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The Ethiopian EVNVCHS Conuersion. ACTS 8.26, 27, &c.The Ethiopian EVNVCHS Conversion. ACTS 8.26, 27, etc.
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AND the Angell of the Lord spake vnto Philip, saying, arise and goe towards the South,
AND the Angel of the Lord spoke unto Philip, saying, arise and go towards the South,
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vnto the way that goeth down from Ierusalem to Gaza, which is desert.
unto the Way that Goes down from Ierusalem to Gaza, which is desert.
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27 And he arose and went, and behold a man of Ethiopia, an Eunuch of great authority, vnder Candace, Queene of the Ethiopians, who had charge of all her treasure, came to Ierusalem to worship.27 And he arose and went, and behold a man of Ethiopia, an Eunuch of great Authority, under Candace, Queen of the Ethiopians, who had charge of all her treasure, Come to Ierusalem to worship.
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28 And sitting in his Chariot, he read Esayas the Prophet.28 And sitting in his Chariot, he read Isaiah the Prophet.
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29 Then the Spirit said to Philip, goe neere and ioyne thy selfe to this Chariot.29 Then the Spirit said to Philip, go near and join thy self to this Chariot.
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30 And Philip ran thither to him, and heard him reade Esayas the Prophet, and said, vnderstandest thou what thou readest?30 And Philip ran thither to him, and herd him read Isaiah the Prophet, and said, Understandest thou what thou Readest?
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31 And hee said, how can I without a guide? and hee desired Philip that be would come vp and sit with him.31 And he said, how can I without a guide? and he desired Philip that be would come up and fit with him.
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32 The place of Scripture that he read, was this:32 The place of Scripture that he read, was this:
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He was led as a Sheepe to the slaughter, and like a Lamb dumb before the Shearer,
He was led as a Sheep to the slaughter, and like a Lamb dumb before the Shearer,
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so opened he not his mouth.
so opened he not his Mouth.
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33 In his humiliation, his iudgement was taken away, and who shall declare his generation? for his life is taken from the earth.33 In his humiliation, his judgement was taken away, and who shall declare his generation? for his life is taken from the earth.
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34 And the Eunuch answered Philip, and sayd, I pray thee, of whom speaketh the Prophet this? of himselfe,34 And the Eunuch answered Philip, and said, I pray thee, of whom speaks the Prophet this? of himself,
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or of some other man?
or of Some other man?
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35 And Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.35 And Philip opened his Mouth, and began At the same Scripture, and preached unto him Iesus.
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36 And as they went on their way, they came vnto a certaine water. And the Eunuch said, see here is water.36 And as they went on their Way, they Come unto a certain water. And the Eunuch said, see Here is water.
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What doth hinder me to be baptized? 37 And Philip said, if thou beleeuest with all thy heart, thou maist.
What does hinder me to be baptised? 37 And Philip said, if thou Believest with all thy heart, thou Mayest.
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And he answered and sayd, I beleeue that Iesus is the Sonne of God.
And he answered and said, I believe that Iesus is the Son of God.
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38 And hee commanded the Chariot to stand still, and they went downe into the water, both Philip and the Eunuch, and hee Baptized him.38 And he commanded the Chariot to stand still, and they went down into the water, both Philip and the Eunuch, and he Baptised him.
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39 And when they were come out of the water, the Spirit of the Lord caught away Philip, and the Eunuch saw him no more,
39 And when they were come out of the water, the Spirit of the Lord caught away Philip, and the Eunuch saw him no more,
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and hee went on his way reioycing.
and he went on his Way rejoicing.
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IN these words now read, to the end of this Chapter, is set forth the History of a certaine Ethiopian that came to Ierusalem to worship,
IN these words now read, to the end of this Chapter, is Set forth the History of a certain Ethiopian that Come to Ierusalem to worship,
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and therein how God in mercy did conuey the knowledge of the Gospell, and so of Iesus Christ,
and therein how God in mercy did convey the knowledge of the Gospel, and so of Iesus christ,
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vnto the Gentiles, and that by the ministery of Philip.
unto the Gentiles, and that by the Ministry of Philip.
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And the first fruits of the same, is this Eunuch, or great Noble man, being Lord Treasurer to the great Queene Candace, Queene of the Ethiopians.
And the First fruits of the same, is this Eunuch, or great Noble man, being Lord Treasurer to the great Queen Candace, Queen of the Ethiopians.
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The History hath in it 1 The Preface or Introduction into the History. 2 The History it selfe.
The History hath in it 1 The Preface or Introduction into the History. 2 The History it self.
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The Preface hath in it 1 The Angels message or command vnto Philip, v. 26. 2 Philips obedience, v. 27.
The Preface hath in it 1 The Angels message or command unto Philip, v. 26. 2 Philips Obedience, v. 27.
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The History it selfe describeth vnto vs, 1 The Ethiopian with his adiuncts: 2. Philip with his Ministery, and the effects thereof.
The History it self Describeth unto us, 1 The Ethiopian with his adjuncts: 2. Philip with his Ministry, and the effects thereof.
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The Ethiopian described. 1 By his person, (Eunuch.) 2 Country, (Ethiopian.) 3 Office, (Lord Treasurer.) 4 Religion, (came to Ierusalem to worship.)
The Ethiopian described. 1 By his person, (Eunuch.) 2 Country, (Ethiopian.) 3 Office, (Lord Treasurer.) 4 Religion, (Come to Ierusalem to worship.)
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Whose religion, or religious disposition is further commended, 1 By his diligence in reading the Scriptures, losing no time, therein,
Whose Religion, or religious disposition is further commended, 1 By his diligence in reading the Scriptures, losing no time, therein,
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but euen in his Chariot, he read the same, v. 28. 2 By desiring Philip further to instruct him in the knowledge of Christ, v. 31.
but even in his Chariot, he read the same, v. 28. 2 By desiring Philip further to instruct him in the knowledge of christ, v. 31.
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Philip his Ministery described. 1 By asking him a question, and Catechising him, v. 30. 2 By preaching and expounding the same Scripture, v. 35. 3 By Baptizing him, v. 38. 4 By the effects of his Ministery, Conuersion and ioy, v. 39.Philip his Ministry described. 1 By asking him a question, and Catechising him, v. 30. 2 By preaching and expounding the same Scripture, v. 35. 3 By Baptizing him, v. 38. 4 By the effects of his Ministry, Conversion and joy, v. 39.
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VERSE 26. And the Angell of the Lord spake vnto Philip, saying, Arise, and goe toward the South, &c,VERSE 26. And the Angel of the Lord spoke unto Philip, saying, Arise, and go towards the South, etc.,
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THe circumstance of time is first to be considered, when the Angell giues this charge to Philip.
THe circumstance of time is First to be considered, when the Angel gives this charge to Philip.
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It was in the time of the Churches great persecution and trouble, as it appeareth in the first verse of this Chapter.
It was in the time of the Churches great persecution and trouble, as it appears in the First verse of this Chapter.
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And at that time there was great persecution against the Church which was at Ierusalem, &c. And At that time there was great persecution against the Church which was At Ierusalem, etc.
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And verse the third, Saul made hauocke of the Church.
And verse the third, Saul made havoc of the Church.
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Caiphas the high Priest, and the Pharisies, bending all their power to suppresse the truth, who at this time stoned Stephen, when they could not resist the Spirit by the which he spake. Caiaphas the high Priest, and the Pharisees, bending all their power to suppress the truth, who At this time stoned Stephen, when they could not resist the Spirit by the which he spoke.
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So as now Philip might bee in great danger and hazard to preach the Gospell; hee saw before his eyes, Stephen stoned, and Sauls rage great against the truth:
So as now Philip might be in great danger and hazard to preach the Gospel; he saw before his eyes, Stephen stoned, and Saul's rage great against the truth:
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yet now will the Angell of the Lord haue Philip to goe and preach the word to this man.
yet now will the Angel of the Lord have Philip to go and preach the word to this man.
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And thus in all ages, and from time to time, hath the Lord employed his seruants in most dangerous times.
And thus in all ages, and from time to time, hath the Lord employed his Servants in most dangerous times.
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Moses must to Pharaoh, Elias to Ahab, and denounce Gods iudgement against him, euen at that time when Ahab sought his life. Moses must to Pharaoh, Elias to Ahab, and denounce God's judgement against him, even At that time when Ahab sought his life.
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And thus the Lord sent Esay the Prophet to the Iewes, when their Princes were as the Sodomites for wickednesse.
And thus the Lord sent Isaiah the Prophet to the Iewes, when their Princes were as the Sodomites for wickedness.
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And thus is Ezekiel sent vnto a stif-necked people: And thus is Ezekielem sent unto a Stiffnecked people:
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and Amos at that time, when the people pressed the Lord with their sinnes, as a Cart that is pressed with sheaues.
and Amos At that time, when the people pressed the Lord with their Sins, as a Cart that is pressed with sheaves.
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And thus hee sent forth his Disciples, Behold, I send you forth as Lambs amongst Wolues, to be a gazing-stocke to the world, to Angels and to men, as it is at this day.
And thus he sent forth his Disciples, Behold, I send you forth as Lambs among Wolves, to be a gazingstock to the world, to Angels and to men, as it is At this day.
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We are taught then, that the Ministers of Christ must discharge their duties, notwithstanding all appearance of danger.
We Are taught then, that the Ministers of christ must discharge their duties, notwithstanding all appearance of danger.
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Though in the conscionable performance of the same, they are to meete with troubles and dangers,
Though in the conscionable performance of the same, they Are to meet with Troubles and dangers,
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yet they are carefully to discharge the duties of their sacred calling.
yet they Are carefully to discharge the duties of their sacred calling.
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Amos doth his duty, though complaint be made to the Prince, that the land is not able to beare his words. Amos does his duty, though complaint be made to the Prince, that the land is not able to bear his words.
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Zedechiah striketh Ieremy, Passur causeth him to be put into prison. What of all this? Ieremy must doe his duty, as the Lord had commanded.Zedekiah striketh Ieremy, Passur Causes him to be put into prison. What of all this? Ieremy must do his duty, as the Lord had commanded.
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Feare not their faces, but speake all that I command thee, lest I destroy thee. fear not their faces, but speak all that I command thee, lest I destroy thee.
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So Paul, necessity is laid vpon mee, and woe to me if I preach not the Gospell.
So Paul, necessity is laid upon me, and woe to me if I preach not the Gospel.
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Again, when the same Apostle was foretold by Agabus, of the great troubles he should meet withall at Ierusalē, which when the Church heard of, they besought him not to goe vp thither; Behold we his godly resolution.
Again, when the same Apostle was foretold by Agabus, of the great Troubles he should meet withal At Ierusalē, which when the Church herd of, they besought him not to go up thither; Behold we his godly resolution.
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Then Paul answered, what meane ye to weepe and to breake my heart? for I am ready not to bee bound onely, Then Paul answered, what mean you to weep and to break my heart? for I am ready not to be bound only,
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but also to dye at Ierusalem for the name of the Lord Iesus. And there is reason for it.but also to die At Ierusalem for the name of the Lord Iesus. And there is reason for it.
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First, they are the Ambassadors of Christ, and therefore must deliuer their message truely and faithfully.
First, they Are the ambassadors of christ, and Therefore must deliver their message truly and faithfully.
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They are the Lords Watchmen, and therefore must acquaint the people with the danger comming. Secondly, the Lord hath promised to recompence the labours of his seruants; They Are the lords Watchmen, and Therefore must acquaint the people with the danger coming. Secondly, the Lord hath promised to recompense the labours of his Servants;
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and this was it that comforted Esay ouer all his sorrowes. My reward is with the Lord, and my recompence with my God.
and this was it that comforted Isaiah over all his sorrows. My reward is with the Lord, and my recompense with my God.
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Thirdly, the good of Gods Church requireth it, for if it haue vnfaithful & vnconscionable Teachers, sit ouer it, that feede not the flocke, it cannot be,
Thirdly, the good of God's Church requires it, for if it have unfaithful & unconscionable Teachers, fit over it, that feed not the flock, it cannot be,
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but many of the sheepe must perish.
but many of the sheep must perish.
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When I say to a wicked man, thou shalt surely dye, if thou doe not speake to warne that wicked man, he shall dye in his iniquitie, &c. Seeing then that the Ministers of GOD must conscionably discharge their duties, whatsoeuer trouble or danger they meet withall. When I say to a wicked man, thou shalt surely die, if thou do not speak to warn that wicked man, he shall die in his iniquity, etc. Seeing then that the Ministers of GOD must Conscionably discharge their duties, whatsoever trouble or danger they meet withal.
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This may serue to reproue diuers in the ministery, as vnfaithfull in Gods house.
This may serve to reprove diverse in the Ministry, as unfaithful in God's house.
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1 Ignorant Teachers that are not able to acquaint the people with the counsell of God, such haue no calling from God,
1 Ignorant Teachers that Are not able to acquaint the people with the counsel of God, such have no calling from God,
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and were neuer sent by him;
and were never sent by him;
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for whom God sendeth and imployeth in this honourable seruice, he furnisheth with gifts, in some measure,
for whom God sends and employeth in this honourable service, he furnisheth with Gifts, in Some measure,
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for the discharge of the same.
for the discharge of the same.
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2 False Teachers, and such as by false and erronious Doctrine, seeke to poyson mens soules;
2 False Teachers, and such as by false and erroneous Doctrine, seek to poison men's Souls;
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and these are no lesse dangerous, then the former;
and these Are no less dangerous, then the former;
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for whereas the one destroyes mens soules for want of food, the other poysons them with corrupt food.
for whereas the one Destroys men's Souls for want of food, the other poisons them with corrupt food.
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3 Idle teachers, which feede of the flock, but feed not the flocke: fearefull is the account that such men one day are to giue vnto God.
3 Idle Teachers, which feed of the flock, but feed not the flock: fearful is the account that such men one day Are to give unto God.
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4 Flattering Teachers, these are also vnfaithfull in Gods house; these are they of whom the Prophet speaketh of, that sow cushions vnder mens elbowes,
4 Flattering Teachers, these Are also unfaithful in God's house; these Are they of whom the Prophet speaks of, that sow cushions under men's elbows,
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& dare not, or will not, with Nathan, say, thou art the man.
& Dare not, or will not, with Nathan, say, thou art the man.
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Secondly, if troubles and apparant dangers are not to hinder the Ministers of GOD from doing their duty:
Secondly, if Troubles and apparent dangers Are not to hinder the Ministers of GOD from doing their duty:
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How farre then are such from approuing themselues faithfull in their calling;
How Far then Are such from approving themselves faithful in their calling;
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who, when there is no danger in the way, no Caiphas to call them to account,
who, when there is no danger in the Way, no Caiaphas to call them to account,
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nor Saul to trouble or molest, or to make hauocke of the Church, as at this time;
nor Saul to trouble or molest, or to make havoc of the Church, as At this time;
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Neither their liues sought for, as Elias was, yet are negligent and sloathfull in feeding the flock of Christ.
Neither their lives sought for, as Elias was, yet Are negligent and slothful in feeding the flock of christ.
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Then the A•gell said to Philip.Then the A•gell said to Philip.
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This being at that time when there was such great persecution at Ierusalem, when Saul made hauocke of the Church,
This being At that time when there was such great persecution At Ierusalem, when Saul made havoc of the Church,
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and when Stephen is pu• to death. We may further obserue,
and when Stephen is pu• to death. We may further observe,
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That it is the lot and portion of Gods Ministers, aboue all others, to meete with persecutions. That it is the lot and portion of God's Ministers, above all Others, to meet with persecutions.
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When troubles arise in the Church, they are the first, ordinarily, that come into danger.
When Troubles arise in the Church, they Are the First, ordinarily, that come into danger.
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This was the condition of the Prophets themselues, as our Sauiour testifieth vnto the Iewes, Which of the Prophets haue not your fathers persecuted?
This was the condition of the prophets themselves, as our Saviour Testifieth unto the Iewes, Which of the prophets have not your Father's persecuted?
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Moses was often resisted by Iannes and Iambres. Moses was often resisted by Jannes and Jambres.
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There were seuen thousand men in Israel that neuer bowed their knee to Baal. But yet the Prophets were slaine, and put to the sword.
There were seuen thousand men in Israel that never bowed their knee to Baal. But yet the prophets were slain, and put to the sword.
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And Elias being left, his life was sought for aboue all others.
And Elias being left, his life was sought for above all Others.
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At the time of Christs passion, there were many faithfull Christians in all places, yet Christ and his Apostles were the obiect of the Iewes malice,
At the time of Christ passion, there were many faithful Christians in all places, yet christ and his Apostles were the Object of the Iewes malice,
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and they were singled out by the Scribes and Pharisies, as men vnworthy to liue.
and they were singled out by the Scribes and Pharisees, as men unworthy to live.
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So that Gods faithfull Ministers may say with Ieremy, This is my portion, and I will beare it. Now the reasons are,
So that God's faithful Ministers may say with Ieremy, This is my portion, and I will bear it. Now the Reasons Are,
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First, that contrarietie that is betwixt a godly and a wicked man. There is nothing in the world wherein there is the like contrarietie:
First, that contrariety that is betwixt a godly and a wicked man. There is nothing in the world wherein there is the like contrariety:
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this was prophecied of, of old, I will put enmity, Gen. 3. &c. This enmity is maintained in the world at this day.
this was prophesied of, of old, I will put enmity, Gen. 3. etc. This enmity is maintained in the world At this day.
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These are the Spirits of deuils, that goe about in the world, that prouoke men to warre against Christ and his Church.
These Are the Spirits of Devils, that go about in the world, that provoke men to war against christ and his Church.
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And this battell betwixt Michael and his Angell, and the Dragon and his Angels, shall not cease till time be no more. And this battle betwixt Michael and his Angel, and the Dragon and his Angels, shall not cease till time be no more.
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Secondly, the nature of their Ministery cannot but produce this effect in wicked and vngodly men that liue vnder the same; Secondly, the nature of their Ministry cannot but produce this Effect in wicked and ungodly men that live under the same;
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for their doctrine is like vnto good salt, which doth cause smart and paine when it is applyed vnto a sore,
for their Doctrine is like unto good salt, which does cause smart and pain when it is applied unto a soar,
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so doth their doctrine, when it is applied to a festered conscience. Thirdly, in them many times the Lord doth punish the people.
so does their Doctrine, when it is applied to a festered conscience. Thirdly, in them many times the Lord does Punish the people.
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I will strike the Shepheard, and the sheepe shall be scattered. I will strike the Shepherd, and the sheep shall be scattered.
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If the Pastor be good, it is many times the sins of the people, that hee is impeded of his Ministery;
If the Pastor be good, it is many times the Sins of the people, that he is impeded of his Ministry;
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if he be euill, they are his owne sinnes that draw his miseries vpon him.
if he be evil, they Are his own Sins that draw his misery's upon him.
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Fourthly, thorough the Ministers side, Sathan many times doth wound the truth, and by bringing disgrace vpon the person of such a one, aliens the hearts of his people from that due respect vnto his doctrine.
Fourthly, through the Ministers side, Sathan many times does wound the truth, and by bringing disgrace upon the person of such a one, aliens the hearts of his people from that due respect unto his Doctrine.
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For Sathan knowes that the credit and honour of the person of such a one, giues no small aduantage to his ministery,
For Sathan knows that the credit and honour of the person of such a one, gives no small advantage to his Ministry,
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and therefore by his Ministers is hee still raising vp of persecutions & reproches against such.
and Therefore by his Ministers is he still raising up of persecutions & Reproaches against such.
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This teacheth Gods Ministers to resolue to fight that good fight, and to suffer affliction, as the good souldiers of Iesus Christ.
This Teaches God's Ministers to resolve to fight that good fight, and to suffer affliction, as the good Soldiers of Iesus christ.
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They are the Lords Captaines, to leade vs his people in the face of the enemy. They Are the lords Captains, to lead us his people in the face of the enemy.
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Their liues must not be deare vnto them, so that they may fulfill their ministery with ioy.
Their lives must not be deer unto them, so that they may fulfil their Ministry with joy.
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Nothing can more beautifie the calling of a Minister, then a godly resolution to suffer for Christ. Nothing can more beautify the calling of a Minister, then a godly resolution to suffer for christ.
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Secondly, let neither Minister nor people then thinke it strange, if this betide vs of the Ministery at this day.
Secondly, let neither Minister nor people then think it strange, if this betide us of the Ministry At this day.
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If this were the condition of Gods seruants in some one age, and not in another, it were to be wondred at.
If this were the condition of God's Servants in Some one age, and not in Another, it were to be wondered At.
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But there is no age of the Church, wherein they haue not met with persecutions;
But there is no age of the Church, wherein they have not met with persecutions;
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yea, the more zealous the doctrine of Gods Ministers is, and the more it strikes at Sathans kingdome, the more resistance and opposition will it merit withall from wicked men,
yea, the more zealous the Doctrine of God's Ministers is, and the more it strikes At Satan's Kingdom, the more resistance and opposition will it merit withal from wicked men,
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and such as are enemies to godlinesse. Thirdly, this should moue pitty in our people, and those that are our hearers.
and such as Are enemies to godliness. Thirdly, this should move pity in our people, and those that Are our hearers.
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If any one Souldier in a field were hardly beset, and ouer matched by many, euery one would pitty such a one,
If any one Soldier in a field were hardly beset, and over matched by many, every one would pity such a one,
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and step in to his succour:
and step in to his succour:
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but if a Captaine in a field were singled out from the rest, and in danger, what Souldier would nor aduenture his life for him,
but if a Captain in a field were singled out from the rest, and in danger, what Soldier would nor adventure his life for him,
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and hasten to his succour?
and hasten to his succour?
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Ministers, they are the Lords Captaines, and many times are hard put to, is it meete then that you stand still,
Ministers, they Are the lords Captains, and many times Are hard put to, is it meet then that you stand still,
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and looke on? Euery good hearer then must set to his hand to helpe his Teacher;
and look on? Every good hearer then must Set to his hand to help his Teacher;
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I doe not meane so much by any outward strength or power, as by earnest and hearty prayer.
I do not mean so much by any outward strength or power, as by earnest and hearty prayer.
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So Paul, Brethren pray for vs, that the word of the Lord may run and be glorified,
So Paul, Brothers pray for us, that the word of the Lord may run and be glorified,
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and that we may bee deliuered from vnreasonable and wicked men. and that we may be Delivered from unreasonable and wicked men.
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Thus did the Church for Peter, and thus ought wee to doe for all the faithfull Ministers of Christ.
Thus did the Church for Peter, and thus ought we to do for all the faithful Ministers of christ.
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And the Angell of the Lord spake vnto Philip. The word Angell in the Originall, signifieth a Messenger, or an Ambassadour.And the Angel of the Lord spoke unto Philip. The word Angel in the Original, signifies a Messenger, or an Ambassador.
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And so indeede they are the Lord of Hoasts, according to that, Hee maketh his Angels spirits,
And so indeed they Are the Lord of Hosts, according to that, He makes his Angels spirits,
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and his Ministers a flame of fire: and his Ministers a flame of fire:
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and againe, They are ministring spirits sent forth for the weale of those that be heyres of saluation.
and again, They Are ministering spirits sent forth for the weal of those that be Heirs of salvation.
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Whence wee are taught, that he good Angels by Gods ordinance, serue for the good of Gods people.
Whence we Are taught, that he good Angels by God's Ordinance, serve for the good of God's people.
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When Iacob was in feare of his brother Esau, the Angell of the Lord met him to comfort him, and to defend him.
When Iacob was in Fear of his brother Esau, the Angel of the Lord met him to Comfort him, and to defend him.
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The Angels appeared to Abraham, to acquaint him with the destruction of Sodome.
The Angels appeared to Abraham, to acquaint him with the destruction of Sodom.
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And when destruction was nigh, the Angels came to Lot to fore warne him, and to hasten him out.
And when destruction was High, the Angels Come to Lot to before warn him, and to hasten him out.
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When Eliah fled from Iesabell for his life, the An gell came to him when he was asleepe,
When Elijah fled from Jezebel for his life, the an gell Come to him when he was asleep,
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and said, arise, and eate, The Angel discomfited the Hoast of Senacherib that came vp against Israell.
and said, arise, and eat, The Angel discomfited the Host of Sennacherib that Come up against Israel.
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The Angell of the Lord kept Daniel from the Lyon, and those three worthies in the fiery furnace, that they perished not.
The Angel of the Lord kept daniel from the lion, and those three worthies in the fiery furnace, that they perished not.
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the Angell shewed Daniel the vision, and Philip here, what hee was to doe.
the Angel showed daniel the vision, and Philip Here, what he was to do.
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So true is that of the Prophet Dauid, The Angels of the Lord pitch their tents round about the godly.
So true is that of the Prophet David, The Angels of the Lord pitch their tents round about the godly.
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And this thing comes to passe in regard of the Lord Iesus Christ our head, to whom all the Angels are subiect, as to their soueraigne Lord.
And this thing comes to pass in regard of the Lord Iesus christ our head, to whom all the Angels Are Subject, as to their sovereign Lord.
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It is true, such is our vildenesse and wretchednesse, by reason of sinne, that the Angels, those glorious creatures, are not able to abide our presence;
It is true, such is our vildness and wretchedness, by reason of sin, that the Angels, those glorious creatures, Are not able to abide our presence;
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but now, in regard of our head Christ, and that we are members of his body, they reioyce to doe vs seruice.
but now, in regard of our head christ, and that we Are members of his body, they rejoice to do us service.
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Secondly, the Angels in seruing vs, they serue the Lord Christ, and doe his will; now the Angels obey Christ readily and chearefully.
Secondly, the Angels in serving us, they serve the Lord christ, and do his will; now the Angels obey christ readily and cheerfully.
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Thirdly, all Gods people are a Royall Priesthood; now Princes haue their guard, and the Christians guard is a company of glorious Angels that watch ouer them day and night.
Thirdly, all God's people Are a Royal Priesthood; now Princes have their guard, and the Christians guard is a company of glorious Angels that watch over them day and night.
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This shewes then the happy priuiledge of Gods Saints and seruants, that wee that are but dust and ashes, should haue such glorious Angels to be our attendants.
This shows then the happy privilege of God's Saints and Servants, that we that Are but dust and Ashes, should have such glorious Angels to be our attendants.
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Was it not a wonderfull honour to haue Mordacai, a despised Iew, to haue so great a Peere as Haman was, to hold his stirrop,
Was it not a wonderful honour to have Mordecai, a despised Iew, to have so great a Peer as Haman was, to hold his stirrup,
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and to ride by his side.
and to ride by his side.
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O ther what an honour may this bee thought to be, to haue a guard of heauenly Angels to be our attendants,
O ther what an honour may this be Thought to be, to have a guard of heavenly Angels to be our attendants,
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and to doe vs that honour? Let any of Gods seruants be compassed about with many enemies, as Elisha was;
and to do us that honour? Let any of God's Servants be compassed about with many enemies, as Elisha was;
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let his life be sought for, as Elias was; let him be in the fiery furnace, as the three Children were;
let his life be sought for, as Elias was; let him be in the fiery furnace, as the three Children were;
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let him be cast into the Lyons denne, as Daniel was; let him be bound in prison, as Peter was;
let him be cast into the Lyons den, as daniel was; let him be bound in prison, as Peter was;
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yet still God hath his Angels to doe them seruice, and to deliuer them.
yet still God hath his Angels to do them service, and to deliver them.
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Great is the securitie of the world, that notwithstanding these excellent priuiledges and prerogatiues that belong vnto the faithfull,
Great is the security of the world, that notwithstanding these excellent privileges and prerogatives that belong unto the faithful,
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yet are no way affected therewith. But as these good Angels are messengers and Ministers for the good of Gods children;
yet Are no Way affected therewith. But as these good Angels Are messengers and Ministers for the good of God's children;
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so are they ready prest at all times, to execute Gods iudgements vpon the wicked: as they saued Lot, they destroyed the Sodomites:
so Are they ready pressed At all times, to execute God's Judgments upon the wicked: as they saved Lot, they destroyed the Sodomites:
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as they defended Elisha, so they strooke with blindenesse, the messengers of the King of Aram. As the Angell was for the good of Hezechtah, so likewise for the destruction of Senacherib: as the Angell preserhaue Peter, so he strooke Herod. Let wicked men then take heed,
as they defended Elisha, so they struck with blindness, the messengers of the King of Aram. As the Angel was for the good of Hezekiah, so likewise for the destruction of Sennacherib: as the Angel preserhaue Peter, so he struck Herod. Let wicked men then take heed,
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how they flatter themselues in sinne; for the Angels are Gods Ministers for the execution of his wrath vpon the wicked,
how they flatter themselves in sin; for the Angels Are God's Ministers for the execution of his wrath upon the wicked,
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as they are his messengers for the good of his people.
as they Are his messengers for the good of his people.
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Secondly, seeing we haue thus the ministery of Angels, which serue for the weale of the godly, who pitch their Tents continually about them.
Secondly, seeing we have thus the Ministry of Angels, which serve for the weal of the godly, who pitch their Tents continually about them.
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The consideration hereof should teach vs, that at no time we carry our selues vnreuerently in word or deed, in their presence.
The consideration hereof should teach us, that At no time we carry our selves unreverently in word or deed, in their presence.
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It is the exhortation of the Apostle touching women;
It is the exhortation of the Apostle touching women;
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that they should not be vncouered in the congregation, because of the Angell, which some haue vnderstood to be the Minister.
that they should not be uncovered in the congregation, Because of the Angel, which Some have understood to be the Minister.
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How much more carefull ought wee to bee in respect of the presence of these holy Angels.
How much more careful ought we to be in respect of the presence of these holy Angels.
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Then the Angel spake vnto Philip,Then the Angel spoke unto Philip,
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But why did the Lord send Philip to this Noble man? hee might haue sent this Angell vnto him,
But why did the Lord send Philip to this Noble man? he might have sent this Angel unto him,
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and a man would haue thought, that hee would haue heard him sooner, and that his ministery would haue been much more effectuall,
and a man would have Thought, that he would have herd him sooner, and that his Ministry would have been much more effectual,
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and that he must needs haue taken it as a singular fauour of God, thus to haue instructed him by the ministery of an Angell. But the Lord would not;
and that he must needs have taken it as a singular favour of God, thus to have instructed him by the Ministry of an Angel. But the Lord would not;
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but Philip must be sent vnto him.
but Philip must be sent unto him.
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Surely, this commendeth the great mercy of God, that will be pleased to teach vs by such as wee our selues are;
Surely, this commends the great mercy of God, that will be pleased to teach us by such as we our selves Are;
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for we are not able to heare the voyce of God, nor to indure the presence of an Angell.
for we Are not able to hear the voice of God, nor to endure the presence of an Angel.
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When the Lord had spoken vnto the people vpon the Mount, how fearefull were they? and how instant with Moses, saying, Talke thou with vs, but let not God talke with vs, lest we dye.
When the Lord had spoken unto the people upon the Mount, how fearful were they? and how instant with Moses, saying, Talk thou with us, but let not God talk with us, lest we die.
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They were not able to abide his presence, nor to heare his glorious voyce.
They were not able to abide his presence, nor to hear his glorious voice.
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And so when Manoah had seen the Angell, hee said to his wife, wee shall surely dye, because wee haue seene the Lord.
And so when Manoah had seen the Angel, he said to his wife, we shall surely die, Because we have seen the Lord.
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Now the Lord knowing our weakenesse, and tendering our infirmities, is pleased to send vs men like vnto our se•ues, to teach and instruct vs, that are cloathed with the same infirmities that we our selues are; Now the Lord knowing our weakness, and tendering our infirmities, is pleased to send us men like unto our se•ues, to teach and instruct us, that Are clothed with the same infirmities that we our selves Are;
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and herein will teach vs, and all men vnto the end of the world.
and herein will teach us, and all men unto the end of the world.
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What is the ordinary meanes whereby hee will teach men, and bring them to life and saluation,
What is the ordinary means whereby he will teach men, and bring them to life and salvation,
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euen by the ministery of men, and not by the ministery of Angels.
even by the Ministry of men, and not by the Ministry of Angels.
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When the Lord sent the Angel here vnto Philip, hee could, if it had so pleased him, haue sent the same vnto the Eunuch,
When the Lord sent the Angel Here unto Philip, he could, if it had so pleased him, have sent the same unto the Eunuch,
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but the Lord will haue his word rather dispenced by earthly and sinfull men, then by celestiall and heauenly Angels.
but the Lord will have his word rather dispensed by earthly and sinful men, then by celestial and heavenly Angels.
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When Saul had heard the sound from heauen, Saul, Saul, why persecutest thou me? he is sent for direction, not to an Angell,
When Saul had herd the found from heaven, Saul, Saul, why Persecutest thou me? he is sent for direction, not to an Angel,
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but to Ananias. So must Cornelius send for Peter. When the rich man in the Parable desired Abraham to send to his Brethren, the answer was, they haue Moses and the Prophets, let them heare them.
but to Ananias. So must Cornelius send for Peter. When the rich man in the Parable desired Abraham to send to his Brothers, the answer was, they have Moses and the prophets, let them hear them.
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Whosoeuer heareth you, (saith Christ) heareth mee. To this, agreeth that of the Apostle, where he teacheth, that we are appointed vnto this worke, Whosoever hears you, (Says christ) hears me. To this, agreeth that of the Apostle, where he Teaches, that we Are appointed unto this work,
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as men condemned vnto death, that wee might bee a gazing stocke to the world, to Angels and to men.
as men condemned unto death, that we might be a gazing stock to the world, to Angels and to men.
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And thus in all ages of the Church, the Lord hath euer stirred vp such instruments for the inlarging of his kingdome;
And thus in all ages of the Church, the Lord hath ever stirred up such Instruments for the enlarging of his Kingdom;
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who, as Saint Iames speaketh of Elias, are subiect vnto the same infirmities that other men are:
who, as Saint James speaks of Elias, Are Subject unto the same infirmities that other men Are:
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and there is reason for it.
and there is reason for it.
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For first, was not our redemption wrought in the nature of man, and not of Angels? why then should not this worke of redemption bee published rather by men,
For First, was not our redemption wrought in the nature of man, and not of Angels? why then should not this work of redemption be published rather by men,
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then by Angels? It is the Apostles reason, All things are of God, who hath reconciled vs vnto himselfe by Iesus Christ,
then by Angels? It is the Apostles reason, All things Are of God, who hath reconciled us unto himself by Iesus christ,
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and hath committed vnto vs the word of reconciliation, where these two are ioyned together. Secondly, God choseth many times the base things, to bring great things to passe;and hath committed unto us the word of reconciliation, where these two Are joined together. Secondly, God chooses many times the base things, to bring great things to pass;
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and this treasure hath hee put in earthen vessels, that the excellency of the power might be of God, and not of man. and this treasure hath he put in earthen vessels, that the excellency of the power might be of God, and not of man.
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Thus was Dauid chosen from the sheep-fold, and many of the Prophets from their Heards.
Thus was David chosen from the sheepfold, and many of the prophets from their Heards.
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Matthew from amongst the Publicans, and Saul from the state of a Pharisie and a Supplanter, to bee a master builder in his Church.Matthew from among the Publicans, and Saul from the state of a Pharisee and a Supplanter, to be a master builder in his Church.
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And this reason why the Lord hath committed the dispensation of his word, to men rather then to Angels, is,
And this reason why the Lord hath committed the Dispensation of his word, to men rather then to Angels, is,
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because none can be so neerely touched with the infirmities of man, as man, themselues hauing experience of the infirmities of their brethren;
Because none can be so nearly touched with the infirmities of man, as man, themselves having experience of the infirmities of their brothers;
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the deceitfulnesse of the heart, the buffettings of Sathan, and deceitfulnesse of sinne;
the deceitfulness of the heart, the buffetings of Sathan, and deceitfulness of sin;
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and this the Author of the Epistle vnto the Hebrewes sets downe to be the maine reason why Christ tooke our nature vpon him, and so our infirmities, that be might be a mercifull high Priest vnto God his Father.
and this the Author of the Epistle unto the Hebrews sets down to be the main reason why christ took our nature upon him, and so our infirmities, that be might be a merciful high Priest unto God his Father.
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Seeing then that God hath chose such instruments for his seruice, we are taught then not to despise those whom God hath thus honoured. Seeing then that God hath chosen such Instruments for his service, we Are taught then not to despise those whom God hath thus honoured.
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This the Apostle Saint Iames inforceth, when hee saith, Hearken, my brethren, hath not God chosen the poore of the world to bee rich in faith, and heyres of his kingdome,
This the Apostle Saint James enforceth, when he Says, Harken, my brothers, hath not God chosen the poor of the world to be rich in faith, and Heirs of his Kingdom,
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& c? But ye haue despised the poore. & c? But you have despised the poor.
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This is indeed to crosse the proceedings of God, and to let our selues against him, in despising those whom he hath honoured,
This is indeed to cross the proceedings of God, and to let our selves against him, in despising those whom he hath honoured,
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& abasing those whom he hath exalted.
& abasing those whom he hath exalted.
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Secondly, we are taught hence how to esteeme and to carry our selues towards the Ministers of Christ,
Secondly, we Are taught hence how to esteem and to carry our selves towards the Ministers of christ,
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euen as if they were more honourable creatures.
even as if they were more honourable creatures.
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Thus Paul exhorteth the Philippians to receiue such with all gladnesse, and to hold them in reputation for their worke sake.
Thus Paul exhorteth the Philippians to receive such with all gladness, and to hold them in reputation for their work sake.
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How ioyfully did the Shunamite entertaine Elisha, and Paul giues this commendations of the Galathians, that they receiued him as an Angell from heauen; nay, more, I beare you record, (saith he) that if it had beene possible, ye would haue plucked out your owne eyes, How joyfully did the Shunamite entertain Elisha, and Paul gives this commendations of the Galatians, that they received him as an Angel from heaven; nay, more, I bear you record, (Says he) that if it had been possible, you would have plucked out your own eyes,
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and haue giuen them to me. and have given them to me.
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But alas, i• our dayes, the Ministers of the Word haue the like enter t•inement, that Christ their Master had amongst the Samaritans, they came and besought him to depart out of their Coasts.
But alas, i• our days, the Ministers of the Word have the like enter t•inement, that christ their Master had among the Samaritans, they Come and besought him to depart out of their Coasts.
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So are many faithfull Ministers accounted a burthen to such places where they liue, and the greatest crosse that possible could come vnto them. So Are many faithful Ministers accounted a burden to such places where they live, and the greatest cross that possible could come unto them.
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And last of all, seeing that God out of the very mouthes of such Babes and Sucklings, hath ordained such strength to enlarge his own kingdome, and to ouerthrow Sathan.
And last of all, seeing that God out of the very mouths of such Babes and Sucklings, hath ordained such strength to enlarge his own Kingdom, and to overthrow Sathan.
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Wee are taught to praise God for his owne gratious power in his seruants. This is thankefulnesse wee owe vnto God for so great a mercy:
we Are taught to praise God for his own gracious power in his Servants. This is thankfulness we owe unto God for so great a mercy:
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by this meanes the Lord will be moued to blesse the Ministery of his seruants vnto vs. and make the same effectual, without whose gratious blessing, the most powerfull meanes that are, can doe vs no good at all.
by this means the Lord will be moved to bless the Ministry of his Servants unto us and make the same effectual, without whose gracious blessing, the most powerful means that Are, can do us not good At all.
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VERSE 26. Arise, and goe towards the South, &c. HEre we haue Philips commission and calling vnto the worke;VERSE 26. Arise, and go towards the South, etc. Here we have Philips commission and calling unto the work;
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wherein we are to obserue two things: 1 The preparation that Philip is to make, Arise, and goe. 2 The place or extent of his iourney, towards the South.
wherein we Are to observe two things: 1 The preparation that Philip is to make, Arise, and go. 2 The place or extent of his journey, towards the South.
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Arise, and goe, these two words differ in their signification;Arise, and go, these two words differ in their signification;
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the one calling vp Philip as it were from sleepe, arise; the other setting him forward in his iourney, goe.
the one calling up Philip as it were from sleep, arise; the other setting him forward in his journey, go.
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Q. d. Sit not still, be not any longer discouraged, there is now some worke to bee done, Arise, and goe. Q. worser. Fit not still, be not any longer discouraged, there is now Some work to be done, Arise, and go.
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It is like that charge the Lord gaue vnto Ieremy; Trusse vp thy loynes, arise and speake vnto them.
It is like that charge the Lord gave unto Ieremy; Truss up thy loins, arise and speak unto them.
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The word arise, presupposeth one that was either fallen downe, or one that sate owne, as being weary.
The word arise, presupposeth one that was either fallen down, or one that sat own, as being weary.
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If Philip were fallen downe at this time, it was at the sight of the Angell;
If Philip were fallen down At this time, it was At the sighed of the Angel;
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and so indeed was Paul stroke to the earth, when the voyce came from heauen. And he fell to the earth.
and so indeed was Paul stroke to the earth, when the voice Come from heaven. And he fell to the earth.
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So might the glory of this Angell, worke this feare in Philip. So might the glory of this Angel, work this Fear in Philip.
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The like appeares in Manoah, when the Angell had declared himselfe vnto him, and his wife, they fell both on their face to the ground.
The like appears in Manoah, when the Angel had declared himself unto him, and his wife, they fell both on their face to the ground.
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So the Prophet Ezechiel fell on his face, when the glory of the Lord appeared Euen so when the vision appeared vnto Daniel, he confessed, there remained no strength in me.
So the Prophet Ezechiel fell on his face, when the glory of the Lord appeared Even so when the vision appeared unto daniel, he confessed, there remained no strength in me.
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And the Angels appearing vnto the Shepheards, the Text saith, They were sore afraid.
And the Angels appearing unto the Shepherds, the Text Says, They were soar afraid.
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Now then if Philip were thus cast down to the earth at the sight of this glorious Angell that came vnto him in mercy;
Now then if Philip were thus cast down to the earth At the sighed of this glorious Angel that Come unto him in mercy;
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What then shall be the terrour that these shall strike in the hearts of all wicked and vngodly men? When they shall come, not in mercy,
What then shall be the terror that these shall strike in the hearts of all wicked and ungodly men? When they shall come, not in mercy,
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but in iudgement, at that day, when the Lord Iesus Christ himselfe shall come with all his holy Angels? No meruaile though wicked men in that day, shall cry to the mountaines to fall vpon them, and shall creepe into the holes of the rockes and caues of the earth,
but in judgement, At that day, when the Lord Iesus christ himself shall come with all his holy Angels? No marvel though wicked men in that day, shall cry to the Mountains to fallen upon them, and shall creep into the holes of the Rocks and caves of the earth,
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for the feare of the Lord. for the Fear of the Lord.
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O that all wicked and vngodly men would lay this to heart, how fearefull the comming of the Lord Iesus will be at the last day,
Oh that all wicked and ungodly men would lay this to heart, how fearful the coming of the Lord Iesus will be At the last day,
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when he shall come with all his holy Angels with him, to take vengeance vpon wicked men.
when he shall come with all his holy Angels with him, to take vengeance upon wicked men.
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Secondly, the word arise, presupposeth againe, sometimes, a man that sits downe to take his rest,
Secondly, the word arise, presupposeth again, sometime, a man that sits down to take his rest,
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as being aweary, and so it might be that this was the condition of Philip now at this time.
as being weary, and so it might be that this was the condition of Philip now At this time.
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Either in regard that he saw not the fruit of his ministery as he desired, or else in regard of the present trouble that lay vpon the Church.
Either in regard that he saw not the fruit of his Ministry as he desired, or Else in regard of the present trouble that lay upon the Church.
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This was the case of Elias, being persecuted by Ahab and Iesabel. Sitting vnder the Iuniper tree, he seems to be so much disheartned,
This was the case of Elias, being persecuted by Ahab and Jezebel. Sitting under the Juniper tree, he seems to be so much disheartened,
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as if hee were weary of his life.
as if he were weary of his life.
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It is enough, O Lord, take away my life, I am no better then my Fathers. It is enough, Oh Lord, take away my life, I am no better then my Father's.
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And if this were the case of Philip, we are taught,
And if this were the case of Philip, we Are taught,
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That it is the condition of the best of Gods seruants in the Ministery, many times to be much discouraged,
That it is the condition of the best of God's Servants in the Ministry, many times to be much discouraged,
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and out of heart when they cannot see the happy returne of their labours.
and out of heart when they cannot see the happy return of their labours.
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And this is it, many times, that makes them dull and heauy in doing the duties of their calling.
And this is it, many times, that makes them dull and heavy in doing the duties of their calling.
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This haply, might bee the condition of Philip now at this time, that hee had preached the word vnto the people,
This haply, might be the condition of Philip now At this time, that he had preached the word unto the people,
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and saw little fruit of his ministery;
and saw little fruit of his Ministry;
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and againe, the troubles & persecutions of the Church which hee now saw before his eyes, might make him heartlesse,
and again, the Troubles & persecutions of the Church which he now saw before his eyes, might make him heartless,
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and beate him off the worke of his calling, that he sate downe as a man forlorne and out of heart, till now the Angell giues him a call, to preach the word to this man.
and beat him off the work of his calling, that he sat down as a man forlorn and out of heart, till now the Angel gives him a call, to preach the word to this man.
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For the preuenting of this in the Prophet Ezechial, the Lord tels him aforehand, The house of Israel will not hearken vnto thee, for they will not hearken vnto me:
For the preventing of this in the Prophet Ezekiel, the Lord tells him aforehand, The house of Israel will not harken unto thee, for they will not harken unto me:
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yet the Lord would haue him to doe this duty, and to leaue the successe to him.
yet the Lord would have him to do this duty, and to leave the success to him.
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And this is that indeed which all Gods people must looke vnto, to doe their duties,
And this is that indeed which all God's people must look unto, to do their duties,
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and to leaue the successe to God. We are not in Gods stead to mollifie mens hearts;
and to leave the success to God. We Are not in God's stead to mollify men's hearts;
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no, Paul may plant, and Apollo may water, but the blessing is from God.
no, Paul may plant, and Apollo may water, but the blessing is from God.
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He that laboureth to bring men to heauen, though hee effect not his desire, shall notwithstanding haue his reward.
He that Laboureth to bring men to heaven, though he Effect not his desire, shall notwithstanding have his reward.
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But yet not withstanding, such is the weakenesse, euen in the best of Gods seruants, many times, that when they haue laboured in the workes of the Ministery,
But yet not withstanding, such is the weakness, even in the best of God's Servants, many times, that when they have laboured in the works of the Ministry,
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and see not their desired fruit thereof to follow, much deadnesse of heart, and drowsinesse is ready to creepe vpon them, that they are ready to be discouraged and beaten off from doing their duty.
and see not their desired fruit thereof to follow, much deadness of heart, and drowsiness is ready to creep upon them, that they Are ready to be discouraged and beaten off from doing their duty.
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But what may be the reason hereof? First, men are naturally impatient of delayes, especially when men desire a thing.
But what may be the reason hereof? First, men Are naturally impatient of delays, especially when men desire a thing.
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Now what is that which a faithfull Minister doth principally desire, but this? That Israel may be gathered.
Now what is that which a faithful Minister does principally desire, but this? That Israel may be gathered.
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Now when after much labour & paines taken in the worke of the Ministery, their hope and expectation failes in this, they cannot but bee discouraged and disheartened, as Philip here.
Now when After much labour & pains taken in the work of the Ministry, their hope and expectation fails in this, they cannot but be discouraged and disheartened, as Philip Here.
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Secondly, such doe not consider that the word to some, is to be the sauour of death vnto death,
Secondly, such do not Consider that the word to Some, is to be the savour of death unto death,
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as it is vnto others, to be the sauour of life to life:
as it is unto Others, to be the savour of life to life:
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which thing were it duely considered, Ministers would looke more to their owne duties, and meddle lesse with the successe of their ministery, which is wholly in God.
which thing were it duly considered, Ministers would look more to their own duties, and meddle less with the success of their Ministry, which is wholly in God.
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The vse concerneth Ministers, especially, to teach them not to be discouraged, because they see so little fruit of their labours:
The use concerns Ministers, especially, to teach them not to be discouraged, Because they see so little fruit of their labours:
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they must instruct still with meekenesse, prouing if God at any time will giue them repentance.
they must instruct still with meekness, proving if God At any time will give them Repentance.
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God hath many houres to call men into his Vineyard, some in the sixt, some in the ninth, and some in the eleuenth.
God hath many hours to call men into his Vineyard, Some in the sixt, Some in the ninth, and Some in the Eleventh.
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In the morning (saith Salomon ) sow thy seede, and in the euening, with hold not thy hand, In the morning (Says Solomon) sow thy seed, and in the evening, with hold not thy hand,
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for thou knowest not whether shall prosper. for thou Knowest not whither shall prosper.
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It may bee the season of grace is past with some, and that GOD will now haue them left without excuse,
It may be the season of grace is passed with Some, and that GOD will now have them left without excuse,
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for certainely God doth send his word to the greater condemnation of some, that will not bee gathered:
for Certainly God does send his word to the greater condemnation of Some, that will not be gathered:
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what then? the Minister notwithstanding is to doe his duty.
what then? the Minister notwithstanding is to do his duty.
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If a Husbandman be commanded by his master to ••w his seed in a barren soyle where there is no hope of an increase;
If a Husbandman be commanded by his master to ••w his seed in a barren soil where there is no hope of an increase;
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It is answer good, he did but his duty.
It is answer good, he did but his duty.
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If the Lord send a Minister to a congregation where he can see little or no fruit for his labours,
If the Lord send a Minister to a congregation where he can see little or no fruit for his labours,
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yet still shall he serue the Lords purpose and prouidence, and his labour notwithstanding shall be with the Lord, and his recompence with his God. (And goe)
yet still shall he serve the lords purpose and providence, and his labour notwithstanding shall be with the Lord, and his recompense with his God. (And go)
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The Angell, as he biddeth Philip Arise, so he biddeth him goe. It is like,
The Angel, as he bids Philip Arise, so he bids him go. It is like,
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as we haue heard, Philip might be much disheartened and discouraged in his calling, and so began to be drowsie and heauy in the discharge of his duty;
as we have herd, Philip might be much disheartened and discouraged in his calling, and so began to be drowsy and heavy in the discharge of his duty;
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in which regard, Paul willeth Timothy to stir vp the grace of God in him.
in which regard, Paul wills Timothy to stir up the grace of God in him.
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But now the Angell giues him a new call, and acquaints him with a speciall seruice he is now to doe, But now the Angel gives him a new call, and acquaints him with a special service he is now to do,
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and therefore wils him to arise and goe; he doth not goe before he be sent,
and Therefore wills him to arise and go; he does not go before he be sent,
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but stayeth vntill hee haue a lawfull calling to the worke.
but stays until he have a lawful calling to the work.
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Now here is his warrant and commission to goe and preach to the Eunuch, and herein will teach vs, that
Now Here is his warrant and commission to go and preach to the Eunuch, and herein will teach us, that
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That Ministers must haue a lawfull calling to the worke of the Ministery, M before they take that sacred function vpon them.
That Ministers must have a lawful calling to the work of the Ministry, M before they take that sacred function upon them.
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None ought to speake and teach in the name of the Lord, that is not able to shew his authoritie from the Lord.
None ought to speak and teach in the name of the Lord, that is not able to show his Authority from the Lord.
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This was it whereupon all the Prophets did depend, both for their sitting downe, and rising vp.
This was it whereupon all the prophets did depend, both for their sitting down, and rising up.
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Moses would not goe vnto Pharaoh, before hee had learned his lesson perfectly; Moses would not go unto Pharaoh, before he had learned his Lesson perfectly;
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Ieremy is a childe, and knoweth not what to say, till God had assured him to be with him. Ieremy is a child, and Knoweth not what to say, till God had assured him to be with him.
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And the Lord tels the Prophet Ezechiel, that he should heare the word from his mouth, and warne the people from him.
And the Lord tells the Prophet Ezechiel, that he should hear the word from his Mouth, and warn the people from him.
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So Paul, That which I haue receiued from the Lord, deliuer I vnto you. And thus the Apostles, in all their Epistles they wrote vnto the Churches,
So Paul, That which I have received from the Lord, deliver I unto you. And thus the Apostles, in all their Epistles they wrote unto the Churches,
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first shew their authoritie, that the same was from God, before they taught the people: and the reasons are,
First show their Authority, that the same was from God, before they taught the people: and the Reasons Are,
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First, without this, they are but intruders, as Vzza was:
First, without this, they Are but intruders, as Uzza was:
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and the same God that ouertooke him in that sinne of his, will neuer suffer such intruders escape vnpunished.
and the same God that overtook him in that sin of his, will never suffer such intruders escape unpunished.
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Secondly, the consideration that their calling is from God, makes men bold and couragious in the performance of the duties belonging vnto the same,
Secondly, the consideration that their calling is from God, makes men bold and courageous in the performance of the duties belonging unto the same,
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and in time of their hottest opposition, to say with Nehemiah, Shall such a man as I flye? and with Christ, Goe tell the Foxe, I walke to day, &c. And with Paul, I passe not by my life, so I may fulfill my Ministery with ioy.
and in time of their hottest opposition, to say with Nehemiah, Shall such a man as I fly? and with christ, Go tell the Fox, I walk to day, etc. And with Paul, I pass not by my life, so I may fulfil my Ministry with joy.
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Absolom bids his seruants, Smite, kill, and feare not, for I haue commanded you, (saith hee) and shall not they speake whom the Lord hath commanded? Absalom bids his Servants, Smite, kill, and Fear not, for I have commanded you, (Says he) and shall not they speak whom the Lord hath commanded?
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Thirdly, the consideration of this calling, that it is from God, comforts a faithfull Minister against all the discouragements hee meetes withall, to say with the Prophet Esay; Yet my reward is with the Lord,
Thirdly, the consideration of this calling, that it is from God, comforts a faithful Minister against all the discouragements he meets withal, to say with the Prophet Isaiah; Yet my reward is with the Lord,
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and my recompence with my God. Hee hath done his duty, he hath deliuered his owne soule.and my recompense with my God. He hath done his duty, he hath Delivered his own soul.
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And last of all, without this, we can expect no blessing, for seldome doth a Minister doe any good in his place, that hath not his calling from God.
And last of all, without this, we can expect no blessing, for seldom does a Minister do any good in his place, that hath not his calling from God.
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This serues then to reproue such fantasticall spirits that runne before they be sent.
This serves then to reprove such fantastical spirits that run before they be sent.
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I haue not sent those Prophets, (saith the Lord) yet they ranne; I haue not spoken vnto them, yet they haue prophecied. I have not sent those prophets, (Says the Lord) yet they ran; I have not spoken unto them, yet they have prophesied.
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Such can expect no blessing from God;
Such can expect no blessing from God;
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for whom hee sends, he furnisheth with gifts, & toucheth their tongue with a cole from his Altar.
for whom he sends, he furnisheth with Gifts, & touches their tongue with a coal from his Altar.
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Those then that haue no gifts, yet occupy the place of a Minister, doubtlesse were neuer sent of God.
Those then that have no Gifts, yet occupy the place of a Minister, doubtless were never sent of God.
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Let this then serue to admonish euery faithfull Minister of Christ, that hee labour aboue all things to be assured of the truth of his calling, that the same bee from God, that so they may performe the same in faith and obedience,
Let this then serve to admonish every faithful Minister of christ, that he labour above all things to be assured of the truth of his calling, that the same be from God, that so they may perform the same in faith and Obedience,
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and feed the flocke of Christ that is committed vnto them.
and feed the flock of christ that is committed unto them.
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But how shall a man truely know that he is called to preach the Gospell? This is knowne diuers wayes.
But how shall a man truly know that he is called to preach the Gospel? This is known diverse ways.
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First, by those gifts that qualifie a man for the worke of the Ministery; for God neuer sends, but qualifies first. First, by those Gifts that qualify a man for the work of the Ministry; for God never sends, but Qualifies First.
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Secondly, the testimony of a mans owne conscience, that hee enters not for any other by-respect,
Secondly, the testimony of a men own conscience, that he enters not for any other by-respect,
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but for the aduancement of Christs kingdome. Thirdly, the approbation of the Church.
but for the advancement of Christ Kingdom. Thirdly, the approbation of the Church.
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Fourthly, a propense inclination to be exercised in that calling, as if a Minister were like a creature out of it clement,
Fourthly, a propense inclination to be exercised in that calling, as if a Minister were like a creature out of it clement,
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vnlesse hee were setting forward the Lords worke, either in publike or priuate.
unless he were setting forward the lords work, either in public or private.
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Fiftly, if the Lord in some measure blesse his labours, this is as the Lords signet or seale set to his calling.
Fifty, if the Lord in Some measure bless his labours, this is as the lords signet or seal Set to his calling.
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VERSE 27. And he arose, and went, &c. HItherto of Philips Commission, now of the execution of his Commission. VERSE 27. And he arose, and went, etc. HItherto of Philips Commission, now of the execution of his Commission.
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The Angell biddeth him goe, but telleth him not what he shall doe, or what profit should come of his trauaile,
The Angel bids him go, but Telleth him not what he shall do, or what profit should come of his travail,
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yet Philip goes, And thus the Lord made triall of the obedience of Abraham, when hee called him to goe into the land of Canaan, not acquainting him with the end wherefore he sent him thither.
yet Philip Goes, And thus the Lord made trial of the Obedience of Abraham, when he called him to go into the land of Canaan, not acquainting him with the end Wherefore he sent him thither.
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And thus the Lord tryeth the obedience of his seruants.
And thus the Lord trieth the Obedience of his Servants.
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And surely this serued much for the commendations of the obedience of Philip, that he reasoned not the matter with the Angell, but being called, presently obeyed: He arose, and went.
And surely this served much for the commendations of the Obedience of Philip, that he reasoned not the matter with the Angel, but being called, presently obeyed: He arose, and went.
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Teaching vs, that wee are to yeeld obedience vnto Gods commandement, though wee see no reason:
Teaching us, that we Are to yield Obedience unto God's Commandment, though we see no reason:
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and we are to know that this is sufficient for vs, that our obedience be approued to God.
and we Are to know that this is sufficient for us, that our Obedience be approved to God.
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Thus Noah, when God commanded him to build an A••• ▪ though he might haue had m•ny discouragements in that worke,
Thus Noah, when God commanded him to built an A••• ▪ though he might have had m•ny discouragements in that work,
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if hee had consulted with flesh and bloud, as namely, how it could be possible that he should bee saued, and all the world drowned;
if he had consulted with Flesh and blood, as namely, how it could be possible that he should be saved, and all the world drowned;
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The difficulty of the worke, men hauing no experience of Ships, how such a vessell should saue;
The difficulty of the work, men having no experience of Ships, how such a vessel should save;
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Length of time, one hundred and twenty yeares;
Length of time, one hundred and twenty Years;
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the mocking of that sinfull world &c. Yet this is obserued to the great commendations of his faith, By faith Noah, moued with reuerence, prepared the Arke.
the mocking of that sinful world etc. Yet this is observed to the great commendations of his faith, By faith Noah, moved with Reverence, prepared the Ark.
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Abraham receiued a commandement to go out of his Country, to leaue his kindred and his fathers house, to goe into a place he knew not. Abraham received a Commandment to go out of his Country, to leave his kindred and his Father's house, to go into a place he knew not.
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Now this is likewise obserued as a great commendations of his faith; that he yeelded obedience, not reasoning the ca•• with God.
Now this is likewise observed as a great commendations of his faith; that he yielded Obedience, not reasoning the ca•• with God.
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So likewise when God called him to sacrifice his sonne Isaac, he yeelded obedience, not consulting with flesh and blood, what should become of the promise, So likewise when God called him to sacrifice his son Isaac, he yielded Obedience, not consulting with Flesh and blood, what should become of the promise,
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if Isaac were gone, but readily yeelds him vp vnto God.
if Isaac were gone, but readily yields him up unto God.
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A contrary example wee haue in Saul, who spared Agag the king, and the fat of the cattle,
A contrary Exampl we have in Saul, who spared Agag the King, and the fat of the cattle,
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whereas the Lord had Commanded him to destroy them all.
whereas the Lord had Commanded him to destroy them all.
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And of the Prophet, that was commanded not to eat, yet disobeyed, and was therefore killed of a Lion.
And of the Prophet, that was commanded not to eat, yet disobeyed, and was Therefore killed of a lion.
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And in what a miserable case had Naaman beene in, had hee persisted in his opinion, And in what a miserable case had Naaman been in, had he persisted in his opinion,
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and had not hearkened vnto the Prophet. And there is reason for it.
and had not harkened unto the Prophet. And there is reason for it.
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First, in regard he is the Soueraigne Lord of all, and must be obeyed, his power and authority ouer men and Angels, yea all creatures, is absolute:
First, in regard he is the Sovereign Lord of all, and must be obeyed, his power and Authority over men and Angels, yea all creatures, is absolute:
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hee is the Creator, we the creature; ••e is our Father, we his children; hee our king, we his subiects;
he is the Creator, we the creature; ••e is our Father, we his children; he our King, we his Subjects;
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he the Potter, wee but a peece of clay in his hands. Now his relation to vs, and ours to him, cals for this duty.
he the Potter, we but a piece of clay in his hands. Now his Relation to us, and ours to him, calls for this duty.
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Secondly, in regard of that high price the Lord doth set vp on obedience, as it appeareth by that of Samuel vnto Saul; Hath the Lord as great pleasure in burnt offrings and sacrifices, as when the voyce of the Lord is obeyed? Behold, to obey is better then sacrifice, &c. A third reason may be drawne from that reward the Lord hath promised to such as hearken and obey:
Secondly, in regard of that high price the Lord does Set up on Obedience, as it appears by that of Samuel unto Saul; Hath the Lord as great pleasure in burned offerings and Sacrifices, as when the voice of the Lord is obeyed? Behold, to obey is better then sacrifice, etc. A third reason may be drawn from that reward the Lord hath promised to such as harken and obey:
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as, If ye will heare my voice indeed (saith the Lord) and keepe my Couenant, Then shall yee bee my chiefe treasure aboue all people.
as, If you will hear my voice indeed (Says the Lord) and keep my Covenant, Then shall ye be my chief treasure above all people.
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And againe, If thou wilt hearken diligently vnto the voyce of the Lord thy God, to obserue and to do all his Commandements, &c. Then the Lord thy God will set thee on high, aboue all the Nations on the earth, &c.
And again, If thou wilt harken diligently unto the voice of the Lord thy God, to observe and to do all his commandments, etc. Then the Lord thy God will Set thee on high, above all the nations on the earth, etc.
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Fourthly, disobedience, as Samuel tels Saul, is as the sinne of witchcraft, and shall neuer escape the reuengefull hand of God.
Fourthly, disobedience, as Samuel tells Saul, is as the sin of witchcraft, and shall never escape the revengeful hand of God.
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The Lord threatned this vnto the people, That if they would not hearken and obey, they should die of the sword, famine, pestilence, &c;
The Lord threatened this unto the people, That if they would not harken and obey, they should die of the sword, famine, pestilence, etc.;
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so that none of them should escape. so that none of them should escape.
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Disobedience shut Adam out of Paradise, Moses out of Canaan, and Saul out of his kingdome.
Disobedience shut Adam out of Paradise, Moses out of Canaan, and Saul out of his Kingdom.
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Let this then serue to prouoke all men vnto this duty, not to co•sult with flesh and blood in the things of God,
Let this then serve to provoke all men unto this duty, not to co•sult with Flesh and blood in the things of God,
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or to bee directed by carnall reason, for then we shall neuer obey God.
or to be directed by carnal reason, for then we shall never obey God.
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Had Philip done this, now that the Angell bids him goe, not telling him what was to bee done, hee had neuer obeyed the Angell ▪ The Minister,
Had Philip done this, now that the Angel bids him go, not telling him what was to be done, he had never obeyed the Angel ▪ The Minister,
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though hee see not that his preaching doth, or is like to do any good, yet because God hath commanded, hee must doe his duty.
though he see not that his preaching does, or is like to do any good, yet Because God hath commanded, he must do his duty.
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Thus must Magistra•es doe, though sinne abound still ▪ Thus must masters of families doe, though it take little effect:
Thus must Magistra•es do, though sin abound still ▪ Thus must Masters of families do, though it take little Effect:
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for God hath commanded these duties to be done, and must be obeyed. And behold a man of Ethiopia, &c. The word Behold is commonly verbum admirationis, a word of wonder, and cals vs to that speciall parenthesis of our Sauiour; Let him that readeth, consider;
for God hath commanded these duties to be done, and must be obeyed. And behold a man of Ethiopia, etc. The word Behold is commonly verbum admirationis, a word of wonder, and calls us to that special parenthesis of our Saviour; Let him that readeth, Consider;
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And is, for the most part, of the same nature that Selah is, sooften vsed in the book of the Psalmes. Behold, q. d. And is, for the most part, of the same nature that Selac is, sooften used in the book of the Psalms. Behold, q. worser.
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Consider this thing, that howsoeuer Philip at this time were in great danger and hazard for preaching of the Gospell, by reason of Caiphas the high Priest,
Consider this thing, that howsoever Philip At this time were in great danger and hazard for preaching of the Gospel, by reason of Caiaphas the high Priest,
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and Saul, that made hauock of the Church;
and Saul, that made havoc of the Church;
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yet obeying the commandement of the Angell, though for the present hee could see no reason for the same;
yet obeying the Commandment of the Angel, though for the present he could see no reason for the same;
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mark what followed, see the good successe of his obedience: Behold a man of Ethiopia.
mark what followed, see the good success of his Obedience: Behold a man of Ethiopia.
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The instruction is plaine, That God would haue vs in a speciall manner take notice of the obedience of his seruāts,
The instruction is plain, That God would have us in a special manner take notice of the Obedience of his Servants,
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& the examples of his children obeying him, and all to this end, to prouoke vs vnto obedience.
& the Examples of his children obeying him, and all to this end, to provoke us unto Obedience.
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This truth is clearly manifested by the Author of the Epistle to the Hebrewes.
This truth is clearly manifested by the Author of the Epistle to the Hebrews.
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Hauing in the eleuenth Chapter set downe many examples of the admirable obedience of many of Gods seruants, that obeyed God beyond reason, Having in the Eleventh Chapter Set down many Examples of the admirable Obedience of many of God's Servants, that obeyed God beyond reason,
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as of Noath that builded the Arke when there was no likelihood of a flood;
as of Noath that built the Ark when there was no likelihood of a flood;
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of Abraham that offered vp Isaac; of Moses that left Aegypt; of Iosuah, and the like:
of Abraham that offered up Isaac; of Moses that left Egypt; of Joshua, and the like:
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all which obeyed God against reason. He presently infers, Seeing we haue, saith he, such a cloud of witnesses.
all which obeyed God against reason. He presently infers, Seeing we have, Says he, such a cloud of Witnesses.
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Let vs cast away euery thing that presseth downe, and run with patience to that which is set before vs. Yea, Let us cast away every thing that Presseth down, and run with patience to that which is Set before us Yea,
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vnto these examples hee subioyneth the example of the Lord Iesus Christ himselfe, who indured the Crosse, and despised the shame, to whom we must euer looke,
unto these Examples he subjoineth the Exampl of the Lord Iesus christ himself, who endured the Cross, and despised the shame, to whom we must ever look,
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and haue an eye, lest we should faint in our mindes. And thus indeed is the Lord pleased to teach vs, not onely by his word,
and have an eye, lest we should faint in our minds. And thus indeed is the Lord pleased to teach us, not only by his word,
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but by the examples likewise of his seruants, omitting no meanes that may doe vs good.
but by the Examples likewise of his Servants, omitting no means that may do us good.
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And to this end are the examples of Gods seruants many times propounded vnto vs in the Scriptures.
And to this end Are the Examples of God's Servants many times propounded unto us in the Scriptures.
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Ye haue heard of the patience of Iob, and all to incourage vs in well doing. You have herd of the patience of Job, and all to encourage us in well doing.
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Yea, God hath not onely left vs the examples of his children for our imitation,
Yea, God hath not only left us the Examples of his children for our imitation,
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but he hath also left vs the examples of his iustice vpon wicked men, and disobedient sinners,
but he hath also left us the Examples of his Justice upon wicked men, and disobedient Sinners,
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and all to terrifie vs from sinning against him;
and all to terrify us from sinning against him;
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such as are Corah, Dathan, and Abiram. Lots wife, of whom and whose sinne, God hath giuen a speciall Memento, Remember Lots wife.
such as Are Corah, Dathan, and Abiram. Lots wife, of whom and whose sin, God hath given a special Memento, remember Lots wife.
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Euen so the Apostle Saint Peter, hauing shewed the Iewes, to whom he wrote, what excellent promises they had receiued: Even so the Apostle Saint Peter, having showed the Iewes, to whom he wrote, what excellent promises they had received:
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hee exhorts them to giue all diligence to walke in them.
he exhorts them to give all diligence to walk in them.
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And the better to perswade them, he sets downe Gods iudgements vpon the disobedient, and saith, that God spared not the Angels, not the old world, nor Sodome and Gomorah, &c.
And the better to persuade them, he sets down God's Judgments upon the disobedient, and Says, that God spared not the Angels, not the old world, nor Sodom and Gomorrah, etc.
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And the reason hereof I take to be these.
And the reason hereof I take to be these.
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First, because we are so prone to be led by examples, therefore the Lord propounds the best for patternes,
First, Because we Are so prove to be led by Examples, Therefore the Lord propounds the best for patterns,
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and so we haue for zeale, Moses; for patience, Ioh; for chastitie, Ioseph, &c.
and so we have for zeal, Moses; for patience, John; for chastity, Ioseph, etc.
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Secondly, to this end their examples are recorded in the word, All Scripture (saith Paul ) is giuen by diuine inspiration,
Secondly, to this end their Examples Are recorded in the word, All Scripture (Says Paul) is given by divine inspiration,
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and is profitable, &c. And then doe we profit aright by the Scriptures, when by the examples of the godly therein recorded, wee are prouoked vnto wel doing. and is profitable, etc. And then do we profit aright by the Scriptures, when by the Examples of the godly therein recorded, we Are provoked unto well doing.
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Thirdly, this is to giue the Lord the glory of his owne grace, in whōsoeuer bestowd,
Thirdly, this is to give the Lord the glory of his own grace, in whensoever bestowed,
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when we shal not only take notice of the same, but be prouoked to tread in their steps, and walke in their wayes.
when we shall not only take notice of the same, but be provoked to tread in their steps, and walk in their ways.
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Seeing the Lord teacheth vs thus, not onely by his word, but also by the examples of his Seruants, as so many liuely Sermons to prouoke vs vnto wel-doing.
Seeing the Lord Teaches us thus, not only by his word, but also by the Examples of his Servants, as so many lively Sermons to provoke us unto welldoing.
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For surely the Lord will plead in the last day, the very piety, zeale, and holy conuersation that wee haue seene in his seruants, to be a swift witnesse in iudgement against vs. And not onely so,
For surely the Lord will plead in the last day, the very piety, zeal, and holy Conversation that we have seen in his Servants, to be a swift witness in judgement against us And not only so,
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but also terrifying vs daily against sinne by his iudgements vpon the wicked.
but also terrifying us daily against sin by his Judgments upon the wicked.
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What manner of persons ought we to be in all holy conuersation? Those then that notwithstanding the examples of Gods children to allure them, What manner of Persons ought we to be in all holy Conversation? Those then that notwithstanding the Examples of God's children to allure them,
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and the examples of wicked men to terrifie them from sinne, will not bee moued.
and the Examples of wicked men to terrify them from sin, will not be moved.
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What doe such in effect but say, Who is the Lord that wee should serue him, and what profit commeth, that wee keepe his ordinance? Such are like vnto Gallio, that cared for nothing,
What do such in Effect but say, Who is the Lord that we should serve him, and what profit comes, that we keep his Ordinance? Such Are like unto Gallio, that cared for nothing,
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though the godly were beaten, no example moues them.
though the godly were beaten, no Exampl moves them.
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But they that truely feare God, must learne by the example of Gods children, truely to obey him,
But they that truly Fear God, must Learn by the Exampl of God's children, truly to obey him,
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and by Gods iudgements vpon the wicked, to learne righteousnesse. Behold
and by God's Judgments upon the wicked, to Learn righteousness. Behold
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This word Behold, calling for speciall animaduersion and attention, as we haue heard, Sheweth that it was no common matter,
This word Behold, calling for special animadversion and attention, as we have herd, Shows that it was no Common matter,
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or ordinary thing that is now to bee related.
or ordinary thing that is now to be related.
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And what was it that must be so specially noted here, as a strange thing, not frequent or common in the world? it was this;
And what was it that must be so specially noted Here, as a strange thing, not frequent or Common in the world? it was this;
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That so great a man should be so good a man, to take that paines, and to be at that cost, to trauaile so farre as Ierusalem to worship God.
That so great a man should be so good a man, to take that pains, and to be At that cost, to travail so Far as Ierusalem to worship God.
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This is it wee are now called vpon to consider, and therein are taught,
This is it we Are now called upon to Consider, and therein Are taught,
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That it is no ordinary thing, to haue great men, rich men, Noble men, or men in authority, to bee truely religious.
That it is no ordinary thing, to have great men, rich men, Noble men, or men in Authority, to be truly religious.
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A Lord Treasurer to come so farre to Ierusalem to worship, and to be so religiously addicted,
A Lord Treasurer to come so Far to Ierusalem to worship, and to be so religiously addicted,
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as to reade the Scriptures in his Coach or Chariot;
as to read the Scriptures in his Coach or Chariot;
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This may well deserue an ecce. No maruaile though the holy Ghost call vpon vs to obserue this, as a rare thing indeed.
This may well deserve an ecce. No marvel though the holy Ghost call upon us to observe this, as a rare thing indeed.
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And it will bee no hard thing to cleare this truth, both by Scripture and Reason, to shew that it is a hard and difficult thing to haue great men, good men.
And it will be no hard thing to clear this truth, both by Scripture and Reason, to show that it is a hard and difficult thing to have great men, good men.
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O generation, take heed to the word of the Lord. There is the Lords admonition to the great men of that age. Oh generation, take heed to the word of the Lord. There is the lords admonition to the great men of that age.
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But will you know their answer; But the people answered, we are Lords, we will not come to thee:
But will you know their answer; But the people answered, we Are lords, we will not come to thee:
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as if it had beene a disparagement vnto them to haue beene taught or directed by the Lords Prophet.
as if it had been a disparagement unto them to have been taught or directed by the lords Prophet.
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Againe, I spake vnto thee when thou wast in prosperitie, but thou saidst, I will not heare. So the Prophet Hoseah; As in their pastures,
Again, I spoke unto thee when thou wast in Prosperity, but thou Said, I will not hear. So the Prophet Hosea; As in their pastures,
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so were they filled, and their heart was exalted, therefore haue they forgotten mee. so were they filled, and their heart was exalted, Therefore have they forgotten me.
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And this was that sinne that Moses layes to the charge of the people of Israel, Iesurun waxed fat, thou art couered with fatnesse,
And this was that sin that Moses lays to the charge of the people of Israel, Jesurun waxed fat, thou art covered with fatness,
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Then he for sooke God which made him, and lightly esteemed the rocke of his saluation. Then he for sooke God which made him, and lightly esteemed the rock of his salvation.
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No meruaile therefore though the Lord giue this warning by Moses, vnto the people, that when they should come into the good Land which the Lord had promised, which was the Land of Canaan;
No marvel Therefore though the Lord give this warning by Moses, unto the people, that when they should come into the good Land which the Lord had promised, which was the Land of Canaan;
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Beware when thou art full, lest thou forget the Lord thy God. Beware when thou art full, lest thou forget the Lord thy God.
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If euer men giue themselues to sleepe and to rest, it is when their bellies be full.
If ever men give themselves to sleep and to rest, it is when their bellies be full.
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When I fed them to the full, they rose vp Like fed horses, euery one neighed after his neighbours wife. When I fed them to the full, they rose up Like fed Horses, every one neighed After his neighbours wife.
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It is wealth and abundance that lifts vp the heart of a man, and makes him say with Pharaoh, Who is the Lord? So Paul, You know your Calling Brethren,
It is wealth and abundance that lifts up the heart of a man, and makes him say with Pharaoh, Who is the Lord? So Paul, You know your Calling Brothers,
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how that not many wise after the flesh, not many mightie, not many noble are called, &c. And therefore our Sauiour saith, verity I say vnto you, that a rich man shall hardly enter into the kingdome of heauen. how that not many wise After the Flesh, not many mighty, not many noble Are called, etc. And Therefore our Saviour Says, verity I say unto you, that a rich man shall hardly enter into the Kingdom of heaven.
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And this was Christs owne obseruation in the days of his flesh. The poore receiue the Gospell:
And this was Christ own observation in the days of his Flesh. The poor receive the Gospel:
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and therefore Timothy must charge rich men concerning the dangers of riches. And surely such a vehement charge needed not, if they were not in danger. and Therefore Timothy must charge rich men Concerning the dangers of riches. And surely such a vehement charge needed not, if they were not in danger.
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To see a man that is great, and rich, and mighty in the world, yet zealous in religion,
To see a man that is great, and rich, and mighty in the world, yet zealous in Religion,
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as this Noble man, is as rare as to see Saul amongst the Prophets.
as this Noble man, is as rare as to see Saul among the prophets.
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But what? doe riches, honour, and authority, make men prophane? and keep men from being religious,
But what? do riches, honour, and Authority, make men profane? and keep men from being religious,
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and so hinder their saluation?
and so hinder their salvation?
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No, not of themselues, they are the good blessings of God, but this thing so comes to passe, through the abuse of them.
No, not of themselves, they Are the good blessings of God, but this thing so comes to pass, through the abuse of them.
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For this is the promise made to those that feare God. Riches and Treasures shall be in their house:
For this is the promise made to those that Fear God. Riches and Treasures shall be in their house:
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and wisedome (saith Salomon ) is good with an Inheritance. Abraham was rich, so was Solomon, Iob and many others of Gods seruants. and Wisdom (Says Solomon) is good with an Inheritance. Abraham was rich, so was Solomon, Job and many Others of God's Servants.
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And therefore the Apostle saith Not, not any Noble, but not many Noble. So that riches and honours hinder not Religion,
And Therefore the Apostle Says Not, not any Noble, but not many Noble. So that riches and honours hinder not Religion,
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as a cause, but as occasions, and that through the occruption of our nature, who are ready to abuse all the good things of God to our perdition.
as a cause, but as occasions, and that through the occruption of our nature, who Are ready to abuse all the good things of God to our perdition.
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But would you know the reason of this? A man would thinke that such men whom God hath thus Honoured aboue other, should be the most forward to honour him aboue others,
But would you know the reason of this? A man would think that such men whom God hath thus Honoured above other, should be the most forward to honour him above Others,
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and this thing so comes to passe,
and this thing so comes to pass,
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Because great men haue many times great spirits, and through their abundance, their hearts are lifted vp.
Because great men have many times great spirits, and through their abundance, their hearts Are lifted up.
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What? great men, honourable men, and rich men, to stoope to so base a thing as preaching is,
What? great men, honourable men, and rich men, to stoop to so base a thing as preaching is,
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& to such meane persons as Preachers are, whose power lyes all in their tongues & words.
& to such mean Persons as Preachers Are, whose power lies all in their tongues & words.
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Many a man thinks it a dishonour to doe this; thus riches and honour puffe vp the heart with pride, and make men high minded;
Many a man thinks it a dishonour to do this; thus riches and honour puff up the heart with pride, and make men high minded;
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and where there is pride, there must needs be contempt of God and his word, as we may see in Pharaoh, Who is the Lord? and therefore Christ teacheth,
and where there is pride, there must needs be contempt of God and his word, as we may see in Pharaoh, Who is the Lord? and Therefore christ Teaches,
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first humility in his seruants, as the first lesson in Christianitie, to deny themselues, vntill which time we can neuer profit by the Word.
First humility in his Servants, as the First Lesson in Christianity, to deny themselves, until which time we can never profit by the Word.
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And hence is it that the Prophet exhortech thus, Heare, Heare, and gine and gine and be not proud:
And hence is it that the Prophet exhortech thus, Hear, Hear, and Gine and Gine and be not proud:
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as if it were impossible, while pride is in the hearts, that men should euer heare sauingly.
as if it were impossible, while pride is in the hearts, that men should ever hear savingly.
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Secondly, rich men and great men, they haue abundance to content the appetite to the full,
Secondly, rich men and great men, they have abundance to content the appetite to the full,
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and therefore the more hard for such to ouercome themselues, and their owne wils, and to submit them selues to the will of God.
and Therefore the more hard for such to overcome themselves, and their own wills, and to submit them selves to the will of God.
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For nature being fed to the full, is as a wilde Asle, as Ieremy speakes, that will hardly be tamed and framed to obedience.
For nature being fed to the full, is as a wild Aisle, as Ieremy speaks, that will hardly be tamed and framed to Obedience.
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Let a man that is vsed but to a spare dyer, at any time eate something either for matter or measure extraordinary,
Let a man that is used but to a spare dyer, At any time eat something either for matter or measure extraordinary,
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and doth the not finde a great dulnesse and heauinesse to creepe vpon him in good duties;
and does the not find a great dulness and heaviness to creep upon him in good duties;
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yea, a meruailous vnaptnesse to be exercised therein. How much more they that are alwaies full gorg'd?
yea, a marvelous unaptness to be exercised therein. How much more they that Are always full gorged?
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Besides this, their outward abundance, makes them insensible of their inward wants:
Beside this, their outward abundance, makes them insensible of their inward Wants:
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and as het that comes to the Physitian, and feeles not himselfe sicke, is of all others in the greatest danger;
and as het that comes to the physician, and feels not himself sick, is of all Others in the greatest danger;
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so is it with those that are insensible of their miseries. And last of all, great men haue many times great imployments:
so is it with those that Are insensible of their misery's. And last of all, great men have many times great employments:
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and howsoeuer no imployment should hinder men from Gods seruice, as we shall see hereafter, yet they thinke themselues they may bee excused because of their imployments.
and howsoever no employment should hinder men from God's service, as we shall see hereafter, yet they think themselves they may be excused Because of their employments.
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When Paul preached, Felix hath now no leysure to heare him, he must come another time.
When Paul preached, Felix hath now no leisure to hear him, he must come Another time.
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Howbeit Christ rebuked Martha for this fault, that seemed to be well imployed.
Howbeit christ rebuked Martha for this fault, that seemed to be well employed.
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But it had been her greater commendations, the pot had sod ouer at this time of Christs preaching. The vses follow.
But it had been her greater commendations, the pot had sod over At this time of Christ preaching. The uses follow.
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Seeing then that it is so rare a thing for great men to bee good men, this lets vs see then what a dangerous & slippery estate it is, to liue in honour, in wealth, and prosperity.
Seeing then that it is so rare a thing for great men to be good men, this lets us see then what a dangerous & slippery estate it is, to live in honour, in wealth, and Prosperity.
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Such are in most danger to be kept from God.
Such Are in most danger to be kept from God.
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How many haue we seene, that whilest they were in low estate in the world, were humble, gentle, meek, forward and zealous in religion.
How many have we seen, that whilst they were in low estate in the world, were humble, gentle, meek, forward and zealous in Religion.
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But afterwards in times of prosperity, grew fat, and wanton, and spurned against the Lord.
But afterwards in times of Prosperity, grew fat, and wanton, and spurned against the Lord.
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As the Moone neuer suffereth an Eclipse, but when she is at the full, so when men are full of honour, wealth,
As the Moon never suffers an Eclipse, but when she is At the full, so when men Are full of honour, wealth,
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and pleasures, now they are in danger of an Eclipse, that the earth should come between them and heauen.
and pleasures, now they Are in danger of an Eclipse, that the earth should come between them and heaven.
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Secondly, we learne hence not to enuy the prosperity of great men, but with their outward glory and seeming felicity, conside the dangerous condition they are in.
Secondly, we Learn hence not to envy the Prosperity of great men, but with their outward glory and seeming felicity, Consider the dangerous condition they Are in.
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They haue many a stumbling block lyes in their way to heauen, that •hou art freed from that art a poore man.
They have many a stumbling block lies in their Way to heaven, that •hou art freed from that art a poor man.
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Such are rather to be pitried then enuied. Grudge not, (saith Dauid ) at the prosperity of the wicked;
Such Are rather to be pitried then envied. Grudge not, (Says David) At the Prosperity of the wicked;
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for certaine it is, it had beene good for many a man, that he had neuer known what wealth and abundance had beene, what honour and dignitie had beene,
for certain it is, it had been good for many a man, that he had never known what wealth and abundance had been, what honour and dignity had been,
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since through the abuse of these things, they indanger their owns soules. A man of Ethiopia, and Eunuch,
since through the abuse of these things, they endanger their owns Souls. A man of Ethiopia, and Eunuch,
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Here we haue the description of this Noble man described, first, by his person, an Eunuch, or a gelded man. Here we have the description of this Noble man described, First, by his person, an Eunuch, or a gelded man.
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Such haue beene of old time, and imployed about the keeping of great Personages, as Quenes, &c There are some Eunuchs (saith our Sauiour) which were so borne from their Mothers wombe, Such have been of old time, and employed about the keeping of great Personages, as Queens, etc. There Are Some Eunuchs (Says our Saviour) which were so born from their Mother's womb,
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and there are som Eunuchs, which were made Eunuchs of men: and there be Eanuchs which haue made themselues Eunuchs for the kingdome of Gods sake. and there Are Some Eunuchs, which were made Eunuchs of men: and there be Eunuchs which have made themselves Eunuchs for the Kingdom of God's sake.
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And that these haue beene imployed about the keeping of great personages, it appeareth by those Eanuchs that attended Iesabel the Queene, and the which, at Iehu his command, cast her out at a window.
And that these have been employed about the keeping of great Personages, it appears by those Eunuchs that attended Jezebel the Queen, and the which, At Iehu his command, cast her out At a window.
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Many times they were descended out of the loynes of royall bloud, as it was said to Hezechiah, Of thy sonnes which shall issue from thee, which thou shalt beget, shall they take away,
Many times they were descended out of the loins of royal blood, as it was said to Hezekiah, Of thy Sons which shall issue from thee, which thou shalt beget, shall they take away,
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and they shall bee Eunuchs in the Palace of the King of Babylon. This argueth this Eunuch to haue beene a great man, and therefore the more admirable. The instruction is plaine.and they shall be Eunuchs in the Palace of the King of Babylon. This argue this Eunuch to have been a great man, and Therefore the more admirable. The instruction is plain.
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We are taught, that God is no accepter of mens persons:
We Are taught, that God is no accepter of men's Persons:
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but of all sorts and conditions of men, he hath some that belong to the election of grace,
but of all sorts and conditions of men, he hath Some that belong to the election of grace,
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and appertaine vnto his glorious kingdome.
and appertain unto his glorious Kingdom.
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Hee accepteth not the persons of Princes, (saith Elihu ) nor regardeth the rich more then the poore, they being all the worke of his hands. He Accepteth not the Persons of Princes, (Says Elihu) nor Regardeth the rich more then the poor, they being all the work of his hands.
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To this accordeth that of the Apostle Peter vnto Cornelius. Of a truth I perceiue, that God is no respecter of persons,
To this accords that of the Apostle Peter unto Cornelius. Of a truth I perceive, that God is no respecter of Persons,
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but in euery Nation, hee that feareth GOD, and worketh righteousnesse, is accepted with him. but in every nation, he that fears GOD, and works righteousness, is accepted with him.
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And thus the Lord commanded Samuel when he was to annoint Dauid King, Looke not on his countenance,
And thus the Lord commanded Samuel when he was to anoint David King, Look not on his countenance,
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nor on the height of his stature; nor on the height of his stature;
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and he addeth this as a reason, for God seeth not as man seeth, man locketh on the outward appearance, and he adds this as a reason, for God sees not as man sees, man locketh on the outward appearance,
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but the Lord beholdeth the heart. This truth is further cleared by testimonies and examples.but the Lord beholdeth the heart. This truth is further cleared by testimonies and Examples.
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God chose Abraham an Idolater, Manasses a soothsayer, Matthew a Publican, Cornelius a Captaine, Paul a persecutor, Rahab a harlor, Zacheus an extortioner:
God chosen Abraham an Idolater, Manasses a soothsayer, Matthew a Publican, Cornelius a Captain, Paul a persecutor, Rahab a harlor, Zacchaeus an extortioner:
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yea, and our Sauiour saith, that Publicans and Harlots shall enter into the kingdome of heauen, when others shall be shut out. yea, and our Saviour Says, that Publicans and Harlots shall enter into the Kingdom of heaven, when Others shall be shut out.
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NONLATINALPHABET. First, his gifts and graces are on his part free, and on our part altogether vndeserued,
. First, his Gifts and graces Are on his part free, and on our part altogether undeserved,
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and therefore often called in the Scripture, his free election, and his free grace.
and Therefore often called in the Scripture, his free election, and his free grace.
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Secondly, if any outward priuiledge or respect should preuaile with God, to moue him to choose some before othersome,
Secondly, if any outward privilege or respect should prevail with God, to move him to choose Some before Othersome,
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then must the rich man haue been preferred before poore Lazarus, and the proud Pharisie before the poore Publican.
then must the rich man have been preferred before poor Lazarus, and the proud Pharisee before the poor Publican.
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Now this were an vnequall valuation, to prize those things that haue no proportion to grace and goodnesse, to things that are not to be valued,
Now this were an unequal valuation, to prize those things that have no proportion to grace and Goodness, to things that Are not to be valued,
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for betwixt temporall and spirituall things, is no compareson.
for betwixt temporal and spiritual things, is no compareson.
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Seeing then that of all sorts and conditions of men, GOD hath some that belong to his kingdome, wee are taught not to despaire of the saluation of any,
Seeing then that of all sorts and conditions of men, GOD hath Some that belong to his Kingdom, we Are taught not to despair of the salvation of any,
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though for the present they walke in that broad way that leadeth to destruction. Publicans haue been called, Matthew from the receit of custome;
though for the present they walk in that broad Way that leads to destruction. Publicans have been called, Matthew from the receipt of custom;
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Pharisies haue beene called, Paul a Pharisie and bloudy persecutor;
Pharisees have been called, Paul a Pharisee and bloody persecutor;
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Harlots haue beene called, Rahab, Mary; Extortioners haue beene called, Zacheus; apostates, Peter; yea, God chooseth many times the weake and foolish things of this world, to confound the wise and mighty,
Harlots have been called, Rahab, Marry; Extortioners have been called, Zacchaeus; apostates, Peter; yea, God chooses many times the weak and foolish things of this world, to confound the wise and mighty,
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and the poore ones of this world to be rich in faith:
and the poor ones of this world to be rich in faith:
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yea, Iew and Greeke, bond and free, male, and female; they are all one in Christ, he accepteth of the person of no man.
yea, Iew and Greek, bound and free, male, and female; they Are all one in christ, he Accepteth of the person of no man.
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Secondly, seeing no outward priuiledge preuailes any whit with God, but that his election is free;
Secondly, seeing no outward privilege prevails any whit with God, but that his election is free;
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riches, and honours, and dignities make none the more or lesse esteemed wi•• God;
riches, and honours, and dignities make none the more or less esteemed wi•• God;
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Why then should any outward thing gaine our hearts and our affections? seeing that when wee enioy all that we can desire, we are neuer the nearer in Gods fauour? No man knoweth loue or hatred (saith Salomon ) by these things. If outward priuiledges would preuaile any whit with God, Antiochus, Herod, Saul, Iezabel, Nero, &c. must needs haue beene deepe in Gods fauour,
Why then should any outward thing gain our hearts and our affections? seeing that when we enjoy all that we can desire, we Are never the nearer in God's favour? No man Knoweth love or hatred (Says Solomon) by these things. If outward privileges would prevail any whit with God, Antiochus, Herod, Saul, Jezebel, Nero, etc. must needs have been deep in God's favour,
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yet wee know the Lord left these, shewed them no mercy, but caused them to serue his iustice. An Ethiopian.
yet we know the Lord left these, showed them no mercy, but caused them to serve his Justice. an Ethiopian.
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Here we haue him described by his Country, a Moore; a Gentile by nature, one that was without the pale of the Church,
Here we have him described by his Country, a More; a Gentile by nature, one that was without the pale of the Church,
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yet hee worshippeth God at Ierusalem, making good that prophecie of old, It shall come to passe in the last dayes, that the mountaine of the Lords house shall be established, &c. and all Nations shall flow vnto it:
yet he Worshippeth God At Ierusalem, making good that prophecy of old, It shall come to pass in the last days, that the mountain of the lords house shall be established, etc. and all nations shall flow unto it:
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meaning, indeed, of the inlargement of the Church by all Nations farre and neere, vpon the face of the earth.
meaning, indeed, of the enlargement of the Church by all nations Far and near, upon the face of the earth.
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So that in this Eunuch, we haue an carnest of that promise that God had made vnto his people;
So that in this Eunuch, we have an carnest of that promise that God had made unto his people;
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That the Gentiles should be called, and brought in, and that little Sister that had no breasts, made fruitfull. That the Gentiles should be called, and brought in, and that little Sister that had no breasts, made fruitful.
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This couenant and promise did the Lord thinke vpon, in calling, in al ages, and from time to time,
This Covenant and promise did the Lord think upon, in calling, in all ages, and from time to time,
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so many of the Gentiles to the knowledge of his truth. Such as are Ruth, Iob, Rahab, Cornelius, this Eunuch, &c.
so many of the Gentiles to the knowledge of his truth. Such as Are Ruth, Job, Rahab, Cornelius, this Eunuch, etc.
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And blessed bee his Name that we that sate in darkenesse, and in the shadow of death, haue had this light reuealed vnto vs, especially in this part of the world, which we call Europe, wherein the light of the glorious Gospell for these sixe hundred yeares last past especially, hath shone more and more,
And blessed be his Name that we that sat in darkness, and in the shadow of death, have had this Light revealed unto us, especially in this part of the world, which we call Europe, wherein the Light of the glorious Gospel for these sixe hundred Years last passed especially, hath shone more and more,
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and still shall, vntill the comming of the Bridegroome himselfe, the Lord Iesus.
and still shall, until the coming of the Bridegroom himself, the Lord Iesus.
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Of great authority vnder Candace Queene of the Ethiopians, who had charge of all her treasure, &c.
Of great Authority under Candace Queen of the Ethiopians, who had charge of all her treasure, etc.
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As this Noble man is here described by his person, and by his Country, so is he likewise described by his office or place, and that indeed, Treasurer vnto a great Princesse, imployed, no doubt, in many great and weighty affaires in the gouernment of a kingdome,
As this Noble man is Here described by his person, and by his Country, so is he likewise described by his office or place, and that indeed, Treasurer unto a great Princess, employed, no doubt, in many great and weighty affairs in the government of a Kingdom,
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yet trauaileth vp to Ierusalem to worship God. Whose godly example, and zealous practise, may commend to all posterities this lesson.
yet Travaileth up to Ierusalem to worship God. Whose godly Exampl, and zealous practice, may commend to all Posterities this Lesson.
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That neither the greatnesse of mens persons, nor places, may exempt them from the performance of holy duties:
That neither the greatness of men's Persons, nor places, may exempt them from the performance of holy duties:
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if God haue once called a man with a holy calling to the knowledge of his Sonne Christ, it is neither person nor place that may with hold vs from his seruice;
if God have once called a man with a holy calling to the knowledge of his Son christ, it is neither person nor place that may with hold us from his service;
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that must bee preferred aboue al. Dauid, though he were a King, how frequent was he in these holy performances? which sheweth, that they were more delightfull vnto him, then his kingly robes.
that must be preferred above all David, though he were a King, how frequent was he in these holy performances? which shows, that they were more delightful unto him, then his kingly robes.
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They were the very delight of his soule: Gods precepts being sweeter vnto him then the honey and the honey combe.
They were the very delight of his soul: God's Precepts being Sweeten unto him then the honey and the honey comb.
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Thou shalt heare my voyce O Lord, early in the morning will I direct my prayer vnto thee, and will looke vp. Thou shalt hear my voice Oh Lord, early in the morning will I Direct my prayer unto thee, and will look up.
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Neither might this seeme to be a worke of supererogation in Dauid, because a King that might plead the publike affaires of his kingdome,
Neither might this seem to be a work of supererogation in David, Because a King that might plead the public affairs of his Kingdom,
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for then would hee not haue exhorted others of the same condition, to the same godly practise, Be wise now therefore O yee Kings, &c And it is obserued to haue beene the great praise of Hezechiah, that he sent abroad messengers to call the people to the seruice and worship of God;
for then would he not have exhorted Others of the same condition, to the same godly practice, Be wise now Therefore Oh ye Kings, etc. And it is observed to have been the great praise of Hezekiah, that he sent abroad messengers to call the people to the service and worship of God;
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and not onely so, but ioyned himselfe also in the same.
and not only so, but joined himself also in the same.
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And amongst all other the titles that serued to set out the honour of Salomon, and his magnificence, this was not the least, The words of the Preacher, sonne of Dauid, King of Israel. And for this is Abraham commended, a great Prince, yet instructed his family.
And among all other the titles that served to Set out the honour of Solomon, and his magnificence, this was not the least, The words of the Preacher, son of David, King of Israel. And for this is Abraham commended, a great Prince, yet instructed his family.
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Iosuah a man full of imployments in the publike affaires, yet I and my house will serue the Lord. Joshua a man full of employments in the public affairs, yet I and my house will serve the Lord.
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The like of Cornelius; yea, the greatest honour that euer came to the Kings of Iuda and Israel, was this, that they were zealous for the worship of God; The like of Cornelius; yea, the greatest honour that ever Come to the Kings of Iuda and Israel, was this, that they were zealous for the worship of God;
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and the greatest dishonour that euer did betide them, was this, they were negligent and carelesse therein.
and the greatest dishonour that ever did betide them, was this, they were negligent and careless therein.
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Now the reasons of the poynt are,
Now the Reasons of the point Are,
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The first may be drawne from the rule of Equitie, where much is giuen, much shall be required;
The First may be drawn from the Rule of Equity, where much is given, much shall be required;
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God hauing honoured such men aboue others, lookes to be honoured by them aboue others;
God having honoured such men above Others, looks to be honoured by them above Others;
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and indeed, who should doe the greatest worke, but they that receiue the greatest wages?
and indeed, who should do the greatest work, but they that receive the greatest wages?
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Secondly, the greatest men haue many times the greatest charges committed vnto them, whose spirituall good and welfare doth much depend vpon them.
Secondly, the greatest men have many times the greatest charges committed unto them, whose spiritual good and welfare does much depend upon them.
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If they be godly and religious, their religion, zeale, & pietie, like Arons oyle, runs downe to the meanest that are vnder them.
If they be godly and religious, their Religion, zeal, & piety, like Aaron's oil, runs down to the Meanest that Are under them.
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Thirdly, their own good doth call for this at their hands;
Thirdly, their own good does call for this At their hands;
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for, besides the saluation of their own soules, which God hath promised to such as seeke him, herein and hereby they shall establish their owne throne,
for, beside the salvation of their own Souls, which God hath promised to such as seek him, herein and hereby they shall establish their own throne,
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and perpetuate vnto themselues a blessed name and memory vpon earth. The memor of the righteous is blessed, whereas the name of the wicked shall rot.
and perpetuate unto themselves a blessed name and memory upon earth. The memor of the righteous is blessed, whereas the name of the wicked shall rot.
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Whereas such as seeke honour in the world, and to establish them selues without this, they doe but build Babels vnto themselues.
Whereas such as seek honour in the world, and to establish them selves without this, they do but built Babels unto themselves.
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It is the conscionable practise of pietie and godlinesse, especially in Kings and Princes, and great personages,
It is the conscionable practice of piety and godliness, especially in Kings and Princes, and great Personages,
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when they are dead and gone, and their bodies are mouldred to dust, that yeelds a fragrant smell and sweet sauour to succeeding generations.
when they Are dead and gone, and their bodies Are mouldered to dust, that yields a fragrant smell and sweet savour to succeeding generations.
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The excellent Psalmes of Dauid were not inclosed and buried with him in his Tombe. The labours and paines of this Noble man went not with him to his graue.
The excellent Psalms of David were not enclosed and buried with him in his Tomb. The labours and pains of this Noble man went not with him to his graven.
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•osias zeale in redressing things •misse, did not rot as his body did:•osias zeal in redressing things •misse, did not rot as his body did:
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but all these are left in the treasury of the Church, to the euerlasting praise of Gods graces in his ser•ants to the honor of their names.
but all these Are left in the treasury of the Church, to the everlasting praise of God's graces in his ser•ants to the honour of their names.
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By this then men may try themselues, whether they be called or not, and whether God hath truely touched their hearts with the knowledge of his sonne Christ.
By this then men may try themselves, whither they be called or not, and whither God hath truly touched their hearts with the knowledge of his son christ.
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Canst thou renounce, honours, pleasures, and all to waite vpon God and follow him, and make all stoope and vaile bonnet to his worship and seruice, with this Eunuch here;
Canst thou renounce, honours, pleasures, and all to wait upon God and follow him, and make all stoop and veil bonnet to his worship and service, with this Eunuch Here;
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this is a signe of an honest heart, and minde disposed to honour God.
this is a Signen of an honest heart, and mind disposed to honour God.
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But if on the contrary part euery slight occasion be matter sufficient to draw thee away from his seruice;
But if on the contrary part every slight occasion be matter sufficient to draw thee away from his service;
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it is a cleare demonstration that the zeale of the Lords house hath not yet consumed thee.
it is a clear demonstration that the zeal of the lords house hath not yet consumed thee.
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How many haue we that would willingly serue God with Naaman the Syrian, yet they will goe into the idolatrous Temple, loth to hazard their honour, credit,
How many have we that would willingly serve God with Naaman the Syrian, yet they will go into the idolatrous Temple, loath to hazard their honour, credit,
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or place, for God or his truth; many such cold friends hath religion nowadayes.
or place, for God or his truth; many such cold Friends hath Religion nowadays.
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Secondly, this may serue to refute the vain conceit of those who thinke, because they are aduanced vnto higher places and dignities in the world, presently conceiue that they are not so strictly tyed to serue God as other men.
Secondly, this may serve to refute the vain conceit of those who think, Because they Are advanced unto higher places and dignities in the world, presently conceive that they Are not so strictly tied to serve God as other men.
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What? so strictly to sanctifie the Sabbath, and to see that all that are vnder them doe the same,
What? so strictly to sanctify the Sabbath, and to see that all that Are under them do the same,
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as Abraham did, to ride and to goe foure or fiue miles to heare the Word,
as Abraham did, to ride and to go foure or fiue miles to hear the Word,
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when the same is not taught amongst them? this were too much nicenesse and precisenesse.
when the same is not taught among them? this were too much niceness and preciseness.
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But what say these to this Eunuch here, or what are they to this Eunuch, a great noble man,
But what say these to this Eunuch Here, or what Are they to this Eunuch, a great noble man,
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yet took much paines and labour to worship God at Ierusalem? O then let great men take heed how they contemne or lightly esteeme Gods seruice,
yet took much pains and labour to worship God At Ierusalem? O then let great men take heed how they contemn or lightly esteem God's service,
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lest whilst they thinke scorne to doe him seruice, the Lord will not afford such this honour, to admit them into his seruice,
lest while they think scorn to do him service, the Lord will not afford such this honour, to admit them into his service,
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And last of all, since the greatnesse of none may any way exempt them from the performance of holy duties;
And last of all, since the greatness of none may any Way exempt them from the performance of holy duties;
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By the rule of this Doctrine, their mouthes are to be stopped, and the common excuse condemned, of those that say they are not at leisure, the multitude of their affaires and imployments will not permit them.
By the Rule of this Doctrine, their mouths Are to be stopped, and the Common excuse condemned, of those that say they Are not At leisure, the multitude of their affairs and employments will not permit them.
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A very vaine excuse, and an argument of a very prophane and gracelesse heart.
A very vain excuse, and an argument of a very profane and graceless heart.
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I would aske such but this question, whether their businesses and employments be greater then Dauids was, that had a kingdome to gouerne? or then this Eunuch,
I would ask such but this question, whither their businesses and employments be greater then David was, that had a Kingdom to govern? or then this Eunuch,
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so great in authority, vnder so great a Queene? Haue not great men soules as well as others? and haue they not sinne in their soules as well as others? away then with that dangerous & hatefull errour, they haue no leisure.
so great in Authority, under so great a Queen? Have not great men Souls as well as Others? and have they not sin in their Souls as well as Others? away then with that dangerous & hateful error, they have no leisure.
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They are the men that haue receiued the greatest wages, why should they not doe the greatest worke? They are the men God hath honoured aboue others,
They Are the men that have received the greatest wages, why should they not do the greatest work? They Are the men God hath honoured above Others,
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why should they not labour in their places to honour God aboue others? Went vp to Ierusalem to worship,
why should they not labour in their places to honour God above Others? Went up to Ierusalem to worship,
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But why to Ierusalem to worship? Because there was the seruice and worship of God at that time:
But why to Ierusalem to worship? Because there was the service and worship of God At that time:
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for so saith the Psalmist, In Iury is God knowne, his Name is great in Israel, at Salem is his Tabernacle, and his dwelling in Sion. for so Says the Psalmist, In Jury is God known, his Name is great in Israel, At Salem is his Tabernacle, and his Dwelling in Sion.
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So Esay the Prophet, The law shall goe from Sion, and the word of the Lord from Ierusalem:
So Isaiah the Prophet, The law shall go from Sion, and the word of the Lord from Ierusalem:
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and in this regard Ierusalem is called the Mother of vs all.
and in this regard Ierusalem is called the Mother of us all.
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In the time of Christ the Disciples were forbidden to preach to any but to the Iewes;
In the time of christ the Disciples were forbidden to preach to any but to the Iewes;
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goe not into the way of the Gentiles, but vnto the lost, sheepe of the house of Israel. After Christs ascen•••n. go not into the Way of the Gentiles, but unto the lost, sheep of the house of Israel. After Christ ascen•••n.
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•he Apostles were comm••ded to preach the Gospell first to them, beginning at Ierusalem. All the Apostles did exercise their Ministery at Ierusalem.
•he Apostles were comm••ded to preach the Gospel First to them, beginning At Ierusalem. All the Apostles did exercise their Ministry At Ierusalem.
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All the Churches of the Gentiles conformed themselues to the Church of the Iewes, and esteemed Ierusalem as their mother Church.
All the Churches of the Gentiles conformed themselves to the Church of the Iewes, and esteemed Ierusalem as their mother Church.
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And to Ierusalem, as to the mother Church, all the world did resort for direction, and for the deciding of all controuersies that might arise amongst them.
And to Ierusalem, as to the mother Church, all the world did resort for direction, and for the deciding of all controversies that might arise among them.
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Yea, all the Churches of the Gentiles, first receiued the Word from Ierusalem, as it was prophecied of old, The Gentiles shall walk in thy light.
Yea, all the Churches of the Gentiles, First received the Word from Ierusalem, as it was prophesied of old, The Gentiles shall walk in thy Light.
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Had Rome these priuiledges, the world should haue rung of them at this day.
Had Room these privileges, the world should have rung of them At this day.
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Here then was the reason why the Eunuch went to Ierusalem, because this was the solemne place appointed for his seruice, and for his worship.
Here then was the reason why the Eunuch went to Ierusalem, Because this was the solemn place appointed for his service, and for his worship.
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Hence we may note diuers instructions,
Hence we may note diverse instructions,
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First, that the publike assemblies of Gods people in Gods house, ought highly to be esteemed,
First, that the public assemblies of God's people in God's house, ought highly to be esteemed,
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and diligently to be frequented of all Gods people.
and diligently to be frequented of all God's people.
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Behold this in Dauid; O Lord I haue loued the habitation of thy house, and the place where thy honour dwelleth:
Behold this in David; Oh Lord I have loved the habitation of thy house, and the place where thy honour dwells:
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and againe, O Lord of Hoasts, how amiable are thy tabernacles! my soule longeth and fainteth for the Courts of the Lords house.
and again, Oh Lord of Hosts, how amiable Are thy Tabernacles! my soul Longeth and fainteth for the Courts of the lords house.
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And this was the holy resolution of good Hezechiah, after his recouery from his sicknesse, to goe vp to the house of the Lord.
And this was the holy resolution of good Hezekiah, After his recovery from his sickness, to go up to the house of the Lord.
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Yea, Dauid reioyceth in this, I was glad when they said, let vs goe vp to the house of the Lord.
Yea, David rejoices in this, I was glad when they said, let us go up to the house of the Lord.
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And to this doe those godly beleeuers in the time of the Prophet Esay, prouoke one another,
And to this do those godly believers in the time of the Prophet Isaiah, provoke one Another,
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when the Temple was built, and Gods worship did flourish at Ierusalem; Come let vs goe vp to the house of the Lord.
when the Temple was built, and God's worship did flourish At Ierusalem; Come let us go up to the house of the Lord.
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And this was promised as a blessing from the Lord, I will bring them into my holy mountaine, And this was promised as a blessing from the Lord, I will bring them into my holy mountain,
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and make them ioyfull in my house of prayer: and make them joyful in my house of prayer:
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and all Iuda stood before the Lord with their young, and with their old, with their wiues and with their children. and all Iuda stood before the Lord with their young, and with their old, with their wives and with their children.
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Yea, those that haue had in them the greatest measure of knowledge and grace, haue beene euer most frequent in this duty.
Yea, those that have had in them the greatest measure of knowledge and grace, have been ever most frequent in this duty.
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The Disciples were continually in the Temple.
The Disciples were continually in the Temple.
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Euen so in the Primitiue Church it is said, that the true beleeuers continued with one accord in the Temple. Even so in the Primitive Church it is said, that the true believers continued with one accord in the Temple.
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And Ioseph and Mary, albeit poore, and dwelt far from Ierusalem, yet at the time of the Passeouer, they went vp duly to Ierusalem to worship. And Ioseph and Marry, albeit poor, and dwelled Far from Ierusalem, yet At the time of the Passover, they went up duly to Ierusalem to worship.
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So that we see it is a most cleare & grounded truth, that Gods people in all ages,
So that we see it is a most clear & grounded truth, that God's people in all ages,
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and from time to time, haue in no one thing testified their ioy and delight, then in this, to be imployed in Gods worship in the publike assemblies.
and from time to time, have in no one thing testified their joy and delight, then in this, to be employed in God's worship in the public assemblies.
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And there is reason for it. First, in regard of Gods promise of speciall presence there.
And there is reason for it. First, in regard of God's promise of special presence there.
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Dauid calleth Sion, The habitation of Gods house, and the place where his honour dwelleth. David calls Sion, The habitation of God's house, and the place where his honour dwells.
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It is Christs owne promise, that where two or three are met together in his Name hee will bee present amongst them.
It is Christ own promise, that where two or three Are met together in his Name he will be present among them.
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Christ walketh in the midst of the seauen Candlestickes, that is, the Churches, by his speciall presence. christ walks in the midst of the seauen Candlesticks, that is, the Churches, by his special presence.
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And in this regard the Lord giues aspeciall charge concerning these assemblies, yee shall keepe my Sabbaths, and reuerence my Sanctuary.
And in this regard the Lord gives especial charge Concerning these assemblies, ye shall keep my Sabbaths, and Reverence my Sanctuary.
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And this Dauid professeth, by way of thankefulnesse, I will giue thankes to thee in the great Congregation, and will praise thee amongst much people.
And this David Professes, by Way of thankfulness, I will give thanks to thee in the great Congregation, and will praise thee among much people.
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Secondly, in respect of our own good, for we may look for a greater blessing from God vpon his ordinances in publike then in priuate.
Secondly, in respect of our own good, for we may look for a greater blessing from God upon his ordinances in public then in private.
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The same prayers you may vse at home, that are vsed there; the same Psalmes yee may sing at home, that you sing there;
The same Prayers you may use At home, that Are used there; the same Psalms ye may sing At home, that you sing there;
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the same word you may reade at home, that is read there;
the same word you may read At home, that is read there;
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but not with the same fruit and comfort, as in the publike assemblies of the faithfull.
but not with the same fruit and Comfort, as in the public assemblies of the faithful.
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For Dauid speaking of Mount Sion, and the Temple there, saith, There the Lord promised his blessing and life for euermore:
For David speaking of Mount Sion, and the Temple there, Says, There the Lord promised his blessing and life for evermore:
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and againe, The Lord loueth the gates of Sion, more then all the habitations of Iacob.
and again, The Lord loves the gates of Sion, more then all the habitations of Iacob.
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Thirdly, prayer is said to bee the seeking of a thing, Aske and ye shall haue, seeke and ye shall finde.
Thirdly, prayer is said to be the seeking of a thing, Ask and you shall have, seek and you shall find.
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Now the more there be that seeke a thing, the more hope there is to finde it.
Now the more there be that seek a thing, the more hope there is to find it.
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And this was the reason why the Church in time of misery and distresse, called for a solemne assembly:
And this was the reason why the Church in time of misery and distress, called for a solemn assembly:
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Blow a Trumpet in Sion, proclaime a fast, call a solemne assembly, as the most powerfullest meanes to preuaile with God. Blow a Trumpet in Sion, proclaim a fast, call a solemn assembly, as the most Powerfullest means to prevail with God.
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Fourthly, in respect of the sweetnesse of those duties which are there performed in those publike assemblies, such as are the preaching of the Word, the Sacraments, prayer, singing of Psalmes;
Fourthly, in respect of the sweetness of those duties which Are there performed in those public assemblies, such as Are the preaching of the Word, the Sacraments, prayer, singing of Psalms;
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Gods people finde more sweetnesse in these, then in any thing in the world besides.
God's people find more sweetness in these, then in any thing in the world beside.
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Of this speaketh the Prophet Esay, saying, In this mountaine shall the Lord of Hoasts make to all people, a feast of fat things, a feast of fined wines, of fat things full of marrow, of wine fined and purified.
Of this speaks the Prophet Isaiah, saying, In this mountain shall the Lord of Hosts make to all people, a feast of fat things, a feast of fined wines, of fat things full of marrow, of wine fined and purified.
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Indeed I confesse it is not euery mans case to finde this sweetnesse in these things.
Indeed I confess it is not every men case to find this sweetness in these things.
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It is possible at the daintiest feast, some may loathe those things, that to others are most delightfull and desired.
It is possible At the daintiest feast, Some may loathe those things, that to Others Are most delightful and desired.
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But this is the case onely of the godly and regenerate man; so Dauid, Blessed is the man whom thou choosest and causest to come vnto thee:
But this is the case only of the godly and regenerate man; so David, Blessed is the man whom thou choosest and causest to come unto thee:
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Hee shall dwell in thy Courts, and shall be satisfied with the pleasures of thy house, euen of thy holy Temple. He shall dwell in thy Courts, and shall be satisfied with the pleasures of thy house, even of thy holy Temple.
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The last reason, though not the least to cause vs to esteeme so highly of the publike assemblies of Gods people, is in regard of religion it selfe, the profession wherof we haue taken vpon vs;
The last reason, though not the least to cause us to esteem so highly of the public assemblies of God's people, is in regard of Religion it self, the profession whereof we have taken upon us;
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for herein we doe testifie our homage and obedience vnto God. Now the more publike our profession is, the more acceptable is it to God.
for herein we do testify our homage and Obedience unto God. Now the more public our profession is, the more acceptable is it to God.
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I will giue thankes vnto thee, and will praise thee amongst much people. I will give thanks unto thee, and will praise thee among much people.
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Seeing then that it is so requisite a duty, belonging vnto all Gods people, highly to esteeme,
Seeing then that it is so requisite a duty, belonging unto all God's people, highly to esteem,
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and diligently to frequent the publike assemblies of Gods people: Hence diuers sorts of men are iustly to be reproued.
and diligently to frequent the public assemblies of God's people: Hence diverse sorts of men Are justly to be reproved.
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First, such as turne backe vpon Gods ordinance in the publike assemblies, & make no reckoning nor account thereof; First, such as turn back upon God's Ordinance in the public assemblies, & make no reckoning nor account thereof;
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and this is the condition of the greatest sort of men, that will not be brought constantly to Gods seruice,
and this is the condition of the greatest sort of men, that will not be brought constantly to God's service,
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but either the feare of the labour, or shame of men, brings them sometimes thither, otherwise many would neuer come at all.
but either the Fear of the labour, or shame of men, brings them sometime thither, otherwise many would never come At all.
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How often haue I complained of this sinne in this place, but little reformation? What shall I say, doe but consider Sauls dealing with Dauid, Saul marked Dauids seate when he was wanting at the feasts and assemblies:
How often have I complained of this sin in this place, but little Reformation? What shall I say, do but Consider Saul's dealing with David, Saul marked David seat when he was wanting At the feasts and assemblies:
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Surely the Lord doth marke these empty Seates and solitary Pewes of ours, when we are wanting.
Surely the Lord does mark these empty Seats and solitary Pews of ours, when we Are wanting.
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And were it not for their sakes, that wanting the food of life at home, are faine to trauaile abroad, I should long ere this haue eased you of some of this burthen,
And were it not for their sakes, that wanting the food of life At home, Are feign to travail abroad, I should long ere this have eased you of Some of this burden,
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and my selfe of this paines.
and my self of this pains.
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Neither is this all, a sinne of negligence in absenting of your selues when God cals you to his seruice;
Neither is this all, a sin of negligence in absenting of your selves when God calls you to his service;
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But by this negligent and carelesse comming vnto Gods house, men doe in effect say with those in the time of the Prophet Malachy, It is in vaine to serue the Lord, &c:
But by this negligent and careless coming unto God's house, men do in Effect say with those in the time of the Prophet Malachy, It is in vain to serve the Lord, etc.:
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Secondly, such as absent themselues from these publike assemblies, vnder the pretence that they can finde no such sweetnesse nor comfort in them.
Secondly, such as absent themselves from these public assemblies, under the pretence that they can find no such sweetness nor Comfort in them.
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To such as so say or thinke, giue me leaue to tell thee, that there is no one more certaine signe of a dead heart, voyd of grace and the sense of Gods loue,
To such as so say or think, give me leave to tell thee, that there is no one more certain Signen of a dead heart, void of grace and the sense of God's love,
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then this, not to delight and to take comfort in these publike duties.
then this, not to delight and to take Comfort in these public duties.
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I may say of such a mans soule, as of the house shut vp with the Plague, Lord haue mercy on them.
I may say of such a men soul, as of the house shut up with the Plague, Lord have mercy on them.
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Gods people if at any time they grow dull or heauy in the performance of holy duties, here they are refreshed, quickned, comforted;
God's people if At any time they grow dull or heavy in the performance of holy duties, Here they Are refreshed, quickened, comforted;
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these meetings reuiue a mans spirits, and put a kind of heauenly life in him. Blow the coles, and if there be any fire, it will shew it selfe;
these meetings revive a men spirits, and put a kind of heavenly life in him. Blow the coals, and if there be any fire, it will show it self;
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so will grace in the heart, when the gales of the Word shall blow vpon it.
so will grace in the heart, when the gales of the Word shall blow upon it.
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Now then to finde no taste, no relish, no comfort at all in these ordinances of God, is a cleare demonstration of a dead heart, and a gracelesse soule.
Now then to find no taste, no relish, no Comfort At all in these ordinances of God, is a clear demonstration of a dead heart, and a graceless soul.
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But what though for the present thou canst not finde that comfort in the word,
But what though for the present thou Canst not find that Comfort in the word,
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yet in comming to these publike assemblies, thou shalt testifie thy homage to God, and shew thy reuerence to his ordinance,
yet in coming to these public assemblies, thou shalt testify thy homage to God, and show thy Reverence to his Ordinance,
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and the Lord at last may cause his Word to penetrate thy heart, and to warme thy soule, that thou maist come to desire it more then thy appointed food.
and the Lord At last may cause his Word to penetrate thy heart, and to warm thy soul, that thou Mayest come to desire it more then thy appointed food.
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And know that in our often vrging and pressing you to come, we doe not herein require any duty or homage vnto vs, but vnto God.
And know that in our often urging and pressing you to come, we do not herein require any duty or homage unto us, but unto God.
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And if in refusing to come, you did but discountenance, disgrace, dishearten, and shew your contempt vnto vs,
And if in refusing to come, you did but discountenance, disgrace, dishearten, and show your contempt unto us,
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then the matter were not great.
then the matter were not great.
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But this you shall finde true another day, that this contempt hath reached vnto God himselfe.
But this you shall find true Another day, that this contempt hath reached unto God himself.
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Thirdly, there be others that make euery light occasion, occasion sufficient to keepe them from Gods house;
Thirdly, there be Others that make every Light occasion, occasion sufficient to keep them from God's house;
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if their head d•••• ake, if their finger be but sor•, o• the like, they thinke they may well be excused.
if their head d•••• ache, if their finger be but sor•, o• the like, they think they may well be excused.
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Surely God will make this Eunuch here a swift witnesse in iudgement one day, against such men, who albeit his imployment were great, being so neere the person of so great a Queene,
Surely God will make this Eunuch Here a swift witness in judgement one day, against such men, who albeit his employment were great, being so near the person of so great a Queen,
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yet thinkes no time too long, cost too great, or wayes too farre, to worship God.
yet thinks no time too long, cost too great, or ways too Far, to worship God.
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I would pray such men but to consider these examples;
I would pray such men but to Consider these Examples;
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Hezechias hauing beene sicke of a dangerous and mortall disease, within three daies after, went into the Temple; Hezekiah having been sick of a dangerous and Mortal disease, within three days After, went into the Temple;
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hee did not, as the manner is, keepe in whole weekes and moneths, for a little cold,
he did not, as the manner is, keep in Whole weeks and months, for a little cold,
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for a small griefe, or infirmitie, or the like, but so soone as euer he perceiueth any mitigation of his disease,
for a small grief, or infirmity, or the like, but so soon as ever he perceives any mitigation of his disease,
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as that the danger thereof is past, to the Temple straight goeth he.
as that the danger thereof is past, to the Temple straight Goes he.
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The woman that had a Spirit of infirmitie eighteene yeeres, was not held from Gods house,
The woman that had a Spirit of infirmity eighteene Years, was not held from God's house,
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but vpon the Sabbath day resorted vnto the Synagogue.
but upon the Sabbath day resorted unto the Synagogue.
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It is a signe of a barren & gracelesse heart, to slight the Sabbath, and the holy exercises on that day.
It is a Signen of a barren & graceless heart, to slight the Sabbath, and the holy exercises on that day.
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And know thou, whosoeuer thou art, that findest this to bee thy case, that hast no delight,
And know thou, whosoever thou art, that Findest this to be thy case, that hast no delight,
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and canst find no comfort in the communion of Gods people in these holy assemblies here, that thou shalt haue no part nor portion, no,
and Canst find no Comfort in the communion of God's people in these holy assemblies Here, that thou shalt have no part nor portion, no,
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nor any fellowship with them, in the kingdome of heauen hereafter:
nor any fellowship with them, in the Kingdom of heaven hereafter:
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for those that haue no heart to beare a part with the Church Militant in their holy assemblies here, shall neuer come to beare a part in that Quire, where Saints and Angels shall sing continually in the Church Triumphant.
for those that have no heart to bear a part with the Church Militant in their holy assemblies Here, shall never come to bear a part in that Choir, where Saints and Angels shall sing continually in the Church Triumphant.
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And last of all, within the compasse of this reproofe, are those that sticke not to say, they can serue God at home as well as at Church;
And last of all, within the compass of this reproof, Are those that stick not to say, they can serve God At home as well as At Church;
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they can pray, and reade good bookes at home, and so long as they imploy themselues thus, thinke they are not to bee blamed.
they can pray, and read good books At home, and so long as they employ themselves thus, think they Are not to be blamed.
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But what say these men to Dauid, or what are these men to Dauid? could not he being a Prophet of God,
But what say these men to David, or what Are these men to David? could not he being a Prophet of God,
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and a man after Gods owne heart, indued with such a wonderfull measure of the sanctified graces of Gods Spirit, serue God in priuate in the time of his banishment,
and a man After God's own heart, endued with such a wonderful measure of the sanctified graces of God's Spirit, serve God in private in the time of his banishment,
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as these in their houses or Chappels of ease? Yet hee did long to come into the Courts of the Lords house,
as these in their houses or Chapels of ease? Yet he did long to come into the Courts of the lords house,
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yea, he did enuy the very Sparrowes and Swallowes that might come into the Temple, and build their neasts neere the Altar,
yea, he did envy the very Sparrows and Swallows that might come into the Temple, and built their nests near the Altar,
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whereas he might not come therein.
whereas he might not come therein.
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Secondly, this may serue for admonition, that we labour to bring our hearts more and more to be affected with these holy duties, to prize these publike assemblies,
Secondly, this may serve for admonition, that we labour to bring our hearts more and more to be affected with these holy duties, to prize these public assemblies,
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and to be thankefull vnto God for the same, that we neuer rest vntill we bring our hearts in some good measure to say with Dauid, I was glad when they said, we will goe vp into the house of the Lord;
and to be thankful unto God for the same, that we never rest until we bring our hearts in Some good measure to say with David, I was glad when they said, we will go up into the house of the Lord;
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and to this end let vs be• exhorted to prouoke one another, and to call one another, as the faithfull before;
and to this end let us be• exhorted to provoke one Another, and to call one Another, as the faithful before;
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Come let vs go vp to the house of the Lord.
Come let us go up to the house of the Lord.
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And herein, Masters of families and Parents, are to be exhorted, th•• they thinke it not sufficient, 〈 ◊ 〉 they themselues come, bu• to ••e to their Children and Serua••• that they come also to Gods wor•ship.
And herein, Masters of families and Parents, Are to be exhorted, th•• they think it not sufficient, 〈 ◊ 〉 they themselves come, bu• to ••e to their Children and Serua••• that they come also to God's wor•ship.
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Thou must suffer none to attend thee in thy house, that will not attend thee to Gods house.
Thou must suffer none to attend thee in thy house, that will not attend thee to God's house.
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Remember the charge, Thou, thy Sonne and thy Daughter, thy Man-seruant and thy Maid-seruant, &c. Iosuah vndertakes for all that are in his house, I and my house will serue the Lord;
remember the charge, Thou, thy Son and thy Daughter, thy Manservant and thy Maidservant, etc. Joshua undertakes for all that Are in his house, I and my house will serve the Lord;
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and this was one of Dauids greatest comforts, that hee had gone with a multitude, and led them the way to the house of God.
and this was one of David greatest comforts, that he had gone with a multitude, and led them the Way to the house of God.
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Went vp to Ierusalem to worship. Went up to Ierusalem to worship.
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But why would the Lord suffer him to goe vp to Ierusalem, so long and so tedious a iourney? why was not Philip sent before?
But why would the Lord suffer him to go up to Ierusalem, so long and so tedious a journey? why was not Philip sent before?
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God, if it had so pleased him, he could haue sent Philip at the first to haue instructed him,
God, if it had so pleased him, he could have sent Philip At the First to have instructed him,
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but hee would not, but suffers him first to trauaile vp to Ierusalem. No question the Lord was much delighted in this obedience of his Seruant:
but he would not, but suffers him First to travail up to Ierusalem. No question the Lord was much delighted in this Obedience of his Servant:
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and in respect that his loue to religion was such, as made him endure any labour, cost or paines, he was moued the rather to blesse him with the ministery of Philip. God had left in his Church meanes whereby he would haue men taught, such as were those sacrifices now done at Ierusalem, which he will not haue neglected.
and in respect that his love to Religion was such, as made him endure any labour, cost or pains, he was moved the rather to bless him with the Ministry of Philip. God had left in his Church means whereby he would have men taught, such as were those Sacrifices now done At Ierusalem, which he will not have neglected.
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It pleased the Lord well that the Eunuch should be first instructed in the rudiments of the Law, that he might be the fitter for the Doctrine of the Gospell.
It pleased the Lord well that the Eunuch should be First instructed in the rudiments of the Law, that he might be the fitter for the Doctrine of the Gospel.
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The Lord might haue sent downe the holy Ghost vpon Cornelius and his company, before Peter preached vnto them,
The Lord might have sent down the holy Ghost upon Cornelius and his company, before Peter preached unto them,
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but he would not, but first makes him fit for Peters ministery, and for the receiuing of the holy Ghost.
but he would not, but First makes him fit for Peter's Ministry, and for the receiving of the holy Ghost.
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And thus the Lord could haue instructed Saul when he first heard that sound from heauen,
And thus the Lord could have instructed Saul when he First herd that found from heaven,
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but would not vntill he were first fitted for prayer.
but would not until he were First fitted for prayer.
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We are taught hence, that if wee would bee fit for the strong me•t of the Gospell, we must first be thoroughly instructed in the principles of religion.
We Are taught hence, that if we would be fit for the strong me•t of the Gospel, we must First be thoroughly instructed in the principles of Religion.
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Thus the Author of the Epistle vnto the Hebrewes, by a lo•ing obiurgation or chiding, reproues the want of this amongst them:
Thus the Author of the Epistle unto the Hebrews, by a lo•ing obiurgation or chiding, reproves the want of this among them:
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When for the time (saith he) ye ought to be teachers, ye need that one should teach you a•ai•e which be the first principles of the Oracles of God, When for the time (Says he) you ought to be Teachers, you need that one should teach you a•ai•e which be the First principles of the Oracles of God,
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and are become such as haue need of milke, and not of strong meat. So Paul, I cannot speake vnto you as spirituall, but as vnto babes. and Are become such as have need of milk, and not of strong meat. So Paul, I cannot speak unto you as spiritual, but as unto babes.
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And hence is it, that Moses commandeth the people to teach their children the Law of God, and the vse of the Passeouer.
And hence is it, that Moses commands the people to teach their children the Law of God, and the use of the Passover.
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And surely this serues to condemne the great neglect of this duty, that men thinke it scorne to be catechised and instructed in the grounds and principles of religion,
And surely this serves to condemn the great neglect of this duty, that men think it scorn to be catechised and instructed in the grounds and principles of Religion,
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and this is the reason why so many heare the word vnprofitably, and are so full of blindnesse and ignorance, they were neuer truly grounded in the principles of the Christian faith: but of this hereafter. To Ierusalem to worship.
and this is the reason why so many hear the word unprofitably, and Are so full of blindness and ignorance, they were never truly grounded in the principles of the Christian faith: but of this hereafter. To Ierusalem to worship.
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This could not bee done but with great cost, for so were the sacrifices and seruice of God in the time of the Law,
This could not be done but with great cost, for so were the Sacrifices and service of God in the time of the Law,
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before the comming of Christ, very costly.
before the coming of christ, very costly.
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So likewise his paines in trauell was very great, it being farre distant from that place to serusalem;
So likewise his pains in travel was very great, it being Far distant from that place to serusalem;
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yet not withstanding it is not the cost, nor it is not the paines in trauell, that can keepe him back,
yet not withstanding it is not the cost, nor it is not the pains in travel, that can keep him back,
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or any whit discourage him, but vp will he goe to Ierusalem, there to worship God: and herein will teach vs,
or any whit discourage him, but up will he go to Ierusalem, there to worship God: and herein will teach us,
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That the duties of Religion must earnestly bee pursued and followed after, not coldly, negligently, and carelesly, but earnestly, zelously, carefully, and constantly.
That the duties of Religion must earnestly be pursued and followed After, not coldly, negligently, and carelessly, but earnestly, zealously, carefully, and constantly.
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Men must not stick for labor, for cost, for their paines, but the Lord must bee serued intentiuely, and constantly.
Men must not stick for labour, for cost, for their pains, but the Lord must be served intentively, and constantly.
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In euery seruice wee doe vnto God, he calleth for this zeale, and godly resolution to go thorough with the same.
In every service we do unto God, he calls for this zeal, and godly resolution to go through with the same.
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And surely this was the great commendations of the Prophet Dauid, that he had a zeale as hot as fire, The zeale of thy house hath eaten me vp.
And surely this was the great commendations of the Prophet David, that he had a zeal as hight as fire, The zeal of thy house hath eaten me up.
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This forwardnesse and zeale wee may see to haue beene in the people of God in building of the Temple, wherein they spared no cost,
This forwardness and zeal we may see to have been in the people of God in building of the Temple, wherein they spared no cost,
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as also in their diligent repairing to the same, wherein they spared no labour: and to this are we exhorted.
as also in their diligent repairing to the same, wherein they spared no labour: and to this Are we exhorted.
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Seek for wisdome as for siluer, and search for it as for hid treasures.
Seek for Wisdom as for silver, and search for it as for hid treasures.
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Now they that worke in Mines of the earth, dig deepe, and are not beaten off with much labour;
Now they that work in Mines of the earth, dig deep, and Are not beaten off with much labour;
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such resolution becometh it Gods people to haue in seeking the true treasure. The Lord cannot abide that men should go about his seruice negligently, coldly, and carelesly.
such resolution Becometh it God's people to have in seeking the true treasure. The Lord cannot abide that men should go about his service negligently, coldly, and carelessly.
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Cursed are they that do the work of the Lord negligently; Cursed Are they that do the work of the Lord negligently;
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and How long halt yee betweene two opinions, &c. And it was that our Sauiour was so highly offended with the Church of Laodicea, that shee was neither cold nor not, and How long halt ye between two opinions, etc. And it was that our Saviour was so highly offended with the Church of Laodicea, that she was neither cold nor not,
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and therefore the Lord threatneth to spew her out of his mouth.
and Therefore the Lord threatens to spew her out of his Mouth.
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It was the commendations of those in the days of our Sauiour, that they flocked after him, and pressed vpon him.
It was the commendations of those in the days of our Saviour, that they flocked After him, and pressed upon him.
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And in diuers places we reade that multitudes followed Christ, to heare his heauenly doctrine.
And in diverse places we read that Multitudes followed christ, to hear his heavenly Doctrine.
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Yea our Sauiour •••onisheth vs to labour, but for what? Not for the meat that perisheth, but for the meat that endureth to eternall life.
Yea our Saviour •••onisheth us to labour, but for what? Not for the meat that Perishes, but for the meat that Endureth to Eternal life.
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And this zeale and diligence I ••ig••t haue •hewed how God requires the same in euery part of his worship and seruice As, And this zeal and diligence I ••ig••t have •hewed how God requires the same in every part of his worship and service As,
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First in the preaching of the word.
First in the preaching of the word.
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Wee are commanded to preach the word in season and out of season, to improue, rebuke, and exhort, with long-suffering and doctrine.
we Are commanded to preach the word in season and out of season, to improve, rebuke, and exhort, with long-suffering and Doctrine.
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Secondly, in hearing of the word, we are commanded to bee swift to heare. Thirdly, in prayer, we are com manded to be feruent in prayer.
Secondly, in hearing of the word, we Are commanded to be swift to hear. Thirdly, in prayer, we Are come manded to be fervent in prayer.
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And in all the duties of sanctification, wee are commanded to redeeme the time, and to worke out our saluation. And great reason.
And in all the duties of sanctification, we Are commanded to Redeem the time, and to work out our salvation. And great reason.
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First, in regard that such as do the worke of the Lord negligently, slothfully, and carelesly, lye vnder an heauie and a fearefull curse:
First, in regard that such as do the work of the Lord negligently, slothfully, and carelessly, lie under an heavy and a fearful curse:
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Cursed is euery one that doth the worke of the Lord negligently. Cursed is every one that does the work of the Lord negligently.
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But such are all those that come negligently vnto Gods seruice, and therefore lie vnder this curse. But such Are all those that come negligently unto God's service, and Therefore lie under this curse.
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Secondly, to doe any dutie to God negligently and carelesly, it neuer hath any promise of any acceptation with him.
Secondly, to do any duty to God negligently and carelessly, it never hath any promise of any acceptation with him.
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There is no duty that we can assure our hearts shall finde acceptation with the Almighty,
There is no duty that we can assure our hearts shall find acceptation with the Almighty,
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further then the same is zealously performed in faith, repentance, and obedience to Gods Commandement.
further then the same is zealously performed in faith, Repentance, and Obedience to God's Commandment.
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Thirdly, such as performe any duty formally, customarily, and but for fashion sake, are in great danger to fall away,
Thirdly, such as perform any duty formally, customarily, and but for fashion sake, Are in great danger to fallen away,
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euen from that they make shew of, as our Sauiour saith, That shall bee taken away which they seemed to haue.
even from that they make show of, as our Saviour Says, That shall be taken away which they seemed to have.
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This was the curse of the Church of Ephesus, a drowsie and deadhearted people: Thou hast lost thy first loue.
This was the curse of the Church of Ephesus, a drowsy and deadhearted people: Thou hast lost thy First love.
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Such drowsie Christians are alwayes vnder a spirituall consumption;
Such drowsy Christians Are always under a spiritual consumption;
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for it fares with such a one, as with him that hath a Consumption of the body;
for it fares with such a one, as with him that hath a Consumption of the body;
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for there the naturall heate decayeth daily more and more, and threatneth death.
for there the natural heat decayeth daily more and more, and threatens death.
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Euen so such as haue a spirituall consumption of the soule, the spirituall heat doth diminish, and threaten destruction.
Eve so such as have a spiritual consumption of the soul, the spiritual heat does diminish, and threaten destruction.
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Fourthly, earnestnesse and zeale in the publicke duties of Gods worship, is an excellent meanes to prouoke others, to be more diligent in Gods seruice.
Fourthly, earnestness and zeal in the public duties of God's worship, is an excellent means to provoke Others, to be more diligent in God's service.
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And this the Apostle affirmes to the great commendations of the Church of Corinth: Your zeale hath prouoked many.
And this the Apostle affirms to the great commendations of the Church of Corinth: Your zeal hath provoked many.
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And last of all, without this diligence and zeale, we haue no promise to meet with God in his ordinances: And last of all, without this diligence and zeal, we have no promise to meet with God in his ordinances:
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If thou cryest after knowledge, and liftest vp thy voice for vnderstanding: if thou seeke her as siluer, and search for her as for hidde treasure. If thou Christ After knowledge, and liftest up thy voice for understanding: if thou seek her as silver, and search for her as for hid treasure.
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What then? Then shalt thou vnderstand the feare of the Lord, and finde the knowledge of God.
What then? Then shalt thou understand the Fear of the Lord, and find the knowledge of God.
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Feruency and zeale in good duties, addeth wings vnto them, and makes them sore aloft, and pierce the heauens euen into Gods presence.
Fervency and zeal in good duties, adds wings unto them, and makes them soar aloft, and pierce the heavens even into God's presence.
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Whereas duties formally performed, and but with lip labour onely, bring no fruit at all, but hasten Gods sudgements vpon him that doth them.
Whereas duties formally performed, and but with lip labour only, bring no fruit At all, but hasten God's sudgements upon him that does them.
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Seeing then that the duties of Religion are so earnestly to bee pursued and followed after;
Seeing then that the duties of Religion Are so earnestly to be pursued and followed After;
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This serues then for the iust reprehension of those, that are so farre from being zealous themselues, to trauell, with the Eunuch here,
This serves then for the just reprehension of those, that Are so Far from being zealous themselves, to travel, with the Eunuch Here,
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vnto Ierusalem, to worship God, as that they mocke and scoffe at others that doe their duties herein.
unto Ierusalem, to worship God, as that they mock and scoff At Others that do their duties herein.
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Certainly if this Nobleman liued amongst vs, it were not his greatnesse that would free him from the imputation of Puritanisme and his zeale should not escape the disgraces of wicked men.
Certainly if this Nobleman lived among us, it were not his greatness that would free him from the imputation of Puritanism and his zeal should not escape the disgraces of wicked men.
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Is not this common in the world? See wee not that if there be any one in a Parish (as many, God knoweth, there be not) that is more forward then others, to sanctifie the Sabbath,
Is not this Common in the world? See we not that if there be any one in a Parish (as many, God Knoweth, there be not) that is more forward then Others, to sanctify the Sabbath,
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and to spend that day, as set apart wholly for Gods seruice, in the publicke duties belonging thereto,
and to spend that day, as Set apart wholly for God's service, in the public duties belonging thereto,
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how are these singled out aboue all others, and derided and scoffed at for the same,
how Are these singled out above all Others, and derided and scoffed At for the same,
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when drunkards, swearers, and prophane persons are neuer wondred at.
when drunkards, swearers, and profane Persons Are never wondered At.
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This hard measure Dauid met withall from Micol his owne wife, who dancing before the Arke, therein expressing the inward ioy of his heart, she mockes him, How glorious was the King this day? To whom Dauid made answer:
This hard measure David met withal from Micol his own wife, who dancing before the Ark, therein expressing the inward joy of his heart, she mocks him, How glorious was the King this day? To whom David made answer:
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It was before the Lord, who chose mee before thy fathers house, and I will yet be more vile. It was before the Lord, who chosen me before thy Father's house, and I will yet be more vile.
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Let it euer be the commendations of all Gods people, so to be vpbraided and scoffed at for their godly zeale.
Let it ever be the commendations of all God's people, so to be upbraided and scoffed At for their godly zeal.
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As for wicked men, they are neuer so zealous, as in the cause of sinne.
As for wicked men, they Are never so zealous, as in the cause of sin.
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And this indeed is the misery of this age and time wherein wee liue, that that which, indeed, is the greatest ornament to a christian man;
And this indeed is the misery of this age and time wherein we live, that that which, indeed, is the greatest ornament to a christian man;
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namely, to be zealous in religion, and forward in good duties, should now become matter of scorne and derision.
namely, to be zealous in Religion, and forward in good duties, should now become matter of scorn and derision.
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The sinnes of this Land at this day, are many and grieuous;
The Sins of this Land At this day, Are many and grievous;
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yet this, if there were none other, this, this, doth prognosticate no good to this land.
yet this, if there were none other, this, this, does prognosticate no good to this land.
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Secondly, this serues for admonition to prouoke vs to the serious seeking of Gods face in his ordinance,
Secondly, this serves for admonition to provoke us to the serious seeking of God's face in his Ordinance,
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and not negligently and carelesly to slubber ouer the Lords worke; such are threatned with a curse, as wee haue heard before.
and not negligently and carelessly to slubber over the lords work; such Are threatened with a curse, as we have herd before.
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Our Sauiour tels vs, that from the day of the Baptist, vntill now, the kingdome of heauen suffereth violence,
Our Saviour tells us, that from the day of the Baptist, until now, the Kingdom of heaven suffers violence,
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and the violent plucke it vnto themselues.
and the violent pluck it unto themselves.
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But alas, in our dayes we may say, that the kingdome of this world, of Darkenesse, Antichrist,
But alas, in our days we may say, that the Kingdom of this world, of Darkness, Antichrist,
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& of the deuill suffereth violence:
& of the Devil suffers violence:
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insomuch, that men are more remisse in seeking for grace and the things that concerne their euerlasting welfare,
insomuch, that men Are more remiss in seeking for grace and the things that concern their everlasting welfare,
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then they are for seeking for iron, for brasse, for lead;
then they Are for seeking for iron, for brass, for led;
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nay many prefer their seeking for Coles & Stone, Marle and Morter, before the rich pearle of the Gospell, that will make men rich vnto saluation:
nay many prefer their seeking for Coals & Stone, Marle and Mortar, before the rich pearl of the Gospel, that will make men rich unto salvation:
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what doe men thinke on lesse, what doe they speake of lesse? what doe they lesse labour for? what doe they lesse bewaile the want of, then this?
what do men think on less, what do they speak of less? what do they less labour for? what do they less bewail the want of, then this?
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If men make not good markets, they mourne;
If men make not good Markets, they mourn;
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if their crop or cattell miscarry, they cry out, or if any temporall calamitie betide them, they are oppressed with griefe.
if their crop or cattle miscarry, they cry out, or if any temporal calamity betide them, they Are oppressed with grief.
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But as for their deadensse of heart, their want of appetite to heauenly things, and desire of grace, this doth neuer trouble them.
But as for their deadensse of heart, their want of appetite to heavenly things, and desire of grace, this does never trouble them.
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O that men could see their barrennesse in heauenly duties, and seeing it, bewaile it, and bewailing it, labour to come out of it.
O that men could see their Barrenness in heavenly duties, and seeing it, bewail it, and bewailing it, labour to come out of it.
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The Lord will be serued with all our might, with all our strength, and with all our power;
The Lord will be served with all our might, with all our strength, and with all our power;
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the Lord cannot abide that men should haue a heart, and a heart, a heart for God,
the Lord cannot abide that men should have a heart, and a heart, a heart for God,
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and a heart for the world; a heart for Christ, and an heart for Antichrist. There is no halting with God;
and a heart for the world; a heart for christ, and an heart for Antichrist. There is no halting with God;
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if God be God, worship him, is Baal be god, follow him. Vp to Ierusalem to worship. if God be God, worship him, is Baal be god, follow him. Up to Ierusalem to worship.
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But why found not this Eunuch an Apostle there to teach him? The Lord seeth not as man seeth;
But why found not this Eunuch an Apostle there to teach him? The Lord sees not as man sees;
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wee must not measure the Lords wayes by our carnall wit or reason, for that is foolishnesse to him, he is onely wise, and knoweth when,
we must not measure the lords ways by our carnal wit or reason, for that is foolishness to him, he is only wise, and Knoweth when,
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and where, and how to bestow his blessings.
and where, and how to bestow his blessings.
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It may be, it was not so seasonable for Philip to haue instructed him at Ierusalem,
It may be, it was not so seasonable for Philip to have instructed him At Ierusalem,
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for at Ierusalem his outward sences had beene filled with goodly shewes, and with the great pompe of those ceremonies wherein the seruice and worship of God at that time did consist:
for At Ierusalem his outward Senses had been filled with goodly shows, and with the great pomp of those ceremonies wherein the service and worship of God At that time did consist:
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and during that time, haply hee could not be so sit for the glad tidings of the Gospell.
and during that time, haply he could not be so fit for the glad tidings of the Gospel.
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For wee know when men haue that which delighteth the outward senses, they are not so fit to receiue that which concerneth the inward man.
For we know when men have that which delights the outward Senses, they Are not so fit to receive that which concerns the inward man.
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Abigal would not tell Nabal what Dauid had purposed against him, whilest hee was in his drunkennesse, his senses being stupified;Abigal would not tell Nabal what David had purposed against him, whilst he was in his Drunkenness, his Senses being Stupified;
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and shall wee thinke that God doth not obserue his fittest time when to teach and instruct his people?
and shall we think that God does not observe his Fittest time when to teach and instruct his people?
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Againe, it may be that a benefit or a treasure vnlooked for, is more acceptable; Iacob going to Lahan, was comforted by the way.
Again, it may be that a benefit or a treasure unlooked for, is more acceptable; Iacob going to Lahan, was comforted by the Way.
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Euen so the good tidings of the Gospell might be the more acceptable vnto this man, because he expected it not.
Eve so the good tidings of the Gospel might be the more acceptable unto this man, Because he expected it not.
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This teacheth vs still to wait vpon God in the conscionable vse of the meanes wherein he will be found of vs,
This Teaches us still to wait upon God in the conscionable use of the means wherein he will be found of us,
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vntill the Lord be pleated to teach, and to reueale his will vnto vs.
until the Lord be pleated to teach, and to reveal his will unto us
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And not to doe as many doe, because they haue not the comfort they desire in religion,
And not to do as many do, Because they have not the Comfort they desire in Religion,
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and religious exercises, by and by cast off all care, and giue ouer, and so likewise in the time of affliction, especially when the rod shall bee continued vpon them, vse vnlaw full meanes to come out of the same,
and religious exercises, by and by cast off all care, and give over, and so likewise in the time of affliction, especially when the rod shall be continued upon them, use unlaw full means to come out of the same,
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as Saul that resorted to the witch of Endor, this will yeeld no comfort in the end;
as Saul that resorted to the witch of Endor, this will yield no Comfort in the end;
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whereas to such as wait vpon God, Deliuerance will come, as Mordecai said to Hester: and there is a reward for the righteous at last.
whereas to such as wait upon God, Deliverance will come, as Mordecai said to Esther: and there is a reward for the righteous At last.
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VERSE 28. Was returning and sitting in his Chariot hee read Esayas the Prophet.VERSE 28. Was returning and sitting in his Chariot he read Isaiah the Prophet.
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THe man, when hee had beene at Ierusalem to worship, hee left not his religion and deuotion at the Church dore, there to take it vp when hee came againe, THe man, when he had been At Ierusalem to worship, he left not his Religion and devotion At the Church door, there to take it up when he Come again,
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as many doe, that if they haue beene at the Church, and haue made a few poore prayers, heard a Sermon,
as many do, that if they have been At the Church, and have made a few poor Prayers, herd a Sermon,
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and ioyned with the congregation in Gods seruice, think they haue done enough, and then betake themselues to their pleasures,
and joined with the congregation in God's service, think they have done enough, and then betake themselves to their pleasures,
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and liue in all manner of prophanesse all the weeke after;
and live in all manner of profaneness all the Week After;
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and think they may doe what they list, like that lewd woman Solomon speakes of, I haue pence offerings with mee, this day haue I payd my vowes, let vs take our fill of loue.
and think they may do what they list, like that lewd woman Solomon speaks of, I have pence offerings with me, this day have I paid my vows, let us take our fill of love.
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Shee thought that shee had then free liberty to do whatsoeuer she pleased, in regard of her late seruice.
She Thought that she had then free liberty to do whatsoever she pleased, in regard of her late service.
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So these thinke they may giue themselues to all manner of licentious courses, especially seeing they haue performed the outward parts of Gods seruice.
So these think they may give themselves to all manner of licentious courses, especially seeing they have performed the outward parts of God's service.
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But this Eunuch is of another minde, being led by another spirit, hee is the same in priuate that hee is in publique, in his Chariot or Coach, that hee is in the Church.
But this Eunuch is of Another mind, being led by Another Spirit, he is the same in private that he is in public, in his Chariot or Coach, that he is in the Church.
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And herein will teach all men vnto the end of the world.
And herein will teach all men unto the end of the world.
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That he that will be a Christian indeed, must regard the duties of godlinesse in priuate as publique, at home as well as abroad.
That he that will be a Christian indeed, must regard the duties of godliness in private as public, At home as well as abroad.
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It is not enough that wee haue borne a part in Gods seruice with the assembly in Gods house,
It is not enough that we have born a part in God's service with the assembly in God's house,
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but wee must bring religion home to our houses. The disciples being met together, talked of those things that were done;
but we must bring Religion home to our houses. The Disciples being met together, talked of those things that were done;
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and this was the great commendations of those noble Bereans, they searched the Scriptures at home.
and this was the great commendations of those noble Bereans, they searched the Scriptures At home.
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Daniel three times in a day prayed in his chamber, his eyes towards the Temple. daniel three times in a day prayed in his chamber, his eyes towards the Temple.
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So Dauid besides the publique exercise of Gods worship, Seuen times a day (said hee) will I praise thee. And amongst all other the demonstrations of a godly man that shall bee blessed indeed, this is not the least, Hee meditates in the Law day and night.
So David beside the public exercise of God's worship, Seuen times a day (said he) will I praise thee. And among all other the demonstrations of a godly man that shall be blessed indeed, this is not the least, He meditates in the Law day and night.
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So Isaac, hee went out in the euening to meditate; So Isaac, he went out in the evening to meditate;
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and so Iob, it is said that he rose vp early to offer sacrifice, and hee called his family together,
and so Job, it is said that he rose up early to offer sacrifice, and he called his family together,
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and there is reason for it, for, First, God that commanded the publique, hath commanded the priuate.
and there is reason for it, for, First, God that commanded the public, hath commanded the private.
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Secondly, this distinguisheth between the seruice of Gods people, and the seruice of hypocrits;
Secondly, this Distinguisheth between the service of God's people, and the service of Hypocrites;
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Doth an hypocrite pray alwayes? saith Iob, meaning indeed, that he doth not pray constantly.Does an hypocrite pray always? Says Job, meaning indeed, that he does not pray constantly.
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Thirdly, without this, our publique duties are but abomination vnto the Lord.
Thirdly, without this, our public duties Are but abomination unto the Lord.
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What master can like of that seruant that should serue him but one day in a weeke,
What master can like of that servant that should serve him but one day in a Week,
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and all the weeke besides serue himselfe.
and all the Week beside serve himself.
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This serues then to reprooue such as are present sometimes at the publique duties of Gods worship, such as are the preaching of the word, receiuing of the sacrament,
This serves then to reprove such as Are present sometime At the public duties of God's worship, such as Are the preaching of the word, receiving of the sacrament,
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and the like, but make no reckoning or accompt at all, of priuate duties.
and the like, but make no reckoning or account At all, of private duties.
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Surely such men can neuer approue themselues to God to performe either in faith and obedience,
Surely such men can never approve themselves to God to perform either in faith and Obedience,
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as hee ought, so long as hee labours not after an vniuersall obedience, to bee the same in priuate that he is in publique.
as he ought, so long as he labours not After an universal Obedience, to be the same in private that he is in public.
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Let vs then bee admonished in the feare of God, that as wee desire to bee Christians indeed,
Let us then be admonished in the Fear of God, that as we desire to be Christians indeed,
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and therein to approue our selues to God, to labour to be the same at home as abroad, in our owne houses,
and therein to approve our selves to God, to labour to be the same At home as abroad, in our own houses,
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as in the Church, otherwise we can neuer assure our owne hearts of the truth of grace wrought therein,
as in the Church, otherwise we can never assure our own hearts of the truth of grace wrought therein,
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or that wee goe before an hypocrite or a wicked man, who many times is exercised in the one,
or that we go before an hypocrite or a wicked man, who many times is exercised in the one,
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when he makes no reckoning or accompt at all of the other. He read Isaiah the Prophet.
when he makes no reckoning or account At all of the other. He read Isaiah the Prophet.
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This Noble man did not worship God at a venture, or as haply his forefathers had done before him,
This Noble man did not worship God At a venture, or as haply his Forefathers had done before him,
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as many in our dayes, who will doe thus and thus, because their fathers before them did so.
as many in our days, who will do thus and thus, Because their Father's before them did so.
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But hee will worship God as hee had learned out of his word. And herein will teach all men, vnto the end of the world, a necessarie dutie;
But he will worship God as he had learned out of his word. And herein will teach all men, unto the end of the world, a necessary duty;
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That if wee will worship God aright, we must fetch our direction from Gods word, and not out of the Popes Chaire.
That if we will worship God aright, we must fetch our direction from God's word, and not out of the Popes Chair.
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The word must bee our loadstarre, to guide vs the way to Christ, and to keepe vs in the way.
The word must be our loadstar, to guide us the Way to christ, and to keep us in the Way.
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No seruice can please God, but that which is done by direction from his word.
No service can please God, but that which is done by direction from his word.
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The Lord himselfe giues expresse charge concerning this, when hee saith, Ye shall not adde vnto the word which I command mand you,
The Lord himself gives express charge Concerning this, when he Says, You shall not add unto the word which I command manned you,
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neither shall ye diminish ought from it, That ye may keepe the Commandements of the Lord your God, which I command you. neither shall you diminish ought from it, That you may keep the commandments of the Lord your God, which I command you.
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The meaning is, Thou shalt doe no more or lesse in my seruice, then what I command thee.
The meaning is, Thou shalt do no more or less in my service, then what I command thee.
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Yea, it is no better then Idolatrie, and spirituall whoredome for vs to follow our owne hearts,
Yea, it is no better then Idolatry, and spiritual whoredom for us to follow our own hearts,
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or to bee led by our good meanings in matters appertaining vnto Gods seruice.
or to be led by our good meanings in matters appertaining unto God's service.
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This is such a sinne as doth highly prouoke God to anger, as wee may see in Nadab and Abihu, in offering vp of their strange fire, who were therefore destroyed with fire from heauen.
This is such a sin as does highly provoke God to anger, as we may see in Nadab and Abihu, in offering up of their strange fire, who were Therefore destroyed with fire from heaven.
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And for this cause Ieroboam drew the curse of God vpon him, and his posteritie after him.
And for this cause Jeroboam drew the curse of God upon him, and his posterity After him.
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Because of those golden calues that hee had caused to bee erected at Dan, and Bethel, without warrant from God.
Because of those golden calves that he had caused to be erected At Dan, and Bethel, without warrant from God.
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And how sharply doth our Sauiour reproue the Scribes and Pharisees for this, who vsed a world of ceremonies and traditions in Gods worship, which hee commanded not,
And how sharply does our Saviour reprove the Scribes and Pharisees for this, who used a world of ceremonies and traditions in God's worship, which he commanded not,
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and therefore saith, In vaine doe ye worship me, teaching for Doctrine the traditions of men.
and Therefore Says, In vain do you worship me, teaching for Doctrine the traditions of men.
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And therefore the Lord will say to such, as to those idolatrous Iewes of old, Who hath required these things at your hands? And hence is it that the Apostle Paul, when hee went about to remoue those errours that we crept into the Church of Corinth about the Sacrament, he brings them to the first institution of the same by Christ himselfe; And Therefore the Lord will say to such, as to those idolatrous Iewes of old, Who hath required these things At your hands? And hence is it that the Apostle Paul, when he went about to remove those errors that we crept into the Church of Corinth about the Sacrament, he brings them to the First Institution of the same by christ himself;
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for where things are brought to the first institution, all humane errours then cease.
for where things Are brought to the First Institution, all humane errors then cease.
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And this doth the Apostle, when he saith, That which I haue receiued from the Lord, deliuer I vnto you, &c. So that we see it is a most cleare and grounded truth, that if we would worship God aright, we must not be led by our fantasies and carnall reason, good meanings,
And this does the Apostle, when he Says, That which I have received from the Lord, deliver I unto you, etc. So that we see it is a most clear and grounded truth, that if we would worship God aright, we must not be led by our fantasies and carnal reason, good meanings,
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or the like, but we must fetch our direction out of Gods word. And great reason: For,
or the like, but we must fetch our direction out of God's word. And great reason: For,
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God will be acknowledged the onely Law-giuer, the King of his Church, and the onely Prophet to instruct his people:
God will be acknowledged the only Lawgiver, the King of his Church, and the only Prophet to instruct his people:
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For so saith the Apostle, There is onely one Law-giuer, who is able to saue and to destroy.
For so Says the Apostle, There is only one Lawgiver, who is able to save and to destroy.
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So that none may presume in matters appertaining to his worship and seruice, to adde or detract, lest hee incurre that curse:
So that none may presume in matters appertaining to his worship and service, to add or detract, lest he incur that curse:
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Cursed is he that shall adde to the words of this booke. Secondly, Whatsoeuer is not of faith, is sinne. Cursed is he that shall add to the words of this book. Secondly, Whatsoever is not of faith, is sin.
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Now faith, we know, is grounded vpon the word.
Now faith, we know, is grounded upon the word.
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So that it is impossible for a man to please God in any seruice he doth, that hath not his word for his warrant and direction.
So that it is impossible for a man to please God in any service he does, that hath not his word for his warrant and direction.
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It was Christs last commandement that he gaue vnto his Disciples, teaching them to obserue all things that I haue commanded you.
It was Christ last Commandment that he gave unto his Disciples, teaching them to observe all things that I have commanded you.
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And surely this strikes at the foundation of Popish Religion: And surely this strikes At the Foundation of Popish Religion:
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for wherein, for the most part, stands the seruice and worship of God that is performed amongst them,
for wherein, for the most part, Stands the service and worship of God that is performed among them,
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but in grosse superstition, and in the inuentions of their owne braine, in the traditions of men, Popes, Councels, Cardinals,
but in gross Superstition, and in the Inventions of their own brain, in the traditions of men, Popes, Counsels, Cardinals,
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and the like, in a multitude of vaine and idle ceremonies and obseruations;
and the like, in a multitude of vain and idle ceremonies and observations;
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all which haue no ground or footing out of Gods word, as, namely, their whipping of themselues, their crossings and coniurings, praying on beads, going on pilgrimage,
all which have no ground or footing out of God's word, as, namely, their whipping of themselves, their crossings and Conjurings, praying on beads, going on pilgrimage,
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and a thousand the like, all which haue no ground or warrant at all out of Gods word:
and a thousand the like, all which have no ground or warrant At all out of God's word:
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to whom we may truly say, as our Sauiour to the woman of Samaria, Ye worship ye know not what.
to whom we may truly say, as our Saviour to the woman of Samaria, You worship you know not what.
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And surely herein we may iustifie our Religion against the Papists, and against all the Aduersaries of Gods truth, that wee know whom we worship.
And surely herein we may justify our Religion against the Papists, and against all the Adversaries of God's truth, that we know whom we worship.
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And if we be deceiued, God hath deceiued vs, and his word hath deceiued vs, which is impossible.
And if we be deceived, God hath deceived us, and his word hath deceived us, which is impossible.
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For his word is true, as himselfe is.
For his word is true, as himself is.
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Secondly, we are taught hence to acquaint our selues with the Scriptures, that so wee may be directed how to worship God aright.
Secondly, we Are taught hence to acquaint our selves with the Scriptures, that so we may be directed how to worship God aright.
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Now Gods word is a perfect rule, and a perfect guide.
Now God's word is a perfect Rule, and a perfect guide.
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Saint Peter calls it a Sure word, whereunto (saith he) ye do well, if ye take heed. So Dauid, I haue cleaued vnto thy testimonies, O Lord confound me not.
Saint Peter calls it a Sure word, whereunto (Says he) you do well, if you take heed. So David, I have cleaved unto thy testimonies, Oh Lord confound me not.
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And it is worth our best consideration, what Samuel spake vnto Saul, that would sacrifice where God had not appointed, Hath the Lord (saith hee) as great delight in burnt-offerings and sacrifices, as when the voyce of the Lord is obeyed? Behold to obey is better then sacrifice:
And it is worth our best consideration, what Samuel spoke unto Saul, that would sacrifice where God had not appointed, Hath the Lord (Says he) as great delight in Burnt offerings and Sacrifices, as when the voice of the Lord is obeyed? Behold to obey is better then sacrifice:
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and to hearken is better then the fat of Lambes. and to harken is better then the fat of Lambs.
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And last of all, this sheweth the miserable condition that such are in, that are not,
And last of all, this shows the miserable condition that such Are in, that Are not,
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neither may they be, acquainted with the word of God;
neither may they be, acquainted with the word of God;
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as in the Church of Rome, that haue the Scripture locked vp in an vnknowne tongue:
as in the Church of Rome, that have the Scripture locked up in an unknown tongue:
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they can neuer auoide that woe, our Sauiour pronounced against the Scribes and Pharises, They neither entred into the kingdome of God themselues, nor suffered those that would.
they can never avoid that woe, our Saviour pronounced against the Scribes and Pharisees, They neither entered into the Kingdom of God themselves, nor suffered those that would.
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Now wanting the word to direct them, they serue Idols, yea they worship Sathan instead of God;
Now wanting the word to Direct them, they serve Idols, yea they worship Sathan instead of God;
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For there is no worship can bee pleasing & acceptable vnto God, that hath not the word for it warrant. He read Isaiah the Prophet.
For there is no worship can be pleasing & acceptable unto God, that hath not the word for it warrant. He read Isaiah the Prophet.
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Here we see •is employment in his Iourney, vpon his returne home into his countrey;
Here we see •is employment in his Journey, upon his return home into his country;
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hee was not idle, neither gaue he himselfe to sleeping, nor spent he his time in idle discourse,
he was not idle, neither gave he himself to sleeping, nor spent he his time in idle discourse,
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nor yet in reading vaine, foolish, wanton, and lasciuious bookes, as the manner of many is to do.
nor yet in reading vain, foolish, wanton, and lascivious books, as the manner of many is to do.
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But he spent his time in reading the Scripture, and in studying the word of God,
But he spent his time in reading the Scripture, and in studying the word of God,
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for the further building of himselfe vp in the knowledge of God, and of Christ. Whose example may commend vnto all Gods people a necessarie duty: namely,
for the further building of himself up in the knowledge of God, and of christ. Whose Exampl may commend unto all God's people a necessary duty: namely,
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That they be daily conuersant in the Scriptures, and exercise themselues daily therein. This is that charge Moses gaue vnto the people from the Lord:
That they be daily conversant in the Scriptures, and exercise themselves daily therein. This is that charge Moses gave unto the people from the Lord:
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These words which I command thee this day, shall be in thy heart, and thou shalt teach them diligently vnto thy children, These words which I command thee this day, shall be in thy heart, and thou shalt teach them diligently unto thy children,
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and shalt talke of them as thou sittest in thy house, when thou walkest by the way,
and shalt talk of them as thou Sittest in thy house, when thou walkest by the Way,
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when thou liest downe, and when thou risest vp. when thou liest down, and when thou risest up.
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Againe, The booke of the Law shall not depart out of thy mouth, But thou shalt meditate therein day and night.
Again, The book of the Law shall not depart out of thy Mouth, But thou shalt meditate therein day and night.
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This is Christ owne charge, Search the Scriptures, for in them ye leoke to haue eternall life.
This is christ own charge, Search the Scriptures, for in them you leoke to have Eternal life.
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This is likewise an Apostolicall iniunction, Let the word of God dwell in you plenteously.
This is likewise an Apostolical injunction, Let the word of God dwell in you plenteously.
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To this Solomon exhorteth diligently, when hee saith, speaking of the word, Binde them vpon thy fingers, write them vpon the table of thine heart.
To this Solomon exhorteth diligently, when he Says, speaking of the word, Bind them upon thy fingers, write them upon the table of thine heart.
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And againe, Say vnto Wisedome, thou art my sister, and call vnderstanding thy kinswoman.
And again, Say unto Wisdom, thou art my sister, and call understanding thy kinswoman.
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And this was the great commendations of Timothy, that hee knew the Scriptures of a childe.
And this was the great commendations of Timothy, that he knew the Scriptures of a child.
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Therefore doubtlesse very conuersant in them.
Therefore doubtless very conversant in them.
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And of Apollo it is said, that hee was mightie in Gods word. So that we see, to spend much time in reading the Scriptures,
And of Apollo it is said, that he was mighty in God's word. So that we see, to spend much time in reading the Scriptures,
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and to be conuersant in Gods word, is an excellent things, a commendable duty.
and to be conversant in God's word, is an excellent things, a commendable duty.
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Though the reading of the Scriptures doe not ordinarily worke faith and repentance, yet it is an excellent meanes to prepare the heart for the same worke,
Though the reading of the Scriptures do not ordinarily work faith and Repentance, yet it is an excellent means to prepare the heart for the same work,
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and to confirme our faith, to strengthen it, and to build vp a man daily more and more in the knowledge of Christ.
and to confirm our faith, to strengthen it, and to built up a man daily more and more in the knowledge of christ.
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Secondly, Gods word must be the rule of out walking, and that narrow road, within the limits whereof, we should alwayes containe our selues.
Secondly, God's word must be the Rule of out walking, and that narrow road, within the Limits whereof, we should always contain our selves.
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And indeed by the word must all our actions be tried and iudged, and therefore it were most expedient that by the word all our actions should bee squared.
And indeed by the word must all our actions be tried and judged, and Therefore it were most expedient that by the word all our actions should be squared.
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Thirdly, it is that onely that must bee our comfort, when all other comforts faile. Now a sure friend must not be contemned.
Thirdly, it is that only that must be our Comfort, when all other comforts fail. Now a sure friend must not be contemned.
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I had perished in my affliction (saith Dauid ) had it not beene for thy word. I had perished in my affliction (Says David) had it not been for thy word.
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Seeing then that the Scriptures ought so diligently and frequently be read of vs. How iniuriously then doth the Church of Rome deale with mens soules, that will not permit men the reading of the Scriptures, no priuate man in that Church, without speciall lycence, may reade the Scriptures,
Seeing then that the Scriptures ought so diligently and frequently be read of us How injuriously then does the Church of Rome deal with men's Souls, that will not permit men the reading of the Scriptures, no private man in that Church, without special licence, may read the Scriptures,
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but must take all vpon trust, and vpon the bare word of their teachers. But what is this, but directly to contradict the Lord himselfe?
but must take all upon trust, and upon the bore word of their Teachers. But what is this, but directly to contradict the Lord himself?
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We see that ignorant men peruert the Scriptures.
We see that ignorant men pervert the Scriptures.
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A poore filly shift, because some abuse the Scriptures, shall others therefore not be permitted the lawfull vse thereof, meates, drinkes, &c. What is there amongst vs that is not abused? must therefore the lawfull vse be taken away?
A poor filly shift, Because Some abuse the Scriptures, shall Others Therefore not be permitted the lawful use thereof, Meats, drinks, etc. What is there among us that is not abused? must Therefore the lawful use be taken away?
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This may serue to condemne thousands, amongst vs, who seldome or neuer reade the Scriptures, neuer take the booke of God into their hands;
This may serve to condemn thousands, among us, who seldom or never read the Scriptures, never take the book of God into their hands;
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yea, such as giue no place to Gods word in their houses, hardly haue a Bible at home;
yea, such as give no place to God's word in their houses, hardly have a bible At home;
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Cards and Dice are rife amongst them, these are turned and tossed euery day, but the book of God is cast into a corner, lyes couered with dust,
Cards and Dice Are rife among them, these Are turned and tossed every day, but the book of God is cast into a corner, lies covered with dust,
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and the Spider spins her web ouer it.
and the Spider spins her web over it.
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This may serue also to taxe many Noble men and Gentle men, who thinke it a base and contemptible thing to reade the Scriptures,
This may serve also to Tax many Noble men and Gentle men, who think it a base and contemptible thing to read the Scriptures,
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therefore they spend their time in Hawking and Hunting, in Carding and in Dicing, in eating and drinking,
Therefore they spend their time in Hawking and Hunting, in Carding and in Dicing, in eating and drinking,
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and in all manner of licentious courses;
and in all manner of licentious courses;
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but as for reading the Scriptures, it is held a matter of reproach, to seem to haue a Bible in their hands, a matter of precisenesse, curiositie and more then needs.
but as for reading the Scriptures, it is held a matter of reproach, to seem to have a bible in their hands, a matter of preciseness, curiosity and more then needs.
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But they must haue in stead of the Scriptures which are able to make them wise vnto saluation, idle, vaine, and lasciuious bookes;
But they must have in stead of the Scriptures which Are able to make them wise unto salvation, idle, vain, and lascivious books;
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the Court of Venus, the Pallace of pleasure; bookes of loue and venery, books of lyes and vanitie, which doe poyson youth, stir vp lust,
the Court of Venus, the Palace of pleasure; books of love and venery, books of lies and vanity, which do poison youth, stir up lust,
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and all vncleanenesse, and drowne men in perdition.
and all uncleanness, and drown men in perdition.
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Well, let such men know, that while they bestow more time and leisure in reading such vaine and idle Pamphlets, then in Gods word;
Well, let such men know, that while they bestow more time and leisure in reading such vain and idle Pamphlets, then in God's word;
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the Lord will plague & punish them with a spirituall plague and iudgement from aboue, that they remaine strangers from the comforts of Gods word;
the Lord will plague & Punish them with a spiritual plague and judgement from above, that they remain Strangers from the comforts of God's word;
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that is indeed a clapsed and a sealed book vnto them: whereas vnto the godly, the word of God is their greatest ioy and solace.
that is indeed a clasped and a sealed book unto them: whereas unto the godly, the word of God is their greatest joy and solace.
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Thy word, (saith Dauid ) is sweeter vnto mee, then the honey & the honey combe; Thy word, (Says David) is Sweeten unto me, then the honey & the honey comb;
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and againe, Thy word is dearer vnto mee then thousands of gold and siluer.
and again, Thy word is Dearer unto me then thousands of gold and silver.
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This comfort, such men are strangers vnto, whilest with the Swine, they feede on huskes and draffe,
This Comfort, such men Are Strangers unto, whilst with the Swine, they feed on husks and draff,
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and haue no appetite at all to the word of life.
and have no appetite At all to the word of life.
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And last of all, this may serue to prouoke vs all in the feare of God, by the example of this worthy man, to a greater loue and delight in the word;
And last of all, this may serve to provoke us all in the Fear of God, by the Exampl of this worthy man, to a greater love and delight in the word;
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that we bestow more time in reading and searching therein, for great is the fruit and profit that comes thereby.
that we bestow more time in reading and searching therein, for great is the fruit and profit that comes thereby.
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We see a childe will take delight to reade his Fathers Will, to see what Legacies be giuen him of his father.
We see a child will take delight to read his Father's Will, to see what Legacies be given him of his father.
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Now the word of God in the old and new Testament, is the Will of God the Father,
Now the word of God in the old and new Testament, is the Will of God the Father,
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yea, Christ last Will and Testament, wherein be many legacies giuen to Gods children, namely, remission of sinnes, eternall life, the kingdome of heauen, &c. O then if we be the sonnes of God,
yea, christ last Will and Testament, wherein be many legacies given to God's children, namely, remission of Sins, Eternal life, the Kingdom of heaven, etc. O then if we be the Sons of God,
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how can we choose but looke into these Legacies, royalties, and priuiledges giuen vnto vs of God our Father? We see how carefull men bee to get the booke of Statutes into their houses,
how can we choose but look into these Legacies, royalties, and privileges given unto us of God our Father? We see how careful men be to get the book of Statutes into their houses,
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how diligently will they reade them, and meditate vpon them, that they may not offend? how much more ought men to search into Gods statute Booke, his Word, that they may not sinne against him? He reade Esayas the Prophet.
how diligently will they read them, and meditate upon them, that they may not offend? how much more ought men to search into God's statute Book, his Word, that they may not sin against him? He read Isaiah the Prophet.
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But why tooke he such paines in reading the Scriptures, mig•t not this seeme to be lost labour, since himselfe confesseth, that hee could not vnderstand without a guide?
But why took he such pains in reading the Scriptures, mig•t not this seem to be lost labour, since himself Confesses, that he could not understand without a guide?
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As hee read with a desire to learne, so he was edified thereby, as it appeareth by his trauelling vp to Ierusalem to worship.
As he read with a desire to Learn, so he was edified thereby, as it appears by his travelling up to Ierusalem to worship.
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And howsoeuer he confesseth his ignorance in that place he now read, yet no man is so ignorant,
And howsoever he Confesses his ignorance in that place he now read, yet no man is so ignorant,
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but in reading of that booke, may get some profit.
but in reading of that book, may get Some profit.
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Though many places of Scripture be hard to be vnderstood, yet we must not giue ouer reading;
Though many places of Scripture be hard to be understood, yet we must not give over reading;
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for that which seemes hard to be vnderstood in one place, may be easie and plaine in another.
for that which seems hard to be understood in one place, may be easy and plain in Another.
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And when men make conscience to bee acquainted with Gods will reuealed in his word, and are desirous of the knowledge of the mystery of their saluation;
And when men make conscience to be acquainted with God's will revealed in his word, and Are desirous of the knowledge of the mystery of their salvation;
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God will at one time or other giue such to vnderstand, and direct them to some Philip or other, that shall open the same vnto them.
God will At one time or other give such to understand, and Direct them to Some Philip or other, that shall open the same unto them.
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Thus God commended the Booke of the Law vnto the people, not onely to the learned,
Thus God commended the Book of the Law unto the people, not only to the learned,
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but euen to the vnlearned also, that all sorts & conditions of men might be familiar therein.
but even to the unlearned also, that all sorts & conditions of men might be familiar therein.
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Thou shalt reade the words of this law, before all Israel, that they may heare it, Thou shalt read the words of this law, before all Israel, that they may hear it,
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and learne to feare the Lord: and in the same place he nameth their men, women, and children. and Learn to Fear the Lord: and in the same place he names their men, women, and children.
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So Ieremy commandeth Baruch to reade the word of the Lord before all Iuda, and in the audience of all the people.
So Ieremy commands baruch to read the word of the Lord before all Iuda, and in the audience of all the people.
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Therefore it concerned all, and to this end our Sauiour giues this charge vnto all, Search the Scripture. Now all these were not Clergie to whom these spake.
Therefore it concerned all, and to this end our Saviour gives this charge unto all, Search the Scripture. Now all these were not Clergy to whom these spoke.
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What though some one place we meete withall be hard to be vnderstood, shall we therefore lay aside the whole Booke of God,
What though Some one place we meet withal be hard to be understood, shall we Therefore lay aside the Whole Book of God,
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and reade none at all, God forbid? The Scriptures are such a fountaine wherein the Elephant may swim, and the Lambe may wade.
and read none At all, God forbid? The Scriptures Are such a fountain wherein the Elephant may swim, and the Lamb may wade.
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What man is there that hauing a Deede whereby he holdeth his Land, will cast the same away,
What man is there that having a Deed whereby he holds his Land, will cast the same away,
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because it is hard, and he cannot vnderstand it? Nay, will he not the oftner looke into it,
Because it is hard, and he cannot understand it? Nay, will he not the oftener look into it,
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and desire the helpe of those that haue more skill? Then much lesse should we cast aside the word of God,
and desire the help of those that have more skill? Then much less should we cast aside the word of God,
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though some place therein seeme to bee hard to bee vnderstood, which is our deed, and sheweth vnto vs our assurance vnto the kingdome of heauen;
though Some place therein seem to be hard to be understood, which is our deed, and shows unto us our assurance unto the Kingdom of heaven;
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nay, wee should reade it the more often, and desire the helpe of others, that we may vnderstand the same.
nay, we should read it the more often, and desire the help of Others, that we may understand the same.
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The Scriptures are obscure and darke onely to naturall men, The naturall perceiues not the things that are of God, for they are foolishnesse vnto him, neithe• can he know them, because they are spiritually discerned.
The Scriptures Are Obscure and dark only to natural men, The natural perceives not the things that Are of God, for they Are foolishness unto him, neithe• can he know them, Because they Are spiritually discerned.
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Now the reason why the Scriptures are so hard to be vnderstood of these men, is not in the Scriptures themselues,
Now the reason why the Scriptures Are so hard to be understood of these men, is not in the Scriptures themselves,
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but in this blind and corrupt nature of ours.
but in this blind and corrupt nature of ours.
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A blinde man, he seeth not the light of the sunne when it shineth most bright;
A blind man, he sees not the Light of the sun when it shines most bright;
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is the fault in the sunne, no? but rather in the imperfection of the mans sight.
is the fault in the sun, no? but rather in the imperfection of the men sighed.
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Thus is it with the Scripture with naturall men.
Thus is it with the Scripture with natural men.
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But to that man whose eyes God hath opened, the Scriptures are not obscure, but this man comming thereunto with humility and feare, in a sense of his owne wants, with a desire to be instructed, hee is sure to vnderstand them, at least so much as shall be necessary for his owne saluation, according to that of Salomon, They are all plai• to him that vnderstandeth,
But to that man whose eyes God hath opened, the Scriptures Are not Obscure, but this man coming thereunto with humility and Fear, in a sense of his own Wants, with a desire to be instructed, he is sure to understand them, At least so much as shall be necessary for his own salvation, according to that of Solomon, They Are all plai• to him that understandeth,
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and straight to him that would sinde knowledge. and straight to him that would sinde knowledge.
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Secondly, God hath promised to teach all the elect, and to giue them his spirit, to inlighten their mindes, according to that of our Sauiour:
Secondly, God hath promised to teach all the elect, and to give them his Spirit, to inlighten their minds, according to that of our Saviour:
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and they shall be all taught of God: and againe, He will teach the humble in the way that he shall choose: and they shall be all taught of God: and again, He will teach the humble in the Way that he shall choose:
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and What man is hee that feareth the Lord, him shall he teach in the way that he shall choose. and What man is he that fears the Lord, him shall he teach in the Way that he shall choose.
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So the blessed Virgin in her Magnificat, He filleth the hungry with good things, and hath sent the rich away empty.
So the blessed Virgae in her Magnificat, He fills the hungry with good things, and hath sent the rich away empty.
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This then serues againe to meet with tabt damnable doctrine in the Church of Rome, who teach,
This then serves again to meet with tabt damnable Doctrine in the Church of Rome, who teach,
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and hold, that because the Scripture is hard and difficult to be vnderstood, teach, that we must not reade them,
and hold, that Because the Scripture is hard and difficult to be understood, teach, that we must not read them,
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neither haue them in a knowne tongue, but locke them vp from the knowledge and vnderstanding of the simple, teaching them to cast themselues vpon the Church,
neither have them in a known tongue, but lock them up from the knowledge and understanding of the simple, teaching them to cast themselves upon the Church,
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and by a generall implicite faith, to beleeue as the Church beleeueth, to rest there; a most damnable doctrine.
and by a general implicit faith, to believe as the Church Believeth, to rest there; a most damnable Doctrine.
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Is not this left in the great praise and commendations of this Eunuch, that he searched into the Scriptures? Doth Philip any where blame him for this his prying into the Scriptures? nay, rather to shew how pleasing and acceptable this was with God, the Lord declareth by sending of Philip vnto him, to teach and instruct him wherein he was ignorant.
Is not this left in the great praise and commendations of this Eunuch, that he searched into the Scriptures? Does Philip any where blame him for this his prying into the Scriptures? nay, rather to show how pleasing and acceptable this was with God, the Lord Declareth by sending of Philip unto him, to teach and instruct him wherein he was ignorant.
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Secondly, let this admonish vs to make conscience of this duty, to be frequent in reading the Scriptures,
Secondly, let this admonish us to make conscience of this duty, to be frequent in reading the Scriptures,
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and that we be not beaten off this duty through the hardnesse of any one place;
and that we be not beaten off this duty through the hardness of any one place;
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we see in other things, vse makes perfect nesse, and that which at first seems impossible to be attained vnto,
we see in other things, use makes perfect ness, and that which At First seems impossible to be attained unto,
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yet by industry, is attained vnto at last;
yet by industry, is attained unto At last;
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as this is true in all Arts and Sciences in the world, so in the study of the Scriptures.
as this is true in all Arts and Sciences in the world, so in the study of the Scriptures.
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Here is milke for Babes, and meate for strong men; this is that riuer wherein children may wade, and the Elephant may swimme.
Here is milk for Babes, and meat for strong men; this is that river wherein children may wade, and the Elephant may swim.
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And to prouoke vs to the more diligent searching into the Scriptures, consider,
And to provoke us to the more diligent searching into the Scriptures, Consider,
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First, the Word of God is the onely euidence a Christian hath for his eternall inheritance. First, the Word of God is the only evidence a Christian hath for his Eternal inheritance.
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Thy testimonies haue I claymed as my heritage for euer, &c. Thy testimonies have I claimed as my heritage for ever, etc.
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Secondly, the Word is able to make thee wise vnto saluation, how simple soeuer thou be:
Secondly, the Word is able to make thee wise unto salvation, how simple soever thou be:
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Thirdly, it is able to conuert thy soule, ho• strong soeuer thy corruptions be.
Thirdly, it is able to convert thy soul, ho• strong soever thy corruptions be.
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Fourthly, the Word is able to giue thee comfort in thy afflictions, how bitter soeuer they bee;
Fourthly, the Word is able to give thee Comfort in thy afflictions, how bitter soever they be;
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so Dauid, I had perished in my afflictions, had it not beene for thy Word.
so David, I had perished in my afflictions, had it not been for thy Word.
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VERSE 29. Then the Spirit said to Philip, goe neare and ioyne thy selfe to this Chariot. VERSE 29. Then the Spirit said to Philip, go near and join thy self to this Chariot.
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HEre wee haue Philips commission to goe and instruct the Eunuch.
Here we have Philips commission to go and instruct the Eunuch.
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Where wee are to note first of all, the circumstance of time, when he went, Then, that is,
Where we Are to note First of all, the circumstance of time, when he went, Then, that is,
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when the Eunuch was thus religiously imployed in reading of the Scriptures, and vsing the meanes to worship God aright,
when the Eunuch was thus religiously employed in reading of the Scriptures, and using the means to worship God aright,
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and to know him, •hen is Philip sent to instruct him, and to preach Christ Iesus vnto him, to the saluation of his soule. Note hence,
and to know him, •hen is Philip sent to instruct him, and to preach christ Iesus unto him, to the salvation of his soul. Note hence,
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That God vsually dealeth with his children, as with this Eunuch and poore heathen man;
That God usually deals with his children, as with this Eunuch and poor heathen man;
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hee read and searched the Scriptures, conscionably imploying himselfe in those weak meanes, for the attaining of grace and knowledge;
he read and searched the Scriptures, Conscionably employing himself in those weak means, for the attaining of grace and knowledge;
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he was well imployed, and now God takes pity vpon him, and sends Philip vnto him to reueale Christ Iesus vnto him, to saue his soule.
he was well employed, and now God Takes pity upon him, and sends Philip unto him to reveal christ Iesus unto him, to save his soul.
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Thus, euen thus, the Lord vsually takes pity on men, and reueales Christ Iesus vnto them,
Thus, even thus, the Lord usually Takes pity on men, and reveals christ Iesus unto them,
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and bestowes mercy on them when they seeke it in the meanes he hath appointed, such as are the hearing of the word, prayer, reading, meditation, and the like.
and bestows mercy on them when they seek it in the means he hath appointed, such as Are the hearing of the word, prayer, reading, meditation, and the like.
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And thus when Isaac was meditating and praying, God sent him a gracious wife.
And thus when Isaac was meditating and praying, God sent him a gracious wife.
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When Daniel was in his prayer, God sent his Angell vnto him, to acquaint him that the end of the Churches captiuity was at hand.
When daniel was in his prayer, God sent his Angel unto him, to acquaint him that the end of the Churches captivity was At hand.
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Whilst Zachary was executing his office in praying & sacrificing in the Temple; While Zachary was executing his office in praying & sacrificing in the Temple;
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the Lord sent an Angell with glad tidings vnto him, that Elizabeth his wife should beare him a sonne.
the Lord sent an Angel with glad tidings unto him, that Elizabeth his wife should bear him a son.
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Simeon being in the Temple seruing of God, the Lord reueales his sonne Christ vnto him. Simeon being in the Temple serving of God, the Lord reveals his son christ unto him.
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And so is Peter sent vnto Cornelius when he is fasting and praying. The point is cleare.
And so is Peter sent unto Cornelius when he is fasting and praying. The point is clear.
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The Lord to this end hath appointed the meanes, such as are the word, Sacraments, prayer, &c. These are giuen to some end,
The Lord to this end hath appointed the means, such as Are the word, Sacraments, prayer, etc. These Are given to Some end,
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and to what, but to meet with God.
and to what, but to meet with God.
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The second reason is, in regard of the Lords owne promise, who hath promised to bee found of them that seeke him in th• conscionable vse of the meanes hee hath appointed, saying, Aske and yee shall haue, &c. And, call vpon me in the time of trouble, and I will heare thee, and deliuer thee.
The second reason is, in regard of the lords own promise, who hath promised to be found of them that seek him in th• conscionable use of the means he hath appointed, saying, Ask and ye shall have, etc. And, call upon me in the time of trouble, and I will hear thee, and deliver thee.
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Seeing that God is thus found of those that seeke him in the meanes he hath appointed;
Seeing that God is thus found of those that seek him in the means he hath appointed;
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This should bring religion and Christianity into request amongst vs, and set men diligently on work about holy duties, seeing there is such a promise of recompence, and of reward, made thereunto;
This should bring Religion and Christianity into request among us, and Set men diligently on work about holy duties, seeing there is such a promise of recompense, and of reward, made thereunto;
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hee is faithfull that hath promised.
he is faithful that hath promised.
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Such whose hearts desire is to be saued, that hunger and thirst after Gods fauour and loue in Iesus Christ in the pardon of their sinnes, God will take pity on such,
Such whose hearts desire is to be saved, that hunger and thirst After God's favour and love in Iesus christ in the pardon of their Sins, God will take pity on such,
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and their hope shall not faile;
and their hope shall not fail;
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Aske and yee shall haue, seeke and yee shall sind, &c. And as for those that would faine come to heauen, Ask and ye shall have, seek and ye shall sind, etc. And as for those that would feign come to heaven,
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and yet turne back vpon the meanes, will deceiue themselues in the end.
and yet turn back upon the means, will deceive themselves in the end.
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Secondly, seeing the Lord takes pity vpon his children, when they seeke him in the vse of the meanes he hath appointed,
Secondly, seeing the Lord Takes pity upon his children, when they seek him in the use of the means he hath appointed,
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hence ariseth comfort for poore distressed soules, that goe with this Eunuch to Ierusalem, there to worship God, faine they would see his face in glory, faine they would finde comfort,
hence arises Comfort for poor distressed Souls, that go with this Eunuch to Ierusalem, there to worship God, feign they would see his face in glory, feign they would find Comfort,
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and get assurance of their reconciliation with God, but yet they cannot finde Christ, no• obtaine the thing they so much long for.
and get assurance of their reconciliation with God, but yet they cannot find christ, no• obtain the thing they so much long for.
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Well, notwithstanding this, aske still, seeke still, knock still, humble thy selfe in prayer, and be earnest with God in supplications, heare the word diligently, read it constantly, receiue the Sacrament preparedly,
Well, notwithstanding this, ask still, seek still, knock still, humble thy self in prayer, and be earnest with God in supplications, hear the word diligently, read it constantly, receive the Sacrament preparedly,
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for nothing is more certaine then to finde comfort, and to meet with God in the conscionable vse of the meanes he hath appointed, Deliuerance will come, saith Mordecai to Hester, and it may bee at that time when wee thinke least thereof, and then most welcome.
for nothing is more certain then to find Comfort, and to meet with God in the conscionable use of the means he hath appointed, Deliverance will come, Says Mordecai to Esther, and it may be At that time when we think least thereof, and then most welcome.
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Then the spirit said to Philip. Then the Spirit said to Philip.
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That is, either the holy Ghost or else the Angell bad him goe to the Chariot.
That is, either the holy Ghost or Else the Angel bade him go to the Chariot.
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Wee heard before how the Angell commanded Philip to goe towards the South, but acquainted him not to what end,
we herd before how the Angel commanded Philip to go towards the South, but acquainted him not to what end,
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yet he declaring his ready obedience, meets with this Eunuch. And now he meets with him, he speaks not till hee was commanded.
yet he declaring his ready Obedience, meets with this Eunuch. And now he meets with him, he speaks not till he was commanded.
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He will first haue his calling and commission to the worke, before he proceeds to deale with the Eunuch,
He will First have his calling and commission to the work, before he proceeds to deal with the Eunuch,
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and herein will teach all men that are called to the worke of the Ministery, this necessary duty;
and herein will teach all men that Are called to the work of the Ministry, this necessary duty;
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That they enter not vpon this Calling without a calling, nor to proceed further therein, then they receiue warrant from God.
That they enter not upon this Calling without a calling, nor to proceed further therein, then they receive warrant from God.
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Thus Moses the Lords Captaine of his people Israel, together with all Israel, were content to bee directed by the cloud, both for their going forward, and their standing still.
Thus Moses the lords Captain of his people Israel, together with all Israel, were content to be directed by the cloud, both for their going forward, and their standing still.
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When Samuel was sent to an oint one of the sonnes of Iesse, when Eliah came that was the eldest sonne,
When Samuel was sent to an oint one of the Sons of Iesse, when Elijah Come that was the eldest son,
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and so the second and the third, yet layed he his hand on none of them, till the Lord commanded him.
and so the second and the third, yet laid he his hand on none of them, till the Lord commanded him.
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So Philip here, hee will first receiue his charge from God, before he will presume to speake to this man.
So Philip Here, he will First receive his charge from God, before he will presume to speak to this man.
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Thus did Dauid still aske counsell of God in any notable enterprise that he tooke in hand.
Thus did David still ask counsel of God in any notable enterprise that he took in hand.
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The Ministers of Christ must not runne before they be sent, but stay til they a haue calling from God, till he set them on worke, The Ministers of christ must not run before they be sent, but stay till they a have calling from God, till he Set them on work,
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and put them into his seruice, till he bids them go, and furnishes them with gifts & graces, will and skill to do the worke of the Lord;
and put them into his service, till he bids them go, and furnishes them with Gifts & graces, will and skill to do the work of the Lord;
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and then they must readily put the same in execution.
and then they must readily put the same in execution.
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None of all the Prophets, Isaiah, Ieremy, Amos, &c. None of all the Apostles, no not Christ himselfe, durst take this calling before they were called thereunto by God, and then they did most readily and willingly put the same in execution.
None of all the prophets, Isaiah, Ieremy, Amos, etc. None of all the Apostles, no not christ himself, durst take this calling before they were called thereunto by God, and then they did most readily and willingly put the same in execution.
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And the reasons are, First when this is wanting, men are but intruders, as Vzza was,
And the Reasons Are, First when this is wanting, men Are but intruders, as Uzza was,
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and that God which ouertooke him in that sinne, will not suffer such men to escape vnpunished.
and that God which overtook him in that sin, will not suffer such men to escape unpunished.
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Secondly, such doe seldome or neuer any good by their Ministry, and hence it is that the Lord threatned this iudgement vpon false Prophets amongst the rest, I sent them not, nor commanded them, therefore they shall not profit this people at all.
Secondly, such do seldom or never any good by their Ministry, and hence it is that the Lord threatened this judgement upon false prophets among the rest, I sent them not, nor commanded them, Therefore they shall not profit this people At all.
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This serues to reproue such as enter vpon this calling without a calling, as the Lord complaineth by his Prophet:
This serves to reprove such as enter upon this calling without a calling, as the Lord Complaineth by his Prophet:
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They ranne, but I sent them not, neither haue they preached my ordinance. Such are they that will vsurpe this publike and sacred function without a lawfull calling.They ran, but I sent them not, neither have they preached my Ordinance. Such Are they that will usurp this public and sacred function without a lawful calling.
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And within the compasse of this reprehension are such Midwiues as presume to baptize Infants, hauing no calling thereunto;
And within the compass of this reprehension Are such Midwives as presume to baptise Infants, having no calling thereunto;
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I would commend vnto such, the example of the men of Bethshemish, who prying into the Arke without a calling, the Lord smote of them 50070. men.
I would commend unto such, the Exampl of the men of Bethshemish, who prying into the Ark without a calling, the Lord smote of them 50070. men.
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So Corah, Dathan, and Abiram, taking vpon them the Priesthood without a calling, the Lord destroyed them and their companie, by causing the earth to open her mouth and to swallow them.
So Corah, Dathan, and Abiram, taking upon them the Priesthood without a calling, the Lord destroyed them and their company, by causing the earth to open her Mouth and to swallow them.
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So is Azariah stricken with a leprosie to his death, and that because not content with his kingly office, hee would take vpon him the Priests office likewise, to burn incense vnto the Lord.
So is Azariah stricken with a leprosy to his death, and that Because not content with his kingly office, he would take upon him the Priests office likewise, to burn incense unto the Lord.
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Now then if these vsurpers and prophaners of Gods ordinances in the time of the Law did not escape Gods vengeance,
Now then if these usurper's and profaners of God's ordinances in the time of the Law did not escape God's vengeance,
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how much lesse now in the time of the Gospell? And although God doe not now execute iudgement from heauen as before,
how much less now in the time of the Gospel? And although God do not now execute judgement from heaven as before,
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yet the sinne is no whit lessened, nor Gods hand shortened, but the greater will be their iudgement in the day of the Lords account.
yet the sin is no whit lessened, nor God's hand shortened, but the greater will be their judgement in the day of the lords account.
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Secondly, this meets with those likewise that will go beyond their commission, as Saul that went to Gigal, as Samuel had appointed him,
Secondly, this meets with those likewise that will go beyond their commission, as Saul that went to Gigal, as Samuel had appointed him,
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but because that Samuel came not at the day appointed, therefore hee would presume to offer sacrifice So many will go to Gilgal, Gods house, the place of his worship and seruice;
but Because that Samuel Come not At the day appointed, Therefore he would presume to offer sacrifice So many will go to Gilgal, God's house, the place of his worship and service;
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But if God answer not their expectation, they will do as Saul did, they will preuent the Lord,
But if God answer not their expectation, they will do as Saul did, they will prevent the Lord,
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and helpe themselues, this is to passe our calling.
and help themselves, this is to pass our calling.
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And thus God calleth men daily to his Gospell, which is the wedding of his Sonne;
And thus God calls men daily to his Gospel, which is the wedding of his Son;
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which he compareth vnto a wedding, for the varietie of delicates that is offered in the same:
which he compareth unto a wedding, for the variety of delicates that is offered in the same:
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Such as are remission of sinnes, Iustification, sanctification, yea and gloricatition it selfe.
Such as Are remission of Sins, Justification, sanctification, yea and gloricatition it self.
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Now to partake of these things, the Lord requires that men should put on their wedding garments.
Now to partake of these things, the Lord requires that men should put on their wedding garments.
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Now how many be there that come, no way regarding whether they come fitted in faith, repentance,
Now how many be there that come, no Way regarding whither they come fitted in faith, Repentance,
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and obedience, with pure affections, in loue to Gods ordinance, with an hungring and thirstie appetite vnto Gods word, with an hatred and loathing of their corruptions.
and Obedience, with pure affections, in love to God's Ordinance, with an hungering and thirsty appetite unto God's word, with an hatred and loathing of their corruptions.
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Nay rather they come in their old garments, the garments of the old man, such as are, ignorance, pride, couetousnesse, malitiousnesse, &c. and yet they will come to the wedding.
Nay rather they come in their old garments, the garments of the old man, such as Are, ignorance, pride, covetousness, malitiousnesse, etc. and yet they will come to the wedding.
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These men must know, they go beyond their commission, for though God call men to the marriage, yet he calleth none such;
These men must know, they go beyond their commission, for though God call men to the marriage, yet he calls none such;
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let such feare the iudgement that followed, to bee bound hand and foot, and east into vtter darknesse.
let such Fear the judgement that followed, to be bound hand and foot, and east into utter darkness.
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Let all drunkards, swearers, adulterers, Sabbath breakets, and the like, take heed how they approach neare vnto God,
Let all drunkards, swearers, Adulterers, Sabbath breakets, and the like, take heed how they approach near unto God,
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when they haue no such warrant:
when they have no such warrant:
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for God will be sanctified of all such as appr••ch neare vnto him, either in mercy to their saluation,
for God will be sanctified of all such as appr••ch near unto him, either in mercy to their salvation,
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or else in iudgement to their confusion. Againe, because God biddeth vs come vnto the table of his Sonne, that holy Communion,
or Else in judgement to their confusion. Again, Because God bids us come unto the table of his Son, that holy Communion,
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and tells vs withall, how we shall be quali 〈 ◊ 〉 ••d made meet guests for the 〈 ◊ 〉 •nd that by examming our 〈 … 〉 concerning our knowledge, faith, repentance, loue, &c. Now when men shall presume to come to this sacred ordinance of God, without this due examination, such eate and drink to their owne destruction,
and tells us withal, how we shall be Kuali 〈 ◊ 〉 ••d made meet guests for the 〈 ◊ 〉 •nd that by examming our 〈 … 〉 Concerning our knowledge, faith, Repentance, love, etc. Now when men shall presume to come to this sacred Ordinance of God, without this due examination, such eat and drink to their own destruction,
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and go beyond their calling and commission.
and go beyond their calling and commission.
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And last of all, this may serue to comfort all Gods seruans, especially in the Ministery, that if they finde they be called of God,
And last of all, this may serve to Comfort all God's servans, especially in the Ministry, that if they find they be called of God,
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and sent by him, and that God hath put them into his seruice, they may go about their businesse with comfort,
and sent by him, and that God hath put them into his service, they may go about their business with Comfort,
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and assure themselues that God will blesse them, they need not feare any danger for they serue such a master that will bee with them,
and assure themselves that God will bless them, they need not Fear any danger for they serve such a master that will be with them,
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and reprooue Kings for their sakes; and he that hath set them on worke, will pay them their wages.
and reprove Kings for their sakes; and he that hath Set them on work, will pay them their wages.
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Ioyne thy selfe to this Chariot. This was as much as if the Spirit, or the Angel, should haue said;Join thy self to this Chariot. This was as much as if the Spirit, or the Angel, should have said;
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Go to yonder poore man, instruct him, and teach him in the way of life and saluation, preach Iesus Christ vnto him, that his poore soule may be saued.
Go to yonder poor man, instruct him, and teach him in the Way of life and salvation, preach Iesus christ unto him, that his poor soul may be saved.
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O what happy newes was this to this poore heathen Pagan man, to haue Philip thus sent vnto him, to saue his soule.
O what happy news was this to this poor heathen Pagan man, to have Philip thus sent unto him, to save his soul.
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This poore Ethnicke had trauelled far, and taken much paines to finde Christ, and to be instructed in the mysterie of his saluation;
This poor Ethnic had traveled Far, and taken much pains to find christ, and to be instructed in the mystery of his salvation;
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and behold now at last hee obtaines his desire, here is such a one sent vnto him that is able to informe his conscience,
and behold now At last he obtains his desire, Here is such a one sent unto him that is able to inform his conscience,
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and settle his iudgement in the way of life and saluation. Note we hence,
and settle his judgement in the Way of life and salvation. Note we hence,
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That the Lord setteth downe a time when hee will speake vnto his, and when he will reueale himselfe vnto his people:
That the Lord sets down a time when he will speak unto his, and when he will reveal himself unto his people:
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My houre is not yet come, saith Christ vnto his mother.My hour is not yet come, Says christ unto his mother.
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So here Philip did not by & by speake vnto the Eunuch, no not after hee was come vnto him,
So Here Philip did not by & by speak unto the Eunuch, no not After he was come unto him,
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but hee stayed a time, and heard him reade.
but he stayed a time, and herd him read.
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God gaue not his Law by Moses vnto the people by and by, but hee continued a good time first.
God gave not his Law by Moses unto the people by and by, but he continued a good time First.
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Christ did not preach the Gospell by and by, so soone as hee was able to preach, but he stayed a time.
christ did not preach the Gospel by and by, so soon as he was able to preach, but he stayed a time.
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Neither did he forthwith cause his Gospell to bee published through all the world by his Disciples,
Neither did he forthwith cause his Gospel to be published through all the world by his Disciples,
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but there were added daily to the Church.
but there were added daily to the Church.
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The poore man that lay at the poole of Bethesda thirty and eight yeares, could haue none to thrust him into the water to cure him; The poor man that lay At the pool of Bethesda thirty and eight Years, could have none to thrust him into the water to cure him;
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Yet at last Christ wrought the cure vpon him.
Yet At last christ wrought the cure upon him.
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Euen so the poore woman in the Gospell, that had the bloudy issue twelue yeares, she had her time wherein she met with deliuerance.
Eve so the poor woman in the Gospel, that had the bloody issue twelue Years, she had her time wherein she met with deliverance.
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Thus was it with Christs Spouse, his Church in the Canticles, there was a time wherein shee sought Christ, but could not finde him.
Thus was it with Christ Spouse, his Church in the Canticles, there was a time wherein she sought christ, but could not find him.
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There was a time againe wherein shee found him whom her soule loued.
There was a time again wherein she found him whom her soul loved.
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Howsoeuer the Lord may for a tim• frowne vpon his people, and not by and by answer them in the desires of their soules, hungring and thirsting after comfort,
Howsoever the Lord may for a tim• frown upon his people, and not by and by answer them in the Desires of their Souls, hungering and thirsting After Comfort,
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yet in a due time Deliuerance will come, There being nothing in the whole world more sure and certaine,
yet in a due time Deliverance will come, There being nothing in the Whole world more sure and certain,
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then comfort and deliuerance vnto the godly after their miseries and troubles. The poore shall not alwayes be forgotten:
then Comfort and deliverance unto the godly After their misery's and Troubles. The poor shall not always be forgotten:
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The hope of the afflicted shall not perish in the end. And it must needs be so. The hope of the afflicted shall not perish in the end. And it must needs be so.
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First, in regard of his owne promise made vnto his people;
First, in regard of his own promise made unto his people;
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Call vpon mee in the time of trouble, and I will heare thee and deliuer thee; Call upon me in the time of trouble, and I will hear thee and deliver thee;
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and againe, Aske and ye shall haue, seek and ye shall finde, &c Now God could not be true in his word,
and again, Ask and you shall have, seek and you shall find, etc. Now God could not be true in his word,
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nor faithfull in his promises, if he should not, at one time or another, be found of his people that seeke him in truth of heart.
nor faithful in his promises, if he should not, At one time or Another, be found of his people that seek him in truth of heart.
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Secondly, it is against the nature and disposition of the Almighty, not to tender and compassionate his people in their miserie, especially in the time of their spirituall miserie and distresse,
Secondly, it is against the nature and disposition of the Almighty, not to tender and compassionate his people in their misery, especially in the time of their spiritual misery and distress,
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when they shall set themselues to seeke his face: Because of the deepe sighing of the poore, I will vp, saith the Lord.
when they shall Set themselves to seek his face: Because of the deep sighing of the poor, I will up, Says the Lord.
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Thirdly, if the Lord respect his owne glory, he can do no lesse at one time or other, thē heare his people,
Thirdly, if the Lord respect his own glory, he can do no less At one time or other, them hear his people,
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and answer the desires of their soules, vnfainedly seeking him. Hee hath not despised the poore, nor hid his face from him:
and answer the Desires of their Souls, unfeignedly seeking him. He hath not despised the poor, nor hid his face from him:
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My praise shall bee of thee in the great Congregation. This teacheth vs then to waite vpon God in the Ministry of his word;My praise shall be of thee in the great Congregation. This Teaches us then to wait upon God in the Ministry of his word;
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for though he speake not vnto vs now, yet hee hath a time, wherein he will speake comfortably vnto vs,
for though he speak not unto us now, yet he hath a time, wherein he will speak comfortably unto us,
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if wee with patience and chearfulnesse hold out;
if we with patience and cheerfulness hold out;
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if with Dauid we can pant after the word of God, he will satisfie our hungry soules with good things.
if with David we can pant After the word of God, he will satisfy our hungry Souls with good things.
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After two dayes he will reuiue vs, in the third day he will raise vs vp, After two days he will revive us, in the third day he will raise us up,
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and we shall liue in his sight. and we shall live in his sighed.
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As he hath promised to feede our hungry soules, and heale our wounded consciences, so hee will performe his promise,
As he hath promised to feed our hungry Souls, and heal our wounded Consciences, so he will perform his promise,
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and powre in the sweet oyle of the Gospell into them.
and pour in the sweet oil of the Gospel into them.
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Poore men, if they heare of a doale, they will waite all the day for it.
Poor men, if they hear of a dole, they will wait all the day for it.
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Wee then knowing the truth of Gods promises, that hee will certainly heare and answer vs, ought we not with patience stay his leisure, till he make good his promise?
we then knowing the truth of God's promises, that he will Certainly hear and answer us, ought we not with patience stay his leisure, till he make good his promise?
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Go neare and ioyne thy selfe to this Chariot. Go near and join thy self to this Chariot.
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This being the meanes whereby the Lord would instruct this poore man in the knowledge of Christ, and mystery of his saluation; This being the means whereby the Lord would instruct this poor man in the knowledge of christ, and mystery of his salvation;
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and so in consequence to bring him to eternall life: We are further taught,
and so in consequence to bring him to Eternal life: We Are further taught,
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What a wonderfull mercy, and high fauour of Almighty God it is to send a Philip to any people, towne,
What a wonderful mercy, and high favour of Almighty God it is to send a Philip to any people, town,
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or perish, to any house or family, for hereby Christ is preached and made knowne, in whose name alone, saluation is to be had.
or perish, to any house or family, for hereby christ is preached and made known, in whose name alone, salvation is to be had.
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Such are euer messengers of glad tidings of the newes of pardon and remission of sinnes, of grace and mercy to them that truely repent,
Such Are ever messengers of glad tidings of the news of pardon and remission of Sins, of grace and mercy to them that truly Repent,
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and are the messengers of peace, giuing men an admittance into the euerlasting kingdome of his deare Sonne.
and Are the messengers of peace, giving men an admittance into the everlasting Kingdom of his deer Son.
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The Lord promised this as a blessing vnto his people, I will giue them Pastors after my owne heart.
The Lord promised this as a blessing unto his people, I will give them Pastors After my own heart.
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And herein indeed did Christ manifest his great care and loue to his Church, both before and after his ascention, in leauing behinde him a supply of Apostles, Euangelists, Pastors and Teachers, to continue herein, euen vntill his comming againe. And herein indeed did christ manifest his great care and love to his Church, both before and After his Ascension, in leaving behind him a supply of Apostles, Evangelists, Pastors and Teachers, to continue herein, even until his coming again.
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What a blessing was this vnto the Church of Corinth, that Paul should be sent vnto them,
What a blessing was this unto the Church of Corinth, that Paul should be sent unto them,
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and to continue there a yeare and a halfe; see the blessed fruit thereof, God had much people in that place.
and to continue there a year and a half; see the blessed fruit thereof, God had much people in that place.
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What a blessing was this vnto Lydia, that Paul is sent to her, by which meanes her conuersion is wrought, God opening her heart? How happy was it with the Iaylor to haue such prisoners as Paul and Sylas were, by which means he became a beleeuer? How happy was Zacheus to get a sight of Christ, by which meanes, saluation came to his house? What a blessing was this unto Lydia, that Paul is sent to her, by which means her conversion is wrought, God opening her heart? How happy was it with the Jailer to have such Prisoners as Paul and Silas were, by which means he became a believer? How happy was Zacchaeus to get a sighed of christ, by which means, salvation Come to his house?
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When Christ had preached the Word in Samaria, the Text saith, Many beleeued in him, and there was great ioy in all that City.
When christ had preached the Word in Samaria, the Text Says, Many believed in him, and there was great joy in all that city.
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By all which testimonies and examples, we may clearely see what a singular fauour of God it is to such persons and places, to whom the Lord is pleased to send a faithfull Philip, and painefull Minister.
By all which testimonies and Examples, we may clearly see what a singular favour of God it is to such Persons and places, to whom the Lord is pleased to send a faithful Philip, and painful Minister.
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And this truth will the more clearely appeare by the contrary.
And this truth will the more clearly appear by the contrary.
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How that it is a fearefull iudgement of God vpon that people that want a Philip: when Paul and Timothy had gone through Phrygia and Galatia, they were forbidden by the holy Ghost to preach the Word in Asia,
How that it is a fearful judgement of God upon that people that want a Philip: when Paul and Timothy had gone through Phrygia and Galatia, they were forbidden by the holy Ghost to preach the Word in Asia,
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and were shewed in a vision that the Lord had called them to preach the Word in Macedonia:
and were showed in a vision that the Lord had called them to preach the Word in Macedonia:
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which direction of the Spirit, restraining the Apostle from some places, and appointing him to othersome, shewes plainely the singular fauour of God to the one, which direction of the Spirit, restraining the Apostle from Some places, and appointing him to Othersome, shows plainly the singular favour of God to the one,
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and Gods heauy wrath on the other.
and God's heavy wrath on the other.
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This truth is further cleared by that of the Prophet Amos, where the Lord threatneth this as the most fearefull iudgement vpon the people for their sinnes, Behold (saith the Lord) The dayes come, Amos 8.11 that I will send a famine into the Land, not a famine of bread,
This truth is further cleared by that of the Prophet Amos, where the Lord threatens this as the most fearful judgement upon the people for their Sins, Behold (Says the Lord) The days come, Amos 8.11 that I will send a famine into the Land, not a famine of bred,
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or thirst of water, but of hearing of the Word of the Lord. The like is that of Salomon, Where prophecying failes, the people perish. or thirst of water, but of hearing of the Word of the Lord. The like is that of Solomon, Where prophesying fails, the people perish.
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Neither let this seeme strange to any, that it is so singular a fauour and mercy of God to any, to haue a painefull and conscionable Minister, Neither let this seem strange to any, that it is so singular a favour and mercy of God to any, to have a painful and conscionable Minister,
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and that the contrary is so fearefull a curse: for consider but
and that the contrary is so fearful a curse: for Consider but
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First, how that the ministery of the Word is the onely meanes ordinarily that God hath sanctified and set apart to worke sauing grace in the hearts of the elect:
First, how that the Ministry of the Word is the only means ordinarily that God hath sanctified and Set apart to work Saving grace in the hearts of the elect:
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so Peter, Being borne againe, not by corruptible seed, but of incorruptible, the word of God which liueth and abideth for ever.
so Peter, Being born again, not by corruptible seed, but of incorruptible, the word of God which lives and Abideth for ever.
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And againe, it pleaseth God by the foolishnesse of preaching, to saue them that beleeue.
And again, it Pleases God by the foolishness of preaching, to save them that believe.
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Secondly, it is the ordinary meanes to beget and to confirme faith in the heart of euery true beleeuer, by which alone,
Secondly, it is the ordinary means to beget and to confirm faith in the heart of every true believer, by which alone,
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as by a hand, we apprehend Christ, a•d apply him with his merits vnto saluation;
as by a hand, we apprehend christ, a•d apply him with his merits unto salvation;
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for in the preaching of the Word, Christ is both offered vnto vs, and we, through faith, enabled to receiue him,
for in the preaching of the Word, christ is both offered unto us, and we, through faith, enabled to receive him,
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and is therefore called The word of faith.
and is Therefore called The word of faith.
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Then what shall we thinke of those wretched men, & prophane beasts, who thinke themselues best at ease,
Then what shall we think of those wretched men, & profane beasts, who think themselves best At ease,
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when they haue none to instruct them, no Philip to preach Iesus Christ vnto them, none to tell them of their sinnes,
when they have none to instruct them, no Philip to preach Iesus christ unto them, none to tell them of their Sins,
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yea, they are weary of the company of such, they cannot be quiet till they be rid of them? Oh the case of such is to be lamented, it is a signe that God hath giuen such vp to their owne hearts lust,
yea, they Are weary of the company of such, they cannot be quiet till they be rid of them? O the case of such is to be lamented, it is a Signen that God hath given such up to their own hearts lust,
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and that such shall lye and rot in their sinnes, vntill the Lord finde them out in the searching day of his account.
and that such shall lie and rot in their Sins, until the Lord find them out in the searching day of his account.
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And yet alas, such is the miserable condition of many a one, that cannot abide the presence of Philip, but hate him in their heart, wish him out of their company,
And yet alas, such is the miserable condition of many a one, that cannot abide the presence of Philip, but hate him in their heart, wish him out of their company,
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as one that marrs their mirth, and they cannot be merry whilst he is amongst them.
as one that mars their mirth, and they cannot be merry while he is among them.
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Secondly, if God send you then a Philip amongst you, a painefull and faithfull Minister, to instruct you, to preach Iesus Christ to you, to saue your soules:
Secondly, if God send you then a Philip among you, a painful and faithful Minister, to instruct you, to preach Iesus christ to you, to save your Souls:
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Oh then acknowledge this a singular fauour of God, that hee meanes your good, euen the saluation of your soules,
O then acknowledge this a singular favour of God, that he means your good, even the salvation of your Souls,
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and be thankefull vnto him for it, receiue not the grace of God in vaine,
and be thankful unto him for it, receive not the grace of God in vain,
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but lay hold vpon the Lords tender of grace offered, imbrace the Gospell, let Gods Ministers be deare vnto you, and blesse God for them;
but lay hold upon the lords tender of grace offered, embrace the Gospel, let God's Ministers be deer unto you, and bless God for them;
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and if you want a Philip, a faithfull Pastor, O pray to God for such a one, that God would shew this mercy vnto you, the fruition whereof is a singular mercy,
and if you want a Philip, a faithful Pastor, Oh pray to God for such a one, that God would show this mercy unto you, the fruition whereof is a singular mercy,
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as the want wherof is a fearefull iudgement.
as the want whereof is a fearful judgement.
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And last of all, this may prouoke the people of this Land, to thankefulnesse, inasmuch as hee hath beene pleased to send many Philips amongst vs,
And last of all, this may provoke the people of this Land, to thankfulness, inasmuch as he hath been pleased to send many Philips among us,
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and hath opened vnto vs his chiefest treasure.
and hath opened unto us his chiefest treasure.
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The Lord hath put the bars into the Rings of the Arke, whereby his glory is carried throughout our Land, The Lord hath not dealt so with euery Nation.
The Lord hath put the bars into the Rings of the Ark, whereby his glory is carried throughout our Land, The Lord hath not dealt so with every nation.
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And let vs know, that where much is giuen, much shall be required;
And let us know, that where much is given, much shall be required;
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and such a people whom the Lord hath thus honoured aboue others, to enioy this blessing, the Lord lookes for the fruits of the Gospell at their hands aboue others. To this Chariot.
and such a people whom the Lord hath thus honoured above Others, to enjoy this blessing, the Lord looks for the fruits of the Gospel At their hands above Others. To this Chariot.
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It seemed that this Nobleman, for all his zeale and forwardnesse, was much addicted to his ease and pleasure, in that he would ride in his Chariot.
It seemed that this Nobleman, for all his zeal and forwardness, was much addicted to his ease and pleasure, in that he would ride in his Chariot.
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The Prophet Amos saith, Woe to them that are at ease in Sion:
The Prophet Amos Says, Woe to them that Are At ease in Sion:
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That lye vpon their beds of Iuory, and stretch themselues vpon their couches ▪ That drinke wine in bowles,
That lie upon their Beds of Ivory, and stretch themselves upon their couches ▪ That drink wine in bowls,
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and annoynt themselues with the chiefe oyntments. What then? was this his sinne? surely no;and anoint themselves with the chief ointments. What then? was this his sin? surely no;
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for then doth the creature serue to the true end and right vse thereof, when the same doth further a man in Gods seruice.
for then does the creature serve to the true end and right use thereof, when the same does further a man in God's service.
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We see his wealth and abundance did nothing hinder him from religion, or any religious duty;
We see his wealth and abundance did nothing hinder him from Religion, or any religious duty;
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neither doth the spirit of God finde fault with him for this, or refused to send Philip vnto him,
neither does the Spirit of God find fault with him for this, or refused to send Philip unto him,
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but said notwithstanding, Goe ioyne thy selfe to this Chariot.
but said notwithstanding, Go join thy self to this Chariot.
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We are taught hence, that it is not onely lawfull to haue things for our necessitie,
We Are taught hence, that it is not only lawful to have things for our necessity,
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(9) verse (DIV2)
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but for our repast and delight also.
but for our repast and delight also.
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So Dauid, He causeth the grasse to grow for the Cattell, and greene herbe for the seruice of men;
So David, He Causes the grass to grow for the Cattle, and green herb for the service of men;
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(9) verse (DIV2)
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he giueth wine that maketh glad the heart of man, and oyle to make him a chearfull countenance. he gives wine that makes glad the heart of man, and oil to make him a cheerful countenance.
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They that weare soft rayment (saith our Sauiour) are in Kings houses; wherein our Sauiour sheweth, that soft cloathing is lawfull, not onely for necessitie onely, They that wear soft raiment (Says our Saviour) Are in Kings houses; wherein our Saviour shows, that soft clothing is lawful, not only for necessity only,
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(9) verse (DIV2)
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but for delight and ornament also.
but for delight and ornament also.
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So Dauid, Thou deckst my table, thou anoyntest my head with oyle, and my cup runneth ouer.
So David, Thou deckest my table, thou anoyntest my head with oil, and my cup Runneth over.
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And thus we reade of Earings, Iewels, and Bracelets, wherwith Rebecca and other godly matrons in the Scripture were adorned withall, whereby it doth clearely appeare, that God giueth his creatures, not onely for necessary vse,
And thus we read of Earings, Jewels, and Bracelets, wherewith Rebecca and other godly matrons in the Scripture were adorned withal, whereby it does clearly appear, that God gives his creatures, not only for necessary use,
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but also for ornament and delight, and it must needs be so; for,
but also for ornament and delight, and it must needs be so; for,
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Wherefore else hath God made such variety of his creatures, wherof many of them serue more for delight, then necessitie;
Wherefore Else hath God made such variety of his creatures, whereof many of them serve more for delight, then necessity;
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as the Hawke to flye, the Hound to hunt, the Birds to sing, hearbs, and flowers of diuers colours;
as the Hawk to fly, the Hound to hunt, the Birds to sing, herbs, and flowers of diverse colours;
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all these are giuen to some end, then to what end, if not this? The like may be said of many sweet persumes to delight the sense,
all these Are given to Some end, then to what end, if not this? The like may be said of many sweet perfumes to delight the sense,
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and many excellent creatures to delight the sight; for God which is onely wise, doth create nothing in vaine.
and many excellent creatures to delight the sighed; for God which is only wise, does create nothing in vain.
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Secondly, because his children may doe him the more ready and chearefull seruice, for the Lord loueth chearefulnesse in his seruice,
Secondly, Because his children may do him the more ready and cheerful service, for the Lord loves cheerfulness in his service,
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and hence is it that he is so bountifull a Master vnto them.
and hence is it that he is so bountiful a Master unto them.
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Seeing then that the Lord giueth thus his children the comforts of this life, not onely for their present necessity,
Seeing then that the Lord gives thus his children the comforts of this life, not only for their present necessity,
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but for their ornament and delight also;
but for their ornament and delight also;
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Wee may hence then take notice of our christian libertie, in meates and drinkes, in apparell,
we may hence then take notice of our christian liberty, in Meats and drinks, in apparel,
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and other comforts, that these things may be vsed of vs, not for meere necessitie alone,
and other comforts, that these things may be used of us, not for mere necessity alone,
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but for delight and pleasure also.
but for delight and pleasure also.
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Yet euen herein we must keepe a meane, that we may alwaies keepe a good conscience.
Yet even herein we must keep a mean, that we may always keep a good conscience.
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And therefore Paul admonisheth, that they that reioyce, should be as they that reioyced not, and they that buy, as though they possessed not, and that they vse this world, as not abusing it.
And Therefore Paul Admonisheth, that they that rejoice, should be as they that rejoiced not, and they that buy, as though they possessed not, and that they use this world, as not abusing it.
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But this meane is very hard to be kept;
But this mean is very hard to be kept;
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some offend with too much strictnesse, because they would bridle the great intemperance of nature, will vse nothing but that which is meere for necessitie.
Some offend with too much strictness, Because they would bridle the great intemperance of nature, will use nothing but that which is mere for necessity.
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This I confesse is well at some times, with some persons, and vpon some occasions;
This I confess is well At Some times, with Some Persons, and upon Some occasions;
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but euer to keepe this course, is to lay vpon themselues, a straighter bond then God hath done.
but ever to keep this course, is to lay upon themselves, a straighter bound then God hath done.
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Some againe goe farther, as Crates Philosophus, that cast all his goods into the sea, supposing, that vnlesse he did cast them away, he should perish by them.
some again go farther, as Crates Philosophus, that cast all his goods into the sea, supposing, that unless he did cast them away, he should perish by them.
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But were not Abraham, Dauid, Iob, &c. We may be rich and godly together, though I confesse it is a wonderfull hard thing so to be.
But were not Abraham, David, Job, etc. We may be rich and godly together, though I confess it is a wonderful hard thing so to be.
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But the most dangerous errour is theirs, who vnder the pretence of their Christian liberty, giuen vnto them in the vse of outward things, will let loose the reine vnto all manner of intemperancy, riot and excesse;
But the most dangerous error is theirs, who under the pretence of their Christian liberty, given unto them in the use of outward things, will let lose the reine unto all manner of intemperancy, riot and excess;
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that many times the pesant is as braue as the Prince; the Carter doth ruffle it out as doth the Courtier;
that many times the Peasant is as brave as the Prince; the Carter does ruffle it out as does the Courtier;
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the poore man that liueth by his labour all the weeke, to spend his money as liberally at the weekes end,
the poor man that lives by his labour all the Week, to spend his money as liberally At the weeks end,
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as hee that payeth him his wages.
as he that payeth him his wages.
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Now then to auoid these extremities, we must looke well vnto our calling, whereunto God hath called vs,
Now then to avoid these extremities, we must look well unto our calling, whereunto God hath called us,
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and to keepe our selues within the bonds of the same, not passing our calling, places, or degrees.
and to keep our selves within the bonds of the same, not passing our calling, places, or Degrees.
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Such as God hath called to any eminent place, and betrusted with abundance of the things of this life, these may vse their Christian liberties in meates, drinkes,
Such as God hath called to any eminent place, and betrusted with abundance of the things of this life, these may use their Christian Liberties in Meats, drinks,
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and apparell, and other blessings for their repast and delight. Solomon had his stately Throne, his princely robes;
and apparel, and other blessings for their repast and delight. Solomon had his stately Throne, his princely robes;
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His Queene, Pharaohs daughter, had her garments of curious needle worke.
His Queen, Pharaohs daughter, had her garments of curious needle work.
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And it is fit that those that haue a more speciall and higher place of gouernement, should by these outward things, maintaine the honour of their places & persons;
And it is fit that those that have a more special and higher place of government, should by these outward things, maintain the honour of their places & Persons;
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the want whereof many times causeth contempt to light on both.
the want whereof many times Causes contempt to Light on both.
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But if thou be a poore man to whom God hath denyed such abundance, thou must with patience beare this condition,
But if thou be a poor man to whom God hath denied such abundance, thou must with patience bear this condition,
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and frame thy life according to it, and not murmure against God, because hee hath not bestowed a better portion vpon thee,
and frame thy life according to it, and not murmur against God, Because he hath not bestowed a better portion upon thee,
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neither seeke by vnlawfull meanes to helpe thy selfe, but in that estate the Lord hath set thee in, therewith to be content.
neither seek by unlawful means to help thy self, but in that estate the Lord hath Set thee in, therewith to be content.
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But doth not the Apostle forbid Christian women broydered haire, gold, or pearles, and costly aray,
But does not the Apostle forbid Christian women broidered hair, gold, or Pearls, and costly array,
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as things not becomming women professing godlinesse?
as things not becoming women professing godliness?
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The Apostle doth not there condemne thes• things as simply vnlawfull, but the abuse of them,
The Apostle does not there condemn thes• things as simply unlawful, but the abuse of them,
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when meane persons doe take them vp, as in these dayes. Now the Apostle shewes the vnlawfulnesse of them in such a condition.
when mean Persons do take them up, as in these days. Now the Apostle shows the unlawfulness of them in such a condition.
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Besides the Church of God at that time was vnder grieuous persecution, and for such as professed Christianitie, to giue themselues at such times to delights,
Beside the Church of God At that time was under grievous persecution, and for such as professed Christianity, to give themselves At such times to delights,
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and pleasures, which God had appointed for a time of humiliation and mourning, was a great sinne.
and pleasures, which God had appointed for a time of humiliation and mourning, was a great sin.
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VERSE 30. And Philip ranne thither, and heard him reade Isaiah the Prophet, and said, vnderstandest thou what thou readest? VERSE 30. And Philip ran thither, and herd him read Isaiah the Prophet, and said, Understandest thou what thou Readest?
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PHilip hauing his commandement and commission from God, here we haue his ready execution of the same.PHilip having his Commandment and commission from God, Here we have his ready execution of the same.
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He ranne, or outranne the chariot;
He ran, or outran the chariot;
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herein appeareth the great readinesse, and willing disposition of Philip, to obey the commandement of God, hee might haue found, no doubt, many delayes,
herein appears the great readiness, and willing disposition of Philip, to obey the Commandment of God, he might have found, no doubt, many delays,
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and sundry excuses to haue kept him from doing his duty. As,
and sundry excuses to have kept him from doing his duty. As,
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First, how shall I dare to speake to this Eunuch, he being so grea• a Nobleman, Lord Treasurer to the great Queene of Ethiopia.
First, how shall I Dare to speak to this Eunuch, he being so grea• a Nobleman, Lord Treasurer to the great Queen of Ethiopia.
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Againe, I am a meere stranger vnto him, and therefore hee may be offended at my rudenesse and boldnesse,
Again, I am a mere stranger unto him, and Therefore he may be offended At my rudeness and boldness,
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if I should offer my selfe to come into his company:
if I should offer my self to come into his company:
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or else hee might haue alledged his owne simplicitie, alas, I am but a poore simple man,
or Else he might have alleged his own simplicity, alas, I am but a poor simple man,
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and what hope can I haue to do him any good.
and what hope can I have to do him any good.
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But Philip, we see, alledgeth none of these, but being called and sent of God, hee goes boldly and most willingly about the worke of the Lord,
But Philip, we see, allegeth none of these, but being called and sent of God, he Goes boldly and most willingly about the work of the Lord,
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and the duty of his calling. Philip ran thither. Our lesson is,
and the duty of his calling. Philip ran thither. Our Lesson is,
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That God would haue vs to obey him, and to performe the duties of our callings readily, willingly, and chearfully.
That God would have us to obey him, and to perform the duties of our callings readily, willingly, and cheerfully.
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We may see this here, to the great commendations of Philip, who being bid to go, he ranne thither, saith the Text,
We may see this Here, to the great commendations of Philip, who being bid to go, he ran thither, Says the Text,
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He ranne thither: not to get a Benefice, but to preach the Gospell, and this is it indeed that pleaseth the Lord greatly, diligence and sedulitie in doing his will,He ran thither: not to get a Benefice, but to preach the Gospel, and this is it indeed that Pleases the Lord greatly, diligence and sedulity in doing his will,
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and the duties of our callings.
and the duties of our callings.
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That which Paul speaketh of a chearfull giuer, God loueth a chearfull giuer, is true of all other duties, God loueth a chearfull hearer, a chearfull prayer, a chearfull receiuer;
That which Paul speaks of a cheerful giver, God loves a cheerful giver, is true of all other duties, God loves a cheerful hearer, a cheerful prayer, a cheerful receiver;
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and of Christ it was said, That it was meat and drinke vnto him to doe the will of his Father.
and of christ it was said, That it was meat and drink unto him to do the will of his Father.
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And for this wee are taught to pray, that we may doe Gods will on earth,
And for this we Are taught to pray, that we may do God's will on earth,
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as the Angels do the same in heauen. Now the Angels doe Gods will readily, willingly, and chearfully:
as the Angels do the same in heaven. Now the Angels do God's will readily, willingly, and cheerfully:
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and therefore are they said to haue two wings to flie, because of their speedy execution of Gods will.
and Therefore Are they said to have two wings to fly, Because of their speedy execution of God's will.
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And this was the great commendations of those Noble Bereans aboue those of Thessalonica, that with willingnesse they receiued the word.
And this was the great commendations of those Noble Bereans above those of Thessalonica, that with willingness they received the word.
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And so was it the praise of Abraham, that being commanded of God to sacrifice his sonne Isaac, that hee rose vp early in the morning to do it.
And so was it the praise of Abraham, that being commanded of God to sacrifice his son Isaac, that he rose up early in the morning to do it.
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Yea this readinesse and willingnesse to doe the Lords will, is a thing so pleasing vnto God, that wicked men themselues,
Yea this readiness and willingness to do the lords will, is a thing so pleasing unto God, that wicked men themselves,
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albeit in by respects, when they haue readily executed the Lords command, the Lord hath taken speciall all notice of it, and recompensed the same.
albeit in by respects, when they have readily executed the lords command, the Lord hath taken special all notice of it, and recompensed the same.
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Wee may see this in Iehu, Because (saith the Lord) thou hast beene diligent to execute that which was right in my eyes, against the house of Ahab, we may see this in Iehu, Because (Says the Lord) thou hast been diligent to execute that which was right in my eyes, against the house of Ahab,
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therefore thy sonnes shall sit vpon the throne of Israel to the fourth generation. Therefore thy Sons shall fit upon the throne of Israel to the fourth generation.
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And yet wee know that Iehu did it not so much in obedience to Gods commandement,
And yet we know that Iehu did it not so much in Obedience to God's Commandment,
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as to settle himselfe in the kingdome.
as to settle himself in the Kingdom.
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Men make no reckoning of such a seruant that goeth about his businesse lazily, or grudgingly, much lesse can the Lord away with such that do his worke negligently, formally, customarily, and but for fashion sake.
Men make no reckoning of such a servant that Goes about his business lazily, or grudgingly, much less can the Lord away with such that do his work negligently, formally, customarily, and but for fashion sake.
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This serues to reproue many in the Ministery, who are so backward in doing of their duties, who do the Lords worke coldly, negligently, and carelesly.
This serves to reprove many in the Ministry, who Are so backward in doing of their duties, who do the lords work coldly, negligently, and carelessly.
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Some are so farre from doing the Lords worke readily, willingly, and chearfully, as that they do it not at all,
some Are so Far from doing the lords work readily, willingly, and cheerfully, as that they do it not At all,
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but are rather like the wilde Asse, swift to wickednesse and sinne.
but Are rather like the wild Ass, swift to wickedness and sin.
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They runne to an Alehouse, but haue no heart at all to Gods house, haue in them no compassion at all towards those thousand in Israel, that like wandering sheepe are out of the way,
They run to an Alehouse, but have no heart At all to God's house, have in them no compassion At all towards those thousand in Israel, that like wandering sheep Are out of the Way,
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and are in danger to perish euerlastingly.
and Are in danger to perish everlastingly.
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Surely it is not the least blemish of our Church, that there is no better course taken with such, these are spots and blots amongst vs, opening the mouthes both of Papists and Atheists to speake euill of our sacred calling,
Surely it is not the least blemish of our Church, that there is no better course taken with such, these Are spots and blots among us, opening the mouths both of Papists and Atheists to speak evil of our sacred calling,
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and are a stumbling blocke to many.
and Are a stumbling block to many.
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Some againe are backward in doing the Lords command, like Ionas, who ranne from his dutie another way.
some again Are backward in doing the lords command, like Ionas, who ran from his duty Another Way.
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The Lord bids Philip go, and hee runnes with all speed, and readily and chearfully doth the will of God.
The Lord bids Philip go, and he runs with all speed, and readily and cheerfully does the will of God.
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But though the Lord command these men to run, they scant go;
But though the Lord command these men to run, they scant go;
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they must be called againe & againe, they haue so many excuses to hinder them from doing their duties.
they must be called again & again, they have so many excuses to hinder them from doing their duties.
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Yea were it not many times more for feare of mans law, and shame of the world,
Yea were it not many times more for Fear of men law, and shame of the world,
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then loue to God, and compassion to the poore soules of their people, I feare me that many would make small haste to preach the word at all.
then love to God, and compassion to the poor Souls of their people, I Fear me that many would make small haste to preach the word At all.
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Secondly, as many Preachers, so many hearers of the word are here likewise faultie;
Secondly, as many Preachers, so many hearers of the word Are Here likewise faulty;
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who when they should come to the publicke preaching of the word, which is Gods ordinance to saue mens soules:
who when they should come to the public preaching of the word, which is God's Ordinance to save men's Souls:
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There is a Lyon in the way, or a Beare; There is a lion in the Way, or a Bear;
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it is too hot, it is too cold, something or other hinders them from their dutie;
it is too hight, it is too cold, something or other hinders them from their duty;
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or if they do come, they stay not to the last, but come with the last,
or if they do come, they stay not to the last, but come with the last,
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and go with the first, euen as a Beare comes to a stake, so come these to this duty.
and go with the First, even as a Bear comes to a stake, so come these to this duty.
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Well, the Lord loues a chearfull giuer, and no other dutie can finde acceptation with him, no farther then it hath chearfulnesse, to commend the same vnto God.
Well, the Lord loves a cheerful giver, and no other duty can find acceptation with him, no farther then it hath cheerfulness, to commend the same unto God.
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Oh then let vs runne to Gods house, it will bee the more comfortable vnto vs,
O then let us run to God's house, it will be the more comfortable unto us,
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and then may wee looke to meet the Lord in his owne ordinances, when readily and chearfully wee set our selues to meet him therein.
and then may we look to meet the Lord in his own ordinances, when readily and cheerfully we Set our selves to meet him therein.
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But vnderstandest thou what thou readest? Philip might seeme to want discretion greatly, to begin thus bluntly with this Nobleman.But Understandest thou what thou Readest? Philip might seem to want discretion greatly, to begin thus bluntly with this Nobleman.
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Much vnlike is this dealing of his to other the seruants of God, who when they haue beene to speake vnto great personages, haue seemed to vse more reuerence,
Much unlike is this dealing of his to other the Servants of God, who when they have been to speak unto great Personages, have seemed to use more Reverence,
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and to giue them better respect.
and to give them better respect.
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Thus one of the sonnes of the Prophets when he came to anoint Iehu king, comes with reuerence to him, saying, I haue an arrant vnto thee, O Captaine. And thus Daniel, with his, O King, so often in his mouth, doth shew the reuerend respect that he gaue to so great a personage to whom he spake.
Thus one of the Sons of the prophets when he Come to anoint Iehu King, comes with Reverence to him, saying, I have an arrant unto thee, Oh Captain. And thus daniel, with his, Oh King, so often in his Mouth, does show the reverend respect that he gave to so great a personage to whom he spoke.
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And this was that reuerent carriage of Paul, when hee was to speake to King Agrippa.
And this was that reverent carriage of Paul, when he was to speak to King Agrippa.
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So that this behauiour of Philip at this time towards this man, a man would haue thought might haue forestalled the good which otherwise he might haue done on the man.
So that this behaviour of Philip At this time towards this man, a man would have Thought might have forestalled the good which otherwise he might have done on the man.
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But surely Gods wayes are not as mans wayes.
But surely God's ways Are not as men ways.
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Here is Gods seruant now to deale not with a Iehu, as the sonne of the Prophet was,
Here is God's servant now to deal not with a Iehu, as the son of the Prophet was,
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nor with a Nabuchadnezzar, as Daniel was; nor with an Agrippa, as Paul was, men carnally minded, proud, fleshly, and vaine.
nor with a Nebuchadnezzar, as daniel was; nor with an Agrippa, as Paul was, men carnally minded, proud, fleshly, and vain.
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But with an humble soule, a meeke seruant of God, one that loued not to bee soothed vp,
But with an humble soul, a meek servant of God, one that loved not to be soothed up,
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and flattered in his sinnes, but to be truly and plainly dealt withall; and therefore was Philip so much the more welcome vnto him.
and flattered in his Sins, but to be truly and plainly dealt withal; and Therefore was Philip so much the more welcome unto him.
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And thus againe the Lord vseth sometimes to speake vnto his seruants, as Eliah to Ahab, It is thou and thy fathers house that troubleth Israel.
And thus again the Lord uses sometime to speak unto his Servants, as Elijah to Ahab, It is thou and thy Father's house that Troubles Israel.
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So Amos to the Princes of his time, calling them that Fat kine of Bashan, that fed vpon the mountaines of Samaria. So Amos to the Princes of his time, calling them that Fat kine of Bashan, that fed upon the Mountains of Samaria.
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Now this dealing of Gods seruants thus, commendeth vnto vs this instruction.
Now this dealing of God's Servants thus, commends unto us this instruction.
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That wee are not to measure the truth of the message of God, by the outward forme of words,
That we Are not to measure the truth of the message of God, by the outward Form of words,
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or manner of deliuery of it, or by the messenger, for God is not tyed vnto such meanes,
or manner of delivery of it, or by the Messenger, for God is not tied unto such means,
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but he can by the foolish things of the world, confound the wise, as the Apostle saith, When the world, by the wisedome of it, knew not God in the wisedome of God;
but he can by the foolish things of the world, confound the wise, as the Apostle Says, When the world, by the Wisdom of it, knew not God in the Wisdom of God;
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it pleased God by the foolishnesse of preaching, to saue them that beleeue. it pleased God by the foolishness of preaching, to save them that believe.
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Euen so by this poore and plaine man Philip, the Lord conuerted this great Noble man.
Even so by this poor and plain man Philip, the Lord converted this great Noble man.
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We may not then thinke, as the manner of many is, that the power of the Gospell consisteth in eloquence of speech;
We may not then think, as the manner of many is, that the power of the Gospel Consisteth in eloquence of speech;
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but the euidence and demonstration of the Spirit, is best seene in plainenesse:
but the evidence and demonstration of the Spirit, is best seen in plainness:
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So Paul, Our reioycing is this, the testimony of our conscience, that in simplicitie and godly sincerity, not with fleshly wisedome,
So Paul, Our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly Wisdom,
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but by the grace of God, wee haue had our conuersation in the world. And why should the world wonder at this?but by the grace of God, we have had our Conversation in the world. And why should the world wonder At this?
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Seeing that in the choyce thus of such simple and weake meanes, that haue little or no force in them, his glory doth most of all appeare.
Seeing that in the choice thus of such simple and weak means, that have little or no force in them, his glory does most of all appear.
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Now he will maintaine his owne glory, That no flesh should glory in his presence.
Now he will maintain his own glory, That no Flesh should glory in his presence.
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And hence it is that the Lord chooseth the foolish things before the wise, and weake things to confound the mighty, And hence it is that the Lord chooses the foolish things before the wise, and weak things to confound the mighty,
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and the base things of the world, to bring to nought things that are, for the clearer manifestation and setting forth of his owne glory.
and the base things of the world, to bring to nought things that Are, for the clearer manifestation and setting forth of his own glory.
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Secondly, God seeth not as man seeth;
Secondly, God sees not as man sees;
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outward priuiledges and respects oftentimes preuaile with men, but not with God, who respecteth the heart, and not the outward appearance.
outward privileges and respects oftentimes prevail with men, but not with God, who respecteth the heart, and not the outward appearance.
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And hence is it that the Lord gaue this charge vnto Samuel, when he was to annoynt one of the sonnes of Iesse to be King;
And hence is it that the Lord gave this charge unto Samuel, when he was to anoint one of the Sons of Iesse to be King;
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Looke not on his countenance, or on the height of his stature, for the Lord seeth not as man seeth, Look not on his countenance, or on the height of his stature, for the Lord sees not as man sees,
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for man looketh on the outward appearance, but the Lord looketh on the heart. for man looks on the outward appearance, but the Lord looks on the heart.
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And hence is it that the Lord maketh choyce of such instruments, which the world so highly condemne, in regard he seeth the heart,
And hence is it that the Lord makes choice of such Instruments, which the world so highly condemn, in regard he sees the heart,
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and principally regardeth the integrity of the same.
and principally Regardeth the integrity of the same.
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This then meeteth with the vaine conceit of those that thinke, that vnlesse the Preacher be eloquent,
This then meeteth with the vain conceit of those that think, that unless the Preacher be eloquent,
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and soare aloft in such a manner of stile, aboue the reach of the vulgar,
and soar aloft in such a manner of style, above the reach of the Vulgar,
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and decke and trimme vp his Sermon with Doctors and Fathers, and humanity, think meanely of the Word,
and deck and trim up his Sermon with Doctors and Father's, and humanity, think meanly of the Word,
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though otherwise he speake vnto the conscience, and conuince the same of sinne.
though otherwise he speak unto the conscience, and convince the same of sin.
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Such must know that simplicitie doth best become the Gospell of Christ, and that herein the Apostle Saint Paul doth approue himselfe a faithfull Minister of the same, in that he came not with the inticing words of mans wisedome.
Such must know that simplicity does best become the Gospel of christ, and that herein the Apostle Saint Paul does approve himself a faithful Minister of the same, in that he Come not with the enticing words of men Wisdom.
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Let men then take heed how they despise those whom God hath thus honoured, and set apart for this seruice;
Let men then take heed how they despise those whom God hath thus honoured, and Set apart for this service;
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for this is indeed to crosse the proceedings of God, and to barre vp the way against our selues,
for this is indeed to cross the proceedings of God, and to bar up the Way against our selves,
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and our owne soules, of life and saluation. Secondly, seeing he chooseth thus the weake things of this world to confound the mighty,
and our own Souls, of life and salvation. Secondly, seeing he chooses thus the weak things of this world to confound the mighty,
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and maketh such, many times, excellent instruments of his glory, that haue no outward beautie or excellencie in them;
and makes such, many times, excellent Instruments of his glory, that have no outward beauty or excellency in them;
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It teacheth vs then to giue God alone the glory and praise of his owne worke, acknowledging it to be his owne gift,
It Teaches us then to give God alone the glory and praise of his own work, acknowledging it to be his own gift,
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and to returne him the praise.
and to return him the praise.
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Thus did our Sauiour himselfe, I thanke thee O Father, that thou hast hid these things from the wise and prudent of the world,
Thus did our Saviour himself, I thank thee Oh Father, that thou hast hid these things from the wise and prudent of the world,
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and hast reuealed them vnto Babes and sucklings; euen so O Father, for so it seemed good in thy sight. and hast revealed them unto Babes and sucklings; even so Oh Father, for so it seemed good in thy sighed.
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And this indeed doth belong as a speciall duty vnto vs, when wee shall see and take notice of those great workes in the world, in the conuersion of soules,
And this indeed does belong as a special duty unto us, when we shall see and take notice of those great works in the world, in the conversion of Souls,
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as ordinarily are wrought at this day, by such weake meanes and instruments of Gods glory, so much contemned.
as ordinarily Are wrought At this day, by such weak means and Instruments of God's glory, so much contemned.
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Vnderstandest thou what thou readest? Philip begins first with the Eunuch, not waiting vntill the Eunuch began with him.Understandest thou what thou Readest? Philip begins First with the Eunuch, not waiting until the Eunuch began with him.
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And this indeed will a gratious heart doe, euen set forward Gods worke whensoeuer, wheresoeuer, and in whomsoeuer any oportunity shal be offered to doe God seruice.
And this indeed will a gracious heart do, even Set forward God's work whensoever, wheresoever, and in whomsoever any opportunity shall be offered to do God service.
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He begins first with a question, But vnderstandest thou? hereby first of all to discouer the state and condition of this man with whom he was now to deale, that so hee might proceed the better in the worke of his ministery.
He begins First with a question, But Understandest thou? hereby First of all to discover the state and condition of this man with whom he was now to deal, that so he might proceed the better in the work of his Ministry.
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Hereby teaching the Ministers of Christ a necessary duty, to labour to know the state of their flocke, ouer whom they are set,
Hereby teaching the Ministers of christ a necessary duty, to labour to know the state of their flock, over whom they Are Set,
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and to take all occasions in priuate, as in publike, to edifie their people, and to doe good to the poore soules of men.
and to take all occasions in private, as in public, to edify their people, and to do good to the poor Souls of men.
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But especially by asking of questions, and Catechising them as Philip doth here, and by laying amongst them the foundation of religion.
But especially by asking of questions, and Catechising them as Philip does Here, and by laying among them the Foundation of Religion.
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This was that most commendable practise of the Church in the Apostles time, as it appeareth by the Author of the Epistle vnto the Hebrewes, where it seemes there were sixe principles of Christian religion taught vnto the people. 1 Repentance from dead workes. 2 Faith towards God. 3 The doctrine of Baptisme. 4 Of laying on of hands. 5 Of the resurrection of the dead. 6 Of the last iudgement.
This was that most commendable practice of the Church in the Apostles time, as it appears by the Author of the Epistle unto the Hebrews, where it seems there were sixe principles of Christian Religion taught unto the people. 1 Repentance from dead works. 2 Faith towards God. 3 The Doctrine of Baptism. 4 Of laying on of hands. 5 Of the resurrection of the dead. 6 Of the last judgement.
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Which Principles being first laid as a foundation in religion, the Author of the Epistle, exhorts the Hebrewes, not to rest there,
Which Principles being First laid as a Foundation in Religion, the Author of the Epistle, exhorts the Hebrews, not to rest there,
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but to goe on vnto perfection;
but to go on unto perfection;
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for this was Abraham, Iosuah, and Cornelius, so highly commended in the Scriptures, their well trayning vp of their children and families in the feare of the Lord.
for this was Abraham, Joshua, and Cornelius, so highly commended in the Scriptures, their well training up of their children and families in the Fear of the Lord.
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This was it in the primitiue Church, and in all reformed Churches euer since. And there is great reason for it.
This was it in the primitive Church, and in all reformed Churches ever since. And there is great reason for it.
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For first by this kinde of priuate conference and dealing with them, especially by questions and answers, men are brought to the knowledge of God, and of Christ.
For First by this kind of private conference and dealing with them, especially by questions and answers, men Are brought to the knowledge of God, and of christ.
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Secondly, it is an excellent meanes to bring men to see their natural misery, to see their wants,
Secondly, it is an excellent means to bring men to see their natural misery, to see their Wants,
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and to helpe them to a supply for the same, for herein they haue most freedome in propounding the doubts, and so may receiue instruction.
and to help them to a supply for the same, for herein they have most freedom in propounding the doubts, and so may receive instruction.
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Thirdly, it is an excellent meanes for the Minister to know the state of his flocke, that so hee may diuide the Word aright, to giue to euery one his portion in due season:
Thirdly, it is an excellent means for the Minister to know the state of his flock, that so he may divide the Word aright, to give to every one his portion in due season:
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for as a Bell is knowne by the sound, so are men by their answer known, what knowledge they haue in the mystery of saluation through Christ.
for as a Bell is known by the found, so Are men by their answer known, what knowledge they have in the mystery of salvation through christ.
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Fourthly, men by this means are made fit and prepared to the hearing of the Word, to iudge of Sermons, reading, conferences, and so fortified against seducers.
Fourthly, men by this means Are made fit and prepared to the hearing of the Word, to judge of Sermons, reading, conferences, and so fortified against seducers.
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Fiftly, by this meanes men are more able to teach and instruct euery man his owne family,
Fifty, by this means men Are more able to teach and instruct every man his own family,
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when they themselues haue beene throughly grounded.
when they themselves have been thoroughly grounded.
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Sixtly, by this meanes, Ministers shall leaue all men without excuse in the day of the Lord. The vses follow.
Sixty, by this means, Ministers shall leave all men without excuse in the day of the Lord. The uses follow.
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This serues then to reproue the great and generall neglect of this duty, both in Ministers and people.
This serves then to reprove the great and general neglect of this duty, both in Ministers and people.
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First, Ministers that goe about to raise vp a building without a foundation that teach their people the high mysteries of Christ and saluation,
First, Ministers that go about to raise up a building without a Foundation that teach their people the high Mysteres of christ and salvation,
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whilst in the meane time they remaine ignorant euen of the Principles of religion.
while in the mean time they remain ignorant even of the Principles of Religion.
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What Scholler, when hee is first set to schoole, is put the first day in his Grammer? surely, this is the reason why in so many Congregations of this land, there is so much preaching, to so little edification.
What Scholar, when he is First Set to school, is put the First day in his Grammar? surely, this is the reason why in so many Congregations of this land, there is so much preaching, to so little edification.
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Secondly, such people that take it ill at the hands of their Pastors, if either in publike,
Secondly, such people that take it ill At the hands of their Pastors, if either in public,
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or priuate, their Minister take triall of their estates, by asking them questions, they think Philip too ouerbold to question them;
or private, their Minister take trial of their estates, by asking them questions, they think Philip too overbold to question them;
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this is a manifest signe of a barren and gracelesse heart:
this is a manifest Signen of a barren and graceless heart:
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Bankrouts would not haue men to pry into their estates, but a man of sufficiency will neuer feare it.
bankrupts would not have men to pry into their estates, but a man of sufficiency will never Fear it.
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Secondly, this serues to iustifie that excellent and commendable duty now so much pressed vpon vs,
Secondly, this serves to justify that excellent and commendable duty now so much pressed upon us,
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euen by authority, of catechising our people; and may prouoke both Ministers and people to be more frequent therein:
even by Authority, of catechising our people; and may provoke both Ministers and people to be more frequent therein:
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Ministers, that they lay a good foundation, instructing their people throughly in the principles of religion;
Ministers, that they lay a good Foundation, instructing their people thoroughly in the principles of Religion;
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such may they with comfort admit to the Lords Table, as long as they are not openly wicked, scandalous, and prophane;
such may they with Comfort admit to the lords Table, as long as they Are not openly wicked, scandalous, and profane;
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for there is more hope of a wicked man, or close hypocrite, that hath knowledge,
for there is more hope of a wicked man, or close hypocrite, that hath knowledge,
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so long as his life is not openly prophane, then of a meere naturall man that is ciuill, and voyd of knowledge.
so long as his life is not openly profane, then of a mere natural man that is civil, and void of knowledge.
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So should it incourage Masters and Parents, yea, all heads of Families, to traine vp their children,
So should it encourage Masters and Parents, yea, all Heads of Families, to train up their children,
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and those that are vnder them, in instruction and information of the Lord;
and those that Are under them, in instruction and information of the Lord;
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for howsoeuer in the best families, some Esaus and Ismaels may bee found, yet if men belong to God, this course will proue one day no small aduantage vnto them.
for howsoever in the best families, Some Esaus and Ishmaels may be found, yet if men belong to God, this course will prove one day not small advantage unto them.
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Vnderstandest thou what thou readest? In this Question of Philip, how plainely or bluntly soeuer propounded, wee may furtherUnderstandest thou what thou Readest? In this Question of Philip, how plainly or bluntly soever propounded, we may further
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What are those things that God requireth of euery Christian, namely, that wee vnderstand the things we reade,
What Are those things that God requires of every Christian, namely, that we understand the things we read,
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or heare, or speake, or sing; all these duties must be performed with vnderstanding.
or hear, or speak, or sing; all these duties must be performed with understanding.
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Who so readeth, let him vnderstand: Thus Christ after his resurrection, when hee appeared vnto his Disciples, Who so readeth, let him understand: Thus christ After his resurrection, when he appeared unto his Disciples,
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and they knew him not, He opened their vnderstanding, that they might vnderstand the Scripture. So Paul, I wrote afore in few words, that when ye reade, ye may vnderstand.
and they knew him not, He opened their understanding, that they might understand the Scripture. So Paul, I wrote afore in few words, that when you read, you may understand.
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This is the thing that Dauid often prayes for at Gods hand, Giue me vnderstanding, that I may keepe thy law.
This is the thing that David often prays for At God's hand, Give me understanding, that I may keep thy law.
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So Paul, I will pray with the Spirit, and I will pray with the vnderstanding also.
So Paul, I will pray with the Spirit, and I will pray with the understanding also.
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And this is that grace the Apostle Saint Paul prayeth for in the behalfe of the Philippians, I pray that yee may abound more and more in know ledge,
And this is that grace the Apostle Saint Paul Prayeth for in the behalf of the Philippians, I pray that ye may abound more and more in know ledge,
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and in all iudgement, that ye may discerne things that are most excellent. and in all judgement, that you may discern things that Are most excellent.
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Without this true vnderstanding of the Scripture, the word doth not profit, for the comfort of euery true beleeuer in the Scirpture, lyeth in the true sence, knowledge and vnderstanding of the holy Ghost therein;
Without this true understanding of the Scripture, the word does not profit, for the Comfort of every true believer in the Scripture, lies in the true sense, knowledge and understanding of the holy Ghost therein;
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and this being true knowne, and rightly applyed, yeelds sound comfort.
and this being true known, and rightly applied, yields found Comfort.
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Secondly, without this true knowledge and vnderstanding, both in reading of the Scripture, praying singing of Psalmes, &c. We doe but offer the sacrifice of a foole, which is an abhomination vnto the Lord.
Secondly, without this true knowledge and understanding, both in reading of the Scripture, praying singing of Psalms, etc. We do but offer the sacrifice of a fool, which is an abomination unto the Lord.
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For the Lord delights that his seruants should performe the duties of his seruice and worship, in iudgement and vnderstanding, which such doe not, that remaine ignorant of that they doe.
For the Lord delights that his Servants should perform the duties of his service and worship, in judgement and understanding, which such do not, that remain ignorant of that they do.
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This serues to reproue such as content themselues to reade now and then a Chapter,
This serves to reprove such as content themselves to read now and then a Chapter,
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and neuer care to get the vnderstanding of the same, euen as a Boy faith his lesson,
and never care to get the understanding of the same, even as a Boy faith his Lesson,
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or like a Parrat that knoweth not what hee saith;
or like a Parrot that Knoweth not what he Says;
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but wee must by all holy helpes and meanes, labour to finde out the meaning of the holy Ghost therin, otherwise we lose our labour,
but we must by all holy helps and means, labour to find out the meaning of the holy Ghost therein, otherwise we loose our labour,
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and all our reading will doe vs no good. Secondly, who in singing or giuing of thankes, neigher marke nor vnderstand what they doe:
and all our reading will do us not good. Secondly, who in singing or giving of thanks, neigher mark nor understand what they do:
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how many haue we amongst vs, that will runne ouer the Lords Prayer, tenne Commandements, and Creede, for prayers, & know not the meaning, nor regard to know it.
how many have we among us, that will run over the lords Prayer, tenne commandments, and Creed, for Prayers, & know not the meaning, nor regard to know it.
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This is indeed little better then to take the name of God in vaine, lip labour,
This is indeed little better then to take the name of God in vain, lip labour,
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and such a seruice as God can no way accept.
and such a service as God can no Way accept.
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Thirdly, our common Papists, who haue all in an vnknowne tongue, in such wise, that whether they blesse or curse, they cannot tell.
Thirdly, our Common Papists, who have all in an unknown tongue, in such wise, that whither they bless or curse, they cannot tell.
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Secondly, this serues to teach vs to be affected with all that we doe in reading, hearing, singing, praying, &c. That we labour to vnderstand what wee doe in all and euery of these, that so we may doe the same in faith and obedience to Gods Commandement, without which, no duty can finde acceptation with him. How can I?
Secondly, this serves to teach us to be affected with all that we do in reading, hearing, singing, praying, etc. That we labour to understand what we do in all and every of these, that so we may do the same in faith and Obedience to God's Commandment, without which, no duty can find acceptation with him. How can I?
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Here we haue the milde, modest, and meeke answer of the Eunuch, wherein he doth freely confesse his ignorance,
Here we have the mild, modest, and meek answer of the Eunuch, wherein he does freely confess his ignorance,
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and that for want of an Interpreter, he could not vnderstand the Scriptures, and how desirous hee was to vnderstand them, he shewes by his request to Philip, to come vp into his Chariot to instruct him.
and that for want of an Interpreter, he could not understand the Scriptures, and how desirous he was to understand them, he shows by his request to Philip, to come up into his Chariot to instruct him.
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Though Philip spake thus bluntly, and as it might seeme vnciuilly, yet he is not by and by in a heate,
Though Philip spoke thus bluntly, and as it might seem uncivilly, yet he is not by and by in a heat,
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as commonly great men are, when they are thus roundly and plainly dealt withall.
as commonly great men Are, when they Are thus roundly and plainly dealt withal.
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As Ieroboam, that when the prophet had denounced the iudgement of God against the Altat in Bethel, he commanded, saying, Lay hold on him. And as the proud Sodomites said sometimes to Lot, This Fellow came in as a stranger,
As Jeroboam, that when the Prophet had denounced the judgement of God against the Altat in Bethel, he commanded, saying, Lay hold on him. And as the proud Sodomites said sometime to Lot, This Fellow Come in as a stranger,
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and shall he be a Iudge? And as the Priests dealt with Ieremy, who when hee had denounced the iudgements of God against Ierusalem, tooke him and said, Thou sualt surely dye. And thus dealt Ahab with Micha: Amaziah with Amos: and Herod with the Baptist. and shall he be a Judge? And as the Priests dealt with Ieremy, who when he had denounced the Judgments of God against Ierusalem, took him and said, Thou sualt surely die. And thus dealt Ahab with Micah: Amaziah with Amos: and Herod with the Baptist.
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And thus is it with many in these dayes, if they be told of their faults, will swell and controll a man;
And thus is it with many in these days, if they be told of their Faults, will swell and control a man;
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men cannot abide to bee questioned withall touching religion: A manifest signe that the spirit of enuie and of pride dwelleth in them;
men cannot abide to be questioned withal touching Religion: A manifest Signen that the Spirit of envy and of pride dwells in them;
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they had rather retaine their swinish affections, and sottish manners, then to submit themselues to bee taught,
they had rather retain their swinish affections, and sottish manners, then to submit themselves to be taught,
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like a man that hath a festered sore that cannot abide the searching of it.
like a man that hath a festered soar that cannot abide the searching of it.
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But this man is led by another spirit, and guided by another principle, he doth truly confesse his ignorance,
But this man is led by Another Spirit, and guided by Another principle, he does truly confess his ignorance,
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and desireth Philip to instruct him in the wayes of God. Note hence,
and Desires Philip to instruct him in the ways of God. Note hence,
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That it is a signe of a gratious heart and humble soule, to confesse his owne ignorance.
That it is a Signen of a gracious heart and humble soul, to confess his own ignorance.
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Thus Auger, Surely I am more brutish then any man, and haue not the vnderstanding of a man.
Thus Auger, Surely I am more brutish then any man, and have not the understanding of a man.
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Thus Dauid, So foolish was I and ignorant as a beast before thee. Thus Iob, I haue vttered words that I vnderstood not:
Thus David, So foolish was I and ignorant as a beast before thee. Thus Job, I have uttered words that I understood not:
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Things too wonderfull for me, which I knew not. Things too wonderful for me, which I knew not.
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This Eunuch here is a patterne of a gratious heart, and humble soule, see how ready he is to make publication to the world of his owne ignorance and weaknesse, to shame himselfe,
This Eunuch Here is a pattern of a gracious heart, and humble soul, see how ready he is to make publication to the world of his own ignorance and weakness, to shame himself,
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and to become nothing in his owne eyes, to the end he might bee a meet schollar in Christs Schoole.
and to become nothing in his own eyes, to the end he might be a meet scholar in Christ School.
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And indeed that man that seeeth his owne ignorance and sinne, is poore in spirit, mournes for that he knows so little in Gods matters.
And indeed that man that seeth his own ignorance and sin, is poor in Spirit, mourns for that he knows so little in God's matters.
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This is a soule fitly qualified, to be taught of Christ:
This is a soul fitly qualified, to be taught of christ:
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They that bee meeke shall hee guide in iudgement, and teach the humble his wa• ▪ To such the promise belongs. The reasons are, They that be meek shall he guide in judgement, and teach the humble his wa• ▪ To such the promise belongs. The Reasons Are,
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First, till a man see his owne ignorance hee is not capable of instruction.
First, till a man see his own ignorance he is not capable of instruction.
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This is acknowledged by the blessed Virgine in her song, Hee hath filled the hungry with good things, but the rich he hath sent empty away.
This is acknowledged by the blessed Virgae in her song, He hath filled the hungry with good things, but the rich he hath sent empty away.
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The rich, that is, such as see not, nor perceiue their owne spirituall pouertie; these 〈 ◊ 〉 profit aright by the means.
The rich, that is, such as see not, nor perceive their own spiritual poverty; these 〈 ◊ 〉 profit aright by the means.
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The reason is, they are like a ••••ne Bladder, puffed vp with ••••ceit of their owne worth, 〈 ◊ 〉,
The reason is, they Are like a ••••ne Bladder, puffed up with ••••ceit of their own worth, 〈 ◊ 〉,
dt n1 vbz, pns32 vbr av-j dt j n1, vvd a-acp p-acp n1 pp-f po32 d n1, 〈 sy 〉,
(10) verse (DIV2)
411
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and knowledge, and 〈 … 〉 •••ze the meanes of life 〈 … 〉.
and knowledge, and 〈 … 〉 •••ze the means of life 〈 … 〉.
cc n1, cc 〈 … 〉 fw-mi dt n2 pp-f n1 〈 … 〉.
(10) verse (DIV2)
411
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Secondly, the iudgements of Gods people are rightly informed, which giues them 〈 … 〉 and more to disco••• 〈 … 〉 ••rall defects •ha• 〈 … 〉 Lord 〈 … 〉 •••••standing a 〈 … 〉 ▪ which the 〈 … 〉 into the mi•••, •he more 〈 ◊ 〉 it discouers the spirituall 〈 ◊ 〉 thereof.
Secondly, the Judgments of God's people Are rightly informed, which gives them 〈 … 〉 and more to disco••• 〈 … 〉 ••rall defects •ha• 〈 … 〉 Lord 〈 … 〉 •••••standing a 〈 … 〉 ▪ which the 〈 … 〉 into the mi•••, •he more 〈 ◊ 〉 it discovers the spiritual 〈 ◊ 〉 thereof.
ord, dt n2 pp-f npg1 n1 vbr av-jn vvn, r-crq vvz pno32 〈 … 〉 cc av-dc p-acp n1 〈 … 〉 j-u n2 n1 〈 … 〉 n1 〈 … 〉 vvg dt 〈 … 〉 ▪ r-crq dt 〈 … 〉 p-acp dt n1, av-d av-dc 〈 sy 〉 pn31 vvz dt j 〈 sy 〉 av.
(10) verse (DIV2)
412
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By this then a man may be able in some measure to come to the knowledge of himselfe, and of his owne estate.
By this then a man may be able in Some measure to come to the knowledge of himself, and of his own estate.
p-acp d av dt n1 vmb vbi j p-acp d n1 pc-acp vvi p-acp dt n1 pp-f px31, cc pp-f po31 d n1.
(10) verse (DIV2)
413
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Doest thou discouer daily more and more in thee, thy naturall ignorance and blindnesse in Gods matters, canst thou deny thy selfe and thy owne will, see thy owne emptinesse in heauenly things,
Dost thou discover daily more and more in thee, thy natural ignorance and blindness in God's matters, Canst thou deny thy self and thy own will, see thy own emptiness in heavenly things,
vd2 pns21 vvi av-j av-dc cc av-dc p-acp pno21, po21 j n1 cc n1 p-acp npg1 n2, vm2 pns21 vvi po21 n1 cc po21 d n1, vvb po21 d n1 p-acp j n2,
(10) verse (DIV2)
413
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and freely confesse the same, with this Eunuch here;
and freely confess the same, with this Eunuch Here;
cc av-j vvi dt d, p-acp d n1 av;
(10) verse (DIV2)
413
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this is a good signe of a gratious heart, and this selfe denyall of thine doth qualifie thee to bee a scholler in Christs schoole, to be• taught of him who hath promised to teach the Humble.
this is a good Signen of a gracious heart, and this self denial of thine does qualify thee to be a scholar in Christ school, to be• taught of him who hath promised to teach the Humble.
d vbz dt j n1 pp-f dt j n1, cc d n1 n1 pp-f png21 vdz vvi pno21 pc-acp vbi dt n1 p-acp npg1 n1, p-acp n1 vvn pp-f pno31 r-crq vhz vvn pc-acp vvi dt j.
(10) verse (DIV2)
413
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Whereas on the contrary, if vpon examination, thou findest no such want in thy selfe,
Whereas on the contrary, if upon examination, thou Findest not such want in thy self,
cs p-acp dt n-jn, cs p-acp n1, pns21 vv2 xx d n1 p-acp po21 n1,
(10) verse (DIV2)
414
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but rather with the Church of L•odicea, thinkest thy selfe to be rich, rich in knowledge, vnderstanding and grace.
but rather with the Church of L•odicea, Thinkest thy self to be rich, rich in knowledge, understanding and grace.
cc-acp av-c p-acp dt n1 pp-f np1, vv2 po21 n1 pc-acp vbi j, j p-acp n1, vvg cc n1.
(10) verse (DIV2)
414
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Know, O know, these very thoughts of thine prooue sufficiently, thy spirituall pouertie and nakednes, that thou knowest as yet nothing as thou oughtst to know.
Know, Oh know, these very thoughts of thine prove sufficiently, thy spiritual poverty and nakedness, that thou Knowest as yet nothing as thou Ought to know.
vvb, uh vvb, d j n2 pp-f png21 vvb av-j, po21 j n1 cc n1, cst pns21 vv2 p-acp av pix p-acp pns21 vmd2 pc-acp vvi.
(10) verse (DIV2)
414
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Let this serue to admonish euerie man therefore in the feare of God, to try his owne heart,
Let this serve to admonish every man Therefore in the Fear of God, to try his own heart,
vvb d vvi pc-acp vvi d n1 av p-acp dt n1 pp-f np1, pc-acp vvi po31 d n1,
(10) verse (DIV2)
415
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how farre he is guiltie of this sinne of ignorance;
how Far he is guilty of this sin of ignorance;
c-crq av-j pns31 vbz j pp-f d n1 pp-f n1;
(10) verse (DIV2)
415
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it is the first steppe to sound and sauing knowledge, for a man to know and acknowledge his owne ignorance with this Eunuch here:
it is the First step to found and Saving knowledge, for a man to know and acknowledge his own ignorance with this Eunuch Here:
pn31 vbz dt ord n1 pc-acp vvi cc vvg n1, p-acp dt n1 pc-acp vvi cc vvi po31 d n1 p-acp d n1 av:
(10) verse (DIV2)
415
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for till we come to finde out this naturall ignorance that is in vs in heauenly matters,
for till we come to find out this natural ignorance that is in us in heavenly matters,
c-acp c-acp pns12 vvb pc-acp vvi av d j n1 cst vbz p-acp pno12 p-acp j n2,
(10) verse (DIV2)
415
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and mysteries of Christs kingdome, and mourne and lament for the same, it is impossible for vs euer to attaine to sound and sauing knowledge.
and Mysteres of Christ Kingdom, and mourn and lament for the same, it is impossible for us ever to attain to found and Saving knowledge.
cc n2 pp-f npg1 n1, cc vvi cc vvi p-acp dt d, pn31 vbz j p-acp pno12 av pc-acp vvi pc-acp vvi cc vvg n1.
(10) verse (DIV2)
415
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But how shall I attaine to this sauing knowledge you speake of? The way is, First to be conuersant in the Scriptures:
But how shall I attain to this Saving knowledge you speak of? The Way is, First to be conversant in the Scriptures:
cc-acp q-crq vmb pns11 vvi p-acp d vvg n1 pn22 vvb pp-f? dt n1 vbz, ord pc-acp vbi j p-acp dt n2:
(10) verse (DIV2)
416
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For as water is drawne out of the well, so is sauing knowledge from the word, as from a fountaine.
For as water is drawn out of the well, so is Saving knowledge from the word, as from a fountain.
c-acp c-acp n1 vbz vvn av pp-f dt av, av vbz vvg n1 p-acp dt n1, c-acp p-acp dt n1.
(10) verse (DIV2)
417
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This doth our Sauiour point at vnto the Pharises, Haue ye not read in the Law? And when the young man demanded of our Sauiour, what he should doe to inherit eternall life;
This does our Saviour point At unto the Pharisees, Have you not read in the Law? And when the young man demanded of our Saviour, what he should do to inherit Eternal life;
d vdz po12 n1 n1 p-acp p-acp dt np2, vhb pn22 xx vvi p-acp dt n1? cc c-crq dt j n1 vvd pp-f po12 n1, r-crq pns31 vmd vdi pc-acp vvi j n1;
(10) verse (DIV2)
417
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The answer is, What is written in the Law, how readest thou? The second meanes to be vsed, is earnest and heartie prayer to God;
The answer is, What is written in the Law, how Readest thou? The second means to be used, is earnest and hearty prayer to God;
dt n1 vbz, r-crq vbz vvn p-acp dt n1, q-crq vv2 pns21? dt ord n2 pc-acp vbi vvn, vbz j cc j n1 p-acp np1;
(10) verse (DIV2)
417
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for it is one of Gods gifts, sauing knowledge, and therefore must be sought for at his hands, without whose blessing no man can profit aright;
for it is one of God's Gifts, Saving knowledge, and Therefore must be sought for At his hands, without whose blessing no man can profit aright;
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(10) verse (DIV2)
418
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for hee that is the Authour or the Scriptures, knoweth best how to giue vnderstanding to his seruants, to edifie that •••ues in their holy saith.
for he that is the Author or the Scriptures, Knoweth best how to give understanding to his Servants, to edify that •••ues in their holy Says.
c-acp pns31 cst vbz dt n1 cc dt n2, vvz js c-crq pc-acp vvi n1 p-acp po31 n2, pc-acp vvi d n2 p-acp po32 j vvz.
(10) verse (DIV2)
418
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The third meanes is our da••• fellowship with Gods seruants, and conference with those that 〈 ◊ 〉 made wise by the word.
The third means is our da••• fellowship with God's Servants, and conference with those that 〈 ◊ 〉 made wise by the word.
dt ord n2 vbz po12 n1 n1 p-acp npg1 n2, cc n1 p-acp d cst 〈 sy 〉 vvd j p-acp dt n1.
(10) verse (DIV2)
419
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This is an excellent meanes to build men vp in the sauing knowledge of Christ.
This is an excellent means to built men up in the Saving knowledge of christ.
d vbz dt j n2 pc-acp vvi n2 a-acp p-acp dt vvg n1 pp-f np1.
(10) verse (DIV2)
419
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Thus those two disciples going to Emaus, they talked of the things that had happened touching Christ,
Thus those two Disciples going to Emaus, they talked of the things that had happened touching christ,
av d crd n2 vvg p-acp np1, pns32 vvd pp-f dt n2 cst vhd vvn vvg np1,
(10) verse (DIV2)
419
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and were further instructed in the truth of the matter, and vnderstanding of the Scriptures. How can I without a guide?
and were further instructed in the truth of the matter, and understanding of the Scriptures. How can I without a guide?
cc vbdr av-jc vvn p-acp dt n1 pp-f dt n1, cc vvg pp-f dt n2. c-crq vmb pns11 p-acp dt n1?
(10) verse (DIV2)
419
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Notwithstanding Philips plainnesse, this Nobleman doth not catch and c••pe at him againe, as to reply, What is it 〈 ◊ 〉 thee whether I vnderstand,
Notwithstanding Philips plainness, this Nobleman does not catch and c••pe At him again, as to reply, What is it 〈 ◊ 〉 thee whither I understand,
a-acp vvz n1, d n1 vdz xx vvi cc vvi p-acp pno31 av, c-acp pc-acp vvi, q-crq vbz pn31 〈 sy 〉 pno21 cs pns11 vvb,
(10) verse (DIV2)
421
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or not, &c. but ••e freely confesseth his ignorance, that hee could not vnderstand without a guide.
or not, etc. but ••e freely Confesses his ignorance, that he could not understand without a guide.
cc xx, av p-acp n1 av-j vvz po31 n1, cst pns31 vmd xx vvi p-acp dt n1.
(10) verse (DIV2)
421
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Wherein wee haue further to obserue, the great humilitie that was in this holy seruant of God, and in him are taught,
Wherein we have further to observe, the great humility that was in this holy servant of God, and in him Are taught,
c-crq pns12 vhb jc pc-acp vvi, dt j n1 cst vbds p-acp d j n1 pp-f np1, cc p-acp pno31 vbr vvn,
(10) verse (DIV2)
421
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What an excellent ornament Humilitie in a Christian is;
What an excellent ornament Humility in a Christian is;
q-crq dt j n1 n1 p-acp dt njp vbz;
(10) verse (DIV2)
422
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no one grace doth more adorne the profession of the Gospell in men, making profession of the same, not one grace does more adorn the profession of the Gospel in men, making profession of the same,
xx pi n1 vdz dc vvi dt n1 pp-f dt n1 p-acp n2, vvg n1 pp-f dt d,
(10) verse (DIV2)
422
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then this gift and grace of true humilitie. Humilitie indeed is the very first step vnto Christianitie, as the first sinne was pride;
then this gift and grace of true humility. Humility indeed is the very First step unto Christianity, as the First sin was pride;
cs d n1 cc n1 pp-f j n1. n1 av vbz dt av ord n1 p-acp np1, c-acp dt ord n1 vbds n1;
(10) verse (DIV2)
422
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So when God doth repaire the decayes of nature by the worke of grace, the first grace wrought in the renewed man is humilitie.
So when God does repair the decays of nature by the work of grace, the First grace wrought in the renewed man is humility.
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(10) verse (DIV2)
422
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The first worke of true grace in the heart of any, is to cast downe the high thoughts of the heart, and to lay them low.
The First work of true grace in the heart of any, is to cast down the high thoughts of the heart, and to lay them low.
dt ord n1 pp-f j n1 p-acp dt n1 pp-f d, vbz pc-acp vvi a-acp dt j n2 pp-f dt n1, cc pc-acp vvi pno32 av-j.
(10) verse (DIV2)
422
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A man this is not humble, and hath not 〈 ◊ 〉 ••ained a base and meane 〈 ◊ 〉 of himselfe, is not fit for any good.
A man this is not humble, and hath not 〈 ◊ 〉 ••ained a base and mean 〈 ◊ 〉 of himself, is not fit for any good.
dt n1 d vbz xx j, cc vhz xx 〈 sy 〉 j-vvn-u dt j cc j 〈 sy 〉 pp-f px31, vbz xx j p-acp d j.
(10) verse (DIV2)
422
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For so soone as the eyes of Gods children come once to be opened to see their owne sinnes,
For so soon as the eyes of God's children come once to be opened to see their own Sins,
p-acp av av c-acp dt n2 pp-f npg1 n2 vvb a-acp pc-acp vbi vvn pc-acp vvi po32 d n2,
(10) verse (DIV2)
422
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and the vilenesse of their nature, they abhorre themselues, the combe of their naturall pride is poole downe,
and the vileness of their nature, they abhor themselves, the comb of their natural pride is pool down,
cc dt n1 pp-f po32 n1, pns32 vvb px32, dt n1 pp-f po32 j n1 vbz n1 a-acp,
(10) verse (DIV2)
422
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and they then come to abase themselues before God and men.
and they then come to abase themselves before God and men.
cc pns32 av vvb pc-acp vvi px32 p-acp np1 cc n2.
(10) verse (DIV2)
422
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See the truth of this in those excellent worthies of the Lord mentioned in the Scriptures, who are memorable,
See the truth of this in those excellent worthies of the Lord mentioned in the Scriptures, who Are memorable,
vvb dt n1 pp-f d p-acp d j n2-j pp-f dt n1 vvn p-acp dt n2, r-crq vbr j,
(10) verse (DIV2)
423
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as for their faith and other graces, so especially for this Mother grace, the grace of true humilitie.
as for their faith and other graces, so especially for this Mother grace, the grace of true humility.
c-acp p-acp po32 n1 cc j-jn n2, av av-j p-acp d n1 n1, dt n1 pp-f j n1.
(10) verse (DIV2)
423
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Thus Ahraham, I am but dust and ashes. This was Iacobs voice, I am not worthy of the least of Gods mercies.
Thus Abraham, I am but dust and Ashes. This was Iacobs voice, I am not worthy of the least of God's Mercies.
av np1, pns11 vbm p-acp n1 cc n2. d vbds npg1 n1, pns11 vbm xx j pp-f dt ds pp-f npg1 n2.
(10) verse (DIV2)
424
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This was Dauids voyce, Who am I Lord? This was Gideons voyce, My fathers house is the least in all Israel.
This was David voice, Who am I Lord? This was Gideons voice, My Father's house is the least in all Israel.
d vbds npg1 n1, q-crq vbm pns11 n1? d vbds np1 n1, po11 ng1 n1 vbz dt ds p-acp d np1.
(10) verse (DIV2)
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This was the Baptists voyce, Whose shooe latchet I am not worthy to vnlose. This was Peters voyce, Lord go from mee, for I am a sinfull men.
This was the Baptists voice, Whose shoe latchet I am not worthy to unloose. This was Peter's voice, Lord go from me, for I am a sinful men.
d vbds dt np1 n1, rg-crq n1 n1 pns11 vbm xx j pc-acp vvi. d vbds npg1 n1, n1 vvb p-acp pno11, c-acp pns11 vbm dt j n2.
(10) verse (DIV2)
428
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This was Pauls voyce, I am not worthy to be called an Apostle.
This was Paul's voice, I am not worthy to be called an Apostle.
d vbds npg1 n1, pns11 vbm xx j pc-acp vbi vvn dt n1.
(10) verse (DIV2)
430
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Thus, thus, haue Gods children cast themselues downe, that God might raise them vp, humbled themselues that he might ex•••• ••em,
Thus, thus, have God's children cast themselves down, that God might raise them up, humbled themselves that he might ex•••• ••em,
av, av, vhb n2 n2 vvd px32 a-acp, cst np1 vmd vvi pno32 a-acp, vvn px32 cst pns31 vmd n1 vvi,
(10) verse (DIV2)
431
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and the more vile in our 〈 … 〉 eyes at any time, the more pre••••• Gods sight.
and the more vile in our 〈 … 〉 eyes At any time, the more pre••••• God's sighed.
cc dt av-dc j p-acp po12 〈 … 〉 n2 p-acp d n1, dt av-dc n1 npg1 n1.
(10) verse (DIV2)
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Wh•••• 〈 ◊ 〉 the contrary, a 〈 ◊ 〉 that ••prou•, and hath his 〈 … 〉 •ow ••sily will this man shake 〈 ◊ 〉 the yo•• o• 〈 ◊ 〉 And God r•••steth the 〈 … 〉 g••eth 〈 ◊ 〉 to the 〈 … 〉 a pr•u• man of the 〈 … 〉 God, he feeles not his 〈 … 〉 •••rall miserie,
Wh•••• 〈 ◊ 〉 the contrary, a 〈 ◊ 〉 that ••prou•, and hath his 〈 … 〉 •ow ••sily will this man shake 〈 ◊ 〉 the yo•• o• 〈 ◊ 〉 And God r•••steth the 〈 … 〉 g••eth 〈 ◊ 〉 to the 〈 … 〉 a pr•u• man of the 〈 … 〉 God, he feels not his 〈 … 〉 •••rall misery,
np1 〈 sy 〉 dt n-jn, dt 〈 sy 〉 cst n1, cc vhz po31 〈 … 〉 av-an av-j vmb d n1 vvb 〈 sy 〉 dt n1 n1 〈 sy 〉 cc np1 vvz dt 〈 … 〉 vvz 〈 sy 〉 pc-acp dt 〈 … 〉 dt n1 n1 pp-f dt 〈 … 〉 uh-np, pns31 vvz xx po31 〈 … 〉 j-u n1,
(10) verse (DIV2)
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and therefor• 〈 ◊ 〉 not for it.
and therefor• 〈 ◊ 〉 not for it.
cc n1 〈 sy 〉 xx c-acp pn31.
(10) verse (DIV2)
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P•••• to him of 〈 ◊ 〉 plenteous redemp•i•• ••rough Christ, and he esteemes it not, by reason he is not sensible of sinne,
P•••• to him of 〈 ◊ 〉 plenteous redemp•i•• ••rough christ, and he esteems it not, by reason he is not sensible of sin,
np1 p-acp pno31 pp-f 〈 sy 〉 j n1 n1 np1, cc pns31 vvz pn31 xx, p-acp n1 pns31 vbz xx j pp-f n1,
(10) verse (DIV2)
432
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and so not fit to receiue the grace offered in Christ. So that you see how necessarie the grace of humilitie is.
and so not fit to receive the grace offered in christ. So that you see how necessary the grace of humility is.
cc av xx j pc-acp vvi dt n1 vvd p-acp np1. av cst pn22 vvb c-crq j dt n1 pp-f n1 vbz.
(10) verse (DIV2)
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The Reasons make it more cleare and plaine. For, First, all Gods promises belong to such as are thus qualified.
The Reasons make it more clear and plain. For, First, all God's promises belong to such as Are thus qualified.
dt n2 vvb pn31 av-dc j cc j. p-acp, ord, d ng1 n2 vvb p-acp d c-acp vbr av vvn.
(10) verse (DIV2)
432
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The Spirit of the Lord was upon mee, because the Lord hath anointed me to preach good tydings to the meeke; The Spirit of the Lord was upon me, Because the Lord hath anointed me to preach good tidings to the meek;
dt n1 pp-f dt n1 vbds p-acp pno11, p-acp dt n1 vhz vvn pno11 pc-acp vvi j n2 p-acp dt j;
(10) verse (DIV2)
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he hath sent one to binde vp the broken hearted, to proclaime libertie to the Captiues,
he hath sent one to bind up the broken hearted, to proclaim liberty to the Captives,
pns31 vhz vvn pi pc-acp vvi a-acp dt j-vvn j-vvn, pc-acp vvi n1 p-acp dt n2-jn,
(10) verse (DIV2)
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and to open the prison to those that are bound. Hee hath filled the hungry with good things. and to open the prison to those that Are bound. He hath filled the hungry with good things.
cc pc-acp vvi dt n1 p-acp d cst vbr vvn. pns31 vhz vvn dt j p-acp j n2.
(10) verse (DIV2)
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Blessed are they that hunger and thirst after righteousnesse. Blessed Are they that hunger and thirst After righteousness.
vvn vbr pns32 cst n1 cc n1 p-acp n1.
(10) verse (DIV2)
433
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To whom will I haue respect, saith the Lord, but to him that is of a contrite spirit, that trembles at my word. To whom will I have respect, Says the Lord, but to him that is of a contrite Spirit, that trembles At my word.
p-acp ro-crq vmb pns11 vhb n1, vvz dt n1, cc-acp p-acp pno31 cst vbz pp-f dt j n1, cst vvz p-acp po11 n1.
(10) verse (DIV2)
433
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The sacrifices of God are a broken and a contrite heart, &c. The promises of life and saluation belong vnto such, and such onely. The Sacrifices of God Are a broken and a contrite heart, etc. The promises of life and salvation belong unto such, and such only.
dt n2 pp-f np1 vbr dt j-vvn cc dt j n1, av dt n2 pp-f n1 cc n1 vvb p-acp d, cc d av-j.
(10) verse (DIV2)
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Secondly, without this men c•n neuer profit aright by the ministery of the word;
Secondly, without this men c•n never profit aright by the Ministry of the word;
ord, p-acp d n2 vmb av-x vvi av p-acp dt n1 pp-f dt n1;
(10) verse (DIV2)
434
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1422
A proud man that is conceited of his owne knowledge, wisedome, goodnesse and thinketh himselfe too good to be instructed, such a one may come to Gods ordinances long enough,
A proud man that is conceited of his own knowledge, Wisdom, Goodness and Thinketh himself too good to be instructed, such a one may come to God's ordinances long enough,
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1423
for as hee comes, so hee goes, his heart being filled with pride, hath in it no roome at all for Gods grace to dwell there;
for as he comes, so he Goes, his heart being filled with pride, hath in it no room At all for God's grace to dwell there;
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1424
but God in his iustice giues such men ouer to themselues, to be hardned in their pride,
but God in his Justice gives such men over to themselves, to be hardened in their pride,
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1425
and that the means of grace should no whit profit such at all. This shewes how far such men are from the sound worke of grace and Christianitie,
and that the means of grace should no whit profit such At all. This shows how Far such men Are from the found work of grace and Christianity,
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1426
as haue their hearts fraught with pride. Surely the mother grace is true humility, Learne of mee to bee humble and m•eke.
as have their hearts fraught with pride. Surely the mother grace is true humility, Learn of me to be humble and m•eke.
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1427
How many haue we that would be taken for good Christians indeed, whose hearts are yet proud, and lookes haughtie;
How many have we that would be taken for good Christians indeed, whose hearts Are yet proud, and looks haughty;
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1428
the word hath not yet humbled them vnto this day. This doth manifestly declare that they are strangers indeed to the true worke of grace,
the word hath not yet humbled them unto this day. This does manifestly declare that they Are Strangers indeed to the true work of grace,
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1429
for true grace doth first of all subdue the pride of the heart, as the greatest hindrance of the worke of the spirit in a man.
for true grace does First of all subdue the pride of the heart, as the greatest hindrance of the work of the Spirit in a man.
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1430
Secondly, seeing humilitie is so excellent an ornament in a Christian, and such an essentiall grace to a true conuert,
Secondly, seeing humility is so excellent an ornament in a Christian, and such an essential grace to a true convert,
ord, vvg n1 vbz av j dt n1 p-acp dt njp, cc d dt j n1 p-acp dt j vvi,
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1431
as that without it true grace cannot subsist;
as that without it true grace cannot subsist;
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1432
Wee are taught then that as wee desire to be saued, to labour for a meeke spirit, and an humble soule.
we Are taught then that as we desire to be saved, to labour for a meek Spirit, and an humble soul.
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1433
And this exhortation ought wee the rather to hearken vnto, because this grace of true humilitie is so rare a vertue in the world, few there be that are truly humbled in the sense of their owne wretchednesse and sinne,
And this exhortation ought we the rather to harken unto, Because this grace of true humility is so rare a virtue in the world, few there be that Are truly humbled in the sense of their own wretchedness and sin,
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1434
but are rather hardened in their pride.
but Are rather hardened in their pride.
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1435
There is besides this another pride in the world in those who leane so much to their owne wisedome, that they despise instruction,
There is beside this Another pride in the world in those who lean so much to their own Wisdom, that they despise instruction,
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1436
and make but a mocke of the preaching of the word.
and make but a mock of the preaching of the word.
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1437
This pride of all other is most dangerous, for it breeds a contempt of Gods ordinances,
This pride of all other is most dangerous, for it breeds a contempt of God's ordinances,
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1438
and so barres vp against a mans owne soule, the meanes of grace, and the way to saluation ▪ How can I?
and so bars up against a men own soul, the means of grace, and the Way to salvation ▪ How can I?
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1439
He doth freely confesse and acknowledge, that he was ignorant in the Scriptures, and did not vnderstand them.
He does freely confess and acknowledge, that he was ignorant in the Scriptures, and did not understand them.
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1440
In him we may see the condition of all men by nature.
In him we may see the condition of all men by nature.
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1441
Though men by nature haue good wits, bee wise and vnderstanding in other things, yet in Gods matters the ••fest the world, b•ing me••• n•••r•ll men, are as blinde as be•••••, Though men by nature have good wits, be wise and understanding in other things, yet in God's matters the ••fest the world, b•ing me••• n•••r•ll men, Are as blind as be•••••,
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1442
and vnderstand not the things of God, vntill they come to be regenerate, and the Lord doe open their eyes,
and understand not the things of God, until they come to be regenerate, and the Lord do open their eyes,
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1443
and inlighten their vnderstandings by his spirit, all Gods counsels in his Word, are as a clapsed and sealed booke vnto naturall men, they know nothing as they ought to know.
and inlighten their understandings by his Spirit, all God's Counsels in his Word, Are as a clasped and sealed book unto natural men, they know nothing as they ought to know.
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1444
The naturall man perceiues not the things that are of God, for they are foolishnesse vnto him: The natural man perceives not the things that Are of God, for they Are foolishness unto him:
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neither can he know them, for they are spiritually discerned. Paul saith, that our cogitations are darkened through ignorance: neither can he know them, for they Are spiritually discerned. Paul Says, that our cogitations Are darkened through ignorance:
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1446
and againe, the wisedome of the flesh is enmity to God.
and again, the Wisdom of the Flesh is enmity to God.
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1447
This is plaine in this Noble man a man of good gifts, no doubt, of great wisedome,
This is plain in this Noble man a man of good Gifts, no doubt, of great Wisdom,
d vbz j p-acp d j n1 dt n1 pp-f j n2, dx n1, pp-f j n1,
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1448
and dexteritie of wit, of great policy in matters of the world, and State affaires,
and dexterity of wit, of great policy in matters of the world, and State affairs,
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1449
yet in Gods matters, doth ingenuously confesse his owne ignorance, that he could not vnderstand the Word.
yet in God's matters, does ingenuously confess his own ignorance, that he could not understand the Word.
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1450
This wee may clearely see in Nichodemus, though a Doctor and seacher in Israel, yet was altogether ignorant in the doctrine of Regeneration.
This we may clearly see in Nicodemus, though a Doctor and seacher in Israel, yet was altogether ignorant in the Doctrine of Regeneration.
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1451
And the Athenians, as learned as they were, when Paul taught the doctrine of the resurrection, they did but mocke at him;
And the Athenians, as learned as they were, when Paul taught the Doctrine of the resurrection, they did but mock At him;
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1452
so that we see, that they, that otherwise, are men of great capacities, are strangely sottish and blockish in conceiuing the things belonging to Gods kingdome.
so that we see, that they, that otherwise, Are men of great capacities, Are strangely sottish and blockish in conceiving the things belonging to God's Kingdom.
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1453
Wee may see this more clearely in the Disciples themselues, that when Christ had bidden them Beware of the leauen of the Pharises, they vnderstood him, of materiall leauen;
we may see this more clearly in the Disciples themselves, that when christ had bidden them Beware of the leaven of the Pharisees, they understood him, of material leaven;
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1454
and if they were so ignorant, whose eyes the Lord had begunne to open, how great must the blindenesse and ignorance of meere naturall men be?
and if they were so ignorant, whose eyes the Lord had begun to open, how great must the blindness and ignorance of mere natural men be?
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1455
We are like vnto Samuel, that when the Lord had called him three times, he perceiued it not to be Gods voyce,
We Are like unto Samuel, that when the Lord had called him three times, he perceived it not to be God's voice,
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1456
but the voyce of Eli, and the Text saith, Thus did Samuel before he knew the Lord, and before the word of the Lord was reuealed vnto him.
but the voice of Eli, and the Text Says, Thus did Samuel before he knew the Lord, and before the word of the Lord was revealed unto him.
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1457
And thus it is with vs, many a time haue we heard the Lord speaking vnto vs,
And thus it is with us, many a time have we herd the Lord speaking unto us,
cc av pn31 vbz p-acp pno12, d dt n1 vhb pns12 vvn dt n1 vvg p-acp pno12,
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but we perceiued it not, for this knowledge is supernaturall, and must come from the Father of light.
but we perceived it not, for this knowledge is supernatural, and must come from the Father of Light.
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1459
Would you know the reasons of it?
Would you know the Reasons of it?
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Then know that this came vp on all mankinde through Adam, who aspiring to a greater degree of knowledge,
Then know that this Come up on all mankind through Adam, who aspiring to a greater degree of knowledge,
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1461
then that hee had by creation, through Gods righteous iudgement, lost that he had, and so brought this spirituall blindenesse and ignorance vpon himselfe, and vpon his posteritie ▪
then that he had by creation, through God's righteous judgement, lost that he had, and so brought this spiritual blindness and ignorance upon himself, and upon his posterity ▪
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1462
Secondly, most poynts of religion seeme to flesh and bloud, vnreasonable, absurd and vnlikely, and hence it comes to passe, that the naturall man cannot receiue them, entertaine nor beleeue them;
Secondly, most points of Religion seem to Flesh and blood, unreasonable, absurd and unlikely, and hence it comes to pass, that the natural man cannot receive them, entertain nor believe them;
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1463
nay, they are many times foolishnesse vnto them.
nay, they Are many times foolishness unto them.
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1464
Thirdly, the better wit any man hath naturally, that is not sanctified by grace, the stronger arguments and reasons will hee frame vnto himselfe against the truth, The wisedome of the flesh is enmitie to God. Thirdly, the better wit any man hath naturally, that is not sanctified by grace, the Stronger Arguments and Reasons will he frame unto himself against the truth, The Wisdom of the Flesh is enmity to God.
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1465
This serues then to pull down the pride of many a proud spirit, and such as thinke themselues in good estate,
This serves then to pull down the pride of many a proud Spirit, and such as think themselves in good estate,
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1466
so long as they bee wise for the world, are great polititians, witty and cunning in buying and selling, and the like affaires.
so long as they be wise for the world, Are great politicians, witty and cunning in buying and selling, and the like affairs.
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1467
But this wisedome is weake and insufficient to bring men to heauen.
But this Wisdom is weak and insufficient to bring men to heaven.
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1468
Achitophel was a great polititian, his answers were as the oracles of God, yet was not all his wisedome able to conduct him to heauen, or to keepe him from desperation. Ahithophel was a great politician, his answers were as the oracles of God, yet was not all his Wisdom able to conduct him to heaven, or to keep him from desperation.
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1469
Thou maist perish, and be damned eternally, for all thy naturall knowledge, and dexterity of thy wit,
Thou Mayest perish, and be damned eternally, for all thy natural knowledge, and dexterity of thy wit,
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1470
if thou hast not had the Spirit of God to be thy Schoolemaster, and thou taught the knowledge of God by his Word, all thy naturall knowledge will neuer bring thee to heauen.
if thou hast not had the Spirit of God to be thy Schoolmaster, and thou taught the knowledge of God by his Word, all thy natural knowledge will never bring thee to heaven.
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1471
Secondly, this teacheth vs what to thinke, and how to carry our selues towards those that are without, naturall and vnregenerate men. Secondly, this Teaches us what to think, and how to carry our selves towards those that Are without, natural and unregenerate men.
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1472
How many haue wee amongst vs, that turne backe vpon the ordinances of God? how many that make a mocke of the preaching of the Word? how many that are so farre from making the Sabbath the delight of their soules,
How many have we among us, that turn back upon the ordinances of God? how many that make a mock of the preaching of the Word? how many that Are so Far from making the Sabbath the delight of their Souls,
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1473
as that the same is a burthen vnto them? how many haue we amongst vs, that haue their bodies here in the Church,
as that the same is a burden unto them? how many have we among us, that have their bodies Here in the Church,
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1474
but their hearts are at Rome, that notwithstanding all that can bee said or spoken against the idolatry, superstition and open prophanenesse of that side,
but their hearts Are At Room, that notwithstanding all that can be said or spoken against the idolatry, Superstition and open profaneness of that side,
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1475
yet dote vpon popery, and are in loue with that scarlet strumpet of Rome, notwithstanding all her filthinesse, spirituall whordomes,
yet dote upon popery, and Are in love with that scarlet strumpet of Room, notwithstanding all her filthiness, spiritual whoredoms,
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1476
and abhominations? How many learned men bee there, that are great disputers against the Gospel? why should we maruaile so much at these things,
and abominations? How many learned men be there, that Are great disputers against the Gospel? why should we marvel so much At these things,
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1477
or so wonder at these men, seeing they doe but their kinde, and shew but the power of nature in them:
or so wonder At these men, seeing they do but their kind, and show but the power of nature in them:
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all this while nature hath beene their Schoolemaster, and the Apostle tels vs, That the naturall man perceiues not the things that are of God.
all this while nature hath been their Schoolmaster, and the Apostle tells us, That the natural man perceives not the things that Are of God.
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1479
But if you will wonder at a man, cast your eyes vpon such a one that sets himselfe to obey the Gospell of Christ, that hath learned to deny himselfe,
But if you will wonder At a man, cast your eyes upon such a one that sets himself to obey the Gospel of christ, that hath learned to deny himself,
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1480
and to part with riches, honours, pleasures, and to become a mortified man to all these for Christs sake, and the Gospels sake;
and to part with riches, honours, pleasures, and to become a mortified man to all these for Christ sake, and the Gospels sake;
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1481
here is a man to be wondred at; miracles make men wonder: the conuersion of a sinner is the greatest miracle that euer God wrought.
Here is a man to be wondered At; Miracles make men wonder: the conversion of a sinner is the greatest miracle that ever God wrought.
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1482
Thirdly, seeing that men by nature are so ignorant in Gods matters, and that the naturall man cannot perceiue the things of God;
Thirdly, seeing that men by nature Are so ignorant in God's matters, and that the natural man cannot perceive the things of God;
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1483
let vs then learne to deny our selues, and become fooles, that we may be made wise.
let us then Learn to deny our selves, and become Fools, that we may be made wise.
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1484
It is a speciall poynt in a Scholler of Christ, to confesse his ignorance, and to acknowledge his blindenesse in Gods matters.
It is a special point in a Scholar of christ, to confess his ignorance, and to acknowledge his blindness in God's matters.
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1485
And therefore if wee would bee truely wise, and learne to know Christ aright, let vs acknowledge our spirituall ignorance,
And Therefore if we would be truly wise, and Learn to know christ aright, let us acknowledge our spiritual ignorance,
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1486
for till then we can neuer profit aright in Christs schoole, nor be truely wise. How can I without a guide?
for till then we can never profit aright in Christ school, nor be truly wise. How can I without a guide?
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1487
We see the Eunuch, although a wise and prudent man, yet confesseth that he could not vnderstand the word he read, without a guide.
We see the Eunuch, although a wise and prudent man, yet Confesses that he could not understand the word he read, without a guide.
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1488
It is the Apostles owne conclusion, How shall they heare without a Preacher? it is impossible;
It is the Apostles own conclusion, How shall they hear without a Preacher? it is impossible;
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1489
for, where prophecying failes, the people perish. The conclusion is,
for, where prophesying fails, the people perish. The conclusion is,
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1490
That without the Word preached, it is impossible truely to Christ, or to attaine the worke of regeneration:
That without the Word preached, it is impossible truly to christ, or to attain the work of regeneration:
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I speake in regard of the ordinary meanes:
I speak in regard of the ordinary means:
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1492
for all the Eunuch his reading of the Scripture, though he did the same neuer so diligently, he stood in need of a Philip to come and interprete the same vnto him.
for all the Eunuch his reading of the Scripture, though he did the same never so diligently, he stood in need of a Philip to come and interpret the same unto him.
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1493
Nay, he confesseth it to bee a thing impossible to know Christ, and to beleeue vnto saluation, without a guide, that is, without a Preacher.
Nay, he Confesses it to be a thing impossible to know christ, and to believe unto salvation, without a guide, that is, without a Preacher.
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1494
How shall I? taking it for granted, to bee a thing vnlikely, yea, impossible that he should euer attaine to the true sauing knowledge of God,How shall I? taking it for granted, to be a thing unlikely, yea, impossible that he should ever attain to the true Saving knowledge of God,
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1495
or of Christ, without the preaching of the word. Where prophecying faileth, the people perish.
or of christ, without the preaching of the word. Where prophesying Faileth, the people perish.
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1496
To this purpose, excellent is that speech of Elihu vnto Iob, If there be a messenger,
To this purpose, excellent is that speech of Elihu unto Job, If there be a Messenger,
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or an Interpreter, one of a thousand to declare vnto man his righteousnesse, then will he haue mercy vpon him,
or an Interpreter, one of a thousand to declare unto man his righteousness, then will he have mercy upon him,
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1498
and will say, deliuer him, that he goe not downe into the pit, for I haue receiued a reconciliation. and will say, deliver him, that he go not down into the pit, for I have received a reconciliation.
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1499
If bare reading of the Scriptures would haue serued the turne, then must this Eunuch needs haue beene happy and blessed, that was so diligent and carefull to reade the same,
If bore reading of the Scriptures would have served the turn, then must this Eunuch needs have been happy and blessed, that was so diligent and careful to read the same,
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1500
yet hee could not profit aright, without a Preacher; Faith commeth by hearing (saith the Apostle and hearing by the Word preached.
yet he could not profit aright, without a Preacher; Faith comes by hearing (Says the Apostle and hearing by the Word preached.
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1501
When the world in the wisedome of it, knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue. When the world in the Wisdom of it, knew not God, it pleased God by the foolishness of preaching, to save them that believe.
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1502
To this agreeth that of the same Apostle, In Christ Iesus, through the Gospell, I haue begotten you.
To this agreeth that of the same Apostle, In christ Iesus, through the Gospel, I have begotten you.
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1503
So Peter, Wee are borne againe, not of mortall, but immortall seed, the word of God. So Peter, we Are born again, not of Mortal, but immortal seed, the word of God.
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1504
There is no one truth more cleare in all the Booke of God, then this, that it is the preaching of the word that is the ordinary meanes by the which we are brought truely to know Christ. The Reasons are,
There is no one truth more clear in all the Book of God, then this, that it is the preaching of the word that is the ordinary means by the which we Are brought truly to know christ. The Reasons Are,
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1505
It is that ordinance of God, that he himselfe hath sanctified and set apart for the reuelation of his Sonne Christ,
It is that Ordinance of God, that he himself hath sanctified and Set apart for the Revelation of his Son christ,
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and for the worke of regeneration.
and for the work of regeneration.
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1507
Secondly, the Word is of a wonderfull, powerfull, and piercing nature, and therefore resembled to fire, to a hammer, to a two-edged sword, to the entring through, to the diuiding asunder of the ioynt and marrow, soule of the spirit.
Secondly, the Word is of a wonderful, powerful, and piercing nature, and Therefore resembled to fire, to a hammer, to a two-edged sword, to the entering through, to the dividing asunder of the joint and marrow, soul of the Spirit.
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Thirdly, it is the word preached, that ordinarily worketh faith in vs, and is therefore called the wo•d of faith.
Thirdly, it is the word preached, that ordinarily works faith in us, and is Therefore called the wo•d of faith.
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1509
But is not reading, preaching? and may not a man thereby attain saluation? It is said that Moses of old time hath in euery city, them that preach him, seeing he is read in the Synagogue euery Sabbath day.
But is not reading, preaching? and may not a man thereby attain salvation? It is said that Moses of old time hath in every City, them that preach him, seeing he is read in the Synagogue every Sabbath day.
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1510
I grant, where the preaching of the Word is not, neither can bee had, God many times doth blesse the more inferiour and weaker meanes, I grant, where the preaching of the Word is not, neither can be had, God many times does bless the more inferior and Weaker means,
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1511
and doth blesse the same vnto his people;
and does bless the same unto his people;
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1512
but where the preaching of the Word is to bee had, God doth ordinarily worke by that ordinance of his.
but where the preaching of the Word is to be had, God does ordinarily work by that Ordinance of his.
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1513
The people of Israel being in the wildernesse, where they wanted the ordinary meanes of tilling of land, of planting and of sowing, the Lord preserued his people extra ordinarily, by giuing them bread from heauen, water out of a rock, and not suffering their garments to waxe old vpon them,
The people of Israel being in the Wilderness, where they wanted the ordinary means of tilling of land, of planting and of sowing, the Lord preserved his people extra ordinarily, by giving them bred from heaven, water out of a rock, and not suffering their garments to wax old upon them,
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but when they came into the land of Canaan, now they must not looke to be sustained in such a miraculous manner,
but when they Come into the land of Canaan, now they must not look to be sustained in such a miraculous manner,
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1515
but must sow their land, plant vineyards, and labour for their sustenance.
but must sow their land, plant vineyards, and labour for their sustenance.
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1516
Againe, it may be answered thus, that the word read, it is true in a generall sense, doth include the preaching of the word,
Again, it may be answered thus, that the word read, it is true in a general sense, does include the preaching of the word,
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and so doth all other wayes and meanes whereby Gods power, wisedome, truth, goodnesse, mercy, &c. come to be declared.
and so does all other ways and means whereby God's power, Wisdom, truth, Goodness, mercy, etc. come to be declared.
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But in that strict and common sense wherein the preaching of the word is taken, it cannot bee vnderstood of reading.
But in that strict and Common sense wherein the preaching of the word is taken, it cannot be understood of reading.
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See we this cleare in that of our Sauiour, who when he came into the Synagogue vpon the Sabbath day, the Text saith, He opened the Booke, and read the Scripture, Then hee closed the Booke, sate downe, and the eyes of all them were fastened on him,
See we this clear in that of our Saviour, who when he Come into the Synagogue upon the Sabbath day, the Text Says, He opened the Book, and read the Scripture, Then he closed the Book, sat down, and the eyes of all them were fastened on him,
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and he began to preach unto them. and he began to preach unto them.
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Thus Nehemiah, The Leuites read the booke of the Law, that done, they gaue the sense,
Thus Nehemiah, The Levites read the book of the Law, that done, they gave the sense,
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and caused the people to vnderstand. and caused the people to understand.
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So that wee see the Scripture takes notice of reading and preaching, as two distinct things.
So that we see the Scripture Takes notice of reading and preaching, as two distinct things.
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And vnto the preaching of the Word, is the promise made.
And unto the preaching of the Word, is the promise made.
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Seeing then that without the preaching of the Word, ordinarily, we cannot know Christ, or attaine to the worke of regeneration;
Seeing then that without the preaching of the Word, ordinarily, we cannot know christ, or attain to the work of regeneration;
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The first vse then concernes the Ministers of the Word, to exhort them that they discharge the duties of their callings with all diligence and faithfulnesse, that they preach this word of life, in season, and out of season:
The First use then concerns the Ministers of the Word, to exhort them that they discharge the duties of their callings with all diligence and faithfulness, that they preach this word of life, in season, and out of season:
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hereby they shal not onely deliuer their owne soules, but shall turne many to righteousnesse. hereby they shall not only deliver their own Souls, but shall turn many to righteousness.
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This is the end of their calling, and the happie fruit the Lord hath promised to the powerfull preaching of the word, the conuersion of soules, the enlarging of Christs kingdome,
This is the end of their calling, and the happy fruit the Lord hath promised to the powerful preaching of the word, the conversion of Souls, the enlarging of Christ Kingdom,
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and the winning of many to God.
and the winning of many to God.
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Secondly, this shewes the miserable estate and condition of those thousands in Israel, who want their guides,
Secondly, this shows the miserable estate and condition of those thousands in Israel, who want their guides,
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and faithfull Pastors to bring them to Christ:
and faithful Pastors to bring them to christ:
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who would not pittie a poore blinde man that should wander vp and downe without a Guide, especially in dangerous wayes and places.
who would not pity a poor blind man that should wander up and down without a Guide, especially in dangerous ways and places.
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Much more are such people and congregations to be pittied, in regard of the perill of their soules, who want a Guide to direct them, it is an heauie iudgement of God vpon such.
Much more Are such people and congregations to be pitied, in regard of the peril of their Souls, who want a Guide to Direct them, it is an heavy judgement of God upon such.
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VERSE 31. And he desired Philip that he would come vp and sit with him.
VERSE 31. And he desired Philip that he would come up and fit with him.
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THe religious disposition of this Nobleman comes further to be described vnto vs, as by his great paines in trauelling vp to Ierusalem, there to worship God; THe religious disposition of this Nobleman comes further to be described unto us, as by his great pains in travelling up to Ierusalem, there to worship God;
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and by his diligence in reading of the Scriptures, and that in his iourney, and in his Chariot,
and by his diligence in reading of the Scriptures, and that in his journey, and in his Chariot,
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so by his desiring of Philip to come and sit with him, to instruct him in the knowledge of Christ.
so by his desiring of Philip to come and fit with him, to instruct him in the knowledge of christ.
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And herein againe wee haue another instance of his great meeknesse and humilitie, that he would thus accept of Philip a poore man,
And herein again we have Another instance of his great meekness and humility, that he would thus accept of Philip a poor man,
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thus to come into his Coach and to sit with him.
thus to come into his Coach and to fit with him.
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Much vnlike to this Eunuch are many men in these dayes and times, though farre inferiour to him,
Much unlike to this Eunuch Are many men in these days and times, though Far inferior to him,
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yea it may be to some of his seruants, yet would thinke scorne to call Philip into their company.
yea it may be to Some of his Servants, yet would think scorn to call Philip into their company.
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Nay, they would hardly indure Philip to be so bold with them, as hee was with this Nobleman.
Nay, they would hardly endure Philip to be so bold with them, as he was with this Nobleman.
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1543
What else meane these disgrace full speeches, so often spoken by so many men, what!
What Else mean these disgrace full Speeches, so often spoken by so many men, what!
q-crq av vvb d n1 j n2, av av vvn p-acp av d n2, q-crq!
(11) verse (DIV2)
467
Image 9
1544
shall he teach me? doth he thinke to haue our heads vnder his girdle? O how farre are these men from the spirit of this Eunuch.
shall he teach me? does he think to have our Heads under his girdle? O how Far Are these men from the Spirit of this Eunuch.
vmb pns31 vvi pno11? vdz pns31 vvi pc-acp vhi po12 n2 p-acp po31 n1? sy c-crq av-j vbr d n2 p-acp dt n1 pp-f d n1.
(11) verse (DIV2)
467
Image 9
1545
Yet, God be thanked, we haue some Chiefe Rulers that beleeue on Christ. We haue some Corneliusses that will receiue Peter; Some Sergius Paulas that will entertaine Paul the Apostle.
Yet, God be thanked, we have Some Chief Rulers that believe on christ. We have Some Corneliusses that will receive Peter; some Sergius Paulas that will entertain Paul the Apostle.
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(11) verse (DIV2)
468
Image 9
1546
The Lord increase the number of such daily more and more.
The Lord increase the number of such daily more and more.
dt n1 vvb dt n1 pp-f d j n1 cc av-dc.
(11) verse (DIV2)
468
Image 9
1547
This, this must needs bee no small commendations vnto this so great a man, to intreat Philip thus to come into his Chariot to instruct him.
This, this must needs be no small commendations unto this so great a man, to entreat Philip thus to come into his Chariot to instruct him.
d, d vmb av vbi dx j n2 p-acp d av j dt n1, pc-acp vvi vvi av pc-acp vvi p-acp po31 n1 pc-acp vvi pno31.
(11) verse (DIV2)
469
Image 9
1548
Hee doth not onely acknowledge his igno••nce that he could not vnderstand the Scriptures without a guide; but he doth also desire Philip to teach and instruct him. Note hence,
He does not only acknowledge his igno••nce that he could not understand the Scriptures without a guide; but he does also desire Philip to teach and instruct him. Note hence,
pns31 vdz xx av-j vvi po31 n1 cst pns31 vmd xx vvi dt n2 p-acp dt vvb; p-acp pns31 vdz av vvi vvi pc-acp vvi cc vvi pno31. n1 av,
(11) verse (DIV2)
470
Image 9
1549
That it is the property of a true disciple of Christ, and of a gratious heart, not onely to see his ignorance,
That it is the property of a true disciple of christ, and of a gracious heart, not only to see his ignorance,
cst pn31 vbz dt n1 pp-f dt j n1 pp-f np1, cc pp-f dt j n1, xx av-j pc-acp vvi po31 n1,
(11) verse (DIV2)
471
Image 9
1550
but also to desire to come our of it, to be taught and instructed in the wayes of God.
but also to desire to come our of it, to be taught and instructed in the ways of God.
cc-acp av pc-acp vvi pc-acp vvi po12 pp-f pn31, pc-acp vbi vvn cc vvn p-acp dt n2 pp-f np1.
(11) verse (DIV2)
471
Image 9
1551
This is in deed Gods owne ordinance;
This is in deed God's own Ordinance;
d vbz p-acp n1 n2 d n1;
(11) verse (DIV2)
471
Image 9
1552
The Priests lips shall preserue knowledge, and the people shall heare the law at their mouth. The Priests lips shall preserve knowledge, and the people shall hear the law At their Mouth.
dt n2 n2 vmb vvi n1, cc dt n1 vmb vvi dt n1 p-acp po32 n1.
(11) verse (DIV2)
471
Image 9
1553
And thus the men of Macedonia came to Paul, and besought him that hee would come and preach in their City the word of God.
And thus the men of Macedonia Come to Paul, and besought him that he would come and preach in their city the word of God.
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(11) verse (DIV2)
471
Image 9
1554
And indeed none profit more, wee know, in the schoole of Christ, then they that desire to be taught, that hunger and thirst after knowledge, that will go to the Ministers of God,
And indeed none profit more, we know, in the school of christ, then they that desire to be taught, that hunger and thirst After knowledge, that will go to the Ministers of God,
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(11) verse (DIV2)
471
Image 9
1555
as she widdow did to the Prophet, in the new Moones and solemne Feast dayes.
as she widow did to the Prophet, in the new Moons and solemn Feast days.
c-acp pns31 n1 vdd p-acp dt n1, p-acp dt j n2 cc j n1 n2.
(11) verse (DIV2)
471
Image 9
1556
Indeed in the matters of the world men will not be a shamed of their ignorance,
Indeed in the matters of the world men will not be a shamed of their ignorance,
np1 p-acp dt n2 pp-f dt n1 n2 vmb xx vbi dt j-vvn pp-f po32 n1,
(11) verse (DIV2)
471
Image 9
1557
but will confesse it, as in the sowing of their ground, when, after what manner, with what kinde of seed, &c. and they will desire to be directed.
but will confess it, as in the sowing of their ground, when, After what manner, with what kind of seed, etc. and they will desire to be directed.
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(11) verse (DIV2)
471
Image 9
1558
But, alas, in this heauenly art, how many dissemble their ignorance, will not desire the direction of Gods husband men, by which meanes their hearts lye vntilled and barren.
But, alas, in this heavenly art, how many dissemble their ignorance, will not desire the direction of God's husband men, by which means their hearts lie untilled and barren.
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(11) verse (DIV2)
471
Image 9
1559
It is a signe of a good stomacke and perfect digestion, when men grow in strength and haue a good appetite to their meat.
It is a Signen of a good stomach and perfect digestion, when men grow in strength and have a good appetite to their meat.
pn31 vbz dt n1 pp-f dt j n1 cc j n1, c-crq n2 vvb p-acp n1 cc vhb dt j n1 p-acp po32 n1.
(11) verse (DIV2)
472
Image 9
1560
A wise man (saith Solomon ) will heare and increase in knowledge. A wise man (Says Solomon) will hear and increase in knowledge.
dt j n1 (vvz np1) vmb vvi cc vvi p-acp n1.
(11) verse (DIV2)
472
Image 9
1561
And thus it is with that man that is made wise by the word, hee growes still in grace,
And thus it is with that man that is made wise by the word, he grows still in grace,
cc av pn31 vbz p-acp d n1 cst vbz vvn j p-acp dt n1, pns31 vvz av p-acp n1,
(11) verse (DIV2)
472
Image 9
1562
and hungers and thirsts more and more after wisedome. And there is reason for it. First that of our Sauiour, To him that hath shall be giuen.
and hunger's and thirsts more and more After Wisdom. And there is reason for it. First that of our Saviour, To him that hath shall be given.
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(11) verse (DIV2)
472
Image 9
1563
But frō him that hath not shall be taken away. But from him that hath not shall be taken away.
p-acp p-acp pno31 cst vhz xx vmb vbi vvn av.
(11) verse (DIV2)
473
Image 9
1564
God hauing betrusted any of his seruants with a Stocke of sauing knowledge, they increase in the same daily,
God having betrusted any of his Servants with a Stock of Saving knowledge, they increase in the same daily,
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(11) verse (DIV2)
473
Image 9
1565
and thriue and prosper in grace and godlinesse.
and thrive and prosper in grace and godliness.
cc vvi cc vvi p-acp n1 cc n1.
(11) verse (DIV2)
473
Image 9
1566
Whereas wicked men and hypocrites, that haue all but in shew, and nothing in truth, God many times doth take from such, that which they seeme to haue.
Whereas wicked men and Hypocrites, that have all but in show, and nothing in truth, God many times does take from such, that which they seem to have.
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(11) verse (DIV2)
473
Image 9
1567
Secondly, when God doth once open the vnderstanding of his seruants, they discouer daily more and more in them the defects of their vnderstanding and knowledge,
Secondly, when God does once open the understanding of his Servants, they discover daily more and more in them the defects of their understanding and knowledge,
ord, c-crq np1 vdz a-acp vvi dt n1 pp-f po31 n2, pns32 vvb av-j av-dc cc av-dc p-acp pno32 dt n2 pp-f po32 n1 cc n1,
(11) verse (DIV2)
474
Image 9
1568
and in them is that verified of Solomon, Hee that increaseth knowledge, increaseth labour.
and in them is that verified of Solomon, He that increases knowledge, increases labour.
cc p-acp pno32 vbz cst vvd pp-f np1, pns31 cst vvz n1, vvz n1.
(11) verse (DIV2)
474
Image 9
1569
For none labour and trauell more earnestly after knowledge and grace, then such as haue already attained to a compet•nt measure there of.
For none labour and travel more earnestly After knowledge and grace, then such as have already attained to a compet•nt measure there of.
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(11) verse (DIV2)
474
Image 9
1570
It is with a Christian herein, as it is with a worldling, the more the world comes on hand, the more gripple and couetous they are;
It is with a Christian herein, as it is with a worldling, the more the world comes on hand, the more gripple and covetous they Are;
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(11) verse (DIV2)
474
Image 9
1571
So the more knowledge and grace that any of Gods people haue, the more they couet after it.
So the more knowledge and grace that any of God's people have, the more they covet After it.
av dt av-dc n1 cc n1 cst d pp-f npg1 n1 vhb, dt av-dc pns32 vvb p-acp pn31.
(11) verse (DIV2)
474
Image 9
1572
Thirdly, they, and they onely know the worth of knowledge and of grace, and this makes them earnest seekers after it;
Thirdly, they, and they only know the worth of knowledge and of grace, and this makes them earnest seekers After it;
ord, pns32, cc pns32 av-j vvb dt n1 pp-f n1 cc pp-f n1, cc d vvz pno32 j n2 p-acp pn31;
(11) verse (DIV2)
475
Image 9
1573
whereas Ignoti nulla cupido. Such as know it not, neither prize it, nor labour after it.
whereas Ignoti nulla Cupido. Such as know it not, neither prize it, nor labour After it.
cs fw-la fw-la fw-la. d c-acp vvb pn31 xx, av-dx vvb pn31, ccx n1 p-acp pn31.
(11) verse (DIV2)
475
Image 9
1574
A godly man is insatiable in his desire after knowledge and grace, he is greedy in hauing, he reades daily, he heares as often as opportunitie serues, hee takes all occasions, with this Eunuch here, to edifie and build vp himselfe in his holy faith.
A godly man is insatiable in his desire After knowledge and grace, he is greedy in having, he reads daily, he hears as often as opportunity serves, he Takes all occasions, with this Eunuch Here, to edify and built up himself in his holy faith.
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(11) verse (DIV2)
475
Image 9
1575
And what might be the reason of all this, he knows his wants, and withall the worth of this heauenly treasure,
And what might be the reason of all this, he knows his Wants, and withal the worth of this heavenly treasure,
cc q-crq vmd vbi dt n1 pp-f d d, pns31 vvz po31 n2, cc av dt n1 pp-f d j n1,
(11) verse (DIV2)
475
Image 9
1576
and this makes him, the more he receiues, the mote to hunger and thirst after it.
and this makes him, the more he receives, the mote to hunger and thirst After it.
cc d vvz pno31, dt av-dc pns31 vvz, dt n1 p-acp n1 cc n1 p-acp pn31.
(11) verse (DIV2)
475
Image 9
1577
This shewes how farre such men are from approuing themselues the true seruants of Christ,
This shows how Far such men Are from approving themselves the true Servants of christ,
d vvz c-crq av-j d n2 vbr p-acp vvg px32 dt j n2 pp-f np1,
(11) verse (DIV2)
476
Image 9
1578
and such in whose hearts the work of grace is truly wrought, who hate to bee instructed, who say to the Prophets, Prophecie not; and with those wicked ones Iob speaketh of, We desire not the knowledge of Gods ways;
and such in whose hearts the work of grace is truly wrought, who hate to be instructed, who say to the prophets, Prophecy not; and with those wicked ones Job speaks of, We desire not the knowledge of God's ways;
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(11) verse (DIV2)
476
Image 9
1579
Who refuse instrudion, though the Ministers of God doe tender their seruice vnto them, they scorne them, and care not for them:
Who refuse instrudion, though the Ministers of God do tender their service unto them, they scorn them, and care not for them:
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(11) verse (DIV2)
476
Image 9
1580
O ye fooles, how long will ye learne foolishnesse, and the scornfull take pleasure in scorning, and the foole hate knowledge. Oh you Fools, how long will you Learn foolishness, and the scornful take pleasure in scorning, and the fool hate knowledge.
uh pn22 n2, c-crq av-j vmb pn22 vvi n1, cc dt j vvi n1 p-acp vvg, cc dt n1 vvb n1.
(11) verse (DIV2)
476
Image 9
1581
They thinke themselues wise enough, and good enough, and therefore desire not to bee taught in the word.
They think themselves wise enough, and good enough, and Therefore desire not to be taught in the word.
pns32 vvb px32 j av-d, cc j av-d, cc av vvb xx pc-acp vbi vvn p-acp dt n1.
(11) verse (DIV2)
476
Image 9
1582
But what saith Wisedome there, I will laugh at your destruction.
But what Says Wisdom there, I will laugh At your destruction.
p-acp r-crq vvz n1 a-acp, pns11 vmb vvi p-acp po22 n1.
(11) verse (DIV2)
476
Image 9
1583
How many haue we in the world, that conceit themselues to haue knowledge enough, yea they will not sticke to say, they know as much as the Preacher can tell them,
How many have we in the world, that conceit themselves to have knowledge enough, yea they will not stick to say, they know as much as the Preacher can tell them,
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(11) verse (DIV2)
476
Image 9
1584
and out of the abundance of their pride, they sleight Gods ordinance.
and out of the abundance of their pride, they sleight God's Ordinance.
cc av pp-f dt n1 pp-f po32 n1, pns32 vvb npg1 n1.
(11) verse (DIV2)
476
Image 9
1585
But let such heare what the Spirit of God testifieth in this case to the conceited Laodiceans, When they said they were rich, &c. Christ tells them that they were indeed wretched,
But let such hear what the Spirit of God Testifieth in this case to the conceited Laodiceans, When they said they were rich, etc. christ tells them that they were indeed wretched,
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(11) verse (DIV2)
476
Image 9
1586
and poore, and blinde and naked.
and poor, and blind and naked.
cc j, cc j cc j.
(11) verse (DIV2)
476
Image 9
1587
He that hath as much knowledge as hee doth desire, did neuer as yet desire to know as he ought.
He that hath as much knowledge as he does desire, did never as yet desire to know as he ought.
pns31 cst vhz p-acp d n1 c-acp pns31 vdz vvi, vdd av-x p-acp av vvi pc-acp vvi c-acp pns31 vmd.
(11) verse (DIV2)
476
Image 9
1588
And this serues likewise for the iust reproofe of those that make no reckoning and account of Phillips company, or vse of Philips presence.
And this serves likewise for the just reproof of those that make no reckoning and account of Phillips company, or use of Philips presence.
cc d vvz av p-acp dt j n1 pp-f d cst vvb dx vvg cc n1 pp-f npg1 n1, cc n1 pp-f vvz n1.
(11) verse (DIV2)
477
Image 9
1589
This Nobleman desires his company, and makes good vse thereof.
This Nobleman Desires his company, and makes good use thereof.
d n1 vvz po31 n1, cc vvz j n1 av.
(11) verse (DIV2)
477
Image 9
1590
Many in our dayes will haue their houshold Chaplaines, and sometimes a Philip about them, to bee in their companie, and at their tables:
Many in our days will have their household Chaplains, and sometime a Philip about them, to be in their company, and At their tables:
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(11) verse (DIV2)
477
Image 9
1591
but what vse make they of them; Surely little more then if they were a dumbe Minister.
but what use make they of them; Surely little more then if they were a dumb Minister.
cc-acp q-crq vvb vvi pns32 pp-f pno32; av-j av-j av-dc cs cs pns32 vbdr dt j n1.
(11) verse (DIV2)
477
Image 9
1592
Let a Lawyer bee with them, and they will make vse of his knowledge; Let a Physitian be with them, and they will make some vse of his skill.
Let a Lawyer be with them, and they will make use of his knowledge; Let a physician be with them, and they will make Some use of his skill.
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(11) verse (DIV2)
477
Image 9
1593
But how long may many a faithfull Minister of Christ be in the company of many before he bee asked one question,
But how long may many a faithful Minister of christ be in the company of many before he be asked one question,
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(11) verse (DIV2)
477
Image 9
1594
or haue one doubt or case of conscience propounded vnto him.
or have one doubt or case of conscience propounded unto him.
cc vhb crd n1 cc n1 pp-f n1 vvn p-acp pno31.
(11) verse (DIV2)
477
Image 9
1595
Let this then admonish all in the feare of God, that as we desire to approue our selues to haue the worke of grace truly wrought in vs, that we manifest the same by this our hungring and thirsting desire after the increase of knowledge,
Let this then admonish all in the Fear of God, that as we desire to approve our selves to have the work of grace truly wrought in us, that we manifest the same by this our hungering and thirsting desire After the increase of knowledge,
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(11) verse (DIV2)
478
Image 9
1596
and euen to long after the Sabbath-day, and such times when we may be instructed in the wayes of God;
and even to long After the Sabbath-day, and such times when we may be instructed in the ways of God;
cc av p-acp j c-acp dt n1, cc d n2 c-crq pns12 vmb vbi vvn p-acp dt n2 pp-f np1;
(11) verse (DIV2)
478
Image 9
1597
and that wee reioyce in the fellow ship of Gods people, whereby we may be edified in our holy faith.
and that we rejoice in the fellow ship of God's people, whereby we may be edified in our holy faith.
cc cst pns12 vvb p-acp dt n1 n1 pp-f npg1 n1, c-crq pns12 vmb vbi vvn p-acp po12 j n1.
(11) verse (DIV2)
478
Image 9
1598
This is it that will yeeld sound comfort at last, when all other comforts faile;
This is it that will yield found Comfort At last, when all other comforts fail;
d vbz pn31 cst vmb vvi j n1 p-acp ord, c-crq d j-jn n2 vvb;
(11) verse (DIV2)
478
Image 9
1599
and thus shall we be inriched daily more and more with grace and holinesse, and shine forth as lights to the credit of the Gospell, in the midst of a crooked and forward generation.
and thus shall we be enriched daily more and more with grace and holiness, and shine forth as lights to the credit of the Gospel, in the midst of a crooked and forward generation.
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(11) verse (DIV2)
478
Image 9
1600
VERSE 32.33.
VERSE 32.33.
n1 crd.
(12) verse (DIV2)
478
Image 9
1601
The place of Scripture that hee read, was this, He was led as a sheep to the slaughter,
The place of Scripture that he read, was this, He was led as a sheep to the slaughter,
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(12) verse (DIV2)
478
Image 9
1602
and like a lambe dumbe before the shearer, so opened he not his mouth.
and like a lamb dumb before the shearer, so opened he not his Mouth.
cc av-j dt n1 j p-acp dt n1, av vvd pns31 xx po31 n1.
(12) verse (DIV2)
478
Image 9
1603
In his humiliation, his iudgement was taken away, and who shall declare his generation, for his life is taken from the earth.
In his humiliation, his judgement was taken away, and who shall declare his generation, for his life is taken from the earth.
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(12) verse (DIV2)
478
Image 9
1604
THe Text is a relation of that portion of Scripture which the Eunuch was reading, at such time as Philip ioyned himselfe to his Chariot. The place is Esay 53.7. where the same words are vsed.
THe Text is a Relation of that portion of Scripture which the Eunuch was reading, At such time as Philip joined himself to his Chariot. The place is Isaiah 53.7. where the same words Are used.
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(12) verse (DIV2)
479
Image 9
1605
The Eunuch desiring to know the mystery of mans saluation, and to bee acquainted with the word, whereby he might attaine the knowledge of the same.
The Eunuch desiring to know the mystery of men salvation, and to be acquainted with the word, whereby he might attain the knowledge of the same.
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(12) verse (DIV2)
481
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1606
By Gods speciall prouidence, lighteth here vpon such a place of Scripture, wherein is contained the very summe of the whole Gospell of Iesus Christ, and of the Christian faith;
By God's special providence, lights Here upon such a place of Scripture, wherein is contained the very sum of the Whole Gospel of Iesus christ, and of the Christian faith;
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(12) verse (DIV2)
481
Image 9
1607
yea, such a place, wherin Christs death, passion, and glorious resurrection, are most clearely and perspicuously set out vnto vs.
yea, such a place, wherein Christ death, passion, and glorious resurrection, Are most clearly and perspicuously Set out unto us
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(12) verse (DIV2)
481
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1608
In handling these words, wee haue 1 The Preface, the place of Scripture that he read. 2 The Scripture it selfe, Hee was, &c. In the Preface, 1 Who? the Eunuch. 2 What? he read. 3 The subiect: matter, the Scripture,
In handling these words, we have 1 The Preface, the place of Scripture that he read. 2 The Scripture it self, He was, etc. In the Preface, 1 Who? the Eunuch. 2 What? he read. 3 The Subject: matter, the Scripture,
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(12) verse (DIV2)
482
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1609
In the Scripture it selfe wee haue 1 Christs humiliation, v. 32. 2 Christs exaltation, v. 33. In Christs humiliation 〈 ◊ 〉 haue 1 The person (He) 2 The passion, (was lea) 3 The illustration, 1 (as a sheepe).
In the Scripture it self we have 1 Christ humiliation, v. 32. 2 Christ exaltation, v. 33. In Christ humiliation 〈 ◊ 〉 have 1 The person (He) 2 The passion, (was lea) 3 The illustration, 1 (as a sheep).
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(12) verse (DIV2)
484
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1610
2 (like a Lamb) 4 The extent of his passion. 1 (to be slaine) 2 (to be shorne.) 5 The reddition or application.
2 (like a Lamb) 4 The extent of his passion. 1 (to be slain) 2 (to be shorn.) 5 The reddition or application.
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(12) verse (DIV2)
485
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1611
So opened he not his mouth. The place of Scripture that hee read. So opened he not his Mouth. The place of Scripture that he read.
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(12) verse (DIV2)
486
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1612
(He) that is, the Eunuch, this great Noble man, as wee haue heard before. The note is, (He) that is, the Eunuch, this great Noble man, as we have herd before. The note is,
(pns31) d vbz, dt n1, d j j n1, c-acp pns12 vhb vvn a-acp. dt n1 vbz,
(12) verse (DIV2)
488
Image 9
1613
That great men must be great possessours; Abraham a Prince, his great commendation, was his zeale in religion:
That great men must be great possessors; Abraham a Prince, his great commendation, was his zeal in Religion:
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(12) verse (DIV2)
489
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1614
so Dauid, Heze chias, Iosias, Kings of Iuda and Israel, all of them very memorable in the Scriptures, for their forwardensse in religion. The poynt we handled before.
so David, Heze chia's, Iosias, Kings of Iuda and Israel, all of them very memorable in the Scriptures, for their forwardensse in Religion. The point we handled before.
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(12) verse (DIV2)
489
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1615
(He read) he was not idle, nor gaue himselfe to his ease or pleasure,(He read) he was not idle, nor gave himself to his ease or pleasure,
(pns31 vvd) pns31 vbds xx j, ccx vvd px31 p-acp po31 n1 cc n1,
(12) verse (DIV2)
490
Image 9
1616
but was well imployed in reading.
but was well employed in reading.
cc-acp vbds av vvn p-acp vvg.
(12) verse (DIV2)
490
Image 9
1617
And because hee might reade many idle lasciuious books, to no profit, therefore this was it that added greatly to his praise, that he read the Scriptures,
And Because he might read many idle lascivious books, to no profit, Therefore this was it that added greatly to his praise, that he read the Scriptures,
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(12) verse (DIV2)
490
Image 9
1618
and therein spent his time in his iourney. The place of Scripture that hee read, &c. We are taught hence, that it is an excellent duty belonging to euery Christian, to be conuersant in the Scripture.
and therein spent his time in his journey. The place of Scripture that he read, etc. We Are taught hence, that it is an excellent duty belonging to every Christian, to be conversant in the Scripture.
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(12) verse (DIV2)
490
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1619
The Lord would haue men familiarly acquainted with the Word, and to haue it at hand with them,
The Lord would have men familiarly acquainted with the Word, and to have it At hand with them,
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(12) verse (DIV2)
492
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1620
as their Councellor, vpon all occasions to aduise them.
as their Councillor, upon all occasions to advise them.
c-acp po32 n1, p-acp d n2 pc-acp vvi pno32.
(12) verse (DIV2)
492
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1621
And hence is it, that the Lord hath commanded, besides the ordinary course of teaching by the Leuites in the Temple;
And hence is it, that the Lord hath commanded, beside the ordinary course of teaching by the Levites in the Temple;
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(12) verse (DIV2)
493
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1622
These words which I command thee this day, shall be in thy heart, &c. And thou shalt binde them as a signe vpon thy hand, These words which I command thee this day, shall be in thy heart, etc. And thou shalt bind them as a Signen upon thy hand,
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(12) verse (DIV2)
493
Image 9
1623
and shalt write them vpon the poasts of thy house;
and shalt write them upon the posts of thy house;
cc vm2 vvi pno32 p-acp dt n2 pp-f po21 n1;
(12) verse (DIV2)
493
Image 9
1624
and vpon thy gates, &c. and all to this end, that men might be familiarly acquainted with the word.and upon thy gates, etc. and all to this end, that men might be familiarly acquainted with the word.
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(12) verse (DIV2)
493
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1625
This is Christs owne charge, Search the Scriptures: so is it likewise an Apostolicall iniunction, Let the word of God dwell plentifully in you, &c. And great reason.
This is Christ own charge, Search the Scriptures: so is it likewise an Apostolical injunction, Let the word of God dwell plentifully in you, etc. And great reason.
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(12) verse (DIV2)
493
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1626
Because the Word is the ordinary meanes that God hath sanctified and set apart for the working of sauing grace in the hearts of all the elect;
Because the Word is the ordinary means that God hath sanctified and Set apart for the working of Saving grace in the hearts of all the elect;
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(12) verse (DIV2)
495
Image 9
1627
The law of the Lord is perfect, conuerting the soule; The law of the Lord is perfect, converting the soul;
dt n1 pp-f dt n1 vbz j, vvg dt n1;
(12) verse (DIV2)
495
Image 9
1628
when Paul had preached vnto the people, the Text saith, As many as were ordained vnto eternal life, beleeued, and the Apostle Peter, We are borne againe, not of mortall seed,
when Paul had preached unto the people, the Text Says, As many as were ordained unto Eternal life, believed, and the Apostle Peter, We Are born again, not of Mortal seed,
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(12) verse (DIV2)
495
Image 9
1629
but immortall, the word of God. &c. but immortal, the word of God. etc.
cc-acp j, dt n1 pp-f np1. av
(12) verse (DIV2)
495
Image 9
1630
Secondly, it is a christian mans euidence for life and saluation, Thy Testimonies haue I claymed as my heritage for euer,
Secondly, it is a christian men evidence for life and salvation, Thy Testimonies have I claimed as my heritage for ever,
ord, pn31 vbz dt njp n2 n1 p-acp n1 cc n1, po21 n2 vhb pns11 vvd p-acp po11 n1 c-acp av,
(12) verse (DIV2)
496
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1631
for why, they are the very ioy of my heart: wee can neuer haue true faith, firme hope, vndoubted assurance without it. for why, they Are the very joy of my heart: we can never have true faith, firm hope, undoubted assurance without it.
c-acp q-crq, pns32 vbr dt j n1 pp-f po11 n1: pns12 vmb av-x vhi j n1, j n1, j n1 p-acp pn31.
(12) verse (DIV2)
496
Image 9
1632
Thirdly, it is by the Word, that we come to haue a sanctified vse of the creatures, All things are sanctified by the word and prayer.
Thirdly, it is by the Word, that we come to have a sanctified use of the creatures, All things Are sanctified by the word and prayer.
ord, pn31 vbz p-acp dt n1, cst pns12 vvb pc-acp vhi dt j-vvn n1 pp-f dt n2, d n2 vbr vvn p-acp dt n1 cc n1.
(12) verse (DIV2)
497
Image 9
1633
So David, I had perished in my affliction, bad it not beene for thy word. Seeing then that it is so necessary a duty, to be conuersant in the Scripture,
So David, I had perished in my affliction, bade it not been for thy word. Seeing then that it is so necessary a duty, to be conversant in the Scripture,
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(12) verse (DIV2)
497
Image 9
1634
as the ordinary meanes of our saluation, as the Christian mans euidence to eternall life, and to procure vnto vs a sanctified vse of the creatures, and of all estates, and conditions of life.
as the ordinary means of our salvation, as the Christian men evidence to Eternal life, and to procure unto us a sanctified use of the creatures, and of all estates, and conditions of life.
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(12) verse (DIV2)
498
Image 9
1635
This shewes how trecherously the Church of Rome doth deale with mens soules herein, that barre the people from reading the Scriptures, locking them vp in an vnknowne tongue,
This shows how treacherously the Church of Rome does deal with men's Souls herein, that bar the people from reading the Scriptures, locking them up in an unknown tongue,
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(12) verse (DIV2)
498
Image 9
1636
like the Scribes and Pharisees, of whom our Sauiour faith thus, That they shut vp the kingdome of heauen against men.
like the Scribes and Pharisees, of whom our Saviour faith thus, That they shut up the Kingdom of heaven against men.
av-j dt n2 cc np2, pp-f r-crq po12 n1 n1 av, cst pns32 vvd a-acp dt n1 pp-f n1 p-acp n2.
(12) verse (DIV2)
498
Image 9
1637
If a Captaine should leade out a Company into the field, and permit them to take no weapon in their hands, who could but thinke that he intended to betray them into their enemies hand,
If a Captain should lead out a Company into the field, and permit them to take no weapon in their hands, who could but think that he intended to betray them into their enemies hand,
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(12) verse (DIV2)
498
Image 9
1638
And is not this the practice of that grand Captaine of Rome, that whereas the word of God is the sword of the spirit, a part of a Christian mans armour, both offensiue and defensiue, whereby we repell the fiery darts of the Deuill;
And is not this the practice of that grand Captain of Room, that whereas the word of God is the sword of the Spirit, a part of a Christian men armour, both offensive and defensive, whereby we repel the fiery darts of the devil;
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(12) verse (DIV2)
498
Image 9
1639
how is this wrung out of the hands of men, they must not dare to meddle therewith;
how is this wrung out of the hands of men, they must not Dare to meddle therewith;
q-crq vbz d vvn av pp-f dt n2 pp-f n2, pns32 vmb xx vvi pc-acp vvi av;
(12) verse (DIV2)
498
Image 9
1640
then the which, what greater iniury can there be to the soules of men? Hitherto of the Preface, the Scripture it selfe followeth.
then the which, what greater injury can there be to the Souls of men? Hitherto of the Preface, the Scripture it self follows.
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(12) verse (DIV2)
498
Image 9
1641
Hee was led as a sheepe to the slaughter, and like a lambe dumbe before the Shearer, He was led as a sheep to the slaughter, and like a lamb dumb before the Shearer,
pns31 vbds vvn p-acp dt n1 p-acp dt n1, cc av-j dt n1 j p-acp dt np1,
(12) verse (DIV2)
500
Image 9
1642
so opened hee not his mouth. The words are the Prophet Esayes in his fifty third Chapter, and the seuenth verse.so opened he not his Mouth. The words Are the Prophet Isaiah in his fifty third Chapter, and the Seventh verse.
av vvd pns31 xx po31 n1. dt n2 vbr dt n1 vvz p-acp po31 crd ord n1, cc dt ord n1.
(12) verse (DIV2)
500
Image 9
1643
This Text is a cleare prophecy of Christ, and this 32 verse sets out his humiliation only:
This Text is a clear prophecy of christ, and this 32 verse sets out his humiliation only:
d n1 vbz dt j n1 pp-f np1, cc d crd n1 vvz av po31 n1 av-j:
(12) verse (DIV2)
501
Image 9
1644
Wherein are obseruable, 1 person, he. 2 passion, was led. 3 the illustration, 1 as a sheep, 2 as a lamb. 4 extent, to be slaine, to be shorne. 5 the reddition or application of the whole vnto the person of the Lord Iesus Christ, so opened he not his mouth.
Wherein Are observable, 1 person, he. 2 passion, was led. 3 the illustration, 1 as a sheep, 2 as a lamb. 4 extent, to be slain, to be shorn. 5 the reddition or application of the Whole unto the person of the Lord Iesus christ, so opened he not his Mouth.
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(12) verse (DIV2)
502
Image 9
1645
He was led as a sheepe, &c. Q.d. And that, as you haue heard, he was reading in his Chariot. He was led as a sheep, etc. Q.d And that, as you have herd, he was reading in his Chariot.
pns31 vbds vvn p-acp dt n1, av np1 cc d, c-acp pn22 vhb vvn, pns31 vbds vvg p-acp po31 n1.
(12) verse (DIV2)
503
Image 9
1646
So that ye may know what he read, the very place of Scripture on which hee was imployed at the instant of Philips approach vnto the Chariot was this,
So that you may know what he read, the very place of Scripture on which he was employed At the instant of Philips approach unto the Chariot was this,
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(12) verse (DIV2)
504
Image 9
1647
and none other, He was led, &c. First for the meaning of the words.
and none other, He was led, etc. First for the meaning of the words.
cc pi n-jn, pns31 vbds vvn, av ord p-acp dt n1 pp-f dt n2.
(12) verse (DIV2)
504
Image 9
1648
(He) that is, Christ Iesus the eternall sonne of God, for so doth Philip expound it, verse 35. Hee began at the same Scripture, and preached vnto him Iesus. (He) that is, christ Iesus the Eternal son of God, for so does Philip expound it, verse 35. He began At the same Scripture, and preached unto him Iesus.
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(12) verse (DIV2)
506
Image 9
1649
(Was led) that is, was taken and carried away by the traytor Iudas, and the high Priests seruants, with swords and staues,(Was led) that is, was taken and carried away by the traitor Iudas, and the high Priests Servants, with swords and staves,
(vbds vvn) d vbz, vbds vvn cc vvn av p-acp dt n1 np1, cc dt j n2 n2, p-acp n2 cc n2,
(12) verse (DIV2)
507
Image 9
1650
as if he had beene a theefe or male-factor.
as if he had been a thief or Malefactor.
c-acp cs pns31 vhd vbn dt n1 cc n1.
(12) verse (DIV2)
507
Image 9
1651
(As a sheepe) as an innocent and harmelesse sheepe that had beene altogether profitable and commodious,(As a sheep) as an innocent and harmless sheep that had been altogether profitable and commodious,
(c-acp dt n1) p-acp dt j-jn cc j n1 cst vhd vbn av j cc j,
(12) verse (DIV2)
508
Image 9
1652
and neuer hurtfull or iniurious vnto any. (To the slaughter) to bee slaine and sacrificed for the sinnes of men,
and never hurtful or injurious unto any. (To the slaughter) to be slain and sacrificed for the Sins of men,
cc av-x j cc j p-acp d. (p-acp dt n1) pc-acp vbi vvn cc vvn p-acp dt n2 pp-f n2,
(12) verse (DIV2)
508
Image 9
1653
as sheepe in the time of the Law, being offered in sacrifice, were first slaughtered and slaine.
as sheep in the time of the Law, being offered in sacrifice, were First slaughtered and slain.
c-acp n1 p-acp dt n1 pp-f dt n1, vbg vvn p-acp n1, vbdr ord vvn cc vvn.
(12) verse (DIV2)
509
Image 9
1654
(And like a lambe) and that ye may yet more fully conceiue of his innocency, if a lambe, a meeke and harmelesse lambe, bee meet more fully to expresse the manner of his suffering, hee was like an innocent lambe, a very lambe, vndefiled and without spot. (And like a lamb) and that you may yet more Fully conceive of his innocency, if a lamb, a meek and harmless lamb, be meet more Fully to express the manner of his suffering, he was like an innocent lamb, a very lamb, undefiled and without spot.
(cc av-j dt n1) cc cst pn22 vmb av av-dc av-j vvi pp-f po31 n1, cs dt n1, dt j cc j n1, vbb j av-dc av-j pc-acp vvi dt n1 pp-f po31 n1, pns31 vbds av-j dt j-jn n1, dt j n1, j cc p-acp n1.
(12) verse (DIV2)
510
Image 9
1655
(Before the shearer) that meekly and without resistance, doth remaine quiet before the shearer, suffering his fleece to bee shorne off. (Before the shearer) that meekly and without resistance, does remain quiet before the shearer, suffering his fleece to be shorn off.
(c-acp dt n1) d av-j cc p-acp n1, vdz vvi j-jn p-acp dt n1, vvg po31 n1 pc-acp vbi vvn a-acp.
(12) verse (DIV2)
511
Image 9
1656
(So opened he not his month) euen as it is with a sheepe when hee is slaine, and a lambe when he is shorne, (So opened he not his Monn) even as it is with a sheep when he is slain, and a lamb when he is shorn,
(av vvd pns31 xx po31 n1) av-j c-acp pn31 vbz p-acp dt n1 c-crq pns31 vbz vvn, cc dt n1 c-crq pns31 vbz vvn,
(12) verse (DIV2)
512
Image 9
1657
so was Christ Iesus silent, he did not striue nor cry, nor was his voyce heard in the streets, according to that prophecy of old, He did not cry, nor lift vp, nor cause his voyce to be heard in the street.
so was christ Iesus silent, he did not strive nor cry, nor was his voice herd in the streets, according to that prophecy of old, He did not cry, nor lift up, nor cause his voice to be herd in the street.
av vbds np1 np1 j, pns31 vdd xx vvi ccx vvi, ccx vbds po31 n1 vvn p-acp dt n2, vvg p-acp d n1 pp-f j, pns31 vdd xx vvi, ccx vvb a-acp, ccx vvi po31 n1 pc-acp vbi vvn p-acp dt n1.
(12) verse (DIV2)
512
Image 9
1658
He roared not like a Swine, nor raued like a Dog, nor strugled and bit like a wolfe;
He roared not like a Swine, nor raved like a Dog, nor struggled and bit like a wolf;
pns31 vvd xx av-j dt n1, ccx vvd av-j dt n1, ccx vvd cc vvd av-j dt n1;
(12) verse (DIV2)
512
Image 9
1659
but silently, meekly, and patiently submitted to the putting off his fleece, his tabernacle, his life he yeelded vp without resistance.
but silently, meekly, and patiently submitted to the putting off his fleece, his tabernacle, his life he yielded up without resistance.
cc-acp av-j, av-j, cc av-j vvd p-acp dt vvg a-acp po31 n1, po31 n1, po31 n1 pns31 vvd a-acp p-acp n1.
(12) verse (DIV2)
512
Image 9
1660
The summe of all is this, that he that was Lord of all, and had all power in heauen and earth, was content to be taken by wicked men,
The sum of all is this, that he that was Lord of all, and had all power in heaven and earth, was content to be taken by wicked men,
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1661
and carried to the slaughter, to the place of shearing;
and carried to the slaughter, to the place of shearing;
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(12) verse (DIV2)
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1662
yea, as a sheepe is slaine without noyse, and a lambe shorne without resistance, so was it with the Lord Iesus Christ in his death, in laying downe of his tabernacle.
yea, as a sheep is slain without noise, and a lamb shorn without resistance, so was it with the Lord Iesus christ in his death, in laying down of his tabernacle.
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(12) verse (DIV2)
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Hitherto of the sense of the words, the particulars follow. He was led as a sheepe, &c.
Hitherto of the sense of the words, the particulars follow. He was led as a sheep, etc.
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(12) verse (DIV2)
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1664
(He) First for the person (he) that is, the Lord Iesus Christ, (He) First for the person (he) that is, the Lord Iesus christ,
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1665
for so doth Philip expound the place, verse 35. Hee began at the same Scripture, and preached vnto him Iesus.
for so does Philip expound the place, verse 35. He began At the same Scripture, and preached unto him Iesus.
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(12) verse (DIV2)
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1666
It is Iesus then that is the proper subiect of this Text, of whom the Prophet speaketh. Then the Lesson is,
It is Iesus then that is the proper Subject of this Text, of whom the Prophet speaks. Then the lesson is,
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(12) verse (DIV2)
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1667
That Christ Iesus in the onely high Priest, anoynted of his Father, by the sacrificing of his own body, to put away sinne;
That christ Iesus in the only high Priest, anointed of his Father, by the sacrificing of his own body, to put away sin;
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(12) verse (DIV2)
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1668
hee is the true Paschall Lambe, that was slaine from the beginning.
he is the true Paschal Lamb, that was slain from the beginning.
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1669
To him giue all the Prophets witnesse, poynting at Christ, as the onely Mediator betwixt God and man;To him give all the prophets witness, pointing At christ, as the only Mediator betwixt God and man;
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(12) verse (DIV2)
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1670
by his death and passion wee are fully and perfectly redeemed, and the iustice of his Father fully satisfied ▪ that place of the Prophet Esay is cleare to this purpose, Hee was wounded for our transgressions, he was broken for our iniquities;
by his death and passion we Are Fully and perfectly redeemed, and the Justice of his Father Fully satisfied ▪ that place of the Prophet Isaiah is clear to this purpose, He was wounded for our transgressions, he was broken for our iniquities;
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(12) verse (DIV2)
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the chastisement of our peace, was vpon him, and with his stripes we are healed. the chastisement of our peace, was upon him, and with his stripes we Are healed.
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(12) verse (DIV2)
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1672
The Heaue offering, the sacrificing of Isaac, the Brazen Serpent, were all of them but types of Christ.
The Heave offering, the sacrificing of Isaac, the Brazen Serpent, were all of them but types of christ.
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(12) verse (DIV2)
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And the like may be said of all those sacrifices in the time of the Law,
And the like may be said of all those Sacrifices in the time of the Law,
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(12) verse (DIV2)
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as Lambs and Beasts that were slaine, and their bloud shed;
as Lambs and Beasts that were slain, and their blood shed;
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(12) verse (DIV2)
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1675
whereto serued these, but to leade vs to Christ, who by his owne death and bloud-shed put an end vnto them all.
whereto served these, but to lead us to christ, who by his own death and bloodshed put an end unto them all.
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Not by the bloud of Goates and Calues, but by his owne bloud, hee entred in once into the holy place, hauing obtained eternall redemption for vs. Wee are sanctified by the body of Iesus once for all: Not by the blood of Goats and Calves, but by his own blood, he entered in once into the holy place, having obtained Eternal redemption for us we Are sanctified by the body of Iesus once for all:
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(12) verse (DIV2)
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and againe, He was made sinne for vs, who knew no sinne, that we might be made the righteousnesse of God in him. and again, He was made sin for us, who knew no sin, that we might be made the righteousness of God in him.
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So the Apostle Peter, Who his owne selfe bare our sinnes in his body on the tree, that we being deliuered from sinne, should liue vnto righteousnesse, by whose stripes we are healed.
So the Apostle Peter, Who his own self bore our Sins in his body on the tree, that we being Delivered from sin, should live unto righteousness, by whose stripes we Are healed.
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(12) verse (DIV2)
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1679
This was that Lambe slaine from the beginning, as Saint Iohn testifieth, All that dwell vpon the earth, shall worship the Beast, whose names are not written in the Booke of life, of that Lambe that was slaine from the beginning of the world.
This was that Lamb slain from the beginning, as Saint John Testifieth, All that dwell upon the earth, shall worship the Beast, whose names Are not written in the Book of life, of that Lamb that was slain from the beginning of the world.
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(12) verse (DIV2)
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And the Author of the Epistle vnto the Hebrewes, calleth him Christ Iesus yesterday, and to day, and the same for euer.
And the Author of the Epistle unto the Hebrews, calls him christ Iesus yesterday, and to day, and the same for ever.
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(12) verse (DIV2)
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And howsoeuer this suffering of Christ was now in the last age of the world, yet was hee that Lambe that was slaine from the beginning.
And howsoever this suffering of christ was now in the last age of the world, yet was he that Lamb that was slain from the beginning.
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(12) verse (DIV2)
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What was the Paschall Lambe to the Iewes, and their sacrifices in the time of the Law,
What was the Paschal Lamb to the Iewes, and their Sacrifices in the time of the Law,
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(12) verse (DIV2)
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but Looking-glasses wherin they might clearely behold Christ.
but Looking-glasses wherein they might clearly behold christ.
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(12) verse (DIV2)
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And hence is it that our Sauiour saith, Abraham desired to see my day, and he saw it, and reioyced.
And hence is it that our Saviour Says, Abraham desired to see my day, and he saw it, and rejoiced.
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(12) verse (DIV2)
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But what might be the difference betwixt the state of the Church in the time of the Law,
But what might be the difference betwixt the state of the Church in the time of the Law,
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and now in the time of Grace?
and now in the time of Grace?
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1687
In respect of the matter, or person of the Redeemer, it is to vs both alike.
In respect of the matter, or person of the Redeemer, it is to us both alike.
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(12) verse (DIV2)
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1688
For neuer any could come to life and saluation, but onely through Iesus Christ.
For never any could come to life and salvation, but only through Iesus christ.
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(12) verse (DIV2)
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1689
Onely the Fathers in the Primitiue Church, hauing the promise of a Messiah to come, beleeued the same,
Only the Father's in the Primitive Church, having the promise of a Messiah to come, believed the same,
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(12) verse (DIV2)
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and by faith laid hold on him, and so was Christs death as effectuall vnto them,
and by faith laid hold on him, and so was Christ death as effectual unto them,
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1691
although he were to come, as to vs that haue seene his comming in the flesh,
although he were to come, as to us that have seen his coming in the Flesh,
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and the expiration of all those prophecies and promises touching the Messiah in the Lord Iesus Christ, to haue their period and determination. And the reason is,
and the expiration of all those prophecies and promises touching the Messiah in the Lord Iesus christ, to have their Period and determination. And the reason is,
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(12) verse (DIV2)
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Because by the comming of Christ, and in that sacrifice of his death all other sacrifices are taken away,
Because by the coming of christ, and in that sacrifice of his death all other Sacrifices Are taken away,
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and the Altar of his Crosse, was the end and dissolution of all other Altars,
and the Altar of his Cross, was the end and dissolution of all other Altars,
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1695
and now what hath the Church to doe to rest vpon shadowes, the substance being come? and hence it is that the Apostle concludes it thus, With one offering he hath consecrated,
and now what hath the Church to do to rest upon shadows, the substance being come? and hence it is that the Apostle concludes it thus, With one offering he hath consecrated,
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(12) verse (DIV2)
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1696
for euer, them that are sanctified. for ever, them that Are sanctified.
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Which may serue wonderfully for the confirmation of our faith, in a poynt of the greatest moment and consequence that may be,
Which may serve wonderfully for the confirmation of our faith, in a point of the greatest moment and consequence that may be,
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and that is, that Christ is the vndoubted Messiah and Sauiour of the world.
and that is, that christ is the undoubted Messiah and Saviour of the world.
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For how can we rest vpon Christ for life and saluation, if wee be not fully perswaded and assured that it is hee that was promised and prophecyed of of old,
For how can we rest upon christ for life and salvation, if we be not Fully persuaded and assured that it is he that was promised and prophesied of of old,
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and are to looke for none other.
and Are to look for none other.
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And therefore it is an excellent thing for the confirmation of our faith in the maine ground thereof, Christ the Messiah, that we parallell the old Testament with the new,
And Therefore it is an excellent thing for the confirmation of our faith in the main ground thereof, christ the Messiah, that we parallel the old Testament with the new,
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and see how all those prophecies that went before of Christ, haue all their periods and determination in him:
and see how all those prophecies that went before of christ, have all their periods and determination in him:
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to giue instance in some of them. The prophecies concerning Christ are,
to give instance in Some of them. The prophecies Concerning christ Are,
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1 It was foretold concerning the Messiah, that when hee did come, hee should not be knowne,
1 It was foretold Concerning the Messiah, that when he did come, he should not be known,
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nor acknowledged to be the Messiah, but refused and reiected of the Iewish Nation, Esa. 53.3. He is despised and reiected of men. Psal. 118.22.
nor acknowledged to be the Messiah, but refused and rejected of the Jewish nation, Isaiah 53.3. He is despised and rejected of men. Psalm 118.22.
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The stone which the builders refused, &c. 2 That he should be borne of a Virgin, Esa. 7.14.The stone which the Builders refused, etc. 2 That he should be born of a Virgae, Isaiah 7.14.
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Behold, a Virgin shall conceiue, &c. 3 That the place of his birth should be at Bethlem. Micha 5.2. And thou Bethlem, Ephrata, &c, Out of thee shall he come, that shal be the Ruler in Israel. Behold, a Virgae shall conceive, etc. 3 That the place of his birth should be At Bethlehem. Micah 5.2. And thou Bethlehem, Ephrata, etc., Out of thee shall he come, that shall be the Ruler in Israel.
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4 That at the time of his birth, the Infants in the Country round about, should be slaine. Ier. 31.15.
4 That At the time of his birth, the Infants in the Country round about, should be slain. Jeremiah 31.15.
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A voyce was heard in Ramah, &c. 5 That there should goe a messenger before him, to prepare the way before him, Mal. 3.1.A voice was herd in Ramah, etc. 5 That there should go a Messenger before him, to prepare the Way before him, Malachi 3.1.
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Behold, I wil send my messenger, & he shall prepare, &c. 6 That hee should be poore and of no reputation, Zac. 9.9.Behold, I will send my Messenger, & he shall prepare, etc. 6 That he should be poor and of no reputation, Zac. 9.9.
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Behold thy king commeth vnto thee, poore, &c. 7 That hee should preach good tidings to the poore, and bind vp the broken hearted, Esa. 61.1. 8 That he should ride thorough Ierusalem vpon an Asse, Zach. 9.9. Thy king commeth vnto thee lowly, riding vpon an Asse. Behold thy King comes unto thee, poor, etc. 7 That he should preach good tidings to the poor, and bind up the broken hearted, Isaiah 61.1. 8 That he should ride through Ierusalem upon an Ass, Zach 9.9. Thy King comes unto thee lowly, riding upon an Ass.
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(12) verse (DIV2)
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9 That hee should be betrayed into the hands of his enemies by his owne familiar friend. Psa. 41.9.
9 That he should be betrayed into the hands of his enemies by his own familiar friend. Psa. 41.9.
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Yea my owne familiar friend, &c. 10 That he should befold for thirty peeces of siluer, Zach. 11.12. They weighed for my price thirty peeces of siluer. Yea my own familiar friend, etc. 10 That he should befold for thirty Pieces of silver, Zach 11.12. They weighed for my price thirty Pieces of silver.
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11 That he should be beaten, and b••feted of the Iewes, spit vpon, Esay 50.6. I gaue my back to the smiters, I hid not my face from shame and spitting.
11 That he should be beaten, and b••feted of the Iewes, spit upon, Isaiah 50.6. I gave my back to the smiters, I hid not my face from shame and spitting.
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12. That he should bee put to death amongst Theeues and malefactours, Isa. 53.12. He was numbred with the transgressours.
12. That he should be put to death among Thieves and malefactors, Isaiah 53.12. He was numbered with the transgressors.
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13. That the manner of his death should bee the nayling of his hands, &c. Psalm. 22.16. They pierced my hands and my feet.
13. That the manner of his death should be the nailing of his hands, etc. Psalm. 22.16. They pierced my hands and my feet.
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14. That his garments should be parted by lot, Psal. 22.18. They part my garments amongst them, and cast lots vpon my vestu• ▪
14. That his garments should be parted by lot, Psalm 22.18. They part my garments among them, and cast lots upon my vestu• ▪
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15. That after his death and buriall he should rise againt out of his graue. Psal. 16.10.
15. That After his death and burial he should rise againt out of his graven. Psalm 16.10.
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Thou wilt not leaue my soule in hell, &c. 16. That after all this he should ascend and go vp into heauen, and there sit at the right hand of God, his Father, Psa. 110.1. The Lord said to my Lord, Sit thou at my right hand, &c, And thus fulfilled.Thou wilt not leave my soul in hell, etc. 16. That After all this he should ascend and go up into heaven, and there fit At the right hand of God, his Father, Psa. 110.1. The Lord said to my Lord, Fit thou At my right hand, etc., And thus fulfilled.
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(12) verse (DIV2)
544
Image 9
1720
Ioh. 1.11. Hee came amongst his owne, and his owne receiued him not.John 1.11. He Come among his own, and his own received him not.
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(12) verse (DIV2)
546
Image 9
1721
Mat. 1.18. Before they came together, she was found to bee with childe by the holy Ghost.Mathew 1.18. Before they Come together, she was found to be with child by the holy Ghost.
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(12) verse (DIV2)
547
Image 9
1722
Mat. 2.1. Now when Iesus was borne in Bethlem, &c. Mat. 2.16. Then Herod sent forth his men of warre, &c. Fulfilled in Iohn Baptist, Luk. 1.17. He shall go before him in the •pirit of Elias, to make ready a people prepared for the Lord.Mathew 2.1. Now when Iesus was born in Bethlehem, etc. Mathew 2.16. Then Herod sent forth his men of war, etc. Fulfilled in John Baptist, Luk. 1.17. He shall go before him in the •pirit of Elias, to make ready a people prepared for the Lord.
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(12) verse (DIV2)
548
Image 9
1723
Mat. 8.20. Foxes haue holes, and the fowles of the ayre haue nests, &c. But the sonne of man hath no where, &c. Mat. 4.28. Who went about preaching the Gospell, and healing euery sicknesse, and disease amongst the people.Mathew 8.20. Foxes have holes, and the fowls of the air have nests, etc. But the son of man hath not where, etc. Mathew 4.28. Who went about preaching the Gospel, and healing every sickness, and disease among the people.
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(12) verse (DIV2)
551
Image 9
1724
Mat. 21.7. And brought the Asse and the Colt, and put on them cloathes, and they set him thereon.Mathew 21.7. And brought the Ass and the Colt, and put on them clothes, and they Set him thereon.
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(12) verse (DIV2)
553
Image 9
1725
Fulfilled in Iudas, Ioh. 13.2. Supper being ended, Sathan put it into the heart of Iudas to betray him.Fulfilled in Iudas, John 13.2. Supper being ended, Sathan put it into the heart of Iudas to betray him.
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(12) verse (DIV2)
554
Image 9
1726
Matt. 26.15. What will yee giue me, &c. And they appointed him thirty peeces of siluer.Matt. 26.15. What will ye give me, etc. And they appointed him thirty Pieces of silver.
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(12) verse (DIV2)
555
Image 9
1727
Matt. 26.67. Then did they spit in his face, and buffeted him, &c.Matt. 26.67. Then did they spit in his face, and buffeted him, etc.
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(12) verse (DIV2)
556
Image 9
1728
Luke 23.32. And there were also other malefactours, led with hm to be put to death ▪Lycia 23.32. And there were also other malefactors, led with him to be put to death ▪
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(12) verse (DIV2)
557
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1729
Luke 23.23. And when they were come to the place called Caluary, there they crucified him.Lycia 23.23. And when they were come to the place called Calvary, there they Crucified him.
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(12) verse (DIV2)
558
Image 9
1730
Matth. 27.35. And they crucified him, parting his garments, casting lots. Matth. 28.7. Go tell his disciples that he is risen from the dead.Matthew 27.35. And they Crucified him, parting his garments, casting lots. Matthew 28.7. Go tell his Disciples that he is risen from the dead.
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(12) verse (DIV2)
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1731
Mar. 16.19. Hee was receiued vp into heauen.Mar. 16.19. He was received up into heaven.
np1 crd. pns31 vbds vvn a-acp p-acp n1.
(12) verse (DIV2)
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Image 9
1732
I might stand also to shew how the time appointed for the comming of the Messiah, should be in the time of the fourth Monarchy, which was the Romane Monarchy or Empire, as Daniel foretold.
I might stand also to show how the time appointed for the coming of the Messiah, should be in the time of the fourth Monarchy, which was the Roman Monarchy or Empire, as daniel foretold.
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(12) verse (DIV2)
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Image 9
1733
And in the time that the second Temple stood, as the Prophet Haggai foretold.
And in the time that the second Temple stood, as the Prophet Chaggai foretold.
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(12) verse (DIV2)
563
Image 9
1734
And at such a time as the Scepter was departed from Iudah, as old Iacob foretold.
And At such a time as the Sceptre was departed from Iudah, as old Iacob foretold.
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(12) verse (DIV2)
564
Image 9
1735
That hee should come of the seed or Dauid, as Ieremy foretold. All which particulars were fully accomplished in Christ our Sauiour.
That he should come of the seed or David, as Ieremy foretold. All which particulars were Fully accomplished in christ our Saviour.
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(12) verse (DIV2)
565
Image 9
1736
All which doe serue to settle our iudgements, and to confirme our faith in Christ, the true Messiah, in whom all things are accomplished that were foretold of him.
All which do serve to settle our Judgments, and to confirm our faith in christ, the true Messiah, in whom all things Are accomplished that were foretold of him.
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(12) verse (DIV2)
565
Image 9
1737
Secondly, seeing that Christ is the true Messiah, and Sauiour of the world, •y whose sacrifice of himselfe once for all, Gods wrath is satisfied,
Secondly, seeing that christ is the true Messiah, and Saviour of the world, •y whose sacrifice of himself once for all, God's wrath is satisfied,
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(12) verse (DIV2)
566
Image 9
1738
and the curse and malediction of the Law remoued.
and the curse and malediction of the Law removed.
cc dt n1 cc n1 pp-f dt n1 vvd.
(12) verse (DIV2)
566
Image 9
1739
This shewes the miserable estate and condition of the Church of Rome, that will haue many Mediatours and Sauiours, by whose merits and intercessions they look to bee saued;
This shows the miserable estate and condition of the Church of Rome, that will have many Mediators and Saviour's, by whose merits and intercessions they look to be saved;
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(12) verse (DIV2)
566
Image 9
1740
Such as are Saints, Angels, the Virgine Mary, and the like;
Such as Are Saints, Angels, the Virgae Marry, and the like;
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(12) verse (DIV2)
566
Image 9
1741
then the which what can bee more iniurious vnto the all-sufficiency of Christs sufferings, To which of all these did any of the Prophets giue witnesse, did they all point at him,
then the which what can be more injurious unto the All-sufficiency of Christ sufferings, To which of all these did any of the prophets give witness, did they all point At him,
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(12) verse (DIV2)
566
Image 9
1742
and is hee able perfectly to saue all that come vnto him, by that all-sufficient sacrifice of his once for all? Let vs for euer then rest vpon him,
and is he able perfectly to save all that come unto him, by that All-sufficient sacrifice of his once for all? Let us for ever then rest upon him,
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(12) verse (DIV2)
566
Image 9
1743
and make him our sole and alone Sauiour.
and make him our sole and alone Saviour.
cc vvi pno31 po12 j cc j n1.
(12) verse (DIV2)
566
Image 9
1744
Thirdly, the consideration hereof, that Christ hath suffered so great things for vs, should worke our hearts to an indignation against sinne.
Thirdly, the consideration hereof, that christ hath suffered so great things for us, should work our hearts to an Indignation against sin.
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(12) verse (DIV2)
567
Image 9
1745
For in Christ crucified wee may see the vgly face of sinne, if wee looke vpon sinne in our selues,
For in christ Crucified we may see the ugly face of sin, if we look upon sin in our selves,
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(12) verse (DIV2)
567
Image 9
1746
or in such miseries it brings vpon vs, such as are blindnes, lamenes, &c. we can neuer truly behold the cursed nature therof.
or in such misery's it brings upon us, such as Are blindness, lameness, etc. we can never truly behold the cursed nature thereof.
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(12) verse (DIV2)
567
Image 9
1747
But when we shall come to behold the Lord Iesus Christ sweating water and bloud, agonizing in the Garden, combating with Gods wrath, suffering grieuous torments at the hands of sinners;
But when we shall come to behold the Lord Iesus christ sweating water and blood, agonising in the Garden, combating with God's wrath, suffering grievous torments At the hands of Sinners;
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(12) verse (DIV2)
567
Image 9
1748
this will humble our hard hearts, and make vs mourne kindly for sinne, when we shall come thus to looke on him whom wee haue pierced.
this will humble our hard hearts, and make us mourn kindly for sin, when we shall come thus to look on him whom we have pierced.
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(12) verse (DIV2)
567
Image 9
1749
It was vpon good ground that the Lord commanded the Passeouer to be eaten with sowre Hearbes, Christs sufferings should neuer be thought vpon but with hearty sorrow, and with melting affections. Thus much for the person. Was led.
It was upon good ground that the Lord commanded the Passover to be eaten with sour Herbs, Christ sufferings should never be Thought upon but with hearty sorrow, and with melting affections. Thus much for the person. Was led.
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(12) verse (DIV2)
567
Image 9
1750
That is, was carried away by the Traitour Iudas, and by the high Priests seruants, with swords and staues, as a Thiefe or Malefactour.
That is, was carried away by the Traitor Iudas, and by the high Priests Servants, with swords and staves, as a Thief or Malefactor.
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(12) verse (DIV2)
570
Image 9
1751
Though Christ were willing to dye, and that by his death life was to come vnto the world,
Though christ were willing to die, and that by his death life was to come unto the world,
cs np1 vbdr j pc-acp vvi, cc cst p-acp po31 n1 n1 vbds pc-acp vvi p-acp dt n1,
(12) verse (DIV2)
571
Image 9
1752
yet hee did not procure his owne death, not wilfully put himselfe into danger.
yet he did not procure his own death, not wilfully put himself into danger.
av pns31 vdd xx vvi po31 d n1, xx av-j vvi px31 p-acp n1.
(12) verse (DIV2)
571
Image 9
1753
The Text saith, hee was led, that is, taken by Iudas, and the seruants of the high Priest, who carried him along to Caiphas the high Priest, for so saith the Euangelist:
The Text Says, he was led, that is, taken by Iudas, and the Servants of the high Priest, who carried him along to Caiaphas the high Priest, for so Says the Evangelist:
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(12) verse (DIV2)
571
Image 9
1754
And they that had laid hold on Iesus, led him away to Caiphas the high Priest, where the Scribes and Elders were assembled. And they that had laid hold on Iesus, led him away to Caiaphas the high Priest, where the Scribes and Elders were assembled.
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(12) verse (DIV2)
571
Image 9
1755
And againe, Then the Band and the Captaine, and the officers of the Iewes, tooke Iesus and bound him,
And again, Then the Band and the Captain, and the Officers of the Iewes, took Iesus and bound him,
cc av, av dt n1 cc dt n1, cc dt n2 pp-f dt np2, vvd np1 cc vvd pno31,
(12) verse (DIV2)
571
Image 9
1756
and led him away to Annas the high Priest. and led him away to Annas the high Priest.
cc vvd pno31 av p-acp npg1 dt j n1.
(12) verse (DIV2)
571
Image 9
1757
So that it appeares in the History of the Gospell, that Christ did not voluntarily thrust himselfe into danger,
So that it appears in the History of the Gospel, that christ did not voluntarily thrust himself into danger,
av cst pn31 vvz p-acp dt n1 pp-f dt n1, cst np1 vdd xx av-jn vvn px31 p-acp n1,
(12) verse (DIV2)
571
Image 9
1758
but was first taken and led, and then went willingly to his death, as we shall see in the next place. Our lesson is,
but was First taken and led, and then went willingly to his death, as we shall see in the next place. Our Lesson is,
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(12) verse (DIV2)
571
Image 9
1759
That it is a dangerous and fearefull sinne for a man to be an instrument to hasten his owne death. That it is a dangerous and fearful sin for a man to be an Instrument to hasten his own death.
cst pn31 vbz dt j cc j n1 p-acp dt n1 pc-acp vbi dt n1 pc-acp vvi po31 d n1.
(12) verse (DIV2)
572
Image 9
1760
It is such a kinde of sinne, that, for ought we know, none but notorious wicked men haue euer been guilty of.
It is such a kind of sin, that, for ought we know, none but notorious wicked men have ever been guilty of.
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(12) verse (DIV2)
572
Image 9
1761
Christ went not of himself, vnled, neither did he willingly and wilfully thrust himselfe into danger, but first taken, then led.
christ went not of himself, unled, neither did he willingly and wilfully thrust himself into danger, but First taken, then led.
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(12) verse (DIV2)
572
Image 9
1762
It was a Saul, Ahitophel, Zimri, and a Iudas, that became their owne executioners.
It was a Saul, Ahithophel, Zimri, and a Iudas, that became their own executioners.
pn31 vbds dt np1, np1, np1, cc dt np1, cst vvd po32 d n2.
(12) verse (DIV2)
572
Image 9
1763
The Patriarkes, Prophets, Apostles, and those blessed Martyrs, that were put to death, yet would neuer offer any violence to themselues, what torture or torment soeuer they endured from the hands of others.
The Patriarchs, prophets, Apostles, and those blessed Martyrs, that were put to death, yet would never offer any violence to themselves, what torture or torment soever they endured from the hands of Others.
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(12) verse (DIV2)
572
Image 9
1764
Iob had a burden of sorrowes and calamities vpon him, some inward, some outward, insomuch as in his passion he said, My soule chuseth rather to bee strangled and to die, Job had a burden of sorrows and calamities upon him, Some inward, Some outward, insomuch as in his passion he said, My soul chooseth rather to be strangled and to die,
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(12) verse (DIV2)
572
Image 9
1765
then to be in my bones. And yet notwithstanding hee neuer attempted to slay himselfe, or rid himselfe of life:then to be in my bones. And yet notwithstanding he never attempted to slay himself, or rid himself of life:
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(12) verse (DIV2)
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Image 9
1766
nay rather marke his godly resolution, All the dayes of my appointed time I will waite vntill my change shall come.
nay rather mark his godly resolution, All the days of my appointed time I will wait until my change shall come.
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(12) verse (DIV2)
572
Image 9
1767
Our Sauiour acquainted his Disciples aforehand with the troubles they should meet withall in the world, namely, that they should be persecuted, deliuered vp into prisons, Our Saviour acquainted his Disciples aforehand with the Troubles they should meet withal in the world, namely, that they should be persecuted, Delivered up into prisons,
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(12) verse (DIV2)
572
Image 9
1768
and be brought before Kings and Rulers for his Names sake.
and be brought before Kings and Rulers for his Names sake.
cc vbi vvn p-acp n2 cc n2 p-acp po31 n2 n1.
(12) verse (DIV2)
572
Image 9
1769
Yet Christ neuer bad them work their owne deliuerance, but to possesse their soules by patience.
Yet christ never bade them work their own deliverance, but to possess their Souls by patience.
av np1 av-x vvd pno32 vvi po32 d n1, p-acp p-acp vvb po32 n2 p-acp n1.
(12) verse (DIV2)
572
Image 9
1770
So that howsoeuer our Sauiour was by his death to bring life vnto his Church, and by that his bitter passion to redeeme mankinde;
So that howsoever our Saviour was by his death to bring life unto his Church, and by that his bitter passion to Redeem mankind;
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(12) verse (DIV2)
572
Image 9
1771
yet hee would not make away himselfe, or any wayes thrust himselfe into danger;
yet he would not make away himself, or any ways thrust himself into danger;
av pns31 vmd xx vvi av px31, cc d n2 vvd px31 p-acp n1;
(12) verse (DIV2)
572
Image 9
1772
But he stayed the appointed time of his Father, vntill the houre came, the houre of Darknesse, that hee was to dye.
But he stayed the appointed time of his Father, until the hour Come, the hour of Darkness, that he was to die.
cc-acp pns31 vvd dt j-vvn n1 pp-f po31 n1, c-acp dt n1 vvd, dt n1 pp-f n1, cst pns31 vbds pc-acp vvi.
(12) verse (DIV2)
572
Image 9
1773
Yea, one of the Ancients is very peremptory in this case, that in all the Canonicall Scripture we haue neither precept nor permission of any in misery to procure their owne death. Yea, one of the Ancients is very peremptory in this case, that in all the Canonical Scripture we have neither precept nor permission of any in misery to procure their own death.
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(12) verse (DIV2)
573
Image 9
1774
But what shall we say then to Sampson, who, pulling downe the house vpon the Philistines, killed himselfe.
But what shall we say then to Sampson, who, pulling down the house upon the philistines, killed himself.
cc-acp q-crq vmb pns12 vvi av p-acp np1, r-crq, vvg a-acp dt n1 p-acp dt njp2, vvd px31.
(12) verse (DIV2)
574
Image 9
1775
Sampson, therein, was to be a liuely figure of Christ, who ouercame most dying, as Christ did by his death:Sampson, therein, was to be a lively figure of christ, who overcame most dying, as christ did by his death:
np1, av, vbds pc-acp vbi dt j n1 pp-f np1, r-crq vvd ds j-vvg, c-acp np1 vdd p-acp po31 n1:
(12) verse (DIV2)
575
Image 9
1776
and nothing from that example can be concluded, for the imitation of any.
and nothing from that Exampl can be concluded, for the imitation of any.
cc pix p-acp d n1 vmb vbi vvn, p-acp dt n1 pp-f d.
(12) verse (DIV2)
575
Image 9
1777
We see that many amongst vs haue come to fearefull ends, and that by being themselues the most vnhappy instruments of their owne deaths.
We see that many among us have come to fearful ends, and that by being themselves the most unhappy Instruments of their own death's.
pns12 vvb cst d p-acp pno12 vhb vvn p-acp j n2, cc cst p-acp vbg px32 dt av-ds j n2 pp-f po32 d n2.
(12) verse (DIV2)
576
Image 9
1778
The condition of such men is miserable and fearefull, for ought we know.
The condition of such men is miserable and fearful, for ought we know.
dt n1 pp-f d n2 vbz j cc j, c-acp pi pns12 vvi.
(12) verse (DIV2)
577
Image 9
1779
And the reason is, because God hath promised to bee with his seruants in sixe troubles and in seuen, and neuer to leaue them, nor forsake them.
And the reason is, Because God hath promised to be with his Servants in sixe Troubles and in seuen, and never to leave them, nor forsake them.
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(12) verse (DIV2)
577
Image 9
1780
Yet it is not safe for vs to passe a finall doome vpon such; and that for these reasons.
Yet it is not safe for us to pass a final doom upon such; and that for these Reasons.
av pn31 vbz xx j p-acp pno12 pc-acp vvi dt j n1 p-acp d; cc cst p-acp d n2.
(12) verse (DIV2)
577
Image 9
1781
1. For that Gods mercy is infinite, who can at his pleasure distill some drop thereof, euen at the last breath:
1. For that God's mercy is infinite, who can At his pleasure distil Some drop thereof, even At the last breath:
crd p-acp cst ng1 n1 vbz j, r-crq vmb p-acp po31 n1 vvi d n1 av, av p-acp dt ord n1:
(12) verse (DIV2)
578
Image 9
1782
2. This fact is commonly committed in the heate of some violent temptation, frenzy, or height of Melancholy,
2. This fact is commonly committed in the heat of Some violent temptation, frenzy, or height of Melancholy,
crd d n1 vbz av-j vvn p-acp dt n1 pp-f d j n1, n1, cc n1 pp-f n-jn,
(12) verse (DIV2)
579
Image 9
1783
when indeed the partie is not himselfe.
when indeed the party is not himself.
c-crq av dt n1 vbz xx px31.
(12) verse (DIV2)
579
Image 9
1784
3. Such commonly liue some short time after the fact done, and so may be brought to the sight of sinne, and repentance for the same. 3. Such commonly live Some short time After the fact done, and so may be brought to the sighed of sin, and Repentance for the same.
crd d av-j vvi d j n1 p-acp dt n1 vdn, cc av vmb vbi vvn p-acp dt n1 pp-f n1, cc n1 p-acp dt d.
(12) verse (DIV2)
580
Image 9
1785
Neuerthelesse wee are still to know, that the practise is detestable, the sinne damnable, and the condition of that man so dying, most desperate. And that for these reasons.
Nevertheless we Are still to know, that the practice is detestable, the sin damnable, and the condition of that man so dying, most desperate. And that for these Reasons.
av pns12 vbr j pc-acp vvi, cst dt n1 vbz j, dt n1 j, cc dt n1 pp-f d n1 av vvg, av-ds j. cc cst p-acp d n2.
(12) verse (DIV2)
581
Image 9
1786
First, it is against a double Commandement, Legall, Euangelicall, Exod. 20.13. Thou shalt not kill: againe,
First, it is against a double Commandment, Legal, Evangelical, Exod 20.13. Thou shalt not kill: again,
ord, pn31 vbz p-acp dt j-jn n1, j, np1, np1 crd. pns21 vm2 xx vvi: av,
(12) verse (DIV2)
583
Image 9
1787
No man hateth his owne flesh, but nourisheth and cherisheth it. No man hates his own Flesh, but Nourishes and Cherishes it.
dx n1 vvz po31 d n1, cc-acp vvz cc vvz pn31.
(12) verse (DIV2)
584
Image 9
1788
Now if a man may not take away the life of another, much lesse his owne life.
Now if a man may not take away the life of Another, much less his own life.
av cs dt n1 vmb xx vvi av dt n1 pp-f n-jn, av-d av-dc po31 d n1.
(12) verse (DIV2)
584
Image 9
1789
Secondly, death in it selfe is an euill inflicted vpon man for sinne: The day thou eatest thereof, thou shalt dye the death.
Secondly, death in it self is an evil inflicted upon man for sin: The day thou Eatest thereof, thou shalt die the death.
ord, n1 p-acp pn31 n1 vbz dt n-jn vvn p-acp n1 p-acp n1: dt n1 pns21 vv2 av, pns21 vm2 vvi dt n1.
(12) verse (DIV2)
585
Image 9
1790
Now death being a punishment for sinne, a man cannot seeke it, but he seekes his owne iudgement.
Now death being a punishment for sin, a man cannot seek it, but he seeks his own judgement.
av n1 vbg dt n1 p-acp n1, dt n1 vmbx vvi pn31, cc-acp pns31 vvz po31 d n1.
(12) verse (DIV2)
585
Image 9
1791
Thirdly, it argueth want of naturall affection, and makes men more vnnaturall and bruitish, then the very beasts, which howsoeuer they may teare and goare one another, yet will neuer hurt themselues.
Thirdly, it argue want of natural affection, and makes men more unnatural and brutish, then the very beasts, which howsoever they may tear and gore one Another, yet will never hurt themselves.
ord, pn31 vvz n1 pp-f j n1, cc vvz n2 av-dc j cc j, cs dt j n2, r-crq c-acp pns32 vmb vvi cc n1 crd j-jn, av vmb av-x vvi px32.
(12) verse (DIV2)
586
Image 9
1792
Now the more vnnaturall any sinne is, the greater the sinne is.
Now the more unnatural any sin is, the greater the sin is.
av dt av-dc j d n1 vbz, dt jc dt n1 vbz.
(12) verse (DIV2)
586
Image 9
1793
Fourthly, it is an iniury to the State wherein a man liues, to the King, to the Country, to the Church, to a mans friends and family;
Fourthly, it is an injury to the State wherein a man lives, to the King, to the Country, to the Church, to a men Friends and family;
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(12) verse (DIV2)
587
Image 9
1794
for euery man is pars rei publicae, a part of the State wherein hee liues, both politique and Ecclesiastique;
for every man is pars rei publicae, a part of the State wherein he lives, both politic and Ecclesiastic;
p-acp d n1 vbz fw-la fw-la fw-la, dt n1 pp-f dt n1 c-crq pns31 vvz, d j cc j;
(12) verse (DIV2)
587
Image 9
1795
now to depriue himselfe of life, is as much as within him lyeth, to mayme that body whereof he is a member.
now to deprive himself of life, is as much as within him lies, to maim that body whereof he is a member.
av pc-acp vvi px31 pp-f n1, vbz p-acp d c-acp p-acp pno31 vvz, p-acp n1 cst n1 c-crq pns31 vbz dt n1.
(12) verse (DIV2)
587
Image 9
1796
Fiftly, life is the gift of God, it is he that is the Author of life,
Fifty, life is the gift of God, it is he that is the Author of life,
ord, n1 vbz dt n1 pp-f np1, pn31 vbz pns31 cst vbz dt n1 pp-f n1,
(12) verse (DIV2)
588
Image 9
1797
and to him belong the issues of death;
and to him belong the issues of death;
cc p-acp pno31 vvi dt n2 pp-f n1;
(12) verse (DIV2)
588
Image 9
1798
what to doe then haue we to diuide asunder those whom God hath so nearely knit together.
what to do then have we to divide asunder those whom God hath so nearly knit together.
r-crq pc-acp vdi av vhb pns12 pc-acp vvi av d r-crq np1 vhz av av-j vvn av.
(12) verse (DIV2)
588
Image 9
1799
This cannot bee done by a mans selfe without manifest iniury against God, and extreme hazard and danger vnto a mans own soule.
This cannot be done by a men self without manifest injury against God, and extreme hazard and danger unto a men own soul.
d vmbx vbi vdn p-acp dt ng1 n1 p-acp j n1 p-acp np1, cc j-jn n1 cc n1 p-acp dt ng1 d n1.
(12) verse (DIV2)
588
Image 9
1800
And last of all, this course is as fruitlesse, as comfortlesse, it rather procures then preuents misery;
And last of all, this course is as fruitless, as comfortless, it rather procures then prevents misery;
cc ord pp-f d, d n1 vbz a-acp j, c-acp av-j, pn31 av-c vvz av vvz n1;
(12) verse (DIV2)
589
Image 9
1801
and it is much to be feared, that whilst by this meanes they seeke to shun some temporall calamitie, they procure vnto themselues eternall misery, verifying the Prouerbe of the fish, that leapeth out of the Frying pan into the fire.
and it is much to be feared, that while by this means they seek to shun Some temporal calamity, they procure unto themselves Eternal misery, verifying the Proverb of the Fish, that leapeth out of the Frying pan into the fire.
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(12) verse (DIV2)
589
Image 9
1802
This serues then to shew the hainousnesse of their sinne, that stay not vntill they be led,
This serves then to show the heinousness of their sin, that stay not until they be led,
d vvz av pc-acp vvi dt n1 pp-f po32 n1, cst vvb xx c-acp pns32 vbb vvn,
(12) verse (DIV2)
590
Image 9
1803
but leade themselues into misery, especially such as despairing of Gods mercy, become their owne executioners, by hastening their ends.
but lead themselves into misery, especially such as despairing of God's mercy, become their own executioners, by hastening their ends.
cc-acp vvb px32 p-acp n1, av-j d c-acp vvg pp-f npg1 n1, vvb po32 d n2, p-acp vvg po32 n2.
(12) verse (DIV2)
590
Image 9
1804
Such sinne against Christs bloud, and put the lye vpon all the principall attributes of God;
Such sin against Christ blood, and put the lie upon all the principal attributes of God;
d n1 p-acp npg1 n1, cc vvd dt n1 p-acp d dt j-jn n2 pp-f np1;
(12) verse (DIV2)
591
Image 9
1805
such as are his loue, his power, his truth, his mercy, and the like, as if he were not able to help,
such as Are his love, his power, his truth, his mercy, and the like, as if he were not able to help,
d c-acp vbr po31 n1, po31 n1, po31 n1, po31 n1, cc dt j, c-acp cs pns31 vbdr xx j pc-acp vvi,
(12) verse (DIV2)
591
Image 9
1806
or that he had forgotten to be gratious.
or that he had forgotten to be gracious.
cc cst pns31 vhd vvn pc-acp vbi j.
(12) verse (DIV2)
591
Image 9
1807
Let euery man take heed of Sathans assaults in this kinde, the deepenesse of whose policy and malice, is seene in nothi•g more,
Let every man take heed of Satan's assaults in this kind, the deepness of whose policy and malice, is seen in nothi•g more,
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(12) verse (DIV2)
591
Image 9
1808
then in soliciting men vnto sinne, and then afterwards in taintering the same to the vtmost pin,
then in soliciting men unto sin, and then afterwards in taintering the same to the utmost pin,
cs p-acp vvg n2 p-acp n1, cc av av p-acp vvg dt d p-acp dt j n1,
(12) verse (DIV2)
591
Image 9
1809
and all to draw men into desperation.
and all to draw men into desperation.
cc d pc-acp vvi n2 p-acp n1.
(12) verse (DIV2)
591
Image 9
1810
But what shall we doe to resist these temptations, when Sathan shall solicite vs to this sinne? Contemplate much and often.
But what shall we do to resist these temptations, when Sathan shall solicit us to this sin? Contemplate much and often.
cc-acp q-crq vmb pns12 vdi pc-acp vvi d n2, c-crq np1 vmb vvi pno12 p-acp d n1? vvi d cc av.
(12) verse (DIV2)
592
Image 9
1811
1 Of Gods loue, which is such as can neuer be altered or changed.
1 Of God's love, which is such as can never be altered or changed.
crd pp-f npg1 n1, r-crq vbz d c-acp vmb av-x vbi vvn cc vvn.
(12) verse (DIV2)
594
Image 9
1812
Can a woman forget her childe, and not haue compassion on the sonne of her wombe? yet will not I forget thee, saith the Lord: Can a woman forget her child, and not have compassion on the son of her womb? yet will not I forget thee, Says the Lord:
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(12) verse (DIV2)
594
Image 9
1813
q.d. this were a thing impossible.
Q.d this were a thing impossible.
n1 d vbdr dt n1 j.
(12) verse (DIV2)
594
Image 9
1814
Now all the Loue in the creature, is but as a drop of a bucket, in comparison of the loue of God.
Now all the Love in the creature, is but as a drop of a bucket, in comparison of the love of God.
av d dt n1 p-acp dt n1, vbz cc-acp c-acp dt n1 pp-f dt n1, p-acp n1 pp-f dt n1 pp-f np1.
(12) verse (DIV2)
594
Image 9
1815
2 Contemplate of Gods faithfulnesse, who keepeth couenant with a thousand generations, He abideth faithfull, and cannot deny himselfe. Hath he said it,
2 Contemplate of God's faithfulness, who Keepeth Covenant with a thousand generations, He Abideth faithful, and cannot deny himself. Hath he said it,
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(12) verse (DIV2)
595
Image 9
1816
and shall he not doe it? Who hath resisted his will?
and shall he not do it? Who hath resisted his will?
cc vmb pns31 xx vdi pn31? r-crq vhz vvn po31 n1?
(12) verse (DIV2)
595
Image 9
1817
3 Contemplate of the infinitenesse of Gods power, who can make our crimson sinnes as white as snow,
3 Contemplate of the infiniteness of God's power, who can make our crimson Sins as white as snow,
crd vvi pp-f dt n1 pp-f npg1 n1, r-crq vmb vvi po12 j-jn n2 p-acp j-jn c-acp n1,
(12) verse (DIV2)
596
Image 9
1818
and can as easily couer a multitude of sinnes, as one in his seruants. I haue put away thy transgressions as a cloud, and thy sinnes like a mist.
and can as Easily cover a multitude of Sins, as one in his Servants. I have put away thy transgressions as a cloud, and thy Sins like a missed.
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(12) verse (DIV2)
596
Image 9
1819
Who for my names sake, saith the Lord, will put away thy sinne.
Who for my names sake, Says the Lord, will put away thy sin.
r-crq p-acp po11 ng1 n1, vvz dt n1, vmb vvi av po21 n1.
(12) verse (DIV2)
596
Image 9
1820
4 And lastly, contemplate much and often of the greatnesse of his mercy, that he is a God of mercies, and the father of all consolation.
4 And lastly, contemplate much and often of the greatness of his mercy, that he is a God of Mercies, and the father of all consolation.
crd cc ord, vvi d cc av pp-f dt n1 pp-f po31 n1, cst pns31 vbz dt n1 pp-f n2, cc dt n1 pp-f d n1.
(12) verse (DIV2)
597
Image 9
1821
His mercies are ouer all his workes.
His Mercies Are over all his works.
po31 n2 vbr p-acp d po31 n2.
(12) verse (DIV2)
597
Image 9
1822
That hee is rich in mercy, and hath a multitude of mercies in store for such as sue for mercy.
That he is rich in mercy, and hath a multitude of Mercies in store for such as sue for mercy.
cst pns31 vbz j p-acp n1, cc vhz dt n1 pp-f n2 p-acp n1 p-acp d c-acp vvi p-acp n1.
(12) verse (DIV2)
597
Image 9
1823
Hee remembreth whereof we be made, he considereth that we are but dust. As a sheepe to the slan•••er. He Remember whereof we be made, he Considereth that we Are but dust. As a sheep to the slan•••er.
pns31 vvz c-crq pns12 vbb vvn, pns31 vvz cst pns12 vbr p-acp n1. p-acp dt n1 p-acp dt n1.
(12) verse (DIV2)
597
Image 9
1824
Here we haue the third circumstance at first propounded, and that is the illustration of his Passion:
Here we have the third circumstance At First propounded, and that is the illustration of his Passion:
av pns12 vhb dt ord n1 p-acp ord vvn, cc d vbz dt n1 pp-f po31 n1:
(12) verse (DIV2)
599
Image 9
1825
the meaning is, that as an innocent and harmelesse sheepe that had beene altogether profitable and commodious, and no way iniurious or hurtfull vnto any;
the meaning is, that as an innocent and harmless sheep that had been altogether profitable and commodious, and no Way injurious or hurtful unto any;
dt n1 vbz, cst p-acp dt j-jn cc j n1 cst vhd vbn av j cc j, cc dx n1 j cc j p-acp d;
(12) verse (DIV2)
599
Image 9
1826
thus went Christ to his death.
thus went christ to his death.
av vvd np1 p-acp po31 n1.
(12) verse (DIV2)
599
Image 9
1827
Wherein the Spirit of God will teach vs, that as sheepe and Lambs, especially the Paschall Lambe, in the time of the Law, being offered in sacrifice, were liuely representations of Christ, the true Paschall Lambe, slaine from the beginning;
Wherein the Spirit of God will teach us, that as sheep and Lambs, especially the Paschal Lamb, in the time of the Law, being offered in sacrifice, were lively representations of christ, the true Paschal Lamb, slain from the beginning;
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(12) verse (DIV2)
600
Image 9
1828
So it was Christ himselfe, in whose death there was an end put vnto them all, who was that Sacrifice for sinne, in whom his Father was well pleased:
So it was christ himself, in whose death there was an end put unto them all, who was that Sacrifice for sin, in whom his Father was well pleased:
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(12) verse (DIV2)
600
Image 9
1829
Who, as the Apostle, sa•th, Not by the bloud of Goates and of Calues, but by his owne bloud he entred in once into the holy place, hauing obtained eternall redemption for vs:
Who, as the Apostle, sa•th, Not by the blood of Goats and of Calves, but by his own blood he entered in once into the holy place, having obtained Eternal redemption for us:
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(12) verse (DIV2)
600
Image 9
1830
for all those sacrifices in the time of the Law, serued but till the time of reformation came.
for all those Sacrifices in the time of the Law, served but till the time of Reformation Come.
p-acp d d n2 p-acp dt n1 pp-f dt n1, vvn p-acp p-acp dt n1 pp-f n1 vvd.
(12) verse (DIV2)
600
Image 9
1831
Now Christ in his death, being thus compared vnto a sheepe, in regard that he went so voluntarily vnto his death, doth commend vnto vs this doctrine.
Now christ in his death, being thus compared unto a sheep, in regard that he went so voluntarily unto his death, does commend unto us this Doctrine.
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(12) verse (DIV2)
601
Image 9
1832
That Christ did voluntarily, willingly, and freely lay downe his life.
That christ did voluntarily, willingly, and freely lay down his life.
cst np1 vdd av-jn, av-j, cc av-j vvd a-acp po31 n1.
(12) verse (DIV2)
602
Image 9
1833
It was not by constraint, but he offered vp the same freely, as he saith, I lay downe my life, that I might take it againe.
It was not by constraint, but he offered up the same freely, as he Says, I lay down my life, that I might take it again.
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(12) verse (DIV2)
602
Image 9
1834
No man taketh it from me, but I lay it downe of my selfe. I haue power to lay it downe, and to take it againe. No man Takes it from me, but I lay it down of my self. I have power to lay it down, and to take it again.
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(12) verse (DIV2)
602
Image 9
1835
So Paul, By the disobedience of one, many were made sinners, so by the obedience of one, many are made righteous. So Paul, By the disobedience of one, many were made Sinners, so by the Obedience of one, many Are made righteous.
av np1, p-acp dt n1 pp-f crd, d vbdr vvn n2, av p-acp dt n1 pp-f crd, d vbr vvn j.
(12) verse (DIV2)
602
Image 9
1836
He was obedient euen to the death on the Crosse. He was obedient even to the death on the Cross.
pns31 vbds j av p-acp dt n1 p-acp dt n1.
(12) verse (DIV2)
602
Image 9
1837
And surely had not this death of Christ beene voluntary, it had neuer beene acceptable with God.
And surely had not this death of christ been voluntary, it had never been acceptable with God.
cc av-j vhd xx d n1 pp-f np1 vbi j-jn, pn31 vhd av-x vbn j p-acp np1.
(12) verse (DIV2)
603
Image 9
1838
I haue (saith Christ) a Baptisme to be baptised with, and how am I strained, vntill it be accomplished. I have (Says christ) a Baptism to be baptised with, and how am I strained, until it be accomplished.
pns11 vhb (vvz np1) dt n1 pc-acp vbi j-vvn p-acp, cc q-crq vbm pns11 vvn, c-acp pn31 vbb vvn.
(12) verse (DIV2)
603
Image 9
1839
Thereby manifesting that his earnest desire after the accomplishment of the worke of mans redemption;
Thereby manifesting that his earnest desire After the accomplishment of the work of men redemption;
av vvg cst po31 j n1 p-acp dt n1 pp-f dt n1 pp-f ng1 n1;
(12) verse (DIV2)
603
Image 9
1840
yea, those who crucified Christ, were not more willing to doe it, then he to suffer himselfe to be crucified.
yea, those who Crucified christ, were not more willing to do it, then he to suffer himself to be Crucified.
uh, d r-crq vvd np1, vbdr xx av-dc j pc-acp vdi pn31, cs pns31 pc-acp vvi px31 pc-acp vbi vvn.
(12) verse (DIV2)
603
Image 9
1841
This truth doth most manifestly appeare throughout the whole history of Christs passion;
This truth does most manifestly appear throughout the Whole history of Christ passion;
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(12) verse (DIV2)
604
Image 9
1842
when he told his Disciples the things he was shortly to suffer at Ierusalem at the hands of the Iewes, Peter intreating him to fauour himselfe, was called Sathan for his paines. Get thee behind me Sathan.
when he told his Disciples the things he was shortly to suffer At Ierusalem At the hands of the Iewes, Peter entreating him to favour himself, was called Sathan for his pains. Get thee behind me Sathan.
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(12) verse (DIV2)
604
Image 9
1843
When Christ was come vp to Ierusalem, hee did not withdraw himselfe as at other times.
When christ was come up to Ierusalem, he did not withdraw himself as At other times.
c-crq np1 vbds vvn a-acp p-acp np1, pns31 vdd xx vvi px31 c-acp p-acp j-jn n2.
(12) verse (DIV2)
604
Image 9
1844
And albeit hee knew that Sathan had put it into the heart of Iudas to betray him,
And albeit he knew that Sathan had put it into the heart of Iudas to betray him,
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(12) verse (DIV2)
604
Image 9
1845
yet kept hee accustomed time, and place of prayer, where Iudas might be sure to haue him.
yet kept he accustomed time, and place of prayer, where Iudas might be sure to have him.
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(12) verse (DIV2)
604
Image 9
1846
Yea, when the company came with swords and staues to apprehend Christ, what did he but as it were offer himselfe into their hands, by asking them, saying, whom seeke ye? and when they said, Iesus of Nazareth, Christ plainely affirmed,
Yea, when the company Come with swords and staves to apprehend christ, what did he but as it were offer himself into their hands, by asking them, saying, whom seek you? and when they said, Iesus of Nazareth, christ plainly affirmed,
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(12) verse (DIV2)
605
Image 9
1847
and denyed not, saying, I am he.
and denied not, saying, I am he.
cc vvd xx, vvg, pns11 vbm pns31.
(12) verse (DIV2)
605
Image 9
1848
Yea, by how much the more he feared so lately in the Garden, when Gods wrath was poured out vpon his soule,
Yea, by how much the more he feared so lately in the Garden, when God's wrath was poured out upon his soul,
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(12) verse (DIV2)
606
Image 9
1849
and hee constrained to sweat water and bloud, and to pray thus vnto his Father, Father, if it be possible, let this cup passe from me.
and he constrained to sweat water and blood, and to pray thus unto his Father, Father, if it be possible, let this cup pass from me.
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(12) verse (DIV2)
606
Image 9
1850
By so much the more vndaunted is he, when that soule-affliction of his is ouer, to meet his aduersaries in the face, that sought his life, that so hee might accomplish the will of his Father.
By so much the more undaunted is he, when that soule-affliction of his is over, to meet his Adversaries in the face, that sought his life, that so he might accomplish the will of his Father.
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(12) verse (DIV2)
606
Image 9
1851
And albeit the Maiestie of his word were such, that when hee said, I am he, the Souldiers that came to take him fell backwards to the ground.
And albeit the Majesty of his word were such, that when he said, I am he, the Soldiers that Come to take him fell backwards to the ground.
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(12) verse (DIV2)
607
Image 9
1852
And that hee was able, as hee told Peter, to command a legion of Angels, if hee pleased.
And that he was able, as he told Peter, to command a legion of Angels, if he pleased.
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(12) verse (DIV2)
607
Image 9
1853
Yet notwithstanding, Christ suffers himselfe to bee led by them, to bee carried to Pilate, the Romane Iudge:
Yet notwithstanding, christ suffers himself to be led by them, to be carried to Pilate, the Roman Judge:
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(12) verse (DIV2)
607
Image 9
1854
and when he comes before him, what saith Paul, He confessed a good confession before Pontius Pilate.
and when he comes before him, what Says Paul, He confessed a good Confessi before Pontius Pilate.
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(12) verse (DIV2)
607
Image 9
1855
And when he came to the place where he was to suffer, how doth he behaue himselfe,
And when he Come to the place where he was to suffer, how does he behave himself,
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(12) verse (DIV2)
608
Image 9
1856
but praying vnto his Father for his very enemies, Father forgiue them, they wot not what they do.
but praying unto his Father for his very enemies, Father forgive them, they wot not what they do.
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(12) verse (DIV2)
608
Image 9
1857
And so readily and willingly resigneth vp his soule into the hands of his Father. Not more by his Fathers command, as with his owne voluntary consent.
And so readily and willingly resigneth up his soul into the hands of his Father. Not more by his Father's command, as with his own voluntary consent.
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(12) verse (DIV2)
608
Image 9
1858
Seeing then that Christ so readily and willingly did vndergo his death;
Seeing then that christ so readily and willingly did undergo his death;
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(12) verse (DIV2)
609
Image 9
1859
It may teach vs first of all to admire his loue towards sinners, that thus willingly himselfe became a sacrifice for sinne.
It may teach us First of all to admire his love towards Sinners, that thus willingly himself became a sacrifice for sin.
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(12) verse (DIV2)
609
Image 9
1860
This loue of Christ wee are neuer able to comprehend.
This love of christ we Are never able to comprehend.
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(12) verse (DIV2)
609
Image 9
1861
If Dauid in contemplation of Gods goodnesse towards man in the worke of Creation, could say, Lord what it man that thou hast such respect vnto him:
If David in contemplation of God's Goodness towards man in the work of Creation, could say, Lord what it man that thou hast such respect unto him:
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(12) verse (DIV2)
609
Image 9
1862
or the sonne of man, that thou so regardest him. or the son of man, that thou so regardest him.
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(12) verse (DIV2)
609
Image 9
1863
O how much more haue we cause to cry out and say, considering his wonderfull and vnspeakable mercy towards vs in the worke of Redemption:
Oh how much more have we cause to cry out and say, considering his wonderful and unspeakable mercy towards us in the work of Redemption:
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(12) verse (DIV2)
609
Image 9
1864
Lord what is man, &c. In this (saith Saint Iohn ) appeareth the loue of God towards vs, Lord what is man, etc. In this (Says Faint John) appears the love of God towards us,
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(12) verse (DIV2)
609
Image 9
1865
because he sent his onely begotten Sonne into the world.
Because he sent his only begotten Son into the world.
c-acp pns31 vvd po31 j vvn n1 p-acp dt n1.
(12) verse (DIV2)
609
Image 9
1866
It was the Lords manner of reasoning with Abraham, Now I know thou louest me, because thou hast not spared thine owne sonne, &c. How much more haue wee cause to say, Hereby we know the loue of Christ Iesus towards vs, &c. and to breake out with the Apostle Paul and say, O the deepnesse, &c.
It was the lords manner of reasoning with Abraham, Now I know thou love me, Because thou hast not spared thine own son, etc. How much more have we cause to say, Hereby we know the love of christ Iesus towards us, etc. and to break out with the Apostle Paul and say, Oh the deepness, etc.
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(12) verse (DIV2)
609
Image 9
1867
Secondly, this loue of Christ towards vs, thus willingly laying downe his life a ransome for vs, should fire vs to an holy resolution, to suffer any thing for his sake, that hath suffered so great things for ours.
Secondly, this love of christ towards us, thus willingly laying down his life a ransom for us, should fire us to an holy resolution, to suffer any thing for his sake, that hath suffered so great things for ours.
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(12) verse (DIV2)
610
Image 9
1868
What are we that wee should think it much to part with goods, name, libertie,
What Are we that we should think it much to part with goods, name, liberty,
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(12) verse (DIV2)
611
Image 9
1869
and life it selfe for his sake, who hath readily and willingly layed downe his life for our sakes.
and life it self for his sake, who hath readily and willingly laid down his life for our sakes.
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(12) verse (DIV2)
611
Image 9
1870
Excellent was that resolution of Ignatius, I value not my life at such a price, that I should loue it more then my Lord.
Excellent was that resolution of Ignatius, I valve not my life At such a price, that I should love it more then my Lord.
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(12) verse (DIV2)
611
Image 9
1871
And being to bee deuoured by wilde beasts, I am (saith he) Gods corne, let me be ground between the teeth of the Lyons, that I may be fit to make pure bread.
And being to be devoured by wild beasts, I am (Says he) God's corn, let me be ground between the teeth of the Lyons, that I may be fit to make pure bred.
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(12) verse (DIV2)
611
Image 9
1872
So shall I bee a true disciple of Christ. So shall I be a true disciple of christ.
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(12) verse (DIV2)
611
Image 9
1873
And let euery Christian labour to get this resolution in his owne soule, that neither tribulation, nor distresse, nor persecution, nor famine,
And let every Christian labour to get this resolution in his own soul, that neither tribulation, nor distress, nor persecution, nor famine,
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(12) verse (DIV2)
611
Image 9
1874
nor nakednesse, nor perill, nor sword, &c. can be able to separate him from the loue of Christ. nor nakedness, nor peril, nor sword, etc. can be able to separate him from the love of christ.
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(12) verse (DIV2)
611
Image 9
1875
If Christ thus readily and willingly dyed for vs, then there is no other satisfaction for sinne.
If christ thus readily and willingly died for us, then there is no other satisfaction for sin.
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(12) verse (DIV2)
612
Image 9
1876
If men or Angels, or any other creature, if Masses, or merits, or any such like, could haue satisfied the iustice of God,
If men or Angels, or any other creature, if Masses, or merits, or any such like, could have satisfied the Justice of God,
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(12) verse (DIV2)
612
Image 9
1877
then needed not Christ to haue suffered all these things at the hands of sinners.
then needed not christ to have suffered all these things At the hands of Sinners.
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(12) verse (DIV2)
612
Image 9
1878
But there is nothing in Gods account auaileable to put away sinne, saue onely the death and suffering of the Lord Iesus. And as a Lambe.
But there is nothing in God's account available to put away sin, save only the death and suffering of the Lord Iesus. And as a Lamb.
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(12) verse (DIV2)
612
Image 9
1879
Here we haue the second part of the illustration, as Christ is resembled vnto a Sheepe, so hee is likewise vnto a lamb. Which prophecie wee see fulfilled in Christ, who being asked of the chiefe Priest and Elders, the Text saith, Hee answered them nothing. So meeke and quiet was Christ,
Here we have the second part of the illustration, as christ is resembled unto a Sheep, so he is likewise unto a lamb. Which prophecy we see fulfilled in christ, who being asked of the chief Priest and Elders, the Text Says, He answered them nothing. So meek and quiet was christ,
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(12) verse (DIV2)
614
Image 9
1880
as a Lambe in his death. And as a Lambe. Christ may well be resembled vnto a Lambe, in diuers respects
as a Lamb in his death. And as a Lamb. christ may well be resembled unto a Lamb, in diverse respects
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(12) verse (DIV2)
614
Image 9
1881
1. In regard of harmelesnesse, no creature being of the like harmelesse disposition as a Lambe is.
1. In regard of harmelesnesse, no creature being of the like harmless disposition as a Lamb is.
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(12) verse (DIV2)
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1882
2. In regard of meeknesse and patience, and in that respect especially is Christ here resembled vnto a Lambe.
2. In regard of meekness and patience, and in that respect especially is christ Here resembled unto a Lamb.
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(12) verse (DIV2)
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Image 9
1883
And as in the whole course of his life, so especially in his death, according to that prophecie of old:
And as in the Whole course of his life, so especially in his death, according to that prophecy of old:
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(12) verse (DIV2)
617
Image 9
1884
He did not cry, nor lift vp, nor cause his voyce to bee heard in the street. He did not cry, nor lift up, nor cause his voice to be herd in the street.
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(12) verse (DIV2)
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1885
I was like a Lambe, or an oxe, that was brought to the slaughter. I was like a Lamb, or an ox, that was brought to the slaughter.
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(12) verse (DIV2)
617
Image 9
1886
3. In regard it was that sacrifice that aboue all others doth most clearely point out Christ, who is called the Lambe slaine from the beginning. The paschall Lambe aboue all other sacrifices in the Law, was the clearest representation of Christ.
3. In regard it was that sacrifice that above all Others does most clearly point out christ, who is called the Lamb slain from the beginning. The paschal Lamb above all other Sacrifices in the Law, was the Clearest representation of christ.
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(12) verse (DIV2)
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Image 9
1887
1. The bloud thereof must bee first shed. 2. Sprinkled vpon the dooreposts, that so those families might escape the destroying Angell.
1. The blood thereof must be First shed. 2. Sprinkled upon the dooreposts, that so those families might escape the destroying Angel.
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(12) verse (DIV2)
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1888
So is it the sprinkling of Christs bloud, by the which the Lords wrath is appeased,
So is it the sprinkling of Christ blood, by the which the lords wrath is appeased,
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(12) verse (DIV2)
620
Image 9
1889
and we come againe to be reconciled vnto him. 4. A Lambe was one of those cleane creatures in the time of the Law.
and we come again to be reconciled unto him. 4. A Lamb was one of those clean creatures in the time of the Law.
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1890
No creature is more free from pollution then the Lambe is, his feeding is sweet and cleane, delights not in mire and filth, as the Swine doth.
No creature is more free from pollution then the Lamb is, his feeding is sweet and clean, delights not in mire and filth, as the Swine does.
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(12) verse (DIV2)
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1891
Thus is it with Christ, and thus is his holinesse and purity shadowed out vnto vs, by the similitude of a spotlesse Lambe, slaine from the beginning.
Thus is it with christ, and thus is his holiness and purity shadowed out unto us, by the similitude of a spotless Lamb, slain from the beginning.
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(12) verse (DIV2)
621
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1892
Seeing that Christ is thus resembled vnto a Lambe, in regard of his harmlesse disposition, his meeknesse and patience;
Seeing that christ is thus resembled unto a Lamb, in regard of his harmless disposition, his meekness and patience;
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(12) verse (DIV2)
622
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1893
In regard that by his bloud, the destroying Angel passeth by vs; as also in respect of that holinesse and purity of his nature;
In regard that by his blood, the destroying Angel passes by us; as also in respect of that holiness and purity of his nature;
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(12) verse (DIV2)
622
Image 9
1894
This may serue to admonish vs.
This may serve to admonish us
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(12) verse (DIV2)
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Image 9
1895
1. To labour to bee like vnto Christ in our sufferings, that is, that we put on vs the same mind, that is, with meeknesse and patience to suffer wrongs, imprisonment, 1. To labour to be like unto christ in our sufferings, that is, that we put on us the same mind, that is, with meekness and patience to suffer wrongs, imprisonment,
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(12) verse (DIV2)
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Image 9
1896
& disgrace from the world, who suffered so many things for our sakes.
& disgrace from the world, who suffered so many things for our sakes.
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(12) verse (DIV2)
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1897
2. That we get our hearts besprinkled with the bloud of Christ as the Israelites with the bloud of the Lambe;
2. That we get our hearts besprinkled with the blood of christ as the Israelites with the blood of the Lamb;
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(12) verse (DIV2)
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Image 9
1898
and our consciences purified from dead workes, to serue the liuing God, whose bloud cleanseth vs from all sinne:
and our Consciences purified from dead works, to serve the living God, whose blood Cleanseth us from all sin:
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(12) verse (DIV2)
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Image 9
1899
and frees vs from the wrath to come.
and frees us from the wrath to come.
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(12) verse (DIV2)
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Image 9
1900
3. And last of all, that we bee holy as he is holy, and rest onely vpon him who is our righteousnesse, hauing in him all plenitude of merit and righteousnesse to God his Father for his whole Church.
3. And last of all, that we be holy as he is holy, and rest only upon him who is our righteousness, having in him all plenitude of merit and righteousness to God his Father for his Whole Church.
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(12) verse (DIV2)
625
Image 9
1901
Hitherto of the illustration of Christs passion. To be slaine. To be shorne! Here we haue the extent of his passion.
Hitherto of the illustration of Christ passion. To be slain. To be shorn! Here we have the extent of his passion.
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(12) verse (DIV2)
626
Image 9
1902
The meaning whereof is, That Christ did not onely suffer himselfe to bee buffeted, to bee smitten onely,
The meaning whereof is, That christ did not only suffer himself to be buffeted, to be smitten only,
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(12) verse (DIV2)
628
Image 9
1903
or to be crowned with thornes in derision, but he suffered euen to the effusion of his bloud. And herein will teach vs.
or to be crowned with thorns in derision, but he suffered even to the effusion of his blood. And herein will teach us
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(12) verse (DIV2)
628
Image 9
1904
That there was no other way to purchase life vnto the Church, but through Christs death,
That there was no other Way to purchase life unto the Church, but through Christ death,
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(12) verse (DIV2)
629
Image 9
1905
and to this end Christ submitted himselfe to the lowest degree of humiliation.
and to this end christ submitted himself to the lowest degree of humiliation.
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(12) verse (DIV2)
629
Image 9
1906
Now this humiliation of the Lord Iesus, is not to be restrained to the time of his death,
Now this humiliation of the Lord Iesus, is not to be restrained to the time of his death,
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(12) verse (DIV2)
629
Image 9
1907
but is indeed of a more large extent, euen to the whole course of his life.
but is indeed of a more large extent, even to the Whole course of his life.
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(12) verse (DIV2)
629
Image 9
1908
Yea, the very incarnation of Christ was no small degree thereof, that he should be pleased to lay aside that maiesty and glory that he had at the right hand of his Father,
Yea, the very incarnation of christ was no small degree thereof, that he should be pleased to lay aside that majesty and glory that he had At the right hand of his Father,
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(12) verse (DIV2)
629
Image 9
1909
and become man, yea such a man as was subiect vnto all our infirmities, sinne onely excepted,
and become man, yea such a man as was Subject unto all our infirmities, sin only excepted,
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(12) verse (DIV2)
629
Image 9
1910
as hunger, thirst, wearienesse, &c. yea hee became euery way subiect and obedient vnto the law, that was the onely Law-giuer.
as hunger, thirst, wearienesse, etc. yea he became every Way Subject and obedient unto the law, that was the only Lawgiver.
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(12) verse (DIV2)
629
Image 9
1911
But the height of all was in this, that he that was the Lord of life, should,
But the height of all was in this, that he that was the Lord of life, should,
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(12) verse (DIV2)
630
Image 9
1912
as my Text saith, submit himselfe to death, yea such a kinde of death, that was not onely ignominious before men,
as my Text Says, submit himself to death, yea such a kind of death, that was not only ignominious before men,
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(12) verse (DIV2)
630
Image 9
1913
but accursed before God, as it is written, Cursed is euery one that hangeth on the tree.
but accursed before God, as it is written, Cursed is every one that hangs on the tree.
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(12) verse (DIV2)
630
Image 9
1914
That so he that was his Fathers darling and delight, might become the obiect of his wrath, That so he that was his Father's darling and delight, might become the Object of his wrath,
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(12) verse (DIV2)
630
Image 9
1915
and beare that intolerable burthen and displeasure for sinne, that would haue crushed men and Angels into peeces to haue borne.
and bear that intolerable burden and displeasure for sin, that would have crushed men and Angels into Pieces to have born.
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(12) verse (DIV2)
630
Image 9
1916
Now this humiliation of Christ hath diuers degrees thereof, it began at the time of his incarnation, as we haue heard before.
Now this humiliation of christ hath diverse Degrees thereof, it began At the time of his incarnation, as we have herd before.
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(12) verse (DIV2)
631
Image 9
1917
And those infirmities of our nature that he bore, were part thereof. But the principall part of all was in or about his death.
And those infirmities of our nature that he boar, were part thereof. But the principal part of all was in or about his death.
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(12) verse (DIV2)
631
Image 9
1918
And the beginning hereof was in the Garden, where, the Text saith, Being in an agony, he prayed more earnestly,
And the beginning hereof was in the Garden, where, the Text Says, Being in an agony, he prayed more earnestly,
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(12) verse (DIV2)
632
Image 9
1919
and his sweat was like drops of blond trickling downe to the ground. Saint Iohn hath it, He began to be sore troubled. and his sweat was like drops of blond trickling down to the ground. Saint John hath it, He began to be soar troubled.
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(12) verse (DIV2)
632
Image 9
1920
Now surely the end of his passion must needs be mournfull, when the beginning is so fearefull.
Now surely the end of his passion must needs be mournful, when the beginning is so fearful.
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(12) verse (DIV2)
632
Image 9
1921
Wherein it may as truly be said of Christs death, as euer it was of his life;
Wherein it may as truly be said of Christ death, as ever it was of his life;
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(12) verse (DIV2)
632
Image 9
1922
Neuer any man spake as this man doth. So neuer man dyed as this man dyed. Never any man spoke as this man does. So never man died as this man died.
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(12) verse (DIV2)
632
Image 9
1923
And herein let vs first stand awhile, and behold the lamentable distresse of a troubled and perplexed spirit.
And herein let us First stand awhile, and behold the lamentable distress of a troubled and perplexed Spirit.
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(12) verse (DIV2)
633
Image 9
1924
When a man is in distresse indeed, of whom doth he looke for comfort but from his Father? and who are fittest to condole a mans misery,
When a man is in distress indeed, of whom does he look for Comfort but from his Father? and who Are Fittest to condole a men misery,
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(12) verse (DIV2)
633
Image 9
1925
but a mans dearest friends, of whom Iob speaketh thus, that A man in affliction ought to be comforted of his friends.
but a men dearest Friends, of whom Job speaks thus, that A man in affliction ought to be comforted of his Friends.
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(12) verse (DIV2)
633
Image 9
1926
Thus was it with Christ at this time.
Thus was it with christ At this time.
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(12) verse (DIV2)
633
Image 9
1927
Now that he is so sore troubled, now that his soule is so heauy, euen to the death,
Now that he is so soar troubled, now that his soul is so heavy, even to the death,
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(12) verse (DIV2)
633
Image 9
1928
how earnestly praieth he to his Father, Father, if it be possible, let this cup passe from me.
how earnestly Prayeth he to his Father, Father, if it be possible, let this cup pass from me.
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(12) verse (DIV2)
633
Image 9
1929
And from whom might Christ •t this time looke for comfort, but from his dearest friends:
And from whom might christ •t this time look for Comfort, but from his dearest Friends:
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(12) verse (DIV2)
633
Image 9
1930
and who might these be, if not Peter, Iames, and Iohn? These aboue the rest of the disciples were most conuersant with Christ, were eye-witnesses of Christs glorification vpon the Mount.
and who might these be, if not Peter, James, and John? These above the rest of the Disciples were most conversant with christ, were Eyewitnesses of Christ glorification upon the Mount.
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(12) verse (DIV2)
633
Image 9
1931
But, alas, Christ bids these watch with him and pray:
But, alas, christ bids these watch with him and pray:
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(12) verse (DIV2)
633
Image 9
1932
But when he was sweating, they were sleeping, they yeeld him no comfort, they stand him in no stead;
But when he was sweating, they were sleeping, they yield him no Comfort, they stand him in no stead;
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(12) verse (DIV2)
633
Image 9
1933
so as backe againe he goes to his Father, and from his Father to his Disciples againe:
so as back again he Goes to his Father, and from his Father to his Disciples again:
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(12) verse (DIV2)
633
Image 9
1934
but here is no helpe at all.
but Here is no help At all.
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(12) verse (DIV2)
633
Image 9
1935
Ah Lord, that hee should bee brought to this low ebbe, so to be desolate and forsaken on all hands!
Ah Lord, that he should be brought to this low ebb, so to be desolate and forsaken on all hands!
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(12) verse (DIV2)
633
Image 9
1936
When he was in Caiphas Hall, Peter denies him;
When he was in Caiaphas Hall, Peter Denies him;
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(12) verse (DIV2)
633
Image 9
1937
when he went to the Crosse all the Disciples forsake him, and those that loued him most dearly did stand a farre •ff.
when he went to the Cross all the Disciples forsake him, and those that loved him most dearly did stand a Far •ff.
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(12) verse (DIV2)
633
Image 9
1938
Thus was he alone in his sufferings. Wounded at the heart with sorrowes, troubled in minde, melting in soule, afflicted in body,
Thus was he alone in his sufferings. Wounded At the heart with sorrows, troubled in mind, melting in soul, afflicted in body,
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633
Image 9
1939
and in the middest of all these sweating water and blood, trickling down to the ground.
and in the midst of all these sweating water and blood, trickling down to the ground.
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634
Image 9
1940
Here are vnknown sorrowes, secret sufferings, and suffrings vnspeakable.
Here Are unknown sorrows, secret sufferings, and sufferings unspeakable.
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(12) verse (DIV2)
634
Image 9
1941
The Physitians say that blood is the life of man, now this blood of Christ was exhausted,
The Physicians say that blood is the life of man, now this blood of christ was exhausted,
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(12) verse (DIV2)
634
Image 9
1942
and his body became as a bottle dryed in the smo•ke.
and his body became as a Bottle dried in the smo•ke.
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(12) verse (DIV2)
634
Image 9
1943
And as this agony of his began with water and blood, so did his passion end with blood and water,
And as this agony of his began with water and blood, so did his passion end with blood and water,
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(12) verse (DIV2)
635
Image 9
1944
first blood then water, when no more blood, what can come but water?
First blood then water, when no more blood, what can come but water?
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(12) verse (DIV2)
635
Image 9
1945
So that truly doth Ieremy cry out in that patheticall lamentation of his, O thou hope of Israel,
So that truly does Ieremy cry out in that pathetical lamentation of his, Oh thou hope of Israel,
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(12) verse (DIV2)
636
Image 9
1946
and Sauiour thereof, why art thou as a man astonied, and why is confusion gone ouer thy face? and Saviour thereof, why art thou as a man astonished, and why is confusion gone over thy face?
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(12) verse (DIV2)
636
Image 9
1947
There is neither forme nor beauty. He made his soule an offering for sinne. There is neither Form nor beauty. He made his soul an offering for sin.
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(12) verse (DIV2)
637
Image 9
1948
But what was the reason why Christ was thus perplexed in the garden, before he was apprehended, or taken? But what was the reason why christ was thus perplexed in the garden, before he was apprehended, or taken?
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(12) verse (DIV2)
639
Image 9
1949
This was not for feare of the bodily death that Christ was now to suffer, as it appeareth by the godly resolution and courage of many of the blessed martyrs of Christ, who albeit they were men that, no doubt, had their infirmities,
This was not for Fear of the bodily death that christ was now to suffer, as it appears by the godly resolution and courage of many of the blessed Martyrs of christ, who albeit they were men that, no doubt, had their infirmities,
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Image 9
1950
yet did readily and willingly embrace the sentence of death without any such agony.
yet did readily and willingly embrace the sentence of death without any such agony.
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(12) verse (DIV2)
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Image 9
1951
But this arose principally from the sense of the most horrible wrath and displeasure of God his father, that at this time lay so heauy vpon him for the sinnes of the world,
But this arose principally from the sense of the most horrible wrath and displeasure of God his father, that At this time lay so heavy upon him for the Sins of the world,
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641
Image 9
1952
and which he was now to endure and to vndergoe.
and which he was now to endure and to undergo.
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641
Image 9
1953
This, this was it that pressed out both water and blood, and made him to cry out in the bitternesse of his soule, My God, my God,
This, this was it that pressed out both water and blood, and made him to cry out in the bitterness of his soul, My God, my God,
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Image 9
1954
why hast thou forsaken me? This bred that inward feare and terror in the soule of Christ.why hast thou forsaken me? This bred that inward Fear and terror in the soul of christ.
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Image 9
1955
But wherein then is the difference betwixt Christs sufferings and the sufferings of martyrs, since the one beares them so comfortably,
But wherein then is the difference betwixt Christ sufferings and the sufferings of Martyrs, since the one bears them so comfortably,
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642
Image 9
1956
and the other seemes to be so much deiected?
and the other seems to be so much dejected?
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(12) verse (DIV2)
642
Image 9
1957
The martyrs were perswaded that their sinnes were pardoned, and the guilt thereof done away through Christ, by which means they feared not death, the sting thereof being plucked out,
The Martyrs were persuaded that their Sins were pardoned, and the guilt thereof done away through christ, by which means they feared not death, the sting thereof being plucked out,
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(12) verse (DIV2)
643
Image 9
1958
for the sting of death is sinne.
for the sting of death is sin.
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(12) verse (DIV2)
643
Image 9
1959
Whereas Christ in his death, as our surety, stands charged with the sinnes of all the world,
Whereas christ in his death, as our surety, Stands charged with the Sins of all the world,
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643
Image 9
1960
and now was to satisfie Gods wrath for the same;
and now was to satisfy God's wrath for the same;
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(12) verse (DIV2)
643
Image 9
1961
and hence it was that hee was left to himselfe voyd of comfort in the middest of all his sufferings,
and hence it was that he was left to himself void of Comfort in the midst of all his sufferings,
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643
Image 9
1962
and prayes against the terrours of death, whereas those blessed martyrs were assured and supported with the inward consolations of Gods spirit.
and prays against the terrors of death, whereas those blessed Martyrs were assured and supported with the inward consolations of God's Spirit.
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643
Image 9
1963
But was this all that Christ did suffer and vndergoe for vs? oh no.
But was this all that christ did suffer and undergo for us? o no.
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644
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1964
I remember the Lords speech vnto Eliah, being distressed at mount Horeb, and lying hidden in a caue alone, the Lord saith thus vnto him, What dost thou here Eliah? arise,
I Remember the lords speech unto Elijah, being distressed At mount Horeb, and lying hidden in a cave alone, the Lord Says thus unto him, What dost thou Here Elijah? arise,
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644
Image 9
1965
for thou hast yet a further iourney to goe. for thou hast yet a further journey to go.
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(12) verse (DIV2)
644
Image 9
1966
So may I say, Blessed redeemer, what dost thou here in the garden in this plight, the holy Ghost be thy comfort, thou hast yet a further iourney to goe, thou must hence to Caiphas, from Caiphas to Pilat, from Pilat to Herod, from Herod to Pilat, back againe, from Pilat to the iudgement Hall, there to receiue thy doome, to bee crucified vpon mount Caluary, a long and weary iourney.
So may I say, Blessed redeemer, what dost thou Here in the garden in this plighted, the holy Ghost be thy Comfort, thou hast yet a further journey to go, thou must hence to Caiaphas, from Caiaphas to Pilat, from Pilat to Herod, from Herod to Pilat, back again, from Pilat to the judgement Hall, there to receive thy doom, to be Crucified upon mount Calvary, a long and weary journey.
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(12) verse (DIV2)
644
Image 9
1967
And thus wee haue seene the first degree of his humiliation, his agony in the garden.
And thus we have seen the First degree of his humiliation, his agony in the garden.
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(12) verse (DIV2)
645
Image 9
1968
Now wee are to see those great things the which hee suffered at the hands of sinners,
Now we Are to see those great things the which he suffered At the hands of Sinners,
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(12) verse (DIV2)
646
Image 9
1969
as the history in the Gospell sets out vnto vs. And while he yet spake, Behold a multitude and he that was called Iudas, one of the twelue went before them and drew neere to kisse him.
as the history in the Gospel sets out unto us And while he yet spoke, Behold a multitude and he that was called Iudas, one of the twelue went before them and drew near to kiss him.
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(12) verse (DIV2)
646
Image 9
1970
To handle euery part and circumstance of Christs passion, how he was taken with swords and staues,
To handle every part and circumstance of Christ passion, how he was taken with swords and staves,
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(12) verse (DIV2)
648
Image 9
1971
as a thiefe and malefactor, bound and carried away, co••e•ted before Herod as an euill doer,
as a thief and Malefactor, bound and carried away, co••e•ted before Herod as an evil doer,
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(12) verse (DIV2)
648
Image 9
1972
and howsoeuer they could lay nothing iustly to his charge, worthy of death or punishment,
and howsoever they could lay nothing justly to his charge, worthy of death or punishment,
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(12) verse (DIV2)
648
Image 9
1973
yet how spitefully they scourged him, spit in his face, arayed him scornfully in kingly robes, crowned him with a crowne of thornes, put a reede in his hand in stead of a Scepter:
yet how spitefully they scourged him, spit in his face, arrayed him scornfully in kingly robes, crowned him with a crown of thorns, put a reed in his hand in stead of a Sceptre:
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(12) verse (DIV2)
648
Image 9
1974
to speake of euery of these, would aske a large discourse.
to speak of every of these, would ask a large discourse.
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(12) verse (DIV2)
648
Image 9
1975
I intend it not, howbeit in euery one of these, his humiliation doth in part appeare.
I intend it not, howbeit in every one of these, his humiliation does in part appear.
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(12) verse (DIV2)
648
Image 9
1976
Wee shall rather accompany him to mount Caluary to his Crosse, the place of execution,
we shall rather accompany him to mount Calvary to his Cross, the place of execution,
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(12) verse (DIV2)
649
Image 9
1977
as my Text saith, As a sheepe to the slaughter, that is, to mount Caluary, there to suffer, where wee haue his body racked, his blessed hands and feete pierced with nayles, his side opened with a speare, vinegar and gall giuen him to drinke;
as my Text Says, As a sheep to the slaughter, that is, to mount Calvary, there to suffer, where we have his body racked, his blessed hands and feet pierced with nails, his side opened with a spear, vinegar and Gall given him to drink;
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(12) verse (DIV2)
649
Image 9
1978
the high Priests mocking him, the souldiers flouting him, yea, the very thiefe that suffered with him blaspheming him,
the high Priests mocking him, the Soldiers flouting him, yea, the very thief that suffered with him blaspheming him,
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(12) verse (DIV2)
649
Image 9
1979
and yet all this was nothing to that burthen of Gods wrath that lay so heauy vpon his soule, that made him to cry out and say.
and yet all this was nothing to that burden of God's wrath that lay so heavy upon his soul, that made him to cry out and say.
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(12) verse (DIV2)
649
Image 9
1980
My God, my God, why hast thou forsaken me? By which words it doth appeare that Christ was not only tormented in body by those rackings and tortures they put his body vnto,My God, my God, why hast thou forsaken me? By which words it does appear that christ was not only tormented in body by those rackings and tortures they put his body unto,
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(12) verse (DIV2)
649
Image 9
1981
but that he suffered also in his soule, according to the prophecy that went before.
but that he suffered also in his soul, according to the prophecy that went before.
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(12) verse (DIV2)
649
Image 9
1982
It pleased the Lord to bruise him, to put him to griefe, his soule was made an offering for sinne: It pleased the Lord to bruise him, to put him to grief, his soul was made an offering for sin:
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(12) verse (DIV2)
649
Image 9
1983
God the Father leauing him to those vnutterable sorrowes in his soule for a time,
God the Father leaving him to those unutterable sorrows in his soul for a time,
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(12) verse (DIV2)
649
Image 9
1984
and with-holding from the humane nature of Iesus Christ, those inward consolations which might comfort and support him.
and withholding from the humane nature of Iesus christ, those inward consolations which might Comfort and support him.
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(12) verse (DIV2)
649
Image 9
1985
We haue knowne and haue heard of many notorious malefactors executed and put to cruell and shamefull deaths,
We have known and have herd of many notorious malefactors executed and put to cruel and shameful death's,
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(12) verse (DIV2)
650
Image 9
1986
as the Gun-powder Traytors, &c. but did euer any seeme so miserable in death, as Christ did? of whom the Prophet truely speaketh, Hee had neither forme nor beautie,
as the Gunpowder Traitors, etc. but did ever any seem so miserable in death, as christ did? of whom the Prophet truly speaks, He had neither Form nor beauty,
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(12) verse (DIV2)
650
Image 9
1987
but was despised and reiected of men. but was despised and rejected of men.
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(12) verse (DIV2)
650
Image 9
1988
And why did the Lord poure out all this contempt vpon his Sonne, but to free vs from that shame and misery that did iustly belong vnto vs,
And why did the Lord pour out all this contempt upon his Son, but to free us from that shame and misery that did justly belong unto us,
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(12) verse (DIV2)
651
Image 9
1989
for so saith Paul, He was made sinne for vs, that knew no sinne, that we might bee made the righteousnesse of God in him.
for so Says Paul, He was made sin for us, that knew no sin, that we might be made the righteousness of God in him.
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(12) verse (DIV2)
651
Image 9
1990
Hauing all the sinnes of all the elect imputed vnto him, so as Christ seemes not to be cloathed with all the Drunkennesses, Adulteries, Murthers, Blasphemies, &c. of all the elect throughout the whole world, which were now laid vpon him,
Having all the Sins of all the elect imputed unto him, so as christ seems not to be clothed with all the Drunkennesses, Adulteries, Murders, Blasphemies, etc. of all the elect throughout the Whole world, which were now laid upon him,
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(12) verse (DIV2)
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Image 9
1991
and in his body and soule suffered for them all.
and in his body and soul suffered for them all.
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(12) verse (DIV2)
651
Image 9
1992
He was made a curse for vs. He was made vnder the law, that he might redeeme them that were vnder the law, &c. He offered vp Supplications with strong crying and teares. Hee sweat water and bloud. He was made a curse for us He was made under the law, that he might Redeem them that were under the law, etc. He offered up Supplications with strong crying and tears. He sweat water and blood.
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(12) verse (DIV2)
651
Image 9
1993
He bare the curse of God in such wise, as that it forced him to cry out and say, My God, my God, He bore the curse of God in such wise, as that it forced him to cry out and say, My God, my God,
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(12) verse (DIV2)
651
Image 9
1994
why hast thou forsaken me? why hast thou forsaken me?
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(12) verse (DIV2)
651
Image 9
1995
So that that which the Prophet speaketh of the Church in another case, may truely be said of Christ at this time, Behold, and see if there be any sorrow like my sorrow, wherwith the Lord hath afflicted mee in the day of his fierce wrath.
So that that which the Prophet speaks of the Church in Another case, may truly be said of christ At this time, Behold, and see if there be any sorrow like my sorrow, wherewith the Lord hath afflicted me in the day of his fierce wrath.
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(12) verse (DIV2)
652
Image 9
1996
And wherefore hath Christ vndergone all these great things for vs, but to satisfie the iustice of his Father,
And Wherefore hath christ undergone all these great things for us, but to satisfy the Justice of his Father,
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(12) verse (DIV2)
653
Image 9
1997
and to free vs from the wrath to come? And hence it comes to passe, that the bloud of Christ speaketh better things then the bloud of Abel. By Abels bloud, Gods wrath was kindled, by Christs bloud, Gods wrath is appeased;
and to free us from the wrath to come? And hence it comes to pass, that the blood of christ speaks better things then the blood of Abel. By Abel's blood, God's wrath was kindled, by Christ blood, God's wrath is appeased;
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(12) verse (DIV2)
653
Image 9
1998
the bloud of Abel cryeth for vengeance, the bloud of Christ cryeth for mercy;
the blood of Abel Cries for vengeance, the blood of christ Cries for mercy;
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(12) verse (DIV2)
653
Image 9
1999
the bloud of Abel cryed and had done, the bloud of Christ cryeth and will neuer haue done,
the blood of Abel cried and had done, the blood of christ Cries and will never have done,
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(12) verse (DIV2)
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Image 9
2000
but it auaileth for all the elect, vnto the end of the world. He alone trod the wine presse of his Fathers wrath;
but it avails for all the elect, unto the end of the world. He alone trod the wine press of his Father's wrath;
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(12) verse (DIV2)
653
Image 9
2001
He alone bath put out the hand-writing of ordinances that was against vs, and tooke it out of the way,
He alone both put out the handwriting of ordinances that was against us, and took it out of the Way,
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(12) verse (DIV2)
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Image 9
2002
and fastened it on the Crosse, and with one offering hath consecrated for euer them that are sanctified. and fastened it on the Cross, and with one offering hath consecrated for ever them that Are sanctified.
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653
Image 9
2003
Let vs come to the vses.
Let us come to the uses.
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(12) verse (DIV2)
654
Image 9
2004
Seeing then that Christ hath suffered so great things for vs at the hands of sinners,
Seeing then that christ hath suffered so great things for us At the hands of Sinners,
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(12) verse (DIV2)
655
Image 9
2005
and all to satisfie Gods wrath for sinne.
and all to satisfy God's wrath for sin.
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Image 9
2006
This serues then in the first place to discouer vnto vs, the wofull condition of euery impenitent sinner, that hath no part nor portion in Christs sufferings;
This serves then in the First place to discover unto us, the woeful condition of every impenitent sinner, that hath no part nor portion in Christ sufferings;
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(12) verse (DIV2)
655
Image 9
2007
for whatsoeuer Christ suffered here, in some sort rests for euery wicked and impenitent sinner one day to suffer.
for whatsoever christ suffered Here, in Some sort rests for every wicked and impenitent sinner one day to suffer.
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(12) verse (DIV2)
655
Image 9
2008
Gods wrath still burnes against them:
God's wrath still burns against them:
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(12) verse (DIV2)
655
Image 9
2009
all the curses of the law are still in force, and hauing no part in Christ, they can neuer winde themselues from vnder the same.
all the curses of the law Are still in force, and having no part in christ, they can never wind themselves from under the same.
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Image 9
2010
And if this were such a misery vnto our blessed Sauiour, to bee forsaken of his Father thus for a time, and thus to suffer.
And if this were such a misery unto our blessed Saviour, to be forsaken of his Father thus for a time, and thus to suffer.
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(12) verse (DIV2)
656
Image 9
2011
O then what shall be the condition of the wicked in the last day, that shall be forsaken for euer,
O then what shall be the condition of the wicked in the last day, that shall be forsaken for ever,
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(12) verse (DIV2)
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Image 9
2012
and for euer suffer that intolerable burthen of Gods wrath to lye vpon them in those insufferable torments of soule and body.
and for ever suffer that intolerable burden of God's wrath to lie upon them in those insufferable torments of soul and body.
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656
Image 9
2013
Thou that art a Drunkard, Swearer, vncleane person, that liuest yet in thy naturall estate,
Thou that art a Drunkard, Swearer, unclean person, that Livest yet in thy natural estate,
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(12) verse (DIV2)
657
Image 9
2014
and art yet in thy sinnes, not reconciled vnto God in Iesus Christ, know, O know, that thou art vnder the Law, a cast man by the Law, Christ hath not yet vndertaken for thee,
and art yet in thy Sins, not reconciled unto God in Iesus christ, know, Oh know, that thou art under the Law, a cast man by the Law, christ hath not yet undertaken for thee,
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(12) verse (DIV2)
657
Image 9
2015
but thou thy selfe standest charged with thy owne sinnes, and for the same shalt one day bee cast into prison, from thence, neuer to depart vntill thou hast paid the vttermost farthing.
but thou thy self Standest charged with thy own Sins, and for the same shalt one day be cast into prison, from thence, never to depart until thou hast paid the uttermost farthing.
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657
Image 9
2016
And if God did thus torment his owne Sonne, that neuer knew sinne, how will he spare thee that hast beene a transgressor from the wombe?
And if God did thus torment his own Son, that never knew sin, how will he spare thee that hast been a transgressor from the womb?
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657
Image 9
2017
Herein then appeares the endlesse and infinite loue of God the Father to vs wretched and miserable men, that hee should bee pleased thus to send his owne Sonne out of his owne bosome,
Herein then appears the endless and infinite love of God the Father to us wretched and miserable men, that he should be pleased thus to send his own Son out of his own bosom,
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(12) verse (DIV2)
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Image 9
2018
and that to suffer such cursed and hellish torments, and all for our sakes, and rather then wee should perish and 〈 ◊ 〉 damned for euer, should himselfe thus grieuously be tormented,
and that to suffer such cursed and hellish torments, and all for our sakes, and rather then we should perish and 〈 ◊ 〉 damned for ever, should himself thus grievously be tormented,
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Image 9
2019
and be offered vp in sacrifice for vs.
and be offered up in sacrifice for us
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(12) verse (DIV2)
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Image 9
2020
When tidings was brought to Dauid that Ionathan his friend was slaine, O how did Dauid rent his cloathes, fast, mourne, and cry out;
When tidings was brought to David that Ionathan his friend was slain, Oh how did David rend his clothes, fast, mourn, and cry out;
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(12) verse (DIV2)
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Image 9
2021
O noble Israel, how wert thou ouerthrowne? woe is we for thee, my deare brother; O noble Israel, how Wertenberg thou overthrown? woe is we for thee, my deer brother;
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(12) verse (DIV2)
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Image 9
2022
very kinde hast thou beene vnto mee, and thy loue hath passed the loue of women. very kind hast thou been unto me, and thy love hath passed the love of women.
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(12) verse (DIV2)
659
Image 9
2023
The case is now ours, a more louely then Ionathan is here, the Messiah is slaine, hee is crucified on Mount Caluary, he is dead and gone;
The case is now ours, a more lovely then Ionathan is Here, the Messiah is slain, he is Crucified on Mount Calvary, he is dead and gone;
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(12) verse (DIV2)
660
Image 9
2024
great cause haue we to cry out and say, O noble Redeemer, how art thou distressed, woe is mee for thee my deare Sauiour;
great cause have we to cry out and say, Oh noble Redeemer, how art thou distressed, woe is me for thee my deer Saviour;
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(12) verse (DIV2)
660
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2025
very kinde hast thou beene vnto mee, thy loue hath passed the loue of women; thou hast wounded my heart with thy loue.
very kind hast thou been unto me, thy love hath passed the love of women; thou hast wounded my heart with thy love.
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(12) verse (DIV2)
660
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2026
I will not mourne for thee a few dayes, as Dauid did for Ionathan, but all the dayes of my life,
I will not mourn for thee a few days, as David did for Ionathan, but all the days of my life,
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(12) verse (DIV2)
660
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2027
when I thinke of this thy passion. when I think of this thy passion.
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(12) verse (DIV2)
660
Image 9
2028
How can we, my brethren, behold him thus in the Garden, combating with Gods wrath, swearing drops of bloud, all on a gore bloud,
How can we, my brothers, behold him thus in the Garden, combating with God's wrath, swearing drops of blood, all on a gore blood,
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(12) verse (DIV2)
661
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2029
and in this plight vpon on the Crosse, where his hands I and feete are rent with nayles,
and in this plighted upon on the Cross, where his hands I and feet Are rend with nails,
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(12) verse (DIV2)
661
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2030
and his side opened with a speare, from whence there issued water and bloud; when his bloud was totally exhausted, then came there out water;
and his side opened with a spear, from whence there issued water and blood; when his blood was totally exhausted, then Come there out water;
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(12) verse (DIV2)
661
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2031
and not haue our hearts moued to pitty.
and not have our hearts moved to pity.
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(12) verse (DIV2)
661
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2032
Thirdly, hence ariseth ground of singular comfort and consolation vnto the godly, that Christ hath suffered so great things? It was not for himselfe, hee had in him no sinne,
Thirdly, hence arises ground of singular Comfort and consolation unto the godly, that christ hath suffered so great things? It was not for himself, he had in him no sin,
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(12) verse (DIV2)
662
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2033
neither was there guile found in his mouth.
neither was there guile found in his Mouth.
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(12) verse (DIV2)
662
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2034
It was for vs miserable sinners, that lay vnder the law, and were cast men by the Law,
It was for us miserable Sinners, that lay under the law, and were cast men by the Law,
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(12) verse (DIV2)
662
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2035
for whom Christ dyed, that so hee might remoue the curse from vs, and make vs heires of the blessing:
for whom christ died, that so he might remove the curse from us, and make us Heirs of the blessing:
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(12) verse (DIV2)
662
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2036
And therefore whensoeuer Sathan shall accuse vs, we may answer him thus, Christ iustifieth vs, who shall condemne? Hee dyed for our sinnes, and rose again for our iustification.
And Therefore whensoever Sathan shall accuse us, we may answer him thus, christ Justifieth us, who shall condemn? He died for our Sins, and rose again for our justification.
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(12) verse (DIV2)
662
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2037
Sampson, out of the wounds of the Lyon, tooke the sweetest honey; Sampson, out of the wounds of the lion, took the Sweetest honey;
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(12) verse (DIV2)
662
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2038
so in Christs wounds, wee haue the liquor of life that shall refresh the weary soules,
so in Christ wounds, we have the liquour of life that shall refresh the weary Souls,
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(12) verse (DIV2)
662
Image 9
2039
and nourish vs vnto eternall life.
and nourish us unto Eternal life.
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(12) verse (DIV2)
662
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2040
Fourthly, this may teach vs how carefull wee ought to be of our selues, that were redeemed at so high a rate,
Fourthly, this may teach us how careful we ought to be of our selves, that were redeemed At so high a rate,
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(12) verse (DIV2)
663
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2041
lest by any meanes we sinne against this bloud of Iesus Christ, the price of our redemption:
lest by any means we sin against this blood of Iesus christ, the price of our redemption:
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(12) verse (DIV2)
663
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2042
for if Abels bloud cryed for vengeance against him that shed it, what will Christs bloud doe against those that spill it,
for if Abel's blood cried for vengeance against him that shed it, what will Christ blood do against those that spill it,
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(12) verse (DIV2)
663
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2043
and sinne against it, which those doe; 1 That sweare by his bloud, as too many blasphemous wretches doe.
and sin against it, which those do; 1 That swear by his blood, as too many blasphemous wretches do.
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(12) verse (DIV2)
663
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2044
2 That ioyne their owne merits and workes with the sufferings of the Lord Iesus in the worke of iustification. 2 That join their own merits and works with the sufferings of the Lord Iesus in the work of justification.
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(12) verse (DIV2)
665
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3 That receiue the Sacrament of his body and bloud vnworthily. 4 That contemne that grace that is daily offered in the ministery of the Word.
3 That receive the Sacrament of his body and blood unworthily. 4 That contemn that grace that is daily offered in the Ministry of the Word.
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(12) verse (DIV2)
666
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2046
Fiftly, seeing Christ hath suffered so great things for vs, and for our sakes, it should reach vs readily and willingly to suffer any thing for his sake;
Fifty, seeing christ hath suffered so great things for us, and for our sakes, it should reach us readily and willingly to suffer any thing for his sake;
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(12) verse (DIV2)
668
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2047
and hence is it that the Author of the Epistle vnto the Hebrewes, exhorteth thus, Consider him that indured such contradiction from sinners against himselfe, lest ye be wearied and faint in your mindes.
and hence is it that the Author of the Epistle unto the Hebrews, exhorteth thus, Consider him that endured such contradiction from Sinners against himself, lest you be wearied and faint in your minds.
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(12) verse (DIV2)
668
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2048
O what a shame is this, that euery mocke, euery checke, euery taunt or frowne of a mortall man, that is but dust, should make vs stagger in the good way of righteousnesse, whereas the Lord Iesus Christ himselfe indured so great things for vs. Sixtly, this commends vn the al ▪ sufficiency of Christs sacrifice, who with one offering hath consecrated for euer, them that are sanctified, by that sacrifice of his that was made once for all. Against that abhominable sacrifice of the Masse, in the which, the body and bloud of Christ is offered daily for the quicke and dead.
O what a shame is this, that every mock, every check, every taunt or frown of a Mortal man, that is but dust, should make us stagger in the good Way of righteousness, whereas the Lord Iesus christ himself endured so great things for us Sixty, this commends un the all ▪ sufficiency of Christ sacrifice, who with one offering hath consecrated for ever, them that Are sanctified, by that sacrifice of his that was made once for all. Against that abominable sacrifice of the Mass, in the which, the body and blood of christ is offered daily for the quick and dead.
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(12) verse (DIV2)
668
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Now if this sacrifice in the Masse bee so powerful and effectuall, it must be either the continuation of the sacrifice of Christ on the crosse,
Now if this sacrifice in the Mass be so powerful and effectual, it must be either the continuation of the sacrifice of christ on the cross,
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(12) verse (DIV2)
669
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or else the iteration of the same by the Priest, which to affirme, is blasphemy.
or Else the iteration of the same by the Priest, which to affirm, is blasphemy.
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(12) verse (DIV2)
669
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2051
If they say it is the continuing of that sacrifice of Christ on the Crosse, this is blasphemy:
If they say it is the Continuing of that sacrifice of christ on the Cross, this is blasphemy:
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(12) verse (DIV2)
670
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2052
for what meaneth then the Apostles once for all, that by his one sacrifice once offered, hath consecrated for euer them that are sanctified.
for what means then the Apostles once for all, that by his one sacrifice once offered, hath consecrated for ever them that Are sanctified.
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(12) verse (DIV2)
670
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This were in effect to put the lye vpon those words of the Apostle, and to say that the sacrifice of Christ were not perfect on the Crosse, but onely begun.
This were in Effect to put the lie upon those words of the Apostle, and to say that the sacrifice of christ were not perfect on the Cross, but only begun.
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(12) verse (DIV2)
670
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2054
If they say, the sacrifice of the Masse is but an iteration of that Sacrifice of Christs, this is blasphemous likewise:
If they say, the sacrifice of the Mass is but an iteration of that Sacrifice of Christ, this is blasphemous likewise:
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(12) verse (DIV2)
671
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2055
For what is this but to make Christs sacrifice imperfect? Was not this the Argument of the Author of the Epistle vnto the Hebrews, to proue the sacrifices in the time of the Law imperfect,
For what is this but to make Christ sacrifice imperfect? Was not this the Argument of the Author of the Epistle unto the Hebrews, to prove the Sacrifices in the time of the Law imperfect,
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(12) verse (DIV2)
671
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because they were daily offered? Besides herein appeares the abhomination of that Idoll in the Masse.
Because they were daily offered? Beside herein appears the abomination of that Idol in the Mass.
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(12) verse (DIV2)
671
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2057
First, in regard that by Christs Sacrifice, all other sacrifices are taken away:
First, in regard that by Christ Sacrifice, all other Sacrifices Are taken away:
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(12) verse (DIV2)
673
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2058
for must the Church still rest vpon shadowes, when the body is present? It is Christ who is the true High Priest vnto God his Father, who through his own bloud hath entred into the holy of holies,
for must the Church still rest upon shadows, when the body is present? It is christ who is the true High Priest unto God his Father, who through his own blood hath entered into the holy of holies,
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(12) verse (DIV2)
673
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and there made an euerlasting attonement for his people. Neither shall there be an end of that sacrifice vntill his coming to iudgement;
and there made an everlasting atonement for his people. Neither shall there be an end of that sacrifice until his coming to judgement;
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(12) verse (DIV2)
673
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Which we keepe daily in remembrance in the Sacrament of his Supper, not daring, as the Church of Rome doth, to renew any propitiatory sacrifice then that that was once so perfectly made.
Which we keep daily in remembrance in the Sacrament of his Supper, not daring, as the Church of Rome does, to renew any propitiatory sacrifice then that that was once so perfectly made.
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(12) verse (DIV2)
673
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2061
Secondly, the sacrifice of Christ was with bloud, euen his owne precious bloud that he shed;
Secondly, the sacrifice of christ was with blood, even his own precious blood that he shed;
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(12) verse (DIV2)
674
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and indeed it was most requisite it should bee so, for without bloud there is no remission of sinnes.
and indeed it was most requisite it should be so, for without blood there is no remission of Sins.
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(12) verse (DIV2)
674
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And againe, Christ was once offered to beare the sinnes of many. Which shewes that it cannot be renewed or iterated;
And again, christ was once offered to bear the Sins of many. Which shows that it cannot be renewed or iterated;
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(12) verse (DIV2)
674
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and therefore that vn bloudy sacrifice in the Masse must needs be a meere Idoll, and an abhomination to the Lord.
and Therefore that un bloody sacrifice in the Mass must needs be a mere Idol, and an abomination to the Lord.
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(12) verse (DIV2)
674
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2065
Thirdly, this sacrifice of Christs was sharpe, bitter, and painefull; what sense of any paine in the Hoast in the Masse?
Thirdly, this sacrifice of Christ was sharp, bitter, and painful; what sense of any pain in the Host in the Mass?
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(12) verse (DIV2)
675
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2066
Fourthly, the sacrifice of Christ was visible, and in one place, according to the nature of a true substantiall body:
Fourthly, the sacrifice of christ was visible, and in one place, according to the nature of a true substantial body:
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(12) verse (DIV2)
676
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2067
This sacrifice of theirs is in a thousand places at once.
This sacrifice of theirs is in a thousand places At once.
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(12) verse (DIV2)
676
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Besides that sacrifice of Christ was of infinite value and worth, being able to saue all that come vnto him, to purge away the sins of euery true beleeuer.
Beside that sacrifice of christ was of infinite valve and worth, being able to save all that come unto him, to purge away the Sins of every true believer.
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(12) verse (DIV2)
677
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2069
To iustifie vs in Gods sight:
To justify us in God's sighed:
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(12) verse (DIV2)
677
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2070
and by the same wee come to haue an admittance into the kingdome of heauen, By that new and lining way which he hath prepared for vs through the veile that is his flesh. and by the same we come to have an admittance into the Kingdom of heaven, By that new and lining Way which he hath prepared for us through the veil that is his Flesh.
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(12) verse (DIV2)
677
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2071
Whereas in the sacrifice of the Masse, there is no benefit at all to any of these vses. Whereas in the sacrifice of the Mass, there is no benefit At all to any of these uses.
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(12) verse (DIV2)
678
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And last of all, this great worke that Christ hath wrought for vs, should worke in vs thankfulnesse towards God;
And last of all, this great work that christ hath wrought for us, should work in us thankfulness towards God;
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(12) verse (DIV2)
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there is nothing in all the world should affect our hearts more with thanksgiuing then this.
there is nothing in all the world should affect our hearts more with thanksgiving then this.
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(12) verse (DIV2)
679
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The common blessings that we receiue should at all times moue vs to thankfulnesse, as our meat, drinke, &c. but this aboue all.
The Common blessings that we receive should At all times move us to thankfulness, as our meat, drink, etc. but this above all.
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(12) verse (DIV2)
679
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2075
Christs sufferings are the Christians treasure;
Christ sufferings Are the Christians treasure;
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(12) verse (DIV2)
679
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2076
let our hearts be there, and neuer let this worke of his be forgotten of vs.
let our hearts be there, and never let this work of his be forgotten of us
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(12) verse (DIV2)
679
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2077
(So opened he not his mouth.)
(So opened he not his Mouth.)
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(12) verse (DIV2)
680
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2078
Here we haue the reddition or application of the whole vnto the person of Christ, that as the sheepe goeth vnto the slaughter,
Here we have the reddition or application of the Whole unto the person of christ, that as the sheep Goes unto the slaughter,
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(12) verse (DIV2)
681
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2079
and Lambe, to haue his fleece shorne off, so was it with Christ in the putting off of his tabernacle,
and Lamb, to have his fleece shorn off, so was it with christ in the putting off of his tabernacle,
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(12) verse (DIV2)
681
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and laying downe of his life.
and laying down of his life.
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(12) verse (DIV2)
681
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2081
And herein hath left vs in his admirable patience of his, an admirable paterne of patience,
And herein hath left us in his admirable patience of his, an admirable pattern of patience,
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(12) verse (DIV2)
681
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2082
and an example, as the Apostle Peter saith of suffering affliction, Christ also suffered for vs, leauing vs an example, that we also should follow his steps:
and an Exampl, as the Apostle Peter Says of suffering affliction, christ also suffered for us, leaving us an Exampl, that we also should follow his steps:
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(12) verse (DIV2)
681
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2083
who when he was reuiled, reuiled not againe: when he suffered, he threatened not, but committed it to him that iudgeth righteously. who when he was reviled, reviled not again: when he suffered, he threatened not, but committed it to him that Judgeth righteously.
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(12) verse (DIV2)
681
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2084
Now should we thinke much to take vp his crosse and to follow him, to suffer afflictions for his sake,
Now should we think much to take up his cross and to follow him, to suffer afflictions for his sake,
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(12) verse (DIV2)
682
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and for his Gospels sake, that hath suffered so great things for vs. Shall we not bee content to loose a little,
and for his Gospels sake, that hath suffered so great things for us Shall we not be content to lose a little,
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(12) verse (DIV2)
682
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2086
nay all if need be, seeing wee shall receiue an hundred fold. And what though we meet with mockings and scoffings at the hands of men:
nay all if need be, seeing we shall receive an hundred fold. And what though we meet with mockings and scoffings At the hands of men:
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(12) verse (DIV2)
682
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say with Dauid, It may bee that God hath bid him do it. Moses suffered Aarons and Miriams reproofe patiently.
say with David, It may be that God hath bid him do it. Moses suffered Aaron's and Miriams reproof patiently.
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(12) verse (DIV2)
682
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2088
Take my yoke vpon you, saith Christ. The greatest honour that can betide any of Gods children is to suffer for Christ.Take my yoke upon you, Says christ. The greatest honour that can betide any of God's children is to suffer for christ.
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(12) verse (DIV2)
682
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2089
So Paul, To you it is giuen not only to beleeue on him, but also to suffer for his sake. But of this before. So Paul, To you it is given not only to believe on him, but also to suffer for his sake. But of this before.
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(12) verse (DIV2)
682
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2090
VERSE 33. In his humiliation his iudgement was taken away, and who may declare his generations? for his life is taken from the earth.VERSE 33. In his humiliation his judgement was taken away, and who may declare his generations? for his life is taken from the earth.
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(13) verse (DIV2)
682
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THe Spirit of God hauing spoken of Christs humiliation, of his death and passion, how he was smitten and afflicted of God his Father for our sinnes;
THe Spirit of God having spoken of Christ humiliation, of his death and passion, how he was smitten and afflicted of God his Father for our Sins;
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(13) verse (DIV2)
683
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2092
Now lest any should bee dismayed, beholding nothing but his death, and those vnsufferable sorrows he vnderwent,
Now lest any should be dismayed, beholding nothing but his death, and those unsufferable sorrows he underwent,
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(13) verse (DIV2)
684
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and think that he was swallowed vp of these, as the nature of man is to feare at such a spectacle.
and think that he was swallowed up of these, as the nature of man is to Fear At such a spectacle.
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(13) verse (DIV2)
684
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Hee therefore comes here to shew the notable victory he got ouer these. In his humiliation his iudgement was taken away.
He Therefore comes Here to show the notable victory he god over these. In his humiliation his judgement was taken away.
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(13) verse (DIV2)
685
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The meaning is, Christ hauing beene thus humbled, and brought so low, not willingly, but voluntarily;
The meaning is, christ having been thus humbled, and brought so low, not willingly, but voluntarily;
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(13) verse (DIV2)
687
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seeing he had power to resist, hee could haue commanded legions of Angels to fight for him,
seeing he had power to resist, he could have commanded legions of Angels to fight for him,
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(13) verse (DIV2)
687
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2097
for by his owne word he made those that apprehended him to fall backward to the ground,
for by his own word he made those that apprehended him to fallen backward to the ground,
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(13) verse (DIV2)
687
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yet was he content to be humbled to the death. And in this his humiliation so meeke and humble, so perfect, and so exceeding great.
yet was he content to be humbled to the death. And in this his humiliation so meek and humble, so perfect, and so exceeding great.
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(13) verse (DIV2)
687
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2099
(His iudgement was taken away) that is, the sentence he vnder went by Pilate, vnder whom he suffered, was remoued:(His judgement was taken away) that is, the sentence he under went by Pilate, under whom he suffered, was removed:
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(13) verse (DIV2)
689
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For that it was impossible he should be held downe by death.
For that it was impossible he should be held down by death.
c-acp cst pn31 vbds j pns31 vmd vbi vvn a-acp p-acp n1.
(13) verse (DIV2)
689
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He was at last taken away from prison, and from Iudgement: for as Christ saith, I haue power to lay downe my life, He was At last taken away from prison, and from Judgement: for as christ Says, I have power to lay down my life,
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(13) verse (DIV2)
689
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and to take it to me againe. and to take it to me again.
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(13) verse (DIV2)
689
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2103
(And who shall declare.) The meaning is, that now that he is deliuered and set at libertie from the graue,(And who shall declare.) The meaning is, that now that he is Delivered and Set At liberty from the graven,
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(13) verse (DIV2)
690
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and from death, Pilats Iudgement being remoued, and the bitternesse of death being ouer past
and from death, Pilats Judgement being removed, and the bitterness of death being over past
cc p-acp n1, n2 n1 vbg vvn, cc dt n1 pp-f n1 vbg p-acp j
(13) verse (DIV2)
690
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2105
(Who shall declare?) That is, who shall set forth or expresse to the sonnes of men:(Who shall declare?) That is, who shall Set forth or express to the Sons of men:
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(13) verse (DIV2)
691
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the meaning is, it is beyond all humane art and Science to demonstrate the number of his dayes, the length of his life,
the meaning is, it is beyond all humane art and Science to demonstrate the number of his days, the length of his life,
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(13) verse (DIV2)
691
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2107
or the perpetuitie of his kingdome, the exceeding glorious successe of his death and resurrection againe, according to that of the Prophet, Who can number his seed, or measure his dayes?
or the perpetuity of his Kingdom, the exceeding glorious success of his death and resurrection again, according to that of the Prophet, Who can number his seed, or measure his days?
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(13) verse (DIV2)
691
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2108
(For his life is taken from the earth) (For his life is taken from the earth)
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(13) verse (DIV2)
692
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That is, he liues now no longer vpon earth, a place of mortalitie, but in heauen a place of immortality, he layed downe his life that he might take it to him againe.
That is, he lives now no longer upon earth, a place of mortality, but in heaven a place of immortality, he laid down his life that he might take it to him again.
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(13) verse (DIV2)
693
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2110
He was cut off from the land of the liuing, not for his owne transgressions, for his very Iudge pronounced him innocent;
He was Cut off from the land of the living, not for his own transgressions, for his very Judge pronounced him innocent;
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(13) verse (DIV2)
693
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But hee was taken off for the transgressions of the people, euen for those whom God had giuen him to redeeme by that death of his, according to that of the Prophet, For the transgressions of my people he was smitten. But he was taken off for the transgressions of the people, even for those whom God had given him to Redeem by that death of his, according to that of the Prophet, For the transgressions of my people he was smitten.
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(13) verse (DIV2)
693
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2112
And now his Iudgement being remoued, and hee againe raised from the dead, dyeth no more, Death hath no more dominion ouer him; And now his Judgement being removed, and he again raised from the dead, Dies no more, Death hath no more dominion over him;
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(13) verse (DIV2)
694
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for he indeed dyed vnto sinne, or for sinne once, but now liueth vnto God, or for God.
for he indeed died unto sin, or for sin once, but now lives unto God, or for God.
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(13) verse (DIV2)
694
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The summe then of this verse is this, That Christ so humbling himselfe, and meekly submitting himselfe to death and the graue, in the very depth of his humiliation he was extolled, his iudgement remoued, the bands of death broken, and himselfe set at libertie.
The sum then of this verse is this, That christ so humbling himself, and meekly submitting himself to death and the graven, in the very depth of his humiliation he was extolled, his judgement removed, the bans of death broken, and himself Set At liberty.
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(13) verse (DIV2)
695
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And now being raised vp againe, his life is euerlasting, his dayes past numbring, and his kingdome shall neuer haue an end.
And now being raised up again, his life is everlasting, his days passed numbering, and his Kingdom shall never have an end.
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(13) verse (DIV2)
695
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And therefore no man can be found that is able fully to expresse his generation; for his life is no longer on earth, but in heauen.
And Therefore no man can be found that is able Fully to express his generation; for his life is no longer on earth, but in heaven.
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(13) verse (DIV2)
696
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He is no longer subiect to mortality: but is he who onely hath immortalitie, and shall enioy the same for euermore.
He is no longer Subject to mortality: but is he who only hath immortality, and shall enjoy the same for evermore.
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(13) verse (DIV2)
696
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Thus of the sense of the words. In his humiliation was hi• Iudgement, &c. The Spirit of God hauing spoken of the death of Christ, and how he was afflicted of God his Father for our sinnes;
Thus of the sense of the words. In his humiliation was hi• Judgement, etc. The Spirit of God having spoken of the death of christ, and how he was afflicted of God his Father for our Sins;
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(13) verse (DIV2)
696
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lest any should now thinke the state of the Church desperate and forlorne, or that Christ was swallowed vp of these miseries:
lest any should now think the state of the Church desperate and forlorn, or that christ was swallowed up of these misery's:
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(13) verse (DIV2)
698
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He comes now to shew the happy victory hee got ouer them all. And herein will teach vs,
He comes now to show the happy victory he god over them all. And herein will teach us,
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(13) verse (DIV2)
698
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That to behold Christs death that he dyed for our sinnes, and not to consider his resurrection, will cause nothing but sorrow vnto vs. It is the consideration of his glorious resurrection, That he arose againe for our Iustification, that yeelds the most solid comfort vnto a Christian soule. That to behold Christ death that he died for our Sins, and not to Consider his resurrection, will cause nothing but sorrow unto us It is the consideration of his glorious resurrection, That he arose again for our Justification, that yields the most solid Comfort unto a Christian soul.
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(13) verse (DIV2)
699
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And hence is it that the Apostle Paul doth vsually ioyne these two together, Christs death,
And hence is it that the Apostle Paul does usually join these two together, Christ death,
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(13) verse (DIV2)
699
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and Christs resurrection, that as the one doth cast downe, the other might raise vp: as the one might cause vs to mourne, the other might cause vs to reioyce.
and Christ resurrection, that as the one does cast down, the other might raise up: as the one might cause us to mourn, the other might cause us to rejoice.
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(13) verse (DIV2)
699
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So Paul, He humbled himselfe, and became obedient vnto the death, euen the death of the Crosse:
So Paul, He humbled himself, and became obedient unto the death, even the death of the Cross:
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(13) verse (DIV2)
699
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rests he there? no, Wherefore God hath exalted him, and giuen him a name, &c. He hath spoyled Principalities and powers,
rests he there? no, Wherefore God hath exalted him, and given him a name, etc. He hath spoiled Principalities and Powers,
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(13) verse (DIV2)
699
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and made a shew of them openly, triumphing ouer them; againe, Christ dyed for our sins, and rose again for our iustification. and made a show of them openly, triumphing over them; again, christ died for our Sins, and rose again for our justification.
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(13) verse (DIV2)
699
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2127
For as it will nothing cōfort a man condemned to death, to know that one hath sued to the Prince for his pardon and life,
For as it will nothing Comfort a man condemned to death, to know that one hath sued to the Prince for his pardon and life,
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(13) verse (DIV2)
699
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vnlesse he haue obtained the same:
unless he have obtained the same:
cs pns31 vhb vvn dt d:
(13) verse (DIV2)
699
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euen so wee being all cast men by the Law, by reason of our sinnes, it will yeeld small comfort to a distressed soule, to know that Christ hath interceded betwixt God and vs for our pardon,
even so we being all cast men by the Law, by reason of our Sins, it will yield small Comfort to a distressed soul, to know that christ hath interceded betwixt God and us for our pardon,
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(13) verse (DIV2)
699
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and wrestled with death & the deuill, with Principalities and powers, except we know that he hath triumphed ouer them.
and wrestled with death & the Devil, with Principalities and Powers, except we know that he hath triumphed over them.
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(13) verse (DIV2)
699
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Except wee 〈 ◊ 〉 this, we can haue no comfort, for when Paul would furnish himselfe with strength against the time of triall, he comforts himselfe in this, Who shall lay any thing to the charge of Gods chosen? it is Christ that is dead,
Except we 〈 ◊ 〉 this, we can have no Comfort, for when Paul would furnish himself with strength against the time of trial, he comforts himself in this, Who shall lay any thing to the charge of God's chosen? it is christ that is dead,
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(13) verse (DIV2)
699
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nay rather which is risen againe, and sitteth at the right hand of God making request for vs. And here-hence he triumpheth thus, What shall separate vs from the loue of God, &c. We are taught then, not to separate those whom God hath ioyned together.nay rather which is risen again, and Sitteth At the right hand of God making request for us And here-hence he Triumpheth thus, What shall separate us from the love of God, etc. We Are taught then, not to separate those whom God hath joined together.
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(13) verse (DIV2)
699
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2133
Christs death and his resurrection must goe together, otherwise it is nothing to beleeue the one, vnlesse we beleeue the other.
Christ death and his resurrection must go together, otherwise it is nothing to believe the one, unless we believe the other.
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(13) verse (DIV2)
700
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That hee dyed for my sinnes, is not sufficient, that hee rose againe for my iustification, seales vp all sound comfort;
That he died for my Sins, is not sufficient, that he rose again for my justification, Seals up all found Comfort;
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(13) verse (DIV2)
700
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for being iustified through faith in him, we are at peace with God. Againe, in that Christ vas first humbled, before exalted,
for being justified through faith in him, we Are At peace with God. Again, in that christ vas First humbled, before exalted,
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(13) verse (DIV2)
700
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2136
Wee may further note what must be the condition of his members, They must follow him, we may further note what must be the condition of his members, They must follow him,
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(13) verse (DIV2)
702
Image 9
2137
and through afflictions enter into glory.
and through afflictions enter into glory.
cc p-acp n2 vvi p-acp n1.
(13) verse (DIV2)
702
Image 9
2138
Euery member must be made conformable vnto Christ the head, according to the proportion of strength and grace receiued, to suffer with him.
Every member must be made conformable unto christ the head, according to the proportion of strength and grace received, to suffer with him.
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(13) verse (DIV2)
702
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2139
And hence is it that the Apostle Peter exhorteth thus, Beloued, thinke it not strange concerning the fiery tryall, which is to try you,
And hence is it that the Apostle Peter exhorteth thus, beloved, think it not strange Concerning the fiery trial, which is to try you,
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(13) verse (DIV2)
703
Image 9
2140
as though some strange thing happened vnto you;
as though Some strange thing happened unto you;
c-acp cs d j n1 vvd p-acp pn22;
(13) verse (DIV2)
703
Image 9
2141
but reioyce, inasmuch as ye are made partakers of Christs sufferings, that when his glory shal be reuealed, yee may be glad also with exceeding ioy. but rejoice, inasmuch as you Are made partakers of Christ sufferings, that when his glory shall be revealed, ye may be glad also with exceeding joy.
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(13) verse (DIV2)
703
Image 9
2142
Afflictions now are the Lords trodden path to heauen.
Afflictions now Are the lords trodden path to heaven.
n2 av vbr dt n2 vvn n1 p-acp n1.
(13) verse (DIV2)
703
Image 9
2143
And hence is it that the Apostle Paul reioyced in his sufferings, and in his bands, I now reioyce, (saith he) in my sufferings for you,
And hence is it that the Apostle Paul rejoiced in his sufferings, and in his bans, I now rejoice, (Says he) in my sufferings for you,
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(13) verse (DIV2)
703
Image 9
2144
and fill vp that which is behinde of the afflictions of Christ in my flesh. and fill up that which is behind of the afflictions of christ in my Flesh.
cc vvb a-acp d r-crq vbz a-acp pp-f dt n2 pp-f np1 p-acp po11 n1.
(13) verse (DIV2)
703
Image 9
2145
Indeed, all the afflictions of all the members of Christ, are but as a remnant in respect of the afflictions of Iesus Christ,
Indeed, all the afflictions of all the members of christ, Are but as a remnant in respect of the afflictions of Iesus christ,
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(13) verse (DIV2)
703
Image 9
2146
for of him it was prophecied thus, I haue trodden the winepresse alone, and of all people there were none with me.
for of him it was prophesied thus, I have trodden the winepress alone, and of all people there were none with me.
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(13) verse (DIV2)
703
Image 9
2147
Hee was made a curse for vs. So that now the afflictions that are laid vpon his members, are not inflicted vpon them as a curse,He was made a curse for us So that now the afflictions that Are laid upon his members, Are not inflicted upon them as a curse,
pns31 vbds vvn dt n1 p-acp pno12 av cst av dt n2 cst vbr vvn p-acp po31 n2, vbr xx vvn p-acp pno32 p-acp dt n1,
(13) verse (DIV2)
703
Image 9
2148
for that hath Christ borne for them, being made a curse for vs, but they now become the louing chastisements of a louing father, which bring forth, at the last, the quiet fruits of righteousnesse to all them that are thereby exercised.
for that hath christ born for them, being made a curse for us, but they now become the loving chastisements of a loving father, which bring forth, At the last, the quiet fruits of righteousness to all them that Are thereby exercised.
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(13) verse (DIV2)
703
Image 9
2149
Yea, all the godly in their sufferings, they doe but beare a part with Christ, therein to bee made conformable vnto Christ their head,
Yea, all the godly in their sufferings, they do but bear a part with christ, therein to be made conformable unto christ their head,
uh, d dt j p-acp po32 n2, pns32 vdb p-acp vvi dt n1 p-acp np1, av pc-acp vbi vvn j p-acp np1 po32 n1,
(13) verse (DIV2)
704
Image 9
2150
and therein are pronounced blessed, Blessed are ye when men reuile you, &c. and againe, Blessed are ye if ye be railed vpon for the name of Iesus,
and therein Are pronounced blessed, Blessed Are you when men revile you, etc. and again, Blessed Are you if you be railed upon for the name of Iesus,
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(13) verse (DIV2)
704
Image 9
2151
for the spirit of God and of glory, rests on you. Inasmuch as ye are made partakers of Christs sufferings. for the Spirit of God and of glory, rests on you. Inasmuch as you Are made partakers of Christ sufferings.
p-acp dt n1 pp-f np1 cc pp-f n1, vvz p-acp pn22. av c-acp pn22 vbr vvn n2 pp-f npg1 n2.
(13) verse (DIV2)
704
Image 9
2152
But how shall I know that I suffer with Christ, and so looke to haue my sufferings sanctified vnto me?
But how shall I know that I suffer with christ, and so look to have my sufferings sanctified unto me?
cc-acp q-crq vmb pns11 vvi cst pns11 vvb p-acp np1, cc av vvb pc-acp vhi po11 n2 vvn p-acp pno11?
(13) verse (DIV2)
705
Image 9
2153
By comparing our sufferings with the sufferings of Christs, in three things.
By comparing our sufferings with the sufferings of Christ, in three things.
p-acp vvg po12 n2 p-acp dt n2 pp-f npg1, p-acp crd n2.
(13) verse (DIV2)
706
Image 9
2154
First, Christ receiued his Crosse as a cup giuen him of his Father to drinke of.
First, christ received his Cross as a cup given him of his Father to drink of.
ord, np1 vvd po31 n1 p-acp dt n1 vvn pno31 pp-f po31 n1 pc-acp vvi pp-f.
(13) verse (DIV2)
707
Image 9
2155
And herein looked not so much to the malice of Iudas that betrayed him, nor of the Iewes that pursued him to his death,
And herein looked not so much to the malice of Iudas that betrayed him, nor of the Iewes that pursued him to his death,
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(13) verse (DIV2)
707
Image 9
2156
as to God his Father, without whose counsell, purpose, and will, they could doe nothing.
as to God his Father, without whose counsel, purpose, and will, they could do nothing.
c-acp p-acp np1 po31 n1, p-acp rg-crq n1, n1, cc vmb, pns32 vmd vdi pix.
(13) verse (DIV2)
707
Image 9
2157
It is an excellent thing, when in our miseries and troubles, wee can ouerlooke the instruments,
It is an excellent thing, when in our misery's and Troubles, we can overlook the Instruments,
pn31 vbz dt j n1, c-crq p-acp po12 n2 cc n2, pns12 vmb vvi dt n2,
(13) verse (DIV2)
707
Image 9
2158
and take notice of Gods owne hand correcting vs, as Dauid in Shemi his rayling.
and take notice of God's own hand correcting us, as David in Shem his railing.
cc vvb n1 pp-f n2 d n1 vvg pno12, c-acp np1 p-acp fw-fr po31 n-vvg.
(13) verse (DIV2)
707
Image 9
2159
Secondly, Christ receiued his Crosse, not grudgingly, impatiently, or vnwillingly, but readily, willingly, and patiently, with a meeke subiection of his will to his Fathers will in all things.
Secondly, christ received his Cross, not grudgingly, impatiently, or unwillingly, but readily, willingly, and patiently, with a meek subjection of his will to his Father's will in all things.
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(13) verse (DIV2)
708
Image 9
2160
Father, if thou be willing, remoue this cup from me. Neuerthelesse, not my wil, but thine be done. Father, if thou be willing, remove this cup from me. Nevertheless, not my will, but thine be done.
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(13) verse (DIV2)
708
Image 9
2161
So it is a good signe of a heart prepared to suffer, & to whom afflictions shal be sanctified indeed,
So it is a good Signen of a heart prepared to suffer, & to whom afflictions shall be sanctified indeed,
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(13) verse (DIV2)
708
Image 9
2162
when we can with patience and humble submission, submit our selues vnto the Lords good pleasure in suffering.
when we can with patience and humble submission, submit our selves unto the lords good pleasure in suffering.
c-crq pns12 vmb p-acp n1 cc j n1, vvb po12 n2 p-acp dt n2 j n1 p-acp vvg.
(13) verse (DIV2)
708
Image 9
2163
Thirdly and lastly, Christ suffered for this end, that he might abolish sinne, and destroy him that had the power of death, that is, the deuill;
Thirdly and lastly, christ suffered for this end, that he might Abolah sin, and destroy him that had the power of death, that is, the Devil;
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(13) verse (DIV2)
709
Image 9
2164
so then if our afflictions produce this happy fruit and effect in vs, as that they worke in vs the happy worke of mortification vnto sinne,
so then if our afflictions produce this happy fruit and Effect in us, as that they work in us the happy work of mortification unto sin,
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(13) verse (DIV2)
709
Image 9
2165
and to our former euill wayes, so as wee can say with Dauid, Before I was afflicted, I went astray,
and to our former evil ways, so as we can say with David, Before I was afflicted, I went astray,
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(13) verse (DIV2)
709
Image 9
2166
but now haue I learned thy commandements; but now have I learned thy Commandments;
cc-acp av vhb pns11 vvn po21 n2;
(13) verse (DIV2)
709
Image 9
2167
This is an excellent signe that our afflictions through Christ are sanctified vnto vs. Let vs come to the vses.
This is an excellent Signen that our afflictions through christ Are sanctified unto us Let us come to the uses.
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(13) verse (DIV2)
709
Image 9
2168
Seeing then that Christ was thus humbled, before exalted, and that we that are his members, must through afflictions enter into glory.
Seeing then that christ was thus humbled, before exalted, and that we that Are his members, must through afflictions enter into glory.
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(13) verse (DIV2)
710
Image 9
2169
This may teach vs then in the middest of all our sufferings whatsoeuer, to consider what great things Christ hath suffered for vs. When wee finde any paine or misery bitter vnto vs, it will be an excellent meanes to sweeten the same, to consider what bitternesse there was in the whole sufferings of Christ.
This may teach us then in the midst of all our sufferings whatsoever, to Consider what great things christ hath suffered for us When we find any pain or misery bitter unto us, it will be an excellent means to sweeten the same, to Consider what bitterness there was in the Whole sufferings of christ.
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(13) verse (DIV2)
710
Image 9
2170
Hee dranke the full cup of his Fathers wrath and displeasure for sinne.
He drank the full cup of his Father's wrath and displeasure for sin.
pns31 vvd dt j n1 pp-f po31 ng1 n1 cc n1 p-acp n1.
(13) verse (DIV2)
710
Image 9
2171
Now why should wee startle so much at shame, disgrace, or some small affliction what we may meet withall here,
Now why should we startle so much At shame, disgrace, or Some small affliction what we may meet withal Here,
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(13) verse (DIV2)
710
Image 9
2172
since the Prince of our saluation was thus consecrated through affliction.
since the Prince of our salvation was thus consecrated through affliction.
c-acp dt n1 pp-f po12 n1 vbds av vvn p-acp n1.
(13) verse (DIV2)
710
Image 9
2173
Surely the consideration of this may quell those repining thoughts, which may times arise in the hearts of Gods children afflicted, that neuer were so grieuously afflicted as they;
Surely the consideration of this may quell those repining thoughts, which may times arise in the hearts of God's children afflicted, that never were so grievously afflicted as they;
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(13) verse (DIV2)
711
Image 9
2174
this was Iobs case, who complained, that his misery was heauier then the sand, and this was likewise the case of the Church, Behold, and see if any sorrow were like vnto my sorrow, &c. But consider that this is but the time of thy tryall, thy triumph is at hand.
this was Jobs case, who complained, that his misery was Heavier then the sand, and this was likewise the case of the Church, Behold, and see if any sorrow were like unto my sorrow, etc. But Consider that this is but the time of thy trial, thy triumph is At hand.
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(13) verse (DIV2)
711
Image 9
2175
If wee looke vpon Lazarus on the dung hill, Ioseph in prison, and Dauid in exile, their case might seeme most miserable.
If we look upon Lazarus on the dung hill, Ioseph in prison, and David in exile, their case might seem most miserable.
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(13) verse (DIV2)
711
Image 9
2176
But this is but the time of their humiliation, their exaltation followed this at hand.
But this is but the time of their humiliation, their exaltation followed this At hand.
p-acp d vbz p-acp dt n1 pp-f po32 n1, po32 n1 vvd d p-acp n1.
(13) verse (DIV2)
711
Image 9
2177
If in this life we haue only hope in Christ, then are we of all men most miserable ▪ But now the hope of a christian reacheth further, If in this life we have only hope in christ, then Are we of all men most miserable ▪ But now the hope of a christian reaches further,
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(13) verse (DIV2)
711
Image 9
2178
and answers vs, That if we suffer with him, wee shall be glorified with him.
and answers us, That if we suffer with him, we shall be glorified with him.
cc vvz pno12, cst cs pns12 vvb p-acp pno31, pns12 vmb vbi vvn p-acp pno31.
(13) verse (DIV2)
711
Image 9
2179
Secondly, seeing that through afflictions we must enter into glory, this serues as a speciall ground of comfort to Gods children in time of their greatest troubles, that their light and momentany afflictions, which last but for a few dayes, should bring with them such an eternall weight of glory.
Secondly, seeing that through afflictions we must enter into glory, this serves as a special ground of Comfort to God's children in time of their greatest Troubles, that their Light and momentany afflictions, which last but for a few days, should bring with them such an Eternal weight of glory.
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(13) verse (DIV2)
712
Image 9
2180
The saying is, That is well, that ends well. I confesse, many are the seares, cares, sorrowes, and troubles that betide the godly here, The saying is, That is well, that ends well. I confess, many Are the sears, Cares, sorrows, and Troubles that betide the godly Here,
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(13) verse (DIV2)
712
Image 9
2181
yet in the midst of them all, wee are more then Conquerours through him that hath loued vs. Say then, Why art thou then cast downe my soule,
yet in the midst of them all, we Are more then Conquerors through him that hath loved us Say then, Why art thou then cast down my soul,
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(13) verse (DIV2)
712
Image 9
2182
and why art thou so disquieted within me? waite on God, for I will yet giue him thanks, which is the helpe of my countenance, and my God.
and why art thou so disquieted within me? wait on God, for I will yet give him thanks, which is the help of my countenance, and my God.
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(13) verse (DIV2)
712
Image 9
2183
Heauinesse may indure for a night, but ioy commeth in the morning. Hitherto of the generall Doctrines.Heaviness may endure for a night, but joy comes in the morning. Hitherto of the general Doctrines.
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(13) verse (DIV2)
712
Image 9
2184
In his humiliation, his iudgement was taken away, &c. The meaning is, that after Christ had beene thus humbled and abased in suffering so cursed and shamefull a death, His iudgement was taken away. In his humiliation, his judgement was taken away, etc. The meaning is, that After christ had been thus humbled and abased in suffering so cursed and shameful a death, His judgement was taken away.
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(13) verse (DIV2)
714
Image 9
2185
That is, the sentence of death and condemnation was remoued from him, which was done in his glorious resurrection, for that it was impossible he should be held downe by death.
That is, the sentence of death and condemnation was removed from him, which was done in his glorious resurrection, for that it was impossible he should be held down by death.
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(13) verse (DIV2)
715
Image 9
2186
Thus was hee taken from prison, and from iudgement, for as our Sauiour saith, I haue power to lay downe my life,
Thus was he taken from prison, and from judgement, for as our Saviour Says, I have power to lay down my life,
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(13) verse (DIV2)
715
Image 9
2187
and to take it to me againe: and to take it to me again:
cc pc-acp vvi pn31 p-acp pno11 av:
(13) verse (DIV2)
715
Image 9
2188
so that euery part of Christs humiliation, had an end in is resurrection, and comming out of the Sepulchre.
so that every part of Christ humiliation, had an end in is resurrection, and coming out of the Sepulchre.
av cst d n1 pp-f npg1 n1, vhd dt n1 p-acp vbz n1, cc vvg av pp-f dt n1.
(13) verse (DIV2)
715
Image 9
2189
Now followes his exaltation and glorification. (His iudgement was taken away.)
Now follows his exaltation and glorification. (His judgement was taken away.)
av vvz po31 n1 cc n1. (po31 n1 vbds vvn av.)
(13) verse (DIV2)
715
Image 9
2190
In handling the doctrine of Christs exaltation and glory, diuers circumstances are to be considered, 1 The degrees of his exaltation. 2 The reasons why Christ was to be thus exalted. 3 The fruits and benefit of this his exaltation.
In handling the Doctrine of Christ exaltation and glory, diverse Circumstances Are to be considered, 1 The Degrees of his exaltation. 2 The Reasons why christ was to be thus exalted. 3 The fruits and benefit of this his exaltation.
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(13) verse (DIV2)
717
Image 9
2191
The first degree of Christs exaltation, is his raising himselfe from the dead. The First degree of Christ exaltation, is his raising himself from the dead.
dt ord n1 pp-f npg1 n1, vbz png31 vvg px31 p-acp dt j.
(13) verse (DIV2)
718
Image 9
2192
He losed the pangs of death, because it was not possible he should be holden of it, euen as a man that chops vp a morsell that is too hot for his mouth, is glad to put it out againe; He losed the pangs of death, Because it was not possible he should be held of it, even as a man that chops up a morsel that is too hight for his Mouth, is glad to put it out again;
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(13) verse (DIV2)
718
Image 9
2193
so death hauing swallowed vp our blessed Sauiour, and finding him too hot for him, could not hold him,
so death having swallowed up our blessed Saviour, and finding him too hight for him, could not hold him,
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(13) verse (DIV2)
718
Image 9
2194
but rendreth him vp againe, according to that prophecy that went before of Christ, Thou wilt not leaue my soule in hell,
but rendereth him up again, according to that prophecy that went before of christ, Thou wilt not leave my soul in hell,
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(13) verse (DIV2)
718
Image 9
2195
neither wilt thou suffer thy holy one to see corruption. neither wilt thou suffer thy holy one to see corruption.
av-dx vm2 pns21 vvi po21 j pi pc-acp vvi n1.
(13) verse (DIV2)
718
Image 9
2196
But what was it of Christ that went thus to the graue, and that thus rose againe?
But what was it of christ that went thus to the graven, and that thus rose again?
cc-acp r-crq vbds pn31 pp-f np1 cst vvd av p-acp dt n1, cc cst av vvd av?
(13) verse (DIV2)
719
Image 9
2197
There are in Christ, three natures, 1 A humane body. 2 A reasonable soule. 3 His deitie quickning both.
There Are in christ, three nature's, 1 A humane body. 2 A reasonable soul. 3 His deity quickening both.
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The soule of Christ that went presently from the Crosse into heauen, according to Christs own speech to the penitent Thiefe, To day thou shalt be with me in Paradice.
The soul of christ that went presently from the Cross into heaven, according to Christ own speech to the penitent Thief, To day thou shalt be with me in Paradise.
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The Deity of Christ could not suffer, but was at this time vailed, and forbeareth the execution of it power, during the time of Christs passion.
The Deity of christ could not suffer, but was At this time veiled, and forbeareth the execution of it power, during the time of Christ passion.
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It must needs therefore bee Christs body that went thus to the graue, which the third day is raise• aga••• and that by it owne po•••, w•••h i•••ed puts the differe••• 〈 … 〉 Christs resurrection and 〈 … 〉 againe from th• ••ad by •is own power, wee by the power of Christ;
It must needs Therefore be Christ body that went thus to the graven, which the third day is raise• aga••• and that by it own po•••, w•••h i•••ed puts the differe••• 〈 … 〉 Christ resurrection and 〈 … 〉 again from th• ••ad by •is own power, we by the power of christ;
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as many men be 〈 … 〉 out of a Boate into the wat••, if there bee any one in the company expert in swimming,
as many men be 〈 … 〉 out of a Boat into the wat••, if there be any one in the company expert in swimming,
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as many as hang on him, are safe, and are brought to land.
as many as hang on him, Are safe, and Are brought to land.
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And thus are wee saued through Christ, for so saith the Apostle, As in Adam all dye,
And thus Are we saved through christ, for so Says the Apostle, As in Adam all die,
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so in Christ shall all be made aliue, but euery man in his owne order. Christ the first fruits, then they that are Christs at his coming;
so in christ shall all be made alive, but every man in his own order. christ the First fruits, then they that Are Christ At his coming;
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He is the first fruits of them that sleepe. The first borne of the dead. The first degree then of Christs exaltation is the resurrection from the dead. He is the First fruits of them that sleep. The First born of the dead. The First degree then of Christ exaltation is the resurrection from the dead.
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The second degree Christs Exaltation, is his ascending vp into heauen. So when the Lord had spoken vnto them, he was receiued vp into heauen. And againe,
The second degree Christ Exaltation, is his ascending up into heaven. So when the Lord had spoken unto them, he was received up into heaven. And again,
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And it came to passe when he had blessed them, he was parted from them, and carried vp into heauen. And it Come to pass when he had blessed them, he was parted from them, and carried up into heaven.
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So that Christ Iesus in regard of his bodily presence, is in heauen, farre from the malice of any mortall creature, no more to be assaulted by Sathan,
So that christ Iesus in regard of his bodily presence, is in heaven, Far from the malice of any Mortal creature, no more to be assaulted by Sathan,
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or wicked men, but is now at the right hand of his Father, there to be and remaine,
or wicked men, but is now At the right hand of his Father, there to be and remain,
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vntill his second coming to Iudgement.
until his second coming to Judgement.
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So that it is a foolish and absurde conceit of the Papists, that hold Christs reall presence in the Sacrament of the Altar.
So that it is a foolish and absurd conceit of the Papists, that hold Christ real presence in the Sacrament of the Altar.
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If the Article of our faith bee true, that Hee ascended into heauen: That Doctrine of the Reall presence is false.
If the Article of our faith be true, that He ascended into heaven: That Doctrine of the Real presence is false.
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But did not Christ say to his Disciples, that hee would be with them, and with his Church,
But did not christ say to his Disciples, that he would be with them, and with his Church,
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vnto the end of the world? unto the end of the world?
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I answer, Christ is present with his Church according to his Godhead and spirituall presence, and by his grace whereby he worketh effectually by his owne spirit.
I answer, christ is present with his Church according to his Godhead and spiritual presence, and by his grace whereby he works effectually by his own Spirit.
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And so is Christ still present with his Church and people. And so is christ still present with his Church and people.
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But in regard of his bodily presence, so is he not alwayes present, inasmuch as hee is now ascended vp into heauen, there to bee and remaine vntill that his second coming to Iudgement.
But in regard of his bodily presence, so is he not always present, inasmuch as he is now ascended up into heaven, there to be and remain until that his second coming to Judgement.
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The third degree of Christs exaltation, is his sitting at the right hand of God his Father,
The third degree of Christ exaltation, is his sitting At the right hand of God his Father,
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as it is confessed in the Creed. Now to speake properly, God hath no right hand, nor left;
as it is confessed in the Creed. Now to speak properly, God hath not right hand, nor left;
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but is a Spirit, infinite, and incomprehensible: but thereby is meant how hee is next vnto God his Father, in maiestie, power, and glory.
but is a Spirit, infinite, and incomprehensible: but thereby is meant how he is next unto God his Father, in majesty, power, and glory.
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So that after all his labours, sorrowes, and sufferings, after that his bitter death and passion, hee is now at rest in heauen in vnspeakable happinesse, blessednesse,
So that After all his labours, sorrows, and sufferings, After that his bitter death and passion, he is now At rest in heaven in unspeakable happiness, blessedness,
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and felicitie, there to be and remaine vntill that his second comming to Iudgement, when he shall come againe not to be iudged as before by Pontius Pilate. But to iudge all flesh, to whom euery man shall giue vp an account of all the things he hath done in his body, whether they be good or euill.
and felicity, there to be and remain until that his second coming to Judgement, when he shall come again not to be judged as before by Pontius Pilate. But to judge all Flesh, to whom every man shall give up an account of all the things he hath done in his body, whither they be good or evil.
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And thus we haue seene the degrees of Christs 〈 ◊ 〉. We come now to the reasons why Christ was to be thus exalted. And thus we have seen the Degrees of Christ 〈 ◊ 〉. We come now to the Reasons why christ was to be thus exalted.
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First, it was so decreed and appointed of God:
First, it was so decreed and appointed of God:
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Thus it is written, and thus it behoued Christ to suffer, and to rise againe the third day. Thus it is written, and thus it behooved christ to suffer, and to rise again the third day.
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Ought not Christ to haue suffered these things, and to enter into glory? Ought not christ to have suffered these things, and to enter into glory?
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To this agreeth that of the Apostle Peter, When it testified aforehand, The sufferings of Christ,
To this agreeth that of the Apostle Peter, When it testified aforehand, The sufferings of christ,
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and the glory that should follow. Yea Christ himselfe foretold the same, saying, They shall condemne him to death, crucifie him,
and the glory that should follow. Yea christ himself foretold the same, saying, They shall condemn him to death, crucify him,
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and the third day hee shall rise againe. Secondly, in regard of those types that went before, of his exaltation, that should follow.and the third day he shall rise again. Secondly, in regard of those types that went before, of his exaltation, that should follow.
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As that of Isaac being bound, yet not slaine.
As that of Isaac being bound, yet not slain.
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That of Sampson, in carrying away the gates of the City, by the which hee escaped the malice of his enemies.
That of Sampson, in carrying away the gates of the city, by the which he escaped the malice of his enemies.
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Of the scape Goate: and that of Ionas. All which pointed at this thing, the exaltation of Christ. Of the escape Goat: and that of Ionas. All which pointed At this thing, the exaltation of christ.
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Thirdly, the Exaltation of the Lord Iesus was necessarie, in respect of himselfe, in regard of the dignity of his person, being the Lord of life, and of glory;
Thirdly, the Exaltation of the Lord Iesus was necessary, in respect of himself, in regard of the dignity of his person, being the Lord of life, and of glory;
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in which regard it was impossible he should bee holden downe of death.
in which regard it was impossible he should be held down of death.
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And wherein might hee proue himselfe the Sonne of God more, then by raising himselfe from the dead.
And wherein might he prove himself the Son of God more, then by raising himself from the dead.
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Fourthly, hee was a Iust man, and without sinne, and in his death and fully satisfied the Iustice of his Father for sinne;
Fourthly, he was a Just man, and without sin, and in his death and Fully satisfied the justice of his Father for sin;
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and therefore God could not keepe him in the prison of the graue for nothing.
and Therefore God could not keep him in the prison of the graven for nothing.
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Fifthly, the Offices of Christ shewed the necessitie of his resurrection, and this Exaltation, of his, 1. He must be the Euerlasting King of glory,
Fifthly, the Offices of christ showed the necessity of his resurrection, and this Exaltation, of his, 1. He must be the Everlasting King of glory,
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and of his kingdome there must be no end. 2. He must be that high Priest for euer, after the order of Melchisedech. 3. Hee must be that Prophet that perpetually must teach and instruct his Church vntill the end of the world,
and of his Kingdom there must be no end. 2. He must be that high Priest for ever, After the order of Melchizedek. 3. He must be that Prophet that perpetually must teach and instruct his Church until the end of the world,
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vntill we all meete in the vnity of faith, and knowledge of the Sonne of God.
until we all meet in the unity of faith, and knowledge of the Son of God.
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All which Christ could neuer haue beene, had he abode still amongst the state of the dead.
All which christ could never have been, had he Abided still among the state of the dead.
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And last of all, Death which is the last enemie that is to bee destroyed, had neuer beene destroyed nor vanquished, had not Christ triumphed ouer death in the graue, and rose againe.
And last of all, Death which is the last enemy that is to be destroyed, had never been destroyed nor vanquished, had not christ triumphed over death in the graven, and rose again.
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Hitherto of the Reasons shewing the necessitie of the exaltation of Christ. The fruites and benefits that arise from this Exaltation of Christ, are diuers.
Hitherto of the Reasons showing the necessity of the exaltation of christ. The fruits and benefits that arise from this Exaltation of christ, Are diverse.
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First, this Exaltation of Christ doth assure vs of our Iustification from all our sinnes, according to that of the Apostle Paul, Christ dyed for our sinnes,
First, this Exaltation of christ does assure us of our Justification from all our Sins, according to that of the Apostle Paul, christ died for our Sins,
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and rose againe for our Iustification. and rose again for our Justification.
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God the Father deliuering vp his Sonne to death in our flesh, hereby condemned sinne in the flesh.
God the Father delivering up his Son to death in our Flesh, hereby condemned sin in the Flesh.
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Euen so by letting him out of the prison of his graue, which he did in this his glorious resurrection, he did discharge him of that bond of obligation that lay against him, Even so by letting him out of the prison of his graven, which he did in this his glorious resurrection, he did discharge him of that bound of obligation that lay against him,
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and therein acknowledged himselfe to be fully satisfied.
and therein acknowledged himself to be Fully satisfied.
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For if Christ had not payed our full debt, so as any one sinne had beene left behinde, Christ could not haue risen from the dead, the guiltinesse of that one sinne would haue kept him in the prison still of his graue,
For if christ had not paid our full debt, so as any one sin had been left behind, christ could not have risen from the dead, the guiltiness of that one sin would have kept him in the prison still of his graven,
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and then had wee beene yet in our sins, and so of all men most miserable.
and then had we been yet in our Sins, and so of all men most miserable.
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But now Christ being risen from the dead, and exalted on high, God the Father declareth himselfe herein fully satisfied for our debts in the enlargement of our Suretie.
But now christ being risen from the dead, and exalted on high, God the Father Declareth himself herein Fully satisfied for our debts in the enlargement of our Surety.
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Secondly, by this glorious resurrection and exaltation of Iesus Christ from the dead, we come to haue part in the first resurrection, which is to newnesse of life.
Secondly, by this glorious resurrection and exaltation of Iesus christ from the dead, we come to have part in the First resurrection, which is to newness of life.
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From the death of sinne to the life of grace:
From the death of sin to the life of grace:
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for so saith the Apostle, God which is rich in grace, euen when wee were dead in trespasses and sinnes, hath he quickened together with Christ:
for so Says the Apostle, God which is rich in grace, even when we were dead in Trespasses and Sins, hath he quickened together with christ:
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and hath raised vs vp together, &c. Againe, And you being dead in your sinnes,
and hath raised us up together, etc. Again, And you being dead in your Sins,
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(13) verse (DIV2)
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and the vncircumcision of your flesh, hath hee quickened together with him, hauing forgiuen you all your trespasses. and the uncircumcision of your Flesh, hath he quickened together with him, having forgiven you all your Trespasses.
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(13) verse (DIV2)
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Againe, As Christ was raised from the dead by the glory of the Father, so wee also should walke in newnesse of life.
Again, As christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.
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(13) verse (DIV2)
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As it is a shame for the seruant to lye in bed when the master of the house is vp:
As it is a shame for the servant to lie in Bed when the master of the house is up:
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(13) verse (DIV2)
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So Christ being risen, it shall be our shame if we lye still asleep in sinne.
So christ being risen, it shall be our shame if we lie still asleep in sin.
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(13) verse (DIV2)
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Know ye not (saith the Apostle) that so many of vs as are baptised into Iesus Christ, are baptised into his death? And wee are buried with him by baptisme; Know you not (Says the Apostle) that so many of us as Are baptised into Iesus christ, Are baptised into his death? And we Are buried with him by Baptism;
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(13) verse (DIV2)
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so as now if our sinnes bee brought into his graue, they will not away and consume daily more and more,
so as now if our Sins be brought into his graven, they will not away and consume daily more and more,
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(13) verse (DIV2)
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as it doth with a dead carcasse lying in the graue.
as it does with a dead carcase lying in the graven.
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(13) verse (DIV2)
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Thirdly, by this glorious resurrection and exaltation of the Lord Iesus, we come to our assurance that these bodies of ours shall rise againe, being members of Christ, and liuing by the same Spirit that •••ed vp Christ from the dead.
Thirdly, by this glorious resurrection and exaltation of the Lord Iesus, we come to our assurance that these bodies of ours shall rise again, being members of christ, and living by the same Spirit that •••ed up christ from the dead.
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(13) verse (DIV2)
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For so saith the Apostle, If the Spirit of him that raised vp Iesus from the dead dwell in you, he that raised vp Christ from the dead, shall also quicken your mortable bodies by his Spirit that dwelleth in you.
For so Says the Apostle, If the Spirit of him that raised up Iesus from the dead dwell in you, he that raised up christ from the dead, shall also quicken your mortable bodies by his Spirit that dwells in you.
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(13) verse (DIV2)
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Can the head and the members be seuered? Seeing that Christ which is the head is raised from the dead, no one of his members then can be left vnder the power of death.
Can the head and the members be severed? Seeing that christ which is the head is raised from the dead, no one of his members then can be left under the power of death.
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(13) verse (DIV2)
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His resurrection being full of power, drawes after him all his members:
His resurrection being full of power, draws After him all his members:
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(13) verse (DIV2)
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for so saith the Apostle, Christ is risen from the dead, and is made the first-fruites of them that sleep:
for so Says the Apostle, christ is risen from the dead, and is made the Firstfruits of them that sleep:
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(13) verse (DIV2)
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for since by man came death, by man came also the resurrection of the dead:
for since by man Come death, by man Come also the resurrection of the dead:
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(13) verse (DIV2)
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For as in Adam all dye, euen so by Christ shall all be made aliue, &c.For as in Adam all die, even so by christ shall all be made alive, etc.
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(13) verse (DIV2)
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Nay to put it out of all doubt, he hath carried vp our flesh into heauen,
Nay to put it out of all doubt, he hath carried up our Flesh into heaven,
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(13) verse (DIV2)
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as anearnest of the whole, and is himselfe possest of that kingdome in the name of the whole body his Church.
as anearnest of the Whole, and is himself possessed of that Kingdom in the name of the Whole body his Church.
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(13) verse (DIV2)
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What greater comfort then this to bee assured before wee go to lay downe our bodies in the dust, that the Lord will raised them vp againe by his owne Almighty power:
What greater Comfort then this to be assured before we go to lay down our bodies in the dust, that the Lord will raised them up again by his own Almighty power:
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(13) verse (DIV2)
747
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and that howsoeuer they taste of corruption, they shall not perish in corruption:
and that howsoever they taste of corruption, they shall not perish in corruption:
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(13) verse (DIV2)
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for that at the last day this corruptible shall put on incorruption: and this mortall, shall put on immortality.
for that At the last day this corruptible shall put on incorruption: and this Mortal, shall put on immortality.
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(13) verse (DIV2)
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And last of all, Christs resurrection and exaltation on high at the right hand of his Father, doth minister vnto vs a comfortable expectation of our owne glorification at the last day, according to that petition of our Sauiour, Father, I will that those that thou hast giuen me, be with me where I am, that they may behold my glory.
And last of all, Christ resurrection and exaltation on high At the right hand of his Father, does minister unto us a comfortable expectation of our own glorification At the last day, according to that petition of our Saviour, Father, I will that those that thou hast given me, be with me where I am, that they may behold my glory.
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(13) verse (DIV2)
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For as a friend takes possession in anothers name, and it is good in Law, as if he had done it himselfe:
For as a friend Takes possession in another's name, and it is good in Law, as if he had done it himself:
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(13) verse (DIV2)
748
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Euen so Christ in our name, and in our stead, hath entered into heauen, and taken possession of that glorious and immortall kingdome, not for himselfe alone,
Even so christ in our name, and in our stead, hath entered into heaven, and taken possession of that glorious and immortal Kingdom, not for himself alone,
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(13) verse (DIV2)
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but also for all his members, that beleeue in his name, which through Christ are as sure one day to bee put into the reall possession of the same,
but also for all his members, that believe in his name, which through christ Are as sure one day to be put into the real possession of the same,
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(13) verse (DIV2)
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as if they were now already glorified with him;
as if they were now already glorified with him;
c-acp cs pns32 vbdr av av vvn p-acp pno31;
(13) verse (DIV2)
748
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according to that of the Apostle, He hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus. Hitherto of Christs exaltation.
according to that of the Apostle, He hath raised us up together, and made us fit together in heavenly places in christ Iesus. Hitherto of Christ exaltation.
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(13) verse (DIV2)
748
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Who shall declare his generation? Who shall declare his generation?
r-crq vmb vvi po31 n1?
(13) verse (DIV2)
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Hauing set downe Christs death and glorious victory ouer the same, now hee comes to set out the perpetuity of his raigne,
Having Set down Christ death and glorious victory over the same, now he comes to Set out the perpetuity of his Reign,
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(13) verse (DIV2)
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and this he doth by way of acclamation, who shall declare? that is, who is able to demonstrate and expresse to the sonnes of men? the meaning is, that it is beyond all humane Art and Science, to demonstrate the number of his daies, the length of his life,
and this he does by Way of acclamation, who shall declare? that is, who is able to demonstrate and express to the Sons of men? the meaning is, that it is beyond all humane Art and Science, to demonstrate the number of his days, the length of his life,
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(13) verse (DIV2)
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or the perpetuitie of his kingdome, according to that prophecy of old, Who can number his seede,
or the perpetuity of his Kingdom, according to that prophecy of old, Who can number his seed,
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(13) verse (DIV2)
751
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or measure his dayes? The note is, That Christs death was momentany, but his life is beyond the declaration of any mortall. or measure his days? The note is, That Christ death was momentany, but his life is beyond the declaration of any Mortal.
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(13) verse (DIV2)
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It is not with Christ as it is with men, who being deliuered from death, may dye, nay, must dye.
It is not with christ as it is with men, who being Delivered from death, may die, nay, must die.
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(13) verse (DIV2)
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But Christ neuer more to taste of death, but through this victory he got ouer death and the graue, he became himselfe, the death of death, therein making good his owne word, O Death, I will be thy death.
But christ never more to taste of death, but through this victory he god over death and the graven, he became himself, the death of death, therein making good his own word, Oh Death, I will be thy death.
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(13) verse (DIV2)
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This truth stands cleare by diuers places, Vnto the Sonne hee saith, thy Throne O God is for euer and euer, a Scepter of righteousnesse, is the Scepter of thy kingdome;
This truth Stands clear by diverse places, Unto the Son he Says, thy Throne Oh God is for ever and ever, a Sceptre of righteousness, is the Sceptre of thy Kingdom;
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(13) verse (DIV2)
752
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and thy yeares shal not faile.
and thy Years shall not fail.
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(13) verse (DIV2)
752
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This was prophecied of of old, Thy kingdome is euerlasting, and, the increase of his gouernement and peace, shall haue no end. Hee shall sit vpon the throne of Dauid, and vpon his kingdome to order it, This was prophesied of of old, Thy Kingdom is everlasting, and, the increase of his government and peace, shall have no end. He shall fit upon the throne of David, and upon his Kingdom to order it,
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(13) verse (DIV2)
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and to stablish it with iudgement and iustice from henceforth, euen for euer. To this agreeth the testimony of the Angell vnto the Virgin.and to establish it with judgement and Justice from henceforth, even for ever. To this agreeth the testimony of the Angel unto the Virgae.
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(13) verse (DIV2)
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God shall giue him the throne of Dauid his father, and hee shall raigne ouer the house of Israel for euer, God shall give him the throne of David his father, and he shall Reign over the house of Israel for ever,
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(13) verse (DIV2)
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and his kingdome shall haue no end: and is therefore called the mighty God, the euerlasting Father, the Prince of peace. and his Kingdom shall have no end: and is Therefore called the mighty God, the everlasting Father, the Prince of peace.
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(13) verse (DIV2)
752
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This teacheth vs to ascribe al glory and dominion to him for euer, and to admire the greatnesse of his dominion and power,
This Teaches us to ascribe all glory and dominion to him for ever, and to admire the greatness of his dominion and power,
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(13) verse (DIV2)
753
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and to say with those foure and twenty Elders, Worthy is the Lambe that was slaine, to receiue power and riches,
and to say with those foure and twenty Elders, Worthy is the Lamb that was slain, to receive power and riches,
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(13) verse (DIV2)
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and wisedome, and strength, and glory, and praise. and Wisdom, and strength, and glory, and praise.
cc n1, cc n1, cc n1, cc n1.
(13) verse (DIV2)
753
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Secondly, this may serue for consolation for all these honours done to Christ, may be so many pledges to assure vs of that honour which his Saints shall partake of,
Secondly, this may serve for consolation for all these honours done to christ, may be so many pledges to assure us of that honour which his Saints shall partake of,
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(13) verse (DIV2)
754
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when they shall come to be glorified with their head, He hath made vs Kings and Priests vnto God.
when they shall come to be glorified with their head, He hath made us Kings and Priests unto God.
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(13) verse (DIV2)
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Now Christ hath made vs to bee inheritours of his kingdome, which himselfe holdeth by a double right, by Inheritance, by Purchase.
Now christ hath made us to be inheritors of his Kingdom, which himself holds by a double right, by Inheritance, by Purchase.
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(13) verse (DIV2)
754
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The title of Inheritance he reserueth to himselfe alone:
The title of Inheritance he reserveth to himself alone:
dt n1 pp-f n1 pns31 vvz p-acp px31 av-j:
(13) verse (DIV2)
755
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the title of purchase he communicates to vs, and thereby we come to be interessed thereunto.
the title of purchase he communicates to us, and thereby we come to be interested thereunto.
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(13) verse (DIV2)
755
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And lastly, this may likewise serue to admonish vs, that if wee desire a happinesse and felicitie that shall not wither and be taken away, let vs affect the life of Christ,
And lastly, this may likewise serve to admonish us, that if we desire a happiness and felicity that shall not wither and be taken away, let us affect the life of christ,
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(13) verse (DIV2)
756
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and stay our selues vpon this our Anchor hold, that hath entred into the heauens for vs. Our faith must stay vpon him as vpon that rocke that cannot bee moued.
and stay our selves upon this our Anchor hold, that hath entered into the heavens for us Our faith must stay upon him as upon that rock that cannot be moved.
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(13) verse (DIV2)
756
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That as he liueth for euer, so wee shall liue and remaine for euer with him;
That as he lives for ever, so we shall live and remain for ever with him;
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(13) verse (DIV2)
756
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2305
as our head is eternall, so shall his members be eternall, a chosen generation, a royall Priesthood, a holy nation, a peculiar people;
as our head is Eternal, so shall his members be Eternal, a chosen generation, a royal Priesthood, a holy Nation, a peculiar people;
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(13) verse (DIV2)
756
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2306
Our head is crowned with glory and immortalitie, the members may be glad, for they shall raigne with him in glory.
Our head is crowned with glory and immortality, the members may be glad, for they shall Reign with him in glory.
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(13) verse (DIV2)
756
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2307
For his life is taken from the earth. For his life is taken from the earth.
p-acp po31 n1 vbz vvn p-acp dt n1.
(13) verse (DIV2)
757
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2308
These words containe in them the reason wherefore Christ shall neuer admit of any alteration or change in regard of his glory, He liueth vnto God, no more to bee iudged by men as before,
These words contain in them the reason Wherefore christ shall never admit of any alteration or change in regard of his glory, He lives unto God, no more to be judged by men as before,
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(13) verse (DIV2)
758
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but himselfe to be the iudge of quicke and dead.
but himself to be the judge of quick and dead.
cc-acp px31 pc-acp vbi dt n1 pp-f j cc j.
(13) verse (DIV2)
758
Image 9
2310
He liues no longer on earth, a place of mortality, but in heauen, a place of immortality, being now raised from the dead,
He lives no longer on earth, a place of mortality, but in heaven, a place of immortality, being now raised from the dead,
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(13) verse (DIV2)
758
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and sit on Gods right hand in heauenly places.
and fit on God's right hand in heavenly places.
cc vvi p-acp ng1 j-jn n1 p-acp j n2.
(13) verse (DIV2)
758
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2312
Now inasmuch as the Prophet Esay in this Text, vseth a reason to perswade vs of the truth of Christs exaltation and glorification;
Now inasmuch as the Prophet Isaiah in this Text, uses a reason to persuade us of the truth of Christ exaltation and glorification;
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(13) verse (DIV2)
759
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2313
a doctrine so profitable and beneficiall vnto vs. We may first of all obserue this generall instruction.
a Doctrine so profitable and beneficial unto us We may First of all observe this general instruction.
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(13) verse (DIV2)
759
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2314
Namely, what an indisposition there is in euery man by nature to beleeue and apprehend those things that appertaine to our chiefest good.
Namely, what an indisposition there is in every man by nature to believe and apprehend those things that appertain to our chiefest good.
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(13) verse (DIV2)
760
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2315
Heauenly truths are hardly beleeue of vs, and applyed by vs.
Heavenly truths Are hardly believe of us, and applied by us
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(13) verse (DIV2)
760
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2316
And indeed, this was the great hurt and losse wee sustained in Adam, not so much his casting out of Paradice, the curse vpon the creature,
And indeed, this was the great hurt and loss we sustained in Adam, not so much his casting out of Paradise, the curse upon the creature,
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(13) verse (DIV2)
761
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2317
and a temporall death, these compared vnto Gods iudgement vpon the soule, are but small,
and a temporal death, these compared unto God's judgement upon the soul, Are but small,
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(13) verse (DIV2)
761
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2318
for now is the vnderstanding darkened, that before was full of diuine light and knowledge, the will rebellious, the affections disordered,
for now is the understanding darkened, that before was full of divine Light and knowledge, the will rebellious, the affections disordered,
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(13) verse (DIV2)
761
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2319
yea, the whole frame of the whole man, quite disordered, and his soule robbed and spoyled of all heauenly dispositions.
yea, the Whole frame of the Whole man, quite disordered, and his soul robbed and spoiled of all heavenly dispositions.
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(13) verse (DIV2)
761
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2320
So true is that of the Prophet Ieremy, Euery man is a beast in his owne knowledge.
So true is that of the Prophet Ieremy, Every man is a beast in his own knowledge.
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(13) verse (DIV2)
761
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2321
Wee may see this in Nichodemus, that could not easily bee brought to vnderstand the necessity of a new birth;
we may see this in Nicodemus, that could not Easily be brought to understand the necessity of a new birth;
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(13) verse (DIV2)
762
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2322
it seemed a thing most absurd vnto him.
it seemed a thing most absurd unto him.
pn31 vvd dt n1 av-ds j p-acp pno31.
(13) verse (DIV2)
762
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2323
Wee may see this in some sort in the Disciples themselues, they could not conceiue the parable of the Sower,
we may see this in Some sort in the Disciples themselves, they could not conceive the parable of the Sour,
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(13) verse (DIV2)
763
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2324
vntill Christ had expounded the same vnto them.
until christ had expounded the same unto them.
c-acp np1 vhd vvn dt d p-acp pno32.
(13) verse (DIV2)
763
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2325
Till the eyes of our vnderstandings come to be inlightned, we are all meere naturals in the knowledge of God, and mysteries of Christs kingdome.
Till the eyes of our understandings come to be enlightened, we Are all mere naturals in the knowledge of God, and Mysteres of Christ Kingdom.
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(13) verse (DIV2)
763
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2326
Let Paul speake before Agrippa, of the heauenly vision, Festus will count him a foole.
Let Paul speak before Agrippa, of the heavenly vision, Festus will count him a fool.
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(13) verse (DIV2)
763
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2327
And Lot seemed vnto his sonnes in law, as if he had mocked, when he laboured their greatest good.
And Lot seemed unto his Sons in law, as if he had mocked, when he laboured their greatest good.
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(13) verse (DIV2)
763
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2328
The reason is rendred by the Apostle, where he saith, The natural men perceiueth not the things that are of God,
The reason is rendered by the Apostle, where he Says, The natural men perceives not the things that Are of God,
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(13) verse (DIV2)
764
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2329
for they are foolishnesse vnto him, neither can he know them, because they are spiritually discerned, and the wisedome of the flesh is enmitie to God,
for they Are foolishness unto him, neither can he know them, Because they Are spiritually discerned, and the Wisdom of the Flesh is enmity to God,
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(13) verse (DIV2)
764
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2330
for it is not subiect to the law of God, neither can it be. for it is not Subject to the law of God, neither can it be.
c-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, dx vmb pn31 vbi.
(13) verse (DIV2)
764
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2331
O how should this humble euery one of vs in the sense of our owne naturall miserie and blindenesse in heauenly things.
Oh how should this humble every one of us in the sense of our own natural misery and blindness in heavenly things.
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(13) verse (DIV2)
765
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2332
Did we see a man shut vp in a darke and irkesome dungeon, wanting the light of heauen, the comforts of men and creatures,
Did we see a man shut up in a dark and irksome dungeon, wanting the Light of heaven, the comforts of men and creatures,
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(13) verse (DIV2)
765
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2333
how miserable and wretched would we conceiue the estate of this man to be? But if hee should be so farre stupified,
how miserable and wretched would we conceive the estate of this man to be? But if he should be so Far Stupified,
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(13) verse (DIV2)
765
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2334
as that he should please himselfe in this condition, and neither labour to come out of it,
as that he should please himself in this condition, and neither labour to come out of it,
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(13) verse (DIV2)
765
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2335
nor accept of deliuerance if the same were offered vnto him. Surely the condition of such a one were most lamentable.
nor accept of deliverance if the same were offered unto him. Surely the condition of such a one were most lamentable.
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(13) verse (DIV2)
765
Image 9
2336
This, my beloued, is the condition of euery man by nature, til we haue had the spirit of God to be our Schoolemaster,
This, my Beloved, is the condition of every man by nature, till we have had the Spirit of God to be our Schoolmaster,
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(13) verse (DIV2)
765
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2337
and we come to bee cast into the mold of the Word, wee are all in this miserable condition, not being of our selues able to thinke a good thought, our vnderstandings, wils, affections,
and we come to be cast into the mould of the Word, we Are all in this miserable condition, not being of our selves able to think a good Thought, our understandings, wills, affections,
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(13) verse (DIV2)
765
Image 9
2338
and all being so miserably captiuated, that wee can doe nothing but sinne.
and all being so miserably captivated, that we can do nothing but sin.
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(13) verse (DIV2)
765
Image 9
2339
And how may this teach those whose vnderstandings the Lord hath any way inlightned to know the things that belong vnto their peace, whose mindes and wils are wrought vpon by grace,
And how may this teach those whose understandings the Lord hath any Way enlightened to know the things that belong unto their peace, whose minds and wills Are wrought upon by grace,
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(13) verse (DIV2)
766
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2340
and turned from sinne to God, they are to magnifie Gods goodnesse herein:
and turned from sin to God, they Are to magnify God's Goodness herein:
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(13) verse (DIV2)
766
Image 9
2341
for these gifts and graces are none of those plants that grow in the garden of our hearts by nature.
for these Gifts and graces Are none of those plants that grow in the garden of our hearts by nature.
c-acp d n2 cc n2 vbr pix pp-f d n2 cst vvb p-acp dt n1 pp-f po12 n2 p-acp n1.
(13) verse (DIV2)
766
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2342
It is not of our selues, it is the gifts of God, and by how much the more our nature is depraued, by so much the more ought we to magnifie his goodnesse & power in his mercy towards vs.
It is not of our selves, it is the Gifts of God, and by how much the more our nature is depraved, by so much the more ought we to magnify his Goodness & power in his mercy towards us
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(13) verse (DIV2)
766
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2343
(His life was taken from the earth.) (His life was taken from the earth.)
(po31 n1 vbds vvn p-acp dt n1.)
(13) verse (DIV2)
767
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2344
This might seeme strange that Christ should thus raigne, triumphantly in glory, being cut off from the people, as vnworthy to liue.
This might seem strange that christ should thus Reign, triumphantly in glory, being Cut off from the people, as unworthy to live.
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(13) verse (DIV2)
768
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2345
But herein appears his great loue towards vs, that he should be pleased by this meanes to learne vs the way whereby wee shall come to glory,
But herein appears his great love towards us, that he should be pleased by this means to Learn us the Way whereby we shall come to glory,
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(13) verse (DIV2)
769
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2346
and that is, by shame, reproach, persecutions, and afflictions, yea, through the horrour of death and of darknesse:
and that is, by shame, reproach, persecutions, and afflictions, yea, through the horror of death and of darkness:
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(13) verse (DIV2)
769
Image 9
2347
through these did the light of saluation appeace: out of the gulfe of death, life flowed.
through these did the Light of salvation appeace: out of the gulf of death, life flowed.
p-acp d vdd dt n1 pp-f n1 vvi: av pp-f dt n1 pp-f n1, n1 vvd.
(13) verse (DIV2)
769
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2348
And because hee was humbled himselfe to the death, euen the death of the Crosse, and tooke vpon him the state of a seruant, therefore God hath exalted him.
And Because he was humbled himself to the death, even the death of the Cross, and took upon him the state of a servant, Therefore God hath exalted him.
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(13) verse (DIV2)
769
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2349
It teacheth vs then, that miseries and afflictions here, hinder not our happinesse and felicitie, no more, then it hindred Christ. It Teaches us then, that misery's and afflictions Here, hinder not our happiness and felicity, no more, then it hindered christ.
pn31 vvz pno12 av, cst n2 cc n2 av, vvb xx po12 n1 cc n1, av-dx av-dc, cs pn31 vvd np1.
(13) verse (DIV2)
770
Image 9
2350
The misery of Lazarus hindred not his ioy: nor Dauid being but a keeper of sheepe, did not keepe him from the kingdome.
The misery of Lazarus hindered not his joy: nor David being but a keeper of sheep, did not keep him from the Kingdom.
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(13) verse (DIV2)
770
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2351
Secondly, wee must consider what our fellowship with Christ is, if we looke to raigne with him as Kings and Priests, we must not be ashamed of his Crosse,
Secondly, we must Consider what our fellowship with christ is, if we look to Reign with him as Kings and Priests, we must not be ashamed of his Cross,
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(13) verse (DIV2)
771
Image 9
2352
nor to thinke strange of those troubles we must suffer for his sake.
nor to think strange of those Troubles we must suffer for his sake.
ccx pc-acp vvi j pp-f d n2 pns12 vmb vvi p-acp po31 n1.
(13) verse (DIV2)
771
Image 9
2353
But to follow our head and Captaine, who was himselfe consecrated through afflictions, and by misery and shame entred into glory. But of this before.
But to follow our head and Captain, who was himself consecrated through afflictions, and by misery and shame entered into glory. But of this before.
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(13) verse (DIV2)
771
Image 9
2354
VERSE 34. And the Eunuch answered Philip and said, I pray thee of whom speaketh the Prophet this, of himselfe,VERSE 34. And the Eunuch answered Philip and said, I pray thee of whom speaks the Prophet this, of himself,
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(14) verse (DIV2)
771
Image 9
2355
or of some other man? THe Eunuch hauing read, now he asketh the meaning:
or of Some other man? THe Eunuch having read, now he asks the meaning:
cc pp-f d j-jn n1? dt n1 vhg vvn, av pns31 vvz dt n1:
(14) verse (DIV2)
771
Image 9
2356
It is not sufficient for men to be conuersant in the Scripture, and diligently to reade the same,
It is not sufficient for men to be conversant in the Scripture, and diligently to read the same,
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(14) verse (DIV2)
772
Image 9
2357
vnlesse men vnderstand that they reade.
unless men understand that they read.
cs n2 vvb cst pns32 vvb.
(14) verse (DIV2)
772
Image 9
2358
Ezra not onely read the law vnto the people, but hee caused them also to vnderstand the same.Ezra not only read the law unto the people, but he caused them also to understand the same.
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(14) verse (DIV2)
772
Image 9
2359
And to whom goeth the Eunuch at this time to be taught and instructed, but vnto Philip, whose office and calling was to interprete and expound the Scriptures,
And to whom Goes the Eunuch At this time to be taught and instructed, but unto Philip, whose office and calling was to interpret and expound the Scriptures,
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(14) verse (DIV2)
772
Image 9
2360
and to instruct the ignorant in the wayes of God. The lesson is,
and to instruct the ignorant in the ways of God. The Lesson is,
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(14) verse (DIV2)
772
Image 9
2361
That in all our straights we are to goe for counsell all direction to Gods Ministers.
That in all our straights we Are to go for counsel all direction to God's Ministers.
cst p-acp d po12 n2 pns12 vbr pc-acp vvi p-acp n1 d n1 p-acp npg1 n2.
(14) verse (DIV2)
773
Image 9
2362
Men are not negligently and carelesly to passe ouer that they reade or heare, and vnderstand not, Men Are not negligently and carelessly to pass over that they read or hear, and understand not,
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(14) verse (DIV2)
773
Image 9
2363
but to seeke to finde out the meaning, and to labour to bee resolued of the truth thereof.
but to seek to find out the meaning, and to labour to be resolved of the truth thereof.
cc-acp pc-acp vvi pc-acp vvi av dt n1, cc pc-acp vvi pc-acp vbi vvn pp-f dt n1 av.
(14) verse (DIV2)
773
Image 9
2364
And to this end, to goe to those Teachers that are appointed of God to the same end, to be rightly informed therein.
And to this end, to go to those Teachers that Are appointed of God to the same end, to be rightly informed therein.
cc p-acp d n1, pc-acp vvi p-acp d n2 cst vbr vvn pp-f np1 p-acp dt d n1, pc-acp vbi av-jn vvn av.
(14) verse (DIV2)
773
Image 9
2365
It is the Lords owne ordinance it should be so. The Priests lips should keepe knowledge, and they shall seeke the law at his mouth.
It is the lords own Ordinance it should be so. The Priests lips should keep knowledge, and they shall seek the law At his Mouth.
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(14) verse (DIV2)
773
Image 9
2366
Againe, Thou shalt come vnto the Priest and Leuites, and vnto the Iudge that shall be in those dayes,
Again, Thou shalt come unto the Priest and Levites, and unto the Judge that shall be in those days,
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(14) verse (DIV2)
773
Image 9
2367
and enquire, and they shall shew thee the sentence of Iudgement. and inquire, and they shall show thee the sentence of Judgement.
cc vvi, cc pns32 vmb vvi pno21 dt n1 pp-f n1.
(14) verse (DIV2)
773
Image 9
2368
It was the counsell that Iehosophat gaue vnto the king of Israel, when he was to go vp against Ramoth Gilead:
It was the counsel that Iehosophat gave unto the King of Israel, when he was to go up against Ramoth Gilead:
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(14) verse (DIV2)
773
Image 9
2369
Enquire, I pray thee, at the word of the Lord this day. Inquire, I pray thee, At the word of the Lord this day.
vvb, pns11 vvb pno21, p-acp dt n1 pp-f dt n1 d n1.
(14) verse (DIV2)
773
Image 9
2370
Then the King of Israel gathered the Prophets together, about foure hundred men, and said, Shall I go vp to Ramoth Gilead? And thus came the disciples vnto our Sauiour to haue the parable interpreted vnto them.Then the King of Israel gathered the prophets together, about foure hundred men, and said, Shall I go up to Ramoth Gilead? And thus Come the Disciples unto our Saviour to have the parable interpreted unto them.
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(14) verse (DIV2)
773
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2371
So when our Sauiour taught the doctrine of diuorce, the Disciples afterwards asked him of the same thing. So when our Saviour taught the Doctrine of divorce, the Disciples afterwards asked him of the same thing.
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(14) verse (DIV2)
773
Image 9
2372
Where they saw the man that was borne blinde, they asked our Sauiour, whether it was his sinne, or his parents.
Where they saw the man that was born blind, they asked our Saviour, whither it was his sin, or his Parents.
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(14) verse (DIV2)
773
Image 9
2373
And hence is it that Paul so earnestly exhorteth Timothy, to giue attendance to reading, to exhortation,
And hence is it that Paul so earnestly exhorteth Timothy, to give attendance to reading, to exhortation,
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(14) verse (DIV2)
773
Image 9
2374
and to doctrine, and to study to shew himselfe approued of God, a workeman that needeth not to bee ashamed:
and to Doctrine, and to study to show himself approved of God, a workman that needs not to be ashamed:
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(14) verse (DIV2)
773
Image 9
2375
rightly diuiding the word of truth. rightly dividing the word of truth.
av-jn vvg dt n1 pp-f n1.
(14) verse (DIV2)
773
Image 9
2376
And this is the Lords owne decree, They haue Moses and the Prophets, let them heare them.
And this is the lords own Decree, They have Moses and the prophets, let them hear them.
cc d vbz dt n2 d n1, pns32 vhb np1 cc dt n2, vvb pno32 vvi pno32.
(14) verse (DIV2)
773
Image 9
2377
And there is Reason for it. And there is Reason for it.
cc pc-acp vbz n1 p-acp pn31.
(14) verse (DIV2)
773
Image 9
2378
First, the Lord to this end hath called his seruants to this calling, and furnished them with gifts for the edification of his Church.
First, the Lord to this end hath called his Servants to this calling, and furnished them with Gifts for the edification of his Church.
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(14) verse (DIV2)
774
Image 9
2379
He gaue some Apostles, some Prophets, and some Euangelists, and some Pastours and Teachers, for the perfecting of the Saints for the worke of the Ministery, He gave Some Apostles, Some prophets, and Some Evangelists, and Some Pastors and Teachers, for the perfecting of the Saints for the work of the Ministry,
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(14) verse (DIV2)
774
Image 9
2380
for the edifying of the body of Christ. for the edifying of the body of christ.
p-acp dt n-vvg pp-f dt n1 pp-f np1.
(14) verse (DIV2)
774
Image 9
2381
Secondly, such as will not beleeue them, will beleeue nothing else, no, though one come from the dead.
Secondly, such as will not believe them, will believe nothing Else, no, though one come from the dead.
ord, d c-acp vmb xx vvi pno32, vmb vvi pix av, uh-dx, cs pi vvb p-acp dt j.
(14) verse (DIV2)
775
Image 9
2382
This shewes then how the Ministers of the word ought to bee qualified for this worke of the Ministery;
This shows then how the Ministers of the word ought to be qualified for this work of the Ministry;
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(14) verse (DIV2)
776
Image 9
2383
they must be men that are able to bring out of their treasury things new and old, able to resolue all doubts that trouble the people any way.
they must be men that Are able to bring out of their treasury things new and old, able to resolve all doubts that trouble the people any Way.
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(14) verse (DIV2)
776
Image 9
2384
And therefore must bee men faithfull in their places, and skilfull in the Scriptures; they must not bee blinde guides, and dumbe dogges.
And Therefore must be men faithful in their places, and skilful in the Scriptures; they must not be blind guides, and dumb Dogs.
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(14) verse (DIV2)
776
Image 9
2385
It was an heauy complaint the Lord took vp of the Prophets, The diseased haue ye not strengthened,
It was an heavy complaint the Lord took up of the prophets, The diseased have you not strengthened,
pn31 vbds dt j n1 dt n1 vvd a-acp pp-f dt n2, dt j-vvn vhb pn22 xx vvn,
(14) verse (DIV2)
776
Image 9
2386
neither haue ye healed the sicke, nor haue ye bound vp that which was broken,
neither have you healed the sick, nor have you bound up that which was broken,
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(14) verse (DIV2)
776
Image 9
2387
neither heaue yee brought againe that which was driuen away, neither haue ye sought that which was lost. neither heave ye brought again that which was driven away, neither have you sought that which was lost.
av-dx vvi pn22 vvn av cst r-crq vbds vvn av, dx vhb pn22 vvn d r-crq vbds vvn.
(14) verse (DIV2)
776
Image 9
2388
Such stand guiltie before the Lord of no lesse sinne then the bloud of soules.
Such stand guilty before the Lord of no less sin then the blood of Souls.
d vvb j p-acp dt n1 pp-f dx dc n1 av dt n1 pp-f n2.
(14) verse (DIV2)
776
Image 9
2389
Secondly, this serues likewise to reproue those that aske questions indeed, but not to informe their iudgements;
Secondly, this serves likewise to reprove those that ask questions indeed, but not to inform their Judgments;
ord, d vvz av pc-acp vvi d cst vvb n2 av, cc-acp xx pc-acp vvi po32 n2;
(14) verse (DIV2)
777
Image 9
2390
but as the Scribes and Pharises did vnto our Sauiour, tempting him. And as they which came with good pretences vnto Christ, Master wee know that thou art true,
but as the Scribes and Pharisees did unto our Saviour, tempting him. And as they which Come with good pretences unto christ, Master we know that thou art true,
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(14) verse (DIV2)
777
Image 9
2391
and teachest the way of Christ truly, &c. This is a thing too common in the world, to demand questions, but not to edification;and Teachest the Way of christ truly, etc. This is a thing too Common in the world, to demand questions, but not to edification;
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(14) verse (DIV2)
777
Image 9
2392
rather to intrap the Minister, and to get aduantage against him, then as Iosias did of Huldah the Prophetesse, to be acquainted with Gods will.
rather to entrap the Minister, and to get advantage against him, then as Iosias did of Huldah the Prophetess, to be acquainted with God's will.
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(14) verse (DIV2)
777
Image 9
2393
And last of all, This may serue to condemne that great and vniuersall neglect of this duty:
And last of all, This may serve to condemn that great and universal neglect of this duty:
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(14) verse (DIV2)
778
Image 9
2394
Philip may be a long time amongst vs, yet few make this vse of his presence.Philip may be a long time among us, yet few make this use of his presence.
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(14) verse (DIV2)
778
Image 9
2395
This is one of the maine causes why ignorance doth so abound amongst vs, this day as it doth.
This is one of the main Causes why ignorance does so abound among us, this day as it does.
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(14) verse (DIV2)
778
Image 9
2396
Well then as we desire to come out of our ignorance, and to bee made acquainted with Gods will, let vs labour to imitate this admirable example of this Eunuch here, by improuing well our time and opportunitie,
Well then as we desire to come out of our ignorance, and to be made acquainted with God's will, let us labour to imitate this admirable Exampl of this Eunuch Here, by improving well our time and opportunity,
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(14) verse (DIV2)
778
Image 9
2397
when we shall haue Philip amongst vs. Of whom speaketh the Prophet this?
when we shall have Philip among us Of whom speaks the Prophet this?
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(14) verse (DIV2)
778
Image 9
2398
Albeit this Eunuch was a very wise and prudent man in worldly affaires, and in the gouernment of a kingdome,
Albeit this Eunuch was a very wise and prudent man in worldly affairs, and in the government of a Kingdom,
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(14) verse (DIV2)
780
Image 9
2399
yet doth ingeniously confesse his owne blindnesse and ignorance in the things of God, and mysteries of Christs kingdome. And herein will teach vs,
yet does ingeniously confess his own blindness and ignorance in the things of God, and Mysteres of Christ Kingdom. And herein will teach us,
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(14) verse (DIV2)
780
Image 9
2400
That Religion and the knowledge of God comes not by nature. Euery man is a heast in his owne knowledge.
That Religion and the knowledge of God comes not by nature. Every man is a hest in his own knowledge.
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(14) verse (DIV2)
781
Image 9
2401
When Peter had confessed Christ to be the Sonne of God: Marke Christs answer, Flesh and bloud hath not reuealed this vnto thee. When Peter had confessed christ to be the Son of God: Mark Christ answer, Flesh and blood hath not revealed this unto thee.
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(14) verse (DIV2)
781
Image 9
2402
The naturall man perceiues not the things that are of God: neither can hee know them, for they are spiritually discerned. The natural man perceives not the things that Are of God: neither can he know them, for they Are spiritually discerned.
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(14) verse (DIV2)
781
Image 9
2403
Euen they which otherwise many times haue the best capacities, and are of great vnderstanding, yet are strangely sottish and blockish in the things appertaining to Gods kingdome. But of this before.
Even they which otherwise many times have the best capacities, and Are of great understanding, yet Are strangely sottish and blockish in the things appertaining to God's Kingdom. But of this before.
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(14) verse (DIV2)
781
Image 9
2404
This teacheth vs then not to wonder so much at the grosse ignorance of others,
This Teaches us then not to wonder so much At the gross ignorance of Others,
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(14) verse (DIV2)
782
Image 9
2405
as to magnifie Gods goodnesse towards our selues, that hath giuen vs more knowledge in these heauenly mysteries then they.
as to magnify God's Goodness towards our selves, that hath given us more knowledge in these heavenly Mysteres then they.
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(14) verse (DIV2)
782
Image 9
2406
For as the Apostle saith, We speake the wisedome of God in a mystery, which none of the Princes of this world knew;
For as the Apostle Says, We speak the Wisdom of God in a mystery, which none of the Princes of this world knew;
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(14) verse (DIV2)
782
Image 9
2407
Might Dauid say, being aduanced from a sheepfold to a Scepter, What was in me, or in my fathers house, that thou shouldest choose me to feede thy people? How much more may those admire the Lords mercy, whom the Lord hath deliuered out of that more then Aegyptian Bondage and darknesse,
Might David say, being advanced from a sheepfold to a Sceptre, What was in me, or in my Father's house, that thou Shouldst choose me to feed thy people? How much more may those admire the lords mercy, whom the Lord hath Delivered out of that more then Egyptian Bondage and darkness,
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(14) verse (DIV2)
782
Image 9
2408
and brought them to the knowledge of his Sonne Christ?
and brought them to the knowledge of his Son christ?
cc vvd pno32 p-acp dt n1 pp-f po31 n1 np1?
(14) verse (DIV2)
782
Image 9
2409
Secondly, this lets vs see the great necessity of an able Minister that can diuide the word of God aright;
Secondly, this lets us see the great necessity of an able Minister that can divide the word of God aright;
ord, d vvz pno12 vvi dt j n1 pp-f dt j n1 cst vmb vvi dt n1 pp-f np1 av;
(14) verse (DIV2)
783
Image 9
2410
by which meanes ordinarily we come to haue our vnderstandings enlightened, and wee our selues brought to the knowledge of God and of Christ.
by which means ordinarily we come to have our understandings enlightened, and we our selves brought to the knowledge of God and of christ.
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(14) verse (DIV2)
783
Image 9
2411
But why doth the Lord thus keepe his seruants from the true knowledge and vnderstanding of his word?
But why does the Lord thus keep his Servants from the true knowledge and understanding of his word?
cc-acp q-crq vdz dt n1 av vvi po31 n2 p-acp dt j n1 cc n1 pp-f po31 n1?
(14) verse (DIV2)
784
Image 9
2412
The Lord may doe this for diuers reasons and respects.
The Lord may do this for diverse Reasons and respects.
dt n1 vmb vdi d p-acp j n2 cc n2.
(14) verse (DIV2)
785
Image 9
2413
First, that herein and hereby he might try their patience and faith, whether they will hold out, or not:
First, that herein and hereby he might try their patience and faith, whither they will hold out, or not:
ord, cst av cc av pns31 vmd vvi po32 n1 cc n1, cs pns32 vmb vvi av, cc xx:
(14) verse (DIV2)
786
Image 9
2414
as the Lord dealt with Cornelius, he sent him not by and by to Peter; hee did not straight way instruct this Eunuch; nor Paul, immediately after hee had heard the voyce from heauen, because patience bringeth forth experience; experience, hope; and hope maketh not ashamed.
as the Lord dealt with Cornelius, he sent him not by and by to Peter; he did not straight Way instruct this Eunuch; nor Paul, immediately After he had herd the voice from heaven, Because patience brings forth experience; experience, hope; and hope makes not ashamed.
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(14) verse (DIV2)
786
Image 9
2415
God doth not cast off such, to whom he denyeth necessary knowledge for a time.
God does not cast off such, to whom he denyeth necessary knowledge for a time.
np1 vdz xx vvi a-acp d, p-acp ro-crq pns31 vvz j n1 p-acp dt n1.
(14) verse (DIV2)
786
Image 9
2416
Secondly, the Lord will haue it so, that herein and hereby wee may be brought to see our owne naturall ignorance,
Secondly, the Lord will have it so, that herein and hereby we may be brought to see our own natural ignorance,
ord, dt n1 vmb vhi pn31 av, cst av cc av pns12 vmb vbi vvn pc-acp vvi po12 d j n1,
(14) verse (DIV2)
787
Image 9
2417
and be humbled for the same, and may more diligently waite vpon the meanes, which God hath ordained to make men wise vnto saluation;
and be humbled for the same, and may more diligently wait upon the means, which God hath ordained to make men wise unto salvation;
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(14) verse (DIV2)
787
Image 9
2418
we know that want will make men looke about them, and seek where to haue a supply.
we know that want will make men look about them, and seek where to have a supply.
pns12 vvb d n1 vmb vvi n2 vvi p-acp pno32, cc vvb c-crq pc-acp vhi dt n1.
(14) verse (DIV2)
787
Image 9
2419
Thirdly, that wee may pray more earnestly, as S. Iames saith, If any man want wisedome, let him aske it of God:
Thirdly, that we may pray more earnestly, as S. James Says, If any man want Wisdom, let him ask it of God:
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(14) verse (DIV2)
788
Image 9
2420
we must seeke sauing knowledge onely at his hands, whose onely it is to dispose of.
we must seek Saving knowledge only At his hands, whose only it is to dispose of.
pns12 vmb vvi vvg n1 av-j p-acp po31 n2, rg-crq j pn31 vbz pc-acp vvi pp-f.
(14) verse (DIV2)
788
Image 9
2421
And herein the Lord is not like vnto man, who being often pressed to giue, at last growes weary;
And herein the Lord is not like unto man, who being often pressed to give, At last grows weary;
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(14) verse (DIV2)
788
Image 9
2422
but he delighteth most in the constant prayers of his seruants.
but he delights most in the constant Prayers of his Servants.
cc-acp pns31 vvz av-ds p-acp dt j n2 pp-f po31 n2.
(14) verse (DIV2)
788
Image 9
2423
And last of all, that we hauing obtained this heauenly wisedome, may make the more account thereof, this is no common iewell to bee had euery where.
And last of all, that we having obtained this heavenly Wisdom, may make the more account thereof, this is no Common jewel to be had every where.
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(14) verse (DIV2)
789
Image 9
2424
And when they come hardly by a thing, they will the more carefully keepe it.
And when they come hardly by a thing, they will the more carefully keep it.
cc c-crq pns32 vvb av p-acp dt n1, pns32 vmb dt av-dc av-j vvi pn31.
(14) verse (DIV2)
789
Image 9
2425
VERSE 35. Then Philip opened his mouth, and began at the same Scripture, and preached vnto him Iesus.VERSE 35. Then Philip opened his Mouth, and began At the same Scripture, and preached unto him Iesus.
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(15) verse (DIV2)
789
Image 9
2426
THe Eunuch had desired Philip to sit with him, he had read the Scripture, and demanded of him, of whom the Prophet spake when he said, He was led as a sheep to the slaughter, &c.
THe Eunuch had desired Philip to fit with him, he had read the Scripture, and demanded of him, of whom the Prophet spoke when he said, He was led as a sheep to the slaughter, etc.
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(15) verse (DIV2)
790
Image 9
2427
Now at last Philip openeth his mouth, and preacheth the word vnto him.
Now At last Philip Openeth his Mouth, and Preacheth the word unto him.
av p-acp ord vvi vvz po31 n1, cc vvz dt n1 p-acp pno31.
(15) verse (DIV2)
791
Image 9
2428
First, it is said that Hee opened his mouth. This is an Hebraisme, as Caluin hath well obserued.
First, it is said that He opened his Mouth. This is an Hebraism, as Calvin hath well observed.
ord, pn31 vbz vvn d pns31 vvd po31 n1. d vbz dt n1, c-acp np1 vhz av vvn.
(15) verse (DIV2)
792
Image 9
2429
He opened his mouth. That is, he began in a solemne manner to preach vnto the Eunuch. It is like vnto that of our Sauiour, of whom it was said, that when the multitude were gathered together he ascended the mount: He opened his Mouth. That is, he began in a solemn manner to preach unto the Eunuch. It is like unto that of our Saviour, of whom it was said, that when the multitude were gathered together he ascended the mount:
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(15) verse (DIV2)
793
Image 9
2430
And when he had opened his mouth, he taught them, saying. And when he had opened his Mouth, he taught them, saying.
cc c-crq pns31 vhd vvn po31 n1, pns31 vvd pno32, vvg.
(15) verse (DIV2)
793
Image 9
2431
The phrase of speech shewed that it was no ordinarie matter that he was now to declare vnto the people,
The phrase of speech showed that it was no ordinary matter that he was now to declare unto the people,
dt n1 pp-f n1 vvd cst pn31 vbds dx j n1 cst pns31 vbds av pc-acp vvi p-acp dt n1,
(15) verse (DIV2)
793
Image 9
2432
but the high and heauenly mysteries of his kingdome. So Philip here opened his mouth to teach this man serious and weightie things. The instruction is plaine.
but the high and heavenly Mysteres of his Kingdom. So Philip Here opened his Mouth to teach this man serious and weighty things. The instruction is plain.
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(15) verse (DIV2)
793
Image 9
2433
The Minister of God is not lightly, or at all aduenture, to take in hand the handling of the word of God,
The Minister of God is not lightly, or At all adventure, to take in hand the handling of the word of God,
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(15) verse (DIV2)
794
Image 9
2434
but with great aduice and deliberation. Gods word must be handled with great respect and reuerence:
but with great Advice and deliberation. God's word must be handled with great respect and Reverence:
cc-acp p-acp j n1 cc n1. npg1 n1 vmb vbi vvn p-acp j n1 cc n1:
(15) verse (DIV2)
794
Image 9
2435
of which it is well said, It is not safe to play with holy things.
of which it is well said, It is not safe to play with holy things.
pp-f r-crq pn31 vbz av vvn, pn31 vbz xx j pc-acp vvi p-acp j n2.
(15) verse (DIV2)
794
Image 9
2436
The Apostle Paul speaking of the doctrine of the Gospel, That it is the sauour of life to life to them that are saued;
The Apostle Paul speaking of the Doctrine of the Gospel, That it is the savour of life to life to them that Are saved;
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(15) verse (DIV2)
794
Image 9
2437
saith, who is sufficient for these things? The Apostle Saint Paul was a man indewed with the singular gifts of the spirit,
Says, who is sufficient for these things? The Apostle Saint Paul was a man endued with the singular Gifts of the Spirit,
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(15) verse (DIV2)
794
Image 9
2438
yet how often in all his Epistles doth he desire the prayers of the people.
yet how often in all his Epistles does he desire the Prayers of the people.
av q-crq av p-acp d po31 n2 vdz pns31 vvi dt n2 pp-f dt n1.
(15) verse (DIV2)
794
Image 9
2439
The Minister of Christ must bee as a wise Scribe taught to the kingdome of heauen, Bringing forth of his treasury things new and old:
The Minister of christ must be as a wise Scribe taught to the Kingdom of heaven, Bringing forth of his treasury things new and old:
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(15) verse (DIV2)
794
Image 9
2440
and therefore must come well prepared vnto the worke.
and Therefore must come well prepared unto the work.
cc av vmb vvi av vvn p-acp dt n1.
(15) verse (DIV2)
794
Image 9
2441
Ministers must come to the worke with good aduisement and premeditation, and so handle the word of God with feare and reuerence.
Ministers must come to the work with good advisement and premeditation, and so handle the word of God with Fear and Reverence.
np1 vmb vvi p-acp dt n1 p-acp j n1 cc n1, cc av vvi dt n1 pp-f np1 p-acp n1 cc n1.
(15) verse (DIV2)
794
Image 9
2442
When Peter came to Cornelius, he did not forthwith speake vnto him, before he had first acquainted him with the heauenly vision.
When Peter Come to Cornelius, he did not forthwith speak unto him, before he had First acquainted him with the heavenly vision.
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(15) verse (DIV2)
795
Image 9
2443
And hence is it that Paul chargeth Timothy, To giue attendance to reading, to exhortation, and doctrine:
And hence is it that Paul charges Timothy, To give attendance to reading, to exhortation, and Doctrine:
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(15) verse (DIV2)
795
Image 9
2444
That is, in a fit manner to prepare himselfe aforehand for the worke of the Ministery.
That is, in a fit manner to prepare himself aforehand for the work of the Ministry.
cst vbz, p-acp dt j n1 pc-acp vvi px31 av p-acp dt n1 pp-f dt n1.
(15) verse (DIV2)
795
Image 9
2445
And no doubt the Apostle Saint Paul himselfe was diligent therein, and found much fruite and profit thereby, that he exhorteth Timothy to be so diligent in the practise of the same.
And no doubt the Apostle Saint Paul himself was diligent therein, and found much fruit and profit thereby, that he exhorteth Timothy to be so diligent in the practice of the same.
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(15) verse (DIV2)
795
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2446
And if Saint Paul, so worthie an Apostle of Iesus Christ, called immediately by Christ himselfe, gaue himself to the study of Gods word;
And if Saint Paul, so worthy an Apostle of Iesus christ, called immediately by christ himself, gave himself to the study of God's word;
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(15) verse (DIV2)
796
Image 9
2447
how much more ought the Ministers of Christ now that haue no such immediate calling as they had.
how much more ought the Ministers of christ now that have no such immediate calling as they had.
c-crq d dc vmd dt n2 pp-f np1 av cst vhb dx d j n-vvg c-acp pns32 vhd.
(15) verse (DIV2)
796
Image 9
2448
The Minister then must studie to make himselfe fit to speake vnto the people, and not to doe as the manner of some is, trot vp and downe all the weeke about worldly affaires,
The Minister then must study to make himself fit to speak unto the people, and not to do as the manner of Some is, trot up and down all the Week about worldly affairs,
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(15) verse (DIV2)
797
Image 9
2449
and then on the Sabbath deliuer whatsoeuer comes to hand. This is not to diuide the word of God aright.
and then on the Sabbath deliver whatsoever comes to hand. This is not to divide the word of God aright.
cc av p-acp dt n1 vvi r-crq vvz p-acp n1. d vbz xx pc-acp vvi dt n1 pp-f np1 av.
(15) verse (DIV2)
797
Image 9
2450
The Ministers of Christ must first eat the roll of Gods book, and haue their tongue touched wito a Cole from the Altar, before they come ••to Gods place,
The Ministers of christ must First eat the roll of God's book, and have their tongue touched wito a Coal from the Altar, before they come ••to God's place,
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(15) verse (DIV2)
797
Image 9
2451
and in his st••d to speake vnto the people. And is there not reason, thinke you?
and in his st••d to speak unto the people. And is there not reason, think you?
cc p-acp po31 n1 pc-acp vvi p-acp dt n1. cc vbz pc-acp xx n1, vvb pn22?
(15) verse (DIV2)
797
Image 9
2452
Let such but consider whose place they occupie;
Let such but Consider whose place they occupy;
vvb d cc-acp vvb rg-crq n1 pns32 vvi;
(15) verse (DIV2)
799
Image 9
2453
is it not the place of God himselfe, and is it not his message they deliuer vnto the people? Now will an Embassadour of an earthly Prince go about his seruice,
is it not the place of God himself, and is it not his message they deliver unto the people? Now will an Ambassador of an earthly Prince go about his service,
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(15) verse (DIV2)
799
Image 9
2454
but will premeditate aforehand what to say? And is it not much more requisite, that the messengers of the Lord of Hosts should in an holy manner prepare themselues to the deliuery of the Lords message.
but will premeditate aforehand what to say? And is it not much more requisite, that the messengers of the Lord of Hosts should in an holy manner prepare themselves to the delivery of the lords message.
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(15) verse (DIV2)
799
Image 9
2455
Secondly, the Ministery of the word is the Lords owne ordinance, his worke that they are appointed to doe:
Secondly, the Ministry of the word is the lords own Ordinance, his work that they Are appointed to do:
ord, dt n1 pp-f dt n1 vbz dt n2 d n1, po31 n1 cst pns32 vbr vvn pc-acp vdi:
(15) verse (DIV2)
800
Image 9
2456
and are not such accursed that do the worke of the Lord negligently? Thirdly, it is no lesse requisite in regard of the people to whom they speake, and Are not such accursed that doe the work of the Lord negligently? Thirdly, it is no less requisite in regard of the people to whom they speak,
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(15) verse (DIV2)
800
Image 9
2457
and ouer whom they are set.
and over whom they Are Set.
cc p-acp ro-crq pns32 vbr vvn.
(15) verse (DIV2)
801
Image 9
2458
Is not the Priests lips to preserue knowledge? and are not the people to heare the Law from his mouth? Now if the people must learne to know Gods will from the mouth of the Minister, it is requisite that hee should bee well acquainted with Gods will.
Is not the Priests lips to preserve knowledge? and Are not the people to hear the Law from his Mouth? Now if the people must Learn to know God's will from the Mouth of the Minister, it is requisite that he should be well acquainted with God's will.
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(15) verse (DIV2)
801
Image 9
2459
For to this end is he placed ouer them.
For to this end is he placed over them.
p-acp p-acp d n1 vbz pns31 vvn p-acp pno32.
(15) verse (DIV2)
801
Image 9
2460
And surely this shewes the greatnesse of their sin, that sleight this worke of the Minister, study little, reade little, pray little,
And surely this shows the greatness of their since, that sleight this work of the Minister, study little, read little, pray little,
cc av-j d vvz dt n1 pp-f po32 n1, cst n1 d n1 pp-f dt n1, vvb j, vvb j, vvb j,
(15) verse (DIV2)
802
Image 9
2461
and meditate least of all, yet will seeme to speake something vnto the people.
and meditate least of all, yet will seem to speak something unto the people.
cc vvi ds pp-f d, av vmb vvi pc-acp vvi pi p-acp dt n1.
(15) verse (DIV2)
802
Image 9
2462
This is indeed no better then to tempt God, when men shall neglect the meanes which God hath appointed for this worke of the Ministery.
This is indeed no better then to tempt God, when men shall neglect the means which God hath appointed for this work of the Ministry.
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(15) verse (DIV2)
803
Image 9
2463
Wherefore hath God giuen Arts and Sciences, and the knowledge of tongues, but that men might vse them as helps and hand-maids to this worke of the Ministery?
Wherefore hath God given Arts and Sciences, and the knowledge of tongues, but that men might use them as helps and handmaids to this work of the Ministry?
q-crq vhz np1 vvn n2 cc n2, cc dt n1 pp-f n2, cc-acp d n2 vmd vvi pno32 c-acp n2 cc n2 p-acp d n1 pp-f dt n1?
(15) verse (DIV2)
803
Image 9
2464
I could wish such men would but consider Iacobs diligence and paines in attending of Labans flocke, In the day time (saith hee) I was consumed with heate, in the night with frost,
I could wish such men would but Consider Iacobs diligence and pains in attending of Labans flock, In the day time (Says he) I was consumed with heat, in the night with frost,
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(15) verse (DIV2)
804
Image 9
2465
and my sleepe departed from me. Alas, what comparison betweene Christ and Laban; the one, a churlish master;and my sleep departed from me. Alas, what comparison between christ and Laban; the one, a churlish master;
cc po11 n1 vvd p-acp pno11. uh, q-crq n1 p-acp np1 cc np1; dt crd, dt j n1;
(15) verse (DIV2)
804
Image 9
2466
the other a mercifull Redeemer? And what comparison betweene the sheepe of Laban, and the sheepe of Christ;
the other a merciful Redeemer? And what comparison between the sheep of Laban, and the sheep of christ;
dt j-jn dt j n1? cc q-crq n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f np1;
(15) verse (DIV2)
804
Image 9
2467
what a shame were it, 〈 ◊ 〉 the sheepe of Laban, should be better serued,
what a shame were it, 〈 ◊ 〉 the sheep of Laban, should be better served,
r-crq dt n1 vbdr pn31, 〈 sy 〉 dt n1 pp-f np1, vmd vbi av-jc vvn,
(15) verse (DIV2)
804
Image 9
2468
then the sheepe of Christ purchased with his own blood.
then the sheep of christ purchased with his own blood.
cs dt n1 pp-f np1 vvd p-acp po31 d n1.
(15) verse (DIV2)
804
Image 9
2469
If this moue vs not, cast wee our eyes vpon the Lord Iesus Christ himselfe, the Cheef Shepherd and Bishop of our soules, somtimes in the temple, somtimes in the garden, somtimes preaching, somtimes praying, and somtimes suffering.
If this move us not, cast we our eyes upon the Lord Iesus christ himself, the Chief Shepherd and Bishop of our Souls, sometimes in the temple, sometimes in the garden, sometimes preaching, sometimes praying, and sometimes suffering.
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(15) verse (DIV2)
805
Image 9
2470
A Minister that is so sparing of a little sweaet for Christ, what would hee doe if hee should call for his blood? Surely he will ill abide the pangs of burning for Christ, that wil not abide the pains of preaching for Christ.
A Minister that is so sparing of a little sweaet for christ, what would he do if he should call for his blood? Surely he will ill abide the pangs of burning for christ, that will not abide the pains of preaching for christ.
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(15) verse (DIV2)
805
Image 9
2471
Would any man giue wages to such a sheepherd that should neglect his flock, and suffer them to be starued for want of pasture,
Would any man give wages to such a shepherd that should neglect his flock, and suffer them to be starved for want of pasture,
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(15) verse (DIV2)
806
Image 9
2472
or leaue them to be deuoured? I trow not.
or leave them to be devoured? I trow not.
cc vvi pno32 pc-acp vbi vvn? pns11 vvb xx.
(15) verse (DIV2)
806
Image 9
2473
What then can such expect at Gods hand, that feede themselues, and not the flock which he hath purchased with his owne blood.
What then can such expect At God's hand, that feed themselves, and not the flock which he hath purchased with his own blood.
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(15) verse (DIV2)
806
Image 9
2474
Secōdly as Ministers are bound in this solemn manner, to prepare themselues to preach the word;
Secōdly as Ministers Are bound in this solemn manner, to prepare themselves to preach the word;
ord p-acp n2 vbr vvn p-acp d j n1, pc-acp vvi px32 pc-acp vvi dt n1;
(15) verse (DIV2)
807
Image 9
2475
So are people in as solemne a manner bound to prepare themselues to the hearing of the same.
So Are people in as solemn a manner bound to prepare themselves to the hearing of the same.
av vbr n1 p-acp a-acp j dt n1 vvn pc-acp vvi px32 p-acp dt n-vvg pp-f dt d.
(15) verse (DIV2)
807
Image 9
2476
Both preaching and hearing are Gods worke, and both lye vnder the curse, that doe the same negligently.
Both preaching and hearing Are God's work, and both lie under the curse, that do the same negligently.
av-d vvg cc vvg vbr ng1 n1, cc av-d vvi p-acp dt n1, cst vdb dt d av-j.
(15) verse (DIV2)
807
Image 9
2477
When Peter was to preach the Word to Cornelius, Cornelius and his whole company were ready prepared to receiue the same, wee are all here before God (saith he) to heare whatsoeuer is commanded vs of God.
When Peter was to preach the Word to Cornelius, Cornelius and his Whole company were ready prepared to receive the same, we Are all Here before God (Says he) to hear whatsoever is commanded us of God.
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(15) verse (DIV2)
807
Image 9
2478
(He began at the same Scripture) (He began At the same Scripture)
(pns31 vvd p-acp dt d n1)
(15) verse (DIV2)
808
Image 9
2479
Philip being to preach Iesus Christ vnto this Eunuch, and having considered what to say, hee beginneth at this Scripture, herein taking the present occasion that was thus by Diuine prouidence offered, it seruing so fitly to his purpose in hand.Philip being to preach Iesus christ unto this Eunuch, and having considered what to say, he begins At this Scripture, herein taking the present occasion that was thus by Divine providence offered, it serving so fitly to his purpose in hand.
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(15) verse (DIV2)
809
Image 9
2480
For albeit there bee many places that set foorth Christ, and the mystery of our Salvation through him, yet none to this.
For albeit there be many places that Set forth christ, and the mystery of our Salvation through him, yet none to this.
p-acp cs pc-acp vbb d n2 cst vvd av np1, cc dt n1 pp-f po12 n1 p-acp pno31, av pix p-acp d.
(15) verse (DIV2)
809
Image 9
2481
For indeed throughout all the Prophets we haue no where a clearer Prophecy of Christs death and resurrection,
For indeed throughout all the prophets we have no where a clearer Prophecy of Christ death and resurrection,
p-acp av p-acp d dt n2 pns12 vhb dx c-crq dt jc n1 pp-f npg1 n1 cc n1,
(15) verse (DIV2)
809
Image 9
2482
then this place of the Prophet Esay. And therefore as the Lord was pleased in his good Prouidence to direct the Eunuch at this time to fall vpon this Scripture to reade it;
then this place of the Prophet Isaiah. And Therefore as the Lord was pleased in his good Providence to Direct the Eunuch At this time to fallen upon this Scripture to read it;
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(15) verse (DIV2)
809
Image 9
2483
Philip takes the present opportunity, & the text of Scripture now read, as the fittest text to preach of vnto him.Philip Takes the present opportunity, & the text of Scripture now read, as the Fittest text to preach of unto him.
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(15) verse (DIV2)
809
Image 9
2484
And heerein will teach the Ministers of Christ a necessary duty.
And herein will teach the Ministers of christ a necessary duty.
cc av vmb vvi dt n2 pp-f np1 dt j n1.
(15) verse (DIV2)
809
Image 9
2485
Namely that they ought to be so wise to make choice of speciall texts, and places of Scripture to treate of vnto their people,
Namely that they ought to be so wise to make choice of special texts, and places of Scripture to Treat of unto their people,
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(15) verse (DIV2)
810
Image 9
2486
as occasion still shall bee offered vnto them.
as occasion still shall be offered unto them.
c-acp n1 av vmb vbi vvn p-acp pno32.
(15) verse (DIV2)
810
Image 9
2487
For albeit that all Scriptures are full of Diuine and heauenly truths, yet some Scriptures fit some persons and occasions better then others.
For albeit that all Scriptures Are full of Divine and heavenly truths, yet Some Scriptures fit Some Persons and occasions better then Others.
p-acp cs cst d n2 vbr j pp-f j-jn cc j n2, av d n2 vvi d n2 cc n2 av-jc cs n2-jn.
(15) verse (DIV2)
810
Image 9
2488
There are many comfortable promises which God hath made in his word.
There Are many comfortable promises which God hath made in his word.
pc-acp vbr d j n2 r-crq np1 vhz vvn p-acp po31 n1.
(15) verse (DIV2)
811
Image 9
2489
Come let vs reason together, though your sinnes were as scarlet, &c. Come vnto mee all ye that trauaile and are heauy laden, &c. But for a man that is not yet truly humbled, the threats of the Law are fitter. Come let us reason together, though your Sins were as scarlet, etc. Come unto me all you that travail and Are heavy laden, etc. But for a man that is not yet truly humbled, the Treats of the Law Are fitter.
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(15) verse (DIV2)
811
Image 9
2490
That place of Iohn, God heareth not sinners; Is an excellent Scripture & very requisite to be taught,
That place of John, God hears not Sinners; Is an excellent Scripture & very requisite to be taught,
cst n1 pp-f np1, np1 vvz xx n2; vbz dt j n1 cc av j pc-acp vbi vvn,
(15) verse (DIV2)
812
Image 9
2491
but not to one distressed in conscience, and beaten downe in the sense of sinne.
but not to one distressed in conscience, and beaten down in the sense of sin.
cc-acp xx p-acp crd vvn p-acp n1, cc vvn a-acp p-acp dt n1 pp-f n1.
(15) verse (DIV2)
812
Image 9
2492
A Steward in a family must haue aswell wisedome to know what is necessary for euery member of the family,
A Steward in a family must have aswell Wisdom to know what is necessary for every member of the family,
dt n1 p-acp dt n1 vmb vhi p-acp n1 pc-acp vvi r-crq vbz j p-acp d n1 pp-f dt n1,
(15) verse (DIV2)
813
Image 9
2493
as fidelity to dispence his Masters goods.
as Fidis to dispense his Masters goods.
c-acp n1 pc-acp vvi po31 ng1 n2-j.
(15) verse (DIV2)
813
Image 9
2494
The Minister is to know when to speake, and what to speake, for as Salomon saith, A word spoken in due time, is like Apples of gold & pictures of siluer.
The Minister is to know when to speak, and what to speak, for as Solomon Says, A word spoken in due time, is like Apples of gold & pictures of silver.
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(15) verse (DIV2)
813
Image 9
2495
Arons Bels must be wisely rung, sometimes the treble of Mercy sounds well, at another time the tenor of Iudgement sounds better.Aaron's Bells must be wisely rung, sometime the triple of Mercy sounds well, At Another time the tenor of Judgement sounds better.
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(15) verse (DIV2)
814
Image 9
2496
A Minister is wisely to change his note as occasion shall require, approuing himself to euery mans conscience in the feare of God.
A Minister is wisely to change his note as occasion shall require, approving himself to every men conscience in the Fear of God.
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(15) verse (DIV2)
814
Image 9
2497
sometimes wee are to come in a still voice, as the Lord appeared to Elias. sometimes againe to play the part of a Bonarges, a Sonne of Thunder. sometime we Are to come in a still voice, as the Lord appeared to Elias. sometime again to play the part of a Bonarges, a Son of Thunder.
av pns12 vbr pc-acp vvi p-acp dt j n1, c-acp dt n1 vvd p-acp np1. av av pc-acp vvi dt n1 pp-f dt n2, dt n1 pp-f n1.
(15) verse (DIV2)
814
Image 9
2498
This shewes then what wisdome & skill is required of euery faithfull Minister of Christ.
This shows then what Wisdom & skill is required of every faithful Minister of christ.
d vvz av r-crq n1 cc n1 vbz vvn pp-f d j n1 pp-f np1.
(15) verse (DIV2)
815
Image 9
2499
Like a faithfull Steward in Gods house hee must measure out to euery man his due, Exhortation to whom exhortation is due, reprehension to whom reprehension belongs.
Like a faithful Steward in God's house he must measure out to every man his endue, Exhortation to whom exhortation is due, reprehension to whom reprehension belongs.
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(15) verse (DIV2)
815
Image 9
2500
And it serues likewise to admonish hearers not to expect that their Pastors should at all times come vnto them with the same spirit of meeknesse,
And it serves likewise to admonish hearers not to expect that their Pastors should At all times come unto them with the same Spirit of meekness,
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(15) verse (DIV2)
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for hee must apply the plaster according to the wound.
for he must apply the plaster according to the wound.
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(15) verse (DIV2)
816
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Hee can be no compleat Surgion that hath but one salue, and that for some greene wound only, to clense and heale it.
He can be no complete Surgeon that hath but one salve, and that for Some green wound only, to cleanse and heal it.
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What if he meete with an old festere soare that is cauterized, and must haue corsiues to eate out the dead flesh,
What if he meet with an old festere soar that is cauterized, and must have corrosives to eat out the dead Flesh,
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if this be not had, doth he not (through his ignorance & vnskilfulnesse) kil the man? doubtlesse such Ministers are neuer able to acquite themselues of the blood of such mens souls in the last day.
if this be not had, does he not (through his ignorance & unskilfulness) kill the man? doubtless such Ministers Are never able to acquit themselves of the blood of such men's Souls in the last day.
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(And preached vnto him Iesus) (And preached unto him Iesus)
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(15) verse (DIV2)
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By his text, wee may iudge of his Doctrine, the text of Scripture being a cleare prophecy of Christs humiliation, and of Christs exaltation, no doubt the scope of Philips Sermon tended principally to conuince the iudgement of this Eunuch in the truth of both of them,
By his text, we may judge of his Doctrine, the text of Scripture being a clear prophecy of Christ humiliation, and of Christ exaltation, no doubt the scope of Philips Sermon tended principally to convince the judgement of this Eunuch in the truth of both of them,
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how that euery part and particle of that prophecy had it determination and period in the Lord Iesus Christ. And herein will teach vs,
how that every part and particle of that prophecy had it determination and Period in the Lord Iesus christ. And herein will teach us,
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That Christ, is the subiect matter of the Gospel, yea the subiect matter of al true preaching.
That christ, is the Subject matter of the Gospel, yea the Subject matter of all true preaching.
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Christ and him crucified, is the whole scope of the whole Scripture.
christ and him Crucified, is the Whole scope of the Whole Scripture.
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Yea the Doctrine of the law it selfe is but a Scholemaster to leade vs to Christ.
Yea the Doctrine of the law it self is but a Schoolmaster to lead us to christ.
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For the more clearly the law hath conuinced the conscience of sinne, the more ready shal we be to go out of our selues,
For the more clearly the law hath convinced the conscience of sin, the more ready shall we be to go out of our selves,
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and to seeke Saluation in Christ.
and to seek Salvation in christ.
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The matter then of true preaching is Iesus Christ. We preach Christ, the power of God, and the wisdom of God.
The matter then of true preaching is Iesus christ. We preach christ, the power of God, and the Wisdom of God.
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And hence it is that the Gospel is called the Gospell of Iesus Christ, and the World of Christ; & againe whom we preach, (saith the Apostle) speaking of Christ. And hence it is that the Gospel is called the Gospel of Iesus christ, and the World of christ; & again whom we preach, (Says the Apostle) speaking of christ.
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Paul calls the Galatians, Folish Galatians, for not obeying the truth.Paul calls the Galatians, Foolish Galatians, for not obeying the truth.
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Before whose eyes (saith hee) Iesus Christ hath beene euidently set foorth, and crucified amongst you. Before whose eyes (Says he) Iesus christ hath been evidently Set forth, and Crucified among you.
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And hence is it that the same Apostle placeth all his happinesse in Christ, and Christ alone, God forbid (saith hee) that I should reioyce in any thing,
And hence is it that the same Apostle places all his happiness in christ, and christ alone, God forbid (Says he) that I should rejoice in any thing,
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but in our Lord Iesus Christ. He is the only King, Priest & Prophet of his Church.but in our Lord Iesus christ. He is the only King, Priest & Prophet of his Church.
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And all true happinesse and felicitie consisteth in the true knowledge of him.
And all true happiness and felicity Consisteth in the true knowledge of him.
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This is life eternall to know thee to be the true God, and Iesus Christ whom thou hast sent. This is life Eternal to know thee to be the true God, and Iesus christ whom thou hast sent.
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Now the grounds of this are, Now the grounds of this Are,
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First, because life and Saluation come from him, hee is our Suretie & Sauiour by whom & through whom we come to stand iustified in Gods sight, according to that of the Apostle Paul, Christ is made vnto vs wisdom and righteousnesse, sanctification and redemption, and all to this end, that hee that glorieth, might glory in him.
First, Because life and Salvation come from him, he is our Surety & Saviour by whom & through whom we come to stand justified in God's sighed, according to that of the Apostle Paul, christ is made unto us Wisdom and righteousness, sanctification and redemption, and all to this end, that he that Glorieth, might glory in him.
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Secondly, because without him we could haue no full or perfect reconciliation with God his Father, It pleased the Father that in him all fulnesse should dwell, Col. 1.19.20.21.
Secondly, Because without him we could have no full or perfect reconciliation with God his Father, It pleased the Father that in him all fullness should dwell, Col. 1.19.20.21.
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and hauing made peace through the blood of his Crosse, by him to reconcile all things to him,
and having made peace through the blood of his Cross, by him to reconcile all things to him,
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whether they be things on earth or things in heaven. whither they be things on earth or things in heaven.
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Thirdly, by his death hee hath destroyed death, and triumphed ouer death, O Death I will bee thy death;
Thirdly, by his death he hath destroyed death, and triumphed over death, Oh Death I will be thy death;
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O Death where is thy sting? and againe, Thanks be to God who hath giuen vs victory through our Lord Iesus Christ. Oh Death where is thy sting? and again, Thanks be to God who hath given us victory through our Lord Iesus christ.
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This serues then to informe all the Lords watchmen, how to preach and what to preach, This serves then to inform all the lords watchmen, how to preach and what to preach,
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euen Iesus Christ and him crucified, and to apply the same close to the conscience of euery man, in such wise as some change and reformation may follow.
even Iesus christ and him Crucified, and to apply the same close to the conscience of every man, in such wise as Some change and Reformation may follow.
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Pitie it is to see how many Teachers now a dayes doe chuse out hard texts of Scripture,
Pity it is to see how many Teachers now a days do choose out hard texts of Scripture,
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and make learned discourses theron, shew much reading for Fathers and humanity, of whom it may truely bee sayd, that they preach, many of them, themselues and not Christ:
and make learned discourses theron, show much reading for Father's and humanity, of whom it may truly be said, that they preach, many of them, themselves and not christ:
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is preaching Gods ordinance? was it ordained then, my Brethren, to please the eare,
is preaching God's Ordinance? was it ordained then, my Brothers, to please the ear,
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or to prick the hart? Neuer let a Preacher think, that he hath preached Christ as hee should,
or to prick the heart? Never let a Preacher think, that he hath preached christ as he should,
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vnlesse by his preaching hee bring men to Christ. For as all lines doe meete in the point of the Center;
unless by his preaching he bring men to christ. For as all lines do meet in the point of the Centre;
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so must it bee the end and scope of a Ministers function, to bring men Christ.
so must it be the end and scope of a Ministers function, to bring men christ.
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And as Ministers are thus regulated for their preaching, so people are likewise taught what doctrine to desire to heare,
And as Ministers Are thus regulated for their preaching, so people Are likewise taught what Doctrine to desire to hear,
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and to rest satisfied in, Euen such kinde of preaching as serues most clearly to set out Christ.
and to rest satisfied in, Even such kind of preaching as serves most clearly to Set out christ.
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I know not how it is come to passe in this old age of the world;
I know not how it is come to pass in this old age of the world;
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Men haue got them Athenian cares. To preach Christ and him crucified, is too homely a thing;
Men have god them Athenian Cares. To preach christ and him Crucified, is too homely a thing;
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men delight in nouelties and must haue their preacher sore alofte in sublimitie of doctrine, or else hee is not worth the hearing;
men delight in novelties and must have their preacher soar aloft in sublimity of Doctrine, or Else he is not worth the hearing;
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these are wanton Christians, that now begin to play with the word, as little children with their bread.
these Are wanton Christians, that now begin to play with the word, as little children with their bred.
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O let vs labour with our owne harts herein, and learne to prize that ministery, wherein we may se and discerne the true estate of our soules.
O let us labour with our own hearts herein, and Learn to prize that Ministry, wherein we may see and discern the true estate of our Souls.
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And withall let vs labour that wee may bee cast into the mould of the Gospell;
And withal let us labour that we may be cast into the mould of the Gospel;
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That our Iudgments wils & affections may stoupe to the Scepter of the Lord Iesus,
That our Judgments wills & affections may stoop to the Sceptre of the Lord Iesus,
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for without this wee preach but in vaine, and you heare but in vaine, yea the word shall become at last the wofull sauour of death vnto death vnto you.
for without this we preach but in vain, and you hear but in vain, yea the word shall become At last the woeful savour of death unto death unto you.
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And last of all, since that Christ is all in al to be preached & heard to life and saluation;
And last of all, since that christ is all in all to be preached & herd to life and salvation;
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this serues iustly to taske the Church of Rome, and may giue vs to know whether they or we, are in the safest condition touching Saluation.
this serves justly to task the Church of Rome, and may give us to know whither they or we, Are in the Safest condition touching Salvation.
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Let it bee duely thought vpon and considered, whether they or we rest most on Christ, magnifie Christ and the allufficiency of his sufferings.
Let it be duly Thought upon and considered, whither they or we rest most on christ, magnify christ and the allufficiency of his sufferings.
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Doe we looke to merit by our owne works? doe wee mingle his blood with the blood of martyrs in way of satisfaction for sin? doe we ioine with the intercession of Iesus Christ, the Intercession of Angels or Saints? or doe we not rather rest wholly vpon him? Surely this is not the least argument to assure vs of the truth of our Religion against the Church of Rome, that wee can rest wholly and totally vpon Christ.
Do we look to merit by our own works? do we mingle his blood with the blood of Martyrs in Way of satisfaction for since? do we join with the Intercession of Iesus christ, the Intercession of Angels or Saints? or do we not rather rest wholly upon him? Surely this is not the least argument to assure us of the truth of our Religion against the Church of Rome, that we can rest wholly and totally upon christ.
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VERSE 36. And as they went on their way, they came to a certaine water, and the Eunuch said;VERSE 36. And as they went on their Way, they Come to a certain water, and the Eunuch said;
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See here is water, what doth hinder me to bee Baptized?
See Here is water, what does hinder me to be Baptised?
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PHilip hauing thus preached Iesus Christ vnto him, and that through him alone we must looke for life & saluation, through faith in his name.PHilip having thus preached Iesus christ unto him, and that through him alone we must look for life & salvation, through faith in his name.
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And hauing likewise preached vnto him the necessitie of being Baptised into Iesus Christ, that thereby wee put on Christ, are ingrafted into him, and admitted into his Church.
And having likewise preached unto him the necessity of being Baptised into Iesus christ, that thereby we put on christ, Are ingrafted into him, and admitted into his Church.
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For howsoeuer euery thing is not here recited that Philip preached vnto this man, yet considering the Text of Scripture Philip had in hand,
For howsoever every thing is not Here recited that Philip preached unto this man, yet considering the Text of Scripture Philip had in hand,
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and the question of the Eunuch here, it is our of all question that Philip had taught him the maine Principle sof our faith,
and the question of the Eunuch Here, it is our of all question that Philip had taught him the main Principle sof our faith,
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and mystery of our saluation through Christ.
and mystery of our salvation through christ.
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Such as were, Christs Incarnation, Christs humiliation, and those great things he suffered for our sakes.
Such as were, Christ Incarnation, Christ humiliation, and those great things he suffered for our sakes.
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His Resurrection and exaltation on high, at the right hand of his Father, together with the vse of the Sacraments of the Church, Baptisme, and Christs Last Supper. That these things were taught vnto the Eunuch, this Text doth make it cleare, by his desiring of Philip, so soone as they came to the water, to baptise him.
His Resurrection and exaltation on high, At the right hand of his Father, together with the use of the Sacraments of the Church, Baptism, and Christ Last Supper. That these things were taught unto the Eunuch, this Text does make it clear, by his desiring of Philip, so soon as they Come to the water, to baptise him.
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And as they went on their way, they came to a certaine water, &c. Here we see the fruit and effect of Philips Ministery in another particular; And as they went on their Way, they Come to a certain water, etc. Here we see the fruit and Effect of Philips Ministry in Another particular;
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(16) verse (DIV2)
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first we haue heard before that he is brought to be a beleeuer; here againe to put on Christ by the badge and liuery of his profession, Baptisme. It teacheth vs then,
First we have herd before that he is brought to be a believer; Here again to put on christ by the badge and livery of his profession, Baptism. It Teaches us then,
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(16) verse (DIV2)
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What is the true end of preaching the Gospell, namely, to bring men to Christ. See the truth of this in the scope and drift of Pauls Ministery.
What is the true end of preaching the Gospel, namely, to bring men to christ. See the truth of this in the scope and drift of Paul's Ministry.
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(16) verse (DIV2)
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Vnto the Iewes I became a Iew, that I might gaine the Iewes: To them that are vnder the Law, as vnder the Law. Unto the Iewes I became a Iew, that I might gain the Iewes: To them that Are under the Law, as under the Law.
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(16) verse (DIV2)
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To what end? That I might saue them that are vnder the Law. To the weake I became as weake, that I might gaine the weake.
To what end? That I might save them that Are under the Law. To the weak I became as weak, that I might gain the weak.
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(16) verse (DIV2)
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I became all things to all men, that I might by all meanes saue some. And this I do for the Gospels sake. I became all things to all men, that I might by all means save Some. And this I do for the Gospels sake.
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(16) verse (DIV2)
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See wee the truth of this in the commission Christ gaue vnto his Disciples, Go ye into all the world,
See we the truth of this in the commission christ gave unto his Disciples, Go you into all the world,
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(16) verse (DIV2)
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and preach the word to euery Nation; hee that beleeueth and is baptised shall bee saued. and preach the word to every nation; he that Believeth and is baptised shall be saved.
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(16) verse (DIV2)
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So that saluation is the end of preaching.
So that salvation is the end of preaching.
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(16) verse (DIV2)
834
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So Paul, I am not ashamed of the Gospell of Christ, because it is the power of God to saluation.
So Paul, I am not ashamed of the Gospel of christ, Because it is the power of God to salvation.
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(16) verse (DIV2)
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For therein is the righteousnesse of God reuealed from faith to faith, begetting faith in vs,
For therein is the righteousness of God revealed from faith to faith, begetting faith in us,
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(16) verse (DIV2)
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and is therefore called, The word of faith; because it begetteth faith in the hearts of Gods seruants.
and is Therefore called, The word of faith; Because it begetteth faith in the hearts of God's Servants.
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(16) verse (DIV2)
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This is the maine end of the preaching of the word, and so of the Gospell of Iesus Christ.
This is the main end of the preaching of the word, and so of the Gospel of Iesus christ.
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(16) verse (DIV2)
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See the exhortation of Paul to Timothy, Instruct them with meeknesse which be contrary minded, prouing if at any time God will giue them repentance vnto saluation.
See the exhortation of Paul to Timothy, Instruct them with meekness which be contrary minded, proving if At any time God will give them Repentance unto salvation.
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(16) verse (DIV2)
834
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This is the true end that the Minister of the word must ayme at, namely, to bring men out of darknesse into his maruellous light.
This is the true end that the Minister of the word must aim At, namely, to bring men out of darkness into his marvelous Light.
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(16) verse (DIV2)
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Thus Paul and Sylas willeth the Iaylor to be leeue in the Lord Iesus, and hee should be saued;
Thus Paul and Silas wills the Jailer to be leave in the Lord Iesus, and he should be saved;
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(16) verse (DIV2)
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All true preaching aymes at this, as the true end thereof.
All true preaching aims At this, as the true end thereof.
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(16) verse (DIV2)
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Seeing then that this is the end of the Ministery of the word, to bring men to Christ;
Seeing then that this is the end of the Ministry of the word, to bring men to christ;
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(16) verse (DIV2)
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Euery faithfull Minister of Christ must then propound vnto himselfe Gods end in euery Ministeriall duty:
Every faithful Minister of christ must then propound unto himself God's end in every Ministerial duty:
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(16) verse (DIV2)
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whether he preach the Doctrine of the Law, or the Doctrine of the Gospell, all his exhortations, reprehensions,
whither he preach the Doctrine of the Law, or the Doctrine of the Gospel, all his exhortations, reprehensions,
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(16) verse (DIV2)
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and instructions, must still ayme at this, and tend to this.
and instructions, must still aim At this, and tend to this.
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(16) verse (DIV2)
835
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And indeed the true glory of a Minister consists in the number of those that by his Ministery are gained to Christ.
And indeed the true glory of a Minister consists in the number of those that by his Ministry Are gained to christ.
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(16) verse (DIV2)
835
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Such are his crowne and glory, the Seales of his Ministery:
Such Are his crown and glory, the Seals of his Ministry:
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(16) verse (DIV2)
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And comfortable will the reckoning and account of such, one day, be, when they shall say, Here come I, Father, with those thou hast giuen me.
And comfortable will the reckoning and account of such, one day, be, when they shall say, Here come I, Father, with those thou hast given me.
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(16) verse (DIV2)
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And as Ministers are taught their duties what ought to be the end of their Ministery;
And as Ministers Are taught their duties what ought to be the end of their Ministry;
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(16) verse (DIV2)
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So are hearers likewise to be admonished to stoupe vnto Gods ordinance in their Ministery, that so they may be brought to Christ.
So Are hearers likewise to be admonished to stoop unto God's Ordinance in their Ministry, that so they may be brought to christ.
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(16) verse (DIV2)
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If we neglect or contemne this meanes, no creature in heauen or earth can do vs any good;
If we neglect or contemn this means, no creature in heaven or earth can do us any good;
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(16) verse (DIV2)
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fast, pray, afflict thy soule, yea giue thy body that it burne, be thou neuer so rich in the workes of charity and mercy,
fast, pray, afflict thy soul, yea give thy body that it burn, be thou never so rich in the works of charity and mercy,
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(16) verse (DIV2)
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if in the meane time thou turne thy backe vpon the word, this ordinance of God, Thou forsakest thy owne mercy.
if in the mean time thou turn thy back upon the word, this Ordinance of God, Thou forsakest thy own mercy.
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(16) verse (DIV2)
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For the word preached is the word of faith, and it is faith that brings vs to Christ.
For the word preached is the word of faith, and it is faith that brings us to christ.
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(16) verse (DIV2)
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And last of all, this may serue for matter of triall, whether or no wee haue profited aright by the hearing of the word.
And last of all, this may serve for matter of trial, whither or not we have profited aright by the hearing of the word.
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(16) verse (DIV2)
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For then indeed haue we beene fruitfull hearers;
For then indeed have we been fruitful hearers;
p-acp av av vhb pns12 vbn j n2;
(16) verse (DIV2)
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and then, and not till then, haue we heard the word sauingly, when our Iudgements haue beene thereby informed,
and then, and not till then, have we herd the word savingly, when our Judgments have been thereby informed,
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(16) verse (DIV2)
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and our liues reformed, and wee brought to Christ. Now indeed there be but few that haue thus heard the word.
and our lives reformed, and we brought to christ. Now indeed there be but few that have thus herd the word.
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(16) verse (DIV2)
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The Drunkard, Swearer, prophane and beastly liuer, hath not yet profited aright by the preaching of the word.
The Drunkard, Swearer, profane and beastly liver, hath not yet profited aright by the preaching of the word.
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(16) verse (DIV2)
837
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All the husbandry bestowed vpon such a one is not worth the labour. Such ground is neare to cursing and burning:
All the Husbandry bestowed upon such a one is not worth the labour. Such ground is near to cursing and burning:
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(16) verse (DIV2)
837
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for so saith the Apostle, The earth that drinketh in the raine that cometh often vpon it, and bringeth forth fruit meet for them by whom it is dressed, receiueth the blessing from God.
for so Says the Apostle, The earth that Drinketh in the rain that comes often upon it, and brings forth fruit meet for them by whom it is dressed, receiveth the blessing from God.
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(16) verse (DIV2)
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But that which beareth thornes and bryers, is neare vnto cursing, whose end is to be burned. But that which bears thorns and briers, is near unto cursing, whose end is to be burned.
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(16) verse (DIV2)
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Let vs then, at last, my brethren, be awakened out of our securitie, and whilest it is called To day, not to harden our hearts,
Let us then, At last, my brothers, be awakened out of our security, and whilst it is called To day, not to harden our hearts,
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(16) verse (DIV2)
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but answer the Lords call, lest we come at last to be hardened through the deceitfulnesse of sinne:
but answer the lords call, lest we come At last to be hardened through the deceitfulness of sin:
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(16) verse (DIV2)
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and by our wilfull rebellion and contempt of grace offered, shut vp at last the gate of grace against our selues.
and by our wilful rebellion and contempt of grace offered, shut up At last the gate of grace against our selves.
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(16) verse (DIV2)
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(And as they went on their way.) (And as they went on their Way.)
(cc c-acp pns32 vvd p-acp po32 n1.)
(16) verse (DIV2)
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It seemeth then that Philip preached in his trauell sitting in the Chariot, and as they iournied.
It seems then that Philip preached in his travel sitting in the Chariot, and as they journeyed.
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(16) verse (DIV2)
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Certainly great was the zeale and pietie of this man in the improuing of his time so well.
Certainly great was the zeal and piety of this man in the improving of his time so well.
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(16) verse (DIV2)
840
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He would either reade himselfe, or heare Philip preach, euen in their trauels, and in their iourney.
He would either read himself, or hear Philip preach, even in their travels, and in their journey.
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(16) verse (DIV2)
840
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Now inasmuch as the Spirit of God is so carefull in setting down this diligence of his in euery circumstance thereof, it teacheth vs,
Now inasmuch as the Spirit of God is so careful in setting down this diligence of his in every circumstance thereof, it Teaches us,
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(16) verse (DIV2)
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That the carefull improuing of our time is a thing well pleasing vnto God, and that delighteth him: That the careful improving of our time is a thing well pleasing unto God, and that delights him:
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(16) verse (DIV2)
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and hence it is that wee are exhorted to redeeme the time. And our Sauiour tells vs, That for euery idle word that men shall speake, they shall giue an account in the day of Iudgement.
and hence it is that we Are exhorted to Redeem the time. And our Saviour tells us, That for every idle word that men shall speak, they shall give an account in the day of Judgement.
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(16) verse (DIV2)
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Our Sauiour reproued this in those husbandmen in the Gospell, Why stand yee here all the day idle? Time, pretious time is one of those Talents for the which we are one day to giue vp account vnto God.
Our Saviour reproved this in those husbandmen in the Gospel, Why stand ye Here all the day idle? Time, precious time is one of those Talents for the which we Are one day to give up account unto God.
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(16) verse (DIV2)
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Which shews indeed the greatnesse of their sinne, that make no reckoning or account of time, as if it were their owne to spend it they list.
Which shows indeed the greatness of their sin, that make no reckoning or account of time, as if it were their own to spend it they list.
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(16) verse (DIV2)
843
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Many men set their wits on worke, how to spend time, and to driue it away,
Many men Set their wits on work, how to spend time, and to driven it away,
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(16) verse (DIV2)
843
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as they say, as if time were so slow footed, as that it stood in need to bee driuen.
as they say, as if time were so slow footed, as that it stood in need to be driven.
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(16) verse (DIV2)
843
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Surely there are many thousands now in hell, that shall there suffer the reward of the damned for euermore, that would giue a thousand worlds,
Surely there Are many thousands now in hell, that shall there suffer the reward of the damned for evermore, that would give a thousand world's,
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(16) verse (DIV2)
843
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if they might, for a few houres of that pretious time wee so wastfully mis-spend.
if they might, for a few hours of that precious time we so wastefully misspend.
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(16) verse (DIV2)
843
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My brethren, there is no prodigalitie in the whole world like vnto this of mis-spending of time.
My brothers, there is no prodigality in the Whole world like unto this of misspending of time.
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(16) verse (DIV2)
843
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If a man waste his estate, and mis-spend his inheritance, it is possible to recouer it againe:
If a man waste his estate, and misspend his inheritance, it is possible to recover it again:
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(16) verse (DIV2)
843
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But time, precious time, once lost, can neuer be recouered. (They came to a certaine water.)
But time, precious time, once lost, can never be recovered. (They Come to a certain water.)
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(16) verse (DIV2)
843
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See here through the especiall prouidence and goodnes of God, how happily euery thing comes to hand, to set forward this mans saluation.
See Here through the especial providence and Goodness of God, how happily every thing comes to hand, to Set forward this men salvation.
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(16) verse (DIV2)
845
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If the Lord doe but giue him once an heart to seeke him, and to serue him, here is a Ierusalem to go to, to worship God.
If the Lord do but give him once an heart to seek him, and to serve him, Here is a Ierusalem to go to, to worship God.
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(16) verse (DIV2)
846
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For the further building of him vp in the knowledge of Christ, here are the Scriptures to be read:
For the further building of him up in the knowledge of christ, Here Are the Scriptures to be read:
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(16) verse (DIV2)
846
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doth hee sticke at them as being beyond his vnderstanding.
does he stick At them as being beyond his understanding.
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(16) verse (DIV2)
846
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2620
Here is a Philip ready to teach and instruct him, and to interpret the Scriptures vnto him.
Here is a Philip ready to teach and instruct him, and to interpret the Scriptures unto him.
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(16) verse (DIV2)
846
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2621
Doth Philip tell him how necessary a thing it is to be baptised, see here, They came to a certaine water.
Does Philip tell him how necessary a thing it is to be baptised, see Here, They Come to a certain water.
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(16) verse (DIV2)
847
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Whatsoeuer his wants and necessities are, the Lord stil makes supply thereunto.
Whatsoever his Wants and necessities Are, the Lord still makes supply thereunto.
r-crq po31 n2 cc n2 vbr, dt n1 av vvz n1 av.
(16) verse (DIV2)
848
Image 9
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Thus, thus, dealeth the Lord with his seruants, he neuer wanteth meanes to bring his own purpose to passe. Our Instruction then is this.
Thus, thus, deals the Lord with his Servants, he never Wants means to bring his own purpose to pass. Our Instruction then is this.
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(16) verse (DIV2)
849
Image 9
2624
That God neuer wanteth means for the good of his children;
That God never Wants means for the good of his children;
cst np1 av-x vvz n2 p-acp dt j pp-f po31 n2;
(16) verse (DIV2)
850
Image 9
2625
what soeuer the wants and necessities of his seruants are, God neuer wanteth meanes for the supply thereof: what soever the Wants and necessities of his Servants Are, God never Wants means for the supply thereof:
r-crq av dt n2 cc n2 pp-f po31 n2 vbr, np1 av-x vvz n2 p-acp dt n1 av:
(16) verse (DIV2)
850
Image 9
2626
whether wee consider their corporall necessities, or spirituall wants, he is God all-sufficient for them both.
whither we Consider their corporal necessities, or spiritual Wants, he is God All-sufficient for them both.
cs pns12 vvb po32 j n2, cc j n2, pns31 vbz np1 j p-acp pno32 d.
(16) verse (DIV2)
850
Image 9
2627
Let the Israelites, his owne people, be in misery and distresse, the Lord can supply their wants with Manna from heauen.
Let the Israelites, his own people, be in misery and distress, the Lord can supply their Wants with Manna from heaven.
vvb dt np2, po31 d n1, vbb p-acp n1 cc n1, dt n1 vmb vvi po32 n2 p-acp n1 p-acp n1.
(16) verse (DIV2)
851
Image 9
2628
If there bee a time of famine and dearth in the Land, hee can cause the widowes oyle to increase,
If there be a time of famine and dearth in the Land, he can cause the Widows oil to increase,
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(16) verse (DIV2)
851
Image 9
2629
and not to diminish, vntill the Lord send plenty in the Land; rather then Ionas shall perish, the Whale shall attend his seruice:
and not to diminish, until the Lord send plenty in the Land; rather then Ionas shall perish, the Whale shall attend his service:
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(16) verse (DIV2)
851
Image 9
2630
rather then Elias shall perish for want of food, the Rauens shall feede him.
rather then Elias shall perish for want of food, the Ravens shall feed him.
av-c av np1 vmb vvi p-acp n1 pp-f n1, dt n2 vmb vvi pno31.
(16) verse (DIV2)
851
Image 9
2631
And as for the spirituall miseries of his seruants, hee is able to send comfort and deliuerance many wayes.
And as for the spiritual misery's of his Servants, he is able to send Comfort and deliverance many ways.
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(16) verse (DIV2)
852
Image 9
2632
Paul being a chosen vessell, the Lord can bring him home many wayes, at his pleasure, Paul being a chosen vessel, the Lord can bring him home many ways, At his pleasure,
np1 vbg dt vvn n1, dt n1 vmb vvi pno31 av-an d n2, p-acp po31 n1,
(16) verse (DIV2)
852
Image 9
2633
as by that sound from heauen, and afterwards to send him to Ananias. Let Cornelius with an vpright heart seeke the Lord with fasting and prayer, hee shall not want a Peter to instruct and comfort him in the waies of God.
as by that found from heaven, and afterwards to send him to Ananias. Let Cornelius with an upright heart seek the Lord with fasting and prayer, he shall not want a Peter to instruct and Comfort him in the ways of God.
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(16) verse (DIV2)
852
Image 9
2634
Let Peter be cast into prison, he shall haue the ministery of an Angell at hand for his deliuery. Let Peter be cast into prison, he shall have the Ministry of an Angel At hand for his delivery.
vvb np1 vbi vvn p-acp n1, pns31 vmb vhi dt n1 pp-f dt n1 p-acp n1 p-acp po31 n1.
(16) verse (DIV2)
852
Image 9
2635
And this Eunuch that trauelled farre to worship God, and to know Iesus Christ and him crucified, rather then his expectation shall faile, And this Eunuch that traveled Far to worship God, and to know Iesus christ and him Crucified, rather then his expectation shall fail,
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(16) verse (DIV2)
852
Image 9
2636
and his labour shall be in vaine in the Lord, the Lord will raise vp a Philip, by whose ministery hee shall be brought to beleeue.
and his labour shall be in vain in the Lord, the Lord will raise up a Philip, by whose Ministry he shall be brought to believe.
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(16) verse (DIV2)
852
Image 9
2637
And why should any wonder at this?
And why should any wonder At this?
cc q-crq vmd d n1 p-acp d?
(16) verse (DIV2)
852
Image 9
2638
Is he not the Lord of Hosts? hath he not all creatures in heauen and earth ar a becke and command for to execute his will? Let Daniel be cast into the Lions den, hee can muzell the mouthes of those cruell beasts.
Is he not the Lord of Hosts? hath he not all creatures in heaven and earth Are a beck and command for to execute his will? Let daniel be cast into the Lions den, he can muzell the mouths of those cruel beasts.
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(16) verse (DIV2)
853
Image 9
2639
Let the three Children bee cast into the fierie fornace, the fire shall haue no power at all against them. Let the three Children be cast into the fiery furnace, the fire shall have no power At all against them.
vvb dt crd n2 vbb vvn p-acp dt j n1, dt n1 vmb vhi dx n1 p-acp d p-acp pno32.
(16) verse (DIV2)
853
Image 9
2640
It skills not what the miseries of Gods seruants are, so the Lord bee with them.
It skills not what the misery's of God's Servants Are, so the Lord be with them.
pn31 vvz xx r-crq dt n2 pp-f npg1 n2 vbr, av dt n1 vbb p-acp pno32.
(16) verse (DIV2)
853
Image 9
2641
This then serues to reprooue those who in their fits and Feuers of affliction, thinke the Lord hath forsaken his people,
This then serves to reprove those who in their fits and Fevers of affliction, think the Lord hath forsaken his people,
np1 av vvz pc-acp vvi d r-crq p-acp po32 n2 cc n2 pp-f n1, vvb dt n1 vhz vvn po31 n1,
(16) verse (DIV2)
854
Image 9
2642
and left off to be gracious vnto his inheritance.
and left off to be gracious unto his inheritance.
cc vvd a-acp pc-acp vbi j p-acp po31 n1.
(16) verse (DIV2)
854
Image 9
2643
We are proue to looke too much to the meanes, an arme of flesh, a bow of steele, not considering that the Lord is in heauen,
We Are prove to look too much to the means, an arm of Flesh, a bow of steel, not considering that the Lord is in heaven,
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(16) verse (DIV2)
854
Image 9
2644
and doth whatsoeuer it pleaseth him.
and does whatsoever it Pleases him.
cc vdz r-crq pn31 vvz pno31.
(16) verse (DIV2)
854
Image 9
2645
This was Dauids case, Hath God forgotten to be gratious, and hath hee shut vp his louing kindnesse in displeasure? This was Ionas case, I said I am for euer cast out of thy sight.
This was David case, Hath God forgotten to be gracious, and hath he shut up his loving kindness in displeasure? This was Ionas case, I said I am for ever cast out of thy sighed.
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(16) verse (DIV2)
854
Image 9
2646
Whereas indeed God doth neuer forsake his people. He hath said, Hee will neuer leaue them nor forsake them.
Whereas indeed God does never forsake his people. He hath said, He will never leave them nor forsake them.
cs av np1 vdz av-x vvi po31 n1. pns31 vhz vvn, pns31 vmb av-x vvi pno32 ccx vvi pno32.
(16) verse (DIV2)
854
Image 9
2647
Secondly, this may serue to teach vs in all our miseries and necessities still to waite on him;
Secondly, this may serve to teach us in all our misery's and necessities still to wait on him;
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(16) verse (DIV2)
855
Image 9
2648
Thou art compassed about with many miseries, know that God wants not meanes of deliuerance when he is pleased to helpe.
Thou art compassed about with many misery's, know that God Wants not means of deliverance when he is pleased to help.
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(16) verse (DIV2)
855
Image 9
2649
Thou art kept vnder many corruptions and infirmities which cleaue vnto thee here, which faine thou wouldest shake off, and be rid of:
Thou art kept under many corruptions and infirmities which cleave unto thee Here, which feign thou Wouldst shake off, and be rid of:
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(16) verse (DIV2)
855
Image 9
2650
Know thou for thy comfort, that God is able to tread downe Sathan vnder thy feet;
Know thou for thy Comfort, that God is able to tread down Sathan under thy feet;
vvb pns21 p-acp po21 n1, cst np1 vbz j pc-acp vvi a-acp np1 p-acp po21 n2;
(16) verse (DIV2)
855
Image 9
2651
with whom all things are possible. (Here is water, what doth let me?)
with whom all things Are possible. (Here is water, what does let me?)
p-acp ro-crq d n2 vbr j. (av vbz n1, q-crq vdz vvi pno11?)
(16) verse (DIV2)
855
Image 9
2652
Philip hauing, no doubt, instructed him in the vse of the Sacraments, that by Baptisme he was to be admitted into the Church,Philip having, no doubt, instructed him in the use of the Sacraments, that by Baptism he was to be admitted into the Church,
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(16) verse (DIV2)
857
Image 9
2653
and that it was the badge and cognizance of a Christian;
and that it was the badge and cognizance of a Christian;
cc cst pn31 vbds dt n1 cc n1 pp-f dt njp;
(16) verse (DIV2)
857
Image 9
2654
See we now his ready disposition to put on this Christian profession, the Liuery of such a Lord and Master.
See we now his ready disposition to put on this Christian profession, the Livery of such a Lord and Master.
vvb pns12 av po31 j n1 pc-acp vvi p-acp d njp n1, dt n1 pp-f d dt n1 cc n1.
(16) verse (DIV2)
857
Image 9
2655
See here is water, what doth let me? Q. d.See Here is water, what does let me? Q. d.
vvb av vbz n1, q-crq vdz vvi pno11? np1 zz.
(16) verse (DIV2)
857
Image 9
2656
Is Baptisme a signe of our profession, and is it a symbole of our putting on of Christ:
Is Baptism a Signen of our profession, and is it a symbol of our putting on of christ:
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(16) verse (DIV2)
858
Image 9
2657
Here is water, what lets but that according to thy Doctrine I bee now baptised?Here is water, what lets but that according to thy Doctrine I be now baptised?
av vbz n1, r-crq vvz p-acp d vvg p-acp po21 n1 pns11 vbi av j-vvn?
(16) verse (DIV2)
858
Image 9
2658
See here with what readinesse and cheerfulnesse we should put the Lords will in execution, being once made knowne vnto vs. Is Baptisme so needfull and so necessary? well fare a good heart, it will not omit any opportunitie offered,
See Here with what readiness and cheerfulness we should put the lords will in execution, being once made known unto us Is Baptism so needful and so necessary? well fare a good heart, it will not omit any opportunity offered,
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(16) verse (DIV2)
859
Image 9
2659
but takes the benefit of the first water he met withall in his iourney, to be baptised.
but Takes the benefit of the First water he met withal in his journey, to be baptised.
cc-acp vvz dt n1 pp-f dt ord n1 pns31 vvd av p-acp po31 n1, pc-acp vbi j-vvn.
(16) verse (DIV2)
859
Image 9
2660
Men should make haste to be in couenant with God and Christ, like the sonnes of Zebedeus, would leaue all to be entertained into his seruice.
Men should make haste to be in Covenant with God and christ, like the Sons of Zebedee, would leave all to be entertained into his service.
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(16) verse (DIV2)
860
Image 9
2661
All our actions will finde acceptation with God, so farre forth as they sauour of chearfulnesse; For that which Saint Paul speakes of giuing, is true of all other duties, God loueth a chearfull giuer.
All our actions will find acceptation with God, so Far forth as they savour of cheerfulness; For that which Saint Paul speaks of giving, is true of all other duties, God loves a cheerful giver.
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(16) verse (DIV2)
860
Image 9
2662
God loueth a chearefull hearer, God loueth a chearefull receiuer; chearfulnesse is all in all in the doing of good duties.
God loves a cheerful hearer, God loves a cheerful receiver; cheerfulness is all in all in the doing of good duties.
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(16) verse (DIV2)
860
Image 9
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And hence is it that this is obserued to the great commendations of Abraham, that when the Lord had commanded him to sacrifice his sonne Isaac, Abraham arose vp early in the morning to do it. But of this before.
And hence is it that this is observed to the great commendations of Abraham, that when the Lord had commanded him to sacrifice his son Isaac, Abraham arose up early in the morning to do it. But of this before.
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(16) verse (DIV2)
860
Image 9
2664
(What doth let me to be baptised?) (What does let me to be baptised?)
(r-crq vdz vvi pno11 pc-acp vbi j-vvn?)
(16) verse (DIV2)
861
Image 9
2665
The Eunuch hauing readily and willingly entertained the word in his heart, doth now in Baptisme desire to put on the outward profession of Religion also, to testifie vnto the world the ••uth of his profession. And herein will teach vs,
The Eunuch having readily and willingly entertained the word in his heart, does now in Baptism desire to put on the outward profession of Religion also, to testify unto the world the ••uth of his profession. And herein will teach us,
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(16) verse (DIV2)
862
Image 9
2666
That he that hath truly put on Christ, will be ready to make profession of the name of Christ.
That he that hath truly put on christ, will be ready to make profession of the name of christ.
cst pns31 cst vhz av-j vvn p-acp np1, vmb vbi j pc-acp vvi n1 pp-f dt n1 pp-f np1.
(16) verse (DIV2)
863
Image 9
2667
With the heart man beleeueth to righteousnesse, and with the mouth confession is made knowne vnto saluation. With the heart man Believeth to righteousness, and with the Mouth Confessi is made known unto salvation.
p-acp dt n1 n1 vvz p-acp n1, cc p-acp dt n1 n1 vbz vvn vvn p-acp n1.
(16) verse (DIV2)
863
Image 9
2668
For this publicke profession of the truths sake, Daniel was cast into the denne: The three Children into the fiery fornace.
For this public profession of the truths sake, daniel was cast into the den: The three Children into the fiery furnace.
p-acp d j n1 pp-f dt ng1 n1, np1 vbds vvn p-acp dt n1: dt crd n2 p-acp dt j n1.
(16) verse (DIV2)
863
Image 9
2669
The Apostles being charged to hold their peace, and to preach no more in the name of Iesus, Answered boldly before the Councell, Whether it bee right in the sight of God, to obey you rather then God, iudge ye.
The Apostles being charged to hold their peace, and to preach no more in the name of Iesus, Answered boldly before the Council, Whither it be right in the sighed of God, to obey you rather then God, judge you.
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(16) verse (DIV2)
863
Image 9
2670
For we cannot but speake the things that we haue seene and heard. For we cannot but speak the things that we have seen and herd.
c-acp pns12 vmbx p-acp vvi dt n2 cst pns12 vhb vvn cc vvn.
(16) verse (DIV2)
863
Image 9
2671
How resolute was the Apostle Paul this way, when Agabus had told him the things that should befall him at Ierusalem, and his friends went about to disswade him from going vp thither what doe ye weeping & breaking my heart, I am ready not only to be bound,
How resolute was the Apostle Paul this Way, when Agabus had told him the things that should befall him At Ierusalem, and his Friends went about to dissuade him from going up thither what do you weeping & breaking my heart, I am ready not only to be bound,
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(16) verse (DIV2)
863
Image 9
2672
but also to dye at Ierusalem, for the testimony of the Lord Iesus. but also to die At Ierusalem, for the testimony of the Lord Iesus.
cc-acp av pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1 np1.
(16) verse (DIV2)
863
Image 9
2673
And in this doth our Sauiour comfort his Disciples against all the miseries and afflictions of this life, Ye are they which haue bene with me in my temptations,
And in this does our Saviour Comfort his Disciples against all the misery's and afflictions of this life, You Are they which have be with me in my temptations,
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(16) verse (DIV2)
863
Image 9
2674
therefore I appoint vnto you a Kingdom. The point is cleare and plaine.Therefore I appoint unto you a Kingdom. The point is clear and plain.
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(16) verse (DIV2)
863
Image 9
2675
That such as by faith haue put on the Lord Iesus, will not bee ashamed to make confession and profession of his name;
That such as by faith have put on the Lord Iesus, will not be ashamed to make Confessi and profession of his name;
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(16) verse (DIV2)
864
Image 9
2676
Euery man must be at the least a Confessor, if not a Martyr, that would raigne with Christ in glory.
Every man must be At the least a Confessor, if not a Martyr, that would Reign with christ in glory.
d n1 vmb vbi p-acp dt ds dt n1, cs xx dt vvb, cst vmd vvi p-acp np1 p-acp n1.
(16) verse (DIV2)
864
Image 9
2677
And there is Reason for it,
And there is Reason for it,
cc pc-acp vbz n1 p-acp pn31,
(16) verse (DIV2)
865
Image 9
2678
First, because it is one of the most proper fruites of Faith to make an open confession & profession of the name of Christ.
First, Because it is one of the most proper fruits of Faith to make an open Confessi & profession of the name of christ.
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(16) verse (DIV2)
866
Image 9
2679
Because wee haue the same spirit of Faith, according as it is written, I beleeued, and therefore haue I spoken, we also beleeue, and therefore speake. Because we have the same Spirit of Faith, according as it is written, I believed, and Therefore have I spoken, we also believe, and Therefore speak.
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(16) verse (DIV2)
866
Image 9
2680
No better testimony of true Faith, then heartily to confesse Christ, whereas he that is afraid to confesse Christ, hath no Faith.
No better testimony of true Faith, then heartily to confess christ, whereas he that is afraid to confess christ, hath no Faith.
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(16) verse (DIV2)
866
Image 9
2681
Secondly, there is made a speciall promise vnto such as make profession of his name;
Secondly, there is made a special promise unto such as make profession of his name;
ord, pc-acp vbz vvn dt j n1 p-acp d c-acp vvi n1 pp-f po31 n1;
(16) verse (DIV2)
867
Image 9
2682
Hee that shall confesse me before men, him wil I confesse before my Father, which is in heauen. He that shall confess me before men, him will I confess before my Father, which is in heaven.
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(16) verse (DIV2)
867
Image 9
2683
Whereas the contrarie is threatned with a fearefull curse, Whosoeuer shall deny me before men, him will I deny before my Father, which is in heauen. Whereas the contrary is threatened with a fearful curse, Whosoever shall deny me before men, him will I deny before my Father, which is in heaven.
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(16) verse (DIV2)
867
Image 9
2684
Besides, God hath not giuen to any the light of his heauenly grace, and the knowledge of his Sonne Christ, to the end that the same be buried in the earth, hid in wants not meanes of deliuerance when he is pleased to helpe.
Beside, God hath not given to any the Light of his heavenly grace, and the knowledge of his Son christ, to the end that the same be buried in the earth, hid in Wants not means of deliverance when he is pleased to help.
a-acp, np1 vhz xx vvn p-acp d dt n1 pp-f po31 j n1, cc dt n1 pp-f po31 n1 np1, p-acp dt n1 cst dt d vbb vvn p-acp dt n1, vvn p-acp vvz xx n2 pp-f n1 c-crq pns31 vbz vvn pc-acp vvi.
(16) verse (DIV2)
868
Image 9
2685
Thou art kept vnder many corruptions and infirmities which cleaue vnto thee here, which faine thou wouldest shake off, and be rid of:
Thou art kept under many corruptions and infirmities which cleave unto thee Here, which feign thou Wouldst shake off, and be rid of:
pns21 vb2r vvn p-acp d n2 cc n2 r-crq vvb p-acp pno21 av, r-crq av-j pns21 vmd2 vvi a-acp, cc vbi vvn pp-f:
(16) verse (DIV2)
868
Image 9
2686
Know thou for thy comfort, that God is able to tread downe Sathan vnder thy feet;
Know thou for thy Comfort, that God is able to tread down Sathan under thy feet;
vvb pns21 p-acp po21 n1, cst np1 vbz j pc-acp vvi a-acp np1 p-acp po21 n2;
(16) verse (DIV2)
868
Image 9
2687
with whom all things are possible. (Here is water, what doth let me?)
with whom all things Are possible. (Here is water, what does let me?)
p-acp ro-crq d n2 vbr j. (av vbz n1, q-crq vdz vvi pno11?)
(16) verse (DIV2)
868
Image 9
2688
Philip hauing, no doubt, instructed him in the vse of the Sacraments, that by Baptisme he was to be admitted into the Church,Philip having, no doubt, instructed him in the use of the Sacraments, that by Baptism he was to be admitted into the Church,
np1 j-vvg, dx n1, vvd pno31 p-acp dt n1 pp-f dt n2, cst p-acp n1 pns31 vbds pc-acp vbi vvn p-acp dt n1,
(16) verse (DIV2)
870
Image 9
2689
and that it was the badge and cognizance of a Christian;
and that it was the badge and cognizance of a Christian;
cc cst pn31 vbds dt n1 cc n1 pp-f dt njp;
(16) verse (DIV2)
870
Image 9
2690
See we now his ready disposition to put on this christian profession, the Liuery of such a Lord and Master.
See we now his ready disposition to put on this christian profession, the Livery of such a Lord and Master.
vvb pns12 av po31 j n1 pc-acp vvi p-acp d njp n1, dt n1 pp-f d dt n1 cc n1.
(16) verse (DIV2)
870
Image 9
2691
See here is water, what doth let me? Q. d.See Here is water, what does let me? Q. d.
vvb av vbz n1, q-crq vdz vvi pno11? np1 zz.
(16) verse (DIV2)
870
Image 9
2692
Is Baptisme a signe of our profession, and is it a symbole of our putting on of Christ:
Is Baptism a Signen of our profession, and is it a symbol of our putting on of christ:
vbz n1 dt n1 pp-f po12 n1, cc vbz pn31 dt n1 pp-f po12 vvg a-acp pp-f np1:
(16) verse (DIV2)
871
Image 9
2693
Here is water, what lets but that according to thy Doctrine I bee now baptised?Here is water, what lets but that according to thy Doctrine I be now baptised?
av vbz n1, r-crq vvz p-acp d vvg p-acp po21 n1 pns11 vbi av j-vvn?
(16) verse (DIV2)
871
Image 9
2694
See here with what readinesse and cheerfulnesse we should put the Lords will in execution, being once made knowne vnto vs. Is Baptisme so needfull and so necessary? well fare a good heart, it will not omit any opportunitie offered,
See Here with what readiness and cheerfulness we should put the lords will in execution, being once made known unto us Is Baptism so needful and so necessary? well fare a good heart, it will not omit any opportunity offered,
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(16) verse (DIV2)
872
Image 9
2695
but takes the benefit of the first water he met withal in his iourney, to be baptised.
but Takes the benefit of the First water he met withal in his journey, to be baptised.
cc-acp vvz dt n1 pp-f dt ord n1 pns31 vvd av p-acp po31 n1, pc-acp vbi j-vvn.
(16) verse (DIV2)
872
Image 9
2696
Men should make haste to be in couenant with God and Christ, like the sonnes of Zebedeus, would leue all to be entertained into his seruice.
Men should make haste to be in Covenant with God and christ, like the Sons of Zebedee, would leave all to be entertained into his service.
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(16) verse (DIV2)
873
Image 9
2697
All our actions will finde acceptation with God, so farre forth as they sauour of chearfulnesse; For that which Saint Paul speakes of giuing, is true of all other duties, God loueth a chearfull giuer.
All our actions will find acceptation with God, so Far forth as they savour of cheerfulness; For that which Saint Paul speaks of giving, is true of all other duties, God loves a cheerful giver.
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(16) verse (DIV2)
873
Image 9
2698
God loueth a chearefull hearer, God loueth a chearefull receiuer; chearfulnesse is all in all in the doing of good duties.
God loves a cheerful hearer, God loves a cheerful receiver; cheerfulness is all in all in the doing of good duties.
np1 vvz dt j n1, np1 vvz dt j n1; n1 vbz d p-acp d p-acp dt vdg pp-f j n2.
(16) verse (DIV2)
873
Image 9
2699
And hence is it that this is obserued to the great commendations of Abrabam, that when the Lord had commanded him to sacrifice his sonne Isaac, Abraham arose vp early in the morning to do it. But of this before.
And hence is it that this is observed to the great commendations of Abraham, that when the Lord had commanded him to sacrifice his son Isaac, Abraham arose up early in the morning to do it. But of this before.
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(16) verse (DIV2)
873
Image 9
2700
(What doth let me to be baptised?) (What does let me to be baptised?)
(r-crq vdz vvi pno11 pc-acp vbi j-vvn?)
(16) verse (DIV2)
874
Image 9
2701
The Eunuch hauing readily and willingly entertained the word in his heart, doth now in Baptisme desire to put on the outward profession of Religion also, to testifie vnto the world the t•uth of his profession. And herein will teach vs,
The Eunuch having readily and willingly entertained the word in his heart, does now in Baptism desire to put on the outward profession of Religion also, to testify unto the world the t•uth of his profession. And herein will teach us,
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(16) verse (DIV2)
875
Image 9
2702
That he that hath truly put on Christ, will be ready to make profession of the name of Christ.
That he that hath truly put on christ, will be ready to make profession of the name of christ.
cst pns31 cst vhz av-j vvn p-acp np1, vmb vbi j pc-acp vvi n1 pp-f dt n1 pp-f np1.
(16) verse (DIV2)
876
Image 9
2703
With the heart man beleeueth to righteousnesse, and with the mouth confession is made knowne vnto saluation. With the heart man Believeth to righteousness, and with the Mouth Confessi is made known unto salvation.
p-acp dt n1 n1 vvz p-acp n1, cc p-acp dt n1 n1 vbz vvn vvn p-acp n1.
(16) verse (DIV2)
876
Image 9
2704
For this publicke profession of the truths sake, Daniel was cast into the denne: The three Children into the fiery fornace.
For this public profession of the truths sake, daniel was cast into the den: The three Children into the fiery furnace.
p-acp d j n1 pp-f dt ng1 n1, np1 vbds vvn p-acp dt n1: dt crd n2 p-acp dt j n1.
(16) verse (DIV2)
876
Image 9
2705
The Apostles being charged to hold their peace, and to preach no more in the name of Iesus, Answered boldly before the Councell, Whether it bee right in the sight of God, to obey you rather then God, iudge ye.
The Apostles being charged to hold their peace, and to preach no more in the name of Iesus, Answered boldly before the Council, Whither it be right in the sighed of God, to obey you rather then God, judge you.
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(16) verse (DIV2)
876
Image 9
2706
For we cannot but speake the things that we haue seene and heard. For we cannot but speak the things that we have seen and herd.
c-acp pns12 vmbx p-acp vvi dt n2 cst pns12 vhb vvn cc vvn.
(16) verse (DIV2)
876
Image 9
2707
How resolute was the Apostle Paul this way, when Agabus had told him the things that should befall him at Ierusalem, and his friends went about to disswade him from going vp thither what doe ye weeping & breaking my heart, I am ready not only to be bound,
How resolute was the Apostle Paul this Way, when Agabus had told him the things that should befall him At Ierusalem, and his Friends went about to dissuade him from going up thither what do you weeping & breaking my heart, I am ready not only to be bound,
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(16) verse (DIV2)
876
Image 9
2708
but also to dye at Ierusalem, for the testimony of the Lord Iesus. but also to die At Ierusalem, for the testimony of the Lord Iesus.
cc-acp av pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1 np1.
(16) verse (DIV2)
876
Image 9
2709
And in this doth our Sauiour comfort his Disciples against all the miseries and afflictions of this life, Ye are they which haue bene with me in my temptations,
And in this does our Saviour Comfort his Disciples against all the misery's and afflictions of this life, You Are they which have be with me in my temptations,
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(16) verse (DIV2)
876
Image 9
2710
therefore I appoint vnto you a Kingdom. The point is cleare and plaine.Therefore I appoint unto you a Kingdom. The point is clear and plain.
av pns11 vvb p-acp pn22 dt n1. dt n1 vbz j cc j.
(16) verse (DIV2)
876
Image 9
2711
That such as by faith haue put on the Lord Iesus, will not bee ashamed to make confession and profession of his name;
That such as by faith have put on the Lord Iesus, will not be ashamed to make Confessi and profession of his name;
cst d c-acp p-acp n1 vhb vvn p-acp dt n1 np1, vmb xx vbi j pc-acp vvi n1 cc n1 pp-f po31 n1;
(16) verse (DIV2)
877
Image 9
2712
Euery man must be at the least a Confessor, if not a Martyr, that would raigne with Christ in glory.
Every man must be At the least a Confessor, if not a Martyr, that would Reign with christ in glory.
d n1 vmb vbi p-acp dt ds dt n1, cs xx dt vvb, cst vmd vvi p-acp np1 p-acp n1.
(16) verse (DIV2)
877
Image 9
2713
And there is Reason for it,
And there is Reason for it,
cc pc-acp vbz n1 p-acp pn31,
(16) verse (DIV2)
878
Image 9
2714
First, because it is one of the most proper fruites of Faith to make an open confession & profession of the name of Christ.
First, Because it is one of the most proper fruits of Faith to make an open Confessi & profession of the name of christ.
ord, c-acp pn31 vbz crd pp-f dt av-ds j n2 pp-f n1 pc-acp vvi dt j n1 cc n1 pp-f dt n1 pp-f np1.
(16) verse (DIV2)
879
Image 9
2715
Because wee haue the same spirit of Faith, according as it is written, I beleeued, and therefore haue I spoken, we also beleeue, and therefore speake. Because we have the same Spirit of Faith, according as it is written, I believed, and Therefore have I spoken, we also believe, and Therefore speak.
p-acp pns12 vhb dt d n1 pp-f n1, vvg c-acp pn31 vbz vvn, pns11 vvd, cc av vhb pns11 vvn, pns12 av vvb, cc av vvi.
(16) verse (DIV2)
879
Image 9
2716
No better testimony of true Faith, then heartily to confesse Christ, whereas he that is afraid to confesse Christ, hath no Faith.
No better testimony of true Faith, then heartily to confess christ, whereas he that is afraid to confess christ, hath no Faith.
av-dx av-jc n1 pp-f j n1, av av-j pc-acp vvi np1, cs pns31 cst vbz j pc-acp vvi np1, vhz dx n1.
(16) verse (DIV2)
879
Image 9
2717
Secondly, there is made a speciall promise vnto such as make profession of his name;
Secondly, there is made a special promise unto such as make profession of his name;
ord, pc-acp vbz vvn dt j n1 p-acp d c-acp vvi n1 pp-f po31 n1;
(16) verse (DIV2)
880
Image 9
2718
Hee that shall confesse me before men, him wil I confesse before my Father, which is in heauen. He that shall confess me before men, him will I confess before my Father, which is in heaven.
pns31 cst vmb vvi pno11 p-acp n2, pno31 vmb pns11 vvi p-acp po11 n1, r-crq vbz p-acp n1.
(16) verse (DIV2)
880
Image 9
2719
Whereas the contrarie is threatned with a fearefull curse, whosoeuer shall deny me before men, him will I deny before my Father, which is in heauen. Whereas the contrary is threatened with a fearful curse, whosoever shall deny me before men, him will I deny before my Father, which is in heaven.
cs dt n-jn vbz vvn p-acp dt j n1, r-crq vmb vvi pno11 p-acp n2, pno31 vmb pns11 vvi p-acp po11 n1, r-crq vbz p-acp n1.
(16) verse (DIV2)
880
Image 9
2720
Besides, God hath not giuen to any the light of his heauenly grace, and the knowledge of his Sonne Christ, to the end that the same be buried in the earth, hid in a Napkin,
Beside, God hath not given to any the Light of his heavenly grace, and the knowledge of his Son christ, to the end that the same be buried in the earth, hid in a Napkin,
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(16) verse (DIV2)
881
Image 9
2721
or put vnder a Bushel, but that the same should shine foorth to the praise of his owne grace to lighten others.
or put under a Bushel, but that the same should shine forth to the praise of his own grace to lighten Others.
cc vvd p-acp dt n1, cc-acp cst dt d vmd vvi av p-acp dt n1 pp-f po31 d n1 pc-acp vvi n2-jn.
(16) verse (DIV2)
881
Image 9
2722
Let your light so shine before men, that they may se your good workes, and glorifie your Father which is in heaven. Let vs heare the vses, Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in heaven. Let us hear the uses,
vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1. vvb pno12 vvi dt n2,
(16) verse (DIV2)
881
Image 9
2723
This meets then, first of all, with the Nichodemites of our time, which can keep their Faith & Religion to thēselues,
This meets then, First of all, with the Nicodemites of our time, which can keep their Faith & Religion to themselves,
d vvz av, ord pp-f d, p-acp dt n2 pp-f po12 n1, r-crq vmb vvi po32 n1 cc n1 p-acp px32,
(16) verse (DIV2)
883
Image 9
2724
& are afraid to make open profession of the same vnto others.
& Are afraid to make open profession of the same unto Others.
cc vbr j pc-acp vvi j n1 pp-f dt d p-acp n2-jn.
(16) verse (DIV2)
883
Image 9
2725
It is thought to be a deepe point of policy amongst many, so to cary themselues in points of Religion,
It is Thought to be a deep point of policy among many, so to carry themselves in points of Religion,
pn31 vbz vvn pc-acp vbi dt j-jn n1 pp-f n1 p-acp d, av pc-acp vvi px32 p-acp n2 pp-f n1,
(16) verse (DIV2)
883
Image 9
2726
as that they may change with the times without any great disparagment, and hence it is that a man may liue many yeares amongst many,
as that they may change with the times without any great disparagement, and hence it is that a man may live many Years among many,
c-acp cst pns32 vmb vvi p-acp dt n2 p-acp d j n1, cc av pn31 vbz d dt n1 vmb vvi d n2 p-acp d,
(16) verse (DIV2)
883
Image 9
2727
and yet not know what religion they are of, making themselues ready for euery change and alteration,
and yet not know what Religion they Are of, making themselves ready for every change and alteration,
cc av xx vvb r-crq n1 pns32 vbr pp-f, vvg px32 j p-acp d n1 cc n1,
(16) verse (DIV2)
883
Image 9
2728
like the wether-cock that turneth with euery blast of winde. I wold comend vnto such these places of Scripture to meditate on.
like the weathercock that turns with every blast of wind. I would commend unto such these places of Scripture to meditate on.
av-j dt n1 cst vvz p-acp d n1 pp-f n1. pns11 vmd vvi p-acp d d n2 pp-f n1 pc-acp vvi a-acp.
(16) verse (DIV2)
883
Image 9
2729
Then should I yet haue comfort, yea I would harden my selfe in sorrow, let him not spare, for I haue not concealed the words of the holy one. Then should I yet have Comfort, yea I would harden my self in sorrow, let him not spare, for I have not concealed the words of the holy one.
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(16) verse (DIV2)
884
Image 9
2730
The Iust shall liue by Faith, but if any man withdrawe himselfe, my soule shall haue no pleasure in him. The Just shall live by Faith, but if any man withdraw himself, my soul shall have no pleasure in him.
dt n1 vmb vvi p-acp n1, cc-acp cs d n1 vvi px31, po11 n1 vmb vhi dx n1 p-acp pno31.
(16) verse (DIV2)
885
Image 9
2731
The fearefull and vnbeleeuing shall haue their portion in the lake which burneth with fire and brimston. The fearful and unbelieving shall have their portion in the lake which burns with fire and brimstone.
dt j cc vvg vmb vhi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1.
(16) verse (DIV2)
886
Image 9
2732
Whosoeuer shall be ashamed of me before men, of him shall the Sonne of Man be asham'd when he cometh in the glory of his Father, with the holy Angels. Whosoever shall be ashamed of me before men, of him shall the Son of Man be ashamed when he comes in the glory of his Father, with the holy Angels.
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(16) verse (DIV2)
887
Image 9
2733
It is lamentable to see the passe that many men are at, in the company of zelous Protestants, they will bee Protestants, in the company of Papists, they will bee Papists;
It is lamentable to see the pass that many men Are At, in the company of zealous Protestants, they will be Protestants, in the company of Papists, they will be Papists;
pn31 vbz j pc-acp vvi dt n1 cst d n2 vbr p-acp, p-acp dt n1 pp-f j n2, pns32 vmb vbi n2, p-acp dt n1 pp-f njp2, pns32 vmb vbi njp2;
(16) verse (DIV2)
888
Image 9
2734
wee haue of these amongst vs. Let not such men deceiue them selues and their owne soules,
we have of these among us Let not such men deceive them selves and their own Souls,
pns12 vhb pp-f d p-acp pno12 vvb xx d n2 vvi pno32 n2 cc po32 d n2,
(16) verse (DIV2)
888
Image 9
2735
for whilest they will be thus of all religions, they remaine indeed and in truth of no religion,
for whilst they will be thus of all Religions, they remain indeed and in truth of no Religion,
c-acp cs pns32 vmb vbi av pp-f d n2, pns32 vvb av cc p-acp n1 pp-f dx n1,
(16) verse (DIV2)
888
Image 9
2736
yea euery simple man and little child can discouer such to be no better then Atheists.
yea every simple man and little child can discover such to be no better then Atheists.
uh d j n1 cc j n1 vmb vvi d pc-acp vbi dx jc cs n2.
(16) verse (DIV2)
888
Image 9
2737
Was Religion my Brethren ordained to serue mens humors, and to be fitted as mens garments are to fashions and times?
Was Religion my Brothers ordained to serve men's humours, and to be fitted as men's garments Are to fashions and times?
vbds n1 po11 n2 vvn pc-acp vvi ng2 n2, cc pc-acp vbi vvn p-acp ng2 n2 vbr p-acp n2 cc n2?
(16) verse (DIV2)
889
Image 9
2738
Surely God will make this poor Ethinck man a swifte witnesse in iudgement one day against such, who albeit he were in some danger heerein to the hazarding of his place and office, to loose the fauour of the Queene his Mistresse,
Surely God will make this poor Ethinck man a swift witness in judgement one day against such, who albeit he were in Some danger herein to the hazarding of his place and office, to lose the favour of the Queen his Mistress,
np1 np1 vmb vvi d j n1 n1 dt j n1 p-acp n1 crd n1 p-acp d, r-crq cs pns31 vbdr p-acp d n1 av p-acp dt vvg pp-f po31 n1 cc n1, pc-acp vvi dt n1 pp-f dt n1 po31 n1,
(16) verse (DIV2)
890
Image 9
2739
now that hee shall forsake her in her idolatrous seruice.
now that he shall forsake her in her idolatrous service.
av cst pns31 vmb vvi pno31 p-acp po31 j n1.
(16) verse (DIV2)
890
Image 9
2740
Yet being now by the Ministery of Philip brought to the knowledge of Christ, hee is content to run all the hazards that may come, will be baptised and therein take vpon him the open badg and cognisance of his Master,
Yet being now by the Ministry of Philip brought to the knowledge of christ, he is content to run all the hazards that may come, will be baptised and therein take upon him the open badge and cognisance of his Master,
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(16) verse (DIV2)
890
Image 9
2741
and professe openly vnto the world the truth of his religion. Secondly, within the compasse of the reprehension come those who will go beyond the former,
and profess openly unto the world the truth of his Religion. Secondly, within the compass of the reprehension come those who will go beyond the former,
cc vvb av-j p-acp dt n1 dt n1 pp-f po31 n1. ord, p-acp dt n1 pp-f dt n1 vvb d r-crq vmb vvi p-acp dt j,
(16) verse (DIV2)
890
Image 9
2742
and in peacable times & sunshine of the Gospel, will bee content to take vpon them the name of professors,
and in peaceable times & sunshine of the Gospel, will be content to take upon them the name of professors,
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(16) verse (DIV2)
891
Image 9
2743
and will be diligent to frequent Sermons: But if a storme be vp, so as they are like to suffer for Christ,
and will be diligent to frequent Sermons: But if a storm be up, so as they Are like to suffer for christ,
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(16) verse (DIV2)
891
Image 9
2744
if it bee but a little disgrace, reproach, trouble, losse of libertie, wealth or the like, begin most shamfully to pull in their heades, and shrinke away.
if it be but a little disgrace, reproach, trouble, loss of liberty, wealth or the like, begin most shamefully to pull in their Heads, and shrink away.
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(16) verse (DIV2)
891
Image 9
2745
Many such colde Professors hath religion now adayes.
Many such cold Professors hath Religion now adays.
av-d d j-jn n2 vhz n1 av av.
(16) verse (DIV2)
891
Image 9
2746
Now if these men startle so at a little shame, or disgrace, what would these men do if they were called to the stake to seale their profession with their blood? O what a shame is this, that euery check, euery taunt, euery frowne of a mortall man that is but dust, shold make vs stagger in the good way of righteousnes.
Now if these men startle so At a little shame, or disgrace, what would these men do if they were called to the stake to seal their profession with their blood? O what a shame is this, that every check, every taunt, every frown of a Mortal man that is but dust, should make us stagger in the good Way of righteousness.
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(16) verse (DIV2)
891
Image 9
2747
If we be ashamed of Christ before men, what looseth he thereby? But if he shall be ashamed of vs before his heauenly Father,
If we be ashamed of christ before men, what loses he thereby? But if he shall be ashamed of us before his heavenly Father,
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(16) verse (DIV2)
891
Image 9
2748
and before his holy Angels, what shall then become of vs?
and before his holy Angels, what shall then become of us?
cc p-acp po31 j n2, r-crq vmb av vvi pp-f pno12?
(16) verse (DIV2)
891
Image 9
2749
And yet wee haue a third sort that may as iustly be reproued by the rule of this Doctrine.
And yet we have a third sort that may as justly be reproved by the Rule of this Doctrine.
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(16) verse (DIV2)
892
Image 9
2750
And they are those that are so far from making profession of Religion themselues, as that they mocke at all zeale, piety,
And they Are those that Are so Far from making profession of Religion themselves, as that they mock At all zeal, piety,
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(16) verse (DIV2)
892
Image 9
2751
and holinesse they see in others, because they will not run with them into the same excesse of riot.
and holiness they see in Others, Because they will not run with them into the same excess of riot.
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(16) verse (DIV2)
892
Image 9
2752
When the Lord was pleased to restore the light of the Gospell amongst vs, and brought this land out of the Romish Superstition and Idolatry,
When the Lord was pleased to restore the Light of the Gospel among us, and brought this land out of the Romish Superstition and Idolatry,
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(16) verse (DIV2)
893
Image 9
2753
how did our Adversaries the Papists gnash vpon vs with their teeth, & were ready to breake a sunder through enuie of that pure light of the Gospell that was risen amongst vs? How did they set their wits a worke to reproach vs and our Religion, branding Professors with the names of Puritans, Precisians, holy Brethren, and the like;
how did our Adversaries the Papists gnash upon us with their teeth, & were ready to break a sunder through envy of that pure Light of the Gospel that was risen among us? How did they Set their wits a work to reproach us and our Religion, branding Professors with the names of Puritans, precisians, holy Brothers, and the like;
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(16) verse (DIV2)
893
Image 9
2754
Which contumelies and reproaches wee haue taken out of their mouthes, and are ready to spit them in the face one of another.
Which Contumelies and Reproaches we have taken out of their mouths, and Are ready to spit them in the face one of Another.
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(16) verse (DIV2)
893
Image 9
2755
It is high time my brethren to send these reproaches back againe to Rome from whence they came, The Mother of all bitternesse and cruelty,
It is high time my brothers to send these Reproaches back again to Room from whence they Come, The Mother of all bitterness and cruelty,
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(16) verse (DIV2)
893
Image 9
2756
and not vpbraide any with his zeale, but rather bee prouoked by their example to walke in their steps.
and not upbraid any with his zeal, but rather be provoked by their Exampl to walk in their steps.
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(16) verse (DIV2)
893
Image 9
2757
And last of all it may serue for matter of exhortatiō to perswade vs to bee stedfast and constant in the Truth and Faith of Christ, in times of persecutions as in the times of peace,
And last of all it may serve for matter of exhortation to persuade us to be steadfast and constant in the Truth and Faith of christ, in times of persecutions as in the times of peace,
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(16) verse (DIV2)
894
Image 9
2758
and not to be ashamed of the Religion of Iesus Christ that wee haue taken vpon vs to professe.
and not to be ashamed of the Religion of Iesus christ that we have taken upon us to profess.
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(16) verse (DIV2)
894
Image 9
2759
It is wisdom, when first wee take the profession of Religion vpon vs, to cast vp our accompts, what it will cost vs to be Christians indeede.
It is Wisdom, when First we take the profession of Religion upon us, to cast up our accounts, what it will cost us to be Christians indeed.
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(16) verse (DIV2)
894
Image 9
2760
Wee must looke to haue Sunne, Moone, and Stars, against vs. And indeed hee that is truly religious, cannot but stand to the truth.
we must look to have Sun, Moon, and Stars, against us And indeed he that is truly religious, cannot but stand to the truth.
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(16) verse (DIV2)
894
Image 9
2761
We cannot but speake the things that we haue heard and seene. We cannot but speak the things that we have herd and seen.
pns12 vmbx p-acp vvi dt n2 cst pns12 vhb vvn cc vvn.
(16) verse (DIV2)
895
Image 9
2762
The hundred fourtie and foure thou sand had their Fathers name written in their fore-heads, to shew that they were not ashamed of their profession; The hundred fourtie and foure thou sand had their Father's name written in their foreheads, to show that they were not ashamed of their profession;
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(16) verse (DIV2)
895
Image 9
2763
Though all men bee not honoured with the honour to bee Martyrs for Christ, yet all men must at least bee Cofessors of Christ.
Though all men be not honoured with the honour to be Martyrs for christ, yet all men must At least bee Confessors of christ.
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(16) verse (DIV2)
895
Image 9
2764
VERSE 37. And Philip sayd if thou beleevest with all they heart, thou maist. And he answered & sayd, I beleeue that Iesus Christ is the Sonne of God.VERSE 37. And Philip said if thou Believest with all they heart, thou Mayest. And he answered & said, I believe that Iesus christ is the Son of God.
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(17) verse (DIV2)
895
Image 9
2765
THis verse containes in it the answere of Philip, vnto the former question made by the Eunuch. Wherein we haue, 1. The condition propounded, If thou beleeuest. 2. The Eunuchs Concession, or allowance of the condition:
THis verse contains in it the answer of Philip, unto the former question made by the Eunuch. Wherein we have, 1. The condition propounded, If thou Believest. 2. The Eunuchs Concession, or allowance of the condition:
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(17) verse (DIV2)
896
Image 9
2766
I beleeue that Iesus Christ is the Sonne of God. And Philip said, If thou beleeuest. I believe that Iesus christ is the Son of God. And Philip said, If thou Believest.
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(17) verse (DIV2)
896
Image 9
2767
Howsoeuer the Eunuch desired greatly this Sacrament of Baptisme as a seale of the couenant, and badge of his profession;
Howsoever the Eunuch desired greatly this Sacrament of Baptism as a seal of the Covenant, and badge of his profession;
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(17) verse (DIV2)
898
Image 9
2768
and howsoeuer here is water ready and at hand for the same purpose, Philip notwithstanding doth not presently descend into the water,
and howsoever Here is water ready and At hand for the same purpose, Philip notwithstanding does not presently descend into the water,
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(17) verse (DIV2)
898
Image 9
2769
but first of all doth tech and instruct him in the necessity of faith to the due participation of this sacred ordinance.
but First of all does tech and instruct him in the necessity of faith to the due participation of this sacred Ordinance.
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(17) verse (DIV2)
898
Image 9
2770
And herein will commend vnto euery faithfull Minister of Christ a most necessarie duty.
And herein will commend unto every faithful Minister of christ a most necessary duty.
cc av vmb vvi p-acp d j n1 pp-f np1 dt av-ds j n1.
(17) verse (DIV2)
898
Image 9
2771
Namely, that they must first teach and instruct their people in the nature of the Sacrament, Namely, that they must First teach and instruct their people in the nature of the Sacrament,
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(17) verse (DIV2)
899
Image 9
2772
and the necessitie of sauing faith to the due participation thereof, before they administer the same vnto them.
and the necessity of Saving faith to the due participation thereof, before they administer the same unto them.
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(17) verse (DIV2)
899
Image 9
2773
Euery one must throughly be instructed in the Sacraments, before he come to participate of the same.
Every one must thoroughly be instructed in the Sacraments, before he come to participate of the same.
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(17) verse (DIV2)
899
Image 9
2774
This was the charge the Lord gaue vnto the Leuites in the time of the Law,
This was the charge the Lord gave unto the Levites in the time of the Law,
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(17) verse (DIV2)
899
Image 9
2775
before they came to the Passeouer:
before they Come to the Passover:
c-acp pns32 vvd p-acp dt np1:
(17) verse (DIV2)
899
Image 9
2776
Ye shall sanctifie your selues, and prepare your brethren, that they may do according to the word of the Lord. You shall sanctify your selves, and prepare your brothers, that they may do according to the word of the Lord.
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(17) verse (DIV2)
899
Image 9
2777
And thus doth Philip here instruct this Eunuch in the necessitie of sauing faith, before he receiue this Sacrament of Baptisme.
And thus does Philip Here instruct this Eunuch in the necessity of Saving faith, before he receive this Sacrament of Baptism.
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(17) verse (DIV2)
899
Image 9
2778
Neither doth Paul presently baptise the Iaylor, before such time that hee had preached the word vnto him,
Neither does Paul presently baptise the Jailer, before such time that he had preached the word unto him,
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(17) verse (DIV2)
899
Image 9
2779
and thereby made him fit to partake of the same. This was that holy order that Christ himselfe commends vnto his Disciples:
and thereby made him fit to partake of the same. This was that holy order that christ himself commends unto his Disciples:
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(17) verse (DIV2)
899
Image 9
2780
Go teach all nations, baptising them in the name of the Father, &c. And againe, He that beleeueth and is baptised, shall be saued. Go teach all Nations, Baptizing them in the name of the Father, etc. And again, He that Believeth and is baptised, shall be saved.
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(17) verse (DIV2)
900
Image 9
2781
Wherein we see that faith is most necessarie to precede Baptisme: Men are first of all to be taught to beleeue, before they receiue the Sacraments;
Wherein we see that faith is most necessary to precede Baptism: Men Are First of all to be taught to believe, before they receive the Sacraments;
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(17) verse (DIV2)
900
Image 9
2782
which are indeed The seales of the righteousnesse of faith. And there is reason for it.
which Are indeed The Seals of the righteousness of faith. And there is reason for it.
r-crq vbr av dt n2 pp-f dt n1 pp-f n1. cc pc-acp vbz n1 p-acp pn31.
(17) verse (DIV2)
900
Image 9
2783
First, in regard of their function and calling, they are to watch for the peoples souls, as they that must giue vp an account thereof vnto God.
First, in regard of their function and calling, they Are to watch for the peoples Souls, as they that must give up an account thereof unto God.
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(17) verse (DIV2)
901
Image 9
2784
And therefore must warne them of the danger of vnworthy receiuing, lest the people rush vpon holy things vnworthily,
And Therefore must warn them of the danger of unworthy receiving, lest the people rush upon holy things unworthily,
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(17) verse (DIV2)
901
Image 9
2785
and vnpreparedly, and so incur Gods wrath, and they themselues hereby become guiltie of their sinnes.
and unpreparedly, and so incur God's wrath, and they themselves hereby become guilty of their Sins.
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(17) verse (DIV2)
901
Image 9
2786
Secondly, holy things are not to be giuen to dogges, nor pearles cast before swine; it is requisite then that the Pastour should take away the precious from the vile,
Secondly, holy things Are not to be given to Dogs, nor Pearls cast before Swine; it is requisite then that the Pastor should take away the precious from the vile,
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(17) verse (DIV2)
902
Image 9
2787
and as much as in him lyeth, put the difference betwixt the one and the other.
and as much as in him lies, put the difference betwixt the one and the other.
cc c-acp d c-acp p-acp pno31 vvz, vvd dt n1 p-acp dt crd cc dt n-jn.
(17) verse (DIV2)
902
Image 9
2788
Thirdly, the doctrine that concerneth the right vse of the Sacraments, is one part of the counsell of God, which a Minister is to reueale vnto the people;
Thirdly, the Doctrine that concerns the right use of the Sacraments, is one part of the counsel of God, which a Minister is to reveal unto the people;
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(17) verse (DIV2)
903
Image 9
2789
otherwise he cannot bee free from the peoples sinne.
otherwise he cannot be free from the peoples sin.
av pns31 vmbx vbi j p-acp dt ng1 n1.
(17) verse (DIV2)
903
Image 9
2790
This serues then for the iust reproofe of such Ministers as make no conscience at all of their duties in this kinde, to fit and prepare their people to the due participation of the Sacraments,
This serves then for the just reproof of such Ministers as make no conscience At all of their duties in this kind, to fit and prepare their people to the due participation of the Sacraments,
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(17) verse (DIV2)
904
Image 9
2791
but promiscuously hand ouer head suffer all to partake of the same, and so to defile these holy ordinances.
but promiscuously hand over head suffer all to partake of the same, and so to defile these holy ordinances.
cc-acp av-j n1 p-acp n1 vvi d pc-acp vvi pp-f dt d, cc av pc-acp vvi d j n2.
(17) verse (DIV2)
904
Image 9
2792
This was Eli's sinne, for the which the Lord threatened to plague his house for euer, That his sonnes made themselues vile, and he restrained them not.
This was Eli's sin, for the which the Lord threatened to plague his house for ever, That his Sons made themselves vile, and he restrained them not.
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(17) verse (DIV2)
905
Image 9
2793
Surely it is not the least sinne whereof the Tribe of Leui stands guiltie of at this day, that men are no more restrained,
Surely it is not the least sin whereof the Tribe of Levi Stands guilty of At this day, that men Are no more restrained,
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(17) verse (DIV2)
905
Image 9
2794
and that herein wee deale not so faithfully with mens soules are we should.
and that herein we deal not so faithfully with men's Souls Are we should.
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(17) verse (DIV2)
905
Image 9
2795
And withall, let this serue to admonish you that are our hearers, that you suffer the word of exhortation,
And withal, let this serve to admonish you that Are our hearers, that you suffer the word of exhortation,
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(17) verse (DIV2)
906
Image 9
2796
and not to runne vpon the pikes of Gods displeasure, where you may be taught your duties.
and not to run upon the pikes of God's displeasure, where you may be taught your duties.
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(17) verse (DIV2)
906
Image 9
2797
The Sacraments are the seales of Gods couenant.
The Sacraments Are the Seals of God's Covenant.
dt n2 vbr dt n2 pp-f npg1 n1.
(17) verse (DIV2)
906
Image 9
2798
Wherefore should wee require these things at Gods hands, when our conditions are not obserued? It is lamentable to see the generall neglect of this holy preparation amongst the most sort of men;
Wherefore should we require these things At God's hands, when our conditions Are not observed? It is lamentable to see the general neglect of this holy preparation among the most sort of men;
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(17) verse (DIV2)
906
Image 9
2799
men almost disdaine to be admonished and instructed in their duties herein. If thou beleeuest with all thy heart, thou mayest.
men almost disdain to be admonished and instructed in their duties herein. If thou Believest with all thy heart, thou Mayest.
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(17) verse (DIV2)
906
Image 9
2800
Though the Eunuch desired neuer so much to be baptised, yet Philip doth not by and by satisfie his desire therein,
Though the Eunuch desired never so much to be baptised, yet Philip does not by and by satisfy his desire therein,
cs dt n1 vvd av av av-d pc-acp vbi j-vvn, av np1 vdz xx p-acp cc p-acp vvi po31 n1 av,
(17) verse (DIV2)
908
Image 9
2801
but shewes him first the condition that is required on our part, namely, that he must beleeue. The Doctrine is,
but shows him First the condition that is required on our part, namely, that he must believe. The Doctrine is,
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(17) verse (DIV2)
908
Image 9
2802
That to the participation of the Sacraments of the Church, faith is necessary. The words are plaine, If thou beleeuest, thou mayest. Q. d.
That to the participation of the Sacraments of the Church, faith is necessary. The words Are plain, If thou Believest, thou Mayest. Q. d.
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(17) verse (DIV2)
909
Image 9
2803
there is more in it then so, presently to be baptised, now here is water ready.
there is more in it then so, presently to be baptised, now Here is water ready.
pc-acp vbz av-dc p-acp pn31 av av, av-j pc-acp vbi j-vvn, av av vbz n1 j.
(17) verse (DIV2)
910
Image 9
2804
This may be done, and thou no whit the better; nay it may be done to thy further condemnation.
This may be done, and thou no whit the better; nay it may be done to thy further condemnation.
d vmb vbi vdn, cc pns21 dx n1 dt jc; uh pn31 vmb vbi vdn p-acp po21 jc n1.
(17) verse (DIV2)
910
Image 9
2805
If then thou wouldst haue true comfort by this Sacrament, this is required of thee, that thou beleeue.
If then thou Wouldst have true Comfort by this Sacrament, this is required of thee, that thou believe.
cs av pns21 vmd2 vhi j n1 p-acp d n1, d vbz vvn pp-f pno21, cst pns21 vvb.
(17) verse (DIV2)
910
Image 9
2806
The point is cleared by that of our Sauiour vnto his Disciples, immediately before his ascention vp into heauen.
The point is cleared by that of our Saviour unto his Disciples, immediately before his Ascension up into heaven.
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(17) verse (DIV2)
911
Image 9
2807
And he said vnto them, Go ye vnto all the world, and preach the word to euery Nation, he that beleeueth and is baptised, shall be saued. And he said unto them, Go you unto all the world, and preach the word to every nation, he that Believeth and is baptised, shall be saved.
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(17) verse (DIV2)
911
Image 9
2808
And hence is it that Philip doth instruct this Eunuch in the great necessitie of sauing faith, to the due participation of this Sacrament.
And hence is it that Philip does instruct this Eunuch in the great necessity of Saving faith, to the due participation of this Sacrament.
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(17) verse (DIV2)
912
Image 9
2809
So Paul, the Iaylor, before the would baptise him, shews him the necessitie of faith.
So Paul, the Jailer, before the would baptise him, shows him the necessity of faith.
np1 np1, dt n1, p-acp av vmd vvb pno31, vvz pno31 dt n1 pp-f n1.
(17) verse (DIV2)
912
Image 9
2810
And hence is it that the Sacraments are called The seales of the righteousnesse of faith.
And hence is it that the Sacraments Are called The Seals of the righteousness of faith.
cc av vbz pn31 cst dt n2 vbr vvn dt n2 pp-f dt n1 pp-f n1.
(17) verse (DIV2)
912
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2811
Now it were absurde to set a seale to a thing that is not, as to a blanke. Now it were absurd to Set a seal to a thing that is not, as to a blank.
av pn31 vbdr j pc-acp vvi dt n1 p-acp dt n1 cst vbz xx, c-acp p-acp dt j.
(17) verse (DIV2)
912
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2812
For a man to come to the Sacrament for a confirmation of his faith, when he in the meane time vnderstandeth not what faith meaneth;
For a man to come to the Sacrament for a confirmation of his faith, when he in the mean time understandeth not what faith means;
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(17) verse (DIV2)
912
Image 9
2813
what an absurd thing were this?
what an absurd thing were this?
q-crq dt j n1 vbdr d?
(17) verse (DIV2)
912
Image 9
2814
And therefore the practise of the Primitiue Church herein was most commendable, who had their Catechumeni, a certaine sort of people that were well instructed in the principles of Religion,
And Therefore the practice of the Primitive Church herein was most commendable, who had their Catechumen, a certain sort of people that were well instructed in the principles of Religion,
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(17) verse (DIV2)
913
Image 9
2815
and then were admitted to the Sacraments of Baptisme, and the Eucharist, being drawne to the Church from Heathenisme and Paganisme.
and then were admitted to the Sacraments of Baptism, and the Eucharist, being drawn to the Church from Heathenism and Paganism.
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(17) verse (DIV2)
913
Image 9
2816
If faith bee so necessarie to the due participation of the Sacraments of the Church.
If faith be so necessary to the due participation of the Sacraments of the Church.
cs n1 vbb av j p-acp dt j-jn n1 pp-f dt n2 pp-f dt n1.
(17) verse (DIV2)
914
Image 9
2817
How comes it then to passe that Infants are baptised, that are not of yeares actually to beleeue?
How comes it then to pass that Infants Are baptised, that Are not of Years actually to believe?
q-crq vvz pn31 av pc-acp vvi d n2 vbr j-vvn, cst vbr xx pp-f n2 av-j pc-acp vvi?
(17) verse (DIV2)
914
Image 9
2818
This may be answered diuers wayes. First, the common answer herein is good:
This may be answered diverse ways. First, the Common answer herein is good:
d vmb vbi vvn j n2. ord, dt j n1 av vbz j:
(17) verse (DIV2)
915
Image 9
2819
That the children of beleeuing parents haue a right to the Sacrament, in regard of the couenant that God made with them and their seed.
That the children of believing Parents have a right to the Sacrament, in regard of the Covenant that God made with them and their seed.
cst dt n2 pp-f vvg n2 vhb dt j-jn p-acp dt n1, p-acp n1 pp-f dt n1 cst np1 vvd p-acp pno32 cc po32 n1.
(17) verse (DIV2)
916
Image 9
2820
And the faith of euery true beleeuer is so farre the Infants, that it giues it an interest into the Sacrament;
And the faith of every true believer is so Far the Infants, that it gives it an Interest into the Sacrament;
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(17) verse (DIV2)
916
Image 9
2821
for the beleeuing parent laies hold on the couenant, not onely for himselfe, but also for his seed.
for the believing parent lays hold on the Covenant, not only for himself, but also for his seed.
p-acp dt vvg n1 vvz n1 p-acp dt n1, xx av-j p-acp px31, cc-acp av c-acp po31 n1.
(17) verse (DIV2)
916
Image 9
2822
As in the title of Lands at this day, a man doth purchase lands to him and his heires after him.
As in the title of Lands At this day, a man does purchase Lands to him and his Heirs After him.
p-acp p-acp dt n1 pp-f n2 p-acp d n1, dt n1 vdz vvi n2 p-acp pno31 cc po31 n2 p-acp pno31.
(17) verse (DIV2)
916
Image 9
2823
And this is warranted by that of the Apostle, If the root be holy, so be the branches.
And this is warranted by that of the Apostle, If the root be holy, so be the branches.
cc d vbz vvn p-acp d pp-f dt n1, cs dt n1 vbb j, av vbb dt n2.
(17) verse (DIV2)
916
Image 9
2824
And in this sense may the children of beleeuers, be said to be beleeuers.
And in this sense may the children of believers, be said to be believers.
cc p-acp d n1 vmb dt n2 pp-f n2, vbb vvn pc-acp vbi n2.
(17) verse (DIV2)
916
Image 9
2825
Secondly, it may be answered thus, that Christ himselfe reckoneth Infants amongst the number of beleeuers, Whosoeuer shall offend one of these little ones that beleeue in me, &c. Howsoeuer their faith be secret, as their life it selfe is:
Secondly, it may be answered thus, that christ himself Reckoneth Infants among the number of believers, Whosoever shall offend one of these little ones that believe in me, etc. Howsoever their faith be secret, as their life it self is:
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(17) verse (DIV2)
917
Image 9
2826
Though they know not that they do liue, yet there is life in them.
Though they know not that they do live, yet there is life in them.
cs pns32 vvb xx cst pns32 vdb vvi, av pc-acp vbz n1 p-acp pno32.
(17) verse (DIV2)
917
Image 9
2827
So may the Lord in a maruellous manner giue them the seed and spirit of faith,
So may the Lord in a marvelous manner give them the seed and Spirit of faith,
av vmb dt n1 p-acp dt j n1 vvi pno32 dt n1 cc n1 pp-f n1,
(17) verse (DIV2)
917
Image 9
2828
as he dealt with Iacob, Ieremy, the Baptist, &c. That were sanctified from the wombe.
as he dealt with Iacob, Ieremy, the Baptist, etc. That were sanctified from the womb.
c-acp pns31 vvd p-acp np1, np1, dt np1, av cst vbdr vvn p-acp dt n1.
(17) verse (DIV2)
917
Image 9
2829
Howsoeuer we are not able to describe the Lords manner of secret working by his spirit herein.
Howsoever we Are not able to describe the lords manner of secret working by his Spirit herein.
c-acp pns12 vbr xx j pc-acp vvi dt n2 n1 pp-f j-jn n-vvg p-acp po31 n1 av.
(17) verse (DIV2)
917
Image 9
2830
Thirdly, God forbid that we should imagine that Adams corruption should do more to the pollution of Infants,
Thirdly, God forbid that we should imagine that Adams corruption should do more to the pollution of Infants,
ord, np1 vvb cst pns12 vmd vvi d npg1 n1 vmd vdi av-dc p-acp dt n1 pp-f n2,
(17) verse (DIV2)
918
Image 9
2831
then Christs bloud should do to their sanctification and clensing:
then Christ blood should do to their sanctification and cleansing:
cs npg1 n1 vmd vdi p-acp po32 n1 cc vvg:
(17) verse (DIV2)
918
Image 9
2832
who neuer wanteth meanes to effect what is the purpose of his owne will, euen from the wombe to sanctifie them and make them his owne,
who never Wants means to Effect what is the purpose of his own will, even from the womb to sanctify them and make them his own,
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(17) verse (DIV2)
918
Image 9
2833
though wee be not able to fathome the depth thereof. Thus much for the baptising of Infants.
though we be not able to fathom the depth thereof. Thus much for the Baptizing of Infants.
cs pns12 vbb xx j p-acp n1 dt n1 av. av av-d c-acp dt vvg pp-f n2.
(17) verse (DIV2)
918
Image 9
2834
But now of men of riper yeares the point is cleare for both the Sacraments of the Church.
But now of men of riper Years the point is clear for both the Sacraments of the Church.
p-acp av pp-f n2 pp-f jc n2 dt n1 vbz j p-acp d dt n2 pp-f dt n1.
(17) verse (DIV2)
919
Image 9
2835
If a Iew, Turke, or Pagan were a mongst vs, and should desire baptisme, it is requisite such a one should first be instructed in some good measure to giue an account of his faith,
If a Iew, Turk, or Pagan were a amongst us, and should desire Baptism, it is requisite such a one should First be instructed in Some good measure to give an account of his faith,
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(17) verse (DIV2)
919
Image 9
2836
before he were admitted to be baptised.
before he were admitted to be baptised.
c-acp pns31 vbdr vvn pc-acp vbi j-vvn.
(17) verse (DIV2)
919
Image 9
2837
And as for the Sacrament of the Lords Supper, the place is cleare, Let a man examine himselfe,
And as for the Sacrament of the lords Supper, the place is clear, Let a man examine himself,
cc c-acp p-acp dt n1 pp-f dt n2 n1, dt n1 vbz j, vvb dt n1 vvb px31,
(17) verse (DIV2)
920
Image 9
2838
and so let him eate of that bread, and drinke of that cup.
and so let him eat of that bred, and drink of that cup.
cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1.
(17) verse (DIV2)
920
Image 9
2839
For he that eateth and drinketh vnworthily, &c. He that beleeueth and is baptised (saith our Sauiour) shall be saued. And, Whatsoeuer is not of faith, is sinne. For he that Eateth and Drinketh unworthily, etc. He that Believeth and is baptised (Says our Saviour) shall be saved. And, Whatsoever is not of faith, is sin.
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(17) verse (DIV2)
920
Image 9
2840
Here the Anabaptists ground their doctrine, That since that faith precedeth Baptisme, therefore Infants are not to be baptised till they come of yeares of discretion:
Here the Anabaptists ground their Doctrine, That since that faith precedeth Baptism, Therefore Infants Are not to be baptised till they come of Years of discretion:
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(17) verse (DIV2)
921
Image 9
2841
for, say they, where there is no capablenesse of faith, there ought to bee no baptisme.
for, say they, where there is no capableness of faith, there ought to be no Baptism.
c-acp, vvb pns32, c-crq pc-acp vbz dx n1 pp-f n1, pc-acp vmd p-acp vbi dx n1.
(17) verse (DIV2)
921
Image 9
2842
They may as well reason from the words of the Apostle, That hee that will not worke, should not eate.
They may as well reason from the words of the Apostle, That he that will not work, should not eat.
pns32 vmb c-acp av n1 p-acp dt n2 pp-f dt n1, cst pns31 cst vmb xx vvi, vmd xx vvi.
(17) verse (DIV2)
921
Image 9
2843
That therefore Infants ought not to be nourished, because they cannot labour.
That Therefore Infants ought not to be nourished, Because they cannot labour.
cst av n2 vmd xx pc-acp vbi vvn, c-acp pns32 vmbx vvi.
(17) verse (DIV2)
921
Image 9
2844
But, say they, it is not found in all the Scriptures that any one Infant was baptised by the Apostles.
But, say they, it is not found in all the Scriptures that any one Infant was baptised by the Apostles.
p-acp, vvb pns32, pn31 vbz xx vvn p-acp d dt n2 cst d crd n1 vbds j-vvn p-acp dt n2.
(17) verse (DIV2)
922
Image 9
2845
Neither is there mention made that they were excluded.
Neither is there mention made that they were excluded.
av-d vbz pc-acp vvi vvd cst pns32 vbdr vvn.
(17) verse (DIV2)
922
Image 9
2846
If this Argument were good, then might we say as well that women ought not to be permitted to the Sacrament of Christs Supper,
If this Argument were good, then might we say as well that women ought not to be permitted to the Sacrament of Christ Supper,
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(17) verse (DIV2)
922
Image 9
2847
because we finde not in the Scripture that the Apostles administred the same to any such.
Because we find not in the Scripture that the Apostles administered the same to any such.
c-acp pns12 vvb xx p-acp dt n1 cst dt n2 vvd dt d p-acp d d.
(17) verse (DIV2)
922
Image 9
2848
Yet the Scriptures shew that Crispus beleeued on the Lord and all his house and were Baptised,
Yet the Scriptures show that Crispus believed on the Lord and all his house and were Baptised,
av dt n2 vvb cst np1 vvn p-acp dt n1 cc d po31 n1 cc vbdr j-vvn,
(17) verse (DIV2)
922
Image 9
2849
and the same is said of Lydia and Stephanus, and their housholds, who were all Baptised,
and the same is said of Lydia and Stephanus, and their Households, who were all Baptised,
cc dt d vbz vvn pp-f np1 cc np1, cc po32 n2, r-crq vbdr d j-vvn,
(17) verse (DIV2)
922
Image 9
2850
and it is not vnlike, but that there might bee some Infants amongst them.
and it is not unlike, but that there might be Some Infants among them.
cc pn31 vbz xx j, cc-acp cst a-acp vmd vbi d n2 p-acp pno32.
(17) verse (DIV2)
922
Image 9
2851
For the further clearing of this truth, we are to know, that Baptisme serues to the same end to vs, that Circumcision did to the Iewes in the time of the lawe.
For the further clearing of this truth, we Are to know, that Baptism serves to the same end to us, that Circumcision did to the Iewes in the time of the law.
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(17) verse (DIV2)
923
Image 9
2852
Namely to be a seale of Gods covenant.
Namely to be a seal of God's Covenant.
av pc-acp vbi dt n1 pp-f npg1 n1.
(17) verse (DIV2)
923
Image 9
2853
Now it is apparent that their children must bee Circumcised when they were eight days old.
Now it is apparent that their children must be Circumcised when they were eight days old.
av pn31 vbz j cst po32 n2 vmb vbi j-vvn c-crq pns32 vbdr crd n2 j.
(17) verse (DIV2)
923
Image 9
2854
Are Infants of Beleeuers now vnder straighter conditions in the time of the Gospel, then the Infants of the Iewes in that time of the Law? God forbid.
are Infants of Believers now under straighter conditions in the time of the Gospel, then the Infants of the Iewes in that time of the Law? God forbid.
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(17) verse (DIV2)
923
Image 9
2855
Doth not Christ say, Suffer little children to come vnto mee and forbid them not; and againe, To you is the promise made, and to your children.
Does not christ say, Suffer little children to come unto me and forbid them not; and again, To you is the promise made, and to your children.
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(17) verse (DIV2)
923
Image 9
2856
If Infants then haue an interest into the couenant, and so vnto the Seales of the Couenant, the Sacraments, If Infants then have an Interest into the Covenant, and so unto the Seals of the Covenant, the Sacraments,
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(17) verse (DIV2)
924
Image 9
2857
why then are not Infants permitted to the Sacrament of Christs Supper.
why then Are not Infants permitted to the Sacrament of Christ Supper.
uh-crq av vbr xx n2 vvn p-acp dt n1 pp-f npg1 n1.
(17) verse (DIV2)
924
Image 9
2858
Some of the Antients, as Cyprian and Augustine, mistaking the words of our Sauiour, Except ye eate the flesh of the Son of Man, some of the Ancients, as Cyprian and Augustine, mistaking the words of our Saviour, Except you eat the Flesh of the Son of Man,
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(17) verse (DIV2)
924
Image 9
2859
and drink his blood, ye haue no life in you; and drink his blood, you have no life in you;
cc vvi po31 n1, pn22 vhb dx n1 p-acp pn22;
(17) verse (DIV2)
924
Image 9
2860
Vnderstod these words to bee ment of the Sacrament of his last Supper, and hence conceiued the vse thereof absolute necessary to Salvation, and would haue little Infants to participate therof.
Understood these words to be meant of the Sacrament of his last Supper, and hence conceived the use thereof absolute necessary to Salvation, and would have little Infants to participate thereof.
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(17) verse (DIV2)
924
Image 9
2861
Wheras indeed the Reasons that doe interest the infant into the Sacrament of Baptisme, doe not proue a necessity of the vse of this Sacrament likewise.
Whereas indeed the Reasons that do Interest the infant into the Sacrament of Baptism, do not prove a necessity of the use of this Sacrament likewise.
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(17) verse (DIV2)
924
Image 9
2862
The one giues men an admittance into the Church, and so belongs to Infants;
The one gives men an admittance into the Church, and so belongs to Infants;
dt pi vvz n2 dt n1 p-acp dt n1, cc av vvz p-acp n2;
(17) verse (DIV2)
924
Image 9
2863
the other of proceeding & grouth in Christianity, and so belongs to men of riper yeares.
the other of proceeding & grouth in Christianity, and so belongs to men of riper Years.
dt n-jn pp-f vvg cc n1 p-acp np1, cc av vvz p-acp n2 pp-f jc n2.
(17) verse (DIV2)
924
Image 9
2864
Besides to this Sacrament of the Lords Supper heare is required of all that would receiue the same worthily, that hee examine himselfe, and that he bee able to Discerne the Lords body, which Infants are not able to doe,
Beside to this Sacrament of the lords Supper hear is required of all that would receive the same worthily, that he examine himself, and that he be able to Discern the lords body, which Infants Are not able to do,
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(17) verse (DIV2)
924
Image 9
2865
& therefore vntill they come to yeares of discretion, are not to be admitted to that Sacrament.
& Therefore until they come to Years of discretion, Are not to be admitted to that Sacrament.
cc av c-acp pns32 vvb p-acp n2 pp-f n1, vbr xx pc-acp vbi vvn p-acp d n1.
(17) verse (DIV2)
924
Image 9
2866
The second vse concernes parents, who by this occasion of their children being Baptised, haue good cause to examine thēselues,
The second use concerns Parents, who by this occasion of their children being Baptised, have good cause to examine themselves,
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(17) verse (DIV2)
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whether they bee within couenant with God, yea or no.
whither they be within Covenant with God, yea or no.
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(17) verse (DIV2)
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What greater comfort to a man, then to haue his Seede within the Couenant of grace, Iustified, Sanctified, washed with the blood of Iesus, made a Member of the Church? this comfort maist thou haue if thou beest a beleeuer,
What greater Comfort to a man, then to have his Seed within the Covenant of grace, Justified, Sanctified, washed with the blood of Iesus, made a Member of the Church? this Comfort Mayest thou have if thou Best a believer,
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(17) verse (DIV2)
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yea thou maist boldly chalenge the same at Gods hands in regard of the couenant made to thee and thy Seede.
yea thou Mayest boldly challenge the same At God's hands in regard of the Covenant made to thee and thy Seed.
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(17) verse (DIV2)
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But if thou beest an vnbeleeuer that lyest in thy sinnes without repentance, thy Circumcision will bee counted for vncircumcision,
But if thou Best an unbeliever that liest in thy Sins without Repentance, thy Circumcision will be counted for uncircumcision,
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(17) verse (DIV2)
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and thy baptisme will not profit thee at all.
and thy Baptism will not profit thee At all.
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(17) verse (DIV2)
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O that Parents did duely consider this for themselues and for their children, It is not Baptisme that will auaile,
Oh that Parents did duly Consider this for themselves and for their children, It is not Baptism that will avail,
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(17) verse (DIV2)
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as if it did confer grace, as the Church of Rome doth teach, without the inward Baptisme of the Spirit.
as if it did confer grace, as the Church of Rome does teach, without the inward Baptism of the Spirit.
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(17) verse (DIV2)
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Thou maist goe to Hell for all thy Baptisme, if thou beest not a beleeuer.
Thou Mayest go to Hell for all thy Baptism, if thou Best not a believer.
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(17) verse (DIV2)
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Rest not then in this, thou that art a Parent, that thy child hath beene Baptised,
Rest not then in this, thou that art a Parent, that thy child hath been Baptised,
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(17) verse (DIV2)
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but labour to bring him to be a beleeuer, that he may likewise receiue the inward grace of Baptisme, without which the outward cannot saue.
but labour to bring him to be a believer, that he may likewise receive the inward grace of Baptism, without which the outward cannot save.
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(17) verse (DIV2)
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Faith is the tenure by the which we all hold heauen, Baptisme is but the seale to confirme it, what is the Seale,
Faith is the tenure by the which we all hold heaven, Baptism is but the seal to confirm it, what is the Seal,
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(17) verse (DIV2)
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if wee haue not an interest into the couenant it selfe?
if we have not an Interest into the Covenant it self?
cs pns12 vhb xx dt n1 p-acp dt n1 pn31 n1?
(17) verse (DIV2)
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Thirdly seeing that Faith is so necessary to the due participation of the Sacraments, this shewes that Doctrine of the Church of Rome to bee most ridiculous and absurd, that teach that Baptisme doth ex opere operato conferre grace.
Thirdly seeing that Faith is so necessary to the due participation of the Sacraments, this shows that Doctrine of the Church of Room to be most ridiculous and absurd, that teach that Baptism does ex Opere operato confer grace.
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(17) verse (DIV2)
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This is to lifte vp the Sacrament aboue it selfe.
This is to lift up the Sacrament above it self.
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(17) verse (DIV2)
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Was not Simon Magus baptised? and yet remained in the gal of bitternesse, and bond of iniquity.
Was not Simon Magus baptised? and yet remained in the Gall of bitterness, and bound of iniquity.
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(17) verse (DIV2)
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Were not many of the people of the Iewes Baptised vnder Moses, and vnder the cloud,
Were not many of the people of the Iewes Baptised under Moses, and under the cloud,
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(17) verse (DIV2)
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and had not God in many of them no delight? So that the Sacraments are effectuall vnto men, so far as they beleeue.
and had not God in many of them no delight? So that the Sacraments Are effectual unto men, so Far as they believe.
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(17) verse (DIV2)
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To the vnbeleeuer they profit not at all.
To the unbeliever they profit not At all.
p-acp dt n1 pns32 vvb xx p-acp d.
(17) verse (DIV2)
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And last of all this may serue to admonish men, to labour to make a right vse of their Baptisme;
And last of all this may serve to admonish men, to labour to make a right use of their Baptism;
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(17) verse (DIV2)
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nam•ly by getting the comfort of the Spirit, by getting a beleeuing hart, that so he may bee Baptised with the holy Ghost;
nam•ly by getting the Comfort of the Spirit, by getting a believing heart, that so he may be Baptised with the holy Ghost;
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(17) verse (DIV2)
929
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it is Faith that is all in all.
it is Faith that is all in all.
pn31 vbz n1 cst vbz d p-acp d.
(17) verse (DIV2)
929
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Thy Faith makes the Sacrament effectuall, if thou wantest Faith, thou wast neuer yet Baptised with the Spirit,
Thy Faith makes the Sacrament effectual, if thou Wantest Faith, thou wast never yet Baptised with the Spirit,
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(17) verse (DIV2)
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and that which the holy Ghost speaketh of the word preached;
and that which the holy Ghost speaks of the word preached;
cc cst r-crq dt j n1 vvz pp-f dt n1 vvd;
(17) verse (DIV2)
929
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The word thy heard profited them not, because it was not mixed with faith in them that heard it, may as truely bee said of the Sacraments, they profit not, being not mixed with Faith in them that receiue them. The word thy herd profited them not, Because it was not mixed with faith in them that herd it, may as truly be said of the Sacraments, they profit not, being not mixed with Faith in them that receive them.
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(17) verse (DIV2)
929
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If thou beleeuest with al thy heart. If thou Believest with all thy heart.
cs pns21 vv2 p-acp d po21 n1.
(17) verse (DIV2)
930
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Heereby is not ment the perfection of Faith, but the sinceritie of Faith, that our harts may be blamlesse in holinesse, that the hid man of the heart bee vncorrupt;
Hereby is not meant the perfection of Faith, but the sincerity of Faith, that our hearts may be blamlesse in holiness, that the hid man of the heart be uncorrupt;
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(17) verse (DIV2)
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According to that of the Apostle, Singing to the Lord in your hearts, that is sincerely.
According to that of the Apostle, Singing to the Lord in your hearts, that is sincerely.
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(17) verse (DIV2)
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Against this is opposed a heart, and a heart which Saint Iames calleth a wauering minded man.
Against this is opposed a heart, and a heart which Saint James calls a wavering minded man.
p-acp d vbz vvn dt n1, cc dt n1 r-crq n1 np1 vvz dt j-vvg j-vvn n1.
(17) verse (DIV2)
931
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Such a single & sincere heart, such a Faith that is thus vnfained, is here permitted to this Sacrament,
Such a single & sincere heart, such a Faith that is thus unfeigned, is Here permitted to this Sacrament,
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(17) verse (DIV2)
932
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as one qualified for the same, and so the Sacraments become excellent meanes for the confirmation and building vp of the same Faith. Our Instruction is,
as one qualified for the same, and so the Sacraments become excellent means for the confirmation and building up of the same Faith. Our Instruction is,
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(17) verse (DIV2)
932
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That the Faith of a Christian in this life is not so perfect, but it standeth in neede of increase and helpe.
That the Faith of a Christian in this life is not so perfect, but it Stands in need of increase and help.
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(17) verse (DIV2)
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Our knowledge, saith the Apostle, is but in part; and therefore our Faith it selfe must needs bee imperfect, Our knowledge, Says the Apostle, is but in part; and Therefore our Faith it self must needs be imperfect,
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(17) verse (DIV2)
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and hence it is that we are often vrged & pressed in the Scripture to grow in grace, and to increase more and more.
and hence it is that we Are often urged & pressed in the Scripture to grow in grace, and to increase more and more.
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(17) verse (DIV2)
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The grace of Gods Spirit by the Prophet Ezechiel are figured by waters, issuing out of the Sanctuary, which came first to the ancles, then to the knees, and at last to the loynes.
The grace of God's Spirit by the Prophet Ezechiel Are figured by waters, issuing out of the Sanctuary, which Come First to the ankles, then to the knees, and At last to the loins.
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(17) verse (DIV2)
934
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The Psalmist compareth the godly to trees: which bring forth much fruite in their age.
The Psalmist compareth the godly to trees: which bring forth much fruit in their age.
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(17) verse (DIV2)
935
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And hence it is that the spirituall life of the godly in the Scripture is compared to seuerall ages of men, some are babes, some are men of perfect strength.
And hence it is that the spiritual life of the godly in the Scripture is compared to several ages of men, Some Are babes, Some Are men of perfect strength.
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(17) verse (DIV2)
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Now it were a wonder in Nature, not to see an Infant grow, but to stand at a stay, As new borne babes desire ye the sincere milke of the word:
Now it were a wonder in Nature, not to see an Infant grow, but to stand At a stay, As new born babes desire you the sincere milk of the word:
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(17) verse (DIV2)
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To what end? that ye may grow thereby Grace is likewise compared to light which shineth brighter and brighter.
To what end? that you may grow thereby Grace is likewise compared to Light which shines Brighter and Brighter.
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(17) verse (DIV2)
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Then shall thy light breake forth as the morning, and thy health shall spring forth speedily. Then shall thy Light break forth as the morning, and thy health shall spring forth speedily.
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(17) verse (DIV2)
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The Doctrine is cleare and plain, and the grounds hereof may be these.
The Doctrine is clear and plain, and the grounds hereof may be these.
dt n1 vbz j cc j, cc dt n2 av vmb vbi d.
(17) verse (DIV2)
935
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Fitst, in regard that the greatest measure of grace that any man in this life can possibly attaine vnto, is no more then needfull to saluation,
Fittest, in regard that the greatest measure of grace that any man in this life can possibly attain unto, is no more then needful to salvation,
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(17) verse (DIV2)
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as the least measure of the true sanctified graces of Gods Spirit shall suffice, so no man hath ought to spare, when Death commeth.
as the least measure of the true sanctified graces of God's Spirit shall suffice, so no man hath ought to spare, when Death comes.
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(17) verse (DIV2)
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Secondly, the Lord to this end hath planted vs, hedged, dressed, digged, and watered vs, and all to make vs more and more fruitfull;
Secondly, the Lord to this end hath planted us, hedged, dressed, dug, and watered us, and all to make us more and more fruitful;
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(17) verse (DIV2)
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now vnlesse this cost should be in vaine vnto vs, and wee should proue our selues barren and vnfruitfull vines, we must bring forth fruit daily more and more.
now unless this cost should be in vain unto us, and we should prove our selves barren and unfruitful vines, we must bring forth fruit daily more and more.
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(17) verse (DIV2)
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This may serue to admonish euery man in the feare of God, not to rest in the beginning, of any grace receiued,
This may serve to admonish every man in the Fear of God, not to rest in the beginning, of any grace received,
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(17) verse (DIV2)
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but to be led forward daily more and more towards perfection.
but to be led forward daily more and more towards perfection.
cc-acp pc-acp vbi vvn av-j j n1 cc av-dc p-acp n1.
(17) verse (DIV2)
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It is a common fault in the world at this day and that amongst many that make profession of Religion, that if they haue beene diligent in the vse of the meanes a time,
It is a Common fault in the world At this day and that among many that make profession of Religion, that if they have been diligent in the use of the means a time,
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(17) verse (DIV2)
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so as they haue got a good measure of knowledge, and are able to discourse of Religion, presently conceiue that they need not to be at that paines as in times past,
so as they have god a good measure of knowledge, and Are able to discourse of Religion, presently conceive that they need not to be At that pains as in times past,
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(17) verse (DIV2)
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and so begin to slugge in their Christian race.
and so begin to slug in their Christian raze.
cc av vvb p-acp n1 p-acp po32 np1 n1.
(17) verse (DIV2)
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I would say to such, as our Sauiour sometimes to the Church of Sardis, Be awake, and strengthen the things that remaine, that are ready to die.
I would say to such, as our Saviour sometime to the Church of Sardis, Be awake, and strengthen the things that remain, that Are ready to die.
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(17) verse (DIV2)
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Our nature is wonderfull prone to be filled with these things, as the Israelites were glutted with Manna, howsoeuer in other things wee are insatiable.
Our nature is wonderful prove to be filled with these things, as the Israelites were glutted with Manna, howsoever in other things we Are insatiable.
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(17) verse (DIV2)
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Surely it is a sure note of a gratious heart, when men can see and bewaile their owne emptinesse in heauenly graces, complaine still of their owne deadnesse of heart, backwardnes in holy duties,
Surely it is a sure note of a gracious heart, when men can see and bewail their own emptiness in heavenly graces, complain still of their own deadness of heart, backwardness in holy duties,
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(17) verse (DIV2)
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and their want of zeale in Gods seruice.
and their want of zeal in God's service.
cc po32 n1 pp-f n1 p-acp npg1 n1.
(17) verse (DIV2)
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Whereas that man that conceits himselfe to haue knowledge enough, and grace enough, and so growes more and more negligent in the vse of holy meanes,
Whereas that man that conceits himself to have knowledge enough, and grace enough, and so grows more and more negligent in the use of holy means,
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(17) verse (DIV2)
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for the perfecting of Gods graces begun; this man neuer yet had true grace.
for the perfecting of God's graces begun; this man never yet had true grace.
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(17) verse (DIV2)
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For if he had, he would labour more and more for the confirmation and increase of the same grace, with this Eunuch here,
For if he had, he would labour more and more for the confirmation and increase of the same grace, with this Eunuch Here,
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(17) verse (DIV2)
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and so be led forward daily towards perfection. Secondly, this may serue for matter of triall vnto vs;
and so be led forward daily towards perfection. Secondly, this may serve for matter of trial unto us;
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(17) verse (DIV2)
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2924
would we know whether wee haue learned Christ indeed to life and saluation, and haue truly put on Christ with all the graces of his spirit;
would we know whither we have learned christ indeed to life and salvation, and have truly put on christ with all the graces of his Spirit;
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(17) verse (DIV2)
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Hereby wee shall know it, by our daily growth and increase in grace and godlinesse. True grace will certainly increase.
Hereby we shall know it, by our daily growth and increase in grace and godliness. True grace will Certainly increase.
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(17) verse (DIV2)
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If it do not grow and increase, wee neuer had but the semblance of grace,
If it do not grow and increase, we never had but the semblance of grace,
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(17) verse (DIV2)
939
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2927
like vnto Demos, Hymeneus, and Philetus, counterfeit grace will not abide long, it will not increase.
like unto Demos, Hymenaeus, and Philetus, counterfeit grace will not abide long, it will not increase.
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(17) verse (DIV2)
939
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If then wee would not deceiue our selues, we must not rest in the beginnings of grace,
If then we would not deceive our selves, we must not rest in the beginnings of grace,
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(17) verse (DIV2)
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Image 9
2929
but stirre vp the gifts of God within vs. Now the means for the growth and increase of grace, are, 1. Meditation on the word preached and taught. 2. Earnest prayer vnto God for grace to beleeue and obey. 3. Thanksgiuing for grace already receiued. 4. Daily conference with those that are of eminent grace. 5. The well improuing of any gift or grace receiued;
but stir up the Gifts of God within us Now the means for the growth and increase of grace, Are, 1. Meditation on the word preached and taught. 2. Earnest prayer unto God for grace to believe and obey. 3. Thanksgiving for grace already received. 4. Daily conference with those that Are of eminent grace. 5. The well improving of any gift or grace received;
cc-acp vvb a-acp dt n2 pp-f np1 p-acp pno12 av dt n2 p-acp dt n1 cc n1 pp-f n1, vbr, crd n1 p-acp dt n1 vvd cc vvn. crd j n1 p-acp np1 p-acp n1 pc-acp vvi cc vvi. crd n1 p-acp n1 av vvn. crd j n1 p-acp d cst vbr pp-f j n1. crd dt av vvg pp-f d n1 cc n1 vvn;
(17) verse (DIV2)
940
Image 9
2930
these and the like are excellent meanes for the further building of vs vp in the wayes of godlinesse.
these and the like Are excellent means for the further building of us up in the ways of godliness.
d cc dt j vbr j n2 p-acp dt jc n1 pp-f pno12 a-acp p-acp dt n2 pp-f n1.
(17) verse (DIV2)
941
Image 9
2931
(With all thy heart.)
(With all thy heart.)
(p-acp d po21 n1.)
(17) verse (DIV2)
941
Image 9
2932
Hauing before shewed the necessitie of sauing faith to the due participation of the Sacraments of the Church:
Having before showed the necessity of Saving faith to the due participation of the Sacraments of the Church:
vhg p-acp vvd dt n1 pp-f vvg n1 p-acp dt j-jn n1 pp-f dt n2 pp-f dt n1:
(17) verse (DIV2)
942
Image 9
2933
as also that oy the vse of the meanes, such as ar• the Word, Sacraments, Prayer,
as also that oy the use of the means, such as ar• the Word, Sacraments, Prayer,
c-acp av d uh dt n1 pp-f dt n2, d c-acp n1 dt n1, n2, n1,
(17) verse (DIV2)
942
Image 9
2934
and the like, we ought daily to grow and increase in the same.
and the like, we ought daily to grow and increase in the same.
cc dt j, pns12 vmd av-j pc-acp vvi cc vvi p-acp dt d.
(17) verse (DIV2)
942
Image 9
2935
Now he comes to shew the nature and qualitie of that faith that is so precious, it must bee pure, sincere, heartie, and vnfained.
Now he comes to show the nature and quality of that faith that is so precious, it must be pure, sincere, hearty, and unfeigned.
av pns31 vvz pc-acp vvi dt n1 cc n1 pp-f d n1 cst vbz av j, pn31 vmb vbi j, j, j, cc j.
(17) verse (DIV2)
942
Image 9
2936
If thou beleeuest with all thy heart: The Doctrine is, That true faith makes the heart of that man sincere and pure that hath it.If thou Believest with all thy heart: The Doctrine is, That true faith makes the heart of that man sincere and pure that hath it.
cs pns21 vv2 p-acp d po21 n1: dt n1 vbz, cst j n1 vvz dt n1 pp-f d n1 j cc j cst vhz pn31.
(17) verse (DIV2)
942
Image 9
2937
Faith purifieth the heart, a beleeuing heart is a sincere heart, and sanctifieth him that hath it. Faith Purifieth the heart, a believing heart is a sincere heart, and Sanctifieth him that hath it.
n1 vvz dt n1, dt vvg n1 vbz dt j n1, cc vvz pno31 cst vhz pn31.
(17) verse (DIV2)
943
Image 9
2938
This is that the Lord requireth of his people, Thou shalt loue the Lord thy God, with all thy heart, &c. the Lord cannot abide that men should haue a heart and an heart;
This is that the Lord requires of his people, Thou shalt love the Lord thy God, with all thy heart, etc. the Lord cannot abide that men should have a heart and an heart;
d vbz d dt n1 vvz pp-f po31 n1, pns21 vm2 vvi dt n1 po21 n1, p-acp d po21 n1, av dt n1 vmbx vvi d n2 vmd vhi dt n1 cc dt n1;
(17) verse (DIV2)
943
Image 9
2939
a heart for God, and a heart for the deuill; a heart for Christ, and a heart for Antichrist.
a heart for God, and a heart for the Devil; a heart for christ, and a heart for Antichrist.
dt n1 p-acp np1, cc dt n1 p-acp dt n1; dt n1 p-acp np1, cc dt n1 p-acp np1.
(17) verse (DIV2)
943
Image 9
2940
Such double mindednesse, as Saint Iames speaketh, is abhomination vnto him.
Such double Mindedness, as Saint James speaks, is abomination unto him.
d j-jn n1, c-acp n1 np1 vvz, vbz n1 p-acp pno31.
(17) verse (DIV2)
943
Image 9
2941
The Pharises could wash the outside of the cup, and of the platter, but inwardly were full of all hypocrisie. The Pharisees could wash the outside of the cup, and of the platter, but inwardly were full of all hypocrisy.
dt np2 vmd vvi dt n1-an pp-f dt n1, cc pp-f dt n1, cc-acp av-j vbdr j pp-f d n1.
(17) verse (DIV2)
943
Image 9
2942
Pilate washed his hands indeed, but not his heart. An hypocrite will sometimes stumble into a Church, and pray to be seene of men;Pilate washed his hands indeed, but not his heart. an hypocrite will sometime Stumble into a Church, and pray to be seen of men;
np1 vvd po31 n2 av, cc-acp xx po31 n1. dt n1 vmb av vvi p-acp dt n1, cc vvb pc-acp vbi vvn pp-f n2;
(17) verse (DIV2)
943
Image 9
2943
But the honest and good heart will enter into it chamber. These are they that are pronounced blessed of God:
But the honest and good heart will enter into it chamber. These Are they that Are pronounced blessed of God:
cc-acp dt j cc j n1 vmb vvi p-acp pn31 n1. d vbr pns32 cst vbr vvn vvn pp-f np1:
(17) verse (DIV2)
943
Image 9
2944
Blessed is he to whom the Lord imputeth no sinne, and in whose spirit there is no guile. Blessed is he to whom the Lord imputeth no sin, and in whose Spirit there is no guile.
vvn vbz pns31 p-acp ro-crq dt n1 vvz dx n1, cc p-acp rg-crq n1 a-acp vbz dx n1.
(17) verse (DIV2)
943
Image 9
2945
Bee glad oh ye righteous, and reioyce in the Lord. But who are righteous? And be ioyfull ye that are true of heart. be glad o you righteous, and rejoice in the Lord. But who Are righteous? And be joyful you that Are true of heart.
vbb j uh pn22 j, cc vvi p-acp dt n1. cc-acp r-crq vbr j? cc vbi j pn22 d vbr j pp-f n1.
(17) verse (DIV2)
943
Image 9
2946
Heare we Dauids prayer for such, Do good to those that bee good; and vpright in heart. Hear we David prayer for such, Do good to those that be good; and upright in heart.
vvb pns12 npg1 n1 p-acp d, vdb j p-acp d cst vbb j; cc av-j p-acp n1.
(17) verse (DIV2)
943
Image 9
2947
Whereas that man that wants this soundnesse of heart in doing of good duties, he doth but loose his labour, they are but abhomination vnto the Lord:
Whereas that man that Wants this soundness of heart in doing of good duties, he does but lose his labour, they Are but abomination unto the Lord:
cs d n1 cst vvz d n1 pp-f n1 p-acp vdg pp-f j n2, pns31 vdz p-acp vvi po31 n1, pns32 vbr p-acp n1 p-acp dt n1:
(17) verse (DIV2)
943
Image 9
2948
As it is said of Amazia, He did that which was right in the sight of the Lord,
As it is said of Amazia, He did that which was right in the sighed of the Lord,
c-acp pn31 vbz vvn pp-f np1, pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1,
(17) verse (DIV2)
943
Image 9
2949
but not with a sound heart. Now the grounds of this are, God hath commanded it, Walke before me, and bee thou perfect, or sincere. but not with a found heart. Now the grounds of this Are, God hath commanded it, Walk before me, and be thou perfect, or sincere.
cc-acp xx p-acp dt j n1. av dt n2 pp-f d vbr, np1 vhz vvn pn31, vvb p-acp pno11, cc vbb pns21 j, cc j.
(17) verse (DIV2)
943
Image 9
2950
Secondly, it is onely comfort a Christian hath in all that we do, that the same is performed of vs in singlenesse of heart.
Secondly, it is only Comfort a Christian hath in all that we do, that the same is performed of us in singleness of heart.
ord, pn31 vbz j n1 dt njp vhz p-acp d cst pns12 vdb, cst dt d vbz vvn pp-f pno12 p-acp n1 pp-f n1.
(17) verse (DIV2)
945
Image 9
2951
In the world we see the best duties of a Christian traduced, and oftentimes they are called Hypocrites for their paines,
In the world we see the best duties of a Christian traduced, and oftentimes they Are called Hypocrites for their pains,
p-acp dt n1 pns12 vvb dt js n2 pp-f dt njp vvn, cc av pns32 vbr vvn n2 p-acp po32 n2,
(17) verse (DIV2)
945
Image 9
2952
and mocked and derided as Dauid was, when he danced before the Arke.
and mocked and derided as David was, when he danced before the Ark.
cc vvd cc vvn p-acp np1 vbds, c-crq pns31 vvd p-acp dt n1.
(17) verse (DIV2)
945
Image 9
2953
But this was Iobs comfort, when his friends layed such an imputation vpon him, I will not part with my innocency (saith he) vntill I dye. And this was Hezechias his comfort at such time as hee was summoned to death, Remember Lord that I haue walked before thee in truth, and with an vpright heart.
But this was Jobs Comfort, when his Friends laid such an imputation upon him, I will not part with my innocency (Says he) until I die. And this was Hezekiah his Comfort At such time as he was summoned to death, remember Lord that I have walked before thee in truth, and with an upright heart.
p-acp d vbds n2 n1, c-crq po31 n2 vvd d dt n1 p-acp pno31, pns11 vmb xx vvi p-acp po11 n1 (vvz pns31) c-acp pns11 vvb. cc d vbds np1 po31 n1 p-acp d n1 c-acp pns31 vbds vvn p-acp n1, vvb n1 cst pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt av-j n1.
(17) verse (DIV2)
945
Image 9
2954
Thirdly, it is that which distinguisheth a true Christian from an hypocrite, who may go as far in the worke done as the best Christian in outward performances.
Thirdly, it is that which Distinguisheth a true Christian from an hypocrite, who may go as Far in the work done as the best Christian in outward performances.
ord, pn31 vbz d r-crq vvz dt j njp p-acp dt n1, r-crq vmb vvi c-acp av-j p-acp dt n1 vdn p-acp dt js np1 p-acp j n2.
(17) verse (DIV2)
946
Image 9
2955
The thorny ground and the stony ground went wondrous farre;
The thorny ground and the stony ground went wondrous Far;
dt j n1 cc dt j n1 vvd j av-j;
(17) verse (DIV2)
946
Image 9
2956
our Sauiour sheweth that these receiue the word with ioy, and beleeue for a time: onely the good ground are they, which with honest and good hearts heare the word and keepe.
our Saviour shows that these receive the word with joy, and believe for a time: only the good ground Are they, which with honest and good hearts hear the word and keep.
po12 n1 vvz d d vvi dt n1 p-acp n1, cc vvb p-acp dt n1: av-j dt j n1 vbr pns32, r-crq p-acp j cc j n2 vvb dt n1 cc vvi.
(17) verse (DIV2)
946
Image 9
2957
And last of all, God hath appointed a day in the which all our actions shall be iudged and scanned;
And last of all, God hath appointed a day in the which all our actions shall be judged and scanned;
cc ord pp-f d, np1 vhz vvn dt n1 p-acp dt r-crq d po12 n2 vmb vbi vvn cc vvn;
(17) verse (DIV2)
947
Image 9
2958
not as they haue seemed to men, but as they haue beene indeed and in truth before God.
not as they have seemed to men, but as they have been indeed and in truth before God.
xx p-acp pns32 vhb vvn p-acp n2, cc-acp c-acp pns32 vhb vbn av cc p-acp n1 p-acp np1.
(17) verse (DIV2)
947
Image 9
2959
We must al appear before the iudgment seat of Christ, that euery one may receiue the things done in his body, according to that hee hath done, We must all appear before the judgement seat of christ, that every one may receive the things done in his body, according to that he hath done,
pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp po31 n1, vvg p-acp cst pns31 vhz vdn,
(17) verse (DIV2)
947
Image 9
2960
whether it be good or bad. whither it be good or bad.
cs pn31 vbb j cc j.
(17) verse (DIV2)
947
Image 9
2961
It may serue to admonish euery one in the feare of God, that we labour after this sinceritie and puritie of heart, without which no dutie that we can performe, can finde acceptation with God.
It may serve to admonish every one in the Fear of God, that we labour After this sincerity and purity of heart, without which no duty that we can perform, can find acceptation with God.
pn31 vmb vvi pc-acp vvi d pi p-acp dt n1 pp-f np1, cst pns12 vvb p-acp d n1 cc n1 pp-f n1, p-acp r-crq dx n1 cst pns12 vmb vvi, vmb vvi n1 p-acp np1.
(17) verse (DIV2)
948
Image 9
2962
But how shall I know in the performance of holy duties, that my heart is thus qualified?
But how shall I know in the performance of holy duties, that my heart is thus qualified?
cc-acp q-crq vmb pns11 vvi p-acp dt n1 pp-f j n2, cst po11 n1 vbz av vvn?
(17) verse (DIV2)
949
Image 9
2963
There are many markes and tokens of this integritie of heart, whereby it may bee discerned, amongst the rest these.
There Are many marks and tokens of this integrity of heart, whereby it may be discerned, among the rest these.
pc-acp vbr d n2 cc n2 pp-f d n1 pp-f n1, c-crq pn31 vmb vbi vvn, p-acp dt n1 d.
(17) verse (DIV2)
950
Image 9
2964
First, it is discerned by the manner of performance of any dutie, it doth the same humbly, keeping an eye still vpon it's owne wants in doing of them: First, it is discerned by the manner of performance of any duty, it does the same humbly, keeping an eye still upon it's own Wants in doing of them:
ord, pn31 vbz vvn p-acp dt n1 pp-f n1 pp-f d n1, pn31 vdz dt d av-j, vvg dt n1 av p-acp pn31|vbz d n2 p-acp vdg pp-f pno32:
(17) verse (DIV2)
951
Image 9
2965
fearing still that something may be amisse that may hinder the Lords gracious acceptation of them:
fearing still that something may be amiss that may hinder the lords gracious acceptation of them:
vvg av cst pi vmb vbi av cst vmb vvi dt n2 j n1 pp-f pno32:
(17) verse (DIV2)
951
Image 9
2966
a sincere heart is still ready to complaine of its best actions, and dare not present any seruice it doth vnto God,
a sincere heart is still ready to complain of its best actions, and Dare not present any service it does unto God,
dt j n1 vbz av j pc-acp vvi pp-f po31 js n2, cc vvb xx vvi d n1 pn31 vdz p-acp np1,
(17) verse (DIV2)
951
Image 9
2967
further then it hath the righteousnesse of Iesus Christ to couer all the imperfections of the same.
further then it hath the righteousness of Iesus christ to cover all the imperfections of the same.
av-jc cs pn31 vhz dt n1 pp-f np1 np1 pc-acp vvi d dt n2 pp-f dt d.
(17) verse (DIV2)
951
Image 9
2968
Secondly, it is discerned by the ready and chearfull performance of holy duties: God loueth a chearfull giuer.
Secondly, it is discerned by the ready and cheerful performance of holy duties: God loves a cheerful giver.
ord, pn31 vbz vvn p-acp dt j cc j n1 pp-f j n2: np1 vvz dt j n1.
(17) verse (DIV2)
952
Image 9
2969
This was the great commendation of the Church of the Romans, Ye haue obeyed from the heart the forme of doctrine that hath beene deliuered vnto you.
This was the great commendation of the Church of the Roman, You have obeyed from the heart the Form of Doctrine that hath been Delivered unto you.
d vbds dt j n1 pp-f dt n1 pp-f dt njp2, pn22 vhb vvn p-acp dt n1 dt n1 pp-f n1 cst vhz vbn vvn p-acp pn22.
(17) verse (DIV2)
952
Image 9
2970
Thirdly, with much affection and loue:
Thirdly, with much affection and love:
ord, p-acp d n1 cc n1:
(17) verse (DIV2)
953
Image 9
2971
So Dauid, O that my wayes were so direct, that I might keepe thy statutes, &c. So David, Oh that my ways were so Direct, that I might keep thy statutes, etc.
av np1, uh cst po11 n2 vbdr av j, cst pns11 vmd vvi po21 n2, av
(17) verse (DIV2)
953
Image 9
2972
Fourthly, it is the propertie of a good heart, to haue an eye vnto all the commandements of God, to the duties of the second Table, as the first.
Fourthly, it is the property of a good heart, to have an eye unto all the Commandments of God, to the duties of the second Table, as the First.
ord, pn31 vbz dt n1 pp-f dt j n1, pc-acp vhi dt n1 p-acp d dt n2 pp-f np1, p-acp dt n2 pp-f dt ord n1, c-acp dt ord.
(17) verse (DIV2)
954
Image 9
2973
This was the great commendations of Cornelius, when he could say, Wee are all here before God, to heare whatsoeeuer is commanded vs of God.
This was the great commendations of Cornelius, when he could say, we Are all Here before God, to hear whatsoever is commanded us of God.
d vbds dt j n2 pp-f np1, c-crq pns31 vmd vvi, pns12 vbr d av p-acp np1, pc-acp vvi r-crq vbz vvn pno12 pp-f np1.
(17) verse (DIV2)
954
Image 9
2974
So Dauid, I shall not be confounded whilest I haue respect vnto all thy commandements.
So David, I shall not be confounded whilst I have respect unto all thy Commandments.
av np1, pns11 vmb xx vbi vvn cs pns11 vhb n1 p-acp d po21 n2.
(17) verse (DIV2)
954
Image 9
2975
And lastly, it wil do them constantly not by fits, when he is in a good mood,
And lastly, it will do them constantly not by fits, when he is in a good mood,
cc ord, pn31 vmb vdi pno32 av-j xx p-acp n2, c-crq pns31 vbz p-acp dt j n1,
(17) verse (DIV2)
955
Image 9
2976
but at all times, in prosperitie as in aduersitie, in sicknesse, as in health, which an Hypocrite doth not;
but At all times, in Prosperity as in adversity, in sickness, as in health, which an Hypocrite does not;
cc-acp p-acp d n2, p-acp n1 c-acp p-acp n1, p-acp n1, c-acp p-acp n1, r-crq dt n1 vdz xx;
(17) verse (DIV2)
955
Image 9
2977
for so saith Iob, Doth an hypocrite pray alwayes? The meaning is, he doth not.
for so Says Job, Does an hypocrite pray always? The meaning is, he does not.
c-acp av vvz np1, vdz dt n1 vvb av? dt n1 vbz, pns31 vdz xx.
(17) verse (DIV2)
955
Image 9
2978
Secondly, this may serue for matter of singular consolation vnto the godly, that can approue themselues vnto God, that whatsoeuer they do in his seruice and worship, they do the same in singlenesse of heart;
Secondly, this may serve for matter of singular consolation unto the godly, that can approve themselves unto God, that whatsoever they do in his service and worship, they do the same in singleness of heart;
ord, d vmb vvi p-acp n1 pp-f j n1 p-acp dt j, cst vmb vvi px32 p-acp np1, cst r-crq pns32 vdb p-acp po31 n1 cc n1, pns32 vdb dt d p-acp n1 pp-f n1;
(17) verse (DIV2)
956
Image 9
2979
such need not to doubt but they shall meet with the Lord in his owne ordinance.
such need not to doubt but they shall meet with the Lord in his own Ordinance.
d vvb xx pc-acp vvi cc-acp pns32 vmb vvi p-acp dt n1 p-acp po31 d n1.
(17) verse (DIV2)
956
Image 9
2980
And albeit they may haue in them many wants and infirmities, yet this singlenesse and integritie that is in the heart, makes amends for all,
And albeit they may have in them many Wants and infirmities, yet this singleness and integrity that is in the heart, makes amends for all,
cc cs pns32 vmb vhi p-acp pno32 d n2 cc n2, av d n1 cc n1 cst vbz p-acp dt n1, vvz n2 p-acp d,
(17) verse (DIV2)
956
Image 9
2981
and causeth the Lord to passe by them all.
and Causes the Lord to pass by them all.
cc vvz dt n1 pc-acp vvi p-acp pno32 d.
(17) verse (DIV2)
956
Image 9
2982
An husband beares with many infirmities of his wife, so long as she keepeth her faith to him in the maine duties of Matrimoniall loue.
an husband bears with many infirmities of his wife, so long as she Keepeth her faith to him in the main duties of Matrimonial love.
dt n1 vvz p-acp d n2 pp-f po31 n1, av av-j c-acp pns31 vvz po31 n1 p-acp pno31 p-acp dt j n2 pp-f j n1.
(17) verse (DIV2)
956
Image 9
2983
So dealeth the Lord with his seruants, so long as they keepe their hearts vpright with him.
So deals the Lord with his Servants, so long as they keep their hearts upright with him.
np1 vvz dt n1 p-acp po31 n2, av av-j c-acp pns32 vvb po32 n2 av-j p-acp pno31.
(17) verse (DIV2)
956
Image 9
2984
See we this in King Asa, a catalogue of whose infirmities the Scriptures affoord vnto vs,
See we this in King Asa, a catalogue of whose infirmities the Scriptures afford unto us,
n1 pns12 d p-acp n1 np1, dt n1 pp-f rg-crq n2 dt n2 vvb p-acp pno12,
(17) verse (DIV2)
956
Image 9
2985
as, namely, that he tooke not away the high places, that in his displeasure hee cast the Lords Prophet into prison; that hee oppressed his people;
as, namely, that he took not away the high places, that in his displeasure he cast the lords Prophet into prison; that he oppressed his people;
c-acp, av, cst pns31 vvd xx av dt j n2, cst p-acp po31 n1 pns31 vvd dt n2 n1 p-acp n1; cst pns31 vvd po31 n1;
(17) verse (DIV2)
956
Image 9
2986
that in the time of his sicknesse, he sought to the Physitian, and not to the Lord.
that in the time of his sickness, he sought to the physician, and not to the Lord.
cst p-acp dt n1 pp-f po31 n1, pns31 vvd p-acp dt n1, cc xx p-acp dt n1.
(17) verse (DIV2)
956
Image 9
2987
And yet for all this, see the account the Lord made of this man, the Text saith, Asas heart was vpright with the Lord all his dayes.
And yet for all this, see the account the Lord made of this man, the Text Says, Asas heart was upright with the Lord all his days.
cc av p-acp d d, vvb dt n1 dt n1 vvd pp-f d n1, dt n1 vvz, fw-la n1 vbds av-j p-acp dt n1 d po31 n2.
(17) verse (DIV2)
956
Image 9
2988
The Lord so regarded that, as that he passed by all the rest. (And he said, I beleeue that Iesus Christ is the Sonne of God.)
The Lord so regarded that, as that he passed by all the rest. (And he said, I believe that Iesus christ is the Son of God.)
dt n1 av vvd cst, c-acp cst pns31 vvd p-acp d dt n1. (cc pns31 vvd, pns11 vvb cst np1 np1 vbz dt n1 pp-f np1.)
(17) verse (DIV2)
956
Image 9
2989
Philip hath no sooner put the question, but the Eunuch makes the answer readily and willingly. Philip hath no sooner put the question, but the Eunuch makes the answer readily and willingly.
np1 vhz dx av-c vvn dt n1, p-acp dt n1 vvz dt n1 av-j cc av-j.
(17) verse (DIV2)
958
Image 9
2990
It is a commendable duty in a Christian to giue an account of his faith, whensoeuer he shall be demanded: it is an Apostolicall iniunction;
It is a commendable duty in a Christian to give an account of his faith, whensoever he shall be demanded: it is an Apostolical injunction;
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(17) verse (DIV2)
959
Image 9
2991
Sanctifie the Lord in your hearts, and be ready alwayes to giue an answer to euery man that asketh you a reason of the hope that is in you. Sanctify the Lord in your hearts, and be ready always to give an answer to every man that asks you a reason of the hope that is in you.
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(17) verse (DIV2)
959
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2992
And hence is it that Christians are exhorted To keepe the profession of our faith without wauering.
And hence is it that Christians Are exhorted To keep the profession of our faith without wavering.
cc av vbz pn31 cst np1 vbr vvn pc-acp vvi dt n1 pp-f po12 n1 p-acp vvg.
(17) verse (DIV2)
959
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2993
See this in Paul, in his boldnesse before Felix, I confesse vnto thee, that after the way which they call Heresie, See this in Paul, in his boldness before Felix, I confess unto thee, that After the Way which they call Heresy,
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(17) verse (DIV2)
959
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2994
so worship I the God of my Fathers. The grounds of this we haue heard before.so worship I the God of my Father's. The grounds of this we have herd before.
av vvb pns11 dt n1 pp-f po11 n2. dt n2 pp-f d pns12 vhb vvn a-acp.
(17) verse (DIV2)
959
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2995
The vse serues to perswade to this duty, as a most necessarie fruit and consequence of faith, I beleeued, and therefore did I speake.
The use serves to persuade to this duty, as a most necessary fruit and consequence of faith, I believed, and Therefore did I speak.
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(17) verse (DIV2)
961
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2996
What faith beleeueth, the mouth will speake:
What faith Believeth, the Mouth will speak:
q-crq n1 vvz, dt n1 vmb vvi:
(17) verse (DIV2)
961
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2997
Hee that is afraid to make an open confession of Christ, hath not as yet by a liuely faith put on Christ.
He that is afraid to make an open Confessi of christ, hath not as yet by a lively faith put on christ.
pns31 cst vbz j pc-acp vvi dt j n1 pp-f np1, vhz xx p-acp av p-acp dt j n1 vvn p-acp np1.
(17) verse (DIV2)
961
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2998
But is a Christian bound at all times to giue an account of his Faith,
But is a Christian bound At all times to give an account of his Faith,
cc-acp vbz dt njp vvn p-acp d n2 pc-acp vvi dt n1 pp-f po31 n1,
(17) verse (DIV2)
962
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2999
and of his Religion he doth professe, to whom soeuer shall require an accompt thereof?
and of his Religion he does profess, to whom soever shall require an account thereof?
cc pp-f po31 n1 pns31 vdz vvi, p-acp ro-crq av vmb vvi dt n1 av?
(17) verse (DIV2)
962
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3000
No, Indeede I confesse a Christian is bound, especially when he is called by authority,
No, Indeed I confess a Christian is bound, especially when he is called by Authority,
uh-dx, av pns11 vvb dt njp vbz vvn, av-j c-crq pns31 vbz vvn p-acp n1,
(17) verse (DIV2)
963
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3001
though it be before an Infidel, to make an Apologie of his Faith, and to defend the truth.
though it be before an Infidel, to make an Apology of his Faith, and to defend the truth.
cs pn31 vbb p-acp dt n1, pc-acp vvi dt n1 pp-f po31 n1, cc pc-acp vvi dt n1.
(17) verse (DIV2)
963
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3002
And so likewise at all times when Gods glory is like to suffer, a Christian must stand it out, whatsoeuer come of it.
And so likewise At all times when God's glory is like to suffer, a Christian must stand it out, whatsoever come of it.
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(17) verse (DIV2)
963
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3003
But when a question shall bee asked vs to no other end but to deride the truth,
But when a question shall be asked us to no other end but to deride the truth,
cc-acp c-crq dt n1 vmb vbi vvn pno12 p-acp dx j-jn n1 cc-acp pc-acp vvi dt n1,
(17) verse (DIV2)
964
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3004
or for some other euill end; Wee haue the example of our Sauiour himselfe not to answeare in such a case.
or for Some other evil end; we have the Exampl of our Saviour himself not to answer in such a case.
cc p-acp d j-jn j-jn n1; pns12 vhb dt n1 pp-f po12 n1 px31 xx pc-acp n1 p-acp d dt n1.
(17) verse (DIV2)
964
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3005
Iesus held his peace, at that time whē they went about to intrap him in his words. Iesus held his peace, At that time when they went about to entrap him in his words.
np1 vvd po31 n1, p-acp d n1 c-crq pns32 vvd a-acp pc-acp vvi pno31 p-acp po31 n2.
(17) verse (DIV2)
964
Image 9
3006
So that if a man bee questioned concerning his Faith or Religion, hee is wisely to consider whereto the question tendeth, and accordingly returne his answere. (I beleeue.)
So that if a man be questioned Concerning his Faith or Religion, he is wisely to Consider whereto the question tendeth, and accordingly return his answer. (I believe.)
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(17) verse (DIV2)
964
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3007
This was the thing that Philip so much desired, that this Eunuch might bee brought to beleeue in Christ, that so the Sacrament might be effectuall to the sealing vp and confirmation of his Faith.
This was the thing that Philip so much desired, that this Eunuch might be brought to believe in christ, that so the Sacrament might be effectual to the sealing up and confirmation of his Faith.
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(17) verse (DIV2)
966
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3008
Here we haue the happy fruite and effect of his Ministery, hee is brought to be a beleeuer.
Here we have the happy fruit and Effect of his Ministry, he is brought to be a believer.
av pns12 vhb dt j n1 cc n1 pp-f po31 n1, pns31 vbz vvn pc-acp vbi dt n1.
(17) verse (DIV2)
967
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3009
Philip hath not beate the aire in vaine, neither hath the word been cast as the Seede on the high way side, on the stony or thorny ground,Philip hath not beat the air in vain, neither hath the word been cast as the Seed on the high Way side, on the stony or thorny ground,
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(17) verse (DIV2)
968
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3010
but it hath lighted now on a good heart, a heart prepared for the same. The happy fruit and effect whereof is heere set downe, he is made a beleeuer.
but it hath lighted now on a good heart, a heart prepared for the same. The happy fruit and Effect whereof is Here Set down, he is made a believer.
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(17) verse (DIV2)
968
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3011
(I beleeue.) It teacheth vs(I believe.) It Teaches us
(pns11 vvb.) pn31 vvz pno12
(17) verse (DIV2)
968
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3012
That there is a particular Faith required of all that looke to reape life and saluation through Christ.
That there is a particular Faith required of all that look to reap life and salvation through christ.
d a-acp vbz dt j n1 vvd pp-f d cst vvb pc-acp vvi n1 cc n1 p-acp np1.
(17) verse (DIV2)
969
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3013
If we looke to reape fruit and benefit by the Sacraments of the Church, we must euery particular man haue a particular Faith of our owne, to qualifie vs for the same: If we look to reap fruit and benefit by the Sacraments of the Church, we must every particular man have a particular Faith of our own, to qualify us for the same:
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(17) verse (DIV2)
969
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3014
to this are we often exhorted.
to this Are we often exhorted.
p-acp d vbr pns12 av vvn.
(17) verse (DIV2)
969
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3015
To stand fast in the Faith, to bee rooted and grounded in Faith, To make our calling and election sure. To stand fast in the Faith, to be rooted and grounded in Faith, To make our calling and election sure.
pc-acp vvi av-j p-acp dt n1, pc-acp vbi vvn cc vvn p-acp n1, p-acp vvb po12 n1 cc n1 j.
(17) verse (DIV2)
969
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3016
And to worke out our saluation with feare and trembling. For the further clearing of this truth. And to work out our salvation with Fear and trembling. For the further clearing of this truth.
cc pc-acp vvi av po12 n1 p-acp n1 cc j-vvg. p-acp dt jc n-vvg pp-f d n1.
(17) verse (DIV2)
969
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3017
Hear wee the speech of Faith in those whom God hath honoured with this grace in the scripture, truely to beleeue.
Hear we the speech of Faith in those whom God hath honoured with this grace in the scripture, truly to believe.
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(17) verse (DIV2)
969
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3018
I am sure my Redeemer liueth. Hee shall say, surely in the Lord haue I righteousnesse and strength. I am sure my Redeemer lives. He shall say, surely in the Lord have I righteousness and strength.
pns11 vbm j po11 n1 vvz. pns31 vmb vvi, av-j p-acp dt n1 vhb pns11 n1 cc n1.
(17) verse (DIV2)
969
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3019
Doubtlesse thou art our Father, though Abraham bee ignorant of vs. We may see heerein the maruelous affiāce the faithfull haue had through their owne particular Faith. Doubtless thou art our Father, though Abraham be ignorant of us We may see herein the marvelous affiance the faithful have had through their own particular Faith.
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(17) verse (DIV2)
969
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3020
They were sure and certaine of their owne saluation after this life. Wee know that we are translated from darknesse to light, &c. They were sure of the grace of perseuerance, they should perseuere in Gods loue vnto the end. They were sure and certain of their own salvation After this life. we know that we Are translated from darkness to Light, etc. They were sure of the grace of perseverance, they should persevere in God's love unto the end.
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(17) verse (DIV2)
969
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3021
Doubtlesse kindnesse and mercy shall follow mee all the dayes of my life. Doubtless kindness and mercy shall follow me all the days of my life.
av-j n1 cc n1 vmb vvi pno11 d dt n2 pp-f po11 n1.
(17) verse (DIV2)
970
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3022
It is not presumption but Faith (saith an Ancient, ) to say thou shalt bee accepted through Christ. It is not presumption but Faith (Says an Ancient,) to say thou shalt be accepted through christ.
pn31 vbz xx n1 p-acp n1 (vvz dt j,) pc-acp vvi pns21 vm2 vbi vvn p-acp np1.
(17) verse (DIV2)
970
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3023
The point is cleare and plaine, The grounds are, First, in regard that all the promises of life and saluation run in generall tearmes,
The point is clear and plain, The grounds Are, First, in regard that all the promises of life and salvation run in general terms,
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(17) verse (DIV2)
970
Image 9
3024
and therefore must bee applied in particular to euery one, Christ hath loued vs (saith the Apostle) and giuen himselfe for vs;
and Therefore must be applied in particular to every one, christ hath loved us (Says the Apostle) and given himself for us;
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(17) verse (DIV2)
971
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3025
wherevpon a learned Diuine saith, From the vniuersall euery one is to bring the benefit of Christs death to his owne particular, that hee may bee able, in some good measure of Faith, to say with the Apostle, Christ gaue himselfe for me, and without this there can bee no sound comfort,
whereupon a learned Divine Says, From the universal every one is to bring the benefit of Christ death to his own particular, that he may be able, in Some good measure of Faith, to say with the Apostle, christ gave himself for me, and without this there can be no found Comfort,
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(17) verse (DIV2)
971
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3026
for what though wee haue by vs neuer so precious a salue that will heale all soares,
for what though we have by us never so precious a salve that will heal all soars,
p-acp r-crq cs pns12 vhb p-acp pno12 av av j dt n1 cst vmb vvi d vvz,
(17) verse (DIV2)
971
Image 9
3027
if this be not applied we are not the better for it, such are the promises of the Gospell to an vnbeleeuer, the man wanteth the hand of Faith to make the application.
if this be not applied we Are not the better for it, such Are the promises of the Gospel to an unbeliever, the man Wants the hand of Faith to make the application.
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(17) verse (DIV2)
971
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3028
Secondly the very order of our Creed which wee are taught to beleeue, teacheth so much, where we say I beleeue, not wee beleeue, which is to bee referred to euery Article, I beleeue in God the Father.
Secondly the very order of our Creed which we Are taught to believe, Teaches so much, where we say I believe, not we believe, which is to be referred to every Article, I believe in God the Father.
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(17) verse (DIV2)
972
Image 9
3029
I beleeue in Iesus Christ, in the holy Ghost, &c. An euident proofe we must haue, this particular Faith of our owne.
I believe in Iesus christ, in the holy Ghost, etc. an evident proof we must have, this particular Faith of our own.
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(17) verse (DIV2)
972
Image 9
3030
Thirdly, this is it which furnisheth a Christian with a holy resolution to goe on throughly in his Christian course.
Thirdly, this is it which furnisheth a Christian with a holy resolution to go on thoroughly in his Christian course.
ord, d vbz pn31 r-crq vvz dt njp p-acp dt j n1 pc-acp vvi a-acp av-j p-acp po31 njp n1.
(17) verse (DIV2)
973
Image 9
3031
What Souldier were he assured aforehand to win the field, and to haue the dividing of the spoiles, would not with Iesus march furiously to meete his enemy in the face, this valour doth well become Christs Souldiers, who hath made vs Kings and Conquerors, through Christ.
What Soldier were he assured aforehand to win the field, and to have the dividing of the spoils, would not with Iesus march furiously to meet his enemy in the face, this valour does well become Christ Soldiers, who hath made us Kings and Conquerors, through christ.
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(17) verse (DIV2)
973
Image 9
3032
This serues first of all to condemne that Doctrine of the Church of Rome, who teach and hold that it is arrogancy and presumption for any man to conclude the certainty of his owne saluation.
This serves First of all to condemn that Doctrine of the Church of Rome, who teach and hold that it is arrogance and presumption for any man to conclude the certainty of his own salvation.
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(17) verse (DIV2)
974
Image 9
3033
By the Doctrine of the Councell of Trent, No man, say they, can attaine any assurance of his owne saluation other then coniecturall, vnlesse by speciall revelation.
By the Doctrine of the Council of Trent, No man, say they, can attain any assurance of his own salvation other then conjectural, unless by special Revelation.
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(17) verse (DIV2)
974
Image 9
3034
He that will bee a Papist, is bound by the renet of the Church, all the dayes of his life to liue in suspence, a most vncomfortable Religion, a most vncomfortable Doctrine.
He that will be a Papist, is bound by the rennet of the Church, all the days of his life to live in suspense, a most uncomfortable Religion, a most uncomfortable Doctrine.
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(17) verse (DIV2)
974
Image 9
3035
Nay more, let him be accursed, saith the same Councell, if he either think or indeuour any grounded certaintie or assurance.
Nay more, let him be accursed, Says the same Council, if he either think or endeavour any grounded certainty or assurance.
uh-x av-dc, vvb pno31 vbi vvn, vvz dt d n1, cs pns31 d vvi cc vvi d j-vvn n1 cc n1.
(17) verse (DIV2)
974
Image 9
3036
Miserable comforters are they, and herein what doe they else but rob God of his glory,
Miserable Comforters Are they, and herein what do they Else but rob God of his glory,
j n2 vbr pns32, cc av q-crq vdb pns32 av cc-acp vvi np1 pp-f po31 n1,
(17) verse (DIV2)
974
Image 9
3037
and depriue a Christian soule of his cheefest comfort.
and deprive a Christian soul of his chiefest Comfort.
cc vvi dt njp n1 pp-f po31 js-jn n1.
(17) verse (DIV2)
974
Image 9
3038
Surely it must needs bee a Satanicall and Antichristian Spirit, that shall contradict the spirit of God in so plaine and euident a truth.
Surely it must needs be a Satanical and Antichristian Spirit, that shall contradict the Spirit of God in so plain and evident a truth.
np1 pn31 vmb av vbi dt j cc jp n1, cst vmb vvi dt n1 pp-f np1 p-acp av j cc j dt n1.
(17) verse (DIV2)
974
Image 9
3039
Secondly, seeing such a particular Faith is required to partake of Christ, and of all those benefits that accrue vnto euery true beleeuer through him;
Secondly, seeing such a particular Faith is required to partake of christ, and of all those benefits that accrue unto every true believer through him;
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(17) verse (DIV2)
975
Image 9
3040
Let this then admonish vs to labour for this assurance, and to prouoke hereunto Consider,
Let this then admonish us to labour for this assurance, and to provoke hereunto Consider,
vvb d av vvb pno12 pc-acp vvi p-acp d n1, cc pc-acp vvi av vvi,
(17) verse (DIV2)
975
Image 9
3041
First, that it is an excellent meanes to free the heart of man from slauish and seruile feares, First, that it is an excellent means to free the heart of man from slavish and servile fears,
ord, cst pn31 vbz dt j n2 pc-acp vvi dt n1 pp-f n1 p-acp j cc j n2,
(17) verse (DIV2)
976
Image 9
3042
and to worke an holy securitie in the soule.
and to work an holy security in the soul.
cc pc-acp vvi dt j n1 p-acp dt n1.
(17) verse (DIV2)
976
Image 9
3043
So Dauid, God is our hope and strength, therefore will we not feare though the earth he moued.
So David, God is our hope and strength, Therefore will we not Fear though the earth he moved.
np1 np1, np1 vbz po12 n1 cc n1, av vmb pns12 xx vvi cs dt n1 pns31 vvd.
(17) verse (DIV2)
976
Image 9
3044
Againe, Though I walke through the valley of the shadow of death, I will feare none euill, for thou art with me.
Again, Though I walk through the valley of the shadow of death, I will Fear none evil, for thou art with me.
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(17) verse (DIV2)
976
Image 9
3045
Secondly, it is this that will regulate and temper our affections in times of prosperitie,
Secondly, it is this that will regulate and temper our affections in times of Prosperity,
ord, pn31 vbz d cst vmb vvi cc vvi po12 n2 p-acp n2 pp-f n1,
(17) verse (DIV2)
977
Image 9
3046
when we shall consider that we are reserued for better hopes, and kept for a better condition.
when we shall Consider that we Are reserved for better hope's, and kept for a better condition.
c-crq pns12 vmb vvi cst pns12 vbr vvn p-acp jc n2, cc vvd p-acp dt jc n1.
(17) verse (DIV2)
977
Image 9
3047
How ready are we to poure out our hearts to our lusts and pleasures, especially in prosperous times.
How ready Are we to pour out our hearts to our Lustiest and pleasures, especially in prosperous times.
q-crq j vbr pns12 pc-acp vvi av po12 n2 p-acp po12 n2 cc n2, av-j p-acp j n2.
(17) verse (DIV2)
977
Image 9
3048
With the disciples we are ready to say, It is good being here;
With the Disciples we Are ready to say, It is good being Here;
p-acp dt n2 pns12 vbr j pc-acp vvi, pn31 vbz j vbg av;
(17) verse (DIV2)
977
Image 9
3049
But when wee shall consider that wee are here but in the suburbs, and that whatsoeuer we haue and enioy, is but the earnest of a more glorious inheritance;
But when we shall Consider that we Are Here but in the suburbs, and that whatsoever we have and enjoy, is but the earnest of a more glorious inheritance;
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(17) verse (DIV2)
977
Image 9
3050
we shall then put the knife to the throat of our intemperate lusts, and prepare for those more lasting pleasures.
we shall then put the knife to the throat of our intemperate Lustiest, and prepare for those more lasting pleasures.
pns12 vmb av vvi dt n1 p-acp dt n1 pp-f po12 j n2, cc vvi p-acp d dc j-vvg n2.
(17) verse (DIV2)
977
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Thirdly, this giues boldnesse when we come vnto God, especially in prayer, when a man can say with Dauid, I am thine, O saue me: this makes a man to come vnto God,
Thirdly, this gives boldness when we come unto God, especially in prayer, when a man can say with David, I am thine, Oh save me: this makes a man to come unto God,
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(17) verse (DIV2)
978
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3052
as a childe vnto a father, and a seruant vnto a master, with boldnesse to expect and desire things necessarie.
as a child unto a father, and a servant unto a master, with boldness to expect and desire things necessary.
c-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, p-acp n1 pc-acp vvi cc vvi n2 j.
(17) verse (DIV2)
978
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3053
Whereas that man that wants this assurance, wants therewith the principall royalties and priuiledges of Gods sonnes.
Whereas that man that Wants this assurance, Wants therewith the principal royalties and privileges of God's Sons.
cs d n1 cst vvz d n1, vvz av dt j-jn n2 cc n2 pp-f npg1 n2.
(17) verse (DIV2)
978
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3054
But do not many wicked men perswade themselues that they haue this faith and full assurance of Gods fauour in Christ,
But do not many wicked men persuade themselves that they have this faith and full assurance of God's favour in christ,
p-acp vdi xx d j n2 vvi px32 cst pns32 vhb d n1 cc j n1 pp-f npg1 n1 p-acp np1,
(17) verse (DIV2)
979
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3055
when indeed they haue it not, but rather presume?
when indeed they have it not, but rather presume?
c-crq av pns32 vhb pn31 xx, cc-acp av-c vvb?
(17) verse (DIV2)
979
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3056
It is true, Sathan is Gods Ape, and will, in an apish imitation, counterfeit the most excellent grace,
It is true, Sathan is God's Ape, and will, in an apish imitation, counterfeit the most excellent grace,
pn31 vbz j, np1 vbz npg1 n1, cc vmb, p-acp dt j n1, vvb dt av-ds j n1,
(17) verse (DIV2)
980
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3057
like a cunning Cheater that will foyst in slips for currant coine; and these are so like to each other, that many times the wisest are deceiued.
like a cunning Cheater that will foist in slips for currant coin; and these Are so like to each other, that many times the Wisest Are deceived.
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(17) verse (DIV2)
980
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3058
For the true faith of God, Sathan hath his presumption, which doth carry many a man along with this perswasion,
For the true faith of God, Sathan hath his presumption, which does carry many a man along with this persuasion,
p-acp dt j n1 pp-f np1, np1 vhz po31 n1, r-crq vdz vvi d dt n1 a-acp p-acp d n1,
(17) verse (DIV2)
980
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as if he had the faith of the elect.
as if he had the faith of the elect.
c-acp cs pns31 vhd dt n1 pp-f dt j-vvn.
(17) verse (DIV2)
980
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3060
And therefore as wise men will first bring their gold to the touchstone before it passe for currant;
And Therefore as wise men will First bring their gold to the touchstone before it pass for currant;
cc av c-acp j n2 vmb ord vvi po32 n1 p-acp dt n1 p-acp pn31 vvi p-acp n1;
(17) verse (DIV2)
980
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so should a wise Christian, bee carefull to try and to proue himselfe whether hee be in the faith,
so should a wise Christian, be careful to try and to prove himself whither he be in the faith,
av vmd dt j njp, vbb j pc-acp vvi cc pc-acp vvi px31 cs pns31 vbb p-acp dt n1,
(17) verse (DIV2)
980
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3062
lest he build vpon the sand, and the same suffer a ruine in the end. Now true faith may be discerned from presumption diuerse wayes.
lest he built upon the sand, and the same suffer a ruin in the end. Now true faith may be discerned from presumption diverse ways.
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(17) verse (DIV2)
980
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First of all, by the ground of faith, which ordinarily doth follow true humiliation for sinne.
First of all, by the ground of faith, which ordinarily does follow true humiliation for sin.
ord pp-f d, p-acp dt n1 pp-f n1, r-crq av-j vdz vvi j n1 p-acp n1.
(17) verse (DIV2)
982
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For God vsually doth first humble, whom he doth exalt: Humiliation in the order of working of grace, is the ground of exaltation, I meane in a mans owne apprehension.
For God usually does First humble, whom he does exalt: Humiliation in the order of working of grace, is the ground of exaltation, I mean in a men own apprehension.
p-acp np1 av-j vdz ord j, r-crq pns31 vdz vvi: n1 p-acp dt n1 pp-f vvg pp-f n1, vbz dt n1 pp-f n1, pns11 vvb p-acp dt ng1 d n1.
(17) verse (DIV2)
982
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Otherwise, I confesse, there must be faith that must keep the soule in life, hold it close vnto God, that with Adam it flie not away from his presence to despaire.
Otherwise, I confess, there must be faith that must keep the soul in life, hold it close unto God, that with Adam it fly not away from his presence to despair.
av, pns11 vvb, pc-acp vmb vbi n1 cst vmb vvi dt n1 p-acp n1, vvb pn31 av-j p-acp np1, cst p-acp np1 pn31 vvb xx av p-acp po31 n1 pc-acp vvi.
(17) verse (DIV2)
982
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Otherwise men would neuer repent and turne vnto him. Well then, try thy faith thus:
Otherwise men would never Repent and turn unto him. Well then, try thy faith thus:
av n2 vmd av-x vvi cc vvi p-acp pno31. uh-av av, vvb po21 n1 av:
(17) verse (DIV2)
982
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Didst thou euer truly see thy sinnes, and that miserable condition of thine by reason of sinne,
Didst thou ever truly see thy Sins, and that miserable condition of thine by reason of sin,
vdd2 pns21 av av-j vvi po21 n2, cc cst j n1 pp-f png21 p-acp n1 pp-f n1,
(17) verse (DIV2)
982
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3068
so as thou hast euen passed the sentence of condemnation against thy own soule.
so as thou hast even passed the sentence of condemnation against thy own soul.
av c-acp pns21 vh2 av vvn dt n1 pp-f n1 p-acp po21 d n1.
(17) verse (DIV2)
982
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3069
If the Lord should deale in iustice with thee, hast thou gone mourning all the day long,
If the Lord should deal in Justice with thee, hast thou gone mourning all the day long,
cs dt n1 vmd vvi p-acp n1 p-acp pno21, vh2 pns21 vvn n1 av-d dt n1 av-j,
(17) verse (DIV2)
982
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and made it the cause of thy chiefest sorrow, thy sinnes done against so good a God,
and made it the cause of thy chiefest sorrow, thy Sins done against so good a God,
cc vvd pn31 dt n1 pp-f po21 js-jn n1, po21 n2 vdn p-acp av j dt n1,
(17) verse (DIV2)
982
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and gracious a Father in Iesus Christ: so as thou hast prised the pardon of them aboue all the world;
and gracious a Father in Iesus christ: so as thou hast prised the pardon of them above all the world;
cc j dt n1 p-acp np1 np1: av c-acp pns21 vh2 vvn dt n1 pp-f pno32 p-acp d dt n1;
(17) verse (DIV2)
982
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3072
And to this end hast sought earnestly at Gods hands for the pardon of the same, confessing thy sinnes, bewailing thy offences, hast sought his fauour in the middest of his Sanctuarie, in the vse of his ordinances, wherein he hath promised to be found of vs. If after all this, I say, we come now to bee perswaded of his fauour and loue towards vs;
And to this end hast sought earnestly At God's hands for the pardon of the same, confessing thy Sins, bewailing thy offences, hast sought his favour in the midst of his Sanctuary, in the use of his ordinances, wherein he hath promised to be found of us If After all this, I say, we come now to be persuaded of his favour and love towards us;
cc p-acp d n1 vh2 vvn av-j p-acp npg1 n2 p-acp dt n1 pp-f dt d, vvg po21 n2, vvg po21 n2, vh2 vvn po31 n1 p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n2, c-crq pns31 vhz vvn pc-acp vbi vvn pp-f pno12 cs p-acp d d, pns11 vvb, pns12 vvb av pc-acp vbi vvn pp-f po31 n1 cc vvi p-acp pno12;
(17) verse (DIV2)
982
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that he hath receiued vs againe into fauour, in the pardon of our sinnes in his owne Sonne;
that he hath received us again into favour, in the pardon of our Sins in his own Son;
cst pns31 vhz vvn pno12 av p-acp n1, p-acp dt n1 pp-f po12 n2 p-acp po31 d n1;
(17) verse (DIV2)
982
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3074
This is vndoubtedly the worke of faith, and not presumption. But if on the contrary, thou neuer yet sawest thy selfe in what case thou standest by reason of sinne, neuer hadst thy heart truly touched with sorrow for sinne, neuer yet camest to prise the bloud of Christ at such a rate, that thou wouldest giue all the world for the least drop thereof,
This is undoubtedly the work of faith, and not presumption. But if on the contrary, thou never yet Sawest thy self in what case thou Standest by reason of sin, never Hadst thy heart truly touched with sorrow for sin, never yet camest to prize the blood of christ At such a rate, that thou Wouldst give all the world for the least drop thereof,
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(17) verse (DIV2)
982
Image 9
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for the sauing of thy soule;
for the Saving of thy soul;
p-acp dt n-vvg pp-f po21 n1;
(17) verse (DIV2)
982
Image 9
3076
but hast passed ouer thy time in securitie, with the neglect of Gods ordinances, as finding no such sweetnesse in them:
but hast passed over thy time in security, with the neglect of God's ordinances, as finding no such sweetness in them:
cc-acp vvb vvd p-acp po21 n1 p-acp n1, p-acp dt n1 pp-f npg1 n2, c-acp vvg dx d n1 p-acp pno32:
(17) verse (DIV2)
982
Image 9
3077
This is presumption, and not faith. Secondly, presumption commonly is accompanied with grosse ignorance, they vsually accompanie each other.
This is presumption, and not faith. Secondly, presumption commonly is accompanied with gross ignorance, they usually accompany each other.
d vbz n1, cc xx n1. ord, n1 av-j vbz vvn p-acp j n1, pns32 av-j vvi d n-jn.
(17) verse (DIV2)
982
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Now hee that thus perswadeth himselfe that he hath faith in Christ, and yet liueth in blindnesse and ignorance, deceiueth his owne soule ▪ for an ignorant heart is commonly a faithlesse heart.
Now he that thus Persuadeth himself that he hath faith in christ, and yet lives in blindness and ignorance, deceiveth his own soul ▪ for an ignorant heart is commonly a faithless heart.
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(17) verse (DIV2)
983
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3079
A faithfull heart is euer a fruitfull heart, for so faith the Apoltle, As the body without the spirit is dead,
A faithful heart is ever a fruitful heart, for so faith the Apoltle, As the body without the Spirit is dead,
dt j n1 vbz av dt j n1, c-acp av n1 dt j, c-acp dt n1 p-acp dt n1 vbz j,
(17) verse (DIV2)
983
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so is faith without workes dead also: a presumptuous heart and a fruitlesse life go together.
so is faith without works dead also: a presumptuous heart and a fruitless life go together.
av vbz n1 p-acp n2 j av: dt j n1 cc dt j n1 vvb av.
(17) verse (DIV2)
983
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And last of all, presumption builds on the sands, as the Papists vpon traditions; but true faith hath euer an eye to Moses and the Prophets.
And last of all, presumption builds on the sands, as the Papists upon traditions; but true faith hath ever an eye to Moses and the prophets.
cc ord pp-f d, n1 vvz p-acp dt n2, c-acp dt njp2 p-acp n2; cc-acp j n1 vhz av dt n1 p-acp np1 cc dt n2.
(17) verse (DIV2)
984
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Faith commeth by hearing, &c. True faith neuer separateth the end from the means, but waiteth to see the face of God in the midst of his Temple. Faith comes by hearing, etc. True faith never separateth the end from the means, but waits to see the face of God in the midst of his Temple.
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(17) verse (DIV2)
984
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Wheras presumption would haue the end, though it regard not the meanes conducing thereunto. (I beleeue that Iesus Christ is the Sonne of God.
Whereas presumption would have the end, though it regard not the means conducing thereunto. (I believe that Iesus christ is the Son of God.
cs n1 vmd vhi dt n1, cs pn31 vvb xx dt n2 vvg av. (pns11 vvb cst np1 np1 vbz dt n1 pp-f np1.
(17) verse (DIV2)
984
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As the faith of the Eunuch was commendable for the nature of it, it was a particular faith of his owne:
As the faith of the Eunuch was commendable for the nature of it, it was a particular faith of his own:
p-acp dt n1 pp-f dt n1 vbds j p-acp dt n1 pp-f pn31, pn31 vbds dt j n1 pp-f po31 d:
(17) verse (DIV2)
986
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I belee••. So here the commendations of the same is further enlarged by the obiect of it, it was such a faith as was fixed onely vpon Christ. And herein will teach vs,I belee••. So Here the commendations of the same is further enlarged by the Object of it, it was such a faith as was fixed only upon christ. And herein will teach us,
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(17) verse (DIV2)
986
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That true iustifying faith is bounded and set vpon Christ onely. Christ, and hee alone, is the obiect of true iustifying faith, it looketh vnto Christ, That true justifying faith is bounded and Set upon christ only. christ, and he alone, is the Object of true justifying faith, it looks unto christ,
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(17) verse (DIV2)
987
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3087
and resteth vpon him alone for life and saluation. There is no one point more cleare in all the book of God then this.
and rests upon him alone for life and salvation. There is no one point more clear in all the book of God then this.
cc vvz p-acp pno31 av-j p-acp n1 cc n1. pc-acp vbz dx pi n1 av-dc j p-acp d dt n1 pp-f np1 av d.
(17) verse (DIV2)
987
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3088
The Sacrifice in the time of the Law with the brasen Serpent, taught this vnto the Iewes, that health and saluation is to be looked for onely in Christ.
The Sacrifice in the time of the Law with the brazen Serpent, taught this unto the Iewes, that health and salvation is to be looked for only in christ.
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(17) verse (DIV2)
987
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3089
As many as receiued him, to them gaue hee power to bee made the sonnes of God, As many as received him, to them gave he power to be made the Sons of God,
p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vbi vvn dt n2 pp-f np1,
(17) verse (DIV2)
987
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3090
euen to as many as beleeued in his Name. even to as many as believed in his Name.
av p-acp c-acp d c-acp vvn p-acp po31 n1.
(17) verse (DIV2)
987
Image 9
3091
God so loued the world, that all that beleeue in him should not perish, &c. This we may see in that prayer of our blessed Sauiour: God so loved the world, that all that believe in him should not perish, etc. This we may see in that prayer of our blessed Saviour:
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(17) verse (DIV2)
987
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3092
I pray not for them alone, but for all that shall beleeue on my Name. I pray not for them alone, but for all that shall believe on my Name.
pns11 vvb xx p-acp pno32 av-j, cc-acp p-acp d cst vmb vvi p-acp po11 n1.
(17) verse (DIV2)
987
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3093
Thus Paul, and Sylas, willed the Iaylor to beleeue in the Lord Iesus, and he should be saued. Thus Paul, and Silas, willed the Jailer to believe in the Lord Iesus, and he should be saved.
av np1, cc np1, vvd dt n1 p-acp vvb p-acp dt n1 np1, cc pns31 vmd vbi vvn.
(17) verse (DIV2)
987
Image 9
3094
Againe, A man is not iustified through the works of the Law, but through faith in Christ Iesus.
Again, A man is not justified through the works of the Law, but through faith in christ Iesus.
av, dt n1 vbz xx vvn p-acp dt n2 pp-f dt n1, cc-acp p-acp n1 p-acp np1 np1.
(17) verse (DIV2)
987
Image 9
3095
And hence is it that the faith of the elect is called, The faith of Iesus. And in this regard we are said to be iustified by faith, not in regard of any qualitie inherent in vs,
And hence is it that the faith of the elect is called, The faith of Iesus. And in this regard we Are said to be justified by faith, not in regard of any quality inherent in us,
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(17) verse (DIV2)
987
Image 9
3096
or in regard of any such excellencie that faith hath in it selfe, but in regard of the obiect of faith which is Christ, in applying him, his righteousnesse and obedience vnto a mans selfe,
or in regard of any such excellency that faith hath in it self, but in regard of the Object of faith which is christ, in applying him, his righteousness and Obedience unto a men self,
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(17) verse (DIV2)
987
Image 9
3097
as the hand doth the gold that is giuen it.
as the hand does the gold that is given it.
c-acp dt n1 vdz dt n1 cst vbz vvn pn31.
(17) verse (DIV2)
987
Image 9
3098
So that indeed to speake properly, it is not faith that doth iustifie as of it self,
So that indeed to speak properly, it is not faith that does justify as of it self,
av cst av pc-acp vvi av-j, pn31 vbz xx n1 cst vdz vvi c-acp pp-f pn31 n1,
(17) verse (DIV2)
987
Image 9
3099
but Christ himselfe, whom by faith wee apprehend. The Doctrine is cleare. The Reasons are, First, in regard that the whole worke of our saluation is attributed vnto him.
but christ himself, whom by faith we apprehend. The Doctrine is clear. The Reasons Are, First, in regard that the Whole work of our salvation is attributed unto him.
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(17) verse (DIV2)
987
Image 9
3100
So Paul, He is made of God vnto vs wisedome, righteousnesse, sanctification, and redemption ▪ Amongst men there is no other name giuen whereby we shall be saued, but onely in the Name of Iesus Christ.
So Paul, He is made of God unto us Wisdom, righteousness, sanctification, and redemption ▪ among men there is no other name given whereby we shall be saved, but only in the Name of Iesus christ.
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(17) verse (DIV2)
988
Image 9
3101
Hee is able perfectly to saue all that come to God by him. He is able perfectly to save all that come to God by him.
pns31 vbz j av-j pc-acp vvi d cst vvb p-acp np1 p-acp pno31.
(17) verse (DIV2)
988
Image 9
3102
Secondly, it is cleare in the order of our faith, and Creed, nothing that is lesse then God can be beleeued in;
Secondly, it is clear in the order of our faith, and Creed, nothing that is less then God can be believed in;
ord, pn31 vbz j p-acp dt n1 pp-f po12 n1, cc n1, pix cst vbz av-dc cs np1 vmb vbi vvn p-acp;
(17) verse (DIV2)
989
Image 9
3103
there must be a difference betweene the Creator and the creature.
there must be a difference between the Creator and the creature.
pc-acp vmb vbi dt n1 p-acp dt n1 cc dt n1.
(17) verse (DIV2)
989
Image 9
3104
No creature is to be beleeued in, We beleeue in God, and in Iesus Christ, &c. But when we come to the Church, wee say, We beleeue the Catholick Church, not in the Catholike. Church: The communion of Saints:
No creature is to be believed in, We believe in God, and in Iesus christ, etc. But when we come to the Church, we say, We believe the Catholic Church, not in the Catholic. Church: The communion of Saints:
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(17) verse (DIV2)
989
Image 9
3105
not in the communion of Saints. For Christ is the proper obiect of true faith, it euer looks vnto him.
not in the communion of Saints. For christ is the proper Object of true faith, it ever looks unto him.
xx p-acp dt n1 pp-f n2. p-acp np1 vbz dt j n1 pp-f j n1, pn31 av vvz p-acp pno31.
(17) verse (DIV2)
989
Image 9
3106
This serues first of all to condemne that dangerous and damnable Doctrine of the Church of Rome, that teach, That by faith we are iustified indeed:
This serves First of all to condemn that dangerous and damnable Doctrine of the Church of Rome, that teach, That by faith we Are justified indeed:
d vvz ord pp-f d pc-acp vvi d j cc j n1 pp-f dt n1 pp-f np1, cst vvb, cst p-acp n1 pns12 vbr vvn av:
(17) verse (DIV2)
990
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3107
But how? Not in regard that Christ is the obiect thereof, but in regard of those excellent motions it produceth in the heart;
But how? Not in regard that christ is the Object thereof, but in regard of those excellent motions it Produceth in the heart;
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(17) verse (DIV2)
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such as are, The feare of hell, Loue of God, Desire of saluation, &c. and so fitteth and prepareth vs, that, Ex congruo, wee receiue grace and saluation.
such as Are, The Fear of hell, Love of God, Desire of salvation, etc. and so fits and Prepareth us, that, Ex Congruo, we receive grace and salvation.
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(17) verse (DIV2)
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Then the which, what can bee more derogatory to the all-sufficiencie that is in Christ? For faith and works in the matters of Iustification are opposite, and cannot stand together.
Then the which, what can be more derogatory to the All-sufficiency that is in christ? For faith and works in the matters of Justification Are opposite, and cannot stand together.
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(17) verse (DIV2)
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Seeing then that sauing faith hath Christ for the obiect of it;
Seeing then that Saving faith hath christ for the Object of it;
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(17) verse (DIV2)
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this then may serue to admonish those that looke to be iustified in Gods sight, that they learne to renounce all things in themselues,
this then may serve to admonish those that look to be justified in God's sighed, that they Learn to renounce all things in themselves,
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(17) verse (DIV2)
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and to rest wholly vpon Christ;
and to rest wholly upon christ;
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(17) verse (DIV2)
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for if all our actions shall finde acceptation with God, so farre forth as they are done in faith;
for if all our actions shall find acceptation with God, so Far forth as they Are done in faith;
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(17) verse (DIV2)
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for without faith it is impossible to please God. for without faith it is impossible to please God.
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And seeing againe that faith it selfe doth not iustifie any further then it hath Christ to be the obiect there;
And seeing again that faith it self does not justify any further then it hath christ to be the Object there;
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(17) verse (DIV2)
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What then can our best actions do in the matter of Iustification? But indeed euery man is a Papist naturally, which is no small argument to shew that their Religion cannot bee good.
What then can our best actions do in the matter of Justification? But indeed every man is a Papist naturally, which is no small argument to show that their Religion cannot be good.
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(17) verse (DIV2)
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Faine we would haue some thing in our selues to commend vnto God, in liew of his mercy towards vs. O the pride that is in mans heart by nature!
Faine we would have Some thing in our selves to commend unto God, in lieu of his mercy towards us O the pride that is in men heart by nature!
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(17) verse (DIV2)
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Is not all fulnesse in Christ? Is not he made of God vnto vs wisedome, righteousnesse, sanctification,
Is not all fullness in christ? Is not he made of God unto us Wisdom, righteousness, sanctification,
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(17) verse (DIV2)
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and redemption? We must then learne to go out of our selues, that we may be found in him, renouncing all confidence in our owne righteousnesse and merits, that wee may partake of Christs, who is our Righteousnesse.and redemption? We must then Learn to go out of our selves, that we may be found in him, renouncing all confidence in our own righteousness and merits, that we may partake of Christ, who is our Righteousness.
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(17) verse (DIV2)
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VERSE 38. And he commanded the Chariot to to stand still, And they went downe both into the water, both Philip and the Eunuch, and he baptised him.VERSE 38. And he commanded the Chariot to to stand still, And they went down both into the water, both Philip and the Eunuch, and he baptised him.
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(18) verse (DIV2)
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PHilip hauing shewed the necessitie of sauing faith to the due participation of the Sacraments of the Church;PHilip having showed the necessity of Saving faith to the due participation of the Sacraments of the Church;
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(18) verse (DIV2)
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and hauing receiued good satisfaction by the Eunuch his confession, that hee was rightly qualified for the same;
and having received good satisfaction by the Eunuch his Confessi, that he was rightly qualified for the same;
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(18) verse (DIV2)
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Now he comes to the celebration of this holy ordinance it selfe: He commanded the Chariot to stand still, &c. Note we hence first of all;
Now he comes to the celebration of this holy Ordinance it self: He commanded the Chariot to stand still, etc. Note we hence First of all;
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(18) verse (DIV2)
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That the Seale doth of right belong to such as haue the Euidence.
That the Seal does of right belong to such as have the Evidence.
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(18) verse (DIV2)
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Where men are rightly qualified for this holy ordinance, they may not be denyed to participate of the same.
Where men Are rightly qualified for this holy Ordinance, they may not be denied to participate of the same.
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(18) verse (DIV2)
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The Minister is not to neglect it. When Peter had preached to Cornelius and his company, whereby they were brought to beleeue.
The Minister is not to neglect it. When Peter had preached to Cornelius and his company, whereby they were brought to believe.
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(18) verse (DIV2)
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Can any man forbid water (saith hee) that these should not bee Baptised, that haue receiued the holy Ghost aswell as we, meaning, that it shold be an iniury vnto such, to whom God had giuen grace to beleeue, not to haue the Sacrament, which is the Seale, Can any man forbid water (Says he) that these should not be Baptised, that have received the holy Ghost aswell as we, meaning, that it should be an injury unto such, to whom God had given grace to believe, not to have the Sacrament, which is the Seal,
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(18) verse (DIV2)
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for the Confirmation of the same.
for the Confirmation of the same.
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(18) verse (DIV2)
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This teacheth Ministers not to bee too sparing in the administration of this ordinance of God.
This Teaches Ministers not to be too sparing in the administration of this Ordinance of God.
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(18) verse (DIV2)
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what though we haue Dogs, and Swine amongst vs, to whom holy things are not to bee giuen,
what though we have Dogs, and Swine among us, to whom holy things Are not to be given,
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(18) verse (DIV2)
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as our Sauiour saith, giue not that which is holy vnto Dogs, neither cast ye your pearles before Swine, &c doth this hinder,
as our Saviour Says, give not that which is holy unto Dogs, neither cast you your Pearls before Swine, etc. does this hinder,
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(18) verse (DIV2)
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but that the children should haue their portion? For their sakes only wee must often administer this Sacrament.
but that the children should have their portion? For their sakes only we must often administer this Sacrament.
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(18) verse (DIV2)
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Though wicked men abuse it as they doe all things else to their perdition, yet God will haue his children regarded,
Though wicked men abuse it as they do all things Else to their perdition, yet God will have his children regarded,
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(18) verse (DIV2)
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for whose sakes he hath betrusted his Church with this neerest and dearest pledge of his loue.
for whose sakes he hath betrusted his Church with this nearest and dearest pledge of his love.
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(18) verse (DIV2)
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And this serues likewise for singular comfort and consolation vnto the godly, that haue grace to repent and beleeue.
And this serves likewise for singular Comfort and consolation unto the godly, that have grace to Repent and believe.
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(18) verse (DIV2)
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The seales of Gods couenant are not to bee denied vnto such.
The Seals of God's Covenant Are not to be denied unto such.
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(18) verse (DIV2)
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Neither is this all, to haue an interest into the priuiledges of the Church, but such shall not misse to haue the same ratified vnto them by the inward worke of Gods owne Spirit
Neither is this all, to have an Interest into the privileges of the Church, but such shall not miss to have the same ratified unto them by the inward work of God's own Spirit
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(And they went both downe.) But had not the Eunuch men enough to fetch the water vp to him? No doubt he had,(And they went both down.) But had not the Eunuch men enough to fetch the water up to him? No doubt he had,
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(18) verse (DIV2)
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yet heerein is his humilitie and obedience seene, that hee can so readily and willingly stoupe to Gods ordinance, to leaue his chariot,
yet herein is his humility and Obedience seen, that he can so readily and willingly stoop to God's Ordinance, to leave his chariot,
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(18) verse (DIV2)
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and to goe downe with Philip into the water. Our lesson is, That there is no degree or calling whatsoeuer, but must yeeld obedience to Gods ordinance.
and to go down with Philip into the water. Our Lesson is, That there is no degree or calling whatsoever, but must yield Obedience to God's Ordinance.
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(18) verse (DIV2)
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This Noble man must out of his chariot, and he must into the water. This Noble man must out of his chariot, and he must into the water.
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(18) verse (DIV2)
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How base and simple soeuer the ordinances of God may seeme vnto men, the greatest amongst the sons of men must stoupe vnto them.
How base and simple soever the ordinances of God may seem unto men, the greatest among the Sons of men must stoop unto them.
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(18) verse (DIV2)
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We may see this in Abraham a great Prince, yet was Circumcised hee and all his house.
We may see this in Abraham a great Prince, yet was Circumcised he and all his house.
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(18) verse (DIV2)
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And in those noble and Religious Kings of Iuda and Israel, whose greatest honour was, that they stood for religion, were zelous for Gods glory,
And in those noble and Religious Kings of Iuda and Israel, whose greatest honour was, that they stood for Religion, were zealous for God's glory,
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and were frequent in the exercise of holy duties, but of this before.
and were frequent in the exercise of holy duties, but of this before.
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(18) verse (DIV2)
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And this shewes indeed by what spirit his holinesse of Rome, is led by, that professeth himselfe to be the Successor of Peter, but is better acquainted with the Sword, then the word, preaching is too meane and base a thing for his greatnesse to bee exercised in, Peters kayes haue vnlockt vnto him such treasures that hee hath left off the feeding of Christs flock.
And this shows indeed by what Spirit his holiness of Room, is led by, that Professes himself to be the Successor of Peter, but is better acquainted with the Sword, then the word, preaching is too mean and base a thing for his greatness to be exercised in, Peter's Keys have unlocked unto him such treasures that he hath left off the feeding of Christ flock.
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(18) verse (DIV2)
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Wher are those Gregories, Damasens and other faithfull Bishops of that Sea? whose paines in preaching and writing proued them Faithfull in Gods house.
Where Are those Gregories, Damascus and other faithful Bishops of that Sea? whose pains in preaching and writing proved them Faithful in God's house.
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Surely their pride and pompe in these later dayes, hath deuoted them wholy to their pleasures and ease, and made them forget the seruice of the Church:
Surely their pride and pomp in these later days, hath devoted them wholly to their pleasures and ease, and made them forget the service of the Church:
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(And they went downe into the water.) (And they went down into the water.)
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(18) verse (DIV2)
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Some question may hence arise both concerning the time, and the place, of the Baptising of the Eunuch. It might seeme strange that Philip giues way thus to the Eunuch, that he must thus suddenly be Baptised by the way side;
some question may hence arise both Concerning the time, and the place, of the Baptizing of the Eunuch. It might seem strange that Philip gives Way thus to the Eunuch, that he must thus suddenly be Baptised by the Way side;
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was it so dangerous to haue put it off any longer, as that the Eunuch might haue hazarded his own saluation? I answere no, it is not the want of Baptisme,
was it so dangerous to have put it off any longer, as that the Eunuch might have hazarded his own salvation? I answer no, it is not the want of Baptism,
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(18) verse (DIV2)
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when it cannot conueniently be had, that is so dangerous or damnable, but it is the contempt of it.
when it cannot conveniently be had, that is so dangerous or damnable, but it is the contempt of it.
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(18) verse (DIV2)
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Which may bee noted against that vaine and vncharitable opinion of those, that thinke if an Infant dye vnbaptised, it cannot bee saued,
Which may be noted against that vain and uncharitable opinion of those, that think if an Infant die unbaptised, it cannot be saved,
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and so conceiue that there is an absolute necessity of Baptisme to saluation.
and so conceive that there is an absolute necessity of Baptism to salvation.
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(18) verse (DIV2)
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Whereas Circumcision in the time of the law was to bee done on the eight day.
Whereas Circumcision in the time of the law was to be done on the eight day.
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(18) verse (DIV2)
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Now it is like that many Infants dyed before, which to imagine must therefore needs be damned, were an opinion most vncharitable & most absurd.
Now it is like that many Infants died before, which to imagine must Therefore needs be damned, were an opinion most uncharitable & most absurd.
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(18) verse (DIV2)
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And hence came in that practise of Baptizing of Infants by Midwiues, because they heeld an absolute necessity of the same to saluation.
And hence Come in that practice of Baptizing of Infants by Midwives, Because they heeled an absolute necessity of the same to salvation.
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An opinion that first came from Rome, who hold this Sacrament so necessary, that they haue Baptised an Infant euen in the Mothers wombe,
an opinion that First Come from Rome, who hold this Sacrament so necessary, that they have Baptised an Infant even in the Mother's womb,
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as my selfe haue heard a deuout Papist affirme.
as my self have herd a devout Papist affirm.
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(18) verse (DIV2)
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But now for the Eunuch, it was expedient that hee should at this time be Baptised.
But now for the Eunuch, it was expedient that he should At this time be Baptised.
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(18) verse (DIV2)
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First, in regard he had now the ministery of Philip, which he was shortly to part withall,
First, in regard he had now the Ministry of Philip, which he was shortly to part withal,
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and to see no more, And none more fit for the administration of this sacred rite,
and to see no more, And none more fit for the administration of this sacred rite,
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then he that by his ministery had so prepared the man therevnto.
then he that by his Ministry had so prepared the man thereunto.
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Secondly, in regard of his cuntry whereto he went, which was Idolatrous, and no whit acquainted with the seruice of the true God, where hee could not expect the celebration of the same with the like frute and comfort, as at this time.
Secondly, in regard of his country whereto he went, which was Idolatrous, and no whit acquainted with the service of the true God, where he could not expect the celebration of the same with the like fruit and Comfort, as At this time.
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And as for the place, this might seem strange likewise, that it shold be done by the way side, had it not beene better that they had both repaired to some Synagogue or Temple,
And as for the place, this might seem strange likewise, that it should be done by the Way side, had it not been better that they had both repaired to Some Synagogue or Temple,
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or to some other consecrated place, where the seruice and worship of God was now erected? it might seem strange that Philip should thus giue way to his desire, considering they were now on their iourney,
or to Some other consecrated place, where the service and worship of God was now erected? it might seem strange that Philip should thus give Way to his desire, considering they were now on their journey,
cc p-acp d j-jn j-vvn n1, c-crq dt n1 cc n1 pp-f np1 vbds av vvd? pn31 vmd vvi j cst vvi vmd av vvi n1 p-acp po31 n1, vvg pns32 vbdr av p-acp po32 n1,
(18) verse (DIV2)
1005
Image 265
3167
and had not a place that was appointed for the celebration of this so sacred an ordinance.
and had not a place that was appointed for the celebration of this so sacred an Ordinance.
cc vhd xx dt n1 cst vbds vvn p-acp dt n1 pp-f d av j dt n1.
(18) verse (DIV2)
1005
Image 265
3168
But this may likewise bee answerd thus.
But this may likewise be answered thus.
p-acp d vmb av vbi vvn av.
(18) verse (DIV2)
1006
Image 265
3169
That it was not the place that could either adde to, or detract from, the validitie of this Sacrament,
That it was not the place that could either add to, or detract from, the validity of this Sacrament,
cst pn31 vbds xx dt vvb cst vmd d vvi p-acp, cc vvi p-acp, dt n1 pp-f d n1,
(18) verse (DIV2)
1006
Image 265
3170
or make the same the more or lesse effectuall.
or make the same the more or less effectual.
cc vvi dt d dt av-dc cc av-dc j.
(18) verse (DIV2)
1006
Image 265
3171
In regard that all Religious difference of places is taken away, since the Death of our blessed Sauiour;
In regard that all Religious difference of places is taken away, since the Death of our blessed Saviour;
p-acp n1 cst d j n1 pp-f n2 vbz vvn av, c-acp dt n1 pp-f po12 j-vvn n1;
(18) verse (DIV2)
1006
Image 265
3172
So as no one place is more holy then another. So that the Instruction will bee this,
So as no one place is more holy then Another. So that the Instruction will be this,
av c-acp dx crd n1 vbz av-dc j cs j-jn. av cst dt n1 vmb vbi d,
(18) verse (DIV2)
1006
Image 265
3173
That howsoeuer before Christs death, some places were more holy then others, yet now all Religious difference is taken away. That howsoever before Christ death, Some places were more holy then Others, yet now all Religious difference is taken away.
cst c-acp p-acp npg1 n1, d n2 vbdr av-dc j cs n2-jn, av av d j n1 vbz vvn av.
(18) verse (DIV2)
1007
Image 265
3174
It is true, the time was, when Ierusalem was the place of Gods worship and seruice, whereof it was said, My eyes shall bee open,
It is true, the time was, when Ierusalem was the place of God's worship and service, whereof it was said, My eyes shall be open,
pn31 vbz j, dt n1 vbds, c-crq np1 vbds dt n1 pp-f npg1 n1 cc n1, c-crq pn31 vbds vvn, po11 n2 vmb vbi j,
(18) verse (DIV2)
1007
Image 265
3175
and my eares shall bee attentiue to the prayer made in this place. and my ears shall be attentive to the prayer made in this place.
cc po11 n2 vmb vbi j p-acp dt n1 vvd p-acp d n1.
(18) verse (DIV2)
1007
Image 265
3176
And againe, I haue chosen and Sanctified this place, that my name may be there for euer, And again, I have chosen and Sanctified this place, that my name may be there for ever,
cc av, pns11 vhb vvn cc vvn d n1, cst po11 n1 vmb vbi a-acp p-acp av,
(18) verse (DIV2)
1007
Image 265
3177
and mine eyes & my hart shall bee there perpetually. and mine eyes & my heart shall be there perpetually.
cc po11 n2 cc po11 n1 vmb vbi a-acp av-j.
(18) verse (DIV2)
1007
Image 265
3178
And was therefore called the holy City, and the holy Temple. Principally in regard of the Law and Testimonies that were there.
And was Therefore called the holy city, and the holy Temple. Principally in regard of the Law and Testimonies that were there.
cc vbds av vvn dt j n1, cc dt j n1. av-j p-acp n1 pp-f dt n1 cc n2 cst vbdr a-acp.
(18) verse (DIV2)
1007
Image 265
3179
But now since the Death of Christ euery Citie is Ierusalem, euery Church is the Temple,
But now since the Death of christ every city is Ierusalem, every Church is the Temple,
p-acp av c-acp dt n1 pp-f np1 d n1 vbz np1, d n1 vbz dt n1,
(18) verse (DIV2)
1007
Image 265
3180
yea the Lord is neere vnto all that call vpon him in Spirit and truth.
yea the Lord is near unto all that call upon him in Spirit and truth.
uh dt n1 vbz av-j p-acp d cst vvb p-acp pno31 p-acp n1 cc n1.
(18) verse (DIV2)
1007
Image 265
3181
This is cleare by that of our Sauiour vnto the woman of Samaria, Woman beleeue me, the hour cometh when ye shall neither in this Mountaine, nor yet at Ierusalem worship the Father.
This is clear by that of our Saviour unto the woman of Samaria, Woman believe me, the hour comes when you shall neither in this Mountain, nor yet At Ierusalem worship the Father.
d vbz j p-acp d pp-f po12 n1 p-acp dt n1 pp-f np1, n1 vvb pno11, dt n1 vvz c-crq pn22 vmb av-dx p-acp d n1, ccx av p-acp np1 n1 dt n1.
(18) verse (DIV2)
1008
Image 265
3182
But the houre cometh and now is, when the true worshippers shall worship the Father in Spirit and in truth.
But the hour comes and now is, when the true worshippers shall worship the Father in Spirit and in truth.
p-acp dt n1 vvz cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1 cc p-acp n1.
(18) verse (DIV2)
1008
Image 265
3183
Prayer is now auailable in one place, as in another.Prayer is now available in one place, as in Another.
n1 vbz av j p-acp crd n1, c-acp p-acp j-jn.
(18) verse (DIV2)
1008
Image 265
3184
The Apostle describes the Faithfull to be such as in euery place call vpon the name of the Lord Iesus; The Apostle describes the Faithful to be such as in every place call upon the name of the Lord Iesus;
dt n1 vvz dt j pc-acp vbi d c-acp p-acp d n1 vvb p-acp dt n1 pp-f dt n1 np1;
(18) verse (DIV2)
1008
Image 265
3185
Euen so I will (saith the Apostle) That men pray euery where, lifting vp pure hands without wrath and doubting.
Even so I will (Says the Apostle) That men pray every where, lifting up pure hands without wrath and doubting.
av av pns11 vmb (vvz dt n1) d n2 vvb d c-crq, vvg a-acp j n2 p-acp n1 cc vvg.
(18) verse (DIV2)
1008
Image 265
3186
Yea our Sauiour wills vs, To enter into our Chamber, & to pray in secret, with this promise, That our Father which seeth in secret will reward vs openly.
Yea our Saviour wills us, To enter into our Chamber, & to pray in secret, with this promise, That our Father which sees in secret will reward us openly.
uh po12 n1 vvz pno12, pc-acp vvi p-acp po12 n1, cc pc-acp vvi p-acp j-jn, p-acp d n1, cst po12 n1 r-crq vvz p-acp j-jn vmb vvi pno12 av-j.
(18) verse (DIV2)
1008
Image 265
3187
And the promise is, where two or three bee gathered together in my Name, there am I in the middest of them.
And the promise is, where two or three bee gathered together in my Name, there am I in the midst of them.
cc dt n1 vbz, c-crq crd cc crd n1 vvn av p-acp po11 n1, a-acp vbm pns11 p-acp dt n1 pp-f pno32.
(18) verse (DIV2)
1008
Image 265
3188
Now the reasons will make it more cleare.
Now the Reasons will make it more clear.
av dt n2 vmb vvi pn31 av-dc j.
(18) verse (DIV2)
1008
Image 265
3189
First, Since Christs death all difference of persons is taken away, There is neither Iew nor Grecian, bond nor free, male nor female, for ye are all one in Christ:
First, Since Christ death all difference of Persons is taken away, There is neither Iew nor Grecian, bound nor free, male nor female, for you Are all one in christ:
ord, c-acp npg1 n1 d n1 pp-f n2 vbz vvn av, pc-acp vbz dx np1 ccx jp, n1 ccx j, n1 ccx n-jn, p-acp pn22 vbr d pi p-acp np1:
(18) verse (DIV2)
1009
Image 265
3190
and therefore all difference of places must needs be taken away.
and Therefore all difference of places must needs be taken away.
cc av d n1 pp-f n2 vmb av vbi vvn av.
(18) verse (DIV2)
1009
Image 265
3191
Secondly, because Ierusalem which was the place of Gods worship is now defaced, the Temple destroyed, according to that prophecie that went before:
Secondly, Because Ierusalem which was the place of God's worship is now defaced, the Temple destroyed, according to that prophecy that went before:
ord, c-acp np1 r-crq vbds dt n1 pp-f npg1 n1 vbz av vvn, dt n1 vvd, vvg p-acp d n1 cst vvd a-acp:
(18) verse (DIV2)
1010
Image 265
3192
I will make this place as Silo, and this City a curse to all the Inhabitants of the earth. I will make this place as Silo, and this city a curse to all the Inhabitants of the earth.
pns11 vmb vvi d n1 c-acp np1, cc d n1 dt n1 p-acp d dt n2 pp-f dt n1.
(18) verse (DIV2)
1010
Image 265
3193
Which thing so came to passe about fourty yeares after the death of our blessed Sauiour; Which thing so Come to pass about fourty Years After the death of our blessed Saviour;
r-crq n1 av vvd pc-acp vvi p-acp crd n2 p-acp dt n1 pp-f po12 j-vvn n1;
(18) verse (DIV2)
1010
Image 265
3194
since which time, there is no one place, that hath had the same promises, or the same priuiledges.
since which time, there is no one place, that hath had the same promises, or the same privileges.
c-acp r-crq n1, pc-acp vbz dx pi n1, cst vhz vhn av d n2, cc dt d n2.
(18) verse (DIV2)
1010
Image 265
3195
Thirdly, what was it that made Ierusalem, the holy City, more then any other City,
Thirdly, what was it that made Ierusalem, the holy city, more then any other city,
ord, r-crq vbds pn31 cst vvd np1, dt j n1, av-dc cs d j-jn n1,
(18) verse (DIV2)
1011
Image 265
3196
but the word and Oracles of God, which it is true they had amongst them? these being for the sinnes of that Nation and people remoued;
but the word and Oracles of God, which it is true they had among them? these being for the Sins of that nation and people removed;
cc-acp dt n1 cc n2 pp-f np1, r-crq pn31 vbz j pns32 vhd p-acp pno32? d n1 p-acp dt n2 pp-f d n1 cc n1 vvn;
(18) verse (DIV2)
1011
Image 265
3197
the same word and institution of Christ can make any other place as holy: A• things are sanctified by the word and prayer.
the same word and Institution of christ can make any other place as holy: A• things Are sanctified by the word and prayer.
dt d n1 cc n1 pp-f np1 vmb vvi d j-jn n1 c-acp j: np1 n2 vbr vvn p-acp dt n1 cc n1.
(18) verse (DIV2)
1011
Image 265
3198
This shewes then the grosse superstition of the Church of Rome, that are wonderfull superstitious in this, in pl•eing holinesse in some one place more then another.
This shows then the gross Superstition of the Church of Rome, that Are wonderful superstitious in this, in pl•eing holiness in Some one place more then Another.
d vvz av dt j n1 pp-f dt n1 pp-f np1, cst vbr j j p-acp d, p-acp vvg n1 p-acp d crd n1 av-dc cs j-jn.
(18) verse (DIV2)
1012
Image 265
3199
In some Churches by reason of some reliques of some Saints there, more then other,
In Some Churches by reason of Some Relics of Some Saints there, more then other,
p-acp d n2 p-acp n1 pp-f d n2 pp-f d n2 a-acp, av-dc cs j-jn,
(18) verse (DIV2)
1012
Image 265
3200
as our Ladies Church of Loretto, our Lady of Walsingam, &c. which to hold and to maintaine, is grosse superstition:
as our Ladies Church of Loretto, our Lady of Walsingham, etc. which to hold and to maintain, is gross Superstition:
c-acp po12 n2 n1 pp-f np1, po12 n1 pp-f np1, av r-crq pc-acp vvi cc pc-acp vvi, vbz j n1:
(18) verse (DIV2)
1012
Image 265
3201
nay more, it is a flat deniall of Christ to be come in the flesh, to hold one place to be more holy then another since his death.
nay more, it is a flat denial of christ to be come in the Flesh, to hold one place to be more holy then Another since his death.
uh-x av-dc, pn31 vbz dt j n1 pp-f np1 pc-acp vbi vvn p-acp dt n1, pc-acp vvi crd n1 pc-acp vbi av-dc j cs j-jn c-acp po31 n1.
(18) verse (DIV2)
1012
Image 265
3202
Secondly, this may teach vs to make a holy vse of our priuiledge through Christ herein, by setting vp the seruice and worship of God in our particular familie, that so the same may bee so many Churches to God;
Secondly, this may teach us to make a holy use of our privilege through christ herein, by setting up the service and worship of God in our particular family, that so the same may be so many Churches to God;
ord, d vmb vvi pno12 pc-acp vvi dt j n1 pp-f po12 n1 p-acp np1 av, p-acp vvg a-acp dt n1 cc n1 pp-f np1 p-acp po12 j n1, cst av dt d vmb vbi av d n2 p-acp np1;
(18) verse (DIV2)
1013
Image 265
3203
We are not now, in the time of the Gospell, to trauell a long and tedious iourney,
We Are not now, in the time of the Gospel, to travel a long and tedious journey,
pns12 vbr xx av, p-acp dt n1 pp-f dt n1, pc-acp vvi dt j cc j n1,
(18) verse (DIV2)
1013
Image 265
3204
as the Iewes to Ierusalem, there to worship God;
as the Iewes to Ierusalem, there to worship God;
c-acp dt np2 p-acp np1, a-acp p-acp n1 np1;
(18) verse (DIV2)
1013
Image 265
3205
neither are our seruices so costly as their sacrifices were in the time of the Law.
neither Are our services so costly as their Sacrifices were in the time of the Law.
d vbr po12 n2 av j c-acp po32 n2 vbdr p-acp dt n1 pp-f dt n1.
(18) verse (DIV2)
1013
Image 265
3206
What manner of persons ought we then to be? and how conuersant daily in holy duties, that are thus priuiledged aboue them? This was the great commendations of Nymphas, and Philemon, that their seuerall houses were seuerall Churches vnto God.
What manner of Persons ought we then to be? and how conversant daily in holy duties, that Are thus privileged above them? This was the great commendations of Nymphas, and Philemon, that their several houses were several Churches unto God.
q-crq n1 pp-f n2 vmd pns12 av pc-acp vbi? cc q-crq j av-j p-acp j n2, cst vbr av vvn p-acp pno32? d vbds dt j n2 pp-f np1, cc np1, cst po32 j n2 vbdr j n2 p-acp np1.
(18) verse (DIV2)
1013
Image 265
3207
How did the Lord blesse the house of Obed-Edom, while the Arke of the Lord was in the same? whilest such houses and families lye vnder Gods curse,
How did the Lord bless the house of Obed-Edom, while the Ark of the Lord was in the same? whilst such houses and families lie under God's curse,
q-crq vdd dt n1 vvb dt n1 pp-f np1, cs dt n1 pp-f dt n1 vbds p-acp dt d? cs d n2 cc n2 vvb p-acp ng1 n1,
(18) verse (DIV2)
1013
Image 265
3208
and are no better then cages of vncleane beasts, that haue not the word nor prayer amongst them.
and Are no better then cages of unclean beasts, that have not the word nor prayer among them.
cc vbr dx jc cs n2 pp-f j n2, cst vhb xx dt n1 ccx n1 p-acp pno32.
(18) verse (DIV2)
1013
Image 265
3209
Poure out thy fury, O Lord, vpon the heathen that haue not knowne thee, and vpon those families that haue not called vpon thy Name. Pour out thy fury, Oh Lord, upon the heathen that have not known thee, and upon those families that have not called upon thy Name.
vvb av po21 n1, uh n1, p-acp dt j-jn cst vhb xx vvn pno21, cc p-acp d n2 cst vhb xx vvn p-acp po21 n1.
(18) verse (DIV2)
1013
Image 265
3210
(And he baptised him.) (And he baptised him.)
(cc pns31 j-vvn pno31.)
(18) verse (DIV2)
1014
Image 265
3211
The manner was, as it seemeth, in those dayes, to dip the whole body in the water,
The manner was, as it seems, in those days, to dip the Whole body in the water,
dt n1 vbds, c-acp pn31 vvz, p-acp d n2, pc-acp vvi dt j-jn n1 p-acp dt n1,
(18) verse (DIV2)
1015
Image 265
3212
for so the word signifieth, to drowne, or to be put vnder the water. Wherein indeed diuers excellent mysteries are set forth, and represented vnto vs.
for so the word signifies, to drown, or to be put under the water. Wherein indeed diverse excellent Mysteres Are Set forth, and represented unto us
c-acp av dt n1 vvz, p-acp vvb, cc pc-acp vbi vvn p-acp dt n1. c-crq av j j n2 vbr vvn av, cc vvn p-acp pno12
(18) verse (DIV2)
1015
Image 265
3213
First of all, our washing and clensing by the bloud of Christ, according to that of the Apostle, Christ loued his Church, and gaue himselfe for it, that he might sanctifie it and clense it, with the washing of water by the word.
First of all, our washing and cleansing by the blood of christ, according to that of the Apostle, christ loved his Church, and gave himself for it, that he might sanctify it and cleanse it, with the washing of water by the word.
ord pp-f d, po12 vvg cc vvg p-acp dt n1 pp-f np1, vvg p-acp d pp-f dt n1, np1 vvd po31 n1, cc vvd px31 p-acp pn31, cst pns31 vmd vvi pn31 cc vvb pn31, p-acp dt n-vvg pp-f n1 p-acp dt n1.
(18) verse (DIV2)
1017
Image 265
3214
According to his mercy hee saued vs by the washing of regeneration, and renewing of the holy Ghost. According to his mercy he saved us by the washing of regeneration, and renewing of the holy Ghost.
vvg p-acp po31 n1 pns31 vvd pno12 p-acp dt n-vvg pp-f n1, cc vvg pp-f dt j n1.
(18) verse (DIV2)
1017
Image 265
3215
And againe, Such were ye, but ye are washed, ye are iustified, ye are sanctified. Not simply by water, but by the holy Ghost, and the Spirit of our God.
And again, Such were you, but you Are washed, you Are justified, you Are sanctified. Not simply by water, but by the holy Ghost, and the Spirit of our God.
cc av, d vbdr pn22, cc-acp pn22 vbr vvn, pn22 vbr vvn, pn22 vbr vvn. xx av-j p-acp n1, cc-acp p-acp dt j n1, cc dt n1 pp-f po12 n1.
(18) verse (DIV2)
1017
Image 265
3216
Secondly, our Mortification, for so saith the Apostle, Know ye not that so many of vs as are baptised into Iesus Christ, were baptised into his death.
Secondly, our Mortification, for so Says the Apostle, Know you not that so many of us as Are baptised into Iesus christ, were baptised into his death.
ord, po12 n1, p-acp av vvz dt n1, vvb pn22 xx cst av d pp-f pno12 c-acp vbr j-vvn p-acp np1 np1, vbdr j-vvn p-acp po31 n1.
(18) verse (DIV2)
1018
Image 265
3217
And againe, Being buried with him in Baptisme, wherein also you are risen with him, through the faith of the operation of God, who hath raised him from the dead.
And again, Being buried with him in Baptism, wherein also you Are risen with him, through the faith of the operation of God, who hath raised him from the dead.
cc av, vbg vvn p-acp pno31 p-acp n1, c-crq av pn22 vbr vvn p-acp pno31, p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vhz vvn pno31 p-acp dt j.
(18) verse (DIV2)
1018
Image 265
3218
That euen as the body being once dead, hath in it no motion at all euer after to sin;
That even as the body being once dead, hath in it no motion At all ever After to sin;
cst av-j c-acp dt n1 vbg a-acp j, vhz p-acp pn31 dx n1 p-acp d av c-acp pc-acp vvi;
(18) verse (DIV2)
1018
Image 265
3219
euen so such as are baptised into Christs death, become as dead men in respect of sinne.
even so such as Are baptised into Christ death, become as dead men in respect of sin.
av av d c-acp vbr j-vvn p-acp npg1 n1, vvn p-acp j n2 p-acp n1 pp-f n1.
(18) verse (DIV2)
1018
Image 265
3220
Thirdly, herein is represented vnto vs, our spirituall resurrection to newnesse of life. We are risen with him.
Thirdly, herein is represented unto us, our spiritual resurrection to newness of life. We Are risen with him.
ord, av vbz vvn p-acp pno12, po12 j n1 p-acp n1 pp-f n1. pns12 vbr vvn p-acp pno31.
(18) verse (DIV2)
1019
Image 265
3221
And againe, We are bu•ried with him by Baptisme into his death, that like as Christ was raised vp from the dead by the glory of the Father,
And again, We Are bu•ried with him by Baptism into his death, that like as christ was raised up from the dead by the glory of the Father,
cc av, pns12 vbr vvn p-acp pno31 p-acp n1 p-acp po31 n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1,
(18) verse (DIV2)
1019
Image 265
3222
euen so we also should walke in newnesse of li••. For as Christs death is powerfull in all his members to their mortification of sinne;even so we also should walk in newness of li••. For as Christ death is powerful in all his members to their mortification of sin;
av av pns12 av vmd vvi p-acp n1 pp-f n1. c-acp c-acp npg1 n1 vbz j p-acp d po31 n2 p-acp po32 n1 pp-f n1;
(18) verse (DIV2)
1019
Image 265
3223
So is his resurrection no lesse effectuall to their viuification, and quickening to righteousnesse.
So is his resurrection no less effectual to their vivification, and quickening to righteousness.
av vbz po31 n1 av-dx av-dc j p-acp po32 n1, cc j-vvg p-acp n1.
(18) verse (DIV2)
1019
Image 265
3224
Fourthly, herein and hereby our repentance is set forth, for Baptisme is a Symbole of our regeneration for sinne, and newnesse of life.
Fourthly, herein and hereby our Repentance is Set forth, for Baptism is a Symbol of our regeneration for sin, and newness of life.
ord, av cc av po12 n1 vbz vvn av, p-acp n1 vbz dt n1 pp-f po12 n1 p-acp n1, cc n1 pp-f n1.
(18) verse (DIV2)
1020
Image 265
3225
He came into all the countrey about Iordane, preaching the baptisme of repentance for remission of sinnes;
He Come into all the country about Iordane, preaching the Baptism of Repentance for remission of Sins;
pns31 vvd p-acp d dt n1 p-acp np1, vvg dt n1 pp-f n1 p-acp n1 pp-f n2;
(18) verse (DIV2)
1020
Image 265
3226
they were baptised of him in Iordane, confessing their sinnes.
they were baptised of him in Iordane, confessing their Sins.
pns32 vbdr j-vvn pp-f pno31 p-acp np1, vvg po32 n2.
(18) verse (DIV2)
1020
Image 265
3227
And it is the counsell of the Apostle Peter, that hee gaue vnto the Iewes, Repent (saith he) and be baptised euery one of you, in the Name of the Lord Iesus, for the remission of si•nes.
And it is the counsel of the Apostle Peter, that he gave unto the Iewes, repent (Says he) and be baptised every one of you, in the Name of the Lord Iesus, for the remission of si•nes.
cc pn31 vbz dt n1 pp-f dt n1 np1, cst pns31 vvd p-acp dt np2, vvb (vvz pns31) cc vbi j-vvn d crd pp-f pn22, p-acp dt n1 pp-f dt n1 np1, p-acp dt n1 pp-f n2.
(18) verse (DIV2)
1020
Image 265
3228
And last of all, through our Baptisme our vnion and communion is •erein signified and represented vnto vs;
And last of all, through our Baptism our Union and communion is •erein signified and represented unto us;
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(18) verse (DIV2)
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For by one Spirit we are all baptised into one body. So that we must now grow vp together with Christ in holinesse. For by one Spirit we Are all baptised into one body. So that we must now grow up together with christ in holiness.
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(18) verse (DIV2)
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So Peter, The like figure whereunto euen Baptisme doth also now saue vs, not the putting away the filth of the flesh, So Peter, The like figure whereunto even Baptism does also now save us, not the putting away the filth of the Flesh,
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(18) verse (DIV2)
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but the answer of a good conscience towards God by the resurrection of Iesus Christ: Not with water, but our consciences being sprinkled with the bloud of Christ:but the answer of a good conscience towards God by the resurrection of Iesus christ: Not with water, but our Consciences being sprinkled with the blood of christ:
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(18) verse (DIV2)
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So that in Baptisme is represented, 1. Our sanctification. 2. Our mortification. 3. Our first resurrection. 4. Our repentance from sinne.
So that in Baptism is represented, 1. Our sanctification. 2. Our mortification. 3. Our First resurrection. 4. Our Repentance from sin.
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5. Our vnion and communion with Christ.
5. Our Union and communion with christ.
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Which manifold fruits and benefits which accrue vnto euery true beleeuer, through the reuerent vse of this sacred ordinance, should teach vs to desire it,
Which manifold fruits and benefits which accrue unto every true believer, through the reverent use of this sacred Ordinance, should teach us to desire it,
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(18) verse (DIV2)
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and to prise the same at a high rate, as the dearest pledge of Gods loue vnto his Church.
and to prize the same At a high rate, as the dearest pledge of God's love unto his Church.
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But doth Baptisme of it selfe conferre all these excellent gifts and graces to such as are baptised?
But does Baptism of it self confer all these excellent Gifts and graces to such as Are baptised?
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No corporall thing properly can worke vpon a spirituall:
No corporal thing properly can work upon a spiritual:
dx j n1 av-j vmb vvi p-acp dt j:
(18) verse (DIV2)
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The water in baptisme cleanseth not the pollution of sinne without the Spirit of Christ, which in baptisme regenerateth the true beleeuer.
The water in Baptism Cleanseth not the pollution of sin without the Spirit of christ, which in Baptism regenerateth the true believer.
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(18) verse (DIV2)
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So that indeed all the worke of inward grace in and through this Sacrament of Baptisme comes properly from the holy Ghost. For so saith the Apostle:
So that indeed all the work of inward grace in and through this Sacrament of Baptism comes properly from the holy Ghost. For so Says the Apostle:
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According to his mercy he saued vs by the washing of regeneration, and the renewing of the holy Ghost. According to his mercy he saved us by the washing of regeneration, and the renewing of the holy Ghost.
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(18) verse (DIV2)
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So that vnlesse the Spirit of God cooperate and worke together with the outward washing in water in Baptisme, the soule remaines still polluted,
So that unless the Spirit of God cooperate and work together with the outward washing in water in Baptism, the soul remains still polluted,
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and the conscience defiled, and the Sacrament profiteth not at all. By one spirit (saith the Apostle) we are all baptised into one body.
and the conscience defiled, and the Sacrament profiteth not At all. By one Spirit (Says the Apostle) we Are all baptised into one body.
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So that it is not water alone, but the Spirit accompanying the outward washing, that sets vs into the body of Christ by Baptisme.
So that it is not water alone, but the Spirit accompanying the outward washing, that sets us into the body of christ by Baptism.
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(18) verse (DIV2)
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The true materiall cause of all our good, is the bloud of Christ; the holy Ghost applying the same to the soule and conscience of euery true beleeuer.
The true material cause of all our good, is the blood of christ; the holy Ghost applying the same to the soul and conscience of every true believer.
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(18) verse (DIV2)
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VERSE 39. And as soone as they were come out of the water, the spirit of the Lord caught away Philip:VERSE 39. And as soon as they were come out of the water, the Spirit of the Lord caught away Philip:
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(19) verse (DIV2)
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And, the Eunuch saw him no more, and he went on his way reioycing.
And, the Eunuch saw him no more, and he went on his Way rejoicing.
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(19) verse (DIV2)
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WE haue in this Verse the happie fruite and effect that followed the ministery of Philip: wherein are obseruable two things. 1. That miraculous transportation of Philip. 2. The wonderfull ioy that followed.
WE have in this Verse the happy fruit and Effect that followed the Ministry of Philip: wherein Are observable two things. 1. That miraculous transportation of Philip. 2. The wonderful joy that followed.
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First, it is said, that the spirit of the Lord tooke away Philip. After what manner were curiositie to enquire:
First, it is said, that the Spirit of the Lord took away Philip. After what manner were curiosity to inquire:
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For, as one faith well, why should we with danger determine that, that without danger we may be ignorant of.
For, as one faith well, why should we with danger determine that, that without danger we may be ignorant of.
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It is sufficient for vs to know that the Lord hauing effected, what was the good pleasure of his owne will in the Eunuchs conuersion, he remoued his seruant to another place,
It is sufficient for us to know that the Lord having effected, what was the good pleasure of his own will in the Eunuchs conversion, he removed his servant to Another place,
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euen to Azotus, to preach the word to another people, as we haue it in the last verse of this Chapter.
even to Azotus, to preach the word to Another people, as we have it in the last verse of this Chapter.
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(19) verse (DIV2)
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Now it came not to passe, but by the good prouidence of God, that Philip in this strange and miraculous manner should be taken away at this time;
Now it Come not to pass, but by the good providence of God, that Philip in this strange and miraculous manner should be taken away At this time;
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for herein and hereby the Lord would confirme this Nobleman in the truth that Philip had preached vnto him,
for herein and hereby the Lord would confirm this Nobleman in the truth that Philip had preached unto him,
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when he should now consider that he was sent from heauen by a diuine prouidence to instruct him, in regard of that his strange and miraculous departure from him.
when he should now Consider that he was sent from heaven by a divine providence to instruct him, in regard of that his strange and miraculous departure from him.
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Wherein we may take notice of the wonderfull loue of God towards his people, that he would not haue them wauer,
Wherein we may take notice of the wonderful love of God towards his people, that he would not have them waver,
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or bee doubtfull in the weightie matter of their saluation, but he would haue them to bee grounded and stableshed in the truth;
or be doubtful in the weighty matter of their salvation, but he would have them to be grounded and stableshed in the truth;
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(19) verse (DIV2)
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and hence is it that the Lord would haue this Eunuch setled in the faith by this miracle that hee wrought.
and hence is it that the Lord would have this Eunuch settled in the faith by this miracle that he wrought.
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(19) verse (DIV2)
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Thus he was pleased to confirme his Gospell at the first by miracles from heauen, that men might see that it was not from men,
Thus he was pleased to confirm his Gospel At the First by Miracles from heaven, that men might see that it was not from men,
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but from God, as our Sauiour saith, The works that I do, beare witnesse of me.
but from God, as our Saviour Says, The works that I do, bear witness of me.
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(19) verse (DIV2)
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And with those signes and wonders we ought to rest satisfied, and not to looke for new ones daily,
And with those Signs and wonders we ought to rest satisfied, and not to look for new ones daily,
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(19) verse (DIV2)
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as the Church of Rome doth, to confirme so cleare a truth For thus to doe, were but to cal• the truth againe into question and to require signes from heauen as the Iewes did.
as the Church of Rome does, to confirm so clear a truth For thus to do, were but to cal• the truth again into question and to require Signs from heaven as the Iewes did.
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We will bee content that the Popish Imposture should bragge and boast of their Miracles, as their Straw miracle at Garneis death not worth a straw;
We will be content that the Popish Imposture should brag and boast of their Miracles, as their Straw miracle At Garneis death not worth a straw;
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(19) verse (DIV2)
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the miracles daily done by the reliques of some of their he Saints, and she Saints:
the Miracles daily done by the Relics of Some of their he Saints, and she Saints:
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this they bragge and boast of, this they make a Marke of the true Church.
this they brag and boast of, this they make a Mark of the true Church.
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(19) verse (DIV2)
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Surely the Papists pride it to haue his holinesse of Rome to be knowne to be Antichrist, otherwise they would neuer stand so much vpon Miracles now in the time of the Gospell, to confirme that, that was at first confirmed, by so many signes and wonders from heauen.
Surely the Papists pride it to have his holiness of Room to be known to be Antichrist, otherwise they would never stand so much upon Miracles now in the time of the Gospel, to confirm that, that was At First confirmed, by so many Signs and wonders from heaven.
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Doth not the Apostle make this a marke and brand of Antichrist; Whose comming shall be with signes and lying wonders.
Does not the Apostle make this a mark and brand of Antichrist; Whose coming shall be with Signs and lying wonders.
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What, Church euer since the Apostles times stood so much for miracles as the Church of Rome? Wee are content herein they carry the Bell;
What, Church ever since the Apostles times stood so much for Miracles as the Church of Rome? we Are content herein they carry the Bell;
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it is not the least argument to proue their Church Antichristian. (And the Spirit of the Lord caught away Philip.)
it is not the least argument to prove their Church Antichristian. (And the Spirit of the Lord caught away Philip.)
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His departure was on a sudden, before he had any reward for his labour.
His departure was on a sudden, before he had any reward for his labour.
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The Eunuch might now see that hee insinuated not himselfe into his company at the first for gaine,
The Eunuch might now see that he insinuated not himself into his company At the First for gain,
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or preferment, which many are ready to conceiue of painfull and laborious Ministers of Christ, who when they see them diligent in preaching the word, think presently they do it to haue a reward, to gaine a liuing, or get preferment;
or preferment, which many Are ready to conceive of painful and laborious Ministers of christ, who when they see them diligent in preaching the word, think presently they do it to have a reward, to gain a living, or get preferment;
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and were it not for that, they suppose, they would be idle enough;
and were it not for that, they suppose, they would be idle enough;
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and hereby take occasion to neglect that good which otherwise they might haue by their ministery.
and hereby take occasion to neglect that good which otherwise they might have by their Ministry.
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And surely it is that complaint that may most iustly be taken vp of many, that for a time were very painfull and laborious,
And surely it is that complaint that may most justly be taken up of many, that for a time were very painful and laborious,
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whilest they had but some meane place in the Church;
whilst they had but Some mean place in the Church;
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(19) verse (DIV2)
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But afterwards when they haue got some great preferment, haue abated their zeale, labour, and diligence, to feed the flocke of Christ.
But afterwards when they have god Some great preferment, have abated their zeal, labour, and diligence, to feed the flock of christ.
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Many such haue wee knowne in our times.
Many such have we known in our times.
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An euident demonstration that they neuer at any time propounded vnto themselues the the aduancement of Christs kingdome aboue all things else, that honour and preferment should abate their diligence in the maine dutie of their calling.
an evident demonstration that they never At any time propounded unto themselves the the advancement of Christ Kingdom above all things Else, that honour and preferment should abate their diligence in the main duty of their calling.
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But the Eunuch is preuented of these or the like thoughts, whereby Philips Ministery might be made vnprofitable vnto him,
But the Eunuch is prevented of these or the like thoughts, whereby Philips Ministry might be made unprofitable unto him,
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whilest the Lord, in this wonderous and miraculous manner doth take him away.
whilst the Lord, in this wondrous and miraculous manner does take him away.
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Let Ministers then take notice of their duties, what to propound vnto themselues, as the principall end of their labours, not to get advancemēt in the Church, to grow great,
Let Ministers then take notice of their duties, what to propound unto themselves, as the principal end of their labours, not to get advancement in the Church, to grow great,
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and mighty in the world, but to doe good vnto the soules of men, expecting a blessed reward from the Lord at the last.
and mighty in the world, but to do good unto the Souls of men, expecting a blessed reward from the Lord At the last.
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Not but that it is lawful for them, that as they preach the Gospell, they may liue of the Gospel,
Not but that it is lawful for them, that as they preach the Gospel, they may live of the Gospel,
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but not as the manner of many is, to hunt after liuings and preferments in the Church,
but not as the manner of many is, to hunt After livings and preferments in the Church,
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& leaue their flock to hirelings.
& leave their flock to hirelings.
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It was Apolloes comendation, that hee was feruent in the Spirit, and taught diligently the things of God. It was Apollo's commendation, that he was fervent in the Spirit, and taught diligently the things of God.
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(And hee went on his way reioycing.) (And he went on his Way rejoicing.)
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In these words wee haue the happy fruite and effect of Philips Ministery, the Conuersion of the Eunuch, manifested hereby one of the proper fruits & effects thereof, his wonderfull ioy.
In these words we have the happy fruit and Effect of Philips Ministry, the Conversion of the Eunuch, manifested hereby one of the proper fruits & effects thereof, his wonderful joy.
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He went on his way reioycing. He went on his Way rejoicing.
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Hauing now attained the knowledge of Christ, and the assurance of the pardon of his sins, being now made of an Infidel a true beleeuer.
Having now attained the knowledge of christ, and the assurance of the pardon of his Sins, being now made of an Infidel a true believer.
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See here the happie fruit and effect thereof, He went on his way reioycing. The Instruction is,
See Here the happy fruit and Effect thereof, He went on his Way rejoicing. The Instruction is,
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That sound conuersion breeds sound ioy, now that by the preaching of Philip hee is brought to Christ,
That found conversion breeds found joy, now that by the preaching of Philip he is brought to christ,
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and so to bee a beleeuer.
and so to be a believer.
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Now that by Baptisme hee hath put on Christ, and by a liuely Faith got assurance of the pardon of his sins,
Now that by Baptism he hath put on christ, and by a lively Faith god assurance of the pardon of his Sins,
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and of his owne reconciliation with God, now is hee a ioyfull man, rids on the rest of his iourney with great ioy.
and of his own reconciliation with God, now is he a joyful man, rids on the rest of his journey with great joy.
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He went on his way reioycing. It is a thing incident to true conuersion, to worke sound ioy:He went on his Way rejoicing. It is a thing incident to true conversion, to work found joy:
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in the beginning of this Chapter wee may see that when Philip had preached the word in Samaria, the text saith, there was great ioy in that City.
in the beginning of this Chapter we may see that when Philip had preached the word in Samaria, the text Says, there was great joy in that city.
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And Dauid, after hee came to see his sins of Adultery and Murther, how earnest is hee with God for the pardon of the same, that so his soule might haue comfort.
And David, After he Come to see his Sins of Adultery and Murder, how earnest is he with God for the pardon of the same, that so his soul might have Comfort.
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Make mee to heare the voice of ioy and of gladnesse, that the bones which thou hast broken may reioyce. Make me to hear the voice of joy and of gladness, that the bones which thou hast broken may rejoice.
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Meaning indeed, that vntill the Lord should 〈 … 〉 speake peace vnto the conscience, in the assurance of the pardon of sin, hee could haue indeed no ioy, no comfort,
Meaning indeed, that until the Lord should 〈 … 〉 speak peace unto the conscience, in the assurance of the pardon of since, he could have indeed no joy, no Comfort,
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and therefore in another place he prayeth thus.
and Therefore in Another place he Prayeth thus.
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Lord lift thou vp the light of thy countenance vpon vs, for thou hast giuen me more ioy of heart, etc. Lord lift thou up the Light of thy countenance upon us, for thou hast given me more joy of heart, etc
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We may see this in the Iaylor, how hard hearted and cruell soever he was before his conuersion,
We may see this in the Jailer, how hard hearted and cruel soever he was before his conversion,
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yet when the Lord by the Earthquake had prepared his heart for the ministery of Paul and Sylas, as that at last hee is brought to be a Beleeuer;
yet when the Lord by the Earthquake had prepared his heart for the Ministry of Paul and Silas, as that At last he is brought to be a Believer;
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The text saith, That he reioyced, that he and all his houshold beleeued in the Lord Iesus.
The text Says, That he rejoiced, that he and all his household believed in the Lord Iesus.
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Yea the Lord hath commanded his seruants to reioyce, Reioyce in the Lord o ye righteous, &c. and againe, Bee glad in the Lord o ye righteous, Yea the Lord hath commanded his Servants to rejoice, Rejoice in the Lord oh you righteous, etc. and again, be glad in the Lord oh you righteous,
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and shout for ioy, ye vpright in heart. So Paul, Reioyce in the Lord alwayes, and againe, I say, reioyce. and shout for joy, you upright in heart. So Paul, Rejoice in the Lord always, and again, I say, rejoice.
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And is this any other thing, then that which God promised vnto his Church.
And is this any other thing, then that which God promised unto his Church.
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My seruants shall reioyce, and ye shall be ashamed, my seruants shall sing for ioy of heart, &c. See this by that of Salomon, the transgression of an euill man is his snare, My Servants shall rejoice, and you shall be ashamed, my Servants shall sing for joy of heart, etc. See this by that of Solomon, the Transgression of an evil man is his snare,
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but the righteous shall sing and reioyce. but the righteous shall sing and rejoice.
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And so Peter, In whom now thogh ye see him not, yet doe ye beleeue and reioyce with ioy vnspeakable and glorious. And so Peter, In whom now though you see him not, yet do you believe and rejoice with joy unspeakable and glorious.
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And howsoeuer euery true convert and beleeuer attaine not to the like measure of ioy and consolation that others haue & enioy,
And howsoever every true convert and believer attain not to the like measure of joy and consolation that Others have & enjoy,
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yet in euery soule where true conversion & sauing Faith is wrought, this inward ioy and consolation, in some measure or other, at some time or other is wrought.
yet in every soul where true conversion & Saving Faith is wrought, this inward joy and consolation, in Some measure or other, At Some time or other is wrought.
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And there is reason for it, for
And there is reason for it, for
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First, what is it that robs a man of ioy, and hinders his consolation, is it not sin, your sins haue made a separation betwixt me and you, saith the Lord.
First, what is it that robs a man of joy, and hinders his consolation, is it not since, your Sins have made a separation betwixt me and you, Says the Lord.
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Now the Godly come to know that their sins are pardoned in the blood of Christ, that the band of their debt is cancelled,
Now the Godly come to know that their Sins Are pardoned in the blood of christ, that the band of their debt is canceled,
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and why should not the thoughts of this breed ioy?
and why should not the thoughts of this breed joy?
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Secondly, euery true Conuert hath the Spirit of God, and one fruite of the Spirit is ioy, This Spirit is called by our Sauiour, the Comforter, which is giuen onely to the Godly,
Secondly, every true Convert hath the Spirit of God, and one fruit of the Spirit is joy, This Spirit is called by our Saviour, the Comforter, which is given only to the Godly,
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and this spirit is an euerlasting spring of ioy, and an earnest of our eternall saluation.
and this Spirit is an everlasting spring of joy, and an earnest of our Eternal salvation.
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Adde here vnto those royalties and Priuileges, that the Faithfull haue in being reconciled to God, As, 1 That such are at peace with God, with Angels, with men, and with all creatures.
Add Here unto those royalties and Privileges, that the Faithful have in being reconciled to God, As, 1 That such Are At peace with God, with Angels, with men, and with all creatures.
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2 Haue a gard of heauenly Angels to attend them. 3 Haue a heauenly Father to take care, & to prouide for them. 2 Have a guard of heavenly Angels to attend them. 3 Have a heavenly Father to take care, & to provide for them.
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4 Haue assurance that their names are written in the booke of life. 4 Have assurance that their names Are written in the book of life.
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5 Are reserued for a glorious Kingdome. 6 That crosses, miseries and afflictions shall all turne to their comfort, 5 are reserved for a glorious Kingdom. 6 That Crosses, misery's and afflictions shall all turn to their Comfort,
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and death to their advantage, And haue not these cause to reioyce?
and death to their advantage, And have not these cause to rejoice?
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Besids, hath not a godly man a good conscience, and is not that a continuall feast? The poiut is cleare, let vs first remoue some doubts that may lye in the way,
Besides, hath not a godly man a good conscience, and is not that a continual feast? The poiut is clear, let us First remove Some doubts that may lie in the Way,
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before we come to the vses.
before we come to the uses.
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Doe we not see that many of those that goe vnder the name of Gods people, men that heare the word diligently, &c. Seeme to be strict Christians in their liues,
Do we not see that many of those that go under the name of God's people, men that hear the word diligently, etc. Seem to be strict Christians in their lives,
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yet goe heauily, hang downe their heads, and mourne more then others, where then is their ioy?
yet go heavily, hang down their Heads, and mourn more then Others, where then is their joy?
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Besides, none liue more merily and haue their liues full of iolity and pleasures, then wicked men that run most licentious courses,
Beside, none live more merrily and have their lives full of jollity and pleasures, then wicked men that run most licentious courses,
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& make no reconing or accompt at all of grace or godlinesse. Giue mee leaue to answere to them both.
& make no reckoning or account At all of grace or godliness. Give me leave to answer to them both.
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Concerning the Godly, it is true, their ioy is not seene to the world, but for the most part is secret and inward,
Concerning the Godly, it is true, their joy is not seen to the world, but for the most part is secret and inward,
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and therein doth abound, when otherwise their liues many times, seeme to bee full of misery,
and therein does abound, when otherwise their lives many times, seem to be full of misery,
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for as Salomon saith of the ioy of wicked men, In the middest of laughter the heart is sad.
for as Solomon Says of the joy of wicked men, In the midst of laughter the heart is sad.
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So may it as truely be said of the Godly in the middest of their sorrowes, their hearts are full of ioy. So may it as truly be said of the Godly in the midst of their sorrows, their hearts Are full of joy.
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Howbeit their ioy is not carnall, nor in carnal things, as before in the time of their vnregeneracy,
Howbeit their joy is not carnal, nor in carnal things, as before in the time of their unregeneracy,
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for so saith the Apostle, As sorowing, yet alwayes reioycing.
for so Says the Apostle, As sorrowing, yet always rejoicing.
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Secondly, If the Godly at any time seem to be full of sorrow and heauinesse, it is not Religion and godlinesse that makes them so,
Secondly, If the Godly At any time seem to be full of sorrow and heaviness, it is not Religion and godliness that makes them so,
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but rather indeed the want of it.
but rather indeed the want of it.
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See this in Dauid, Thou didest turne away thy face from mee, and I was sore troubled.
See this in David, Thou didst turn away thy face from me, and I was soar troubled.
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When the Lord shall withdraw himselfe at any time from his seruants, as one that will not be spoke withall, no mervaile then,
When the Lord shall withdraw himself At any time from his Servants, as one that will not be spoke withal, no marvel then,
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though trouble and anguish sease vpon the soule.
though trouble and anguish seize upon the soul.
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Thirdly, this thing so comes to passe many times in the godly, by reason they are ignorant of their owne present condition, they are not able to iudge aright of their owne estate,
Thirdly, this thing so comes to pass many times in the godly, by reason they Are ignorant of their own present condition, they Are not able to judge aright of their own estate,
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and herein depriue themselues of that comfort which otherwise they might haue, living more by sense then by Faith.
and herein deprive themselves of that Comfort which otherwise they might have, living more by sense then by Faith.
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A man may haue true grace, and yet for the present want the vse, and comfort of the same, which the Lord is pleased to with-hold from them to humble them, to make them search more narrowly after their corruptions, thereby to discouer some sin that yet hath not bene discouered,
A man may have true grace, and yet for the present want the use, and Comfort of the same, which the Lord is pleased to withhold from them to humble them, to make them search more narrowly After their corruptions, thereby to discover Some since that yet hath not be discovered,
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and to make them to prise his fauour and loue at the higher rate, when the Lord shall bee pleased againe to smile vpon them.
and to make them to prize his favour and love At the higher rate, when the Lord shall be pleased again to smile upon them.
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And last of all, Though the Godly somtimes be in heauinesse, yet their heauinesse shall bee turned into ioy,
And last of all, Though the Godly sometimes be in heaviness, yet their heaviness shall be turned into joy,
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as our Sauiour saith, Ye shall sorrow for a season, but your sorrow shal be turned into ioy.
as our Saviour Says, You shall sorrow for a season, but your sorrow shall be turned into joy.
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So Paul, wee are afflicted on euery side, but not forsaken, cast downe,2 Cor. 4.8. but perish not.
So Paul, we Are afflicted on every side, but not forsaken, cast downe,2 Cor. 4.8. but perish not.
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Marke the vpright man, and behold the iust, the later end of that man is peace. Mark the upright man, and behold the just, the later end of that man is peace.
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(19) verse (DIV2)
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Nothing is more sure and certaine, then comfort to the Godly, after their time of mourning.
Nothing is more sure and certain, then Comfort to the Godly, After their time of mourning.
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But now come vnto a wicked man, he hath many times the semblance of ioy,
But now come unto a wicked man, he hath many times the semblance of joy,
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but no true ioy, it is not harty nor sound, in the face not in the heart;
but no true joy, it is not hearty nor found, in the face not in the heart;
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(19) verse (DIV2)
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the reason is, a wicked man, hath in his bosome a halter that strangles his ioy, a guilty and an accusing conscience, which howsoeuer hee labours to smother and stifle,
the reason is, a wicked man, hath in his bosom a halter that strangles his joy, a guilty and an accusing conscience, which howsoever he labours to smother and stifle,
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(19) verse (DIV2)
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yet is alwayes telling him heauy newes, so true is that of the Prophet Esay, There is no peace to the wicked, saith my God.
yet is always telling him heavy news, so true is that of the Prophet Isaiah, There is no peace to the wicked, Says my God.
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(19) verse (DIV2)
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But these are the men that seem to haue the pleasant liues?
But these Are the men that seem to have the pleasant lives?
p-acp d vbr dt n2 cst vvb pc-acp vhi dt j n2?
(19) verse (DIV2)
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Is their condition the better, because they are insensible of their misery? haue we not seen a fellow drink and swill the same morning hee hath gone to the execution, would any enuie this mans felicitie,
Is their condition the better, Because they Are insensible of their misery? have we not seen a fellow drink and swill the same morning he hath gone to the execution, would any envy this men felicity,
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(19) verse (DIV2)
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and desire his condition? how many traitors haue had a Satten sute on their backs,
and desire his condition? how many Traitors have had a Satin suit on their backs,
cc vvi po31 n1? q-crq d n2 vhb vhn dt n1 n1 p-acp po32 n2,
(19) verse (DIV2)
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when they haue loked euery day to be quartered.
when they have looked every day to be quartered.
c-crq pns32 vhb vvn d n1 pc-acp vbi vvn.
(19) verse (DIV2)
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Surely all the mirth and pleasures of wicked men is none other, hee is euer destitute of the true ground of ioy,
Surely all the mirth and pleasures of wicked men is none other, he is ever destitute of the true ground of joy,
np1 d dt n1 cc n2 pp-f j n2 vbz pix j-jn, pns31 vbz av j pp-f dt j n1 pp-f n1,
(19) verse (DIV2)
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and that is Gods spirit assuring his soule of the pardon of sinne.
and that is God's Spirit assuring his soul of the pardon of sin.
cc d vbz npg1 n1 vvg po31 n1 pp-f dt n1 pp-f n1.
(19) verse (DIV2)
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Now ioy is a fruite of the spirit, and wanting this, such must needs want true ioy.
Now joy is a fruit of the Spirit, and wanting this, such must needs want true joy.
av n1 vbz dt n1 pp-f dt n1, cc vvg d, d vmb av vvi j n1.
(19) verse (DIV2)
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And howsoeuer a wicked man doth not by and by meete with the wages and stipend of his sins,
And howsoever a wicked man does not by and by meet with the wages and stipend of his Sins,
cc c-acp dt j n1 vdz xx p-acp cc p-acp j p-acp dt n2 cc n1 pp-f po31 n2,
(19) verse (DIV2)
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but hath ioy now in stead of sorrow, yet as our Sauiour saith, Woe to you that now laugh, for you shal wayle and weepe, as they haue multiplied their sins,
but hath joy now in stead of sorrow, yet as our Saviour Says, Woe to you that now laugh, for you shall wail and weep, as they have multiplied their Sins,
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(19) verse (DIV2)
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so shall their sorrowes bee multiplied at last, when the Lord shall cause them to possesse the sins of their youth. We come to the vses,
so shall their sorrows be multiplied At last, when the Lord shall cause them to possess the Sins of their youth. We come to the uses,
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(19) verse (DIV2)
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Seing then that sound conuersion breeds sound ioy;
Sing then that found conversion breeds found joy;
vvb av d j n1 vvz j n1;
(19) verse (DIV2)
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This may then in the first place serue to stop the mouthes of those that thinke a Christian life to be the most vncomfortable life that may be,
This may then in the First place serve to stop the mouths of those that think a Christian life to be the most uncomfortable life that may be,
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(19) verse (DIV2)
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and conceiue that when men once begin to liue a Godly life, they must then bid adieu to all ioy & mirth whatsoeuer.
and conceive that when men once begin to live a Godly life, they must then bid adieu to all joy & mirth whatsoever.
cc vvb cst c-crq n2 a-acp vvb pc-acp vvi dt j n1, pns32 vmb av vvi fw-fr p-acp d n1 cc n1 r-crq.
(19) verse (DIV2)
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Thou lyest, thou prophane worldling, as our Sauiour said, I haue meate to eate that ye know not of.
Thou liest, thou profane worldling, as our Saviour said, I have meat to eat that you know not of.
pns21 vv2, pns21 j n1, c-acp po12 n1 vvd, pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f.
(19) verse (DIV2)
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So hath the child of God a ioy and reioycing that the world knowes not of.
So hath the child of God a joy and rejoicing that the world knows not of.
av vhz dt n1 pp-f np1 dt n1 cc vvg cst dt n1 vvz xx pp-f.
(19) verse (DIV2)
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Indeede now his cheefest ioy is not in eating and drinking, in vaine pastimes and pleasures, as in times past;
Indeed now his chiefest joy is not in eating and drinking, in vain pastimes and pleasures, as in times passed;
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(19) verse (DIV2)
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But in the inward consolations of Gods spirit. The Kingdom of God standeth not in meate and drinke, but in righteousnesse and peace,
But in the inward consolations of God's Spirit. The Kingdom of God Stands not in meat and drink, but in righteousness and peace,
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(19) verse (DIV2)
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& ioy in the holy Ghost. This peace, this ioy the world knowes not; and whilest the wicked mock and scoffe thereat, the righteous solace themselues therein.& joy in the holy Ghost. This peace, this joy the world knows not; and whilst the wicked mock and scoff thereat, the righteous solace themselves therein.
cc n1 p-acp dt j n1. d n1, d n1 dt n1 vvz xx; cc cs dt j n1 cc n1 av, dt j n1 px32 av.
(19) verse (DIV2)
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Surely this disgrace thus put vpon Gods people, and on the profession of the Gospel, that it ouerthrowes al comfort and delight, came not but from hell, to dash the countenance of grace and godlinesse,
Surely this disgrace thus put upon God's people, and on the profession of the Gospel, that it overthrows all Comfort and delight, Come not but from hell, to dash the countenance of grace and godliness,
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(19) verse (DIV2)
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and to bring the profession of Religion more and more out of request.
and to bring the profession of Religion more and more out of request.
cc pc-acp vvi dt n1 pp-f n1 av-dc cc av-dc av pp-f n1.
(19) verse (DIV2)
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Whereas indeed none haue more cause to ioy & reioyce then they, they haue their sins pardoned in the blood of Christ, they haue the ministery of Angels to attend them, haue a heauenly Father to care for them, haue a Sanctified vse of all estates and conditions of life, are assured their names are written in the booke of life,
Whereas indeed none have more cause to joy & rejoice then they, they have their Sins pardoned in the blood of christ, they have the Ministry of Angels to attend them, have a heavenly Father to care for them, have a Sanctified use of all estates and conditions of life, Are assured their names Are written in the book of life,
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(19) verse (DIV2)
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and are reserued for an euerlasting kingdome: what then should hinder their ioy?
and Are reserved for an everlasting Kingdom: what then should hinder their joy?
cc vbr vvn p-acp dt j n1: r-crq av vmd vvi po32 n1?
(19) verse (DIV2)
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Secondly, this may serue, my brethren, to bring Religion and Christianity daily more and more into request with vs;
Secondly, this may serve, my brothers, to bring Religion and Christianity daily more and more into request with us;
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(19) verse (DIV2)
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who would not liue a ioyfull life, and see good dayes? It is that euery man labours for, and hunts after:
who would not live a joyful life, and see good days? It is that every man labours for, and hunt's After:
q-crq vmd xx vvi dt j n1, cc vvi j n2? pn31 vbz cst d n1 vvz p-acp, cc vvz a-acp:
(19) verse (DIV2)
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howbeit, in our pursuite, wee set our hearts and affections vpon wrong obiects; Some would place it in honor, some in riches, and some in a voluptuous life.
howbeit, in our pursuit, we Set our hearts and affections upon wrong objects; some would place it in honour, Some in riches, and Some in a voluptuous life.
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(19) verse (DIV2)
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Now who doth not see how suddenly these are smitten, like Ionas Gourd, and are wormeaten ere we be aware,
Now who does not see how suddenly these Are smitten, like Ionas Gourd, and Are Worm-eaten ere we be aware,
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(19) verse (DIV2)
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and many times they proue our greatest discomforts, and worke our greatest sorrowes;
and many times they prove our greatest discomforts, and work our greatest sorrows;
cc d n2 pns32 vvb po12 js n2, cc vvb po12 js n2;
(19) verse (DIV2)
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neuer making good what they promise vnto vs? How suddenly was Hamans glory dasht, and turned into ignominie and shame? Balshazzer in the midst of his banquet sees the hand-writing, which turned his mirth into mourning.
never making good what they promise unto us? How suddenly was Hamans glory dashed, and turned into ignominy and shame? Belshazzar in the midst of his banquet sees the handwriting, which turned his mirth into mourning.
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(19) verse (DIV2)
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The rich man that had inlarged his barnes and his heart, how suddenly was he stript out of all,
The rich man that had enlarged his Barns and his heart, how suddenly was he stripped out of all,
dt j n1 cst vhd vvn po31 n2 cc po31 n1, c-crq av-j vbds pns31 vvn av pp-f d,
(19) verse (DIV2)
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and his soule sent to hell? How many haue risen well in the morning, that haue made their bed in the darke ere night? How many vnexpected miseries haue men met withall,
and his soul sent to hell? How many have risen well in the morning, that have made their Bed in the dark ere night? How many unexpected misery's have men met withal,
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(19) verse (DIV2)
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when they haue thought themselues farthest off from them? O then, my brethren, let vs labour for this peace,
when they have Thought themselves farthest off from them? O then, my brothers, let us labour for this peace,
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(19) verse (DIV2)
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for this ioy, which, as our Sauiour saith, no man shall take away from vs. Peace with God, ioy in the holy Ghost, assurance of remission of our sinnes,
for this joy, which, as our Saviour Says, no man shall take away from us Peace with God, joy in the holy Ghost, assurance of remission of our Sins,
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(19) verse (DIV2)
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and our acceptation with God in Christ: one dramme of this is better then all the world besides;
and our acceptation with God in christ: one dram of this is better then all the world beside;
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(19) verse (DIV2)
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If thou haue this, thou art an happie man, how miserable soeuer thou mayest seeme to the world.
If thou have this, thou art an happy man, how miserable soever thou Mayest seem to the world.
cs pns21 vhb d, pns21 vb2r dt j n1, c-crq j av pns21 vm2 vvi p-acp dt n1.
(19) verse (DIV2)
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If thou wantest this, thou art cursed, wretched, and miserable; how happy soeuer thou maiest seeme vnto men.
If thou Wantest this, thou art cursed, wretched, and miserable; how happy soever thou Mayest seem unto men.
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(19) verse (DIV2)
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This ioy is like that new name, that none could reade but those that bad it.
This joy is like that new name, that none could read but those that bade it.
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(19) verse (DIV2)
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It passeth all vnderstanding, did men know it, they would say as Dauid did of Goliahs sword, None like to it, giue it me.
It passes all understanding, did men know it, they would say as David did of Goliath's sword, None like to it, give it me.
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(19) verse (DIV2)
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Thirdly, this serues to let all wicked and vngodly men see in what an vncomfortable estate and condition they liue in. Thirdly, this serves to let all wicked and ungodly men see in what an uncomfortable estate and condition they live in.
ord, d vvz pc-acp vvi d j cc j n2 vvb p-acp r-crq dt j n1 cc n1 pns32 vvb p-acp.
(19) verse (DIV2)
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What peace, saith Iehn to Iehoram, so long as the whoredomes of thy Mother Iesabel remaine? What peace, what ioy can there be to such? so long as they want the ground of peace, and of ioy; What peace, Says John to Jehoram, so long as the whoredoms of thy Mother Jezebel remain? What peace, what joy can there be to such? so long as they want the ground of peace, and of joy;
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(19) verse (DIV2)
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and that is the pardon of their sinnes, and assurance of their reconciliation with God.
and that is the pardon of their Sins, and assurance of their reconciliation with God.
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(19) verse (DIV2)
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I confesse indeed, there is a mad mirth, and a drunken peace, such as is the ioy of worldlings, who reioyce in their corne, and wine, and oyle, but this is a swinish and a brutish ioy, in the face, but not in the heart;
I confess indeed, there is a mad mirth, and a drunken peace, such as is the joy of worldlings, who rejoice in their corn, and wine, and oil, but this is a swinish and a brutish joy, in the face, but not in the heart;
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(19) verse (DIV2)
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This ioy and reioycing is but as the crackling of thornes vnder a pot, soone in, soone out.
This joy and rejoicing is but as the crackling of thorns under a pot, soon in, soon out.
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(19) verse (DIV2)
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For the spirit of feare and of bondage rests vpon them: such haue but the semblance of ioy;
For the Spirit of Fear and of bondage rests upon them: such have but the semblance of joy;
p-acp dt n1 pp-f n1 cc pp-f n1 vvz p-acp pno32: d vhb p-acp dt n1 pp-f n1;
(19) verse (DIV2)
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But as for the true ioy, they haue it not, they are strangers vnto it;
But as for the true joy, they have it not, they Are Strangers unto it;
cc-acp c-acp p-acp dt j n1, pns32 vhb pn31 xx, pns32 vbr n2 p-acp pn31;
(19) verse (DIV2)
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for this is the fruite of repentance for sinne, of a mans gracious acceptation with God in Christ, which the sinfull world are strangers vnto.
for this is the fruit of Repentance for sin, of a men gracious acceptation with God in christ, which the sinful world Are Strangers unto.
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(19) verse (DIV2)
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Fourthly, this may serue to prouoke Gods p•ople to expresse this ioy in their liues, they finde wrought in their hearts,
Fourthly, this may serve to provoke God's p•ople to express this joy in their lives, they find wrought in their hearts,
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(19) verse (DIV2)
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why should wee discourage others to possesse the promised Canaan, with the sad reports of walled Cities,
why should we discourage Others to possess the promised Canaan, with the sad reports of walled Cities,
q-crq vmd pns12 vvi n2-jn p-acp vvi dt j-vvn np1, p-acp dt j n2 pp-f j-vvn n2,
(19) verse (DIV2)
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and sons of Giants, when we are sure to obtaine if we seeke.
and Sons of Giants, when we Are sure to obtain if we seek.
cc n2 pp-f n2, c-crq pns12 vbr j pc-acp vvi cs pns12 vvb.
(19) verse (DIV2)
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Surely, wee deserue to haue our portion with Reuben, on this side Iordane, if we doe,
Surely, we deserve to have our portion with Reuben, on this side Iordane, if we do,
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(19) verse (DIV2)
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and neuer to come into Canaan it self.
and never to come into Canaan it self.
cc av-x pc-acp vvi p-acp np1 pn31 n1.
(19) verse (DIV2)
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Wherefore doth the Lord command his seruants to reioyce alwayes, Reioyce alwayes, and againe I say reioyce, if ioy were not their portion? And why doth the Lord giue so straight a charge to his Prophets, to comfort his people, Comfort you, comfort you my people, saith our God;
Wherefore does the Lord command his Servants to rejoice always, Rejoice always, and again I say rejoice, if joy were not their portion? And why does the Lord give so straight a charge to his prophets, to Comfort his people, Comfort you, Comfort you my people, Says our God;
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(19) verse (DIV2)
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but that hee would haue his seruants to credit their Master, by expressing such ioy, the world is ignorant of.
but that he would have his Servants to credit their Master, by expressing such joy, the world is ignorant of.
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(19) verse (DIV2)
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We cannot honour God more, then by giuing the gracelesse world to see that there is a reward for the righteous, that there is a God that iudgeth the earth.
We cannot honour God more, then by giving the graceless world to see that there is a reward for the righteous, that there is a God that Judgeth the earth.
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(19) verse (DIV2)
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This shall prouoke others to thinke well, to speake well, and to resolue to taste and see with vs how sweete the Lord is.
This shall provoke Others to think well, to speak well, and to resolve to taste and see with us how sweet the Lord is.
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(19) verse (DIV2)
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Away, away, with that dumpish, austere, and melancholy carriage that is in too many that haue so good ground of ioy; Reioyce in the Lord alwayes:
Away, away, with that dumpish, austere, and melancholy carriage that is in too many that have so good ground of joy; Rejoice in the Lord always:
av, av, p-acp cst j, j, cc j-jn n1 cst vbz p-acp av d cst vhb av j n1 pp-f n1; vvb p-acp dt n1 av:
(19) verse (DIV2)
1063
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3410
it becometh well the iust to bee ioyfull. What though wee haue fallen, what though we haue sinned;
it Becometh well the just to be joyful. What though we have fallen, what though we have sinned;
pn31 vvz av dt j pc-acp vbi j. q-crq cs pns12 vhb vvn, r-crq cs pns12 vhb vvn;
(19) verse (DIV2)
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3411
and many infirmities still break out in vs, yet our God is vnchangeable, I am the Lord and change not, therefore ye sonnes of Iacob are not consumed.
and many infirmities still break out in us, yet our God is unchangeable, I am the Lord and change not, Therefore you Sons of Iacob Are not consumed.
cc d n2 av vvi av p-acp pno12, av po12 np1 vbz j-u, pns11 vbm dt n1 cc vvb xx, av pn22 n2 pp-f np1 vbr xx vvn.
(19) verse (DIV2)
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3412
His vnchangeable loue and decree doth not depend on our will, which is mutable and changeable.
His unchangeable love and Decree does not depend on our will, which is mutable and changeable.
po31 j-u n1 cc n1 vdz xx vvi p-acp po12 n1, r-crq vbz j cc j.
(19) verse (DIV2)
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3413
And lastly, is there now such ioy to bee found in a Christian course here;
And lastly, is there now such joy to be found in a Christian course Here;
cc ord, vbz pc-acp av d n1 pc-acp vbi vvn p-acp dt njp n1 av;
(19) verse (DIV2)
1064
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3414
what is there to bee looked for hereafter? if on earth, what in heauen? where all imperfection shall be done away, where there shall be no Sathan to tempt, no sinne nor corruption to ouercloud or hinder the sunne of righteousnesse continually to shine vpon vs.
what is there to be looked for hereafter? if on earth, what in heaven? where all imperfection shall be done away, where there shall be no Sathan to tempt, no sin nor corruption to overcloud or hinder the sun of righteousness continually to shine upon us
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(19) verse (DIV2)
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3415
Had Dauid such raptures, such secret and sweete ioyes, that hee must needs dance before the Arke,
Had David such raptures, such secret and sweet Joys, that he must needs dance before the Ark,
vhd np1 d n2, d j-jn cc j n2, cst pns31 vmb av vvi p-acp dt n1,
(19) verse (DIV2)
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3416
how will hee leape before the Lambe?
how will he leap before the Lamb?
q-crq vmb pns31 vvi p-acp dt n1?
(19) verse (DIV2)
1065
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3417
Could the prison yeeld such comfort to Paul, and Sylas, that they could not but sing for ioy, when they suffered for Christ;
Could the prison yield such Comfort to Paul, and Silas, that they could not but sing for joy, when they suffered for christ;
vmd dt n1 vvb d n1 p-acp np1, cc np1, cst pns32 vmd xx cc-acp vvi p-acp n1, c-crq pns32 vvd p-acp np1;
(19) verse (DIV2)
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3418
what happinesse is there to bee looked for in heauen, when they shall come to raigne with Christ? If the seed time be so ioyous, what will the Haruest be,
what happiness is there to be looked for in heaven, when they shall come to Reign with christ? If the seed time be so joyous, what will the Harvest be,
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(19) verse (DIV2)
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3419
when we shall come with ioy, and bring our sheaues with vs?
when we shall come with joy, and bring our sheaves with us?
c-crq pns12 vmb vvi p-acp n1, cc vvb po12 n2 p-acp pno12?
(19) verse (DIV2)
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3420
VERSE 40. And Philip was found at Azotus, and passing through he preached in all the Cities till he came to Caesaria.VERSE 40. And Philip was found At Azotus, and passing through he preached in all the Cities till he Come to Caesarea.
vvb crd cc np1 vbds vvn p-acp np1, cc vvg p-acp pns31 vvd p-acp d dt n2 c-acp pns31 vvd p-acp np1.
(20) verse (DIV2)
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3421
WE haue heard before of the miraculous translation of Philip; If any would know what became of him afterwards, he is to know that his translation was not like to that of Enoch, or Elias, that when they were translated, they were no more seene, but this was but Philips remouall from one place to another.
WE have herd before of the miraculous Translation of Philip; If any would know what became of him afterwards, he is to know that his Translation was not like to that of Enoch, or Elias, that when they were translated, they were no more seen, but this was but Philips removal from one place to Another.
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(20) verse (DIV2)
1067
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3422
Hauing finished his work with the Eunuch, his worke is not now at an end, but he is to go to another people.
Having finished his work with the Eunuch, his work is not now At an end, but he is to go to Another people.
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(20) verse (DIV2)
1068
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3423
It is not enough for a faithfull Minister to preach a Sermon or two, or once in a moneth to preach to his people;
It is not enough for a faithful Minister to preach a Sermon or two, or once in a Monn to preach to his people;
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(20) verse (DIV2)
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3424
but he must bee still setting forward the Lords worke, and by all meanes possible, seek the aduancement of Christs kingdome, whersoeuer the Lord shall call him, and dispose of him.
but he must be still setting forward the lords work, and by all means possible, seek the advancement of Christ Kingdom, wheresoever the Lord shall call him, and dispose of him.
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(20) verse (DIV2)
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3425
This is the maine thing to be looked after. So that our Instruction will be this.
This is the main thing to be looked After. So that our Instruction will be this.
d vbz dt j n1 pc-acp vbi vvn a-acp. av cst po12 n1 vmb vbi d.
(20) verse (DIV2)
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3426
That the calling of a Minister is a laborious and painfull calling ▪ it is an endlesse taske they haue to do, there is still in the same NONLATINALPHABET a remainder, some thing or other left stil for them to do.
That the calling of a Minister is a laborious and painful calling ▪ it is an endless task they have to do, there is still in the same a remainder, Some thing or other left still for them to do.
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(20) verse (DIV2)
1069
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3427
The calling of a Minister is a laborious calling;
The calling of a Minister is a laborious calling;
dt n-vvg pp-f dt n1 vbz dt j n-vvg;
(20) verse (DIV2)
1069
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3428
and hence it is, that in the Scriptures they haue such names giuen vnto them, which aboue all other import labour and trauell.
and hence it is, that in the Scriptures they have such names given unto them, which above all other import labour and travel.
cc av pn31 vbz, cst p-acp dt n2 pns32 vhb d n2 vvn p-acp pno32, r-crq p-acp d j-jn n1 n1 cc n1.
(20) verse (DIV2)
1069
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3429
They are called Husbandmen, Watchmen, Shepherds, Labourers, whose names serue to put them in minde of their duties.
They Are called Husbandmen, Watchmen, Shepherd's, Labourers, whose names serve to put them in mind of their duties.
pns32 vbr vvn n2, n2, n2, n2, rg-crq n2 vvb pc-acp vvi pno32 p-acp n1 pp-f po32 n2.
(20) verse (DIV2)
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3430
The haruest is great but the labourers are few. The word in the originall signifieth labour vnto wearinesse.The harvest is great but the labourers Are few. The word in the original signifies labour unto weariness.
dt n1 vbz j p-acp dt n2 vbr d. dt n1 p-acp dt n-jn vvz n1 p-acp n1.
(20) verse (DIV2)
1069
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3431
So Paul, The Elders that rule well, are worthy of double honour, especially they that labour in the word and doctrine.
So Paul, The Elders that Rule well, Are worthy of double honour, especially they that labour in the word and Doctrine.
np1 np1, dt n2-jn cst vvb av, vbr j pp-f j-jn n1, av-j pns32 cst vvb p-acp dt n1 cc n1.
(20) verse (DIV2)
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3432
What calling may bee compared to the calling of an husbandman for labour and trauell, sometime plowing, manuring, sowing, reaping, euery season brings with it its worke.
What calling may be compared to the calling of an husbandman for labour and travel, sometime plowing, manuring, sowing, reaping, every season brings with it its work.
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(20) verse (DIV2)
1069
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3433
Thus fareth it with the Ministers of the Word.
Thus fareth it with the Ministers of the Word.
av vvz pn31 p-acp dt n2 pp-f dt n1.
(20) verse (DIV2)
1069
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3434
They must study constantly, meditate earnestly, instruct diligently, exhort carefully, reproue zealously and boldly, comfort chearfully,
They must study constantly, meditate earnestly, instruct diligently, exhort carefully, reprove zealously and boldly, Comfort cheerfully,
pns32 vmb vvi av-j, vvb av-j, vvb av-j, vvb av-j, vvb av-j cc av-j, vvb av-j,
(20) verse (DIV2)
1069
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3435
and to doe all this, will it not aske labour? Many of our hearers are weake in knowledge;
and to do all this, will it not ask labour? Many of our hearers Are weak in knowledge;
cc pc-acp vdi d d, vmb pn31 xx vvi n1? av-d pp-f po12 n2 vbr j p-acp n1;
(20) verse (DIV2)
1069
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3436
we must labour to informe them: Many are obstinate, wee must labour to reclaime them:
we must labour to inform them: Many Are obstinate, we must labour to reclaim them:
pns12 vmb vvi pc-acp vvi pno32: d vbr j, pns12 vmb vvi pc-acp vvi pno32:
(20) verse (DIV2)
1069
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3437
many go mourning all the day long vnder the burthen of sinne, these must be supported in loue.
many go mourning all the day long under the burden of sin, these must be supported in love.
d vvb vvg d dt n1 av-j p-acp dt n1 pp-f n1, d vmb vbi vvn p-acp n1.
(20) verse (DIV2)
1069
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3438
Ministers must preach and pray, and pray and preach, and will not all this aske labour? Can you heare these things, my brethren,
Ministers must preach and pray, and pray and preach, and will not all this ask labour? Can you hear these things, my brothers,
np1 vmb vvi cc vvb, cc vvb cc vvi, cc vmb xx d d vvb n1? vmb pn22 vvi d n2, po11 n2,
(20) verse (DIV2)
1069
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3439
and not pittie vs? No maruell though Paul wills Timothy to drinke no longer water,
and not pity us? No marvel though Paul wills Timothy to drink no longer water,
cc xx vvi pno12? dx n1 cs np1 vvz np1 pc-acp vvi av-dx av-jc n1,
(20) verse (DIV2)
1069
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3440
but to take a little wine for his infirmities sake.
but to take a little wine for his infirmities sake.
cc-acp pc-acp vvi dt j n1 p-acp po31 n2 n1.
(20) verse (DIV2)
1069
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3441
It seemes that Timothy was a weake young man, to whom Paul prescribes a little wine, but not a little preaching:
It seems that Timothy was a weak young man, to whom Paul prescribes a little wine, but not a little preaching:
pn31 vvz cst np1 vbds dt j j n1, p-acp r-crq np1 vvz dt j n1, cc-acp xx dt j vvg:
(20) verse (DIV2)
1069
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3442
Will you know the grounds of this?
Will you know the grounds of this?
vmb pn22 vvb dt n2 pp-f d?
(20) verse (DIV2)
1069
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3443
First, it is Gods owne ordinance, that eue•• calling in the sweat of the face should eate its bread.
First, it is God's own Ordinance, that eue•• calling in the sweat of the face should eat its bred.
ord, pn31 vbz npg1 d n1, cst n1 vvg p-acp dt n1 pp-f dt n1 vmd vvi po31 n1.
(20) verse (DIV2)
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3444
Now there is indeed the sweat of the braine, as well as the sweat of the brow;
Now there is indeed the sweat of the brain, as well as the sweat of the brow;
av a-acp vbz av dt n1 pp-f dt n1, c-acp av c-acp dt n1 pp-f dt n1;
(20) verse (DIV2)
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3445
which thing, had it beene duely considered, then needed not that Priest that read the place, In the sweat of thy face, &c. haue betaken himselfe to bodily labour.
which thing, had it been duly considered, then needed not that Priest that read the place, In the sweat of thy face, etc. have betaken himself to bodily labour.
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(20) verse (DIV2)
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3446
Secondly, this is that which doth manifest in a speciall manner our loue to Christ, and compassion to the poore soules of his people.
Secondly, this is that which does manifest in a special manner our love to christ, and compassion to the poor Souls of his people.
ord, d vbz d r-crq vdz vvi p-acp dt j n1 po12 n1 p-acp np1, cc n1 p-acp dt j n2 pp-f po31 n1.
(20) verse (DIV2)
1071
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3447
Therefore doth our Sauiour vrge this vpon Peter, Peter louest thou mee? feede my sheepe:
Therefore does our Saviour urge this upon Peter, Peter love thou me? feed my sheep:
av vdz po12 n1 vvi d p-acp np1, np1 vvb pns21 pno11? vvb po11 n1:
(20) verse (DIV2)
1071
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3448
and so the second and the third time. Not onely that his threefold confession might satisfie for his threefold denyall, as some suppose;
and so the second and the third time. Not only that his threefold Confessi might satisfy for his threefold denial, as Some suppose;
cc av dt ord cc dt ord n1. xx av-j d po31 j n1 vmd vvi p-acp po31 j n1, c-acp d vvb;
(20) verse (DIV2)
1071
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3449
but rather that Peters threefold loue might bee seene in his threefold diligence in feeding of Christs flocke.
but rather that Peter's threefold love might be seen in his threefold diligence in feeding of Christ flock.
cc-acp av-c cst npg1 j n1 vmd vbi vvn p-acp po31 j n1 p-acp vvg pp-f npg1 n1.
(20) verse (DIV2)
1071
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3450
And surely this may serue to checke the vaine conceit of the multitude, that thinke the life of a Minister so easie a life.
And surely this may serve to check the vain conceit of the multitude, that think the life of a Minister so easy a life.
cc av-j d vmb vvi pc-acp vvi dt j n1 pp-f dt n1, cst vvb dt n1 pp-f dt n1 av j dt n1.
(20) verse (DIV2)
1072
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3451
Indeed there are in the Church, that deserue the names of Loyterers, and not of Labourers; such were neuer sent of Christ into his vineyard,
Indeed there Are in the Church, that deserve the names of Loiterers, and not of Labourers; such were never sent of christ into his vineyard,
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(20) verse (DIV2)
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3452
neither can they looke to haue the penny when the Euening commeth, when euerie man shall receiue according to his works.
neither can they look to have the penny when the Evening comes, when every man shall receive according to his works.
dx vmb pns32 vvb pc-acp vhi dt n1 c-crq dt n1 vvz, c-crq d n1 vmb vvi vvg p-acp po31 n2.
(20) verse (DIV2)
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3453
But such as are faithfull indeed, finde it to be a laborious calling.
But such as Are faithful indeed, find it to be a laborious calling.
p-acp d c-acp vbr j av, vvb pn31 pc-acp vbi dt j n-vvg.
(20) verse (DIV2)
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3454
Secondly, this may serue likewise for the iust reproofe of diuers in the Ministery, that like well of the honour,
Secondly, this may serve likewise for the just reproof of diverse in the Ministry, that like well of the honour,
ord, d vmb vvi av p-acp dt j n1 pp-f j p-acp dt n1, cst av-j av pp-f dt n1,
(20) verse (DIV2)
1073
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3455
but neuer consider the burthen of their calling.
but never Consider the burden of their calling.
cc-acp av-x vvb dt n1 pp-f po32 n-vvg.
(20) verse (DIV2)
1073
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3456
Was it a shame for those husbandmen in the Gospell, to stand idle in the Market place,
Was it a shame for those husbandmen in the Gospel, to stand idle in the Market place,
vbds pn31 dt n1 p-acp d n2 p-acp dt n1, pc-acp vvi j p-acp dt n1 n1,
(20) verse (DIV2)
1073
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3457
when they notwithstanding could say, Nemo nos conduxit: No man hath hired vs. O then what a shame is it then for those that stand all the day idle, not in the Market place,
when they notwithstanding could say, Nemo nos conduxit: No man hath hired us O then what a shame is it then for those that stand all the day idle, not in the Market place,
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(20) verse (DIV2)
1073
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3458
but in the vineyard of his Church;
but in the vineyard of his Church;
cc-acp p-acp dt n1 pp-f po31 n1;
(20) verse (DIV2)
1073
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3459
Surely such haue cause to blush, and to hang downe their heads with shame, in the conscience of their owne negligence. But of this before. FINIS.
Surely such have cause to blush, and to hang down their Heads with shame, in the conscience of their own negligence. But of this before. FINIS.
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(20) verse (DIV2)
1073
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