171
3265 but you must see somewhat in your selves, before you will believe. 3. You Eclipse the shining forth of Gods free grace: you darken its Beams: but you must see somewhat in your selves, before you will believe. 3. You Eclipse the shining forth of God's free grace: you darken its Beams: cc-acp pn22 vmb vvi av p-acp po22 n2, c-acp pn22 vmb vvi. crd pn22 vvi dt j-vvg av pp-f npg1 j n1: pn22 vvb po31 n2: (5) sermon (DIV1) 1326 Page 171
3266 for Gods grace is free grace: for God's grace is free grace: p-acp ng1 n1 vbz j n1: (5) sermon (DIV1) 1327 Page 171
3267 now whilst ye will not believe, but first will be able to do somewhat, you make not Christ nor Justification a free gift; now while you will not believe, but First will be able to do somewhat, you make not christ nor Justification a free gift; av cs pn22 vmb xx vvi, p-acp ord vmb vbi j p-acp vdb av, pn22 vvb xx np1 ccx n1 dt j n1; (5) sermon (DIV1) 1327 Page 171
3268 nor can it be free grace in God: and so whilst you do not see Gods free grace, you do not exalt him, nor can it be free grace in God: and so while you do not see God's free grace, you do not exalt him, ccx vmb pn31 vbi j n1 p-acp np1: cc av cs pn22 vdb xx vvi npg1 j n1, pn22 vdb xx vvi pno31, (5) sermon (DIV1) 1327 Page 171
3269 nor magnifie him so much as you should. nor magnify him so much as you should. ccx vvi pno31 av av-d c-acp pn22 vmd. (5) sermon (DIV1) 1327 Page 171
3270 4. It is a darkning of Gods Truth, for you dare not venture yours souls on Gods bare word, but you must see somewhat done in you, before you will credit him: 4. It is a darkening of God's Truth, for you Dare not venture yours Souls on God's bore word, but you must see somewhat done in you, before you will credit him: crd pn31 vbz dt n-vvg pp-f npg1 n1, c-acp pn22 vvb xx vvi po22 n2 p-acp npg1 j n1, p-acp pn22 vmb vvi av vdn p-acp pn22, c-acp pn22 vmb vvi pno31: (5) sermon (DIV1) 1328 Page 172
3271 for though he saith, that whosoever comes to Christ, and believes in him, shall be saved and sanctified, yet you will not believe, till ye find your selves sanctified, and so dare not trust his word; and therefore it is that the Scripture makes an unbeliever, to make God a lyar. for though he Says, that whosoever comes to christ, and believes in him, shall be saved and sanctified, yet you will not believe, till you find your selves sanctified, and so Dare not trust his word; and Therefore it is that the Scripture makes an unbeliever, to make God a liar. c-acp cs pns31 vvz, cst r-crq vvz p-acp np1, cc vvz p-acp pno31, vmb vbi vvn cc vvn, av pn22 vmb xx vvi, p-acp pn22 vvb po22 n2 vvn, cc av vvb xx vvi po31 n1; cc av pn31 vbz d dt n1 vvz dt n1, pc-acp vvi np1 dt n1. (5) sermon (DIV1) 1328 Page 172
3272 5. You totter your assurance, and make it reeling and unstable; for if you ground your assurance upon your graces, then as they have risings and abatings, so will your assurance rise and fall, ebb and flow. 5. You totter your assurance, and make it reeling and unstable; for if you ground your assurance upon your graces, then as they have risings and abatings, so will your assurance rise and fallen, ebb and flow. crd pn22 vvb po22 n1, cc vvi pn31 vvg cc j; c-acp cs pn22 vvi po22 n1 p-acp po22 n2, av p-acp pns32 vhb n2-vvg cc n2-vvg, av vmb po22 n1 vvi cc vvi, n1 cc vvi. (5) sermon (DIV1) 1329 Page 172
3273 Oh then, be exhorted to believe: for you that believe but weakly, oh believe more, and strengthen your Faith: O then, be exhorted to believe: for you that believe but weakly, o believe more, and strengthen your Faith: uh av, vbb vvn p-acp vvb: p-acp pn22 cst vvb p-acp av-j, uh vvb av-dc, cc vvb po22 n1: (5) sermon (DIV1) 1330 Page 172
3274 for you that believe but weakly, you wrong God and Christ, and your selves very much, for you that believe but weakly, you wrong God and christ, and your selves very much, c-acp pn22 cst vvb cc-acp av-j, pn22 vvb np1 cc np1, cc po22 n2 av av-d, (5) sermon (DIV1) 1330 Page 172
3275 as if Christ the second Adam were not as good to help you, as the first Adam was to hurt you as if christ the second Adam were not as good to help you, as the First Adam was to hurt you c-acp cs np1 dt vvb np1 vbdr xx p-acp j p-acp vvb pn22, c-acp dt ord np1 vbds p-acp vvn pn22 (5) sermon (DIV1) 1330 Page 172
3276 Ʋse last, I shall conclude with this point: look for a day of temptation, and prepare for a day of temptation. Ʋse last, I shall conclude with this point: look for a day of temptation, and prepare for a day of temptation. n1 ord, pns11 vmb vvi p-acp d n1: vvb p-acp dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f n1. (5) sermon (DIV1) 1331 Page 172
3277 First, Look for a day of Temptation: For, 1. Man is born to temptations. First, Look for a day of Temptation: For, 1. Man is born to temptations. ord, vvb p-acp dt n1 pp-f n1: c-acp, crd n1 vbz vvn p-acp n2. (5) sermon (DIV1) 1332 Page 172
3278 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground: Yet man is born unto trouble, as the sparks fly upward. Although affliction comes not forth of the dust, neither does trouble spring out of the ground: Yet man is born unto trouble, as the sparks fly upward. cs n1 vvz xx av pp-f dt n1, av-dx vdz vvi n1 av pp-f dt n1: av n1 vbz vvn p-acp n1, c-acp dt n2 vvb av-j. (5) sermon (DIV1) 1333 Page 172
3279 Mariners that go in Ships on the Sea, look for storms: This world is a Sea of troubles: Mariners that go in Ships on the Sea, look for storms: This world is a Sea of Troubles: ng1 cst vvb p-acp n2 p-acp dt n1, vvb p-acp n2: d n1 vbz dt n1 pp-f n2: (5) sermon (DIV1) 1333 Page 172
3280 Travellers look for thieves and encounters. Travellers look for thieves and encounters. n2 vvb p-acp n2 cc n2. (5) sermon (DIV1) 1333 Page 172
3281 This life is the Field of tryals, and therefore you must look for Battels: Soldiers in the field stand in Battalia; whilst you are in this world, you are in your enemies Countrey. 3. Temptations must come. This life is the Field of trials, and Therefore you must look for Battles: Soldiers in the field stand in Battalions; while you Are in this world, you Are in your enemies Country. 3. Temptations must come. d n1 vbz dt n1 pp-f n2, cc av pn22 vmb vvi p-acp n2: n2 p-acp dt n1 vvb p-acp n2; cs pn22 vbr p-acp d n1, pn22 vbr p-acp po22 n2 n1. crd n2 vmb vvi. (5) sermon (DIV1) 1334 Page 172
3282 Jesus was led up of the spirit into the wilderness to be tempted of the Devil: jesus was led up of the Spirit into the Wilderness to be tempted of the devil: np1 vbds vvn a-acp pp-f dt n1 p-acp dt n1 pc-acp vbi vvn pp-f dt n1: (5) sermon (DIV1) 1335 Page 172
3283 for there must be also heresies among you, that they which are approved may be made manifest among you. for there must be also heresies among you, that they which Are approved may be made manifest among you. c-acp a-acp vmb vbi av n2 p-acp pn22, cst pns32 r-crq vbr vvn vmb vbi vvn j p-acp pn22. (5) sermon (DIV1) 1335 Page 172
3284 Secondly, Prepare for a day of Temptation. Secondly, Prepare for a day of Temptation. ord, vvb p-acp dt n1 pp-f n1. (5) sermon (DIV1) 1336 Page 172
3285 Remember Prov. 24. 10, If thou faint in the day of adversity, thy strength is small. 1. Prepare for inward temptations: remember Curae 24. 10, If thou faint in the day of adversity, thy strength is small. 1. Prepare for inward temptations: np1 np1 crd crd, cs pns21 vvb p-acp dt n1 pp-f n1, po21 n1 vbz j. crd vvb p-acp j n2: (5) sermon (DIV1) 1336 Page 172
3286 Fears within, 2. Prepare for outward temptations, frightnings without. 1. Prepare for outward temptations from the world. Fears within, 2. Prepare for outward temptations, frightnings without. 1. Prepare for outward temptations from the world. n2 a-acp, crd vvb p-acp j n2, n2 p-acp. crd vvb p-acp j n2 p-acp dt n1. (5) sermon (DIV1) 1336 Page 172
3287 If ye were of the world, the world would love his own: If you were of the world, the world would love his own: cs pn22 vbdr pp-f dt n1, dt n1 vmd vvi po31 d: (5) sermon (DIV1) 1337 Page 172
3288 but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you: but Because you Are not of the world, but I have chosen you out of the world, Therefore the world hates you: cc-acp c-acp pn22 vbr xx pp-f dt n1, cc-acp pns11 vhb vvn pn22 av pp-f dt n1, av dt n1 vvz pn22: (5) sermon (DIV1) 1337 Page 172
3289 and Satan will tempt ye in and by the world. 1. It is a dark day. and Satan will tempt you in and by the world. 1. It is a dark day. cc np1 vmb vvi pn22 p-acp cc p-acp dt n1. crd pn31 vbz dt j n1. (5) sermon (DIV1) 1337 Page 173
3290 Afflictions are called darkness: and darkness is terrible: the night is doleful and uncomfortable: Oh! get light in this dark night: Afflictions Are called darkness: and darkness is terrible: the night is doleful and uncomfortable: Oh! get Light in this dark night: n2 vbr vvn n1: cc n1 vbz j: dt n1 vbz j cc j: uh vvb j p-acp d j n1: (5) sermon (DIV1) 1338 Page 173
3291 First, The light of Knowledg and Wisdom to see your way. Secondly, the light of comfort and peace: this will guide you and uphold you. First, The Light of Knowledge and Wisdom to see your Way. Secondly, the Light of Comfort and peace: this will guide you and uphold you. ord, dt n1 pp-f n1 cc n1 pc-acp vvi po22 n1. ord, dt n1 pp-f vvb cc n1: d n1 vvi pn22 cc vvi pn22. (5) sermon (DIV1) 1338 Page 173
3292 2. It is a strong day. 2. It is a strong day. crd pn31 vbz dt j n1. (5) sermon (DIV1) 1339 Page 173
3293 We wrestle not with flesh and blood [ that's but weak ] but with principalities and powers: We wrestle not with Flesh and blood [ that's but weak ] but with principalities and Powers: pns12 vvb xx p-acp n1 cc n1 [ cst|vbz p-acp j ] cc-acp p-acp n2 cc n2: (5) sermon (DIV1) 1339 Page 173
3294 Satan is strong, and Temptations are strong, especially when we are weak: and therefore store up strength. Satan is strong, and Temptations Are strong, especially when we Are weak: and Therefore store up strength. np1 vbz j, cc n2 vbr j, av-j c-crq pns12 vbr j: cc av vvb a-acp n1. (5) sermon (DIV1) 1339 Page 173
3295 1. The strength of God, and the strength of Christ: I can do all things through Christ that strengthens me. 1. The strength of God, and the strength of christ: I can do all things through christ that strengthens me. crd dt n1 pp-f np1, cc dt n1 pp-f np1: pns11 vmb vdi d n2 p-acp np1 cst vvz pno11. (5) sermon (DIV1) 1340 Page 173
3296 2. Feed upon the present ordinances of Christ. Concoct them, and turn them into nutriment: Christ fed the people, lest (said he) they should faint in the way: 2. Feed upon the present ordinances of christ. Concoct them, and turn them into nutriment: christ fed the people, lest (said he) they should faint in the Way: crd vvb p-acp dt j n2 pp-f np1. vvi pno32, cc vvi pno32 p-acp n1: np1 vvn dt n1, cs (vvd pns31) pns32 vmd vvi p-acp dt n1: (5) sermon (DIV1) 1341 Page 173
3297 If you hear the word, but feed not on the word, you will faint in the way: If you hear the word, but feed not on the word, you will faint in the Way: cs pn22 vvb dt n1, cc-acp vvb xx p-acp dt n1, pn22 vmb vvi p-acp dt n1: (5) sermon (DIV1) 1341 Page 173
3298 Rebuke your selves, that you have not fed so heartily upon the Ordinances of Jesus Christ: Rebuke your selves, that you have not fed so heartily upon the Ordinances of jesus christ: vvb po22 n2, cst pn22 vhb xx vvn av av-j p-acp dt n2 pp-f np1 np1: (5) sermon (DIV1) 1341 Page 173
3299 O repent, and whet up your appetites: now get good stomachs to the word of life: Oh Repent, and whet up your appetites: now get good stomachs to the word of life: uh vvb, cc vvi a-acp po22 n2: av vvb j n2 p-acp dt n1 pp-f n1: (5) sermon (DIV1) 1341 Page 173
3300 What the Angel of the Lord said to Elijah, so say I to yon, Arise and eat, because the journey is too great for thee: What the Angel of the Lord said to Elijah, so say I to yond, Arise and eat, Because the journey is too great for thee: r-crq dt n1 pp-f dt n1 vvd p-acp np1, av vvb pns11 p-acp d, vvb cc vvi, c-acp dt n1 vbz av j c-acp pno21: (5) sermon (DIV1) 1341 Page 173
3301 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights. cc pns31 vvd, cc vdd vvi cc vvi, cc vvd p-acp dt n1 pp-f d n1 crd n2 cc crd n2. (5) sermon (DIV1) 1341 Page 173
3302 3. Get the spirit within you: 3. Get the Spirit within you: crd vvb dt n1 p-acp pn22: (5) sermon (DIV1) 1342 Page 173
3303 Ye are of God, little children, and have overcome them, because greater is he that is in you, You Are of God, little children, and have overcome them, Because greater is he that is in you, pn22 vbr pp-f np1, j n2, cc vhb vvn pno32, c-acp jc vbz pns31 cst vbz p-acp pn22, (5) sermon (DIV1) 1342 Page 173
3304 than be that is in the world. 4. Get humility: there is great strength in humility: than be that is in the world. 4. Get humility: there is great strength in humility: cs vbb d vbz p-acp dt n1. crd vvb n1: a-acp vbz j n1 p-acp n1: (5) sermon (DIV1) 1342 Page 173
3305 The humbled Christian is the strongest Christian: The humbled Christian is the Strongest Christian: dt j-vvn np1 vbz dt js np1: (5) sermon (DIV1) 1343 Page 173
3306 An humble heart will bear a great affliction, when a proud heart cannot bear the least: Let a man deny himself, an humble heart will bear a great affliction, when a proud heart cannot bear the least: Let a man deny himself, dt j n1 vmb vvi dt j n1, c-crq dt j n1 vmbx vvi dt ds: vvb dt n1 vvb px31, (5) sermon (DIV1) 1343 Page 173
3307 and take up his cross, and follow me: Self-denial is humility, and the self-denying Christian will be able to take up the Cross, and take up his cross, and follow me: Self-denial is humility, and the self-denying Christian will be able to take up the Cross, cc vvb a-acp po31 n1, cc vvb pno11: n1 vbz n1, cc dt j njp vmb vbi j pc-acp vvi a-acp dt n1, (5) sermon (DIV1) 1343 Page 173
3308 and carry it after Jesus Christ. 2. Prepare, as for outward, so for inward Temptations: Outward tryals bring inward Temptations along with them. and carry it After jesus christ. 2. Prepare, as for outward, so for inward Temptations: Outward trials bring inward Temptations along with them. cc vvi pn31 p-acp np1 np1. crd vvb, c-acp p-acp j, av p-acp j n2: j ng1 vvb j n2 a-acp p-acp pno32. (5) sermon (DIV1) 1343 Page 173
3309 1. Temptations to doubt of Gods love, as Gideon said [ when the Angel told him, The Lord is with thee, thou mighty man of valour ]. 1. Temptations to doubt of God's love, as gideon said [ when the Angel told him, The Lord is with thee, thou mighty man of valour ]. crd n2 p-acp vvb pp-f npg1 n1, c-acp np1 vvd [ c-crq dt n1 vvd pno31, dt n1 vbz p-acp pno21, pns21 j n1 pp-f n1 ]. (5) sermon (DIV1) 1345 Page 173
3310 Oh my Lord, if the Lord be with us, why then is all this befaln us? And where be all his miracles which our Fathers told us of, saying, Did not the Lord bring us up from Egypt? But now the Lord hath forsaken us, O my Lord, if the Lord be with us, why then is all this befallen us? And where be all his Miracles which our Father's told us of, saying, Did not the Lord bring us up from Egypt? But now the Lord hath forsaken us, uh po11 n1, cs dt n1 vbb p-acp pno12, uh-crq av vbz d d vvn pno12? cc c-crq vbb d po31 n2 r-crq po12 ng1 vvd pno12 pp-f, vvg, vdd xx dt n1 vvb pno12 a-acp p-acp np1? p-acp av dt n1 vhz vvn pno12, (5) sermon (DIV1) 1345 Page 174
3311 and delivered us into the hands of the Midianites. 2. Temptations to cast off God. and Delivered us into the hands of the midianites. 2. Temptations to cast off God. cc vvd pno12 p-acp dt n2 pp-f dt np2. crd n2 p-acp vvd a-acp np1. (5) sermon (DIV1) 1345 Page 174
3312 Then said his wife unto him, Dost thou still retain thine integrity? Curse God and dye. Then said his wife unto him, Dost thou still retain thine integrity? Curse God and die. av vvd po31 n1 p-acp pno31, vd2 pns21 av vvi po21 n1? n1 np1 cc vvi. (5) sermon (DIV1) 1346 Page 174
3313 3. Temptations to unbelief: When poverty and want of all things come upon you, can God, 3. Temptations to unbelief: When poverty and want of all things come upon you, can God, crd n2 p-acp n1: c-crq n1 cc vvb pp-f d n2 vvb p-acp pn22, vmb np1, (5) sermon (DIV1) 1347 Page 174
3314 or will God sustain me? When I have nothing of mine own, shall, or can I live upon the air? Yea, they spake against God: or will God sustain me? When I have nothing of mine own, shall, or can I live upon the air? Yea, they spoke against God: cc vmb np1 vvi pno11? c-crq pns11 vhb pix pp-f png11 d, vmb, cc vmb pns11 vvb p-acp dt n1? uh, pns32 vvd p-acp np1: (5) sermon (DIV1) 1347 Page 174
3315 they said, Can God furnish a table in the wilderness? Behold he smote the rock, that the waters gushed out, they said, Can God furnish a table in the Wilderness? Behold he smote the rock, that the waters gushed out, pns32 vvd, vmb np1 vvi dt n1 p-acp dt n1? vvb pns31 vvd dt n1, cst dt n2 vvd av, (5) sermon (DIV1) 1347 Page 174
3316 and the streams overflowed, Can he give bread also? can he provide flesh for his people? and the streams overflowed, Can he give bred also? can he provide Flesh for his people? cc dt n2 vvd, vmb pns31 vvi n1 av? vmb pns31 vvi n1 p-acp po31 n1? (5) sermon (DIV1) 1347 Page 174
3317 4 Temptations to sin; to save and shift for your selves by sin: 4 Temptations to sin; to save and shift for your selves by since: crd n2 p-acp vvb; p-acp p-acp cc vvb p-acp po22 n2 p-acp n1: (5) sermon (DIV1) 1348 Page 174
3318 As Abraham was tempted to lye, and said that Sarah was not his wife, but his sister: Peter to save himself, was tempted to deny Jesus Christ. As Abraham was tempted to lie, and said that Sarah was not his wife, but his sister: Peter to save himself, was tempted to deny jesus christ. c-acp np1 vbds vvn p-acp vvb, cc vvd cst np1 vbds xx po31 n1, cc-acp po31 n1: np1 pc-acp vvi px31, vbds vvn p-acp vvb np1 np1. (5) sermon (DIV1) 1348 Page 174
3319 Thirdly, In the third place — Satan tempts after Conversion. Thirdly, In the third place — Satan tempts After Conversion. ord, p-acp dt ord n1 — np1 vvz p-acp n1. (5) sermon (DIV1) 1349 Page 174
3320 1. He tempts new converts by pride. Young Christians that are newly born, are subject to this sin. For, 1. He tempts new converts by pride. Young Christians that Are newly born, Are Subject to this since. For, crd pns31 vvz j vvz p-acp n1. j np1 cst vbr av-j vvn, vbr j-jn p-acp d n1. p-acp, (5) sermon (DIV1) 1350 Page 174
3321 1. They are come (as it were) into a new world, and therefore know not what ground they stand on: 1. They Are come (as it were) into a new world, and Therefore know not what ground they stand on: crd pns32 vbr vvn (c-acp pn31 vbdr) p-acp dt j n1, cc av vvb xx r-crq n1 pns32 vvb a-acp: (5) sermon (DIV1) 1351 Page 174
3322 And as a child that hath a new garment, the first day he wears it, And as a child that hath a new garment, the First day he wears it, cc c-acp dt n1 cst vhz dt j n1, dt ord n1 pns31 vvz pn31, (5) sermon (DIV1) 1351 Page 174
3323 or for a little while, as long as it is new, he is so proud, that he doth nothing but show it, or for a little while, as long as it is new, he is so proud, that he does nothing but show it, cc p-acp dt j n1, c-acp av-j c-acp pn31 vbz j, pns31 vbz av j, cst pns31 vdz pix cc-acp vvi pn31, (5) sermon (DIV1) 1351 Page 174
3324 and will go abroad to show his new cloathes; and will go abroad to show his new clothes; cc vmb vvi av pc-acp vvi po31 j n2; (5) sermon (DIV1) 1351 Page 174
3325 so the Saints at their first Conversion, when they have put on the new man, as long as it seems new, are very proud of it, so the Saints At their First Conversion, when they have put on the new man, as long as it seems new, Are very proud of it, av dt n2 p-acp po32 ord n1, c-crq pns32 vhb vvn p-acp dt j n1, c-acp av-j c-acp pn31 vvz j, vbr j j pp-f pn31, (5) sermon (DIV1) 1351 Page 174
3326 and very fine in their own eye, and delight to show abroad their graces, and will go in company to show their new gifts and cloathes, none so forward to speak or censure as they. and very fine in their own eye, and delight to show abroad their graces, and will go in company to show their new Gifts and clothes, none so forward to speak or censure as they. cc j j p-acp po32 d n1, cc vvb pc-acp vvi av po32 n2, cc vmb vvi p-acp n1 pc-acp vvi po32 j n2 cc n2, pix av av-j p-acp vvb cc vvb c-acp pns32. (5) sermon (DIV1) 1351 Page 174
3327 Thus the Disciples were at first very proud and self-conceited for their leaving all for Christ, as you may read; Thus the Disciples were At First very proud and self-conceited for their leaving all for christ, as you may read; av dt n2 vbdr p-acp ord j j cc j p-acp po32 vvg d p-acp np1, c-acp pn22 vmb vvi; (5) sermon (DIV1) 1352 Page 174
3328 Behold we have forsaken all, and followed thee, what shall we have therefore? That is, we have done that which this young man would not. Behold we have forsaken all, and followed thee, what shall we have Therefore? That is, we have done that which this young man would not. vvb pns12 vhb vvn d, cc vvd pno21, q-crq vmb pns12 vhi av? cst vbz, pns12 vhb vdn d r-crq d j n1 vmd xx. (5) sermon (DIV1) 1352 Page 174
3329 2. A little grace (in a new convert ) seems great; a little grace in a new convert seems great, 2. A little grace (in a new convert) seems great; a little grace in a new convert seems great, crd dt j n1 (p-acp dt j vvi) vvz j; dt j n1 p-acp dt j vvi vvz j, (5) sermon (DIV1) 1353 Page 174
3330 and a great deal of grace in an old convert seems little: I say, a little grace in a new convert seems great. and a great deal of grace in an old convert seems little: I say, a little grace in a new convert seems great. cc dt j n1 pp-f n1 p-acp dt j vvi vvz j: pns11 vvb, dt j n1 p-acp dt j vvi vvz j. (5) sermon (DIV1) 1353 Page 174
3331 1. Because being but newly, and but smally enlightned, he doth not see all the dimensions of grace: 1. Because being but newly, and but smally enlightened, he does not see all the dimensions of grace: crd p-acp vbg p-acp av-j, cc p-acp av-j vvn, pns31 vdz xx vvi d dt n2 pp-f n1: (5) sermon (DIV1) 1354 Page 174
3332 he doth not yet see what quantity is in grace, what an abundance of grace is necessary to such and such duties, such and such temptations. he does not yet see what quantity is in grace, what an abundance of grace is necessary to such and such duties, such and such temptations. pns31 vdz xx av vvi r-crq n1 vbz p-acp n1, r-crq dt n1 pp-f n1 vbz j p-acp d cc d n2, d cc d n2. (5) sermon (DIV1) 1354 Page 175
3333 2. Again, a little seems a great deal to him that had lately none. As two-pence or a groat is a great deal in a poor mans purse, that had not so much there he knew not when: 2. Again, a little seems a great deal to him that had lately none. As twopence or a groat is a great deal in a poor men purse, that had not so much there he knew not when: crd av, dt j vvz dt j n1 p-acp pno31 cst vhd av-j pi. p-acp n2 cc dt n1 vbz dt j n1 p-acp dt j ng1 n1, cst vhd xx av av-d a-acp pns31 vvd xx c-crq: (5) sermon (DIV1) 1355 Page 175
3334 And a man that hath not a foot of land left him by his Father in the world, And a man that hath not a foot of land left him by his Father in the world, cc dt n1 cst vhz xx dt n1 pp-f n1 vvd pno31 p-acp po31 n1 p-acp dt n1, (5) sermon (DIV1) 1355 Page 175
3335 and lives thereafter very poor and needy; if an Ʋnckle or Kinsman should dye, and leave him but ten pound lands a year, he would count it a great deal (indeed, it is a great deal to nothing), and lives thereafter very poor and needy; if an Ʋnckle or Kinsman should die, and leave him but ten pound Lands a year, he would count it a great deal (indeed, it is a great deal to nothing), cc vvz av j j cc j; cs dt vvb cc n1 vmd vvi, cc vvb pno31 p-acp crd n1 n2 dt n1, pns31 vmd vvi pn31 dt j n1 (av, pn31 vbz dt j n1 p-acp pix), (5) sermon (DIV1) 1355 Page 175
3336 and would count himself as good a man as he that hath his hundred a year. and would count himself as good a man as he that hath his hundred a year. cc vmd vvi px31 p-acp j dt n1 c-acp pns31 cst vhz po31 crd dt n1. (5) sermon (DIV1) 1355 Page 175
3337 So a Saint that hath newly set up in the world, and was worth nothing a week a go, to him a little sum of grace seems a great deal: So a Saint that hath newly Set up in the world, and was worth nothing a Week a go, to him a little sum of grace seems a great deal: av dt n1 cst vhz av-j vvn a-acp p-acp dt n1, cc vbds j pix dt n1 dt vvb, p-acp pno31 dt j n1 pp-f n1 vvz dt j n1: (5) sermon (DIV1) 1356 Page 175
3338 and he (poor soul) is as brag and brisk of his little Tenement, as he that hath his hundreds; and he (poor soul) is as brag and brisk of his little Tenement, as he that hath his hundreds; cc pns31 (j n1) vbz p-acp vvb cc j pp-f po31 j n1, c-acp pns31 cst vhz po31 crd; (5) sermon (DIV1) 1356 Page 175
3339 and indeed a little grace is a great deal in respect of nothing: There's a vast difference between the least entity and nothing: and indeed a little grace is a great deal in respect of nothing: There's a vast difference between the least entity and nothing: cc av dt j n1 vbz dt j n1 p-acp n1 pp-f pix: pc-acp|vbz dt j n1 p-acp dt ds n1 cc pix: (5) sermon (DIV1) 1356 Page 175
3340 Contradiction (which is between ens and nonens ) is the greatest opposition: Contradiction (which is between ens and nonens) is the greatest opposition: n1 (r-crq vbz p-acp fw-la cc fw-la) vbz dt js n1: (5) sermon (DIV1) 1356 Page 175
3341 There is a far greater difference between little and nothing, than between little and great: for there is some proportion between a little and great, but there is no proportion at all between nothing and little: between no being and little being: There is a Far greater difference between little and nothing, than between little and great: for there is Some proportion between a little and great, but there is no proportion At all between nothing and little: between no being and little being: pc-acp vbz dt av-j jc n1 p-acp j cc pix, cs p-acp j cc j: p-acp pc-acp vbz d n1 p-acp dt j cc j, p-acp pc-acp vbz dx n1 p-acp d p-acp pix cc av-j: p-acp dx vbg cc j vbg: (5) sermon (DIV1) 1356 Page 175
3342 because in that which is not, there is nothing to answer the Being of that which is, Because in that which is not, there is nothing to answer the Being of that which is, c-acp p-acp d r-crq vbz xx, pc-acp vbz pix pc-acp vvi dt vbg pp-f d r-crq vbz, (5) sermon (DIV1) 1356 Page 175
3343 though it be never so little. though it be never so little. cs pn31 vbb av-x av j. (5) sermon (DIV1) 1356 Page 175
3344 3. Because a new unexperienced Convert thinks he can do a great deal with what he hath. As a man that's in health, seeing a log or a burden lying before him, thinks that he can easily lift it till he comes to try: 3. Because a new unexperienced Convert thinks he can do a great deal with what he hath. As a man that's in health, seeing a log or a burden lying before him, thinks that he can Easily lift it till he comes to try: crd p-acp dt j j vvb vvz pns31 vmb vdi dt j n1 p-acp r-crq pns31 vhz. p-acp dt n1 cst|vbz p-acp n1, vvg dt n1 cc dt n1 vvg p-acp pno31, vvz cst pns31 vmb av-j vvi pn31 c-acp pns31 vvz pc-acp vvi: (5) sermon (DIV1) 1357 Page 175
3345 and a young spark that feels some blood in his veins, and vigour in his sinews, thinks that he is able to beat or cope with a man of great stature. and a young spark that feels Some blood in his Veins, and vigour in his sinews, thinks that he is able to beatrice or cope with a man of great stature. cc dt j n1 cst vvz d n1 p-acp po31 n2, cc n1 p-acp po31 n2, vvz cst pns31 vbz j p-acp vvb cc vvb p-acp dt n1 pp-f j n1. (5) sermon (DIV1) 1357 Page 175
3346 So a young Saint thinks that he is able to do great matters: When Christ asked the Sons of Zebedee, Are ye able to drink of the cup that I shall drink of, So a young Saint thinks that he is able to do great matters: When christ asked the Sons of Zebedee, are you able to drink of the cup that I shall drink of, av dt j n1 vvz cst pns31 vbz j pc-acp vdi j n2: c-crq np1 vvd dt n2 pp-f np1, vbr pn22 j pc-acp vvi pp-f dt n1 cst pns11 vmb vvi pp-f, (5) sermon (DIV1) 1358 Page 175
3347 and to be baptized with the baptism that I am baptized with? They say unto him, we are able. and to be baptised with the Baptism that I am baptised with? They say unto him, we Are able. cc pc-acp vbi vvn p-acp dt n1 cst pns11 vbm vvn p-acp? pns32 vvb p-acp pno31, pns12 vbr j. (5) sermon (DIV1) 1358 Page 175
3348 4. Because their graces are fresh, and lively, and active, therefore they think they are strong and great. 4. Because their graces Are fresh, and lively, and active, Therefore they think they Are strong and great. crd p-acp po32 n2 vbr j, cc j, cc j, av pns32 vvb pns32 vbr j cc j. (5) sermon (DIV1) 1359 Page 175
3349 5. The young Convert is unexperienced: 1. He knows not what a great measure of grace is required to grapple with a little corruption: A sin that is but little in compass, hath a great deal of weight in it: 5. The young Convert is unexperienced: 1. He knows not what a great measure of grace is required to grapple with a little corruption: A since that is but little in compass, hath a great deal of weight in it: crd dt j vvb vbz j: crd pns31 vvz xx r-crq dt j n1 pp-f vvb vbz vvn pc-acp vvi p-acp dt j n1: dt n1 cst vbz cc-acp j p-acp n1, vhz dt j n1 pp-f n1 p-acp pn31: (5) sermon (DIV1) 1360 Page 175
3350 as a Bullet of Lead, that is but little in circumference, yet weighs heavy and weighty. as a Bullet of Led, that is but little in circumference, yet weighs heavy and weighty. c-acp dt n1 pp-f n1, cst vbz cc-acp j p-acp n1, av vvz j cc j. (5) sermon (DIV1) 1360 Page 176
3351 2. Satan tempts young Converts by laying burdens upon them. 1. To make the way of grace unpleasant to them. 2. Satan tempts young Converts by laying burdens upon them. 1. To make the Way of grace unpleasant to them. crd np1 vvz j vvz p-acp vvg n2 p-acp pno32. crd p-acp vvi dt n1 pp-f n1 j p-acp pno32. (5) sermon (DIV1) 1361 Page 176
3352 2. By laying burdens on them greater than their graces, too heavy for their young graces to bear: 2. By laying burdens on them greater than their graces, too heavy for their young graces to bear: crd p-acp vvg n2 p-acp pno32 jc cs po32 n2, av j c-acp po32 j n2 pc-acp vvi: (5) sermon (DIV1) 1363 Page 176
3353 Grace at the first birth is but weak and tender; a soul newly sanctified, is like a glass, you know a fly may walk upon a glass; Grace At the First birth is but weak and tender; a soul newly sanctified, is like a glass, you know a fly may walk upon a glass; vvb p-acp dt ord n1 vbz p-acp j cc j; dt n1 av-j vvn, vbz av-j dt n1, pn22 vvb dt vvb vmb vvi p-acp dt n1; (5) sermon (DIV1) 1363 Page 176
3354 you have oftentimes seen a fly to go up and down, being a light body, you have oftentimes seen a fly to go up and down, being a Light body, pn22 vhb av vvn dt n1 pc-acp vvi a-acp cc a-acp, vbg dt j n1, (5) sermon (DIV1) 1363 Page 176
3355 whereas a great weight put upon it, would break it and shatter it all to pieces. whereas a great weight put upon it, would break it and shatter it all to Pieces. cs dt j n1 vvn p-acp pn31, vmd vvi pn31 cc vvi pn31 d p-acp n2. (5) sermon (DIV1) 1363 Page 176
3356 So a light affliction may walk up and down upon a new Convert; but a heavy one would break him: So a Light affliction may walk up and down upon a new Convert; but a heavy one would break him: av dt j n1 vmb vvi a-acp cc a-acp p-acp dt j vvb; cc-acp dt j pi vmd vvi pno31: (5) sermon (DIV1) 1364 Page 176
3357 Now Satan would lay heavy afflictions upon young Saints, great burdens upon little Christians. Now Satan would lay heavy afflictions upon young Saints, great burdens upon little Christians. av np1 vmd vvi j n2 p-acp j n2, j n2 p-acp j np1. (5) sermon (DIV1) 1364 Page 176
3358 2. He tempts the Saints (a while after their Conversion) to security, lukewarmness and worldliness. You seldom see a new convert troubled with these sins: 2. He tempts the Saints (a while After their Conversion) to security, lukewarmness and worldliness. You seldom see a new convert troubled with these Sins: crd pns31 vvz dt n2 (dt n1 p-acp po32 n1) p-acp n1, n1 cc n1. pn22 av vvi dt j vvi vvn p-acp d n2: (5) sermon (DIV1) 1365 Page 176
3359 for then they are altogether upon the wing, they are newly awakened out of sleep, for then they Are altogether upon the wing, they Are newly awakened out of sleep, c-acp cs pns32 vbr av p-acp dt n1, pns32 vbr av-j vvn av pp-f n1, (5) sermon (DIV1) 1365 Page 176
3360 and therefore (as a man that hath slept a long time, and is awakened) cannot suddenly fall asleep again; and Therefore (as a man that hath slept a long time, and is awakened) cannot suddenly fallen asleep again; cc av (c-acp dt n1 cst vhz vvn dt j n1, cc vbz vvn) vmbx av-j vvi j av; (5) sermon (DIV1) 1365 Page 176
3361 so they having slept so long in the bed of nature, and being awakened, cannot in the morning of their conversion fall asleep presently again: so they having slept so long in the Bed of nature, and being awakened, cannot in the morning of their conversion fallen asleep presently again: av pns32 vhg vvn av j p-acp dt n1 pp-f n1, cc vbg vvn, vmbx p-acp dt n1 pp-f po32 n1 vvb j av-j av: (5) sermon (DIV1) 1365 Page 176
3362 and they mind not the world, they can do nothing but pray, and hear, and read, and meditate; for a while the business of the new life takes them up. and they mind not the world, they can do nothing but pray, and hear, and read, and meditate; for a while the business of the new life Takes them up. cc pns32 n1 xx dt n1, pns32 vmb vdi pix cc-acp vvb, cc vvb, cc vvn, cc vvi; p-acp dt n1 dt n1 pp-f dt j n1 vvz pno32 a-acp. (5) sermon (DIV1) 1365 Page 176
3363 But I say, Satan observes his time, and when they have been up, and spent a good part of the day, then he tempts them to take a nap, and after much exercise and glorious duties, they fall asleep, and grow secure: Thus the Angel of the Church of Ephesus he left his first love: And the Angel of the Church of Laodicea, he became luke-warm, and was neither hot nor cold. But I say, Satan observes his time, and when they have been up, and spent a good part of the day, then he tempts them to take a nap, and After much exercise and glorious duties, they fallen asleep, and grow secure: Thus the Angel of the Church of Ephesus he left his First love: And the Angel of the Church of Laodicea, he became lukewarm, and was neither hight nor cold. cc-acp pns11 vvb, np1 vvz po31 n1, cc c-crq pns32 vhb vbn a-acp, cc vvd dt j n1 pp-f dt n1, av pns31 vvz pno32 pc-acp vvi dt n1, cc p-acp d n1 cc j n2, pns32 vvb j, cc vvi j: av dt n1 pp-f dt n1 pp-f np1 pns31 vvn po31 ord n1: cc dt n1 pp-f dt n1 pp-f np1, pns31 vvd j, cc vbds dx j ccx j-jn. (5) sermon (DIV1) 1366 Page 176
3364 3. Satan tempts them into sin, to the worst of sins; that's Satans delight, to make the Saints sin: as David to adultery. 3. Satan tempts them into since, to the worst of Sins; that's Satan delight, to make the Saints since: as David to adultery. crd np1 vvz pno32 p-acp n1, p-acp dt js pp-f n2; d|vbz npg1 n1, pc-acp vvi dt ng1 n1: c-acp np1 p-acp n1. (5) sermon (DIV1) 1367 Page 176
3365 1. Satan brings a Saint into sin, by making him confide in his habitual graces: as if his inward grace were enough to carry him out against a temptation; 1. Satan brings a Saint into since, by making him confide in his habitual graces: as if his inward grace were enough to carry him out against a temptation; crd np1 vvz dt n1 p-acp n1, p-acp vvg pno31 vvi p-acp po31 j n2: c-acp cs po31 j n1 vbdr av-d pc-acp vvi pno31 av p-acp dt n1; (5) sermon (DIV1) 1368 Page 176
3366 whereas, hadst thou Adams grace (without effectual assistance from God) it could not uphold thee against one assault. whereas, Hadst thou Adams grace (without effectual assistance from God) it could not uphold thee against one assault. cs, vhd2 pns21 npg1 n1 (p-acp j n1 p-acp np1) pn31 vmd xx vvb pno21 p-acp crd n1. (5) sermon (DIV1) 1368 Page 177
3367 Thus he brought Peter upon the stage, by making him presume upon his inherent love to Christ, Thus he brought Peter upon the stage, by making him presume upon his inherent love to christ, av pns31 vvd np1 p-acp dt n1, p-acp vvg pno31 vvi p-acp po31 j n1 p-acp np1, (5) sermon (DIV1) 1368 Page 177
3368 and so he fell and lost the day. and so he fell and lost the day. cc av pns31 vvd cc vvn dt n1. (5) sermon (DIV1) 1368 Page 177
3369 2. Satan brings a Saint into sin, by making him confide in his former experiences: Because he hath overcome such a temptation, 2. Satan brings a Saint into since, by making him confide in his former experiences: Because he hath overcome such a temptation, crd np1 vvz dt n1 p-acp n1, p-acp vvg pno31 vvi p-acp po31 j n2: c-acp pns31 vhz vvn d dt n1, (5) sermon (DIV1) 1369 Page 177
3370 and baffled such a lust, therefore he thinks he can do it again; or bear the shock of another temptation as strong: But though former experience may be our comfort, yet it is not our present support: Our standing for the future, depends not on the former experience, but on renewing and corroborating grace from God. and baffled such a lust, Therefore he thinks he can do it again; or bear the shock of Another temptation as strong: But though former experience may be our Comfort, yet it is not our present support: Our standing for the future, depends not on the former experience, but on renewing and corroborating grace from God. cc vvn d dt n1, av pns31 vvz pns31 vmb vdi pn31 av; cc vvi dt n1 pp-f j-jn n1 p-acp j: cc-acp cs j n1 vmb vbi po12 vvi, av pn31 vbz xx po12 j n1: po12 vvg p-acp dt j-jn, vvz xx p-acp dt j n1, p-acp p-acp vvg cc n-vvg vvi p-acp np1. (5) sermon (DIV1) 1369 Page 177
3371 3. Satan tempts men into sin, by representing the world to them in glory: as Satan took Christ into an exceeding high mountain, 3. Satan tempts men into since, by representing the world to them in glory: as Satan took christ into an exceeding high mountain, crd np1 vvz n2 p-acp n1, p-acp vvg dt n1 p-acp pno32 p-acp n1: p-acp np1 vvd np1 p-acp dt j-vvg j n1, (5) sermon (DIV1) 1370 Page 177
3372 and shewed him all the Kingdoms of the world, and the Glory of them: and showed him all the Kingdoms of the world, and the Glory of them: cc vvd pno31 d dt n2 pp-f dt n1, cc dt n1 pp-f pno32: (5) sermon (DIV1) 1370 Page 177
3373 Satan can set a curious paint upon foul faces; he sets a gloss upon the world, Satan can Set a curious paint upon foul faces; he sets a gloss upon the world, np1 vmb vvi dt j vvi p-acp j n2; pns31 vvz dt n1 p-acp dt n1, (5) sermon (DIV1) 1370 Page 177
3374 and so men become covetous and self-seekers. 4. By blowing up old lusts to sparkle afresh: and so men become covetous and self-seekers. 4. By blowing up old Lustiest to sparkle afresh: cc av n2 vvb j cc j. crd p-acp vvg a-acp j n2 pc-acp vvi av: (5) sermon (DIV1) 1370 Page 177
3375 as fire almost out, may be blown into a flame: as fire almost out, may be blown into a flame: c-acp n1 av av, vmb vbi vvn p-acp dt n1: (5) sermon (DIV1) 1371 Page 177
3376 Like David, was blown up into a wild fire of Revenge, that none of Nabals house should live. Like David, was blown up into a wild fire of Revenge, that none of Nabals house should live. av-j np1, vbds vvn p-acp p-acp dt j n1 pp-f n1, cst pix pp-f npg1 n1 vmd vvi. (5) sermon (DIV1) 1371 Page 177
3377 5. Satan tempts men into sin, by perswading them it is for God, by making you intend it for the Lord: Thus when Israel made the golden calf, and committed idolatry, Aaron made proclamation, and said, To morrow is a feast to the Lord, unto whom a feast should have been kept; 5. Satan tempts men into since, by persuading them it is for God, by making you intend it for the Lord: Thus when Israel made the golden calf, and committed idolatry, Aaron made proclamation, and said, To morrow is a feast to the Lord, unto whom a feast should have been kept; crd np1 vvz n2 p-acp n1, p-acp vvg pno32 pn31 vbz p-acp np1, p-acp vvg pn22 vvb pn31 p-acp dt n1: av c-crq np1 vvd dt j n1, cc j-vvn n1, np1 vvd n1, cc vvd, p-acp n1 vbz dt n1 p-acp dt n1, p-acp ro-crq dt n1 vmd vhi vbn vvn; (5) sermon (DIV1) 1372 Page 177
3378 and to him they intended this their service: see Satans depth! they commit idolatry, and pretend it for service to the Lord. and to him they intended this their service: see Satan depth! they commit idolatry, and pretend it for service to the Lord. cc p-acp pno31 pns32 vvd d po32 n1: vvb npg1 n1! pns32 vvb n1, cc vvb pn31 p-acp n1 p-acp dt n1. (5) sermon (DIV1) 1372 Page 177
3379 Fourthly, Satan tempts to duty. You will think this a strange phrase, that Satan should drive you to duty, to pray, Fourthly, Satan tempts to duty. You will think this a strange phrase, that Satan should drive you to duty, to pray, ord, np1 vvz p-acp n1. pn22 vmb vvi d dt j n1, cst np1 vmd vvi pn22 p-acp n1, pc-acp vvi, (5) sermon (DIV1) 1373 Page 177
3380 or hear, and that I should call doing duty, a temptation. 1. Thus Satan tempted Saul to duty, to offer sacrifice: or hear, and that I should call doing duty, a temptation. 1. Thus Satan tempted Saul to duty, to offer sacrifice: cc vvi, cc cst pns11 vmd vvi vdg n1, dt n1. crd av np1 vvd np1 p-acp n1, pc-acp vvi n1: (5) sermon (DIV1) 1373 Page 177
3381 he should not have offered sacrifice till Samuel came, and Satan tempted him to offer sacrifice before Samuel came: he should not have offered sacrifice till Samuel Come, and Satan tempted him to offer sacrifice before Samuel Come: pns31 vmd xx vhi vvn n1 p-acp np1 vvd, cc np1 vvd pno31 pc-acp vvi n1 p-acp np1 vvd: (5) sermon (DIV1) 1374 Page 177
3382 Satan will tempt us to duty, when it is not our duty: when duty is a sin, he will tempt us to it: Satan will tempt us to duty, when it is not our duty: when duty is a since, he will tempt us to it: np1 vmb vvi pno12 p-acp n1, c-crq pn31 vbz xx po12 n1: c-crq n1 vbz dt n1, pns31 vmb vvi pno12 p-acp pn31: (5) sermon (DIV1) 1374 Page 177
3383 as sometimes Satan tempts to prayer, when we should not neglect our calling: sometimes Satan tempts to fasting, as sometime Satan tempts to prayer, when we should not neglect our calling: sometime Satan tempts to fasting, c-acp av np1 vvz p-acp n1, c-crq pns12 vmd xx vvi po12 vvg: av np1 vvz p-acp vvg, (5) sermon (DIV1) 1374 Page 177
3384 when we should not neglect our bodies. when we should not neglect our bodies. c-crq pns12 vmd xx vvi po12 n2. (5) sermon (DIV1) 1374 Page 177
3385 2. So he will tempt us to duty, so as to make duty a cloak for sin: 2. So he will tempt us to duty, so as to make duty a cloak for since: crd av pns31 vmb vvi pno12 p-acp n1, av c-acp pc-acp vvi n1 dt n1 p-acp n1: (5) sermon (DIV1) 1375 Page 177
3386 As the Israelites thought they might take liberty to sin, as long as they served God in his new moons, and sabbaths, and sacrifices: and thus it is with many amongst us, they presume the rather to sin, because they think to make amends for it afterwards by duty, or by some good deeds, as Prayer, Confession, Alms, &c. an horrible thing, to think that God will be thus corrupted, As the Israelites Thought they might take liberty to since, as long as they served God in his new moons, and Sabbaths, and Sacrifices: and thus it is with many among us, they presume the rather to since, Because they think to make amends for it afterwards by duty, or by Some good Deeds, as Prayer, Confessi, Alms, etc. an horrible thing, to think that God will be thus corrupted, c-acp dt np1 vvd pns32 vmd vvi n1 p-acp n1, c-acp av-j c-acp pns32 vvd np1 p-acp po31 j n2, cc n2, cc n2: cc av pn31 vbz p-acp d p-acp pno12, pns32 vvb dt av-c p-acp n1, c-acp pns32 vvb pc-acp vvi n2 p-acp pn31 av p-acp n1, cc p-acp d j n2, p-acp n1, n1, n2, av dt j n1, pc-acp vvi cst np1 vmb vbi av vvn, (5) sermon (DIV1) 1375 Page 178
3387 and made to wink at our sin! But the greatest service will not excuse the least sin. and made to wink At our since! But the greatest service will not excuse the least since. cc vvd pc-acp vvi p-acp po12 n1! p-acp dt js n1 vmb xx vvi dt ds n1. (5) sermon (DIV1) 1375 Page 178
3388 3. He will tempt us to duty, when it is death to do the duty: 3. He will tempt us to duty, when it is death to do the duty: crd pns31 vmb vvi pno12 p-acp n1, c-crq pn31 vbz n1 pc-acp vdi dt n1: (5) sermon (DIV1) 1376 Page 178
3389 Thus he tempts men to the sacrament, when it is death to go to the Sacrament unsanctified, and unprepared: as he tempted the Israelites to long for flesh, Thus he tempts men to the sacrament, when it is death to go to the Sacrament unsanctified, and unprepared: as he tempted the Israelites to long for Flesh, av pns31 vvz n2 p-acp dt n1, c-crq pn31 vbz n1 pc-acp vvi p-acp dt n1 j, cc j: c-acp pns31 vvd dt np1 p-acp j c-acp n1, (5) sermon (DIV1) 1376 Page 178
3390 when it was death to long for it: when it was death to long for it: c-crq pn31 vbds n1 p-acp j c-acp pn31: (5) sermon (DIV1) 1376 Page 178
3391 While the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, While the Flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, cs dt n1 vbds av p-acp po32 n2, c-acp pn31 vbds vvn, dt n1 pp-f dt n1 vbds vvn p-acp dt n1, (5) sermon (DIV1) 1376 Page 178
3392 and the Lord smote the people with a very great plague. 4. Satan tempts from duty, by plausable reasonings: and the Lord smote the people with a very great plague. 4. Satan tempts from duty, by plausable reasonings: cc dt n1 vvd dt n1 p-acp dt j j n1. crd np1 vvz p-acp n1, p-acp j n2-vvg: (5) sermon (DIV1) 1376 Page 178
3393 Thus Satan tempts a soul to leave duty, and bid farewel to Prayer, and Sacraments, and Sermons: Thus Satan tempts a soul to leave duty, and bid farewell to Prayer, and Sacraments, and Sermons: av np1 vvz dt n1 p-acp vvb n1, cc vvb n1 p-acp n1, cc n2, cc n2: (5) sermon (DIV1) 1377 Page 178
3394 Why so? I am not the better by Prayer, nor Hearing, nor Reading, nay (methinks) I am far the worse, and therefore I'le never hear more, Why so? I am not the better by Prayer, nor Hearing, nor Reading, nay (methinks) I am Far the Worse, and Therefore I'll never hear more, uh-crq av? pns11 vbm xx dt j p-acp n1, ccx vvg, ccx vvg, uh-x (vvb) pns11 vbm av-j dt av-jc, cc av pns11|vmb av-x vvi av-dc, (5) sermon (DIV1) 1377 Page 178
3395 nor attend Sacraments more, for my condemnation will be the greater: To this, I answer (and observe) arm your self thus: nor attend Sacraments more, for my condemnation will be the greater: To this, I answer (and observe) arm your self thus: ccx vvi n2 av-dc, p-acp po11 n1 vmb vbi dt jc: p-acp d, pns11 vvb (cc vvi) vvi po22 n1 av: (5) sermon (DIV1) 1377 Page 178
3396 Answ. 1. It is better to perish in duty, than out of duty. Answer 1. It is better to perish in duty, than out of duty. np1 crd pn31 vbz jc pc-acp vvi p-acp n1, cs av pp-f n1. (5) sermon (DIV1) 1378 Page 178
3397 Whatever comes on thee, let God find thee doing his will; be the event what it will: Whatever comes on thee, let God find thee doing his will; be the event what it will: r-crq vvz p-acp pno21, vvb np1 vvb pno21 vdg po31 n1; vbb dt n1 r-crq pn31 vmb: (5) sermon (DIV1) 1378 Page 178
3398 Let death take thee praying, and hearing; let death take thee waiting upon God for Faith and Grace: Let death take thee praying, and hearing; let death take thee waiting upon God for Faith and Grace: vvb n1 vvi pno21 vvg, cc vvg; vvb n1 vvi pno21 vvg p-acp np1 p-acp n1 cc n1: (5) sermon (DIV1) 1378 Page 178
3399 It is better for thee it should be so, because thou art doing thy Masters will: It is better for thee it should be so, Because thou art doing thy Masters will: pn31 vbz jc p-acp pno21 pn31 vmd vbi av, c-acp pns21 vb2r vdg po21 n2 vmb: (5) sermon (DIV1) 1378 Page 178
3400 And therefore say, I'le pray, and dye praying, though I be never heard; because praying is my duty, and for Gods Glory: And Therefore say, I'll pray, and die praying, though I be never herd; Because praying is my duty, and for God's Glory: cc av vvb, pns11|vmb vvb, cc vvb vvg, cs pns11 vbb av-x vvn; c-acp vvg vbz po11 n1, cc p-acp npg1 n1: (5) sermon (DIV1) 1378 Page 178
3401 Let me dye in a duty that glorifieth him. Let me die in a duty that Glorifieth him. vvb pno11 vvi p-acp dt n1 cst vvz pno31. (5) sermon (DIV1) 1378 Page 178
3402 2. Thou canst never perish in duties, if thou art found in them, in Obedience to God; 2. Thou Canst never perish in duties, if thou art found in them, in obedience to God; crd pns21 vm2 av-x vvi p-acp n2, cs pns21 vb2r vvn p-acp pno32, p-acp n1 p-acp np1; (5) sermon (DIV1) 1379 Page 178
3403 thou mayst be like to perish in thy own sense, but thou shalt never perish, (I say) if thou art found in them, in Obedience to God: thou Mayest be like to perish in thy own sense, but thou shalt never perish, (I say) if thou art found in them, in obedience to God: pns21 vm2 vbi av-j pc-acp vvi p-acp po21 d n1, p-acp pns21 vm2 av-x vvi, (pns11 vvb) cs pns21 vb2r vvn p-acp pno32, p-acp n1 p-acp np1: (5) sermon (DIV1) 1379 Page 178
3404 Obedience never went without success: God will lose himself as soon as he will let obedience lose it self: obedience never went without success: God will loose himself as soon as he will let Obedience loose it self: n1 av-x vvd p-acp n1: np1 vmb vvi px31 c-acp av c-acp pns31 vmb vvi n1 vvi pn31 n1: (5) sermon (DIV1) 1379 Page 178
3405 Duty may lose a soul, but Obedience to God in duty; never yet lost a soul to this day. Duty may loose a soul, but obedience to God in duty; never yet lost a soul to this day. n1 vmb vvi dt n1, cc-acp n1 p-acp np1 p-acp n1; av-x av vvn dt n1 p-acp d n1. (5) sermon (DIV1) 1379 Page 178
3406 3. It is but a may be, if thou perish in duty, and in ordinances: It is a shall be unto thee, to perish out of duty; 3. It is but a may be, if thou perish in duty, and in ordinances: It is a shall be unto thee, to perish out of duty; crd pn31 vbz p-acp av vmb vbi, cs pns21 vvb p-acp n1, cc p-acp n2: pn31 vbz av vmb vbi p-acp pno21, pc-acp vvi av pp-f n1; (5) sermon (DIV1) 1380 Page 178
3407 for duty is thy food, thou must live by duty: If a man eat food, it may be he may perish, though he doth eat; for duty is thy food, thou must live by duty: If a man eat food, it may be he may perish, though he does eat; p-acp n1 vbz po21 n1, pns21 vmb vvi p-acp n1: cs dt n1 vvb n1, pn31 vmb vbi pns31 vmb vvi, cs pns31 vdz vvi; (5) sermon (DIV1) 1380 Page 178
3408 but if he will not take food at all, he shall perish; but if he will not take food At all, he shall perish; cc-acp cs pns31 vmb xx vvi n1 p-acp d, pns31 vmb vvi; (5) sermon (DIV1) 1380 Page 179
3409 so it may be, thou mayst perish in praying, and hearing, and receiving Sacraments, but thou shalt certainly perish in the neglect of these. so it may be, thou Mayest perish in praying, and hearing, and receiving Sacraments, but thou shalt Certainly perish in the neglect of these. av pn31 vmb vbi, pns21 vm2 vvi p-acp vvg, cc vvg, cc vvg n2, cc-acp pns21 vmb av-j vvi p-acp dt n1 pp-f d. (5) sermon (DIV1) 1380 Page 179
3410 4. God will at last speak to thee in duty, for it is his way, wherein he will be found: God speaks not at first, 4. God will At last speak to thee in duty, for it is his Way, wherein he will be found: God speaks not At First, crd np1 vmb p-acp ord vvi p-acp pno21 p-acp n1, c-acp pn31 vbz po31 n1, c-crq pns31 vmb vbi vvn: np1 vvz xx p-acp ord, (5) sermon (DIV1) 1381 Page 179
3411 1. To shew us the worth of the mercy. 1. To show us the worth of the mercy. crd p-acp vvi pno12 dt j pp-f dt n1. (5) sermon (DIV1) 1382 Page 179
3412 As when a man is hardly intreated to part with a thing, it is because it is a thing of some value: As when a man is hardly entreated to part with a thing, it is Because it is a thing of Some valve: p-acp c-crq dt n1 vbz av vvd pc-acp vvi p-acp dt n1, pn31 vbz c-acp pn31 vbz dt n1 pp-f d n1: (5) sermon (DIV1) 1382 Page 179
3413 a mean gift he will part with at the first word, or it may be without asking. a mean gift he will part with At the First word, or it may be without asking. dt j n1 pns31 vmb vvi p-acp p-acp dt ord n1, cc pn31 vmb vbi p-acp vvg. (5) sermon (DIV1) 1382 Page 179
3414 So God gives mean things (as riches and honours in this life) to men without asking, to them that never call upon his name: So God gives mean things (as riches and honours in this life) to men without asking, to them that never call upon his name: av np1 vvz j n2 (c-acp n2 cc n2 p-acp d n1) p-acp n2 p-acp vvg, p-acp pno32 d av vvb p-acp po31 n1: (5) sermon (DIV1) 1382 Page 179
3415 But spiritual mercies, as peace of soul, joy and assurance of his love; But spiritual Mercies, as peace of soul, joy and assurance of his love; cc-acp j n2, p-acp n1 pp-f n1, n1 cc n1 pp-f po31 n1; (5) sermon (DIV1) 1382 Page 179
3416 these he doth not give suddenly and casily, not because he is hard to be intreated, (for he doth purpose to give them before we ask him), these he does not give suddenly and casily, not Because he is hard to be entreated, (for he does purpose to give them before we ask him), d pns31 vdz xx vvi av-j cc av-j, xx c-acp pns31 vbz j pc-acp vbi vvn, (c-acp pns31 vdz vvi pc-acp vvi pno32 c-acp pns12 vvb pno31), (5) sermon (DIV1) 1382 Page 179
3417 but to shew us the worth of those rare and matchless mercies, of what value they are of. but to show us the worth of those rare and matchless Mercies, of what valve they Are of. cc-acp pc-acp vvi pno12 dt j pp-f d j cc j n2, pp-f r-crq n1 pns32 vbr a-acp. (5) sermon (DIV1) 1382 Page 179
3418 2. To strengthen and breathe our faith. As wrestling doth add strength to arms and body; 2. To strengthen and breathe our faith. As wrestling does add strength to arms and body; crd p-acp vvb cc vvb po12 n1. p-acp j-vvg vdz vvi n1 p-acp n2 cc n1; (5) sermon (DIV1) 1383 Page 179
3419 so praying, and praying again, doth strengthen faith: as use and exercise in running, strengthens the lungs, and lengthens the breath; so praying, and praying again, does strengthen faith: as use and exercise in running, strengthens the lungs, and lengthens the breath; av vvg, cc vvg av, vdz vvi n1: c-acp vvb cc vvb p-acp vvg, vvz dt n2, cc vvz dt n1; (5) sermon (DIV1) 1383 Page 179
3420 so by much praying, faith is well breathed: Jacob by wrestling all night, is stronger to wrestle in the morning: the Angel said, Let me go, for the day breaketh: and he said, I will not let thee go till thou bless me: so by much praying, faith is well breathed: Jacob by wrestling all night, is Stronger to wrestle in the morning: the Angel said, Let me go, for the day breaks: and he said, I will not let thee go till thou bless me: av p-acp d vvg, n1 vbz av vvd: np1 p-acp j-vvg d n1, vbz jc pc-acp vvi p-acp dt n1: dt n1 vvd, vvb pno11 vvi, p-acp dt n1 vvz: cc pns31 vvd, pns11 vmb xx vvi pno21 vvi c-acp pns21 vvb pno11: (5) sermon (DIV1) 1383 Page 179
3421 He grew stronger and stronger, [ I will not let thee go ] he was stronger at last, than at the first. He grew Stronger and Stronger, [ I will not let thee go ] he was Stronger At last, than At the First. pns31 vvd jc cc jc, [ pns11 vmb xx vvi pno21 vvi ] pns31 vbds jc p-acp vvi, cs p-acp dt ord. (5) sermon (DIV1) 1383 Page 179
3422 3. To keep us in the exercise of some other graces. He doth not at first give us assurance of his love, to keep us in the exercise of Prayer, and longing after his loving-kindness: 3. To keep us in the exercise of Some other graces. He does not At First give us assurance of his love, to keep us in the exercise of Prayer, and longing After his Lovingkindness: crd p-acp vvb pno12 p-acp dt n1 pp-f d j-jn n2. pns31 vdz xx p-acp ord vvi pno12 n1 pp-f po31 n1, pc-acp vvi pno12 p-acp dt n1 pp-f n1, cc vvg p-acp po31 n1: (5) sermon (DIV1) 1384 Page 179
3423 He doth not presently (as soon as we ask him) Crown us with victory over a temptation, that he might keep us in the exercise of humility and self-loathing: He does not presently (as soon as we ask him) Crown us with victory over a temptation, that he might keep us in the exercise of humility and Self-loathing: pns31 vdz xx av-j (c-acp av c-acp pns12 vvb pno31) n1 pno12 p-acp n1 p-acp dt n1, cst pns31 vmd vvi pno12 p-acp dt n1 pp-f n1 cc j: (5) sermon (DIV1) 1384 Page 179
3424 he denieth us (for a while) some one comfort or grace for the exercise of another: he Denieth us (for a while) Some one Comfort or grace for the exercise of Another: pns31 vvz pno12 (c-acp dt n1) d crd n1 cc n1 p-acp dt n1 pp-f n-jn: (5) sermon (DIV1) 1384 Page 179
3425 For this thing (saith Paul) I be sought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: For this thing (Says Paul) I be sought the Lord thrice, that it might depart from me. And he said unto me, My grace is sufficient for thee: p-acp d n1 (vvz np1) pns11 vbi vvn dt n1 av, cst pn31 vmd vvb p-acp pno11. cc pns31 vvd p-acp pno11, po11 n1 vbz j p-acp pno21: (5) sermon (DIV1) 1384 Page 179
3426 for my strength is made perfect in weakness. for my strength is made perfect in weakness. c-acp po11 n1 vbz vvn j p-acp n1. (5) sermon (DIV1) 1384 Page 179
3427 4. To let us know that the grace or comfort we ask, is his gift of grace, of free grace, not a debt unto our persons, or our prayers: 4. To let us know that the grace or Comfort we ask, is his gift of grace, of free grace, not a debt unto our Persons, or our Prayers: crd p-acp vvb pno12 vvi d dt vvb cc vvb pns12 vvb, vbz po31 n1 pp-f n1, pp-f j n1, xx dt n1 p-acp po12 n2, cc po12 n2: (5) sermon (DIV1) 1385 Page 179
3428 that when we have prayed never so long, yet he gives freely. 5. To discipline us in humble obedience, and waiting on him; that when we have prayed never so long, yet he gives freely. 5. To discipline us in humble Obedience, and waiting on him; cst c-crq pns12 vhb vvd av-x av av-j, av pns31 vvz av-j. crd p-acp n1 pno12 p-acp j n1, cc vvg p-acp pno31; (5) sermon (DIV1) 1385 Page 179
3429 to teach us our place, that we may know our selves, that it is our duty to wait upon him as long as he pleases; and that we may understand his greatness and distance above us: to teach us our place, that we may know our selves, that it is our duty to wait upon him as long as he Pleases; and that we may understand his greatness and distance above us: pc-acp vvi pno12 po12 n1, cst pns12 vmb vvi po12 n2, cst pn31 vbz po12 n1 pc-acp vvi p-acp pno31 c-acp av-j c-acp pns31 vvz; cc cst pns12 vmb vvi po31 n1 cc n1 p-acp pno12: (5) sermon (DIV1) 1386 Page 180
3430 God will keep up his place in the hearts of his people, and therefore will make them wait long before he gives in the things they pray for. God will keep up his place in the hearts of his people, and Therefore will make them wait long before he gives in the things they pray for. np1 vmb vvi a-acp po31 n1 p-acp dt n2 pp-f po31 n1, cc av vmb vvi pno32 vvi av-j c-acp pns31 vvz p-acp dt n2 pns32 vvb p-acp. (5) sermon (DIV1) 1386 Page 180
3431 Yet I say, for all this, God will at last speak unto thee in duty, for it is his way wherein he will be found: Yet I say, for all this, God will At last speak unto thee in duty, for it is his Way wherein he will be found: av pns11 vvb, p-acp d d, np1 vmb p-acp ord vvi p-acp pno21 p-acp n1, c-acp pn31 vbz po31 n1 c-crq pns31 vmb vbi vvn: (5) sermon (DIV1) 1387 Page 180
3432 He bids thee pray, therefore thou shalt speed in Prayer: He bids thee pray, Therefore thou shalt speed in Prayer: pns31 vvz pno21 vvb, av pns21 vm2 vvi p-acp n1: (5) sermon (DIV1) 1387 Page 180
3433 He bids thee hear, therefore thou shall meet him one time or other in hearing his word: He bids thee hear, Therefore thou shall meet him one time or other in hearing his word: pns31 vvz pno21 vvi, av pns21 vmb vvi pno31 crd n1 cc n-jn p-acp vvg po31 n1: (5) sermon (DIV1) 1387 Page 180
3434 When God seeth a Saint resolves to pray for a mercy promised, as soon as ever he begins to pray for it, God resolves to bestow it, When God sees a Saint resolves to pray for a mercy promised, as soon as ever he begins to pray for it, God resolves to bestow it, c-crq np1 vvz dt n1 vvz pc-acp vvi p-acp dt n1 vvd, c-acp av c-acp av pns31 vvz pc-acp vvi p-acp pn31, np1 vvz pc-acp vvi pn31, (5) sermon (DIV1) 1387 Page 180
3435 though he doth not manifest it to thee after many a prayer, that he will give it: though he does not manifest it to thee After many a prayer, that he will give it: cs pns31 vdz xx j pn31 p-acp pno21 p-acp d dt n1, cst pns31 vmb vvi pn31: (5) sermon (DIV1) 1387 Page 180
3436 See Dan. 9. 23, At the beginning of thy supplications the Commandment came forth: See Dan. 9. 23, At the beginning of thy supplications the Commandment Come forth: vvb np1 crd crd, p-acp dt n-vvg pp-f po21 n2 dt n1 vvd av: (5) sermon (DIV1) 1387 Page 180
3437 that is, God hath revealed to us Angels, and to me especially, the secret of his Counsel concerning the Restauration of Jerusalem, and the Duration thereof, even to the Messiah. that is, God hath revealed to us Angels, and to me especially, the secret of his Counsel Concerning the Restauration of Jerusalem, and the Duration thereof, even to the Messiah. cst vbz, np1 vhz vvn p-acp pno12 n2, cc p-acp pno11 av-j, dt j-jn pp-f po31 n1 vvg dt n1 pp-f np1, cc dt n1 av, av p-acp dt np1. (5) sermon (DIV1) 1387 Page 180
3438 6. Sometimes (such is Satans depth) a Saint doth sin out of love to Christ. You would think this very strange, yet it is very true: a Saint (I say) doth commit some sins out of love to Christ. 6. Sometime (such is Satan depth) a Saint does sin out of love to christ. You would think this very strange, yet it is very true: a Saint (I say) does commit Some Sins out of love to christ. crd av (d vbz npg1 n1) dt n1 vdz vvi av pp-f vvb p-acp np1. pn22 vmd vvi d av j, av pn31 vbz av j: dt n1 (pns11 vvb) vdz vvi d n2 av pp-f n1 p-acp np1. (5) sermon (DIV1) 1388 Page 180
3439 Thus Peter sinned fearfully, when Christ told them that he must go to Jerusalem, and suffer many things of the elders, and chief priests, and scribes, and be killed: Thus Peter sinned fearfully, when christ told them that he must go to Jerusalem, and suffer many things of the Elders, and chief Priests, and Scribes, and be killed: av np1 vvn av-j, c-crq np1 vvd pno32 cst pns31 vmb vvi p-acp np1, cc vvi d n2 pp-f dt n2-jn, cc j-jn n2, cc n2, cc vbi vvn: (5) sermon (DIV1) 1388 Page 180
3440 Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee: Peter took him, and began to rebuke him, saying, Be it Far from thee, Lord: this shall not be unto thee: np1 vvd pno31, cc vvd pc-acp vvi pno31, vvg, vbb pn31 av-j p-acp pno21, n1: d vmb xx vbi p-acp pno21: (5) sermon (DIV1) 1388 Page 180
3441 Peter took him, that is, took him by the hand, and led him aside, as they use to do, who would talk familiarly with a friend; Peter took him, that is, took him by the hand, and led him aside, as they use to do, who would talk familiarly with a friend; np1 vvd pno31, cst vbz, vvd pno31 p-acp dt n1, cc vvd pno31 av, c-acp pns32 vvb pc-acp vdi, r-crq vmd vvi av-jn p-acp dt n1; (5) sermon (DIV1) 1388 Page 180
3442 or took him, that is, embraced him; or took him, that is, embraced him; cc vvd pno31, cst vbz, vvn pno31; (5) sermon (DIV1) 1388 Page 180
3443 be it far from thee, that is, thou hast deserved no such shameful death; this shall not be unto thee, that is, we will not suffer thee to go to Jerusalem to be slain; be it Far from thee, that is, thou hast deserved no such shameful death; this shall not be unto thee, that is, we will not suffer thee to go to Jerusalem to be slave; vbb pn31 av-j p-acp pno21, cst vbz, pns21 vh2 vvn dx d j n1; d vmb xx vbi p-acp pno21, cst vbz, pns12 vmb xx vvi pno21 pc-acp vvi p-acp np1 pc-acp vbi vvn; (5) sermon (DIV1) 1388 Page 180
3444 or [ let not this be ]. Peter did all this out of his love to Jesus Christ: yet Christ called him Satan. or [ let not this be ]. Peter did all this out of his love to jesus christ: yet christ called him Satan. cc [ vvb xx d vbi ]. np1 vdd d d av pp-f po31 vvb p-acp np1 np1: av np1 vvd pno31 np1. (5) sermon (DIV1) 1388 Page 180
3445 So again, when Christ washed his Disciples feet, Peter would not let Christ wash his feet, Thou shalt never wash my feet: So again, when christ washed his Disciples feet, Peter would not let christ wash his feet, Thou shalt never wash my feet: av av, c-crq np1 vvd po31 n2 n2, np1 vmd xx vvb np1 vvi po31 n2, pns21 vm2 av-x vvi po11 n2: (5) sermon (DIV1) 1389 Page 180
3446 This was out of love and respect to Christ: Peter thought Christ too good to wash his feet, and therefore put him off: This was out of love and respect to christ: Peter Thought christ too good to wash his feet, and Therefore put him off: d vbds av pp-f vvb cc vvb p-acp np1: np1 vvd np1 av j pc-acp vvi po31 n2, cc av vvd pno31 a-acp: (5) sermon (DIV1) 1389 Page 180
3447 But it was a great sin, insomuch that Christ saith, If I wash thee not, thou hast no part in me. But it was a great since, insomuch that christ Says, If I wash thee not, thou hast no part in me. cc-acp pn31 vbds dt j n1, av cst np1 vvz, cs pns11 vvb pno21 xx, pns21 vh2 dx n1 p-acp pno11. (5) sermon (DIV1) 1389 Page 180
3448 So again, when the Samaritans would not receive Christ, his Disciples James and John said, Lord, wilt thou that we command fire to come down from heaven, So again, when the Samaritans would not receive christ, his Disciples James and John said, Lord, wilt thou that we command fire to come down from heaven, av av, c-crq dt njp2 vmd xx vvi np1, po31 n2 np1 cc np1 vvd, n1, vm2 pns21 cst pns12 vvb n1 pc-acp vvi a-acp p-acp n1, (5) sermon (DIV1) 1390 Page 181
3449 and consume them, even as Elias did? 7thly, Satan tempts to extreams. Satan will not have you do a thing in season; and consume them, even as Elias did? 7thly, Satan tempts to extremes. Satan will not have you do a thing in season; cc vvi pno32, av c-acp np1 vdd? j, np1 vvz p-acp n2-jn. np1 vmb xx vhi pn22 vdb dt n1 p-acp n1; (5) sermon (DIV1) 1390 Page 181
3450 and when it is too late, then he will make you mad upon doing of it: and when it is too late, then he will make you mad upon doing of it: cc c-crq pn31 vbz av av-j, av pns31 vmb vvi pn22 j p-acp vdg pp-f pn31: (5) sermon (DIV1) 1391 Page 181
3451 Thus he would not let the children of Israel go into Canaan, when they had the gate of season open, and when they had Gods good will to go in: Thus he would not let the children of Israel go into Canaan, when they had the gate of season open, and when they had God's good will to go in: av pns31 vmd xx vvi dt n2 pp-f np1 vvb p-acp np1, c-crq pns32 vhd dt n1 pp-f n1 j, cc c-crq pns32 vhd ng1 j n1 pc-acp vvi p-acp: (5) sermon (DIV1) 1391 Page 181
3452 But when 'twas too late, when 'twas a sin to desire to go, when God had shut the gate of opportunity, But when 'twas too late, when 'twas a sin to desire to go, when God had shut the gate of opportunity, cc-acp c-crq pn31|vbds av av-j, c-crq pn31|vbds dt vvb pc-acp vvi pc-acp vvi, c-crq np1 vhd vvn dt n1 pp-f n1, (5) sermon (DIV1) 1391 Page 181
3453 and set a lock of prohibition on it; as you know when you walk or travel, you shall find gates, not only shut, and Set a lock of prohibition on it; as you know when you walk or travel, you shall find gates, not only shut, cc vvd dt vvb pp-f n1 p-acp pn31; c-acp pn22 vvb c-crq pn22 vvb cc n1, pn22 vmb vvi n2, xx av-j vvn, (5) sermon (DIV1) 1391 Page 181
3454 but a lock also put upon them for security; but a lock also put upon them for security; cc-acp dt n1 av vvn p-acp pno32 p-acp n1; (5) sermon (DIV1) 1391 Page 181
3455 and then you conjecture, that not only you cannot, but you must not go through such a place or piece of ground: and then you conjecture, that not only you cannot, but you must not go through such a place or piece of ground: cc cs pn22 vvb, cst xx av-j pn22 vmbx, p-acp pn22 vmb xx vvi p-acp d dt n1 cc n1 pp-f n1: (5) sermon (DIV1) 1391 Page 181
3456 or where there was a stile to go over a mans land, when you come again, or where there was a style to go over a men land, when you come again, cc c-crq pc-acp vbds dt n1 pc-acp vvi p-acp dt ng1 n1, c-crq pn22 vvb av, (5) sermon (DIV1) 1391 Page 181
3457 and find the stile taken up, and a hedg made; and find the style taken up, and a hedge made; cc vvi dt n1 vvn a-acp, cc dt n1 vvd; (5) sermon (DIV1) 1391 Page 181
3458 you conclude that now it is not the owners pleasure that any passengers should make a thorow-fare there any more. you conclude that now it is not the owners pleasure that any passengers should make a thoroughfare there any more. pn22 vvb cst av pn31 vbz xx dt ng1 n1 cst d n2 vmd vvi dt n1 a-acp d dc. (5) sermon (DIV1) 1391 Page 181
3459 So it was with Israel, God offered them, and made a stile for them to step over into Canaan: The Lord thy God hath set the land before thee, go up, So it was with Israel, God offered them, and made a style for them to step over into Canaan: The Lord thy God hath Set the land before thee, go up, av pn31 vbds p-acp np1, np1 vvd pno32, cc vvd dt n1 p-acp pno32 pc-acp vvi a-acp p-acp np1: dt n1 po21 n1 vhz vvn dt n1 p-acp pno21, vvb a-acp, (5) sermon (DIV1) 1392 Page 181
3460 and possess it, and then they would not; and possess it, and then they would not; cc vvb pn31, cc av pns32 vmd xx; (5) sermon (DIV1) 1392 Page 181
3461 for they sent spies to search the land, and upon their report wept and murmured, and wisht, Would God we had dyed in this wilderness. for they sent spies to search the land, and upon their report wept and murmured, and wished, Would God we had died in this Wilderness. c-acp pns32 vvd n2 pc-acp vvi dt n1, cc p-acp po32 n1 vvd cc vvd, cc vvn, vmd np1 pns12 vhd vvn p-acp d n1. (5) sermon (DIV1) 1392 Page 181
3462 Ʋse 2. If Satan be so learned and exquisite an Artist in the Trade of deceiving souls, Ʋse 2. If Satan be so learned and exquisite an Artist in the Trade of deceiving Souls, j crd cs np1 vbb av j cc j dt n1 p-acp dt n1 pp-f vvg n2, (5) sermon (DIV1) 1393 Page 181
3463 then humble your selves in that you are so capable and receptive of Satans motions: then humble your selves in that you Are so capable and receptive of Satan motions: av j po22 n2 p-acp cst pn22 vbr av j cc j pp-f npg1 n2: (5) sermon (DIV1) 1393 Page 181
3464 He is a willing agent, so we are willing patients: we are wont to say, that the receiver is as bad as the thief, and the harlot that entertains the motion, is as bad as the adulterer: So (my Beloved) when Satan tempts, He is a willing agent, so we Are willing patients: we Are wont to say, that the receiver is as bad as the thief, and the harlot that entertains the motion, is as bad as the adulterer: So (my beloved) when Satan tempts, pns31 vbz dt j n1, av pns12 vbr j n2: pns12 vbr j pc-acp vvi, cst dt n1 vbz a-acp j c-acp dt n1, cc dt n1 cst vvz dt n1, vbz a-acp j c-acp dt n1: av (po11 np1) c-crq np1 vvz, (5) sermon (DIV1) 1393 Page 181
3465 and you sin, you are as bad as the tempter; you are his Harlots, that consent to his adulterous motions: and you since, you Are as bad as the tempter; you Are his Harlots, that consent to his adulterous motions: cc pn22 n1, pn22 vbr a-acp j c-acp dt n1; pn22 vbr po31 n2, cst vvb p-acp po31 j n2: (5) sermon (DIV1) 1393 Page 181
3466 thy consent to his temptation makes thee one with him: thy consent to his temptation makes thee one with him: po21 n1 p-acp po31 n1 vvz pno21 crd p-acp pno31: (5) sermon (DIV1) 1393 Page 181
3467 What makes two persons at any time one? Consent. Thus consent makes two persons one in marriage, and consent makes two persons one in a Design or Action: so thy consent with Satan, makes thee one with Satan, What makes two Persons At any time one? Consent. Thus consent makes two Persons one in marriage, and consent makes two Persons one in a Design or Actium: so thy consent with Satan, makes thee one with Satan, q-crq vvz crd n2 p-acp d n1 pi? vvb. av n1 vvz crd n2 crd p-acp n1, cc vvb vvz crd n2 crd p-acp dt n1 cc n1: av po21 n1 p-acp np1, vvz pno21 crd p-acp np1, (5) sermon (DIV1) 1393 Page 181
3468 and as bad as he is. and as bad as he is. cc p-acp j c-acp pns31 vbz. (5) sermon (DIV1) 1393 Page 181
3469 If an adulterer should tempt a mans wife to lewdness, though he would hate the Adulterer, If an adulterer should tempt a men wife to Lewdness, though he would hate the Adulterer, cs dt n1 vmd vvi dt ng1 n1 p-acp n1, cs pns31 vmd vvi dt n1, (5) sermon (DIV1) 1394 Page 181
3470 yet he would lay the greatest blame upon his wife, and take it most unkindly from her, yet he would lay the greatest blame upon his wife, and take it most unkindly from her, av pns31 vmd vvi dt js n1 p-acp po31 n1, cc vvb pn31 av-ds av-j p-acp pno31, (5) sermon (DIV1) 1394 Page 181
3471 and break his heart with grief, that she (whom he loved so well) should deal so ill with him? So when Satan (that great Adulterer) tempts thee to sin, and break his heart with grief, that she (whom he loved so well) should deal so ill with him? So when Satan (that great Adulterer) tempts thee to since, cc vvi po31 n1 p-acp n1, cst pns31 (r-crq pns31 vvd av av) vmd vvi av av-jn p-acp pno31? av c-crq np1 (cst j n1) vvz pno21 p-acp n1, (5) sermon (DIV1) 1394 Page 182
3472 though Christ hates him for it, and will at last be revenged on him (for jealousie is the rage of a man: though christ hates him for it, and will At last be revenged on him (for jealousy is the rage of a man: cs np1 vvz pno31 p-acp pn31, cc vmb p-acp ord vbi vvn p-acp pno31 (c-acp n1 vbz dt n1 pp-f dt n1: (5) sermon (DIV1) 1394 Page 182
3473 therefore he will not spare in the day of vengeance ), yet he takes it most unkindly at thee, that thou Saint, whom he loved so well; that thou sinner, for whom he shed his blood; that thou professor, who art his bride, should hearken to such a base fellow as Satan is. Therefore he will not spare in the day of vengeance), yet he Takes it most unkindly At thee, that thou Saint, whom he loved so well; that thou sinner, for whom he shed his blood; that thou professor, who art his bride, should harken to such a base fellow as Satan is. av pns31 vmb xx vvi p-acp dt n1 pp-f n1), av pns31 vvz pn31 av-ds av-j p-acp pno21, cst pns21 n1, r-crq pns31 vvd av av; cst pns21 n1, p-acp ro-crq pns31 vvn po31 n1; cst pns21 n1, r-crq n1 po31 n1, vmd vvi p-acp d dt j n1 p-acp np1 vbz. (5) sermon (DIV1) 1394 Page 182
3474 And therefore do not put your sins off from your selves to Satan; do not think that because he tempts you, you shall not answer for them: And Therefore do not put your Sins off from your selves to Satan; do not think that Because he tempts you, you shall not answer for them: cc av vdb xx vvi po22 n2 a-acp p-acp po22 n2 p-acp np1; vdb xx vvi cst c-acp pns31 vvz pn22, pn22 vmb xx vvi p-acp pno32: (5) sermon (DIV1) 1395 Page 182
3475 I will give you two noted Instances to the contrary. I will give you two noted Instances to the contrary. pns11 vmb vvi pn22 crd vvd n2 p-acp dt n-jn. (5) sermon (DIV1) 1395 Page 182
3476 The first is Adam and Eve: Eve was tempted by the Serpent, (and mark ye, she was deceived and beguiled by him), The First is Adam and Eve: Eve was tempted by the Serpent, (and mark you, she was deceived and beguiled by him), dt ord vbz np1 cc n1: n1 vbds vvn p-acp dt n1, (cc vvb pn22, pns31 vbds vvn cc vvn p-acp pno31), (5) sermon (DIV1) 1395 Page 182
3477 and yet see how God curseth Adam and Eve for that sin, and entails curses to all their posterity for it. and yet see how God Curseth Adam and Eve for that since, and entails curses to all their posterity for it. cc av vvb c-crq np1 vvz np1 cc n1 p-acp d n1, cc vvz n2 p-acp d po32 n1 p-acp pn31. (5) sermon (DIV1) 1395 Page 182
3478 The second Instance is that of David, who was tempted by Satan to number the people. Now to discover our vileness, note these two things: The second Instance is that of David, who was tempted by Satan to number the people. Now to discover our vileness, note these two things: dt ord n1 vbz d pp-f np1, r-crq vbds vvn p-acp np1 p-acp n1 dt n1. av pc-acp vvi po12 n1, vvb d crd n2: (5) sermon (DIV1) 1395 Page 182
3479 1. Satan cannot compel us to sin, only perswade us; 1. Satan cannot compel us to since, only persuade us; crd np1 vmbx vvb pno12 p-acp n1, av-j vvi pno12; (5) sermon (DIV1) 1396 Page 182
3480 he hath only a perswading slight, not an enforcing might: And therefore James tells you, that every man when he is tempted, is enticed and drawn away of his own lust: he hath only a persuading slight, not an enforcing might: And Therefore James tells you, that every man when he is tempted, is enticed and drawn away of his own lust: pns31 vhz av-j dt vvg j, xx dt vvg n1: cc av np1 vvz pn22, cst d n1 c-crq pns31 vbz vvn, vbz vvn cc vvn av pp-f po31 d n1: (5) sermon (DIV1) 1396 Page 182
3481 Though Satan hath a hand (and that no small one) in tempting of us; Though Satan hath a hand (and that no small one) in tempting of us; cs np1 vhz dt n1 (cc cst dx j pi) p-acp vvg pp-f pno12; (5) sermon (DIV1) 1396 Page 182
3482 yet, because he doth only allure us, and lay baits for us, but not constrain us, yet, Because he does only allure us, and lay baits for us, but not constrain us, av, c-acp pns31 vdz j vvi pno12, cc vvd n2 p-acp pno12, cc-acp xx vvi pno12, (5) sermon (DIV1) 1396 Page 182
3483 because he cannot make us sin against our wills, because our own lust carrieth the chiefest stroke; Because he cannot make us since against our wills, Because our own lust Carrieth the chiefest stroke; c-acp pns31 vmbx vvb pno12 n1 p-acp po12 n2, p-acp po12 d n1 vvz dt js-jn vvd; (5) sermon (DIV1) 1396 Page 182
3484 therefore he saith, Every man is tempted and drawn away, not by the Devil, but by his own lust: for Satan can do nothing but by our own lusts. Therefore he Says, Every man is tempted and drawn away, not by the devil, but by his own lust: for Satan can do nothing but by our own Lustiest. av pns31 vvz, d n1 vbz vvn cc vvn av, xx p-acp dt n1, p-acp p-acp po31 d n1: p-acp np1 vmb vdi pix cc-acp p-acp po12 d n2. (5) sermon (DIV1) 1396 Page 182
3485 2. Because in obeying Satans Temptations, we do our own wills: We do not sin to serve Satan, but to please our selves: 2. Because in obeying Satan Temptations, we do our own wills: We do not sin to serve Satan, but to please our selves: crd p-acp p-acp vvg npg1 n2, pns12 vdb po12 d n2: pns12 vdb xx vvi p-acp vvb np1, p-acp p-acp vvb po12 n2: (5) sermon (DIV1) 1397 Page 182
3486 As wicked men in doing Gods work, aim at themselves; so in doing Satans work, we do it to serve our own selves, As wicked men in doing God's work, aim At themselves; so in doing Satan work, we do it to serve our own selves, p-acp j n2 p-acp vdg npg1 n1, vvb p-acp px32; av p-acp vdg npg1 n1, pns12 vdb pn31 p-acp vvb po12 d n2, (5) sermon (DIV1) 1397 Page 182
3487 and therefore it is our sin. and Therefore it is our since. cc av pn31 vbz po12 n1. (5) sermon (DIV1) 1397 Page 182
3488 Ʋse 3. If Satan be so learned and exquisite an Artist in the Trade of deceiving souls, then watch against Satan. Ʋse 3. If Satan be so learned and exquisite an Artist in the Trade of deceiving Souls, then watch against Satan. j crd cs np1 vbb av j cc j dt n1 p-acp dt n1 pp-f j-vvg n2, av vvb p-acp np1. (5) sermon (DIV1) 1398 Page 182
3489 1. We talk of Travellers, that have seen the world over: 1. We talk of Travellers, that have seen the world over: crd pns12 vvb pp-f n2, cst vhb vvn dt n1 a-acp: (5) sermon (DIV1) 1399 Page 182
3490 one ever saw so much as Satan; he hath seen Earth, seen the Sea, seen Hell, seen Heaven as he saith himself, that he came from compassing, or from going to and fro in the earth. one ever saw so much as Satan; he hath seen Earth, seen the Sea, seen Hell, seen Heaven as he Says himself, that he Come from compassing, or from going to and from in the earth. crd av vvd av av-d c-acp np1; pns31 vhz vvn n1, vvn dt n1, vvn n1, vvn n1 c-acp pns31 vvz px31, cst pns31 vvd p-acp vvg, cc p-acp vvg p-acp cc av p-acp dt n1. (5) sermon (DIV1) 1399 Page 182
3491 2. Great Conquerors have been crowned for Victories, and Extention of their Kingdoms: 2. Great Conquerors have been crowned for Victories, and Extension of their Kingdoms: crd j n2 vhb vbn vvn p-acp n2, cc n1 pp-f po32 n2: (5) sermon (DIV1) 1400 Page 183
3492 Satan is beyond them all: Saul hath slain his Thousands, David his ten thousands, but Satan his millions. Satan is beyond them all: Saul hath slave his Thousands, David his ten thousands, but Satan his millions. np1 vbz p-acp pno32 d: np1 vhz vvn po31 crd, np1 po31 crd crd, cc-acp np1 po31 crd. (5) sermon (DIV1) 1400 Page 183
3493 3. If we know that we have an adversary at the next door, that pryeth into all our courses, 3. If we know that we have an adversary At the next door, that pryeth into all our courses, crd cs pns12 vvb cst pns12 vhb dt n1 p-acp dt ord n1, cst vvz p-acp d po12 n2, (5) sermon (DIV1) 1401 Page 183
3494 and upon the least error will sue us on an Action of Trespass, we will be circumspect to disable him of advantage: and upon the least error will sue us on an Actium of Trespass, we will be circumspect to disable him of advantage: cc p-acp dt ds n1 vmb vvi pno12 p-acp dt n1 pp-f n1, pns12 vmb vbi j p-acp vvb pno31 pp-f n1: (5) sermon (DIV1) 1401 Page 183
3495 Satan no sooner spies our wandrings, but he presently runs with a complaint to God, and prefers Bills against us in the Star-chamber of Heaven; Satan no sooner spies our wanderings, but he presently runs with a complaint to God, and prefers Bills against us in the Star chamber of Heaven; np1 av-dx av-c n2 po12 n2-vvg, cc-acp pns31 av-j vvz p-acp dt n1 p-acp np1, cc vvz n2 p-acp pno12 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 1401 Page 183
3496 where the matter would go hard with us, but for the Great Lord Chancellor of Peace, our Advocate, Jesus Christ. Ʋse 4. Resist him. where the matter would go hard with us, but for the Great Lord Chancellor of Peace, our Advocate, jesus christ. Ʋse 4. Resist him. c-crq dt n1 vmd vvi av-j p-acp pno12, cc-acp p-acp dt j n1 n1 pp-f n1, po12 n1, np1 np1. n1 crd vvb pno31. (5) sermon (DIV1) 1401 Page 183
3497 It is the Apostles precept, Whom resist, stedfast in the faith. Quest. But you will say, How shall I resist him? It is the Apostles precept, Whom resist, steadfast in the faith. Quest. But you will say, How shall I resist him? pn31 vbz dt np1 n1, ro-crq vvb, j p-acp dt n1. n1. p-acp pn22 vmb vvi, q-crq vmb pns11 vvi pno31? (5) sermon (DIV1) 1402 Page 183
3498 Answ. 1. Resist thy self, and thou resistest Satan. I say, thou must resist him, by resisting thy self: Answer 1. Resist thy self, and thou resistest Satan. I say, thou must resist him, by resisting thy self: np1 crd vvb po21 n1, cc pns21 vv2 np1. pns11 vvb, pns21 vmb vvi pno31, p-acp vvg po21 n1: (5) sermon (DIV1) 1404 Page 183
3499 Resist thy self, and thou shalt resist Satan: Resist thy self, and thou shalt resist Satan: vvb po21 n1, cc pns21 vm2 vvi np1: (5) sermon (DIV1) 1404 Page 183
3500 for Satan tempts thee by thy self: he tempts us, by making us do our own works: for Satan tempts thee by thy self: he tempts us, by making us do our own works: c-acp np1 vvz pno21 p-acp po21 n1: pns31 vvz pno12, p-acp vvg pno12 vdb po12 d n2: (5) sermon (DIV1) 1404 Page 183
3501 oppose thy self, and thou opposest Satan: stand on thy guard against thy self, for Satan tempts thee by thy self: oppose thy self, and thou opposest Satan: stand on thy guard against thy self, for Satan tempts thee by thy self: vvb po21 n1, cc pns21 vv2 np1: vvb p-acp po21 n1 p-acp po21 n1, c-acp np1 vvz pno21 p-acp po21 n1: (5) sermon (DIV1) 1404 Page 183
3502 Store up Wisdom against him, that thou mayst be an Artist against his Temptation: Encounter with him, find out the out-goings of Satan. Store up Wisdom against him, that thou Mayest be an Artist against his Temptation: Encounter with him, find out the outgoings of Satan. n1 a-acp n1 p-acp pno31, cst pns21 vm2 vbi dt n1 p-acp po31 n1: vvb p-acp pno31, vvb av dt j pp-f np1. (5) sermon (DIV1) 1404 Page 183
3503 Answ. 2. Satan doth tempt thee, by not tempting thee: As God is said to punish us, by not punishing us: Answer 2. Satan does tempt thee, by not tempting thee: As God is said to Punish us, by not punishing us: np1 crd np1 vdz vvi pno21, p-acp xx vvg pno21: c-acp np1 vbz vvn p-acp vvb pno12, p-acp xx vvg pno12: (5) sermon (DIV1) 1405 Page 183
3504 not to punish us, is the greatest punishment: so Satan doth tempt you, by not tempting you: not to Punish us, is the greatest punishment: so Satan does tempt you, by not tempting you: xx pc-acp vvi pno12, vbz dt js n1: av np1 vdz vvi pn22, p-acp xx vvg pn22: (5) sermon (DIV1) 1405 Page 183
3505 he tempts you to pride, by not tempting you to gross sins: Because the Pharisees were not Adulterers, Extortioners, nor such gross sinners as publicans, therefore they were proud, and despised salvation by Christ: The Devil will not tempt some men to gross sins, he seeth which way their vein goeth, he tempts you to pride, by not tempting you to gross Sins: Because the Pharisees were not Adulterers, Extortioners, nor such gross Sinners as Publicans, Therefore they were proud, and despised salvation by christ: The devil will not tempt Some men to gross Sins, he sees which Way their vein Goes, pns31 vvz pn22 p-acp n1, p-acp xx vvg pn22 p-acp j n2: p-acp dt np1 vbdr xx n2, n2, ccx d j n2 c-acp n2, av pns32 vbdr j, cc vvn n1 p-acp np1: dt n1 vmb xx vvi d n2 p-acp j n2, pns31 vvz r-crq n1 po32 n1 vvz, (5) sermon (DIV1) 1405 Page 183
3506 and will make use of their own righteousness to exalt them, and then break their necks with it: and will make use of their own righteousness to exalt them, and then break their necks with it: cc vmb vvi n1 pp-f po32 d n1 p-acp vvi pno32, cc av vvb po32 n2 p-acp pn31: (5) sermon (DIV1) 1405 Page 183
3507 How strongly doth he tempt civil men, by not tempting them? By not tempting them to be drunkards and adulterers, he tempts them to be Justitiaries, not to see their need of Jesus Christ: How strongly does he tempt civil men, by not tempting them? By not tempting them to be drunkards and Adulterers, he tempts them to be Justiciaries, not to see their need of jesus christ: c-crq av-j vdz pns31 vvi j n2, p-acp xx vvg pno32? p-acp xx vvg pno32 pc-acp vbi n2 cc n2, pns31 vvz pno32 pc-acp vbi n2-j, xx pc-acp vvi po32 n1 pp-f np1 np1: (5) sermon (DIV1) 1405 Page 183
3508 He makes them think themselves better than Saints, because he tempts them not to do such gross sins as some Saints have done; He makes them think themselves better than Saints, Because he tempts them not to do such gross Sins as Some Saints have done; pns31 vvz pno32 vvi px32 jc cs n2, c-acp pns31 vvz pno32 xx pc-acp vdi d j n2 p-acp d n2 vhb vdn; (5) sermon (DIV1) 1405 Page 183
3509 so he tempts thee to security and quietness in a sinful estate, by not tempting thee with thy sins, nor troubling thee with the fears of Hell. so he tempts thee to security and quietness in a sinful estate, by not tempting thee with thy Sins, nor troubling thee with the fears of Hell. av pns31 vvz pno21 p-acp n1 cc n1 p-acp dt j n1, p-acp xx vvg pno21 p-acp po21 n2, ccx vvg pno21 p-acp dt n2 pp-f n1. (5) sermon (DIV1) 1405 Page 184
3510 Know (my Beloved) that God loves us, as well when he doth us evil, as when he doth us good in this world: Know (my beloved) that God loves us, as well when he does us evil, as when he does us good in this world: vvi (po11 np1) cst np1 vvz pno12, c-acp av c-crq pns31 vdz pno12 j-jn, c-acp c-crq pns31 vdz pno12 j p-acp d n1: (5) sermon (DIV1) 1406 Page 184
3511 Satan will go about to perswade thee in afflictions (as thou must look for them) that God hates thee, and cares not for thee: Satan will go about to persuade thee in afflictions (as thou must look for them) that God hates thee, and Cares not for thee: np1 vmb vvi a-acp pc-acp vvi pno21 p-acp n2 (c-acp pns21 vmb vvi p-acp pno32) d np1 vvz pno21, cc n2 xx p-acp pno21: (5) sermon (DIV1) 1406 Page 184
3512 if he loved thee, he would not use thee thus as he doth: if he loved thee, he would not use thee thus as he does: cs pns31 vvn pno21, pns31 vmd xx vvi pno21 av c-acp pns31 vdz: (5) sermon (DIV1) 1406 Page 184
3513 Be not deceived, make God thine, and then be cheerful in every state: It becomes a gracious man to rejoyce in afflictions, in sickness, in poverty, in weakness, in reproach, in persecution: Be not deceived, make God thine, and then be cheerful in every state: It becomes a gracious man to rejoice in afflictions, in sickness, in poverty, in weakness, in reproach, in persecution: vbb xx vvn, vvb np1 png21, cc av vbi j p-acp d n1: pn31 vvz dt j n1 p-acp vvb p-acp n2, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1: (5) sermon (DIV1) 1406 Page 184
3514 Satan in all afflictions would befool thee, and make thee believe any thing, as if thou wert no body with God, Satan in all afflictions would befool thee, and make thee believe any thing, as if thou Wertenberg not body with God, np1 p-acp d n2 vmd vvi pno21, cc vvb pno21 vvb d n1, c-acp cs pns21 vbd2r xx n1 p-acp np1, (5) sermon (DIV1) 1406 Page 184
3515 because thou art sick, or poor, and no body in the world; Because thou art sick, or poor, and no body in the world; c-acp pns21 vb2r j, cc j, cc dx n1 p-acp dt n1; (5) sermon (DIV1) 1406 Page 184
3516 it is his delight to fill thee with sorrow: But I say, it becomes a gracious man to rejoyce in afflictions. it is his delight to fill thee with sorrow: But I say, it becomes a gracious man to rejoice in afflictions. pn31 vbz po31 vvb pc-acp vvi pno21 p-acp n1: cc-acp pns11 vvb, pn31 vvz dt j n1 pc-acp vvi p-acp n2. (5) sermon (DIV1) 1406 Page 184
3517 Oh that you would or could digest this principle, and believe it, and act it, O that you would or could digest this principle, and believe it, and act it, uh cst pn22 vmd cc vmd vvi d n1, cc vvb pn31, cc n1 pn31, (5) sermon (DIV1) 1407 Page 184
3518 namely, outward evils are to be received in the same manner, and with the same mind, that good things are received with: namely, outward evils Are to be received in the same manner, and with the same mind, that good things Are received with: av, j n2-jn vbr pc-acp vbi vvn p-acp dt d n1, cc p-acp dt d n1, cst j n2 vbr vvn p-acp: (5) sermon (DIV1) 1407 Page 184
3519 you receive health with joy, and riches and peace with joy; oh you should receive sickness, and weakness, and poverty in the same manner: you receive health with joy, and riches and peace with joy; o you should receive sickness, and weakness, and poverty in the same manner: pn22 vvb n1 p-acp n1, cc n2 cc n1 p-acp n1; uh pn22 vmd vvi n1, cc n1, cc n1 p-acp dt d n1: (5) sermon (DIV1) 1407 Page 184
3520 saith Paul, We glory in tribulation, Rom. 5. 3. And again, As sorrowful, yet alway rejoycing, 2 Cor. 6. 10. The sorrow of the Saints should be like the joy of the wicked, only in appearance: Says Paul, We glory in tribulation, Rom. 5. 3. And again, As sorrowful, yet always rejoicing, 2 Cor. 6. 10. The sorrow of the Saints should be like the joy of the wicked, only in appearance: vvz np1, pns12 vvb p-acp n1, np1 crd crd cc av, p-acp j, av av vvg, crd np1 crd crd dt n1 pp-f dt n2 vmd vbi av-j dt vvb pp-f dt j, av-j p-acp n1: (5) sermon (DIV1) 1407 Page 184
3521 Paul had only a shadow of sorrow [ as sorrowful ], but his joy was substantial and lasting, [ always rejoycing ] though his outward estate cast up, amounted but to this [ poor and having nothing ], yet he was always rejoycing: Why so? Paul had only a shadow of sorrow [ as sorrowful ], but his joy was substantial and lasting, [ always rejoicing ] though his outward estate cast up, amounted but to this [ poor and having nothing ], yet he was always rejoicing: Why so? np1 vhd av-j dt n1 pp-f n1 [ c-acp j ], cc-acp po31 vvb vbds j cc vvg, [ av vvg ] cs po31 j n1 vvd a-acp, vvd p-acp p-acp d [ j cc vhg pix ], av pns31 vbds av vvg: q-crq av? (5) sermon (DIV1) 1407 Page 184
3522 Because God is the same in all varieties: God loves us, as well when we are poor, as when we are rich; Because God is the same in all varieties: God loves us, as well when we Are poor, as when we Are rich; p-acp np1 vbz dt d p-acp d n2: np1 vvz pno12, c-acp av c-crq pns12 vbr j, c-acp c-crq pns12 vbr j; (5) sermon (DIV1) 1408 Page 184
3523 as well when himself smites, as when he heals: as well when himself smites, as when he heals: c-acp av c-crq px31 vvz, c-acp c-crq pns31 vvz: (5) sermon (DIV1) 1408 Page 184
3524 he is as good to us when we receive evil, as when we receive good: And therefore if God be the same, surely we ought to be the same too, he is as good to us when we receive evil, as when we receive good: And Therefore if God be the same, surely we ought to be the same too, pns31 vbz p-acp j p-acp pno12 c-crq pns12 vvi j-jn, c-acp c-crq pns12 vvb j: cc av cs np1 vbb dt d, av-j pns12 vmd pc-acp vbi dt d av, (5) sermon (DIV1) 1408 Page 184
3525 and our faith the same: Now thou mournest, heretofore thou didst rejoyce; now (it may be) thou art in want, but thou hast had abundance, and our faith the same: Now thou mournest, heretofore thou didst rejoice; now (it may be) thou art in want, but thou haste had abundance, cc po12 n1 dt d: av pns21 vv2, av pns21 vdd2 vvi; av (pn31 vmb vbi) pns21 vb2r p-acp n1, cc-acp pns21 n1 vhd n1, (5) sermon (DIV1) 1408 Page 184
3526 and therefore thou art dejected and sad, and canst scarce lead one comfortable day for disquiets and castings in thy thoughts: and Therefore thou art dejected and sad, and Canst scarce led one comfortable day for disquiets and castings in thy thoughts: cc av pns21 vb2r vvn cc j, cc vm2 av-j vvi crd j n1 p-acp n2 cc n2-vvg p-acp po21 n2: (5) sermon (DIV1) 1408 Page 184
3527 We have a saying, [ Faelicem fuisse, miserrimum ]; it is a miserable thing to have been happy: But 'tis vain; We have a saying, [ Faelicem Fuisse, miserrimum ]; it is a miserable thing to have been happy: But it's vain; pns12 vhb dt n-vvg, [ fw-la fw-la, fw-la ]; pn31 vbz dt j n1 pc-acp vhi vbn j: cc-acp pn31|vbz j; (5) sermon (DIV1) 1408 Page 184
3528 a godly man is happy in the midst of all his misery: he may say with Luther, Let him be miserable that can be miserable, I cannot: a godly man is happy in the midst of all his misery: he may say with Luther, Let him be miserable that can be miserable, I cannot: dt j n1 vbz j p-acp dt n1 pp-f d po31 n1: pns31 vmb vvi p-acp np1, vvb pno31 vbi j cst vmb vbi j, pns11 vmbx: (5) sermon (DIV1) 1408 Page 185
3529 He that hath not a God to lose, nor a soul to lose, cannot be miserable, whatsoever he loses: He that hath not a God to loose, nor a soul to loose, cannot be miserable, whatsoever he loses: pns31 cst vhz xx dt n1 pc-acp vvi, ccx dt n1 pc-acp vvi, vmbx vbi j, r-crq pns31 vvz: (5) sermon (DIV1) 1408 Page 185
3530 while Christ is safe, a believer hath no reason to be unsatisfied. And this will discover the truth of grace to you, your joy in God: while christ is safe, a believer hath no reason to be unsatisfied. And this will discover the truth of grace to you, your joy in God: cs np1 vbz j, dt n1 vhz dx n1 pc-acp vbi j-vvn-u. cc d vmb vvi dt n1 pp-f vvb p-acp pn22, po22 n1 p-acp np1: (5) sermon (DIV1) 1408 Page 185
3531 When we have outward mercies, we think we rejoyce in them, only as pledges of Gods love, When we have outward Mercies, we think we rejoice in them, only as pledges of God's love, c-crq pns12 vhb j n2, pns12 vvb pns12 vvb p-acp pno32, av-j c-acp n2 pp-f npg1 n1, (5) sermon (DIV1) 1409 Page 185
3532 when indeed we rejoyce more in the benefits themselves, than in the benefactor: The discovery is, by our drooping and dejection under the Cross: when indeed we rejoice more in the benefits themselves, than in the benefactor: The discovery is, by our drooping and dejection under the Cross: c-crq av pns12 vvb av-dc p-acp dt n2 px32, cs p-acp dt n1: dt n1 vbz, p-acp po12 vvg cc n1 p-acp dt n1: (5) sermon (DIV1) 1409 Page 185
3533 If it had been Gods favour only we had rejoyced in in our prosperity, why then is the copy of our countenance changed? for Gods favour is still the same to his in affliction, as it is in prosperity; haply greater. If it had been God's favour only we had rejoiced in in our Prosperity, why then is the copy of our countenance changed? for God's favour is still the same to his in affliction, as it is in Prosperity; haply greater. cs pn31 vhd vbn npg1 n1 av-j pns12 vhd vvn p-acp p-acp po12 n1, uh-crq av vbz dt n1 pp-f po12 n1 vvn? p-acp ng1 n1 vbz av dt d p-acp po31 p-acp n1, c-acp pn31 vbz p-acp n1; av jc. (5) sermon (DIV1) 1409 Page 185
3534 So again, observe thy self in a sickness, thou wilt say, oh I am hindred from doing God service by sickness, So again, observe thy self in a sickness, thou wilt say, o I am hindered from doing God service by sickness, av av, vvb po21 n1 p-acp dt n1, pns21 vm2 vvi, uh pns11 vbm vvn p-acp vdg np1 n1 p-acp n1, (5) sermon (DIV1) 1410 Page 185
3535 as if thou desiredst health meerly to do God service: this is thy hearts deceitfulness: as if thou desiredst health merely to do God service: this is thy hearts deceitfulness: c-acp cs pns21 vvd2 n1 av-j pc-acp vdi np1 n1: d vbz po21 ng1 n1: (5) sermon (DIV1) 1410 Page 185
3536 Satan would make thee believe that thou desirest health to do God service, when it is out of love to health it self: For, Satan would make thee believe that thou Desirest health to do God service, when it is out of love to health it self: For, np1 vmd vvi pno21 vvi cst pns21 vv2 n1 pc-acp vdi np1 n1, c-crq pn31 vbz av pp-f n1 p-acp n1 pn31 n1: c-acp, (5) sermon (DIV1) 1410 Page 185
3537 1. Every state that God puts us into, is the best service to him. When God puts us into sickness to serve him, there is the best service: 1. Every state that God puts us into, is the best service to him. When God puts us into sickness to serve him, there is the best service: crd np1 n1 cst np1 vvz pno12 p-acp, vbz dt av-js n1 p-acp pno31. c-crq np1 vvz pno12 p-acp n1 pc-acp vvi pno31, pc-acp vbz dt js n1: (5) sermon (DIV1) 1411 Page 185
3538 A master takes that service best from a Servants hands, which he commands him to do; A master Takes that service best from a Servants hands, which he commands him to do; dt n1 vvz cst n1 js p-acp dt n2 n2, r-crq pns31 vvz pno31 pc-acp vdi; (5) sermon (DIV1) 1411 Page 185
3539 so if God commands thee to be sick, and commands thee to serve him on a sick bed, this is the best service; thy master would have thee employed there. so if God commands thee to be sick, and commands thee to serve him on a sick Bed, this is the best service; thy master would have thee employed there. av cs np1 vvz pno21 pc-acp vbi j, cc vvz pno21 pc-acp vvi pno31 p-acp dt j n1, d vbz dt av-js n1; po21 n1 vmd vhi pno21 vvn a-acp. (5) sermon (DIV1) 1411 Page 185
3540 2. God may, yea hath as much use of our lives in our troubles, as in our comforts. We may do much business for God on a sick bed: we may do God as much work when we are bound hand and foot in a prison, 2. God may, yea hath as much use of our lives in our Troubles, as in our comforts. We may do much business for God on a sick Bed: we may do God as much work when we Are bound hand and foot in a prison, crd np1 vmb, uh vhz p-acp av-d vvi pp-f po12 n2 p-acp po12 n2, a-acp p-acp po12 n2. pns12 vmb vdi d n1 p-acp np1 p-acp dt j n1: pns12 vmb vdi np1 p-acp d n1 c-crq pns12 vbr vvn n1 cc n1 p-acp dt n1, (5) sermon (DIV1) 1412 Page 185
3541 as when we are at liberty: Passive obedience brings as much glory to God, as active doth: as when we Are At liberty: Passive Obedience brings as much glory to God, as active does: c-acp c-crq pns12 vbr p-acp n1: j n1 vvz p-acp d n1 p-acp np1, c-acp j vdz: (5) sermon (DIV1) 1412 Page 185
3542 Afflictions are the highest services and employments of grace. Oh! but my graces are weak. 1. God will put weak grace to no more work than it can do: Afflictions Are the highest services and employments of grace. Oh! but my graces Are weak. 1. God will put weak grace to no more work than it can do: n2 vbr dt js n2 cc n2 pp-f n1. uh p-acp po11 n2 vbr j. crd np1 vmb vvi j n1 p-acp dx dc n1 cs pn31 vmb vdb: (5) sermon (DIV1) 1412 Page 185
3543 There hath no temptation taken you, but such as is common to man: There hath no temptation taken you, but such as is Common to man: a-acp vhz dx n1 vvn pn22, cc-acp d c-acp vbz j p-acp n1: (5) sermon (DIV1) 1413 Page 185
3544 but God is faithful, who will not suffer you to be tempted above that you are able: but God is faithful, who will not suffer you to be tempted above that you Are able: cc-acp np1 vbz j, r-crq vmb xx vvi pn22 pc-acp vbi vvn p-acp cst pn22 vbr j: (5) sermon (DIV1) 1413 Page 185
3545 but will with the temptation also make a way to escape, that ye may be able to bear it. but will with the temptation also make a Way to escape, that you may be able to bear it. cc-acp vmb p-acp dt n1 av vvi dt n1 pc-acp vvi, cst pn22 vmb vbi j pc-acp vvi pn31. (5) sermon (DIV1) 1413 Page 185
3546 He shall feed his flock like a shepherd; he shall gather the lambs with his arm, He shall feed his flock like a shepherd; he shall gather the Lambs with his arm, pns31 vmb vvi po31 n1 av-j dt n1; pns31 vmb vvi dt n2 p-acp po31 n1, (5) sermon (DIV1) 1413 Page 185
3547 and carry them in his bosom, and shall gently lead those that are with young. 2. God will raise up little grace (sometimes) to act above its strength: and carry them in his bosom, and shall gently led those that Are with young. 2. God will raise up little grace (sometime) to act above its strength: cc vvi pno32 p-acp po31 n1, cc vmb av-j vvi d cst vbr p-acp j. crd np1 vmb vvi a-acp j n1 (av) pc-acp vvi p-acp po31 n1: (5) sermon (DIV1) 1413 Page 186
3548 though the babe be but weak, the nurse is strong; so, though grace be weak, the spirit is strong: though the babe be but weak, the nurse is strong; so, though grace be weak, the Spirit is strong: cs dt n1 vbb p-acp j, dt n1 vbz j; av, cs vvb vbb j, dt n1 vbz j: (5) sermon (DIV1) 1414 Page 186
3549 And he said unto me, my grace is sufficient for thee: for my strength is made perfect in weakness. And he said unto me, my grace is sufficient for thee: for my strength is made perfect in weakness. cc pns31 vvd p-acp pno11, po11 n1 vbz j p-acp pno21: c-acp po11 n1 vbz vvn j p-acp n1. (5) sermon (DIV1) 1414 Page 186
3550 3. God will not leave his works imperfect; when he begins a work, he compleats and carries it through. 3. God will not leave his works imperfect; when he begins a work, he completes and carries it through. crd np1 vmb xx vvi po31 n2 j; c-crq pns31 vvz dt n1, pns31 vvz cc vvz pn31 a-acp. (5) sermon (DIV1) 1415 Page 186
3551 He is a rock (saith Moses) his work is perfect. He is a rock (Says Moses) his work is perfect. pns31 vbz dt n1 (vvz np1) po31 n1 vbz j. (5) sermon (DIV1) 1415 Page 186
3552 What he said concerning the house of Eli, I may apply hither, when I begin, I will also make an end, that is, I will do it fully, I will do it perfectly, for the end of a work is its perfection: 'tis so in spirituals, What he said Concerning the house of Eli, I may apply hither, when I begin, I will also make an end, that is, I will do it Fully, I will do it perfectly, for the end of a work is its perfection: it's so in spirituals, r-crq pns31 vvd vvg dt n1 pp-f np1, pns11 vmb vvi av, c-crq pns11 vvb, pns11 vmb av vvb dt n1, cst vbz, pns11 vmb vdi pn31 av-j, pns11 vmb vdi pn31 av-j, p-acp dt vvb pp-f dt n1 vbz po31 n1: pn31|vbz av p-acp n2, (5) sermon (DIV1) 1415 Page 186
3553 when he begins a work of grace, he will make an end: Bring my sons from far, and my daughters from the end of the earth; when he begins a work of grace, he will make an end: Bring my Sons from Far, and my daughters from the end of the earth; c-crq pns31 vvz dt n1 pp-f n1, pns31 vmb vvi dt n1: vvb po11 n2 p-acp av-j, cc po11 n2 p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 1415 Page 186
3554 even every one that is called by my name: even every one that is called by my name: av d pi cst vbz vvn p-acp po11 n1: (5) sermon (DIV1) 1415 Page 186
3555 for I have created him for my glory, I have formed him, yea, I have made him. for I have created him for my glory, I have formed him, yea, I have made him. c-acp pns11 vhb vvn pno31 p-acp po11 n1, pns11 vhb vvn pno31, uh, pns11 vhb vvn pno31. (5) sermon (DIV1) 1415 Page 186
3556 God doth his work exquisitely, or, (as we say) artificially; yea those works that we look upon, God does his work exquisitely, or, (as we say) artificially; yea those works that we look upon, np1 vdz po31 n1 av-j, cc, (c-acp pns12 vvb) av-j; uh d n2 cst pns12 vvb p-acp, (5) sermon (DIV1) 1415 Page 186
3557 as full of confusion, are full of order; and those works, in which we see no form, or nothing but deformity, even these will one day appear admirable in beauty and comeliness. as full of confusion, Are full of order; and those works, in which we see no from, or nothing but deformity, even these will one day appear admirable in beauty and comeliness. c-acp j pp-f n1, vbr j pp-f n1; cc d n2, p-acp r-crq pns12 vvb dx n1, cc pix cc-acp n1, av d vmb crd n1 vvi j p-acp n1 cc n1. (5) sermon (DIV1) 1415 Page 186
3558 That which Paul speaks to Timothy, bidding him do the work of an Evangelist, bidding him shew himself a work-man, that needs not to be ashamed; That which Paul speaks to Timothy, bidding him do the work of an Evangelist, bidding him show himself a workman, that needs not to be ashamed; d r-crq np1 vvz p-acp np1, vvg pno31 vdb dt n1 pp-f dt np1, vvg pno31 vvi px31 dt n1, cst vvz xx pc-acp vbi j; (5) sermon (DIV1) 1415 Page 186
3559 is most true concerning the great God, he will do all his works, so that he needs not to be ashamed. is most true Concerning the great God, he will do all his works, so that he needs not to be ashamed. vbz av-ds j vvg dt j np1, pns31 vmb vdi d po31 n2, av cst pns31 vvz xx pc-acp vbi j. (5) sermon (DIV1) 1415 Page 186
3560 AN ACCOUNT OF GODS TEMPTATIONS. Gen. XXII. 1, 2. an ACCOUNT OF GOD'S TEMPTATIONS. Gen. XXII. 1, 2. dt vvb pp-f npg1 n2. np1 np1. crd, crd (6) sermon (DIV1) 1415 Page 187
3561 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham. And it Come to pass After these things, that God did tempt Abraham, and said unto him, Abraham. cc pn31 vvd pc-acp vvi p-acp d n2, cst np1 vdd vvi np1, cc vvd p-acp pno31, np1. (6) sermon (DIV1) 1416 Page 187
3562 And he said, Behold here am I. And he said, Behold Here am I. cc pns31 vvd, vvb av vbm pns11. (6) sermon (DIV1) 1416 Page 187
3563 And he said, Take now thy Son, thine only Son Isaac, whom thou lovest, and get thee into the land of Moriah: And he said, Take now thy Son, thine only Son Isaac, whom thou Lovest, and get thee into the land of Moriah: cc pns31 vvd, vvb av po21 n1, po21 j n1 np1, ro-crq pns21 vv2, cc vvb pno21 p-acp dt n1 pp-f np1: (6) sermon (DIV1) 1417 Page 187
3564 and offer him there for a burnt-offering, upon one of the mountains which I will tell thee of. and offer him there for a Burnt-offering, upon one of the Mountains which I will tell thee of. cc vvb pno31 a-acp p-acp dt j, p-acp crd pp-f dt n2 r-crq pns11 vmb vvi pno21 pp-f. (6) sermon (DIV1) 1417 Page 187
3565 THIS Chapter presents you with a story that hath no parallel; all ages have stood amazed at it, not knowing whether they should more wonder at Gods Command, or Abrahams Obedience. Here is an admirable composure or mixture of joy and sadness, sadness and joy: THIS Chapter presents you with a story that hath no parallel; all ages have stood amazed At it, not knowing whither they should more wonder At God's Command, or Abrahams obedience. Here is an admirable composure or mixture of joy and sadness, sadness and joy: d n1 vvz pn22 p-acp dt n1 cst vhz dx vvi; d n2 vhb vvn vvn p-acp pn31, xx vvg cs pns32 vmd av-dc vvi p-acp n2 vvi, cc npg1 n1. av vbz dt j n1 cc n1 pp-f n1 cc n1, n1 cc n1: (6) sermon (DIV1) 1418 Page 187
3566 you may (so we do it with holy reverence) liken it to a Comedy, whose property (as some have said) is to begin with trouble, and end in cheerfulness. The subject-matter of this story is Abraham tempted to sacrifice his Son Isaac, or (if you please) God tempting Abraham to sacrifice his only Son. You have here, 1. The Temptation. 2. The effect of it. you may (so we do it with holy Reverence) liken it to a Comedy, whose property (as Some have said) is to begin with trouble, and end in cheerfulness. The subject-matter of this story is Abraham tempted to sacrifice his Son Isaac, or (if you please) God tempting Abraham to sacrifice his only Son. You have Here, 1. The Temptation. 2. The Effect of it. pn22 vmb (av pns12 vdb pn31 p-acp j n1) vvi pn31 p-acp dt n1, rg-crq n1 (c-acp d vhb vvn) vbz p-acp vvb p-acp vvb, cc vvb p-acp n1. dt n1 pp-f d n1 vbz np1 vvn pc-acp vvi po31 n1 np1, cc (cs pn22 vvb) np1 vvg np1 pc-acp vvi po31 j n1 pn22 vhb av, crd dt n1. crd dt n1 pp-f pn31. (6) sermon (DIV1) 1418 Page 188
3567 First, The temptation is, that Abraham must sacrifice his Son. Secondly, The effect of it was an Obligation upon Abraham to perform this service: First, The temptation is, that Abraham must sacrifice his Son. Secondly, The Effect of it was an Obligation upon Abraham to perform this service: ord, dt n1 vbz, cst np1 vmb vvi po31 n1 ord, dt vvb pp-f pn31 vbds dt n1 p-acp np1 pc-acp vvi d n1: (6) sermon (DIV1) 1421 Page 188
3568 and therefore you shall find at the third verse, that Abraham rose up early in the morning, and Therefore you shall find At the third verse, that Abraham rose up early in the morning, cc av pn22 vmb vvi p-acp dt ord n1, cst np1 vvd a-acp av-j p-acp dt n1, (6) sermon (DIV1) 1422 Page 188
3569 and sadled his ass, to dispatch quickly what he was commanded: Gods Command, and Mans Obligation are [ Relatum & Correlatum ] Relatives. and saddled his Ass, to dispatch quickly what he was commanded: God's Command, and men Obligation Are [ Relatum & Correlatum ] Relatives. cc vvn po31 n1, pc-acp vvi av-j r-crq pns31 vbds vvn: npg1 vvb, cc ng1 n1 vbr [ fw-la cc fw-la ] n2. (6) sermon (DIV1) 1422 Page 188
3570 Indeed Gods Command, and the Creatures Obedience are not Relatives, for where God commands, obedience doth not always follow; Indeed God's Command, and the Creatures obedience Are not Relatives, for where God commands, Obedience does not always follow; av npg1 vvb, cc dt n2 n1 vbr xx n2, p-acp c-crq np1 n2, n1 vdz xx av vvi; (6) sermon (DIV1) 1422 Page 188
3571 but his command, and our obligation to obey, are Relatives, secundum esse, the one doth necessarily put the other in being. In the temptation you have, 1. The efficient, God. 2. The act, did tempt. but his command, and our obligation to obey, Are Relatives, secundum esse, the one does necessarily put the other in being. In the temptation you have, 1. The efficient, God. 2. The act, did tempt. cc-acp po31 vvi, cc po12 n1 pc-acp vvi, vbr n2, fw-la fw-la, dt pi vdz av-j vvi dt j-jn p-acp vbg. p-acp dt n1 pn22 vhb, crd dt j, np1. crd dt n1, vdd vvi. (6) sermon (DIV1) 1422 Page 188
3572 3. The subject of the Temptation, Abraham, God did tempt Abraham. 3. The Subject of the Temptation, Abraham, God did tempt Abraham. crd dt j-jn pp-f dt n1, np1, np1 vdd vvi np1. (6) sermon (DIV1) 1426 Page 188
3573 4. The means whereby God did tempt him, by giving him an extraordinary command [ such as was never before nor since given to any man ] for the Father to sheath his sacrificing knife in the throat of his own son, verse the second: 4. The means whereby God did tempt him, by giving him an extraordinary command [ such as was never before nor since given to any man ] for the Father to sheath his sacrificing knife in the throat of his own son, verse the second: crd dt n2 c-crq np1 vdd vvi pno31, p-acp vvg pno31 dt j n1 [ d a-acp vbds av-x p-acp ccx c-acp vvn p-acp d n1 ] c-acp dt n1 pc-acp vvi po31 vvg n1 p-acp dt n1 pp-f po31 d n1, n1 dt ord: (6) sermon (DIV1) 1427 Page 188
3574 Where the Hebrew words are wondrous emphatical: — Where the Hebrew words Are wondrous emphatical: — c-crq dt njp n2 vbr j j: — (6) sermon (DIV1) 1427 Page 188
3575 NONLATINALPHABET Take now thy Son, thine only one, [ or thy only begotten one, unigenitum, so some render it ] whom thou lovest, even Isaac. Take now thy Son, thine only one, [ or thy only begotten one, Unigenitum, so Some render it ] whom thou Lovest, even Isaac. vvb av po21 n1, po21 j pi, [ cc po21 av-j vvn pi, n1, av d vvb pn31 ] ro-crq pns21 vv2, av np1. (6) sermon (DIV1) 1428 Page 188
3576 Rabbi Salomon observes a Gradation, thus, Take thy Son, but saith he [ that is, Abraham ] I have two Sons, Rabbi Solomon observes a Gradation, thus, Take thy Son, but Says he [ that is, Abraham ] I have two Sons, np1 np1 vvz dt n1, av, vvb po21 n1, p-acp vvz pns31 [ cst vbz, np1 ] pns11 vhb crd n2, (6) sermon (DIV1) 1428 Page 188
3577 therefore saith God, NONLATINALPHABET thine only son: saith Abraham, either of them is the only son of their mother, Therefore Says God, thine only son: Says Abraham, either of them is the only son of their mother, av vvz np1, po21 j n1: vvz np1, d pp-f pno32 vbz dt av-j n1 pp-f po32 n1, (6) sermon (DIV1) 1428 Page 188
3578 therefore saith God, NONLATINALPHABET, him whom thou lovest: saith Abraham, I love both, therefore saith God, Isaac, whom thou lovest so well. Therefore Says God,, him whom thou Lovest: Says Abraham, I love both, Therefore Says God, Isaac, whom thou Lovest so well. av vvz np1,, pno31 ro-crq pns21 vv2: vvz np1, pns11 vvb av-d, av vvz np1, np1, ro-crq pns21 vv2 av av. (6) sermon (DIV1) 1428 Page 188
3579 But how was Isaac his only son, when he had Ishmael also? because he had Ishmael, therefore the septuagint render it [ NONLATINALPHABET ] thy beloved one; so at the 12 and 16 verses the septuagint render NONLATINALPHABET. But how was Isaac his only son, when he had Ishmael also? Because he had Ishmael, Therefore the Septuagint render it [ ] thy Beloved one; so At the 12 and 16 Verses the Septuagint render. cc-acp q-crq vbds np1 po31 av-j n1, c-crq pns31 vhd np1 av? c-acp pns31 vhd np1, av dt vvb vvi pn31 [ ] po21 vvn pi; av p-acp dt crd cc crd n2 dt vvb vvb. (6) sermon (DIV1) 1429 Page 188
3580 But Isaac was his only Son remaining in his Family, for Ishmael was gone: But Isaac was his only Son remaining in his Family, for Ishmael was gone: p-acp np1 vbds po31 j n1 vvg p-acp po31 n1, c-acp np1 vbds vvn: (6) sermon (DIV1) 1430 Page 189
3581 Thy only son by thy wife, thy legitimate Son as opposed to Ishmael, begotten of the Bond-woman: thy only son to whom the promise is made, Thy only son by thy wife, thy legitimate Son as opposed to Ishmael, begotten of the Bondwoman: thy only son to whom the promise is made, po21 j n1 p-acp po21 n1, po21 j n1 c-acp vvn p-acp np1, vvn pp-f dt n1: po21 j n1 p-acp ro-crq dt vvb vbz vvn, (6) sermon (DIV1) 1430 Page 189
3582 and of whom the Messiah is to come: NONLATINALPHABET take him now; do thou thy self take him, and offer him for a burnt-offering; and of whom the Messiah is to come: take him now; do thou thy self take him, and offer him for a Burnt-offering; cc pp-f ro-crq dt np1 vbz pc-acp vvi: vvb pno31 av; vdb pns21 po21 n1 vvb pno31, cc vvi pno31 p-acp dt j; (6) sermon (DIV1) 1430 Page 189
3583 do thou do it by thy self, not by another; by thy own hand, not by anothers. do thou do it by thy self, not by Another; by thy own hand, not by another's. vdb pns21 vdb pn31 p-acp po21 n1, xx p-acp j-jn; p-acp po21 d n1, xx p-acp j-jn. (6) sermon (DIV1) 1430 Page 189
3584 This Command of God was just, and no ways contrary to that standing Law, NONLATINALPHABET, thou shalt not kill: For though it be unjust, and against that law for any man to take away the life of a party not guilty of a Capital Crime, deserving death; This Command of God was just, and no ways contrary to that standing Law,, thou shalt not kill: For though it be unjust, and against that law for any man to take away the life of a party not guilty of a Capital Crime, deserving death; d n1 pp-f np1 vbds j, cc dx n2 j-jn p-acp d j-vvg n1,, pns21 vm2 xx vvi: c-acp cs pn31 vbb j, cc p-acp d n1 p-acp d n1 pc-acp vvi av dt n1 pp-f dt n1 xx j pp-f dt j n1, vvg n1; (6) sermon (DIV1) 1431 Page 189
3585 yet just it is, and God may justly command man to take away the life of a person never so innocent, for these reasons. yet just it is, and God may justly command man to take away the life of a person never so innocent, for these Reasons. av j pn31 vbz, cc np1 vmb av-j vvi n1 pc-acp vvi av dt n1 pp-f dt n1 av-x av j-jn, p-acp d n2. (6) sermon (DIV1) 1431 Page 189
3586 1. Because that law [ thou shalt not kill ] did not bind God. 1. Because that law [ thou shalt not kill ] did not bind God. crd p-acp d n1 [ pns21 vm2 xx vvi ] vdd xx vvi np1. (6) sermon (DIV1) 1432 Page 189
3587 2. And chiefly [ a potestate Dei ], from the Authority of God, because God is the supream Lord, 2. And chiefly [ a potestate Dei ], from the authority of God, Because God is the supreme Lord, crd cc av-jn [ dt fw-la fw-la ], p-acp dt n1 pp-f np1, c-acp np1 vbz dt j n1, (6) sermon (DIV1) 1433 Page 189
3588 and hath [ jus vitae & necis in omnes ], an absolute Dominion of life and death over all, which no creature hath, or can have. and hath [ jus vitae & necis in omnes ], an absolute Dominion of life and death over all, which no creature hath, or can have. cc vhz [ fw-la fw-la cc fw-la p-acp fw-la ], dt j n1 pp-f n1 cc n1 p-acp d, r-crq dx n1 vhz, cc vmb vhi. (6) sermon (DIV1) 1433 Page 189
3589 3. [ A potentia Dei ], the power of God: And that, 1. Because God could restore life taken away, and raise up Isaac again: 3. [ A potentia Dei ], the power of God: And that, 1. Because God could restore life taken away, and raise up Isaac again: crd [ dt fw-la fw-la ], dt n1 pp-f np1: cc cst, crd p-acp np1 vmd vvi n1 vvn av, cc vvb p-acp np1 av: (6) sermon (DIV1) 1434 Page 189
3590 which man cannot do, nay, it is above the sphere of all created activity. which man cannot do, nay, it is above the sphere of all created activity. r-crq n1 vmbx vdi, uh, pn31 vbz p-acp dt n1 pp-f d j-vvn n1. (6) sermon (DIV1) 1435 Page 189
3591 2. God, if he never restore the life on earth that he takes away, yet he can give a better life, an everlasting life in the room of it: 2. God, if he never restore the life on earth that he Takes away, yet he can give a better life, an everlasting life in the room of it: crd np1, cs pns31 av-x vvb dt n1 p-acp n1 cst pns31 vvz av, av pns31 vmb vvi dt jc n1, dt j n1 p-acp dt n1 pp-f pn31: (6) sermon (DIV1) 1436 Page 189
3592 You see then the command was just, and this was the Medium, or the means whereby God tempted Abraham. You see then the command was just, and this was the Medium, or the means whereby God tempted Abraham. pn22 vvb av dt vvb vbds j, cc d vbds dt fw-la, cc dt n2 c-crq np1 vvd np1. (6) sermon (DIV1) 1436 Page 189
3593 5. The end of this Command was, 5. The end of this Command was, crd dt vvb pp-f d n1 vbds, (6) sermon (DIV1) 1437 Page 189
3594 1. To try Abraham, and make proof of him, whether he loved God, or his Son Isaac more. 1. To try Abraham, and make proof of him, whither he loved God, or his Son Isaac more. crd p-acp vvi np1, cc vvi n1 pp-f pno31, cs pns31 vvd np1, cc po31 n1 np1 av-dc. (6) sermon (DIV1) 1438 Page 189
3595 2. And to manifest unto Abraham himself, his faith and love to God. 2. And to manifest unto Abraham himself, his faith and love to God. crd cc pc-acp vvi p-acp np1 px31, po31 n1 cc vvb p-acp np1. (6) sermon (DIV1) 1439 Page 189
3596 3. And to make him a rare example and pattern of both to all future generations. 3. And to make him a rare Exampl and pattern of both to all future generations. crd cc pc-acp vvi pno31 dt j n1 cc n1 pp-f d p-acp d j-jn n2. (6) sermon (DIV1) 1440 Page 189
3597 6. You have the circumstance of time, when God tempted Abraham, or (if you will) the order and succession of this temptation, at the first verse. After these things NONLATINALPHABET. 6. You have the circumstance of time, when God tempted Abraham, or (if you will) the order and succession of this temptation, At the First verse. After these things. crd pn22 vhb dt n1 pp-f n1, c-crq np1 vvn np1, cc (cs pn22 vmb) dt n1 cc n1 pp-f d n1, p-acp dt ord n1. p-acp d n2. (6) sermon (DIV1) 1441 Page 189
3598 Indeed NONLATINALPHABET signifies words: But that signification cannot stand here; Indeed signifies words: But that signification cannot stand Here; np1 vvz n2: p-acp d n1 vmbx vvi av; (6) sermon (DIV1) 1441 Page 189
3599 it signifies (as NONLATINALPHABET in the Greek also) things and matters: Which will give occasion to explain a Text to you, Psal. 65. 3. Iniquities prevail against me, it signifies (as in the Greek also) things and matters: Which will give occasion to explain a Text to you, Psalm 65. 3. Iniquities prevail against me, pn31 vvz (c-acp p-acp dt jp av) n2 cc n2: r-crq vmb vvi n1 pc-acp vvi dt n1 p-acp pn22, np1 crd crd n2 vvb p-acp pno11, (6) sermon (DIV1) 1441 Page 200
3600 as for our transgressions, thou shalt purge them away. as for our transgressions, thou shalt purge them away. c-acp p-acp po12 n2, pns21 vm2 vvi pno32 av. (6) sermon (DIV1) 1441 Page 200
3601 Where, by iniquities you must by no means understand Davids iniquities or sins (as if he had said, My sins or iniquities prevail against me ), Where, by iniquities you must by no means understand Davids iniquities or Sins (as if he had said, My Sins or iniquities prevail against me), c-crq, p-acp n2 pn22 vmb p-acp dx n2 vvb npg1 n2 cc n2 (c-acp cs pns31 vhd vvn, po11 n2 cc n2 vvi p-acp pno11), (6) sermon (DIV1) 1441 Page 200
3602 but the iniquities or unjust courses of his adversaries, they prevailed against him. but the iniquities or unjust courses of his Adversaries, they prevailed against him. cc-acp dt n2 cc j n2 pp-f po31 n2, pns32 vvd p-acp pno31. (6) sermon (DIV1) 1441 Page 200
3603 But the words are NONLATINALPHABET, words of iniquity; words, put for things, things, or matters of iniquity, not Davids own, But the words Are, words of iniquity; words, put for things, things, or matters of iniquity, not Davids own, p-acp dt n2 vbr, n2 pp-f n1; n2, vvn p-acp n2, n2, cc n2 pp-f n1, xx npg1 d, (6) sermon (DIV1) 1442 Page 200
3604 but his Adversaries practised by them against him; that is, their unjust courses prevailed against him to the trouble and vexation of him, and of Gods People; but his Adversaries practised by them against him; that is, their unjust courses prevailed against him to the trouble and vexation of him, and of God's People; cc-acp po31 n2 vvn p-acp pno32 p-acp pno31; d vbz, po32 j n2 vvn p-acp pno31 p-acp dt n1 cc n1 pp-f pno31, cc pp-f ng1 n1; (6) sermon (DIV1) 1442 Page 200
3605 yet, saith he, as for our transgressions (which had given their Adversaries such power against them), thou [ upon our serious seeking of thee ] hast purged them away, that is, hast pardoned them. yet, Says he, as for our transgressions (which had given their Adversaries such power against them), thou [ upon our serious seeking of thee ] hast purged them away, that is, hast pardoned them. av, vvz pns31, a-acp p-acp po12 n2 (r-crq vhd vvn po32 n2 d n1 p-acp pno32), pns21 [ p-acp po12 j n-vvg pp-f pno21 ] vh2 vvn pno32 av, cst vbz, vvb vvn pno32. (6) sermon (DIV1) 1442 Page 200
3606 Well then, to return to my Text, God tempted Abraham after these things, that is, those things that went before; Well then, to return to my Text, God tempted Abraham After these things, that is, those things that went before; av av, pc-acp vvi p-acp po11 n1, np1 vvn np1 p-acp d n2, cst vbz, d n2 cst vvd a-acp; (6) sermon (DIV1) 1443 Page 200
3607 but how long this was after, it appears not by the Text, save only, that Isaac was then of sufficient age and strength to carry a burden of wood for sacrifice, being then (as Josephus saith) five and twenty years old, Abraham one hundred and twenty five, but how long this was After, it appears not by the Text, save only, that Isaac was then of sufficient age and strength to carry a burden of wood for sacrifice, being then (as Josephus Says) five and twenty Years old, Abraham one hundred and twenty five, cc-acp q-crq av-j d vbds a-acp, pn31 vvz xx p-acp dt n1, vvb av-j, cst np1 vbds av pp-f j n1 cc n1 pc-acp vvi dt n1 pp-f n1 p-acp n1, vbg av (c-acp np1 vvz) crd cc crd n2 j, np1 crd crd cc crd crd, (6) sermon (DIV1) 1443 Page 200
3608 and Sarah one hundred and fifteen: and Sarah one hundred and fifteen: cc np1 crd crd cc crd: (6) sermon (DIV1) 1443 Page 200
3609 though the Hebrews (some of them) say that Isaac was thirty seven years old. though the Hebrews (Some of them) say that Isaac was thirty seven Years old. cs dt np2 (d pp-f pno32) vvb cst np1 vbds crd crd n2 j. (6) sermon (DIV1) 1443 Page 200
3610 After these things God tempted Abraham, after all the preceding passages of his life, more particularly, After these things God tempted Abraham, After all the preceding passages of his life, more particularly, p-acp d n2 np1 vvd np1, p-acp d dt j-vvg n2 pp-f po31 n1, av-dc av-j, (6) sermon (DIV1) 1444 Page 200
3611 after so many and so great promises made to him by God, concerning the multiplication of his seed by Isaac, or after so many temptations he had passed through already; After so many and so great promises made to him by God, Concerning the multiplication of his seed by Isaac, or After so many temptations he had passed through already; c-acp av d cc av j n2 vvn p-acp pno31 p-acp np1, vvg dt n1 pp-f po31 n1 p-acp np1, cc p-acp av d n2 pns31 vhd vvn p-acp av; (6) sermon (DIV1) 1444 Page 200
3612 God brings up this in the Reer, and tempts him again. God brings up this in the Rear, and tempts him again. np1 vvz a-acp d p-acp dt n1, cc vvz pno31 av. (6) sermon (DIV1) 1444 Page 200
3613 The Hebrews (as Paulus Fagius relates) say, that Abraham was tempted ten times by God. The Hebrews (as Paulus Fagius relates) say, that Abraham was tempted ten times by God. dt np1 (c-acp np1 np1 vvz) vvb, cst np1 vbds vvn crd n2 p-acp np1. (6) sermon (DIV1) 1445 Page 200
3614 1. When he was commanded to leave his Countrey, and his Kindred. 2. When he was driven by the famine, to go and sojourn in Egypt. 1. When he was commanded to leave his Country, and his Kindred. 2. When he was driven by the famine, to go and sojourn in Egypt. crd c-crq pns31 vbds vvn pc-acp vvi po31 n1, cc po31 n1. crd c-crq pns31 vbds vvn p-acp dt n1, pc-acp vvi cc vvi p-acp np1. (6) sermon (DIV1) 1446 Page 200
3615 3. When Sarah was taken off him by Pharaoh, and he in danger of his life, and she of her honour. 3. When Sarah was taken off him by Pharaoh, and he in danger of his life, and she of her honour. crd c-crq np1 vbds vvn p-acp pno31 p-acp np1, cc pns31 p-acp n1 pp-f po31 n1, cc pns31 pp-f po31 n1. (6) sermon (DIV1) 1448 Page 200
3616 4. When he fought against the four Kings, of whom Lot was taken prisoner. 4. When he fought against the four Kings, of whom Lot was taken prisoner. crd c-crq pns31 vvd p-acp dt crd n2, pp-f ro-crq n1 vbds vvn n1. (6) sermon (DIV1) 1449 Page 200
3617 5. When he married his maid Hagar, because he seemed in vain to expect Issue from Sarah. 5. When he married his maid Hagar, Because he seemed in vain to expect Issue from Sarah. crd c-crq pns31 vvd po31 n1 np1, c-acp pns31 vvd p-acp j pc-acp vvi n1 p-acp np1. (6) sermon (DIV1) 1450 Page 201
3618 6. When Hagar had conceived by him, being used hardly by Sarah, she fled away. 7. When he was commanded to be circumcised, being now an old man. 6. When Hagar had conceived by him, being used hardly by Sarah, she fled away. 7. When he was commanded to be circumcised, being now an old man. crd c-crq np1 vhd vvn p-acp pno31, vbg vvn av p-acp np1, pns31 vvd av. crd c-crq pns31 vbds vvn pc-acp vbi vvn, vbg av dt j n1. (6) sermon (DIV1) 1451 Page 201
3619 8. When Sarah was taken from him again by King Abimelech. 8. When Sarah was taken from him again by King Abimelech. crd c-crq np1 vbds vvn p-acp pno31 av p-acp n1 np1. (6) sermon (DIV1) 1453 Page 201
3620 9. When he was commanded to banish Hagar and his Son Ishmael out of his Family for ever. 9. When he was commanded to banish Hagar and his Son Ishmael out of his Family for ever. crd c-crq pns31 vbds vvn pc-acp vvi np1 cc po31 n1 np1 av pp-f po31 n1 c-acp av. (6) sermon (DIV1) 1454 Page 201
3621 10. When he was commanded to sacrifice Isaac: here was a long series or chain of Temptations, 10. When he was commanded to sacrifice Isaac: Here was a long series or chain of Temptations, crd c-crq pns31 vbds vvn pc-acp vvi np1: av vbds dt j n2 cc n1 pp-f n2, (6) sermon (DIV1) 1455 Page 201
3622 and the last link was the heaviest. and the last link was the Heaviest. cc dt ord n1 vbds dt js. (6) sermon (DIV1) 1455 Page 201
3623 We come now to the Explanation of the words, the Text saith, That God tempted Abraham: It will be necessary to understand the meaning of it: We come now to the Explanation of the words, the Text Says, That God tempted Abraham: It will be necessary to understand the meaning of it: pns12 vvb av p-acp dt n1 pp-f dt n2, dt n1 vvz, cst np1 vvd np1: pn31 vmb vbi j pc-acp vvi dt n1 pp-f pn31: (6) sermon (DIV1) 1456 Page 201
3624 for to tempt is a shrewd word, Satan is called the temptex, and it is ascribed here to God. I answer, to tempt in the Hebrew is NONLATINALPHABET, for to tempt is a shrewd word, Satan is called the temptex, and it is ascribed Here to God. I answer, to tempt in the Hebrew is, c-acp p-acp vvb vbz dt j n1, np1 vbz vvn dt n1, cc pn31 vbz vvn av p-acp np1. pns11 vvi, pc-acp vvi p-acp dt njp vbz, (6) sermon (DIV1) 1456 Page 201
3625 and sometimes NONLATINALPHABET, and this is the word in my Text here. NONLATINALPHABET, And God did tempt Abraham: and sometime, and this is the word in my Text Here., And God did tempt Abraham: cc av, cc d vbz dt n1 p-acp po11 n1 av., cc np1 vdd vvi np1: (6) sermon (DIV1) 1456 Page 201
3626 In the Greek NONLATINALPHABET and NONLATINALPHABET, to which the word NONLATINALPHABET is a-kin, it is the same properly with [ Experiri, or periculum facere ] to try one, to make tryal of, to take the experience of. In the Greek and, to which the word is akin, it is the same properly with [ Experiri, or periculum facere ] to try one, to make trial of, to take the experience of. p-acp dt jp cc, p-acp r-crq dt n1 vbz j, pn31 vbz dt d av-j p-acp [ fw-la, cc fw-la fw-la ] pc-acp vvb crd, pc-acp vvi n1 pp-f, pc-acp vvi dt n1 pp-f. (6) sermon (DIV1) 1457 Page 201
3627 And so the Schools describe it, [ Tentare est proprie experimentum sumere de eo qui tentatur ], to Tempt is to make a tryal or experience of him who is tempted: And so the Schools describe it, [ Tentare est Properly experimentum Sumere de eo qui tentatur ], to Tempt is to make a trial or experience of him who is tempted: cc av dt n2 vvb pn31, [ fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la ], pc-acp vvb vbz p-acp vvb dt n1 cc n1 pp-f pno31 r-crq vbz vvn: (6) sermon (DIV1) 1457 Page 201
3628 And so Hesychius saith that NONLATINALPHABET is properly NONLATINALPHABET; Experimentum capere, to take an experiment or tryal of. And so Hesychius Says that is properly; Experimentum capere, to take an experiment or trial of. cc av np1 vvz d vbz av-j; fw-la fw-la, pc-acp vvi dt n1 cc n1 pp-f. (6) sermon (DIV1) 1457 Page 201
3629 And thus God tempted Abraham, that is, made a tryal of, he tryed Abraham what he would do, And thus God tempted Abraham, that is, made a trial of, he tried Abraham what he would do, cc av np1 vvd np1, cst vbz, vvd dt n1 pp-f, pns31 vvd np1 r-crq pns31 vmd vdi, (6) sermon (DIV1) 1458 Page 201
3630 whether he were good mettal or no, whether his dependance on God, and love to him were true gold, or counterseit. whither he were good metal or no, whither his dependence on God, and love to him were true gold, or counterfeit. cs pns31 vbdr j n1 cc uh-dx, cs po31 n1 p-acp np1, cc vvb p-acp pno31 vbdr j n1, cc n-jn. (6) sermon (DIV1) 1458 Page 201
3631 And for God to make tryal of a servant, cannot carry so much as a shadow of evil in it, And for God to make trial of a servant, cannot carry so much as a shadow of evil in it, cc p-acp np1 p-acp vvb n1 pp-f dt n1, vmbx vvi av av-d c-acp dt n1 pp-f j-jn p-acp pn31, (6) sermon (DIV1) 1459 Page 201
3632 and therefore it might well have been translated thus, It came to pass that God tryed Abraham. and Therefore it might well have been translated thus, It Come to pass that God tried Abraham. cc av pn31 vmd av vhi vbn vvn av, pn31 vvd pc-acp vvi cst np1 vvd np1. (6) sermon (DIV1) 1459 Page 201
3633 2. Again, you must know, that to tempt or try another, is the effect of ignorance: For (as Aquinas saith) [ Nullus experimentum sumit de eo, de quo est certus ], no man makes a tryal of him, of whom he is certain, what or who he is, or what he can do. 2. Again, you must know, that to tempt or try Another, is the Effect of ignorance: For (as Aquinas Says) [ Nullus experimentum Sumit de eo, de quo est Certus ], no man makes a trial of him, of whom he is certain, what or who he is, or what he can do. crd av, pn22 vmb vvi, cst p-acp vvb cc vvb j-jn, vbz dt n1 pp-f n1: c-acp (c-acp np1 vvz) [ fw-la fw-la vvb fw-la fw-la, fw-la fw-la fw-la fw-la ], dx n1 vvz dt n1 pp-f pno31, pp-f ro-crq pns31 vbz j, r-crq cc q-crq pns31 vbz, cc r-crq pns31 vmb vdi. (6) sermon (DIV1) 1460 Page 201
3634 The end of tryal is to know, I say, we therefore try, another, that we may inform our knowledg: The end of trial is to know, I say, we Therefore try, Another, that we may inform our knowledge: dt n1 pp-f n1 vbz p-acp vvb, pns11 vvb, pns12 av vvi, j-jn, cst pns12 vmb vvi po12 n1: (6) sermon (DIV1) 1461 Page 202
3635 and therefore all proper temptation springs from ignorance or doubting. When we try a man by some experience, and Therefore all proper temptation springs from ignorance or doubting. When we try a man by Some experience, cc av d j n1 n2 p-acp n1 cc vvg. c-crq pns12 vvb dt n1 p-acp d n1, (6) sermon (DIV1) 1461 Page 202
3636 whether he loves us or no, it is because we know not, but would know whether he loves us: whither he loves us or not, it is Because we know not, but would know whither he loves us: cs pns31 vvz pno12 cc xx, pn31 vbz c-acp pns12 vvb xx, p-acp vmd vvi cs pns31 vvz pno12: (6) sermon (DIV1) 1461 Page 202
3637 when we are assured of his love to us, we try him no longer. Quest. when we Are assured of his love to us, we try him no longer. Quest. c-crq pns12 vbr vvn pp-f po31 n1 p-acp pno12, pns12 vvb pno31 av-dx av-jc. n1. (6) sermon (DIV1) 1461 Page 202
3638 You will say then, How could God try Abraham? Did not God who made the heart, know the heart of Abraham? Did not God who knows all things, know that Abraham feared God? Certainly God who knows the thoughts a-far of, knew Abraham, and all that was in Abraham, and what Abraham would do; he knew before-hand Abrahams affections to him, and therefore how is it said, that God tempted Abraham? You will say then, How could God try Abraham? Did not God who made the heart, know the heart of Abraham? Did not God who knows all things, know that Abraham feared God? Certainly God who knows the thoughts afar of, knew Abraham, and all that was in Abraham, and what Abraham would do; he knew beforehand Abrahams affections to him, and Therefore how is it said, that God tempted Abraham? pn22 vmb vvi av, q-crq vmd np1 vvb np1? vdd xx np1 r-crq vvd dt n1, vvb dt n1 pp-f np1? vdd xx np1 r-crq vvz d n2, vvb cst np1 vvd np1? av-j np1 r-crq vvz dt n2 j pp-f, vvd np1, cc d cst vbds p-acp np1, cc r-crq np1 vmd vdi; pns31 vvd av npg1 n2 p-acp pno31, cc av q-crq vbz pn31 vvn, cst np1 vvn np1? (6) sermon (DIV1) 1462 Page 202
3639 Answ. There is a two-fold tryal. First, A proper: And Secondly, A metaphorical tryal. Answer There is a twofold trial. First, A proper: And Secondly, A metaphorical trial. np1 pc-acp vbz dt n1 n1. ord, dt j: cc ord, dt j n1. (6) sermon (DIV1) 1463 Page 202
3640 1. To try properly, is [ actio nescientis ] an action of him who knows not the heart, of him whom he trys and tempts; 1. To try properly, is [ actio nescientis ] an actium of him who knows not the heart, of him whom he trys and tempts; crd p-acp vvi av-j, vbz [ fw-la fw-la ] dt n1 pp-f pno31 r-crq vvz xx dt n1, pp-f pno31 ro-crq pns31 n2 cc vvz; (6) sermon (DIV1) 1466 Page 202
3641 for (as you heard) he trys that he may know: for (as you herd) he trys that he may know: c-acp (c-acp pn22 vvd) pns31 n2 d pns31 vmb vvi: (6) sermon (DIV1) 1466 Page 202
3642 [ Tentatio propria est latentis animi alicujus exploratio ], A proper tempting, is the trying of a mans mind or disposition that lyeth latent and out of our sight: [ Tentatio propria est latentis animi alicujus exploratio ], A proper tempting, is the trying of a men mind or disposition that lies latent and out of our sighed: [ fw-la fw-la fw-la fw-la fw-la fw-la fw-la ], dt j vvg, vbz dt vvg pp-f dt ng1 n1 cc n1 cst vvz fw-la cc av pp-f po12 n1: (6) sermon (DIV1) 1466 Page 202
3643 We know not what is in him, and therefore we try him: We know not what is in him, and Therefore we try him: pns12 vvb xx r-crq vbz p-acp pno31, cc av pns12 vvb pno31: (6) sermon (DIV1) 1466 Page 202
3644 And thus God tempted not, tryed not Abraham: he needed not this tryal, that he might know Abraham: Neither did Abrahams sacrificing his Son add any thing to Gods Knowledg. But, And thus God tempted not, tried not Abraham: he needed not this trial, that he might know Abraham: Neither did Abrahams sacrificing his Son add any thing to God's Knowledge. But, cc av np1 vvd xx, vvd xx np1: pns31 vvd xx d n1, cst pns31 vmd vvi np1: av-d vdd npg1 vvg po31 n1 vvi d n1 p-acp npg1 n1. p-acp, (6) sermon (DIV1) 1466 Page 202
3645 2. There is a metaphorical tryal, or a temptation by similitude, when God doth a thing like unto those, who try that they may know; men make tryal, that they may know, and God acted in this thing like to men: 2. There is a metaphorical trial, or a temptation by similitude, when God does a thing like unto those, who try that they may know; men make trial, that they may know, and God acted in this thing like to men: crd pc-acp vbz dt j n1, cc dt n1 p-acp n1, c-crq np1 vdz dt n1 av-j p-acp d, r-crq vvb cst pns32 vmb vvi; n2 vvb n1, cst pns32 vmb vvi, cc np1 vvn p-acp d n1 av-j p-acp n2: (6) sermon (DIV1) 1467 Page 202
3646 and therefore he is said to tempt or try Abraham, though he knew all before he tryed him. and Therefore he is said to tempt or try Abraham, though he knew all before he tried him. cc av pns31 vbz vvn p-acp vvb cc vvb np1, c-acp pns31 vvd d a-acp pns31 vvd pno31. (6) sermon (DIV1) 1467 Page 202
3647 I conclude with that excellent expression of Cassiodorus, [ Tentat Deus ut erudiat, homo ut sc•at, Diabolus ut seducat ], The Devil tempts that he may seduce, man tempts that he may know, or learn, but God tempts that he may teach or instruct. I conclude with that excellent expression of Cassiodorus, [ Tentat Deus ut erudiat, homo ut sc•at, Diabolus ut seducat ], The devil tempts that he may seduce, man tempts that he may know, or Learn, but God tempts that he may teach or instruct. pns11 vvb p-acp d j n1 pp-f np1, [ fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1 ], dt n1 vvz cst pns31 vmb vvi, n1 vvz cst pns31 vmb vvi, cc vvb, p-acp np1 vvz cst pns31 vmb vvi cc vvi. (6) sermon (DIV1) 1467 Page 202
3648 So then God tempted Abraham, that is, he commanded that work whereby Abraham was tempted or tryed, but he did not try or tempt Abraham to gain any further Knowledg to himself. Object. So then God tempted Abraham, that is, he commanded that work whereby Abraham was tempted or tried, but he did not try or tempt Abraham to gain any further Knowledge to himself. Object. av av np1 vvd np1, cst vbz, pns31 vvd cst n1 c-crq np1 vbds vvn cc vvn, p-acp pns31 vdd xx vvi cc vvi np1 pc-acp vvi d av-jc n1 p-acp px31. n1. (6) sermon (DIV1) 1468 Page 202
3649 But you will say, It seems the contrary: But you will say, It seems the contrary: p-acp pn22 vmb vvi, pn31 vvz dt n-jn: (6) sermon (DIV1) 1469 Page 203
3650 for when Abraham would have really slain his son Isaac, saith God, Now I know that thou fearest God, seeing thou hast not withheld thy Son, thine only Son from me. for when Abraham would have really slave his son Isaac, Says God, Now I know that thou Fearest God, seeing thou hast not withheld thy Son, thine only Son from me. c-acp c-crq np1 vmd vhi av-j vvn po31 n1 np1, vvz np1, av pns11 vvb cst pns21 vv2 np1, vvg pns21 vh2 xx vvn po21 n1, po21 j n1 p-acp pno11. (6) sermon (DIV1) 1469 Page 203
3651 Answ. I might here cumulate the Answers both of the ancients and moderns. Answer I might Here cumulate the Answers both of the ancients and moderns. np1 pns11 vmd av vvb dt n2 d pp-f dt n2-j cc n2-j. (6) sermon (DIV1) 1470 Page 203
3652 1. Some understand it [ me tanimice ] that God should be then said to know, 1. some understand it [ me tanimice ] that God should be then said to know, crd d vvb pn31 [ pno11 n1 ] cst np1 vmd vbi av vvn pc-acp vvi, (6) sermon (DIV1) 1471 Page 203
3653 when he makes others know [ Significando per efficientem causam id quod efficitur ], by the efficient cause, signifying the effect: as we say [ Dies laetus ] a joyful day, because it makes men joyful, when he makes Others know [ Significando per efficientem Causam id quod efficitur ], by the efficient cause, signifying the Effect: as we say [ Die Laetus ] a joyful day, Because it makes men joyful, c-crq pns31 vvz n2-jn vvi [ fw-la fw-la fw-la fw-la fw-la fw-la fw-la ], p-acp dt j n1, vvg dt n1: c-acp pns12 vvb [ vvz n1 ] dt j n1, c-acp pn31 vvz n2 j, (6) sermon (DIV1) 1471 Page 203
3654 and [ Frigus pigrum ] dull or slow, cold, because it makes men slow and dull; and [ Frigus pigrum ] dull or slow, cold, Because it makes men slow and dull; cc [ np1 fw-la ] j cc j, j-jn, c-acp pn31 vvz n2 j cc j; (6) sermon (DIV1) 1471 Page 203
3655 Tristis lupinus (saith Virgil ) sad Lupine (a kind of pulse, Pliny ) because it makes men sad. Tristis lupinus (Says Virgil) sad Lupine (a kind of pulse, pliny) Because it makes men sad. fw-la fw-la (vvz np1) j n1 (dt n1 pp-f n1, np1) c-acp pn31 vvz n2 j. (6) sermon (DIV1) 1471 Page 203
3656 And according to this Hypothesis, NONLATINALPHABET in Kal, should be put for NONLATINALPHABET in Hiphil, and thus Saint Augustine, (lib. 4. de Genes. And according to this Hypothesis, in Kal, should be put for in Hiphil, and thus Saint Augustine, (lib. 4. de Genesis. cc vvg p-acp d n1, p-acp np1, vmd vbi vvn p-acp p-acp fw-la, cc av n1 np1, (n1. crd zz zz. (6) sermon (DIV1) 1472 Page 203
3657 ad liter. chap. 9.) Nunc cognovi, id est, nunc feci, ut cognos ceretur ], Now, I know, that is, now I have made that it may he known: ad liter. chap. 9.) Nunc cognovi, id est, nunc Feci, ut cognos ceretur ], Now, I know, that is, now I have made that it may he known: fw-la fw-la. n1 crd) fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la ], av, pns11 vvb, cst vbz, av pns11 vhb vvn cst pn31 vmb pns31 vvn: (6) sermon (DIV1) 1472 Page 203
3658 and [ Tom. 5. de Civitate Dei, Lib. 16. Cap. 32. ] Nunc scivi, id est, nunc sciri feci. and [ Tom. 5. de Civitate Dei, Lib. 16. Cap. 32. ] Nunc scivi, id est, nunc sciri Feci. cc [ np1 crd fw-mi vvi fw-la, np1 crd np1 crd ] fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la. (6) sermon (DIV1) 1472 Page 203
3659 Psal. 78. Nunc cognovi, id est, nunc feci te cognoscere; Psalm 78. Nunc cognovi, id est, nunc Feci te cognoscere; np1 crd fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la; (6) sermon (DIV1) 1472 Page 203
3660 ignotus enim sibi quilibet est ante interrogationem Tentationis, probatus autem Abraham factus est cognitus sibi. After the same manner doth Chrysostom expound it, writing upon the place [ NONLATINALPHABET ]; ignotus enim sibi Quilibet est ante interrogationem Tentationis, probatus autem Abraham factus est cognitus sibi. After the same manner does Chrysostom expound it, writing upon the place [ ]; fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la fw-la fw-la. p-acp dt d n1 vdz np1 vvb pn31, vvg p-acp dt n1 [ ]; (6) sermon (DIV1) 1472 Page 203
3661 now I have made known to all men, how thou worshippest God with a sincere love. now I have made known to all men, how thou Worshippest God with a sincere love. av pns11 vhb vvn vvn p-acp d n2, c-crq pns21 vv2 np1 p-acp dt j n1. (6) sermon (DIV1) 1472 Page 203
3662 2. Others understand it of Gods Approbation, for [ Verba notitiae ] words of knowledg, with the Hebrews, [ accipiuntur cum affectu & effectu ] signifie affection: Now I know that thou fearest God, that is, I approve this work of thy Obedience as an eminent testimony of thy filial fear, and sincere love. 2. Others understand it of God's Approbation, for [ Verba notitiae ] words of knowledge, with the Hebrews, [ accipiuntur cum affectu & effectu ] signify affection: Now I know that thou Fearest God, that is, I approve this work of thy obedience as an eminent testimony of thy filial Fear, and sincere love. crd ng2-jn vvb pn31 pp-f ng1 n1, p-acp [ fw-la fw-la ] n2 pp-f n1, p-acp dt np2, [ fw-la fw-la fw-la cc fw-la ] vvi n1: av pns11 vvb cst pns21 vv2 np1, cst vbz, pns11 vvb d n1 pp-f po21 n1 p-acp dt j n1 pp-f po21 j n1, cc j n1. (6) sermon (DIV1) 1473 Page 203
3663 Hilarius, scientia Dei dupliciter consideratur, vel ut notitia futuri, vel, ut approbatio facti: Hilary, scientia Dei dupliciter consideratur, vel ut notitia Future, vel, ut Approval facti: np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la, fw-la fw-la fw-la: (6) sermon (DIV1) 1473 Page 203
3664 illo modo Deus omnia novit ab aeterno, hoc quaedam in tempore, dum rem, quam cognoscit, aperte approbat, eamque sibi probari luculenter declarat. illo modo Deus omnia Novit ab aeterno, hoc quaedam in tempore, dum remembering, quam cognoscit, aperte Approbat, eamque sibi probari luculenter Declarat. fw-la fw-la fw-la fw-la fw-la fw-la fw-it, fw-la fw-la p-acp fw-la, fw-la vvg, fw-la fw-la, j n1, fw-la fw-la fw-la jc n1. (6) sermon (DIV1) 1473 Page 203
3665 3. Others understand it of a practical or experimental Knowledg: God perfectly knew Abrahams mind before: 3. Others understand it of a practical or experimental Knowledge: God perfectly knew Abrahams mind before: crd ng2-jn vvb pn31 pp-f dt j cc j n1: np1 av-j vvd npg1 vvb a-acp: (6) sermon (DIV1) 1474 Page 203
3666 but now he sees and beholds it in the work it self. but now he sees and beholds it in the work it self. cc-acp av pns31 vvz cc vvz pn31 p-acp dt vvb pn31 n1. (6) sermon (DIV1) 1474 Page 203
3667 If we take it in this sense, it is but a making God to speak here [ more hominum ], who when they have made tryal of a thing, say then that they perfectly know it. If we take it in this sense, it is but a making God to speak Here [ more hominum ], who when they have made trial of a thing, say then that they perfectly know it. cs pns12 vvb pn31 p-acp d n1, pn31 vbz p-acp dt vvg np1 pc-acp vvi av [ fw-it fw-la ], r-crq c-crq pns32 vhb vvn n1 pp-f dt n1, vvb av cst pns32 av-j vvb pn31. (6) sermon (DIV1) 1474 Page 204
3668 4. I conceive that God speaks here NONLATINALPHABET, for the Lord speaks with man after the manner of men: 4. I conceive that God speaks Here, for the Lord speaks with man After the manner of men: crd pns11 vvb cst np1 vvz av, p-acp dt n1 vvz p-acp n1 p-acp dt n1 pp-f n2: (6) sermon (DIV1) 1475 Page 204
3669 so that when he saith, Now I know that thou fearest God, the plain meaning is, Thou hast done that thing at my Command, by which, had thine affection been hid from me, it would have been made evident, how dearly thou fearest and lovest me. so that when he Says, Now I know that thou Fearest God, the plain meaning is, Thou hast done that thing At my Command, by which, had thine affection been hid from me, it would have been made evident, how dearly thou Fearest and Lovest me. av cst c-crq pns31 vvz, av pns11 vvb cst pns21 vv2 np1, dt j n1 vbz, pns21 vh2 vdn d n1 p-acp po11 n1, p-acp r-crq, vhd po21 n1 vbn vvn p-acp pno11, pn31 vmd vhi vbn vvn j, c-crq av-jn pns21 vv2 cc vv2 pno11. (6) sermon (DIV1) 1475 Page 204
3670 God is sometimes pleased to tempt and try his people: God is sometime pleased to tempt and try his people: np1 vbz av vvn p-acp vvb cc vvb po31 n1: (6) sermon (DIV1) 1476 Page 204
3671 Or thus, The Lord God thinks it good to tempt or make tryal of his Children. Or thus, The Lord God thinks it good to tempt or make trial of his Children. cc av, dt n1 np1 vvz pn31 j p-acp vvb cc vvb n1 pp-f po31 n2. (6) sermon (DIV1) 1476 Page 204
3672 You must take notice, in Scripture you shall find; You must take notice, in Scripture you shall find; pn22 vmb vvi n1, p-acp n1 pn22 vmb vvi; (6) sermon (DIV1) 1476 Page 204
3673 First, That God is said to tempt man. Secondly, And man is said to tempt God. First, That God is said to tempt man. Secondly, And man is said to tempt God. ord, cst np1 vbz vvn pc-acp vvi n1. ord, cc n1 vbz vvn pc-acp vvi np1. (6) sermon (DIV1) 1476 Page 204
3674 But we read not in Scripture, that the good angels, or devils are tempted. But we read not in Scripture, that the good Angels, or Devils Are tempted. cc-acp pns12 vvb xx p-acp n1, cst dt j n2, cc n2 vbr vvn. (6) sermon (DIV1) 1476 Page 204
3675 The reason whereof may without absurdity be enquired (if it can be found out) because they are also intellectual and rational creatures, The reason whereof may without absurdity be inquired (if it can be found out) Because they Are also intellectual and rational creatures, dt n1 c-crq vmb p-acp n1 vbi vvn (cs pn31 vmb vbi vvn av) c-acp pns32 vbr av j cc j n2, (6) sermon (DIV1) 1476 Page 204
3676 and it is the rational nature that is subject to Temptation: And the reason seems to be this, because and it is the rational nature that is Subject to Temptation: And the reason seems to be this, Because cc pn31 vbz dt j n1 cst vbz j-jn p-acp n1: cc dt n1 vvz pc-acp vbi d, c-acp (6) sermon (DIV1) 1476 Page 204
3677 The holy angels, such is their condition, that they indissolubly adhere to God: the evil angels, or devils, such is their condition, that they immutably adhere to evil: The holy Angels, such is their condition, that they indissolubly adhere to God: the evil Angels, or Devils, such is their condition, that they immutably adhere to evil: dt j n2, d vbz po32 n1, cst pns32 av-jn vvi p-acp np1: dt j-jn n2, cc n2, d vbz po32 n1, cst pns32 av-j vvi p-acp j-jn: (6) sermon (DIV1) 1477 Page 204
3678 and therefore Temptation here hath no place. and Therefore Temptation Here hath no place. cc av n1 av vhz dx n1. (6) sermon (DIV1) 1477 Page 204
3679 But now it is otherwise with man: his condition is mutable, and his state is a state of Temptation; But now it is otherwise with man: his condition is mutable, and his state is a state of Temptation; p-acp av pn31 vbz av p-acp n1: po31 n1 vbz j, cc po31 n1 vbz dt n1 pp-f n1; (6) sermon (DIV1) 1478 Page 204
3680 he hath yet heaven to lose, and hell to fall into; if he takes not care; he hath yet heaven to loose, and hell to fallen into; if he Takes not care; pns31 vhz av n1 pc-acp vvi, cc n1 pc-acp vvi p-acp; cs pns31 vvz xx n1; (6) sermon (DIV1) 1478 Page 204
3681 as long as he is in this life, he is in the way of winning or losing, and therefore here he is upon the stage of Temptation. as long as he is in this life, he is in the Way of winning or losing, and Therefore Here he is upon the stage of Temptation. c-acp av-j c-acp pns31 vbz p-acp d n1, pns31 vbz p-acp dt n1 pp-f vvg cc vvg, cc av av pns31 vbz p-acp dt n1 pp-f n1. (6) sermon (DIV1) 1478 Page 204
3682 But the Devils are in their center, out of which they cannot be moved: The devils cannot be changed, and the holy angels cannot be altered. Quest. But the Devils Are in their centre, out of which they cannot be moved: The Devils cannot be changed, and the holy Angels cannot be altered. Quest. p-acp dt n2 vbr p-acp po32 n1, av pp-f r-crq pns32 vmbx vbi vvn: dt n2 vmbx vbi vvn, cc dt j n2 vmbx vbi vvn. n1. (6) sermon (DIV1) 1479 Page 204
3683 But upon this account (you will say) there is no ground at all why God should be tempted, for he is unchangeable. But upon this account (you will say) there is no ground At all why God should be tempted, for he is unchangeable. cc-acp p-acp d n1 (pn22 vmb vvi) pc-acp vbz dx n1 p-acp d c-crq np1 vmd vbi vvn, c-acp pns31 vbz j-u. (6) sermon (DIV1) 1480 Page 204
3684 Answ. God in himself is such, that he cannot be tempted; yet by the ignorance of man, it comes to pass that God is tempted. Answer God in himself is such, that he cannot be tempted; yet by the ignorance of man, it comes to pass that God is tempted. np1 np1 p-acp px31 vbz d, cst pns31 vmbx vbi vvn; av p-acp dt n1 pp-f n1, pn31 vvz pc-acp vvi cst np1 vbz vvn. (6) sermon (DIV1) 1481 Page 204
3685 But I say, in Scripture you shall find that, 1. God is said to tempt man. And, But I say, in Scripture you shall find that, 1. God is said to tempt man. And, cc-acp pns11 vvb, p-acp n1 pn22 vmb vvi d, crd np1 vbz vvn pc-acp vvi n1. np1, (6) sermon (DIV1) 1482 Page 204
3686 2. Man is said to tempt God. 2. Man is said to tempt God. crd n1 vbz vvn pc-acp vvi np1. (6) sermon (DIV1) 1484 Page 204
3687 1. Man is said to tempt God; and this is, when a man makes a tryal of God, whether he be wise, or powerful, just, or true and good. 1. Man is said to tempt God; and this is, when a man makes a trial of God, whither he be wise, or powerful, just, or true and good. crd n1 vbz vvn p-acp vvb np1; cc d vbz, c-crq dt n1 vvz dt n1 pp-f np1, cs pns31 vbb j, cc j, j, cc j cc j. (6) sermon (DIV1) 1485 Page 205
3688 To tempt or try God, may be sometimes good, and sometimes bad. 1. Sometimes there is a good and lawful tryal and tempting of God: To tempt or try God, may be sometime good, and sometime bad. 1. Sometime there is a good and lawful trial and tempting of God: p-acp vvb cc vvb np1, vmb vbi av j, cc av j. crd av a-acp vbz dt j cc j n1 cc vvg pp-f np1: (6) sermon (DIV1) 1486 Page 205
3689 When we humbly and submissively put him to do something to confirm our faith. Thus Gideon tried and proved the Lord: When we humbly and submissively put him to do something to confirm our faith. Thus gideon tried and proved the Lord: c-crq pns12 av-j cc av-j vvd pno31 pc-acp vdi pi pc-acp vvi po12 n1. av np1 vvn cc vvd dt n1: (6) sermon (DIV1) 1487 Page 205
3690 Gideon tempted or proved God, but 'twas acceptable to God, because he did it simply with an humble heart. But, gideon tempted or proved God, but 'twas acceptable to God, Because he did it simply with an humble heart. But, np1 vvd cc vvd np1, cc-acp pn31|vbds j p-acp np1, c-acp pns31 vdd pn31 av-j p-acp dt j n1. p-acp, (6) sermon (DIV1) 1487 Page 205
3691 2. To tempt God, is for the most part taken in an ill sense: 2. To tempt God, is for the most part taken in an ill sense: crd p-acp vvi np1, vbz p-acp dt av-ds n1 vvn p-acp dt j-jn n1: (6) sermon (DIV1) 1488 Page 205
3692 I say, there is a sinful tempting of God, and it ariseth either out of distrust, or impatience, or rash presumption, or pride, or too much confidence: of this you may read in Exod. 17. 2, 7, I say, there is a sinful tempting of God, and it arises either out of distrust, or impatience, or rash presumption, or pride, or too much confidence: of this you may read in Exod 17. 2, 7, pns11 vvb, pc-acp vbz dt j vvg pp-f np1, cc pn31 vvz d av pp-f vvb, cc n1, cc j n1, cc n1, cc av d n1: pp-f d pn22 vmb vvi p-acp np1 crd crd, crd, (6) sermon (DIV1) 1488 Page 205
3693 When the people wanted water, 'tis said, They did chide with Moses: When the people wanted water, it's said, They did chide with Moses: c-crq dt n1 vvd n1, pn31|vbz vvn, pns32 vdd vvi p-acp np1: (6) sermon (DIV1) 1488 Page 205
3694 and Moses said unto them, Why chide you with me? Wherefore do you tempt the Lord? At the seventh verse, And he called the name of the place Massah and Meribah, and Moses said unto them, Why chide you with me? Wherefore do you tempt the Lord? At the seventh verse, And he called the name of the place Massah and Meribah, cc np1 vvd p-acp pno32, uh-crq vvb pn22 p-acp pno11? q-crq vdb pn22 vvi dt n1? p-acp dt ord n1, cc pns31 vvd dt n1 pp-f dt n1 np1 cc np1, (6) sermon (DIV1) 1488 Page 205
3695 because of the chiding of the children of Israel, and because they tempted the Lord, &c. Because of the chiding of the children of Israel, and Because they tempted the Lord, etc. c-acp pp-f dt n-vvg pp-f dt n2 pp-f np1, cc c-acp pns32 vvd dt n1, av (6) sermon (DIV1) 1488 Page 205
3696 2. God is said in Scripture to tempt man: which is the business of my Text, 2. God is said in Scripture to tempt man: which is the business of my Text, crd np1 vbz vvn p-acp n1 p-acp vvb n1: r-crq vbz dt n1 pp-f po11 n1, (6) sermon (DIV1) 1489 Page 205
3697 and the subject of this present Discourse: And herein I shall (God willing) shew you four things: and the Subject of this present Discourse: And herein I shall (God willing) show you four things: cc dt j-jn pp-f d j n1: cc av pns11 vmb (np1 vvg) vvb pn22 crd n2: (6) sermon (DIV1) 1489 Page 205
3698 1. That God doth tempt man. 1. That God does tempt man. crd cst np1 vdz vvi n1. (6) sermon (DIV1) 1490 Page 205
3699 2. It stands with Gods Holiness to tempt man, his Holiness and Righteousness to tempt man. 3. Why God tempts man. 2. It Stands with God's Holiness to tempt man, his Holiness and Righteousness to tempt man. 3. Why God tempts man. crd pn31 vvz p-acp ng1 n1 pc-acp vvi n1, po31 n1 cc n1 pc-acp vvi n1. crd q-crq np1 vvz n1. (6) sermon (DIV1) 1491 Page 205
3700 4. How God doth tempt man. 1. God he doth tempt man: he doth tempt and try men. 4. How God does tempt man. 1. God he does tempt man: he does tempt and try men. crd c-crq np1 vdz vvi n1. crd np1 pns31 vdz vvi n1: pns31 vdz vvi cc vvb n2. (6) sermon (DIV1) 1493 Page 205
3701 He makes experience, and tryeth what they are, and what is in them: He makes experience, and trieth what they Are, and what is in them: pns31 vvz n1, cc vvz r-crq pns32 vbr, cc r-crq vbz p-acp pno32: (6) sermon (DIV1) 1494 Page 205
3702 When the children of Israel came to Marah, the waters were bitter, and the people murmured, saying, What shall we drink? And God shewed Moses a tree, which when he had cast into the waters, the waters were made sweet; When the children of Israel Come to Marah, the waters were bitter, and the people murmured, saying, What shall we drink? And God showed Moses a tree, which when he had cast into the waters, the waters were made sweet; c-crq dt n2 pp-f np1 vvd p-acp np1, dt n2 vbdr j, cc dt n1 vvd, vvg, q-crq vmb pns12 vvi? cc np1 vvd np1 dt n1, r-crq c-crq pns31 vhd vvn p-acp dt n2, dt n2 vbdr vvn j; (6) sermon (DIV1) 1494 Page 205
3703 and (saith the Text) there he proved them. So in Exod. 16. 4, they murmur for want of bread, And the Lord said unto Moses, and (Says the Text) there he proved them. So in Exod 16. 4, they murmur for want of bred, And the Lord said unto Moses, cc (vvz dt n1) a-acp pns31 vvd pno32. av p-acp np1 crd crd, pns32 vvb p-acp n1 pp-f n1, cc dt n1 vvd p-acp np1, (6) sermon (DIV1) 1494 Page 205
3704 Behold, I will rain bread from heaven for you: Behold, I will rain bred from heaven for you: vvb, pns11 vmb vvi n1 p-acp n1 p-acp pn22: (6) sermon (DIV1) 1494 Page 205
3705 and the people shall go out, and gather a certain rate every day, that I may prove them, and the people shall go out, and gather a certain rate every day, that I may prove them, cc dt n1 vmb vvi av, cc vvi dt j n1 d n1, cst pns11 vmb vvi pno32, (6) sermon (DIV1) 1494 Page 205
3706 whether they will walk in my law, or no. whither they will walk in my law, or no. cs pns32 vmb vvi p-acp po11 n1, cc uh-dx. (6) sermon (DIV1) 1494 Page 205
3707 God tempts his people, and it is to try them and prove them, whether they will serve him, and his designs. God tempts his people, and it is to try them and prove them, whither they will serve him, and his designs. np1 vvz po31 n1, cc pn31 vbz p-acp vvb pno32 cc vvb pno32, cs pns32 vmb vvi pno31, cc po31 n2. (6) sermon (DIV1) 1494 Page 206
3708 And in Deut. 8. 2, Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, And in Deuteronomy 8. 2, Thou shalt Remember all the Way which the Lord thy God led thee these forty Years in the Wilderness, to humble thee, cc p-acp np1 crd crd, pns21 vm2 vvi d dt n1 r-crq dt n1 po21 n1 vvd pno21 d crd n2 p-acp dt n1, pc-acp vvi pno21, (6) sermon (DIV1) 1494 Page 206
3709 and to prove thee, to know what was in thy heart, whether thou wouldst keep his Commandments, or no. and to prove thee, to know what was in thy heart, whither thou Wouldst keep his commandments, or no. cc pc-acp vvi pno21, pc-acp vvi r-crq vbds p-acp po21 n1, cs pns21 vmd2 vvi po31 n2, cc uh-dx. (6) sermon (DIV1) 1494 Page 206
3710 So that to prove, is no more than to tempt, and to tempt is no more than to prove: So that to prove, is no more than to tempt, and to tempt is no more than to prove: av cst pc-acp vvi, vbz dx dc cs pc-acp vvi, cc pc-acp vvi vbz dx dc cs pc-acp vvi: (6) sermon (DIV1) 1494 Page 206
3711 God led Israel through the wilderness, through many difficulties, it was to prove and tempt them to know what was in their hearts. Object. God led Israel through the Wilderness, through many difficulties, it was to prove and tempt them to know what was in their hearts. Object. np1 vvd np1 p-acp dt n1, p-acp d n2, pn31 vbds p-acp vvb cc vvb pno32 p-acp vvb r-crq vbds p-acp po32 n2. n1. (6) sermon (DIV1) 1494 Page 206
3712 But it is said in James 1. 13, 14, that God tempts no man; Let no man say when he is tempted, I am tempted of God: But it is said in James 1. 13, 14, that God tempts no man; Let no man say when he is tempted, I am tempted of God: p-acp pn31 vbz vvn p-acp np1 crd crd, crd, cst np1 vvz dx n1; vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1: (6) sermon (DIV1) 1495 Page 206
3713 for God cannot be tempted with evil, neither tempteth he any man: for God cannot be tempted with evil, neither tempts he any man: c-acp np1 vmbx vbi vvn p-acp n-jn, av-dx vvz pns31 d n1: (6) sermon (DIV1) 1495 Page 206
3714 But every man when he is tempted, is drawn away of his own lust, and enticed. But every man when he is tempted, is drawn away of his own lust, and enticed. cc-acp d n1 c-crq pns31 vbz vvn, vbz vvn av pp-f po31 d n1, cc vvn. (6) sermon (DIV1) 1495 Page 206
3715 Here it is said, that God tempts not any man, yet it is said in my Text, That God tempted Abraham: Here it is said, that God tempts not any man, yet it is said in my Text, That God tempted Abraham: av pn31 vbz vvn, cst np1 vvz xx d n1, av pn31 vbz vvn p-acp po11 n1, cst np1 vvd np1: (6) sermon (DIV1) 1495 Page 206
3716 How can these stand together? Answ. There is a two-fold way of Temptation. 1. There is Tentatio probationis. 2. There is Tentatio seductionis. How can these stand together? Answer There is a twofold Way of Temptation. 1. There is Tentatio probationis. 2. There is Tentatio seductionis. q-crq vmb d vvi av? np1 pc-acp vbz dt n1 n1 pp-f n1. crd pc-acp vbz fw-la fw-la. crd pc-acp vbz fw-la fw-la. (6) sermon (DIV1) 1495 Page 206
3717 1. There is a tempting by way of Tryal or Probation: and thus God (as ye heard) tempted Abraham to try his Obedience: 1. There is a tempting by Way of Trial or Probation: and thus God (as you herd) tempted Abraham to try his obedience: crd pc-acp vbz dt j-vvg p-acp n1 pp-f n1 cc n1: cc av np1 (c-acp pn22 vvd) vvd np1 pc-acp vvi po31 n1: (6) sermon (DIV1) 1499 Page 206
3718 and he tempts his people to prove their graces; he presents them with Trials, that their graces may be known, or their pride discovered, and brought low. and he tempts his people to prove their graces; he presents them with Trials, that their graces may be known, or their pride discovered, and brought low. cc pns31 vvz po31 n1 p-acp vvb po32 n2; pns31 vvz pno32 p-acp n2, cst po32 n2 vmb vbi vvn, cc po32 n1 vvn, cc vvd av-j. (6) sermon (DIV1) 1499 Page 206
3719 There is a tempting by way of seducement: and thus is James to be understood, that God tempts not any man, that is, he seduceth and enticeth no man to sin: There is a tempting by Way of seducement: and thus is James to be understood, that God tempts not any man, that is, he seduceth and entices no man to since: pc-acp vbz dt j-vvg p-acp n1 pp-f n1: cc av vbz np1 pc-acp vbi vvn, cst np1 vvz xx d n1, cst vbz, pns31 vvz cc vvz dx n1 p-acp n1: (6) sermon (DIV1) 1500 Page 206
3720 he suggests no evil, nor instilleth any impure thoughts, nor casts any sinful insusions into the heart: he suggests no evil, nor instilleth any impure thoughts, nor Cast any sinful insusions into the heart: pns31 vvz dx j-jn, ccx vvz d j n2, ccx vvz d j n2 p-acp dt n1: (6) sermon (DIV1) 1500 Page 206
3721 Thus, be sure of it, God he tempteth not, either by inward solicitation, or by such an outward dispensation, as may inforce to sin; Thus, be sure of it, God he tempts not, either by inward solicitation, or by such an outward Dispensation, as may enforce to since; av, vbb j pp-f pn31, np1 pns31 vvz xx, av-d p-acp j n1, cc p-acp d dt j n1, c-acp vmb vvi p-acp n1; (6) sermon (DIV1) 1500 Page 206
3722 he that is the ultor or avenger of sin, cannot be the Author of sin: he that is the ultor or avenger of since, cannot be the Author of since: pns31 cst vbz dt n1 cc n1 pp-f n1, vmbx vbi dt n1 pp-f n1: (6) sermon (DIV1) 1500 Page 206
3723 Thus let his people look upon him, he trieth their obedience, but doth not stir them up to sin. Thus let his people look upon him, he trieth their Obedience, but does not stir them up to since. av vvb po31 n1 vvi p-acp pno31, pns31 vvz po32 n1, cc-acp vdz xx vvi pno32 a-acp p-acp n1. (6) sermon (DIV1) 1500 Page 206
3724 2. It stands with Gods Holiness and Righteousness to tempt and try his people. That you may understand this, you must know that, 2. It Stands with God's Holiness and Righteousness to tempt and try his people. That you may understand this, you must know that, crd pn31 vvz p-acp npg1 n1 cc n1 p-acp vvb cc vvb po31 n1. cst pn22 vmb vvi d, pn22 vmb vvi d, (6) sermon (DIV1) 1501 Page 206
3725 1. There are Temptations which are good. And 1. There Are Temptations which Are good. And crd pc-acp vbr n2 r-crq vbr j. cc (6) sermon (DIV1) 1502 Page 207
3726 2. There are Temptations which are evil. Gods Temptations or Tryals of men are very good; for as you heard, God cannot tempt to sin; 2. There Are Temptations which Are evil. God's Temptations or Trials of men Are very good; for as you herd, God cannot tempt to since; crd pc-acp vbr n2 r-crq vbr j-jn. npg1 n2 cc n2 pp-f n2 vbr av j; p-acp c-acp pn22 vvd, np1 vmbx vvb p-acp n1; (6) sermon (DIV1) 1503 Page 207
3727 and our answer to that Text in Jam. 1. 13, would resolve you here, and untie this knot: and our answer to that Text in Jam. 1. 13, would resolve you Here, and untie this knot: cc po12 n1 p-acp d n1 p-acp np1 crd crd, vmd vvi pn22 av, cc vvi d n1: (6) sermon (DIV1) 1503 Page 207
3728 Yet for farther Dilucidation, I pray you understand, that to make a Temptation good, there are three things required. Yet for farther Dilucidation, I pray you understand, that to make a Temptation good, there Are three things required. av p-acp jc n1, pns11 vvb pn22 vvb, cst pc-acp vvi dt n1 j, a-acp vbr crd n2 vvn. (6) sermon (DIV1) 1503 Page 207
3729 1. He that tempts or tries another, must have [ jus tentandi ] a Right or Authority to do it. 1. He that tempts or tries Another, must have [ jus tentandi ] a Right or authority to do it. crd pns31 cst vvz cc vvz j-jn, vmb vhi [ fw-la fw-la ] dt j-jn cc n1 pc-acp vdi pn31. (6) sermon (DIV1) 1504 Page 207
3730 2. He must have a just and good end. And Thirdly, He must tempt or try in a just way, or by righteous means. 2. He must have a just and good end. And Thirdly, He must tempt or try in a just Way, or by righteous means. crd pns31 vmb vhi dt j cc j n1. cc ord, pns31 vmb vvi cc vvi p-acp dt j n1, cc p-acp j n2. (6) sermon (DIV1) 1505 Page 207
3731 1. He that tempts or tries another, must have jus tentandi, a just Right or Authority to do it: 1. He that tempts or tries Another, must have jus tentandi, a just Right or authority to do it: crd pns31 cst vvz cc vvz j-jn, vmb vhi fw-la fw-la, dt j n-jn cc n1 pc-acp vdi pn31: (6) sermon (DIV1) 1507 Page 207
3732 and this Right God hath to tempt and try men: For they are his creatures, and the work of his hands: and this Right God hath to tempt and try men: For they Are his creatures, and the work of his hands: cc d j-jn n1 vhz p-acp vvi cc vvi n2: c-acp pns32 vbr po31 n2, cc dt n1 pp-f po31 n2: (6) sermon (DIV1) 1507 Page 207
3733 He hath a glorious Soveraignty and Dominion over Angels and Men which he made: He hath a glorious Sovereignty and Dominion over Angels and Men which he made: pns31 vhz dt j n1 cc n1 p-acp n2 cc n2 r-crq pns31 vvd: (6) sermon (DIV1) 1507 Page 207
3734 Have not parents a power to try the Obedience of their Children, so the means they use be just and lawful? May not a General try the Valour and skill of his Soldiers? and do not you try and prove the swiftness of your horse? Nay, may not a mam (a just measure being observed) try his own strength? Have not Parents a power to try the obedience of their Children, so the means they use be just and lawful? May not a General try the Valour and skill of his Soldiers? and do not you try and prove the swiftness of your horse? Nay, may not a mam (a just measure being observed) try his own strength? vhb xx n2 dt n1 pc-acp vvi dt n1 pp-f po32 n2, av dt n2 pns32 vvb vbb j cc j? vmb xx dt j vvi dt n1 cc n1 pp-f po31 n2? cc vdb xx pn22 vvi cc vvi dt n1 pp-f po22 n1? uh-x, vmb xx dt fw-la (dt j n1 vbg vvn) vvi po31 d n1? (6) sermon (DIV1) 1507 Page 207
3735 Seeing then God is the supream Rector and Governour of the World, surely he hath an undoubted Right and Authority to tempt and try the dispositions of men, Seeing then God is the supreme Rector and Governor of the World, surely he hath an undoubted Right and authority to tempt and try the dispositions of men, vvg av np1 vbz dt j n1 cc n1 pp-f dt n1, av-j pns31 vhz dt j j-jn cc n1 pc-acp vvi cc vvi dt n2 pp-f n2, (6) sermon (DIV1) 1508 Page 207
3736 and the virtue of his Saints. and the virtue of his Saints. cc dt n1 pp-f po31 n2. (6) sermon (DIV1) 1508 Page 207
3737 2. To make a temptation good, he that tempts or tries, must have a just and good end: and this leads us to the 2. To make a temptation good, he that tempts or tries, must have a just and good end: and this leads us to the crd p-acp vvi dt n1 j, pns31 cst vvz cc vvz, vmb vhi dt j cc j n1: cc d vvz pno12 p-acp dt (6) sermon (DIV1) 1509 Page 207
3738 3. Point, why God tempts and tries his people: and that is three-fold, 1. His own Glory. 3. Point, why God tempts and tries his people: and that is threefold, 1. His own Glory. crd n1, q-crq np1 vvz cc vvz po31 n1: cc cst vbz j, crd po31 d n1. (6) sermon (DIV1) 1510 Page 207
3739 2. To manifest the vertues of his people. 3. To manifest and draw out their infirmities. 2. To manifest the Virtues of his people. 3. To manifest and draw out their infirmities. crd p-acp j dt n2 pp-f po31 n1. crd p-acp j cc vvi av po32 n2. (6) sermon (DIV1) 1512 Page 207
3740 1. One end why God tempts and tries his Saints, is to manifest and discover their graces, virtues, and perfections; 1. One end why God tempts and tries his Saints, is to manifest and discover their graces, Virtues, and perfections; crd crd n1 c-crq np1 vvz cc vvz po31 n2, vbz pc-acp vvi cc vvi po32 n2, n2, cc n2; (6) sermon (DIV1) 1514 Page 207
3741 and this was one reason why God tempted Abraham; God tryed Abraham, that it may be known that he feared God: and this was one reason why God tempted Abraham; God tried Abraham, that it may be known that he feared God: cc d vbds crd n1 c-crq np1 vvd np1; np1 vvd np1, cst pn31 vmb vbi vvn cst pns31 vvd np1: (6) sermon (DIV1) 1514 Page 207
3742 Did not God know it before? Yes: but, Sirs, God speaks after the manner of men; Did not God know it before? Yes: but, Sirs, God speaks After the manner of men; vdd xx np1 vvb pn31 a-acp? uh: cc-acp, n2, np1 vvz p-acp dt n1 pp-f n2; (6) sermon (DIV1) 1514 Page 207
3743 he deals with man, after the manner of men: he deals with man, After the manner of men: pns31 vvz p-acp n1, p-acp dt n1 pp-f n2: (6) sermon (DIV1) 1514 Page 207
3744 God knew Abraham loved him, and feared him, but God speaks to Abraham as a man, Now I know that thou fearest me, and lovest me: God knew Abraham loved him, and feared him, but God speaks to Abraham as a man, Now I know that thou Fearest me, and Lovest me: np1 vvd np1 vvd pno31, cc vvd pno31, cc-acp np1 vvz p-acp np1 p-acp dt n1, av pns11 vvb cst pns21 vv2 pno11, cc vv2 pno11: (6) sermon (DIV1) 1514 Page 208
3745 God will have the graces, vertues, and perfections of his Saints manifested and discovered. God will have the graces, Virtues, and perfections of his Saints manifested and discovered. np1 vmb vhi dt n2, n2, cc n2 pp-f po31 n2 vvn cc vvn. (6) sermon (DIV1) 1514 Page 208
3746 2. Another end why God tempts and tries his people, is to discover and draw out their infirmities: 2. another end why God tempts and tries his people, is to discover and draw out their infirmities: crd j-jn n1 c-crq np1 vvz cc vvz po31 n1, vbz p-acp vvb cc vvb av po32 n2: (6) sermon (DIV1) 1515 Page 208
3747 [ Ʋt latens creaturae vitium patefiat ], that some latent vice or sin of the Creature may be made manifest: Thus the Text saith concerning Hezekiah, That in the business of the embassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. [ Ʋt latens creaturae Vitium patefiat ], that Some latent vice or sin of the Creature may be made manifest: Thus the Text Says Concerning Hezekiah, That in the business of the Ambassadors of the Princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. [ av-js vvz fw-la fw-la fw-la ], cst d fw-la fw-la cc vvb pp-f dt n1 vmb vbi vvn j: av dt n1 vvz vvg np1, cst p-acp dt n1 pp-f dt n2 pp-f dt n2 pp-f np1, r-crq vvd p-acp pno31 pc-acp vvi pp-f dt n1 cst vbds vdn p-acp dt n1, np1 vvd pno31, pc-acp vvi pno31, cst pns31 vmd vvi d cst vbds p-acp po31 n1. (6) sermon (DIV1) 1515 Page 208
3748 Sirs, Hezekiah, God had appeared in doing great wonders for him; Sirs, Hezekiah, God had appeared in doing great wonders for him; n2, np1, np1 vhd vvn p-acp vdg j n2 p-acp pno31; (6) sermon (DIV1) 1516 Page 208
3749 when Sennacherib came with a great Army against him, the Lord sent an Angel which cut off all the mighty men of Valour, when Sennacherib Come with a great Army against him, the Lord sent an Angel which Cut off all the mighty men of Valour, c-crq np1 vvd p-acp dt j n1 p-acp pno31, dt n1 vvd dt n1 r-crq vvd a-acp d dt j n2 pp-f n1, (6) sermon (DIV1) 1516 Page 208
3750 and the Leaders and Captains in the Camp of the King of Assyria; then there came Embassadors from the King of Babylon to Honour and Court Hezekiah, because God had done so much for him: and the Leaders and Captains in the Camp of the King of Assyria; then there Come ambassadors from the King of Babylon to Honour and Court Hezekiah, Because God had done so much for him: cc dt n2 cc n2 p-acp dt n1 pp-f dt n1 pp-f np1; av a-acp vvd n2 p-acp dt n1 pp-f np1 pc-acp vvi cc n1 np1, p-acp np1 vhd vdn av av-d p-acp pno31: (6) sermon (DIV1) 1516 Page 208
3751 By this transaction Hezekiah grew proud, and God let him alone, and left him, to try him: By this transaction Hezekiah grew proud, and God let him alone, and left him, to try him: p-acp d n1 np1 vvd j, cc np1 vvb pno31 av-j, cc vvd pno31, p-acp vvb pno31: (6) sermon (DIV1) 1516 Page 208
3752 It is one of Gods glorious works to tempt a proud man, and leave him to himself. It is one of God's glorious works to tempt a proud man, and leave him to himself. pn31 vbz crd pp-f npg1 j n2 pc-acp vvi dt j n1, cc vvb pno31 pc-acp px31. (6) sermon (DIV1) 1516 Page 208
3753 Observe the difference between the second temptation: First when he tempts a man to discover his graces, this is from God himself; Observe the difference between the second temptation: First when he tempts a man to discover his graces, this is from God himself; vvb dt n1 p-acp dt ord n1: ord c-crq pns31 vvz dt n1 pc-acp vvi po31 n2, d vbz p-acp np1 px31; (6) sermon (DIV1) 1516 Page 208
3754 but when God tempts to discover sin, it is the cause of him who is tempted, but when God tempts to discover since, it is the cause of him who is tempted, cc-acp c-crq np1 vvz pc-acp vvi n1, pn31 vbz dt n1 pp-f pno31 r-crq vbz vvn, (6) sermon (DIV1) 1516 Page 208
3755 and not in God who tempts him. and not in God who tempts him. cc xx p-acp np1 r-crq vvz pno31. (6) sermon (DIV1) 1516 Page 208
3756 3. The third end why God tempts his people, is for his glory. Job was tempted most sadly; 3. The third end why God tempts his people, is for his glory. Job was tempted most sadly; crd dt ord vvb c-crq np1 vvz po31 n1, vbz p-acp po31 n1. np1 vbds vvn av-ds av-j; (6) sermon (DIV1) 1517 Page 208
3757 and though the temptation was executed by Satan, yet it was instituted and appointed by Gods Ordination. and though the temptation was executed by Satan, yet it was instituted and appointed by God's Ordination. cc cs dt n1 vbds vvn p-acp np1, av pn31 vbds vvn cc vvn p-acp npg1 n1. (6) sermon (DIV1) 1517 Page 208
3758 God had owned Job for his servant, and his brave servant too, for an upright man, one that feared God, and eschewed evil: God had owned Job for his servant, and his brave servant too, for an upright man, one that feared God, and Eschewed evil: np1 vhd j-vvn np1 p-acp po31 n1, cc po31 j n1 av, c-acp dt j n1, pi cst vvd np1, cc vvd j-jn: (6) sermon (DIV1) 1518 Page 208
3759 Have you so good and high an opinion of him, saith Satan? do but touch his estate, Have you so good and high an opinion of him, Says Satan? do but touch his estate, vhb pn22 av j cc j dt n1 pp-f pno31, vvz np1? vdb cc-acp vvb po31 n1, (6) sermon (DIV1) 1518 Page 208
3760 and his body, and he will curse thee to thy face: and his body, and he will curse thee to thy face: cc po31 n1, cc pns31 vmb vvi pno21 p-acp po21 n1: (6) sermon (DIV1) 1518 Page 208
3761 sayst thou so, saith God? tempt him, saith God, and try him to the uttermost, I will give thee a Warrant and Commission to do it: Sayest thou so, Says God? tempt him, Says God, and try him to the uttermost, I will give thee a Warrant and Commission to do it: vv2 pns21 av, vvz np1? vvb pno31, vvz np1, cc vvb pno31 p-acp dt j, pns11 vmb vvi pno21 dt vvb cc n1 pc-acp vdi pn31: (6) sermon (DIV1) 1518 Page 208
3762 Satan sets upon him, as far as God enlarged his Commission: and Job was grievously afflicted, yet found upright in the main, steel to the back, and made Gods word good: Satan sets upon him, as Far as God enlarged his Commission: and Job was grievously afflicted, yet found upright in the main, steel to the back, and made God's word good: np1 vvz p-acp pno31, c-acp av-j c-acp np1 vvd po31 n1: cc np1 vbds av-j vvn, av vvd av-j p-acp dt j, n1 p-acp dt n1, cc vvd npg1 n1 j: (6) sermon (DIV1) 1518 Page 208
3763 How did God gain glory over Satan here? Glory to his truth: what God had said of Jobs commendation, Job verified: How did God gain glory over Satan Here? Glory to his truth: what God had said of Jobs commendation, Job verified: c-crq vdd np1 vvi n1 p-acp np1 av? n1 p-acp po31 n1: r-crq np1 vhd vvn pp-f n2 n1, n1 vvn: (6) sermon (DIV1) 1518 Page 208
3764 Glory to his Holiness, that he kept upright and gracious servants: Glory to his Holiness, that he kept upright and gracious Servants: n1 p-acp po31 n1, cst pns31 vvd av-j cc j n2: (6) sermon (DIV1) 1518 Page 209
3765 Glory to his excellency and all-sufficiency, that his servants will not part with him for any other master; Glory to his excellency and All-sufficiency, that his Servants will not part with him for any other master; n1 p-acp po31 n1 cc n1, cst po31 n2 vmb xx vvi p-acp pno31 p-acp d j-jn n1; (6) sermon (DIV1) 1518 Page 209
3766 let their afflictions and hardships in his service, be what they will; let their afflictions and hardships in his service, be what they will; vvb po32 n2 cc n2 p-acp po31 n1, vbb r-crq pns32 vmb; (6) sermon (DIV1) 1518 Page 209
3767 they will not change their God, he is a better Lord and Master with afflictions, than the World is or can be with all sugar'd-sops of honour or prosperity: his service is worth all their afflictions and sorrows in it; they will not change their God, he is a better Lord and Master with afflictions, than the World is or can be with all sugar'd-sops of honour or Prosperity: his service is worth all their afflictions and sorrows in it; pns32 vmb xx vvi po32 n1, pns31 vbz dt jc n1 cc n1 p-acp n2, cs dt n1 vbz cc vmb vbi p-acp d n2 pp-f vvb cc n1: po31 n1 vbz j av-d po32 n2 cc n2 p-acp pn31; (6) sermon (DIV1) 1518 Page 209
3768 that poverty with God, is better than riches, and reproaches with God are better than honours: that poverty with God, is better than riches, and Reproaches with God Are better than honours: cst n1 p-acp np1, vbz jc cs n2, cc n2 p-acp np1 vbr jc cs n2: (6) sermon (DIV1) 1518 Page 209
3769 How is Gods worth and glory magnified here by Jobs Temptations? 2. God gains Glory from his Saints themselves, I say, his tempted Saints: How is God's worth and glory magnified Here by Jobs Temptations? 2. God gains Glory from his Saints themselves, I say, his tempted Saints: c-crq vbz npg1 n1 cc n1 vvn av p-acp n2 n2? crd np1 vvz n1 p-acp po31 n2 px32, pns11 vvb, po31 vvn n2: (6) sermon (DIV1) 1518 Page 209
3770 They will afterwards admire, and adore, and thank, and praise him, that his Soveraignty would make use of them unworthly wretches, They will afterwards admire, and adore, and thank, and praise him, that his Sovereignty would make use of them unworthly wretches, pns32 vmb av vvi, cc vvi, cc vvb, cc vvi pno31, cst po31 n1 vmd vvi n1 pp-f pno32 j n2, (6) sermon (DIV1) 1519 Page 209
3771 for his service, and honour them with any employment for him: for his service, and honour them with any employment for him: p-acp po31 n1, cc n1 pno32 p-acp d n1 p-acp pno31: (6) sermon (DIV1) 1519 Page 209
3772 that his free grace would give them grace to engage for him, rather than sin: that his power would bear them up with strength under their trials and temptations, that his free grace would give them grace to engage for him, rather than since: that his power would bear them up with strength under their trials and temptations, cst po31 j n1 vmd vvi pno32 vvi pc-acp vvi p-acp pno31, av-c cs n1: cst po31 n1 vmd vvi pno32 a-acp p-acp n1 p-acp po32 n2 cc n2, (6) sermon (DIV1) 1519 Page 209
3773 for they ascribe all, both Combat and Victory, to his power, saying, Who was sufficient for these things? that his power should be made perfect in their weakness; that he should by weak instruments do such great things; for they ascribe all, both Combat and Victory, to his power, saying, Who was sufficient for these things? that his power should be made perfect in their weakness; that he should by weak Instruments do such great things; c-acp pns32 vvb d, d vvb cc n1, p-acp po31 n1, vvg, r-crq vbds j p-acp d n2? cst po31 n1 vmd vbi vvn j p-acp po32 n1; cst pns31 vmd p-acp j n2 vdb d j n2; (6) sermon (DIV1) 1519 Page 209
3774 preserve small sparks of fire in so great a Sea of trials, and keep weak candles alive in the face of such strong winds and assaults; preserve small sparks of fire in so great a Sea of trials, and keep weak Candles alive in the face of such strong winds and assaults; vvb j n2 pp-f n1 p-acp av j dt n1 pp-f n2, cc vvi j n2 j p-acp dt n1 pp-f d j n2 cc n2; (6) sermon (DIV1) 1519 Page 209
3775 that God by such poor twigs as they are, should beat the old great serpent: Oh, this makes much for the praise of his power, that his mercy should watch over them in their temptations, that God by such poor twigs as they Are, should beatrice the old great serpent: O, this makes much for the praise of his power, that his mercy should watch over them in their temptations, cst np1 p-acp d j n2 c-acp pns32 vbr, vmd vvi dt j j n1: uh, d vvz d p-acp dt n1 pp-f po31 n1, cst po31 n1 vmd vvi p-acp pno32 p-acp po32 n2, (6) sermon (DIV1) 1519 Page 209
3776 and turn all to their good, refine them from their dross, accept what was good in them, and turn all to their good, refine them from their dross, accept what was good in them, cc vvi d p-acp po32 j, vvb pno32 p-acp po32 n1, vvb r-crq vbds j p-acp pno32, (6) sermon (DIV1) 1519 Page 209
3777 and pardon what is evil, and at last deliver them out of all; and pardon what is evil, and At last deliver them out of all; cc vvb r-crq vbz j-jn, cc p-acp ord vvi pno32 av pp-f d; (6) sermon (DIV1) 1519 Page 209
3778 I tell you, when God shall appear, he will be glorified and admired in all his Saints for these things, I tell you, when God shall appear, he will be glorified and admired in all his Saints for these things, pns11 vvb pn22, c-crq np1 vmb vvi, pns31 vmb vbi vvn cc vvn p-acp d po31 n2 p-acp d n2, (6) sermon (DIV1) 1519 Page 209
3779 even for their trials and temptations. even for their trials and temptations. av p-acp po32 n2 cc n2. (6) sermon (DIV1) 1519 Page 209
3780 3. If the Saints do stumble and fall when they are tried by God, yet it makes for his glory: 3. If the Saints do Stumble and fallen when they Are tried by God, yet it makes for his glory: crd cs dt n2 vdb vvi cc vvb c-crq pns32 vbr vvn p-acp np1, av pn31 vvz p-acp po31 n1: (6) sermon (DIV1) 1520 Page 209
3781 What makes for their good, makes for his glory, when by their fall some secret sin is discovered, as pride or self-confidence; What makes for their good, makes for his glory, when by their fallen Some secret since is discovered, as pride or self-confidence; q-crq vvz p-acp po32 j, vvz p-acp po31 n1, c-crq p-acp po32 n1 d j-jn n1 vbz vvn, c-acp n1 cc n1; (6) sermon (DIV1) 1520 Page 209
3782 their latent dispositions are made known, and their hearts are exposed to their view; their latent dispositions Are made known, and their hearts Are exposed to their view; po32 fw-la n2 vbr vvn vvn, cc po32 n2 vbr vvn p-acp po32 n1; (6) sermon (DIV1) 1520 Page 209
3783 doth not this make to the glory of his wisdom? When their sin is cured by sinning, doth not he appear a most skilful physitian? When being wounded by their fall, they are healed and pardoned, doth not this make to the glory of his mercy? Do they not cry out, Who is a God like unto thee, that pardonest iniqnity? When they rise again out of sin, does not this make to the glory of his Wisdom? When their since is cured by sinning, does not he appear a most skilful Physician? When being wounded by their fallen, they Are healed and pardoned, does not this make to the glory of his mercy? Do they not cry out, Who is a God like unto thee, that pardonest iniqnity? When they rise again out of since, vdz xx d vvi p-acp dt n1 pp-f po31 n1? c-crq po32 n1 vbz vvn p-acp vvg, vdz xx pns31 vvi dt av-ds j n1? c-crq vbg vvn p-acp po32 vvi, pns32 vbr vvn cc vvn, vdz xx d vvi p-acp dt n1 pp-f po31 n1? vdb pns32 xx vvb av, r-crq vbz dt n1 av-j p-acp pno21, cst j n1? c-crq pns32 vvb av av pp-f n1, (6) sermon (DIV1) 1520 Page 208
3784 and grow more strong by their falls; and grow more strong by their falls; cc vvi av-dc j p-acp po32 n2; (6) sermon (DIV1) 1520 Page 208
3785 when they are raised, where others break their necks, doth it not make to the glory of his power? So that every way, Gods trials and temptations make for his glory; when they Are raised, where Others break their necks, does it not make to the glory of his power? So that every Way, God's trials and temptations make for his glory; c-crq pns32 vbr vvn, q-crq n2-jn vvi po32 n2, vdz pn31 xx vvi p-acp dt n1 pp-f po31 n1? av cst d n1, npg1 n2 cc n2 vvb p-acp po31 n1; (6) sermon (DIV1) 1520 Page 208
3786 they make for their good, and therefore for his glory: God tempts the godly and the ungodly, he doth it for his glory: they make for their good, and Therefore for his glory: God tempts the godly and the ungodly, he does it for his glory: pns32 vvb p-acp po32 j, cc av p-acp po31 n1: np1 vvz dt j cc dt j, pns31 vdz pn31 p-acp po31 n1: (6) sermon (DIV1) 1520 Page 208
3787 By Abrahams temptation his faith was brought to light; by Hezekiahs temptation, his pride was detected. By Abrahams temptation his faith was brought to Light; by Hezekiah's temptation, his pride was detected. p-acp npg1 n1 po31 n1 vbds vvn pc-acp vvi; p-acp njp2 n1, po31 n1 vbds vvn. (6) sermon (DIV1) 1520 Page 208
3788 And therefore the temptation whereby God tries man, cannot but be good, and always good, as it proceeds from God, although sometimes man abuseth it to his hurt; And Therefore the temptation whereby God tries man, cannot but be good, and always good, as it proceeds from God, although sometime man abuseth it to his hurt; cc av dt n1 c-crq np1 vvz n1, vmbx p-acp vbi j, cc av j, c-acp pn31 vvz p-acp np1, cs av n1 vvz pn31 p-acp po31 n1; (6) sermon (DIV1) 1521 Page 208
3789 for (as we said) God tempts both the godly and the ungodly, and the event in both is sometime good, and sometime bad; as men are either confirm'd by the grace of God, for (as we said) God tempts both the godly and the ungodly, and the event in both is sometime good, and sometime bad; as men Are either confirmed by the grace of God, c-acp (c-acp pns12 vvd) np1 vvz d dt j cc dt j, cc dt n1 p-acp d vbz av j, cc av j; p-acp n2 vbr d vvn p-acp dt n1 pp-f np1, (6) sermon (DIV1) 1521 Page 208
3790 or being destitute of it, are left to themselves; or being destitute of it, Are left to themselves; cc vbg j pp-f pn31, vbr vvn p-acp px32; (6) sermon (DIV1) 1521 Page 208
3791 although God always makes the event [ otherwise bad enough ] to turn at last to the godly to their good, that by their falls coming to see and acknowledg their weakness and infirmity, they may with so much more diligence (through Gods grace) work out their salvation with fear and trembling. although God always makes the event [ otherwise bad enough ] to turn At last to the godly to their good, that by their falls coming to see and acknowledge their weakness and infirmity, they may with so much more diligence (through God's grace) work out their salvation with Fear and trembling. cs np1 av vvz dt n1 [ av j av-d ] pc-acp vvi p-acp ord p-acp dt j p-acp po32 j, cst p-acp po32 vvz vvg pc-acp vvi cc vvi po32 n1 cc n1, pns32 vmb p-acp av av-d av-dc n1 (p-acp npg1 n1) vvb av po32 n1 p-acp n1 cc j-vvg. (6) sermon (DIV1) 1521 Page 208
3792 And thus (as we hinted before) by Abrahams temptation, his glorious faith was tried and brought forth to light: And thus (as we hinted before) by Abrahams temptation, his glorious faith was tried and brought forth to Light: cc av (c-acp pns12 vvd a-acp) p-acp npg1 n1, po31 j n1 vbds vvn cc vvd av pc-acp vvi: (6) sermon (DIV1) 1522 Page 208
3793 By Hezekiahs temptation, his vanity and weakness was detected, that so he might walk afterwards with more caution and humility. By Hezekiah's temptation, his vanity and weakness was detected, that so he might walk afterwards with more caution and humility. p-acp njp2 n1, po31 n1 cc n1 vbds vvn, cst av pns31 vmd vvi av p-acp dc n1 cc n1. (6) sermon (DIV1) 1522 Page 208
3794 3. To make a temptation good, he that tries, must do it in a just way, by good and lawful means: 3. To make a temptation good, he that tries, must do it in a just Way, by good and lawful means: crd p-acp vvi dt n1 j, pns31 cst vvz, vmb vdi pn31 p-acp dt j n1, p-acp j cc j vvz: (6) sermon (DIV1) 1523 Page 208
3795 for we must not do evil, that good may come: and God will not do evil, that good may come of it; for we must not do evil, that good may come: and God will not do evil, that good may come of it; c-acp pns12 vmb xx vdi j-jn, cst j vmb vvi: cc np1 vmb xx vdi j-jn, cst j vmb vvi pp-f pn31; (6) sermon (DIV1) 1523 Page 208
3796 nay God is so holy, that he cannot do evil that good may come of it. nay God is so holy, that he cannot do evil that good may come of it. uh np1 vbz av j, cst pns31 vmbx vdi j-jn d j vmb vvi pp-f pn31. (6) sermon (DIV1) 1523 Page 208
3797 And this leads us to the fourth point: 4. How God doth tempt and try: And this leads us to the fourth point: 4. How God does tempt and try: cc d vvz pno12 p-acp dt ord n1: crd c-crq np1 vdz vvi cc vvi: (6) sermon (DIV1) 1524 Page 208
3798 and here I must tell you, that God doth tempt and try men two manner of ways: 1. Immediately. 2. Mediately. Immediately, By himself. and Here I must tell you, that God does tempt and try men two manner of ways: 1. Immediately. 2. Mediately. Immediately, By himself. cc av pns11 vmb vvi pn22, cst np1 vdz vvi cc vvi n2 crd n1 pp-f n2: crd av-j. crd av-j. av-j, p-acp px31. (6) sermon (DIV1) 1525 Page 208
3799 Mediately, By instruments, by Satan, sometimes; by wicked men other times; but always justly. How doth God try and tempt his people? Mediately, By Instruments, by Satan, sometime; by wicked men other times; but always justly. How does God try and tempt his people? av-j, p-acp n2, p-acp np1, av; p-acp j n2 j-jn n2; cc-acp av av-j. q-crq vdz np1 vvi cc vvi po31 n1? (6) sermon (DIV1) 1529 Page 208
3800 1. He tries and tempts his people by giving them Commands. We try our children by giving them something to do: some special command to obey: 1. He tries and tempts his people by giving them Commands. We try our children by giving them something to doe: Some special command to obey: crd pns31 vvz cc vvz po31 n1 p-acp vvg pno32 vvz. pns12 vvb po12 n2 p-acp vvg pno32 pi p-acp n1: d j n1 pc-acp vvi: (6) sermon (DIV1) 1530 Page 301
3801 God tempts his Children by commanding them sometimes such things as are difficult and offensive to nature, ungrateful and displeasing to the flesh, absurd to reason: God tempts his Children by commanding them sometime such things as Are difficult and offensive to nature, ungrateful and displeasing to the Flesh, absurd to reason: np1 vvz po31 n2 p-acp vvg pno32 av d n2 c-acp vbr j cc j p-acp n1, j cc vvg p-acp dt n1, j p-acp n1: (6) sermon (DIV1) 1530 Page 301
3802 Thus he tempted Abraham in my Text, by a command, he commanded him to sacrifice his Son, his only Isaac: Thus Christ commanded the young man to go and sell all, and follow him: Unhappy man! Thus he tempted Abraham in my Text, by a command, he commanded him to sacrifice his Son, his only Isaac: Thus christ commanded the young man to go and fell all, and follow him: Unhappy man! av pns31 vvd np1 p-acp po11 n1, p-acp dt n1, pns31 vvd pno31 pc-acp vvi po31 n1, po31 j np1: av np1 vvd dt j n1 pc-acp vvi cc vvi d, cc vvi pno31: j n1! (6) sermon (DIV1) 1530 Page 301
3803 that had the command, but had no love to obey the command: that had the command, but had no love to obey the command: cst vhd dt n1, cc-acp vhd dx n1 pc-acp vvi dt n1: (6) sermon (DIV1) 1530 Page 301
3804 For when he heard such a command, he went away sorrowful, for he had great possessions. For when he herd such a command, he went away sorrowful, for he had great possessions. c-acp c-crq pns31 vvd d dt n1, pns31 vvd av j, c-acp pns31 vhd j n2. (6) sermon (DIV1) 1530 Page 301
3805 And why went he away sorrowful? that Christ should command that which he was not willing to perform. And why went he away sorrowful? that christ should command that which he was not willing to perform. cc c-crq vvd pns31 av j? cst np1 vmd vvi cst r-crq pns31 vbds xx j pc-acp vvi. (6) sermon (DIV1) 1530 Page 301
3806 Sirs, This is the case of many of you, Gods Commands are your tryals, and God commands you to repent and leave sin presently; and you go away sorrowful: Sirs, This is the case of many of you, God's Commands Are your trials, and God commands you to Repent and leave since presently; and you go away sorrowful: n2, d vbz dt n1 pp-f d pp-f pn22, n2 vvz vbr po22 n2, cc np1 vvz pn22 pc-acp vvi cc vvi n1 av-j; cc pn22 vvb av j: (6) sermon (DIV1) 1531 Page 301
3807 God commands you to part with your beloved sin, your sweet or profitable sin, and you go away sorrowful. God commands you to part with your Beloved since, your sweet or profitable since, and you go away sorrowful. np1 vvz pn22 pc-acp vvi p-acp po22 vvn n1, po22 j cc j n1, cc pn22 vvb av j. (6) sermon (DIV1) 1531 Page 301
3808 2. God tempts by afflictions and persecutions, and these are great Temptations, and make the heart heavy: 2. God tempts by afflictions and persecutions, and these Are great Temptations, and make the heart heavy: crd np1 vvz p-acp n2 cc n2, cc d vbr j n2, cc vvi dt n1 j: (6) sermon (DIV1) 1532 Page 301
3809 there is spiritual joy and outward heaviness at the same time; there is spiritual joy and outward heaviness At the same time; pc-acp vbz j n1 cc j n1 p-acp dt d n1; (6) sermon (DIV1) 1532 Page 301
3810 wherein ye greatly rejoyce, though now for a season ye are in heaviness through manifold temptations; wherein you greatly rejoice, though now for a season you Are in heaviness through manifold temptations; c-crq pn22 av-j vvb, cs av c-acp dt n1 pn22 vbr p-acp n1 p-acp j n2; (6) sermon (DIV1) 1532 Page 301
3811 that is, afflictions; their salvation in Christ made them rejoyce, their temptations at the same time made them heavy: here was sowre and sweet, gladness and heaviness (like the twilight ) at the same time, in the same subject together. that is, afflictions; their salvation in christ made them rejoice, their temptations At the same time made them heavy: Here was sour and sweet, gladness and heaviness (like the twilight) At the same time, in the same Subject together. cst vbz, n2; po32 n1 p-acp np1 vvd pno32 vvi, po32 n2 p-acp dt d n1 vvd pno32 j: av vbds j cc j, n1 cc n1 (av-j dt n1) p-acp dt d n1, p-acp dt d j-jn av. (6) sermon (DIV1) 1532 Page 301
3812 Sirs, sirs, God will tempt his; if you be his, God will tempt you with afflictions, he will make you know what metal you are of, Sirs, Sirs, God will tempt his; if you be his, God will tempt you with afflictions, he will make you know what metal you Are of, n2, n2, np1 vmb vvi po31; cs pn22 vbb png31, np1 vmb vvi pn22 p-acp n2, pns31 vmb vvi pn22 vvb r-crq n1 pn22 vbr pp-f, (6) sermon (DIV1) 1533 Page 301
3813 and therefore will one time or other throw you into the furnace. and Therefore will one time or other throw you into the furnace. cc av vmb crd n1 cc n-jn vvb pn22 p-acp dt n1. (6) sermon (DIV1) 1533 Page 301
3814 3. God tempts and tries his people by the prosperity of the wicked, and this to weak nature is a sore affliction; 3. God tempts and tries his people by the Prosperity of the wicked, and this to weak nature is a soar affliction; crd np1 vvz cc vvz po31 n1 p-acp dt n1 pp-f dt j, cc d p-acp j n1 vbz dt j n1; (6) sermon (DIV1) 1534 Page 301
3815 when their own affliction, and sinners prosperity face one another, they see themselves in poverty, and Gods Enemies wealthy; when their own affliction, and Sinners Prosperity face one Another, they see themselves in poverty, and God's Enemies wealthy; c-crq po32 d n1, cc n2 n1 n1 crd j-jn, pns32 vvb px32 p-acp n1, cc n2 n2 j; (6) sermon (DIV1) 1534 Page 301
3816 they see themselves pestered with sickness, and sinners frolick in their health and jollity; their own bones withered, and the bones of the ungodly full of marrow; they see themselves pestered with sickness, and Sinners frolic in their health and jollity; their own bones withered, and the bones of the ungodly full of marrow; pns32 vvb px32 j-vvn p-acp n1, cc n2 vvb p-acp po32 n1 cc n1; po32 d n2 vvn, cc dt n2 pp-f dt j j pp-f n1; (6) sermon (DIV1) 1534 Page 301
3817 Oh! sometimes, it is a temptation as keen as a Razor, Verily, I have cleansed my heart in vain, and washed my hands in innocency. Oh! sometime, it is a temptation as keen as a Razor, Verily, I have cleansed my heart in vain, and washed my hands in innocency. uh av, pn31 vbz dt n1 c-acp j c-acp dt n1, av-j, pns11 vhb vvn po11 n1 p-acp j, cc vvd po11 n2 p-acp n1. (6) sermon (DIV1) 1534 Page 301
3818 Why? what is the matter? do you ask me? saith he it is because it is in vain to serve the Lord; Why? what is the matter? do you ask me? Says he it is Because it is in vain to serve the Lord; q-crq? q-crq vbz dt n1? vdb pn22 vvi pno11? vvz pns31 pn31 vbz c-acp pn31 vbz p-acp j pc-acp vvi dt n1; (6) sermon (DIV1) 1534 Page 302
3819 for while the ungodly prosper, I am plagued all the day long, and chastened, every morning. for while the ungodly prosper, I am plagued all the day long, and chastened, every morning. c-acp cs dt j vvi, pns11 vbm vvn d dt n1 av-j, cc vvn, d n1. (6) sermon (DIV1) 1534 Page 302
3820 4. God tempts by mercies, by giving men mercies, talents and opportunities, to see what they will do with them, 4. God tempts by Mercies, by giving men Mercies, Talents and opportunities, to see what they will do with them, crd np1 vvz p-acp n2, p-acp vvg n2 n2, n2 cc n2, pc-acp vvi r-crq pns32 vmb vdi p-acp pno32, (6) sermon (DIV1) 1535 Page 302
3821 and how they will improve them: and how they will improve them: cc c-crq pns32 vmb vvi pno32: (6) sermon (DIV1) 1535 Page 302
3822 And thus God hath tempted you kindly, and tried you sweetly a long time with Mercydays, and Gospel-days; And thus God hath tempted you kindly, and tried you sweetly a long time with Mercydays, and Gospel days; cc av np1 vhz vvn pn22 av-j, cc vvn pn22 av-j dt j n1 p-acp n2, cc n2; (6) sermon (DIV1) 1535 Page 302
3823 oh the golden seasons of grace that have for many years dropt upon you! o the golden seasons of grace that have for many Years dropped upon you! uh dt j n2 pp-f vvb cst vhb p-acp d n2 vvn p-acp pn22! (6) sermon (DIV1) 1535 Page 302
3824 Oh the melting dews of salvation, and refeshing showres of peace and liberty that have daily wet you! O the melting dews of salvation, and refeshing showers of peace and liberty that have daily wet you! uh dt j-vvg n2 pp-f n1, cc j-vvg n2 pp-f n1 cc n1 cst vhb av-j vvn pn22! (6) sermon (DIV1) 1535 Page 302
3825 so that you have been as a water'd garden, and God hath been trying you with these all this while: so that you have been as a watered garden, and God hath been trying you with these all this while: av cst pn22 vhb vbn p-acp dt vvd n1, cc np1 vhz vbn vvg pn22 p-acp d d d n1: (6) sermon (DIV1) 1535 Page 302
3826 and where's the fruit ye have brought forth? where's your growth of grace? Well, look to it: God will reckon for them: and where's the fruit you have brought forth? where's your growth of grace? Well, look to it: God will reckon for them: cc q-crq|vbz dt n1 pn22 vhb vvn av? q-crq|vbz po22 n1 pp-f n1? uh-av, vvb p-acp pn31: np1 vmb vvi p-acp pno32: (6) sermon (DIV1) 1535 Page 302
3827 And thus God tempts and tries sinners with his patience and long-suffering, he hath made his cisterns to run with Wine of prosperity and health upon them: And thus God tempts and tries Sinners with his patience and long-suffering, he hath made his cisterns to run with Wine of Prosperity and health upon them: cc av np1 vvz cc vvz n2 p-acp po31 n1 cc j, pns31 vhz vvn po31 n2 pc-acp vvi p-acp n1 pp-f n1 cc n1 p-acp pno32: (6) sermon (DIV1) 1535 Page 302
3828 And knowest thou not, O man, that the goodness of God leads thee to repentance? Oh take heed: And Knowest thou not, Oh man, that the Goodness of God leads thee to Repentance? O take heed: cc vv2 pns21 xx, uh n1, cst dt n1 pp-f np1 vvz pno21 p-acp n1? uh vvb n1: (6) sermon (DIV1) 1535 Page 302
3829 Sinner, thou hast been long upon thy trial: I say, God hath been trying how these would work. Sinner, thou hast been long upon thy trial: I say, God hath been trying how these would work. n1, pns21 vh2 vbn j p-acp po21 n1: pns11 vvb, np1 vhz vbn vvg c-crq d vmd vvi. (6) sermon (DIV1) 1535 Page 302
3830 5. God tempts by objects and occasions. As sometimes you will lay a piece of money in the way of a child or servant, to try their faithfulness, and prove their truth, whether they will pilfer or steal yea or no; 5. God tempts by objects and occasions. As sometime you will lay a piece of money in the Way of a child or servant, to try their faithfulness, and prove their truth, whither they will pilfer or steal yea or no; crd np1 vvz p-acp n2 cc n2. c-acp av pn22 vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 cc n1, pc-acp vvi po32 n1, cc vvi po32 n1, cs pns32 vmb vvi cc vvi uh cc uh-dx; (6) sermon (DIV1) 1536 Page 302
3831 that you may know whether you may trust them hereafter, or not; that you may know whither you may trust them hereafter, or not; cst pn22 vmb vvi cs pn22 vmb vvi pno32 av, cc xx; (6) sermon (DIV1) 1536 Page 302
3832 so doth God tempt and try the Sons of men, by presenting them with objects and occasions; so does God tempt and try the Sons of men, by presenting them with objects and occasions; av vdz np1 vvi cc vvi dt n2 pp-f n2, p-acp vvg pno32 p-acp n2 cc n2; (6) sermon (DIV1) 1536 Page 302
3833 that is, unlawful objects, and occasions to sin. that is, unlawful objects, and occasions to since. d vbz, j n2, cc n2 p-acp n1. (6) sermon (DIV1) 1536 Page 302
3834 This is an holy Act of God, for he doth not move the heart to sin, only presents the outward object to try the heart. This is an holy Act of God, for he does not move the heart to since, only presents the outward Object to try the heart. d vbz dt j n1 pp-f np1, c-acp pns31 vdz xx vvi dt n1 p-acp n1, av-j vvz dt j n1 pc-acp vvi dt n1. (6) sermon (DIV1) 1536 Page 302
3835 The goodly fruit of the tree of knowledg was a standing object in our parents eye to try them every day: The goodly fruit of the tree of knowledge was a standing Object in our Parents eye to try them every day: dt j n1 pp-f dt n1 pp-f n1 vbds dt j-vvg n1 p-acp po12 n2 vvb pc-acp vvi pno32 d n1: (6) sermon (DIV1) 1537 Page 302
3836 It was there in their eye, yet forbidden fruit; they could not but see it, yet they must not touch it. It was there in their eye, yet forbidden fruit; they could not but see it, yet they must not touch it. pn31 vbds a-acp p-acp po32 n1, av vvn n1; pns32 vmd xx cc-acp vvi pn31, av pns32 vmb xx vvi pn31. (6) sermon (DIV1) 1537 Page 302
3837 So, Sirs, Gods Providence presents you with various objects, it presents some with beauties, with honours, with a rich protion, with a wedg of gold; So, Sirs, God's Providence presents you with various objects, it presents Some with beauty's, with honours, with a rich protion, with a wedge of gold; av, n2, npg1 n1 vvz pn22 p-acp j n2, pn31 vvz d p-acp n2, p-acp n2, p-acp dt j n1, p-acp dt n1 pp-f n1; (6) sermon (DIV1) 1538 Page 302
3838 What should we do now in this case? say, here's a temptation, a trial from the Lord upon me; What should we do now in this case? say, here's a temptation, a trial from the Lord upon me; q-crq vmd pns12 vdi av p-acp d n1? vvb, av|vbz dt n1, dt n1 p-acp dt n1 p-acp pno11; (6) sermon (DIV1) 1538 Page 302
3839 and be sure we be jealous of our eye and affections. Some (it may be) will think Providence lays this object in my way, and be sure we be jealous of our eye and affections. some (it may be) will think Providence lays this Object in my Way, cc vbb j pns12 vbb j pp-f po12 vvb cc n2. d (pn31 vmb vbi) vmb vvi n1 vvz d n1 p-acp po11 n1, (6) sermon (DIV1) 1538 Page 302
3840 therefore I may be medling with it: Oh no; we must not make the Providence, but the Precept of God our only Rule: Therefore I may be meddling with it: O no; we must not make the Providence, but the Precept of God our only Rule: av pns11 vmb vbi vvg p-acp pn31: uh uh-dx; pns12 vmb xx vvi dt n1, p-acp dt n1 pp-f np1 po12 j n1: (6) sermon (DIV1) 1539 Page 303
3841 and know that God tempts us, and tries us by objects and occasions. and know that God tempts us, and tries us by objects and occasions. cc vvb cst np1 vvz pno12, cc vvz pno12 p-acp n2 cc n2. (6) sermon (DIV1) 1539 Page 303
3842 6. God tempts by delays: Sinners tempt God by their delays of repentance, and God tempts his people by his delay of answers; they pray, and he defers; 6. God tempts by delays: Sinners tempt God by their delays of Repentance, and God tempts his people by his Delay of answers; they pray, and he defers; crd np1 vvz p-acp n2: n2 vvb np1 p-acp po32 n2 pp-f n1, cc np1 vvz po31 n1 p-acp po31 n1 pp-f n2; pns32 vvb, cc pns31 vvz; (6) sermon (DIV1) 1540 Page 303
3843 they press him to answer, and he delays: they press him to answer, and he delays: pns32 vvb pno31 pc-acp vvi, cc pns31 vvz: (6) sermon (DIV1) 1540 Page 303
3844 God (as you heard) promised Abraham a Son, and by his delay (as it were) denieth performance; God (as you herd) promised Abraham a Son, and by his Delay (as it were) Denieth performance; np1 (c-acp pn22 vvd) vvd np1 dt n1, cc p-acp po31 n1 (c-acp pn31 vbdr) vvz n1; (6) sermon (DIV1) 1540 Page 303
3845 for delay bears the image and semblance of denial: and God makes him wait five and twenty years for performance. for Delay bears the image and semblance of denial: and God makes him wait five and twenty Years for performance. p-acp n1 vvz dt n1 cc n1 pp-f n1: cc np1 vvz pno31 vvi crd cc crd n2 p-acp n1. (6) sermon (DIV1) 1540 Page 303
3846 Afflictions are heavy, they are biting and cutting temptations: Afflictions Are heavy, they Are biting and cutting temptations: n2 vbr j, pns32 vbr vvg cc vvg n2: (6) sermon (DIV1) 1540 Page 303
3847 A short affliction seems long, but length of affliction adds weight unto it, and puts many grains into it; A short affliction seems long, but length of affliction adds weight unto it, and puts many grains into it; dt j n1 vvz av-j, cc-acp n1 pp-f n1 vvz n1 p-acp pn31, cc vvz d n2 p-acp pn31; (6) sermon (DIV1) 1540 Page 303
3848 Oh! it is a sore temptation; and yet thus God tempts and tries his people; they call to day, and he comes not; Oh! it is a soar temptation; and yet thus God tempts and tries his people; they call to day, and he comes not; uh pn31 vbz dt j n1; cc av av np1 vvz cc vvz po31 n1; pns32 vvb p-acp n1, cc pns31 vvz xx; (6) sermon (DIV1) 1540 Page 303
3849 then they cry, and cry aloud, and yet he hears not: then they cry, and cry aloud, and yet he hears not: av pns32 vvb, cc vvb av, cc av pns31 vvz xx: (6) sermon (DIV1) 1540 Page 303
3850 and this makes them cry, How long, how long, Lord! Lord, how long wilt thou look on? Rescue my soul from their destructions, my darling from the lyons. and this makes them cry, How long, how long, Lord! Lord, how long wilt thou look on? Rescue my soul from their destructions, my darling from the lyons. cc d vvz pno32 vvi, c-crq av-j, q-crq av-j, n1! n1, c-crq av-j vm2 pns21 vvi p-acp? vvb po11 n1 p-acp po32 n2, po11 n-jn p-acp dt n2. (6) sermon (DIV1) 1540 Page 303
3851 How long, Lord, wilt thou be angry for ever? shall thy jealousie burn like fire? How long, Lord, wilt thou be angry for ever? shall thy jealousy burn like fire? c-crq av-j, n1, vm2 pns21 vbi j p-acp av? vmb po21 n1 vvi av-j n1? (6) sermon (DIV1) 1540 Page 303
3852 These how longs are great temptations to our natures: These how longs Are great temptations to our nature's: d c-crq vvz vbr j n2 p-acp po12 n2: (6) sermon (DIV1) 1541 Page 303
3853 and this may be thy case, poor soul, and then you will find this how long a bitter temptation. and this may be thy case, poor soul, and then you will find this how long a bitter temptation. cc d vmb vbi po21 n1, j n1, cc cs pn22 vmb vvi d c-crq av-j dt j n1. (6) sermon (DIV1) 1541 Page 303
3854 7. God also tempts by way of Denial, and in some things this is a sore trial; 7. God also tempts by Way of Denial, and in Some things this is a soar trial; crd np1 av vvz p-acp n1 pp-f n1, cc p-acp d n2 d vbz dt j n1; (6) sermon (DIV1) 1542 Page 303
3855 for if delay be a great temptation, Denial must needs be a very great one; for if Delay be a great temptation, Denial must needs be a very great one; c-acp cs vvb vbb dt j n1, n1 vmb av vbi dt av j pi; (6) sermon (DIV1) 1542 Page 303
3856 we sue to God for a thing that is desirable, we long for it, and God saith, no, to our suits: we sue to God for a thing that is desirable, we long for it, and God Says, no, to our suits: pns12 vvb p-acp np1 p-acp dt n1 cst vbz j, pns12 av-j p-acp pn31, cc np1 vvz, av-dx, p-acp po12 n2: (6) sermon (DIV1) 1542 Page 303
3857 We ask for the life of such a friend, or relation, and God replies with a negative vote; we lift up our hands for deliverance out of the Cloud of such afflictions, We ask for the life of such a friend, or Relation, and God replies with a negative vote; we lift up our hands for deliverance out of the Cloud of such afflictions, pns12 vvb p-acp dt n1 pp-f d dt n1, cc n1, cc np1 vvz p-acp dt j-jn n1; pns12 vvb a-acp po12 n2 p-acp n1 av pp-f dt n1 pp-f d n2, (6) sermon (DIV1) 1542 Page 303
3858 and the hand of God makes it thicker and darker on us: we move God for great mercies, and he gives us great Denials: and the hand of God makes it thicker and Darker on us: we move God for great Mercies, and he gives us great Denials: cc dt n1 pp-f np1 vvz pn31 jc cc jc p-acp pno12: pns12 vvb np1 p-acp j n2, cc pns31 vvz pno12 j n2: (6) sermon (DIV1) 1542 Page 303
3859 This is to put our submission to the trial, to put our resignation to his Will and Wisdom, to the trial; our patience under his Soveraignty; to the trial. This is to put our submission to the trial, to put our resignation to his Will and Wisdom, to the trial; our patience under his Sovereignty; to the trial. d vbz pc-acp vvi po12 n1 p-acp dt n1, pc-acp vvi po12 n1 p-acp po31 n1 cc n1, p-acp dt n1; po12 n1 p-acp po31 n1; p-acp dt n1. (6) sermon (DIV1) 1542 Page 303
3860 Ʋse 1. Did God tempt Abraham? what, Is God himself wont to tempt and try his people? How should this make us walk before the Lord in fear and trembling? Pray and tremble, profess and tremble; meditate and tremble? Ʋse 1. Did God tempt Abraham? what, Is God himself wont to tempt and try his people? How should this make us walk before the Lord in Fear and trembling? Pray and tremble, profess and tremble; meditate and tremble? j crd vdd np1 vvi np1? q-crq, vbz np1 px31 j pc-acp vvi cc vvi po31 n1? q-crq vmd d vvi pno12 vvi p-acp dt n1 p-acp vvb cc vvg? vvb cc vvi, vvb cc vvi; vvb cc vvi? (6) sermon (DIV1) 1543 Page 303
3861 Sirs, It is no wonder to hear that Satan will tempt us, or that the world will tempt us, Sirs, It is no wonder to hear that Satan will tempt us, or that the world will tempt us, n2, pn31 vbz dx n1 pc-acp vvi d np1 vmb vvi pno12, cc cst dt n1 vmb vvi pno12, (6) sermon (DIV1) 1544 Page 304
3862 or to hear that our own flesh or corruption will tempt us, all this is no wonder; or to hear that our own Flesh or corruption will tempt us, all this is no wonder; cc pc-acp vvi cst po12 d n1 cc n1 vmb vvi pno12, d d vbz dx n1; (6) sermon (DIV1) 1544 Page 304
3863 but to hear that the Great God himself will try and tempt us, that God will be at this work with us, and set upon us, ah! but to hear that the Great God himself will try and tempt us, that God will be At this work with us, and Set upon us, ah! cc-acp pc-acp vvi cst dt j np1 px31 vmb vvi cc vvi pno12, cst np1 vmb vbi p-acp d n1 p-acp pno12, cc vvn p-acp pno12, uh! (6) sermon (DIV1) 1544 Page 304
3864 what a wonder and astonishment is it! How should it fill our hearts with fear and reverence! what a wonder and astonishment is it! How should it fill our hearts with Fear and Reverence! q-crq dt n1 cc n1 vbz pn31! q-crq vmd pn31 vvi po12 n2 p-acp n1 cc n1! (6) sermon (DIV1) 1544 Page 304
3865 How should we entertain this truth with holy and humble trembling! How should we entertain this truth with holy and humble trembling! q-crq vmd pns12 vvi d n1 p-acp j cc j n-vvg! (6) sermon (DIV1) 1544 Page 304
3866 Surely, this should extinguish onr frolicks, and annihilate our pride, and awaken our security: God himself is resolved to be a tempter, I mean, to try his people, Surely, this should extinguish onr Frolics, and annihilate our pride, and awaken our security: God himself is resolved to be a tempter, I mean, to try his people, np1, d vmd vvi po12 vvz, cc vvi po12 n1, cc vvi po12 n1: np1 px31 vbz vvn pc-acp vbi dt n1, pns11 vvb, pc-acp vvi po31 n1, (6) sermon (DIV1) 1544 Page 304
3867 and call their graces out to service: Oh! then watch, and pray, and fear; and call their graces out to service: Oh! then watch, and pray, and Fear; cc vvi po32 n2 av p-acp n1: uh av n1, cc vvb, cc n1; (6) sermon (DIV1) 1544 Page 304
3868 for the Devil to come and charge you with his Pistol, is matter of fear enough; for the devil to come and charge you with his Pistol, is matter of Fear enough; p-acp dt n1 pc-acp vvi cc vvb pn22 p-acp po31 n1, vbz n1 pp-f n1 av-d; (6) sermon (DIV1) 1544 Page 304
3869 but if God himself will come with his Pistol cock't and charg'd upon you, oh! this is formidable: but if God himself will come with his Pistol cock't and charged upon you, o! this is formidable: cc-acp cs np1 px31 vmb vvi p-acp po31 n1 zz cc vvn p-acp pn22, uh! d vbz j: (6) sermon (DIV1) 1544 Page 304
3870 I say then, watch, and pray, and fear. I say then, watch, and pray, and Fear. pns11 vvb av, n1, cc vvb, cc n1. (6) sermon (DIV1) 1544 Page 304
3871 Ʋse 2. Learn here to act faith: you must act faith in the greatest and most gain-faying temptations: Ʋse 2. Learn Here to act faith: you must act faith in the greatest and most gain-faying temptations: j crd np1 av p-acp vvi n1: pn22 vmb vvi n1 p-acp dt js cc av-ds j n2: (6) sermon (DIV1) 1545 Page 304
3872 Difficulties and Impossibilities are the true objects of faith; you must believe, when it seems a contradiction to believe: Difficulties and Impossibilities Are the true objects of faith; you must believe, when it seems a contradiction to believe: n2 cc n2 vbr dt j n2 pp-f n1; pn22 vmb vvi, c-crq pn31 vvz dt n1 pc-acp vvi: (6) sermon (DIV1) 1545 Page 304
3873 Abraham was to believe that he should have an innumerous posterity in Isaac, and yet he is commanded to kill Isaac: Can these two stand together? Isaac shall live to be the Father of many Nations, Abraham was to believe that he should have an innumerous posterity in Isaac, and yet he is commanded to kill Isaac: Can these two stand together? Isaac shall live to be the Father of many nations, np1 vbds pc-acp vvi cst pns31 vmd vhi dt j n1 p-acp np1, cc av pns31 vbz vvn pc-acp vvi np1: vmb d crd vvb av? np1 vmb vvi pc-acp vbi dt n1 pp-f d n2, (6) sermon (DIV1) 1545 Page 304
3874 and yet Isaac shall dye by the hand of his Father: and yet Isaac shall die by the hand of his Father: cc av np1 vmb vvi p-acp dt n1 pp-f po31 n1: (6) sermon (DIV1) 1545 Page 304
3875 When Isaac is once gone, where is my seed? where is my blessing? And yet Abraham believes, When Isaac is once gone, where is my seed? where is my blessing? And yet Abraham believes, c-crq np1 vbz a-acp vvn, q-crq vbz po11 n1? c-crq vbz po11 n1? cc av np1 vvz, (6) sermon (DIV1) 1545 Page 304
3876 and his faith triumphs over the difficulty: his faith makes him an acute logician, and solves the knot of contradiction: Abraham knew that he had to do with a God: and his faith Triumphos over the difficulty: his faith makes him an acute logician, and solves the knot of contradiction: Abraham knew that he had to do with a God: cc po31 n1 n2 p-acp dt n1: po31 n1 vvz pno31 dt j n1, cc vvz dt n1 pp-f n1: np1 vvd cst pns31 vhd pc-acp vdi p-acp dt np1: (6) sermon (DIV1) 1545 Page 304
3877 he believed that God for his promise sake would raise up the same Isaac, when he had kill'd him. he believed that God for his promise sake would raise up the same Isaac, when he had killed him. pns31 vvd cst np1 p-acp po31 n1 n1 vmd vvi a-acp dt d np1, c-crq pns31 vhd vvn pno31. (6) sermon (DIV1) 1545 Page 304
3878 Sirs, It is hard and mysterious to believe, when Gods own Providences seem to cross his own promises: Yet then we must believe, I say believe in God, Sirs, It is hard and mysterious to believe, when God's own Providences seem to cross his own promises: Yet then we must believe, I say believe in God, n2, pn31 vbz j cc j pc-acp vvi, c-crq npg1 d n2 vvb pc-acp vvi po31 d n2: av cs pns12 vmb vvi, pns11 vvb vvi p-acp np1, (6) sermon (DIV1) 1546 Page 304
3879 when his own Providences seem to go against his own promises: God will one time or other be as if he were killing you; when his own Providences seem to go against his own promises: God will one time or other be as if he were killing you; c-crq po31 d n2 vvb pc-acp vvi p-acp po31 d n2: np1 vmb crd n1 cc n-jn vbi c-acp cs pns31 vbdr n1 pn22; (6) sermon (DIV1) 1546 Page 304
3880 now, Sirs, to believe is a work indeed, and you must now believe. Quest. How shall we in this ease, at this dead-lift, believe and act faith? now, Sirs, to believe is a work indeed, and you must now believe. Quest. How shall we in this ease, At this dead-lift, believe and act faith? av, n2, pc-acp vvi vbz dt n1 av, cc pn22 vmb av vvb. n1. q-crq vmb pns12 p-acp d n1, p-acp d j, vvb cc vvi n1? (6) sermon (DIV1) 1546 Page 304
3881 Answ. 1. Fill the soul with Gods infiniteness: Gods way is not your way ( saith faith ), Answer 1. Fill the soul with God's infiniteness: God's Way is not your Way (Says faith), np1 crd vvb dt n1 p-acp npg1 n1: npg1 n1 vbz xx po22 n1 (vvz n1), (6) sermon (DIV1) 1548 Page 305
3882 nor his thoughts as your thoughts; nor his thoughts as your thoughts; ccx po31 n2 p-acp po22 n2; (6) sermon (DIV1) 1548 Page 305
3883 but as the Heavens are above the earth, so are his thoughts beyond yours, and his ways beyond yours: but as the Heavens Are above the earth, so Are his thoughts beyond yours, and his ways beyond yours: cc-acp c-acp dt n2 vbr p-acp dt n1, av vbr po31 n2 p-acp png22, cc po31 n2 p-acp png22: (6) sermon (DIV1) 1548 Page 305
3884 Faith lodgeth this principle in the soul, that God is infinite; and having laid that principle there, Faith lodgeth this principle in the soul, that God is infinite; and having laid that principle there, n1 vvz d n1 p-acp dt n1, cst np1 vbz j; cc vhg vvn d n1 a-acp, (6) sermon (DIV1) 1548 Page 305
3885 when difficulties and discouragements arise, saying, You see now in what distress you are brought, now you see there is no hope at all of your deliverance; true indeed, saith the believer; when difficulties and discouragements arise, saying, You see now in what distress you Are brought, now you see there is no hope At all of your deliverance; true indeed, Says the believer; c-crq n2 cc n2 vvb, vvg, pn22 vvb av p-acp r-crq n1 pn22 vbr vvn, av pn22 vvb pc-acp vbz dx n1 p-acp d pp-f po22 n1; j av, vvz dt n1; (6) sermon (DIV1) 1548 Page 305
3886 I see there's no way in reason, in any ones reason, but God is infinite: I see many difficulties, but God is infinite: I see there's no Way in reason, in any ones reason, but God is infinite: I see many difficulties, but God is infinite: pns11 vvb pc-acp|vbz dx n1 p-acp n1, p-acp d pig n1, cc-acp np1 vbz j: pns11 vvb d n2, cc-acp np1 vbz j: (6) sermon (DIV1) 1548 Page 305
3887 the soul by faith being filled with the apprehensions of Gods Infiniteness, is carried unto him through all difficulties and discouragements: the soul by faith being filled with the apprehensions of God's Infiniteness, is carried unto him through all difficulties and discouragements: dt n1 p-acp n1 vbg vvn p-acp dt n2 pp-f npg1 n1, vbz vvn p-acp pno31 p-acp d n2 cc n2: (6) sermon (DIV1) 1548 Page 305
3888 Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us: Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us: av p-acp pno31 cst vbz j p-acp vdb j-vvg av-j p-acp d cst pns12 vvb cc vvi, vvg p-acp dt n1 cst vvz p-acp pno12: (6) sermon (DIV1) 1548 Page 305
3889 Ʋnto him be glory in the Church by Christ Jesus, throughout all ages, world without end. Amen. Ʋnto him be glory in the Church by christ jesus, throughout all ages, world without end. Amen. av pn31 vbb n1 p-acp dt n1 p-acp np1 np1, p-acp d n2, n1 p-acp n1. uh-n. (6) sermon (DIV1) 1548 Page 305
3890 2. Let thy faith lay up, and lay hold on this principle, that Gods love is immutable: Soul, whom God once loves, he ever loves: 2. Let thy faith lay up, and lay hold on this principle, that God's love is immutable: Soul, whom God once loves, he ever loves: crd vvb po21 n1 vvd a-acp, cc vvd n1 p-acp d n1, cst npg1 n1 vbz j: n1, ro-crq np1 a-acp vvz, pns31 av vvz: (6) sermon (DIV1) 1549 Page 305
3891 hath he loved thee? then he can never unlove thee: With him there's no variableness nor shadow of turning: hath he loved thee? then he can never unlove thee: With him there's no variableness nor shadow of turning: vhz pns31 vvn pno21? cs pns31 vmb av-x vvi pno21: p-acp pno31 pc-acp|vbz dx n1 ccx n1 pp-f vvg: (6) sermon (DIV1) 1549 Page 305
3892 Fix here then, it is a strong electuary in a day of fainting: afflicted Saint, what's the matter? My stroaks are from God himself: yet he loves thee: Fix Here then, it is a strong electuary in a day of fainting: afflicted Saint, what's the matter? My Strokes Are from God himself: yet he loves thee: vvb av av, pn31 vbz dt j n1 p-acp dt n1 pp-f vvg: vvn n1, q-crq|vbz dt n1? po11 n2 vbr p-acp np1 px31: av pns31 vvz pno21: (6) sermon (DIV1) 1549 Page 305
3893 But God hath hid his face from me yet he loves thee. But God hath hid his face from me yet he loves thee. cc-acp np1 vhz vvn po31 n1 p-acp pno11 av pns31 vvz pno21. (6) sermon (DIV1) 1549 Page 305
3894 3. Act faith in temptation, that God will be with you: he will be at thine elbow; 3. Act faith in temptation, that God will be with you: he will be At thine elbow; crd n1 n1 p-acp n1, cst np1 vmb vbi p-acp pn22: pns31 vmb vbi p-acp po21 n1; (6) sermon (DIV1) 1550 Page 305
3895 you know that blessed promise, I will not fail thee, nor forsake thee. you know that blessed promise, I will not fail thee, nor forsake thee. pn22 vvb cst j-vvn n1, pns11 vmb xx vvi pno21, ccx vvi pno21. (6) sermon (DIV1) 1550 Page 305
3896 4. In trials and temptations act your faith in this, that God governs and moderates all temptations; 4. In trials and temptations act your faith in this, that God governs and moderates all temptations; crd p-acp n2 cc n2 vvi po22 n1 p-acp d, cst np1 vvz cc vvz d n2; (6) sermon (DIV1) 1551 Page 305
3897 there's never a temptation, but it is from Divine ordination, and therefore is managed by the reins of Divine moderation: so that as the expert Rider rules the horse, there's never a temptation, but it is from Divine ordination, and Therefore is managed by the reins of Divine moderation: so that as the expert Rider rules the horse, pc-acp|vbz av-x dt n1, cc-acp pn31 vbz p-acp j-jn n1, cc av vbz vvn p-acp dt n2 pp-f j-jn n1: av cst p-acp dt j n1 vvz dt n1, (6) sermon (DIV1) 1551 Page 305
3898 and the skilful Coach-man by his dexterity guides the Coach; and the skilful Coachman by his dexterity guides the Coach; cc dt j n1 p-acp po31 n1 vvz dt n1; (6) sermon (DIV1) 1551 Page 305
3899 so the wise and merciful God governs the temptation, he holds the temptation in his hand with Curb and Bridle; so the wise and merciful God governs the temptation, he holds the temptation in his hand with Curb and Bridle; av dt j cc j np1 vvz dt n1, pns31 vvz dt n1 p-acp po31 n1 p-acp n1 cc n1; (6) sermon (DIV1) 1551 Page 305
3900 he allots it its bounds, and graciously prescribes its measure, so that it shall not be upon you out of measure; he allots it its bounds, and graciously prescribes its measure, so that it shall not be upon you out of measure; pns31 vvz pn31 po31 n2, cc av-j vvz po31 n1, av cst pn31 vmb xx vbi p-acp pn22 av pp-f n1; (6) sermon (DIV1) 1551 Page 305
3901 Oh! what a rare comfort is this to a poor soul, that a God so good, circumscribes temptation within limits; Oh! what a rare Comfort is this to a poor soul, that a God so good, circumscribes temptation within Limits; uh q-crq dt j n1 vbz d p-acp dt j n1, cst dt n1 av j, vvz n1 p-acp n2; (6) sermon (DIV1) 1551 Page 305
3902 it may flow in upon you, but shall not over-flow you; it may flow in upon you, but shall not overflow you; pn31 vmb vvi p-acp p-acp pn22, cc-acp vmb xx j pn22; (6) sermon (DIV1) 1551 Page 305
3903 I say, it shall not overflow the banks, God himself will keep and bound it within its channel; I say, it shall not overflow the banks, God himself will keep and bound it within its channel; pns11 vvb, pn31 vmb xx vvi dt n2, np1 px31 vmb vvi cc vvn pn31 p-acp po31 n1; (6) sermon (DIV1) 1551 Page 306
3904 its Waves may drench you, but they shall not drown you: its Waves may drench you, but they shall not drown you: po31 n2 vmb vvi pn22, cc-acp pns32 vmb xx vvi pn22: (6) sermon (DIV1) 1551 Page 306
3905 The Great God that saith to the Sea, Hitherto shall thy proud waves go, and no farther, the same God sits upon the waters of every temptation. The Great God that Says to the Sea, Hitherto shall thy proud waves go, and no farther, the same God sits upon the waters of every temptation. dt j n1 cst vvz p-acp dt n1, av vmb po21 j n2 vvi, cc dx av-jc, dt d np1 vvz p-acp dt n2 pp-f d n1. (6) sermon (DIV1) 1551 Page 306
3906 5. In all your trials and temptations, act your faith upon this principle, that God will extract good out of them; 5. In all your trials and temptations, act your faith upon this principle, that God will extract good out of them; crd p-acp d po22 n2 cc n2, vvi po22 n1 p-acp d n1, cst np1 vmb vvi j av pp-f pno32; (6) sermon (DIV1) 1552 Page 306
3907 this is the Royal prerogative of God to do so; it is his peculiar, and he will do so; this is the Royal prerogative of God to do so; it is his peculiar, and he will do so; d vbz dt j n1 pp-f np1 pc-acp vdi av; pn31 vbz po31 j, cc pns31 vmb vdb av; (6) sermon (DIV1) 1552 Page 306
3908 it is spoken of him as one of his incommunicable excellencies, that God commanded light to shine out of darkness: it is spoken of him as one of his incommunicable excellencies, that God commanded Light to shine out of darkness: pn31 vbz vvn pp-f pno31 p-acp crd pp-f po31 j n2, cst np1 vvd n1 pc-acp vvi av pp-f n1: (6) sermon (DIV1) 1552 Page 306
3909 It is the property of the Devil to draw evil out of good, and darkness out of light; It is the property of the devil to draw evil out of good, and darkness out of Light; pn31 vbz dt n1 pp-f dt n1 pc-acp vvi j-jn av pp-f j, cc n1 av pp-f n1; (6) sermon (DIV1) 1552 Page 306
3910 but it is the sweet property of a gracious God to draw good out of evil, and light out of darkness; but it is the sweet property of a gracious God to draw good out of evil, and Light out of darkness; cc-acp pn31 vbz dt j n1 pp-f dt j np1 pc-acp vvi j av pp-f n-jn, cc j av pp-f n1; (6) sermon (DIV1) 1552 Page 306
3911 he will turn the shadow of death into the morning; he will turn the shadow of death into the morning; pns31 vmb vvi dt n1 pp-f n1 p-acp dt n1; (6) sermon (DIV1) 1552 Page 306
3912 tempted souls, the Lord who tries you, will extract good out of your trials and temptations. tempted Souls, the Lord who tries you, will extract good out of your trials and temptations. vvn n2, dt n1 r-crq vvz pn22, vmb vvi j av pp-f po22 n2 cc n2. (6) sermon (DIV1) 1552 Page 306
3913 Ʋse 3. Expect a perpetual succession of temptations: [ Tota fidelium vita tentatio est ] all the life of Believers is a temptation. Ʋse 3. Expect a perpetual succession of temptations: [ Tota Fidelium vita Tentatio est ] all the life of Believers is a temptation. j crd vvb dt j n1 pp-f n2: [ np1 fw-la fw-la fw-la fw-la ] d dt n1 pp-f n2 vbz dt n1. (6) sermon (DIV1) 1553 Page 306
3914 When one leaves you, look certainly for another: In your new birth you are born to temptations; When one leaves you, look Certainly for Another: In your new birth you Are born to temptations; c-crq crd vvz pn22, vvb av-j p-acp j-jn: p-acp po22 j n1 pn22 vbr vvn p-acp n2; (6) sermon (DIV1) 1553 Page 306
3915 this life is but a long chain of successive and continued temptations: The temptations of Abraham were many: this life is but a long chain of successive and continued temptations: The temptations of Abraham were many: d n1 vbz p-acp dt j n1 pp-f j cc j-vvn n2: dt n2 pp-f np1 vbdr d: (6) sermon (DIV1) 1553 Page 306
3916 some casting up the accounts of his temptations that are recorded, reckon them to be ten; Some casting up the accounts of his temptations that Are recorded, reckon them to be ten; d vvg a-acp dt n2 pp-f po31 n2 cst vbr vvn, vvb pno32 pc-acp vbi crd; (6) sermon (DIV1) 1553 Page 306
3917 it may be, I may find more: concerning his habitations, he was to change them thrice. it may be, I may find more: Concerning his habitations, he was to change them thrice. pn31 vmb vbi, pns11 vmb vvi av-dc: vvg po31 n2, pns31 vbds pc-acp vvi pno32 av. (6) sermon (DIV1) 1553 Page 306
3918 1. He left his own Native Country (at Gods Command) and quit all his kindred, and dwelt in Charran. 1. He left his own Native Country (At God's Command) and quit all his kindred, and dwelled in Charran. crd pns31 vvd po31 d j-jn n1 (p-acp npg1 n1) cc vvb d po31 n1, cc vvd p-acp vvb. (6) sermon (DIV1) 1554 Page 306
3919 2. From thence he went (at the same command) into Canaan; whither must he go? to a place he knew not, to men that knew not him. 2. From thence he went (At the same command) into Canaan; whither must he go? to a place he knew not, to men that knew not him. crd p-acp av pns31 vvd (p-acp dt d vvb) p-acp np1; c-crq vmb pns31 vvi? p-acp dt n1 pns31 vvd xx, p-acp n2 cst vvd xx pno31. (6) sermon (DIV1) 1555 Page 306
3920 3. And there God gave him no inheritance in it, no not so much as to set his foot on, which seems to be [ NONLATINALPHABET ], a gift, and no gift; 3. And there God gave him no inheritance in it, no not so much as to Set his foot on, which seems to be [ ], a gift, and no gift; crd cc a-acp np1 vvd pno31 dx n1 p-acp pn31, uh-dx xx av d c-acp pc-acp vvi po31 n1 p-acp, r-crq vvz pc-acp vbi [ ], dt n1, cc dx n1; (6) sermon (DIV1) 1556 Page 306
3921 to promise to give him a land, and then to give him not a foot of land in it, a shrewd temptation! to promise to give him a land, and then to give him not a foot of land in it, a shrewd temptation! pc-acp vvi pc-acp vvi pno31 dt n1, cc av pc-acp vvi pno31 xx dt n1 pp-f n1 p-acp pn31, dt j n1! (6) sermon (DIV1) 1556 Page 306
3922 4. Then there was a famine in the land of Canaan, and Abraham was fain to go down to Egypt; Canaan doth not afford him bread, which yet he must believe shall flow with milk and honey to his seed. 4. Then there was a famine in the land of Canaan, and Abraham was fain to go down to Egypt; Canaan does not afford him bred, which yet he must believe shall flow with milk and honey to his seed. crd av a-acp vbds dt n1 p-acp dt n1 pp-f np1, cc np1 vbds av-j pc-acp vvi a-acp p-acp np1; np1 vdz xx vvi pno31 n1, r-crq av pns31 vmb vvi vmb vvi p-acp n1 cc n1 p-acp po31 n1. (6) sermon (DIV1) 1557 Page 306
3923 5. In Egypt he was tempted about Sarah his wife, and he said she was his sister. And Pharaoh took her into his house; 5. In Egypt he was tempted about Sarah his wife, and he said she was his sister. And Pharaoh took her into his house; crd p-acp np1 pns31 vbds vvn p-acp np1 po31 n1, cc pns31 vvd pns31 vbds po31 n1. cc np1 vvd pno31 p-acp po31 n1; (6) sermon (DIV1) 1558 Page 307
3924 he was under danger of his life, and (which was worse) his wife was under danger of her chastity. he was under danger of his life, and (which was Worse) his wife was under danger of her chastity. pns31 vbds p-acp n1 pp-f po31 n1, cc (r-crq vbds jc) po31 n1 vbds p-acp n1 pp-f po31 n1. (6) sermon (DIV1) 1558 Page 307
3925 6. Then when he came into Canaan again, Lots Herdsmen and his fell out, where they should feed their cattel, 6. Then when he Come into Canaan again, Lots Herdsmen and his fell out, where they should feed their cattle, crd av c-crq pns31 vvd p-acp np1 av, npg1 n2 cc po31 j av, c-crq pns32 vmd vvi po32 n2, (6) sermon (DIV1) 1559 Page 307
3926 and they did separate from one another, and Lot chose him all the plain of Jordan; he had brought Lot along with him, and they did separate from one Another, and Lot chosen him all the plain of Jordan; he had brought Lot along with him, cc pns32 vdd vvi p-acp crd j-jn, cc n1 vvd pno31 d dt n1 pp-f n1; pns31 vhd vvn n1 a-acp p-acp pno31, (6) sermon (DIV1) 1559 Page 307
3927 and nourished him as his child in his bosom, and now to be used so unkindly by Lot, here's another temptation. and nourished him as his child in his bosom, and now to be used so unkindly by Lot, here's Another temptation. cc vvd pno31 p-acp po31 n1 p-acp po31 n1, cc av pc-acp vbi vvn av av-j p-acp n1, av|vbz j-jn n1. (6) sermon (DIV1) 1559 Page 307
3928 7. Then Lot his kinsman is taken prisoner, and Abraham is fain to engage himself in a War against four Kings, for the rescue of Lot taken Captive. 7. Then Lot his kinsman is taken prisoner, and Abraham is fain to engage himself in a War against four Kings, for the rescue of Lot taken Captive. crd av n1 po31 n1 vbz vvn n1, cc np1 vbz av-j pc-acp vvi px31 p-acp dt n1 p-acp crd n2, p-acp dt n1 pp-f n1 vvn j-jn. (6) sermon (DIV1) 1560 Page 307
3929 8. Then he was afflicted for want of an heir, and complains to God, What wilt thou give me, since I go childless? 8. Then he was afflicted for want of an heir, and complains to God, What wilt thou give me, since I go childless? crd cs pns31 vbds vvn p-acp n1 pp-f dt n1, cc vvz p-acp np1, q-crq vm2 pns21 vvi pno11, c-acp pns11 vvb j? (6) sermon (DIV1) 1561 Page 307
3930 9. Then again, as he is offering sacrifice, and the Sun was going down, an horrour of great darkness fell upon him, and he received sad news from God, that his seed should be a stranger in a land that is not theirs, 9. Then again, as he is offering sacrifice, and the Sun was going down, an horror of great darkness fell upon him, and he received sad news from God, that his seed should be a stranger in a land that is not theirs, crd av av, c-acp pns31 vbz vvg n1, cc dt n1 vbds vvg a-acp, dt n1 pp-f j n1 vvd p-acp pno31, cc pns31 vvd j n1 p-acp np1, cst po31 n1 vmd vbi dt n1 p-acp dt n1 cst vbz xx png32, (6) sermon (DIV1) 1562 Page 307
3931 and shall serve them, and they shall afflict them four hundred years. 10. Then he is tempted with the delay of performance: and shall serve them, and they shall afflict them four hundred Years. 10. Then he is tempted with the Delay of performance: cc vmb vvi pno32, cc pns32 vmb vvi pno32 crd crd n2. crd cs pns31 vbz vvn p-acp dt vvb pp-f n1: (6) sermon (DIV1) 1562 Page 307
3932 God promised him a Son, but tries him sorely with delay of performance; the execution of performance is put off: God promised him a Son, but tries him sorely with Delay of performance; the execution of performance is put off: np1 vvd pno31 dt n1, cc-acp vvz pno31 av-j p-acp n1 pp-f n1; dt n1 pp-f n1 vbz vvn a-acp: (6) sermon (DIV1) 1563 Page 307
3933 And Sarai Abrahams wife bare him no children: Abraham was old ere he had the promise and hope of a Son; And Sarai Abrahams wife bore him no children: Abraham was old ere he had the promise and hope of a Son; cc np1 npg1 n1 vvd pno31 dx n2: np1 vbds j c-acp pns31 vhd dt n1 cc n1 pp-f dt n1; (6) sermon (DIV1) 1563 Page 307
3934 and still the older, the more uncapable; yet God makes him wait five and twenty years for performance. and still the older, the more uncapable; yet God makes him wait five and twenty Years for performance. cc av dt jc, dt av-dc j; av np1 vvz pno31 vvi crd cc crd n2 p-acp n1. (6) sermon (DIV1) 1563 Page 307
3935 11. Then at his wifes perswasion he goes in to Hagar her maid, and she brings him a Son called Ishmael, and there falls out discord and contention between Sarai and Hagar, and Sarai chides Abraham for it, 11. Then At his wives persuasion he Goes in to Hagar her maid, and she brings him a Son called Ishmael, and there falls out discord and contention between Sarai and Hagar, and Sarai chides Abraham for it, crd av p-acp po31 ng1 n1 pns31 vvz p-acp p-acp np1 pno31 n1, cc pns31 vvz pno31 dt n1 vvn np1, cc a-acp vvz av n1 cc n1 p-acp np1 cc np1, cc np1 vvz np1 p-acp pn31, (6) sermon (DIV1) 1564 Page 307
3936 and lays the blame upon him. and lays the blame upon him. cc vvz dt n1 p-acp pno31. (6) sermon (DIV1) 1564 Page 307
3937 12. Then God commands him to be circumcised, and to circumcise all his seed, and all that were in his house: 12. Then God commands him to be circumcised, and to circumcise all his seed, and all that were in his house: crd av np1 vvz pno31 pc-acp vbi vvn, cc p-acp vvi d po31 n1, cc d d vbdr p-acp po31 n1: (6) sermon (DIV1) 1565 Page 307
3938 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. And Abraham was ninety Years old and nine, when he was circumcised in the Flesh of his foreskin. cc np1 vbds crd n2 j cc crd, c-crq pns31 vbds vvn p-acp dt n1 pp-f po31 n1. (6) sermon (DIV1) 1565 Page 307
3939 Indeed circumcision was the sign of the Covenant, and Abraham was not only content to wait for God, Indeed circumcision was the Signen of the Covenant, and Abraham was not only content to wait for God, av n1 vbds dt vvb pp-f dt n1, cc np1 vbds xx av-j vvi p-acp vvb p-acp np1, (6) sermon (DIV1) 1565 Page 307
3940 but also to smart for him: but also to smart for him: cc-acp av p-acp j p-acp pno31: (6) sermon (DIV1) 1565 Page 307
3941 God bids him cut his own flesh, and he is willing to carry this painful mark of the love of his Creator, not regarding the soreness of his body for the confirmation of his soul. God bids him Cut his own Flesh, and he is willing to carry this painful mark of the love of his Creator, not regarding the soreness of his body for the confirmation of his soul. np1 vvz pno31 vvi po31 d n1, cc pns31 vbz j pc-acp vvi d j n1 pp-f dt n1 pp-f po31 n1, xx vvg dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1. (6) sermon (DIV1) 1565 Page 307
3942 13. Then he is tempted again by Abimelech, and saith, that Sarai his wife was his sister, 13. Then he is tempted again by Abimelech, and Says, that Sarai his wife was his sister, crd cs pns31 vbz vvn av p-acp np1, cc vvz, cst np1 po31 n1 vbds po31 n1, (6) sermon (DIV1) 1566 Page 308
3943 and Abimelech takes Sarai his wife from him. and Abimelech Takes Sarai his wife from him. cc np1 vvz np1 po31 n1 p-acp pno31. (6) sermon (DIV1) 1566 Page 308
3944 14. Then he is sorely tempted again by the ejection of his Son Ishmael: for Sarah said unto Abraham, Cast out the bondwoman and her son: for the son of this bond-woman shall not be heir with my son, even with Isaac. 14. Then he is sorely tempted again by the ejection of his Son Ishmael: for Sarah said unto Abraham, Cast out the bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac. crd cs pns31 vbz av-j vvn av p-acp dt n1 pp-f po31 n1 np1: p-acp np1 vvd p-acp np1, vvb av dt n1 cc po31 n1: c-acp dt n1 pp-f d n1 vmb xx vbi n1 p-acp po11 n1, av p-acp np1. (6) sermon (DIV1) 1567 Page 308
3945 And the thing was very grievous in Abrahams sight, because of his son. 15. Then he is tempted here: And the thing was very grievous in Abrahams sighed, Because of his son. 15. Then he is tempted Here: cc dt n1 vbds av j p-acp npg1 n1, c-acp pp-f po31 n1. crd cs pns31 vbz vvn av: (6) sermon (DIV1) 1567 Page 308
3946 God commanded him to kill and sacrifice his Son; all the former were but easie tasks of faith to this: God commanded him to kill and sacrifice his Son; all the former were but easy tasks of faith to this: np1 vvd pno31 p-acp vvb cc n1 po31 n1; d dt j vbdr cc-acp j n2 pp-f n1 p-acp d: (6) sermon (DIV1) 1568 Page 308
3947 all ages have stood amazed at this, to sacrifice his Son! All the other were but mole-hills to this great Mountain: all ages have stood amazed At this, to sacrifice his Son! All the other were but molehills to this great Mountain: d n2 vhb vvn vvn p-acp d, pc-acp vvi po31 n1! av-d dt n-jn vbdr p-acp n2 p-acp d j n1: (6) sermon (DIV1) 1568 Page 308
3948 Dost thou take pleasure in humane sacrifice? or if thou wilt have it, must I be the Monster of all parents to do it? must my hands destroy the fruit of mine own loins? If thou wilt have him, must I my self do it? what none else, Dost thou take pleasure in humane sacrifice? or if thou wilt have it, must I be the Monster of all Parents to do it? must my hands destroy the fruit of mine own loins? If thou wilt have him, must I my self do it? what none Else, vd2 pns21 vvi n1 p-acp j vvi? cc cs pns21 vm2 vhi pn31, vmb pns11 vbb dt n1 pp-f d n2 pc-acp vdi pn31? vmb po11 n2 vvi dt n1 pp-f po11 d n2? cs pns21 vm2 vhi pno31, vmb zz po11 n1 vdb pn31? r-crq pix av, (6) sermon (DIV1) 1568 Page 308
3949 but I my self must do it? A temptation most transcendent! and yet this follows after all the rest. but I my self must do it? A temptation most transcendent! and yet this follows After all the rest. cc-acp pns11 po11 n1 vmb vdi pn31? dt n1 av-ds j! cc av d vvz p-acp d dt n1. (6) sermon (DIV1) 1568 Page 308
3950 Sirs, What say you? Do you think to live quiet? you have been tempted, and now you hope. to be quiet: Sirs, What say you? Do you think to live quiet? you have been tempted, and now you hope. to be quiet: n2, q-crq vvb pn22? vdb pn22 vvi pc-acp vvi j-jn? pn22 vhb vbn vvn, cc av pn22 vvb. pc-acp vbi j-jn: (6) sermon (DIV1) 1569 Page 308
3951 mistake not, look for more still, and more yet, and more continually: mistake not, look for more still, and more yet, and more continually: vvb xx, vvb p-acp av-dc av, cc av-dc av, cc av-dc av-j: (6) sermon (DIV1) 1569 Page 308
3952 Do you think at the end of a temptation, there's an end of temptations? No, no: they must begin again: Do you think At the end of a temptation, there's an end of temptations? No, no: they must begin again: vdb pn22 vvi p-acp dt n1 pp-f dt n1, pc-acp|vbz dt n1 pp-f n2? uh-dx, uh-dx: pns32 vmb vvi av: (6) sermon (DIV1) 1569 Page 308
3953 God hath more work for you to do: God will not suffer his servants to loiter and sit idle: God hath more work for you to do: God will not suffer his Servants to loiter and fit idle: np1 vhz dc n1 p-acp pn22 pc-acp vdi: np1 vmb xx vvi po31 n2 pc-acp vvi cc vvi j: (6) sermon (DIV1) 1569 Page 308
3954 Hast thou been afflicted, and tried, and tempted? thou wilt be so again: God will not give over with thee: Hast thou been afflicted, and tried, and tempted? thou wilt be so again: God will not give over with thee: vh2 pns21 vbn vvn, cc vvn, cc vvn? pns21 vm2 vbi av av: np1 vmb xx vvi a-acp p-acp pno21: (6) sermon (DIV1) 1569 Page 308
3955 and therefore expect a perpetual series of temptations. and Therefore expect a perpetual series of temptations. cc av vvb dt j n2 pp-f n2. (6) sermon (DIV1) 1569 Page 308
3956 Ʋse 4. Think not the worse of the state of grace, because of trials and temptations: Be not discouraged in it: Ʋse 4. Think not the Worse of the state of grace, Because of trials and temptations: Be not discouraged in it: j crd vvb xx dt jc pp-f dt n1 pp-f n1, c-acp pp-f n2 cc n2: vbb xx vvn p-acp pn31: (6) sermon (DIV1) 1570 Page 308
3957 It is God, the gracious God that tempts Abraham, and will tempt and try his Saints: and these temptations the Devil makes use of to work your hearts back again: It is God, the gracious God that tempts Abraham, and will tempt and try his Saints: and these temptations the devil makes use of to work your hearts back again: pn31 vbz np1, dt j np1 cst vvz np1, cc vmb vvi cc vvi po31 n2: cc d n2 dt n1 vvz n1 pp-f pc-acp vvi po22 n2 av av: (6) sermon (DIV1) 1570 Page 308
3958 When ye were in your natural condition, then your heart was quiet, your conscience quiet, and the devil quiet, and your friends quiet, and did not speak evil of you; When you were in your natural condition, then your heart was quiet, your conscience quiet, and the Devil quiet, and your Friends quiet, and did not speak evil of you; c-crq pn22 vbdr p-acp po22 j n1, cs po22 n1 vbds j-jn, po22 n1 j-jn, cc dt n1 j-jn, cc po22 n2 j-jn, cc vdd xx vvi j-jn pp-f pn22; (6) sermon (DIV1) 1570 Page 308
3959 and the world quiet, and did not hate you nor trouble you: and the world quiet, and did not hate you nor trouble you: cc dt n1 j-jn, cc vdd xx vvi pn22 ccx n1 pn22: (6) sermon (DIV1) 1570 Page 308
3960 But now you begin to look toward Jesus Christ, now conscience condemns, now the Devil accuseth, But now you begin to look towards jesus christ, now conscience condemns, now the devil Accuseth, cc-acp av pn22 vvb pc-acp vvi p-acp np1 np1, av n1 vvz, av dt n1 vvz, (6) sermon (DIV1) 1570 Page 308
3961 now your friends, your former friends, they speak evil of you, the world abuseth you, your neighbours scorn and molest you: now your Friends, your former Friends, they speak evil of you, the world abuseth you, your neighbours scorn and molest you: av po22 n2, po22 j n2, pns32 vvb j-jn pp-f pn22, dt n1 vvz pn22, po22 n2 vvb cc vvi pn22: (6) sermon (DIV1) 1570 Page 308
3962 I appeal to thee [ man or woman ] in thine own soul; I appeal to thee [ man or woman ] in thine own soul; pns11 vvb p-acp pno21 [ n1 cc n1 ] p-acp po21 d n1; (6) sermon (DIV1) 1570 Page 309
3963 Dost thou not think that thy former condition was an ungodly condition? Yes, I confess, yes; Dost thou not think that thy former condition was an ungodly condition? Yes, I confess, yes; vd2 pns21 xx vvi d po21 j n1 vbds dt j n1? uh, pns11 vvb, uh; (6) sermon (DIV1) 1570 Page 309
3964 and yet then thou wast quiet, then conscience quiet, then friends quiet, then Satan quiet, and yet then thou wast quiet, then conscience quiet, then Friends quiet, then Satan quiet, cc av cs pns21 vbd2s j-jn, cs n1 j-jn, cs n2 j-jn, cs np1 j-jn, (6) sermon (DIV1) 1570 Page 309
3965 but now conscience accuseth, and now Satan accuseth, and the world accuseth, and friends speak evil: but now conscience Accuseth, and now Satan Accuseth, and the world Accuseth, and Friends speak evil: cc-acp av n1 vvz, cc av np1 vvz, cc dt n1 vvz, cc n2 vvb j-jn: (6) sermon (DIV1) 1570 Page 309
3966 Oh, say then, my condition is now far better; O, say then, my condition is now Far better; uh, vvb av, po11 n1 vbz av av-j jc; (6) sermon (DIV1) 1570 Page 309
3967 when I was bad, and my condition was dangerous, then all was quiet, and therefore my condition now with trials and temptations is far better. when I was bad, and my condition was dangerous, then all was quiet, and Therefore my condition now with trials and temptations is Far better. c-crq pns11 vbds j, cc po11 n1 vbds j, cs d vbds j-jn, cc av po11 n1 av p-acp n2 cc n2 vbz av-j av-jc. (6) sermon (DIV1) 1570 Page 309
3968 When I was going to hell, all was quiet; When I was going to hell, all was quiet; c-crq pns11 vbds vvg p-acp n1, d vbds j-jn; (6) sermon (DIV1) 1571 Page 309
3969 when I was like to be lost, then all was quiet, and therefore I will not change states with my self for all the world; when I was like to be lost, then all was quiet, and Therefore I will not change states with my self for all the world; c-crq pns11 vbds j pc-acp vbi vvn, av d vbds j-jn, cc av pns11 vmb xx vvi n2 p-acp po11 n1 p-acp d dt n1; (6) sermon (DIV1) 1571 Page 309
3970 I would not be in my former lost condition with all my quietness for a thousand worlds: I would not be in my former lost condition with all my quietness for a thousand world's: pns11 vmd xx vbi p-acp po11 j j-vvn n1 p-acp d po11 n1 p-acp dt crd n2: (6) sermon (DIV1) 1571 Page 309
3971 I will prize my condition of faith and grace with trials and troubles infinitely above my former condition, come what will come: I will prize my condition of faith and grace with trials and Troubles infinitely above my former condition, come what will come: pns11 vmb vvi po11 n1 pp-f n1 cc n1 p-acp n2 cc n2 av-j p-acp po11 j n1, vvb r-crq vmb vvi: (6) sermon (DIV1) 1571 Page 309
3972 Gods Wormwood is better than the Devils Honey. Well then, be not discouraged, 'twas God that did, and doth try his Saints. God's Wormwood is better than the Devils Honey. Well then, be not discouraged, 'twas God that did, and does try his Saints. ng1 n1 vbz jc cs dt ng1 n1. uh-av av, vbb xx vvn, pn31|vbds np1 cst vdd, cc vdz vvi po31 n2. (6) sermon (DIV1) 1571 Page 309
3973 Ʋse 5. Compose and frame your hearts for hard services: store up strength for great and strong encounters: Ʋse 5. Compose and frame your hearts for hard services: store up strength for great and strong encounters: n1 crd vvb cc vvb po22 n2 p-acp j n2: vvb a-acp n1 p-acp j cc j n2: (6) sermon (DIV1) 1572 Page 309
3974 God hath difficult work for his people to do; God hath difficult work for his people to do; np1 vhz j vvb p-acp po31 n1 pc-acp vdi; (6) sermon (DIV1) 1572 Page 309
3975 it may be, Saint, he hath employed thee hitherto but in easie service, and thou thinkest it will be always so: but thou art mistaken. it may be, Saint, he hath employed thee hitherto but in easy service, and thou Thinkest it will be always so: but thou art mistaken. pn31 vmb vbi, n1, pns31 vhz vvn pno21 av p-acp p-acp j n1, cc pns21 vv2 pn31 vmb vbi av av: cc-acp pns21 vb2r vvn. (6) sermon (DIV1) 1572 Page 309
3976 You know not what dear Isaac, what precious jewel God will have thee part with, and sacrifice to him. You know not what dear Isaac, what precious jewel God will have thee part with, and sacrifice to him. pn22 vvb xx r-crq n1 np1, r-crq j n1 np1 vmb vhi pno21 vvi p-acp, cc vvi p-acp pno31. (6) sermon (DIV1) 1573 Page 309
3977 And therefore be up at work, labour hard for grace, to fit you for hard services: And Therefore be up At work, labour hard for grace, to fit you for hard services: cc av vbi a-acp p-acp n1, vvb av-j p-acp n1, pc-acp vvi pn22 p-acp j n2: (6) sermon (DIV1) 1574 Page 309
3978 The little Bee, when 'tis season with her, is upon the wing of Diligence, she is out in the morning, goes to every flower, brings in to her hive, The little be, when it's season with her, is upon the wing of Diligence, she is out in the morning, Goes to every flower, brings in to her hive, dt j vbi, c-crq pn31|vbz n1 p-acp pno31, vbz p-acp dt n1 pp-f n1, pns31 vbz av p-acp dt n1, vvz p-acp d n1, vvz p-acp p-acp po31 n1, (6) sermon (DIV1) 1574 Page 309
3979 and stores up for winter, and wilt not thou do so? and stores up for winter, and wilt not thou do so? cc vvz a-acp p-acp n1, cc vm2 xx pns21 vdb av? (6) sermon (DIV1) 1574 Page 309
3980 Shall the Bee; the little Ant be wiser than thou art? have they souls to save? and yet they provide for nature, and lay up for difficulties: Awake then, awake; Shall the be; the little Ant be Wiser than thou art? have they Souls to save? and yet they provide for nature, and lay up for difficulties: Awake then, awake; vmb dt vbi; dt j zz vbb jc cs pns21 vb2r? vhb pns32 n2 pc-acp vvi? cc av pns32 vvb p-acp n1, cc vvb a-acp p-acp n2: vvb av, vvb; (6) sermon (DIV1) 1575 Page 309
3981 shall those silly creatures be at work, and wilt thou loiter? Go to the Ant, thou sluggard, consider her ways, and be wise. shall those silly creatures be At work, and wilt thou loiter? Go to the Ant, thou sluggard, Consider her ways, and be wise. vmb d j n2 vbb p-acp n1, cc vm2 pns21 vvi? vvb p-acp dt n1, pns21 n1, vvb po31 n2, cc vbi j. (6) sermon (DIV1) 1575 Page 309
3982 Many of you [ I fear ] will miscarry in your trials and temptations through your present loiterings: Many of you [ I Fear ] will miscarry in your trials and temptations through your present loiterings: d pp-f pn22 [ pns11 vvb ] vmb vvb p-acp po22 n2 cc n2 p-acp po22 j n2-vvg: (6) sermon (DIV1) 1576 Page 309
3983 It hath been honeymoon with many of you, whilst others have been chastned every morning, and you think it will be so still: and this undoes you: It hath been honeymoon with many of you, while Others have been chastened every morning, and you think it will be so still: and this undoes you: pn31 vhz vbn n1 p-acp d pp-f pn22, cs n2-jn vhb vbn vvn d n1, cc pn22 vvb pn31 vmb vbi av av: cc d vvz pn22: (6) sermon (DIV1) 1576 Page 309
3984 you think God will put you to no harder work than he hath done, and so you overthrow your selves. you think God will put you to no harder work than he hath done, and so you overthrow your selves. pn22 vvb np1 vmb vvi pn22 p-acp dx jc n1 cs pns31 vhz vdn, cc av pn22 vvb po22 n2. (6) sermon (DIV1) 1576 Page 310
3985 There's never a person in this Congregation knows what day of difficulty and temptation is coming over him; There's never a person in this Congregation knows what day of difficulty and temptation is coming over him; pc-acp|vbz av-x dt n1 p-acp d n1 vvz r-crq n1 pp-f n1 cc n1 vbz vvg p-acp pno31; (6) sermon (DIV1) 1577 Page 310
3986 not one of you knows what hot service God hath yet for you: not one of you knows what hight service God hath yet for you: xx crd pp-f pn22 vvz q-crq j n1 np1 vhz av c-acp pn22: (6) sermon (DIV1) 1577 Page 310
3987 Little did Abraham think a day before, to hear that command from God, Go and sacrifice thy Son, thy only Son Isaac: Little did Abraham think a day before, to hear that command from God, Go and sacrifice thy Son, thy only Son Isaac: j vdd np1 vvb dt n1 a-acp, pc-acp vvi d n1 p-acp np1, vvb cc vvi po21 n1, po21 j n1 np1: (6) sermon (DIV1) 1577 Page 310
3988 Little dost thou know, how soon God will say to thee, Be sick, be afflicted and terrified in conscience; Little dost thou know, how soon God will say to thee, Be sick, be afflicted and terrified in conscience; j vd2 pns21 vvi, c-crq av np1 vmb vvi p-acp pno21, vbb j, vbb vvn cc vvn p-acp n1; (6) sermon (DIV1) 1577 Page 310
3989 how soon he may withdraw his face, give thee up to doubtings and terrors: how soon he may withdraw his face, give thee up to doubtings and terrors: c-crq av pns31 vmb vvi po31 n1, vvb pno21 a-acp p-acp n2 cc n2: (6) sermon (DIV1) 1577 Page 310
3990 little dost thou know how soon God may say unto thee, as he did to Moses, Go up to mount Nebo and dye: little dost thou know how soon God may say unto thee, as he did to Moses, Go up to mount Nebo and die: j vd2 pns21 vvi c-crq av np1 vmb vvi p-acp pno21, c-acp pns31 vdd p-acp np1, vvb a-acp pc-acp vvi np1 cc vvi: (6) sermon (DIV1) 1577 Page 310
3991 Oh then, store up strength for great and hard services and temptations. Ʋse 6. Expose not your selves unto temptations: O then, store up strength for great and hard services and temptations. Ʋse 6. Expose not your selves unto temptations: uh av, vvb a-acp n1 p-acp j cc j n2 cc n2. n1 crd vvb xx po22 n2 p-acp n2: (6) sermon (DIV1) 1577 Page 310
3992 It is said here in the Text, that God did tempt Abraham: It is said Here in the Text, that God did tempt Abraham: pn31 vbz vvn av p-acp dt n1, cst np1 vdd vvi np1: (6) sermon (DIV1) 1578 Page 310
3993 Abraham did not seek temptation, but God did tempt Abraham; to seek temptation is a sin; Abraham did not seek temptation, but God did tempt Abraham; to seek temptation is a since; np1 vdd xx vvi n1, cc-acp np1 vdd vvi np1; p-acp vvb n1 vbz dt n1; (6) sermon (DIV1) 1578 Page 310
3994 but when God tempts us, it is a way to honour: but when God tempts us, it is a Way to honour: cc-acp c-crq np1 vvz pno12, pn31 vbz dt n1 p-acp n1: (6) sermon (DIV1) 1578 Page 310
3995 When we expose our selves to temptation, a thousand to one but we fall and break a limb, an arm or a leg; When we expose our selves to temptation, a thousand to one but we fallen and break a limb, an arm or a leg; c-crq pns12 vvi po12 n2 p-acp n1, dt crd p-acp crd p-acp po12 vvb cc vvi dt n1, dt n1 cc dt n1; (6) sermon (DIV1) 1578 Page 310
3996 but when God tempts us, if we seek to him, and keep to his rules, we may expect a blessing. but when God tempts us, if we seek to him, and keep to his rules, we may expect a blessing. cc-acp c-crq np1 vvz pno12, cs pns12 vvb p-acp pno31, cc vvi p-acp po31 n2, pns12 vmb vvi dt n1. (6) sermon (DIV1) 1578 Page 310
3997 Christ teacheth us to pray, Lord, lead us not into temptation: but surely we are not to lead our selves into temptation. christ Teaches us to pray, Lord, led us not into temptation: but surely we Are not to led our selves into temptation. np1 vvz pno12 pc-acp vvi, n1, vvb pno12 xx p-acp n1: cc-acp av-j pns12 vbr xx p-acp vvb po12 n2 p-acp n1. (6) sermon (DIV1) 1579 Page 310
3998 1. Ye heard, that to a lawful temptation; 1. the herd, that to a lawful temptation; crd dt n1, cst p-acp dt j n1; (6) sermon (DIV1) 1580 Page 310
3999 he that tempts and trieth, must have [ jus tendandi ] a right and authority to tempt; he that tempts and trieth, must have [ jus tendandi ] a right and Authority to tempt; pns31 cst vvz cc vvz, vmb vhi [ fw-la fw-la ] dt j-jn cc n1 pc-acp vvi; (6) sermon (DIV1) 1580 Page 310
4000 God being our Lord, and the supream Rector, having absolute government over us, hath [ an NONLATINALPHABET ] an Authority to tempt us and try our graces: God being our Lord, and the supreme Rector, having absolute government over us, hath [ an ] an authority to tempt us and try our graces: np1 vbg po12 n1, cc dt j n1, vhg j n1 p-acp pno12, vhz [ dt ] dt n1 pc-acp vvi pno12 cc vvb po12 n2: (6) sermon (DIV1) 1580 Page 310
4001 but we are not our own, we are his, and not our own; we are not at our own command, nor in our own power; but we Are not our own, we Are his, and not our own; we Are not At our own command, nor in our own power; cc-acp pns12 vbr xx po12 d, pns12 vbr png31, cc xx po12 d; pns12 vbr xx p-acp po12 d n1, ccx p-acp po12 d n1; (6) sermon (DIV1) 1580 Page 310
4002 we may not do what we will with our selves, and therefore we may not offer our selves to temptation. we may not do what we will with our selves, and Therefore we may not offer our selves to temptation. pns12 vmb xx vdi r-crq pns12 vmb p-acp po12 n2, cc av pns12 vmb xx vvi po12 n2 p-acp n1. (6) sermon (DIV1) 1580 Page 310
4003 2. When God tempts us, and leads us out into the field of Trial, we may expect his help and presence: his assistance goes along with his temptations: But when we tempt our selves, 2. When God tempts us, and leads us out into the field of Trial, we may expect his help and presence: his assistance Goes along with his temptations: But when we tempt our selves, crd c-crq np1 vvz pno12, cc vvz pno12 av p-acp dt n1 pp-f n1, pns12 vmb vvi po31 vvb cc n1: po31 n1 vvz a-acp p-acp po31 n2: cc-acp c-crq pns12 vvb po12 n2, (6) sermon (DIV1) 1581 Page 310
4004 and put our selves to trials and troubles, we can expect no success, nor look for Gods Assistance, and put our selves to trials and Troubles, we can expect no success, nor look for God's Assistance, cc vvi po12 n2 p-acp n2 cc n2, pns12 vmb vvi dx n1, ccx vvi p-acp ng1 n1, (6) sermon (DIV1) 1581 Page 310
4005 because we are out of Gods way: let him that brings us in, bring us off again: Because we Are out of God's Way: let him that brings us in, bring us off again: c-acp pns12 vbr av pp-f npg1 n1: vvb pno31 cst vvz pno12 p-acp, vvb pno12 a-acp av: (6) sermon (DIV1) 1581 Page 310
4006 If God bring us into temptation, he will bring us off; but if we bring our selves into temptation, we must bring our selves off again. If God bring us into temptation, he will bring us off; but if we bring our selves into temptation, we must bring our selves off again. cs np1 vvb pno12 p-acp n1, pns31 vmb vvi pno12 p-acp; cc-acp cs pns12 vvb po12 n2 p-acp n1, pns12 vmb vvi po12 n2 a-acp av. (6) sermon (DIV1) 1581 Page 310
4007 Ʋse 7. Saints, look upon your daily afflictions, as your temptations. Ʋse 7. Saints, look upon your daily afflictions, as your temptations. j crd np1, vvb p-acp po22 j n2, c-acp po22 n2. (6) sermon (DIV1) 1582 Page 311
4008 1. They are sent from God upon you, as your temptations, to try you and refine you: 1. They Are sent from God upon you, as your temptations, to try you and refine you: crd pns32 vbr vvn p-acp np1 p-acp pn22, c-acp po22 n2, p-acp vvb pn22 cc vvb pn22: (6) sermon (DIV1) 1583 Page 311
4009 Observe then with what humility you receive them, for they are sent to try your humility; Observe then with what humility you receive them, for they Are sent to try your humility; vvb av p-acp r-crq n1 pn22 vvb pno32, c-acp pns32 vbr vvn p-acp vvb po22 n1; (6) sermon (DIV1) 1583 Page 311
4010 observe with what patience and meekness you bear them, for they come to try your patience: observe with what patience and meekness you bear them, for they come to try your patience: vvb p-acp r-crq n1 cc n1 pn22 vvb pno32, c-acp pns32 vvb pc-acp vvi po22 n1: (6) sermon (DIV1) 1583 Page 311
4011 observe into what nutriment you concoct them, for you must feed upon them, and eat them, to kill corrupt humours, observe into what nutriment you concoct them, for you must feed upon them, and eat them, to kill corrupt humours, vvb p-acp r-crq n1 pn22 vvi pno32, c-acp pn22 vmb vvi p-acp pno32, cc vvi pno32, pc-acp vvi j n2, (6) sermon (DIV1) 1583 Page 311
4012 and to breed good blood and spirits: and to breed good blood and spirits: cc pc-acp vvi j n1 cc n2: (6) sermon (DIV1) 1583 Page 311
4013 I say, observe then what fruits they bring forth, for though they are not joyous, but grievious for the present: I say, observe then what fruits they bring forth, for though they Are not joyous, but grievious for the present: pns11 vvb, vvb av q-crq n2 pns32 vvb av, c-acp cs pns32 vbr xx j, cc-acp j c-acp dt j: (6) sermon (DIV1) 1583 Page 311
4014 yet afterward they yield, (or God looks they should yield) the peaceable fruit of righteousness unto them which are exercised thereby. yet afterwards they yield, (or God looks they should yield) the peaceable fruit of righteousness unto them which Are exercised thereby. av av pns32 vvb, (cc np1 vvz pns32 vmd vvi) dt j n1 pp-f n1 p-acp pno32 r-crq vbr vvn av. (6) sermon (DIV1) 1583 Page 311
4015 God will come to you, as the Master did to the fig-tree, to seek fruit on you: God will come to you, as the Master did to the Fig tree, to seek fruit on you: np1 vmb vvi p-acp pn22, c-acp dt n1 vdd p-acp dt n1, pc-acp vvi n1 p-acp pn22: (6) sermon (DIV1) 1583 Page 311
4016 I must tell you, God expects as much fruit from your temptations, as from your mercies: Gods Eye is upon you, he looks what you are doing. I must tell you, God expects as much fruit from your temptations, as from your Mercies: God's Eye is upon you, he looks what you Are doing. pns11 vmb vvi pn22, np1 vvz p-acp d n1 p-acp po22 n2, a-acp p-acp po22 n2: n2 n1 vbz p-acp pn22, pns31 vvz r-crq pn22 vbr vdg. (6) sermon (DIV1) 1583 Page 311
4017 2. Afflictions ( per accidens, through our corruptions) are great temptations to sin, and therefore you had need observe your selves strictly under your daily afflictions: 2. Afflictions (per Accidents, through our corruptions) Are great temptations to since, and Therefore you had need observe your selves strictly under your daily afflictions: crd n2 (fw-la fw-la, p-acp po12 n2) vbr j n2 p-acp n1, cc av pn22 vhd n1 vvi po22 n2 av-j p-acp po22 j n2: (6) sermon (DIV1) 1584 Page 311
4018 I say, they are great temptations to sin: I say, they Are great temptations to since: pns11 vvb, pns32 vbr j n2 p-acp n1: (6) sermon (DIV1) 1584 Page 311
4019 for though it be said of Christ, that he was in all points tempted like as we are, for though it be said of christ, that he was in all points tempted like as we Are, c-acp cs pn31 vbb vvn pp-f np1, cst pns31 vbds p-acp d n2 vvn av-j c-acp pns12 vbr, (6) sermon (DIV1) 1584 Page 311
4020 yet without sin: But in our infirmity of the flesh, we are seldom tempted by afflictions, without sin: yet without since: But in our infirmity of the Flesh, we Are seldom tempted by afflictions, without since: av p-acp n1: cc-acp p-acp po12 n1 pp-f dt n1, pns12 vbr av vvn p-acp n2, p-acp n1: (6) sermon (DIV1) 1584 Page 311
4021 Although affliction doth not quite vanquish and overcome us, yet always almost at the very first on-set, it doth (like a great blow) dizzy the brain, Although affliction does not quite vanquish and overcome us, yet always almost At the very First onset, it does (like a great blow) dizzy the brain, cs n1 vdz xx av vvi cc vvi pno12, av av av p-acp dt av ord n1, pn31 vdz (av-j dt j n1) j dt n1, (6) sermon (DIV1) 1584 Page 311
4022 and makes us give back: If we be not thrown down, yet we reel and stagger; and makes us give back: If we be not thrown down, yet we reel and stagger; cc vvz pno12 vvi av: cs pns12 vbb xx vvn a-acp, av pns12 vvi cc vvi; (6) sermon (DIV1) 1584 Page 311
4023 and sometimes it lays us flat, and our faith lyes sprawling upon the ground: In affliction there are two things: 1. Sensation. And 2. Temptation. and sometime it lays us flat, and our faith lies sprawling upon the ground: In affliction there Are two things: 1. Sensation. And 2. Temptation. cc av pn31 vvz pno12 j, cc po12 n1 vvz vvg p-acp dt n1: p-acp n1 pc-acp vbr crd n2: crd n1. cc crd n1. (6) sermon (DIV1) 1584 Page 311
4024 1. In affliction there is Sensation [ doloris sensus ] the sense of pain and grief, 1. In affliction there is Sensation [ doloris sensus ] the sense of pain and grief, crd p-acp n1 a-acp vbz n1 [ fw-la fw-la ] dt n1 pp-f n1 cc n1, (6) sermon (DIV1) 1587 Page 311
4025 and this Christ felt as well as we: we cannot, and he could not taste affliction without pain: and this christ felt as well as we: we cannot, and he could not taste affliction without pain: cc d np1 vvd c-acp av c-acp pns12: pns12 vmbx, cc pns31 vmd xx vvi n1 p-acp n1: (6) sermon (DIV1) 1587 Page 311
4026 as we are affected with Dolour, when evils lye upon us; so was Christ, he felt sharp and keen pain. as we Are affected with Dolour, when evils lie upon us; so was christ, he felt sharp and keen pain. c-acp pns12 vbr vvn p-acp n1, c-crq n2-jn vvb p-acp pno12; av vbds np1, pns31 vvd j cc j n1. (6) sermon (DIV1) 1587 Page 311
4027 and thus Christ was tempted in all things, and in the same manner, as we are, as to sense of pain and grief, yet without sin. But, and thus christ was tempted in all things, and in the same manner, as we Are, as to sense of pain and grief, yet without since. But, cc av np1 vbds vvn p-acp d n2, cc p-acp dt d n1, c-acp pns12 vbr, a-acp p-acp n1 pp-f n1 cc n1, av p-acp n1. p-acp, (6) sermon (DIV1) 1587 Page 311
4028 2. In affliction there is also temptation to sin: 2. In affliction there is also temptation to since: crd p-acp n1 a-acp vbz av n1 p-acp n1: (6) sermon (DIV1) 1588 Page 312
4029 and because it is so true, that great temptations arise out of afflictions, therefore are afflictions Antonomastice called temptations, they tempt sadly to murmuring and impatience, to wrangling and expostulation with God, to unbelief and doubting of his love, nay, to cast off God: and Because it is so true, that great temptations arise out of afflictions, Therefore Are afflictions Antonomastically called temptations, they tempt sadly to murmuring and impatience, to wrangling and expostulation with God, to unbelief and doubting of his love, nay, to cast off God: cc c-acp pn31 vbz av j, cst j n2 vvb av pp-f n2, av vbr n2 np1 vvn n2, pns32 vvb av-j p-acp vvg cc n1, p-acp vvg cc n1 p-acp np1, p-acp n1 cc vvg pp-f po31 n1, uh-x, pc-acp vvi a-acp np1: (6) sermon (DIV1) 1588 Page 312
4030 Doth God himself tempt me thus, and afflict me thus? and shall I serve such a Master? Ah! look how ye are under your daily afflictions. Does God himself tempt me thus, and afflict me thus? and shall I serve such a Master? Ah! look how you Are under your daily afflictions. vdz np1 px31 vvi pno11 av, cc vvb pno11 av? cc vmb pns11 vvi d dt n1? uh vvb c-crq pn22 vbr p-acp po22 j n2. (6) sermon (DIV1) 1588 Page 312
4031 Ʋse 8. Doth God tempt Abraham, Abraham his friend? Then you may be the tempted, and yet the beloved of the Lord: Ʋse 8. Does God tempt Abraham, Abraham his friend? Then you may be the tempted, and yet the Beloved of the Lord: j crd vdz np1 vvi np1, np1 po31 n1? av pn22 vmb vbi dt vvn, cc av dt vvn pp-f dt n1: (6) sermon (DIV1) 1589 Page 312
4032 God tempts and tries his dear ones: all's in love. 1. He tempts his dear ones; God tempts and tries his dear ones: all's in love. 1. He tempts his dear ones; np1 vvz cc vvz po31 j-jn pi2: d|vbz p-acp n1. crd pns31 vvz po31 j-jn pi2; (6) sermon (DIV1) 1589 Page 312
4033 he tempts those whom he loves dearly: he tempts those whom he loves dearly: pns31 vvz d r-crq pns31 vvz av-jn: (6) sermon (DIV1) 1590 Page 312
4034 Abraham was high in Gods Books, one of his intimate and bosom-acquaintance, and yet God tempts Abraham: Nay, to give you a greater instance than Abraham, Jesus Christ was tempted: Abraham was high in God's Books, one of his intimate and bosom-acquaintance, and yet God tempts Abraham: Nay, to give you a greater instance than Abraham, jesus christ was tempted: np1 vbds j p-acp npg1 n2, crd pp-f po31 j cc n1, cc av np1 vvz np1: uh, pc-acp vvi pn22 dt jc n1 cs np1, np1 np1 vbds vvn: (6) sermon (DIV1) 1590 Page 312
4035 I say, Jesus Christ was in all points tempted like as we are, and yet the beloved of the Lord: I say, jesus christ was in all points tempted like as we Are, and yet the Beloved of the Lord: pns11 vvb, np1 np1 vbds p-acp d n2 vvn av-j c-acp pns12 vbr, cc av dt vvn pp-f dt n1: (6) sermon (DIV1) 1590 Page 312
4036 he was the tempted, and yet the beloved of the Lord: he was the tempted, and yet the Beloved of the Lord: pns31 vbds dt vvn, cc av dt vvn pp-f dt n1: (6) sermon (DIV1) 1590 Page 312
4037 he was tempted NONLATINALPHABET eminently, superlatively, more than us all, and yet he was beloved of the Lord; he was tempted eminently, superlatively, more than us all, and yet he was Beloved of the Lord; pns31 vbds vvn av-j, av-j, av-dc cs pno12 d, cc av pns31 vbds vvn pp-f dt n1; (6) sermon (DIV1) 1590 Page 312
4038 NONLATINALPHABET eminently and superlatively above us all. So that ye may be the tempted, and yet the beloved of the Lord: eminently and superlatively above us all. So that you may be the tempted, and yet the Beloved of the Lord: av-j cc av-j p-acp pno12 d. av cst pn22 vmb vbi dt vvn, cc av dt n-vvn pp-f dt n1: (6) sermon (DIV1) 1590 Page 312
4039 nay, Jesus Christ was tempted of God himself: he was not only tempted by the tempter, but by his dear Father, God himself: nay, jesus christ was tempted of God himself: he was not only tempted by the tempter, but by his dear Father, God himself: uh-x, np1 np1 vbds vvn pp-f np1 px31: pns31 vbds xx av-j vvn p-acp dt n1, p-acp p-acp po31 j-jn n1, np1 px31: (6) sermon (DIV1) 1591 Page 312
4040 My God, my God, why hast thou forsaken me? 2. All is in love: he tempts in love: My God, my God, why hast thou forsaken me? 2. All is in love: he tempts in love: po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? crd av-d vbz p-acp vvb: pns31 vvz p-acp n1: (6) sermon (DIV1) 1591 Page 312
4041 he not only tempts his beloved, but he tempts them in love: he not only tempts his Beloved, but he tempts them in love: pns31 xx av-j vvz po31 j-vvn, cc-acp pns31 vvz pno32 p-acp n1: (6) sermon (DIV1) 1592 Page 312
4042 that he may love them the more, and they in the Issue love him the better: that he may love them the more, and they in the Issue love him the better: d pns31 vmb vvi pno32 dt av-dc, cc pns32 p-acp dt n1 vvb pno31 dt av-jc: (6) sermon (DIV1) 1592 Page 312
4043 How much more did God love Abraham, when he saw him forget himself to be a Father, How much more did God love Abraham, when he saw him forget himself to be a Father, c-crq av-d av-dc vdd np1 vvi np1, c-crq pns31 vvd pno31 vvi px31 pc-acp vbi dt n1, (6) sermon (DIV1) 1592 Page 312
4044 and his own child to be his Son, for his sake? and his own child to be his Son, for his sake? cc po31 d n1 pc-acp vbi po31 n1, p-acp po31 n1? (6) sermon (DIV1) 1592 Page 312
4045 By my self have I sworn (saith the Lord) for because thou hast done this thing, and hast not withheld thy Son, thine only Son: By my self have I sworn (Says the Lord) for Because thou haste done this thing, and hast not withheld thy Son, thine only Son: p-acp po11 n1 vhb pns11 vvn (vvz dt n1) p-acp c-acp pns21 n1 vdn d n1, cc vvb xx vvn po21 n1, po21 j n1: (6) sermon (DIV1) 1593 Page 312
4046 That in blessing, I will bless thee, and in multiplying, I will multiply thy seed as the stars of the heaven, That in blessing, I will bless thee, and in multiplying, I will multiply thy seed as the Stars of the heaven, cst p-acp n1, pns11 vmb vvi pno21, cc p-acp vvg, pns11 vmb vvi po21 n1 p-acp dt n2 pp-f dt n1, (6) sermon (DIV1) 1593 Page 312
4047 and as the sand which is upon the Sea-shore: and thy seed shall possess the gate of his enemies: and as the sand which is upon the Seashore: and thy seed shall possess the gate of his enemies: cc p-acp dt n1 r-crq vbz p-acp dt n1: cc po21 n1 vmb vvi dt n1 pp-f po31 n2: (6) sermon (DIV1) 1593 Page 312
4048 And did not this message from heaven (think you) kindle a greater flame of love in Abrahams bosom toward God? without doubt it did: And did not this message from heaven (think you) kindle a greater flame of love in Abrahams bosom towards God? without doubt it did: cc vdd xx d n1 p-acp n1 (vvb pn22) vvb dt jc n1 pp-f n1 p-acp npg1 n1 p-acp np1? p-acp n1 pn31 vdd: (6) sermon (DIV1) 1593 Page 312
4049 God loves Abraham more, Abraham loves God more than ever he did: God loves Abraham more, Abraham loves God more than ever he did: n1 vvz np1 av-dc, np1 vvz np1 av-dc cs av pns31 vdd: (6) sermon (DIV1) 1593 Page 313
4050 When Abraham saw Gods design, and had his Son delivered safe to him again, How was his heart filled with a spiritual torrent of joy! When Abraham saw God's Design, and had his Son Delivered safe to him again, How was his heart filled with a spiritual torrent of joy! c-crq np1 vvd npg1 n1, cc vhd po31 n1 vvd j p-acp pno31 av, c-crq vbds po31 n1 vvn p-acp dt j n1 pp-f n1! (6) sermon (DIV1) 1593 Page 313
4051 He gained the experience of Gods love to him, and of his love to God, and would not have unwished the temptation again upon any terms. He gained the experience of God's love to him, and of his love to God, and would not have unwished the temptation again upon any terms. pns31 vvd dt n1 pp-f npg1 n1 p-acp pno31, cc pp-f po31 n1 p-acp np1, cc vmd xx vhi vvn dt n1 av p-acp d n2. (6) sermon (DIV1) 1593 Page 313
4052 3. God tempts, and all is in wisdom: God tempts his Beloved in wisdom: 3. God tempts, and all is in Wisdom: God tempts his beloved in Wisdom: crd np1 vvz, cc d vbz p-acp n1: np1 vvz po31 j-vvn p-acp n1: (6) sermon (DIV1) 1594 Page 313
4053 he corrects his Children, as well as his Enemies; but when he corrects them, it is in much prudence and wisdom. Quest. he corrects his Children, as well as his Enemies; but when he corrects them, it is in much prudence and Wisdom. Quest. pns31 vvz po31 n2, c-acp av c-acp po31 n2; p-acp c-crq pns31 vvz pno32, pn31 vbz p-acp d n1 cc n1. n1. (6) sermon (DIV1) 1594 Page 313
4054 But how shall I know that God tempts me for my good? How shall I know that God afflicts me, and tempts me in love. But how shall I know that God tempts me for my good? How shall I know that God afflicts me, and tempts me in love. cc-acp q-crq vmb pns11 vvi cst np1 vvz pno11 p-acp po11 j? q-crq vmb pns11 vvi cst np1 vvz pno11, cc vvz pno11 p-acp n1. (6) sermon (DIV1) 1595 Page 313
4055 1. Why, first, because he loves thee: whom he loves, he tempts and proves them in love: 1. Why, First, Because he loves thee: whom he loves, he tempts and Proves them in love: crd uh-crq, ord, c-acp pns31 vvz pno21: r-crq pns31 vvz, pns31 vvz cc vvz pno32 p-acp n1: (6) sermon (DIV1) 1596 Page 313
4056 you imagine he loves you, but you do not feel that he loves you: the sense of Gods love would put all these out of doubt. you imagine he loves you, but you do not feel that he loves you: the sense of God's love would put all these out of doubt. pn22 vvb pns31 vvz pn22, cc-acp pn22 vdb xx vvi cst pns31 vvz pn22: dt n1 pp-f npg1 n1 vmd vvi d d av pp-f n1. (6) sermon (DIV1) 1596 Page 313
4057 2. You may know he tempts you in love, if ye be faithful unto him in temptations: 2. You may know he tempts you in love, if you be faithful unto him in temptations: crd pn22 vmb vvi pns31 vvz pn22 p-acp n1, cs pn22 vbb j p-acp pno31 p-acp n2: (6) sermon (DIV1) 1597 Page 313
4058 if you depart not from God in the day of temptation: if you depart not from God in the day of temptation: cs pn22 vvb xx p-acp np1 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 1597 Page 313
4059 God is trying and tempting his people at this day, and it may be it will be a sad day, God is trying and tempting his people At this day, and it may be it will be a sad day, np1 vbz vvg cc vvg po31 n1 p-acp d n1, cc pn31 vmb vbi pn31 vmb vbi dt j n1, (6) sermon (DIV1) 1597 Page 313
4060 and a dark day of temptation; it may be it will be a strong day of temptation, and of long temptation: and a dark day of temptation; it may be it will be a strong day of temptation, and of long temptation: cc dt j n1 pp-f n1; pn31 vmb vbi pn31 vmb vbi dt j n1 pp-f n1, cc pp-f j n1: (6) sermon (DIV1) 1597 Page 313
4061 and you would know whether he tempts you at this day in love, then make choice of suffering rather than sin, of affliction rather than defection: The just shall live by faith (saith the Apostle) that is, shall hold out by faith in the day of temptation: and you would know whither he tempts you At this day in love, then make choice of suffering rather than since, of affliction rather than defection: The just shall live by faith (Says the Apostle) that is, shall hold out by faith in the day of temptation: cc pn22 vmd vvi cs pns31 vvz pn22 p-acp d n1 p-acp n1, av vvb n1 pp-f vvg av-c cs n1, pp-f n1 av-c cs n1: dt av vmb vvi p-acp n1 (vvz dt n1) cst vbz, vmb vvi av p-acp n1 p-acp dt n1 pp-f n1: (6) sermon (DIV1) 1597 Page 313
4062 But if any man draw back, my soul (saith God) shall have no pleasure in him. But if any man draw back, my soul (Says God) shall have no pleasure in him. cc-acp cs d n1 vvi av, po11 n1 (vvz np1) vmb vhi dx n1 p-acp pno31. (6) sermon (DIV1) 1597 Page 313
4063 Would ye know whether God proves you at this day, and tries you in love? then put on the whole armour of God, that ye may be able to stand against the wiles of the Devil. Would you know whither God Proves you At this day, and tries you in love? then put on the Whole armour of God, that you may be able to stand against the wiles of the devil. vmd pn22 vvi cs np1 vvz pn22 p-acp d n1, cc vvz pn22 p-acp n1? av vvd p-acp dt j-jn n1 pp-f np1, cst pn22 vmb vbi j pc-acp vvi p-acp dt n2 pp-f dt n1. (6) sermon (DIV1) 1598 Page 313
4064 Stand therefore, having your loins girt about with truth, &c. Watch ye, stand fast in the faith, NONLATINALPHABET, quit your selves like men: be strong. Stand Therefore, having your loins girded about with truth, etc. Watch you, stand fast in the faith,, quit your selves like men: be strong. n1 av, vhg po22 n2 vvn a-acp p-acp n1, av vvb pn22, vvb av-j p-acp dt n1,, vvb po22 n2 av-j n2: vbb j. (6) sermon (DIV1) 1598 Page 313
4065 Stand fast in the liberty wherewith Christ hath made us free, and be not intangled again with the yoke of bondage. Stand fast in the liberty wherewith christ hath made us free, and be not entangled again with the yoke of bondage. n1 av-j p-acp dt n1 c-crq np1 vhz vvn pno12 j, cc vbb xx vvn av p-acp dt n1 pp-f n1. (6) sermon (DIV1) 1598 Page 313
4066 Stand fast in one spirit, with one mind, striving together for the faith of the Gospel. Stand fast in one Spirit, with one mind, striving together for the faith of the Gospel. n1 av-j p-acp crd n1, p-acp crd n1, vvg av p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 1598 Page 313
4067 And in nothing terrified by your adversaries, which is to them an evident token of perdition, And in nothing terrified by your Adversaries, which is to them an evident token of perdition, cc p-acp pix vvn p-acp po22 n2, r-crq vbz p-acp pno32 dt j n1 pp-f n1, (6) sermon (DIV1) 1598 Page 313
4068 but to you of salvation, and that of God. So stand fast in the Lord, my dearly beloved. but to you of salvation, and that of God. So stand fast in the Lord, my dearly Beloved. cc-acp p-acp pn22 pp-f n1, cc d pp-f np1. av vvb av-j p-acp dt n1, po11 av-jn j-vvn. (6) sermon (DIV1) 1598 Page 313
4069 3. Cleanse your hearts from hypocrisie: see that your souls are right before the Lord, and then Gods Temptations are all in love: 3. Cleanse your hearts from hypocrisy: see that your Souls Are right before the Lord, and then God's Temptations Are all in love: crd vvb po22 n2 p-acp n1: vvb cst po22 n2 vbr j-jn p-acp dt n1, cc av npg1 n2 vbr d p-acp n1: (6) sermon (DIV1) 1599 Page 314
4070 all goeth right with upright hearts: The upright in their way are his delight. all Goes right with upright hearts: The upright in their Way Are his delight. d vvz av-jn p-acp j n2: dt j p-acp po32 n1 vbr po31 n1. (6) sermon (DIV1) 1599 Page 314
4071 4. You may know whether God tempts you in love, by the issue and fruits of your temptations. 4. You may know whither God tempts you in love, by the issue and fruits of your temptations. crd pn22 vmb vvi cs np1 vvz pn22 p-acp n1, p-acp dt n1 cc n2 pp-f po22 n2. (6) sermon (DIV1) 1600 Page 314
4072 Abraham sin'd in temptation, and Saints may sin in temptation: In a temptation you would know whether you shall hold out; Abraham sinned in temptation, and Saints may sin in temptation: In a temptation you would know whither you shall hold out; np1 vvn p-acp n1, cc n2 vmb vvi p-acp n1: p-acp dt n1 pn22 vmd vvi cs pn22 vmb vvi av; (6) sermon (DIV1) 1600 Page 314
4073 I will not prophesie, but I will give you a sign: have you held out through former temptations? thou mayst hold out through others. I will not prophesy, but I will give you a Signen: have you held out through former temptations? thou Mayest hold out through Others. pns11 vmb xx vvi, cc-acp pns11 vmb vvi pn22 dt n1: vhb pn22 vvn av p-acp j n2? pns21 vm2 vvi av p-acp n2-jn. (6) sermon (DIV1) 1600 Page 314
4074 Ʋse 9. You beloved of the Lord, bear Gods Temptations with willingness and patience: The Apostle stirs up the Hebrews to learn practically this lesson: Ʋse 9. You Beloved of the Lord, bear God's Temptations with willingness and patience: The Apostle stirs up the Hebrews to Learn practically this Lesson: j crd pn22 vvn pp-f dt n1, vvb npg1 n2 p-acp n1 cc n1: dt n1 vvz a-acp dt np1 pc-acp vvi av-j d n1: (6) sermon (DIV1) 1601 Page 314
4075 Despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. Despise not thou the chastening of the Lord, nor faint when thou art rebuked of him. vvb xx pns21 dt vvg pp-f dt n1, ccx vvb c-crq pns21 vb2r vvn pp-f pno31. (6) sermon (DIV1) 1601 Page 314
4076 Furthermore (saith he) we have had Fathers of our flesh which corrected us, and we gave them reverence: Furthermore (Says he) we have had Father's of our Flesh which corrected us, and we gave them Reverence: av (vvz pns31) pns12 vhb vhn n2 pp-f po12 n1 r-crq vvd pno12, cc pns12 vvd pno32 n1: (6) sermon (DIV1) 1602 Page 314
4077 shall we not much rather be in subjection unto the father of spirits, and live? shall we not much rather be in subjection unto the father of spirits, and live? vmb pns12 xx av-d av vbb p-acp n1 p-acp dt n1 pp-f n2, cc vvi? (6) sermon (DIV1) 1602 Page 314
4078 Gods Temptations are your gain: not your loss, but your gain: God's Temptations Are your gain: not your loss, but your gain: npg1 n2 vbr po22 vvi: xx po22 n1, cc-acp po22 n1: (6) sermon (DIV1) 1603 Page 314
4079 if he tempts you by losses, your loss is your gain: your wants will be your riches, your outward poverty will be your spiritual wealth: if he tempts you by losses, your loss is your gain: your Wants will be your riches, your outward poverty will be your spiritual wealth: cs pns31 vvz pn22 p-acp n2, po22 n1 vbz po22 vvi: po22 n2 vmb vbi po22 n2, po22 j n1 vmb vbi po22 j n1: (6) sermon (DIV1) 1603 Page 314
4080 what you lose one way, you'l get another: what you lose in the flesh, you'l get in the spirit: what you loose one Way, You'll get Another: what you loose in the Flesh, You'll get in the Spirit: r-crq pn22 vvb crd n1, pn22|vmb vvi j-jn: r-crq pn22 vvb p-acp dt n1, pn22|vmb vvi p-acp dt n1: (6) sermon (DIV1) 1603 Page 314
4081 Though the outward man perish, yet the inward man is renewed day by day, saith Blessed Paul; the soul grows new, Though the outward man perish, yet the inward man is renewed day by day, Says Blessed Paul; the soul grows new, cs dt j n1 vvi, av dt j n1 vbz vvn n1 p-acp n1, vvz j-vvn np1; dt n1 vvz j, (6) sermon (DIV1) 1603 Page 314
4082 as the body by pressures grows old: as the body by pressures grows old: c-acp dt n1 p-acp n2 vvz j: (6) sermon (DIV1) 1603 Page 314
4083 Afflictions may make thy outward face look withered and aged, but thine inward man grows young and vigorous by them. Afflictions may make thy outward face look withered and aged, but thine inward man grows young and vigorous by them. n2 vmb vvi po21 j n1 vvb j-vvn cc j-vvn, cc-acp po21 j n1 vvz j cc j p-acp pno32. (6) sermon (DIV1) 1603 Page 314
4084 It is good for me (saith David) that I have been afflicted. It is good for me (Says David) that I have been afflicted. pn31 vbz j p-acp pno11 (vvz np1) cst pns11 vhb vbn vvn. (6) sermon (DIV1) 1604 Page 314
4085 Now then, bring your heart to this, and bear all the temptations of the Lord with willingness and patience. Now then, bring your heart to this, and bear all the temptations of the Lord with willingness and patience. av av, vvb po22 n1 p-acp d, cc vvi d dt n2 pp-f dt n1 p-acp n1 cc n1. (6) sermon (DIV1) 1604 Page 314
4086 Ʋse 10. See God on the top of every trial or temptation: Ʋse 10. See God on the top of every trial or temptation: j crd n1 np1 p-acp dt n1 pp-f d n1 cc n1: (6) sermon (DIV1) 1605 Page 314
4087 God (saith the Text) did tempt Abraham: you will say, God tempted Abraham by word of mouth, by an express command; God (Says the Text) did tempt Abraham: you will say, God tempted Abraham by word of Mouth, by an express command; np1 (vvz dt n1) vdd vvi np1: pn22 vmb vvi, np1 vvd np1 p-acp n1 pp-f n1, p-acp dt j n1; (6) sermon (DIV1) 1605 Page 314
4088 Is God wont to tempt and try men thus in these days? Is God wont to tempt and try men thus in these days? vbz np1 j pc-acp vvi cc vvi n2 av p-acp d n2? (6) sermon (DIV1) 1605 Page 314
4089 I answer, no, you heard that God doth tempt and try men two manner of ways: 1. Immediately, by himself: I answer, no, you herd that God does tempt and try men two manner of ways: 1. Immediately, by himself: pns11 vvi, av-dx, pn22 vvd cst np1 vdz vvi cc vvi n2 crd n1 pp-f n2: crd av-j, p-acp px31: (6) sermon (DIV1) 1606 Page 314
4090 thus he tempted Abraham, thus was Christ led by the Spirit to be tempted in the wilderness. thus he tempted Abraham, thus was christ led by the Spirit to be tempted in the Wilderness. av pns31 vvn np1, av vbds np1 vvn p-acp dt n1 pc-acp vbi vvn p-acp dt n1. (6) sermon (DIV1) 1607 Page 314
4091 2. Mediately, by means and instruments, by Satan sometimes, by wicked men other times; 2. Mediately, by means and Instruments, by Satan sometime, by wicked men other times; crd av-j, p-acp n2 cc n2, p-acp np1 av, p-acp j n2 j-jn n2; (6) sermon (DIV1) 1608 Page 315
4092 yea, by Saints also sometimes, as the Lord Christ was tempted by Peter, when he spake of his sufferings, Be it far from thee, Lord: yea, by Saints also sometime, as the Lord christ was tempted by Peter, when he spoke of his sufferings, Be it Far from thee, Lord: uh, p-acp n2 av av, c-acp dt n1 np1 vbds vvn p-acp np1, c-crq pns31 vvd pp-f po31 n2, vbb pn31 av-j p-acp pno21, n1: (6) sermon (DIV1) 1608 Page 315
4093 this shall not be unto thee. And Job was tempted by his own dear wife, Curse God, and dye. this shall not be unto thee. And Job was tempted by his own dear wife, Curse God, and die. d vmb xx vbi p-acp pno21. cc n1 vbds vvn p-acp po31 d j-jn n1, vvb np1, cc vvi. (6) sermon (DIV1) 1608 Page 315
4094 And this is the Order of God at this day: you see the means, the instruments of temptation; And this is the Order of God At this day: you see the means, the Instruments of temptation; cc d vbz dt n1 pp-f np1 p-acp d n1: pn22 vvb dt n2, dt n2 pp-f n1; (6) sermon (DIV1) 1608 Page 315
4095 but though God be not seen, yet he stands upon the top of every temptation; but though God be not seen, yet he Stands upon the top of every temptation; cc-acp cs np1 vbb xx vvn, av pns31 vvz p-acp dt n1 pp-f d n1; (6) sermon (DIV1) 1608 Page 315
4096 no wheel moves in the world, but by the direction and counsel of the first mover: no wheel moves in the world, but by the direction and counsel of the First mover: dx n1 vvz p-acp dt n1, cc-acp p-acp dt n1 cc n1 pp-f dt ord n1: (6) sermon (DIV1) 1608 Page 315
4097 There is a concatenation of causes, and God is at the upper end of the chain, There is a concatenation of Causes, and God is At the upper end of the chain, pc-acp vbz dt n1 pp-f n2, cc np1 vbz p-acp dt jc n1 pp-f dt n1, (6) sermon (DIV1) 1608 Page 315
4098 and nothing can be done by any link of the chain of second causes, without the first cause. and nothing can be done by any link of the chain of second Causes, without the First cause. cc pix vmb vbi vdn p-acp d n1 pp-f dt n1 pp-f ord n2, p-acp dt ord n1. (6) sermon (DIV1) 1608 Page 315
4099 In the fourth to the Hebrews, there it is said that Jesus Christ was in all points tempted like as we are, yet without sin: In the fourth to the Hebrews, there it is said that jesus christ was in all points tempted like as we Are, yet without since: p-acp dt ord p-acp dt np2, a-acp pn31 vbz vvn cst np1 np1 vbds p-acp d n2 vvn av-j c-acp pns12 vbr, av p-acp n1: (6) sermon (DIV1) 1609 Page 315
4100 Mark it, his Temptations were in all points like ours; Temptations may be taken, 1. For sufferings: Or, Mark it, his Temptations were in all points like ours; Temptations may be taken, 1. For sufferings: Or, vvb pn31, po31 n2 vbdr p-acp d n2 av-j png12; n2 vmb vbi vvn, crd p-acp n2: cc, (6) sermon (DIV1) 1609 Page 315
4101 2. For temptation to sin, as having a power or causality moving us thereunto: As for Christs sufferings, they were exactly like unto ours: 2. For temptation to since, as having a power or causality moving us thereunto: As for Christ sufferings, they were exactly like unto ours: crd p-acp n1 p-acp n1, c-acp vhg dt n1 cc n1 vvg pno12 av: c-acp p-acp npg1 n2, pns32 vbdr av-j j p-acp png12: (6) sermon (DIV1) 1611 Page 315
4102 To that end he took a Body and Soul, and in his state of humiliation lay actually under them, and felt them: too that end he took a Body and Soul, and in his state of humiliation lay actually under them, and felt them: av cst n1 pns31 vvd dt n1 cc n1, cc p-acp po31 n1 pp-f n1 vvd av-j p-acp pno32, cc vvd pno32: (6) sermon (DIV1) 1611 Page 315
4103 As for temptation to sin, that is inward and outward: Inwardly indeed he was not tempted, As for temptation to since, that is inward and outward: Inwardly indeed he was not tempted, c-acp p-acp n1 p-acp n1, cst vbz j cc j: av-j av pns31 vbds xx vvn, (6) sermon (DIV1) 1611 Page 315
4104 but outwardly he was, by men and devils, more than ever man was, and was tempted to the same kind of sins (at least some of them) which we being tempted to commit, yet he never sinned. but outwardly he was, by men and Devils, more than ever man was, and was tempted to the same kind of Sins (At least Some of them) which we being tempted to commit, yet he never sinned. cc-acp av-j pns31 vbds, p-acp n2 cc n2, av-dc cs av n1 vbds, cc vbds vvn p-acp dt d n1 pp-f n2 (p-acp ds d pp-f pno32) r-crq pns12 vbg vvn pc-acp vvi, av pns31 av-x vvn. (6) sermon (DIV1) 1611 Page 315
4105 Now the Apostle tells you there, that he is touched with the feeling of our infirmities: Now the Apostle tells you there, that he is touched with the feeling of our infirmities: av dt n1 vvz pn22 a-acp, cst pns31 vbz vvn p-acp dt n-vvg pp-f po12 n2: (6) sermon (DIV1) 1612 Page 315
4106 [ We have not an High priest which cannot be touched with the feeling of our infirmities ]; [ We have not an High priest which cannot be touched with the feeling of our infirmities ]; [ pns12 vhb xx dt j n1 r-crq vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2 ]; (6) sermon (DIV1) 1612 Page 315
4107 Nay, because he was tempted like as we are, he cannot but be touched with the feeling of our infirmities, that is, he cannot but be inwardly affected with the sense of our temptations. Nay, Because he was tempted like as we Are, he cannot but be touched with the feeling of our infirmities, that is, he cannot but be inwardly affected with the sense of our temptations. uh-x, c-acp pns31 vbds vvn av-j c-acp pns12 vbr, pns31 vmbx p-acp vbi vvn p-acp dt n-vvg pp-f po12 n2, cst vbz, pns31 vmbx p-acp vbi av-j j-vvn p-acp dt n1 pp-f po12 n2. (6) sermon (DIV1) 1612 Page 315
4108 Sirs, your temptations touch him, the temptations that you feel touch him: Sirs, your temptations touch him, the temptations that you feel touch him: np1, po22 n2 vvb pno31, dt n2 cst pn22 vvb vvi pno31: (6) sermon (DIV1) 1612 Page 315
4109 his very bowels are full of the feeling of your infirmities, he is acted with mercy and compassion towards you, his very bowels Are full of the feeling of your infirmities, he is acted with mercy and compassion towards you, po31 j n2 vbr j pp-f dt n-vvg pp-f po22 n2, pns31 vbz vvn p-acp n1 cc n1 p-acp pn22, (6) sermon (DIV1) 1612 Page 315
4110 and he would have man to know it: and he would have man to know it: cc pns31 vmd vhi n1 pc-acp vvi pn31: (6) sermon (DIV1) 1612 Page 315
4111 That which is the object of his compassion, is our infirmities, that is, sins of the soul, That which is the Object of his compassion, is our infirmities, that is, Sins of the soul, cst r-crq vbz dt n1 pp-f po31 n1, vbz po12 n2, cst vbz, n2 pp-f dt n1, (6) sermon (DIV1) 1612 Page 315
4112 and pains of the body, but chiefly sin; infirmity here is sin and punishment, sin and suffering, which makes our case very miserable: and pains of the body, but chiefly since; infirmity Here is since and punishment, since and suffering, which makes our case very miserable: cc n2 pp-f dt n1, cc-acp av-jn n1; n1 av vbz n1 cc n1, n1 cc vvg, r-crq vvz po12 n1 av j: (6) sermon (DIV1) 1612 Page 315
4113 Some will think that Christ is not touched with the feeling of my sins, others will think Christ is not touched with the feeling of my sorrows: some will think that christ is not touched with the feeling of my Sins, Others will think christ is not touched with the feeling of my sorrows: d vmb vvi d np1 vbz xx vvn p-acp dt n-vvg pp-f po11 n2, ng1-jn n1 vvi np1 vbz xx vvn p-acp dt n-vvg pp-f po11 n2: (6) sermon (DIV1) 1612 Page 316
4114 but ye are mistaken, poor souls, ye are mistaken; but you Are mistaken, poor Souls, you Are mistaken; cc-acp pn22 vbr vvn, j n2, pn22 vbr vvn; (6) sermon (DIV1) 1612 Page 316
4115 saith the Apostle, we have an High priest that is touched with the feeling of our infirmities, with the sense and feeling of both, of your sin and guilt, of your sorrows and sufferings: Whatever troubles you, troubles Christ: and the reason why he is so sensible of our sad conditions, is, Says the Apostle, we have an High priest that is touched with the feeling of our infirmities, with the sense and feeling of both, of your sin and guilt, of your sorrows and sufferings: Whatever Troubles you, Troubles christ: and the reason why he is so sensible of our sad conditions, is, vvz dt n1, pns12 vhb dt j n1 cst vbz vvn p-acp dt n-vvg pp-f po12 n2, p-acp dt n1 cc n-vvg pp-f d, pp-f po22 vvb cc n1, pp-f po22 n2 cc n2: r-crq vvz pn22, n2 np1: cc dt n1 c-crq pns31 vbz av j pp-f po12 j n2, vbz, (6) sermon (DIV1) 1612 Page 316
4116 because he was tempted in all points like unto us: Christ as God, is infinitely merciful; Because he was tempted in all points like unto us: christ as God, is infinitely merciful; c-acp pns31 vbds vvn p-acp d n2 av-j p-acp pno12: np1 p-acp np1, vbz av-j j; (6) sermon (DIV1) 1612 Page 316
4117 but he became man, tempted man, that he might be sensible of our infirmities with our own humane affections; that he might pity man with the affections of a man, with such affections as we are wont to pity one another; but he became man, tempted man, that he might be sensible of our infirmities with our own humane affections; that he might pity man with the affections of a man, with such affections as we Are wont to pity one Another; cc-acp pns31 vvd n1, vvn n1, cst pns31 vmd vbi j pp-f po12 n2 p-acp po12 d j n2; cst pns31 vmd vvi n1 p-acp dt n2 pp-f dt n1, p-acp d n2 c-acp pns12 vbr j pc-acp vvi pi j-jn; (6) sermon (DIV1) 1612 Page 316
4118 and therefore he was not only man, but a tempted man, because experimental knowledg, and practical sense, is the most effectual. and Therefore he was not only man, but a tempted man, Because experimental knowledge, and practical sense, is the most effectual. cc av pns31 vbds xx av-j n1, p-acp dt vvd n1, c-acp j n1, cc j n1, vbz dt av-ds j. (6) sermon (DIV1) 1612 Page 316
4119 Hearken then, you tempted souls, how deeply is Christ touched with the feeling of your infirmities, who was himself a tempted man, as ye are; Harken then, you tempted Souls, how deeply is christ touched with the feeling of your infirmities, who was himself a tempted man, as you Are; vvb av, pn22 vvd n2, c-crq av-jn vbz np1 vvn p-acp dt n-vvg pp-f po22 n2, r-crq vbds px31 dt vvn n1, p-acp pn22 vbr; (6) sermon (DIV1) 1613 Page 316
4120 he was in all points tempted like unto us: he was in all points tempted like unto us: pns31 vbds p-acp d n2 vvn av-j p-acp pno12: (6) sermon (DIV1) 1613 Page 316
4121 This is that wonderful way which God by his profound Wisdom contrived to make his mercy greater (and in some sort) more than infinite: he would have a kind of knowledg of mans infirmities, which as God, and Infinite, he could never have. This is that wondered Way which God by his profound Wisdom contrived to make his mercy greater (and in Some sort) more than infinite: he would have a kind of knowledge of men infirmities, which as God, and Infinite, he could never have. d vbz cst j n1 r-crq np1 p-acp po31 j n1 vvn pc-acp vvi po31 n1 jc (cc p-acp d n1) av-dc cs j: pns31 vmd vhi dt n1 pp-f n1 pp-f vvz n2, r-crq p-acp np1, cc j, pns31 vmd av-x vhi. (6) sermon (DIV1) 1613 Page 316
4122 AN ACCOUNT OF MANS TEMPTATIONS. Psalm. LXXIX. 41. Yea they tempted God, and limited the Holy One of Israel. an ACCOUNT OF MANS TEMPTATIONS. Psalm. LXXIX. 41. Yea they tempted God, and limited the Holy One of Israel. dt vvb pp-f ng1 n2. np1. crd. crd uh pns32 vvd np1, cc vvn dt j pi pp-f np1. (7) sermon (DIV1) 1613 Page 317
4123 THIS Psalm is [ NONLATINALPHABET, and NONLATINALPHABET ] Exhortative and Instructive. THIS Psalm is [, and ] Exhortative and Instructive. d np1 vbz [, cc ] j cc j. (7) sermon (DIV1) 1614 Page 317
4124 1. The Psalm is [ NONLATINALPHABET ] Suasive and Exhortative; in the first verse, Give ear, O my people, to my law: 1. The Psalm is [ ] Suasive and Exhortative; in the First verse, Give ear, Oh my people, to my law: crd dt n1 vbz [ ] j cc j; p-acp dt ord n1, vvb n1, uh po11 n1, p-acp po11 n1: (7) sermon (DIV1) 1615 Page 317
4125 encline your ears to the words of my mouth. incline your ears to the words of my Mouth. vvi po22 n2 p-acp dt n2 pp-f po11 n1. (7) sermon (DIV1) 1615 Page 317
4126 2. The Psalm is [ NONLATINALPHABET or NONLATINALPHABET ] Instructive and Teaching; I say, for their choice Instruction, 2. The Psalm is [ or ] Instructive and Teaching; I say, for their choice Instruction, crd dt n1 vbz [ cc ] j cc vvg; pns11 vvb, p-acp po32 j n1, (7) sermon (DIV1) 1616 Page 317
4127 and gathered out of the Records of Gods Providence towards his own people, the Jews; at the second verse, I will open my mouth in a parable: and gathered out of the Records of God's Providence towards his own people, the jews; At the second verse, I will open my Mouth in a parable: cc vvd av pp-f dt n2 pp-f npg1 n1 p-acp po31 d n1, dt np2; p-acp dt ord n1, pns11 vmb vvi po11 n1 p-acp dt n1: (7) sermon (DIV1) 1616 Page 317
4128 I will utter dark sayings of old: which we have heard and known, and our Fathers have told us: I will utter dark sayings of old: which we have herd and known, and our Father's have told us: pns11 vmb vvi j n2-vvg pp-f j: r-crq pns12 vhb vvn cc vvn, cc po12 n2 vhb vvn pno12: (7) sermon (DIV1) 1616 Page 318
4129 We will not hide them from their children, shewing to the generations to come the praises of the Lord, We will not hide them from their children, showing to the generations to come the praises of the Lord, pns12 vmb xx vvi pno32 p-acp po32 n2, vvg p-acp dt n2 pc-acp vvi dt n2 pp-f dt n1, (7) sermon (DIV1) 1616 Page 318
4130 and his strength, and his wonderful works that he hath done, &c. And that which the Psalmist would instruct them in, is to obey God, and his strength, and his wondered works that he hath done, etc. And that which the Psalmist would instruct them in, is to obey God, cc po31 n1, cc po31 j n2 cst pns31 vhz vdn, av cc cst r-crq dt n1 vmd vvi pno32 p-acp, vbz p-acp vvb np1, (7) sermon (DIV1) 1616 Page 318
4131 and adhere to him in dependance and subjection: and adhere to him in dependence and subjection: cc vvb p-acp pno31 p-acp n1 cc n1: (7) sermon (DIV1) 1616 Page 318
4132 And not to be as their Fathers, a stubborn and rebellious generation, that set not their heart aright: And not to be as their Father's, a stubborn and rebellious generation, that Set not their heart aright: cc xx pc-acp vbi p-acp po32 n2, dt j cc j n1, cst vvd xx po32 n1 av: (7) sermon (DIV1) 1616 Page 318
4133 and whose spirit was not stedfast with God. and whose Spirit was not steadfast with God. cc rg-crq n1 vbds xx j p-acp np1. (7) sermon (DIV1) 1616 Page 318
4134 He warns them against Rebellion, because their Ancestors and Fathers sinned at that rate, and were severely punished by God. He warns them against Rebellion, Because their Ancestors and Father's sinned At that rate, and were severely punished by God. pns31 vvz pno32 p-acp n1, p-acp po32 n2 cc n2 vvn p-acp d n1, cc vbdr av-j vvn p-acp np1. (7) sermon (DIV1) 1616 Page 318
4135 Where you may observe by the way, Where you may observe by the Way, c-crq pn22 vmb vvi p-acp dt n1, (7) sermon (DIV1) 1616 Page 318
4136 Observ. That to say, our Fore-fathers did thus and thus, therefore so will we, is no good argument: Observation That to say, our Forefathers did thus and thus, Therefore so will we, is no good argument: np1 cst p-acp vvb, po12 n2 vdd av cc av, av av vmb pns12, vbz dx j n1: (7) sermon (DIV1) 1617 Page 318
4137 Shall we be wiser than our Forefathers? yes, that you must, or else you may smart for it. Shall we be Wiser than our Forefathers? yes, that you must, or Else you may smart for it. vmb pns12 vbb jc cs po12 n2? uh, cst pn22 vmb, cc av pn22 vmb vvi p-acp pn31. (7) sermon (DIV1) 1617 Page 318
4138 The Holy Ghost here tells them, that they must not be as their Fathers; no sirs, you must be better than your Forefathers, the Light of the Gospel should make you far better; The Holy Ghost Here tells them, that they must not be as their Father's; no Sirs, you must be better than your Forefathers, the Light of the Gospel should make you Far better; dt j n1 av vvz pno32, cst pns32 vmb xx vbi p-acp po32 n2; dx n2, pn22 vmb vbi jc cs po22 n2, dt n1 pp-f dt n1 vmd vvi pn22 av-j jc; (7) sermon (DIV1) 1617 Page 318
4139 and time should make you better, and experience should make you better; the example of Fore-fathers is not to be followed, except wherein they followed the Lord. and time should make you better, and experience should make you better; the Exampl of Forefathers is not to be followed, except wherein they followed the Lord. cc n1 vmd vvi pn22 av-jc, cc n1 vmd vvi pn22 av-jc; dt n1 pp-f n2 vbz xx pc-acp vbi vvn, c-acp c-crq pns32 vvd dt n1. (7) sermon (DIV1) 1617 Page 318
4140 What time the Prophet (whoever he was) penned this Psalm, is uncertain; What time the Prophet (whoever he was) penned this Psalm, is uncertain; q-crq n1 dt n1 (r-crq pns31 vbds) vvd d n1, vbz j; (7) sermon (DIV1) 1618 Page 318
4141 yet because he gives us the History of the Rebellion of the Israelites in the wilderness, yet Because he gives us the History of the Rebellion of the Israelites in the Wilderness, av c-acp pns31 vvz pno12 dt n1 pp-f dt n1 pp-f dt np1 p-acp dt n1, (7) sermon (DIV1) 1618 Page 318
4142 and in the land of Canaan, down to David when he was King; and in the land of Canaan, down to David when he was King; cc p-acp dt n1 pp-f np1, a-acp p-acp np1 c-crq pns31 vbds n1; (7) sermon (DIV1) 1618 Page 318
4143 it therefore seems probable, that it was written either in the later days of David, or else in the days of Solomon. The Psalm contains a long series and concatenation of Gods kindnesses to Israel, and Israels ingratitude towards God, it Therefore seems probable, that it was written either in the later days of David, or Else in the days of Solomon. The Psalm contains a long series and concatenation of God's Kindnesses to Israel, and Israel's ingratitude towards God, pn31 av vvz j, cst pn31 vbds vvn av-d p-acp dt jc n2 pp-f np1, cc av p-acp dt n2 pp-f np1. dt n1 vvz dt j n2 cc n1 pp-f npg1 n2 p-acp np1, cc npg1 n1 p-acp np1, (7) sermon (DIV1) 1618 Page 318
4144 and then the Divine punishments upon that ungrateful people. and then the Divine punishments upon that ungrateful people. cc av dt j-jn n2 p-acp d j n1. (7) sermon (DIV1) 1618 Page 318
4145 Gods free love drops benefits and wonders upon them, and then their ingratitude extorts punishments from him: God's free love drops benefits and wonders upon them, and then their ingratitude extorts punishments from him: npg1 j n1 vvz n2 cc n2 p-acp pno32, cc av po32 n1 vvz n2 p-acp pno31: (7) sermon (DIV1) 1619 Page 318
4146 Thus it pourtrayes Gods dealings of mercy with his people, and never in justice, but when mercy was abused. Thus it portrays God's dealings of mercy with his people, and never in Justice, but when mercy was abused. av pn31 vvz n2 n2-vvg pp-f n1 p-acp po31 n1, cc av-x p-acp n1, cc-acp q-crq n1 vbds vvn. (7) sermon (DIV1) 1619 Page 318
4147 The Method and Contexture of the Psalm, is to set out one while Gods benefits to Israel; another while their ungratefulness to God, The Method and Contexture of the Psalm, is to Set out one while God's benefits to Israel; Another while their ungratefulness to God, dt n1 cc n1 pp-f dt n1, vbz pc-acp vvi av crd n1 npg1 n2 p-acp np1; j-jn n1 po32 n1 p-acp np1, (7) sermon (DIV1) 1620 Page 318
4148 and then his just punishments upon them: thus it looks like Hangings of Arras, pictured with interchanged Rows of various Colours. and then his just punishments upon them: thus it looks like Hangings of Arras, pictured with interchanged Rows of various Colours. cc av po31 j n2 p-acp pno32: av pn31 vvz j n2-vvg pp-f n1, vvn p-acp vvn n2 pp-f j n2. (7) sermon (DIV1) 1620 Page 318
4149 The benefits of God to Israel are stupendious, and therefore their sins against such a God are prodigious; to enumerate both, The benefits of God to Israel Are stupendious, and Therefore their Sins against such a God Are prodigious; to enumerate both, dt n2 pp-f np1 p-acp np1 vbr j, cc av po32 n2 p-acp d dt n1 vbr j; pc-acp vvi d, (7) sermon (DIV1) 1621 Page 319
4150 as they lye in order, would fill up too much time; as they lie in order, would fill up too much time; c-acp pns32 vvb p-acp n1, vmd vvi a-acp av d n1; (7) sermon (DIV1) 1621 Page 319
4151 among their sins, you may cast an eye upon one or two of them in my Text, Yea they turned back, and tempted God, among their Sins, you may cast an eye upon one or two of them in my Text, Yea they turned back, and tempted God, p-acp po32 n2, pn22 vmb vvi dt n1 p-acp crd cc crd pp-f pno32 p-acp po11 n1, uh pns32 vvd av, cc vvd np1, (7) sermon (DIV1) 1621 Page 319
4152 and limited the Holy One of Israel. In the words, there are two sins mentioned. 1. They tempted God. and limited the Holy One of Israel. In the words, there Are two Sins mentioned. 1. They tempted God. cc vvn dt j pi pp-f np1. p-acp dt n2, pc-acp vbr crd n2 vvn. crd pns32 vvd np1. (7) sermon (DIV1) 1621 Page 319
4153 2. They limited the Holy One of Israel. 2. They limited the Holy One of Israel. crd pns32 vvn dt j pi pp-f np1. (7) sermon (DIV1) 1624 Page 319
4154 As for that expression, NONLATINALPHABET which we translate, [ and they turned back ] that is, say some, to go back again into Egypt, or as others, returned back to their old wont of Rebellion, I say, it hath no such meaning here; As for that expression, which we translate, [ and they turned back ] that is, say Some, to go back again into Egypt, or as Others, returned back to their old wont of Rebellion, I say, it hath not such meaning Here; p-acp p-acp d n1, r-crq pns12 vvb, [ cc pns32 vvd av ] cst vbz, vvb d, pc-acp vvi av av p-acp np1, cc c-acp n2-jn, vvd av p-acp po32 j j pp-f n1, pns11 vvb, pn31 vhz xx d n1 av; (7) sermon (DIV1) 1625 Page 319
4155 it is an Hebraism, and should be rendred, [ they returned and tempted ] that is, [ saepius tentaverunt ], they often times tempted him, it is an Hebraism, and should be rendered, [ they returned and tempted ] that is, [ Saepius tentaverunt ], they often times tempted him, pn31 vbz dt np1, cc vmd vbi vvn, [ pns32 vvd cc vvn ] cst vbz, [ fw-la fw-la ], pns32 av n2 vvd pno31, (7) sermon (DIV1) 1625 Page 319
4156 or they tempted him again, as in Gen. 26. 18. In the Hebrew it is, and Isaac returned and digged, for he digged again: or they tempted him again, as in Gen. 26. 18. In the Hebrew it is, and Isaac returned and dug, for he dug again: cc pns32 vvd pno31 av, c-acp p-acp np1 crd crd p-acp dt njp pn31 vbz, cc np1 vvn cc vvn, c-acp pns31 vvd av: (7) sermon (DIV1) 1625 Page 319
4157 and so we translate it there: and so we translate it there: cc av pns12 vvb pn31 a-acp: (7) sermon (DIV1) 1625 Page 319
4158 and in Dan. 9. 25. 'tis in the Hebrew, The street shall return and be built, for it shall be built again: So here, and they returned, and tempted God, that is, they tempted God again. And as they tempted God, so they limited God, NONLATINALPHABET, and in Dan. 9. 25. it's in the Hebrew, The street shall return and be built, for it shall be built again: So Here, and they returned, and tempted God, that is, they tempted God again. And as they tempted God, so they limited God,, cc p-acp np1 crd crd pn31|vbz p-acp dt njp, dt n1 vmb vvi cc vbi vvn, p-acp pn31 vmb vbi vvn av: av av, cc pns32 vvd, cc vvd np1, cst vbz, pns32 vvd np1 av. cc c-acp pns32 vvn np1, av pns32 vvn np1,, (7) sermon (DIV1) 1625 Page 319
4159 and they limited the Holy One of Israel, that is, they put bounds to his power, thinking thus with themselves, [ Illud potest, hoc non potest ], that he could do, this he cannot do, and they limited the Holy One of Israel, that is, they put bounds to his power, thinking thus with themselves, [ Illud potest, hoc non potest ], that he could do, this he cannot do, cc pns32 vvn dt j pi pp-f np1, cst vbz, pns32 vvd n2 p-acp po31 n1, vvg av p-acp px32, [ fw-la fw-la, fw-la fw-fr fw-la ], cst pns31 vmd vdi, d pns31 vmbx vdi, (7) sermon (DIV1) 1625 Page 319
4160 as it is in the twentieth verse: as it is in the twentieth verse: c-acp pn31 vbz p-acp dt ord n1: (7) sermon (DIV1) 1625 Page 319
4161 He smote the rock, and the waters gushed out — but can he give bread also? can he provide flesh for his people? He is called here NONLATINALPHABET, the Holy of Israel, (a defect of the substantive, and is to be supplied, He smote the rock, and the waters gushed out — but can he give bred also? can he provide Flesh for his people? He is called Here, the Holy of Israel, (a defect of the substantive, and is to be supplied, pns31 vvd dt n1, cc dt n2 vvd av — cc-acp vmb pns31 vvi n1 av? vmb pns31 vvi n1 p-acp po31 n1? pns31 vbz vvn av, dt j pp-f np1, (dt n1 pp-f dt j-jn, cc vbz pc-acp vbi vvn, (7) sermon (DIV1) 1625 Page 319
4162 as Isa. 5. 16.) that is, the Holy God of Israel. 1. He that is holy in himself, and sanctifieth those that are his: as Isaiah 5. 16.) that is, the Holy God of Israel. 1. He that is holy in himself, and Sanctifieth those that Are his: c-acp np1 crd crd) cst vbz, dt j n1 pp-f np1. crd pns31 cst vbz j p-acp px31, cc vvz d cst vbr po31: (7) sermon (DIV1) 1625 Page 319
4163 I am the Lord which sanctifie you. I am the Lord which sanctify you. pns11 vbm dt n1 r-crq vvb pn22. (7) sermon (DIV1) 1626 Page 319
4164 2. And the holy of Israel, who was in Covenant with them, and was to be worshipped, and served by them; 2. And the holy of Israel, who was in Covenant with them, and was to be worshipped, and served by them; crd cc dt j pp-f np1, r-crq vbds p-acp n1 p-acp pno32, cc vbds pc-acp vbi vvn, cc vvd p-acp pno32; (7) sermon (DIV1) 1627 Page 319
4165 and separated them from all other Nations to be a holy people to himself. and separated them from all other nations to be a holy people to himself. cc vvd pno32 p-acp d j-jn n2 pc-acp vbi dt j n1 p-acp px31. (7) sermon (DIV1) 1627 Page 319
4166 But the other expression, or sin of Israel, is the subject of my discourse, NONLATINALPHABET, and they tempted God. Where you have, But the other expression, or since of Israel, is the Subject of my discourse,, and they tempted God. Where you have, p-acp dt j-jn n1, cc n1 pp-f np1, vbz dt n-jn pp-f po11 n1,, cc pns32 vvd np1. c-crq pn22 vhb, (7) sermon (DIV1) 1628 Page 319
4167 1. The subject, or agent, they, that is the people of Israel. 2. Their action, or sin, they tempted. 1. The Subject, or agent, they, that is the people of Israel. 2. Their actium, or since, they tempted. crd dt j-jn, cc n1, pns32, cst vbz dt n1 pp-f np1. crd po32 n1, cc n1, pns32 vvd. (7) sermon (DIV1) 1629 Page 319
4168 3. The object, God, they tempted God, nay, they returned, and tempted God; 3. The Object, God, they tempted God, nay, they returned, and tempted God; crd dt n1, np1, pns32 vvd np1, uh, pns32 vvd, cc vvd np1; (7) sermon (DIV1) 1631 Page 320
4169 that is, they tempted him again and again: as it is in Numb. 14. 22. And have tempted me now these ten times. that is, they tempted him again and again: as it is in Numb. 14. 22. And have tempted me now these ten times. cst vbz, pns32 vvd pno31 av cc av: c-acp pn31 vbz p-acp j. crd crd cc vhb vvn pno11 av d crd n2. (7) sermon (DIV1) 1631 Page 320
4170 In our last discourse, you heard that God tempts man: And it came to pass, that God did tempt Abraham. In our last discourse, you herd that God tempts man: And it Come to pass, that God did tempt Abraham. p-acp po12 ord n1, pn22 vvd cst np1 vvz n1: cc pn31 vvd pc-acp vvi, cst np1 vdd vvi np1. (7) sermon (DIV1) 1631 Page 320
4171 Now you shall hear, that Man tempts God: and that is the Observation. Sinful man is so bold and impudent, as to tempt the Lord God: Now you shall hear, that Man tempts God: and that is the Observation. Sinful man is so bold and impudent, as to tempt the Lord God: av pn22 vmb vvi, cst n1 vvz np1: cc cst vbz dt n1. j n1 vbz av j cc j, c-acp pc-acp vvi dt n1 np1: (7) sermon (DIV1) 1631 Page 320
4172 And herein, as Isaiah said, Hear ye now, O house of David; And herein, as Isaiah said, Hear you now, Oh house of David; cc av, c-acp np1 vvd, vvb pn22 av, uh n1 pp-f np1; (7) sermon (DIV1) 1632 Page 320
4173 Is it a small thing for you to weary me? but will ye weary my God also? So may I say unto you, Hear ye now, Is it a small thing unto you to tempt men, to tempt one another? but will ye tempt God also? In the handling of this point, I must shew you, Is it a small thing for you to weary me? but will you weary my God also? So may I say unto you, Hear you now, Is it a small thing unto you to tempt men, to tempt one Another? but will you tempt God also? In the handling of this point, I must show you, vbz pn31 dt j n1 p-acp pn22 pc-acp vvi pno11? cc-acp vmb pn22 vvi po11 n1 av? av vmb pns11 vvi p-acp pn22, vvb pn22 av, vbz pn31 dt j n1 p-acp pn22 pc-acp vvi n2, pc-acp vvi pi j-jn? cc-acp vmb pn22 vvi np1 av? p-acp dt n-vvg pp-f d n1, pns11 vmb vvi pn22, (7) sermon (DIV1) 1632 Page 320
4174 First, What it is to tempt God: To tempt one in the General, is to make a tryal of one. First, What it is to tempt God: To tempt one in the General, is to make a trial of one. ord, r-crq pn31 vbz pc-acp vvi np1: pc-acp vvi pi p-acp dt n1, vbz pc-acp vvi dt n1 pp-f crd. (7) sermon (DIV1) 1633 Page 320
4175 1. Either concerning his Qualities, whether he be good, or bad, whether he be real, or counterfeit. 1. Either Concerning his Qualities, whither he be good, or bad, whither he be real, or counterfeit. crd av-d vvg po31 n2, cs pns31 vbb j, cc j, cs pns31 vbb j, cc vvi. (7) sermon (DIV1) 1634 Page 320
4176 2. Or concerning his good will and affections to you. Thus you will make a tryal of a friend, that professeth love to you; 2. Or Concerning his good will and affections to you. Thus you will make a trial of a friend, that Professes love to you; crd cc vvg po31 j n1 cc n2 p-acp pn22. av pn22 vmb vvi dt n1 pp-f dt n1, cst vvz n1 p-acp pn22; (7) sermon (DIV1) 1635 Page 320
4177 it may be you will go to him, and ask to borrow a sum of money of him, only to try him, and his good-will to you: it may be you will go to him, and ask to borrow a sum of money of him, only to try him, and his goodwill to you: pn31 vmb vbi pn22 vmb vvi p-acp pno31, cc vvb pc-acp vvi dt n1 pp-f n1 pp-f pno31, av-j pc-acp vvi pno31, cc po31 n1 p-acp pn22: (7) sermon (DIV1) 1635 Page 320
4178 and this is to tempt him. 3. Or concerning his abilities; What a man can do. and this is to tempt him. 3. Or Concerning his abilities; What a man can do. cc d vbz pc-acp vvi pno31. crd cc vvg po31 n2; r-crq dt n1 vmb vdi. (7) sermon (DIV1) 1635 Page 320
4179 Thus we try Scholars in the University, for their degrees; Thus we try Scholars in the university, for their Degrees; av pns12 vvb n2 p-acp dt n1, p-acp po32 n2; (7) sermon (DIV1) 1636 Page 320
4180 and thus persons, learning, and parts are (or ought to be tryed) when they enter into the sacred function of the Ministry, and thus Persons, learning, and parts Are (or ought to be tried) when they enter into the sacred function of the Ministry, cc av n2, n1, cc n2 vbr (cc pi pc-acp vbi vvn) c-crq pns32 vvb p-acp dt j n1 pp-f dt n1, (7) sermon (DIV1) 1636 Page 320
4181 whether they are fit for that great work of the Lord: whither they Are fit for that great work of the Lord: cs pns32 vbr j p-acp d j n1 pp-f dt n1: (7) sermon (DIV1) 1636 Page 320
4182 thus we set men to preach or expound Scripture, to try them how they can preach or expound the Scripture: thus we Set men to preach or expound Scripture, to try them how they can preach or expound the Scripture: av pns12 vvd n2 pc-acp vvi cc vvi n1, pc-acp vvi pno32 c-crq pns32 vmb vvi cc vvi dt n1: (7) sermon (DIV1) 1636 Page 320
4183 And this is to tempt them. And thus the Sons of men tempt God, and try him. And this is to tempt them. And thus the Sons of men tempt God, and try him. cc d vbz pc-acp vvi pno32. cc av dt n2 pp-f n2 vvb np1, cc vvi pno31. (7) sermon (DIV1) 1636 Page 320
4184 To tempt God is to make a tryal of him, whether God be amnipotent, or faithful, and true in his word; To tempt God is to make a trial of him, whither God be amnipotent, or faithful, and true in his word; p-acp vvi np1 vbz pc-acp vvi dt n1 pp-f pno31, cs np1 vbb j, cc j, cc j p-acp po31 n1; (7) sermon (DIV1) 1636 Page 320
4185 I say, to make a tryal, whether God knows and sees our actions, or whether God can do such a thing, I say, to make a trial, whither God knows and sees our actions, or whither God can do such a thing, pns11 vvb, pc-acp vvi dt n1, cs np1 vvz cc vvz po12 n2, cc cs np1 vmb vdi d dt n1, (7) sermon (DIV1) 1636 Page 320
4186 or will do such a thing for you; or will do such a thing for you; cc vmb vdi d dt n1 p-acp pn22; (7) sermon (DIV1) 1636 Page 320
4187 and this is to tempt God, and thus men tempt the Knowledg of God, and the Power of God, and the Will of God. and this is to tempt God, and thus men tempt the Knowledge of God, and the Power of God, and the Will of God. cc d vbz pc-acp vvi np1, cc av n2 vvb dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt vmb pp-f np1. (7) sermon (DIV1) 1636 Page 320
4188 And thus you may tempt God [ verbis vel factis ], in words, or in deeds. To tempt in Scripture hath a threefold acceptation: And thus you may tempt God [ verbis vel factis ], in words, or in Deeds. To tempt in Scripture hath a threefold acceptation: cc av pn22 vmb vvi np1 [ fw-la fw-la n1 ], p-acp n2, cc p-acp n2. pc-acp vvi p-acp n1 vhz dt j n1: (7) sermon (DIV1) 1637 Page 320
4189 1. Sometimes it signifies to try, to make a tryal of one: and thus men tempt God (as you have heard). 1. Sometime it signifies to try, to make a trial of one: and thus men tempt God (as you have herd). crd av pn31 vvz p-acp vvi, pc-acp vvi dt n1 pp-f crd: cc av n2 vvb np1 (c-acp pn22 vhb vvn). (7) sermon (DIV1) 1638 Page 321
4190 2. To provoke and irritate; and thus some take it in the 1 Cor. 10. 9. Neither let us tempt Christ, 2. To provoke and irritate; and thus Some take it in the 1 Cor. 10. 9. Neither let us tempt christ, crd p-acp vvb cc fw-la; cc av d vvb pn31 p-acp dt crd np1 crd crd av-d vvb pno12 vvi np1, (7) sermon (DIV1) 1639 Page 321
4191 as some of them also tempted: as Some of them also tempted: c-acp d pp-f pno32 av vvn: (7) sermon (DIV1) 1639 Page 321
4192 Let us not tempt, that is, provoke Christ, as it is in vers. 22. Do we provoke the Lord to jealousie? are we stronger than he? They that provoke God, do (as it were) challenge him into the field, Let us not tempt, that is, provoke christ, as it is in vers. 22. Do we provoke the Lord to jealousy? Are we Stronger than he? They that provoke God, doe (as it were) challenge him into the field, vvb pno12 xx vvi, cst vbz, vvb np1, c-acp pn31 vbz p-acp fw-la. crd vdb pns12 vvi dt n1 p-acp n1? vbr pns12 jc cs pns31? pns32 d vvi np1, n1 (c-acp pn31 vbdr) vvi pno31 p-acp dt n1, (7) sermon (DIV1) 1639 Page 321
4193 and try what he can do, or what he will do. 3. To tempt [ in Scripture ] is to sollicite to evil: and try what he can do, or what he will do. 3. To tempt [ in Scripture ] is to solicit to evil: cc vvi r-crq pns31 vmb vdi, cc r-crq pns31 vmb vdi. crd p-acp vvb [ p-acp n1 ] vbz p-acp vvb p-acp n-jn: (7) sermon (DIV1) 1639 Page 321
4194 as when Satan tempted Christ, and tempts men, and when one sinner tempts another to sin; as when Satan tempted christ, and tempts men, and when one sinner tempts Another to since; c-acp c-crq np1 vvn np1, cc vvz n2, cc c-crq crd n1 vvz j-jn p-acp n1; (7) sermon (DIV1) 1640 Page 321
4195 and thus also men tempt God, sinful men will tempt God to sin, they will try whether they can draw God in to sin with them. and thus also men tempt God, sinful men will tempt God to since, they will try whither they can draw God in to sin with them. cc av av n2 vvb np1, j n2 vmb vvi np1 p-acp n1, pns32 vmb vvi cs pns32 vmb vvi np1 p-acp pc-acp vvi p-acp pno32. (7) sermon (DIV1) 1640 Page 321
4196 Secondly, The Schools distinguish mans Temptation of God, first into a direct, and secondly interpretative tempting of God. Secondly, The Schools distinguish men Temptation of God, First into a Direct, and secondly interpretative tempting of God. ord, dt n2 vvi ng1 n1 pp-f np1, ord p-acp dt vvb, cc ord n1 vvg pp-f np1. (7) sermon (DIV1) 1641 Page 321
4197 1. A direct tempting of God, is when a man by word or deed intends to tempt God, 1. A Direct tempting of God, is when a man by word or deed intends to tempt God, crd dt j vvg pp-f np1, vbz c-crq dt n1 p-acp n1 cc n1 vvz pc-acp vvi np1, (7) sermon (DIV1) 1642 Page 321
4198 and try him whether he be wise, or good, or can, or will do such a thing; and try him whither he be wise, or good, or can, or will do such a thing; cc vvi pno31 cs pns31 vbb j, cc j, cc vmb, cc vmb vdb d dt n1; (7) sermon (DIV1) 1642 Page 321
4199 when we intend to tempt God, then it is a direct and intentional Temptation of God. when we intend to tempt God, then it is a Direct and intentional Temptation of God. c-crq pns12 vvb pc-acp vvi np1, cs pn31 vbz dt j cc j n1 pp-f np1. (7) sermon (DIV1) 1642 Page 321
4200 2. There is an interpretative tempting of God; 2. There is an interpretative tempting of God; crd pc-acp vbz dt j vvg pp-f np1; (7) sermon (DIV1) 1643 Page 321
4201 when though we intend not to tempt him, yet we do the same thing which he doth, who hath a design and desire to tempt God: when though we intend not to tempt him, yet we do the same thing which he does, who hath a Design and desire to tempt God: c-crq cs pns12 vvb xx pc-acp vvi pno31, av pns12 vdb dt d n1 r-crq pns31 vdz, r-crq vhz dt n1 cc vvb pc-acp vvi np1: (7) sermon (DIV1) 1643 Page 321
4202 So that this sin may be committed, when you do not intend it; you may tempt God, when you have no express purpose to do it; So that this since may be committed, when you do not intend it; you may tempt God, when you have no express purpose to do it; av cst d n1 vmb vbi vvn, c-crq pn22 vdb xx vvi pn31; pn22 vmb vvi np1, c-crq pn22 vhb dx j n1 pc-acp vdi pn31; (7) sermon (DIV1) 1643 Page 321
4203 when you do that which is ordinable to nothing else, but to make a tryal or experience of God, when you do that which is ordinable to nothing Else, but to make a trial or experience of God, c-crq pn22 vdb d r-crq vbz j p-acp pix av, cc-acp pc-acp vvi dt n1 cc n1 pp-f np1, (7) sermon (DIV1) 1643 Page 321
4204 and to prove his Power, or Goodness, or Knowledg. and to prove his Power, or goodness, or Knowledge. cc pc-acp vvi po31 n1, cc n1, cc n1. (7) sermon (DIV1) 1643 Page 321
4205 As when a man goes on in a wretched course of life, and yet hopes to find mercy at the hour of death, he intends not (it may be) to try Gods mercy, As when a man Goes on in a wretched course of life, and yet hope's to find mercy At the hour of death, he intends not (it may be) to try God's mercy, p-acp c-crq dt n1 vvz a-acp p-acp dt j n1 pp-f n1, cc av vvz pc-acp vvi n1 p-acp dt n1 pp-f n1, pns31 vvz xx (pn31 vmb vbi) pc-acp vvi npg1 n1, (7) sermon (DIV1) 1644 Page 321
4206 yet he doth that which is good for nothing but to make an experience of his mercy. 3. You must know that, yet he does that which is good for nothing but to make an experience of his mercy. 3. You must know that, av pns31 vdz d r-crq vbz j p-acp pix cc-acp pc-acp vvi dt n1 pp-f po31 n1. crd pn22 vmb vvi d, (7) sermon (DIV1) 1644 Page 321
4207 1. There is a good or lawful tempting of God. 2. There is a sinful tempting of God: 1. There is a good or lawful tempting of God. 2. There is a sinful tempting of God: crd pc-acp vbz dt j cc j vvg pp-f np1. crd pc-acp vbz dt j vvg pp-f np1: (7) sermon (DIV1) 1646 Page 321
4208 There is a commendable, and there is an unwarrantable tempting of God. 1. There is a good and commendable temptation of God, which is lawful; There is a commendable, and there is an unwarrantable tempting of God. 1. There is a good and commendable temptation of God, which is lawful; pc-acp vbz dt j, cc pc-acp vbz dt j n-vvg pp-f np1. crd pc-acp vbz dt j cc j n1 pp-f np1, r-crq vbz j; (7) sermon (DIV1) 1647 Page 321
4209 which is so, when it springs, 1. A bono principio, from a good principle, or an holy heart and purpose. which is so, when it springs, 1. A Bono principio, from a good principle, or an holy heart and purpose. r-crq vbz av, c-crq pn31 vvz, crd dt fw-la fw-la, p-acp dt j n1, cc dt j n1 cc n1. (7) sermon (DIV1) 1648 Page 321
4210 2. When it is done in a lawful way, or by a good action. 3. When it is bottomed upon a good ground; that is, 2. When it is done in a lawful Way, or by a good actium. 3. When it is bottomed upon a good ground; that is, crd c-crq pn31 vbz vdn p-acp dt j n1, cc p-acp dt j n1. crd c-crq pn31 vbz j p-acp dt j n1; cst vbz, (7) sermon (DIV1) 1650 Page 322
4211 1. When we have a call from God to it, his command and promise to bear us out. 1. When we have a call from God to it, his command and promise to bear us out. crd c-crq pns12 vhb dt vvb p-acp np1 p-acp pn31, po31 vvb cc vvb pc-acp vvi pno12 av. (7) sermon (DIV1) 1652 Page 322
4212 2. When we have a just necessity to do it. 2. When we have a just necessity to do it. crd c-crq pns12 vhb dt j n1 pc-acp vdi pn31. (7) sermon (DIV1) 1653 Page 322
4213 4. It is a lawful tempting of God, when it tends to a good end: This is a lawful tempting of God, 4. It is a lawful tempting of God, when it tends to a good end: This is a lawful tempting of God, crd pn31 vbz dt j n-vvg pp-f np1, c-crq pn31 vvz p-acp dt j n1: d vbz dt j vvg pp-f np1, (7) sermon (DIV1) 1654 Page 322
4214 when it proceeds from a good principle, and is done by good means, and tends to a good end, when it proceeds from a good principle, and is done by good means, and tends to a good end, c-crq pn31 vvz p-acp dt j n1, cc vbz vdn p-acp j n2, cc vvz p-acp dt j n1, (7) sermon (DIV1) 1654 Page 322
4215 and (as you heard also) is bottomed upon a good ground, a lawful call, and (as you herd also) is bottomed upon a good ground, a lawful call, cc (c-acp pn22 vvd av) vbz j p-acp dt j n1, dt j n1, (7) sermon (DIV1) 1654 Page 322
4216 and a just necessity to tempt and try God. and a just necessity to tempt and try God. cc dt j n1 pc-acp vvi cc vvi np1. (7) sermon (DIV1) 1654 Page 322
4217 1. To make our tempting and trying of God lawful and good, it must spring from a good principle, or an holy heart, that is, a love of knowing the Truth, 1. To make our tempting and trying of God lawful and good, it must spring from a good principle, or an holy heart, that is, a love of knowing the Truth, crd p-acp vvi po12 j-vvg cc vvg pp-f np1 j cc j, pn31 vmb vvi p-acp dt j n1, cc dt j n1, cst vbz, dt vvb pp-f vvg dt n1, (7) sermon (DIV1) 1655 Page 322
4218 or Power, or Justice of God: or Power, or justice of God: cc n1, cc n1 pp-f np1: (7) sermon (DIV1) 1655 Page 322
4219 When we make a Tryal of God out of love to God, and his glorious Attributes, that we may be ravished with the beauty and splendour of them. When we make a Trial of God out of love to God, and his glorious Attributes, that we may be ravished with the beauty and splendour of them. c-crq pns12 vvb dt n1 pp-f np1 av pp-f n1 p-acp np1, cc po31 j n2, cst pns12 vmb vbi vvn p-acp dt n1 cc n1 pp-f pno32. (7) sermon (DIV1) 1655 Page 322
4220 2. It is a lawful tempting of God, when we have a command to try him: 2. It is a lawful tempting of God, when we have a command to try him: crd pn31 vbz dt j vvg pp-f np1, c-crq pns12 vhb dt vvb pc-acp vvi pno31: (7) sermon (DIV1) 1656 Page 322
4221 and then we sin in not tempting God, Isa. 7. When the Lord had promised what he would do for Judah, and the house of David, and what he would do against Syria and Ephraim, (saith he to encourage Abaz faith) in ver. 11. Ask thee a sign of the Lord thy God: and then we sin in not tempting God, Isaiah 7. When the Lord had promised what he would do for Judah, and the house of David, and what he would do against Syria and Ephraim, (Says he to encourage Abaz faith) in ver. 11. Ask thee a Signen of the Lord thy God: cc av pns12 vvb p-acp xx vvg np1, np1 crd c-crq dt n1 vhd vvn r-crq pns31 vmd vdi p-acp np1, cc dt n1 pp-f np1, cc r-crq pns31 vmd vdi p-acp np1 cc np1, (vvz pns31 pc-acp vvi vhz n1) p-acp fw-la. crd vvb pno21 dt n1 pp-f dt n1 po21 n1: (7) sermon (DIV1) 1656 Page 322
4222 ask it either in the depth, or in the height above. ask it either in the depth, or in the height above. vvb pn31 d p-acp dt n1, cc p-acp dt n1 a-acp. (7) sermon (DIV1) 1656 Page 322
4223 As if he had said, For the confirmation of thy faith, and the assurance of the truth of Gods word, ask a sign, that is, try God by asking somewhat to be done, some unusual and extraordinary thing to be done by him; As if he had said, For the confirmation of thy faith, and the assurance of the truth of God's word, ask a Signen, that is, try God by asking somewhat to be done, Some unusual and extraordinary thing to be done by him; c-acp cs pns31 vhd vvn, c-acp dt n1 pp-f po21 n1, cc dt n1 pp-f dt n1 pp-f n2 n1, vvb dt n1, cst vbz, vvb np1 p-acp vvg av pc-acp vbi vdn, d j cc j n1 pc-acp vbi vdn p-acp pno31; (7) sermon (DIV1) 1656 Page 322
4224 thus make a tryal and experience of him, whether he means as he saith, whether his heart agrees with his word; thus make a trial and experience of him, whither he means as he Says, whither his heart agrees with his word; av vvb dt n1 cc n1 pp-f pno31, cs pns31 vvz c-acp pns31 vvz, cs po31 n1 vvz p-acp po31 n1; (7) sermon (DIV1) 1656 Page 322
4225 to know this, ask a sign, make a tryal, put him to it: No, saith Ahaz, I will not ask, neither will I tempt the Lord. to know this, ask a Signen, make a trial, put him to it: No, Says Ahaz, I will not ask, neither will I tempt the Lord. pc-acp vvi d, vvb dt n1, vvb dt n1, vvd pno31 p-acp pn31: uh-dx, vvz np1, pns11 vmb xx vvi, dx vmb pns11 vvi dt n1. (7) sermon (DIV1) 1656 Page 322
4226 You would think this was Religiously, but it was Hypocritically spoken; You would think this was Religiously, but it was Hypocritically spoken; pn22 vmd vvi d vbds av-j, cc-acp pn31 vbds av-j vvn; (7) sermon (DIV1) 1656 Page 322
4227 he pretended he would not sin, that if he ask't a sign, he should go against the Command in Deut. 6. 16. Ye shall not tempt the Lord your God, he pretended he would not since, that if he asked a Signen, he should go against the Command in Deuteronomy 6. 16. You shall not tempt the Lord your God, pns31 vvd pns31 vmd xx n1, cst cs pns31 vvd dt n1, pns31 vmd vvi p-acp dt n1 p-acp np1 crd crd pn22 vmb xx vvi dt n1 po22 n1, (7) sermon (DIV1) 1656 Page 322
4228 as ye tempted him in Massah. as you tempted him in Massah. c-acp pn22 vvd pno31 p-acp np1. (7) sermon (DIV1) 1656 Page 322
4229 As if a man should tempt God, by doing that which he is invited by God himself to do. As if a man should tempt God, by doing that which he is invited by God himself to do. c-acp cs dt n1 vmd vvi np1, p-acp vdg d r-crq pns31 vbz vvn p-acp np1 px31 pc-acp vdi. (7) sermon (DIV1) 1656 Page 322
4230 Ahaz here had a Command to try God: Ahaz Here had a Command to try God: np1 av vhd dt vvb pc-acp vvi np1: (7) sermon (DIV1) 1656 Page 323
4231 it was Gods gracious indulgence, and kind condescent to Ahaz to bid him ask a sign, that is, it was God's gracious indulgence, and kind condescend to Ahaz to bid him ask a Signen, that is, pn31 vbds npg1 j n1, cc n1 vvi p-acp np1 pc-acp vvi pno31 vvi dt n1, cst vbz, (7) sermon (DIV1) 1656 Page 323
4232 if thou art hard to believe me, ask a sign, and try me, I give thee this offer, but he would not; if thou art hard to believe me, ask a Signen, and try me, I give thee this offer, but he would not; cs pns21 vb2r j pc-acp vvi pno11, vvb dt n1, cc vvb pno11, pns11 vvb pno21 d n1, cc-acp pns31 vmd xx; (7) sermon (DIV1) 1656 Page 323
4233 it was his rebellion not to tempt or try God, when he had a Command to tempt and try him. it was his rebellion not to tempt or try God, when he had a Command to tempt and try him. pn31 vbds po31 n1 xx pc-acp vvi cc vvi np1, c-crq pns31 vhd dt n1 pc-acp vvi cc vvi pno31. (7) sermon (DIV1) 1656 Page 323
4234 And herein was his sin also the greater, because God would have given King Ahaz a sign, not for himself only, And herein was his since also the greater, Because God would have given King Ahaz a Signen, not for himself only, cc av vbds po31 n1 av dt jc, c-acp np1 vmd vhi vvn n1 np1 dt n1, xx p-acp px31 av-j, (7) sermon (DIV1) 1656 Page 323
4235 but for the edification and instruction of the whole people; and therefore he is reproved, but for the edification and instruction of the Whole people; and Therefore he is reproved, cc-acp p-acp dt n1 cc n1 pp-f dt j-jn n1; cc av pns31 vbz vvn, (7) sermon (DIV1) 1656 Page 323
4236 as an hinderer of the common good, and publick salvation, in that he would not ask a sign. as an hinderer of the Common good, and public salvation, in that he would not ask a Signen. c-acp dt n1 pp-f dt j j, cc j n1, p-acp cst pns31 vmd xx vvi dt n1. (7) sermon (DIV1) 1656 Page 323
4237 3. It is a lawful tempting or tryal of God, when there is a just necessity; when we really stand in need of his extraordinary appearance: when ordinary means fail, 3. It is a lawful tempting or trial of God, when there is a just necessity; when we really stand in need of his extraordinary appearance: when ordinary means fail, crd pn31 vbz dt j j-vvg cc n1 pp-f np1, c-crq pc-acp vbz dt j n1; c-crq pns12 av-j vvb p-acp n1 pp-f po31 j n1: c-crq j n2 vvi, (7) sermon (DIV1) 1657 Page 323
4238 then to trust in him, and expect his unusual presence, it is not unlawful. then to trust in him, and expect his unusual presence, it is not unlawful. cs pc-acp vvi p-acp pno31, cc vvi po31 j n1, pn31 vbz xx j. (7) sermon (DIV1) 1657 Page 323
4239 Thus when Pharaoh pursued Israel, and his Army was in the Rear of them, and the Red-sea before them, Moses said unto them, Stand still, and see the salvation of the Lord, which he will shew to you, to day. Thus when Pharaoh pursued Israel, and his Army was in the Rear of them, and the Red sea before them, Moses said unto them, Stand still, and see the salvation of the Lord, which he will show to you, to day. av c-crq np1 vvd np1, cc po31 n1 vbds p-acp dt n1 pp-f pno32, cc dt np1 p-acp pno32, np1 vvd p-acp pno32, vvb av, cc vvi dt n1 pp-f dt n1, r-crq pns31 vmb vvi p-acp pn22, p-acp n1. (7) sermon (DIV1) 1657 Page 323
4240 And when the children of Israel were in the wilderness, and could have no bread, And when the children of Israel were in the Wilderness, and could have no bred, cc c-crq dt n2 pp-f np1 vbdr p-acp dt n1, cc vmd vhi dx n1, (7) sermon (DIV1) 1657 Page 323
4241 nor could meet with water, then they were to try what God could do for them, nor could meet with water, then they were to try what God could do for them, ccx vmd vvi p-acp n1, cs pns32 vbdr p-acp vvb r-crq np1 vmd vdi p-acp pno32, (7) sermon (DIV1) 1657 Page 323
4242 and to expect relief from him out of the ordinary course: and to expect relief from him out of the ordinary course: cc p-acp vvb n1 p-acp pno31 av pp-f dt j n1: (7) sermon (DIV1) 1657 Page 323
4243 they were called by God into the wilderness, and therefore had a call to try God, they were called by God into the Wilderness, and Therefore had a call to try God, pns32 vbdr vvn p-acp np1 p-acp dt n1, cc av vhd dt vvb pc-acp vvi np1, (7) sermon (DIV1) 1657 Page 323
4244 and seek experiments of his mercy and power for them. 4. It is a lawful tempting of God, when it is to a good end. and seek experiments of his mercy and power for them. 4. It is a lawful tempting of God, when it is to a good end. cc vvi n2 pp-f po31 n1 cc n1 p-acp pno32. crd pn31 vbz dt j vvg pp-f np1, c-crq pn31 vbz p-acp dt j n1. (7) sermon (DIV1) 1657 Page 323
4245 1. As for confirmation of our faith: thus Gideon tempted, or proved God, Judg. 6. 36, 37, 38, 39, 40 verses. 1. As for confirmation of our faith: thus gideon tempted, or proved God, Judges 6. 36, 37, 38, 39, 40 Verses. crd p-acp p-acp n1 pp-f po12 n1: av np1 vvn, cc vvd np1, np1 crd crd, crd, crd, crd, crd n2. (7) sermon (DIV1) 1659 Page 323
4246 And Gideon said unto God, If thou wilt save Israel by mine hand as thou hast said, And gideon said unto God, If thou wilt save Israel by mine hand as thou hast said, cc np1 vvd p-acp np1, cs pns21 vm2 vvi np1 p-acp po11 n1 c-acp pns21 vh2 vvn, (7) sermon (DIV1) 1659 Page 323
4247 Behold, I will put a fleece of wool in the floor: Behold, I will put a fleece of wool in the floor: vvb, pns11 vmb vvi dt n1 pp-f n1 p-acp dt n1: (7) sermon (DIV1) 1659 Page 323
4248 and if the dew be on the fleece only, and it be dry on all the the earth beside, and if the due be on the fleece only, and it be dry on all the the earth beside, cc cs dt n1 vbb p-acp dt n1 av-j, cc pn31 vbi j p-acp d dt dt n1 a-acp, (7) sermon (DIV1) 1659 Page 323
4249 then shall I know that thou wilt save Israel by mine hand, as thou hast said. then shall I know that thou wilt save Israel by mine hand, as thou hast said. av vmb pns11 vvi cst pns21 vm2 vvi np1 p-acp po11 n1, c-acp pns21 vh2 vvn. (7) sermon (DIV1) 1659 Page 323
4250 And it was so for he rose up early on the morrow, and thrust the fleece together, And it was so for he rose up early on the morrow, and thrust the fleece together, cc pn31 vbds av c-acp pns31 vvd a-acp av-j p-acp dt n1, cc vvd dt n1 av, (7) sermon (DIV1) 1659 Page 323
4251 and wringed the dew out of the fleece, a bowl full of water. and wringed the due out of the fleece, a bowl full of water. cc vvn dt n1 av pp-f dt n1, dt n1 j pp-f n1. (7) sermon (DIV1) 1659 Page 323
4252 Where faith he at the 39th verse NONLATINALPHABET, let me tempt, or prove, I pray thee, but this once with the fleece. Where faith he At the 39th verse, let me tempt, or prove, I pray thee, but this once with the fleece. q-crq n1 pns31 p-acp dt ord n1, vvb pno11 vvi, cc vvi, pns11 vvb pno21, p-acp d a-acp p-acp dt n1. (7) sermon (DIV1) 1659 Page 323
4253 Gideon being conscious of his own infirmity and weakness, and out of a desire to obey God, gideon being conscious of his own infirmity and weakness, and out of a desire to obey God, np1 vbg j pp-f po31 d n1 cc n1, cc av pp-f dt n1 pc-acp vvi np1, (7) sermon (DIV1) 1659 Page 323
4254 and for the confirmation of his faith, and his more cheerful obedience in a most dangerous design which God had set him upon, asked, and obtained a sign: and for the confirmation of his faith, and his more cheerful Obedience in a most dangerous Design which God had Set him upon, asked, and obtained a Signen: cc p-acp dt n1 pp-f po31 n1, cc po31 av-dc j n1 p-acp dt av-ds j n1 r-crq np1 vhd vvn pno31 p-acp, vvd, cc vvn dt n1: (7) sermon (DIV1) 1659 Page 323
4255 I suppose he ask'd this sign by an instinct and impulse from God himself. 2. When it is for Gods glory, and the publick good; I suppose he asked this Signen by an instinct and impulse from God himself. 2. When it is for God's glory, and the public good; pns11 vvb pns31 vvd d n1 p-acp dt n1 cc vvi p-acp np1 px31. crd c-crq pn31 vbz p-acp ng1 n1, cc dt j j; (7) sermon (DIV1) 1659 Page 324
4256 for the salvation of souls, and the progress of the Gospel, and the splendour of Christs name: for the salvation of Souls, and the progress of the Gospel, and the splendour of Christ name: p-acp dt n1 pp-f n2, cc dt n1 pp-f dt n1, cc dt n1 pp-f npg1 n1: (7) sermon (DIV1) 1660 Page 324
4257 And thus the Apostles prayed that God would be with them in their Ministry, by stretching forth his hand to heal, And thus the Apostles prayed that God would be with them in their Ministry, by stretching forth his hand to heal, cc av dt n2 vvd cst np1 vmd vbi p-acp pno32 p-acp po32 n1, p-acp vvg av po31 n1 pc-acp vvi, (7) sermon (DIV1) 1660 Page 324
4258 and that signs and wonders might be done by them. 2. There is a sinful tempting of God: and that Signs and wonders might be done by them. 2. There is a sinful tempting of God: cc d n2 cc n2 vmd vbi vdn p-acp pno32. crd pc-acp vbz dt j vvg pp-f np1: (7) sermon (DIV1) 1660 Page 324
4259 A sinful tempting of God is, which wants those conditions, or ingredients spoken of before. A sinful tempting of God is, which Wants those conditions, or ingredients spoken of before. dt j n-vvg pp-f np1 vbz, r-crq vvz d n2, cc n2 vvn pp-f p-acp. (7) sermon (DIV1) 1661 Page 324
4260 Briefly thus, [ Quae principio, medio, aut fine peccat ], a sinful tempting of God is, that which fails in principle, means, or end. You shall see an instance of this sinful tempting of God in Matth. 22. 15. to 22. Then went the Pharisees, and took counsel, Briefly thus, [ Quae principio, medio, Or fine peccat ], a sinful tempting of God is, that which fails in principle, means, or end. You shall see an instance of this sinful tempting of God in Matthew 22. 15. to 22. Then went the Pharisees, and took counsel, av-j av, [ fw-la fw-la, fw-la, fw-la fw-la fw-la ], dt j n-vvg pp-f np1 vbz, cst r-crq vvz p-acp n1, n2, cc n1. pn22 vmb vvi dt n1 pp-f d j n-vvg pp-f np1 p-acp np1 crd crd p-acp crd av vvd dt np2, cc vvd n1, (7) sermon (DIV1) 1661 Page 324
4261 how they might intangle him in his talk. how they might entangle him in his talk. c-crq pns32 vmd vvi pno31 p-acp po31 n1. (7) sermon (DIV1) 1661 Page 324
4262 And they sent out unto him their disciples, with the Herodians, saying, Master, we know that thou art true, And they sent out unto him their Disciples, with the Herodians, saying, Master, we know that thou art true, cc pns32 vvd av p-acp pno31 po32 n2, p-acp dt njp2, vvg, n1, pns12 vvb cst pns21 vb2r j, (7) sermon (DIV1) 1661 Page 324
4263 and teachest the way of God in truth, neither carest thou for any man; for thou regardest not the persons of men. and Teachest the Way of God in truth, neither Carest thou for any man; for thou regardest not the Persons of men. cc vv2 dt n1 pp-f np1 p-acp n1, av-dx vv2 pns21 p-acp d n1; c-acp pns21 vvd2 xx dt n2 pp-f n2. (7) sermon (DIV1) 1661 Page 324
4264 Tell us therefore, what thinkest thou? Is it lawful to give tribute unto Caesar, Tell us Therefore, what Thinkest thou? Is it lawful to give tribute unto Caesar, vvb pno12 av, q-crq vv2 pns21? vbz pn31 j pc-acp vvi n1 p-acp np1, (7) sermon (DIV1) 1661 Page 324
4265 or not? But Jesus perceived their wickedness, and said, Why tempt ye me ye hypocrites? Shew me the tribute money, or not? But jesus perceived their wickedness, and said, Why tempt you me the Hypocrites? Show me the tribute money, cc xx? p-acp np1 vvd po32 n1, cc vvd, q-crq vvb pn22 pno11 dt n2? n1 pno11 dt n1 n1, (7) sermon (DIV1) 1661 Page 324
4266 and they brought unto him a penny. and they brought unto him a penny. cc pns32 vvd p-acp pno31 dt n1. (7) sermon (DIV1) 1661 Page 324
4267 And he said unto them, Whose is this image, and superscription? They say unto him, Caesars. And he said unto them, Whose is this image, and superscription? They say unto him, Caesars. cc pns31 vvd p-acp pno32, r-crq vbz d n1, cc n1? pns32 vvb p-acp pno31, npg1. (7) sermon (DIV1) 1661 Page 324
4268 Then saith he unto them, Render therefore unto Caesar, the things that are Caesars; and unto God, the things which are Gods. Then Says he unto them, Render Therefore unto Caesar, the things that Are Caesars; and unto God, the things which Are God's av vvz pns31 p-acp pno32, vvb av p-acp np1, dt n2 cst vbr npg1; cc p-acp np1, dt n2 r-crq vbr n2 (7) sermon (DIV1) 1661 Page 324
4269 They came to Christ, that they might tempt him, that is, to try what he would say, to see what words would drop from him, which they might gather up to his hurt: They Come to christ, that they might tempt him, that is, to try what he would say, to see what words would drop from him, which they might gather up to his hurt: pns32 vvd p-acp np1, cst pns32 vmd vvi pno31, cst vbz, pc-acp vvi r-crq pns31 vmd vvi, pc-acp vvi r-crq n2 vmd vvi p-acp pno31, r-crq pns32 vmd vvi a-acp p-acp po31 n1: (7) sermon (DIV1) 1662 Page 324
4270 And their tempting of Christ sprang not, And their tempting of christ sprang not, cc po32 vvg pp-f np1 vvd xx, (7) sermon (DIV1) 1662 Page 324
4271 1. From an holy, but a wicked principle, not a love of knowing the justness and truth of Christ, but an hatred of him. 1. From an holy, but a wicked principle, not a love of knowing the justness and truth of christ, but an hatred of him. crd p-acp dt j, p-acp dt j n1, xx dt n1 pp-f vvg dt n1 cc n1 pp-f np1, cc-acp dt n1 pp-f pno31. (7) sermon (DIV1) 1663 Page 324
4272 2. The Medium, or means they used, was as bad; they commended him to the s•ies, that they might cut his throat. 2. The Medium, or means they used, was as bad; they commended him to the s•ies, that they might Cut his throat. crd dt fw-la, cc n2 pns32 vvd, vbds a-acp j; pns32 vvd pno31 p-acp dt n2, cst pns32 vmd vvi po31 n1. (7) sermon (DIV1) 1664 Page 324
4273 [ Master, we know that thou art true, and teachest the way of God in truth, [ Master, we know that thou art true, and Teachest the Way of God in truth, [ n1, pns12 vvb cst pns21 vb2r j, cc vv2 dt n1 pp-f np1 p-acp n1, (7) sermon (DIV1) 1664 Page 324
4274 neither carest thou for any man; for thou regardest not the person of men. Tell us therefore, what thinkest thou? Is it lawful to pay tribute unto Caesar, neither Carest thou for any man; for thou regardest not the person of men. Tell us Therefore, what Thinkest thou? Is it lawful to pay tribute unto Caesar, av-dx vv2 pns21 p-acp d n1; c-acp pns21 vvd2 xx dt n1 pp-f n2. vvb pno12 av, q-crq vv2 pns21? vbz pn31 j pc-acp vvi n1 p-acp np1, (7) sermon (DIV1) 1664 Page 324
4275 or not? Did ye ever hear such gilded flattery? Though they spake nothing but truth, or not? Did you ever hear such gilded flattery? Though they spoke nothing but truth, cc xx? vdd pn22 av vvi d vvn n1? cs pns32 vvd pix cc-acp n1, (7) sermon (DIV1) 1664 Page 324
4276 yet nothing did they speak in truth, here was no sincerity in their speech, but a cunning simulation of his goodness, honesty, and fidelity. yet nothing did they speak in truth, Here was no sincerity in their speech, but a cunning simulation of his Goodness, honesty, and Fidis. av pix vdd pns32 vvi p-acp n1, av vbds dx n1 p-acp po32 n1, cc-acp dt j-jn n1 pp-f po31 n1, n1, cc n1. (7) sermon (DIV1) 1664 Page 325
4277 3. Their end was bloody and cruel, in all these fair speeches they sought the blood of Christ; 3. Their end was bloody and cruel, in all these fair Speeches they sought the blood of christ; crd po32 vvb vbds j cc j, p-acp d d j n2 pns32 vvd dt n1 pp-f np1; (7) sermon (DIV1) 1665 Page 325
4278 they tempted him, that they might entangle him in his speech. 1. Here was an intentional tempting of Jesus Christ. they tempted him, that they might entangle him in his speech. 1. Here was an intentional tempting of jesus christ. pns32 vvn pno31, cst pns32 vmd vvi pno31 p-acp po31 n1. crd av vbds dt j vvg pp-f np1 np1. (7) sermon (DIV1) 1665 Page 325
4279 2. They tempted him with their words. 3. Their end was to destroy him. 2. They tempted him with their words. 3. Their end was to destroy him. crd pns32 vvd pno31 p-acp po32 n2. crd po32 vvb vbds pc-acp vvi pno31. (7) sermon (DIV1) 1667 Page 325
4280 Again, in a sinful tempting of God, this is also another ingredient, when we make a tryal of him, [ Sine vocatione, sine necessitate, Again, in a sinful tempting of God, this is also Another ingredient, when we make a trial of him, [ Sine vocation, sine necessitate, av, p-acp dt j vvg pp-f np1, d vbz av j-jn n1, c-crq pns12 vvb dt n1 pp-f pno31, [ fw-la n1, fw-la n1, (7) sermon (DIV1) 1669 Page 325
4281 sine causa ], without a call, without necessity, without a cause. sine causa ], without a call, without necessity, without a cause. fw-la fw-la ], p-acp dt vvb, p-acp n1, p-acp dt n1. (7) sermon (DIV1) 1669 Page 325
4282 Lastly, Sinful tempting of God, is either [ in excessu, or defectu ] in the excess, or defect. Lastly, Sinful tempting of God, is either [ in excessu, or defectu ] in the excess, or defect. ord, j n-vvg pp-f np1, vbz av-d [ p-acp fw-fr, cc fw-la ] p-acp dt n1, cc n1. (7) sermon (DIV1) 1670 Page 325
4283 1. In the defect, when God is tempted, by our unbelief, diffidence, distrust, and doubting of his power, presence, promises, 1. In the defect, when God is tempted, by our unbelief, diffidence, distrust, and doubting of his power, presence, promises, crd p-acp dt n1, c-crq np1 vbz vvn, p-acp po12 n1, n1, n1, cc vvg pp-f po31 n1, n1, n2, (7) sermon (DIV1) 1671 Page 325
4284 and will, to do any thing for us; and will, to do any thing for us; cc vmb, pc-acp vdi d n1 p-acp pno12; (7) sermon (DIV1) 1671 Page 325
4285 so men tempt God, [ Omittendo quod oportet ] in omitting what ought to be done by them. so men tempt God, [ Omittendo quod oportet ] in omitting what ought to be done by them. av n2 vvb np1, [ fw-la fw-la fw-la ] p-acp vvg r-crq vmd pc-acp vbi vdn p-acp pno32. (7) sermon (DIV1) 1671 Page 325
4286 2. In the excess; when God is tempted, [ nimia confidentia ], by too much confidence; 2. In the excess; when God is tempted, [ Nimia Confidence ], by too much confidence; crd p-acp dt n1; c-crq np1 vbz vvn, [ fw-it fw-la ], p-acp av d n1; (7) sermon (DIV1) 1672 Page 325
4287 when with the abuse of his promises, and the neglect of the Divine Method and Order he hath prescribed, they will presume of Gods Presence, when with the abuse of his promises, and the neglect of the Divine Method and Order he hath prescribed, they will presume of God's Presence, c-crq p-acp dt vvb pp-f po31 n2, cc dt vvb pp-f dt j-jn n1 cc n1 pns31 vhz vvn, pns32 vmb vvi pp-f npg1 n1, (7) sermon (DIV1) 1672 Page 325
4288 and seek a tryal of his assistance, and expect his mercy and preservation. and seek a trial of his assistance, and expect his mercy and preservation. cc vvi dt n1 pp-f po31 n1, cc vvi po31 n1 cc n1. (7) sermon (DIV1) 1672 Page 325
4289 To conclude, when men in doing what they ought not, or in omitting what they ought to do, [ Neglectu licitorum, vel usu illicitorum ], in the neglect of things lawful, To conclude, when men in doing what they ought not, or in omitting what they ought to do, [ Neglectu licitorum, vel usu illicitorum ], in the neglect of things lawful, p-acp vvi, c-crq n2 p-acp vdg r-crq pns32 vmd xx, cc p-acp vvg r-crq pns32 vmd pc-acp vdi, [ fw-la fw-la, fw-la fw-la fw-la ], p-acp dt vvb pp-f n2 j, (7) sermon (DIV1) 1672 Page 325
4290 or the use of things unlawful, they seek a tryal, or experiment of the favour or power of God, they tempt him sinfully: or the use of things unlawful, they seek a trial, or experiment of the favour or power of God, they tempt him sinfully: cc dt vvb pp-f n2 j, pns32 vvb dt n1, cc n1 pp-f dt n1 cc n1 pp-f np1, pns32 vvb pno31 av-j: (7) sermon (DIV1) 1672 Page 325
4291 and of this sinful tempting of God doth our Doctrine speak, when it saith, Sinful man is so bold and impudent, and of this sinful tempting of God does our Doctrine speak, when it Says, Sinful man is so bold and impudent, cc pp-f d j vvg pp-f np1 vdz po12 n1 vvi, c-crq pn31 vvz, j n1 vbz av j cc j, (7) sermon (DIV1) 1672 Page 325
4292 as to tempt the Lord God. And of this I shall shew you, 1. That sinful man is so bold as to tempt and try God. as to tempt the Lord God. And of this I shall show you, 1. That sinful man is so bold as to tempt and try God. c-acp pc-acp vvi dt n1 np1. cc pp-f d pns11 vmb vvi pn22, crd cst j n1 vbz av j c-acp p-acp vvb cc vvb np1. (7) sermon (DIV1) 1672 Page 325
4293 2. It is a sin thus to tempt and try the Lord God. 3. Why doth sinful man tempt and try God? 2. It is a sin thus to tempt and try the Lord God. 3. Why does sinful man tempt and try God? crd pn31 vbz dt vvb av pc-acp vvi cc vvi dt n1 np1. crd q-crq vdz j n1 vvi cc vvi np1? (7) sermon (DIV1) 1674 Page 325
4294 4. And then, what we have shewed but in the general, we shall shew you in particulars, what it is to tempt God in a sinful way. 4. And then, what we have showed but in the general, we shall show you in particulars, what it is to tempt God in a sinful Way. crd cc av, r-crq pns12 vhb vvn cc-acp p-acp dt n1, pns12 vmb vvi pn22 p-acp n2-j, r-crq pn31 vbz pc-acp vvi np1 p-acp dt j n1. (7) sermon (DIV1) 1676 Page 325
4295 1. Sinful man is so bold as to tempt God: 1. Sinful man is so bold as to tempt God: crd j n1 vbz av j c-acp pc-acp vvi np1: (7) sermon (DIV1) 1677 Page 325
4296 You may see this in the 18th verse of this Psalm, And they tempted God in their heart, by asking meat for their lust. You may see this in the 18th verse of this Psalm, And they tempted God in their heart, by asking meat for their lust. pn22 vmb vvi d p-acp dt ord n1 pp-f d n1, cc pns32 vvd np1 p-acp po32 n1, p-acp vvg n1 p-acp po32 n1. (7) sermon (DIV1) 1677 Page 326
4297 And in my Text, They tempted God, and limited the Holy One of Israel. And in my Text, They tempted God, and limited the Holy One of Israel. cc p-acp po11 n1, pns32 vvd np1, cc vvn dt j pi pp-f np1. (7) sermon (DIV1) 1677 Page 326
4298 And at the 56th verse, They tempted, and provoked the most high God, and kept not his testimonies. And At the 56th verse, They tempted, and provoked the most high God, and kept not his testimonies. cc p-acp dt ord n1, pns32 vvd, cc vvd dt av-ds j np1, cc vvd xx po31 n2. (7) sermon (DIV1) 1677 Page 326
4299 And when I say, that sinful man is so bold as to tempt God, I wrap up the godly also in this expression: And when I say, that sinful man is so bold as to tempt God, I wrap up the godly also in this expression: cc c-crq pns11 vvb, cst j n1 vbz av j c-acp pc-acp vvi np1, pns11 vvb a-acp dt j av p-acp d n1: (7) sermon (DIV1) 1677 Page 326
4300 For, though they are godly, yet they are not perfectly godly; For, though they Are godly, yet they Are not perfectly godly; c-acp, cs pns32 vbr j, av pns32 vbr xx av-j j; (7) sermon (DIV1) 1677 Page 326
4301 indeed they are sinfully godly, I mean, they have sin in them mingled with their godliness; indeed they Are sinfully godly, I mean, they have since in them mingled with their godliness; av pns32 vbr av-j j, pns11 vvb, pns32 vhb n1 p-acp pno32 vvd p-acp po32 n1; (7) sermon (DIV1) 1677 Page 326
4302 I say then, that good and gracious men sometimes tempt the Lord. Zacharias tempted God: I say then, that good and gracious men sometime tempt the Lord. Zacharias tempted God: pns11 vvb av, cst j cc j n2 av vvi dt n1. np1 vvn np1: (7) sermon (DIV1) 1677 Page 326
4303 The Scripture gives him and his wife this character, That they were both righteous before God, walking in all the Commandments and Ordinances of the Lord, blameless: The Scripture gives him and his wife this character, That they were both righteous before God, walking in all the commandments and Ordinances of the Lord, blameless: dt n1 vvz pno31 cc po31 n1 d n1, cst pns32 vbdr d j c-acp np1, vvg p-acp d dt n2 cc n2 pp-f dt n1, j: (7) sermon (DIV1) 1678 Page 326
4304 and yet Zacharias sinfully tempted God. and yet Zacharias sinfully tempted God. cc av np1 av-j vvd np1. (7) sermon (DIV1) 1678 Page 326
4305 You know, while he was executing the Priests office, there appeared unto him an Angel of the Lord, You know, while he was executing the Priests office, there appeared unto him an Angel of the Lord, pn22 vvb, cs pns31 vbds vvg dt ng1 n1, a-acp vvd p-acp pno31 dt n1 pp-f dt n1, (7) sermon (DIV1) 1678 Page 326
4306 and told him, Thy wife Elizabeth shall bear thee a Son, and thou shalt call his name John. and told him, Thy wife Elizabeth shall bear thee a Son, and thou shalt call his name John. cc vvd pno31, po21 n1 np1 vmb vvi pno21 dt n1, cc pns21 vm2 vvi po31 n1 np1 (7) sermon (DIV1) 1678 Page 326
4307 But Zacharias said unto the Angel, [ NONLATINALPHABET ]; But Zacharias said unto the Angel, [ ]; p-acp np1 vvd p-acp dt n1, [ ]; (7) sermon (DIV1) 1679 Page 326
4308 whereby shall I know this? Here he tempted and tryed God, verbis, in words or speech; whereby shall I know this? Here he tempted and tried God, verbis, in words or speech; c-crq vmb pns11 vvi d? av pns31 vvd cc vvn np1, fw-la, p-acp n2 cc n1; (7) sermon (DIV1) 1679 Page 326
4309 How shall I know the truth of God in this message? For I am an old man, How shall I know the truth of God in this message? For I am an old man, q-crq vmb pns11 vvi dt n1 pp-f np1 p-acp d n1? c-acp pns11 vbm dt j n1, (7) sermon (DIV1) 1679 Page 326
4310 and my wife wellstricken in years; that is, we are both unlikely for such a thing; and therefore [ NONLATINALPHABET ]; and my wife wellstricken in Years; that is, we Are both unlikely for such a thing; and Therefore [ ]; cc po11 n1 vvn p-acp n2; cst vbz, pns12 vbr d j p-acp d dt n1; cc av [ ]; (7) sermon (DIV1) 1679 Page 326
4311 How shall I know this? by what shall I know it? that is, give me a sign, shew me a miracle to prove the truth of what thou promiseth: How shall I know this? by what shall I know it? that is, give me a Signen, show me a miracle to prove the truth of what thou promises: q-crq vmb pns11 vvi d? p-acp q-crq vmb pns11 vvi pn31? d vbz, vvb pno11 dt n1, vvb pno11 dt n1 pc-acp vvi dt n1 pp-f r-crq pns21 vvz: (7) sermon (DIV1) 1679 Page 326
4312 and the Angel gave him a sign, but 'twas a sign of rebuke, he struck him speechless for it, he hanged up a sign at his mouth, Behold, thou shalt be dumb, and the Angel gave him a Signen, but 'twas a Signen of rebuke, he struck him speechless for it, he hanged up a Signen At his Mouth, Behold, thou shalt be dumb, cc dt n1 vvd pno31 dt n1, cc-acp pn31|vbds dt n1 pp-f n1, pns31 vvd pno31 j p-acp pn31, pns31 vvn a-acp dt n1 p-acp po31 n1, vvb, pns21 vm2 vbi j, (7) sermon (DIV1) 1679 Page 326
4313 and not able to speak, until the day that these things shall be performed: He shall ask no more questions for forty weeks, because he asked this one distrustfully. and not able to speak, until the day that these things shall be performed: He shall ask no more questions for forty weeks, Because he asked this one distrustfully. cc xx j pc-acp vvi, c-acp dt n1 cst d n2 vmb vbi vvn: pns31 vmb vvi av-dx dc n2 p-acp crd n2, c-acp pns31 vvd d pi av-j. (7) sermon (DIV1) 1679 Page 326
4314 2. It is a sin thus to tempt and try the Lord God. 1. Because it is against the Royal Command: 2. It is a sin thus to tempt and try the Lord God. 1. Because it is against the Royal Command: crd pn31 vbz dt vvb av pc-acp vvi cc vvi dt n1 np1. crd p-acp pn31 vbz p-acp dt j n1: (7) sermon (DIV1) 1680 Page 326
4315 his Regal Authority hath forbidden us to tempt him, ye shall not tempt [ or try ] the Lord God, and therefore Jesus Christ himself durst not do it. his Regal authority hath forbidden us to tempt him, you shall not tempt [ or try ] the Lord God, and Therefore jesus christ himself durst not do it. po31 j n1 vhz vvn pno12 pc-acp vvi pno31, pn22 vmb xx vvi [ cc vvi ] dt n1 np1, cc av np1 np1 px31 vvd xx vdi pn31. (7) sermon (DIV1) 1681 Page 326
4316 When Satan, having set him upon a Pinacle of the Temple, said unto him, If thou be the Son of God, cast thy self down: When Satan, having Set him upon a Pinnacle of the Temple, said unto him, If thou be the Son of God, cast thy self down: c-crq np1, vhg vvn pno31 p-acp dt n1 pp-f dt n1, vvd p-acp pno31, cs pns21 vbb dt n1 pp-f np1, vvb po21 n1 a-acp: (7) sermon (DIV1) 1681 Page 326
4317 Christ said unto him, It is written, [ that is in Deut. 6. 16. There (saith Christ) it is written ] Thou shalt not tempt the Lord thy God. christ said unto him, It is written, [ that is in Deuteronomy 6. 16. There (Says christ) it is written ] Thou shalt not tempt the Lord thy God. np1 vvd p-acp pno31, pn31 vbz vvn, [ cst vbz p-acp np1 crd crd a-acp (vvz np1) pn31 vbz vvn ] pns21 vm2 xx vvi dt n1 po21 n1. (7) sermon (DIV1) 1681 Page 326
4318 2. To tempt and try God, is against the Reverend and Religious respect to God, which the creature should bear toward him: 2. To tempt and try God, is against the Reverend and Religious respect to God, which the creature should bear towards him: crd p-acp vvi cc vvi np1, vbz p-acp dt n-jn cc j vvb p-acp np1, r-crq dt n1 vmd vvi p-acp pno31: (7) sermon (DIV1) 1682 Page 327
4319 we may tempt our inferiour, but it is boldness to tempt our superiour. 3. In every such Temptation, or tempting of God, there is an undervaluing of God. we may tempt our inferior, but it is boldness to tempt our superior. 3. In every such Temptation, or tempting of God, there is an undervaluing of God. pns12 vmb vvi po12 j-jn, p-acp pn31 vbz n1 pc-acp vvi po12 j-jn. crd p-acp d d n1, cc vvg pp-f np1, pc-acp vbz dt j-vvg pp-f np1. (7) sermon (DIV1) 1682 Page 327
4320 Will the Lord be gracious unto me? I will try him: thus we tempt the goodness of the Lord: Will the Lord be gracious unto me? I will try him: thus we tempt the Goodness of the Lord: n1 dt n1 vbb j p-acp pno11? pns11 vmb vvi pno31: av pns12 vvb dt n1 pp-f dt n1: (7) sermon (DIV1) 1683 Page 327
4321 thus we tempt God, because we suspect his Power, and his Goodness and Ability. 3. Why does sinful man tempt God, and try him? thus we tempt God, Because we suspect his Power, and his goodness and Ability. 3. Why does sinful man tempt God, and try him? av pns12 vvb np1, c-acp pns12 vvb po31 n1, cc po31 n1 cc n1. crd q-crq vdz j n1 vvi np1, cc vvi pno31? (7) sermon (DIV1) 1683 Page 327
4322 1. Sometimes it springs from unbelief, and doubting of Gods Power, and his Promises, Exod. 7. 17. Is the Lord among us or not? In the wilderness of the Children of Israels tempting of God, was a doubting of Gods Care and Providence, 1. Sometime it springs from unbelief, and doubting of God's Power, and his Promises, Exod 7. 17. Is the Lord among us or not? In the Wilderness of the Children of Israel's tempting of God, was a doubting of God's Care and Providence, crd av pn31 vvz p-acp n1, cc vvg pp-f npg1 n1, cc po31 vvz, np1 crd crd vbz dt n1 p-acp pno12 cc xx? p-acp dt n1 pp-f dt n2 pp-f npg1 vvg pp-f np1, vbds dt vvg pp-f npg1 n1 cc n1, (7) sermon (DIV1) 1685 Page 327
4323 and Power and Wisdom, of which they had so many arguments, assurances, and promises from him. and Power and Wisdom, of which they had so many Arguments, assurances, and promises from him. cc n1 cc n1, pp-f r-crq pns32 vhd av d n2, n2, cc vvz p-acp pno31. (7) sermon (DIV1) 1685 Page 327
4324 In Numb. 14. 22. Their tempting of God ten times, sprang from their not believing him in all his signs which he had shewed among them, and what that unbelief was, appears by their words at the 2d verse, Would God that we had died in the land of Egypt, or would God we had died in this wilderness: In Numb. 14. 22. Their tempting of God ten times, sprang from their not believing him in all his Signs which he had showed among them, and what that unbelief was, appears by their words At the 2d verse, Would God that we had died in the land of Egypt, or would God we had died in this Wilderness: p-acp j. crd crd po32 vvg pp-f np1 crd n2, vvd p-acp po32 xx vvg pno31 p-acp d po31 n2 r-crq pns31 vhd vvn p-acp pno32, cc r-crq cst n1 vbds, vvz p-acp po32 n2 p-acp dt crd n1, vmd np1 cst pns12 vhd vvn p-acp dt n1 pp-f np1, cc vmd np1 pns12 vhd vvn p-acp d n1: (7) sermon (DIV1) 1686 Page 327
4325 And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives, And Wherefore hath the Lord brought us unto this land, to fallen by the sword, that our wives, cc q-crq vhz dt n1 vvd pno12 p-acp d n1, pc-acp vvi p-acp dt n1, cst po12 n2, (7) sermon (DIV1) 1686 Page 327
4326 and our children should be a prey? Thinking that God could not preserve them, and our children should be a prey? Thinking that God could not preserve them, cc po12 n2 vmd vbi dt n1? vvg cst np1 vmd xx vvi pno32, (7) sermon (DIV1) 1686 Page 327
4327 or else would not go along with, but leave them to be devoured by the people of the land: or Else would not go along with, but leave them to be devoured by the people of the land: cc av vmd xx vvi a-acp p-acp, cc-acp vvb pno32 pc-acp vbi vvn p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 1686 Page 327
4328 as you may see at the 9th verse. Now if you ask, why sinful men tempt God, it is from unbelief; sometimes it springs from presumption, believing more than God has promised: as you may see At the 9th verse. Now if you ask, why sinful men tempt God, it is from unbelief; sometime it springs from presumption, believing more than God has promised: c-acp pn22 vmb vvi p-acp dt ord n1. av cs pn22 vvb, q-crq j n2 vvb np1, pn31 vbz p-acp n1; av pn31 vvz p-acp n1, vvg dc cs np1 vhz vvn: (7) sermon (DIV1) 1686 Page 327
4329 they hope to be saved, although they live in sin; they are too confident, and have too much faith, they are over-believing. they hope to be saved, although they live in since; they Are too confident, and have too much faith, they Are over-believing. pns32 vvb pc-acp vbi vvn, cs pns32 vvb p-acp n1; pns32 vbr av j, cc vhb av d n1, pns32 vbr j. (7) sermon (DIV1) 1686 Page 327
4330 4. What is it sinfully to tempt and try God? You must know (as you have heard already) that man may tempt God, [ Et in excessu, & in defectu ], both in the excess, and in defect. 4. What is it sinfully to tempt and try God? You must know (as you have herd already) that man may tempt God, [ Et in excessu, & in defectu ], both in the excess, and in defect. crd q-crq vbz pn31 av-j pc-acp vvi cc vvi np1? pn22 vmb vvi (c-acp pn22 vhb vvn av) cst n1 vmb vvi np1, [ fw-la p-acp fw-fr, cc p-acp fw-la ], av-d p-acp dt n1, cc p-acp n1. (7) sermon (DIV1) 1687 Page 327
4331 1. They tempt God, who neglect second causes, and use not means which God hath prescribed: 1. They tempt God, who neglect second Causes, and use not means which God hath prescribed: crd pns32 vvb np1, r-crq n1 ord n2, cc n1 xx n2 r-crq np1 vhz vvn: (7) sermon (DIV1) 1688 Page 327
4332 when thou expectest God alone to help thee, or give thee a mercy, which thou oughtest to come to by thy own labour and co-operation, this is to tempt and try both the Power and the Will of God. when thou expectest God alone to help thee, or give thee a mercy, which thou Ought to come to by thy own labour and cooperation, this is to tempt and try both the Power and the Will of God. c-crq pns21 vv2 n1 av-j pc-acp vvi pno21, cc vvb pno21 dt n1, r-crq pns21 vmd2 pc-acp vvi p-acp p-acp po21 d n1 cc n1, d vbz pc-acp vvi cc vvi d dt n1 cc dt vmb pp-f np1. (7) sermon (DIV1) 1688 Page 327
4333 They that will not labour with their hands, but put it upon God to provide for them, these tempt the Lord: They that will not labour with their hands, but put it upon God to provide for them, these tempt the Lord: pns32 d vmb xx vvi p-acp po32 n2, cc-acp vvd pn31 p-acp np1 pc-acp vvi p-acp pno32, d vvb dt n1: (7) sermon (DIV1) 1689 Page 328
4334 they that will not manage their estates, but put it upon God to help them, they sin most grievously. they that will not manage their estates, but put it upon God to help them, they sin most grievously. pns32 cst vmb xx vvi po32 n2, cc-acp vvd pn31 p-acp np1 pc-acp vvi pno32, pns32 vvb av-ds av-j. (7) sermon (DIV1) 1689 Page 328
4335 It is true, Gods Providence doth all things, yet thy Providence must work with his Providence, as a servant under it. It is true, God's Providence does all things, yet thy Providence must work with his Providence, as a servant under it. pn31 vbz j, n2 n1 vdz d n2, av po21 n1 vmb vvi p-acp po31 n1, c-acp dt n1 p-acp pn31. (7) sermon (DIV1) 1689 Page 328
4336 In Prov. 10. 22. It is said, The blessing of the Lord, it maketh rich: In Curae 10. 22. It is said, The blessing of the Lord, it makes rich: p-acp np1 crd crd pn31 vbz vvn, dt n1 pp-f dt n1, pn31 vvz j: (7) sermon (DIV1) 1690 Page 328
4337 and yet at the 14th verse, it is said, The hand of the diligent maketh rich. and yet At the 14th verse, it is said, The hand of the diligent makes rich. cc av p-acp dt ord n1, pn31 vbz vvn, dt n1 pp-f dt j vvz j. (7) sermon (DIV1) 1690 Page 328
4338 How stand these two together? they are not opposita, but subordinata, not opposites, but subordinate the one to the other. How stand these two together? they Are not Opposita, but Subordinata, not opposites, but subordinate the one to the other. q-crq vvb d crd av? pns32 vbr xx n1, p-acp fw-la, xx n2-jn, p-acp j dt crd p-acp dt n-jn. (7) sermon (DIV1) 1690 Page 328
4339 Gods blessing makes rich, as the principal cause, and the diligent hand makes rich, as the instrumental cause under Gods blessing: God's blessing makes rich, as the principal cause, and the diligent hand makes rich, as the instrumental cause under God's blessing: npg1 n1 vvz j, c-acp dt j-jn n1, cc dt j n1 vvz j, c-acp dt j n1 p-acp npg1 n1: (7) sermon (DIV1) 1691 Page 328
4340 there must be a wheel in the middle of a wheel, the wheel of diligence in the wheel of Gods blessing: there must be a hand in a hand, the hand of diligence in the hand of blessing: the diligent hand cannot make rich without Gods blessing, there must be a wheel in the middle of a wheel, the wheel of diligence in the wheel of God's blessing: there must be a hand in a hand, the hand of diligence in the hand of blessing: the diligent hand cannot make rich without God's blessing, pc-acp vmb vbi dt n1 p-acp dt n-jn pp-f dt n1, dt n1 pp-f n1 p-acp dt n1 pp-f npg1 vvg: a-acp vmb vbi dt n1 p-acp dt n1, dt n1 pp-f n1 p-acp dt n1 pp-f n1: dt j n1 vmbx vvb j p-acp npg1 n1, (7) sermon (DIV1) 1691 Page 328
4341 and Gods blessing will not make rich without a diligent hand. So they tempt God, that divide the spirit from the Ordinance; and God's blessing will not make rich without a diligent hand. So they tempt God, that divide the Spirit from the Ordinance; cc ng1 n1 vmb xx vvi j p-acp dt j n1. av pns32 vvb np1, cst vvb dt n1 p-acp dt n1; (7) sermon (DIV1) 1691 Page 328
4342 that look for Revelations and discoveries without Gospel-ordinances; that look for grace without the Word; that look for light without the candle of the Ministry; that look for Revelations and discoveries without Gospel ordinances; that look for grace without the Word; that look for Light without the candle of the Ministry; cst vvb p-acp n2 cc n2 p-acp n2; cst vvb p-acp vvb p-acp dt n1; cst vvb p-acp n1 p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 1691 Page 328
4343 that neglect Sabbaths, neglect Ordinances, and sit at home and say, God will give them faith. that neglect Sabbaths, neglect Ordinances, and fit At home and say, God will give them faith. d n1 n2, vvb n2, cc vvb p-acp n1-an cc vvb, np1 vmb vvi pno32 n1. (7) sermon (DIV1) 1691 Page 328
4344 Ah ye true Phanaticks! for Faith comes by hearing, and hearing by the word of God: Ah you true Fanatics! for Faith comes by hearing, and hearing by the word of God: uh pn22 j n2-jn! p-acp n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1: (7) sermon (DIV1) 1691 Page 328
4345 the word cannot work grace without the spirit, the spirit ordinarily will not work grace without the word. the word cannot work grace without the Spirit, the Spirit ordinarily will not work grace without the word. dt n1 vmbx vvb n1 p-acp dt n1, dt n1 av-j vmb xx vvi n1 p-acp dt n1. (7) sermon (DIV1) 1691 Page 328
4346 So they tempt God, that look for God to subdue their sins, and they do nothing; So they tempt God, that look for God to subdue their Sins, and they do nothing; av pns32 vvb np1, cst vvb p-acp np1 pc-acp vvi po32 n2, cc pns32 vdb pix; (7) sermon (DIV1) 1691 Page 328
4347 God must master their lusts, and unruly desires, but themselves will not strive, nor fast, nor pray, nor deny themselves, nor wound their flesh. God must master their Lustiest, and unruly Desires, but themselves will not strive, nor fast, nor pray, nor deny themselves, nor wound their Flesh. np1 vmb vvi po32 n2, cc j n2, cc-acp px32 vmb xx vvi, ccx av-j, ccx vvb, ccx vvb px32, ccx vvi po32 n1. (7) sermon (DIV1) 1691 Page 328
4348 As if an Army should stand in Battalia against the Enemy, and not strike one stroke; As if an Army should stand in Battalions against the Enemy, and not strike one stroke; p-acp cs dt n1 vmd vvi p-acp n2 p-acp dt n1, cc xx vvi crd n1; (7) sermon (DIV1) 1691 Page 328
4349 were not this a mad tempting of God, and horrid self-murder? Up, sirs, then, and your selves fight the good fight of faith against your lusts: were not this a mad tempting of God, and horrid self-murder? Up, Sirs, then, and your selves fight the good fight of faith against your Lustiest: vbdr xx d dt j n-vvg pp-f np1, cc j n1? p-acp, n2, av, cc po22 n2 vvi dt j n1 pp-f n1 p-acp po22 n2: (7) sermon (DIV1) 1691 Page 328
4350 Victory over sin is a mercy which thou must come to, by thy own labour and co-operation: Victory over since is a mercy which thou must come to, by thy own labour and cooperation: n1 p-acp n1 vbz dt n1 r-crq pns21 vmb vvi p-acp, p-acp po21 d vvi cc n1: (7) sermon (DIV1) 1691 Page 328
4351 'tis God indeed that hews down the strong oaks of our lusts, but the Ax wherewith he doth it, must be in our hands: it's God indeed that hews down the strong oaks of our Lustiest, but the Ax wherewith he does it, must be in our hands: pn31|vbz np1 av cst vvz a-acp dt j n2 pp-f po12 n2, cc-acp dt n1 c-crq pns31 vdz pn31, vmb vbi p-acp po12 n2: (7) sermon (DIV1) 1691 Page 328
4352 If ye through the spirit mortifie the deeds of the body, ye shall live. If you through the Spirit mortify the Deeds of the body, you shall live. cs pn22 p-acp dt n1 vvi dt n2 pp-f dt n1, pn22 vmb vvi. (7) sermon (DIV1) 1691 Page 328
4353 So they tempt God, that will go in the way of means, but not far enough: So they tempt God, that will go in the Way of means, but not Far enough: av pns32 vvb np1, cst vmb vvi p-acp dt n1 pp-f n2, cc-acp xx av-j av-d: (7) sermon (DIV1) 1691 Page 328
4354 many will pray against sin, but not practise against sin: many will pray against since, but not practise against since: d n1 vvb p-acp n1, cc-acp xx vvi p-acp n1: (7) sermon (DIV1) 1691 Page 329
4355 as if a sick man should pray for his health, but will take no physick for his health; as if a sick man should pray for his health, but will take no physic for his health; c-acp cs dt j n1 vmd vvi p-acp po31 n1, cc-acp vmb vvi dx n1 p-acp po31 n1; (7) sermon (DIV1) 1691 Page 329
4356 or he that hath a dangerous wound should pray to be healed, but will apply no plaister: they that pray for their children, or he that hath a dangerous wound should pray to be healed, but will apply no plaster: they that pray for their children, cc pns31 cst vhz dt j n1 vmd vvi pc-acp vbi vvn, cc-acp vmb vvi dx n1: pns32 d vvb p-acp po32 n2, (7) sermon (DIV1) 1691 Page 329
4357 but do not educate them, instruct, reprove, correct them, they tempt God, in that they do not use all the means; but do not educate them, instruct, reprove, correct them, they tempt God, in that they do not use all the means; cc-acp vdb xx vvi pno32, vvb, vvb, vvb pno32, pns32 vvb np1, p-acp cst pns32 vdb xx vvi d dt n2; (7) sermon (DIV1) 1691 Page 329
4358 for as Solomon saith, Foolishness is bound in the heart of a child: but the rod of correction shall drive it far from him. for as Solomon Says, Foolishness is bound in the heart of a child: but the rod of correction shall drive it Far from him. c-acp c-acp np1 vvz, n1 vbz vvn p-acp dt n1 pp-f dt n1: cc-acp dt n1 pp-f n1 vmb vvi pn31 av-j p-acp pno31. (7) sermon (DIV1) 1691 Page 329
4359 They that argue, if we are elected, we shall be saved, though we live as we list, and if we are not elected, we shall be damned, though we live never so holy, and endeavour never so carefully; these tempt God egregiously: They that argue, if we Are elected, we shall be saved, though we live as we list, and if we Are not elected, we shall be damned, though we live never so holy, and endeavour never so carefully; these tempt God egregiously: pns32 d vvi, cs pns12 vbr vvn, pns12 vmb vbi vvn, c-acp pns12 vvb c-acp pns12 vvb, cc cs pns12 vbr xx vvn, pns12 vmb vbi vvn, c-acp pns12 vvb av-x av j, cc n1 av-x av av-j; d vvb np1 av-j: (7) sermon (DIV1) 1692 Page 329
4360 for God electing to the end, elects also to the means; hence that saying; for God electing to the end, elects also to the means; hence that saying; c-acp np1 vvg p-acp dt n1, vvz av p-acp dt n2; av cst vvg; (7) sermon (DIV1) 1692 Page 329
4361 [ Praedestinatio est praeparatio gratiae in praesenti, & gloriae in futuro ], Predestination is a preparation of grace for the present, [ Praedestinatio est Preparation Gratiae in praesenti, & Glory in futuro ], Predestination is a preparation of grace for the present, [ fw-la fw-la fw-la fw-la p-acp fw-la, cc fw-la p-acp fw-la ], n1 vbz dt n1 pp-f n1 p-acp dt j, (7) sermon (DIV1) 1692 Page 329
4362 and of glory for the future. and of glory for the future. cc pp-f n1 p-acp dt j-jn. (7) sermon (DIV1) 1692 Page 329
4363 And therefore, whereas thou sayst, If I am elected, I shall be saved, though I live as I list, the inference is most false; for then, And Therefore, whereas thou Sayest, If I am elected, I shall be saved, though I live as I list, the Inference is most false; for then, cc av, cs pns21 vv2, cs pns11 vbm vvn, pns11 vmb vbi vvn, c-acp pns11 vvb c-acp pns11 vvb, dt n1 vbz av-ds j; c-acp av, (7) sermon (DIV1) 1693 Page 329
4364 1. Conversion and Grace should be commanded in vain, and because predestination alone should bring men to heaven; 1. Conversion and Grace should be commanded in vain, and Because predestination alone should bring men to heaven; crd n1 cc n1 vmd vbi vvn p-acp j, cc c-acp n1 av-j vmd vvi n2 p-acp n1; (7) sermon (DIV1) 1694 Page 329
4365 which is a foolish conceit, I say, predestination alone brings no man to Heaven; it is but the first link of the chain. which is a foolish conceit, I say, predestination alone brings no man to Heaven; it is but the First link of the chain. r-crq vbz dt j n1, pns11 vvb, n1 av-j vvz dx n1 p-acp n1; pn31 vbz p-acp dt ord n1 pp-f dt n1. (7) sermon (DIV1) 1694 Page 329
4366 2. Election or Predestination carrieth the means to salvation in the Womb of it; 2. Election or Predestination Carrieth the means to salvation in the Womb of it; crd n1 cc n1 vvz dt n2 p-acp n1 p-acp dt n1 pp-f pn31; (7) sermon (DIV1) 1695 Page 329
4367 so that this conditional proposition, though Paul continues a blasphemer, yet by vertue of his Election, he shall be saved, is so far from being true, that the contrary ought to be inferred; so that this conditional proposition, though Paul continues a blasphemer, yet by virtue of his Election, he shall be saved, is so Far from being true, that the contrary ought to be inferred; av cst d j n1, cs np1 vvz dt n1, av p-acp n1 pp-f po31 n1, pns31 vmb vbi vvn, vbz av av-j p-acp vbg j, cst dt j-jn vmd pc-acp vbi vvn; (7) sermon (DIV1) 1695 Page 329
4368 if Paul be not converted, 'tis impossible he should be saved, though elected, because God who elected Paul to be saved, elected him to be saved by conversion, not by rebellion; by faith, not by unbelief. if Paul be not converted, it's impossible he should be saved, though elected, Because God who elected Paul to be saved, elected him to be saved by conversion, not by rebellion; by faith, not by unbelief. cs np1 vbi xx vvn, pn31|vbz j pns31 vmd vbi vvn, cs vvn, c-acp np1 r-crq j-vvn np1 pc-acp vbi vvn, vvn pno31 pc-acp vbi vvn p-acp n1, xx p-acp n1; p-acp n1, xx p-acp n1. (7) sermon (DIV1) 1695 Page 329
4369 And whereas thou sayst, if I am not elected, do what I can, live I never so holy, And whereas thou Sayest, if I am not elected, do what I can, live I never so holy, cc cs pns21 vv2, cs pns11 vbm xx vvn, vdb r-crq pns11 vmb, vvb pns11 av-x av j, (7) sermon (DIV1) 1696 Page 329
4370 though I should believe, and repent, I shall be damned by reason of the infallible decree. I answer: though I should believe, and Repent, I shall be damned by reason of the infallible Decree. I answer: cs pns11 vmd vvi, cc vvi, pns11 vmb vbi vvn p-acp n1 pp-f dt j vvi. pns11 vvb: (7) sermon (DIV1) 1696 Page 329
4371 There was never any such decree at all in the Divine Will, of damning any man, There was never any such Decree At all in the Divine Will, of damning any man, pc-acp vbds av-x d d vvb p-acp d p-acp dt j-jn n1, pp-f vvg d n1, (7) sermon (DIV1) 1697 Page 329
4372 though he believed and changed his life, and returned to God: I tell thee, there was never any such Decree at all in the Divine Will, though he believed and changed his life, and returned to God: I tell thee, there was never any such decree At all in the Divine Will, cs pns31 vvd cc vvd po31 n1, cc vvd p-acp np1: pns11 vvb pno21, pc-acp vbds av-x d d n1 p-acp d p-acp dt j-jn n1, (7) sermon (DIV1) 1697 Page 329
4373 but the contrary, which God would have establisht for ever as most sure and certain; and promulged abroad to all men, That whosoever believes, shall not perish, but the contrary, which God would have established for ever as most sure and certain; and promulged abroad to all men, That whosoever believes, shall not perish, cc-acp dt n-jn, r-crq np1 vmd vhi vvn p-acp av p-acp ds j cc j; cc vvn av p-acp d n2, cst r-crq vvz, vmb xx vvi, (7) sermon (DIV1) 1697 Page 330
4374 but have everlasting life, and he that will have the son, shall have life. Oh comfort! unspeakable comfort! but have everlasting life, and he that will have the son, shall have life. O Comfort! unspeakable Comfort! cc-acp vhb j n1, cc pns31 cst vmb vhi dt n1, vmb vhi n1. uh n1! j n1! (7) sermon (DIV1) 1697 Page 330
4375 and therefore come in, souls, come in and take Christ, ye sinners, and fear not Reprobation, ye shall be saved. and Therefore come in, Souls, come in and take christ, you Sinners, and Fear not Reprobation, you shall be saved. cc av vvb p-acp, n2, vvb p-acp cc vvi np1, pn22 n2, cc vvb xx n1, pn22 vmb vbi vvn. (7) sermon (DIV1) 1697 Page 330
4376 Sirs, let me in short give ye a blessed word, fear sin, and fear not reprobation: if ye fear sin, reprobation can do ye no hurt. Sirs, let me in short give you a blessed word, Fear sin, and Fear not reprobation: if you Fear since, reprobation can do you no hurt. np1, vvb pno11 p-acp j vvb pn22 dt j-vvn n1, vvb vvi, cc vvb xx n1: cs pn22 vvb n1, n1 vmb vdi pn22 dx n1. (7) sermon (DIV1) 1697 Page 330
4377 To conclude, as long as you remain unconverted, to presume of your election, [ Stultitiae est ] it is folly; to affirm your reprobation, [ Insaniae est ] it is madness: for this is to praedamn thy self, or damn thy self before-hand; To conclude, as long as you remain unconverted, to presume of your election, [ Stultitiae est ] it is folly; to affirm your reprobation, [ Insanity est ] it is madness: for this is to praedamn thy self, or damn thy self beforehand; pc-acp vvi, c-acp av-j c-acp pn22 vvb vvn, pc-acp vvi pp-f po22 n1, [ fw-la fw-la ] pn31 vbz n1; pc-acp vvi po22 n1, [ np2 fw-fr ] pn31 vbz n1: p-acp d vbz p-acp vvi po21 n1, cc vvb po21 n1 av; (7) sermon (DIV1) 1698 Page 330
4378 that is, you cannot say, you are elect, till you are converted; to say, you are a reprobate, that is, you cannot say, you Are elect, till you Are converted; to say, you Are a Reprobate, d vbz, pn22 vmbx vvi, pn22 vbr vvi, p-acp pn22 vbr vvn; pc-acp vvi, pn22 vbr dt n-jn, (7) sermon (DIV1) 1698 Page 330
4379 though yet unconverted, is to stop up your way (with your own hands) unto salvation. though yet unconverted, is to stop up your Way (with your own hands) unto salvation. cs av vvn, vbz pc-acp vvi a-acp po22 n1 (p-acp po22 d n2) p-acp n1. (7) sermon (DIV1) 1698 Page 330
4380 To cast our selves upon any immediate providence, when means fail not, is to tempt God, to disobey instead of believing God: To cast our selves upon any immediate providence, when means fail not, is to tempt God, to disobey instead of believing God: pc-acp vvi po12 n2 p-acp d j n1, c-crq n2 vvb xx, vbz pc-acp vvi np1, p-acp vvi av pp-f vvg np1: (7) sermon (DIV1) 1699 Page 330
4381 we may challenge God on his word, we may not strain him beyond it Thus, Satan when he had set Christ upon the Pinacle of the Temple, bade him, If thou be the Son of God, cast thy self down. Satan would have perswaded Christ, by casting himself down, to make tryal whether God would deal with him as a Son, that is, preserve him, or no: we may challenge God on his word, we may not strain him beyond it Thus, Satan when he had Set christ upon the Pinnacle of the Temple, bade him, If thou be the Son of God, cast thy self down. Satan would have persuaded christ, by casting himself down, to make trial whither God would deal with him as a Son, that is, preserve him, or no: pns12 vmb vvi np1 p-acp po31 n1, pns12 vmb xx vvi pno31 p-acp pn31 av, np1 c-crq pns31 vhd vvn np1 p-acp dt n1 pp-f dt n1, vvd pno31, cs pns21 vbb dt n1 pp-f np1, vvd po21 n1 a-acp. np1 vmd vhi vvn np1, p-acp vvg px31 a-acp, pc-acp vvi n1 cs np1 vmd vvi p-acp pno31 p-acp dt n1, cst vbz, vvb pno31, cc dx: (7) sermon (DIV1) 1699 Page 330
4382 But Jesus said unto him, It is written, thou shalt not tempt the Lord thy God. Christ replieth, that this is a tempting of God; for, But jesus said unto him, It is written, thou shalt not tempt the Lord thy God. christ Replieth, that this is a tempting of God; for, p-acp np1 vvd p-acp pno31, pn31 vbz vvn, pns21 vm2 xx vvi dt n1 po21 np1. np1 vvz, cst d vbz dt j-vvg pp-f np1; p-acp, (7) sermon (DIV1) 1699 Page 330
4383 1. Christ needed no such evidences of his being the Son of God, for there came a voice from heaven, This is my beloved Son, in whom I am well-pleased. 1. christ needed no such evidences of his being the Son of God, for there Come a voice from heaven, This is my Beloved Son, in whom I am well-pleased. crd np1 vvd av-dx d n2 pp-f po31 vbg dt n1 pp-f np1, c-acp a-acp vvd dt n1 p-acp n1, d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm j. (7) sermon (DIV1) 1700 Page 330
4384 This was sufficient testimony, he needed not another proof, such as Satan would have him to give. This was sufficient testimony, he needed not Another proof, such as Satan would have him to give. d vbds j n1, pns31 vvd xx j-jn n1, d c-acp np1 vmd vhi pno31 pc-acp vvi. (7) sermon (DIV1) 1700 Page 330
4385 2. There were steps in the Temple, by which Christ might descend, and therefore needed not to tempt God, 2. There were steps in the Temple, by which christ might descend, and Therefore needed not to tempt God, crd pc-acp vbdr vvz p-acp dt n1, p-acp r-crq np1 vmd vvi, cc av vvd xx pc-acp vvi np1, (7) sermon (DIV1) 1701 Page 330
4386 or put him to such an Act of immediate Providence to preserve him; we must not desire God to give any extraordinary proofs of his care of us, or put him to such an Act of immediate Providence to preserve him; we must not desire God to give any extraordinary proofs of his care of us, cc vvd pno31 p-acp d dt n1 pp-f j n1 pc-acp vvi pno31; pns12 vmb xx vvi np1 pc-acp vvi d j n2 pp-f po31 vvb pp-f pno12, (7) sermon (DIV1) 1701 Page 330
4387 when he hath provided the ordinary means for our safety. Yet let me tell you, that when all means seem to lye dead before us, when he hath provided the ordinary means for our safety. Yet let me tell you, that when all means seem to lie dead before us, c-crq pns31 vhz vvn dt j vvz p-acp po12 n1. av vvb pno11 vvi pn22, cst c-crq d n2 vvb p-acp vvb j p-acp pno12, (7) sermon (DIV1) 1701 Page 330
4388 then to cast your self upon immediate providence, for God to work, is no sinful tempting of God; then to cast your self upon immediate providence, for God to work, is no sinful tempting of God; cs pc-acp vvi po22 n1 p-acp j n1, p-acp np1 pc-acp vvi, vbz dx j n-vvg pp-f np1; (7) sermon (DIV1) 1702 Page 330
4389 and therefore I said, to cast your selves upon any immediate providence, when means fail not, is to tempt God: and Therefore I said, to cast your selves upon any immediate providence, when means fail not, is to tempt God: cc av pns11 vvd, pc-acp vvi po22 n2 p-acp d j n1, c-crq n2 vvb xx, vbz pc-acp vvi np1: (7) sermon (DIV1) 1702 Page 330
4390 but when all means have left you, then to trust God, and try what he will do, is no tempting of God: but when all means have left you, then to trust God, and try what he will do, is no tempting of God: cc-acp c-crq d vvz vhb vvd pn22, av p-acp vvb np1, cc vvb r-crq pns31 vmb vdi, vbz dx n-vvg pp-f np1: (7) sermon (DIV1) 1702 Page 331
4391 Did not Jehoshaphat with the whole Church do so? We have no might against this great company: Did not Jehoshaphat with the Whole Church do so? We have no might against this great company: vdd xx np1 p-acp dt j-jn n1 vdb av? pns12 vhb dx n1 p-acp d j n1: (7) sermon (DIV1) 1702 Page 331
4392 neither know we what to do, but our eyes are upon thee; that is, to look and try what thou wilt do. neither know we what to do, but our eyes Are upon thee; that is, to look and try what thou wilt do. dx vvb pns12 r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21; cst vbz, pc-acp vvi cc vvi r-crq pns21 vm2 vdi. (7) sermon (DIV1) 1702 Page 331
4393 Sirs, Is God tyed to means, or will you tye God to means? when means fail, will God fail his people? Sirs, Is God tied to means, or will you tie God to means? when means fail, will God fail his people? np1, vbz np1 vvn p-acp n2, cc vmb pn22 vvi np1 p-acp n2? q-crq n2 vvb, vmb np1 vvi po31 n1? (7) sermon (DIV1) 1702 Page 331
4394 Yes, you'l say, in this very point lieth the case, for when all means are gone, Yes, You'll say, in this very point lies the case, for when all means Are gone, uh, pn22|vmb vvi, p-acp d j n1 vvz dt n1, c-acp c-crq d vvz vbr vvn, (7) sermon (DIV1) 1703 Page 331
4395 and have left us, it is a sign that God is leaving and giving over to help; and have left us, it is a Signen that God is leaving and giving over to help; cc vhb vvn pno12, pn31 vbz dt n1 cst np1 vbz vvg cc vvg a-acp pc-acp vvi; (7) sermon (DIV1) 1703 Page 331
4396 for as means presenting it self, is a sign of Gods Will to help, so when all means are gone, 'tis a sign that God is giving over to help: for as means presenting it self, is a Signen of God's Will to help, so when all means Are gone, it's a Signen that God is giving over to help: c-acp c-acp n2 vvg pn31 n1, vbz dt n1 pp-f npg1 vmb pc-acp vvi, av c-crq d n2 vbr vvn, pn31|vbz dt n1 cst np1 vbz vvg p-acp pc-acp vvi: (7) sermon (DIV1) 1703 Page 331
4397 and therefore we must sit down, and leave off to act faith. and Therefore we must fit down, and leave off to act faith. cc av pns12 vmb vvi a-acp, cc vvb a-acp pc-acp vvi n1. (7) sermon (DIV1) 1703 Page 331
4398 This is indeed a rational arguing, according to nature, but not according to faith: and therefore let me tell you, you are quite mistaken; This is indeed a rational arguing, according to nature, but not according to faith: and Therefore let me tell you, you Are quite mistaken; d vbz av dt j vvg, vvg p-acp n1, cc-acp xx vvg p-acp n1: cc av vvb pno11 vvi pn22, pn22 vbr av vvn; (7) sermon (DIV1) 1704 Page 331
4399 for when death sits upon the lips of the second cause, and speaks nothing but terror, for when death sits upon the lips of the second cause, and speaks nothing but terror, c-acp q-crq n1 vvz p-acp dt n2 pp-f dt ord n1, cc vvz pix cc-acp n1, (7) sermon (DIV1) 1704 Page 331
4400 then, even then, you are to believe, and put God to work for you: then, even then, you Are to believe, and put God to work for you: av, av av, pn22 vbr pc-acp vvi, cc vvd np1 pc-acp vvi p-acp pn22: (7) sermon (DIV1) 1704 Page 331
4401 Although the fig-tree shall not blossom, neither shall the fruit be in the vines, the labour of the olive shall fail, Although the Fig tree shall not blossom, neither shall the fruit be in the vines, the labour of the olive shall fail, cs dt n1 vmb xx vvi, dx vmb dt n1 vbb p-acp dt n2, dt n1 pp-f dt n1 vmb vvi, (7) sermon (DIV1) 1704 Page 331
4402 and the fields shall yield no meat, the flock shall be cut off from the fold, and the fields shall yield no meat, the flock shall be Cut off from the fold, cc dt n2 vmb vvi dx n1, dt n1 vmb vbi vvn a-acp p-acp dt n1, (7) sermon (DIV1) 1704 Page 331
4403 and there shall be no herd in the stalls; and there shall be no heard in the stalls; cc pc-acp vmb vbi dx n1 p-acp dt n2; (7) sermon (DIV1) 1704 Page 331
4404 yet I will rejoyce in the Lord, I will joy in the God of my salvation: yet I will rejoice in the Lord, I will joy in the God of my salvation: av pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1: (7) sermon (DIV1) 1704 Page 331
4405 The Lord God is my strength, and he will make my feet like hindes feet, and he will make me to walk upon mine high places. The Lord God is my strength, and he will make my feet like hinds feet, and he will make me to walk upon mine high places. dt n1 np1 vbz po11 n1, cc pns31 vmb vvi po11 n2 av-j n2 n2, cc pns31 vmb vvi pno11 pc-acp vvi p-acp po11 j n2. (7) sermon (DIV1) 1704 Page 331
4406 Here the Church believes, when all means are out of the way. This is no tempting of God, because you have his promise: Here the Church believes, when all means Are out of the Way. This is no tempting of God, Because you have his promise: av dt n1 vvz, c-crq d n2 vbr av pp-f dt n1. d vbz dx n-vvg pp-f np1, c-acp pn22 vhb po31 n1: (7) sermon (DIV1) 1704 Page 331
4407 the promise and faith is the buckle and clasp fit for one another; the promise and faith is the buckle and clasp fit for one Another; dt vvb cc n1 vbz dt vvb cc vvb j p-acp crd j-jn; (7) sermon (DIV1) 1705 Page 331
4408 now the Lord do's not only promise to help his children, but he promises to help when all means fail: When the poor and needy seek water, and there is none, now the Lord do's not only promise to help his children, but he promises to help when all means fail: When the poor and needy seek water, and there is none, av dt n1 vdi|po31 xx av-j vvi p-acp vvb po31 n2, cc-acp pns31 vvz pc-acp vvi c-crq d n2 vvi: c-crq dt j cc j vvb n1, cc pc-acp vbz pix, (7) sermon (DIV1) 1705 Page 331
4409 and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them: and their tongue Faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them: cc po32 n1 vvz p-acp n1, pns11 dt n1 vmb vvi pno32, pns11 dt n1 pp-f np1 vmb xx vvi pno32: (7) sermon (DIV1) 1705 Page 331
4410 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry-land springs of water. Ah, ye Christians! I will open Rivers in high places, and fountains in the midst of the valleys: I will make the Wilderness a pool of water, and the Dry-land springs of water. Ah, you Christians! pns11 vmb vvi n2 p-acp j n2, cc n2 p-acp dt n1 pp-f dt n2: pns11 vmb vvi dt n1 dt n1 pp-f n1, cc dt n1 vvz pp-f n1. uh, pn22 np1! (7) sermon (DIV1) 1705 Page 331
4411 that you would believe at this day: that you would believe At this day: cst pn22 vmd vvi p-acp d n1: (7) sermon (DIV1) 1706 Page 331
4412 Will ye only believe when means are strong, and have life in them? ye have read of the unbelief of the people of Israel, when they were in the wilderness, they wanted ordinary provision, Will you only believe when means Are strong, and have life in them? you have read of the unbelief of the people of Israel, when they were in the Wilderness, they wanted ordinary provision, vmb pn22 av-j vvb c-crq n2 vbr j, cc vhb n1 p-acp pno32? pn22 vhb vvn pp-f dt n1 pp-f dt n1 pp-f np1, c-crq pns32 vbdr p-acp dt n1, pns32 vvd j n1, (7) sermon (DIV1) 1706 Page 331
4413 and they murmured, and were full of unbelief, so that the Lord was angry with them, and they murmured, and were full of unbelief, so that the Lord was angry with them, cc pns32 vvd, cc vbdr j pp-f n1, av cst dt n1 vbds j p-acp pno32, (7) sermon (DIV1) 1706 Page 332
4414 and slew them, and they never came into the land of Canaan: but I pray, what was their unbelief, and slew them, and they never Come into the land of Canaan: but I pray, what was their unbelief, cc vvd pno32, cc pns32 av-x vvd p-acp dt n1 pp-f np1: cc-acp pns11 vvb, r-crq vbds po32 n1, (7) sermon (DIV1) 1706 Page 332
4415 for which God did slay them? was it this that they did not believe when they had means? No; for which God did slay them? was it this that they did not believe when they had means? No; p-acp r-crq np1 vdd vvi pno32? vbds pn31 d cst pns32 vdd xx vvi c-crq pns32 vhd n2? uh-dx; (7) sermon (DIV1) 1706 Page 332
4416 but that they did not believe when all means failed, this was their unbelief. but that they did not believe when all means failed, this was their unbelief. cc-acp cst pns32 vdd xx vvi c-crq d n2 vvd, d vbds po32 n1. (7) sermon (DIV1) 1706 Page 332
4417 You say you are afraid to believe, when you have no means, because God hath commanded you to use the means: But know, I pray you, You say you Are afraid to believe, when you have no means, Because God hath commanded you to use the means: But know, I pray you, pn22 vvb pn22 vbr j pc-acp vvi, c-crq pn22 vhb dx n2, c-acp np1 vhz vvn pn22 pc-acp vvi dt n2: cc-acp vvb, pns11 vvb pn22, (7) sermon (DIV1) 1706 Page 332
4418 1. There is a time when God takes away the means to try our faith: And how doest thou know, 1. There is a time when God Takes away the means to try our faith: And how dost thou know, crd pc-acp vbz dt n1 c-crq np1 vvz av dt n2 pc-acp vvi po12 n1: cc c-crq vd2 pns21 vvi, (7) sermon (DIV1) 1707 Page 332
4419 whether this be not the day and the time? Thou sayst thou canst not believe, because means fail; whither this be not the day and the time? Thou Sayest thou Canst not believe, Because means fail; cs d vbb xx dt n1 cc dt n1? pns21 vv2 pns21 vm2 xx vvi, c-acp n2 vvb; (7) sermon (DIV1) 1707 Page 332
4420 it may be, it is the time of thy tryal, God sends this time of purpose to try thee. it may be, it is the time of thy trial, God sends this time of purpose to try thee. pn31 vmb vbi, pn31 vbz dt n1 pp-f po21 n1, np1 vvz d n1 pp-f n1 pc-acp vvi pno21. (7) sermon (DIV1) 1707 Page 332
4421 2. God hath commanded you to use the means when you have them, but where hath God forbidden you to trust in him when you have no means? 2. God hath commanded you to use the means when you have them, but where hath God forbidden you to trust in him when you have no means? crd np1 vhz vvn pn22 pc-acp vvi dt n2 c-crq pn22 vhb pno32, cc-acp q-crq vhz np1 vvn pn22 pc-acp vvi p-acp pno31 c-crq pn22 vhb dx n2? (7) sermon (DIV1) 1708 Page 332
4422 2. God is tempted, when men are addicted too much to the means: 2. God is tempted, when men Are addicted too much to the means: crd np1 vbz vvn, c-crq n2 vbr vvn av av-d p-acp dt n2: (7) sermon (DIV1) 1709 Page 332
4423 as Thomas, when the disciples told him, We have seen the Lord; said he, except I shall see in his hands the print of the nails, as Thomas, when the Disciples told him, We have seen the Lord; said he, except I shall see in his hands the print of the nails, c-acp np1, c-crq dt n2 vvd pno31, pns12 vhb vvn dt n1; vvd pns31, c-acp pns11 vmb vvi p-acp po31 n2 dt n1 pp-f dt n2, (7) sermon (DIV1) 1709 Page 332
4424 and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. cc vvi po11 n1 p-acp dt n1 pp-f dt n2, cc vvd po11 n1 p-acp po31 n1, pns11 vmb xx vvi. (7) sermon (DIV1) 1709 Page 332
4425 What was this but to tempt Christ? Sirs, when we prescribe God the manner, the measure, then we tempt and try God. What was this but to tempt christ? Sirs, when we prescribe God the manner, the measure, then we tempt and try God. q-crq vbds d p-acp pc-acp vvi np1? np1, c-crq pns12 vvb np1 dt n1, dt n1, cs pns12 vvb cc vvi np1. (7) sermon (DIV1) 1709 Page 332
4426 3. They tempt God, that use unlawful means; 3. They tempt God, that use unlawful means; crd pns32 vvb np1, cst vvb j vvz; (7) sermon (DIV1) 1710 Page 332
4427 for all that own a God, will grant that all means work in vertue of the first cause, and can do nothing without a Divine Presence, for all that own a God, will grant that all means work in virtue of the First cause, and can do nothing without a Divine Presence, p-acp d cst d dt np1, vmb vvi cst d vvz vvb p-acp n1 pp-f dt ord n1, cc vmb vdi pix p-acp dt j-jn n1, (7) sermon (DIV1) 1710 Page 332
4428 and therefore all expect Gods blessing in the use of means. We (say you) must use the means, and God must give the blessing, and Therefore all expect God's blessing in the use of means. We (say you) must use the means, and God must give the blessing, cc av av-d vvi npg1 n1 p-acp dt n1 pp-f n2. pns12 (vvb pn22) vmb vvi dt n2, cc np1 vmb vvi dt n1, (7) sermon (DIV1) 1710 Page 332
4429 and therefore when ye use unlawful means, ye tempt God to co-operate with means unlawful; and Therefore when you use unlawful means, you tempt God to cooperate with means unlawful; cc av c-crq pn22 vvb j n2, pn22 vvb np1 p-acp j p-acp n2 j; (7) sermon (DIV1) 1710 Page 332
4430 you try him whether he will bestow his concurrence with you in a way unlawful; you prove him whether he will make his Providence go along with you in indirect means to serve your end: you try him whither he will bestow his concurrence with you in a Way unlawful; you prove him whither he will make his Providence go along with you in indirect means to serve your end: pn22 vvb pno31 cs pns31 vmb vvi po31 n1 p-acp pn22 p-acp dt n1 j; pn22 vvb pno31 cs pns31 vmb vvi po31 n1 vvb a-acp p-acp pn22 p-acp j vvz pc-acp vvi po22 n1: (7) sermon (DIV1) 1710 Page 332
4431 He that tells a lye to prevent a danger, or save his life, tempts God, and trys him to favour, and bless that lye unto his safety. He that tells a lie to prevent a danger, or save his life, tempts God, and trys him to favour, and bless that lie unto his safety. pns31 cst vvz dt vvb pc-acp vvi dt n1, cc vvi po31 n1, vvz np1, cc n2 pno31 pc-acp vvi, cc vvb cst vvb p-acp po31 n1. (7) sermon (DIV1) 1710 Page 332
4432 4. Men tempt the Knowledg of God, when they make tryal, whether God is acquainted with things below, and knows what they are doing. 4. Men tempt the Knowledge of God, when they make trial, whither God is acquainted with things below, and knows what they Are doing. crd np1 vvb dt n1 pp-f np1, c-crq pns32 vvb n1, cs np1 vbz vvn p-acp n2 a-acp, cc vvz r-crq pns32 vbr vdg. (7) sermon (DIV1) 1711 Page 332
4433 When Ananias and Saphira sold their possession, and kept back part of the price, saith Peter, How is it that ye have agreed together to tempt the spirit of the Lord? Whether these did purposely go about to tempt the Spirit, or no, is questioned; When Ananias and Sapphira sold their possession, and kept back part of the price, Says Peter, How is it that you have agreed together to tempt the Spirit of the Lord? Whither these did purposely go about to tempt the Spirit, or no, is questioned; c-crq np1 cc np1 vvd po32 n1, cc vvd av n1 pp-f dt n1, vvz np1, c-crq vbz pn31 cst pn22 vhb vvn av pc-acp vvi dt n1 pp-f dt n1? cs d vdd av vvi a-acp pc-acp vvi dt n1, cc uh-dx, vbz vvn; (7) sermon (DIV1) 1711 Page 333
4434 if so, then it was an intentional and direct tempting of the Spirit: if so, then it was an intentional and Direct tempting of the Spirit: cs av, cs pn31 vbds dt j cc j vvg pp-f dt n1: (7) sermon (DIV1) 1711 Page 333
4435 However, though they did not intend it, yet 'twas an interpretative tempting of the Spirit, that is, it is called a tempting of the Spirit, However, though they did not intend it, yet 'twas an interpretative tempting of the Spirit, that is, it is called a tempting of the Spirit, c-acp, cs pns32 vdd xx vvi pn31, av pn31|vbds dt j n-vvg pp-f dt n1, cst vbz, pn31 vbz vvn dt j-vvg pp-f dt n1, (7) sermon (DIV1) 1711 Page 333
4436 and taken to be such, because it was such a fact, as they could do no more, who had intended to tempt the Spirit. and taken to be such, Because it was such a fact, as they could do no more, who had intended to tempt the Spirit. cc vvn pc-acp vbi d, c-acp pn31 vbds d dt n1, c-acp pns32 vmd vdi dx av-dc, r-crq vhd vvn pc-acp vvi dt n1. (7) sermon (DIV1) 1711 Page 333
4437 But how was the Spirit of God tempted in this Act of theirs? The act did tend, (though it may be, they did not intend it), I say, the act did tend to this, to make a tryal, But how was the Spirit of God tempted in this Act of theirs? The act did tend, (though it may be, they did not intend it), I say, the act did tend to this, to make a trial, cc-acp q-crq vbds dt n1 pp-f np1 vvd p-acp d n1 pp-f png32? dt n1 vdd vvi, (cs pn31 vmb vbi, pns32 vdd xx vvi pn31), pns11 vvb, dt n1 vdd vvi p-acp d, pc-acp vvi dt n1, (7) sermon (DIV1) 1712 Page 333
4438 whether the Spirit knew their fraud, or not, and knowing of it, whether he would punish it: whither the Spirit knew their fraud, or not, and knowing of it, whither he would Punish it: cs dt n1 vvd po32 n1, cc xx, cc vvg pp-f pn31, cs pns31 vmd vvi pn31: (7) sermon (DIV1) 1712 Page 333
4439 Their act spake in this language (as if themselves had said), Can it be, that the Spirit should know or find out our deceit? And so the meaning of Peters words [ How is it, that ye have agreed together to tempt the spirit of the Lord? ] is this, Their act spoke in this language (as if themselves had said), Can it be, that the Spirit should know or find out our deceit? And so the meaning of Peter's words [ How is it, that you have agreed together to tempt the Spirit of the Lord? ] is this, po32 n1 vvd p-acp d n1 (c-acp cs px32 vhn vvd), vmb pn31 vbi, cst dt n1 vmd vvi cc vvi av po12 n1? cc av dt n1 pp-f npg1 n2 [ q-crq vbz pn31, cst pn22 vhb vvn av pc-acp vvi dt n1 pp-f dt n1? ] vbz d, (7) sermon (DIV1) 1712 Page 333
4440 How is it that ye have agreed together to make a prophane tryal, whether he knew your fraud, How is it that you have agreed together to make a profane trial, whither he knew your fraud, q-crq vbz pn31 cst pn22 vhb vvn av pc-acp vvi dt j n1, cs pns31 vvd po22 n1, (7) sermon (DIV1) 1712 Page 333
4441 or no? As if by this secret and fraudulent conveyance, you would try or make an experience whether the spirit were privy to your deceit, or no. or no? As if by this secret and fraudulent conveyance, you would try or make an experience whither the Spirit were privy to your deceit, or no. cc dx? p-acp cs p-acp d j-jn cc j n1, pn22 vmd vvi cc vvi dt n1 cs dt n1 vbdr j p-acp po22 n1, cc uh-dx. (7) sermon (DIV1) 1712 Page 333
4442 Thus, Sirs, when men sin in secret, they tempt Gods Knowledg; it may be not of set-purpose, but their actions tend to it: Thus, Sirs, when men sin in secret, they tempt God's Knowledge; it may be not of set-purpose, but their actions tend to it: av, n2, c-crq n2 vvb p-acp j-jn, pns32 vvb npg1 n1; pn31 vmb vbi xx pp-f n1, cc-acp po32 n2 vvb p-acp pn31: (7) sermon (DIV1) 1713 Page 333
4443 Is Gods eye upon us? can we not sin, but God must know it? can we be no-where out of his Presence? Their actions behind the curtain, put God to the tryal, Is God's eye upon us? can we not since, but God must know it? can we be nowhere out of his Presence? Their actions behind the curtain, put God to the trial, vbz ng1 n1 p-acp pno12? vmb pns12 xx n1, cc-acp np1 vmb vvi pn31? vmb pns12 vbi j av pp-f po31 n1? po32 n2 p-acp dt n1, vvd np1 p-acp dt n1, (7) sermon (DIV1) 1713 Page 333
4444 whether he seeth them, or no. Hypoorites tempt Gods Knowledg: whither he sees them, or no. Hypoorites tempt God's Knowledge: cs pns31 vvz pno32, cc uh-dx. n2 vvb npg1 n1: (7) sermon (DIV1) 1713 Page 333
4445 they do (as it were) make a tryal, whether the beams of his Knowledg reach the dark center of their hearts, they do (as it were) make a trial, whither the beams of his Knowledge reach the dark centre of their hearts, pns32 vdb (c-acp pn31 vbdr) vvi dt n1, cs dt n2 pp-f po31 n1 vvi dt j n1 pp-f po32 n2, (7) sermon (DIV1) 1714 Page 333
4446 and his eyes read their cunning ends, and self-designs: to play the Hypocrites, and carry on private Interests under the veil of profession; and his eyes read their cunning ends, and self-designs: to play the Hypocrites, and carry on private Interests under the veil of profession; cc po31 n2 vvb po32 j-jn n2, cc n2: pc-acp vvi dt n2, cc vvi p-acp j n2 p-acp dt n1 pp-f n1; (7) sermon (DIV1) 1714 Page 333
4447 what is it, but to try whether they cannot hide their plots from God? But oh fools! what is it, but to try whither they cannot hide their plots from God? But o Fools! q-crq vbz pn31, cc-acp pc-acp vvi cs pns32 vmbx vvi po32 n2 p-acp np1? cc-acp uh n2! (7) sermon (DIV1) 1714 Page 333
4448 for, doth the influence of the Sun and Stars pierce down into the deep bosom of the earth, for, does the influence of the Sun and Stars pierce down into the deep bosom of the earth, p-acp, vdz dt n1 pp-f dt n1 cc n2 vvb a-acp p-acp dt j-jn n1 pp-f dt n1, (7) sermon (DIV1) 1715 Page 333
4449 and there beget mettals and minerals, and shall not Gods Knowledg much more reach the heart of man? The Lord knows the thoughts of man, that they are vanity. and there beget metals and minerals, and shall not God's Knowledge much more reach the heart of man? The Lord knows the thoughts of man, that they Are vanity. cc pc-acp vvi n2 cc n2, cc vmb xx npg1 n1 av-d av-dc vvi dt n1 pp-f n1? dt n1 vvz dt n2 pp-f n1, cst pns32 vbr n1. (7) sermon (DIV1) 1715 Page 333
4450 5. They tempt God, who without a call cast themselves into danger, to make tryal whether God can, or will deliver them. 5. They tempt God, who without a call cast themselves into danger, to make trial whither God can, or will deliver them. crd pns32 vvb np1, r-crq p-acp dt n1 vvi px32 p-acp n1, pc-acp vvi n1 cs np1 vmb, cc vmb vvi pno32. (7) sermon (DIV1) 1716 Page 334
4451 Scripture teacheth us, that when danger is upon us, we may hope well, relying on God for help; Scripture Teaches us, that when danger is upon us, we may hope well, relying on God for help; np1 vvz pno12, cst c-crq n1 vbz p-acp pno12, pns12 vmb vvb av, vvg p-acp np1 p-acp n1; (7) sermon (DIV1) 1716 Page 334
4452 but we must not cast our selves rashly into danger, that God may help: but we must not cast our selves rashly into danger, that God may help: cc-acp pns12 vmb xx vvn po12 n2 av-j p-acp n1, cst np1 vmb vvi: (7) sermon (DIV1) 1716 Page 334
4453 we may trust God in difficulties, that he will help, but we must not throw our selves into difficulties, expecting God to help. we may trust God in difficulties, that he will help, but we must not throw our selves into difficulties, expecting God to help. pns12 vmb vvi np1 p-acp n2, cst pns31 vmb vvi, cc-acp pns12 vmb xx vvi po12 n2 p-acp n2, vvg np1 p-acp vvb. (7) sermon (DIV1) 1716 Page 334
4454 This was Satans method of tempting Christ, he would have had Christ to cast himself down from the Pinacle of the Temple, that is, throw himself into danger, This was Satan method of tempting christ, he would have had christ to cast himself down from the Pinnacle of the Temple, that is, throw himself into danger, d vbds npg1 n1 pp-f j-vvg np1, pns31 vmd vhi vhn np1 pc-acp vvi px31 a-acp p-acp dt n1 pp-f dt n1, cst vbz, vvb px31 p-acp n1, (7) sermon (DIV1) 1716 Page 334
4455 and try whether God would not preserve him, For it is written (saith he) he shall give his angels charge concerning thee, and try whither God would not preserve him, For it is written (Says he) he shall give his Angels charge Concerning thee, cc vvi cs np1 vmd xx vvi pno31, p-acp pn31 vbz vvn (vvz pns31) pns31 vmb vvb po31 n2 vvb vvg pno21, (7) sermon (DIV1) 1716 Page 334
4456 and in their hands they shall bear thee up: lest at any time thou dash thy foot against a stone. and in their hands they shall bear thee up: lest At any time thou dash thy foot against a stone. cc p-acp po32 n2 pns32 vmb vvi pno21 a-acp: cs p-acp d n1 pns21 vvb po21 n1 p-acp dt n1. (7) sermon (DIV1) 1716 Page 334
4457 But saith Christ, Thou shalt not tempt the Lord thy God, that is, by casting thy self without a call into danger: But Says christ, Thou shalt not tempt the Lord thy God, that is, by casting thy self without a call into danger: p-acp vvz np1, pns21 vm2 xx vvi dt n1 po21 n1, cst vbz, p-acp vvg po21 n1 p-acp dt n1 p-acp n1: (7) sermon (DIV1) 1716 Page 334
4458 for Satan, though he alledged Scripture, yet hides some words which shew the meaning of it. for Satan, though he alleged Scripture, yet hides Some words which show the meaning of it. c-acp np1, cs pns31 vvn n1, av vvz d n2 r-crq vvb dt n1 pp-f pn31. (7) sermon (DIV1) 1716 Page 334
4459 The Psalmist says, He shall give his angels charge over thee, to keep thee in all thy ways: The Psalmist Says, He shall give his Angels charge over thee, to keep thee in all thy ways: dt n1 vvz, pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2: (7) sermon (DIV1) 1716 Page 334
4460 and what are thy ways, but actions agreeable to thy calling, and thy duty? And thus he shall give his Angels charge over thee, to keep thee in all thy ways, that is, in those courses that are appointed thee of God. and what Are thy ways, but actions agreeable to thy calling, and thy duty? And thus he shall give his Angels charge over thee, to keep thee in all thy ways, that is, in those courses that Are appointed thee of God. cc q-crq vbr po21 n2, p-acp n2 j p-acp po21 n1, cc po21 n1? cc av pns31 vmb vvi po31 n2 vvb p-acp pno21, pc-acp vvi pno21 p-acp d po21 n2, cst vbz, p-acp d n2 cst vbr vvn pno21 pp-f np1. (7) sermon (DIV1) 1716 Page 334
4461 But these words, To keep thee in all thy ways, the Devil leaves them out, But these words, To keep thee in all thy ways, the devil leaves them out, p-acp d n2, pc-acp vvi pno21 p-acp d po21 n2, dt n1 vvz pno32 av, (7) sermon (DIV1) 1717 Page 334
4462 and clips the sentence, and therefore Christ tells him, It is written again, thou shalt not tempt the Lord thy God; and clips the sentence, and Therefore christ tells him, It is written again, thou shalt not tempt the Lord thy God; cc vvz dt n1, cc av np1 vvz pno31, pn31 vbz vvn av, pns21 vm2 xx vvi dt n1 po21 n1; (7) sermon (DIV1) 1717 Page 334
4463 that is, by going out of our way, and casting our selves into danger without a call, that is, by going out of our Way, and casting our selves into danger without a call, cst vbz, p-acp vvg av pp-f po12 n1, cc vvg po12 n2 p-acp n1 p-acp dt n1, (7) sermon (DIV1) 1717 Page 334
4464 and then say the Lord will deliver us. and then say the Lord will deliver us. cc av vvb dt n1 vmb vvi pno12. (7) sermon (DIV1) 1717 Page 334
4465 It had been contrary to Christs way, and his duty, to have thrown himself down from the Pinnacle of the Temple: It had been contrary to Christ Way, and his duty, to have thrown himself down from the Pinnacle of the Temple: pn31 vhd vbn j-jn p-acp npg1 n1, cc po31 n1, pc-acp vhi vvn px31 p-acp p-acp dt n1 pp-f dt n1: (7) sermon (DIV1) 1717 Page 334
4466 he had gone out of his way, had he done so. he had gone out of his Way, had he done so. pns31 vhd vvn av pp-f po31 n1, vhd pns31 vdn av. (7) sermon (DIV1) 1717 Page 334
4467 Sirs, when we go out of Gods precincts, we go out of Gods protection: a King undertakes the safety of his Subjects, Sirs, when we go out of God's precincts, we go out of God's protection: a King undertakes the safety of his Subject's, n2, c-crq pns12 vvb av pp-f npg1 n2, pns12 vvb av pp-f npg1 n1: dt n1 vvz dt n1 pp-f po31 n2-jn, (7) sermon (DIV1) 1718 Page 334
4468 whilst they travel within due hours, and keep the Kings high-way, else not: so hath God promised to preserve us, and his Angels to take charge over us, while we hold his way. while they travel within due hours, and keep the Kings highway, Else not: so hath God promised to preserve us, and his Angels to take charge over us, while we hold his Way. cs pns32 vvb p-acp j-jn n2, cc vvi dt ng1 n1, av xx: av vhz np1 vvn pc-acp vvi pno12, cc po31 n2 pc-acp vvi n1 p-acp pno12, cs pns12 vvb po31 n1. (7) sermon (DIV1) 1718 Page 334
4469 If a man should throw himself into a deep River, where in an ordinary way he could not but be drowned, If a man should throw himself into a deep River, where in an ordinary Way he could not but be drowned, cs dt n1 vmd vvi px31 p-acp dt j-jn n1, c-crq p-acp dt j n1 pns31 vmd xx p-acp vbi vvn, (7) sermon (DIV1) 1719 Page 334
4470 and say, God is able to preserve me, and make me swim out; you will say, he is a mad-man, his faith is frenzy, and 'tis a most horrid and prodigious tempting of God. and say, God is able to preserve me, and make me swim out; you will say, he is a madman, his faith is frenzy, and it's a most horrid and prodigious tempting of God. cc vvi, np1 vbz j p-acp vvb pno11, cc vvb pno11 vvb av; pn22 vmb vvi, pns31 vbz dt n1, po31 n1 vbz n1, cc pn31|vbz dt av-ds j cc j n-vvg pp-f np1. (7) sermon (DIV1) 1719 Page 334
4471 So they tempt God, that engage themselves to afflictions, to poverty, loss of estate, without a call: So they tempt God, that engage themselves to afflictions, to poverty, loss of estate, without a call: av pns32 vvb np1, cst vvb px32 p-acp n2, p-acp n1, n1 pp-f n1, p-acp dt n1: (7) sermon (DIV1) 1720 Page 334
4472 and therefore they that suffer, must be sure they have a good ground, and a good cause, and truth of their side, else they sinfully tempt God to provide for them. and Therefore they that suffer, must be sure they have a good ground, and a good cause, and truth of their side, Else they sinfully tempt God to provide for them. cc av pns32 cst vvi, vmb vbi j pns32 vhb dt j n1, cc dt j n1, cc n1 pp-f po32 n1, av pns32 av-j vvi np1 pc-acp vvi p-acp pno32. (7) sermon (DIV1) 1720 Page 335
4473 Hitherto I refer wilful and indiscreet marriages: when persons, neither of whom have any competent subsistence, shall marry together; Hitherto I refer wilful and indiscreet marriages: when Persons, neither of whom have any competent subsistence, shall marry together; av pns11 vvb j cc j n2: c-crq n2, av-dx pp-f r-crq vhb d j n1, vmb vvi av; (7) sermon (DIV1) 1721 Page 335
4474 they know not how to live and maintain themselves, and yet say, God will provide, this is to tempt God: they know not how to live and maintain themselves, and yet say, God will provide, this is to tempt God: pns32 vvb xx c-crq pc-acp vvb cc vvb px32, cc av vvb, np1 vmb vvi, d vbz pc-acp vvi np1: (7) sermon (DIV1) 1721 Page 335
4475 they cast themselves into the disaster of irremediable poverty, and into the deep gulph of a thousand sorrows and temptations, they cast themselves into the disaster of irremediable poverty, and into the deep gulf of a thousand sorrows and temptations, pns32 vvd px32 p-acp dt n1 pp-f j n1, cc p-acp dt j-jn n1 pp-f dt crd n2 cc n2, (7) sermon (DIV1) 1721 Page 335
4476 and yet say God will provide, what is this, but a sottish and sinful tempting of the Lord God? So they that expose themselves to the occasions and temptations of sin, saying God will keep them from sin, these tempt God. and yet say God will provide, what is this, but a sottish and sinful tempting of the Lord God? So they that expose themselves to the occasions and temptations of since, saying God will keep them from since, these tempt God. cc av vvb np1 vmb vvi, q-crq vbz d, cc-acp dt j cc j vvg pp-f dt n1 np1? av pns32 cst vvb px32 p-acp dt n2 cc n2 pp-f n1, vvg np1 vmb vvi pno32 p-acp n1, d vvb np1. (7) sermon (DIV1) 1721 Page 335
4477 As servants that will venture to live in Papists houses, and say, God will preserve us from contagion, As Servants that will venture to live in Papists houses, and say, God will preserve us from contagion, p-acp n2 cst vmb vvi pc-acp vvi p-acp njp2 n2, cc vvi, np1 vmb vvi pno12 p-acp n1, (7) sermon (DIV1) 1722 Page 335
4478 or when servants cast themselves into a prophane family, and say, God (I hope) will not suffer me to be the worse for it, or when Servants cast themselves into a profane family, and say, God (I hope) will not suffer me to be the Worse for it, cc q-crq n2 vvd px32 p-acp dt j n1, cc vvi, np1 (pns11 vvb) vmb xx vvi pno11 pc-acp vbi dt jc p-acp pn31, (7) sermon (DIV1) 1722 Page 335
4479 or when serious christians shall make choice to tye themselves in marriage to prophane and carnal persons: or when serious Christians shall make choice to tie themselves in marriage to profane and carnal Persons: cc c-crq j njpg2 vmb vvi n1 pc-acp vvi px32 p-acp n1 p-acp j cc j n2: (7) sermon (DIV1) 1722 Page 335
4480 or when a man shall engage himself to sinful company, and say, Though they be naught, God will keep me, and take care of me, all these tempt God: or when a man shall engage himself to sinful company, and say, Though they be nought, God will keep me, and take care of me, all these tempt God: cc c-crq dt n1 vmb vvi px31 p-acp j n1, cc vvi, cs pns32 vbb pix, np1 vmb vvi pno11, cc vvb n1 pp-f pno11, d d vvb np1: (7) sermon (DIV1) 1722 Page 335
4481 as if a man should throw himself into the fire, and say I shall not burn, God will keep me; as if a man should throw himself into the fire, and say I shall not burn, God will keep me; c-acp cs dt n1 vmd vvi px31 p-acp dt n1, cc vvb pns11 vmb xx vvi, np1 vmb vvi pno11; (7) sermon (DIV1) 1722 Page 335
4482 or, as if a man should run himself into an house where the plague is, and say, God will keep me from infection. or, as if a man should run himself into an house where the plague is, and say, God will keep me from infection. cc, c-acp cs dt n1 vmd vvi px31 p-acp dt n1 c-crq dt n1 vbz, cc vvi, np1 vmb vvi pno11 p-acp n1. (7) sermon (DIV1) 1722 Page 335
4483 6. God is tempted, when we are not satisfied with his revealed will, sufficiently made known to us, 6. God is tempted, when we Are not satisfied with his revealed will, sufficiently made known to us, crd np1 vbz vvn, c-crq pns12 vbr xx vvn p-acp po31 vvn n1, av-j vvd vvn p-acp pno12, (7) sermon (DIV1) 1723 Page 335
4484 but require further arguments, and so put him to the tryal. but require further Arguments, and so put him to the trial. cc-acp vvb jc n2, cc av vvd pno31 p-acp dt n1. (7) sermon (DIV1) 1723 Page 335
4485 And thus we may tempt God in point of Doctrine; when we will not sit down content (I say) with the revealed will of God, And thus we may tempt God in point of Doctrine; when we will not fit down content (I say) with the revealed will of God, cc av pns12 vmb vvi np1 p-acp n1 pp-f n1; c-crq pns12 vmb xx vvi a-acp n1 (pns11 vvb) p-acp dt vvn vmb pp-f np1, (7) sermon (DIV1) 1723 Page 335
4486 when we refuse to believe that which is testified to be his Will, but require more arguments thereof, when we refuse to believe that which is testified to be his Will, but require more Arguments thereof, c-crq pns12 vvb pc-acp vvi d r-crq vbz vvn pc-acp vbi po31 n1, cc-acp vvb dc n2 av, (7) sermon (DIV1) 1723 Page 335
4487 as of a matter still uncertain. When some Teachers would have imposed Circumcision upon the believing Gentiles, Peter argued against it: as of a matter still uncertain. When Some Teachers would have imposed Circumcision upon the believing Gentiles, Peter argued against it: c-acp pp-f dt n1 av j. c-crq d n2 vmd vhi vvn n1 p-acp dt j-vvg np1, np1 vvn p-acp pn31: (7) sermon (DIV1) 1723 Page 335
4488 1. Because God sent him to Preach the Gospel to Cornelius, and his Family, and others his Kinsmen and Friends, whom he had called together, all of them uncircumcised Gentiles. 1. Because God sent him to Preach the Gospel to Cornelius, and his Family, and Others his Kinsmen and Friends, whom he had called together, all of them uncircumcised Gentiles. crd p-acp np1 vvd pno31 pc-acp vvi dt n1 p-acp np1, cc po31 n1, cc n2-jn po31 n2 cc n2, ro-crq pns31 vhd vvn av, d pp-f pno32 j np1. (7) sermon (DIV1) 1724 Page 335
4489 God would have the Gospel Preached to them, and they accordingly had, and received the faith, and yet were not circumcised: God would have the Gospel Preached to them, and they accordingly had, and received the faith, and yet were not circumcised: np1 vmd vhi dt n1 vvn p-acp pno32, cc pns32 av-vvg vhn, cc vvd dt n1, cc av vbdr xx vvn: (7) sermon (DIV1) 1724 Page 335
4490 this was one argument, why they should not be circumcised. this was one argument, why they should not be circumcised. d vbds crd n1, c-crq pns32 vmd xx vbi vvn. (7) sermon (DIV1) 1724 Page 335
4491 2. God also (saith Peter ) gave them the Holy Ghost, even as he did unto us: 2. God also (Says Peter) gave them the Holy Ghost, even as he did unto us: crd np1 av (vvz np1) vvd pno32 av j n1, av c-acp pns31 vdd p-acp pno12: (7) sermon (DIV1) 1725 Page 336
4492 and by this, God which knoweth the hearts bare them witness; and by this, God which Knoweth the hearts bore them witness; cc p-acp d, np1 r-crq vvz dt n2 vvd pno32 vvi; (7) sermon (DIV1) 1725 Page 336
4493 that is, by giving them the Holy Ghost, testified from heaven, that they were accepted of him, that is, by giving them the Holy Ghost, testified from heaven, that they were accepted of him, cst vbz, p-acp vvg pno32 dt j n1, vvn p-acp n1, cst pns32 vbdr vvn pp-f pno31, (7) sermon (DIV1) 1725 Page 336
4494 though they were not circumcised; and therefore, saith he, Why tempt ye God, to put a yoke upon the neck of the disciples? Ye tempt God by urging Circumcision upon them; though they were not circumcised; and Therefore, Says he, Why tempt you God, to put a yoke upon the neck of the Disciples? You tempt God by urging Circumcision upon them; cs pns32 vbdr xx vvn; cc av, vvz pns31, uh-crq vvb pn22 n1, pc-acp vvi dt n1 p-acp dt n1 pp-f dt n2? pn22 vvb np1 p-acp vvg n1 p-acp pno32; (7) sermon (DIV1) 1725 Page 336
4495 that is, your laying that yoke on the Gentile-Christians after such evidences of Gods will to the contrary, is a tempting of God. that is, your laying that yoke on the Gentile-Christians After such evidences of God's will to the contrary, is a tempting of God. d vbz, po22 vvg d n1 p-acp dt j p-acp d n2 pp-f n2 vmb p-acp dt n-jn, vbz dt j-vvg pp-f np1. (7) sermon (DIV1) 1725 Page 336
4496 Sinners, you thus tempt God, you tempt God, who believe not his clear dictates, but call into question his certain commands. God commands ye to be holy, Sinners, you thus tempt God, you tempt God, who believe not his clear dictates, but call into question his certain commands. God commands you to be holy, n2, pn22 av vvi np1, pn22 vvb np1, r-crq vvb xx po31 j vvz, p-acp vvi p-acp n1 po31 j n2. np1 vvz pn22 pc-acp vbi j, (7) sermon (DIV1) 1726 Page 336
4497 and to walk strictly and exactly; yet you doubt of it, whether it be so or no; and to walk strictly and exactly; yet you doubt of it, whither it be so or no; cc pc-acp vvi av-j cc av-j; av pn22 vvb pp-f pn31, cs pn31 vbb av cc uh-dx; (7) sermon (DIV1) 1726 Page 336
4498 you think you need not be so holy: you think you need not be so holy: pn22 vvb pn22 vvb xx vbi av j: (7) sermon (DIV1) 1726 Page 336
4499 though the Command revealed is clear as the Sun, yet you doubt whether God himself be so strict, or whether his will is, that you should walk by so strict a rule; though the Command revealed is clear as the Sun, yet you doubt whither God himself be so strict, or whither his will is, that you should walk by so strict a Rule; cs dt n1 vvn vbz j c-acp dt n1, av pn22 vvb cs np1 px31 vbi av j, cc cs po31 vmb vbz, cst pn22 vmd vvi p-acp av j dt n1; (7) sermon (DIV1) 1726 Page 336
4500 now you tempt God, and try him whether he made such Commands seriously, or in jest, whether he be in earnest, or in sport, when he saith, Be ye holy, for I am holy. now you tempt God, and try him whither he made such Commands seriously, or in jest, whither he be in earnest, or in sport, when he Says, Be you holy, for I am holy. av pn22 vvb np1, cc vvi pno31 cs pns31 vvd d vvz av-j, cc p-acp vvi, cs pns31 vbb p-acp j, cc p-acp n1, c-crq pns31 vvz, vbb pn22 j, c-acp pns11 vbm j. (7) sermon (DIV1) 1726 Page 336
4501 7. They tempt God, that lay unnecessary yokes upon the necks of the disciples. 7. They tempt God, that lay unnecessary yokes upon the necks of the Disciples. crd pns32 vvb np1, cst vvd j n2 p-acp dt n2 pp-f dt n2. (7) sermon (DIV1) 1727 Page 336
4502 As Peter saith, Why tempt ye God, to put a yoke upon the neck of the disciples, &c. Deodate gives this gloss upon it, As Peter Says, Why tempt you God, to put a yoke upon the neck of the Disciples, etc. Deodate gives this gloss upon it, p-acp np1 vvz, uh-crq vvb pn22 np1, pc-acp vvd dt n1 p-acp dt n1 pp-f dt n2, av np1 vvz d n1 p-acp pn31, (7) sermon (DIV1) 1727 Page 336
4503 Why do ye make a rash tryal without any necessity or command, even with danger of sinister success, Why do you make a rash trial without any necessity or command, even with danger of sinister success, q-crq vdb pn22 vvi dt j n1 p-acp d n1 cc n1, av p-acp n1 pp-f j n1, (7) sermon (DIV1) 1727 Page 336
4504 whether God will give them the will to submit themselves to a burthen so odious to them, whither God will give them the will to submit themselves to a burden so odious to them, cs np1 vmb vvi pno32 dt n1 pc-acp vvi px32 p-acp dt n1 av j p-acp pno32, (7) sermon (DIV1) 1727 Page 336
4505 and the power of bearing it, without being moved to impatience and revolt? arguing, that such a course was to make the poor Gentile-Christians to revolt from the Gospel of Christ. and the power of bearing it, without being moved to impatience and revolt? arguing, that such a course was to make the poor Gentile-Christians to revolt from the Gospel of christ. cc dt n1 pp-f vvg pn31, p-acp vbg vvn p-acp n1 cc n1? vvg, cst d dt n1 vbds pc-acp vvi dt j j pc-acp vvi p-acp dt n1 pp-f np1. (7) sermon (DIV1) 1727 Page 336
4506 8. Doubting hearts tempt the Lord, Can the Lord forgive? or will the Lord forgive such a sinner as I am? This comes to that pass in the 78th Psalm. v. 18, 19. They tempted God in their heart, they said, Can God furnish a table in the wilderness? Poor souls, let us pity one another: 8. Doubting hearts tempt the Lord, Can the Lord forgive? or will the Lord forgive such a sinner as I am? This comes to that pass in the 78th Psalm. v. 18, 19. They tempted God in their heart, they said, Can God furnish a table in the Wilderness? Poor Souls, let us pity one Another: crd vvg n2 vvi dt n1, vmb dt n1 vvb? cc vmb dt n1 vvb d dt n1 c-acp pns11 vbm? np1 vvz p-acp d n1 p-acp dt ord n1. n1 crd, crd pns32 vvd np1 p-acp po32 n1, pns32 vvd, vmb np1 vvi dt n1 p-acp dt n1? j n2, vvb pno12 vvi pi j-jn: (7) sermon (DIV1) 1728 Page 336
4507 our doubting, is a tempting of God: let us then throw our selves upon his free promise, and fear nothing. our doubting, is a tempting of God: let us then throw our selves upon his free promise, and Fear nothing. po12 n-vvg, vbz dt j-vvg pp-f np1: vvb pno12 av vvi po12 n2 p-acp po31 j n1, cc vvb pix. (7) sermon (DIV1) 1728 Page 336
4508 9. Men may tempt God in holy duties. 9. Men may tempt God in holy duties. crd np1 vmb vvi np1 p-acp j n2. (7) sermon (DIV1) 1729 Page 336
4509 1. When we perform holy duties in our sins: and here we tempt God [ in excessu ] in the excess, with too much confidence: 1. When we perform holy duties in our Sins: and Here we tempt God [ in excessu ] in the excess, with too much confidence: crd c-crq pns12 vvb j n2 p-acp po12 n2: cc av pns12 vvb np1 [ p-acp fw-fr ] p-acp dt n1, p-acp av d n1: (7) sermon (DIV1) 1730 Page 336
4510 men will pray to God in their sins, they will approach his Presence, face him in duties, call him father, be bold with him in their addresses, come every day before him, men will pray to God in their Sins, they will approach his Presence, face him in duties, call him father, be bold with him in their Addresses, come every day before him, n2 vmb vvb p-acp np1 p-acp po32 n2, pns32 vmb vvi po31 n1, n1 pno31 p-acp n2, vvb pno31 n1, vbb j p-acp pno31 p-acp po32 n2, vvb d n1 p-acp pno31, (7) sermon (DIV1) 1730 Page 337
4511 and yet keep their sins. Call him father, and yet hate the Saints; and yet keep their Sins. Call him father, and yet hate the Saints; cc av vvb po32 n2. vvb pno31 n1, cc av vvb dt n2; (7) sermon (DIV1) 1730 Page 337
4512 what an impudent tempting of God is this? they challenge him to be their God, and yet hate holiness: what an impudent tempting of God is this? they challenge him to be their God, and yet hate holiness: r-crq dt j n-vvg pp-f np1 vbz d? pns32 n1 pno31 pc-acp vbi po32 n1, cc av vvb n1: (7) sermon (DIV1) 1730 Page 337
4513 they will perform religious duties, and yet scorn at Religion. 2. We tempt God in holy duties, by cold and indifferent performance. they will perform religious duties, and yet scorn At Religion. 2. We tempt God in holy duties, by cold and indifferent performance. pns32 vmb vvi j n2, cc av vvb p-acp n1. crd pns12 vvb np1 p-acp j n2, p-acp j-jn cc j n1. (7) sermon (DIV1) 1730 Page 337
4514 Sirs, consider, oh consider seriously, you pray, it may be, but you pray with slightness of heart; Sirs, Consider, o Consider seriously, you pray, it may be, but you pray with slightness of heart; np1, vvb, uh vvb av-j, pn22 vvb, pn31 vmb vbi, cc-acp pn22 vvb p-acp n1 pp-f n1; (7) sermon (DIV1) 1731 Page 337
4515 there is a certain wantonness, and trifling disposition in the heart, that you are wont to be superficial and imperfect in your ways: there is a certain wantonness, and trifling disposition in the heart, that you Are wont to be superficial and imperfect in your ways: pc-acp vbz dt j n1, cc vvg n1 p-acp dt n1, cst pn22 vbr j pc-acp vbi j cc j p-acp po22 n2: (7) sermon (DIV1) 1731 Page 337
4516 perhaps you will not leave off duties, but you do them; as if you did them not, without heart, in a loose, lazy, formal, lifeless manner; perhaps you will not leave off duties, but you do them; as if you did them not, without heart, in a lose, lazy, formal, Lifeless manner; av pn22 vmb xx vvi a-acp n2, cc-acp pn22 vdb pno32; c-acp cs pn22 vdd pno32 xx, p-acp n1, p-acp dt j, j, j, j n1; (7) sermon (DIV1) 1731 Page 337
4517 now ye tempt God, both the majesty and the mercy of God is despised: now you tempt God, both the majesty and the mercy of God is despised: av pn22 vvb np1, d dt n1 cc dt n1 pp-f np1 vbz vvn: (7) sermon (DIV1) 1731 Page 337
4518 and can God be well-pleased with such things? If ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governour; and can God be well-pleased with such things? If you offer the blind for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil? offer it now unto thy governor; cc vmb np1 vbb j p-acp d n2? cs pn22 vvb dt j p-acp n1, vbz pn31 xx j-jn? cc cs pn22 vvb dt j cc j, vbz pn31 xx j-jn? vvb pn31 av p-acp po21 n1; (7) sermon (DIV1) 1731 Page 337
4519 [ that is, try him with such a gift ], and will he be pleased with thee, [ that is, try him with such a gift ], and will he be pleased with thee, [ cst vbz, vvb pno31 p-acp d dt n1 ], cc vmb pns31 vbi vvn p-acp pno21, (7) sermon (DIV1) 1731 Page 337
4520 or accept thy person? No: he will not; or accept thy person? No: he will not; cc vvb po21 n1? uh-dx: pns31 vmb xx; (7) sermon (DIV1) 1731 Page 337
4521 shewing that when you offer such gifts to God, you do but tempt him, and try his patience. showing that when you offer such Gifts to God, you do but tempt him, and try his patience. vvg cst c-crq pn22 vvb d n2 p-acp np1, pn22 vdb p-acp vvi pno31, cc vvi po31 n1. (7) sermon (DIV1) 1731 Page 337
4522 It is an high presumption, and temptation of God, to offer that to God, which we durst not do to a superiour mortal man; It is an high presumption, and temptation of God, to offer that to God, which we durst not do to a superior Mortal man; pn31 vbz dt j n1, cc n1 pp-f np1, pc-acp vvi cst p-acp np1, r-crq pns12 vvd xx vdi p-acp dt j-jn j-jn n1; (7) sermon (DIV1) 1731 Page 337
4523 to perform duties to God with a slight heart, it is a slighting of God. to perform duties to God with a slight heart, it is a slighting of God. pc-acp vvi n2 p-acp np1 p-acp dt j n1, pn31 vbz dt n-vvg pp-f np1. (7) sermon (DIV1) 1731 Page 337
4524 3. A man tempts God in holy duties, when we do them to try God what he will do for us, in things of which we have no promise: as when men have tryed all ways and means of their own to be rich, and all will not do; 3. A man tempts God in holy duties, when we do them to try God what he will do for us, in things of which we have no promise: as when men have tried all ways and means of their own to be rich, and all will not do; crd dt n1 vvz np1 p-acp j n2, c-crq pns12 vdb pno32 pc-acp vvi np1 r-crq pns31 vmb vdi p-acp pno12, p-acp n2 pp-f r-crq pns12 vhb dx n1: c-acp c-crq n2 vhb vvn d n2 cc n2 pp-f po32 d pc-acp vbi j, cc d vmb xx vdi; (7) sermon (DIV1) 1732 Page 337
4525 now they will become religious, and set up duties in their families, to try this way also; now they will become religious, and Set up duties in their families, to try this Way also; av pns32 vmb vvi j, cc vvn a-acp n2 p-acp po32 n2, pc-acp vvi d n1 av; (7) sermon (DIV1) 1732 Page 337
4526 if God will prosper them in the world, and give them of the dew of heaven, if God will prosper them in the world, and give them of the due of heaven, cs np1 vmb vvi pno32 p-acp dt n1, cc vvi pno32 pp-f dt n1 pp-f n1, (7) sermon (DIV1) 1732 Page 337
4527 and the fatness of the earth, and plenty of corn and wine: and here is a double sin, and the fatness of the earth, and plenty of corn and wine: and Here is a double since, cc dt n1 pp-f dt n1, cc n1 pp-f n1 cc n1: cc av vbz dt j-jn n1, (7) sermon (DIV1) 1732 Page 337
4528 1. In that they make Religion to serve the world, and subordinate Divine duties to carnal and earthly ends: 1. In that they make Religion to serve the world, and subordinate Divine duties to carnal and earthly ends: crd p-acp cst pns32 vvb n1 pc-acp vvi dt n1, cc j j-jn n2 p-acp j cc j n2: (7) sermon (DIV1) 1733 Page 337
4529 here Religion is the means, and the world set up as the end: the end is always (in the intention of the agent ) nobler than the means: they that worship God for the world, have an higher esteem of the world, than they have of God or his worship. Here Religion is the means, and the world Set up as the end: the end is always (in the intention of the agent) Nobler than the means: they that worship God for the world, have an higher esteem of the world, than they have of God or his worship. av n1 vbz dt n2, cc dt n1 vvn a-acp p-acp dt n1: dt vvb vbz av (p-acp dt n1 pp-f dt n1) av-jc cs dt n2: pns32 d n1 np1 p-acp dt n1, vhb dt jc n1 pp-f dt n1, cs pns32 vhb pp-f np1 cc po31 vvi. (7) sermon (DIV1) 1733 Page 337
4530 They tempt God to give them outward things, which (it may be) he will not: thus Balaam tempted God. They tempt God to give them outward things, which (it may be) he will not: thus balaam tempted God. pns32 vvb np1 pc-acp vvi pno32 j n2, r-crq (pn31 vmb vbi) pns31 vmb xx: av np1 vvn np1. (7) sermon (DIV1) 1734 Page 338
4531 10. They tempt God, who dare God, and try his patience, 1 Cor. 10. 9. Neither let us tempt Christ, 10. They tempt God, who Dare God, and try his patience, 1 Cor. 10. 9. Neither let us tempt christ, crd pns32 vvb np1, r-crq vvb np1, cc vvi po31 n1, crd np1 crd crd av-d vvb pno12 vvi np1, (7) sermon (DIV1) 1735 Page 338
4532 as some of them also tempted, and were destroyed of serpents. as Some of them also tempted, and were destroyed of Serpents. c-acp d pp-f pno32 av vvn, cc vbdr vvn pp-f n2. (7) sermon (DIV1) 1735 Page 338
4533 Neither let us tempt Christ, that is, let us not by our provoking sins dare Christ, Neither let us tempt christ, that is, let us not by our provoking Sins Dare christ, av-d vvb pno12 vvi np1, cst vbz, vvb pno12 xx p-acp po12 j-vvg n2 vvb np1, (7) sermon (DIV1) 1735 Page 338
4534 and try his patience, whether he will make good upon us his threats against sin: and try his patience, whither he will make good upon us his Treats against since: cc vvi po31 n1, cs pns31 vmb vvi j p-acp pno12 po31 n2 p-acp n1: (7) sermon (DIV1) 1735 Page 338
4535 when we go on in sin, we make (as it were) undue tryals of his mercy and patience: when we go on in since, we make (as it were) undue trials of his mercy and patience: c-crq pns12 vvb a-acp p-acp n1, pns12 vvb (c-acp pn31 vbdr) j n2 pp-f po31 n1 cc n1: (7) sermon (DIV1) 1735 Page 338
4536 to tempt God, is to make an experiment how far his patience will go, and how long it will endure and hold out. to tempt God, is to make an experiment how Far his patience will go, and how long it will endure and hold out. pc-acp vvi np1, vbz pc-acp vvi dt n1 c-crq av-j po31 n1 vmb vvi, cc c-crq av-j pn31 vmb vvi cc vvi av. (7) sermon (DIV1) 1735 Page 338
4537 11. They tempt God, who try him whether he will not be better than his word: 11. They tempt God, who try him whither he will not be better than his word: crd pns32 vvb np1, r-crq vvb pno31 cs pns31 vmb xx vbi j cs po31 n1: (7) sermon (DIV1) 1736 Page 338
4538 Sinners cannot deny, but the Word of God saith, Neither fornicators, nor idolaters, nor adulterers, nor thieves, nor drunkards, Sinners cannot deny, but the Word of God Says, Neither fornicators, nor Idolaters, nor Adulterers, nor thieves, nor drunkards, n2 vmbx vvi, cc-acp dt n1 pp-f np1 vvz, dx n2, ccx n2, ccx n2, ccx n2, ccx n2, (7) sermon (DIV1) 1736 Page 338
4539 nor covetous, nor extortioners shall inherit the kingdom of God. nor covetous, nor extortioners shall inherit the Kingdom of God. ccx j, ccx n2 vmb vvi dt n1 pp-f np1. (7) sermon (DIV1) 1736 Page 338
4540 They see this, they that are guilty of these sins, see this, and cannot deny it; They see this, they that Are guilty of these Sins, see this, and cannot deny it; pns32 vvb d, pns32 cst vbr j pp-f d n2, vvb d, cc vmbx vvi pn31; (7) sermon (DIV1) 1736 Page 338
4541 yet they hope, that though this be Gods word, yet he will be better than his word. yet they hope, that though this be God's word, yet he will be better than his word. av pns32 vvb, cst cs d vbb npg1 n1, av pns31 vmb vbi j cs po31 n1. (7) sermon (DIV1) 1736 Page 338
4542 We hope God will not be so strict, and so severe as he saith; We hope God will not be so strict, and so severe as he Says; pns12 vvb np1 vmb xx vbi av j, cc av j c-acp pns31 vvz; (7) sermon (DIV1) 1736 Page 338
4543 we trust he will give a relaxation, and will not do all he saith in his word; we trust he will give a relaxation, and will not do all he Says in his word; pns12 vvb pns31 vmb vvi dt n1, cc vmb xx vdi d pns31 vvz p-acp po31 n1; (7) sermon (DIV1) 1736 Page 338
4544 if God will be as precise as his word, we are undone; if God will be no better than his word, wo to us. if God will be as precise as his word, we Are undone; if God will be no better than his word, woe to us. cs np1 vmb vbi a-acp j c-acp po31 n1, pns12 vbr vvn; cs np1 vmb vbi dx jc cs po31 n1, n1 p-acp pno12. (7) sermon (DIV1) 1736 Page 338
4545 O ye tempters of God! how can ye be saved? I say, this is to tempt God, Oh you tempters of God! how can you be saved? I say, this is to tempt God, uh pn22 n2 pp-f np1 c-crq vmb pn22 vbi vvn? pns11 vvb, d vbz pc-acp vvi np1, (7) sermon (DIV1) 1737 Page 338
4546 whether he be firm to his own word, or no; constant to his own sayings, or no; whither he be firm to his own word, or no; constant to his own sayings, or no; cs pns31 vbb j p-acp po31 d n1, cc av-dx; j p-acp po31 d n2-vvg, cc av-dx; (7) sermon (DIV1) 1737 Page 338
4547 this is, Facere Deum ludionem & ridiculum, I say, this is to make God a meer stageplayer, ridiculous in his most grave transactions: this is, Facere God ludionem & Ridicule, I say, this is to make God a mere stageplayer, ridiculous in his most grave transactions: d vbz, fw-la fw-la fw-la cc fw-la, pns11 vvb, d vbz pc-acp vvi np1 dt j n1, j p-acp po31 av-ds j n2: (7) sermon (DIV1) 1737 Page 338
4548 What is this, but to make him light and unconstant to his most solemn pronunciations? What is this, but to make him Light and unconstant to his most solemn pronunciations? q-crq vbz d, cc-acp pc-acp vvi pno31 j cc j p-acp po31 av-ds j n2? (7) sermon (DIV1) 1737 Page 338
4549 12. They tempt God, who live in known sins against the manifest word of God; 12. They tempt God, who live in known Sins against the manifest word of God; crd pns32 vvb np1, r-crq vvb p-acp vvn n2 p-acp dt j n1 pp-f np1; (7) sermon (DIV1) 1738 Page 338
4550 they make a tryal of him, whether he will punish them for their sins, or no: they make a trial of him, whither he will Punish them for their Sins, or no: pns32 vvb dt n1 pp-f pno31, cs pns31 vmb vvi pno32 p-acp po32 n2, cc dx: (7) sermon (DIV1) 1738 Page 338
4551 whether he can be angry, or will be angry with sin, or no: this is Interpretativa tentatio, a tempting of God by Interpretation. whither he can be angry, or will be angry with since, or no: this is Interpretive Tentatio, a tempting of God by Interpretation. cs pns31 vmb vbb j, cc vmb vbb j p-acp n1, cc dx: d vbz np1 fw-la, dt j-vvg pp-f np1 p-acp n1. (7) sermon (DIV1) 1738 Page 338
4552 Sirs, as oft as men sin against their own consciences, they do presumptuously tempt God, or try whether God will be just, or no; Sirs, as oft as men sin against their own Consciences, they do presumptuously tempt God, or try whither God will be just, or no; np1, c-acp av c-acp n2 vvb p-acp po32 d n2, pns32 vdb av-j vvi np1, cc vvi cs np1 vmb vbi j, cc av-dx; (7) sermon (DIV1) 1738 Page 338
4553 whether he be holy, or no: thou lovest such a sin, and livest in it; now thou temptest God, whether he loves it and likes it also; whither he be holy, or no: thou Lovest such a since, and Livest in it; now thou temptest God, whither he loves it and likes it also; cs pns31 vbb j, cc dx: pns21 vv2 d dt n1, cc vv2 p-acp pn31; av pns21 vv2 np1, cs pns31 vvz pn31 cc vvz pn31 av; (7) sermon (DIV1) 1738 Page 338
4554 and at length thou thinkest that God is such a one as thy self. and At length thou Thinkest that God is such a one as thy self. cc p-acp n1 pns21 vv2 cst np1 vbz d dt pi p-acp po21 n1. (7) sermon (DIV1) 1738 Page 338
4555 13. They tempt God, who attempt things above their parts and power, confiding in the Divine assistance, which is not promised them: 13. They tempt God, who attempt things above their parts and power, confiding in the Divine assistance, which is not promised them: crd pns32 vvb np1, r-crq n1 n2 p-acp po32 n2 cc n1, vvg p-acp dt j-jn n1, r-crq vbz xx vvn pno32: (7) sermon (DIV1) 1739 Page 339
4556 thus many tempt God by entring into the Ministry; thus many tempt God by entering into the Ministry; av d vvb np1 p-acp vvg p-acp dt n1; (7) sermon (DIV1) 1739 Page 339
4557 they undertake a great work, and are not underlaid with a stock of abilities, but they venture upon confidence of Divine assistance: they undertake a great work, and Are not underlaid with a stock of abilities, but they venture upon confidence of Divine assistance: pns32 vvb dt j n1, cc vbr xx vvn p-acp dt n1 pp-f n2, cc-acp pns32 vvb p-acp n1 pp-f j-jn n1: (7) sermon (DIV1) 1739 Page 339
4558 but where has God promised thee his assistance? he never promised his assistance to those that are unable: he fits for the Ministry, but where has God promised thee his assistance? he never promised his assistance to those that Are unable: he fits for the Ministry, cc-acp q-crq vhz np1 vvn pno21 po31 n1? pns31 av-x vvd po31 n1 p-acp d cst vbr j: pns31 vvz p-acp dt n1, (7) sermon (DIV1) 1739 Page 339
4559 but never promised assistance to the unfit. 14. They that put off their repentance from the present to the future - time, but never promised assistance to the unfit. 14. They that put off their Repentance from the present to the future - time, cc-acp av-x vvd n1 p-acp dt j. crd pns32 cst vvd a-acp po32 n1 p-acp dt j p-acp dt j-jn - n1, (7) sermon (DIV1) 1739 Page 339
4560 and doubt not but God will give them grace and conversion whensoever they list, tempt God exceedingly. and doubt not but God will give them grace and conversion whensoever they list, tempt God exceedingly. cc vvb xx p-acp np1 vmb vvi pno32 n1 cc n1 c-crq pns32 vvb, vvb np1 av-vvg. (7) sermon (DIV1) 1740 Page 339
4561 To repent, and turn to God, is a work above the sphere of mans ability: To Repent, and turn to God, is a work above the sphere of men ability: p-acp vvi, cc vvi p-acp np1, vbz dt n1 p-acp dt n1 pp-f ng1 n1: (7) sermon (DIV1) 1740 Page 339
4562 who can change his own heart? Oh! but God will meet me with his assistance hereafter: who can change his own heart? Oh! but God will meet me with his assistance hereafter: r-crq vmb vvi po31 d n1? uh p-acp np1 vmb vvi pno11 p-acp po31 n1 av: (7) sermon (DIV1) 1740 Page 339
4563 poor man, Who told thee so? I am sure God never did. 15. They tempt God, who bring Gods Actions to the test and tryal; poor man, Who told thee so? I am sure God never did. 15. They tempt God, who bring God's Actions to the test and trial; j n1, r-crq vvd pno21 av? pns11 vbm j np1 av-x vdd. crd pns32 vvb np1, r-crq vvb npg1 n2 p-acp dt n1 cc n1; (7) sermon (DIV1) 1740 Page 339
4564 who subject his dealings to unjust examinations. 16. To conclude. Some men tempt God to sin, were he capable of such a temptation. who Subject his dealings to unjust examinations. 16. To conclude. some men tempt God to since, were he capable of such a temptation. r-crq n-jn png31 n2-vvg p-acp j n2. crd p-acp vvi. d n2 vvb np1 p-acp n1, vbdr pns31 j pp-f d dt n1. (7) sermon (DIV1) 1741 Page 339
4565 Indeed James saith of God, that he is NONLATINALPHABET, God cannot be tempted with evil, or tempted to evil; Indeed James Says of God, that he is, God cannot be tempted with evil, or tempted to evil; np1 np1 vvz pp-f np1, cst pns31 vbz, n1 vmbx vbi vvn p-acp n-jn, cc vvn p-acp j-jn; (7) sermon (DIV1) 1742 Page 339
4566 yet many are so audacious as to tempt God to do evil. Ʋse 1. The Ʋse is this. yet many Are so audacious as to tempt God to do evil. Ʋse 1. The Ʋse is this. av d vbr av j c-acp pc-acp vvi np1 pc-acp vdi j-jn. j crd dt vvb vbz d. (7) sermon (DIV1) 1742 Page 339
4567 Oh let this point humble us: O let this point humble us: uh vvb d n1 j pno12: (7) sermon (DIV1) 1743 Page 339
4568 for who of us have not been tempters of the Lord, both in our days of unregeneracy, for who of us have not been tempters of the Lord, both in our days of unregeneracy, p-acp r-crq pp-f pno12 vhb xx vbn n2 pp-f dt n1, av-d p-acp po12 n2 pp-f n1, (7) sermon (DIV1) 1743 Page 339
4569 and since we gave up our names unto him; both in our days of unbelief, and since also in our days of faith? and since we gave up our names unto him; both in our days of unbelief, and since also in our days of faith? cc c-acp pns12 vvd a-acp po12 n2 p-acp pno31; d p-acp po12 n2 pp-f n1, cc c-acp av p-acp po12 n2 pp-f n1? (7) sermon (DIV1) 1743 Page 339
4570 When we loved and lived in sin, how did we continually tempt God, and since he manifested and revealed himself unto us, When we loved and lived in since, how did we continually tempt God, and since he manifested and revealed himself unto us, c-crq pns12 vvd cc vvn p-acp n1, q-crq vdd pns12 av-j vvb np1, cc c-acp pns31 vvd cc vvn px31 p-acp pno12, (7) sermon (DIV1) 1744 Page 339
4571 how oft, how oft have we tempted him most unkindly, and unfriendly? God may say to every one of us, You have tempted me these ten times: how oft, how oft have we tempted him most unkindly, and unfriendly? God may say to every one of us, You have tempted me these ten times: c-crq av, c-crq av vhb pns12 vvn pno31 av-ds av-j, cc j? np1 vmb vvi p-acp d crd pp-f pno12, pn22 vhb vvn pno11 d crd n2: (7) sermon (DIV1) 1744 Page 339
4572 How have we indulged known sins? and favoured secret lusts, and prayed free-grace to accept of us in our beloved sins, How have we indulged known Sins? and favoured secret Lustiest, and prayed Free grace to accept of us in our Beloved Sins, q-crq vhb pns12 vvn vvn n2? cc j-vvn j-jn n2, cc vvd n1 p-acp vvb pp-f pno12 p-acp po12 vvn n2, (7) sermon (DIV1) 1744 Page 339
4573 and tryed his mercy to pardon us in our love to sin against his revealed will? and tried his mercy to pardon us in our love to sin against his revealed will? cc vvd po31 n1 pc-acp vvi pno12 p-acp po12 n1 pc-acp vvi p-acp po31 vvn n1? (7) sermon (DIV1) 1744 Page 339
4574 How coldly have we prayed against an endeared corruption? nay have we not secretly prayed, oh! How coldly have we prayed against an endeared corruption? nay have we not secretly prayed, o! q-crq av-jn vhb pns12 vvn p-acp dt vvn n1? uh vhb pns12 xx av-jn vvn, uh! (7) sermon (DIV1) 1745 Page 339
4575 that God would spare me this sweet sin? oh! that God were of my mind, that I might enjoy this pleasing sin: that God would spare me this sweet since? o! that God were of my mind, that I might enjoy this pleasing since: d np1 vmd vvi pno11 d j n1? uh! d np1 vbdr pp-f po11 n1, cst pns11 vmd vvi d j-vvg n1: (7) sermon (DIV1) 1745 Page 339
4576 have we not at least tacitly wooed God to a compliance with us! have we not At least tacitly wooed God to a compliance with us! vhb pns12 xx p-acp ds av-j vvn np1 p-acp dt n1 p-acp pno12! (7) sermon (DIV1) 1745 Page 340
4577 and how indifferently have we conflicted with our pleasing sins, as if we were loth to over come them? and how indifferently have we conflicted with our pleasing Sins, as if we were loath to over come them? cc q-crq av-j vhb pns12 vvn p-acp po12 j-vvg n2, c-acp cs pns12 vbdr j p-acp a-acp vvb pno32? (7) sermon (DIV1) 1745 Page 340
4578 How often have we tempted God with our impatience, our murmurings, our unbelief and discontents? How often in our afflictions have we called God to an account, brought his Actions to the test, How often have we tempted God with our impatience, our murmurings, our unbelief and discontents? How often in our afflictions have we called God to an account, brought his Actions to the test, c-crq av vhb pns12 vvn np1 p-acp po12 n1, po12 n2, po12 n1 cc n2? uh-crq av p-acp po12 n2 vhb pns12 vvn np1 p-acp dt n1, vvd po31 n2 p-acp dt n1, (7) sermon (DIV1) 1746 Page 340
4579 and subjected his dealings to our unjust examinations? and tryed them by our touchstone? and subjected his dealings to our unjust examinations? and tried them by our touchstone? cc vvd po31 n2-vvg p-acp po12 j n2? cc vvd pno32 p-acp po12 n1? (7) sermon (DIV1) 1746 Page 340
4580 Ʋse 2. The second Ʋse. Oh then let us take heed of this great sin of tempting God: Ʋse 2. The second Ʋse. O then let us take heed of this great since of tempting God: j crd dt ord n1. uh av vvb pno12 vvi n1 pp-f d j n1 pp-f j-vvg np1: (7) sermon (DIV1) 1747 Page 340
4581 Sirs, you may trust him, you may not tempt him: God by all his promises meant to encourage your faith, not your presumption. Sirs, you may trust him, you may not tempt him: God by all his promises meant to encourage your faith, not your presumption. n2, pn22 vmb vvi pno31, pn22 vmb xx vvi pno31: np1 p-acp d po31 n2 vvd pc-acp vvi po22 n1, xx po22 n1. (7) sermon (DIV1) 1747 Page 340
4582 1. To tempt God, is a grieving of God: 1. To tempt God, is a grieving of God: crd p-acp vvi np1, vbz dt vvg pp-f np1: (7) sermon (DIV1) 1748 Page 340
4583 The Psalmist brings in God speaking thus to the Jews, When your Fathers tempted me, and proved me, The Psalmist brings in God speaking thus to the jews, When your Father's tempted me, and proved me, dt n1 vvz p-acp np1 vvg av p-acp dt np2, c-crq po22 ng1 vvd pno11, cc vvd pno11, (7) sermon (DIV1) 1748 Page 340
4584 and saw my works: Forty years long was I grieved with this generation. and saw my works: Forty Years long was I grieved with this generation. cc vvd po11 n2: crd n2 av-j vbds pns11 vvn p-acp d n1. (7) sermon (DIV1) 1748 Page 340
4585 Tempting of God through unbelief, and not submitting to his Government, is a vexing of his Spirit, Tempting of God through unbelief, and not submitting to his Government, is a vexing of his Spirit, vvg pp-f np1 p-acp n1, cc xx vvg p-acp po31 n1, vbz dt vvg pp-f po31 n1, (7) sermon (DIV1) 1748 Page 340
4586 and a provoking of him to reject the sinner; and a provoking of him to reject the sinner; cc dt j-vvg pp-f pno31 pc-acp vvi dt n1; (7) sermon (DIV1) 1748 Page 340
4587 Forty years long was I grieved with this generation — unto whom I sware in my wrath, that they should not enter into my rest: Forty Years long was I grieved with this generation — unto whom I sware in my wrath, that they should not enter into my rest: crd n2 av-j vbds pns11 vvn p-acp d n1 — p-acp ro-crq pns11 vvd p-acp po11 n1, cst pns32 vmd xx vvi p-acp po11 n1: (7) sermon (DIV1) 1748 Page 340
4588 They tempted God, and this grieved him, and vexed him, and then he sware, they should not enter his rest. They tempted God, and this grieved him, and vexed him, and then he sware, they should not enter his rest. pns32 vvd np1, cc d vvd pno31, cc vvd pno31, cc av pns31 vvd, pns32 vmd xx vvi po31 n1. (7) sermon (DIV1) 1748 Page 340
4589 2. To tempt God, is a destroying sin: 2. To tempt God, is a destroying since: crd p-acp vvi np1, vbz dt vvg n1: (7) sermon (DIV1) 1749 Page 340
4590 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. Neither let us tempt christ, as Some of them also tempted, and were destroyed of Serpents. av-d vvb pno12 vvi np1, c-acp d pp-f pno32 av vvn, cc vbdr vvn pp-f n2. (7) sermon (DIV1) 1749 Page 340
4591 Ʋse 3. A last Ʋse shall be to give you some antidotes, and then I have done. Ʋse 3. A last Ʋse shall be to give you Some antidotes, and then I have done. j crd dt ord n1 vmb vbi pc-acp vvi pn22 d n2, cc av pns11 vhb vdn. (7) sermon (DIV1) 1750 Page 340
4592 1. You must get the clear eye of faith: by faith sometimes we understand the promises; 1. You must get the clear eye of faith: by faith sometime we understand the promises; crd pn22 vmb vvi dt j n1 pp-f n1: p-acp n1 av pns12 vvb dt n2; (7) sermon (DIV1) 1751 Page 340
4593 when we do not, the work of faith is to commit the soul to God, when we do not, the work of faith is to commit the soul to God, c-crq pns12 vdb xx, dt n1 pp-f n1 vbz pc-acp vvi dt n1 p-acp np1, (7) sermon (DIV1) 1751 Page 340
4594 as unto a faithful creator: Faith will tell thee, when God frowns upon thee, he loves thee: as unto a faithful creator: Faith will tell thee, when God frowns upon thee, he loves thee: c-acp p-acp dt j n1: n1 vmb vvi pno21, c-crq np1 n2 p-acp pno21, pns31 n2 pno21: (7) sermon (DIV1) 1751 Page 340
4595 Faith will help thee to commit thy soul unto God, Jobs afflictions made way for him to heaven. Faith will help thee to commit thy soul unto God, Jobs afflictions made Way for him to heaven. n1 vmb vvi pno21 pc-acp vvi po21 n1 p-acp np1, n2 n2 vvd n1 p-acp pno31 p-acp n1. (7) sermon (DIV1) 1751 Page 340
4596 2. Stay his leasure, whatever your wants and conditions are, stay his leasure, go not before God, stay his leasure; 2. Stay his leisure, whatever your Wants and conditions Are, stay his leisure, go not before God, stay his leisure; crd n1 po31 n1, r-crq po22 n2 cc n2 vbr, vvb po31 n1, vvb xx p-acp np1, vvb po31 n1; (7) sermon (DIV1) 1752 Page 340
4597 if thou wilt be but content to stay Gods leisure, thou wilt never go out of the way: if thou wilt be but content to stay God's leisure, thou wilt never go out of the Way: cs pns21 vm2 vbi cc-acp j pc-acp vvi npg1 n1, pns21 vm2 av-x vvi av pp-f dt n1: (7) sermon (DIV1) 1752 Page 341
4598 set faith and grace at work to help thee to look upon the time as short: the mercy when it comes, will be infinitely sweeter than if thou shouldst pull it off with thine own hand: Set faith and grace At work to help thee to look upon the time as short: the mercy when it comes, will be infinitely Sweeten than if thou Shouldst pull it off with thine own hand: vvb n1 cc n1 p-acp n1 pc-acp vvi pno21 pc-acp vvi p-acp dt n1 c-acp j: dt n1 c-crq pn31 vvz, vmb vbi av-j jc cs cs pns21 vmd2 vvi pn31 a-acp p-acp po21 d n1: (7) sermon (DIV1) 1752 Page 341
4599 this will help thee to wait Gods leisure. 3. Contentation is a rich antidote against tempting of God. this will help thee to wait God's leisure. 3. Contentation is a rich antidote against tempting of God. d vmb vvi pno21 pc-acp vvi npg1 n1. crd n1 vbz dt j n1 p-acp vvg pp-f np1. (7) sermon (DIV1) 1752 Page 341
4600 The defect of this Contentation leads us into many temptations and sins, both against God, while we murmur at his will and dealings with us. The defect of this Contentation leads us into many temptations and Sins, both against God, while we murmur At his will and dealings with us. dt n1 pp-f d n1 vvz pno12 p-acp d n2 cc n2, av-d p-acp np1, cs pns12 vvb p-acp po31 vmb cc n2-vvg p-acp pno12. (7) sermon (DIV1) 1753 Page 341
4601 And against our neighbour, whose prosperous estate, being better than ours, we envy at. And against our neighbour, whose prosperous estate, being better than ours, we envy At. cc p-acp po12 n1, rg-crq j n1, vbg jc cs png12, pns12 vvb p-acp. (7) sermon (DIV1) 1754 Page 341
4602 And therefore, sirs, if we have food and rayment, let us be therewith content, that we may not trouble the waters, And Therefore, Sirs, if we have food and raiment, let us be therewith content, that we may not trouble the waters, cc av, n2, cs pns12 vhb n1 cc n1, vvb pno12 vbi av j, cst pns12 vmb xx vvi dt n2, (7) sermon (DIV1) 1754 Page 341
4603 nor disquiet God nor our own souls. nor disquiet God nor our own Souls. ccx vvi np1 ccx po12 d n2. (7) sermon (DIV1) 1754 Page 341
4604 AN ACCOUNT OF Christian Piety. 2 Tim. III. 12. Yea, and all that will live godly in Christ Jesus shall suffer persecution. an ACCOUNT OF Christian Piety. 2 Tim. III. 12. Yea, and all that will live godly in christ jesus shall suffer persecution. dt vvb pp-f np1 n1. crd np1 np1. crd uh, cc d cst vmb vvi j p-acp np1 np1 vmb vvi n1. (8) sermon (DIV1) 1754 Page 343
4605 PAƲL was the Author of this Epistle; the person to whom he Writes it, was one that had much of Paul 's heart, Timothy, whom he stiles, his dearly beloved Son; not by natural, but, 1. By spiritual generation: Paul begot him to God by the Ministry of the Gospel. PAƲL was the Author of this Epistle; the person to whom he Writes it, was one that had much of Paul is heart, Timothy, whom he stile, his dearly Beloved Son; not by natural, but, 1. By spiritual generation: Paul begotten him to God by the Ministry of the Gospel. j vbds dt n1 pp-f d n1; dt n1 p-acp ro-crq pns31 vvz pn31, vbds pi cst vhd d pp-f np1 vbz n1, np1, r-crq pns31 vvz, po31 av-jn vvn n1; xx p-acp j, cc-acp, crd p-acp j n1: np1 vvd pno31 p-acp np1 p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 1755 Page 343
4606 2. And Timothy was also Pauls Son by imitation; he took Pauls stamp upon him, and resembled him, as a natural Son doth his Father; 2. And Timothy was also Paul's Son by imitation; he took Paul's stamp upon him, and resembled him, as a natural Son does his Father; crd np1 np1 vbds av npg1 n1 p-acp n1; pns31 vvd npg1 vvb p-acp pno31, cc vvd pno31, c-acp dt j n1 vdz po31 n1; (8) sermon (DIV1) 1756 Page 343
4607 and therefore Paul in his first Epistle calls him NONLATINALPHABET; his right Son, his true Son, one that followed him to an hair, not spurious, nor degenerate. and Therefore Paul in his First Epistle calls him; his right Son, his true Son, one that followed him to an hair, not spurious, nor degenerate. cc av np1 p-acp po31 ord n1 vvz pno31; po31 j-jn n1, po31 j n1, pi cst vvd pno31 p-acp dt n1, xx j, ccx j. (8) sermon (DIV1) 1756 Page 343
4608 3. And therefore he was Pauls Son in affection: Paul loved him, as any Father ever did a Son; 3. And Therefore he was Paul's Son in affection: Paul loved him, as any Father ever did a Son; crd cc av pns31 vbds npg1 n1 p-acp n1: np1 vvd pno31, c-acp d n1 av vdd dt n1; (8) sermon (DIV1) 1757 Page 344
4609 and he Paul, as any Son ever did a dear Father. and he Paul, as any Son ever did a dear Father. cc pns31 np1, p-acp d n1 av vdd dt j-jn n1. (8) sermon (DIV1) 1757 Page 344
4610 And therefore in both his Epistles, the Ink in which Paul dips his pen, were his warmest Bowels, to write to his beloved Timothy. And Therefore in both his Epistles, the Ink in which Paul dips his pen, were his warmest Bowels, to write to his Beloved Timothy. cc av p-acp d po31 n2, dt n1 p-acp r-crq np1 vvz po31 n1, vbdr po31 js n2, pc-acp vvi p-acp po31 vvn np1. (8) sermon (DIV1) 1758 Page 344
4611 The design of these Epistles, is various instructions, teaching Timothy, how he should govern the Church, which he calls the house of God, what Doctrines also he should Preach to the Church; The Design of these Epistles, is various instructions, teaching Timothy, how he should govern the Church, which he calls the house of God, what Doctrines also he should Preach to the Church; dt n1 pp-f d n2, vbz j n2, vvg np1, c-crq pns31 vmd vvi dt n1, r-crq pns31 vvz dt n1 pp-f np1, r-crq n2 av pns31 vmd vvi p-acp dt n1; (8) sermon (DIV1) 1759 Page 344
4612 and several Admonitions exciting him to read and study, study and read the Scriptures, to execute his office with an intrepid spirit, to be indefatigable in Preaching the Gospel, NONLATINALPHABET, in season, and out of season. and several Admonitions exciting him to read and study, study and read the Scriptures, to execute his office with an intrepid Spirit, to be indefatigable in Preaching the Gospel,, in season, and out of season. cc j n2 j pno31 pc-acp vvi cc vvi, n1 cc vvi dt n2, pc-acp vvi po31 n1 p-acp dt j n1, pc-acp vbi j p-acp vvg dt n1,, p-acp n1, cc av pp-f n1. (8) sermon (DIV1) 1759 Page 344
4613 In a word, to fear nothing in the race of his Ministry, but act resolution, fortitude, In a word, to Fear nothing in the raze of his Ministry, but act resolution, fortitude, p-acp dt n1, pc-acp vvi pix p-acp dt n1 pp-f po31 n1, cc-acp n1 n1, n1, (8) sermon (DIV1) 1759 Page 344
4614 and patience in bearing the afflictions of the Gospel. and patience in bearing the afflictions of the Gospel. cc n1 p-acp vvg dt n2 pp-f dt n1. (8) sermon (DIV1) 1759 Page 344
4615 In this Context (where our words lye) Paul would settle and corroborate Timothy [ ab exemplo ], by setting himself an example before him. In this Context (where our words lie) Paul would settle and corroborate Timothy [ ab exemplo ], by setting himself an Exampl before him. p-acp d n1 (c-crq po12 n2 vvb) np1 vmd vvi cc vvi np1 [ fw-la fw-la ], p-acp vvg px31 dt n1 p-acp pno31. (8) sermon (DIV1) 1760 Page 344
4616 But thou hast fully known my Doctrine, manner of life, purpose, faith, long-suffering, charity, patience, persecutions, afflictions — yea, But thou hast Fully known my Doctrine, manner of life, purpose, faith, long-suffering, charity, patience, persecutions, afflictions — yea, cc-acp pns21 vh2 av-j vvn po11 n1, n1 pp-f n1, n1, n1, j, n1, n1, n2, n2 — uh, (8) sermon (DIV1) 1760 Page 344
4617 and all that will live godly in Christ Jesus, shall suffer persecution. In which words you have, 1. An Act. And, 2. The Object. and all that will live godly in christ jesus, shall suffer persecution. In which words you have, 1. an Act. And, 2. The Object. cc d cst vmb vvi j p-acp np1 np1, vmb vvi n1. p-acp r-crq n2 pn22 vhb, crd dt n1 cc, crd dt n1. (8) sermon (DIV1) 1760 Page 344
4618 First, Here is Timothies Act, Thou hast fully known, all these things in me, which (I hope) will raise up your spirit to do the like; NONLATINALPHABET, Thou hast fully known. First, Here is Timothies Act, Thou hast Fully known, all these things in me, which (I hope) will raise up your Spirit to do the like;, Thou hast Fully known. ord, av vbz npg1 n1, pns21 vh2 av-j vvn, d d n2 p-acp pno11, r-crq (pns11 vvb) vmb vvi a-acp po22 n1 pc-acp vdi dt av-j;, pns21 vh2 av-j vvn. (8) sermon (DIV1) 1764 Page 344
4619 The Object which Timothy knew so fully, is expressed by Induction. 1. Of Pauls Virtues. 2. And of his Sufferings. The Object which Timothy knew so Fully, is expressed by Induction. 1. Of Paul's Virtues. 2. And of his Sufferings. dt n1 r-crq np1 vvd av av-j, vbz vvn p-acp n1. crd pp-f npg1 n2. crd cc pp-f po31 n2. (8) sermon (DIV1) 1765 Page 344
4620 First, His virtues; Thou (O Timothy) hast fully known my Doctrine, manner of life, purpose, faith, long-suffering, charity, patience. First, His Virtues; Thou (Oh Timothy) hast Fully known my Doctrine, manner of life, purpose, faith, long-suffering, charity, patience. ord, po31 n2; pns21 (uh np1) vvb av-j vvn po11 n1, n1 pp-f n1, n1, n1, j, n1, n1. (8) sermon (DIV1) 1768 Page 344
4621 Secondly, His sufferings: Thou (O Timothy) hast fully known my persecutions, afflictions. Secondly, His sufferings: Thou (Oh Timothy) hast Fully known my persecutions, afflictions. ord, po31 n2: pns21 (uh np1) vvb av-j vvn po11 n2, n2. (8) sermon (DIV1) 1769 Page 344
4622 1. And they are described [ a circumstantia loci, or ubi ], from the places, where his afflictions and persecutions met him, Which came unto me at Antioch at Iconium, at Lystra, what persecutions I endured. 1. And they Are described [ a Circumstance loci, or ubi ], from the places, where his afflictions and persecutions met him, Which Come unto me At Antioch At Iconium, At Lystra, what persecutions I endured. crd cc pns32 vbr vvn [ dt fw-la fw-la, cc fw-la ], p-acp dt n2, c-crq po31 n2 cc n2 vvd pno31, r-crq vvd p-acp pno11 p-acp np1 p-acp np1, p-acp np1, r-crq n2 pns11 vvd. (8) sermon (DIV1) 1770 Page 344
4623 2. From the event or consequent of them, [ But out of them all the Lord delivered me ]. 2. From the event or consequent of them, [ But out of them all the Lord Delivered me ]. crd p-acp dt n1 cc j pp-f pno32, [ cc-acp av pp-f pno32 d dt n1 vvd pno11 ]. (8) sermon (DIV1) 1771 Page 345
4624 3. From the common subject of them, or from the community of them: they are [ accidentia communia ] common accidents; 3. From the Common Subject of them, or from the community of them: they Are [ Accidentia communia ] Common accidents; crd p-acp dt j n-jn pp-f pno32, cc p-acp dt n1 pp-f pno32: pns32 vbr [ fw-la fw-la ] j n2; (8) sermon (DIV1) 1772 Page 345
4625 yea, and all that will live godly in Christ Jesus, shall suffer persecution. yea, and all that will live godly in christ jesus, shall suffer persecution. uh, cc d cst vmb vvi j p-acp np1 np1, vmb vvi n1. (8) sermon (DIV1) 1772 Page 345
4626 And therefore you must not be scared at them, Timothy, but resolve to have your share in them with such noble companions. And Therefore you must not be scared At them, Timothy, but resolve to have your share in them with such noble Sodales. cc av pn22 vmb xx vbi vvn p-acp pno32, np1, p-acp vvi pc-acp vhi po22 n1 p-acp pno32 p-acp d j n2. (8) sermon (DIV1) 1772 Page 345
4627 The words are a Proposition, Categorical and Affirmative; for they affirm that all that will live godly in Christ Jesus, shall suffer persecution. Where you have, 1. The Subject, i. e. The words Are a Proposition, Categorical and Affirmative; for they affirm that all that will live godly in christ jesus, shall suffer persecution. Where you have, 1. The Subject, i. e. dt n2 vbr dt n1, j cc j; p-acp pns32 vvb d d cst vmb vvi j p-acp np1 np1, vmb vvi n1. c-crq pn22 vhb, crd dt j-jn, sy. sy. (8) sermon (DIV1) 1773 Page 345
4628 the persons who are spoken of, and they are all that will live godly in Christ Jesus. the Persons who Are spoken of, and they Are all that will live godly in christ jesus. dt n2 r-crq vbr vvn pp-f, cc pns32 vbr d cst vmb vvi j p-acp np1 np1. (8) sermon (DIV1) 1774 Page 345
4629 2. The Praedicate, or the thing that is spoken or said of them, and that is, They shall suffer persecution. 2. The Predicate, or the thing that is spoken or said of them, and that is, They shall suffer persecution. crd dt vvb, cc dt n1 cst vbz vvn cc vvn pp-f pno32, cc d vbz, pns32 vmb vvi n1. (8) sermon (DIV1) 1775 Page 345
4630 And the Proposition is universal also, for it affirms that all that will live godly in Christ Jesus, shall suffer persecution. And the Proposition is universal also, for it affirms that all that will live godly in christ jesus, shall suffer persecution. cc dt n1 vbz j av, c-acp pn31 vvz cst d cst vmb vvi j p-acp np1 np1, vmb vvi n1. (8) sermon (DIV1) 1776 Page 345
4631 I shall not discourse of the Praedicate, or latter part of the Proposition, namely, the Godly's suffering of persecution, I shall not discourse of the Predicate, or latter part of the Proposition, namely, the Godly's suffering of persecution, pns11 vmb xx vvi pp-f dt vvb, cc d n1 pp-f dt n1, av, dt npg1 vvg pp-f n1, (8) sermon (DIV1) 1777 Page 345
4632 for this is a common Theam; for this is a Common Theam; p-acp d vbz dt j n1; (8) sermon (DIV1) 1777 Page 345
4633 and it is so true, even to our sense and experience, that I need not speak to it. and it is so true, even to our sense and experience, that I need not speak to it. cc pn31 vbz av j, av p-acp po12 n1 cc n1, cst pns11 vvb xx vvi p-acp pn31. (8) sermon (DIV1) 1777 Page 345
4634 I shall therefore confine my self to the Subject, or first part of the Proposition, All that will live godly in Christ Jesus ]; I shall Therefore confine my self to the Subject, or First part of the Proposition, All that will live godly in christ jesus ]; pns11 vmb av vvi po11 n1 p-acp dt j-jn, cc ord n1 pp-f dt n1, d cst vmb vvi j p-acp np1 np1 ]; (8) sermon (DIV1) 1778 Page 345
4635 because I think it most concerns us to know what it is to be godly in Christ Jesus, for herein the Knowledg of our eternal interests lyeth: Because I think it most concerns us to know what it is to be godly in christ jesus, for herein the Knowledge of our Eternal interests lies: c-acp pns11 vvb pn31 av-ds vvz pno12 pc-acp vvi r-crq pn31 vbz pc-acp vbi j p-acp np1 np1, p-acp av dt n1 pp-f po12 j n2 vvz: (8) sermon (DIV1) 1778 Page 345
4636 and if we can discern, that we are godly in Christ Jesus, we shall easily deduce our Title to Christ, and if we can discern, that we Are godly in christ jesus, we shall Easily deduce our Title to christ, cc cs pns12 vmb vvi, cst pns12 vbr j p-acp np1 np1, pns12 vmb av-j vvi po12 n1 p-acp np1, (8) sermon (DIV1) 1778 Page 345
4637 and a Right to eternal glory in him. Now in our discourse upon this subject, we must inquire, and a Right to Eternal glory in him. Now in our discourse upon this Subject, we must inquire, cc dt j-jn p-acp j n1 p-acp pno31. av p-acp po12 n1 p-acp d n-jn, pns12 vmb vvi, (8) sermon (DIV1) 1778 Page 345
4638 First, What is meant by godly? First, What is meant by godly? ord, q-crq vbz vvn p-acp j? (8) sermon (DIV1) 1780 Page 345
4639 Secondly, Why this expression [ in Christ Jesus ] is added, and what it imports, all that are godly in Christ Jesus. Secondly, Why this expression [ in christ jesus ] is added, and what it imports, all that Are godly in christ jesus. ord, q-crq d n1 [ p-acp np1 np1 ] vbz vvn, cc r-crq pn31 vvz, d cst vbr j p-acp np1 np1. (8) sermon (DIV1) 1781 Page 345
4640 1. What it is to be godly: The words are, All that will [ NONLATINALPHABET ], live godly, or after a godly sort; 1. What it is to be godly: The words Are, All that will [ ], live godly, or After a godly sort; crd r-crq pn31 vbz pc-acp vbi j: dt n2 vbr, d cst vmb [ ], vvb j, cc p-acp dt j n1; (8) sermon (DIV1) 1782 Page 345
4641 now godly presupposeth godliness, as the Concret doth the Abstract: for godly and godliness are [ Conjugata ] Conjugates, and godly men are denominated, or called so from godliness. now godly presupposeth godliness, as the Concrete does the Abstract: for godly and godliness Are [ Conjugata ] Conjugates, and godly men Are denominated, or called so from godliness. av j vvz n1, p-acp dt j vdz dt n-jn: p-acp j cc n1 vbr [ fw-la ] np2, cc j n2 vbr vvn, cc vvd av p-acp n1. (8) sermon (DIV1) 1782 Page 345
4642 Now NONLATINALPHABET, godliness, among other sounds it gives in Scripture, speaks or signifies Religion, or the true way of worship of God. Now, godliness, among other sounds it gives in Scripture, speaks or signifies Religion, or the true Way of worship of God. av, n1, p-acp n-jn vvz pn31 vvz p-acp n1, vvz cc vvz n1, cc dt j n1 pp-f n1 pp-f np1. (8) sermon (DIV1) 1783 Page 345
4643 2. Having now shewed you what the word [ godly ] means, we come to the Addition [ in Christ Jesus ]: 2. Having now showed you what the word [ godly ] means, we come to the Addition [ in christ jesus ]: crd vhg av vvd pn22 r-crq dt n1 [ j ] vvz, pns12 vvb p-acp dt n1 [ p-acp np1 np1 ]: (8) sermon (DIV1) 1784 Page 344
4644 All that will live godly in Christ Jesus. All that will live godly in christ jesus. av-d cst vmb vvi j p-acp np1 np1. (8) sermon (DIV1) 1784 Page 344
4645 For we might easily suppose, that it had been enough for the Apostle to have said, All that will live godly, shall suffer persecution: For we might Easily suppose, that it had been enough for the Apostle to have said, All that will live godly, shall suffer persecution: c-acp pns12 vmd av-j vvi, cst pn31 vhd vbn av-d p-acp dt n1 pc-acp vhi vvn, d cst vmb vvi j, vmb vvi n1: (8) sermon (DIV1) 1784 Page 344
4646 Why then doth he say, or what need had he to add, All that will live godly in Christ Jesus? I Answer, Why then does he say, or what need had he to add, All that will live godly in christ jesus? I Answer, uh-crq av vdz pns31 vvi, cc r-crq n1 vhd pns31 pc-acp vvi, d cst vmb vvi j p-acp np1 np1? pns11 vvb, (8) sermon (DIV1) 1784 Page 344
4647 1. This expression [ in Christ Jesus ] is added as [ specifica differentia ], a specifical difference to distingush the Christian Religion from all the rest: 1. This expression [ in christ jesus ] is added as [ specifica differentia ], a specifical difference to distinguish the Christian Religion from all the rest: crd d n1 [ p-acp np1 np1 ] vbz vvd c-acp [ fw-la fw-la ], dt j n1 pc-acp vvi dt njp n1 p-acp d dt n1: (8) sermon (DIV1) 1786 Page 344
4648 [ NONLATINALPHABET, ] to be Religious, or Religion is the Genus, and [ in Christ Jesus ] is the difference constituting the essence of true Religion, putting it under such a kind, [, ] to be Religious, or Religion is the Genus, and [ in christ jesus ] is the difference constituting the essence of true Religion, putting it under such a kind, [, ] pc-acp vbi j, cc n1 vbz dt fw-la, cc [ p-acp np1 np1 ] vbz dt n1 vvg dt n1 pp-f j n1, vvg pn31 p-acp d dt n1, (8) sermon (DIV1) 1786 Page 344
4649 and dividing it from all other Religions, as from Judaism, which hates Christ, and Graecism, or Ethnicism, which derides Christ, and all salvation by him. and dividing it from all other Religions, as from Judaism, which hates christ, and Grecism, or Ethnicism, which derides christ, and all salvation by him. cc vvg pn31 p-acp d j-jn n2, c-acp p-acp np1, r-crq vvz np1, cc n1, cc n1, r-crq vvz np1, cc d n1 p-acp pno31. (8) sermon (DIV1) 1786 Page 344
4650 The Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness. The jews require a Signen, and the Greeks seek After Wisdom, but we preach christ Crucified, to the jews a stumbling-block, and to the Greeks foolishness. dt np2 vvb dt n1, cc dt np1 vvb p-acp n1, cc-acp pns12 vvb np1 vvd, p-acp dt np2 dt n1, cc p-acp dt njpg2 n1. (8) sermon (DIV1) 1787 Page 344
4651 The Jews sought salvation by their legal righteousness, and the Greeks by their moral virtues, the Christians by Christ crucified. And so the meaning is this, All that will live godly, The jews sought salvation by their Legal righteousness, and the Greeks by their moral Virtues, the Christians by christ Crucified. And so the meaning is this, All that will live godly, dt np2 vvn n1 p-acp po32 j n1, cc dt np1 p-acp po32 j n2, dt np1 p-acp np1 vvd. cc av dt n1 vbz d, d cst vmb vvi j, (8) sermon (DIV1) 1787 Page 344
4652 or religiously in Christ Jesus, that is, that profess the Religion of Christ, or the Christian Religion, they whose Religion is Christ Jesus, shall suffer persecution. or religiously in christ jesus, that is, that profess the Religion of christ, or the Christian Religion, they whose Religion is christ jesus, shall suffer persecution. cc av-j p-acp np1 np1, cst vbz, cst vvb dt n1 pp-f np1, cc dt njp n1, pns32 r-crq n1 vbz np1 np1, vmb vvi n1. (8) sermon (DIV1) 1787 Page 344
4653 And so they did in those days, those Primitive times, when the very name of Christ was so hated by the Jews, and the Doctrine of salvation by Christ (in opposition to all their Gods ) was so impugned by the Gentiles. And so they did in those days, those Primitive times, when the very name of christ was so hated by the jews, and the Doctrine of salvation by christ (in opposition to all their God's) was so impugned by the Gentiles. cc av pns32 vdd p-acp d n2, d j n2, c-crq dt j vvb pp-f np1 vbds av vvn p-acp dt np2, cc dt n1 pp-f n1 p-acp np1 (p-acp n1 p-acp d po32 n2) vbds av vvd p-acp dt np1. (8) sermon (DIV1) 1787 Page 344
4654 Yet, because Christian Religion requires the highest holiness, and therefore carries a Divine Energy and virtue in it to supernatural actions, it consists not in word only, Yet, Because Christian Religion requires the highest holiness, and Therefore carries a Divine Energy and virtue in it to supernatural actions, it consists not in word only, av, c-acp njp n1 vvz dt js n1, cc av vvz dt j-jn zz cc n1 p-acp pn31 p-acp j n2, pn31 vvz xx p-acp n1 av-j, (8) sermon (DIV1) 1788 Page 344
4655 but in power. No Religion sanctifies, but this that is of Christ Jesus; what she teacheth, she infuseth into the hearts of her Children; but in power. No Religion Sanctifies, but this that is of christ jesus; what she Teaches, she infuseth into the hearts of her Children; cc-acp p-acp n1. dx n1 vvz, cc-acp d cst vbz pp-f np1 np1; r-crq pns31 vvz, pns31 vvz p-acp dt n2 pp-f po31 n2; (8) sermon (DIV1) 1788 Page 344
4656 she is spirit and life, because she carries Christ in her; she is Spirit and life, Because she carries christ in her; pns31 vbz n1 cc n1, c-acp pns31 vvz np1 p-acp pno31; (8) sermon (DIV1) 1788 Page 344
4657 and Jesus Christ came to reform and renew the world, to destroy sin, and dethrone Satan, and jesus christ Come to reform and renew the world, to destroy sin, and dethrone Satan, cc np1 np1 vvd p-acp vvb cc vvb dt n1, p-acp vvb vvi, cc vvb np1, (8) sermon (DIV1) 1788 Page 344
4658 and bring down Heaven upon the Earth, and put God and Man into an Unity again. and bring down Heaven upon the Earth, and put God and Man into an Unity again. cc vvb a-acp n1 p-acp dt n1, cc vvd np1 cc n1 p-acp dt n1 av. (8) sermon (DIV1) 1788 Page 344
4659 2. Therefore this expression [ in Christ Jesus ] speaks not only an outward profession of Christ Jesus, 2. Therefore this expression [ in christ jesus ] speaks not only an outward profession of christ jesus, crd av d n1 [ p-acp np1 np1 ] vvz xx av-j dt j n1 pp-f np1 np1, (8) sermon (DIV1) 1789 Page 344
4660 but also an Ʋnion with Christ Jesus, and an oneness with him: So that to be godly in Christ Jesus, is to be one with Christ Jesus; but also an Ʋnion with christ jesus, and an oneness with him: So that to be godly in christ jesus, is to be one with christ jesus; cc-acp av dt n1 p-acp np1 np1, cc dt n1 p-acp pno31: av cst pc-acp vbi j p-acp np1 np1, vbz pc-acp vbi crd p-acp np1 np1; (8) sermon (DIV1) 1789 Page 344
4661 for this is the high priviledg which Christian Religion puts upon her true Disciples, that Christ dwells in them, and they dwell in him. This is an high Divinity; for this is the high privilege which Christian Religion puts upon her true Disciples, that christ dwells in them, and they dwell in him. This is an high Divinity; p-acp d vbz dt j n1 r-crq np1 n1 vvz p-acp po31 j n2, cst np1 vvz p-acp pno32, cc pns32 vvb p-acp pno31. d vbz dt j n1; (8) sermon (DIV1) 1789 Page 345
4662 they are united to Jesus Christ, as the branch to the tree, the graft to the stock, the members to the head; they Are united to jesus christ, as the branch to the tree, the grafted to the stock, the members to the head; pns32 vbr vvn p-acp np1 np1, c-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n2 p-acp dt n1; (8) sermon (DIV1) 1789 Page 345
4663 and if united, then they must also be one with him, and by reason of this unity, do not only partake of his grace, but also his spirit and life, in the same manner as we say, the members move not themselves, and if united, then they must also be one with him, and by reason of this unity, do not only partake of his grace, but also his Spirit and life, in the same manner as we say, the members move not themselves, cc cs vvn, cs pns32 vmb av vbi crd p-acp pno31, cc p-acp n1 pp-f d n1, vdb xx av-j vvi pp-f po31 vvi, p-acp av po31 n1 cc n1, p-acp dt d n1 c-acp pns12 vvb, dt n2 vvb xx px32, (8) sermon (DIV1) 1789 Page 345
4664 nor live but by the life of their head. nor live but by the life of their head. ccx vvb cc-acp p-acp dt n1 pp-f po32 n1. (8) sermon (DIV1) 1789 Page 345
4665 So that to live christianly, it is not enough to say that we must be in grace, but we must live in the spirit and life of Jesus: So that to live christianly, it is not enough to say that we must be in grace, but we must live in the Spirit and life of jesus: av cst pc-acp vvi av-jp, pn31 vbz xx av-d pc-acp vvi cst pns12 vmb vbi p-acp n1, p-acp pns12 vmb vvi p-acp dt n1 cc n1 pp-f np1: (8) sermon (DIV1) 1789 Page 345
4666 Forasmuch as we are one with Christ, we must live his life, and be acted and guided by his Spirit. Forasmuch as we Are one with christ, we must live his life, and be acted and guided by his Spirit. av c-acp pns12 vbr crd p-acp np1, pns12 vmb vvi po31 n1, cc vbi vvn cc vvn p-acp po31 n1. (8) sermon (DIV1) 1789 Page 345
4667 That life of Union which makes us one with him, causes us to live in his spirit and life. That life of union which makes us one with him, Causes us to live in his Spirit and life. cst n1 pp-f n1 r-crq vvz pno12 crd p-acp pno31, vvz pno12 pc-acp vvi p-acp po31 n1 cc n1. (8) sermon (DIV1) 1789 Page 345
4668 Not I, but Christ Jesus lives in me: And therefore the life of a Christian, is the life of God himself, who lives in us by his Son. Whence it follows, that as the Father lives in the Son, and the Son in the Father; so we live in Jesus, and Jesus in us: Not I, but christ jesus lives in me: And Therefore the life of a Christian, is the life of God himself, who lives in us by his Son. Whence it follows, that as the Father lives in the Son, and the Son in the Father; so we live in jesus, and jesus in us: xx pns11, cc-acp np1 np1 vvz p-acp pno11: cc av dt n1 pp-f dt njp, vbz dt n1 pp-f np1 px31, r-crq vvz p-acp pno12 p-acp po31 n1 c-crq pn31 vvz, cst p-acp dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1; av pns12 vvb p-acp np1, cc np1 p-acp pno12: (8) sermon (DIV1) 1789 Page 345
4669 and because Jesus lives in us, the Father also lives in us; and Because jesus lives in us, the Father also lives in us; cc c-acp np1 vvz p-acp pno12, dt n1 av vvz p-acp pno12; (8) sermon (DIV1) 1789 Page 345
4670 as you may find in Job. 14. 23. If any man love me, he will keep my words, as you may find in Job. 14. 23. If any man love me, he will keep my words, c-acp pn22 vmb vvi p-acp np1. crd crd cs d n1 vvb pno11, pns31 vmb vvi po11 n2, (8) sermon (DIV1) 1789 Page 345
4671 and my father will love him, and we will come unto him, and make our abode with him. and my father will love him, and we will come unto him, and make our Abided with him. cc po11 n1 vmb vvi pno31, cc pns12 vmb vvi p-acp pno31, cc vvb po12 n1 p-acp pno31. (8) sermon (DIV1) 1789 Page 345
4672 3. This expression [ in Christ Jesus ] speaks causality; because all that live godly, are in Christ Jesus, as the effect in its cause, they have all their Being of grace from Jesus Christ: I say, they are in Christ, 3. This expression [ in christ jesus ] speaks causality; Because all that live godly, Are in christ jesus, as the Effect in its cause, they have all their Being of grace from jesus christ: I say, they Are in christ, crd d n1 [ p-acp np1 np1 ] vvz n1; c-acp d cst vvb j, vbr p-acp np1 np1, p-acp dt vvb p-acp po31 vvi, pns32 vhb d po32 vbg pp-f vvb p-acp np1 np1: pns11 vvb, pns32 vbr p-acp np1, (8) sermon (DIV1) 1790 Page 345
4673 as the effect in its cause. They are in Christ Jesus, as 1. In the efficient cause. 2. In the exemplary cause. as the Effect in its cause. They Are in christ jesus, as 1. In the efficient cause. 2. In the exemplary cause. c-acp dt n1 p-acp po31 n1. pns32 vbr p-acp np1 np1, c-acp crd p-acp dt j n1. crd p-acp dt j n1. (8) sermon (DIV1) 1790 Page 345
4674 3. In the conserving and supporting cause of all their graces. 1. They must be in Christ as in the efficient cause of all their graces. 3. In the conserving and supporting cause of all their graces. 1. They must be in christ as in the efficient cause of all their graces. crd p-acp dt n-vvg cc vvg n1 pp-f d po32 n2. crd pns32 vmb vbi p-acp np1 c-acp p-acp dt j n1 pp-f d po32 n2. (8) sermon (DIV1) 1794 Page 345
4675 For God in giving us Christ in our nature, makes him thereby the principle of a new life in us, For God in giving us christ in our nature, makes him thereby the principle of a new life in us, p-acp np1 p-acp vvg pno12 np1 p-acp po12 n1, vvz pno31 av dt n1 pp-f dt j n1 p-acp pno12, (8) sermon (DIV1) 1795 Page 345
4676 and wills, that as himself is the principle of the life of his Son in eternal generation; and wills, that as himself is the principle of the life of his Son in Eternal generation; cc n2, cst c-acp px31 vbz dt n1 pp-f dt n1 pp-f po31 n1 p-acp j n1; (8) sermon (DIV1) 1795 Page 345
4677 so his Son should be the principle of our life in the new Regeneration of our souls, with the washing of water by the word. As the Father raiseth up the dead, so his Son should be the principle of our life in the new Regeneration of our Souls, with the washing of water by the word. As the Father Raiseth up the dead, av po31 n1 vmd vbi dt n1 pp-f po12 n1 p-acp dt j n1 pp-f po12 n2, p-acp dt n-vvg pp-f n1 p-acp dt n1. p-acp dt n1 vvz a-acp dt j, (8) sermon (DIV1) 1795 Page 345
4678 and quickneth them, even so the Son quickneth whom he will, whether dead in their graves, or dead in their sins. and Quickeneth them, even so the Son Quickeneth whom he will, whither dead in their graves, or dead in their Sins. cc vvz pno32, av av dt n1 vvz r-crq pns31 vmb, cs j p-acp po32 n2, cc j p-acp po32 n2. (8) sermon (DIV1) 1795 Page 348
4679 And again, As the Father hath life in himself, so hath he given the Son to have life in himself: i. e. to give life to others. And again, As the Father hath life in himself, so hath he given the Son to have life in himself: i. e. to give life to Others. cc av, p-acp dt n1 vhz n1 p-acp px31, av vhz pns31 vvn dt n1 p-acp vhb n1 p-acp px31: uh. sy. pc-acp vvi n1 p-acp n2-jn. (8) sermon (DIV1) 1795 Page 348
4680 2. The godly are in Christ as their exemplary cause. They form up themselves to him. 2. The godly Are in christ as their exemplary cause. They from up themselves to him. crd dt j vbr p-acp np1 p-acp po32 j n1. pns32 vvb a-acp px32 p-acp pno31. (8) sermon (DIV1) 1796 Page 348
4681 Men cannot be godly, unless they make Christ their Samplar; Men cannot be godly, unless they make christ their Sampler; np1 vmbx vbi j, cs pns32 vvb np1 po32 n1; (8) sermon (DIV1) 1796 Page 348
4682 so that to live godly in Christ Jesus, is to act and live like unto Jesus Christ, to make him the Idaea of our graces, so that to live godly in christ jesus, is to act and live like unto jesus christ, to make him the Idaea of our graces, av cst p-acp vvb j p-acp np1 np1, vbz p-acp vvi cc vvb av-j p-acp np1 np1, pc-acp vvi pno31 dt n1 pp-f po12 n2, (8) sermon (DIV1) 1796 Page 348
4683 and the partern of our life. All that wear the name of godly upon them, are obliged to imitate Jesus Christ: and the partern of our life. All that wear the name of godly upon them, Are obliged to imitate jesus christ: cc dt j-jn pp-f po12 n1. av-d d vvb dt n1 pp-f j p-acp pno32, vbr vvn p-acp vvb np1 np1: (8) sermon (DIV1) 1796 Page 348
4684 The greatest honour we can give him, is to conform our selves to his life and intentions; The greatest honour we can give him, is to conform our selves to his life and intentions; dt js n1 pns12 vmb vvi pno31, vbz p-acp vvb po12 n2 p-acp po31 n1 cc n2; (8) sermon (DIV1) 1796 Page 348
4685 to imitate Jesus Christ, maintains our adherence to him. to imitate jesus christ, maintains our adherence to him. pc-acp vvi np1 np1, vvz po12 n1 p-acp pno31. (8) sermon (DIV1) 1796 Page 348
4686 I beseech you, observe it, we adhere no longer to Christ, than we are like him, I beseech you, observe it, we adhere no longer to christ, than we Are like him, pns11 vvb pn22, vvb pn31, pns12 vvb av-dx av-jc p-acp np1, cs pns12 vbr av-j pno31, (8) sermon (DIV1) 1796 Page 348
4687 and we are not in him, if we do not imitate him. Our life then must be a lively Image of the life of Jesus Christ. and we Are not in him, if we do not imitate him. Our life then must be a lively Image of the life of jesus christ. cc pns12 vbr xx p-acp pno31, cs pns12 vdb xx vvi pno31. po12 n1 av vmb vbi dt j n1 pp-f dt n1 pp-f np1 np1. (8) sermon (DIV1) 1796 Page 348
4688 The first use a Christian is to make, is to look upon the Son of God as the Prototype and Exemplar of his life and actions, to express and represent him (as it were) to the life. As the Son of God is the Image and Resemblance of his Father, so must the Christian be of the Son. We must be by grace, what Jesus is by nature: the Son of God is the true life, The First use a Christian is to make, is to look upon the Son of God as the Prototype and Exemplar of his life and actions, to express and represent him (as it were) to the life. As the Son of God is the Image and Resemblance of his Father, so must the Christian be of the Son. We must be by grace, what jesus is by nature: the Son of God is the true life, dt ord vvi dt njp vbz pc-acp vvi, vbz pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt j cc n1 pp-f po31 n1 cc n2, pc-acp vvi cc vvi pno31 (c-acp pn31 vbdr) p-acp dt n1. p-acp dt n1 pp-f np1 vbz dt n1 cc n1 pp-f po31 n1, av vmb dt njp vbi pp-f dt n1 pns12 vmb vbi p-acp n1, r-crq np1 vbz p-acp n1: dt n1 pp-f np1 vbz dt j n1, (8) sermon (DIV1) 1797 Page 348
4689 and true model of our life. and true model of our life. cc j n1 pp-f po12 n1. (8) sermon (DIV1) 1797 Page 348
4690 Our interior and exterior life then must imitate and regard the exercises of the soul of Jesus Christ, Our interior and exterior life then must imitate and regard the exercises of the soul of jesus christ, po12 j-jn cc j-jn n1 av vmb vvi cc vvi dt n2 pp-f dt n1 pp-f np1 np1, (8) sermon (DIV1) 1798 Page 348
4691 and the actions of his sacred life. What Paul saith in another case. and the actions of his sacred life. What Paul Says in Another case. cc dt n2 pp-f po31 j n1. q-crq np1 vvz p-acp j-jn n1. (8) sermon (DIV1) 1798 Page 348
4692 As we have born the image of the earthly [ Adam ], so shall we also bear the image of the heavenly, i. e. of Christs glory; when we come to glory; As we have born the image of the earthly [ Adam ], so shall we also bear the image of the heavenly, i. e. of Christ glory; when we come to glory; c-acp pns12 vhb vvn dt n1 pp-f dt j [ np1 ], av vmb pns12 av vvb dt n1 pp-f dt j, sy. sy. pp-f npg1 n1; c-crq pns12 vvb p-acp n1; (8) sermon (DIV1) 1799 Page 348
4693 so as we have born the Image of Adam, imitating him by sin, and following him by our own inclinations, we must also bear the Image of Jesus Christ copying out his life and actions. so as we have born the Image of Adam, imitating him by since, and following him by our own inclinations, we must also bear the Image of jesus christ copying out his life and actions. av c-acp pns12 vhb vvn dt n1 pp-f np1, vvg pno31 p-acp n1, cc vvg pno31 p-acp po12 d n2, pns12 vmb av vvi dt n1 pp-f np1 np1 vvg av po31 n1 cc n2. (8) sermon (DIV1) 1799 Page 348
4694 God gave us a Law as a Rule of life; God gave us a Law as a Rule of life; np1 vvd pno12 dt n1 p-acp dt n1 pp-f n1; (8) sermon (DIV1) 1800 Page 348
4695 but he gives us a living Law, a living Rule, and form of life in Christ, but he gives us a living Law, a living Rule, and from of life in christ, cc-acp pns31 vvz pno12 dt vvg n1, dt j-vvg n1, cc n1 pp-f n1 p-acp np1, (8) sermon (DIV1) 1800 Page 348
4696 and shews us in him the manner of conversation that we must follow, to live christianly, that is, to live a new life. and shows us in him the manner of Conversation that we must follow, to live christianly, that is, to live a new life. cc vvz pno12 p-acp pno31 dt n1 pp-f n1 cst pns12 vmb vvi, pc-acp vvi av-jp, cst vbz, pc-acp vvi dt j n1. (8) sermon (DIV1) 1800 Page 348
4697 My Beloved, we should never have understood the dimensions of life, as it lyeth in the law, had we not seen it acted in Christ Jesus. By looking on, My beloved, we should never have understood the dimensions of life, as it lies in the law, had we not seen it acted in christ jesus. By looking on, po11 j-vvn, pns12 vmd av-x vhi vvn dt n2 pp-f n1, c-acp pn31 vvz p-acp dt n1, vhd pns12 xx vvn pn31 vvn p-acp np1 np1. p-acp vvg a-acp, (8) sermon (DIV1) 1801 Page 348
4698 and taking some measure of the excellent life of Jesus Christ, we come to know what the life of holiness is, that is commanded in the law. and taking Some measure of the excellent life of jesus christ, we come to know what the life of holiness is, that is commanded in the law. cc vvg d n1 pp-f dt j n1 pp-f np1 np1, pns12 vvb pc-acp vvi r-crq dt n1 pp-f n1 vbz, cst vbz vvn p-acp dt n1. (8) sermon (DIV1) 1801 Page 349
4699 And, observe it, The Lord Christ came not only to set himself before us to imitate him, And, observe it, The Lord christ Come not only to Set himself before us to imitate him, cc, vvb pn31, dt n1 np1 vvd xx av-j pc-acp vvi px31 p-acp pno12 pc-acp vvi pno31, (8) sermon (DIV1) 1802 Page 349
4700 but to give us a grace and power to imitate him, and put on his likeness: but to give us a grace and power to imitate him, and put on his likeness: cc-acp pc-acp vvi pno12 dt vvb cc n1 pc-acp vvi pno31, cc vvd p-acp po31 n1: (8) sermon (DIV1) 1802 Page 349
4701 As Paul saith, I can do all things through Christ that strengthens me. As Paul Says, I can do all things through christ that strengthens me. c-acp np1 vvz, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11. (8) sermon (DIV1) 1802 Page 349
4702 Consider it seriously, Many because they lean upon Christ for pardon, and upon his righteousness alone for salvation, believe lustily, that they are in Christ Jesus. Consider it seriously, Many Because they lean upon christ for pardon, and upon his righteousness alone for salvation, believe lustily, that they Are in christ jesus. vvi pn31 av-j, d c-acp pns32 vvb p-acp np1 p-acp n1, cc p-acp po31 n1 av-j p-acp n1, vvb av-j, cst pns32 vbr p-acp np1 np1. (8) sermon (DIV1) 1803 Page 349
4703 But ye are not in Christ, till ye live his life; your vital imitation of Christ, speaks your Ʋnion to Christ; But you Are not in christ, till you live his life; your vital imitation of christ, speaks your Ʋnion to christ; p-acp pn22 vbr xx p-acp np1, c-acp pn22 vvb po31 n1; po22 j n1 pp-f np1, vvz po22 n1 p-acp np1; (8) sermon (DIV1) 1803 Page 349
4704 if you are not like him, you do not live in him. To imitate Christ, 1. We must shun all manner of sin; for he knew no sin. if you Are not like him, you do not live in him. To imitate christ, 1. We must shun all manner of since; for he knew no since. cs pn22 vbr xx av-j pno31, pn22 vdb xx vvi p-acp pno31. pc-acp vvi np1, crd pns12 vmb vvi d n1 pp-f n1; c-acp pns31 vvd dx n1. (8) sermon (DIV1) 1803 Page 349
4705 And again, 'tis said of him, Who did no sin, neither was guile found in his mouth. And again, it's said of him, Who did no since, neither was guile found in his Mouth. cc av, pn31|vbz vvn pp-f pno31, r-crq vdd dx n1, av-dx vbds n1 vvn p-acp po31 n1. (8) sermon (DIV1) 1805 Page 349
4706 And 'tis said there, That he left us an example, that ye should follow his steps, who did no sin, And it's said there, That he left us an Exampl, that you should follow his steps, who did no since, cc pn31|vbz vvn a-acp, cst pns31 vvd pno12 dt n1, cst pn22 vmd vvi po31 n2, r-crq vdd dx n1, (8) sermon (DIV1) 1805 Page 349
4707 neither was guile found in his mouth. neither was guile found in his Mouth. av-dx vbds n1 vvn p-acp po31 n1. (8) sermon (DIV1) 1805 Page 349
4708 So then here lies our imitation of Christ, that as he had no sin, so we must strive to have no sin in us. So then Here lies our imitation of christ, that as he had no since, so we must strive to have no since in us. av av av vvz po12 n1 pp-f np1, cst c-acp pns31 vhd dx n1, av pns12 vmb vvi pc-acp vhi dx n1 p-acp pno12. (8) sermon (DIV1) 1805 Page 349
4709 And, my Beloved, to what end are we religious, and pray, and put on a devout form upon our selves, And, my beloved, to what end Are we religious, and pray, and put on a devout from upon our selves, np1, po11 j-vvn, p-acp r-crq n1 vbr pns12 j, cc vvb, cc vvd p-acp dt j n1 p-acp po12 n2, (8) sermon (DIV1) 1805 Page 349
4710 if we favour our sins in us? To pray against sin, and yet indulge sin us, is to play the greatest hypocrites: if we favour our Sins in us? To pray against since, and yet indulge sin us, is to play the greatest Hypocrites: cs pns12 vvb po12 n2 p-acp pno12? p-acp vvb p-acp n1, cc av vvb vvb pno12, vbz pc-acp vvi dt js n2: (8) sermon (DIV1) 1805 Page 349
4711 to pray like Christ, and not live like Christ, is the rankest dissimulation. to pray like christ, and not live like christ, is the rankest dissimulation. pc-acp vvi av-j np1, cc xx vvi av-j np1, vbz dt js n1. (8) sermon (DIV1) 1805 Page 349
4712 And that you may put your selves into a perfect resemblance of Jesus Christ, you must mortifie nature in you; And that you may put your selves into a perfect resemblance of jesus christ, you must mortify nature in you; cc cst pn22 vmb vvi po22 n2 p-acp dt j n1 pp-f np1 np1, pn22 vmb vvi n1 p-acp pn22; (8) sermon (DIV1) 1806 Page 349
4713 for Christ was pure in his nature, he was not only free from acts of sin, for christ was pure in his nature, he was not only free from acts of since, p-acp np1 vbds j p-acp po31 n1, pns31 vbds xx av-j j p-acp n2 pp-f n1, (8) sermon (DIV1) 1806 Page 349
4714 but had an unstained nature: and therefore to be like Christ, you must get all stains of sin out of your nature; but had an unstained nature: and Therefore to be like christ, you must get all stains of since out of your nature; cc-acp vhd dt j n1: cc av pc-acp vbi j np1, pn22 vmb vvi d n2 pp-f n1 av pp-f po22 n1; (8) sermon (DIV1) 1806 Page 349
4715 you most mortifie the Spirit and Inclinations of Adam in you; you most mortify the Spirit and Inclinations of Adam in you; pn22 av-ds vvi dt n1 cc n2 pp-f np1 p-acp pn22; (8) sermon (DIV1) 1806 Page 349
4716 you must root out of the foundation of your soul, I say, you must put out of the very foundation of your Being, all hidden principles, all oppositions, inclinations and customs contrary to holiness. you must root out of the Foundation of your soul, I say, you must put out of the very Foundation of your Being, all hidden principles, all oppositions, inclinations and customs contrary to holiness. pn22 vmb vvi av pp-f dt n1 pp-f po22 n1, pns11 vvb, pn22 vmb vvi av pp-f dt j n1 pp-f po22 vbg, av-d vvn n2, d n2, n2 cc n2 j-jn p-acp n1. (8) sermon (DIV1) 1806 Page 349
4717 And therefore Mortification (which is in a manner lost among Christians) must be both inward and outward, nay chiefly of the inward man. The keen edg of Mortification must fall directly upon the root, the nature of man, the heart and spirit of Adam in us. And Therefore Mortification (which is in a manner lost among Christians) must be both inward and outward, nay chiefly of the inward man. The keen edge of Mortification must fallen directly upon the root, the nature of man, the heart and Spirit of Adam in us. cc av n1 (r-crq vbz p-acp dt n1 vvn p-acp np1) vmb vbi d j cc j, uh av-jn pp-f dt j n1. dt j n1 pp-f n1 vmb vvi av-j p-acp dt n1, dt n1 pp-f n1, dt n1 cc n1 pp-f np1 p-acp pno12. (8) sermon (DIV1) 1807 Page 349
4718 And therefore, though to abstain from gross sins, makes a fair and goodly shew in the flesh, yet 'tis insignificant, And Therefore, though to abstain from gross Sins, makes a fair and goodly show in the Flesh, yet it's insignificant, cc av, cs pc-acp vvi p-acp j n2, vvz dt j cc av-j vvi p-acp dt n1, av pn31|vbz j, (8) sermon (DIV1) 1808 Page 350
4719 and stands for nothing before God and Christ without the other. Spiritual sins are the souls poyson, the souls death: and Stands for nothing before God and christ without the other. Spiritual Sins Are the Souls poison, the Souls death: cc vvz p-acp pix p-acp np1 cc np1 p-acp dt n-jn. j n2 vbr dt n2 n1, dt n2 n1: (8) sermon (DIV1) 1808 Page 350
4720 and there is no carnal sin could reign in us, were it not held up by some spiritual sin: and there is no carnal since could Reign in us, were it not held up by Some spiritual since: cc pc-acp vbz dx j n1 vmd vvi p-acp pno12, vbdr pn31 xx vvn a-acp p-acp d j n1: (8) sermon (DIV1) 1809 Page 350
4721 spiritual sin is the root upon which all carnal sins grow. Spiritual sins are the Devils sins, he cannot act bodily and fleshly sins; spiritual since is the root upon which all carnal Sins grow. Spiritual Sins Are the Devils Sins, he cannot act bodily and fleshly Sins; j n1 vbz dt n1 p-acp r-crq d j n2 vvb. j n2 vbr dt n2 n2, pns31 vmbx vvi j cc j n2; (8) sermon (DIV1) 1809 Page 350
4722 he can be no drunkard, nor adulterer; he is a spirit, and sins as a spirit: he can be no drunkard, nor adulterer; he is a Spirit, and Sins as a Spirit: pns31 vmb vbi dx n1, ccx n1; pns31 vbz dt n1, cc n2 p-acp dt n1: (8) sermon (DIV1) 1809 Page 350
4723 so are those sins we speak of, proper to the souls nature that is a spirit; so Are those Sins we speak of, proper to the Souls nature that is a Spirit; av vbr d n2 pns12 vvb pp-f, j p-acp dt n2 n1 cst vbz dt n1; (8) sermon (DIV1) 1809 Page 350
4724 as self-love, hatred of God, Idolatry, error in the mind and understanding, admiring of our selves, seeking our own glory, pride, unbelief, fears, cares, desires. as Self-love, hatred of God, Idolatry, error in the mind and understanding, admiring of our selves, seeking our own glory, pride, unbelief, fears, Cares, Desires. c-acp n1, n1 pp-f np1, n1, n1 p-acp dt n1 cc n1, vvg pp-f po12 n2, vvg po12 d n1, n1, n1, n2, n2, n2. (8) sermon (DIV1) 1809 Page 350
4725 These are spiritual wickednesses, by these are we set farthest from God; These Are spiritual Wickednesses, by these Are we Set farthest from God; d vbr j n2, p-acp d vbr pns12 vvn av-js p-acp np1; (8) sermon (DIV1) 1810 Page 350
4726 nay by these we become Anti-Gods, and are the very pictures of the Devil; he cannot be a drunkard, nay by these we become Anti-Gods, and Are the very pictures of the devil; he cannot be a drunkard, uh-x p-acp d pns12 vvb n2, cc vbr dt j n2 pp-f dt n1; pns31 vmbx vbi dt n1, (8) sermon (DIV1) 1810 Page 350
4727 or adulterer, but he can be proud, and envious, and malicious, and contentious, and self-seeking, and vain-glorious, and in these we play the Devils. or adulterer, but he can be proud, and envious, and malicious, and contentious, and self-seeking, and vainglorious, and in these we play the Devils. cc n1, cc-acp pns31 vmb vbi j, cc j, cc j, cc j, cc j, cc j, cc p-acp d pns12 vvi dt n2. (8) sermon (DIV1) 1810 Page 350
4728 And therefore I say, our Mortification must be inward, it must fall upon our inward and spiritual man of sin within us. And Therefore I say, our Mortification must be inward, it must fallen upon our inward and spiritual man of since within us. cc av pns11 vvb, po12 n1 vmb vbi j, pn31 vmb vvi p-acp po12 j cc j n1 pp-f n1 p-acp pno12. (8) sermon (DIV1) 1811 Page 350
4729 And therefore by Mortification we understand not only corporal austerities, such as affect the sense, And Therefore by Mortification we understand not only corporal austerities, such as affect the sense, cc av p-acp n1 pns12 vvb xx av-j j n2, d c-acp vvi dt n1, (8) sermon (DIV1) 1812 Page 350
4730 as macerations, fastings, and other external exercises, which rob the sense of what is most agreeable to it, which though they be good, and sometimes necessary, yet are not the principal; but we intend (I say) inward Mortification, whereby a man purifies his heart, annihilates the sources within, drys up the fountains, as macerations, Fastings, and other external exercises, which rob the sense of what is most agreeable to it, which though they be good, and sometime necessary, yet Are not the principal; but we intend (I say) inward Mortification, whereby a man Purifies his heart, annihilates the sources within, drys up the fountains, c-acp n2, n2-vvg, cc j-jn j n2, r-crq vvb dt n1 pp-f r-crq vbz av-ds j p-acp pn31, r-crq cs pns32 vbb j, cc av j, av vbr xx dt j-jn; p-acp pns12 vvb (pns11 vvb) j n1, c-crq dt n1 vvz po31 n1, vvz dt n2 a-acp, vvz a-acp dt n2, (8) sermon (DIV1) 1812 Page 350
4731 and pulls up the inward roots of vice; and pulls up the inward roots of vice; cc vvz a-acp dt j n2 pp-f n1; (8) sermon (DIV1) 1812 Page 350
4732 he dyes to himself, kills the seeds of self-love, though hid in every thing, gets victory over himself and his inclinations; he dies to himself, kills the seeds of Self-love, though hid in every thing, gets victory over himself and his inclinations; pns31 vvz p-acp px31, vvz dt n2 pp-f n1, cs vvn p-acp d n1, vvz n1 p-acp px31 cc po31 n2; (8) sermon (DIV1) 1812 Page 350
4733 his principal care is to annihilate his reason, and understanding, his will, his intentions, his desires, his propensities, his principal care is to annihilate his reason, and understanding, his will, his intentions, his Desires, his propensities, po31 j-jn n1 vbz pc-acp vvi po31 n1, cc n1, po31 n1, po31 n2, po31 n2, po31 n2, (8) sermon (DIV1) 1812 Page 350
4734 as far as they are corrupted, chusing in all things that which is most pure. And now he becomes most conformable to the spirit and purity of Jesus Christ. as Far as they Are corrupted, choosing in all things that which is most pure. And now he becomes most conformable to the Spirit and purity of jesus christ. c-acp av-j c-acp pns32 vbr vvn, vvg p-acp d n2 cst r-crq vbz av-ds j. cc av pns31 vvz ds j p-acp dt n1 cc n1 pp-f np1 np1. (8) sermon (DIV1) 1812 Page 350
4735 And therefore to this he wholly addicts himself; And Therefore to this he wholly addicts himself; cc av p-acp d pns31 av-jn vvz px31; (8) sermon (DIV1) 1814 Page 350
4736 herein he is very vigilant, he knows it generally as a maxim, that the more the heart of man is filled with the creatures, and the love and regard of himself, the more he is separated from God, void of his spirit and true virtue. herein he is very vigilant, he knows it generally as a maxim, that the more the heart of man is filled with the creatures, and the love and regard of himself, the more he is separated from God, void of his Spirit and true virtue. av pns31 vbz av j, pns31 vvz pn31 av-j p-acp dt n1, cst dt av-dc dt n1 pp-f n1 vbz vvn p-acp dt n2, cc dt n1 cc n1 pp-f px31, dt av-dc pns31 vbz vvn p-acp np1, j pp-f po31 n1 cc j n1. (8) sermon (DIV1) 1814 Page 351
4737 2. To imitate Jesus Christ, is not only to do what is good, but to do it in the spirit and disposition of Jesus. 2. To imitate jesus christ, is not only to do what is good, but to do it in the Spirit and disposition of jesus. crd p-acp vvi np1 np1, vbz xx av-j pc-acp vdi r-crq vbz j, p-acp pc-acp vdi pn31 p-acp dt n1 cc n1 pp-f np1. (8) sermon (DIV1) 1815 Page 351
4738 Men will be doing good actions, they cannot help it, they have so much light, and are so inwardly convinced; Men will be doing good actions, they cannot help it, they have so much Light, and Are so inwardly convinced; n2 vmb vbb vdg j n2, pns32 vmbx vvi pn31, pns32 vhb av d n1, cc vbr av av-j vvd; (8) sermon (DIV1) 1816 Page 351
4739 but we must remember that our actions must be so done, as to be Christian, and worthy the Son of God. but we must Remember that our actions must be so done, as to be Christian, and worthy the Son of God. cc-acp pns12 vmb vvi cst po12 n2 vmb vbi av vdn, c-acp pc-acp vbi njp, cc j dt n1 pp-f np1. (8) sermon (DIV1) 1816 Page 351
4740 They must be holy, and to be holy, they must be accomplish'd in the spirit, and by the principle of grace, i. e. the Holy Ghost, the Spirit of Jesus. They must be holy, and to be holy, they must be accomplished in the Spirit, and by the principle of grace, i. e. the Holy Ghost, the Spirit of jesus. pns32 vmb vbi j, cc pc-acp vbi j, pns32 vmb vbi vvd p-acp dt n1, cc p-acp dt n1 pp-f n1, sy. sy. dt j n1, dt n1 pp-f np1. (8) sermon (DIV1) 1816 Page 351
4741 Our actions, to be Christian, must be done in the spirit and disposition of Jesus Christ; Our actions, to be Christian, must be done in the Spirit and disposition of jesus christ; po12 n2, pc-acp vbi np1, vmb vbi vdn p-acp dt n1 cc n1 pp-f np1 np1; (8) sermon (DIV1) 1816 Page 351
4742 that is, Christ must do them in us, the spirit of Christ must act them in us: that is, christ must do them in us, the Spirit of christ must act them in us: d vbz, np1 vmb vdi pno32 p-acp pno12, dt n1 pp-f np1 vmb vvi pno32 p-acp pno12: (8) sermon (DIV1) 1816 Page 351
4743 we must do all with the very heart of Jesus Christ; we must do all with the very heart of jesus christ; pns12 vmb vdi d p-acp dt j n1 pp-f np1 np1; (8) sermon (DIV1) 1816 Page 351
4744 you know all our good actions are nothing without the heart, My son, give me thy heart. you know all our good actions Are nothing without the heart, My son, give me thy heart. pn22 vvb d po12 j n2 vbr pix p-acp dt n1, po11 n1, vvb pno11 po21 n1. (8) sermon (DIV1) 1816 Page 351
4745 Now the heart from which we do them, must be the very heart of Christ in us. Now the heart from which we do them, must be the very heart of christ in us. av dt n1 p-acp r-crq pns12 vdb pno32, vmb vbi dt j n1 pp-f np1 p-acp pno12. (8) sermon (DIV1) 1816 Page 351
4746 Thus Paul gives witness of himself: Thus Paul gives witness of himself: av np1 vvz n1 pp-f px31: (8) sermon (DIV1) 1816 Page 351
4747 God is my Record, how greatly I long after you all, in the bowels of Jesus Christ. God is my Record, how greatly I long After you all, in the bowels of jesus christ. np1 vbz po11 n1, c-crq av-j pns11 av-j c-acp pn22 d, p-acp dt n2 pp-f np1 np1. (8) sermon (DIV1) 1816 Page 351
4748 So, if you reprove sinners, if you tell others their faults, if you do works of mercy, you must do all in the bowels of Jesus Christ. So, if you reprove Sinners, if you tell Others their Faults, if you do works of mercy, you must do all in the bowels of jesus christ. av, cs pn22 vvb n2, cs pn22 vvi n2-jn po32 n2, cs pn22 vdb n2 pp-f n1, pn22 vmb vdi d p-acp dt n2 pp-f np1 np1. (8) sermon (DIV1) 1816 Page 351
4749 So then, it is not enough barely to do what the Son of God hath done; So then, it is not enough barely to do what the Son of God hath done; av av, pn31 vbz xx av-d av-j pc-acp vdi r-crq dt n1 pp-f np1 vhz vdn; (8) sermon (DIV1) 1817 Page 351
4750 we may deceive our selves herein, believing we do much when we do nothing of value; we may deceive our selves herein, believing we do much when we do nothing of valve; pns12 vmb vvi po12 n2 av, vvg pns12 vdb d c-crq pns12 vdb pix pp-f n1; (8) sermon (DIV1) 1817 Page 351
4751 because Jesus Christ being man as we are, and conversing among them, no doubt but we may find some conformity and resemblance to him, Because jesus christ being man as we Are, and conversing among them, no doubt but we may find Some conformity and resemblance to him, c-acp np1 np1 vbg n1 c-acp pns12 vbr, cc vvg p-acp pno32, dx n1 cc-acp pns12 vmb vvi d n1 cc n1 p-acp pno31, (8) sermon (DIV1) 1817 Page 351
4752 even among the wicked in the common states of men. even among the wicked in the Common states of men. av p-acp dt j p-acp dt j n2 pp-f n2. (8) sermon (DIV1) 1817 Page 351
4753 Many suffer, and are oppressed, many poor and humbled, many sequester themselves from the pomp of the Court, Many suffer, and Are oppressed, many poor and humbled, many sequester themselves from the pomp of the Court, av-d vvb, cc vbr vvn, d j cc j-vvn, d n1 px32 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 1817 Page 351
4754 and live in the obscurity of a retired life; and live in the obscurity of a retired life; cc vvi p-acp dt n1 pp-f dt j-vvn n1; (8) sermon (DIV1) 1817 Page 351
4755 many fast and pray, and do almost all the outward actions, that the Son of God did upon the earth. many fast and pray, and do almost all the outward actions, that the Son of God did upon the earth. d j cc vvb, cc vdb av av-d dt j n2, cst dt n1 pp-f np1 vdd p-acp dt n1. (8) sermon (DIV1) 1817 Page 351
4756 He was man as we are, we are men as he was; he did good, we do some good; He was man as we Are, we Are men as he was; he did good, we do Some good; pns31 vbds n1 p-acp pns12 vbr, pns12 vbr n2 p-acp pns31 vbds; pns31 vdd j, pns12 vdb d j; (8) sermon (DIV1) 1817 Page 351
4757 this is no imitation of him. The reason is, because it is not enough to do what he did; this is no imitation of him. The reason is, Because it is not enough to do what he did; d vbz dx n1 pp-f pno31. dt n1 vbz, c-acp pn31 vbz xx av-d pc-acp vdi r-crq pns31 vdd; (8) sermon (DIV1) 1817 Page 351
4758 but we must do it with the spirit, in the disposition, and by the sacred principle that he operates. This few persons mind: but we must do it with the Spirit, in the disposition, and by the sacred principle that he operates. This few Persons mind: cc-acp pns12 vmb vdi pn31 p-acp dt n1, p-acp dt n1, cc p-acp dt j n1 cst pns31 vvz. d d n2 n1: (8) sermon (DIV1) 1818 Page 351
4759 it is not enough to do, but we must do it by a principle of grace, not of general grace (comprised under the common name we give to all the gifts of God), it is not enough to do, but we must do it by a principle of grace, not of general grace (comprised under the Common name we give to all the Gifts of God), pn31 vbz xx av-d pc-acp vdi, cc-acp pns12 vmb vdi pn31 p-acp dt n1 pp-f n1, xx pp-f j n1 (vvn p-acp dt j n1 pns12 vvb p-acp d dt n2 pp-f np1), (8) sermon (DIV1) 1818 Page 351
4760 but of grace which gives us Christ, communicates to us his spirit, and puts us into the holy disposition of his soul; but of grace which gives us christ, communicates to us his Spirit, and puts us into the holy disposition of his soul; cc-acp pp-f n1 r-crq vvz pno12 np1, n2 p-acp pno12 po31 n1, cc vvz pno12 p-acp dt j n1 pp-f po31 n1; (8) sermon (DIV1) 1818 Page 352
4761 and doing all things by this principle, we imitate the Son of God, so far, that our natural and common actions are withdrawn from their meanness, and doing all things by this principle, we imitate the Son of God, so Far, that our natural and Common actions Are withdrawn from their meanness, cc vdg d n2 p-acp d n1, pns12 vvb dt n1 pp-f np1, av av-j, cst po12 j cc j n2 vbr vvn p-acp po32 n1, (8) sermon (DIV1) 1818 Page 352
4762 and are of great account with God, as being operated by the same principle, and with the same dispositions of the Son of God. and Are of great account with God, as being operated by the same principle, and with the same dispositions of the Son of God. cc vbr pp-f j n1 p-acp np1, c-acp vbg vvn p-acp dt d n1, cc p-acp dt d n2 pp-f dt n1 pp-f np1. (8) sermon (DIV1) 1818 Page 352
4763 Herein appears the great difference between Christian virtues, and moral or humane. A man that hath refined principles and perfections, Herein appears the great difference between Christian Virtues, and moral or humane. A man that hath refined principles and perfections, av vvz dt j n1 p-acp np1 n2, cc j cc j. dt n1 cst vhz j-vvn n2 cc n2, (8) sermon (DIV1) 1819 Page 352
4764 and acts according to them, may be called good; but a man that is in Christ, is a new creature, and hath another goodness, a new goodness, and acts according to them, may be called good; but a man that is in christ, is a new creature, and hath Another Goodness, a new Goodness, cc n2 vvg p-acp pno32, vmb vbi vvn j; p-acp dt n1 cst vbz p-acp np1, vbz dt j n1, cc vhz j-jn n1, dt j n1, (8) sermon (DIV1) 1819 Page 352
4765 and his actions are conformable to this new Being and life. To difference Christian virtues from Moral, we must be one with Christ, and his actions Are conformable to this new Being and life. To difference Christian Virtues from Moral, we must be one with christ, cc po31 n2 vbr j p-acp d j vbg cc n1. p-acp n1 njp n2 p-acp j, pns12 vmb vbi pi p-acp np1, (8) sermon (DIV1) 1819 Page 352
4766 and consequently must not operate but with him; and consequently must not operate but with him; cc av-j vmb xx vvi cc-acp p-acp pno31; (8) sermon (DIV1) 1819 Page 352
4767 for this cause he gives us his spirit whereby we act, or he acts in us. for this cause he gives us his Spirit whereby we act, or he acts in us. c-acp d n1 pns31 vvz pno12 po31 n1 c-crq pns12 n1, cc pns31 vvz p-acp pno12. (8) sermon (DIV1) 1819 Page 352
4768 It follows, they are not so much our virtues, our graces, as these of Jesus in us. It follows, they Are not so much our Virtues, our graces, as these of jesus in us. pn31 vvz, pns32 vbr xx av d po12 n2, po12 n2, c-acp d pp-f np1 p-acp pno12. (8) sermon (DIV1) 1819 Page 352
4769 The spirit and disposition of Jesus Christ in all his services looked upon the Will of God, the glory of his Father: I seek not mine own will, but the will of him that sent me. The Spirit and disposition of jesus christ in all his services looked upon the Will of God, the glory of his Father: I seek not mine own will, but the will of him that sent me. dt n1 cc n1 pp-f np1 np1 p-acp d po31 n2 vvd p-acp dt vmb pp-f np1, dt n1 pp-f po31 n1: pns11 vvb xx po11 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno11. (8) sermon (DIV1) 1820 Page 352
4770 I came down from heaven, not to do mine own will, but the will of him that sent me. I Come down from heaven, not to do mine own will, but the will of him that sent me. pns11 vvd a-acp p-acp n1, xx pc-acp vdi png11 d n1, cc-acp dt n1 pp-f pno31 cst vvd pno11. (8) sermon (DIV1) 1820 Page 352
4771 And again, I honour my father, I seek not mine own glory: He that speaketh of himself, seeketh his own glory: And again, I honour my father, I seek not mine own glory: He that speaks of himself, seeks his own glory: cc av, pns11 vvb po11 n1, pns11 vvb xx po11 d n1: pns31 cst vvz pp-f px31, vvz po31 d n1: (8) sermon (DIV1) 1820 Page 352
4772 but he that seeketh his glory that sent him, [ as Christ did ] the same is true, and no unrighteousness is in him. but he that seeks his glory that sent him, [ as christ did ] the same is true, and no unrighteousness is in him. cc-acp pns31 cst vvz po31 n1 cst vvd pno31, [ c-acp np1 vdd ] dt d vbz j, cc dx n1 vbz p-acp pno31. (8) sermon (DIV1) 1820 Page 352
4773 You see what Christ aimed at, and which way his spirit and disposition looked out, in all his actions the will of his Father, the glory of his Father; You see what christ aimed At, and which Way his Spirit and disposition looked out, in all his actions the will of his Father, the glory of his Father; pn22 vvb r-crq np1 vvd p-acp, cc r-crq n1 po31 n1 cc n1 vvd av, p-acp d po31 n2 dt n1 pp-f po31 n1, dt n1 pp-f po31 n1; (8) sermon (DIV1) 1820 Page 352
4774 and in pursuit of that doth what is most contrary to his own interests, conceals nothing, and in pursuit of that does what is most contrary to his own interests, conceals nothing, cc p-acp n1 pp-f cst vdz q-crq vbz av-ds j-jn p-acp po31 d n2, vvz pix, (8) sermon (DIV1) 1820 Page 352
4775 though it cost him never so dear to declare it: his Fathers honour only sate upon his spirit. though it cost him never so dear to declare it: his Father's honour only sat upon his Spirit. cs pn31 vvd pno31 av-x av j-jn pc-acp vvi pn31: po31 ng1 n1 av-j vvd p-acp po31 n1. (8) sermon (DIV1) 1820 Page 352
4776 Now if you would truly and rightly imitate Jesus Christ, you must not only be found doing good, Now if you would truly and rightly imitate jesus christ, you must not only be found doing good, av cs pn22 vmd av-j cc av-jn vvi np1 np1, pn22 vmb xx av-j vbi vvn vdg j, (8) sermon (DIV1) 1821 Page 352
4777 but you must do it in the spirit and disposition of Jesus Christ. Thou must not honour thy self, nor seek it from others; but you must do it in the Spirit and disposition of jesus christ. Thou must not honour thy self, nor seek it from Others; cc-acp pn22 vmb vdi pn31 p-acp dt n1 cc n1 pp-f np1 np1. pns21 vmb xx vvi po21 n1, ccx vvi pn31 p-acp n2-jn; (8) sermon (DIV1) 1821 Page 352
4778 you must not attend your own advantages, somewhat of glory or profit to your selves, but labour only the bringing honour to God. you must not attend your own advantages, somewhat of glory or profit to your selves, but labour only the bringing honour to God. pn22 vmb xx vvi po22 d n2, av pp-f n1 cc n1 p-acp po22 n2, cc-acp n1 av-j dt vvg n1 p-acp np1. (8) sermon (DIV1) 1821 Page 352
4779 If we imitate Christ, Jesus Christ doth all in us, acting and referring all our actions to the glory of his Father, as Christ did; If we imitate christ, jesus christ does all in us, acting and referring all our actions to the glory of his Father, as christ did; cs pns12 vvb np1, np1 np1 vdz d p-acp pno12, vvg cc vvg d po12 n2 p-acp dt n1 pp-f po31 n1, c-acp np1 vdd; (8) sermon (DIV1) 1821 Page 352
4780 so must the Christian, his center must be the bosom of God, all his actions and sufferings must be pure, so must the Christian, his centre must be the bosom of God, all his actions and sufferings must be pure, av vmb dt njp, po31 n1 vmb vbi dt n1 pp-f np1, d po31 n2 cc n2 vmb vbi j, (8) sermon (DIV1) 1821 Page 353
4781 and referred to the glory of God; and referred to the glory of God; cc vvd p-acp dt n1 pp-f np1; (8) sermon (DIV1) 1821 Page 353
4782 his intentions must look only upon God, his desires must be only to please God, his care only to follow God, his contentment wholly in God. his intentions must look only upon God, his Desires must be only to please God, his care only to follow God, his contentment wholly in God. po31 n2 vmb vvi av-j p-acp np1, po31 n2 vmb vbi j pc-acp vvi np1, po31 n1 av-j pc-acp vvi np1, po31 n1 av-jn p-acp np1. (8) sermon (DIV1) 1821 Page 353
4783 Thus, I say, his thoughts, his designs, his works must bear the Image of Jesus Christ; Thus, I say, his thoughts, his designs, his works must bear the Image of jesus christ; av, pns11 vvb, po31 n2, po31 n2, po31 n2 vmb vvi dt n1 pp-f np1 np1; (8) sermon (DIV1) 1821 Page 353
4784 he must do all of God, all to God, and all for God. 3. We must imitate Jesus Christ in self-denial. he must do all of God, all to God, and all for God. 3. We must imitate jesus christ in self-denial. pns31 vmb vdi d pp-f np1, d p-acp np1, cc d p-acp np1. crd pns12 vmb vvi np1 np1 p-acp n1. (8) sermon (DIV1) 1821 Page 353
4785 4. We must imitate Jesus Christ in accepting humiliations and sufferings. 4. We must imitate jesus christ in accepting humiliations and sufferings. crd pns12 vmb vvi np1 np1 p-acp vvg n2 cc n2. (8) sermon (DIV1) 1823 Page 353
4786 If any man will be my disciple, let him deny himself, and take up his cross and follow me. If any man will be my disciple, let him deny himself, and take up his cross and follow me. cs d n1 vmb vbi po11 n1, vvb pno31 vvi px31, cc vvb a-acp po31 n1 cc vvb pno11. (8) sermon (DIV1) 1823 Page 353
4787 The Apostle also, who is but the eccho of Christ, resounds the same lesson, when he saith, That Jesus Christ suffered for us, [ and that we must imitate him ] leaving us an example, that we should follow his steps. The Apostle also, who is but the echo of christ, resounds the same Lesson, when he Says, That jesus christ suffered for us, [ and that we must imitate him ] leaving us an Exampl, that we should follow his steps. dt n1 av, r-crq vbz p-acp dt n1 pp-f np1, vvz dt d n1, c-crq pns31 vvz, cst np1 np1 vvd p-acp pno12, [ cc cst pns12 vmb vvi pno31 ] vvg pno12 dt n1, cst pns12 vmd vvi po31 n2. (8) sermon (DIV1) 1823 Page 353
4788 After this surely we cannot in reason find any thing hard; for if Christ from his birth to his death hath espoused sufferings, and embraced the cross: After this surely we cannot in reason find any thing hard; for if christ from his birth to his death hath espoused sufferings, and embraced the cross: p-acp d av-j pns12 vmbx p-acp n1 vvi d n1 av-j; c-acp cs np1 p-acp po31 n1 p-acp po31 n1 vhz vvn n2, cc vvn dt n1: (8) sermon (DIV1) 1823 Page 353
4789 Wherefore should we refuse [ being his Children ] to live and dye as he did? For as the Christian must be the Image of Christ, Wherefore should we refuse [ being his Children ] to live and die as he did? For as the Christian must be the Image of christ, q-crq vmd pns12 vvi [ vbg po31 n2 ] pc-acp vvb cc vvb c-acp pns31 vdd? p-acp p-acp dt njp vmb vbi dt n1 pp-f np1, (8) sermon (DIV1) 1823 Page 353
4790 so he must bear with Jesus Christ all sorts of commotions, and pains, humiliations and sufferings, that our life may be an express Image of his life, which appeared always in desertions, lowness, and sufferings; so he must bear with jesus christ all sorts of commotions, and pains, humiliations and sufferings, that our life may be an express Image of his life, which appeared always in desertions, lowness, and sufferings; av pns31 vmb vvi p-acp np1 np1 d n2 pp-f n2, cc n2, n2 cc n2, cst po12 n1 vmb vbi dt j n1 pp-f po31 n1, r-crq vvd av p-acp n2, n1, cc n2; (8) sermon (DIV1) 1823 Page 353
4791 so ours must be but the same state of sufferings, when he calls us thereunto. 5. Imitate Jesus Christ in love: so ours must be but the same state of sufferings, when he calls us thereunto. 5. Imitate jesus christ in love: av png12 vmb vbi p-acp dt d n1 pp-f n2, c-crq pns31 vvz pno12 av. crd vvb np1 np1 p-acp n1: (8) sermon (DIV1) 1823 Page 353
4792 the love of a Christian must be the same with that of Jesus. Herein appears the great difference between Christian vertues, the love of a Christian must be the same with that of jesus. Herein appears the great difference between Christian Virtues, dt n1 pp-f dt np1 vmb vbi dt d p-acp d pp-f np1. av vvz dt j n1 p-acp njp n2, (8) sermon (DIV1) 1824 Page 353
4793 and Moral or Humane. For instance, The love that God requires of a Christian, must not be, and Moral or Humane. For instance, The love that God requires of a Christian, must not be, cc j cc j. p-acp n1, dt n1 cst np1 vvz pp-f dt njp, vmb xx vbi, (8) sermon (DIV1) 1824 Page 353
4794 1. That of a Pagan, who loves them that love him. 2. Nor that of a Politician, who loves according to his humour or interest. 1. That of a Pagan, who loves them that love him. 2. Nor that of a Politician, who loves according to his humour or Interest. crd d pp-f dt j-jn, r-crq vvz pno32 cst vvb pno31. crd ccx d pp-f dt n1, r-crq n2 vvg p-acp po31 n1 cc n1. (8) sermon (DIV1) 1826 Page 353
4795 3. Nor that of a Jew, who loves not but out of an hope of reward promised, or a fear of judgments. 3. Nor that of a Jew, who loves not but out of an hope of reward promised, or a Fear of Judgments. crd ccx d pp-f dt np1, r-crq vvz xx p-acp av pp-f dt vvb pp-f n1 vvd, cc dt vvb pp-f n2. (8) sermon (DIV1) 1828 Page 353
4796 The love of a Christian must be the same with that of Jesus Christ, that is, he must love with the same love wherewith Jesus loves; The love of a Christian must be the same with that of jesus christ, that is, he must love with the same love wherewith jesus loves; dt n1 pp-f dt np1 vmb vbi dt d p-acp d pp-f np1 np1, cst vbz, pns31 vmb vvi p-acp dt d n1 c-crq np1 vvz; (8) sermon (DIV1) 1829 Page 353
4797 he must love with the love of Jesus, as he must live the life of Jesus. he must love with the love of jesus, as he must live the life of jesus. pns31 vmb vvi p-acp dt n1 pp-f np1, c-acp pns31 vmb vvi dt n1 pp-f np1. (8) sermon (DIV1) 1829 Page 353
4798 Walk in love, as Jesus Christ hath loved you: I give you (saith Christ) a new Commandment, that ye love one another, AS I HAƲE LOƲED YOƲ. Walk in love, as jesus christ hath loved you: I give you (Says christ) a new Commandment, that you love one Another, AS I HAƲE LOƲED YOƲ. vvb p-acp n1, c-acp np1 np1 vhz vvd pn22: pns11 vvb pn22 (vvz np1) dt j n1, cst pn22 vvb pi j-jn, p-acp pns11 vhb vvn np1. (8) sermon (DIV1) 1829 Page 354
4799 To love is no new Commandment, this law was imprinted in our hearts from the beginning of the world; To love is no new Commandment, this law was imprinted in our hearts from the beginning of the world; p-acp n1 vbz dx j n1, d n1 vbds vvn p-acp po12 n2 p-acp dt n-vvg pp-f dt n1; (8) sermon (DIV1) 1829 Page 354
4800 but the manner of loving is new, that is, to love by the same love wherewith Jesus loved us. but the manner of loving is new, that is, to love by the same love wherewith jesus loved us. cc-acp dt n1 pp-f j-vvg vbz j, cst vbz, pc-acp vvi p-acp dt d n1 c-crq np1 vvd pno12. (8) sermon (DIV1) 1829 Page 354
4801 Now thus must we love, we must love with a new love, the new love of Jesus hath made it a new Commandment. Oh! how great is this love! how pure! how free from all self-interest! Now thus must we love, we must love with a new love, the new love of jesus hath made it a new Commandment. Oh! how great is this love! how pure! how free from all self-interest! av av vmb pns12 vvi, pns12 vmb vvi p-acp dt j n1, dt j n1 pp-f np1 vhz vvn pn31 dt j n1. uh q-crq j vbz d n1! q-crq j! q-crq j p-acp d n1! (8) sermon (DIV1) 1829 Page 354
4802 how strong and powerful, since it is the same love that made Jesus to be born, and dye for us, how strong and powerful, since it is the same love that made jesus to be born, and die for us, q-crq j cc j, c-acp pn31 vbz dt d n1 cst vvd np1 pc-acp vbi vvn, cc vvb p-acp pno12, (8) sermon (DIV1) 1829 Page 354
4803 even then when we were his enemies, and sin reigning in us! And therefore we must love our enemies, with the love of Jesus Christ: even then when we were his enemies, and since reigning in us! And Therefore we must love our enemies, with the love of jesus christ: av av c-crq pns12 vbdr po31 n2, cc n1 vvg p-acp pno12! cc av pns12 vmb vvi po12 n2, p-acp dt n1 pp-f np1 np1: (8) sermon (DIV1) 1829 Page 354
4804 we must love our enemies with the same love, wherewith Christ loved us when we were his enemies. we must love our enemies with the same love, wherewith christ loved us when we were his enemies. pns12 vmb vvi po12 n2 p-acp dt d n1, c-crq np1 vvd pno12 c-crq pns12 vbdr po31 n2. (8) sermon (DIV1) 1830 Page 354
4805 And therefore we must pray for enemies, for so did Christ for his: Father forgive them; so did Steven, Lord, lay not this sin to their charge. And Therefore we must pray for enemies, for so did christ for his: Father forgive them; so did Steven, Lord, lay not this since to their charge. cc av pns12 vmb vvi p-acp n2, c-acp av vdd np1 p-acp po31: n1 vvb pno32; av vdd np1, n1, vvb xx d n1 p-acp po32 n1. (8) sermon (DIV1) 1830 Page 354
4806 3. Christians are in Christ Jesus, as in the conserving and supporting cause of their graces. 3. Christians Are in christ jesus, as in the conserving and supporting cause of their graces. crd np1 vbr p-acp np1 np1, c-acp p-acp dt n-vvg cc vvg n1 pp-f po32 n2. (8) sermon (DIV1) 1831 Page 354
4807 The Saint is in Christ much like as the accident is in its subject, for as [ Accidentis esse est inesse ], the Being of an accident, consists in its being in the Subject; so the very being of a Christian lyeth in his being in Christ; The Saint is in christ much like as the accident is in its Subject, for as [ Accidents esse est inesse ], the Being of an accident, consists in its being in the Subject; so the very being of a Christian lies in his being in christ; dt n1 vbz p-acp np1 av-d j c-acp dt n1 vbz p-acp po31 j-jn, p-acp c-acp [ npg1 fw-la fw-la fw-la ], dt vbg pp-f dt n1, vvz p-acp po31 vbg p-acp dt j-jn; av dt j vbg pp-f dt njp vvz p-acp po31 vbg p-acp np1; (8) sermon (DIV1) 1831 Page 354
4808 he lives, and his graces live, while he is in Christ; he lives, and his graces live, while he is in christ; pns31 n2, cc po31 n2 vvi, cs pns31 vbz p-acp np1; (8) sermon (DIV1) 1831 Page 354
4809 he is lost, and all his graces are lost, if he be once separated from Christ: he is lost, and all his graces Are lost, if he be once separated from christ: pns31 vbz vvn, cc d po31 n2 vbr vvn, cs pns31 vbb a-acp vvn p-acp np1: (8) sermon (DIV1) 1831 Page 354
4810 Abide in me, and I in you; Abide in me, and I in you; vvb p-acp pno11, cc pns11 p-acp pn22; (8) sermon (DIV1) 1831 Page 354
4811 as the branch cannot bear fruit of it self, except it abide in the vine, no more can ye except ye abide in me. as the branch cannot bear fruit of it self, except it abide in the vine, no more can you except you abide in me. c-acp dt n1 vmbx vvi n1 pp-f pn31 n1, c-acp pn31 vvi p-acp dt n1, av-dx dc vmb pn22 c-acp pn22 vvb p-acp pno11. (8) sermon (DIV1) 1831 Page 354
4812 Sirs, Are ye in Christ? be sure you keep in him then, for out of him ye dye and give up the ghost; Sirs, are you in christ? be sure you keep in him then, for out of him you die and give up the ghost; n2, vbr pn22 p-acp np1? vbb j pn22 vvb p-acp pno31 av, p-acp av pp-f pno31 pn22 vvb cc vvi a-acp dt n1; (8) sermon (DIV1) 1832 Page 354
4813 as the fish dyes out of the water, and the coal dyes out of the fire, as the Fish dies out of the water, and the coal dies out of the fire, c-acp dt n1 vvz av pp-f dt n1, cc dt n1 vvz av pp-f dt n1, (8) sermon (DIV1) 1832 Page 354
4814 so grace dyes and expires out of Jesus Christ. so grace dies and expires out of jesus christ. av n1 vvz cc vvz av pp-f np1 np1. (8) sermon (DIV1) 1832 Page 354
4815 4. This expression [ In Christ Jesus, [ All that will live godly in Christ Jesus ] speaks subjection to Christ. 4. This expression [ In christ jesus, [ All that will live godly in christ jesus ] speaks subjection to christ. crd d n1 [ p-acp np1 np1, [ d cst vmb vvi j p-acp np1 np1 ] vvz n1 p-acp np1. (8) sermon (DIV1) 1833 Page 354
4816 We cannot be in Christ, but we must be in him as our Head and Sovereign; we are in him [ as Regnum in Rege ] as the Commonwealth is in a King, that is, in the Power of a King, We cannot be in christ, but we must be in him as our Head and Sovereign; we Are in him [ as Kingdom in Rege ] as the Commonwealth is in a King, that is, in the Power of a King, pns12 vmbx vbi p-acp np1, cc-acp pns12 vmb vbi p-acp pno31 p-acp po12 n1 cc j-jn; pns12 vbr p-acp pno31 [ c-acp np1 p-acp fw-la ] c-acp dt n1 vbz p-acp dt n1, cst vbz, p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 1833 Page 354
4817 and as the members are in the head, under its Regency, to be ruled by its Influence and Authority; so are we in Christ: and as the members Are in the head, under its Regency, to be ruled by its Influence and authority; so Are we in christ: cc p-acp dt n2 vbr p-acp dt n1, p-acp po31 n1, pc-acp vbi vvn p-acp po31 n1 cc n1; av vbr pns12 p-acp np1: (8) sermon (DIV1) 1833 Page 354
4818 we are in him, that we may be under him, to be ruled and guided by him. we Are in him, that we may be under him, to be ruled and guided by him. pns12 vbr p-acp pno31, cst pns12 vmb vbi p-acp pno31, pc-acp vbi vvn cc vvn p-acp pno31. (8) sermon (DIV1) 1833 Page 355
4819 The Son of God hath infinite rights to ƲS, and we have infinite obligations to him, which the shortness of our days will not give us leave sufficiently to admire, The Son of God hath infinite rights to ƲS, and we have infinite obligations to him, which the shortness of our days will not give us leave sufficiently to admire, dt n1 pp-f np1 vhz j n2-jn p-acp n2, cc pns12 vhb j n2 p-acp pno31, r-crq dt n1 pp-f po12 n2 vmb xx vvi pno12 vvi av-j pc-acp vvi, (8) sermon (DIV1) 1833 Page 355
4820 nor the weakness of our spirits to comprehend. nor the weakness of our spirits to comprehend. ccx dt n1 pp-f po12 n2 pc-acp vvi. (8) sermon (DIV1) 1833 Page 355
4821 The law of subjection to Christ is fundamental, and belongs to the constitution of Gods spiritual Kingdom: The law of subjection to christ is fundamental, and belongs to the constitution of God's spiritual Kingdom: dt n1 pp-f n1 p-acp np1 vbz j, cc vvz p-acp dt n1 pp-f npg1 j n1: (8) sermon (DIV1) 1834 Page 355
4822 for government, in the very essence of it, is an order of superiority and subjection; the constitution of government lyes in determining the person that shall govern, for government, in the very essence of it, is an order of superiority and subjection; the constitution of government lies in determining the person that shall govern, p-acp n1, p-acp dt j n1 pp-f pn31, vbz dt n1 pp-f n1 cc n1; dt n1 pp-f n1 vvz p-acp vvg dt n1 cst vmb vvi, (8) sermon (DIV1) 1834 Page 355
4823 and the parties that shall be governed: and the parties that shall be governed: cc dt n2 cst vmb vbi vvn: (8) sermon (DIV1) 1834 Page 355
4824 so the constitution of this Divine and Spiritual Kingdom of God is in his appointment of the Soveraignty of Christ, so the constitution of this Divine and Spiritual Kingdom of God is in his appointment of the Sovereignty of christ, av dt n1 pp-f d j-jn cc j n1 pp-f np1 vbz p-acp po31 n1 pp-f dt n1 pp-f np1, (8) sermon (DIV1) 1834 Page 355
4825 and the Subjection of Man to him. and the Subjection of Man to him. cc dt n1 pp-f n1 p-acp pno31. (8) sermon (DIV1) 1834 Page 355
4826 Soveraign and Subjects are the essential or integral parts which give essence to government, and constitute its being and existence: Sovereign and Subject's Are the essential or integral parts which give essence to government, and constitute its being and existence: j-jn cc n2-jn vbr dt j cc j n2 r-crq vvb n1 p-acp n1, cc vvi po31 n1 cc n1: (8) sermon (DIV1) 1834 Page 355
4827 to obey is the essence of Subjects: this subjection is the very essence of the Church, and so of the Christian. Our subjection to Christ consists, to obey is the essence of Subject's: this subjection is the very essence of the Church, and so of the Christian. Our subjection to christ consists, p-acp vvb vbz dt n1 pp-f n2-jn: d n1 vbz dt j n1 pp-f dt n1, cc av pp-f dt njp. po12 n1 p-acp np1 vvz, (8) sermon (DIV1) 1834 Page 355
4828 1. In an act of Honour and Adoration. 2. In an act of Oblation. 1. In an act of Honour and Adoration. 2. In an act of Oblation. crd p-acp dt n1 pp-f vvb cc n1. crd p-acp dt n1 pp-f n1. (8) sermon (DIV1) 1836 Page 355
4829 1. In an act of honour and adoration. The Lord Christ, the Son of God, is infinitely adorable, 1. In an act of honour and adoration. The Lord christ, the Son of God, is infinitely adorable, crd p-acp dt n1 pp-f n1 cc n1. dt n1 np1, dt n1 pp-f np1, vbz av-j j, (8) sermon (DIV1) 1838 Page 355
4830 and we are obliged to honour and adore him with so much necessity, that the very Devils and Damned are forced in some way to do it. and we Are obliged to honour and adore him with so much necessity, that the very Devils and Damned Are forced in Some Way to do it. cc pns12 vbr vvn p-acp n1 cc vvi pno31 p-acp av d n1, cst dt j n2 cc j-vvn vbr vvn p-acp d n1 pc-acp vdi pn31. (8) sermon (DIV1) 1838 Page 355
4831 To form this Act, we must acknowledg Jesus Christ the Son of God, both God and Man; we must regard him as our Soveraign and Redeemer, as the cause and principle of all our happiness; To from this Act, we must acknowledge jesus christ the Son of God, both God and Man; we must regard him as our Sovereign and Redeemer, as the cause and principle of all our happiness; p-acp n1 d n1, pns12 vmb vvi np1 np1 dt n1 pp-f np1, d np1 cc n1; pns12 vmb vvi pno31 p-acp po12 j-jn cc n1, p-acp dt n1 cc n1 pp-f d po12 n1; (8) sermon (DIV1) 1838 Page 355
4832 we must annihilate our selves before him, and humble our selves even to the bottom of our souls; we must annihilate our selves before him, and humble our selves even to the bottom of our Souls; pns12 vmb vvi po12 n2 p-acp pno31, cc vvi po12 n2 av p-acp dt n1 pp-f po12 n2; (8) sermon (DIV1) 1838 Page 355
4833 we must accept him as our God, King, and All. we must accept him as our God, King, and All. pns12 vmb vvi pno31 p-acp po12 np1, n1, cc d (8) sermon (DIV1) 1838 Page 355
4834 2. Another act of subjection to Jesus Christ, is an act of Oblation; whereby the soul offers her self wholly to Jesus Christ, 2. another act of subjection to jesus christ, is an act of Oblation; whereby the soul offers her self wholly to jesus christ, crd j-jn n1 pp-f n1 p-acp np1 np1, vbz dt n1 pp-f n1; c-crq dt n1 vvz po31 n1 av-jn p-acp np1 np1, (8) sermon (DIV1) 1839 Page 355
4835 and renouncing her self, resigns into his hand all that she is, all the power that she hath over her self, over all her actions, over all things; and renouncing her self, resigns into his hand all that she is, all the power that she hath over her self, over all her actions, over all things; cc vvg po31 n1, vvz p-acp po31 n1 d cst pns31 vbz, d dt n1 cst pns31 vhz p-acp po31 n1, p-acp d po31 n2, p-acp d n2; (8) sermon (DIV1) 1839 Page 355
4836 and to make her self more the servant to Jesus in a perfect condition, she renounceth her own liberty, and all the use she can make thereof, giving it up into the hands of the Son of God, of whom she received it, granting him all the right that he had to dispose thereof, to order it as he pleaseth; and to make her self more the servant to jesus in a perfect condition, she Renounceth her own liberty, and all the use she can make thereof, giving it up into the hands of the Son of God, of whom she received it, granting him all the right that he had to dispose thereof, to order it as he Pleases; cc pc-acp vvi po31 n1 av-dc dt n1 p-acp np1 p-acp dt j n1, pns31 vvz po31 d n1, cc d dt n1 pns31 vmb vvi av, vvg pn31 a-acp p-acp dt n2 pp-f dt n1 pp-f np1, pp-f ro-crq pns31 vvd pn31, vvg pno31 d dt n-jn cst pns31 vhd pc-acp vvi av, pc-acp vvi pn31 p-acp pns31 vvz; (8) sermon (DIV1) 1839 Page 355
4837 that being so resigned to Jesus, she may not have any thing more, nor be any thing more, that being so resigned to jesus, she may not have any thing more, nor be any thing more, cst vbg av vvn p-acp np1, pns31 vmb xx vhb d n1 av-dc, ccx vbb d n1 av-dc, (8) sermon (DIV1) 1839 Page 356
4838 but that he may be all, have all, and operate all in her. but that he may be all, have all, and operate all in her. cc-acp d pns31 vmb vbb av-d, vhb av-d, cc vvi av-d p-acp pno31. (8) sermon (DIV1) 1839 Page 356
4839 This act puts the soul into a perfect denudation, and makes her entirely dependent upon Christ to be led according to his will. This act puts the soul into a perfect denudation, and makes her entirely dependent upon christ to be led according to his will. d n1 vvz dt n1 p-acp dt j n1, cc vvz pno31 av-j j-jn p-acp np1 pc-acp vbi vvn vvg p-acp po31 vmb. (8) sermon (DIV1) 1839 Page 356
4840 1. Let us then acknowledg the Soveraignty of Jesus over all creatures, and over us in particular. 1. Let us then acknowledge the Sovereignty of jesus over all creatures, and over us in particular. crd vvb pno12 av vvi dt n1 pp-f np1 p-acp d n2, cc p-acp pno12 p-acp j. (8) sermon (DIV1) 1840 Page 356
4841 Confessing that he is our King and Soveraign; let us adore his Supream Authority: it is life and happiness to know and to serve Jesus Christ. Confessing that he is our King and Sovereign; let us adore his Supreme authority: it is life and happiness to know and to serve jesus christ. vvg cst pns31 vbz po12 n1 cc n-jn; vvb pno12 vvi po31 j n1: pn31 vbz n1 cc n1 p-acp vvb cc p-acp vvb np1 np1. (8) sermon (DIV1) 1840 Page 356
4842 2. Let us submit actually to his Power, not out of constraint or necessity, as rebels, 2. Let us submit actually to his Power, not out of constraint or necessity, as rebels, crd vvb pno12 vvi av-j p-acp po31 n1, xx av pp-f n1 cc n1, p-acp n2, (8) sermon (DIV1) 1841 Page 356
4843 or slaves, but out of choice, love, and fidelity, as our Prince and Jesus. or slaves, but out of choice, love, and Fidis, as our Prince and jesus. cc n2, cc-acp av pp-f n1, n1, cc n1, p-acp po12 n1 cc np1. (8) sermon (DIV1) 1841 Page 356
4844 A Christian in this state looks upon himself only as a servant to Jesus, and acts in all things only in the spirit of humility and subjection to him. A Christian in this state looks upon himself only as a servant to jesus, and acts in all things only in the Spirit of humility and subjection to him. dt njp p-acp d n1 vvz p-acp px31 av-j p-acp dt n1 p-acp np1, cc n2 p-acp d n2 av-j p-acp dt n1 pp-f n1 cc n1 p-acp pno31. (8) sermon (DIV1) 1842 Page 356
4845 This state of service is proper and essential to the creature in regard of God: the creature is essentially dependent and subject to the Creator. This state of service is proper and essential to the creature in regard of God: the creature is essentially dependent and Subject to the Creator. d n1 pp-f n1 vbz j cc j p-acp dt n1 p-acp n1 pp-f np1: dt n1 vbz av-j j-jn cc n-jn p-acp dt n1. (8) sermon (DIV1) 1843 Page 356
4846 It is an indispensable estate, the creature may as soon cease to be, as cease to depend on, and be subject to the Creator. It is an indispensable estate, the creature may as soon cease to be, as cease to depend on, and be Subject to the Creator. pn31 vbz dt j n1, dt n1 vmb a-acp av vvi p-acp vbb, p-acp vvi p-acp vvb a-acp, cc vbb j-jn p-acp dt n1. (8) sermon (DIV1) 1843 Page 356
4847 It is essential also unto all Christians: the first step of our entry into the Church, and into Faith, the first operation of grace upon our souls, is to become servants to Jesus Christ. This subjection is the first promise we make to God by a solemn publick profession in the Church by baptism; there we devote our selves to Jesus Christ, to belong to him, to depend on him, It is essential also unto all Christians: the First step of our entry into the Church, and into Faith, the First operation of grace upon our Souls, is to become Servants to jesus christ. This subjection is the First promise we make to God by a solemn public profession in the Church by Baptism; there we devote our selves to jesus christ, to belong to him, to depend on him, pn31 vbz j av p-acp d np1: dt ord n1 pp-f po12 n1 p-acp dt n1, cc p-acp n1, dt ord n1 pp-f n1 p-acp po12 n2, vbz pc-acp vvi n2 p-acp np1 np1. d n1 vbz dt ord vvb pns12 vvb p-acp np1 p-acp dt j j n1 p-acp dt n1 p-acp n1; a-acp pns12 vvb po12 n2 p-acp np1 np1, pc-acp vvi p-acp pno31, pc-acp vvi p-acp pno31, (8) sermon (DIV1) 1844 Page 356
4848 and we enter our selves into the state of servants, and vow our selves to Jesus Christ as such. and we enter our selves into the state of Servants, and Voelli our selves to jesus christ as such. cc pns12 vvb po12 n2 p-acp dt n1 pp-f n2, cc vvb po12 n2 p-acp np1 np1 p-acp d. (8) sermon (DIV1) 1844 Page 356
4849 So that by one and the same sacrament, we are made the Children of God, So that by one and the same sacrament, we Are made the Children of God, av cst p-acp crd cc dt d n1, pns12 vbr vvn dt n2 pp-f np1, (8) sermon (DIV1) 1844 Page 356
4850 and received his servants; and consequently we are in the house of God, both as Sons and Servants; yet so, and received his Servants; and consequently we Are in the house of God, both as Sons and Servants; yet so, cc vvd po31 n2; cc av-j pns12 vbr p-acp dt n1 pp-f np1, d c-acp n2 cc n2; av av, (8) sermon (DIV1) 1844 Page 356
4851 as that we are his Children by grace, his Servants by nature. The state of subjection is essential to the Creature, and to the Christian; as that we Are his Children by grace, his Servants by nature. The state of subjection is essential to the Creature, and to the Christian; c-acp cst pns12 vbr po31 n2 p-acp n1, po31 n2 p-acp n1. dt n1 pp-f n1 vbz j p-acp dt n1, cc p-acp dt njp; (8) sermon (DIV1) 1844 Page 356
4852 so the same state is essential to the Piety of Christians, and a godly life; and therefore they who would establish themselves in Piety or Godliness, must begin their establishment in this subjection, so the same state is essential to the Piety of Christians, and a godly life; and Therefore they who would establish themselves in Piety or Godliness, must begin their establishment in this subjection, av dt d n1 vbz j p-acp dt n1 pp-f np1, cc dt j n1; cc av pns32 r-crq vmd vvi px32 p-acp n1 cc n1, vmb vvi po32 n1 p-acp d n1, (8) sermon (DIV1) 1844 Page 356
4853 for we must bear a relation of love and inclination to Jesus Christ, as we do of purchase and necessity; we are so much the more Gods, and consequently the more perfect, by how much we are the more abased and devested of our selves, entirely depending, for we must bear a Relation of love and inclination to jesus christ, as we do of purchase and necessity; we Are so much the more God's, and consequently the more perfect, by how much we Are the more abased and devested of our selves, entirely depending, c-acp pns12 vmb vvi dt n1 pp-f vvb cc n1 p-acp np1 np1, c-acp pns12 vdb pp-f vvb cc n1; pns12 vbr av av-d dt dc n2, cc av-j dt av-dc j, p-acp c-crq av-d pns12 vbr dt av-dc vvd cc vvn pp-f po12 n2, av-j vvg, (8) sermon (DIV1) 1844 Page 357
4854 and faithfully operating under the Power and Will of him, who makes himself ours, that we may be his; and hath purchased us to himself at an inestimable rate. and faithfully operating under the Power and Will of him, who makes himself ours, that we may be his; and hath purchased us to himself At an inestimable rate. cc av-j vvg p-acp dt n1 cc vmb pp-f pno31, r-crq vvz px31 png12, cst pns12 vmb vbi png31; cc vhz vvn pno12 pc-acp px31 p-acp dt j n1. (8) sermon (DIV1) 1844 Page 357
4855 In three points the soul of solid Piety, and the perfection of Christianity consists, 1. That we are united to Christ as our head, and we his members. In three points the soul of solid Piety, and the perfection of Christianity consists, 1. That we Are united to christ as our head, and we his members. p-acp crd n2 dt n1 pp-f j n1, cc dt n1 pp-f np1 vvz, crd cst pns12 vbr vvn p-acp np1 p-acp po12 n1, cc pns12 po31 n2. (8) sermon (DIV1) 1845 Page 357
4856 2. That in this Union we live by his Spirit. 3. And follow his motions. 2. That in this union we live by his Spirit. 3. And follow his motions. crd cst p-acp d n1 pns12 vvb p-acp po31 n1. crd cc vvb po31 n2. (8) sermon (DIV1) 1847 Page 357
4857 The soul then must resign and offer up to Christ her heart and will, her understanding and power, to the wisdom, will, The soul then must resign and offer up to christ her heart and will, her understanding and power, to the Wisdom, will, dt n1 av vmb vvi cc vvi a-acp p-acp np1 po31 n1 cc n1, po31 n1 cc n1, p-acp dt n1, n1, (8) sermon (DIV1) 1849 Page 357
4858 and power of Jesus Christ in all matters of eternal salvation. This resignation is the root and ground of all obedience and service; and power of jesus christ in all matters of Eternal salvation. This resignation is the root and ground of all Obedience and service; cc n1 pp-f np1 np1 p-acp d n2 pp-f j n1. d n1 vbz dt n1 cc n1 pp-f d n1 cc n1; (8) sermon (DIV1) 1849 Page 357
4859 by it we renounce all other Powers, Lords, Masters, Teachers, Redeemers, and especially the Devil, World, and Flesh, so as to account them our Enemies. by it we renounce all other Powers, lords, Masters, Teachers, Redeemer's, and especially the devil, World, and Flesh, so as to account them our Enemies. p-acp pn31 pns12 vvi d j-jn n2, n2, n2, n2, ng1, cc av-j dt n1, n1, cc n1, av c-acp pc-acp vvi pno32 po12 n2. (8) sermon (DIV1) 1850 Page 357
4860 And seeing the person submitting is a guilty person, this resignation cannot be performed without an inward acknowledgment of his own sin, guilt, baseness, misery, with godly sorrow; And seeing the person submitting is a guilty person, this resignation cannot be performed without an inward acknowledgment of his own since, guilt, baseness, misery, with godly sorrow; cc vvg dt n1 vvg vbz dt j n1, d n1 vmbx vbi vvn p-acp dt j n1 pp-f po31 d n1, n1, n1, n1, p-acp j n1; (8) sermon (DIV1) 1851 Page 357
4861 a detestation of sin, and a returning to obedience again. And being guilty persons, impotent and unable to help our selves; a detestation of since, and a returning to Obedience again. And being guilty Persons, impotent and unable to help our selves; dt n1 pp-f n1, cc dt vvg p-acp n1 av. np1 vbg j n2, j cc j-u pc-acp vvi po12 n2; (8) sermon (DIV1) 1851 Page 357
4862 in this resignation we renounce all confidence in our selves and all other things, so as wholly to relye upon Gods mercy, and Christs merit, as without which we must perish everlastingly, which so works upon us, that by subjection we do gladly and willingly bind our selves to be his perpetual servants and vassals. in this resignation we renounce all confidence in our selves and all other things, so as wholly to rely upon God's mercy, and Christ merit, as without which we must perish everlastingly, which so works upon us, that by subjection we do gladly and willingly bind our selves to be his perpetual Servants and vassals. p-acp d n1 pns12 vvb d n1 p-acp po12 n2 cc d j-jn n2, av c-acp av-jn pc-acp vvi p-acp npg1 n1, cc npg1 n1, a-acp p-acp r-crq pns12 vmb vvi av-j, r-crq av vvz p-acp pno12, cst p-acp n1 pns12 vdb av-j cc av-j vvi po12 n2 pc-acp vbi po31 j n2 cc n2. (8) sermon (DIV1) 1851 Page 357
4863 And therefore as according to law, the slave is no more his own, nor hath any right over any thing, And Therefore as according to law, the slave is no more his own, nor hath any right over any thing, cc av c-acp vvg p-acp n1, dt n1 vbz av-dx av-dc po31 d, ccx vhz d j-jn p-acp d n1, (8) sermon (DIV1) 1852 Page 357
4864 but is wholly left to the power and pleasure of his master; so by this Obligation the Christian puts himself as nothing before Jesus Christ; but is wholly left to the power and pleasure of his master; so by this Obligation the Christian puts himself as nothing before jesus christ; cc-acp vbz av-jn vvn p-acp dt n1 cc n1 pp-f po31 n1; av p-acp d n1 dt njp vvz px31 c-acp pix p-acp np1 np1; (8) sermon (DIV1) 1852 Page 357
4865 he gives place to all his rights of Nature and Grace to be only the subject of Christs Power and Divine Will. he gives place to all his rights of Nature and Grace to be only the Subject of Christ Power and Divine Will. pns31 vvz n1 p-acp d po31 n2-jn pp-f n1 cc vvb pc-acp vbi av-j dt n-jn pp-f npg1 n1 cc j-jn n1. (8) sermon (DIV1) 1852 Page 357
4866 And though we are all servants to Jesus Christ by right and purchase, (as we said before), And though we Are all Servants to jesus christ by right and purchase, (as we said before), cc cs pns12 vbr d n2 p-acp np1 np1 p-acp j-jn cc vvi, (c-acp pns12 vvd a-acp), (8) sermon (DIV1) 1853 Page 357
4867 yet we will be such also out of good will and affection, giving him a new power over us, i. e. by our own voluntary consent, and free choice, to be so, that we may be Captives to his love, as well as to his Power, and submit to the designs of the eternal Father, who did so graciously deliver us from the power of darkness, yet we will be such also out of good will and affection, giving him a new power over us, i. e. by our own voluntary consent, and free choice, to be so, that we may be Captives to his love, as well as to his Power, and submit to the designs of the Eternal Father, who did so graciously deliver us from the power of darkness, av pns12 vmb vbb d av av pp-f j n1 cc n1, vvg pno31 dt j n1 p-acp pno12, sy. sy. p-acp po12 d j-jn n1, cc j n1, pc-acp vbi av, cst pns12 vmb vbi n2-jn p-acp po31 vvi, c-acp av c-acp p-acp po31 n1, cc vvi p-acp dt n2 pp-f dt j n1, r-crq vdd av av-j vvb pno12 p-acp dt n1 pp-f n1, (8) sermon (DIV1) 1853 Page 358
4868 and translated us into the kingdom of his dear son. and translated us into the Kingdom of his dear son. cc vvn pno12 p-acp dt n1 pp-f po31 j-jn n1. (8) sermon (DIV1) 1853 Page 358
4869 This, this it is to be in Christ, to be in Christ, is to be in this subjection to Jesus Christ. This, this it is to be in christ, to be in christ, is to be in this subjection to jesus christ. d, d pn31 vbz pc-acp vbi p-acp np1, pc-acp vbi p-acp np1, vbz pc-acp vbi p-acp d n1 p-acp np1 np1. (8) sermon (DIV1) 1853 Page 358
4870 And now, My Beloved, we who say, we have taken Christ, and are in subjection to him, let us weigh well what we say, And now, My beloved, we who say, we have taken christ, and Are in subjection to him, let us weigh well what we say, cc av, po11 j-vvn, pns12 r-crq vvb, pns12 vhb vvn np1, cc vbr p-acp n1 p-acp pno31, vvb pno12 vvi av r-crq pns12 vvb, (8) sermon (DIV1) 1854 Page 358
4871 and consider with what sincerity and faithfulness we deal with the Son of God. and Consider with what sincerity and faithfulness we deal with the Son of God. cc vvi p-acp r-crq n1 cc n1 pns12 vvb p-acp dt n1 pp-f np1. (8) sermon (DIV1) 1854 Page 358
4872 For seeing that we avouch that we leave our selves wholly to him in the quality of servants, and make profession to have nothing which is not his, and of him; For seeing that we avouch that we leave our selves wholly to him in the quality of Servants, and make profession to have nothing which is not his, and of him; p-acp vvg cst pns12 vvb cst pns12 vvb po12 n2 av-jn p-acp pno31 p-acp dt n1 pp-f n2, cc vvi n1 pc-acp vhi pix r-crq vbz xx png31, cc pp-f pno31; (8) sermon (DIV1) 1854 Page 358
4873 and that we yield up all to him, even to the use of our own life and natural liberty: What have we more to think of, and that we yield up all to him, even to the use of our own life and natural liberty: What have we more to think of, cc cst pns12 vvb a-acp d p-acp pno31, av p-acp dt n1 pp-f po12 d n1 cc j n1: r-crq vhb pns12 av-dc pc-acp vvi pp-f, (8) sermon (DIV1) 1854 Page 358
4874 but sincerely and faithfully to accomplish what we profess? What have we more to do, but sincerely and faithfully to accomplish what we profess? What have we more to do, cc-acp av-j cc av-j p-acp vvb r-crq pns12 vvi? q-crq vhb pns12 av-dc pc-acp vdi, (8) sermon (DIV1) 1854 Page 358
4875 but to make our life conformable to what we say? i. e. to subject our selves in will and deed to the Greatness and Soveraignty of Jesus Christ: but to make our life conformable to what we say? i. e. to Subject our selves in will and deed to the Greatness and Sovereignty of jesus christ: cc-acp pc-acp vvi po12 n1 j p-acp r-crq pns12 vvb? sy. sy. p-acp j-jn po12 n2 p-acp n1 cc n1 p-acp dt n1 cc n1 pp-f np1 np1: (8) sermon (DIV1) 1854 Page 358
4876 I say, in will and deed, for it would avail but little, to say it only with the mouth, I say, in will and deed, for it would avail but little, to say it only with the Mouth, pns11 vvb, p-acp n1 cc n1, p-acp pn31 vmd vvi p-acp j, pc-acp vvi pn31 av-j p-acp dt n1, (8) sermon (DIV1) 1854 Page 358
4877 and have it in the thought, if all our actions be full of our own will; and have it in the Thought, if all our actions be full of our own will; cc vhb pn31 p-acp dt n1, cs d po12 n2 vbb j pp-f po12 d n1; (8) sermon (DIV1) 1854 Page 358
4878 I say, it were to little purpose to subject our selves by words to the Soveraignty of Jesus Christ, to the conduct of his Spirit and motions, if in the management of our life we follow the Spirit of the World, and live in a continual desire to satisfie our selves and our own inclinations. I say, it were to little purpose to Subject our selves by words to the Sovereignty of jesus christ, to the conduct of his Spirit and motions, if in the management of our life we follow the Spirit of the World, and live in a continual desire to satisfy our selves and our own inclinations. pns11 vvb, pn31 vbdr p-acp j n1 pc-acp vvi po12 n2 p-acp n2 p-acp dt n1 pp-f np1 np1, p-acp dt vvb pp-f po31 n1 cc n2, cs p-acp dt n1 pp-f po12 n1 pns12 vvb dt n1 pp-f dt n1, cc vvi p-acp dt j n1 pc-acp vvi po12 n2 cc po12 d n2. (8) sermon (DIV1) 1854 Page 358
4879 Let us mind this, because so many deceive themselves in the godly life, which they so easily profess, contenting themselves with the superficies, and eglect the rest. Let us mind this, Because so many deceive themselves in the godly life, which they so Easily profess, contenting themselves with the superficies, and eglect the rest. vvb pno12 vvi d, c-acp av d vvb px32 p-acp dt j n1, r-crq pns32 av av-j vvi, vvg px32 p-acp dt n1, cc vvb dt n1. (8) sermon (DIV1) 1854 Page 358
4880 Remember that he, who says, we must adore God in Spirit, said also, we must adore him in Truth. remember that he, who Says, we must adore God in Spirit, said also, we must adore him in Truth. vvb cst pns31, r-crq vvz, pns12 vmb vvi np1 p-acp n1, vvd av, pns12 vmb vvi pno31 p-acp n1. (8) sermon (DIV1) 1855 Page 358
4881 5. This expression in Christ Jesus [ All that will live godly in Christ Jesus ] speaks the end of a godly life: Christ Jesus is the end of a godly life: 5. This expression in christ jesus [ All that will live godly in christ jesus ] speaks the end of a godly life: christ jesus is the end of a godly life: crd d n1 p-acp np1 uh-np [ d cst vmb vvi j p-acp np1 np1 ] vvz dt vvb pp-f dt j n1: np1 np1 vbz dt n1 pp-f dt j n1: (8) sermon (DIV1) 1856 Page 358
4882 they that live in Christ Jesus, do live to Christ Jesus: they that live in christ jesus, do live to christ jesus: pns32 cst vvb p-acp np1 np1, vdb vvi p-acp np1 np1: (8) sermon (DIV1) 1856 Page 358
4883 to live in Christ Jesus, is not only to live by the virtue of Jesus Christ, to live in christ jesus, is not only to live by the virtue of jesus christ, pc-acp vvi p-acp np1 np1, vbz xx av-j pc-acp vvi p-acp dt n1 pp-f np1 np1, (8) sermon (DIV1) 1856 Page 358
4884 but also to the glory of Jesus Christ, to seek his praise, and to have his honour in our eye: but also to the glory of jesus christ, to seek his praise, and to have his honour in our eye: cc-acp av p-acp dt n1 pp-f np1 np1, pc-acp vvi po31 vvi, cc pc-acp vhi po31 vvi p-acp po12 n1: (8) sermon (DIV1) 1856 Page 358
4885 the godly life is not only from Christ, but for Christ. the godly life is not only from christ, but for christ. dt j n1 vbz xx av-j p-acp np1, cc-acp p-acp np1. (8) sermon (DIV1) 1856 Page 359
4886 And therefore they that live godly in Christ Jesus, they derive it from him, and direct it to him; And Therefore they that live godly in christ jesus, they derive it from him, and Direct it to him; cc av pns32 d vvb j p-acp np1 np1, pns32 vvb pn31 p-acp pno31, cc j pn31 p-acp pno31; (8) sermon (DIV1) 1856 Page 359
4887 they breath for him, and bring forth all their actions for him: they breath for him, and bring forth all their actions for him: pns32 vvb p-acp pno31, cc vvi av d po32 n2 p-acp pno31: (8) sermon (DIV1) 1856 Page 359
4888 for this is essential to an Evangelical life, to do all in the strength of Christ as their root, and to do all for Christ as their end. for this is essential to an Evangelical life, to do all in the strength of christ as their root, and to do all for christ as their end. c-acp d vbz j p-acp dt np1 n1, pc-acp vdi d p-acp dt n1 pp-f np1 p-acp po32 vvi, cc pc-acp vdi d p-acp np1 p-acp po32 vvi. (8) sermon (DIV1) 1856 Page 359
4889 And if this be a godly life, to live to Christ; And if this be a godly life, to live to christ; cc cs d vbb dt j n1, pc-acp vvi p-acp np1; (8) sermon (DIV1) 1857 Page 359
4890 then let us so think of him, and so do, that from henceforth our hearts and mouths may neither speak nor think, but of him; then let us so think of him, and so do, that from henceforth our hearts and mouths may neither speak nor think, but of him; av vvb pno12 av vvi pp-f pno31, cc av vdb, cst p-acp av po12 n2 cc n2 vmb dx vvb ccx vvb, p-acp pp-f pno31; (8) sermon (DIV1) 1857 Page 359
4891 that all things else may be of no savour to us, that nothing enter our spirit, which resenteth not the Spirit and Odour of Jesus Christ, that all things Else may be of no savour to us, that nothing enter our Spirit, which resenteth not the Spirit and Odour of jesus christ, cst d n2 av vmb vbi pp-f dx n1 p-acp pno12, cst pix vvi po12 n1, r-crq vvz xx dt n1 cc n1 pp-f np1 np1, (8) sermon (DIV1) 1857 Page 359
4892 and respires not his honour and glory. and respires not his honour and glory. cc vvz xx po31 n1 cc n1. (8) sermon (DIV1) 1857 Page 359
4893 I say, let us be vigilant and faithful to do and desire nothing but the honour of Christ, to regard nothing but his pleasure and glory, I say, let us be vigilant and faithful to do and desire nothing but the honour of christ, to regard nothing but his pleasure and glory, pns11 vvb, vvb pno12 vbi j cc j p-acp vdb cc vvb pix cc-acp dt n1 pp-f np1, pc-acp vvi pix cc-acp po31 n1 cc n1, (8) sermon (DIV1) 1857 Page 359
4894 so as to have no eyes but for Jesus; no more life, but what is consecrated to the honour of his Soveraignty and Greatness. so as to have no eyes but for jesus; no more life, but what is consecrated to the honour of his Sovereignty and Greatness. av c-acp pc-acp vhi dx n2 cc-acp p-acp np1; dx dc n1, cc-acp q-crq vbz vvn p-acp dt n1 pp-f po31 n1 cc n1. (8) sermon (DIV1) 1857 Page 359
4895 Ʋse. We have shewed you what a godly life is, and how you may attain a godly life. Ʋse. We have showed you what a godly life is, and how you may attain a godly life. n1. pns12 vhb vvn pn22 r-crq dt j n1 vbz, cc c-crq pn22 vmb vvi dt j n1. (8) sermon (DIV1) 1858 Page 359
4896 Let us now stir you up to attain this godly life. Let us now stir you up to attain this godly life. vvb pno12 av vvi pn22 a-acp pc-acp vvi d j n1. (8) sermon (DIV1) 1858 Page 359
4897 1. Let me take St. Pauls word to Timothy: that which he recommends to him, is, Piety; Exercise thy self unto godliness. 1. Let me take Saint Paul's word to Timothy: that which he recommends to him, is, Piety; Exercise thy self unto godliness. crd vvb pno11 vvi n1 npg1 n1 p-acp np1: cst r-crq pns31 vvz p-acp pno31, vbz, n1; vvb po21 n1 p-acp n1. (8) sermon (DIV1) 1859 Page 359
4898 Truly all virtues are good, and all suitable to the state of a Christian, the acquisition and practise of them all useful and necessary; but he would have his prime and chief care be, To exercise thy self unto godliness: Truly all Virtues Are good, and all suitable to the state of a Christian, the acquisition and practise of them all useful and necessary; but he would have his prime and chief care be, To exercise thy self unto godliness: av-j d n2 vbr j, cc d j p-acp dt n1 pp-f dt njp, dt n1 cc vvb pp-f pno32 d j cc j; p-acp pns31 vmd vhi po31 j-jn cc j-jn vvb vbb, pc-acp vvi po21 n1 p-acp n1: (8) sermon (DIV1) 1860 Page 359
4899 for godliness is the Ornament and Mistress of all other virtues; it leads us to God, for godliness is the Ornament and Mistress of all other Virtues; it leads us to God, p-acp n1 vbz dt n1 cc n1 pp-f d j-jn n2; pn31 vvz pno12 p-acp np1, (8) sermon (DIV1) 1860 Page 359
4900 and makes use of all virtues to conduct us thither; and makes use of all Virtues to conduct us thither; cc vvz n1 pp-f d n2 pc-acp vvi pno12 av; (8) sermon (DIV1) 1860 Page 359
4901 and having no Object but God, teaches us the worship and honour that we must render to him, and having no Object but God, Teaches us the worship and honour that we must render to him, cc vhg dx n1 p-acp np1, vvz pno12 dt n1 cc n1 cst pns12 vmb vvi p-acp pno31, (8) sermon (DIV1) 1860 Page 359
4902 and like a good mistress, puts us into a ready and easie practise of virtues, and like a good mistress, puts us into a ready and easy practice of Virtues, cc av-j dt j n1, vvz pno12 p-acp dt j cc j n1 pp-f n2, (8) sermon (DIV1) 1860 Page 359
4903 and entertains us in the exercise of actions that honour God, and are acceptable to him. 2. Godliness is profitable: and entertains us in the exercise of actions that honour God, and Are acceptable to him. 2. Godliness is profitable: cc vvz pno12 p-acp dt n1 pp-f n2 cst n1 np1, cc vbr j p-acp pno31. crd n1 vbz j: (8) sermon (DIV1) 1860 Page 359
4904 as Paul saith in the same place, Bodily exercise profiteth little, but godliness is profitable to all things, having the promise of the life that now is, as Paul Says in the same place, Bodily exercise profiteth little, but godliness is profitable to all things, having the promise of the life that now is, c-acp np1 vvz p-acp dt d n1, j n1 vvz j, cc-acp n1 vbz j p-acp d n2, vhg dt n1 pp-f dt n1 cst av vbz, (8) sermon (DIV1) 1861 Page 359
4905 and of that which is to come. and of that which is to come. cc pp-f d r-crq vbz pc-acp vvi. (8) sermon (DIV1) 1861 Page 359
4906 True godliness is one of the principal foundations on which Christian perfection stands, and is supported. True godliness is one of the principal foundations on which Christian perfection Stands, and is supported. j n1 vbz pi pp-f dt j-jn n2 p-acp r-crq njp n1 vvz, cc vbz vvn. (8) sermon (DIV1) 1862 Page 360
4907 In the conduct of men all actions and exercises of their life are ruled according to the Piety, and (as we commonly say) according to the Devotion they have. In the conduct of men all actions and exercises of their life Are ruled according to the Piety, and (as we commonly say) according to the Devotion they have. p-acp dt n1 pp-f n2 d n2 cc n2 pp-f po32 n1 vbr vvn vvg p-acp dt n1, cc (c-acp pns12 av-j vvb) vvg p-acp dt n1 pns32 vhb. (8) sermon (DIV1) 1862 Page 360
4908 If their Piety be not well-laid, the rest of the Christian life will be unconstant, and its exercises very uncertain and superficial; as we see in the devotion of many, which is only in the exterior, Who (as the Apostle saith) having the form of godliness, deny [ and despise ] the power thereof. In such souls we see nothing solid, nothing but inconstancy in their lives, imperfection in their actions, disquiet, disturbance, If their Piety be not well-laid, the rest of the Christian life will be unconstant, and its exercises very uncertain and superficial; as we see in the devotion of many, which is only in the exterior, Who (as the Apostle Says) having the from of godliness, deny [ and despise ] the power thereof. In such Souls we see nothing solid, nothing but inconstancy in their lives, imperfection in their actions, disquiet, disturbance, cs po32 n1 vbb xx j, dt n1 pp-f dt njp n1 vmb vbi j, cc po31 n2 j j cc j; c-acp pns12 vvb p-acp dt n1 pp-f d, r-crq vbz av-j p-acp dt j-jn, r-crq (c-acp dt n1 vvz) vhg dt n1 pp-f n1, vvb [ cc vvi ] dt n1 av. p-acp d n2 pns12 vvb pix j, pix cc-acp n1 p-acp po32 n2, n1 p-acp po32 n2, j-jn, n1, (8) sermon (DIV1) 1862 Page 360
4909 and adherence to several creatures in their spirits; a small blast of adversity over-turns them. Object. and adherence to several creatures in their spirits; a small blast of adversity overturns them. Object. cc n1 p-acp j n2 p-acp po32 n2; dt j n1 pp-f n1 vvz pno32. n1. (8) sermon (DIV1) 1862 Page 360
4910 But it is an hard thing to be godly: But it is an hard thing to be godly: p-acp pn31 vbz dt j n1 pc-acp vbi j: (8) sermon (DIV1) 1863 Page 360
4911 we have Satan opposing us, and he is too hard for us, besides our own corruptions and strong temptations. we have Satan opposing us, and he is too hard for us, beside our own corruptions and strong temptations. pns12 vhb np1 vvg pno12, cc pns31 vbz av j c-acp pno12, p-acp po12 d n2 cc j n2. (8) sermon (DIV1) 1863 Page 360
4912 Answ. While we strive to be godly, we may safely expect the Presence of God: Answer While we strive to be godly, we may safely expect the Presence of God: np1 cs pns12 vvb pc-acp vbi j, pns12 vmb av-j vvi dt n1 pp-f np1: (8) sermon (DIV1) 1864 Page 360
4913 he is never wanting to those that seek after him, and never fails those that engage in his quarrels. As he who plots sin, shall be sure to find Satan standing at his right hand; he is never wanting to those that seek After him, and never fails those that engage in his quarrels. As he who plots since, shall be sure to find Satan standing At his right hand; pns31 vbz av-x vvg p-acp d cst vvb p-acp pno31, cc av-x vvz d cst vvb p-acp po31 n2. c-acp pns31 r-crq n2 n1, vmb vbi j pc-acp vvi np1 vvg p-acp po31 j-jn n1; (8) sermon (DIV1) 1864 Page 360
4914 so he that pursues after God and Holiness, shall find God nearer to him, than he is to himself. so he that pursues After God and Holiness, shall find God nearer to him, than he is to himself. av pns31 cst vvz p-acp np1 cc n1, vmb vvi np1 av-jc p-acp pno31, cs pns31 vbz p-acp px31. (8) sermon (DIV1) 1864 Page 360
4915 God hath not forsaken the earth; God hath not forsaken the earth; np1 vhz xx vvn dt n1; (8) sermon (DIV1) 1864 Page 360
4916 but as he sustains the whole universe, much more those who are seeking grace and participation of himself. but as he sustains the Whole universe, much more those who Are seeking grace and participation of himself. cc-acp c-acp pns31 vvz dt j-jn n1, d dc d r-crq vbr vvg n1 cc n1 pp-f px31. (8) sermon (DIV1) 1864 Page 360
4917 Are you then striving to be godly, and aiming at a Divine life? His almighty arms will bear you up, are you then striving to be godly, and aiming At a Divine life? His almighty arms will bear you up, vbr pn22 av vvg pc-acp vbi j, cc vvg p-acp dt j-jn n1? po31 j-jn n2 vmb vvi pn22 a-acp, (8) sermon (DIV1) 1865 Page 360
4918 and he'l cherish you with his own goodness. and He'll cherish you with his own Goodness. cc pns31|vmb vvi pn22 p-acp po31 d n1. (8) sermon (DIV1) 1865 Page 360
4919 Wheresoever God beholds any breathings after himself, he gives life to them, as those which are his own breath in them: Wheresoever God beholds any breathings After himself, he gives life to them, as those which Are his own breath in them: c-crq np1 vvz d n2-vvg p-acp px31, pns31 vvz n1 p-acp pno32, c-acp d r-crq vbr po31 d n1 p-acp pno32: (8) sermon (DIV1) 1865 Page 360
4920 where there is any serious and sober resolution against sin, any real motion towards God, there's the blessing of heaven in it. where there is any serious and Sobrium resolution against since, any real motion towards God, there's the blessing of heaven in it. c-crq pc-acp vbz d j cc j n1 p-acp n1, d j n1 p-acp np1, pc-acp|vbz dt n1 pp-f n1 p-acp pn31. (8) sermon (DIV1) 1865 Page 360
4921 He that planted it, will also water it, and make it to bud and blossom, and bring forth fruit. Object. He that planted it, will also water it, and make it to bud and blossom, and bring forth fruit. Object. pns31 cst vvn pn31, vmb av n1 pn31, cc vvi pn31 p-acp vvb cc vvb, cc vvi av n1. n1. (8) sermon (DIV1) 1865 Page 360
4922 But a godly life is an afflicted life. Answ. You have heard that grace in us is the life of Jesus in us. But a godly life is an afflicted life. Answer You have herd that grace in us is the life of jesus in us. p-acp dt j n1 vbz dt j-vvn n1. np1 pn22 vhb vvn d vvb p-acp pno12 vbz dt n1 pp-f np1 p-acp pno12. (8) sermon (DIV1) 1866 Page 360
4923 We ought then to know what his life was. We ought then to know what his life was. pns12 vmd av pc-acp vvi r-crq po31 n1 vbds. (8) sermon (DIV1) 1867 Page 361
4924 The life of Jesus is, Divinely Humane, and Humanely Divine: he is God and Man, and therefore lives a life Divine, and a life Humane. The life of jesus is, Divinely Humane, and Humanely Divine: he is God and Man, and Therefore lives a life Divine, and a life Humane. dt n1 pp-f np1 vbz, av-jn j, cc av-j j-jn: pns31 vbz np1 cc n1, cc av vvz dt n1 j-jn, cc dt n1 j. (8) sermon (DIV1) 1868 Page 361
4925 As God, he lives the life of God in the bosom of his Father; a life of Glory, Power, and Majesty. As God, he lives the life of God in the bosom of his Father; a life of Glory, Power, and Majesty. p-acp np1, pns31 vvz dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1; dt n1 pp-f n1, n1, cc n1. (8) sermon (DIV1) 1869 Page 361
4926 As Man, he lived the life of Man in lowness, humiliation, in impotence, in sufferings; As Man, he lived the life of Man in lowness, humiliation, in impotence, in sufferings; p-acp n1, pns31 vvd dt n1 pp-f n1 p-acp n1, n1, p-acp n1, p-acp n2; (8) sermon (DIV1) 1870 Page 361
4927 so that at the same, he is living in the bosom of his Father, and dying on the arms of the Cross. so that At the same, he is living in the bosom of his Father, and dying on the arms of the Cross. av cst p-acp dt d, pns31 vbz vvg p-acp dt n1 pp-f po31 n1, cc vvg p-acp dt n2 pp-f dt n1. (8) sermon (DIV1) 1870 Page 361
4928 There he reigns and governs, and judges all the world; here he is accused, and accursed, condemned and crucified; There he reigns and governs, and judges all the world; Here he is accused, and accursed, condemned and Crucified; pc-acp pns31 vvz cc vvz, cc n2 d dt n1; av pns31 vbz vvn, cc j-vvn, vvn cc vvn; (8) sermon (DIV1) 1871 Page 361
4929 at the same instant, he is in the exaltation and greatness of his Majesty, and in the lowness and humiliation of our Humanity. At the same instant, he is in the exaltation and greatness of his Majesty, and in the lowness and humiliation of our Humanity. p-acp dt d n-jn, pns31 vbz p-acp dt n1 cc n1 pp-f po31 n1, cc p-acp dt n1 cc n1 pp-f po12 n1. (8) sermon (DIV1) 1871 Page 361
4930 Such also ought the Christian life to be: Such also ought the Christian life to be: d av vmd dt njp n1 pc-acp vbi: (8) sermon (DIV1) 1872 Page 361
4931 on the one side it is great, seeing grace makes us the Children of God, elevates and unites us to God. on the one side it is great, seeing grace makes us the Children of God, elevates and unites us to God. p-acp dt crd n1 pn31 vbz j, vvg n1 vvz pno12 dt n2 pp-f np1, vvz cc vvz pno12 p-acp np1. (8) sermon (DIV1) 1872 Page 361
4932 On the other side the same life is obscured, dejected wholly in the spirit of humiliations and privations: On the other side the same life is obscured, dejected wholly in the Spirit of humiliations and privations: p-acp dt j-jn n1 dt d n1 vbz vvn, vvn av-jn p-acp dt n1 pp-f n2 cc n2: (8) sermon (DIV1) 1872 Page 361
4933 for grace cannot reign in the soul without operating therein annihilation, death, and humility. for grace cannot Reign in the soul without operating therein annihilation, death, and humility. p-acp n1 vmbx vvi p-acp dt n1 p-acp vvg av n1, n1, cc n1. (8) sermon (DIV1) 1872 Page 361
4934 Again, The Saint by his Union to the Son of God, is raised up, and made to sit in heavenly places in Jesus Christ. Again, The Saint by his union to the Son of God, is raised up, and made to fit in heavenly places in jesus christ. av, dt n1 p-acp po31 n1 p-acp dt n1 pp-f np1, vbz vvn a-acp, cc vvd pc-acp vvi p-acp j n2 p-acp np1 np1. (8) sermon (DIV1) 1873 Page 361
4935 And at the same time the life of a Christian is exposed here to Temptations, derided by men, and condemned by the world; And At the same time the life of a Christian is exposed Here to Temptations, derided by men, and condemned by the world; cc p-acp dt d n1 dt n1 pp-f dt njp vbz vvn av p-acp n2, vvn p-acp n2, cc vvn p-acp dt n1; (8) sermon (DIV1) 1873 Page 361
4936 at the same time it is in the greatest cherishing of God, and under the fiercest agitation of the Cross. At the same time it is in the greatest cherishing of God, and under the Fiercest agitation of the Cross. p-acp dt d n1 pn31 vbz p-acp dt js vvg pp-f np1, cc p-acp dt js n1 pp-f dt n1. (8) sermon (DIV1) 1873 Page 361
4937 So that an afflicted godly life should be no wonder, being compared with the life of Christ. Besides, God enlightens the soul by grace; So that an afflicted godly life should be no wonder, being compared with the life of christ. Beside, God enlightens the soul by grace; av cst dt vvd j n1 vmd vbi dx n1, vbg vvn p-acp dt n1 pp-f np1. a-acp, np1 vvz dt n1 p-acp n1; (8) sermon (DIV1) 1874 Page 361
4938 'tis granted, but 'tis in annihilation, he upholds her, but 'tis in confounding her; he unites her to him, but it is in separating her sometimes from himself: it's granted, but it's in annihilation, he upholds her, but it's in confounding her; he unites her to him, but it is in separating her sometime from himself: pn31|vbz vvn, cc-acp pn31|vbz p-acp n1, pns31 vvz pno31, cc-acp pn31|vbz p-acp vvg pno31; pns31 vvz pno31 p-acp pno31, cc-acp pn31 vbz p-acp n-vvg pno31 av p-acp px31: (8) sermon (DIV1) 1874 Page 361
4939 and she remains separated from God, as long as she remains upon earth. While we are in the body, we are absent from the Lord; and she remains separated from God, as long as she remains upon earth. While we Are in the body, we Are absent from the Lord; cc pns31 vvz vvn p-acp np1, c-acp av-j c-acp pns31 vvz p-acp n1. cs pns12 vbr p-acp dt n1, pns12 vbr j p-acp dt n1; (8) sermon (DIV1) 1874 Page 361
4940 so she is at once united and separated. so she is At once united and separated. av pns31 vbz p-acp a-acp j-vvn cc vvn. (8) sermon (DIV1) 1874 Page 361
4941 Again, This is the Conduct of God over his Church. If we reflect upon the highest works, we shall find he puts not on the Ornament of Grace, he lays not the foundation of her estate, Again, This is the Conduct of God over his Church. If we reflect upon the highest works, we shall find he puts not on the Ornament of Grace, he lays not the Foundation of her estate, av, d vbz dt vvb pp-f np1 p-acp po31 n1. cs pns12 vvb p-acp dt js vvz, pns12 vmb vvi pns31 vvz xx p-acp dt n1 pp-f n1, pns31 vvz xx dt n1 pp-f po31 n1, (8) sermon (DIV1) 1875 Page 362
4942 but in lowness, his grace, his gifts, his spirit, and his communications. but in lowness, his grace, his Gifts, his Spirit, and his communications. cc-acp p-acp n1, po31 n1, po31 n2, po31 n1, cc po31 n2. (8) sermon (DIV1) 1875 Page 362
4943 When did he come down from heaven, and give her his law, with such appearance of glorious Majesty, as never the like was, When did he come down from heaven, and give her his law, with such appearance of glorious Majesty, as never the like was, q-crq vdd pns31 vvi a-acp p-acp n1, cc vvb pno31 po31 n1, p-acp d n1 pp-f j n1, c-acp av-x dt j vbds, (8) sermon (DIV1) 1875 Page 362
4944 but when he had brought her into a wilderness? but when he had brought her into a Wilderness? cc-acp c-crq pns31 vhd vvn pno31 p-acp dt n1? (8) sermon (DIV1) 1875 Page 362
4945 When the Lord Christ instituted the Sacraments, which are Conduit-pipes to convey his graces to his Church, he chose bread, water, such things as are mean, little or nothing esteemed among men. When the Lord christ instituted the Sacraments, which Are Conduit-pipes to convey his graces to his Church, he chosen bred, water, such things as Are mean, little or nothing esteemed among men. c-crq dt n1 np1 vvd dt n2, r-crq vbr n2 pc-acp vvi po31 n2 p-acp po31 n1, pns31 vvd n1, n1, d n2 c-acp vbr j, j cc pix vvn p-acp n2. (8) sermon (DIV1) 1876 Page 362
4946 In the Birth of the Church, he took the Cross for the Throne of his Empire, a Calvary for his Seat-Royal; he rejected an estate by Poverty, Sufferings, and Martyrdom: and at this day he doth the same in the Regency of his Church. In the Birth of the Church, he took the Cross for the Throne of his Empire, a Calvary for his Seat-Royal; he rejected an estate by Poverty, Sufferings, and Martyrdom: and At this day he does thee same in the Regency of his Church. p-acp dt n1 pp-f dt n1, pns31 vvd dt j p-acp dt n1 pp-f po31 n1, dt np1 p-acp po31 j; pns31 vvd dt n1 p-acp n1, n2, cc n1: cc p-acp d n1 pns31 vdz pno32 d p-acp dt n1 pp-f po31 n1. (8) sermon (DIV1) 1877 Page 362
4947 And according to Gods proceedings in the Conduct of his Church, is likewise his carriage in the sanctification and government of our souls; he leads them by the Cross, he retires from them, he hides himself, he leaves them in privations, he humbles them, annihilates them, smites them, overthrows them. And according to God's proceedings in the Conduct of his Church, is likewise his carriage in the sanctification and government of our Souls; he leads them by the Cross, he retires from them, he hides himself, he leaves them in privations, he humbles them, annihilates them, smites them, overthrows them. cc vvg p-acp n2 n2-vvg p-acp dt vvb pp-f po31 n1, vbz av po31 n1 p-acp dt n1 cc n1 pp-f po12 n2; pns31 vvz pno32 p-acp dt n1, pns31 vvz p-acp pno32, pns31 vvz px31, pns31 vvz pno32 p-acp n2, pns31 vvz pno32, vvz pno32, vvz pno32, vvz pno32. (8) sermon (DIV1) 1878 Page 362
4948 Whereby is discovered, how they are (as I think) deceived, who in their devotions and religious exercises seek resentments, enjoyments, content and satisfaction, Whereby is discovered, how they Are (as I think) deceived, who in their devotions and religious exercises seek resentments, enjoyments, content and satisfaction, c-crq vbz vvn, c-crq pns32 vbr (c-acp pns11 vvb) vvn, r-crq p-acp po32 n2 cc j n2 vvb n2, n2, j cc n1, (8) sermon (DIV1) 1879 Page 362
4949 and would know and feel the excellency and elevations of grace; and would know and feel the excellency and elevations of grace; cc vmd vvi cc vvi dt n1 cc n2 pp-f n1; (8) sermon (DIV1) 1879 Page 362
4950 I call it a deceit (as I suppose) for Christian grace consists chiefly in privations, in lowness, in rigours, I call it a deceit (as I suppose) for Christian grace consists chiefly in privations, in lowness, in rigours, pns11 vvb pn31 dt n1 (c-acp pns11 vvb) p-acp njp n1 vvz av-jn p-acp n2, p-acp n1, p-acp n2, (8) sermon (DIV1) 1879 Page 362
4951 and that is it they stand most in fear of, and avoid. and that is it they stand most in Fear of, and avoid. cc d vbz pn31 pns32 vvb av-ds p-acp n1 pp-f, cc vvi. (8) sermon (DIV1) 1879 Page 362
4952 But as the life of Jesus began in poverty, and ended on the Cross; so a perfect Christian, who would live a life of grace, must resolve to walk among Thorns, to bear privations, and sustain desertions; But as the life of jesus began in poverty, and ended on the Cross; so a perfect Christian, who would live a life of grace, must resolve to walk among Thorns, to bear privations, and sustain desertions; cc-acp p-acp dt n1 pp-f np1 vvd p-acp n1, cc vvn p-acp dt vvb; av dt j np1, r-crq vmd vvi dt n1 pp-f n1, vmb vvi pc-acp vvi p-acp n2, pc-acp vvi n2, cc vvi n2; (8) sermon (DIV1) 1880 Page 362
4953 for the Cross and Thorns are things proper to Christian-grace, and to the love of Jesus. for the Cross and Thorns Are things proper to Christian grace, and to the love of jesus. p-acp dt j cc n2 vbr n2 j p-acp n1, cc p-acp dt vvb pp-f np1. (8) sermon (DIV1) 1880 Page 362
4954 Let us not so much seek after assurance of heaven as a thing to come, as after heaven it self present in us. Let us not so much seek After assurance of heaven as a thing to come, as After heaven it self present in us. vvb pno12 xx av av-d vvi p-acp n1 pp-f n1 p-acp dt n1 pc-acp vvi, c-acp p-acp n1 pn31 n1 j p-acp pno12. (8) sermon (DIV1) 1881 Page 362
4955 For where Heaven comes into a heart, it will bring its own light, comfort, and assurance along with it. For where Heaven comes into a heart, it will bring its own Light, Comfort, and assurance along with it. c-acp c-crq n1 vvz p-acp dt n1, pn31 vmb vvi po31 d n1, n1, cc n1 a-acp p-acp pn31. (8) sermon (DIV1) 1881 Page 362
4956 Get Heaven into your soul, and you will easily have the assurance of Heaven. Get Heaven into your soul, and you will Easily have the assurance of Heaven. vvb n1 p-acp po22 n1, cc pn22 vmb av-j vhi dt n1 pp-f n1. (8) sermon (DIV1) 1881 Page 362
4957 Let us have a fire in a room, and we shall quickly have the light and warmth of it there also. Let us have a fire in a room, and we shall quickly have the Light and warmth of it there also. vvb pno12 vhi dt n1 p-acp dt n1, cc pns12 vmb av-j vhi dt j cc n1 pp-f pn31 a-acp av. (8) sermon (DIV1) 1882 Page 363
4958 Men seek the assurance of Heaven as a thing to come, but neglect the present power and possession of Heaven it self in their souls. Men seek the assurance of Heaven as a thing to come, but neglect the present power and possession of Heaven it self in their Souls. n2 vvb dt n1 pp-f n1 p-acp dt n1 pc-acp vvi, p-acp vvi dt j n1 cc n1 pp-f n1 pn31 n1 p-acp po32 n2. (8) sermon (DIV1) 1883 Page 363
4959 Oh! let us get the Sun it self into us, and then we shall not be without its shine and smiles within us. FINIS. Oh! let us get the Sun it self into us, and then we shall not be without its shine and smiles within us. FINIS. uh vvb pno12 vvi dt n1 pn31 n1 p-acp pno12, cc av pns12 vmb xx vbi p-acp po31 vvb cc n2 p-acp pno12. fw-la. (8) sermon (DIV1) 1883 Page 363

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
34 0 Guilliandi. Guilliandi. fw-la.
54 0 1 Cor. 15. 1 Cor. 15. vvn np1 crd
56 0 Mat. 11. 25. 1 Cor. 2. 6, 7, 8. Mathew 11. 25. 1 Cor. 2. 6, 7, 8. np1 crd crd crd np1 crd crd, crd, crd
61 0 Luke 8. 10. Mark 4. 11. Luke 8. 10. Mark 4. 11. zz crd crd n1 crd crd
64 0 Mat. 8. 12. Mathew 8. 12. np1 crd crd
64 1 Guilliandus. Guilliandus. np1.
67 0 Hilarius sic Exponit, q•d. Habens fidem, mysteria fidei percipiet, at Judaei fidem non habentes, Legem quoque quam habue rant, Perdiderunt. Hilary sic Exponit, q•d. Habens fidem, Mysteries fidei percipiet, At Judaei fidem non Habentes, Legem quoque quam habue rant, Perdiderunt. np1 fw-la fw-la, vvn. fw-la fw-la, fw-it fw-la fw-la, p-acp np1 fw-la fw-fr fw-la, fw-la fw-la fw-la n1 vvi, fw-la.
82 0 Mat. 13. 11. Mathew 13. 11. np1 crd crd
92 0 Mar. 4 10-13. Mar. 4 10-13. np1 crd j.
100 0 Joh. 6. 36. John 6. 36. np1 crd crd
102 0 Audientes corporis sensu, non audiunt cordis assensu. August. Audientes corporis sensu, non Audiunt Cordis assensu. August. np1 fw-la fw-la, fw-la fw-la fw-la fw-la. np1.
119 0 1 Cor. 4. 7. 1 Cor. 4. 7. vvn np1 crd crd
154 0 Mat. 22. 42, 43. Mathew 22. 42, 43. np1 crd crd, crd
155 0 Gal. 3. 10. Gal. 3. 10. np1 crd crd
156 0 Gal. 5. 23. Gal. 5. 23. np1 crd crd
157 0 1 Tim. 1. 13. 1 Tim. 1. 13. vvd np1 crd crd
158 0 Heb. 11. 1. Hebrew 11. 1. np1 crd crd
161 0 John 8. 56. John 8. 56. np1 crd crd
163 0 Rom. 4. 18. Rom. 4. 18. np1 crd crd
165 0 John 3. 4. John 3. 4. np1 crd crd
169 0 1 Pet. 4. 4. 1 Pet. 4. 4. vvn np1 crd crd
169 1 Act. 9. 21. Act. 9. 21. n1 crd crd
172 0 Matth. 18. 4. Matth 23. 12. August. de Temp. Matthew 18. 4. Matthew 23. 12. August. de Temp. np1 crd crd av crd crd np1. fw-fr np1
177 0 1 Cor. 7. 29. 30, 31. 1 Cor. 7. 29. 30, 31. vvn np1 crd crd crd, crd
180 0 1 Cor. 9. 27. 1 Cor. 9. 27. crd np1 crd crd
182 0 Matth. 16. 25 Matthew 16. 25 np1 crd crd
189 0 Phil. 4. 12. Philip 4. 12. np1 crd crd
198 0 Acts 9. Acts 9. n2 crd
222 0 1 Tim. 3. 16. 1 Tim. 3. 16. vvn np1 crd crd
242 0 Phil. 3. 8, 9. Philip 3. 8, 9. np1 crd crd, crd
246 0 1 Cor. 2. 2. 1 Cor. 2. 2. vvn np1 crd crd
260 0 Psal. 9. 10. Psalm 9. 10. np1 crd crd
263 0 1 Cor. 2. 14. 1 Cor. 2. 14. vvn np1 crd crd
274 0 1 Pet. 1. 1• 1 Pet. 1. 1• crd np1 crd n1
280 0 Psal. 27. 4. Psalm 27. 4. np1 crd crd
287 0 Lib. 2. Cap. 7. Quisquis est Deus, si modo est Alius, &c. Irridendum verò agere curam rerum humanarum illud quiequid est summum: Ibidem Annè tam tristi atque multiplici Ministerio non pollui credamus, Dubitemusvè. Ibidem. Verùm in his Deos agere curam rerum humanarum credi, ex usu vitae est. Ibidem. Verùm in his Deos agere curam rerum humanarum credi, ex usu vitae est. Paenasquè Maleficiis aliquandò seras (occupato Deo in tanta mole) nunquam autem irritas esse: Ibid. Lib. 2. Cap. 7. Quisquis est Deus, si modo est Alius, etc. Irridendum verò agere curam rerum humanarum illud Quiequid est summum: Ibidem Annè tam tristi atque multiplici Ministerio non Pollute Credamus, Dubitemusvè. Ibidem. Verùm in his Gods agere curam rerum humanarum credi, ex usu vitae est. Ibidem. Verùm in his Gods agere curam rerum humanarum credi, ex usu vitae est. Paenasquè Maleficiis aliquandò seras (occupato God in tanta mole) Never autem irritas esse: Ibid np1 crd np1 crd fw-la fw-la fw-la, fw-mi fw-la fw-la fw-la, av np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-fr fw-fr fw-la, fw-la. fw-la. fw-la p-acp po31 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-la. fw-la p-acp po31 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. fw-fr np1 uh n2 (fw-la fw-la p-acp fw-la n1) fw-la fw-la fw-la fw-la: np1
299 0 Imperfectae veroin homine naturae praecipua solatia, nè Deum quidem posse omnia: Ibidem. Nam nec sibi potest mortem consciscere, si velit — Nec mortales aeternitate donare, nec revocare defunctos; nec facere, ut qui vixit, non vixerit, qui Honores gessit, non gesserit, nullumque habere in praterita jus, praeterquam Oblivionis: Neque (ut facetis quoque Argumentis Societas haec cum Deo copuletur) ut bis dena Viginti non sint, Ac multa similiter efficere non posse; Per quae Declaratur haud dubiè Naturae Potentia, Idque esse quod Deum vocamus: Ibidem. Imperfectae veroin homine naturae Principal solatia, nè God quidem posse omnia: Ibidem. Nam nec sibi potest mortem consciscere, si velit — Nec mortales aeternitate donare, nec revocare defunctos; nec facere, ut qui vixit, non vixerit, qui Honores gessit, non gesserit, nullumque habere in praterita jus, Except Oblivion: Neque (ut facetis quoque Arguments Societas haec cum God copuletur) ut bis dena Viginti non sint, Ac Multa similiter efficere non posse; Per Quae Declaratur haud dubiè Naturae Potentia, Idque esse quod God vocamus: Ibidem. fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la fw-la, fw-fr n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la p-acp fw-la fw-la, fw-la np1: fw-la (fw-la fw-la fw-la np1 np1 fw-la fw-la fw-la fw-la) fw-la fw-la fw-la np1 fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: fw-la.
313 0 John 17. 3. John 17. 3. np1 crd crd
317 0 Heb. 1. 3. Hebrew 1. 3. np1 crd crd
333 0 2 Cor. 4. 7. 2 Cor. 4. 7. crd np1 crd crd
335 0 Isa. 6. 2. Isaiah 6. 2. np1 crd crd
339 0 Isa. 7. 20. Isaiah 7. 20. np1 crd crd
357 0 1 Cor. 2. 14. 1 Cor. 2. 14. vvn np1 crd crd
396 0 John 14. 6. John 14. 6. np1 crd crd
398 0 1 Pet. 1. 21. 1 Pet. 1. 21. crd np1 crd crd
408 0 Gal. 4. 9. Gal. 4. 9. np1 crd crd
418 0 Luk. 19. 3. Luk. 19. 3. np1 crd crd
428 0 Rom. 1. 20. Rom. 1. 20. np1 crd crd
430 0 Rom. 3. 2•. Rom. 3. 2•. np1 crd n1.
432 0 Psal. 147. 19, 20. Psalm 147. 19, 20. np1 crd crd, crd
439 0 John 14. 9. John 14. 9. np1 crd crd
477 0 Mark 4. 38. Mark 4. 38. vvb crd crd
480 0 Acts 21. 13. Acts 21. 13. n2 crd crd
481 0 Gal. 2. 20. Gal. 2. 20. np1 crd crd
483 0 John 21. 16. John 21. 16. np1 crd crd
489 0 1 Cor. 2. 12. 1 Cor. 2. 12. vvn np1 crd crd
493 0 Valdesso. Consid. 70. Valdesso. Consider 70. np1. np1 crd
495 0 Isa. 44. 22. Isaiah 44. 22. np1 crd crd
504 0 Psal. 68. 18. Psalm 68. 18. np1 crd crd
515 0 Eph. 3. 10. Ephesians 3. 10. np1 crd crd
533 0 Psal. 29. Psalm 29. np1 crd
546 0 1 Tim. 3. 15. 1 Tim. 3. 15. vvd np1 crd crd
554 0 Tit. 1. 1. Tit. 1. 1. np1 crd crd
559 0 Russin. Hist. Eccles. l. 2. c. 6. Russian. Hist. Eccles. l. 2. c. 6. np1. np1 np1 n1 crd sy. crd
563 0 1 John 2. 4. 1 John 2. 4. crd np1 crd crd
565 0 1 Sam. 2. 12. 1 Sam. 2. 12. vvn np1 crd crd
573 0 Luk 6. 36. Luk 6. 36. np1 crd crd
612 0 Hor. Epist. 1. Epistol. 6. Hor. Epistle 1. Epistle. 6. np1 np1 crd n1. crd
616 0 Revel. 17. 8. Revel. 17. 8. vvb. crd crd
618 0 Revel. 13. 8. Revel. 13. 8. vvb. crd crd
620 0 Arist. 1. Metaph. cap. 2. Arist. 1. Metaphor cap. 2. np1 crd np1 n1. crd
632 0 Isa. 6. Isaiah 6. np1 crd
633 0 Psal. 119. 129. Psalm 119. 129. np1 crd crd
636 0 Job. 42. 3. Job. 42. 3. np1. crd crd
648 0 Prov. 2. 4. Curae 2. 4. np1 crd crd
687 0 Eph. 1. 17, 18. Ephesians 1. 17, 18. np1 crd crd, crd
691 0 En. 1. l. 6. En. 1. l. 6. np1 crd n1 crd
696 0 Hom. Iliad. T. v. 44. Hom. Iliad. T. v. 44. np1 np1. np1 n1 crd
698 0 John 7. 17. John 7. 17. np1 crd crd
731 0 Hath. 16. 17. Hath. 16. 17. vhz. crd crd
732 0 Hom Odys. Plutarch. de Artaxcrxe Longimen. Hom Odysseus. Plutarch. de Artaxcrxe Longimen. uh n2. np1. fw-fr n1 fw-la.
734 0 Eph. 1. 3. Ephesians 1. 3. np1 crd crd
738 0 Luke 10. 23. Luke 10. 23. np1 crd crd
748 0 Eph. 2. 8. Psal. 119. 125. Ephesians 2. 8. Psalm 119. 125. np1 crd crd np1 crd crd
751 0 Col. 3. 10. Col. 3. 10. np1 crd crd
757 0 Job. 19. 25. Vers. 26. Job. 19. 25. Vers. 26. np1. crd crd np1 crd
762 0 Psal. 119. 5. Psalm 119. 5. np1 crd crd
765 0 John 10 14. John 10 14. np1 crd crd
769 0 Gal. 1. 15, 16. Gal. 1. 15, 16. np1 crd crd, crd
772 0 Deut. 29. 2. Deuteronomy 29. 2. np1 crd crd
773 0 Vers. 3. Vers. 4. Vers. 3. Vers. 4. np1 crd np1 crd
777 0 Psal. 82. 5. Psalm 82. 5. np1 crd crd
779 0 Isa. 1. 3. Isaiah 1. 3. np1 crd crd
789 0 Acts 14. 1, 2. Acts 14. 1, 2. n2 crd crd, crd
792 0 17. 32. 17. 32. crd crd
794 0 28. 24. 28. 24. crd crd
795 0 Hom. Hliad. Hom. Hliad. np1 np1.
800 0 Mat. 11, 25, 26. Mathew 11, 25, 26. np1 crd, crd, crd
827 0 Math 13. 19. Math 13. 19. np1 crd crd
843 0 Jerem. 38. 7, 8. Jeremiah 38. 7, 8. np1 crd crd, crd
845 0 V V crd
853 0 Phil. 4. 22. Philip 4. 22. np1 crd crd
854 0 Phil. 1. 13. Philip 1. 13. np1 crd crd
858 0 Jam. 2. 5. Jam. 2. 5. np1 crd crd
859 0 Jam. 2. 5. Jam. 2. 5. np1 crd crd
864 0 John 7. 5. Trap. in Loc. John 7. 5. Trap. in Loc. np1 crd crd np1 p-acp np1
882 0 1 Sam. 8. 3. 1 Sam. 8. 3. vvn np1 crd crd
883 0 2 Kings 23. 30, 32, 34, 37 verses. 2 Kings 23. 30, 32, 34, 37 Verses. crd n2 crd crd, crd, crd, crd n2.
886 0 Rom. 9. 11. Rom. 9. 11. np1 crd crd
886 1 Vers. 13. Vers. 13. np1 crd
891 0 Luk. 1. 57. 63. Luk. 1. 57. 63. np1 crd crd crd
895 0 Rom. 9. 12. Rom. 9. 12. np1 crd crd
897 0 1 Sam. 16. 6. 7, 14. verses. 1 Sam. 16. 6. 7, 14. Verses. vvd np1 crd crd crd, crd n2.
903 0 Gen. 9. 24. Gen. 9. 24. np1 crd crd
903 1 Gen. 11. 10. Gen. 11. 10. np1 crd crd
905 0 Gen. 7. 11. Gen. 7. 11. np1 crd crd
906 0 Gen. 5. 32. Gen. 5. 32. np1 crd crd
906 1 Gen. 10. 21. Gen. 10. 21. np1 crd crd
910 0 Gen. 4. 7. Gen. 4. 7. np1 crd crd
912 0 Vers. 4, 5. Vers. 4, 5. np1 crd, crd
915 0 1 King. 14. 13. 1 King. 14. 13. vvn n1. crd crd
918 0 Luk. 17. 17. Luk. 17. 17. np1 crd crd
922 0 John 6. 65. Rom. 5. 5. John 6. 65. Rom. 5. 5. np1 crd crd np1 crd crd
926 0 Rom. 6. 27. Rom. 6. 27. np1 crd crd
931 0 John 8. 44. John 8. 44. np1 crd crd
936 0 Math. 10. 8. Math. 10. 8. np1 crd crd
938 0 Luk. 15. 17. Luk. 15. 17. np1 crd crd
947 0 Heb. 12. 2. Hebrew 12. 2. np1 crd crd
964 0 Luk. 19. 5. Luk. 19. 5. np1 crd crd
966 0 Verse 8. Verse 8. n1 crd
973 0 Acts 21. 13. Acts 21. 13. n2 crd crd
977 0 Psal. 127. 3. Psalm 127. 3. np1 crd crd
982 0 Joh. 5. 36. John 17. 4. John 5. 36. John 17. 4. np1 crd crd np1 crd crd
985 0 Phil. 1. 29. Philip 1. 29. np1 crd crd
989 0 Acts 5. 41. Acts 5. 41. vvz crd crd
1005 0 Mr. Woolbridge of Hustification, Pag. 292. Mr. Woolbridge of Hustification, Page 292. n1 np1 pp-f n1, np1 crd
1012 0 2 Cor. 4. 4. 2 Cor. 4. 4. crd np1 crd crd
1013 0 1 Cor. 11. 32. 1 Cor. 11. 32. vvn np1 crd crd
1015 0 John 17. 9. John 17. 9. np1 crd crd
1025 0 Hom. Iliad A. v. 512. Hom. Iliad A. v. 512. np1 np1 np1 n1 crd
1044 0 Homer Odys. Ψ. Homer Odysseus. Ψ. np1 n2. np1.
1047 0 See Isa. 29. 10, 11, 12, 13, 14 verses, See Isaiah 29. 10, 11, 12, 13, 14 Verses, vvb np1 crd crd, crd, crd, crd, crd n2,
1049 0 Dan. 4. 33. Dan. 4. 33. np1 crd crd
1098 0 Luk. 10. 42. Luk. 10. 42. np1 crd crd
1102 0 1 Sam. 28. 2. 1 Sam. 28. 2. crd np1 crd crd
1107 0 2 Sam. 16. 10. 2 Sam. 16. 10. crd np1 crd crd
1143 0 Eph. 6. 9. Ephesians 6. 9. np1 crd crd
1145 0 Isa. 30. 18. Isaiah 30. 18. np1 crd crd
1160 0 Mar. 11. 25. Mar. 11. 25. np1 crd crd
1163 0 Acts 4. 13. Acts 4. 13. n2 crd crd
1199 0 Mr. Bradford. Mr. Bradford. n1 np1.
1206 0 Heb. 4. 1. Hebrew 4. 1. np1 crd crd
1211 0 Acts 2. 39. Acts 2. 39. n2 crd crd
1218 0 Joh. 21. 21, 22. John 21. 21, 22. np1 crd crd, crd
1225 0 Isa. 43. Isaiah 43. np1 crd
1258 0 Phil. 1. 6. Philip 1. 6. np1 crd crd
1260 0 2 Thes. 1. 3. 2 Thebes 1. 3. crd np1 crd crd
1261 0 John 10. 10. John 10. 10. np1 crd crd
1264 0 Qui vivere dedit, dabit & reliqua ad vitam hanc caelestem necessaria: Nec dabit parce, sed liberaliter & opulente: Musculus in Johan. Quid dat formam, dat consequentia formam. He that gives life, will give all things necessary to this Divine life, to maintain it richly. Qui vivere dedit, Dabit & Rest ad vitam hanc caelestem necessaria: Nec Dabit parce, sed liberaliter & opulente: Musculus in John. Quid that formam, that consequentia formam. He that gives life, will give all things necessary to this Divine life, to maintain it richly. fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la fw-la vvi fw-la: fw-la fw-la fw-fr, fw-la fw-la cc fw-la: fw-la p-acp np1. fw-la d fw-la, cst fw-la fw-la. pns31 cst vvz n1, vmb vvi d n2 j p-acp d j-jn n1, pc-acp vvi pn31 av-j.
1265 0 Isa. 42. 3. Isaiah 42. 3. np1 crd crd
1268 0 Matth. 12. 20. Matthew 12. 20. np1 crd crd
1269 0 John 1. 16. John 1. 16. np1 crd crd
1269 1 NONLATINALPHABET. . .
1295 0 Acts 9. 11. Acts 9. 11. vvz crd crd
1299 0 1 Cor. 3. 1 1 Pet. 2. 2. 1 Cor. 3. 1 1 Pet. 2. 2. crd np1 crd crd crd np1 crd crd
1305 0 1 Thes. 2. 7. 1 Thebes 2. 7. vvn np1 crd crd
1307 0 Hos. 11. 1. Verse 3. Hos. 11. 1. Verse 3. np1 crd crd n1 crd
1308 0 Rom. 8. 14. Rom. 8. 14. np1 crd crd
1311 0 Gal. 4. 6 Gal. 4. 6 np1 crd crd
1313 0 Dare, honestum quid est, Recipere utile: Dans exercet Actum Monestum, Accipere utilem: Agit ille, hic patitur potius. Dare, Honesty quid est, Recipere utile: Dans Exercet Acts Monestum, Accipere utilem: Agit Isle, hic patitur potius. vvb, fw-la fw-la fw-la, fw-la n1: fw-fr j np1 np1, fw-la fw-la: fw-fr fw-la, fw-la fw-la fw-la.
1319 0 Acts 20. 35. Acts 20. 35. n2 crd crd
1332 0 John 5. 26. John 3. 16. Rom. 8. 32. John 5. 26. John 3. 16. Rom. 8. 32. np1 crd crd np1 crd crd np1 crd crd
1339 0 John 15. 1. 1 Cor. 3. 9. John 15. 1. 1 Cor. 3. 9. np1 crd crd crd np1 crd crd
1344 0 John 15. 2. John 15. 2. np1 crd crd
1382 0 Matth. 8. 26. Matthew 8. 26. np1 crd crd
1387 0 Mat. 6. 30, 31. Mathew 6. 30, 31. np1 crd crd, crd
1396 0 Gen. 18. 17, 18. Gen. 18. 17, 18. np1 crd crd, crd
1418 0 1 John 2. 2. 1 John 2. 2. vvn np1 crd crd
1439 0 Rev. 6. 2. Rev. 6. 2. n1 crd crd
1476 0 Matth. 8. 26. Matthew 8. 26. np1 crd crd
1478 0 Psal. 39. 5. Psalm 39. 5. np1 crd crd
1506 0 Dan. 4. 11. 12, 14, 15. Dan. 4. 11. 12, 14, 15. np1 crd crd crd, crd, crd
1524 0 Numb. 16. 32. Gen. 4 11. Numb. 16. 32. Gen. 4 11. j. crd crd np1 crd crd
1527 0 Acts 14. 27. Acts 14. 27. n2 crd crd
1532 0 Cant. 5. 2. Vers. 5. Cant 5. 2. Vers. 5. np1 crd crd np1 crd
1535 0 Psal. 81. 10. Psalm 81. 10. np1 crd crd
1541 0 Gen 33. 10. Gen 33. 10. np1 crd crd
1547 0 Isa. 44. 3. Isaiah 44. 3. np1 crd crd
1560 0 Gal. 1. 23. Gal. 1. 23. np1 crd crd
1565 0 Act 10. 14, 15. Act 10. 14, 15. n1 crd crd, crd
1566 0 Vers. 45. Acts 11. 17. Vers. 45. Acts 11. 17. np1 crd np1 crd crd
1570 0 Acts 9. 3, 4. Acts 9. 3, 4. vvz crd crd, crd
1575 0 Matth. 7. 7. Luk. 11. 13. Matthew 7. 7. Luk. 11. 13. np1 crd crd np1 crd crd
1577 0 John 4. 10. John 4. 10. np1 crd crd
1584 0 Gen. 2. 7. Gen. 2. 7. np1 crd crd
1587 0 Acts 9. 11. Acts 9. 11. n2 crd crd
1600 0 Matth 13. 12. Luk. 8. 18. Matthew 13. 12. Luk. 8. 18. av crd crd np1 crd crd
1604 0 Matth. 13. 20. Matthew 13. 20. np1 crd crd
1624 0 Rom. 9. 31, 32. Rom. 9. 31, 32. np1 crd crd, crd
1625 0 John 1. 11. John 1. 11. np1 crd crd
1637 0 Vers. 4. Vers. 4. np1 crd
1673 0 Matth. 13. Matthew 13. np1 crd
1674 0 2 Pet. 2, 20. 2 Pet. 2, 20. crd np1 crd, crd
1688 0 1 Tim. 2. 14. 1 Tim. 2. 14. vvd np1 crd crd
1690 0 John 17. 17. John 12. 35. John 17. 17. John 12. 35. np1 crd crd np1 crd crd
1691 0 Matth. 13. 15. Matthew 13. 15. np1 crd crd
1697 0 Ephes. 5. 14. Ephesians 5. 14. np1 crd crd
1699 0 John 8. 32. John 8. 32. np1 crd crd
1714 0 John 1. 14. John 1. 14. np1 crd crd
1718 0 Psal. 63. 1. Vers. 2. Psalm 63. 1. Vers. 2. np1 crd crd np1 crd
1719 0 Psal. 84. 1. Vers. 10. Psalm 84. 1. Vers. 10. np1 crd crd np1 crd
1731 0 Acts 2. 36, 37. Acts 2. 36, 37. vvz crd crd, crd
1749 0 Matth. 25. 24, 25. Matthew 25. 24, 25. np1 crd crd, crd
1752 0 Vers. 26. Vers. 26. np1 crd
1770 0 Prov. 2. 3, 4, 5. Curae 2. 3, 4, 5. np1 crd crd, crd, crd
1776 0 Heb. 11. 6. Hebrew 11. 6. np1 crd crd
1779 0 Prov. 4. 23. Curae 4. 23. np1 crd crd
1784 0 2 Pet. 1. 10. 2 Pet. 1. 10. crd np1 crd crd
1811 0 2 Chron. 25. 2 Chronicles 25. crd np1 crd
1812 0 2. Jer. 3. 10. 2. Jer. 3. 10. crd np1 crd crd
1841 0 Psal. 73. 25. Psalm 73. 25. np1 crd crd
1849 0 Zech. 7. 5, 6. Isa. 58. 4, 5. Zechariah 7. 5, 6. Isaiah 58. 4, 5. np1 crd crd, crd np1 crd crd, crd
1852 0 Deut. 33. 29. Psal 144. 15. Deuteronomy 33. 29. Psalm 144. 15. np1 crd crd np1 crd crd
1857 0 Eccl. 1. 1. Ecclesiastes 1. 1. np1 crd crd
1869 0 Psal. 119. 126. 127. Psalm 119. 126. 127. np1 crd crd crd
1874 0 Psal. 143. 10. Psal. 40. 8. Psalm 143. 10. Psalm 40. 8. np1 crd crd np1 crd crd
1876 0 NONLATINALPHABET None None
1882 0 Isa. 56. 4. Isaiah 56. 4. np1 crd crd
1883 0 Psal. 69. 30. Psalm 69. 30. np1 crd crd
1884 0 Vers. 31. Vers. 31. np1 crd
1887 0 Judg. 14. 3. Judges 14. 3. np1 crd crd
1892 0 1 Cor. 7. 32. 1 Cor. 7. 32. vvn np1 crd crd
1894 0 Psal. 1. 2. Psalm 1. 2. np1 crd crd
1899 0 Psal. 119. 1. Vers. 2. Psalm 119. 1. Vers. 2. np1 crd crd np1 crd
1906 0 Eph. 3. 19. Ephesians 3. 19. np1 crd crd
1924 0 Mark 6. 20. Mark 6. 20. vvb crd crd
1926 0 Psal. 119. 32. Psalm 119. 32. np1 crd crd
1927 0 Exod. 32. 10. Exod 32. 10. np1 crd crd
1929 0 Rom. 4. 20. Rom. 4. 20. np1 crd crd
1932 0 Act. 19. 15. Act. 19. 15. n1 crd crd
1935 0 Jam. 4. 8. Jam. 4. 8. np1 crd crd
1937 0 Thom. a Kempis, l. 3. c. 10. Tom a Kempis, l. 3. c. 10. np1 dt np1, n1 crd sy. crd
1943 0 Tho. a Kempis. Tho. a Kempis. np1 dt np1.
2014 0 Rom. 5. 21. Rom. 5. 21. np1 crd crd
2015 0 Vers. 27. Vers. 27. np1 crd
2016 0 Vers. 18. Vers. 18. np1 crd
2018 0 Rom. 8. 11. Rom. 8. 11. np1 crd crd
2042 0 Eph. 1. 5, 6. Ephesians 1. 5, 6. np1 crd crd, crd
2042 1 Rev. 14. 3. Rev. 14. 3. n1 crd crd
2050 0 Rom. 9. 11, 13. 1. Cor. 1. 26. Rom. 9. 11, 13. 1. Cor. 1. 26. np1 crd crd, crd crd np1 crd crd
2057 0 2. Cor. 12. 7, 9. 2. Cor. 12. 7, 9. crd np1 crd crd, crd
2069 0 Joh. 17. 4. John 17. 4. np1 crd crd
2070 0 Rom. 6. 19. Rom. 6. 19. np1 crd crd
2071 0 1 Pet. 4. 3. 1 Pet. 4. 3. vvn np1 crd crd
2084 0 John 15. 5. John 15. 5. np1 crd crd
2090 0 Vers. 4. Vers. 4. np1 crd
2103 0 Act 3. Act 3. n1 crd
2108 0 Isa. 40. 29. Isaiah 40. 29. np1 crd crd
2119 0 2 Tim. 2. 6. 2 Tim. 2. 6. crd np1 crd crd
2141 0 Psal. 84. 11. Psalm 84. 11. np1 crd crd
2159 0 Hos. 2. 21. 22: Hos. 2. 21. 22: np1 crd crd crd:
2166 0 Heb. 1. 14. Hebrew 1. 14. np1 crd crd
2167 0 Matth. 18. 10. Matthew 18. 10. np1 crd crd
2200 0 Mica 7. 18. Mica 7. 18. np1 crd crd
2206 0 Psal. 112. 4. Psalm 112. 4. np1 crd crd
2210 0 Psal. 94. 12. Vers. 13. Psalm 94. 12. Vers. 13. np1 crd crd np1 crd
2229 0 Psal. 44. 21. Psalm 44. 21. np1 crd crd
2242 0 Sam. 24. 10. Sam. 24. 10. np1 crd crd
2250 0 Luk. 16. 15. Luk. 16. 15. np1 crd crd
2254 0 1 Cor. 6. 12. 1 Cor. 10. 23. 1 Cor. 6. 12. 1 Cor. 10. 23. vvn np1 crd crd crd np1 crd crd
2257 0 1 Cor. 8 13. 1 Cor. 8 13. vvn np1 crd crd
2268 0 Act. 10. 13. Act. 10. 13. n1 crd crd
2269 0 Luk. 1. 53. Matth. 5. 6. Luk. 1. 53. Matthew 5. 6. np1 crd crd np1 crd crd
2281 0 Isa. 55. 1. Isaiah 55. 1. np1 crd crd
2284 0 Psal. 27. 4. Psalm 27. 4. np1 crd crd
2284 1 Psal. 63. 1, 2. Psalm 63. 1, 2. np1 crd crd, crd
2286 0 Psal. 119. 103. Psalm 119. 103. np1 crd crd
2287 0 Psal. 63. 5. Psalm 63. 5. np1 crd crd
2292 0 Psal. 51. 3. Psalm 51. 3. np1 crd crd
2319 0 Gal. 6. 2. Gal. 6. 2. np1 crd crd
2321 0 Jam. 5. 16. Jam. 5. 16. np1 crd crd
2322 0 Matth. 18. 15. Matthew 18. 15. np1 crd crd
2325 0 2 Cor. 12. 21. 2 Cor. 12. 21. crd np1 crd crd
2328 0 Gal. 6. 1. Gal. 6. 1. np1 crd crd
2332 0 2 Cor. 2. 7, 8. 2 Cor. 2. 7, 8. crd np1 crd crd, crd
2336 0 Nat. Histor. l. 18. c. 22. Nat. History l. 18. c. 22. np1 np1 n1 crd sy. crd
2351 0 Psal. 2. 11. Psalm 2. 11. np1 crd crd
2383 0 Psal. 75. 8. Psalm 75. 8. np1 crd crd
2392 0 Plin. Nat. Hist. l. 2. c. 55. Pliny Nat. Hist. l. 2. c. 55. np1 np1 np1 n1 crd sy. crd
2400 0 Job 10. 6. Job 10. 6. np1 crd crd
2401 0 Lam. 3. 40. Lam. 3. 40. np1 crd crd
2406 0 Psal. 32. 3. 4. 5. Psalm 32. 3. 4. 5. np1 crd crd crd crd
2408 0 Aquilone maxime gaudent, densiores ab afflatucjus, laetioresque, & materiae firmioris, Plin. Nat. Hist. l. 17. c. 2. Jer. 6. 22. Aquilone maxim Gaudent, densiores ab afflatucjus, laetioresque, & materiae firmioris, Pliny Nat. Hist. l. 17. c. 2. Jer. 6. 22. j n1 j, fw-la fw-la fw-la, fw-fr, cc fw-la fw-la, np1 np1 np1 n1 crd sy. crd np1 crd crd
2440 0 2 Chron. 36. 13. 2 Chronicles 36. 13. crd np1 crd crd
2481 0 2 Chr. 7. 14. 2 Christ 7. 14. crd np1 crd crd
2482 0 2 Chr. 34. 27. 2 Christ 34. 27. crd np1 crd crd
2483 0 Lev. 26. 41. Lev. 26. 41. np1 crd crd
2492 0 1 Cor. 15. 9, 10. 1 Cor. 15. 9, 10. vvn np1 crd crd, crd
2494 0 Phil. 3. 13. Ad humilitatem pertinet, ut Homo defectus proprios considerans, seipsum non extollat: Aquin. 22ae. q. 35. ad. 3. Philip 3. 13. Ad humilitatem pertinet, ut Homo defectus proprios Considering, seipsum non extollat: Aquinas 22ae. q. 35. ad. 3. np1 crd crd fw-la fw-la fw-la, fw-la fw-la fw-la n2 fw-la, fw-la fw-fr n1: np1 fw-la. sy. crd fw-la. crd
2507 0 Luk. 19. 12. Luk. 19. 12. np1 crd crd
2517 0 Psal. 51. 10. Eph. 4. 23, 24. Psalm 51. 10. Ephesians 4. 23, 24. np1 crd crd np1 crd crd, crd
2535 0 1 Joh. 3. 3. 1 John 3. 3. vvn np1 crd crd
2555 0 Act. 24. 16. Act. 24. 16. n1 crd crd
2558 0 Col. 4. 2. Col. 4. 2. np1 crd crd
2559 0 Phil. 4. 4. Philip 4. 4. np1 crd crd
2560 0 1 Thes. 5. 18. 1 Thebes 5. 18. vvd np1 crd crd
2618 0 Gal. 6. 14. Gal. 6. 14. np1 crd crd
2622 0 Hos. 2. 7. Hos. 2. 7. np1 crd crd
2624 0 Cant. 1. Cant 1. np1 crd
2636 0 Lib. 17. c. 24. Lib. 17. c. 24. np1 crd sy. crd
2643 0 Var. Hist. l. 14. c. 25. NONLATINALPHABET. Var. Hist. l. 14. c. 25.. np1 np1 n1 crd sy. crd.
2687 0 2 Cor. 12. 9. 2 Cor. 12. 9. crd np1 crd crd
2717 0 Job 1. 11. Job 1. 11. np1 crd crd
2718 0 Vers. 12. Vers. 12. np1 crd
2721 0 2 Cor. 12. 7. 2 Cor. 12. 7. crd np1 crd crd
2722 0 1 Pet. 4. 12. 1 Pet. 4. 12. vvn np1 crd crd
2723 0 1 Pet. 1. 7. 1 Pet. 1. 7. vvn np1 crd crd
2731 0 Histor. animal. l. 9. c. 47. History animal. l. 9. c. 47. np1 n1. n1 crd sy. crd
2735 0 1 Cor. 5. 1• 1 Cor. 5. 1• vvn np1 crd n1
2737 0 1 Cor. 5. 5. 1 Cor. 5. 5. vvn np1 crd crd
2741 0 2 Cor. 2. 7. 2 Cor. 2. 7. crd np1 crd crd
2749 0 Vers. 10. 11. Vers. 10. 11. np1 crd crd
2764 0 Vers. 10, 11. Vers. 10, 11. np1 crd, crd
2772 0 Lib. de pudicitia. Lib. de Chastity. np1 fw-fr fw-la.
2774 0 Eph. 6. 11. Id est, adversus, Insidias. Technas, deceptiones Diaboli. Ephesians 6. 11. Id est, Adversus, Insidias. Technas, deceptiones Diaboli. np1 crd crd fw-la fw-la, fw-la, np1. np1, n2 np1.
2777 0 NONLATINALPHABET. . .
2800 0 Doctrine. Doctrine. n1.
2812 0 1 Cor. 5. 6. 1 Cor. 5. 6. vvn np1 crd crd
2836 0 Matth. 4. 6. Matthew 4. 6. np1 crd crd
2850 0 Job 1. 15, 16. Job 1. 15, 16. np1 crd crd, crd
2858 0 Matth. 4. 1, 2. Matthew 4. 1, 2. np1 crd crd, crd
2871 0 2 Sam. 17. 23. 2 Sam. 17. 23. crd np1 crd crd
2874 0 Exod. 7. 9, 10, 11. Exod 7. 9, 10, 11. np1 crd crd, crd, crd
2876 0 Vers. 22. Exod. 8. 6, 7: Vers. 22. Exod 8. 6, 7: np1 crd np1 crd crd, crd:
2877 0 1 Reg. 12. 32. 1 Reg. 12. 32. crd np1 crd crd
2879 0 Adams on 2 Pet. 1. 20, 21. p. 362. Adams on 2 Pet. 1. 20, 21. p. 362. npg1 p-acp crd np1 crd crd, crd n1 crd
2885 0 Isa. 35. 6. Isaiah 35. 6. np1 crd crd
2891 0 2 Cor. 11. 14. 2 Cor. 11. 14. crd np1 crd crd
2892 0 See Annotat. upon the place. See Annotated upon the place. vvb np1 p-acp dt n1.
2902 0 Gen 3. 6. 1 Reg. 21. Job 2. 9. Gen 3. 6. 1 Reg. 21. Job 2. 9. np1 crd crd crd np1 crd np1 crd crd
2904 0 Matth. 16. 22. 23. Matthew 16. 22. 23. np1 crd crd crd
2909 0 1 Sam. 18. 21. 1 Sam. 18. 21. vvn np1 crd crd
2912 0 2 Particular. Psal. 41. 7. 2 Particular. Psalm 41. 7. crd j. np1 crd crd
2914 0 Psal. 31. 13. Psalm 31. 13. np1 crd crd
2922 0 1 Cor. 10. 13. 1 Cor. 10. 13. crd np1 crd crd
2927 0 Job 2. 3. Job 2. 3. np1 crd crd
2934 0 Numb. 23. 27. Numb. 23. 27. j. crd crd
2942 0 Lev. 26. 18. Lev. 26. 18. np1 crd crd
2943 0 Job 2. 5. Job. 1. 14, 15, 16, 19. Job 2. 5. Job. 1. 14, 15, 16, 19. np1 crd crd np1. crd crd, crd, crd, crd
2947 0 Chap. 2. 5. Chap. 2. 5. np1 crd crd
2961 0 Lnk. 22. 31. Link 22. 31. np1 crd crd
2962 0 Matth. 26. 69. 70. Matthew 26. 69. 70. np1 crd crd crd
2965 0 Vers. 71. Vers. 71. np1 crd
2968 0 Vers. 72. Vers. 73. Vers. 72. Vers. 73. np1 crd np1 crd
2969 0 Vers. 74. Vers. 74. np1 crd
2972 0 3 Particular. Psal. 10. 2. 3 Particular. Psalm 10. 2. crd j. np1 crd crd
2973 0 4 Particular. 4 Particular. crd j.
2978 0 Gen. 3. 5. 1 King 22. 22. Gen. 3. 5. 1 King 22. 22. np1 crd crd crd n1 crd crd
2987 0 Jam. 5. 13, 14. Jam. 5. 13, 14. np1 crd crd, crd
2994 0 Isa. 38. 14. Isaiah 38. 14. np1 crd crd
2996 0 Annotat. Annotated np1
2998 0 Job 2. 5. Job 2. 5. np1 crd crd
3001 0 Chap. 16. 9. Chap. 16. 9. np1 crd crd
3022 0 1 King. 22. 22. 1 King. 22. 4, 5. 1 King. 22. 22. 1 King. 22. 4, 5. vvd n1. crd crd crd n1. crd crd, crd
3026 0 Vers. 6. Vers. 6. np1 crd
3034 0 1 Reg. 22. 6. 1 Reg. 22. 6. crd np1 crd crd
3048 0 Job 1. 16. Job 1. 16. np1 crd crd
3049 0 Vers. 14, 15. Vers. 14, 15. np1 crd, crd
3061 0 Jam. 2. 19. Jam. 2. 19. np1 crd crd
3067 0 Acts 5. 31. Acts 5. 31. n2 crd crd
3079 0 First snare. First snare. ord n1.
3080 0 Pag. 114. Page 114. np1 crd
3085 0 Second snare. Second snare. vvb n1.
3088 0 Josh. 2. 5, 6. Josh. 2. 5, 6. np1 crd crd, crd
3100 0 Rom. 7. 4. Rom. 7. 4. np1 crd crd
3105 0 Act. 2. 38. Act. 2. 38. n1 crd crd
3108 0 Act 3. 19. Act 3. 19. n1 crd crd
3109 0 Act. 5. 31. Act. 5. 31. n1 crd crd
3112 0 John 3. 3. Rom. 8. 13. John 3. 3. Rom. 8. 13. np1 crd crd np1 crd crd
3116 0 Act. 20. 32. Act. 20. 32. n1 crd crd
3120 0 Mr. Wilson Help to Faith 80, 81. Ibid. Mr. Wilson Help to Faith 80, 81. Ibid n1 np1 vvb p-acp n1 crd, crd np1
3124 0 Act. 3. 26. Act. 5. 31. Act. 3. 26. Act. 5. 31. n1 crd crd n1 crd crd
3135 0 Mr. Arcker, P. 30. Mr. Arcker, P. 30. n1 n1, np1 crd
3138 0 2 Cor. 13. 5. 2 Cor. 13. 5. crd np1 crd crd
3149 0 Note. Note. n1.
3150 0 Mr. Archer, p. 20. Mr. Archer, p. 20. n1 n1, n1 crd
3161 0 Psalm. 18. 2. Psalm. 18. 2. np1. crd crd
3163 0 Psalm. 25. 2. Psalm. 25. 2. np1. crd crd
3168 0 John 3. 16. John 3. 16. np1 crd crd
3178 0 Ainsworth. Ainsworth. np1.
3178 1 Lev. 25. 10. Lev. 25. 10. np1 crd crd
3179 0 Numb. 21. 8, 9. Numb. 21. 8, 9. j. crd crd, crd
3183 0 Joh 3. 14, 15. John 3. 14, 15. np1 crd crd, crd
3188 0 Vers. 16. John 12. 32. Mark 16. 15. Vers. 16. Vers. 16. John 12. 32. Mark 16. 15. Vers. 16. np1 crd np1 crd crd n1 crd crd np1 crd
3195 0 2 Chr. 36. 23. 2 Christ 36. 23. crd np1 crd crd
3195 1 Rev. 22. 17. Rev. 22. 17. n1 crd crd
3203 0 Object. Object. n1.
3205 0 Answ. Answer np1
3209 0 Isa. 6. 5. Isaiah 6. 5. np1 crd crd
3211 0 Vers. 6, 7. Vers. 6, 7. np1 crd, crd
3223 0 1 John 1. 7. 1 John 1. 7. vvn np1 crd crd
3231 0 John 3. 16. John 3. 16. np1 crd crd
3236 0 1 Pet. 1. 5. 1 Pet. 1. 5. crd np1 crd crd
3240 0 Psal. 130. 4. Psalm 130. 4. np1 crd crd
3241 0 Rom. 8. 1. Rom. 8. 1. np1 crd crd
3249 0 Psal. 2. 12. Psalm 2. 12. np1 crd crd
3252 0 Luk. 2. 34. Luk. 2. 34. np1 crd crd
3253 0 Matth. 10. 12, 14, 15. Matthew 10. 12, 14, 15. np1 crd crd, crd, crd
3271 0 1 John 5. 10. 1 John 5. 10. crd np1 crd crd
3272 0 Timo. Rogers in his right way to believe, p. 93, 96. Timothy Rogers in his right Way to believe, p. 93, 96. np1 npg1 p-acp po31 j-jn n1 pc-acp vvi, n1 crd, crd
3278 0 Job 5. 6, 7. Job 5. 6, 7. n1 crd crd, crd
3282 0 1 Cor. 11. 19. 1 Cor. 11. 19. vvn np1 crd crd
3288 0 John 15. 19. John 15. 19. np1 crd crd
3300 0 1 King. 19. 7, 8. 1 King. 19. 7, 8. crd n1. crd crd, crd
3303 0 1 John 4.4. 1 John 4.4. crd np1 crd.
3310 0 Judg. 6. 13. Judges 6. 13. np1 crd crd
3312 0 Job 2. 9. Job 2. 9. np1 crd crd
3315 0 Psal. 78. 19. 20. Psalm 78. 19. 20. np1 crd crd crd
3327 0 Matth. 19. 27. Matthew 19. 27. np1 crd crd
3346 0 Matth. 20. 22. Matthew 20. 22. np1 crd crd
3363 0 Rev. 2. 4. Rev. 3. 15. Rev. 2. 4. Rev. 3. 15. n1 crd crd n1 crd crd
3371 0 Matth 4. 8. Matthew 4. 8. av crd crd
3376 0 1 Sam. 25. 22. 1 Sam. 25. 22. vvd np1 crd crd
3377 0 Exod. 32. 5. Exod 32. 5. np1 crd crd
3381 0 1 Sam. 13. 8, 9. 1 Sam. 13. 8, 9. crd np1 crd crd, crd
3391 0 Numb. 11. 33. Numb. 11. 33. j. crd crd
3420 0 Gen. 32. 26. Gen. 32. 26. np1 crd crd
3425 0 2 Cor. 12. 8, 9. 2 Cor. 12. 8, 9. crd np1 crd crd, crd
3437 0 Isa. 65. 24. Isaiah 65. 24. np1 crd crd
3439 0 Matth. 16. 21, 22. Matthew 16. 21, 22. np1 crd crd, crd
3444 0 Vers. 23. Vers. 23. np1 crd
3445 0 John 13 8. John 13 8. np1 crd crd
3448 0 Luk. 9. 54. Luk. 9. 54. np1 crd crd
3459 0 Deut. 1. 21. Deuteronomy 1. 21. np1 crd crd
3461 0 Numb. 14. 2. Numb. 14. 2. j. crd crd
3473 0 Prov. 6. 34. Curae 6. 34. np1 crd crd
3476 0 2 Cor. 11. 3. 1 Tim. 2. 14. 1 Chr. 21. 1. 2 Cor. 11. 3. 1 Tim. 2. 14. 1 Christ 21. 1. crd np1 crd crd crd np1 crd crd crd np1 crd crd
3480 0 James 1. 14. James 1. 14. np1 crd crd
3486 0 Eph. 2. 2, 3. Ephesians 2. 2, 3. np1 crd crd, crd
3490 0 1. Satan a Traveller. 1. Satan a Traveller. crd np1 dt n1.
3491 0 2. Satan a Conqueror. 2. Satan a Conqueror. crd np1 dt n1.
3493 0 3. Satan an Accuser. 3. Satan an Accuser. crd np1 dt n1.
3497 0 1 Pet. 5. 9. 1 Pet. 5. 9. vvn np1 crd crd
3504 0 Hos. 4. 14. Hos. 4. 14. np1 crd crd
3517 0 Note. Note. n1.
3543 0 1 Cor. 10. 13. 1 Cor. 10. 13. vvd np1 crd crd
3546 0 Isa. 40. 11. Isaiah 40. 11. np1 crd crd
3549 0 2 Cor. 12. 9. 2 Cor. 12. 9. crd np1 crd crd
3551 0 Deut. 32. 4. Deuteronomy 32. 4. np1 crd crd
3552 0 1 Sam. 3. 12. 1 Sam. 3. 12. vvn np1 crd crd
3553 0 Isa. 43. 6, 7. Isaiah 43. 6, 7. np1 crd crd, crd
3558 0 2 Tim. 2. 15. 2 Tim. 2. 15. crd np1 crd crd
3607 0 Antiq. lib. 1. cap. 14. Antique lib. 1. cap. 14. np1 n1. crd n1. crd
3627 0 Aquinas 22. ae. q. 97. art. 1. Aquinas 22. ae. q. 97. art. 1. np1 crd fw-la. sy. crd n1. crd
3633 0 22 ae. •• 97. ar. 2. 22 ae. •• 97. Are. 2. crd fw-la. •• crd vbr. crd
3647 0 Psal 26. Psalm 26. np1 crd
3657 0 Tom 4. in quest super Genes. quest. 57, 58. Et sermone Domini in monte, lib. 2. cap. 14. So Tom 9. in Johannem tract 43. & Tom. 10. sermone 72. Tom 4. in quest super Genesis. quest. 57, 58. Et sermon Domini in monte, lib. 2. cap. 14. So Tom 9. in John tract 43. & Tom. 10. sermon 72. np1 crd p-acp n1 fw-la np1. n1. crd, crd fw-fr n1 fw-la p-acp fw-fr, n1. crd n1. crd np1 np1 crd p-acp fw-la n1 crd cc np1 crd n1 crd
3671 0 Doctrine. Doctrine. n1.
3673 0 Camero. pag. 185. col. 1. Chamber. page. 185. col. 1. np1. n1. crd fw-fr. crd
3689 0 Judg. 6. 37, 38, 39, 40. Judges 6. 37, 38, 39, 40. np1 crd crd, crd, crd, crd
3702 0 Exod. 15. 25. Exod 15. 25. np1 crd crd
3747 0 2 Chr. 32. 31. 2 Christ 32. 31. crd np1 crd crd
3805 0 Matth. 19. 22. Matthew 19. 22. np1 crd crd
3810 0 1 Pet. 1. 6. 1 Pet. 1. 6. vvn np1 crd crd
3817 0 Psal. 73. 13. 14. Psalm 73. 13. 14. np1 crd crd crd
3834 0 God tempted or tryed Joseph, when he had an opportunity: but behold brave Joseph, saith he, How can I do this great wickedness and sin against God? God tempted or tried Joseph, when he had an opportunity: but behold brave Joseph, Says he, How can I do this great wickedness and since against God? np1 vvn cc j-vvn np1, c-crq pns31 vhd dt n1: cc-acp vvb j np1, vvz pns31, c-crq vmb pns11 vdi d j n1 cc n1 p-acp np1?
3850 0 Psal. 35. 17. Psalm 35. 17. np1 crd crd
3851 0 Psal. 79. 5. Psalm 79. 5. np1 crd crd
3888 0 Eph. 3. 20, 21. Ephesians 3. 20, 21. np1 crd crd, crd
3918 0 Act. 7. 3, 4. Act. 7. 3, 4. n1 crd crd, crd
3920 0 Act. 7. 5. Act. 7. 5. n1 crd crd
3922 0 Gen. 12. 10. Gen. 12. 10. np1 crd crd
3923 0 Gen. 12. 11. to 17. Gen. 12. 11. to 17. np1 crd crd p-acp crd
3925 0 Gen. 13. Gen. 13. np1 crd
3928 0 Gen. 14. Gen. 14. np1 crd
3929 0 Gen. 15. 2. Gen. 15. 2. np1 crd crd
3930 0 Gen. 15. 12, 13. Gen. 15. 12, 13. np1 crd crd, crd
3932 0 Gen. 16. 1. Gen. 16. 1. np1 crd crd
3935 0 Gen. 16. 5. Gen. 16. 5. np1 crd crd
3938 0 Gen. 17. 24. Gen. 17. 24. np1 crd crd
3942 0 Gen. 20. 2. Gen. 20. 2. np1 crd crd
3944 0 Gen. 21. 10, 11. Gen. 21. 10, 11. np1 crd crd, crd
4014 0 Heb. 12. 11. Hebrew 12. 11. np1 crd crd
4020 0 Heb. 4. 15. Hebrew 4. 15. np1 crd crd
4035 0 Heb. 4. 15. Hebrew 4. 15. np1 crd crd
4045 0 Gen. 22. 16, 17. Gen. 22. 16, 17. np1 crd crd, crd
4061 0 Heb. 10. 38. Hebrew 10. 38. np1 crd crd
4063 0 Eph. 6. 11, 14. Ephesians 6. 11, 14. np1 crd crd, crd
4064 0 1 Cor. 16. 13. 1 Cor. 16. 13. vvn np1 crd crd
4065 0 Gal. 5. 1. Gal. 5. 1. np1 crd crd
4066 0 Phil. 1. 27, 28. Philip 1. 27, 28. np1 crd crd, crd
4068 0 Phil. 4. 1. Philip 4. 1. np1 crd crd
4070 0 Prov. 11. 20. Curae 11. 20. np1 crd crd
4075 0 Heb. 12. 5, 9. Hebrew 12. 5, 9. np1 crd crd, crd
4078 0 Gods Temptations are your gain, therefore bear them with willingness and patience. 2 Cor. 4. 16. God's Temptations Are your gain, Therefore bear them with willingness and patience. 2 Cor. 4. 16. npg1 n2 vbr po22 n1, av vvb pno32 p-acp n1 cc n1. crd np1 crd crd
4093 0 Matth. 16. 22. Job 2. 9. Matthew 16. 22. Job 2. 9. np1 crd crd np1 crd crd
4099 0 Vers. 15. Vers. 15. np1 crd
4129 0 Vers. 3. 4. Vers. 3. 4. np1 crd crd
4132 0 Vers. 8. Vers. 8. np1 crd
4162 0 Lev. 20. 8. Ezek. 20. 12. Lev. 20. 8. Ezekiel 20. 12. np1 crd crd np1 crd crd
4171 0 Gen. 22. 1. Gen. 22. 1. np1 crd crd
4172 0 Doctrine. Isa. 7. 13. Doctrine. Isaiah 7. 13. n1. np1 crd crd
4214 0 Tentatio bons est quae ex principio bono seu animo sancto, ac bono medio seu mode••• bonum finem tendit. Tentatio bons est Quae ex principio Bono seu animo sancto, ac Bono medio seu mode••• bonum finem tendit. np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la.
4226 0 Vers. 12. Vers. 12. np1 crd
4239 0 Exod. 14. 13. Exod 14. 13. np1 crd crd
4258 0 Acts 4. 29, 30. Acts 4. 29, 30. n2 crd crd, crd
4268 0 Verse 21. Verse 21. n1 crd
4278 0 Vers. 15. Vers. 15. np1 crd
4289 0 Sive faciendo quod non oportet, sive omittendo quod oportet. Sive faciendo quod non oportet, sive omittendo quod oportet. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
4303 0 Luk. 1. 6. Luk. 1. 6. np1 crd crd
4306 0 Vers. 13. Vers. 13. np1 crd
4308 0 Vers. 18. Vers. 18. np1 crd
4311 0 Cornelius a lapide in loc. Cornelius a Lapide in loc. np1 dt vvd p-acp fw-la.
4313 0 Vers. 20. Vers. 20. np1 crd
4315 0 Deut. 6. 16. Deuteronomy 6. 16. np1 crd crd
4316 0 Matth. 4. 5, 6, 7. Matthew 4. 5, 6, 7. np1 crd crd, crd, crd
4324 0 Vers. 11. Vers. 11. np1 crd
4324 1 Vers. 13. Vers. 13. np1 crd
4331 0 Neglectu licitorum. Neglectu licitorum. fw-la fw-la.
4352 0 Rom. 8. 13. Rom. 8. 13. np1 crd crd
4358 0 Prov. 22. 15. Curae 22. 15. np1 crd crd
4381 0 Mat. 4. 5, 6. Mathew 4. 5, 6. np1 crd crd, crd
4382 0 Vers. 7. Vers. 7. np1 crd
4384 0 Mat. 3. 17. Mathew 3. 17. np1 crd crd
4392 0 2 Chron 20. 12. 2 Chronicles 20. 12. crd np1 crd crd
4401 0 Habbak. 3. 17. 18, 19. Habakkuk. 3. 17. 18, 19. vvi. crd crd crd, crd
4408 0 Isa. 41. 17, 18 Isaiah 41. 17, 18 np1 crd crd, crd
4423 0 John 20. 25. John 20. 25. np1 crd crd
4427 0 Ʋsu illicitorum. Ʋsu illicitorum. fw-la fw-la.
4433 0 Acts 5. 9. Acts 5. 9. n2 crd crd
4440 0 Deodat. in loc. Deodat. in loc. np1. p-acp fw-la.
4449 0 Psal. 94. 11. Psalm 94. 11. np1 crd crd
4454 0 Mat. 4. 5, 6. Mathew 4. 5, 6. np1 crd crd, crd
4455 0 Psal. 91. 11, 12. Psalm 91. 11, 12. np1 crd crd, crd
4487 0 Acts 15. 7. Acts 15. 7. n2 crd crd
4491 0 Vers. 8. Vers. 8. np1 crd
4494 0 Vers. 10. Vers. 10. np1 crd
4502 0 Act. 15. 10. Act. 15. 10. n1 crd crd
4518 0 Mal. 1. 8. Malachi 1. 8. np1 crd crd
4536 0 Grotius in locum. Grotius in locum. np1 p-acp fw-la.
4538 0 1 Cor. 6. 8, 9. 1 Cor. 6. 8, 9. vvn np1 crd crd, crd
4565 0 Jam. 1. 13. Jam. 1. 13. np1 crd crd
4571 0 Numb. 14. 22. Numb. 14. 22. j. crd crd
4583 0 Psal. 95. 9, 10. Psalm 95. 9, 10. np1 crd crd, crd
4587 0 Vers. 11. Vers. 11. np1 crd
4590 0 1 Cor. 10. 9. 1 Cor. 10. 9. vvn np1 crd crd
4605 0 2 Tim. 1. 2. 2 Tim. 1. 2. crd np1 crd crd
4607 0 1 Tim. 1. 2. 1 Tim. 1. 2. vvn np1 crd crd
4612 0 2 Tim. 4. 2. 2 Tim. 4. 2. crd np1 crd crd
4615 0 A causâ procatarcticâ. Vers. 10, 11, 12. A causâ procatarcticâ. Vers. 10, 11, 12. dt fw-la fw-la. np1 crd, crd, crd
4623 0 Or, a Contrario. Or, a Contrario. cc, dt fw-la.
4648 0 Constitutiva. Constitutiva. np1.
4649 0 Divisiva. Divisiva. np1.
4650 0 1 Cor. 1. 22, 23. 1 Cor. 1. 22, 23. vvn np1 crd crd, crd
4668 0 Gal. 2. 20. Gal. 2. 20. np1 crd crd
4677 0 Eph. 5. 26. John 5. 21. Ephesians 5. 26. John 5. 21. np1 crd crd np1 crd crd
4679 0 Vers. 26. Vers. 26. np1 crd
4692 0 1 Cor. 15. 49. 1 Cor. 15. 49. vvn np1 crd crd
4705 0 2 Cor. 5. 21. 1 Pet. 2. 22. 2 Cor. 5. 21. 1 Pet. 2. 22. crd np1 crd crd crd np1 crd crd
4706 0 Vers. 21. Vers. 21. np1 crd
4747 0 Phil. 1. 8. Philip 1. 8. np1 crd crd
4769 0 John 5. 30. John 6. 38. John 8. 49, 50. John 7. 18. John 5. 30. John 6. 38. John 8. 49, 50. John 7. 18. np1 crd crd np1 crd crd np1 crd crd, crd np1 crd crd
4787 0 1 Pet. 2. 21. 1 Pet. 2. 21. vvd np1 crd crd
4798 0 John 13. 34. John 13. 34. np1 crd crd
4811 0 John 15. 4. John 15. 4. np1 crd crd
4867 0 Col. 1. 13. Col. 1. 13. np1 crd crd
4898 0 1 Tim. 4. 7. 1 Tim. 4. 7. vvn np1 crd crd
4904 0 1 Tim. 4. 8. 1 Tim. 4. 8. vvn np1 crd crd
4934 0 Eph. 2. 6. Ephesians 2. 6. np1 crd crd
4940 0 2 Cor. 5. 6. 2 Cor. 5. 6. crd np1 crd crd