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<1^PAGE^MISSING> THE HIGH-WAY TO HAPPINES: Contayning THE EXPOSITION OF THE 32. PSALME. THE ARGVMENT. A Psalme of DAVID to giue instruction.
<1^PAGE^MISSING> THE HIGH-WAY TO HAPPINESS: Containing THE EXPOSITION OF THE 32. PSALM. THE ARGUMENT. A Psalm of DAVID to give instruction.
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INscriptions are as keyes to open a doore into the Psalmes. This Title agreeth with the Argument of this Psalme.
INscriptions Are as keys to open a door into the Psalms. This Title agreeth with the Argument of this Psalm.
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For it is the chiefe wisdome and learning of the Church, to know how to come to be happy,
For it is the chief Wisdom and learning of the Church, to know how to come to be happy,
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as this Psalme teacheth, which in the inscription is commended: First, From the matter. Secondly, The Author.
as this Psalm Teaches, which in the inscription is commended: First, From the matter. Secondly, The Author.
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First, The matter, that it was Dauids learning, and penned to teach the vnlearned: for it is not the will of God, that the vnlearned should want knowledge.
First, The matter, that it was David learning, and penned to teach the unlearned: for it is not the will of God, that the unlearned should want knowledge.
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Yea such a learning as is not euery-where to be had, but onely is to be drawne out of the Word of God.
Yea such a learning as is not everywhere to be had, but only is to be drawn out of the Word of God.
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For nature and humane reason teacheth it not, nor can vnderstand it, no nor can endure to heare, that God should not respect any worthinesse or merit of man,
For nature and humane reason Teaches it not, nor can understand it, no nor can endure to hear, that God should not respect any worthiness or merit of man,
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but freely forgiue sinne to make a soule truely happy.
but freely forgive sin to make a soul truly happy.
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Secondly, The Author was Dauid, here named, that we might know, that this chiefe doctrine of all other was not framed or deliuered to the Church from an obscure and vnknowne Author,
Secondly, The Author was David, Here nam, that we might know, that this chief Doctrine of all other was not framed or Delivered to the Church from an Obscure and unknown Author,
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but proceeded from the holy Ghost, who guided the Pen-men of Scripture:
but proceeded from the holy Ghost, who guided the Penmen of Scripture:
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and by this Pen-man commended also to the vse of the Church, that so our faith might be more certaine:
and by this Penman commended also to the use of the Church, that so our faith might be more certain:
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for neuer can the heart bee stable in any doctrine, which it is not perswaded to bee an Oracle of God. Whence obserue.
for never can the heart be stable in any Doctrine, which it is not persuaded to be an Oracle of God. Whence observe.
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First, That as all the Scripture is profitable for doctrine, instruction, and comfort, so more especially the booke of Psalmes, being inspired by God to this purpose,
First, That as all the Scripture is profitable for Doctrine, instruction, and Comfort, so more especially the book of Psalms, being inspired by God to this purpose,
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and therefore must all of them in publike or priuate vse tend to our edification.
and Therefore must all of them in public or private use tend to our edification.
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First, In the publike vse of the Congregation, 1. Cor. 14. 15. I will sing with the Spirit,
First, In the public use of the Congregation, 1. Cor. 14. 15. I will sing with the Spirit,
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but with vnderstanding also, and 26. When yee come together, as any hath a Psalme, let all bee done to edifying. Secondly, In priuate;
but with understanding also, and 26. When ye come together, as any hath a Psalm, let all be done to edifying. Secondly, In private;
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either in the family, Ephes. 5. 19. Col. 3. 16. speaking and admonishing your selues with Psalmes, &c. or apart alone.
either in the family, Ephesians 5. 19. Col. 3. 16. speaking and admonishing your selves with Psalms, etc. or apart alone.
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I am. 5. 13. Is any merry? let him sing: prosperitie must not force vs to forget God, but remember his louing kindnesse.I am. 5. 13. Is any merry? let him sing: Prosperity must not force us to forget God, but Remember his loving kindness.
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Hence haue we the examples of the Disciples of our Lord, singing a Psalme after the receiuing of the Sacrament together with himselfe, Mar. 14. 26. And Paul and Silas in prison sung to God, Acts. 16. 25. To confute such as set out filthy, amorous, and lewd Ballads and Songs, Fictions, Loue-bookes, &c. which tend to the corrupting of men and youth especially.
Hence have we the Examples of the Disciples of our Lord, singing a Psalm After the receiving of the Sacrament together with himself, Mar. 14. 26. And Paul and Silas in prison sung to God, Acts. 16. 25. To confute such as Set out filthy, Amoros, and lewd Ballads and Songs, Fictions, Love-books, etc. which tend to the corrupting of men and youth especially.
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Dauids songs tended to instruction in the highest point of heauenly wisedome, and the vse of these would bring the other out of request:David songs tended to instruction in the highest point of heavenly Wisdom, and the use of these would bring the other out of request:
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and it should teach Parents, that would not haue their Childrens bodies poysoned, to be much more carefull their mindes bee not herewith infected.
and it should teach Parents, that would not have their Children's bodies poisoned, to be much more careful their minds be not herewith infected.
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Secondly, Their sinne is iustly condemned, who either in publike or more priuate meetings sit like cyphers or mutes, when Psalmes are sung;
Secondly, Their sin is justly condemned, who either in public or more private meetings fit like ciphers or mutes, when Psalms Are sung;
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who neither sing themselues nor attend to those that doe, nor haue any care to helpe their vnderstanding or their affections,
who neither sing themselves nor attend to those that do, nor have any care to help their understanding or their affections,
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but are as senselesse as the seats they sit vpon: these highly take the name of God in vaine;
but Are as senseless as the seats they fit upon: these highly take the name of God in vain;
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or else they runne out at the Psalme, as not concerning them:
or Else they run out At the Psalm, as not Concerning them:
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hath the Lord fitted the Psalmes forthy instruction, and darest thou despise that high learning offred in them?
hath the Lord fitted the Psalms forthy instruction, and Darest thou despise that high learning offered in them?
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Thirdly, Those who in singing onely respect the storie of the Psalme, as they doe other Scriptures, not instructing, comforting,
Thirdly, Those who in singing only respect the story of the Psalm, as they do other Scriptures, not instructing, comforting,
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or admonishing themselues by applying the matter to their hearts, but sing without all grace in their hearts:
or admonishing themselves by applying the matter to their hearts, but sing without all grace in their hearts:
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and lastly, those that respect in these songs musick more then matter, that are led away by sound, not by sense;
and lastly, those that respect in these songs music more then matter, that Are led away by found, not by sense;
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by the eare, not by the heart;
by the ear, not by the heart;
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that are filled with vanitie, not with the Spirit, and sing to man, not to God.
that Are filled with vanity, not with the Spirit, and sing to man, not to God.
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Secondly note, that Dauid, though furnished with varietie of learning, accounteth none learning but this, being indeed a speciall knowledge to be instructed, and instruct others in.
Secondly note, that David, though furnished with variety of learning, accounteth none learning but this, being indeed a special knowledge to be instructed, and instruct Others in.
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He calleth all conditions of men to learne this doctrine, which so neerely concerneth all, and is of such speciall vse, as without it, euery thing increaseth a mans miserie,
He calls all conditions of men to Learn this Doctrine, which so nearly concerns all, and is of such special use, as without it, every thing increases a men misery,
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and hauing it, he is onely happy.
and having it, he is only happy.
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Hence is this knowledge called wisdomes, or knowledges, Prou. 9. 1. as though it contayned all comfortable knowledge in it.
Hence is this knowledge called wisdoms, or knowledges, Prou. 9. 1. as though it contained all comfortable knowledge in it.
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And indeed if we measure knowledge by the vse, that must needs be the best that makes vs best, and brings in best profit; but that doth this learning:
And indeed if we measure knowledge by the use, that must needs be the best that makes us best, and brings in best profit; but that does this learning:
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for how vaine are the deepest Philosophers in all their knowledge? What are they but lyars,
for how vain Are the Deepest Philosophers in all their knowledge? What Are they but liars,
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while without this they dispute of truth? Vicious persons, while they entreat of vertue? Ignorant,
while without this they dispute of truth? Vicious Persons, while they entreat of virtue? Ignorant,
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while they dispute of knowledge? and miserable Creatures, while without it they grope at true blessednesse?
while they dispute of knowledge? and miserable Creatures, while without it they grope At true blessedness?
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What were a man better, if he were able to comprehend the frame of the World, measure the parts of the Earth, to discourse of the course and motions of the Starres,
What were a man better, if he were able to comprehend the frame of the World, measure the parts of the Earth, to discourse of the course and motions of the Stars,
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if the sense of vnpardoned sinne proclaime himselfe a damned wretch, and a guiltie conscience tell him to his face, that Heauen is ashamed of him, the Earth is weary of him,
if the sense of unpardoned sin proclaim himself a damned wretch, and a guilty conscience tell him to his face, that Heaven is ashamed of him, the Earth is weary of him,
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and his owne sinnefull burthen beares him downe to Hell?
and his own sinful burden bears him down to Hell?
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What profit were it to be able to discerne all diseases, and all remedies, and attayne all the skill of physicke to cure the body,
What profit were it to be able to discern all diseases, and all remedies, and attain all the skill of physic to cure the body,
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when a mans owne soule is wounded to death without remedie?
when a men own soul is wounded to death without remedy?
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What helpeth it to bee wise in worldly matters, and skilfull in cases of Law, to auoid vniust sentences and wrongs,
What Helpeth it to be wise in worldly matters, and skilful in cases of Law, to avoid unjust sentences and wrongs,
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when a man is condemned in himselfe, by the comfortlesse accusing of his owne conscience?
when a man is condemned in himself, by the comfortless accusing of his own conscience?
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See the vanitie of rich and worldly men, that spend their dayes in gathering perishing riches,
See the vanity of rich and worldly men, that spend their days in gathering perishing riches,
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and drop into the graue before euer they thinke of this Learning: and the folly and madnesse of the most, that count nothing worthy to be knowne but these earthly learnings;
and drop into the graven before ever they think of this Learning: and the folly and madness of the most, that count nothing worthy to be known but these earthly learning's;
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spend all their time and studies in them as the Heathens did, till they become almost as heathenish.
spend all their time and studies in them as the heathens did, till they become almost as Heathenish.
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Secondly, The shame it is of many profound Scholers, who in their ministrie seeke to be approued for other learning, in Tongues, Fathers, Arts, &c. (which in their places are excellent gifts:) but this onely skill, this Danids learning, how to direct a troubled conscience to his peace,
Secondly, The shame it is of many profound Scholars, who in their Ministry seek to be approved for other learning, in Tongues, Father's, Arts, etc. (which in their places Are excellent Gifts:) but this only skill, this Danids learning, how to Direct a troubled conscience to his peace,
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and a miserable soule to his happinesse, is not their aime; they haue no skill nor will this way.
and a miserable soul to his happiness, is not their aim; they have no skill nor will this Way.
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Thirdly, And hearers who would bee taught in any learning but this, admire any teaching but this,
Thirdly, And hearers who would be taught in any learning but this, admire any teaching but this,
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whereas onely this can make them wise to saluation, and only this knowledge hath life eternall accompanying it:
whereas only this can make them wise to salvation, and only this knowledge hath life Eternal accompanying it:
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that is, a learned tongue, that studieth out cases of conscience, and speaketh a word in due season.
that is, a learned tongue, that studieth out cases of conscience, and speaks a word in due season.
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This is the learning and instruction of this Psalme, and therefore is worthy all our attention and diligence to carry away the seuerall instructions of it. So much of the Inscription.
This is the learning and instruction of this Psalm, and Therefore is worthy all our attention and diligence to carry away the several instructions of it. So much of the Inscription.
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VERSE 1. 2. Blessed is he whose wickednesse is forgiuen, and whose sinne is couered.
VERSE 1. 2. Blessed is he whose wickedness is forgiven, and whose sin is covered.
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Blessed is the man, vnto whom the Lord imputeth no sinne, and in whose spirit is no guile.
Blessed is the man, unto whom the Lord imputeth no sin, and in whose Spirit is no guile.
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This Psalme hath two parts. 1. A generall doctrine. 1. Propounded in the two first Verses. 2. Expoūded in the three next. 2. The general vse, which is four-fold. 1. Concerning prayer, vers. 6. 2. Affiance in God, vers. 7. 3. Obediēce to God, v. 8, 9, 10 4. Praise of God, which is the end of all, verse last.
This Psalm hath two parts. 1. A general Doctrine. 1. Propounded in the two First Verses. 2. Expounded in the three next. 2. The general use, which is fourfold. 1. Concerning prayer, vers. 6. 2. Affiance in God, vers. 7. 3. obedience to God, v. 8, 9, 10 4. Praise of God, which is the end of all, verse last.
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The generall doctrine is first set downe in the precept in the two first Verses; and secondly, proued by example in the 3, 4, and 5. The doctrine in the Precept is this.
The general Doctrine is First Set down in the precept in the two First Verses; and secondly, proved by Exampl in the 3, 4, and 5. The Doctrine in the Precept is this.
dt j n1 vbz ord vvd a-acp p-acp dt n1 p-acp dt crd ord n2; cc ord, vvn p-acp n1 p-acp dt crd, crd, cc crd dt n1 p-acp dt n1 vbz d.
(6) diagram (DIV2)
18
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That eternall happinesse (called in the Text Blessednesse) standeth in the forgiuenesse of sinnes.
That Eternal happiness (called in the Text Blessedness) Stands in the forgiveness of Sins.
cst j n1 (vvn p-acp dt n1 n1) vvz p-acp dt n1 pp-f n2.
(6) diagram (DIV2)
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Which forgiuenesse of sinnes is set forth by three phrases, tending al to expresse the same thing,
Which forgiveness of Sins is Set forth by three phrases, tending all to express the same thing,
r-crq n1 pp-f n2 vbz vvn av p-acp crd n2, vvg d pc-acp vvi dt d n1,
(6) diagram (DIV2)
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namely the perfect iustification of a sinner in the sight of God, whose sinne is here said,
namely the perfect justification of a sinner in the sighed of God, whose sin is Here said,
av dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1, rg-crq n1 vbz av vvn,
(6) diagram (DIV2)
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first, to be forgiuen: Secondly, couered: And thirdly, not imputed: and then amplified by the inseparable fruit or companion of it, which is the sanctification of the soule, in these wordes;
First, to be forgiven: Secondly, covered: And Thirdly, not imputed: and then amplified by the inseparable fruit or Companion of it, which is the sanctification of the soul, in these words;
ord, pc-acp vbi vvn: ord, vvn: cc ord, xx vvn: cc av vvn p-acp dt j n1 cc n1 pp-f pn31, r-crq vbz dt n1 pp-f dt n1, p-acp d n2;
(6) diagram (DIV2)
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And in whose Spirit is no guile. First therefore, we are to speake of the person, and secondly of his blessednesse.And in whose Spirit is no guile. First Therefore, we Are to speak of the person, and secondly of his blessedness.
cc p-acp rg-crq n1 vbz dx n1. ord av, pns12 vbr pc-acp vvi pp-f dt n1, cc ord pp-f po31 n1.
(6) diagram (DIV2)
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The person is he, whose wickednesse is, first, forgiuen: secondly, whose sinne is couered: thirdly, whose sinne is not imputed:
The person is he, whose wickedness is, First, forgiven: secondly, whose sin is covered: Thirdly, whose sin is not imputed:
dt n1 vbz pns31, rg-crq n1 vbz, ord, vvn: ord, rg-crq n1 vbz vvn: ord, rg-crq n1 vbz xx vvn:
(6) diagram (DIV2)
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and fourthly, In whose spirit is no guile.
and fourthly, In whose Spirit is no guile.
cc j, p-acp rg-crq n1 vbz dx n1.
(6) diagram (DIV2)
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VERSE 1. Blessed is he whose wickednesse is forgiuen.
VERSE 1. Blessed is he whose wickedness is forgiven.
n1 crd j-vvn vbz pns31 rg-crq n1 vbz vvn.
(7) commentary (DIV2)
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THe word translated Wickednesse, signifieth sinne in an high degree, and is in Scripture vsed for disloyaltie or treason to a King, disobedience to Parents or Masters, perfidiousnes or treachery to such friends,
THe word translated Wickedness, signifies sin in an high degree, and is in Scripture used for disloyalty or treason to a King, disobedience to Parents or Masters, perfidiousness or treachery to such Friends,
dt n1 vvn n1, vvz n1 p-acp dt j n1, cc vbz p-acp n1 vvn p-acp n1 cc n1 p-acp dt n1, n1 p-acp n2 cc n2, n1 cc n1 p-acp d n2,
(7) commentary (DIV2)
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as to whom we owe the greatest testimonies of thankefulnesse. The second word translated Forgiuen, signifieth to bee loosed, eased, or lightned.
as to whom we owe the greatest testimonies of thankfulness. The second word translated Forgiven, signifies to be loosed, eased, or lightened.
c-acp p-acp ro-crq pns12 vvb dt js n2 pp-f n1. dt ord n1 vvn vvn, vvz pc-acp vbi vvn, vvn, cc vvn.
(7) commentary (DIV2)
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Wherein is implyed this point of doctrine, that Sinne is an intolerable burden, which oppresseth the sinner with an infinite weight.
Wherein is employed this point of Doctrine, that Sin is an intolerable burden, which Oppresses the sinner with an infinite weight.
q-crq vbz vvn d n1 pp-f n1, cst n1 vbz dt j n1, r-crq vvz dt n1 p-acp dt j n1.
(7) commentary (DIV2)
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The Prophet Isay calleth the people of his time, a people laden with iniquitie: and our Sauiour calling sinners, doth it in this forme, Come vnto me all yee that are heauy laden.
The Prophet Saiah calls the people of his time, a people laden with iniquity: and our Saviour calling Sinners, does it in this Form, Come unto me all ye that Are heavy laden.
dt n1 np1 vvz dt n1 pp-f po31 n1, dt n1 vvn p-acp n1: cc po12 n1 vvg n2, vdz pn31 p-acp d n1, vvb p-acp pno11 d pn22 cst vbr j vvn.
(7) commentary (DIV2)
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Heb. 12. 1. Sinne is said to prosse downe. In which sense also the day of sinnes finall destruction, is called the day of refreshing, and of finding rest to our soules.Hebrew 12. 1. Sin is said to prosse down. In which sense also the day of Sins final destruction, is called the day of refreshing, and of finding rest to our Souls.
np1 crd crd n1 vbz vvn p-acp vvi a-acp. p-acp r-crq n1 av dt n1 pp-f n2 j n1, vbz vvn dt n1 pp-f vvg, cc pp-f vvg n1 p-acp po12 n2.
(7) commentary (DIV2)
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And that sinne is such a burthen, it further appeareth by these reasons following.
And that sin is such a burden, it further appears by these Reasons following.
cc d n1 vbz d dt n1, pn31 av-jc vvz p-acp d n2 vvg.
(7) commentary (DIV2)
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First, because it presseth downe impenitent sinners into Hell, and there for euer holdeth them vnder condemnation;
First, Because it Presseth down impenitent Sinners into Hell, and there for ever holds them under condemnation;
ord, c-acp pn31 vvz a-acp j n2 p-acp n1, cc a-acp p-acp av vvz pno32 p-acp n1;
(7) commentary (DIV2)
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nay, the weight of it pressed the Angels themselues from heauen, who are now held vnder chaines of blacke darkenesse for euer.
nay, the weight of it pressed the Angels themselves from heaven, who Are now held under chains of black darkness for ever.
uh-x, dt n1 pp-f pn31 vvd dt n2 px32 p-acp n1, r-crq vbr av vvn p-acp n2 pp-f j-jn n1 c-acp av.
(7) commentary (DIV2)
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Secondly, it bringeth such a burden with it as all creatures cānot stand vnder, namely the wrath of God, which makes sinne so heauie, the which being laid vpon Christ himselfe, hee felt such a loade as made him sweat water and bloud.
Secondly, it brings such a burden with it as all creatures cannot stand under, namely the wrath of God, which makes sin so heavy, the which being laid upon christ himself, he felt such a load as made him sweat water and blood.
ord, pn31 vvz d dt n1 p-acp pn31 p-acp d n2 vmbx vvi p-acp, av dt n1 pp-f np1, r-crq vvz n1 av j, dt r-crq vbg vvn p-acp np1 px31, pns31 vvd d dt n1 a-acp vvd pno31 vvi n1 cc n1.
(7) commentary (DIV2)
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Thirdly, it is attended with the burden of conscience, which it burdeneth with terrors, feares, accusation and guiltinesse;
Thirdly, it is attended with the burden of conscience, which it burdeneth with terrors, fears, accusation and guiltiness;
ord, pn31 vbz vvn p-acp dt n1 pp-f n1, r-crq pn31 vvz p-acp n2, n2, n1 cc n1;
(7) commentary (DIV2)
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the weight of which is so heauie, as Salomon saith, A wounded conscience or spirit who can beare? all other infirmities the spirit of man can sustaine, but this is impossible.
the weight of which is so heavy, as Solomon Says, A wounded conscience or Spirit who can bear? all other infirmities the Spirit of man can sustain, but this is impossible.
dt n1 pp-f r-crq vbz av j, c-acp np1 vvz, dt j-vvn n1 cc n1 r-crq vmb vvi? d j-jn n2 dt n1 pp-f n1 vmb vvi, cc-acp d vbz j.
(7) commentary (DIV2)
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Fourthly, it burdeneth the sinner, first, with the burden of Gods word, which are the curses and threats of the Law;
Fourthly, it burdeneth the sinner, First, with the burden of God's word, which Are the curses and Treats of the Law;
ord, pn31 vvz dt n1, ord, p-acp dt n1 pp-f npg1 n1, r-crq vbr dt n2 cc n2 pp-f dt n1;
(7) commentary (DIV2)
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and secondly, with the burden of Gods hand, which are the load of affliction and executions vpon sinners, Verse 9. by which he breaketh the wicked,
and secondly, with the burden of God's hand, which Are the load of affliction and executions upon Sinners, Verse 9. by which he breaks the wicked,
cc ord, p-acp dt n1 pp-f npg1 n1, r-crq vbr dt n1 pp-f n1 cc n2 p-acp n2, vvb crd p-acp r-crq pns31 vvz dt j,
(7) commentary (DIV2)
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and bendeth his children towards their dutie.
and bendeth his children towards their duty.
cc vvz po31 n2 p-acp po32 n1.
(7) commentary (DIV2)
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Fifthly, as a burden it keepes vnder the sinner, that he cannot bestir himselfe in good duties, nor walke in Gods wayes. But with this difference:
Fifthly, as a burden it keeps under the sinner, that he cannot Bestir himself in good duties, nor walk in God's ways. But with this difference:
ord, c-acp dt n1 pn31 vvz p-acp dt n1, cst pns31 vmbx vvi px31 p-acp j n2, ccx vvi p-acp npg1 n2. p-acp p-acp d n1:
(7) commentary (DIV2)
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the wicked moue not at all, the godly but weakely;
the wicked move not At all, the godly but weakly;
dt j vvb xx p-acp d, dt j cc-acp av-j;
(7) commentary (DIV2)
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they feele it not nor complaine, these grone and sigh and cry out, Oh who shall deliuer me? the good I would doe I cannot:
they feel it not nor complain, these groan and sighs and cry out, O who shall deliver me? the good I would do I cannot:
pns32 vvb pn31 xx ccx vvb, d n1 cc vvi cc vvi av, uh q-crq vmb vvi pno11? dt j pns11 vmd vdi pns11 vmbx:
(7) commentary (DIV2)
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the euill I hate, I doe. the evil I hate, I do.
dt j-jn pns11 vvb, pns11 vdb.
(7) commentary (DIV2)
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And if the sinnes of the godly repented of be so heauie, what are the sinnes of impenitent sinners?
And if the Sins of the godly repented of be so heavy, what Are the Sins of impenitent Sinners?
cc cs dt n2 pp-f dt j vvd pp-f vbi av j, r-crq vbr dt n2 pp-f j n2?
(7) commentary (DIV2)
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There is no libertie in sinne, but bondage; it bindeth to the curse, to guiltinesse, horrors, shame and sorrow:
There is no liberty in sin, but bondage; it binds to the curse, to guiltiness, horrors, shame and sorrow:
pc-acp vbz dx n1 p-acp n1, cc-acp n1; pn31 vvz p-acp dt n1, p-acp n1, n2, n1 cc n1:
(7) commentary (DIV2)
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none are such slaues as sinners, and yet they thinke there can be no freedome, none Are such slaves as Sinners, and yet they think there can be no freedom,
pi vbr d n2 c-acp n2, cc av pns32 vvb a-acp vmb vbi dx n1,
(7) commentary (DIV2)
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but when they may doe what they list, and are indeed the sonnes of Belial, that is, men lawlesse, or without yoke:
but when they may do what they list, and Are indeed the Sons of Belial, that is, men lawless, or without yoke:
cc-acp c-crq pns32 vmb vdi r-crq pns32 vvb, cc vbr av dt n2 pp-f np1, cst vbz, n2 j, cc p-acp n1:
(7) commentary (DIV2)
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but by such Libertine courses they lay the most heauy yokes vpon themselues; all the Mountaines in the world wil be nothing to their burden.
but by such Libertine courses they lay the most heavy yokes upon themselves; all the Mountains in the world will be nothing to their burden.
cc-acp p-acp d n1 vvz pns32 vvd dt av-ds j n2 p-acp px32; d dt n2 p-acp dt n1 vmb vbi pix p-acp po32 n1.
(7) commentary (DIV2)
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Labour to feele this burden, which is heauier then all the grauell on the Earth,
Labour to feel this burden, which is Heavier then all the gravel on the Earth,
n1 pc-acp vvi d n1, r-crq vbz jc cs d dt n1 p-acp dt n1,
(7) commentary (DIV2)
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and sand in the Sea. Neuer a one here present, but we are laid vnder the burden of Adams transgression, vnder the weight of our owne corruption, originall and actuall sinne, vnder the burden of the wrath of God, of accusing consciences, of Gods curses threatned and executed, bound hand and foote as men ready to be pressed to death;
and sand in the Sea. Never a one Here present, but we Are laid under the burden of Adams Transgression, under the weight of our own corruption, original and actual sin, under the burden of the wrath of God, of accusing Consciences, of God's curses threatened and executed, bound hand and foot as men ready to be pressed to death;
cc n1 p-acp dt n1 av-x dt crd av j, cc-acp pns12 vbr vvn p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pp-f po12 d n1, j-jn cc j n1, p-acp dt n1 pp-f dt n1 pp-f np1, pp-f vvg n2, pp-f npg1 n2 vvd cc vvn, vvn n1 cc n1 p-acp n2 j pc-acp vbi vvn p-acp n1;
(7) commentary (DIV2)
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are wee senselesse and feele none of this weight? If a man lay vnder an hundred or six hundred weight, and neuer felt it,
Are we senseless and feel none of this weight? If a man lay under an hundred or six hundred weight, and never felt it,
vbr pns12 j cc vvb pix pp-f d n1? cs dt n1 vvd p-acp dt crd cc crd crd n1, cc av-x vvd pn31,
(7) commentary (DIV2)
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nor groned, nor struggled, to get from vnder it, he is a dead man;
nor groaned, nor struggled, to get from under it, he is a dead man;
ccx vvd, ccx vvd, pc-acp vvi p-acp p-acp pn31, pns31 vbz dt j n1;
(7) commentary (DIV2)
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so hee that carries the burden of his sinnes, and feeles no danger, no bondage, grones not vnder the Law of his members, is senselesse of his imperfections and corruptions, this man is dead while he liueth,
so he that carries the burden of his Sins, and feels no danger, no bondage, groans not under the Law of his members, is senseless of his imperfections and corruptions, this man is dead while he lives,
av pns31 cst vvz dt n1 pp-f po31 n2, cc vvz dx n1, dx n1, vvz xx p-acp dt n1 pp-f po31 n2, vbz j pp-f po31 n2 cc n2, d n1 vbz j cs pns31 vvz,
(7) commentary (DIV2)
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as Paul speakes of widdowes laden with lusts, and liuing in pleasure; so this man abides vnder death till this houre.
as Paul speaks of widow's laden with Lustiest, and living in pleasure; so this man abides under death till this hour.
c-acp np1 vvz pp-f n2 vvn p-acp n2, cc vvg p-acp n1; av d n1 vvz p-acp n1 p-acp d n1.
(7) commentary (DIV2)
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What is the reason then, that the most men neuer feele this burden? neuer felt doubting nor trouble of conscience? nor torment of heart? they loued God euer, they haue grace at will, they serue God as well as the best, they beleeue strongly, they want no oyle in their lamps;
What is the reason then, that the most men never feel this burden? never felt doubting nor trouble of conscience? nor torment of heart? they loved God ever, they have grace At will, they serve God as well as the best, they believe strongly, they want no oil in their lamps;
q-crq vbz dt n1 av, cst dt ds n2 av vvb d n1? av-x vvd vvg cc n1 pp-f n1? ccx n1 pp-f n1? pns32 vvd np1 av, pns32 vhb n1 p-acp n1, pns32 vvb np1 c-acp av c-acp dt js, pns32 vvb av-j, pns32 vvb dx n1 p-acp po32 n2;
(7) commentary (DIV2)
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they would be sorry to be tempted as some are, to bee so mopish and pensiue;
they would be sorry to be tempted as Some Are, to be so mopish and pensive;
pns32 vmd vbi j pc-acp vbi vvn p-acp d vbr, pc-acp vbi av j cc j;
(7) commentary (DIV2)
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they haue peace in their consciences. The reasons are:
they have peace in their Consciences. The Reasons Are:
pns32 vhb n1 p-acp po32 n2. dt n2 vbr:
(7) commentary (DIV2)
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First, because they are dead without the life of God and grace, without sense and feeling of this heauy burden, which is felt onely by grace, not by corruption;
First, Because they Are dead without the life of God and grace, without sense and feeling of this heavy burden, which is felt only by grace, not by corruption;
ord, c-acp pns32 vbr j p-acp dt n1 pp-f np1 cc n1, p-acp n1 cc n-vvg pp-f d j n1, r-crq vbz vvn av-j p-acp n1, xx p-acp n1;
(7) commentary (DIV2)
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and according to the measure of grace is the measure of this sense: the lesse sinne is felt, the lesse grace;
and according to the measure of grace is the measure of this sense: the less sin is felt, the less grace;
cc vvg p-acp dt n1 pp-f n1 vbz dt n1 pp-f d n1: dt av-dc n1 vbz vvn, dt av-dc n1;
(7) commentary (DIV2)
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and so mayest thou accordingly iudge of thy selfe. What is the reason that men can cry out of the stone in the reines,
and so Mayest thou accordingly judge of thy self. What is the reason that men can cry out of the stone in the reins,
cc av vm2 pns21 av-vvg vvi pp-f po21 n1. q-crq vbz dt n1 cst n2 vmb vvi av pp-f dt n1 p-acp dt n2,
(7) commentary (DIV2)
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but neuer or seldome of the stone of the heart, but because they haue naturall life, which affects them with the sense of the one,
but never or seldom of the stone of the heart, but Because they have natural life, which affects them with the sense of the one,
cc-acp av cc av pp-f dt n1 pp-f dt n1, cc-acp c-acp pns32 vhb j n1, r-crq vvz pno32 p-acp dt n1 pp-f dt crd,
(7) commentary (DIV2)
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but want supernaturall life, which should strike them with the sense and paine of the other? A spirituall burden, no maruaile if it bee not felt of them, that are all flesh, destitute of the spirit.
but want supernatural life, which should strike them with the sense and pain of the other? A spiritual burden, no marvel if it be not felt of them, that Are all Flesh, destitute of the Spirit.
cc-acp vvb j n1, r-crq vmd vvi pno32 p-acp dt n1 cc n1 pp-f dt j-jn? dt j n1, dx n1 cs pn31 vbb xx vvn pp-f pno32, cst vbr d n1, j pp-f dt n1.
(7) commentary (DIV2)
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Secondly, they see not their sinnes in a right glasse, but in a false glasse, which lets them see them onely in the profit or pleasure;
Secondly, they see not their Sins in a right glass, but in a false glass, which lets them see them only in the profit or pleasure;
ord, pns32 vvb xx po32 n2 p-acp dt j-jn n1, cc-acp p-acp dt j n1, r-crq vvz pno32 vvi pno32 av-j p-acp dt n1 cc n1;
(7) commentary (DIV2)
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or as in one of those trunke optick glasses, which make great things very small, and things at hand as if they were farre off:
or as in one of those trunk optic glasses, which make great things very small, and things At hand as if they were Far off:
cc c-acp p-acp crd pp-f d n1 j-jn n2, r-crq vvb j n2 av j, cc n2 p-acp n1 c-acp cs pns32 vbdr av-j a-acp:
(7) commentary (DIV2)
36
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whereas if they did behold sinne in the true glasse of the Law, and of the curse of God, of the eternall damnation of sinners,
whereas if they did behold sin in the true glass of the Law, and of the curse of God, of the Eternal damnation of Sinners,
cs cs pns32 vdd vvi n1 p-acp dt j n1 pp-f dt n1, cc pp-f dt n1 pp-f np1, pp-f dt j n1 pp-f n2,
(7) commentary (DIV2)
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and of Christs death for sinners, they would not account any sinne small, nor the iudgement of them farre off.
and of Christ death for Sinners, they would not account any sin small, nor the judgement of them Far off.
cc pp-f npg1 n1 p-acp n2, pns32 vmd xx vvi d n1 j, ccx dt n1 pp-f pno32 av-j a-acp.
(7) commentary (DIV2)
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This sight and view of sin makes the godly cry out, and continually bewaile the captiuity they are in,
This sighed and view of since makes the godly cry out, and continually bewail the captivity they Are in,
d n1 cc n1 pp-f n1 vvz dt j n1 av, cc av-j vvi dt n1 pns32 vbr p-acp,
(7) commentary (DIV2)
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as Paul himselfe did, who was aliue without the Law, but the Law strucke him downe,
as Paul himself did, who was alive without the Law, but the Law struck him down,
c-acp np1 px31 vdd, r-crq vbds j p-acp dt n1, cc-acp dt n1 vvd pno31 a-acp,
(7) commentary (DIV2)
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and made him cry out of himselfe as a miserable man.
and made him cry out of himself as a miserable man.
cc vvd pno31 vvi av pp-f px31 p-acp dt j n1.
(7) commentary (DIV2)
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111
Thirdly, most men neuer meditate of their owne estate, nor consider of their owne condition, to apply the Law to their liues, to see their crookednesse and faylings,
Thirdly, most men never meditate of their own estate, nor Consider of their own condition, to apply the Law to their lives, to see their crookedness and failings,
ord, ds n2 av vvi pp-f po32 d n1, ccx vvb pp-f po32 d n1, pc-acp vvi dt n1 p-acp po32 n2, pc-acp vvi po32 n1 cc n2-vvg,
(7) commentary (DIV2)
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as they doe who are in the way to happinesse; they want will or skill, time or conscience;
as they do who Are in the Way to happiness; they want will or skill, time or conscience;
c-acp pns32 vdb r-crq vbr p-acp dt n1 p-acp n1; pns32 vvb vmb cc n1, n1 cc n1;
(7) commentary (DIV2)
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if it hap well, so it is.
if it hap well, so it is.
cs pn31 vvb av, av pn31 vbz.
(7) commentary (DIV2)
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The godly meditate of their owne estate, and apply the Law to their owne sinnes, which made Dauid, Psal. 38. 5. cry out, that his sinnes were too heauy a burden for him to beare:
The godly meditate of their own estate, and apply the Law to their own Sins, which made David, Psalm 38. 5. cry out, that his Sins were too heavy a burden for him to bear:
dt j vvi pp-f po32 d n1, cc vvi dt n1 p-acp po32 d n2, r-crq vvd np1, np1 crd crd n1 av, cst po31 n2 vbdr av j dt n1 p-acp pno31 pc-acp vvi:
(7) commentary (DIV2)
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so, could men try their owne strength with the burden of their owne sinnes, they would come to a little more quicke sense of their estate;
so, could men try their own strength with the burden of their own Sins, they would come to a little more quick sense of their estate;
av, vmd n2 vvi po32 d n1 p-acp dt n1 pp-f po32 d n2, pns32 vmd vvi p-acp dt j av-dc j n1 pp-f po32 n1;
(7) commentary (DIV2)
37
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and with holy Dauid here pronounce him a happy man that is eased.
and with holy David Here pronounce him a happy man that is eased.
cc p-acp j np1 av vvb pno31 dt j n1 cst vbz vvn.
(7) commentary (DIV2)
37
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Fourthly, the strong man is gone away with all, and hence comes in this vnfeelingnesse and peace,
Fourthly, the strong man is gone away with all, and hence comes in this unfeelingness and peace,
ord, dt j n1 vbz vvn av p-acp d, cc av vvz p-acp d n1 cc n1,
(7) commentary (DIV2)
38
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and he luls men asleepe in false perswasions, wherein they goe on vnto death.
and he luls men asleep in false persuasions, wherein they go on unto death.
cc pns31 vvz n2 j p-acp j n2, c-crq pns32 vvb a-acp p-acp n1.
(7) commentary (DIV2)
38
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What say many miscreants? Hell is not so hot, nor sinne so heauy, nor the Deuill so blacke,
What say many miscreants? Hell is not so hight, nor sin so heavy, nor the devil so black,
q-crq vvb d n2? n1 vbz xx av j, ccx n1 av j, ccx dt n1 av j-jn,
(7) commentary (DIV2)
38
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nor God so vnmercifull, as the Preachers say:
nor God so unmerciful, as the Preachers say:
ccx np1 av j, c-acp dt n2 vvb:
(7) commentary (DIV2)
38
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or if all this were so, they are not alone, others haue as heauy burdens as they, they shall haue company whatsoeuer become of them:
or if all this were so, they Are not alone, Others have as heavy burdens as they, they shall have company whatsoever become of them:
cc cs d d vbdr av, pns32 vbr xx j, n2-jn vhb p-acp j n2 c-acp pns32, pns32 vmb vhi n1 r-crq vvb pp-f pno32:
(7) commentary (DIV2)
38
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and though they heare the burden of the Word of the Lord daily, and see the burden of his hand lie heauy vpon others,
and though they hear the burden of the Word of the Lord daily, and see the burden of his hand lie heavy upon Others,
cc cs pns32 vvb dt n1 pp-f dt n1 pp-f dt n1 av-j, cc vvi dt n1 pp-f po31 n1 vvi j p-acp n2-jn,
(7) commentary (DIV2)
38
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yea and often vpon themselues, yet are they as senselesse as dead men, vpon whom if you lay all the weight of the earth, they feele nothing.
yea and often upon themselves, yet Are they as senseless as dead men, upon whom if you lay all the weight of the earth, they feel nothing.
uh cc av p-acp px32, av vbr pns32 p-acp j c-acp j n2, p-acp ro-crq cs pn22 vvb d dt n1 pp-f dt n1, pns32 vvb pix.
(7) commentary (DIV2)
38
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O beware of this fearefull iudgement, which is a great part of this burden, the which the lesse it is felt, the greater it is,
Oh beware of this fearful judgement, which is a great part of this burden, the which the less it is felt, the greater it is,
uh vvb pp-f d j n1, r-crq vbz dt j n1 pp-f d n1, dt r-crq dt av-dc pn31 vbz vvn, dt jc pn31 vbz,
(7) commentary (DIV2)
39
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and know that there is no man, that shall not feele the burden of his sinne one time or other,
and know that there is no man, that shall not feel the burden of his sin one time or other,
cc vvb cst pc-acp vbz dx n1, cst vmb xx vvi dt n1 pp-f po31 n1 crd n1 cc n-jn,
(7) commentary (DIV2)
39
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though the wicked doe neuer, till it be too late.
though the wicked do never, till it be too late.
cs dt j vdb av, c-acp pn31 vbb av j.
(7) commentary (DIV2)
39
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Shall the Lord himselfe be pressed vnder the burden of thy sinnes, as a Cart laden with sheaues,
Shall the Lord himself be pressed under the burden of thy Sins, as a Cart laden with sheaves,
vmb dt n1 px31 vbi vvn p-acp dt n1 pp-f po21 n2, c-acp dt n1 vvn p-acp n2,
(7) commentary (DIV2)
39
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and art not thou? Amos 2. 13. shall all other dumbe and senselesse creatures grone vnder the burden of thy sinne,
and art not thou? Amos 2. 13. shall all other dumb and senseless creatures groan under the burden of thy sin,
cc vb2r xx pns21? np1 crd crd vmb d j-jn j cc j n2 vvb p-acp dt n1 pp-f po21 n1,
(7) commentary (DIV2)
39
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as Rom. 8. 20. and art thou thy selfe more senselesse then they? Feeling this burden, seeke meanes to be deliuered and disburdened;
as Rom. 8. 20. and art thou thy self more senseless then they? Feeling this burden, seek means to be Delivered and disburdened;
c-acp np1 crd crd cc vb2r pns21 po21 n1 av-dc j cs pns32? vvg d n1, vvb n2 pc-acp vbi vvn cc vvd;
(7) commentary (DIV2)
39
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and this will he doe, that findes this burden pressing and oppressing him.
and this will he do, that finds this burden pressing and oppressing him.
cc d vmb pns31 vdi, cst vvz d n1 vvg cc vvg pno31.
(7) commentary (DIV2)
40
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The meanes is, to come to Christ as he calleth, Matth. 11. 28. Come vnto mee, all yee that are weary and laden, &c. Come, not with the body and feet, but with, first, Repentance: secondly, Faith.
The means is, to come to christ as he calls, Matthew 11. 28. Come unto me, all ye that Are weary and laden, etc. Come, not with the body and feet, but with, First, Repentance: secondly, Faith.
dt n2 vbz, pc-acp vvi p-acp np1 c-acp pns31 vvz, np1 crd crd vvb p-acp pno11, d pn22 cst vbr j cc vvn, av vvb, xx p-acp dt n1 cc n2, cc-acp p-acp, ord, n1: ord, n1.
(7) commentary (DIV2)
40
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First, come in confession of sinne and godly sorrow, come groning and bewayling thy sinne and estate, come creeping to God with thy burden on thy backe;
First, come in Confessi of sin and godly sorrow, come groaning and bewailing thy sin and estate, come creeping to God with thy burden on thy back;
ord, vvb p-acp n1 pp-f n1 cc j n1, vvb vvg cc vvg po21 n1 cc n1, vvb vvg p-acp np1 p-acp po21 n1 p-acp po21 n1;
(7) commentary (DIV2)
41
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confesse thy sinne and forsake it, this is the way to finde mercy: thus Dauid found ease, vers. 5.
confess thy sin and forsake it, this is the Way to find mercy: thus David found ease, vers. 5.
vvb po21 n1 cc vvi pn31, d vbz dt n1 pc-acp vvi n1: av np1 vvn n1, fw-la. crd
(7) commentary (DIV2)
41
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Secondly, come in Faith, hungring and thirsting after righteousnesse;
Secondly, come in Faith, hungering and thirsting After righteousness;
ord, vvb p-acp n1, j-vvg cc vvg p-acp n1;
(7) commentary (DIV2)
42
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lay hold on Gods mercy and Christs merit, which are as two shoulders to beare it quite away.
lay hold on God's mercy and Christ merit, which Are as two shoulders to bear it quite away.
vvb vvb p-acp ng1 n1 cc npg1 n1, r-crq vbr p-acp crd n2 pc-acp vvi pn31 av av.
(7) commentary (DIV2)
42
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Feare not, but, as the people said to Bartimeus, Be of good comfort, he calleth thee.
fear not, but, as the people said to Bartimaeus, Be of good Comfort, he calls thee.
n1 xx, cc-acp, c-acp dt n1 vvd p-acp np1, vbb pp-f j n1, pns31 vvz pno21.
(7) commentary (DIV2)
42
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He calleth thee in the Word, he giueth a gracious promise, Come to me, I will ease you;
He calls thee in the Word, he gives a gracious promise, Come to me, I will ease you;
pns31 vvz pno21 p-acp dt n1, pns31 vvz dt j n1, vvb p-acp pno11, pns11 vmb vvi pn22;
(7) commentary (DIV2)
42
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he sealeth vp his promise by the Sacrament, in which thou shalt finde him ready to giue thee ease, that longest and gronest after him.
he Sealeth up his promise by the Sacrament, in which thou shalt find him ready to give thee ease, that longest and gronest After him.
pns31 vvz a-acp po31 n1 p-acp dt n1, p-acp r-crq pns21 vm2 vvi pno31 j pc-acp vvi pno21 n1, cst av-js cc j p-acp pno31.
(7) commentary (DIV2)
42
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Doth any sinne oppresse thy conscience? thou hearest and seest in the Word and Sacrament,
Does any sin oppress thy conscience? thou Hearst and See in the Word and Sacrament,
vdz d n1 vvi po21 n1? pns21 vv2 cc vv2 p-acp dt n1 cc n1,
(7) commentary (DIV2)
42
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how he was made sinne, that is, a Sacrifice for sinne for thee.
how he was made sin, that is, a Sacrifice for sin for thee.
c-crq pns31 vbds vvn n1, cst vbz, dt n1 p-acp n1 p-acp pno21.
(7) commentary (DIV2)
42
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141
Doth any burden of misery or crosse, inward or outward presse thee? hee offereth himselfe to ease the laden, to pacifie the perplexed conscience, to strengthen the heart,
Does any burden of misery or cross, inward or outward press thee? he Offereth himself to ease the laden, to pacify the perplexed conscience, to strengthen the heart,
vdz d n1 pp-f n1 cc n1, j cc av-j vvi pno21? pns31 vvz px31 pc-acp vvi dt vvn, pc-acp vvi dt j-vvn n1, pc-acp vvi dt n1,
(7) commentary (DIV2)
42
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and to remoue or mitigate all our burdens for vs;
and to remove or mitigate all our burdens for us;
cc pc-acp vvi cc vvi d po12 n2 p-acp pno12;
(7) commentary (DIV2)
42
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according to the prophesie, Isay 53. 4. 11. He hath borne our infirmities and carried our sorrowes:
according to the prophesy, Saiah 53. 4. 11. He hath born our infirmities and carried our sorrows:
p-acp p-acp dt vvb, np1 crd crd crd pns31 vhz vvn po12 n2 cc vvn po12 n2:
(7) commentary (DIV2)
42
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the word is sebalon of sabal, to carry as a Porter doth a burden, vsed in both places. But alas!
the word is sebalon of sabal, to carry as a Porter does a burden, used in both places. But alas!
dt n1 vbz n1 pp-f n1, pc-acp vvi p-acp dt n1 vdz dt n1, vvn p-acp d n2. cc-acp uh!
(7) commentary (DIV2)
42
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euery man must carry his owne burden: how then can Christ? Legally euery man must carry his owne, the Law requireth personall obedience and satisfaction:
every man must carry his own burden: how then can christ? Legally every man must carry his own, the Law requires personal Obedience and satisfaction:
d n1 vmb vvi po31 d n1: c-crq av vmb np1? av-j d n1 vmb vvi po31 d, dt n1 vvz j n1 cc n1:
(7) commentary (DIV2)
43
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but Euangelically Christ our suretie beares them, and therefore come to him in the Word and Sacrament, with Faith and Repentance.
but Evangelically christ our surety bears them, and Therefore come to him in the Word and Sacrament, with Faith and Repentance.
cc-acp av-j np1 po12 n1 vvz pno32, cc av vvb p-acp pno31 p-acp dt n1 cc n1, p-acp n1 cc n1.
(7) commentary (DIV2)
44
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Once finding ease of this burden, lode thy selfe no more:
Once finding ease of this burden, load thy self not more:
a-acp vvg n1 pp-f d n1, n1 po21 n1 xx av-dc:
(7) commentary (DIV2)
45
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Christ hauing cured the blinde man, and eased him of that burden, bids him, Goe thy wayes,
christ having cured the blind man, and eased him of that burden, bids him, Go thy ways,
np1 vhg vvn dt j n1, cc vvd pno31 pp-f d n1, vvz pno31, vvb po21 n2,
(7) commentary (DIV2)
45
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and sinne no more, lest a worse thing befall thee.
and sin no more, lest a Worse thing befall thee.
cc vvb av-dx av-dc, cs dt jc n1 vvb pno21.
(7) commentary (DIV2)
45
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Heb. 12. 1. The Apostle aduiseth, if sinne presse downe, and so incumber vs, to cut off this compassing sinne. Hebrew 12. 1. The Apostle adviseth, if sin press down, and so encumber us, to Cut off this compassing sin.
np1 crd crd dt n1 vvz, cs n1 vvb a-acp, cc av vvi pno12, pc-acp vvi a-acp d vvg n1.
(7) commentary (DIV2)
45
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151
If a man be to deale with a great burden, he will once or twice try his strength with it;
If a man be to deal with a great burden, he will once or twice try his strength with it;
cs dt n1 vbb pc-acp vvi p-acp dt j n1, pns31 vmb a-acp cc av vvi po31 n1 p-acp pn31;
(7) commentary (DIV2)
46
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if it bee too heauy for him, he will let it alone.
if it be too heavy for him, he will let it alone.
cs pn31 vbb av j c-acp pno31, pns31 vmb vvi pn31 av-j.
(7) commentary (DIV2)
46
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153
Hast thou euer felt the ouer-burden of sinne, euen the least: (with which, haddest thou the strength of all Men and Angels, thou couldest not encounter,
Hast thou ever felt the overburden of sin, even the least: (with which, Hadst thou the strength of all Men and Angels, thou Couldst not encounter,
vh2 pns21 av vvn dt n1 pp-f n1, av-j dt ds: (p-acp r-crq, vhd2 pns21 dt n1 pp-f d n2 cc n2, pns21 vmd2 xx vvi,
(7) commentary (DIV2)
46
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nor stand vnder it) and wilt thou againe meddle with it? Besides, hast thou not,
nor stand under it) and wilt thou again meddle with it? Beside, hast thou not,
ccx vvi p-acp pn31) cc vm2 pns21 av vvi p-acp pn31? p-acp, vh2 pns21 xx,
(7) commentary (DIV2)
46
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when thou art at the lightest, sufficient burden of that originall sinne, of which Paul said, Rom. 7. 21. Euill is present with me? it lies euery-where vpon thee:
when thou art At the Lightest, sufficient burden of that original sin, of which Paul said, Rom. 7. 21. Evil is present with me? it lies everywhere upon thee:
c-crq pns21 vb2r p-acp dt js, j n1 pp-f cst j-jn n1, pp-f r-crq np1 vvd, np1 crd crd j-jn vbz j p-acp pno11? pn31 vvz j p-acp pno21:
(7) commentary (DIV2)
46
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and of actuall sinnes without number? that still in stead of disburdening thy selfe,
and of actual Sins without number? that still in stead of disburdening thy self,
cc pp-f j n2 p-acp n1? cst av p-acp n1 pp-f vvg po21 n1,
(7) commentary (DIV2)
46
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and lightning thy lode daily, thou addest to the heape, and it is neuer big enough,
and lightning thy load daily, thou addest to the heap, and it is never big enough,
cc n1 po21 n1 av-j, pns21 vv2 p-acp dt n1, cc pn31 vbz av j av-d,
(7) commentary (DIV2)
46
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as though all thy sinnes had no weight at all?
as though all thy Sins had no weight At all?
c-acp cs d po21 n2 vhd dx n1 p-acp d?
(7) commentary (DIV2)
46
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159
O, but this is nothing, a small sinne, an oath, an idle word, rash and hasty anger, to play the good fellow, to drinke with my friend, lose my time, credit, &c.
Oh, but this is nothing, a small sin, an oath, an idle word, rash and hasty anger, to play the good fellow, to drink with my friend, loose my time, credit, etc.
uh, cc-acp d vbz pix, dt j n1, dt n1, dt j n1, j cc j n1, pc-acp vvi dt j n1, pc-acp vvi p-acp po11 n1, vvb po11 n1, n1, av
(7) commentary (DIV2)
47
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If thou couldest bring me an instance of any one sinne that had no weight, thou shouldest haue good leaue to wed thy selfe to it, neuer to depart:
If thou Couldst bring me an instance of any one sin that had no weight, thou Shouldst have good leave to wed thy self to it, never to depart:
cs pns21 vmd2 vvi pno11 dt n1 pp-f d crd n1 cst vhd dx n1, pns21 vmd2 vhi j n1 pc-acp vvi po21 n1 p-acp pn31, av-x pc-acp vvi:
(7) commentary (DIV2)
48
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but no sinne is so small, but hath such a weight as will presse to the bottomelesse pit;
but no sin is so small, but hath such a weight as will press to the bottomless pit;
cc-acp dx n1 vbz av j, cc-acp vhz d dt n1 c-acp vmb vvi p-acp dt j n1;
(7) commentary (DIV2)
48
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bring me any sinne the wage of which is not death; an idle word, for which thou must not giue account;
bring me any sin the wage of which is not death; an idle word, for which thou must not give account;
vvb pno11 d n1 dt n1 pp-f r-crq vbz xx n1; dt j n1, p-acp r-crq pns21 vmb xx vvi n1;
(7) commentary (DIV2)
48
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any tricke of youth, for which thou shalt not be brought to iudgement.
any trick of youth, for which thou shalt not be brought to judgement.
d n1 pp-f n1, p-acp r-crq pns21 vm2 xx vbi vvn p-acp n1.
(7) commentary (DIV2)
48
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164
Sand, euen euery little sand hath his weight, and, though small in quantity, yet if great in number, will drowne the ship of the greatest burden:
Sand, even every little sand hath his weight, and, though small in quantity, yet if great in number, will drown the ship of the greatest burden:
n1, av d j n1 vhz po31 n1, cc, cs j p-acp n1, av cs j p-acp n1, vmb vvi dt n1 pp-f dt js n1:
(7) commentary (DIV2)
48
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but what if all the sands of the Sea-shore were in one ship? must it not sinke? and are not thy sinnes for weight and number,
but what if all the sands of the Seashore were in one ship? must it not sink? and Are not thy Sins for weight and number,
cc-acp q-crq cs d dt n2 pp-f dt n1 vbdr p-acp crd n1? vmb pn31 xx vvi? cc vbr xx po21 n2 p-acp n1 cc n1,
(7) commentary (DIV2)
48
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like the sands of the Sea-shore? If sinne be such a burden, then helpe thy brother from vnder this burden:
like the sands of the Seashore? If sin be such a burden, then help thy brother from under this burden:
av-j dt n2 pp-f dt n1? cs n1 vbb d dt n1, av vvb po21 n1 p-acp p-acp d n1:
(7) commentary (DIV2)
48
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the Law of God enioynes thee to helpe and pitty the beast of thine enemy,
the Law of God enjoins thee to help and pity the beast of thine enemy,
dt n1 pp-f np1 vvz pno21 p-acp vvb cc vvi dt n1 pp-f po21 n1,
(7) commentary (DIV2)
49
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if thou see it faint vnder a burden, and, a mercifull man is pittifull to his beast;
if thou see it faint under a burden, and, a merciful man is pitiful to his beast;
cs pns21 vvb pn31 j p-acp dt n1, cc, dt j n1 vbz j p-acp po31 n1;
(7) commentary (DIV2)
49
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and oughtest not thou to helpe much more, and pitty, and ease to thy power, the burdened soule of thy brother? hast thou more sense of the groning of a beast,
and Ought not thou to help much more, and pity, and ease to thy power, the burdened soul of thy brother? hast thou more sense of the groaning of a beast,
cc vmd2 xx pns21 p-acp n1 av-d av-dc, cc n1, cc vvi p-acp po21 n1, dt j-vvn n1 pp-f po21 n1? vh2 pns21 av-dc n1 pp-f dt j-vvg pp-f dt n1,
(7) commentary (DIV2)
49
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then of thy brother? Gal. 6. 2. Beare yee one anothers burden, and so fulfill the Law of God.
then of thy brother? Gal. 6. 2. Bear ye one another's burden, and so fulfil the Law of God.
av pp-f po21 n1? np1 crd crd n1 pn22 pi j-jn n1, cc av vvi dt n1 pp-f np1.
(7) commentary (DIV2)
49
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Ephes. 4. 2. Support one another through loue;Ephesians 4. 2. Support one Another through love;
np1 crd crd vvb pi j-jn p-acp n1;
(7) commentary (DIV2)
49
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that is, first, beare with their wants and weakenesses, their infirmities, &c. Secondly, put vnder thy shoulders to helpe to beare their necessities:
that is, First, bear with their Wants and Weaknesses, their infirmities, etc. Secondly, put under thy shoulders to help to bear their necessities:
d vbz, ord, vvb p-acp po32 n2 cc n2, po32 n2, av ord, vvn p-acp po21 n2 pc-acp vvi pc-acp vvi po32 n2:
(7) commentary (DIV2)
49
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another part of the burden of sin, Rom. 12. 13. Thirdly, helpe his burden of sinne from off him, by admonishing, reprouing, exhorting, and praying.
Another part of the burden of since, Rom. 12. 13. Thirdly, help his burden of sin from off him, by admonishing, reproving, exhorting, and praying.
j-jn n1 pp-f dt n1 pp-f n1, np1 crd crd ord, vvb po31 n1 pp-f n1 p-acp a-acp pno31, p-acp vvg, vvg, vvg, cc vvg.
(7) commentary (DIV2)
49
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Thou shalt plainely reprone thy brother, and suffer not sin vpon him. Thou shalt plainly reprone thy brother, and suffer not since upon him.
pns21 vm2 av-j n1 po21 n1, cc vvb xx n1 p-acp pno31.
(7) commentary (DIV2)
49
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175
Oh, how vnmercifull are they, that make but a iest of mens sinnes? Would wee laugh, to see a man pulling a mill-stone vpon himselfe,
O, how unmerciful Are they, that make but a jest of men's Sins? Would we laugh, to see a man pulling a millstone upon himself,
uh, c-crq j vbr pns32, cst vvb p-acp dt n1 pp-f ng2 n2? vmd pns12 vvi, pc-acp vvi dt n1 vvg dt n1 p-acp px31,
(7) commentary (DIV2)
49
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and crushing himselfe all to pieces? Iude wisheth vs to pull others out of the fire,
and crushing himself all to Pieces? Iude wishes us to pull Others out of the fire,
cc j-vvg px31 d p-acp n2? np1 vvz pno12 pc-acp vvi n2-jn av pp-f dt n1,
(7) commentary (DIV2)
49
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and not to throw them in.
and not to throw them in.
cc xx pc-acp vvi pno32 p-acp.
(7) commentary (DIV2)
49
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Others there are that force men to sinne, as to drinke more then one can beare;
Others there Are that force men to sin, as to drink more then one can bear;
n2-jn pc-acp vbr cst vvb n2 p-acp n1, c-acp pc-acp vvi av-dc cs pi vmb vvi;
(7) commentary (DIV2)
49
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and so he doth indeed, hee drinkes the poysoned cup of Gods wrath.
and so he does indeed, he drinks the poisoned cup of God's wrath.
cc av pns31 vdz av, pns31 vvz dt j-vvn n1 pp-f npg1 n1.
(7) commentary (DIV2)
49
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Doest thou reioyce to draw thy friend to drinke a cup of poyson? thou art a murtherer of his soule and body.
Dost thou rejoice to draw thy friend to drink a cup of poison? thou art a murderer of his soul and body.
vd2 pns21 vvi pc-acp vvi po21 n1 pc-acp vvi dt n1 pp-f n1? pns21 vb2r dt n1 pp-f po31 n1 cc n1.
(7) commentary (DIV2)
49
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Masters that force their seruants to breake the Sabbath, whereas they ought to helpe them from vnder their burdens, they lay heauier lodes on them.
Masters that force their Servants to break the Sabbath, whereas they ought to help them from under their burdens, they lay Heavier loads on them.
ng1 cst vvb po32 n2 pc-acp vvi dt n1, cs pns32 vmd pc-acp vvi pno32 p-acp p-acp po32 n2, pns32 vvd jc n2 p-acp pno32.
(7) commentary (DIV2)
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If sinne be such a burden, take knowledge of the infinite loue of God and Christ, who hath taken vpon himselfe all thy burden, and be thankefull. How?
If sin be such a burden, take knowledge of the infinite love of God and christ, who hath taken upon himself all thy burden, and be thankful. How?
cs n1 vbb d dt n1, vvb n1 pp-f dt j n1 pp-f np1 cc np1, r-crq vhz vvn p-acp px31 d po21 n1, cc vbi j. q-crq?
(7) commentary (DIV2)
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First, By becomming Gods seruant, and taking his yoke on thee, that is sweet and easie:
First, By becoming God's servant, and taking his yoke on thee, that is sweet and easy:
ord, p-acp vvg npg1 n1, cc vvg po31 n1 p-acp pno21, cst vbz j cc j:
(7) commentary (DIV2)
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will any mans seruant suffer another man then his Master, to lay burdens and oppresse him,
will any men servant suffer Another man then his Master, to lay burdens and oppress him,
vmb d ng1 n1 vvi j-jn n1 av po31 n1, pc-acp vvi n2 cc vvi pno31,
(7) commentary (DIV2)
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and make him his drudge? Doest thou professe seruice to God, and yet let Sinne and Satan toile thee with such infinite burdens, vnder which thou canst not stand? yeeld thy selfe to Gods Will and Word,
and make him his drudge? Dost thou profess service to God, and yet let Sin and Satan toil thee with such infinite burdens, under which thou Canst not stand? yield thy self to God's Will and Word,
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(7) commentary (DIV2)
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and this will ease thee of those burdens.
and this will ease thee of those burdens.
cc d vmb vvi pno21 pp-f d n2.
(7) commentary (DIV2)
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Secondly, walke as a man released of thy heauy burden, and now at ease and liberty:
Secondly, walk as a man released of thy heavy burden, and now At ease and liberty:
ord, vvb p-acp dt n1 vvn pp-f po21 j n1, cc av p-acp n1 cc n1:
(7) commentary (DIV2)
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How thankfull was Dauid when he escaped the burden of one sinne? 1. Sam. 25. 22. Blessed be the Lord, and blessed be thy counsaile,
How thankful was David when he escaped the burden of one sin? 1. Sam. 25. 22. Blessed be the Lord, and blessed be thy counsel,
c-crq j vbds np1 c-crq pns31 vvd dt n1 pp-f crd n1? crd np1 crd crd vvn vbb dt n1, cc vvn vbb po21 n1,
(7) commentary (DIV2)
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and blessed be thou, who hast kept me this day from shedding innocent bloud: and as Peter was rauished with ioy, when the Angell vnburdened him of his bolts,and blessed be thou, who hast kept me this day from shedding innocent blood: and as Peter was ravished with joy, when the Angel unburdened him of his bolts,
cc vvn vbb pns21, q-crq vh2 vvn pno11 d n1 p-acp vvg j-jn n1: cc c-acp np1 vbds vvn p-acp n1, c-crq dt n1 vvn pno31 pp-f po31 n2,
(7) commentary (DIV2)
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and set him free out of prison, Acts 12. so must thou admire the goodnesse of God in this thy release from a far more miserable burden and bondage.
and Set him free out of prison, Acts 12. so must thou admire the Goodness of God in this thy release from a Far more miserable burden and bondage.
cc vvd pno31 vvi av pp-f n1, n2 crd av vmb pns21 vvi dt n1 pp-f np1 p-acp d po21 n1 p-acp dt av-j av-dc j n1 cc n1.
(7) commentary (DIV2)
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Thirdly, because thou hast still some burden of corruption, which incumbreth the best, thou must be still lesning it,
Thirdly, Because thou hast still Some burden of corruption, which incumbreth the best, thou must be still lesning it,
ord, c-acp pns21 vh2 av d n1 pp-f n1, r-crq vvz dt js, pns21 vmb vbi av vvg pn31,
(7) commentary (DIV2)
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and see that it bee in continuall consumption.
and see that it be in continual consumption.
cc vvb cst pn31 vbb p-acp j n1.
(7) commentary (DIV2)
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Fourthly and lastly, desire Christs comming, when all the burdens of sinne, all the guiltinesse, the filthinesse, the molestation, and corruption of it shall be abolished,
Fourthly and lastly, desire Christ coming, when all the burdens of sin, all the guiltiness, the filthiness, the molestation, and corruption of it shall be abolished,
ord cc ord, vvb npg1 vvg, c-crq d dt n2 pp-f n1, d dt n1, dt n1, dt n1, cc n1 pp-f pn31 vmb vbi vvn,
(7) commentary (DIV2)
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and thy selfe set into the perfect liberty of Gods sonnes, to enioy the fullnesse and highest degree of that blessednesse, which our Prophet Dauid here pronounceth vpon all them that are loosed and eased, from vnder the burden of their sinnes. And whose sinne is couered: ]
and thy self Set into the perfect liberty of God's Sons, to enjoy the fullness and highest degree of that blessedness, which our Prophet David Here pronounceth upon all them that Are loosed and eased, from under the burden of their Sins. And whose sin is covered: ]
cc po21 n1 vvn p-acp dt j n1 pp-f npg1 n2, pc-acp vvi dt n1 cc js n1 pp-f d n1, r-crq po12 n1 np1 av vvz p-acp d pno32 cst vbr vvn cc vvn, p-acp p-acp dt n1 pp-f po32 n2. cc rg-crq n1 vbz vvn: ]
(7) commentary (DIV2)
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THe second phrase followeth, by which the remission of sinnes is set forth.
THe second phrase follows, by which the remission of Sins is Set forth.
dt ord n1 vvz, p-acp r-crq dt n1 pp-f n2 vbz vvn av.
(7) commentary (DIV2)
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How can sinne bee couered, since God seeth it, and cannot but know all things, past, present, and to come?
How can sin be covered, since God sees it, and cannot but know all things, past, present, and to come?
q-crq vmb n1 vbi vvn, c-acp np1 vvz pn31, cc vmbx cc-acp vvi d n2, j, j, cc pc-acp vvi?
(7) commentary (DIV2)
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God is al an eye, and nothing can shut his eyes against his will; but then sinnes are said to bee couered, first, When they come not into account.
God is all an eye, and nothing can shut his eyes against his will; but then Sins Are said to be covered, First, When they come not into account.
np1 vbz d dt n1, cc pix vmb vvi po31 n2 p-acp po31 n1; cc-acp cs n2 vbr vvn pc-acp vbi vvn, ord, c-crq pns32 vvb xx p-acp n1.
(7) commentary (DIV2)
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Secondly, When God doth not punish them.
Secondly, When God does not Punish them.
ord, c-crq np1 vdz xx vvi pno32.
(7) commentary (DIV2)
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Thirdly, When Christs obedience, actiue and passiue, is as a vaile or couer, so hiding them as though they were not at all.
Thirdly, When Christ Obedience, active and passive, is as a veil or cover, so hiding them as though they were not At all.
ord, c-crq npg1 n1, j cc j, vbz p-acp dt n1 cc vvi, av vvg pno32 c-acp cs pns32 vbdr xx p-acp d.
(7) commentary (DIV2)
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To this purpose, the Lord promising to his people free remission of sinne, vseth this phrase, I haue put away thy transgression like a cloud, and thy sinnes as a mist:
To this purpose, the Lord promising to his people free remission of sin, uses this phrase, I have put away thy Transgression like a cloud, and thy Sins as a missed:
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(7) commentary (DIV2)
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that looke as the Sunne or Winde disperseth darke clouds, and makes the heauens as faire as if they were neuer clouded:
that look as the Sun or Wind disperses dark Clouds, and makes the heavens as fair as if they were never clouded:
cst vvb p-acp dt n1 cc n1 vvz j n2, cc vvz dt n2 p-acp j c-acp cs pns32 vbdr av-x vvn:
(7) commentary (DIV2)
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so the grace of God disperseth the sinnes of his people, which as a cloud couered and hid his face from them.
so the grace of God disperses the Sins of his people, which as a cloud covered and hid his face from them.
av dt n1 pp-f np1 vvz dt n2 pp-f po31 n1, r-crq c-acp dt n1 vvn cc vvd po31 n1 p-acp pno32.
(7) commentary (DIV2)
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This phrase of couering sinne, implyeth two things: First, that sinne is a most odious thing in the eyes of God.
This phrase of covering sin, Implies two things: First, that sin is a most odious thing in the eyes of God.
d n1 pp-f vvg n1, vvz crd n2: ord, cst n1 vbz dt av-ds j n1 p-acp dt n2 pp-f np1.
(7) commentary (DIV2)
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Secondly, that euery man, that would be happy, must haue something to couer and hide it from his eyes.
Secondly, that every man, that would be happy, must have something to cover and hide it from his eyes.
ord, cst d n1, cst vmd vbi j, vmb vhi pi p-acp vvb cc vvi pn31 p-acp po31 n2.
(7) commentary (DIV2)
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First, Sinne is an odious thing.
First, Sin is an odious thing.
ord, n1 vbz dt j n1.
(7) commentary (DIV2)
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First, because of the filthinesse of it, signified, first, in the legall washings, lauers, purifications of garments, vessells, persons, &c. Secondly, in the comparisons, wherein it is likened to leprosie, to filthy clouts, to the Leopards spots, and to the Black-Moores skin. Thirdly, in those many Petitions; First, Because of the filthiness of it, signified, First, in the Legal washings, lavers, purifications of garments, vessels, Persons, etc. Secondly, in the comparisons, wherein it is likened to leprosy, to filthy clouts, to the Leopards spots, and to the Black-Moores skin. Thirdly, in those many Petitions;
ord, c-acp pp-f dt n1 pp-f pn31, vvd, ord, p-acp dt j n2-vvg, n2, n2 pp-f n2, n2, n2, av ord, p-acp dt n2, c-crq pn31 vbz vvn p-acp n1, p-acp j n2, p-acp dt ng1 n2, cc p-acp dt n2 n1. ord, p-acp d d n2;
(7) commentary (DIV2)
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Wash me, clense me, purge me with hysope, &c. Secondly, looke what way a man can, it is filthinesse;
Wash me, cleanse me, purge me with hyssop, etc. Secondly, look what Way a man can, it is filthiness;
vvb pno11, vvb pno11, vvb pno11 p-acp n1, av ord, vvb r-crq n1 dt n1 vmb, pn31 vbz n1;
(7) commentary (DIV2)
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first, in respect of God, whose Law is violated and broken.
First, in respect of God, whose Law is violated and broken.
ord, p-acp n1 pp-f np1, rg-crq n1 vbz vvn cc vvn.
(7) commentary (DIV2)
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Secondly, of the sinner himselfe, whose soule and conscience is defiled, and euery thing that he toucheth, till his sinnes be pardoned,
Secondly, of the sinner himself, whose soul and conscience is defiled, and every thing that he touches, till his Sins be pardoned,
ord, pp-f dt n1 px31, rg-crq n1 cc n1 vbz vvn, cc d n1 cst pns31 vvz, c-acp po31 n2 vbb vvn,
(7) commentary (DIV2)
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as the Leper in the Law was till he was clensed. Thirdly, in respect of others;
as the Leper in the Law was till he was cleansed. Thirdly, in respect of Others;
c-acp dt n1 p-acp dt n1 vbds c-acp pns31 vbds vvd. ord, p-acp n1 pp-f n2-jn;
(7) commentary (DIV2)
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by giuing scandall, and occasioning vncleannesse, and filthinesse in others, by example and imitation. Thirdly, it is odious;
by giving scandal, and occasioning uncleanness, and filthiness in Others, by Exampl and imitation. Thirdly, it is odious;
p-acp vvg n1, cc vvg n1, cc n1 p-acp n2-jn, p-acp n1 cc n1. ord, pn31 vbz j;
(7) commentary (DIV2)
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because it is a shamefull nakednesse, vvhich it euer carryeth with it. Adam and Eue before their sinne were naked, but not ashamed;
Because it is a shameful nakedness, which it ever Carrieth with it. Adam and Eve before their sin were naked, but not ashamed;
c-acp pn31 vbz dt j n1, r-crq pn31 av vvz p-acp pn31. np1 cc av p-acp po32 n1 vbdr j, cc-acp xx j;
(7) commentary (DIV2)
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presently sinne makes them see, and shame in their nakednesse, and sew Fig-leaues to couer them.
presently sin makes them see, and shame in their nakedness, and sew Fig leaves to cover them.
av-j n1 vvz pno32 vvi, cc n1 p-acp po32 n1, cc vvi n2 pc-acp vvi pno32.
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The Israelites making the Calfe, vvere naked; that is, destitute of that holinesse, which should haue beene in Gods people,
The Israelites making the Calf, were naked; that is, destitute of that holiness, which should have been in God's people,
dt np1 vvg dt n1, vbdr j; cst vbz, j pp-f d n1, r-crq vmd vhi vbn p-acp ng1 n1,
(7) commentary (DIV2)
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and of the protection and fauour of God: the nakednes of their soules made them naked to iudgements.
and of the protection and favour of God: the nakedness of their Souls made them naked to Judgments.
cc pp-f dt n1 cc n1 pp-f np1: dt n1 pp-f po32 n2 vvd pno32 j p-acp n2.
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Yea, the best fruit of sinne in those, whom God raiseth vp by repentance, is shame and sorrow.
Yea, the best fruit of sin in those, whom God Raiseth up by Repentance, is shame and sorrow.
uh, dt js n1 pp-f n1 p-acp d, ro-crq np1 vvz a-acp p-acp n1, vbz n1 cc n1.
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What fruit had you of those things, whereof yee are now ashamed? What fruit had you of those things, whereof ye Are now ashamed?
q-crq n1 vhd pn22 pp-f d n2, c-crq pn22 vbr av j?
(7) commentary (DIV2)
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Labour to see thy filthinesse, of nature and of practice, of knowledge and ignorance, of youth and of age,
Labour to see thy filthiness, of nature and of practice, of knowledge and ignorance, of youth and of age,
n1 pc-acp vvi po21 n1, pp-f n1 cc pp-f n1, pp-f n1 cc n1, pp-f n1 cc pp-f n1,
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and cry out with the Leper, I am vncleane, I am vncleane, and run the next way to the lauer of the Church, the Fountayne which is opened to Ierusalem and Iudah,
and cry out with the Leper, I am unclean, I am unclean, and run the next Way to the laver of the Church, the Fountain which is opened to Ierusalem and Iudah,
cc vvb av p-acp dt n1, pns11 vbm j, pns11 vbm j, cc vvi dt ord n1 p-acp dt n1 pp-f dt n1, dt n1 r-crq vbz vvn p-acp np1 cc np1,
(7) commentary (DIV2)
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namely the bloud of Iesus Christ, which clenseth vs from all sin; here only is the purification of all vncleane issues.
namely the blood of Iesus christ, which Cleanseth us from all since; Here only is the purification of all unclean issues.
av dt n1 pp-f np1 np1, r-crq vvz pno12 p-acp d n1; av av-j vbz dt n1 pp-f d j n2.
(7) commentary (DIV2)
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And adde hereunto the daily and diligent vse of all the meanes of sanctification; get thee to the cleane vvaters;
And add hereunto the daily and diligent use of all the means of sanctification; get thee to the clean waters;
cc vvb av dt j cc j n1 pp-f d dt n2 pp-f n1; vvb pno21 p-acp dt j n2;
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first, of Faith, which purifies the heart. Secondly, of the Word of God:
First, of Faith, which Purifies the heart. Secondly, of the Word of God:
ord, pp-f n1, r-crq vvz dt n1. ord, pp-f dt n1 pp-f np1:
(7) commentary (DIV2)
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Yee are cleane by the word which I haue spoken. Thirdly, of prayer, Psal. 51. 2, 3. Wash me throughly from mine iniquity; Ye Are clean by the word which I have spoken. Thirdly, of prayer, Psalm 51. 2, 3. Wash me thoroughly from mine iniquity;
pn22 vbr j p-acp dt n1 r-crq pns11 vhb vvn. ord, pp-f n1, np1 crd crd, crd vvb pno11 av-j p-acp po11 n1;
(7) commentary (DIV2)
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clense me from my sinne, purge me with hyssope, &c. These are the faire crystall waters, the only cleere and mundifying waters, That runne from vnder the threshold of the Sanctuary. cleanse me from my sin, purge me with hyssop, etc. These Are the fair crystal waters, the only clear and mundifying waters, That run from under the threshold of the Sanctuary.
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(7) commentary (DIV2)
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If sinne bee such a shamefull nakednesse, bee not the seruant of sinne:
If sin be such a shameful nakedness, be not the servant of sin:
cs n1 vbb d dt j n1, vbb xx dt n1 pp-f n1:
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this is the Apostles reason, Rom. 6. 21. What fruit had you in those things, whereof yee are now ashamed? Beware of boldnesse in sinne, be not impudent in it,
this is the Apostles reason, Rom. 6. 21. What fruit had you in those things, whereof ye Are now ashamed? Beware of boldness in sin, be not impudent in it,
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(7) commentary (DIV2)
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but ashamed of the nakednesse of it. Bold sinners Ieremie compareth to the shamelesse Whore: Thou hadst a Whores forehead, thou wouldst not be ashamed.
but ashamed of the nakedness of it. Bold Sinners Ieremie compareth to the shameless Whore: Thou Hadst a Whores forehead, thou Wouldst not be ashamed.
cc-acp j pp-f dt n1 pp-f pn31. j n2 np1 vvz p-acp dt j n1: pns21 vhd2 dt ng1 n1, pns21 vmd2 xx vbi j.
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The Sodomites were impudent and shamelesse in their brutish sinne, and this was the height of it, that brought fire and brimstone.
The Sodomites were impudent and shameless in their brutish sin, and this was the height of it, that brought fire and brimstone.
dt n2 vbdr j cc j p-acp po32 j n1, cc d vbds dt n1 pp-f pn31, cst vvd n1 cc n1.
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Yet it is not euery shame, which is commendable. Caine was ashamed, but repented not; A thiefe is found and ashamed, but abides a thiefe still, saith the Prophet.
Yet it is not every shame, which is commendable. Cain was ashamed, but repented not; A thief is found and ashamed, but abides a thief still, Says the Prophet.
av pn31 vbz xx d n1, r-crq vbz j. np1 vbds j, cc-acp vvd xx; dt n1 vbz vvn cc j, cc-acp vvz dt n1 av, vvz dt n1.
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But the profitable shame of sinne is that vvhich bringeth repentance: But the profitable shame of sin is that which brings Repentance:
p-acp dt j n1 pp-f n1 vbz d r-crq vvz n1:
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hereof speaketh Ieremy, chap. 31. 19. After I conuerted, I repented, I smote vpon my thigh;
hereof speaks Ieremy, chap. 31. 19. After I converted, I repented, I smote upon my thigh;
av vvz np1, n1 crd crd c-acp pns11 vvd, pns11 vvd, pns11 vvd p-acp po11 n1;
(7) commentary (DIV2)
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I was ashamed, yea euen confounded. I was ashamed, yea even confounded.
pns11 vbds j, uh av-j vvn.
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Let it teach vs to couer and array our selues with the contrary vertues, and to embrace righteousnesse, pietie, and vertue: these make not ashamed.
Let it teach us to cover and array our selves with the contrary Virtues, and to embrace righteousness, piety, and virtue: these make not ashamed.
vvb pn31 vvi pno12 pc-acp vvi cc vvi po12 n2 p-acp dt j-jn n2, cc pc-acp vvi n1, n1, cc n1: d vvb xx j.
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Whosoeuer calleth vpon the name of the Lord, that is, is a pure worshipper, shall not be ashamed.
Whosoever calls upon the name of the Lord, that is, is a pure worshipper, shall not be ashamed.
r-crq vvz p-acp dt n1 pp-f dt n1, cst vbz, vbz dt j n1, vmb xx vbi j.
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Continue in well-doing, and seeke eternall life; this brings glorie, and honour, and immortality, Rom. 2. 7. Euery man that must be happy, must haue something to hide and couer his sinnes from Gods eyes;
Continue in welldoing, and seek Eternal life; this brings glory, and honour, and immortality, Rom. 2. 7. Every man that must be happy, must have something to hide and cover his Sins from God's eyes;
vvb p-acp n1, cc vvi j n1; d vvz n1, cc n1, cc n1, np1 crd crd d n1 cst vmb vbi j, vmb vhi pi p-acp vvb cc vvi po31 n2 p-acp npg1 n2;
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and nothing in the World can doe it, but Christ and his righteousnesse, typified in the Arke of the couenant, vvhose couer was of gold,
and nothing in the World can do it, but christ and his righteousness, typified in the Ark of the Covenant, whose cover was of gold,
cc pix p-acp dt n1 vmb vdi pn31, cc-acp np1 cc po31 n1, vvn p-acp dt n1 pp-f dt n1, rg-crq n1 vbds pp-f n1,
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and called a propitiatorie, that looke as that couered the Tables, that vvere vvithin the Arke;
and called a propitiatory, that look as that covered the Tables, that were within the Ark;
cc vvd dt j, cst vvb p-acp d vvd dt n2, cst vbdr p-acp dt n1;
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so God couers our sinnes against those Tables:
so God covers our Sins against those Tables:
av np1 vvz po12 n2 p-acp d n2:
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so in the cloud couering the Israelites in the wildernesse, signifying God couering vs from the danger of our sinnes.
so in the cloud covering the Israelites in the Wilderness, signifying God covering us from the danger of our Sins.
av p-acp dt n1 vvg dt np2 p-acp dt n1, vvg np1 vvg pno12 p-acp dt n1 pp-f po12 n2.
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Hence Christ is called a garment, and wee are commanded, First, to buy this garment, Reuel. 3. 18. I counsell thee to buy of me gold and rayment:
Hence christ is called a garment, and we Are commanded, First, to buy this garment, Revel. 3. 18. I counsel thee to buy of me gold and raiment:
av np1 vbz vvn dt n1, cc pns12 vbr vvn, ord, pc-acp vvi d n1, vvb. crd crd pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 cc n1:
(7) commentary (DIV2)
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that is, doe as men doe in buying of the commodities they want: First, see thy vvant of it, by viewing thine owne nakednesse.
that is, do as men do in buying of the commodities they want: First, see thy want of it, by viewing thine own nakedness.
cst vbz, vdb c-acp n2 vdb p-acp vvg pp-f dt n2 pns32 vvb: ord, vvb po21 n1 pp-f pn31, p-acp vvg po21 d n1.
(7) commentary (DIV2)
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Secondly, esteeme it in the iust value of it: and thirdly, exchange all thy sinnes for this righteousnesse.
Secondly, esteem it in the just valve of it: and Thirdly, exchange all thy Sins for this righteousness.
ord, vvb pn31 p-acp dt j n1 pp-f pn31: cc ord, vvb d po21 n2 p-acp d n1.
(7) commentary (DIV2)
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Then, secondly, to put it on, Gal. 3. 23. that is, by Faith, and Repentance, and vvith Christ to put on the graces of his Spirit.
Then, secondly, to put it on, Gal. 3. 23. that is, by Faith, and Repentance, and with christ to put on the graces of his Spirit.
av, ord, pc-acp vvi pn31 a-acp, np1 crd crd cst vbz, p-acp n1, cc n1, cc p-acp np1 pc-acp vvi p-acp dt n2 pp-f po31 n1.
(7) commentary (DIV2)
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Col. 3. 12. Put on tender mercies, kindnes, humblenesse of minde, &c. We must buckle Christ to vs,Col. 3. 12. Put on tender Mercies, kindness, humbleness of mind, etc. We must buckle christ to us,
np1 crd crd vvb p-acp j n2, n1, n1 pp-f n1, av pns12 vmb vvi np1 p-acp pno12,
(7) commentary (DIV2)
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and neuer put him off againe. This garment, first, hides our nakednesse: Secondly, protects vs from the iniurie of weather and Gods wrath.
and never put him off again. This garment, First, hides our nakedness: Secondly, protects us from the injury of weather and God's wrath.
cc av-x vvd pno31 a-acp av. d n1, ord, vvz po12 n1: ord, vvz pno12 p-acp dt n1 pp-f n1 cc ng1 n1.
(7) commentary (DIV2)
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Thirdly, it gets a blessing for vs, as Iaacob did in Esaus garments.
Thirdly, it gets a blessing for us, as Jacob did in Esaus garments.
ord, pn31 vvz dt n1 p-acp pno12, c-acp np1 vdd p-acp npg1 n2.
(7) commentary (DIV2)
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This teacheth vs how to iudge our selues, namely, so farre as we are not found in Christs righteousnesse, to be most vnhappy and lothsome creatures,
This Teaches us how to judge our selves, namely, so Far as we Are not found in Christ righteousness, to be most unhappy and loathsome creatures,
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(7) commentary (DIV2)
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yea the vilest of all, the Deuill and the Damned excepted. Our sinne vncouers vs, and turnes vs naked into Gods wrath:
yea the Vilest of all, the devil and the Damned excepted. Our sin uncovers us, and turns us naked into God's wrath:
uh dt js pp-f d, dt n1 cc dt j-vvn vvn. po12 n1 vvz pno12, cc vvz pno12 j p-acp ng1 n1:
(7) commentary (DIV2)
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if once hee fixe his eye vpon it, it makes him destroy his creature, it couers vs with shame and confusion.
if once he fix his eye upon it, it makes him destroy his creature, it covers us with shame and confusion.
cs a-acp pns31 vvi po31 n1 p-acp pn31, pn31 vvz pno31 vvi po31 n1, pn31 vvz pno12 p-acp n1 cc n1.
(7) commentary (DIV2)
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But how farre are men from seeing their estate? how miserable in not seeing their miserie? neuer perceiuing how naked and vncouered they be.
But how Far Are men from seeing their estate? how miserable in not seeing their misery? never perceiving how naked and uncovered they be.
cc-acp q-crq av-j vbr n2 p-acp vvg po32 n1? q-crq j p-acp xx vvg po32 n1? av vvg c-crq j cc vvn pns32 vbb.
(7) commentary (DIV2)
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Were it not thus, how durst they prouoke the eyes of Gods glorie? Isa. 3. 8. Doubtlesse Ierusalem is fallen, and Iudah is fallen downe,
Were it not thus, how durst they provoke the eyes of God's glory? Isaiah 3. 8. Doubtless Ierusalem is fallen, and Iudah is fallen down,
vbdr pn31 xx av, q-crq vvd pns32 vvi dt n2 pp-f npg1 n1? np1 crd crd av-j np1 vbz vvn, cc np1 vbz vvn a-acp,
(7) commentary (DIV2)
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because their tongue and workes are against the Lord, to prouoke the eyes of his glory. Because their tongue and works Are against the Lord, to provoke the eyes of his glory.
c-acp po32 n1 cc n2 vbr p-acp dt n1, pc-acp vvi dt n2 pp-f po31 n1.
(7) commentary (DIV2)
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They durst not sinne as Zimri in the sight of God, and of Gods people, in the sight of the Sunne, and in the cleere day;
They durst not sin as Zimri in the sighed of God, and of God's people, in the sighed of the Sun, and in the clear day;
pns32 vvd xx n1 p-acp np1 p-acp dt n1 pp-f np1, cc pp-f ng1 n1, p-acp dt n1 pp-f dt n1, cc p-acp dt j n1;
(7) commentary (DIV2)
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by horrible vncleanenesse, drunkennesse, thefts, blasphemies, and the highest contempts of God, as they doe.
by horrible uncleanness, Drunkenness, thefts, Blasphemies, and the highest contempts of God, as they do.
p-acp j n1, n1, n2, n2, cc dt js n2 pp-f np1, c-acp pns32 vdb.
(7) commentary (DIV2)
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But blindnesse in sinne makes sinners so bold and impudent, that they shame not in most flagitious courses.
But blindness in sin makes Sinners so bold and impudent, that they shame not in most flagitious courses.
p-acp n1 p-acp n1 vvz n2 av j cc j, cst pns32 vvb xx p-acp ds j n2.
(7) commentary (DIV2)
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But farther off are they from happinesse, that iustifie, defend, and glory in their sinnes. A good man cannot abide the shape of his owne sinnes:
But farther off Are they from happiness, that justify, defend, and glory in their Sins. A good man cannot abide the shape of his own Sins:
p-acp jc p-acp vbr pns32 p-acp n1, cst vvi, vvb, cc n1 p-acp po32 n2. dt j n1 vmbx vvi dt n1 pp-f po31 d n2:
(7) commentary (DIV2)
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for he seeth himselfe a mishapen creature by them, whereupon he daily seeks a couer for his deformity, and thinketh no couer sufficient:
for he sees himself a Misshapen creature by them, whereupon he daily seeks a cover for his deformity, and Thinketh no cover sufficient:
c-acp pns31 vvz px31 dt j n1 p-acp pno32, c-crq pns31 av-j vvz dt n1 p-acp po31 n1, cc vvz dx n1 j:
(7) commentary (DIV2)
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But many wretches are senselesse and shamelesse, and glory in nothing but in their shame, and shame at nothing, but that which should be their glory.
But many wretches Are senseless and shameless, and glory in nothing but in their shame, and shame At nothing, but that which should be their glory.
cc-acp d n2 vbr j cc j, cc n1 p-acp pix cc-acp p-acp po32 n1, cc n1 p-acp pix, cc-acp cst r-crq vmd vbi po32 n1.
(7) commentary (DIV2)
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If thou wouldest be happy, neuer be at rest till thou hast obtayned some sound assurance, that thy sinnes are couered.
If thou Wouldst be happy, never be At rest till thou hast obtained Some found assurance, that thy Sins Are covered.
cs pns21 vmd2 vbi j, av-x vbi p-acp n1 c-acp pns21 vh2 vvn d j n1, cst po21 n2 vbr vvn.
(7) commentary (DIV2)
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Here many deceiue themselues, and shrowde themselues in false couers. First, some if they can couer them before men, and hide them from mans eyes,
Here many deceive themselves, and shroud themselves in false covers. First, Some if they can cover them before men, and hide them from men eyes,
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(7) commentary (DIV2)
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if no man remember them thereof, all is well, they forget them and the danger is past:
if no man Remember them thereof, all is well, they forget them and the danger is past:
cs dx n1 vvb pno32 av, d vbz av, pns32 vvb pno32 cc dt n1 vbz j:
(7) commentary (DIV2)
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but a good man would rather haue his sinne put out of Gods sight, then all the worlds;
but a good man would rather have his sin put out of God's sighed, then all the world's;
cc-acp dt j n1 vmd av-c vhi po31 n1 vvd av pp-f npg1 n1, cs d dt n2;
(7) commentary (DIV2)
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hee stands not, nor falls to men, but to his owne Lord.
he Stands not, nor falls to men, but to his own Lord.
pns31 vvz xx, ccx vvz p-acp n2, cc-acp p-acp po31 d n1.
(7) commentary (DIV2)
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Oh looke to thy cleanenesse, or vncleanenesse before God, discouer the matter to the Physitian, be sure that no man sinnes without witnesses, at least God and his conscience seeth him.
O look to thy cleanenesse, or uncleanness before God, discover the matter to the physician, be sure that no man Sins without Witnesses, At least God and his conscience sees him.
uh vvb p-acp po21 n1, cc n1 p-acp np1, vvb dt n1 p-acp dt n1, vbb j cst dx n1 n2 p-acp n2, p-acp ds n1 cc po31 n1 vvz pno31.
(7) commentary (DIV2)
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Secondly, some thinke a ciuill life a good couer, if they liue honestly and neighbourly, and doe no harme, though they sinne, God will spare them.
Secondly, Some think a civil life a good cover, if they live honestly and neighbourly, and do no harm, though they sin, God will spare them.
ord, d vvb dt j n1 dt j n1, cs pns32 vvb av-j cc j, cc vdb dx n1, cs pns32 vvb, np1 vmb vvi pno32.
(7) commentary (DIV2)
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This is a false couer of simple men, like Adams fig-leaues: God can and doth see many a wicked heart through a ciuill life.
This is a false cover of simple men, like Adams Fig leaves: God can and does see many a wicked heart through a civil life.
d vbz dt j n1 pp-f j n2, av-j npg1 n2: np1 vmb cc vdz vvi d dt j n1 p-acp dt j n1.
(7) commentary (DIV2)
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Thirdly, others labour to couer their sinnes by ceremonies;
Thirdly, Others labour to cover their Sins by ceremonies;
ord, ng1-jn n1 pc-acp vvi po32 n2 p-acp n2;
(7) commentary (DIV2)
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they giue almes, say some prayers, doe some good deeds when they die, &c. but all this is as thin a couer as the former.
they give alms, say Some Prayers, do Some good Deeds when they die, etc. but all this is as thin a cover as the former.
pns32 vvb n2, vvb d n2, vdb d j n2 c-crq pns32 vvb, av p-acp d d vbz a-acp j dt n1 p-acp dt j.
(7) commentary (DIV2)
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Dan. 4. 24. Breake off thy sinnes — by mercy toward the poore. This shewes not the cause, but the meanes of pardon. Dan. 4. 24. Break off thy Sins — by mercy towards the poor. This shows not the cause, but the means of pardon.
np1 crd crd vvb a-acp po21 n2 — p-acp n1 p-acp dt j. d vvz xx dt n1, cc-acp dt n2 pp-f n1.
(7) commentary (DIV2)
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Secondly, he speakes not in regard of God, but of Men, against whom he had beene tyrannicall, to whom hee counsells him to make some satisfaction, by this meanes to manifest the truth of his repentance, Secondly, he speaks not in regard of God, but of Men, against whom he had been tyrannical, to whom he Counsels him to make Some satisfaction, by this means to manifest the truth of his Repentance,
ord, pns31 vvz xx p-acp n1 pp-f np1, cc-acp pp-f n2, p-acp ro-crq pns31 vhd vbn j, p-acp ro-crq pns31 n2 pno31 pc-acp vvi d n1, p-acp d vvz pc-acp vvi dt n1 pp-f po31 n1,
(7) commentary (DIV2)
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but not that he could satisfie God. Neither can Saints, Angels, Merits, or humane Satisfaction, couer sinne, which is the Popish couer.
but not that he could satisfy God. Neither can Saints, Angels, Merits, or humane Satisfaction, cover sin, which is the Popish cover.
cc-acp xx cst pns31 vmd vvi np1. av-d vmb n2, n2, n2, cc j n1, vvb n1, r-crq vbz dt j n1.
(7) commentary (DIV2)
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The sound couer we speake of, is aboue all that Man or Angell can bestow on vs. I counsell thee to buy of me gold,
The found cover we speak of, is above all that Man or Angel can bestow on us I counsel thee to buy of me gold,
dt n1 vvb pns12 vvb pp-f, vbz p-acp d cst n1 cc n1 vmb vvi p-acp pno12 pns11 vvb pno21 pc-acp vvi pp-f pno11 n1,
(7) commentary (DIV2)
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and rayment, to couer thy filthy nakednesse. Meanes to get thy sinne couered, are these. First, labour to see thy sinnes in the numberlesse number and horrible nature of them, and raiment, to cover thy filthy nakedness. Means to get thy sin covered, Are these. First, labour to see thy Sins in the numberless number and horrible nature of them,
cc n1, pc-acp vvi po21 j n1. vvz pc-acp vvi po21 n1 vvn, vbr d. ord, vvb pc-acp vvi po21 n2 p-acp dt j n1 cc j n1 pp-f pno32,
(7) commentary (DIV2)
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and what a fearefull thing it is to haue God beholding them:
and what a fearful thing it is to have God beholding them:
cc q-crq dt j n1 pn31 vbz pc-acp vhi n1 vvg pno32:
(7) commentary (DIV2)
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for no Leper can bee so vile and lothsome in thine eyes, as thou art in his,
for no Leper can be so vile and loathsome in thine eyes, as thou art in his,
c-acp dx n1 vmb vbi av j cc j p-acp po21 n2, c-acp pns21 vb2r p-acp po31,
(7) commentary (DIV2)
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while thou art in thy sinnes vncouered. Secondly, vncouer them often to God by humble cōfession;
while thou art in thy Sins uncovered. Secondly, uncover them often to God by humble Confessi;
cs pns21 vb2r p-acp po21 n2 vvn. ord, vvb pno32 av p-acp np1 p-acp j n1;
(7) commentary (DIV2)
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the more thou vncouerest them to him, the more thou couerest them, and the more will hee couer them:
the more thou uncoverest them to him, the more thou coverest them, and the more will he cover them:
dt av-dc pns21 vv2 pno32 p-acp pno31, dt av-dc pns21 vv2 pno32, cc dt av-dc vmb pns31 vvi pno32:
(7) commentary (DIV2)
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and withall haue them often in thine owne eyes, if thou wouldest not haue them in Gods;
and withal have them often in thine own eyes, if thou Wouldst not have them in God's;
cc av vhi pno32 av p-acp po21 d n2, cs pns21 vmd2 xx vhi pno32 p-acp n2;
(7) commentary (DIV2)
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for both these are ioyned as helpes one to the other. Psal. 51. My sinnes are euer in mine eyes; and then followes;
for both these Are joined as helps one to the other. Psalm 51. My Sins Are ever in mine eyes; and then follows;
p-acp d d vbr vvn c-acp vvz pi p-acp dt n-jn. np1 crd po11 n2 vbr av p-acp po11 n2; cc av vvz;
(7) commentary (DIV2)
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Against thee, against thee haue I sinned: thus iudge thy selfe, if thou wouldest escape Gods iudgement.Against thee, against thee have I sinned: thus judge thy self, if thou Wouldst escape God's judgement.
p-acp pno21, p-acp pno21 vhb pns11 vvn: av vvi po21 n1, cs pns21 vmd2 vvi n2 n1.
(7) commentary (DIV2)
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Thirdly, because the whole life of a Christian is a way to blessednesse, euery one must euery day bee carefull in couering somewhat:
Thirdly, Because the Whole life of a Christian is a Way to blessedness, every one must every day be careful in covering somewhat:
ord, c-acp dt j-jn n1 pp-f dt njp vbz dt n1 p-acp n1, d pi vmb d n1 vbi j p-acp vvg av:
(7) commentary (DIV2)
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daily corruptions shew a necessitie of daily couerings, the best of Gods Saints, after that they had a couer, still prayed to be couered,
daily corruptions show a necessity of daily coverings, the best of God's Saints, After that they had a cover, still prayed to be covered,
av-j n2 vvi dt n1 pp-f j n2-vvg, dt js pp-f ng1 n2, c-acp cst pns32 vhd dt n1, av vvd pc-acp vbi vvn,
(7) commentary (DIV2)
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and Christ those, who haue God to their Father, to pray for forgiuenesse of sinnes.
and christ those, who have God to their Father, to pray for forgiveness of Sins.
cc np1 d, r-crq vhb np1 p-acp po32 n1, pc-acp vvi p-acp n1 pp-f n2.
(7) commentary (DIV2)
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Dauid, after sinne pardoned, still prayed, that the Lord would couer the sinnes of his youth.David, After sin pardoned, still prayed, that the Lord would cover the Sins of his youth.
np1, p-acp n1 vvn, av vvd, cst dt n1 vmd vvi dt n2 pp-f po31 n1.
(7) commentary (DIV2)
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Fourthly, hee that would haue God couer his sinnes, must couer his brothers sinnes so much as he can.
Fourthly, he that would have God cover his Sins, must cover his Brother's Sins so much as he can.
ord, pns31 cst vmd vhi np1 vvi po31 n2, vmb vvi po31 ng1 n2 av av-d c-acp pns31 vmb.
(7) commentary (DIV2)
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Men haue nimble eyes to rip other mens sinnes to the bottome, whereas loue would couer a multitude of sinnes.
Men have nimble eyes to rip other men's Sins to the bottom, whereas love would cover a multitude of Sins.
n2 vhb j n2 pc-acp vvi j-jn ng2 n2 p-acp dt n1, cs n1 vmd vvi dt n1 pp-f n2.
(7) commentary (DIV2)
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Can we looke for a Sea of mercy from God, and will not let one drop fall on our brethren?
Can we look for a Sea of mercy from God, and will not let one drop fallen on our brothers?
vmb pns12 vvi p-acp dt n1 pp-f n1 p-acp np1, cc vmb xx vvi crd n1 vvi p-acp po12 n2?
(7) commentary (DIV2)
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VERSE 2. To whom the Lord imputeth not sinne: ] THis is the third phrase, wherein the Prophet setteth down free remission of sinne.
VERSE 2. To whom the Lord imputeth not sin: ] THis is the third phrase, wherein the Prophet sets down free remission of sin.
n1 crd p-acp ro-crq dt n1 vvz xx n1: ] d vbz dt ord n1, c-crq dt n1 vvz a-acp j n1 pp-f n1.
(8) commentary (DIV2)
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In the words are two things; first, what must not bee imputed; Sinne. Secondly, who must not impute it; the Lord.
In the words Are two things; First, what must not be imputed; Sin. Secondly, who must not impute it; the Lord.
p-acp dt n2 vbr crd n2; ord, q-crq vmb xx vbi vvn; n1. ord, r-crq vmb xx vvi pn31; dt n1.
(8) commentary (DIV2)
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But before wee enter into the phrase, one question may be mooued.
But before we enter into the phrase, one question may be moved.
p-acp a-acp pns12 vvb p-acp dt n1, crd n1 vmb vbi vvn.
(8) commentary (DIV2)
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Why doth the Prophet vse such variety of phrases, as, easing, couering, not imputing of sinne? any one seemed enough to expresse his minde. For sundrie weighty reasons:
Why does the Prophet use such variety of phrases, as, easing, covering, not imputing of sin? any one seemed enough to express his mind. For sundry weighty Reasons:
q-crq vdz dt n1 vvb d n1 pp-f n2, c-acp, vvg, vvg, xx vvg pp-f n1? d pi vvd av-d pc-acp vvi po31 n1. p-acp j j n2:
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as, First, to shake, if it were possible, the drowsinesse and deadnesse of men, who are without sense of this doctrine:
as, First, to shake, if it were possible, the drowsiness and deadness of men, who Are without sense of this Doctrine:
c-acp, ord, pc-acp vvi, cs pn31 vbdr j, dt n1 cc n1 pp-f n2, r-crq vbr p-acp n1 pp-f d n1:
(8) commentary (DIV2)
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for the most haue cast their conscience on a sleepe or slumber;
for the most have cast their conscience on a sleep or slumber;
c-acp dt ds vhb vvn po32 n1 p-acp dt n1 cc n1;
(8) commentary (DIV2)
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and while they turne away from the iudgements of God, or fauour their owne lusts, are farre from seeing the danger of sinne;
and while they turn away from the Judgments of God, or favour their own Lustiest, Are Far from seeing the danger of sin;
cc cs pns32 vvb av p-acp dt n2 pp-f np1, cc vvi po32 d n2, vbr av-j p-acp vvg dt n1 pp-f n1;
(8) commentary (DIV2)
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and their vnfeelingnesse causeth them to sing peace to themselues: therefore the Prophet implying sinne to be, first, an vnsupportable burden:
and their unfeelingness Causes them to sing peace to themselves: Therefore the Prophet implying sin to be, First, an unsupportable burden:
cc po32 n1 vvz pno32 pc-acp vvi n1 p-acp px32: av dt n1 vvg n1 pc-acp vbi, ord, dt j n1:
(8) commentary (DIV2)
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secondly, a lothsome nakednesse and filthinesse:
secondly, a loathsome nakedness and filthiness:
ord, dt j n1 cc n1:
(8) commentary (DIV2)
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and thirdly, a desperate and infinite debt, would driue out the lazie to seeke peace with God,
and Thirdly, a desperate and infinite debt, would driven out the lazy to seek peace with God,
cc ord, dt j cc j n1, vmd vvi av dt j pc-acp vvi n1 p-acp np1,
(8) commentary (DIV2)
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and neuer hold such peace with their sinnes.
and never hold such peace with their Sins.
cc av-x vvb d n1 p-acp po32 n2.
(8) commentary (DIV2)
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Secondly, to shew how hardly a troubled conscience receiueth comfort in this perswasion, that his sinnes are forgiuen,
Secondly, to show how hardly a troubled conscience receiveth Comfort in this persuasion, that his Sins Are forgiven,
ord, pc-acp vvi c-crq av dt j-vvn n1 vvz n1 p-acp d n1, cst po31 n2 vbr vvn,
(8) commentary (DIV2)
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and therefore needeth more force and perfwasion;
and Therefore needs more force and perfwasion;
cc av vvz dc n1 cc n1;
(8) commentary (DIV2)
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whence it is, that as needing a speciall prop, in the Lords prayer, that Petition is backed with a reason, Forgiue as we doe for giue:
whence it is, that as needing a special prop, in the lords prayer, that Petition is backed with a reason, Forgive as we do for give:
c-crq pn31 vbz, cst p-acp vvg dt j n1, p-acp dt n2 n1, cst vvb vbz vvn p-acp dt n1, vvb c-acp pns12 vdb p-acp vvi:
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and secondly, we haue not only Gods promises for this Article as for others, but his oath also:
and secondly, we have not only God's promises for this Article as for Others, but his oath also:
cc ord, pns12 vhb xx av-j ng1 n2 p-acp d n1 c-acp p-acp n2-jn, cc-acp po31 n1 av:
(8) commentary (DIV2)
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for hee hath sworne to put away our sinnes, though he cannot lie, that wee might haue strong consolation.
for he hath sworn to put away our Sins, though he cannot lie, that we might have strong consolation.
c-acp pns31 vhz vvn pc-acp vvi av po12 n2, cs pns31 vmbx vvi, cst pns12 vmd vhi j n1.
(8) commentary (DIV2)
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Thirdly, that by all these formes of speech we might conceiue a plenaric pardon and full remission of all sin, guilt and punishment, temporall, and eternall.
Thirdly, that by all these forms of speech we might conceive a plenaric pardon and full remission of all since, guilt and punishment, temporal, and Eternal.
ord, cst p-acp d d n2 pp-f n1 pns12 vmd vvi dt j n1 cc j n1 pp-f d n1, n1 cc n1, j, cc j.
(8) commentary (DIV2)
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If we be eased, then the punishment is forgiuen as well as the fault; else were there little ease.
If we be eased, then the punishment is forgiven as well as the fault; Else were there little ease.
cs pns12 vbb vvn, cs dt n1 vbz vvn a-acp av c-acp dt n1; av vbdr a-acp j n1.
(8) commentary (DIV2)
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If God see it not, hee seekes out no rods for it. If the sinne be couered, so are we also from punishment.
If God see it not, he seeks out no rods for it. If the sin be covered, so Are we also from punishment.
cs np1 vvb pn31 xx, pns31 vvz av dx n2 p-acp pn31. cs dt n1 vbb vvn, av vbr pns12 av p-acp n1.
(8) commentary (DIV2)
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If the Lord impute not sinne, how can he iustly punish it? only guilt bindes to punishment, but here is no guilt;
If the Lord impute not sin, how can he justly Punish it? only guilt binds to punishment, but Here is no guilt;
cs dt n1 vvb xx n1, q-crq vmb pns31 av-j vvi pn31? j n1 vvz p-acp n1, cc-acp av vbz dx n1;
(8) commentary (DIV2)
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it is forgiuen, it is couered, it is not imputed. Besides, remission and satisfaction are opposite;
it is forgiven, it is covered, it is not imputed. Beside, remission and satisfaction Are opposite;
pn31 vbz vvn, pn31 vbz vvn, pn31 vbz xx vvn. p-acp, n1 cc n1 vbr j-jn;
(8) commentary (DIV2)
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that is not remitted, which is punished. Lastly, the Apostle addeth, Coloss. 2. 14. that the bill or bond is cancelled:
that is not remitted, which is punished. Lastly, the Apostle adds, Coloss. 2. 14. that the bill or bound is canceled:
d vbz xx vvn, r-crq vbz vvn. ord, dt n1 vvz, np1 crd crd d dt n1 cc n1 vbz vvn:
(8) commentary (DIV2)
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if the hand-writing be cancelled, there remaines no action.
if the handwriting be canceled, there remains no actium.
cs dt n1 vbb vvn, a-acp vvz dx n1.
(8) commentary (DIV2)
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Fourthly, to note the persons to whom, and the degrees by which this happinesse is attayned.
Fourthly, to note the Persons to whom, and the Degrees by which this happiness is attained.
ord, pc-acp vvi dt n2 p-acp ro-crq, cc dt n2 p-acp r-crq d n1 vbz vvd.
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The persons are such as are weary, laden, burdened, and broken-hearted;
The Persons Are such as Are weary, laden, burdened, and brokenhearted;
dt n2 vbr d c-acp vbr j, vvn, vvn, cc j;
(8) commentary (DIV2)
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those, not who lye snorting and sleeping in sinfull pleasures, nor such as swell in conceit of their wealth and righteousnesse, are puffed with an opinion of felicitie;
those, not who lie snorting and sleeping in sinful pleasures, nor such as swell in conceit of their wealth and righteousness, Are puffed with an opinion of felicity;
d, xx r-crq n1 vvg cc vvg p-acp j n2, ccx d c-acp vvi p-acp n1 pp-f po32 n1 cc n1, vbr vvn p-acp dt n1 pp-f n1;
(8) commentary (DIV2)
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but such as see their pouertie, and inabilitie to discharge their debt;
but such as see their poverty, and inability to discharge their debt;
cc-acp d c-acp vvb po32 n1, cc n1 pc-acp vvi po32 n1;
(8) commentary (DIV2)
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such as who by the stirring of their conscience and spirit of bondage, haue beene driuen out to seeke happinesse in Christ,
such as who by the stirring of their conscience and Spirit of bondage, have been driven out to seek happiness in christ,
d p-acp r-crq p-acp dt n-vvg pp-f po32 n1 cc n1 pp-f n1, vhb vbn vvn av pc-acp vvi n1 p-acp np1,
(8) commentary (DIV2)
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and out of sorrow gayned their ioy. Now, the staires to rise to this blessednesse are in these three wordes:
and out of sorrow gained their joy. Now, the stairs to rise to this blessedness Are in these three words:
cc av pp-f n1 vvd po32 n1. av, dt n2 pc-acp vvi p-acp d n1 vbr p-acp d crd n2:
(8) commentary (DIV2)
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First, being pursued by the wrath of God to the sacrifice of Christ, that by faith apprehended, easeth him of his burthen:
First, being pursued by the wrath of God to the sacrifice of christ, that by faith apprehended, eases him of his burden:
ord, vbg vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1, cst p-acp n1 vvn, vvz pno31 pp-f po31 n1:
(8) commentary (DIV2)
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Secondly, the bloud of the couenant purgeth him from an euill conscience, and the robe of Christs righteousnesse couers the corruption of his nature,
Secondly, the blood of the Covenant Purgeth him from an evil conscience, and the robe of Christ righteousness covers the corruption of his nature,
ord, dt n1 pp-f dt n1 vvz pno31 p-acp dt j-jn n1, cc dt n1 pp-f npg1 n1 vvz dt n1 pp-f po31 n1,
(8) commentary (DIV2)
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so as God with a cleere countenance can behold him:
so as God with a clear countenance can behold him:
av c-acp np1 p-acp dt j n1 vmb vvi pno31:
(8) commentary (DIV2)
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and thirdly, because he is still subiect to sinne and pressed as with a weight, the Lord imputes not his weaknesses to him,
and Thirdly, Because he is still Subject to sin and pressed as with a weight, the Lord imputes not his Weaknesses to him,
cc ord, c-acp pns31 vbz av j-jn p-acp n1 cc vvn a-acp p-acp dt n1, dt n1 vvz xx po31 n2 p-acp pno31,
(8) commentary (DIV2)
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but makes them as if they were not, and thus giues him heauen before heauen: by these degrees he iustifieth the vngodly.
but makes them as if they were not, and thus gives him heaven before heaven: by these Degrees he Justifieth the ungodly.
cc-acp vvz pno32 c-acp cs pns32 vbdr xx, cc av vvz pno31 n1 p-acp n1: p-acp d n2 pns31 vvz dt j.
(8) commentary (DIV2)
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Now to the phrase it selfe.
Now to the phrase it self.
av p-acp dt n1 pn31 n1.
(8) commentary (DIV2)
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The word imputation signifieth properly an accounting, reckoning, and allowing some thing to another of fauour,
The word imputation signifies properly an accounting, reckoning, and allowing Some thing to Another of favour,
dt n1 n1 vvz av-j dt vvg, n-vvg, cc vvg d n1 p-acp j-jn pp-f n1,
(8) commentary (DIV2)
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as marchants, who when they will forgiue a debt, doe not put it into the reckoning,
as Merchants, who when they will forgive a debt, do not put it into the reckoning,
c-acp n2, r-crq c-crq pns32 vmb vvi dt n1, vdb xx vvi pn31 p-acp dt n-vvg,
(8) commentary (DIV2)
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and so doe not impute it. Here it is vsed metaphorically;
and so do not impute it. Here it is used metaphorically;
cc av vdb xx vvi pn31. av pn31 vbz vvn av-j;
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and not to impute sinne is an action of God, whereby he putteth out of his booke and reckoning the sinnes and transgressions of beleeuers,
and not to impute sin is an actium of God, whereby he putteth out of his book and reckoning the Sins and transgressions of believers,
cc xx pc-acp vvi n1 vbz dt n1 pp-f np1, c-crq pns31 vvz av pp-f po31 n1 cc vvg dt n2 cc n2 pp-f n2,
(8) commentary (DIV2)
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and by imputing to them the righteousnesse of Christ to become theirs, makes all their vnrighteousnesse as if it had neuer beene;
and by imputing to them the righteousness of christ to become theirs, makes all their unrighteousness as if it had never been;
cc p-acp vvg p-acp pno32 dt n1 pp-f np1 pc-acp vvi png32, vvz d po32 n1-u c-acp cs pn31 vhd av-x vbn;
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as contrarily, when he requireth the sinne, and inflicteth the penaltie, he is said to impute it.
as contrarily, when he requires the sin, and inflicteth the penalty, he is said to impute it.
c-acp av-jn, c-crq pns31 vvz dt n1, cc vvz dt n1, pns31 vbz vvn pc-acp vvi pn31.
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How can God account of sinne as no sinne? or if hee doe, how can he be iust?
How can God account of sin as no sin? or if he do, how can he be just?
q-crq vmb np1 vvi pp-f n1 p-acp dx n1? cc cs pns31 vdb, q-crq vmb pns31 vbi j?
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It is proper to God to account of things that are not, as if they were,
It is proper to God to account of things that Are not, as if they were,
pn31 vbz j p-acp np1 p-acp n1 pp-f n2 cst vbr xx, c-acp cs pns32 vbdr,
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yet without any violence or impeachment to his iustice:
yet without any violence or impeachment to his Justice:
av p-acp d n1 cc n1 p-acp po31 n1:
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for though hee impute not the sinne to the beleeuing sinner himselfe, yet he doth to his surety Iesus Christ, of whom he exacteth his whole debt.
for though he impute not the sin to the believing sinner himself, yet he does to his surety Iesus christ, of whom he exacteth his Whole debt.
c-acp cs pns31 vvb xx dt n1 p-acp dt vvg n1 px31, av pns31 vdz p-acp po31 n1 np1 np1, pp-f ro-crq pns31 vvz po31 j-jn n1.
(8) commentary (DIV2)
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One cannot be wise by the wisedome of another, nor learned by the learning of another,
One cannot be wise by the Wisdom of Another, nor learned by the learning of Another,
crd vmbx vbi j p-acp dt n1 pp-f n-jn, ccx j p-acp dt n1 pp-f j-jn,
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and therfore it seemes one cannot stand righteous by the righteousnesse of another. Christ and the beleeuing Christian are one, as two ordinarie men cannot be:
and Therefore it seems one cannot stand righteous by the righteousness of Another. christ and the believing Christian Are one, as two ordinary men cannot be:
cc av pn31 vvz pi vmbx vvi j p-acp dt n1 pp-f n-jn. np1 cc dt vvg njp vbr crd, c-acp crd j n2 vmbx vbi:
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and therefore the righteousnesse of Christ, imputed to the beleeuer, is the beleeuers owne righteousnesse, by reason of that vnion which is between Christ the head and the members.
and Therefore the righteousness of christ, imputed to the believer, is the believers own righteousness, by reason of that Union which is between christ the head and the members.
cc av dt n1 pp-f np1, vvn p-acp dt n1, vbz dt n2 d n1, p-acp n1 pp-f d n1 r-crq vbz p-acp np1 dt n1 cc dt n2.
(8) commentary (DIV2)
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But the same soule that sinneth, shall die. This must be vnderstood with these exceptions: first, if he continue in his sinne without repentance.
But the same soul that Sinneth, shall die. This must be understood with these exceptions: First, if he continue in his sin without Repentance.
p-acp dt d n1 cst vvz, vmb vvi. d vmb vbi vvn p-acp d n2: ord, cs pns31 vvb p-acp po31 n1 p-acp n1.
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Secondly, if he become not a beleeuer in Christ.
Secondly, if he become not a believer in christ.
ord, cs pns31 vvb xx dt n1 p-acp np1.
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But there is no man but abideth a sinner, so long as he carryeth the body of flesh about him.
But there is no man but Abideth a sinner, so long as he Carrieth the body of Flesh about him.
p-acp pc-acp vbz dx n1 cc-acp vvz dt n1, av av-j c-acp pns31 vvz dt n1 pp-f n1 p-acp pno31.
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So soone as a man is iustified, hee is vnguilty before God; and further, that sinne, which is present with him, is in-dwelling sinne, but not raigning,
So soon as a man is justified, he is unguilty before God; and further, that sin, which is present with him, is indwelling sin, but not reigning,
av av c-acp dt n1 vbz vvn, pns31 vbz j p-acp np1; cc av-jc, cst n1, r-crq vbz j p-acp pno31, vbz j n1, cc-acp xx vvg,
(8) commentary (DIV2)
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so as he is not denominated from it. But euery man doth daily fall from his righteousnesse, both by reason of inherent corruption,
so as he is not denominated from it. But every man does daily fallen from his righteousness, both by reason of inherent corruption,
av c-acp pns31 vbz xx vvn p-acp pn31. p-acp d n1 vdz av-j vvi p-acp po31 n1, d p-acp n1 pp-f j n1,
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and of actuall sinnes which passe from him; and therefore faileth of the former imputed righteousnesse.
and of actual Sins which pass from him; and Therefore Faileth of the former imputed righteousness.
cc pp-f j n2 r-crq vvb p-acp pno31; cc av vvz pp-f dt j j-vvn n1.
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No, the couenant of God is an euerlasting couenant, more stable then the Mountaynes, and no vnfaithfulnesse of man can make God vnfaithfull.
No, the Covenant of God is an everlasting Covenant, more stable then the Mountains, and no unfaithfulness of man can make God unfaithful.
uh-dx, dt n1 pp-f np1 vbz dt j n1, av-dc j cs dt n2, cc dx n1 pp-f n1 vmb vvi np1 j-u.
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Isa. 54. 10. The Mountaynes shall remoue, and the Hills shall fall downe, but my mercy shall not depart from thee, Isaiah 54. 10. The Mountains shall remove, and the Hills shall fallen down, but my mercy shall not depart from thee,
np1 crd crd dt n2 vmb vvi, cc dt n2 vmb vvi a-acp, cc-acp po11 n1 vmb xx vvi p-acp pno21,
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neither shall the couenant of my peace fall away, saith the Lord, that hath compassion on thee. neither shall the Covenant of my peace fallen away, Says the Lord, that hath compassion on thee.
dx vmb dt n1 pp-f po11 n1 vvi av, vvz dt n1, cst vhz n1 p-acp pno21.
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The phrase of not imputing sinne, implyeth this doctrine, that Sinne is a debt: and often the word (debt) is put for sinne:
The phrase of not imputing sin, Implies this Doctrine, that Sin is a debt: and often the word (debt) is put for sin:
dt n1 pp-f xx vvg n1, vvz d n1, cst n1 vbz dt n1: cc av dt n1 (n1) vbz vvn p-acp n1:
(8) commentary (DIV2)
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as Matth. 6. in the Lords prayer, Forgiue vs our debts: what Matthew calls debts, Luke calls sinnes.
as Matthew 6. in the lords prayer, Forgive us our debts: what Matthew calls debts, Lycia calls Sins.
c-acp np1 crd p-acp dt n2 n1, vvb pno12 po12 n2: r-crq np1 vvz n2, av vvz n2.
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Matth. 18. 24. In the Parable; the King begun to reckon with one that owed him a thousand talents.Matthew 18. 24. In the Parable; the King begun to reckon with one that owed him a thousand Talents.
np1 crd crd p-acp dt n1; dt n1 vvn pc-acp vvi p-acp pi cst vvd pno31 dt crd n2.
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Luc. 7. 47. Of the sinfull woman; many debts are forgiuen her, therefore shee loued much. Luke 7. 47. Of the sinful woman; many debts Are forgiven her, Therefore she loved much.
np1 crd crd pp-f dt j n1; d n2 vbr vvn pno31, av pns31 vvd av-d.
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Luc. 13. 4. Thinke yee that those, on whom the Tower of Siloam fell, were greater debters then the rest?Luke 13. 4. Think ye that those, on whom the Tower of Siloam fell, were greater debtors then the rest?
np1 crd crd vvb pn22 cst d, p-acp ro-crq dt n1 pp-f np1 vvd, vbdr jc n2 cs dt n1?
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Now we may not thinke, that sinnes are therefore called debts, because we owe them to God, to whom wee owe all loue, feare, obedience,
Now we may not think, that Sins Are Therefore called debts, Because we owe them to God, to whom we owe all love, Fear, Obedience,
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and duetie, but by similitude and resemblance from ciuill debts: for first, euery debt ariseth of some contract betweene the creditor and the debter:
and duty, but by similitude and resemblance from civil debts: for First, every debt arises of Some contract between the creditor and the debtor:
cc n1, cc-acp p-acp n1 cc n1 p-acp j n2: c-acp ord, d n1 vvz pp-f d n1 p-acp dt n1 cc dt n1:
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so God is the great creditor, Man is the debter, whose debt ariseth out of the contract and first couenant of workes, Doe this and liue.
so God is the great creditor, Man is the debtor, whose debt arises out of the contract and First Covenant of works, Do this and live.
av np1 vbz dt j n1, n1 vbz dt n1, rg-crq n1 vvz av pp-f dt n1 cc ord n1 pp-f n2, vdb d cc vvi.
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Secondly, euery creditor hath a bill, bond, or booke, wherein the debt standeth to be seene,
Secondly, every creditor hath a bill, bound, or book, wherein the debt Stands to be seen,
ord, d n1 vhz dt n1, n1, cc n1, c-crq dt n1 vvz pc-acp vbi vvn,
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and there remaynes vn-cancelled and vn-crost, till the debt be satisfied.
and there remains canceled and uncrossed, till the debt be satisfied.
cc a-acp vvz j cc j, c-acp dt n1 vbb vvn.
(8) commentary (DIV2)
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The bill or bond betweene God and man, is his Law, which shewes the parcells of this debt, and how it riseth:
The bill or bound between God and man, is his Law, which shows the parcels of this debt, and how it Riseth:
dt n1 cc n1 p-acp np1 cc n1, vbz po31 n1, r-crq vvz dt n2 pp-f d n1, cc c-crq pn31 vvz:
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it shewes the forfeiture, and the totall summe, whereto the sinner is bound to satisfie.
it shows the forfeiture, and the total sum, whereto the sinner is bound to satisfy.
pn31 vvz dt n1, cc dt j n1, c-crq dt n1 vbz vvn pc-acp vvi.
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The Morall Law is Gods bond against vs, the handwriting of ordinances which is against vs, Col. 2. 14. and contrarie to vs. The Law shewes the parcels of this debt; namely, that we are bound.
The Moral Law is God's bound against us, the handwriting of ordinances which is against us, Col. 2. 14. and contrary to us The Law shows the parcels of this debt; namely, that we Are bound.
dt j n1 vbz npg1 n1 p-acp pno12, dt n1 pp-f n2 r-crq vbz p-acp pno12, np1 crd crd cc n-jn p-acp pno12 dt n1 vvz dt n2 pp-f d n1; av, cst pns12 vbr vvn.
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First, to the obedience of the whole Law, in perfect loue to GOD, and our neighbour;
First, to the Obedience of the Whole Law, in perfect love to GOD, and our neighbour;
ord, p-acp dt n1 pp-f dt j-jn n1, p-acp j n1 p-acp np1, cc po12 n1;
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whence Rom. 13. 8. loue is called a debt to our neighbour; this debt wee still owe notwithstanding our transgression.
whence Rom. 13. 8. love is called a debt to our neighbour; this debt we still owe notwithstanding our Transgression.
q-crq np1 crd crd n1 vbz vvn dt n1 p-acp po12 n1; d n1 pns12 av vvb a-acp po12 n1.
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Secondly, the Law sheweth that sinne is a debt, in regard of the corruption which accompanieth the transgression,
Secondly, the Law shows that sin is a debt, in regard of the corruption which accompanieth the Transgression,
ord, dt n1 vvz d n1 vbz dt n1, p-acp n1 pp-f dt n1 r-crq vvz dt n1,
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and the blot which the sinne committed leaueth in the offender, which is attended with an aptnesse either to the same,
and the blot which the sin committed Leaveth in the offender, which is attended with an aptness either to the same,
cc dt n1 r-crq dt n1 vvn vvz p-acp dt n1, r-crq vbz vvn p-acp dt n1 av-d p-acp dt d,
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or any other sinne, by reason of the former act.
or any other sin, by reason of the former act.
cc d j-jn n1, p-acp n1 pp-f dt j n1.
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That this is a debt, appeares because the Law requires perfect puritie and sanctimonie, which we owe vnto God,
That this is a debt, appears Because the Law requires perfect purity and sanctimony, which we owe unto God,
cst d vbz dt n1, vvz p-acp dt n1 vvz j n1 cc n1, r-crq pns12 vvb p-acp np1,
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though the hearts of vs all be full of corruption and vnholinesse.
though the hearts of us all be full of corruption and unholiness.
cs dt n2 pp-f pno12 d vbi j pp-f n1 cc n1.
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Thirdly, the Law sheweth the forfeit, which is the guilt, binding ouer the sinner to punishment both temporall and eternall.
Thirdly, the Law shows the forfeit, which is the guilt, binding over the sinner to punishment both temporal and Eternal.
ord, dt n1 vvz dt n-jn, r-crq vbz dt n1, vvg p-acp dt n1 p-acp n1 d j cc j.
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This curse of the Law by reason of transgression wee are indebted to vndergoe, we owe vnto Gods iustice, by reason of sinne, eternall death, without which Gods iustice cannot be satisfied.
This curse of the Law by reason of Transgression we Are indebted to undergo, we owe unto God's Justice, by reason of sin, Eternal death, without which God's Justice cannot be satisfied.
d n1 pp-f dt n1 p-acp n1 pp-f n1 pns12 vbr vvn pc-acp vvi, pns12 vvb p-acp ng1 n1, p-acp n1 pp-f n1, j n1, p-acp r-crq ng1 n1 vmbx vbi vvn.
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4. The Law sheweth how, and wherein we wrong our neighbor, & bindeth vs straightly (besides the satisfactiō to God) to a recompence of the wrong done vnto him.
4. The Law shows how, and wherein we wrong our neighbour, & binds us straightly (beside the satisfaction to God) to a recompense of the wrong done unto him.
crd dt n1 vvz c-crq, cc c-crq pns12 vvb po12 n1, cc vvz pno12 av-j (p-acp dt n1 p-acp np1) p-acp dt n1 pp-f dt n-jn vdn p-acp pno31.
(8) commentary (DIV2)
109
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Thirdly, sinne is a debt, because it brings a man euery way into the seate of a debter.
Thirdly, sin is a debt, Because it brings a man every Way into the seat of a debtor.
ord, n1 vbz dt n1, c-acp pn31 vvz dt n1 d n1 p-acp dt n1 pp-f dt n1.
(8) commentary (DIV2)
110
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First, it argues and brings a man into a weake state, which is very comfortlesse:
First, it argues and brings a man into a weak state, which is very comfortless:
ord, pn31 vvz cc vvz dt n1 p-acp dt j n1, r-crq vbz av j:
(8) commentary (DIV2)
110
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what a grieuous burden is debt aboue a mans abilitie? Secondly it makes a man hide his head for shame.
what a grievous burden is debt above a men ability? Secondly it makes a man hide his head for shame.
r-crq dt j n1 vbz n1 p-acp dt ng1 n1? ord pn31 vvz dt n1 vvi po31 n1 p-acp n1.
(8) commentary (DIV2)
110
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Thirdly, hee loseth his libertie, that he dares not goe abroad. Fourthly, he feares the Sergeant and the Iayler continually:
Thirdly, he loses his liberty, that he dares not go abroad. Fourthly, he fears the sergeant and the Jailer continually:
ord, pns31 vvz po31 n1, cst pns31 vvz xx vvi av. ord, pns31 vvz dt n1 cc dt n1 av-j:
(8) commentary (DIV2)
110
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and fiftly, at length hee is catcht and clapt vp in prison, and thence comes not out, till hee hath payed the vttermost farthing,
and Fifty, At length he is catched and clapped up in prison, and thence comes not out, till he hath paid the uttermost farthing,
cc ord, p-acp n1 pns31 vbz vvd cc vvd a-acp p-acp n1, cc av vvz xx av, c-acp pns31 vhz vvn dt j n1,
(8) commentary (DIV2)
110
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but there is laid in bonds and chaines of darknesse for euer.
but there is laid in bonds and chains of darkness for ever.
cc-acp pc-acp vbz vvn p-acp n2 cc n2 pp-f n1 c-acp av.
(8) commentary (DIV2)
110
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Fourthly, because till sinne be discharged and satisfied for, the sinner hath all these sinnes vpon him:
Fourthly, Because till sin be discharged and satisfied for, the sinner hath all these Sins upon him:
ord, c-acp p-acp n1 vbb vvn cc vvn p-acp, dt n1 vhz d d n2 p-acp pno31:
(8) commentary (DIV2)
111
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but as a debter once satisfying the debt by himself or a surety, and compounding with the creditor, is as free as if hee had neuer come in debt;
but as a debtor once satisfying the debt by himself or a surety, and compounding with the creditor, is as free as if he had never come in debt;
cc-acp c-acp dt n1 a-acp vvg dt n1 p-acp px31 cc dt n1, cc vvg p-acp dt n1, vbz a-acp j c-acp cs pns31 vhd av-x vvn p-acp n1;
(8) commentary (DIV2)
111
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so for sinne once discharged, the sinner is neuer charged with it any more. Now sinne is discharged two wayes:
so for sin once discharged, the sinner is never charged with it any more. Now sin is discharged two ways:
av p-acp n1 a-acp vvn, dt n1 vbz av-x vvn p-acp pn31 av-d av-dc. av n1 vbz vvn crd n2:
(8) commentary (DIV2)
111
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First, when the debter himselfe satisfies in his owne person, according to the strict letter of the Law.
First, when the debtor himself Satisfies in his own person, according to the strict Letter of the Law.
ord, c-crq dt n1 px31 vvz p-acp po31 d n1, vvg p-acp dt j n1 pp-f dt n1.
(8) commentary (DIV2)
112
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Thus the damned men and Angels discharge their debt to God, who because they are able to pay, are kept in perpetuall prison,
Thus the damned men and Angels discharge their debt to God, who Because they Are able to pay, Are kept in perpetual prison,
av dt j-vvn n2 cc n2 vvb po32 n1 p-acp np1, r-crq c-acp pns32 vbr j pc-acp vvi, vbr vvn p-acp j n1,
(8) commentary (DIV2)
112
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and damned euerlastingly, as a man dying in prison satisfies all:
and damned everlastingly, as a man dying in prison Satisfies all:
cc vvn av-j, c-acp dt n1 vvg p-acp n1 vvz d:
(8) commentary (DIV2)
112
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But no liuing man can thus satisfie Gods iustice, if God shal straitly mark what is done amisse.
But no living man can thus satisfy God's Justice, if God shall straitly mark what is done amiss.
cc-acp dx j-vvg n1 vmb av vvi npg1 n1, cs np1 vmb av-j vvi r-crq vbz vdn av.
(8) commentary (DIV2)
112
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When we haue done all we can, we are vnprofitable; When we have done all we can, we Are unprofitable;
c-crq pns12 vhb vdn d pns12 vmb, pns12 vbr j;
(8) commentary (DIV2)
112
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there is not a clause in the bond, which we haue not forfeited a thousand times ouer,
there is not a clause in the bound, which we have not forfeited a thousand times over,
a-acp vbz xx dt n1 p-acp dt n1, r-crq pns12 vhb xx vvn dt crd n2 a-acp,
(8) commentary (DIV2)
112
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& so haue we broken in anfinite Law, sinned against an infinite God, deserued an infinite punishment, which no finite creature can sustaine, neither man nor Angell.
& so have we broken in anfinite Law, sinned against an infinite God, deserved an infinite punishment, which no finite creature can sustain, neither man nor Angel.
cc av vhb pns12 vvn p-acp j n1, vvn p-acp dt j np1, vvd dt j n1, r-crq dx j n1 vmb vvi, dx n1 ccx n1.
(8) commentary (DIV2)
112
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The second vvay of discharging this debt is Euangelicall; namely, when another satisfies for the debter:
The second Way of discharging this debt is Evangelical; namely, when Another Satisfies for the debtor:
dt ord n1 pp-f vvg d n1 vbz np1; av, c-crq j-jn vvz p-acp dt n1:
(8) commentary (DIV2)
113
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and thus the debts of beleeuers are discharged, through the satisfaction of Christ, who hath payed the vttermost farthing for the Elect. And this is the not imputing of sin here meant, which is all one with the free remission and forgiuenesse of it.
and thus the debts of believers Are discharged, through the satisfaction of christ, who hath paid the uttermost farthing for the Elect. And this is the not imputing of since Here meant, which is all one with the free remission and forgiveness of it.
cc av dt n2 pp-f n2 vbr vvn, p-acp dt n1 pp-f np1, r-crq vhz vvn dt j n1 p-acp dt np1 cc d vbz dt xx vvg pp-f n1 av vvd, r-crq vbz d pi p-acp dt j n1 cc n1 pp-f pn31.
(8) commentary (DIV2)
113
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But Math. 18. 26. the seruant said; Master, haue patience with mee, and I will pay thee all:
But Math. 18. 26. the servant said; Master, have patience with me, and I will pay thee all:
p-acp np1 crd crd dt n1 vvd; n1, vhb n1 p-acp pno11, cc pns11 vmb vvi pno21 d:
(8) commentary (DIV2)
114
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therefore wee our selues may pay our owne debts. First, it is a Parable, and this is not the maine scope.
Therefore we our selves may pay our own debts. First, it is a Parable, and this is not the main scope.
av pns12 po12 n2 vmb vvi po12 d n2. ord, pn31 vbz dt n1, cc d vbz xx dt j n1.
(8) commentary (DIV2)
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Secondly, feare forced the seruant to promise more then he was able to performe. Secondly, Fear forced the servant to promise more then he was able to perform.
ord, n1 vvd dt n1 pc-acp vvi av-dc cs pns31 vbds j pc-acp vvi.
(8) commentary (DIV2)
116
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But if no seruant bee able to pay one talent, much lesse is he able to pay 10000. yea the Parable teacheth, that hee that ought but 50. pence, was as vnable to pay it,
But if no servant be able to pay one talon, much less is he able to pay 10000. yea the Parable Teaches, that he that ought but 50. pence, was as unable to pay it,
p-acp cs dx n1 vbi j pc-acp vvi crd n1, d dc vbz pns31 j pc-acp vvi crd uh dt n1 vvz, cst pns31 cst vmd p-acp crd n2, vbds a-acp j pc-acp vvi pn31,
(8) commentary (DIV2)
116
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as he that ought 500. Luke 7. 41.
as he that ought 500. Lycia 7. 41.
c-acp pns31 cst vmd crd av crd crd
(8) commentary (DIV2)
116
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But is this not to impute sinne, to iudge a sinner as no sinner? not to require the sinne, not to inflict the penaltie? how will this stand with Gods Iustice?
But is this not to impute sin, to judge a sinner as no sinner? not to require the sin, not to inflict the penalty? how will this stand with God's justice?
cc-acp vbz d xx pc-acp vvi n1, pc-acp vvi dt n1 p-acp dx n1? xx pc-acp vvi dt n1, xx pc-acp vvi dt n1? q-crq vmb d vvi p-acp ng1 n1?
(8) commentary (DIV2)
117
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It is proper to God to account of things, that are not, as if they were;
It is proper to God to account of things, that Are not, as if they were;
pn31 vbz j p-acp np1 p-acp n1 pp-f n2, cst vbr xx, c-acp cs pns32 vbdr;
(8) commentary (DIV2)
118
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so also of things, that are, as if they were not, without any violation of iustice, it beeing an Euangelicall imputation, not Legall (for that vvould not stand with iustice) whereby GOD accepts Christs satisfaction in full payment.
so also of things, that Are, as if they were not, without any violation of Justice, it being an Evangelical imputation, not Legal (for that would not stand with Justice) whereby GOD accepts Christ satisfaction in full payment.
av av pp-f n2, cst vbr, c-acp cs pns32 vbdr xx, p-acp d n1 pp-f n1, pn31 vbg dt np1 n1, xx j (c-acp d vmd xx vvi p-acp n1) c-crq np1 vvz npg1 n1 p-acp j n1.
(8) commentary (DIV2)
118
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But is this no imputing of sinne, seeing wee pay the whole debt in our surety? is this a forgiuenesse of a debt, to exact it wholly?
But is this no imputing of sin, seeing we pay the Whole debt in our surety? is this a forgiveness of a debt, to exact it wholly?
cc-acp vbz d dx vvg pp-f n1, vvg pns12 vvb dt j-jn n1 p-acp po12 n1? vbz d dt n1 pp-f dt n1, pc-acp vvi pn31 av-jn?
(8) commentary (DIV2)
119
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It is a free forgiuenesse, and no imputing to vs that receiue this grace, we conferre nothing to it, it cost vs nothing but good acceptance.
It is a free forgiveness, and no imputing to us that receive this grace, we confer nothing to it, it cost us nothing but good acceptance.
pn31 vbz dt j n1, cc dx vvg p-acp pno12 cst vvb d n1, pns12 vvb pix p-acp pn31, pn31 vvd pno12 pix p-acp j n1.
(8) commentary (DIV2)
120
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God the Father saw nothing in vs, why he should not impute our sinne, but giue vs so free redemption.
God the Father saw nothing in us, why he should not impute our sin, but give us so free redemption.
np1 dt n1 vvd pix p-acp pno12, c-crq pns31 vmd xx vvi po12 n1, cc-acp vvb pno12 av j n1.
(8) commentary (DIV2)
120
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God the Sonne saw nothing that wee could returne to gratifie him againe in any measure:
God the Son saw nothing that we could return to gratify him again in any measure:
np1 dt n1 vvd pix cst pns12 vmd vvi pc-acp vvi pno31 av p-acp d n1:
(8) commentary (DIV2)
120
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so in regard of God and vs, it is a free forgiuenesse and no imputation to vs,
so in regard of God and us, it is a free forgiveness and no imputation to us,
av p-acp n1 pp-f np1 cc pno12, pn31 vbz dt j n1 cc dx n1 p-acp pno12,
(8) commentary (DIV2)
120
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though it bee not so to Christ.
though it be not so to christ.
cs pn31 vbb xx av p-acp np1.
(8) commentary (DIV2)
120
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If sinne be a debt, then note the misery of sinners, and our wofull estate before God by reason of sinne, being no better then desperate banquerupts, laden with debt and danger,
If sin be a debt, then note the misery of Sinners, and our woeful estate before God by reason of sin, being no better then desperate Bankrupts, laden with debt and danger,
cs n1 vbb dt n1, av vvb dt n1 pp-f n2, cc po12 j n1 p-acp np1 p-acp n1 pp-f n1, vbg av-dx jc cs j n2-jn, vvn p-acp n1 cc n1,
(8) commentary (DIV2)
121
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& vnable to satisfie the least farthing. What remaines, but either the mercy of the Creditor, or perpetuall prison?
& unable to satisfy the least farthing. What remains, but either the mercy of the Creditor, or perpetual prison?
cc j-u pc-acp vvi dt ds n1. q-crq vvz, cc-acp d dt n1 pp-f dt n1, cc j n1?
(8) commentary (DIV2)
121
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Thou that canst say, thou owest not all the world a penny, I challenge thee,
Thou that Canst say, thou owest not all the world a penny, I challenge thee,
pns21 cst vm2 vvi, pns21 vv2 xx d dt n1 dt n1, pns11 vvb pno21,
(8) commentary (DIV2)
122
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and arrest thee of an infinite summe, and the forfeite of a bond aboue all thy substance,
and arrest thee of an infinite sum, and the forfeit of a bound above all thy substance,
cc vvb pno21 pp-f dt j n1, cc dt n-jn pp-f dt n1 p-acp d po21 n1,
(8) commentary (DIV2)
122
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if thou hadst the Kingdomes of the earth at thy dispose, & wert the god of the world.
if thou Hadst the Kingdoms of the earth At thy dispose, & Wertenberg the god of the world.
cs pns21 vhd2 dt ng1 pp-f dt n1 p-acp po21 n1, cc vbd2r dt n1 pp-f dt n1.
(8) commentary (DIV2)
122
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I ask no more witnesses then thy own conscience, First, to proue the debt:
I ask no more Witnesses then thy own conscience, First, to prove the debt:
pns11 vvb av-dx dc n2 cs po21 d n1, ord, pc-acp vvi dt n1:
(8) commentary (DIV2)
122
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and therefore it is time to bestirre thee, and looke about thee to procure thy libertie.
and Therefore it is time to Bestir thee, and look about thee to procure thy liberty.
cc av pn31 vbz n1 pc-acp vvi pno21, cc vvi p-acp pno21 pc-acp vvi po21 n1.
(8) commentary (DIV2)
122
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If thou hast paide all thy debts to men, thinke of Gods debt at length, for this must bee satisfied, and thou shalt know that delay is no payment.
If thou hast paid all thy debts to men, think of God's debt At length, for this must be satisfied, and thou shalt know that Delay is no payment.
cs pns21 vh2 vvn d po21 n2 p-acp n2, vvb pp-f npg1 n1 p-acp n1, p-acp d vmb vbi vvn, cc pns21 vm2 vvi d n1 vbz dx n1.
(8) commentary (DIV2)
122
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Thou that wouldst neuer come into bonds for any man, thou hast not kept thee out of bonds, which wil cast thee into euerlasting bands,
Thou that Wouldst never come into bonds for any man, thou hast not kept thee out of bonds, which will cast thee into everlasting bans,
pns21 cst vmd2 av-x vvb p-acp n2 p-acp d n1, pns21 vh2 xx vvn pno21 av pp-f n2, r-crq vmb vvi pno21 p-acp j n2,
(8) commentary (DIV2)
122
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if thou lookest not the better and timelier to thy selfe.
if thou Lookest not the better and timelier to thy self.
cs pns21 vv2 xx dt jc cc av-jc p-acp po21 n1.
(8) commentary (DIV2)
122
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Secondly, see the carelesnesse of most men, that runne on still in sinne and increase their debts, which endanger them to Gods iustice and wrath,
Secondly, see the carelessness of most men, that run on still in sin and increase their debts, which endanger them to God's Justice and wrath,
ord, vvb dt n1 pp-f ds n2, cst vvd p-acp av p-acp n1 cc vvi po32 n2, r-crq vvb pno32 p-acp npg1 n1 cc n1,
(8) commentary (DIV2)
123
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like prodigall dingthrifts that neuer regard how much they runne vpon the score, and neuer think that a day of reckoning and payment will come.
like prodigal dingthrifts that never regard how much they run upon the score, and never think that a day of reckoning and payment will come.
av-j j-jn n2 cst av-x vvb c-crq av-d pns32 vvb p-acp dt n1, cc av-x vvb d dt n1 pp-f vvg cc n1 vmb vvi.
(8) commentary (DIV2)
123
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If wee see a man, who is a borrower of euery man, and takes no care to pay any man, wee vvill conclude he must needs breake one day.
If we see a man, who is a borrower of every man, and Takes no care to pay any man, we will conclude he must needs break one day.
cs pns12 vvb dt n1, r-crq vbz dt n1 pp-f d n1, cc vvz dx n1 pc-acp vvi d n1, pns12 vmb vvi pns31 vmb av vvi crd n1.
(8) commentary (DIV2)
123
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And many vvho scorne & shame at such courses with men, are bold with the Lord,
And many who scorn & shame At such courses with men, Are bold with the Lord,
cc d r-crq n1 cc n1 p-acp d n2 p-acp n2, vbr j p-acp dt n1,
(8) commentary (DIV2)
123
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and runne in with him still: but let the Creditor care for his debts, they will not torment themselues with them.
and run in with him still: but let the Creditor care for his debts, they will not torment themselves with them.
cc vvi p-acp p-acp pno31 av: cc-acp vvb dt n1 vvb p-acp po31 n2, pns32 vmb xx vvi px32 p-acp pno32.
(8) commentary (DIV2)
123
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Many deceiue themselues and thinke GOD respects not their sinnes, especially if they bee small ones:
Many deceive themselves and think GOD respects not their Sins, especially if they be small ones:
av-d vvb px32 cc vvb np1 vvz xx po32 n2, av-j cs pns32 vbb j pi2:
(8) commentary (DIV2)
123
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but small or great, they be vvritten vp and stand in Gods debt-booke or inuentorie, till they bee wiped away:
but small or great, they be written up and stand in God's debt-book or inventory, till they be wiped away:
p-acp j cc j, pns32 vbb vvn a-acp cc vvi p-acp ng1 n1 cc n1, c-acp pns32 vbb vvn av:
(8) commentary (DIV2)
123
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the least debt imputed casts thee into perpetuall prison.
the least debt imputed Cast thee into perpetual prison.
dt ds n1 vvn vvz pno21 p-acp j n1.
(8) commentary (DIV2)
123
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Besides, seest thou not what a fearefull debt one sinne of ADAM hath brought vpon vs all? Secondly, considerest thou not,
Beside, See thou not what a fearful debt one sin of ADAM hath brought upon us all? Secondly, Considerest thou not,
p-acp, vv2 pns21 xx r-crq dt j n1 crd n1 pp-f np1 vhz vvn p-acp pno12 d? ord, vv2 pns21 xx,
(8) commentary (DIV2)
123
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how the LORD enquires to punish sinne in the third and fourth generation, euen as the fathers debt is required of his sonne and posteritie? Thirdly, thou that owest the least, doest thou not owe too much already? and if thou summe vp thy Debtbooke, thou shalt see thou hadst neede runne in no farther:
how the LORD enquires to Punish sin in the third and fourth generation, even as the Father's debt is required of his son and posterity? Thirdly, thou that owest the least, dost thou not owe too much already? and if thou sum up thy Debtbooke, thou shalt see thou Hadst need run in no farther:
c-crq dt n1 vvz pc-acp vvi n1 p-acp dt ord cc ord n1, av c-acp dt ng1 n1 vbz vvn pp-f po31 n1 cc n1? ord, pns21 cst vv2 dt ds, vd2 pns21 xx vvi av av-d av? cc cs pns21 n1 a-acp po21 n1, pns21 vm2 vvi pns21 vhd2 n1 vvi p-acp av-dx av-jc:
(8) commentary (DIV2)
123
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for thou art so farre in as thou must be sold for it, or else CHRIST must for thee.
for thou art so Far in as thou must be sold for it, or Else CHRIST must for thee.
c-acp pns21 vb2r av av-j p-acp c-acp pns21 vmb vbi vvn p-acp pn31, cc av np1 vmb p-acp pno21.
(8) commentary (DIV2)
123
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Fourthly, thou that thinkest sinne a small thing, and a trifling or dribbling debt, consider of the blood of Christ and the merit of it, which must wash away small sinnes as well as great.
Fourthly, thou that Thinkest sin a small thing, and a trifling or dribbling debt, Consider of the blood of christ and the merit of it, which must wash away small Sins as well as great.
ord, pns21 cst vv2 vvb dt j n1, cc dt j-vvg cc j-vvg n1, vvb pp-f dt n1 pp-f np1 cc dt n1 pp-f pn31, r-crq vmb vvi av j n2 c-acp av c-acp j.
(8) commentary (DIV2)
123
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Consider the forfeit in the exquisitenesse and eternitie of the torments of hell, and then tell me how small a mote sinne is.
Consider the forfeit in the exquisiteness and eternity of the torments of hell, and then tell me how small a mote sin is.
np1 dt n-jn p-acp dt n1 cc n1 pp-f dt n2 pp-f n1, cc av vvb pno11 c-crq j dt n1 n1 vbz.
(8) commentary (DIV2)
123
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Thirdly, seek to come out of debt, and that is, by seeking pardon of our debt, Math. 5. 25. Agree with thine Aduersarie, while thou art in the way.
Thirdly, seek to come out of debt, and that is, by seeking pardon of our debt, Math. 5. 25. Agree with thine Adversary, while thou art in the Way.
ord, vvb pc-acp vvi av pp-f n1, cc d vbz, p-acp vvg n1 pp-f po12 n1, np1 crd crd vvb p-acp po21 n1, cs pns21 vb2r p-acp dt n1.
(8) commentary (DIV2)
124
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The aduersarie is the Lord, who will prosecute and put his bond in suite against vs (and the greater the Creditor, the more heauie is the debt:) it will be our wisedome to agree with him in the way,
The adversary is the Lord, who will prosecute and put his bound in suit against us (and the greater the Creditor, the more heavy is the debt:) it will be our Wisdom to agree with him in the Way,
dt n1 vbz dt n1, r-crq vmb vvi cc vvi po31 n1 p-acp n1 p-acp pno12 (cc dt jc dt n1, dt av-dc j vbz dt n1:) pn31 vmb vbi po12 n1 pc-acp vvi p-acp pno31 p-acp dt n1,
(8) commentary (DIV2)
124
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whilest hee friendly reasoneth with vs in the Ministrie, lest Death the Lords Sergeant arrest vs and we be cast into perpetuall prison, into hell, neuer to bee released.
whilst he friendly reasoneth with us in the Ministry, lest Death the lords sergeant arrest us and we be cast into perpetual prison, into hell, never to be released.
cs pns31 av-j vvz p-acp pno12 p-acp dt n1, cs n1 dt n2 n1 vvb pno12 cc pns12 vbb vvn p-acp j n1, p-acp n1, av-x pc-acp vbi vvn.
(8) commentary (DIV2)
124
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Pray and intreat him (as Christ hath taught) to remit our debts, not to impute, not to require them, not to exact our forfeits, not to sue our bond,
prey and entreat him (as christ hath taught) to remit our debts, not to impute, not to require them, not to exact our forfeits, not to sue our bound,
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(8) commentary (DIV2)
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nor cast vs into prison, but to pardon our faults and punishment, and accept of Christs satisfaction, whereby hee hath cancelled that handwriting, which was to bee layed against vs,
nor cast us into prison, but to pardon our Faults and punishment, and accept of Christ satisfaction, whereby he hath canceled that handwriting, which was to be laid against us,
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(8) commentary (DIV2)
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and by fasting it to his crosse, did crosse out all our reckoning;
and by fasting it to his cross, did cross out all our reckoning;
cc p-acp vvg pn31 p-acp po31 n1, vdd vvi av d po12 n-vvg;
(8) commentary (DIV2)
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and seeing he must be satisfied, pray him to take it out of his Sonnes coffers, who is become suretie for vs.
and seeing he must be satisfied, pray him to take it out of his Sons coffers, who is become surety for us
cc vvg pns31 vmb vbi vvn, vvb pno31 pc-acp vvi pn31 av pp-f po31 ng1 n2, r-crq vbz vvn n1 p-acp pno12
(8) commentary (DIV2)
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Fourthly, acknowledge a wonderfull mercie of God to forgiue and not impute so great a debt;
Fourthly, acknowledge a wonderful mercy of God to forgive and not impute so great a debt;
ord, vvb dt j n1 pp-f np1 pc-acp vvi cc xx vvi av j dt n1;
(8) commentary (DIV2)
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for a rich man to forgiue a poore man a debt of a pound or two, would be thankefully taken:
for a rich man to forgive a poor man a debt of a pound or two, would be thankfully taken:
p-acp dt j n1 pc-acp vvi dt j n1 dt n1 pp-f dt n1 cc crd, vmd vbi av-j vvn:
(8) commentary (DIV2)
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our God rich in mercie forgiues our debt not by pieces, and not because he cannot get it from vs,
our God rich in mercy forgives our debt not by Pieces, and not Because he cannot get it from us,
po12 np1 j p-acp n1 vvz po12 n1 xx p-acp n2, cc xx c-acp pns31 vmbx vvi pn31 p-acp pno12,
(8) commentary (DIV2)
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but freely and fully forgiues the whole debt, Luk. 12. Did not I forgiue thee all? yes, the good Samaritane will discharge all for vs.
but freely and Fully forgives the Whole debt, Luk. 12. Did not I forgive thee all? yes, the good Samaritan will discharge all for us
cc-acp av-j cc av-j vvz dt j-jn n1, np1 crd vdd xx pns11 vvb pno21 d? uh, dt j np1 vmb vvi d p-acp pno12
(8) commentary (DIV2)
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Now, in way of thankefulnesse what remaines for vs to doe, but;
Now, in Way of thankfulness what remains for us to do, but;
av, p-acp n1 pp-f n1 r-crq vvz p-acp pno12 pc-acp vdi, cc-acp;
(8) commentary (DIV2)
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First, beware of running into further debt? A man that hath felt the burden of debt and hath bin in bonds, will make hard shift to keepe out:
First, beware of running into further debt? A man that hath felt the burden of debt and hath been in bonds, will make hard shift to keep out:
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(8) commentary (DIV2)
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and doe not thou heape vp wrath against thy selfe.
and do not thou heap up wrath against thy self.
cc vdb xx pns21 vvi a-acp n1 p-acp po21 n1.
(8) commentary (DIV2)
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Secondly, though we shall daily by corruption runne vpon scores, yet wee must take heed our debts stand not too long in Gods Booke vnraysed,
Secondly, though we shall daily by corruption run upon scores, yet we must take heed our debts stand not too long in God's Book unraised,
ord, cs pns12 vmb av-j p-acp n1 vvn p-acp n2, av pns12 vmb vvi n1 po12 n2 vvb xx av av-j p-acp npg1 n1 j,
(8) commentary (DIV2)
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but daily renew our repentance and so wipe them away.
but daily renew our Repentance and so wipe them away.
cc-acp av-j vvi po12 n1 cc av vvb pno32 av.
(8) commentary (DIV2)
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As they be daily written, let them bee daily blotted out, let them not bee like the sinnes of Iudah, written with a penne of iron,
As they be daily written, let them be daily blotted out, let them not be like the Sins of Iudah, written with a pen of iron,
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(8) commentary (DIV2)
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and with the point of a Diamond.
and with the point of a Diamond.
cc p-acp dt n1 pp-f dt n1.
(8) commentary (DIV2)
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Thirdly, if thy Creditor forgiue thee all, Luk. 12. goe thou and doe the like, bee mercifull as thy heauenly Father is mercifull.
Thirdly, if thy Creditor forgive thee all, Luk. 12. go thou and do the like, be merciful as thy heavenly Father is merciful.
ord, cs po21 n1 vvb pno21 d, np1 crd n1 pns21 cc vdb dt av-j, vbb j p-acp po21 j n1 vbz j.
(8) commentary (DIV2)
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In wrongs and iniuries offered, abstaine from malice and reuenge; count the wrong and iniurie as if it were not, impute it not;
In wrongs and injuries offered, abstain from malice and revenge; count the wrong and injury as if it were not, impute it not;
p-acp n2-jn cc n2 vvn, vvb p-acp n1 cc n1; vvb dt j-jn cc n1 c-acp cs pn31 vbdr xx, vvb pn31 xx;
(8) commentary (DIV2)
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for thus thy heauenly Father doth with thee, and thus thou desirest hee should doe for thee.
for thus thy heavenly Father does with thee, and thus thou Desirest he should do for thee.
c-acp av po21 j n1 vdz p-acp pno21, cc av pns21 vv2 pns31 vmd vdi p-acp pno21.
(8) commentary (DIV2)
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Wouldest thou haue an Ocean of mercie fall vpon thee? and wilt not thou let a drop fall on thy brother? Thus shalt thou testifie thy thankefulnesse,
Wouldst thou have an Ocean of mercy fallen upon thee? and wilt not thou let a drop fallen on thy brother? Thus shalt thou testify thy thankfulness,
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(8) commentary (DIV2)
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and thus as Rom. 3. 5. our vnrighteousnesse shall commend the righteousnesse and glory of God, which is not in the nature of our sinne so to doe;
and thus as Rom. 3. 5. our unrighteousness shall commend the righteousness and glory of God, which is not in the nature of our sin so to do;
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(8) commentary (DIV2)
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for our sinne rather rewards him with shamefull contempt and dishonour; but, First, both in respect of his admirable goodnesse in pardoning so great sinnes:
for our sin rather rewards him with shameful contempt and dishonour; but, First, both in respect of his admirable Goodness in pardoning so great Sins:
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(8) commentary (DIV2)
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Secondly, and our thankefull acknowledging of that grace in walking answerable and worthie of it. The second thing in this phrase is,
Secondly, and our thankful acknowledging of that grace in walking answerable and worthy of it. The second thing in this phrase is,
ord, cc po12 j vvg pp-f d n1 p-acp vvg j cc j pp-f pn31. dt ord n1 p-acp d n1 vbz,
(8) commentary (DIV2)
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The person that must not impute sinne, is the Lord, Isa. 43. 25. I, euen I am he, that putteth away thine iniquities for mine owne sake,
The person that must not impute sin, is the Lord, Isaiah 43. 25. I, even I am he, that putteth away thine iniquities for mine own sake,
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(8) commentary (DIV2)
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and will not remember thy sinnes. and will not Remember thy Sins.
cc vmb xx vvi po21 n2.
(8) commentary (DIV2)
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So Chap. 48. 9. 11. For my Names sake will I deferre my wrath, and for my prayse will I refraine it from thee, that I cut thee not off:
So Chap. 48. 9. 11. For my Names sake will I defer my wrath, and for my praise will I refrain it from thee, that I Cut thee not off:
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(8) commentary (DIV2)
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For mine owne sake, for mine owne sake will I doe it. For mine own sake, for mine own sake will I do it.
c-acp po11 d n1, p-acp po11 d n1 vmb pns11 vdi pn31.
(8) commentary (DIV2)
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For, first, not all the Angels and Saints in the World, whether in Heauen or Earth, can forgiue the least sinne,
For, First, not all the Angels and Saints in the World, whither in Heaven or Earth, can forgive the least sin,
p-acp, ord, xx d dt n2 cc n2 p-acp dt n1, cs p-acp n1 cc n1, vmb vvi dt ds n1,
(8) commentary (DIV2)
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because they cannot satisfie the debt, nor cancell the bond.
Because they cannot satisfy the debt, nor cancel the bound.
c-acp pns32 vmbx vvi dt n1, ccx vvi dt n1.
(8) commentary (DIV2)
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Secondly, the Scribes and Pharises saw cleerly (though blind in many other things) that none but GOD could forgiue sinnes, Luk. 5. 21.
Secondly, the Scribes and Pharisees saw clearly (though blind in many other things) that none but GOD could forgive Sins, Luk. 5. 21.
ord, dt n2 cc np2 vvd av-j (cs j p-acp d j-jn n2) cst pi cc-acp np1 vmd vvi n2, np1 crd crd
(8) commentary (DIV2)
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Thirdly, the Lord is the father of mercies and the God of all comfort, whereas there is no comfort without pardon of sinne.
Thirdly, the Lord is the father of Mercies and the God of all Comfort, whereas there is no Comfort without pardon of sin.
ord, dt n1 vbz dt n1 pp-f n2 cc dt n1 pp-f d n1, cs pc-acp vbz dx n1 p-acp n1 pp-f n1.
(8) commentary (DIV2)
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And with thee is mercie, Psal. 130. 3. that is, with thee alone, to whom it is proper to say, I will forgiue sinne.
And with thee is mercy, Psalm 130. 3. that is, with thee alone, to whom it is proper to say, I will forgive sin.
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(8) commentary (DIV2)
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Fourthly, who can forgiue sinne but he? who is a God like thee, that passest by the iniquitie of thy people? who can remit a debt,
Fourthly, who can forgive sin but he? who is a God like thee, that passest by the iniquity of thy people? who can remit a debt,
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(8) commentary (DIV2)
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but he to whom it is due? If another doe it, he abuseth both the Creditor and debtor.
but he to whom it is due? If Another doe it, he abuseth both the Creditor and debtor.
cc-acp pns31 p-acp ro-crq pn31 vbz j-jn? cs j-jn n1 pn31, pns31 vvz d dt n1 cc n1.
(8) commentary (DIV2)
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Whose sinnes yee remit, they shalbe remitted: therefore Ministers can remit sinne and not God alone.
Whose Sins ye remit, they shall remitted: Therefore Ministers can remit sin and not God alone.
rg-crq n2 pn22 vvb, pns32 vmb|vbi vvn: av n2 vmb vvi n1 cc xx np1 j.
(8) commentary (DIV2)
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God onely remits sinne by his proper authoritie and power, which is here meant; the Minister onely ministerially, declaring that which God doth.
God only remits sin by his proper Authority and power, which is Here meant; the Minister only ministerially, declaring that which God does.
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(8) commentary (DIV2)
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Can Ministers remooue burdens, giue a couer large enough, and remit anothers debt?
Can Ministers remove burdens, give a cover large enough, and remit another's debt?
vmb n2 vvi n2, vvb dt n1 j av-d, cc vvb j-jn n1?
(8) commentary (DIV2)
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Is my sinne against a Priest or against the Pope of Rome, that he must bestow pardon on me?
Is my sin against a Priest or against the Pope of Rome, that he must bestow pardon on me?
vbz po11 n1 p-acp dt n1 cc p-acp dt n1 pp-f np1, cst pns31 vmb vvi n1 p-acp pno11?
(8) commentary (DIV2)
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Shall I hide me vnder the Saints wings? or what bond of theirs haue I broken, which they can release mee of? Nay rather, say,
Shall I hide me under the Saints wings? or what bound of theirs have I broken, which they can release me of? Nay rather, say,
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(8) commentary (DIV2)
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First, Against thee, against thee haue I sinned, and prayeth for mercie onely from him. Secondly, If I owe a man nothing, I care not for his forgiuenesse and forbearance.
First, Against thee, against thee have I sinned, and Prayeth for mercy only from him. Secondly, If I owe a man nothing, I care not for his forgiveness and forbearance.
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(8) commentary (DIV2)
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Thirdly, There mercie is a poore mercy, I need a rich mercy, Eph. 2. 4. God rich in mercy, 1. Pet. 1. 3. who of his great mercy hath begot vs. Theirs is too strait a mercy, I need those large mercies, of which Dauid speakes, Ps. 119. 156. Thy compassions are very large.
Thirdly, There mercy is a poor mercy, I need a rich mercy, Ephesians 2. 4. God rich in mercy, 1. Pet. 1. 3. who of his great mercy hath begotten us Theirs is too strait a mercy, I need those large Mercies, of which David speaks, Ps. 119. 156. Thy compassions Are very large.
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(8) commentary (DIV2)
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And now hauing spoken of the person, whose sinne is thus freely remitted, wee come to speake of the blessednesse promised vnto him. Blessed.
And now having spoken of the person, whose sin is thus freely remitted, we come to speak of the blessedness promised unto him. Blessed.
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(8) commentary (DIV2)
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NOw we are to enquire, First, what is meant by the blessednesse pronounced on such a man as hath this ease, couer, and acquittance from his sinnes.
NOw we Are to inquire, First, what is meant by the blessedness pronounced on such a man as hath this ease, cover, and acquittance from his Sins.
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(8) commentary (DIV2)
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Secondly, the instructions to be learned.
Secondly, the instructions to be learned.
ord, dt n2 pc-acp vbi vvn.
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By blessednesse is meant an effect of iustification, namely, that happy state and condition of a man, arising from all those heauenly blessings in Christ, which are chained together, Ro. 8. 29. 30. as from Gods prescience, predestination, vocation, iustification, sanctification and glorification.
By blessedness is meant an Effect of justification, namely, that happy state and condition of a man, arising from all those heavenly blessings in christ, which Are chained together, Ro. 8. 29. 30. as from God's prescience, predestination, vocation, justification, sanctification and glorification.
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(8) commentary (DIV2)
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This blessednesse of a man in Christ hath two degrees. First, in this life, which may bee called a blessednesse of grace.
This blessedness of a man in christ hath two Degrees. First, in this life, which may be called a blessedness of grace.
d n1 pp-f dt n1 p-acp np1 vhz crd n2. ord, p-acp d n1, r-crq vmb vbi vvn dt n1 pp-f n1.
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Secondly, in the life to come, which is a blessednesse of glorie.
Secondly, in the life to come, which is a blessedness of glory.
ord, p-acp dt n1 pc-acp vvi, r-crq vbz dt n1 pp-f n1.
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The former, is heere principally meant, which may be reached in this life, and necessarily draweth after it the other,
The former, is Here principally meant, which may be reached in this life, and necessarily draws After it the other,
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(8) commentary (DIV2)
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as he that draweth one linke of a chaine, draweth the whole. Pardon of sinne is such a gift as makes a man fully happy:
as he that draws one link of a chain, draws the Whole. Pardon of sin is such a gift as makes a man Fully happy:
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for the Text cleareth it thus. First, that which remoueth all miserie and burden, maketh a man happy; for the Text cleareth it thus. First, that which Removeth all misery and burden, makes a man happy;
p-acp dt n1 vvz pn31 av. ord, cst r-crq vvz d n1 cc n1, vvz dt n1 j;
(8) commentary (DIV2)
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such as are the curse of God due to sinne in this life and the life to come, the guiltinesse of conscience, horrour of soule and expectation of vengeance, which is hell before hell, &c. But this doth pardon of sinne, it is the ease of our burden.
such as Are the curse of God due to sin in this life and the life to come, the guiltiness of conscience, horror of soul and expectation of vengeance, which is hell before hell, etc. But this does pardon of sin, it is the ease of our burden.
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(8) commentary (DIV2)
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Secondly, that which brings into fauour with GOD otherwise an enemie, so as God and man can now walke together as friends, God can looke with a cleare countenance on man,
Secondly, that which brings into favour with GOD otherwise an enemy, so as God and man can now walk together as Friends, God can look with a clear countenance on man,
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(8) commentary (DIV2)
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and man looke vp with sweet comfort in his God. This makes a man a happy man;
and man look up with sweet Comfort in his God. This makes a man a happy man;
cc n1 vvb a-acp p-acp j n1 p-acp po31 n1. np1 vvz dt n1 dt j n1;
(8) commentary (DIV2)
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the light of Gods countenance is better then life: But this doth pardon of sinne, which couereth all our nakednesse and deformitie.
the Light of God's countenance is better then life: But this does pardon of sin, which Covereth all our nakedness and deformity.
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Thirdly, that wherein we are iustified before God, is our blessednesse;
Thirdly, that wherein we Are justified before God, is our blessedness;
ord, cst c-crq pns12 vbr vvn p-acp np1, vbz po12 n1;
(8) commentary (DIV2)
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but in not imputing of sinnes is our iustification, as the Apostle from this place proueth, Rom. 4. 6. 7. Hence is it that Zachary in his Song, Luk. 1. 77. sayth, that God by remission of sinne teacheth the knowledge of saluation.
but in not imputing of Sins is our justification, as the Apostle from this place Proves, Rom. 4. 6. 7. Hence is it that Zachary in his Song, Luk. 1. 77. say, that God by remission of sin Teaches the knowledge of salvation.
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(8) commentary (DIV2)
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Fourthly, and lastly, euen nature will draw this confession from the worst, that the best to be happy need pardon, that if God straitly mark what is done amisse, none could abide,
Fourthly, and lastly, even nature will draw this Confessi from the worst, that the best to be happy need pardon, that if God straitly mark what is done amiss, none could abide,
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(8) commentary (DIV2)
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and that euery man by the Law is accursed.
and that every man by the Law is accursed.
cc cst d n1 p-acp dt n1 vbz vvn.
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Secondly, and much more doth the Scripture teach, that before God haue begunne his grace with a man, his whole life is hatefull, his mind and conscience polluted;
Secondly, and much more does the Scripture teach, that before God have begun his grace with a man, his Whole life is hateful, his mind and conscience polluted;
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yea and after, euery thing is imperfect, so as the best workes need pardon. Thirdly, and most of all the experience of the godly confirmeth this truth.
yea and After, every thing is imperfect, so as the best works need pardon. Thirdly, and most of all the experience of the godly confirmeth this truth.
uh cc a-acp, d n1 vbz j, av c-acp dt js n2 vvb n1. ord, cc ds pp-f d dt n1 pp-f dt j vvz d n1.
(8) commentary (DIV2)
148
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485
Neuer did any man feele the burden of sinne, and Gods wrath in his soule for it,
Never did any man feel the burden of sin, and God's wrath in his soul for it,
av-x vdd d n1 vvi dt n1 pp-f n1, cc ng1 n1 p-acp po31 n1 p-acp pn31,
(8) commentary (DIV2)
149
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but hee could say, his happinesse was to be eased.
but he could say, his happiness was to be eased.
cc-acp pns31 vmd vvi, po31 n1 vbds pc-acp vbi vvn.
(8) commentary (DIV2)
149
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487
Neuer did any see the ougly face of his sinne, and Gods angry face beholding it out of Heauen as a consuming fire,
Never did any see the ugly face of his sin, and God's angry face beholding it out of Heaven as a consuming fire,
av-x vdd d vvi dt j n1 pp-f po31 n1, cc n2 j n1 vvg pn31 av pp-f n1 p-acp dt j-vvg n1,
(8) commentary (DIV2)
149
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but hee would proclaime him happy, whose sinne is couered.
but he would proclaim him happy, whose sin is covered.
cc-acp pns31 vmd vvi pno31 j, rg-crq n1 vbz vvn.
(8) commentary (DIV2)
149
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489
Neuer did any feele Gods Tribunall set vp in his conscience, and God and his conscience casting him for his insufficiencie,
Never did any feel God's Tribunal Set up in his conscience, and God and his conscience casting him for his insufficiency,
av-x vdd d vvi npg1 n1 vvn a-acp p-acp po31 n1, cc np1 cc po31 n1 vvg pno31 p-acp po31 n1,
(8) commentary (DIV2)
149
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but he did place his peace and happinesse in Gods not imputing his sinne vnto him.
but he did place his peace and happiness in God's not imputing his sin unto him.
cc-acp pns31 vdd vvi po31 n1 cc n1 p-acp n2 xx vvg po31 n1 p-acp pno31.
(8) commentary (DIV2)
149
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491
If blessednesse stand in the pardon of sinne and imputation of righteousnesse, then not in merits and satisfactions.
If blessedness stand in the pardon of sin and imputation of righteousness, then not in merits and satisfactions.
cs n1 vvb p-acp dt n1 pp-f n1 cc n1 pp-f n1, cs xx p-acp n2 cc n2.
(8) commentary (DIV2)
150
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This vse the Apostle draweth out of this place, Rom. 4. If righteousnesse stand in the hiding of sin, then not in meriting it.
This use the Apostle draws out of this place, Rom. 4. If righteousness stand in the hiding of since, then not in meriting it.
np1 vvb dt n1 vvz av pp-f d n1, np1 crd cs n1 vvb p-acp dt vvg pp-f n1, cs xx p-acp vvg pn31.
(8) commentary (DIV2)
150
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Besides, there are but two wayes of discharging debts, eyther forgiuenesse or payment; If I pay, it is not forgiuen.
Beside, there Are but two ways of discharging debts, either forgiveness or payment; If I pay, it is not forgiven.
p-acp, pc-acp vbr p-acp crd n2 pp-f vvg n2, d n1 cc n1; cs pns11 vvb, pn31 vbz xx vvn.
(8) commentary (DIV2)
150
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494
Popish doctrine standeth here against the light of the Scripture, in the Campes of naturall reason, which suggesteth, that something must bee done by a man to his owne iustification,
Popish Doctrine Stands Here against the Light of the Scripture, in the Camps of natural reason, which suggests, that something must be done by a man to his own justification,
j n1 vvz av p-acp dt n1 pp-f dt n1, p-acp dt ng1 pp-f j n1, r-crq vvz, cst pi vmb vbi vdn p-acp dt n1 p-acp po31 d n1,
(8) commentary (DIV2)
151
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as the young man, What good thing shall I doe to be saued? And the Papists neuer asking God what they should doe, set themselues on workes satisfactorie, which hee neuer enioyned,
as the young man, What good thing shall I do to be saved? And the Papists never asking God what they should do, Set themselves on works satisfactory, which he never enjoined,
c-acp dt j n1, q-crq j n1 vmb pns11 vdi pc-acp vbi vvn? cc dt njp2 av vvg np1 r-crq pns32 vmd vdi, vvb px32 p-acp n2 n1, r-crq pns31 av-x vvd,
(8) commentary (DIV2)
151
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as Donations to Churches, Pilgrimages, Fastings, Pater-nosters, Aueës, Creeds, Inuocations, Visitations, & Oblations to Saints, keeping and kissing,
as Donations to Churches, Pilgrimages, Fastings, Paternosters, Aueës, Creeds, Invocations, Visitations, & Oblations to Saints, keeping and kissing,
c-acp n2 p-acp n2, n2, n2-vvg, n2, n2, n2, n2, n2, cc n2 p-acp n2, vvg cc vvg,
(8) commentary (DIV2)
151
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yea, praying to Reliques, Merits of Saints, Workes supererogatory, Purgatory, Vowes, Vigils, Masse-chantings, Iubileës, martes of pardon,
yea, praying to Relics, Merits of Saints, Works supererogatory, Purgatory, Vows, Vigils, Mass-chantings, Iubileës, marts of pardon,
uh, vvg p-acp n2, n2 pp-f n2, vvz n1, n1, n2, n2, j, n2, n2 pp-f n1,
(8) commentary (DIV2)
151
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and a thousand such Symoniacall trickes, to make a sale of remission of sinnes, all which wage battell and warre to this learning of Dauid. Of all these in generall will one day bee said, Who required these things at your hands? these things so derogatorie to the bloud of Iesus Christ, which cleanseth vs from all sinne.
and a thousand such Simoniacal tricks, to make a sale of remission of Sins, all which wage battle and war to this learning of David. Of all these in general will one day be said, Who required these things At your hands? these things so derogatory to the blood of Iesus christ, which Cleanseth us from all sin.
cc dt crd d j n2, pc-acp vvi dt n1 pp-f n1 pp-f n2, d r-crq n1 n1 cc n1 p-acp d n1 pp-f np1. pp-f d d p-acp n1 vmb crd n1 vbb vvn, r-crq vvd d n2 p-acp po22 n2? d n2 av n1 p-acp dt n1 pp-f np1 np1, r-crq vvz pno12 p-acp d n1.
(8) commentary (DIV2)
151
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499
Secondly, to the nature of iustification, which is the full absolution of a sinner before God, by reason of Christ who is made our righteousnesse by imputation.
Secondly, to the nature of justification, which is the full absolution of a sinner before God, by reason of christ who is made our righteousness by imputation.
ord, p-acp dt n1 pp-f n1, r-crq vbz dt j n1 pp-f dt n1 p-acp np1, p-acp n1 pp-f np1 r-crq vbz vvn po12 n1 p-acp n1.
(8) commentary (DIV2)
151
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Thirdly, so derogatory to the truth of the doctrine concerning good Workes, which are farre from iustifying or meriting.
Thirdly, so derogatory to the truth of the Doctrine Concerning good Works, which Are Far from justifying or meriting.
ord, av n1 p-acp dt n1 pp-f dt n1 vvg j vvz, r-crq vbr av-j p-acp vvg cc vvg.
(8) commentary (DIV2)
152
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501
I speake of good Workes, euen of grace, which, first, are imperfect in number: secondly, in degree; not being done with all due intents,
I speak of good Works, even of grace, which, First, Are imperfect in number: secondly, in degree; not being done with all due intents,
pns11 vvb pp-f j vvz, av pp-f n1, r-crq, ord, vbr j p-acp n1: ord, p-acp n1; xx vbg vdn p-acp d j-jn n2,
(8) commentary (DIV2)
152
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502
nor the whole heart and strength, neither can be, because the heart is partly spirituall, partly fleshly;
nor the Whole heart and strength, neither can be, Because the heart is partly spiritual, partly fleshly;
ccx dt j-jn n1 cc n1, dx vmb vbi, c-acp dt n1 vbz av j, av j;
(8) commentary (DIV2)
152
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the best workes therefore haue flesh and corruption in them, and whatsoeuer is defiled, performeth not the Law, needeth a couer,
the best works Therefore have Flesh and corruption in them, and whatsoever is defiled, Performeth not the Law, needs a cover,
dt js n2 av vhb n1 cc n1 p-acp pno32, cc r-crq vbz vvn, vvz xx dt n1, vvz dt n1,
(8) commentary (DIV2)
152
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504
and cannot in it selfe be accepted.
and cannot in it self be accepted.
cc vmbx p-acp pn31 n1 vbi vvn.
(8) commentary (DIV2)
152
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505
Thirdly, they are imperfect in the person. No good worke can proceede from any but a good worker, and a iustified person:
Thirdly, they Are imperfect in the person. No good work can proceed from any but a good worker, and a justified person:
ord, pns32 vbr j p-acp dt n1. dx j n1 vmb vvi p-acp d p-acp dt j n1, cc dt vvn n1:
(8) commentary (DIV2)
152
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506
first, make the tree good, and then the fruit will be good also: therefore they cannot iustifie, seeing the person is already iustified.
First, make the tree good, and then the fruit will be good also: Therefore they cannot justify, seeing the person is already justified.
ord, vvb dt n1 j, cc av dt n1 vmb vbi j av: av pns32 vmbx vvi, vvg dt n1 vbz av vvn.
(8) commentary (DIV2)
152
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507
And the iustified person, when he doth the best, is vnprofitable, he cannot answere one of a thousand:
And the justified person, when he does the best, is unprofitable, he cannot answer one of a thousand:
cc dt vvn n1, c-crq pns31 vdz dt js, vbz j, pns31 vmbx vvi crd pp-f dt crd:
(8) commentary (DIV2)
152
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508
and if the Lord should marke what is done amisse, who could stand? The best worke hath matter of humiliation, which may exclude all our reioycing.
and if the Lord should mark what is done amiss, who could stand? The best work hath matter of humiliation, which may exclude all our rejoicing.
cc cs dt n1 vmd vvi r-crq vbz vdn av, r-crq vmd vvi? dt js n1 vhz n1 pp-f n1, r-crq vmb vvi d po12 vvg.
(8) commentary (DIV2)
152
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509
Paul knew nothing by himselfe, but had practised workes of grace many, yet saith, he was not thereby iustified.Paul knew nothing by himself, but had practised works of grace many, yet Says, he was not thereby justified.
np1 vvd pix p-acp px31, cc-acp vhd vvn n2 pp-f n1 av-d, av vvz, pns31 vbds xx av vvn.
(8) commentary (DIV2)
152
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510
But they say, God hath promised a reward of life eternall to good workes.
But they say, God hath promised a reward of life Eternal to good works.
p-acp pns32 vvb, np1 vhz vvn dt n1 pp-f n1 j p-acp j n2.
(8) commentary (DIV2)
153
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511
Let them shew a place, where it is promised to the worke, but to the worker, being a beleeuer, to whom Christs righteousnesse is imputed, in which regards all such rewards are meere mercy.
Let them show a place, where it is promised to the work, but to the worker, being a believer, to whom Christ righteousness is imputed, in which regards all such rewards Are mere mercy.
vvb pno32 vvi dt n1, c-crq pn31 vbz vvn p-acp dt n1, cc-acp p-acp dt n1, vbg dt n1, p-acp ro-crq npg1 n1 vbz vvn, p-acp r-crq vvz d d n2 vbr j n1.
(8) commentary (DIV2)
154
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But Christ hath merited, that our good works should merit. That is false:
But christ hath merited, that our good works should merit. That is false:
p-acp np1 vhz vvn, cst po12 j n2 vmd n1. cst vbz j:
(8) commentary (DIV2)
155
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for then Christ merited, that our good workes should fulfill the iustice of the Law, which they cannot, being stayned with sinne,
for then christ merited, that our good works should fulfil the Justice of the Law, which they cannot, being stained with sin,
c-acp cs np1 vvd, cst po12 j vvz vmd vvi dt n1 pp-f dt n1, r-crq pns32 vmbx, vbg vvn p-acp n1,
(8) commentary (DIV2)
156
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and that they are dyed in the bloud of Christ, maketh them not meritorious of eternall life,
and that they Are died in the blood of christ, makes them not meritorious of Eternal life,
cc cst pns32 vbr vvn p-acp dt n1 pp-f np1, vv2 pno32 xx j pp-f j n1,
(8) commentary (DIV2)
156
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515
but that they bring not eternall death. Dauid prayeth, Psal. 7. 3. to bee iudged according to his righteousnesse.
but that they bring not Eternal death. David Prayeth, Psalm 7. 3. to be judged according to his righteousness.
cc-acp cst pns32 vvb xx j n1. np1 vvz, np1 crd crd pc-acp vbi vvn vvg p-acp po31 n1.
(8) commentary (DIV2)
156
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516
Righteousnesse is either of the cause, or of the person: Dauid here speaketh of the former;
Righteousness is either of the cause, or of the person: David Here speaks of the former;
n1 vbz d pp-f dt n1, cc pp-f dt n1: np1 av vvz pp-f dt j;
(8) commentary (DIV2)
158
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for hee had a good cause and conscience, though Saul pursued him to the death:
for he had a good cause and conscience, though Saul pursued him to the death:
c-acp pns31 vhd dt j n1 cc n1, cs np1 vvd pno31 p-acp dt n1:
(8) commentary (DIV2)
158
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but he speaketh not of the righteousnesse of his person before God, of which Iob speaketh,
but he speaks not of the righteousness of his person before God, of which Job speaks,
cc-acp pns31 vvz xx pp-f dt n1 pp-f po31 n1 p-acp np1, pp-f r-crq np1 vvz,
(8) commentary (DIV2)
158
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519
when hee saith, that if hee should iustifie himselfe, namely, before God, his owne clothes would defile him.
when he Says, that if he should justify himself, namely, before God, his own clothes would defile him.
c-crq pns31 vvz, cst cs pns31 vmd vvi px31, av, c-acp np1, po31 d n2 vmd vvi pno31.
(8) commentary (DIV2)
158
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The last iudgement is by workes, and therefore iustification. These are diuers workes of God:
The last judgement is by works, and Therefore justification. These Are diverse works of God:
dt ord n1 vbz p-acp n2, cc av n1. d vbr j n2 pp-f np1:
(8) commentary (DIV2)
159
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in the first, namely, in the iustification of a sinner, he doth accept and make a sinner iust,
in the First, namely, in the justification of a sinner, he does accept and make a sinner just,
p-acp dt ord, av, p-acp dt n1 pp-f dt n1, pns31 vdz vvi cc vvi dt n1 j,
(8) commentary (DIV2)
160
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and this is onely by Christs righteousnesse; in the latter hee declares him iust: and this may bee by workes;
and this is only by Christ righteousness; in the latter he declares him just: and this may be by works;
cc d vbz av-j p-acp npg1 n1; p-acp dt d pns31 vvz pno31 j: cc d vmb vbi p-acp n2;
(8) commentary (DIV2)
160
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523
so Saint Iames, Let me see thy faith by thy workes; thus they iustifie before men, not before God.
so Saint James, Let me see thy faith by thy works; thus they justify before men, not before God.
av n1 np1, vvb pno11 vvi po21 n1 p-acp po21 n2; av pns32 vvi p-acp n2, xx p-acp np1.
(8) commentary (DIV2)
160
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524
A man is condemned for euill workes, and therefore saued for good workes.
A man is condemned for evil works, and Therefore saved for good works.
dt n1 vbz vvn p-acp j-jn n2, cc av vvn p-acp j n2.
(8) commentary (DIV2)
161
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If a good worke were as perfectly good, as an euill is perfectly euill, he should; If a good work were as perfectly good, as an evil is perfectly evil, he should;
cs dt j n1 vbdr p-acp av-j j, c-acp dt n-jn vbz av-j j-jn, pns31 vmd;
(8) commentary (DIV2)
162
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but not being so, we are saued by Christs good workes, which were perfect.
but not being so, we Are saved by Christ good works, which were perfect.
cc-acp xx vbg av, pns12 vbr vvn p-acp npg1 j n2, r-crq vbdr j.
(8) commentary (DIV2)
162
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527
Let vs detest therefore that doctrine, that misleadeth vs out of the plaine path to saluation,
Let us detest Therefore that Doctrine, that misleadeth us out of the plain path to salvation,
vvb pno12 vvi av d n1, cst vvz pno12 av pp-f dt j n1 p-acp n1,
(8) commentary (DIV2)
162
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and cast downe our selues at Gods feet, confesse our sinne, pray for pardon, and plead not merit, but mercy. Let vs flie forth of our selues to Christ our head, life,
and cast down our selves At God's feet, confess our sin, pray for pardon, and plead not merit, but mercy. Let us fly forth of our selves to christ our head, life,
cc vvd a-acp po12 n2 p-acp npg1 n2, vvb po12 n1, vvb p-acp n1, cc vvb xx vvi, p-acp n1. vvb pno12 vvi av pp-f po12 n2 p-acp np1 po12 n1, n1,
(8) commentary (DIV2)
162
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and saluation, hee is the carcasse whereunto we must resort;
and salvation, he is the carcase whereunto we must resort;
cc n1, pns31 vbz dt n1 c-crq pns12 vmb vvi;
(8) commentary (DIV2)
162
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let vs with Paul account our best workes but dung, and much more all Popish deuices.
let us with Paul account our best works but dung, and much more all Popish devices.
vvb pno12 p-acp np1 vvb po12 js n2 p-acp n1, cc av-d av-dc d j n2.
(8) commentary (DIV2)
162
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531
He hath nothing in Christ, who hath any thing in himselfe, and he that will not rest in that righteousnesse restored by Christ, hath no part of blessednesse.
He hath nothing in christ, who hath any thing in himself, and he that will not rest in that righteousness restored by christ, hath no part of blessedness.
pns31 vhz pix p-acp np1, r-crq vhz d n1 p-acp px31, cc pns31 cst vmb xx vvi p-acp d n1 vvd p-acp np1, vhz dx n1 pp-f n1.
(8) commentary (DIV2)
162
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532
Secondly, if it be a blessed estate to haue sinnes forgiuen, then must a man certainely beleeue the pardon of his sinnes:
Secondly, if it be a blessed estate to have Sins forgiven, then must a man Certainly believe the pardon of his Sins:
ord, cs pn31 vbb dt j-vvn n1 pc-acp vhi n2 vvn, av vmb dt n1 av-j vvi dt n1 pp-f po31 n2:
(8) commentary (DIV2)
163
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for this blessednesse is to bee enioyed in this life (as we noted) and no man can hold and enioy that he hath not.
for this blessedness is to be enjoyed in this life (as we noted) and not man can hold and enjoy that he hath not.
c-acp d n1 vbz pc-acp vbi vvn p-acp d n1 (c-acp pns12 vvd) cc xx n1 vmb vvi cc vvi cst pns31 vhz xx.
(8) commentary (DIV2)
163
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The Church of Rome teacheth, that to doubt is a vertue, and so with-holdeth a man from the sense of this happinesse. Their reasons are these.
The Church of Rome Teaches, that to doubt is a virtue, and so withholdeth a man from the sense of this happiness. Their Reasons Are these.
dt n1 pp-f np1 vvz, cst p-acp n1 vbz dt n1, cc av j dt n1 p-acp dt n1 pp-f d n1. po32 n2 vbr d.
(8) commentary (DIV2)
163
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We must worke out our saluation with feare and trembling.
We must work out our salvation with Fear and trembling.
pns12 vmb vvi av po12 n1 p-acp n1 cc j-vvg.
(8) commentary (DIV2)
164
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This feare is not in regard of Gods mercy and our saluation, but feare of sinne and his displeasure:
This Fear is not in regard of God's mercy and our salvation, but Fear of sin and his displeasure:
d n1 vbz xx p-acp n1 pp-f npg1 n1 cc po12 n1, cc-acp vvb pp-f n1 cc po31 n1:
(8) commentary (DIV2)
165
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and this is not contrary, but stands with assurance of forgiuenesse of sinnes. Psal. 130. Mercy is with thee, that thou mayest be feared.
and this is not contrary, but Stands with assurance of forgiveness of Sins. Psalm 130. Mercy is with thee, that thou Mayest be feared.
cc d vbz xx j-jn, cc-acp vvz p-acp n1 pp-f n1 pp-f n2. np1 crd n1 vbz p-acp pno21, cst pns21 vm2 vbi vvn.
(8) commentary (DIV2)
165
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It is presumption to beleeue so.
It is presumption to believe so.
pn31 vbz n1 pc-acp vvi av.
(8) commentary (DIV2)
166
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It is obedience to Gods Commandement. 1. Ioh. 3. 23. This is his commandement, that we beleeue in the name of his Sonne: It is Obedience to God's Commandment. 1. John 3. 23. This is his Commandment, that we believe in the name of his Son:
pn31 vbz n1 p-acp npg1 n1. crd np1 crd crd d vbz po31 n1, cst pns12 vvb p-acp dt n1 pp-f po31 n1:
(8) commentary (DIV2)
167
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now, to beleeue in his name, is more then that he dyed for sinners;
now, to believe in his name, is more then that he died for Sinners;
av, pc-acp vvi p-acp po31 n1, vbz av-dc cs cst pns31 vvd p-acp n2;
(8) commentary (DIV2)
167
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else doe the Deuills beleeue as much as we, but they cannot beleeue that Christ dyed for themselues.
Else do the Devils believe as much as we, but they cannot believe that christ died for themselves.
av vdb dt n2 vvb p-acp d c-acp pns12, cc-acp pns32 vmbx vvi cst np1 vvd p-acp px32.
(8) commentary (DIV2)
167
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None knowes Gods minde concerning him, and so can haue no assurance, but may only hope well.
None knows God's mind Concerning him, and so can have no assurance, but may only hope well.
pi vvz npg1 n1 vvg pno31, cc av vmb vhi dx n1, cc-acp vmb av-j vvi av.
(8) commentary (DIV2)
168
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No man knowes the secret will of God, but his reuealed will he may know, namely, that whosoeuer beleeueth, shall be saued;
No man knows the secret will of God, but his revealed will he may know, namely, that whosoever Believeth, shall be saved;
dx n1 vvz dt j-jn n1 pp-f np1, cc-acp po31 vvn vmb pns31 vmb vvi, av, cst r-crq vvz, vmb vbi vvn;
(8) commentary (DIV2)
169
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the application of which draweth necessarily this conclusion, Therefore I shall bee saued, being a beleeuer: which is infallible.
the application of which draws necessarily this conclusion, Therefore I shall be saved, being a believer: which is infallible.
dt n1 pp-f r-crq vvz av-j d n1, av pns11 vmb vbi vvn, vbg dt n1: r-crq vbz j.
(8) commentary (DIV2)
169
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Experience sheweth, that the most faithfull and best are full of doubtings; therefore, there is no certayne beliefe.
Experience shows, that the most faithful and best Are full of doubtings; Therefore, there is no certain belief.
n1 vvz, cst dt av-ds j cc js vbr j pp-f n2; av, pc-acp vbz dx j n1.
(8) commentary (DIV2)
170
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Doubting and Faith may stand, and will dwell together;
Doubting and Faith may stand, and will dwell together;
vvg cc n1 vmb vvi, cc vmb vvi av;
(8) commentary (DIV2)
171
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else would not Christ haue said, O thou of little faith, why doubtedst thou? euery Christian consists of Flesh and Spirit,
Else would not christ have said, Oh thou of little faith, why doubtedst thou? every Christian consists of Flesh and Spirit,
av vmd xx np1 vhi vvn, uh pns21 pp-f j n1, q-crq vvd2 pns21? d njp vvz pp-f n1 cc n1,
(8) commentary (DIV2)
171
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therefore Faith will bee assayled with doubtings, and yet in the end triumph.
Therefore Faith will be assailed with doubtings, and yet in the end triumph.
av n1 vmb vbi vvd p-acp n2, cc av p-acp dt n1 n1.
(8) commentary (DIV2)
171
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549
Hence we see, as vve are to labour for pardon of sinne, so also for assurance of pardon, else can wee haue little peace in our selues, and a comfortlesse happinesse.
Hence we see, as we Are to labour for pardon of sin, so also for assurance of pardon, Else can we have little peace in our selves, and a comfortless happiness.
av pns12 vvb, c-acp pns12 vbr pc-acp vvi p-acp n1 pp-f n1, av av p-acp n1 pp-f n1, av vmb pns12 vhi j n1 p-acp po12 n2, cc dt j n1.
(8) commentary (DIV2)
172
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550
Am I the richer, because I know many other be? or fuller, because many eate? I must take comfort in my own wealth, strength by my owne foode,
Am I the Richer, Because I know many other be? or fuller, Because many eat? I must take Comfort in my own wealth, strength by my own food,
vbm pns11 dt jc, c-acp pns11 vvb d n-jn vbi? cc jc, c-acp d vvi? pns11 vmb vvi n1 p-acp po11 d n1, n1 p-acp po11 d n1,
(8) commentary (DIV2)
172
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551
and ioy in my owne pardon. Thirdly, vvee must euery one herein place our happinesse, euen in Gods mercy pardoning sinne,
and joy in my own pardon. Thirdly, we must every one herein place our happiness, even in God's mercy pardoning sin,
cc n1 p-acp po11 d n1. ord, pns12 vmb d crd av vvb po12 n1, av p-acp ng1 n1 vvg n1,
(8) commentary (DIV2)
172
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and accordingly set our hearts and affections vpon it, longing after this assurance aboue all things in the world.
and accordingly Set our hearts and affections upon it, longing After this assurance above all things in the world.
cc av-vvg vvn po12 n2 cc n2 p-acp pn31, vvg p-acp d n1 p-acp d n2 p-acp dt n1.
(8) commentary (DIV2)
173
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553
If a malefactor were condemned, and at the place of execution, what is it that would make him happy? What wisheth hee aboue the vvorld? onely a pardon from his Prince;
If a Malefactor were condemned, and At the place of execution, what is it that would make him happy? What wishes he above the world? only a pardon from his Prince;
cs dt n1 vbdr vvn, cc p-acp dt n1 pp-f n1, r-crq vbz pn31 cst vmd vvi pno31 j? q-crq vvz pns31 p-acp dt n1? av-j dt n1 p-acp po31 n1;
(8) commentary (DIV2)
173
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554
gold and siluer, lands and honors, can doe him no good; only a pardon is the most welcome thing in the World.
gold and silver, Lands and honours, can do him no good; only a pardon is the most welcome thing in the World.
n1 cc n1, n2 cc n2, vmb vdi pno31 dx j; av-j dt n1 vbz dt av-ds j-jn n1 p-acp dt n1.
(8) commentary (DIV2)
173
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555
This is euery mans case, we are Traytors and Rebells to God, our sins haue proclaymed vs Rebells through heauen and earth, the Law hath condemned vs, we are going on to execution,
This is every men case, we Are Traitors and Rebels to God, our Sins have proclaimed us Rebels through heaven and earth, the Law hath condemned us, we Are going on to execution,
d vbz d ng1 n1, pns12 vbr n2 cc n2 p-acp np1, po12 n2 vhb vvn pno12 n2 p-acp n1 cc n1, dt n1 vhz vvn pno12, pns12 vbr vvg a-acp p-acp n1,
(8) commentary (DIV2)
173
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556
and euery day neerer then other;
and every day nearer then other;
cc d n1 av-jc cs j-jn;
(8) commentary (DIV2)
173
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557
wherein then ought wee to place our happinesse, if wee well weighed our estate, but in a gracious and free pardon? We would striue for pardon as for life and death.
wherein then ought we to place our happiness, if we well weighed our estate, but in a gracious and free pardon? We would strive for pardon as for life and death.
c-crq av vmd pns12 pc-acp vvi po12 n1, cs pns12 av vvn po12 n1, cc-acp p-acp dt j cc j n1? pns12 vmd vvi p-acp n1 c-acp p-acp n1 cc n1.
(8) commentary (DIV2)
173
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558
Miserable men they be, that place their felicitie in any thing else.
Miserable men they be, that place their felicity in any thing Else.
j n2 pns32 vbb, cst n1 po32 n1 p-acp d n1 av.
(8) commentary (DIV2)
173
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559
For consider, that notwithstanding, first, the greatest part of men place their happinesse in wealth, pleasure, honor;
For Consider, that notwithstanding, First, the greatest part of men place their happiness in wealth, pleasure, honour;
p-acp vvb, cst a-acp, ord, dt js n1 pp-f n2 vvb po32 n1 p-acp n1, n1, n1;
(8) commentary (DIV2)
173
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560
and these carry all their hearts:
and these carry all their hearts:
cc d vvb d po32 n2:
(8) commentary (DIV2)
173
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561
yet this is an earthly and sensuall, and farre from Christian happinesse, which cannot leaue a man vnhappy in the end, as all these doe.
yet this is an earthly and sensual, and Far from Christian happiness, which cannot leave a man unhappy in the end, as all these doe.
av d vbz dt j cc j, cc av-j p-acp njp n1, r-crq vmbx vvi dt n1 j-u p-acp dt n1, c-acp d d n1.
(8) commentary (DIV2)
173
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562
Secondly, the most wicked ones that the world hath had, haue enioyed the greatest outward prosperitie.
Secondly, the most wicked ones that the world hath had, have enjoyed the greatest outward Prosperity.
ord, dt av-ds j pi2 d dt n1 vhz vhn, vhb vvn dt js j n1.
(8) commentary (DIV2)
173
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563
Thirdly, the most deare seruants of God haue beene strangers in the world, and met with the strangest entertaynement.
Thirdly, the most deer Servants of God have been Strangers in the world, and met with the strangest entertainment.
ord, dt av-ds j-jn n2 pp-f np1 vhb vbn n2 p-acp dt n1, cc vvd p-acp dt js n1.
(8) commentary (DIV2)
173
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564
Fourthly, those whose portion hath beene outwardly most prosperous, yet neuer thought themselues happy out of Gods mercy pardoning sinne;
Fourthly, those whose portion hath been outwardly most prosperous, yet never Thought themselves happy out of God's mercy pardoning sin;
ord, d rg-crq n1 vhz vbn av-j av-ds j, av av-x vvn px32 j av pp-f npg1 n1 vvg n1;
(8) commentary (DIV2)
173
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565
an example in Dauid; he had riches, honor, pleasu re, a crowne, kingdome, subiects, treasures;
an Exampl in David; he had riches, honour, pleasu re, a crown, Kingdom, Subjects, treasures;
dt n1 p-acp np1; pns31 vhd n2, n1, fw-la fw-mi, dt n1, n1, n2-jn, n2;
(8) commentary (DIV2)
173
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566
but did he place his fclicitie in these things? No, but in the forgiuenesse and couering of sinnes;
but did he place his fclicitie in these things? No, but in the forgiveness and covering of Sins;
cc-acp vdd pns31 vvi po31 n1 p-acp d n2? uh-dx, cc-acp p-acp dt n1 cc n-vvg pp-f n2;
(8) commentary (DIV2)
173
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567
in whose steps wee must tread. Fifthly, he that would build a firme house, must lay a sure foundation;
in whose steps we must tread. Fifthly, he that would built a firm house, must lay a sure Foundation;
p-acp rg-crq n2 pns12 vmb vvi. ord, pns31 cst vmd vvi dt j n1, vmb vvi dt j n1;
(8) commentary (DIV2)
173
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568
and wilt thou lay the foundation of thy happinesse in the dust? Lay it in wealth, they haue wings;
and wilt thou lay the Foundation of thy happiness in the dust? Lay it in wealth, they have wings;
cc vm2 pns21 vvi dt n1 pp-f po21 n1 p-acp dt n1? n1 pn31 p-acp n1, pns32 vhb n2;
(8) commentary (DIV2)
173
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569
and when they fly away, so doth thy happinesse:
and when they fly away, so does thy happiness:
cc c-crq pns32 vvb av, av vdz po21 n1:
(8) commentary (DIV2)
173
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570
why doest thou trust a fugitiue seruant? Lay it in pleasures, it will end in sorrow;
why dost thou trust a fugitive servant? Lay it in pleasures, it will end in sorrow;
c-crq vd2 pns21 vvi dt n-jn n1? n1 pn31 p-acp n2, pn31 vmb vvi p-acp n1;
(8) commentary (DIV2)
173
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571
and the Apostle saith, It makes a man as a corps liuing, dead while he liueth. Lay it in honor;
and the Apostle Says, It makes a man as a corpse living, dead while he lives. Lay it in honour;
cc dt n1 vvz, pn31 vvz dt n1 p-acp dt n1 vvg, j cs pns31 vvz. n1 pn31 p-acp n1;
(8) commentary (DIV2)
173
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572
what a vanishing thing is that, like the footsteps of a ship in the Sea, carried with a strong gale? Yea, lay it any where but in God and his assured mercies, it will proue a tottering happinesse,
what a vanishing thing is that, like the footsteps of a ship in the Sea, carried with a strong gale? Yea, lay it any where but in God and his assured Mercies, it will prove a tottering happiness,
r-crq dt vvg n1 vbz d, av-j dt n2 pp-f dt n1 p-acp dt n1, vvn p-acp dt j n1? uh, vvb pn31 d c-crq p-acp p-acp np1 cc po31 j-vvn n2, pn31 vmb vvi dt j-vvg n1,
(8) commentary (DIV2)
173
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573
and the fall of such an happy man shall be great.
and the fallen of such an happy man shall be great.
cc dt n1 pp-f d dt j n1 vmb vbi j.
(8) commentary (DIV2)
173
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574
Secondly, others thinke themselues most happy in the committing of sinne, and practice of their iniquity;
Secondly, Others think themselves most happy in the committing of sin, and practice of their iniquity;
ord, ng2-jn vvi px32 av-ds j p-acp dt vvg pp-f n1, cc n1 pp-f po32 n1;
(8) commentary (DIV2)
174
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575
and these are most miserable captiues to the Deuill, so farre from thinking their happinesse to stand in the pardon of sinne,
and these Are most miserable captives to the devil, so Far from thinking their happiness to stand in the pardon of sin,
cc d vbr av-ds j n2-jn p-acp dt n1, av av-j p-acp vvg po32 n1 pc-acp vvi p-acp dt n1 pp-f n1,
(8) commentary (DIV2)
174
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576
as that they place it in the practice of it.
as that they place it in the practice of it.
c-acp cst pns32 vvb pn31 p-acp dt n1 pp-f pn31.
(8) commentary (DIV2)
174
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577
Hence is it that Monsters of men, Deuills incarnate, professe to sweare, quarrell, drinke, riot, whore,
Hence is it that Monsters of men, Devils incarnate, profess to swear, quarrel, drink, riot, whore,
av vbz pn31 d n2 pp-f n2, n2 j, vvb pc-acp vvi, n1, n1, n1, n1,
(8) commentary (DIV2)
174
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578
and take them the greatest enemies to their happinesse, that would helpe to pull them out of the snares of the Deuill.
and take them the greatest enemies to their happiness, that would help to pull them out of the snares of the devil.
cc vvi pno32 dt js n2 p-acp po32 n1, cst vmd vvi pc-acp vvi pno32 av pp-f dt n2 pp-f dt n1.
(8) commentary (DIV2)
174
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579
I would know what other happinesse the Deuill hath, then incessantly to sinne against God, and draw so many as he can into his owne damnation;
I would know what other happiness the devil hath, then incessantly to sin against God, and draw so many as he can into his own damnation;
pns11 vmd vvi r-crq j-jn n1 dt n1 vhz, av av-j p-acp n1 p-acp np1, cc vvi av av-d c-acp pns31 vmb p-acp po31 d n1;
(8) commentary (DIV2)
174
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580
which expresse image hee hath stamped on numbers, marked to destruction.
which express image he hath stamped on numbers, marked to destruction.
r-crq j n1 pns31 vhz vvn p-acp n2, vvn p-acp n1.
(8) commentary (DIV2)
174
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581
Fourthly, let vs checke our hearts, that can find so much ioy in these earthly things,
Fourthly, let us check our hearts, that can find so much joy in these earthly things,
ord, vvb pno12 vvi po12 n2, cst vmb vvi av d n1 p-acp d j n2,
(8) commentary (DIV2)
175
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582
and so little in these heauenly gifts of Gods loue, such as are election, vocation, iustification, adoption, sanctification, which are called the pleasures of Gods house, and they blessed that enioy them:
and so little in these heavenly Gifts of God's love, such as Are election, vocation, justification, adoption, sanctification, which Are called the pleasures of God's house, and they blessed that enjoy them:
cc av j p-acp d j n2 pp-f npg1 n1, d c-acp vbr n1, n1, n1, n1, n1, r-crq vbr vvn dt n2 pp-f npg1 n1, cc pns32 vvd cst vvb pno32:
(8) commentary (DIV2)
175
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583
and surely well may they suspect themselues to be as yet vnpurged, that finde not a ioyfull sense of it.
and surely well may they suspect themselves to be as yet unpurged, that find not a joyful sense of it.
cc av-j av vmb pns32 vvi px32 pc-acp vbi c-acp av j, cst vvb xx dt j n1 pp-f pn31.
(8) commentary (DIV2)
175
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584
Alas, will the beleeuer say, I finde little comfort of this doctrine, I finde my heart much more affected to earthly things, I finde not this ioy of my saluation, the sense of Gods fauour in pardoning my sinne, warmeth my heart but a little;
Alas, will the believer say, I find little Comfort of this Doctrine, I find my heart much more affected to earthly things, I find not this joy of my salvation, the sense of God's favour in pardoning my sin, warmeth my heart but a little;
np1, vmb dt n1 vvb, pns11 vvb j n1 pp-f d n1, pns11 vvb po11 n1 av-d av-dc vvn p-acp j n2, pns11 vvb xx d n1 pp-f po11 n1, dt n1 pp-f npg1 n1 p-acp vvg po11 n1, vvz po11 n1 p-acp dt j;
(8) commentary (DIV2)
176
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585
what may I thinke of my selfe? may not I hope my sinnes are pardoned?
what may I think of my self? may not I hope my Sins Are pardoned?
q-crq vmb pns11 vvb pp-f po11 n1? vmb xx pns11 vvb po11 n2 vbr vvn?
(8) commentary (DIV2)
176
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586
It is true ordinarily, that a reconciled soule possesseth felicitie with great ioy, and the heart seazed of Gods loue, holdeth the consolation of it;
It is true ordinarily, that a reconciled soul Possesses felicity with great joy, and the heart seized of God's love, holds the consolation of it;
pn31 vbz j av-j, cst dt j-vvn n1 vvz n1 p-acp j n1, cc dt n1 vvn pp-f npg1 n1, vvz dt n1 pp-f pn31;
(8) commentary (DIV2)
177
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587
yet these rules must be held to vphold the weake Christian.
yet these rules must be held to uphold the weak Christian.
av d n2 vmb vbi vvn pc-acp vvi dt j njp.
(8) commentary (DIV2)
177
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588
First, the gift of pardon and loue, is giuen often before the comfort and ioy of it:
First, the gift of pardon and love, is given often before the Comfort and joy of it:
ord, dt n1 pp-f n1 cc n1, vbz vvn av p-acp dt n1 cc n1 pp-f pn31:
(8) commentary (DIV2)
178
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589
when grace is as it were in the seede, and men in the beginnings of conuersion, begin to haue right in the tree of life,
when grace is as it were in the seed, and men in the beginnings of conversion, begin to have right in the tree of life,
c-crq n1 vbz c-acp pn31 vbdr p-acp dt n1, cc n2 p-acp dt n2 pp-f n1, vvb pc-acp vhi j-jn p-acp dt n1 pp-f n1,
(8) commentary (DIV2)
178
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590
and to bee adopted, it is not so soone discerned to come vp to a ioyfull haruest,
and to be adopted, it is not so soon discerned to come up to a joyful harvest,
cc pc-acp vbi vvn, pn31 vbz xx av av vvn pc-acp vvi a-acp p-acp dt j n1,
(8) commentary (DIV2)
178
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591
but first is a blade, then an eare, then corne in the eare.
but First is a blade, then an ear, then corn in the ear.
cc-acp ord vbz dt n1, cs dt n1, cs n1 p-acp dt n1.
(8) commentary (DIV2)
178
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592
And a time there is, when a soule which is partaker of true grace, is busied and taken vp rather with sense of sinne, desires of grace,
And a time there is, when a soul which is partaker of true grace, is busied and taken up rather with sense of sin, Desires of grace,
cc dt n1 pc-acp vbz, c-crq dt n1 r-crq vbz n1 pp-f j n1, vbz vvn cc vvn a-acp av-c p-acp n1 pp-f n1, n2 pp-f n1,
(8) commentary (DIV2)
178
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593
and seeking of helps and proppes to beleeue, then with the ioy of any thing attained.
and seeking of helps and props to believe, then with the joy of any thing attained.
cc vvg pp-f n2 cc n2 pc-acp vvi, av p-acp dt n1 pp-f d n1 vvn.
(8) commentary (DIV2)
178
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594
True desire argues the presence of the things desired, and yet argues not the feeling of it:
True desire argues the presence of the things desired, and yet argues not the feeling of it:
j n1 vvz dt n1 pp-f dt n2 vvd, cc av vvz xx dt n-vvg pp-f pn31:
(8) commentary (DIV2)
178
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595
and that a man may haue that gift, which is not felt, appeareth in Dauid, who by Nathan was told, that his sinne was pardoned,
and that a man may have that gift, which is not felt, appears in David, who by Nathan was told, that his sin was pardoned,
cc cst dt n1 vmb vhi d n1, r-crq vbz xx vvn, vvz p-acp np1, r-crq p-acp np1 vbds vvn, cst po31 n1 vbds vvn,
(8) commentary (DIV2)
178
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596
and yet long after, he prayeth for the forgiuenes of it, that is, for a more full sense of the forgiuenesse.
and yet long After, he Prayeth for the forgiveness of it, that is, for a more full sense of the forgiveness.
cc av av-j a-acp, pns31 vvz p-acp dt n1 pp-f pn31, cst vbz, p-acp dt av-dc j n1 pp-f dt n1.
(8) commentary (DIV2)
178
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597
Secondly, the gift of Gods free grace is not giuen (in respect of vs) all at once, nor in the same measure;
Secondly, the gift of God's free grace is not given (in respect of us) all At once, nor in the same measure;
ord, dt n1 pp-f npg1 j n1 vbz xx vvn (p-acp n1 pp-f pno12) d p-acp a-acp, ccx p-acp dt d n1;
(8) commentary (DIV2)
179
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598
and therefore the comfort of it is not all alike, or at once:
and Therefore the Comfort of it is not all alike, or At once:
cc av dt n1 pp-f pn31 vbz xx d av-j, cc p-acp a-acp:
(8) commentary (DIV2)
179
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599
for the righteousnesse of God is reuealed from faith to faith, and so iustification and reconciliation, are in the meanes more and more reuealed,
for the righteousness of God is revealed from faith to faith, and so justification and reconciliation, Are in the means more and more revealed,
c-acp dt n1 pp-f np1 vbz vvn p-acp n1 p-acp n1, cc av n1 cc n1, vbr p-acp dt n2 dc cc av-dc vvn,
(8) commentary (DIV2)
179
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and the comfort is proportionable to the gift.
and the Comfort is proportionable to the gift.
cc dt n1 vbz j p-acp dt n1.
(8) commentary (DIV2)
179
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601
Thou hast not such strong comfort of thy estate as some other, or as thou desirest;
Thou hast not such strong Comfort of thy estate as Some other, or as thou Desirest;
pns21 vh2 xx d j n1 pp-f po21 n1 c-acp d n-jn, cc c-acp pns21 vv2;
(8) commentary (DIV2)
179
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thy gift of knowledge and vnderstanding of Gods loue perhaps, is lesser then his;
thy gift of knowledge and understanding of God's love perhaps, is lesser then his;
po21 n1 pp-f n1 cc n1 pp-f npg1 n1 av, vbz jc cs png31;
(8) commentary (DIV2)
179
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603
comfort thy selfe, stirre vp thy selfe in the meanes to inlarge the gift, and thy comfort shall be inlarged.
Comfort thy self, stir up thy self in the means to enlarge the gift, and thy Comfort shall be enlarged.
vvb po21 n1, vvb a-acp po21 n1 p-acp dt vvz pc-acp vvi dt n1, cc po21 n1 vmb vbi vvn.
(8) commentary (DIV2)
179
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604
Hence is it, that the Apostle to the Ephesians, 1. 18. praied, that they whose faith and loue he had commended, might haue their eyes opened to see the hope of their calling by the Spirit of reuelation.
Hence is it, that the Apostle to the Ephesians, 1. 18. prayed, that they whose faith and love he had commended, might have their eyes opened to see the hope of their calling by the Spirit of Revelation.
av vbz pn31, cst dt n1 p-acp dt np1, crd crd vvn, cst pns32 r-crq n1 cc n1 pns31 vhd vvn, vmd vhi po32 n2 vvd pc-acp vvi dt n1 pp-f po32 n-vvg p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
179
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Get further knowledge of thy estate, and so thou shalt attaine further comfort.
Get further knowledge of thy estate, and so thou shalt attain further Comfort.
vvb jc n1 pp-f po21 n1, cc av pns21 vm2 vvi jc n1.
(8) commentary (DIV2)
179
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606
Thirdly, the state of a Christian soule is not all alike, there is a Christian combate, wherein sometime faith preuailes, sometime doubting;
Thirdly, the state of a Christian soul is not all alike, there is a Christian combat, wherein sometime faith prevails, sometime doubting;
ord, dt n1 pp-f dt njp n1 vbz xx d av-j, pc-acp vbz dt njp n1, c-crq av n1 vvz, av vvg;
(8) commentary (DIV2)
180
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607
sometime grace hath the better, sometime corrupt nature. When faith is foiled of infidelitie, or kept vnder, sense of reconciliation faileth with it.
sometime grace hath the better, sometime corrupt nature. When faith is foiled of infidelity, or kept under, sense of reconciliation Faileth with it.
av n1 vhz dt jc, av j n1. c-crq n1 vbz vvn pp-f n1, cc vvd p-acp, n1 pp-f n1 vvz p-acp pn31.
(8) commentary (DIV2)
180
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608
The light of the minde is often eclipsed, as in Ionah, I am cast from the sight of God;
The Light of the mind is often eclipsed, as in Jonah, I am cast from the sighed of God;
dt n1 pp-f dt n1 vbz av vvn, c-acp p-acp np1, pns11 vbm vvn p-acp dt n1 pp-f np1;
(8) commentary (DIV2)
180
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609
and Dauid said once, all men were liars. Now the eye of the soule being so dimme, the comforts of God must needs bee ouercast and clouded:
and David said once, all men were liars. Now the eye of the soul being so dim, the comforts of God must needs be overcast and clouded:
cc np1 vvd a-acp, d n2 vbdr n2. av dt n1 pp-f dt n1 vbg av j, dt n2 pp-f np1 vmb av vbi vvn cc vvn:
(8) commentary (DIV2)
180
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but as the Sunne breakes from vnder a cloud, so doth light to the troubled soule:
but as the Sun breaks from under a cloud, so does Light to the troubled soul:
cc-acp c-acp dt n1 vvz p-acp p-acp dt n1, av vdz vvi p-acp dt j-vvn n1:
(8) commentary (DIV2)
180
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and comfort growes often to a confident glorying, and a ioyfull triumph, as Dauid, Returne, O my soule, to thy rest.
and Comfort grows often to a confident glorying, and a joyful triumph, as David, Return, Oh my soul, to thy rest.
cc n1 vvz av p-acp dt j vvg, cc dt j n1, c-acp np1, vvb, uh po11 n1, p-acp po21 n1.
(8) commentary (DIV2)
180
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612
Fourthly, as the carriages of a mans conuersation bee diuers, so be the apprehensions of his comfort:
Fourthly, as the carriages of a men Conversation be diverse, so be the apprehensions of his Comfort:
ord, c-acp dt n2 pp-f dt ng1 n1 vbi j, av vbb dt n2 pp-f po31 n1:
(8) commentary (DIV2)
181
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613
sometimes it is more attended, and carried more purely; sometimes care is remitted, and the course more corrupt.
sometime it is more attended, and carried more purely; sometime care is remitted, and the course more corrupt.
av pn31 vbz av-dc vvn, cc vvd av-dc av-j; av n1 vbz vvn, cc dt n1 av-dc j.
(8) commentary (DIV2)
181
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614
Common infirmities hinder not so much the comfort of saluation, as great sinnes doe, as appeares in Dauids adultery, Restore me the ioyes of thy saluation.
Common infirmities hinder not so much the Comfort of salvation, as great Sins do, as appears in David adultery, Restore me the Joys of thy salvation.
j n2 vvb xx av av-d dt n1 pp-f n1, c-acp j n2 vdb, c-acp vvz p-acp npg1 n1, vvb pno11 dt n2 pp-f po21 n1.
(8) commentary (DIV2)
181
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If thy comforts be small, it is likely thy corruptions are the greater: here looke to thy former graces, feelings and workes.
If thy comforts be small, it is likely thy corruptions Are the greater: Here look to thy former graces, feelings and works.
cs po21 n2 vbb j, pn31 vbz j po21 n2 vbr dt jc: av vvb p-acp po21 j n2, n2 cc n2.
(8) commentary (DIV2)
181
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616
Bee diligent in awaking thy soule, shake off worldly delightes, which bring it on sleepe, and the deceitfull shew of righteousnes, which bewitcheth it:
be diligent in awaking thy soul, shake off worldly delights, which bring it on sleep, and the deceitful show of righteousness, which bewitches it:
vbb j p-acp vvg po21 n1, vvb a-acp j n2, r-crq vvb pn31 p-acp n1, cc dt j n1 pp-f n1, r-crq vvz pn31:
(8) commentary (DIV2)
181
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617
set thy selfe before God, and thy dulnesse before thy selfe; say, Oh, what haue I done all this while?
Set thy self before God, and thy dulness before thy self; say, O, what have I done all this while?
vvb po21 n1 p-acp np1, cc po21 n1 p-acp po21 n1; vvb, uh, q-crq vhb pns11 vdn d d n1?
(8) commentary (DIV2)
181
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618
Fifthly, the Christian is an happy man, whatsoeuer his outward estates be; else hath Dauid misplaced happines.
Fifthly, the Christian is an happy man, whatsoever his outward estates be; Else hath David misplaced happiness.
ord, dt njp vbz dt j n1, r-crq po31 j n2 vbi; av vhz np1 vvn n1.
(8) commentary (DIV2)
182
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And herein is their happinesse, that they are in fauour with God, and can neuer be cast out of fauour againe:
And herein is their happiness, that they Are in favour with God, and can never be cast out of favour again:
cc av vbz po32 n1, cst pns32 vbr p-acp n1 p-acp np1, cc vmb av-x vbi vvn av pp-f n1 av:
(8) commentary (DIV2)
183
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all happy men are in a sure estate which cannot be lost. This happinesse of grace is surer then that of nature, which Adam had in innocency;
all happy men Are in a sure estate which cannot be lost. This happiness of grace is Surer then that of nature, which Adam had in innocency;
d j n2 vbr p-acp dt j n1 r-crq vmbx vbi vvn. d n1 pp-f n1 vbz jc cs d pp-f n1, r-crq np1 vhd p-acp n1;
(8) commentary (DIV2)
183
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that was lost, because in his owne keeping: this is seated in the fauour of God, which is vnchangeable;
that was lost, Because in his own keeping: this is seated in the favour of God, which is unchangeable;
cst vbds vvn, c-acp p-acp po31 d n-vvg: d vbz vvn p-acp dt n1 pp-f np1, r-crq vbz j-u;
(8) commentary (DIV2)
183
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622
vnto which we are preserued also by the power of God.
unto which we Are preserved also by the power of God.
p-acp r-crq pns12 vbr vvn av p-acp dt n1 pp-f np1.
(8) commentary (DIV2)
183
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623
True it is, the godly may haue many afflictions, and haue, as Abraham, Isaac, Iaacob, Dauid, Abel, but none of them,
True it is, the godly may have many afflictions, and have, as Abraham, Isaac, Jacob, David, Abel, but none of them,
av-j pn31 vbz, dt j vmb vhi d n2, cc vhb, c-acp np1, np1, np1, np1, np1, p-acp pix pp-f pno32,
(8) commentary (DIV2)
183
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624
neither inward nor outward, can hinder their happinesse, nay, they shall all further it, Romans 8. all things turne to the best.
neither inward nor outward, can hinder their happiness, nay, they shall all further it, Romans 8. all things turn to the best.
dx j ccx j, vmb vvi po32 n1, uh-x, pns32 vmb d av-jc pn31, np1 crd d n2 vvb p-acp dt js.
(8) commentary (DIV2)
183
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625
The worldlings folly is palpable, he thinkes himselfe most happy, when his corne, wine and oyle is increased;
The worldlings folly is palpable, he thinks himself most happy, when his corn, wine and oil is increased;
dt n2 n1 vbz j, pns31 vvz px31 av-ds j, c-crq po31 n1, n1 cc n1 vbz vvn;
(8) commentary (DIV2)
183
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626
as for this light of Gods countenance, it is in the last of his accounts. As for the godly, they count them of all men most simple, and most miserable:
as for this Light of God's countenance, it is in the last of his accounts. As for the godly, they count them of all men most simple, and most miserable:
c-acp p-acp d n1 pp-f npg1 n1, pn31 vbz p-acp dt ord pp-f po31 n2. p-acp p-acp dt j, pns32 vvb pno32 pp-f d n2 av-ds j, cc av-ds j:
(8) commentary (DIV2)
183
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627
and indeede if a man had no other eyes then of his body, no eye of faith, he could not think such blessed, whom the world hates, whom the earth casts off, whom their Country scarce acknowledgeth, their owne kinsfolke will not know, whom their friends forsake, enemies kill;
and indeed if a man had no other eyes then of his body, no eye of faith, he could not think such blessed, whom the world hates, whom the earth Cast off, whom their Country scarce acknowledgeth, their own kinsfolk will not know, whom their Friends forsake, enemies kill;
cc av cs dt n1 vhd dx j-jn n2 av pp-f po31 n1, dx n1 pp-f n1, pns31 vmd xx vvi d j-vvn, ro-crq dt n1 vvz, ro-crq dt n1 vvz a-acp, ro-crq po32 n1 av-j vvz, po32 d n1 vmb xx vvi, ro-crq po32 n2 vvi, n2 vvb;
(8) commentary (DIV2)
183
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who are made meate for the sword, fewell for the fire, and seldome haue liberty to enioy fire and water,
who Are made meat for the sword, fuel for the fire, and seldom have liberty to enjoy fire and water,
r-crq vbr vvn n1 p-acp dt n1, n1 p-acp dt n1, cc av vhb n1 pc-acp vvi n1 cc n1,
(8) commentary (DIV2)
183
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or the commonest benefits of nature in safetie.
or the Commonest benefits of nature in safety.
cc dt js n2 pp-f n1 p-acp n1.
(8) commentary (DIV2)
183
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They onely are in mens account happy, whom all men flatter, vvho bathe, yea, drovvne themselues in carnall delight, vvho can tumble in their gold and siluer, vvhose mouth runnes ouer vvith laughter, &c.
They only Are in men's account happy, whom all men flatter, who bath, yea, drown themselves in carnal delight, who can tumble in their gold and silver, whose Mouth runs over with laughter, etc.
pns32 av-j vbr p-acp ng2 n1 j, ro-crq d n2 vvi, r-crq n1, uh, vvn px32 p-acp j n1, r-crq vmb vvi p-acp po32 n1 cc n1, rg-crq n1 vvz a-acp p-acp n1, av
(8) commentary (DIV2)
183
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But these, vvho are entred into Gods teaching, can hold against their ovvne reason and sense, that they are blessed, that hunger and thirst after rightcousnesse, that mourne novv, that suffer persecution for righteousnesse sake, those of vvhom men speake all manner of ill for Christs cause and Gospell.
But these, who Are entered into God's teaching, can hold against their own reason and sense, that they Are blessed, that hunger and thirst After righteousness, that mourn now, that suffer persecution for righteousness sake, those of whom men speak all manner of ill for Christ cause and Gospel.
p-acp d, r-crq vbr vvn p-acp n2 vvg, vmb vvi p-acp po32 d n1 cc n1, cst pns32 vbr vvn, cst n1 cc vvb p-acp n1, cst vvi av, cst vvb n1 p-acp n1 n1, d pp-f r-crq n2 vvb d n1 pp-f j-jn p-acp npg1 n1 cc n1.
(8) commentary (DIV2)
184
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They iudge not good or euill by any thing afore them:
They judge not good or evil by any thing afore them:
pns32 vvb xx j cc j-jn p-acp d n1 p-acp pno32:
(8) commentary (DIV2)
184
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they thinke Lazarus a godly poore man, an happy man, vvhen as Diues vvas a miserable miser.
they think Lazarus a godly poor man, an happy man, when as Diues was a miserable miser.
pns32 vvb np1 dt j j n1, dt j n1, c-crq p-acp fw-la vbds dt j n1.
(8) commentary (DIV2)
184
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Their felicitie is not outward, but inward, not earthly, but heauenly;
Their felicity is not outward, but inward, not earthly, but heavenly;
po32 n1 vbz xx j, cc-acp j, xx j, cc-acp j;
(8) commentary (DIV2)
184
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it depends not on man, but on Gods fauour, who hath forgiuen their sinnes for his names sake.
it depends not on man, but on God's favour, who hath forgiven their Sins for his names sake.
pn31 vvz xx p-acp n1, cc-acp p-acp ng1 n1, r-crq vhz vvn po32 n2 p-acp po31 ng1 n1.
(8) commentary (DIV2)
184
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Iudge therefore of thy selfe and others with a righteous iudgement:
Judge Therefore of thy self and Others with a righteous judgement:
n1 av pp-f po21 n1 cc n2-jn p-acp dt j n1:
(8) commentary (DIV2)
185
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637
if heauen approoue thee, care not if earth cast thee out? if God iustifie, who can condemne? if Christ will confesse thee, let thy friends deny thee? Thou hast a sure word and promise of God, by which thou mayest apprehend in sorrow, ioy; in trouble, peace; in nothing, all things;
if heaven approve thee, care not if earth cast thee out? if God justify, who can condemn? if christ will confess thee, let thy Friends deny thee? Thou hast a sure word and promise of God, by which thou Mayest apprehend in sorrow, joy; in trouble, peace; in nothing, all things;
cs n1 vvi pno21, vvb xx cs n1 vvd pno21 av? cs np1 vvi, r-crq vmb vvi? cs np1 vmb vvi pno21, vvb po21 n2 vvb pno21? pns21 vh2 dt j n1 cc n1 pp-f np1, p-acp r-crq pns21 vm2 vvi p-acp n1, n1; p-acp n1, n1; p-acp pix, d n2;
(8) commentary (DIV2)
185
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638
in death it selfe, life eternall.
in death it self, life Eternal.
p-acp n1 pn31 n1, n1 j.
(8) commentary (DIV2)
185
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639
Get faith, and thou shalt clearely behold thy happinesse, if al the world should set it selfe to make thee miserable.
Get faith, and thou shalt clearly behold thy happiness, if all the world should Set it self to make thee miserable.
vvb n1, cc pns21 vm2 av-j vvi po21 n1, cs d dt n1 vmd vvi pn31 n1 pc-acp vvi pno21 j.
(8) commentary (DIV2)
185
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Get faith, and thou shalt thinke him only happy, whom God so esteemes, although the worlds miserie is, to place happinesse onely in miserie. Get faith;
Get faith, and thou shalt think him only happy, whom God so esteems, although the world's misery is, to place happiness only in misery. Get faith;
vvb n1, cc pns21 vm2 vvi pno31 av-j j, ro-crq np1 av vvz, cs dt ng1 n1 vbz, pc-acp vvi n1 av-j p-acp n1. vvb n1;
(8) commentary (DIV2)
185
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and thou shalt see not onely Christ himselfe, the blessed Son of God, when he was reiected of the world, and lifted on the Crosse:
and thou shalt see not only christ himself, the blessed Son of God, when he was rejected of the world, and lifted on the Cross:
cc pns21 vm2 vvi xx av-j np1 px31, dt j-vvn n1 pp-f np1, c-crq pns31 vbds vvn pp-f dt n1, cc vvd p-acp dt n1:
(8) commentary (DIV2)
185
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but euen his members then happy in Gods fauour, when the World most frowneth vpon them.
but even his members then happy in God's favour, when the World most frowneth upon them.
cc-acp av po31 n2 av j p-acp ng1 n1, c-crq dt n1 av-ds vvz p-acp pno32.
(8) commentary (DIV2)
185
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643
Faith in the heart onely giueth a rellish to this of our Prophet, Blessed is the man, whose sinne is forgiuen.
Faith in the heart only gives a relish to this of our Prophet, Blessed is the man, whose sin is forgiven.
n1 p-acp dt n1 av-j vvz dt n1 p-acp d pp-f po12 n1, vvn vbz dt n1, rg-crq n1 vbz vvn.
(8) commentary (DIV2)
185
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And in whose Spirit there is no guile. ]
And in whose Spirit there is no guile. ]
cc p-acp rg-crq n1 a-acp vbz dx n1. ]
(8) commentary (DIV2)
185
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HEere is an inseparable fruite of a iustified person, and a note of a blessed man.
Here is an inseparable fruit of a justified person, and a note of a blessed man.
av vbz dt j n1 pp-f dt vvn n1, cc dt n1 pp-f dt j-vvn n1.
(8) commentary (DIV2)
186
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646
First, by spirit, referred to man, is sometime meant the mindes, or vnderstanding part of the soule, with the most inward cogitations of it:
First, by Spirit, referred to man, is sometime meant the minds, or understanding part of the soul, with the most inward cogitations of it:
ord, p-acp n1, vvn p-acp n1, vbz av vvn dt n2, cc vvg n1 pp-f dt n1, p-acp dt av-ds j n2 pp-f pn31:
(8) commentary (DIV2)
186
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so 1. Thes. 5. 23. that your whole spirit, soule and body, &c. and in all places, where spirit and soule are mentioned together.
so 1. Thebes 5. 23. that your Whole Spirit, soul and body, etc. and in all places, where Spirit and soul Are mentioned together.
av crd np1 crd crd cst po22 j-jn n1, n1 cc n1, av cc p-acp d n2, c-crq n1 cc n1 vbr vvn av.
(8) commentary (DIV2)
186
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Secondly, sometimes for the heart and inward affections, Rom. 1. 9. whom I serue in my spirit.
Secondly, sometime for the heart and inward affections, Rom. 1. 9. whom I serve in my Spirit.
ord, av p-acp dt n1 cc j n2, np1 crd crd ro-crq pns11 vvb p-acp po11 n1.
(8) commentary (DIV2)
186
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Thirdly, sometimes for the soule it selfe, God inspired into Adam a liuing spirt, Genes. 2. Luk. 23. Father, into thy hands I commend my spirit.
Thirdly, sometime for the soul it self, God inspired into Adam a living spirt, Genesis. 2. Luk. 23. Father, into thy hands I commend my Spirit.
ord, av p-acp dt n1 pn31 n1, np1 vvn p-acp np1 dt vvg n1, np1. crd np1 crd n1, p-acp po21 n2 pns11 vvb po11 n1.
(8) commentary (DIV2)
186
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1. Pet. 3. 19. He preached to the spirits in prison, that is, soules.
1. Pet. 3. 19. He preached to the spirits in prison, that is, Souls.
crd np1 crd crd pns31 vvd p-acp dt n2 p-acp n1, cst vbz, n2.
(8) commentary (DIV2)
186
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So here it is to be taken with the vnderstanding, heart, will, conscience, affections, and the rest of the faculties:
So Here it is to be taken with the understanding, heart, will, conscience, affections, and the rest of the faculties:
av av pn31 vbz pc-acp vbi vvn p-acp dt n1, n1, n1, n1, n2, cc dt n1 pp-f dt n2:
(8) commentary (DIV2)
186
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and the soule is called by this name, to shew the nature of it, that it is a spirit,
and the soul is called by this name, to show the nature of it, that it is a Spirit,
cc dt n1 vbz vvn p-acp d n1, pc-acp vvi dt n1 pp-f pn31, cst pn31 vbz dt n1,
(8) commentary (DIV2)
186
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as the Angels, nay God himselfe is; farre more excellent then the body, and yet much more neglected.
as the Angels, nay God himself is; Far more excellent then the body, and yet much more neglected.
c-acp dt n2, uh-x np1 px31 vbz; j n1 j cs dt n1, cc av av-d av-dc vvn.
(8) commentary (DIV2)
186
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Secondly, by guile is meant three things in the Scripture:
Secondly, by guile is meant three things in the Scripture:
ord, p-acp n1 vbz vvn crd n2 p-acp dt n1:
(8) commentary (DIV2)
187
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First, in words and promises, deceit and false-hood, when one thing is spoken, another meant. 1. Pet. 2. 22. in whose mouth was found no guile.
First, in words and promises, deceit and falsehood, when one thing is spoken, Another meant. 1. Pet. 2. 22. in whose Mouth was found no guile.
ord, p-acp n2 cc n2, n1 cc n1, c-crq crd n1 vbz vvn, j-jn vvd. crd np1 crd crd p-acp rg-crq n1 vbds vvn dx n1.
(8) commentary (DIV2)
187
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Secondly, in actions and practice, when one thing is done, another pretended: 1. Pet. 2. 1. Lay aside all guile and dissimulation.
Secondly, in actions and practice, when one thing is done, Another pretended: 1. Pet. 2. 1. Lay aside all guile and dissimulation.
ord, p-acp n2 cc n1, c-crq crd n1 vbz vdn, j-jn vvn: crd np1 crd crd vvd av d n1 cc n1.
(8) commentary (DIV2)
187
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Thirdly, in thoughts and purposes, when the reasonings and inward frame of the heart is vnfound and deceitfull. This last is here meant:
Thirdly, in thoughts and Purposes, when the reasonings and inward frame of the heart is unfound and deceitful. This last is Here meant:
ord, p-acp n2 cc n2, c-crq dt n2-vvg cc j n1 pp-f dt n1 vbz j cc j. d ord vbz av vvn:
(8) commentary (DIV2)
188
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for the better vnderstanding of which, we must enquire: First, what it is: secondly, some seuerall practice of it: thirdly, the vses.
for the better understanding of which, we must inquire: First, what it is: secondly, Some several practice of it: Thirdly, the uses.
c-acp dt jc n1 pp-f r-crq, pns12 vmb vvi: ord, r-crq pn31 vbz: ord, d j n1 pp-f pn31: ord, dt n2.
(8) commentary (DIV2)
189
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First, the guile of the spirit is an inward corruption in the soule of man, whereby he dealeth deceitfully vvith himselfe before God in the matter of saluation.
First, the guile of the Spirit is an inward corruption in the soul of man, whereby he deals deceitfully with himself before God in the matter of salvation.
ord, dt n1 pp-f dt n1 vbz dt j n1 p-acp dt n1 pp-f n1, c-crq pns31 vvz av-j p-acp px31 p-acp np1 p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
190
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I say, it is an inward corruption in the soule, which sheweth both the kinde and seate of it. First, for the kinde;
I say, it is an inward corruption in the soul, which shows both the kind and seat of it. First, for the kind;
pns11 vvb, pn31 vbz dt j n1 p-acp dt n1, r-crq vvz d dt n1 cc n1 pp-f pn31. ord, p-acp dt n1;
(8) commentary (DIV2)
190
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it is a spirituall deceit, and opposite to inward sinceritie and vprightnesse:
it is a spiritual deceit, and opposite to inward sincerity and uprightness:
pn31 vbz dt j n1, cc j-jn p-acp j n1 cc n1:
(8) commentary (DIV2)
190
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Secondly, the seate of it is the soule and heart, which since the fall is deceitfull and wicked aboue all things, Iere. 17. 9. hence Iames calleth sinners double-minded, chap. 4. 8. and hypocrites are described by two hearts.
Secondly, the seat of it is the soul and heart, which since the fallen is deceitful and wicked above all things, Jeremiah 17. 9. hence James calls Sinners double-minded, chap. 4. 8. and Hypocrites Are described by two hearts.
ord, dt n1 pp-f pn31 vbz dt n1 cc n1, r-crq c-acp dt n1 vbz j cc j p-acp d n2, np1 crd crd av np1 vvz n2 j, n1 crd crd cc n2 vbr vvn p-acp crd n2.
(8) commentary (DIV2)
190
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And this may sufficiently cast downe proud flesh, seeing this guile hath taken the chiefe holds;
And this may sufficiently cast down proud Flesh, seeing this guile hath taken the chief holds;
cc d vmb av-j vvd a-acp j n1, vvg d n1 vhz vvn dt j-jn n2;
(8) commentary (DIV2)
191
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euery mans soule hath in it the seeds of all sinne against the first and second Table, none excepted.
every men soul hath in it the seeds of all sin against the First and second Table, none excepted.
d ng1 n1 vhz p-acp pn31 dt n2 pp-f d n1 p-acp dt ord cc ord n1, pix vvn.
(8) commentary (DIV2)
191
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Whosoeuer comes of Adam, hath all Adams corruptions, whereof this guile is compact, so that if a man looke onely at himselfe, hee that is to day a Protestant, may to morrow be a Papist;
Whosoever comes of Adam, hath all Adams corruptions, whereof this guile is compact, so that if a man look only At himself, he that is to day a Protestant, may to morrow be a Papist;
r-crq vvz pp-f np1, vhz d npg1 n2, c-crq d n1 vbz vvn, av cst cs dt n1 vvb av-j p-acp px31, pns31 cst vbz p-acp n1 dt n1, vmb p-acp n1 vbb dt njp;
(8) commentary (DIV2)
191
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to day a Christian, to morrow a Diuell; were it not for the promise and power of God, that preferues his to saluation.
to day a Christian, to morrow a devil; were it not for the promise and power of God, that preferues his to salvation.
p-acp n1 dt njp, p-acp n1 dt n1; vbdr pn31 xx p-acp dt n1 cc n1 pp-f np1, cst vvz po31 p-acp n1.
(8) commentary (DIV2)
191
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And in that this deceit lyeth, at the roote of the heart, it is more fearefull, both in that it hath chosen a secret hold,
And in that this deceit lies, At the root of the heart, it is more fearful, both in that it hath chosen a secret hold,
cc p-acp cst d n1 vvz, p-acp dt n1 pp-f dt n1, pn31 vbz av-dc j, av-d p-acp cst pn31 vhz vvn dt j-jn n1,
(8) commentary (DIV2)
191
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and scarcely can be discerned, as also is in place secretly to infect and poyson whatsoeuer can proceede from that roote, as indeede it doth.
and scarcely can be discerned, as also is in place secretly to infect and poison whatsoever can proceed from that root, as indeed it does.
cc av-j vmb vbi vvn, c-acp av vbz p-acp n1 av-jn pc-acp vvi cc vvi r-crq vmb vvi p-acp d n1, c-acp av pn31 vdz.
(8) commentary (DIV2)
191
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Yet few or none complaine of this deadly disease, or will bee knowne to bee annoyed with it:
Yet few or none complain of this deadly disease, or will be known to be annoyed with it:
av d cc pix vvi pp-f d j n1, cc vmb vbi vvn pc-acp vbi vvn p-acp pn31:
(8) commentary (DIV2)
191
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the nature of which is, that the more raging and killing it is, the lesse it is felt.
the nature of which is, that the more raging and killing it is, the less it is felt.
dt n1 pp-f r-crq vbz, cst dt av-dc j-vvg cc vvg pn31 vbz, dt av-dc pn31 vbz vvn.
(8) commentary (DIV2)
191
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Further, I say, by this guile a man dealeth deceitfully with himfelfe in the matter of saluation. For there is a guile betweene man and man,
Further, I say, by this guile a man deals deceitfully with himfelfe in the matter of salvation. For there is a guile between man and man,
av-jc, pns11 vvb, p-acp d n1 dt n1 vvz av-j p-acp px31 p-acp dt n1 pp-f n1. p-acp pc-acp vbz dt n1 p-acp n1 cc n1,
(8) commentary (DIV2)
191
Image 15
672
but this is more sinfull and dangerous, both because it is a deceiuing of himselfe by the lying and slattering of his owne heart;
but this is more sinful and dangerous, both Because it is a deceiving of himself by the lying and slattering of his own heart;
cc-acp d vbz av-dc j cc j, d c-acp pn31 vbz dt n1 pp-f px31 p-acp dt j-vvg cc j-vvg pp-f po31 d n1;
(8) commentary (DIV2)
191
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673
as also that it is before God, as if hee would deceiue him too; as also in regard of the subiects, in the matter of saluation.
as also that it is before God, as if he would deceive him too; as also in regard of the Subjects, in the matter of salvation.
c-acp av cst pn31 vbz p-acp np1, c-acp cs pns31 vmd vvi pno31 av; c-acp av p-acp n1 pp-f dt n2-jn, p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
191
Image 15
674
To deceiue one selfe of his goods, lands, or outward profit, is an ouer-sight, but nothing to the losse of his soule, heauen, and happinesse:
To deceive one self of his goods, Lands, or outward profit, is an oversight, but nothing to the loss of his soul, heaven, and happiness:
pc-acp vvi crd n1 pp-f po31 n2-j, n2, cc j n1, vbz dt n1, cc-acp pix p-acp dt n1 pp-f po31 n1, n1, cc n1:
(8) commentary (DIV2)
192
Image 15
675
and this is that our Text aimeth at:
and this is that our Text aimeth At:
cc d vbz d po12 n1 vvz p-acp:
(8) commentary (DIV2)
192
Image 15
676
if these words looke to the former, hee is a blessed man, that hath pardon of sinne,
if these words look to the former, he is a blessed man, that hath pardon of sin,
cs d n2 vvb p-acp dt j, pns31 vbz dt j-vvn n1, cst vhz n1 pp-f n1,
(8) commentary (DIV2)
192
Image 15
677
and is not deceiued by the guile of his heart in this point, plainely implying, that there is such guile in a mans heart, about this perswasion of the pardon of sinne, that not onely others,
and is not deceived by the guile of his heart in this point, plainly implying, that there is such guile in a men heart, about this persuasion of the pardon of sin, that not only Others,
cc vbz xx vvn p-acp dt n1 pp-f po31 n1 p-acp d n1, av-j vvg, cst pc-acp vbz d n1 p-acp dt ng1 n1, p-acp d n1 pp-f dt n1 pp-f n1, cst xx av-j n2-jn,
(8) commentary (DIV2)
192
Image 15
678
but himselfe also may bee deceiued in his owne estate, and so kept from feeling or seeking his blessednesse in Gods fauour.
but himself also may be deceived in his own estate, and so kept from feeling or seeking his blessedness in God's favour.
cc-acp px31 av vmb vbi vvn p-acp po31 d n1, cc av vvd p-acp n1 cc vvg po31 n1 p-acp npg1 n1.
(8) commentary (DIV2)
192
Image 15
679
Many are pittifully beguiled and thinke surely to be saued, and cry, Lord, Lord, but are sent away with workers of iniquitie; GOD knowes them not.
Many Are pitifully beguiled and think surely to be saved, and cry, Lord, Lord, but Are sent away with workers of iniquity; GOD knows them not.
d vbr av-j vvn cc vvi av-j pc-acp vbi vvn, cc vvi, n1, n1, cc-acp vbr vvn av p-acp n2 pp-f n1; np1 vvz pno32 xx.
(8) commentary (DIV2)
193
Image 15
680
The Church of Laodicea beguiles her selfe with conceit and confidence in her owne sufficiencie, being but poore, naked, and miserable:
The Church of Laodicea beguiles her self with conceit and confidence in her own sufficiency, being but poor, naked, and miserable:
dt n1 pp-f np1 vvz po31 n1 p-acp n1 cc n1 p-acp po31 d n1, vbg p-acp j, j, cc j:
(8) commentary (DIV2)
193
Image 15
681
and such is the power of this corruption, in the heart of a naturall man, that when his sin is found hatefull, hee flattereth himselfe in his owne eyes,
and such is the power of this corruption, in the heart of a natural man, that when his since is found hateful, he Flattereth himself in his own eyes,
cc d vbz dt n1 pp-f d n1, p-acp dt n1 pp-f dt j n1, cst c-crq po31 n1 vbz vvn j, pns31 vvz px31 p-acp po31 d n2,
(8) commentary (DIV2)
193
Image 15
682
and hath pretences and colours to turne off vprightnesse, Psal. 36. 2. The particular practices hereof wee will referre to foure heads:
and hath pretences and colours to turn off uprightness, Psalm 36. 2. The particular practices hereof we will refer to foure Heads:
cc vhz n2 cc n2 pc-acp vvi a-acp n1, np1 crd crd dt j n2 av pns12 vmb vvi p-acp crd n2:
(8) commentary (DIV2)
193
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683
the first, in respect of a mans estate before God: secondly, in respect of sinne: thirdly, of vertue and grace:
the First, in respect of a men estate before God: secondly, in respect of sin: Thirdly, of virtue and grace:
dt ord, p-acp n1 pp-f dt ng1 n1 p-acp np1: ord, p-acp n1 pp-f n1: ord, pp-f n1 cc n1:
(8) commentary (DIV2)
194
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684
and fourthly, in respect of the worke of the word and Spirit.
and fourthly, in respect of the work of the word and Spirit.
cc j, p-acp n1 pp-f dt n1 pp-f dt n1 cc n1.
(8) commentary (DIV2)
194
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685
That wee may better know the nature hereof, we will cast eye vpon some notable parts of this deceit, which in all this regard it sendeth out in the most, from the which in some degree the best are not exempted.
That we may better know the nature hereof, we will cast eye upon Some notable parts of this deceit, which in all this regard it sends out in the most, from the which in Some degree the best Are not exempted.
cst pns12 vmb av-jc vvi dt n1 av, pns12 vmb vvi n1 p-acp d j n2 pp-f d n1, r-crq p-acp d d n1 pn31 vvz av p-acp dt ds, p-acp dt r-crq p-acp d n1 dt js vbr xx vvn.
(8) commentary (DIV2)
194
Image 15
686
First, when a man is a vile and wicked person, in Gods eyes, this guile makes him thinke himselfe highly in fauour with God, Iohn 8. The Iewes bragged they vvere the sonnes of Abraham, when Christ told them they were of their father the Diuell.
First, when a man is a vile and wicked person, in God's eyes, this guile makes him think himself highly in favour with God, John 8. The Iewes bragged they were the Sons of Abraham, when christ told them they were of their father the devil.
ord, c-crq dt n1 vbz dt j cc j n1, p-acp npg1 n2, d n1 vvz pno31 vvi px31 av-j p-acp n1 p-acp np1, np1 crd dt np2 vvd pns32 vbdr dt n2 pp-f np1, c-crq np1 vvd pno32 pns32 vbdr pp-f po32 n1 dt n1.
(8) commentary (DIV2)
195
Image 15
687
The Pharise could say, Lord, I am not as this Publicane, when hee was a limbe of the Diuell.
The Pharisee could say, Lord, I am not as this Publican, when he was a limb of the devil.
dt vvb vmd vvi, n1, pns11 vbm xx p-acp d n1, c-crq pns31 vbds dt n1 pp-f dt n1.
(8) commentary (DIV2)
195
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688
And this guile is fed by sundry other delusions: As first, by a conceit of righteousnesse;
And this guile is fed by sundry other delusions: As First, by a conceit of righteousness;
cc d n1 vbz vvn p-acp j j-jn n2: c-acp ord, p-acp dt n1 pp-f n1;
(8) commentary (DIV2)
195
Image 15
689
while men measure themselues with themselues or with some great sinners; so did the Pharise: or by the crooked rule of ciuill righteousnesse;
while men measure themselves with themselves or with Some great Sinners; so did the Pharisee: or by the crooked Rule of civil righteousness;
cs n2 vvb px32 p-acp px32 cc p-acp d j n2; av vdd dt vvi: cc p-acp dt j n1 pp-f j n1;
(8) commentary (DIV2)
195
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690
he looked at extortioners, vniust, adulterers and the Publicane: the common speech is, now I am no swearer, no theefe, no drunkard;
he looked At extortioners, unjust, Adulterers and the Publican: the Common speech is, now I am no swearer, no thief, no drunkard;
pns31 vvd p-acp n2, j, n2 cc dt n1: dt j n1 vbz, av pns11 vbm dx n1, dx n1, dx n1;
(8) commentary (DIV2)
195
Image 15
691
no I would not for all the world bee so bad as some of these professors,
no I would not for all the world be so bad as Some of these professors,
uh-dx pns11 vmd xx p-acp d dt n1 vbb av j c-acp d pp-f d n2,
(8) commentary (DIV2)
195
Image 15
692
so couetous, contentious, such a dissembler.
so covetous, contentious, such a dissembler.
av j, j, d dt n1.
(8) commentary (DIV2)
195
Image 15
693
So for outward righteousnesse, as the Pharise looked at the Law, hee paid tithe of all,
So for outward righteousness, as the Pharisee looked At the Law, he paid tithe of all,
av p-acp j n1, c-acp dt vvb vvn p-acp dt n1, pns31 vvd n1 pp-f d,
(8) commentary (DIV2)
195
Image 15
694
and dealt iustly, these pay tithes and dues truely, giue euery man his owne, keep their words, are good to their neighbors,
and dealt justly, these pay Tithes and dues truly, give every man his own, keep their words, Are good to their neighbours,
cc vvd av-j, d vvb n2 cc n2-jn av-j, vvb d n1 po31 d, vvb po32 n2, vbr j p-acp po32 n2,
(8) commentary (DIV2)
195
Image 15
695
and good to the poore, keepe good hospitalitie;
and good to the poor, keep good hospitality;
cc j p-acp dt j, vvb j n1;
(8) commentary (DIV2)
195
Image 15
696
but all this while are aliue (as Paul saith) without the Law, not considering what righteousnesse God there requires,
but all this while Are alive (as Paul Says) without the Law, not considering what righteousness God there requires,
cc-acp d d n1 vbr j (c-acp np1 vvz) p-acp dt n1, xx vvg r-crq n1 np1 a-acp vvz,
(8) commentary (DIV2)
195
Image 15
697
and not seeing the corruptions of their hearts, neglect inward lusts, rising vp against God and his Law.
and not seeing the corruptions of their hearts, neglect inward Lustiest, rising up against God and his Law.
cc xx vvg dt n2 pp-f po32 n2, vvb j n2, vvg a-acp p-acp np1 cc po31 n1.
(8) commentary (DIV2)
195
Image 15
698
Whence onely it is, that poore men, who liue in the breach of all Gods Lawes, despise the Word, neglect Prayer, prophane the Sabboth, sweare without sense or touch,
Whence only it is, that poor men, who live in the breach of all God's Laws, despise the Word, neglect Prayer, profane the Sabbath, swear without sense or touch,
q-crq av-j pn31 vbz, cst j n2, r-crq vvb p-acp dt n1 pp-f d ng1 n2, vvb dt n1, vvb n1, vvb dt n1, vvb p-acp n1 cc vvi,
(8) commentary (DIV2)
195
Image 15
699
and serue their lusts, yet can carry all with this conceit they meane no harme;
and serve their Lustiest, yet can carry all with this conceit they mean no harm;
cc vvi po32 n2, av vmb vvi d p-acp d n1 pns32 vvb dx n1;
(8) commentary (DIV2)
195
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700
whereas if God euer open their eyes to see their faces in a true glasse, they shall see how sinne deceiued them,
whereas if God ever open their eyes to see their faces in a true glass, they shall see how sin deceived them,
cs cs n1 av vvi po32 n2 pc-acp vvi po32 n2 p-acp dt j n1, pns32 vmb vvi c-crq n1 vvd pno32,
(8) commentary (DIV2)
195
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701
and shall pronounce the sentence of death against themselues, and the flower of their righteousnesse.
and shall pronounce the sentence of death against themselves, and the flower of their righteousness.
cc vmb vvi dt n1 pp-f n1 p-acp px32, cc dt n1 pp-f po32 n1.
(8) commentary (DIV2)
195
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702
Secondly, this deceit is fed by the bounty, fauour, and blessing of God, who prospereth them in their labours, houses, in themselues & others.
Secondly, this deceit is fed by the bounty, favour, and blessing of God, who prospereth them in their labours, houses, in themselves & Others.
ord, d n1 vbz vvn p-acp dt n1, n1, cc n1 pp-f np1, r-crq vvz pno32 p-acp po32 n2, n2, p-acp px32 cc n2-jn.
(8) commentary (DIV2)
196
Image 15
703
O if I were not in Gods fauour, he would not prosper me so long and so sundry wayes!
O if I were not in God's favour, he would not prosper me so long and so sundry ways!
sy cs pns11 vbdr xx p-acp npg1 n1, pns31 vmd xx vvi pno11 av av-j cc av j n2!
(8) commentary (DIV2)
196
Image 15
704
Thus they wil know loue or hatred by the things afore them.
Thus they will know love or hatred by the things afore them.
av pns32 vmb vvi n1 cc n1 p-acp dt n2 p-acp pno32.
(8) commentary (DIV2)
196
Image 15
705
This is the guile of rich men, whose houses being peaceable without feare, pride compasseth them;
This is the guile of rich men, whose houses being peaceable without Fear, pride Compasseth them;
d vbz dt n1 pp-f j n2, rg-crq n2 vbg j p-acp n1, n1 vvz pno32;
(8) commentary (DIV2)
196
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706
but little know they the end of their fat pastures, or of their lifting vp, vt lapsu grauiore ruant, that they may catch the greater fall.
but little know they the end of their fat pastures, or of their lifting up, vt lapsu grauiore ruant, that they may catch the greater fallen.
cc-acp av-j vvb pns32 dt n1 pp-f po32 j n2, cc pp-f po32 vvg a-acp, fw-la fw-la fw-la n1, cst pns32 vmb vvi dt jc n1.
(8) commentary (DIV2)
196
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707
These seeke not their peace in the pardon of sinne, but haue set vp themselues a-fatting till the day of their destruction.
These seek not their peace in the pardon of sin, but have Set up themselves a-fatting till the day of their destruction.
np1 vvb xx po32 n1 p-acp dt n1 pp-f n1, cc-acp vhb vvn a-acp px32 j p-acp dt n1 pp-f po32 n1.
(8) commentary (DIV2)
196
Image 15
708
Thirdly, what way soeuer God deale, the heart vvill deceiue it selfe:
Thirdly, what Way soever God deal, the heart will deceive it self:
ord, r-crq n1 av np1 n1, dt n1 vmb vvi pn31 n1:
(8) commentary (DIV2)
197
Image 15
709
For let God change his hand, and bring crosses and tryalls on a man, which should shake him vp from drowsinesse and securitie,
For let God change his hand, and bring Crosses and trials on a man, which should shake him up from drowsiness and security,
c-acp vvd np1 vvi po31 n1, cc vvi n2 cc n2 p-acp dt n1, r-crq vmd vvi pno31 a-acp p-acp n1 cc n1,
(8) commentary (DIV2)
197
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710
yet hence without further ground many will presume of Gods loue:
yet hence without further ground many will presume of God's love:
av av p-acp jc n1 d vmb vvi pp-f npg1 n1:
(8) commentary (DIV2)
197
Image 15
711
for why? doth not the Lord loue those whom he chasteneth? and I hope I haue my punishment here;
for why? does not the Lord love those whom he Chasteneth? and I hope I have my punishment Here;
p-acp q-crq? vdz xx dt n1 vvb d r-crq pns31 vvz? cc pns11 vvb pns11 vhb po11 n1 av;
(8) commentary (DIV2)
197
Image 15
712
vvhen indeede the Lord doth curse them in their counsels and attempts. And thus men throw poyson into the Lords cup;
when indeed the Lord does curse them in their Counsels and attempts. And thus men throw poison into the lords cup;
c-crq av dt n1 vdz vvi pno32 p-acp po32 n2 cc n2. cc av n2 vvb n1 p-acp dt n2 n1;
(8) commentary (DIV2)
197
Image 15
713
wheras were these signes of loue, amendment would accompany it, sorrow for sinne, feare of offending, and diligence in good duties;
whereas were these Signs of love, amendment would accompany it, sorrow for sin, Fear of offending, and diligence in good duties;
cs vbdr d n2 pp-f n1, n1 vmd vvi pn31, n1 p-acp n1, n1 pp-f vvg, cc n1 p-acp j n2;
(8) commentary (DIV2)
197
Image 15
714
in a word, their security would rise of the pardon of sinne, and not of punishment of them.
in a word, their security would rise of the pardon of sin, and not of punishment of them.
p-acp dt n1, po32 n1 vmd vvi pp-f dt n1 pp-f n1, cc xx pp-f n1 pp-f pno32.
(8) commentary (DIV2)
197
Image 15
715
The second guile is in respect of sinne: the worke of it is manifold; and that, eyther before the sinne be committed, or after. Before the sinne;
The second guile is in respect of sin: the work of it is manifold; and that, either before the sin be committed, or After. Before the sin;
dt ord n1 vbz p-acp n1 pp-f n1: dt n1 pp-f pn31 vbz j; cc cst, av-d p-acp dt n1 vbb vvn, cc p-acp. p-acp dt n1;
(8) commentary (DIV2)
198
Image 15
716
First, it flatters a man and tolles him on many wayes.
First, it flatters a man and tolls him on many ways.
ord, pn31 vvz dt n1 cc vvz pno31 p-acp d n2.
(8) commentary (DIV2)
199
Image 15
717
First, it beares him in hand, that great sinnes are but small and veniall, which the sinner easily beleeues, First, it bears him in hand, that great Sins Are but small and venial, which the sinner Easily believes,
ord, pn31 vvz pno31 p-acp n1, cst j n2 vbr cc-acp j cc j, r-crq dt n1 av-j vvz,
(8) commentary (DIV2)
200
Image 15
718
for he would haue them none at all.
for he would have them none At all.
c-acp pns31 vmd vhi pno32 pix p-acp av-d.
(8) commentary (DIV2)
200
Image 15
719
Hence charge men with swearing, rayling, drinking, gaming away the Sabboth, their answere will bee, I would I had neuer done worse!
Hence charge men with swearing, railing, drinking, gaming away the Sabbath, their answer will be, I would I had never done Worse!
av vvb n2 p-acp vvg, j-vvg, vvg, n-vvg av dt n1, po32 n1 vmb vbi, pns11 vmd pns11 vhd av vdn av-jc!
(8) commentary (DIV2)
200
Image 15
720
&c. Grosse sinnes with them are but infirmities.
etc. Gross Sins with them Are but infirmities.
av j n2 p-acp pno32 vbr p-acp n2.
(8) commentary (DIV2)
200
Image 15
721
Secondly, that if it be greater, yet GOD will not regard it, conceiuing of God as an idle Essence, that had shaken off his power of iudging the World.
Secondly, that if it be greater, yet GOD will not regard it, conceiving of God as an idle Essence, that had shaken off his power of judging the World.
ord, cst cs pn31 vbi jc, av np1 vmb xx vvi pn31, vvg pp-f np1 p-acp dt j n1, cst vhd vvn a-acp po31 n1 pp-f vvg dt n1.
(8) commentary (DIV2)
201
Image 15
722
The foole, that is, euery naturall man sayth in his heart there is no God, to see or require: The fool, that is, every natural man say in his heart there is no God, to see or require:
dt n1, cst vbz, d j n1 vvz p-acp po31 n1 a-acp vbz dx n1, pc-acp vvi cc vvi:
(8) commentary (DIV2)
201
Image 15
723
such frozen persons that say God will doe neyther good nor euill, Zephanie threatens, that God will visit them as with lights,
such frozen Persons that say God will do neither good nor evil, Zephaniah threatens, that God will visit them as with lights,
d j-vvn n2 cst vvb np1 vmb vdi dx j ccx j-jn, n1 vvz, cst np1 vmb vvi pno32 a-acp p-acp n2,
(8) commentary (DIV2)
201
Image 15
724
lest any thing escape him, and will teare them and none shall rescue them.
lest any thing escape him, and will tear them and none shall rescue them.
cs d n1 vvi pno31, cc vmb vvi pno32 cc pix vmb vvi pno32.
(8) commentary (DIV2)
201
Image 15
725
Thirdly, when men shake hands with hell and death, absoluing themselues from guilt, while they fauour themselues in their lusts:
Thirdly, when men shake hands with hell and death, absolving themselves from guilt, while they favour themselves in their Lustiest:
ord, c-crq n2 vvb n2 p-acp n1 cc n1, vvg px32 p-acp n1, cs pns32 vvb px32 p-acp po32 n2:
(8) commentary (DIV2)
202
Image 15
726
though the Lord say, Sword, goe thorow the Land, yet it shall passe ouer them;
though the Lord say, Sword, go thorough the Land, yet it shall pass over them;
cs dt n1 vvb, n1, vvb p-acp dt n1, av pn31 vmb vvi p-acp pno32;
(8) commentary (DIV2)
202
Image 15
727
such as blesse themselues, when the Lord pronounceth the words of the curse, Deut. 29. 20. The Lord will not bee mercifull to that man.
such as bless themselves, when the Lord pronounceth the words of the curse, Deuteronomy 29. 20. The Lord will not be merciful to that man.
d c-acp vvb px32, c-crq dt n1 vvz dt n2 pp-f dt n1, np1 crd crd dt n1 vmb xx vbi j p-acp d n1.
(8) commentary (DIV2)
202
Image 15
728
Yet, what a number of Ruffians, Contemners and Prophaners of the Lords Ordinances, Scorners of Religion, Out-facers of godlinesse, Drunkards, Adulterers and Swearers, whom the Lord hath shut Heauen against, goe on in a gracelesse and ventrous presumption, by this guile kept from seeking peace in season with God;
Yet, what a number of Ruffians, Contemners and Profaners of the lords Ordinances, Scorner's of Religion, Out-facers of godliness, Drunkards, Adulterers and Swearers, whom the Lord hath shut Heaven against, go on in a graceless and venturous presumption, by this guile kept from seeking peace in season with God;
av, q-crq dt n1 pp-f n2, n2 cc n2 pp-f dt n2 n2, ng1 pp-f n1, n2 pp-f n1, n2, n2 cc n2, ro-crq dt n1 vhz vvn n1 p-acp, vvb a-acp p-acp dt j cc j n1, p-acp d n1 vvn p-acp vvg n1 p-acp n1 p-acp np1;
(8) commentary (DIV2)
202
Image 15
729
though the Lord say, hel was made for them, they say, I shall escape hell. Isa. 28. 15. Whether of these words shall stand?
though the Lord say, hell was made for them, they say, I shall escape hell. Isaiah 28. 15. Whither of these words shall stand?
cs dt n1 vvb, n1 vbds vvn p-acp pno32, pns32 vvb, pns11 vmb vvi n1. np1 crd crd cs pp-f d n2 vmb vvi?
(8) commentary (DIV2)
202
Image 15
730
Fourthly, they thinke nothing more easie then repentance:
Fourthly, they think nothing more easy then Repentance:
ord, pns32 vvb pix av-dc j cs n1:
(8) commentary (DIV2)
203
Image 15
731
this sinne if I doe it, is not vnpardonable, I shall repent and find forgiuenesse hereafter, GOD cals at all houres: so he neglecteth all counsell;
this sin if I do it, is not unpardonable, I shall Repent and find forgiveness hereafter, GOD calls At all hours: so he neglecteth all counsel;
d n1 cs pns11 vdb pn31, vbz xx j, pns11 vmb vvb cc vvi n1 av, np1 vvz p-acp d n2: av pns31 vvz d n1;
(8) commentary (DIV2)
203
Image 15
732
those exhortations come not neere him; Seeke the Lord while he may be found;
those exhortations come not near him; Seek the Lord while he may be found;
d n2 vvb xx av-j pno31; vvb dt n1 cs pns31 vmb vbi vvn;
(8) commentary (DIV2)
203
Image 15
733
to day if ye will heare his voyce, &c. I gaue her a time to repent, but shee repented not. to day if you will hear his voice, etc. I gave her a time to Repent, but she repented not.
p-acp n1 cs pn22 vmb vvi po31 n1, av pns11 vvd pno31 dt n1 pc-acp vvi, cc-acp pns31 vvd xx.
(8) commentary (DIV2)
203
Image 15
734
The Lord would haue purged them, but they would not bee purged; till his seueritie sudenly cut them off as vnprofitable Trees, to the burning.
The Lord would have purged them, but they would not be purged; till his severity suddenly Cut them off as unprofitable Trees, to the burning.
dt n1 vmd vhi vvn pno32, cc-acp pns32 vmd xx vbi vvn; c-acp po31 n1 av-j vvd pno32 a-acp p-acp j n2, p-acp dt j-vvg.
(8) commentary (DIV2)
203
Image 15
735
Would a man bee so carelesse of his bodie, as to suffer a disease to preuaile by weekes, and moneths together;
Would a man be so careless of his body, as to suffer a disease to prevail by weeks, and months together;
vmd dt n1 vbi av j pp-f po31 n1, c-acp pc-acp vvi dt n1 pc-acp vvi p-acp n2, cc n2 av;
(8) commentary (DIV2)
204
Image 15
736
because, so long as there is life, hee may seeke helpe and recouer? no, he will seeke present helpe, be hee neuer so young:
Because, so long as there is life, he may seek help and recover? no, he will seek present help, be he never so young:
c-acp, av av-j c-acp pc-acp vbz n1, pns31 vmb vvi n1 cc vvi? uh-dx, pns31 vmb vvi j n1, vbb pns31 av-x av j:
(8) commentary (DIV2)
204
Image 15
737
but for the soule, men put off care from age to age, and because they can repent hereafter, they will doe that whereof they may repent:
but for the soul, men put off care from age to age, and Because they can Repent hereafter, they will do that whereof they may Repent:
cc-acp p-acp dt n1, n2 vvn a-acp n1 p-acp n1 p-acp n1, cc c-acp pns32 vmb vvi av, pns32 vmb vdi d c-crq pns32 vmb vvi:
(8) commentary (DIV2)
204
Image 15
738
and whereof indeed they shall repent though too late.
and whereof indeed they shall Repent though too late.
cc c-crq av pns32 vmb vvi cs av av-j.
(8) commentary (DIV2)
204
Image 15
739
Secondly, after sinne, the guile of the soule is not sleeping, though the conscience often bee:
Secondly, After sin, the guile of the soul is not sleeping, though the conscience often be:
ord, p-acp n1, dt n1 pp-f dt n1 vbz xx vvg, cs dt n1 av vbi:
(8) commentary (DIV2)
205
Image 15
740
for whereas after bodily harmes men are for the most part wiser, here they are more foolish,
for whereas After bodily harms men Are for the most part Wiser, Here they Are more foolish,
c-acp cs p-acp j n2 n2 vbr p-acp dt av-ds n1 jc, av pns32 vbr av-dc j,
(8) commentary (DIV2)
205
Image 15
741
vnlesse the deceit be more timely discouered. They can warily abstaine from whatsoeuer hath bred them sorrow or sicknesse:
unless the deceit be more timely discovered. They can warily abstain from whatsoever hath bred them sorrow or sickness:
cs dt n1 vbb av-dc j vvn. pns32 vmb av-j vvi p-acp r-crq vhz vvn pno32 n1 cc n1:
(8) commentary (DIV2)
205
Image 15
742
but here the deceite of the heart, first nourisheth and hideth, yea, maketh cloakes and vizards for sinne, to which it is more prone after euery new practice.
but Here the deceit of the heart, First Nourishes and Hideth, yea, makes cloaks and vizards for sin, to which it is more prove After every new practice.
cc-acp av dt n1 pp-f dt n1, ord vvz cc vvz, uh, vv2 n2 cc n2 p-acp n1, p-acp r-crq pn31 vbz av-dc j p-acp d j n1.
(8) commentary (DIV2)
205
Image 15
743
The truth is, if euery sinne might be seene in it owne colours, it would be as blacke as a Deuill;
The truth is, if every sin might be seen in it own colours, it would be as black as a devil;
dt n1 vbz, cs d n1 vmd vbi vvn p-acp pn31 d n2, pn31 vmd vbi a-acp j-jn c-acp dt n1;
(8) commentary (DIV2)
205
Image 15
744
but that sinne might goe downe the cleanlier and stay in the bowels, the heart ioynes with Satan in the varnishing and colouring of it.
but that sin might go down the cleanlier and stay in the bowels, the heart joins with Satan in the varnishing and colouring of it.
cc-acp cst n1 vmd vvi a-acp dt jc cc vvi p-acp dt n2, dt n1 vvz p-acp np1 p-acp dt n-vvg cc vvg pp-f pn31.
(8) commentary (DIV2)
205
Image 15
745
Hence is it, that Cut-throat couetousnesse goes masked vnder the habit of good husbandry, fornication but a tricke of youth, scarce an ouersight, ryot and excesse is counted liberalitie, drunkennesse but good-fellowship, pride but comelinesse or ornament at most,
Hence is it, that Cutthroat covetousness Goes masked under the habit of good Husbandry, fornication but a trick of youth, scarce an oversight, riot and excess is counted liberality, Drunkenness but good-fellowship, pride but comeliness or ornament At most,
av vbz pn31, cst n1 n1 vvz vvn p-acp dt n1 pp-f j n1, n1 p-acp dt n1 pp-f n1, av-j dt n1, n1 cc n1 vbz vvn n1, n1 p-acp n1, n1 p-acp n1 cc n1 p-acp ds,
(8) commentary (DIV2)
205
Image 15
746
and blacke vices are growne neere of kinne to the most beautifull vertues. Secondly, after sinne committed, the wiced heart can defend it;
and black vices Are grown near of kin to the most beautiful Virtues. Secondly, After sin committed, the wiced heart can defend it;
cc j-jn n2 vbr vvn av-j pp-f n1 p-acp dt av-ds j n2. ord, p-acp n1 vvn, dt j-vvn n1 vmb vvb pn31;
(8) commentary (DIV2)
205
Image 15
747
all Eues brood suckt this from her. When God came to her, the Serpent gaue her to eate;
all Eues brood sucked this from her. When God Come to her, the Serpent gave her to eat;
d npg1 n1 vvn d p-acp pno31. c-crq np1 vvd p-acp pno31, dt n1 vvd pno31 pc-acp vvi;
(8) commentary (DIV2)
206
Image 15
748
when he comes to Adam, his wife gaue him to eat, it seemed but reasonable;
when he comes to Adam, his wife gave him to eat, it seemed but reasonable;
c-crq pns31 vvz p-acp np1, po31 n1 vvd pno31 pc-acp vvi, pn31 vvd p-acp j;
(8) commentary (DIV2)
206
Image 15
749
when he comes to Cain, Who made him his brothers keeper? Come to the couetous man, hee hath Scripture for himselfe, He that prouides not for his family, is worse then an Infidell. Come to the Drunkard;
when he comes to Cain, Who made him his Brother's keeper? Come to the covetous man, he hath Scripture for himself, He that provides not for his family, is Worse then an Infidel. Come to the Drunkard;
c-crq pns31 vvz p-acp np1, r-crq vvd pno31 po31 ng1 n1? np1 p-acp dt j n1, pns31 vhz n1 p-acp px31, pns31 cst vvz xx p-acp po31 n1, vbz jc cs dt n1. np1 p-acp dt n1;
(8) commentary (DIV2)
206
Image 15
750
why? was not Noah and Lot drunke, and many good men besides? Come to the Swearer, hee is safe,
why? was not Noah and Lot drunk, and many good men beside? Come to the Swearer, he is safe,
q-crq? vbds xx np1 cc n1 vvn, cc d j n2 a-acp? np1 p-acp dt n1, pns31 vbz j,
(8) commentary (DIV2)
206
Image 15
751
so long as hee sweares nothing but truth, and by that which is good, be it bread or fire or salt, &c. Come to an Athiest that neuer kept Sabboth in all his life,
so long as he swears nothing but truth, and by that which is good, be it bred or fire or salt, etc. Come to an Atheist that never kept Sabbath in all his life,
av av-j c-acp pns31 vvz pix cc-acp n1, cc p-acp d r-crq vbz j, vbb pn31 n1 cc n1 cc n1, av np1 p-acp dt n1 cst av-x vvd n1 p-acp d po31 n1,
(8) commentary (DIV2)
206
Image 15
752
so that with him there is but little difference betweene it and another day of the six;
so that with him there is but little difference between it and Another day of the six;
av cst p-acp pno31 pc-acp vbz cc-acp j n1 p-acp pn31 cc j-jn n1 pp-f dt crd;
(8) commentary (DIV2)
206
Image 15
753
why? was not the Sabboth made for man, and not man for the Sabboth? hee can serue GOD on his horsebacke, none but he and his horse together:
why? was not the Sabbath made for man, and not man for the Sabbath? he can serve GOD on his horseback, none but he and his horse together:
q-crq? vbds xx dt n1 vvd p-acp n1, cc xx n1 p-acp dt n1? pns31 vmb vvi np1 p-acp po31 n1, pix cc-acp pns31 cc po31 n1 av:
(8) commentary (DIV2)
206
Image 15
754
another laden with all vnrighteousnesse tels vs, how the best sinneth seuen times a day.
Another laden with all unrighteousness tells us, how the best Sinneth seuen times a day.
n-jn vvn p-acp d n1-u vvz pno12, c-crq dt js vvz crd n2 dt n1.
(8) commentary (DIV2)
206
Image 15
755
Thus is sinne growne wittie, and strong within the wals of a false heart, and feares no colours nor forces.
Thus is sin grown witty, and strong within the walls of a false heart, and fears no colours nor forces.
av vbz n1 vvn j, cc j p-acp dt n2 pp-f dt j n1, cc vvz dx n2 ccx n2.
(8) commentary (DIV2)
206
Image 15
756
Thirdly, If any sinne hap to make any gash or skarre in the conscience, that it troubles a little the sinner;
Thirdly, If any sin hap to make any gash or skarre in the conscience, that it Troubles a little the sinner;
ord, cs d n1 n1 pc-acp vvi d n1 cc n1 p-acp dt n1, cst pn31 vvz dt j dt n1;
(8) commentary (DIV2)
207
Image 15
757
the heart is not backward to seeke to apply remedies, in which are as little helpe, more danger:
the heart is not backward to seek to apply remedies, in which Are as little help, more danger:
dt n1 vbz xx av-j pc-acp vvi pc-acp vvi n2, p-acp r-crq vbr a-acp j n1, dc n1:
(8) commentary (DIV2)
207
Image 15
758
for it seekes to stoppe the mouth of the conscience, and to choake and stifle the voyce of it:
for it seeks to stop the Mouth of the conscience, and to choke and stifle the voice of it:
c-acp pn31 vvz pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vvi cc vvi dt n1 pp-f pn31:
(8) commentary (DIV2)
207
Image 15
759
First, by calling in other distractions to take him from such melancholy; it sets Cain on building a Citie, and Saul to fetch in Musicke:
First, by calling in other distractions to take him from such melancholy; it sets Cain on building a city, and Saul to fetch in Music:
ord, p-acp vvg p-acp j-jn n2 pc-acp vvi pno31 p-acp d n-jn; pn31 vvz np1 p-acp vvg dt n1, cc np1 pc-acp vvi p-acp n1:
(8) commentary (DIV2)
207
Image 15
760
so it calls in company, gaming, merriments and other exercises, like water to a dropsie. Little is the ease of forgetting that paine, the cause of which remaineth; it will certainly returne againe.
so it calls in company, gaming, merriments and other exercises, like water to a dropsy. Little is the ease of forgetting that pain, the cause of which remains; it will Certainly return again.
av pn31 vvz p-acp n1, n-vvg, n2 cc j-jn n2, j n1 p-acp dt n1. j vbz dt n1 pp-f vvg d n1, dt n1 pp-f r-crq vvz; pn31 vmb av-j vvi av.
(8) commentary (DIV2)
207
Image 15
761
Secondly, by contenting a man with some short humiliation, and as vnsound as short, to flatter God withall, onely forced by feare and selfe-loue.
Secondly, by contenting a man with Some short humiliation, and as unsound as short, to flatter God withal, only forced by Fear and Self-love.
ord, p-acp vvg dt n1 p-acp d j n1, cc p-acp j c-acp j, pc-acp vvi np1 av, av-j vvn p-acp n1 cc n1.
(8) commentary (DIV2)
207
Image 15
762
The Iewes confessed their sinnes, and promised to doe so no more: but they dissembled with their double hearts, and their goodnesse was like the morning dew.
The Iewes confessed their Sins, and promised to do so no more: but they dissembled with their double hearts, and their Goodness was like the morning due.
dt np2 vvd po32 n2, cc vvd pc-acp vdi av av-dx av-dc: cc-acp pns32 vvd p-acp po32 j-jn n2, cc po32 n1 vbds av-j dt n1 n1.
(8) commentary (DIV2)
207
Image 15
763
How many such flashes made Pharaoh? how many sickemen on their beds haue in their affliction sought God? but it was onely for ease,
How many such flashes made Pharaoh? how many sickemen on their Beds have in their affliction sought God? but it was only for ease,
c-crq d d n2 vvd np1? q-crq d n2 p-acp po32 n2 vhb p-acp po32 n1 vvd np1? cc-acp pn31 vbds av-j p-acp n1,
(8) commentary (DIV2)
207
Image 15
764
and to get out of his hands, or for feare, because they saw no way to get out, affecting deliuerance, not repentance,
and to get out of his hands, or for Fear, Because they saw no Way to get out, affecting deliverance, not Repentance,
cc pc-acp vvi av pp-f po31 n2, cc p-acp n1, c-acp pns32 vvd dx n1 pc-acp vvi av, vvg n1, xx n1,
(8) commentary (DIV2)
207
Image 15
765
nor seeking sound reconciliation and peace, but a truce;
nor seeking found reconciliation and peace, but a truce;
ccx vvg j n1 cc n1, cc-acp dt n1;
(8) commentary (DIV2)
207
Image 15
766
for no sooner recouered, but they are out in the field with God againe, al the time of their straitenesse being quite forgotten.
for no sooner recovered, but they Are out in the field with God again, all the time of their straitness being quite forgotten.
c-acp av-dx av-c vvn, cc-acp pns32 vbr av p-acp dt n1 p-acp np1 av, d dt n1 pp-f po32 n1 vbg av vvn.
(8) commentary (DIV2)
207
Image 15
767
And let softhearted Protestants, that at some Sermons can melt with great motion to teares,
And let softhearted Protestants, that At Some Sermons can melt with great motion to tears,
cc vvb j n2, cst p-acp d n2 vmb vvi p-acp j n1 p-acp n2,
(8) commentary (DIV2)
207
Image 15
768
and yet afterward make little or no conscience of their waies, but yeeld libertie to their lustes, thinke vpon this point,
and yet afterwards make little or no conscience of their ways, but yield liberty to their lusts, think upon this point,
cc av av vvi j cc dx n1 pp-f po32 n2, cc-acp vvb n1 p-acp po32 n2, vvb p-acp d n1,
(8) commentary (DIV2)
207
Image 15
769
and consider how the deceit of spirit ouer-reacheth them.
and Consider how the deceit of Spirit overreacheth them.
cc vvb c-crq dt n1 pp-f n1 j pno32.
(8) commentary (DIV2)
207
Image 15
770
Thirdly, by satisfying with some outward ceremonie and formall seruice, which when they haue done, they shall find, that God is not friends with them.
Thirdly, by satisfying with Some outward ceremony and formal service, which when they have done, they shall find, that God is not Friends with them.
ord, p-acp vvg p-acp d j n1 cc j n1, r-crq c-crq pns32 vhb vdn, pns32 vmb vvi, cst np1 vbz xx n2 p-acp pno32.
(8) commentary (DIV2)
208
Image 15
771
Some after sinne committed, and accusing them, by saying or framing a prayer, though without heart-breaking, faith,
some After sin committed, and accusing them, by saying or framing a prayer, though without Heartbreaking, faith,
d p-acp n1 vvn, cc vvg pno32, p-acp vvg cc vvg dt n1, cs p-acp n-jn, n1,
(8) commentary (DIV2)
208
Image 15
772
or the spirit, draw a skinne ouer their heart, and there is peace for a time:
or the Spirit, draw a skin over their heart, and there is peace for a time:
cc dt n1, vvb dt n1 p-acp po32 n1, cc pc-acp vbz n1 p-acp dt n1:
(8) commentary (DIV2)
208
Image 15
773
others, whose whole life was spent in oppression, and euery penny worse got then other,
Others, whose Whole life was spent in oppression, and every penny Worse god then other,
n2-jn, rg-crq j-jn n1 vbds vvn p-acp n1, cc d n1 av-jc vvn av j-jn,
(8) commentary (DIV2)
208
Image 15
774
if about the time of their death, or after, they giue a little money to the poore,
if about the time of their death, or After, they give a little money to the poor,
cs p-acp dt n1 pp-f po32 n1, cc a-acp, pns32 vvb dt j n1 p-acp dt j,
(8) commentary (DIV2)
208
Image 15
775
or bee liberall for a guilding Sermon, they haue peace without any satisfaction or restitution according to the law of repentance.
or be liberal for a guilding Sermon, they have peace without any satisfaction or restitution according to the law of Repentance.
cc vbi j p-acp dt vvg n1, pns32 vhb n1 p-acp d n1 cc n1 vvg p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
208
Image 15
776
What they haue wickedly got, they leaue to their heires, who are made happy by their fathers going to the deuill, as the prouerbe saith.
What they have wickedly god, they leave to their Heirs, who Are made happy by their Father's going to the Devil, as the proverb Says.
r-crq pns32 vhb av-j vvn, pns32 vvb p-acp po32 n2, r-crq vbr vvn j p-acp po32 n2 vvg p-acp dt n1, c-acp dt n1 vvz.
(8) commentary (DIV2)
208
Image 15
777
They neuer loosed their bonds of wickednesse, and now are chained in the bonds of blacke darknesse for euer.
They never loosed their bonds of wickedness, and now Are chained in the bonds of black darkness for ever.
pns32 av-x vvd po32 n2 pp-f n1, cc av vbr vvn p-acp dt n2 pp-f j-jn n1 c-acp av.
(8) commentary (DIV2)
208
Image 15
778
The third guile of the heart, is in respect of vertue and grace, whereby the vnsound heart doth rest it selfe vpon counterfeit vertues:
The third guile of the heart, is in respect of virtue and grace, whereby the unsound heart does rest it self upon counterfeit Virtues:
dt ord n1 pp-f dt n1, vbz p-acp n1 pp-f n1 cc n1, c-crq dt j n1 vdz vvi pn31 n1 p-acp j-jn n2:
(8) commentary (DIV2)
209
Image 15
779
for the wickednesse of euerie mans heart by nature is such, that let it be neuer so vicious,
for the wickedness of every men heart by nature is such, that let it be never so vicious,
c-acp dt n1 pp-f d ng1 n1 p-acp n1 vbz d, cst vvb pn31 vbb av-x av j,
(8) commentary (DIV2)
209
Image 15
780
yet it will counterfeit any vertue.
yet it will counterfeit any virtue.
av pn31 vmb vvi d n1.
(8) commentary (DIV2)
209
Image 15
781
First, it will make a man outwardly seeme a true worshipper of God, it will bring the body,
First, it will make a man outwardly seem a true worshipper of God, it will bring the body,
ord, pn31 vmb vvi dt n1 av-j vvi dt j n1 pp-f np1, pn31 vmb vvi dt n1,
(8) commentary (DIV2)
210
Image 15
782
and frame it to reuerence, when there is none within; it will make the lips draw neere, when the heart is farre remooued;
and frame it to Reverence, when there is none within; it will make the lips draw near, when the heart is Far removed;
cc vvi pn31 p-acp n1, c-crq pc-acp vbz pi a-acp; pn31 vmb vvi dt n2 vvb av-j, c-crq dt n1 vbz av-j vvn;
(8) commentary (DIV2)
210
Image 15
783
it makes Congregations and people sit before God, when their hearts are gone after their couetousnesse.
it makes Congregations and people fit before God, when their hearts Are gone After their covetousness.
pn31 vvz n2 cc n1 vvb p-acp np1, c-crq po32 n2 vbr vvn p-acp po32 n1.
(8) commentary (DIV2)
210
Image 15
784
Idols in Churches are put downe, but idols in mens hearts are set vp: and this is the reason why the Word and Prayer are so forcelesse;
Idols in Churches Are put down, but Idols in men's hearts Are Set up: and this is the reason why the Word and Prayer Are so forceless;
n1 p-acp n2 vbr vvn a-acp, cc-acp n2 p-acp ng2 n2 vbr vvn a-acp: cc d vbz dt n1 c-crq dt n1 cc n1 vbr av j;
(8) commentary (DIV2)
210
Image 15
785
wee haue mens bodies now and then when they list, but seldome or neuer their hearts.
we have men's bodies now and then when they list, but seldom or never their hearts.
pns12 vhb ng2 n2 av cc av c-crq pns32 vvb, cc-acp av cc av po32 n2.
(8) commentary (DIV2)
210
Image 15
786
Secondly, it will make a man outwardly seeme a good Christian, when inwardly he is a Iudas or Demas: an vnsound heart will make a man professe religion,
Secondly, it will make a man outwardly seem a good Christian, when inwardly he is a Iudas or Demas: an unsound heart will make a man profess Religion,
ord, pn31 vmb vvi dt n1 av-j vvi dt j njp, c-crq av-j pns31 vbz dt np1 cc np1: dt j n1 vmb vvi dt n1 vvb n1,
(8) commentary (DIV2)
211
Image 15
787
but vtterly neglect the work of it, the forme of godlinesse contents him without the power;
but utterly neglect the work of it, the Form of godliness contents him without the power;
cc-acp av-j vvi dt n1 pp-f pn31, dt n1 pp-f n1 vvz pno31 p-acp dt n1;
(8) commentary (DIV2)
211
Image 15
788
so he haue a lampe of profession, he cares not for oyle in it: it suffereth him to get knowledge, and rests in that without conscience;
so he have a lamp of profession, he Cares not for oil in it: it suffers him to get knowledge, and rests in that without conscience;
av pns31 vhb dt n1 pp-f n1, pns31 vvz xx p-acp n1 p-acp pn31: pn31 vvz pno31 pc-acp vvi n1, cc vvz p-acp d p-acp n1;
(8) commentary (DIV2)
211
Image 15
789
it suffereth him to pray, but publikely more then priuately, and to neither ioyneth watching to his prayer;
it suffers him to pray, but publicly more then privately, and to neither Joineth watching to his prayer;
pn31 vvz pno31 pc-acp vvi, cc-acp av-j av-dc cs av-jn, cc p-acp d vvz vvg p-acp po31 n1;
(8) commentary (DIV2)
211
Image 15
790
yea, he can shew the shell of any duty, but neuer cares for the kernell. Secondly, inwardly it can counterfeit the most excellent graces;
yea, he can show the shell of any duty, but never Cares for the kernel. Secondly, inwardly it can counterfeit the most excellent graces;
uh, pns31 vmb vvi dt n1 pp-f d n1, cc-acp av-x vvz p-acp dt n1. ord, av-j pn31 vmb vvi dt av-ds j n2;
(8) commentary (DIV2)
211
Image 15
791
as, first, faith, when it hath neuer a iot; it wil presume of Gods mercy, and thinks this presumption faith.
as, First, faith, when it hath never a jot; it will presume of God's mercy, and thinks this presumption faith.
c-acp, ord, n1, c-crq pn31 vhz av-x dt n1; pn31 vmb vvi pp-f npg1 n1, cc vvz d n1 n1.
(8) commentary (DIV2)
212
Image 15
792
What man saith not, hee beleeues, that hee shal be saued? but all men haue not faith, saith the Apostle:
What man Says not, he believes, that he shall be saved? but all men have not faith, Says the Apostle:
q-crq n1 vvz xx, pns31 vvz, cst pns31 vmb vbi vvn? cc-acp d n2 vhb xx n1, vvz dt n1:
(8) commentary (DIV2)
212
Image 15
793
therefore it is a shaddow without substance. Secondly, repentance: a man in sicknesse will cry out of himselfe and his sinnes;
Therefore it is a shadow without substance. Secondly, Repentance: a man in sickness will cry out of himself and his Sins;
av pn31 vbz dt n1 p-acp n1. ord, n1: dt n1 p-acp n1 vmb vvi av pp-f px31 cc po31 n2;
(8) commentary (DIV2)
212
Image 15
794
he will promise if he liue, to become a new man, and practise godlinesse:
he will promise if he live, to become a new man, and practise godliness:
pns31 vmb vvi cs pns31 vvb, p-acp vvb dt j n1, cc vvi n1:
(8) commentary (DIV2)
213
Image 15
795
but when God hath restored him, his wicked heart carries him as farre backe as euer hee was:
but when God hath restored him, his wicked heart carries him as Far back as ever he was:
cc-acp c-crq np1 vhz vvn pno31, po31 j n1 vvz pno31 c-acp av-j av c-acp av pns31 vbds:
(8) commentary (DIV2)
213
Image 15
796
here was a shew of repentance, but it was counterfeit.
Here was a show of Repentance, but it was counterfeit.
av vbds dt n1 pp-f n1, cc-acp pn31 vbds j-jn.
(8) commentary (DIV2)
213
Image 15
797
Thirdly, loue, where is nothing but deuillish malice: two neighbours are fallen out, and are at deadly hatred;
Thirdly, love, where is nothing but devilish malice: two neighbours Are fallen out, and Are At deadly hatred;
ord, vvb, c-crq vbz pix cc-acp j n1: crd n2 vbr vvn av, cc vbr p-acp j n1;
(8) commentary (DIV2)
214
Image 15
798
at the time of the Sacrament, both of them dissemble loue and charitie: but after it, they are as malicious and mischieuous as euer they were before. At the time of the Sacrament, both of them dissemble love and charity: but After it, they Are as malicious and mischievous as ever they were before.
p-acp dt n1 pp-f dt n1, d pp-f pno32 vvi n1 cc n1: cc-acp c-acp pn31, pns32 vbr a-acp j cc j c-acp av pns32 vbdr a-acp.
(8) commentary (DIV2)
214
Image 15
799
Fourthly, strength in temptation where is none. Peter while he was with Christ, would die with him, before he would deny him:
Fourthly, strength in temptation where is none. Peter while he was with christ, would die with him, before he would deny him:
ord, n1 p-acp n1 c-crq vbz pix. np1 cs pns31 vbds p-acp np1, vmd vvi p-acp pno31, c-acp pns31 vmd vvi pno31:
(8) commentary (DIV2)
215
Image 15
800
but when the maide daunted him, he saw that that was but a flourish, and that he was not so well acquainted with the wiles of his heart as he should haue been.
but when the maid daunted him, he saw that that was but a flourish, and that he was not so well acquainted with the wiles of his heart as he should have been.
cc-acp c-crq dt n1 vvn pno31, pns31 vvd cst d vbds p-acp dt n1, cc cst pns31 vbds xx av av vvn p-acp dt n2 pp-f po31 n1 c-acp pns31 vmd vhi vbn.
(8) commentary (DIV2)
215
Image 15
801
And so of the rest of the graces.
And so of the rest of the graces.
cc av pp-f dt n1 pp-f dt n2.
(8) commentary (DIV2)
215
Image 15
802
A fourth guile of the heart, is in respect of the worke of the Word and Spirit;
A fourth guile of the heart, is in respect of the work of the Word and Spirit;
dt ord n1 pp-f dt n1, vbz p-acp n1 pp-f dt n1 pp-f dt n1 cc n1;
(8) commentary (DIV2)
216
Image 15
803
when the deceitfull heart forceth the sinner to rest in the restraining of some corruption, in stead of renewing grace: for example;
when the deceitful heart forceth the sinner to rest in the restraining of Some corruption, in stead of renewing grace: for Exampl;
c-crq dt j n1 vvz dt n1 pc-acp vvi p-acp dt vvg pp-f d n1, p-acp n1 pp-f vvg n1: p-acp n1;
(8) commentary (DIV2)
216
Image 15
804
the Word by a common worke of the Spirit, planteth some kinde of vertues, as temporary faith, ioy in the word, reuerence to Preachers, loue to Professors, releeuing them, speaking for them, and helping them euery way;
the Word by a Common work of the Spirit, plants Some kind of Virtues, as temporary faith, joy in the word, Reverence to Preachers, love to Professors, relieving them, speaking for them, and helping them every Way;
dt n1 p-acp dt j n1 pp-f dt n1, vvz d n1 pp-f n2, c-acp j n1, vvb p-acp dt n1, n1 p-acp n2, vvb p-acp n2, vvg pno32, vvg p-acp pno32, cc vvg pno32 d n1;
(8) commentary (DIV2)
216
Image 15
805
and yet such are not cleansed from their filthinesse, all their hearts are corrupt, all is ioyned with deepe hypocrisie.
and yet such Are not cleansed from their filthiness, all their hearts Are corrupt, all is joined with deep hypocrisy.
cc av d vbr xx vvn p-acp po32 n1, d po32 n2 vbr j, d vbz vvn p-acp j-jn n1.
(8) commentary (DIV2)
216
Image 15
806
Herod heard Iohn gladly, reuerenced him, tooke him for a good man, and did many things:Herod herd John gladly, reverenced him, took him for a good man, and did many things:
np1 vvn np1 av-j, vvd pno31, vvd pno31 p-acp dt j n1, cc vdd d n2:
(8) commentary (DIV2)
216
Image 15
807
but his heart was right in nothing, for it claue to that speciall sinne of keeping his brothers wife.
but his heart was right in nothing, for it clave to that special sin of keeping his Brother's wife.
cc-acp po31 n1 vbds j-jn p-acp pix, c-acp pn31 vvd p-acp d j n1 pp-f vvg po31 ng1 n1.
(8) commentary (DIV2)
216
Image 15
808
And as the heart is, so is euery action, so is the ioy, loue and labour;
And as the heart is, so is every actium, so is the joy, love and labour;
cc p-acp dt n1 vbz, av vbz d n1, av vbz dt n1, n1 cc n1;
(8) commentary (DIV2)
217
Image 15
809
some sinister respect it hath, and doth not good purely, and for it selfe. Thus our Sauiour witnesseth, that the good and bad hearers are both in appearance fruitfull, and for a time:
Some sinister respect it hath, and does not good purely, and for it self. Thus our Saviour Witnesseth, that the good and bad hearers Are both in appearance fruitful, and for a time:
d j n1 pn31 vhz, cc vdz xx j av-j, cc c-acp pn31 n1. av po12 n1 vvz, cst dt j cc j n2 vbr d p-acp n1 j, cc p-acp dt n1:
(8) commentary (DIV2)
217
Image 15
810
but the one is purely affected in bringing fruit, so is not the other.
but the one is purely affected in bringing fruit, so is not the other.
cc-acp dt pi vbz av-j vvn p-acp vvg n1, av vbz xx dt j-jn.
(8) commentary (DIV2)
217
Image 15
811
But doe not the best finde such deceit in doing good, as that they haue great cause to bewaile it?
But do not the best find such deceit in doing good, as that they have great cause to bewail it?
p-acp vdi xx dt js vvi d n1 p-acp vdg j, p-acp cst pns32 vhb j n1 pc-acp vvi pn31?
(8) commentary (DIV2)
218
Image 15
812
Yea, but although reliques of natural hypocrisie mixe themselues into their actions, yet they sway not the hart, but are striuen against;
Yea, but although Relics of natural hypocrisy mix themselves into their actions, yet they sway not the heart, but Are striven against;
uh, cc-acp cs n2 pp-f j n1 vvi px32 p-acp po32 n2, av pns32 vvb xx dt n1, cc-acp vbr vvn p-acp;
(8) commentary (DIV2)
219
Image 15
813
and the maine motion of the heart is sincere, and chooseth good for goodnesse sake, as in the other it is not.
and the main motion of the heart is sincere, and chooses good for Goodness sake, as in the other it is not.
cc dt j n1 pp-f dt n1 vbz j, cc vvz j p-acp n1 n1, c-acp p-acp dt n-jn pn31 vbz xx.
(8) commentary (DIV2)
219
Image 15
814
Now when a wicked heart findeth in it selfe knowledge, consent, confession and defence of the word, al which were in Iulian the Apostate, hee rests in this as sauing knowledge;
Now when a wicked heart finds in it self knowledge, consent, Confessi and defence of the word, all which were in Iulian the Apostate, he rests in this as Saving knowledge;
av c-crq dt j n1 vvz p-acp pn31 n1 n1, n1, n1 cc n1 pp-f dt n1, d r-crq vbdr p-acp np1 dt n1, pns31 vvz p-acp d c-acp vvg n1;
(8) commentary (DIV2)
219
Image 15
815
whereas it is a common gift, whereby the Lord will haue his truth witnessed by the enemies of it.
whereas it is a Common gift, whereby the Lord will have his truth witnessed by the enemies of it.
cs pn31 vbz dt j n1, c-crq dt n1 vmb vhi po31 n1 vvn p-acp dt n2 pp-f pn31.
(8) commentary (DIV2)
219
Image 15
816
Againe, when a guileful heart comes to a sight of sin, to feare it, to terror of conscience, griefe and vexation for sinne, it rests in that as a sound feare of God;
Again, when a guileful heart comes to a sighed of since, to Fear it, to terror of conscience, grief and vexation for sin, it rests in that as a found Fear of God;
av, c-crq dt j n1 vvz p-acp dt n1 pp-f n1, pc-acp vvi pn31, p-acp n1 pp-f n1, n1 cc n1 p-acp n1, pn31 vvz p-acp d c-acp dt j n1 pp-f np1;
(8) commentary (DIV2)
220
Image 15
817
whereas it is a seruile feare like that of the deuils, and the vexation is not for sinne,
whereas it is a servile Fear like that of the Devils, and the vexation is not for sin,
cs pn31 vbz dt j n1 av-j d pp-f dt n2, cc dt n1 vbz xx p-acp n1,
(8) commentary (DIV2)
220
Image 15
818
but for the punishment of it:
but for the punishment of it:
cc-acp p-acp dt n1 pp-f pn31:
(8) commentary (DIV2)
220
Image 15
819
it is a common worke of the Word and Spirit to prepare the wicked to iust damnation.
it is a Common work of the Word and Spirit to prepare the wicked to just damnation.
pn31 vbz dt j n1 pp-f dt n1 cc n1 pc-acp vvi dt j p-acp j n1.
(8) commentary (DIV2)
220
Image 15
820
Further, when a guilefull heart sees many corruptions cast out, many sinnes broken off, many things reformed;
Further, when a guileful heart sees many corruptions cast out, many Sins broken off, many things reformed;
jc, c-crq dt j n1 vvz d n2 vvd av, d n2 vvn a-acp, d n2 vvn;
(8) commentary (DIV2)
221
Image 15
821
it rests it selfe as in a worke of regeneration:
it rests it self as in a work of regeneration:
pn31 vvz pn31 n1 c-acp p-acp dt n1 pp-f n1:
(8) commentary (DIV2)
221
Image 15
822
whereas this is a common worke of the Spirit incident to the wicked, whom if God should not represse, there were no liuing for the godly on earth.
whereas this is a Common work of the Spirit incident to the wicked, whom if God should not repress, there were no living for the godly on earth.
cs d vbz dt j n1 pp-f dt n1 j p-acp dt j, ro-crq cs np1 vmd xx vvi, pc-acp vbdr dx n-vvg p-acp dt j p-acp n1.
(8) commentary (DIV2)
221
Image 15
823
Haman did refraine himselfe from Mordecai; Haman did refrain himself from Mordecai;
np1 vdd vvi px31 p-acp np1;
(8) commentary (DIV2)
221
Image 15
824
most sinnes seemed to be mortified in Iudas, but yet he was possessed by the deuill.
most Sins seemed to be mortified in Iudas, but yet he was possessed by the Devil.
ds n2 vvd pc-acp vbi vvn p-acp np1, p-acp av pns31 vbds vvn p-acp dt n1.
(8) commentary (DIV2)
221
Image 15
825
Infidels liue honestly and ciuilly, abstaine from wrongs, violent lusts, &c. But here is no renuing grace, which mortifieth all corruptions, and reformeth euery thing;
Infidels live honestly and civilly, abstain from wrongs, violent Lustiest, etc. But Here is no renewing grace, which mortifieth all corruptions, and reformeth every thing;
ng1 vvb av-j cc av-j, vvb p-acp n2-jn, j n2, av p-acp av vbz dx vvg n1, r-crq vvz d n2, cc vvz d n1;
(8) commentary (DIV2)
221
Image 15
826
and thus was it not in Herod, Iudas, and the wicked. Besides, as in regeneration, the whole childe is borne compleate in all parts;
and thus was it not in Herod, Iudas, and the wicked. Beside, as in regeneration, the Whole child is born complete in all parts;
cc av vbds pn31 xx p-acp np1, np1, cc dt j. p-acp, c-acp p-acp n1, dt j-jn n1 vbz vvn j p-acp d n2;
(8) commentary (DIV2)
221
Image 15
827
so doth the Spirit begin his worke at the roote of the heart, and within, and not without, as in Infidels, and workes not onely in suppressing and restraining sinne,
so does the Spirit begin his work At the root of the heart, and within, and not without, as in Infidels, and works not only in suppressing and restraining sin,
av vdz dt n1 vvb po31 n1 p-acp dt n1 pp-f dt n1, cc a-acp, cc xx p-acp, c-acp p-acp n2, cc vvz xx av-j p-acp vvg cc vvg n1,
(8) commentary (DIV2)
221
Image 15
828
but also in oppressing it, and renewing the heart and life.
but also in oppressing it, and renewing the heart and life.
cc-acp av p-acp vvg pn31, cc vvg dt n1 cc n1.
(8) commentary (DIV2)
221
Image 15
829
And here it shall not be amisse to adde some further notes of restraining grace, not renewing.
And Here it shall not be amiss to add Some further notes of restraining grace, not renewing.
cc av pn31 vmb xx vbi av pc-acp vvi d jc n2 pp-f vvg n1, xx vvg.
(8) commentary (DIV2)
222
Image 15
830
And first, in respect of sinne it selfe.
And First, in respect of sin it self.
cc ord, p-acp n1 pp-f n1 pn31 n1.
(8) commentary (DIV2)
222
Image 15
831
A conceit that grosse sinnes be but infirmities, though they liue and lye in them, bearing themselues vpon this, that the iust man falleth seuentimes a day, and riseth againe: Prou. 24. 16. falsely vnderstood.
A conceit that gross Sins be but infirmities, though they live and lie in them, bearing themselves upon this, that the just man falls seventimes a day, and Riseth again: Prou. 24. 16. falsely understood.
dt n1 cst j n2 vbb p-acp n2, cs pns32 vvb cc vvi p-acp pno32, vvg px32 p-acp d, cst dt j n1 vvz av dt n1, cc vvz av: np1 crd crd av-j vvd.
(8) commentary (DIV2)
223
Image 15
832
Thus many approue not the excesse of sinne, as vainely to sweare the greatest oaths, insatiable griping and gaping after the world:
Thus many approve not the excess of sin, as vainly to swear the greatest Oaths, insatiable gripping and gaping After the world:
av av-d vvi xx dt n1 pp-f n1, c-acp av-j pc-acp vvi dt js n2, j j-vvg cc vvg p-acp dt n1:
(8) commentary (DIV2)
224
Image 15
833
but why hate they not all oaths, all couetousnesse which is idolatry:
but why hate they not all Oaths, all covetousness which is idolatry:
cc-acp q-crq n1 pns32 xx d n2, d n1 r-crq vbz n1:
(8) commentary (DIV2)
224
Image 15
834
but because there is not a spirit renewing the heart, which mortifieth all deedes of the flesh, all oaths, all lyes.
but Because there is not a Spirit renewing the heart, which mortifieth all Deeds of the Flesh, all Oaths, all lies.
cc-acp c-acp pc-acp vbz xx dt n1 vvg dt n1, r-crq vvz d n2 pp-f dt n1, d n2, d n2.
(8) commentary (DIV2)
224
Image 15
835
Secondly, in respect of their affection toward sinne, namely, a pretence of hatred of sinne, when it is but a rash anger. For example:
Secondly, in respect of their affection towards sin, namely, a pretence of hatred of sin, when it is but a rash anger. For Exampl:
ord, p-acp n1 pp-f po32 n1 p-acp n1, av, dt n1 pp-f n1 pp-f n1, c-crq pn31 vbz p-acp dt j n1. p-acp n1:
(8) commentary (DIV2)
225
Image 15
836
Of all sinnes, which the ministerie is taxed for of the common people, there is none so noted and exclamed against,
Of all Sins, which the Ministry is taxed for of the Common people, there is none so noted and exclaimed against,
pp-f d n2, r-crq dt n1 vbz vvn p-acp pp-f dt j n1, pc-acp vbz pix av vvn cc vvd p-acp,
(8) commentary (DIV2)
225
Image 15
837
as their hardnesse, worldlinesse, gathering of goods together;
as their hardness, worldliness, gathering of goods together;
c-acp po32 n1, n1, vvg pp-f n2-j av;
(8) commentary (DIV2)
225
Image 15
838
and the sinne is so seuerely obserued aboue all other, as that an honest contented man can scarce be free from this imputation.
and the sin is so severely observed above all other, as that an honest contented man can scarce be free from this imputation.
cc dt n1 vbz av av-j vvn p-acp d n-jn, c-acp cst dt j j-vvn n1 vmb av-j vbi j p-acp d n1.
(8) commentary (DIV2)
225
Image 15
839
But now, though the fault bee hainous and too common, what is the reason the multitude so exclames vpon it? is it because they hate the sinne? surely no:
But now, though the fault be heinous and too Common, what is the reason the multitude so exclaims upon it? is it Because they hate the sin? surely no:
p-acp av, cs dt n1 vbb j cc av j, r-crq vbz dt n1 dt n1 av vvz p-acp pn31? vbz pn31 c-acp pns32 vvb dt n1? av-j av-d:
(8) commentary (DIV2)
225
Image 15
840
for their owne feete are as deepely sunke in the same mire, and they care not for plucking them out.
for their own feet Are as deeply sunk in the same mire, and they care not for plucking them out.
c-acp po32 d n2 vbr a-acp av-jn vvn p-acp dt d n1, cc pns32 vvb xx p-acp vvg pno32 av.
(8) commentary (DIV2)
225
Image 15
841
Angry they are, that another out-gathers them; but if they hated the sinne, themselues would not gather so fast.
Angry they Are, that Another out-gathers them; but if they hated the sin, themselves would not gather so fast.
j pns32 vbr, cst j-jn j pno32; cc-acp cs pns32 vvd dt n1, px32 vmd xx vvi av av-j.
(8) commentary (DIV2)
225
Image 15
842
Further, many seeme to hate some of their sinnes, and sometimes trouble their sinnes and grosse corruptions,
Further, many seem to hate Some of their Sins, and sometime trouble their Sins and gross corruptions,
jc, d vvb pc-acp vvi d pp-f po32 n2, cc av vvi po32 n2 cc j n2,
(8) commentary (DIV2)
226
Image 15
843
and wish it otherwise and accuse themselues. Many are offended at some errors of Popery, some vaine inuentions, idle and hurtfull traditions, but others are iustified.
and wish it otherwise and accuse themselves. Many Are offended At Some errors of Popery, Some vain Inventions, idle and hurtful traditions, but Others Are justified.
cc vvb pn31 av cc vvi px32. av-d vbr vvn p-acp d n2 pp-f n1, d j n2, j cc j n2, cc-acp n2-jn vbr vvn.
(8) commentary (DIV2)
226
Image 15
844
Here is a shew of hatred of sinne, of error, but it is onely a rash anger: for
Here is a show of hatred of sin, of error, but it is only a rash anger: for
av vbz dt n1 pp-f n1 pp-f n1, pp-f n1, cc-acp pn31 vbz av-j dt j n1: c-acp
(8) commentary (DIV2)
226
Image 15
845
First, he that hates one sinne or error, because it is so, will hate all which he knowes so to be:
First, he that hates one sin or error, Because it is so, will hate all which he knows so to be:
ord, pns31 cst vvz crd n1 cc n1, c-acp pn31 vbz av, vmb vvi d r-crq pns31 vvz av pc-acp vbi:
(8) commentary (DIV2)
227
Image 15
846
hatred is against kinds, we hate all serpents, all poysons, all enemies: so said Dauid, I hate all vaine inuentions.
hatred is against Kinds, we hate all Serpents, all poisons, all enemies: so said David, I hate all vain Inventions.
n1 vbz p-acp n2, pns12 vvb d n2, d n2, d n2: av vvd np1, pns11 vvb d j n2.
(8) commentary (DIV2)
227
Image 15
847
Secondly, one or two euils may be disliked of him, that hates no sinne, and the sinne hated but not as sinne,
Secondly, one or two evils may be disliked of him, that hates no sin, and the sin hated but not as sin,
ord, crd cc crd n2-jn vmb vbi vvn pp-f pno31, cst vvz dx n1, cc dt n1 vvn cc-acp xx p-acp n1,
(8) commentary (DIV2)
228
Image 15
848
as Absolom hated Amnon for his incest, but himselfe more incestuous.
as Absalom hated Amnon for his Incest, but himself more incestuous.
c-acp np1 vvd np1 p-acp po31 n1, cc-acp px31 dc j.
(8) commentary (DIV2)
228
Image 15
849
Thirdly, if thou diddest hate these sinnes and errors as enemies, why doest thou not raise thy power against them? crie for Christs crucifying power against them:
Thirdly, if thou didst hate these Sins and errors as enemies, why dost thou not raise thy power against them? cry for Christ crucifying power against them:
ord, cs pns21 vdd2 vvi d n2 cc n2 c-acp n2, q-crq vd2 pns21 xx vvi po21 n1 p-acp pno32? vvb p-acp npg1 vvg n1 p-acp pno32:
(8) commentary (DIV2)
229
Image 15
850
a perfit hatred will neuer be satisfied without death or diuorcement.
a perfect hatred will never be satisfied without death or divorcement.
dt j n1 vmb av-x vbi vvn p-acp n1 cc n1.
(8) commentary (DIV2)
229
Image 15
851
If thou hatest her in thine heart, why doest not thou put her away? If thou hatedst thy sinnes, thou wouldest forsake them.
If thou Hatest her in thine heart, why dost not thou put her away? If thou hatedst thy Sins, thou Wouldst forsake them.
cs pns21 vv2 pno31 p-acp po21 n1, q-crq vd2 xx pns21 vvi pno31 av? cs pns21 vvd2 po21 n2, pns21 vmd2 vvi pno32.
(8) commentary (DIV2)
229
Image 15
852
Thirdly note, in respect of the word;
Thirdly note, in respect of the word;
ord n1, p-acp n1 pp-f dt n1;
(8) commentary (DIV2)
230
Image 15
853
when men taste the good word and the powers of the life to come, they take this to be the Spirit of adoption, and a sound affection.
when men taste the good word and the Powers of the life to come, they take this to be the Spirit of adoption, and a found affection.
c-crq n2 vvb dt j n1 cc dt n2 pp-f dt n1 pc-acp vvi, pns32 vvi d pc-acp vbi dt n1 pp-f n1, cc dt j n1.
(8) commentary (DIV2)
230
Image 15
854
But obserue the difference and falsehood:
But observe the difference and falsehood:
p-acp vvi dt n1 cc n1:
(8) commentary (DIV2)
230
Image 15
855
whereas in Gods children all their affections be affected with it, and they feede on it vnto eternall life, in these it affecteth their ioy onely, and that for a time.
whereas in God's children all their affections be affected with it, and they feed on it unto Eternal life, in these it affects their joy only, and that for a time.
cs p-acp ng1 n2 d po32 n2 vbb vvn p-acp pn31, cc pns32 vvb p-acp pn31 p-acp j n1, p-acp d pn31 vvz po32 n1 av-j, cc cst p-acp dt n1.
(8) commentary (DIV2)
230
Image 15
856
Gods children loue it, beleeue it, reioyce to meditate of it, rest on it by the confidence of their hearts, long for the accomplishment of the promise, grieue when they doe any thing to hinder that accomplishment,
God's children love it, believe it, rejoice to meditate of it, rest on it by the confidence of their hearts, long for the accomplishment of the promise, grieve when they do any thing to hinder that accomplishment,
npg1 n2 vvb pn31, vvb pn31, vvb pc-acp vvi pp-f pn31, n1 p-acp pn31 p-acp dt n1 pp-f po32 n2, av-j p-acp dt n1 pp-f dt n1, vvb c-crq pns32 vdb d n1 pc-acp vvi d n1,
(8) commentary (DIV2)
230
Image 15
857
and hate all doctrine against it; whereas the bad ground onely is said to ioy in it as in a nouelty.
and hate all Doctrine against it; whereas the bad ground only is said to joy in it as in a novelty.
cc vvb d n1 p-acp pn31; cs dt j n1 av-j vbz vvn p-acp vvb p-acp pn31 a-acp p-acp dt n1.
(8) commentary (DIV2)
230
Image 15
858
Fourthly note, in respect of Gods children;
Fourthly note, in respect of God's children;
ord n1, p-acp n1 pp-f npg1 n2;
(8) commentary (DIV2)
231
Image 15
859
namely, when men loue them onely so farre, as may serue their owne turne, for some by-respect or other.
namely, when men love them only so Far, as may serve their own turn, for Some by-respect or other.
av, c-crq n2 vvb pno32 av-j av av-j, c-acp vmb vvi po32 vvd n1, p-acp d n1 cc n-jn.
(8) commentary (DIV2)
231
Image 15
860
Rules to know our loue to be restraining grace, not renewing. First, euery reuerence of a good man or child of God is not loue.
Rules to know our love to be restraining grace, not renewing. First, every Reverence of a good man or child of God is not love.
vvz pc-acp vvi po12 n1 pc-acp vbi vvg n1, xx vvg. ord, d n1 pp-f dt j n1 cc n1 pp-f np1 vbz xx n1.
(8) commentary (DIV2)
232
Image 15
861
Herod neuer loued Iohn, but reuerenced him;Herod never loved John, but reverenced him;
np1 av-x vvd np1, p-acp vvd pno31;
(8) commentary (DIV2)
233
Image 15
862
for he saw that in him, which strucke him, that to haue spoken against him, had been to barke against the Sunne.
for he saw that in him, which struck him, that to have spoken against him, had been to bark against the Sun.
c-acp pns31 vvd cst p-acp pno31, r-crq vvd pno31, cst pc-acp vhi vvn p-acp pno31, vhd vbn pc-acp vvi p-acp dt n1.
(8) commentary (DIV2)
233
Image 15
863
God will haue the innocency and grace of his children to be iustified by his enemies, and theirs.
God will have the innocency and grace of his children to be justified by his enemies, and theirs.
np1 vmb vhi dt n1 cc n1 pp-f po31 n2 pc-acp vbi vvn p-acp po31 n2, cc png32.
(8) commentary (DIV2)
233
Image 15
864
Secondly, one or more good men may be fauoured of those, that loue no good man.
Secondly, one or more good men may be favoured of those, that love no good man.
ord, crd cc av-dc j n2 vmb vbi vvn pp-f d, cst vvb dx j n1.
(8) commentary (DIV2)
234
Image 15
865
Why did Nebuzaradan fauour Ieremie? because he loued good men? No, but because he had foretold the victorie.
Why did Nebuzaradan favour Ieremie? Because he loved good men? No, but Because he had foretold the victory.
q-crq vdd np1 n1 np1? c-acp pns31 vvd j n2? uh-dx, cc-acp c-acp pns31 vhd vvn dt n1.
(8) commentary (DIV2)
234
Image 15
866
Thirdly, euery good speech in defence of good men, is not a fruit of loue in the speaker.
Thirdly, every good speech in defence of good men, is not a fruit of love in the speaker.
ord, d j n1 p-acp n1 pp-f j n2, vbz xx dt n1 pp-f n1 p-acp dt n1.
(8) commentary (DIV2)
235
Image 15
867
Pilat loued not Christ, but yet seeing his innocency, asked what euill hee had done, washed his hands,Pilat loved not christ, but yet seeing his innocency, asked what evil he had done, washed his hands,
np1 vvd xx np1, cc-acp av vvg po31 n1, vvd r-crq n-jn pns31 vhd vdn, vvd po31 n2,
(8) commentary (DIV2)
235
Image 15
868
and was willing to deliuer him.
and was willing to deliver him.
cc vbds j pc-acp vvi pno31.
(8) commentary (DIV2)
235
Image 15
869
Some good words are drawne out of the desert of good men, not out of the speakers affection.
some good words Are drawn out of the desert of good men, not out of the Speakers affection.
d j n2 vbr vvn av pp-f dt n1 pp-f j n2, xx av pp-f dt n2 n1.
(8) commentary (DIV2)
235
Image 15
870
Some out of policie, not out of loue ▪ when men force a friendship, and will speake well,
some out of policy, not out of love ▪ when men force a friendship, and will speak well,
d av pp-f n1, xx av pp-f n1 ▪ c-crq n2 vvb dt n1, cc vmb vvi av,
(8) commentary (DIV2)
235
Image 15
871
when inwardly they enuie the meate they eate, and the clothes they weare.
when inwardly they envy the meat they eat, and the clothes they wear.
c-crq av-j pns32 vvb dt n1 pns32 vvb, cc dt n2 pns32 vvb.
(8) commentary (DIV2)
235
Image 15
872
Fourthly, that is no loue of good men, which is not a loue of their goodnesse.
Fourthly, that is no love of good men, which is not a love of their Goodness.
ord, cst vbz dx n1 pp-f j n2, r-crq vbz xx dt n1 pp-f po32 n1.
(8) commentary (DIV2)
236
Image 15
873
Oh, such a man were a good man, but he is too strict;
O, such a man were a good man, but he is too strict;
uh, d dt n1 vbdr dt j n1, cc-acp pns31 vbz av j;
(8) commentary (DIV2)
236
Image 15
874
I could loue him, if he were not so plaine with me, if hee would let mine eyes alone,
I could love him, if he were not so plain with me, if he would let mine eyes alone,
pns11 vmd vvi pno31, cs pns31 vbdr xx av j p-acp pno11, cs pns31 vmd vvi po11 n2 av-j,
(8) commentary (DIV2)
236
Image 15
875
and not meddle with my lusts: he were a sufficient man, if he were a little wiser:
and not meddle with my Lustiest: he were a sufficient man, if he were a little Wiser:
cc xx vvi p-acp po11 n2: pns31 vbdr dt j n1, cs pns31 vbdr dt av-j jc:
(8) commentary (DIV2)
236
Image 15
876
what need he lose his friends? thus subtle are men to disclaime goodnesse, vnder pretence of louing good men.
what need he loose his Friends? thus subtle Are men to disclaim Goodness, under pretence of loving good men.
q-crq n1 pns31 vvb po31 n2? av j vbr n2 pc-acp vvi n1, p-acp n1 pp-f vvg j n2.
(8) commentary (DIV2)
236
Image 15
877
Fifthly, thou canst not loue goodnesse in one, vnlesse thou doest loue it in euery one;
Fifthly, thou Canst not love Goodness in one, unless thou dost love it in every one;
ord, pns21 vm2 xx vvi n1 p-acp crd, cs pns21 vd2 vvi pn31 p-acp d pi;
(8) commentary (DIV2)
237
Image 15
878
hee that scorneth and disgraceth by wicked termes, the persons of most Professors, loues not indeed the goodnesse of any one, let his pretence bee what it will.
he that scorneth and disgraceth by wicked terms, the Persons of most Professors, loves not indeed the Goodness of any one, let his pretence be what it will.
pns31 cst vvz cc vvz p-acp j n2, dt n2 pp-f ds n2, vvz xx av dt n1 pp-f d crd, vvb po31 n1 vbi r-crq pn31 vmb.
(8) commentary (DIV2)
237
Image 15
879
The loue of the Spirit is from Christ in God, and for God.
The love of the Spirit is from christ in God, and for God.
dt n1 pp-f dt n1 vbz p-acp np1 p-acp np1, cc p-acp np1.
(8) commentary (DIV2)
237
Image 15
880
First, to let many poore ignorant soules see their estate, they say, they are not book-learned,
First, to let many poor ignorant Souls see their estate, they say, they Are not book-learned,
ord, pc-acp vvi d j j n2 vvb po32 n1, pns32 vvb, pns32 vbr xx j,
(8) commentary (DIV2)
238
Image 15
881
and know not so much, nor can speak much as other men can: but they meane well, and haue good hearts to God:
and know not so much, nor can speak much as other men can: but they mean well, and have good hearts to God:
cc vvb xx av av-d, ccx vmb vvi d c-acp j-jn n2 vmb: cc-acp pns32 vvb av, cc vhb j n2 p-acp np1:
(8) commentary (DIV2)
238
Image 15
882
but is not this to iustifie a heart full of deceite? Oh, but I see no such thing in my selfe. No matter;
but is not this to justify a heart full of deceit? O, but I see no such thing in my self. No matter;
cc-acp vbz xx d pc-acp vvi dt n1 j pp-f n1? uh, cc-acp pns11 vvb dx d n1 p-acp po11 n1. dx n1;
(8) commentary (DIV2)
238
Image 15
883
that is thy deceit, who art so bewitched with an enemy, who while hee laughes in thy face, priuily stabs thee, and wounds thee to death.
that is thy deceit, who art so bewitched with an enemy, who while he laughs in thy face, privily stabs thee, and wounds thee to death.
d vbz po21 n1, q-crq vb2r av vvn p-acp dt n1, r-crq cs pns31 vvz p-acp po21 n1, av-j vvz pno21, cc vvz pno21 p-acp n1.
(8) commentary (DIV2)
238
Image 15
884
No, no, thou art neuer right, till thou beest at warre with thy owne heart,
No, no, thou art never right, till thou Best At war with thy own heart,
uh-dx, uh-dx, pns21 vb2r av j-jn, c-acp pns21 vb2s p-acp n1 p-acp po21 d n1,
(8) commentary (DIV2)
238
Image 15
885
and till thou canst say, and see that thou carriest the greatest enemy thou hast in thy bosome;
and till thou Canst say, and see that thou carriest the greatest enemy thou hast in thy bosom;
cc c-acp pns21 vm2 vvi, cc vvb cst pns21 vv2 dt js n1 pns21 vh2 p-acp po21 n1;
(8) commentary (DIV2)
238
Image 15
886
a deceitfull heart is at bed and boord with thee, lyeth downe, and riseth vp, walkes abroad,
a deceitful heart is At Bed and board with thee, lies down, and Riseth up, walks abroad,
dt j n1 vbz p-acp n1 cc n1 p-acp pno21, vvz a-acp, cc vvz a-acp, vvz av,
(8) commentary (DIV2)
238
Image 15
887
and staies at home with thee. And as it is the most enemie to thee, so must thou be to it.
and stays At home with thee. And as it is the most enemy to thee, so must thou be to it.
cc vvz p-acp n1-an p-acp pno21. cc c-acp pn31 vbz dt av-ds n1 p-acp pno21, av vmb pns21 vbi p-acp pn31.
(8) commentary (DIV2)
238
Image 15
888
Paul was neuer right, till he found this rebel in himselfe, and that many yeeres after his conuersion.Paul was never right, till he found this rebel in himself, and that many Years After his conversion.
np1 vbds av-x j-jn, c-acp pns31 vvd d n1 p-acp px31, cc cst d n2 p-acp po31 n1.
(8) commentary (DIV2)
238
Image 15
889
Secondly, knowing that the spirit is so guilefull, and the heart so deceitfull, suspect it in euery thing, watch it the better;
Secondly, knowing that the Spirit is so guileful, and the heart so deceitful, suspect it in every thing, watch it the better;
ord, vvg cst dt n1 vbz av j, cc dt n1 av j, vvb pn31 p-acp d n1, vvb pn31 dt av-jc;
(8) commentary (DIV2)
239
Image 15
890
deale with it as with an vntrusty fellow, in whom thou hast found some notable trickes of deceit;
deal with it as with an untrusty fellow, in whom thou hast found Some notable tricks of deceit;
vvb p-acp pn31 p-acp p-acp dt j n1, p-acp ro-crq pns21 vh2 vvn d j n2 pp-f n1;
(8) commentary (DIV2)
239
Image 15
891
worke out thy saluation with feare and trembling: Blessed is the man that feareth alwaies. Say not with thy selfe, I see not this sinne in my selfe; therefore it is not:
work out thy salvation with Fear and trembling: Blessed is the man that fears always. Say not with thy self, I see not this sin in my self; Therefore it is not:
vvb av po21 n1 p-acp n1 cc j-vvg: vvn vbz dt n1 cst vvz av. vvb xx p-acp po21 n1, pns11 vvb xx d n1 p-acp po11 n1; av pn31 vbz xx:
(8) commentary (DIV2)
239
Image 15
892
or, I see not wherein I haue failed in this or that; for all that, thou mayest, seeing the heart is deceitfull aboue all things:
or, I see not wherein I have failed in this or that; for all that, thou Mayest, seeing the heart is deceitful above all things:
cc, pns11 vvb xx c-crq pns11 vhb vvn p-acp d cc d; p-acp d d, pns21 vm2, vvg dt n1 vbz j p-acp d n2:
(8) commentary (DIV2)
240
Image 15
893
and who can see it? carry an holy ielousie of thy selfe, and suspect thy selfe, as Iob did his sonnes;
and who can see it? carry an holy jealousy of thy self, and suspect thy self, as Job did his Sons;
cc r-crq vmb vvi pn31? vvb dt j n1 pp-f po21 n1, cc vvb po21 n1, c-acp np1 vdd po31 n2;
(8) commentary (DIV2)
240
Image 15
894
It may be, my sonnes, my selfe haue sinned;
It may be, my Sons, my self have sinned;
pn31 vmb vbi, po11 n2, po11 n1 vhb vvn;
(8) commentary (DIV2)
240
Image 15
895
offer sacrifice, or rather, apply Christ to thy soule for thy failing in the best actions.
offer sacrifice, or rather, apply christ to thy soul for thy failing in the best actions.
vvb n1, cc av-c, vvb np1 p-acp po21 n1 p-acp po21 vvg p-acp dt js n2.
(8) commentary (DIV2)
240
Image 15
896
Thirdly, seeing the hart is thus deceitful, it teacheth vs not to insult ouer others in their falles, seeing our owne hearts may play false with vs. Let no man say, that he wil neuer doe this and this,
Thirdly, seeing the heart is thus deceitful, it Teaches us not to insult over Others in their falls, seeing our own hearts may play false with us Let no man say, that he will never do this and this,
ord, vvg dt n1 vbz av j, pn31 vvz pno12 xx pc-acp vvi p-acp n2-jn p-acp po32 n2, vvg po12 d n2 vmb vvi j p-acp pno12 vvi dx n1 vvi, cst pns31 vmb av-x vdi d cc d,
(8) commentary (DIV2)
241
Image 15
897
as he seeth others do, but suspect his heart, lest it carry him to worse things then they.
as he sees Others do, but suspect his heart, lest it carry him to Worse things then they.
c-acp pns31 vvz n2-jn vdb, cc-acp vvb po31 n1, cs pn31 vvb pno31 p-acp jc n2 cs pns32.
(8) commentary (DIV2)
241
Image 15
898
Peter said, he would rather die, then deny his Master:Peter said, he would rather die, then deny his Master:
np1 vvd, pns31 vmd av-c vvi, av vvb po31 n1:
(8) commentary (DIV2)
241
Image 15
899
but the deceitfulnesse of his heart would not let him performe his purpose, which deceit he knew not before;
but the deceitfulness of his heart would not let him perform his purpose, which deceit he knew not before;
cc-acp dt n1 pp-f po31 n1 vmd xx vvi pno31 vvi po31 n1, r-crq n1 pns31 vvd xx a-acp;
(8) commentary (DIV2)
241
Image 15
900
for then he would not haue taken it so ill, when Christ foretold him of it.
for then he would not have taken it so ill, when christ foretold him of it.
c-acp cs pns31 vmd xx vhi vvn pn31 av av-jn, c-crq np1 vvd pno31 pp-f pn31.
(8) commentary (DIV2)
241
Image 15
901
Dauid would haue thought scorne the day before his fall, that any should haue told him, that he should lie wallowing in so foule sinnes,David would have Thought scorn the day before his fallen, that any should have told him, that he should lie wallowing in so foul Sins,
np1 vmd vhi vvn n1 dt n1 p-acp po31 n1, cst d vmd vhi vvn pno31, cst pns31 vmd vvi vvg p-acp av j n2,
(8) commentary (DIV2)
241
Image 15
902
as he did the day after.
as he did the day After.
c-acp pns31 vdd dt n1 a-acp.
(8) commentary (DIV2)
241
Image 15
903
Hazael was farre from the sight of that guile which lay hid in his owne spirit, hazael was Far from the sighed of that guile which lay hid in his own Spirit,
np1 vbds av-j p-acp dt n1 pp-f d n1 r-crq vvd vvn p-acp po31 d n1,
(8) commentary (DIV2)
241
Image 15
904
when being told by the Prophet, what monstrous wickednesse should bee done by him;
when being told by the Prophet, what monstrous wickedness should be done by him;
c-crq vbg vvn p-acp dt n1, r-crq j n1 vmd vbi vdn p-acp pno31;
(8) commentary (DIV2)
241
Image 15
905
he asked, Am I a dogges head, that I should doe this? Let vs therfore make this vse of other mens weaknesses, Oh,
he asked, Am I a Dogs head, that I should do this? Let us Therefore make this use of other men's Weaknesses, O,
pns31 vvd, vbm pns11 dt ng2 n1, cst pns11 vmd vdi d? vvb pno12 av vvi d n1 pp-f j-jn ng2 n2, uh,
(8) commentary (DIV2)
241
Image 15
906
if such haue so dangerously fallen, in whose hearts I neuer saw such foule things,
if such have so dangerously fallen, in whose hearts I never saw such foul things,
cs d vhb av av-j vvn, p-acp rg-crq n2 pns11 av-x vvd d j n2,
(8) commentary (DIV2)
241
Image 15
907
as I see in mine owne, why should I be high-minded, and not rather feare? Rom. 11. 20.
as I see in mine own, why should I be High-minded, and not rather Fear? Rom. 11. 20.
c-acp pns11 vvb p-acp po11 d, q-crq vmd pns11 vbi j, cc xx av-c vvb? np1 crd crd
(8) commentary (DIV2)
241
Image 15
908
Fourthly, labour for a sincere heart void of guile. Here consider three things: First, the notes or markes of it: secondly, the benefit of it:
Fourthly, labour for a sincere heart void of guile. Here Consider three things: First, the notes or marks of it: secondly, the benefit of it:
ord, vvb p-acp dt j n1 j pp-f n1. av vvb crd n2: ord, dt n2 cc n2 pp-f pn31: ord, dt n1 pp-f pn31:
(8) commentary (DIV2)
242
Image 15
909
thirdly, reasons to labour for it. First, the notes. First, in duties:
Thirdly, Reasons to labour for it. First, the notes. First, in duties:
ord, n2 pc-acp vvi p-acp pn31. ord, dt n2. ord, p-acp n2:
(8) commentary (DIV2)
242
Image 15
910
It hath an vpright endeuour, and sincere desire to approue it selfe to God in all things;
It hath an upright endeavour, and sincere desire to approve it self to God in all things;
pn31 vhz dt av-j n1, cc j vvb pc-acp vvi pn31 n1 p-acp np1 p-acp d n2;
(8) commentary (DIV2)
243
Image 15
911
wheras a guilefull heart lookes more at men in good duties, then at God, more at mens commandements,
whereas a guileful heart looks more At men in good duties, then At God, more At men's Commandments,
cs dt j n1 vvz av-dc p-acp n2 p-acp j n2, av p-acp np1, av-dc p-acp ng2 n2,
(8) commentary (DIV2)
243
Image 15
912
then Gods, at mens approbation, more then Gods. Wee seeke not to pleasemen, saith Paul, but God who seeth the heart:
then God's, At men's approbation, more then God's we seek not to pleasemen, Says Paul, but God who sees the heart:
cs n2, p-acp ng2 n1, av-dc cs n2 pns12 vvb xx p-acp n2, vvz np1, cc-acp np1 r-crq vvz dt n1:
(8) commentary (DIV2)
243
Image 15
913
We care not to bee iudged by men, but stand or fall to our owne Lord;
We care not to be judged by men, but stand or fallen to our own Lord;
pns12 vvb xx pc-acp vbi vvn p-acp n2, cc-acp vvb cc vvi p-acp po12 d n1;
(8) commentary (DIV2)
243
Image 15
914
whereas Saul knowing himselfe in disgrace with God, would haue Samuel to honour him before the people. Secondly, in respect of sinne:
whereas Saul knowing himself in disgrace with God, would have Samuel to honour him before the people. Secondly, in respect of sin:
cs np1 vvg px31 p-acp n1 p-acp np1, vmd vhi np1 pc-acp vvi pno31 p-acp dt n1. ord, p-acp n1 pp-f n1:
(8) commentary (DIV2)
243
Image 15
915
A sincere heart hateth all sinne wheresoeuer, euen small and secret;
A sincere heart hates all sin wheresoever, even small and secret;
dt j n1 vvz d vvb c-crq, av j cc j-jn;
(8) commentary (DIV2)
244
Image 15
916
especially it is more seuere against his owne lusts then any other, he hates his sinnes past, and bewaileth them, his present sins to break them off, he hates that he doth, he hates sinnes to come, to preuent them, and watch against them:
especially it is more severe against his own Lustiest then any other, he hates his Sins past, and bewaileth them, his present Sins to break them off, he hates that he does, he hates Sins to come, to prevent them, and watch against them:
av-j pn31 vbz av-dc j p-acp po31 d n2 av d n-jn, pns31 vvz po31 n2 j, cc vvz pno32, po31 j n2 pc-acp vvi pno32 a-acp, pns31 vvz cst pns31 vdz, pns31 vvz n2 pc-acp vvi, pc-acp vvi pno32, cc vvi p-acp pno32:
(8) commentary (DIV2)
244
Image 15
917
whereas a guilefull heart can hate euen motes in his brothers eye, but not his owne beames; auoides open sinnes, not secret;
whereas a guileful heart can hate even motes in his Brother's eye, but not his own beams; avoids open Sins, not secret;
cs dt j n1 vmb vvi av-j n2 p-acp po31 ng1 n1, cc-acp xx po31 d n2; vvz j n2, xx j-jn;
(8) commentary (DIV2)
244
Image 15
918
smaller hee makes small account of, if hee can auoide greater, which make greater noise, and bring greater shame.
smaller he makes small account of, if he can avoid greater, which make greater noise, and bring greater shame.
jc pns31 vvz j n1 pp-f, cs pns31 vmb vvi jc, r-crq vvb jc n1, cc vvb jc n1.
(8) commentary (DIV2)
244
Image 15
919
This man can reioyce in memorie of sin past, and bragge of it as a mad pranke, which should be as a dagger to his heart:
This man can rejoice in memory of since past, and brag of it as a mad prank, which should be as a dagger to his heart:
d n1 vmb vvi p-acp n1 pp-f n1 j, cc n1 pp-f pn31 p-acp dt j n1, r-crq vmd vbi p-acp dt n1 p-acp po31 n1:
(8) commentary (DIV2)
244
Image 15
920
whereas Dauids heart smote him for cutting off Sauls lap, and as soone as he had numbred the people:
whereas David heart smote him for cutting off Saul's lap, and as soon as he had numbered the people:
cs npg1 n1 vvd pno31 p-acp vvg a-acp np1 n1, cc c-acp av c-acp pns31 vhd vvn dt n1:
(8) commentary (DIV2)
244
Image 15
921
and Peters, as soone as he had denied Christ.
and Peter's, as soon as he had denied christ.
cc np1, c-acp av c-acp pns31 vhd vvn np1.
(8) commentary (DIV2)
244
Image 15
922
This man can reioyce in conceit of a future sinne, whereas Dauid and the Saints vow and sweare to keepe the commandements.
This man can rejoice in conceit of a future sin, whereas David and the Saints Voelli and swear to keep the Commandments.
d n1 vmb vvi p-acp n1 pp-f dt j-jn n1, cs np1 cc dt n2 vvb cc vvi pc-acp vvi dt n2.
(8) commentary (DIV2)
244
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923
He hath his present darting sinnes, which hee will continue in, and not let goe, let God and man say what they will.
He hath his present darting Sins, which he will continue in, and not let go, let God and man say what they will.
pns31 vhz po31 j j-vvg n2, r-crq pns31 vmb vvi p-acp, cc xx vvi vvi, vvb np1 cc n1 vvb r-crq pns32 vmb.
(8) commentary (DIV2)
244
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924
But is no heart sincere, but that which is without sinne?
But is no heart sincere, but that which is without sin?
cc-acp vbz dx n1 j, cc-acp cst r-crq vbz p-acp n1?
(8) commentary (DIV2)
245
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925
It is not the committing of one sinne, or presence of more, that makes an euill heart (for then none should be vpright:) but the habite and custome of sinning:
It is not the committing of one sin, or presence of more, that makes an evil heart (for then none should be upright:) but the habit and custom of sinning:
pn31 vbz xx dt vvg pp-f crd n1, cc n1 pp-f dc, cst vvz dt j-jn n1 (c-acp cs pi vmd vbi av-j:) cc-acp dt n1 cc n1 pp-f vvg:
(8) commentary (DIV2)
246
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926
and this is, when, first in his vnderstanding he is wise to do euill, but knowes not to doe well:
and this is, when, First in his understanding he is wise to do evil, but knows not to do well:
cc d vbz, c-crq, ord p-acp po31 vvg pns31 vbz j pc-acp vdi j-jn, cc-acp vvz xx pc-acp vdi av:
(8) commentary (DIV2)
246
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927
Secondly, when he still wills that which is euill: Thirdly, when his affections still mooue vnto it:
Secondly, when he still wills that which is evil: Thirdly, when his affections still move unto it:
ord, c-crq pns31 av n2 cst r-crq vbz j-jn: ord, c-crq po31 n2 av vvi p-acp pn31:
(8) commentary (DIV2)
246
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928
Fourthly, when he walkes in euill, as a seruant of sinne, at the command of it.
Fourthly, when he walks in evil, as a servant of sin, At the command of it.
ord, c-crq pns31 vvz p-acp n-jn, c-acp dt n1 pp-f n1, p-acp dt n1 pp-f pn31.
(8) commentary (DIV2)
246
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929
So is it not with the godly, with whom power is often wanting, but to will, desire and endeuour is present.
So is it not with the godly, with whom power is often wanting, but to will, desire and endeavour is present.
np1 vbz pn31 xx p-acp dt j, p-acp ro-crq n1 vbz av vvg, cc-acp pc-acp vmb, n1 cc n1 vbz j.
(8) commentary (DIV2)
246
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930
Thirdly, a sincere heart professeth religion for it selfe, and delighteth in good men and good things,
Thirdly, a sincere heart Professes Religion for it self, and delights in good men and good things,
ord, dt j n1 vvz n1 p-acp pn31 n1, cc vvz p-acp j n2 cc j n2,
(8) commentary (DIV2)
247
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931
as the Word, Sacraments, and godly company, because they are so, and because they see some part of Gods image in them.
as the Word, Sacraments, and godly company, Because they Are so, and Because they see Some part of God's image in them.
c-acp dt n1, n2, cc j n1, c-acp pns32 vbr av, cc c-acp pns32 vvb d n1 pp-f npg1 n1 p-acp pno32.
(8) commentary (DIV2)
247
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932
Whereas a guilefull heart, not hauing denied it selfe, professeth for by respects and worldly causes, addicted vnto, not called out of the world;
Whereas a guileful heart, not having denied it self, Professes for by respects and worldly Causes, addicted unto, not called out of the world;
cs dt j n1, xx vhg vvn pn31 n1, vvz p-acp p-acp n2 cc j n2, vvn p-acp, xx vvn av pp-f dt n1;
(8) commentary (DIV2)
247
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933
it loueth good men, not for their goodnesse, but for the respect they haue in the world,
it loves good men, not for their Goodness, but for the respect they have in the world,
pn31 vvz j n2, xx p-acp po32 n1, cc-acp p-acp dt n1 pns32 vhb p-acp dt n1,
(8) commentary (DIV2)
247
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934
or some other occasion respecting themselues. If then thou wouldest know, whether thou hast a sincere heart or no;
or Some other occasion respecting themselves. If then thou Wouldst know, whither thou hast a sincere heart or no;
cc d j-jn n1 vvg px32. cs av pns21 vmd2 vvi, cs pns21 vh2 dt j n1 cc uh-dx;
(8) commentary (DIV2)
247
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935
first, obserue thy actions both in their nature and ende: first, in their nature, if they be single and pure, so is thy heart:
First, observe thy actions both in their nature and end: First, in their nature, if they be single and pure, so is thy heart:
ord, vvb po21 n2 d p-acp po32 n1 cc n1: ord, p-acp po32 n1, cs pns32 vbb j cc j, av vbz po21 n1:
(8) commentary (DIV2)
248
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as is the fountaine and the root, such are the streames and the fruit. Secondly, in their end:
as is the fountain and the root, such Are the streams and the fruit. Secondly, in their end:
c-acp vbz dt n1 cc dt n1, d vbr dt n2 cc dt n1. ord, p-acp po32 n1:
(8) commentary (DIV2)
248
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937
an honest heart euer aimes at Gods glory directly, whereas a guilefull heart euer propoundeth bad ends of good actions.
an honest heart ever aims At God's glory directly, whereas a guileful heart ever propoundeth bad ends of good actions.
dt j n1 av vvz p-acp npg1 n1 av-j, cs dt j n1 av vvz j n2 pp-f j n2.
(8) commentary (DIV2)
248
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938
Secondly, obserue whether thou makest conscience secretly of all sinne, yea most seriously of those, to which thou art most inclined,
Secondly, observe whither thou Makest conscience secretly of all sin, yea most seriously of those, to which thou art most inclined,
ord, vvb cs pns21 vv2 n1 av-jn pp-f d n1, uh av-ds av-j pp-f d, p-acp r-crq pns21 vb2r av-ds vvn,
(8) commentary (DIV2)
249
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939
whether thou hast condemned thy selfe in dust and ashes, whether thou hast resisted and preuailed,
whither thou hast condemned thy self in dust and Ashes, whither thou hast resisted and prevailed,
cs pns21 vh2 vvn po21 n1 p-acp n1 cc n2, cs pns21 vh2 vvn cc vvn,
(8) commentary (DIV2)
249
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940
or else liest still vnder the power of corruption.
or Else liest still under the power of corruption.
cc av vv2 j p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
249
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941
Thirdly, consider whether thou daily renuest thy purpose of not sinning against God, as thou renewest thy daies,
Thirdly, Consider whither thou daily renuest thy purpose of not sinning against God, as thou renewest thy days,
ord, vvb cs pns21 av-j vv2 po21 n1 pp-f xx vvg p-acp np1, c-acp pns21 vvd2 po21 n2,
(8) commentary (DIV2)
250
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942
and whether thou watchest ouer thine owne hart with an holy suspition, and wilt for Gods will breake thine owne.
and whither thou watchest over thine own heart with an holy suspicion, and wilt for God's will break thine own.
cc cs pns21 vv2 p-acp po21 d n1 p-acp dt j n1, cc vmd2 c-acp n2 vmb vvi po21 d.
(8) commentary (DIV2)
250
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943
Fourthly, marke whether thou louest God in his image, ordinances and children, euen then when the world scornes and hates all these:
Fourthly, mark whither thou love God in his image, ordinances and children, even then when the world scorns and hates all these:
ord, vvb cs pns21 vvb np1 p-acp po31 n1, n2 cc n2, av av c-crq dt n1 vvz cc vvz d d:
(8) commentary (DIV2)
251
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944
here is a good note indeed of a sincere heart. Secondly, the benefits of it. First, this sincere heart brings the person into acceptance with God:
Here is a good note indeed of a sincere heart. Secondly, the benefits of it. First, this sincere heart brings the person into acceptance with God:
av vbz dt j n1 av pp-f dt j n1. ord, dt n2 pp-f pn31. ord, d j n1 vvz dt n1 p-acp n1 p-acp np1:
(8) commentary (DIV2)
251
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945
for whom doth he approue, but such as walke before him vprightly? Abraham, Noah, Enoch, Zacharie, Iob, and these are his delight:
for whom does he approve, but such as walk before him uprightly? Abraham, Noah, Enoch, Zacharias, Job, and these Are his delight:
p-acp r-crq vdz pns31 vvi, cc-acp d c-acp vvi p-acp pno31 av-j? np1, np1, np1, np1, np1, cc d vbr po31 n1:
(8) commentary (DIV2)
252
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946
Prou. 11. 20. Secondly, whatsoeuer worke hath such a ground, is acceptable, yea, and called perfect in the Scripture. Prou. 11. 20. Secondly, whatsoever work hath such a ground, is acceptable, yea, and called perfect in the Scripture.
np1 crd crd ord, r-crq n1 vhz d dt n1, vbz j, uh, cc vvd j p-acp dt n1.
(8) commentary (DIV2)
252
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947
And indeed sinceritie is all our perfection: sincere persons are called perfect in the way: Psalme 119. 1. All true worship must be done in spirit and truth: Iohn 4. 24. as,
And indeed sincerity is all our perfection: sincere Persons Are called perfect in the Way: Psalm 119. 1. All true worship must be done in Spirit and truth: John 4. 24. as,
cc av n1 vbz d po12 n1: j n2 vbr vvn j p-acp dt n1: n1 crd crd av-d j n1 vmb vbi vdn p-acp n1 cc n1: np1 crd crd p-acp,
(8) commentary (DIV2)
252
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948
First, prayer must be a lifting vp of the heart, and a powring out of the soule.
First, prayer must be a lifting up of the heart, and a Pouring out of the soul.
ord, n1 vmb vbi dt vvg a-acp pp-f dt n1, cc dt vvg av pp-f dt n1.
(8) commentary (DIV2)
253
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949
If I regard wickednesse in my heart, God will not heare me. Prayer proceeding from fained lippes, is abominable.
If I regard wickedness in my heart, God will not hear me. Prayer proceeding from feigned lips, is abominable.
cs pns11 vvb n1 p-acp po11 n1, np1 vmb xx vvi pno11. np1 vvg p-acp j-vvn n2, vbz j.
(8) commentary (DIV2)
253
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950
Secondly, if we come to heare the Word, our hearts must not goe after couetousnesse: Ezech. 33. 31.
Secondly, if we come to hear the Word, our hearts must not go After covetousness: Ezekiel 33. 31.
ord, cs pns12 vvb pc-acp vvi dt n1, po12 n2 vmb xx vvi p-acp n1: np1 crd crd
(8) commentary (DIV2)
254
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951
Thirdly, if wee come to receiue the Sacraments, wee must haue speciall eie to our hearts:
Thirdly, if we come to receive the Sacraments, we must have special eye to our hearts:
ord, cs pns12 vvb pc-acp vvi dt n2, pns12 vmb vhi j n1 p-acp po12 n2:
(8) commentary (DIV2)
255
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952
for what was Iudas the better to sit downe with Christ at the Passeouer, when his heart was on his money?
for what was Iudas the better to fit down with christ At the Passover, when his heart was on his money?
p-acp r-crq vbds np1 dt jc pc-acp vvi a-acp p-acp np1 p-acp dt np1, c-crq po31 n1 vbds p-acp po31 n1?
(8) commentary (DIV2)
255
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953
And if the inside be not cleane, but the heart bee vnsound, all actions and words must be sutable.
And if the inside be not clean, but the heart be unsound, all actions and words must be suitable.
cc cs dt n1-an vbi xx j, cc-acp dt n1 vbb j, d n2 cc n2 vmb vbi j.
(8) commentary (DIV2)
256
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954
Hence euen the graces we haue, must proceed from a pure heart, or else are not accepted.
Hence even the graces we have, must proceed from a pure heart, or Else Are not accepted.
av av-j dt n2 pns12 vhb, vmb vvi p-acp dt j n1, cc av vbr xx vvn.
(8) commentary (DIV2)
256
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955
Faith must be vnfained, 1. Tim. 1. 5. wisedome without dissimulation, Iam. 5. 17. loue vnfained in deed and truth: 1. Iohn 3. 18. repentance an vnfained rending of the heart, Ioel 2. else all our labour is lost.
Faith must be unfeigned, 1. Tim. 1. 5. Wisdom without dissimulation, Iam. 5. 17. love unfeigned in deed and truth: 1. John 3. 18. Repentance an unfeigned rending of the heart, Joel 2. Else all our labour is lost.
n1 vmb vbi j, crd np1 crd crd n1 p-acp n1, np1 crd crd n1 j p-acp n1 cc n1: crd np1 crd crd n1 dt j j-vvg pp-f dt n1, np1 crd av d po12 n1 vbz vvn.
(8) commentary (DIV2)
256
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956
Thirdly, all the promises of God are made hereunto. Of protection: He is a shield to all them that walke vprightly: Prou. 2. 7. Of direction:
Thirdly, all the promises of God Are made hereunto. Of protection: He is a shield to all them that walk uprightly: Prou. 2. 7. Of direction:
ord, d dt n2 pp-f np1 vbr vvn av. pp-f n1: pns31 vbz dt n1 p-acp d pno32 cst vvb av-j: np1 crd crd pp-f n1:
(8) commentary (DIV2)
257
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957
The vprightnesse of the iust shall guide them: The uprightness of the just shall guide them:
dt n1 pp-f dt j vmb vvi pno32:
(8) commentary (DIV2)
257
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958
Prou. 11. 3. Of deliuerance from euill, Vers. 6. The righteousnesse of the iust shall deliuer him. Of supply of good:Prou. 11. 3. Of deliverance from evil, Vers. 6. The righteousness of the just shall deliver him. Of supply of good:
np1 crd crd pp-f n1 p-acp n-jn, np1 crd dt n1 pp-f dt j vmb vvi pno31. pp-f n1 pp-f j:
(8) commentary (DIV2)
257
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959
He will giue grace and glory, and no good thing shall bee wanting to them that walke vprightly: Psalm. He will give grace and glory, and no good thing shall be wanting to them that walk uprightly: Psalm.
pns31 vmb vvi n1 cc n1, cc dx j n1 vmb vbi vvg p-acp pno32 cst vvb av-j: np1.
(8) commentary (DIV2)
257
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960
84. Of peace and ioy of conscience: 2. Cor. 1. 12. This is our reioycing, &c. Of perseuerance:
84. Of peace and joy of conscience: 2. Cor. 1. 12. This is our rejoicing, etc. Of perseverance:
crd pp-f n1 cc n1 pp-f n1: crd np1 crd crd d vbz po12 vvg, av pp-f n1:
(8) commentary (DIV2)
257
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961
Colours and shewes cannot bee stable, but they that are in and of the Church, shall abide. Colours and shows cannot be stable, but they that Are in and of the Church, shall abide.
n2 cc n2 vmbx vbi j, cc-acp pns32 cst vbr p-acp cc pp-f dt n1, vmb vvi.
(8) commentary (DIV2)
257
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962
Thirdly, reasons to labour for a sincere heart. First, Gods commandement, Genes. 17. Walke before me, and be thou vpright. Psalm.
Thirdly, Reasons to labour for a sincere heart. First, God's Commandment, Genesis. 17. Walk before me, and be thou upright. Psalm.
ord, n2 pc-acp vvi p-acp dt j n1. ord, npg1 n1, zz. crd vvb p-acp pno11, cc vbb pns21 av-j. np1.
(8) commentary (DIV2)
258
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963
51. 6. Behold, thou louest truth in the inward affections. Conformity of manners must goe with reformation of the heart.
51. 6. Behold, thou love truth in the inward affections. Conformity of manners must go with Reformation of the heart.
crd crd vvb, pns21 vvb n1 p-acp dt j n2. n1 pp-f n2 vmb vvi p-acp n1 pp-f dt n1.
(8) commentary (DIV2)
259
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964
Secondly, it is a part of Gods image, who is most single and true; and the beautie of the Church, is to be all glorious within:
Secondly, it is a part of God's image, who is most single and true; and the beauty of the Church, is to be all glorious within:
ord, pn31 vbz dt n1 pp-f npg1 n1, r-crq vbz av-ds j cc j; cc dt n1 pp-f dt n1, vbz pc-acp vbi d j p-acp:
(8) commentary (DIV2)
260
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herein she is conformable to her head, in whose mouth was found no guile, 1. Pet. 3. Euery sonne of the Church must be a Nathaniel, in whom is no guile:
herein she is conformable to her head, in whose Mouth was found no guile, 1. Pet. 3. Every son of the Church must be a Nathaniel, in whom is no guile:
av pns31 vbz j p-acp po31 n1, p-acp rg-crq n1 vbds vvn dx n1, crd np1 crd d n1 pp-f dt n1 vmb vbi dt np1, p-acp ro-crq vbz dx n1:
(8) commentary (DIV2)
260
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Iohn 1. 47. and a true Israelite, euen pure of hart: Psalme 73. 1.John 1. 47. and a true Israelite, even pure of heart: Psalm 73. 1.
np1 crd crd cc dt j np1, av j pp-f n1: n1 crd crd
(8) commentary (DIV2)
260
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967
Thirdly, our text affoords a sound reason, in that sinceritie of heart is ioyned with forgiuenesse of sinnes, and is a forerunner to blessednesse, Psalm. 119. 1. Blessed are the perfect in the way.
Thirdly, our text affords a found reason, in that sincerity of heart is joined with forgiveness of Sins, and is a forerunner to blessedness, Psalm. 119. 1. Blessed Are the perfect in the Way.
ord, po12 n1 vvz dt j n1, p-acp d n1 pp-f n1 vbz vvn p-acp n1 pp-f n2, cc vbz dt n1 p-acp n1, n1. crd crd vvn vbr dt j p-acp dt n1.
(8) commentary (DIV2)
261
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It is a fruit and marke of faith. Sinceritie is a vaile to couer all sinne;
It is a fruit and mark of faith. Sincerity is a veil to cover all sin;
pn31 vbz dt n1 cc n1 pp-f n1. n1 vbz dt n1 pc-acp vvi d n1;
(8) commentary (DIV2)
261
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969
because of this, God couers and cures all our iniquities, as 1. King. 15. 14 They put not downe the high places, (which was a great sin) neuerthelesse, Asa's heart was vpright with the Lord all his daies.
Because of this, God covers and cures all our iniquities, as 1. King. 15. 14 They put not down the high places, (which was a great since) nevertheless, Asa's heart was upright with the Lord all his days.
c-acp pp-f d, np1 n2 cc vvz d po12 n2, c-acp crd n1. crd crd pns32 vvd xx a-acp dt j n2, (r-crq vbds dt j n1) av, npg1 n1 vbds av-j p-acp dt n1 d po31 n2.
(8) commentary (DIV2)
261
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Fourthly, if wee would be distinguished from hypocrites, we must labour for sinceritie;
Fourthly, if we would be distinguished from Hypocrites, we must labour for sincerity;
ord, cs pns12 vmd vbi vvn p-acp n2, pns12 vmb vvi p-acp n1;
(8) commentary (DIV2)
262
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971
wicked ones may outwardly straine beyond vs, make faire shewes, and haue a kind of faith and ioy, &c. but we must outstrippe them all in sinceritie of heart.
wicked ones may outwardly strain beyond us, make fair shows, and have a kind of faith and joy, etc. but we must outstrip them all in sincerity of heart.
j pi2 vmb av-j vvi p-acp pno12, vvb j n2, cc vhb dt n1 pp-f n1 cc n1, av cc-acp pns12 vmb vvi pno32 d p-acp n1 pp-f n1.
(8) commentary (DIV2)
262
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Fifthly, if we would haue our duties comfortable to our selues and profitable, when men obiect them vnto vs,
Fifthly, if we would have our duties comfortable to our selves and profitable, when men Object them unto us,
ord, cs pns12 vmd vhi po12 n2 j p-acp po12 n2 cc j, c-crq n2 vvi pno32 p-acp pno12,
(8) commentary (DIV2)
263
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973
and wee meete with but small comfort in the world because of them, let vs labour to become true Israelites: 2. Sam. 6. 20, 21, 22. Dauid was mocked for dancing before the Arke,
and we meet with but small Comfort in the world Because of them, let us labour to become true Israelites: 2. Sam. 6. 20, 21, 22. David was mocked for dancing before the Ark,
cc pns12 vvb p-acp p-acp j n1 p-acp dt n1 c-acp pp-f pno32, vvb pno12 vvi pc-acp vvi j np2: crd np1 crd crd, crd, crd np1 vbds vvn p-acp vvg p-acp dt n1,
(8) commentary (DIV2)
263
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974
but his vprightnesse bore him vp. Iob had no comfort in his troubles, but onely his sinceritie:
but his uprightness boar him up. Job had no Comfort in his Troubles, but only his sincerity:
cc-acp po31 n1 vvd pno31 a-acp. np1 vhd dx n1 p-acp po31 n2, cc-acp av-j po31 n1:
(8) commentary (DIV2)
263
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Vntill I die, I will neuer take away mine innocencie from my selfe, Iob 27. 5. This also was the onely stay to Hezekiah in the day of his straitenesse.Until I die, I will never take away mine innocence from my self, Job 27. 5. This also was the only stay to Hezekiah in the day of his straitness.
c-acp pns11 vvb, pns11 vmb av-x vvi av po11 n1 p-acp po11 n1, np1 crd crd np1 av vbds dt j n1 p-acp np1 p-acp dt n1 pp-f po31 n1.
(8) commentary (DIV2)
263
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Sixthly, God hath appointed a day to try thy heart, and the soundnesse thereof, to turne out all the windings of it,
Sixthly, God hath appointed a day to try thy heart, and the soundness thereof, to turn out all the windings of it,
j, np1 vhz vvn dt n1 pc-acp vvi po21 n1, cc dt n1 av, pc-acp vvi av d dt n2-vvg pp-f pn31,
(8) commentary (DIV2)
264
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977
and hee abhorres the double heart, that turnes it selfe vpon deceitfulnesse, as a doore vpon hinges;
and he abhors the double heart, that turns it self upon deceitfulness, as a door upon hinges;
cc pns31 vvz dt j-jn n1, cst vvz pn31 n1 p-acp n1, c-acp dt n1 p-acp n2;
(8) commentary (DIV2)
264
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therefore looke to the singlenesse of it before-hand.
Therefore look to the singleness of it beforehand.
av vvb p-acp dt n1 pp-f pn31 av.
(8) commentary (DIV2)
264
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979
Seuenthly, and lastly, onely they that walke vprightly, are Citizens of heauen, Psalm. 15. 2. but as for the hypocrite, he shall not come,
Seuenthly, and lastly, only they that walk uprightly, Are Citizens of heaven, Psalm. 15. 2. but as for the hypocrite, he shall not come,
crd, cc ord, av-j pns32 cst vvb av-j, vbr n2 pp-f n1, n1. crd crd p-acp a-acp p-acp dt n1, pns31 vmb xx vvi,
(8) commentary (DIV2)
265
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or not stand before God, Iob 13. 16.
or not stand before God, Job 13. 16.
cc xx vvi p-acp np1, np1 crd crd
(8) commentary (DIV2)
265
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981
Fifthly, if thou hast thy heart at some command, yet giue it not scope, but keepe it still aboue all keeping, fense and hedge it about,
Fifthly, if thou hast thy heart At Some command, yet give it not scope, but keep it still above all keeping, fence and hedge it about,
ord, cs pns21 vh2 po21 n1 p-acp d n1, av vvb pn31 xx n1, cc-acp vvb pn31 av p-acp d n-vvg, n1 cc vvi pn31 a-acp,
(8) commentary (DIV2)
266
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or else it will deceiue thee.
or Else it will deceive thee.
cc av pn31 vmb vvi pno21.
(8) commentary (DIV2)
266
Image 15
983
Take heed lest there bee in any of you an euill heart of vnbeliefe, and so you be deceiued through the deceitfulnesse of sinne.
Take heed lest there be in any of you an evil heart of unbelief, and so you be deceived through the deceitfulness of sin.
vvb n1 cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1, cc av pn22 vbb vvn p-acp dt n1 pp-f n1.
(8) commentary (DIV2)
266
Image 15
984
Aboue all custodies keepe thy heart; watch it in all things:
Above all Custodies keep thy heart; watch it in all things:
p-acp d n2 vvi po21 n1; vvb pn31 p-acp d n2:
(8) commentary (DIV2)
266
Image 15
985
neuer aske the question, which Dauid did concerning the men of Keilah, 1. Sam. 23. 11. Will they deliuer vs? for assuredly our hearts will deliuer vs. Motiues to the diligent custodie of our hearts:
never ask the question, which David did Concerning the men of Keilah, 1. Sam. 23. 11. Will they deliver us? for assuredly our hearts will deliver us Motives to the diligent custody of our hearts:
av-x vvb dt n1, r-crq np1 vdd vvg dt n2 pp-f np1, crd np1 crd crd vmb pns32 vvi pno12? p-acp av-vvn po12 n2 vmb vvi pno12 n2 p-acp dt j n1 pp-f po12 n2:
(8) commentary (DIV2)
266
Image 15
986
First, How easily doth a little yeelding ouer-carry vs to great sinnes? giue the heart an inch,
First, How Easily does a little yielding overcarry us to great Sins? give the heart an inch,
ord, c-crq av-j vdz dt j j-vvg j pno12 p-acp j n2? vvb dt n1 dt n1,
(8) commentary (DIV2)
267
Image 15
987
and it will take an ell;
and it will take an ell;
cc pn31 vmb vvi dt n1;
(8) commentary (DIV2)
267
Image 15
988
a false heart askes but a little at first and seemes modest, but it is to draw on to greater.
a false heart asks but a little At First and seems modest, but it is to draw on to greater.
dt j n1 vvz p-acp dt j p-acp ord cc vvz j, cc-acp pn31 vbz pc-acp vvi a-acp p-acp jc.
(8) commentary (DIV2)
267
Image 15
989
Wee haue seene a little sore as bigge as a penny grow to a gangrene, which eates vp the whole body;
we have seen a little soar as big as a penny grow to a gangrene, which eats up the Whole body;
pns12 vhb vvn dt j n1 c-acp j c-acp dt n1 vvb p-acp dt n1, r-crq vvz a-acp dt j-jn n1;
(8) commentary (DIV2)
267
Image 15
990
and a little sinne suffered, is a gangrene that takes one part after another, till the whole soule be eaten vp.
and a little sin suffered, is a gangrene that Takes one part After Another, till the Whole soul be eaten up.
cc dt j n1 vvd, vbz dt n1 cst vvz crd n1 p-acp j-jn, c-acp dt j-jn n1 vbi vvn a-acp.
(8) commentary (DIV2)
267
Image 15
991
What mischiefs haue we heard of by a little sparke? What sowrenesse in the whole lumpe by a little Leauen? Open a sluce,
What mischiefs have we herd of by a little spark? What courness in the Whole lump by a little Leaven? Open a sluice,
q-crq n2 vhb pns12 vvn pp-f p-acp dt j n1? q-crq n1 p-acp dt j-jn n1 p-acp dt j n2? j dt n1,
(8) commentary (DIV2)
267
Image 15
992
and the waters runne amaine, as the waters from vnder the Sanctuarie, from the ankles to the knees,
and the waters run amain, as the waters from under the Sanctuary, from the ankles to the knees,
cc dt n2 vvb av, c-acp dt n2 p-acp p-acp dt n1, p-acp dt n2 p-acp dt n2,
(8) commentary (DIV2)
267
Image 15
993
and so to the loynes, and then it becomes a great streame;
and so to the loins, and then it becomes a great stream;
cc av p-acp dt n2, cc av pn31 vvz dt j n1;
(8) commentary (DIV2)
267
Image 15
994
and surely the prouerbe is true for the most part in sinne, Ouer Shooes, Ouer Bootes.
and surely the proverb is true for the most part in sin, Over Shoes, Over Bootes.
cc av-j dt n1 vbz j p-acp dt av-ds n1 p-acp n1, p-acp n2, p-acp np1.
(8) commentary (DIV2)
267
Image 15
995
The enemie cares for no more then one breach, or one gate open to enter at:
The enemy Cares for no more then one breach, or one gate open to enter At:
dt n1 vvz p-acp dx dc cs crd n1, cc crd n1 j pc-acp vvi p-acp:
(8) commentary (DIV2)
268
Image 15
996
this is as good as if all the walls were cast downe; enemies be easier kept out then thrust out.
this is as good as if all the walls were cast down; enemies be Easier kept out then thrust out.
d vbz a-acp j c-acp cs d dt n2 vbdr vvn a-acp; n2 vbb av-jc vvn av av vvn av.
(8) commentary (DIV2)
268
Image 15
997
And the reason is, because God often punisheth small sinnes with greater, as Peter, hauing once denyed his Lord, could not stay himselfe from a second and third denyall:
And the reason is, Because God often Punisheth small Sins with greater, as Peter, having once denied his Lord, could not stay himself from a second and third denial:
cc dt n1 vbz, c-acp np1 av vvz j n2 p-acp jc, c-acp np1, vhg a-acp vvn po31 n1, vmd xx vvi px31 p-acp dt ord cc ord n1:
(8) commentary (DIV2)
268
Image 15
998
a iust correction of his want of watching at the first: Therefore, beware of the conception of sinne.
a just correction of his want of watching At the First: Therefore, beware of the conception of sin.
dt j n1 pp-f po31 n1 pp-f vvg p-acp dt ord: av, vvb pp-f dt n1 pp-f n1.
(8) commentary (DIV2)
268
Image 15
999
Secondly, as want of watch brings small sinnes to great ones, so it brings great grace often to a small measure, yea to nothing:
Secondly, as want of watch brings small Sins to great ones, so it brings great grace often to a small measure, yea to nothing:
ord, c-acp n1 pp-f n1 vvz j n2 p-acp j pi2, av pn31 vvz j n1 av p-acp dt j n1, uh p-acp pix:
(8) commentary (DIV2)
269
Image 15
1000
If men remit of their heat a little, they come from zeale to luke-warmenesse, from that to coldnesse,
If men remit of their heat a little, they come from zeal to lukewarmness, from that to coldness,
cs n2 vvb pp-f po32 n1 dt j, pns32 vvb p-acp n1 p-acp j, p-acp cst p-acp n1,
(8) commentary (DIV2)
269
Image 15
1001
and so to be frozen in sinne.
and so to be frozen in sin.
cc av pc-acp vbi vvn p-acp n1.
(8) commentary (DIV2)
269
Image 15
1002
How many, who falling backe from their first loue and beginnings, haue remitted the performance of religious duties, in former times seene in profession,
How many, who falling back from their First love and beginnings, have remitted the performance of religious duties, in former times seen in profession,
c-crq d, r-crq vvg av p-acp po32 ord n1 cc n2, vhb vvn dt n1 pp-f j n2, p-acp j n2 vvn p-acp n1,
(8) commentary (DIV2)
269
Image 15
1003
and in godly practices, but after proued: first, weary: secondly, idle: thirdly, senselesse:
and in godly practices, but After proved: First, weary: secondly, idle: Thirdly, senseless:
cc p-acp j n2, cc-acp c-acp vvn: ord, j: ord, j: ord, j:
(8) commentary (DIV2)
269
Image 15
1004
and now are openly prophane, and thus haue made shipwracke of their soules? And what matter,
and now Are openly profane, and thus have made shipwreck of their Souls? And what matter,
cc av vbr av-j j, cc av vhb vvn n1 pp-f po32 n2? cc q-crq n1,
(8) commentary (DIV2)
269
Image 15
1005
whether the ship bee cast away at once by violent tempests, or drowned by drops and degrees?
whither the ship be cast away At once by violent tempests, or drowned by drops and Degrees?
cs dt n1 vbi vvn av p-acp a-acp p-acp j n2, cc vvn p-acp n2 cc n2?
(8) commentary (DIV2)
269
Image 15
1006
Thirdly, how slily can the heart vnwatched, contriue and carry away sinnes of high nature,
Thirdly, how slily can the heart unwatched, contrive and carry away Sins of high nature,
ord, c-crq av-j vmb dt n1 j, vvi cc vvi av n2 pp-f j n1,
(8) commentary (DIV2)
270
Image 15
1007
and like the Harlot that thinkes none saw her, wipe the mouth, and it was not shee? Why may it not doe a little euill, that great good may come of it? Some can goe to Masse,
and like the Harlot that thinks none saw her, wipe the Mouth, and it was not she? Why may it not do a little evil, that great good may come of it? some can go to Mass,
cc av-j dt n1 cst vvz pix vvd pno31, vvb dt n1, cc pn31 vbds xx pns31? q-crq vmb pn31 xx vdi dt j n-jn, cst j j vmb vvi pp-f pn31? d vmb vvi p-acp n1,
(8) commentary (DIV2)
270
Image 15
1008
and doe as others doe, communicate in all the idolatrie of it, to learne to loath it, and laugh at it.
and do as Others do, communicate in all the idolatry of it, to Learn to loath it, and laugh At it.
cc vdb p-acp n2-jn vdb, vvb p-acp d dt n1 pp-f pn31, pc-acp vvi pc-acp vvi pn31, cc vvi p-acp pn31.
(8) commentary (DIV2)
270
Image 15
1009
Some can run to Playes, to see filthy vices acted, to hate them the more,
some can run to Plays, to see filthy vices acted, to hate them the more,
d vmb vvi p-acp vvz, pc-acp vvi j n2 vvn, pc-acp vvi pno32 dt av-dc,
(8) commentary (DIV2)
270
Image 15
1010
and as though it were so, some can giue way to such Varlets to make collections, that grudge the collections for Sermons.
and as though it were so, Some can give Way to such Varlets to make collections, that grudge the collections for Sermons.
cc c-acp cs pn31 vbdr av, d vmb vvi n1 p-acp d n2 pc-acp vvi n2, cst vvb dt n2 p-acp n2.
(8) commentary (DIV2)
270
Image 15
1011
But doe you not thinke now that the false heart hath chosen her selfe good Schoole-masters? For who euer heard, that chastitie was learned in the Stewes,
But do you not think now that the false heart hath chosen her self good Schoolmasters? For who ever herd, that chastity was learned in the Stews,
cc-acp vdb pn22 xx vvi av cst dt j n1 vhz vvn po31 n1 j n2? p-acp r-crq av vvd, cst n1 vbds vvn p-acp dt n2,
(8) commentary (DIV2)
270
Image 15
1012
or honestie at Playes? He is a mad man, that can no other way trie the heat of fire, then by leaping into it.
or honesty At Plays? He is a mad man, that can no other Way try the heat of fire, then by leaping into it.
cc n1 p-acp vvz? pns31 vbz dt j n1, cst vmb dx j-jn n1 vvi dt n1 pp-f n1, av p-acp vvg p-acp pn31.
(8) commentary (DIV2)
270
Image 15
1013
Fourthly, consider the greatnesse of deceit within, the snares without, and the effects of being taken by them,
Fourthly, Consider the greatness of deceit within, the snares without, and the effects of being taken by them,
ord, vvb dt n1 pp-f n1 a-acp, dt n2 p-acp, cc dt n2 pp-f vbg vvn p-acp pno32,
(8) commentary (DIV2)
271
Image 15
1014
and the hardnesse to recouer the heart once let loose. All this will inforce the doctrine strongly.
and the hardness to recover the heart once let lose. All this will enforce the Doctrine strongly.
cc dt n1 pc-acp vvi dt n1 a-acp vvb j. av-d d vmb vvi dt n1 av-j.
(8) commentary (DIV2)
271
Image 15
1015
First, the deceit within is wonderfull, seeing the whole frame is euill, the vnderstanding, conscience, memorie, will and affections;
First, the deceit within is wonderful, seeing the Whole frame is evil, the understanding, conscience, memory, will and affections;
ord, dt n1 a-acp vbz j, vvg dt j-jn n1 vbz j-jn, dt n1, n1, n1, n1 cc n2;
(8) commentary (DIV2)
272
Image 15
1016
our Temples by the fall are become a stable, yea all euill dwells in the soule, a vast Chaos and confusion, inclinable to most odious and lothsome sinnes, whensoeuer Satan shall mooue vs, who by his interest in our flesh,
our Temples by the fallen Are become a stable, yea all evil dwells in the soul, a vast Chaos and confusion, inclinable to most odious and loathsome Sins, whensoever Satan shall move us, who by his Interest in our Flesh,
po12 n2 p-acp dt n1 vbr vvn dt n1, uh d j-jn vvz p-acp dt n1, dt j n1 cc n1, j p-acp ds j cc j n2, c-crq np1 vmb vvi pno12, r-crq p-acp po31 n1 p-acp po12 n1,
(8) commentary (DIV2)
272
Image 15
1017
and our acquaintance with sinne from the beginning, is seldome disappointed. Secondly, the suares without are euery where:
and our acquaintance with sin from the beginning, is seldom disappointed. Secondly, the Suares without Are every where:
cc po12 n1 p-acp n1 p-acp dt n1, vbz av vvn. ord, dt n2-jn p-acp vbr d q-crq:
(8) commentary (DIV2)
272
Image 15
1018
All places are full, the Street, the House, the Boord, the Bed, the Closet, the Church and Pulpit:
All places Are full, the Street, the House, the Board, the Bed, the Closet, the Church and Pulpit:
d n2 vbr j, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 cc n1:
(8) commentary (DIV2)
273
Image 15
1019
All duties are full, as Prayer, Almes, Feasting, Fasting: All actions, Eating, Drinking, Trading and Sporting;
All duties Are full, as Prayer, Alms, Feasting, Fasting: All actions, Eating, Drinking, Trading and Sporting;
d n2 vbr j, c-acp n1, n2, vvg, vvg: d n2, vvg, vvg, n-vvg cc vvg;
(8) commentary (DIV2)
273
Image 15
1020
so as no watch can be sufficient.
so as no watch can be sufficient.
av c-acp dx n1 vmb vbi j.
(8) commentary (DIV2)
273
Image 15
1021
Thirdly, the effects of being taken, as shame, griefe, wounds of conscience, broken bones, sharpe corrections which are to follow, torment of Soule,
Thirdly, the effects of being taken, as shame, grief, wounds of conscience, broken bones, sharp corrections which Are to follow, torment of Soul,
ord, dt n2 pp-f vbg vvn, c-acp n1, n1, n2 pp-f n1, j-vvn n2, j n2 r-crq vbr pc-acp vvi, n1 pp-f n1,
(8) commentary (DIV2)
274
Image 15
1022
and (without serious repentance) of Soule and Body in Hell: this is the sowre sauce appointed for such sweet meate.
and (without serious Repentance) of Soul and Body in Hell: this is the sour sauce appointed for such sweet meat.
cc (p-acp j n1) pp-f n1 cc n1 p-acp n1: d vbz dt j n1 vvn p-acp d j n1.
(8) commentary (DIV2)
274
Image 15
1023
Fourthly, once let the bridle of watchfulnesse goe, the heart will runne away like a wilde Horse,
Fourthly, once let the bridle of watchfulness go, the heart will run away like a wild Horse,
ord, a-acp vvb dt n1 pp-f n1 vvi, dt n1 vmb vvi av av-j dt j n1,
(8) commentary (DIV2)
275
Image 15
1024
and a long time ere thou canst catch it againe, and bring it into temper and tune for so good seruice againe.
and a long time ere thou Canst catch it again, and bring it into temper and tune for so good service again.
cc dt j n1 c-acp pns21 vm2 vvi pn31 av, cc vvb pn31 p-acp n1 cc n1 p-acp av j n1 av.
(8) commentary (DIV2)
275
Image 15
1025
Fifthly, the heart must bee still kept, that the whole course may giue comfort:
Fifthly, the heart must be still kept, that the Whole course may give Comfort:
ord, dt n1 vmb vbi av vvn, cst dt j-jn n1 vmb vvi n1:
(8) commentary (DIV2)
276
Image 15
1026
for the heart of the wicked may be vpright in some particular action, as Abimelech in taking Sarah, Gen. 20. 6. but it is not the ayme of our liues;
for the heart of the wicked may be upright in Some particular actium, as Abimelech in taking Sarah, Gen. 20. 6. but it is not the aim of our lives;
c-acp dt n1 pp-f dt j vmb vbi av-j p-acp d j n1, c-acp np1 p-acp vvg np1, np1 crd crd p-acp pn31 vbz xx dt n1 pp-f po12 n2;
(8) commentary (DIV2)
276
Image 15
1027
but the godly, howsoeuer in some particular actions they may shew deceit, yet their comfort is, that the mayne course and carriage of their liues is vpright,
but the godly, howsoever in Some particular actions they may show deceit, yet their Comfort is, that the main course and carriage of their lives is upright,
cc-acp dt j, c-acp p-acp d j n2 pns32 vmb vvi n1, av po32 n1 vbz, cst dt n1 n1 cc n1 pp-f po32 n2 vbz av-j,
(8) commentary (DIV2)
276
Image 15
1028
as Dauid was vpright in all things, saue only in the matter of Vriah; generall guile possessed him not, but in one particular action.
as David was upright in all things, save only in the matter of Uriah; general guile possessed him not, but in one particular actium.
c-acp np1 vbds av-j p-acp d n2, vvb av-j p-acp dt n1 pp-f np1; j n1 vvd pno31 xx, cc-acp p-acp crd j n1.
(8) commentary (DIV2)
276
Image 15
1029
But by what meanes shall I thus keepe my heart?
But by what means shall I thus keep my heart?
cc-acp p-acp r-crq n2 vmb pns11 av vvb po11 n1?
(8) commentary (DIV2)
277
Image 15
1030
First, often heare and reade the Word, the sincere Milke, in it selfe, and in the effect:
First, often hear and read the Word, the sincere Milk, in it self, and in the Effect:
ord, av vvb cc vvi dt n1, dt j n1, p-acp pn31 n1, cc p-acp dt n1:
(8) commentary (DIV2)
278
Image 15
1031
Heb. 4. 12. The Word is liuely, a discerner of the thoughts, it makes a man better acquainted with himselfe, and grow vp in sincerity: it is the hearts glasse: Hebrew 4. 12. The Word is lively, a discerner of the thoughts, it makes a man better acquainted with himself, and grow up in sincerity: it is the hearts glass:
np1 crd crd dt n1 vbz j, dt n1 pp-f dt n2, pn31 vvz dt n1 av-jc vvn p-acp px31, cc vvb a-acp p-acp n1: pn31 vbz dt ng1 n1:
(8) commentary (DIV2)
278
Image 15
1032
by it as by the Lords Heifer wee shal know the riddles and deeps of our hearts, 1. Cor. 14 Pauls idiot seeing the thoughts of his heart reuealed, falls downe,
by it as by the lords Heifer we shall know the riddles and deeps of our hearts, 1. Cor. 14 Paul's idiot seeing the thoughts of his heart revealed, falls down,
p-acp pn31 p-acp p-acp dt n2 n1 pns12 vmb vvi dt n2 cc n2-jn pp-f po12 n2, crd np1 crd npg1 n1 vvg dt n2 pp-f po31 n1 vvd, vvz a-acp,
(8) commentary (DIV2)
278
Image 15
1033
and saith, God is in you.
and Says, God is in you.
cc vvz, np1 vbz p-acp pn22.
(8) commentary (DIV2)
278
Image 15
1034
The Word of God, first, yeelds thee light, it is as a light in a candle-sticke;
The Word of God, First, yields thee Light, it is as a Light in a candlestick;
dt n1 pp-f np1, ord, vvz pno21 n1, pn31 vbz p-acp dt n1 p-acp dt j;
(8) commentary (DIV2)
278
Image 15
1035
nothing is hid, which before it is not reuealed. Secondly, it humbles the heart: no gold can bee rid of drosse, till it be molten and dissolued;
nothing is hid, which before it is not revealed. Secondly, it humbles the heart: no gold can be rid of dross, till it be melted and dissolved;
pix vbz vvn, r-crq c-acp pn31 vbz xx vvn. ord, pn31 vvz dt n1: dx n1 vmb vbi vvn pp-f n1, c-acp pn31 vbb vvn cc vvn;
(8) commentary (DIV2)
278
Image 15
1036
crooked things are made right by wresting and wringing: so the Word brings the heart to vprightnesse by bowing and terrifying it.
crooked things Are made right by wresting and wringing: so the Word brings the heart to uprightness by bowing and terrifying it.
j n2 vbr vvn j-jn p-acp vvg cc vvg: av dt n1 vvz dt n1 p-acp n1 p-acp vvg cc vvg pn31.
(8) commentary (DIV2)
278
Image 15
1037
Thirdly, it purifies the heart, by working, confirming, and increasing Faith.
Thirdly, it Purifies the heart, by working, confirming, and increasing Faith.
ord, pn31 vvz dt n1, p-acp vvg, vvg, cc j-vvg n1.
(8) commentary (DIV2)
278
Image 15
1038
Secondly, set thy selfe often before God, and him at thy right hand, whose eyes see the hearts and secrets of men, to shew himselfe strong with the vpright. 2. Chron. 16. 9. Abraham if he would be vpright, must first walke with God:
Secondly, Set thy self often before God, and him At thy right hand, whose eyes see the hearts and secrets of men, to show himself strong with the upright. 2. Chronicles 16. 9. Abraham if he would be upright, must First walk with God:
ord, vvb po21 n1 av p-acp np1, cc pno31 p-acp po21 j-jn n1, rg-crq n2 vvb dt n2 cc n2-jn pp-f n2, pc-acp vvi px31 j p-acp dt av-j. crd np1 crd crd np1 cs pns31 vmd vbi av-j, vmb ord vvi p-acp np1:
(8) commentary (DIV2)
279
Image 15
1039
Moses saw him that was inuisible. And indeed hypocrisie riseth from secret Atheisme: Ananias and Sapphira tempted God in their hypocrisie;Moses saw him that was invisible. And indeed hypocrisy Riseth from secret Atheism: Ananias and Sapphira tempted God in their hypocrisy;
np1 vvd pno31 cst vbds j. cc av n1 vvz p-acp j-jn n1: np1 cc np1 vvn np1 p-acp po32 n1;
(8) commentary (DIV2)
279
Image 15
1040
and impossible it is for a man to speake and doe in Gods presence, and not sincerely.
and impossible it is for a man to speak and do in God's presence, and not sincerely.
cc j pn31 vbz p-acp dt n1 pc-acp vvi cc vdb p-acp npg1 n1, cc xx av-j.
(8) commentary (DIV2)
279
Image 15
1041
Thirdly, set before thee often the last Iudgement, in which all things and persons shall appeare naked,
Thirdly, Set before thee often the last Judgement, in which all things and Persons shall appear naked,
ord, vvn p-acp pno21 av dt ord n1, p-acp r-crq d n2 cc n2 vmb vvi j,
(8) commentary (DIV2)
280
Image 15
1042
and be not as they seeme, but seeme as they are: thou mayest collude with men, but Gods pure eyes cannot bee deceiued:
and be not as they seem, but seem as they Are: thou Mayest collude with men, but God's pure eyes cannot be deceived:
cc vbb xx c-acp pns32 vvb, cc-acp vvb c-acp pns32 vbr: pns21 vm2 vvi p-acp n2, cc-acp ng1 j n2 vmbx vbi vvn:
(8) commentary (DIV2)
280
Image 15
1043
see Pauls example, 2. Cor. 5. So thinke of after-recknings, and how narrowly things shall be look't too,
see Paul's Exampl, 2. Cor. 5. So think of after-reckonings, and how narrowly things shall be looked too,
vvb npg1 n1, crd np1 crd av vvb pp-f j, cc c-crq av-j n2 vmb vbi vvb|pn31 av,
(8) commentary (DIV2)
280
Image 15
1044
and what a hard man the Master is.
and what a hard man the Master is.
cc q-crq dt j n1 dt n1 vbz.
(8) commentary (DIV2)
280
Image 15
1045
Fourthly, call thy selfe often to examination, trie thy heart and reines, to see thy guile cleerer, to bewaile and striue against it.
Fourthly, call thy self often to examination, try thy heart and reins, to see thy guile clearer, to bewail and strive against it.
ord, vvb po21 n1 av p-acp n1, vvb po21 n1 cc n2, pc-acp vvi po21 n1 jc, pc-acp vvi cc vvi p-acp pn31.
(8) commentary (DIV2)
281
Image 15
1046
Trie thy workes of obedience, obserue thy comfort and peace in them; obserue how thou art affected, when thou takest thy selfe tardy in them.
Try thy works of Obedience, observe thy Comfort and peace in them; observe how thou art affected, when thou Takest thy self tardy in them.
vvb po21 n2 pp-f n1, vvb po21 n1 cc n1 p-acp pno32; vvb c-crq pns21 vb2r vvn, c-crq pns21 vv2 po21 n1 j p-acp pno32.
(8) commentary (DIV2)
281
Image 15
1047
Say to thy selfe, Oh my worke must be cleane, though it be not fine, it may not be blurr'd with hypocrisie.
Say to thy self, O my work must be clean, though it be not fine, it may not be blurred with hypocrisy.
np1 p-acp po21 n1, uh po11 n1 vmb vbi j, cs pn31 vbb xx j, pn31 vmb xx vbi vvn p-acp n1.
(8) commentary (DIV2)
281
Image 15
1048
Take account of thy selfe Morning and Euening, bee seuere in examining it, keep an audit in thy conscience, summon thy senses, looke to the windowes, let not in any deceit by them,
Take account of thy self Morning and Evening, be severe in examining it, keep an audit in thy conscience, summon thy Senses, look to the windows, let not in any deceit by them,
vvb n1 pp-f po21 n1 n1 cc n1, vbb j p-acp vvg pn31, vvb dt n1 p-acp po21 n1, vvb po21 n2, vvb p-acp dt n2, vvb xx p-acp d n1 p-acp pno32,
(8) commentary (DIV2)
282
Image 15
1049
or if thou hast, thrust it out and looke better, and the rather because of the vntrustinesse of thy heart:
or if thou hast, thrust it out and look better, and the rather Because of the untrustiness of thy heart:
cc cs pns21 vh2, vvb pn31 av cc vvb av-jc, cc dt av-c c-acp pp-f dt n1 pp-f po21 n1:
(8) commentary (DIV2)
282
Image 15
1050
he that is trustie, needes seldomer to bee reckoned with:
he that is trusty, needs seldomer to be reckoned with:
pns31 cst vbz j, av n1 pc-acp vbi vvn p-acp:
(8) commentary (DIV2)
282
Image 15
1051
and therefore Iosiah, 2. King. 22. 7. gaue charge that no reckoning should be taken of them that had the money; for they dealt faithfully:
and Therefore Josiah, 2. King. 22. 7. gave charge that no reckoning should be taken of them that had the money; for they dealt faithfully:
cc av np1, crd n1. crd crd vvd n1 cst dx j-vvg vmd vbi vvn pp-f pno32 cst vhd dt n1; c-acp pns32 vvd av-j:
(8) commentary (DIV2)
282
Image 15
1052
but an vntrustie Pilferer, or a slippery Gehazi, such as our heart is, had need be reckoned with euery day.
but an untrusty Pilferer, or a slippery Gehazi, such as our heart is, had need be reckoned with every day.
cc-acp dt j n1, cc dt j np1, d c-acp po12 n1 vbz, vhd n1 vbi vvn p-acp d n1.
(8) commentary (DIV2)
282
Image 15
1053
Fifthly, marke the wayes, and frequent the company of the Godly and vpright;
Fifthly, mark the ways, and frequent the company of the Godly and upright;
ord, vvb dt n2, cc vvi dt n1 pp-f dt j cc av-j;
(8) commentary (DIV2)
283
Image 15
1054
these will neither flatter thee in thy corruptions, nor suffer them vpon thee, if thou wilt take vp either their Precepts or Example.
these will neither flatter thee in thy corruptions, nor suffer them upon thee, if thou wilt take up either their Precepts or Exampl.
d vmb av-dx vvi pno21 p-acp po21 n2, ccx vvi pno32 p-acp pno21, cs pns21 vm2 vvi a-acp d po32 n2 cc n1.
(8) commentary (DIV2)
283
Image 15
1055
This Dauid knew was a good helpe to keepe himselfe vpright.
This David knew was a good help to keep himself upright.
d np1 vvd vbds dt j n1 pc-acp vvi px31 av-j.
(8) commentary (DIV2)
283
Image 15
1056
Psal. 119. 79, 80. Let such as feare thee, turne vnto me and such as know thy testimonies. Psalm 119. 79, 80. Let such as Fear thee, turn unto me and such as know thy testimonies.
np1 crd crd, crd vvb d c-acp vvb pno21, vvb p-acp pno11 cc d c-acp vvb po21 n2.
(8) commentary (DIV2)
283
Image 15
1057
Let my heart be vpright in thy statutes, &c. Psal. 101. 6, 7. Mine eyes shall be on the faithfull:
Let my heart be upright in thy statutes, etc. Psalm 101. 6, 7. Mine eyes shall be on the faithful:
vvb po11 n1 vbi av-j p-acp po21 n2, av np1 crd crd, crd po11 n2 vmb vbi p-acp dt j:
(8) commentary (DIV2)
283
Image 15
1058
he that walkes in the perfect way shall cleaue to me. he that walks in the perfect Way shall cleave to me.
pns31 cst vvz p-acp dt j n1 vmb vvi p-acp pno11.
(8) commentary (DIV2)
283
Image 15
1059
Sixthly, deale with thy heart as with a slippery man, whom thou darest not to trust: take bonds on him;
Sixthly, deal with thy heart as with a slippery man, whom thou Darest not to trust: take bonds on him;
j, vvb p-acp po21 n1 c-acp p-acp dt j n1, ro-crq pns21 vv2 xx pc-acp vvi: vvb n2 p-acp pno31;
(8) commentary (DIV2)
284
Image 15
1060
so here binde it by vowes and promises, cause it to enter couenant with God. Psal. 119. 106. I haue sworne, and will performe to keepe thy statutes.
so Here bind it by vows and promises, cause it to enter Covenant with God. Psalm 119. 106. I have sworn, and will perform to keep thy statutes.
av av vvi pn31 p-acp n2 cc n2, vvb pn31 pc-acp vvi n1 p-acp np1. np1 crd crd pns11 vhb vvn, cc vmb vvi pc-acp vvi po21 n2.
(8) commentary (DIV2)
284
Image 15
1061
Register these bonds, reuiew them, At such a time, on such an occasion of sicknesse I promised thus and thus, Oh false heart,
Register these bonds, review them, At such a time, on such an occasion of sickness I promised thus and thus, O false heart,
vvb d n2, vvi pno32, p-acp d dt n1, p-acp d dt n1 pp-f n1 pns11 vvd av cc av, uh j n1,
(8) commentary (DIV2)
284
Image 15
1062
how hast thou forgotten thy vow?
how hast thou forgotten thy Voelli?
q-crq vh2 pns21 vvn po21 n1?
(8) commentary (DIV2)
284
Image 15
1063
Seuenthly, being to deale with so vnconstant a thing as the heart is, doe as with an vnconstant man:
Seuenthly, being to deal with so unconstant a thing as the heart is, do as with an unconstant man:
crd, vbg p-acp n1 p-acp av j-u dt n1 p-acp dt n1 vbz, vdb c-acp p-acp dt j-u n1:
(8) commentary (DIV2)
285
Image 15
1064
we take him when we find him in a good veine, and lay hold on the opportunitie;
we take him when we find him in a good vein, and lay hold on the opportunity;
pns12 vvb pno31 c-crq pns12 vvb pno31 p-acp dt j n1, cc vvd n1 p-acp dt n1;
(8) commentary (DIV2)
285
Image 15
1065
for let him goe an houre, he will be of another minde:
for let him go an hour, he will be of Another mind:
p-acp vvb pno31 vvi dt n1, pns31 vmb vbi pp-f j-jn n1:
(8) commentary (DIV2)
285
Image 15
1066
so with thy variable heart, when it is warme with any good motion, let it not slip;
so with thy variable heart, when it is warm with any good motion, let it not slip;
av p-acp po21 j n1, c-crq pn31 vbz j p-acp d j n1, vvb pn31 xx vvi;
(8) commentary (DIV2)
285
Image 15
1067
when thy heart is prepared to prayer, sorrow, reading, let not the opportunitie die, but as Dauid, Psal. 57. 7. O Lord, my heart is prepared, I will arise and giue thankes:
when thy heart is prepared to prayer, sorrow, reading, let not the opportunity die, but as David, Psalm 57. 7. Oh Lord, my heart is prepared, I will arise and give thanks:
c-crq po21 n1 vbz vvn p-acp n1, n1, vvg, vvb xx dt n1 vvb, cc-acp c-acp np1, np1 crd crd uh n1, po11 n1 vbz vvn, pns11 vmb vvi cc vvi n2:
(8) commentary (DIV2)
285
Image 15
1068
if the Spirit be quenched, he will be grieued.
if the Spirit be quenched, he will be grieved.
cs dt n1 vbb vvn, pns31 vmb vbi vvn.
(8) commentary (DIV2)
285
Image 15
1069
Eighthly, pray often that God would open thine eyes to see thy hidden corruptions, and anoint them with eye-salue, that thou mayest discerne thy sinnes,
Eighthly, pray often that God would open thine eyes to see thy hidden corruptions, and anoint them with eyesalve, that thou Mayest discern thy Sins,
j, vvb av cst np1 vmd vvi po21 n2 pc-acp vvi po21 j-vvn n2, cc vvi pno32 p-acp j, cst pns21 vm2 vvi po21 n2,
(8) commentary (DIV2)
286
Image 15
1070
euen when thy deceitfull heart hath apparelled them with the cloke of vertues. Pray with DAVID, Lord renew a right Spirit within me.
even when thy deceitful heart hath appareled them with the cloak of Virtues. prey with DAVID, Lord renew a right Spirit within me.
av c-crq po21 j n1 vhz vvn pno32 p-acp dt n1 pp-f n2. n1 p-acp np1, n1 vvi dt j-jn n1 p-acp pno11.
(8) commentary (DIV2)
286
Image 15
1071
In one word to perswade to these practices, Consider how we are troubled to be called hypocrites;
In one word to persuade to these practices, Consider how we Are troubled to be called Hypocrites;
p-acp crd n1 pc-acp vvi p-acp d n2, vvb c-crq pns12 vbr vvn pc-acp vbi vvn n2;
(8) commentary (DIV2)
286
Image 15
1072
but what else doth the Lord but call the best of vs so, when hee saith, the heart is deceitfull aboue all things?
but what Else does the Lord but call the best of us so, when he Says, the heart is deceitful above all things?
cc-acp q-crq av vdz dt n1 cc-acp vvi dt js pp-f pno12 av, c-crq pns31 vvz, dt n1 vbz j p-acp d n2?
(8) commentary (DIV2)
286
Image 15
1073
Againe, what an indigne thing is it for a man to bee beguiled of himselfe? Men cannot abide to be deceiued of others,
Again, what an indign thing is it for a man to be beguiled of himself? Men cannot abide to be deceived of Others,
av, q-crq dt j n1 vbz pn31 p-acp dt n1 pc-acp vbi vvn pp-f px31? np1 vmbx vvi pc-acp vbi vvn pp-f n2-jn,
(8) commentary (DIV2)
287
Image 15
1074
yet most are deceiuers of themselues, and that in a thing which should bee so familiar vnto them.
yet most Are deceivers of themselves, and that in a thing which should be so familiar unto them.
av av-ds vbr n2 pp-f px32, cc cst p-acp dt n1 r-crq vmd vbi av j-jn p-acp pno32.
(8) commentary (DIV2)
287
Image 15
1075
Is it not a shame to bee deceiued in the knowledge of himselfe, and his owne estate? In a matter of such moment as the saluation of his owne foule? What maruel,
Is it not a shame to be deceived in the knowledge of himself, and his own estate? In a matter of such moment as the salvation of his own foul? What marvel,
vbz pn31 xx dt n1 pc-acp vbi vvn p-acp dt n1 pp-f px31, cc po31 d n1? p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f po31 d j? q-crq vvb,
(8) commentary (DIV2)
287
Image 15
1076
if Satan and all other deceiue those, who are so willing to deceiue themselues?
if Satan and all other deceive those, who Are so willing to deceive themselves?
cs np1 cc d j-jn vvi d, r-crq vbr av j pc-acp vvi px32?
(8) commentary (DIV2)
287
Image 15
1077
VERSE 3. 4. When I held my tongue, my bones consumed in my roring all the day.
VERSE 3. 4. When I held my tongue, my bones consumed in my roaring all the day.
n1 crd crd c-crq pns11 vvd po11 n1, po11 n2 vvn p-acp po11 vvg d dt n1.
(9) commentary (DIV2)
287
Image 15
1078
For thine hand is heauy vpon me day and night, and my moisture is turned into the drought of Summer. SELAH.For thine hand is heavy upon me day and night, and my moisture is turned into the drought of Summer. SELAC.
p-acp po21 n1 vbz j p-acp pno11 n1 cc n1, cc po11 n1 vbz vvn p-acp dt n1 pp-f n1. np1.
(9) commentary (DIV2)
289
Image 15
1079
OVr Prophet confirmeth his former Proposition by his owne experience:
Our Prophet confirmeth his former Proposition by his own experience:
po12 n1 vvz po31 j n1 p-acp po31 d n1:
(9) commentary (DIV2)
290
Image 15
1080
First, of the misery hee was in, in respect of Gods wrath for his sinne in these two Verses.
First, of the misery he was in, in respect of God's wrath for his sin in these two Verses.
ord, pp-f dt n1 pns31 vbds p-acp, p-acp n1 pp-f npg1 n1 p-acp po31 n1 p-acp d crd n2.
(9) commentary (DIV2)
290
Image 15
1081
Secondly, of blessednesse in respect of remission, Vers. 5. It is as if he had said;
Secondly, of blessedness in respect of remission, Vers. 5. It is as if he had said;
ord, pp-f n1 p-acp n1 pp-f n1, np1 crd pn31 vbz c-acp cs pns31 vhd vvn;
(9) commentary (DIV2)
290
Image 15
1082
I know what a miserable burden sinne is, by wofull experience:
I know what a miserable burden sin is, by woeful experience:
pns11 vvb q-crq dt j n1 n1 vbz, p-acp j n1:
(9) commentary (DIV2)
290
Image 15
1083
& the guile of my heart ouer-reached me, and made me know to my cost what it is to hide and keepe close sinne;
& the guile of my heart overreached me, and made me know to my cost what it is to hide and keep close sin;
cc dt n1 pp-f po11 n1 vvn pno11, cc vvd pno11 vvi p-acp po11 n1 r-crq pn31 vbz pc-acp vvi cc vvi j n1;
(9) commentary (DIV2)
290
Image 15
1084
I was night and day in a little ease, my body fayling me, my spirit not sustayning me,
I was night and day in a little ease, my body failing me, my Spirit not sustaining me,
pns11 vbds n1 cc n1 p-acp dt j n1, po11 n1 vvg pno11, po11 n1 xx vvg pno11,
(9) commentary (DIV2)
290
Image 15
1085
but so tormenting me, as that I rored out for paine; my miserie, while I carryed my sinne, was intolerable. Whence in generall note:
but so tormenting me, as that I roared out for pain; my misery, while I carried my sin, was intolerable. Whence in general note:
cc-acp av vvg pno11, c-acp cst pns11 vvd av p-acp n1; po11 n1, cs pns11 vvd po11 n1, vbds j. q-crq p-acp j n1:
(9) commentary (DIV2)
290
Image 15
1086
First, that a Christian must not only heare and learne the Word, but also haue experience of it in his owne person, as Dauid here teacheth, not by Precept only, but by his owne example:
First, that a Christian must not only hear and Learn the Word, but also have experience of it in his own person, as David Here Teaches, not by Precept only, but by his own Exampl:
ord, cst dt njp vmb xx av-j vvi cc vvi dt n1, p-acp av vhi n1 pp-f pn31 p-acp po31 d n1, p-acp np1 av vvz, xx p-acp n1 av-j, cc-acp p-acp po31 d n1:
(9) commentary (DIV2)
291
Image 15
1087
so, Psal. 119 75. I know, Lord, that all thy iudgements are good; and Psal. 34. 8. Taste and see how good the Lord is:
so, Psalm 119 75. I know, Lord, that all thy Judgments Are good; and Psalm 34. 8. Taste and see how good the Lord is:
av, np1 crd crd pns11 vvb, n1, cst d po21 n2 vbr j; cc np1 crd crd vvb cc vvb c-crq j dt n1 vbz:
(9) commentary (DIV2)
291
Image 15
1088
make tryall in your soules, and finde it in experience. And this is, when men will be informed and reformed by it;
make trial in your Souls, and find it in experience. And this is, when men will be informed and reformed by it;
vvb n1 p-acp po22 n2, cc vvi pn31 p-acp n1. cc d vbz, c-crq n2 vmb vbi vvn cc vvn p-acp pn31;
(9) commentary (DIV2)
291
Image 15
1089
then they taste the sweetnesse of the Gospell.
then they taste the sweetness of the Gospel.
cs pns32 vvb dt n1 pp-f dt n1.
(9) commentary (DIV2)
291
Image 15
1090
But many of great experience in the world, haue no insight in the businesse of saluation,
But many of great experience in the world, have no insight in the business of salvation,
p-acp d pp-f j n1 p-acp dt n1, vhb dx n1 p-acp dt n1 pp-f n1,
(9) commentary (DIV2)
291
Image 15
1091
as being a thing which they thinke concerneth them not.
as being a thing which they think concerns them not.
c-acp vbg dt n1 r-crq pns32 vvb vvz pno32 xx.
(9) commentary (DIV2)
291
Image 15
1092
Secondly, note that euery Christian must make himselfe an example of the Word hee heareth and professeth;
Secondly, note that every Christian must make himself an Exampl of the Word he hears and Professes;
ord, vvb cst d njp vmb vvi px31 dt n1 pp-f dt n1 pns31 vvz cc vvz;
(9) commentary (DIV2)
291
Image 15
1093
he must bee a burning and shining light, to giue light to others, that there may be no Christian duety of Faith, Loue, Obedience, Humility, Patience, &c. but he may shew his measure and degree of it in his owne life and conuersation.
he must be a burning and shining Light, to give Light to Others, that there may be no Christian duty of Faith, Love, obedience, Humility, Patience, etc. but he may show his measure and degree of it in his own life and Conversation.
pns31 vmb vbi dt j-vvg cc j-vvg n1, pc-acp vvi n1 p-acp n2-jn, cst a-acp vmb vbi dx np1 n1 pp-f n1, n1, np1-n, n1, n1, av p-acp pns31 vmb vvi po31 n1 cc n1 pp-f pn31 p-acp po31 d n1 cc n1.
(9) commentary (DIV2)
291
Image 15
1094
Thou being conuerted strengthen thy brethren.
Thou being converted strengthen thy brothers.
pns21 vbg vvn vvb po21 n2.
(9) commentary (DIV2)
291
Image 15
1095
Thus euery priuate Christian shall be a Teacher in his place, and able to strengthen others, and say:
Thus every private Christian shall be a Teacher in his place, and able to strengthen Others, and say:
av d j-jn njp vmb vbi dt n1 p-acp po31 n1, cc j pc-acp vvi n2-jn, cc vvi:
(9) commentary (DIV2)
291
Image 15
1096
I haue preuailed with God by humility and silence, and so shall you: I haue preuailed against my sinnes by humble prayer and confession, so shall you:
I have prevailed with God by humility and silence, and so shall you: I have prevailed against my Sins by humble prayer and Confessi, so shall you:
pns11 vhb vvn p-acp np1 p-acp n1 cc n1, cc av vmb pn22: pns11 vhb vvn p-acp po11 n2 p-acp j n1 cc n1, av vmb pn22:
(9) commentary (DIV2)
291
Image 15
1097
I haue obtayned comfort in distresse by these and these meanes, and so shall you: I preserue my peace with God by such and such courses, as himselfe hath appointed,
I have obtained Comfort in distress by these and these means, and so shall you: I preserve my peace with God by such and such courses, as himself hath appointed,
pns11 vhb vvn n1 p-acp n1 p-acp d cc d n2, cc av vmb pn22: pns11 vvb po11 n1 p-acp np1 p-acp d cc d n2, c-acp px31 vhz vvn,
(9) commentary (DIV2)
291
Image 15
1098
and so in time shall you.
and so in time shall you.
cc av p-acp n1 vmb pn22.
(9) commentary (DIV2)
291
Image 15
1099
Thus must euery Christian by wise obseruation and application of Gods Word and Workes to himselfe, shew himselfe an example and copie of the rules of Christian life:
Thus must every Christian by wise observation and application of God's Word and Works to himself, show himself an Exampl and copy of the rules of Christian life:
av vmb d np1 p-acp j n1 cc n1 pp-f npg1 n1 cc vvz p-acp px31, vvb px31 dt n1 cc n1 pp-f dt n2 pp-f njp n1:
(9) commentary (DIV2)
291
Image 15
1100
Masters of Families to them that are about them, and Parents to their children; Christ came from heauen to be an example of meekenesse and lowlinesse;
Masters of Families to them that Are about them, and Parents to their children; christ Come from heaven to be an Exampl of meekness and lowliness;
n2 pp-f n2 p-acp pno32 cst vbr p-acp pno32, cc n2 p-acp po32 n2; np1 vvd p-acp n1 pc-acp vbi dt n1 pp-f n1 cc n1;
(9) commentary (DIV2)
291
Image 15
1101
Learne of me, for I am meeke and lowly, and yee shall finde peace to your soules. Learn of me, for I am meek and lowly, and ye shall find peace to your Souls.
vvb pp-f pno11, c-acp pns11 vbm j cc j, cc pn22 vmb vvi n1 p-acp po22 n2.
(9) commentary (DIV2)
291
Image 15
1102
God himselfe teacheth men by his owne example, to rest on the Sabbath as he did, to be holy as himselfe is holy, &c. Farre are they from this, that make themselues examples of scoffing the Word and Professors;
God himself Teaches men by his own Exampl, to rest on the Sabbath as he did, to be holy as himself is holy, etc. far Are they from this, that make themselves Examples of scoffing the Word and Professors;
np1 px31 vvz n2 p-acp po31 d n1, pc-acp vvi p-acp dt n1 c-acp pns31 vdd, pc-acp vbi j p-acp px31 vbz j, av av-j vbr pns32 p-acp d, cst vvb px32 n2 pp-f vvg dt n1 cc n2;
(9) commentary (DIV2)
291
Image 15
1103
examples in lying, swearing, drinking, oppressing; examples in Sabbath-breaking, gaming, whoring, and the like:
Examples in lying, swearing, drinking, oppressing; Examples in Sabbath-breaking, gaming, whoring, and the like:
n2 p-acp vvg, vvg, vvg, vvg; n2 p-acp j, n-vvg, vvg, cc dt j:
(9) commentary (DIV2)
292
Image 15
1104
whom we leaue as hopelesse, to the Lords rebuke, who will take them at the rebound,
whom we leave as hopeless, to the lords rebuke, who will take them At the rebound,
ro-crq pns12 vvb p-acp j, p-acp dt n2 vvb, r-crq vmb vvi pno32 p-acp dt n1,
(9) commentary (DIV2)
292
Image 15
1105
and make them examples of his plagues, to as many as they haue beene examples in sinne, euen to Men and Angels.
and make them Examples of his plagues, to as many as they have been Examples in sin, even to Men and Angels.
cc vvi pno32 n2 pp-f po31 n2, p-acp c-acp d c-acp pns32 vhb vbn n2 p-acp n1, av p-acp n2 cc n2.
(9) commentary (DIV2)
292
Image 15
1106
Are these the fruits of so long hearing, of praying, and cōming to Church? Are these the lessons thou learnest? Is this the returne of thy prayer? Take vp betime with thy selfe,
are these the fruits of so long hearing, of praying, and coming to Church? are these the Lessons thou learnest? Is this the return of thy prayer? Take up betime with thy self,
vbr d dt n2 pp-f av j n-vvg, pp-f vvg, cc vvg p-acp n1? vbr d dt n2 pns21 vv2? vbz d dt n1 pp-f po21 n1? vvb a-acp av p-acp po21 n1,
(9) commentary (DIV2)
292
Image 15
1107
lest God be inforced not to take vp with his displeasure against thee. In the two Verses are two points, First, the touch of conscience for sinne. Secondly, the reason: for thy hand, &c. The touch of conscience is described:
lest God be enforced not to take up with his displeasure against thee. In the two Verses Are two points, First, the touch of conscience for sin. Secondly, the reason: for thy hand, etc. The touch of conscience is described:
cs np1 vbb vvn xx pc-acp vvi a-acp p-acp po31 n1 p-acp pno21. p-acp dt crd n2 vbr crd n2, ord, dt n1 pp-f n1 p-acp n1. ord, dt n1: p-acp po21 n1, av dt n1 pp-f n1 vbz vvn:
(9) commentary (DIV2)
292
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1108
First, by the cause, While I kept close my sinne. Secondly, by the grieuousnesse of it;
First, by the cause, While I kept close my sin. Secondly, by the grievousness of it;
ord, p-acp dt n1, cs pns11 vvd av-j po11 n1. ord, p-acp dt n1 pp-f pn31;
(9) commentary (DIV2)
293
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1109
as it is set forth, 1. By the effects, which were two, 2. By the continuance of this touch day and night. 1. The change of the body, seene in 2. The roring of the voice. 1. His bones consumed. 2. His moysture dryed vp.
as it is Set forth, 1. By the effects, which were two, 2. By the Continuance of this touch day and night. 1. The change of the body, seen in 2. The roaring of the voice. 1. His bones consumed. 2. His moisture dried up.
c-acp pn31 vbz vvn av, crd p-acp dt n2, r-crq vbdr crd, crd p-acp dt n1 pp-f d n1 n1 cc n1. crd dt n1 pp-f dt n1, vvn p-acp crd dt vvg pp-f dt n1. crd po31 n2 vvn. crd po31 n1 vvd a-acp.
(9) commentary (DIV2)
293
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1110
First, for the cause, While I kept close my sinne, that is, while I dissembled it and confessed it not. Whence note,
First, for the cause, While I kept close my sin, that is, while I dissembled it and confessed it not. Whence note,
ord, p-acp dt n1, cs pns11 vvd av-j po11 n1, cst vbz, cs pns11 vvd pn31 cc vvd pn31 xx. q-crq n1,
(9) commentary (DIV2)
294
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1111
First, the disposition of a godly mans heart, hee cares not to shame himselfe to all the World, so God may be glorified.
First, the disposition of a godly men heart, he Cares not to shame himself to all the World, so God may be glorified.
ord, dt n1 pp-f dt j ng1 n1, pns31 vvz xx pc-acp vvi px31 p-acp d dt n1, av np1 vmb vbi vvn.
(9) commentary (DIV2)
295
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1112
Dauid publisheth to all the world his sinne and shame, his hiding of sinne, and his guile of heart.David Publisheth to all the world his sin and shame, his hiding of sin, and his guile of heart.
np1 vvz p-acp d dt n1 po31 n1 cc n1, po31 vvg pp-f n1, cc po31 n1 pp-f n1.
(9) commentary (DIV2)
295
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1113
Why doth he thus forget himselfe and his fame? He was a King, had glory, wealth, and honor.
Why does he thus forget himself and his fame? He was a King, had glory, wealth, and honour.
q-crq vdz pns31 av vvi px31 cc po31 n1? pns31 vbds dt n1, vhd n1, n1, cc n1.
(9) commentary (DIV2)
295
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1114
Oh, but he was a Christian, hee had piety and holinesse in his heart; where he can glorifie God, he will abase himselfe;
O, but he was a Christian, he had piety and holiness in his heart; where he can Glorify God, he will abase himself;
uh, cc-acp pns31 vbds dt njp, pns31 vhd n1 cc n1 p-acp po31 n1; c-crq pns31 vmb vvi np1, pns31 vmb vvi px31;
(9) commentary (DIV2)
295
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1115
if he can edifie others, he will cast downe himselfe. The like we see he did in the 51. Psalme, and many other places.
if he can edify Others, he will cast down himself. The like we see he did in the 51. Psalm, and many other places.
cs pns31 vmb vvi n2-jn, pns31 vmb vvi a-acp px31. dt av-j pns12 vvb pns31 vdd p-acp dt crd n1, cc d j-jn n2.
(9) commentary (DIV2)
295
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1116
The like did Moses, Daniel, and other holy Pen-men of Scripture set downe their owne sinnes and shame;
The like did Moses, daniel, and other holy Penmen of Scripture Set down their own Sins and shame;
dt av-j vdd np1, np1, cc j-jn j n2 pp-f n1 vvn a-acp po32 d n2 cc n1;
(9) commentary (DIV2)
295
Image 15
1117
so Paul, I was a Persecutor, an Oppressor, a Blasphemer; who could say more against him then himselfe did?
so Paul, I was a Persecutor, an Oppressor, a Blasphemer; who could say more against him then himself did?
av np1, pns11 vbds dt n1, dt n1, dt n1; r-crq vmd vvi av-dc p-acp pno31 av px31 vdd?
(9) commentary (DIV2)
295
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1118
But meaner men then Kings are ashamed to be known of any sinne, and flatter themselues,
But meaner men then Kings Are ashamed to be known of any sin, and flatter themselves,
p-acp jc n2 cs n2 vbr j pc-acp vbi vvn pp-f d n1, cc vvi px32,
(9) commentary (DIV2)
296
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1119
Because they are great, therefore scarce men:
Because they Are great, Therefore scarce men:
c-acp pns32 vbr j, av av-j n2:
(9) commentary (DIV2)
296
Image 15
1120
but Dauid though a King, who had carryed his sinne so secretly as none knew it, none could compell him,
but David though a King, who had carried his sin so secretly as none knew it, none could compel him,
cc-acp np1 cs dt n1, r-crq vhd vvn po31 n1 av av-jn p-acp pix vvd pn31, pix vmd vvi pno31,
(9) commentary (DIV2)
296
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1121
yet is willing for God and his Church, and a good conscience to shame himselfe:
yet is willing for God and his Church, and a good conscience to shame himself:
av vbz j p-acp np1 cc po31 n1, cc dt j n1 pc-acp vvi px31:
(9) commentary (DIV2)
296
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1122
And teacheth vs thereby, that euen the greatest, though they might without being detected conceale their sinnes,
And Teaches us thereby, that even the greatest, though they might without being detected conceal their Sins,
cc vvz pno12 av, cst av-j dt js, cs pns32 vmd p-acp vbg vvn vvb po32 n2,
(9) commentary (DIV2)
296
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1123
yet in some cases must confesse them;
yet in Some cases must confess them;
av p-acp d n2 vmb vvi pno32;
(9) commentary (DIV2)
296
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1124
and that they should more tender the quiet of their consciences, then all the honor of the world, more respect Gods glory then their owne.
and that they should more tender the quiet of their Consciences, then all the honour of the world, more respect God's glory then their own.
cc cst pns32 vmd av-dc vvi dt n-jn pp-f po32 n2, cs d dt n1 pp-f dt n1, dc n1 npg1 n1 av po32 d.
(9) commentary (DIV2)
296
Image 15
1125
Cases of open confession are these: First, in case of publike offence: so Achan confessed and gaue glory to God.
Cases of open Confessi Are these: First, in case of public offence: so achan confessed and gave glory to God.
n2 pp-f j n1 vbr d: ord, p-acp n1 pp-f j n1: av np1 vvn cc vvd n1 p-acp np1.
(9) commentary (DIV2)
297
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1126
Secondly, when knowing our owne sinnes and Gods mercy, we confesse them, to comfort others: so Paul relates of his persecution, blasphemy.
Secondly, when knowing our own Sins and God's mercy, we confess them, to Comfort Others: so Paul relates of his persecution, blasphemy.
ord, c-crq vvg po12 d n2 cc ng1 n1, pns12 vvb pno32, pc-acp vvi n2-jn: av np1 vvz pp-f po31 n1, n1.
(9) commentary (DIV2)
297
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1127
Thirdly, to witnesse our sound and thorow turning to God, we must not be in some case loth to acknowledge our faults in the face of all the World.
Thirdly, to witness our found and thorough turning to God, we must not be in Some case loath to acknowledge our Faults in the face of all the World.
ord, pc-acp vvi po12 n1 cc j n-vvg p-acp np1, pns12 vmb xx vbi p-acp d n1 j pc-acp vvi po12 n2 p-acp dt n1 pp-f d dt n1.
(9) commentary (DIV2)
297
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1128
Many are franke often-times in complayning of themselues, and acknowledging of their corruptions; but farre short of this holy man:
Many Are frank oftentimes in complaining of themselves, and acknowledging of their corruptions; but Far short of this holy man:
d vbr j av p-acp vvg pp-f px32, cc vvg pp-f po32 n2; cc-acp av-j j pp-f d j n1:
(9) commentary (DIV2)
298
Image 15
1129
for it proceedeth not of hatred of sinne, but often from boasting;
for it Proceedeth not of hatred of sin, but often from boasting;
c-acp pn31 vvz xx pp-f n1 pp-f n1, cc-acp av p-acp vvg;
(9) commentary (DIV2)
298
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1130
or, It proceedeth not from iust ground or settled iudgement, but from too light an opinion, that our selues are sinners:
or, It Proceedeth not from just ground or settled judgement, but from too Light an opinion, that our selves Are Sinners:
cc, pn31 vvz xx p-acp j n1 cc j-vvn n1, cc-acp p-acp av j dt n1, cst po12 n2 vbr n2:
(9) commentary (DIV2)
298
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1131
or, It often goeth with lesning or excusing the sin or ones selfe, and not with exaggerating of his sinne (as here) to the sound breaking of his heart:
or, It often Goes with lesning or excusing the since or ones self, and not with exaggerating of his sin (as Here) to the found breaking of his heart:
cc, pn31 av vvz p-acp vvg cc vvg dt n1 cc pi2 n1, cc xx p-acp vvg pp-f po31 n1 (c-acp av) p-acp dt j n-vvg pp-f po31 n1:
(9) commentary (DIV2)
298
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1132
or, It hath not Gods glory, and good of the Church for its end, but a mans owne glory:
or, It hath not God's glory, and good of the Church for its end, but a men own glory:
cc, pn31 vhz xx npg1 n1, cc j pp-f dt n1 p-acp po31 n1, cc-acp dt ng1 d n1:
(9) commentary (DIV2)
298
Image 15
1133
for many vpon slight occasion will confesse their faults, that themselues may bee better thought of for it,
for many upon slight occasion will confess their Faults, that themselves may be better Thought of for it,
c-acp d p-acp j n1 vmb vvi po32 n2, cst px32 vmb vbi av-jc vvn pp-f p-acp pn31,
(9) commentary (DIV2)
298
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1134
and to conciliate a good opinion of themselues. Therefore in thy confession to others take these rules with thee;
and to conciliate a good opinion of themselves. Therefore in thy Confessi to Others take these rules with thee;
cc pc-acp vvi dt j n1 pp-f px32. av p-acp po21 n1 p-acp n2-jn vvb d n2 p-acp pno21;
(9) commentary (DIV2)
298
Image 15
1135
See the ground, affection, the manner and ends be good and iust; else thy heart is not eased, but burdened the more.
See the ground, affection, the manner and ends be good and just; Else thy heart is not eased, but burdened the more.
vvb dt n1, n1, dt n1 cc n2 vbb j cc j; av po21 n1 vbz xx vvn, cc-acp vvd dt av-dc.
(9) commentary (DIV2)
298
Image 15
1136
Secondly, we may hence note, that a guilefull security may hold the conscience of a conuerted person in a slumber of soule,
Secondly, we may hence note, that a guileful security may hold the conscience of a converted person in a slumber of soul,
ord, pns12 vmb av vvi, cst dt j n1 vmb vvi dt n1 pp-f dt vvn n1 p-acp dt n1 pp-f n1,
(9) commentary (DIV2)
299
Image 15
1137
so as hee shall be hindred from repentance, till God by some forcible affliction waken him:
so as he shall be hindered from Repentance, till God by Some forcible affliction waken him:
av c-acp pns31 vmb vbi vvn p-acp n1, c-acp np1 p-acp d j n1 vvi pno31:
(9) commentary (DIV2)
299
Image 15
1138
This wee may see in Dauid here:
This we may see in David Here:
d pns12 vmb vvi p-acp np1 av:
(9) commentary (DIV2)
299
Image 15
1139
So Iosephs brethren held a long time the sinne of selling their brother, till the affliction wakened them;
So Joseph's brothers held a long time the sin of selling their brother, till the affliction wakened them;
av np1 n2 vvd dt j n1 dt n1 pp-f vvg po32 n1, c-acp dt n1 vvd pno32;
(9) commentary (DIV2)
299
Image 15
1140
before which time they could tell their Father and their Brother, Wee are twelue brethren and one is not, and, One is dead;
before which time they could tell their Father and their Brother, we Are twelue brothers and one is not, and, One is dead;
p-acp r-crq n1 pns32 vmd vvi po32 n1 cc po32 n1, pns12 vbr crd n2 cc crd vbz xx, cc, crd vbz j;
(9) commentary (DIV2)
299
Image 15
1141
as if they had not sold him.
as if they had not sold him.
c-acp cs pns32 vhd xx vvn pno31.
(9) commentary (DIV2)
299
Image 15
1142
Ionah sleepes vnder the hatches, though the stormes rise, the waues beate, and the ship be troubled, and the goods lost;Jonah sleeps under the Hates, though the storms rise, the waves beat, and the ship be troubled, and the goods lost;
np1 vvz p-acp dt n2, cs dt n2 vvb, dt n2 vvb, cc dt n1 vbb vvn, cc dt n2-j vvn;
(9) commentary (DIV2)
299
Image 15
1143
till God by the Mariners bid him, Vp sleeper, and the lot finde him out.
till God by the Mariners bid him, Up sleeper, and the lot find him out.
c-acp np1 p-acp dt n2 vvb pno31, p-acp n1, cc dt n1 vvb pno31 av.
(9) commentary (DIV2)
299
Image 15
1144
So Professors often leaue their first works, and slack their first loue, till God come against them, &c. A reason hereof is:
So Professors often leave their First works, and slack their First love, till God come against them, etc. A reason hereof is:
av n2 av vvi po32 ord n2, cc vvi po32 ord n1, c-acp np1 vvb p-acp pno32, av dt n1 av vbz:
(9) commentary (DIV2)
299
Image 15
1145
First, ignorance and blindnesse in the best, which suffers them not to see sinne in the nature and degree of it:
First, ignorance and blindness in the best, which suffers them not to see sin in the nature and degree of it:
ord, n1 cc n1 p-acp dt js, r-crq vvz pno32 xx pc-acp vvi n1 p-acp dt n1 cc n1 pp-f pn31:
(9) commentary (DIV2)
300
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1146
onely light discouers darkenesse, and therefore being light but in part, euen the best cannot but faile in finding out their owne sinnes.
only Light discovers darkness, and Therefore being Light but in part, even the best cannot but fail in finding out their own Sins.
av-j n1 vvz n1, cc av vbg j p-acp p-acp n1, av-j dt js vmbx cc-acp vvi p-acp vvg av po32 d n2.
(9) commentary (DIV2)
300
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1147
Secondly, a kinde of hypocrisie, and guile in the heart of the best, which Dauid here acknowledgeth:
Secondly, a kind of hypocrisy, and guile in the heart of the best, which David Here acknowledgeth:
ord, dt n1 pp-f n1, cc n1 p-acp dt n1 pp-f dt js, r-crq np1 av vvz:
(9) commentary (DIV2)
300
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1148
for the best would often seeme better then they are, and would rather bee sinners then so reputed.
for the best would often seem better then they Are, and would rather be Sinners then so reputed.
c-acp dt js vmd av vvi av-jc cs pns32 vbr, cc vmd av-c vbi n2 av av vvn.
(9) commentary (DIV2)
300
Image 15
1149
Thirdly, an affection to sinne through an old acquaintance with it: for euery mans nature, so farre as it is vnregenerate, is in loue with sinne:
Thirdly, an affection to sin through an old acquaintance with it: for every men nature, so Far as it is unregenerate, is in love with sin:
ord, dt n1 p-acp n1 p-acp dt j n1 p-acp pn31: c-acp d ng1 n1, av av-j c-acp pn31 vbz j, vbz p-acp n1 p-acp n1:
(9) commentary (DIV2)
300
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1150
Iob calls it (20, 12.) a sweet morsell, which the wicked hold vnder their tongue and will not let goe:Job calls it (20, 12.) a sweet morsel, which the wicked hold under their tongue and will not let go:
np1 vvz pn31 (crd, crd) dt j n1, r-crq dt j n1 p-acp po32 n1 cc vmb xx vvi vvi:
(9) commentary (DIV2)
300
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1151
And the regenerate themselues part with sinne indeede, but (as our Sauiour implieth) as from their eies and right hands.
And the regenerate themselves partly with sin indeed, but (as our Saviour Implies) as from their eyes and right hands.
cc dt vvn px32 av p-acp n1 av, cc-acp (p-acp po12 n1 vvz) c-acp p-acp po32 n2 cc j-jn n2.
(9) commentary (DIV2)
300
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1152
Fourthly, because of the effect of it: for sinne discouered brings shame.
Fourthly, Because of the Effect of it: for sin discovered brings shame.
ord, c-acp pp-f dt n1 pp-f pn31: p-acp n1 vvn vvz n1.
(9) commentary (DIV2)
300
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1153
What fruit had yee of those things whereof ye are now ashamed? And to auoid this shame, men would hide their sinne, which is a filthinesse and a nakednesse.What fruit had ye of those things whereof you Are now ashamed? And to avoid this shame, men would hide their sin, which is a filthiness and a nakedness.
q-crq n1 vhd pn22 pp-f d n2 c-crq pn22 vbr av j? cc pc-acp vvi d n1, n2 vmd vvi po32 n1, r-crq vbz dt n1 cc dt n1.
(9) commentary (DIV2)
300
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1154
Fifthly, a security and negligence in the heart:
Fifthly, a security and negligence in the heart:
ord, dt n1 cc n1 p-acp dt n1:
(9) commentary (DIV2)
300
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1155
men are loth to dig so deepe, to search narrowly their hearts to finde out sinne, a tedious worke it is of mortification,
men Are loath to dig so deep, to search narrowly their hearts to find out sin, a tedious work it is of mortification,
n2 vbr j pc-acp vvi av av-jn, pc-acp vvi av-j po32 n2 p-acp vvb av n1, dt j n1 pn31 vbz pp-f n1,
(9) commentary (DIV2)
300
Image 15
1156
and so are loth to trouble their sinne or themselues.
and so Are loath to trouble their sin or themselves.
cc av vbr j pc-acp vvi po32 n1 cc px32.
(9) commentary (DIV2)
300
Image 15
1157
Sixtly, and lastly, because the nature of sinne (to which the best giue way) is, to dead the heart, to quench the Spirit, and to extinguish his graces.
Sixty, and lastly, Because the nature of sin (to which the best give Way) is, to dead the heart, to quench the Spirit, and to extinguish his graces.
ord, cc ord, c-acp dt n1 pp-f n1 (p-acp r-crq dt js vvi n1) vbz, p-acp j dt n1, pc-acp vvi dt n1, cc pc-acp vvi po31 n2.
(9) commentary (DIV2)
300
Image 15
1158
And therefore, first, beleeuers must not flatter themselues, but bee still awaking themselues to seeke after God;
And Therefore, First, believers must not flatter themselves, but be still awaking themselves to seek After God;
cc av, ord, n2 vmb xx vvi px32, cc-acp vbi av vvg px32 p-acp vvi p-acp np1;
(9) commentary (DIV2)
301
Image 15
1159
we must enter into our hearts, and consider our waies; we will keepe reckoning what we runne on the score with men:
we must enter into our hearts, and Consider our ways; we will keep reckoning what we run on the score with men:
pns12 vmb vvi p-acp po12 n2, cc vvb po12 n2; pns12 vmb vvi vvg r-crq pns12 vvb p-acp dt n1 p-acp n2:
(9) commentary (DIV2)
301
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1160
but rare are they which thinke how deepe they are in Gods bookes, such bad husbands are we for our soules.
but rare Are they which think how deep they Are in God's books, such bad Husbands Are we for our Souls.
cc-acp j vbr pns32 r-crq vvi q-crq av-jn pns32 vbr p-acp npg1 n2, d j n2 vbr pns12 p-acp po12 n2.
(9) commentary (DIV2)
301
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1161
Secondly, wee should vse meanes against this guile, which preuailes against the best: first, the counsels of the Word must not be neglected.
Secondly, we should use means against this guile, which prevails against the best: First, the Counsels of the Word must not be neglected.
ord, pns12 vmd vvi n2 p-acp d n1, r-crq vvz p-acp dt js: ord, dt n2 pp-f dt n1 vmb xx vbi vvn.
(9) commentary (DIV2)
302
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1162
Secondly, the motions of the Spirit must be entertained and cherished:
Secondly, the motions of the Spirit must be entertained and cherished:
ord, dt n2 pp-f dt n1 vmb vbi vvn cc vvn:
(9) commentary (DIV2)
303
Image 15
1163
for that is a monitor in the eare, and sets before vs the way and our aberrations.
for that is a monitor in the ear, and sets before us the Way and our aberrations.
c-acp d vbz dt n1 p-acp dt n1, cc vvz p-acp pno12 dt n1 cc po12 n2.
(9) commentary (DIV2)
303
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1164
Thirdly, the checkes and prickes of conscience, which attended vnto, would often awake vs, and saith, Thou art the man, This and that sinne lies at the doore.
Thirdly, the Checks and pricks of conscience, which attended unto, would often awake us, and Says, Thou art the man, This and that sin lies At the door.
ord, dt n2 cc vvz pp-f n1, r-crq vvd p-acp, vmd av vvi pno12, cc vvz, pns21 vb2r dt n1, d cc d n1 vvz p-acp dt n1.
(9) commentary (DIV2)
304
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1165
Thirdly, we must not bid adieu to the remembrance of sinnes past and pardoned, but euer beare them in minde so farre,
Thirdly, we must not bid adieu to the remembrance of Sins past and pardoned, but ever bear them in mind so Far,
ord, pns12 vmb xx vvi uh-n p-acp dt n1 pp-f n2 j cc vvn, cc-acp av vvi pno32 p-acp n1 av av-j,
(9) commentary (DIV2)
305
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1166
as to work out godly sorrow, holy bashfulnesse, and lowlinesse of minde;
as to work out godly sorrow, holy bashfulness, and lowliness of mind;
c-acp pc-acp vvi av j n1, j n1, cc n1 pp-f n1;
(9) commentary (DIV2)
305
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1167
and so farre as may be a spurre to more fruitfull obedience for time to come.
and so Far as may be a spur to more fruitful Obedience for time to come.
cc av av-j c-acp vmb vbi dt n1 p-acp av-dc j n1 p-acp n1 pc-acp vvi.
(9) commentary (DIV2)
305
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1168
Thus Dauid, though his sinne was forgiuen him as Nathan told him at first, yet euer remembred and set before him his murther and adulterie.
Thus David, though his sin was forgiven him as Nathan told him At First, yet ever remembered and Set before him his murder and adultery.
av np1, c-acp po31 n1 vbds vvn pno31 p-acp np1 vvd pno31 p-acp ord, av av vvn cc vvn p-acp pno31 po31 n1 cc n1.
(9) commentary (DIV2)
305
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1169
Thus Israel acknowledged the desire of a King to be their sinne. Thus Paul often remembred his blasphemy and persecuting.
Thus Israel acknowledged the desire of a King to be their sin. Thus Paul often remembered his blasphemy and persecuting.
av np1 vvn dt n1 pp-f dt n1 pc-acp vbi po32 n1. av np1 av vvd po31 n1 cc vvg.
(9) commentary (DIV2)
305
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1170
For this, let vs be often opening and looking on our wounds, seeing the neglect of them,
For this, let us be often opening and looking on our wounds, seeing the neglect of them,
p-acp d, vvb pno12 vbi av vvg cc vvg p-acp po12 n2, vvg dt n1 pp-f pno32,
(9) commentary (DIV2)
306
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1171
and hiding of them is lewd carelesnesse, and mortally dangerous. It is no newes, that a souldier is shot or wounded:
and hiding of them is lewd carelessness, and mortally dangerous. It is no news, that a soldier is shot or wounded:
cc vvg pp-f pno32 vbz j n1, cc av-jn j. pn31 vbz dx n1, cst dt n1 vbz vvn cc vvn:
(9) commentary (DIV2)
306
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1172
but to see him goe with it, neuer regard nor dresse it, is a forelorne negligence,
but to see him go with it, never regard nor dress it, is a forlorn negligence,
cc-acp pc-acp vvi pno31 vvi p-acp pn31, av-x n1 ccx vvi pn31, vbz dt vvn n1,
(9) commentary (DIV2)
306
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1173
and condemned as a desperate folly:
and condemned as a desperate folly:
cc vvn p-acp dt j n1:
(9) commentary (DIV2)
306
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1174
so for vs fighting in this world, to come by knockes and maimes is no maruell;
so for us fighting in this world, to come by knocks and maims is no marvel;
av p-acp pno12 vvg p-acp d n1, pc-acp vvi p-acp vvz cc n2 vbz dx n1;
(9) commentary (DIV2)
306
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1175
but to hide them, and let them goe and ranckle and fester, not complaining of them, not vncouering them to the Surgeon & Phisicion of soules, is spirituall frensie and madnesse.
but to hide them, and let them go and rankle and fester, not complaining of them, not uncovering them to the Surgeon & physician of Souls, is spiritual frenzy and madness.
cc-acp pc-acp vvi pno32, cc vvb pno32 vvi cc vvi cc vvi, xx vvg pp-f pno32, xx vvg pno32 p-acp dt n1 cc n1 pp-f n2, vbz j n1 cc n1.
(9) commentary (DIV2)
306
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1176
See we not, that our soules in their swaruing from God, are like bones beside the ioynt? the longer they go, they prooue more painefull;
See we not, that our Souls in their swerving from God, Are like bones beside the joint? the longer they go, they prove more painful;
n1 pns12 xx, cst po12 n2 p-acp po32 vvg p-acp np1, vbr av-j n2 p-acp dt n1? dt jc pns32 vvb, pns32 vvb av-dc j;
(9) commentary (DIV2)
306
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1177
therefore take them betimes, they are set more easily.
Therefore take them betimes, they Are Set more Easily.
av vvb pno32 av, pns32 vbr vvn av-dc av-j.
(9) commentary (DIV2)
306
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1178
Thirdly, note, in that Dauid is said to bee silent, and not confesse his sinnes of murther and adultery, almost of an whole yeere, that a man,
Thirdly, note, in that David is said to be silent, and not confess his Sins of murder and adultery, almost of an Whole year, that a man,
ord, n1, p-acp cst np1 vbz vvn pc-acp vbi j, cc xx vvi po31 n2 pp-f n1 cc n1, av pp-f dt j-jn n1, cst dt n1,
(9) commentary (DIV2)
307
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1179
euen Gods child, may hold some outward parts of godlinesse, and yet for a time by a slumber of conscience lie silent,
even God's child, may hold Some outward parts of godliness, and yet for a time by a slumber of conscience lie silent,
av-j ng1 n1, vmb vvi d j n2 pp-f n1, cc av p-acp dt n1 p-acp dt n1 pp-f n1 vvb j,
(9) commentary (DIV2)
307
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1180
and not indeed come to see and confesse sinnes.
and not indeed come to see and confess Sins.
cc xx av vvn pc-acp vvi cc vvi n2.
(9) commentary (DIV2)
307
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1181
All this yeere Dauid came to the Temple, there prayed and praised God, and confessed sinnes, he laid not aside all his family-duties:
All this year David Come to the Temple, there prayed and praised God, and confessed Sins, he laid not aside all his Family duties:
av-d d n1 np1 vvd p-acp dt n1, a-acp vvd cc vvd np1, cc vvd n2, pns31 vvd xx av av-d po31 n2:
(9) commentary (DIV2)
307
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1182
but out of doubt performed some or the most of them, yet he confesseth he was silent;
but out of doubt performed Some or the most of them, yet he Confesses he was silent;
cc-acp av pp-f n1 vvn d cc dt ds pp-f pno32, av pns31 vvz pns31 vbds j;
(9) commentary (DIV2)
307
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1183
for while a man lies in sinne, his prayer is as no prayer; his confession is no confession:
for while a man lies in sin, his prayer is as no prayer; his Confessi is no Confessi:
c-acp cs dt n1 vvz p-acp n1, po31 n1 vbz p-acp dx n1; po31 n1 vbz dx n1:
(9) commentary (DIV2)
307
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1184
first, his prayer is not accepted before God:
First, his prayer is not accepted before God:
ord, po31 n1 vbz xx vvn p-acp np1:
(9) commentary (DIV2)
307
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1185
Psalme. 66. 18. If I regard wickednesse in my heart, the Lord will not heare my prayer. Psalm. 66. 18. If I regard wickedness in my heart, the Lord will not hear my prayer.
n1. crd crd cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi po11 n1.
(9) commentary (DIV2)
307
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1186
Secondly, the Sacraments doe him no more good, then they did Iudas. Thirdly, Gods word, because it is not mingled with faith, is vnprofitable;
Secondly, the Sacraments do him no more good, then they did Iudas. Thirdly, God's word, Because it is not mingled with faith, is unprofitable;
ord, dt n2 vdb pno31 dx av-dc j, cs pns32 vdd np1. ord, npg1 n1, c-acp pn31 vbz xx vvn p-acp n1, vbz j;
(9) commentary (DIV2)
307
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1187
it is as pure liquor, put into a fustie vessell: and lastly, sinne separateth betweene God and him: Isai. 59. 2.
it is as pure liquour, put into a fusty vessel: and lastly, sin separateth between God and him: Isaiah 59. 2.
pn31 vbz a-acp j n1, vvn p-acp dt j n1: cc ord, n1 vvz p-acp np1 cc pno31: np1 crd crd
(9) commentary (DIV2)
307
Image 15
1188
Thou commest to heare the Word, to pray, to keepe the Sabbath in the publike seruice of it,
Thou Comest to hear the Word, to pray, to keep the Sabbath in the public service of it,
pns21 vv2 pc-acp vvi dt n1, pc-acp vvi, pc-acp vvi dt n1 p-acp dt j n1 pp-f pn31,
(9) commentary (DIV2)
308
Image 15
1189
and thou thinkest thou hast done a great matter:
and thou Thinkest thou hast done a great matter:
cc pns21 vv2 pns21 vh2 vdn dt j n1:
(9) commentary (DIV2)
308
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1190
but if thou commest with an impenitent heart, a sleepie and slumbring conscience, thy prayer and confession is all silence, God heares nothing;
but if thou Comest with an impenitent heart, a sleepy and slumbering conscience, thy prayer and Confessi is all silence, God hears nothing;
cc-acp cs pns21 vv2 p-acp dt j n1, dt j cc vvg n1, po21 n1 cc n1 vbz d n1, np1 vvz pix;
(9) commentary (DIV2)
308
Image 15
1191
if thou speakest to God, speake with thy heart, else he heareth thee not.
if thou Speakest to God, speak with thy heart, Else he hears thee not.
cs pns21 vv2 p-acp np1, vvb p-acp po21 n1, av pns31 vvz pno21 xx.
(9) commentary (DIV2)
308
Image 15
1192
Thinke we not, that Iosephs brethren held on a forme of Religion, while their sinne troubled them not for so many yeeres? and what was all their prayers and confessions all that while but silence? and so many Christians, who fall from many goodly beginnings, will take such order, that they will keepe so much religion,
Think we not, that Joseph's brothers held on a Form of Religion, while their sin troubled them not for so many Years? and what was all their Prayers and confessions all that while but silence? and so many Christians, who fallen from many goodly beginnings, will take such order, that they will keep so much Religion,
vvb pns12 xx, cst np1 n2 vvn p-acp dt n1 pp-f n1, cs po32 n1 vvd pno32 xx c-acp av d n2? cc q-crq vbds d po32 n2 cc n2 d cst n1 p-acp n1? cc av d np1, r-crq vvb p-acp d j n2, vmb vvi d n1, cst pns32 vmb vvi av d n1,
(9) commentary (DIV2)
309
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1193
as they may bee thought to haue some feare of God in them, but either couetousnesse,
as they may be Thought to have Some Fear of God in them, but either covetousness,
c-acp pns32 vmb vbi vvn pc-acp vhi d n1 pp-f np1 p-acp pno32, cc-acp d n1,
(9) commentary (DIV2)
309
Image 15
1194
or some other sinne holds them, which they repent not of, as hindreth for the timely seeking of reconciliation with God.
or Some other sin holds them, which they Repent not of, as hindereth for the timely seeking of reconciliation with God.
cc d j-jn n1 vvz pno32, r-crq pns32 vvb xx pp-f, c-acp vvz p-acp dt j n-vvg pp-f n1 p-acp np1.
(9) commentary (DIV2)
309
Image 15
1195
Many also goe on in a forme of Religion, confesse their sinnes in the Church,
Many also go on in a Form of Religion, confess their Sins in the Church,
av-d av vvi a-acp p-acp dt n1 pp-f n1, vvb po32 n2 p-acp dt n1,
(9) commentary (DIV2)
310
Image 15
1196
and ioyne in other good exercises in priuate, yet in some one sinne their conscience slumbereth:
and join in other good exercises in private, yet in Some one sin their conscience Slumbereth:
cc vvi p-acp j-jn j n2 p-acp j, av p-acp d crd n1 po32 n1 vvz:
(9) commentary (DIV2)
310
Image 15
1197
and though they bee not altogether hardned, and without all touch of feare, or desire of fauour,
and though they be not altogether hardened, and without all touch of Fear, or desire of favour,
cc cs pns32 vbb xx av vvn, cc p-acp d n1 pp-f n1, cc n1 pp-f n1,
(9) commentary (DIV2)
310
Image 15
1198
yet are they very coldly mooued to confesse sinne, or seeke peace;
yet Are they very coldly moved to confess sin, or seek peace;
av vbr pns32 av av-jn vvd pc-acp vvi n1, cc vvi n1;
(9) commentary (DIV2)
310
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1199
they go slumbring on, and weare out much time without comfort of their duties, and are loth to be stirred, till God take them in hand,
they go slumbering on, and wear out much time without Comfort of their duties, and Are loath to be stirred, till God take them in hand,
pns32 vvb vvg a-acp, cc vvi av d n1 p-acp n1 pp-f po32 n2, cc vbr j pc-acp vbi vvn, c-acp np1 vvb pno32 p-acp n1,
(9) commentary (DIV2)
310
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1200
and iudge them for not iudging themselues, and force them by violence to that, which it had been more for their ease voluntarily to haue vndertaken.
and judge them for not judging themselves, and force them by violence to that, which it had been more for their ease voluntarily to have undertaken.
cc vvi pno32 c-acp xx vvg px32, cc vvi pno32 p-acp n1 p-acp d, r-crq pn31 vhd vbn av-dc p-acp po32 n1 av-jn pc-acp vhi vvn.
(9) commentary (DIV2)
310
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1201
Now we come to the effect of hiding sinne, which is trouble both inward and outward, euen in Gods owne children.
Now we come to the Effect of hiding sin, which is trouble both inward and outward, even in God's own children.
av pns12 vvb p-acp dt n1 pp-f vvg n1, r-crq vbz n1 av-d j cc j, av-j p-acp n2 d n2.
(9) commentary (DIV2)
311
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1202
But here first note what is the ende of afflictions in them, to wit, not the punishment of their sinnes, which are all remitted by one satisfaction of Christ:
But Here First note what is the end of afflictions in them, to wit, not the punishment of their Sins, which Are all remitted by one satisfaction of christ:
p-acp av ord n1 r-crq vbz dt n1 pp-f n2 p-acp pno32, p-acp n1, xx dt n1 pp-f po32 n2, r-crq vbr av-d vvn p-acp crd n1 pp-f np1:
(9) commentary (DIV2)
312
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1203
but to shake them out of their sleepe of securitie, and to draw them out of the thickets, in which they would willingly lie hid.
but to shake them out of their sleep of security, and to draw them out of the thickets, in which they would willingly lie hid.
cc-acp pc-acp vvi pno32 av pp-f po32 n1 pp-f n1, cc pc-acp vvi pno32 av pp-f dt n2, p-acp r-crq pns32 vmd av-j vvi vvn.
(9) commentary (DIV2)
312
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1204
Yea, but they be fruits of sinne, and part of the curse of sinne.
Yea, but they be fruits of sin, and part of the curse of sin.
uh, cc-acp pns32 vbb n2 pp-f n1, cc n1 pp-f dt n1 pp-f n1.
(9) commentary (DIV2)
313
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1205
In themselues indeed they be the fruits and effects of sinne, but now their nature is altered,
In themselves indeed they be the fruits and effects of sin, but now their nature is altered,
p-acp px32 av pns32 vbb dt n2 cc n2 pp-f n1, cc-acp av po32 n1 vbz vvn,
(9) commentary (DIV2)
314
Image 15
1206
and of curses, by Christ are changed into crosses;
and of curses, by christ Are changed into Crosses;
cc pp-f n2, p-acp np1 vbr vvn p-acp n2;
(9) commentary (DIV2)
314
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1207
the Lord, who bringeth light out of darknesse, brings this good out of them, that they helpe forward the repentance, mortification,
the Lord, who brings Light out of darkness, brings this good out of them, that they help forward the Repentance, mortification,
dt n1, r-crq vvz n1 av pp-f n1, vvz d j av pp-f pno32, cst pns32 vvb av-j dt n1, n1,
(9) commentary (DIV2)
314
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1208
and conuersion of sinners vnto God:
and conversion of Sinners unto God:
cc n1 pp-f n2 p-acp np1:
(9) commentary (DIV2)
314
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1209
Psalm. 119. 17. It is good for mee that I was afflicted, that I might learne thy statutes. Now good is diuers: first, naturall: secondly, spirituall: thirdly, morall: fourthly, sensible: fifthly, by euent or accident.Psalm. 119. 17. It is good for me that I was afflicted, that I might Learn thy statutes. Now good is diverse: First, natural: secondly, spiritual: Thirdly, moral: fourthly, sensible: fifthly, by event or accident.
np1. crd crd pn31 vbz j p-acp pno11 cst pns11 vbds vvn, cst pns11 vmd vvi po21 n2. av j vbz j: ord, j: ord, j: ord, j: j, j: ord, p-acp n1 cc n1.
(9) commentary (DIV2)
314
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1210
First, naturall is that, which is infused into euery creature in the creation; their nature, vse, quantities, qualities, all are good;
First, natural is that, which is infused into every creature in the creation; their nature, use, quantities, qualities, all Are good;
ord, j vbz d, r-crq vbz vvn p-acp d n1 p-acp dt n1; po32 n1, n1, n2, n2, d vbr j;
(9) commentary (DIV2)
316
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1211
so are not afflictions in their nature, being the punishment of sinne. Secondly, morall good is whatsoeuer is agreeable to the morall law;
so Are not afflictions in their nature, being the punishment of sin. Secondly, moral good is whatsoever is agreeable to the moral law;
av vbr xx n2 p-acp po32 n1, vbg dt n1 pp-f n1. ord, j j vbz r-crq vbz j p-acp dt j n1;
(9) commentary (DIV2)
316
Image 15
1212
so are not afflictions, they are not prescribed in the morall law.
so Are not afflictions, they Are not prescribed in the moral law.
av vbr xx n2, pns32 vbr xx vvn p-acp dt j n1.
(9) commentary (DIV2)
317
Image 15
1213
Thirdly, spirituall, whatsoeuer appertaineth to life euerlasting, as faith, hope, loue, &c. thus be not afflictions good, spiritually.
Thirdly, spiritual, whatsoever appertaineth to life everlasting, as faith, hope, love, etc. thus be not afflictions good, spiritually.
ord, j, r-crq vvz p-acp n1 j, c-acp n1, n1, n1, av av vbb xx n2 j, av-j.
(9) commentary (DIV2)
318
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1214
Fourthly, good to the sense is, whatsoeuer pleaseth the sense of man; so was apple good to the eye:
Fourthly, good to the sense is, whatsoever Pleases the sense of man; so was apple good to the eye:
ord, j p-acp dt n1 vbz, r-crq vvz dt n1 pp-f n1; av vbds n1 j p-acp dt n1:
(9) commentary (DIV2)
319
Image 15
1215
thus no affliction is good and pleasant to the sense for the present: Heb. 12.
thus no affliction is good and pleasant to the sense for the present: Hebrew 12.
av dx n1 vbz j cc j p-acp dt n1 p-acp dt j: np1 crd
(9) commentary (DIV2)
319
Image 15
1216
Fifthly, they are good by euent and by accident, partly, by Gods ouer-ruling prouidence, that can turne them to good;
Fifthly, they Are good by event and by accident, partly, by God's overruling providence, that can turn them to good;
ord, pns32 vbr j p-acp n1 cc p-acp n1, av, p-acp npg1 j-vvg n1, cst vmb vvi pno32 p-acp j;
(9) commentary (DIV2)
320
Image 15
1217
and partly by grace in the elect, who make a good vse of them.
and partly by grace in the elect, who make a good use of them.
cc av p-acp vvb p-acp dt j-vvn, r-crq vvb dt j n1 pp-f pno32.
(9) commentary (DIV2)
320
Image 15
1218
First, to say with the Papists, that the afflictions of the godly are so many temporall punishments, and satisfactions for sinne, is
First, to say with the Papists, that the afflictions of the godly Are so many temporal punishments, and satisfactions for sin, is
ord, pc-acp vvi p-acp dt njp2, cst dt n2 pp-f dt j vbr av d j n2, cc n2 p-acp n1, vbz
(9) commentary (DIV2)
321
Image 15
1219
First, to derogate from that onely satisfaction of Christ, and from the perfection of it. Secondly, to lessen the merit and desert of sinne, which is death eternall.
First, to derogate from that only satisfaction of christ, and from the perfection of it. Secondly, to lessen the merit and desert of sin, which is death Eternal.
np1, pc-acp vvi p-acp d j n1 pp-f np1, cc p-acp dt n1 pp-f pn31. ord, pc-acp vvi dt n1 cc n1 pp-f n1, r-crq vbz n1 j.
(9) commentary (DIV2)
322
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1220
Thirdly, to misse Gods end of afflicting his children, which is not to punish that, which is already punished in Christ,
Thirdly, to miss God's end of afflicting his children, which is not to Punish that, which is already punished in christ,
ord, pc-acp vvi npg1 n1 pp-f vvg po31 n2, r-crq vbz xx pc-acp vvi d, r-crq vbz av vvn p-acp np1,
(9) commentary (DIV2)
322
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1221
but to purge that, which still cleaueth vnto them, and hangeth fast on.
but to purge that, which still cleaveth unto them, and hangs fast on.
cc-acp pc-acp vvi d, r-crq av vvz p-acp pno32, cc vvz av-j a-acp.
(9) commentary (DIV2)
322
Image 15
1222
Secondly, when thou art any way distressed and touched, especially in conscience, come backe to thine own sinne, say with thy selfe:
Secondly, when thou art any Way distressed and touched, especially in conscience, come back to thine own sin, say with thy self:
ord, c-crq pns21 vb2r d n1 vvn cc vvn, av-j p-acp n1, vvb av p-acp po21 d n1, vvb p-acp po21 n1:
(9) commentary (DIV2)
323
Image 15
1223
Surely I haue either not repented at all, or not fully of all;
Surely I have either not repented At all, or not Fully of all;
av-j pns11 vhb av-d xx vvn p-acp d, cc xx av-j pp-f d;
(9) commentary (DIV2)
323
Image 15
1224
this is, because I haue held my peace, and haue not confessed my sinnes to God, or not forsaken them.
this is, Because I have held my peace, and have not confessed my Sins to God, or not forsaken them.
d vbz, c-acp pns11 vhb vvn po11 n1, cc vhb xx vvn po11 n2 p-acp np1, cc xx vvn pno32.
(9) commentary (DIV2)
323
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1225
For when afflictions haue done that for which they are sent, whē they haue opened the eare,
For when afflictions have done that for which they Are sent, when they have opened the ear,
p-acp c-crq n2 vhb vdn d p-acp r-crq pns32 vbr vvn, c-crq pns32 vhb vvn dt n1,
(9) commentary (DIV2)
323
Image 15
1226
and humbled the heart, as a messenger which hath done his errand, they depart, Leuit. 26. 41. the Lord threatneth the Iewes, that because they haue walked stubburnely with him, he will walke stubburnely against them:
and humbled the heart, as a Messenger which hath done his errand, they depart, Levites 26. 41. the Lord threatens the Iewes, that Because they have walked stubbornly with him, he will walk stubbornly against them:
cc vvd dt n1, c-acp dt n1 r-crq vhz vdn po31 n1, pns32 vvb, np1 crd crd dt n1 vvz dt np2, cst c-acp pns32 vhb vvn av-j p-acp pno31, pns31 vmb vvi av-j p-acp pno32:
(9) commentary (DIV2)
323
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1227
but how long? till their vncircumcised hearts bee humbled, and they willingly beare the correction, praying for their sinne,
but how long? till their uncircumcised hearts be humbled, and they willingly bear the correction, praying for their sin,
cc-acp c-crq j? c-acp po32 j n2 vbb vvn, cc pns32 av-j vvi dt n1, vvg p-acp po32 n1,
(9) commentary (DIV2)
323
Image 15
1228
then hee will remember his couenant:
then he will Remember his Covenant:
cs pns31 vmb vvi po31 n1:
(9) commentary (DIV2)
323
Image 15
1229
Iob 33. 14. The Lord speakes once or twice to a man, saith Elihu, and if one say, I haue sinned and peruerted righteousnes, Job 33. 14. The Lord speaks once or twice to a man, Says Elihu, and if one say, I have sinned and perverted righteousness,
np1 crd crd dt n1 vvz a-acp cc av p-acp dt n1, vvz np1, cc cs pi vvb, pns11 vhb vvn cc vvn n1,
(9) commentary (DIV2)
323
Image 15
1230
and it did not profit me, then he will deliuer his soule: here is a way for ease.and it did not profit me, then he will deliver his soul: Here is a Way for ease.
cc pn31 vdd xx vvi pno11, av pns31 vmb vvi po31 n1: av vbz dt n1 p-acp n1.
(9) commentary (DIV2)
323
Image 15
1231
Thirdly, willingly accept the prouocations of conscience, when they stirre to renue repentance, not benumming thy soule,
Thirdly, willingly accept the provocations of conscience, when they stir to renew Repentance, not benumbing thy soul,
ord, av-j vvb dt n2 pp-f n1, c-crq pns32 vvb pc-acp vvi n1, xx j-vvg po21 n1,
(9) commentary (DIV2)
324
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1232
or hardning thy selfe by continuing without reconciliation: Answere the summons of God, hold thy peace no longer;
or hardening thy self by Continuing without reconciliation: Answer the summons of God, hold thy peace no longer;
cc vvg po21 n1 p-acp vvg p-acp n1: vvb dt n1 pp-f np1, vvb po21 n1 av-dx av-jc;
(9) commentary (DIV2)
324
Image 15
1233
for this increaseth the rods, and tieth affliction fast vnto thee.
for this increases the rods, and tieth affliction fast unto thee.
p-acp d vvz dt n2, cc vvz n1 av-j p-acp pno21.
(9) commentary (DIV2)
324
Image 15
1234
Fourthly, this being a prerogatiue of Gods children, namely, that euill shall be turned to their good,
Fourthly, this being a prerogative of God's children, namely, that evil shall be turned to their good,
ord, d vbg dt n1 pp-f npg1 n2, av, cst j-jn vmb vbi vvn p-acp po32 j,
(9) commentary (DIV2)
325
Image 15
1235
as good to euill to the wicked, be not dismaied in afflictions, but comfort thy selfe in the Lord thy God,
as good to evil to the wicked, be not dismayed in afflictions, but Comfort thy self in the Lord thy God,
c-acp j p-acp j-jn p-acp dt j, vbb xx vvn p-acp n2, cc-acp vvb po21 n1 p-acp dt n1 po21 n1,
(9) commentary (DIV2)
325
Image 15
1236
and in this, that the present affliction tendeth vnto, and endeth in good, because it brings foorth the fruits of vnfeigned righteousnesse.
and in this, that the present affliction tendeth unto, and Endeth in good, Because it brings forth the fruits of unfeigned righteousness.
cc p-acp d, cst dt j n1 vvz p-acp, cc vvz p-acp j, c-acp pn31 vvz av dt n2 pp-f j n1.
(9) commentary (DIV2)
325
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1237
Now the grieuousnesse of Dauids touch of conscience is set out, first, by the effects: secondly, by the continuance of it.
Now the grievousness of David touch of conscience is Set out, First, by the effects: secondly, by the Continuance of it.
av dt n1 pp-f npg1 vvb pp-f n1 vbz vvn av, ord, p-acp dt n2: ord, p-acp dt n1 pp-f pn31.
(9) commentary (DIV2)
326
Image 15
1238
The effects, 1. The changes in his body, in his 2. The roaring of voice. Bones consuming, Moisture dried.
The effects, 1. The changes in his body, in his 2. The roaring of voice. Bones consuming, Moisture dried.
dt n2, crd dt n2 p-acp po31 n1, p-acp po31 crd dt vvg pp-f n1. n2 vvg, n1 vvn.
(9) commentary (DIV2)
326
Image 15
1239
These fruits of his sinne are witnesses of Gods wrath that pursued his conscience.
These fruits of his sin Are Witnesses of God's wrath that pursued his conscience.
d n2 pp-f po31 n1 vbr n2 pp-f npg1 n1 cst vvd po31 n1.
(9) commentary (DIV2)
327
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1240
First, My bones consumed: these effects note the inward and extreme sorrow of the Prophet, which pearced his very marrow:
First, My bones consumed: these effects note the inward and extreme sorrow of the Prophet, which pierced his very marrow:
ord, po11 n2 vvn: d n2 vvb dt j cc j-jn n1 pp-f dt n1, r-crq vvd po31 j n1:
(9) commentary (DIV2)
327
Image 15
1241
so Salomon hath it, Prou. 17. Heauinesse drieth the bones; because it eateth vp the spirits, which should nourish and moisten them.
so Solomon hath it, Prou. 17. Heaviness drieth the bones; Because it Eateth up the spirits, which should nourish and moisten them.
av np1 vhz pn31, np1 crd n1 vvz dt n2; c-acp pn31 vvz a-acp dt n2, r-crq vmd vvi cc vvi pno32.
(9) commentary (DIV2)
327
Image 15
1242
And it made his bones like the bones of an old man, whose spirits and strength are spent:
And it made his bones like the bones of an old man, whose spirits and strength Are spent:
cc pn31 vvd po31 n2 av-j dt n2 pp-f dt j n1, rg-crq n2 cc n1 vbr vvn:
(9) commentary (DIV2)
327
Image 15
1243
for so the word signifies and insinuates, Consenuerunt ossa: such was his sorrow, that whatsoeuer was firmest and strongest in him, was shaken, euen his very bones.
for so the word signifies and insinuates, Consenuerunt ossa: such was his sorrow, that whatsoever was firmest and Strongest in him, was shaken, even his very bones.
c-acp av dt n1 vvz cc vvz, fw-la fw-la: d vbds po31 n1, cst r-crq vbds js cc js p-acp pno31, vbds vvn, av po31 j n2.
(9) commentary (DIV2)
327
Image 15
1244
Thus Psalm. 51. 8. hee would heare (that is, be by the Spirit perswaded) the voice of gladnesse, (that is, tidings of Gods fauour) that the bones which he had broken, might reioyce:
Thus Psalm. 51. 8. he would hear (that is, be by the Spirit persuaded) the voice of gladness, (that is, tidings of God's favour) that the bones which he had broken, might rejoice:
av np1. crd crd pns31 vmd vvi (cst vbz, vbb p-acp dt n1 vvd) dt n1 pp-f n1, (cst vbz, n2 pp-f npg1 n1) cst dt n2 r-crq pns31 vhd vvn, vmd vvi:
(9) commentary (DIV2)
328
Image 15
1245
that is, that the strength he had lost, might be recouered, and his paine, which was like the breaking of bones, might bee eased.
that is, that the strength he had lost, might be recovered, and his pain, which was like the breaking of bones, might be eased.
cst vbz, cst dt n1 pns31 vhd vvn, vmd vbi vvn, cc po31 n1, r-crq vbds av-j dt n-vvg pp-f n2, vmd vbi vvn.
(9) commentary (DIV2)
328
Image 15
1246
Iob also complaineth, that his griefe had drunke vp his spirit:Job also Complaineth, that his grief had drunk up his Spirit:
np1 av vvz, cst po31 n1 vhd vvn a-acp po31 n1:
(9) commentary (DIV2)
328
Image 15
1247
and Psalm. 102. 3. Dauid saith, that his bones were burnt like an herth, because of Gods displeasure.
and Psalm. 102. 3. David Says, that his bones were burned like an herth, Because of God's displeasure.
cc np1. crd crd np1 vvz, cst po31 n2 vbdr vvn av-j dt n1, c-acp pp-f ng1 n1.
(9) commentary (DIV2)
328
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1248
And my moisture turned to the drought of summer. ] That is, looke how the Sunne in Summer parcheth and drieth leaues and hearbs;And my moisture turned to the drought of summer. ] That is, look how the Sun in Summer parcheth and drieth leaves and herbs;
cc po11 n1 vvn p-acp dt n1 pp-f n1. ] cst vbz, vvb c-crq dt n1 p-acp n1 vvz cc vvz n2 cc n2;
(9) commentary (DIV2)
329
Image 15
1249
so is my naturall moysture, (which should moysten and cherish my body) drawne out and dried vp by the parching heate of Gods displeasure.
so is my natural moisture, (which should moisten and cherish my body) drawn out and dried up by the parching heat of God's displeasure.
av vbz po11 j n1, (r-crq vmd vvi cc vvi po11 n1) vvn av cc vvn a-acp p-acp dt j-vvg n1 pp-f npg1 n1.
(9) commentary (DIV2)
329
Image 15
1250
The like he complaineth, Psalm. 22. 16. My strength is dried vp like a shell, or a potsherd, which is bak't in the fire;
The like he Complaineth, Psalm. 22. 16. My strength is dried up like a shell, or a potsherd, which is baked in the fire;
dt j pns31 vvz, n1. crd crd po11 n1 vbz vvn a-acp av-j dt n1, cc dt vvn, r-crq vbz vvn p-acp dt n1;
(9) commentary (DIV2)
329
Image 15
1251
that is, There is no more moysture in me, then there is in a bak't potsherd;
that is, There is no more moisture in me, then there is in a baked potsherd;
d vbz, pc-acp vbz dx dc n1 p-acp pno11, cs pc-acp vbz p-acp dt j-vvn vvn;
(9) commentary (DIV2)
329
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1252
hee was almost resolued into dust already. Hence we may note, what a wonderfull torment, the torment of conscience is;
he was almost resolved into dust already. Hence we may note, what a wonderful torment, the torment of conscience is;
pns31 vbds av vvn p-acp n1 av. av pns12 vmb vvi, r-crq dt j n1, dt n1 pp-f n1 vbz;
(9) commentary (DIV2)
329
Image 15
1253
no griefe in the world, is like to the griefe of conscience.
no grief in the world, is like to the grief of conscience.
uh-x n1 p-acp dt n1, vbz av-j p-acp dt n1 pp-f n1.
(9) commentary (DIV2)
330
Image 15
1254
Iob 6. 4. The arrowes of the Lord sticke fast in me, saith the holy man:Job 6. 4. The arrows of the Lord stick fast in me, Says the holy man:
np1 crd crd dt n2 pp-f dt n1 vvi av-j p-acp pno11, vvz dt j n1:
(9) commentary (DIV2)
331
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1255
and, Oh that my griefe were well weighed!
and, O that my grief were well weighed!
cc, uh cst po11 n1 vbdr av vvn!
(9) commentary (DIV2)
331
Image 15
1256
Hezekiah said, that the Lord dealt with him as a lyon, crushing his bones, Isa. 38. 13. And Prou. 18. 14. A wounded spirit, saith SALOMON, who can beare? Hezekiah said, that the Lord dealt with him as a Lion, crushing his bones, Isaiah 38. 13. And Prou. 18. 14. A wounded Spirit, Says SOLOMON, who can bear?
np1 vvd, cst dt n1 vvd p-acp pno31 p-acp dt n1, j-vvg po31 n2, np1 crd crd np1 np1 crd crd dt j-vvn n1, vvz np1, r-crq vmb vvi?
(9) commentary (DIV2)
331
Image 15
1257
And what is the reason of all this? First, because here is a combate with God, and with his wrath hand to hand.
And what is the reason of all this? First, Because Here is a combat with God, and with his wrath hand to hand.
cc q-crq vbz dt n1 pp-f d d? ord, c-acp av vbz dt n1 p-acp np1, cc p-acp po31 n1 n1 p-acp n1.
(9) commentary (DIV2)
332
Image 15
1258
Secondly, the body and spirit, and all is downe the winde:
Secondly, the body and Spirit, and all is down the wind:
ord, dt n1 cc n1, cc d vbz p-acp dt n1:
(9) commentary (DIV2)
334
Image 15
1259
it might bee, that a good heart would beare out the body, but here the heart is quite deiected.
it might be, that a good heart would bear out the body, but Here the heart is quite dejected.
pn31 vmd vbi, cst dt j n1 vmd vvi av dt n1, cc-acp av dt n1 vbz av j-vvn.
(9) commentary (DIV2)
334
Image 15
1260
Thirdly, we haue the experience of many, who haue sought the pangs of death, to auoid these pangs of conscience.
Thirdly, we have the experience of many, who have sought the pangs of death, to avoid these pangs of conscience.
ord, pns12 vhb dt n1 pp-f d, r-crq vhb vvn dt n2 pp-f n1, pc-acp vvi d n2 pp-f n1.
(9) commentary (DIV2)
335
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1261
Iudas could find no ease but in a desperate death in hanging himselfe. Reuel. 9. 6. Such as wish to die, seeke death and cannot finde it: Iudas could find no ease but in a desperate death in hanging himself. Revel. 9. 6. Such as wish to die, seek death and cannot find it:
np1 vmd vvi dx n1 cc-acp p-acp dt j n1 p-acp vvg px31. vvb. crd crd d c-acp vvb pc-acp vvi, vvb n1 cc vmbx vvi pn31:
(9) commentary (DIV2)
335
Image 15
1262
they follow it, but it flies from them; and all this in the paine of a despairing conscience.
they follow it, but it flies from them; and all this in the pain of a despairing conscience.
pns32 vvb pn31, cc-acp pn31 vvz p-acp pno32; cc d d p-acp dt n1 pp-f dt j-vvg n1.
(9) commentary (DIV2)
335
Image 15
1263
But here come three questions to be resolued.
But Here come three questions to be resolved.
p-acp av vvb crd n2 pc-acp vbi vvn.
(9) commentary (DIV2)
335
Image 15
1264
First, How can it bee, that the wicked binde vpon themselues such heauy bundles of sinnes,
First, How can it be, that the wicked bind upon themselves such heavy bundles of Sins,
ord, q-crq vmb pn31 vbi, cst dt j vvi p-acp px32 av j n2 pp-f n2,
(9) commentary (DIV2)
336
Image 15
1265
and carry all so easily, whereas the godly finde such bitternesse in sinnes forgiuen? how comes it to passe, that the godly feele such sorrow in sinne pardoned,
and carry all so Easily, whereas the godly find such bitterness in Sins forgiven? how comes it to pass, that the godly feel such sorrow in sin pardoned,
cc vvi d av av-j, cs dt j vvi d n1 p-acp n2 vvn? q-crq vvz pn31 pc-acp vvi, cst dt j vvb d n1 p-acp n1 vvn,
(9) commentary (DIV2)
336
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1266
and the wicked feele nothing in sinne vnpardoned? For these reasons:
and the wicked feel nothing in sin unpardoned? For these Reasons:
cc dt j vvb pix p-acp n1 j? p-acp d n2:
(9) commentary (DIV2)
336
Image 15
1267
first, because now is the time of Gods patience and forbearance, of his bountifulnesse and long-suffering towards the vessels of wrath.
First, Because now is the time of God's patience and forbearance, of his bountifulness and long-suffering towards the vessels of wrath.
ord, c-acp av vbz dt n1 pp-f npg1 n1 cc n1, pp-f po31 n1 cc j p-acp dt n2 pp-f n1.
(9) commentary (DIV2)
337
Image 15
1268
Secondly, now is the time of their reioycing:
Secondly, now is the time of their rejoicing:
ord, av vbz dt n1 pp-f po32 vvg:
(9) commentary (DIV2)
337
Image 15
1269
but when the daies of their banquetting are gone about, then shall come many heauy messengers to tell them of fearefull newes;
but when the days of their banqueting Are gone about, then shall come many heavy messengers to tell them of fearful news;
cc-acp c-crq dt n2 pp-f po32 n-vvg vbr vvn a-acp, av vmb vvi d j n2 pc-acp vvi pno32 pp-f j n1;
(9) commentary (DIV2)
337
Image 15
1270
there comes a day of wrath, when they shall reape as they sowed, and drinke the dreggs of Gods wrath to the bottome of the viall.
there comes a day of wrath, when they shall reap as they sowed, and drink the dregs of God's wrath to the bottom of the vial.
pc-acp vvz dt n1 pp-f n1, c-crq pns32 vmb vvi c-acp pns32 vvd, cc vvi dt n2 pp-f npg1 n1 p-acp dt n1 pp-f dt n1.
(9) commentary (DIV2)
337
Image 15
1271
They treasure vp sorrow with their sinne, and their griefe shall be full:
They treasure up sorrow with their sin, and their grief shall be full:
pns32 vvb a-acp n1 p-acp po32 n1, cc po32 n1 vmb vbi j:
(9) commentary (DIV2)
337
Image 15
1272
That sinne that now sets no sorrow to their heart, shall hereafter be a worme euer gnawing, a fire neuer going out, a Riuer of brimstone kindled by the wrath of the Lord of hosts,
That sin that now sets no sorrow to their heart, shall hereafter be a worm ever gnawing, a fire never going out, a River of brimstone kindled by the wrath of the Lord of hosts,
cst n1 cst av vvz dx n1 p-acp po32 n1, vmb av vbi dt n1 av vvg, dt n1 av-x vvg av, dt n1 pp-f n1 vvn p-acp dt n1 pp-f dt n1 pp-f n2,
(9) commentary (DIV2)
337
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1273
and a perpetuall weeping and gnashing of teeth. Secondly, how comes the body to be troubled by the minde?
and a perpetual weeping and gnashing of teeth. Secondly, how comes the body to be troubled by the mind?
cc dt j n-vvg cc vvg pp-f n2. ord, q-crq vvz dt n1 pc-acp vbi vvn p-acp dt n1?
(9) commentary (DIV2)
337
Image 15
1274
First, by the strait vnion, and sympathie betweene the soule and the body vnited into one person:
First, by the strait Union, and Sympathy between the soul and the body united into one person:
ord, p-acp dt j n1, cc n1 p-acp dt n1 cc dt n1 vvn p-acp crd n1:
(9) commentary (DIV2)
339
Image 15
1275
for while the soule is possessed with feare, sorrow, languishing, wearinesse and heauinesse, it is impossible, that the body can take any delight in the comforts of nature,
for while the soul is possessed with Fear, sorrow, languishing, weariness and heaviness, it is impossible, that the body can take any delight in the comforts of nature,
c-acp cs dt n1 vbz vvn p-acp n1, n1, vvg, n1 cc n1, pn31 vbz j, cst dt n1 vmb vvi d n1 p-acp dt n2 pp-f n1,
(9) commentary (DIV2)
339
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1276
but that sleep shall depart from it, or bee not so short as troublesome: the meate and drinke shall be tastelesse or lothsome, or mingled with teares:
but that sleep shall depart from it, or be not so short as troublesome: the meat and drink shall be tasteless or loathsome, or mingled with tears:
cc-acp cst n1 vmb vvi p-acp pn31, cc vbb xx av j c-acp j: dt n1 cc n1 vmb vbi j cc j, cc vvn p-acp n2:
(9) commentary (DIV2)
339
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1277
I forgot to eate my bread, saith Dauid, Psalm. 102. No comfort shall bee comfortable to him:I forgotten to eat my bred, Says David, Psalm. 102. No Comfort shall be comfortable to him:
pns11 vvd pc-acp vvi po11 n1, vvz np1, np1. crd dx n1 vmb vbi j p-acp pno31:
(9) commentary (DIV2)
339
Image 15
1278
for when the spirit, which should sustaine all a mans infirmities, failes him, what can sustaine him?
for when the Spirit, which should sustain all a men infirmities, fails him, what can sustain him?
c-acp c-crq dt n1, r-crq vmd vvi d dt ng1 n2, vvz pno31, r-crq vmb vvi pno31?
(9) commentary (DIV2)
339
Image 15
1279
Secondly, by the righteous iudgement of God, who correcteth together those who haue sinned together, and as they haue been vndiuided in sinne,
Secondly, by the righteous judgement of God, who Correcteth together those who have sinned together, and as they have been undivided in sin,
ord, p-acp dt j n1 pp-f np1, r-crq vvz av d r-crq vhb vvn av, cc c-acp pns32 vhb vbn j p-acp n1,
(9) commentary (DIV2)
340
Image 15
1280
so are they not diuided in the smart of it.
so Are they not divided in the smart of it.
av vbr pns32 xx vvn p-acp dt n1 pp-f pn31.
(9) commentary (DIV2)
340
Image 15
1281
The body hath been a seruant to the lusts of the soule, and so receiueth the wages of sin with it.
The body hath been a servant to the Lustiest of the soul, and so receiveth the wages of since with it.
dt n1 vhz vbn dt n1 p-acp dt n2 pp-f dt n1, cc av vvz dt n2 pp-f n1 p-acp pn31.
(9) commentary (DIV2)
340
Image 15
1282
Dauid abused the vigor, strength and health of his body in the sinnes of adultery and murther,David abused the vigor, strength and health of his body in the Sins of adultery and murder,
np1 vvn dt n1, n1 cc n1 pp-f po31 n1 p-acp dt n2 pp-f n1 cc n1,
(9) commentary (DIV2)
340
Image 15
1283
and now the Lord chasteneth him in both.
and now the Lord Chasteneth him in both.
cc av dt n1 vvz pno31 p-acp d.
(9) commentary (DIV2)
340
Image 15
1284
Thirdly, how comes it to passe, that all the godly haue not this torment for sinne, that they are not thus struck with terror,
Thirdly, how comes it to pass, that all the godly have not this torment for sin, that they Are not thus struck with terror,
ord, q-crq vvz pn31 pc-acp vvi, cst d dt j vhb xx d n1 p-acp n1, cst pns32 vbr xx av vvn p-acp n1,
(9) commentary (DIV2)
341
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1285
nor so affected for sinne, as to haue their strength impaired, and their body dried?
nor so affected for sin, as to have their strength impaired, and their body dried?
ccx av vvn p-acp n1, c-acp pc-acp vhi po32 n1 vvn, cc po32 n1 vvn?
(9) commentary (DIV2)
341
Image 15
1286
First, their persons are not alike, and therefore Gods dealing with them is not alike: some are more obscure in the world then other, and haue onely more secret exercises;
First, their Persons Are not alike, and Therefore God's dealing with them is not alike: Some Are more Obscure in the world then other, and have only more secret exercises;
ord, po32 n2 vbr xx av, cc av n2 vvg p-acp pno32 vbz xx av: d vbr av-dc j p-acp dt n1 av j-jn, cc vhb av-j av-dc j-jn n2;
(9) commentary (DIV2)
342
Image 15
1287
some are more fitted by God to be speciall vessels for his glory, in whom he will shine to his whole Church, Some Are more fitted by God to be special vessels for his glory, in whom he will shine to his Whole Church,
d vbr dc vvn p-acp np1 pc-acp vbi j n2 p-acp po31 n1, p-acp ro-crq pns31 vmb vvi p-acp po31 j-jn n1,
(9) commentary (DIV2)
342
Image 15
1288
as Dauid, Hezekiah, &c. and these he will specially worke vpon, to make them patterns of his mercie, both in leading them in and out of trouble:
as David, Hezekiah, etc. and these he will specially work upon, to make them patterns of his mercy, both in leading them in and out of trouble:
c-acp np1, np1, av cc d pns31 vmb av-j vvi p-acp, pc-acp vvi pno32 n2 pp-f po31 n1, av-d p-acp vvg pno32 p-acp cc av pp-f n1:
(9) commentary (DIV2)
342
Image 15
1289
for first, hereby he lets the world see, that great grace is ioyned with great corruption.
for First, hereby he lets the world see, that great grace is joined with great corruption.
c-acp ord, av pns31 vvz dt n1 vvb, cst j n1 vbz vvn p-acp j n1.
(9) commentary (DIV2)
342
Image 15
1290
Secondly, that the best haue matter of correction in them.
Secondly, that the best have matter of correction in them.
ord, cst dt js vhi n1 pp-f n1 p-acp pno32.
(9) commentary (DIV2)
342
Image 15
1291
Thirdly, that hee will not spare to rebuke sinne in those that are neerest and dearest vnto him.
Thirdly, that he will not spare to rebuke sin in those that Are nearest and dearest unto him.
ord, cst pns31 vmb xx vvi pc-acp vvi n1 p-acp d cst vbr av-j cc js-jn p-acp pno31.
(9) commentary (DIV2)
342
Image 15
1292
Fourthly, he will haue others to looke vpon them, and Gods dealing with them, in their casting downe and raising vp.
Fourthly, he will have Others to look upon them, and God's dealing with them, in their casting down and raising up.
ord, pns31 vmb vhi n2-jn pc-acp vvi p-acp pno32, cc n2 vvg p-acp pno32, p-acp po32 vvg a-acp cc vvg a-acp.
(9) commentary (DIV2)
342
Image 15
1293
Secondly, according to the difference of sinnes, may be the difference of sorrow:
Secondly, according to the difference of Sins, may be the difference of sorrow:
ord, vvg p-acp dt n1 pp-f n2, vmb vbi dt n1 pp-f n1:
(9) commentary (DIV2)
343
Image 15
1294
many men of greater grace then others, haue fallen into greater sinnes then others, and their knowledge being more then others is, their apprehension of the sentence of the Law hath been deeper,
many men of greater grace then Others, have fallen into greater Sins then Others, and their knowledge being more then Others is, their apprehension of the sentence of the Law hath been Deeper,
d n2 pp-f jc n1 cs n2-jn, vhb vvn p-acp jc n2 cs n2-jn, cc po32 n1 vbg av-dc cs n2-jn vbb, po32 n1 pp-f dt n1 pp-f dt n1 vhz vbn jc-jn,
(9) commentary (DIV2)
343
Image 15
1295
and so of wrath due to their sinne.
and so of wrath due to their sin.
cc av pp-f n1 j-jn p-acp po32 n1.
(9) commentary (DIV2)
343
Image 15
1296
Besides, in some others, some speciall corruption which hath often preuailed, or the constitution of body, may adde a sting to the sorrow of mind:
Beside, in Some Others, Some special corruption which hath often prevailed, or the constitution of body, may add a sting to the sorrow of mind:
p-acp, p-acp d n2-jn, d j n1 r-crq vhz av vvn, cc dt n1 pp-f n1, vmb vvi dt n1 p-acp dt n1 pp-f n1:
(9) commentary (DIV2)
343
Image 15
1297
some are naturally more fearefull, as melancholy constitutions, and so their impressions are deeper, and of longer continuance.
Some Are naturally more fearful, as melancholy constitutions, and so their impressions Are Deeper, and of longer Continuance.
d vbr av-j av-dc j, c-acp j-jn n2, cc av po32 n2 vbr jc-jn, cc pp-f jc n1.
(9) commentary (DIV2)
343
Image 15
1298
Thirdly, although in ordinarie Christians, before sense of remission, there is a sufficient measure of labour,
Thirdly, although in ordinary Christians, before sense of remission, there is a sufficient measure of labour,
ord, cs p-acp j np1, p-acp n1 pp-f n1, pc-acp vbz dt j n1 pp-f n1,
(9) commentary (DIV2)
344
Image 15
1299
and wearinesse vnder the burthen of sinne, yet some of all kindes God will exempt from such depth of griefe, that he may shew himselfe free in all his working.
and weariness under the burden of sin, yet Some of all Kinds God will exempt from such depth of grief, that he may show himself free in all his working.
cc n1 p-acp dt n1 pp-f n1, av d pp-f d n2 np1 vmb vvi p-acp d n1 pp-f n1, cst pns31 vmb vvi px31 j p-acp d po31 n-vvg.
(9) commentary (DIV2)
344
Image 15
1300
O that men would hence come to feare the paines prepared for sinners!
Oh that men would hence come to Fear the pains prepared for Sinners!
uh cst n2 vmd av vvi pc-acp vvi dt n2 vvn p-acp n2!
(9) commentary (DIV2)
345
Image 15
1301
for if, first, a drop of Gods displeasure, let fall, secondly in loue, thirdly, on his owne children,
for if, First, a drop of God's displeasure, let fallen, secondly in love, Thirdly, on his own children,
p-acp cs, ord, dt n1 pp-f npg1 n1, vvb vvi, ord p-acp n1, ord, p-acp po31 d n2,
(9) commentary (DIV2)
345
Image 15
1302
fourthly, for a moment, doe so amaze them, and drinke vp their spirits, their soules and bodies;
fourthly, for a moment, do so amaze them, and drink up their spirits, their Souls and bodies;
j, p-acp dt n1, vdb av vvi pno32, cc vvi a-acp po32 n2, po32 n2 cc n2;
(9) commentary (DIV2)
345
Image 15
1303
how much more shall the Ocean and deepe sea of Gods wrath against his enemies for all eternitie, consume and torture them in hell? Blind people of the world wil not know what hell meaneth, till they be in it.
how much more shall the Ocean and deep sea of God's wrath against his enemies for all eternity, consume and torture them in hell? Blind people of the world will not know what hell means, till they be in it.
c-crq d dc vmb dt n1 cc j-jn n1 pp-f npg1 n1 p-acp po31 n2 p-acp d n1, vvb cc vvi pno32 p-acp n1? j n1 pp-f dt n1 vmb xx vvi r-crq n1 vvz, c-acp pns32 vbb p-acp pn31.
(9) commentary (DIV2)
345
Image 15
1304
Secondly, let vs learn to haue compassion on such as are troubled in spirit, seeing such is their heauines,
Secondly, let us Learn to have compassion on such as Are troubled in Spirit, seeing such is their heaviness,
ord, vvb pno12 vvi pc-acp vhi n1 p-acp d c-acp vbr vvn p-acp n1, vvg d vbz po32 n1,
(9) commentary (DIV2)
346
Image 15
1305
as presseth downe both soule and body;
as Presseth down both soul and body;
c-acp vvz p-acp d n1 cc n1;
(9) commentary (DIV2)
346
Image 15
1306
let vs apply our selues to comfort them, as Dauid did here in his owne person and example.
let us apply our selves to Comfort them, as David did Here in his own person and Exampl.
vvb pno12 vvi po12 n2 pc-acp vvi pno32, c-acp np1 vdd av p-acp po31 d n1 cc n1.
(9) commentary (DIV2)
346
Image 15
1307
Many thinke this sicknesse to be but passion, conceit or melancholy, and because it changeth the body often, they thinke it to arise from the body:
Many think this sickness to be but passion, conceit or melancholy, and Because it changes the body often, they think it to arise from the body:
av-d vvb d n1 pc-acp vbi p-acp n1, n1 cc n-jn, cc c-acp pn31 vvz dt n1 av, pns32 vvb pn31 pc-acp vvi p-acp dt n1:
(9) commentary (DIV2)
346
Image 15
1308
but there is no disease like to this, for symptomes and torment: First, they all are naturall, this supernaturall.
but there is no disease like to this, for symptoms and torment: First, they all Are natural, this supernatural.
cc-acp pc-acp vbz dx n1 av-j p-acp d, c-acp n2 cc n1: ord, pns32 d vbr j, d j.
(9) commentary (DIV2)
346
Image 15
1309
SeSecondly, they from the constitution of the body, this from the constitution of the soule.
SeSecondly, they from the constitution of the body, this from the constitution of the soul.
av-j, pns32 p-acp dt n1 pp-f dt n1, d p-acp dt n1 pp-f dt n1.
(9) commentary (DIV2)
346
Image 15
1310
Thirdly, in them the humours first or imagination (as in Melancholy) are distempered, in this the conscience first, and the humours after.
Thirdly, in them the humours First or imagination (as in Melancholy) Are distempered, in this the conscience First, and the humours After.
ord, p-acp pno32 dt n2 ord cc n1 (c-acp p-acp j-jn) vbr vvn, p-acp d dt n1 ord, cc dt n2 a-acp.
(9) commentary (DIV2)
346
Image 15
1311
Fourthly, they all may be cured by naturall remedies, and bringing the body to a temperature, all naturall medicines vnder heauen cannot cure this sicknesse.
Fourthly, they all may be cured by natural remedies, and bringing the body to a temperature, all natural medicines under heaven cannot cure this sickness.
ord, pns32 d vmb vbi vvn p-acp j n2, cc vvg dt n1 p-acp dt n1, d j n2 p-acp n1 vmbx vvi d n1.
(9) commentary (DIV2)
346
Image 15
1312
Blessed is hee that iudgeth wisely of the poore: to relieue the sicke conscience is mercy indeed.
Blessed is he that Judgeth wisely of the poor: to relieve the sick conscience is mercy indeed.
j-vvn vbz pns31 cst vvz av-j pp-f dt j: pc-acp vvi dt j n1 vbz n1 av.
(9) commentary (DIV2)
346
Image 15
1313
Christ had the tongue of the learned giuen him to speake a word of comfort to such weary soules,
christ had the tongue of the learned given him to speak a word of Comfort to such weary Souls,
np1 vhd dt n1 pp-f dt j vvn pno31 pc-acp vvi dt n1 pp-f n1 p-acp d j n2,
(9) commentary (DIV2)
346
Image 15
1314
and was sent to bind vp the broken in heart; and not onely ministers, but euery Christian hath receiued of his anointing.
and was sent to bind up the broken in heart; and not only Ministers, but every Christian hath received of his anointing.
cc vbds vvn pc-acp vvi a-acp dt j-vvn p-acp n1; cc xx av-j n2, cc-acp d np1 vhz vvn pp-f po31 vvg.
(9) commentary (DIV2)
346
Image 15
1315
Thirdly, in that Dauids sicknesse of body was from the sinne of his soule, learne that health is a special blessing of God, seeing wee euer carry that about with vs which might change it:
Thirdly, in that David sickness of body was from the sin of his soul, Learn that health is a special blessing of God, seeing we ever carry that about with us which might change it:
ord, p-acp cst npg1 n1 pp-f n1 vbds p-acp dt n1 pp-f po31 n1, vvb d n1 vbz dt j n1 pp-f np1, vvg pns12 av vvi cst a-acp p-acp pno12 r-crq vmd vvi pn31:
(9) commentary (DIV2)
347
Image 15
1316
the first and most noysome humour, which breeds bodily diseases, is sinne the disease of the soule;
the First and most noisome humour, which breeds bodily diseases, is sin the disease of the soul;
dt ord cc av-ds j n1, r-crq vvz j n2, vbz n1 dt n1 pp-f dt n1;
(9) commentary (DIV2)
347
Image 15
1317
and therefore if God change his hand, and bring weakenesse vpon our bodies, we must not fixe our eyes vpon second causes, not on abundance of peccant humours,
and Therefore if God change his hand, and bring weakness upon our bodies, we must not fix our eyes upon second Causes, not on abundance of peccant humours,
cc av cs np1 vvb po31 n1, cc vvi n1 p-acp po12 n2, pns12 vmb xx vvi po12 n2 p-acp ord n2, xx p-acp n1 pp-f j n2,
(9) commentary (DIV2)
347
Image 15
1318
but looke backe to our sinnes and life past, consider how silent and impenitent we haue been, turne to God, bewaile and forsake sinne, resolue to vse our health better,
but look back to our Sins and life past, Consider how silent and impenitent we have been, turn to God, bewail and forsake sin, resolve to use our health better,
cc-acp vvb av p-acp po12 n2 cc n1 j, vvb c-crq j cc j pns12 vhb vbn, vvb p-acp np1, vvb cc vvi n1, vvb pc-acp vvi po12 n1 av-jc,
(9) commentary (DIV2)
347
Image 15
1319
and our strength for God, and not against him;
and our strength for God, and not against him;
cc po12 n1 p-acp np1, cc xx p-acp pno31;
(9) commentary (DIV2)
347
Image 15
1320
and thus the sicknesse of our body shall turne to the soundnesse and health of the soule:
and thus the sickness of our body shall turn to the soundness and health of the soul:
cc av dt n1 pp-f po12 n1 vmb vvi p-acp dt n1 cc n1 pp-f dt n1:
(9) commentary (DIV2)
347
Image 15
1321
else wofull is the state of that man, who being sicke both in soule and body, is brought neere to the gates both of death and hell.
Else woeful is the state of that man, who being sick both in soul and body, is brought near to the gates both of death and hell.
av j vbz dt n1 pp-f d n1, r-crq vbg j av-d p-acp n1 cc n1, vbz vvn av-j p-acp dt n2 av-d pp-f n1 cc n1.
(9) commentary (DIV2)
347
Image 15
1322
And in our recouerie, let vs take vp that lesson of our Sauiour, Goe and sinne no more.
And in our recovery, let us take up that Lesson of our Saviour, Go and sin no more.
cc p-acp po12 n1, vvb pno12 vvi a-acp d n1 pp-f po12 n1, vvb cc vvb av-dx av-dc.
(9) commentary (DIV2)
347
Image 15
1323
Fourthly, if this touch of conscience be so great, then must that conclusion be true, He must needs be a blessed man, whose sinnes are forgiuen, whose wounds of soule Christ hath taken vpon himselfe, by bearing properly the wrath of God for them vpon the Crosse.
Fourthly, if this touch of conscience be so great, then must that conclusion be true, He must needs be a blessed man, whose Sins Are forgiven, whose wounds of soul christ hath taken upon himself, by bearing properly the wrath of God for them upon the Cross.
ord, cs d n1 pp-f n1 vbb av j, cs vmb d n1 vbi j, pns31 vmb av vbi dt j-vvn n1, rg-crq n2 vbr vvn, rg-crq n2 pp-f n1 np1 vhz vvn p-acp px31, p-acp vvg av-j dt n1 pp-f np1 p-acp pno32 p-acp dt n1.
(9) commentary (DIV2)
348
Image 15
1324
But alas, who thankefully acknowledgeth and walketh worthy of the loue of his Lord, whose spirit was heauy to the death, that our spirits might bee lightened, whose conscience was submitted to this heauy trouble, that wee might find peace of conscience in him;
But alas, who thankfully acknowledgeth and walks worthy of the love of his Lord, whose Spirit was heavy to the death, that our spirits might be lightened, whose conscience was submitted to this heavy trouble, that we might find peace of conscience in him;
p-acp uh, r-crq av-j vvz cc vvz j pp-f dt n1 pp-f po31 n1, rg-crq n1 vbds j p-acp dt n1, cst po12 n2 vmd vbi vvn, rg-crq n1 vbds vvn p-acp d j n1, cst pns12 vmd vvi n1 pp-f n1 p-acp pno31;
(9) commentary (DIV2)
348
Image 15
1325
and whose-selfe was made an offering for sinne, that we might be wholly discharged from it? In my roaring. ]
and whose-self was made an offering for sin, that we might be wholly discharged from it? In my roaring. ]
cc n1 vbds vvn dt n1 p-acp n1, cst pns12 vmd vbi av-jn vvn p-acp pn31? p-acp po11 n-vvg. ]
(9) commentary (DIV2)
348
Image 15
1326
AN argument of extreme paine, that made the Prophet vtter a feareful noise, like the roaring of a Lyon.
an argument of extreme pain, that made the Prophet utter a fearful noise, like the roaring of a lion.
dt n1 pp-f j-jn n1, cst vvd dt n1 vvb dt j n1, av-j dt n-vvg pp-f dt n1.
(9) commentary (DIV2)
349
Image 15
1327
And by roaring is meant, bitter crying and lamentations through sense of paine, without further apprehension:
And by roaring is meant, bitter crying and lamentations through sense of pain, without further apprehension:
cc p-acp vvg vbz vvn, j n-vvg cc n2 p-acp n1 pp-f n1, p-acp jc n1:
(9) commentary (DIV2)
349
Image 15
1328
for as yet no further was this holy man come. Men vse to vent much sorrow by weeping and crying, and so Dauid made triall,
for as yet no further was this holy man come. Men use to vent much sorrow by weeping and crying, and so David made trial,
c-acp c-acp av av-dx av-jc vbds d j n1 vvi. np1 vvb pc-acp vvi d n1 p-acp vvg cc vvg, cc av np1 vvn n1,
(9) commentary (DIV2)
349
Image 15
1329
if by this meanes hee could helpe himselfe to ease, but all in vaine;
if by this means he could help himself to ease, but all in vain;
cs p-acp d n2 pns31 vmd vvi px31 p-acp n1, cc-acp d p-acp j;
(9) commentary (DIV2)
349
Image 15
1330
sorrow for sinne is not alway cast out with teares, the conscience of sin vnpardoned bites,
sorrow for sin is not always cast out with tears, the conscience of since unpardoned bites,
n1 p-acp n1 vbz xx av vvn av p-acp n2, dt n1 pp-f n1 j n2,
(9) commentary (DIV2)
349
Image 15
1331
whether thou criest, or art silent, and therefore thou must come to another remedie. First, note.
whither thou Christ, or art silent, and Therefore thou must come to Another remedy. First, note.
cs pns21 vv2, cc n1 j, cc av pns21 vmb vvi p-acp j-jn n1. ord, n1.
(9) commentary (DIV2)
349
Image 15
1332
Dauid, while he lay slumbring in his sin, made a great noyse, but hee calls it roring rather then godly sorrowing, more like and fit for beasts, then for men.David, while he lay slumbering in his since, made a great noise, but he calls it roaring rather then godly sorrowing, more like and fit for beasts, then for men.
np1, cs pns31 vvd vvg p-acp po31 n1, vvd dt j n1, cc-acp pns31 vvz pn31 vvg av-c av j n-vvg, av-dc j cc j p-acp n2, av p-acp n2.
(9) commentary (DIV2)
350
Image 15
1333
Euery godly mans sorrow for sinne is not alwayes godly sorrow:
Every godly men sorrow for sin is not always godly sorrow:
d j ng1 n1 p-acp n1 vbz xx av j n1:
(9) commentary (DIV2)
351
Image 15
1334
and indeede, when men cry and lament only in sense of paine, without further motion of Gods loue in the heart,
and indeed, when men cry and lament only in sense of pain, without further motion of God's love in the heart,
cc av, c-crq n2 vvb cc vvi av-j p-acp n1 pp-f n1, p-acp jc n1 pp-f npg1 n1 p-acp dt n1,
(9) commentary (DIV2)
351
Image 15
1335
or bending the Spirit to sue after God; or when the Spirit grieued with-draweth himselfe (as it is often in the godly,
or bending the Spirit to sue After God; or when the Spirit grieved withdraweth himself (as it is often in the godly,
cc vvg dt n1 pc-acp vvi p-acp np1; cc c-crq dt n1 vvd j px31 (c-acp pn31 vbz av p-acp dt j,
(9) commentary (DIV2)
351
Image 15
1336
and here in Dauid:) it is rather a brutish noyse, common to men and beasts,
and Here in David:) it is rather a brutish noise, Common to men and beasts,
cc av p-acp np1:) pn31 vbz av-c dt j n1, j p-acp n2 cc n2,
(9) commentary (DIV2)
351
Image 15
1337
then any voyce acceptable to God.
then any voice acceptable to God.
cs d n1 j p-acp np1.
(9) commentary (DIV2)
351
Image 15
1338
Secondly, when sorrow is a fruit of impatience, or distrust, or ioyned with murmuring, or excesse,
Secondly, when sorrow is a fruit of impatience, or distrust, or joined with murmuring, or excess,
ord, c-crq n1 vbz dt n1 pp-f n1, cc n1, cc vvn p-acp vvg, cc n1,
(9) commentary (DIV2)
352
Image 15
1339
or any other sinfull quality (as some godly mens sorrow hath beene) it is no godly sorrow, let the obiect bee what it will.
or any other sinful quality (as Some godly men's sorrow hath been) it is no godly sorrow, let the Object be what it will.
cc d j-jn j n1 (c-acp d j ng2 n1 vhz vbn) pn31 vbz dx j n1, vvb dt n1 vbi r-crq pn31 vmb.
(9) commentary (DIV2)
352
Image 15
1340
Thirdly, when sorrow, euen for sinne, brings neither glory to God, nor comfort to the heart, it is not godly sorrow; for that doth both;
Thirdly, when sorrow, even for sin, brings neither glory to God, nor Comfort to the heart, it is not godly sorrow; for that does both;
ord, c-crq n1, av p-acp n1, vvz d n1 p-acp np1, ccx n1 p-acp dt n1, pn31 vbz xx j n1; c-acp cst vdz d;
(9) commentary (DIV2)
353
Image 15
1341
but here was a sorrow in Dauid, which did neither:
but Here was a sorrow in David, which did neither:
cc-acp av vbds dt n1 p-acp np1, r-crq vdd av-dx:
(9) commentary (DIV2)
353
Image 15
1342
for still he hid his sinne, and it was not yet accompanied with so much as confession of sinne,
for still he hid his sin, and it was not yet accompanied with so much as Confessi of sin,
c-acp av pns31 vvd po31 n1, cc pn31 vbds xx av vvn p-acp av av-d c-acp n1 pp-f n1,
(9) commentary (DIV2)
353
Image 15
1343
and much lesse with forsaking it; the matter of accusation was no whit abated.
and much less with forsaking it; the matter of accusation was no whit abated.
cc av-d av-dc p-acp vvg pn31; dt n1 pp-f n1 vbds dx n1 vvn.
(9) commentary (DIV2)
353
Image 15
1344
Fourthly, that sorrow, which proceeds from the sight of sinne in generall, but not in the particular, cannot be godly sorrow:
Fourthly, that sorrow, which proceeds from the sighed of sin in general, but not in the particular, cannot be godly sorrow:
ord, cst n1, r-crq vvz p-acp dt n1 pp-f n1 p-acp n1, cc-acp xx p-acp dt j, vmbx vbi j n1:
(9) commentary (DIV2)
354
Image 15
1345
for thus the wickedst on earth will confesse sinne, and semble sorrow for it. But this was Dauids sorrow;
for thus the wickedest on earth will confess sin, and semble sorrow for it. But this was David sorrow;
c-acp av dt js p-acp n1 vmb vvi n1, cc fw-fr n1 p-acp pn31. p-acp d vbds npg1 n1;
(9) commentary (DIV2)
354
Image 15
1346
he was not so destitute of minde, or so past himselfe, as that he could not,
he was not so destitute of mind, or so passed himself, as that he could not,
pns31 vbds xx av j pp-f n1, cc av p-acp px31, c-acp cst pns31 vmd xx,
(9) commentary (DIV2)
354
Image 15
1347
or did not generally acknowledge himselfe a sinner in this time, but seeking to hide his particular sinne, his sorrow was but roring.
or did not generally acknowledge himself a sinner in this time, but seeking to hide his particular sin, his sorrow was but roaring.
cc vdd xx av-j vvi px31 dt n1 p-acp d n1, cc-acp vvg pc-acp vvi po31 j n1, po31 n1 vbds p-acp vvg.
(9) commentary (DIV2)
354
Image 15
1348
This may, first, incite vs to examine our sorrow, whether it be godly sorrow or no, acceptable to God, and comfortable to our selues.
This may, First, incite us to examine our sorrow, whither it be godly sorrow or no, acceptable to God, and comfortable to our selves.
d vmb, ord, vvb pno12 pc-acp vvi po12 n1, cs pn31 vbb j n1 cc uh-dx, j p-acp np1, cc j p-acp po12 n2.
(9) commentary (DIV2)
355
Image 15
1349
How shall I know whether my sorrow be godly sorrow, or no? Know it by these rules:
How shall I know whither my sorrow be godly sorrow, or no? Know it by these rules:
q-crq vmb pns11 vvi cs po11 n1 vbi j n1, cc av-dx? vvb pn31 p-acp d n2:
(9) commentary (DIV2)
356
Image 15
1350
First, godly sorrow hath a right obiect, which is God himselfe offended, and here is a difference betweene the sorrow and sense of the godly, First, godly sorrow hath a right Object, which is God himself offended, and Here is a difference between the sorrow and sense of the godly,
ord, j n1 vhz dt j-jn n1, r-crq vbz np1 px31 vvn, cc av vbz dt n1 p-acp dt n1 cc n1 pp-f dt j,
(9) commentary (DIV2)
358
Image 15
1351
and wicked, as in their sicknesse. The Lyon roares, and the beasts feare: it is a fearefull thing to fall into the hands of God;
and wicked, as in their sickness. The lion roars, and the beasts Fear: it is a fearful thing to fallen into the hands of God;
cc j, c-acp p-acp po32 n1. dt n1 vvz, cc dt n2 vvb: pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f np1;
(9) commentary (DIV2)
358
Image 15
1352
therefore the wicked feare and sorrow, because God is become their enemie. Plainly:
Therefore the wicked Fear and sorrow, Because God is become their enemy. Plainly:
av dt j n1 cc n1, c-acp np1 vbz vvn po32 n1. av-j:
(9) commentary (DIV2)
358
Image 15
1353
it is Gods power or Gods iustice, which makes them feare and sorrow, before whom the Hills melt,
it is God's power or God's Justice, which makes them Fear and sorrow, before whom the Hills melt,
pn31 vbz ng1 n1 cc ng1 n1, r-crq vvz pno32 vvi cc n1, p-acp ro-crq dt n2 vvb,
(9) commentary (DIV2)
358
Image 15
1354
and the Rocks breake asunder, and the Earth burneth before his eyes, and who can stand before his wrath? And their sorrow is for themselues, that they cannot make their part good against him in holding of their sinnes;
and the Rocks break asunder, and the Earth burns before his eyes, and who can stand before his wrath? And their sorrow is for themselves, that they cannot make their part good against him in holding of their Sins;
cc dt n2 vvb av, cc dt n1 vvz p-acp po31 n2, cc r-crq vmb vvi p-acp po31 n1? cc po32 n1 vbz p-acp px32, cst pns32 vmbx vvi po32 n1 j p-acp pno31 p-acp vvg pp-f po32 n2;
(9) commentary (DIV2)
358
Image 15
1355
selfe-loue is the moouer of their sorrow: But the Church is sicke of loue;
Self-love is the mover of their sorrow: But the Church is sick of love;
n1 vbz dt n1 pp-f po32 n1: p-acp dt n1 vbz j pp-f n1;
(9) commentary (DIV2)
358
Image 15
1356
that is, there is in the godly heart a sense of Gods loue, and a motion towards God offended:
that is, there is in the godly heart a sense of God's love, and a motion towards God offended:
d vbz, pc-acp vbz p-acp dt j n1 dt n1 pp-f npg1 n1, cc dt n1 p-acp np1 vvn:
(9) commentary (DIV2)
358
Image 15
1357
In this heart, louing friendship with God, the griefe is, because by sinne it hath changed his loue into displeasure.
In this heart, loving friendship with God, the grief is, Because by sin it hath changed his love into displeasure.
p-acp d n1, vvg n1 p-acp np1, dt n1 vbz, c-acp p-acp n1 pn31 vhz vvn po31 n1 p-acp n1.
(9) commentary (DIV2)
358
Image 15
1358
Zach. 12. 10. The Spirit being powred on them, they shall mourne for him;Zach 12. 10. The Spirit being poured on them, they shall mourn for him;
np1 crd crd dt n1 vbg vvn p-acp pno32, pns32 vmb vvi p-acp pno31;
(9) commentary (DIV2)
358
Image 15
1359
that is, when the godly shall come to see what euills and miseries their sinnes brought vpon Christ,
that is, when the godly shall come to see what evils and misery's their Sins brought upon christ,
d vbz, c-crq dt j vmb vvi pc-acp vvi r-crq n2-jn cc n2 po32 n2 vvn p-acp np1,
(9) commentary (DIV2)
358
Image 15
1360
and how odious their offences haue beene towards him (for it was not so much the Scribes, Priests, Romanes,
and how odious their offences have been towards him (for it was not so much the Scribes, Priests, Romans,
cc c-crq j po32 n2 vhb vbn p-acp pno31 (c-acp pn31 vbds xx av av-d dt n2, n2, njp2,
(9) commentary (DIV2)
358
Image 15
1361
and Iudas, that brought Christ to his death, as the sinnes of the Elect:) then shall they weepe for him.
and Iudas, that brought christ to his death, as the Sins of the Elect:) then shall they weep for him.
cc np1, cst vvd np1 p-acp po31 n1, c-acp dt n2 pp-f dt j-vvn:) av vmb pns32 vvi p-acp pno31.
(9) commentary (DIV2)
358
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1362
The Spirit of God euer directs men to God.
The Spirit of God ever directs men to God.
dt n1 pp-f np1 av vvz n2 p-acp np1.
(9) commentary (DIV2)
358
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1363
1. Sam. 7. 6. The people of God are said in the day of their fast to draw water,
1. Sam. 7. 6. The people of God Are said in the day of their fast to draw water,
crd np1 crd crd dt n1 pp-f np1 vbr vvn p-acp dt n1 pp-f po32 n1 pc-acp vvi n1,
(9) commentary (DIV2)
359
Image 15
1364
namely, out of their hearts, and to powre it before the Lord; whereby is meant, that they wept bitterly for their offences against the Lord.
namely, out of their hearts, and to pour it before the Lord; whereby is meant, that they wept bitterly for their offences against the Lord.
av, av pp-f po32 n2, cc pc-acp vvi pn31 p-acp dt n1; q-crq vbz vvn, cst pns32 vvd av-j p-acp po32 n2 p-acp dt n1.
(9) commentary (DIV2)
359
Image 15
1365
Psal. 51. 4. Dauid saith, Against thee, against thee haue I sinned: Psalm 51. 4. David Says, Against thee, against thee have I sinned:
np1 crd crd np1 vvz, p-acp pno21, p-acp pno21 vhb pns11 vvn:
(9) commentary (DIV2)
359
Image 15
1366
hee needed not haue beene so much troubled for his sinne, either for shame (for it was not knowne but to God alone) or for punishment;
he needed not have been so much troubled for his sin, either for shame (for it was not known but to God alone) or for punishment;
pns31 vvd xx vhi vbn av av-d vvn p-acp po31 n1, av-d p-acp n1 (c-acp pn31 vbds xx vvn cc-acp p-acp np1 av-j) cc p-acp n1;
(9) commentary (DIV2)
359
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1367
for none could call him to account: but this wounded him, he had offended his mercifull God.
for none could call him to account: but this wounded him, he had offended his merciful God.
c-acp pix vmd vvi pno31 pc-acp vvi: cc-acp d vvd pno31, pns31 vhd vvn po31 j n1.
(9) commentary (DIV2)
359
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1368
Gen. 39. 9. Ioseph, being tempted to folly, said, How shall I doe this great wickednesse and sinne against God? the wrong, that he should haue done his Master, was nothing in his eye to Gods offence:Gen. 39. 9. Ioseph, being tempted to folly, said, How shall I do this great wickedness and sin against God? the wrong, that he should have done his Master, was nothing in his eye to God's offence:
np1 crd crd np1, vbg vvn p-acp n1, vvd, q-crq vmb pns11 vdi d j n1 cc n1 p-acp np1? dt n-jn, cst pns31 vmd vhi vdn po31 n1, vbds pix p-acp po31 n1 p-acp ng1 n1:
(9) commentary (DIV2)
359
Image 15
1369
But Iudas sorrowed not for his Master, but for himselfe.
But Iudas sorrowed not for his Master, but for himself.
cc-acp np1 vvd xx p-acp po31 n1, cc-acp p-acp px31.
(9) commentary (DIV2)
359
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1370
Secondly, as God is the obiect of godly sorrow, euen God loued for himselfe, so God is the Author of it, working it in nature;
Secondly, as God is the Object of godly sorrow, even God loved for himself, so God is the Author of it, working it in nature;
ord, c-acp np1 vbz dt n1 pp-f j n1, av np1 vvd p-acp px31, av np1 vbz dt n1 pp-f pn31, vvg pn31 p-acp n1;
(9) commentary (DIV2)
360
Image 15
1371
whereas worldly sorrow is naturall, riseth from nature, and tendeth to the preseruation of nature, very little looking beyond:
whereas worldly sorrow is natural, Riseth from nature, and tendeth to the preservation of nature, very little looking beyond:
cs j n1 vbz j, vvz p-acp n1, cc vvz p-acp dt n1 pp-f n1, av av-j vvg p-acp:
(9) commentary (DIV2)
360
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1372
It lookes with Cain, more at punishment then at sinne; present distresse more affects it then Gods indignation:
It looks with Cain, more At punishment then At sin; present distress more affects it then God's Indignation:
pn31 vvz p-acp np1, av-dc p-acp n1 av p-acp n1; j n1 av-dc vvz pn31 av npg1 n1:
(9) commentary (DIV2)
360
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1373
but this is supernaturall, a plant of God, and an impression of his finger. How may I know that my sorrow is from God?
but this is supernatural, a plant of God, and an impression of his finger. How may I know that my sorrow is from God?
cc-acp d vbz j, dt n1 pp-f np1, cc dt n1 pp-f po31 n1. q-crq vmb pns11 vvb cst po11 n1 vbz p-acp np1?
(9) commentary (DIV2)
360
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1374
When it is wrought in Gods meanes, and they be ordinarily three: First, his Word: Act. 2. 37. When they heard PETER say that, they were pricked in heart. Secondly, his Rod.
When it is wrought in God's means, and they be ordinarily three: First, his Word: Act. 2. 37. When they herd PETER say that, they were pricked in heart. Secondly, his Rod.
c-crq pn31 vbz vvn p-acp npg1 n2, cc pns32 vbb av-j crd: ord, po31 n1: n1 crd crd c-crq pns32 vvd np1 vvb cst, pns32 vbdr vvn p-acp n1. ord, po31 n1.
(9) commentary (DIV2)
362
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1375
Lam. 3. 1. I am the man that haue seene affliction in the rod of thy visitation: Lam. 3. 1. I am the man that have seen affliction in the rod of thy Visitation:
np1 crd crd pns11 vbm dt n1 cst vhb vvn n1 p-acp dt n1 pp-f po21 n1:
(9) commentary (DIV2)
362
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1376
this is the hammer, that beates the Word home to the head. Marke, I say, his Rod;
this is the hammer, that beats the Word home to the head. Mark, I say, his Rod;
d vbz dt n1, cst vvz dt n1 av-an p-acp dt n1. n1, pns11 vvb, po31 n1;
(9) commentary (DIV2)
362
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1377
and to know it to bee his, besides the former we may take another note;
and to know it to be his, beside the former we may take Another note;
cc pc-acp vvi pn31 pc-acp vbi png31, p-acp dt j pns12 vmb vvi j-jn n1;
(9) commentary (DIV2)
362
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1378
that it makes all other rods easie and light, and swallowes vp carnall vexation, as Moses his Serpent did the Sorcerers:
that it makes all other rods easy and Light, and Swallows up carnal vexation, as Moses his Serpent did the Sorcerers:
cst pn31 vvz d j-jn n2 j cc j, cc n2 a-acp j n1, c-acp np1 po31 n1 vdd dt n2:
(9) commentary (DIV2)
362
Image 15
1379
when men lay on with their rods of indignities and iniuries, it will not suffer impatience, reuenge, moodinesse, that men refuse their meat and drinke, and part from their sleepe; here is worldly sorrow;
when men lay on with their rods of indignities and injuries, it will not suffer impatience, revenge, moodiness, that men refuse their meat and drink, and part from their sleep; Here is worldly sorrow;
c-crq n2 vvb a-acp p-acp po32 n2 pp-f n2 cc n2, pn31 vmb xx vvi n1, n1, n1, cst n2 vvb po32 n1 cc vvi, cc n1 p-acp po32 n1; av vbz j n1;
(9) commentary (DIV2)
362
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1380
now a dramme of godly sorrow, bewayling sinne, would weight downe a talent of this.
now a dram of godly sorrow, bewailing sin, would weight down a talon of this.
av dt n1 pp-f j n1, vvg n1, vmd n1 a-acp dt n1 pp-f d.
(9) commentary (DIV2)
362
Image 15
1381
Thirdly, Gods Spirit is another principall cause, by whom God worketh godly sorrow in his children;
Thirdly, God's Spirit is Another principal cause, by whom God works godly sorrow in his children;
ord, npg1 n1 vbz j-jn j-jn n1, p-acp ro-crq np1 vvz j n1 p-acp po31 n2;
(9) commentary (DIV2)
362
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1382
therefore he is called the Spirit of mourning and supplication;
Therefore he is called the Spirit of mourning and supplication;
av pns31 vbz vvn dt n1 pp-f n1 cc n1;
(9) commentary (DIV2)
362
Image 15
1383
and this makes both the Word and the Rod effectuall, and this Spirit may bee seene in godly sorrow, strengthning, comforting, quieting,
and this makes both the Word and the Rod effectual, and this Spirit may be seen in godly sorrow, strengthening, comforting, quieting,
cc d vvz d dt n1 cc dt n1 j, cc d n1 vmb vbi vvn p-acp j n1, vvg, vvg, vvg,
(9) commentary (DIV2)
362
Image 15
1384
and refreshing the heart with inward ioy and contentment, and bowing it to obedience.
and refreshing the heart with inward joy and contentment, and bowing it to Obedience.
cc vvg dt n1 p-acp j n1 cc n1, cc vvg pn31 p-acp n1.
(9) commentary (DIV2)
362
Image 15
1385
Thirdly, as godly sorrow comes from God, so it goes to God againe, and leads to God.
Thirdly, as godly sorrow comes from God, so it Goes to God again, and leads to God.
ord, c-acp j n1 vvz p-acp np1, av pn31 vvz p-acp np1 av, cc vvz p-acp np1.
(9) commentary (DIV2)
363
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1386
The sorrow of the prodigall Sonne, after he came to himselfe, made him goe to his Father, with teares in his eyes,
The sorrow of the prodigal Son, After he Come to himself, made him go to his Father, with tears in his eyes,
dt n1 pp-f dt j-jn n1, c-acp pns31 vvd p-acp px31, vvd pno31 vvi p-acp po31 n1, p-acp n2 p-acp po31 n2,
(9) commentary (DIV2)
363
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1387
and repentance in his heart, and confession in his mouth; I will say to him, Father, I haue sinned against heauen, and against thee.
and Repentance in his heart, and Confessi in his Mouth; I will say to him, Father, I have sinned against heaven, and against thee.
cc n1 p-acp po31 n1, cc n1 p-acp po31 n1; pns11 vmb vvi p-acp pno31, n1, pns11 vhb vvn p-acp n1, cc p-acp pno21.
(9) commentary (DIV2)
363
Image 15
1388
Hos. 5. 15. Surely in their afflictions they will seeke me diligently. Take heede of such sorrow for sinne as driues from God:Hos. 5. 15. Surely in their afflictions they will seek me diligently. Take heed of such sorrow for sin as drives from God:
np1 crd crd av-j p-acp po32 n2 pns32 vmb vvi pno11 av-j. vvb n1 pp-f d n1 p-acp n1 c-acp vvz p-acp np1:
(9) commentary (DIV2)
363
Image 15
1389
if thy sorrow hinder reading, prayer, hearing, godly conference;
if thy sorrow hinder reading, prayer, hearing, godly conference;
cs po21 n1 vvi vvg, n1, vvg, j n1;
(9) commentary (DIV2)
363
Image 15
1390
yea, if it bring thee not on thy knees and further all these, though it bee for sinne, it is from the Deuill:
yea, if it bring thee not on thy knees and further all these, though it be for sin, it is from the devil:
uh, cs pn31 vvb pno21 xx p-acp po21 n2 cc av-jc d d, cs pn31 vbb p-acp n1, pn31 vbz p-acp dt n1:
(9) commentary (DIV2)
363
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1391
for godly sorrow keepes God in sight still. Fourthly, it is limited by God, it exceeds not the bounds of moderation;
for godly sorrow keeps God in sighed still. Fourthly, it is limited by God, it exceeds not the bounds of moderation;
c-acp j n1 vvz np1 p-acp n1 av. ord, pn31 vbz vvn p-acp np1, pn31 vvz xx dt n2 pp-f n1;
(9) commentary (DIV2)
363
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1392
sorrow for sinne may not passe measure: for Gods Word doth bound it for the measure, which it may not goe beyond:
sorrow for sin may not pass measure: for God's Word does bound it for the measure, which it may not go beyond:
n1 p-acp n1 vmb xx vvi n1: p-acp ng1 n1 vdz vvi pn31 p-acp dt n1, r-crq pn31 vmb xx vvi p-acp:
(9) commentary (DIV2)
364
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1393
now it is vnbounded and passeth the limits, first, when it vnfitteth the body, or mind to good duties,
now it is unbounded and passes the Limits, First, when it unfitteth the body, or mind to good duties,
av pn31 vbz j cc vvz dt n2, ord, c-crq pn31 js dt n1, cc n1 p-acp j n2,
(9) commentary (DIV2)
364
Image 15
1394
or to a good and chearefull manner of doing them: now God loues a chearefull giuer.
or to a good and cheerful manner of doing them: now God loves a cheerful giver.
cc p-acp dt j cc j n1 pp-f vdg pno32: av np1 vvz dt j n1.
(9) commentary (DIV2)
364
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1395
He made the soule and body to helpe one another in his seruice;
He made the soul and body to help one Another in his service;
pns31 vvd dt n1 cc n1 pc-acp vvi pi j-jn p-acp po31 n1;
(9) commentary (DIV2)
364
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1396
and as the body must not oppresse the soule by surfetting and drunkennesse, so the soule must not oppresse the body by pining and ouerthrowing the state of it.
and as the body must not oppress the soul by surfeiting and Drunkenness, so the soul must not oppress the body by pining and overthrowing the state of it.
cc c-acp dt n1 vmb xx vvi dt n1 p-acp vvg cc n1, av dt n1 vmb xx vvi dt n1 p-acp vvg cc vvg dt n1 pp-f pn31.
(9) commentary (DIV2)
364
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1397
Though wee must destroy the body of sinne, that is, the lusts of it; yet we must not destroy the body of the man;
Though we must destroy the body of sin, that is, the Lustiest of it; yet we must not destroy the body of the man;
cs pns12 vmb vvi dt n1 pp-f n1, cst vbz, dt n2 pp-f pn31; av pns12 vmb xx vvi dt n1 pp-f dt n1;
(9) commentary (DIV2)
364
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1398
for that is murther, and the way to runne into further sorrow. Secondly, when it maketh vs forget consolation:
for that is murder, and the Way to run into further sorrow. Secondly, when it makes us forget consolation:
p-acp d vbz n1, cc dt n1 pc-acp vvi p-acp jc n1. ord, c-crq pn31 vvz pno12 vvi n1:
(9) commentary (DIV2)
364
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1399
Heb. 12. 5. Faint not, when thou art rebuked of the Lord. Hebrew 12. 5. Faint not, when thou art rebuked of the Lord.
np1 crd crd vvb xx, c-crq pns21 vb2r vvn pp-f dt n1.
(9) commentary (DIV2)
365
Image 15
1400
Griefe for sinne must not swallow vs vp, 2. Cor. 2. 7. And the reason is,
Grief for sin must not swallow us up, 2. Cor. 2. 7. And the reason is,
n1 p-acp n1 vmb xx vvi pno12 a-acp, crd np1 crd crd cc dt n1 vbz,
(9) commentary (DIV2)
365
Image 15
1401
because that sorrow, which is not ioyned with some assurance of reconciliation, is sinfull and faithlesse;
Because that sorrow, which is not joined with Some assurance of reconciliation, is sinful and faithless;
c-acp cst n1, r-crq vbz xx vvn p-acp d n1 pp-f n1, vbz j cc j;
(9) commentary (DIV2)
365
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1402
and where this is, there cannot but be consolation: Heb. 12. 5. Hee speaketh vnto vs, as vnto children.
and where this is, there cannot but be consolation: Hebrew 12. 5. He speaks unto us, as unto children.
cc c-crq d vbz, pc-acp vmbx p-acp vbi n1: np1 crd crd pns31 vvz p-acp pno12, c-acp p-acp n2.
(9) commentary (DIV2)
365
Image 15
1403
Thirdly, when it exceeds in time, and wee suffer it to dwell with vs, and vpon vs;
Thirdly, when it exceeds in time, and we suffer it to dwell with us, and upon us;
ord, c-crq pn31 vvz p-acp n1, cc pns12 vvb pn31 pc-acp vvi p-acp pno12, cc p-acp pno12;
(9) commentary (DIV2)
366
Image 15
1404
whereas if we sorrow for a night, we must expect ioy in the morning, and feare,
whereas if we sorrow for a night, we must expect joy in the morning, and Fear,
cs cs pns12 n1 p-acp dt n1, pns12 vmb vvi n1 p-acp dt n1, cc n1,
(9) commentary (DIV2)
366
Image 15
1405
if we finde it not, that it is more our owne impatiency and corruption, then any other iust cause;
if we find it not, that it is more our own impatiency and corruption, then any other just cause;
cs pns12 vvb pn31 xx, cst pn31 vbz av-dc po12 d n1 cc n1, cs d j-jn j n1;
(9) commentary (DIV2)
366
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1406
for faith in his worke still expecteth better, and hopeth still.
for faith in his work still Expects better, and Hopes still.
p-acp n1 p-acp po31 n1 av vvz jc, cc vvz av.
(9) commentary (DIV2)
366
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1407
Fourthly, when it takes away all ioy from a Christian, euen while it is present, it is not godly sorrow.
Fourthly, when it Takes away all joy from a Christian, even while it is present, it is not godly sorrow.
ord, c-crq pn31 vvz av d n1 p-acp dt njp, av cs pn31 vbz j, pn31 vbz xx j n1.
(9) commentary (DIV2)
367
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1408
Our commandement is, Phil. 4. 4. Reioyce alwaies, and againe I say, reioyce.
Our Commandment is, Philip 4. 4. Rejoice always, and again I say, rejoice.
po12 n1 vbz, np1 crd crd vvb av, cc av pns11 vvb, vvb.
(9) commentary (DIV2)
367
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1409
Why is the Apostle so earnest in doubling this precept, but because he saw this Christian reioycing so necessarie at all times,
Why is the Apostle so earnest in doubling this precept, but Because he saw this Christian rejoicing so necessary At all times,
q-crq vbz dt n1 av j p-acp vvg d n1, cc-acp c-acp pns31 vvd d np1 vvg av j p-acp d n2,
(9) commentary (DIV2)
367
Image 15
1410
as without it no good duty can be done well, neither hearing, nor prayer, nor thankesgiuing, whereof it is the ground? and againe,
as without it no good duty can be done well, neither hearing, nor prayer, nor thanksgiving, whereof it is the ground? and again,
c-acp p-acp pn31 dx j n1 vmb vbi vdn av, av-dx vvg, ccx n1, ccx n1, c-crq pn31 vbz dt n1? cc av,
(9) commentary (DIV2)
367
Image 15
1411
because the godly, to whom the exhortation is directed, (for the wicked need not to be vrged to carnall ioy) are so beset with trials, that if they doe not still lift vp their dumpish hearts to the Lord, they cannot but be ouerwhelmed?
Because the godly, to whom the exhortation is directed, (for the wicked need not to be urged to carnal joy) Are so beset with trials, that if they do not still lift up their dumpish hearts to the Lord, they cannot but be overwhelmed?
c-acp dt j, p-acp ro-crq dt n1 vbz vvn, (c-acp dt j n1 xx pc-acp vbi vvn p-acp j n1) vbr av vvn p-acp n2, cst cs pns32 vdb xx av vvi a-acp po32 j n2 p-acp dt n1, pns32 vmbx p-acp vbi vvn?
(9) commentary (DIV2)
367
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1412
But this is strange, that wee must ioy euen in sorrow; how can a man reioyce and sorrow at the same time?
But this is strange, that we must joy even in sorrow; how can a man rejoice and sorrow At the same time?
p-acp d vbz j, cst pns12 vmb vvi av-j p-acp n1; q-crq vmb dt n1 vvi cc n1 p-acp dt d n1?
(9) commentary (DIV2)
368
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1413
Indeede carnall ioy and sorrow cannot stand together at the same time, but Christian ioy and sorrow can and must:
Indeed carnal joy and sorrow cannot stand together At the same time, but Christian joy and sorrow can and must:
av j n1 cc n1 vmbx vvi av p-acp dt d n1, p-acp njp n1 cc n1 vmb cc vmb:
(9) commentary (DIV2)
369
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1414
for first, suppose the sorrow be from without, in respect of those persecutions and afflictions that the godly are beset withall,
for First, suppose the sorrow be from without, in respect of those persecutions and afflictions that the godly Are beset withal,
c-acp ord, vvb dt n1 vbb p-acp p-acp, p-acp n1 pp-f d n2 cc n2 cst dt j vbr vvn av,
(9) commentary (DIV2)
369
Image 15
1415
euen herein they haue a signe of blessednesse, a cause of reioycing, and a commandement so to doe, Matth. 5. 12. Paul and Silas sang in the prison, the Martyrs in the flames,
even herein they have a Signen of blessedness, a cause of rejoicing, and a Commandment so to do, Matthew 5. 12. Paul and Silas sang in the prison, the Martyrs in the flames,
av av pns32 vhb dt n1 pp-f n1, dt n1 pp-f vvg, cc dt n1 av pc-acp vdi, np1 crd crd np1 cc np1 vvd p-acp dt n1, dt n2 p-acp dt n2,
(9) commentary (DIV2)
369
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1416
and Iohn Baynam, as if hee had been in a bed of Roses when he was at the stake.
and John Baynam, as if he had been in a Bed of Roses when he was At the stake.
cc np1 np1, c-acp cs pns31 vhd vbn p-acp dt n1 pp-f n2 c-crq pns31 vbds p-acp dt n1.
(9) commentary (DIV2)
369
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1417
Secondly, if the cause be inward, from sinne and corruption, which is the most iust cause,
Secondly, if the cause be inward, from sin and corruption, which is the most just cause,
ord, cs dt n1 vbb j, p-acp n1 cc n1, r-crq vbz dt av-ds j n1,
(9) commentary (DIV2)
370
Image 15
1418
yet euen then Christian ioy may and must rellish a godly mans sorrow, in that by the pardon of sinne hee hath escaped the wrath to come.
yet even then Christian joy may and must relish a godly men sorrow, in that by the pardon of sin he hath escaped the wrath to come.
av av-j av np1 n1 vmb cc vmb vvi dt j ng1 n1, p-acp cst p-acp dt n1 pp-f n1 pns31 vhz vvn dt n1 pc-acp vvi.
(9) commentary (DIV2)
370
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1419
If a man for some heinous offence were ready to suffer the most exquisite torments that man could deuise,
If a man for Some heinous offence were ready to suffer the most exquisite torments that man could devise,
cs dt n1 p-acp d j n1 vbdr j pc-acp vvi dt av-ds j n2 cst n1 vmd vvi,
(9) commentary (DIV2)
370
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1420
if his deare friend should come with a pardon, but that will not serue the turne,
if his deer friend should come with a pardon, but that will not serve the turn,
cs po31 j-jn n1 vmd vvi p-acp dt n1, cc-acp d vmb xx vvi dt n1,
(9) commentary (DIV2)
370
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1421
vnlesse hee put himselfe in his place, and indure all that torment for him, here is cause of reioycing, that he hath escaped the torment,
unless he put himself in his place, and endure all that torment for him, Here is cause of rejoicing, that he hath escaped the torment,
cs pns31 vvb px31 p-acp po31 n1, cc vvi d cst vvb p-acp pno31, av vbz n1 pp-f vvg, cst pns31 vhz vvn dt n1,
(9) commentary (DIV2)
370
Image 15
1422
but of sorrow, that by his wretchednesse his friend should be so tormented. So it is betweene Christ and the Christian.
but of sorrow, that by his wretchedness his friend should be so tormented. So it is between christ and the Christian.
cc-acp pp-f n1, cst p-acp po31 n1 po31 n1 vmd vbi av vvn. av pn31 vbz p-acp np1 cc dt njp.
(9) commentary (DIV2)
370
Image 15
1423
Or as if a man condemned to perpetuall prison for debt, a suretie should bee content to sell his goods and lands to deliuer him;
Or as if a man condemned to perpetual prison for debt, a surety should be content to fell his goods and Lands to deliver him;
cc c-acp cs dt n1 vvn p-acp j n1 p-acp n1, dt n1 vmd vbi j pc-acp vvi po31 n2-j cc n2 pc-acp vvi pno31;
(9) commentary (DIV2)
370
Image 15
1424
here is ioy for his deliuerance, but sorrow, that he should be such a banquerupt and waster, thus to vse his friend.
Here is joy for his deliverance, but sorrow, that he should be such a banquerupt and waster, thus to use his friend.
av vbz n1 p-acp po31 n1, cc-acp n1, cst pns31 vmd vbi d dt j-jn cc n1, av pc-acp vvi po31 n1.
(9) commentary (DIV2)
370
Image 15
1425
Thirdly, is there not cause of ioy euen in heauinesse, when the Christian heart can consider what a couenant and league of friendship he is entred into with the Lord? how sweete must his loue beé to him now being a friend, that so loued him when he was his enemy, that he gaue his onely begotten Sonne to death for him, to remooue the curse of sinne?
Thirdly, is there not cause of joy even in heaviness, when the Christian heart can Consider what a Covenant and league of friendship he is entered into with the Lord? how sweet must his love beé to him now being a friend, that so loved him when he was his enemy, that he gave his only begotten Son to death for him, to remove the curse of sin?
ord, vbz pc-acp xx n1 pp-f n1 av p-acp n1, c-crq dt njp n1 vmb vvi r-crq dt n1 cc n1 pp-f n1 pns31 vbz vvn p-acp p-acp dt n1? c-crq j vmb po31 n1 vvn p-acp pno31 av vbg dt n1, cst av vvd pno31 c-crq pns31 vbds po31 n1, cst pns31 vvd po31 j vvn n1 p-acp n1 p-acp pno31, pc-acp vvi dt n1 pp-f n1?
(9) commentary (DIV2)
371
Image 15
1426
Fourthly, is there not cause of ioy to thinke, that now, though I am troubled with sinne,
Fourthly, is there not cause of joy to think, that now, though I am troubled with sin,
ord, vbz pc-acp xx n1 pp-f n1 pc-acp vvi, cst av, cs pns11 vbm vvn p-acp n1,
(9) commentary (DIV2)
372
Image 15
1427
yet I haue the Spirit of Christ, to witnesse my adoption, and to seale vp to me my priuiledge, to be called his sonne,
yet I have the Spirit of christ, to witness my adoption, and to seal up to me my privilege, to be called his son,
av pns11 vhb dt n1 pp-f np1, pc-acp vvi po11 n1, cc pc-acp vvi a-acp p-acp pno11 po11 n1, pc-acp vbi vvn po31 n1,
(9) commentary (DIV2)
372
Image 15
1428
and to become coheire with Iesus Christ? and in the meane time is euerie way mindefull of my good;
and to become coheir with Iesus christ? and in the mean time is every Way mindful of my good;
cc pc-acp vvi n1 p-acp np1 np1? cc p-acp dt j n1 vbz d n1 j pp-f po11 j;
(9) commentary (DIV2)
372
Image 15
1429
so free-hearted, that aske what I will, that is good for me, I shall haue it, his eare is open to heare my moane, to fulfill my desires;
so freehearted, that ask what I will, that is good for me, I shall have it, his ear is open to hear my moan, to fulfil my Desires;
av j, cst vvb r-crq pns11 vmb, cst vbz j p-acp pno11, pns11 vmb vhi pn31, po31 n1 vbz j pc-acp vvi po11 n1, pc-acp vvi po11 n2;
(9) commentary (DIV2)
372
Image 15
1430
and is preparing that great glory, whereby I shall in due time be like the holy Angels, euer beholding the face of my heauenly Father?
and is preparing that great glory, whereby I shall in due time be like the holy Angels, ever beholding the face of my heavenly Father?
cc vbz vvg d j n1, c-crq pns11 vmb p-acp j-jn n1 vbb av-j dt j n2, av vvg dt n1 pp-f po11 j n1?
(9) commentary (DIV2)
372
Image 15
1431
Fifthly, godly sorrow ends in God, it goes not away, but with sense of Gods loue and fauour,
Fifthly, godly sorrow ends in God, it Goes not away, but with sense of God's love and favour,
ord, j n1 vvz p-acp np1, pn31 vvz xx av, p-acp p-acp n1 pp-f npg1 n1 cc n1,
(9) commentary (DIV2)
373
Image 15
1432
whereas the other departs with ceasing of paine and change of outward things.
whereas the other departs with ceasing of pain and change of outward things.
cs dt n-jn vvz p-acp vvg pp-f n1 cc n1 pp-f j n2.
(9) commentary (DIV2)
373
Image 15
1433
It is not the increase of corne, wine, or oile, that can content the hart, seased with godly sorrow,
It is not the increase of corn, wine, or oil, that can content the heart, seized with godly sorrow,
pn31 vbz xx dt n1 pp-f n1, n1, cc n1, cst vmb vvi dt n1, vvn p-acp j n1,
(9) commentary (DIV2)
373
Image 15
1434
but onely when God lifteth vp the light of his countenance vpon it.
but only when God lifts up the Light of his countenance upon it.
cc-acp av-j c-crq np1 vvz a-acp dt n1 pp-f po31 n1 p-acp pn31.
(9) commentary (DIV2)
373
Image 15
1435
Sixthly, the fruit of godly sorrow is repentance neuer to be repented of, that is, a new life vnchangeable, a returne to God not to returne againe to folly;
Sixthly, the fruit of godly sorrow is Repentance never to be repented of, that is, a new life unchangeable, a return to God not to return again to folly;
j, dt n1 pp-f j n1 vbz n1 av pc-acp vbi vvn pp-f, cst vbz, dt j n1 j-u, dt n1 p-acp np1 xx pc-acp vvi av p-acp n1;
(9) commentary (DIV2)
374
Image 15
1436
whereas hypocrites are purged, and forget they are purged, and so returne againe to folly. By these notes try thy sorrow, whether it bee godly sorrow or no.
whereas Hypocrites Are purged, and forget they Are purged, and so return again to folly. By these notes try thy sorrow, whither it be godly sorrow or no.
cs n2 vbr vvn, cc vvb pns32 vbr vvn, cc av vvb av p-acp n1. p-acp d n2 vvi po21 n1, cs pn31 vbb j n1 cc uh-dx.
(9) commentary (DIV2)
374
Image 15
1437
Secondly, if the sorrow of the godly for sinne be not alwaies godly sorrow, what shall we thinke of the wicked mans sorrow? How do the vngodly deceiue themselues, thinking, that when they cry aloud in their paine,
Secondly, if the sorrow of the godly for sin be not always godly sorrow, what shall we think of the wicked men sorrow? How do the ungodly deceive themselves, thinking, that when they cry aloud in their pain,
ord, cs dt n1 pp-f dt j p-acp n1 vbb xx av j n1, r-crq vmb pns12 vvi pp-f dt j ng1 n1? q-crq vdb dt j vvi px32, vvg, cst c-crq pns32 vvb av p-acp po32 n1,
(9) commentary (DIV2)
376
Image 15
1438
and can speake some good words, that it is repentance, and that God heares them? But it is as the roaring of cruell Lyons, such as Esau's, when hee lifted vp a loud voice,
and can speak Some good words, that it is Repentance, and that God hears them? But it is as the roaring of cruel Lyons, such as Esau's, when he lifted up a loud voice,
cc vmb vvi d j n2, cst pn31 vbz n1, cc cst np1 vvz pno32? p-acp pn31 vbz p-acp dt n-vvg pp-f j n2, d c-acp npg1, c-crq pns31 vvd a-acp dt j n1,
(9) commentary (DIV2)
376
Image 15
1439
and wept in the losse of the blessing, but kept reuenge in his hart, and could threaten his brothers death.
and wept in the loss of the blessing, but kept revenge in his heart, and could threaten his Brother's death.
cc vvd p-acp dt n1 pp-f dt n1, cc-acp vvd n1 p-acp po31 n1, cc vmd vvi po31 ng1 n1.
(9) commentary (DIV2)
376
Image 15
1440
Hos. 7. 14. the Lord calles it the howling on their beds, as Dogs and Wolues vse to doe in the sense of paine,Hos. 7. 14. the Lord calls it the howling on their Beds, as Dogs and Wolves use to do in the sense of pain,
np1 crd crd dt n1 vvz pn31 dt n-vvg p-acp po32 n2, c-acp n2 cc n2 vvb pc-acp vdi p-acp dt n1 pp-f n1,
(9) commentary (DIV2)
376
Image 15
1441
and threatens, that when they call, he will not heare:
and threatens, that when they call, he will not hear:
cc vvz, cst c-crq pns32 vvb, pns31 vmb xx vvi:
(9) commentary (DIV2)
376
Image 15
1442
as if he should say, Let them semble neuer so much feruency, it is but as the roaring of beasts out of the tumult of heart.
as if he should say, Let them semble never so much fervency, it is but as the roaring of beasts out of the tumult of heart.
c-acp cs pns31 vmd vvi, vvb pno32 fw-fr av-x av av-d n1, pn31 vbz cc-acp c-acp dt n-vvg pp-f n2 av pp-f dt n1 pp-f n1.
(9) commentary (DIV2)
376
Image 15
1443
If this noise had a good rise or ground, it were well, the sorrow were deepe according to the greatnesse of the euill:
If this noise had a good rise or ground, it were well, the sorrow were deep according to the greatness of the evil:
cs d n1 vhd dt j n1 cc n1, pn31 vbdr av, dt n1 vbdr j-jn p-acp p-acp dt n1 pp-f dt j-jn:
(9) commentary (DIV2)
376
Image 15
1444
but it is onely the violence of affliction, that mooues this vehemency of affections, sense of paine, not sense of sinne, affecting of deliuerance, not of repentance.
but it is only the violence of affliction, that moves this vehemency of affections, sense of pain, not sense of sin, affecting of deliverance, not of Repentance.
cc-acp pn31 vbz av-j dt n1 pp-f n1, cst vvz d n1 pp-f n2, n1 pp-f n1, xx n1 pp-f n1, vvg pp-f n1, xx pp-f n1.
(9) commentary (DIV2)
376
Image 15
1445
Now the reason, why this sorrow is so helpelesse, is, because it stirres not the heart out, to seeke for reconciliation with God in Christ,
Now the reason, why this sorrow is so helpless, is, Because it stirs not the heart out, to seek for reconciliation with God in christ,
av dt n1, c-crq d n1 vbz av j, vbz, c-acp pn31 n2 xx dt n1 av, pc-acp vvi p-acp n1 p-acp np1 p-acp np1,
(9) commentary (DIV2)
377
Image 15
1446
and then the greatest pleasure must be in withdrawing themselues so farre, as they can from God,
and then the greatest pleasure must be in withdrawing themselves so Far, as they can from God,
cc av dt js n1 vmb vbi p-acp n-vvg px32 av av-j, c-acp pns32 vmb p-acp np1,
(9) commentary (DIV2)
377
Image 15
1447
as Adam after his fall, could not endure the presence of God, but hid himselfe among the trees of the Garden.
as Adam After his fallen, could not endure the presence of God, but hid himself among the trees of the Garden.
c-acp np1 p-acp po31 n1, vmd xx vvi dt n1 pp-f np1, cc-acp vvd px31 p-acp dt n2 pp-f dt n1.
(9) commentary (DIV2)
377
Image 15
1448
How can this sorrow end in ioy, which driues from the fountaine of ioy, and when as much comfort is taken in God,
How can this sorrow end in joy, which drives from the fountain of joy, and when as much Comfort is taken in God,
q-crq vmb d n1 n1 p-acp n1, r-crq vvz p-acp dt n1 pp-f n1, cc c-crq p-acp d n1 vbz vvn p-acp np1,
(9) commentary (DIV2)
377
Image 15
1449
as a guilty felon taketh in the sight of the Iudge, who is to pronounce the sentence of death vpon him?
as a guilty felon Takes in the sighed of the Judge, who is to pronounce the sentence of death upon him?
c-acp dt j n1 vvz p-acp dt n1 pp-f dt n1, r-crq vbz pc-acp vvi dt n1 pp-f n1 p-acp pno31?
(9) commentary (DIV2)
377
Image 15
1450
This is a heauie and comfortlesse sorrow, and the beginning of sorrows euerlasting; which yet many content themselues withall, as godly sorrow:
This is a heavy and comfortless sorrow, and the beginning of sorrows everlasting; which yet many content themselves withal, as godly sorrow:
d vbz dt j cc j n1, cc dt n-vvg pp-f n2 j; r-crq av d j px32 av, c-acp j n1:
(9) commentary (DIV2)
378
Image 15
1451
but it brings repentance to bee repented of, and is a sorrow to be still sorrowed for;
but it brings Repentance to be repented of, and is a sorrow to be still sorrowed for;
cc-acp pn31 vvz n1 pc-acp vbi vvn pp-f, cc vbz dt n1 pc-acp vbi av vvn p-acp;
(9) commentary (DIV2)
378
Image 15
1452
if there were no hell nor iudgement, a wicked man would neuer sorrow, his sinne hath no place in his sorrow, nor God offended.
if there were no hell nor judgement, a wicked man would never sorrow, his sin hath no place in his sorrow, nor God offended.
cs pc-acp vbdr dx n1 ccx n1, dt j n1 vmd av-x n1, po31 n1 vhz dx n1 p-acp po31 n1, ccx n1 vvn.
(9) commentary (DIV2)
378
Image 15
1453
Thirdly, is not the sorrow of godly men, alwaies godly sorrow, out of which they can reape ioy and comfort? how then can men reape any ioy out of carnall and contrary meanes? as many, being troubled with these grudgings of conscience, get them to worldly comforts, to thrust away the sight and memory of sinne;
Thirdly, is not the sorrow of godly men, always godly sorrow, out of which they can reap joy and Comfort? how then can men reap any joy out of carnal and contrary means? as many, being troubled with these grudgings of conscience, get them to worldly comforts, to thrust away the sighed and memory of sin;
ord, vbz xx dt n1 pp-f j n2, av j n1, av pp-f r-crq pns32 vmb vvi n1 cc n1? uh-crq av vmb n2 vvi d n1 av pp-f j cc j-jn n2? p-acp d, vbg vvn p-acp d n2-vvg pp-f n1, vvb pno32 p-acp j n2, pc-acp vvi av dt n1 cc n1 pp-f n1;
(9) commentary (DIV2)
379
Image 15
1454
they get them into merry company, and suppose that by drinking, dancing, banketing, and gaming, they shall forget their griefe:
they get them into merry company, and suppose that by drinking, dancing, banqueting, and gaming, they shall forget their grief:
pns32 vvb pno32 p-acp j n1, cc vvb cst p-acp vvg, vvg, vvg, cc n-vvg, pns32 vmb vvi po32 n1:
(9) commentary (DIV2)
379
Image 15
1455
but so doth he, that for a dropsie, drinkes a cup of cold water; he hath brewed his griefe, and drinketh his sorrow;
but so does he, that for a dropsy, drinks a cup of cold water; he hath brewed his grief, and Drinketh his sorrow;
cc-acp av vdz pns31, cst p-acp dt n1, vvz dt n1 pp-f j-jn n1; pns31 vhz vvn po31 n1, cc vvz po31 n1;
(9) commentary (DIV2)
379
Image 15
1456
his paine returnes, and he roares for it, and is worse then euer he was.
his pain returns, and he roars for it, and is Worse then ever he was.
po31 n1 n2, cc pns31 vvz p-acp pn31, cc vbz jc cs av pns31 vbds.
(9) commentary (DIV2)
379
Image 15
1457
And if euery sorrow for sinne ease not the sinner, then much lesse can the delight in sinne doe it.
And if every sorrow for sin ease not the sinner, then much less can the delight in sin do it.
cc cs d n1 p-acp n1 vvb xx dt n1, av av-d av-dc vmb dt n1 p-acp n1 vdb pn31.
(9) commentary (DIV2)
379
Image 15
1458
Fourthly, if euery sorrow for sinne will not remedie the sinne, which is of all other the most likely meanes,
Fourthly, if every sorrow for sin will not remedy the sin, which is of all other the most likely means,
ord, cs d n1 p-acp n1 vmb xx vvi dt n1, r-crq vbz pp-f d n-jn dt ds j n2,
(9) commentary (DIV2)
380
Image 15
1459
then let any thing in the world bee applied to the griefe of conscience, besides the right remedie (which afterwards Dauid findeth out) and it doth but inlarge the sorrow.
then let any thing in the world be applied to the grief of conscience, beside the right remedy (which afterwards David finds out) and it does but enlarge the sorrow.
av vvb d n1 p-acp dt n1 vbi vvn p-acp dt n1 pp-f n1, p-acp dt j-jn n1 (r-crq av np1 vvz av) cc pn31 vdz p-acp vvi dt n1.
(9) commentary (DIV2)
380
Image 15
1460
Dauid had worne out much time in hiding his sinne, and had drawne all the couers hee could deuise, ouer his conscience:David had worn out much time in hiding his sin, and had drawn all the covers he could devise, over his conscience:
np1 vhd vvn av d n1 p-acp vvg po31 n1, cc vhd vvn d dt n2 pns31 vmd vvi, p-acp po31 n1:
(9) commentary (DIV2)
380
Image 15
1461
but all in vaine, his sinne returnes againe, and all his meanes are so farre from easing his griefe, that they increase it, and bring matter of roaring.
but all in vain, his sin returns again, and all his means Are so Far from easing his grief, that they increase it, and bring matter of roaring.
cc-acp d p-acp j, po31 n1 n2 av, cc d po31 n2 vbr av av-j p-acp vvg po31 n1, cst pns32 vvb pn31, cc vvi n1 pp-f vvg.
(9) commentary (DIV2)
380
Image 15
1462
So then, carry thy sinne in a cloud as long as thou canst, thy conscience will find it out and tell tales;
So then, carry thy sin in a cloud as long as thou Canst, thy conscience will find it out and tell tales;
av av, vvb po21 n1 p-acp dt n1 c-acp av-j c-acp pns21 vm2, po21 n1 vmb vvi pn31 av cc vvi n2;
(9) commentary (DIV2)
380
Image 15
1463
then, finde out as many pretexts and couers as thou canst, to defend or diminish it, they are but figge-leaues, too short and thinne a couer.
then, find out as many pretexts and covers as thou Canst, to defend or diminish it, they Are but Fig leaves, too short and thin a cover.
av, vvb av c-acp d n2 cc n2 c-acp pns21 vm2, pc-acp vvi cc vvi pn31, pns32 vbr p-acp n2, av j cc j dt n1.
(9) commentary (DIV2)
380
Image 15
1464
Nay, couer all with an externall shew of Religion, and obseruance of outward worship, as Dauid did;
Nay, cover all with an external show of Religion, and observance of outward worship, as David did;
uh, vvb d p-acp dt j n1 pp-f n1, cc n1 pp-f j n1, c-acp np1 vdd;
(9) commentary (DIV2)
381
Image 15
1465
yet the gash of thy sinne remaines as his did, it will at length bring such paine into thy soule,
yet the gash of thy sin remains as his did, it will At length bring such pain into thy soul,
av dt n1 pp-f po21 n1 vvz p-acp png31 vdd, pn31 vmb p-acp n1 vvi d n1 p-acp po21 n1,
(9) commentary (DIV2)
381
Image 15
1466
as will make thee roare, as though thy bones were broken.
as will make thee roar, as though thy bones were broken.
c-acp vmb vvi pno21 vvi, c-acp cs po21 n2 vbdr vvn.
(9) commentary (DIV2)
381
Image 15
1467
In one word, sinne cannot be couered, nor the conscience eased, but only by Christs righteousnesse obtained,
In one word, sin cannot be covered, nor the conscience eased, but only by Christ righteousness obtained,
p-acp crd n1, n1 vmbx vbi vvn, ccx dt n1 vvn, cc-acp av-j p-acp npg1 n1 vvn,
(9) commentary (DIV2)
381
Image 15
1468
and put on by faith and repentance, euery thing else increaseth matter of biting and accusation.
and put on by faith and Repentance, every thing Else increases matter of biting and accusation.
cc vvd a-acp p-acp n1 cc n1, d n1 av vvz n1 pp-f vvg cc n1.
(9) commentary (DIV2)
381
Image 15
1469
So much of the effects of hiding sinne, in changing the body, and roaring of the voice:
So much of the effects of hiding sin, in changing the body, and roaring of the voice:
av d pp-f dt n2 pp-f vvg n1, p-acp vvg dt n1, cc vvg pp-f dt n1:
(9) commentary (DIV2)
382
Image 15
1470
Now of the continuance of the trouble.
Now of the Continuance of the trouble.
av pp-f dt n1 pp-f dt n1.
(9) commentary (DIV2)
382
Image 15
1471
VERS. 4. For night and day was thy hand vpon me. ] HEre is another amplification of the Prophets miserie and sorrow.
VERS. 4. For night and day was thy hand upon me. ] Here is Another amplification of the prophets misery and sorrow.
fw-la. crd p-acp n1 cc n1 vbds po21 n1 p-acp pno11. ] av vbz j-jn n1 pp-f dt ng1 n1 cc n1.
(10) commentary (DIV2)
382
Image 15
1472
It was no light sorrow, which pearsed to the marrow of his bones, and made him expresse it, not in ordinarie cries and voices,
It was no Light sorrow, which pierced to the marrow of his bones, and made him express it, not in ordinary cries and voices,
pn31 vbds dx j n1, r-crq vvd p-acp dt n1 pp-f po31 n2, cc vvd pno31 vvi pn31, xx p-acp j n2 cc n2,
(10) commentary (DIV2)
383
Image 15
1473
but made him roare out more like a Lyon then a man.
but made him roar out more like a lion then a man.
cc-acp vvd pno31 vvi av av-dc av-j dt n1 cs dt n1.
(10) commentary (DIV2)
383
Image 15
1474
But this makes it sad and heauie indeede, that it was continuall, and without release or intermission.
But this makes it sad and heavy indeed, that it was continual, and without release or intermission.
p-acp d vvz pn31 j cc j av, cst pn31 vbds j, cc p-acp n1 cc n1.
(10) commentary (DIV2)
383
Image 15
1475
And the reason of all his sorrow, was the heauinesse of Gods hand.
And the reason of all his sorrow, was the heaviness of God's hand.
cc dt n1 pp-f d po31 n1, vbds dt n1 pp-f npg1 n1.
(10) commentary (DIV2)
383
Image 15
1476
Hand. ] The hand, being a member of mans body, and the instrument of manifold actions, is referred to God,Hand. ] The hand, being a member of men body, and the Instrument of manifold actions, is referred to God,
n1. ] dt n1, vbg dt n1 pp-f ng1 n1, cc dt n1 pp-f j n2, vbz vvn p-acp np1,
(10) commentary (DIV2)
384
Image 15
1477
and signifies sometime, first, his effectuall purpose and counsell concerning things to be done: so Act. 4. 28. &c. to do whatsoeuer thy hand and counsell determined.
and signifies sometime, First, his effectual purpose and counsel Concerning things to be done: so Act. 4. 28. etc. to do whatsoever thy hand and counsel determined.
cc vvz av, ord, po31 j n1 cc n1 vvg n2 pc-acp vbi vdn: av n1 crd crd av pc-acp vdi r-crq po21 n1 cc n1 vvn.
(10) commentary (DIV2)
384
Image 15
1478
Secondly, his actuall power, working all things according to that counsel of his will;
Secondly, his actual power, working all things according to that counsel of his will;
ord, po31 j n1, vvg d n2 vvg p-acp d n1 pp-f po31 n1;
(10) commentary (DIV2)
384
Image 15
1479
so Act. 4. 30. so that thou stretch forth thy hand. And thus God hath a twofold hand.
so Act. 4. 30. so that thou stretch forth thy hand. And thus God hath a twofold hand.
av n1 crd crd av cst pns21 vvb av po21 n1. cc av np1 vhz dt j n1.
(10) commentary (DIV2)
384
Image 15
1480
First, of blessing and protection, with which he filleth euery liuing thing; Psal. 104. 28. Thou openest thy hand, and they are filled.
First, of blessing and protection, with which he fills every living thing; Psalm 104. 28. Thou openest thy hand, and they Are filled.
ord, pp-f n1 cc n1, p-acp r-crq pns31 vvz d j-vvg n1; np1 crd crd pns21 vv2 po21 n1, cc pns32 vbr vvn.
(10) commentary (DIV2)
384
Image 15
1481
Secondly, a smiting or heauie hand; and this is twofold.
Secondly, a smiting or heavy hand; and this is twofold.
ord, dt vvg cc j n1; cc d vbz j.
(10) commentary (DIV2)
384
Image 15
1482
First, a reuenging hand, and so it is a fearefull thing to fall into the hand of the Lord.
First, a revenging hand, and so it is a fearful thing to fallen into the hand of the Lord.
ord, dt vvg n1, cc av pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f dt n1.
(10) commentary (DIV2)
385
Image 15
1483
Secondly, a correcting hand, meant in this place, whereby he scourgeth & buffeteth his owne children.
Secondly, a correcting hand, meant in this place, whereby he scourges & buffeteth his own children.
ord, dt vvg n1, vvd p-acp d n1, c-crq pns31 vvz cc vvz po31 d n2.
(10) commentary (DIV2)
385
Image 15
1484
Now the sense of Gods power punishing or correcting, is called Gods hand:
Now the sense of God's power punishing or correcting, is called God's hand:
av dt n1 pp-f npg1 n1 vvg cc vvg, vbz vvn npg1 n1:
(10) commentary (DIV2)
385
Image 15
1485
as 1. Sam. 5. 11. The hand of the Lord was sore at Ekron, because of the Arke:
as 1. Sam. 5. 11. The hand of the Lord was soar At Ekron, Because of the Ark:
c-acp crd np1 crd crd dt n1 pp-f dt n1 vbds av-j p-acp np1, c-acp pp-f dt n1:
(10) commentary (DIV2)
385
Image 15
1486
And an heauie hand in resemblance, because when men smite, they lay their hand heauier then ordinarie.
And an heavy hand in resemblance, Because when men smite, they lay their hand Heavier then ordinary.
cc dt j n1 p-acp n1, c-acp c-crq n2 vvb, pns32 vvd po32 n1 jc cs j.
(10) commentary (DIV2)
385
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1487
Hence we may note three points of doctrine: first, that all afflictions are Gods hand. Secondly, that God laies his hand heauily often vpon his deare children.
Hence we may note three points of Doctrine: First, that all afflictions Are God's hand. Secondly, that God lays his hand heavily often upon his deer children.
av pns12 vmb vvi crd n2 pp-f n1: ord, cst d n2 vbr ng1 n1. ord, cst np1 vvz po31 n1 av-j av p-acp po31 j-jn n2.
(10) commentary (DIV2)
385
Image 15
1488
Thirdly, that God often continues his heauie hand, night and day on them. First, All afflictions are Gods hand:
Thirdly, that God often continues his heavy hand, night and day on them. First, All afflictions Are God's hand:
ord, cst np1 av vvz po31 j n1, n1 cc n1 p-acp pno32. ord, d n2 vbr ng1 n1:
(10) commentary (DIV2)
385
Image 15
1489
Amos 3. 6. Shall there be euill in the Citie, and the Lord hath not done it? Isa. 28. 21. The Lord shall stand as in mount Perazin,
Amos 3. 6. Shall there be evil in the city, and the Lord hath not done it? Isaiah 28. 21. The Lord shall stand as in mount Perazin,
np1 crd crd vmb pc-acp vbi j-jn p-acp dt n1, cc dt n1 vhz xx vdn pn31? np1 crd crd dt n1 vmb vvi a-acp p-acp n1 np1,
(10) commentary (DIV2)
386
Image 15
1490
and bee wroth as in the valley of Gibeon, that he may doe his worke, his strange worke,
and be wroth as in the valley of Gibeon, that he may do his work, his strange work,
cc vbi j c-acp p-acp dt n1 pp-f np1, cst pns31 vmb vdi po31 n1, po31 j n1,
(10) commentary (DIV2)
386
Image 15
1491
and bring to passe his act, his strange act: and bring to pass his act, his strange act:
cc vvb pc-acp vvi po31 n1, po31 j n1:
(10) commentary (DIV2)
386
Image 15
1492
that is, execute his iustice which wee inforce him vnto, whereas shewing of mercy is familiar to his nature, more proper and familiar to him:
that is, execute his Justice which we enforce him unto, whereas showing of mercy is familiar to his nature, more proper and familiar to him:
cst vbz, vvb po31 n1 r-crq pns12 vvb pno31 p-acp, cs vvg pp-f n1 vbz j-jn p-acp po31 n1, av-dc j cc j-jn p-acp pno31:
(10) commentary (DIV2)
386
Image 15
1493
he is loth to reuenge, as in mount Perazin Dauid did vpon the Philistims, when he smote them,
he is loath to revenge, as in mount Perazin David did upon the philistines, when he smote them,
pns31 vbz j pc-acp vvi, c-acp p-acp n1 np1 np1 vdd p-acp dt njp2, c-crq pns31 vvd pno32,
(10) commentary (DIV2)
386
Image 15
1494
and called the place the Mount of diuision, 1. Chron. 14. 11. or as in Gibeon,
and called the place the Mount of division, 1. Chronicles 14. 11. or as in Gibeon,
cc vvd dt n1 dt n1 pp-f n1, crd np1 crd crd cc a-acp p-acp np1,
(10) commentary (DIV2)
386
Image 15
1495
when he slew the Canaanites with hailestones, and made the Sunne and Moone stand still, till Ioshua had slaine them all, Iosh. 10. 12, 13. 1. Cor. 11. 32. When wee are iudged, wee are chastened of the Lord. The reasons hereof are these:
when he slew the Canaanites with hailstones, and made the Sun and Moon stand still, till Ioshua had slain them all, Joshua 10. 12, 13. 1. Cor. 11. 32. When we Are judged, we Are chastened of the Lord. The Reasons hereof Are these:
c-crq pns31 vvd dt np2 p-acp n2, cc vvd dt n1 cc n1 vvb av, c-acp np1 vhd vvn pno32 d, np1 crd crd, crd crd np1 crd crd c-crq pns12 vbr vvn, pns12 vbr vvn pp-f dt n1. dt n2 av vbr d:
(10) commentary (DIV2)
386
Image 15
1496
First, they are from Gods hand purposing and ordaining them: Rom. 8. 29. Wee are predestinate to be like the image of Christ; First, they Are from God's hand purposing and ordaining them: Rom. 8. 29. we Are predestinate to be like the image of christ;
ord, pns32 vbr p-acp npg1 n1 vvg cc vvg pno32: np1 crd crd pns12 vbr j pc-acp vbi av-j dt n1 pp-f np1;
(10) commentary (DIV2)
388
Image 15
1497
that is, in suffering. 1. Thes. 3. 3. No man should be mooued by these afflictions:
that is, in suffering. 1. Thebes 3. 3. No man should be moved by these afflictions:
cst vbz, p-acp vvg. crd np1 crd crd dx n1 vmd vbi vvn p-acp d n2:
(10) commentary (DIV2)
388
Image 15
1498
for your selues know, that we are appointed thereunto. for your selves know, that we Are appointed thereunto.
c-acp po22 n2 vvb, cst pns12 vbr vvn av.
(10) commentary (DIV2)
388
Image 15
1499
Secondly, they are from Gods hand executing them, as Isaiab 45. 7. I make peace, and create euill, I the Lord doe all these things. So also Genes. 45. 8. Ioseph said to his brethren, God sent me before you.
Secondly, they Are from God's hand executing them, as Isaiah 45. 7. I make peace, and create evil, I the Lord do all these things. So also Genesis. 45. 8. Ioseph said to his brothers, God sent me before you.
ord, pns32 vbr p-acp npg1 n1 vvg pno32, c-acp np1 crd crd pns11 vvb n1, cc vvb j-jn, pns11 dt n1 vdb d d n2. av av np1. crd crd np1 vvd p-acp po31 n2, np1 vvd pno11 p-acp pn22.
(10) commentary (DIV2)
389
Image 15
1500
Iob confesseth the like, Chap. 1. 21. The Lord hath giuen, and the Lord hath taken away, 2. Sa. 16. 11. The Lord bade SHEMEI to raile vpon DAVID:Job Confesses the like, Chap. 1. 21. The Lord hath given, and the Lord hath taken away, 2. Sa. 16. 11. The Lord bade SHIMEI to rail upon DAVID:
np1 vvz dt j, np1 crd crd dt n1 vhz vvn, cc dt n1 vhz vvn av, crd n1 crd crd dt n1 vvd np1 pc-acp vvi p-acp np1:
(10) commentary (DIV2)
389
Image 15
1501
Hosea 6. 1. He hath spoiled, and he hath smitten. Thirdly, afflictions are from Gods hand ordering and disposing them:Hosea 6. 1. He hath spoiled, and he hath smitten. Thirdly, afflictions Are from God's hand ordering and disposing them:
np1 crd crd pns31 vhz vvn, cc pns31 vhz vvn. ord, n2 vbr p-acp npg1 n1 vvg cc vvg pno32:
(10) commentary (DIV2)
389
Image 15
1502
first, in their causes, circumstances, kinds, manner, measure, and time both of their beginning and ending.
First, in their Causes, Circumstances, Kinds, manner, measure, and time both of their beginning and ending.
ord, p-acp po32 n2, n2, n2, n1, n1, cc n1 av-d pp-f po32 n1 cc vvg.
(10) commentary (DIV2)
390
Image 15
1503
Secondly, in their ends and issues, which are, first, his owne glory in manifesting his mercy, iustice, wisedome, power, &c. Secondly, the euerlasting saluation of his children, whilest by afflictions,
Secondly, in their ends and issues, which Are, First, his own glory in manifesting his mercy, Justice, Wisdom, power, etc. Secondly, the everlasting salvation of his children, whilst by afflictions,
ord, p-acp po32 n2 cc n2, r-crq vbr, ord, po31 d n1 p-acp vvg po31 n1, n1, n1, n1, av ord, dt j n1 pp-f po31 n2, cs p-acp n2,
(10) commentary (DIV2)
391
Image 15
1504
First, he stops them in their course of sinne, as with an hedge of thornes, Hos. 2. 6. that they should not breake ouer into the pleasant pastures of sinne, therein to be fatted to the slaughter.
First, he stops them in their course of sin, as with an hedge of thorns, Hos. 2. 6. that they should not break over into the pleasant pastures of sin, therein to be fatted to the slaughter.
ord, pns31 vvz pno32 p-acp po32 n1 pp-f n1, c-acp p-acp dt n1 pp-f n2, np1 crd crd cst pns32 vmd xx vvi a-acp p-acp dt j n2 pp-f n1, av pc-acp vbi vvn p-acp dt n1.
(10) commentary (DIV2)
392
Image 15
1505
Secondly, hee brings them to a true hatred of sinne, when they taste the bitter fruite of it.
Secondly, he brings them to a true hatred of sin, when they taste the bitter fruit of it.
ord, pns31 vvz pno32 p-acp dt j n1 pp-f n1, c-crq pns32 vvb dt j n1 pp-f pn31.
(10) commentary (DIV2)
393
Image 15
1506
Thirdly, to the exercise of mortification, and desire of heauen and heauenly things:
Thirdly, to the exercise of mortification, and desire of heaven and heavenly things:
ord, p-acp dt n1 pp-f n1, cc n1 pp-f n1 cc j n2:
(10) commentary (DIV2)
394
Image 15
1507
and thus they are iudged of the Lord, that they may not be condemned with the world.
and thus they Are judged of the Lord, that they may not be condemned with the world.
cc av pns32 vbr vvn pp-f dt n1, cst pns32 vmb xx vbi vvn p-acp dt n1.
(10) commentary (DIV2)
394
Image 15
1508
Yea, but afflictions are euill in their nature, the curse of sinne, and flashes of hellish torment;
Yea, but afflictions Are evil in their nature, the curse of sin, and flashes of hellish torment;
uh, cc-acp n2 vbr j-jn p-acp po32 n1, dt n1 pp-f n1, cc n2 pp-f j n1;
(10) commentary (DIV2)
395
Image 15
1509
so the Lord calls them euil, and makes the daies of the afflicted euill, they are enemies to the ioy, peace and comfort, which the godly at length shal eternally enioy;
so the Lord calls them evil, and makes the days of the afflicted evil, they Are enemies to the joy, peace and Comfort, which the godly At length shall eternally enjoy;
av dt n1 vvz pno32 j-jn, cc vvz dt n2 pp-f dt j-vvn n-jn, pns32 vbr n2 p-acp dt n1, n1 cc n1, r-crq dt j p-acp n1 vmb av-j vvi;
(10) commentary (DIV2)
395
Image 15
1510
how then can they be the hand of God?
how then can they be the hand of God?
q-crq av vmb pns32 vbi dt n1 pp-f np1?
(10) commentary (DIV2)
395
Image 15
1511
True afflictions are in their nature euill, but not euill so simply and absolutely, but that there is some respect of good in them:
True afflictions Are in their nature evil, but not evil so simply and absolutely, but that there is Some respect of good in them:
j n2 vbr p-acp po32 n1 j-jn, cc-acp xx n-jn av av-j cc av-j, cc-acp cst pc-acp vbz d n1 pp-f j p-acp pno32:
(10) commentary (DIV2)
396
Image 15
1512
for, first, as they proceed from the chiefe good, whose will is the chiefe rule of all good,
for, First, as they proceed from the chief good, whose will is the chief Rule of all good,
c-acp, ord, c-acp pns32 vvb p-acp dt j-jn j, rg-crq n1 vbz dt j-jn n1 pp-f d j,
(10) commentary (DIV2)
396
Image 15
1513
and euery thing is therefore good, because he willeth it, thus are afflictions good; yea, euill of sinne is so farre good, as it is willed by God.
and every thing is Therefore good, Because he wills it, thus Are afflictions good; yea, evil of sin is so Far good, as it is willed by God.
cc d n1 vbz av j, c-acp pns31 vvz pn31, av vbr n2 j; uh, j-jn pp-f n1 vbz av av-j j, c-acp pn31 vbz vvn p-acp np1.
(10) commentary (DIV2)
396
Image 15
1514
Secondly, as they are punishments inflicted by a righteous iudge, they are good: thus all execution of iustice vpon Pharaoh, Saul, &c. is good.
Secondly, as they Are punishments inflicted by a righteous judge, they Are good: thus all execution of Justice upon Pharaoh, Saul, etc. is good.
ord, c-acp pns32 vbr n2 vvn p-acp dt j n1, pns32 vbr j: av d n1 pp-f n1 p-acp np1, np1, av vbz j.
(10) commentary (DIV2)
397
Image 15
1515
Thirdly, as they are chastisements, comming from the hand of a mercifull Father vpon his children, they are good:
Thirdly, as they Are chastisements, coming from the hand of a merciful Father upon his children, they Are good:
ord, c-acp pns32 vbr n2, vvg p-acp dt n1 pp-f dt j n1 p-acp po31 n2, pns32 vbr j:
(10) commentary (DIV2)
398
Image 15
1516
for a father doth good, and his dutie in correcting his child. Fourthly, as they are ouer-ruled by Gods wisedome and power, they are good;
for a father does good, and his duty in correcting his child. Fourthly, as they Are overruled by God's Wisdom and power, they Are good;
c-acp dt n1 vdz j, cc po31 n1 p-acp vvg po31 n1. ord, c-acp pns32 vbr vvn p-acp npg1 n1 cc n1, pns32 vbr j;
(10) commentary (DIV2)
398
Image 15
1517
not onely harmelesse, but profitable, and by his blessing, are meanes to draw vs neerer the chiefe good, by furthering both our graces heere, and our glorie heereafter.
not only harmless, but profitable, and by his blessing, Are means to draw us nearer the chief good, by furthering both our graces Here, and our glory hereafter.
xx av-j j, cc-acp j, cc p-acp po31 n1, vbr n2 pc-acp vvi pno12 av-jc cs j-jn j, p-acp j-vvg d po12 ng1 av, cc po12 n1 av.
(10) commentary (DIV2)
399
Image 15
1518
Fifthly, as they are sanctified by Christ, they are good: for had they been simply euill, Christ had not been so laden with them:
Fifthly, as they Are sanctified by christ, they Are good: for had they been simply evil, christ had not been so laden with them:
ord, c-acp pns32 vbr vvn p-acp np1, pns32 vbr j: c-acp vhd pns32 vbn av-j j-jn, np1 vhd xx vbn av vvn p-acp pno32:
(10) commentary (DIV2)
400
Image 15
1519
but as himselfe was consecrated by them, so himselfe consecrateth them to the wholesome vse of all beleeuers:
but as himself was consecrated by them, so himself consecrateth them to the wholesome use of all believers:
cc-acp c-acp px31 vbds vvn p-acp pno32, av px31 vvz pno32 p-acp dt j n1 pp-f d n2:
(10) commentary (DIV2)
400
Image 15
1520
and so they are finally good, because they are a part of that straite way, that leadeth vnto life.
and so they Are finally good, Because they Are a part of that strait Way, that leads unto life.
cc av pns32 vbr av-j j, c-acp pns32 vbr dt n1 pp-f cst j n1, cst vvz p-acp n1.
(10) commentary (DIV2)
400
Image 15
1521
But how can afflictions bee the hand of God, when such wicked instruments, as all wicked men,
But how can afflictions be the hand of God, when such wicked Instruments, as all wicked men,
cc-acp q-crq vmb n2 vbb dt n1 pp-f np1, c-crq d j n2, c-acp d j n2,
(10) commentary (DIV2)
401
Image 15
1522
and the diuill himselfe, band themselues against the Church? Ans. Very well:
and the Devil himself, band themselves against the Church? Ans. Very well:
cc dt n1 px31, n1 px32 p-acp dt n1? np1 av av:
(10) commentary (DIV2)
401
Image 15
1523
for first, it is not against the honor of the Iudge and course of iustice, that some base slaue bee vsed for the hangman and executioner.
for First, it is not against the honour of the Judge and course of Justice, that Some base slave be used for the hangman and executioner.
c-acp ord, pn31 vbz xx p-acp dt n1 pp-f dt n1 cc n1 pp-f n1, cst d j n1 vbi vvn p-acp dt n1 cc n1.
(10) commentary (DIV2)
402
Image 15
1524
Secondly, it cannot preiudice the iustice and goodnes of God, but rather magnifies his wisedome and power,
Secondly, it cannot prejudice the Justice and Goodness of God, but rather Magnifies his Wisdom and power,
ord, pn31 vmbx n1 dt n1 cc n1 pp-f np1, cc-acp av-c vvz po31 n1 cc n1,
(10) commentary (DIV2)
403
Image 15
1525
when by the most wicked wiles of the diuell and his instruments, he brings his owne righteous will to passe;
when by the most wicked wiles of the Devil and his Instruments, he brings his own righteous will to pass;
c-crq p-acp dt av-ds j n2 pp-f dt n1 cc po31 n2, pns31 vvz po31 d j n1 pc-acp vvi;
(10) commentary (DIV2)
403
Image 15
1526
here is a mightie worke of God, that can draw light out of darkenesse.
Here is a mighty work of God, that can draw Light out of darkness.
av vbz dt j n1 pp-f np1, cst vmb vvi n1 av pp-f n1.
(10) commentary (DIV2)
403
Image 15
1527
Thirdly, it exalteth his iustice in the ouerthrow & iust destruction of such as exercise their malice against his seruants:
Thirdly, it Exalteth his Justice in the overthrow & just destruction of such as exercise their malice against his Servants:
ord, pn31 vvz po31 n1 p-acp dt n1 cc j n1 pp-f d c-acp vvi po32 n1 p-acp po31 n2:
(10) commentary (DIV2)
404
Image 15
1528
for while they hate and maligne them vniustly they heape vp coales vpon their owne heads.
for while they hate and malign them unjustly they heap up coals upon their own Heads.
c-acp cs pns32 vvb cc vvi pno32 av-j pns32 vvb a-acp n2 p-acp po32 d n2.
(10) commentary (DIV2)
404
Image 15
1529
This teacheth vs, that we must with the Prophet acknowledge euery affliction befalling vs, to bee Gods hand.
This Teaches us, that we must with the Prophet acknowledge every affliction befalling us, to be God's hand.
d vvz pno12, cst pns12 vmb p-acp dt n1 vvb d n1 vvg pno12, pc-acp vbi npg1 n1.
(10) commentary (DIV2)
405
Image 15
1530
It is easier to feele a sorrow, then to conceiue or see Gods hand inflicting it:
It is Easier to feel a sorrow, then to conceive or see God's hand inflicting it:
pn31 vbz jc pc-acp vvi dt n1, cs pc-acp vvi cc vvi npg1 n1 vvg pn31:
(10) commentary (DIV2)
405
Image 15
1531
men thinke it enough, in generall to say and beleeue, that the world, and all things in it are ruled by Gods prouidence:
men think it enough, in general to say and believe, that the world, and all things in it Are ruled by God's providence:
n2 vvb pn31 av-d, p-acp n1 pc-acp vvi cc vvi, cst dt n1, cc d n2 p-acp pn31 vbr vvn p-acp ng1 n1:
(10) commentary (DIV2)
405
Image 15
1532
but, come to applie it to this or that particular, there they faile. If prosperitie come vpon vs, and things fall to our minde, wee can thanke God:
but, come to apply it to this or that particular, there they fail. If Prosperity come upon us, and things fallen to our mind, we can thank God:
cc-acp, vvb pc-acp vvi pn31 p-acp d cc d j, a-acp pns32 vvb. cs n1 vvb p-acp pno12, cc n2 vvb p-acp po12 n1, pns12 vmb vvi np1:
(10) commentary (DIV2)
405
Image 15
1533
but when the crosse comes, we are willing to see any thing but God: then we runne vpon inferior causes;
but when the cross comes, we Are willing to see any thing but God: then we run upon inferior Causes;
cc-acp c-crq dt n1 vvz, pns12 vbr j pc-acp vvi d n1 p-acp np1: cs pns12 vvb p-acp j-jn n2;
(10) commentary (DIV2)
405
Image 15
1534
either we are wronged by wicked men, or it came by our own ouersight, or by the vnconstant wheeling about of worldly things.
either we Are wronged by wicked men, or it Come by our own oversight, or by the unconstant wheeling about of worldly things.
d pns12 vbr vvn p-acp j n2, cc pn31 vvd p-acp po12 d n1, cc p-acp dt j j-vvg a-acp pp-f j n2.
(10) commentary (DIV2)
405
Image 15
1535
As if a man beaten should altogether looke at the staffe, wherewith he is smitten, and not at the hand mouing and ruling it:
As if a man beaten should altogether look At the staff, wherewith he is smitten, and not At the hand moving and ruling it:
p-acp cs dt n1 vvn vmd av vvi p-acp dt n1, c-crq pns31 vbz vvn, cc xx p-acp dt n1 vvg cc vvg pn31:
(10) commentary (DIV2)
405
Image 15
1536
or as the foolish Curre bites at the stone, and looks not after the thrower. Neuer seuer thy crosse from Gods hand, though there be neuer so many instruments:
or as the foolish Cur bites At the stone, and looks not After the thrower. Never sever thy cross from God's hand, though there be never so many Instruments:
cc c-acp dt j n1 vvz p-acp dt n1, cc vvz xx p-acp dt n1. av-x vvi po21 n1 p-acp ng1 n1, cs pc-acp vbb av-x av d n2:
(10) commentary (DIV2)
405
Image 15
1537
Ioseph looked beyond his brethrens sinne, and said, The Lord sent me before you; Ioseph looked beyond his Brothers' sin, and said, The Lord sent me before you;
np1 vvd p-acp po31 ng2 n1, cc vvd, dt n1 vvd pno11 p-acp pn22;
(10) commentary (DIV2)
406
Image 15
1538
Iob beyond the Sabeans and Chaldeans robbing and stealing, and said, The Lord hath taken away;
Job beyond the Sabeans and Chaldeans robbing and stealing, and said, The Lord hath taken away;
np1 p-acp dt njp2 cc np1 vvg cc vvg, cc vvd, dt n1 vhz vvn av;
(10) commentary (DIV2)
406
Image 15
1539
Dauid beyond Shimeis wickednesse, and said, The Lord hath bidden him. David beyond Shimeis wickedness, and said, The Lord hath bidden him.
np1 p-acp npg1 n1, cc vvd, dt n1 vhz vvn pno31.
(10) commentary (DIV2)
406
Image 15
1540
Christ himselfe looked beyond the Pharises, Priests, Iewes, Iudas, and the souldiers, to his Fathers cup, which he must drinke.
christ himself looked beyond the Pharisees, Priests, Iewes, Iudas, and the Soldiers, to his Father's cup, which he must drink.
np1 px31 vvd p-acp dt np2, n2, np2, np1, cc dt n2, p-acp po31 ng1 n1, r-crq pns31 vmb vvi.
(10) commentary (DIV2)
406
Image 15
1541
Iohn 18. 11. So, if we can see Gods hand, the affliction will be borne meekely:John 18. 11. So, if we can see God's hand, the affliction will be born meekly:
np1 crd crd np1, cs pns12 vmb vvi npg1 n1, dt n1 vmb vbi vvn av-j:
(10) commentary (DIV2)
406
Image 15
1542
but if we gaze on men or meanes, it will be intolerable, and we must needs breake patience. 1. Sam. 6. 7. The Philistims would trie,
but if we gaze on men or means, it will be intolerable, and we must needs break patience. 1. Sam. 6. 7. The philistines would try,
cc-acp cs pns12 vvb p-acp n2 cc n2, pn31 vmb vbi j, cc pns12 vmb av vvi n1. crd np1 crd crd dt njp2 vmd vvi,
(10) commentary (DIV2)
406
Image 15
1543
whether Gods hand strucke them, or it was a chance, thou needst not doe so. But may we not looke at second causes?
whither God's hand struck them, or it was a chance, thou Needest not do so. But may we not look At second Causes?
cs npg1 n1 vvd pno32, cc pn31 vbds dt n1, pns21 vv2 xx vdi av. cc-acp vmb pns12 xx vvi p-acp ord n2?
(10) commentary (DIV2)
406
Image 15
1544
Yes, but not as the hand, but as rods in the hand of God: as Isai. 10. 5. Ashur is called, the rod of Gods wrath:
Yes, but not as the hand, but as rods in the hand of God: as Isaiah 10. 5. Ashur is called, the rod of God's wrath:
uh, cc-acp xx p-acp dt n1, cc-acp c-acp n2 p-acp dt n1 pp-f np1: c-acp np1 crd crd np1 vbz vvn, dt n1 pp-f npg1 n1:
(10) commentary (DIV2)
408
Image 15
1545
and whilest such rods serue our heauenly Father, in chastizing his children, and amend them, themselues are torne in peeces, and whilst such rods serve our heavenly Father, in chastising his children, and amend them, themselves Are torn in Pieces,
cc cs d n2 vvb po12 j n1, p-acp vvg po31 n2, cc vvi pno32, px32 vbr vvn p-acp n2,
(10) commentary (DIV2)
408
Image 15
1546
and worne to the stumpes, and quickely after cast into the fire.
and worn to the stumps, and quickly After cast into the fire.
cc vvn p-acp dt n2, cc av-j a-acp vvd p-acp dt n1.
(10) commentary (DIV2)
408
Image 15
1547
For a man therefore to flie vpon wicked men, and to complaine of them, is, rather to confesse their sinne, then his owne;
For a man Therefore to fly upon wicked men, and to complain of them, is, rather to confess their sin, then his own;
p-acp dt n1 av pc-acp vvi p-acp j n2, cc pc-acp vvi pp-f pno32, vbz, av-c pc-acp vvi po32 n1, cs po31 d;
(10) commentary (DIV2)
408
Image 15
1548
and to shew, that he knoweth, what was their dutie better then his owne.
and to show, that he Knoweth, what was their duty better then his own.
cc pc-acp vvi, cst pns31 vvz, r-crq vbds po32 n1 jc cs po31 d.
(10) commentary (DIV2)
408
Image 15
1549
To fret and storme at second causes were, as if a man deepely wounded, should chafe at himselfe,
To fret and storm At second Causes were, as if a man deeply wounded, should chafe At himself,
p-acp n1 cc n1 p-acp ord n2 vbdr, c-acp cs dt n1 av-jn vvn, vmd vvi p-acp px31,
(10) commentary (DIV2)
408
Image 15
1550
because hee auoided not the blow, or should fal to biting the sword that stickes in his flesh,
Because he avoided not the blow, or should fall to biting the sword that sticks in his Flesh,
c-acp pns31 vvd xx dt n1, cc vmd vvi p-acp vvg dt n1 cst vvz p-acp po31 n1,
(10) commentary (DIV2)
408
Image 15
1551
whereas his businesse were to plucke it out, and runne to the Surgeon. Let vs therefore consider of these three things.
whereas his business were to pluck it out, and run to the Surgeon. Let us Therefore Consider of these three things.
cs po31 n1 vbdr pc-acp vvi pn31 av, cc vvi p-acp dt n1. vvb pno12 av vvi pp-f d crd n2.
(10) commentary (DIV2)
408
Image 15
1552
First, that all power is from God, and in his hand. Secondly, that none haue any power against vs, but from aboue.
First, that all power is from God, and in his hand. Secondly, that none have any power against us, but from above.
ord, cst d n1 vbz p-acp np1, cc p-acp po31 n1. ord, cst pix vhb d n1 p-acp pno12, cc-acp p-acp a-acp.
(10) commentary (DIV2)
409
Image 15
1553
Thirdly, that the iust Iudge of the World would not afflict vs, if there were no cause in our selues.
Thirdly, that the just Judge of the World would not afflict us, if there were no cause in our selves.
ord, cst dt j n1 pp-f dt n1 vmd xx vvi pno12, cs pc-acp vbdr dx n1 p-acp po12 n2.
(10) commentary (DIV2)
411
Image 15
1554
Secondly, heere is a notable ground of patience, in that our afflictions are the hand of God: 1. Pe. 5. 6. Humble your selues vnder the mightie hand of God;
Secondly, Here is a notable ground of patience, in that our afflictions Are the hand of God: 1. Pe. 5. 6. Humble your selves under the mighty hand of God;
ord, av vbz dt j n1 pp-f n1, p-acp d po12 n2 vbr dt n1 pp-f np1: crd np1 crd crd j po22 n2 p-acp dt j n1 pp-f np1;
(10) commentary (DIV2)
412
Image 15
1555
that is, with meekenesse and silence buckle and bow vnder it: for,
that is, with meekness and silence buckle and bow under it: for,
cst vbz, p-acp n1 cc n1 vvi cc vvi p-acp pn31: c-acp,
(10) commentary (DIV2)
412
Image 15
1556
First, it is his hand, who is infinite in glory, power and Maiesty, and may dispose of his owne as he pleaseth:
First, it is his hand, who is infinite in glory, power and Majesty, and may dispose of his own as he Pleases:
ord, pn31 vbz po31 n1, r-crq vbz j p-acp n1, n1 cc n1, cc vmb vvi pp-f po31 d c-acp pns31 vvz:
(10) commentary (DIV2)
413
Image 15
1557
and it is to no purpose to struggle by murmuring, or impatiencie, to get out of his hand.
and it is to no purpose to struggle by murmuring, or impatiency, to get out of his hand.
cc pn31 vbz pc-acp dx n1 pc-acp vvi p-acp vvg, cc n1, pc-acp vvi av pp-f po31 n1.
(10) commentary (DIV2)
413
Image 15
1558
Secondly, it is the hand of our Father;
Secondly, it is the hand of our Father;
ord, pn31 vbz dt n1 pp-f po12 n1;
(10) commentary (DIV2)
414
Image 15
1559
thus Christ sustaineth himselfe, Ioh. 18. 11. Shall I not drinke of the cup that my Father hath giuen me to drinke? It is a cup, a measure, tempered and measured by our Father;
thus christ sustaineth himself, John 18. 11. Shall I not drink of the cup that my Father hath given me to drink? It is a cup, a measure, tempered and measured by our Father;
av np1 vvz px31, np1 crd crd vmb pns11 xx vvi pp-f dt n1 cst po11 n1 vhz vvn pno11 pc-acp vvi? pn31 vbz dt n1, dt n1, vvn cc vvn p-acp po12 n1;
(10) commentary (DIV2)
414
Image 15
1560
if it be a little bitter in the top, the bottome will haue a pleasant farewell;
if it be a little bitter in the top, the bottom will have a pleasant farewell;
cs pn31 vbb dt j j p-acp dt n1, dt n1 vmb vhi dt j n1;
(10) commentary (DIV2)
414
Image 15
1561
it is giuen vs of him to drinke, and therefore we must needs drinke it.
it is given us of him to drink, and Therefore we must needs drink it.
pn31 vbz vvn pno12 pp-f pno31 pc-acp vvi, cc av pns12 vmb av vvi pn31.
(10) commentary (DIV2)
414
Image 15
1562
Thirdly, it is the hand, that shall not be further stretched out to smite, then it shall be to saue vs:
Thirdly, it is the hand, that shall not be further stretched out to smite, then it shall be to save us:
ord, pn31 vbz dt n1, cst vmb xx vbi av-jc vvn av pc-acp vvi, cs pn31 vmb vbi pc-acp vvi pno12:
(10) commentary (DIV2)
415
Image 15
1563
this comforted the Church, Isa. 59. 1. Behold, the Lords hand is not shortned, that it cannot saue;
this comforted the Church, Isaiah 59. 1. Behold, the lords hand is not shortened, that it cannot save;
d vvd dt n1, np1 crd crd vvb, dt n2 n1 vbz xx vvn, cst pn31 vmbx vvi;
(10) commentary (DIV2)
415
Image 15
1564
the same hand that imbraceth the Church, is vnder her head, Cant. 2. 6.
the same hand that Embraceth the Church, is under her head, Cant 2. 6.
dt d n1 cst vvz dt n1, vbz p-acp po31 n1, np1 crd crd
(10) commentary (DIV2)
415
Image 15
1565
Fourthly, the Saints grounded their patience hereon, Psal. 39. 9. 10. I was dumbe, I opened not my mouth, because thou diddest it:
Fourthly, the Saints grounded their patience hereon, Psalm 39. 9. 10. I was dumb, I opened not my Mouth, Because thou didst it:
ord, dt n2 vvd po32 n1 av, np1 crd crd crd pns11 vbds j, pns11 vvd xx po11 n1, c-acp pns21 vdd2 pn31:
(10) commentary (DIV2)
416
Image 15
1566
Remooue thy stroke away from me, I am consumed by the blow of thine hand. Remove thy stroke away from me, I am consumed by the blow of thine hand.
vvb po21 n1 av p-acp pno11, pns11 vbm vvn p-acp dt n1 pp-f po21 n1.
(10) commentary (DIV2)
416
Image 15
1567
So Isa. 38. 15. Hezekiah rested himselfe on this, What shall I say? hee hath said it, and he hath done it:
So Isaiah 38. 15. Hezekiah rested himself on this, What shall I say? he hath said it, and he hath done it:
av np1 crd crd np1 vvd px31 p-acp d, q-crq vmb pns11 vvi? pns31 vhz vvn pn31, cc pns31 vhz vdn pn31:
(10) commentary (DIV2)
416
Image 15
1568
and Eli, 1. Sam. 3. 18. It is the Lord: let him doe what seemeth him good.
and Eli, 1. Sam. 3. 18. It is the Lord: let him do what seems him good.
cc np1, crd np1 crd crd pn31 vbz dt n1: vvb pno31 vdi r-crq vvz pno31 j.
(10) commentary (DIV2)
416
Image 15
1569
Also 2. Sam. 15. 26. If he say, I haue no delight in thee, loe, here am I, let him doe to me as seemeth good vnto him.
Also 2. Sam. 15. 26. If he say, I have no delight in thee, lo, Here am I, let him do to me as seems good unto him.
av crd np1 crd crd cs pns31 vvb, pns11 vhb dx n1 p-acp pno21, uh, av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp pno31.
(10) commentary (DIV2)
416
Image 15
1570
Thirdly, if all afflictions be the hand of God, then we see whither to goe for release, we cannot expect it at the hands of men or Angels, but from God;
Thirdly, if all afflictions be the hand of God, then we see whither to go for release, we cannot expect it At the hands of men or Angels, but from God;
ord, cs d n2 vbb dt n1 pp-f np1, cs pns12 vvb c-crq pc-acp vvi p-acp n1, pns12 vmbx vvi pn31 p-acp dt n2 pp-f n2 cc n2, cc-acp p-acp np1;
(10) commentary (DIV2)
417
Image 15
1571
none can take off Gods hand, but himselfe, Hos. 6. 1. Come, let vs turne to the Lord;
none can take off God's hand, but himself, Hos. 6. 1. Come, let us turn to the Lord;
pix vmb vvi p-acp npg1 n1, p-acp px31, np1 crd crd vvb, vvb pno12 vvi p-acp dt n1;
(10) commentary (DIV2)
417
Image 15
1572
he hath spoiled, and he will heale vs; hee hath wounded vs and he will bind vs vp:
he hath spoiled, and he will heal us; he hath wounded us and he will bind us up:
pns31 vhz vvn, cc pns31 vmb vvi pno12; pns31 vhz vvn pno12 cc pns31 vmb vvi pno12 a-acp:
(10) commentary (DIV2)
417
Image 15
1573
Iob 10. 7. there is none that can deliuer out of thine hand. Job 10. 7. there is none that can deliver out of thine hand.
np1 crd crd pc-acp vbz pix cst vmb vvi av pp-f po21 n1.
(10) commentary (DIV2)
417
Image 15
1574
How doth the Lord rebuke those, who will not acknowledge the hand that smites them? Isa. 1. 5. Wherefore should ye be smitten any more? yee will fall away more and more yee seeke not vnto me.
How does the Lord rebuke those, who will not acknowledge the hand that smites them? Isaiah 1. 5. Wherefore should you be smitten any more? ye will fallen away more and more ye seek not unto me.
q-crq vdz dt n1 vvb d, r-crq vmb xx vvi dt n1 cst vvz pno32? np1 crd crd q-crq vmd pn22 vbi vvn d dc? pn22 vmb vvi av av-dc cc dc pn22 vvb xx p-acp pno11.
(10) commentary (DIV2)
418
Image 15
1575
Asa insisted in the hand of the Phisician to remooue Gods hand:Asa insisted in the hand of the physician to remove God's hand:
np1 vvd p-acp dt n1 pp-f dt n1 pc-acp vvi npg1 n1:
(10) commentary (DIV2)
418
Image 15
1576
but his example teacheth, that euen lawfull meanes must not preuaile against Gods hand: where God himselfe is not chiefly.
but his Exampl Teaches, that even lawful means must not prevail against God's hand: where God himself is not chiefly.
cc-acp po31 n1 vvz, cst av j n2 vmb xx vvi p-acp npg1 n1: c-crq np1 px31 vbz xx av-jn.
(10) commentary (DIV2)
418
Image 15
1577
sought, men goe no further then the hand of a man oppressing them, and seeke deliuerance that way;
sought, men go no further then the hand of a man oppressing them, and seek deliverance that Way;
vvn, n2 vvb av-dx av-jc cs dt n1 pp-f dt n1 vvg pno32, cc vvi n1 cst n1;
(10) commentary (DIV2)
418
Image 15
1578
which is as if a malefactor should seeke to the executioner, and not to the Iudge, who hath power to pardon, or repriue or hang him.
which is as if a Malefactor should seek to the executioner, and not to the Judge, who hath power to pardon, or reprieve or hang him.
r-crq vbz p-acp cs dt n1 vmd vvi p-acp dt n1, cc xx p-acp dt n1, r-crq vhz n1 pc-acp vvi, cc vvi cc vvi pno31.
(10) commentary (DIV2)
418
Image 15
1579
Others runne vnto vnlawfull and wicked meanes, to the Witch, the Wise or Cunning man and woman, who are no better then diuels incarnate,
Others run unto unlawful and wicked means, to the Witch, the Wise or Cunning man and woman, who Are no better then Devils incarnate,
ng2-jn vvn p-acp j cc j n2, p-acp dt n1, dt j cc j-jn n1 cc n1, r-crq vbr dx jc cs n2 j,
(10) commentary (DIV2)
419
Image 15
1580
and yet are more sought to, euerie one of them, then all the Ministers in a Countrie,
and yet Are more sought to, every one of them, then all the Ministers in a Country,
cc av vbr dc vvn p-acp, d crd pp-f pno32, cs d dt n2 p-acp dt n1,
(10) commentary (DIV2)
419
Image 15
1581
as though all the deuils or gates of hel could stirre Gods hand, or breake his arme.
as though all the Devils or gates of hell could stir God's hand, or break his arm.
c-acp cs d dt n2 cc n2 pp-f n1 vmd vvi npg1 n1, cc vvi po31 n1.
(10) commentary (DIV2)
419
Image 15
1582
Oh, but they doe good and helpe vs. Indeed God permits them so to doe, to mens further hardening, and remooueth one hand that is sensible, to lay on one which is farre heauier;
O, but they do good and help us Indeed God permits them so to do, to men's further hardening, and Removeth one hand that is sensible, to lay on one which is Far Heavier;
uh, cc-acp pns32 vdb j cc vvb pno12 av np1 vvz pno32 av pc-acp vdi, p-acp ng2 jc vvg, cc vvz crd n1 cst vbz j, pc-acp vvi p-acp pi r-crq vbz av-j jc;
(10) commentary (DIV2)
420
Image 15
1583
the deliuerance is by breaking the prison, to be clogd with more burden some fetters.
the deliverance is by breaking the prison, to be clogged with more burden Some fetters.
dt n1 vbz p-acp vvg dt n1, pc-acp vbi vvn p-acp dc n1 d n2.
(10) commentary (DIV2)
421
Image 15
1584
The generall rule for all troubles, is Psal. 50. 15. Call vpon me in the day of trouble,
The general Rule for all Troubles, is Psalm 50. 15. Call upon me in the day of trouble,
dt j n1 p-acp d n2, vbz np1 crd crd vvb p-acp pno11 p-acp dt n1 pp-f n1,
(10) commentary (DIV2)
421
Image 15
1585
and I will deliuer thee, and thou shalt glorifie me. and I will deliver thee, and thou shalt Glorify me.
cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11.
(10) commentary (DIV2)
421
Image 15
1586
Fourthly, in all deliuerances out of trouble, repaire to God with thankefulnesse, who hath remooued and staied his hand;
Fourthly, in all Deliverances out of trouble, repair to God with thankfulness, who hath removed and stayed his hand;
ord, p-acp d n2 av pp-f n1, vvi p-acp np1 p-acp n1, r-crq vhz vvn cc vvd po31 n1;
(10) commentary (DIV2)
422
Image 15
1587
so did Moses, Exod. 15. 1. So did Hezekiah, Isa. 38. 18. 19. 20. and so did the nine Lepers.
so did Moses, Exod 15. 1. So did Hezekiah, Isaiah 38. 18. 19. 20. and so did the nine Lepers.
av vdd np1, np1 crd crd av vdd np1, np1 crd crd crd crd cc av vdd dt crd n2.
(10) commentary (DIV2)
422
Image 15
1588
Thankefulnesse is the onely impost, that God requires at our hands. So much of the first point.
Thankfulness is the only impost, that God requires At our hands. So much of the First point.
n1 vbz dt j n1, cst np1 vvz p-acp po12 n2. av d pp-f dt ord n1.
(10) commentary (DIV2)
422
Image 15
1589
Secondly, God laies his hand heauily often vpon his owne deare children as here vpon Dauid, & vpon Iob, cha. 6. 2. Oh that my griefe were throughly weighed,
Secondly, God lays his hand heavily often upon his own deer children as Here upon David, & upon Job, cham. 6. 2. O that my grief were thoroughly weighed,
ord, np1 vvz po31 n1 av-j av p-acp po31 d j-jn n2 c-acp av p-acp np1, cc p-acp np1, pns11. crd crd uh cst po11 n1 vbdr av-j vvn,
(10) commentary (DIV2)
423
Image 15
1590
& my calamity laid in the balances together! it would be heauier then the sand of the sea, &c. So also cha. 16. 12, 13. He hath taken me by the neck,
& my calamity laid in the balances together! it would be Heavier then the sand of the sea, etc. So also cham. 16. 12, 13. He hath taken me by the neck,
cc po11 n1 vvn p-acp dt n2 av! pn31 vmd vbi jc cs dt n1 pp-f dt n1, av av av pns11. crd crd, crd pns31 vhz vvn pno11 p-acp dt n1,
(10) commentary (DIV2)
423
Image 15
1591
and beaten me, and set me as a mark for himself: His archers compasse me round about;
and beaten me, and Set me as a mark for himself: His archers compass me round about;
cc vvn pno11, cc vvb pno11 p-acp dt n1 p-acp px31: po31 n2 vvi pno11 av-j a-acp;
(10) commentary (DIV2)
423
Image 15
1592
he cutteth my reines, and doth not spare, & powreth my gall vpon the ground.
he cutteth my reins, and does not spare, & poureth my Gall upon the ground.
pns31 vvz po11 n2, cc vdz xx vvi, cc vvz po11 n1 p-acp dt n1.
(10) commentary (DIV2)
423
Image 15
1593
He hath broken me with one breaking vpon another, and runneth vpon mee like a Gyant. All which phrases imply:He hath broken me with one breaking upon Another, and Runneth upon me like a Giant. All which phrases imply:
pns31 vhz vvn pno11 p-acp pi vvg p-acp j-jn, cc vvz p-acp pno11 av-j dt n1. d r-crq n2 vvb:
(10) commentary (DIV2)
423
Image 15
1594
first, that his inward and most noble parts were afflicted:
First, that his inward and most noble parts were afflicted:
ord, cst po31 j cc av-ds j n2 vbdr vvn:
(10) commentary (DIV2)
423
Image 15
1595
and secondly, that God in his sense was become his enemie, and could not be more fierce against him then he was.
and secondly, that God in his sense was become his enemy, and could not be more fierce against him then he was.
cc ord, cst np1 p-acp po31 n1 vbds vvn po31 n1, cc vmd xx vbi av-dc j p-acp pno31 cs pns31 vbds.
(10) commentary (DIV2)
423
Image 15
1596
Isa. 38. 15. Hezekiah complains, that God had bruised all his bones like a Lyon.Isaiah 38. 15. Hezekiah complains, that God had Bruised all his bones like a lion.
np1 crd crd np1 vvz, cst np1 vhd vvn d po31 n2 av-j dt n1.
(10) commentary (DIV2)
423
Image 15
1597
Psal. 6. 3. Dauid shewes, that his affliction was violent both in his body and soule:Psalm 6. 3. David shows, that his affliction was violent both in his body and soul:
np1 crd crd np1 vvz, cst po31 n1 vbds j av-d p-acp po31 n1 cc n1:
(10) commentary (DIV2)
423
Image 15
1598
My bones tremble (saith he) and my soule is sore vexed: My bones tremble (Says he) and my soul is soar vexed:
po11 n2 vvb (vvz pns31) cc po11 n1 vbz av-j vvn:
(10) commentary (DIV2)
423
Image 15
1599
and Psal. 116. 3. hee affirmes, that the paines of hell had caught hold on him, that is, such temptations, distresses and horrors,
and Psalm 116. 3. he affirms, that the pains of hell had caught hold on him, that is, such temptations, Distresses and horrors,
cc np1 crd crd pns31 vvz, cst dt n2 pp-f n1 vhd vvn n1 p-acp pno31, cst vbz, d n2, n2 cc n2,
(10) commentary (DIV2)
423
Image 15
1600
as most neerely resembled the very paines of the damned. What a heauy hand was that vpon Ionas, when he was cast into the sea,
as most nearly resembled the very pains of the damned. What a heavy hand was that upon Ionas, when he was cast into the sea,
c-acp ds av-j vvd dt j n2 pp-f dt j-vvn. q-crq dt j n1 vbds d p-acp np1, c-crq pns31 vbds vvn p-acp dt n1,
(10) commentary (DIV2)
423
Image 15
1601
and was in the Whales belly three daies and three nights, when he cried out of the belly of hell,
and was in the Whale's belly three days and three nights, when he cried out of the belly of hell,
cc vbds p-acp dt ng1 n1 crd n2 cc crd n2, c-crq pns31 vvd av pp-f dt n1 pp-f n1,
(10) commentary (DIV2)
423
Image 15
1602
and said, that he was cast away out of Gods sight? And why doth the Lord lay such heauie things vpon his children? For sundrie Reasons.
and said, that he was cast away out of God's sighed? And why does the Lord lay such heavy things upon his children? For sundry Reasons.
cc vvd, cst pns31 vbds vvn av av pp-f npg1 n1? cc c-crq vdz dt n1 vvb d j n2 p-acp po31 n2? p-acp j n2.
(10) commentary (DIV2)
423
Image 15
1603
First, there is deepe corruption lurking in the best, who not feldome are cast vpon so dead a sleepe of securitie, that they cannot be wakened with a little shaking, till by most grieuous afflictions the Lord breake their bones, consume their strength,
First, there is deep corruption lurking in the best, who not feldome Are cast upon so dead a sleep of security, that they cannot be wakened with a little shaking, till by most grievous afflictions the Lord break their bones, consume their strength,
ord, pc-acp vbz j-jn n1 vvg p-acp dt js, r-crq xx av vbr vvn p-acp av j dt n1 pp-f n1, cst pns32 vmbx vbi vvn p-acp dt j n-vvg, c-acp p-acp ds j n2 dt n1 vvb po32 n2, vvb po32 n1,
(10) commentary (DIV2)
426
Image 15
1604
and bring them into such griefe and paine, as sets them a roaring.
and bring them into such grief and pain, as sets them a roaring.
cc vvi pno32 p-acp d n1 cc n1, c-acp vvz pno32 dt n-vvg.
(10) commentary (DIV2)
426
Image 15
1605
A wonderfull thing, that those, that haue tasted the sweet loue of God in Christ, which should alwaies allure them,
A wonderful thing, that those, that have tasted the sweet love of God in christ, which should always allure them,
dt j n1, cst d, cst vhb vvn dt j n1 pp-f np1 p-acp np1, r-crq vmd av vvi pno32,
(10) commentary (DIV2)
426
Image 15
1606
and remaine as a prouocation and perpetuall spurre to follow after God, should so far be carried back with lusts,
and remain as a provocation and perpetual spur to follow After God, should so Far be carried back with Lustiest,
cc vvi p-acp dt n1 cc j n1 pc-acp vvi p-acp np1, vmd av av-j vbi vvn av p-acp n2,
(10) commentary (DIV2)
426
Image 15
1607
as that vnlesse God seek them out, and whip them home with sharp scourges, they were likely to perish with the world.
as that unless God seek them out, and whip them home with sharp scourges, they were likely to perish with the world.
c-acp cst cs np1 vvb pno32 av, cc vvi pno32 av-an p-acp j vvz, pns32 vbdr j pc-acp vvi p-acp dt n1.
(10) commentary (DIV2)
426
Image 15
1608
Let vs see in our example:
Let us see in our Exampl:
vvb pno12 vvi p-acp po12 n1:
(10) commentary (DIV2)
426
Image 15
1609
Dauid, deare to God, hauing not shaken off the delight of his sinne, would couer it,David, deer to God, having not shaken off the delight of his sin, would cover it,
np1, j-jn p-acp np1, vhg xx vvn a-acp dt n1 pp-f po31 n1, vmd vvi pn31,
(10) commentary (DIV2)
426
Image 15
1610
if he could from Gods eyes: (for he cannot peaceably inioy that sinne, which hee thinkes God sees;) but God makes him know, that he sees it,
if he could from God's eyes: (for he cannot peaceably enjoy that sin, which he thinks God sees;) but God makes him know, that he sees it,
cs pns31 vmd p-acp ng1 n2: (c-acp pns31 vmbx av-j vvi d n1, r-crq pns31 vvz np1 vvz;) cc-acp np1 vvz pno31 vvi, cst pns31 vvz pn31,
(10) commentary (DIV2)
426
Image 15
1611
and because smal checks of conscience will doe no good, he laies on to the breaking of his heart with his bones,
and Because small Checks of conscience will do no good, he lays on to the breaking of his heart with his bones,
cc c-acp j n2 pp-f n1 vmb vdi dx j, pns31 vvz a-acp p-acp dt n-vvg pp-f po31 n1 p-acp po31 n2,
(10) commentary (DIV2)
426
Image 15
1612
and spares not for his roaring.
and spares not for his roaring.
cc vvz xx p-acp po31 n-vvg.
(10) commentary (DIV2)
426
Image 15
1613
It is our owne fault, that wee need so great crosses to subdue so great corruptions:
It is our own fault, that we need so great Crosses to subdue so great corruptions:
pn31 vbz po12 d n1, cst pns12 vvb av j n2 pc-acp vvi av j n2:
(10) commentary (DIV2)
426
Image 15
1614
for as the vntamednesse of some colt is such, as if he be not sore ridden and beaten, he would neuer be broken;
for as the untamedness of Some colt is such, as if he be not soar ridden and beaten, he would never be broken;
c-acp c-acp dt n1 pp-f d n1 vbz d, c-acp cs pns31 vbb xx av-j vvn cc vvn, pns31 vmd av-x vbi vvn;
(10) commentary (DIV2)
426
Image 15
1615
so is it with our corrupt natures, which as hard knots must haue hard wedges.
so is it with our corrupt nature's, which as hard knots must have hard wedges.
av vbz pn31 p-acp po12 j n2, r-crq c-acp j n2 vmb vhi j n2.
(10) commentary (DIV2)
426
Image 15
1616
Secondly, smaller troubles haue often a smaller work, small things cannot make great hearts stoope, a smal fire will not purge away drosse from gold,
Secondly, smaller Troubles have often a smaller work, small things cannot make great hearts stoop, a small fire will not purge away dross from gold,
ord, jc n2 vhb av dt jc n1, j n2 vmbx vvi j n2 vvi, dt j n1 vmb xx vvi av n1 p-acp n1,
(10) commentary (DIV2)
427
Image 15
1617
but it must bee quicke and pearcing;
but it must be quick and piercing;
cc-acp pn31 vmb vbi j cc j-vvg;
(10) commentary (DIV2)
427
Image 15
1618
a small wind doth not fan away the chaffe of vanitie, a small correction or smart makes the child more froward, till sounder correction subdue him;
a small wind does not fan away the chaff of vanity, a small correction or smart makes the child more froward, till sounder correction subdue him;
dt j n1 vdz xx vvi av dt n1 pp-f n1, dt j n1 cc n1 vvz dt n1 av-dc j, c-acp jc n1 vvi pno31;
(10) commentary (DIV2)
427
Image 15
1619
small trials doe not so exercise faith, nor send men out of themselues to God:
small trials do not so exercise faith, nor send men out of themselves to God:
j n2 vdb xx av vvi n1, ccx vvi n2 av pp-f px32 p-acp np1:
(10) commentary (DIV2)
427
Image 15
1620
for as none for the scratch of a pinne, or a little headach, will seeke to the Phisician or Surgeon;
for as none for the scratch of a pin, or a little headache, will seek to the physician or Surgeon;
c-acp c-acp pix p-acp dt n1 pp-f dt n1, cc dt j n1, vmb vvi p-acp dt n1 cc n1;
(10) commentary (DIV2)
427
Image 15
1621
so a sinner in smaller grieuances of the soule will scarce thinke he needs goe to God.
so a sinner in smaller grievances of the soul will scarce think he needs go to God.
av dt n1 p-acp jc n2 pp-f dt n1 vmb av-j vvi pns31 vvz vvi p-acp np1.
(10) commentary (DIV2)
427
Image 15
1622
Iob 33. 14. God speakes once or twice, and then makes the obstinate sicke with smiting them he will haue his blowes felt: Job 33. 14. God speaks once or twice, and then makes the obstinate sick with smiting them he will have his blows felt:
np1 crd crd np1 vvz a-acp cc av, cc av vvz dt j j p-acp vvg pno32 pns31 vmb vhi po31 n2 vvd:
(10) commentary (DIV2)
427
Image 15
1623
the strong purgation at last worketh out most health and soundnesse.
the strong purgation At last works out most health and soundness.
dt j n1 p-acp ord vvz av av-ds n1 cc n1.
(10) commentary (DIV2)
427
Image 15
1624
Thirdly, the greater the affliction is, the more odious doth sinne appeare to bee vnto God;
Thirdly, the greater the affliction is, the more odious does sin appear to be unto God;
ord, dt jc dt n1 vbz, dt av-dc j vdz n1 vvi pc-acp vbi p-acp np1;
(10) commentary (DIV2)
428
Image 15
1625
a strong poyson must haue a strong antidote:
a strong poison must have a strong antidote:
dt j n1 vmb vhi dt j n1:
(10) commentary (DIV2)
428
Image 15
1626
the more the godly are striken downe for sinne, the more are they stirred vp to godly sorrow, to hatred of it, to zeale against it, the better and more watchfully do they preuent sinne to come, and looke better to themselues:
the more the godly Are stricken down for sin, the more Are they stirred up to godly sorrow, to hatred of it, to zeal against it, the better and more watchfully do they prevent sin to come, and look better to themselves:
dt av-dc dt j vbr vvn a-acp p-acp n1, dt av-dc vbr pns32 vvn a-acp p-acp j n1, p-acp n1 pp-f pn31, p-acp n1 p-acp pn31, dt jc cc av-dc av-j vdb pns32 vvi n1 pc-acp vvi, cc vvb av-jc p-acp px32:
(10) commentary (DIV2)
428
Image 15
1627
as a good Physician oftentimes letteth blood, not to make a man sicke, but to preuent sicknesse.
as a good physician oftentimes lets blood, not to make a man sick, but to prevent sickness.
c-acp dt j n1 av vvz n1, xx pc-acp vvi dt n1 j, cc-acp pc-acp vvi n1.
(10) commentary (DIV2)
428
Image 15
1628
Fourthly, the greater the tryall is, the better experience haue they of themselues: for first, God afflicts the body heauily, but it is for the soule;
Fourthly, the greater the trial is, the better experience have they of themselves: for First, God afflicts the body heavily, but it is for the soul;
ord, dt jc dt n1 vbz, dt jc n1 vhb pns32 pp-f px32: p-acp ord, np1 vvz dt n1 av-j, cc-acp pn31 vbz p-acp dt n1;
(10) commentary (DIV2)
429
Image 15
1629
the soule would neuer perceiue the owne euill, but for the euil of the body, nor feele the miserie but by the body.
the soul would never perceive the own evil, but for the evil of the body, nor feel the misery but by the body.
dt n1 vmd av-x vvi dt d n-jn, cc-acp p-acp dt j-jn pp-f dt n1, ccx vvb dt n1 cc-acp p-acp dt n1.
(10) commentary (DIV2)
429
Image 15
1630
Secondly, in great trials there is experience of a great combat betweene the flesh and the Spirit;
Secondly, in great trials there is experience of a great combat between the Flesh and the Spirit;
ord, p-acp j n2 pc-acp vbz n1 pp-f dt j n1 p-acp dt n1 cc dt n1;
(10) commentary (DIV2)
430
Image 15
1631
where any faith is, it will lift vp the heart in inuocation, silence, and an expectation of the good hand of God:
where any faith is, it will lift up the heart in invocation, silence, and an expectation of the good hand of God:
c-crq d n1 vbz, pn31 vmb vvi a-acp dt n1 p-acp n1, n1, cc dt n1 pp-f dt j n1 pp-f np1:
(10) commentary (DIV2)
430
Image 15
1632
but the flesh will be complaining of Gods absence, desertion, and deferring his hand and helpe:
but the Flesh will be complaining of God's absence, desertion, and deferring his hand and help:
cc-acp dt n1 vmb vbi vvg pp-f npg1 n1, n1, cc vvg po31 n1 cc vvi:
(10) commentary (DIV2)
430
Image 15
1633
here is sense of the spirits willingnesse, and the weakenesse of the flesh.
Here is sense of the spirits willingness, and the weakness of the Flesh.
av vbz n1 pp-f dt ng1 n1, cc dt n1 pp-f dt n1.
(10) commentary (DIV2)
430
Image 15
1634
Thirdly, there is great experience of their graces in great trials, that both themselues and others may take knowledge of their constancie and patience.
Thirdly, there is great experience of their graces in great trials, that both themselves and Others may take knowledge of their constancy and patience.
ord, pc-acp vbz j n1 pp-f po32 n2 p-acp j n2, cst d px32 cc n2-jn vmb vvi n1 pp-f po32 n1 cc n1.
(10) commentary (DIV2)
431
Image 15
1635
Thus Iob was made a mirror of patience, and a patterne of constancy, which he could not haue been,
Thus Job was made a mirror of patience, and a pattern of constancy, which he could not have been,
av np1 vbds vvn dt n1 pp-f n1, cc dt n1 pp-f n1, r-crq pns31 vmd xx vhi vbn,
(10) commentary (DIV2)
431
Image 15
1636
if the trial had not been so sharpe as it was. Then the Mariners skill is best tried, when the tempest is vehement;
if the trial had not been so sharp as it was. Then the Mariners skill is best tried, when the tempest is vehement;
cs dt n1 vhd xx vbn av j c-acp pn31 vbds. av dt ng1 n1 vbz js vvn, c-crq dt n1 vbz j;
(10) commentary (DIV2)
431
Image 15
1637
and the valour of a Captaine is best seene in the hottest skirmish.
and the valour of a Captain is best seen in the hottest skirmish.
cc dt n1 pp-f dt n1 vbz js vvn p-acp dt js n1.
(10) commentary (DIV2)
431
Image 15
1638
Fourthly, in great trials, there is great obseruation of Gods dealing, of the comforts of God,
Fourthly, in great trials, there is great observation of God's dealing, of the comforts of God,
ord, p-acp j n2, pc-acp vbz j n1 pp-f npg1 n-vvg, pp-f dt n2 pp-f np1,
(10) commentary (DIV2)
432
Image 15
1639
and of the strength of God, and therefore the Lord brings many of his, as it were, vpon the stage and theater of the world, that they may be instruments of his praise,
and of the strength of God, and Therefore the Lord brings many of his, as it were, upon the stage and theater of the world, that they may be Instruments of his praise,
cc pp-f dt n1 pp-f np1, cc av dt n1 vvz d pp-f png31, c-acp pn31 vbdr, p-acp dt n1 cc n1 pp-f dt n1, cst pns32 vmb vbi n2 pp-f po31 n1,
(10) commentary (DIV2)
432
Image 15
1640
and may by their experience be able to teach others, how they shall finde God in affliction:
and may by their experience be able to teach Others, how they shall find God in affliction:
cc vmb p-acp po32 n1 vbb j pc-acp vvi n2-jn, c-crq pns32 vmb vvi np1 p-acp n1:
(10) commentary (DIV2)
432
Image 15
1641
for as one piece of yron cannot be soldred and fastned to another, vnlesse both be made red hot, and beaten together:
for as one piece of iron cannot be soldered and fastened to Another, unless both be made read hight, and beaten together:
c-acp p-acp crd n1 pp-f n1 vmbx vbi vvn cc vvn p-acp j-jn, cs d vbb vvn j-jn j, cc vvn av:
(10) commentary (DIV2)
432
Image 15
1642
so one Christian cannot be so soundly affected to another, vnlesse both haue had experience of the like miserie.
so one Christian cannot be so soundly affected to Another, unless both have had experience of the like misery.
av crd njp vmbx vbi av av-j vvn p-acp j-jn, cs d vhb vhn n1 pp-f dt j n1.
(10) commentary (DIV2)
432
Image 15
1643
Fifthly, Gods children haue great afflictions, and are pressed with an heauie hand, that God himselfe may be cleerely seene to bee their deliuerer,
Fifthly, God's children have great afflictions, and Are pressed with an heavy hand, that God himself may be clearly seen to be their deliverer,
ord, npg1 n2 vhb j n2, cc vbr vvn p-acp dt j n1, cst np1 px31 vmb vbi av-j vvn pc-acp vbi po32 n1,
(10) commentary (DIV2)
433
Image 15
1644
when in the eyes of all flesh they are lost;
when in the eyes of all Flesh they Are lost;
c-crq p-acp dt n2 pp-f d n1 pns32 vbr vvn;
(10) commentary (DIV2)
433
Image 15
1645
therefore they see themselues in the red Sea of affliction, and in a wildernesse of temptation,
Therefore they see themselves in the read Sea of affliction, and in a Wilderness of temptation,
av pns32 vvb px32 p-acp dt j-jn n1 pp-f n1, cc p-acp dt n1 pp-f n1,
(10) commentary (DIV2)
433
Image 15
1646
and sometimes with Ionas, in their owne and other mens sense, drowned in the bottome of the sea, in the belly of the Whale, that as Lazarus lay foure dayes in the graue, that Christs power might bee manifested in raising him:
and sometime with Ionas, in their own and other men's sense, drowned in the bottom of the sea, in the belly of the Whale, that as Lazarus lay foure days in the graven, that Christ power might be manifested in raising him:
cc av p-acp np1, p-acp po32 d cc j-jn ng2 n1, vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, cst c-acp np1 vvd crd n2 p-acp dt n1, cst npg1 n1 vmd vbi vvn p-acp vvg pno31:
(10) commentary (DIV2)
433
Image 15
1647
so also may the goodnesse of God, who after two daies will reuiue vs, and in the third will raise vs vp.
so also may the Goodness of God, who After two days will revive us, and in the third will raise us up.
av av vmb dt n1 pp-f np1, r-crq p-acp crd n2 vmb vvi pno12, cc p-acp dt ord vmb vvi pno12 a-acp.
(10) commentary (DIV2)
433
Image 15
1648
Sixthly, as great afflictions make way for abundant mercy from God to vs, so also for abundant thankes from vs to God.
Sixthly, as great afflictions make Way for abundant mercy from God to us, so also for abundant thanks from us to God.
j, c-acp j n2 vvb n1 p-acp j n1 p-acp np1 p-acp pno12, av av p-acp j n2 p-acp pno12 p-acp np1.
(10) commentary (DIV2)
434
Image 15
1649
If one cure a trifeling matter, it neither so bindes the patient, nor yet commends the Physician:
If one cure a trifling matter, it neither so binds the patient, nor yet commends the physician:
cs crd n1 dt j-vvg n1, pn31 av-dx av vvz dt j, ccx av vvz dt n1:
(10) commentary (DIV2)
434
Image 15
1650
but if any be cured of some deadly, and almost-vncurable desease, then we professe we could neuer haue met with such a Phisician in all the world againe, and we are accordingly thankefull.
but if any be cured of Some deadly, and almost-uncurable disease, then we profess we could never have met with such a physician in all the world again, and we Are accordingly thankful.
cc-acp cs d vbb vvn pp-f d j, cc j n1, cs pns12 vvb pns12 vmd av-x vhi vvn p-acp d dt n1 p-acp d dt n1 av, cc pns12 vbr av-vvg j.
(10) commentary (DIV2)
434
Image 15
1651
Seuenthly, were it not for great afflictions, we could neuer know the power of Gods Word in quickning vs, chearing and comforting vs in them, that it is the Word of life, is most euidently seene in death it selfe.
Seuenthly, were it not for great afflictions, we could never know the power of God's Word in quickening us, cheering and comforting us in them, that it is the Word of life, is most evidently seen in death it self.
crd, vbdr pn31 xx p-acp j n2, pns12 vmd av-x vvi dt n1 pp-f npg1 n1 p-acp j-vvg pno12, vvg cc vvg pno12 p-acp pno32, cst pn31 vbz dt n1 pp-f n1, vbz av-ds av-j vvn p-acp n1 pn31 n1.
(10) commentary (DIV2)
435
Image 15
1652
First then, let vs hence take a view of the wickednesse of our nature, and of the working of it,
First then, let us hence take a view of the wickedness of our nature, and of the working of it,
ord av, vvb pno12 av vvi dt n1 pp-f dt n1 pp-f po12 n1, cc pp-f dt n-vvg pp-f pn31,
(10) commentary (DIV2)
436
Image 15
1653
euen after our calling and conuersion, and cease to wonder, that the Lord often brings violent afflictions vpon his owne children, which he sees most necessarie to awake them out of their slumbers,
even After our calling and conversion, and cease to wonder, that the Lord often brings violent afflictions upon his own children, which he sees most necessary to awake them out of their slumbers,
av p-acp po12 n1 cc n1, cc vvb pc-acp vvi, cst dt n1 av vvz j n2 p-acp po31 d n2, r-crq pns31 vvz ds j pc-acp vvi pno32 av pp-f po32 n2,
(10) commentary (DIV2)
436
Image 15
1654
and quicken them to their seeking of sound peace and reconciliation. Dauid himselfe, before hee was afflicted, went astray like a lost sheepe.
and quicken them to their seeking of found peace and reconciliation. David himself, before he was afflicted, went astray like a lost sheep.
cc vvi pno32 p-acp po32 vvg pp-f j n1 cc n1. np1 px31, c-acp pns31 vbds vvn, vvd av av-j dt j-vvn n1.
(10) commentary (DIV2)
436
Image 15
1655
Secondly, we may learne hence, that vehement afflictions, and Gods heauie hand is no signe of his hatred to his children;
Secondly, we may Learn hence, that vehement afflictions, and God's heavy hand is no Signen of his hatred to his children;
ord, pns12 vmb vvi av, cst j n2, cc npg1 j n1 vbz dx n1 pp-f po31 n1 p-acp po31 n2;
(10) commentary (DIV2)
437
Image 15
1656
good Dauid had Gods heauie hand lying sore vpon him. For,
good David had God's heavy hand lying soar upon him. For,
j np1 vhd n2 j n1 vvg av-j p-acp pno31. p-acp,
(10) commentary (DIV2)
437
Image 15
1657
First, all outward things fall alike to all, and no man knoweth loue or hatred by the things that are before him: Eccles. 9. 2.
First, all outward things fallen alike to all, and no man Knoweth love or hatred by the things that Are before him: Eccles. 9. 2.
ord, d j n2 vvb av-j p-acp d, cc dx n1 vvz n1 cc n1 p-acp dt n2 cst vbr p-acp pno31: np1 crd crd
(10) commentary (DIV2)
438
Image 15
1658
Secondly, in iudgement hee remembreth mercy, Hab. 3. 2. and afflicteth in measure, though our sinnes haue beene beyond all measure,
Secondly, in judgement he Remember mercy, Hab. 3. 2. and afflicts in measure, though our Sins have been beyond all measure,
ord, p-acp n1 pns31 vvz n1, np1 crd crd cc vvz p-acp n1, cs po12 n2 vhb vbn p-acp d n1,
(10) commentary (DIV2)
439
Image 15
1659
and deserue, that our crosses should be so too: Isa. 64. 9, 12.
and deserve, that our Crosses should be so too: Isaiah 64. 9, 12.
cc vvi, cst po12 n2 vmd vbi av av: np1 crd crd, crd
(10) commentary (DIV2)
439
Image 15
1660
Thirdly, his wisedome knoweth the due quantitie and proportion that will doe vs good, and though there wants no will in Satan and wicked men to passe it,
Thirdly, his Wisdom Knoweth the due quantity and proportion that will do us good, and though there Wants no will in Satan and wicked men to pass it,
ord, po31 n1 vvz dt j-jn n1 cc n1 cst vmb vdi pno12 j, cc cs pc-acp vvz dx n1 p-acp np1 cc j n2 pc-acp vvi pn31,
(10) commentary (DIV2)
440
Image 15
1661
yet the miserie shall not exceed Gods limit, who hath said to the proud waues, Hither shall ye come, and no further.
yet the misery shall not exceed God's limit, who hath said to the proud waves, Hither shall you come, and no further.
av dt n1 vmb xx vvi npg1 n1, r-crq vhz vvn p-acp dt j n2, av vmb pn22 vvi, cc dx av-jc.
(10) commentary (DIV2)
440
Image 15
1662
Fourthly, he hath a seuerall measure for the godly and the wicked:
Fourthly, he hath a several measure for the godly and the wicked:
ord, pns31 vhz dt j n1 p-acp dt j cc dt j:
(10) commentary (DIV2)
441
Image 15
1663
for his children hee measureth iudgement according to their strength, to the wicked according to the measure of their sinnes:
for his children he measureth judgement according to their strength, to the wicked according to the measure of their Sins:
c-acp po31 n2 pns31 vvz n1 vvg p-acp po32 n1, p-acp dt j vvg p-acp dt n1 pp-f po32 n2:
(10) commentary (DIV2)
441
Image 15
1664
but as the best garden and flowers lye open to stormes and haile to fall on them as well as the wildernesse,
but as the best garden and flowers lie open to storms and hail to fallen on them as well as the Wilderness,
cc-acp c-acp dt js n1 cc n2 vvb j p-acp n2 cc n1 pc-acp vvi p-acp pno32 c-acp av c-acp dt n1,
(10) commentary (DIV2)
441
Image 15
1665
so the dearest of Gods Saints to afflictions.
so the dearest of God's Saints to afflictions.
av dt js-jn pp-f npg1 n2 p-acp n2.
(10) commentary (DIV2)
441
Image 15
1666
Thirdly, if the Lord chastize, and punish his children so heauily, the whole burthen of whose sinnes Christ hath borne in his body on the crosse, where shall the wicked and vngodly appeare, 1. Pet. 4. 17? How heauie shall his hand lye on those, who with high hand sinne against him? the weight of the mountaines shall be nothing to it;
Thirdly, if the Lord chastise, and Punish his children so heavily, the Whole burden of whose Sins christ hath born in his body on the cross, where shall the wicked and ungodly appear, 1. Pet. 4. 17? How heavy shall his hand lie on those, who with high hand sin against him? the weight of the Mountains shall be nothing to it;
ord, cs dt n1 vvi, cc vvi po31 n2 av av-j, dt j-jn n1 pp-f rg-crq n2 np1 vhz vvn p-acp po31 n1 p-acp dt n1, q-crq vmb dt j cc j vvi, crd np1 crd crd? q-crq j vmb po31 n1 vvi p-acp d, r-crq p-acp j n1 n1 p-acp pno31? dt n1 pp-f dt n2 vmb vbi pix p-acp pn31;
(10) commentary (DIV2)
442
Image 15
1667
to which they shall say, Fall vpon vs, and couer vs. If the way to heauen be so strawed with crosses and heauinesse, what is the way to hell and of wickednesse strawed with,
to which they shall say, Fallen upon us, and cover us If the Way to heaven be so strawed with Crosses and heaviness, what is the Way to hell and of wickedness strawed with,
p-acp r-crq pns32 vmb vvi, vvb p-acp pno12, cc vvb pno12 cs dt n1 p-acp n1 vbb av vvn p-acp n2 cc n1, r-crq vbz dt n1 p-acp n1 cc pp-f n1 vvn p-acp,
(10) commentary (DIV2)
442
Image 15
1668
but woes and curses? Shall not many prayers and teares, much sorrow and strife against sin,
but woes and curses? Shall not many Prayers and tears, much sorrow and strife against since,
cc-acp n2 cc n2? vmb xx d n2 cc n2, d n1 cc n1 p-acp n1,
(10) commentary (DIV2)
442
Image 15
1669
nay nor the request of the Spirit, and the intercession of Christ, keepe off such bitter things from them, who seldome,
nay nor the request of the Spirit, and the Intercession of christ, keep off such bitter things from them, who seldom,
uh-x ccx dt n1 pp-f dt n1, cc dt n1 pp-f np1, vvb a-acp d j n2 p-acp pno32, r-crq av,
(10) commentary (DIV2)
442
Image 15
1670
and not without some resistance breake out? What then shall become of those, who neuer pray, neuer sorrow for sinne,
and not without Some resistance break out? What then shall become of those, who never pray, never sorrow for sin,
cc xx p-acp d n1 vvi av? q-crq av vmb vvi pp-f d, r-crq av-x vvb, av-x n1 p-acp n1,
(10) commentary (DIV2)
442
Image 15
1671
but sell themselues to commit wickednesse? if infirmities be so lashed, what shall rebellions? If weakenesses in his children, what shall wickednesse in his enemies?
but fell themselves to commit wickedness? if infirmities be so lashed, what shall rebellions? If Weaknesses in his children, what shall wickedness in his enemies?
cc-acp vvb px32 pc-acp vvi n1? cs n2 vbb av vvn, q-crq vmb n2? cs n2 p-acp po31 n2, r-crq vmb n1 p-acp po31 n2?
(10) commentary (DIV2)
442
Image 15
1672
Fourthly, this admonisheth the godly not to bee too much discouraged, if they lye vnder an heauy hand:
Fourthly, this Admonisheth the godly not to be too much discouraged, if they lie under an heavy hand:
ord, d vvz dt j xx pc-acp vbi av av-d vvn, cs pns32 vvb p-acp dt j n1:
(10) commentary (DIV2)
443
Image 15
1673
but consider of these foure things,
but Consider of these foure things,
cc-acp vvb pp-f d crd n2,
(10) commentary (DIV2)
443
Image 15
1674
First, that to expect continuance of outward prosperitie, is earthlinesse, or selfe-loue, yea, a meere folly, seeing it is a priuiledge of the Church triumphant.
First, that to expect Continuance of outward Prosperity, is earthliness, or Self-love, yea, a mere folly, seeing it is a privilege of the Church triumphant.
ord, cst pc-acp vvi n1 pp-f j n1, vbz n1, cc n1, uh, dt j n1, vvg pn31 vbz dt n1 pp-f dt n1 j.
(10) commentary (DIV2)
444
Image 15
1675
Secondly, that through many afflictions, we must enter into the Kingdome of God, Acts 14 22. and therefore that there is more cause of discouragement in the want of them, then in their presence.
Secondly, that through many afflictions, we must enter into the Kingdom of God, Acts 14 22. and Therefore that there is more cause of discouragement in the want of them, then in their presence.
ord, cst p-acp d n2, pns12 vmb vvi p-acp dt n1 pp-f np1, n2 crd crd cc av cst pc-acp vbz dc n1 pp-f n1 p-acp dt n1 pp-f pno32, av p-acp po32 n1.
(10) commentary (DIV2)
445
Image 15
1676
Thirdly, that no new thing befalls them:
Thirdly, that no new thing befalls them:
ord, cst dx j n1 vvz pno32:
(10) commentary (DIV2)
446
Image 15
1677
Dearely beloued (saith Saint PETER) thinke it not strange concerning the fierie triall, which is among you to proue you, Dearly Beloved (Says Saint PETER) think it not strange Concerning the fiery trial, which is among you to prove you,
av-jn j-vvn (vvz np1 np1) vvb pn31 xx j vvg dt j n1, r-crq vbz p-acp pn22 pc-acp vvi pn22,
(10) commentary (DIV2)
446
Image 15
1678
as though some strange thing were come vnto you:
as though Some strange thing were come unto you:
c-acp cs d j n1 vbdr vvn p-acp pn22:
(10) commentary (DIV2)
446
Image 15
1679
But reioyce, inasmuch as yee are partakers of Christs sufferings, &c. 1. Pet. 4. 12, 13.But rejoice, inasmuch as ye Are partakers of Christ sufferings, etc. 1. Pet. 4. 12, 13.
cc-acp vvb, av c-acp pn22 vbr n2 pp-f npg1 n2, av crd np1 crd crd, crd
(10) commentary (DIV2)
446
Image 15
1680
Fourthly, consider, that neither our vnhappines is to be measured by the things of this life, nor our happines:
Fourthly, Consider, that neither our unhappiness is to be measured by the things of this life, nor our happiness:
ord, vvb, cst d po12 n1 vbz p-acp vbb vvn p-acp dt n2 pp-f d n1, ccx po12 n1:
(10) commentary (DIV2)
447
Image 15
1681
for then of all men were we most miserable;
for then of all men were we most miserable;
c-acp av pp-f d n2 vbdr pns12 av-ds j;
(10) commentary (DIV2)
447
Image 15
1682
neither let vs thinke wicked men to be happy by outward wealth, &c. seeing such things are cast vpon all in common, both prosperitie and aduersitie.
neither let us think wicked men to be happy by outward wealth, etc. seeing such things Are cast upon all in Common, both Prosperity and adversity.
av-dx vvb pno12 vvi j n2 pc-acp vbi j p-acp j n1, av vvg d n2 vbr vvn p-acp d p-acp j, d n1 cc n1.
(10) commentary (DIV2)
447
Image 15
1683
Fifthly, we may hence obserue a difference betweene Gods heauie hand on the godly, and on the wicked:
Fifthly, we may hence observe a difference between God's heavy hand on the godly, and on the wicked:
ord, pns12 vmb av vvi dt n1 p-acp npg1 j n1 p-acp dt j, cc p-acp dt j:
(10) commentary (DIV2)
448
Image 15
1684
for howsoeuer, these afflictions on both are all one, if wee consider, First, the matter of them:
for howsoever, these afflictions on both Are all one, if we Consider, First, the matter of them:
c-acp c-acp, d n2 p-acp d vbr d pi, cs pns12 vvb, ord, dt n1 pp-f pno32:
(10) commentary (DIV2)
448
Image 15
1685
secondly, the threatning of the law, laying them as punishments of sinne vpon euerie one offending:
secondly, the threatening of the law, laying them as punishments of sin upon every one offending:
ord, dt n-vvg pp-f dt n1, vvg pno32 p-acp n2 pp-f n1 p-acp d pi vvg:
(10) commentary (DIV2)
449
Image 15
1686
and thirdly, in respect of sence and feeling, as there is no difference betweene the smart of slaues and of sonnes. Yet there is much difference:
and Thirdly, in respect of sense and feeling, as there is no difference between the smart of slaves and of Sons. Yet there is much difference:
cc ord, p-acp n1 pp-f n1 cc n1, c-acp pc-acp vbz dx n1 p-acp dt n1 pp-f n2 cc pp-f n2. av a-acp vbz d n1:
(10) commentary (DIV2)
449
Image 15
1687
First, in the person inflicting this heauie hand, who is to the one as a seuere Iudge that smites out of the rigor of iustice,
First, in the person inflicting this heavy hand, who is to the one as a severe Judge that smites out of the rigor of Justice,
ord, p-acp dt n1 vvg d j n1, r-crq vbz p-acp dt crd p-acp dt j n1 cst vvz av pp-f dt n1 pp-f n1,
(10) commentary (DIV2)
450
Image 15
1688
but to the other, as a gracious Father, out of loue correcting them:
but to the other, as a gracious Father, out of love correcting them:
cc-acp p-acp dt n-jn, c-acp dt j n1, av pp-f n1 vvg pno32:
(10) commentary (DIV2)
450
Image 15
1689
with the one he is angrie out of his affection and disposition, hating sinne, and reuenging for it;
with the one he is angry out of his affection and disposition, hating sin, and revenging for it;
p-acp dt pi pns31 vbz j av pp-f po31 n1 cc n1, vvg n1, cc vvg p-acp pn31;
(10) commentary (DIV2)
450
Image 15
1690
with the other, onely in their sense and apprehension. Secondly, they differ in the persons bearing this heauie hand:
with the other, only in their sense and apprehension. Secondly, they differ in the Persons bearing this heavy hand:
p-acp dt n-jn, av-j p-acp po32 n1 cc n1. ord, pns32 vvb p-acp dt n2 vvg d j n1:
(10) commentary (DIV2)
450
Image 15
1691
the one is gold, not consumed in the fire, but accepted through Christ, and made more pure and bright by the fire of afflictions;
the one is gold, not consumed in the fire, but accepted through christ, and made more pure and bright by the fire of afflictions;
dt pi vbz n1, xx vvn p-acp dt n1, cc-acp vvd p-acp np1, cc vvd av-dc j cc j p-acp dt n1 pp-f n2;
(10) commentary (DIV2)
451
Image 15
1692
the other refused, ordained to hatred, and as drosse wholly consumed with this heauy hand; vessels of wrath were neuer in Gods purpose intended to be refined by afflictions.
the other refused, ordained to hatred, and as dross wholly consumed with this heavy hand; vessels of wrath were never in God's purpose intended to be refined by afflictions.
dt n-jn vvd, vvn p-acp n1, cc p-acp n1 av-jn vvn p-acp d j n1; n2 pp-f n1 vbdr av-x p-acp ng1 n1 vvd pc-acp vbi vvn p-acp n2.
(10) commentary (DIV2)
451
Image 15
1693
Thirdly, there is a difference in Gods end and aime: the one he laies his heauie hand on, to destroy the very person for the sinnes sake,
Thirdly, there is a difference in God's end and aim: the one he lays his heavy hand on, to destroy the very person for the Sins sake,
ord, pc-acp vbz dt n1 p-acp npg1 n1 cc vvb: dt pi pns31 vvz po31 j n1 a-acp, pc-acp vvi dt j n1 p-acp dt ng1 n1,
(10) commentary (DIV2)
452
Image 15
1694
and his quarrell is against the partie;
and his quarrel is against the party;
cc po31 n1 vbz p-acp dt n1;
(10) commentary (DIV2)
452
Image 15
1695
on the other, to destroy sinne for the persons sake, and his quarrell is onely to the sinne:
on the other, to destroy sin for the Persons sake, and his quarrel is only to the sin:
p-acp dt n-jn, pc-acp vvi n1 p-acp dt ng1 n1, cc po31 n1 vbz av-j p-acp dt n1:
(10) commentary (DIV2)
452
Image 15
1696
on the one, to satisfie his iustice, because they haue offended already; on the other, to signifie his mercy, and to preuent future offences.
on the one, to satisfy his Justice, Because they have offended already; on the other, to signify his mercy, and to prevent future offences.
p-acp dt crd, pc-acp vvi po31 n1, c-acp pns32 vhb vvn av; p-acp dt n-jn, pc-acp vvi po31 n1, cc pc-acp vvi j-jn n2.
(10) commentary (DIV2)
452
Image 15
1697
Fourthly, they differ in the fruit and issue in both. In the one by afflictions, their corruptions breake out more;
Fourthly, they differ in the fruit and issue in both. In the one by afflictions, their corruptions break out more;
ord, pns32 vvb p-acp dt n1 cc n1 p-acp d. p-acp dt crd p-acp n2, po32 n2 vvi av av-dc;
(10) commentary (DIV2)
453
Image 15
1698
as wind increaseth the flame, and oyle (though liquid) cooles not, but more heateth the furnace:
as wind increases the flame, and oil (though liquid) cools not, but more heateth the furnace:
c-acp n1 vvz dt n1, cc n1 (c-acp j-jn) vvz xx, cc-acp av-dc vvz dt n1:
(10) commentary (DIV2)
453
Image 15
1699
so the wicked are the worse for afflictions, they fret and murmure and repine:
so the wicked Are the Worse for afflictions, they fret and murmur and repine:
av dt j vbr dt jc p-acp n2, pns32 vvb cc vvi cc vvi:
(10) commentary (DIV2)
453
Image 15
1700
but the godly are bettered by them, they acknowledge the hand, exercise patience, prayer and praise,
but the godly Are bettered by them, they acknowledge the hand, exercise patience, prayer and praise,
cc-acp dt j vbr vvn p-acp pno32, pns32 vvb dt n1, vvb n1, n1 cc n1,
(10) commentary (DIV2)
453
Image 15
1701
and are daily more and more purified, constantly waiting on God, till he increase their strength, or decrease their crosse.
and Are daily more and more purified, constantly waiting on God, till he increase their strength, or decrease their cross.
cc vbr av-j av-dc cc av-dc vvn, av-j vvg p-acp np1, c-acp pns31 vvb po32 n1, cc vvi po32 n1.
(10) commentary (DIV2)
453
Image 15
1702
In the one it is as the lightning, which sets the house on fire; in the other as the lightning, to purge the corrupted aire of our hearts.
In the one it is as the lightning, which sets the house on fire; in the other as the lightning, to purge the corrupted air of our hearts.
p-acp dt crd pn31 vbz p-acp dt n1, r-crq vvz dt n1 p-acp n1; p-acp dt j-jn c-acp dt n1, pc-acp vvi dt j-vvn n1 pp-f po12 n2.
(10) commentary (DIV2)
453
Image 15
1703
The third doctrine followes, and that is this, namely, that
The third Doctrine follows, and that is this, namely, that
dt ord n1 vvz, cc d vbz d, av, cst
(10) commentary (DIV2)
454
Image 15
1704
God laies his heauie hand vpon his children a long time, and with much continuance night and day, God lays his heavy hand upon his children a long time, and with much Continuance night and day,
np1 vvz po31 j n1 p-acp po31 n2 dt j n1, cc p-acp d n1 n1 cc n1,
(10) commentary (DIV2)
455
Image 15
1705
as Dauid saith and felt it: the truth hereof we may see in particular persons and in Churches.
as David Says and felt it: the truth hereof we may see in particular Persons and in Churches.
c-acp np1 vvz cc vvd pn31: dt n1 av pns12 vmb vvi p-acp j n2 cc p-acp n2.
(10) commentary (DIV2)
455
Image 15
1706
First, the troubles of Iob were long and painesul night and day, as chap. 7. 13. When I say, my bed shall comfort me,
First, the Troubles of Job were long and painesul night and day, as chap. 7. 13. When I say, my Bed shall Comfort me,
ord, dt n2 pp-f np1 vbdr j cc n1 n1 cc n1, c-acp n1 crd crd c-crq pns11 vvb, po11 n1 vmb vvi pno11,
(10) commentary (DIV2)
456
Image 15
1707
then thou fearest me with dreames. And Verse 19. Thou wilt no let me alone, till I can swallow my spettle. then thou Fearest me with dreams. And Verse 19. Thou wilt not let me alone, till I can swallow my spittle.
cs pns21 vv2 pno11 p-acp n2. cc vvb crd pns21 vm2 xx vvi pno11 av-j, c-acp pns11 vmb vvi po11 n1.
(10) commentary (DIV2)
456
Image 15
1708
Good Hannah carried not onely the burthen of barrennes, but also of vexation and affliction by Peninnah many yeeres,
Good Hannah carried not only the burden of Barrenness, but also of vexation and affliction by Peninnah many Years,
j np1 vvd xx av-j dt n1 pp-f n1, cc-acp av pp-f n1 cc n1 p-acp np1 d n2,
(10) commentary (DIV2)
456
Image 15
1709
as the Text prooueth, 1. Sam. 1. 7. A daughter of Abraham was bowed by Satan 18. yeeres, Luk. 13. 8. Another woman that had an issue of blood 12. yeeres, was cured by Christ, Luke 8. 43. good Aeneas was sicke of the Palsie 8. yeeres, Act. 9. 33. and a man that was lame 38. yeeres by the poole of Bethesda, was cured, Iohn. 5. 5.
as the Text proveth, 1. Sam. 1. 7. A daughter of Abraham was bowed by Satan 18. Years, Luk. 13. 8. another woman that had an issue of blood 12. Years, was cured by christ, Lycia 8. 43. good Aeneas was sick of the Palsy 8. Years, Act. 9. 33. and a man that was lame 38. Years by the pool of Bethesda, was cured, John. 5. 5.
c-acp dt n1 vvz, crd np1 crd crd dt n1 pp-f np1 vbds vvn p-acp np1 crd n2, np1 crd crd j-jn n1 cst vhd dt n1 pp-f n1 crd n2, vbds vvn p-acp np1, av crd crd j np1 vbds j pp-f dt n1 crd n2, n1 crd crd cc dt n1 cst vbds j crd n2 p-acp dt n1 pp-f np1, vbds vvn, np1. crd crd
(10) commentary (DIV2)
456
Image 15
1710
Secondly, the whole Church hath felt long and tedious smartes:
Secondly, the Whole Church hath felt long and tedious smarts:
ord, dt j-jn n1 vhz vvn av-j cc j n2:
(10) commentary (DIV2)
457
Image 15
1711
Lam. 3. 3. Surely he is turned against mee, he turneth his hand against me all the day. The children of Israel were in Egypt 400. yeeres, and 70. yeeres in Babylon.Lam. 3. 3. Surely he is turned against me, he turns his hand against me all the day. The children of Israel were in Egypt 400. Years, and 70. Years in Babylon.
np1 crd crd av-j pns31 vbz vvn p-acp pno11, pns31 vvz po31 n1 p-acp pno11 d dt n1. dt n2 pp-f np1 vbdr p-acp np1 crd n2, cc crd n2 p-acp np1.
(10) commentary (DIV2)
457
Image 15
1712
The ten generall persecutions lasted almost 300. yeeres. And why is this so?
The ten general persecutions lasted almost 300. Years. And why is this so?
dt crd j n2 vvd av crd n2. cc q-crq vbz d av?
(10) commentary (DIV2)
457
Image 15
1713
First, sometimes Gods children in their falles harden their hearts, and grow stiffe in their sin, which was Dauids case here,
First, sometime God's children in their falls harden their hearts, and grow stiff in their since, which was David case Here,
ord, av npg1 n2 p-acp po32 n2 vvi po32 n2, cc vvb av-j p-acp po32 n1, r-crq vbds npg1 n1 av,
(10) commentary (DIV2)
458
Image 15
1714
and then the Lord hardneth himselfe to grow stiffe in displeasure;
and then the Lord Hardeneth himself to grow stiff in displeasure;
cc av dt n1 vvz px31 pc-acp vvi av-j p-acp n1;
(10) commentary (DIV2)
458
Image 15
1715
as Leuit. 26. If yee walke stubbornely against mee, and will not obey mee, I will then bring seuen times moe plagues vpon you according to your sinnes.
as Levites 26. If ye walk stubbornly against me, and will not obey me, I will then bring seuen times more plagues upon you according to your Sins.
c-acp np1 crd cs pn22 vvb av-j p-acp pno11, cc vmb xx vvi pno11, pns11 vmb av vvi crd n2 dc n2 p-acp pn22 vvg p-acp po22 n2.
(10) commentary (DIV2)
458
Image 15
1716
Oftentimes GODS children would sit silent, if the Lord would bee as silent as they:
Oftentimes GOD'S children would fit silent, if the Lord would be as silent as they:
av npg1 n2 vmd vvi j, cs dt n1 vmd vbi a-acp j c-acp pns32:
(10) commentary (DIV2)
458
Image 15
1717
but whom hee loues, hee will bring backe the way that they are gone, and great hearts (we know) will not stoope for a little.
but whom he loves, he will bring back the Way that they Are gone, and great hearts (we know) will not stoop for a little.
p-acp ro-crq pns31 vvz, pns31 vmb vvi av dt n1 cst pns32 vbr vvn, cc j n2 (pns12 vvb) vmb xx vvi p-acp dt j.
(10) commentary (DIV2)
458
Image 15
1718
Secondly, Christ hath not taken away the lingring of trials, but the malignitie and poyson of them;
Secondly, christ hath not taken away the lingering of trials, but the malignity and poison of them;
ord, np1 vhz xx vvn av dt j-vvg pp-f n2, cc-acp dt n1 cc n1 pp-f pno32;
(10) commentary (DIV2)
459
Image 15
1719
yea, himselfe through all his life was a man full of sorrowes: and we must not looke to be better;
yea, himself through all his life was a man full of sorrows: and we must not look to be better;
uh, px31 p-acp d po31 n1 vbds dt n1 j pp-f n2: cc pns12 vmb xx vvi pc-acp vbi jc;
(10) commentary (DIV2)
459
Image 15
1720
hee deserued them not, we haue.
he deserved them not, we have.
pns31 vvd pno32 xx, pns12 vhb.
(10) commentary (DIV2)
459
Image 15
1721
Thirdly, God would haue vs in the continuance of our trouble, to see the continuance of our sinne;
Thirdly, God would have us in the Continuance of our trouble, to see the Continuance of our sin;
ord, np1 vmd vhi pno12 p-acp dt n1 pp-f po12 n1, pc-acp vvi dt n1 pp-f po12 n1;
(10) commentary (DIV2)
460
Image 15
1722
were our correction alwaies short, we would not bee perswaded of the greatnesse of our sinnes.
were our correction always short, we would not be persuaded of the greatness of our Sins.
vbdr po12 n1 av j, pns12 vmd xx vbi vvn pp-f dt n1 pp-f po12 n2.
(10) commentary (DIV2)
460
Image 15
1723
Plaisters vse to continue, and not fall off till the wound be cured;
Plasters use to continue, and not fallen off till the wound be cured;
n2 vvb pc-acp vvi, cc xx vvi a-acp p-acp dt n1 vbb vvn;
(10) commentary (DIV2)
460
Image 15
1724
and if a right vse of afflictions were attained once, a ioyfull issue would soone follow:
and if a right use of afflictions were attained once, a joyful issue would soon follow:
cc cs dt j-jn n1 pp-f n2 vbdr vvn a-acp, dt j n1 vmd av vvi:
(10) commentary (DIV2)
460
Image 15
1725
but some lust is not denied, and that addes a sting vnto them.
but Some lust is not denied, and that adds a sting unto them.
cc-acp d n1 vbz xx vvn, cc d vvz dt n1 p-acp pno32.
(10) commentary (DIV2)
460
Image 15
1726
Fourthly, God by the continuance of his hand would hold vs in a continuall exercise of grace,
Fourthly, God by the Continuance of his hand would hold us in a continual exercise of grace,
ord, np1 p-acp dt n1 pp-f po31 n1 vmd vvi pno12 p-acp dt j n1 pp-f n1,
(10) commentary (DIV2)
461
Image 15
1727
as of humilitie, faith, patience, prayer, repentance, &c. it being with a godly man, as one that hath a precious Iewell, which he is carefull to keepe in his hand,
as of humility, faith, patience, prayer, Repentance, etc. it being with a godly man, as one that hath a precious Jewel, which he is careful to keep in his hand,
c-acp pp-f n1, n1, n1, n1, n1, av pn31 vbg p-acp dt j n1, c-acp pi cst vhz dt j n1, r-crq pns31 vbz j pc-acp vvi p-acp po31 n1,
(10) commentary (DIV2)
461
Image 15
1728
so long as hee watcheth, none can get it from him:
so long as he watches, none can get it from him:
av av-j c-acp pns31 vvz, pix vmb vvi pn31 p-acp pno31:
(10) commentary (DIV2)
461
Image 15
1729
but when he sleepes or slumbers, his hand opens, and it falls out, any man may haue it.
but when he sleeps or slumbers, his hand Opens, and it falls out, any man may have it.
cc-acp c-crq pns31 vvz cc n2, po31 n1 vvz, cc pn31 vvz av, d n1 vmb vhi pn31.
(10) commentary (DIV2)
461
Image 15
1730
By continuall blowing, the fire is kept in, but it dies by discontinuance.
By continual blowing, the fire is kept in, but it die by discontinuance.
p-acp j n-vvg, dt n1 vbz vvn p-acp, cc-acp pn31 vvz p-acp n1.
(10) commentary (DIV2)
461
Image 15
1731
Yea, grace is not onely held on worke by affliction, but is also by the same brought forth into example,
Yea, grace is not only held on work by affliction, but is also by the same brought forth into Exampl,
uh, n1 vbz xx av-j vvn p-acp n1 p-acp n1, cc-acp vbz av p-acp dt d vvn av p-acp n1,
(10) commentary (DIV2)
462
Image 15
1732
as Iobs patience, and the Canaanitish womans faith, Mat. 15. 23. Christ was not so instant in repelling her,
as Jobs patience, and the Canaanitish woman's faith, Mathew 15. 23. christ was not so instant in repelling her,
c-acp n2 n1, cc dt jp ng1 n1, np1 crd crd np1 vbds xx av j-jn p-acp vvg pno31,
(10) commentary (DIV2)
462
Image 15
1733
but she was as constant in faith, prayer and humilitie.
but she was as constant in faith, prayer and humility.
cc-acp pns31 vbds a-acp j p-acp n1, n1 cc n1.
(10) commentary (DIV2)
462
Image 15
1734
And hence it is, that the Lord commonly laies not so heauie a hand vpon bruised reeds, weake Christians:
And hence it is, that the Lord commonly lays not so heavy a hand upon Bruised reeds, weak Christians:
cc av pn31 vbz, cst dt n1 av-j vvz xx av j dt n1 p-acp j-vvn n2, j np1:
(10) commentary (DIV2)
462
Image 15
1735
but often deferres helpe to those, that are strongest in grace, and dearest to himselfe;
but often defers help to those, that Are Strongest in grace, and dearest to himself;
cc-acp av vvz n1 p-acp d, cst vbr js p-acp n1, cc js-jn pc-acp px31;
(10) commentary (DIV2)
462
Image 15
1736
as men put the greatest timber, and the heart of the Oake to the greatest stresse.
as men put the greatest timber, and the heart of the Oak to the greatest stress.
c-acp n2 vvb dt js n1, cc dt n1 pp-f dt n1 p-acp dt js n1.
(10) commentary (DIV2)
462
Image 15
1737
Abraham staies for the promise, till the performance is impossible in nature, because hee must be a Father of the faithfull.Abraham stays for the promise, till the performance is impossible in nature, Because he must be a Father of the faithful.
np1 vvz p-acp dt n1, c-acp dt n1 vbz j p-acp n1, c-acp pns31 vmb vbi dt n1 pp-f dt j.
(10) commentary (DIV2)
462
Image 15
1738
Iaacob waites fore the promise aboue 20. yeeres, and is a seruant, and a stranger,Jacob waits before the promise above 20. Years, and is a servant, and a stranger,
np1 vvz p-acp dt n1 p-acp crd n2, cc vbz dt n1, cc dt n1,
(10) commentary (DIV2)
462
Image 15
1739
before he enioy Canaan. Who were they that cried, How long, Lord how long? how long wilt thou forget me? and shall I neuer bee remembred? hath God forgotten to bee mercifull? hath hee shut vp his tender mercies in displeasure? Psal. 77. 7, 8, 9. And, My God, my God,
before he enjoy Canaan. Who were they that cried, How long, Lord how long? how long wilt thou forget me? and shall I never be remembered? hath God forgotten to be merciful? hath he shut up his tender Mercies in displeasure? Psalm 77. 7, 8, 9. And, My God, my God,
c-acp pns31 vvb np1. r-crq vbdr pns32 cst vvd, c-crq av-j, n1 q-crq av-j? q-crq av-j vm2 pns21 vvi pno11? cc vmb pns11 av-x vbi vvn? vhz np1 vvn pc-acp vbi j? vhz pns31 vvn a-acp po31 j n2 p-acp n1? np1 crd crd, crd, crd np1, po11 np1, po11 np1,
(10) commentary (DIV2)
462
Image 15
1740
why hast thou forsaken me? These were the voices of the dearest seruants and sonnes of God.why hast thou forsaken me? These were the voices of the dearest Servants and Sons of God.
q-crq vh2 pns21 vvn pno11? d vbdr dt n2 pp-f dt js-jn n2 cc n2 pp-f np1.
(10) commentary (DIV2)
462
Image 15
1741
Fifthly, the longer the Lord delaies deliuerance, the more comfortable will it bee when it comes:
Fifthly, the longer the Lord delays deliverance, the more comfortable will it be when it comes:
ord, dt jc dt n1 vvz n1, dt av-dc j vmb pn31 vbi c-crq pn31 vvz:
(10) commentary (DIV2)
463
Image 15
1742
the hardlier we get a thing, the surelyer we keepe it;
the hardlier we get a thing, the surelyer we keep it;
dt jc pns12 vvb dt n1, dt jc pns12 vvb pn31;
(10) commentary (DIV2)
463
Image 15
1743
that which we procure by many prayers and teares, we keepe more carefully, and make meere account of;
that which we procure by many Prayers and tears, we keep more carefully, and make mere account of;
cst r-crq pns12 vvb p-acp d n2 cc n2, pns12 vvb av-dc av-j, cc vvi j n1 pp-f;
(10) commentary (DIV2)
463
Image 15
1744
whereas lightly come by, lightly set by.
whereas lightly come by, lightly Set by.
cs av-j vvn p-acp, av-j vvn p-acp.
(10) commentary (DIV2)
463
Image 15
1745
The euill we hardly auoide, we are more watchfull against for afterward, whereas a disease soone cured is not much cared for, to preuent it.
The evil we hardly avoid, we Are more watchful against for afterwards, whereas a disease soon cured is not much cared for, to prevent it.
dt j-jn pns12 av vvi, pns12 vbr av-dc j p-acp p-acp av, cs dt n1 av vvn vbz xx av-d vvn p-acp, pc-acp vvi pn31.
(10) commentary (DIV2)
463
Image 15
1746
Sixthly, and lastly, God by the continuance of his heauie hand vpon his children, would haue vs acknowledge how heauy and continuall those torments are, which are prepared for impenitent persons.
Sixthly, and lastly, God by the Continuance of his heavy hand upon his children, would have us acknowledge how heavy and continual those torments Are, which Are prepared for impenitent Persons.
j, cc ord, np1 p-acp dt n1 pp-f po31 j n1 p-acp po31 n2, vmd vhi pno12 vvi c-crq j cc j d n2 vbr, r-crq vbr vvn p-acp j n2.
(10) commentary (DIV2)
464
Image 15
1747
If repentant sinners be laid vnder such lingring euills in this life, what shall the wicked and vngodly endure? If the Lord shew himselfe so stiffe to his children, that often he will not be intreated of a long time,
If repentant Sinners be laid under such lingering evils in this life, what shall the wicked and ungodly endure? If the Lord show himself so stiff to his children, that often he will not be entreated of a long time,
cs j n2 vbb vvn p-acp d j-vvg n2-jn p-acp d n1, r-crq vmb dt j cc j vvi? cs dt n1 vvi px31 av av-j p-acp po31 n2, cst av pns31 vmb xx vbi vvn pp-f dt j n1,
(10) commentary (DIV2)
464
Image 15
1748
how will he pursue the hard-hearted sinner, that still stiffeneth his necke against him? surely his wrath shal abide,
how will he pursue the hardhearted sinner, that still stiffeneth his neck against him? surely his wrath shall abide,
q-crq vmb pns31 vvi dt j n1, cst av vvz po31 n1 p-acp pno31? av-j po31 n1 vmb vvi,
(10) commentary (DIV2)
464
Image 15
1749
and settle vpon such, and come vpon them to the vttermost.
and settle upon such, and come upon them to the uttermost.
cc vvi p-acp d, cc vvb p-acp pno32 p-acp dt j.
(10) commentary (DIV2)
464
Image 15
1750
But how will all this stand with those many places of Scripture? as that the Apostle calles our afflictions light and momentany, 2. Cor. 4. 17. and that God endureth but a while in his anger, Psalm. 30. 5. and that for a moment he hides his face, Isa. 54. 8. doth not both this text and our owne experience shew, that they belong and tedious? and therefore I am either no child,
But how will all this stand with those many places of Scripture? as that the Apostle calls our afflictions Light and momentany, 2. Cor. 4. 17. and that God Endureth but a while in his anger, Psalm. 30. 5. and that for a moment he hides his face, Isaiah 54. 8. does not both this text and our own experience show, that they belong and tedious? and Therefore I am either no child,
cc-acp q-crq vmb d d vvb p-acp d d n2 pp-f n1? c-acp cst dt n1 vvz po12 n2 j cc n1, crd np1 crd crd cc d np1 vvz p-acp dt n1 p-acp po31 n1, n1. crd crd cc d p-acp dt n1 pns31 vvz po31 n1, np1 crd crd vdz xx d d n1 cc po12 d n1 vvi, cst pns32 vvb cc j? cc av pns11 vbm d dx n1,
(10) commentary (DIV2)
465
Image 15
1751
or else God may lay tedious euils vpon his children. First, euills cannot belong, where life is so short as a spanne:
or Else God may lay tedious evils upon his children. First, evils cannot belong, where life is so short as a span:
cc av np1 vmb vvi j n2-jn p-acp po31 n2. ord, n2-jn vmbx vvi, c-crq n1 vbz av j c-acp dt n1:
(10) commentary (DIV2)
465
Image 15
1752
if our daies be euill, yet are they but few, saith Iaacob.
if our days be evil, yet Are they but few, Says Jacob.
cs po12 n2 vbb j-jn, av vbr pns32 p-acp d, vvz np1.
(10) commentary (DIV2)
466
Image 15
1753
Secondly, they are long to sense, but not to faith, though they last al the life, faith expecteth a blessed fruit, and is supported by patience.
Secondly, they Are long to sense, but not to faith, though they last all the life, faith Expects a blessed fruit, and is supported by patience.
ord, pns32 vbr av-j p-acp n1, cc-acp xx p-acp n1, cs pns32 vvb d dt n1, n1 vvz dt j-vvn n1, cc vbz vvn p-acp n1.
(10) commentary (DIV2)
467
Image 15
1754
Thirdly, they are long, if they be compared with the continuance and terme of our life:
Thirdly, they Are long, if they be compared with the Continuance and term of our life:
ord, pns32 vbr j, cs pns32 vbb vvn p-acp dt n1 cc n1 pp-f po12 n1:
(10) commentary (DIV2)
468
Image 15
1755
but not long, if they be compared (as in that place of the Apostle they are) with that eternall glory,
but not long, if they be compared (as in that place of the Apostle they Are) with that Eternal glory,
cc-acp xx av-j, cs pns32 vbb vvn (c-acp p-acp d n1 pp-f dt n1 pns32 vbr) p-acp d j n1,
(10) commentary (DIV2)
468
Image 15
1756
and neuer-ending happinesse which followes them. This is Gods Arithmetike, with whom a thousand yeeres are but as one day.
and never-ending happiness which follows them. This is God's Arithmetic, with whom a thousand Years Are but as one day.
cc j n1 r-crq vvz pno32. d vbz npg1 n1, p-acp ro-crq dt crd n2 vbr p-acp c-acp crd n1.
(10) commentary (DIV2)
468
Image 15
1757
Fourthly, afflictions are long, if wee looke at themselues alone, and not at our sinnes;
Fourthly, afflictions Are long, if we look At themselves alone, and not At our Sins;
ord, n2 vbr j, cs pns12 vvb p-acp px32 av-j, cc xx p-acp po12 n2;
(10) commentary (DIV2)
469
Image 15
1758
but compare thy sufferings for weight or continuance with thy sinnes, thy afflictions with thy transgressions,
but compare thy sufferings for weight or Continuance with thy Sins, thy afflictions with thy transgressions,
cc-acp vvb po21 n2 p-acp n1 cc n1 p-acp po21 n2, po21 n2 p-acp po21 n2,
(10) commentary (DIV2)
469
Image 15
1759
and they will seeme short and light.
and they will seem short and Light.
cc pns32 vmb vvi j cc j.
(10) commentary (DIV2)
469
Image 15
1760
Fifthly, they would not onely seeme, but also be long indeed, if we should not see Christ in them, lightning and shortning them:
Fifthly, they would not only seem, but also be long indeed, if we should not see christ in them, lightning and shortening them:
ord, pns32 vmd xx av-j vvi, cc-acp av vbi j av, cs pns12 vmd xx vvi np1 p-acp pno32, n1 cc vvg pno32:
(10) commentary (DIV2)
470
Image 15
1761
but when we see Christ sanctifying our lingring afflictions and sorrowes, and carrying a way the eternitie of them by his suffering, which was short for time,
but when we see christ sanctifying our lingering afflictions and sorrows, and carrying a Way the eternity of them by his suffering, which was short for time,
cc-acp c-crq pns12 vvb np1 vvg po12 j-vvg n2 cc n2, cc vvg dt n1 dt n1 pp-f pno32 p-acp po31 n1, r-crq vbds j p-acp n1,
(10) commentary (DIV2)
470
Image 15
1762
but infinite in merit, then they are short indeede, euen a moment, seeing they last but a part of this life, the whole being but short and momentany.
but infinite in merit, then they Are short indeed, even a moment, seeing they last but a part of this life, the Whole being but short and momentany.
cc-acp j p-acp n1, cs pns32 vbr j av, av-j dt n1, vvg pns32 vvb p-acp dt n1 pp-f d n1, dt j-jn vbg p-acp j cc n1.
(10) commentary (DIV2)
470
Image 15
1763
First then, those who are neere vnto God, haue no reason to flatter themselues, or beare vp themselues vpon his fauour,
First then, those who Are near unto God, have no reason to flatter themselves, or bear up themselves upon his favour,
ord av, d r-crq vbr av-j p-acp np1, vhb dx n1 pc-acp vvi px32, cc vvi a-acp px32 p-acp po31 n1,
(10) commentary (DIV2)
471
Image 15
1764
when they embolden themselues to sinne against him. For he lookes to be glorified in them that come neere him:
when they embolden themselves to sin against him. For he looks to be glorified in them that come near him:
c-crq pns32 vvb px32 p-acp n1 p-acp pno31. p-acp pns31 vvz pc-acp vbi vvn p-acp pno32 cst vvb av-j pno31:
(10) commentary (DIV2)
471
Image 15
1765
and though hee take not away his grace, yet he will scourge them with such rods,
and though he take not away his grace, yet he will scourge them with such rods,
cc cs pns31 vvb xx av po31 n1, av pns31 vmb vvi pno32 p-acp d n2,
(10) commentary (DIV2)
471
Image 15
1766
as they shall thinke him to breake their bones.
as they shall think him to break their bones.
c-acp pns32 vmb vvi pno31 pc-acp vvi po32 n2.
(10) commentary (DIV2)
471
Image 15
1767
Secondly, if Gods hand be on thee, which thou wouldest haue remoued, take heed of delight in sinne,
Secondly, if God's hand be on thee, which thou Wouldst have removed, take heed of delight in sin,
ord, cs npg1 n1 vbb p-acp pno21, r-crq pns21 vmd2 vhi vvn, vvb n1 pp-f n1 p-acp n1,
(10) commentary (DIV2)
472
Image 15
1768
or coldnesse in goodnesse, harden not thy selfe in thy departure from God; for then thou shalt surely find him hardning himselfe, and walking stubbornely against thee.
or coldness in Goodness, harden not thy self in thy departure from God; for then thou shalt surely find him hardening himself, and walking stubbornly against thee.
cc n1 p-acp n1, vvb xx po21 n1 p-acp po21 n1 p-acp np1; c-acp cs pns21 vm2 av-j vvi pno31 vvg px31, cc vvg av-j p-acp pno21.
(10) commentary (DIV2)
472
Image 15
1769
Thirdly, in lingring euils iudge thy selfe, and thy lingring in sinne:
Thirdly, in lingering evils judge thy self, and thy lingering in sin:
ord, p-acp j-vvg n2-jn vvb po21 n1, cc po21 j-vvg p-acp n1:
(10) commentary (DIV2)
473
Image 15
1770
if the Lord were not mercifull to vs as he was to Lot, we would neuer go out of our Sodom;
if the Lord were not merciful to us as he was to Lot, we would never go out of our Sodom;
cs dt n1 vbdr xx j p-acp pno12 c-acp pns31 vbds p-acp n1, pns12 vmd av-x vvi av pp-f po12 np1;
(10) commentary (DIV2)
473
Image 15
1771
and therefore all this is righteously vpon vs.
and Therefore all this is righteously upon us
cc av d d vbz av-j p-acp pno12
(10) commentary (DIV2)
473
Image 15
1772
Fourthly, this serues to comfort the godly, who are longer exercised with trials, both inward and outward:
Fourthly, this serves to Comfort the godly, who Are longer exercised with trials, both inward and outward:
ord, d vvz pc-acp vvi dt j, r-crq vbr jc vvn p-acp n2, d j cc j:
(10) commentary (DIV2)
474
Image 15
1773
Oh they thinke God neuer dealt so with any, and crie, How long, Lord? and will he neuer be more intreated? Yea, but stay a little.
O they think God never dealt so with any, and cry, How long, Lord? and will he never be more entreated? Yea, but stay a little.
uh pns32 vvb np1 av-x vvd av p-acp d, cc vvi, c-crq av-j, n1? cc vmb pns31 av-x vbi av-dc vvn? uh, cc-acp vvb dt j.
(10) commentary (DIV2)
474
Image 15
1774
First, know that Gods waies are aboue the reach of flesh and bloud.
First, know that God's ways Are above the reach of Flesh and blood.
ord, vvb cst ng1 n2 vbr p-acp dt n1 pp-f n1 cc n1.
(10) commentary (DIV2)
475
Image 15
1775
Secondly, compare thy sufferings with thy sinnes, & thy afflictions with other godly mens, yea, with Christ, the deare Son of God, thē thou wilt see, that no affliction hath befallen thee,
Secondly, compare thy sufferings with thy Sins, & thy afflictions with other godly men's, yea, with christ, the deer Son of God, them thou wilt see, that no affliction hath befallen thee,
ord, vvb po21 n2 p-acp po21 n2, cc po21 n2 p-acp j-jn j ng2, uh, p-acp np1, dt j-jn n1 pp-f np1, pno32 pns21 vm2 vvi, cst dx n1 vhz vvn pno21,
(10) commentary (DIV2)
475
Image 15
1776
but as great or greater hath befallen thy fellow-members, and thy Head also. Thirdly, know this for certaine;
but as great or greater hath befallen thy Fellow members, and thy Head also. Thirdly, know this for certain;
cc-acp c-acp j cc jc vhz vvn po21 n2, cc po21 n1 av. ord, vvb d p-acp j;
(10) commentary (DIV2)
475
Image 15
1777
were health, peace, and prosperitie as good for thee as troubles, thou shouldest haue it, but thy present estate is best for thee:
were health, peace, and Prosperity as good for thee as Troubles, thou Shouldst have it, but thy present estate is best for thee:
vbdr n1, n1, cc n1 c-acp j p-acp pno21 p-acp n2, pns21 vmd2 vhi pn31, cc-acp po21 j n1 vbz js p-acp pno21:
(10) commentary (DIV2)
475
Image 15
1778
and doth God enuie that to his children, which he throwes to his enemies? see wee not numbers, that it were better for them to be bound on their beds,
and does God envy that to his children, which he throws to his enemies? see we not numbers, that it were better for them to be bound on their Beds,
cc vdz np1 vvi cst p-acp po31 n2, r-crq pns31 vvz p-acp po31 n2? vvb pns12 xx n2, cst pn31 vbdr jc p-acp pno32 pc-acp vbi vvn p-acp po32 n2,
(10) commentary (DIV2)
475
Image 15
1779
and perpetually sicke and bedrid, then to abuse their health and strength as they doe? hast not thou also abused thy health, peace, &c. and thereby forfeited them? Selah ] An Hebrew word.
and perpetually sick and bedrid, then to abuse their health and strength as they do? hast not thou also abused thy health, peace, etc. and thereby forfeited them? Selac ] an Hebrew word.
cc av-j j cc j, av pc-acp vvi po32 n1 cc n1 c-acp pns32 vdb? vh2 xx pns21 av vvn po21 n1, n1, av cc av vvn pno32? np1 ] dt njp n1.
(10) commentary (DIV2)
475
Image 15
1780
Some thinke it to bee a note of Musicke, because it is most vsed in Meeter or Song,
some think it to be a note of Music, Because it is most used in Meeter or Song,
d vvb pn31 pc-acp vbi dt n1 pp-f n1, c-acp pn31 vbz av-ds vvn p-acp jc cc n1,
(10) commentary (DIV2)
476
Image 15
1781
and the Iewes put it in the end of their Epitaphs either Selah or Amen. Some take it for a note of perpetuitie, in the praise of God,
and the Iewes put it in the end of their Epitaphs either Selac or Amen. some take it for a note of perpetuity, in the praise of God,
cc dt np2 vvd pn31 p-acp dt n1 pp-f po32 n2 d np1 cc uh-n. d vvb pn31 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f np1,
(10) commentary (DIV2)
476
Image 15
1782
for euer and euer. Some for a word of asseueration, for verè or Amen. It is most probable, that it was a note of intention,
for ever and ever. some for a word of asseveration, for verè or Amen. It is most probable, that it was a note of intention,
c-acp av cc av. d p-acp dt n1 pp-f n1, c-acp fw-la cc uh-n. pn31 vbz av-ds j, cst pn31 vbds dt n1 pp-f n1,
(10) commentary (DIV2)
476
Image 15
1783
or lifting vp of the voice, comming of the roote Salal, to lift vp:
or lifting up of the voice, coming of the root Salal, to lift up:
cc vvg a-acp pp-f dt n1, vvg pp-f dt n1 np1, pc-acp vvi a-acp:
(10) commentary (DIV2)
476
Image 15
1784
for wheresoeuer it was met with, the Singers were to exalt their voices, signifying, that here was required more,
for wheresoever it was met with, the Singers were to exalt their voices, signifying, that Here was required more,
p-acp c-crq pn31 vbds vvn p-acp, dt n2 vbdr pc-acp vvi po32 n2, vvg, cst av vbds vvn av-dc,
(10) commentary (DIV2)
476
Image 15
1785
then ordinarie intention of the mind and consideration: Where this note is, al things are worthy more speciall obseruation.
then ordinary intention of the mind and consideration: Where this note is, all things Are worthy more special observation.
av j n1 pp-f dt n1 cc n1: c-crq d n1 vbz, d n2 vbr j av-dc j n1.
(10) commentary (DIV2)
476
Image 15
1786
And it is here added, as Bucer saith, first, to shew what a torment it is, rightly to feele the burden of sinne.
And it is Here added, as Bucer Says, First, to show what a torment it is, rightly to feel the burden of sin.
cc pn31 vbz av vvn, c-acp n1 vvz, ord, pc-acp vvi r-crq dt n1 pn31 vbz, av-jn pc-acp vvi dt n1 pp-f n1.
(10) commentary (DIV2)
476
Image 15
1787
Secondly, what weight this doctrine hath, and how worthy it is of our consideration.
Secondly, what weight this Doctrine hath, and how worthy it is of our consideration.
ord, r-crq n1 d n1 vhz, cc c-crq j pn31 vbz pp-f po12 n1.
(10) commentary (DIV2)
476
Image 15
1788
VERSE 5. Then I acknowledged my sinne vnto thee, neither hid I mine iniquitie:
VERSE 5. Then I acknowledged my sin unto thee, neither hid I mine iniquity:
n1 crd av pns11 vvd po11 n1 p-acp pno21, av-dx vvd pns11 po11 n1:
(11) commentary (DIV2)
476
Image 15
1789
for I thought, I will confesse against my selfe, my wickednesse vnto the Lord, and thou forgauest the punishment of my sin. SELAH.for I Thought, I will confess against my self, my wickedness unto the Lord, and thou forgavest the punishment of my since. SELAC.
c-acp pns11 vvd, pns11 vmb vvi p-acp po11 n1, po11 n1 p-acp dt n1, cc pns21 vv2 dt n1 pp-f po11 n1. np1.
(11) commentary (DIV2)
476
Image 15
1790
NOw wee come to the second branch of Dauids experience, in the sense of Gods mercy hiding his sinne:
NOw we come to the second branch of David experience, in the sense of God's mercy hiding his sin:
av pns12 vvb p-acp dt ord n1 pp-f npg1 n1, p-acp dt n1 pp-f npg1 n1 vvg po31 n1:
(11) commentary (DIV2)
477
Image 15
1791
the meanes to come by it was acknowledging, not hiding, confession; the ende hereof, remission. The former hath these foure parts, 1. The time, Then. 2. The ground, I thought, or, said. 3. The matter,
the means to come by it was acknowledging, not hiding, Confessi; the end hereof, remission. The former hath these foure parts, 1. The time, Then. 2. The ground, I Thought, or, said. 3. The matter,
dt n2 pc-acp vvi p-acp pn31 vbds vvg, xx vvg, n1; dt n1 av, n1. dt j vhz d crd n2, crd dt n1, np1 crd dt n1, pns11 vvd, cc, vvn. crd dt n1,
(11) commentary (DIV2)
477
Image 15
1792
or what he will confesse, his, 4. The manner, Sinne, Iniquitie, Wickednesse. 1. In respect of God; to thee. 2. Of himselfe; against my selfe.
or what he will confess, his, 4. The manner, Sin, Iniquity, Wickedness. 1. In respect of God; to thee. 2. Of himself; against my self.
cc r-crq pns31 vmb vvi, po31, crd dt n1, n1, n1, n1. crd p-acp n1 pp-f np1; p-acp pno21. crd pp-f px31; p-acp po11 n1.
(11) commentary (DIV2)
477
Image 15
1793
The latter, which is the fruite of all, in these words; And thou forgauest, &c. Then I acknowledged my sinne ]
The latter, which is the fruit of all, in these words; And thou forgavest, etc. Then I acknowledged my sin ]
dt d, r-crq vbz dt n1 pp-f d, p-acp d n2; cc pns21 vvd2, av cs pns11 vvd po11 n1 ]
(11) commentary (DIV2)
478
Image 15
1794
WHen I was in such perplexitie all day and all night, then, and not before. Hence wee may learne, that
WHen I was in such perplexity all day and all night, then, and not before. Hence we may Learn, that
c-crq pns11 vbds p-acp d n1 d n1 cc d n1, av, cc xx a-acp. av pns12 vmb vvi, cst
(11) commentary (DIV2)
479
Image 15
1795
The sense of miserie must goe before the sense of mercie. The sense of misery must go before the sense of mercy.
dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
480
Image 15
1796
God first called Adam, and said, Adam, where art thou? in what estate? and then promised him a Sauiour, Psal. 126. 5. They that sow in teares, shall reape in ioy. God First called Adam, and said, Adam, where art thou? in what estate? and then promised him a Saviour, Psalm 126. 5. They that sow in tears, shall reap in joy.
np1 ord vvd np1, cc vvd, np1, q-crq vb2r pns21? p-acp r-crq n1? cc av vvd pno31 dt n1, np1 crd crd pns32 d vvi p-acp n2, vmb vvi p-acp n1.
(11) commentary (DIV2)
480
Image 15
1797
Mat. 5. 4. Blessed are they that mourne: for they shall be comforted. Prou. 28. 13. He that confesseth and forsaketh his sinnes, shall finde mercy.
Mathew 5. 4. Blessed Are they that mourn: for they shall be comforted. Prou. 28. 13. He that Confesses and Forsaketh his Sins, shall find mercy.
np1 crd crd vvn vbr pns32 cst vvi: c-acp pns32 vmb vbi vvn. np1 crd crd pns31 cst vvz cc vvz po31 n2, vmb vvi n1.
(11) commentary (DIV2)
480
Image 15
1798
Psal. 51. DAVID, before he could be restored to the ioy of his saluation, had a deepe sense of his sinne, a deepe sorrow and touch of conscience for it.Psalm 51. DAVID, before he could be restored to the joy of his salvation, had a deep sense of his sin, a deep sorrow and touch of conscience for it.
np1 crd np1, c-acp pns31 vmd vbi vvn p-acp dt n1 pp-f po31 n1, vhd dt j-jn n1 pp-f po31 n1, dt j-jn n1 cc n1 pp-f n1 p-acp pn31.
(11) commentary (DIV2)
480
Image 15
1799
And good reason that this should be so: for
And good reason that this should be so: for
cc j n1 cst d vmd vbi av: c-acp
(11) commentary (DIV2)
481
Image 15
1800
First, touch of conscience, though it be no grace, yet it is a preparation to it,
First, touch of conscience, though it be no grace, yet it is a preparation to it,
ord, n1 pp-f n1, cs pn31 vbb dx n1, av pn31 vbz dt n1 p-acp pn31,
(11) commentary (DIV2)
482
Image 15
1801
and makes way to it, as the needle to the thread:
and makes Way to it, as the needle to the thread:
cc vvz n1 p-acp pn31, c-acp dt n1 p-acp dt n1:
(11) commentary (DIV2)
482
Image 15
1802
and the Diuines call it truly a beginning of grace, that is of preparation, not of composition.
and the Divines call it truly a beginning of grace, that is of preparation, not of composition.
cc dt n2-jn vvb pn31 av-j dt n-vvg pp-f n1, cst vbz pp-f n1, xx pp-f n1.
(11) commentary (DIV2)
482
Image 15
1803
And indeed, till legall feare hath through serious sense of sinne made a man feare euen for punishment,
And indeed, till Legal Fear hath through serious sense of sin made a man Fear even for punishment,
cc av, c-acp j n1 vhz p-acp j n1 pp-f n1 vvd dt n1 vvb av p-acp n1,
(11) commentary (DIV2)
482
Image 15
1804
and despaire in respect of himselfe, he is neuer in earnest stirred to consider of, and much lesse to desire, the promise of saluation, published and propounded in the Gospell.
and despair in respect of himself, he is never in earnest stirred to Consider of, and much less to desire, the promise of salvation, published and propounded in the Gospel.
cc vvi p-acp n1 pp-f px31, pns31 vbz av-x p-acp n1 vvd pc-acp vvi pp-f, cc av-d av-dc pc-acp vvi, dt n1 pp-f n1, vvn cc vvn p-acp dt n1.
(11) commentary (DIV2)
482
Image 15
1805
And hence the Lord, partly by his Word, doth driue men to their wits ends,
And hence the Lord, partly by his Word, does driven men to their wits ends,
cc av dt n1, av p-acp po31 n1, vdz vvi n2 p-acp po32 n2 n2,
(11) commentary (DIV2)
482
Image 15
1806
as Acts 2. 37. at Peters Sermon, the conuerts said, Men and brethren, what shall we doe? and partly by his works vpon them,
as Acts 2. 37. At Peter's Sermon, the converts said, Men and brothers, what shall we do? and partly by his works upon them,
c-acp n2 crd crd p-acp npg1 n1, dt vvz vvn, n2 cc n2, r-crq vmb pns12 vdi? cc av p-acp po31 n2 p-acp pno32,
(11) commentary (DIV2)
482
Image 15
1807
as the Iaylor, Act. 16. 29, 30. and Manasseh, 2. Chron. 33. 12, 13. God binds him in chaines,
as the Jailer, Act. 16. 29, 30. and Manasses, 2. Chronicles 33. 12, 13. God binds him in chains,
c-acp dt n1, n1 crd crd, crd cc np1, crd np1 crd crd, crd np1 vvz pno31 p-acp n2,
(11) commentary (DIV2)
482
Image 15
1808
and sends him to Babel, and in his captiuitie he humbled himselfe, and sought the Lord;
and sends him to Babel, and in his captivity he humbled himself, and sought the Lord;
cc vvz pno31 p-acp np1, cc p-acp po31 n1 pns31 vvd px31, cc vvd dt n1;
(11) commentary (DIV2)
482
Image 15
1809
when he was in affliction, saith the Text.
when he was in affliction, Says the Text.
c-crq pns31 vbds p-acp n1, vvz dt np1
(11) commentary (DIV2)
482
Image 15
1810
Secondly, the promise is made onely to the hungrie, that the Lord will fill them with good things, Lu. 1. 53. Now till a man come to see his miserie by sinne, hee can neuer get out of himselfe, he neuer sees in what neede he stands of Christ, he hungers not,
Secondly, the promise is made only to the hungry, that the Lord will fill them with good things, Lu. 1. 53. Now till a man come to see his misery by sin, he can never get out of himself, he never sees in what need he Stands of christ, he hunger's not,
ord, dt n1 vbz vvn av-j p-acp dt j, cst dt n1 vmb vvi pno32 p-acp j n2, np1 crd crd av p-acp dt n1 vvb pc-acp vvi po31 n1 p-acp n1, pns31 vmb av-x vvi av pp-f px31, pns31 av-x vvz p-acp r-crq n1 pns31 vvz pp-f np1, pns31 n2 xx,
(11) commentary (DIV2)
483
Image 15
1811
nor thirsts after him and his merits, he prizeth not his blood, and therefore is without any part in him,
nor thirsts After him and his merits, he prizeth not his blood, and Therefore is without any part in him,
ccx vvz p-acp pno31 cc po31 n2, pns31 vvz xx po31 n1, cc av vbz p-acp d n1 p-acp pno31,
(11) commentary (DIV2)
483
Image 15
1812
because hee is not capable of him.
Because he is not capable of him.
c-acp pns31 vbz xx j pp-f pno31.
(11) commentary (DIV2)
483
Image 15
1813
If any man thirst, I will giue him to drinke of the water of life, saith our Sauiour, Iohn 7. 37, 38. see Isa. 55. 1. A begger,If any man thirst, I will give him to drink of the water of life, Says our Saviour, John 7. 37, 38. see Isaiah 55. 1. A beggar,
cs d n1 n1, pns11 vmb vvi pno31 pc-acp vvi pp-f dt n1 pp-f n1, vvz po12 n1, np1 crd crd, crd vvi np1 crd crd dt n1,
(11) commentary (DIV2)
483
Image 15
1814
so long as he hath any thing at home, cares not greatly for stirring abroad;
so long as he hath any thing At home, Cares not greatly for stirring abroad;
av av-j c-acp pns31 vhz d n1 p-acp n1-an, vvz xx av-j p-acp vvg av;
(11) commentary (DIV2)
483
Image 15
1815
and so long as we finde any content in our selues, and see not our vtter beggery,
and so long as we find any content in our selves, and see not our utter beggary,
cc av av-j c-acp pns12 vvb d n1 p-acp po12 n2, cc vvb xx po12 j n1,
(11) commentary (DIV2)
483
Image 15
1816
and that how without Christ wee are readie to starue, wee are but weakely importunate with him.
and that how without christ we Are ready to starve, we Are but weakly importunate with him.
cc cst c-crq p-acp np1 pns12 vbr j pc-acp vvi, pns12 vbr p-acp av-j j p-acp pno31.
(11) commentary (DIV2)
483
Image 15
1817
Thirdly, the heart of euery man by nature is like a fellow field, which must be ploughed vp, rent,
Thirdly, the heart of every man by nature is like a fellow field, which must be ploughed up, rend,
ord, dt n1 pp-f d n1 p-acp n1 vbz av-j dt n1 n1, r-crq vmb vbi vvn a-acp, vvb,
(11) commentary (DIV2)
484
Image 15
1818
and harrowed, before the seede of God come there;
and harrowed, before the seed of God come there;
cc vvd, p-acp dt n1 pp-f np1 vvb a-acp;
(11) commentary (DIV2)
484
Image 15
1819
hee sowes not among thornes, nor will cast in his heauenly seed of grace or comfort, till our surrowes be ploughed,
he sows not among thorns, nor will cast in his heavenly seed of grace or Comfort, till our furrows be ploughed,
pns31 n2 xx p-acp n2, ccx vmb vvi p-acp po31 j n1 pp-f n1 cc n1, c-acp po12 n2 vbb vvn,
(11) commentary (DIV2)
484
Image 15
1820
neither can all this renting and ploughing be without sense of paine.
neither can all this renting and ploughing be without sense of pain.
dx vmb d d vvg cc vvg vbi p-acp n1 pp-f n1.
(11) commentary (DIV2)
484
Image 15
1821
For this purpose hath the Lord set vp a ministrie in the Church, to charge men with their spirituall sicknesse,
For this purpose hath the Lord Set up a Ministry in the Church, to charge men with their spiritual sickness,
p-acp d n1 vhz dt n1 vvd a-acp dt n1 p-acp dt n1, pc-acp vvi n2 p-acp po32 j n1,
(11) commentary (DIV2)
484
Image 15
1822
and speciall sinnes, as he sent Nathan to tell Dauid, Thou art the man;
and special Sins, as he sent Nathan to tell David, Thou art the man;
cc j n2, c-acp pns31 vvd np1 pc-acp vvi np1, pns21 vb2r dt n1;
(11) commentary (DIV2)
484
Image 15
1823
and as Christ himselfe said to the woman of Samaria, that she was a woman little better then a harlot:
and as christ himself said to the woman of Samaria, that she was a woman little better then a harlot:
cc c-acp np1 px31 vvd p-acp dt n1 pp-f np1, cst pns31 vbds dt n1 av-j av-jc cs dt n1:
(11) commentary (DIV2)
484
Image 15
1824
here was the Lords plough, that subdued their clods, and prepared their ground for the seede of grace:
Here was the lords plough, that subdued their clods, and prepared their ground for the seed of grace:
av vbds dt ng1 n1, cst vvd po32 n2, cc vvd po32 n1 p-acp dt n1 pp-f n1:
(11) commentary (DIV2)
484
Image 15
1825
this is the Lords sacrificing knife, to make wounds in the conscience, to pare away the dead flesh,
this is the lords sacrificing knife, to make wounds in the conscience, to pare away the dead Flesh,
d vbz dt n2 vvg n1, pc-acp vvi n2 p-acp dt n1, pc-acp vvi av dt j n1,
(11) commentary (DIV2)
484
Image 15
1826
and so to make way to sound cure. Fourthly, the conuerting of a sinner, is the curing of a sicke and wounded soule,
and so to make Way to found cure. Fourthly, the converting of a sinner, is the curing of a sick and wounded soul,
cc av pc-acp vvi n1 pc-acp vvi n1. ord, dt vvg pp-f dt n1, vbz dt n-vvg pp-f dt j cc j-vvn n1,
(11) commentary (DIV2)
484
Image 15
1827
and the Phisician is God himselfe, who, that his cure may bee sound, first searcheth and lanceth,
and the physician is God himself, who, that his cure may be found, First Searches and lances,
cc dt n1 vbz n1 px31, r-crq, cst po31 n1 vmb vbi j, ord vvz cc vvz,
(11) commentary (DIV2)
485
Image 15
1828
and stirreth in the wound, which puts the patient to much paine, before he powre oyle into it, and binde it vp.
and stirs in the wound, which puts the patient to much pain, before he pour oil into it, and bind it up.
cc vvz p-acp dt n1, r-crq vvz dt j p-acp d n1, c-acp pns31 n1 n1 p-acp pn31, cc vvi pn31 a-acp.
(11) commentary (DIV2)
485
Image 15
1829
Many are the gashes and mortall wounds of our soules, inflicted by Satan and our owne corruption,
Many Are the Gashes and Mortal wounds of our Souls, inflicted by Satan and our own corruption,
av-d vbr dt n2 cc j-jn n2 pp-f po12 n2, vvn p-acp np1 cc po12 d n1,
(11) commentary (DIV2)
485
Image 15
1830
and we must, and shall feele the smart of them, before we be throughly healed.
and we must, and shall feel the smart of them, before we be thoroughly healed.
cc pns12 vmb, cc vmb vvi dt n1 pp-f pno32, c-acp pns12 vbb av-j vvn.
(11) commentary (DIV2)
485
Image 15
1831
To this purpose hath the Lord placed the conscience in a mans soule, to tell him what hee hath done amisse,
To this purpose hath the Lord placed the conscience in a men soul, to tell him what he hath done amiss,
p-acp d n1 vhz dt n1 vvd dt n1 p-acp dt ng1 n1, pc-acp vvi pno31 r-crq pns31 vhz vdn av,
(11) commentary (DIV2)
486
Image 15
1832
and to follow him with hue and crie, yea, to apprehend him, and set vp a gibbet in his soule, to which it adiudgeth him,
and to follow him with hue and cry, yea, to apprehend him, and Set up a gibbet in his soul, to which it adjudgeth him,
cc pc-acp vvi pno31 p-acp n1 cc n1, uh, pc-acp vvi pno31, cc vvd a-acp dt n1 p-acp po31 n1, p-acp r-crq pn31 vvz pno31,
(11) commentary (DIV2)
486
Image 15
1833
and all to bring him into himselfe, to seeke and sue for pardon.
and all to bring him into himself, to seek and sue for pardon.
cc d pc-acp vvi pno31 p-acp px31, pc-acp vvi cc vvi p-acp n1.
(11) commentary (DIV2)
486
Image 15
1834
Fifthly, and lastly, God will be honoured in the humble, confessing of that which is amisse, 1. Iohn 1. 9. If wee acknowledge our sinnes, hee is faithfull and iust to forgiue them.
Fifthly, and lastly, God will be honoured in the humble, confessing of that which is amiss, 1. John 1. 9. If we acknowledge our Sins, he is faithful and just to forgive them.
ord, cc ord, np1 vmb vbi vvn p-acp dt j, vvg pp-f d r-crq vbz av, crd np1 crd crd cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno32.
(11) commentary (DIV2)
487
Image 15
1835
DAVID himselfe must confesse, that he had done very foolishly in numbring the people.
DAVID himself must confess, that he had done very foolishly in numbering the people.
np1 px31 vmb vvi, cst pns31 vhd vdn av av-j p-acp vvg dt n1.
(11) commentary (DIV2)
487
Image 15
1836
Nay, hee will haue an healing of their error, an vndoing of that that is done,
Nay, he will have an healing of their error, an undoing of that that is done,
uh-x, pns31 vmb vhi dt n-vvg pp-f po32 n1, dt n-vvg pp-f d cst vbz vdn,
(11) commentary (DIV2)
487
Image 15
1837
and a building vp of that which they haue destroied, as Saul, the more zealous persecutor, the more zealous preacher;
and a building up of that which they have destroyed, as Saul, the more zealous persecutor, the more zealous preacher;
cc dt n-vvg a-acp pp-f d r-crq pns32 vhb vvn, c-acp np1, dt av-dc j n1, dt av-dc j n1;
(11) commentary (DIV2)
487
Image 15
1838
Zacheus, the more heauie oppressor, the more heartie restorer.Zacchaeus, the more heavy oppressor, the more hearty restorer.
np1, dt av-dc j n1, dt av-dc j n1.
(11) commentary (DIV2)
487
Image 15
1839
First then, we see that God dealeth here, as in all the matter of our saluation, to set forth his mightie power in bringing the ioy of his elect out of sorrow,
First then, we see that God deals Here, as in all the matter of our salvation, to Set forth his mighty power in bringing the joy of his elect out of sorrow,
ord av, pns12 vvb cst np1 vvz av, c-acp p-acp d dt n1 pp-f po12 n1, pc-acp vvi av po31 j n1 p-acp vvg dt n1 pp-f po31 n-vvn av pp-f n1,
(11) commentary (DIV2)
488
Image 15
1840
as at first he did light out of darkenesse:
as At First he did Light out of darkness:
c-acp p-acp ord pns31 vdd vvi av pp-f n1:
(11) commentary (DIV2)
488
Image 15
1841
as by Christs death hee works out our life, so he killeth vs also to make vs aliue:
as by Christ death he works out our life, so he kills us also to make us alive:
c-acp p-acp npg1 n1 pns31 vvz av po12 n1, av pns31 vvz pno12 av pc-acp vvi pno12 j:
(11) commentary (DIV2)
488
Image 15
1842
as once he set his Bow in the heauens, a signe of present raine, yet a perpetuall and generall signe, that the world shall neuer be drowned againe;
as once he Set his Bow in the heavens, a Signen of present rain, yet a perpetual and general Signen, that the world shall never be drowned again;
c-acp a-acp pns31 vvd po31 n1 p-acp dt n2, dt n1 pp-f j n1, av dt j cc j n1, cst dt n1 vmb av-x vbi vvn av;
(11) commentary (DIV2)
488
Image 15
1843
euen so the Lord giues his children the couenant of life, but through death; a righteousnesse, but by a sense and groning vnder vnrighteousnesse;
even so the Lord gives his children the Covenant of life, but through death; a righteousness, but by a sense and groaning under unrighteousness;
av av dt n1 vvz po31 n2 dt n1 pp-f n1, cc-acp p-acp n1; dt n1, cc-acp p-acp dt n1 cc vvg p-acp n1-u;
(11) commentary (DIV2)
488
Image 15
1844
a present blessednesse, but through sense of miserie; an happy resurrection, but through dust and corruption.
a present blessedness, but through sense of misery; an happy resurrection, but through dust and corruption.
dt j n1, cc-acp p-acp n1 pp-f n1; dt j n1, cc-acp p-acp n1 cc n1.
(11) commentary (DIV2)
488
Image 15
1845
Thus he foundeth their soundest ioy in sorrow, their laughter in teares, their happines in vnhappinesse and miserie:
Thus he foundeth their soundest joy in sorrow, their laughter in tears, their happiness in unhappiness and misery:
av pns31 vvz po32 js n1 p-acp n1, po32 n1 p-acp n2, po32 n1 p-acp n1 cc n1:
(11) commentary (DIV2)
488
Image 15
1846
all the former weight that lay vpon Dauid, doth but make him seeke reliefe and preserue his peace when he hath regained it.
all the former weight that lay upon David, does but make him seek relief and preserve his peace when he hath Regained it.
d dt j n1 cst vvd p-acp np1, vdz p-acp vvi pno31 vvi n1 cc vvi po31 n1 c-crq pns31 vhz vvn pn31.
(11) commentary (DIV2)
488
Image 15
1847
Secondly, heere is a ground of sound comfort for Gods children in sorrow, if it bee godly sorrow, that they may say with IOB, After darknesse I shall see light, this sense of miserie shal leade me to the sense of mercy, this sorrow may last for a night,
Secondly, Here is a ground of found Comfort for God's children in sorrow, if it be godly sorrow, that they may say with JOB, After darkness I shall see Light, this sense of misery shall lead me to the sense of mercy, this sorrow may last for a night,
ord, av vbz dt n1 pp-f j n1 p-acp npg1 n2 p-acp n1, cs pn31 vbb j n1, cst pns32 vmb vvi p-acp np1, p-acp n1 pns11 vmb vvi n1, d n1 pp-f n1 vmb vvi pno11 p-acp dt n1 pp-f n1, d n1 vmb vvi p-acp dt n1,
(11) commentary (DIV2)
489
Image 15
1848
but ioy shall come in the morning;
but joy shall come in the morning;
cc-acp n1 vmb vvi p-acp dt n1;
(11) commentary (DIV2)
489
Image 15
1849
after two daies he will reuiue vs, and in the third we shall liue in his sight, Hos. 6. 2. I know, this hand, which is so heauie vpon me, is vnder my head, to bring me light out of this darknesse,
After two days he will revive us, and in the third we shall live in his sighed, Hos. 6. 2. I know, this hand, which is so heavy upon me, is under my head, to bring me Light out of this darkness,
p-acp crd n2 pns31 vmb vvi pno12, cc p-acp dt ord pns12 vmb vvi p-acp po31 n1, np1 crd crd pns11 vvb, d n1, r-crq vbz av j p-acp pno11, vbz p-acp po11 n1, pc-acp vvi pno11 vvi av pp-f d n1,
(11) commentary (DIV2)
489
Image 15
1850
and life out of that, which for the present is more bitter then death it selfe. and life out of that, which for the present is more bitter then death it self.
cc n1 av pp-f d, r-crq p-acp dt j vbz av-dc j cs n1 pn31 n1.
(11) commentary (DIV2)
489
Image 15
1851
Notes of that sense of miserie, which shall haue sense of mercy, are these:
Notes of that sense of misery, which shall have sense of mercy, Are these:
n2 pp-f d n1 pp-f n1, r-crq vmb vhi n1 pp-f n1, vbr d:
(11) commentary (DIV2)
490
Image 15
1852
First, it workes a displeasure against a mans selfe for displeasing God, as 2. Cor. 7. 11. What indignation hath this wrought in you? that is,
First, it works a displeasure against a men self for displeasing God, as 2. Cor. 7. 11. What Indignation hath this wrought in you? that is,
ord, pn31 vvz dt n1 p-acp dt ng1 n1 p-acp vvg np1, c-acp crd np1 crd crd q-crq n1 vhz d vvn p-acp pn22? cst vbz,
(11) commentary (DIV2)
491
Image 15
1853
an holy blaming of our selues, and iudging our selues worthy any punishment;
an holy blaming of our selves, and judging our selves worthy any punishment;
dt j vvg pp-f po12 n2, cc vvg po12 n2 j d n1;
(11) commentary (DIV2)
491
Image 15
1854
and this not in generall onely, but euen in particular sinnes, and in all the sinnes, that we can know by our selues,
and this not in general only, but even in particular Sins, and in all the Sins, that we can know by our selves,
cc d xx p-acp n1 av-j, cc-acp av-j p-acp j n2, cc p-acp d dt n2, cst pns12 vmb vvi p-acp po12 n2,
(11) commentary (DIV2)
491
Image 15
1855
as a Surgeon in curing tumors, brings the matter to a head.
as a Surgeon in curing tumors, brings the matter to a head.
c-acp dt n1 p-acp vvg n2, vvz dt n1 p-acp dt n1.
(11) commentary (DIV2)
491
Image 15
1856
Secondly, a constant purpose not to sinne for a world, but to cleaue vnto God with full purpose of heart, Acts 11. 23.
Secondly, a constant purpose not to sin for a world, but to cleave unto God with full purpose of heart, Acts 11. 23.
ord, dt j n1 xx p-acp n1 p-acp dt n1, cc-acp pc-acp vvi p-acp np1 p-acp j n1 pp-f n1, n2 crd crd
(11) commentary (DIV2)
492
Image 15
1857
Thirdly, a change of the whole man in affection and action: what a change was wrought in the Iaylour vpon his conuersion? Acts 16.
Thirdly, a change of the Whole man in affection and actium: what a change was wrought in the Jailer upon his conversion? Acts 16.
ord, dt n1 pp-f dt j-jn n1 p-acp n1 cc n1: r-crq dt n1 vbds vvn p-acp dt n1 p-acp po31 n1? vvz crd
(11) commentary (DIV2)
493
Image 15
1858
Fourthly, a trembling at the Word, Isa. 66. 2. This was in Eli: and good Iosiahs heart did melt at the reading of the Law;
Fourthly, a trembling At the Word, Isaiah 66. 2. This was in Eli: and good Josiahs heart did melt At the reading of the Law;
ord, dt j-vvg p-acp dt n1, np1 crd crd d vbds p-acp np1: cc j njp2 n1 vdd vvi p-acp dt n-vvg pp-f dt n1;
(11) commentary (DIV2)
494
Image 15
1859
the Conuerts hearing the words of Peter, were pricked in their hearts.
the Converts hearing the words of Peter, were pricked in their hearts.
av vvz vvg dt n2 pp-f np1, vbdr vvn p-acp po32 n2.
(11) commentary (DIV2)
494
Image 15
1860
Fifthly, it feeles and watcheth the worke, and stirrings of corruption, it auoides occasion of offence, Fifthly, it feels and watches the work, and stirrings of corruption, it avoids occasion of offence,
ord, pn31 vvz cc vvz dt n1, cc n2 pp-f n1, pn31 vvz n1 pp-f n1,
(11) commentary (DIV2)
495
Image 15
1861
and seekes occasions of God, it grieues as oft as it falls or offends euen in smaller things.
and seeks occasions of God, it grieves as oft as it falls or offends even in smaller things.
cc vvz n2 pp-f np1, pn31 vvz a-acp av c-acp pn31 vvz cc vvz av-j p-acp jc n2.
(11) commentary (DIV2)
495
Image 15
1862
Ioseph fled from his Mistresse, and Dauids heart smote him, in cutting off the lap of Sauls garment.Ioseph fled from his Mistress, and David heart smote him, in cutting off the lap of Saul's garment.
np1 vvn p-acp po31 n1, cc npg1 n1 vvd pno31, p-acp vvg a-acp dt n1 pp-f np1 n1.
(11) commentary (DIV2)
495
Image 15
1863
Sixthly, it lookes not to outward things more then needs must, it is not comforted but by Christ,
Sixthly, it looks not to outward things more then needs must, it is not comforted but by christ,
j, pn31 vvz xx p-acp j n2 av-dc cs av vmb, pn31 vbz xx vvn cc-acp p-acp np1,
(11) commentary (DIV2)
496
Image 15
1864
and waites patiently for Christ, being no whit hasty to vse vnlawfull meanes, but depends vpon God.
and waits patiently for christ, being no whit hasty to use unlawful means, but depends upon God.
cc vvz av-j p-acp np1, vbg dx n1 j pc-acp vvi j n2, cc-acp vvz p-acp np1.
(11) commentary (DIV2)
496
Image 15
1865
Dauid comforts not himselfe in corne, wine, or oile, but in Gods countenance, Psal. 4. It is instant with God in prayer, as the Canaanite, Luk. 7. Finde these notes in thy selfe, and thou mayest support thy selfe in the deepest distresse that is:David comforts not himself in corn, wine, or oil, but in God's countenance, Psalm 4. It is instant with God in prayer, as the Canaanite, Luk. 7. Find these notes in thy self, and thou Mayest support thy self in the Deepest distress that is:
np1 vvz xx px31 p-acp n1, n1, cc n1, cc-acp p-acp ng1 n1, np1 crd pn31 vbz j-jn p-acp np1 p-acp n1, c-acp dt n1, np1 crd vvi d n2 p-acp po21 n1, cc pns21 vm2 vvi po21 n1 p-acp dt js-jn n1 cst vbz:
(11) commentary (DIV2)
496
Image 15
1866
for if thy soule thus truly mourne for sinne, thou art in the highway to blessednesse.
for if thy soul thus truly mourn for sin, thou art in the highway to blessedness.
c-acp cs po21 n1 av av-j vvi p-acp n1, pns21 vb2r p-acp dt n1 p-acp n1.
(11) commentary (DIV2)
497
Image 15
1867
Thirdly, this rebukes the common error of men, who account conuersion, and the attaining of happinesse, a matter of nothing;
Thirdly, this rebukes the Common error of men, who account conversion, and the attaining of happiness, a matter of nothing;
ord, d n2 dt j n1 pp-f n2, r-crq n1 n1, cc dt vvg pp-f n1, dt n1 pp-f pix;
(11) commentary (DIV2)
498
Image 15
1868
men thinke that heauen stands by their beds-sides, it is but a light Lord haue mercie;
men think that heaven Stands by their beds-sides, it is but a Light Lord have mercy;
n2 vvb d n1 vvz p-acp po32 n2, pn31 vbz p-acp dt j n1 vhb n1;
(11) commentary (DIV2)
498
Image 15
1869
whereas neuer hee went to heauen, that sailed not by hell: it is a burdened soule, that seekes and gets ease;
whereas never he went to heaven, that sailed not by hell: it is a burdened soul, that seeks and gets ease;
cs av pns31 vvd p-acp n1, cst vvd xx p-acp n1: pn31 vbz dt j-vvn n1, cst vvz cc vvz n1;
(11) commentary (DIV2)
498
Image 15
1870
a weary soule, which Christ refresheth; a soule pressed with an heauie hand, that sues for mercy.
a weary soul, which christ refresheth; a soul pressed with an heavy hand, that sues for mercy.
dt j n1, r-crq np1 vvz; dt n1 vvn p-acp dt j n1, cst vvz p-acp n1.
(11) commentary (DIV2)
498
Image 15
1871
No man can taste of the sweete fruite of mercy, that hath not tasted the bitter fruite of sinne,
No man can taste of the sweet fruit of mercy, that hath not tasted the bitter fruit of sin,
dx n1 vmb vvi pp-f dt j n1 pp-f n1, cst vhz xx vvn dt j n1 pp-f n1,
(11) commentary (DIV2)
498
Image 15
1872
and of a wounded and distressed conscience.
and of a wounded and distressed conscience.
cc pp-f dt j-vvn cc j-vvn n1.
(11) commentary (DIV2)
498
Image 15
1873
And whosoeuer hath not felt the griefe and smart of his sinnes, may iustly feare hee neuer truly repented;
And whosoever hath not felt the grief and smart of his Sins, may justly Fear he never truly repented;
cc r-crq vhz xx vvn dt n1 cc n1 pp-f po31 n2, vmb av-j vvi pns31 av av-j vvn;
(11) commentary (DIV2)
498
Image 15
1874
and thou that saiest, thy sinnes neuer troubled thee, thou thankest God, shalt find, that there is more trouble behind.
and thou that Sayest, thy Sins never troubled thee, thou thankest God, shalt find, that there is more trouble behind.
cc pns21 cst vv2, po21 n2 av-x vvn pno21, pns21 js np1, vm2 vvi, cst pc-acp vbz dc n1 p-acp.
(11) commentary (DIV2)
498
Image 15
1875
Fourthly, labour to feele thy spirituall miserie and wants, that with Lazarus thou maiest get thee to Diues his gate,
Fourthly, labour to feel thy spiritual misery and Wants, that with Lazarus thou Mayest get thee to Diues his gate,
ord, vvb pc-acp vvi po21 j n1 cc vvz, cst p-acp np1 pns21 vm2 vvi pno21 p-acp fw-la po31 n1,
(11) commentary (DIV2)
499
Image 15
1876
and examine thy selfe if thou hast felt it.
and examine thy self if thou hast felt it.
cc vvb po21 n1 cs pns21 vh2 vvn pn31.
(11) commentary (DIV2)
499
Image 15
1877
How loth are men to feele the smart of sinne, to heare the law come vpon their conscience,
How loath Are men to feel the smart of sin, to hear the law come upon their conscience,
q-crq j vbr n2 pc-acp vvi dt n1 pp-f n1, pc-acp vvi dt n1 vvb p-acp po32 n1,
(11) commentary (DIV2)
499
Image 15
1878
for feare they bee set into dumpes and melancholy, to feele the crosse, whereby God breakes the stubbornnesse of nature, and subdues it?
for Fear they be Set into dumps and melancholy, to feel the cross, whereby God breaks the stubbornness of nature, and subdues it?
p-acp n1 pns32 vbb vvn p-acp n2 cc j-jn, pc-acp vvi dt n1, c-crq np1 vvz dt n1 pp-f n1, cc vvz pn31?
(11) commentary (DIV2)
499
Image 15
1879
Alas, poore soules, that nip true repentance in the blossome, and blast it in the beginning, that thinke they are very neere heauen,
Alas, poor Souls, that nip true Repentance in the blossom, and blast it in the beginning, that think they Are very near heaven,
uh, j n2, cst vvb j n1 p-acp dt n1, cc vvi pn31 p-acp dt n1, cst vvb pns32 vbr av j n1,
(11) commentary (DIV2)
500
Image 15
1880
when they are loth to point their foot into the first step, which is to mourne,
when they Are loath to point their foot into the First step, which is to mourn,
c-crq pns32 vbr j pc-acp vvi po32 n1 p-acp dt ord n1, r-crq vbz pc-acp vvi,
(11) commentary (DIV2)
500
Image 15
1881
and to be cast downe to hell in their owne sense, and in the feeling of their owne sinnes:
and to be cast down to hell in their own sense, and in the feeling of their own Sins:
cc pc-acp vbi vvn a-acp p-acp n1 p-acp po32 d n1, cc p-acp dt n-vvg pp-f po32 d n2:
(11) commentary (DIV2)
500
Image 15
1882
till which time thou hast not mooued one foote or finger toward eternall life; therefore know,
till which time thou hast not moved one foot or finger towards Eternal life; Therefore know,
c-acp r-crq n1 pns21 vh2 xx vvn crd n1 cc n1 p-acp j n1; av vvb,
(11) commentary (DIV2)
500
Image 15
1883
First, that thy case is dangerous, and thou art still in thy sinnes, who wilt not let the word come home to thy heart,
First, that thy case is dangerous, and thou art still in thy Sins, who wilt not let the word come home to thy heart,
ord, cst po21 n1 vbz j, cc pns21 vb2r av p-acp po21 n2, q-crq vm2 xx vvi dt n1 vvb av-an p-acp po21 n1,
(11) commentary (DIV2)
501
Image 15
1884
and wilt not suffer Gods Spirit to meete thee in the Ministerie, and canst not indure the power of the Word to wound either thy soule or thy sinne,
and wilt not suffer God's Spirit to meet thee in the Ministry, and Canst not endure the power of the Word to wound either thy soul or thy sin,
cc vm2 xx vvi npg1 n1 pc-acp vvi pno21 p-acp dt n1, cc vm2 xx vvi dt n1 pp-f dt n1 pc-acp vvi d po21 n1 cc po21 n1,
(11) commentary (DIV2)
501
Image 15
1885
but it hath been in vaine to thee;
but it hath been in vain to thee;
cc-acp pn31 vhz vbn p-acp j p-acp pno21;
(11) commentary (DIV2)
501
Image 15
1886
a certaine signe of a man as yet out of the state of grace, as it is Rom. 1. 28. Such as regarded not to know God, he gaue them vp to the lusts of their hearts.
a certain Signen of a man as yet out of the state of grace, as it is Rom. 1. 28. Such as regarded not to know God, he gave them up to the Lustiest of their hearts.
dt j n1 pp-f dt n1 c-acp av av pp-f dt n1 pp-f n1, c-acp pn31 vbz np1 crd crd d a-acp vvn xx pc-acp vvi np1, pns31 vvd pno32 a-acp p-acp dt n2 pp-f po32 n2.
(11) commentary (DIV2)
501
Image 15
1887
Secondly, know that an accusing conscience for sinne is better then a dead conscience;
Secondly, know that an accusing conscience for sin is better then a dead conscience;
ord, vvb d dt j-vvg n1 p-acp n1 vbz jc cs dt j n1;
(11) commentary (DIV2)
502
Image 15
1888
a sleepie, benummed, or seared conscience, is the most grieuous plague that God can strike a man withall in this life;
a sleepy, benumbed, or seared conscience, is the most grievous plague that God can strike a man withal in this life;
dt j, vvn, cc j-vvn n1, vbz dt av-ds j n1 cst np1 vmb vvi dt n1 av p-acp d n1;
(11) commentary (DIV2)
502
Image 15
1889
his wrath followes drowsie consciences, to giue them vp to a spirit of slumber, and at length to a reprobate sense.
his wrath follows drowsy Consciences, to give them up to a Spirit of slumber, and At length to a Reprobate sense.
po31 n1 vvz j n2, pc-acp vvi pno32 a-acp p-acp dt n1 pp-f n1, cc p-acp n1 p-acp dt j-jn n1.
(11) commentary (DIV2)
502
Image 15
1890
Psal. 81. 11. My people would not heare my voice, Israel would none of me; Psalm 81. 11. My people would not hear my voice, Israel would none of me;
np1 crd crd po11 n1 vmd xx vvi po11 n1, np1 vmd pi pp-f pno11;
(11) commentary (DIV2)
502
Image 15
1891
so I gaue them vp to the hardnesse of their hearts, and they walked in their owne counsels. so I gave them up to the hardness of their hearts, and they walked in their own Counsels.
av pns11 vvd pno32 a-acp p-acp dt n1 pp-f po32 n2, cc pns32 vvd p-acp po32 d n2.
(11) commentary (DIV2)
502
Image 15
1892
Thirdly, let vs bee mooued to make search into our miserie, considering, first, that if we shead not teares on earth, God can neuer wipe them away in heauen:
Thirdly, let us be moved to make search into our misery, considering, First, that if we shed not tears on earth, God can never wipe them away in heaven:
ord, vvb pno12 vbi vvn pc-acp vvi n1 p-acp po12 n1, vvg, ord, cst cs pns12 vvb xx n2 p-acp n1, np1 vmb av-x vvi pno32 av p-acp n1:
(11) commentary (DIV2)
503
Image 15
1893
and if we do here shead teares for sinne, God carries an handkerchiefe to wipe them all away;
and if we do Here shed tears for sin, God carries an handkerchief to wipe them all away;
cc cs pns12 vdb av vvi n2 p-acp n1, np1 vvz dt n1 pc-acp vvi pno32 d av;
(11) commentary (DIV2)
503
Image 15
1894
such Aprill showres bring the May-flowres of grace and comfort. Secondly, that our soules in their swaruing from God, are like bones out of ioynt;
such April showers bring the Mayflowers of grace and Comfort. Secondly, that our Souls in their swerving from God, Are like bones out of joint;
d np1 n2 vvb dt n2 pp-f n1 cc n1. ord, cst po12 n2 p-acp po32 vvg p-acp np1, vbr av-j n2 av pp-f n1;
(11) commentary (DIV2)
503
Image 15
1895
the longer they goe vnrespected, the more painefull they prooue.
the longer they go unrespected, the more painful they prove.
dt jc pns32 vvb j, dt av-dc j pns32 vvb.
(11) commentary (DIV2)
504
Image 15
1896
Thirdly, for the health of the body, men will purge and sweat, and make shift to swallow,
Thirdly, for the health of the body, men will purge and sweat, and make shift to swallow,
ord, p-acp dt n1 pp-f dt n1, n2 vmb vvi cc vvi, cc vvi n1 pc-acp vvi,
(11) commentary (DIV2)
505
Image 15
1897
and get downe bitter pills and potions:
and get down bitter pills and potions:
cc vvb a-acp j n2 cc n2:
(11) commentary (DIV2)
505
Image 15
1898
so the vomit of the soule is the griefe of repentance, take it betime, and the danger is lesse.
so the vomit of the soul is the grief of Repentance, take it betime, and the danger is less.
av dt n1 pp-f dt n1 vbz dt n1 pp-f n1, vvb pn31 av, cc dt n1 vbz av-dc.
(11) commentary (DIV2)
505
Image 15
1899
Were the medicine of repentance grieuous to take, yet in regard of the euerlasting health, to which it restoreth vs, wee should like wise men, take the sweete with the sowre,
Were the medicine of Repentance grievous to take, yet in regard of the everlasting health, to which it restoreth us, we should like wise men, take the sweet with the sour,
np1 dt n1 pp-f n1 j pc-acp vvi, av p-acp n1 pp-f dt j n1, p-acp r-crq pn31 vvz pno12, pns12 vmd vvi j n2, vvb dt j p-acp dt j,
(11) commentary (DIV2)
505
Image 15
1900
and chuse this rather, then to feede on such sweete meates as please the palate, while they bee tasted, but cause at length vomits more bitter then death.
and choose this rather, then to feed on such sweet Meats as please the palate, while they be tasted, but cause At length vomits more bitter then death.
cc vvi d av-c, cs pc-acp vvi p-acp d j n2 c-acp vvb dt n1, cs pns32 vbb vvn, cc-acp n1 p-acp n1 vvz av-dc j cs n1.
(11) commentary (DIV2)
505
Image 15
1901
Fourthly, how highly doth God esteeme of a man or woman of a broken heart? 2. King. 22. 19. Good Iosiahs heart melted,
Fourthly, how highly does God esteem of a man or woman of a broken heart? 2. King. 22. 19. Good Josiahs heart melted,
ord, c-crq av-j vdz np1 vvi pp-f dt n1 cc n1 pp-f dt j-vvn n1? crd n1. crd crd j njp2 n1 vvn,
(11) commentary (DIV2)
506
Image 15
1902
and God had a care to take him to himselfe from the euill to come.
and God had a care to take him to himself from the evil to come.
cc np1 vhd dt n1 pc-acp vvi pno31 pc-acp px31 p-acp dt j-jn pc-acp vvi.
(11) commentary (DIV2)
506
Image 15
1903
Isa. 57. 15. I walke with him that is of a contrite spirit, to reuiue the spirit of the humble, and giue life to the contrite heart. Isaiah 57. 15. I walk with him that is of a contrite Spirit, to revive the Spirit of the humble, and give life to the contrite heart.
np1 crd crd pns11 vvb p-acp pno31 cst vbz pp-f dt j n1, pc-acp vvi dt n1 pp-f dt j, cc vvi n1 p-acp dt j n1.
(11) commentary (DIV2)
506
Image 15
1904
Now followes the ground of Dauids confession, which is first in order. I said, or thought. ]
Now follows the ground of David Confessi, which is First in order. I said, or Thought. ]
av vvz dt n1 pp-f npg1 n1, r-crq vbz ord p-acp n1. pns11 vvd, cc vvd. ]
(11) commentary (DIV2)
506
Image 15
1905
THat is, I purposed, I resolued.
THat is, I purposed, I resolved.
cst vbz, pns11 vvd, pns11 vvd.
(11) commentary (DIV2)
507
Image 15
1906
Dauid had been in a long conflict in himselfe what to doe, he could neither part with his sin, nor yet hold it:David had been in a long conflict in himself what to do, he could neither part with his since, nor yet hold it:
np1 vhd vbn p-acp dt j n1 p-acp px31 r-crq p-acp vdi, pns31 vmd av-dx vvi p-acp po31 n1, ccx av vvb pn31:
(11) commentary (DIV2)
507
Image 15
1907
in a woe case hee found himselfe, and as a man whose bones were broken, yet loth hee was to goe to the Surgeon;
in a woe case he found himself, and as a man whose bones were broken, yet loath he was to go to the Surgeon;
p-acp dt n1 n1 pns31 vvd px31, cc p-acp dt n1 rg-crq n2 vbdr vvn, av j pns31 vbds pc-acp vvi p-acp dt n1;
(11) commentary (DIV2)
507
Image 15
1908
faine hee would haue hid his sore, but the paine would not suffer him.
feign he would have hid his soar, but the pain would not suffer him.
av-j pns31 vmd vhi vvn po31 n1, cc-acp dt n1 vmd xx vvi pno31.
(11) commentary (DIV2)
507
Image 15
1909
Long hee reasoned with himselfe how hee might carry away his sinne most quietly, but found no peace in hiding it,
Long he reasoned with himself how he might carry away his sin most quietly, but found no peace in hiding it,
j pns31 vvd p-acp px31 c-crq pns31 vmd vvi av po31 n1 av-ds av-jn, cc-acp vvd dx n1 p-acp vvg pn31,
(11) commentary (DIV2)
507
Image 15
1910
but still his terrors were increased; and then he grew at last to the best resolution, that neither feares nor terrors,
but still his terrors were increased; and then he grew At last to the best resolution, that neither fears nor terrors,
cc-acp av po31 n2 vbdr vvn; cc cs pns31 vvd p-acp ord p-acp dt js n1, cst dx n2 ccx n2,
(11) commentary (DIV2)
507
Image 15
1911
nor sorrowes should any longer, as an hedge shut vp his way to confession;
nor sorrows should any longer, as an hedge shut up his Way to Confessi;
ccx n2 vmd av-d av-jc, c-acp dt n1 vvn a-acp po31 n1 p-acp n1;
(11) commentary (DIV2)
507
Image 15
1912
he will no longer be tossed betweene feare and hope, doubts and desires, deliberations and resolutions;
he will no longer be tossed between Fear and hope, doubts and Desires, deliberations and resolutions;
pns31 vmb av-dx av-jc vbi vvn p-acp n1 cc n1, n2 cc n2, n2 cc n2;
(11) commentary (DIV2)
507
Image 15
1913
but now (I said) that is, I thought in my heart, I spake with my mouth,
but now (I said) that is, I Thought in my heart, I spoke with my Mouth,
cc-acp av (pns11 vvd) d vbz, pns11 vvd p-acp po11 n1, pns11 vvd p-acp po11 n1,
(11) commentary (DIV2)
507
Image 15
1914
and presently I resolued and acted, that I would present my self before God in humble confession of my sinne.
and presently I resolved and acted, that I would present my self before God in humble Confessi of my sin.
cc av-j pns11 vvd cc vvn, cst pns11 vmd vvi po11 n1 p-acp np1 p-acp j n1 pp-f po11 n1.
(11) commentary (DIV2)
507
Image 15
1915
The same phrase we haue, Luke 15. 17. when the lost sonne had lost himselfe in straying and wandring from home,
The same phrase we have, Lycia 15. 17. when the lost son had lost himself in straying and wandering from home,
dt d n1 pns12 vhb, av crd crd c-crq dt j-vvn n1 vhd vvn px31 p-acp vvg cc vvg p-acp n1-an,
(11) commentary (DIV2)
508
Image 15
1916
and had spent his money and strength on harlots, and was now a fitter cōpanion for swine then any thing else;
and had spent his money and strength on harlots, and was now a fitter Companion for Swine then any thing Else;
cc vhd vvn po31 n1 cc n1 p-acp n2, cc vbds av dt jc n1 p-acp n1 cs d n1 av;
(11) commentary (DIV2)
508
Image 15
1917
& when he who had wallowed in the mire of his sin, and fed himself with the swil of iniquity, was now rightly sorted for his bed and boord with swine, cast out of mens company,
& when he who had wallowed in the mire of his since, and fed himself with the swil of iniquity, was now rightly sorted for his Bed and board with Swine, cast out of men's company,
cc c-crq pns31 r-crq vhd vvn p-acp dt n1 pp-f po31 n1, cc vvd px31 p-acp dt n1 pp-f n1, vbds av av-jn vvn p-acp po31 n1 cc n1 p-acp n1, vvd av pp-f ng2 n1,
(11) commentary (DIV2)
508
Image 15
1918
and none pitying him to giue him so much as huskes to eate.
and none pitying him to give him so much as husks to eat.
cc pix vvg pno31 pc-acp vvi pno31 av av-d c-acp n2 pc-acp vvi.
(11) commentary (DIV2)
508
Image 15
1919
Now he begins to consider what a wofull estate he was in, he thinkes of his fathers house:
Now he begins to Consider what a woeful estate he was in, he thinks of his Father's house:
av pns31 vvz pc-acp vvi r-crq dt j n1 pns31 vbds p-acp, pns31 vvz pp-f po31 ng1 n1:
(11) commentary (DIV2)
508
Image 15
1920
but with what face can he behold the face of his father? he considers of the seruants in his fathers house,
but with what face can he behold the face of his father? he considers of the Servants in his Father's house,
cc-acp p-acp q-crq n1 vmb pns31 vvi dt n1 pp-f po31 n1? pns31 vvz pp-f dt n2 p-acp po31 ng1 n1,
(11) commentary (DIV2)
508
Image 15
1921
but he is not worthy of a place among them: these and such thoughts would haue kept him from his father, but, necessitie so vrging,
but he is not worthy of a place among them: these and such thoughts would have kept him from his father, but, necessity so urging,
cc-acp pns31 vbz xx j pp-f dt n1 p-acp pno32: d cc d n2 vmd vhi vvn pno31 p-acp po31 n1, cc-acp, n1 av vvg,
(11) commentary (DIV2)
508
Image 15
1922
and famine sore pinching him, vpon consideration he came to the like resolution, I said I will goe to my father, that is, I resolued to goe, and so he went;
and famine soar pinching him, upon consideration he Come to the like resolution, I said I will go to my father, that is, I resolved to go, and so he went;
cc n1 av-j vvg pno31, p-acp n1 pns31 vvd p-acp dt j n1, pns11 vvd pns11 vmb vvi p-acp po11 n1, cst vbz, pns11 vvd pc-acp vvi, cc av pns31 vvd;
(11) commentary (DIV2)
508
Image 15
1923
so Dauid said he would confesse, and confessed. Hence we may see in the first place, that
so David said he would confess, and confessed. Hence we may see in the First place, that
av np1 vvd pns31 vmd vvi, cc vvn. av pns12 vmb vvi p-acp dt ord n1, cst
(11) commentary (DIV2)
508
Image 15
1924
Sound consideration brings forth sound resolutions.
Found consideration brings forth found resolutions.
j n1 vvz av j n2.
(11) commentary (DIV2)
509
Image 15
1925
Deut. 32. 29. Oh that men were wise, that they vnderstood this, that they would consider their latter ende. Deuteronomy 32. 29. O that men were wise, that they understood this, that they would Consider their latter end.
np1 crd crd uh cst n2 vbdr j, cst pns32 vvd d, cst pns32 vmd vvi po32 d n1.
(11) commentary (DIV2)
509
Image 15
1926
Psal. 119. 59. I considered my waies, and turned my feete vnto thy testimonies: Psalm 119. 59. I considered my ways, and turned my feet unto thy testimonies:
np1 crd crd pns11 vvd po11 n2, cc vvd po11 n2 p-acp po21 n2:
(11) commentary (DIV2)
509
Image 15
1927
and Psal. 4. 4. to still Gods enemies, he bids them examine themselues, and be still.
and Psalm 4. 4. to still God's enemies, he bids them examine themselves, and be still.
cc np1 crd crd p-acp j ng1 n2, pns31 vvz pno32 vvi px32, cc vbb av.
(11) commentary (DIV2)
509
Image 15
1928
And the reason hereof is good: for
And the reason hereof is good: for
cc dt n1 av vbz j: c-acp
(11) commentary (DIV2)
510
Image 15
1929
First, consideration is an applying of the vnderstanding and the mind, to the things that are offered,
First, consideration is an applying of the understanding and the mind, to the things that Are offered,
ord, n1 vbz dt vvg pp-f dt n1 cc dt n1, p-acp dt n2 cst vbr vvn,
(11) commentary (DIV2)
511
Image 15
1930
and makes the minde intent vpon them;
and makes the mind intent upon them;
cc vvz dt n1 n1 p-acp pno32;
(11) commentary (DIV2)
511
Image 15
1931
it is a candle held to the minde, to giue it light in the thing to be done,
it is a candle held to the mind, to give it Light in the thing to be done,
pn31 vbz dt n1 vvd p-acp dt n1, pc-acp vvi pn31 j p-acp dt n1 pc-acp vbi vdn,
(11) commentary (DIV2)
511
Image 15
1932
and in the manner of doing it.
and in the manner of doing it.
cc p-acp dt n1 pp-f vdg pn31.
(11) commentary (DIV2)
511
Image 15
1933
Secondly, it informeth the iudgement, the chiefe office whereof, is to trie and compare things together;
Secondly, it Informeth the judgement, the chief office whereof, is to try and compare things together;
ord, pn31 vvz dt n1, dt j-jn n1 c-crq, vbz pc-acp vvi cc vvi n2 av;
(11) commentary (DIV2)
512
Image 15
1934
which hath euer been the circumspection of the wise, as Dauid compares his present estate with the former.
which hath ever been the circumspection of the wise, as David compares his present estate with the former.
r-crq vhz av vbn dt n1 pp-f dt j, c-acp np1 vvz po31 j n1 p-acp dt j.
(11) commentary (DIV2)
512
Image 15
1935
It is the definition of a mad man to bee without iudgement, to follow his fancie,
It is the definition of a mad man to be without judgement, to follow his fancy,
pn31 vbz dt n1 pp-f dt j n1 pc-acp vbi p-acp n1, pc-acp vvi po31 n1,
(11) commentary (DIV2)
512
Image 15
1936
and to be led by appearances without triall:
and to be led by appearances without trial:
cc pc-acp vbi vvn p-acp n2 p-acp n1:
(11) commentary (DIV2)
512
Image 15
1937
so the prodigall sonne, when he began to consider, is said, to come to himselfe, Luk. 15. 17. till which time he was as a mad man out of, or, besides himselfe:
so the prodigal son, when he began to Consider, is said, to come to himself, Luk. 15. 17. till which time he was as a mad man out of, or, beside himself:
av dt j-jn n1, c-crq pns31 vvd pc-acp vvi, vbz vvn, p-acp vvb p-acp px31, np1 crd crd c-acp r-crq n1 pns31 vbds p-acp dt j n1 av pp-f, cc, p-acp px31:
(11) commentary (DIV2)
512
Image 15
1938
therefore Elthu counselleth his friends, Iob 34. 4. thus, Let vs seeke iudgement amongst vs, and know among our selues what is good;
Therefore Elthu counselleth his Friends, Job 34. 4. thus, Let us seek judgement among us, and know among our selves what is good;
av np1 vvz po31 n2, np1 crd crd av, vvb pno12 vvi n1 p-acp pno12, cc vvb p-acp po12 n2 r-crq vbz j;
(11) commentary (DIV2)
512
Image 15
1939
that is, Let vs trie Iobs speech how true and iust it is. Thirdly, sound consideration inclines and determines the will according to the light of the mind,
that is, Let us try Jobs speech how true and just it is. Thirdly, found consideration inclines and determines the will according to the Light of the mind,
cst vbz, vvb pno12 vvi n2 n1 c-crq j cc j pn31 vbz. ord, j n1 vvz cc vvz dt n1 vvg p-acp dt n1 pp-f dt n1,
(11) commentary (DIV2)
512
Image 15
1940
and the sound informing of the iudgement, and accordingly perfecteth the action.
and the found informing of the judgement, and accordingly perfecteth the actium.
cc dt n1 vvg pp-f dt n1, cc av-vvg vvz dt n1.
(11) commentary (DIV2)
513
Image 15
1941
He were a mad man, that knowing he hath apiece of poyson in his hand, would incline his will to eate it.
He were a mad man, that knowing he hath apiece of poison in his hand, would incline his will to eat it.
pns31 vbdr dt j n1, cst vvg pns31 vhz av pp-f n1 p-acp po31 n1, vmd vvi po31 n1 pc-acp vvi pn31.
(11) commentary (DIV2)
513
Image 15
1942
Now when consideration hath soundly enlightned a mans minde, informed his iudgement according to that light,
Now when consideration hath soundly enlightened a men mind, informed his judgement according to that Light,
av c-crq n1 vhz av-j vvd dt ng1 n1, vvn po31 n1 vvg p-acp d n1,
(11) commentary (DIV2)
513
Image 15
1943
and determined his will according to that iudgement, it must needs bring forth sound resolutions, purposes and actions.
and determined his will according to that judgement, it must needs bring forth found resolutions, Purposes and actions.
cc vvd po31 n1 vvg p-acp d n1, pn31 vmb av vvi av j n2, n2 cc n2.
(11) commentary (DIV2)
513
Image 15
1944
Againe, see the truth of this doctrine in sundrie instances:
Again, see the truth of this Doctrine in sundry instances:
av, vvb dt n1 pp-f d n1 p-acp j n2:
(11) commentary (DIV2)
514
Image 15
1945
First, a man that is to goe a small iourney, will consider, whether he be in his right way, what time hee hath to go through in, what places are most dangerous,
First, a man that is to go a small journey, will Consider, whither he be in his right Way, what time he hath to go through in, what places Are most dangerous,
ord, dt n1 cst vbz pc-acp vvi dt j n1, vmb vvi, cs pns31 vbb p-acp po31 j-jn n1, r-crq n1 pns31 vhz pc-acp vvi p-acp p-acp, r-crq n2 vbr av-ds j,
(11) commentary (DIV2)
514
Image 15
1946
how neere he is to his iourneyes ende, what is the vse of his iourney, and accordingly hee resolues for his furniture and expedition:
how near he is to his journeys end, what is the use of his journey, and accordingly he resolves for his furniture and expedition:
c-crq av-j pns31 vbz p-acp po31 ng1 n1, r-crq vbz dt n1 pp-f po31 n1, cc av-vvg pns31 vvz p-acp po31 n1 cc n1:
(11) commentary (DIV2)
514
Image 15
1947
So, if a man consider of his iourney to heauen, of the difficultie of the way, the danger by theeues or robbers, of the shortnesse of his time,
So, if a man Consider of his journey to heaven, of the difficulty of the Way, the danger by thieves or robbers, of the shortness of his time,
av, cs dt n1 vvb pp-f po31 n1 p-acp n1, pp-f dt n1 pp-f dt n1, dt n1 p-acp n2 cc n2, pp-f dt n1 pp-f po31 n1,
(11) commentary (DIV2)
514
Image 15
1948
how neere his waies end is, &c. he would speedily resolue of repentance, and amendment of life, which without this consideration is not onely deferred, but also vtterly neglected.
how near his ways end is, etc. he would speedily resolve of Repentance, and amendment of life, which without this consideration is not only deferred, but also utterly neglected.
c-crq av-j po31 n2 n1 vbz, av pns31 vmd av-j vvi pp-f n1, cc n1 pp-f n1, r-crq p-acp d n1 vbz xx av-j vvn, cc-acp av av-j vvn.
(11) commentary (DIV2)
514
Image 15
1949
Secondly, a man that considers of the haruest, of the returne and profit of his husbandrie, will also consider of the seed-time,
Secondly, a man that considers of the harvest, of the return and profit of his Husbandry, will also Consider of the seedtime,
ord, dt n1 cst vvz pp-f dt n1, pp-f dt n1 cc n1 pp-f po31 n1, vmb av vvi pp-f dt n1,
(11) commentary (DIV2)
515
Image 15
1950
and of the sowing of his ground, he wil not spare his seede, as distrusting the haruest, or fearing to lose it.
and of the sowing of his ground, he will not spare his seed, as distrusting the harvest, or fearing to loose it.
cc pp-f dt vvg pp-f po31 n1, pns31 vmb xx vvi po31 n1, c-acp vvg dt n1, cc vvg pc-acp vvi pn31.
(11) commentary (DIV2)
515
Image 15
1951
So, whereas many are bad husbands, because they neuer consider of the haruest, others expecting an happy haruest in the Kingdome of heauen, sow to the spirit, consider this their seede-time,
So, whereas many Are bad Husbands, Because they never Consider of the harvest, Others expecting an happy harvest in the Kingdom of heaven, sow to the Spirit, Consider this their seedtime,
np1, cs d vbr j n2, c-acp pns32 av-x vvb pp-f dt n1, n2-jn vvg dt j n1 p-acp dt n1 pp-f n1, vvb p-acp dt n1, vvb d po32 n1,
(11) commentary (DIV2)
515
Image 15
1952
and, while they haue time, will sow their seede, cast it liberally on the ground or waters, distribute to the necessities of the Saints,
and, while they have time, will sow their seed, cast it liberally on the ground or waters, distribute to the necessities of the Saints,
cc, cs pns32 vhb n1, vmb vvi po32 n1, vvd pn31 av-j p-acp dt n1 cc n2, vvi p-acp dt n2 pp-f dt n2,
(11) commentary (DIV2)
515
Image 15
1953
and after many daies they finde it with increase an hundreth thousand fold.
and After many days they find it with increase an Hundredth thousand fold.
cc p-acp d ng2 pns32 vvb pn31 p-acp vvi dt ord crd n1.
(11) commentary (DIV2)
515
Image 15
1954
Thirdly, wise men thinke theeues and fellons to bee mad men, that seeing euery Assises so many hanged for theft,
Thirdly, wise men think thieves and felons to be mad men, that seeing every Assizes so many hanged for theft,
ord, j n2 vvb n2 cc n2 pc-acp vbi j n2, cst vvg d n2 av av-d vvn p-acp n1,
(11) commentary (DIV2)
516
Image 15
1955
yet will steale and rob, and this is, because they consider not the ende:
yet will steal and rob, and this is, Because they Consider not the end:
av vmb vvi cc vvi, cc d vbz, c-acp pns32 vvb xx dt n1:
(11) commentary (DIV2)
516
Image 15
1956
but hee that considers the vnauoidable danger of the law, the seueritie of it, the eye of the Iudge vpon him, the irreuocable sentence of death,
but he that considers the unavoidable danger of the law, the severity of it, the eye of the Judge upon him, the irrevocable sentence of death,
cc-acp pns31 cst vvz dt j n1 pp-f dt n1, dt n1 pp-f pn31, dt n1 pp-f dt n1 p-acp pno31, dt j n1 pp-f n1,
(11) commentary (DIV2)
516
Image 15
1957
and the shamefull execution of it, resolues to depart out of the way of such danger.
and the shameful execution of it, resolves to depart out of the Way of such danger.
cc dt j n1 pp-f pn31, vvz pc-acp vvi av pp-f dt n1 pp-f d n1.
(11) commentary (DIV2)
516
Image 15
1958
So, what makes the wicked to be accounted mad men in wise mens eyes, but their foole-hardy rushing into a thousand rebellions and treasons against God? they know, that one sinne is able to damne them, had they ten thousand soules and bodies,
So, what makes the wicked to be accounted mad men in wise men's eyes, but their foolhardy rushing into a thousand rebellions and treasons against God? they know, that one sin is able to damn them, had they ten thousand Souls and bodies,
np1, r-crq vvz dt j pc-acp vbi vvn j n2 p-acp j ng2 n2, cc-acp po32 j vvg p-acp dt crd n2 cc n2 p-acp np1? pns32 vvb, cst pi n1 vbz j pc-acp vvi pno32, vhd pns32 crd crd n2 cc n2,
(11) commentary (DIV2)
516
Image 15
1959
and yet they rush into thousands of sinnes;
and yet they rush into thousands of Sins;
cc av pns32 vvb p-acp crd pp-f n2;
(11) commentary (DIV2)
516
Image 15
1960
it being with them as it is with him, that knowes one or two graines of poison will kill him,
it being with them as it is with him, that knows one or two grains of poison will kill him,
pn31 vbg p-acp pno32 p-acp pn31 vbz p-acp pno31, cst vvz crd cc crd n2 pp-f n1 vmb vvi pno31,
(11) commentary (DIV2)
516
Image 15
1961
and yet eates a pound of it, because he considers not the ende.
and yet eats a pound of it, Because he considers not the end.
cc av vvz dt n1 pp-f pn31, c-acp pns31 vvz xx dt n1.
(11) commentary (DIV2)
516
Image 15
1962
Whereas, if men did consider the danger of sinne, the curse of the Law, the torment of conscience here,
Whereas, if men did Consider the danger of sin, the curse of the Law, the torment of conscience Here,
cs, cs n2 vdd vvi dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1 av,
(11) commentary (DIV2)
516
Image 15
1963
and of hell hereafter, durst they so aduenture vpon sinne? But I speake of a sound consideration:
and of hell hereafter, durst they so adventure upon sin? But I speak of a found consideration:
cc pp-f n1 av, vvd pns32 av vvi p-acp n1? p-acp pns11 vvb pp-f dt j n1:
(11) commentary (DIV2)
516
Image 15
1964
for it is true, that most men in grosse beleeue an heauen, an hell, a iudgement, an account, and a punishment:
for it is true, that most men in gross believe an heaven, an hell, a judgement, an account, and a punishment:
c-acp pn31 vbz j, cst ds n2 p-acp j vvi dt n1, dt n1, dt n1, dt n1, cc dt n1:
(11) commentary (DIV2)
516
Image 15
1965
but not, not digesting it with due meditation and application to their owne soules, it doth them no more good,
but not, not digesting it with due meditation and application to their own Souls, it does them no more good,
cc-acp xx, xx vvg pn31 p-acp j-jn n1 cc n1 p-acp po32 d n2, pn31 vdz pno32 dx av-dc j,
(11) commentary (DIV2)
516
Image 15
1966
then Phisicke put into a mans pocket can helpe him to his health; all this knowledge is lockt vp in the braine and brest, and is as insensible,
then Physic put into a men pocket can help him to his health; all this knowledge is locked up in the brain and breast, and is as insensible,
cs n1 vvd p-acp dt ng1 n1 vmb vvi pno31 p-acp po31 n1; d d n1 vbz vvn a-acp p-acp dt n1 cc n1, cc vbz a-acp j,
(11) commentary (DIV2)
516
Image 15
1967
as fire in a flint-stone, if it bee not beaten out by sound consideration.
as fire in a flintstone, if it be not beaten out by found consideration.
c-acp n1 p-acp dt n1, cs pn31 vbb xx vvn av p-acp j n1.
(11) commentary (DIV2)
516
Image 15
1968
All this serues to stirre vs vp to consider of our waies, and of our estates,
All this serves to stir us up to Consider of our ways, and of our estates,
d d vvz pc-acp vvi pno12 a-acp pc-acp vvi pp-f po12 n2, cc pp-f po12 n2,
(11) commentary (DIV2)
517
Image 15
1969
and of the actions that wee doe: for these respects: First, inasmuch as without it, no state of life can bee rightly ordered:
and of the actions that we do: for these respects: First, inasmuch as without it, no state of life can be rightly ordered:
cc pp-f dt n2 cst pns12 vdb: c-acp d n2: ord, av c-acp p-acp pn31, dx n1 pp-f n1 vmb vbi av-jn vvn:
(11) commentary (DIV2)
517
Image 15
1970
the Mariner, if hee consider not his compasse continually, and his course by it, runnes into remedilesse dangers;
the Mariner, if he Consider not his compass continually, and his course by it, runs into remediless dangers;
dt n1, cs pns31 vvb xx po31 n1 av-j, cc po31 n1 p-acp pn31, vvz p-acp j n2;
(11) commentary (DIV2)
518
Image 15
1971
and so it with vs in our voyage to our hauen of Heauen.
and so it with us in our voyage to our Haven of Heaven.
cc av pn31 p-acp pno12 p-acp po12 n1 p-acp po12 n1 pp-f n1.
(11) commentary (DIV2)
518
Image 15
1972
The Marchant, if he consider not his affaires by his count-booke of gaines or losses, his debts and wares, will soone proue banquerupt;
The Merchant, if he Consider not his affairs by his Account-book of gains or losses, his debts and wares, will soon prove banquerupt;
dt n1, cs pns31 vvb xx po31 n2 p-acp po31 n1 pp-f n2 cc n2, po31 n2 cc n2, vmb av vvi j-jn;
(11) commentary (DIV2)
518
Image 15
1973
so we in our spirituall traffique, without sound consideration, shall soone be blowne vp.
so we in our spiritual traffic, without found consideration, shall soon be blown up.
av pns12 p-acp po12 j n1, p-acp j n1, vmb av vbi vvn a-acp.
(11) commentary (DIV2)
518
Image 15
1974
If Eue had considered of the Serpents words, had she, and had we by her been such losers? Had Adam considered of Eues gift, had hee been so deceiued? If Abraham had considered the counsell of Sarah, would hee haue taken Agar into his bosome? What doth all this proue,
If Eue had considered of the Serpents words, had she, and had we by her been such losers? Had Adam considered of Eues gift, had he been so deceived? If Abraham had considered the counsel of Sarah, would he have taken Agar into his bosom? What does all this prove,
cs np1 vhd vvn pp-f dt ng1 n2, vhd pns31, cc vhd pns12 p-acp pno31 vbn d n2? vhd np1 vvn pp-f npg1 n1, vhd pns31 vbn av vvn? cs np1 vhd vvn dt n1 pp-f np1, vmd pns31 vhi vvn np1 p-acp po31 n1? q-crq vdz d d vvb,
(11) commentary (DIV2)
518
Image 15
1975
but that, if we were as rich as Adam in innocencie, yet wants of considering our estate would lay vs to spoile?
but that, if we were as rich as Adam in innocence, yet Wants of considering our estate would lay us to spoil?
cc-acp cst, cs pns12 vbdr a-acp j c-acp np1 p-acp n1, av vvz pp-f vvg po12 n1 vmd vvi pno12 pc-acp vvi?
(11) commentary (DIV2)
518
Image 15
1976
Secondly, it is a prerogatiue that man hath aboue all creatures, to haue a facultie of examining his actions by consideration,
Secondly, it is a prerogative that man hath above all creatures, to have a faculty of examining his actions by consideration,
ord, pn31 vbz dt n1 cst n1 vhz p-acp d n2, pc-acp vhi dt n1 pp-f vvg po31 n2 p-acp n1,
(11) commentary (DIV2)
519
Image 15
1977
and yet how little doth man respect this priuiledge, without which hee were to be sorted with beasts or mad men? especially, in sound consideration for the good of his soule:
and yet how little does man respect this privilege, without which he were to be sorted with beasts or mad men? especially, in found consideration for the good of his soul:
cc av c-crq av-j vdz n1 vvi d n1, p-acp r-crq pns31 vbdr pc-acp vbi vvn p-acp n2 cc j n2? av-j, p-acp j n1 p-acp dt j pp-f po31 n1:
(11) commentary (DIV2)
519
Image 15
1978
the beast liues by things present, man should consider the end before he beginne. Thirdly, without consideration no action can bee done well, or succeed happily, no spirituall action;
the beast lives by things present, man should Consider the end before he begin. Thirdly, without consideration no actium can be done well, or succeed happily, no spiritual actium;
dt n1 vvz p-acp n2 j, n1 vmd vvi dt n1 c-acp pns31 vvb. ord, p-acp n1 dx n1 vmb vbi vdn av, cc vvi av-j, dx j n1;
(11) commentary (DIV2)
519
Image 15
1979
because it is not in faith, if it be done without consideration: as for example, First, we can neuer heare the Word well;
Because it is not in faith, if it be done without consideration: as for Exampl, First, we can never hear the Word well;
c-acp pn31 vbz xx p-acp n1, cs pn31 vbb vdn p-acp n1: c-acp p-acp n1, ord, pns12 vmb av-x vvi dt n1 av;
(11) commentary (DIV2)
520
Image 15
1980
if first, before-hand we consider not whom we come to heare, and to what ende, namely, to further our saluation:
if First, beforehand we Consider not whom we come to hear, and to what end, namely, to further our salvation:
cs ord, av pns12 vvb xx r-crq pns12 vvb pc-acp vvi, cc p-acp r-crq n1, av, p-acp jc po12 n1:
(11) commentary (DIV2)
521
Image 15
1981
without this we come but as to a play. Secondly, in hearing, if wee consider not our selues to bee in Gods presence.
without this we come but as to a play. Secondly, in hearing, if we Consider not our selves to be in God's presence.
p-acp d pns12 vvb cc-acp c-acp p-acp dt n1. ord, p-acp vvg, cs pns12 vvb xx po12 n2 pc-acp vbi p-acp ng1 n1.
(11) commentary (DIV2)
521
Image 15
1982
Thirdly, after hearing, if wee consider not of what wee haue heard, and that God will iudge vs by it.
Thirdly, After hearing, if we Consider not of what we have herd, and that God will judge us by it.
ord, p-acp vvg, cs pns12 vvb xx pp-f r-crq pns12 vhb vvn, cc cst np1 vmb vvi pno12 p-acp pn31.
(11) commentary (DIV2)
521
Image 15
1983
Secondly, in prayer we are commanded, first to consider, and then to pray, as Eccles. 5. 2. Be not rash with thy mouth,
Secondly, in prayer we Are commanded, First to Consider, and then to pray, as Eccles. 5. 2. Be not rash with thy Mouth,
ord, p-acp n1 pns12 vbr vvn, ord pc-acp vvi, cc av pc-acp vvi, c-acp np1 crd crd vbb xx j p-acp po21 n1,
(11) commentary (DIV2)
522
Image 15
1984
and let not thine heart be hastie to vtter any thing before God: and let not thine heart be hasty to utter any thing before God:
cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1:
(11) commentary (DIV2)
522
Image 15
1985
For this consideration must offer both matter of prayer, and also stirre vp affection and desire, else it will be but a dead and cold prayer.
For this consideration must offer both matter of prayer, and also stir up affection and desire, Else it will be but a dead and cold prayer.
p-acp d n1 vmb vvi d n1 pp-f n1, cc av vvb a-acp n1 cc n1, av pn31 vmb vbi p-acp dt j cc j-jn n1.
(11) commentary (DIV2)
522
Image 15
1986
Thirdly, in the Sacraments, we must first examine and consider our selues, of the Couenant, of the seales of it, of our faith, worthinesse and repentance;
Thirdly, in the Sacraments, we must First examine and Consider our selves, of the Covenant, of the Seals of it, of our faith, worthiness and Repentance;
ord, p-acp dt n2, pns12 vmb ord vvi cc vvi po12 n2, pp-f dt n1, pp-f dt n2 pp-f pn31, pp-f po12 n1, n1 cc n1;
(11) commentary (DIV2)
523
Image 15
1987
and afterward we must consider the fruite of it, else all is but hypocrisie and vnsound.
and afterwards we must Consider the fruit of it, Else all is but hypocrisy and unsound.
cc av pns12 vmb vvi dt n1 pp-f pn31, av d vbz p-acp n1 cc j-u.
(11) commentary (DIV2)
523
Image 15
1988
By all which we see, that it is onely sound consideration that brings foorth sound worshipping of God.
By all which we see, that it is only found consideration that brings forth found worshipping of God.
p-acp d r-crq pns12 vvb, cst pn31 vbz av-j j n1 cst vvz av av-j vvg pp-f np1.
(11) commentary (DIV2)
523
Image 15
1989
Fourthly, sound consideration preuents much sinne, and much punishment, and drawes a man out of sinne and iudgement: First, it preuents sinne:
Fourthly, found consideration prevents much sin, and much punishment, and draws a man out of sin and judgement: First, it prevents sin:
ord, j n1 vvz d n1, cc d n1, cc vvz dt n1 av pp-f n1 cc n1: ord, pn31 vvz n1:
(11) commentary (DIV2)
524
Image 15
1990
for if a man did seriously consider of sinne, what paine, and losse, and shame,
for if a man did seriously Consider of sin, what pain, and loss, and shame,
c-acp cs dt n1 vdd av-j vvi pp-f n1, r-crq n1, cc n1, cc n1,
(11) commentary (DIV2)
525
Image 15
1991
and sorrow comes by it, he would not meddle with it, being so heauie, so dangerous.
and sorrow comes by it, he would not meddle with it, being so heavy, so dangerous.
cc n1 vvz p-acp pn31, pns31 vmd xx vvi p-acp pn31, vbg av j, av j.
(11) commentary (DIV2)
525
Image 15
1992
There is a Historie of a vertuous woman, that being sollicited to folly by a younker, called for a pan of hot coales,
There is a History of a virtuous woman, that being solicited to folly by a younker, called for a pan of hight coals,
pc-acp vbz dt n1 pp-f dt j n1, cst vbg vvn p-acp n1 p-acp dt n1, vvn p-acp dt n1 pp-f j n2,
(11) commentary (DIV2)
525
Image 15
1993
and desired him to put his hand vpon them but one houre;
and desired him to put his hand upon them but one hour;
cc vvd pno31 pc-acp vvi po31 n1 p-acp pno32 p-acp crd n1;
(11) commentary (DIV2)
525
Image 15
1994
he refusing that, she replied, How much lesse will you bee able to indure hellfire for euermore? and so he desisted.
he refusing that, she replied, How much less will you be able to endure hellfire for evermore? and so he desisted.
pns31 vvg cst, pns31 vvd, c-crq av-d av-dc vmb pn22 vbi j pc-acp vvi n1 p-acp av? cc av pns31 vvd.
(11) commentary (DIV2)
525
Image 15
1995
Secondly, it preuents punishment, or the iudgements of God: the Niniuites considered of the threatning of Ionah, and so preuented the threatned destruction.
Secondly, it prevents punishment, or the Judgments of God: the Niniuites considered of the threatening of Jonah, and so prevented the threatened destruction.
ord, pn31 vvz n1, cc dt n2 pp-f np1: dt fw-la vvn pp-f dt n-vvg pp-f np1, cc av vvd dt j-vvn n1.
(11) commentary (DIV2)
526
Image 15
1996
Thirdly, it drawes out of sinne, as Hos. 2, 6, 7. the Church of the Iewes seeing her selfe so crossed and hedged in with afflictions, that shee could not follow her idols,
Thirdly, it draws out of sin, as Hos. 2, 6, 7. the Church of the Iewes seeing her self so crossed and hedged in with afflictions, that she could not follow her Idols,
ord, pn31 vvz av pp-f n1, c-acp np1 crd, crd, crd dt n1 pp-f dt np2 vvg pno31 n1 av vvn cc vvn p-acp p-acp n2, cst pns31 vmd xx vvi po31 n2,
(11) commentary (DIV2)
527
Image 15
1997
then shee considers her present miserie, and the small hope and helpe from them;
then she considers her present misery, and the small hope and help from them;
cs pns31 vvz po31 j n1, cc dt j n1 cc vvi p-acp pno32;
(11) commentary (DIV2)
527
Image 15
1998
then she saith (that is, resolueth) to goe and returne to her first husband:
then she Says (that is, resolveth) to go and return to her First husband:
cs pns31 vvz (cst vbz, vvz) pc-acp vvi cc vvi p-acp po31 ord n1:
(11) commentary (DIV2)
527
Image 15
1999
for it was then better with her then now. Fourthly, it drawes out of iudgement:
for it was then better with her then now. Fourthly, it draws out of judgement:
c-acp pn31 vbds av j p-acp pno31 av av. ord, pn31 vvz av pp-f n1:
(11) commentary (DIV2)
527
Image 15
2000
Ier. 12. 11. They haue laid it waste, and being waste, it mourneth vnto me: the whole land lieth waste, Jeremiah 12. 11. They have laid it waste, and being waste, it Mourneth unto me: the Whole land lies waste,
np1 crd crd pns32 vhb vvn pn31 vvi, cc vbg j, pn31 vvz p-acp pno11: dt j-jn n1 vvz n1,
(11) commentary (DIV2)
528
Image 15
2001
because no man setteth his minde on it: that is, considereth deeply of the cause of its desolation in his heart.Because no man sets his mind on it: that is, Considereth deeply of the cause of its desolation in his heart.
c-acp dx n1 vvz po31 n1 p-acp pn31: cst vbz, vvz av-jn pp-f dt n1 pp-f po31 n1 p-acp po31 n1.
(11) commentary (DIV2)
528
Image 15
2002
Fifthly, we haue so much the more neede to be stirred vp to consider of our waies,
Fifthly, we have so much the more need to be stirred up to Consider of our ways,
ord, pns12 vhb av av-d dt av-dc n1 pc-acp vbi vvn a-acp pc-acp vvi pp-f po12 n2,
(11) commentary (DIV2)
529
Image 15
2003
because there is no vice that doth appeare, or dares to appeare in his proper colour,
Because there is no vice that does appear, or dares to appear in his proper colour,
c-acp pc-acp vbz dx n1 cst vdz vvi, cc vvz pc-acp vvi p-acp po31 j n1,
(11) commentary (DIV2)
529
Image 15
2004
but apparelled and masked in the likenesse of some vertue:
but appareled and masked in the likeness of Some virtue:
cc-acp vvn cc vvn p-acp dt n1 pp-f d n1:
(11) commentary (DIV2)
529
Image 15
2005
as no counterfeit coine is offered to a man in the copper-colour of it, but washed ouer with siluer or gold.
as no counterfeit coin is offered to a man in the copper-colour of it, but washed over with silver or gold.
c-acp dx j-jn n1 vbz vvn p-acp dt n1 p-acp dt n1 pp-f pn31, cc-acp vvd a-acp p-acp n1 cc n1.
(11) commentary (DIV2)
529
Image 15
2006
Now if we consider not of things offered vs, we shal easily be deceiued, yea, surprized of enemies vnder the colour of friendship.
Now if we Consider not of things offered us, we shall Easily be deceived, yea, surprised of enemies under the colour of friendship.
av cs pns12 vvb xx pp-f n2 vvn pno12, pns12 vmb av-j vbi vvn, uh, vvn pp-f n2 p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
529
Image 15
2007
Thus seeing the necessitie of sound consideration, to set vs yet more forward in so needefull and so neglected a dutie, obserue these directions:
Thus seeing the necessity of found consideration, to Set us yet more forward in so needful and so neglected a duty, observe these directions:
av vvg dt n1 pp-f j n1, p-acp vvb pno12 av av-dc av-j p-acp av j cc av vvd dt n1, vvb d n2:
(11) commentary (DIV2)
530
Image 15
2008
First, let vs labour to see the dulnesse of our nature, to crosse it, and stirre it vp,
First, let us labour to see the dulness of our nature, to cross it, and stir it up,
ord, vvb pno12 vvi pc-acp vvi dt n1 pp-f po12 n1, pc-acp vvi pn31, cc vvi pn31 a-acp,
(11) commentary (DIV2)
531
Image 15
2009
and thinke the dutie so much the more necessarie and excellent, as our natures oppose, or are heauie vnto it.
and think the duty so much the more necessary and excellent, as our nature's oppose, or Are heavy unto it.
cc vvb dt n1 av av-d dt av-dc j cc j, c-acp po12 n2 vvi, cc vbr j p-acp pn31.
(11) commentary (DIV2)
531
Image 15
2010
What? shall a man consider of his houses, rents, fields or garments? and take no time to repaire himselfe,
What? shall a man Consider of his houses, rends, fields or garments? and take no time to repair himself,
q-crq? vmb dt n1 vvb pp-f po31 n2, n2, n2 cc n2? cc vvb dx n1 pc-acp vvi px31,
(11) commentary (DIV2)
531
Image 15
2011
and hurts sustained by inconsideratenesse? Secondly, set some time apart to consider of thy estate more seriously.
and hurts sustained by inconsiderateness? Secondly, Set Some time apart to Consider of thy estate more seriously.
cc n2 vvn p-acp n1? ord, vvb d n1 av pc-acp vvi pp-f po21 n1 av-dc av-j.
(11) commentary (DIV2)
531
Image 15
2012
Ioshua and Dauid had as many distractions, and more weightie affaires to intend then we haue, Ioshua and David had as many distractions, and more weighty affairs to intend then we have,
np1 cc np1 vhd p-acp d n2, cc av-dc j n2 pc-acp vvi cs pns12 vhb,
(11) commentary (DIV2)
532
Image 15
2013
and yet they meditated in the Law of the Lord night and day:
and yet they meditated in the Law of the Lord night and day:
cc av pns32 j-vvn p-acp dt n1 pp-f dt n1 n1 cc n1:
(11) commentary (DIV2)
532
Image 15
2014
a shame for many Christians that take care how to passe their time, neuer passing any in consideration of their estate;
a shame for many Christians that take care how to pass their time, never passing any in consideration of their estate;
dt n1 p-acp d np1 cst vvi n1 c-crq pc-acp vvi po32 n1, av-x vvg d p-acp n1 pp-f po32 n1;
(11) commentary (DIV2)
532
Image 15
2015
this were a good pastime indeede. Thirdly, make choise of good matter for sound consideration: as first, consider of God: first, of his presence; this kept Ioseph from sinne.
this were a good pastime indeed. Thirdly, make choice of good matter for found consideration: as First, Consider of God: First, of his presence; this kept Ioseph from sin.
d vbdr dt j n1 av. ord, vvb n1 pp-f j n1 p-acp j n1: c-acp ord, vvb pp-f np1: ord, pp-f po31 n1; d vvd np1 p-acp n1.
(11) commentary (DIV2)
532
Image 15
2016
Secondly of his mercy, to feare him. Thirdly, of his loue, to loue him againe. Fourthly, of his workes: first, of Creation;
Secondly of his mercy, to Fear him. Thirdly, of his love, to love him again. Fourthly, of his works: First, of Creation;
ord pp-f po31 n1, pc-acp vvi pno31. ord, pp-f po31 n1, pc-acp vvi pno31 av. ord, pp-f po31 n2: ord, pp-f n1;
(11) commentary (DIV2)
533
Image 15
2017
delight more in a spirituall, then in a naturall vse of them. Secondly, of gouernment;
delight more in a spiritual, then in a natural use of them. Secondly, of government;
vvb av-dc p-acp dt j, av p-acp dt j n1 pp-f pno32. ord, pp-f n1;
(11) commentary (DIV2)
533
Image 15
2018
for there is no day or time that passeth, but we may make speciall vse of Gods works, either on our selues or others.
for there is no day or time that passes, but we may make special use of God's works, either on our selves or Others.
c-acp pc-acp vbz dx n1 cc n1 cst vvz, cc-acp pns12 vmb vvi j n1 pp-f npg1 n2, av-d p-acp po12 n2 cc n2-jn.
(11) commentary (DIV2)
533
Image 15
2019
Secondly, consider of thy estate with God, whether a change be wrought in thee, being the child of wrath by nature, what markes thou hast vpon thee to distinguish thee from them who are not the Lords,
Secondly, Consider of thy estate with God, whither a change be wrought in thee, being the child of wrath by nature, what marks thou hast upon thee to distinguish thee from them who Are not the lords,
ord, vvb pp-f po21 n1 p-acp np1, cs dt n1 vbi vvn p-acp pno21, vbg dt n1 pp-f n1 p-acp n1, r-crq n2 pns21 vh2 p-acp pno21 pc-acp vvi pno21 p-acp pno32 r-crq vbr xx dt n2,
(11) commentary (DIV2)
534
Image 15
2020
whether thou beest in the state of grace, how thou growest in it, or whether,
whither thou Best in the state of grace, how thou Growest in it, or whither,
cs pns21 vb2s p-acp dt n1 pp-f n1, c-crq pns21 vv2 p-acp pn31, cc cs,
(11) commentary (DIV2)
534
Image 15
2021
and how farre thou art gone backward, what assurance of remission of sinne, and what strength against sinne thou hast,
and how Far thou art gone backward, what assurance of remission of sin, and what strength against sin thou hast,
cc c-crq av-j pns21 vb2r vvn av-j, r-crq n1 pp-f n1 pp-f n1, cc r-crq n1 p-acp n1 pns21 vh2,
(11) commentary (DIV2)
534
Image 15
2022
whether thou liest foiled of any corruption, whether thou resoluest of amendment of life, how thou hast kept or broken thy vowes with God, what vse of Gods mercies or corrections thou hast made,
whither thou liest foiled of any corruption, whither thou resolvest of amendment of life, how thou hast kept or broken thy vows with God, what use of God's Mercies or corrections thou hast made,
cs pns21 vv2 vvn pp-f d n1, cs pns21 vv2 pp-f n1 pp-f n1, c-crq pns21 vh2 vvn cc vvn po21 n2 p-acp np1, r-crq vvb pp-f npg1 n2 cc n2 pns21 vh2 vvn,
(11) commentary (DIV2)
534
Image 15
2023
whether it haue not been better with thee then now, and whether thou mayest not be in farre better estate, were it not for thy owne default. Thirdly, consider of thine actions;
whither it have not been better with thee then now, and whither thou Mayest not be in Far better estate, were it not for thy own default. Thirdly, Consider of thine actions;
cs pn31 vhb xx vbn av-jc p-acp pno21 av av, cc cs pns21 vm2 xx vbi p-acp av-j jc n1, vbdr pn31 xx p-acp po21 d n1. ord, vvb pp-f po21 n2;
(11) commentary (DIV2)
534
Image 15
2024
for the matter, whether allowed by the Word; for the manner, whether done in faith and obedience;
for the matter, whither allowed by the Word; for the manner, whither done in faith and Obedience;
p-acp dt n1, cs vvn p-acp dt n1; p-acp dt n1, cs vdn p-acp n1 cc n1;
(11) commentary (DIV2)
535
Image 15
2025
for the end, whether thou aimest at wealth, pleasure, or preferment in the world, rather then at Gods glory,
for the end, whither thou aimest At wealth, pleasure, or preferment in the world, rather then At God's glory,
p-acp dt n1, cs pns21 vv2 p-acp n1, n1, cc n1 p-acp dt n1, av-c cs p-acp ng1 n1,
(11) commentary (DIV2)
535
Image 15
2026
and to be rich in God: for God aimes at his glorie in all things, and so must wee.
and to be rich in God: for God aims At his glory in all things, and so must we.
cc pc-acp vbi j p-acp np1: c-acp np1 vvz p-acp po31 n1 p-acp d n2, cc av vmb pns12.
(11) commentary (DIV2)
535
Image 15
2027
Fourthly, consider of thy calling, first, generall as thou art a Christian, whether before thy profession, thou cast the costs as a wise builder and captaine, Luk. 14. whether thou hast the power of godlinesse,
Fourthly, Consider of thy calling, First, general as thou art a Christian, whither before thy profession, thou cast the costs as a wise builder and captain, Luk. 14. whither thou hast the power of godliness,
ord, vvb pp-f po21 n1, ord, j c-acp pns21 vb2r dt njp, cs p-acp po21 n1, pns21 vvd dt n2 p-acp dt j n1 cc n1, np1 crd cs pns21 vh2 dt n1 pp-f n1,
(11) commentary (DIV2)
536
Image 15
2028
and art not content with the meere forme of it, whether thou adornest thy profession, or disgracest it by inconsideratenes.
and art not content with the mere Form of it, whither thou adornest thy profession, or disgracest it by inconsideratenes.
cc vb2r xx j p-acp dt j n1 pp-f pn31, cs pns21 vv2 po21 n1, cc vv2 pn31 p-acp n1.
(11) commentary (DIV2)
536
Image 15
2029
Secondly, speciall, in which thou spendest most of thy time, whether thou seruest God in seruing man,
Secondly, special, in which thou spendest most of thy time, whither thou servest God in serving man,
ord, j, p-acp r-crq pns21 vv2 av-ds pp-f po21 n1, cs pns21 vv2 np1 p-acp vvg n1,
(11) commentary (DIV2)
536
Image 15
2030
whether thou art faith and iust, or vniust and vnfaithfull in these lesse things, whether thou sanctifiest it by prayer,
whither thou art faith and just, or unjust and unfaithful in these less things, whither thou Sanctifiest it by prayer,
cs pns21 vb2r n1 cc j, cc j cc j-u p-acp d dc n2, cs pns21 vv2 pn31 p-acp n1,
(11) commentary (DIV2)
536
Image 15
2031
whether thou dependest vpon God for daily successe and blessing, or leanest to thine owne labour,
whither thou dependest upon God for daily success and blessing, or Leanest to thine own labour,
cs pns21 vv2 p-acp np1 p-acp j n1 cc n1, cc vv2 p-acp po21 d n1,
(11) commentary (DIV2)
536
Image 15
2032
whether thy ende be to enrich thy selfe, or to make it as a meanes to please God,
whither thy end be to enrich thy self, or to make it as a means to please God,
cs po21 n1 vbb pc-acp vvi po21 n1, cc pc-acp vvi pn31 p-acp dt n2 pc-acp vvi np1,
(11) commentary (DIV2)
536
Image 15
2033
and passe thee through the world. Fifthly, consider thy latter end, and therein, First, the recompense of reward:
and pass thee through the world. Fifthly, Consider thy latter end, and therein, First, the recompense of reward:
cc vvi pno21 p-acp dt n1. ord, vvb po21 d n1, cc av, ord, dt n1 pp-f n1:
(11) commentary (DIV2)
536
Image 15
2034
so did the Patriarkes, Heb. 11. 16, 26 and so moderated their hearts in doing their duties, and in suffering afflictions.
so did the Patriarchs, Hebrew 11. 16, 26 and so moderated their hearts in doing their duties, and in suffering afflictions.
av vdd dt n2, np1 crd crd, crd cc av vvd po32 n2 p-acp vdg po32 n2, cc p-acp vvg n2.
(11) commentary (DIV2)
538
Image 15
2035
Secondly, consider of the account that is to be made of euery idle word and thought, much more of euerie wicked, swearing, reuenging word and thought.
Secondly, Consider of the account that is to be made of every idle word and Thought, much more of every wicked, swearing, revenging word and Thought.
ord, vvb pp-f dt n1 cst vbz pc-acp vbi vvn pp-f d j n1 cc n1, av-d av-dc pp-f d j, vvg, j-vvg n1 cc n1.
(11) commentary (DIV2)
539
Image 15
2036
Thirdly, consider of the day of death, the vncertainty of life, the leauing of that wealth,
Thirdly, Consider of the day of death, the uncertainty of life, the leaving of that wealth,
ord, vvb pp-f dt n1 pp-f n1, dt n1 pp-f n1, dt vvg pp-f d n1,
(11) commentary (DIV2)
540
Image 15
2037
for which thou strainest thy conscience, and the neede of much comfort in such an vncomfortable houre,
for which thou strainest thy conscience, and the need of much Comfort in such an uncomfortable hour,
p-acp r-crq pns21 vv2 po21 n1, cc dt n1 pp-f d n1 p-acp d dt j n1,
(11) commentary (DIV2)
540
Image 15
2038
how that peace of conscience at that time will prooue the best wealth.
how that peace of conscience At that time will prove the best wealth.
c-crq d n1 pp-f n1 p-acp d n1 vmb vvi dt js n1.
(11) commentary (DIV2)
540
Image 15
2039
Fourthly, consider of the day of Iudgement, when all things shall bee naked, and euery man shall receiue according to that which he hath done in the flesh, bee it good or euill.
Fourthly, Consider of the day of Judgement, when all things shall be naked, and every man shall receive according to that which he hath done in the Flesh, be it good or evil.
ord, vvb pp-f dt n1 pp-f n1, c-crq d n2 vmb vbi j, cc d n1 vmb vvi vvg p-acp d r-crq pns31 vhz vdn p-acp dt n1, vbb pn31 j cc j-jn.
(11) commentary (DIV2)
541
Image 15
2040
These and the like considerations will bring foorth sound resolutions of bettering a mans estate, if any thing in the world will.
These and the like considerations will bring forth found resolutions of bettering a men estate, if any thing in the world will.
d cc dt j n2 vmb vvi av j n2 pp-f vvg dt ng1 n1, cs d n1 p-acp dt n1 vmb.
(11) commentary (DIV2)
542
Image 15
2041
A second point of doctrine arising out of Dauids resolution, is this:
A second point of Doctrine arising out of David resolution, is this:
dt ord n1 pp-f n1 vvg av pp-f npg1 n1, vbz d:
(11) commentary (DIV2)
543
Image 15
2042
Where Gods Spirit hath taken place, it preuailes at length against all the corruptions of the flesh.
Where God's Spirit hath taken place, it prevails At length against all the corruptions of the Flesh.
c-crq npg1 n1 vhz vvn n1, pn31 vvz p-acp n1 p-acp d dt n2 pp-f dt n1.
(11) commentary (DIV2)
543
Image 15
2043
Dauid was a long time hindred from going to God: first, by the greatnesse of his sinne.David was a long time hindered from going to God: First, by the greatness of his sin.
np1 vbds dt j n1 vvn p-acp vvg p-acp np1: ord, p-acp dt n1 pp-f po31 n1.
(11) commentary (DIV2)
544
Image 15
2044
Secondly, by the strength of corruption, against which hee was not fully resolued. Thirdly, by the vnworthinesse of his person.
Secondly, by the strength of corruption, against which he was not Fully resolved. Thirdly, by the unworthiness of his person.
ord, p-acp dt n1 pp-f n1, p-acp r-crq pns31 vbds xx av-j vvn. ord, p-acp dt n1 pp-f po31 n1.
(11) commentary (DIV2)
544
Image 15
2045
Fourthly, by the greatnesse of Gods anger and reuenging hand. And fifthly, by the sentence and curse of the Law.
Fourthly, by the greatness of God's anger and revenging hand. And fifthly, by the sentence and curse of the Law.
ord, p-acp dt n1 pp-f npg1 n1 cc j-vvg n1. cc ord, p-acp dt n1 cc n1 pp-f dt n1.
(11) commentary (DIV2)
544
Image 15
2046
Yet on the other side, by the secret worke of the Spirit in his heart, vnto all these was opposed:
Yet on the other side, by the secret work of the Spirit in his heart, unto all these was opposed:
av p-acp dt j-jn n1, p-acp dt j-jn n1 pp-f dt n1 p-acp po31 n1, p-acp d d vbds vvn:
(11) commentary (DIV2)
544
Image 15
2047
first, the greatnesse of Gods mercy. Secondly, the merit of Christs sacrifice. Thirdly, the promise of the Gospell.
First, the greatness of God's mercy. Secondly, the merit of Christ sacrifice. Thirdly, the promise of the Gospel.
ord, dt n1 pp-f npg1 n1. ord, dt n1 pp-f npg1 n1. ord, dt n1 pp-f dt n1.
(11) commentary (DIV2)
544
Image 15
2048
Fourthly, the nature of faith, which beleeueth aboue and against sense.
Fourthly, the nature of faith, which Believeth above and against sense.
ord, dt n1 pp-f n1, r-crq vvz a-acp cc p-acp n1.
(11) commentary (DIV2)
544
Image 15
2049
These being committed together, after a doubtfull combat, faith foiles infidelitie, hope despaire, the Gospell the Law, the promise the threatning,
These being committed together, After a doubtful combat, faith foils infidelity, hope despair, the Gospel the Law, the promise the threatening,
d vbg vvn av, p-acp dt j n1, n1 n2 n1, vvb n1, dt n1 dt n1, dt n1 dt j-vvg,
(11) commentary (DIV2)
545
Image 15
2050
and life kills death, that now he saith, resolueth, and professeth hee will come and confesse his sinne.
and life kills death, that now he Says, resolveth, and Professes he will come and confess his sin.
cc n1 vvz n1, cst av pns31 vvz, vvz, cc vvz pns31 vmb vvi cc vvi po31 n1.
(11) commentary (DIV2)
545
Image 15
2051
This truth also we see in the Church, Cant. 5. 3. &c. Christ calls her to open vnto him,
This truth also we see in the Church, Cant 5. 3. etc. christ calls her to open unto him,
d n1 av pns12 vvb p-acp dt n1, np1 crd crd av np1 vvz pno31 pc-acp vvi p-acp pno31,
(11) commentary (DIV2)
545
Image 15
2052
and tells her of the drops of the night, and labour hee had taken to come vnto her:
and tells her of the drops of the night, and labour he had taken to come unto her:
cc vvz pno31 pp-f dt n2 pp-f dt n1, cc n1 pns31 vhd vvn pc-acp vvi p-acp pno31:
(11) commentary (DIV2)
545
Image 15
2053
Oh, but shee had put off her coats, washed her feete, and was loth to stirre and disease her selfe, till Christ went away in displeasure;
O, but she had put off her coats, washed her feet, and was loath to stir and disease her self, till christ went away in displeasure;
uh, cc-acp pns31 vhd vvn a-acp po31 n2, vvd po31 n2, cc vbds j pc-acp vvi cc vvi po31 n1, c-acp np1 vvd av p-acp n1;
(11) commentary (DIV2)
545
Image 15
2054
yet putting in his hand by the hole of the doore, and secretly affecting her heart, her heart was affectioned to him,
yet putting in his hand by the hold of the door, and secretly affecting her heart, her heart was affectioned to him,
av vvg p-acp po31 n1 p-acp dt n1 pp-f dt n1, cc av-jn vvg po31 n1, po31 n1 vbds j-vvn p-acp pno31,
(11) commentary (DIV2)
545
Image 15
2055
then she arose and sought and found him.
then she arose and sought and found him.
cs pns31 vvd cc vvd cc vvd pno31.
(11) commentary (DIV2)
545
Image 15
2056
So in Peter, how was he ouermastered by his flesh? a man would haue thought him vtterly lost,
So in Peter, how was he overmastered by his Flesh? a man would have Thought him utterly lost,
av p-acp np1, c-crq vbds pns31 vvn p-acp po31 n1? dt n1 vmd vhi vvn pno31 av-j vvn,
(11) commentary (DIV2)
546
Image 15
2057
when he denied and forswore his Master, and cursed himselfe: but Christ looked backe vpon him, and the Spirit began to shew himselfe as before, and got the masterie.
when he denied and forswore his Master, and cursed himself: but christ looked back upon him, and the Spirit began to show himself as before, and god the mastery.
c-crq pns31 vvd cc vvd po31 n1, cc vvd px31: cc-acp np1 vvd av p-acp pno31, cc dt n1 vvd pc-acp vvi px31 c-acp p-acp, cc vvd dt n1.
(11) commentary (DIV2)
546
Image 15
2058
And all this stands vpon very good reasons: for
And all this Stands upon very good Reasons: for
cc d d vvz p-acp av j n2: c-acp
(11) commentary (DIV2)
547
Image 15
2059
First, the Spirit in Christians by regeneration is more excellent then by creation, both in respect of the beginning, and of the ende and continuance:
First, the Spirit in Christians by regeneration is more excellent then by creation, both in respect of the beginning, and of the end and Continuance:
ord, dt n1 p-acp np1 p-acp n1 vbz av-dc j cs p-acp n1, av-d p-acp n1 pp-f dt n1, cc pp-f dt n1 cc n1:
(11) commentary (DIV2)
548
Image 15
2060
the former wee haue from the first Adam, meere man, the latter from the second Adam, God and man:
the former we have from the First Adam, mere man, the latter from the second Adam, God and man:
dt j pns12 vhb p-acp dt ord np1, j n1, dt d p-acp dt ord np1, np1 cc n1:
(11) commentary (DIV2)
548
Image 15
2061
by the former, Adam had power to continue if he would, but had not the act of continuance:
by the former, Adam had power to continue if he would, but had not the act of Continuance:
p-acp dt j, np1 vhd n1 pc-acp vvi cs pns31 vmd, cc-acp vhd xx dt n1 pp-f n1:
(11) commentary (DIV2)
548
Image 15
2062
but by the latter, Adam had, and we also haue both the will and deede of continuance.
but by the latter, Adam had, and we also have both the will and deed of Continuance.
cc-acp p-acp dt d, np1 vhd, cc pns12 av vhb d dt n1 cc n1 pp-f n1.
(11) commentary (DIV2)
548
Image 15
2063
So 1. Ioh. 3. 9. They that are borne of God, sinne not; that is, finally, or to death, because the seede of God is in them.
So 1. John 3. 9. They that Are born of God, sin not; that is, finally, or to death, Because the seed of God is in them.
av crd np1 crd crd pns32 d vbr vvn pp-f np1, vvb xx; cst vbz, av-j, cc p-acp n1, c-acp dt n1 pp-f np1 vbz p-acp pno32.
(11) commentary (DIV2)
548
Image 15
2064
Secondly, the Spirit of grace may by corruption bee hid a long while, as the Sunne vnder a cloud,
Secondly, the Spirit of grace may by corruption be hid a long while, as the Sun under a cloud,
ord, dt n1 pp-f n1 vmb p-acp n1 vbb vvd dt j n1, c-acp dt n1 p-acp dt n1,
(11) commentary (DIV2)
549
Image 15
2065
but it shall breake out againe, because of those many promises which God hath made to the godly: as first;
but it shall break out again, Because of those many promises which God hath made to the godly: as First;
cc-acp pn31 vmb vvi av av, c-acp pp-f d d n2 r-crq np1 vhz vvn p-acp dt j: c-acp ord;
(11) commentary (DIV2)
549
Image 15
2066
Mat. 17. 20 Faith, if it be but as a graine of Mustard-seede, shall rise to a great tree to shelter the soule vnder.Mathew 17. 20 Faith, if it be but as a grain of Mustard seed, shall rise to a great tree to shelter the soul under.
np1 crd crd n1, cs pn31 vbi cc-acp c-acp dt n1 pp-f n1, vmb vvi p-acp dt j n1 pc-acp vvi dt n1 p-acp.
(11) commentary (DIV2)
549
Image 15
2067
Secondly, that if there be any fruite of grace, though it be neuer so weake,
Secondly, that if there be any fruit of grace, though it be never so weak,
ord, cst cs pc-acp vbb d n1 pp-f n1, cs pn31 vbb av-x av j,
(11) commentary (DIV2)
550
Image 15
2068
yet he wil not quench the smoking flaxe, nor breake a bruised reede, Isa. 42. 3. but cherish it as he did the young man, Mark. 10. 21. and dresse it to be more fruitfull, Iohn 15. 2.
yet he will not quench the smoking flax, nor break a Bruised reed, Isaiah 42. 3. but cherish it as he did the young man, Mark. 10. 21. and dress it to be more fruitful, John 15. 2.
av pns31 vmb xx vvi dt j-vvg n1, ccx vvi dt j-vvn n1, np1 crd crd p-acp vvi pn31 c-acp pns31 vdd dt j n1, vvb. crd crd cc vvi pn31 pc-acp vbi av-dc j, np1 crd crd
(11) commentary (DIV2)
550
Image 15
2069
Thirdly, that the gates of Hell shall not preuaile against it, Matth. 16.
Thirdly, that the gates of Hell shall not prevail against it, Matthew 16.
ord, cst dt n2 pp-f n1 vmb xx vvi p-acp pn31, np1 crd
(11) commentary (DIV2)
551
Image 15
2070
Fourthly, that the godly in their declinings to the right hand, or to the left, shall at length heare an inward voice of the Spirit, saying, This is the way, walke in it, Isai. 30. 21.
Fourthly, that the godly in their declinings to the right hand, or to the left, shall At length hear an inward voice of the Spirit, saying, This is the Way, walk in it, Isaiah 30. 21.
ord, cst dt j p-acp po32 n2 p-acp dt j-jn n1, cc p-acp dt j, vmb p-acp n1 vvi dt j n1 pp-f dt n1, vvg, d vbz dt n1, vvb p-acp pn31, np1 crd crd
(11) commentary (DIV2)
552
Image 15
2071
Thirdly, the Spirit of grace (I meane not of restraint, but of renouation) is a seede of all vertue,
Thirdly, the Spirit of grace (I mean not of restraint, but of renovation) is a seed of all virtue,
ord, dt n1 pp-f n1 (pns11 vvb xx pp-f n1, cc-acp pp-f n1) vbz dt n1 pp-f d n1,
(11) commentary (DIV2)
553
Image 15
2072
because it is in stead of originall sinne, which is a spawne or seede of all sinne:
Because it is in stead of original sin, which is a spawn or seed of all sin:
c-acp pn31 vbz p-acp n1 pp-f j-jn n1, r-crq vbz dt n1 cc n1 pp-f d n1:
(11) commentary (DIV2)
553
Image 15
2073
now as life is in the seede, which seemes to be a dead thing; so is the Spirit aliue and quickening, when it seemes farre otherwise:
now as life is in the seed, which seems to be a dead thing; so is the Spirit alive and quickening, when it seems Far otherwise:
av c-acp n1 vbz p-acp dt n1, r-crq vvz pc-acp vbi dt j n1; av vbz dt n1 j cc j-vvg, c-crq pn31 vvz av-j av:
(11) commentary (DIV2)
553
Image 15
2074
hence it is called the spirit of life, which as it raised Christ from a naturall death,
hence it is called the Spirit of life, which as it raised christ from a natural death,
av pn31 vbz vvn dt n1 pp-f n1, r-crq c-acp pn31 vvd np1 p-acp dt j n1,
(11) commentary (DIV2)
553
Image 15
2075
so it doth raise his members at first from the death of sinne to the life of grace,
so it does raise his members At First from the death of sin to the life of grace,
av pn31 vdz vvi po31 n2 p-acp ord p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1,
(11) commentary (DIV2)
553
Image 15
2076
and much more from the sicknesse of sinne to the soundnesse of grace.
and much more from the sickness of sin to the soundness of grace.
cc av-d av-dc p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
553
Image 15
2077
Fourthly, the many titles, which the Spirit hath pleased to make himselfe knowne by, clearely confirme the truth propounded, especially these foure.
Fourthly, the many titles, which the Spirit hath pleased to make himself known by, clearly confirm the truth propounded, especially these foure.
ord, dt d n2, r-crq dt n1 vhz vvn pc-acp vvi px31 vvn p-acp, av-j vvi dt n1 vvn, av-j d crd.
(11) commentary (DIV2)
554
Image 15
2078
The holy Ghost in the Scriptures is called
The holy Ghost in the Scriptures is called
dt j n1 p-acp dt n2 vbz vvn
(11) commentary (DIV2)
554
Image 15
2079
First, the Spirit of strength, to strengthen and confirme the elect, be they neuer so weake,
First, the Spirit of strength, to strengthen and confirm the elect, be they never so weak,
ord, dt n1 pp-f n1, pc-acp vvi cc vvi dt j-vvn, vbb pns32 av-x av j,
(11) commentary (DIV2)
555
Image 15
2080
and to foile their corruptions, be they neuer so strong. 1. Iohn 4. 4. Stronger is he that is in you,
and to foil their corruptions, be they never so strong. 1. John 4. 4. Stronger is he that is in you,
cc pc-acp vvi po32 n2, vbb pns32 av-x av j. crd np1 crd crd jc vbz pns31 cst vbz p-acp pn22,
(11) commentary (DIV2)
555
Image 15
2081
then he that is in the world. then he that is in the world.
cs pns31 cst vbz p-acp dt n1.
(11) commentary (DIV2)
555
Image 15
2082
Secondly, the Spirit of libertie, to loose the captiues, that if a man be neuer so miserable a slaue and in bonds, where this Spirit comes, he will loose the fetters of corruption, that grace shall haue the vpper hand,
Secondly, the Spirit of liberty, to lose the captives, that if a man be never so miserable a slave and in bonds, where this Spirit comes, he will lose the fetters of corruption, that grace shall have the upper hand,
ord, dt n1 pp-f n1, pc-acp vvi dt n2-jn, cst cs dt n1 vbi av-x av j dt n1 cc p-acp n2, c-crq d n1 vvz, pns31 vmb vvi dt n2 pp-f n1, cst n1 vmb vhi dt jc n1,
(11) commentary (DIV2)
556
Image 15
2083
and the Spirit shall master the flesh. 2. Cor. 3. 17. Where the Spirit of Christ is, there is libertie.
and the Spirit shall master the Flesh. 2. Cor. 3. 17. Where the Spirit of christ is, there is liberty.
cc dt n1 vmb vvi dt n1. crd np1 crd crd c-crq dt n1 pp-f np1 vbz, pc-acp vbz n1.
(11) commentary (DIV2)
556
Image 15
2084
Thirdly, he is the Spirit of comfort:
Thirdly, he is the Spirit of Comfort:
ord, pns31 vbz dt n1 pp-f n1:
(11) commentary (DIV2)
557
Image 15
2085
When the Comforter shall come, &c. to shew, that when life is ready to be gone for want of comfort,When the Comforter shall come, etc. to show, that when life is ready to be gone for want of Comfort,
c-crq dt n1 vmb vvi, av pc-acp vvi, cst c-crq n1 vbz j pc-acp vbi vvn p-acp n1 pp-f n1,
(11) commentary (DIV2)
557
Image 15
2086
then hee comes with new life and comfort.
then he comes with new life and Comfort.
cs pns31 vvz p-acp j n1 cc n1.
(11) commentary (DIV2)
557
Image 15
2087
Fourthly, he is called the Spirit of supplication, which makes vs able to pray, euen when we are at the worst and weakest;
Fourthly, he is called the Spirit of supplication, which makes us able to pray, even when we Are At the worst and Weakest;
ord, pns31 vbz vvn dt n1 pp-f n1, r-crq vvz pno12 j pc-acp vvi, av c-crq pns12 vbr p-acp dt js cc js;
(11) commentary (DIV2)
558
Image 15
2088
nay, himselfe makes requests for vs, Rom. 8. 26. So that if our prayers bee so weake as they can yeeld little comfort or helpe,
nay, himself makes requests for us, Rom. 8. 26. So that if our Prayers be so weak as they can yield little Comfort or help,
uh, px31 vvz n2 p-acp pno12, np1 crd crd av cst cs po12 n2 vbb av j c-acp pns32 vmb vvi j n1 cc vvi,
(11) commentary (DIV2)
558
Image 15
2089
yet his requests are preuailing enough.
yet his requests Are prevailing enough.
av po31 n2 vbr j-vvg av-d.
(11) commentary (DIV2)
558
Image 15
2090
First then, this serues to confute such as hold, that grace can be quite shaken out of the heart,
First then, this serves to confute such as hold, that grace can be quite shaken out of the heart,
ord av, d vvz pc-acp vvi d c-acp vvb, cst n1 vmb vbi av vvn av pp-f dt n1,
(11) commentary (DIV2)
559
Image 15
2091
as though the lust of the Spirit did not continue as long as the lust of the flesh, Gal. 5. 17. as though the grace of regeneration had no priuiledge aboue the grace of Creation,
as though the lust of the Spirit did not continue as long as the lust of the Flesh, Gal. 5. 17. as though the grace of regeneration had no privilege above the grace of Creation,
c-acp cs dt n1 pp-f dt n1 vdd xx vvi c-acp av-j c-acp dt n1 pp-f dt n1, np1 crd crd p-acp c-acp dt n1 pp-f n1 vhd dx n1 p-acp dt n1 pp-f n1,
(11) commentary (DIV2)
559
Image 15
2092
as though God had made no promise vnto it for perseuerance, as though the Spirit of God were a dead or dying spirit, a spirit of weakenesse, a spirit of bondage, a comfortlesse spirit, without all motion and desire in the heart.
as though God had made no promise unto it for perseverance, as though the Spirit of God were a dead or dying Spirit, a Spirit of weakness, a Spirit of bondage, a comfortless Spirit, without all motion and desire in the heart.
c-acp cs np1 vhd vvn dx n1 p-acp pn31 p-acp n1, c-acp cs dt n1 pp-f np1 vbdr dt j cc j-vvg n1, dt n1 pp-f n1, dt n1 pp-f n1, dt j n1, p-acp d n1 cc n1 p-acp dt n1.
(11) commentary (DIV2)
559
Image 15
2093
Secondly, this comforts Gods elect, who haue euer had the gift of the Spirit:
Secondly, this comforts God's elect, who have ever had the gift of the Spirit:
ord, d n2 n2 vvi, r-crq vhb av vhd dt n1 pp-f dt n1:
(11) commentary (DIV2)
560
Image 15
2094
though thou art toyled with corruption, and feelest the Spirit gone, yet be of good comfort, he wil come againe,
though thou art toiled with corruption, and Feel the Spirit gone, yet be of good Comfort, he will come again,
cs pns21 vb2r vvd p-acp n1, cc vv2 dt n1 vvn, av vbb pp-f j n1, pns31 vmb vvi av,
(11) commentary (DIV2)
560
Image 15
2095
and not absent himself for euer.
and not absent himself for ever.
cc xx vvi px31 p-acp av.
(11) commentary (DIV2)
560
Image 15
2096
Many are the heart-sorrowes, which many that are deare to God, are broken withall, both in respect of euil and of good. For the former:
Many Are the heart-sorrows, which many that Are deer to God, Are broken withal, both in respect of evil and of good. For the former:
av-d vbr dt n2, r-crq d cst vbr j-jn p-acp np1, vbr vvn av, av-d p-acp n1 pp-f j-jn cc pp-f j. p-acp dt j:
(11) commentary (DIV2)
560
Image 15
2097
the euill they would not, that doe they; they are vexed with wicked thoughts, desires, motions, and actions;
the evil they would not, that do they; they Are vexed with wicked thoughts, Desires, motions, and actions;
dt n-jn pns32 vmd xx, cst vdb pno32; pns32 vbr vvn p-acp j n2, n2, n2, cc n2;
(11) commentary (DIV2)
561
Image 15
2098
and vow to leaue sinne, to serue God better then they haue done, to forsake euill company,
and Voelli to leave sin, to serve God better then they have done, to forsake evil company,
cc vvb pc-acp vvi n1, pc-acp vvi np1 av-jc cs pns32 vhb vdn, pc-acp vvi j-jn n1,
(11) commentary (DIV2)
561
Image 15
2099
and to follow the meanes of grace and amendment:
and to follow the means of grace and amendment:
cc pc-acp vvi dt n2 pp-f n1 cc n1:
(11) commentary (DIV2)
561
Image 15
2100
men say they will obey, euen in comming to the word, and in hearing it they say, they will learne and practise:
men say they will obey, even in coming to the word, and in hearing it they say, they will Learn and practise:
n2 vvb pns32 vmb vvi, av p-acp vvg p-acp dt n1, cc p-acp vvg pn31 pns32 vvb, pns32 vmb vvi cc vvi:
(11) commentary (DIV2)
561
Image 15
2101
but their sayings, vowes, and promises come to nothing. If good meanings and purposes would serue the turne, they were well:
but their sayings, vows, and promises come to nothing. If good meanings and Purposes would serve the turn, they were well:
cc-acp po32 n2-vvg, n2, cc n2 vvb p-acp pix. cs j n2 cc n2 vmd vvi dt n1, pns32 vbdr av:
(11) commentary (DIV2)
561
Image 15
2102
but you see nothing done, the motion is no sooner kindled then quenched; they are monstrous persons, all mouths, and tongues and voyces, without hands and feete.
but you see nothing done, the motion is no sooner kindled then quenched; they Are monstrous Persons, all mouths, and tongues and voices, without hands and feet.
cc-acp pn22 vvb pix vdn, dt n1 vbz av-dx av-c vvn cs vvn; pns32 vbr j n2, d n2, cc n2 cc n2, p-acp n2 cc n2.
(11) commentary (DIV2)
562
Image 15
2103
The Conuert sonne said, hee would goe to his father, and went; the dutifull sonne is he, who saith, he will goe into the vineyard, and goeth:
The Convert son said, he would go to his father, and went; the dutiful son is he, who Says, he will go into the vineyard, and Goes:
dt vvb n1 vvd, pns31 vmd vvi p-acp po31 n1, cc vvd; dt j n1 vbz pns31, r-crq vvz, pns31 vmb vvi p-acp dt n1, cc vvz:
(11) commentary (DIV2)
562
Image 15
2104
but the sluggard feareth many Lions:
but the sluggard fears many Lions:
cc-acp dt n1 vvz d n2:
(11) commentary (DIV2)
562
Image 15
2105
Oh there is a beare in the way, and so many strawes are so many hedges of thornes to hinder him in any good resolution.
O there is a bear in the Way, and so many straws Are so many hedges of thorns to hinder him in any good resolution.
uh a-acp vbz dt n1 p-acp dt n1, cc av d n2 vbr av d n2 pp-f n2 pc-acp vvi pno31 p-acp d j n1.
(11) commentary (DIV2)
562
Image 15
2106
Let the sound Christian learne better things of Dauid, and feed his godly motions, first, by the Word: secondly, by prayer: thirdly, by heauenly meditation.
Let the found Christian Learn better things of David, and feed his godly motions, First, by the Word: secondly, by prayer: Thirdly, by heavenly meditation.
vvb dt n1 np1 vvi jc n2 pp-f np1, cc vvi po31 j n2, ord, p-acp dt n1: ord, p-acp n1: ord, p-acp j n1.
(11) commentary (DIV2)
562
Image 15
2107
Now followes the third point in the confession, namely, the matter of it, and that is set downe in three seuerall words,
Now follows the third point in the Confessi, namely, the matter of it, and that is Set down in three several words,
av vvz dt ord n1 p-acp dt n1, av, dt n1 pp-f pn31, cc d vbz vvn a-acp p-acp crd j n2,
(11) commentary (DIV2)
563
Image 15
2108
My sinnes, mine iniquities, and wickednesse ] (or, rebellion:My Sins, mine iniquities, and wickedness ] (or, rebellion:
po11 n2, po11 n2, cc n1 ] (cc, n1:
(11) commentary (DIV2)
564
Image 15
2109
for the Holy Ghost vseth a most forceable word to set out the vilenesse of this sinne, the iniquitie of my sinne:) Dauid would confesse all kindes of sinne, all manner of sinne; whence wee may learne, that
for the Holy Ghost uses a most forceable word to Set out the vileness of this sin, the iniquity of my sin:) David would confess all Kinds of sin, all manner of sin; whence we may Learn, that
c-acp dt j n1 vvz dt av-ds j n1 pc-acp vvi av dt n1 pp-f d n1, dt n1 pp-f po11 n1:) np1 vmd vvi d n2 pp-f n1, d n1 pp-f n1; c-crq pns12 vmb vvi, cst
(11) commentary (DIV2)
564
Image 15
2110
Serious confession of sinne reacheth vnto all sinne, knowne & vnknowne, and sets it before it selfe in a most odious manner.
Serious Confessi of sin reaches unto all sin, known & unknown, and sets it before it self in a most odious manner.
j n1 pp-f n1 vvz p-acp d n1, vvn cc j-vvn-u, cc vvz pn31 p-acp pn31 n1 p-acp dt av-ds j n1.
(11) commentary (DIV2)
565
Image 15
2111
So the Prophet here in three phrases all tending to one thing, ioyned together, noteth the seriousnesse of his confession,
So the Prophet Here in three phrases all tending to one thing, joined together, notes the seriousness of his Confessi,
np1 dt n1 av p-acp crd n2 d vvg p-acp crd n1, vvd av, vvz dt n1 pp-f po31 n1,
(11) commentary (DIV2)
565
Image 15
2112
and that hee confessed in earnest:
and that he confessed in earnest:
cc cst pns31 vvd p-acp n1:
(11) commentary (DIV2)
565
Image 15
2113
besides, by the nature of the words in Hebrew, he riseth in the degrees of sinne, till hee come to peshagin, which are the highest sinnes that Gods child in incident vnto; rebellions, treasons, or disloyaltie.
beside, by the nature of the words in Hebrew, he Riseth in the Degrees of sin, till he come to peshagin, which Are the highest Sins that God's child in incident unto; rebellions, treasons, or disloyalty.
a-acp, p-acp dt n1 pp-f dt n2 p-acp njp, pns31 vvz p-acp dt n2 pp-f n1, c-acp pns31 vvb p-acp vvb, r-crq vbr dt js n2 cst ng1 n1 p-acp j p-acp; n2, n2, cc n1.
(11) commentary (DIV2)
565
Image 15
2114
And further, from one sinne hee goes to all;
And further, from one sin he Goes to all;
cc av-jc, p-acp crd n1 pns31 vvz p-acp d;
(11) commentary (DIV2)
565
Image 15
2115
hee would faine haue hid one sweet sinne, but hee saw such mischiefe in that, that hee resolues now to discouer all for the sake of that one,
he would feign have hid one sweet sin, but he saw such mischief in that, that he resolves now to discover all for the sake of that one,
pns31 vmd av-j vhi vvn crd j n1, cc-acp pns31 vvd d n1 p-acp d, cst pns31 vvz av pc-acp vvi d p-acp dt n1 pp-f d crd,
(11) commentary (DIV2)
565
Image 15
2116
and, if the way to get out of one bee to confesse it, the next way (hee thinkes) to get out of all, is to confesse all.
and, if the Way to get out of one bee to confess it, the next Way (he thinks) to get out of all, is to confess all.
cc, cs dt n1 pc-acp vvi av pp-f crd n1 pc-acp vvi pn31, dt ord n1 (pns31 vvz) pc-acp vvi av pp-f d, vbz pc-acp vvi d.
(11) commentary (DIV2)
565
Image 15
2117
The same course hee takes in the 51. Psalme, wherein, being touched in conscience for his Adultery, and Murder;
The same course he Takes in the 51. Psalm, wherein, being touched in conscience for his Adultery, and Murder;
dt d n1 pns31 vvz p-acp dt crd n1, c-crq, vbg vvn p-acp n1 p-acp po31 n1, cc n1;
(11) commentary (DIV2)
566
Image 15
2118
hee goes further and beginnes at his originall sinne, saying, I was warmed in sinne, and borne in iniquitie:
he Goes further and begins At his original sin, saying, I was warmed in sin, and born in iniquity:
pns31 vvz av-jc cc vvz p-acp po31 j-jn n1, vvg, pns11 vbds vvn p-acp n1, cc vvn p-acp n1:
(11) commentary (DIV2)
566
Image 15
2119
And in the same Psalme hee sets his sinne before him in the scarlet colour of it, Deliuer mee from bloods: Why? hee shed but the blood of Vriah; yea,
And in the same Psalm he sets his sin before him in the scarlet colour of it, Deliver me from bloods: Why? he shed but the blood of Uriah; yea,
cc p-acp dt d n1 pns31 vvz po31 n1 p-acp pno31 p-acp dt j-jn n1 pp-f pn31, vvb pno11 p-acp n2: uh-crq? pns31 vvd p-acp dt n1 pp-f np1; uh,
(11) commentary (DIV2)
566
Image 15
2120
but hee cals to minde the blood of many that attended that worthy Captaine, who all by his occasion fell with him:
but he calls to mind the blood of many that attended that worthy Captain, who all by his occasion fell with him:
cc-acp pns31 vvz pc-acp vvi dt n1 pp-f d cst vvd cst j n1, r-crq d p-acp po31 n1 vvd p-acp pno31:
(11) commentary (DIV2)
566
Image 15
2121
at least the plurall number sheweth the bloudinesse & heinousnesse of that sinne, as Gen. 4. 10. The Lord said to Cain, The voice of thy brothers bloods is come vp before mee;
At least the plural number shows the Bloudinesse & heinousness of that sin, as Gen. 4. 10. The Lord said to Cain, The voice of thy Brother's bloods is come up before me;
p-acp ds dt j n1 vvz dt n1 cc n1 pp-f d n1, c-acp np1 crd crd dt n1 vvd p-acp np1, dt n1 pp-f po21 ng1 n2 vbz vvn a-acp p-acp pno11;
(11) commentary (DIV2)
566
Image 15
2122
that is, for Cain to kill his Brother, was as odious as to haue slain a number of other men;
that is, for Cain to kill his Brother, was as odious as to have slave a number of other men;
cst vbz, c-acp np1 pc-acp vvi po31 n1, vbds a-acp j c-acp pc-acp vhi vvn dt n1 pp-f j-jn n2;
(11) commentary (DIV2)
566
Image 15
2123
and the Lord would put him in minde of the many streames of blood, that ran this way & that way from his godly Brother Abel: and as the Lord there speakes in the plural number, to aggrauate the odiousnesse of his sinne,
and the Lord would put him in mind of the many streams of blood, that ran this Way & that Way from his godly Brother Abel: and as the Lord there speaks in the plural number, to aggravate the odiousness of his sin,
cc dt n1 vmd vvi pno31 p-acp n1 pp-f dt d n2 pp-f n1, cst vvd d n1 cc d n1 p-acp po31 j n1 np1: cc p-acp dt n1 a-acp vvz p-acp dt j n1, pc-acp vvi dt n1 pp-f po31 n1,
(11) commentary (DIV2)
566
Image 15
2124
so doth the holy Prophet in the same forme of speech vtter his sinne, to make it as odious to himselfe as might be.
so does the holy Prophet in the same Form of speech utter his sin, to make it as odious to himself as might be.
av vdz dt j n1 p-acp dt d n1 pp-f n1 vvi po31 n1, pc-acp vvi pn31 p-acp j p-acp px31 p-acp n1 vbi.
(11) commentary (DIV2)
566
Image 15
2125
The like example we haue, Daniel 9. 5. where the holy Man maketh a sound confession in the name of the whole Church then in captiuitie,
The like Exampl we have, daniel 9. 5. where the holy Man makes a found Confessi in the name of the Whole Church then in captivity,
dt j n1 pns12 vhb, np1 crd crd n1 dt j n1 vvz dt j n1 p-acp dt n1 pp-f dt j-jn n1 av p-acp n1,
(11) commentary (DIV2)
567
Image 15
2126
& in it amplifieth the sinnes of the people, and riseth by sundry stayes and degrees to make them out of measure sinnefull; thus,
& in it amplifieth the Sins of the people, and Riseth by sundry stays and Degrees to make them out of measure sinful; thus,
cc p-acp pn31 vvz dt n2 pp-f dt n1, cc vvz p-acp j n2 cc n2 pc-acp vvi pno32 av pp-f n1 j; av,
(11) commentary (DIV2)
567
Image 15
2127
First, wee haue sinned: ] there is errour and departing from the right way. Secondly, wee haue done iniquitie: ] there is a crooked course, and peruerse walking vndertaken.
First, we have sinned: ] there is error and departing from the right Way. Secondly, we have done iniquity: ] there is a crooked course, and perverse walking undertaken.
ord, pns12 vhb vvn: ] a-acp vbz n1 cc vvg p-acp dt j-jn n1. ord, pns12 vhb vdi n1: ] a-acp vbz dt j n1, cc j n-vvg vvn.
(11) commentary (DIV2)
568
Image 15
2128
Thirdly, and done wickedly: ] here malice is ioyned to weakenesse, an indeuour in the birth of sinne,
Thirdly, and done wickedly: ] Here malice is joined to weakness, an endeavour in the birth of sin,
ord, cc vdn av-j: ] av n1 vbz vvn p-acp n1, dt n1 p-acp dt n1 pp-f n1,
(11) commentary (DIV2)
570
Image 15
2129
and an artificiall working of it out.
and an artificial working of it out.
cc dt j n-vvg pp-f pn31 av.
(11) commentary (DIV2)
570
Image 15
2130
Fourthly, we haue rebelled: ] here is obstinacy and warre against God, as Rebels take vp Armes to shake off the yoke of lawfull gouernement.
Fourthly, we have rebelled: ] Here is obstinacy and war against God, as Rebels take up Arms to shake off the yoke of lawful government.
ord, pns12 vhb vvd: ] av vbz n1 cc n1 p-acp np1, c-acp n2 vvb a-acp n2 pc-acp vvi a-acp dt n1 pp-f j n1.
(11) commentary (DIV2)
571
Image 15
2131
Fiftly, by departing from thy Precepts: ] here is obstinate malice against the Law written and cleere light, here is a willing sin, they wilfully cast themselues headlong, though they see the danger.
Fifty, by departing from thy Precepts: ] Here is obstinate malice against the Law written and clear Light, Here is a willing since, they wilfully cast themselves headlong, though they see the danger.
ord, p-acp vvg p-acp po21 n2: ] av vbz j n1 p-acp dt n1 vvn cc j n1, av vbz dt j n1, pns32 av-j vvd px32 av-j, cs pns32 vvb dt n1.
(11) commentary (DIV2)
572
Image 15
2132
Sixtly, wee heard not thy seruants the Prophets:
Sixty, we herd not thy Servants the prophets:
ord, pns12 vvd xx po21 n2 dt n2:
(11) commentary (DIV2)
573
Image 15
2133
] a grieuous sinne against the Law explained and applyed by Gods seruants, who came in his name, that is:] a grievous sin against the Law explained and applied by God's Servants, who Come in his name, that is:
] dt j n1 p-acp dt n1 vvd cc vvd p-acp npg1 n2, r-crq vvd p-acp po31 n1, cst vbz:
(11) commentary (DIV2)
573
Image 15
2134
First, by the authoritie and Word of God:
First, by the Authority and Word of God:
ord, p-acp dt n1 cc n1 pp-f np1:
(11) commentary (DIV2)
573
Image 15
2135
Secondly, they were most faithfull, and applyed themselues not to the common people onely, but also to Kings, Princes, Fathers,
Secondly, they were most faithful, and applied themselves not to the Common people only, but also to Kings, Princes, Father's,
ord, pns32 vbdr av-ds j, cc vvd px32 xx p-acp dt j n1 av-j, cc-acp av p-acp n2, n2, n2,
(11) commentary (DIV2)
573
Image 15
2136
and People, that is, to all sorts and orders of men without respect of persons: And all this in the Plurall number, All we are guiltie, none excepted:and People, that is, to all sorts and order of men without respect of Persons: And all this in the Plural number, All we Are guilty, none excepted:
cc n1, cst vbz, p-acp d n2 cc n2 pp-f n2 p-acp n1 pp-f n2: cc d d p-acp dt j n1, d pns12 vbr j, pix vvn:
(11) commentary (DIV2)
573
Image 15
2137
thus in so many words hee heapes vp the number and greatnesse of their sinnes.
thus in so many words he heaps up the number and greatness of their Sins.
av p-acp av d n2 pns31 n2 a-acp dt n1 cc n1 pp-f po32 n2.
(11) commentary (DIV2)
573
Image 15
2138
So in Ezra 9. 6. Oh my God, I am confounded and ashamed to lift vp mine eyes to thee:
So in Ezra 9. 6. O my God, I am confounded and ashamed to lift up mine eyes to thee:
av p-acp np1 crd crd uh po11 np1, pns11 vbm vvn cc j pc-acp vvi a-acp po11 n2 p-acp pno21:
(11) commentary (DIV2)
574
Image 15
2139
For our iniquitie is growne vp ouer our heads, and our trespasse is gone vp to heauen;
For our iniquity is grown up over our Heads, and our trespass is gone up to heaven;
c-acp po12 n1 vbz vvn a-acp p-acp po12 n2, cc po12 n1 vbz vvn a-acp p-acp n1;
(11) commentary (DIV2)
574
Image 15
2140
from the dayes of our Fathers we haue beene in a great trespasse vnto this day. from the days of our Father's we have been in a great trespass unto this day.
p-acp dt n2 pp-f po12 n2 pns12 vhb vbn p-acp dt j n1 p-acp d n1.
(11) commentary (DIV2)
574
Image 15
2141
Oh, but know to thy comfort: First, that it was so with Paul after he was regenerate:
O, but know to thy Comfort: First, that it was so with Paul After he was regenerate:
uh, cc-acp vvb p-acp po21 n1: ord, cst pn31 vbds av p-acp np1 c-acp pns31 vbds vvn:
(11) commentary (DIV2)
574
Image 15
2142
Secondly, consider of these three things. First, whether thou hate & detest these euils in thy selfe:
Secondly, Consider of these three things. First, whither thou hate & detest these evils in thy self:
ord, vvb pp-f d crd n2. ord, cs pns21 vvb cc vvi d n2-jn p-acp po21 n1:
(11) commentary (DIV2)
574
Image 15
2143
Secondly, whether thou resist them, & suffer them not to be in quiet: Thirdly, whether being ouertaken with them, thou renuest thy repentance.
Secondly, whither thou resist them, & suffer them not to be in quiet: Thirdly, whither being overtaken with them, thou renuest thy Repentance.
ord, cs pns21 vvb pno32, cc vvi pno32 xx pc-acp vbi p-acp j-jn: ord, cs vbg vvn p-acp pno32, pns21 vv2 po21 n1.
(11) commentary (DIV2)
574
Image 15
2144
Finde these things in thee, and thou mayest iustly say with PAVL, It is not I, but the euill that is in mee. For the latter:
Find these things in thee, and thou Mayest justly say with PAUL, It is not I, but the evil that is in me. For the latter:
vvi d n2 p-acp pno21, cc pns21 vm2 av-j vvi p-acp np1, pn31 vbz xx pns11, cc-acp dt n-jn cst vbz p-acp pno11. p-acp dt d:
(11) commentary (DIV2)
574
Image 15
2145
the good which they would doe, they cannot doe, their hands are as fast bound as if the spirit of libertie were quite gone: but be not dismaied:
the good which they would do, they cannot do, their hands Are as fast bound as if the Spirit of liberty were quite gone: but be not dismayed:
dt j r-crq pns32 vmd vdi, pns32 vmbx vdi, po32 n2 vbr a-acp av-j vvn c-acp cs dt n1 pp-f n1 vbdr av vvn: cc-acp vbb xx vvn:
(11) commentary (DIV2)
575
Image 15
2146
First, canst thou also not doe the euill that thou wouldest? Secondly, doest thou finde the will present with thee? If this be so, here is a motion not of the flesh,
First, Canst thou also not do the evil that thou Wouldst? Secondly, dost thou find the will present with thee? If this be so, Here is a motion not of the Flesh,
ord, vm2 pns21 av xx vdi dt n-jn cst pns21 vmd2? ord, vd2 pns21 vvi dt n1 vvb p-acp pno21? cs d vbb av, av vbz dt n1 xx pp-f dt n1,
(11) commentary (DIV2)
575
Image 15
2147
but of the Spirit, let not frailety of the flesh discourage thee.
but of the Spirit, let not frailty of the Flesh discourage thee.
cc-acp pp-f dt n1, vvb xx n1 pp-f dt n1 vvi pno21.
(11) commentary (DIV2)
575
Image 15
2148
Yea, but if I may know, that euer I had the Spirit, then I hope hee will come againe:
Yea, but if I may know, that ever I had the Spirit, then I hope he will come again:
uh, cc-acp cs pns11 vmb vvi, cst av pns11 vhd dt n1, av pns11 vvb pns31 vmb vvi av:
(11) commentary (DIV2)
576
Image 15
2149
therefore, how shall I know, that euer I had the Spirit preuailing in mee? Know it by these workes of the Spirit:
Therefore, how shall I know, that ever I had the Spirit prevailing in me? Know it by these works of the Spirit:
av, q-crq vmb pns11 vvi, cst av pns11 vhd dt n1 j-vvg p-acp pno11? vvb pn31 p-acp d n2 pp-f dt n1:
(11) commentary (DIV2)
576
Image 15
2150
First, one work of the Spirit is to cast down high things that are exalted against God,
First, one work of the Spirit is to cast down high things that Are exalted against God,
ord, crd n1 pp-f dt n1 vbz pc-acp vvi a-acp j n2 cst vbr vvn p-acp np1,
(11) commentary (DIV2)
577
Image 15
2151
and to bring into captiuitie euery thought to the obedience of Christ, 2. Cor. 10. 5. Hast thou then subiected thy reason, affections,
and to bring into captivity every Thought to the Obedience of christ, 2. Cor. 10. 5. Hast thou then subjected thy reason, affections,
cc pc-acp vvi p-acp n1 d n1 p-acp dt n1 pp-f np1, crd np1 crd crd vh2 pns21 av vvn po21 n1, n2,
(11) commentary (DIV2)
577
Image 15
2152
and delights vnto grace? hast thou denyed thy selfe, that whatsoeuer the Spirit in the Word suggesteth, it is thy whole heart to vndertake it? then assure thy selfe, the Spirit hath beene in thy heart; and will come againe:
and delights unto grace? hast thou denied thy self, that whatsoever the Spirit in the Word suggests, it is thy Whole heart to undertake it? then assure thy self, the Spirit hath been in thy heart; and will come again:
cc n2 p-acp n1? vh2 pns21 vvn po21 n1, cst r-crq dt n1 p-acp dt n1 vvz, pn31 vbz po21 j-jn n1 pc-acp vvi pn31? av vvb po21 n1, dt n1 vhz vbn p-acp po21 n1; cc vmb vvi av:
(11) commentary (DIV2)
577
Image 15
2153
Secondly, this is the new Couenant, and another Condition, that where the Spirit is giuen, he writeth the Law in our hearts, Ier. 31. 35. he brings in a new light, new inclinations, new affections, the man is a new man,
Secondly, this is the new Covenant, and Another Condition, that where the Spirit is given, he Writeth the Law in our hearts, Jeremiah 31. 35. he brings in a new Light, new inclinations, new affections, the man is a new man,
ord, d vbz dt j n1, cc j-jn n1, cst c-crq dt n1 vbz vvn, pns31 vvz dt n1 p-acp po12 n2, np1 crd crd pns31 vvz p-acp dt j n1, j n2, j n2, dt n1 vbz dt j n1,
(11) commentary (DIV2)
577
Image 15
2154
and his life a new life.
and his life a new life.
cc po31 n1 dt j n1.
(11) commentary (DIV2)
577
Image 15
2155
Diddest thou then euer finde a change in thy selfe, that thou wouldest not for a world bee the same man thou vvast and hold the same courses? Findest thou that thy ignorance pleaseth thee not,
Didst thou then ever find a change in thy self, that thou Wouldst not for a world be the same man thou waste and hold the same courses? Findest thou that thy ignorance Pleases thee not,
vdd2 pns21 av av vvi dt n1 p-acp po21 n1, cst pns21 vmd2 xx p-acp dt n1 vbi dt d n1 pns21 j cc vvi dt d n2? vv2 pns21 d po21 n1 vvz pno21 xx,
(11) commentary (DIV2)
577
Image 15
2156
and thy will conformeth it selfe to Gods will? then feare not, for the Spirit hath beene with thee:
and thy will conformeth it self to God's will? then Fear not, for the Spirit hath been with thee:
cc po21 n1 vvz pn31 n1 p-acp n2 vmb? av vvb xx, c-acp dt n1 vhz vbn p-acp pno21:
(11) commentary (DIV2)
577
Image 15
2157
Thirdly, the Spirit is a Spirit of supplication, Zach. 12. 10. Hast thou then had a care and true desire of reconciliation? a true sorrow, that euer thou offendedst so good a God? a purpose of heart to cleaue vnto him,
Thirdly, the Spirit is a Spirit of supplication, Zach 12. 10. Hast thou then had a care and true desire of reconciliation? a true sorrow, that ever thou offendedst so good a God? a purpose of heart to cleave unto him,
ord, dt n1 vbz dt n1 pp-f n1, np1 crd crd vh2 pns21 av vhd dt n1 cc j n1 pp-f n1? dt j n1, cst av pns21 vvd2 av j dt n1? dt n1 pp-f n1 pc-acp vvi p-acp pno31,
(11) commentary (DIV2)
577
Image 15
2158
and to keepe his fauour which thou iudgest better then life it selfe? Oh cheere vp thy selfe in this, this fruit growes not out of thy Flesh, but from the Spirit:
and to keep his favour which thou Judges better then life it self? O cheer up thy self in this, this fruit grows not out of thy Flesh, but from the Spirit:
cc pc-acp vvi po31 n1 r-crq pns21 vv2 jc cs n1 pn31 n1? uh n1 a-acp po21 n1 p-acp d, d n1 vvz xx av pp-f po21 n1, cc-acp p-acp dt n1:
(11) commentary (DIV2)
577
Image 15
2159
Fourthly, Walke in the Spirit, and ye shall not fulfill the lusts of the Flesh, Gal. 5. 16. Examine thy selfe by this, hath the flesh and the corruptions of it any dominion ouer thee as a voluntarie vassal? Art thou a willing slaue to it? Doest thou accomplish and fulfill the lusts of it? If these things bee so, thou neuer as yet hast had the Spirit. Alas!
Fourthly, Walk in the Spirit, and you shall not fulfil the Lustiest of the Flesh, Gal. 5. 16. Examine thy self by this, hath the Flesh and the corruptions of it any dominion over thee as a voluntary vassal? Art thou a willing slave to it? Dost thou accomplish and fulfil the Lustiest of it? If these things be so, thou never as yet haste had the Spirit. Alas!
ord, vvb p-acp dt n1, cc pn22 vmb xx vvi dt n2 pp-f dt n1, np1 crd crd vvb po21 n1 p-acp d, vhz dt n1 cc dt n2 pp-f pn31 d n1 p-acp pno21 p-acp dt j-jn n1? vb2r pns21 dt j n1 p-acp pn31? vd2 pns21 vvi cc vvi dt n2 pp-f pn31? cs d n2 vbb av, pns21 av-x p-acp av n1 vhd dt n1. uh!
(11) commentary (DIV2)
577
Image 15
2160
I haue some strife, but I am too too often foyled. Well, thy case is good enough:
I have Some strife, but I am too too often foiled. Well, thy case is good enough:
pns11 vhb d n1, cc-acp pns11 vbm av av av vvn. av, po21 n1 vbz j av-d:
(11) commentary (DIV2)
578
Image 15
2161
only hold on to striue and to striue faithfully, this struggling is a signe of some life.
only hold on to strive and to strive faithfully, this struggling is a Signen of Some life.
av-j vvb a-acp pc-acp vvi cc pc-acp vvi av-j, d vvg vbz dt n1 pp-f d n1.
(11) commentary (DIV2)
579
Image 15
2162
Secondly, know that the whole brood of corruptions cannot be subdued on the sudden, but as the Israelites wasted the Canaanites by little and little:
Secondly, know that the Whole brood of corruptions cannot be subdued on the sudden, but as the Israelites wasted the Canaanites by little and little:
ord, vvb d dt j-jn n1 pp-f n2 vmbx vbi vvn p-acp dt j, cc-acp c-acp dt np2 vvd dt np2 p-acp j cc j:
(11) commentary (DIV2)
580
Image 15
2163
so the Holy Ghost destroyes by little and little, rootes out and foyles these cursed enemies of our soules,
so the Holy Ghost Destroys by little and little, roots out and foils these cursed enemies of our Souls,
av dt j n1 vvz p-acp j cc j, n2 av cc n2 d j-vvn n2 pp-f po12 n2,
(11) commentary (DIV2)
580
Image 15
2164
but not all at once, lest wee should want exercise, and so grow idle and secure.
but not all At once, lest we should want exercise, and so grow idle and secure.
cc-acp xx d p-acp a-acp, cs pns12 vmd vvi n1, cc av vvb j cc j.
(11) commentary (DIV2)
580
Image 15
2165
Thirdly, vse the meanes to get not onely the presence, but also the preuailing of the Spirit.
Thirdly, use the means to get not only the presence, but also the prevailing of the Spirit.
ord, vvb dt n2 pc-acp vvi xx av-j dt n1, cc-acp av dt j-vvg pp-f dt n1.
(11) commentary (DIV2)
581
Image 15
2166
Oh that I knew what meanes to vse! what are they? If thou wouldst haue the preuailing of the Spirit, take these courses:
O that I knew what means to use! what Are they? If thou Wouldst have the prevailing of the Spirit, take these courses:
uh cst pns11 vvd r-crq n2 pc-acp vvi! q-crq vbr pns32? cs pns21 vmd2 vhi dt j-vvg pp-f dt n1, vvb d n2:
(11) commentary (DIV2)
582
Image 15
2167
First, bee humble in thine owne eyes, empty thy selfe of pride and vaine conceits;
First, be humble in thine own eyes, empty thy self of pride and vain conceits;
ord, vbb j p-acp po21 d n2, vvb po21 n1 pp-f n1 cc j n2;
(11) commentary (DIV2)
584
Image 15
2168
the promise is, that God giueth grace to the humble, nay, he dwels with the humble and broken heart, Isay 57. 15. that is, abides and continues with it.
the promise is, that God gives grace to the humble, nay, he dwells with the humble and broken heart, Saiah 57. 15. that is, abides and continues with it.
dt n1 vbz, cst np1 vvz n1 p-acp dt j, uh-x, pns31 vvz p-acp dt j cc j-vvn n1, np1 crd crd cst vbz, vvz cc vvz p-acp pn31.
(11) commentary (DIV2)
584
Image 15
2169
Secondly, be diligent in the ministerie of the Word of reconciliation, which the Apostle cals the ministerie of the Spirit; for it is as fuell to feede and strengthen the Spirit,
Secondly, be diligent in the Ministry of the Word of reconciliation, which the Apostle calls the Ministry of the Spirit; for it is as fuel to feed and strengthen the Spirit,
ord, vbb j p-acp dt n1 pp-f dt n1 pp-f n1, r-crq dt n1 vvz dt n1 pp-f dt n1; p-acp pn31 vbz p-acp n1 pc-acp vvi cc vvi dt n1,
(11) commentary (DIV2)
585
Image 15
2170
yea as bellowes to blow vp the graces, which else lye idle. 2. Tim. 1. 6. Stirre vp the gift of God, that is in thee.
yea as bellows to blow up the graces, which Else lie idle. 2. Tim. 1. 6. Stir up the gift of God, that is in thee.
uh p-acp n2 pc-acp vvi a-acp dt n2, r-crq av vvb j. crd np1 crd crd vvb a-acp dt n1 pp-f np1, cst vbz p-acp pno21.
(11) commentary (DIV2)
585
Image 15
2171
1. Thes. 5. 18. Quench not the Spirit; Despise not Prophesying: marke the neerenesse of Spirit and Prophesie.
1. Thebes 5. 18. Quench not the Spirit; Despise not Prophesying: mark the nearness of Spirit and Prophesy.
crd np1 crd crd vvb xx dt n1; vvb xx vvg: vvb dt n1 pp-f n1 cc vvi.
(11) commentary (DIV2)
585
Image 15
2172
Thirdly, obserue the motions of Gods Spirit, & feede them, and from motions proceede to resolutions and practices:
Thirdly, observe the motions of God's Spirit, & feed them, and from motions proceed to resolutions and practices:
ord, vvb dt n2 pp-f npg1 n1, cc vvi pno32, cc p-acp n2 vvi p-acp n2 cc n2:
(11) commentary (DIV2)
586
Image 15
2173
not the worst man but hath some good motitions, as Balaam; and Saul acknowledged that Dauid was more righteous then he:
not the worst man but hath Some good motitions, as balaam; and Saul acknowledged that David was more righteous then he:
xx dt js n1 cc-acp vhz d j n2, c-acp np1; cc np1 vvn cst np1 vbds av-dc j cs pns31:
(11) commentary (DIV2)
586
Image 15
2174
but imitate thou good Dauid here; hee followes the motion that hee had, hee said he would confesse, and confessed;
but imitate thou good David Here; he follows the motion that he had, he said he would confess, and confessed;
cc-acp vvb pns21 j np1 av; pns31 vvz dt n1 cst pns31 vhd, pns31 vvd pns31 vmd vvi, cc vvd;
(11) commentary (DIV2)
586
Image 15
2175
So the Prodigall Son had a good motion, he remembred his estate he had been in,
So the Prodigal Son had a good motion, he remembered his estate he had been in,
av dt j-jn n1 vhd dt j n1, pns31 vvd po31 n1 pns31 vhd vbn p-acp,
(11) commentary (DIV2)
586
Image 15
2176
and his Fathers house, but (said he) I starue here; then hee resolues to goe to his Father, and went.
and his Father's house, but (said he) I starve Here; then he resolves to go to his Father, and went.
cc po31 ng1 n1, cc-acp (vvd pns31) pns11 vvb av; av pns31 vvz pc-acp vvi p-acp po31 n1, cc vvd.
(11) commentary (DIV2)
586
Image 15
2177
Goe and do thou likewise, this is to adde thy strength to the Spirit;
Go and do thou likewise, this is to add thy strength to the Spirit;
vvb cc vdb pns21 av, d vbz pc-acp vvi po21 n1 p-acp dt n1;
(11) commentary (DIV2)
586
Image 15
2178
and thus a conuert is not meerely passiue in working out his saluation, but actiue, once being acted.
and thus a convert is not merely passive in working out his salvation, but active, once being acted.
cc av dt vvi vbz xx av-j j p-acp vvg av po31 n1, cc-acp j, a-acp vbg vvn.
(11) commentary (DIV2)
586
Image 15
2179
Fourthly, pray earnestly for the Spirit:
Fourthly, pray earnestly for the Spirit:
ord, vvb av-j p-acp dt n1:
(11) commentary (DIV2)
587
Image 15
2180
for he is powred on thirstie grounds, as Isay 44. 3. I will powre water vpon him that is thirsty,
for he is poured on thirsty grounds, as Saiah 44. 3. I will pour water upon him that is thirsty,
c-acp pns31 vbz vvn p-acp j n2, c-acp np1 crd crd pns11 vmb vvi n1 p-acp pno31 cst vbz j,
(11) commentary (DIV2)
587
Image 15
2181
and floods vpon the dry ground: and floods upon the dry ground:
cc n2 p-acp dt j n1:
(11) commentary (DIV2)
587
Image 15
2182
and Luk. 11. 13. If yee being euill, know how to giue good gifts vnto your children,
and Luk. 11. 13. If ye being evil, know how to give good Gifts unto your children,
cc np1 crd crd cs pn22 vbg j-jn, vvb c-crq pc-acp vvi j n2 p-acp po22 n2,
(11) commentary (DIV2)
587
Image 15
2183
how much more shall your heauenly Father giue the Holy Spirit to them that aske him? I acknowledged my sinne, neither hid I mine iniquitie. ]how much more shall your heavenly Father give the Holy Spirit to them that ask him? I acknowledged my sin, neither hid I mine iniquity. ]
c-crq d dc vmb po22 j n1 vvi dt j n1 p-acp pno32 cst vvb pno31? pns11 vvd po11 n1, av-dx vvd pns11 po11 n1. ]
(11) commentary (DIV2)
587
Image 15
2184
HEre is Dauids confession it selfe;
Here is David Confessi it self;
av vbz npg1 n1 pn31 n1;
(11) commentary (DIV2)
588
Image 15
2185
he did not resolue, & suffer his resolution to dye, but he said he would confesse, and confessed:
he did not resolve, & suffer his resolution to die, but he said he would confess, and confessed:
pns31 vdd xx vvi, cc vvi po31 n1 pc-acp vvi, cc-acp pns31 vvd pns31 vmd vvi, cc vvd:
(11) commentary (DIV2)
588
Image 15
2186
but many are of another spirit, they resolue, professe, promise, 1. Tim. 1. 13. Paul saith of himselfe, I was a Blasphemer, a Persecuter, an Oppresser, but I was receiued to Mercie:
but many Are of Another Spirit, they resolve, profess, promise, 1. Tim. 1. 13. Paul Says of himself, I was a Blasphemer, a Persecutor, an Oppresser, but I was received to Mercy:
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(11) commentary (DIV2)
588
Image 15
2187
Here were three heinous degrees of sinne;
Here were three heinous Degrees of sin;
av vbdr crd j n2 pp-f n1;
(11) commentary (DIV2)
588
Image 15
2188
the sight of which made him confesse himselfe the chiefe of all sinners, verse 15. and made him admire and magnifie the Mercie of God, who vouchsafed so aboundant grace to such a desperate wretch as hee vvas:
the sighed of which made him confess himself the chief of all Sinners, verse 15. and made him admire and magnify the Mercy of God, who vouchsafed so abundant grace to such a desperate wretch as he was:
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(11) commentary (DIV2)
588
Image 15
2189
and of this kinde are the confessions of all the godly. The Reasons of this point are very good:
and of this kind Are the confessions of all the godly. The Reasons of this point Are very good:
cc pp-f d n1 vbr dt n2 pp-f d dt j. dt n2 pp-f d n1 vbr av j:
(11) commentary (DIV2)
588
Image 15
2190
First, a Reason hereof is drawne from the nature of grace, which First, worketh alike against all sinne:
First, a Reason hereof is drawn from the nature of grace, which First, works alike against all sin:
ord, dt n1 av vbz vvn p-acp dt n1 pp-f n1, r-crq ord, vvz av-j p-acp d n1:
(11) commentary (DIV2)
590
Image 15
2191
and he that hath grace to confesse one sinne aright, by the same grace confesseth all;
and he that hath grace to confess one sin aright, by the same grace Confesses all;
cc pns31 cst vhz n1 pc-acp vvi crd n1 av, p-acp dt d n1 vvz d;
(11) commentary (DIV2)
591
Image 15
2192
he that truely hateth one sinne, truely hateth all;
he that truly hates one sin, truly hates all;
pns31 cst av-j vvz pi n1, av-j vvz d;
(11) commentary (DIV2)
591
Image 15
2193
If a man truely feele the weight of one, it makes him grone vnder the burthen of all much more.
If a man truly feel the weight of one, it makes him groan under the burden of all much more.
cs dt n1 av-j vvi dt n1 pp-f crd, pn31 vvz pno31 vvi p-acp dt n1 pp-f d d dc.
(11) commentary (DIV2)
591
Image 15
2194
For all sinnes are of the same nature, so as repentance cannot be sound, if any one sinne be laid hold on;
For all Sins Are of the same nature, so as Repentance cannot be found, if any one sin be laid hold on;
p-acp d n2 vbr pp-f dt d n1, av c-acp n1 vmbx vbi j, cs d crd n1 vbb vvn vvb a-acp;
(11) commentary (DIV2)
591
Image 15
2195
which made our Prophet, being humbled for one, to repent of all.
which made our Prophet, being humbled for one, to Repent of all.
r-crq vvd po12 n1, vbg vvn p-acp crd, pc-acp vvi pp-f d.
(11) commentary (DIV2)
591
Image 15
2196
Thus also doe the Israelites in their conuersion, 1. Sam. 12. 19. Pray for thy Seruants (said they to Samuel) that we dye not:
Thus also do the Israelites in their conversion, 1. Sam. 12. 19. Pray for thy Servants (said they to Samuel) that we die not:
av av vdb dt np2 p-acp po32 n1, crd np1 crd crd vvb p-acp po21 n2 (vvd pns32 p-acp np1) cst pns12 vvb xx:
(11) commentary (DIV2)
591
Image 15
2197
for wee haue sinned in asking vs a King, besides all our other sinnes. Secondly, the grace of sound conuersion suffereth not starting holes and hollownesse in the soule, but worketh it to sinceritie:for we have sinned in asking us a King, beside all our other Sins. Secondly, the grace of found conversion suffers not starting holes and hollowness in the soul, but works it to sincerity:
c-acp pns12 vhb vvn p-acp vvg pno12 dt n1, p-acp d po12 j-jn n2. ord, dt n1 pp-f j n1 vvz xx vvg n2 cc n1 p-acp dt n1, cc-acp vvz pn31 p-acp n1:
(11) commentary (DIV2)
591
Image 15
2198
Now the sincere heart deales truely betweene God and it selfe;
Now the sincere heart deals truly between God and it self;
av dt j n1 vvz av-j p-acp np1 cc pn31 n1;
(11) commentary (DIV2)
592
Image 15
2199
it knowes that God loues trueth in the inward parts, therefore it will confesse fully and frankely vvithout hiding or lessening any sinne.
it knows that God loves truth in the inward parts, Therefore it will confess Fully and frankly without hiding or lessening any sin.
pn31 vvz cst np1 vvz n1 p-acp dt j n2, av pn31 vmb vvi av-j cc av-j p-acp vvg cc vvg d n1.
(11) commentary (DIV2)
592
Image 15
2200
Againe, it knowes that God loues a free-will offering, and therefore it will offer a free and heartie confession,
Again, it knows that God loves a freewill offering, and Therefore it will offer a free and hearty Confessi,
av, pn31 vvz cst np1 vvz dt n1 vvg, cc av pn31 vmb vvi dt j cc j n1,
(11) commentary (DIV2)
592
Image 15
2201
and there can bee no better signe of sinceritie then this.
and there can be no better Signen of sincerity then this.
cc pc-acp vmb vbi dx jc n1 pp-f n1 av d.
(11) commentary (DIV2)
592
Image 15
2202
Thirdly, sound grace is an open enemie, and at warre with all sinne, especially the sinne which is next it,
Thirdly, found grace is an open enemy, and At war with all sin, especially the sin which is next it,
ord, j n1 vbz dt j n1, cc p-acp n1 p-acp d n1, av-j dt n1 r-crq vbz ord pn31,
(11) commentary (DIV2)
593
Image 15
2203
and will not spare to disgrace it by all meanes;
and will not spare to disgrace it by all means;
cc vmb xx vvi pc-acp vvi pn31 p-acp d n2;
(11) commentary (DIV2)
593
Image 15
2204
it vvill shew true hatred against it, that if confession will discouer the loathsomenesse of sinne, it will not bee nice in it,
it will show true hatred against it, that if Confessi will discover the loathsomeness of sin, it will not be Nicaenae in it,
pn31 vmb vvi j n1 p-acp pn31, cst cs n1 vmb vvi dt n1 pp-f n1, pn31 vmb xx vbi j p-acp pn31,
(11) commentary (DIV2)
593
Image 15
2205
but bring it into discredit with it selfe.
but bring it into discredit with it self.
cc-acp vvb pn31 p-acp n1 p-acp pn31 n1.
(11) commentary (DIV2)
593
Image 15
2206
And where grace is more abundant, there is more abundant sense of sin, and this sense brings abundance of words like so many swords and weapons against it, euery one expressing greater hatred of it then other as Dauids words here.
And where grace is more abundant, there is more abundant sense of since, and this sense brings abundance of words like so many swords and weapons against it, every one expressing greater hatred of it then other as David words Here.
cc q-crq n1 vbz av-dc j, pc-acp vbz av-dc j n1 pp-f n1, cc d n1 vvz n1 pp-f n2 av-j av d n2 cc n2 p-acp pn31, d pi vvg jc n1 pp-f pn31 av j-jn c-acp npg1 n2 av.
(11) commentary (DIV2)
593
Image 15
2207
Secondly, another Reason hereof is drawne from the nature of sinne, which, first, is a debt as we haue heard;
Secondly, Another Reason hereof is drawn from the nature of sin, which, First, is a debt as we have herd;
ord, j-jn n1 av vbz vvn p-acp dt n1 pp-f n1, r-crq, ord, vbz dt n1 c-acp pns12 vhb vvn;
(11) commentary (DIV2)
594
Image 15
2208
a debt which is impossible that euer we should bee able to pay; this debt stands vpon our heads in Gods debtbooke: a debt which is impossible that ever we should be able to pay; this debt Stands upon our Heads in God's debtbooke:
dt n1 r-crq vbz j cst av pns12 vmd vbi j pc-acp vvi; d n1 vvz p-acp po12 n2 p-acp npg1 n1:
(11) commentary (DIV2)
594
Image 15
2209
Now it vvill not stand with an honest disposition to deny or seeke to out-face or lessen a due debt to any man,
Now it will not stand with an honest disposition to deny or seek to outface or lessen a due debt to any man,
av pn31 vmb xx vvi p-acp dt j n1 pc-acp vvi cc vvi pc-acp vvi cc vvi dt j-jn n1 p-acp d n1,
(11) commentary (DIV2)
594
Image 15
2210
and much lesse will it stand with a godly disposition to deny or conceale our debts to God, with whom wee cannot play false if we would.
and much less will it stand with a godly disposition to deny or conceal our debts to God, with whom we cannot play false if we would.
cc av-d dc n1 pn31 vvi p-acp dt j n1 pc-acp vvi cc vvi po12 n2 p-acp np1, p-acp ro-crq pns12 vmbx vvi j cs pns12 vmd.
(11) commentary (DIV2)
594
Image 15
2211
And therefore it is as little as a man of a broken heart can doe, to goe to the Creditor,
And Therefore it is as little as a man of a broken heart can do, to go to the Creditor,
cc av pn31 vbz a-acp j c-acp dt n1 pp-f dt j-vvn n1 vmb vdi, pc-acp vvi p-acp dt n1,
(11) commentary (DIV2)
594
Image 15
2212
and in humilitie confesse the debt, and craue pardon and forgiuenes:
and in humility confess the debt, and crave pardon and forgiveness:
cc p-acp n1 vvi dt n1, cc vvi n1 cc n1:
(11) commentary (DIV2)
594
Image 15
2213
So Christ our Lord hath taught vs to pray, Forgiue vs our debts, which implyes confession.
So christ our Lord hath taught us to pray, Forgive us our debts, which Implies Confessi.
av np1 po12 n1 vhz vvn pno12 pc-acp vvi, vvb pno12 po12 n2, r-crq vvz n1.
(11) commentary (DIV2)
594
Image 15
2214
And Dauid prayes the Lord to blot out all his sins;
And David prays the Lord to blot out all his Sins;
np1 np1 vvz dt n1 pc-acp vvi av d po31 n2;
(11) commentary (DIV2)
594
Image 15
2215
wherein hee secretly confesseth, that hee hath a large score in Gods booke, which he is vtterly vnable euer to satisfie.
wherein he secretly Confesses, that he hath a large score in God's book, which he is utterly unable ever to satisfy.
c-crq pns31 av-jn vvz, cst pns31 vhz dt j n1 p-acp ng1 n1, r-crq pns31 vbz av-j j av pc-acp vvi.
(11) commentary (DIV2)
594
Image 15
2216
Secondly, sinne is a loathsome filthinesse and vn cleannesse, and a good heart is ashamed of euery nakednesse of the Soule, which it sees Gods eye to bee vpon:
Secondly, sin is a loathsome filthiness and vn cleanness, and a good heart is ashamed of every nakedness of the Soul, which it sees God's eye to be upon:
ord, n1 vbz dt j n1 cc zz n1, cc dt j n1 vbz j pp-f d n1 pp-f dt n1, r-crq pn31 vvz ng1 n1 pc-acp vbi p-acp:
(11) commentary (DIV2)
595
Image 15
2217
and, because it knowes that the next way to couer this nakednesse, is to vncouer it (as the whole experience of Dauid in this Psalme teacheth,) it labours by confession to couer all, whereof it is or may be ashamed:
and, Because it knows that the next Way to cover this nakedness, is to uncover it (as the Whole experience of David in this Psalm Teaches,) it labours by Confessi to cover all, whereof it is or may be ashamed:
cc, c-acp pn31 vvz cst dt ord n1 pc-acp vvi d n1, vbz pc-acp vvi pn31 (c-acp dt j-jn n1 pp-f np1 p-acp d n1 vvz,) pn31 vvz p-acp n1 pc-acp vvi d, c-crq pn31 vbz cc vmb vbi j:
(11) commentary (DIV2)
595
Image 15
2218
and indeede all true confession must proceede from the shame and confusion of face for sinne.
and indeed all true Confessi must proceed from the shame and confusion of face for sin.
cc av d j n1 vmb vvi p-acp dt n1 cc n1 pp-f n1 p-acp n1.
(11) commentary (DIV2)
595
Image 15
2219
Thirdly, sinne is a gash or wound in the soule:
Thirdly, sin is a gash or wound in the soul:
ord, n1 vbz dt n1 cc n1 p-acp dt n1:
(11) commentary (DIV2)
596
Image 15
2220
and a man hauing many wounds or diseases, seekes the cure of them all, howsoeuer of the greatest first and soonest,
and a man having many wounds or diseases, seeks the cure of them all, howsoever of the greatest First and soonest,
cc dt n1 vhg d n2 cc n2, vvz dt n1 pp-f pno32 d, c-acp pp-f dt js ord cc av-s,
(11) commentary (DIV2)
596
Image 15
2221
yet he neglecteth none, because the least of them is dangerous and painefull:
yet he neglecteth none, Because the least of them is dangerous and painful:
av pns31 vvz pix, c-acp dt ds pp-f pno32 vbz j cc j:
(11) commentary (DIV2)
596
Image 15
2222
so it is in sinne, the confession of which is as the laying open of a sore, that the plaister may bee fitly laid on:
so it is in sin, the Confessi of which is as the laying open of a soar, that the plaster may be fitly laid on:
av pn31 vbz p-acp n1, dt n1 pp-f r-crq vbz p-acp dt vvg j pp-f dt n1, cst dt n1 vmb vbi av-j vvn a-acp:
(11) commentary (DIV2)
596
Image 15
2223
a man that would haue all cured, will not hide any, but vncouer euen the least.
a man that would have all cured, will not hide any, but uncover even the least.
dt n1 cst vmd vhi d vvn, vmb xx vvi d, cc-acp vvb av dt ds.
(11) commentary (DIV2)
596
Image 15
2224
Thirdly, God will haue his children in some measure like himselfe herein and resemble his owne image, that,
Thirdly, God will have his children in Some measure like himself herein and resemble his own image, that,
ord, np1 vmb vhi po31 n2 p-acp d n1 av-j px31 av cc vvi po31 d n1, cst,
(11) commentary (DIV2)
597
Image 15
2225
as hee esteemes of sinne, not as a light or small thing, but the most vile and odious thing in all the world,
as he esteems of sin, not as a Light or small thing, but the most vile and odious thing in all the world,
c-acp pns31 vvz pp-f n1, xx p-acp dt n1 cc j n1, cc-acp dt av-ds j cc j n1 p-acp d dt n1,
(11) commentary (DIV2)
597
Image 15
2226
and so hee euer speakes of it and carries himselfe to it: so shall his children in their measure: and for this purpose
and so he ever speaks of it and carries himself to it: so shall his children in their measure: and for this purpose
cc av pns31 av vvz pp-f pn31 cc vvz px31 p-acp pn31: av vmb po31 n2 p-acp po32 n1: cc p-acp d n1
(11) commentary (DIV2)
597
Image 15
2227
First, he vsually putteth forth his worke of iustice, and layeth an heauy hand on the soule (as on Dauid here) &,
First, he usually putteth forth his work of Justice, and Layeth an heavy hand on the soul (as on David Here) &,
ord, pns31 av-j vvz av po31 n1 pp-f n1, cc vvz dt j n1 p-acp dt n1 (c-acp p-acp np1 av) cc,
(11) commentary (DIV2)
598
Image 15
2228
when the eye of the soule beholdeth the Lord frowning vpon it without, and the conscience within accusing,
when the eye of the soul beholdeth the Lord frowning upon it without, and the conscience within accusing,
c-crq dt n1 pp-f dt n1 vvz dt n1 vvg p-acp pn31 p-acp, cc dt n1 p-acp vvg,
(11) commentary (DIV2)
598
Image 15
2229
then shall nothing be small, little sinnes shal be counted great enough:
then shall nothing be small, little Sins shall be counted great enough:
av vmb pix vbi j, j n2 vmb vbi vvn j av-d:
(11) commentary (DIV2)
598
Image 15
2230
that which Satan did extenuate, to make it as small as a graine, and as light as a feather, shall now swel thicker then the Mountaines,
that which Satan did extenuate, to make it as small as a grain, and as Light as a feather, shall now swell thicker then the Mountains,
cst r-crq np1 vdd vvi, pc-acp vvi pn31 p-acp j c-acp dt n1, cc p-acp j c-acp dt n1, vmb av vvi jc cs dt n2,
(11) commentary (DIV2)
598
Image 15
2231
and seeme heauier then al the sands of the Sea. Secondly, the Lord will haue his children to know the price and worth of mercie,
and seem Heavier then all the sands of the Sea. Secondly, the Lord will have his children to know the price and worth of mercy,
cc vvb jc cs d dt n2 pp-f dt n1 ord, dt n1 vmb vhi po31 n2 pc-acp vvi dt n1 cc n1 pp-f n1,
(11) commentary (DIV2)
598
Image 15
2232
before he bestow it vpon them;
before he bestow it upon them;
c-acp pns31 vvb pn31 p-acp pno32;
(11) commentary (DIV2)
599
Image 15
2233
hee will make them hunger and thirst after it aboue all desires, hee will haue them to see their sinnes in as hatefull and ougly a visage as may be:
he will make them hunger and thirst After it above all Desires, he will have them to see their Sins in as hateful and ugly a visage as may be:
pns31 vmb vvi pno32 n1 cc n1 p-acp pn31 p-acp d n2, pns31 vmb vhi pno32 pc-acp vvi po32 n2 p-acp a-acp j cc j dt n1 c-acp vmb vbi:
(11) commentary (DIV2)
599
Image 15
2234
for the more the sight of sinne is, the more earnest is the desire of mercie.
for the more the sighed of sin is, the more earnest is the desire of mercy.
c-acp dt av-dc dt n1 pp-f n1 vbz, dt av-dc j vbz dt n1 pp-f n1.
(11) commentary (DIV2)
599
Image 15
2235
Thirdly, God will teach his children, in the serious acknowledging of their sinne, so much the more to glorifie himselfe:
Thirdly, God will teach his children, in the serious acknowledging of their sin, so much the more to Glorify himself:
ord, np1 vmb vvi po31 n2, p-acp dt j vvg pp-f po32 n1, av av-d dt dc pc-acp vvi px31:
(11) commentary (DIV2)
600
Image 15
2236
For, the more wee confesse our owne basenesse and vilenesse by sinne, the more wee magnifie the power and goodnesse of God in pardoning the same.
For, the more we confess our own baseness and vileness by sin, the more we magnify the power and Goodness of God in pardoning the same.
c-acp, dt av-dc pns12 vvb po12 d n1 cc n1 p-acp n1, dt av-dc pns12 vvb dt n1 cc n1 pp-f np1 p-acp vvg dt d.
(11) commentary (DIV2)
600
Image 15
2237
First then, this serues to confute the wicked doctrine of the Church of Rome, taught and defended at this day, concerning merits and supererrogations, which most diametrally opposeth it selfe to all this doctrine of sound confession,
First then, this serves to confute the wicked Doctrine of the Church of Rome, taught and defended At this day, Concerning merits and supererrogations, which most diametrally Opposeth it self to all this Doctrine of found Confessi,
ord av, d vvz pc-acp vvi dt j n1 pp-f dt n1 pp-f np1, vvn cc vvn p-acp d n1, vvg n2 cc n2, r-crq av-ds av-j vvz pn31 n1 p-acp d d n1 pp-f j n1,
(11) commentary (DIV2)
601
Image 15
2238
whereas the Parable, Math. 18. 27. shewes that the master must forgiue all the debt, or els nothing but perpetuall prison is to be expected.
whereas the Parable, Math. 18. 27. shows that the master must forgive all the debt, or Else nothing but perpetual prison is to be expected.
cs dt n1, np1 crd crd n2 cst dt n1 vmb vvi d dt n1, cc av pix cc-acp j n1 vbz pc-acp vbi vvn.
(11) commentary (DIV2)
601
Image 15
2239
Secondly, this reprooues the confessions of mostmen, which are in grosse and in generall: They are sinners as other men bee, without any touch or feeling of particular sinnes;
Secondly, this reproves the confessions of mostmen, which Are in gross and in general: They Are Sinners as other men be, without any touch or feeling of particular Sins;
ord, d vvz dt n2 pp-f n2, r-crq vbr p-acp j cc p-acp n1: pns32 vbr n2 p-acp j-jn n2 vbi, p-acp d n1 cc n-vvg pp-f j n2;
(11) commentary (DIV2)
602
Image 15
2240
which, though it be taken for a sufficient confession, yet indeede is such as the vilest Atheist may performe;
which, though it be taken for a sufficient Confessi, yet indeed is such as the Vilest Atheist may perform;
r-crq, cs pn31 vbb vvn p-acp dt j n1, av av vbz d p-acp dt js n1 vmb vvi;
(11) commentary (DIV2)
602
Image 15
2241
nay I say, a reprobate and cast-away, that shall neuer be saued, shall doe this and more,
nay I say, a Reprobate and castaway, that shall never be saved, shall do this and more,
uh-x pns11 vvb, dt n-jn cc n1, cst vmb av-x vbi vvn, vmb vdi d cc av-dc,
(11) commentary (DIV2)
602
Image 15
2242
as wee may see in the examples of Cain, Pharaoh, and Iudas, who came to particulars in their confessions,
as we may see in the Examples of Cain, Pharaoh, and Iudas, who Come to particulars in their confessions,
c-acp pns12 vmb vvi p-acp dt n2 pp-f np1, np1, cc np1, r-crq vvd p-acp n2-j p-acp po32 n2,
(11) commentary (DIV2)
602
Image 15
2243
and so goe farre beyond these men.
and so go Far beyond these men.
cc av vvb av-j p-acp d n2.
(11) commentary (DIV2)
602
Image 15
2244
Nay, numbers of these, that poste off their sinnes in the lumpe, with such slubberd confessions, cannot tell wherein they haue particularly offended.
Nay, numbers of these, that post off their Sins in the lump, with such slubberd confessions, cannot tell wherein they have particularly offended.
uh-x, n2 pp-f d, cst n1 a-acp po32 n2 p-acp dt n1, p-acp d vvn n2, vmbx vvi c-crq pns32 vhb av-j vvn.
(11) commentary (DIV2)
602
Image 15
2245
Yea if they were examined, they would make you beleeue they had kept all the Commandements of God.
Yea if they were examined, they would make you believe they had kept all the commandments of God.
uh cs pns32 vbdr vvn, pns32 vmd vvi pn22 vvb pns32 vhd vvn d dt n2 pp-f np1.
(11) commentary (DIV2)
602
Image 15
2246
If thy body vvere sicke to death, and the Phisician came, it would not content thee to tell him thou art sicke, and no more;
If thy body were sick to death, and the physician Come, it would not content thee to tell him thou art sick, and no more;
cs po21 n1 vbdr j p-acp n1, cc dt n1 vvd, pn31 vmd xx vvi pno21 pc-acp vvi pno31 pns21 vb2r j, cc dx av-dc;
(11) commentary (DIV2)
602
Image 15
2247
but thou wouldst shew him thy particular griefe and disease, with the speciall manner and circumstances of it:
but thou Wouldst show him thy particular grief and disease, with the special manner and Circumstances of it:
cc-acp pns21 vmd2 vvi pno31 po21 j n1 cc n1, p-acp dt j n1 cc n2 pp-f pn31:
(11) commentary (DIV2)
602
Image 15
2248
and this must thou doe also by all possible meanes, before thou carrie away the cure of thy sin,
and this must thou do also by all possible means, before thou carry away the cure of thy since,
cc d vmb pns21 vdi av p-acp d j n2, c-acp pns21 vvb av dt n1 pp-f po21 n1,
(11) commentary (DIV2)
602
Image 15
2249
and be restored to spirituall soundnesse.
and be restored to spiritual soundness.
cc vbi vvn p-acp j n1.
(11) commentary (DIV2)
602
Image 15
2250
Thirdly, contrarie to this sound confession, are many other vile practices of men, who are in loue with their sinnes:
Thirdly, contrary to this found Confessi, Are many other vile practices of men, who Are in love with their Sins:
ord, j-jn p-acp d j n1, vbr d j-jn j n2 pp-f n2, r-crq vbr p-acp n1 p-acp po32 n2:
(11) commentary (DIV2)
603
Image 15
2251
First, such there bee in the world, that hood-winke themselues, and would rather lose both their eyes,
First, such there be in the world, that hoodwink themselves, and would rather loose both their eyes,
ord, d pc-acp vbi p-acp dt n1, cst vvi px32, cc vmd av-c vvi d po32 n2,
(11) commentary (DIV2)
604
Image 15
2252
then with either of them see the foulenesse of their sinnes; they wil smother the checkes, and stifle the voice of their own consciences;
then with either of them see the foulness of their Sins; they will smother the Checks, and stifle the voice of their own Consciences;
av p-acp d pp-f pno32 vvi dt n1 pp-f po32 n2; pns32 vmb vvi dt n2, cc vvi dt n1 pp-f po32 d n2;
(11) commentary (DIV2)
604
Image 15
2253
they follow their sports, their pastimes, their merry company, and take any course to thrust away the remembrance of their sinne by any meanes possible; but alas!
they follow their sports, their pastimes, their merry company, and take any course to thrust away the remembrance of their sin by any means possible; but alas!
pns32 vvb po32 n2, po32 n2, po32 j n1, cc vvb d n1 pc-acp vvi av dt n1 pp-f po32 n1 p-acp d n2 j; cc-acp uh!
(11) commentary (DIV2)
604
Image 15
2254
they returne againe, because the guilt remaines:
they return again, Because the guilt remains:
pns32 vvb av, c-acp dt n1 vvz:
(11) commentary (DIV2)
604
Image 15
2255
how should a man repent of that sinne, which hee will not see, lest he should sorrow? small is the ease and comfort that a poore fellon gets against the sentence of execution, by shutting his eares lest he should heare it;
how should a man Repent of that sin, which he will not see, lest he should sorrow? small is the ease and Comfort that a poor felon gets against the sentence of execution, by shutting his ears lest he should hear it;
q-crq vmd dt n1 vvb pp-f d n1, r-crq pns31 vmb xx vvi, cs pns31 vmd n1? j vbz dt n1 cc n1 cst dt j n1 vvz p-acp dt n1 pp-f n1, p-acp vvg po31 n2 cs pns31 vmd vvi pn31;
(11) commentary (DIV2)
604
Image 15
2256
he were madde, if he should thinke to scape hanging by so doing; his onely way were to humble himselfe and begge pardon.
he were mad, if he should think to escape hanging by so doing; his only Way were to humble himself and beg pardon.
pns31 vbdr j, cs pns31 vmd vvi pc-acp vvi vvg p-acp av vdg; po31 j n1 vbdr pc-acp vvi px31 cc vvi n1.
(11) commentary (DIV2)
604
Image 15
2257
Secondly, others there bee, that can sport themselues with their sinnes, and boast of them; and this is as if a thiefe should boast of his robberies:
Secondly, Others there be, that can sport themselves with their Sins, and boast of them; and this is as if a thief should boast of his robberies:
ord, n2-jn pc-acp vbi, cst vmb vvi px32 p-acp po32 n2, cc n1 pp-f pno32; cc d vbz c-acp cs dt n1 vmd vvi pp-f po31 n2:
(11) commentary (DIV2)
605
Image 15
2258
here is a confession of them, but such as is the committing of the same ouer againe;
Here is a Confessi of them, but such as is the committing of the same over again;
av vbz dt n1 pp-f pno32, cc-acp d c-acp vbz dt vvg pp-f dt d p-acp av;
(11) commentary (DIV2)
605
Image 15
2259
for there wants nothing but the same opportunitie againe, seeing there is the same affection.
for there Wants nothing but the same opportunity again, seeing there is the same affection.
c-acp pc-acp vvz pix cc-acp dt d n1 av, vvg a-acp vbz dt d n1.
(11) commentary (DIV2)
605
Image 15
2260
Thirdly, others can iustifie and defend, yea patronize and plead for their owne sinnes, and others, by writing, preaching, example, and countenance:
Thirdly, Others can justify and defend, yea patronise and plead for their own Sins, and Others, by writing, preaching, Exampl, and countenance:
ord, n2-jn vmb vvi cc vvi, uh vvb cc vvi p-acp po32 d n2, cc n2-jn, p-acp vvg, vvg, n1, cc n1:
(11) commentary (DIV2)
606
Image 15
2261
What saith one? I am not alone, I haue company, I loue not to be singular, I do but as others doe;
What Says one? I am not alone, I have company, I love not to be singular, I do but as Others do;
q-crq vvz pi? pns11 vbm xx j, pns11 vhb n1, pns11 vvb xx pc-acp vbi j, pns11 vdb cc-acp c-acp n2-jn vdb;
(11) commentary (DIV2)
606
Image 15
2262
it is the fashion to sweare, at least by faith and troth, and not to doe it, were to be out of fashion;
it is the fashion to swear, At least by faith and troth, and not to do it, were to be out of fashion;
pn31 vbz dt n1 pc-acp vvi, p-acp ds p-acp n1 cc n1, cc xx pc-acp vdi pn31, vbdr pc-acp vbi av pp-f n1;
(11) commentary (DIV2)
606
Image 15
2263
I hope, if I neuer do worse to doe well enough, I hope God is not so straite-laced as you bee.
I hope, if I never do Worse to do well enough, I hope God is not so straitlaced as you be.
pns11 vvb, cs pns11 av-x vdb av-jc pc-acp vdi av av-d, pns11 vvb np1 vbz xx av j c-acp pn22 vbb.
(11) commentary (DIV2)
606
Image 15
2264
And some are not ashamed (if they be put in minde of themselues, and bee rebuked for their swearing, drunkennesse,
And Some Are not ashamed (if they be put in mind of themselves, and be rebuked for their swearing, Drunkenness,
cc d vbr xx j (cs pns32 vbb vvn p-acp n1 pp-f px32, cc vbi vvn p-acp po32 n-vvg, n1,
(11) commentary (DIV2)
606
Image 15
2265
or pride) to say, What neede you care? you shall not answere for my sinnes, you haue enough of your owne to care for:
or pride) to say, What need you care? you shall not answer for my Sins, you have enough of your own to care for:
cc n1) pc-acp vvi, q-crq vvb pn22 n1? pn22 vmb xx vvi p-acp po11 n2, pn22 vhb av-d pp-f po22 d pc-acp vvi p-acp:
(11) commentary (DIV2)
606
Image 15
2266
all who must know, that their case is most fearefull: for First, an euill and a naughty heart it is, that can cloake and excuse sinne,
all who must know, that their case is most fearful: for First, an evil and a naughty heart it is, that can cloak and excuse sin,
d r-crq vmb vvi, cst po32 n1 vbz av-ds j: c-acp ord, dt j-jn cc dt j n1 pn31 vbz, cst vmb n1 cc n1 n1,
(11) commentary (DIV2)
606
Image 15
2267
and farre from true humiliation, as may appeare in Saul, who in stead of aggrauating his sinne, found out many excuses, The people did it, and, It is to offer sacrifice to the Lord, 1. Sam. 15. such is the power of corruption, which we sucked from our first Parents: the Serpent, saith one;
and Far from true humiliation, as may appear in Saul, who in stead of aggravating his sin, found out many excuses, The people did it, and, It is to offer sacrifice to the Lord, 1. Sam. 15. such is the power of corruption, which we sucked from our First Parents: the Serpent, Says one;
cc av-j p-acp j n1, c-acp vmb vvb p-acp np1, r-crq p-acp n1 pp-f vvg po31 n1, vvd av d n2, dt n1 vdd pn31, cc, pn31 vbz pc-acp vvi n1 p-acp dt n1, crd np1 crd d vbz dt n1 pp-f n1, r-crq pns12 vvd p-acp po12 ord n2: dt n1, vvz crd;
(11) commentary (DIV2)
607
Image 15
2268
the Woman, saith the other, gaue it me: as though they had reason so to doe.
the Woman, Says the other, gave it me: as though they had reason so to do.
dt n1, vvz dt j-jn, vvd pn31 pno11: c-acp cs pns32 vhd n1 av pc-acp vdi.
(11) commentary (DIV2)
607
Image 15
2269
Secondly, it is a most dangerous case to lessen a mans owne sinne:
Secondly, it is a most dangerous case to lessen a men own sin:
ord, pn31 vbz dt av-ds j n1 pc-acp vvi dt ng1 d n1:
(11) commentary (DIV2)
608
Image 15
2270
for it suffers him not to see his misery, hee takes himselfe to be in good case,
for it suffers him not to see his misery, he Takes himself to be in good case,
c-acp pn31 vvz pno31 xx pc-acp vvi po31 n1, pns31 vvz px31 pc-acp vbi p-acp j n1,
(11) commentary (DIV2)
608
Image 15
2271
and to stand in neede of no repentance.
and to stand in need of no Repentance.
cc pc-acp vvi p-acp n1 pp-f dx n1.
(11) commentary (DIV2)
608
Image 15
2272
For such Christ came not, Math. 9. 12. they be whole men, and neede not the Phisician:
For such christ Come not, Math. 9. 12. they be Whole men, and need not the physician:
p-acp d np1 vvd xx, np1 crd crd pns32 vbb j-jn n2, cc vvb xx dt n1:
(11) commentary (DIV2)
608
Image 15
2273
But I pray you, is not that the most dangerous sicknesse of all, when a man hath no feeling of his sicknesse?
But I pray you, is not that the most dangerous sickness of all, when a man hath no feeling of his sickness?
cc-acp pns11 vvb pn22, vbz xx d dt av-ds j n1 pp-f d, c-crq dt n1 vhz dx n-vvg pp-f po31 n1?
(11) commentary (DIV2)
608
Image 15
2274
Thirdly, it is a signe, that such a man lyes vnder a seuere iudgement of God, seeing the onely way not to be iudged of the Lord, is to iudge our selues, 1. Cor. 11. 31. Nay it is a thing to be obserued, that euen when the sentence is euen comming out against the wicked,
Thirdly, it is a Signen, that such a man lies under a severe judgement of God, seeing the only Way not to be judged of the Lord, is to judge our selves, 1. Cor. 11. 31. Nay it is a thing to be observed, that even when the sentence is even coming out against the wicked,
ord, pn31 vbz dt n1, cst d dt n1 vvz p-acp dt j n1 pp-f np1, vvg dt j n1 xx pc-acp vbi vvn pp-f dt n1, vbz pc-acp vvi po12 n2, crd np1 crd crd uh-x pn31 vbz dt n1 pc-acp vbi vvn, cst av c-crq dt n1 vbz av vvg av p-acp dt j,
(11) commentary (DIV2)
609
Image 15
2275
then will they excuse their sinnes:
then will they excuse their Sins:
av vmb pns32 vvi po32 n2:
(11) commentary (DIV2)
609
Image 15
2276
Math. 25. 44. Lord, when saw wee thee hungry, or thirsty, or in prison, or naked, Math. 25. 44. Lord, when saw we thee hungry, or thirsty, or in prison, or naked,
np1 crd crd n1, c-crq vvd pns12 pno21 j, cc j, cc p-acp n1, cc j,
(11) commentary (DIV2)
609
Image 15
2277
and ministred not to thee? and presently these shall goe into euerlasting paine.and ministered not to thee? and presently these shall go into everlasting pain.
cc vvd xx p-acp pno21? cc av-j d vmb vvi p-acp j n1.
(11) commentary (DIV2)
609
Image 15
2278
Fourthly, how vnlike are these men vnto God, who sets out sinne in a most odious sort? how vnconformable to Gods Law, that sets an eternall curse vpon the head of the least sinne? how farre from the disposition of the godly, who thinke nothing so vile and hatefull as sinne? And how seruiceable to Satan, whose trade is to aduance sinne and colour it?
Fourthly, how unlike Are these men unto God, who sets out sin in a most odious sort? how unconformable to God's Law, that sets an Eternal curse upon the head of the least sin? how Far from the disposition of the godly, who think nothing so vile and hateful as sin? And how serviceable to Satan, whose trade is to advance sin and colour it?
ord, c-crq av-j vbr d n2 p-acp np1, r-crq vvz av n1 p-acp dt av-ds j n1? q-crq j p-acp ng1 n1, cst vvz dt j n1 p-acp dt n1 pp-f dt ds n1? q-crq av-j p-acp dt n1 pp-f dt j, r-crq vvb pix av j cc j c-acp n1? cc c-crq j p-acp np1, rg-crq n1 vbz pc-acp vvi n1 cc vvi pn31?
(11) commentary (DIV2)
610
Image 15
2279
Fourthly, this teacheth vs to reuerence that ministrie, which would set our sinnes distinctly before vs, which helpes vs to sound confession and remission: A necessary doctrine;
Fourthly, this Teaches us to Reverence that Ministry, which would Set our Sins distinctly before us, which helps us to found Confessi and remission: A necessary Doctrine;
ord, d vvz pno12 pc-acp vvi d n1, r-crq vmd vvi po12 n2 av-j p-acp pno12, r-crq vvz pno12 pc-acp vvi n1 cc n1: dt j n1;
(11) commentary (DIV2)
611
Image 15
2280
because, as men naturally loue nothing better then their sinnes, so they can abide nothing lesse then the discouerie of them:
Because, as men naturally love nothing better then their Sins, so they can abide nothing less then the discovery of them:
c-acp, c-acp n2 av-j vvb pix av-jc cs po32 n2, av pns32 vmb vvi pix av-dc cs dt n1 pp-f pno32:
(11) commentary (DIV2)
611
Image 15
2281
Hence Ahab hates Micaiah, for hee neuer prophecyeth good; that is, he dealt plainely without flatterie;
Hence Ahab hates Micaiah, for he never Prophesieth good; that is, he dealt plainly without flattery;
av np1 vvz np1, c-acp pns31 av-x vvz j; d vbz, pns31 vvd av-j p-acp n1;
(11) commentary (DIV2)
611
Image 15
2282
hence the world hated Christ, because hee testified of it that her workes were euill.
hence the world hated christ, Because he testified of it that her works were evil.
av dt n1 vvd np1, c-acp pns31 vvd pp-f pn31 cst po31 n2 vbdr j-jn.
(11) commentary (DIV2)
611
Image 15
2283
So, many now a dayes are discontented, The Preacher is too peremptorie, some say too sawcy and busie,
So, many now a days Are discontented, The Preacher is too peremptory, Some say too saucy and busy,
np1, d av dt n2 vbr vvn, dt n1 vbz av j, d vvb av j cc j,
(11) commentary (DIV2)
611
Image 15
2284
and takes too much vpon him, what neede he speake of such and such things? certainely hee receiues information,
and Takes too much upon him, what need he speak of such and such things? Certainly he receives information,
cc vvz av av-d p-acp pno31, r-crq n1 pns31 vvb pp-f d cc d n2? av-j pns31 vvz n1,
(11) commentary (DIV2)
611
Image 15
2285
and opens it in the Pulpit; he is euer in the Law, and bindes me too hard;
and Opens it in the Pulpit; he is ever in the Law, and binds me too hard;
cc vvz pn31 p-acp dt n1; pns31 vbz av p-acp dt n1, cc vvz pno11 av av-j;
(11) commentary (DIV2)
611
Image 15
2286
I would thinke his feete beautifull, if hee would bring tidings of peace.
I would think his feet beautiful, if he would bring tidings of peace.
pns11 vmd vvi po31 n2 j, cs pns31 vmd vvi n2 pp-f n1.
(11) commentary (DIV2)
611
Image 15
2287
But here is a man loth to know himselfe and his sinnes, and farre from holy Dauids minde, who saith, Let the righteous smite me,
But Here is a man loath to know himself and his Sins, and Far from holy David mind, who Says, Let the righteous smite me,
p-acp av vbz dt n1 j pc-acp vvi px31 cc po31 n2, cc av-j p-acp j npg1 n1, r-crq vvz, vvb dt j vvi pno11,
(11) commentary (DIV2)
611
Image 15
2288
for that is a precious oyle, Psal. 141. 5. he desires as in Zach. 1. 11. that all the world might be still and at rest,for that is a precious oil, Psalm 141. 5. he Desires as in Zach 1. 11. that all the world might be still and At rest,
c-acp d vbz dt j n1, np1 crd crd pns31 vvz a-acp p-acp np1 crd crd d d dt n1 vmd vbi av cc p-acp n1,
(11) commentary (DIV2)
611
Image 15
2289
and neuer a Trumpet, or voice like a Trumpet to waken it, to shew the people their transgressions,
and never a Trumpet, or voice like a Trumpet to waken it, to show the people their transgressions,
cc av-x dt n1, cc n1 av-j dt n1 pc-acp vvi pn31, pc-acp vvi dt n1 po32 n2,
(11) commentary (DIV2)
611
Image 15
2290
and the house of Iaacob their sinnes.
and the house of Jacob their Sins.
cc dt n1 pp-f np1 po32 n2.
(11) commentary (DIV2)
611
Image 15
2291
These men say to the Ministers, as the Sodomites did to Lot, Shall hee iudge and rule? Gen. 19. 9. and as Corah and his complices said to Moses and Aaron, Yee take too much vpon you, Numb.
These men say to the Ministers, as the Sodomites did to Lot, Shall he judge and Rule? Gen. 19. 9. and as Corah and his accomplices said to Moses and Aaron, Ye take too much upon you, Numb.
d n2 vvb p-acp dt n2, c-acp dt n2 vdd p-acp n1, vmb pns31 vvi cc vvi? np1 crd crd cc p-acp np1 cc po31 n2 vvd p-acp np1 cc np1, pn22 vvb av av-d p-acp pn22, j.
(11) commentary (DIV2)
612
Image 15
2292
16. 3. therefore come, let vs breake their bonds in sunder, and cast away their cords from vs, Psal. 2. 3.
16. 3. Therefore come, let us break their bonds in sunder, and cast away their cords from us, Psalm 2. 3.
crd crd av vvn, vvb pno12 vvi po32 n2 p-acp av, cc vvd av po32 n2 p-acp pno12, np1 crd crd
(11) commentary (DIV2)
612
Image 15
2293
But know whosoeuer thou art, that thou must looke for no peace by vs, till thou warrest with thy sinnes:
But know whosoever thou art, that thou must look for no peace by us, till thou warrest with thy Sins:
p-acp vvi r-crq pns21 vb2r, cst pns21 vmb vvi p-acp dx n1 p-acp pno12, c-acp pns21 vv2 p-acp po21 n2:
(11) commentary (DIV2)
613
Image 15
2294
Shall wee preach mercie to thee, that feelest no neede of mercie? Shall we cast a pearle to a swine? Thou that art of the frozen generation, that needest a Boanerges, a sonne of thunder,
Shall we preach mercy to thee, that Feel no need of mercy? Shall we cast a pearl to a Swine? Thou that art of the frozen generation, that Needest a Boanerges, a son of thunder,
vmb pns12 vvi n1 p-acp pno21, cst vv2 dx n1 pp-f n1? vmb pns12 vvi dt n1 p-acp dt n1? pns21 d n1 pp-f dt j-vvn n1, cst vv2 dt np1, dt n1 pp-f n1,
(11) commentary (DIV2)
613
Image 15
2295
why expectest thou a Bar-Ionah? Vnto the Horse belongs a whip, and to the Asse a bridle,
why expectest thou a Bar-Ionah? Unto the Horse belongs a whip, and to the Ass a bridle,
q-crq vv2 pns21 dt j? p-acp dt n1 vvz dt n1, cc p-acp dt n1 dt n1,
(11) commentary (DIV2)
613
Image 15
2296
and a rod to a Fooles back, prou. and a rod to a Fools back, prou.
cc dt n1 p-acp dt n2 av, zz.
(11) commentary (DIV2)
613
Image 15
2297
26. 3. Wert thou an humble soule, and hungry after Christ, then our word would be as good newes out of a farre countrey, Prou. 25. 25. but till thy wound be lanced,
26. 3. Wertenberg thou an humble soul, and hungry After christ, then our word would be as good news out of a Far country, Prou. 25. 25. but till thy wound be lanced,
crd crd vbd2r pns21 dt j n1, cc j p-acp np1, cs po12 n1 vmd vbi a-acp j n1 av pp-f dt j n1, np1 crd crd p-acp c-acp po21 n1 vbi vvn,
(11) commentary (DIV2)
613
Image 15
2298
and the core thrust out, wise Surgeons will neuer powre in oyle;
and the core thrust out, wise Surgeons will never pour in oil;
cc dt n1 vvd av, j n2 vmb av-x vvi p-acp n1;
(11) commentary (DIV2)
613
Image 15
2299
doe thou let the plough of the Law breake vp thy fallow ground, and then blame vs if wee bring not the seede of the Gospell.
do thou let the plough of the Law break up thy fallow ground, and then blame us if we bring not the seed of the Gospel.
vdb pns21 vvb dt n1 pp-f dt n1 vvb a-acp po21 j n1, cc av vvb pno12 cs pns12 vvb xx dt n1 pp-f dt n1.
(11) commentary (DIV2)
613
Image 15
2300
Now followes the fourth point in Dauids confession, the manner of it. First, in respect of God: Secondly, of himselfe. For the first:
Now follows the fourth point in David Confessi, the manner of it. First, in respect of God: Secondly, of himself. For the First:
av vvz dt ord n1 p-acp npg1 n1, dt n1 pp-f pn31. ord, p-acp n1 pp-f np1: ord, pp-f px31. p-acp dt ord:
(11) commentary (DIV2)
614
Image 15
2301
First, hee will confesse before the Lord, and make his sinne knowne to him: Secondly, he will not hide it;
First, he will confess before the Lord, and make his sin known to him: Secondly, he will not hide it;
ord, pns31 vmb vvi p-acp dt n1, cc vvi po31 n1 vvn p-acp pno31: ord, pns31 vmb xx vvi pn31;
(11) commentary (DIV2)
614
Image 15
2302
the one amplifying the other, as it is also in these phrases. Thou shalt dye, and not liue, Iohn confessed and denyed not;
the one amplifying the other, as it is also in these phrases. Thou shalt die, and not live, John confessed and denied not;
dt crd j-vvg dt n-jn, c-acp pn31 vbz av p-acp d n2. pns21 vm2 vvi, cc xx vvi, np1 vvn cc vvd xx;
(11) commentary (DIV2)
614
Image 15
2303
so here, I made knowne, and hid not;
so Here, I made known, and hid not;
av av, pns11 vvd vvn, cc vvd xx;
(11) commentary (DIV2)
614
Image 15
2304
the doubling of the phrase shewes, that hee doubled not, but did that he did to the purpose.
the doubling of the phrase shows, that he doubled not, but did that he did to the purpose.
dt n-vvg pp-f dt n1 vvz, cst pns31 vvd xx, cc-acp vdd d pns31 vdd p-acp dt n1.
(11) commentary (DIV2)
614
Image 15
2305
In that Dauid saith, hee will confesse vnto the Lord: note, that all true confession of sinne must be made vnto God.
In that David Says, he will confess unto the Lord: note, that all true Confessi of sin must be made unto God.
p-acp d np1 vvz, pns31 vmb vvi p-acp dt n1: n1, cst d j n1 pp-f n1 vmb vbi vvn p-acp np1.
(11) commentary (DIV2)
615
Image 15
2306
So Psal. 51. 4. Against thee, against thee onely haue I sinned. And what is the reason hereof?
So Psalm 51. 4. Against thee, against thee only have I sinned. And what is the reason hereof?
np1 np1 crd crd p-acp pno21, p-acp pno21 av-j vhb pns11 vvn. cc q-crq vbz dt n1 av?
(11) commentary (DIV2)
615
Image 15
2307
First, because it is God, that is most offended with sinne, his Law is transgressed, his displeasure incurred, and his reuenge prouoked;
First, Because it is God, that is most offended with sin, his Law is transgressed, his displeasure incurred, and his revenge provoked;
ord, c-acp pn31 vbz np1, cst vbz av-ds vvn p-acp n1, po31 n1 vbz vvn, po31 n1 vvn, cc po31 n1 vvd;
(11) commentary (DIV2)
617
Image 15
2308
and what reason haue I to confesse a debt to him, to whom I owe nothing? God is the partie offended,
and what reason have I to confess a debt to him, to whom I owe nothing? God is the party offended,
cc r-crq n1 vhb pns11 pc-acp vvi dt n1 p-acp pno31, p-acp ro-crq pns11 vvb pix? np1 vbz dt n1 vvn,
(11) commentary (DIV2)
617
Image 15
2309
therefore I must go to him alone. Secondly, he onely can properly forgiue sinne:
Therefore I must go to him alone. Secondly, he only can properly forgive sin:
av pns11 vmb vvi p-acp pno31 av-j. ord, pns31 av-j vmb av-j vvi n1:
(11) commentary (DIV2)
617
Image 15
2310
Who is a God like vnto thee, that passest by the sinnes of thy people, saith the holy man? The Iewes that were blind in many things, Who is a God like unto thee, that passest by the Sins of thy people, Says the holy man? The Iewes that were blind in many things,
r-crq vbz dt n1 av-j p-acp pno21, cst vv2 p-acp dt n2 pp-f po21 n1, vvz dt j n1? dt np2 cst vbdr j p-acp d n2,
(11) commentary (DIV2)
618
Image 15
2311
yet could see well enough, that onely God could forgiue sinnes:
yet could see well enough, that only God could forgive Sins:
av vmd vvi av av-d, cst av-j np1 vmd vvi n2:
(11) commentary (DIV2)
618
Image 15
2312
and indeede who can remit a debt, but he to whom it is due? therefore S. Iohn saith, If we confesse our sinne, he is faithfull to forgiue vs, Chap. 1. 1, 9.
and indeed who can remit a debt, but he to whom it is due? Therefore S. John Says, If we confess our sin, he is faithful to forgive us, Chap. 1. 1, 9.
cc av q-crq vmb vvi dt n1, cc-acp pns31 p-acp ro-crq pn31 vbz j-jn? av n1 np1 vvz, cs pns12 vvb po12 n1, pns31 vbz j pc-acp vvi pno12, np1 crd crd, crd
(11) commentary (DIV2)
618
Image 15
2313
Thirdly, confession is a part of prayer and diuine worship, whereof it is said, My glory I will giue to none other. Isa. 41. 8.
Thirdly, Confessi is a part of prayer and divine worship, whereof it is said, My glory I will give to none other. Isaiah 41. 8.
ord, n1 vbz dt n1 pp-f n1 cc j-jn n1, c-crq pn31 vbz vvn, po11 n1 pns11 vmb vvi p-acp pix j-jn. np1 crd crd
(11) commentary (DIV2)
619
Image 15
2314
Fourthly, this is manifest by the sence of such as truely confesse, who need many compassions;
Fourthly, this is manifest by the sense of such as truly confess, who need many compassions;
ord, d vbz j p-acp dt n1 pp-f d c-acp av-j vvi, r-crq vvb d n2;
(11) commentary (DIV2)
620
Image 15
2315
but, great are thy tender mercies, O Lord, Psal. 119. 156. and hee is rich in mercy, Ephes. 2. 4. All the mercie that can come from Man or Angell, is but a poore mercie, a little mercie, which can doe no good to the satisfying of the debt, or cancelling the bond.
but, great Are thy tender Mercies, Oh Lord, Psalm 119. 156. and he is rich in mercy, Ephesians 2. 4. All the mercy that can come from Man or Angel, is but a poor mercy, a little mercy, which can do no good to the satisfying of the debt, or cancelling the bound.
cc-acp, j vbr po21 j n2, uh n1, np1 crd crd cc pns31 vbz j p-acp n1, np1 crd crd av-d dt n1 cst vmb vvi p-acp n1 cc n1, vbz p-acp dt j n1, dt j n1, r-crq vmb vdi dx j p-acp dt n-vvg pp-f dt n1, cc vvg dt n1.
(11) commentary (DIV2)
620
Image 15
2316
Men and Angels are but children, in whom are drops onely, but God is the Father of mercies, in whom is the sea and seate of mercie.
Men and Angels Are but children, in whom Are drops only, but God is the Father of Mercies, in whom is the sea and seat of mercy.
np1 cc n2 vbr cc-acp n2, p-acp ro-crq vbr n2 av-j, cc-acp np1 vbz dt n1 pp-f n2, p-acp ro-crq vbz dt n1 cc n1 pp-f n1.
(11) commentary (DIV2)
620
Image 15
2317
But how can a man make his sinnes knowne to God by confession, seeing he knowes them before?
But how can a man make his Sins known to God by Confessi, seeing he knows them before?
cc-acp q-crq vmb dt n1 vvi po31 n2 vvn p-acp np1 p-acp n1, vvg pns31 vvz pno32 a-acp?
(11) commentary (DIV2)
621
Image 15
2318
First, it pleaseth God so to speake of himselfe, and to suffer vs to speake of him,
First, it Pleases God so to speak of himself, and to suffer us to speak of him,
ord, pn31 vvz np1 av pc-acp vvi pp-f px31, cc p-acp vvb pno12 pc-acp vvi pp-f pno31,
(11) commentary (DIV2)
622
Image 15
2319
as wee our selues are capable. Thus he brings himselfe in, like an earthly Iudge;
as we our selves Are capable. Thus he brings himself in, like an earthly Judge;
c-acp pns12 po12 n2 vbr j. av pns31 vvz px31 p-acp, av-j dt j n1;
(11) commentary (DIV2)
622
Image 15
2320
who, though he know the facts of the prisoners, yet seemes for the orderly course of iustice not to know them:
who, though he know the facts of the Prisoners, yet seems for the orderly course of Justice not to know them:
r-crq, cs pns31 vvb dt n2 pp-f dt n2, av vvz p-acp dt j n1 pp-f n1 xx pc-acp vvi pno32:
(11) commentary (DIV2)
622
Image 15
2321
as Gen. 18. 21. Come, Let vs goe downe and see, if it be according to the cry of Sodome:
as Gen. 18. 21. Come, Let us go down and see, if it be according to the cry of Sodom:
c-acp np1 crd crd np1, vvb pno12 vvi a-acp cc vvi, cs pn31 vbb vvg p-acp dt n1 pp-f np1:
(11) commentary (DIV2)
622
Image 15
2322
how can hee goe downe, who is euery where? and how can hee but see, who is all an eye? but thus hee speakes after the manner of men.
how can he go down, who is every where? and how can he but see, who is all an eye? but thus he speaks After the manner of men.
q-crq vmb pns31 vvi a-acp, r-crq vbz d n1? cc q-crq vmb pns31 p-acp vvb, r-crq vbz d dt n1? cc-acp av pns31 vvz p-acp dt n1 pp-f n2.
(11) commentary (DIV2)
622
Image 15
2323
So he saith to Abraham, Now I know thou louest me, who sparedst not thine onely Sonne for mee.
So he Says to Abraham, Now I know thou love me, who sparedst not thine only Son for me.
av pns31 vvz p-acp np1, av pns11 vvb pns21 vvb pno11, q-crq vvd2 xx po21 j n1 p-acp pno11.
(11) commentary (DIV2)
622
Image 15
2324
God knew Abrahams loue to him before, but now Abraham knoweth, that God knowes it. Secondly, men are said to hide their sinne, when they seeke to extenuate or lessen,
God knew Abrahams love to him before, but now Abraham Knoweth, that God knows it. Secondly, men Are said to hide their sin, when they seek to extenuate or lessen,
np1 vvd npg1 vvb p-acp pno31 a-acp, cc-acp av np1 vvz, cst np1 vvz pn31. ord, n2 vbr vvn pc-acp vvi po32 n1, c-crq pns32 vvb pc-acp vvi cc vvi,
(11) commentary (DIV2)
622
Image 15
2325
or conceale any necessarie circumstance of it:
or conceal any necessary circumstance of it:
cc vvi d j n1 pp-f pn31:
(11) commentary (DIV2)
623
Image 15
2326
or seeke colours and shifts, that it should not bee presented naked and bare as it is, in the Lords sight:
or seek colours and shifts, that it should not be presented naked and bore as it is, in the lords sighed:
cc vvi n2 cc n2, cst pn31 vmd xx vbi vvn j cc j c-acp pn31 vbz, p-acp dt n2 n1:
(11) commentary (DIV2)
623
Image 15
2327
and then it is said to bee hid from God, not that it is so indeede, (for it is so much the more manifest to God:) but because it is so in the corrupt iudgement of the sinner;
and then it is said to be hid from God, not that it is so indeed, (for it is so much the more manifest to God:) but Because it is so in the corrupt judgement of the sinner;
cc av pn31 vbz vvn pc-acp vbi vvn p-acp np1, xx cst pn31 vbz av av, (c-acp pn31 vbz av av-d dt av-dc j p-acp np1:) cc-acp c-acp pn31 vbz av p-acp dt j n1 pp-f dt n1;
(11) commentary (DIV2)
623
Image 15
2328
which folly soone tooke hold of Adam after his fall, who thought himselfe well hid from God with trees, and his sinne with leaues.
which folly soon took hold of Adam After his fallen, who Thought himself well hid from God with trees, and his sin with leaves.
r-crq n1 av vvd n1 pp-f np1 p-acp po31 n1, r-crq vvd px31 av vvn p-acp np1 p-acp n2, cc po31 n1 p-acp n2.
(11) commentary (DIV2)
623
Image 15
2329
But seeing God knowes all so well, why must we confesse to him?
But seeing God knows all so well, why must we confess to him?
p-acp vvg np1 vvz d av av, q-crq vmb pns12 vvi p-acp pno31?
(11) commentary (DIV2)
624
Image 15
2330
First, not to make God know any thing which hee knowes not, but hee will haue vs performe homage and duety to him,
First, not to make God know any thing which he knows not, but he will have us perform homage and duty to him,
ord, xx pc-acp vvi np1 vvi d n1 r-crq pns31 vvz xx, cc-acp pns31 vmb vhi pno12 vvi n1 cc n1 p-acp pno31,
(11) commentary (DIV2)
625
Image 15
2331
as an absolute Lord, and soueraigne Iudge.
as an absolute Lord, and sovereign Judge.
c-acp dt j n1, cc j-jn n1.
(11) commentary (DIV2)
625
Image 15
2332
So Ioshua said to Achan; My sonne, confesse, and giue glory to God, Iosh. 7. 19.
So Ioshua said to achan; My son, confess, and give glory to God, Joshua 7. 19.
np1 np1 vvd p-acp np1; po11 n1, vvb, cc vvi n1 p-acp np1, np1 crd crd
(11) commentary (DIV2)
625
Image 15
2333
Secondly, that our selues may take better knowledge of our sinnes, and humble our hearts in the sight and sense of them.
Secondly, that our selves may take better knowledge of our Sins, and humble our hearts in the sighed and sense of them.
ord, cst po12 n2 vmb vvi jc n1 pp-f po12 n2, cc vvi po12 n2 p-acp dt n1 cc n1 pp-f pno32.
(11) commentary (DIV2)
626
Image 15
2334
Thirdly, because this is a meanes, in which himselfe will be found mercifull, and which he hath appointed for vs to attaine ease and comfort by:
Thirdly, Because this is a means, in which himself will be found merciful, and which he hath appointed for us to attain ease and Comfort by:
ord, c-acp d vbz dt n2, p-acp r-crq px31 vmb vbi vvn j, cc r-crq pns31 vhz vvn p-acp pno12 pc-acp vvi n1 cc vvi p-acp:
(11) commentary (DIV2)
627
Image 15
2335
wee must take Dauids course here, if we would obtaine an happy discharge of sinne, as he did.
we must take David course Here, if we would obtain an happy discharge of sin, as he did.
pns12 vmb vvi npg1 n1 av, cs pns12 vmd vvi dt j n1 pp-f n1, c-acp pns31 vdd.
(11) commentary (DIV2)
627
Image 15
2336
But was not Dauid farre ouerseene, to confesse onely to God? Why did hee not goe to the Priest,
But was not David Far overseen, to confess only to God? Why did he not go to the Priest,
p-acp vbds xx np1 av-j vvn, pc-acp vvi j p-acp np1? q-crq vdd pns31 xx vvi p-acp dt n1,
(11) commentary (DIV2)
628
Image 15
2337
and tell all his sinnes in his eare?
and tell all his Sins in his ear?
cc vvb d po31 n2 p-acp po31 n1?
(11) commentary (DIV2)
628
Image 15
2338
Auricular confession of all a mans sinnes in the eare of a Priest, as necessarie to saluation, was not knowne in Dauids time:
Auricular Confessi of all a men Sins in the ear of a Priest, as necessary to salvation, was not known in David time:
j n1 pp-f d dt ng1 n2 p-acp dt n1 pp-f dt n1, c-acp j p-acp n1, vbds xx vvn p-acp npg1 n1:
(11) commentary (DIV2)
629
Image 15
2339
besides, he knew he had not sinned against the Priest, and therefore he cared not for his forgiuenes;
beside, he knew he had not sinned against the Priest, and Therefore he cared not for his forgiveness;
a-acp, pns31 vvd pns31 vhd xx vvn p-acp dt n1, cc av pns31 vvd xx p-acp po31 n1;
(11) commentary (DIV2)
629
Image 15
2340
it was not the Law or bond of any Priest that hee had broken, and therefore what had he to do to forgiue him?
it was not the Law or bound of any Priest that he had broken, and Therefore what had he to do to forgive him?
pn31 vbds xx dt n1 cc n1 pp-f d n1 cst pns31 vhd vvn, cc av r-crq vhd pns31 pc-acp vdi pc-acp vvi pno31?
(11) commentary (DIV2)
629
Image 15
2341
Doe you then condemne all confession of man to man? Doeth not S. Iames say, chap. 5. 18. Confesse one to another.
Do you then condemn all Confessi of man to man? Doth not S. James say, chap. 5. 18. Confess one to Another.
vdb pn22 av vvi d n1 pp-f n1 p-acp n1? vdz xx n1 np1 vvb, n1 crd crd vvb crd p-acp j-jn.
(11) commentary (DIV2)
630
Image 15
2342
We allow confession of sinnes to men: First, publike: Secondly, priuate: in sundry cases. Publike confession, thus
We allow Confessi of Sins to men: First, public: Secondly, private: in sundry cases. Public Confessi, thus
pns12 vvb n1 pp-f n2 p-acp n2: ord, j: ord, j: p-acp j n2. j n1, av
(11) commentary (DIV2)
631
Image 15
2343
First, for the setting vp of Gods glory, with the shame of a mans selfe.
First, for the setting up of God's glory, with the shame of a men self.
ord, p-acp dt n-vvg a-acp pp-f npg1 n1, p-acp dt n1 pp-f dt ng1 n1.
(11) commentary (DIV2)
632
Image 15
2344
Thus did the holy Pen-men of the Scriptures, writing of themselues, proclaime their owne sinnes to all the world, that God might thereby bee glorified, and his Church edified.
Thus did the holy Penmen of the Scriptures, writing of themselves, proclaim their own Sins to all the world, that God might thereby be glorified, and his Church edified.
av vdd dt j n2 pp-f dt n2, n1 pp-f px32, vvb po32 d n2 p-acp d dt n1, cst np1 vmd av vbi vvn, cc po31 n1 vvn.
(11) commentary (DIV2)
632
Image 15
2345
And Gods speciall prouidence hath detected in sundry persons those sinnes, which they haue kept close by them,
And God's special providence hath detected in sundry Persons those Sins, which they have kept close by them,
np1 npg1 j n1 vhz vvn p-acp j n2 d n2, r-crq pns32 vhb vvn av-j p-acp pno32,
(11) commentary (DIV2)
632
Image 15
2346
and forced them by a free confession vnto men, to glorifie God, as may be seene in Achans example.
and forced them by a free Confessi unto men, to Glorify God, as may be seen in Achans Exampl.
cc vvd pno32 p-acp dt j n1 p-acp n2, pc-acp vvi np1, c-acp vmb vbi vvn p-acp np1 n1.
(11) commentary (DIV2)
632
Image 15
2347
Gehazi, not confessing his sinne vpon examination of his Master, to whom God had detected him, was stricken with Leprosie: Ananias and Saphyra with death:Gehazi, not confessing his sin upon examination of his Master, to whom God had detected him, was stricken with Leprosy: Ananias and Saphyra with death:
np1, xx vvg po31 n1 p-acp n1 pp-f po31 n1, p-acp ro-crq np1 vhd vvn pno31, vbds vvn p-acp n1: np1 cc np1 p-acp n1:
(11) commentary (DIV2)
632
Image 15
2348
Ionas by his confession to the Mariners, glorified God; and the fruit was, They feared God exceedingly. Ionas by his Confessi to the Mariners, glorified God; and the fruit was, They feared God exceedingly.
np1 p-acp po31 n1 p-acp dt n2, vvn np1; cc dt n1 vbds, pns32 vvd np1 av-vvg.
(11) commentary (DIV2)
632
Image 15
2349
Secondly, men must sometimes publikely confesse their sinne vnto men, for the good of the Church;
Secondly, men must sometime publicly confess their sin unto men, for the good of the Church;
ord, n2 vmb av av-j vvi po32 n1 p-acp n2, p-acp dt j pp-f dt n1;
(11) commentary (DIV2)
633
Image 15
2350
as, when Christians haue publikely offended the Church of God, they are to giue publike satisfaction by open and free confession: for hereby
as, when Christians have publicly offended the Church of God, they Are to give public satisfaction by open and free Confessi: for hereby
c-acp, c-crq np1 vhb av-j vvn dt n1 pp-f np1, pns32 vbr pc-acp vvi j n1 p-acp j cc j n1: c-acp av
(11) commentary (DIV2)
633
Image 15
2351
First, the truth of their Repentance is testified. Secondly, Gods mercy is publikely implored by the whole Church, which is forceable.
First, the truth of their Repentance is testified. Secondly, God's mercy is publicly implored by the Whole Church, which is forceable.
ord, dt n1 pp-f po32 n1 vbz vvn. ord, npg1 n1 vbz av-j vvn p-acp dt j-jn n1, r-crq vbz j.
(11) commentary (DIV2)
634
Image 15
2352
Thirdly, a whole Congregation is instructed, and warned to take heede of like sinnes. Fourthly, the loue of Gods people is notably confirmed againe to the party.
Thirdly, a Whole Congregation is instructed, and warned to take heed of like Sins. Fourthly, the love of God's people is notably confirmed again to the party.
ord, dt j-jn n1 vbz vvn, cc vvd pc-acp vvi n1 pp-f j n2. ord, dt n1 pp-f npg1 n1 vbz av-j vvn av p-acp dt n1.
(11) commentary (DIV2)
636
Image 15
2353
Vpon such a publike confession and humiliation, was the Incestuous person receiued in againe, 2. Cor. 2. 6. it is sufficient, that the same man was rebuked of many: and Act. 19. 18. it is recorded of the beleeuers of Ephesus, that being stricken with a great feare, they came and confessed their workes before the multitude. It is much to bee desired, that this publique confession, being an ordinance of Iesus Christ, were more practised in euery congregation,
Upon such a public Confessi and humiliation, was the Incestuous person received in again, 2. Cor. 2. 6. it is sufficient, that the same man was rebuked of many: and Act. 19. 18. it is recorded of the believers of Ephesus, that being stricken with a great Fear, they Come and confessed their works before the multitude. It is much to be desired, that this public Confessi, being an Ordinance of Iesus christ, were more practised in every congregation,
p-acp d dt j n1 cc n1, vbds dt j n1 vvn p-acp av, crd np1 crd crd pn31 vbz j, cst dt d n1 vbds vvn pp-f d: cc n1 crd crd pn31 vbz vvn pp-f dt n2 pp-f np1, cst vbg vvn p-acp dt j n1, pns32 vvd cc vvd po32 n2 p-acp dt n1. pn31 vbz av-d pc-acp vbi vvn, cst d j n1, vbg dt n1 pp-f np1 np1, vbdr av-dc vvn p-acp d n1,
(11) commentary (DIV2)
637
Image 15
2354
then it is, or is like to be:
then it is, or is like to be:
cs pn31 vbz, cc vbz av-j pc-acp vbi:
(11) commentary (DIV2)
637
Image 15
2355
for if those that sinne openly, were rebuked openly, others would feare, 1. Tim. 5. 20.
for if those that sin openly, were rebuked openly, Others would Fear, 1. Tim. 5. 20.
c-acp cs d cst vvb av-j, vbdr vvn av-j, n2-jn vmd vvi, crd np1 crd crd
(11) commentary (DIV2)
637
Image 15
2356
Secondly, we allow also priuate confession of man to man, in two cases: First, in priuate iniuries betweene man and man:
Secondly, we allow also private Confessi of man to man, in two cases: First, in private injuries between man and man:
ord, pns12 vvb av j n1 pp-f n1 p-acp n1, p-acp crd n2: ord, p-acp j n2 p-acp n1 cc n1:
(11) commentary (DIV2)
638
Image 15
2357
for by our sinnes wee may also wrong men, as Dauid did Vriah; and here it will be meete to come and confesse our fault to the party wronged, to testifie: First, our repentance: Secondly, our sound reconciliation.
for by our Sins we may also wrong men, as David did Uriah; and Here it will be meet to come and confess our fault to the party wronged, to testify: First, our Repentance: Secondly, our found reconciliation.
c-acp p-acp po12 n2 pns12 vmb av vvi n2, c-acp np1 vdd np1; cc av pn31 vmb vbi j pc-acp vvi cc vvi po12 n1 p-acp dt n1 vvn, pc-acp vvi: ord, po12 n1: ord, po12 j n1.
(11) commentary (DIV2)
639
Image 15
2358
This is intended by the speech of Christ, Luk. 17. 4. If thy brother trespasse against thee seuen times a day,
This is intended by the speech of christ, Luk. 17. 4. If thy brother trespass against thee seuen times a day,
d vbz vvn p-acp dt n1 pp-f np1, np1 crd crd cs po21 n1 vvi p-acp pno21 crd n2 dt n1,
(11) commentary (DIV2)
639
Image 15
2359
and hee come and say, It repents mee, thou shalt for giue him. and he come and say, It repents me, thou shalt for give him.
cc pns31 vvb cc vvi, pn31 vvz pno11, pns21 vm2 p-acp vvi pno31.
(11) commentary (DIV2)
639
Image 15
2360
Yea, God himselfe sends Abimilech to Abraham, whom he had vnwittingly wronged and offended, to reconcile himselfe to him, that hee might obtaine Abrahams prayers:
Yea, God himself sends Abimelech to Abraham, whom he had unwittingly wronged and offended, to reconcile himself to him, that he might obtain Abrahams Prayers:
uh, np1 px31 vvz np1 p-acp np1, r-crq pns31 vhd av-j vvn cc vvn, pc-acp vvi px31 p-acp pno31, cst pns31 vmd vvi npg1 n2:
(11) commentary (DIV2)
639
Image 15
2361
So likewise hee sent Iobs friends, hauing wronged him, to Iob, to confesse their fault, and get him to intreat of Gods peace for them.
So likewise he sent Jobs Friends, having wronged him, to Job, to confess their fault, and get him to entreat of God's peace for them.
av av pns31 vvd n2 n2, vhg vvn pno31, pc-acp np1, pc-acp vvi po32 n1, cc vvi pno31 pc-acp vvi pp-f npg1 n1 p-acp pno32.
(11) commentary (DIV2)
639
Image 15
2362
Secondly, in trouble of conscience, to finde peace, it is fit to vse the helpe of some speciall man, minister or other,
Secondly, in trouble of conscience, to find peace, it is fit to use the help of Some special man, minister or other,
ord, p-acp n1 pp-f n1, pc-acp vvi n1, pn31 vbz j pc-acp vvi dt n1 pp-f d j n1, n1 cc n-jn,
(11) commentary (DIV2)
640
Image 15
2363
and being a man of wisedome, gifts, and secresie, to confesse to him both the trouble of conscience,
and being a man of Wisdom, Gifts, and secrecy, to confess to him both the trouble of conscience,
cc vbg dt n1 pp-f n1, n2, cc n1, pc-acp vvi p-acp pno31 d dt n1 pp-f n1,
(11) commentary (DIV2)
640
Image 15
2364
and the cause of the griefe: Of this the Apostle Iames saith, Confesse one to another, & pray one for another.
and the cause of the grief: Of this the Apostle James Says, Confess one to Another, & pray one for Another.
cc dt n1 pp-f dt n1: pp-f d dt n1 np1 vvz, vvb pi p-acp n-jn, cc vvb pi p-acp n-jn.
(11) commentary (DIV2)
640
Image 15
2365
Now in this case, although the Minister should bee the fittest man, as hauing a learned tongue and studied in the cases of conscience, to minister vnto a wearie soule a word of comfort inseason,
Now in this case, although the Minister should be the Fittest man, as having a learned tongue and studied in the cases of conscience, to minister unto a weary soul a word of Comfort inseason,
av p-acp d n1, cs dt n1 vmd vbi dt js n1, c-acp vhg dt j n1 cc vvn p-acp dt n2 pp-f n1, pc-acp vvi p-acp dt j n1 dt n1 pp-f n1 n1,
(11) commentary (DIV2)
640
Image 15
2366
and hath speciall promise to be heard, as being a minister of reconciliation betweene God and his people;
and hath special promise to be herd, as being a minister of reconciliation between God and his people;
cc vhz j n1 pc-acp vbi vvn, c-acp vbg dt n1 pp-f n1 p-acp np1 cc po31 n1;
(11) commentary (DIV2)
640
Image 15
2367
and it is not for nothing, that the Lord vseth this reason to Abimelech, Goe to ABRAHAM, for hee is a Prophet:
and it is not for nothing, that the Lord uses this reason to Abimelech, Go to ABRAHAM, for he is a Prophet:
cc pn31 vbz xx p-acp pix, cst dt n1 vvz d n1 p-acp np1, vvb p-acp np1, c-acp pns31 vbz dt n1:
(11) commentary (DIV2)
640
Image 15
2368
Yet that place shewes, that the troubled conscience is not to be tyed to one person,
Yet that place shows, that the troubled conscience is not to be tied to one person,
av d n1 vvz, cst dt j-vvn n1 vbz xx pc-acp vbi vvn p-acp crd n1,
(11) commentary (DIV2)
640
Image 15
2369
nor to a Priest, but to bee performed also to priuate Christians. Hence wee may see, how farre all this differeth from Popish Auricular Confession:
nor to a Priest, but to be performed also to private Christians. Hence we may see, how Far all this differeth from Popish Auricular Confessi:
ccx p-acp dt n1, cc-acp pc-acp vbi vvn av p-acp j np1. av pns12 vmb vvi, c-crq av-j d d vvz p-acp j j n1:
(11) commentary (DIV2)
640
Image 15
2370
For, first, we hold it not a matter of absolute necessitie, to confesse vnto men, as they doe;
For, First, we hold it not a matter of absolute necessity, to confess unto men, as they do;
c-acp, ord, pns12 vvb pn31 xx dt n1 pp-f j n1, pc-acp vvi p-acp n2, c-acp pns32 vdb;
(11) commentary (DIV2)
641
Image 15
2371
but that there be cases, wherein it may be conuenient or necessarie.
but that there be cases, wherein it may be convenient or necessary.
cc-acp cst pc-acp vbi n2, c-crq pn31 vmb vbi j cc j.
(11) commentary (DIV2)
641
Image 15
2372
Secondly, we vrge not confession of all sinnes, with all the circumstances to bee necessarie, yea, the very thoughts and intentions of the heart; which is
Secondly, we urge not Confessi of all Sins, with all the Circumstances to be necessary, yea, the very thoughts and intentions of the heart; which is
ord, pns12 vvb xx n1 pp-f d n2, p-acp d dt n2 pc-acp vbi j, uh, dt j n2 cc n2 pp-f dt n1; r-crq vbz
(11) commentary (DIV2)
641
Image 15
2373
First, the rack and gibbet of consciences, and no easer. Secondly, it is fit for such as would know all the secrets of States, Kings, and Kingdomes:
First, the rack and gibbet of Consciences, and no easer. Secondly, it is fit for such as would know all the secrets of States, Kings, and Kingdoms:
np1, dt n1 cc n1 pp-f n2, cc dx n1. ord, pn31 vbz j p-acp d c-acp vmd vvi d dt n2-jn pp-f n2, n2, cc n2:
(11) commentary (DIV2)
642
Image 15
2374
all a Kings reuenue cannot maintaine so many intelligencers, as make knowne so much to the Pope,
all a Kings revenue cannot maintain so many intelligencers, as make known so much to the Pope,
d dt ng1 n1 vmbx vvi av d n2, c-acp vvb vvn av av-d p-acp dt n1,
(11) commentary (DIV2)
643
Image 15
2375
as this common leager of confession, in all States, and Courts, and Houses, yea, bosomes of men and women.
as this Common leager of Confessi, in all States, and Courts, and Houses, yea, bosoms of men and women.
c-acp d j j pp-f n1, p-acp d n2, cc n2, cc n2, uh, n2 pp-f n2 cc n2.
(11) commentary (DIV2)
643
Image 15
2376
Thirdly, it is a fit meanes to know the disposition of all persons, by which they know where to haue fit agents for their villanies, fit Patients for their lusts, resolute Catholikes to stab Kings, and blow vp Parliament houses:
Thirdly, it is a fit means to know the disposition of all Persons, by which they know where to have fit agents for their villainies, fit Patients for their Lustiest, resolute Catholics to stab Kings, and blow up Parliament houses:
ord, pn31 vbz dt j n2 pc-acp vvi dt n1 pp-f d n2, p-acp r-crq pns32 vvb c-crq pc-acp vhi j n2 p-acp po32 n2, j n2 p-acp po32 n2, j njp2 pc-acp vvi n2, cc vvb a-acp n1 n2:
(11) commentary (DIV2)
644
Image 15
2377
But wee leaue it free, and to be onely of those sinnes, which most trouble the conscience,
But we leave it free, and to be only of those Sins, which most trouble the conscience,
cc-acp pns12 vvb pn31 j, cc pc-acp vbi j pp-f d n2, r-crq av-ds vvi dt n1,
(11) commentary (DIV2)
644
Image 15
2378
and hinder the peace of the soule.
and hinder the peace of the soul.
cc vvi dt n1 pp-f dt n1.
(11) commentary (DIV2)
644
Image 15
2379
Thirdly, we inioyne it not at set times, as once a yeere at Easter, but onely when the fore-named occasions are offered.
Thirdly, we enjoin it not At Set times, as once a year At Easter, but only when the forenamed occasions Are offered.
ord, pns12 vvb pn31 xx p-acp vvi n2, c-acp a-acp dt n1 p-acp n1, cc-acp av-j c-crq dt j n2 vbr vvn.
(11) commentary (DIV2)
645
Image 15
2380
Fourthly, we say it may be made, not to a Priest onely or Fryar, and their owne Parish Priest;
Fourthly, we say it may be made, not to a Priest only or Friar, and their own Parish Priest;
ord, pns12 vvb pn31 vmb vbi vvn, xx p-acp dt n1 av-j cc np1, cc po32 d n1 n1;
(11) commentary (DIV2)
646
Image 15
2381
but, if the Minister be a fit man, then to him;
but, if the Minister be a fit man, then to him;
cc-acp, cs dt n1 vbb dt j n1, av p-acp pno31;
(11) commentary (DIV2)
646
Image 15
2382
and, if hee be not, then to some other Minister, or in the defect of such a one,
and, if he be not, then to Some other Minister, or in the defect of such a one,
cc, cs pns31 vbb xx, av p-acp d j-jn n1, cc p-acp dt n1 pp-f d dt pi,
(11) commentary (DIV2)
646
Image 15
2383
then to some ordinarie faithfull Christian, to whom hee may discouer his trouble, with the cause of it.
then to Some ordinary faithful Christian, to whom he may discover his trouble, with the cause of it.
av p-acp d j j njp, p-acp ro-crq pns31 vmb vvi po31 n1, p-acp dt n1 pp-f pn31.
(11) commentary (DIV2)
646
Image 15
2384
And if all this be so, that confession must be made to God:
And if all this be so, that Confessi must be made to God:
cc cs d d vbb av, cst n1 vmb vbi vvn p-acp np1:
(11) commentary (DIV2)
647
Image 15
2385
then consider before thou sinne, that thou must go backe to God againe, after thy departure from him by sinne:
then Consider before thou sin, that thou must go back to God again, After thy departure from him by sin:
av vvb c-acp pns21 n1, cst pns21 vmb vvi av p-acp np1 av, p-acp po21 n1 p-acp pno31 p-acp n1:
(11) commentary (DIV2)
647
Image 15
2386
the Prodigall goes from his Father, but hee must come backe againe; if there be a going from God, there must be a returning to him;
the Prodigal Goes from his Father, but he must come back again; if there be a going from God, there must be a returning to him;
dt n-jn vvz p-acp po31 n1, cc-acp pns31 vmb vvi av av; cs pc-acp vbi dt vvg p-acp np1, pc-acp vmb vbi dt vvg p-acp pno31;
(11) commentary (DIV2)
647
Image 15
2387
if thou hide thy sinne, thou must againe vncouer it. Secondly, if sinne must be confessed vnto God, then doe it sincerely as before God.
if thou hide thy sin, thou must again uncover it. Secondly, if sin must be confessed unto God, then do it sincerely as before God.
cs pns21 vvb po21 n1, pns21 vmb av vvi pn31. ord, cs n1 vmb vbi vvn p-acp np1, av vdb pn31 av-j c-acp p-acp np1.
(11) commentary (DIV2)
647
Image 15
2388
In all things, the heart and tongue ought to agree, because the Lord made the one, to expresse the other;
In all things, the heart and tongue ought to agree, Because the Lord made the one, to express the other;
p-acp d n2, dt n1 cc n1 vmd pc-acp vvi, c-acp dt n1 vvd dt crd, pc-acp vvi dt j-jn;
(11) commentary (DIV2)
648
Image 15
2389
and so our Prophet in this confession suffered not his tongue to runne before his wits,
and so our Prophet in this Confessi suffered not his tongue to run before his wits,
cc av po12 n1 p-acp d n1 vvd xx po31 n1 pc-acp vvi p-acp po31 n2,
(11) commentary (DIV2)
648
Image 15
2390
but hee thought hee would confesse, and confessed: so in all the parts of Gods worship, the first thing respected is the heart;
but he Thought he would confess, and confessed: so in all the parts of God's worship, the First thing respected is the heart;
cc-acp pns31 vvd pns31 vmd vvi, cc vvd: av p-acp d dt n2 pp-f npg1 n1, dt ord n1 vvn vbz dt n1;
(11) commentary (DIV2)
648
Image 15
2391
whereas contrarily many in confession, publike or priuate, haue one thing in their mouth, another in their heart.
whereas contrarily many in Confessi, public or private, have one thing in their Mouth, Another in their heart.
cs av-j d p-acp n1, j cc j, vhb crd n1 p-acp po32 n1, j-jn p-acp po32 n1.
(11) commentary (DIV2)
648
Image 15
2392
Againe, thou sinnest before God, before his face, in his sight, the Lord looking on, and standing by;
Again, thou Sinnest before God, before his face, in his sighed, the Lord looking on, and standing by;
av, pns21 vv2 p-acp np1, p-acp po31 n1, p-acp po31 n1, dt n1 vvg a-acp, cc vvg p-acp;
(11) commentary (DIV2)
649
Image 15
2393
there is nothing which is not naked to his eyes, no darknesse nor night can couer thee,
there is nothing which is not naked to his eyes, no darkness nor night can cover thee,
pc-acp vbz pix r-crq vbz xx j p-acp po31 n2, dx n1 ccx n1 vmb vvi pno21,
(11) commentary (DIV2)
649
Image 15
2394
for that is as day to him, with whom is no darknesse:
for that is as day to him, with whom is no darkness:
c-acp d vbz p-acp n1 p-acp pno31, p-acp ro-crq vbz dx n1:
(11) commentary (DIV2)
649
Image 15
2395
and therefore it is a bootlesse thing to seeke to hide thy sinne from him, hee heard thee lye, sweare, and forsweare;
and Therefore it is a bootless thing to seek to hide thy sin from him, he herd thee lie, swear, and forswear;
cc av pn31 vbz dt j n1 pc-acp vvi pc-acp vvi po21 n1 p-acp pno31, pns31 vvd pno21 vvi, vvb, cc vvi;
(11) commentary (DIV2)
649
Image 15
2396
hee saw thee drunken, and committing vncleannesse;
he saw thee drunken, and committing uncleanness;
pns31 vvd pno21 j, cc vvg n1;
(11) commentary (DIV2)
649
Image 15
2397
thou couldst not flye from his Spirit, his fierie eyes did looke on thee, himselfe stood at thy elbow.
thou Couldst not fly from his Spirit, his fiery eyes did look on thee, himself stood At thy elbow.
pns21 vmd2 xx vvi p-acp po31 n1, po31 j n2 vdd vvi p-acp pno21, px31 vvn p-acp po21 n1.
(11) commentary (DIV2)
649
Image 15
2398
Thirdly, if thou confessest vnto God, then in confession euer set thy selfe before God, and this will season it with necessarie qualities:
Thirdly, if thou Confessest unto God, then in Confessi ever Set thy self before God, and this will season it with necessary qualities:
ord, cs pns21 vv2 p-acp np1, av p-acp n1 av vvn po21 n1 p-acp np1, cc d vmb vvi pn31 p-acp j n2:
(11) commentary (DIV2)
650
Image 15
2399
as first, thou wilt bring shame in thy face, and an holy blushing, as it is said, What fruit haue ye of those things, whereof ye are now ashamed? And it is hollownesse and impudencie to offer to confesse foule sinnes, without blushing and shame before God.
as First, thou wilt bring shame in thy face, and an holy blushing, as it is said, What fruit have you of those things, whereof you Are now ashamed? And it is hollowness and impudency to offer to confess foul Sins, without blushing and shame before God.
c-acp ord, pns21 vm2 vvi n1 p-acp po21 n1, cc dt j n-vvg, c-acp pn31 vbz vvn, q-crq n1 vhb pn22 pp-f d n2, c-crq pn22 vbr av j? cc pn31 vbz n1 cc n1 pc-acp vvi pc-acp vvi j n2, p-acp vvg cc n1 p-acp np1.
(11) commentary (DIV2)
650
Image 15
2400
Oh, said the holy man Ezra, I am confounded and ashamed to lift vp mine eyes vnto thee:
O, said the holy man Ezra, I am confounded and ashamed to lift up mine eyes unto thee:
uh, vvd dt j n1 np1, pns11 vbm vvn cc j pc-acp vvi a-acp po11 n2 p-acp pno21:
(11) commentary (DIV2)
650
Image 15
2401
A good heart, seeing Gods eyes to be set on his nakednesse, stands agast, and ashamed in it selfe,
A good heart, seeing God's eyes to be Set on his nakedness, Stands aghast, and ashamed in it self,
dt j n1, vvg npg1 n2 pc-acp vbi vvn p-acp po31 n1, vvz j, cc j p-acp pn31 n1,
(11) commentary (DIV2)
650
Image 15
2402
and there is no quietnesse to it, till it bee couered with the garment of Christs righteousnesse:
and there is no quietness to it, till it be covered with the garment of Christ righteousness:
cc pc-acp vbz dx n1 p-acp pn31, c-acp pn31 vbb vvn p-acp dt n1 pp-f npg1 n1:
(11) commentary (DIV2)
650
Image 15
2403
Ezek. 16. 61, 62, 63. Then thou shalt remember thy wayes, and be ashamed, and confounded, Ezekiel 16. 61, 62, 63. Then thou shalt Remember thy ways, and be ashamed, and confounded,
np1 crd crd, crd, crd av pns21 vm2 vvi po21 n2, cc vbi j, cc vvn,
(11) commentary (DIV2)
650
Image 15
2404
and neuer open thy mouth any more, because of thy shame, when I am pacified toward thee,
and never open thy Mouth any more, Because of thy shame, when I am pacified towards thee,
cc av-x vvb po21 n1 d dc, c-acp pp-f po21 n1, c-crq pns11 vbm vvn p-acp pno21,
(11) commentary (DIV2)
650
Image 15
2405
for all that thou hast done, &c. Secondly, if thou settest thy selfe before God in confession, it will breed anguish and sorrow of spirit,for all that thou hast done, etc. Secondly, if thou settest thy self before God in Confessi, it will breed anguish and sorrow of Spirit,
c-acp d cst pns21 vh2 vdn, av ord, cs pns21 vv2 po21 n1 p-acp np1 p-acp n1, pn31 vmb vvi n1 cc n1 pp-f n1,
(11) commentary (DIV2)
650
Image 15
2406
for that sinne which is confessed, as the conuerts, Act. 2. 37. were pricked in their hearts in conscience of their sinnes;
for that sin which is confessed, as the converts, Act. 2. 37. were pricked in their hearts in conscience of their Sins;
c-acp cst n1 r-crq vbz vvn, c-acp dt vvz, n1 crd crd vbdr vvn p-acp po32 n2 p-acp n1 pp-f po32 n2;
(11) commentary (DIV2)
650
Image 15
2407
there will be inward griefe for offending a good God, and grieuing his good Spirit.
there will be inward grief for offending a good God, and grieving his good Spirit.
pc-acp vmb vbi j n1 p-acp vvg dt j np1, cc vvg po31 j n1.
(11) commentary (DIV2)
650
Image 15
2408
Thirdly, it will bring in a purpose to leaue and forsake that sinne which is confessed, and all other.
Thirdly, it will bring in a purpose to leave and forsake that sin which is confessed, and all other.
ord, pn31 vmb vvi p-acp dt n1 pc-acp vvi cc vvi d n1 r-crq vbz vvn, cc d n-jn.
(11) commentary (DIV2)
651
Image 15
2409
Can a man, setting himselfe before God, confesse that sinne which he purposeth to liue in and hold and not forsake? this is but to aske leaue to sinne.
Can a man, setting himself before God, confess that sin which he Purposes to live in and hold and not forsake? this is but to ask leave to sin.
vmb dt n1, vvg px31 p-acp np1, vvb d n1 r-crq pns31 vvz pc-acp vvi p-acp cc vvi cc xx vvi? d vbz cc-acp pc-acp vvi n1 p-acp n1.
(11) commentary (DIV2)
651
Image 15
2410
Nay, the setting of a mans selfe before God, wil bring in a resolution to renounce all sinne,
Nay, the setting of a men self before God, will bring in a resolution to renounce all sin,
uh, dt n-vvg pp-f dt ng1 n1 p-acp np1, vmb vvi p-acp dt n1 pc-acp vvi d n1,
(11) commentary (DIV2)
652
Image 15
2411
as Hos. 14. 9. Ephraim shall say, What haue I more to doe with Idols?
as Hos. 14. 9. Ephraim shall say, What have I more to do with Idols?
c-acp np1 crd crd np1 vmb vvi, q-crq vhb pns11 av-dc pc-acp vdi p-acp n2?
(11) commentary (DIV2)
652
Image 15
2412
Fourthly, it will bring in a secret, but most earnest desire of forgiuenesse, for it cannot but consider in God: First, the Maiestie offended:
Fourthly, it will bring in a secret, but most earnest desire of forgiveness, for it cannot but Consider in God: First, the Majesty offended:
ord, pn31 vmb vvi p-acp dt j-jn, cc-acp ds j n1 pp-f n1, c-acp pn31 vmbx cc-acp vvi p-acp np1: ord, dt n1 vvn:
(11) commentary (DIV2)
653
Image 15
2413
Secondly, the danger of his wrath, which is a consuming fire, and an execution of all the plagues written in the booke of the Law:
Secondly, the danger of his wrath, which is a consuming fire, and an execution of all the plagues written in the book of the Law:
ord, dt n1 pp-f po31 n1, r-crq vbz dt j-vvg n1, cc dt n1 pp-f d dt n2 vvn p-acp dt n1 pp-f dt n1:
(11) commentary (DIV2)
653
Image 15
2414
and thirdly, the riches of his mercie, in prouiding so precious a meanes of redemption, which neither man nor Angell could once thinke of, 1. Pet. 1. 18.
and Thirdly, the riches of his mercy, in providing so precious a means of redemption, which neither man nor Angel could once think of, 1. Pet. 1. 18.
cc ord, dt n2 pp-f po31 n1, p-acp vvg av j dt n2 pp-f n1, r-crq dx n1 ccx n1 vmd a-acp vvi pp-f, crd np1 crd crd
(11) commentary (DIV2)
653
Image 15
2415
Fiftly, it breeds a reforming of that which is amisse, and an healing of the error,
Fifty, it breeds a reforming of that which is amiss, and an healing of the error,
ord, pn31 vvz dt n-vvg pp-f d r-crq vbz av, cc dt n-vvg pp-f dt n1,
(11) commentary (DIV2)
654
Image 15
2416
as Zacheus did, Luke 19. 8. Lord, halfe my goods I giue to the poore:
as Zacchaeus did, Lycia 19. 8. Lord, half my goods I give to the poor:
c-acp np1 vdd, av crd crd n1, j-jn po11 n2-j pns11 vvb p-acp dt j:
(11) commentary (DIV2)
654
Image 15
2417
according to the counsell of Samuel 1. 7. 3. If ye be come againe to the Lord with all your heart, put away the strange gods frō among you.
according to the counsel of Samuel 1. 7. 3. If you be come again to the Lord with all your heart, put away the strange God's from among you.
vvg p-acp dt n1 pp-f np1 crd crd crd cs pn22 vbb vvn av p-acp dt n1 p-acp d po22 n1, vvd av dt j n2 p-acp p-acp pn22.
(11) commentary (DIV2)
654
Image 15
2418
Sixtly, it breeds an holy feare for time to come, because it beholds Gods eye vpon euery sinne, his anger on euery one, till by the bloud of Christ he be appeased, his mercie in forgiuing, that he may be feared;
Sixty, it breeds an holy Fear for time to come, Because it beholds God's eye upon every sin, his anger on every one, till by the blood of christ he be appeased, his mercy in forgiving, that he may be feared;
ord, pn31 vvz dt j n1 p-acp n1 pc-acp vvi, c-acp pn31 vvz ng1 n1 p-acp d n1, po31 n1 p-acp d crd, c-acp p-acp dt n1 pp-f np1 pns31 vbb vvn, po31 n1 p-acp j-vvg, cst pns31 vmb vbi vvn;
(11) commentary (DIV2)
655
Image 15
2419
and this feare abates the rage of sinne:
and this Fear abates the rage of sin:
cc d n1 vvz dt n1 pp-f n1:
(11) commentary (DIV2)
655
Image 15
2420
nay, it will feare the occasion, and hate the appearance of euill, 1. Thes. 5. 22. and the garment spotted with the flesh, Iude 23. Seuenthly, there is a mourning and complaining vnder the burden and bondage of sinne:
nay, it will Fear the occasion, and hate the appearance of evil, 1. Thebes 5. 22. and the garment spotted with the Flesh, Iude 23. Seuenthly, there is a mourning and complaining under the burden and bondage of sin:
uh-x, pn31 vmb vvi dt n1, cc vvb dt n1 pp-f n-jn, crd np1 crd crd cc dt n1 vvn p-acp dt n1, np1 crd crd, pc-acp vbz dt n1 cc vvg p-acp dt n1 cc n1 pp-f n1:
(11) commentary (DIV2)
655
Image 15
2421
Oh, who shall deliuer me from the body of this death!
O, who shall deliver me from the body of this death!
uh, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1!
(11) commentary (DIV2)
656
Image 15
2422
saith Paul: and Isa. 63. 17. O Lord, why hast thou made vs to erre from thy wayes,
Says Paul: and Isaiah 63. 17. Oh Lord, why hast thou made us to err from thy ways,
vvz np1: cc np1 crd crd uh n1, q-crq vh2 pns21 vvn pno12 pc-acp vvi p-acp po21 n2,
(11) commentary (DIV2)
656
Image 15
2423
and hardned our heart from thy feare? and hardened our heart from thy Fear?
cc vvn po12 n1 p-acp po21 n1?
(11) commentary (DIV2)
656
Image 15
2424
Eighthly, there is great desire, 2. Cor. 7. 11. namely, a longing to satisfie Paul and the rest of the members of the Church, with desire to be restored to their fauours and fellowship. Ninthly, Confession to men:
Eighthly, there is great desire, 2. Cor. 7. 11. namely, a longing to satisfy Paul and the rest of the members of the Church, with desire to be restored to their favours and fellowship. Ninthly, Confessi to men:
j, pc-acp vbz j n1, crd np1 crd crd av, dt n1 pc-acp vvi np1 cc dt n1 pp-f dt n2 pp-f dt n1, p-acp n1 pc-acp vbi vvn p-acp po32 n2 cc n1. ord, n1 p-acp n2:
(11) commentary (DIV2)
657
Image 15
2425
For duties of Pietie and Charitie must goe together, or else all is abominable, as appeares, Ier. 7. 9. 10. Will ye steale, murder,
For duties of Piety and Charity must go together, or Else all is abominable, as appears, Jeremiah 7. 9. 10. Will you steal, murder,
c-acp n2 pp-f n1 cc n1 vmb vvi av, cc av d vbz j, c-acp vvz, np1 crd crd crd vmb pn22 vvi, n1,
(11) commentary (DIV2)
658
Image 15
2426
and commit adultery, and sweare falsely, and burne incense vnto Baal, and walke after other gods whom ye know not;
and commit adultery, and swear falsely, and burn incense unto Baal, and walk After other God's whom you know not;
cc vvi n1, cc vvi av-j, cc vvi n1 p-acp np1, cc vvi p-acp j-jn n2 r-crq pn22 vvb xx;
(11) commentary (DIV2)
658
Image 15
2427
and come and stand before me in this house, which is called by my name, and say;
and come and stand before me in this house, which is called by my name, and say;
cc vvb cc vvi p-acp pno11 p-acp d n1, r-crq vbz vvn p-acp po11 n1, cc vvi;
(11) commentary (DIV2)
658
Image 15
2428
We are deliuered, though we haue done all these abominations? So Isay 1. 11. What haue I to do with your sacrifices? &c. for your hands are full of blood, verse. 15. Against my selfe. ] This is the second branch of the manner of Dauids confession, hee will confesse against himselfe.We Are Delivered, though we have done all these abominations? So Saiah 1. 11. What have I to do with your Sacrifices? etc. for your hands Are full of blood, verse. 15. Against my self. ] This is the second branch of the manner of David Confessi, he will confess against himself.
pns12 vbr vvn, cs pns12 vhb vdn d d n2? av np1 crd crd q-crq vhb pns11 pc-acp vdi p-acp po22 n2? av p-acp po22 n2 vbr j pp-f n1, n1. crd p-acp po11 n1. ] d vbz dt ord n1 pp-f dt n1 pp-f npg1 n1, pns31 vmb vvi p-acp px31.
(11) commentary (DIV2)
658
Image 15
2429
Hence note, that He that will truely and soundly confesse his sinne, must become his owne vtter enemie, he must set himselfe against himselfe as much as possibly he can.
Hence note, that He that will truly and soundly confess his sin, must become his own utter enemy, he must Set himself against himself as much as possibly he can.
av n1, cst pns31 cst vmb av-j cc av-j vvb po31 n1, vmb vvi po31 d j n1, pns31 vmb vvd px31 p-acp px31 p-acp d c-acp av-j pns31 vmb.
(11) commentary (DIV2)
659
Image 15
2430
So did DAVID here, hee shamed himselfe to all posteritie, and spared not his owne name,
So did DAVID Here, he shamed himself to all posterity, and spared not his own name,
av vdd np1 av, pns31 vvn px31 p-acp d n1, cc vvd xx po31 d n1,
(11) commentary (DIV2)
659
Image 15
2431
though a King, so GOD might haue the praise of his mercie, and the Church the benefit of his example.
though a King, so GOD might have the praise of his mercy, and the Church the benefit of his Exampl.
cs dt n1, av np1 vmd vhi dt n1 pp-f po31 n1, cc dt n1 dt n1 pp-f po31 n1.
(11) commentary (DIV2)
659
Image 15
2432
Iob 42. 6. When Iob was reproued for his inconsiderate words, he brake out at last into this speech, I abhor my selfe, and repent my selfe in dust and ashes. Job 42. 6. When Job was reproved for his inconsiderate words, he brake out At last into this speech, I abhor my self, and Repent my self in dust and Ashes.
np1 crd crd c-crq np1 vbds vvn p-acp po31 j n2, pns31 vvd av p-acp ord p-acp d n1, pns11 vvb po11 n1, cc vvb po11 n1 p-acp n1 cc n2.
(11) commentary (DIV2)
660
Image 15
2433
He is a great enemie, that hates man; but farre greater, that abhors him: yet so was Iob to himselfe.
He is a great enemy, that hates man; but Far greater, that abhors him: yet so was Job to himself.
pns31 vbz dt j n1, cst vvz n1; cc-acp av-j jc, cst vvz pno31: av av vbds np1 p-acp px31.
(11) commentary (DIV2)
660
Image 15
2434
Daniel in his prayer saith, I am confounded and ashamed to looke vp to heauen, shame and confusion of face belongs vnto vs this day, Dan. 9. 5. &c. So close doth he follow the matter against himselfe. 1. Tim. 6. 13, 15. Saint Paul rippeth vp his owne grieuous sinnes, in such sort as his greatest enemy could not haue spoken more against him, then he spake against himselfe. daniel in his prayer Says, I am confounded and ashamed to look up to heaven, shame and confusion of face belongs unto us this day, Dan. 9. 5. etc. So close does he follow the matter against himself. 1. Tim. 6. 13, 15. Saint Paul rippeth up his own grievous Sins, in such sort as his greatest enemy could not have spoken more against him, then he spoke against himself.
np1 p-acp po31 n1 vvz, pns11 vbm vvn cc j pc-acp vvi a-acp p-acp n1, n1 cc n1 pp-f n1 vvz p-acp pno12 d n1, np1 crd crd av av av-j vdz pns31 vvi dt n1 p-acp px31. crd np1 crd crd, crd n1 np1 vvz a-acp po31 d j n2, p-acp d n1 p-acp po31 js n1 vmd xx vhi vvn av-dc p-acp pno31, cs pns31 vvd p-acp px31.
(11) commentary (DIV2)
660
Image 15
2435
Hee was not contented to call himselfe a vile person, but (as though he had said too little) he adds that he is the chiefest of all sinners. Who could more accuse the poore Publican then he did himselfe? Oh, I am not worthy to lift vp mine eyes to heauen, Luc. 18. 13. and the Prodigall Son, I am not worthy to be called thy Son, Luc. 15. 18, 19.
He was not contented to call himself a vile person, but (as though he had said too little) he adds that he is the chiefest of all Sinners. Who could more accuse thee poor Publican then he did himself? O, I am not worthy to lift up mine eyes to heaven, Luke 18. 13. and the Prodigal Son, I am not worthy to be called thy Son, Luke 15. 18, 19.
pns31 vbds xx vvn pc-acp vvi px31 dt j n1, cc-acp (c-acp cs pns31 vhd vvn av j) pns31 vvz cst pns31 vbz dt js-jn pp-f d n2. r-crq vmd dc vvi pno32 j n1 cs pns31 vdd px31? uh, pns11 vbm xx j pc-acp vvi a-acp po11 n2 p-acp n1, np1 crd crd cc dt j-jn n1, pns11 vbm xx j pc-acp vbi vvn po21 n1, np1 crd crd, crd
(11) commentary (DIV2)
660
Image 15
2436
And good reason it should be so: for
And good reason it should be so: for
cc j n1 pn31 vmd vbi av: c-acp
(11) commentary (DIV2)
661
Image 15
2437
First, sound confession is called a iudging of our selues, 1. Cor. 11. 31. Now in the course of iudgement, there are foure things, all against the partie to be iudged:
First, found Confessi is called a judging of our selves, 1. Cor. 11. 31. Now in the course of judgement, there Are foure things, all against the party to be judged:
ord, j n1 vbz vvn dt vvg pp-f po12 n2, crd np1 crd crd av p-acp dt n1 pp-f n1, pc-acp vbr crd n2, av-d p-acp dt n1 pc-acp vbi vvn:
(11) commentary (DIV2)
662
Image 15
2438
First, arraignement; and this in confession is, when wee present and summon our selues before the barre of Gods iustice:
First, arraignment; and this in Confessi is, when we present and summon our selves before the bar of God's Justice:
ord, n1; cc d p-acp n1 vbz, c-crq pns12 vvb cc vvi po12 n2 p-acp dt n1 pp-f npg1 n1:
(11) commentary (DIV2)
662
Image 15
2439
Secondly, examination; and this is, when wee narrowly inquire of our selues what wee haue done:
Secondly, examination; and this is, when we narrowly inquire of our selves what we have done:
ord, n1; cc d vbz, c-crq pns12 av-j vvb pp-f po12 n2 r-crq pns12 vhb vdn:
(11) commentary (DIV2)
662
Image 15
2440
wherein as the Kings Atturney sifteth out, and exaggerateth euery circumstance of the crime against a Traytor, to make it seeme as odious as may be;
wherein as the Kings attorney sifteth out, and exaggerateth every circumstance of the crime against a Traitor, to make it seem as odious as may be;
c-crq c-acp dt ng1 n1 vvz av, cc vvz d n1 pp-f dt n1 p-acp dt n1, pc-acp vvi pn31 vvi p-acp j c-acp vmb vbi;
(11) commentary (DIV2)
662
Image 15
2441
so should we sift out euery circumstance of our sinne, to make it as vile to our owne eyes as may be,
so should we sift out every circumstance of our sin, to make it as vile to our own eyes as may be,
av vmd pns12 vvi av d n1 pp-f po12 n1, pc-acp vvi pn31 p-acp j p-acp po12 d n2 c-acp vmb vbi,
(11) commentary (DIV2)
662
Image 15
2442
so as our hearts may be conuinced: Thirdly, conuiction or pleading guiltie, and confession;
so as our hearts may be convinced: Thirdly, conviction or pleading guilty, and Confessi;
av c-acp po12 n2 vmb vbi j-vvn: ord, n1 cc vvg j, cc n1;
(11) commentary (DIV2)
662
Image 15
2443
& that is, when with the penitent Thiefe, our soules can say, We are righteously here, and iustly laid vnder Gods indignation, worthy to be cast into Hell.
& that is, when with the penitent Thief, our Souls can say, We Are righteously Here, and justly laid under God's Indignation, worthy to be cast into Hell.
cc d vbz, c-crq p-acp dt j-jn n1, po12 n2 vmb vvi, pns12 vbr av-j av, cc av-j vvn p-acp npg1 n1, j pc-acp vbi vvn p-acp n1.
(11) commentary (DIV2)
662
Image 15
2444
And neuer was he truely humbled, that is, more ashamed to confesse sinne, then to commit it:
And never was he truly humbled, that is, more ashamed to confess sin, then to commit it:
cc av-x vbds pns31 av-j vvn, cst vbz, av-dc j pc-acp vvi n1, cs pc-acp vvi pn31:
(11) commentary (DIV2)
662
Image 15
2445
Fourthly, there is an execution and holy reuenge, 2. Cor. 7. 11. and this is,
Fourthly, there is an execution and holy revenge, 2. Cor. 7. 11. and this is,
ord, pc-acp vbz dt n1 cc j n1, crd np1 crd crd cc d vbz,
(11) commentary (DIV2)
662
Image 15
2446
when we beate downe our bodies, and mortifie our members, and vndertake good duties, that the like occasions may be preuented for afterward.
when we beat down our bodies, and mortify our members, and undertake good duties, that the like occasions may be prevented for afterwards.
c-crq pns12 vvd a-acp po12 n2, cc vvi po12 n2, cc vvi j n2, cst dt j n2 vmb vbi vvn p-acp av.
(11) commentary (DIV2)
662
Image 15
2447
These parts of an enemy doth euery humbled soule take vp against it selfe, when it iudgeth it selfe before God;
These parts of an enemy does every humbled soul take up against it self, when it Judgeth it self before God;
np1 n2 pp-f dt n1 vdz d j-vvn n1 vvb a-acp p-acp pn31 n1, c-crq pn31 vvz pn31 n1 p-acp np1;
(11) commentary (DIV2)
662
Image 15
2448
and who can be a greater enemie to himselfe, then he that doth so?
and who can be a greater enemy to himself, then he that does so?
cc q-crq vmb vbi dt jc n1 p-acp px31, cs pns31 cst vdz av?
(11) commentary (DIV2)
662
Image 15
2449
Secondly, it is an essentiall difference betweene the sound confessions of the godly, and the slubberd confessions of the wicked;
Secondly, it is an essential difference between the found confessions of the godly, and the slubberd confessions of the wicked;
ord, pn31 vbz dt j n1 p-acp dt j n2 pp-f dt j, cc dt vvn n2 pp-f dt j;
(11) commentary (DIV2)
663
Image 15
2450
the godly renounce themselues and their sinnes, but hypocrites doe not, they neuer learned the first lesson of Christianitie, which is selfe-denial, their mindes are set vpon euill workes,
the godly renounce themselves and their Sins, but Hypocrites do not, they never learned the First Lesson of Christianity, which is self-denial, their minds Are Set upon evil works,
dt j vvi px32 cc po32 n2, cc-acp n2 vdb xx, pns32 av-x vvd dt ord n1 pp-f np1, r-crq vbz n1, po32 n2 vbr vvn p-acp j-jn n2,
(11) commentary (DIV2)
663
Image 15
2451
and therefore how can they be against them? They repent not but with a repentance to be repented of.
and Therefore how can they be against them? They Repent not but with a Repentance to be repented of.
cc av q-crq vmb pns32 vbb p-acp pno32? pns32 vvb xx cc-acp p-acp dt n1 pc-acp vbi vvn pp-f.
(11) commentary (DIV2)
663
Image 15
2452
Thirdly, all the accusers and enemies, that the child of God hath, if they be put together, cannot obiect halfe so much against him, as hee can against himselfe;
Thirdly, all the accusers and enemies, that the child of God hath, if they be put together, cannot Object half so much against him, as he can against himself;
ord, d dt n2 cc n2, cst dt n1 pp-f np1 vhz, cs pns32 vbb vvn av, vmbx vvi j-jn av av-d p-acp pno31, c-acp pns31 vmb p-acp px31;
(11) commentary (DIV2)
664
Image 15
2453
men may speake much, but not so much as himselfe. And therefore if he deale truely betweene God and himselfe, he will so shame himselfe, as all his enemies cannot.
men may speak much, but not so much as himself. And Therefore if he deal truly between God and himself, he will so shame himself, as all his enemies cannot.
n2 vmb vvi d, cc-acp xx av av-d c-acp px31. cc av cs pns31 vvb av-j p-acp np1 cc px31, pns31 vmb av vvi px31, c-acp d po31 n2 vmbx.
(11) commentary (DIV2)
664
Image 15
2454
And for this end, God hath seated the conscience in the middle of the soule,
And for this end, God hath seated the conscience in the middle of the soul,
cc p-acp d n1, np1 vhz vvn dt n1 p-acp dt n-jn pp-f dt n1,
(11) commentary (DIV2)
664
Image 15
2455
as a Iudge of the actions, and hath giuen it an eye, to pry into the secrets of the heart,
as a Judge of the actions, and hath given it an eye, to pry into the secrets of the heart,
c-acp dt n1 pp-f dt n2, cc vhz vvn pn31 dt n1, pc-acp vvi p-acp dt n2-jn pp-f dt n1,
(11) commentary (DIV2)
664
Image 15
2456
and cleared this eye in the regenerate, to discerne more euidently the owne estate, & giuen it a voice to follow the sinner with hue and cry, to make him pronounce the sentence of guiltinesse and death against himselfe;
and cleared this eye in the regenerate, to discern more evidently the own estate, & given it a voice to follow the sinner with hue and cry, to make him pronounce the sentence of guiltiness and death against himself;
cc vvd d n1 p-acp dt j-vvn, pc-acp vvi av-dc av-j dt d n1, cc vvn pn31 dt n1 pc-acp vvi dt n1 p-acp n1 cc n1, pc-acp vvi pno31 vvi dt n1 pp-f n1 cc n1 p-acp px31;
(11) commentary (DIV2)
664
Image 15
2457
and all this is to iustifie God in any iudgement he brings vpon vs, and to glorifie him when he brings vs out by any deliuerance:
and all this is to justify God in any judgement he brings upon us, and to Glorify him when he brings us out by any deliverance:
cc d d vbz pc-acp vvi np1 p-acp d n1 pns31 vvz p-acp pno12, cc pc-acp vvi pno31 c-crq pns31 vvz pno12 av p-acp d n1:
(11) commentary (DIV2)
664
Image 15
2458
But as for the wicked, the eye of conscience in them is dazeled, or quite put out,
But as for the wicked, the eye of conscience in them is dazzled, or quite put out,
cc-acp c-acp p-acp dt j, dt n1 pp-f n1 p-acp pno32 vbz vvn, cc av vvd av,
(11) commentary (DIV2)
664
Image 15
2459
and lets them goe on to their condemnation.
and lets them go on to their condemnation.
cc vvz pno32 vvi a-acp p-acp po32 n1.
(11) commentary (DIV2)
664
Image 15
2460
Fourthly, a godly man must become his owne greatest enemie in confession of sinne, because grace must carry a man further then nature can doe:
Fourthly, a godly man must become his own greatest enemy in Confessi of sin, Because grace must carry a man further then nature can do:
ord, dt j n1 vmb vvi po31 d js n1 p-acp n1 pp-f n1, c-acp n1 vmb vvi dt n1 av-jc cs n1 vmb vdi:
(11) commentary (DIV2)
665
Image 15
2461
nature can make a man hate sinne, but other mens rather then his owne, Gen. 38. 24. Iudah thought whoredome worthy of burning (as it was the custome in those dayes,) in his daughter in law Thamar, but not in himselfe;
nature can make a man hate sin, but other men's rather then his own, Gen. 38. 24. Iudah Thought whoredom worthy of burning (as it was the custom in those days,) in his daughter in law Tamar, but not in himself;
n1 vmb vvi dt n1 vvb n1, cc-acp j-jn ng2 av-c cs png31 d, np1 crd crd np1 vvd n1 j pp-f vvg (c-acp pn31 vbds dt n1 p-acp d n2,) p-acp po31 n1 p-acp n1 np1, cc-acp xx p-acp px31;
(11) commentary (DIV2)
665
Image 15
2462
when the tokens he had left with her were brought forth, then hee could confesse she was more righteous then he, then away with burning;
when the tokens he had left with her were brought forth, then he could confess she was more righteous then he, then away with burning;
c-crq dt n2 pns31 vhd vvn p-acp pno31 vbdr vvn av, cs pns31 vmd vvi pns31 vbds av-dc j cs pns31, av av p-acp vvg;
(11) commentary (DIV2)
665
Image 15
2463
whereas, if shee were worthy to be burnt, then much more he.
whereas, if she were worthy to be burned, then much more he.
cs, cs pns31 vbdr j pc-acp vbi vvn, av av-d av-dc pns31.
(11) commentary (DIV2)
665
Image 15
2464
But grace looketh rather vpon a mans owne sinnes, then anothers, accounting them more venemous, poysonfull, odious, and hate-worthy then anothers.
But grace looks rather upon a men own Sins, then another's, accounting them more venomous, poisonful, odious, and hate-worthy then another's.
p-acp n1 vvz av-c p-acp dt ng1 d n2, av j-jn, vvg pno32 av-dc j, n1, j, cc j av j-jn.
(11) commentary (DIV2)
665
Image 15
2465
We hate all Serpents deadly, yet not so much those in another countrey, as these in our owne,
We hate all Serpents deadly, yet not so much those in Another country, as these in our own,
pns12 vvb d n2 j, av xx av av-d d p-acp j-jn n1, c-acp d p-acp po12 d,
(11) commentary (DIV2)
665
Image 15
2466
nor one that is ten foot off, as that that is hard by; the neerer he is, the greater is our antipathie and hatred against him.
nor one that is ten foot off, as that that is hard by; the nearer he is, the greater is our antipathy and hatred against him.
ccx pi cst vbz crd n1 a-acp, c-acp d cst vbz j p-acp; dt av-jc pns31 vbz, dt jc vbz po12 n1 cc n1 p-acp pno31.
(11) commentary (DIV2)
665
Image 15
2467
Now seeing euery sinne is a Serpent, therefore we must hate euery one, but that more especially which is neerest and vpon our hands,
Now seeing every sin is a Serpent, Therefore we must hate every one, but that more especially which is nearest and upon our hands,
av vvg d n1 vbz dt n1, av pns12 vmb vvi d crd, cc-acp cst av-dc av-j r-crq vbz js cc p-acp po12 n2,
(11) commentary (DIV2)
665
Image 15
2468
as the Viper vpon Pauls, to shake it off as he did. To come now to the Vses:
as the Viper upon Paul's, to shake it off as he did. To come now to the Uses:
c-acp dt n1 p-acp npg1, pc-acp vvi pn31 a-acp c-acp pns31 vdd. pc-acp vvi av p-acp dt vvz:
(11) commentary (DIV2)
665
Image 15
2469
First, this lets vs see what is the nature of sinne, whatsoeuer men conceiue of it;
First, this lets us see what is the nature of sin, whatsoever men conceive of it;
ord, d vvz pno12 vvi r-crq vbz dt n1 pp-f n1, r-crq n2 vvb pp-f pn31;
(11) commentary (DIV2)
667
Image 15
2470
they thinke not of it as of sinne, if it haue either profit or pleasure with it,
they think not of it as of sin, if it have either profit or pleasure with it,
pns32 vvb xx pp-f pn31 a-acp pp-f n1, cs pn31 vhb d n1 cc n1 p-acp pn31,
(11) commentary (DIV2)
667
Image 15
2471
but hold and hugge it as a sweet morsell vnder their tongue, they conceiue a great sweetnesse in it;
but hold and hug it as a sweet morsel under their tongue, they conceive a great sweetness in it;
cc-acp vvb cc vvi pn31 p-acp dt j n1 p-acp po32 n1, pns32 vvb dt j n1 p-acp pn31;
(11) commentary (DIV2)
667
Image 15
2472
whereas indeede it makes a man his owne greatest enemy. If hee neuer repent, it is an intolerable euill;
whereas indeed it makes a man his own greatest enemy. If he never Repent, it is an intolerable evil;
cs av pn31 vvz dt n1 po31 d js n1. cs pns31 av-x vvi, pn31 vbz dt j n-jn;
(11) commentary (DIV2)
667
Image 15
2473
but if hee doe repent, he sees that the sweetnesse of it is bitter inough, such as makes him say, that the pleasure of sinne is very deare,
but if he do Repent, he sees that the sweetness of it is bitter enough, such as makes him say, that the pleasure of sin is very deer,
cc-acp cs pns31 vdb vvi, pns31 vvz cst dt n1 pp-f pn31 vbz j av-d, d c-acp vvz pno31 vvi, cst dt n1 pp-f n1 vbz av j-jn,
(11) commentary (DIV2)
667
Image 15
2474
and bought at too high a rate.
and bought At too high a rate.
cc vvd p-acp av j dt n1.
(11) commentary (DIV2)
667
Image 15
2475
A man can bewayle any outward commoditie being lost, and say as Iaacob did, I haue lost this and this child, all these things make against me;
A man can bewail any outward commodity being lost, and say as Jacob did, I have lost this and this child, all these things make against me;
dt n1 vmb vvi d j n1 vbg vvn, cc vvb p-acp np1 vdd, pns11 vhb vvn d cc d n1, d d n2 vvb p-acp pno11;
(11) commentary (DIV2)
668
Image 15
2476
So, I haue lost such and such commoditie, all these make against me:
So, I have lost such and such commodity, all these make against me:
av, pns11 vhb vvn d cc d n1, d d vvb p-acp pno11:
(11) commentary (DIV2)
668
Image 15
2477
but, where is the man that can say, Loe my sinnes, these are they that make against mee? But let the wise bee perswaded neuer to thinke of sinne as of a friend, to fall into too familiar acquaintance with it,
but, where is the man that can say, Lo my Sins, these Are they that make against me? But let the wise be persuaded never to think of sin as of a friend, to fallen into too familiar acquaintance with it,
cc-acp, q-crq vbz dt n1 cst vmb vvi, uh po11 n2, d vbr pns32 cst vvb p-acp pno11? cc-acp vvb dt j vbi vvn av pc-acp vvi pp-f n1 c-acp pp-f dt n1, pc-acp vvi p-acp av j-jn n1 p-acp pn31,
(11) commentary (DIV2)
668
Image 15
2478
but know that it is such an enemy, as thy selfe must bee thine owne greatest enemy for it, or else God will.
but know that it is such an enemy, as thy self must be thine own greatest enemy for it, or Else God will.
cc-acp vvb cst pn31 vbz d dt n1, c-acp po21 n1 vmb vbi po21 d js n1 p-acp pn31, cc av np1 vmb.
(11) commentary (DIV2)
668
Image 15
2479
Secondly, must a man set himselfe against himselfe in his confessions? then this taxeth the practice of many men:
Secondly, must a man Set himself against himself in his confessions? then this Taxes the practice of many men:
ord, vmb dt n1 vvd px31 p-acp px31 p-acp po31 n2? cs d vvz dt n1 pp-f d n2:
(11) commentary (DIV2)
669
Image 15
2480
First, of sundry, who will neither deny their sinnes, nor yet confesse them. They wil not deny them for shame, because it is against their knowledge & conscience;
First, of sundry, who will neither deny their Sins, nor yet confess them. They will not deny them for shame, Because it is against their knowledge & conscience;
ord, pp-f j, r-crq vmb av-dx vvi po32 n2, ccx av vvi pno32. pns32 vmb xx vvi pno32 p-acp n1, c-acp pn31 vbz p-acp po32 n1 cc n1;
(11) commentary (DIV2)
670
Image 15
2481
they should seeme to pull the Sunne out of heauen, and deny the light of Nature,
they should seem to pull the Sun out of heaven, and deny the Light of Nature,
pns32 vmd vvi pc-acp vvi dt n1 av pp-f n1, cc vvi dt n1 pp-f n1,
(11) commentary (DIV2)
670
Image 15
2482
if they should say they do not sinne;
if they should say they do not sin;
cs pns32 vmd vvi pns32 vdb xx n1;
(11) commentary (DIV2)
670
Image 15
2483
and as for confession, they will confesse none, though neuer so sinfully done, they deale gently with them,
and as for Confessi, they will confess none, though never so sinfully done, they deal gently with them,
cc c-acp p-acp n1, pns32 vmb vvi pix, cs av-x av av-j vdn, pns32 vvb av-j p-acp pno32,
(11) commentary (DIV2)
670
Image 15
2484
and are loth to fall out with their friends;
and Are loath to fallen out with their Friends;
cc vbr j pc-acp vvi av p-acp po32 n2;
(11) commentary (DIV2)
670
Image 15
2485
faults they will confesse them and ouersights, and infirmities which euery man hath, sinnes of weaknesse,
Faults they will confess them and oversights, and infirmities which every man hath, Sins of weakness,
vvz pns32 vmb vvi pno32 cc n2, cc n2 r-crq d n1 vhz, n2 pp-f n1,
(11) commentary (DIV2)
670
Image 15
2486
though indeede of wickednesse, such as are done by the strength of corruption neuer resisted.
though indeed of wickedness, such as Are done by the strength of corruption never resisted.
cs av pp-f n1, d c-acp vbr vdn p-acp dt n1 pp-f n1 av-x vvn.
(11) commentary (DIV2)
670
Image 15
2487
Thus through ancient acquaintance they cannot leaue them, they looke so amiable and louely, thus they flatter themselues in sinne:
Thus through ancient acquaintance they cannot leave them, they look so amiable and lovely, thus they flatter themselves in sin:
av p-acp j n1 pns32 vmbx vvi pno32, pns32 vvb av j cc j, av pns32 vvb px32 p-acp n1:
(11) commentary (DIV2)
671
Image 15
2488
but if euer such come to be reconciled to God againe, they must put on another person,
but if ever such come to be reconciled to God again, they must put on Another person,
cc-acp cs av d vvb pc-acp vbi vvn p-acp np1 av, pns32 vmb vvi p-acp j-jn n1,
(11) commentary (DIV2)
671
Image 15
2489
and deale in earnest against them, before they can see God friendly in the pardon of them, they must call a spade a spade, that is, confesse sinne to be such as indeed it is; If the question be:
and deal in earnest against them, before they can see God friendly in the pardon of them, they must call a spade a spade, that is, confess sin to be such as indeed it is; If the question be:
cc vvi p-acp n1 p-acp pno32, c-acp pns32 vmb vvi np1 j p-acp dt n1 pp-f pno32, pns32 vmb vvi dt n1 dt n1, cst vbz, vvb n1 pc-acp vbi d c-acp av pn31 vbz; cs dt n1 vbb:
(11) commentary (DIV2)
671
Image 15
2490
what is the vilest thing in the world? The answere must be, These sins; and, Who is the vilest person liuing, the answere may & must be, Themselues.
what is the Vilest thing in the world? The answer must be, These Sins; and, Who is the Vilest person living, the answer may & must be, Themselves.
r-crq vbz dt js n1 p-acp dt n1? dt n1 vmb vbi, d n2; cc, r-crq vbz dt js n1 j-vvg, dt n1 vmb cc vmb vbi, px32.
(11) commentary (DIV2)
671
Image 15
2491
Secondly, others haue set colours on their sinnes, that they might neuer see the hatefull and ougly face of them: as
Secondly, Others have Set colours on their Sins, that they might never see the hateful and ugly face of them: as
ord, n2-jn vhb vvn n2 p-acp po32 n2, cst pns32 vmd av-x vvi dt j cc j n1 pp-f pno32: c-acp
(11) commentary (DIV2)
672
Image 15
2492
First, anger and hastinesse, when a man is all on a sudden flame, and burnes all about him, for no iust cause;
First, anger and hastiness, when a man is all on a sudden flame, and burns all about him, for no just cause;
ord, n1 cc n1, c-crq dt n1 vbz d p-acp dt j n1, cc vvz d p-acp pno31, c-acp dx j n1;
(11) commentary (DIV2)
673
Image 15
2493
What will he say? Why, it is but spirit, or at worst heat of nature,
What will he say? Why, it is but Spirit, or At worst heat of nature,
q-crq vmb pns31 vvi? uh-crq, pn31 vbz p-acp n1, cc p-acp js n1 pp-f n1,
(11) commentary (DIV2)
673
Image 15
2494
and he cannot do withall, it is soone past & ouer.
and he cannot do withal, it is soon past & over.
cc pns31 vmbx vdi av, pn31 vbz av j cc a-acp.
(11) commentary (DIV2)
673
Image 15
2495
Well, an enemy to his sinne would conclude it to be spirit indeede, but an euill one,
Well, an enemy to his sin would conclude it to be Spirit indeed, but an evil one,
uh-av, dt n1 p-acp po31 n1 vmd vvi pn31 pc-acp vbi n1 av, cc-acp dt j-jn crd,
(11) commentary (DIV2)
673
Image 15
2496
and an heate which is kindled from the fire of Hell.
and an heat which is kindled from the fire of Hell.
cc dt n1 r-crq vbz vvn p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
673
Image 15
2497
Secondly, excessiue pride, though men out-runne their degrees, and out-weare all fashions, in attiring themselues most immodestly,
Secondly, excessive pride, though men outrun their Degrees, and outwear all fashions, in attiring themselves most immodestly,
ord, j n1, cs n2 vvi po32 n2, cc vvi d n2, p-acp vvg px32 av-ds av-j,
(11) commentary (DIV2)
674
Image 15
2498
so that a man may read in broad letters, and great characters, the lightnes of a light mind,
so that a man may read in broad letters, and great characters, the lightness of a Light mind,
av cst dt n1 vmb vvi p-acp j n2, cc j n2, dt n1 pp-f dt j n1,
(11) commentary (DIV2)
674
Image 15
2499
yet they say, it is but ornament or complement, or at worst, the fashion.
yet they say, it is but ornament or compliment, or At worst, the fashion.
av pns32 vvb, pn31 vbz p-acp n1 cc n1, cc p-acp js, dt n1.
(11) commentary (DIV2)
674
Image 15
2500
An enemy now to sin would esteeme it, as indeed it is, a fashion vnbeseeming such as professe mortification,
an enemy now to since would esteem it, as indeed it is, a fashion unbeseeming such as profess mortification,
dt n1 av p-acp n1 vmd vvi pn31, c-acp av pn31 vbz, dt n1 j d c-acp vvi n1,
(11) commentary (DIV2)
674
Image 15
2501
& a fashion whereof the Apostle saith, Fashion not your selues according to this world, and not maintaine them with Principles drawne out of the Diuels Catechisme.
& a fashion whereof the Apostle Says, Fashion not your selves according to this world, and not maintain them with Principles drawn out of the Devils Catechism.
cc dt n1 c-crq dt n1 vvz, vvb xx po22 n2 vvg p-acp d n1, cc xx vvi pno32 p-acp n2 vvn av pp-f dt ng1 n1.
(11) commentary (DIV2)
674
Image 15
2502
Thirdly, prodigality is but kindnes of nature, couetousnes but frugalitie, drinkings after the maner of the Gentiles,
Thirdly, prodigality is but kindness of nature, covetousness but frugality, drinkings After the manner of the Gentiles,
ord, n1 vbz p-acp n1 pp-f n1, n1 p-acp n1, n2-vvg p-acp dt n1 pp-f dt n2-j,
(11) commentary (DIV2)
675
Image 15
2503
but societie & humanitie, Impudency and complement, but good education; Luke-warmnes in religiō, but good discretion & policy:
but society & humanity, Impudence and compliment, but good education; Lukewarmness in Religion, but good discretion & policy:
cc-acp n1 cc n1, n1 cc n1, cc-acp j n1; j p-acp n1, cc-acp j n1 cc n1:
(11) commentary (DIV2)
675
Image 15
2504
and, though Christ gaue himselfe to purchase a people zealous of good works, yet it is thought a mans praise to be no meddler,
and, though christ gave himself to purchase a people zealous of good works, yet it is Thought a men praise to be no meddler,
cc, cs np1 vvd px31 pc-acp vvi dt n1 j pp-f j n2, av pn31 vbz vvn dt ng1 n1 pc-acp vbi dx n1,
(11) commentary (DIV2)
675
Image 15
2505
and to be zealous is counted nothing but to outrunne the bounds of godlinesse.
and to be zealous is counted nothing but to outrun the bounds of godliness.
cc pc-acp vbi j vbz vvn pix p-acp pc-acp vvi dt n2 pp-f n1.
(11) commentary (DIV2)
675
Image 15
2506
Thus Satan had taught the world a tricke to harden mens hearts, and hinder them from sound peace and repentance.
Thus Satan had taught the world a trick to harden men's hearts, and hinder them from found peace and Repentance.
av np1 vhd vvn dt n1 dt n1 pc-acp vvi ng2 n2, cc vvi pno32 p-acp j n1 cc n1.
(11) commentary (DIV2)
675
Image 15
2507
Thirdly, others so tender their names in their publike sins (which are as manifest as a nose on a mans face,
Thirdly, Others so tender their names in their public Sins (which Are as manifest as a nose on a men face,
ord, ng2-jn av vvb po32 n2 p-acp po32 j n2 (r-crq vbr a-acp j c-acp dt n1 p-acp dt ng1 n1,
(11) commentary (DIV2)
676
Image 15
2508
as we say:) as they shrinke from shewing themselues in open confession against themselues,
as we say:) as they shrink from showing themselves in open Confessi against themselves,
c-acp pns12 vvb:) c-acp pns32 vvb p-acp vvg px32 p-acp j n1 p-acp px32,
(11) commentary (DIV2)
676
Image 15
2509
and that when Gods glorie, and the good of the Church, yea the peace of their owne consciences calls for confession.
and that when God's glory, and the good of the Church, yea the peace of their own Consciences calls for Confessi.
cc cst c-crq n2 n1, cc dt j pp-f dt n1, uh dt n1 pp-f po32 d n2 vvz p-acp n1.
(11) commentary (DIV2)
676
Image 15
2510
But farre are they from the affection of a zealous heart, which would make them turne against themselues and their sinnes, in returning to GOD.
But Far Are they from the affection of a zealous heart, which would make them turn against themselves and their Sins, in returning to GOD.
p-acp av-j vbr pns32 p-acp dt n1 pp-f dt j n1, r-crq vmd vvi pno32 vvi p-acp px32 cc po32 n2, p-acp vvg p-acp np1.
(11) commentary (DIV2)
676
Image 15
2511
This would haue thought that Dauid should haue had more care of his credit then thus to rip vp his sinnes,
This would have Thought that David should have had more care of his credit then thus to rip up his Sins,
d vmd vhi vvn cst np1 vmd vhi vhn dc n1 pp-f po31 n1 av av pc-acp vvi a-acp po31 n2,
(11) commentary (DIV2)
676
Image 15
2512
but Dauid was of another minde then they.
but David was of Another mind then they.
cc-acp np1 vbds pp-f j-jn n1 cs pns32.
(11) commentary (DIV2)
676
Image 15
2513
Fourthly, those (truely so called) Puritanes and Catharists that need not repentance, being whole men, in full conformitie with the image of GOD,
Fourthly, those (truly so called) Puritanes and Catharists that need not Repentance, being Whole men, in full conformity with the image of GOD,
ord, d (av-j av vvn) np2 cc n2 cst vvb xx n1, vbg j-jn n2, p-acp j n1 p-acp dt n1 pp-f np1,
(11) commentary (DIV2)
677
Image 15
2514
so deifyed, that they cannot sinne.
so deified, that they cannot sin.
av vvn, cst pns32 vmbx vvi.
(11) commentary (DIV2)
677
Image 15
2515
These are to bee branded with that odious name of Puritanes, and not they that confesse their sinnes,
These Are to be branded with that odious name of Puritanes, and not they that confess their Sins,
d vbr pc-acp vbi vvn p-acp d j n1 pp-f np2, cc xx pns32 d vvb po32 n2,
(11) commentary (DIV2)
677
Image 15
2516
and labour to preuent them for time to come.
and labour to prevent them for time to come.
cc n1 pc-acp vvi pno32 p-acp n1 pc-acp vvi.
(11) commentary (DIV2)
677
Image 15
2517
And Papists rather are true Puritans, who say they fulfill the Law, and need not say, Forgiue vs our debts,
And Papists rather Are true Puritans, who say they fulfil the Law, and need not say, Forgive us our debts,
np1 njp2 av-c vbr j np2, r-crq vvb pns32 vvb dt n1, cc vvb xx vvi, vvb pno12 po12 n2,
(11) commentary (DIV2)
677
Image 15
2518
because GOD is rather indebted vnto them by their workes of supererogation:
Because GOD is rather indebted unto them by their works of supererogation:
c-acp np1 vbz av vvn p-acp pno32 p-acp po32 n2 pp-f n1:
(11) commentary (DIV2)
677
Image 15
2519
let men lay the vile reproch of Puritanisme (which is an heresie) vpon these, rather then the godly not deseruing it.
let men lay the vile reproach of Puritanism (which is an heresy) upon these, rather then the godly not deserving it.
vvb n2 vvi dt j n1 pp-f np1 (r-crq vbz dt n1) p-acp d, av-c cs dt j xx j-vvg pn31.
(11) commentary (DIV2)
677
Image 15
2520
Thirdly, this is a ground of instruction, how to carry our selues towards them that are afflicted in soule,
Thirdly, this is a ground of instruction, how to carry our selves towards them that Are afflicted in soul,
ord, d vbz dt n1 pp-f n1, c-crq pc-acp vvi po12 n2 p-acp pno32 cst vbr vvn p-acp n1,
(11) commentary (DIV2)
678
Image 15
2521
and soundly humbled, that we aggrauate not their sinnes, or the danger of their estate,
and soundly humbled, that we aggravate not their Sins, or the danger of their estate,
cc av-j vvn, cst pns12 vvi xx po32 n2, cc dt n1 pp-f po32 n1,
(11) commentary (DIV2)
678
Image 15
2522
but rather comfort them, seeing they can and doe speake more basely, and thinke more vilely of themselues then we can doe.
but rather Comfort them, seeing they can and do speak more basely, and think more vilely of themselves then we can do.
cc-acp av-c vvi pno32, vvg pns32 vmb cc vdb vvi av-dc av-j, cc vvi av-dc av-j pp-f px32 av pns12 vmb vdi.
(11) commentary (DIV2)
678
Image 15
2523
It is the part of a miserable comforter to adde sorrow to the afflicted.
It is the part of a miserable comforter to add sorrow to the afflicted.
pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi n1 p-acp dt j-vvn.
(11) commentary (DIV2)
678
Image 15
2524
Old Eli should haue had more compassion on Annah, and not haue beene so inconsiderate as to say shee was drunken:
Old Eli should have had more compassion on Hannah, and not have been so inconsiderate as to say she was drunken:
j np1 vmd vhi vhn dc n1 p-acp np1, cc xx vhi vbn av j c-acp pc-acp vvi pns31 vbds j:
(11) commentary (DIV2)
678
Image 15
2525
Oh my Lord (said she) I am not drunken, but my soule is troubled within mee, 1. Sam. 1. 16. It was the fault of Iobs friends, that in stead of comfort, they went about to proue him an hypocrite;O my Lord (said she) I am not drunken, but my soul is troubled within me, 1. Sam. 1. 16. It was the fault of Jobs Friends, that in stead of Comfort, they went about to prove him an hypocrite;
uh po11 n1 (vvd pns31) pns11 vbm xx j, cc-acp po11 n1 vbz vvn p-acp pno11, crd np1 crd crd pn31 vbds dt n1 pp-f n2 n2, cst p-acp n1 pp-f n1, pns32 vvd a-acp pc-acp vvi pno31 dt n1;
(11) commentary (DIV2)
678
Image 15
2526
Of such the Church complaineth in the Canticles, Thus I was wounded in the house of my friends.
Of such the Church Complaineth in the Canticles, Thus I was wounded in the house of my Friends.
pp-f d dt n1 vvz p-acp dt n2, av pns11 vbds vvn p-acp dt n1 pp-f po11 n2.
(11) commentary (DIV2)
678
Image 15
2527
If Gods childrens estate be alreadie heauy, they lay it heauier on them: But, blessed is he that wisely iudgeth the poore.
If God's Children's estate be already heavy, they lay it Heavier on them: But, blessed is he that wisely Judgeth the poor.
cs n2 ng2 n1 vbb av j, pns32 vvd pn31 jc p-acp pno32: cc-acp, vvn vbz pns31 cst av-j vvz dt j.
(11) commentary (DIV2)
678
Image 15
2528
Fourthly, seeing in confession of sinne a man should become his owne greatest enemie, we must conscionably vse the meanes to become our owne enemies, not the enemies of our bodies,
Fourthly, seeing in Confessi of sin a man should become his own greatest enemy, we must Conscionably use the means to become our own enemies, not the enemies of our bodies,
ord, vvg p-acp n1 pp-f n1 dt n1 vmd vvi po31 d js n1, pns12 vmb av-j vvb dt n2 pc-acp vvi po12 d n2, xx dt n2 pp-f po12 n2,
(11) commentary (DIV2)
679
Image 15
2529
but of our owne body of sinne. And what are these meanes. These: First, let vs search and sift our selues, our estates and wayes.
but of our own body of sin. And what Are these means. These: First, let us search and sift our selves, our estates and ways.
cc-acp pp-f po12 d n1 pp-f n1. cc q-crq vbr d n2. d: ord, vvb pno12 vvi cc vvi po12 n2, po12 n2 cc n2.
(11) commentary (DIV2)
679
Image 15
2530
Zeph. 2. 1. Fanne your selues, fanne your selues, O Nation not worthy to be loued.
Zephaniah 2. 1. Fan your selves, fan your selves, Oh nation not worthy to be loved.
np1 crd crd vvb po22 n2, vvb po22 n2, uh n1 xx j pc-acp vbi vvn.
(11) commentary (DIV2)
681
Image 15
2531
Lam. 3. 40. Let vs search and try our wayes, and turne againe vnto the Lord. Lam. 3. 40. Let us search and try our ways, and turn again unto the Lord.
np1 crd crd vvb pno12 vvi cc vvi po12 n2, cc vvi av p-acp dt n1.
(11) commentary (DIV2)
681
Image 15
2532
Let vs carry lights into our soules, to see the secrets of them.
Let us carry lights into our Souls, to see the secrets of them.
vvb pno12 vvi n2 p-acp po12 n2, pc-acp vvi dt n2-jn pp-f pno32.
(11) commentary (DIV2)
681
Image 15
2533
Ier. 3. 13. Know thine iniquitie: How? by the Law of God, whereby commeth knowledge of sinne: Jeremiah 3. 13. Know thine iniquity: How? by the Law of God, whereby comes knowledge of sin:
np1 crd crd vvb po21 n1: q-crq? p-acp dt n1 pp-f np1, c-crq vvz n1 pp-f n1:
(11) commentary (DIV2)
681
Image 15
2534
the more insight into the Law, the more sight of sinne & miserie: being right it selfe it is index sui & obliqui, shewing vs what to do, and what is done amisse. See Ier. 6. 8.
the more insight into the Law, the more sighed of sin & misery: being right it self it is index sui & obliqui, showing us what to do, and what is done amiss. See Jeremiah 6. 8.
dt av-dc n1 p-acp dt n1, dt av-dc n1 pp-f n1 cc n1: vbg av-jn pn31 n1 pn31 vbz n1 fw-la cc fw-la, vvg pno12 r-crq pc-acp vdi, cc r-crq vbz vdn av. n1 np1 crd crd
(11) commentary (DIV2)
681
Image 15
2535
Secondly, let vs take knowledge of the rottennesse and corruptnesse of our nature:
Secondly, let us take knowledge of the rottenness and corruptness of our nature:
ord, vvb pno12 vvi n1 pp-f dt n1 cc n1 pp-f po12 n1:
(11) commentary (DIV2)
682
Image 15
2536
for if wee could see our nature aright, we should finde iust cause enough to hate our selues, it being a stinking sinke, a filthy puddle,
for if we could see our nature aright, we should find just cause enough to hate our selves, it being a stinking sink, a filthy puddle,
c-acp cs pns12 vmd vvi po12 n1 av, pns12 vmd vvi j n1 av-d pc-acp vvi po12 n2, pn31 vbg dt j-vvg n1, dt j n1,
(11) commentary (DIV2)
682
Image 15
2537
and an impure fountaine that sends forth muddy streames, a bitter roote sending out odious fruit, such as whereby we shew our selues enemies to God and righteousnesse, hauing the spawne of all sinne in our hearts.
and an impure fountain that sends forth muddy streams, a bitter root sending out odious fruit, such as whereby we show our selves enemies to God and righteousness, having the spawn of all sin in our hearts.
cc dt j n1 cst vvz av j n2, dt j n1 vvg av j n1, d c-acp c-crq pns12 vvb po12 n2 n2 p-acp np1 cc n1, vhg dt n1 pp-f d n1 p-acp po12 n2.
(11) commentary (DIV2)
682
Image 15
2538
Thirdly, meditate on the greatnesse of sinne, examine in what degree and circumstances thou hast sinned,
Thirdly, meditate on the greatness of sin, examine in what degree and Circumstances thou hast sinned,
ord, vvb p-acp dt n1 pp-f n1, vvb p-acp r-crq n1 cc n2 pns21 vh2 vvn,
(11) commentary (DIV2)
683
Image 15
2539
and, as thou hast risen in the degrees of sinne, so rise accordingly in the degrees of humiliation and hatred of them,
and, as thou hast risen in the Degrees of sin, so rise accordingly in the Degrees of humiliation and hatred of them,
cc, c-acp pns21 vh2 vvn p-acp dt n2 pp-f n1, av vvb av-vvg p-acp dt n2 pp-f n1 cc n1 pp-f pno32,
(11) commentary (DIV2)
683
Image 15
2540
and of thy selfe for them.
and of thy self for them.
cc pp-f po21 n1 p-acp pno32.
(11) commentary (DIV2)
683
Image 15
2541
A low degree of humiliation will not serue Dauid and Manasseh, when their sinnes are in high degrees.
A low degree of humiliation will not serve David and Manasses, when their Sins Are in high Degrees.
dt j n1 pp-f n1 vmb xx vvi np1 cc np1, c-crq po32 n2 vbr p-acp j n2.
(11) commentary (DIV2)
683
Image 15
2542
Fourthly, let vs looke vpon our sinnes in the numberlesse kindes of them, in the fountaine and streames of them, in wandring thoughts, idle words, and prophane hurtfull actions;
Fourthly, let us look upon our Sins in the numberless Kinds of them, in the fountain and streams of them, in wandering thoughts, idle words, and profane hurtful actions;
ord, vvb pno12 vvi p-acp po12 n2 p-acp dt j n2 pp-f pno32, p-acp dt n1 cc n2 pp-f pno32, p-acp j-vvg n2, j n2, cc j j n2;
(11) commentary (DIV2)
684
Image 15
2543
sinnes by omission of good, and commission of euill;
Sins by omission of good, and commission of evil;
n2 p-acp n1 pp-f j, cc n1 pp-f j-jn;
(11) commentary (DIV2)
684
Image 15
2544
sinnes of knowledge and presumption or of ignorance, Psal. 19. 12. for many sinnes we know not, which we must giue vp to the Lord to bee searched by him,
Sins of knowledge and presumption or of ignorance, Psalm 19. 12. for many Sins we know not, which we must give up to the Lord to be searched by him,
n2 pp-f n1 cc n1 cc pp-f n1, np1 crd crd p-acp d n2 pns12 vvb xx, r-crq pns12 vmb vvi a-acp p-acp dt n1 pc-acp vbi vvn p-acp pno31,
(11) commentary (DIV2)
684
Image 15
2545
and by his mercy either to be brought to our remembrance, or graciously passed by; sinnes of youth, or past, to repent vs of them;
and by his mercy either to be brought to our remembrance, or graciously passed by; Sins of youth, or past, to Repent us of them;
cc p-acp po31 n1 av-d pc-acp vbi vvn p-acp po12 n1, cc av-j vvn p-acp; n2 pp-f n1, cc j, pc-acp vvi pno12 pp-f pno32;
(11) commentary (DIV2)
684
Image 15
2546
and of age, either present, to grone vnder them, or future, to feare and preuent.
and of age, either present, to groan under them, or future, to Fear and prevent.
cc pp-f n1, d j, pc-acp vvi p-acp pno32, cc j-jn, pc-acp vvi cc vvi.
(11) commentary (DIV2)
684
Image 15
2547
In regard hereof say, Lord, who knoweth the errours of this life? they are in number as the haires of our head.
In regard hereof say, Lord, who Knoweth the errors of this life? they Are in number as the hairs of our head.
p-acp n1 av vvi, n1, r-crq vvz dt n2 pp-f d n1? pns32 vbr p-acp n1 p-acp dt n2 pp-f po12 n1.
(11) commentary (DIV2)
684
Image 15
2548
Fiftly, let vs labour to see the danger of our sinnes:
Fifty, let us labour to see the danger of our Sins:
ord, vvb pno12 vvi pc-acp vvi dt n1 pp-f po12 n2:
(11) commentary (DIV2)
685
Image 15
2549
for he that sees an euill, will be the more carefull to preuent the danger of it.
for he that sees an evil, will be the more careful to prevent the danger of it.
c-acp pns31 cst vvz dt n-jn, vmb vbi dt av-dc j pc-acp vvi dt n1 pp-f pn31.
(11) commentary (DIV2)
685
Image 15
2550
First, see the danger of sinne in the infinite Maiestie of God offended, for he will set himselfe stubbornely against all offenders, that haue not set themselues against themselues, in regard of their sinnes,
First, see the danger of sin in the infinite Majesty of God offended, for he will Set himself stubbornly against all offenders, that have not Set themselves against themselves, in regard of their Sins,
ord, vvb dt n1 pp-f n1 p-acp dt j n1 pp-f np1 vvn, c-acp pns31 vmb vvi px31 av-j p-acp d n2, cst vhb xx vvn px32 p-acp px32, p-acp n1 pp-f po32 n2,
(11) commentary (DIV2)
686
Image 15
2551
and put forth his wrath in flaming fire, to render vengeance vpon the disobedient. Secondly, in trampling vnder foote the blood of the Couenant, as an vnholy thing:
and put forth his wrath in flaming fire, to render vengeance upon the disobedient. Secondly, in trampling under foot the blood of the Covenant, as an unholy thing:
cc vvd av po31 n1 p-acp j-vvg n1, pc-acp vvi n1 p-acp dt j. ord, p-acp vvg p-acp n1 dt n1 pp-f dt n1, c-acp dt j n1:
(11) commentary (DIV2)
686
Image 15
2552
God sent his onely Son Christ Iesus from heauen to take our nature vpon him,
God sent his only Son christ Iesus from heaven to take our nature upon him,
np1 vvd po31 j n1 np1 np1 p-acp n1 pc-acp vvi po12 n1 p-acp pno31,
(11) commentary (DIV2)
687
Image 15
2553
and to shed his blood for vs, and yet in sinning we tread it vnder foote:
and to shed his blood for us, and yet in sinning we tread it under foot:
cc pc-acp vvi po31 n1 p-acp pno12, cc av p-acp vvg pns12 vvb pn31 p-acp n1:
(11) commentary (DIV2)
687
Image 15
2554
what a dangerous thing is this? See Heb. 10. 29.
what a dangerous thing is this? See Hebrew 10. 29.
r-crq dt j n1 vbz d? n1 np1 crd crd
(11) commentary (DIV2)
687
Image 15
2555
Thirdly, in quenching the motions of Gods good Spirit, who hath often striuen with vs in the ministerie, and betrusted vs with his gifts and graces;
Thirdly, in quenching the motions of God's good Spirit, who hath often striven with us in the Ministry, and betrusted us with his Gifts and graces;
ord, p-acp vvg dt n2 pp-f n2 j n1, r-crq vhz av vvn p-acp pno12 p-acp dt n1, cc vvd pno12 p-acp po31 n2 cc n2;
(11) commentary (DIV2)
688
Image 15
2556
Ephes. 4. 30. 1. Thes. 5. 19.Ephesians 4. 30. 1. Thebes 5. 19.
np1 crd crd crd np1 crd crd
(11) commentary (DIV2)
688
Image 15
2557
Fourthly, in staining our honourable profession, which we should rather haue adorned and beautified, as though other men would not debase our profession enough, vnlesse we doe too.
Fourthly, in staining our honourable profession, which we should rather have adorned and beautified, as though other men would not debase our profession enough, unless we do too.
ord, p-acp vvg po12 j n1, r-crq pns12 vmd av-c vhi vvn cc vvn, c-acp cs j-jn n2 vmd xx vvi po12 n1 av-d, cs pns12 vdb av.
(11) commentary (DIV2)
689
Image 15
2558
We should walke worthy of our high Calling, 1. Thes. 2. 12. and in holinesse, whereunto we are called, chap. 4. 7. being Saints by calling, 1. Cor. 1. 2. and ought to bee holy, We should walk worthy of our high Calling, 1. Thebes 2. 12. and in holiness, whereunto we Are called, chap. 4. 7. being Saints by calling, 1. Cor. 1. 2. and ought to be holy,
pns12 vmd vvi j pp-f po12 j vvg, crd np1 crd crd cc p-acp n1, c-crq pns12 vbr vvn, n1 crd crd vbg n2 p-acp vvg, crd np1 crd crd cc pi pc-acp vbi j,
(11) commentary (DIV2)
689
Image 15
2559
as hee which hath called vs, is holy, 1. Pet. 1. 15. What a shame is it to infringe so excellent priuiledges?as he which hath called us, is holy, 1. Pet. 1. 15. What a shame is it to infringe so excellent privileges?
c-acp pns31 r-crq vhz vvn pno12, vbz j, crd np1 crd crd q-crq dt n1 vbz pn31 pc-acp vvi av j n2?
(11) commentary (DIV2)
689
Image 15
2560
Fiftly, in repetition of sinne, when wee commit the same sinne againe & againe, euery yeere, moneth, weeke and day,
Fifty, in repetition of sin, when we commit the same sin again & again, every year, Monn, Week and day,
ord, p-acp n1 pp-f n1, c-crq pns12 vvb dt d n1 av cc av, d n1, n1, n1 cc n1,
(11) commentary (DIV2)
690
Image 15
2561
yea euery moment of the day.
yea every moment of the day.
uh d n1 pp-f dt n1.
(11) commentary (DIV2)
690
Image 15
2562
Better had it been for vs to haue been Gentiles and Painims, who neuer knew the trueth,
Better had it been for us to have been Gentiles and Painims, who never knew the truth,
jc vhd pn31 vbn p-acp pno12 pc-acp vhi vbn np1 cc np1, r-crq av-x vvd dt n1,
(11) commentary (DIV2)
690
Image 15
2563
then to heare sinne reprooued, and yet rush presumptuously into it, and after repentance to wallow againe in the mire;
then to hear sin reproved, and yet rush presumptuously into it, and After Repentance to wallow again in the mire;
cs pc-acp vvi n1 vvd, cc av vvb av-j p-acp pn31, cc p-acp n1 pc-acp vvi av p-acp dt n1;
(11) commentary (DIV2)
690
Image 15
2564
See 2. Pet. 2. 21, 22. it is a pittifull and lamentable thing, that a man should wash himselfe from sinne by repentance,
See 2. Pet. 2. 21, 22. it is a pitiful and lamentable thing, that a man should wash himself from sin by Repentance,
vvb crd np1 crd crd, crd pn31 vbz dt j cc j n1, cst dt n1 vmd vvi px31 p-acp n1 p-acp n1,
(11) commentary (DIV2)
690
Image 15
2565
and then go and pull Gods vengeance vpon him againe by tumbling himselfe in them.
and then go and pull God's vengeance upon him again by tumbling himself in them.
cc av vvb cc vvi npg1 n1 p-acp pno31 av p-acp vvg px31 p-acp pno32.
(11) commentary (DIV2)
690
Image 15
2566
Sixthly, and lastly, the danger of sinne is great, because wee haue sinned against such great meanes of sanctification,
Sixthly, and lastly, the danger of sin is great, Because we have sinned against such great means of sanctification,
j, cc ord, dt n1 pp-f n1 vbz j, c-acp pns12 vhb vvn p-acp d j n2 pp-f n1,
(11) commentary (DIV2)
691
Image 15
2567
as namely, first, against our vowes, made in baptisme, and renued in the supper, or which wee haue made of our selues vpon certaine occasions, that wee would doe such or such things no more:
as namely, First, against our vows, made in Baptism, and renewed in the supper, or which we have made of our selves upon certain occasions, that we would do such or such things no more:
c-acp av, ord, p-acp po12 n2, vvn p-acp n1, cc vvd p-acp dt n1, cc r-crq pns12 vhb vvn pp-f po12 n2 p-acp j n2, cst pns12 vmd vdi d cc d n2 av-dx av-dc:
(11) commentary (DIV2)
691
Image 15
2568
all these wee haue kept very slenderly, or not at all, whereas ciuill honestie requires performance of a promise, made to man:
all these we have kept very slenderly, or not At all, whereas civil honesty requires performance of a promise, made to man:
d d pns12 vhb vvn av av-j, cc xx p-acp d, cs j n1 vvz n1 pp-f dt n1, vvn p-acp n1:
(11) commentary (DIV2)
691
Image 15
2569
and is it nothing not to keep touch with God, who hath commanded vs to keepe touch with men? Remember the precept, Eccles. 5. 3.
and is it nothing not to keep touch with God, who hath commanded us to keep touch with men? remember the precept, Eccles. 5. 3.
cc vbz pn31 pix xx pc-acp vvi n1 p-acp np1, r-crq vhz vvn pno12 pc-acp vvi n1 p-acp n2? np1 dt n1, np1 crd crd
(11) commentary (DIV2)
691
Image 15
2570
Secondly, against the light and checkes of conscience, and is this nothing? Christ saith, This is the condemnation of the world, that light is come into the world,
Secondly, against the Light and Checks of conscience, and is this nothing? christ Says, This is the condemnation of the world, that Light is come into the world,
ord, p-acp dt j cc n2 pp-f n1, cc vbz d pix? np1 vvz, d vbz dt n1 pp-f dt n1, cst n1 vbz vvn p-acp dt n1,
(11) commentary (DIV2)
692
Image 15
2571
and men loue darknesse more then the light:
and men love darkness more then the Light:
cc n2 vvb n1 av-dc cs dt n1:
(11) commentary (DIV2)
692
Image 15
2572
Rom. 1. 18, 21. Wee reade, that God plagued the Gentiles for neglecting the means of knowledge by the creatures;Rom. 1. 18, 21. we read, that God plagued the Gentiles for neglecting the means of knowledge by the creatures;
np1 crd crd, crd pns12 vvb, cst np1 vvd dt n2-j p-acp vvg dt n2 pp-f n1 p-acp dt n2;
(11) commentary (DIV2)
692
Image 15
2573
how much more will he punish vs, that professe the light of grace, and yet spurne against it,
how much more will he Punish us, that profess the Light of grace, and yet spurn against it,
c-crq d dc vmb pns31 vvi pno12, cst vvb dt n1 pp-f n1, cc av vvi p-acp pn31,
(11) commentary (DIV2)
692
Image 15
2574
as if we were still in the night of darkenesse? how many among vs liue in a number of sinnes more odiously,
as if we were still in the night of darkness? how many among us live in a number of Sins more odiously,
c-acp cs pns12 vbdr av p-acp dt n1 pp-f n1? q-crq d p-acp pno12 vvi p-acp dt n1 pp-f n2 av-dc av-j,
(11) commentary (DIV2)
692
Image 15
2575
then did many of the Gentiles, who could liue somewhat ciuilly and honestly, in respect of our outragious enormities?
then did many of the Gentiles, who could live somewhat civilly and honestly, in respect of our outrageous enormities?
av vdd d pp-f dt n2-j, r-crq vmd vvi av av-j cc av-j, p-acp n1 pp-f po12 j n2?
(11) commentary (DIV2)
692
Image 15
2576
Thirdly, against many of Gods corrections, both in our selues, and in others:
Thirdly, against many of God's corrections, both in our selves, and in Others:
ord, p-acp d pp-f npg1 n2, d p-acp po12 n2, cc p-acp n2-jn:
(11) commentary (DIV2)
693
Image 15
2577
when a childe receiues no good by correction, we thinke his parents wil goe neere to thrust him out of doores;
when a child receives no good by correction, we think his Parents will go near to thrust him out of doors;
c-crq dt n1 vvz dx j p-acp n1, pns12 vvb po31 n2 vmb vvi av-j pc-acp vvi pno31 av pp-f n2;
(11) commentary (DIV2)
693
Image 15
2578
so is it betweene God and vs. See an excellent place, Dan. 5. 18. to 29. Because we are no whit benefited by other mens chastizements, the sentence is not far off,
so is it between God and us See an excellent place, Dan. 5. 18. to 29. Because we Are no whit benefited by other men's chastisements, the sentence is not Far off,
av vbz pn31 p-acp np1 cc pno12 vvb dt j n1, np1 crd crd p-acp crd c-acp pns12 vbr dx n1 vvn p-acp j-jn ng2 n2, dt n1 vbz xx av-j a-acp,
(11) commentary (DIV2)
693
Image 15
2579
but is alreadie pronounced against vs, We are weighed in the ballance, and found too light. but is already pronounced against us, We Are weighed in the balance, and found too Light.
cc-acp vbz av vvn p-acp pno12, pns12 vbr vvn p-acp dt n1, cc vvd av j.
(11) commentary (DIV2)
693
Image 15
2580
Fourthly, against the great mercies of God:
Fourthly, against the great Mercies of God:
ord, p-acp dt j n2 pp-f np1:
(11) commentary (DIV2)
694
Image 15
2581
this doubles the sinne in Gods sight: 2. Sam. 12. 7. to 13. the Prophet Nathan exaggerates Dauids sinne, by shewing him the particular benefits, wherein God had remembred him, and concludeth;
this doubles the sin in God's sighed: 2. Sam. 12. 7. to 13. the Prophet Nathan exaggerates David sin, by showing him the particular benefits, wherein God had remembered him, and Concludeth;
d vvz dt n1 p-acp ng1 n1: crd np1 crd crd p-acp crd dt n1 np1 vvz npg1 n1, p-acp vvg pno31 dt j n2, c-crq np1 vhd vvn pno31, cc vvz;
(11) commentary (DIV2)
694
Image 15
2582
the greater Gods loue was, the greater was his ingratitude and forgetfulnesse.
the greater God's love was, the greater was his ingratitude and forgetfulness.
dt jc ng1 n1 vbds, dt jc vbds po31 n1 cc n1.
(11) commentary (DIV2)
694
Image 15
2583
What a number of mercies haue we in this one, that the glorious light of grace shineth so bright vpon vs in the Ministery, whereby we may be put in minde of Gods exceeding loue,
What a number of Mercies have we in this one, that the glorious Light of grace shines so bright upon us in the Ministry, whereby we may be put in mind of God's exceeding love,
q-crq dt n1 pp-f n2 vhb pns12 p-acp d crd, cst dt j n1 pp-f n1 vvz av j p-acp pno12 p-acp dt n1, c-crq pns12 vmb vbi vvn p-acp n1 pp-f npg1 j-vvg n1,
(11) commentary (DIV2)
695
Image 15
2584
and what he deserues at our hands, and what are our sinnes against him, which giue him iust occasion to remooue his blessings from vs? Let vs looke to it;
and what he deserves At our hands, and what Are our Sins against him, which give him just occasion to remove his blessings from us? Let us look to it;
cc r-crq pns31 vvz p-acp po12 n2, cc q-crq vbr po12 n2 p-acp pno31, r-crq vvb pno31 j n1 pc-acp vvi po31 n2 p-acp pno12? vvb pno12 vvi p-acp pn31;
(11) commentary (DIV2)
695
Image 15
2585
if we doe not vse these large blessings conscionably, our sinne will be so much the more heauy in the punishment.
if we do not use these large blessings Conscionably, our sin will be so much the more heavy in the punishment.
cs pns12 vdb xx vvi d j n2 av-j, po12 n1 vmb vbi av av-d dt av-dc j p-acp dt n1.
(11) commentary (DIV2)
695
Image 15
2586
Let vs confesse our sinnes, and vnthankfulnes especially, and in our confessions, become enemies to our selues, (for wee see true confessions are to bee thus qualified) and that by these meanes prescribed, which may helpe vs thereunto.
Let us confess our Sins, and unthankfulness especially, and in our confessions, become enemies to our selves, (for we see true confessions Are to be thus qualified) and that by these means prescribed, which may help us thereunto.
vvb pno12 vvi po12 n2, cc n1 av-j, cc p-acp po12 n2, vvb n2 p-acp po12 n2, (c-acp pns12 vvb j n2 vbr pc-acp vbi av vvn) cc cst p-acp d n2 vvn, r-crq vmb vvi pno12 av.
(11) commentary (DIV2)
695
Image 15
2587
And thou forgauest the punishment of my sinne. ]
And thou forgavest the punishment of my sin. ]
cc pns21 vvd2 dt n1 pp-f po11 n1. ]
(11) commentary (DIV2)
695
Image 15
2588
DAVID had made himselfe an enemie to himselfe, and now to obtaine that which he laboured for, he makes God his friend;
DAVID had made himself an enemy to himself, and now to obtain that which he laboured for, he makes God his friend;
np1 vhd vvn px31 dt n1 p-acp px31, cc av pc-acp vvi d r-crq pns31 vvd p-acp, pns31 vvz np1 po31 n1;
(11) commentary (DIV2)
696
Image 15
2589
this is the fruite of serious confession.
this is the fruit of serious Confessi.
d vbz dt n1 pp-f j n1.
(11) commentary (DIV2)
696
Image 15
2590
Thou forgauest ] The Word signifies to wipe off all the score, namely, the debt of sin and of punishment.Thou forgavest ] The Word signifies to wipe off all the score, namely, the debt of since and of punishment.
pns21 vvd2 ] dt n1 vvz pc-acp vvi a-acp d dt n1, av, dt n1 pp-f n1 cc pp-f n1.
(11) commentary (DIV2)
696
Image 15
2591
The punishment ] or rather, iniquitie of my sinne (as the Word may be better translated) that is, my wicked sinne;The punishment ] or rather, iniquity of my sin (as the Word may be better translated) that is, my wicked sin;
dt n1 ] cc av-c, n1 pp-f po11 n1 (c-acp dt n1 vmb vbi av-jc vvn) cst vbz, po11 j n1;
(11) commentary (DIV2)
696
Image 15
2592
as if he had said, Though it was against my conscience, a foule, filthie, and bloudy sinne,
as if he had said, Though it was against my conscience, a foul, filthy, and bloody sin,
c-acp cs pns31 vhd vvn, cs pn31 vbds p-acp po11 n1, dt j, j, cc j n1,
(11) commentary (DIV2)
696
Image 15
2593
yet thou madest it, as if it had neuer beene. God forgiueth sinne two waies: first, in his owne secret counsell, according to his owne decree;
yet thou Madest it, as if it had never been. God forgives sin two ways: First, in his own secret counsel, according to his own Decree;
av pns21 vvd2 pn31, c-acp cs pn31 vhd av-x vbn. np1 vvz n1 crd n2: ord, p-acp po31 d j-jn n1, vvg p-acp po31 d n1;
(11) commentary (DIV2)
696
Image 15
2594
and this is, when he accepts the satisfaction of Christ, for the sinne committed against him.
and this is, when he accepts the satisfaction of christ, for the sin committed against him.
cc d vbz, c-crq pns31 vvz dt n1 pp-f np1, p-acp dt n1 vvn p-acp pno31.
(11) commentary (DIV2)
697
Image 15
2595
Secondly, actually, vpon humiliation and repentance;
Secondly, actually, upon humiliation and Repentance;
ord, av-j, p-acp n1 cc n1;
(11) commentary (DIV2)
697
Image 15
2596
and this is, when he puts foorth actuall forgiuenesse in mens owne consciences, whereby he perswades them, that their sinne is forgiuen.
and this is, when he puts forth actual forgiveness in men's own Consciences, whereby he persuades them, that their sin is forgiven.
cc d vbz, c-crq pns31 vvz av j n1 p-acp ng2 d n2, c-crq pns31 vvz pno32, cst po32 n1 vbz vvn.
(11) commentary (DIV2)
697
Image 15
2597
And this latter is here spoken of:
And this latter is Here spoken of:
cc d d vbz av vvn pp-f:
(11) commentary (DIV2)
697
Image 15
2598
Dauids sinne was remitted before by faith in the Messiah, but now the remission thereof is testified to his owne conscience:David sin was remitted before by faith in the Messiah, but now the remission thereof is testified to his own conscience:
npg1 n1 vbds vvn a-acp p-acp n1 p-acp dt np1, p-acp av dt n1 av vbz vvn p-acp po31 d n1:
(11) commentary (DIV2)
697
Image 15
2599
and hence hee comes to retaine his former ioy, and his mourning garment is turned into a garment of gladnesse;
and hence he comes to retain his former joy, and his mourning garment is turned into a garment of gladness;
cc av pns31 vvz pc-acp vvi po31 j n1, cc po31 j-vvg n1 vbz vvn p-acp dt n1 pp-f n1;
(11) commentary (DIV2)
697
Image 15
2600
he had now a comfortable experience of his happie estate.
he had now a comfortable experience of his happy estate.
pns31 vhd av dt j n1 pp-f po31 j n1.
(11) commentary (DIV2)
697
Image 15
2601
Now in that Dauid thought and purposed to confesse, and then it followes presently, Thou forgauest: note that
Now in that David Thought and purposed to confess, and then it follows presently, Thou forgavest: note that
av p-acp d np1 vvn cc vvd pc-acp vvi, cc av pn31 vvz av-j, pns21 vv2: vvb cst
(11) commentary (DIV2)
697
Image 15
2602
So soone as euer a sinner doth truly, and soundly confesse his sinne, the Lord doth presently follow with forgiuenesse:
So soon as ever a sinner does truly, and soundly confess his sin, the Lord does presently follow with forgiveness:
av av c-acp av dt n1 vdz av-j, cc av-j vvi po31 n1, dt n1 vdz av-j vvi p-acp n1:
(11) commentary (DIV2)
698
Image 15
2603
remission of sinne doth immediatly follow a very intent and purpose to confesse it. Prou. 28. 13. Hee that hideth his sinne, shall not prosper: remission of sin does immediately follow a very intent and purpose to confess it. Prou. 28. 13. He that Hideth his sin, shall not prosper:
n1 pp-f n1 vdz av-j vvi dt j n1 cc n1 pc-acp vvi pn31. np1 crd crd pns31 cst vvz po31 n1, vmb xx vvi:
(11) commentary (DIV2)
698
Image 15
2604
but he that confesseth and forsaketh it, shall haue mercy. but he that Confesses and Forsaketh it, shall have mercy.
cc-acp pns31 cst vvz cc vvz pn31, vmb vhi n1.
(11) commentary (DIV2)
698
Image 15
2605
There must be forsaking of sinne with confession, to shew the soundnes of it, and then presently followes remission. And why?
There must be forsaking of sin with Confessi, to show the soundness of it, and then presently follows remission. And why?
a-acp vmb vbi vvg pp-f n1 p-acp n1, pc-acp vvi dt n1 pp-f pn31, cc av av-j vvz n1. cc q-crq?
(11) commentary (DIV2)
698
Image 15
2606
First, it is grounded on Gods faithfulnesse, who hath made a promise, for this fruite of confession;
First, it is grounded on God's faithfulness, who hath made a promise, for this fruit of Confessi;
ord, pn31 vbz vvn p-acp npg1 n1, r-crq vhz vvd dt n1, p-acp d n1 pp-f n1;
(11) commentary (DIV2)
699
Image 15
2607
1. Iohn 1. 9. If we confesse our sinnes, he is faithfull and iust to forgiue vs our sinnes,
1. John 1. 9. If we confess our Sins, he is faithful and just to forgive us our Sins,
crd np1 crd crd cs pns12 vvb po12 n2, pns31 vbz j cc j pc-acp vvi pno12 po12 n2,
(11) commentary (DIV2)
699
Image 15
2608
and to clense vs from all vnrighteousnesse. and to cleanse us from all unrighteousness.
cc pc-acp vvi pno12 p-acp d n1-u.
(11) commentary (DIV2)
699
Image 15
2609
As if he should say, God of his infinite mercy, hath promised to all true penitents and confessors, that he will forgiue and neuer remember their sinnes any more, he must stand to his promises,
As if he should say, God of his infinite mercy, hath promised to all true penitents and Confessors, that he will forgive and never Remember their Sins any more, he must stand to his promises,
c-acp cs pns31 vmd vvi, np1 pp-f po31 j n1, vhz vvn p-acp d j n2-jn cc n2, cst pns31 vmb vvi cc av-x vvb po32 n2 d dc, pns31 vmb vvi p-acp po31 n2,
(11) commentary (DIV2)
699
Image 15
2610
or else he should be vnfaithfull:
or Else he should be unfaithful:
cc av pns31 vmd vbi j:
(11) commentary (DIV2)
699
Image 15
2611
and hee is iust (saith the Apostle) to forgiue; a man would haue thought, he would rather haue said, Hee is mercifull to forgiue:
and he is just (Says the Apostle) to forgive; a man would have Thought, he would rather have said, He is merciful to forgive:
cc pns31 vbz j (vvz dt n1) pc-acp vvi; dt n1 vmd vhi vvd, pns31 vmd av-c vhi vvn, pns31 vbz j pc-acp vvi:
(11) commentary (DIV2)
699
Image 15
2612
no, but hee is iust to forgiue the sinnes of true beleeuers, because they are all satisfied for, their whole debt is paid,
no, but he is just to forgive the Sins of true believers, Because they Are all satisfied for, their Whole debt is paid,
uh-dx, cc-acp pns31 vbz j pc-acp vvi dt n2 pp-f j n2, c-acp pns32 vbr d vvn p-acp, po32 j-jn n1 vbz vvn,
(11) commentary (DIV2)
699
Image 15
2613
and Gods iustice will not let him demaund the same debt twice, of the suretie, and of the debter.
and God's Justice will not let him demand the same debt twice, of the surety, and of the debtor.
cc ng1 n1 vmb xx vvi pno31 vvi dt d n1 av, pp-f dt n1, cc pp-f dt n1.
(11) commentary (DIV2)
699
Image 15
2614
Secondly, true confession is a fruite of sound conuersion, at the first act whereof, all a mans sinnes are done away,
Secondly, true Confessi is a fruit of found conversion, At the First act whereof, all a men Sins Are done away,
ord, j n1 vbz dt n1 pp-f j n1, p-acp dt ord n1 c-crq, d dt ng1 n2 vbr vdn av,
(11) commentary (DIV2)
700
Image 15
2615
although the tydings of it comes not so soone to his owne conscience. This appeares in the example of Dauid here;
although the tidings of it comes not so soon to his own conscience. This appears in the Exampl of David Here;
cs dt n2 pp-f pn31 vvz xx av av p-acp po31 d n1. np1 vvz p-acp dt n1 pp-f np1 av;
(11) commentary (DIV2)
700
Image 15
2616
he no sooner said, that is, truly resolued to confesse, but the Lord remitted his sinne,
he no sooner said, that is, truly resolved to confess, but the Lord remitted his sin,
pns31 av-dx av-c vvn, cst vbz, av-j vvn pc-acp vvi, cc-acp dt n1 vvn po31 n1,
(11) commentary (DIV2)
700
Image 15
2617
and preuented him, saying, Thy sinne is put away, thou shalt not die:
and prevented him, saying, Thy sin is put away, thou shalt not die:
cc vvd pno31, vvg, po21 n1 vbz vvn av, pns21 vm2 xx vvi:
(11) commentary (DIV2)
700
Image 15
2618
see the storie, 2. Sam. 12. 7, 13. The prodigall sonne saies, He will goe to his Father,
see the story, 2. Sam. 12. 7, 13. The prodigal son Says, He will go to his Father,
vvb dt n1, crd np1 crd crd, crd dt j-jn n1 vvz, pns31 vmb vvi p-acp po31 n1,
(11) commentary (DIV2)
700
Image 15
2619
and whilest yet he is comming, before his confession, his father sees him a farre off, runnes to meete him, falles on his necke, and kisseth him.
and whilst yet he is coming, before his Confessi, his father sees him a Far off, runs to meet him, falls on his neck, and Kisses him.
cc cs av pns31 vbz vvg, c-acp po31 n1, po31 n1 vvz pno31 dt av-j a-acp, vvz pc-acp vvi pno31, vvz p-acp po31 n1, cc vvz pno31.
(11) commentary (DIV2)
700
Image 15
2620
Thirdly, true confession is a signe of adoption.
Thirdly, true Confessi is a Signen of adoption.
ord, j n1 vbz dt n1 pp-f n1.
(11) commentary (DIV2)
701
Image 15
2621
Now where this is, there is a heart resolued to seeke God, so that a man puts off all his former hatred of him,
Now where this is, there is a heart resolved to seek God, so that a man puts off all his former hatred of him,
av c-crq d vbz, pc-acp vbz dt n1 vvd pc-acp vvi np1, av cst dt n1 vvz a-acp d po31 j n1 pp-f pno31,
(11) commentary (DIV2)
701
Image 15
2622
and the affections of his heart are sanctified, to desire peace and reconciliation with God:
and the affections of his heart Are sanctified, to desire peace and reconciliation with God:
cc dt n2 pp-f po31 n1 vbr vvn, pc-acp vvi n1 cc n1 p-acp np1:
(11) commentary (DIV2)
701
Image 15
2623
this cannot proceede from a heart that is now at enmitie with God, as it was by nature,
this cannot proceed from a heart that is now At enmity with God, as it was by nature,
d vmbx vvi p-acp dt n1 cst vbz av p-acp n1 p-acp np1, c-acp pn31 vbds p-acp n1,
(11) commentary (DIV2)
701
Image 15
2624
but which is a friend, and reconciled.
but which is a friend, and reconciled.
cc-acp r-crq vbz dt n1, cc vvn.
(11) commentary (DIV2)
701
Image 15
2625
A wicked and reprobate person can desire saluation out of selfeloue, and to saue his skinne, but not properly reconciliation:
A wicked and Reprobate person can desire salvation out of Self-love, and to save his skin, but not properly reconciliation:
dt j cc j-jn n1 vmb vvi n1 av pp-f vvb, cc pc-acp vvi po31 n1, cc-acp xx av-j n1:
(11) commentary (DIV2)
701
Image 15
2626
but a godly man desires Gods loue and friendship, and reconciliation with him, for his owne sake, more then, and aboue his owne saluation.
but a godly man Desires God's love and friendship, and reconciliation with him, for his own sake, more then, and above his own salvation.
cc-acp dt j n1 vvz ng1 n1 cc n1, cc n1 p-acp pno31, c-acp po31 d n1, av-dc av, cc p-acp po31 d n1.
(11) commentary (DIV2)
701
Image 15
2627
Fourthly, remission must needes attend sound confession;
Fourthly, remission must needs attend found Confessi;
ord, n1 vmb av vvi j n1;
(11) commentary (DIV2)
702
Image 15
2628
because this confession is ioyned with some kind, and seede of sauing faith, which, be it neuer so small, is a fruite of the sanctifying Spirit,
Because this Confessi is joined with Some kind, and seed of Saving faith, which, be it never so small, is a fruit of the sanctifying Spirit,
c-acp d n1 vbz vvn p-acp d n1, cc n1 pp-f vvg n1, r-crq, vbb pn31 av-x av j, vbz dt n1 pp-f dt j-vvg n1,
(11) commentary (DIV2)
702
Image 15
2629
and makes a man partaker of Christ, and in him of God the Father with all his blessings:
and makes a man partaker of christ, and in him of God the Father with all his blessings:
cc vvz dt n1 n1 pp-f np1, cc p-acp pno31 pp-f np1 dt n1 p-acp d po31 n2:
(11) commentary (DIV2)
702
Image 15
2630
for in this confession, as wee haue noted, there is
for in this Confessi, as we have noted, there is
c-acp p-acp d n1, c-acp pns12 vhb vvn, pc-acp vbz
(11) commentary (DIV2)
702
Image 15
2631
First, a deniall of a mans selfe, which is a worke of the renewing Spirit, which whosoeuer hath, he is the childe of God.
First, a denial of a men self, which is a work of the renewing Spirit, which whosoever hath, he is the child of God.
np1, dt n1 pp-f dt ng1 n1, r-crq vbz dt n1 pp-f dt vvg n1, r-crq r-crq vhz, pns31 vbz dt n1 pp-f np1.
(11) commentary (DIV2)
703
Image 15
2632
Secondly, there is in it an apprehension of Gods mercifull nature with application, and taking hold of it for himselfe;
Secondly, there is in it an apprehension of God's merciful nature with application, and taking hold of it for himself;
ord, pc-acp vbz p-acp pn31 dt n1 pp-f npg1 j n1 p-acp n1, cc vvg vvb pp-f pn31 p-acp px31;
(11) commentary (DIV2)
704
Image 15
2633
which application is either not at all, or false in the wicked. Thirdly, there is in it a true touch, which holds on in seeking God;
which application is either not At all, or false in the wicked. Thirdly, there is in it a true touch, which holds on in seeking God;
r-crq n1 vbz av-d xx p-acp d, cc j p-acp dt j. ord, pc-acp vbz p-acp pn31 dt j n1, r-crq vvz a-acp p-acp vvg np1;
(11) commentary (DIV2)
704
Image 15
2634
whereas in the wicked, there are some good wishes and confused apprehensions: but, being without sinceritie, fall off, and come to nothing.
whereas in the wicked, there Are Some good wishes and confused apprehensions: but, being without sincerity, fallen off, and come to nothing.
cs p-acp dt j, pc-acp vbr d j n2 cc j-vvn n2: cc-acp, vbg p-acp n1, vvb a-acp, cc vvb p-acp pix.
(11) commentary (DIV2)
705
Image 15
2635
Whence we conclude, that true confession of sinne goeth alwaies with remission and pardon of it.
Whence we conclude, that true Confessi of sin Goes always with remission and pardon of it.
c-crq pns12 vvb, cst j n1 pp-f n1 vvz av p-acp n1 cc n1 pp-f pn31.
(11) commentary (DIV2)
705
Image 15
2636
But, how can confession be sound, before sin bee pardoned, seeing nothing can be acceptable where sinne is not pardoned? it seemes rather that confession should follow remission.
But, how can Confessi be found, before since be pardoned, seeing nothing can be acceptable where sin is not pardoned? it seems rather that Confessi should follow remission.
p-acp, q-crq vmb n1 vbi j, p-acp n1 vbi vvn, vvg pix vmb vbi j c-crq n1 vbz xx vvn? pn31 vvz av d n1 vmd vvi n1.
(11) commentary (DIV2)
706
Image 15
2637
To answere this, we must conceiue, that in God, the iustifying of a mans person, his sanctification, faith, repentance and confession are al giuen at once, at the same moment,
To answer this, we must conceive, that in God, the justifying of a men person, his sanctification, faith, Repentance and Confessi Are all given At once, At the same moment,
pc-acp vvi d, pns12 vmb vvi, cst p-acp np1, dt vvg pp-f dt ng1 n1, po31 n1, n1, n1 cc n1 vbr d vvn p-acp a-acp, p-acp dt d n1,
(11) commentary (DIV2)
707
Image 15
2638
because at the first acte of grace, there is a change in the whole soule: but in respect of vs, of our apprehension and application, one grace goeth before another;
Because At the First act of grace, there is a change in the Whole soul: but in respect of us, of our apprehension and application, one grace Goes before Another;
c-acp p-acp dt ord n1 pp-f n1, pc-acp vbz dt n1 p-acp dt j-jn n1: cc-acp p-acp n1 pp-f pno12, pp-f po12 n1 cc n1, crd n1 vvz p-acp j-jn;
(11) commentary (DIV2)
707
Image 15
2639
as the cracke of thunder and lightning are both at one time:
as the Crac of thunder and lightning Are both At one time:
c-acp dt n1 pp-f n1 cc n1 vbr av-d p-acp crd n1:
(11) commentary (DIV2)
707
Image 15
2640
but we see one, before we heare the other, because our sight is more quicke and apprehensiue then ourhearing.
but we see one, before we hear the other, Because our sighed is more quick and apprehensive then ourhearing.
cc-acp pns12 vvb pi, c-acp pns12 vvb dt n-jn, c-acp po12 n1 vbz av-dc j cc j av vvg.
(11) commentary (DIV2)
707
Image 15
2641
Likewise these graces are wrought all together by God, yet in regard of vs and our sense and apprehension, pardon comes after confession.
Likewise these graces Are wrought all together by God, yet in regard of us and our sense and apprehension, pardon comes After Confessi.
av d n2 vbr vvn d av p-acp np1, av p-acp n1 pp-f pno12 cc po12 n1 cc n1, n1 vvz p-acp n1.
(11) commentary (DIV2)
707
Image 15
2642
Secondly, God in the beginning of our conuersion giues vs that grace, the which he doth not presently giue the feeling of.
Secondly, God in the beginning of our conversion gives us that grace, the which he does not presently give the feeling of.
ord, np1 p-acp dt n-vvg pp-f po12 n1 vvz pno12 d n1, dt r-crq pns31 vdz xx av-j vvi dt n-vvg pp-f.
(11) commentary (DIV2)
708
Image 15
2643
As a child in the wombe liues and moues, but hath no knowledge of his life and motion:
As a child in the womb lives and moves, but hath no knowledge of his life and motion:
p-acp dt n1 p-acp dt n1 vvz cc vvz, cc-acp vhz dx n1 pp-f po31 n1 cc n1:
(11) commentary (DIV2)
708
Image 15
2644
so Gods children are in a comfortable estate, but they know not the comfort of their estate;
so God's children Are in a comfortable estate, but they know not the Comfort of their estate;
av npg1 n2 vbr p-acp dt j n1, cc-acp pns32 vvb xx dt n1 pp-f po32 n1;
(11) commentary (DIV2)
708
Image 15
2645
Gods graces in them are in so small degree, that they can scarce acknowledge that, which in truth is in them.
God's graces in them Are in so small degree, that they can scarce acknowledge that, which in truth is in them.
npg1 n2 p-acp pno32 vbr p-acp av j n1, cst pns32 vmb av-j vvi d, r-crq p-acp n1 vbz p-acp pno32.
(11) commentary (DIV2)
708
Image 15
2646
But wee see, that numbers of men haue confessed their sinnes, and yet had them not remitted.
But we see, that numbers of men have confessed their Sins, and yet had them not remitted.
cc-acp pns12 vvb, cst n2 pp-f n2 vhb vvn po32 n2, cc av vhd pno32 xx vvn.
(11) commentary (DIV2)
709
Image 15
2647
Saul and Iudas, and Caine confessed, and yet remission of sinne did not follow, they were reprobates.Saul and Iudas, and Cain confessed, and yet remission of sin did not follow, they were Reprobates.
np1 cc np1, cc np1 vvn, cc av n1 pp-f n1 vdd xx vvi, pns32 vbdr n2-jn.
(11) commentary (DIV2)
709
Image 15
2648
The doctrine speaks of sound confession, such as they had not: for first, it was not voluntarie, but extorted:
The Doctrine speaks of found Confessi, such as they had not: for First, it was not voluntary, but extorted:
dt n1 vvz pp-f j n1, d c-acp pns32 vhd xx: c-acp ord, pn31 vbds xx j-jn, cc-acp j-vvn:
(11) commentary (DIV2)
710
Image 15
2649
Reprobates cannot say as Dauid, I will confesse, but are drawne out by head and eares of God thereunto; Reprobates cannot say as David, I will confess, but Are drawn out by head and ears of God thereunto;
n2-jn vmbx vvi p-acp np1, pns11 vmb vvi, p-acp vbr vvn av p-acp n1 cc n2 pp-f np1 av;
(11) commentary (DIV2)
710
Image 15
2650
they would stil haue hid their sins if they could; therfore their confession was no freewill-offering, and so not sound nor accepted.
they would still have hid their Sins if they could; Therefore their Confessi was no freewill-offering, and so not found nor accepted.
pns32 vmd av vhi vvn po32 n2 cs pns32 vmd; av po32 n1 vbds dx j, cc av xx j ccx vvn.
(11) commentary (DIV2)
710
Image 15
2651
Secondly, it seekes not ease of sinne, but ease of sense, desiring onely that God would take out of their conscience the horrors of hell,
Secondly, it seeks not ease of sin, but ease of sense, desiring only that God would take out of their conscience the horrors of hell,
ord, pn31 vvz xx n1 pp-f n1, cc-acp n1 pp-f n1, vvg av-j cst np1 vmd vvi av pp-f po32 n1 dt n2 pp-f n1,
(11) commentary (DIV2)
711
Image 15
2652
and it looketh on the punishment, not the offence done against Gods Maiestie.
and it looks on the punishment, not the offence done against God's Majesty.
cc pn31 vvz p-acp dt n1, xx dt n1 vdn p-acp npg1 n1.
(11) commentary (DIV2)
711
Image 15
2653
Thirdly, it proceedes not from a childlike feare of God, but seruile, without any true purpose of godlines.
Thirdly, it proceeds not from a childlike Fear of God, but servile, without any true purpose of godliness.
ord, pn31 vvz xx p-acp dt j n1 pp-f np1, cc-acp j, p-acp d j n1 pp-f n1.
(11) commentary (DIV2)
712
Image 15
2654
Saul indeed said, I haue sinned, I obeyed the people foolishly: but, though he thus confessed, yet he doth feare the people still;Saul indeed said, I have sinned, I obeyed the people foolishly: but, though he thus confessed, yet he does Fear the people still;
np1 av vvd, pns11 vhb vvn, pns11 vvd dt n1 av-j: p-acp, cs pns31 av vvd, av pns31 vdz vvi dt n1 av;
(11) commentary (DIV2)
712
Image 15
2655
and therefore he saith vnto SAMVEL; I pray thee honour mee before the people:
and Therefore he Says unto SAMUEL; I pray thee honour me before the people:
cc av pns31 vvz p-acp np1; pns11 vvb pno21 vvb pno11 p-acp dt n1:
(11) commentary (DIV2)
712
Image 15
2656
a true feare of God would haue hated the occasion of sinne, as well as the sin it selfe.
a true Fear of God would have hated the occasion of sin, as well as the since it self.
dt j n1 pp-f np1 vmd vhi vvn dt n1 pp-f n1, c-acp av c-acp dt n1 pn31 n1.
(11) commentary (DIV2)
712
Image 15
2657
Fourthly, it proceeds not from lowlinesse, pouertie of spirit, or from meeke and humble subiection to God,
Fourthly, it proceeds not from lowliness, poverty of Spirit, or from meek and humble subjection to God,
ord, pn31 vvz xx p-acp n1, n1 pp-f n1, cc p-acp j cc j n1 p-acp np1,
(11) commentary (DIV2)
713
Image 15
2658
as the godlie's doth, who iustifie Gods proceedings, cleare him in his iudgement, repose themselues in his mercy,
as the godly's does, who justify God's proceedings, clear him in his judgement, repose themselves in his mercy,
c-acp dt ng1 vdz, r-crq vvi npg1 n2-vvg, vvb pno31 p-acp po31 n1, vvb px32 p-acp po31 n1,
(11) commentary (DIV2)
713
Image 15
2659
and waite with hope and confidence for a gracious issue, but with murmuring, pride, and hardnesse of heart,
and wait with hope and confidence for a gracious issue, but with murmuring, pride, and hardness of heart,
cc vvi p-acp n1 cc n1 p-acp dt j n1, cc-acp p-acp vvg, n1, cc n1 pp-f n1,
(11) commentary (DIV2)
713
Image 15
2660
as in Pharaoh, or with final desperation, as in Caine and Iudas. But euen the godly themselues will often bid battell to this doctrine, and say, Alas!
as in Pharaoh, or with final desperation, as in Cain and Iudas. But even the godly themselves will often bid battle to this Doctrine, and say, Alas!
c-acp p-acp np1, cc p-acp j n1, c-acp p-acp np1 cc np1. cc-acp av-j dt j px32 vmb av vvi n1 p-acp d n1, cc vvi, uh!
(11) commentary (DIV2)
713
Image 15
2661
if assurance of remission follow sound confession, what shall I thinke of my selfe? I haue long bewailed my sinnes,
if assurance of remission follow found Confessi, what shall I think of my self? I have long bewailed my Sins,
cs n1 pp-f n1 vvb j n1, r-crq vmb pns11 vvi pp-f po11 n1? pns11 vhb av-j vvn po11 n2,
(11) commentary (DIV2)
714
Image 15
2662
and yet rest without this assurance;
and yet rest without this assurance;
cc av vvb p-acp d n1;
(11) commentary (DIV2)
714
Image 15
2663
my case is not Dauids, either my confession is not sound, or my person not in the state of grace, or this doctrine vnsound.
my case is not David, either my Confessi is not found, or my person not in the state of grace, or this Doctrine unsound.
po11 n1 vbz xx npg1, d po11 n1 vbz xx j, cc po11 n1 xx p-acp dt n1 pp-f n1, cc d n1 j-u.
(11) commentary (DIV2)
714
Image 15
2664
We must distinguish between the presence of a grace and the sense of it; a grace may be there present, where there is no feeling:
We must distinguish between the presence of a grace and the sense of it; a grace may be there present, where there is no feeling:
pns12 vmb vvi p-acp dt n1 pp-f dt n1 cc dt n1 pp-f pn31; dt n1 vmb vbi a-acp j, c-crq pc-acp vbz dx n-vvg:
(11) commentary (DIV2)
715
Image 15
2665
there may bee the presence of Gods loue, faith, and remission of sinne, where there is no sense of them.
there may be the presence of God's love, faith, and remission of sin, where there is no sense of them.
pc-acp vmb vbi dt n1 pp-f npg1 n1, n1, cc n1 pp-f n1, c-crq pc-acp vbz dx n1 pp-f pno32.
(11) commentary (DIV2)
715
Image 15
2666
How can this be, seeing faith is a full assurance and certaine perswasion? can a man be thus perswaded,
How can this be, seeing faith is a full assurance and certain persuasion? can a man be thus persuaded,
q-crq vmb d vbi, vvg n1 vbz dt j n1 cc j n1? vmb dt n1 vbb av vvn,
(11) commentary (DIV2)
716
Image 15
2667
and yet not feele it? Yes:
and yet not feel it? Yes:
cc av xx vvi pn31? uh:
(11) commentary (DIV2)
716
Image 15
2668
first, there may be faith, where there is no such assurance, as many complaints of Gods children in temptation do witnesse abundantly:
First, there may be faith, where there is no such assurance, as many complaints of God's children in temptation do witness abundantly:
ord, pc-acp vmb vbi n1, c-crq pc-acp vbz dx d n1, c-acp d n2 pp-f npg1 n2 p-acp n1 vdb vvi av-j:
(11) commentary (DIV2)
717
Image 15
2669
Iob and Dauid thought, God had quite cast them away, and hid his face in vtter displeasure;Job and David Thought, God had quite cast them away, and hid his face in utter displeasure;
np1 cc np1 vvd, np1 vhd av vvn pno32 av, cc vvd po31 n1 p-acp j n1;
(11) commentary (DIV2)
717
Image 15
2670
here are beleeuers and faith, yet no sense.
Here Are believers and faith, yet no sense.
av vbr n2 cc n1, av dx n1.
(11) commentary (DIV2)
717
Image 15
2671
Was Christs righteous heart euer destitute of faith? did his Father euer cease to loue him? surely no, wee may not thinke so,
Was Christ righteous heart ever destitute of faith? did his Father ever cease to love him? surely no, we may not think so,
zz npg1 j n1 av j pp-f n1? vdd po31 n1 av vvi pc-acp vvi pno31? av-j av-d, pns12 vmb xx vvb av,
(11) commentary (DIV2)
717
Image 15
2672
and yet he said, My God, my God, why hast thou for saken me? Secondly, Christs promise is, Blessed is he that beleeues, though he see not.
and yet he said, My God, my God, why hast thou for saken me? Secondly, Christ promise is, Blessed is he that believes, though he see not.
cc av pns31 vvd, po11 np1, po11 np1, q-crq vh2 pns21 p-acp vvn pno11? ord, npg1 n1 vbz, vvn vbz pns31 cst vvz, cs pns31 vvb xx.
(11) commentary (DIV2)
717
Image 15
2673
Thirdly, We must distinguish betweene the want of faith, and the weaknesse of it: vnfeelingnesse comes through weakenesse, and not alwayes of the want of it.
Thirdly, We must distinguish between the want of faith, and the weakness of it: unfeelingness comes through weakness, and not always of the want of it.
ord, pns12 vmb vvi p-acp dt n1 pp-f n1, cc dt n1 pp-f pn31: n1 vvz p-acp n1, cc xx av pp-f dt n1 pp-f pn31.
(11) commentary (DIV2)
719
Image 15
2674
Fourthly, Prayer for that grace, which seemes to be absent, is a signe of the presence;
Fourthly, Prayer for that grace, which seems to be absent, is a Signen of the presence;
ord, n1 p-acp d n1, r-crq vvz pc-acp vbi j, vbz dt n1 pp-f dt n1;
(11) commentary (DIV2)
720
Image 15
2675
and, prayer for sense and feeling of pardon is a fruit of faith. Fiftly, There be sundry degrees and measures of faith;
and, prayer for sense and feeling of pardon is a fruit of faith. Fifty, There be sundry Degrees and measures of faith;
cc, n1 p-acp n1 cc n-vvg pp-f n1 vbz dt n1 pp-f n1. ord, pc-acp vbi j n2 cc n2 pp-f n1;
(11) commentary (DIV2)
720
Image 15
2676
some Saints are as the weeke, which can smoke only and not flame, yet the least graine of faith layeth hold on Christ to saluation.
Some Saints Are as the Week, which can smoke only and not flame, yet the least grain of faith Layeth hold on christ to salvation.
d n2 vbr p-acp dt n1, r-crq vmb vvi av-j cc xx n1, av dt ds n1 pp-f n1 vvz n1 p-acp np1 p-acp n1.
(11) commentary (DIV2)
721
Image 15
2677
Sixtly, In temptation it is sufficient, that Gods children liue the life of God, though they know not that they liue.
Sixty, In temptation it is sufficient, that God's children live the life of God, though they know not that they live.
ord, p-acp n1 pn31 vbz j, cst npg1 n2 vvb dt n1 pp-f np1, cs pns32 vvb xx cst pns32 vvb.
(11) commentary (DIV2)
722
Image 15
2678
In a swoune a man liues, though he perceiues it not; it is sufficient, that other men know he liues;
In a swoon a man lives, though he perceives it not; it is sufficient, that other men know he lives;
p-acp dt n1 dt n1 vvz, cs pns31 vvz pn31 xx; pn31 vbz j, cst j-jn n2 vvb pns31 vvz;
(11) commentary (DIV2)
722
Image 15
2679
a little embers lyes vnder a heape of ashes;
a little embers lies under a heap of Ashes;
dt j n2 vvz p-acp dt n1 pp-f n2;
(11) commentary (DIV2)
722
Image 15
2680
so Gods child hath that in him, which shall support and sustayne him vnto greater perfection,
so God's child hath that in him, which shall support and sustain him unto greater perfection,
av ng1 n1 vhz d p-acp pno31, r-crq vmb vvi cc vvi pno31 p-acp jc n1,
(11) commentary (DIV2)
722
Image 15
2681
though he know not his graces.
though he know not his graces.
cs pns31 vvb xx po31 n2.
(11) commentary (DIV2)
722
Image 15
2682
First then, this serues to ouer-throw a doctrine of the Church of Rome, which is, that remission of sinne doth follow Confession ex opere operato, that is,
First then, this serves to overthrow a Doctrine of the Church of Rome, which is, that remission of sin does follow Confessi ex Opere operato, that is,
ord av, d vvz pc-acp vvi dt n1 pp-f dt n1 pp-f np1, r-crq vbz, cst n1 pp-f n1 vdz vvi n1 fw-la fw-la fw-mi, cst vbz,
(11) commentary (DIV2)
723
Image 15
2683
If one come and confesse all his sins auricularly, then the very worke wrought doth carry away pardon:
If one come and confess all his Sins auricularly, then the very work wrought does carry away pardon:
cs pi vvb cc vvi d po31 n2 av-jn, cs dt j n1 vvn vdz vvi av n1:
(11) commentary (DIV2)
723
Image 15
2684
But this is vtterly false, that God hath tyed remission of sinne to the very worke of Confession,
But this is utterly false, that God hath tied remission of sin to the very work of Confessi,
cc-acp d vbz av-j j, cst np1 vhz vvn n1 pp-f n1 p-acp dt j n1 pp-f n1,
(11) commentary (DIV2)
723
Image 15
2685
because Confession is effectuall only so farre forth as the person confessing is a beleeuer, sanctified, and iustified.
Because Confessi is effectual only so Far forth as the person confessing is a believer, sanctified, and justified.
c-acp n1 vbz j av-j av av-j av c-acp dt n1 vvg vbz dt n1, vvn, cc vvn.
(11) commentary (DIV2)
723
Image 15
2686
Else why was not Sauls sinne remitted, seeing it was confessed? the only reason is,
Else why was not Saul's sin remitted, seeing it was confessed? the only reason is,
av q-crq vbds xx np1 n1 vvn, vvg pn31 vbds vvn? dt j n1 vbz,
(11) commentary (DIV2)
723
Image 15
2687
because he, as also Caine and Iudas, were not in the state of grace.
Because he, as also Cain and Iudas, were not in the state of grace.
c-acp pns31, c-acp av np1 cc np1, vbdr xx p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
723
Image 15
2688
First then, pardon belongs to the person, that is accepted through Christ, not to the worke.
First then, pardon belongs to the person, that is accepted through christ, not to the work.
np1 av, n1 vvz p-acp dt n1, cst vbz vvn p-acp np1, xx p-acp dt n1.
(11) commentary (DIV2)
723
Image 15
2689
Secondly, Papists speake this of confession to the Priest, which is the racke of the ignorant world,
Secondly, Papists speak this of Confessi to the Priest, which is the rack of the ignorant world,
ord, njp2 vvi d pp-f n1 p-acp dt n1, r-crq vbz dt n1 pp-f dt j n1,
(11) commentary (DIV2)
724
Image 15
2690
but Dauid of confession to God which bringeth peace.
but David of Confessi to God which brings peace.
cc-acp np1 pp-f n1 p-acp np1 r-crq vvz n1.
(11) commentary (DIV2)
724
Image 15
2691
Thirdly, their Absolution, which is pronounced on Confessors, is most blasphemous, and preiudiciall to Gods royall and high prerogatiue.
Thirdly, their Absolution, which is pronounced on Confessors, is most blasphemous, and prejudicial to God's royal and high prerogative.
ord, po32 n1, r-crq vbz vvn p-acp n2, vbz av-ds j, cc j p-acp npg1 j cc j n1.
(11) commentary (DIV2)
725
Image 15
2692
The blinde Iewes could say, Who can forgiue sinnes but God? And, Nathan said not, I, but, God hath put away thy sinne.
The blind Iewes could say, Who can forgive Sins but God? And, Nathan said not, I, but, God hath put away thy sin.
dt j npg1 vmd vvi, r-crq vmb vvi n2 p-acp np1? cc, np1 vvd xx, pns11, p-acp, np1 vhz vvn av po21 n1.
(11) commentary (DIV2)
725
Image 15
2693
So that this their absolution belongs not to any Prophet or Apostle, ordinary or extraordinary, nor to any of their successors;
So that this their absolution belongs not to any Prophet or Apostle, ordinary or extraordinary, nor to any of their Successors;
av cst d po32 n1 vvz xx p-acp d n1 cc np1, j cc j, ccx p-acp d pp-f po32 n2;
(11) commentary (DIV2)
725
Image 15
2694
no, not to Christ himselfe as man.
no, not to christ himself as man.
uh-dx, xx p-acp np1 px31 p-acp n1.
(11) commentary (DIV2)
725
Image 15
2695
Which is the rather to be obserued, to meet with their blasphemous opinion, for which they lay this ground.
Which is the rather to be observed, to meet with their blasphemous opinion, for which they lay this ground.
r-crq vbz dt av pc-acp vbi vvn, pc-acp vvi p-acp po32 j n1, p-acp r-crq pns32 vvd d n1.
(11) commentary (DIV2)
725
Image 15
2696
Christ (say they) was God and Man. As God, he had an absolute power to forgiue sinnes:
christ (say they) was God and Man. As God, he had an absolute power to forgive Sins:
np1 (vvb pns32) vbds np1 cc n1 p-acp np1, pns31 vhd dt j n1 pc-acp vvi n2:
(11) commentary (DIV2)
726
Image 15
2697
As man, hee hath a proper power, and that is deriueable to the Priest, standing in Christs place, to whom he delegates a power to forgiue,
As man, he hath a proper power, and that is derivable to the Priest, standing in Christ place, to whom he delegates a power to forgive,
p-acp n1, pns31 vhz dt j n1, cc d vbz j p-acp dt n1, vvg p-acp npg1 n1, p-acp ro-crq pns31 n2 dt n1 pc-acp vvi,
(11) commentary (DIV2)
726
Image 15
2698
as himselfe had power to forgiue;
as himself had power to forgive;
c-acp px31 vhn n1 pc-acp vvi;
(11) commentary (DIV2)
726
Image 15
2699
and for this that place is brought, Ioh. 20. 21. As the Father hath sent me, so send I you.
and for this that place is brought, John 20. 21. As the Father hath sent me, so send I you.
cc p-acp d cst n1 vbz vvn, np1 crd crd p-acp dt n1 vhz vvn pno11, av vvb pns11 pn22.
(11) commentary (DIV2)
726
Image 15
2700
To answere this, We will not consider Christ as God; (for so there is no question,
To answer this, We will not Consider christ as God; (for so there is no question,
pc-acp vvi d, pns12 vmb xx vvi np1 p-acp np1; (c-acp av pc-acp vbz dx n1,
(11) commentary (DIV2)
727
Image 15
2701
but he may, and doth forgiue sinne:) but two wayes else: first, as Mediator, God and man.
but he may, and does forgive sin:) but two ways Else: First, as Mediator, God and man.
cc-acp pns31 vmb, cc vdz vvi n1:) cc-acp crd n2 av: ord, c-acp n1, np1 cc n1.
(11) commentary (DIV2)
727
Image 15
2702
Secondly, as man, altogether of our nature if we were without sinne.
Secondly, as man, altogether of our nature if we were without sin.
ord, c-acp n1, av pp-f po12 n1 cs pns12 vbdr p-acp n1.
(11) commentary (DIV2)
727
Image 15
2703
As Christ is Mediator and King of his Church, so he deriues to his Ministers, not a power of remission,
As christ is Mediator and King of his Church, so he derives to his Ministers, not a power of remission,
p-acp np1 vbz n1 cc n1 pp-f po31 n1, av pns31 vvz p-acp po31 n2, xx dt n1 pp-f n1,
(11) commentary (DIV2)
727
Image 15
2704
but a ministery of remission of sinnes; not to forgiue sinne, but to pronounce, that God hath forgiuen it:
but a Ministry of remission of Sins; not to forgive sin, but to pronounce, that God hath forgiven it:
cc-acp dt n1 pp-f n1 pp-f n2; xx pc-acp vvi n1, cc-acp pc-acp vvi, cst np1 vhz vvn pn31:
(11) commentary (DIV2)
727
Image 15
2705
this only hath he left to the Church.
this only hath he left to the Church.
d j vhz pns31 vvn p-acp dt n1.
(11) commentary (DIV2)
727
Image 15
2706
But as he is meere man, he hath no power to forgiue sinne, but as being the sonne of man, hee is likewise the Sonne of God:
But as he is mere man, he hath no power to forgive sin, but as being the son of man, he is likewise the Son of God:
cc-acp c-acp pns31 vbz j n1, pns31 vhz dx n1 pc-acp vvi n1, cc-acp p-acp vbg dt n1 pp-f n1, pns31 vbz av dt n1 pp-f np1:
(11) commentary (DIV2)
727
Image 15
2707
In the time of his humiliation he said not, I forgiue mine enemies, but, Father, forgiue them, they know not what they doe.
In the time of his humiliation he said not, I forgive mine enemies, but, Father, forgive them, they know not what they do.
p-acp dt n1 pp-f po31 n1 pns31 vvd xx, pns11 vvb po11 n2, cc-acp, n1, vvb pno32, pns32 vvb xx r-crq pns32 vdb.
(11) commentary (DIV2)
727
Image 15
2708
As for the place, which they abuse to their irreligious opinion, we must note, first, that it is spoken of Christ to his twelue Apostles,
As for the place, which they abuse to their irreligious opinion, we must note, First, that it is spoken of christ to his twelue Apostles,
p-acp p-acp dt n1, r-crq pns32 vvb p-acp po32 j n1, pns12 vmb vvi, ord, cst pn31 vbz vvn pp-f np1 p-acp po31 crd n2,
(11) commentary (DIV2)
728
Image 15
2709
and not of any Euangelicall Priests.
and not of any Evangelical Priests.
cc xx pp-f d np1 n2.
(11) commentary (DIV2)
728
Image 15
2710
Secondly, it importeth only a similitude and likenesse betweene Gods sending of Christ, and Christs sending of his Disciples,
Secondly, it imports only a similitude and likeness between God's sending of christ, and Christ sending of his Disciples,
ord, pn31 vvz av-j dt n1 cc n1 p-acp n2 vvg pp-f np1, cc npg1 vvg pp-f po31 n2,
(11) commentary (DIV2)
728
Image 15
2711
but not any equality, that suppose Christ as man had power to forgiue sinnes, yet not that they should bee equall vnto him herein,
but not any equality, that suppose christ as man had power to forgive Sins, yet not that they should be equal unto him herein,
cc-acp xx d n1, cst vvb np1 p-acp n1 vhd n1 pc-acp vvi n2, av xx cst pns32 vmd vbi j-jn p-acp pno31 av,
(11) commentary (DIV2)
728
Image 15
2712
and haue the same power that he had. And the similitude stands in these foure things:
and have the same power that he had. And the similitude Stands in these foure things:
cc vhb dt d n1 cst pns31 vhd. cc dt n1 vvz p-acp d crd n2:
(11) commentary (DIV2)
728
Image 15
2713
First, Christ was before all Worlds, ordained to bee a Mediatour: so they were ordained to the office of Apostleship, not of Priesthood.
First, christ was before all World's, ordained to be a Mediator: so they were ordained to the office of Apostleship, not of Priesthood.
ord, np1 vbds p-acp d n2, vvd pc-acp vbi dt n1: av pns32 vbdr vvn p-acp dt n1 pp-f n1, xx pp-f n1.
(11) commentary (DIV2)
730
Image 15
2714
Secondly, as Christ himselfe was immediately called to the publike execution of his office of Mediatorship, by the voice of his Father, as appeares in his Baptisme;
Secondly, as christ himself was immediately called to the public execution of his office of Mediatorship, by the voice of his Father, as appears in his Baptism;
ord, c-acp np1 px31 vbds av-j vvn p-acp dt j n1 pp-f po31 n1 pp-f n1, p-acp dt n1 pp-f po31 n1, c-acp vvz p-acp po31 n1;
(11) commentary (DIV2)
731
Image 15
2715
This is my well-beloued Sonne, in whom I am well pleased: so were the Apostles immediately called by Christs owne voice:This is my well-beloved Son, in whom I am well pleased: so were the Apostles immediately called by Christ own voice:
d vbz po11 j n1, p-acp ro-crq pns11 vbm av vvn: av vbdr dt n2 av-j vvn p-acp npg1 d n1:
(11) commentary (DIV2)
731
Image 15
2716
And this was their prerogatiue aboue other Ministers, to come from Christs owne bosome, as he did come from the bosome of his Father. And this was their prerogative above other Ministers, to come from Christ own bosom, as he did come from the bosom of his Father.
cc d vbds po32 n1 p-acp j-jn n2, pc-acp vvi p-acp npg1 d n1, c-acp pns31 vdd vvi p-acp dt n1 pp-f po31 n1.
(11) commentary (DIV2)
731
Image 15
2717
Thirdly, as Christ in publishing the Gospell, had supreme and absolute authoritie to giue Lawes to his Church, from which there might be no appeale:
Thirdly, as christ in publishing the Gospel, had supreme and absolute Authority to give Laws to his Church, from which there might be no appeal:
ord, c-acp np1 p-acp vvg dt n1, vhd j cc j n1 pc-acp vvi n2 p-acp po31 n1, p-acp r-crq a-acp vmd vbi dx n1:
(11) commentary (DIV2)
732
Image 15
2718
So his Apostles had from him an immediate assistance of infallibilitie, so as they could not faile in their doctrine and writings;
So his Apostles had from him an immediate assistance of infallibility, so as they could not fail in their Doctrine and writings;
av po31 n2 vhd p-acp pno31 dt j n1 pp-f n1, av c-acp pns32 vmd xx vvi p-acp po32 n1 cc n2;
(11) commentary (DIV2)
732
Image 15
2719
howsoeuer as men they might erre, yet not as Apostles; so that from them there lay no appeale.
howsoever as men they might err, yet not as Apostles; so that from them there lay no appeal.
c-acp c-acp n2 pns32 vmd vvi, av xx p-acp n2; av cst p-acp pno32 pc-acp vvi dx n1.
(11) commentary (DIV2)
732
Image 15
2720
Fourthly, as Christ was made a King and a Prophet, not onely of the Church of the Iewes,
Fourthly, as christ was made a King and a Prophet, not only of the Church of the Iewes,
ord, c-acp np1 vbds vvn dt n1 cc dt n1, xx av-j pp-f dt n1 pp-f dt np2,
(11) commentary (DIV2)
733
Image 15
2721
but ouer all the Churches in all Nations:
but over all the Churches in all nations:
cc-acp p-acp d dt n2 p-acp d n2:
(11) commentary (DIV2)
733
Image 15
2722
so the Apostles commission was not tied to any one Countrey, but they must goe and teach all Nations.
so the Apostles commission was not tied to any one Country, but they must go and teach all nations.
av dt n2 n1 vbds xx vvn p-acp d crd n1, cc-acp pns32 vmb vvi cc vvi d n2.
(11) commentary (DIV2)
733
Image 15
2723
And thus it is true, that as God sent Christ, so Christ sent them; but all the while here is no equalitie:
And thus it is true, that as God sent christ, so christ sent them; but all the while Here is no equality:
cc av pn31 vbz j, cst c-acp np1 vvd np1, av np1 vvd pno32; cc-acp d dt n1 av vbz dx n1:
(11) commentary (DIV2)
734
Image 15
2724
for to make ordinarie Ministers equall to Christ in power, is to make them Mediatours and redeemers, yea, gods.
for to make ordinary Ministers equal to christ in power, is to make them Mediators and redeemer's, yea, God's.
c-acp pc-acp vvi j n2 j-jn p-acp np1 p-acp n1, vbz pc-acp vvi pno32 n2 cc ng1, uh, n2.
(11) commentary (DIV2)
734
Image 15
2725
Secondly, this ouerthrowes another doctrin of theirs, teaching, that no man can be perswaded of the remission of his owne sinnes,
Secondly, this overthrows Another Doctrine of theirs, teaching, that no man can be persuaded of the remission of his own Sins,
ord, d n2 j-jn n1 pp-f png32, vvg, cst dx n1 vmb vbi vvn pp-f dt n1 pp-f po31 d n2,
(11) commentary (DIV2)
735
Image 15
2726
vnlesse it be by a speciall reuelation, or by a morall certaintie of workes;
unless it be by a special Revelation, or by a moral certainty of works;
cs pn31 vbb p-acp dt j n1, cc p-acp dt j n1 pp-f n2;
(11) commentary (DIV2)
735
Image 15
2727
whereas we see Dauid here had this perswasion of forgiuenesse by neither, but by a certainty of faith vpon true confession.
whereas we see David Here had this persuasion of forgiveness by neither, but by a certainty of faith upon true Confessi.
cs pns12 vvb np1 av vhd d n1 pp-f n1 p-acp d, cc-acp p-acp dt n1 pp-f n1 p-acp j n1.
(11) commentary (DIV2)
735
Image 15
2728
Thirdly, seeing remission of sinnes is a fruite of confession, we see the errour of silly ignorant people, that say, they are as sure of remission as any man in the world, they hope as well as the best,
Thirdly, seeing remission of Sins is a fruit of Confessi, we see the error of silly ignorant people, that say, they Are as sure of remission as any man in the world, they hope as well as the best,
ord, vvg n1 pp-f n2 vbz dt n1 pp-f n1, pns12 vvb dt n1 pp-f j j n1, cst vvb, pns32 vbr a-acp j pp-f n1 c-acp d n1 p-acp dt n1, pns32 vvb c-acp av c-acp dt js,
(11) commentary (DIV2)
736
Image 15
2729
nay, are sure to bee saued with the first; if any get remission of sinne, they are sure it shall be they;
nay, Are sure to be saved with the First; if any get remission of sin, they Are sure it shall be they;
uh-x, vbr j pc-acp vbi vvn p-acp dt ord; cs d vvb n1 pp-f n1, pns32 vbr j pn31 vmb vbi pns32;
(11) commentary (DIV2)
736
Image 15
2730
and all this without sound confession.
and all this without found Confessi.
cc d d p-acp j n1.
(11) commentary (DIV2)
736
Image 15
2731
But how is this remission sealed vp vnto them? by what pattents? they neuer had any doubting, no touch of conscience for sinne, no dislike of themselues, they neuer confessed to the Lord against themselues;
But how is this remission sealed up unto them? by what patents? they never had any doubting, no touch of conscience for sin, no dislike of themselves, they never confessed to the Lord against themselves;
p-acp q-crq vbz d n1 vvd a-acp p-acp pno32? p-acp r-crq n2? pns32 av-x vhd d vvg, dx n1 pp-f n1 p-acp n1, dx n1 pp-f px32, pns32 av-x vvd p-acp dt n1 p-acp px32;
(11) commentary (DIV2)
736
Image 15
2732
and therfore the Lord neuer answered them in assuring them of forgiuenes. There is nothing yet in their liues but wickednes and rebellion;
and Therefore the Lord never answered them in assuring them of forgiveness. There is nothing yet in their lives but wickedness and rebellion;
cc av dt n1 av-x vvd pno32 p-acp vvg pno32 pp-f n1. pc-acp vbz pix av p-acp po32 n2 p-acp n1 cc n1;
(11) commentary (DIV2)
736
Image 15
2733
and therfore this is but a senselesse presumption which destroyeth their soules.
and Therefore this is but a senseless presumption which Destroyeth their Souls.
cc av d vbz p-acp dt j n1 r-crq vvz po32 n2.
(11) commentary (DIV2)
736
Image 15
2734
Others, not a few there are, that thinke to ease their conscience, by lessening their sinne, or excusing it.
Others, not a few there Are, that think to ease their conscience, by lessening their sin, or excusing it.
n2-jn, xx dt d a-acp vbr, cst vvb pc-acp vvi po32 n1, p-acp vvg po32 n1, cc vvg pn31.
(11) commentary (DIV2)
737
Image 15
2735
Some say before the Angell it was their ignorance, and so mince their sinne, and harden their soules, till the Lord be angry at their words, Eccles. 5. 6. Others seeke to forget God,
some say before the Angel it was their ignorance, and so mince their sin, and harden their Souls, till the Lord be angry At their words, Eccles. 5. 6. Others seek to forget God,
d vvb p-acp dt n1 pn31 vbds po32 n1, cc av vvb po32 n1, cc vvi po32 n2, c-acp dt n1 vbb j p-acp po32 n2, np1 crd crd ng2-jn vvb pc-acp vvi np1,
(11) commentary (DIV2)
737
Image 15
2736
while he knocketh and vrgeth their consciences. If they can thrust him out of presence, and put out the remembrance of himselfe,
while he knocketh and urges their Consciences. If they can thrust him out of presence, and put out the remembrance of himself,
cs pns31 vvz cc vvz po32 n2. cs pns32 vmb vvi pno31 av pp-f n1, cc vvd av dt n1 pp-f px31,
(11) commentary (DIV2)
737
Image 15
2737
and the feare of his iudgement, Oh then they be safe.
and the Fear of his judgement, O then they be safe.
cc dt n1 pp-f po31 n1, uh av pns32 vbb j.
(11) commentary (DIV2)
737
Image 15
2738
But how are these men wofully deluded, that thinke themselues safest and best, when God is farthest off them?
But how Are these men woefully deluded, that think themselves Safest and best, when God is farthest off them?
p-acp q-crq vbr d n2 av-j vvn, cst vvb px32 js cc js, c-crq np1 vbz js p-acp pno32?
(11) commentary (DIV2)
737
Image 15
2739
Others, when sinne comes afresh vpon them, draw their thoughts, and turne their sailes another way,
Others, when sin comes afresh upon them, draw their thoughts, and turn their sails Another Way,
n2-jn, c-crq n1 vvz av p-acp pno32, vvb po32 n2, cc vvi po32 n2 j-jn n1,
(11) commentary (DIV2)
738
Image 15
2740
as when Sauls furious thoughts come vpon him, they must be appeased by Dauids musike, whereas remission must be gotten by confessing, and not by committing of sin.
as when Saul's furious thoughts come upon him, they must be appeased by David music, whereas remission must be got by confessing, and not by committing of since.
c-acp c-crq np1 j n2 vvb p-acp pno31, pns32 vmb vbi vvn p-acp npg1 n1, cs n1 vmb vbi vvn p-acp vvg, cc xx p-acp vvg pp-f n1.
(11) commentary (DIV2)
738
Image 15
2741
Some must haue Iesters to fill their hearts full of folly, to take God and all good motions and remembrance of sin out of their soules;
some must have Jesters to fill their hearts full of folly, to take God and all good motions and remembrance of since out of their Souls;
d vmb vhi n2 pc-acp vvi po32 n2 j pp-f n1, pc-acp vvi np1 cc d j n2 cc n1 pp-f n1 av pp-f po32 n2;
(11) commentary (DIV2)
738
Image 15
2742
whereas, of all the delights that euer Salomon tried his heart withall, wee neuer reade that hee kept a Iester or Foole. Some,
whereas, of all the delights that ever Solomon tried his heart withal, we never read that he kept a Jester or Fool some,
cs, pp-f d dt n2 cst av np1 vvd po31 n1 av, pns12 av-x vvi cst pns31 vvd dt n1 cc n1 d,
(11) commentary (DIV2)
738
Image 15
2743
when a warning peece of humiliation is shot off by God, haue no better way to resist it,
when a warning piece of humiliation is shot off by God, have no better Way to resist it,
c-crq dt j-vvg n1 pp-f n1 vbz vvn a-acp p-acp np1, vhb dx jc n1 pc-acp vvi pn31,
(11) commentary (DIV2)
738
Image 15
2744
and to driue away the qualmes of conscience, then by sorting themselues with drinkers, gamesters, and good fellowes, as they call them;
and to driven away the qualms of conscience, then by sorting themselves with drinkers, gamesters, and good Fellows, as they call them;
cc pc-acp vvi av dt n2 pp-f n1, av p-acp vvg px32 p-acp n2, n2, cc j n2, c-acp pns32 vvb pno32;
(11) commentary (DIV2)
738
Image 15
2745
and, as euery mans delight drawes him, so is his practice.
and, as every men delight draws him, so is his practice.
cc, c-acp d ng1 n1 vvz pno31, av vbz po31 n1.
(11) commentary (DIV2)
738
Image 15
2746
But this is no other then the brawning of the conscience, farre from lasting peace, which comes from remission of sinnes,
But this is no other then the brawning of the conscience, Far from lasting peace, which comes from remission of Sins,
p-acp d vbz dx n-jn cs dt n-vvg pp-f dt n1, av-j p-acp j-vvg n1, r-crq vvz p-acp n1 pp-f n2,
(11) commentary (DIV2)
738
Image 15
2747
and remission comes not from commission, but confession of sinne.
and remission comes not from commission, but Confessi of sin.
cc n1 vvz xx p-acp n1, cc-acp n1 pp-f n1.
(11) commentary (DIV2)
738
Image 15
2748
If men, that are now called to confession and repentance by the Word, or the Spirit,
If men, that Are now called to Confessi and Repentance by the Word, or the Spirit,
cs n2, cst vbr av vvn p-acp n1 cc n1 p-acp dt n1, cc dt n1,
(11) commentary (DIV2)
739
Image 15
2749
or any of Gods works on themselues or others, will yet doe as the hardned Iewes, kill Oxen and Sheepe, and drinke wine in boules,
or any of God's works on themselves or Others, will yet do as the hardened Iewes, kill Oxen and Sheep, and drink wine in bouls,
cc d pp-f npg1 n2 p-acp px32 cc n2-jn, vmb av vdi p-acp dt j-vvn np2, vvb n2 cc n1, cc vvi n1 p-acp n2,
(11) commentary (DIV2)
739
Image 15
2750
and in the meane time deride the threates of God, and make a tush at these warning peales, let them feare and tremble, the ende of such laughter shall be heauinesse. Thou forgauest me. ] and in the mean time deride the Treats of God, and make a tush At these warning peals, let them Fear and tremble, the end of such laughter shall be heaviness. Thou forgavest me. ]
cc p-acp dt j n1 vvi dt n2 pp-f np1, cc vvi dt uh p-acp d j-vvg n2, vvb pno32 vvi cc vvi, dt n1 pp-f d n1 vmb vbi n1. pns21 vvd2 pno11. ]
(11) commentary (DIV2)
739
Image 15
2751
THe person, that receiued this mercy, was Dauid, a true beleeuer, and a true penitent sinner;
THe person, that received this mercy, was David, a true believer, and a true penitent sinner;
dt n1, cst vvd d n1, vbds np1, dt j n1, cc dt j j-jn n1;
(11) commentary (DIV2)
740
Image 15
2752
which teacheth vs, that God remitteth not the sinnes of any, but such as being touched with true repentance confesse them.
which Teaches us, that God remitteth not the Sins of any, but such as being touched with true Repentance confess them.
r-crq vvz pno12, cst np1 vvz xx dt n2 pp-f d, cc-acp d c-acp vbg vvn p-acp j n1 vvb pno32.
(11) commentary (DIV2)
740
Image 15
2753
Iob 33. 27, 28. God looketh vpon men, and if one say, I haue sinned, and peruerted righteousnesse, and it did not profit me;
Job 33. 27, 28. God looks upon men, and if one say, I have sinned, and perverted righteousness, and it did not profit me;
np1 crd crd, crd np1 vvz p-acp n2, cc cs pi vvb, pns11 vhb vvn, cc vvn n1, cc pn31 vdd xx vvi pno11;
(11) commentary (DIV2)
741
Image 15
2754
he will deliuer his soule from going into the pit, and his life shall see the light.
he will deliver his soul from going into the pit, and his life shall see the Light.
pns31 vmb vvi po31 n1 p-acp vvg p-acp dt n1, cc po31 n1 vmb vvi dt n1.
(11) commentary (DIV2)
741
Image 15
2755
He shall pray vnto God, and he will be fauorable vnto him, and he shall see his face with ioy, vers. He shall pray unto God, and he will be favourable unto him, and he shall see his face with joy, vers.
pns31 vmb vvi p-acp np1, cc pns31 vmb vbi j p-acp pno31, cc pns31 vmb vvi po31 n1 p-acp n1, fw-la.
(11) commentary (DIV2)
741
Image 15
2756
26. So also 1. King. 8. 47. If they turne againe vnto their heart in the Land (to which they be carried away captiues) and returne and pray vnto thee, saying, Wee haue sinned, wee haue transgressed,
26. So also 1. King. 8. 47. If they turn again unto their heart in the Land (to which they be carried away captives) and return and pray unto thee, saying, we have sinned, we have transgressed,
crd av av crd n1. crd crd cs pns32 vvb av p-acp po32 n1 p-acp dt n1 (p-acp r-crq pns32 vbb vvn av n2-jn) cc vvi cc vvb p-acp pno21, vvg, pns12 vhb vvn, pns12 vhb vvn,
(11) commentary (DIV2)
741
Image 15
2757
and done wickedly, — then heare thou their prayer in heauen, &c. This is the forme of repentance set downe for the people returning vnto their God, Hoshea 14. 3. Take vnto you words, and turne to the Lord,
and done wickedly, — then hear thou their prayer in heaven, etc. This is the Form of Repentance Set down for the people returning unto their God, Hoshea 14. 3. Take unto you words, and turn to the Lord,
cc vdi av-j, — av vvb pns21 po32 n1 p-acp n1, av d vbz dt n1 pp-f n1 vvn a-acp p-acp dt n1 vvg p-acp po32 n1, np1 crd crd vvb p-acp pn22 n2, cc vvi p-acp dt n1,
(11) commentary (DIV2)
741
Image 15
2758
and say vnto him, Take away all iniquitie, and receiue vs graciously. and say unto him, Take away all iniquity, and receive us graciously.
cc vvb p-acp pno31, vvb av d n1, cc vvb pno12 av-j.
(11) commentary (DIV2)
741
Image 15
2759
What? cannot God, without the condition of repentance and sorrow and confession of sinne, remit sinne,
What? cannot God, without the condition of Repentance and sorrow and Confessi of sin, remit sin,
q-crq? vmbx n1, p-acp dt n1 pp-f n1 cc n1 cc n1 pp-f n1, vvb n1,
(11) commentary (DIV2)
742
Image 15
2760
and conferre fauour vpon sinners?
and confer favour upon Sinners?
cc vvi n1 p-acp n2?
(11) commentary (DIV2)
742
Image 15
2761
Yes, if we speake of Gods absolute power, whereby he can doe a number of things which he neuer will;
Yes, if we speak of God's absolute power, whereby he can do a number of things which he never will;
uh, cs pns12 vvb pp-f npg1 j n1, c-crq pns31 vmb vdi dt n1 pp-f n2 r-crq pns31 av-x vmb;
(11) commentary (DIV2)
743
Image 15
2762
hee could haue made 10000. Worlds, when he made but one;
he could have made 10000. World's, when he made but one;
pns31 vmd vhi vvn crd ng1, c-crq pns31 vvd p-acp crd;
(11) commentary (DIV2)
743
Image 15
2763
hee could raise vp of stones children to Abraham; Christ could haue prayed for 12. Legions of Angels,
he could raise up of stones children to Abraham; christ could have prayed for 12. Legions of Angels,
pns31 vmd vvi a-acp pp-f n2 n2 p-acp np1; np1 vmd vhi vvn p-acp crd n2 pp-f n2,
(11) commentary (DIV2)
743
Image 15
2764
and his Father could haue sent them to deliuer him, or hee could without them haue deliuered him from the Crosse, but would not.
and his Father could have sent them to deliver him, or he could without them have Delivered him from the Cross, but would not.
cc po31 n1 vmd vhi vvn pno32 pc-acp vvi pno31, cc pns31 vmd p-acp pno32 vhb vvn pno31 p-acp dt n1, cc-acp vmd xx.
(11) commentary (DIV2)
743
Image 15
2765
Thus if God would, hee could remit sin without repentance and confession, and that without all impeachment of his goodnesse;
Thus if God would, he could remit since without Repentance and Confessi, and that without all impeachment of his Goodness;
av cs np1 vmd, pns31 vmd vvi n1 p-acp n1 cc n1, cc cst p-acp d n1 pp-f po31 n1;
(11) commentary (DIV2)
743
Image 15
2766
because whatsoeuer hee can will, is most iust and good:
Because whatsoever he can will, is most just and good:
c-acp r-crq pns31 vmb vvi, vbz av-ds j cc j:
(11) commentary (DIV2)
743
Image 15
2767
but if we consider Gods actuall power, and his reuealed will, which belongs to vs and our children, he cannot, because he will not: the reasons hereof are these:
but if we Consider God's actual power, and his revealed will, which belongs to us and our children, he cannot, Because he will not: the Reasons hereof Are these:
cc-acp cs pns12 vvb n2 j n1, cc po31 vvn n1, r-crq vvz p-acp pno12 cc po12 n2, pns31 vmbx, c-acp pns31 vmb xx: dt n2 av vbr d:
(11) commentary (DIV2)
743
Image 15
2768
First, it will not stand with his eternall decree, by which he hath tied the meanes and ende together;
First, it will not stand with his Eternal Decree, by which he hath tied the means and end together;
ord, pn31 vmb xx vvi p-acp po31 j n1, p-acp r-crq pns31 vhz vvn dt n2 cc n1 av;
(11) commentary (DIV2)
744
Image 15
2769
the end is saluation, the meanes to come to it is faith and repentance. So God hath decreed, that a mans body should liue by meanes;
the end is salvation, the means to come to it is faith and Repentance. So God hath decreed, that a men body should live by means;
dt n1 vbz n1, dt n2 pc-acp vvi p-acp pn31 vbz n1 cc n1. av np1 vhz vvn, cst dt ng1 n1 vmd vvi p-acp n2;
(11) commentary (DIV2)
744
Image 15
2770
he could now preserue it without meat, drinke, sleepe, &c. but hee will not, because it is against his decree.
he could now preserve it without meat, drink, sleep, etc. but he will not, Because it is against his Decree.
pns31 vmd av vvi pn31 p-acp n1, n1, n1, av p-acp pns31 vmb xx, c-acp pn31 vbz p-acp po31 n1.
(11) commentary (DIV2)
744
Image 15
2771
Againe, God hath not eternally decreed to saue all, but out of all a few, a little flocke:
Again, God hath not eternally decreed to save all, but out of all a few, a little flock:
av, np1 vhz xx av-j vvn pc-acp vvi d, cc-acp av pp-f d dt d, dt j n1:
(11) commentary (DIV2)
744
Image 15
2772
now if hee should remit the sinnes of the impenitent, and of vnbeleeuers, then he should saue all,
now if he should remit the Sins of the impenitent, and of unbelievers, then he should save all,
av cs pns31 vmd vvi dt n2 pp-f dt j, cc pp-f n2, cs pns31 vmd vvi d,
(11) commentary (DIV2)
744
Image 15
2773
and so the way to heauen should bee the broad way, and not many, but, all should goe in it;
and so the Way to heaven should be the broad Way, and not many, but, all should go in it;
cc av dt n1 p-acp n1 vmd vbi dt j n1, cc xx d, cc-acp, d vmd vvi p-acp pn31;
(11) commentary (DIV2)
744
Image 15
2774
which was Origens errour, directly against Gods decree and word.
which was Origens error, directly against God's Decree and word.
r-crq vbds np1 n1, av-j p-acp npg1 n1 cc n1.
(11) commentary (DIV2)
744
Image 15
2775
Secondly, it will not stand with the iustice of God, to forgiue their sinnes, who repent not of them,
Secondly, it will not stand with the Justice of God, to forgive their Sins, who Repent not of them,
ord, pn31 vmb xx vvi p-acp dt n1 pp-f np1, pc-acp vvi po32 n2, r-crq vvb xx pp-f pno32,
(11) commentary (DIV2)
745
Image 15
2776
but rather loue them, who obey their lusts, and follow the leading of them most willingly: 2. Thes. 1. 6. It is a righteous thing with God, to recompense tribulation to them that trouble you.
but rather love them, who obey their Lustiest, and follow the leading of them most willingly: 2. Thebes 1. 6. It is a righteous thing with God, to recompense tribulation to them that trouble you.
cc-acp av-c vvb pno32, r-crq vvb po32 n2, cc vvi dt n-vvg pp-f pno32 av-ds av-j: crd np1 crd crd pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp pno32 cst vvb pn22.
(11) commentary (DIV2)
745
Image 15
2777
If God haue any iustice, he must exercise it against such as hate him, and reiect all his commandements:
If God have any Justice, he must exercise it against such as hate him, and reject all his Commandments:
cs np1 vhb d n1, pns31 vmb vvi pn31 p-acp d c-acp vvi pno31, cc vvi d po31 n2:
(11) commentary (DIV2)
745
Image 15
2778
but to saue all, would prooue him to bee a God all made of mercy.
but to save all, would prove him to be a God all made of mercy.
cc-acp pc-acp vvi d, vmd vvi pno31 pc-acp vbi dt n1 d vvn pp-f n1.
(11) commentary (DIV2)
745
Image 15
2779
Thirdly, God could haue no mercy, if hee should forgiue the sinnes of all, good and bad:
Thirdly, God could have no mercy, if he should forgive the Sins of all, good and bad:
ord, np1 vmd vhi dx n1, cs pns31 vmd vvi dt n2 pp-f d, j cc j:
(11) commentary (DIV2)
746
Image 15
2780
for there could be no difference betweene his mercie and his iustice;
for there could be no difference between his mercy and his Justice;
c-acp a-acp vmd vbi dx n1 p-acp po31 n1 cc po31 n1;
(11) commentary (DIV2)
746
Image 15
2781
this is mercy to some, to pull them out of the common corruption and curse of sinne,
this is mercy to Some, to pull them out of the Common corruption and curse of sin,
d vbz n1 p-acp d, pc-acp vvi pno32 av pp-f dt j n1 cc n1 pp-f n1,
(11) commentary (DIV2)
746
Image 15
2782
and mercy only reioyceth against iudgement: if there were no iudgement, neither could there bee any mercy.
and mercy only rejoices against judgement: if there were no judgement, neither could there be any mercy.
cc n1 av-j vvz p-acp n1: cs pc-acp vbdr dx n1, dx vmd pc-acp vbi d n1.
(11) commentary (DIV2)
746
Image 15
2783
Besides, will it stand with Gods wisedome, to bestow and giue mercy to him that refuseth and despiseth it,
Beside, will it stand with God's Wisdom, to bestow and give mercy to him that Refuseth and despises it,
p-acp, vmb pn31 vvi p-acp ng1 n1, pc-acp vvi cc vvi n1 p-acp pno31 cst vvz cc vvz pn31,
(11) commentary (DIV2)
746
Image 15
2784
or to fill with mercy the vessels of wrath?
or to fill with mercy the vessels of wrath?
cc pc-acp vvi p-acp n1 dt n2 pp-f n1?
(11) commentary (DIV2)
746
Image 15
2785
Fourthly, where were Gods truth, if he should forgiue the sinnes of impenitent and vnbeleeuing ones? what strength were in the curses of the Law, that the soule that sinnes, shall die? to what vse could the promises of the Gospell serue? what vse of the prayer of Christ for beleeuers, that his Father would keepe them in the truth? why did he put such difference betweene men, that hee would not so much as pray for the World? What neede of the death of Christ? of whom the Apostle saith, The Iust died for the vniust,
Fourthly, where were God's truth, if he should forgive the Sins of impenitent and unbelieving ones? what strength were in the curses of the Law, that the soul that Sins, shall die? to what use could the promises of the Gospel serve? what use of the prayer of christ for believers, that his Father would keep them in the truth? why did he put such difference between men, that he would not so much as pray for the World? What need of the death of christ? of whom the Apostle Says, The Just died for the unjust,
ord, c-crq vbdr npg1 n1, cs pns31 vmd vvi dt n2 pp-f j cc vvg pi2? q-crq n1 vbdr p-acp dt n2 pp-f dt n1, cst dt n1 cst n2, vmb vvi? p-acp q-crq n1 vmd dt n2 pp-f dt n1 vvi? q-crq n1 pp-f dt n1 pp-f np1 p-acp n2, cst po31 n1 vmd vvi pno32 p-acp dt n1? q-crq vdd pns31 vvi d n1 p-acp n2, cst pns31 vmd xx av av-d c-acp vvb p-acp dt n1? q-crq n1 pp-f dt n1 pp-f np1? pp-f ro-crq dt n1 vvz, dt j vvd p-acp dt j,
(11) commentary (DIV2)
747
Image 15
2786
but so as they should be righteous in him: but so as they should be righteous in him:
cc-acp av c-acp pns32 vmd vbi j p-acp pno31:
(11) commentary (DIV2)
747
Image 15
2787
or, what neede of any part of his righteousnes and obedience, who fulfilled the Law for righteousnesse to euerie one that beleeueth?
or, what need of any part of his righteousness and Obedience, who fulfilled the Law for righteousness to every one that Believeth?
cc, r-crq n1 pp-f d n1 pp-f po31 n1 cc n1, r-crq vvd dt n1 p-acp n1 p-acp d pi cst vvz?
(11) commentary (DIV2)
747
Image 15
2788
Fifthly, God hath made it a priuiledge of the Church, and the members of it onely, to haue their sinnes forgiuen:
Fifthly, God hath made it a privilege of the Church, and the members of it only, to have their Sins forgiven:
ord, np1 vhz vvn pn31 dt n1 pp-f dt n1, cc dt n2 pp-f pn31 av-j, pc-acp vhi po32 n2 vvn:
(11) commentary (DIV2)
748
Image 15
2789
So we say in the Creed, I beleeue the Communion of Saints, and remission of sinnes.
So we say in the Creed, I believe the Communion of Saints, and remission of Sins.
av pns12 vvb p-acp dt n1, pns11 vvb dt n1 pp-f n2, cc n1 pp-f n2.
(11) commentary (DIV2)
748
Image 15
2790
Isa. 33. 24. The people that dwell there, shall haue their iniquitie forgiuen: and 62. 12. They shall call them, The holy people, the redeemed of the Lord.
Isaiah 33. 24. The people that dwell there, shall have their iniquity forgiven: and 62. 12. They shall call them, The holy people, the redeemed of the Lord.
np1 crd crd dt n1 cst vvb a-acp, vmb vhi po32 n1 vvn: cc crd crd pns32 vmb vvi pno32, dt j n1, dt j-vvn pp-f dt n1.
(11) commentary (DIV2)
748
Image 15
2791
Forgiuenesse of sinnes then is a part of the promise of God, made to those that are in couenant with him:
Forgiveness of Sins then is a part of the promise of God, made to those that Are in Covenant with him:
n1 pp-f n2 av vbz dt n1 pp-f dt n1 pp-f np1, vvn p-acp d cst vbr p-acp n1 p-acp pno31:
(11) commentary (DIV2)
749
Image 15
2792
Ier. 31. 31, 34. The dayes come, saith the Lord, that I will make a new couenant;
Jeremiah 31. 31, 34. The days come, Says the Lord, that I will make a new Covenant;
np1 crd crd, crd dt n2 vvb, vvz dt n1, cst pns11 vmb vvi dt j n1;
(11) commentary (DIV2)
749
Image 15
2793
for I will forgiue their iniquitie, and remember their sinnes no more. Yea, this Psalme in the first verse, makes it a note of a blessed man,for I will forgive their iniquity, and Remember their Sins no more. Yea, this Psalm in the First verse, makes it a note of a blessed man,
c-acp pns11 vmb vvi po32 n1, cc vvi po32 n2 av-dx av-dc. uh, d n1 p-acp dt ord n1, vvz pn31 dt n1 pp-f dt j-vvn n1,
(11) commentary (DIV2)
749
Image 15
2794
and a prerogatiue of the Saints.
and a prerogative of the Saints.
cc dt n1 pp-f dt n2.
(11) commentary (DIV2)
749
Image 15
2795
Sixthly, if God should bestow remission of sinnes in generall to all, what neede is there of any grace, what vse of the feare of God, of faith,
Sixthly, if God should bestow remission of Sins in general to all, what need is there of any grace, what use of the Fear of God, of faith,
j, cs np1 vmd vvi n1 pp-f n2 p-acp n1 p-acp d, r-crq n1 vbz a-acp pp-f d n1, r-crq n1 pp-f dt n1 pp-f np1, pp-f n1,
(11) commentary (DIV2)
750
Image 15
2796
& c? then we might set open all the doores of licenciousnesse and sinne, and euery man might doe what hee list without all restraint or bridle.
& c? then we might Set open all the doors of licentiousness and sin, and every man might do what he list without all restraint or bridle.
cc sy? av pns12 vmd vvi j d dt n2 pp-f n1 cc n1, cc d n1 vmd vdi r-crq pns31 vvd p-acp d n1 cc n1.
(11) commentary (DIV2)
750
Image 15
2797
So that to tye remission of sinne to repentance, makes not onely for our saluation hereafter,
So that to tie remission of sin to Repentance, makes not only for our salvation hereafter,
av cst pc-acp vvi n1 pp-f n1 p-acp n1, vvz xx av-j p-acp po12 n1 av,
(11) commentary (DIV2)
750
Image 15
2798
but also to correct and bridle sinne here, and set vs into the beginnings of eternall life, euen in this present World.
but also to correct and bridle sin Here, and Set us into the beginnings of Eternal life, even in this present World.
cc-acp av pc-acp vvi cc vvi n1 av, cc vvb pno12 p-acp dt n2 pp-f j n1, av p-acp d j n1.
(11) commentary (DIV2)
750
Image 15
2799
But how is this remission of sinne free, if wee cannot haue it without these conditions of faith, repentance, confession, & c? Yet is it still free:
But how is this remission of sin free, if we cannot have it without these conditions of faith, Repentance, Confessi, & c? Yet is it still free:
cc-acp q-crq vbz d n1 pp-f n1 j, cs pns12 vmbx vhb pn31 p-acp d n2 pp-f n1, n1, n1, cc sy? av vbz pn31 av j:
(11) commentary (DIV2)
751
Image 15
2800
first, because, though it bee not giuen without these, yet it is not giuen for these,
First, Because, though it be not given without these, yet it is not given for these,
ord, c-acp, cs pn31 vbb xx vvn p-acp d, av pn31 vbz xx vvn p-acp d,
(11) commentary (DIV2)
752
Image 15
2801
as our iustification is free, though it cannot be had without faith, because it is not giuen for the dignitie of our faith.
as our justification is free, though it cannot be had without faith, Because it is not given for the dignity of our faith.
c-acp po12 n1 vbz j, cs pn31 vmbx vbi vhn p-acp n1, c-acp pn31 vbz xx vvn p-acp dt n1 pp-f po12 n1.
(11) commentary (DIV2)
752
Image 15
2802
Secondly, euen these conditions are not of our selues, but the gifts of God, and so can merit nothing.
Secondly, even these conditions Are not of our selves, but the Gifts of God, and so can merit nothing.
ord, av d n2 vbr xx pp-f po12 n2, cc-acp dt n2 pp-f np1, cc av vmb vvi pix.
(11) commentary (DIV2)
752
Image 15
2803
Thirdly, faith and repentance are required not to shew for what, but to whom remission of sinnes is bestowed,
Thirdly, faith and Repentance Are required not to show for what, but to whom remission of Sins is bestowed,
ord, n1 cc n1 vbr vvn xx pc-acp vvi p-acp r-crq, cc-acp p-acp ro-crq n1 pp-f n2 vbz vvn,
(11) commentary (DIV2)
752
Image 15
2804
namely, to such only as haue obtained mercy, and for whom Christ hath freely merited the same.
namely, to such only as have obtained mercy, and for whom christ hath freely merited the same.
av, p-acp d j c-acp vhb vvn n1, cc p-acp ro-crq np1 vhz av-j vvn dt d.
(11) commentary (DIV2)
752
Image 15
2805
This serues to confute a grosse and ignorant conceit of many, who say, That God, who made all, will saue all, and so lay all the care of saluation on God,
This serves to confute a gross and ignorant conceit of many, who say, That God, who made all, will save all, and so lay all the care of salvation on God,
d vvz pc-acp vvi dt j cc j n1 pp-f d, r-crq vvb, cst np1, r-crq vvd d, vmb vvi d, cc av vvd d dt n1 pp-f n1 p-acp np1,
(11) commentary (DIV2)
753
Image 15
2806
and neuer trouble themselues in vsing the meanes. Alas, poore soules!
and never trouble themselves in using the means. Alas, poor Souls!
cc av-x vvi px32 p-acp vvg dt n2. np1, j n2!
(11) commentary (DIV2)
753
Image 15
2807
No, no, neuer thinke that thou canst diuorce what God hath coupled, namely, the ende from the meanes;
No, no, never think that thou Canst divorce what God hath coupled, namely, the end from the means;
uh-dx, uh-dx, av-x vvb cst pns21 vm2 vvi r-crq np1 vhz vvn, av, dt n1 p-acp dt n2;
(11) commentary (DIV2)
753
Image 15
2808
it is true, which Saint Augustine saith, Hee that made thee without thee, doth not saue thee without thee.
it is true, which Saint Augustine Says, He that made thee without thee, does not save thee without thee.
pn31 vbz j, r-crq n1 np1 vvz, pns31 cst vvd pno21 p-acp pno21, vdz xx vvi pno21 p-acp pno21.
(11) commentary (DIV2)
753
Image 15
2809
Why, say some, did not Christ dye for all and euerie man? and shall not they bee saued, for whom Christ dyed?
Why, say Some, did not christ die for all and every man? and shall not they be saved, for whom christ died?
q-crq, vvb d, vdd xx np1 vvi p-acp d cc d n1? cc vmb xx pns32 vbi vvn, p-acp ro-crq np1 vvd?
(11) commentary (DIV2)
754
Image 15
2810
To this the Schoolemen say, that Christ dyed for all sufficienter, but not efficaciter: Christs merits were sufficient to redeeme 10000. Worlds,
To this the Schoolmen say, that christ died for all sufficienter, but not efficaciter: Christ merits were sufficient to Redeem 10000. World's,
p-acp d dt n2 vvb, cst np1 vvd p-acp d jc, p-acp xx n1: npg1 n2 vbdr j pc-acp vvi crd ng1,
(11) commentary (DIV2)
755
Image 15
2811
if they had faith to apprehend them, saith Leo. But we speake of the effectuall shedding of Christs bloud, which was shed for many (not all) to the remission of sinnes, Matth. 26. 28. Secondly, Christ died for all, that is,
if they had faith to apprehend them, Says Leo. But we speak of the effectual shedding of Christ blood, which was shed for many (not all) to the remission of Sins, Matthew 26. 28. Secondly, christ died for all, that is,
cs pns32 vhd n1 pc-acp vvi pno32, vvz np1. cc-acp pns12 vvb pp-f dt j n-vvg pp-f npg1 n1, r-crq vbds vvn p-acp d (xx d) p-acp dt n1 pp-f n2, np1 crd crd ord, np1 vvd p-acp d, cst vbz,
(11) commentary (DIV2)
755
Image 15
2812
for all those many, saith Augustine, namely, all the Elect, for the sinnes of the World of the Elect:
for all those many, Says Augustine, namely, all the Elect, for the Sins of the World of the Elect:
p-acp d d d, vvz np1, av, d dt n1, p-acp dt n2 pp-f dt n1 pp-f dt j-vvn:
(11) commentary (DIV2)
755
Image 15
2813
for there is a World of the Elect, standing of Iewes and Gentiles, who are brought to faith and repentance.
for there is a World of the Elect, standing of Iewes and Gentiles, who Are brought to faith and Repentance.
c-acp pc-acp vbz dt n1 pp-f dt j-vvn, vvg pp-f np2 cc np1, r-crq vbr vvn p-acp n1 cc n1.
(11) commentary (DIV2)
755
Image 15
2814
Thirdly, all and euery singular man cannot receiue remission of sinnes, but onely beleeuers by the hand of faith, some of all sortes of men:
Thirdly, all and every singular man cannot receive remission of Sins, but only believers by the hand of faith, Some of all sorts of men:
ord, d cc d j n1 vmbx vvi n1 pp-f n2, cc-acp j n2 p-acp dt n1 pp-f n1, d pp-f d n2 pp-f n2:
(11) commentary (DIV2)
755
Image 15
2815
now the Apostle saith, that faith is not of all men; and therefore it is called the faith of the Elect:
now the Apostle Says, that faith is not of all men; and Therefore it is called the faith of the Elect:
av dt n1 vvz, cst n1 vbz xx pp-f d n2; cc av pn31 vbz vvn dt n1 pp-f dt j-vvn:
(11) commentary (DIV2)
755
Image 15
2816
Tit. 1. 1. Therefore let no man deceiue you with vaine words:
Tit. 1. 1. Therefore let no man deceive you with vain words:
np1 crd crd av vvb dx n1 vvi pn22 p-acp j n2:
(11) commentary (DIV2)
755
Image 15
2817
for, for such things commeth the wrath of God vpon the children of disobedience, Ephes. 5. 6.for, for such things comes the wrath of God upon the children of disobedience, Ephesians 5. 6.
c-acp, c-acp d n2 vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1, np1 crd crd
(11) commentary (DIV2)
755
Image 15
2818
Secondly, by this doctrine wee may see, that no man can be assured of remission of sinnes,
Secondly, by this Doctrine we may see, that no man can be assured of remission of Sins,
ord, p-acp d n1 pns12 vmb vvi, cst dx n1 vmb vbi vvn pp-f n1 pp-f n2,
(11) commentary (DIV2)
756
Image 15
2819
but the true beleeuer, who truly repenteth of his sinnes. Euery man indeed will professe in his Creed, that he beleeueth the remission of sinnes:
but the true believer, who truly Repenteth of his Sins. Every man indeed will profess in his Creed, that he Believeth the remission of Sins:
cc-acp dt j n1, r-crq av-j vvz pp-f po31 n2. d n1 av vmb vvi p-acp po31 n1, cst pns31 vvz dt n1 pp-f n2:
(11) commentary (DIV2)
756
Image 15
2820
but this is but a vaine blast in the most, whose sinnes binde them ouer to eternall death.
but this is but a vain blast in the most, whose Sins bind them over to Eternal death.
cc-acp d vbz p-acp dt j n1 p-acp dt ds, rg-crq n2 vvb pno32 a-acp p-acp j n1.
(11) commentary (DIV2)
756
Image 15
2821
Onely the true beleeuer hath the right markes of remission of sinne, which are these.
Only the true believer hath the right marks of remission of sin, which Are these.
j dt j n1 vhz dt j-jn n2 pp-f n1 pp-f n1, r-crq vbr d.
(11) commentary (DIV2)
756
Image 15
2822
First, he onely is weary and heauy laden, and sees his neede of Christ, whereas the wicked are whole in part,
First, he only is weary and heavy laden, and sees his need of christ, whereas the wicked Are Whole in part,
ord, pns31 av-j vbz j cc j vvn, cc vvz po31 n1 pp-f np1, cs dt j vbr j-jn p-acp n1,
(11) commentary (DIV2)
757
Image 15
2823
or wholly, and neede not the Physician.
or wholly, and need not the physician.
cc av-jn, cc vvb xx dt n1.
(11) commentary (DIV2)
757
Image 15
2824
Secondly, onely hee hath a spirit free from guile, which is made a note of remission, vers. 2. Of all other we may say,
Secondly, only he hath a Spirit free from guile, which is made a note of remission, vers. 2. Of all other we may say,
ord, av-j pns31 vhz dt n1 j p-acp n1, r-crq vbz vvn dt n1 pp-f n1, fw-la. crd pp-f d j-jn pns12 vmb vvi,
(11) commentary (DIV2)
758
Image 15
2825
as Peter did of Simon Magus; Thy heart is not right with God: one mans heart is a temple of Gods Spirit;
as Peter did of Simon Magus; Thy heart is not right with God: one men heart is a temple of God's Spirit;
c-acp np1 vdd pp-f np1 np1; po21 n1 vbz xx j-jn p-acp np1: crd ng1 n1 vbz dt n1 pp-f npg1 n1;
(11) commentary (DIV2)
758
Image 15
2826
another hath not the Spirit of Christ, and therefore is not his.
Another hath not the Spirit of christ, and Therefore is not his.
n-jn vhz xx dt n1 pp-f np1, cc av vbz xx png31.
(11) commentary (DIV2)
758
Image 15
2827
Thirdly, onely a true beleeuer hath the consequents and fruites of remission of sinnes, from which,
Thirdly, only a true believer hath the consequents and fruits of remission of Sins, from which,
ord, av-j dt j n1 vhz dt n2-j cc n2 pp-f n1 pp-f n2, p-acp r-crq,
(11) commentary (DIV2)
759
Image 15
2828
as from fruites, we may goe to the tree: as
as from fruits, we may go to the tree: as
c-acp p-acp n2, pns12 vmb vvi p-acp dt n1: c-acp
(11) commentary (DIV2)
759
Image 15
2829
First, the first of them is regeneration, he is borne of God, and sinneth not, that is, he hath not raigning sinne with him,
First, the First of them is regeneration, he is born of God, and Sinneth not, that is, he hath not reigning sin with him,
ord, dt ord pp-f pno32 vbz n1, pns31 vbz vvn pp-f np1, cc vvz xx, cst vbz, pns31 vhz xx vvg n1 p-acp pno31,
(11) commentary (DIV2)
760
Image 15
2830
nor sinne vnto death, because the seed of God is in him:
nor sin unto death, Because the seed of God is in him:
ccx n1 p-acp n1, c-acp dt n1 pp-f np1 vbz p-acp pno31:
(11) commentary (DIV2)
760
Image 15
2831
as for others, who professe remission of sinne, they are slaues to their sinnes, and these haue dominion ouer them.
as for Others, who profess remission of sin, they Are slaves to their Sins, and these have dominion over them.
c-acp p-acp n2-jn, r-crq vvb n1 pp-f n1, pns32 vbr n2 p-acp po32 n2, cc d vhb n1 p-acp pno32.
(11) commentary (DIV2)
760
Image 15
2832
Secondly, another is a daily purging and clensing of the reliques and remainders of sinne,
Secondly, Another is a daily purging and cleansing of the Relics and remainders of sin,
ord, j-jn vbz dt j n-vvg cc vvg pp-f dt n2 cc n2 pp-f n1,
(11) commentary (DIV2)
761
Image 15
2833
as 1. Iohn 1. 9. God is faithfull to forgiue vs, and to cleanse vs from all vnrighteousnesse:
as 1. John 1. 9. God is faithful to forgive us, and to cleanse us from all unrighteousness:
c-acp crd np1 crd crd np1 vbz j pc-acp vvi pno12, cc pc-acp vvi pno12 p-acp d n1-u:
(11) commentary (DIV2)
761
Image 15
2834
he that hath his sinnes couered, hath them also cured. he that hath his Sins covered, hath them also cured.
pns31 cst vhz po31 n2 vvn, vhz pno32 av vvn.
(11) commentary (DIV2)
761
Image 15
2835
Of Christ it is said, that he came by water and bloud, &c. Hee that is made whole, goes and sinnes no more, that is, he feares sinne for time to come.
Of christ it is said, that he Come by water and blood, etc. He that is made Whole, Goes and Sins not more, that is, he fears sin for time to come.
pp-f np1 pn31 vbz vvn, cst pns31 vvd p-acp n1 cc n1, av pns31 cst vbz vvn j-jn, vvz cc n2 xx av-dc, cst vbz, pns31 vvz n1 p-acp n1 pc-acp vvi.
(11) commentary (DIV2)
761
Image 15
2836
Professe then remission of sinnes as long as thou wilt: If Christ wash thee not, thou hast no part in him;
Profess then remission of Sins as long as thou wilt: If christ wash thee not, thou hast no part in him;
vvb av n1 pp-f n2 c-acp av-j c-acp pns21 vm2: cs np1 vvb pno21 xx, pns21 vh2 dx n1 p-acp pno31;
(11) commentary (DIV2)
761
Image 15
2837
if thou beest as foule as formerly thou wast, euery man but thy selfe may see what thou art.
if thou Best as foul as formerly thou wast, every man but thy self may see what thou art.
cs pns21 vb2s a-acp j c-acp av-j pns21 vbd2s, d n1 p-acp po21 n1 vmb vvi r-crq pns21 vb2r.
(11) commentary (DIV2)
761
Image 15
2838
Thirdly, a third fruite is faith working by loue, and this loue worketh:
Thirdly, a third fruit is faith working by love, and this love works:
ord, dt ord n1 vbz n1 vvg p-acp n1, cc d n1 vvz:
(11) commentary (DIV2)
762
Image 15
2839
first, towards God, who is much loued, because he hath loued and forgiuen much, Luk. 7. 47 and much praised for so happie a change.
First, towards God, who is much loved, Because he hath loved and forgiven much, Luk. 7. 47 and much praised for so happy a change.
ord, p-acp np1, r-crq vbz av-d vvn, c-acp pns31 vhz vvn cc vvn d, np1 crd crd cc av-d vvn p-acp av j dt n1.
(11) commentary (DIV2)
762
Image 15
2840
But the wicked are haters of God, and neuer care for his prefence, for his word or children or Sabbaths,
But the wicked Are haters of God, and never care for his presence, for his word or children or Sabbaths,
p-acp dt j vbr n2 pp-f np1, cc av-x vvb p-acp po31 n1, p-acp po31 n1 cc n2 cc n2,
(11) commentary (DIV2)
762
Image 15
2841
and yet they hope vainely for forgiuenesse of sinne. Secondly, it works towards man, and manifests it selfe in forgiuing our brethren and enemies.
and yet they hope vainly for forgiveness of sin. Secondly, it works towards man, and manifests it self in forgiving our brothers and enemies.
cc av pns32 vvb av-j p-acp n1 pp-f n1. ord, pn31 vvz p-acp n1, cc vvz pn31 n1 p-acp j-vvg po12 n2 cc n2.
(11) commentary (DIV2)
762
Image 15
2842
The godly looke vpon the commandement, Ephes. 4. 32. Forgiue one another, euen as God for Christs sake forgaue vs. But alas!
The godly look upon the Commandment, Ephesians 4. 32. Forgive one Another, even as God for Christ sake forgave us But alas!
dt j n1 p-acp dt n1, np1 crd crd vvb crd j-jn, av c-acp np1 p-acp npg1 n1 vvd pno12 p-acp uh!
(11) commentary (DIV2)
762
Image 15
2843
many pray, Forgiue vs as we forgiue our debters, and therein plainely curse themselues; for their minds lust after enuy and wrath, and hence are those common speeches;
many pray, Forgive us as we forgive our debtors, and therein plainly curse themselves; for their minds lust After envy and wrath, and hence Are those Common Speeches;
d uh-v, vvb pno12 c-acp pns12 vvb po12 n2, cc av av-j vvi px32; p-acp po32 n2 n1 p-acp n1 cc n1, cc av vbr d j n2;
(11) commentary (DIV2)
762
Image 15
2844
I may forgiue him, but I will not forget him, and, He may come in my Pater noster, but not in my Creede:
I may forgive him, but I will not forget him, and, He may come in my Pater Noster, but not in my Creed:
pns11 vmb vvi pno31, cc-acp pns11 vmb xx vvi pno31, cc, pns31 vmb vvi p-acp po11 fw-la fw-la, p-acp xx p-acp po11 n1:
(11) commentary (DIV2)
762
Image 15
2845
A manifest signe, that God hath not forgiuen thee at all, and that his forgiuenesse of thee is not to forget thee nor thy sinne.
A manifest Signen, that God hath not forgiven thee At all, and that his forgiveness of thee is not to forget thee nor thy sin.
dt j n1, cst np1 vhz xx vvn pno21 p-acp d, cc cst po31 n1 pp-f pno21 vbz xx pc-acp vvi pno21 ccx po21 n1.
(11) commentary (DIV2)
762
Image 15
2846
Thirdly, here is refuge for a wearie soule, and a burdened conscience:
Thirdly, Here is refuge for a weary soul, and a burdened conscience:
ord, av vbz n1 p-acp dt j n1, cc dt j-vvn n1:
(11) commentary (DIV2)
763
Image 15
2847
doest thou want the voice of ioy and gladnesse in thy soule, and lyest groning vnder the burden of sinne? be not dismaied,
dost thou want the voice of joy and gladness in thy soul, and liest groaning under the burden of sin? be not dismayed,
vd2 pns21 vvi dt n1 pp-f n1 cc n1 p-acp po21 n1, cc vv2 vvg p-acp dt n1 pp-f n1? vbb xx vvn,
(11) commentary (DIV2)
763
Image 15
2848
for in that thou canst approch Gods presence in the full and free accusing of thy selfe, in complaining of thy self,
for in that thou Canst approach God's presence in the full and free accusing of thy self, in complaining of thy self,
c-acp p-acp cst pns21 vm2 vvi npg1 n1 p-acp dt j cc j n-vvg pp-f po21 n1, p-acp vvg pp-f po21 n1,
(11) commentary (DIV2)
763
Image 15
2849
and iudging thine owne soule, here is a sound ground of comfort, thou art hee, who hath right into the tree of life;
and judging thine own soul, Here is a found ground of Comfort, thou art he, who hath right into the tree of life;
cc vvg po21 d n1, av vbz dt j n1 pp-f n1, pns21 vb2r pns31, r-crq vhz av-jn p-acp dt n1 pp-f n1;
(11) commentary (DIV2)
763
Image 15
2850
thou art hee, on whom the Lord will looke in mercy, thy repentance and faith intaile pardon of sinne vnto thy soule.
thou art he, on whom the Lord will look in mercy, thy Repentance and faith intail pardon of sin unto thy soul.
pns21 vb2r pns31, p-acp ro-crq dt n1 vmb vvi p-acp n1, po21 n1 cc n1 vvb n1 pp-f n1 p-acp po21 n1.
(11) commentary (DIV2)
763
Image 15
2851
Fourthly, is it so, that God remits onely the sinnes of repentants? then aboue all things labour to attaine this grace of repentance,
Fourthly, is it so, that God remits only the Sins of repentants? then above all things labour to attain this grace of Repentance,
ord, vbz pn31 av, cst np1 vvz av-j dt n2 pp-f n2? av p-acp d n2 vvb pc-acp vvi d n1 pp-f n1,
(11) commentary (DIV2)
764
Image 15
2852
and testifie it in sound confession before God;
and testify it in found Confessi before God;
cc vvi pn31 p-acp j n1 p-acp np1;
(11) commentary (DIV2)
764
Image 15
2853
In the Courts of men, confession brings shame and punishment, but in Gods, a couer and reward.
In the Courts of men, Confessi brings shame and punishment, but in God's, a cover and reward.
p-acp dt n2 pp-f n2, n1 vvz n1 cc n1, cc-acp p-acp n2, dt n1 cc n1.
(11) commentary (DIV2)
764
Image 15
2854
In great Princes Courts, no mourner might come;
In great Princes Courts, no mourner might come;
p-acp j ng2 n2, dx n1 vmd vvi;
(11) commentary (DIV2)
764
Image 15
2855
and therefore Ioseph must put off his prison-garments before he come to Pharaoh; but none but mourners are accepted in Gods Court;
and Therefore Ioseph must put off his Prison-garments before he come to Pharaoh; but none but mourners Are accepted in God's Court;
cc av np1 vmb vvi a-acp po31 n2 c-acp pns31 vvb p-acp np1; p-acp pix cc-acp n2 vbr vvn p-acp npg1 n1;
(11) commentary (DIV2)
764
Image 15
2856
mourne therefore, and bewaile thy sinnes; this alone can assure the heart of remission of sinne.
mourn Therefore, and bewail thy Sins; this alone can assure the heart of remission of sin.
n1 av, cc vvb po21 n2; d j vmb vvi dt n1 pp-f n1 pp-f n1.
(11) commentary (DIV2)
764
Image 15
2857
Oh, I haue repented long of my sinnes, but feele no such assurance. Yet feare not, but ioyne to these endeuours these helpes:
O, I have repented long of my Sins, but feel no such assurance. Yet Fear not, but join to these endeavours these helps:
uh, pns11 vhb vvn av-j pp-f po11 n2, cc-acp vvb dx d n1. av vvb xx, cc-acp vvb p-acp d n2 d n2:
(11) commentary (DIV2)
765
Image 15
2858
First, vse conscionably the Word and Sacraments, which make knowne and seale vp to the beleeuer the pardon of sinne by Christ;
First, use Conscionably the Word and Sacraments, which make known and seal up to the believer the pardon of sin by christ;
ord, vvb av-j dt n1 cc n2, r-crq n1 vvn cc vvi a-acp p-acp dt n1 dt n1 pp-f n1 p-acp np1;
(11) commentary (DIV2)
767
Image 15
2859
meditate and feede on the promises which are made to the penitent.
meditate and feed on the promises which Are made to the penitent.
vvb cc vvi p-acp dt n2 r-crq vbr vvn p-acp dt j-jn.
(11) commentary (DIV2)
767
Image 15
2860
Secondly, grow vp in humility, euery day bee more low in thine owne eies then others,
Secondly, grow up in humility, every day be more low in thine own eyes then Others,
ord, vvb a-acp p-acp n1, d n1 vbi av-dc j p-acp po21 d n2 cs n2-jn,
(11) commentary (DIV2)
768
Image 15
2861
and beware of pride, because it becomes thee to bee humble:
and beware of pride, Because it becomes thee to be humble:
cc vvb pp-f n1, c-acp pn31 vvz pno21 pc-acp vbi j:
(11) commentary (DIV2)
768
Image 15
2862
for the more contrite the spirit is, the fitter it is for Gods Spirit to dwell in.
for the more contrite the Spirit is, the fitter it is for God's Spirit to dwell in.
c-acp dt av-dc j dt n1 vbz, dt jc pn31 vbz p-acp ng1 n1 pc-acp vvi p-acp.
(11) commentary (DIV2)
768
Image 15
2863
Thirdly, vse earnest and daily prayer for the earnest of the Spirit, to witnesse vnto thy spirit, that thou art the childe of God:
Thirdly, use earnest and daily prayer for the earnest of the Spirit, to witness unto thy Spirit, that thou art the child of God:
ord, vvb j cc j n1 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp po21 n1, cst pns21 vb2r dt n1 pp-f np1:
(11) commentary (DIV2)
769
Image 15
2864
for he, being the Comforter, must bring these comfortable tidings to thy heart, he must apply the promises of life and saluation.
for he, being the Comforter, must bring these comfortable tidings to thy heart, he must apply the promises of life and salvation.
c-acp pns31, vbg dt n1, vmb vvi d j n2 p-acp po21 n1, pns31 vmb vvi dt n2 pp-f n1 cc n1.
(11) commentary (DIV2)
769
Image 15
2865
Fourthly, take heede of actuall sinnes, which grieue the Spirit, and are as water to quench the comforts of the same;
Fourthly, take heed of actual Sins, which grieve the Spirit, and Are as water to quench the comforts of the same;
ord, vvb n1 pp-f j n2, r-crq vvb dt n1, cc vbr p-acp n1 pc-acp vvi dt n2 pp-f dt d;
(11) commentary (DIV2)
770
Image 15
2866
especially beware of presumptuous sinnes, which wound the Spirit most, and most preuaile ouer thee: Psal. 19. 13.
especially beware of presumptuous Sins, which wound the Spirit most, and most prevail over thee: Psalm 19. 13.
av-j vvb pp-f j n2, r-crq vvd dt n1 av-ds, cc av-ds vvi p-acp pno21: np1 crd crd
(11) commentary (DIV2)
770
Image 15
2867
Fifthly, exercise thy selfe to godlinesse, and to the duties of sanctification in thy generall and speciall calling,
Fifthly, exercise thy self to godliness, and to the duties of sanctification in thy general and special calling,
ord, vvb po21 n1 p-acp n1, cc p-acp dt n2 pp-f n1 p-acp po21 n1 cc j n-vvg,
(11) commentary (DIV2)
771
Image 15
2868
and this will assure thee of the presence of the good Spirit leading thee. These things if thou failest in, blame thy selfe if thou walkest heauily and vncomfortably;
and this will assure thee of the presence of the good Spirit leading thee. These things if thou failest in, blame thy self if thou walkest heavily and uncomfortably;
cc d vmb vvi pno21 pp-f dt n1 pp-f dt j n1 vvg pno21. d n2 cs pns21 vv2 p-acp, vvb po21 n1 cs pns21 vv2 av-j cc av-j;
(11) commentary (DIV2)
771
Image 15
2869
God will be found in his owne waies, and no other.
God will be found in his own ways, and no other.
np1 vmb vbi vvn p-acp po31 d n2, cc dx n-jn.
(11) commentary (DIV2)
772
Image 15
2870
VERS. 6. Therefore shall euery one, that is godly, make his Prayer vnto thee in a time, when thou mayest bee found:
VERS. 6. Therefore shall every one, that is godly, make his Prayer unto thee in a time, when thou Mayest be found:
fw-la. crd av vmb d pi, cst vbz j, vvb po31 n1 p-acp pno21 p-acp dt n1, c-crq pns21 vm2 vbi vvn:
(11) commentary (DIV2)
772
Image 15
2871
surely in the flood of great waters they shall not come neere him.
surely in the flood of great waters they shall not come near him.
av-j p-acp dt n1 pp-f j n2 pns32 vmb xx vvi av-j pno31.
(11) commentary (DIV2)
772
Image 15
2872
HAuing spoken of the maine Doctrine of this Psalme, concerning the iustification of a sinner before God, wherein Dauid placeth true blessednesse, wee come now to the sundry vses of that Doctrine, in the rest of the Psalme, being the second part of it.
Having spoken of the main Doctrine of this Psalm, Concerning the justification of a sinner before God, wherein David places true blessedness, we come now to the sundry uses of that Doctrine, in the rest of the Psalm, being the second part of it.
vhg vvn pp-f dt j n1 pp-f d n1, vvg dt n1 pp-f dt n1 p-acp np1, c-crq np1 vvz j n1, pns12 vvb av p-acp dt j n2 pp-f d n1, p-acp dt n1 pp-f dt n1, vbg dt ord n1 pp-f pn31.
(11) commentary (DIV2)
773
Image 15
2873
The first of them concerneth Prayer, in this verse, where of there are Two parts:
The First of them concerns Prayer, in this verse, where of there Are Two parts:
dt ord pp-f pno32 vvz n1, p-acp d n1, c-crq pp-f a-acp vbr crd n2:
(11) commentary (DIV2)
773
Image 15
2874
First, the practice of a godly man, Therefore shall euery, &c. Secondly, a promise made vnto it, Surely in the flood, &c. In the former are these foure points:
First, the practice of a godly man, Therefore shall every, etc. Secondly, a promise made unto it, Surely in the flood, etc. In the former Are these foure points:
ord, dt n1 pp-f dt j n1, av vmb d, av ord, dt n1 vvd p-acp pn31, av-j p-acp dt n1, av p-acp dt j vbr d crd n2:
(11) commentary (DIV2)
773
Image 15
2875
First, the inference of it, Therefore, or, for for this cause.
First, the Inference of it, Therefore, or, for for this cause.
ord, dt n1 pp-f pn31, av, cc, c-acp p-acp d n1.
(11) commentary (DIV2)
773
Image 15
2876
Secondly, the Person praying, Euery godly man. Thirdly, the person to whom hee must pray, To thee. Fourthly, the time, When thou mayest bee found.
Secondly, the Person praying, Every godly man. Thirdly, the person to whom he must pray, To thee. Fourthly, the time, When thou Mayest be found.
ord, dt n1 vvg, d j n1. ord, dt n1 p-acp ro-crq pns31 vmb vvi, p-acp pno21. ord, dt n1, c-crq pns21 vm2 vbi vvn.
(11) commentary (DIV2)
773
Image 15
2877
Therefore: ] that is, because I haue had experience of thy loue, and thou hast answered mee graciously in my request, euery one that is in the like misery and touch of conscience as I was, shall vse the same meanes as I did, to obtaine the same mercy.Therefore: ] that is, Because I have had experience of thy love, and thou hast answered me graciously in my request, every one that is in the like misery and touch of conscience as I was, shall use the same means as I did, to obtain the same mercy.
av: ] cst vbz, c-acp pns11 vhb vhn n1 pp-f po21 n1, cc pns21 vh2 vvn pno11 av-j p-acp po11 n1, d pi cst vbz p-acp dt j n1 cc n1 pp-f n1 c-acp pns11 vbds, vmb vvi dt d n2 c-acp pns11 vdd, pc-acp vvi dt d n1.
(11) commentary (DIV2)
774
Image 15
2878
This dealing of thine with me shall be an instruction, and encouragement to euery humbled soule, to take the same course for comfort as I did;
This dealing of thine with me shall be an instruction, and encouragement to every humbled soul, to take the same course for Comfort as I did;
d n-vvg pp-f po21 p-acp pno11 vmb vbi dt n1, cc n1 p-acp d j-vvn n1, pc-acp vvi dt d n1 p-acp n1 c-acp pns11 vdd;
(11) commentary (DIV2)
774
Image 15
2879
Dauids experience shall teach all the godly to seeke God in their distresse: Hence note, that ▪David experience shall teach all the godly to seek God in their distress: Hence note, that ▪
npg1 n1 vmb vvi d dt j pc-acp vvi np1 p-acp po32 n1: av n1, cst ▪
(11) commentary (DIV2)
774
Image 15
2880
Those are the best teachers, that can speake from experience of the Lords working in themselues.
Those Are the best Teachers, that can speak from experience of the lords working in themselves.
d vbr dt js n2, cst vmb vvi p-acp n1 pp-f dt n2 vvg p-acp px32.
(11) commentary (DIV2)
775
Image 15
2881
Psal. 91. The Prophet teacheth confidence and securitie in God, to those that are vnder the secret of the most High, Psalm 91. The Prophet Teaches confidence and security in God, to those that Are under the secret of the most High,
np1 crd dt n1 vvz n1 cc n1 p-acp np1, p-acp d cst vbr p-acp dt n-jn pp-f dt av-ds j,
(11) commentary (DIV2)
775
Image 15
2882
but the best ground he thought was to lay it on his owne experience, verse 2. I said to the Lord, O my hope and fortresse, that is, I had a good cause so to say;
but the best ground he Thought was to lay it on his own experience, verse 2. I said to the Lord, Oh my hope and fortress, that is, I had a good cause so to say;
cc-acp dt js n1 pns31 vvd vbds pc-acp vvi pn31 p-acp po31 d n1, n1 crd pns11 vvd p-acp dt n1, uh po11 n1 cc n1, cst vbz, pns11 vhd dt j n1 av pc-acp vvi;
(11) commentary (DIV2)
775
Image 15
2883
and then followes, Surely, hee will deliuer thee from the snare of the hunter, &c. So likewise the Apostle Paul being to perswade, that the remnants of corruption cannot condemn the regenerate man, Rom. 8. 1. hee inforceth it from his owne experience,
and then follows, Surely, he will deliver thee from the snare of the hunter, etc. So likewise the Apostle Paul being to persuade, that the remnants of corruption cannot condemn the regenerate man, Rom. 8. 1. he enforceth it from his own experience,
cc av vvz, av-j, pns31 vmb vvi pno21 p-acp dt n1 pp-f dt n1, av av av dt n1 np1 vbg pc-acp vvi, cst dt n2 pp-f n1 vmbx vvi dt j-vvn n1, np1 crd crd pns31 vvz pn31 p-acp po31 d n1,
(11) commentary (DIV2)
775
Image 15
2884
thus, For the Law of the Spirit of life which is in Christ Iesus, hath freed me from the Law of sinne and of death;
thus, For the Law of the Spirit of life which is in christ Iesus, hath freed me from the Law of sin and of death;
av, p-acp dt n1 pp-f dt n1 pp-f n1 r-crq vbz p-acp np1 np1, vhz vvn pno11 p-acp dt n1 pp-f n1 cc pp-f n1;
(11) commentary (DIV2)
775
Image 15
2885
as if he had said, Of like things and persons there is the like consequence, My infirmities are not imputed vnto me to death, no more shall yours.
as if he had said, Of like things and Persons there is the like consequence, My infirmities Are not imputed unto me to death, no more shall yours.
c-acp cs pns31 vhd vvn, pp-f j n2 cc n2 pc-acp vbz dt j n1, po11 n2 vbr xx vvn p-acp pno11 p-acp n1, av-dx dc vmb png22.
(11) commentary (DIV2)
775
Image 15
2886
The reasons of this point are these:
The Reasons of this point Are these:
dt n2 pp-f d n1 vbr d:
(11) commentary (DIV2)
776
Image 15
2887
First, he that hath a flame in his owne heart, may easily kindle another, and hee that doth not first edifie his owne heart, shall not be so meete to edifie and speake to the heart of another;
First, he that hath a flame in his own heart, may Easily kindle Another, and he that does not First edify his own heart, shall not be so meet to edify and speak to the heart of Another;
ord, pns31 cst vhz dt n1 p-acp po31 d n1, vmb av-j vvb j-jn, cc pns31 cst vdz xx ord vvi po31 d n1, vmb xx vbi av j pc-acp vvi cc vvi p-acp dt n1 pp-f j-jn;
(11) commentary (DIV2)
777
Image 15
2888
a godly mans zeale will warme such as are by, when another shall speake but coldly.
a godly men zeal will warm such as Are by, when Another shall speak but coldly.
dt j ng1 n1 vmb vvi d c-acp vbr p-acp, c-crq j-jn vmb vvi cc-acp av-jn.
(11) commentary (DIV2)
777
Image 15
2889
Secondly, this man shall deliuer the Word with much certainety and assurance, because hee speaketh with feeling.
Secondly, this man shall deliver the Word with much certainty and assurance, Because he speaks with feeling.
ord, d n1 vmb vvi dt n1 p-acp d n1 cc n1, c-acp pns31 vvz p-acp n1.
(11) commentary (DIV2)
778
Image 15
2890
A man may out of reading and light of vnderstanding be powerfull in speech, and yet want the seasoning of grace, A man may out of reading and Light of understanding be powerful in speech, and yet want the seasoning of grace,
dt n1 vmb av pp-f vvg cc n1 pp-f n1 vbb j p-acp n1, cc av vvb dt vvg pp-f n1,
(11) commentary (DIV2)
778
Image 15
2891
and speake of many delicates which are vpon the Kings table, whereof himselfe neuer tasted:
and speak of many delicates which Are upon the Kings table, whereof himself never tasted:
cc vvi pp-f d n2-j r-crq vbr p-acp dt ng1 n1, c-crq px31 av vvn:
(11) commentary (DIV2)
778
Image 15
2892
but hee that hath tasted and fed on them, shall both speak more, and more certainely, and be better beleeued.
but he that hath tasted and fed on them, shall both speak more, and more Certainly, and be better believed.
cc-acp pns31 cst vhz vvn cc vvn p-acp pno32, vmb d vvb av-dc, cc av-dc av-j, cc vbi av-jc vvn.
(11) commentary (DIV2)
778
Image 15
2893
Thirdly, hee that hath experience of the Word hee teacheth, will build euery way, not onely by doctrine, exhortation, and reproofe:
Thirdly, he that hath experience of the Word he Teaches, will built every Way, not only by Doctrine, exhortation, and reproof:
ord, pns31 cst vhz n1 pp-f dt n1 pns31 vvz, vmb vvi d n1, xx av-j p-acp n1, n1, cc n1:
(11) commentary (DIV2)
779
Image 15
2894
but also first, by example, which greatly preuailes and vrgeth men to glorifie God in the day of visitation:
but also First, by Exampl, which greatly prevails and urges men to Glorify God in the day of Visitation:
cc-acp av ord, p-acp n1, r-crq av-j vvz cc vvz n2 pc-acp vvi np1 p-acp dt n1 pp-f n1:
(11) commentary (DIV2)
779
Image 15
2895
Secondly, by Prayer in secret with God for his people:
Secondly, by Prayer in secret with God for his people:
ord, p-acp n1 p-acp j-jn p-acp np1 p-acp po31 n1:
(11) commentary (DIV2)
779
Image 15
2896
his experience of the sweetnesse of godlinesse inflames his affection as Pauls, whose loue to his countrey was such,
his experience of the sweetness of godliness inflames his affection as Paul's, whose love to his country was such,
po31 n1 pp-f dt n1 pp-f n1 vvz po31 n1 p-acp npg1, rg-crq n1 p-acp po31 n1 vbds d,
(11) commentary (DIV2)
779
Image 15
2897
as hee could haue beene contented to be accursed for their saluation, he wisheth all like him,
as he could have been contented to be accursed for their salvation, he wishes all like him,
c-acp pns31 vmd vhi vbn vvn pc-acp vbi vvn p-acp po32 n1, pns31 vvz d av-j pno31,
(11) commentary (DIV2)
779
Image 15
2898
and that euery man had part in Christ as he hath, and as earnest is his endeuour.
and that every man had part in christ as he hath, and as earnest is his endeavour.
cc cst d n1 vhd n1 p-acp np1 c-acp pns31 vhz, cc p-acp n1 vbz po31 n1.
(11) commentary (DIV2)
779
Image 15
2899
And this prayer of faith hath great power with God, and a promise of blessing vpon a mans selfe and his labours, which another wants.
And this prayer of faith hath great power with God, and a promise of blessing upon a men self and his labours, which Another Wants.
cc d n1 pp-f n1 vhz j n1 p-acp np1, cc dt n1 pp-f n1 p-acp dt ng1 n1 cc po31 n2, r-crq j-jn n2.
(11) commentary (DIV2)
779
Image 15
2900
Fourthly, God giueth more speciall gifts and experience to speciall men to this purpose, to inable men to his worke:
Fourthly, God gives more special Gifts and experience to special men to this purpose, to inable men to his work:
ord, np1 vvz av-dc j n2 cc n1 p-acp j n2 p-acp d n1, p-acp j n2 p-acp po31 n1:
(11) commentary (DIV2)
780
Image 15
2901
as 2. Cor. 1. 14. We were comforted in our tribulation, that we might be able to comfort them that are afflicted, with the same comforts wherewith God hath comforted vs:
as 2. Cor. 1. 14. We were comforted in our tribulation, that we might be able to Comfort them that Are afflicted, with the same comforts wherewith God hath comforted us:
c-acp crd np1 crd crd pns12 vbdr vvn p-acp po12 n1, cst pns12 vmd vbi j pc-acp vvi pno32 cst vbr vvn, p-acp dt d n2 c-crq np1 vhz vvn pno12:
(11) commentary (DIV2)
780
Image 15
2902
plainely noting, that hee is not so fit to comfort others, who hath not experience of the comforts of God himselfe.
plainly noting, that he is not so fit to Comfort Others, who hath not experience of the comforts of God himself.
av-j vvg, cst pns31 vbz xx av j pc-acp vvi n2-jn, r-crq vhz xx n1 pp-f dt n2 pp-f np1 px31.
(11) commentary (DIV2)
780
Image 15
2903
The same Dauid professeth of the matter of knowledge, Psal. 40. 10. I haue not hid thy righteousnesse within my heart,
The same David Professes of the matter of knowledge, Psalm 40. 10. I have not hid thy righteousness within my heart,
dt d np1 vvz pp-f dt n1 pp-f n1, np1 crd crd pns11 vhb xx vvn po21 n1 p-acp po11 n1,
(11) commentary (DIV2)
780
Image 15
2904
but haue declared thy trueth and saluation, and haue not concealed thy mercy and trueth from the great congregation: but have declared thy truth and salvation, and have not concealed thy mercy and truth from the great congregation:
cc-acp vhb vvn po21 n1 cc n1, cc vhb xx vvn po21 n1 cc n1 p-acp dt j n1:
(11) commentary (DIV2)
780
Image 15
2905
where hee shewes, that his first care was to confirme and strengthen himselfe by Gods promises,
where he shows, that his First care was to confirm and strengthen himself by God's promises,
c-crq pns31 vvz, cst po31 ord n1 vbds pc-acp vvi cc vvi px31 p-acp npg1 n2,
(11) commentary (DIV2)
780
Image 15
2906
and, when God had taught his heart, he would and did publish, not onely Gods trueth,
and, when God had taught his heart, he would and did publish, not only God's truth,
cc, c-crq np1 vhd vvn po31 n1, pns31 vmd cc vdd vvi, xx av-j ng1 n1,
(11) commentary (DIV2)
780
Image 15
2907
but also his mercy and saluation vnto others; namely, that which his own soule had experience of.
but also his mercy and salvation unto Others; namely, that which his own soul had experience of.
cc-acp av po31 n1 cc n1 p-acp n2-jn; av, cst r-crq po31 d n1 vhd n1 pp-f.
(11) commentary (DIV2)
780
Image 15
2908
Fiftly, a good teacher is the Phisician of mens soules:
Fifty, a good teacher is the physician of men's Souls:
ord, dt j n1 vbz dt n1 pp-f ng2 n2:
(11) commentary (DIV2)
781
Image 15
2909
now a good Phisician is the experienced Physician that can finde out the disease and maladie of sinne,
now a good physician is the experienced physician that can find out the disease and malady of sin,
av dt j n1 vbz dt j-vvn n1 cst vmb vvi av dt n1 cc n1 pp-f n1,
(11) commentary (DIV2)
781
Image 15
2910
and hath approoued medicines to cure a sinfull heart, not so much out of books and reading,
and hath approved medicines to cure a sinful heart, not so much out of books and reading,
cc vhz vvn n2 pc-acp vvi dt j n1, xx av av-d av pp-f n2 cc n-vvg,
(11) commentary (DIV2)
781
Image 15
2911
as out of practice, that knows the danger of sinne in himselfe, and thereby hath pittie and loue to remoue it in another.
as out of practice, that knows the danger of sin in himself, and thereby hath pity and love to remove it in Another.
c-acp av pp-f n1, cst vvz dt n1 pp-f n1 p-acp px31, cc av vhz n1 cc n1 pc-acp vvi pn31 p-acp j-jn.
(11) commentary (DIV2)
781
Image 15
2912
And hence in the Law no man might be entred into the ministerie before hee were thirtie yeeres old, that the Priests might first learne to teach and be of some ripenesse and experience, before they taught others.
And hence in the Law no man might be entered into the Ministry before he were thirtie Years old, that the Priests might First Learn to teach and be of Some ripeness and experience, before they taught Others.
cc av p-acp dt n1 dx n1 vmd vbi vvn p-acp dt n1 c-acp pns31 vbdr crd n2 j, cst dt n2 vmd ord vvi pc-acp vvi cc vbi pp-f d n1 cc n1, c-acp pns32 vvd n2-jn.
(11) commentary (DIV2)
781
Image 15
2913
Whence Nazianzen saith, Our Lord was thirty yeeres old, before he began to be a Preacher:
Whence Nazianzen Says, Our Lord was thirty Years old, before he began to be a Preacher:
q-crq np1 vvz, po12 n1 vbds crd n2 j, c-acp pns31 vvd pc-acp vbi dt n1:
(11) commentary (DIV2)
781
Image 15
2914
& tu magister vis fieri antequam discipulus: & tu magister vis fieri antequam discipulus:
cc fw-la fw-la fw-fr fw-la fw-la fw-la:
(11) commentary (DIV2)
781
Image 15
2915
yet is it he that teacheth all, had need learne of none, and therefore wee should learne before we teach.
yet is it he that Teaches all, had need Learn of none, and Therefore we should Learn before we teach.
av vbz pn31 pns31 cst vvz d, vhd n1 vvi pp-f pix, cc av pns12 vmd vvi c-acp pns12 vvb.
(11) commentary (DIV2)
781
Image 15
2916
But whether may an vnregenerate Minister saue and conuert a man?
But whither may an unregenerate Minister save and convert a man?
cc-acp cs vmb dt j n1 p-acp cc vvi dt n1?
(11) commentary (DIV2)
782
Image 15
2917
I mooue this question the rather, because many can scarce be perswaded to heare such, whose liues are scandalous,
I move this question the rather, Because many can scarce be persuaded to hear such, whose lives Are scandalous,
pns11 vvb d n1 dt av-c, c-acp d vmb av-j vbi vvn pc-acp vvi d, rg-crq n2 vbr j,
(11) commentary (DIV2)
783
Image 15
2918
as being vnworthy to take the Word into their mouthes, and vnable to conuert or amend others.
as being unworthy to take the Word into their mouths, and unable to convert or amend Others.
c-acp vbg j pc-acp vvi dt n1 p-acp po32 n2, cc j-u pc-acp vvi cc vvi n2-jn.
(11) commentary (DIV2)
783
Image 15
2919
In satisfying of whom, I would not any way confirme or harten Ministers, who being Phisicians cure not themselues,
In satisfying of whom, I would not any Way confirm or harten Ministers, who being Physicians cure not themselves,
p-acp vvg pp-f ro-crq, pns11 vmd xx d n1 vvi cc vvi n2, r-crq vbg ng1 n1 xx px32,
(11) commentary (DIV2)
783
Image 15
2920
or who like the images in high-wayes point others the way, but themselues stirre neuer a foote in it,
or who like the Images in highways point Others the Way, but themselves stir never a foot in it,
cc r-crq av-j dt n2 p-acp n2 vvi n2-jn dt n1, cc-acp px32 vvb av dt n1 p-acp pn31,
(11) commentary (DIV2)
783
Image 15
2921
or like the file, which smootheth other things, but it selfe remaines rough.
or like the file, which smootheth other things, but it self remains rough.
cc av-j dt n1, r-crq vvz j-jn n2, cc-acp pn31 n1 vvz j.
(11) commentary (DIV2)
783
Image 15
2922
Howbeit euen of these, I know no restraint in the Scripture or let, why they may not bee meanes of conuersion to others:
Howbeit even of these, I know no restraint in the Scripture or let, why they may not be means of conversion to Others:
a-acp av pp-f d, pns11 vvb dx n1 p-acp dt n1 cc vvb, c-crq pns32 vmb xx vbi n2 pp-f n1 p-acp n2-jn:
(11) commentary (DIV2)
783
Image 15
2923
The Reasons that mooue mee to thinke so, are these:
The Reasons that move me to think so, Are these:
dt n2 cst vvb pno11 pc-acp vvi av, vbr d:
(11) commentary (DIV2)
783
Image 15
2924
First, the ministerie is Gods owne ordinance, and the power of it stands not in the person of the messenger, but in the worke of his owne spirit. 1. Cor. 3. 5. Paul may plant and Apollos may water, but God must giue the increase.
First, the Ministry is God's own Ordinance, and the power of it Stands not in the person of the Messenger, but in the work of his own Spirit. 1. Cor. 3. 5. Paul may plant and Apollos may water, but God must give the increase.
ord, dt n1 vbz npg1 d n1, cc dt n1 pp-f pn31 vvz xx p-acp dt n1 pp-f dt n1, p-acp p-acp dt n1 pp-f po31 d n1. crd np1 crd crd np1 vmb vvi cc npg1 vmb vvi, cc-acp np1 vmb vvi dt n1.
(11) commentary (DIV2)
784
Image 15
2925
The fruit of preaching is not left to the highest Ministers in the New Testament, not to Euangelists, no nor Apostles.
The fruit of preaching is not left to the highest Ministers in the New Testament, not to Evangelists, no nor Apostles.
dt n1 pp-f vvg vbz xx vvn p-acp dt js n2 p-acp dt j n1, xx p-acp n2, uh-dx ccx n2.
(11) commentary (DIV2)
784
Image 15
2926
A gracious Prince giues a Pardon to a condemned person:
A gracious Prince gives a Pardon to a condemned person:
dt j n1 vvz dt n1 p-acp dt j-vvn n1:
(11) commentary (DIV2)
784
Image 15
2927
Now suppose he should send it by the very est miscreant in his Kingdome, doth the Pardon lose his vertue therefore? or were hee not mad, who should therefore refuse it? So, a Physician sends a soueraigne potion or cordiall by some rakehell boy in the shoppe;
Now suppose he should send it by the very est miscreant in his Kingdom, does the Pardon loose his virtue Therefore? or were he not mad, who should Therefore refuse it? So, a physician sends a sovereign potion or cordial by Some rakehell boy in the shop;
av vvb pns31 vmd vvi pn31 p-acp dt j fw-la n1 p-acp po31 n1, vdz dt n1 vvb po31 n1 av? cc vbdr pns31 xx j, r-crq vmd av vvi pn31? np1, dt n1 vvz dt j-jn n1 cc j p-acp d n1 n1 p-acp dt n1;
(11) commentary (DIV2)
784
Image 15
2928
doth this hinder the worke and vertue of the Physicke to him that takes it according to the direction? The case is the same,
does this hinder the work and virtue of the Physic to him that Takes it according to the direction? The case is the same,
vdz d vvi dt n1 cc n1 pp-f dt n1 p-acp pno31 cst vvz pn31 vvg p-acp dt n1? dt n1 vbz dt d,
(11) commentary (DIV2)
784
Image 15
2929
and sheweth that the Word is not made worse by his vnworthinesse, who bringeth it.
and shows that the Word is not made Worse by his unworthiness, who brings it.
cc vvz cst dt n1 vbz xx vvn jc p-acp po31 n1, r-crq vvz pn31.
(11) commentary (DIV2)
784
Image 15
2930
And neither doth the worthinesse of the Preacher make the Word effectuall ▪ the best being but earthen vessels, in whom God puts this heauenly treasure, that the power might be knowne to bee of God,
And neither does the worthiness of the Preacher make the Word effectual ▪ the best being but earthen vessels, in whom God puts this heavenly treasure, that the power might be known to be of God,
cc d vdz dt n1 pp-f dt n1 vvb dt n1 j ▪ dt js vbg p-acp j n2, p-acp ro-crq np1 vvz d j n1, cst dt n1 vmd vbi vvn pc-acp vbi pp-f np1,
(11) commentary (DIV2)
785
Image 15
2931
and not of men, 2. Cor. 4. 7. and, Rom. 1. 16. it is the power of God to saluation, to euery one that beleeueth; and not of man. and not of men, 2. Cor. 4. 7. and, Rom. 1. 16. it is the power of God to salvation, to every one that Believeth; and not of man.
cc xx pp-f n2, crd np1 crd crd cc, np1 crd crd pn31 vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz; cc xx pp-f n1.
(11) commentary (DIV2)
785
Image 15
2932
Secondly, the praise and glory of our conuersion must wholly bee ascribed vnto GOD, whereas this conceit would much turne it off vpon man.
Secondly, the praise and glory of our conversion must wholly be ascribed unto GOD, whereas this conceit would much turn it off upon man.
ord, dt n1 cc n1 pp-f po12 n1 vmb av-jn vbi vvn p-acp np1, cs d n1 vmd av-d vvi pn31 a-acp p-acp n1.
(11) commentary (DIV2)
786
Image 15
2933
And if a man shall say, that an vnregenerate Minister can goe as far in conuerting a man as a regenerate, it wil not seeme vnreasonable, to him that considers first, that God often doth excellent good and great workes by bad agents, wherein hee gets himselfe the more glory of his wisedome, power, and goodnesse.
And if a man shall say, that an unregenerate Minister can go as Far in converting a man as a regenerate, it will not seem unreasonable, to him that considers First, that God often does excellent good and great works by bad agents, wherein he gets himself the more glory of his Wisdom, power, and Goodness.
cc cs dt n1 vmb vvi, cst dt j n1 vmb vvi a-acp av-j p-acp vvg dt n1 p-acp dt j-vvn, pn31 vmb xx vvi j, p-acp pno31 cst vvz ord, cst np1 av vdz j j cc j n2 p-acp j n2, c-crq pns31 vvz px31 dt av-dc n1 pp-f po31 n1, n1, cc n1.
(11) commentary (DIV2)
786
Image 15
2934
Secondly, where God giues a man a calling, he may and doth often blesse the worke, which is his, though not the person working.
Secondly, where God gives a man a calling, he may and does often bless the work, which is his, though not the person working.
ord, c-crq np1 vvz dt n1 dt n1, pns31 vmb cc vdz av vvi dt n1, r-crq vbz png31, cs xx dt n1 vvg.
(11) commentary (DIV2)
786
Image 15
2935
Thirdly, that the whole worke of a man in conuerting others is externall, which this man can performe as well as hee that is conuerted:
Thirdly, that the Whole work of a man in converting Others is external, which this man can perform as well as he that is converted:
ord, cst dt j-jn n1 pp-f dt n1 p-acp vvg n2-jn vbz j, r-crq d n1 vmb vvi a-acp av c-acp pns31 cst vbz vvn:
(11) commentary (DIV2)
786
Image 15
2936
for the true preaching of the Word is the parent of faith, and wholesome doctrine is the immortall seede of our new birth, which none denies but many vnregenerate men do and can deliuer.
for the true preaching of the Word is the parent of faith, and wholesome Doctrine is the immortal seed of our new birth, which none Denies but many unregenerate men do and can deliver.
c-acp dt j vvg pp-f dt n1 vbz dt n1 pp-f n1, cc j n1 vbz dt j n1 pp-f po12 j n1, r-crq pix vvz cc-acp d j n2 vdb cc vmb vvi.
(11) commentary (DIV2)
786
Image 15
2937
Fourthly, that vnlesse God giue more then the most gracious Preacher can giue, nothing can be done;
Fourthly, that unless God give more then the most gracious Preacher can give, nothing can be done;
ord, cst cs np1 vvb dc cs dt av-ds j n1 vmb vvi, pix vmb vbi vdn;
(11) commentary (DIV2)
786
Image 15
2938
nay, that God giues more by a Minister then himselfe hath, be he good or bad.
nay, that God gives more by a Minister then himself hath, be he good or bad.
uh-x, cst np1 vvz av-dc p-acp dt n1 av px31 vhz, vbb pns31 j cc j.
(11) commentary (DIV2)
786
Image 15
2939
Augustine was first conuerted by Ambrose, and afterward went farre beyond him in light and in grace,Augustine was First converted by Ambrose, and afterwards went Far beyond him in Light and in grace,
np1 vbds ord vvn p-acp np1, cc av vvd av-j p-acp pno31 p-acp n1 cc p-acp n1,
(11) commentary (DIV2)
786
Image 15
2940
& so Dauid out-stripped his teachers, Psal. 119. 98, 99. And doth not God herein make his glory shine,
& so David outstripped his Teachers, Psalm 119. 98, 99. And does not God herein make his glory shine,
cc av np1 j po31 n2, np1 crd crd, crd cc vdz xx np1 av vvi po31 n1 vvi,
(11) commentary (DIV2)
786
Image 15
2941
and manifest himselfe to be the giuer of all that grace, when the instrument conuayes more then it selfe hath?
and manifest himself to be the giver of all that grace, when the Instrument conveys more then it self hath?
cc vvi px31 pc-acp vbi dt n1 pp-f d cst n1, c-crq dt n1 vvz av-dc cs pn31 n1 vhz?
(11) commentary (DIV2)
786
Image 15
2942
Thirdly, why hath the Lord thought good to send both sanctified men, and vnsanctified? Balaam speaketh Scripture: Saul is among the Prophets:
Thirdly, why hath the Lord Thought good to send both sanctified men, and unsanctified? balaam speaks Scripture: Saul is among the prophets:
ord, q-crq vhz dt n1 vvd j pc-acp vvi d j-vvn n2, cc j? np1 vvz n1: np1 vbz p-acp dt n2:
(11) commentary (DIV2)
787
Image 15
2943
Iudas teacheth and worketh miracles among other Apostles:Iudas Teaches and works Miracles among other Apostles:
np1 vvz cc vvz n2 p-acp j-jn n2:
(11) commentary (DIV2)
787
Image 15
2944
and in the day of iudgement many shall say, Lord, wee haue preached and wrought miracles in thy name, whom Christ neuer knew,
and in the day of judgement many shall say, Lord, we have preached and wrought Miracles in thy name, whom christ never knew,
cc p-acp dt n1 pp-f n1 d vmb vvi, n1, pns12 vhb vvn cc vvn n2 p-acp po21 n1, ro-crq np1 av-x vvd,
(11) commentary (DIV2)
787
Image 15
2945
but will say to them, Depart from me, yee workers of iniquitie.
but will say to them, Depart from me, ye workers of iniquity.
cc-acp vmb vvi p-acp pno32, vvb p-acp pno11, pn22 n2 pp-f n1.
(11) commentary (DIV2)
787
Image 15
2946
Why doth he make the Word in a sanctified mans mouth oftentimes the sauour of death? Why are wee straitly commanded to heare wicked men that sit in Moses his chaire,
Why does he make the Word in a sanctified men Mouth oftentimes the savour of death? Why Are we straitly commanded to hear wicked men that fit in Moses his chair,
q-crq vdz pns31 vvi dt n1 p-acp dt j-vvn ng1 n1 av dt n1 pp-f n1? q-crq vbr pns12 av-j vvd pc-acp vvi j n2 cst vvb p-acp np1 po31 n1,
(11) commentary (DIV2)
787
Image 15
2947
and to doe what they say, if there were no sauour of life in their worke;
and to do what they say, if there were no savour of life in their work;
cc pc-acp vdi r-crq pns32 vvb, cs pc-acp vbdr dx n1 pp-f n1 p-acp po32 n1;
(11) commentary (DIV2)
787
Image 15
2948
and if that of the Prophet were not true, Isai. 55. 10, 11. The Word of God (who euer brings it) returnes not in vaine, but accomplisheth the worke, whereunto hee sent it;
and if that of the Prophet were not true, Isaiah 55. 10, 11. The Word of God (who ever brings it) returns not in vain, but accomplisheth the work, whereunto he sent it;
cc cs d pp-f dt n1 vbdr xx j, np1 crd crd, crd dt n1 pp-f np1 (r-crq av vvz pn31) n2 xx p-acp j, p-acp vvz dt n1, c-crq pns31 vvd pn31;
(11) commentary (DIV2)
787
Image 15
2949
and if the ministerie of vnregenerate men were alwaies without efficacie?
and if the Ministry of unregenerate men were always without efficacy?
cc cs dt n1 pp-f j n2 vbdr av p-acp n1?
(11) commentary (DIV2)
787
Image 15
2950
We deny not but hee may prepare to conuersion, and build the conuerted, and condemne the wicked;
We deny not but he may prepare to conversion, and built the converted, and condemn the wicked;
pns12 vvb xx cc-acp pns31 vmb vvi p-acp n1, cc vvi dt vvn, cc vvi dt j;
(11) commentary (DIV2)
788
Image 15
2951
but, to winne men to saluation, wee are not perswaded of his abilitie. What? is the Word in his mouth strong meate;
but, to win men to salvation, we Are not persuaded of his ability. What? is the Word in his Mouth strong meat;
cc-acp, p-acp vvb n2 p-acp n1, pns12 vbr xx vvn pp-f po31 n1. q-crq? vbz dt n1 p-acp po31 n1 j n1;
(11) commentary (DIV2)
788
Image 15
2952
and cannot it be milke too? and why should God vse him in the one chiefe ende of his calling,
and cannot it be milk too? and why should God use him in the one chief end of his calling,
cc vmbx pn31 vbb n1 av? cc q-crq vmd np1 vvi pno31 p-acp dt crd j-jn n1 pp-f po31 n-vvg,
(11) commentary (DIV2)
789
Image 15
2953
and not in the other? no reason can be giuen.
and not in the other? no reason can be given.
cc xx p-acp dt j-jn? dx n1 vmb vbi vvn.
(11) commentary (DIV2)
789
Image 15
2954
Fourthly, the Apostle Paul, seeing many false Apostles preach NONLATINALPHABET, not purely, but of enuy and pride, Phil. 1. 15, 18. disdained not,
Fourthly, the Apostle Paul, seeing many false Apostles preach, not purely, but of envy and pride, Philip 1. 15, 18. disdained not,
ord, dt n1 np1, vvg d j n2 vvb, xx av-j, cc-acp pp-f n1 cc n1, np1 crd crd, crd vvn xx,
(11) commentary (DIV2)
790
Image 15
2955
but said, I reioyce that Christ is preached any manner of way: Gaudet in re, non in modo, saith one:
but said, I rejoice that christ is preached any manner of Way: Gadet in re, non in modo, Says one:
cc-acp vvd, pns11 vvb cst np1 vbz vvn d n1 pp-f n1: np1 p-acp zz, fw-fr fw-la fw-la, vvz crd:
(11) commentary (DIV2)
790
Image 15
2956
He knew that if Christ were preached, some would lay hold on him, and be called out of their estate of Heathenisme and Gentilisme;
He knew that if christ were preached, Some would lay hold on him, and be called out of their estate of Heathenism and Gentilism;
pns31 vvd cst cs np1 vbdr vvn, d vmd vvi n1 p-acp pno31, cc vbi vvn av pp-f po32 n1 pp-f n1 cc n1;
(11) commentary (DIV2)
790
Image 15
2957
and that though the preaching of these euill men did not themselues good, yet it was good for the Church.
and that though the preaching of these evil men did not themselves good, yet it was good for the Church.
cc cst cs dt vvg pp-f d j-jn n2 vdd xx px32 j, av pn31 vbds j p-acp dt n1.
(11) commentary (DIV2)
790
Image 15
2958
They were like the builders of Noahs Arke, who built an Arke for others, and perished themselues.
They were like the Builders of Noahs Ark, who built an Ark for Others, and perished themselves.
pns32 vbdr av-j dt n2 pp-f npg1 n1, r-crq vvd dt n1 p-acp n2-jn, cc vvd px32.
(11) commentary (DIV2)
790
Image 15
2959
And why was Paul so carefull, lest while he preached saluation to others, himselfe should be reprobate? 1. Cor. 9. 27. if a man might not himselfe miscarrie, preaching saluation to others.
And why was Paul so careful, lest while he preached salvation to Others, himself should be Reprobate? 1. Cor. 9. 27. if a man might not himself miscarry, preaching salvation to Others.
cc q-crq vbds np1 av j, cs cs pns31 vvd n1 p-acp n2-jn, px31 vmd vbi j-jn? crd np1 crd crd cs dt n1 vmd xx px31 vvi, vvg n1 p-acp n2-jn.
(11) commentary (DIV2)
790
Image 15
2960
Oh, but God hath promised no blessing to his labor, but a curse, Psal. 1. 3, 4. the vngodly shall not prosper as the godly doe.
O, but God hath promised no blessing to his labour, but a curse, Psalm 1. 3, 4. the ungodly shall not prosper as the godly doe.
uh, cc-acp np1 vhz vvn dx n1 p-acp po31 n1, cc-acp dt n1, np1 crd crd, crd dt j vmb xx vvi p-acp dt j n1.
(11) commentary (DIV2)
791
Image 15
2961
First, the worke of an vnregenerate Minister, that is called by GOD, is Gods worke, and not onely his.
First, the work of an unregenerate Minister, that is called by GOD, is God's work, and not only his.
ord, dt n1 pp-f dt j n1, cst vbz vvn p-acp np1, vbz ng1 n1, cc xx av-j po31.
(11) commentary (DIV2)
792
Image 15
2962
Secondly, his worke shall not prosper to himselfe, nor he in it; Secondly, his work shall not prosper to himself, nor he in it;
ord, po31 n1 vmb xx vvi p-acp px31, ccx pns31 p-acp pn31;
(11) commentary (DIV2)
792
Image 15
2963
but I know nothing, that can stop Gods mercy, why it may not be prospered to another.
but I know nothing, that can stop God's mercy, why it may not be prospered to Another.
cc-acp pns11 vvb pix, cst vmb vvi npg1 n1, c-crq pn31 vmb xx vbi vvn p-acp j-jn.
(11) commentary (DIV2)
792
Image 15
2964
Thirdly, those promises and threats in the first Psalme, concerning the prosperitie of the godly,
Thirdly, those promises and Treats in the First Psalm, Concerning the Prosperity of the godly,
ord, d n2 cc n2 p-acp dt ord n1, vvg dt n1 pp-f dt j,
(11) commentary (DIV2)
792
Image 15
2965
and vnhappinesse of the wicked, are not directly meant of outward things or earthly, but of inward and spiritual;
and unhappiness of the wicked, Are not directly meant of outward things or earthly, but of inward and spiritual;
cc n1 pp-f dt j, vbr xx av-j vvn pp-f j n2 cc j, cc-acp pp-f j cc j;
(11) commentary (DIV2)
792
Image 15
2966
& thus the wicked neuer prospers in any thing he takes in hand, and thus the godly neuer miscarry,
& thus the wicked never prospers in any thing he Takes in hand, and thus the godly never miscarry,
cc av dt j av vvz p-acp d n1 pns31 vvz p-acp n1, cc av dt j av vvi,
(11) commentary (DIV2)
792
Image 15
2967
but all things are turned to their best. Luke 22. 32. Christ said to PETER;
but all things Are turned to their best. Lycia 22. 32. christ said to PETER;
cc-acp d n2 vbr vvn p-acp po32 js. av crd crd np1 vvd p-acp np1;
(11) commentary (DIV2)
792
Image 15
2968
Thou being conuerted, strengthen thy brethren: therefore a Minister had neede be conuerted, to doe good. Thou being converted, strengthen thy brothers: Therefore a Minister had need be converted, to do good.
pns21 vbg vvn, vvb po21 n2: av dt n1 vhd n1 vbi vvn, pc-acp vdi j.
(11) commentary (DIV2)
793
Image 15
2969
Not so, but Christ onely promiseth Peter, that when Satan hath sifted him, he shal be raised againe,
Not so, but christ only promises Peter, that when Satan hath sifted him, he shall be raised again,
xx av, cc-acp np1 av-j vvz np1, cst c-crq np1 vhz vvn pno31, pns31 vmb vbi vvn av,
(11) commentary (DIV2)
794
Image 15
2970
and being restored out of his fearefull sinne, he must by his example and experience, confirme sinners against distrust and despaire,
and being restored out of his fearful sin, he must by his Exampl and experience, confirm Sinners against distrust and despair,
cc vbg vvn av pp-f po31 j n1, pns31 vmb p-acp po31 n1 cc n1, vvb n2 p-acp n1 cc n1,
(11) commentary (DIV2)
794
Image 15
2971
as hauing knowne Gods speciall goodnesse, in drawing him out of so great a gulfe, as his deniall was.
as having known God's special Goodness, in drawing him out of so great a gulf, as his denial was.
c-acp vhg vvn n2 j n1, p-acp vvg pno31 av pp-f av j dt n1, c-acp po31 n1 vbds.
(11) commentary (DIV2)
794
Image 15
2972
But the reward of sauing soules and conuerting men, belongs not vnto an vnconuerted Minister, namely, to shine as the Starres for euer and euer;
But the reward of Saving Souls and converting men, belongs not unto an unconverted Minister, namely, to shine as the Stars for ever and ever;
p-acp dt n1 pp-f vvg n2 cc vvg n2, vvz xx p-acp dt vvn n1, av, pc-acp vvi p-acp dt n2 p-acp av cc av;
(11) commentary (DIV2)
795
Image 15
2973
Dan. 12. 3. therefore he conuerts none.Dan. 12. 3. Therefore he converts none.
np1 crd crd av pns31 vvz pix.
(11) commentary (DIV2)
795
Image 15
2974
The place is meant of faithfull Ministers, who with desire, faithfullnesse, and in Gods manner and meanes conuert men,
The place is meant of faithful Ministers, who with desire, faithfulness, and in God's manner and means convert men,
dt n1 vbz vvn pp-f j n2, r-crq p-acp n1, n1, cc p-acp npg1 n1 cc n2 vvi n2,
(11) commentary (DIV2)
796
Image 15
2975
as the former words of the verse intimate, They that are wise, shall shine as the brightnesse of the firmament: according to that of SALOMON;
as the former words of the verse intimate, They that Are wise, shall shine as the brightness of the firmament: according to that of SOLOMON;
c-acp dt j n2 pp-f dt n1 vvi, pns32 d vbr j, vmb vvi p-acp dt n1 pp-f dt n1: vvg p-acp d pp-f np1;
(11) commentary (DIV2)
796
Image 15
2976
Hee that winneth soules, is wise: He that wins Souls, is wise:
pns31 cst vvz n2, vbz j:
(11) commentary (DIV2)
796
Image 15
2977
Prou. 11. 30. that is, he is wise, first for himselfe, and prouident for his owne good, and the blessed reward;Prou. 11. 30. that is, he is wise, First for himself, and provident for his own good, and the blessed reward;
np1 crd crd cst vbz, pns31 vbz j, ord p-acp px31, cc j p-acp po31 d j, cc dt j-vvn n1;
(11) commentary (DIV2)
796
Image 15
2978
and then for the Church, discharging faithfull seruice vnto it: Such a wise man the Apostle Paul would haue Timothie to be;
and then for the Church, discharging faithful service unto it: Such a wise man the Apostle Paul would have Timothy to be;
cc av p-acp dt n1, vvg j n1 p-acp pn31: d dt j n1 dt n1 np1 vmd vhi np1 pc-acp vbi;
(11) commentary (DIV2)
796
Image 15
2979
Take heede vnto thy selfe, and vnto learning, and continue therein: for in so doing, thou shalt saue both thy selfe, and them that heare thee: Take heed unto thy self, and unto learning, and continue therein: for in so doing, thou shalt save both thy self, and them that hear thee:
vvb n1 p-acp po21 n1, cc p-acp n1, cc vvi av: c-acp p-acp av vdg, pns21 vm2 vvi d po21 n1, cc pno32 cst vvb pno21:
(11) commentary (DIV2)
796
Image 15
2980
1. Tim. 4. 16. But the vnregenerate man takes not heede to himselfe; and therefore is not wise for himselfe, neither shall shine as the starres:
1. Tim. 4. 16. But the unregenerate man Takes not heed to himself; and Therefore is not wise for himself, neither shall shine as the Stars:
crd np1 crd crd p-acp dt j n1 vvz xx n1 p-acp px31; cc av vbz xx j p-acp px31, dx vmb vvi p-acp dt n2:
(11) commentary (DIV2)
796
Image 15
2981
besides, hee that doth a good thing, but not well, doth vtterly lose his reward. And thus I haue fully cleared this question:
beside, he that does a good thing, but not well, does utterly loose his reward. And thus I have Fully cleared this question:
a-acp, pns31 cst vdz dt j n1, cc-acp xx av, vdz av-j vvi po31 n1. cc av pns11 vhb av-j vvn d n1:
(11) commentary (DIV2)
796
Image 15
2982
Let none be so fond, as to refuse the almes of the King, because he giues it by an Amner;
Let none be so found, as to refuse the alms of the King, Because he gives it by an Amner;
vvb pi vbb av j, c-acp pc-acp vvi dt n2 pp-f dt n1, c-acp pns31 vvz pn31 p-acp dt np1;
(11) commentary (DIV2)
797
Image 15
2983
or a pretious gift of his father, for the lewdnesse of the carrier:
or a precious gift of his father, for the Lewdness of the carrier:
cc dt j n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1:
(11) commentary (DIV2)
797
Image 15
2984
Elias refused not his meat, because a Rauen brought it, but looked vnto God, who sent him with it:Elias refused not his meat, Because a Raven brought it, but looked unto God, who sent him with it:
np1 vvd xx po31 n1, c-acp dt n1 vvd pn31, cc-acp vvd p-acp np1, r-crq vvd pno31 p-acp pn31:
(11) commentary (DIV2)
797
Image 15
2985
so doe thou heare the Word as Gods word, 1. Thes. 2. 13. not as mans, that it may worke effectually in thee;
so do thou hear the Word as God's word, 1. Thebes 2. 13. not as men, that it may work effectually in thee;
av vdb pns21 vvi dt n1 c-acp npg1 n1, crd np1 crd crd xx c-acp ng1, cst pn31 vmb vvi av-j p-acp pno21;
(11) commentary (DIV2)
797
Image 15
2986
looke not so much to the messenger as the message. To come now to the vses of the point.
look not so much to the Messenger as the message. To come now to the uses of the point.
vvb xx av av-d p-acp dt n1 p-acp dt n1. pc-acp vvi av p-acp dt n2 pp-f dt n1.
(11) commentary (DIV2)
797
Image 15
2987
First, it shewes, that it is great neede, that a Minister be a good man, both for himselfe and others,
First, it shows, that it is great need, that a Minister be a good man, both for himself and Others,
ord, pn31 vvz, cst pn31 vbz j n1, cst dt n1 vbb dt j n1, av-d p-acp px31 cc n2-jn,
(11) commentary (DIV2)
799
Image 15
2988
and haue experience of God in his owne soule. For if the Word be onely in his mouth, it may doe others some good, but himselfe none:
and have experience of God in his own soul. For if the Word be only in his Mouth, it may do Others Some good, but himself none:
cc vhb n1 pp-f np1 p-acp po31 d n1. p-acp cs dt n1 vbb j p-acp po31 n1, pn31 vmb vdi n2-jn n1 j, cc-acp px31 pix:
(11) commentary (DIV2)
799
Image 15
2989
if in his booke alone, then when his booke failes him, the Word failes him:
if in his book alone, then when his book fails him, the Word fails him:
cs p-acp po31 n1 av-j, av c-crq po31 n1 vvz pno31, dt n1 vvz pno31:
(11) commentary (DIV2)
799
Image 15
2990
but if with Marie, he ponder things in his heart, the word which hee keepes, will keepe him.
but if with marry, he ponder things in his heart, the word which he keeps, will keep him.
cc-acp cs p-acp vvi, pns31 vvi n2 p-acp po31 n1, dt n1 r-crq pns31 vvz, vmb vvi pno31.
(11) commentary (DIV2)
799
Image 15
2991
For this purpose he must labour to finde the Word, which he deliuers, to be first effectuall to beget faith in himselfe;
For this purpose he must labour to find the Word, which he delivers, to be First effectual to beget faith in himself;
p-acp d n1 pns31 vmb vvi pc-acp vvi dt n1, r-crq pns31 vvz, pc-acp vbi ord j pc-acp vvi n1 p-acp px31;
(11) commentary (DIV2)
799
Image 15
2992
and adde prayer for the Spirit, who workes freely where he will;
and add prayer for the Spirit, who works freely where he will;
cc vvb n1 p-acp dt n1, r-crq vvz av-j c-crq pns31 vmb;
(11) commentary (DIV2)
799
Image 15
2993
else his Word, which God makes powerfull in many of his hearers, shall be a dead letter vnto himselfe. And no maruell:
Else his Word, which God makes powerful in many of his hearers, shall be a dead Letter unto himself. And no marvel:
av po31 n1, r-crq np1 vvz j p-acp d pp-f po31 n2, vmb vbi dt j n1 p-acp px31. cc dx n1:
(11) commentary (DIV2)
799
Image 15
2994
For many wicked men may and doe speake of great points of religion, of the state of Gods children,
For many wicked men may and do speak of great points of Religion, of the state of God's children,
c-acp d j n2 vmb cc vdb vvi pp-f j n2 pp-f n1, pp-f dt n1 pp-f npg1 n2,
(11) commentary (DIV2)
799
Image 15
2995
and of cases of conscience, but without any taste or experience, or comfort and certaintie in their owne hearts of the things they speake;
and of cases of conscience, but without any taste or experience, or Comfort and certainty in their own hearts of the things they speak;
cc pp-f n2 pp-f n1, cc-acp p-acp d n1 cc n1, cc n1 cc n1 p-acp po32 d n2 pp-f dt n2 pns32 vvb;
(11) commentary (DIV2)
799
Image 15
2996
a forme of knowledge they haue attained, which is meerely historicall, and a booke-learning, and speake as they that tell of strange Countries and wonders, of which they haue read, but neuer saw them.
a Form of knowledge they have attained, which is merely historical, and a book-learning, and speak as they that tell of strange Countries and wonders, of which they have read, but never saw them.
dt n1 pp-f n1 pns32 vhb vvn, r-crq vbz av-j j, cc dt n1, cc vvi c-acp pns32 cst vvb pp-f j n2 cc n2, pp-f r-crq pns32 vhb vvn, cc-acp av-x vvd pno32.
(11) commentary (DIV2)
799
Image 15
2997
Such men God often discouereth, by letting them fal off euen from that they know; their speech, their practice bewraieth them to be Atheists, as in heart they euer were,
Such men God often Discovereth, by letting them fall off even from that they know; their speech, their practice bewrayeth them to be Atheists, as in heart they ever were,
d n2 np1 av vvz, p-acp vvg pno32 vvi a-acp av-j p-acp cst pns32 vvb; po32 n1, po32 n1 vvz pno32 pc-acp vbi n2, c-acp p-acp n1 pns32 av vbdr,
(11) commentary (DIV2)
799
Image 15
2998
as may be seene by experience of many great Lights that haue done much good.
as may be seen by experience of many great Lights that have done much good.
c-acp vmb vbi vvn p-acp n1 pp-f d j n2 cst vhb vdn d j.
(11) commentary (DIV2)
799
Image 15
2999
Secondly, let priuate Christians learne hence to obserue their owne hearts, and Gods dealing with them, that they may bee able to speake feelingly, in teaching and comforting others.
Secondly, let private Christians Learn hence to observe their own hearts, and God's dealing with them, that they may be able to speak feelingly, in teaching and comforting Others.
ord, vvb j np1 vvi av pc-acp vvi po32 d n2, cc n2 vvg p-acp pno32, cst pns32 vmb vbi j pc-acp vvi av-vvg, p-acp vvg cc vvg n2-jn.
(11) commentary (DIV2)
800
Image 15
3000
Let them learne to obey from their heart, the forme of doctrine deliuered, let them bee transformed into the truth taught and professed:
Let them Learn to obey from their heart, the Form of Doctrine Delivered, let them be transformed into the truth taught and professed:
vvb pno32 vvi pc-acp vvi p-acp po32 n1, dt n1 pp-f n1 vvn, vvb pno32 vbi vvn p-acp dt n1 vvn cc vvn:
(11) commentary (DIV2)
800
Image 15
3001
he that doth this, wil prooue an excellent Light and patterne of godlinesse in the Church, bee his course of life neuer so priuate.
he that does this, will prove an excellent Light and pattern of godliness in the Church, be his course of life never so private.
pns31 cst vdz d, vmb vvi dt j n1 cc n1 pp-f n1 p-acp dt n1, vbb po31 n1 pp-f n1 av-x av j.
(11) commentary (DIV2)
800
Image 15
3002
Thirdly, we must all benefit the Church by our experience, as Dauid did communicate this his experience of Gods goodnesse to all:
Thirdly, we must all benefit the Church by our experience, as David did communicate this his experience of God's Goodness to all:
ord, pns12 vmb d n1 dt n1 p-acp po12 n1, p-acp np1 vdd vvi d po31 n1 pp-f npg1 n1 p-acp d:
(11) commentary (DIV2)
801
Image 15
3003
For first, we receiue no gift, but the whole Church hath a right in it. Secondly, by communication thereof we shew our loue, which is liberall and communicatiue;
For First, we receive no gift, but the Whole Church hath a right in it. Secondly, by communication thereof we show our love, which is liberal and communicative;
c-acp ord, pns12 vvb dx n1, cc-acp dt j-jn n1 vhz dt j-jn p-acp pn31. ord, p-acp n1 av pns12 vvb po12 n1, r-crq vbz j cc j;
(11) commentary (DIV2)
801
Image 15
3004
Loue edifieth, saith the Apostle, 1. Cor. 8. 1. Thirdly, euery member being graced, graceth the whole body:Love Edifieth, Says the Apostle, 1. Cor. 8. 1. Thirdly, every member being graced, graceth the Whole body:
n1 vvz, vvz dt n1, crd np1 crd crd ord, d n1 vbg vvn, vvz dt j-jn n1:
(11) commentary (DIV2)
801
Image 15
3005
as an ornament, suppose a ring on the finger, deckes not the finger onely, but also the person.
as an ornament, suppose a ring on the finger, decks not the finger only, but also the person.
c-acp dt n1, vvb dt n1 p-acp dt n1, vvz xx dt n1 av-j, cc-acp av dt n1.
(11) commentary (DIV2)
801
Image 15
3006
Fourthly, the ende of Gods giuing of his gifts, is to traffique for him and his people:
Fourthly, the end of God's giving of his Gifts, is to traffic for him and his people:
ord, dt n1 pp-f ng1 vvg pp-f po31 n2, vbz pc-acp vvi p-acp pno31 cc po31 n1:
(11) commentary (DIV2)
801
Image 15
3007
did men thinke of this, they durst not hide their talents, and bee vnfruitfull as many are, much lesse vse them to the hurt of the Church,
did men think of this, they durst not hide their Talents, and be unfruitful as many Are, much less use them to the hurt of the Church,
vdd n2 vvi pp-f d, pns32 vvd xx vvi po32 n2, cc vbi j p-acp d vbr, av-d av-dc vvi pno32 p-acp dt n1 pp-f dt n1,
(11) commentary (DIV2)
801
Image 15
3008
and disgrace of the godly, as not a few doe.
and disgrace of the godly, as not a few doe.
cc n1 pp-f dt j, c-acp xx dt d n1.
(11) commentary (DIV2)
801
Image 15
3009
Againe, in this inference (therefore) Dauid giue vs to vnderstand, that this worke of Gods mercy shall not only not die in himselfe,
Again, in this Inference (Therefore) David give us to understand, that this work of God's mercy shall not only not die in himself,
av, p-acp d n1 (av) np1 vvb pno12 pc-acp vvi, cst d n1 pp-f npg1 n1 vmb xx j xx vvi p-acp px31,
(11) commentary (DIV2)
802
Image 15
3010
but suruiue for euer, and refresh the godly of all ages; hence note, that The ordinarie workes of Gods mercy vpon his seruants, are not recorded for them alone,
but survive for ever, and refresh the godly of all ages; hence note, that The ordinary works of God's mercy upon his Servants, Are not recorded for them alone,
cc-acp vvi p-acp av, cc vvi dt j pp-f d n2; av n1, cst dt j n2 pp-f npg1 n1 p-acp po31 n2, vbr xx vvn p-acp pno32 av-j,
(11) commentary (DIV2)
802
Image 15
3011
but for euery godly man to make his vse of them. Deut. 29. 29. Things reuealed belong vnto vs and to our children.
but for every godly man to make his use of them. Deuteronomy 29. 29. Things revealed belong unto us and to our children.
cc-acp p-acp d j n1 pc-acp vvi po31 n1 pp-f pno32. np1 crd crd n2 vvd vvi p-acp pno12 cc p-acp po12 n2.
(11) commentary (DIV2)
803
Image 15
3012
And Rom. 15. 4. Whatsoeuer things are written aforetime, are written for our learning, &c. We will prooue this by an induction.
And Rom. 15. 4. Whatsoever things Are written aforetime, Are written for our learning, etc. We will prove this by an induction.
cc np1 crd crd r-crq n2 vbr vvn av, vbr vvn p-acp po12 n1, av pns12 vmb vvi d p-acp dt n1.
(11) commentary (DIV2)
803
Image 15
3013
In the Scripture there is matter first, of doctrine: secondly, of life: both either of faith or of fact.
In the Scripture there is matter First, of Doctrine: secondly, of life: both either of faith or of fact.
p-acp dt n1 pc-acp vbz n1 ord, pp-f n1: ord, pp-f n1: d d pp-f n1 cc pp-f n1.
(11) commentary (DIV2)
804
Image 15
3014
That matter of doctrine belongs to our learning, none denies; more question is of matter of fact and example:
That matter of Doctrine belongs to our learning, none Denies; more question is of matter of fact and Exampl:
cst n1 pp-f n1 vvz p-acp po12 n1, pix vvz; av-dc n1 vbz pp-f n1 pp-f n1 cc n1:
(11) commentary (DIV2)
804
Image 15
3015
but the Scripture puts it out of question, that the examples of the Saints are likewise recorded for our instruction: wee may see it thus:
but the Scripture puts it out of question, that the Examples of the Saints Are likewise recorded for our instruction: we may see it thus:
cc-acp dt n1 vvz pn31 av pp-f n1, cst dt n2 pp-f dt n2 vbr av vvn p-acp po12 n1: pns12 vmb vvi pn31 av:
(11) commentary (DIV2)
804
Image 15
3016
All examples of Scripture concerne either God or man: If God, it is some worke of mercy or iudgement:
All Examples of Scripture concern either God or man: If God, it is Some work of mercy or judgement:
d n2 pp-f n1 vvi d n1 cc n1: cs np1, pn31 vbz d n1 pp-f n1 cc n1:
(11) commentary (DIV2)
805
Image 15
3017
If man, it is an example either of vertue or vice: Now all these are for our instruction.
If man, it is an Exampl either of virtue or vice: Now all these Are for our instruction.
cs n1, pn31 vbz dt n1 av-d pp-f n1 cc n1: av d d vbr p-acp po12 n1.
(11) commentary (DIV2)
805
Image 15
3018
First, the workes of Gods mercie to his children.
First, the works of God's mercy to his children.
ord, dt n2 pp-f npg1 n1 p-acp po31 n2.
(11) commentary (DIV2)
806
Image 15
3019
I am. 5. 17. to teach vs how mercifull GOD is to heare the prayers of his Saints;I am. 5. 17. to teach us how merciful GOD is to hear the Prayers of his Saints;
pns11 vbm. crd crd p-acp vvi pno12 c-crq j np1 vbz pc-acp vvi dt n2 pp-f po31 n2;
(11) commentary (DIV2)
806
Image 15
3020
and to let vs see how much the prayer of the faithfull, if it bee feruent, auaileth, hee induceth the example of Elias, who prayed,
and to let us see how much the prayer of the faithful, if it be fervent, avails, he induceth the Exampl of Elias, who prayed,
cc pc-acp vvi pno12 vvi c-crq av-d dt n1 pp-f dt j, cs pn31 vbb j, vvz, pns31 vvz dt n1 pp-f np1, r-crq vvd,
(11) commentary (DIV2)
806
Image 15
3021
and shut and opened the heauens.
and shut and opened the heavens.
cc vvd cc vvd dt n2.
(11) commentary (DIV2)
806
Image 15
3022
What tell you vs of Elias, that was rapt in a fiery Charet? What are we silly wormes to him?
What tell you us of Elias, that was rapt in a fiery Chariot? What Are we silly worms to him?
q-crq vvb pn22 pno12 pp-f np1, cst vbds vvn p-acp dt j n1? q-crq vbr pns12 j n2 p-acp pno31?
(11) commentary (DIV2)
807
Image 15
3023
Yea, but Elias was a man subiect to the same infirmities, and therefore though thou be a man subiect to many infirmities, pray thou also:
Yea, but Elias was a man Subject to the same infirmities, and Therefore though thou be a man Subject to many infirmities, pray thou also:
uh, cc-acp np1 vbds dt n1 j-jn p-acp dt d n2, cc av cs pns21 vbb dt n1 j-jn p-acp d n2, vvb pns21 av:
(11) commentary (DIV2)
808
Image 15
3024
for the hearing of prayer depends not vpon the worthinesse of the person (suppose Elias himselfe) but vpon Gods mercie in Christ; that is, mans merits:
for the hearing of prayer depends not upon the worthiness of the person (suppose Elias himself) but upon God's mercy in christ; that is, men merits:
c-acp dt n-vvg pp-f n1 vvz xx p-acp dt n1 pp-f dt n1 (vvb np1 px31) cc-acp p-acp ng1 n1 p-acp np1; d vbz, ng1 n2:
(11) commentary (DIV2)
808
Image 15
3025
So was Elias his prayer accepted, and so shall thine.
So was Elias his prayer accepted, and so shall thine.
av vbds np1 po31 n1 vvn, cc av vmb png21.
(11) commentary (DIV2)
808
Image 15
3026
And to further our hope and confidence, in the same place is alledged the example of Iob: Yee haue heard (saith the Apostle) of the patience of Iob, and what end God put to it. Ob. Alas!
And to further our hope and confidence, in the same place is alleged the Exampl of Job: Ye have herd (Says the Apostle) of the patience of Job, and what end God put to it. Ob. Alas!
cc p-acp jc po12 n1 cc n1, p-acp dt d n1 vbz vvn dt n1 pp-f np1: pn22 vhb vvn (vvz dt n1) pp-f dt n1 pp-f np1, cc r-crq n1 np1 vvd p-acp pn31. np1 uh!
(11) commentary (DIV2)
808
Image 15
3027
What tell you me of Iob, a iust man, fearing God, not a man like him on the earth? Sol. Oh,
What tell you me of Job, a just man, fearing God, not a man like him on the earth? Sol. O,
q-crq vvb pn22 pno11 pp-f np1, dt j n1, vvg np1, xx dt n1 av-j pno31 p-acp dt n1? np1 uh,
(11) commentary (DIV2)
809
Image 15
3028
but the Lord is very pittifull and mercifull vnto vs, as well as vnto him, if wee bee righteous as he was.
but the Lord is very pitiful and merciful unto us, as well as unto him, if we be righteous as he was.
cc-acp dt n1 vbz av j cc j p-acp pno12, c-acp av c-acp p-acp pno31, cs pns12 vbb j c-acp pns31 vbds.
(11) commentary (DIV2)
809
Image 15
3029
In our Text, Dauid found mercy when he confessed.
In our Text, David found mercy when he confessed.
p-acp po12 n1, np1 vvn n1 c-crq pns31 vvd.
(11) commentary (DIV2)
809
Image 15
3030
Ob. Alas he was a man after Gods owne heart, and a speciall type of Christ.Ob. Alas he was a man After God's own heart, and a special type of christ.
np1 uh pns31 vbds dt n1 p-acp n2 d n1, cc dt j n1 pp-f np1.
(11) commentary (DIV2)
809
Image 15
3031
Sol. Yet he was but a godly man, and therefore shall euery godly man finde the like mercy vpon repentance as he did.Sol. Yet he was but a godly man, and Therefore shall every godly man find the like mercy upon Repentance as he did.
np1 av pns31 vbds p-acp dt j n1, cc av vmb d j n1 vvi dt j n1 p-acp n1 c-acp pns31 vdd.
(11) commentary (DIV2)
809
Image 15
3032
Paul was receiued to mercy being a grieuous persecutor and blasphemer. Ob. Oh hee was a man rapt into the third heauens, a chosen vessel.Paul was received to mercy being a grievous persecutor and blasphemer. Ob. O he was a man rapt into the third heavens, a chosen vessel.
np1 vbds vvn p-acp n1 vbg dt j n1 cc n1. np1 uh pns31 vbds dt n1 vvn p-acp dt ord n2, dt j-vvn n1.
(11) commentary (DIV2)
809
Image 15
3033
Sol. But he was receiued to mercie, that God might in him set out an example of his long-suffering vnto them, which afterward should beleeue to life eternall, 1. Tim. 1. 16.Sol. But he was received to mercy, that God might in him Set out an Exampl of his long-suffering unto them, which afterwards should believe to life Eternal, 1. Tim. 1. 16.
np1 p-acp pns31 vbds vvn p-acp n1, cst np1 vmd p-acp pno31 vvd av dt n1 pp-f po31 j p-acp pno32, r-crq av vmd vvi p-acp n1 j, crd np1 crd crd
(11) commentary (DIV2)
809
Image 15
3034
Secondly, the workes of Gods iustice are written for our instruction, as 1. Cor. 10. 11. All these things came on them for ensamples to vs, on whom the ends of the world are come.
Secondly, the works of God's Justice Are written for our instruction, as 1. Cor. 10. 11. All these things Come on them for ensamples to us, on whom the ends of the world Are come.
ord, dt n2 pp-f npg1 n1 vbr vvn p-acp po12 n1, c-acp crd np1 crd crd d d n2 vvd p-acp pno32 p-acp n2 p-acp pno12, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn.
(11) commentary (DIV2)
810
Image 15
3035
The Corinths might haue said, What haue wee to doe with the examples of those, that liued in the Old Testament? we are baptized and receiue the sacraments, so did not they.
The Corinths might have said, What have we to do with the Examples of those, that lived in the Old Testament? we Are baptised and receive the Sacraments, so did not they.
dt n2 vmd vhi vvn, q-crq vhb pns12 pc-acp vdi p-acp dt n2 pp-f d, cst vvd p-acp dt j n1? pns12 vbr vvn cc vvi dt n2, av vdd xx pns32.
(11) commentary (DIV2)
810
Image 15
3036
Sol. Not so, but they ate the same spirituall meate, & drank the same spirituall drinke in diuers signes:Sol. Not so, but they ate the same spiritual meat, & drank the same spiritual drink in diverse Signs:
np1 xx av, cc-acp pns32 vvd dt d j n1, cc vvd dt d j n1 p-acp j n2:
(11) commentary (DIV2)
810
Image 15
3037
and then hee applyes the examples, that if they sinned as their Fathers, they should be as deepe in iudgement as they were.
and then he Applies the Examples, that if they sinned as their Father's, they should be as deep in judgement as they were.
cc av pns31 vvz dt n2, cst cs pns32 vvd p-acp po32 n2, pns32 vmd vbi a-acp j-jn p-acp n1 c-acp pns32 vbdr.
(11) commentary (DIV2)
810
Image 15
3038
Luc. 17. 32. Remember LOTS wife: many hundred yeeres after, Christ calls his hearers to remember her.Luke 17. 32. remember LOTS wife: many hundred Years After, christ calls his hearers to Remember her.
np1 crd crd vvb npg1 n1: d crd n2 a-acp, np1 vvz po31 n2 pc-acp vvi pno31.
(11) commentary (DIV2)
810
Image 15
3039
So 2. Pet. 2. 6. the Lord made Sodome and Gomorrah an ensample to them that should liue vngodly.
So 2. Pet. 2. 6. the Lord made Sodom and Gomorrah an ensample to them that should live ungodly.
av crd np1 crd crd dt n1 vvd np1 cc np1 dt n1 p-acp pno32 cst vmd vvi j.
(11) commentary (DIV2)
810
Image 15
3040
Thirdly, examples of the vertues of the Saints are written for our imitation: Rom. 4. 22, 23. Abraham beleeued, and his faith was counted to him for righteousnesse.
Thirdly, Examples of the Virtues of the Saints Are written for our imitation: Rom. 4. 22, 23. Abraham believed, and his faith was counted to him for righteousness.
ord, n2 pp-f dt n2 pp-f dt n2 vbr vvn p-acp po12 n1: np1 crd crd, crd np1 vvn, cc po31 n1 vbds vvn p-acp pno31 p-acp n1.
(11) commentary (DIV2)
811
Image 15
3041
Ob. But hee was fully assured, the Father of the faithfull, and an eminent man:Ob. But he was Fully assured, the Father of the faithful, and an eminent man:
np1 p-acp pns31 vbds av-j vvn, dt n1 pp-f dt j, cc dt j n1:
(11) commentary (DIV2)
811
Image 15
3042
what is that to vs, who are farre behinde him? Sol. Yes that it is:
what is that to us, who Are Far behind him? Sol. Yes that it is:
r-crq vbz d p-acp pno12, r-crq vbr av-j p-acp pno31? np1 uh cst pn31 vbz:
(11) commentary (DIV2)
811
Image 15
3043
for this was not written for him alone, saith the Text, but for vs also, to whom our faith shall bee imputed also for righteousnes.
for this was not written for him alone, Says the Text, but for us also, to whom our faith shall be imputed also for righteousness.
c-acp d vbds xx vvn p-acp pno31 av-j, vvz dt n1, cc-acp p-acp pno12 av, p-acp ro-crq po12 n1 vmb vbi vvn av p-acp n1.
(11) commentary (DIV2)
811
Image 15
3044
What if thou art not in the degree of Faith, which Abraham was in? Be sure thou be a sonne of Abraham, and it is not the strength of Faith,
What if thou art not in the degree of Faith, which Abraham was in? Be sure thou be a son of Abraham, and it is not the strength of Faith,
q-crq cs pns21 vb2r xx p-acp dt n1 pp-f n1, r-crq np1 vbds a-acp? vbb j pns21 vbi dt n1 pp-f np1, cc pn31 vbz xx dt n1 pp-f n1,
(11) commentary (DIV2)
811
Image 15
3045
but the trueth of it, if it bee but a graine, which layeth hold on Christ.
but the truth of it, if it be but a grain, which Layeth hold on christ.
cc-acp dt n1 pp-f pn31, cs pn31 vbb p-acp dt n1, r-crq vvz n1 p-acp np1.
(11) commentary (DIV2)
811
Image 15
3046
Moses his meekenesse, Iobs patience, and Iosephs chastitie are recorded for our learning.Moses his meekness, Jobs patience, and Joseph's chastity Are recorded for our learning.
np1 po31 n1, n2 n1, cc np1 n1 vbr vvn p-acp po12 n1.
(11) commentary (DIV2)
811
Image 15
3047
But if wee must imitate all the obedience of the Saints, wee must imitate Abraham in killing our children.
But if we must imitate all the Obedience of the Saints, we must imitate Abraham in killing our children.
cc-acp cs pns12 vmb vvi d dt n1 pp-f dt n2, pns12 vmb vvi np1 p-acp vvg po12 n2.
(11) commentary (DIV2)
812
Image 15
3048
The Doctrine extends it selfe onely to ordinary facts, and not to extraordinarie ones, such as this and others are:
The Doctrine extends it self only to ordinary facts, and not to extraordinary ones, such as this and Others Are:
dt n1 vvz pn31 n1 av-j p-acp j n2, cc xx p-acp j pi2, d c-acp d cc ng2-jn vbr:
(11) commentary (DIV2)
813
Image 15
3049
the godly must bee imitated in all that obedience, which they yeeld to the common rule of life, but not in speciall commandements.
the godly must be imitated in all that Obedience, which they yield to the Common Rule of life, but not in special Commandments.
dt j vmb vbi vvn p-acp d cst n1, r-crq pns32 vvb p-acp dt j n1 pp-f n1, cc-acp xx p-acp j n2.
(11) commentary (DIV2)
813
Image 15
3050
Ier. 19. 4, 5. The Iewes after the example of Abraham did offer vp and burne their children, thinking, that because Abraham pleased God in offering his Sonne, so should they:Jeremiah 19. 4, 5. The Iewes After the Exampl of Abraham did offer up and burn their children, thinking, that Because Abraham pleased God in offering his Son, so should they:
np1 crd crd, crd dt np2 p-acp dt n1 pp-f np1 vdd vvi a-acp cc vvi po32 n2, vvg, cst c-acp np1 vvn np1 p-acp vvg po31 n1, av vmd pns32:
(11) commentary (DIV2)
813
Image 15
3051
but the Lord reprooueth and condemnes their fact, saying, I neuer commanded this, nor spake it,
but the Lord Reproveth and condemns their fact, saying, I never commanded this, nor spoke it,
cc-acp dt n1 vvz cc vvz po32 n1, vvg, pns11 av-x vvd d, ccx vvd pn31,
(11) commentary (DIV2)
813
Image 15
3052
neither came it euer into my heart; namely, not in the Law and commandements which binde all;neither Come it ever into my heart; namely, not in the Law and Commandments which bind all;
av-dx vvd pn31 av p-acp po11 n1; av, xx p-acp dt n1 cc n2 r-crq vvb d;
(11) commentary (DIV2)
813
Image 15
3053
it was onely a speciall tryall of Abraham. That place therefore is the ground of this distinction, to follow the Saints so farre as their examples are ordinarie in vertue:
it was only a special trial of Abraham. That place Therefore is the ground of this distinction, to follow the Saints so Far as their Examples Are ordinary in virtue:
pn31 vbds av-j dt j n1 pp-f np1. cst n1 av vbz dt n1 pp-f d n1, pc-acp vvi dt n2 av av-j c-acp po32 n2 vbr j p-acp n1:
(11) commentary (DIV2)
813
Image 15
3054
yet wee may make some vse of this fact of Abraham, as, to part with our chiefest delight if God call for it.
yet we may make Some use of this fact of Abraham, as, to part with our chiefest delight if God call for it.
av pns12 vmb vvi d n1 pp-f d n1 pp-f np1, a-acp, pc-acp vvi p-acp po12 js-jn n1 cs np1 vvb p-acp pn31.
(11) commentary (DIV2)
813
Image 15
3055
And so the Apostle limiteth the imitation of Christians; Bee yee followers of mee, euen as I am of Christ;
And so the Apostle limiteth the imitation of Christians; be ye followers of me, even as I am of christ;
cc av dt n1 vvz dt n1 pp-f np1; vbb pn22 n2 pp-f pno11, av c-acp pns11 vbm pp-f np1;
(11) commentary (DIV2)
813
Image 15
3056
we must not follow him being rapt into heauen, or speake all tongues, &c. but so farre as hee exprest Christs vertues in his life.
we must not follow him being rapt into heaven, or speak all tongues, etc. but so Far as he expressed Christ Virtues in his life.
pns12 vmb xx vvi pno31 vbg vvn p-acp n1, cc vvi d n2, av p-acp av av-j c-acp pns31 vvd npg1 n2 p-acp po31 n1.
(11) commentary (DIV2)
813
Image 15
3057
Fourthly, the vices and slips of the Saints are recorded also, though not for our imitation, yet for our instruction:
Fourthly, the vices and slips of the Saints Are recorded also, though not for our imitation, yet for our instruction:
ord, dt n2 cc n2 pp-f dt n2 vbr vvn av, cs xx p-acp po12 n1, av p-acp po12 n1:
(11) commentary (DIV2)
814
Image 15
3058
For (as one saith) the Patriarkes instruct vs, as well erring as teaching vs; for their slips shew:
For (as one Says) the Patriarchs instruct us, as well erring as teaching us; for their slips show:
c-acp (c-acp pi vvz) dt n2 vvb pno12, c-acp av vvg p-acp vvg pno12; p-acp po32 n2 vvi:
(11) commentary (DIV2)
814
Image 15
3059
First, that it is not the strength of grace by which we stand, but Gods power:
First, that it is not the strength of grace by which we stand, but God's power:
ord, cst pn31 vbz xx dt n1 pp-f n1 p-acp r-crq pns12 vvb, cc-acp ng1 n1:
(11) commentary (DIV2)
814
Image 15
3060
Secondly, that the best needes mercy, and is farre from merit vnlesse, it be of death:
Secondly, that the best needs mercy, and is Far from merit unless, it be of death:
ord, cst dt js vvz n1, cc vbz av-j p-acp n1 cs, pn31 vbb pp-f n1:
(11) commentary (DIV2)
814
Image 15
3061
Thirdly, that we had neede raise our selues vp by repentance after euery fall as they did:
Thirdly, that we had need raise our selves up by Repentance After every fallen as they did:
ord, cst pns12 vhd n1 vvi po12 n2 a-acp p-acp n1 p-acp d n1 c-acp pns32 vdd:
(11) commentary (DIV2)
814
Image 15
3062
Fourthly, wee must hereby prouoke our owne watchfulnesse, and, while we stand, take heed lest we fall:
Fourthly, we must hereby provoke our own watchfulness, and, while we stand, take heed lest we fallen:
ord, pns12 vmb av vvi po12 d n1, cc, cs pns12 vvb, vvb n1 cs pns12 vvb:
(11) commentary (DIV2)
814
Image 15
3063
for if such great Okes be shaken, what shall wee poore shrubs expect? The reasons of the doctrine are these:
for if such great Oaks be shaken, what shall we poor shrubs expect? The Reasons of the Doctrine Are these:
c-acp cs d j n2 vbb vvn, q-crq vmb pns12 j n2 vvi? dt n2 pp-f dt n1 vbr d:
(11) commentary (DIV2)
814
Image 15
3064
First, drawne from the scope of the whole Scripture:
First, drawn from the scope of the Whole Scripture:
ord, vvn p-acp dt n1 pp-f dt j-jn n1:
(11) commentary (DIV2)
816
Image 15
3065
all which, and euery part of it, tendeth to make the man of God perfect and fit to euery good worke, 2. Tim. 3. 16. Now if euery godly man, all which, and every part of it, tendeth to make the man of God perfect and fit to every good work, 2. Tim. 3. 16. Now if every godly man,
d r-crq, cc d n1 pp-f pn31, vvz pc-acp vvi dt n1 pp-f np1 j cc j p-acp d j n1, crd np1 crd crd av cs d j n1,
(11) commentary (DIV2)
816
Image 15
3066
or man of God must bee made perfect by the Scripture, then must euery one make vse of Gods ordinarie workes to any of his seruants.
or man of God must be made perfect by the Scripture, then must every one make use of God's ordinary works to any of his Servants.
cc n1 pp-f np1 vmb vbi vvn j p-acp dt n1, av vmb d pi vvb n1 pp-f npg1 j n2 p-acp d pp-f po31 n2.
(11) commentary (DIV2)
816
Image 15
3067
Secondly, God is vnchangeable, and the Spirit euer like himselfe; looke as his course hath been towards his children in times past;
Secondly, God is unchangeable, and the Spirit ever like himself; look as his course hath been towards his children in times past;
ord, np1 vbz j-u, cc dt n1 av av-j px31; vvb a-acp po31 n1 vhz vbn p-acp po31 n2 p-acp n2 j;
(11) commentary (DIV2)
817
Image 15
3068
so he will still deale, proceeding by the same rule of iustice and mercie:
so he will still deal, proceeding by the same Rule of Justice and mercy:
av pns31 vmb av vvi, vvg p-acp dt d n1 pp-f n1 cc n1:
(11) commentary (DIV2)
817
Image 15
3069
hee neuer takes a wicked man by the hand, neither did any innocent person euer perish vnder his hand;
he never Takes a wicked man by the hand, neither did any innocent person ever perish under his hand;
pns31 av-x vvz dt j n1 p-acp dt n1, dx vdd d j-jn n1 av vvi p-acp po31 n1;
(11) commentary (DIV2)
817
Image 15
3070
as a iust God he punisheth like sinnes with like iudgements, and remembers mercy to the godly, because mercy pleaseth him.
as a just God he Punisheth like Sins with like Judgments, and remembers mercy to the godly, Because mercy Pleases him.
c-acp dt j np1 pns31 vvz j n2 p-acp j n2, cc vvz n1 p-acp dt j, c-acp n1 vvz pno31.
(11) commentary (DIV2)
817
Image 15
3071
Thirdly, God would not onely describe a way to life in the Scriptures, but also hath there set before vs leaders and guides in that way;
Thirdly, God would not only describe a Way to life in the Scriptures, but also hath there Set before us leaders and guides in that Way;
ord, np1 vmd xx av-j vvi dt n1 p-acp n1 p-acp dt n2, cc-acp av vhz pc-acp vvi p-acp pno12 n2 cc vvz p-acp d n1;
(11) commentary (DIV2)
818
Image 15
3072
whence there is not a vertue in all the Scripture commended in the precept, but it is exemplifyed and made to shine in some patterne,
whence there is not a virtue in all the Scripture commended in the precept, but it is exemplified and made to shine in Some pattern,
c-crq pc-acp vbz xx dt n1 p-acp d dt n1 vvn p-acp dt n1, cc-acp pn31 vbz vvn cc vvn pc-acp vvi p-acp d n1,
(11) commentary (DIV2)
818
Image 15
3073
and that for these two ends: First, that the godly might haue full and assured direction:
and that for these two ends: First, that the godly might have full and assured direction:
cc cst p-acp d crd n2: ord, cst dt j vmd vhi j cc j-vvn n1:
(11) commentary (DIV2)
818
Image 15
3074
Secondly, that the wicked, despising both holy doctrine, and holy example, might iustly be condemned.
Secondly, that the wicked, despising both holy Doctrine, and holy Exampl, might justly be condemned.
ord, cst dt j, vvg d j n1, cc j n1, vmd av-j vbi vvn.
(11) commentary (DIV2)
818
Image 15
3075
Fourthly, God would set a testimonie of his grace and glory in his children, whom because they giue witnesse to his truth,
Fourthly, God would Set a testimony of his grace and glory in his children, whom Because they give witness to his truth,
ord, np1 vmd vvi dt n1 pp-f po31 n1 cc n1 p-acp po31 n2, r-crq c-acp pns32 vvb n1 p-acp po31 n1,
(11) commentary (DIV2)
819
Image 15
3076
and proceedings, hee calleth a cloud of witnesses:
and proceedings, he calls a cloud of Witnesses:
cc n2-vvg, pns31 vvz dt n1 pp-f n2:
(11) commentary (DIV2)
819
Image 15
3077
Heb. 12. 1. First, because in their life and conuersation they witnessed by word and deed to Gods Church:Hebrew 12. 1. First, Because in their life and Conversation they witnessed by word and deed to God's Church:
np1 crd crd ord, c-acp p-acp po32 n1 cc n1 pns32 vvd p-acp n1 cc n1 p-acp npg1 n1:
(11) commentary (DIV2)
819
Image 15
3078
Secondly, in their death many of them witnessed by their blood: Thirdly, hereafter they shall witnesse for or against vs;
Secondly, in their death many of them witnessed by their blood: Thirdly, hereafter they shall witness for or against us;
ord, p-acp po32 n1 d pp-f pno32 vvd p-acp po32 n1: ord, av pns32 vmb vvi p-acp cc p-acp pno12;
(11) commentary (DIV2)
819
Image 15
3079
The Saints shall iudge the world: and therefore euery godly man ought to make vse of their example.The Saints shall judge the world: and Therefore every godly man ought to make use of their Exampl.
dt n2 vmb vvi dt n1: cc av d j n1 vmd pc-acp vvi n1 pp-f po32 n1.
(11) commentary (DIV2)
819
Image 15
3080
And is this so? then this first ouerthrowes that wicked and tyrannicall practice of the Church of Rome, which takes away the Scriptures from the Laiety,
And is this so? then this First overthrows that wicked and tyrannical practice of the Church of Rome, which Takes away the Scriptures from the Laity,
cc vbz d av? cs d ord n2 cst j cc j n1 pp-f dt n1 pp-f np1, r-crq vvz av dt n2 p-acp dt n1,
(11) commentary (DIV2)
820
Image 15
3081
as vnnecessarie for simple people, though they be the deeds of their inheritance, as if God had onely entred couenant with Monkes, Priests,
as unnecessary for simple people, though they be the Deeds of their inheritance, as if God had only entered Covenant with Monks, Priests,
c-acp j c-acp j n1, cs pns32 vbb dt n2 pp-f po32 n1, c-acp cs np1 vhd av-j vvn n1 p-acp n2, n2,
(11) commentary (DIV2)
820
Image 15
3082
and Regulars, and not with Christian men and women, who may not know either what God hath promised on his part, or expecteth on theirs.
and Regulars, and not with Christian men and women, who may not know either what God hath promised on his part, or Expects on theirs.
cc np1, cc xx p-acp np1 n2 cc n2, r-crq vmb xx vvi d r-crq np1 vhz vvn p-acp po31 n1, cc vvz a-acp png32.
(11) commentary (DIV2)
820
Image 15
3083
But if according to our doctrine all must make vse of the foresaid examples, then they must haue the Scripture to know them by, being therein registred.
But if according to our Doctrine all must make use of the foresaid Examples, then they must have the Scripture to know them by, being therein registered.
p-acp cs vvg p-acp po12 n1 d vmb vvi n1 pp-f dt j-vvn n2, cs pns32 vmb vhi dt n1 pc-acp vvi pno32 p-acp, vbg av vvn.
(11) commentary (DIV2)
820
Image 15
3084
When God gaue his Word to the Hebrewes, hee wrote it in the Hebrew tongue, a tongue familiar to them,
When God gave his Word to the Hebrews, he wrote it in the Hebrew tongue, a tongue familiar to them,
c-crq np1 vvd po31 n1 p-acp dt njpg2, pns31 vvd pn31 p-acp dt njp n1, dt n1 j-jn p-acp pno32,
(11) commentary (DIV2)
821
Image 15
3085
and gaue charge that euery one should teach it their children, and deriue it from one generation to another.
and gave charge that every one should teach it their children, and derive it from one generation to Another.
cc vvd n1 cst d crd vmd vvi pn31 po32 n2, cc vvb pn31 p-acp crd n1 p-acp j-jn.
(11) commentary (DIV2)
821
Image 15
3086
After when GOD would propagate it to the Gentiles, and the Monarchy came to the Grecians, God put into the heart of Ptolomie Philadelphus to prouide seuenty two of the most expert Hebrews, skilfull in the Greeke, to translate it into Greeke, which language was generally knowne in all Nations of Europe, Asia, and Africa:
After when GOD would propagate it to the Gentiles, and the Monarchy Come to the Greeks, God put into the heart of Ptolemy Philadelphus to provide seuenty two of the most expert Hebrews, skilful in the Greek, to translate it into Greek, which language was generally known in all nations of Europe, Asia, and Africa:
p-acp c-crq np1 vmd vvi pn31 p-acp dt n2-j, cc dt n1 vvd p-acp dt njp2, np1 vvd p-acp dt n1 pp-f np1 npg1 pc-acp vvi crd crd pp-f dt av-ds j np1, j p-acp dt jp, pc-acp vvi pn31 p-acp jp, r-crq n1 vbds av-j vvn p-acp d n2 pp-f np1, np1, cc np1:
(11) commentary (DIV2)
821
Image 15
3087
which translation of the Septuagint is extant at this day.
which Translation of the septuagint is extant At this day.
r-crq n1 pp-f dt n1 vbz j p-acp d n1.
(11) commentary (DIV2)
821
Image 15
3088
Afterward, when the Roman Empire preuailed, and the Latine speech began by that meanes to be most common, God would haue the Scripture translated into Latine;
Afterwards, when the Roman Empire prevailed, and the Latin speech began by that means to be most Common, God would have the Scripture translated into Latin;
av, c-crq dt njp n1 vvd, cc dt jp n1 vvd p-acp d n2 pc-acp vbi av-ds j, np1 vmd vhi dt n1 vvn p-acp jp;
(11) commentary (DIV2)
821
Image 15
3089
to what other end, but that it should be read and vnderstood, and remembred & practised of all, because it concerned all?
to what other end, but that it should be read and understood, and remembered & practised of all, Because it concerned all?
p-acp r-crq j-jn n1, cc-acp cst pn31 vmd vbi vvn cc vvn, cc vvd cc vvn pp-f d, c-acp pn31 vvd d?
(11) commentary (DIV2)
821
Image 15
3090
But why doe the Papists thus cofer vp the Scriptures now? the true cause is, that the light thereof may not discouer their workes of darknesse:
But why do the Papists thus coffer up the Scriptures now? the true cause is, that the Light thereof may not discover their works of darkness:
cc-acp q-crq vdb dt njp2 av n1 p-acp dt n2 av? dt j n1 vbz, cst dt n1 av vmb xx vvi po32 n2 pp-f n1:
(11) commentary (DIV2)
822
Image 15
3091
but what say they? Oh it is darke and obscure, hard and knotty, a breeder of heretikes, and matter of strife.
but what say they? O it is dark and Obscure, hard and knotty, a breeder of Heretics, and matter of strife.
cc-acp q-crq vvb pns32? uh pn31 vbz j cc j, j cc j, dt n1 pp-f n2, cc n1 pp-f n1.
(11) commentary (DIV2)
822
Image 15
3092
What? did God giue the Scripture for a remedie, and is it turned to poyson? did it once serue as a hammer to bruise errors? and now doeth it serue to breed them? was it once profitable NONLATINALPHABET;
What? did God give the Scripture for a remedy, and is it turned to poison? did it once serve as a hammer to bruise errors? and now doth it serve to breed them? was it once profitable;
q-crq? vdd np1 vvi dt n1 p-acp dt n1, cc vbz pn31 vvn p-acp n1? vdd pn31 a-acp vvi p-acp dt n1 pc-acp vvi n2? cc av vdz pn31 vvi pc-acp vvi pno32? vbds pn31 c-acp j;
(11) commentary (DIV2)
823
Image 15
3093
to improue? and now to impaire the trueth? Did God send it for a doctrine of peace? and is it now no other then a makebate? All controuersies must be decided by it,
to improve? and now to impair the truth? Did God send it for a Doctrine of peace? and is it now no other then a makebate? All controversies must be decided by it,
p-acp vvb? cc av pc-acp vvi dt n1? vdd np1 vvi pn31 p-acp dt n1 pp-f n1? cc vbz pn31 av dx n-jn cs dt n1? av-d n2 vmb vbi vvn p-acp pn31,
(11) commentary (DIV2)
823
Image 15
3094
and peace established on earth with God and men.
and peace established on earth with God and men.
cc n1 vvd p-acp n1 p-acp np1 cc n2.
(11) commentary (DIV2)
823
Image 15
3095
The Word is a Lanthorne, and the Commandement a Light, and plaine to the simple, Psal. 19. 7. and 119. 130. And is it now so darke,
The Word is a Lanthorn, and the Commandment a Light, and plain to the simple, Psalm 19. 7. and 119. 130. And is it now so dark,
dt n1 vbz dt n1, cc dt n1 dt n1, cc j p-acp dt j, np1 crd crd cc crd crd cc vbz pn31 av av j,
(11) commentary (DIV2)
823
Image 15
3096
as no man can see his way by it? hath God giuen all rules of doctrine and manners of faith and life,
as no man can see his Way by it? hath God given all rules of Doctrine and manners of faith and life,
c-acp dx n1 vmb vvi po31 n1 p-acp pn31? vhz np1 vvn d n2 pp-f n1 cc n2 pp-f n1 cc n1,
(11) commentary (DIV2)
823
Image 15
3097
and not onely that, but witnessed all his way with man in examples of mercy and iustice, encouraging piety and vertue,
and not only that, but witnessed all his Way with man in Examples of mercy and Justice, encouraging piety and virtue,
cc xx av-j d, cc-acp vvd d po31 n1 p-acp n1 p-acp n2 pp-f n1 cc n1, vvg n1 cc n1,
(11) commentary (DIV2)
823
Image 15
3098
and punishing the contrary? and all in vaine? what could the Lord doe more to make it easie and plaine,
and punishing the contrary? and all in vain? what could the Lord do more to make it easy and plain,
cc vvg dt j-jn? cc d p-acp j? q-crq vmd dt n1 vdb av-dc pc-acp vvi pn31 j cc j,
(11) commentary (DIV2)
823
Image 15
3099
and fit for instruction, then he had done?
and fit for instruction, then he had done?
cc j p-acp n1, cs pns31 vhd vdn?
(11) commentary (DIV2)
823
Image 15
3100
In a word, by remouing the Scriptures, they doe not onely depriue men of sauing doctrine in the precepts,
In a word, by removing the Scriptures, they do not only deprive men of Saving Doctrine in the Precepts,
p-acp dt n1, p-acp vvg dt n2, pns32 vdb xx av-j vvi n2 pp-f vvg n1 p-acp dt n2,
(11) commentary (DIV2)
824
Image 15
3101
but also of the chiefe helpe of godly life in the practice of beleeuers. Secondly, if euery godly man must make vse of Gods ordinary dealing with his children,
but also of the chief help of godly life in the practice of believers. Secondly, if every godly man must make use of God's ordinary dealing with his children,
cc-acp av pp-f dt j-jn n1 pp-f j n1 p-acp dt n1 pp-f n2. ord, cs d j n1 vmb vvi n1 pp-f npg1 j n-vvg p-acp po31 n2,
(11) commentary (DIV2)
824
Image 15
3102
then wee must take the counsell of Bildad to Iob, chap. 8. 7. I pray thee looke to the examples of the former age,
then we must take the counsel of Bildad to Job, chap. 8. 7. I pray thee look to the Examples of the former age,
cs pns12 vmb vvi dt n1 pp-f np1 p-acp np1, n1 crd crd pns11 vvb pno21 vvi p-acp dt n2 pp-f dt j n1,
(11) commentary (DIV2)
825
Image 15
3103
and prepare to search of thy fathers; namely, whether if thou be pure, God will not awake to thee:and prepare to search of thy Father's; namely, whither if thou be pure, God will not awake to thee:
cc vvb pc-acp vvi pp-f po21 n2; av, cs cs pns21 vbb j, np1 vmb xx vvi p-acp pno21:
(11) commentary (DIV2)
825
Image 15
3104
looke whether any pure in heart were euer forsaken of God, and as thou shalt find,
look whither any pure in heart were ever forsaken of God, and as thou shalt find,
vvb cs d j p-acp n1 vbdr av vvn pp-f np1, cc c-acp pns21 vm2 vvi,
(11) commentary (DIV2)
825
Image 15
3105
so conclude, that God will deale with thee too; make this vse of their example.
so conclude, that God will deal with thee too; make this use of their Exampl.
av vvb, cst np1 vmb vvi p-acp pno21 av; vvb d n1 pp-f po32 n1.
(11) commentary (DIV2)
825
Image 15
3106
And we must not onely obserue Gods waies with them, but also their waies with God, following their ordinarie examples in vertue,
And we must not only observe God's ways with them, but also their ways with God, following their ordinary Examples in virtue,
cc pns12 vmb xx av-j vvi npg1 n2 p-acp pno32, cc-acp av po32 n2 p-acp np1, vvg po32 j n2 p-acp n1,
(11) commentary (DIV2)
826
Image 15
3107
and watch our selues against their vices.
and watch our selves against their vices.
cc vvb po12 n2 p-acp po32 n2.
(11) commentary (DIV2)
826
Image 15
3108
Many search into the liues of the Fathers, and there spy Abraham perhaps lying, Noah drunken, and Salomon with many wiues;
Many search into the lives of the Father's, and there spy Abraham perhaps lying, Noah drunken, and Solomon with many wives;
av-d n1 p-acp dt n2 pp-f dt n2, cc pc-acp vvi np1 av vvg, np1 j, cc np1 p-acp d n2;
(11) commentary (DIV2)
826
Image 15
3109
and hence they boulster themselues in sinne:
and hence they bolster themselves in sin:
cc av pns32 vvi px32 p-acp n1:
(11) commentary (DIV2)
826
Image 15
3110
they alleage the example of Dauid for adultery, and of Paul for rage against God and the godly:
they allege the Exampl of David for adultery, and of Paul for rage against God and the godly:
pns32 vvb dt n1 pp-f np1 p-acp n1, cc pp-f np1 p-acp n1 p-acp np1 cc dt j:
(11) commentary (DIV2)
826
Image 15
3111
but this is to walke by the darke side of the cloude with the Egyptians to destruction;
but this is to walk by the dark side of the cloud with the egyptians to destruction;
cc-acp d vbz pc-acp vvi p-acp dt j n1 pp-f dt n1 p-acp dt njp2 p-acp n1;
(11) commentary (DIV2)
826
Image 15
3112
therefore let vs turne to the light side, to the Saints graces.
Therefore let us turn to the Light side, to the Saints graces.
av vvb pno12 vvi p-acp dt j n1, p-acp dt n2 n2.
(11) commentary (DIV2)
826
Image 15
3113
Ye shall haue some, that being exhorted to piety, and to a narrow watch ouer their waies, will say presently, Doe any thus or thus,
You shall have Some, that being exhorted to piety, and to a narrow watch over their ways, will say presently, Do any thus or thus,
pn22 vmb vhi d, cst vbg vvn p-acp n1, cc p-acp dt j n1 p-acp po32 n2, vmb vvi av-j, vdb d av cc av,
(11) commentary (DIV2)
827
Image 15
3114
as you would haue vs? why, then we shall be singular, we shall haue no company.
as you would have us? why, then we shall be singular, we shall have no company.
c-acp pn22 vmd vhi pno12? uh-crq, cs pns12 vmb vbi j, pns12 vmb vhi dx n1.
(11) commentary (DIV2)
827
Image 15
3115
I wish men would consider their waies by this rule:
I wish men would Consider their ways by this Rule:
pns11 vvb n2 vmd vvi po32 n2 p-acp d n1:
(11) commentary (DIV2)
828
Image 15
3116
If thou seest no godly man before thee, suspect that way, and get out of it:
If thou See not godly man before thee, suspect that Way, and get out of it:
cs pns21 vv2 xx j n1 p-acp pno21, vvb d n1, cc vvb av pp-f pn31:
(11) commentary (DIV2)
828
Image 15
3117
but howsoeuer, few in the world walk in the straight way to life, because few find it;
but howsoever, few in the world walk in the straight Way to life, Because few find it;
cc-acp c-acp, d p-acp dt n1 vvb p-acp dt j n1 p-acp n1, c-acp d vvb pn31;
(11) commentary (DIV2)
828
Image 15
3118
yet look to the Word, and thou shalt see on all hands, some or other in that way, there thou hast a cloude to follow, to goe when it goes, to stand when it stands,
yet look to the Word, and thou shalt see on all hands, Some or other in that Way, there thou hast a cloud to follow, to go when it Goes, to stand when it Stands,
av vvb p-acp dt n1, cc pns21 vm2 vvi p-acp d n2, d cc n-jn p-acp d n1, a-acp pns21 vh2 dt n1 pc-acp vvi, pc-acp vvi c-crq pn31 vvz, pc-acp vvi c-crq pn31 vvz,
(11) commentary (DIV2)
828
Image 15
3119
so thou be on the light side of it; a notable guide through this pilgrimage of our life.
so thou be on the Light side of it; a notable guide through this pilgrimage of our life.
av pns21 vbi p-acp dt j n1 pp-f pn31; dt j n1 p-acp d n1 pp-f po12 n1.
(11) commentary (DIV2)
828
Image 15
3120
Oh, there is no example of such precise carriage, as you would haue vs take vp, none but a few strait-lac't Ministers vrge or keepe it.
O, there is no Exampl of such precise carriage, as you would have us take up, none but a few straitlaced Ministers urge or keep it.
uh, pc-acp vbz dx n1 pp-f d j n1, c-acp pn22 vmd vhi pno12 vvi a-acp, pix cc-acp dt d j n2 vvi cc vvi pn31.
(11) commentary (DIV2)
829
Image 15
3121
Yes, looke to the Scriptures, and thou shalt finde such as haue gone before any that are now liuing:
Yes, look to the Scriptures, and thou shalt find such as have gone before any that Are now living:
uh, vvb p-acp dt n2, cc pns21 vm2 vvi d c-acp vhb vvn p-acp d cst vbr av vvg:
(11) commentary (DIV2)
830
Image 15
3122
it would be counted too much precisenesse now, to walke with God, as Enoch did,
it would be counted too much preciseness now, to walk with God, as Enoch did,
pn31 vmd vbi vvn av d n1 av, pc-acp vvi p-acp np1, c-acp np1 vdd,
(11) commentary (DIV2)
830
Image 15
3123
or for Masters to instruct their families, and call them to an account for what they haue heard, and yet Abraham did so.
or for Masters to instruct their families, and call them to an account for what they have herd, and yet Abraham did so.
cc p-acp n2 pc-acp vvi po32 n2, cc vvb pno32 p-acp dt n1 p-acp r-crq pns32 vhb vvn, cc av np1 vdd av.
(11) commentary (DIV2)
830
Image 15
3124
If a man should be euer plodding in the Word, to draw good lessons from it, he shal be counted but a Bible-carrier;
If a man should be ever plodding in the Word, to draw good Lessons from it, he shall be counted but a Bible-carrier;
cs dt n1 vmd vbi av vvg p-acp dt n1, pc-acp vvi j n2 p-acp pn31, pns31 vmb vbi vvn p-acp dt n1;
(11) commentary (DIV2)
830
Image 15
3125
whereas Dauid meditated on it day and night, and Marie laid vp, and pondered the Word in her heart:
whereas David meditated on it day and night, and marry laid up, and pondered the Word in her heart:
cs np1 vvn p-acp pn31 n1 cc n1, cc vvi vvn a-acp, cc vvn dt n1 p-acp po31 n1:
(11) commentary (DIV2)
830
Image 15
3126
these would be surely accounted too precise, if they were now liuing. Oh, but if a man stand on these precise points, he shal be generally condemned.
these would be surely accounted too precise, if they were now living. O, but if a man stand on these precise points, he shall be generally condemned.
d vmd vbi av-j vvn av j, cs pns32 vbdr av vvg. uh, cc-acp cs dt n1 vvb p-acp d j n2, pns31 vmb vbi av-j vvn.
(11) commentary (DIV2)
830
Image 15
3127
What then? Dauid cast away all such by-respects, and Moses forsooke all, euen Pharoahs court, to abide reproch with Christ, Heb. 11. 24, 25, 26. the Apostle left all and followed him, What then? David cast away all such byrespects, and Moses forsook all, even Pharaohs court, to abide reproach with christ, Hebrew 11. 24, 25, 26. the Apostle left all and followed him,
q-crq av? np1 vvd av d d n2, cc np1 vvd d, av npg1 vvb, pc-acp vvi n1 p-acp np1, np1 crd crd, crd, crd dt n1 vvd d cc vvd pno31,
(11) commentary (DIV2)
832
Image 15
3128
and the Saints alway counted the reproches of Christ aboue the treasures of a Kingdome.
and the Saints always counted the Reproaches of christ above the treasures of a Kingdom.
cc dt n2 av vvn dt n2 pp-f np1 p-acp dt n2 pp-f dt n1.
(11) commentary (DIV2)
832
Image 15
3129
They so ordered their families, that they would not brooke a lyer, a swearer, a deceitfull person, a prophane and scoffing Ismael, all must be cast out.
They so ordered their families, that they would not brook a liar, a swearer, a deceitful person, a profane and scoffing Ishmael, all must be cast out.
pns32 av vvd po32 n2, cst pns32 vmd xx vvi dt n1, dt n1, dt j n1, dt j cc j-vvg np1, d vmb vbi vvn av.
(11) commentary (DIV2)
832
Image 15
3130
Oh, then we shall shortly doe our worke ourselues. But Dauid did so, Psal. 101. 5, 7. and other of Gods children:
O, then we shall shortly do our work ourselves. But David did so, Psalm 101. 5, 7. and other of God's children:
uh, cs pns12 vmb av-j vdi po12 n1 px12. p-acp np1 vdd av, np1 crd crd, crd cc n-jn pp-f npg1 n2:
(11) commentary (DIV2)
833
Image 15
3131
are we not also counselled, Heb. 12. 16. that no prophane person be amongst vs? Thus we see, that there is no such strictnes,
Are we not also counseled, Hebrew 12. 16. that no profane person be among us? Thus we see, that there is no such strictness,
vbr pns12 xx av vvn, np1 crd crd cst dx j n1 vbi p-acp pno12? av pns12 vvb, cst pc-acp vbz dx d n1,
(11) commentary (DIV2)
834
Image 15
3132
but an example therof may be found in the Scripture:
but an Exampl thereof may be found in the Scripture:
cc-acp dt n1 av vmb vbi vvn p-acp dt n1:
(11) commentary (DIV2)
834
Image 15
3133
therefore let the world scoffe and laugh while it will, yet the godly must make vse of these examples.
Therefore let the world scoff and laugh while it will, yet the godly must make use of these Examples.
av vvb dt n1 n1 cc vvi cs pn31 vmb, av dt j vmb vvi n1 pp-f d n2.
(11) commentary (DIV2)
834
Image 15
3134
Thirdly, we must hence learne to be ready to speake of our experiences of God to euery godly man, that others may learne from vs to trust in his mercie:
Thirdly, we must hence Learn to be ready to speak of our experiences of God to every godly man, that Others may Learn from us to trust in his mercy:
ord, pns12 vmb av vvi pc-acp vbi j pc-acp vvi pp-f po12 n2 pp-f np1 p-acp d j n1, cst n2-jn vmb vvi p-acp pno12 pc-acp vvi p-acp po31 n1:
(11) commentary (DIV2)
835
Image 15
3135
so doth Dauid, Psal. 66. 16. Come & harken, all ye that feare God, and I will tell you what he hath done to my soule.
so does David, Psalm 66. 16. Come & harken, all you that Fear God, and I will tell you what he hath done to my soul.
av vdz np1, np1 crd crd vvb cc vvi, d pn22 cst vvb np1, cc pns11 vmb vvi pn22 r-crq pns31 vhz vdn p-acp po11 n1.
(11) commentary (DIV2)
835
Image 15
3136
Thus are Fathers charged to tell their children, and the children their children, concerning the Passeouer,
Thus Are Father's charged to tell their children, and the children their children, Concerning the Passover,
av vbr n2 vvn pc-acp vvi po32 n2, cc dt n2 po32 n2, vvg dt np1,
(11) commentary (DIV2)
835
Image 15
3137
and the stones that were pitcht in Iordan. So Hezekiah said, when longer life was granted him:
and the stones that were pitched in Iordan. So Hezekiah said, when longer life was granted him:
cc dt n2 cst vbdr vvn p-acp np1. np1 np1 vvd, c-crq jc n1 vbds vvn pno31:
(11) commentary (DIV2)
835
Image 15
3138
Isa. 38. 19. The liuing, the liuing shall confesse thee, as I doe this day, the father to the children shall declare thy truth. Isaiah 38. 19. The living, the living shall confess thee, as I do this day, the father to the children shall declare thy truth.
np1 crd crd dt j-vvg, dt n-vvg vmb vvi pno21, c-acp pns11 vdb d n1, dt n1 p-acp dt n2 vmb vvi po21 n1.
(11) commentary (DIV2)
835
Image 15
3139
And by this meanes there shall be a succession of men still vpon earth, to tell of the mercies of God when we are gone;
And by this means there shall be a succession of men still upon earth, to tell of the Mercies of God when we Are gone;
cc p-acp d n2 a-acp vmb vbi dt n1 pp-f n2 av p-acp n1, pc-acp vvi pp-f dt n2 pp-f np1 c-crq pns12 vbr vvn;
(11) commentary (DIV2)
835
Image 15
3140
and so, while we in our owne persons shall doe it in heauen, others by our meanes shal do it on earth.
and so, while we in our own Persons shall do it in heaven, Others by our means shall do it on earth.
cc av, cs pns12 p-acp po12 d n2 vmb vdi pn31 p-acp n1, n2-jn p-acp po12 n2 vmb vdi pn31 p-acp n1.
(11) commentary (DIV2)
835
Image 15
3141
Fourthly, here is a note to know, when a man makes right vse of the Scripture, not onely when hee beleeues the storie, (for so doe the deuils:) but when he affects it, applies it to himselfe, mingleth it with faith to make it profitable, to admonish himselfe and others by it. Hence issue three great benefits.
Fourthly, Here is a note to know, when a man makes right use of the Scripture, not only when he believes the story, (for so do the Devils:) but when he affects it, Applies it to himself, mingleth it with faith to make it profitable, to admonish himself and Others by it. Hence issue three great benefits.
ord, av vbz dt n1 pc-acp vvi, c-crq dt n1 vvz j-jn n1 pp-f dt n1, xx av-j c-crq pns31 vvz dt n1, (c-acp av vdb dt n2:) cc-acp c-crq pns31 vvz pn31, vvz pn31 pc-acp px31, vvz pn31 p-acp n1 pc-acp vvi pn31 j, pc-acp vvi px31 cc n2-jn p-acp pn31. av n1 crd j n2.
(11) commentary (DIV2)
836
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3142
First, a Christian shall be in no condition, but he shall bee able to parallell his estate in some of the Saints, hee shall see his owne case in some of them,
First, a Christian shall be in no condition, but he shall be able to parallel his estate in Some of the Saints, he shall see his own case in Some of them,
ord, dt njp vmb vbi p-acp dx n1, cc-acp pns31 vmb vbi j pc-acp vvi po31 n1 p-acp d pp-f dt n2, pns31 vmb vvi po31 d n1 p-acp d pp-f pno32,
(11) commentary (DIV2)
837
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3143
and so shall obtaine instruction, direction, and consolation by them. Secondly, wee shall testifie to God and his Saints, when our liues shall be exemplarie,
and so shall obtain instruction, direction, and consolation by them. Secondly, we shall testify to God and his Saints, when our lives shall be exemplary,
cc av vmb vvi n1, n1, cc n1 p-acp pno32. ord, pns12 vmb vvi p-acp np1 cc po31 n2, c-crq po12 n2 vmb vbi j,
(11) commentary (DIV2)
837
Image 15
3144
and conformable to godly precepts and examples.
and conformable to godly Precepts and Examples.
cc j p-acp j n2 cc n2.
(11) commentary (DIV2)
838
Image 15
3145
Thirdly, in the day of iudgement, we shall haue all the Saints, Patriarkes, Prophets and Apostles to witnesse with vs, and for vs. In a difficult case, a man would giue all hee hath for a witnesse on his side;
Thirdly, in the day of judgement, we shall have all the Saints, Patriarchs, prophets and Apostles to witness with us, and for us In a difficult case, a man would give all he hath for a witness on his side;
ord, p-acp dt n1 pp-f n1, pns12 vmb vhi d dt n2, n2, n2 cc n2 pc-acp vvi p-acp pno12, cc p-acp pno12 p-acp dt j n1, dt n1 vmd vvi d pns31 vhz p-acp dt n1 p-acp po31 n1;
(11) commentary (DIV2)
839
Image 15
3146
and we in this great assise of life and death shall haue the witnesse of all the godly;
and we in this great assize of life and death shall have the witness of all the godly;
cc pns12 p-acp d j n1 pp-f n1 cc n1 vmb vhi dt n1 pp-f d dt j;
(11) commentary (DIV2)
839
Image 15
3147
God shall stand for vs, the practices of the Saints shall iustifie our practices; if we iustifie their practices here, they shall iustifie ours hereafter. Euery one that is godly. ]
God shall stand for us, the practices of the Saints shall justify our practices; if we justify their practices Here, they shall justify ours hereafter. Every one that is godly. ]
np1 vmb vvi p-acp pno12, dt n2 pp-f dt n2 vmb vvi po12 n2; cs pns12 vvi po32 n2 av, pns32 vmb vvi png12 av. d crd cst vbz j. ]
(11) commentary (DIV2)
839
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3148
HEre is the person that must pray, the godly, and euery one of them. The word translated, godly, signifies in Hebrew two things:
Here is the person that must pray, the godly, and every one of them. The word translated, godly, signifies in Hebrew two things:
av vbz dt n1 cst vmb vvi, dt j, cc d crd pp-f pno32. dt n1 vvn, j, vvz p-acp njp crd n2:
(11) commentary (DIV2)
840
Image 15
3149
first, one whom God sheweth mercy vnto, a gracious man, in fauor and grace with God:
First, one whom God shows mercy unto, a gracious man, in favour and grace with God:
ord, pi r-crq np1 vvz n1 p-acp, dt j n1, p-acp n1 cc n1 p-acp np1:
(11) commentary (DIV2)
840
Image 15
3150
so the elect are vsually called vessels of mercy, that as a vessell is filled with liquor,
so the elect Are usually called vessels of mercy, that as a vessel is filled with liquour,
av dt n-vvn vbr av-j vvn n2 pp-f n1, cst p-acp dt n1 vbz vvn p-acp n1,
(11) commentary (DIV2)
840
Image 15
3151
so are they with Gods mercy.
so Are they with God's mercy.
av vbr pns32 p-acp npg1 n1.
(11) commentary (DIV2)
840
Image 15
3152
Secondly, it signifies one that sheweth mercy, a mercifull man, which is a propertie of a godly man, who is like his father, mercifull as he is ▪ the lionish and wooluish nature is put off,
Secondly, it signifies one that shows mercy, a merciful man, which is a property of a godly man, who is like his father, merciful as he is ▪ the lionish and wolvish nature is put off,
ord, pn31 vvz pi cst vvz n1, dt j n1, r-crq vbz dt n1 pp-f dt j n1, r-crq vbz av-j png31 n1, j c-acp pns31 vbz ▪ dt j cc j n1 vbz vvn a-acp,
(11) commentary (DIV2)
840
Image 15
3153
and hee is become humble, meeke, gentle, as the Lambe and the little childe, Isai. 11. 6.
and he is become humble, meek, gentle, as the Lamb and the little child, Isaiah 11. 6.
cc pns31 vbz vvn j, j, j, c-acp dt n1 cc dt j n1, np1 crd crd
(11) commentary (DIV2)
840
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3154
Out of the former consideration wee may note, that
Out of the former consideration we may note, that
av pp-f dt j n1 pns12 vmb vvi, cst
(11) commentary (DIV2)
841
Image 15
3155
Onely the godly man is fit to pray, or, onely hee that hath grace, can pray for grace;
Only the godly man is fit to pray, or, only he that hath grace, can pray for grace;
av-j dt j n1 vbz j pc-acp vvi, cc, av-j pns31 cst vhz n1, vmb vvi p-acp n1;
(11) commentary (DIV2)
842
Image 15
3156
vessels of mercy can pray for mercy, and none else. Prou. 15. 8. The sacrifice of the wicked, is an abomination to the Lord:
vessels of mercy can pray for mercy, and none Else. Prou. 15. 8. The sacrifice of the wicked, is an abomination to the Lord:
n2 pp-f n1 vmb vvi p-acp n1, cc pix av. np1 crd crd dt n1 pp-f dt j, vbz dt n1 p-acp dt n1:
(11) commentary (DIV2)
842
Image 15
3157
but the prayer of the righteous is acceptable vnto him. Genes. 4. 4. The Lord had respect to Abel and his offering:
but the prayer of the righteous is acceptable unto him. Genesis. 4. 4. The Lord had respect to Abel and his offering:
cc-acp dt n1 pp-f dt j vbz j p-acp pno31. np1. crd crd dt n1 vhd n1 p-acp np1 cc po31 n1:
(11) commentary (DIV2)
842
Image 15
3158
but vnto Caine and his offering he had no respect.
but unto Cain and his offering he had no respect.
cc-acp p-acp np1 cc po31 n1 pns31 vhd dx n1.
(11) commentary (DIV2)
842
Image 15
3159
Now by faith Abel offered a better sacrifice then Cain, Heb. 11. 4. First, His person was accepted, because he was in Christ, and then his sacrifice. Now by faith Abel offered a better sacrifice then Cain, Hebrew 11. 4. First, His person was accepted, Because he was in christ, and then his sacrifice.
av p-acp n1 np1 vvd dt jc n1 cs np1, np1 crd crd ord, po31 n1 vbds vvn, c-acp pns31 vbds p-acp np1, cc av po31 n1.
(11) commentary (DIV2)
842
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3160
Iames 5. 16. The prayer of the righteous auaileth much, if it be feruent. Ier 11. 11. Though they crie vnto me, I will not he are them.
James 5. 16. The prayer of the righteous avails much, if it be fervent. Jeremiah 11. 11. Though they cry unto me, I will not he Are them.
np1 crd crd dt n1 pp-f dt j vvz d, cs pn31 vbb j. n1 crd crd cs pns32 vvb p-acp pno11, pns11 vmb xx pns31 vbr png32.
(11) commentary (DIV2)
842
Image 15
3161
What is the reason? see it in the tenth verse, They turned backe to the iniquities of their forefathers, which refused to heare my words, &c. The reasons of this point are these:
What is the reason? see it in the tenth verse, They turned back to the iniquities of their Forefathers, which refused to hear my words, etc. The Reasons of this point Are these:
q-crq vbz dt n1? vvb pn31 p-acp dt ord n1, pns32 vvd av p-acp dt n2 pp-f po32 n2, r-crq vvd pc-acp vvi po11 n2, av dt n2 pp-f d n1 vbr d:
(11) commentary (DIV2)
842
Image 15
3162
First, he must be a good man, that must pray a good prayer, a good tree that must bring forth good fruit:
First, he must be a good man, that must pray a good prayer, a good tree that must bring forth good fruit:
ord, pns31 vmb vbi dt j n1, cst vmb vvi dt j n1, dt j n1 cst vmb vvi av j n1:
(11) commentary (DIV2)
843
Image 15
3163
a bad man cannot make a good prayer; for such as the roote is, such is the fruit.
a bad man cannot make a good prayer; for such as the root is, such is the fruit.
dt j n1 vmbx vvi dt j n1; p-acp d c-acp dt n1 vbz, d vbz dt n1.
(11) commentary (DIV2)
843
Image 15
3164
Secondly, he only can pray aright, that hath the Spirit of prayer, which teacheth vs to cry Abba Father, this is the Spirit of adoption, Rom. 8. 15. neither doth God know any other voyce,
Secondly, he only can pray aright, that hath the Spirit of prayer, which Teaches us to cry Abba Father, this is the Spirit of adoption, Rom. 8. 15. neither does God know any other voice,
ord, pns31 av-j vmb vvi av, cst vhz dt n1 pp-f n1, r-crq vvz pno12 pc-acp vvi np1 n1, d vbz dt n1 pp-f n1, np1 crd crd d vdz np1 vvi d j-jn n1,
(11) commentary (DIV2)
844
Image 15
3165
but the voyce of his owne Spirit. Ephes. 6. 18. Pray in the Spirit.
but the voice of his own Spirit. Ephesians 6. 18. prey in the Spirit.
cc-acp dt n1 pp-f po31 d n1. np1 crd crd n1 p-acp dt n1.
(11) commentary (DIV2)
844
Image 15
3166
Yea but it is said, Luk. 11. 13. the holy Ghost is giuen to them that aske him;
Yea but it is said, Luk. 11. 13. the holy Ghost is given to them that ask him;
uh p-acp pn31 vbz vvn, np1 crd crd dt j n1 vbz vvn p-acp pno32 cst vvb pno31;
(11) commentary (DIV2)
845
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3167
therefore hee can pray and obtayne the Spirit, that wants him.
Therefore he can pray and obtain the Spirit, that Wants him.
av pns31 vmb vvi cc vvi dt n1, cst vvz pno31.
(11) commentary (DIV2)
845
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3168
The scope of this place is not to shew, whether the holy Ghost or prayer goe before;
The scope of this place is not to show, whither the holy Ghost or prayer go before;
dt n1 pp-f d n1 vbz xx pc-acp vvi, cs dt j n1 cc n1 vvb a-acp;
(11) commentary (DIV2)
846
Image 15
3169
but to shew how those that receiue the Spirit, are to be exercised;
but to show how those that receive the Spirit, Are to be exercised;
cc-acp pc-acp vvi c-crq d cst vvb dt n1, vbr pc-acp vbi vvn;
(11) commentary (DIV2)
846
Image 15
3170
who, where he is, lyeth not dead or idle in the heart, but stirs vp desires and grones vnspeakeable.
who, where he is, lies not dead or idle in the heart, but stirs up Desires and groans unspeakable.
r-crq, c-crq pns31 vbz, vvz xx j cc j p-acp dt n1, cc-acp vvz a-acp n2 cc vvz j.
(11) commentary (DIV2)
846
Image 15
3171
But how can a man pray for the holy Ghost and obtayne him, when he hath him already?
But how can a man pray for the holy Ghost and obtain him, when he hath him already?
cc-acp q-crq vmb dt n1 vvb p-acp dt j n1 cc vvi pno31, c-crq pns31 vhz pno31 av?
(11) commentary (DIV2)
847
Image 15
3172
By the holy Ghost is meant, first, the gifts and graces of the holy Ghost. Secondly, the inward sense and feeling of him in the heart:
By the holy Ghost is meant, First, the Gifts and graces of the holy Ghost. Secondly, the inward sense and feeling of him in the heart:
p-acp dt j n1 vbz vvn, ord, dt n2 cc n2 pp-f dt j n1. ord, dt j n1 cc n-vvg pp-f pno31 p-acp dt n1:
(11) commentary (DIV2)
848
Image 15
3173
thus we may pray both for increase of his gifts, and for a comfortable sense and feeling of him:
thus we may pray both for increase of his Gifts, and for a comfortable sense and feeling of him:
av pns12 vmb vvi d p-acp n1 pp-f po31 n2, cc p-acp dt j n1 cc n-vvg pp-f pno31:
(11) commentary (DIV2)
848
Image 15
3174
for neither of them is euer so great, but we may still pray for more, to haue them increased.
for neither of them is ever so great, but we may still pray for more, to have them increased.
c-acp dx pp-f pno32 vbz av av j, cc-acp pns12 vmb av vvi p-acp av-dc, pc-acp vhi pno32 vvn.
(11) commentary (DIV2)
848
Image 15
3175
Shall we not pray for daily bread, because we haue bread? or shall not we say, Forgiue vs our sinnes, because wee beleeue the remission of our sinnes? yes,
Shall we not pray for daily bred, Because we have bred? or shall not we say, Forgive us our Sins, Because we believe the remission of our Sins? yes,
vmb pns12 xx vvi p-acp j n1, c-acp pns12 vhb n1? cc vmb xx pns12 vvi, vvb pno12 po12 n2, c-acp pns12 vvb dt n1 pp-f po12 n2? uh,
(11) commentary (DIV2)
848
Image 15
3176
because we pray for Gods staffe and blessing on the former, and a more full and comfortable feeling of the latter.
Because we pray for God's staff and blessing on the former, and a more full and comfortable feeling of the latter.
c-acp pns12 vvb p-acp ng1 n1 cc n1 p-acp dt j, cc dt av-dc j cc j n-vvg pp-f dt d.
(11) commentary (DIV2)
848
Image 15
3177
Thirdly, onely the godly man can pray, because hee only hath the promise of prayer: all the promises of life in grace and glory, are made to godlinesse;
Thirdly, only the godly man can pray, Because he only hath the promise of prayer: all the promises of life in grace and glory, Are made to godliness;
ord, av-j dt j n1 vmb vvi, c-acp pns31 av-j vhz dt n1 pp-f n1: d dt n2 pp-f n1 p-acp n1 cc n1, vbr vvn p-acp n1;
(11) commentary (DIV2)
849
Image 15
3178
the promise to be heard in prayer, is made to the go dly man, Ioh. 15. 7. If yee abide in me,
the promise to be herd in prayer, is made to the go dly man, John 15. 7. If ye abide in me,
dt n1 pc-acp vbi vvn p-acp n1, vbz vvn p-acp dt vvb j n1, np1 crd crd cs pn22 vvb p-acp pno11,
(11) commentary (DIV2)
849
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3179
and my Word in you, aske what ye will, and it shall be giuen you. and my Word in you, ask what you will, and it shall be given you.
cc po11 n1 p-acp pn22, vvb r-crq pn22 vmb, cc pn31 vmb vbi vvn pn22.
(11) commentary (DIV2)
849
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3180
How can hee aske mercy, that hath no part in mercy? or how can he be heard in mercy, to whom mercy belongs not?
How can he ask mercy, that hath no part in mercy? or how can he be herd in mercy, to whom mercy belongs not?
q-crq vmb pns31 vvi n1, cst vhz dx n1 p-acp n1? cc q-crq vmb pns31 vbi vvn p-acp n1, p-acp ro-crq n1 vvz xx?
(11) commentary (DIV2)
849
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3181
Fourthly, because onely the godly man hath faith, without which nothing can please God: this faith assureth vs of that we aske, and issueth from iustifying faith;
Fourthly, Because only the godly man hath faith, without which nothing can please God: this faith assureth us of that we ask, and issueth from justifying faith;
ord, c-acp av-j dt j n1 vhz n1, p-acp r-crq pix vmb vvi np1: d n1 vvz pno12 pp-f d pns12 vvb, cc vvz p-acp vvg n1;
(11) commentary (DIV2)
850
Image 15
3182
see 1. Ioh. 5. 13, 14. That yee may beleeue in the name of the Sonne of God,
see 1. John 5. 13, 14. That ye may believe in the name of the Son of God,
vvb crd np1 crd crd, crd cst pn22 vmb vvi p-acp dt n1 pp-f dt n1 pp-f np1,
(11) commentary (DIV2)
850
Image 15
3183
and this is the assurance, that if we aske any thing according to his will, he heareth vs. Faith is an hand or arme, by which wee lay hold vpon blessings:and this is the assurance, that if we ask any thing according to his will, he hears us Faith is an hand or arm, by which we lay hold upon blessings:
cc d vbz dt n1, d cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12 n1 vbz dt n1 cc n1, p-acp r-crq pns12 vvb n1 p-acp n2:
(11) commentary (DIV2)
850
Image 15
3184
if once wee bee perswaded that God hath giuen vs Christ, wee will easily beleeue that hee will giue vs all things with him;
if once we be persuaded that God hath given us christ, we will Easily believe that he will give us all things with him;
cs a-acp pns12 vbb vvn cst np1 vhz vvn pno12 np1, pns12 vmb av-j vvi cst pns31 vmb vvi pno12 d n2 p-acp pno31;
(11) commentary (DIV2)
850
Image 15
3185
for he that giues the greater, will not denie the lesse.
for he that gives the greater, will not deny the less.
c-acp pns31 cst vvz dt jc, vmb xx vvi dt av-dc.
(11) commentary (DIV2)
850
Image 15
3186
Our Sauiour, when diseased persons came for bodily health or ease, was wont to say, According to thy faith be it vnto thee:
Our Saviour, when diseased Persons Come for bodily health or ease, was wont to say, According to thy faith be it unto thee:
po12 n1, c-crq j-vvn n2 vvd p-acp j n1 cc n1, vbds j pc-acp vvi, vvg p-acp po21 n1 vbi pn31 p-acp pno21:
(11) commentary (DIV2)
850
Image 15
3187
so in all our requests, the presence or absence of faith giues our prayer returne:
so in all our requests, the presence or absence of faith gives our prayer return:
av p-acp d po12 n2, dt n1 cc n1 pp-f n1 vvz po12 n1 n1:
(11) commentary (DIV2)
850
Image 15
3188
according to the weakenesse or strength of the arme of faith, so is the coldnesse or abundance of comfort to our heart:
according to the weakness or strength of the arm of faith, so is the coldness or abundance of Comfort to our heart:
vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, av vbz dt n1 cc n1 pp-f n1 p-acp po12 n1:
(11) commentary (DIV2)
850
Image 15
3189
so that faith onely giues taste and rellish to the prayer, which a beleeuer makes.
so that faith only gives taste and relish to the prayer, which a believer makes.
av cst n1 av-j vvz n1 cc vvi p-acp dt n1, r-crq dt n1 vvz.
(11) commentary (DIV2)
850
Image 15
3190
Fifthly, Christ in his prayer teacheth vs to begin with Our Father, teaching thereby, that he must call God Father, who must pray acceptably;
Fifthly, christ in his prayer Teaches us to begin with Our Father, teaching thereby, that he must call God Father, who must pray acceptably;
ord, np1 p-acp po31 n1 vvz pno12 pc-acp vvi p-acp po12 n1, vvg av, cst pns31 vmb vvi np1 n1, r-crq vmb vvi av-j;
(11) commentary (DIV2)
851
Image 15
3191
and that includeth sundry child-like affections, all concurring in a rightly disposed person to pray, as first, Reuerence and feare, when hee comes before his heauenly Father: A Sonne honoreth his Father;
and that includeth sundry childlike affections, all concurring in a rightly disposed person to pray, as First, reverence and Fear, when he comes before his heavenly Father: A Son Honoureth his Father;
cc d vvz j j n2, d vvg p-acp dt av-jn vvn n1 pc-acp vvi, c-acp ord, n1 cc n1, c-crq pns31 vvz p-acp po31 j n1: dt n1 vvz po31 n1;
(11) commentary (DIV2)
851
Image 15
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If then I bee a Father, where is mine honor and feare? Malach. 1. 6. Secondly, a childlike boldnesse, comming through Christ to a Father full of mercy and compassion, pittying his children more then earthly parents can, Isa. 49. 15. By Christ we haue boldnesse, Heb. 4. 16. Thirdly, loue to God as to a Father:
If then I be a Father, where is mine honour and Fear? Malachi 1. 6. Secondly, a childlike boldness, coming through christ to a Father full of mercy and compassion, pitying his children more then earthly Parents can, Isaiah 49. 15. By christ we have boldness, Hebrew 4. 16. Thirdly, love to God as to a Father:
cs av pns11 vbb dt n1, q-crq vbz po11 n1 cc n1? np1 crd crd ord, dt j n1, vvg p-acp np1 p-acp dt n1 j pp-f n1 cc n1, vvg po31 n2 av-dc cs j n2 vmb, np1 crd crd p-acp np1 pns12 vhb n1, np1 crd crd ord, vvb p-acp np1 c-acp p-acp dt n1:
(11) commentary (DIV2)
851
Image 15
3193
for a godly man seekes not himselfe in prayer, but Gods glory with his owne shame.
for a godly man seeks not himself in prayer, but God's glory with his own shame.
c-acp dt j n1 vvz xx px31 p-acp n1, cc-acp npg1 n1 p-acp po31 d n1.
(11) commentary (DIV2)
851
Image 15
3194
Fourthly, charity and loue to our brethren:
Fourthly, charity and love to our brothers:
ord, n1 cc n1 p-acp po12 n2:
(11) commentary (DIV2)
851
Image 15
3195
for when wee come into the sight of our Father, wee dare not bring prayers in one hand,
for when we come into the sighed of our Father, we Dare not bring Prayers in one hand,
c-acp c-crq pns12 vvb p-acp dt n1 pp-f po12 n1, pns12 vvb xx vvi n2 p-acp crd n1,
(11) commentary (DIV2)
851
Image 15
3196
and malice in another, but pray, Forgiue vs as we forgiue.
and malice in Another, but pray, Forgive us as we forgive.
cc n1 p-acp j-jn, cc-acp vvb, vvb pno12 c-acp pns12 vvb.
(11) commentary (DIV2)
851
Image 15
3197
Sixtly, onely the godly man can pray acceptably, because hee alone hath remoued the barre and partitionwall, that stood betweene God and him, bringing repentance and godly sorrow for sin with him.
Sixty, only the godly man can pray acceptably, Because he alone hath removed the bar and partitionwall, that stood between God and him, bringing Repentance and godly sorrow for since with him.
ord, av-j dt j n1 vmb vvi av-j, c-acp pns31 av-j vhz vvn dt n1 cc n1, cst vvd p-acp np1 cc pno31, vvg n1 cc j n1 p-acp n1 p-acp pno31.
(11) commentary (DIV2)
852
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3198
The blinde man could say, God heareth not sinners, that is, impenitent ones; but hee heareth those that are repentant.
The blind man could say, God hears not Sinners, that is, impenitent ones; but he hears those that Are repentant.
dt j n1 vmd vvi, np1 vvz xx n2, cst vbz, j pi2; cc-acp pns31 vvz d cst vbr j.
(11) commentary (DIV2)
852
Image 15
3199
Psal. 66. 18. If I regard wickednesse in my heart, the Lord will not heare me.Psalm 66. 18. If I regard wickedness in my heart, the Lord will not hear me.
np1 crd crd cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11.
(11) commentary (DIV2)
852
Image 15
3200
Incense in the Law was a type of prayer, yet in Isa. 1. 13. the Lord tells the Iewes, who came in their sinnes, that incense was an abomination vnto him:
Incense in the Law was a type of prayer, yet in Isaiah 1. 13. the Lord tells the Iewes, who Come in their Sins, that incense was an abomination unto him:
n1 p-acp dt n1 vbds dt n1 pp-f n1, av p-acp np1 crd crd dt n1 vvz dt np2, r-crq vvd p-acp po32 n2, cst n1 vbds dt n1 p-acp pno31:
(11) commentary (DIV2)
852
Image 15
3201
God hates our incense, our prayer, if we come with prophane hearts as they did; he neither receiues it from vs, nor we any good thing from him;
God hates our incense, our prayer, if we come with profane hearts as they did; he neither receives it from us, nor we any good thing from him;
np1 vvz po12 n1, po12 n1, cs pns12 vvb p-acp j n2 c-acp pns32 vdd; pns31 av-dx vvz pn31 p-acp pno12, ccx pns12 d j n1 p-acp pno31;
(11) commentary (DIV2)
852
Image 15
3202
but a godly man hath remoued this rub.
but a godly man hath removed this rub.
cc-acp dt j n1 vhz vvn d n1.
(11) commentary (DIV2)
852
Image 15
3203
First, Note hence the miserable condition of an impenitent sinner, and of an vngodly man, that is without remorse, and wallowes in vnconscionable sinnes:
First, Note hence the miserable condition of an impenitent sinner, and of an ungodly man, that is without remorse, and wallows in unconscionable Sins:
ord, vvb av dt j n1 pp-f dt j n1, cc pp-f dt j n1, cst vbz p-acp n1, cc vvz p-acp j n2:
(11) commentary (DIV2)
853
Image 15
3204
hee cannot pray, he neuer prayed in all his life, he was neuer in mercy heard in his prayer, but loseth all his labour;
he cannot pray, he never prayed in all his life, he was never in mercy herd in his prayer, but loses all his labour;
pns31 vmbx vvi, pns31 av-x vvd p-acp d po31 n1, pns31 vbds av-x p-acp n1 vvn p-acp po31 n1, cc-acp vvz d po31 n1;
(11) commentary (DIV2)
853
Image 15
3205
and well if it were no worse;
and well if it were no Worse;
cc av cs pn31 vbdr av-dx av-jc;
(11) commentary (DIV2)
853
Image 15
3206
for all his prayer is turned into sinne, his prayer is abominable, Prom. 28. 9. as often as he went about to pray, he did nothing but multiply sinne against God;
for all his prayer is turned into sin, his prayer is abominable, Prom. 28. 9. as often as he went about to pray, he did nothing but multiply sin against God;
p-acp d po31 n1 vbz vvn p-acp n1, po31 n1 vbz j, np1 crd crd c-acp av c-acp pns31 vvd a-acp pc-acp vvi, pns31 vdd pix cc-acp vvi n1 p-acp np1;
(11) commentary (DIV2)
853
Image 15
3207
he mumbled vp a few prayers and fared accordingly. If this be so, then it seemes vnlawfull for the wicked to pray;
he mumbled up a few Prayers and fared accordingly. If this be so, then it seems unlawful for the wicked to pray;
pns31 vvd a-acp dt d n2 cc vvd av-vvg. cs d vbb av, cs pn31 vvz j p-acp dt j pc-acp vvi;
(11) commentary (DIV2)
853
Image 15
3208
if he pray not, it is condemnation; if he pray, it is no lesse. He is bound to pray, but not to sinne in prayer:
if he pray not, it is condemnation; if he pray, it is no less. He is bound to pray, but not to sin in prayer:
cs pns31 vvb xx, pn31 vbz n1; cs pns31 vvb, pn31 vbz av-dx av-dc. pns31 vbz vvn pc-acp vvi, cc-acp xx p-acp n1 p-acp n1:
(11) commentary (DIV2)
854
Image 15
3209
in the second Commandement hee is inioyned to bow downe and worship God in prayer, and the third bindes him euer to doe it well, lest he pray in sinne,
in the second Commandment he is enjoined to bow down and worship God in prayer, and the third binds him ever to do it well, lest he pray in sin,
p-acp dt ord n1 pns31 vbz vvn pc-acp vvi a-acp cc vvi np1 p-acp n1, cc dt ord vvz pno31 av pc-acp vdi pn31 av, cs pns31 vvb p-acp n1,
(11) commentary (DIV2)
855
Image 15
3210
and so take Gods name in vaine.
and so take God's name in vain.
cc av vvi npg1 n1 p-acp j.
(11) commentary (DIV2)
855
Image 15
3211
Alas then, what must he doe? only the grace of repentance can reconcile these two,
Alas then, what must he do? only the grace of Repentance can reconcile these two,
np1 av, q-crq vmb pns31 vdi? j dt n1 pp-f n1 vmb vvi d crd,
(11) commentary (DIV2)
855
Image 15
3212
and draw the sinner out of this maze, and make him pray aright.
and draw the sinner out of this maze, and make him pray aright.
cc vvi dt n1 av pp-f d n1, cc vvi pno31 vvi av.
(11) commentary (DIV2)
855
Image 15
3213
Yea, but God heareth the wicked often-times, and granteth what they aske, as peace vnto Ahab vpon his humiliation.
Yea, but God hears the wicked oftentimes, and grants what they ask, as peace unto Ahab upon his humiliation.
uh, cc-acp np1 vvz dt j av, cc vvz r-crq pns32 vvb, c-acp n1 p-acp np1 p-acp po31 n1.
(11) commentary (DIV2)
856
Image 15
3214
God heareth what a wicked man saith in prayer, and yet heares not his prayer, no, not when he giues the same thing that he asketh:
God hears what a wicked man Says in prayer, and yet hears not his prayer, no, not when he gives the same thing that he asks:
np1 vvz r-crq dt j n1 vvz p-acp n1, cc av vvz xx po31 n1, uh-dx, xx c-crq pns31 vvz dt d n1 cst pns31 vvz:
(11) commentary (DIV2)
857
Image 15
3215
for, first, all that the wicked get from him, is externall and common to good and bad,
for, First, all that the wicked get from him, is external and Common to good and bad,
c-acp, ord, d cst dt j vvb p-acp pno31, vbz j cc j p-acp j cc j,
(11) commentary (DIV2)
857
Image 15
3216
but no one fauour of speciall grace. Secondly, he giues them euen that in wrath and vengeance, not for their prayers sake.
but no one favour of special grace. Secondly, he gives them even that in wrath and vengeance, not for their Prayers sake.
cc-acp dx crd n1 pp-f j n1. ord, pns31 vvz pno32 av cst p-acp n1 cc n1, xx p-acp po32 n2 n1.
(11) commentary (DIV2)
857
Image 15
3217
Thirdly, when they aske things good in themselues, and euill for them, not knowing to vse them aright, hee granteth in iustice what it had beene mercy to haue denyed;
Thirdly, when they ask things good in themselves, and evil for them, not knowing to use them aright, he grants in Justice what it had been mercy to have denied;
ord, c-crq pns32 vvb n2 j p-acp px32, cc j-jn p-acp pno32, xx vvg pc-acp vvi pno32 av, pns31 vvz p-acp n1 r-crq pn31 vhd vbn n1 pc-acp vhi vvn;
(11) commentary (DIV2)
857
Image 15
3218
as contrariwise, hee heareth his children in mercy, denying them that, which they haue sinfully asked.
as contrariwise, he hears his children in mercy, denying them that, which they have sinfully asked.
c-acp av, pns31 vvz po31 n2 p-acp n1, vvg pno32 d, r-crq pns32 vhb av-j vvn.
(11) commentary (DIV2)
857
Image 15
3219
Fourthly, that which he giues, shall turne to their woe and miserie, and shall but heape coles vpon their heads,
Fourthly, that which he gives, shall turn to their woe and misery, and shall but heap coals upon their Heads,
ord, cst r-crq pns31 vvz, vmb vvi p-acp po32 n1 cc n1, cc vmb p-acp n1 n2 p-acp po32 n2,
(11) commentary (DIV2)
857
Image 15
3220
euen wealth, prosperitie, and dignitie, all shall but make their sinne out of measure sinfull;
even wealth, Prosperity, and dignity, all shall but make their sin out of measure sinful;
av n1, n1, cc n1, d vmb cc-acp vvi po32 n1 av pp-f n1 j;
(11) commentary (DIV2)
857
Image 15
3221
whereas all things shall worke together for the best to the godly, euen crosses and afflictions.
whereas all things shall work together for the best to the godly, even Crosses and afflictions.
cs d n2 vmb vvi av p-acp dt js p-acp dt j, av-j n2 cc n2.
(11) commentary (DIV2)
857
Image 15
3222
Fifthly, God giues nothing but by vertue of the promise; no promise but is by Christ;
Fifthly, God gives nothing but by virtue of the promise; no promise but is by christ;
ord, np1 vvz pix cc-acp p-acp n1 pp-f dt n1; dx n1 cc-acp vbz p-acp np1;
(11) commentary (DIV2)
857
Image 15
3223
a wicked man hath no part in Christ, and therefore neither in the promise: a plaine case.
a wicked man hath no part in christ, and Therefore neither in the promise: a plain case.
dt j n1 vhz dx n1 p-acp np1, cc av av-d p-acp dt n1: dt j n1.
(11) commentary (DIV2)
857
Image 15
3224
Sixtly, neither is the wicked mans prayer a meanes of granting the request, or obtayning his desire,
Sixty, neither is the wicked men prayer a means of granting the request, or obtaining his desire,
ord, av-dx vbz dt j ng1 n1 dt n2 pp-f vvg dt n1, cc vvg po31 n1,
(11) commentary (DIV2)
857
Image 15
3225
so as God stil heares not his prayer:
so as God still hears not his prayer:
av c-acp np1 av vvz xx po31 n1:
(11) commentary (DIV2)
857
Image 15
3226
for how can that prayer finde accesse or acceptance, which is not preferred in Christ? but they are fed onely by a generall prouidence as the beasts are.
for how can that prayer find access or acceptance, which is not preferred in christ? but they Are fed only by a general providence as the beasts Are.
c-acp c-crq vmb d n1 vvi n1 cc n1, r-crq vbz xx vvn p-acp np1? cc-acp pns32 vbr vvn av-j p-acp dt j n1 p-acp dt n2 vbr.
(11) commentary (DIV2)
857
Image 15
3227
Psal. 14. 4. The wicked man calls not on the Lord; that is, either prayes not at all, or as good he did not.Psalm 14. 4. The wicked man calls not on the Lord; that is, either prays not At all, or as good he did not.
np1 crd crd dt j n1 vvz xx p-acp dt n1; cst vbz, av-d vvz xx p-acp d, cc p-acp j pns31 vdd xx.
(11) commentary (DIV2)
857
Image 15
3228
Let this be a motiue to further our repentance:
Let this be a motive to further our Repentance:
vvb d vbi dt n1 p-acp jc po12 n1:
(11) commentary (DIV2)
857
Image 15
3229
for else, if a man vtter neuer so many words of prayer, God will not heare him:
for Else, if a man utter never so many words of prayer, God will not hear him:
c-acp av, cs dt n1 vvi av-x av d n2 pp-f n1, np1 vmb xx vvi pno31:
(11) commentary (DIV2)
857
Image 15
3230
how iust is it, that he that will not heare God, when he calleth, should not be heard of God,
how just is it, that he that will not hear God, when he calls, should not be herd of God,
c-crq j vbz pn31, cst pns31 cst vmb xx vvi np1, c-crq pns31 vvz, vmd xx vbi vvn pp-f np1,
(11) commentary (DIV2)
857
Image 15
3231
when hee calleth? that he, that is a prophane mocker of God, God should mocke him in his destruction? that he that turnes his eare from the Law, should haue Gods eare turned from him? that he should aske and not receiue, that asketh amisse?
when he calls? that he, that is a profane mocker of God, God should mock him in his destruction? that he that turns his ear from the Law, should have God's ear turned from him? that he should ask and not receive, that asks amiss?
c-crq pns31 vvz? cst pns31, cst vbz dt j n1 pp-f np1, np1 vmd vvi pno31 p-acp po31 n1? cst pns31 cst vvz po31 n1 p-acp dt n1, vmd vhi n2 n1 vvn p-acp pno31? cst pns31 vmd vvi cc xx vvi, cst vvz av?
(11) commentary (DIV2)
857
Image 15
3232
How iust was it vpon the Iewes, who were cruell and of bloudy hands, that God should hate their persons and prayers? and is it not as iust, that vnmercifull men, Oppressors, Vsurers, Ismaels, Quarrellers, whose hand is against euery man, and euery mans against them;
How just was it upon the Iewes, who were cruel and of bloody hands, that God should hate their Persons and Prayers? and is it not as just, that unmerciful men, Oppressors's, Usurers, Ishmaels, Quarrellers, whose hand is against every man, and every men against them;
c-crq j vbds pn31 p-acp dt np2, r-crq vbdr j cc pp-f j n2, cst np1 vmd vvi po32 n2 cc n2? cc vbz pn31 xx p-acp j, cst j n2, ng2, n2, np1, n2, rg-crq n1 vbz p-acp d n1, cc d n2 p-acp pno32;
(11) commentary (DIV2)
858
Image 15
3233
hard-hearted persons, that stop their eares against the cry of the poore, that they should cry and not be heard? Surely, the sentence is passed already, that iudgement mercilesse belongs to him that shewes no mercy.
hardhearted Persons, that stop their ears against the cry of the poor, that they should cry and not be herd? Surely, the sentence is passed already, that judgement merciless belongs to him that shows no mercy.
j n2, cst vvb po32 n2 p-acp dt n1 pp-f dt j, cst pns32 vmd vvi cc xx vbi vvn? np1, dt n1 vbz vvn av, cst n1 av-j vvz p-acp pno31 cst vvz dx n1.
(11) commentary (DIV2)
858
Image 15
3234
Secondly, this doctrine ouerthrowes the idle conceit, wherewith numbers of men delude themselues;
Secondly, this Doctrine overthrows the idle conceit, wherewith numbers of men delude themselves;
ord, d n1 vvz dt j n1, c-crq n2 pp-f n2 vvb px32;
(11) commentary (DIV2)
859
Image 15
3235
O, if they haue but time at their death, to say, Lord haue mercy, then they shall doe well enough,
Oh, if they have but time At their death, to say, Lord have mercy, then they shall do well enough,
uh, cs pns32 vhb p-acp n1 p-acp po32 n1, pc-acp vvi, n1 vhb n1, av pns32 vmb vdi av av-d,
(11) commentary (DIV2)
859
Image 15
3236
though all their life they cast off all care and counsell.
though all their life they cast off all care and counsel.
cs d po32 n1 pns32 vvd a-acp d n1 cc n1.
(11) commentary (DIV2)
859
Image 15
3237
But what? Is the godly man he, that shall pray and find mercy? and shall prophane wretches, that haue set their faces all their dayes against heauen, thinke to bee heard in the day of their distresse and death? How canst thou then claime any one promise (and much lesse all) when thou neuer keptest the least condition of faith and repentance? How then shall God be iust, who hath said, that he will laugh at such,
But what? Is the godly man he, that shall pray and find mercy? and shall profane wretches, that have Set their faces all their days against heaven, think to be herd in the day of their distress and death? How Canst thou then claim any one promise (and much less all) when thou never keptest the least condition of faith and Repentance? How then shall God be just, who hath said, that he will laugh At such,
p-acp q-crq? vbz dt j n1 pns31, cst vmb vvi cc vvi n1? cc vmb vvi n2, cst vhb vvn po32 n2 d po32 n2 p-acp n1, vvb pc-acp vbi vvn p-acp dt n1 pp-f po32 n1 cc n1? q-crq vm2 pns21 av vvi d crd n1 (cc av-d av-dc d) c-crq pns21 av-x vvd2 dt av-ds n1 pp-f n1 cc n1? uh-crq av vmb np1 vbb j, r-crq vhz vvn, cst pns31 vmb vvi p-acp d,
(11) commentary (DIV2)
859
Image 15
3238
when their sorrow commeth? Besides, we must obserue a great difference betweene the prayers of the godly,
when their sorrow comes? Beside, we must observe a great difference between the Prayers of the godly,
c-crq po32 n1 vvz? p-acp, pns12 vmb vvb dt j n1 p-acp dt n2 pp-f dt j,
(11) commentary (DIV2)
859
Image 15
3239
and the wishes of the wicked.
and the wishes of the wicked.
cc dt n2 pp-f dt j.
(11) commentary (DIV2)
859
Image 15
3240
First, the one is an earnest desire of the heart, prizing greatly that which he desires;
First, the one is an earnest desire of the heart, prizing greatly that which he Desires;
ord, dt pi vbz dt j n1 pp-f dt n1, vvg av-j cst r-crq pns31 vvz;
(11) commentary (DIV2)
860
Image 15
3241
the other is but a snatch, or a sudden flash, out of an illumination of the vnderstanding,
the other is but a snatch, or a sudden flash, out of an illumination of the understanding,
dt n-jn vbz p-acp dt n1, cc dt j n1, av pp-f dt n1 pp-f dt n1,
(11) commentary (DIV2)
860
Image 15
3242
but not out of any affection of the heart, because he vnderprizeth the thing prayed for,
but not out of any affection of the heart, Because he underprizeth the thing prayed for,
cc-acp xx av pp-f d n1 pp-f dt n1, c-acp pns31 vvz dt n1 vvd p-acp,
(11) commentary (DIV2)
860
Image 15
3243
and will not sell all for it.
and will not fell all for it.
cc vmb xx vvi d p-acp pn31.
(11) commentary (DIV2)
860
Image 15
3244
That which others get with much labour and strong cryes, a wicked man thinks he may only call for it, and haue it;
That which Others get with much labour and strong cries, a wicked man thinks he may only call for it, and have it;
d r-crq n2-jn vvb p-acp d n1 cc j n2, dt j n1 vvz pns31 vmb av-j vvi p-acp pn31, cc vhb pn31;
(11) commentary (DIV2)
860
Image 15
3245
hee will enioy his lusts all his dayes, and then the last day promise reformation.
he will enjoy his Lustiest all his days, and then the last day promise Reformation.
pns31 vmb vvi po31 n2 d po31 n2, cc av dt ord n1 vvi n1.
(11) commentary (DIV2)
860
Image 15
3246
No, no, God is not so prodigall of mercy, as to take thy leauings, and be beholding to thee for a little lip-seruice;
No, no, God is not so prodigal of mercy, as to take thy leavings, and be beholding to thee for a little lip-seruice;
uh-dx, uh-dx, np1 vbz xx av j-jn pp-f n1, c-acp pc-acp vvi po21 n2-vvg, cc vbi vvg p-acp pno21 p-acp dt j n1;
(11) commentary (DIV2)
860
Image 15
3247
in all the Scripture there is but one example of one receiued to mercy the last houre, thinke not that thou shalt bee the second.
in all the Scripture there is but one Exampl of one received to mercy the last hour, think not that thou shalt be the second.
p-acp d dt n1 pc-acp vbz cc-acp crd n1 pp-f crd vvn p-acp n1 dt ord n1, vvb xx cst pns21 vm2 vbi dt ord.
(11) commentary (DIV2)
860
Image 15
3248
Secondly, the one is a true desire with endeuour in the right meanes, and care to referre it to the right end;
Secondly, the one is a true desire with endeavour in the right means, and care to refer it to the right end;
ord, dt pi vbz dt j n1 p-acp n1 p-acp dt j-jn n2, cc vvb pc-acp vvi pn31 p-acp dt j-jn n1;
(11) commentary (DIV2)
861
Image 15
3249
he will obtayne heauen by Faith, Repentance, Mortification, &c. but the vngodlies proceeding is but a iump, to the end without the meanes.
he will obtain heaven by Faith, Repentance, Mortification, etc. but the Godlies proceeding is but a jump, to the end without the means.
pns31 vmb vvi n1 p-acp n1, n1, n1, av p-acp dt n2 vvg vbz p-acp dt vvb, p-acp dt n1 p-acp dt n2.
(11) commentary (DIV2)
861
Image 15
3250
Cursed Balaam desired to die the death of the righteous, but he would leape ouer the life of the righteous;
Cursed balaam desired to die the death of the righteous, but he would leap over the life of the righteous;
j-vvn np1 vvd pc-acp vvi dt n1 pp-f dt j, cc-acp pns31 vmd vvi p-acp dt n1 pp-f dt j;
(11) commentary (DIV2)
861
Image 15
3251
so, many leape ouer the meanes, and thinke to come to the end immediately; but twentie to one if they leape not too short.
so, many leap over the means, and think to come to the end immediately; but twentie to one if they leap not too short.
av, d n1 p-acp dt n2, cc vvb pc-acp vvi p-acp dt n1 av-j; cc-acp crd p-acp crd cs pns32 vvi xx av j.
(11) commentary (DIV2)
861
Image 15
3252
Simon Magus desired the gifts of the holy Ghost, but to a bad end, to make gaine of them,Simon Magus desired the Gifts of the holy Ghost, but to a bad end, to make gain of them,
np1 np1 vvd dt n2 pp-f dt j n1, cc-acp p-acp dt j n1, pc-acp vvi n1 pp-f pno32,
(11) commentary (DIV2)
861
Image 15
3253
and that he might be beleeued to be some great man, whereas a godly man aymes onely at Gods glory in his owne saluation.
and that he might be believed to be Some great man, whereas a godly man aims only At God's glory in his own salvation.
cc cst pns31 vmd vbi vvn pc-acp vbi d j n1, cs dt j n1 vvz av-j p-acp npg1 n1 p-acp po31 d n1.
(11) commentary (DIV2)
861
Image 15
3254
And thirdly, if euery true desire hath assurance to obtayne, because it must be directed by the Word, lifted vp by the Spirit,
And Thirdly, if every true desire hath assurance to obtain, Because it must be directed by the Word, lifted up by the Spirit,
cc ord, cs d j n1 vhz n1 pc-acp vvi, c-acp pn31 vmb vbi vvn p-acp dt n1, vvd a-acp p-acp dt n1,
(11) commentary (DIV2)
862
Image 15
3255
and encouraged by the Promise, then can no such vnsettled and vncertaine wishes, bring any comfort to the heart,
and encouraged by the Promise, then can no such unsettled and uncertain wishes, bring any Comfort to the heart,
cc vvd p-acp dt n1, av vmb dx d j-vvn cc j n2, vvb d n1 p-acp dt n1,
(11) commentary (DIV2)
862
Image 15
3256
when a man hath all his life long resisted the Word, despised the meanes of Faith, contemned the Promises,
when a man hath all his life long resisted the Word, despised the means of Faith, contemned the Promises,
c-crq dt n1 vhz d po31 n1 av-j vvd dt n1, vvd dt n2 pp-f n1, vvd dt vvz,
(11) commentary (DIV2)
862
Image 15
3257
and grieued, nay, despighted the Spirit, how can hee haue any comfort by his prayer? and,
and grieved, nay, despited the Spirit, how can he have any Comfort by his prayer? and,
cc vvd, uh-x, vvn dt n1, q-crq vmb pns31 vhi d n1 p-acp po31 n1? cc,
(11) commentary (DIV2)
862
Image 15
3258
how can he haue any elsewhere if not from that?
how can he have any elsewhere if not from that?
q-crq vmb pns31 vhi d av cs xx p-acp d?
(11) commentary (DIV2)
862
Image 15
3259
Thirdly, this shewes vs, that the way to bee heard of God in prayer, is to be godly, to bring Godlinesse and Religion,
Thirdly, this shows us, that the Way to be herd of God in prayer, is to be godly, to bring Godliness and Religion,
ord, d vvz pno12, cst dt n1 pc-acp vbi vvn pp-f np1 p-acp n1, vbz pc-acp vbi j, pc-acp vvi n1 cc n1,
(11) commentary (DIV2)
863
Image 15
3260
an heart mortified to sinne, and quickned to grace, adorned with faith, and settled in good conscience.
an heart mortified to sin, and quickened to grace, adorned with faith, and settled in good conscience.
dt n1 vvn p-acp n1, cc vvd p-acp n1, vvn p-acp n1, cc vvn p-acp j n1.
(11) commentary (DIV2)
863
Image 15
3261
Dauids example of finding deliuerance in trouble, and comfort in affliction of Spirit, belongs only to godly and humble men, that shall confesse and pray as hee did.David Exampl of finding deliverance in trouble, and Comfort in affliction of Spirit, belongs only to godly and humble men, that shall confess and pray as he did.
npg1 n1 pp-f vvg n1 p-acp n1, cc vvi p-acp n1 pp-f n1, vvz av-j p-acp j cc j n2, cst vmb vvi cc vvb c-acp pns31 vdd.
(11) commentary (DIV2)
863
Image 15
3262
If thou wilt be heard of God in prayer: First, get the notes of Gods child vpon thee, and thou shalt obtayne mercy:
If thou wilt be herd of God in prayer: First, get the notes of God's child upon thee, and thou shalt obtain mercy:
cs pns21 vm2 vbi vvn pp-f np1 p-acp n1: ord, vvb dt n2 pp-f npg1 n1 p-acp pno21, cc pns21 vm2 vvi n1:
(11) commentary (DIV2)
863
Image 15
3263
for it is the priuiledge of a child to be heard, in whatsoeuer his father sees good for him.
for it is the privilege of a child to be herd, in whatsoever his father sees good for him.
c-acp pn31 vbz dt n1 pp-f dt n1 pc-acp vbi vvn, p-acp r-crq po31 n1 vvz j p-acp pno31.
(11) commentary (DIV2)
864
Image 15
3264
What saith Christ? If you, being euill, can giue good things to your children, how much more will your heauenly Father? Secondly, become Gods seruant:
What Says christ? If you, being evil, can give good things to your children, how much more will your heavenly Father? Secondly, become God's servant:
q-crq vvz np1? cs pn22, vbg j-jn, vmb vvi j n2 p-acp po22 n2, c-crq d dc vmb po22 j n1? ord, vvb npg1 n1:
(11) commentary (DIV2)
864
Image 15
3265
for it was the vsuall ground of Dauids prayer, to say, Lord, I am thy seruant, heare and deliuer thy seruant. Thirdly, get humilitie vnto thee;
for it was the usual ground of David prayer, to say, Lord, I am thy servant, hear and deliver thy servant. Thirdly, get humility unto thee;
c-acp pn31 vbds dt j n1 pp-f npg1 n1, pc-acp vvi, n1, pns11 vbm po21 n1, vvb cc vvi po21 n1. ord, vvb n1 p-acp pno21;
(11) commentary (DIV2)
865
Image 15
3266
for the sacrifice of God is a contrite spirit, Psal. 51. 17. such sacrifices hee is well pleased with.
for the sacrifice of God is a contrite Spirit, Psalm 51. 17. such Sacrifices he is well pleased with.
p-acp dt n1 pp-f np1 vbz dt j n1, np1 crd crd d n2 pns31 vbz av vvn p-acp.
(11) commentary (DIV2)
866
Image 15
3267
Fourthly, the poore blinde man sheweth; the qualitie of that man whom God heareth.
Fourthly, the poor blind man shows; the quality of that man whom God hears.
ord, dt j j n1 vvz; dt n1 pp-f d n1 ro-crq np1 vvz.
(11) commentary (DIV2)
867
Image 15
3268
Ioh. 9. 31. God heareth not sinners, but if any be a worshipper of him and doth his will, him he heareth.John 9. 31. God hears not Sinners, but if any be a worshipper of him and does his will, him he hears.
np1 crd crd np1 vvz xx n2, cc-acp cs d vbb dt n1 pp-f pno31 cc vdz po31 n1, pno31 pns31 vvz.
(11) commentary (DIV2)
867
Image 15
3269
The same condition is required of him, that would speed in his suites. 1. Ioh. 3. 22. Whatsoeuer wee aske, wee receiue of him,
The same condition is required of him, that would speed in his suits. 1. John 3. 22. Whatsoever we ask, we receive of him,
dt d n1 vbz vvn pp-f pno31, cst vmd vvi p-acp po31 n2. crd np1 crd crd r-crq pns12 vvb, pns12 vvb pp-f pno31,
(11) commentary (DIV2)
867
Image 15
3270
because wee keepe his Commandements, and doe things pleasing in his sight.
Because we keep his commandments, and do things pleasing in his sighed.
c-acp pns12 vvb po31 n2, cc vdb n2 vvg p-acp po31 n1.
(11) commentary (DIV2)
867
Image 15
3271
Yee aske, and haue not, saith IAMES, because yee aske amisse: and when doe wee aske amisse? when wee doe not keepe Gods Commandements:Ye ask, and have not, Says JAMES, Because ye ask amiss: and when do we ask amiss? when we do not keep God's commandments:
pn22 vvb, cc vhb xx, vvz np1, c-acp pn22 vvb av: cc q-crq vdb pns12 vvb av? c-crq pns12 vdb xx vvi npg1 n2:
(11) commentary (DIV2)
867
Image 15
3272
but how shall we know that we keepe them? Vers. 23. if we loue one another:
but how shall we know that we keep them? Vers. 23. if we love one Another:
cc-acp q-crq vmb pns12 vvi cst pns12 vvb pno32? np1 crd cs pns12 vvb pi j-jn:
(11) commentary (DIV2)
867
Image 15
3273
for charitie is an vndiuided companion of true pietie. To conclude this point;
for charity is an undivided Companion of true piety. To conclude this point;
p-acp n1 vbz dt j n1 pp-f j n1. pc-acp vvi d n1;
(11) commentary (DIV2)
867
Image 15
3274
let vs take Iobs friends counsell vnto him, Acquaint thy selfe with God, and he shall prosper thy way before thee, thou shalt cry vnto him,
let us take Jobs Friends counsel unto him, Acquaint thy self with God, and he shall prosper thy Way before thee, thou shalt cry unto him,
vvb pno12 vvi n2 n2 vvi p-acp pno31, vvb po21 n1 p-acp np1, cc pns31 vmb vvi po21 n1 p-acp pno21, pns21 vm2 vvi p-acp pno31,
(11) commentary (DIV2)
868
Image 15
3275
and he shall heare thee, Iob. 22. 21.
and he shall hear thee, Job 22. 21.
cc pns31 vmb vvi pno21, zz crd crd
(11) commentary (DIV2)
868
Image 15
3276
Now in the second place, in that the word translated (Godly) signifies a mercifull man, note that
Now in the second place, in that the word translated (Godly) signifies a merciful man, note that
av p-acp dt ord n1, p-acp d dt n1 vvn (j) vvz dt j n1, vvb cst
(11) commentary (DIV2)
869
Image 15
3277
No seruice of God, or exercise of Religion, can be acceptable to God, which is not performed by mercifull men. No service of God, or exercise of Religion, can be acceptable to God, which is not performed by merciful men.
dx n1 pp-f np1, cc n1 pp-f n1, vmb vbi j p-acp np1, r-crq vbz xx vvn p-acp j n2.
(11) commentary (DIV2)
870
Image 15
3278
All Gods worship must be ioyned with mercy:
All God's worship must be joined with mercy:
d ng1 n1 vmb vbi vvn p-acp n1:
(11) commentary (DIV2)
870
Image 15
3279
for here it is said, The mercifull man shall pray, Isa. 1. 11. to 16. God reiected all the Iewes seruices,
for Here it is said, The merciful man shall pray, Isaiah 1. 11. to 16. God rejected all the Iewes services,
c-acp av pn31 vbz vvn, dt j n1 vmb vvi, np1 crd crd p-acp crd np1 vvd d dt np2 n2,
(11) commentary (DIV2)
870
Image 15
3280
because they did not fast from strife as wel as from meat, and because their hands were full of bloud.
Because they did not fast from strife as well as from meat, and Because their hands were full of blood.
c-acp pns32 vdd xx av-j p-acp n1 c-acp av c-acp p-acp n1, cc c-acp po32 n2 vbdr j pp-f n1.
(11) commentary (DIV2)
870
Image 15
3281
Zeph. 2. 3. Seeke yee the Lord, all the meeke of the earth; Zephaniah 2. 3. Seek ye the Lord, all the meek of the earth;
np1 crd crd vvb pn22 dt n1, d dt j pp-f dt n1;
(11) commentary (DIV2)
870
Image 15
3282
whence is noted, both that this is a denomination of a righteous man, to be meeke,
whence is noted, both that this is a denomination of a righteous man, to be meek,
c-crq vbz vvn, d cst d vbz dt n1 pp-f dt j n1, pc-acp vbi j,
(11) commentary (DIV2)
870
Image 15
3283
and that none but such meeke persons can seeke God to find him.
and that none but such meek Persons can seek God to find him.
cc cst pix cc-acp d j n2 vmb vvi np1 pc-acp vvi pno31.
(11) commentary (DIV2)
870
Image 15
3284
Mat. 15. 5. The doctrine of the Pharises was, that if men brought oblations to the Temple,Mathew 15. 5. The Doctrine of the Pharisees was, that if men brought Oblations to the Temple,
np1 crd crd dt n1 pp-f dt np2 vbds, cst cs n2 vvd n2 p-acp dt n1,
(11) commentary (DIV2)
870
Image 15
3285
though they relieued not their poore Parents, yet God was well pleased with them:
though they relieved not their poor Parents, yet God was well pleased with them:
cs pns32 vvd xx po32 j n2, av np1 vbds av vvn p-acp pno32:
(11) commentary (DIV2)
870
Image 15
3286
but the words following shew, that this was but an hypocriticall tradition, reuersing the Commandement of God.
but the words following show, that this was but an hypocritical tradition, reversing the Commandment of God.
cc-acp dt n2 vvg n1, cst d vbds p-acp dt j n1, vvg dt n1 pp-f np1.
(11) commentary (DIV2)
870
Image 15
3287
Matth. 5. 7. Blessed are the mercifull, for they shall obtayne mercy: Matthew 5. 7. Blessed Are the merciful, for they shall obtain mercy:
np1 crd crd vvn vbr dt j, c-acp pns32 vmb vvi n1:
(11) commentary (DIV2)
871
Image 15
3288
what is it that we aske for, when wee come to doe God his due homage,
what is it that we ask for, when we come to do God his due homage,
r-crq vbz pn31 cst pns12 vvb p-acp, c-crq pns12 vvb pc-acp vdi np1 po31 j-jn n1,
(11) commentary (DIV2)
871
Image 15
3289
but to obtayne blessednes and happinesse? but this we cannot doe, to be accepted, without mercifulnesse.
but to obtain blessedness and happiness? but this we cannot do, to be accepted, without mercifulness.
cc-acp pc-acp vvi n1 cc n1? cc-acp d pns12 vmbx vdi, pc-acp vbi vvn, p-acp n1.
(11) commentary (DIV2)
871
Image 15
3290
So, Vers. 24. If thy brother haue any thing against thee, goe first and bee reconciled,
So, Vers. 24. If thy brother have any thing against thee, go First and be reconciled,
np1, np1 crd cs po21 n1 vhb d n1 p-acp pno21, vvb ord cc vbi vvn,
(11) commentary (DIV2)
871
Image 15
3291
and then come and offer thy gift. Reasons of this point are these: First, those things which God hath ioyned together, no man must separate; and then come and offer thy gift. Reasons of this point Are these: First, those things which God hath joined together, no man must separate;
cc av vvb cc vvi po21 n1. n2 pp-f d n1 vbr d: ord, d n2 r-crq np1 vhz vvn av, dx n1 vmb vvi;
(11) commentary (DIV2)
871
Image 15
3292
but God hath ioyned together the workes of the first and second table, the loue of himselfe and of our brethren;
but God hath joined together the works of the First and second table, the love of himself and of our brothers;
cc-acp np1 vhz vvn av dt n2 pp-f dt ord cc ord n1, dt n1 pp-f px31 cc pp-f po12 n2;
(11) commentary (DIV2)
872
Image 15
3293
of himselfe and of his image; of our forgiuing our neighbours, and his forgiuing of vs;
of himself and of his image; of our forgiving our neighbours, and his forgiving of us;
pp-f px31 cc pp-f po31 n1; a-acp po12 j-vvg po12 n2, cc po31 j-vvg pp-f pno12;
(11) commentary (DIV2)
872
Image 15
3294
these are inseparably ioyned, and therefore we must not dissolue them.
these Are inseparably joined, and Therefore we must not dissolve them.
d vbr av-j vvn, cc av pns12 vmb xx vvi pno32.
(11) commentary (DIV2)
872
Image 15
3295
Hence, Isa. 58. 10. hypocrites pretending Religion, are called to breake their bread to the hungry, that is the true fasting.
Hence, Isaiah 58. 10. Hypocrites pretending Religion, Are called to break their bred to the hungry, that is the true fasting.
av, np1 crd crd n2 vvg n1, vbr vvn pc-acp vvi po32 n1 p-acp dt j, cst vbz dt j n-vvg.
(11) commentary (DIV2)
872
Image 15
3296
Secondly, vnmercifulnesse hindreth both the preferring of our prayers, and likewise the preuailing of them.
Secondly, unmercifulness hindereth both the preferring of our Prayers, and likewise the prevailing of them.
ord, n1 vvz d dt n-vvg pp-f po12 n2, cc av dt j-vvg pp-f pno32.
(11) commentary (DIV2)
873
Image 15
3297
First, it cuts off prayer, 1. Pet. 3. 7. Husbands must dwell with their wiues like men of knowledge, First, it cuts off prayer, 1. Pet. 3. 7. Husbands must dwell with their wives like men of knowledge,
ord, pn31 vvz a-acp n1, crd np1 crd crd ng1 vmb vvi p-acp po32 n2 av-j n2 pp-f n1,
(11) commentary (DIV2)
873
Image 15
3298
and take heed of strife, lest their prayers be interrupted.
and take heed of strife, lest their Prayers be interrupted.
cc vvb n1 pp-f n1, cs po32 n2 vbb vvn.
(11) commentary (DIV2)
873
Image 15
3299
The very husband and wife, the neerest couple, cannot pray priuately, if they doe not put away strife;
The very husband and wife, the nearest couple, cannot pray privately, if they do not put away strife;
dt j n1 cc n1, dt js n1, vmbx vvi av-j, cs pns32 vdb xx vvi av n1;
(11) commentary (DIV2)
873
Image 15
3300
and how can the same but hinder publique prayer also? The Spirit of God cannot light on a Christian,
and how can the same but hinder public prayer also? The Spirit of God cannot Light on a Christian,
cc q-crq vmb dt d p-acp vvi j n1 av? dt n1 pp-f np1 vmbx vvi p-acp dt njp,
(11) commentary (DIV2)
873
Image 15
3301
but in the shape of a Doue, as it did on Christ; the Temple that is fit for the holy Ghost to dwell in, must be mercifull:
but in the shape of a Dove, as it did on christ; the Temple that is fit for the holy Ghost to dwell in, must be merciful:
cc-acp p-acp dt n1 pp-f dt n1, c-acp pn31 vdd p-acp np1; dt n1 cst vbz j p-acp dt j n1 pc-acp vvi p-acp, vmb vbi j:
(11) commentary (DIV2)
873
Image 15
3302
see Isa. 11. 6, 7. Secondly, it hinders our prayer from preuailing, because of the promise and the threatning:
see Isaiah 11. 6, 7. Secondly, it hinders our prayer from prevailing, Because of the promise and the threatening:
vvb np1 crd crd, crd ord, pn31 vvz po12 n1 p-acp j-vvg, c-acp pp-f dt n1 cc dt j-vvg:
(11) commentary (DIV2)
873
Image 15
3303
the promise of being heard is made only to the mercifull, that the meeke shall inherite the earth, Psal. 37. 11. and that the Lord will hide them in the day of wrath, Zeph. 2. 3. So threatning is gone out against the mercilesse,
the promise of being herd is made only to the merciful, that the meek shall inherit the earth, Psalm 37. 11. and that the Lord will hide them in the day of wrath, Zephaniah 2. 3. So threatening is gone out against the merciless,
dt n1 pp-f vbg vvn vbz vvn av-j p-acp dt j, cst dt j vmb vvi dt n1, np1 crd crd cc d dt n1 vmb vvi pno32 p-acp dt n1 pp-f n1, np1 crd crd np1 vvg vbz vvn av p-acp dt j,
(11) commentary (DIV2)
873
Image 15
3304
euen iudgement mercilesse belongs to him that shewes no mercy;
even judgement merciless belongs to him that shows no mercy;
j n1 av-j vvz p-acp pno31 cst vvz dx n1;
(11) commentary (DIV2)
873
Image 15
3305
and as a man iudgeth, so he shall be iudged, and his owne measure shall be met to him againe, Mat. 7. 1, 2. so that if a man be an Ismael, rough against euery man, God will be rough against him;
and as a man Judgeth, so he shall be judged, and his own measure shall be met to him again, Mathew 7. 1, 2. so that if a man be an Ishmael, rough against every man, God will be rough against him;
cc c-acp dt n1 vvz, av pns31 vmb vbi vvn, cc po31 d n1 vmb vbi vvn p-acp pno31 av, np1 crd crd, crd av cst cs dt n1 vbb dt np1, j p-acp d n1, np1 vmb vbi j p-acp pno31;
(11) commentary (DIV2)
873
Image 15
3306
and, if we be vnpittifull, we shall be vnpittied of God and Men.
and, if we be unpitiful, we shall be unpitied of God and Men.
cc, cs pns12 vbb j, pns12 vmb vbi j pp-f np1 cc n2.
(11) commentary (DIV2)
873
Image 15
3307
Thirdly, no sound worship can proceede but from a sound Religion, and that is the Religion and wisedome which is from aboue,
Thirdly, no found worship can proceed but from a found Religion, and that is the Religion and Wisdom which is from above,
ord, av-dx j n1 vmb vvi cc-acp p-acp dt j n1, cc d vbz dt n1 cc n1 r-crq vbz p-acp a-acp,
(11) commentary (DIV2)
874
Image 15
3308
and the qualitie of it is that it is peaceable, Iam. 3. 17. gentle, easie to be intreated, full of mercy, and good fruits.
and the quality of it is that it is peaceable, Iam. 3. 17. gentle, easy to be entreated, full of mercy, and good fruits.
cc dt n1 pp-f pn31 vbz d pn31 vbz j, np1 crd crd j, j pc-acp vbi vvn, j pp-f n1, cc j n2.
(11) commentary (DIV2)
874
Image 15
3309
The Gospell which we professe, is a Gospell of peace, fostereth peace, and seeketh it by all meanes.
The Gospel which we profess, is a Gospel of peace, fostereth peace, and seeks it by all means.
dt n1 r-crq pns12 vvb, vbz dt n1 pp-f n1, vvz n1, cc vvz pn31 p-acp d n2.
(11) commentary (DIV2)
874
Image 15
3310
Fourthly, so long as any a•e slaues to the deeds of the flesh, it is impossible they can be acceptable to God:
Fourthly, so long as any a•e slaves to the Deeds of the Flesh, it is impossible they can be acceptable to God:
ord, av av-j c-acp d j n2 p-acp dt n2 pp-f dt n1, pn31 vbz j pns32 vmb vbi j p-acp np1:
(11) commentary (DIV2)
875
Image 15
3311
but debate, hatred, anger, rage, murthers, are condemned for the vvorkes of the flesh, which shut a man out of heauen, Gal. 5. 21.
but debate, hatred, anger, rage, murders, Are condemned for the works of the Flesh, which shut a man out of heaven, Gal. 5. 21.
cc-acp n1, n1, n1, n1, n2, vbr vvn p-acp dt n2 pp-f dt n1, r-crq vvd dt n1 av pp-f n1, np1 crd crd
(11) commentary (DIV2)
875
Image 15
3312
But vvherein stands this mercy, vvhereunto prayer must be coupled? It stands in these things.
But wherein Stands this mercy, whereunto prayer must be coupled? It Stands in these things.
cc-acp c-crq vvz d n1, c-crq n1 vmb vbi vvn? pn31 vvz p-acp d n2.
(11) commentary (DIV2)
876
Image 15
3313
First, in pittying the bodies of men in their wants. Secondly, their soules much more.
First, in pitying the bodies of men in their Wants. Secondly, their Souls much more.
ord, p-acp vvg dt ng1 pp-f n2 p-acp po32 n2. ord, po32 n2 d dc.
(11) commentary (DIV2)
877
Image 15
3314
Thirdly, in supplying their wants, as reliefe, succour, comfort, counsell, &c. to be rich in good workes,
Thirdly, in supplying their Wants, as relief, succour, Comfort, counsel, etc. to be rich in good works,
ord, p-acp vvg po32 n2, c-acp n1, n1, n1, n1, av pc-acp vbi j p-acp j n2,
(11) commentary (DIV2)
877
Image 15
3315
and restore them that are fallen, by the Spirit of meeknesse. This teacheth all of vs that professe the doctrine of the Gospell and true Religion,
and restore them that Are fallen, by the Spirit of meekness. This Teaches all of us that profess the Doctrine of the Gospel and true Religion,
cc vvi pno32 cst vbr vvn, p-acp dt n1 pp-f n1. d vvz d pp-f pno12 cst vvb dt n1 pp-f dt n1 cc j n1,
(11) commentary (DIV2)
877
Image 15
3316
and the pure worship of God, how wee ought to be disposed, when wee come to performe vnto God religious duties,
and the pure worship of God, how we ought to be disposed, when we come to perform unto God religious duties,
cc dt j n1 pp-f np1, c-crq pns12 vmd pc-acp vbi vvn, c-crq pns12 vvb pc-acp vvi p-acp np1 j n2,
(11) commentary (DIV2)
878
Image 15
3317
as prayer, &c. Those that come neerest to God to present seruice acceptable to him, must more especially look to this point,
as prayer, etc. Those that come nearest to God to present service acceptable to him, must more especially look to this point,
c-acp n1, av d cst vvb av-j p-acp np1 pc-acp vvi n1 j p-acp pno31, vmb av-dc av-j vvi p-acp d n1,
(11) commentary (DIV2)
878
Image 15
3318
namely, to take heede of the spirit that lusteth after enuie, and sets men in a rage against Gods image and those of the same profession with them;
namely, to take heed of the Spirit that Lusteth After envy, and sets men in a rage against God's image and those of the same profession with them;
av, pc-acp vvi n1 pp-f dt n1 cst vvz p-acp n1, cc vvz n2 p-acp dt n1 p-acp ng1 n1 cc d pp-f dt d n1 p-acp pno32;
(11) commentary (DIV2)
878
Image 15
3319
and they must take the counsell of the Apostle, 2. Cor. 13. 11. Bee of one minde, liue in peace,
and they must take the counsel of the Apostle, 2. Cor. 13. 11. be of one mind, live in peace,
cc pns32 vmb vvi dt n1 pp-f dt n1, crd np1 crd crd vbb pp-f crd n1, vvb p-acp n1,
(11) commentary (DIV2)
878
Image 15
3320
and the God of peace shall be with you. And let vs consider First, we are all members of one bodie, wherof Christ is the head; and the God of peace shall be with you. And let us Consider First, we Are all members of one body, whereof christ is the head;
cc dt n1 pp-f n1 vmb vbi p-acp pn22. cc vvb pno12 vvi ord, pns12 vbr d n2 pp-f crd n1, c-crq np1 vbz dt n1;
(11) commentary (DIV2)
878
Image 15
3321
nature teacheth one member to pitie and help another; if one bee ill affected, to get remedy for it; and so must Christians.
nature Teaches one member to pity and help Another; if one be ill affected, to get remedy for it; and so must Christians.
n1 vvz crd n1 pc-acp vvi cc vvi j-jn; cs pi vbb j-jn vvn, pc-acp vvi n1 p-acp pn31; cc av vmb np1.
(11) commentary (DIV2)
879
Image 15
3322
Secondly, a meeke and mercifull spirit is much set by of God, and called for at our hands by Christ, of whom wee must learne to bee humble and meeke:
Secondly, a meek and merciful Spirit is much Set by of God, and called for At our hands by christ, of whom we must Learn to be humble and meek:
ord, dt j cc j n1 vbz av-d vvn p-acp pp-f np1, cc vvn p-acp p-acp po12 n2 p-acp np1, pp-f ro-crq pns12 vmb vvi pc-acp vbi j cc j:
(11) commentary (DIV2)
880
Image 15
3323
a sure note of one that is brought into Christs Kingdome and sheepefold. Thirdly, God hath taken all execution of vengeance out of our hands;
a sure note of one that is brought into Christ Kingdom and sheepfold. Thirdly, God hath taken all execution of vengeance out of our hands;
dt j n1 pp-f pi cst vbz vvn p-acp npg1 n1 cc j. ord, np1 vhz vvn d n1 pp-f n1 av pp-f po12 n2;
(11) commentary (DIV2)
880
Image 15
3324
Vengeance is mine, I will repay, saith the Lord, Deut. 32. 35. and if we will take the sword of reuenge into our hands, it will prooue but a sword to our owne destruction.Vengeance is mine, I will repay, Says the Lord, Deuteronomy 32. 35. and if we will take the sword of revenge into our hands, it will prove but a sword to our own destruction.
n1 vbz png11, pns11 vmb vvi, vvz dt n1, np1 crd crd cc cs pns12 vmb vvi dt n1 pp-f n1 p-acp po12 n2, pn31 vmb vvi p-acp dt n1 p-acp po12 d n1.
(11) commentary (DIV2)
881
Image 15
3325
Fourthly, if we looke at the recompence of reward, we are to be prouoked to the workes of mercie.
Fourthly, if we look At the recompense of reward, we Are to be provoked to the works of mercy.
ord, cs pns12 vvb p-acp dt n1 pp-f n1, pns12 vbr pc-acp vbi vvn p-acp dt n2 pp-f n1.
(11) commentary (DIV2)
882
Image 15
3326
As a man sowes, so shall he reape, sowe mercy and reape mercy, sowe liberally, and reape liberally;
As a man sows, so shall he reap, sow mercy and reap mercy, sow liberally, and reap liberally;
p-acp dt n1 n2, av vmb pns31 vvi, n1 n1 cc vvi n1, n1 av-j, cc vvi av-j;
(11) commentary (DIV2)
882
Image 15
3327
God giues seede to the sower, 1. Cor. 9. 10. and makes men rich vnto the works of mercie, ver. 11. How was the poore widdowes oile increased,
God gives seed to the sour, 1. Cor. 9. 10. and makes men rich unto the works of mercy, ver. 11. How was the poor widow's oil increased,
np1 vvz n1 p-acp dt j, crd np1 crd crd cc vvz n2 j p-acp dt n2 pp-f n1, fw-la. crd np1 vbds dt j ng1 n1 vvd,
(11) commentary (DIV2)
882
Image 15
3328
when shee sowed mercie to Elias in his want? She had sufficient, till the hard yeere was blowne ouer.
when she sowed mercy to Elias in his want? She had sufficient, till the hard year was blown over.
c-crq pns31 vvd n1 p-acp np1 p-acp po31 n1? pns31 vhd j, c-acp dt j n1 vbds vvn a-acp.
(11) commentary (DIV2)
882
Image 15
3329
Thy expences shall haue a rich returne, it shall bee but a lending to God with abundant vsury;
Thy expenses shall have a rich return, it shall be but a lending to God with abundant Usury;
po21 n2 vmb vhi dt j n1, pn31 vmb vbi p-acp dt vvg p-acp np1 p-acp j n1;
(11) commentary (DIV2)
882
Image 15
3330
for earthly and base things, we shal obtaine heauenly and glorious; it is a sowing on earth, to reape in heauen.
for earthly and base things, we shall obtain heavenly and glorious; it is a sowing on earth, to reap in heaven.
p-acp j cc j n2, pns12 vmb vvi j cc j; pn31 vbz dt vvg p-acp n1, pc-acp vvi p-acp n1.
(11) commentary (DIV2)
882
Image 15
3331
Fiftly, if we desire patternes and presidents in mercifulnesse, we haue enough: First, wee haue God himselfe, whose mercies are aboue all his workes:
Fifty, if we desire patterns and Presidents in mercifulness, we have enough: First, we have God himself, whose Mercies Are above all his works:
ord, cs pns12 vvb n2 cc n2 p-acp n1, pns12 vhb av-d: ord, pns12 vhb np1 px31, rg-crq n2 vbr p-acp d po31 n2:
(11) commentary (DIV2)
883
Image 15
3332
how mercifully did he forbeare the world an hundred yeeres? and what experience haue our owne soules,
how mercifully did he forbear the world an hundred Years? and what experience have our own Souls,
c-crq av-j vdd pns31 vvi dt n1 dt crd n2? cc q-crq n1 vhb po12 d n2,
(11) commentary (DIV2)
883
Image 15
3333
how he daily forgets and forgiues innumerable sinnes? Therefore be we mercifull, as our heauenly Father is mercifull.
how he daily forgets and forgives innumerable Sins? Therefore be we merciful, as our heavenly Father is merciful.
c-crq pns31 av-j vvz cc vvz j n2? av vbb po12 j, c-acp po12 j n1 vbz j.
(11) commentary (DIV2)
883
Image 15
3334
Secondly, Christ the Sonne of God is a president herein, whose mercy and compassion was such as hee laid downe his life for vs, that wee should also lay downe our liues for the brethren: 1. Iohn 3. 16. Thirdly, the Saints of God haue gone before vs in examples of mercy.
Secondly, christ the Son of God is a president herein, whose mercy and compassion was such as he laid down his life for us, that we should also lay down our lives for the brothers: 1. John 3. 16. Thirdly, the Saints of God have gone before us in Examples of mercy.
ord, np1 dt n1 pp-f np1 vbz dt n1 av, rg-crq n1 cc n1 vbds d c-acp pns31 vvd a-acp po31 n1 p-acp pno12, cst pns12 vmd av vvi a-acp po12 n2 p-acp dt n2: crd np1 crd crd ord, dt n2 pp-f np1 vhb vvn p-acp pno12 p-acp n2 pp-f n1.
(11) commentary (DIV2)
883
Image 15
3335
Moses was a man mightie in word and deede, yet the meekest man on earth, Numb. 12. 3. Abraham yeelded to Lot his inferior;Moses was a man mighty in word and deed, yet the Meekest man on earth, Numb. 12. 3. Abraham yielded to Lot his inferior;
np1 vbds dt n1 j p-acp n1 cc n1, av dt js n1 p-acp n1, j. crd crd np1 vvn p-acp n1 po31 j-jn;
(11) commentary (DIV2)
883
Image 15
3336
Isaac swallowed many indignities at Abimelechs hands, and Iaacob as many at Labans. Dauid spared Saul his enemie,Isaac swallowed many indignities At Abimelechs hands, and Jacob as many At Labans. David spared Saul his enemy,
np1 vvn d n2 p-acp n2 n2, cc np1 p-acp d p-acp npg1. np1 vvd np1 po31 n1,
(11) commentary (DIV2)
883
Image 15
3337
when he had him at an aduantage, and pardoned Shimei a Traytor, when hee had cursed him and threw stones at him.
when he had him At an advantage, and pardoned Shimei a Traitor, when he had cursed him and threw stones At him.
c-crq pns31 vhd pno31 p-acp dt n1, cc vvd np1 dt n1, c-crq pns31 vhd vvn pno31 cc vvd n2 p-acp pno31.
(11) commentary (DIV2)
883
Image 15
3338
Yea all the Prophets, Apostles, and Saints, as much as lay in them, had peace with all men.
Yea all the prophets, Apostles, and Saints, as much as lay in them, had peace with all men.
uh d dt n2, n2, cc n2, c-acp d c-acp vvd p-acp pno32, vhd n1 p-acp d n2.
(11) commentary (DIV2)
883
Image 15
3339
If wee professe our selues the Sonnes of God, how are we so rough against our brethren,
If we profess our selves the Sons of God, how Are we so rough against our brothers,
cs pns12 vvb po12 n2 dt n2 pp-f np1, q-crq vbr pns12 av j p-acp po12 n2,
(11) commentary (DIV2)
883
Image 15
3340
so without pittie and charitable disposition? as Lamech, Ismael, or Cain, who learned of the Deuill, who was a murtherer from the beginning, to hate and kill his brother.
so without pity and charitable disposition? as Lamech, Ishmael, or Cain, who learned of the devil, who was a murderer from the beginning, to hate and kill his brother.
av p-acp n1 cc j n1? p-acp vvb, np1, cc np1, r-crq vvd pp-f dt n1, r-crq vbds dt n1 p-acp dt n1, pc-acp vvi cc vvi po31 n1.
(11) commentary (DIV2)
883
Image 15
3341
Let professors leaue these workes of the flesh to such as are in the flesh:
Let professors leave these works of the Flesh to such as Are in the Flesh:
vvb n2 vvi d n2 pp-f dt n1 p-acp d c-acp vbr p-acp dt n1:
(11) commentary (DIV2)
883
Image 15
3342
let vs be led by another rule, as Christians mercifully considering one another, and not as bruit beasts ledde by sensualitie.
let us be led by Another Rule, as Christians mercifully considering one Another, and not as bruit beasts led by sensuality.
vvb pno12 vbi vvn p-acp j-jn n1, c-acp np1 av-j vvg pi j-jn, cc xx p-acp n1 n2 vvn p-acp n1.
(11) commentary (DIV2)
883
Image 15
3343
We must not follow noysome lusts and humours, but the rule of Gods Word, to blesse though we are cursed,
We must not follow noisome Lustiest and humours, but the Rule of God's Word, to bless though we Are cursed,
pns12 vmb xx vvi j n2 cc n2, cc-acp dt n1 pp-f npg1 n1, pc-acp vvi cs pns12 vbr vvn,
(11) commentary (DIV2)
883
Image 15
3344
and take things at the best, and seeke peace, and follow after it.
and take things At the best, and seek peace, and follow After it.
cc vvi n2 p-acp dt js, cc vvi n1, cc vvi p-acp pn31.
(11) commentary (DIV2)
883
Image 15
3345
Let professors consider the sweet fruit of Christian communion, which by a mercifull and meeke spirit is enioyed,
Let professors Consider the sweet fruit of Christian communion, which by a merciful and meek Spirit is enjoyed,
vvb n2 vvi dt j n1 pp-f njp n1, r-crq p-acp dt j cc j n1 vbz vvn,
(11) commentary (DIV2)
883
Image 15
3346
but by wrath and rash anger violenced;
but by wrath and rash anger violenced;
cc-acp p-acp n1 cc j n1 vvn;
(11) commentary (DIV2)
883
Image 15
3347
how that the peace of the Church and publike quietnesse, the honour of their profession, the comfort of their conscience,
how that the peace of the Church and public quietness, the honour of their profession, the Comfort of their conscience,
c-crq d dt n1 pp-f dt n1 cc j n1, dt n1 pp-f po32 n1, dt n1 pp-f po32 n1,
(11) commentary (DIV2)
883
Image 15
3348
and acceptance of their prayers or any seruice cannot stand by them, if they subdue not their spirits in this behalfe.
and acceptance of their Prayers or any service cannot stand by them, if they subdue not their spirits in this behalf.
cc n1 pp-f po32 n2 cc d n1 vmbx vvi p-acp pno32, cs pns32 vvb xx po32 n2 p-acp d n1.
(11) commentary (DIV2)
883
Image 15
3349
Secondly, this shewes vs what to thinke of that religion, which vpsetteth and vpholdeth it selfe by crueltie and malicious rage and furie;
Secondly, this shows us what to think of that Religion, which upsetteth and upholdeth it self by cruelty and malicious rage and fury;
ord, d vvz pno12 r-crq pc-acp vvi pp-f d n1, r-crq vvz cc vvz pn31 n1 p-acp n1 cc j n1 cc n1;
(11) commentary (DIV2)
884
Image 15
3350
it is a religion which God hath no delight in, hee neuer did set it vp, nor accepted it.
it is a Religion which God hath no delight in, he never did Set it up, nor accepted it.
pn31 vbz dt n1 r-crq np1 vhz dx n1 p-acp, pns31 av-x vdd vvi pn31 a-acp, ccx vvd pn31.
(11) commentary (DIV2)
884
Image 15
3351
It cannot be the right religion, which by crueltie, sword, and fire, either planteth it selfe, or seeketh to supplant others.
It cannot be the right Religion, which by cruelty, sword, and fire, either plants it self, or seeks to supplant Others.
pn31 vmbx vbi dt j-jn n1, r-crq p-acp n1, n1, cc n1, av-d vvz pn31 n1, cc vvz pc-acp vvi n2-jn.
(11) commentary (DIV2)
884
Image 15
3352
Therefore wee may note in the Scripture, that those religions, that were hated of God, were cruell and vnmercifull.
Therefore we may note in the Scripture, that those Religions, that were hated of God, were cruel and unmerciful.
av pns12 vmb vvi p-acp dt n1, cst d n2, cst vbdr vvn pp-f np1, vbdr j cc j-u.
(11) commentary (DIV2)
884
Image 15
3353
One might haue read in Cains forehead what religion he was of:
One might have read in Cains forehead what Religion he was of:
pi vmd vhi vvn p-acp np1 n1 q-crq n1 pns31 vbds pp-f:
(11) commentary (DIV2)
884
Image 15
3354
no maruell if God reiected his sacrifice, seeing hee bore such deadly malice against his brother.
no marvel if God rejected his sacrifice, seeing he boar such deadly malice against his brother.
dx n1 cs np1 vvd po31 n1, vvg pns31 vvd d j n1 p-acp po31 n1.
(11) commentary (DIV2)
884
Image 15
3355
Of what religion were the Egyptians that kept vnder the Israelites so tyrannically, but barbarous, wicked,
Of what Religion were the egyptians that kept under the Israelites so tyrannically, but barbarous, wicked,
pp-f r-crq n1 vbdr dt njp2 cst vvd p-acp dt np2 av av-j, cc-acp j, j,
(11) commentary (DIV2)
884
Image 15
3356
and idolatrous? Iaacob must haue a place by himselfe to dwell in, because his religion was an abomination to them, they must not see him performe the seruices of it.
and idolatrous? Jacob must have a place by himself to dwell in, Because his Religion was an abomination to them, they must not see him perform the services of it.
cc j? np1 vmb vhi dt n1 p-acp px31 pc-acp vvi p-acp, c-acp po31 n1 vbds dt n1 p-acp pno32, pns32 vmb xx vvi pno31 vvi dt n2 pp-f pn31.
(11) commentary (DIV2)
884
Image 15
3357
Manasseh set vp Idols, sought to witches, yea himselfe was a Magician or Coniurer, and what was his practice? Looke and wee shall see, that no man euer shed more innocent blood then hee did.Manasses Set up Idols, sought to Witches, yea himself was a Magician or Conjurer, and what was his practice? Look and we shall see, that no man ever shed more innocent blood then he did.
np1 vvn a-acp n2, vvn p-acp n2, uh px31 vbds dt n1 cc n1, cc r-crq vbds po31 n1? n1 cc pns12 vmb vvi, cst dx n1 av vvn av-dc j-jn n1 cs pns31 vdd.
(11) commentary (DIV2)
884
Image 15
3358
Here was a note of a false religion, euen cruelty, such as wee read not of in any of his predecessors.
Here was a note of a false Religion, even cruelty, such as we read not of in any of his predecessors.
av vbds dt n1 pp-f dt j n1, av n1, d c-acp pns12 vvb xx a-acp p-acp d pp-f po31 n2.
(11) commentary (DIV2)
884
Image 15
3359
Antiochus Epiphanes a monster among Idolaters, did so prodigiously waste the blood of the holy people,Antiochus Epiphanes a monster among Idolaters, did so prodigiously waste the blood of the holy people,
np1 np1 dt n1 p-acp n2, vdd av av-j vvi dt n1 pp-f dt j n1,
(11) commentary (DIV2)
884
Image 15
3360
as neuer was since there began to be a Nation, till that time. Dan. 12. 1. The heathen Emperours made such butcheries vpon the bodies of the Saints,
as never was since there began to be a nation, till that time. Dan. 12. 1. The heathen emperors made such Butcheries upon the bodies of the Saints,
c-acp av-x vbds a-acp a-acp vvd pc-acp vbi dt n1, c-acp cst n1. np1 crd crd dt j-jn n2 vvd d n2 p-acp dt n2 pp-f dt n2,
(11) commentary (DIV2)
884
Image 15
3361
as euery street seemed a shambles of Christians, and euery line of the story written in blood;
as every street seemed a shambles of Christians, and every line of the story written in blood;
c-acp d n1 vvd dt n2 pp-f np1, cc d n1 pp-f dt n1 vvn p-acp n1;
(11) commentary (DIV2)
884
Image 15
3362
and their religion was sutable, barbarous, and butcherly.
and their Religion was suitable, barbarous, and butcherly.
cc po32 n1 vbds j, j, cc j.
(11) commentary (DIV2)
884
Image 15
3363
Saul was zealous in his religion, and breathed out nothing but slaughter and threatning, but all that while his religion was proportionall, hee knew not Christ nor what hee did.Saul was zealous in his Religion, and breathed out nothing but slaughter and threatening, but all that while his Religion was proportional, he knew not christ nor what he did.
np1 vbds j p-acp po31 n1, cc vvd av pix cc-acp n1 cc j-vvg, cc-acp d cst cs po31 n1 vbds j, pns31 vvd xx np1 ccx r-crq pns31 vdd.
(11) commentary (DIV2)
884
Image 15
3364
But the Romish religion goes beyond all other in crueltie and vnmercifulnesse, and therefore of all other must be most hatefull to GOD.
But the Romish Religion Goes beyond all other in cruelty and unmercifulness, and Therefore of all other must be most hateful to GOD.
p-acp dt jp n1 vvz p-acp d n-jn p-acp n1 cc n1, cc av pp-f d n-jn vmb vbi av-ds j p-acp np1.
(11) commentary (DIV2)
884
Image 15
3365
It was said long since, that Antichrist the head of that Church must be an Appollyon, a Destroyer,
It was said long since, that Antichrist the head of that Church must be an Apollyon, a Destroyer,
pn31 vbds vvn av-j a-acp, cst np1 dt n1 pp-f d n1 vmb vbi dt np1, dt n1,
(11) commentary (DIV2)
884
Image 15
3366
and 2. Thes. 2. 3. the sonne of Perdition, both actiuely, and passiuely, in himselfe and vnto many others.
and 2. Thebes 2. 3. the son of Perdition, both actively, and passively, in himself and unto many Others.
cc crd np1 crd crd dt n1 pp-f n1, av-d av-j, cc av-j, p-acp px31 cc p-acp d n2-jn.
(11) commentary (DIV2)
884
Image 15
3367
He must be cloathed in scarlet, a colour dyed in the blood of the Saints; and a beast that must make warre against the witnesses of God.
He must be clothed in scarlet, a colour died in the blood of the Saints; and a beast that must make war against the Witnesses of God.
pns31 vmb vbi vvn p-acp j-jn, dt n1 vvd p-acp dt n1 pp-f dt n2; cc dt n1 cst vmb vvi n1 p-acp dt n2 pp-f np1.
(11) commentary (DIV2)
884
Image 15
3368
The Church of God in the Old Testament indured most grieuous oppression, and was vnmercifully handled in Egypt by Pharaoh, in Canaan by the King of Syria, Iudg. 3. 8. by Eglon, King of the Moabites;
The Church of God in the Old Testament endured most grievous oppression, and was unmercifully handled in Egypt by Pharaoh, in Canaan by the King of Syria, Judges 3. 8. by Eglon, King of the Moabites;
dt n1 pp-f np1 p-acp dt j n1 vvd ds j n1, cc vbds av-j vvn p-acp np1 p-acp np1, p-acp np1 p-acp dt n1 pp-f np1, np1 crd crd p-acp np1, n1 pp-f dt np2;
(11) commentary (DIV2)
885
Image 15
3369
by Iabin, King of the Canaanites; by the Midianites, Ammonites, and Philistims, and by Nebuchadnezzar in the Babylonish captiuitie:
by Iabin, King of the Canaanites; by the midianites, Ammonites, and philistines, and by Nebuchadnezzar in the Babylonish captivity:
p-acp np1, n1 pp-f dt np2; p-acp dt np2, np2, cc njp2, cc p-acp np1 p-acp dt np1 n1:
(11) commentary (DIV2)
885
Image 15
3370
But all this was nothing to that it suffered by Antiochus Epiphanes. And yet this of Antiochus, was but a type of Antichrists persecution;
But all this was nothing to that it suffered by Antiochus Epiphanes. And yet this of Antiochus, was but a type of Antichrists persecution;
cc-acp d d vbds pix p-acp cst pn31 vvd p-acp np1 np1. cc av d pp-f np1, vbds p-acp dt n1 pp-f np2 n1;
(11) commentary (DIV2)
885
Image 15
3371
his wicked rage was but a shadow to this:
his wicked rage was but a shadow to this:
po31 j n1 vbds p-acp dt n1 p-acp d:
(11) commentary (DIV2)
885
Image 15
3372
Here is an vnmercifull Destroyer, that killeth, first, the soules of men by poysoning their mindes with false and damnable doctrines:
Here is an unmerciful Destroyer, that kills, First, the Souls of men by poisoning their minds with false and damnable doctrines:
av vbz dt j n1, cst vvz, ord, dt n2 pp-f n2 p-acp vvg po32 n2 p-acp j cc j n2:
(11) commentary (DIV2)
885
Image 15
3373
Secondly, the bodies of men with horrible and vnheard-of crueltie and tyrannie.
Secondly, the bodies of men with horrible and unheard-of cruelty and tyranny.
ord, dt n2 pp-f n2 p-acp j cc j n1 cc n1.
(11) commentary (DIV2)
885
Image 15
3374
Here is a woman drunke with the blood of the Saints and of the Martyrs of Iesus;
Here is a woman drunk with the blood of the Saints and of the Martyrs of Iesus;
av vbz dt n1 vvn p-acp dt n1 pp-f dt n2 cc pp-f dt n2 pp-f np1;
(11) commentary (DIV2)
886
Image 15
3375
Reu. 17. 6. What shall we thinke of that religion, by whose edicts, perswasions, and approbations all the Christian blood almost hath bin shed vpon earth since the ten first Persecutions? Who hath done this but the firebrands of Babylon? What of that religion, which committeth Kings and Emperours together, making them Wolues and Tygers one to another? and who doth this but Nebuchadnezzar the head of this Babylon? What of that religion, that blowes vp Massacres, Rebellions, Seditions, Treasons in all Countreys? This also doth the scarlet-whore of Babylon.Reu. 17. 6. What shall we think of that Religion, by whose edicts, persuasions, and approbations all the Christian blood almost hath been shed upon earth since the ten First Persecutions? Who hath done this but the firebrands of Babylon? What of that Religion, which Committeth Kings and emperors together, making them Wolves and Tigers one to Another? and who does this but Nebuchadnezzar the head of this Babylon? What of that Religion, that blows up Massacres, Rebellions, Seditions, Treasons in all Countries'? This also does the scarlet-whore of Babylon.
np1 crd crd q-crq vmb pns12 vvi pp-f d n1, p-acp rg-crq n2, n2, cc n2 d dt njp n1 av vhz vbn vvn p-acp n1 p-acp dt crd ord n2? r-crq vhz vdn d p-acp dt n2 pp-f np1? q-crq pp-f d n1, r-crq vvz n2 cc n2 av, vvg pno32 n2 cc n2 crd p-acp j-jn? cc q-crq vdz d p-acp np1 dt n1 pp-f d np1? q-crq pp-f d n1, cst vvz a-acp n2, n2, n2, n2 p-acp d ng2? np1 av vdz dt n1 pp-f np1.
(11) commentary (DIV2)
886
Image 15
3376
What of that Religion, that sends out cut-throat villaines with Pardons to stab and poison Kings and Potentates of the earth,
What of that Religion, that sends out cutthroat villains with Pardons to stab and poison Kings and Potentates of the earth,
q-crq pp-f d n1, cst vvz av n1 n2 p-acp n2 pc-acp vvi cc vvi n2 cc n2 pp-f dt n1,
(11) commentary (DIV2)
886
Image 15
3377
yea to blow vp with one terrible blow three whole states and Kingdomes? This also doth the mercifull holy Father at Romish Babylon.
yea to blow up with one terrible blow three Whole states and Kingdoms? This also does the merciful holy Father At Romish Babylon.
uh p-acp n1 a-acp p-acp crd j n1 crd j-jn n2 cc n2? np1 av vdz dt j j n1 p-acp np1 np1.
(11) commentary (DIV2)
886
Image 15
3378
Who hath kindled so many furnaces to burne the bodies of Gods Saints in all Christendome,
Who hath kindled so many furnaces to burn the bodies of God's Saints in all Christendom,
r-crq vhz vvn av d n2 pc-acp vvi dt n2 pp-f npg1 n2 p-acp d np1,
(11) commentary (DIV2)
887
Image 15
3379
but that meeke sonne of perdition, whose mercies are cruell? What may wee thinke of the mercilesse inquisition in Spaine? Or that horrible massacre of the Christians in France, the like whereof was neuer seene in any Nation? Here in our owne land, what damnable plots,
but that meek son of perdition, whose Mercies Are cruel? What may we think of the merciless inquisition in Spain? Or that horrible massacre of the Christians in France, the like whereof was never seen in any nation? Here in our own land, what damnable plots,
cc-acp cst j n1 pp-f n1, rg-crq n2 vbr j? q-crq vmb pns12 vvb pp-f dt j n1 p-acp np1? cc d j n1 pp-f dt njpg2 p-acp np1, dt j c-crq vbds av vvn p-acp d n1? av p-acp po12 d n1, r-crq j n2,
(11) commentary (DIV2)
887
Image 15
3380
and deuillish designements haue there beene against the persons of our Kings and Princes? What shall I speake of the vnnaturalnesse of their cruelty amongst vs,
and devilish designments have there been against the Persons of our Kings and Princes? What shall I speak of the unnaturalness of their cruelty among us,
cc j n2 vhb pc-acp vbi p-acp dt n2 pp-f po12 n2 cc n2? q-crq vmb pns11 vvi pp-f dt n1 pp-f po32 n1 p-acp pno12,
(11) commentary (DIV2)
887
Image 15
3381
while they haue chased away all pitie and respect of silly persons, who in regard of the impotencie of their mindes or their tender age, might by all lawes of nature and Nations haue laid claime to mercie,
while they have chased away all pity and respect of silly Persons, who in regard of the impotency of their minds or their tender age, might by all laws of nature and nations have laid claim to mercy,
cs pns32 vhb vvn av d n1 cc n1 pp-f j n2, r-crq p-acp n1 pp-f dt n1 pp-f po32 n2 cc po32 j n1, vmd p-acp d n2 pp-f n1 cc n2 vhb vvn n1 p-acp n1,
(11) commentary (DIV2)
887
Image 15
3382
if the Ocean of heathenish, I meane Popish crueltie, had not broken all bounds and bankes?
if the Ocean of Heathenish, I mean Popish cruelty, had not broken all bounds and banks?
cs dt n1 pp-f j, pns11 vvb j n1, vhd xx vvn d n2 cc n2?
(11) commentary (DIV2)
887
Image 15
3383
What hurt could a Boy of eight yeeres old doe to their religion, who yet for that was scourged to death in Bonners house? What hurt could that babe do them, that sprang out of the mothers wombe,
What hurt could a Boy of eight Years old do to their Religion, who yet for that was scourged to death in Bonners house? What hurt could that babe do them, that sprang out of the mother's womb,
q-crq n1 vmd dt n1 pp-f crd n2 j vdb p-acp po32 n1, r-crq av p-acp d vbds vvn p-acp n1 p-acp np1 n1? q-crq n1 vmd d n1 vdb pno32, cst vvd av pp-f dt ng1 n1,
(11) commentary (DIV2)
888
Image 15
3384
and was cast in againe, because it was a yong Heretique, and so baptized in the mothers flames and the owne blood? What madnesse was it to apprehend a madde man, one Collins, who held his dogge ouer his head as the Priest did the hoast,
and was cast in again, Because it was a young Heretic, and so baptised in the mother's flames and the own blood? What madness was it to apprehend a mad man, one Collins, who held his dog over his head as the Priest did the host,
cc vbds vvn p-acp av, c-acp pn31 vbds dt j n1, cc av vvn p-acp dt ng1 n2 cc dt d n1? q-crq n1 vbds pn31 pc-acp vvi dt j n1, crd np1, r-crq vvd po31 n1 p-acp po31 n1 p-acp dt n1 vdd dt n1,
(11) commentary (DIV2)
888
Image 15
3385
for which hee and his dogge were burnt for Heretiques? a wofull meanes to bring a madde man into his wits.
for which he and his dog were burned for Heretics? a woeful means to bring a mad man into his wits.
p-acp r-crq pns31 cc po31 n1 vbdr vvn p-acp n2? dt j n2 pc-acp vvi dt j n1 p-acp po31 n2.
(11) commentary (DIV2)
888
Image 15
3386
With how little reason could they demaund a reason of the faith of a madde man (one Cowbridge) and make a madde mans words without vnderstanding, a sentence of his owne death,
With how little reason could they demand a reason of the faith of a mad man (one Cowbridge) and make a mad men words without understanding, a sentence of his own death,
p-acp c-crq j n1 vmd pns32 vvi dt n1 pp-f dt n1 pp-f dt j n1 (crd np1) cc vvi dt j ng1 n2 p-acp n1, dt n1 pp-f po31 d n1,
(11) commentary (DIV2)
889
Image 15
3387
for which hee was burnt at Oxford? but where furie hath madded men, no argument can mooue them to pittie.
for which he was burned At Oxford? but where fury hath madded men, no argument can move them to pity.
p-acp r-crq pns31 vbds vvn p-acp np1? cc-acp q-crq n1 vhz vvn n2, dx n1 vmb vvi pno32 pc-acp vvi.
(11) commentary (DIV2)
889
Image 15
3388
What religion is that, the wrath of which sticketh not either to bury the quicke as Marion at Burges, or to vnbury the dead,
What Religion is that, the wrath of which sticketh not either to bury the quick as Marion At Burges, or to unbury the dead,
q-crq n1 vbz d, dt n1 pp-f r-crq vvz xx av-d pc-acp vvi dt j c-acp np1 p-acp np1, cc p-acp vvb dt j,
(11) commentary (DIV2)
889
Image 15
3389
as Wickliffs bones burnt one and fortie yeeres after his death? Peter Martyrs wife at Oxford, two yeeres after his death burnt for an Heretique;
as Wickliffs bones burned one and fortie Years After his death? Peter Martyrs wife At Oxford, two Years After his death burned for an Heretic;
c-acp n2 n2 vvn crd cc crd n2 p-acp po31 n1? np1 n2 n1 p-acp np1, crd n2 p-acp po31 n1 vvn p-acp dt n1;
(11) commentary (DIV2)
889
Image 15
3390
at Cambridge Mr. Bucer & Phagius, cited out of their graues to appeare foure yeeres after their buriall, which when the silly ashes could not doe, they were digged out,
At Cambridge Mr. Bucer & Phagius, cited out of their graves to appear foure Years After their burial, which when the silly Ashes could not do, they were dug out,
p-acp np1 n1 np1 cc np1, vvn av pp-f po32 n2 pc-acp vvi crd n2 p-acp po32 n1, r-crq c-crq dt j n2 vmd xx vdi, pns32 vbdr vvn av,
(11) commentary (DIV2)
889
Image 15
3391
and burnt on the market-hill, because they did not answere and satisfie such articles as were laid against them? Richard Hun, apparantly hanged by them in the prison, was also burnt after his death.
and burned on the market-hill, Because they did not answer and satisfy such Articles as were laid against them? Richard Hun, apparently hanged by them in the prison, was also burned After his death.
cc vvn p-acp dt n1, c-acp pns32 vdd xx vvi cc vvi d n2 c-acp vbdr vvn p-acp pno32? np1 np1, av-j vvn p-acp pno32 p-acp dt n1, vbds av vvn p-acp po31 n1.
(11) commentary (DIV2)
889
Image 15
3392
Iohn Tooly being dead and buried, was cited to appeare before Bonner by a day appointed, at which time limited and expired, he was excommunicate,John Tooly being dead and buried, was cited to appear before Bonner by a day appointed, At which time limited and expired, he was excommunicate,
np1 np1 vbg j cc vvn, vbds vvn pc-acp vvi p-acp np1 p-acp dt n1 vvn, p-acp r-crq n1 vvn cc vvn, pns31 vbds j,
(11) commentary (DIV2)
889
Image 15
3393
and straite charge giuen, that no man should eate or drinke with him, or if any met him, they should not bid him God speed,
and strait charge given, that no man should eat or drink with him, or if any met him, they should not bid him God speed,
cc j n1 vvn, cst dx n1 vmd vvi cc vvi p-acp pno31, cc cs d vvd pno31, pns32 vmd xx vvi pno31 np1 n1,
(11) commentary (DIV2)
889
Image 15
3394
or if he came to Church in time of diuine seruice, he must be thrust out:
or if he Come to Church in time of divine service, he must be thrust out:
cc cs pns31 vvd p-acp n1 p-acp n1 pp-f j-jn n1, pns31 vmb vbi vvn av:
(11) commentary (DIV2)
889
Image 15
3395
after that this excommunication wrought nothing vpon the dead man, hee was condemned and committed to the secular power,
After that this excommunication wrought nothing upon the dead man, he was condemned and committed to the secular power,
c-acp cst d n1 vvd pix p-acp dt j n1, pns31 vbds vvn cc vvn p-acp dt j n1,
(11) commentary (DIV2)
889
Image 15
3396
and so the poore dead man was the second time by the Sheriffs executed.
and so the poor dead man was the second time by the Sheriffs executed.
cc av dt j j n1 vbds dt ord n1 p-acp dt n2 vvn.
(11) commentary (DIV2)
889
Image 15
3397
Is this cruell religion of God? Did Christ or any of his Apostles bring in the trueth by fire or sword? No, it is falsehood that must stand by power and humane policie.
Is this cruel Religion of God? Did christ or any of his Apostles bring in the truth by fire or sword? No, it is falsehood that must stand by power and humane policy.
vbz d j n1 pp-f np1? vdd np1 cc d pp-f po31 n2 vvi p-acp dt n1 p-acp n1 cc n1? uh-dx, pn31 vbz n1 cst vmb vvi p-acp n1 cc j n1.
(11) commentary (DIV2)
889
Image 15
3398
When the two Disciples asked Christ, if they should call for fire from heauen against the Cities that receiued thē not? No, saith Christ, Ye know not what spirit ye are of:
When the two Disciples asked christ, if they should call for fire from heaven against the Cities that received them not? No, Says christ, You know not what Spirit you Are of:
c-crq dt crd n2 vvd np1, cs pns32 vmd vvi p-acp n1 p-acp n1 p-acp dt n2 cst vvd pno32 xx? uh-dx, vvz np1, pn22 vvb xx r-crq n1 pn22 vbr pp-f:
(11) commentary (DIV2)
890
Image 15
3399
But let Antichrists Disciples aske him, as Faux & Winter did Garnet: Shall we call for fire from hell against those Kingdomes which will not receive vs? Hee saith,
But let Antichrists Disciples ask him, as Faux & Winter did Garnet: Shall we call for fire from hell against those Kingdoms which will not receive us? He Says,
cc-acp vvb np2 n2 vvi pno31, c-acp np1 cc n1 vdd np1: vmb pns12 vvi p-acp n1 p-acp n1 p-acp d n2 r-crq vmb xx vvi pno12? pns31 vvz,
(11) commentary (DIV2)
890
Image 15
3400
Yea, because hee knowes what spirit they bee of, resolute, but infortunate Gentlemen:
Yea, Because he knows what Spirit they be of, resolute, but infortunate Gentlemen:
uh, c-acp pns31 vvz r-crq n1 pns32 vbb pp-f, j, cc-acp j n2:
(11) commentary (DIV2)
890
Image 15
3401
begin to dig vnder the Parliament-house, and when all the house is set to make lawes against the Catholikes, giue them a terrible blow,
begin to dig under the Parliament-house, and when all the house is Set to make laws against the Catholics, give them a terrible blow,
vvb pc-acp vvi p-acp dt n1, cc c-crq d dt n1 vbz vvn pc-acp vvi n2 p-acp dt njp2, vvb pno32 dt j n1,
(11) commentary (DIV2)
890
Image 15
3402
and they shall neuer know who hurt them.
and they shall never know who hurt them.
cc pns32 vmb av-x vvi r-crq vvd pno32.
(11) commentary (DIV2)
890
Image 15
3403
O, but what speake you this against the Religion of the Church of Rome? this is the fault of men, not of their doctrine.
O, but what speak you this against the Religion of the Church of Rome? this is the fault of men, not of their Doctrine.
fw-la, cc-acp q-crq vvb pn22 d p-acp dt n1 pp-f dt n1 pp-f np1? d vbz dt n1 pp-f n2, xx pp-f po32 n1.
(11) commentary (DIV2)
891
Image 15
3404
Nay, but it ariseth out of the grounds of their doctrine, which is ful of cruelty and bloudinesse. Iesuitisme is the Rebels Catechisme.
Nay, but it arises out of the grounds of their Doctrine, which is full of cruelty and Bloudinesse. Jesuitism is the Rebels Catechism.
uh, cc-acp pn31 vvz av pp-f dt n2 pp-f po32 n1, r-crq vbz j pp-f n1 cc n1. n1 vbz dt ng1 n1.
(11) commentary (DIV2)
892
Image 15
3405
I will set downe their doctrine in certaine positions, which are eminent in their Authors at this day.
I will Set down their Doctrine in certain positions, which Are eminent in their Authors At this day.
pns11 vmb vvi a-acp po32 n1 p-acp j n2, r-crq vbr j p-acp po32 n2 p-acp d n1.
(11) commentary (DIV2)
892
Image 15
3406
First, the Pope ought to driue Woolues, and bad leaders, heretique Kings (that is, Protestants:) àgrege & dominio, not only excommunicate,
First, the Pope ought to driven Wolves, and bad leaders, heretic Kings (that is, Protestants:) àgrege & Dominion, not only excommunicate,
ord, dt n1 vmd pc-acp vvi n2, cc j n2, n1 n2 (cst vbz, n2:) n1 cc fw-la, xx av-j vvi,
(11) commentary (DIV2)
893
Image 15
3407
but also driue them from their Kingdomes. This is Bellarmines position defended by the Pope himselfe.
but also driven them from their Kingdoms. This is Bellarmines position defended by the Pope himself.
cc-acp av vvi pno32 p-acp po32 n2. d vbz npg1 n1 vvn p-acp dt n1 px31.
(11) commentary (DIV2)
893
Image 15
3408
Secondly, not onely manifest, but also secret and suspected heretiques; so Symancha. Thirdly, not onely themselues, but all their fauourers also and children: So Creswell.
Secondly, not only manifest, but also secret and suspected Heretics; so Symancha. Thirdly, not only themselves, but all their favourers also and children: So Creswell.
ord, xx av-j vvi, cc-acp av j-jn cc vvn n2; av np1. ord, xx av-j px32, cc-acp d po32 n2 av cc n2: av np1.
(11) commentary (DIV2)
894
Image 15
3409
Fourthly, quibuscunque modis, by any meanes, saith Sanders: vi, or dolo, as Iudith put downe Holofernes, and Iehu Athaliah; Reinolds and Boucherius: or by a knife or dagger,
Fourthly, quibuscunque modis, by any means, Says Sanders: vi, or Dole, as Iudith put down Holofernes, and Iehu Athaliah; Reinolds and Boucherius: or by a knife or dagger,
ord, fw-la fw-la, p-acp d n2, vvz n2: fw-la, cc fw-la, p-acp np1 vvd a-acp np1, cc np1 np1; np1 cc np1: cc p-acp dt n1 cc n1,
(11) commentary (DIV2)
896
Image 15
3410
as Henrie the third and fourth, Kings of France, were murthered:
as Henry the third and fourth, Kings of France, were murdered:
c-acp np1 dt ord cc ord, n2 pp-f np1, vbdr vvn:
(11) commentary (DIV2)
896
Image 15
3411
or by Dag, Dagger, or poyson, as against Elizabeth our Queene often, at the perswasion of Walpoole, a Priest and Cardinall of Coome:
or by Dag, Dagger, or poison, as against Elizabeth our Queen often, At the persuasion of Walpole, a Priest and Cardinal of Come:
cc p-acp n1, n1, cc n1, c-acp p-acp np1 po12 n1 av, p-acp dt n1 pp-f n1, dt n1 cc n1 pp-f vvb:
(11) commentary (DIV2)
896
Image 15
3412
or by Gunpowder against three Countries, at the perswasion of Garnet, Prouinciall of Iesuites in England.
or by Gunpowder against three Countries, At the persuasion of Garnet, Provincial of Iesuites in England.
cc p-acp n1 p-acp crd n2, p-acp dt n1 pp-f np1, j-jn pp-f npg1 p-acp np1.
(11) commentary (DIV2)
896
Image 15
3413
Fifthly, not only the Pope, but also all Christian people are bound arctissimo conscientiae vinculo & extremo animarum periculo, to resist any hereticall King, sirem praestare posuit, if he can bring the matter about: So Creswell.
Fifthly, not only the Pope, but also all Christian people Are bound arctissimo conscientiae Vinculo & extremo animarum periculo, to resist any heretical King, sirem praestare He placed, if he can bring the matter about: So Creswell.
ord, xx av-j dt n1, cc-acp av d np1 n1 vbr vvn fw-la fw-la fw-la cc fw-la fw-la fw-la, pc-acp vvi d j n1, fw-la fw-la n1, cs pns31 vmb vvi dt n1 a-acp: av np1.
(11) commentary (DIV2)
897
Image 15
3414
Sixthly, Kings as soone as they begin to be heretikes, are presently ipso facto & deiure excommunicate,
Sixthly, Kings as soon as they begin to be Heretics, Are presently ipso facto & deiure excommunicate,
j, n2 c-acp av c-acp pns32 vvb pc-acp vbi n2, vbr av-j fw-la fw-la cc vvi vvi,
(11) commentary (DIV2)
898
Image 15
3415
and depriued of their Kingdomes, and their subiects freed from the oath of alleageance; so saith Allen, who for the same obtained a Cardinall-ship.
and deprived of their Kingdoms, and their Subjects freed from the oath of allegiance; so Says Allen, who for the same obtained a Cardinalship.
cc vvn pp-f po32 n2, cc po32 n2-jn vvn p-acp dt n1 pp-f n1; av vvz np1, r-crq p-acp dt d vvd dt n1.
(11) commentary (DIV2)
898
Image 15
3416
This, saith he, is a iust, holy, and honourable warre;
This, Says he, is a just, holy, and honourable war;
np1, vvz pns31, vbz dt j, j, cc j n1;
(11) commentary (DIV2)
898
Image 15
3417
and hence he speaks to the English Nobles to rise vp in armes against Queene ELIZABETH.
and hence he speaks to the English Nobles to rise up in arms against Queen ELIZABETH.
cc av pns31 vvz p-acp dt jp np1 pc-acp vvi a-acp p-acp n2 p-acp n1 np1.
(11) commentary (DIV2)
898
Image 15
3418
Seuenthly, Henrie the third, a French King was iustly slaine before excommunication published, because publike sorrowes waite no formes,
Seuenthly, Henry the third, a French King was justly slain before excommunication published, Because public sorrows wait no forms,
crd, np1 dt ord, dt jp n1 vbds av-j vvn p-acp n1 vvn, c-acp j n2 vvb dx n2,
(11) commentary (DIV2)
899
Image 15
3419
and in such publike things euident knowledge sententiae locum habet, is in place of sentence: So said William Reinolds.
and in such public things evident knowledge sententiae locum habet, is in place of sentence: So said William Reinolds.
cc p-acp d j n2 j n1 fw-la fw-la fw-la, vbz p-acp n1 pp-f n1: av vvd np1 np1.
(11) commentary (DIV2)
899
Image 15
3420
Eightly, a secret heretike is not onely ipso iure excommunicate, but his children also deposed from the Kingdome,
Eighth, a secret heretic is not only ipso iure excommunicate, but his children also deposed from the Kingdom,
ord, dt j-jn n1 vbz xx av-j fw-la fw-la vvi, cc-acp po31 n2 av vvn p-acp dt n1,
(11) commentary (DIV2)
900
Image 15
3421
because leprous parents beget leprous children. Thus Symancha a wicked Knaue cuts off branch and roote.
Because leprous Parents beget leprous children. Thus Symancha a wicked Knave cuts off branch and root.
c-acp j n2 vvb j n2. av np1 dt j n1 vvz a-acp n1 cc n1.
(11) commentary (DIV2)
900
Image 15
3422
Ninthly, Yea, but the Pope-holy-Father, he approues of no such things, no, not he, because he cannot erre.
Ninthly, Yea, but the Pope-holy-Father, he approves of no such things, no, not he, Because he cannot err.
ord, uh, cc-acp dt n1, pns31 vvz pp-f dx d n2, uh-dx, xx pns31, c-acp pns31 vmbx vvi.
(11) commentary (DIV2)
901
Image 15
3423
Yes, then Gregorie the seuenth, and Gregorie the ninth, erred not in teaching, that so soone as a King is an heretike, his subiects are freed from all loyaltie.
Yes, then Gregory the Seventh, and Gregory the ninth, erred not in teaching, that so soon as a King is an heretic, his Subjects Are freed from all loyalty.
uh, av np1 dt ord, cc np1 dt ord, vvd xx p-acp vvg, cst av av c-acp dt n1 vbz dt n1, po31 n2-jn vbr vvn p-acp d n1.
(11) commentary (DIV2)
901
Image 15
3424
Nor Sixtus the fifth, in making a laudatorie oration vpon the murder of Henrie the third, King of France.
Nor Sixtus the fifth, in making a laudatory oration upon the murder of Henry the third, King of France.
ccx np1 dt ord, p-acp vvg dt j n1 p-acp dt n1 pp-f np1 dt ord, n1 pp-f np1.
(11) commentary (DIV2)
902
Image 15
3425
Nor Pope Pius Quintus in his Bull, saying, Volumus & inbemus, We will and command, that all subiects take vp Armes against Queene Elizabeth.
Nor Pope Pius Quintus in his Bull, saying, Volumus & inbemus, We will and command, that all Subjects take up Arms against Queen Elizabeth.
ccx n1 fw-la fw-la p-acp po31 n1, vvg, fw-la cc fw-la, pns12 vmb cc vvi, cst d n2-jn vvb p-acp n2 p-acp n1 np1.
(11) commentary (DIV2)
903
Image 15
3426
Tenthly, no murder without a Iesuite, no Treason without a Priest.
Tenthly, no murder without a Iesuite, no Treason without a Priest.
ord, av-dx n1 p-acp dt np1, dx n1 p-acp dt n1.
(11) commentary (DIV2)
904
Image 15
3427
Mariana found an apt scholer of Rauilliac, and gaue him a poysoned Dagger to kill the French King.Mariana found an apt scholar of Rauillac, and gave him a poisoned Dagger to kill the French King.
np1 vvd dt j n1 pp-f np1, cc vvd pno31 dt j-vvn n1 pc-acp vvi dt jp n1.
(11) commentary (DIV2)
904
Image 15
3428
Catesby, Percy, Faux, were apt scholers of Garnet: so Gerard, Parsons, Greenewell. Catesby, Percyes, Faux, were apt Scholars of Garnet: so Gerard, Parsons, Greenewell.
np1, np1, np1, vbdr j n2 pp-f np1: av np1, np1, np1.
(11) commentary (DIV2)
904
Image 15
3429
Nay, these peaceable men themselues, one strucke out the tooth, another the heart of Henrie the fourth.
Nay, these peaceable men themselves, one struck out the tooth, Another the heart of Henry the fourth.
uh, d j n2 px32, crd vvd av dt n1, j-jn dt n1 pp-f np1 dt ord.
(11) commentary (DIV2)
904
Image 15
3430
Who after all this can doubt of the wickednesse of the Romish Religion? or who can thinke it acceptable vnto God, seeing the godly, the mercifull man onely can performe acceptable seruice?
Who After all this can doubt of the wickedness of the Romish Religion? or who can think it acceptable unto God, seeing the godly, the merciful man only can perform acceptable service?
r-crq p-acp d d vmb vvi pp-f dt n1 pp-f dt jp n1? cc q-crq vmb vvi pn31 j p-acp np1, vvg dt j, dt j n1 av-j vmb vvi j n1?
(11) commentary (DIV2)
904
Image 15
3431
What? is not God pleased with that religion, which he hath prospered so long? neuer any Religion so rich,
What? is not God pleased with that Religion, which he hath prospered so long? never any Religion so rich,
q-crq? vbz xx np1 vvn p-acp d n1, r-crq pns31 vhz vvd av av-j? av-x d n1 av j,
(11) commentary (DIV2)
905
Image 15
3432
so strong, so embraced, so defended by the Kings and Princes of the World. First, the Kingdome of Antichrist hath taken deepe rootes for many ages; because,
so strong, so embraced, so defended by the Kings and Princes of the World. First, the Kingdom of Antichrist hath taken deep roots for many ages; Because,
av j, av vvn, av vvn p-acp dt n2 cc n2 pp-f dt n1. np1, dt n1 pp-f np1 vhz vvn j-jn n2 p-acp d n2; c-acp,
(11) commentary (DIV2)
905
Image 15
3433
First, the shaddow neuer leaues the body, Antichristianisme a shaddow of Christianitie:
First, the shadow never leaves the body, Antichristianism a shadow of Christianity:
ord, dt n1 av-x vvz dt n1, np1 dt n1 pp-f np1:
(11) commentary (DIV2)
907
Image 15
3434
so Antichrist began to worke in the Apostles daies, and shall continue to the ende of the world.
so Antichrist began to work in the Apostles days, and shall continue to the end of the world.
av np1 vvd pc-acp vvi p-acp dt n2 n2, cc vmb vvi p-acp dt n1 pp-f dt n1.
(11) commentary (DIV2)
907
Image 15
3435
Secondly, the Lord will haue his Church still combate in this world, to shake it out of securitie,
Secondly, the Lord will have his Church still combat in this world, to shake it out of security,
ord, dt n1 vmb vhi po31 n1 av vvi p-acp d n1, pc-acp vvi pn31 av pp-f n1,
(11) commentary (DIV2)
908
Image 15
3436
and to get Gods Armour, which is onely able to preserue it from the deadly poyson that is in that enchaunted cup.
and to get God's Armour, which is only able to preserve it from the deadly poison that is in that enchanted cup.
cc pc-acp vvi npg1 n1, r-crq vbz av-j j pc-acp vvi pn31 p-acp dt j n1 cst vbz p-acp d j-vvn n1.
(11) commentary (DIV2)
908
Image 15
3437
Thirdly, by prolonging this warre, he hath occasion to shew his wisedome, mercy, and iustice, in preseruing his Church through such danger,
Thirdly, by prolonging this war, he hath occasion to show his Wisdom, mercy, and Justice, in preserving his Church through such danger,
ord, p-acp vvg d n1, pns31 vhz n1 pc-acp vvi po31 n1, n1, cc n1, p-acp vvg po31 n1 p-acp d n1,
(11) commentary (DIV2)
909
Image 15
3438
and to trie the faithfulnesse and constancie of his Saints: Heere is the patience of the Saints.
and to try the faithfulness and constancy of his Saints: Here is the patience of the Saints.
cc pc-acp vvi dt n1 cc n1 pp-f po31 n2: av vbz dt n1 pp-f dt n2.
(11) commentary (DIV2)
909
Image 15
3439
Fourthly, sinne and want of zeale in the Church, is a cause why he still stands a farre off;
Fourthly, sin and want of zeal in the Church, is a cause why he still Stands a Far off;
ord, n1 cc n1 pp-f n1 p-acp dt n1, vbz dt n1 c-crq pns31 av vvz dt av-j a-acp;
(11) commentary (DIV2)
910
Image 15
3440
the time of deliuerance is not yet, Dan. 12. 1. But yet the sentence is passed against that Church, It is fallen, it is fallen, Babylon the great Citie, Reuel. 18. 2, 6. and giue her double to that shee hath done.
the time of deliverance is not yet, Dan. 12. 1. But yet the sentence is passed against that Church, It is fallen, it is fallen, Babylon the great city, Revel. 18. 2, 6. and give her double to that she hath done.
dt n1 pp-f n1 vbz xx av, np1 crd crd p-acp av dt n1 vbz vvn p-acp d n1, pn31 vbz vvn, pn31 vbz vvn, np1 dt j n1, vvb. crd crd, crd cc vvi po31 j-jn p-acp cst pns31 vhz vdn.
(11) commentary (DIV2)
910
Image 15
3441
Secondly, that Church is already blasted by the breath of Gods mouth: Gods Word hath detected the Man of sinne's fraude, wherewith hee hath blinded the world:
Secondly, that Church is already blasted by the breath of God's Mouth: God's Word hath detected the Man of sin's fraud, wherewith he hath blinded the world:
ord, cst n1 vbz av vvn p-acp dt n1 pp-f npg1 n1: npg1 n1 vhz vvn dt n1 pp-f ng1 n1, c-crq pns31 vhz vvn dt n1:
(11) commentary (DIV2)
911
Image 15
3442
his Bulls, that were once as terrible as thunder, and affrighted all Christendome, are now accounted but paper-shot or a flea-bite,
his Bulls, that were once as terrible as thunder, and affrighted all Christendom, Are now accounted but paper-shot or a Fleabite,
po31 n2, cst vbdr a-acp p-acp j c-acp n1, cc vvd d np1, vbr av vvn p-acp j cc dt n1,
(11) commentary (DIV2)
911
Image 15
3443
and as winde in great part;
and as wind in great part;
cc p-acp n1 p-acp j n1;
(11) commentary (DIV2)
911
Image 15
3444
his Pardons and Indulgences, which were once bought at so deare a rate, are now contemned euen of little children, as things of no value:
his Pardons and Indulgences, which were once bought At so deer a rate, Are now contemned even of little children, as things of no valve:
po31 n2 cc n2, r-crq vbdr a-acp vvn p-acp av j-jn dt n1, vbr av vvn av pp-f j n2, c-acp n2 pp-f dx n1:
(11) commentary (DIV2)
911
Image 15
3445
his claimes are disclaimed by Princes; and notwithstanding all his Phisicians about him, he is consumed, and much withered.
his claims Are disclaimed by Princes; and notwithstanding all his Physicians about him, he is consumed, and much withered.
png31 n2 vbr vvn p-acp n2; cc p-acp d po31 n2 p-acp pno31, pns31 vbz vvn, cc av-d vvn.
(11) commentary (DIV2)
911
Image 15
3446
Thirdly, he shall bee quite abolished in himselfe and his members at the comming of Christ,
Thirdly, he shall be quite abolished in himself and his members At the coming of christ,
ord, pns31 vmb vbi av vvn p-acp px31 cc po31 n2 p-acp dt n-vvg pp-f np1,
(11) commentary (DIV2)
912
Image 15
3447
when himselfe and his whole sent shall bee cast into the burning Lake, as a Mill-stone into the bottome of the Sea, neuer to be raised vp againe. Vnto thee. ]
when himself and his Whole sent shall be cast into the burning Lake, as a Millstone into the bottom of the Sea, never to be raised up again. Unto thee. ]
c-crq px31 cc po31 j-jn n1 vmb vbi vvn p-acp dt j-vvg n1, c-acp dt n1 p-acp dt n1 pp-f dt n1, av-x pc-acp vbi vvn a-acp av. p-acp pno21. ]
(11) commentary (DIV2)
912
Image 15
3448
HEre is the third point, namely, the person to whom the godly man must pray, and that is God himselfe. Whence note, that
Here is the third point, namely, the person to whom the godly man must pray, and that is God himself. Whence note, that
av vbz dt ord n1, av, dt n1 p-acp ro-crq dt j n1 vmb vvi, cc d vbz n1 px31. q-crq n1, cst
(11) commentary (DIV2)
913
Image 15
3449
Euery godly man in his affliction prayeth vnto the true God, and to him alone.
Every godly man in his affliction Prayeth unto the true God, and to him alone.
d j n1 p-acp po31 n1 vvz p-acp dt j np1, cc p-acp pno31 av-j.
(11) commentary (DIV2)
914
Image 15
3450
Psal. 116. 2, 3, 4. In my day I called vpon the Lord, and the Lord heard me. Psalm 116. 2, 3, 4. In my day I called upon the Lord, and the Lord herd me.
np1 crd crd, crd, crd p-acp po11 n1 pns11 vvd p-acp dt n1, cc dt n1 vvd pno11.
(11) commentary (DIV2)
914
Image 15
3451
Hezekiah in his day, when his daies seemed to be cut off, turned his face to the wall and wept,
Hezekiah in his day, when his days seemed to be Cut off, turned his face to the wall and wept,
np1 p-acp po31 n1, c-crq po31 n2 vvd pc-acp vbi vvn a-acp, vvd po31 n1 p-acp dt n1 cc vvd,
(11) commentary (DIV2)
914
Image 15
3452
and prayed to the Lord, who heard his prayers, saw his teares, and gaue him his desires, Isai. 38. 3, 4, 5. Paul also in his day, being buffeted with the messenger of Satan, prayed thrice, that is, often to the Lord,and prayed to the Lord, who herd his Prayers, saw his tears, and gave him his Desires, Isaiah 38. 3, 4, 5. Paul also in his day, being buffeted with the Messenger of Satan, prayed thrice, that is, often to the Lord,
cc vvd p-acp dt n1, r-crq vvd po31 n2, vvd po31 n2, cc vvd pno31 po31 n2, np1 crd crd, crd, crd np1 av p-acp po31 n1, vbg vvn p-acp dt n1 pp-f np1, vvd av, cst vbz, av p-acp dt n1,
(11) commentary (DIV2)
914
Image 15
3453
and the Lord answered, That his grace was sufficient for him: 2. Cor. 12. 8. The reasons of this point are these:
and the Lord answered, That his grace was sufficient for him: 2. Cor. 12. 8. The Reasons of this point Are these:
cc dt n1 vvd, cst po31 n1 vbds j p-acp pno31: crd np1 crd crd dt n2 pp-f d n1 vbr d:
(11) commentary (DIV2)
914
Image 15
3454
First, he cannot be a godly man, that in the time of his peace and prosperitie, approues not his godlinesse, by being much and often in this dutie of prayer,
First, he cannot be a godly man, that in the time of his peace and Prosperity, approves not his godliness, by being much and often in this duty of prayer,
ord, pns31 vmbx vbi dt j n1, cst p-acp dt n1 pp-f po31 n1 cc n1, vvz xx po31 n1, p-acp vbg av-d cc av p-acp d n1 pp-f n1,
(11) commentary (DIV2)
916
Image 15
3455
and much more in his affliction and distresse;
and much more in his affliction and distress;
cc av-d av-dc p-acp po31 n1 cc n1;
(11) commentary (DIV2)
916
Image 15
3456
because, first, a godly man cannot bee without the Spirit of adoption, which makes the heart thirst after the liuing God,
Because, First, a godly man cannot be without the Spirit of adoption, which makes the heart thirst After the living God,
c-acp, ord, dt j n1 vmbx vbi p-acp dt n1 pp-f n1, r-crq vvz dt n1 vvb p-acp dt j-vvg np1,
(11) commentary (DIV2)
916
Image 15
3457
and formeth sighes and grones and desires in the soule after him; the Spouse calleth Christ, him whom her soule desireth:
and formeth sighs and groans and Desires in the soul After him; the Spouse calls christ, him whom her soul Desires:
cc vvz n2 cc n2 cc vvz p-acp dt n1 p-acp pno31; dt n1 vvz np1, pno31 ro-crq po31 n1 vvz:
(11) commentary (DIV2)
916
Image 15
3458
whereas it is a signe of a dead soule, and of a bad constitution, to be without these desires and requests,
whereas it is a Signen of a dead soul, and of a bad constitution, to be without these Desires and requests,
cs pn31 vbz dt n1 pp-f dt j n1, cc pp-f dt j n1, pc-acp vbi p-acp d n2 cc n2,
(11) commentary (DIV2)
916
Image 15
3459
as DAVID makes it a note of an Atheist, not to pray: Psal. 14. 4.
as DAVID makes it a note of an Atheist, not to pray: Psalm 14. 4.
c-acp np1 vvz pn31 dt n1 pp-f dt n1, xx pc-acp vvi: np1 crd crd
(11) commentary (DIV2)
916
Image 15
3460
Secondly, a godly man cannot deny vnto God the principall part of his worship, which himselfe hath prescribed for his owne so great glorie,
Secondly, a godly man cannot deny unto God the principal part of his worship, which himself hath prescribed for his own so great glory,
ord, dt j n1 vmbx vvi p-acp np1 dt j-jn n1 pp-f po31 n1, r-crq px31 vhz vvn p-acp po31 d av j n1,
(11) commentary (DIV2)
917
Image 15
3461
and our owne so great good and vtilitie.
and our own so great good and utility.
cc po12 d av j j cc n1.
(11) commentary (DIV2)
917
Image 15
3462
A godly man cannot but giue him the honour of Maiestie, in seeing our hearts and wants,
A godly man cannot but give him the honour of Majesty, in seeing our hearts and Wants,
dt j n1 vmbx cc-acp vvi pno31 dt n1 pp-f n1, p-acp vvg po12 n2 cc n2,
(11) commentary (DIV2)
917
Image 15
3463
and abilitie to relieue them, and the honour of mercy, both in confessions, petitions and praises.
and ability to relieve them, and the honour of mercy, both in confessions, petitions and praises.
cc n1 pc-acp vvi pno32, cc dt n1 pp-f n1, av-d p-acp n2, n2 cc n2.
(11) commentary (DIV2)
917
Image 15
3464
Thirdly, a godly man cannot but depend vpon God, as the Fountaine of grace, as the Father of lights, the Staffe of his life, the Length of his daies, the Strength of his heart, his Portion for euer:
Thirdly, a godly man cannot but depend upon God, as the Fountain of grace, as the Father of lights, the Staff of his life, the Length of his days, the Strength of his heart, his Portion for ever:
ord, dt j n1 vmbx cc-acp vvi p-acp np1, p-acp dt n1 pp-f n1, c-acp dt n1 pp-f n2, dt n1 pp-f po31 n1, dt n1 pp-f po31 n2, dt n1 pp-f po31 n1, po31 n1 c-acp av:
(11) commentary (DIV2)
918
Image 15
3465
neither can a godly man testifie this confidence in God otherwise, then by resorting to him as a God hearing prayer.
neither can a godly man testify this confidence in God otherwise, then by resorting to him as a God hearing prayer.
av-dx vmb dt j n1 vvi d n1 p-acp np1 av, av p-acp vvg p-acp pno31 p-acp dt np1 vvg n1.
(11) commentary (DIV2)
918
Image 15
3466
Fourthly, a godly man cannot but sanctifie all his actions and gifts, and all Gods creatures by this meanes, which else are not pure vnto him.
Fourthly, a godly man cannot but sanctify all his actions and Gifts, and all God's creatures by this means, which Else Are not pure unto him.
ord, dt j n1 vmbx cc-acp vvi d po31 n2 cc n2, cc d ng1 n2 p-acp d n2, r-crq av vbr xx j p-acp pno31.
(11) commentary (DIV2)
919
Image 15
3467
Nay, a godly man cannot but increase and strengthen his graces by the meanes of prayer,
Nay, a godly man cannot but increase and strengthen his graces by the means of prayer,
uh-x, dt j n1 vmbx cc-acp vvi cc vvi po31 n2 p-acp dt n2 pp-f n1,
(11) commentary (DIV2)
919
Image 15
3468
and by the same meanes preserue his holinesse and grace, and exercise them, which stand or fall, are weake or strong,
and by the same means preserve his holiness and grace, and exercise them, which stand or fallen, Are weak or strong,
cc p-acp dt d n2 vvi po31 n1 cc n1, cc vvi pno32, r-crq vvb cc vvi, vbr j cc j,
(11) commentary (DIV2)
919
Image 15
3469
as this grace of prayer is.
as this grace of prayer is.
c-acp d n1 pp-f n1 vbz.
(11) commentary (DIV2)
919
Image 15
3470
Secondly, a godly man cannot, but much more in affliction and trouble, seeke God by prayer.
Secondly, a godly man cannot, but much more in affliction and trouble, seek God by prayer.
ord, dt j n1 vmbx, cc-acp av-d av-dc p-acp n1 cc n1, vvb np1 p-acp n1.
(11) commentary (DIV2)
920
Image 15
3471
If aduersities presse him, disease paine him, dangers threaten him, sense of sinne pricke him, conscience of guilt wound him, and corruption worke vpon him:
If adversities press him, disease pain him, dangers threaten him, sense of sin prick him, conscience of guilt wound him, and corruption work upon him:
cs n2 vvb pno31, n1 n1 pno31, n2 vvb pno31, n1 pp-f n1 vvi pno31, n1 pp-f n1 vvb pno31, cc n1 vvi p-acp pno31:
(11) commentary (DIV2)
920
Image 15
3472
now is a time of seeking God in his promises; now is a time ofneede, when a man sees his owne weakenesse;
now is a time of seeking God in his promises; now is a time ofneede, when a man sees his own weakness;
av vbz dt n1 pp-f vvg np1 p-acp po31 n2; av vbz dt n1 n1, c-crq dt n1 vvz po31 d n1;
(11) commentary (DIV2)
920
Image 15
3473
now is the time of obedience to that commandement, Is any afflicted? let him pray.
now is the time of Obedience to that Commandment, Is any afflicted? let him pray.
av vbz dt n1 pp-f n1 p-acp d n1, vbz d vvn? vvb pno31 vvi.
(11) commentary (DIV2)
920
Image 15
3474
And Psal. 50. Call vpon me in the day of thy trouble, and, the prayer of faith shall saue the sicke:
And Psalm 50. Call upon me in the day of thy trouble, and, the prayer of faith shall save the sick:
cc np1 crd vvb p-acp pno11 p-acp dt n1 pp-f po21 n1, cc, dt n1 pp-f n1 vmb vvi dt j:
(11) commentary (DIV2)
920
Image 15
3475
Now is a time when men lay fast hold vpon God, and will not let him goe,
Now is a time when men lay fast hold upon God, and will not let him go,
av vbz dt n1 c-crq n2 vvb av-j vvi p-acp np1, cc vmb xx vvi pno31 vvi,
(11) commentary (DIV2)
920
Image 15
3476
whereas in the time of peace, we hold God but carelessely.
whereas in the time of peace, we hold God but carelessly.
cs p-acp dt n1 pp-f n1, pns12 vvb np1 cc-acp av-j.
(11) commentary (DIV2)
920
Image 15
3477
When Iaacob wrestled with the Angell, he would not let him goe till he had blessed him.
When Jacob wrestled with the Angel, he would not let him go till he had blessed him.
c-crq np1 vvn p-acp dt n1, pns31 vmd xx vvi pno31 vvi c-acp pns31 vhd vvn pno31.
(11) commentary (DIV2)
920
Image 15
3478
Affliction is as bellowes to our prayer, to kindle and blow vp this grace to a great flame and brightnesse.
Affliction is as bellows to our prayer, to kindle and blow up this grace to a great flame and brightness.
n1 vbz p-acp n2 p-acp po12 n1, pc-acp vvi cc vvi a-acp d n1 p-acp dt j n1 cc n1.
(11) commentary (DIV2)
920
Image 15
3479
Thirdly, no godly man will pray to any, but the true God in trouble:
Thirdly, no godly man will pray to any, but the true God in trouble:
ord, av-dx j n1 vmb vvi p-acp d, cc-acp dt j np1 p-acp n1:
(11) commentary (DIV2)
921
Image 15
3480
First, because euery godly man knowes, that whom hee prayes vnto, hee makes him omniscient, that must see the wants of all men,
First, Because every godly man knows, that whom he prays unto, he makes him omniscient, that must see the Wants of all men,
ord, c-acp d j n1 vvz, cst r-crq pns31 vvz p-acp, pns31 vvz pno31 j, cst vmb vvi dt n2 pp-f d n2,
(11) commentary (DIV2)
921
Image 15
3481
and all the desires of all mens hearts:
and all the Desires of all men's hearts:
cc d dt n2 pp-f d ng2 n2:
(11) commentary (DIV2)
921
Image 15
3482
he makes him omnipresent, that must receiue all the prayers, preferred in all the corners of the world:
he makes him omnipresent, that must receive all the Prayers, preferred in all the corners of the world:
pns31 vvz pno31 vvi, cst vmb vvi d dt n2, vvn p-acp d dt n2 pp-f dt n1:
(11) commentary (DIV2)
921
Image 15
3483
and he makes him omnipotent, able to supply all the wants which are made knowne vnto him.
and he makes him omnipotent, able to supply all the Wants which Are made known unto him.
cc pns31 vvz pno31 j, j pc-acp vvi d dt n2 r-crq vbr vvn vvn p-acp pno31.
(11) commentary (DIV2)
921
Image 15
3484
Secondly, the ground of all prayer is the Couenant, as Isa. 64. 9. Now, O Lord, thou art our Father:
Secondly, the ground of all prayer is the Covenant, as Isaiah 64. 9. Now, Oh Lord, thou art our Father:
ord, dt n1 pp-f d n1 vbz dt n1, c-acp np1 crd crd av, uh n1, pns21 vb2r po12 n1:
(11) commentary (DIV2)
922
Image 15
3485
loe, we beseech thee, behold, we are all thy people: lo, we beseech thee, behold, we Are all thy people:
uh, pns12 vvb pno21, vvb, pns12 vbr d po21 n1:
(11) commentary (DIV2)
922
Image 15
3486
and Psal. 77. 4. Euery godly man knowes, that the Couenant is made betweene God and his people,
and Psalm 77. 4. Every godly man knows, that the Covenant is made between God and his people,
cc np1 crd crd d j n1 vvz, cst dt n1 vbz vvn p-acp np1 cc po31 n1,
(11) commentary (DIV2)
922
Image 15
3487
and that all the promises of helpe in the Scripture are his, and none else can lay claime to vs but God,
and that all the promises of help in the Scripture Are his, and none Else can lay claim to us but God,
cc cst d dt n2 pp-f n1 p-acp dt n1 vbr png31, cc pix av vmb vvi n1 p-acp pno12 p-acp np1,
(11) commentary (DIV2)
922
Image 15
3488
as Dauid said, Psal. 119. Therefore godly men, being in couenant with none but God, they will pray to none but God.
as David said, Psalm 119. Therefore godly men, being in Covenant with none but God, they will pray to none but God.
c-acp np1 vvd, np1 crd av j n2, vbg p-acp n1 p-acp pix cc-acp np1, pns32 vmb vvi p-acp pix cc-acp np1.
(11) commentary (DIV2)
922
Image 15
3489
Thirdly, euery godly man knowes the commandement, Thou shalt worship the Lord thy God, and him onely shalt thou serue:
Thirdly, every godly man knows the Commandment, Thou shalt worship the Lord thy God, and him only shalt thou serve:
ord, d j n1 vvz dt n1, pns21 vm2 vvi dt n1 po21 n1, cc pno31 av-j vm2 pns21 vvi:
(11) commentary (DIV2)
923
Image 15
3490
he knowes, that God is a iealous God, and admits no corriualls; for his glory he will giue to no other: see Psal. 27. 8.
he knows, that God is a jealous God, and admits no corrivals; for his glory he will give to no other: see Psalm 27. 8.
pns31 vvz, cst np1 vbz dt j np1, cc vvz dx n2; p-acp po31 n1 pns31 vmb vvi p-acp dx n-jn: vvb np1 crd crd
(11) commentary (DIV2)
923
Image 15
3491
Fourthly, euery godly man knowes, that hee must beleeue in him, on whom hee calleth, Rom. 10. 14. And hence it is called the prayer of faith; therefore as he must beleeue onely in the Father, Sonne and holy Ghost,
Fourthly, every godly man knows, that he must believe in him, on whom he calls, Rom. 10. 14. And hence it is called the prayer of faith; Therefore as he must believe only in the Father, Son and holy Ghost,
ord, d j n1 vvz, cst pns31 vmb vvi p-acp pno31, p-acp ro-crq pns31 vvz, np1 crd crd cc av pn31 vbz vvn dt n1 pp-f n1; av c-acp pns31 vmb vvi av-j p-acp dt n1, n1 cc j n1,
(11) commentary (DIV2)
924
Image 15
3492
so he onely calles vpon them.
so he only calls upon them.
av pns31 av-j vvz p-acp pno32.
(11) commentary (DIV2)
924
Image 15
3493
Fifthly, euery godly man knowes, that if the Spirit direct his prayer, it teacheth him to call Abba Father,
Fifthly, every godly man knows, that if the Spirit Direct his prayer, it Teaches him to call Abba Father,
ord, d j n1 vvz, cst cs dt n1 vvb po31 n1, pn31 vvz pno31 pc-acp vvi np1 n1,
(11) commentary (DIV2)
925
Image 15
3494
and, if his prayer be squared to the rule of prayer, he must goe to our Father which is in heauen.
and, if his prayer be squared to the Rule of prayer, he must go to our Father which is in heaven.
cc, cs po31 n1 vbi vvn p-acp dt n1 pp-f n1, pns31 vmb vvi p-acp po12 n1 r-crq vbz p-acp n1.
(11) commentary (DIV2)
925
Image 15
3495
He that is a Iew within, hates Samaritane-worship, who worshipped they knew not what, but hee knowes what hee worshippeth, Iohn 4. 22.
He that is a Iew within, hates Samaritan-worship, who worshipped they knew not what, but he knows what he Worshippeth, John 4. 22.
pns31 cst vbz dt np1 a-acp, vvz n1, r-crq vvd pns32 vvd xx r-crq, cc-acp pns31 vvz r-crq pns31 vvz, np1 crd crd
(11) commentary (DIV2)
925
Image 15
3496
Well, if this be so, then no godly man euer did, or wil pray to the Angels or Saints,
Well, if this be so, then no godly man ever did, or will pray to the Angels or Saints,
av, cs d vbb av, av dx j n1 av vdd, cc vmb vvi p-acp dt n2 cc n2,
(11) commentary (DIV2)
926
Image 15
3497
or to the Court of heauen; for this is an high vngodlinesse and idolatrie: for,
or to the Court of heaven; for this is an high ungodliness and idolatry: for,
cc p-acp dt n1 pp-f n1; p-acp d vbz dt j n1 cc n1: c-acp,
(11) commentary (DIV2)
926
Image 15
3498
First, the Angels know not our hearts directly: 1. Kin. 8. 39. Heare thou in heauen in thy dwelling place,
First, the Angels know not our hearts directly: 1. Kin. 8. 39. Hear thou in heaven in thy Dwelling place,
ord, dt n2 vvb xx po12 n2 av-j: crd n1. crd crd vvb pns21 p-acp n1 p-acp po21 j-vvg n1,
(11) commentary (DIV2)
927
Image 15
3499
and be mercifull, and doe and giue euery man according to all his waies, as thou knowest his heart;
and be merciful, and do and give every man according to all his ways, as thou Knowest his heart;
cc vbi j, cc vdb cc vvi d n1 vvg p-acp d po31 n2, c-acp pns21 vv2 po31 n1;
(11) commentary (DIV2)
927
Image 15
3500
for thou onely knowest the hearts of all the children of men: here we see, that it is Gods priuiledge to be NONLATINALPHABET.for thou only Knowest the hearts of all the children of men: Here we see, that it is God's privilege to be.
p-acp pns21 av-j vv2 dt n2 pp-f d dt n2 pp-f n2: av pns12 vvb, cst pn31 vbz ng1 n1 pc-acp vbi.
(11) commentary (DIV2)
927
Image 15
3501
And if hee onely, then not the Angels, who therefore are not able to know our wants.
And if he only, then not the Angels, who Therefore Are not able to know our Wants.
cc cs pns31 av-j, cs xx dt n2, r-crq av vbr xx j pc-acp vvi po12 n2.
(11) commentary (DIV2)
927
Image 15
3502
Secondly, the Angels are but fellow-seruants, and not gods to be worshipped.
Secondly, the Angels Are but Fellow servants, and not God's to be worshipped.
ord, dt n2 vbr cc-acp n2, cc xx n2 pc-acp vbi vvn.
(11) commentary (DIV2)
928
Image 15
3503
Thirdly, they refuse all religious worship and seruice and honour (sauing honor charitatis) that is to be loued.
Thirdly, they refuse all religious worship and service and honour (Saving honour charitatis) that is to be loved.
ord, pns32 vvb d j n1 cc n1 cc n1 (vvg vvb fw-la) d vbz pc-acp vbi vvn.
(11) commentary (DIV2)
929
Image 15
3504
Reuel. 22. 9. See thou doe it not; for I am thy fellow-seruant: as if he had said, If I were God, thou mightest worship me.Revel. 22. 9. See thou do it not; for I am thy Fellow servant: as if he had said, If I were God, thou Mightest worship me.
vvb. crd crd vvb pns21 vdi pn31 xx; c-acp pns11 vbm po21 n1: c-acp cs pns31 vhd vvn, cs pns11 vbdr np1, pns21 vmd2 vvi pno11.
(11) commentary (DIV2)
929
Image 15
3505
Yea, but Ioshua fell downe before the Angell, and worshipped him, chap. 5. 14. It was the Lord himselfe, the Captaine of the Lords hoste, that is, Lord of the Angels:
Yea, but Ioshua fell down before the Angel, and worshipped him, chap. 5. 14. It was the Lord himself, the Captain of the lords host, that is, Lord of the Angels:
uh, cc-acp np1 vvd a-acp p-acp dt n1, cc vvd pno31, n1 crd crd pn31 vbds dt n1 px31, dt n1 pp-f dt n2 n1, cst vbz, n1 pp-f dt n2:
(11) commentary (DIV2)
930
Image 15
3506
and he is bid to put off his shooes, as Moses was, when God was present.
and he is bid to put off his shoes, as Moses was, when God was present.
cc pns31 vbz vvn pc-acp vvi a-acp po31 n2, c-acp np1 vbds, c-crq np1 vbds j.
(11) commentary (DIV2)
931
Image 15
3507
Also, IOSHVA called him IEHOVA, which can agree to none but God: IOSHVA non adorâsset, sinon agnouisset Deum, saith ORIGEN.
Also, JOSHUA called him JEHOVAH, which can agree to none but God: JOSHUA non adorâsset, sinon agnouisset God, Says ORIGEN.
av, np1 vvd pno31 np1, r-crq vmb vvi p-acp pix cc-acp np1: np1 fw-fr fw-la, n1 fw-la fw-la, vvz np1.
(11) commentary (DIV2)
932
Image 15
3508
Or lastly, IOSHVA was but a man, and subiect to infirmities as we are, and therefore his action,
Or lastly, JOSHUA was but a man, and Subject to infirmities as we Are, and Therefore his actium,
cc ord, np1 vbds p-acp dt n1, cc j-jn p-acp n2 c-acp pns12 vbr, cc av po31 n1,
(11) commentary (DIV2)
932
Image 15
3509
if it had been sinfull, may not be our rule. Reuel. 8. 3. Another Angell came, and stood before the Altar, hauing a golden censer,
if it had been sinful, may not be our Rule. Revel. 8. 3. another Angel Come, and stood before the Altar, having a golden censer,
cs pn31 vhd vbn j, vmb xx vbi po12 n1. vvb. crd crd j-jn n1 vvd, cc vvd p-acp dt n1, vhg dt j n1,
(11) commentary (DIV2)
932
Image 15
3510
and much odours was giuen vnto him, that he should offer with the prayers of all Saints vpon the golden altar, which is before the throne. and much odours was given unto him, that he should offer with the Prayers of all Saints upon the golden altar, which is before the throne.
cc d n2 vbds vvn p-acp pno31, cst pns31 vmd vvi p-acp dt n2 pp-f d n2 p-acp dt j n1, r-crq vbz p-acp dt n1.
(11) commentary (DIV2)
933
Image 15
3511
Therefore we must both inuocate them, and they offer our prayers to God. First, by prayers are meant the prayers of the Saints in earth.
Therefore we must both invocate them, and they offer our Prayers to God. First, by Prayers Are meant the Prayers of the Saints in earth.
av pns12 vmb av-d vvi pno32, cc pns32 vvb po12 n2 p-acp np1. ord, p-acp n2 vbr vvn dt n2 pp-f dt n2 p-acp n1.
(11) commentary (DIV2)
933
Image 15
3512
Secondly, by the Angell, is meant Christ himselfe, who elsewhere is called the Angell of the couenant; he offers our prayers;
Secondly, by the Angel, is meant christ himself, who elsewhere is called the Angel of the Covenant; he offers our Prayers;
ord, p-acp dt n1, vbz vvn np1 px31, r-crq av vbz vvn dt n1 pp-f dt n1; pns31 vvz po12 n2;
(11) commentary (DIV2)
935
Image 15
3513
and the thuribulum aureum, the golden censer, is corpus eius sanctum, and the Altar is himselfe, who sanctifieth our prayers,
and the Thurible Aureum, the golden censer, is corpus eius sanctum, and the Altar is himself, who Sanctifieth our Prayers,
cc dt fw-la fw-la, dt j n1, vbz fw-la fw-la fw-la, cc dt n1 vbz px31, r-crq vvz po12 n2,
(11) commentary (DIV2)
935
Image 15
3514
as the Altar doth the gift: Augustine. Thirdly, heere is but one Angell to offer our prayers;
as the Altar does the gift: Augustine. Thirdly, Here is but one Angel to offer our Prayers;
c-acp dt n1 vdz dt n1: np1. ord, av vbz p-acp crd n1 pc-acp vvi po12 n2;
(11) commentary (DIV2)
935
Image 15
3515
and if it were a created Angell, it yeeldeth no ground to inuocate all, as the Papists doe, naming them seuerally, Michael, Gabriel, Raphael, &c.
and if it were a created Angel, it yields no ground to invocate all, as the Papists do, naming them severally, Michael, Gabriel, Raphael, etc.
cc cs pn31 vbdr dt j-vvn n1, pn31 vvz dx n1 pc-acp vvi d, c-acp dt njp2 vdb, vvg pno32 av-j, np1, np1, np1, av
(11) commentary (DIV2)
936
Image 15
3516
Secondly, as not to the Angels, so neither will a godly man pray to the Saints departed: for
Secondly, as not to the Angels, so neither will a godly man pray to the Saints departed: for
ord, c-acp xx p-acp dt n2, av dx n1 dt j n1 vvb p-acp dt n2 vvd: c-acp
(11) commentary (DIV2)
937
Image 15
3517
First, Whom haue I in heauen but thee? Psalm. 73. 25. Whom? the Papists will say, Abraham, Isaac, Iaacob, and the rest.
First, Whom have I in heaven but thee? Psalm. 73. 25. Whom? the Papists will say, Abraham, Isaac, Jacob, and the rest.
ord, r-crq vhb pns11 p-acp n1 p-acp pno21? np1. crd crd qo-crq? dt njp2 vmb vvi, np1, np1, np1, cc dt n1.
(11) commentary (DIV2)
938
Image 15
3518
Well, but Dauid had none of them;
Well, but David had none of them;
uh-av, cc-acp np1 vhd pix pp-f pno32;
(11) commentary (DIV2)
938
Image 15
3519
Adam, Abraham, and other godly men were then in heauen, yet hee knew not their helpe.Adam, Abraham, and other godly men were then in heaven, yet he knew not their help.
np1, np1, cc j-jn j n2 vbdr av p-acp n1, av pns31 vvd xx po32 n1.
(11) commentary (DIV2)
938
Image 15
3520
Secondly, the Saints in heauen know not our wants.
Secondly, the Saints in heaven know not our Wants.
ord, dt n2 p-acp n1 vvb xx po12 n2.
(11) commentary (DIV2)
939
Image 15
3521
Isa. 63. 16. Doubtlesse thou art our Father, though Abraham be ignorant of vs, and Israel know vs not. Isaiah 63. 16. Doubtless thou art our Father, though Abraham be ignorant of us, and Israel know us not.
np1 crd crd av-j pns21 vb2r po12 n1, cs np1 vbb j pp-f pno12, cc np1 vvb pno12 xx.
(11) commentary (DIV2)
939
Image 15
3522
If so great Patriarkes (saith Augustine) knew not what became of the people, surely neither did other dead persons know.
If so great Patriarchs (Says Augustine) knew not what became of the people, surely neither did other dead Persons know.
cs av j n2 (vvz np1) vvd xx r-crq vvd pp-f dt n1, av-j d vdd n-jn j n2 vvb.
(11) commentary (DIV2)
939
Image 15
3523
If ABRAHAM and IAACOB know vs not, no more doth PETER, PAVL, the blessed Virgin, nor any other of the Saints.
If ABRAHAM and JACOB know us not, no more does PETER, PAUL, the blessed Virgae, nor any other of the Saints.
cs np1 cc np1 vvb pno12 xx, av-dx av-dc vdz np1, np1, dt j-vvn n1, ccx d n-jn pp-f dt n2.
(11) commentary (DIV2)
939
Image 15
3524
Thirdly, euery godly man will goe to the Father by the Sonne:
Thirdly, every godly man will go to the Father by the Son:
ord, d j n1 vmb vvi p-acp dt n1 p-acp dt n1:
(11) commentary (DIV2)
940
Image 15
3525
for none comes to the Father but by the Son, and, There is no Mediatour but one, euen the man Christ Iesus: 1. Tim. 2. 5. Indeede there is but one Mediatour of redemption, but moe of intercession:
for none comes to the Father but by the Son, and, There is no Mediator but one, even the man christ Iesus: 1. Tim. 2. 5. Indeed there is but one Mediator of redemption, but more of Intercession:
c-acp pix vvz p-acp dt n1 cc-acp p-acp dt n1, cc, pc-acp vbz dx n1 cc-acp pi, av-j dt n1 np1 np1: crd np1 crd crd av pc-acp vbz cc-acp crd n1 pp-f n1, p-acp dc pp-f n1:
(11) commentary (DIV2)
940
Image 15
3526
and it is great boldnesse to rush into the Kings presence, if way be not made by some of his Councell or Guard.
and it is great boldness to rush into the Kings presence, if Way be not made by Some of his Council or Guard.
cc pn31 vbz j n1 pc-acp vvi p-acp dt ng1 n1, cs n1 vbb xx vvn p-acp d pp-f po31 n1 cc n1.
(11) commentary (DIV2)
941
Image 15
3527
Absolom could not come into his Fathers sight, but by Ioabs intercession, nor Adoniah to Salomon, but by his mother.Absalom could not come into his Father's sighed, but by Ioabs Intercession, nor Adoniah to Solomon, but by his mother.
np1 vmd xx vvi p-acp po31 ng1 n1, cc-acp p-acp npg1 n1, ccx np1 p-acp np1, p-acp p-acp po31 n1.
(11) commentary (DIV2)
941
Image 15
3528
First, Christ hath performed the whole office of mediation euery way, and is our whole saluation:
First, christ hath performed the Whole office of mediation every Way, and is our Whole salvation:
ord, np1 vhz vvn dt j-jn n1 pp-f n1 d n1, cc vbz po12 j-jn n1:
(11) commentary (DIV2)
942
Image 15
3529
and the Scripture was much ouer-seene to omit that distinction, if any such were, where it had so fit place,
and the Scripture was much overseen to omit that distinction, if any such were, where it had so fit place,
cc dt n1 vbds av-d j pc-acp vvi d n1, cs d d vbdr, c-crq pn31 vhd av j n1,
(11) commentary (DIV2)
942
Image 15
3530
and necessitie did so vrgently require it.
and necessity did so urgently require it.
cc n1 vdd av av-j vvi pn31.
(11) commentary (DIV2)
942
Image 15
3531
Secondly, the King hath commanded, that we should mediate onely by the Prince, and not by any other of the Court or counsell of heauen.
Secondly, the King hath commanded, that we should mediate only by the Prince, and not by any other of the Court or counsel of heaven.
ord, dt n1 vhz vvn, cst pns12 vmd vvi av-j p-acp dt n1, cc xx p-acp d n-jn pp-f dt n1 cc n1 pp-f n1.
(11) commentary (DIV2)
943
Image 15
3532
Thirdly, it is a carnall argument from things earthly and ciuill, to heauenly and spirituall, as in the instance of Ioab and Salomons Mother.
Thirdly, it is a carnal argument from things earthly and civil, to heavenly and spiritual, as in the instance of Ioab and Solomon's Mother.
ord, pn31 vbz dt j n1 p-acp n2 j cc j, p-acp j cc j, c-acp p-acp dt n1 pp-f np1 cc np1 n1.
(11) commentary (DIV2)
944
Image 15
3533
Fourthly, it is but a glosse to vse their distinction, seeing euery where they pray the Saints to intercede for them, not only by their prayers, but also by their merits;
Fourthly, it is but a gloss to use their distinction, seeing every where they pray the Saints to intercede for them, not only by their Prayers, but also by their merits;
ord, pn31 vbz p-acp dt n1 pc-acp vvi po32 n1, vvg d c-crq pns32 vvb dt n2 pc-acp vvi p-acp pno32, xx av-j p-acp po32 n2, cc-acp av p-acp po32 n2;
(11) commentary (DIV2)
945
Image 15
3534
and not only set the Virgin at the right hand of God, as Salomon did his Mother,
and not only Set the Virgae At the right hand of God, as Solomon did his Mother,
cc xx av-j vvi dt n1 p-acp dt j-jn n1 pp-f np1, c-acp np1 vdd po31 n1,
(11) commentary (DIV2)
945
Image 15
3535
but also set her aboue Christ, diuiding his Kingdome into two, one halfe of which standing in administring iustice they leaue to him,
but also Set her above christ, dividing his Kingdom into two, one half of which standing in administering Justice they leave to him,
cc-acp av vvd pno31 p-acp np1, vvg po31 n1 p-acp crd, crd n-jn pp-f r-crq vvg p-acp j-vvg n1 pns32 vvb p-acp pno31,
(11) commentary (DIV2)
945
Image 15
3536
but all the office of mercy is hers;
but all the office of mercy is hers;
cc-acp d dt n1 pp-f n1 vbz png31;
(11) commentary (DIV2)
945
Image 15
3537
and so they appeale from the Throne of the Fathers iustice, to the seat of the Mothers mercy;
and so they appeal from the Throne of the Father's Justice, to the seat of the Mother's mercy;
cc av pns32 vvb p-acp dt n1 pp-f dt ng1 n1, p-acp dt n1 pp-f dt ng1 n1;
(11) commentary (DIV2)
945
Image 15
3538
and so betweene them the Sonne hath nothing to doe:
and so between them the Son hath nothing to do:
cc av p-acp pno32 dt n1 vhz pix pc-acp vdi:
(11) commentary (DIV2)
945
Image 15
3539
nay, shee must command her Sonne, in the right of a Mother, to be propitious vnto vs.
nay, she must command her Son, in the right of a Mother, to be propitious unto us
uh-x, pns31 vmb vvi po31 n1, p-acp dt n-jn pp-f dt n1, pc-acp vbi j p-acp pno12
(11) commentary (DIV2)
945
Image 15
3540
But the Saints departed, though they see not directly what is done on earth, yet they see in God,
But the Saints departed, though they see not directly what is done on earth, yet they see in God,
p-acp dt n2 vvd, cs pns32 vvb xx av-j q-crq vbz vdn p-acp n1, av pns32 vvb p-acp np1,
(11) commentary (DIV2)
946
Image 15
3541
or the glasse of the Trinitie, all our doings, or else the Angels may reueale them vnto them:
or the glass of the Trinity, all our doings, or Else the Angels may reveal them unto them:
cc dt n1 pp-f dt np1, d po12 n2-vdg, cc av dt n2 vmb vvi pno32 p-acp pno32:
(11) commentary (DIV2)
946
Image 15
3542
therefore still wee may pray vnto them.
Therefore still we may pray unto them.
av av pns12 vmb vvi p-acp pno32.
(11) commentary (DIV2)
946
Image 15
3543
This argument is more brittle then their imaginary glasse, which we must handle tenderly for feare of breaking.
This argument is more brittle then their imaginary glass, which we must handle tenderly for Fear of breaking.
d n1 vbz av-dc j cs po32 j n1, r-crq pns12 vmb vvi av-j p-acp n1 pp-f vvg.
(11) commentary (DIV2)
947
Image 15
3544
For what is this glasse? Is it the essence of God? No, this neuer was, nor euer can be seene;
For what is this glass? Is it the essence of God? No, this never was, nor ever can be seen;
p-acp r-crq vbz d n1? vbz pn31 dt n1 pp-f np1? uh-dx, d av vbds, ccx av vmb vbi vvn;
(11) commentary (DIV2)
947
Image 15
3545
if it could, as it is most simple, so neuer was there any change in it,
if it could, as it is most simple, so never was there any change in it,
cs pn31 vmd, c-acp pn31 vbz av-ds j, av av-x vbds a-acp d n1 p-acp pn31,
(11) commentary (DIV2)
947
Image 15
3546
nor any new or diuers image:
nor any new or diverse image:
ccx d j cc j n1:
(11) commentary (DIV2)
947
Image 15
3547
and if they see in Gods essence our doings, they see all things, euen the day of Iudgement, which the Papists themselues denie.
and if they see in God's essence our doings, they see all things, even the day of Judgement, which the Papists themselves deny.
cc cs pns32 vvb p-acp ng1 n1 po12 n2-vdg, pns32 vvb d n2, av-j dt n1 pp-f n1, r-crq dt njp2 px32 vvb.
(11) commentary (DIV2)
947
Image 15
3548
Or is this glasse a bright and glorious light, as some say? But thus it is impossible for the Saints to see any thing, because God sees it:
Or is this glass a bright and glorious Light, as Some say? But thus it is impossible for the Saints to see any thing, Because God sees it:
cc vbz d n1 dt j cc j n1, c-acp d vvb? p-acp av pn31 vbz j p-acp dt n2 pc-acp vvi d n1, c-acp np1 vvz pn31:
(11) commentary (DIV2)
947
Image 15
3549
for by common reason, doth he that sees the glorious light of the Sunne, see al which the Sunne doth enlighten? or can hee bee present where euer the beames of the Sunne are?
for by Common reason, does he that sees the glorious Light of the Sun, see all which the Sun does enlighten? or can he be present where ever the beams of the Sun Are?
c-acp p-acp j n1, vdz pns31 d vvz dt j n1 pp-f dt n1, vvb d r-crq dt n1 vdz vvi? cc vmb pns31 vbi j c-crq av dt n2 pp-f dt n1 vbr?
(11) commentary (DIV2)
947
Image 15
3550
Oh, but they call not on the Saints as Gods, but as Gods friends. First, this is false:
O, but they call not on the Saints as God's, but as God's Friends. First, this is false:
uh, cc-acp pns32 vvb xx p-acp dt n2 p-acp n2, cc-acp c-acp npg1 n2. ord, d vbz j:
(11) commentary (DIV2)
948
Image 15
3551
for by this inuocation they ascribe vnto them omnipresence, and omnipotency, and therefore they inuocate them as Gods. Secondly, Idolatrie is a spirituall whoredome:
for by this invocation they ascribe unto them omnipresence, and omnipotency, and Therefore they invocate them as God's Secondly, Idolatry is a spiritual whoredom:
c-acp p-acp d n1 pns32 vvb p-acp pno32 n1, cc n1, cc av pns32 vvb pno32 c-acp n2 ord, n1 vbz dt j n1:
(11) commentary (DIV2)
949
Image 15
3552
now it will bee no good excuse for a woman, to say, Shee is not so bad, shee yeelds not her body to her husbands enemies, but to his speciall friends.
now it will be no good excuse for a woman, to say, She is not so bad, she yields not her body to her Husbands enemies, but to his special Friends.
av pn31 vmb vbi dx j n1 p-acp dt n1, pc-acp vvi, pns31 vbz xx av j, pns31 vvz xx po31 n1 p-acp po31 ng1 n2, cc-acp p-acp po31 j n2.
(11) commentary (DIV2)
949
Image 15
3553
Aquinas stands much on one place to proue inuocation of Saints, and that is, Iob 5. 1. Call now if any will answere, and to which of the Saints wilt thou turne? therefore, saith hee, wee may call vpon the Saints, and they will heare vs. A most silly argument: Aquinas Stands much on one place to prove invocation of Saints, and that is, Job 5. 1. Call now if any will answer, and to which of the Saints wilt thou turn? Therefore, Says he, we may call upon the Saints, and they will hear us A most silly argument:
np1 vvz av-d p-acp crd n1 pc-acp vvi n1 pp-f n2, cc d vbz, np1 crd crd vvb av cs d n1 n1, cc p-acp r-crq pp-f dt ng1 vm2 pns21 vvi? av, vvz pns31, pns12 vmb vvi p-acp dt n2, cc pns32 vmb vvi pno12 dt av-ds j n1:
(11) commentary (DIV2)
950
Image 15
3554
for, first, by Saints, Eliphas meaneth not Saints in heauen, but in earth. Secondly, by turning to them, he meanes not, that he should doe it by inuocation,
for, First, by Saints, Eliphaz means not Saints in heaven, but in earth. Secondly, by turning to them, he means not, that he should do it by invocation,
c-acp, ord, p-acp n2, np1 vvz xx n2 p-acp n1, cc-acp p-acp n1. ord, p-acp vvg p-acp pno32, pns31 vvz xx, cst pns31 vmd vdi pn31 p-acp n1,
(11) commentary (DIV2)
951
Image 15
3555
but by considering of former examples:
but by considering of former Examples:
cc-acp p-acp vvg pp-f j n2:
(11) commentary (DIV2)
951
Image 15
3556
and it is, as if he had said, Giue me example of any Saint so punished,
and it is, as if he had said, Give me Exampl of any Saint so punished,
cc pn31 vbz, c-acp cs pns31 vhd vvn, vvb pno11 n1 pp-f d n1 av vvn,
(11) commentary (DIV2)
951
Image 15
3557
as thou art, and not for sinne: for that was the argument.
as thou art, and not for sin: for that was the argument.
c-acp pns21 vb2r, cc xx p-acp n1: c-acp cst vbds dt n1.
(11) commentary (DIV2)
951
Image 15
3558
Thirdly, suppose hee had wished him to call vpon the Saints, yet it was the speech of a man, subiect to error, and not of God;
Thirdly, suppose he had wished him to call upon the Saints, yet it was the speech of a man, Subject to error, and not of God;
ord, vvb pns31 vhd vvn pno31 pc-acp vvi p-acp dt n2, av pn31 vbds dt n1 pp-f dt n1, j-jn p-acp n1, cc xx pp-f np1;
(11) commentary (DIV2)
951
Image 15
3559
and if he exhorted Iob to Saint-worship, he was not to be obeyed.
and if he exhorted Job to Saint-worship, he was not to be obeyed.
cc cs pns31 vvd np1 p-acp n1, pns31 vbds xx pc-acp vbi vvn.
(11) commentary (DIV2)
951
Image 15
3560
Fourthly, Eliphas in the eighth Verse sheweth, whom he should go to for helpe, saying, I would enquire of God,
Fourthly, Eliphaz in the eighth Verse shows, whom he should go to for help, saying, I would inquire of God,
ord, np1 p-acp dt ord n1 vvz, ro-crq pns31 vmd vvi p-acp p-acp n1, vvg, pns11 vmd vvi pp-f np1,
(11) commentary (DIV2)
951
Image 15
3561
and turne my talke to God, namely, to pray vnto him, and repent before him, if I were as thou, in thy misery. and turn my talk to God, namely, to pray unto him, and Repent before him, if I were as thou, in thy misery.
cc vvb po11 n1 p-acp np1, av, pc-acp vvi p-acp pno31, cc vvi p-acp pno31, cs pns11 vbdr c-acp pns21, p-acp po21 n1.
(11) commentary (DIV2)
951
Image 15
3562
The last obiection hath more wit then good matter.
The last objection hath more wit then good matter.
dt ord n1 vhz dc n1 av j n1.
(11) commentary (DIV2)
952
Image 15
3563
As, say they, We beleeue the communion of Saints, so wee must beleeue the communion of prayers: As, say they, We believe the communion of Saints, so we must believe the communion of Prayers:
a-acp, vvb pns32, pns12 vvb dt n1 pp-f n2, av pns12 vmb vvi dt n1 pp-f n2:
(11) commentary (DIV2)
952
Image 15
3564
for this is the chiefest benefit and speciall part of communitie. In the naturall body, common sense is distinguished from euery proper sense:
for this is the chiefest benefit and special part of community. In the natural body, Common sense is distinguished from every proper sense:
c-acp d vbz dt js-jn n1 cc j n1 pp-f n1. p-acp dt j n1, j n1 vbz vvn p-acp d j n1:
(11) commentary (DIV2)
952
Image 15
3565
so is it in the mysticall body;
so is it in the mystical body;
av vbz pn31 p-acp dt j n1;
(11) commentary (DIV2)
953
Image 15
3566
the Saints that are absent, helpe vs in common consent of nature, but the present Saints, which are on earth, onely they helpe vs with the proper sense of our misery, which they know, and therefore lend vs helpe:
the Saints that Are absent, help us in Common consent of nature, but the present Saints, which Are on earth, only they help us with the proper sense of our misery, which they know, and Therefore lend us help:
dt n2 cst vbr j, vvb pno12 p-acp j n1 pp-f n1, cc-acp dt j n2, r-crq vbr p-acp n1, av-j pns32 vvb pno12 p-acp dt j n1 pp-f po12 n1, r-crq pns32 vvb, cc av vvb pno12 vvi:
(11) commentary (DIV2)
953
Image 15
3567
in generall, they desire our good, crying with a lowd voyce, and saying, How long, Lord, holy and true, &c. but in speciall they know not our estate.
in general, they desire our good, crying with a loud voice, and saying, How long, Lord, holy and true, etc. but in special they know not our estate.
p-acp n1, pns32 vvb po12 j, vvg p-acp dt j n1, cc vvg, c-crq av-j, n1, j cc j, av p-acp p-acp j pns32 vvb xx po12 n1.
(11) commentary (DIV2)
953
Image 15
3568
Againe, there is a twofold communication; one of person, in the same mysticall body; and so wee acknowledge wee are one ▪ with the Saints in heauen;
Again, there is a twofold communication; one of person, in the same mystical body; and so we acknowledge we Are one ▪ with the Saints in heaven;
av, pc-acp vbz dt j n1; pi pp-f n1, p-acp dt d j n1; cc av pns12 vvb pns12 vbr crd ▪ p-acp dt n2 p-acp n1;
(11) commentary (DIV2)
953
Image 15
3569
the other of office and speciall administration; and thus only the Saints on earth are in communion with vs;
the other of office and special administration; and thus only the Saints on earth Are in communion with us;
dt n-jn pp-f n1 cc j n1; cc av av-j dt n2 p-acp n1 vbr p-acp n1 p-acp pno12;
(11) commentary (DIV2)
953
Image 15
3570
they in heauen cannot doe the same office for vs, as we can doe one for another.
they in heaven cannot do the same office for us, as we can do one for Another.
pns32 p-acp n1 vmbx vdi dt d n1 p-acp pno12, c-acp pns12 vmb vdi pi p-acp n-jn.
(11) commentary (DIV2)
953
Image 15
3571
Thirdly, much lesse can any godly man pray to dead things, to Images, stocks, and stones, to a piece of bread in the Masse, to Relikes as bones and rags,
Thirdly, much less can any godly man pray to dead things, to Images, stocks, and stones, to a piece of bred in the Mass, to Relics as bones and rags,
ord, d dc vmb d j n1 vvb p-acp j n2, p-acp n2, n2, cc n2, p-acp dt n1 pp-f n1 p-acp dt n1, p-acp n2 c-acp n2 cc n2,
(11) commentary (DIV2)
954
Image 15
3572
and much lesse to the woodden Crosse:
and much less to the wooden Cross:
cc av-d av-dc p-acp dt j n1:
(11) commentary (DIV2)
954
Image 15
3573
all which directly ouerthrowes the horrible Idolatrie of the Church of Rome, whose Idols are aboue the Idols of the Gentiles, both in basenesse and in multitude. For the first:
all which directly overthrows the horrible Idolatry of the Church of Rome, whose Idols Are above the Idols of the Gentiles, both in baseness and in multitude. For the First:
d r-crq av-j vvz dt j n1 pp-f dt n1 pp-f np1, rg-crq n2 vbr p-acp dt n2 pp-f dt n2-j, av-d p-acp n1 cc p-acp n1. p-acp dt ord:
(11) commentary (DIV2)
954
Image 15
3574
if the Heathens had worshipped Mice, or Rats, or Frogs, yet they would haue scorned to worship rags and bones,
if the heathens had worshipped Mice, or Rats, or Frogs, yet they would have scorned to worship rags and bones,
cs dt n2-jn vhd vvn n2, cc n2, cc n2, av pns32 vmd vhi vvn pc-acp vvi n2 cc n2,
(11) commentary (DIV2)
955
Image 15
3575
and mouldy bread, and a rotten stick, or block, for the Crosses Relike, and yet these the Papists doe inuocate.
and mouldy bred, and a rotten stick, or block, for the Crosses Relike, and yet these the Papists do invocate.
cc j n1, cc dt j-vvn n1, cc n1, p-acp dt n2 av, cc av d dt njp2 vdb vvi.
(11) commentary (DIV2)
955
Image 15
3576
As for the number, Augustine notes, that the Heathen had three thousand knowne gods, and in diuers places three hundred Iupiters, or chiefe gods:
As for the number, Augustine notes, that the Heathen had three thousand known God's, and in diverse places three hundred Iupiters, or chief God's:
p-acp p-acp dt n1, np1 n2, cst dt j-jn vhn crd crd j-vvn n2, cc p-acp j n2 crd crd npg1, cc j-jn n2:
(11) commentary (DIV2)
955
Image 15
3577
but the Papists haue multiplied three thousand by thirty thousand:
but the Papists have multiplied three thousand by thirty thousand:
cc-acp dt njp2 vhb vvn crd crd p-acp crd crd:
(11) commentary (DIV2)
955
Image 15
3578
euery Citie, nay not only euery City (for not according to the number of their Cities,
every city, nay not only every city (for not according to the number of their Cities,
d n1, uh-x xx av-j d n1 (c-acp xx vvg p-acp dt n1 pp-f po32 n2,
(11) commentary (DIV2)
955
Image 15
3579
but of their families, is the number of their gods:) euery house, nay, euery person hath his speciall Angell to bee prayed vnto daily;
but of their families, is the number of their God's:) every house, nay, every person hath his special Angel to be prayed unto daily;
cc-acp pp-f po32 n2, vbz dt n1 pp-f po32 n2:) d n1, uh-x, d n1 vhz po31 j n1 pc-acp vbi vvn p-acp av-j;
(11) commentary (DIV2)
955
Image 15
3580
euery state, order, art, disease hath a speciall Patrone and Physician to be inuocated.
every state, order, art, disease hath a special Patron and physician to be invocated.
d n1, n1, n1, n1 vhz dt j n1 cc n1 pc-acp vbi vvn.
(11) commentary (DIV2)
955
Image 15
3581
Euery Altar, euery consecrated Host receiued or boxed vp, is a God, new made by the Priest and Baker, and this must bee inuocated.
Every Altar, every consecrated Host received or boxed up, is a God, new made by the Priest and Baker, and this must be invocated.
d n1, d j-vvn n1 vvn cc vvd a-acp, vbz dt n1, av-j vvn p-acp dt n1 cc n1, cc d vmb vbi vvn.
(11) commentary (DIV2)
955
Image 15
3582
Yea the holy beasts in Popery haue their seuerall gods;
Yea the holy beasts in Popery have their several God's;
uh dt j n2 p-acp n1 vhb po32 j n2;
(11) commentary (DIV2)
955
Image 15
3583
the horse hath S. Loy to pray vnto if he can, and the Pigs haue S. Anthony: the Sea hath her Neptune among the Heathens, the Woods their Satyres, the Waters their Nymphs, the Corne Ceres, the Wine Bacchus, and the very like heathenish superstition and idolatrie is in Popery.
the horse hath S. Loy to pray unto if he can, and the Pigs have S. Anthony: the Sea hath her Neptune among the heathens, the Woods their Satires, the Waters their Nymphs, the Corn Ceres, the Wine Bacchus, and the very like Heathenish Superstition and idolatry is in Popery.
dt n1 vhz n1 np1 pc-acp vvi p-acp cs pns31 vmb, cc dt n2 vhb n1 np1: dt n1 vhz po31 np1 p-acp dt n2-jn, dt n2 po32 n2, dt n2 po32 n2, dt n1 np1, dt n1 np1, cc dt j av-j j n1 cc n1 vbz p-acp n1.
(11) commentary (DIV2)
955
Image 15
3584
I will not speake of the Prophets, Apostles, Martyrs, Confessors, Virgins, Bishops, and Fathers, and a Legion of Legend-Saints canonized,
I will not speak of the prophets, Apostles, Martyrs, Confessors, Virgins, Bishops, and Father's, and a Legion of Legend-Saints canonized,
pns11 vmb xx vvi pp-f dt n2, n2, n2, n2, n2, n2, cc n2, cc dt n1 pp-f n2 vvn,
(11) commentary (DIV2)
955
Image 15
3585
and speciall prayer directed vnto them.
and special prayer directed unto them.
cc j n1 vvn p-acp pno32.
(11) commentary (DIV2)
955
Image 15
3586
Whence I conclude, that Religion to bee an heape of Idolatrie, and a sinke of damnable heresie.
Whence I conclude, that Religion to be an heap of Idolatry, and a sink of damnable heresy.
c-crq pns11 vvb, cst n1 pc-acp vbi dt n1 pp-f n1, cc dt n1 pp-f j n1.
(11) commentary (DIV2)
955
Image 15
3587
Fourthly, we see by this doctrine, where to speede our selues in affliction, and whither to goe, namely, to God:
Fourthly, we see by this Doctrine, where to speed our selves in affliction, and whither to go, namely, to God:
ord, pns12 vvb p-acp d n1, c-crq pc-acp vvi po12 n2 p-acp n1, cc c-crq pc-acp vvi, av, p-acp np1:
(11) commentary (DIV2)
956
Image 15
3588
for so did the Prophets, Apostles, Saints, and Christ on the Crosse, and we haue no example to the contrary.
for so did the prophets, Apostles, Saints, and christ on the Cross, and we have no Exampl to the contrary.
c-acp av vdd dt n2, n2, n2, cc np1 p-acp dt n1, cc pns12 vhb dx n1 p-acp dt n-jn.
(11) commentary (DIV2)
956
Image 15
3589
Yea, but the worst will runne to God in trouble and danger, and seeke him diligently, Hos. 5. 15.
Yea, but the worst will run to God in trouble and danger, and seek him diligently, Hos. 5. 15.
uh, cc-acp dt js vmb vvi p-acp np1 p-acp n1 cc n1, cc vvi pno31 av-j, np1 crd crd
(11) commentary (DIV2)
957
Image 15
3590
First, the wicked first try all meanes abroad, if they can haue any helpe and refuge.
First, the wicked First try all means abroad, if they can have any help and refuge.
ord, dt j ord vvb d n2 av, cs pns32 vmb vhi d n1 cc n1.
(11) commentary (DIV2)
958
Image 15
3591
Psal. 4. 6. Many say, Who will shew vs any good? if they can finde helpe there, that is their god for the present.Psalm 4. 6. Many say, Who will show us any good? if they can find help there, that is their god for the present.
np1 crd crd av-d vvb, r-crq vmb vvi pno12 d j? cs pns32 vmb vvi vvi a-acp, cst vbz po32 n1 p-acp dt j.
(11) commentary (DIV2)
958
Image 15
3592
Secondly, if an vngodly man see no helpe there, his heart is downe, he must then to God, but he prayeth not;
Secondly, if an ungodly man see no help there, his heart is down, he must then to God, but he Prayeth not;
ord, cs dt j n1 vvi dx n1 a-acp, po31 n1 vbz a-acp, pns31 vmb av p-acp np1, cc-acp pns31 vvz xx;
(11) commentary (DIV2)
959
Image 15
3593
he only howles vpon the bed of his sorrow like a beast, through sense of paine.
he only howls upon the Bed of his sorrow like a beast, through sense of pain.
pns31 av-j n2 p-acp dt n1 pp-f po31 n1 av-j dt n1, p-acp n1 pp-f n1.
(11) commentary (DIV2)
959
Image 15
3594
Thirdly, in his shewes of prayer, hee seekes not God, but himselfe, not Gods fauour, but present ease.
Thirdly, in his shows of prayer, he seeks not God, but himself, not God's favour, but present ease.
ord, p-acp po31 n2 pp-f n1, pns31 vvz xx np1, cc-acp px31, xx npg1 n1, cc-acp j n1.
(11) commentary (DIV2)
960
Image 15
3595
Fourthly, the manner of his prayer is tumultuous, his desires are not distinct, his prayer not settled in his soule vpon true sense of his want, his voyce not tuned by the Spirit;
Fourthly, the manner of his prayer is tumultuous, his Desires Are not distinct, his prayer not settled in his soul upon true sense of his want, his voice not tuned by the Spirit;
ord, dt n1 pp-f po31 n1 vbz j, po31 n2 vbr xx j, po31 n1 xx vvn p-acp po31 n1 p-acp j n1 pp-f po31 n1, po31 n1 xx vvn p-acp dt n1;
(11) commentary (DIV2)
961
Image 15
3596
his lips walke, but his heart mooues not;
his lips walk, but his heart moves not;
po31 n2 vvi, cc-acp po31 n1 vvz xx;
(11) commentary (DIV2)
961
Image 15
3597
so hee babbleth wordes, he is soone wearie, he is in a businesse that hee is not vsed to,
so he babbleth words, he is soon weary, he is in a business that he is not used to,
av pns31 vvz n2, pns31 vbz av j, pns31 vbz p-acp dt n1 cst pns31 vbz xx vvn p-acp,
(11) commentary (DIV2)
961
Image 15
3598
and at least hee holds not on till God answere him.
and At least he holds not on till God answer him.
cc p-acp ds pns31 vvz xx p-acp p-acp np1 vvb pno31.
(11) commentary (DIV2)
961
Image 15
3599
Fifthly, if he obtayne reliefe or release, he can impute it to second causes, and then he hath done with God till he need him againe.
Fifthly, if he obtain relief or release, he can impute it to second Causes, and then he hath done with God till he need him again.
ord, cs pns31 vvi n1 cc n1, pns31 vmb vvi pn31 pc-acp vvi n2, cc av pns31 vhz vdn p-acp np1 c-acp pns31 vvb pno31 av.
(11) commentary (DIV2)
962
Image 15
3600
Thus he hath neither experience of Gods loue, nor increase of loue to God.
Thus he hath neither experience of God's love, nor increase of love to God.
av pns31 vhz dx n1 pp-f npg1 n1, ccx n1 pp-f n1 p-acp np1.
(11) commentary (DIV2)
962
Image 15
3601
Thus it is hard for him to pray in affliction, and he can neuer doe it well that is not a godly man, accustomed to prayer in his peace.
Thus it is hard for him to pray in affliction, and he can never do it well that is not a godly man, accustomed to prayer in his peace.
av pn31 vbz j p-acp pno31 pc-acp vvi p-acp n1, cc pns31 vmb av-x vdi pn31 av cst vbz xx dt j n1, vvn p-acp n1 p-acp po31 n1.
(11) commentary (DIV2)
962
Image 15
3602
In a time when thou mayest be found. ]
In a time when thou Mayest be found. ]
p-acp dt n1 c-crq pns21 vm2 vbi vvn. ]
(11) commentary (DIV2)
962
Image 15
3603
HEre is the fourth or last point in the godly mans practice, namely, the time when hee shall pray. The phrase implyeth three things:
Here is the fourth or last point in the godly men practice, namely, the time when he shall pray. The phrase Implies three things:
av vbz dt ord cc ord n1 p-acp dt j ng1 n1, av, dt n1 c-crq pns31 vmb vvi. dt n1 vvz crd n2:
(11) commentary (DIV2)
963
Image 15
3604
first, that prayer is a seeking of God: for finding supposeth seeking. Secondly, that there is a time when God, though sought, will not bee found.
First, that prayer is a seeking of God: for finding Supposeth seeking. Secondly, that there is a time when God, though sought, will not be found.
ord, cst n1 vbz dt n-vvg pp-f np1: p-acp vvg vvz vvg. ord, cst pc-acp vbz dt n1 c-crq np1, cs vvn, vmb xx vbi vvn.
(11) commentary (DIV2)
963
Image 15
3605
Thirdly, that there is a time, when the godly shall finde him. For the first. Prayer is a seeking of God.
Thirdly, that there is a time, when the godly shall find him. For the First. Prayer is a seeking of God.
ord, cst pc-acp vbz dt n1, c-crq dt j vmb vvi pno31. p-acp dt ord. n1 vbz dt n-vvg pp-f np1.
(11) commentary (DIV2)
963
Image 15
3606
Isa. 55. 6. Seeke the Lord while he may be found. Call yee vpon him while he is neere: The latter wordes expound the former. Isaiah 55. 6. Seek the Lord while he may be found. Call ye upon him while he is near: The latter words expound the former.
np1 crd crd vvb dt n1 cs pns31 vmb vbi vvn. n1 pn22 p-acp pno31 cs pns31 vbz j: dt d n2 vvb dt j.
(11) commentary (DIV2)
964
Image 15
3607
Psal. 34. 4. I sought the Lord, and he heard me: Psalm 34. 4. I sought the Lord, and he herd me:
np1 crd crd pns11 vvd dt n1, cc pns31 vvd pno11:
(11) commentary (DIV2)
964
Image 15
3608
he saith not, I prayed and was heard, but, I sought and was heard, because his prayer was a seeking. 2. Chron. 20. 3. When the good King Iehoshaphat proclaymed fasting & prayer, he is said to set himselfe to seeke the Lord.
he Says not, I prayed and was herd, but, I sought and was herd, Because his prayer was a seeking. 2. Chronicles 20. 3. When the good King Jehoshaphat proclaimed fasting & prayer, he is said to Set himself to seek the Lord.
pns31 vvz xx, pns11 vvd cc vbds vvn, cc-acp, pns11 vvd cc vbds vvn, c-acp po31 n1 vbds dt vvg. crd np1 crd crd c-crq dt j n1 np1 vvd vvg cc n1, pns31 vbz vvn pc-acp vvi px31 p-acp vvb dt n1.
(11) commentary (DIV2)
964
Image 15
3609
But God is euery-where present, and what neede wee seeke him? or, seeing hee is neuer absent,
But God is everywhere present, and what need we seek him? or, seeing he is never absent,
p-acp np1 vbz j j, cc q-crq vvb pns12 vvb pno31? cc, vvg pns31 vbz av j,
(11) commentary (DIV2)
965
Image 15
3610
how can hee bee found? In God are two things to be considered: first, his Essence. Secondly, his Presence.
how can he be found? In God Are two things to be considered: First, his Essence. Secondly, his Presence.
q-crq vmb pns31 vbi vvn? p-acp np1 vbr crd n2 pc-acp vbi vvn: ord, po31 n1. ord, po31 n1.
(11) commentary (DIV2)
965
Image 15
3611
His Essence or Godhead, which is not farre from any of vs, Act. 17. 27. wee neither seeke nor finde.
His Essence or Godhead, which is not Far from any of us, Act. 17. 27. we neither seek nor find.
po31 n1 cc n1, r-crq vbz xx av-j p-acp d pp-f pno12, n1 crd crd pns12 dx vvb ccx vvi.
(11) commentary (DIV2)
966
Image 15
3612
But his Presence, or, some comfortable signe of his presence and grace, we are commanded to seeke,
But his Presence, or, Some comfortable Signen of his presence and grace, we Are commanded to seek,
p-acp po31 n1, cc, d j n1 pp-f po31 n1 cc n1, pns12 vbr vvn pc-acp vvi,
(11) commentary (DIV2)
966
Image 15
3613
and to our comfort doe often finde:
and to our Comfort do often find:
cc p-acp po12 n1 vdb av vvi:
(11) commentary (DIV2)
966
Image 15
3614
this is called in the Scripture the seeking of the face of God; the face is that, whereby a mans presence is knowne;
this is called in the Scripture the seeking of the face of God; the face is that, whereby a men presence is known;
d vbz vvn p-acp dt n1 dt vvg pp-f dt n1 pp-f np1; dt n1 vbz d, c-crq dt ng1 n1 vbz vvn;
(11) commentary (DIV2)
966
Image 15
3615
and whatsoeuer it is, wherein the Lord doth manifest his presence, is called the face of God, see Gen. 32. 30.
and whatsoever it is, wherein the Lord does manifest his presence, is called the face of God, see Gen. 32. 30.
cc r-crq pn31 vbz, c-crq dt n1 vdz vvi po31 n1, vbz vvn dt n1 pp-f np1, vvb np1 crd crd
(11) commentary (DIV2)
966
Image 15
3616
Yea, but the Lord said to MOSES, No man can see my face and liue, Exod. 33. 20. The face of God is either prima or secunda, praesentia Deitatis or habitationis. First, the first face of God is his diuine Essence, which is inuisible, which no man euer saw or can see, both because he is a Spirit and cannot be seene of any mortall Creature;
Yea, but the Lord said to MOSES, No man can see my face and live, Exod 33. 20. The face of God is either prima or Secunda, Presence Deitatis or habitationis. First, the First face of God is his divine Essence, which is invisible, which no man ever saw or can see, both Because he is a Spirit and cannot be seen of any Mortal Creature;
uh, cc-acp dt n1 vvd p-acp np1, dx n1 vmb vvi po11 n1 cc vvi, np1 crd crd dt n1 pp-f np1 vbz d fw-la cc fw-la, fw-la fw-la cc fw-la. ord, dt ord n1 pp-f np1 vbz po31 j-jn n1, r-crq vbz j, r-crq dx n1 av vvd cc vmb vvi, d c-acp pns31 vbz dt n1 cc vmbx vbi vvn pp-f d j-jn n1;
(11) commentary (DIV2)
967
Image 15
3617
as also because our weakenesse is such, as the brightnesse of such Maiestie would bring vs to nothing:
as also Because our weakness is such, as the brightness of such Majesty would bring us to nothing:
c-acp av c-acp po12 n1 vbz d, c-acp dt n1 pp-f d n1 vmd vvi pno12 pc-acp pix:
(11) commentary (DIV2)
968
Image 15
3618
for, if our eyes cannot, without the destruction of themselues, behold the brightnesse of the Sunne-beames, being a creature,
for, if our eyes cannot, without the destruction of themselves, behold the brightness of the Sunbeams, being a creature,
c-acp, cs po12 n2 vmbx, p-acp dt n1 pp-f px32, vvb dt n1 pp-f dt n2, vbg dt n1,
(11) commentary (DIV2)
968
Image 15
3619
how are we able to behold the infinite and surpassing brightnesse of the Creator? Secondly, the second face of God is his grace and fauour, called in Exodus the backe-parts of God,
how Are we able to behold the infinite and surpassing brightness of the Creator? Secondly, the second face of God is his grace and favour, called in Exodus the Back parts of God,
q-crq vbr pns12 j pc-acp vvi dt j cc j-vvg n1 pp-f dt n1? ord, dt ord n1 pp-f np1 vbz po31 n1 cc n1, vvn p-acp fw-la dt n2 pp-f np1,
(11) commentary (DIV2)
968
Image 15
3620
when God doth manifest his gracious Presence, or some part of his glorie, in some ordinarie or extraordinarie reuelation of it.
when God does manifest his gracious Presence, or Some part of his glory, in Some ordinary or extraordinary Revelation of it.
c-crq np1 vdz vvi po31 j n1, cc d n1 pp-f po31 n1, p-acp d j cc j n1 pp-f pn31.
(11) commentary (DIV2)
968
Image 15
3621
Of the former God speaketh to Moses, of the latter speakes Iaacob; hee had seene God face to face, that is, more cleerely and manifestly then euer before,
Of the former God speaks to Moses, of the latter speaks Jacob; he had seen God face to face, that is, more clearly and manifestly then ever before,
pp-f dt j np1 vvz p-acp np1, pp-f dt d vvz np1; pns31 vhd vvn np1 n1 p-acp n1, cst vbz, av-dc av-j cc av-j av av a-acp,
(11) commentary (DIV2)
968
Image 15
3622
and therefore he called the place Penuel. In the old Testament, the Arke of the couenant was called the face of God,
and Therefore he called the place Penuel. In the old Testament, the Ark of the Covenant was called the face of God,
cc av pns31 vvd dt n1 np1. p-acp dt j n1, dt n1 pp-f dt n1 vbds vvn dt n1 pp-f np1,
(11) commentary (DIV2)
968
Image 15
3623
and the seeking of speciall testimonie of his presence there, is called the seeking of his face,
and the seeking of special testimony of his presence there, is called the seeking of his face,
cc dt n-vvg pp-f j n1 pp-f po31 n1 a-acp, vbz vvn dt vvg pp-f po31 n1,
(11) commentary (DIV2)
969
Image 15
3624
because the Lord many wayes there gaue speciall testimonies of his presence, as First, by giuing Answeres and Oracles from the Mercy-seat.
Because the Lord many ways there gave special testimonies of his presence, as First, by giving Answers and Oracles from the Mercy-seat.
c-acp dt n1 d n2 a-acp vvd j n2 pp-f po31 n1, c-acp ord, p-acp vvg n2 cc n2 p-acp dt n1.
(11) commentary (DIV2)
969
Image 15
3625
Secondly, by preseruing it from the contempt of his Enemies, so as fiftie thousand Bethshemites were slaine for looking into it;
Secondly, by preserving it from the contempt of his Enemies, so as fiftie thousand Beth-shemites were slain for looking into it;
ord, p-acp vvg pn31 p-acp dt n1 pp-f po31 n2, av c-acp crd crd n2 vbdr vvn p-acp vvg p-acp pn31;
(11) commentary (DIV2)
971
Image 15
3626
nay, the Priests, the Sonnes of Aaron, might not see it, but onely the high Priest once a yeere.
nay, the Priests, the Sons of Aaron, might not see it, but only the high Priest once a year.
uh-x, dt n2, dt n2 pp-f np1, vmd xx vvi pn31, cc-acp av-j dt j n1 a-acp dt n1.
(11) commentary (DIV2)
971
Image 15
3627
Thirdly, by winning honour to it by diuers miracles, as, that before it the waters of Iordan were diuided, the walls of Iericho fell downe,
Thirdly, by winning honour to it by diverse Miracles, as, that before it the waters of Iordan were divided, the walls of Jericho fell down,
ord, p-acp vvg n1 p-acp pn31 p-acp j n2, c-acp, cst p-acp pn31 dt n2 pp-f np1 vbdr vvn, dt n2 pp-f np1 vvd a-acp,
(11) commentary (DIV2)
972
Image 15
3628
and Dagon before it lost his head and hands.
and Dagon before it lost his head and hands.
cc np1 p-acp pn31 vvd po31 n1 cc n2.
(11) commentary (DIV2)
972
Image 15
3629
And because God was so specially present there, the Iewes must in their prayers turne their faces towards the Arke,
And Because God was so specially present there, the Iewes must in their Prayers turn their faces towards the Ark,
cc c-acp np1 vbds av av-j vvi a-acp, dt np2 vmb p-acp po32 n2 vvb po32 n2 p-acp dt n1,
(11) commentary (DIV2)
972
Image 15
3630
and towards Ierusalem, as Daniel did being in Chaldaea.
and towards Ierusalem, as daniel did being in Chaldaea.
cc p-acp np1, c-acp np1 vdd n1 p-acp np1.
(11) commentary (DIV2)
972
Image 15
3631
And that the Iewes might know where to finde God at all times, hee told them that hee would dwell in the Sanctuarie,
And that the Iewes might know where to find God At all times, he told them that he would dwell in the Sanctuary,
cc cst dt np2 vmd vvi c-crq pc-acp vvi np1 p-acp d n2, pns31 vvd pno32 cst pns31 vmd vvi p-acp dt n1,
(11) commentary (DIV2)
972
Image 15
3632
and sit between the Cherubins, Exod. 35. 8.
and fit between the Cherubim, Exod 35. 8.
cc vvi p-acp dt n2, np1 crd crd
(11) commentary (DIV2)
972
Image 15
3633
Indeede the Iewes were encouraged hereby to seeke God, but what is that to vs? If wee had such a set place, where GOD had tyed his presence and residence, wee should haue more comfort to seeke him, then now wee haue.
Indeed the Iewes were encouraged hereby to seek God, but what is that to us? If we had such a Set place, where GOD had tied his presence and residence, we should have more Comfort to seek him, then now we have.
av dt np2 vbdr vvn av pc-acp vvi np1, cc-acp q-crq vbz d p-acp pno12? cs pns12 vhd d dt j-vvn n1, c-crq np1 vhd vvn po31 n1 cc n1, pns12 vmd vhi dc n1 pc-acp vvi pno31, av av pns12 vhb.
(11) commentary (DIV2)
973
Image 15
3634
Wee want not encouragement of seeking God, nor neede doubt of finding him, if wee take these grounds with vs:
we want not encouragement of seeking God, nor need doubt of finding him, if we take these grounds with us:
pns12 vvb xx n1 pp-f vvg np1, ccx n1 n1 pp-f vvg pno31, cs pns12 vvb d n2 p-acp pno12:
(11) commentary (DIV2)
974
Image 15
3635
First, if wee seeke him in his owne house:
First, if we seek him in his own house:
ord, cs pns12 vvb pno31 p-acp po31 d n1:
(11) commentary (DIV2)
975
Image 15
3636
for where should a man be found but in his owne house? God had one standing house in the Old Testament, not where his infinite essence, which the heauen of heauens was not able to containe,
for where should a man be found but in his own house? God had one standing house in the Old Testament, not where his infinite essence, which the heaven of heavens was not able to contain,
c-acp c-crq vmd dt n1 vbi vvn cc-acp p-acp po31 d n1? np1 vhd crd j-vvg n1 p-acp dt j n1, xx c-crq po31 j n1, r-crq dt n1 pp-f n2 vbds xx j pc-acp vvi,
(11) commentary (DIV2)
975
Image 15
3637
but where his Name and memoriall dwelt:
but where his Name and memorial dwelled:
cc-acp c-crq po31 n1 cc n-jn vvd:
(11) commentary (DIV2)
975
Image 15
3638
but in the new he hath a number of houses, and being omni-present, he will be found in them all:
but in the new he hath a number of houses, and being omnipresent, he will be found in them all:
cc-acp p-acp dt j pns31 vhz dt n1 pp-f n2, cc vbg j, pns31 vmb vbi vvn p-acp pno32 d:
(11) commentary (DIV2)
975
Image 15
3639
First, the Church-assemblies, thefe be so many Bethels or houses of God;
First, the Church assemblies, thief be so many Bethels or houses of God;
ord, dt n2, n1 vbb av d n2 cc n2 pp-f np1;
(11) commentary (DIV2)
975
Image 15
3640
there the Church sought him, and found him, Cant. 6. 1. among the tents of Shepheards;
there the Church sought him, and found him, Cant 6. 1. among the tents of Shepherds;
a-acp dt n1 vvd pno31, cc vvd pno31, np1 crd crd p-acp dt n2 pp-f n2;
(11) commentary (DIV2)
975
Image 15
3641
and Christ was downe in the Garden, and among the beds of Spices, that is, the assemblies of the Saints, where graces grow vp as sweet spices in a bed.
and christ was down in the Garden, and among the Beds of Spices, that is, the assemblies of the Saints, where graces grow up as sweet spices in a Bed.
cc np1 vbds a-acp p-acp dt n1, cc p-acp dt n2 pp-f n2, cst vbz, dt n2 pp-f dt n2, c-crq n2 vvb a-acp p-acp j n2 p-acp dt n1.
(11) commentary (DIV2)
975
Image 15
3642
Christ delights to walk in the midst of the golden Candle-stickes;
christ delights to walk in the midst of the golden Candlesticks;
np1 vvz pc-acp vvi p-acp dt n1 pp-f dt j j;
(11) commentary (DIV2)
975
Image 15
3643
therefore in these houses of Prayer seeke him by faithfull prayer, and thou shalt not misse him.
Therefore in these houses of Prayer seek him by faithful prayer, and thou shalt not miss him.
av p-acp d n2 pp-f n1 vvb pno31 p-acp j n1, cc pns21 vm2 xx vvi pno31.
(11) commentary (DIV2)
975
Image 15
3644
Secondly, euery Christian Family is a house of God:
Secondly, every Christian Family is a house of God:
ord, d njp n1 vbz dt n1 pp-f np1:
(11) commentary (DIV2)
976
Image 15
3645
where two or three consent in any one thing in his name, Christ is in the midst them.
where two or three consent in any one thing in his name, christ is in the midst them.
c-crq crd cc crd n1 p-acp d crd n1 p-acp po31 n1, np1 vbz p-acp dt n1 pno32.
(11) commentary (DIV2)
976
Image 15
3646
Adams Family, where God was worshipped and sacrifices offered, was Gods face; whence Cain complaines he was cast out.Adams Family, where God was worshipped and Sacrifices offered, was God's face; whence Cain complains he was cast out.
npg1 n1, c-crq np1 vbds vvn cc n2 vvn, vbds npg1 n1; q-crq np1 vvz pns31 vbds vvn av.
(11) commentary (DIV2)
976
Image 15
3647
And the Apostle saluteth priuate Christians with the Church in their houses.
And the Apostle salutes private Christians with the Church in their houses.
cc dt n1 vvz j np1 p-acp dt n1 p-acp po32 n2.
(11) commentary (DIV2)
976
Image 15
3648
Therefore make thy house Gods house, by setting vp his worship therein, and thou shalt haue him neere thee with all sweet fellowship and fulnesse of blessednesse.
Therefore make thy house God's house, by setting up his worship therein, and thou shalt have him near thee with all sweet fellowship and fullness of blessedness.
av vvb po21 n1 npg1 n1, p-acp vvg a-acp po31 n1 av, cc pns21 vm2 vhi pno31 vvi pno21 p-acp d j n1 cc n1 pp-f n1.
(11) commentary (DIV2)
976
Image 15
3649
Thirdly, euery Christian soule is a temple of GOD. 2. Cor. 6. 16. Yee are the Temples of the liuing God:
Thirdly, every Christian soul is a temple of GOD. 2. Cor. 6. 16. Ye Are the Temples of the living God:
ord, d njp n1 vbz dt n1 pp-f np1. crd np1 crd crd pn22 vbr dt n2 pp-f dt j-vvg n1:
(11) commentary (DIV2)
977
Image 15
3650
as God hath said, I will dwell among them, and walk there.
as God hath said, I will dwell among them, and walk there.
p-acp np1 vhz vvn, pns11 vmb vvi p-acp pno32, cc vvb a-acp.
(11) commentary (DIV2)
977
Image 15
3651
Then make thy heart his Temple, and, if thou wouldst finde him, seeke him there, thou shalt finde him no where else, or sooner then there.
Then make thy heart his Temple, and, if thou Wouldst find him, seek him there, thou shalt find him no where Else, or sooner then there.
av vvb po21 n1 po31 n1, cc, cs pns21 vmd2 vvi pno31, vvb pno31 a-acp, pns21 vm2 vvi pno31 av-dx c-crq av, cc av-c cs a-acp.
(11) commentary (DIV2)
977
Image 15
3652
Adore him in thy soule, and worship him in his holy Temple, offer vpon the Altar a pure heart thy sacrifice,
Adore him in thy soul, and worship him in his holy Temple, offer upon the Altar a pure heart thy sacrifice,
vvi pno31 p-acp po21 n1, cc vvb pno31 p-acp po31 j n1, vvb p-acp dt n1 dt j n1 po21 n1,
(11) commentary (DIV2)
977
Image 15
3653
euen the sweet incense of prayer.
even the sweet incense of prayer.
av-j dt j n1 pp-f n1.
(11) commentary (DIV2)
977
Image 15
3654
Let the candle of thy faith euer burne before God, let the Arke of thy soule keepe the tables of Gods commandements,
Let the candle of thy faith ever burn before God, let the Ark of thy soul keep the tables of God's Commandments,
vvb dt n1 pp-f po21 n1 av vvi p-acp np1, vvb dt n1 pp-f po21 n1 vvi dt n2 pp-f npg1 n2,
(11) commentary (DIV2)
977
Image 15
3655
and keepe within thy heart that pot of Manna, euen Christ, the bread of life.
and keep within thy heart that pot of Manna, even christ, the bred of life.
cc vvi p-acp po21 n1 cst n1 pp-f n1, av np1, dt n1 pp-f n1.
(11) commentary (DIV2)
977
Image 15
3656
By this meanes thy soule is Gods Temple, where he will be found as a man is in his owne house.
By this means thy soul is God's Temple, where he will be found as a man is in his own house.
p-acp d n2 po21 n1 vbz ng1 n1, c-crq pns31 vmb vbi vvn p-acp dt n1 vbz p-acp po31 d n1.
(11) commentary (DIV2)
977
Image 15
3657
Secondly, as we must seeke him in his owne house, so by his owne light and meanes, and this is two-fold:
Secondly, as we must seek him in his own house, so by his own Light and means, and this is twofold:
ord, c-acp pns12 vmb vvi pno31 p-acp po31 d n1, av p-acp po31 d n1 cc n2, cc d vbz n1:
(11) commentary (DIV2)
978
Image 15
3658
First, the Word of God in Precepts and Promises; First, the Word of God in Precepts and Promises;
ord, dt n1 pp-f np1 p-acp n2 cc vvz;
(11) commentary (DIV2)
978
Image 15
3659
this is a lanthorne to our feete, and a light to our pathes, by which God may be discerned, whom the darknesse of the world cannot comprehend.
this is a lanthorn to our feet, and a Light to our paths, by which God may be discerned, whom the darkness of the world cannot comprehend.
d vbz dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n2, p-acp r-crq np1 vmb vbi vvn, ro-crq dt n1 pp-f dt n1 vmbx vvi.
(11) commentary (DIV2)
978
Image 15
3660
Secondly, such signes of his presence as he hath made choice of to reueale his grace in.
Secondly, such Signs of his presence as he hath made choice of to reveal his grace in.
ord, d n2 pp-f po31 n1 c-acp pns31 vhz vvn n1 pp-f pc-acp vvi po31 n1 p-acp.
(11) commentary (DIV2)
978
Image 15
3661
In the Old Testament beleeuers must seeke him in sacrifices and ceremonies, and therein hee gaue them gracious answeres:
In the Old Testament believers must seek him in Sacrifices and ceremonies, and therein he gave them gracious answers:
p-acp dt j n1 n2 vmb vvi pno31 p-acp n2 cc n2, cc av pns31 vvd pno32 j n2:
(11) commentary (DIV2)
978
Image 15
3662
the sacrifices were partly hilasticall or expiatorie, and partly Eucharisticall or gratulatory;
the Sacrifices were partly hilasticall or expiatory, and partly Eucharistical or gratulatory;
dt n2 vbdr av j cc j, cc av j cc j;
(11) commentary (DIV2)
978
Image 15
3663
the ceremonies were all typicall, and pointed at Christ and the good things to come in him.
the ceremonies were all typical, and pointed At christ and the good things to come in him.
dt n2 vbdr d j, cc vvd p-acp np1 cc dt j n2 pc-acp vvi p-acp pno31.
(11) commentary (DIV2)
978
Image 15
3664
So in the New Testament God hath appointed visible signes annexed to his Word, as the publique seruice of him in Spirit & trueth, the offering vp of our sacrifices of prayer and praise,
So in the New Testament God hath appointed visible Signs annexed to his Word, as the public service of him in Spirit & truth, the offering up of our Sacrifices of prayer and praise,
av p-acp dt j n1 np1 vhz vvn j n2 vvn p-acp po31 n1, c-acp dt j n1 pp-f pno31 p-acp n1 cc n1, dt vvg a-acp pp-f po12 n2 pp-f n1 cc n1,
(11) commentary (DIV2)
978
Image 15
3665
and frequenting of the holy sacraments or ceremonies; in all which he will be sought, & out of these wil not be found.
and frequenting of the holy Sacraments or ceremonies; in all which he will be sought, & out of these will not be found.
cc vvg pp-f dt j n2 cc n2; p-acp d r-crq pns31 vmb vbi vvn, cc av pp-f d vmb xx vbi vvn.
(11) commentary (DIV2)
978
Image 15
3666
God cannot bee seene or found but by his owne light, and therefore hee that must seeke him, must haue the light of vnderstanding:
God cannot be seen or found but by his own Light, and Therefore he that must seek him, must have the Light of understanding:
np1 vmbx vbi vvn cc vvn p-acp p-acp po31 d n1, cc av pns31 cst vmb vvi pno31, vmb vhi dt n1 pp-f n1:
(11) commentary (DIV2)
978
Image 15
3667
Psal. 14. 2. The Lord looked downe, to see if any would vnderstand and seeke after God. Psalm 14. 2. The Lord looked down, to see if any would understand and seek After God.
np1 crd crd dt n1 vvd a-acp, pc-acp vvi cs d vmd vvi cc vvi p-acp np1.
(11) commentary (DIV2)
978
Image 15
3668
Thirdly, we shall finde God, if we seek him, not by the eyes of sense and nature, but of faith and obedience.
Thirdly, we shall find God, if we seek him, not by the eyes of sense and nature, but of faith and Obedience.
ord, pns12 vmb vvi np1, cs pns12 vvb pno31, xx p-acp dt n2 pp-f n1 cc n1, cc-acp pp-f n1 cc n1.
(11) commentary (DIV2)
979
Image 15
3669
God being of a spirituall nature, cannot bee seene with the eye of flesh, which seeth nothing but that which is materiall, visible, finite, God being of a spiritual nature, cannot be seen with the eye of Flesh, which sees nothing but that which is material, visible, finite,
np1 vbg pp-f dt j n1, vmbx vbi vvn p-acp dt n1 pp-f n1, r-crq vvz pix cc-acp cst r-crq vbz j-jn, j, j,
(11) commentary (DIV2)
979
Image 15
3670
and circumscriptible as GOD is not.
and circumscriptible as GOD is not.
cc j c-acp np1 vbz xx.
(11) commentary (DIV2)
979
Image 15
3671
Nay, if the soule of man a finite spirit cannot bee seene with the bodily eye, much lesse the God of spirits, who is infinite and of such puritie,
Nay, if the soul of man a finite Spirit cannot be seen with the bodily eye, much less the God of spirits, who is infinite and of such purity,
uh-x, cs dt n1 pp-f n1 dt j n1 vmbx vbi vvn p-acp dt j n1, av-d av-dc dt n1 pp-f n2, r-crq vbz j cc pp-f d n1,
(11) commentary (DIV2)
979
Image 15
3672
as the Angels are not able to behold.
as the Angels Are not able to behold.
c-acp dt n2 vbr xx j pc-acp vvi.
(11) commentary (DIV2)
979
Image 15
3673
Neither are wee able to see God, or finde him by the eye of our minde, as being corrupted with sinne:
Neither Are we able to see God, or find him by the eye of our mind, as being corrupted with sin:
av-d vbr pns12 j pc-acp vvi np1, cc vvi pno31 p-acp dt n1 pp-f po12 n1, c-acp vbg vvn p-acp n1:
(11) commentary (DIV2)
980
Image 15
3674
nay, neither can seeke him more then the Gentiles, of whom it is said, that the Lord was found of them that sought him not, Isai. 65. 1. For till the sound of the Gospell was carried among the Gentiles,
nay, neither can seek him more then the Gentiles, of whom it is said, that the Lord was found of them that sought him not, Isaiah 65. 1. For till the found of the Gospel was carried among the Gentiles,
uh-x, dx vmb vvi pno31 av-dc cs dt n2-j, pp-f ro-crq pn31 vbz vvn, cst dt n1 vbds vvn pp-f pno32 cst vvd pno31 xx, np1 crd crd p-acp p-acp dt n1 pp-f dt n1 vbds vvn p-acp dt n2-j,
(11) commentary (DIV2)
980
Image 15
3675
and Christ was proclaimed the Sauiour and Messias, inuiting them to saluation, they neuer asked after Christ,
and christ was proclaimed the Saviour and Messias, inviting them to salvation, they never asked After christ,
cc np1 vbds vvn dt n1 cc np1, vvg pno32 p-acp n1, pns32 av-x vvd p-acp np1,
(11) commentary (DIV2)
980
Image 15
3676
but had their mindes darkned, alienated from the life of God, by the ignorance that is in them, Ephes. 2. 3. A dead man cannot seeke the things of this world;
but had their minds darkened, alienated from the life of God, by the ignorance that is in them, Ephesians 2. 3. A dead man cannot seek the things of this world;
cc-acp vhd po32 n2 vvn, vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32, np1 crd crd dt j n1 vmbx vvi dt n2 pp-f d n1;
(11) commentary (DIV2)
980
Image 15
3677
the lost groat could not thinke of her that lost it; no more can a man seeke God before his conuersion;
the lost groat could not think of her that lost it; no more can a man seek God before his conversion;
dt j-vvn n1 vmd xx vvi pp-f pno31 cst vvd pn31; dx dc vmb dt n1 vvb np1 p-acp po31 n1;
(11) commentary (DIV2)
980
Image 15
3678
it must bee an eye of grace enlightned and cleared by God, that can seeke him.
it must be an eye of grace enlightened and cleared by God, that can seek him.
pn31 vmb vbi dt n1 pp-f n1 vvn cc vvn p-acp np1, cst vmb vvi pno31.
(11) commentary (DIV2)
980
Image 15
3679
Seeke and ye shall finde, Mat. 7. 7. and, Whosoeuer seeke, finde. Christ speakes thus to his Disciples, and the promise is not made to the seeking, Seek and you shall find, Mathew 7. 7. and, Whosoever seek, find. christ speaks thus to his Disciples, and the promise is not made to the seeking,
vvb cc pn22 vmb vvi, np1 crd crd cc, r-crq vvb, vvb. np1 vvz av p-acp po31 n2, cc dt n1 vbz xx vvn p-acp dt vvg,
(11) commentary (DIV2)
981
Image 15
3680
but to the seeker, being a beleeuer & in Christ: So as the meaning is this:
but to the seeker, being a believer & in christ: So as the meaning is this:
cc-acp p-acp dt jc, vbg dt n1 cc p-acp np1: av c-acp dt n1 vbz d:
(11) commentary (DIV2)
982
Image 15
3681
Whosoeuer haue beene first sought of God and found of him, shall seeke and finde him:
Whosoever have been First sought of God and found of him, shall seek and find him:
r-crq vhb vbn ord vvn pp-f np1 cc vvn pp-f pno31, vmb vvi cc vvi pno31:
(11) commentary (DIV2)
982
Image 15
3682
else Ioh. 6. 44. No man comes vnto me, vnlesse the Father draw him.
Else John 6. 44. No man comes unto me, unless the Father draw him.
av np1 crd crd dx n1 vvz p-acp pno11, cs dt n1 vvb pno31.
(11) commentary (DIV2)
982
Image 15
3683
Fourthly, we shall seeke aright, if wee seeke God in Gods manner, and that is in foure things.
Fourthly, we shall seek aright, if we seek God in God's manner, and that is in foure things.
ord, pns12 vmb vvi av, cs pns12 vvb np1 p-acp npg1 n1, cc d vbz p-acp crd n2.
(11) commentary (DIV2)
983
Image 15
3684
First, if we seek him in sinceritie of Spirit, as Ephes. 6. 18. praying in the Spirit, as knowing that we are to deale with God who is a Spirit:
First, if we seek him in sincerity of Spirit, as Ephesians 6. 18. praying in the Spirit, as knowing that we Are to deal with God who is a Spirit:
ord, cs pns12 vvb pno31 p-acp n1 pp-f n1, c-acp np1 crd crd j-vvg p-acp dt n1, p-acp vvg cst pns12 vbr pc-acp vvi p-acp np1 r-crq vbz dt n1:
(11) commentary (DIV2)
983
Image 15
3685
and in sinceritie, because he is a God that loueth trueth in the inward parts: This condemnes hypocriticall seeking, which is but deceitfull.
and in sincerity, Because he is a God that loves truth in the inward parts: This condemns hypocritical seeking, which is but deceitful.
cc p-acp n1, c-acp pns31 vbz dt n1 cst vvz n1 p-acp dt j n2: d vvz j n-vvg, r-crq vbz p-acp j.
(11) commentary (DIV2)
983
Image 15
3686
Ier. 29. 13. Yee shall seeke me, and finde me, because yee shall seeke me with all your heart.
Jeremiah 29. 13. Ye shall seek me, and find me, Because ye shall seek me with all your heart.
np1 crd crd pn22 vmb vvb pno11, cc vvb pno11, c-acp pn22 vmb vvi pno11 p-acp d po22 n1.
(11) commentary (DIV2)
983
Image 15
3687
Secondly, in feruency: men are commanded to seek for wisedome as for gold & treasures;
Secondly, in fervency: men Are commanded to seek for Wisdom as for gold & treasures;
ord, p-acp n1: n2 vbr vvn pc-acp vvi p-acp n1 c-acp p-acp n1 cc n2;
(11) commentary (DIV2)
983
Image 15
3688
how eagerly & instantly do men seek after gold and earthly things? why, no labour can beate them from their desires:
how eagerly & instantly do men seek After gold and earthly things? why, no labour can beat them from their Desires:
c-crq av-j cc av-jn vdb n2 vvi p-acp n1 cc j n2? uh-crq, dx n1 vmb vvi pno32 p-acp po32 n2:
(11) commentary (DIV2)
983
Image 15
3689
How much more carefully ought they to seek after spirituall graces, and most of all after God himselfe? Thirdly, in season, timely, as Psal. 63. 2. Early in the morning will I seek thee;
How much more carefully ought they to seek After spiritual graces, and most of all After God himself? Thirdly, in season, timely, as Psalm 63. 2. Early in the morning will I seek thee;
c-crq av-d av-dc av-j vmd pns32 pc-acp vvi p-acp j n2, cc ds pp-f d c-acp np1 px31? ord, p-acp n1, j, p-acp np1 crd crd av-j p-acp dt n1 vmb pns11 vvi pno21;
(11) commentary (DIV2)
983
Image 15
3690
that is, euery morning the beginning of my worke shall be to looke towards thee, I will begin my duties in faithfull inuocating thy help and aide.
that is, every morning the beginning of my work shall be to look towards thee, I will begin my duties in faithful invocating thy help and aid.
cst vbz, d n1 dt n1 pp-f po11 n1 vmb vbi pc-acp vvi p-acp pno21, pns11 vmb vvi po11 n2 p-acp j j-vvg po21 n1 cc n1.
(11) commentary (DIV2)
983
Image 15
3691
Fourthly, in his Sonne: seeke him in Christ the onely Mediator; For none can come to the Father but by the Sonne.
Fourthly, in his Son: seek him in christ the only Mediator; For none can come to the Father but by the Son.
ord, p-acp po31 n1: vvb pno31 p-acp np1 dt j n1; c-acp pix vmb vvi p-acp dt n1 cc-acp p-acp dt n1.
(11) commentary (DIV2)
983
Image 15
3692
Fiftly, we shall seeke aright and with comfort, if we seeke him in the right ends, namely, for himselfe;
Fifty, we shall seek aright and with Comfort, if we seek him in the right ends, namely, for himself;
ord, pns12 vmb vvi av cc p-acp n1, cs pns12 vvb pno31 p-acp dt j-jn n2, av, p-acp px31;
(11) commentary (DIV2)
984
Image 15
3693
not as the Iewes who followed Christ for bread and the belly;
not as the Iewes who followed christ for bred and the belly;
xx p-acp dt np2 r-crq vvd np1 p-acp n1 cc dt n1;
(11) commentary (DIV2)
984
Image 15
3694
not to gaine the world by him, but to gaine himselfe and his fauour, which is better then life;
not to gain the world by him, but to gain himself and his favour, which is better then life;
xx pc-acp vvi dt n1 p-acp pno31, cc-acp pc-acp vvi px31 cc po31 n1, r-crq vbz jc cs n1;
(11) commentary (DIV2)
984
Image 15
3695
Yea to obtaine this, be content to seeke him with the losse of all, as the Disciples and Martyrs did.
Yea to obtain this, be content to seek him with the loss of all, as the Disciples and Martyrs did.
uh p-acp vvi d, vbb j pc-acp vvi pno31 p-acp dt n1 pp-f d, c-acp dt n2 cc n2 vdd.
(11) commentary (DIV2)
984
Image 15
3696
And then wee seeke himselfe for himselfe, when wee seeke his glory in euery thing, although to our owne shame and confusion.
And then we seek himself for himself, when we seek his glory in every thing, although to our own shame and confusion.
cc av pns12 vvb px31 p-acp px31, c-crq pns12 vvb po31 n1 p-acp d n1, cs p-acp po12 d n1 cc n1.
(11) commentary (DIV2)
984
Image 15
3697
Is this so? Doe the godly seeke God in prayer? Then it followes that a godly heart findes a want of God:
Is this so? Doe the godly seek God in prayer? Then it follows that a godly heart finds a want of God:
vbz d av? np1 dt j vvb np1 p-acp n1? av pn31 vvz cst dt j n1 vvz dt n1 pp-f np1:
(11) commentary (DIV2)
985
Image 15
3698
For seeking is of a thing that we want & fain would haue, Ps. 143. 6. My soule desireth after thee, as the thirstie lands:
For seeking is of a thing that we want & fain would have, Ps. 143. 6. My soul Desires After thee, as the thirsty Lands:
c-acp vvg vbz pp-f dt n1 cst pns12 vvb cc av-j vmd vhi, np1 crd crd po11 n1 vvz p-acp pno21, c-acp dt j n2:
(11) commentary (DIV2)
985
Image 15
3699
and the reason is, because he knoweth he hath lost God;
and the reason is, Because he Knoweth he hath lost God;
cc dt n1 vbz, c-acp pns31 vvz pns31 vhz vvn np1;
(11) commentary (DIV2)
985
Image 15
3700
For, what need he seek that he hath not lost? First, in the corruption of his nature he hath lost the cōfortable presence of God, which in our innocencie wee enioyed, by losing our selues, we lost God.
For, what need he seek that he hath not lost? First, in the corruption of his nature he hath lost the comfortable presence of God, which in our innocence we enjoyed, by losing our selves, we lost God.
c-acp, r-crq n1 pns31 vvb cst pns31 vhz xx vvn? ord, p-acp dt n1 pp-f po31 n1 pns31 vhz vvn dt j n1 pp-f np1, r-crq p-acp po12 n1 pns12 vvd, p-acp vvg po12 n2, pns12 vvd np1.
(11) commentary (DIV2)
985
Image 15
3701
Secondly, in the dayly admissions and commissions of sinne after grace receiued, we lose his sight & presence:
Secondly, in the daily admissions and commissions of sin After grace received, we loose his sighed & presence:
ord, p-acp dt j n2 cc n2 pp-f n1 p-acp n1 vvd, pns12 vvb po31 n1 cc n1:
(11) commentary (DIV2)
985
Image 15
3702
For our sinnes separate betweene God & vs, as a cloud betweene the brightnesse of the Sun and vs. Thirdly, a godly man sees the want of God,
For our Sins separate between God & us, as a cloud between the brightness of the Sun and us Thirdly, a godly man sees the want of God,
c-acp po12 n2 vvi p-acp np1 cc pno12, c-acp dt n1 p-acp dt n1 pp-f dt n1 cc pno12 ord, dt j n1 vvz dt n1 pp-f np1,
(11) commentary (DIV2)
985
Image 15
3703
because hee knowes in some sort the worth of GOD, without whom the soule is dead, grace lost, the conscience in torment,
Because he knows in Some sort the worth of GOD, without whom the soul is dead, grace lost, the conscience in torment,
c-acp pns31 vvz p-acp d n1 dt n1 pp-f np1, p-acp ro-crq dt n1 vbz j, n1 vvn, dt n1 p-acp n1,
(11) commentary (DIV2)
985
Image 15
3704
and heauen turned into hell, both here, and hereafter.
and heaven turned into hell, both Here, and hereafter.
cc n1 vvn p-acp n1, d av, cc av.
(11) commentary (DIV2)
985
Image 15
3705
The world were not so miserable without a sunne, nor the body without breath, as the soule without God, the Sun of his Church,
The world were not so miserable without a sun, nor the body without breath, as the soul without God, the Sun of his Church,
dt n1 vbdr xx av j p-acp dt n1, ccx dt n1 p-acp n1, c-acp dt n1 p-acp np1, dt n1 pp-f po31 n1,
(11) commentary (DIV2)
985
Image 15
3706
and the soule of the soule of euery beleeuer.
and the soul of the soul of every believer.
cc dt n1 pp-f dt n1 pp-f d n1.
(11) commentary (DIV2)
985
Image 15
3707
Fourthly, the godly hauing receiued a taste of Gods sweetnesse in Christ, and his graces, still seeke him for more;
Fourthly, the godly having received a taste of God's sweetness in christ, and his graces, still seek him for more;
ord, dt j vhg vvn dt n1 pp-f npg1 n1 p-acp np1, cc po31 n2, av vvb pno31 p-acp av-dc;
(11) commentary (DIV2)
986
Image 15
3708
the more they drinke, the more they thirst;
the more they drink, the more they thirst;
dt av-dc pns32 vvb, dt av-dc pns32 vvb;
(11) commentary (DIV2)
986
Image 15
3709
as Moses, the more familiar he was with God, the more hee desires to see of Gods glory:
as Moses, the more familiar he was with God, the more he Desires to see of God's glory:
c-acp np1, dt av-dc j-jn pns31 vbds p-acp np1, dt av-dc pns31 vvz pc-acp vvi pp-f npg1 n1:
(11) commentary (DIV2)
986
Image 15
3710
and here is no sacietie in this life, but the more a man hath, the more he wanteth and seeth his wants. But
and Here is no satiety in this life, but the more a man hath, the more he Wants and sees his Wants. But
cc av vbz dx n1 p-acp d n1, cc-acp dt av-dc dt n1 vhz, dt av-dc pns31 vvz cc vvz po31 n2. p-acp
(11) commentary (DIV2)
986
Image 15
3711
Fiftly, if God depart in displeasure, and leaue a sense of wrath in the soule for sinne,
Fifty, if God depart in displeasure, and leave a sense of wrath in the soul for sin,
ord, cs np1 vvb p-acp n1, cc vvi dt n1 pp-f n1 p-acp dt n1 p-acp n1,
(11) commentary (DIV2)
987
Image 15
3712
then the soule findes such want, as it cannot sustaine it selfe without him, euen Pharaoh will seeke God in trouble,
then the soul finds such want, as it cannot sustain it self without him, even Pharaoh will seek God in trouble,
cs dt n1 vvz d n1, c-acp pn31 vmbx vvi pn31 n1 p-acp pno31, av np1 vmb vvi np1 p-acp n1,
(11) commentary (DIV2)
987
Image 15
3713
and hypocrites in affliction will seeke him diligently, in hypocrisie.
and Hypocrites in affliction will seek him diligently, in hypocrisy.
cc n2 p-acp n1 vmb vvi pno31 av-j, p-acp n1.
(11) commentary (DIV2)
987
Image 15
3714
How much more will the godly heart aboue all desires, seeke his fauour, and one cheerefull countenance from him? Of this want and this seeking our Text speaketh.
How much more will the godly heart above all Desires, seek his favour, and one cheerful countenance from him? Of this want and this seeking our Text speaks.
c-crq d dc vmb dt j n1 p-acp d n2, vvb po31 n1, cc crd j n1 p-acp pno31? pp-f d n1 cc d vvg po12 n1 vvz.
(11) commentary (DIV2)
987
Image 15
3715
Numbers of men neuer finde any want of God, they finde the want of health and wealth, of friends and meanes:
Numbers of men never find any want of God, they find the want of health and wealth, of Friends and means:
n2 pp-f n2 av-x vvb d n1 pp-f np1, pns32 vvb dt n1 pp-f n1 cc n1, pp-f n2 cc n2:
(11) commentary (DIV2)
988
Image 15
3716
many say, Who will shew vs any good? and a great sort seeke corne, and wine, and oyle;
many say, Who will show us any good? and a great sort seek corn, and wine, and oil;
d vvb, q-crq vmb vvi pno12 d j? cc dt j n1 vvi n1, cc n1, cc n1;
(11) commentary (DIV2)
988
Image 15
3717
but a few say, Lord lift vp thy countenance vpon vs. God forbid we should feele no want of God.
but a few say, Lord lift up thy countenance upon us God forbid we should feel no want of God.
cc-acp dt d vvb, n1 vvb a-acp po21 n1 p-acp pno12 np1 vvb pns12 vmd vvi dx n1 pp-f np1.
(11) commentary (DIV2)
988
Image 15
3718
The carnall man cannot feele the want of Gods familiar presence, because hee contents himselfe with the comfort of his creatures, The carnal man cannot feel the want of God's familiar presence, Because he contents himself with the Comfort of his creatures,
dt j n1 vmbx vvi dt n1 pp-f n2 j-jn n1, c-acp pns31 vvz px31 p-acp dt n1 pp-f po31 n2,
(11) commentary (DIV2)
990
Image 15
3719
and therefore he cannot seeke God to finde him.
and Therefore he cannot seek God to find him.
cc av pns31 vmbx vvi np1 pc-acp vvi pno31.
(11) commentary (DIV2)
990
Image 15
3720
A man that seekes a lost iewell, lookes still to see that, for other things comming in his way hee sees not them,
A man that seeks a lost jewel, looks still to see that, for other things coming in his Way he sees not them,
dt n1 cst vvz dt j-vvn n1, vvz av pc-acp vvi d, p-acp j-jn n2 vvg p-acp po31 n1 pns31 vvz xx pno32,
(11) commentary (DIV2)
990
Image 15
3721
but passeth sleightly ouer them, hee seekes not them;
but passes slightly over them, he seeks not them;
cc-acp vvz av-j p-acp pno32, pns31 vvz xx pno32;
(11) commentary (DIV2)
990
Image 15
3722
so hee that seekes GOD, makes inquisition onely for himselfe, no other thing contents him but himselfe, no other thing takes vp his minde, and therefore the worldling indeede wants not God nor seekes him.
so he that seeks GOD, makes inquisition only for himself, no other thing contents him but himself, no other thing Takes up his mind, and Therefore the worldling indeed Wants not God nor seeks him.
av pns31 cst vvz np1, vvz n1 av-j p-acp px31, dx j-jn n1 vvz pno31 p-acp px31, dx j-jn n1 vvz a-acp po31 n1, cc av dt n1 av vvz xx np1 ccx vvz pno31.
(11) commentary (DIV2)
990
Image 15
3723
Secondly, if the godly man seeke God in prayer, then he frequents the places where God hath promised to bee found:
Secondly, if the godly man seek God in prayer, then he frequents the places where God hath promised to be found:
ord, cs dt j n1 vvi np1 p-acp n1, cs pns31 vvz dt n2 c-crq np1 vhz vvn p-acp vbb vvn:
(11) commentary (DIV2)
991
Image 15
3724
Hee hath pleased to tye himselfe to the assemblies of the Saints, that there those, that would meet with him, might be sure to finde him.
He hath pleased to tie himself to the assemblies of the Saints, that there those, that would meet with him, might be sure to find him.
pns31 vhz vvn pc-acp vvi px31 p-acp dt n2 pp-f dt n2, cst a-acp d, cst vmd vvi p-acp pno31, vmd vbi j pc-acp vvi pno31.
(11) commentary (DIV2)
991
Image 15
3725
Gracelesse men therefore are they, that turne their backes vpon God, that leaue the Church and assemblies, that take their horse and trauell about worldly businesses on the Sabboth day, with pretence that they can pray as well in the way,
Graceless men Therefore Are they, that turn their backs upon God, that leave the Church and assemblies, that take their horse and travel about worldly businesses on the Sabbath day, with pretence that they can pray as well in the Way,
j n2 av vbr pns32, cst vvb po32 n2 p-acp np1, cst vvb dt n1 cc n2, cst vvb po32 n1 cc n1 p-acp j n2 p-acp dt n1 n1, p-acp n1 cst pns32 vmb vvi c-acp av p-acp dt n1,
(11) commentary (DIV2)
991
Image 15
3726
and serue God on horseback as well as the best:
and serve God on horseback as well as the best:
cc vvi np1 p-acp n1 c-acp av c-acp dt js:
(11) commentary (DIV2)
991
Image 15
3727
But they are deluded by the Deuill whom they serue, they haue no God but their belly and their wealth.
But they Are deluded by the devil whom they serve, they have no God but their belly and their wealth.
cc-acp pns32 vbr vvn p-acp dt n1 ro-crq pns32 vvb, pns32 vhb dx n1 p-acp po32 n1 cc po32 n1.
(11) commentary (DIV2)
991
Image 15
3728
And is it not a strange enchantment, that while a man runnes from God, from his presence and assemblies,
And is it not a strange enchantment, that while a man runs from God, from his presence and assemblies,
cc vbz pn31 xx dt j n1, cst cs dt n1 vvz p-acp np1, p-acp po31 n1 cc n2,
(11) commentary (DIV2)
991
Image 15
3729
yet hee should thinke to meete with him and finde him? And so he shall, hee will at last meete with thee,
yet he should think to meet with him and find him? And so he shall, he will At last meet with thee,
av pns31 vmd vvi pc-acp vvi p-acp pno31 cc vvi pno31? cc av pns31 vmb, pns31 vmb p-acp ord vvi p-acp pno21,
(11) commentary (DIV2)
991
Image 15
3730
and finde thee out in thy hypocrisie;
and find thee out in thy hypocrisy;
cc vvb pno21 av p-acp po21 n1;
(11) commentary (DIV2)
991
Image 15
3731
and if his patience let thee goe on, waiting for amendment, remember that he is fetching a stroke, which, the higher it is lifted, the heauier it will fall. Be warned by others example.
and if his patience let thee go on, waiting for amendment, Remember that he is fetching a stroke, which, the higher it is lifted, the Heavier it will fallen. Be warned by Others Exampl.
cc cs po31 n1 vvb pno21 vvi p-acp, vvg p-acp n1, vvb cst pns31 vbz vvg dt n1, r-crq, dt jc pn31 vbz vvn, dt jc pn31 vmb vvi. vbb vvn p-acp ng2-jn n1.
(11) commentary (DIV2)
991
Image 15
3732
A certaine Noble man for hunting vsually on the Lords day, had a child borne with the head of a dogge, that seeing he preferred his dogges before the seruice of God, he might haue one of his owne getting to make much of, Theatr. Histor.
A certain Noble man for hunting usually on the lords day, had a child born with the head of a dog, that seeing he preferred his Dogs before the service of God, he might have one of his own getting to make much of, Theater History
dt j j n1 p-acp vvg av-j p-acp dt n2 n1, vhd dt n1 vvn p-acp dt n1 pp-f dt n1, cst vvg pns31 vvd po31 n2 p-acp dt n1 pp-f np1, pns31 vmd vhi crd pp-f po31 d vvg pc-acp vvi d pp-f, np1 np1
(11) commentary (DIV2)
992
Image 15
3733
Also a Flaxe-woman at Kimstat in France, dressing her Flaxe commonly on the Sabboth, for meere couetousnesse and eager greedinesse vpon the world,
Also a Flax-woman At Kimstat in France, dressing her Flax commonly on the Sabbath, for mere covetousness and eager greediness upon the world,
av dt n1 p-acp n1 p-acp np1, vvg po31 n1 av-j p-acp dt n1, p-acp j n1 cc j n1 p-acp dt n1,
(11) commentary (DIV2)
993
Image 15
3734
after two faire admonitions on two Sabboths together by fire, was the third day burnt with her Flaxe and two children.
After two fair admonitions on two Sabbaths together by fire, was the third day burned with her Flax and two children.
p-acp crd j n2 p-acp crd n2 av p-acp n1, vbds dt ord n1 vvn p-acp po31 n1 cc crd n2.
(11) commentary (DIV2)
993
Image 15
3735
A warning for women, who on the Lords day minde their Brewing, Baking, Buckes-driuing, &c. and will not be reclaimed.
A warning for women, who on the lords day mind their Brewing, Baking, Bucks-driving, etc. and will not be reclaimed.
dt n1 p-acp n2, r-crq p-acp dt n2 n1 vvi po32 n-vvg, n-vvg, j, av cc vmb xx vbi vvn.
(11) commentary (DIV2)
993
Image 15
3736
A certaine man working hard at haruest on the Sabboth, in the meane time a fire kindled in his barne, and consumed all:
A certain man working hard At harvest on the Sabbath, in the mean time a fire kindled in his bairn, and consumed all:
dt j n1 vvg av-j p-acp n1 p-acp dt n1, p-acp dt j n1 dt n1 vvn p-acp po31 n1, cc vvd d:
(11) commentary (DIV2)
994
Image 15
3737
according to the word of the Lord: Ier. 17. 27. At Paris garden, at a Beare-bayting, anno 1583. eight persons were slaine, many hurt, and all affrighted by the sudden breaking of the scaffold.
according to the word of the Lord: Jeremiah 17. 27. At paris garden, At a Bear baiting, Anno 1583. eight Persons were slain, many hurt, and all affrighted by the sudden breaking of the scaffold.
vvg p-acp dt n1 pp-f dt n1: np1 crd crd p-acp np1 n1, p-acp dt j, fw-la crd crd n2 vbdr vvn, d n1, cc d vvn p-acp dt j n-vvg pp-f dt n1.
(11) commentary (DIV2)
994
Image 15
3738
Thus God hath waies enow to finde out prophane persons:
Thus God hath ways enough to find out profane Persons:
av np1 vhz n2 av-d pc-acp vvi av j n2:
(11) commentary (DIV2)
995
Image 15
3739
thou canst not runne from God, but thou shalt know how farre thou art gone from him,
thou Canst not run from God, but thou shalt know how Far thou art gone from him,
pns21 vm2 xx vvi p-acp np1, cc-acp pns21 vm2 vvi c-crq av-j pns21 vb2r vvn p-acp pno31,
(11) commentary (DIV2)
995
Image 15
3740
and thou that carest not to find him, shalt be sure he will find thee in iudgement;
and thou that Carest not to find him, shalt be sure he will find thee in judgement;
cc pns21 cst vv2 xx pc-acp vvi pno31, vm2 vbi j pns31 vmb vvi pno21 p-acp n1;
(11) commentary (DIV2)
995
Image 15
3741
and if thou growest rich by breaking Gods holy Sabbath, the Lord sends leannesse into thy soule,
and if thou Growest rich by breaking God's holy Sabbath, the Lord sends leanness into thy soul,
cc cs pns21 vv2 j p-acp vvg n2 j n1, dt n1 vvz n1 p-acp po21 n1,
(11) commentary (DIV2)
995
Image 15
3742
and the rust of thy money shall crie out against thee one day, Oh this is the money, which I haue got by breaking the Sabbath.
and the rust of thy money shall cry out against thee one day, O this is the money, which I have god by breaking the Sabbath.
cc dt n1 pp-f po21 n1 vmb vvi av p-acp pno21 crd n1, uh d vbz dt n1, r-crq pns11 vhb vvn p-acp vvg dt n1.
(11) commentary (DIV2)
995
Image 15
3743
The like may be said of them, that banish Gods worship and godly speech from their houses and tables, Oh, they will haue no such salt at their bankets, such words are neuer seasonable,
The like may be said of them, that banish God's worship and godly speech from their houses and tables, O, they will have no such salt At their banquets, such words Are never seasonable,
dt j vmb vbi vvn pp-f pno32, cst vvb ng1 n1 cc j n1 p-acp po32 n2 cc n2, uh, pns32 vmb vhi dx d n1 p-acp po32 n2, d n2 vbr av-x j,
(11) commentary (DIV2)
995
Image 15
3744
whereas they ought rather to bring in goodnesse into their families, then nip it in the head,
whereas they ought rather to bring in Goodness into their families, then nip it in the head,
cs pns32 vmd av-c pc-acp vvi p-acp n1 p-acp po32 n2, av vvb pn31 p-acp dt n1,
(11) commentary (DIV2)
995
Image 15
3745
and cast the Arke out of their houses. So much of the first doctrine: the second followes, and is this.
and cast the Ark out of their houses. So much of the First Doctrine: the second follows, and is this.
cc vvd dt n1 av pp-f po32 n2. av d pp-f dt ord n1: dt ord vvz, cc vbz d.
(11) commentary (DIV2)
995
Image 15
3746
There is a time, when God will not be found, though he be sought. And this is true both in the wicked and the godly:
There is a time, when God will not be found, though he be sought. And this is true both in the wicked and the godly:
pc-acp vbz dt n1, c-crq np1 vmb xx vbi vvn, cs pns31 vbb vvn. cc d vbz j av-d p-acp dt j cc dt j:
(11) commentary (DIV2)
997
Image 15
3747
first, the wicked still pray in a time of not finding God; if they seeke, they neuer finde, as Luk. 13. 24. Many shall seeke to enter, but shall not be able.
First, the wicked still pray in a time of not finding God; if they seek, they never find, as Luk. 13. 24. Many shall seek to enter, but shall not be able.
ord, dt j av vvb p-acp dt n1 pp-f xx vvg np1; cs pns32 vvb, pns32 av-x vvb, c-acp np1 crd crd d vmb vvi pc-acp vvi, cc-acp vmb xx vbi j.
(11) commentary (DIV2)
997
Image 15
3748
Iames 4. 5. Yea aske and haue not, because ye aske amisse; now the wicked alwaies aske amisse.
James 4. 5. Yea ask and have not, Because you ask amiss; now the wicked always ask amiss.
np1 crd crd uh vvb cc vhb xx, c-acp pn22 vvb av; av dt j av vvi av.
(11) commentary (DIV2)
997
Image 15
3749
Iohn 9. The poore blinde man concluded against al the Scribes and Pharises, that Christ was a good man and righteous, because God heard him. John 9. The poor blind man concluded against all the Scribes and Pharisees, that christ was a good man and righteous, Because God herd him.
np1 crd dt j j n1 vvn p-acp d dt n2 cc np2, cst np1 vbds dt j n1 cc j, c-acp np1 vvd pno31.
(11) commentary (DIV2)
997
Image 15
3750
First, because the promise of hearing prayer is not made to the prayer it selfe,
First, Because the promise of hearing prayer is not made to the prayer it self,
ord, c-acp dt n1 pp-f vvg n1 vbz xx vvn p-acp dt n1 pn31 n1,
(11) commentary (DIV2)
998
Image 15
3751
but to the person praying, and not vnto him farther, then he is inuested with Christs righteousnesse, in whom he and his prayer is accepted.
but to the person praying, and not unto him farther, then he is invested with Christ righteousness, in whom he and his prayer is accepted.
cc-acp p-acp dt n1 vvg, cc xx p-acp pno31 av-jc, cs pns31 vbz vvn p-acp npg1 n1, p-acp ro-crq pns31 cc po31 n1 vbz vvn.
(11) commentary (DIV2)
998
Image 15
3752
Secondly, God wil not be found, when he is not sought in truth of heart, which can be found no where, but in a conuerted person;
Secondly, God will not be found, when he is not sought in truth of heart, which can be found no where, but in a converted person;
ord, np1 vmb xx vbi vvn, c-crq pns31 vbz xx vvn p-acp n1 pp-f n1, r-crq vmb vbi vvn dx c-crq, cc-acp p-acp dt vvn n1;
(11) commentary (DIV2)
999
Image 15
3753
for then he is truly sought, when the heart bringeth these things: first, an earnest desire of recōciliation:
for then he is truly sought, when the heart brings these things: First, an earnest desire of reconciliation:
c-acp cs pns31 vbz av-j vvn, c-crq dt n1 vvz d n2: ord, dt j n1 pp-f n1:
(11) commentary (DIV2)
999
Image 15
3754
for no sacrifice is acceptable, but from a contrite heart. Secondly, a speciall word and promise.
for no sacrifice is acceptable, but from a contrite heart. Secondly, a special word and promise.
c-acp dx n1 vbz j, cc-acp p-acp dt j n1. ord, dt j n1 cc n1.
(11) commentary (DIV2)
999
Image 15
3755
Aske what is agreeable to his will, and you shall obtaine it, 1. Iohn 5. 14. Thirdly, a speciall faith in the promise, which is necessarie to a true seeker, Iames 1. 6. Let him aske in faith. Ask what is agreeable to his will, and you shall obtain it, 1. John 5. 14. Thirdly, a special faith in the promise, which is necessary to a true seeker, James 1. 6. Let him ask in faith.
vvb r-crq vbz j p-acp po31 n1, cc pn22 vmb vvi pn31, crd np1 crd crd ord, dt j n1 p-acp dt n1, r-crq vbz j p-acp dt j jc, np1 crd crd vvb pno31 vvi p-acp n1.
(11) commentary (DIV2)
999
Image 15
3756
And Mark. 11. 24. If yee beleeue, yee shall haue what yee aske.
And Mark. 11. 24. If ye believe, ye shall have what ye ask.
cc vvb. crd crd cs pn22 vvb, pn22 vmb vhi r-crq pn22 vvb.
(11) commentary (DIV2)
999
Image 15
3757
Fourthly, it brings the exercises of pietie and mercy, a putting off of the old man,
Fourthly, it brings the exercises of piety and mercy, a putting off of the old man,
ord, pn31 vvz dt n2 pp-f n1 cc n1, dt vvg a-acp pp-f dt j n1,
(11) commentary (DIV2)
999
Image 15
3758
and a putting on of the new: Isai. 1. Wash and cleanse you, and then come and seeke me.
and a putting on of the new: Isaiah 1. Wash and cleanse you, and then come and seek me.
cc dt vvg p-acp pp-f dt j: np1 crd vvb cc vvi pn22, cc av vvb cc vvb pno11.
(11) commentary (DIV2)
999
Image 15
3759
These conditions a wicked man cannot performe in seeking, and therefore he findes not.
These conditions a wicked man cannot perform in seeking, and Therefore he finds not.
d n2 dt j n1 vmbx vvi p-acp vvg, cc av pns31 vvz xx.
(11) commentary (DIV2)
999
Image 15
3760
Thirdly, the wicked seeke not commonly, till the time of finding be past, they seeke too late;
Thirdly, the wicked seek not commonly, till the time of finding be passed, they seek too late;
ord, dt j vvb xx av-j, c-acp dt n1 pp-f n-vvg vbb vvn, pns32 vvb av av-j;
(11) commentary (DIV2)
1000
Image 15
3761
so did the foolish Virgins, it was too late when the gate was shut, it was too late,
so did the foolish Virgins, it was too late when the gate was shut, it was too late,
av vdd dt j n2, pn31 vbds av j c-crq dt n1 vbds vvn, pn31 vbds av j,
(11) commentary (DIV2)
1000
Image 15
3762
for Pharaoh in the sea, it was too late for Esau to seeke repentance, and the blessing with teares, hee prophanely reiected it,
for Pharaoh in the sea, it was too late for Esau to seek Repentance, and the blessing with tears, he profanely rejected it,
c-acp np1 p-acp dt n1, pn31 vbds av j c-acp np1 pc-acp vvi n1, cc dt n1 p-acp n2, pns31 av-j vvd pn31,
(11) commentary (DIV2)
1000
Image 15
3763
while it was in his power.
while it was in his power.
cs pn31 vbds p-acp po31 n1.
(11) commentary (DIV2)
1000
Image 15
3764
While they haue light, commonly they spurne at it, and while the day lasteth, are idle;
While they have Light, commonly they spurn At it, and while the day lasteth, Are idle;
cs pns32 vhb n1, av-j pns32 vvi p-acp pn31, cc cs dt n1 vvz, vbr j;
(11) commentary (DIV2)
1000
Image 15
3765
they neuer seeke God, till they must needes; and therefore when the night comes, they cannot worke or helpe themselues.
they never seek God, till they must needs; and Therefore when the night comes, they cannot work or help themselves.
pns32 av-x vvb np1, c-acp pns32 vmb av; cc av c-crq dt n1 vvz, pns32 vmbx vvi cc vvi px32.
(11) commentary (DIV2)
1000
Image 15
3766
Fourthly, if we consider what the finding of God is, we shall see they cannot finde him.
Fourthly, if we Consider what the finding of God is, we shall see they cannot find him.
ord, cs pns12 vvb r-crq dt n-vvg pp-f np1 vbz, pns12 vmb vvi pns32 vmbx vvi pno31.
(11) commentary (DIV2)
1001
Image 15
3767
Then God is found, first, when according to the prayer of faith, he visiteth vs in mercy.
Then God is found, First, when according to the prayer of faith, he Visiteth us in mercy.
av np1 vbz vvn, ord, c-crq vvg p-acp dt n1 pp-f n1, pns31 vvz pno12 p-acp n1.
(11) commentary (DIV2)
1001
Image 15
3768
Secondly, when by some signe of his mercy, hee testifieth a fatherly care and loue ouer vs. Thirdly,
Secondly, when by Some Signen of his mercy, he Testifieth a fatherly care and love over us Thirdly,
ord, c-crq p-acp d n1 pp-f po31 n1, pns31 vvz dt j n1 cc vvi p-acp pno12 ord,
(11) commentary (DIV2)
1001
Image 15
3769
when he vouchsafeth not a generall, but a speciall and gracious presence with vs: Thus Hos. 10. 12. the Church seeketh God till she finde him:
when he vouchsafeth not a general, but a special and gracious presence with us: Thus Hos. 10. 12. the Church seeks God till she find him:
c-crq pns31 vvz xx dt n1, cc-acp dt j cc j n1 p-acp pno12: av np1 crd crd dt n1 vvz np1 c-acp pns31 vvb pno31:
(11) commentary (DIV2)
1001
Image 15
3770
But how is this finding exprest? thus: till he comes, and raines downe righteousnesse vpon vs:
But how is this finding expressed? thus: till he comes, and reins down righteousness upon us:
cc-acp q-crq vbz d vvg vvn? av: c-acp pns31 vvz, cc n2 p-acp n1 p-acp pno12:
(11) commentary (DIV2)
1001
Image 15
3771
that is, when by the power and dew of his Spirit our hearts, otherwise like a drie and barren ground, are watered,
that is, when by the power and due of his Spirit our hearts, otherwise like a dry and barren ground, Are watered,
cst vbz, c-crq p-acp dt n1 cc n1 pp-f po31 n1 po12 n2, av av-j dt j cc j n1, vbr vvn,
(11) commentary (DIV2)
1001
Image 15
3772
so as his Word may bring vp in vs blessed fruites of righteousnesse, acceptable to God.
so as his Word may bring up in us blessed fruits of righteousness, acceptable to God.
av c-acp po31 n1 vmb vvi a-acp p-acp pno12 vvn n2 pp-f n1, j p-acp np1.
(11) commentary (DIV2)
1001
Image 15
3773
But no wicked man hath any testimonie of Gods care ouer him as his Father,
But no wicked man hath any testimony of God's care over him as his Father,
p-acp dx j n1 vhz d n1 pp-f npg1 n1 p-acp pno31 c-acp po31 n1,
(11) commentary (DIV2)
1001
Image 15
3774
but onely as a Lord, neither enioyeth he more then a generall presence, not the presence of any speciall loue.
but only as a Lord, neither Enjoyeth he more then a general presence, not the presence of any special love.
cc-acp av-j c-acp dt n1, av-dx vvz pns31 av-dc cs dt j n1, xx dt n1 pp-f d j n1.
(11) commentary (DIV2)
1001
Image 15
3775
Ahab praying in hypocrisie, was heard in mercy, and his prayer obtained a remoouall of the euill threatned: 1. King. 21. 29. Gods mercie is twofold: first, temporall; secondly, spirituall. Ahab praying in hypocrisy, was herd in mercy, and his prayer obtained a removal of the evil threatened: 1. King. 21. 29. God's mercy is twofold: First, temporal; secondly, spiritual.
np1 vvg p-acp n1, vbds vvn p-acp n1, cc po31 n1 vvd dt n1 pp-f dt n-jn vvd: crd n1. crd crd npg1 n1 vbz j: ord, j; ord, j.
(11) commentary (DIV2)
1002
Image 15
3776
God often giues to hypocrites to be heard in temporall mercies, as here an externall humilitie is recompensed with an externall benefit, a temporall repentance, with a temporall deliuerance:
God often gives to Hypocrites to be herd in temporal Mercies, as Here an external humility is recompensed with an external benefit, a temporal Repentance, with a temporal deliverance:
np1 av vvz p-acp n2 pc-acp vbi vvn p-acp j n2, c-acp av dt j n1 vbz vvn p-acp dt j n1, dt j n1, p-acp dt j n1:
(11) commentary (DIV2)
1003
Image 15
3777
but for any spirituall deliuerance from the guilt and bonds of his sinne, or any spirituall blessing concerning saluation in Christ, to come from God as a father, this Ahab did neither seeke, nor could finde.
but for any spiritual deliverance from the guilt and bonds of his sin, or any spiritual blessing Concerning salvation in christ, to come from God as a father, this Ahab did neither seek, nor could find.
cc-acp p-acp d j n1 p-acp dt n1 cc n2 pp-f po31 n1, cc d j n1 vvg n1 p-acp np1, pc-acp vvi p-acp np1 p-acp dt n1, d np1 vdd av-dx vvi, ccx vmd vvi.
(11) commentary (DIV2)
1003
Image 15
3778
Secondly, in temporall things, the wicked are not heard in mercy so much as in iustice;
Secondly, in temporal things, the wicked Are not herd in mercy so much as in Justice;
ord, p-acp j n2, dt j vbr xx vvn p-acp n1 av av-d c-acp p-acp n1;
(11) commentary (DIV2)
1004
Image 15
3779
not in loue, but in anger and wrath. Thus the Israelites asked Quailes, and had them:
not in love, but in anger and wrath. Thus the Israelites asked Quails, and had them:
xx p-acp n1, cc-acp p-acp n1 cc n1. av dt np2 vvd np1, cc vhd pno32:
(11) commentary (DIV2)
1004
Image 15
3780
but, While the meate was in their mouthes, the wrath of God was vpon them, Psalm.
but, While the meat was in their mouths, the wrath of God was upon them, Psalm.
cc-acp, cs dt n1 vbds p-acp po32 n2, dt n1 pp-f np1 vbds p-acp pno32, n1.
(11) commentary (DIV2)
1004
Image 15
3781
78. 30. The same people asked a King, and, he gaue them one in wrath, as himselfe said afterwards.
78. 30. The same people asked a King, and, he gave them one in wrath, as himself said afterwards.
crd crd dt d n1 vvd dt n1, cc, pns31 vvd pno32 crd p-acp n1, p-acp px31 vvd av.
(11) commentary (DIV2)
1004
Image 15
3782
It is not alwaies a mercie, that God grants a request:
It is not always a mercy, that God grants a request:
pn31 vbz xx av dt n1, cst np1 vvz dt n1:
(11) commentary (DIV2)
1004
Image 15
3783
for then the Lord had shewed mercy to the deuill, to whom none belongs, when hee granted him his request against Iob and the Swine,
for then the Lord had showed mercy to the Devil, to whom none belongs, when he granted him his request against Job and the Swine,
c-acp cs dt n1 vhd vvn n1 p-acp dt n1, p-acp ro-crq pix vvz, c-crq pns31 vvd pno31 po31 n1 p-acp np1 cc dt n1,
(11) commentary (DIV2)
1004
Image 15
3784
wheras he did it for to bee a meanes of his owne shame and iudgement. Secondly, the godly also seeke sometimes, when God will not be found:
whereas he did it for to be a means of his own shame and judgement. Secondly, the godly also seek sometime, when God will not be found:
cs pns31 vdd pn31 p-acp pc-acp vbi dt n2 pp-f po31 d n1 cc n1. ord, dt j av vvi av, c-crq np1 vmb xx vbi vvn:
(11) commentary (DIV2)
1004
Image 15
3785
but this must be vnderstood with two cautions:
but this must be understood with two cautions:
cc-acp d vmb vbi vvn p-acp crd n2:
(11) commentary (DIV2)
1005
Image 15
3786
First, for the present he will not be found, as Cant. 3. 2, 4. the Church sought Christ, whom her soule loued, but found him not; shee went a little farther, and found him.
First, for the present he will not be found, as Cant 3. 2, 4. the Church sought christ, whom her soul loved, but found him not; she went a little farther, and found him.
ord, p-acp dt j pns31 vmb xx vbi vvn, c-acp np1 crd crd, crd dt n1 vvd np1, ro-crq po31 n1 vvd, p-acp vvd pno31 xx; pns31 vvd dt j av-jc, cc vvd pno31.
(11) commentary (DIV2)
1005
Image 15
3787
How strange did Christ shew himselfe to the woman of Canaan? what grim countenance and contempt shewed he by his silence, not vouchsafing to speak to her? and when hee spoke, what rough and churlish words gaue he to a woman in that distresse, calling her a Dogge? and yet in two or three words more shee heard from him, Be it vnto thee euen as thou wilt.
How strange did christ show himself to the woman of Canaan? what grim countenance and contempt showed he by his silence, not vouchsafing to speak to her? and when he spoke, what rough and churlish words gave he to a woman in that distress, calling her a Dog? and yet in two or three words more she herd from him, Be it unto thee even as thou wilt.
q-crq j vdd np1 vvi px31 p-acp dt n1 pp-f np1? q-crq j n1 cc n1 vvd pns31 p-acp po31 n1, xx vvg pc-acp vvi p-acp pno31? cc c-crq pns31 vvd, r-crq j cc j n2 vvd pns31 p-acp dt n1 p-acp d n1, vvg pno31 dt n1? cc av p-acp crd cc crd n2 av-dc pns31 vvd p-acp pno31, vbb pn31 p-acp pno21 av-j c-acp pns21 vm2.
(11) commentary (DIV2)
1005
Image 15
3788
Secondly, in their sense God will not be found, though indeede he neuer sends away emptie the prayer of faith:
Secondly, in their sense God will not be found, though indeed he never sends away empty the prayer of faith:
ord, p-acp po32 n1 np1 vmb xx vbi vvn, cs av pns31 av-x vvz av j dt n1 pp-f n1:
(11) commentary (DIV2)
1006
Image 15
3789
for though hee obscures his face, as the Church complaines, and couers himselfe with a cloud, that our prayers cannot come vnto him,
for though he obscures his face, as the Church complains, and covers himself with a cloud, that our Prayers cannot come unto him,
c-acp cs pns31 vvz po31 n1, c-acp dt n1 vvz, cc vvz px31 p-acp dt n1, cst po12 n2 vmbx vvi p-acp pno31,
(11) commentary (DIV2)
1006
Image 15
3790
yet the very sustaining of vs in seeking to him argues his presence.
yet the very sustaining of us in seeking to him argues his presence.
av dt j n-vvg pp-f pno12 p-acp vvg p-acp pno31 vvz po31 n1.
(11) commentary (DIV2)
1006
Image 15
3791
When the prodigall sonne was but resoluing to goe to his father, the father went out to meete him with compassion and loue,
When the prodigal son was but resolving to go to his father, the father went out to meet him with compassion and love,
c-crq dt j-jn n1 vbds p-acp vvg pc-acp vvi p-acp po31 n1, dt n1 vvd av pc-acp vvi pno31 p-acp n1 cc n1,
(11) commentary (DIV2)
1006
Image 15
3792
while he was yet a farre off, and had no sense of it.
while he was yet a Far off, and had no sense of it.
cs pns31 vbds av dt av-j a-acp, cc vhd dx n1 pp-f pn31.
(11) commentary (DIV2)
1006
Image 15
3793
Thus Dauid often complaines, Will the Lord absent himselfe for euer? hath he forgotten to be mercifull? and will he be neuer more intreated? Why art thou so farre from the words of my complaint? thou makest as if thou heardest not.
Thus David often complains, Will the Lord absent himself for ever? hath he forgotten to be merciful? and will he be never more entreated? Why art thou so Far from the words of my complaint? thou Makest as if thou heardest not.
av np1 av vvz, vmb dt n1 vvi px31 p-acp av? vhz pns31 vvn pc-acp vbi j? cc vmb pns31 vbb av-x av-dc vvn? q-crq vb2r pns21 av av-j p-acp dt n2 pp-f po11 n1? pns21 vv2 c-acp cs pns21 vvd2 xx.
(11) commentary (DIV2)
1006
Image 15
3794
And what be the reasons that the godly finde not the Lord alwaies? first, the Lord will not bee found of the godly, to chasten and correct them for their sinnes.
And what be the Reasons that the godly find not the Lord always? First, the Lord will not be found of the godly, to chasten and correct them for their Sins.
cc q-crq vbb dt n2 cst dt j vvb xx dt n1 av? ord, dt n1 vmb xx vbi vvn pp-f dt j, pc-acp vvi cc vvi pno32 p-acp po32 n2.
(11) commentary (DIV2)
1007
Image 15
3795
Why cannot the Church finde Christ, seeking him so earnestly, Cant. 3. 1? because she will seeke him in her bed,
Why cannot the Church find christ, seeking him so earnestly, Cant 3. 1? Because she will seek him in her Bed,
q-crq vmbx dt n1 vvb np1, vvg pno31 av av-j, np1 crd crd? c-acp pns31 vmb vvi pno31 p-acp po31 n1,
(11) commentary (DIV2)
1007
Image 15
3796
and prouide for her owne ease, and is loth to rise out of her bed; sometimes in the Streets, where shee list, and not where she should;
and provide for her own ease, and is loath to rise out of her Bed; sometime in the Streets, where she list, and not where she should;
cc vvi p-acp po31 d n1, cc vbz j pc-acp vvi av pp-f po31 n1; av p-acp dt n2, c-crq pns31 vvd, cc xx r-crq pns31 vmd;
(11) commentary (DIV2)
1007
Image 15
3797
sometimes she is heauie to go to the tents of shepheards, or the Temple;
sometime she is heavy to go to the tents of shepherds, or the Temple;
av pns31 vbz j pc-acp vvi p-acp dt n2 pp-f n2, cc dt n1;
(11) commentary (DIV2)
1007
Image 15
3798
sometime shee hath reiected him, when he offered himselfe kindly, Cant. 5. 3, 6. she wil not receiue him at the threshold;
sometime she hath rejected him, when he offered himself kindly, Cant 5. 3, 6. she will not receive him At the threshold;
av pns31 vhz vvn pno31, c-crq pns31 vvd px31 av-j, np1 crd crd, crd pns31 vmb xx vvi pno31 p-acp dt n1;
(11) commentary (DIV2)
1007
Image 15
3799
and therefore she must trudge vp and downe after him, and he will be farre from her finding.
and Therefore she must trudge up and down After him, and he will be Far from her finding.
cc av pns31 vmb vvi a-acp cc a-acp p-acp pno31, cc pns31 vmb vbi av-j p-acp po31 n-vvg.
(11) commentary (DIV2)
1007
Image 15
3800
Secondly, the Lord will not be found of a long time, that the continuance of their trouble, might let euen his owne children see the greatnesse of their sinnes, which haue plunged them so farre into Gods displeasure,
Secondly, the Lord will not be found of a long time, that the Continuance of their trouble, might let even his own children see the greatness of their Sins, which have plunged them so Far into God's displeasure,
ord, dt n1 vmb xx vbi vvn pp-f dt j n1, cst dt n1 pp-f po32 n1, vmd vvi av po31 d n2 vvb dt n1 pp-f po32 n2, r-crq vhb vvn pno32 av av-j p-acp npg1 n1,
(11) commentary (DIV2)
1008
Image 15
3801
as now he will not be intreated.
as now he will not be entreated.
c-acp av pns31 vmb xx vbi vvn.
(11) commentary (DIV2)
1008
Image 15
3802
For if our corrections were alwaies light and short, we would not conceiue sufficiently the weight of our sinnes.
For if our corrections were always Light and short, we would not conceive sufficiently the weight of our Sins.
p-acp cs po12 n2 vbdr av j cc j, pns12 vmd xx vvi av-j dt n1 pp-f po12 n2.
(11) commentary (DIV2)
1008
Image 15
3803
And this dealing of God, though it may a while dismay his children, yet is good for them, that they may throughly feele their sinne,
And this dealing of God, though it may a while dismay his children, yet is good for them, that they may thoroughly feel their sin,
cc d n-vvg pp-f np1, cs pn31 vmb dt n1 vvi po31 n2, av vbz j p-acp pno32, cst pns32 vmb av-j vvi po32 n1,
(11) commentary (DIV2)
1008
Image 15
3804
and, being bitten with it, might both seriously humble themselues for the present, and beware of it for time to come.
and, being bitten with it, might both seriously humble themselves for the present, and beware of it for time to come.
cc, vbg vvn p-acp pn31, vmd av-d av-j vvi px32 p-acp dt j, cc vvb pp-f pn31 p-acp n1 pc-acp vvi.
(11) commentary (DIV2)
1008
Image 15
3805
Thirdly, God will not alway be found, oftentimes to trie their faith hope, patience, and obedience.
Thirdly, God will not always be found, oftentimes to try their faith hope, patience, and Obedience.
ord, np1 vmb xx av vbi vvn, av pc-acp vvi po32 n1 n1, n1, cc n1.
(11) commentary (DIV2)
1009
Image 15
3806
Abraham must not find God retrayting his heauie commandement till the third day, till hee was on the Mount,Abraham must not find God retraiting his heavy Commandment till the third day, till he was on the Mount,
np1 vmb xx vvi np1 vvg po31 j n1 p-acp dt ord n1, c-acp pns31 vbds p-acp dt n1,
(11) commentary (DIV2)
1009
Image 15
3807
and had bound Isaac to the wood.
and had bound Isaac to the wood.
cc vhd vvn np1 p-acp dt n1.
(11) commentary (DIV2)
1009
Image 15
3808
Iob was tried to the vttermost, before he could find God taking his part, and so became a mirror of patience.Job was tried to the uttermost, before he could find God taking his part, and so became a mirror of patience.
np1 vbds vvn p-acp dt j, c-acp pns31 vmd vvi np1 vvg po31 n1, cc av vvd dt n1 pp-f n1.
(11) commentary (DIV2)
1009
Image 15
3809
The Canaanitish woman was held off so long, that her faith might bee a shame to all the Iewes, she being a Gentile:
The Canaanitish woman was held off so long, that her faith might be a shame to all the Iewes, she being a Gentile:
dt jp n1 vbds vvn a-acp av av-j, cst po31 n1 vmd vbi dt n1 p-acp d dt np2, pns31 vbg dt j:
(11) commentary (DIV2)
1009
Image 15
3810
and therefore Christ said, O woman, great is thy faith.
and Therefore christ said, Oh woman, great is thy faith.
cc av np1 vvd, uh n1, j vbz po21 n1.
(11) commentary (DIV2)
1009
Image 15
3811
Fourthly, euen the repentance of the godly, in respect of outward afflictions may come too late,
Fourthly, even the Repentance of the godly, in respect of outward afflictions may come too late,
ord, av-j dt n1 pp-f dt j, p-acp n1 pp-f j n2 vmb vvi av av-j,
(11) commentary (DIV2)
1010
Image 15
3812
and God will not be found.
and God will not be found.
cc np1 vmb xx vbi vvn.
(11) commentary (DIV2)
1010
Image 15
3813
For though hee will not take his louing kindnesse from them, yet, if they be stubberne in sinne, he will visit them with the rods of men.
For though he will not take his loving kindness from them, yet, if they be stubborn in sin, he will visit them with the rods of men.
p-acp cs pns31 vmb xx vvi po31 j-vvg n1 p-acp pno32, av, cs pns32 vbb j p-acp n1, pns31 vmb vvi pno32 p-acp dt n2 pp-f n2.
(11) commentary (DIV2)
1010
Image 15
3814
If the decree bee once gone forth, they shall frustrate many meanes, and he will not repent nor spare, nor bee intreated:
If the Decree be once gone forth, they shall frustrate many means, and he will not Repent nor spare, nor be entreated:
cs dt n1 vbb a-acp vvn av, pns32 vmb vvi d n2, cc pns31 vmb xx vvi ccx vvi, ccx vbi vvn:
(11) commentary (DIV2)
1010
Image 15
3815
Ezech. 24. 13, 14. Thou remainest in thy filthinesse and wickednes; Ezekiel 24. 13, 14. Thou remainest in thy filthiness and wickedness;
np1 crd crd, crd pns21 vv2 p-acp po21 n1 cc n1;
(11) commentary (DIV2)
1010
Image 15
3816
because I would haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthinesse, till I haue caused my wrath to light vpon thee, &c. Moses (no question) repented of the sinne, in that hee glorified not God at the waters of strife,Because I would have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness, till I have caused my wrath to Light upon thee, etc. Moses (no question) repented of the sin, in that he glorified not God At the waters of strife,
c-acp pns11 vmd vhi vvn pno21, cc pns21 vbd2s xx vvn, pns21 vm2 xx vbi vvn p-acp po21 n1, c-acp pns11 vhb vvn po11 n1 pc-acp vvi p-acp pno21, av np1 (dx n1) vvd pp-f dt n1, p-acp cst pns31 vvn xx np1 p-acp dt n2 pp-f n1,
(11) commentary (DIV2)
1010
Image 15
3817
yet in regard of the temporall correction, it came too late, he must not goe into Canaan.
yet in regard of the temporal correction, it Come too late, he must not go into Canaan.
av p-acp n1 pp-f dt j n1, pn31 vvd av av-j, pns31 vmb xx vvi p-acp np1.
(11) commentary (DIV2)
1010
Image 15
3818
Notwithstanding all Dauids repentance and praying, the childe of adulterie must die, because, if once God passe sentence, it may not be called backe.
Notwithstanding all David Repentance and praying, the child of adultery must die, Because, if once God pass sentence, it may not be called back.
a-acp d npg1 n1 cc vvg, dt n1 pp-f n1 vmb vvi, c-acp, cs c-acp n1 vvi n1, pn31 vmb xx vbi vvn av.
(11) commentary (DIV2)
1010
Image 15
3819
Therefore, Search, O search your selues, O people, not worthy to be loued, before the decree come forth: Zeph. 2. 1, 2.
Therefore, Search, Oh search your selves, Oh people, not worthy to be loved, before the Decree come forth: Zephaniah 2. 1, 2.
av, vvb, uh vvb po22 n2, uh n1, xx j pc-acp vbi vvn, p-acp dt n1 vvb av: np1 crd crd, crd
(11) commentary (DIV2)
1010
Image 15
3820
Fifthly, the Lord will not be found often for a time to the sense of his children, to whet vp their desires after him;
Fifthly, the Lord will not be found often for a time to the sense of his children, to whet up their Desires After him;
ord, dt n1 vmb xx vbi vvn av p-acp dt n1 p-acp dt n1 pp-f po31 n2, pc-acp vvi a-acp po32 n2 p-acp pno31;
(11) commentary (DIV2)
1011
Image 15
3821
both to make them long after him in his longer absence, and also to make more account of his presence;
both to make them long After him in his longer absence, and also to make more account of his presence;
d pc-acp vvi pno32 av-j p-acp pno31 p-acp po31 jc n1, cc av pc-acp vvi dc n1 pp-f po31 n1;
(11) commentary (DIV2)
1011
Image 15
3822
as the Mother stands behinde a doore, and lets the Childe cry after her, it sees it owne weakenesse and gets a knock and thereby perceiues the need of her.
as the Mother Stands behind a door, and lets the Child cry After her, it sees it own weakness and gets a knock and thereby perceives the need of her.
c-acp dt n1 vvz p-acp dt n1, cc vvz dt n1 vvb p-acp pno31, pn31 vvz pn31 d n1 cc vvz dt n1 cc av vvz dt n1 pp-f pno31.
(11) commentary (DIV2)
1011
Image 15
3823
Further, we enioy no good thing, as health, wealth, or libertie, but the harder it is come by, the more it is set by,
Further, we enjoy no good thing, as health, wealth, or liberty, but the harder it is come by, the more it is Set by,
av-jc, pns12 vvb dx j n1, c-acp n1, n1, cc n1, cc-acp dt jc pn31 vbz vvn p-acp, dt av-dc pn31 vbz vvn p-acp,
(11) commentary (DIV2)
1011
Image 15
3824
and whatsoeuer lightly comes, lightly goes; a disease easily cured is easily incurred, and not so carefully preuented.
and whatsoever lightly comes, lightly Goes; a disease Easily cured is Easily incurred, and not so carefully prevented.
cc r-crq av-j vvz, av-j vvz; dt n1 av-j vvn vbz av-j vvn, cc xx av av-j vvn.
(11) commentary (DIV2)
1011
Image 15
3825
Cant. 3. 3. When the Spouse had sought Christ here and there, and could no where finde him, at length finding him, shee tooke fast hold on him,Cant 3. 3. When the Spouse had sought christ Here and there, and could no where find him, At length finding him, she took fast hold on him,
np1 crd crd c-crq dt n1 vhd vvn np1 av cc a-acp, cc vmd av-dx q-crq vvb pno31, p-acp n1 vvg pno31, pns31 vvd av-j vvi p-acp pno31,
(11) commentary (DIV2)
1011
Image 15
3826
and would not let him goe.
and would not let him go.
cc vmd xx vvi pno31 vvi.
(11) commentary (DIV2)
1011
Image 15
3827
Sixtly, God will not alway be found, that wee might herein see a resemblance of that eternall displeasure of God, against impenitent sinners,
Sixty, God will not always be found, that we might herein see a resemblance of that Eternal displeasure of God, against impenitent Sinners,
ord, np1 vmb xx av vbi vvn, cst pns12 vmd av vvi dt n1 pp-f cst j n1 pp-f np1, p-acp j n2,
(11) commentary (DIV2)
1012
Image 15
3828
when as those that seeke after the Lord with true repentance, stick in their trouble and cannot easily get discharge.
when as those that seek After the Lord with true Repentance, stick in their trouble and cannot Easily get discharge.
c-crq p-acp d cst vvb p-acp dt n1 p-acp j n1, vvb p-acp po32 n1 cc vmbx av-j vvi n1.
(11) commentary (DIV2)
1012
Image 15
3829
This vse Peter maketh, 1. Epist. 4. 17. If iudgement begin at the house of God, what shall be the end of those that obey not the Gospell? and if the righteous scarcely be saued, where shall the vngodly and the sinner appeare?
This use Peter makes, 1. Epistle 4. 17. If judgement begin At the house of God, what shall be the end of those that obey not the Gospel? and if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
d n1 np1 vvz, crd np1 crd crd cs n1 vvb p-acp dt n1 pp-f np1, r-crq vmb vbi dt n1 pp-f d cst vvb xx dt n1? cc cs dt j av-j vbi vvn, q-crq vmb dt j cc dt n1 vvi?
(11) commentary (DIV2)
1012
Image 15
3830
But to whom then is that promise made, Matth. 7. 7. Seeke and yee shall finde;
But to whom then is that promise made, Matthew 7. 7. Seek and ye shall find;
cc-acp p-acp ro-crq av vbz d n1 vvd, np1 crd crd vvb cc pn22 vmb vvi;
(11) commentary (DIV2)
1013
Image 15
3831
if the godly seeke and find not? To the godly: but first, all such promises goe with exception of the Crosse, for tryall and correction.
if the godly seek and find not? To the godly: but First, all such promises go with exception of the Cross, for trial and correction.
cs dt j vvi cc vvb xx? p-acp dt j: cc-acp ord, d d n2 vvb p-acp n1 pp-f dt n1, p-acp n1 cc n1.
(11) commentary (DIV2)
1013
Image 15
3832
Secondly, we must distinguish between Gods delayes and denyalls;
Secondly, we must distinguish between God's delays and denials;
ord, pns12 vmb vvi p-acp npg1 n2 cc n2;
(11) commentary (DIV2)
1015
Image 15
3833
he giues not that we aske for the present, but giues it after when we are fitter to receiue it,
he gives not that we ask for the present, but gives it After when we Are fitter to receive it,
pns31 vvz xx cst pns12 vvb p-acp dt j, cc-acp vvz pn31 a-acp c-crq pns12 vbr jc pc-acp vvi pn31,
(11) commentary (DIV2)
1015
Image 15
3834
and the giuing will make more to his glory and our comfort.
and the giving will make more to his glory and our Comfort.
cc dt vvg vmb vvi av-dc p-acp po31 n1 cc po12 n1.
(11) commentary (DIV2)
1015
Image 15
3835
Abraham, Zachary, Annah, prayed, no doubt, for children in their yong dayes, but were not heard till they were stricken in yeeres, whereby God had more glory,Abraham, Zachary, Hannah, prayed, no doubt, for children in their young days, but were not herd till they were stricken in Years, whereby God had more glory,
np1, np1, np1, vvd, dx n1, c-acp n2 p-acp po32 j n2, cc-acp vbdr xx vvn c-acp pns32 vbdr vvn p-acp n2, c-crq np1 vhd dc n1,
(11) commentary (DIV2)
1015
Image 15
3836
and themselues more exercise, experience, and comfort.
and themselves more exercise, experience, and Comfort.
cc px32 av-dc n1, n1, cc n1.
(11) commentary (DIV2)
1015
Image 15
3837
Thirdly, God is found often in another kinde, better for vs, when we thinke he will not be found,
Thirdly, God is found often in Another kind, better for us, when we think he will not be found,
ord, np1 vbz vvn av p-acp j-jn n1, jc p-acp pno12, c-crq pns12 vvb pns31 vmb xx vbi vvn,
(11) commentary (DIV2)
1016
Image 15
3838
as in Paul, Hee prayed God to remoue the pricke of the flesh, but God would not be found in that,
as in Paul, He prayed God to remove the prick of the Flesh, but God would not be found in that,
c-acp p-acp np1, pns31 vvd np1 pc-acp vvi dt vvi pp-f dt n1, cc-acp np1 vmd xx vbi vvn p-acp d,
(11) commentary (DIV2)
1016
Image 15
3839
yet he was in supplying sufficient grace. Christ himselfe praied that the cup might passe from him;
yet he was in supplying sufficient grace. christ himself prayed that the cup might pass from him;
av pns31 vbds p-acp vvg j n1. np1 px31 vvd d dt n1 vmd vvi p-acp pno31;
(11) commentary (DIV2)
1016
Image 15
3840
his Father was not found in that particular, but hee was found in passing him well through it, which was far better.
his Father was not found in that particular, but he was found in passing him well through it, which was Far better.
po31 n1 vbds xx vvn p-acp d j, cc-acp pns31 vbds vvn p-acp vvg pno31 av p-acp pn31, r-crq vbds av-j jc.
(11) commentary (DIV2)
1016
Image 15
3841
So if God giue not the particular we aske, but some thing better then it for it,
So if God give not the particular we ask, but Some thing better then it for it,
av cs np1 vvb xx dt j pns12 vvb, cc-acp d n1 av-jc cs pn31 c-acp pn31,
(11) commentary (DIV2)
1016
Image 15
3842
as patience, exercise, and increase of grace, and strength that holds the heart in faithfull expectance, who can denie but that he is found? and sometimes God giues more then our request,
as patience, exercise, and increase of grace, and strength that holds the heart in faithful expectance, who can deny but that he is found? and sometime God gives more then our request,
c-acp n1, n1, cc n1 pp-f n1, cc n1 cst vvz dt n1 p-acp j n1, r-crq vmb vvi cc-acp cst pns31 vbz vvn? cc av np1 vvz av-dc cs po12 n1,
(11) commentary (DIV2)
1016
Image 15
3843
and is this a denyall? A poore man askes a penny, we giue him a shilling;
and is this a denial? A poor man asks a penny, we give him a shilling;
cc vbz d dt n1? dt j n1 vvz dt n1, pns12 vvb pno31 dt n1;
(11) commentary (DIV2)
1016
Image 15
3844
is this to denie his request?
is this to deny his request?
vbz d pc-acp vvi po31 n1?
(11) commentary (DIV2)
1016
Image 15
3845
Fourthly, the godly in seeking are tyed to some conditions, of which if they faile, let them blame their owne vnfaithfulnesse,
Fourthly, the godly in seeking Are tied to Some conditions, of which if they fail, let them blame their own unfaithfulness,
ord, dt j p-acp vvg vbr vvn p-acp d n2, pp-f r-crq cs pns32 vvb, vvb pno32 vvi po32 d n1,
(11) commentary (DIV2)
1017
Image 15
3846
and not the faithfulnesse of God who cannot denie them, as
and not the faithfulness of God who cannot deny them, as
cc xx dt n1 pp-f np1 r-crq vmbx vvi pno32, c-acp
(11) commentary (DIV2)
1017
Image 15
3847
First, if they seeke not according to his Will, or as his Word alloweth, but as Zebede's Sonnes, they know not what they aske;
First, if they seek not according to his Will, or as his Word alloweth, but as Zebede's Sons, they know not what they ask;
ord, cs pns32 vvb xx vvg p-acp po31 n1, cc p-acp po31 n1 vvz, cc-acp c-acp npg1 n2, pns32 vvb xx r-crq pns32 vvb;
(11) commentary (DIV2)
1018
Image 15
3848
they must haue, not what is good for them, but what seemeth good to them: this was Moses his fault, see Deut. 3. 25, 26.
they must have, not what is good for them, but what seems good to them: this was Moses his fault, see Deuteronomy 3. 25, 26.
pns32 vmb vhi, xx r-crq vbz j p-acp pno32, cc-acp q-crq vvz j p-acp pno32: d vbds np1 po31 n1, vvb np1 crd crd, crd
(11) commentary (DIV2)
1018
Image 15
3849
Secondly, if they aske without faith, in wauering and doubting of Gods hearing or answere.
Secondly, if they ask without faith, in wavering and doubting of God's hearing or answer.
ord, cs pns32 vvb p-acp n1, p-acp vvg cc vvg pp-f n2 vvg cc n1.
(11) commentary (DIV2)
1019
Image 15
3850
Thirdly, if they aske without patient wayting the Lords leisure, making more haste then good speed, prescribing the manner and time of hearing, which sinne was noted in the Israelites, Psal. 78. 41. they limited or stinted the holy one of Israel:
Thirdly, if they ask without patient waiting the lords leisure, making more haste then good speed, prescribing the manner and time of hearing, which sin was noted in the Israelites, Psalm 78. 41. they limited or stinted the holy one of Israel:
ord, cs pns32 vvb p-acp j vvg dt n2 n1, vvg dc n1 cs j n1, vvg dt n1 cc n1 pp-f vvg, r-crq n1 vbds vvn p-acp dt np2, np1 crd crd pns32 vvn cc vvd dt j pi pp-f np1:
(11) commentary (DIV2)
1020
Image 15
3851
here it is iust that the Lord is not found of his owne seruants:
Here it is just that the Lord is not found of his own Servants:
av pn31 vbz j cst dt n1 vbz xx vvn pp-f po31 d n2:
(11) commentary (DIV2)
1020
Image 15
3852
But keepe the conditions of seeking, and in some of these wayes the promise is true, Seeke and yee shall finde.
But keep the conditions of seeking, and in Some of these ways the promise is true, Seek and ye shall find.
cc-acp vvb dt n2 pp-f vvg, cc p-acp d pp-f d n2 dt n1 vbz j, vvb cc pn22 vmb vvi.
(11) commentary (DIV2)
1020
Image 15
3853
Well, if there be a time, when God will not be found, then must the godly hence learne rightly to conceiue of Gods not hearing their prayer:
Well, if there be a time, when God will not be found, then must the godly hence Learn rightly to conceive of God's not hearing their prayer:
av, cs pc-acp vbi dt n1, c-crq np1 vmb xx vbi vvn, av vmb dt j av vvi av-jn pc-acp vvi pp-f n2 xx vvg po32 n1:
(11) commentary (DIV2)
1021
Image 15
3854
for it proueth not, that either they are out of Gods fauour and loue, as hastie persons are ready to gather and conclude against themselues.
for it Proves not, that either they Are out of God's favour and love, as hasty Persons Are ready to gather and conclude against themselves.
c-acp pn31 vvz xx, cst d pns32 vbr av pp-f npg1 n1 cc n1, c-acp j n2 vbr j pc-acp vvi cc vvi p-acp px32.
(11) commentary (DIV2)
1021
Image 15
3855
The Lord regards them not, oh hee hath broken the bottle of their teares, and they are none of his children;
The Lord regards them not, o he hath broken the Bottle of their tears, and they Are none of his children;
dt n1 vvz pno32 xx, uh pns31 vhz vvn dt n1 pp-f po32 n2, cc pns32 vbr pix pp-f po31 n2;
(11) commentary (DIV2)
1021
Image 15
3856
or that the Lord grudgeth their good or is loth to afford it them; or to discourage them, to the breaking off of their prayers;
or that the Lord grudgeth their good or is loath to afford it them; or to discourage them, to the breaking off of their Prayers;
cc cst dt n1 vvz po32 j cc vbz j pc-acp vvi pn31 pno32; cc pc-acp vvi pno32, p-acp dt n-vvg a-acp pp-f po32 n2;
(11) commentary (DIV2)
1021
Image 15
3857
or God hath forgotten his promise:
or God hath forgotten his promise:
cc np1 vhz vvn po31 n1:
(11) commentary (DIV2)
1021
Image 15
3858
But it serues to teach them to turne against their sinnes, which hide good things from them,
But it serves to teach them to turn against their Sins, which hide good things from them,
cc-acp pn31 vvz pc-acp vvi pno32 pc-acp vvi p-acp po32 n2, r-crq vvb j n2 p-acp pno32,
(11) commentary (DIV2)
1021
Image 15
3859
and to ioyne watching against euill, with wishing and prayer for good. Secondly, the longer our prayers are put off, enter we into a more serious examination,
and to join watching against evil, with wishing and prayer for good. Secondly, the longer our Prayers Are put off, enter we into a more serious examination,
cc pc-acp vvi vvg p-acp j-jn, p-acp vvg cc n1 p-acp j. ord, dt av-jc po12 n2 vbr vvn a-acp, vvb pns12 p-acp dt av-dc j n1,
(11) commentary (DIV2)
1021
Image 15
3860
& seuere proceeding against our sinnes. Thirdly, say thus with thy selfe, The Lord now tries my faith, patience, loue, hope, and perseuerance:
& severe proceeding against our Sins. Thirdly, say thus with thy self, The Lord now tries my faith, patience, love, hope, and perseverance:
cc j n-vvg p-acp po12 n2. ord, vvb av p-acp po21 n1, dt n1 av vvz po11 n1, n1, n1, vvb, cc n1:
(11) commentary (DIV2)
1021
Image 15
3861
I must not limit him as the Bethulians did, or send for him in post-hast, but wait his leisure;
I must not limit him as the Bethulians did, or send for him in posthaste, but wait his leisure;
pns11 vmb xx vvi pno31 p-acp dt njp2 vdd, cc vvi p-acp pno31 p-acp j, cc-acp vvb po31 n1;
(11) commentary (DIV2)
1021
Image 15
3862
though the vision stay, & be yet appointed for a time, yet at length it shal speake and not lye, Hab. 2. 3. And, were it fit for a subiect by poste to send for the King? Fourthly, it may bee, I know not well what I aske,
though the vision stay, & be yet appointed for a time, yet At length it shall speak and not lie, Hab. 2. 3. And, were it fit for a Subject by post to send for the King? Fourthly, it may be, I know not well what I ask,
cs dt n1 vvb, cc vbb av vvn p-acp dt n1, av p-acp n1 pn31 vmb vvi cc xx vvi, np1 crd crd np1, vbdr pn31 j p-acp dt j-jn p-acp n1 pc-acp vvi p-acp dt n1? ord, pn31 vmb vbi, pns11 vvb xx av r-crq pns11 vvb,
(11) commentary (DIV2)
1021
Image 15
3863
and the Lord knowes to giue mee better or aboue that I aske:
and the Lord knows to give me better or above that I ask:
cc dt n1 vvz pc-acp vvi pno11 av-jc cc p-acp cst pns11 vvb:
(11) commentary (DIV2)
1021
Image 15
3864
If it bee a good thing, perhaps it is not good for me, or not yet.
If it be a good thing, perhaps it is not good for me, or not yet.
cs pn31 vbb dt j n1, av pn31 vbz xx j p-acp pno11, cc xx av.
(11) commentary (DIV2)
1021
Image 15
3865
I must be kept humble still with a pricke in the flesh, to let out my winde of vaine-glory.
I must be kept humble still with a prick in the Flesh, to let out my wind of vainglory.
pns11 vmb vbi vvn j av p-acp dt vvi p-acp dt n1, pc-acp vvi av po11 n1 pp-f n1.
(11) commentary (DIV2)
1021
Image 15
3866
What? haue I a promise for that I pray for? else I offer strange fire.
What? have I a promise for that I pray for? Else I offer strange fire.
q-crq? vhb pns11 dt n1 p-acp cst pns11 vvb p-acp? av pns11 vvb j n1.
(11) commentary (DIV2)
1021
Image 15
3867
And is not this promise conditionall? let me pervse it and so pray.
And is not this promise conditional? let me peruse it and so pray.
cc vbz xx d n1 j? vvb pno11 vvi pn31 cc av vvb.
(11) commentary (DIV2)
1021
Image 15
3868
Fiftly, doubtlesse the thing I aske is worth more prayer and more labour, and I vnder-value it:
Fifty, doubtless the thing I ask is worth more prayer and more labour, and I undervalue it:
ord, av-j dt n1 pns11 vvb vbz j dc n1 cc dc n1, cc pns11 n1 pn31:
(11) commentary (DIV2)
1021
Image 15
3869
God by this delay would make mee know the worth of it by hard obtayning,
God by this Delay would make me know the worth of it by hard obtaining,
np1 p-acp d n1 vmd vvi pno11 vvi dt n1 pp-f pn31 p-acp av-j vvg,
(11) commentary (DIV2)
1021
Image 15
3870
and learne to vse it well when I haue it, that I may not forfeit it:
and Learn to use it well when I have it, that I may not forfeit it:
cc vvb pc-acp vvi pn31 av c-crq pns11 vhb pn31, cst pns11 vmb xx vvi pn31:
(11) commentary (DIV2)
1021
Image 15
3871
great things must bee sought with great affection.
great things must be sought with great affection.
j n2 vmb vbi vvn p-acp j n1.
(11) commentary (DIV2)
1021
Image 15
3872
Sixtly I must know, my prayer is a seed-time, it is sowne in heauen, and cast into the bosome of God,
Sixty I must know, my prayer is a seedtime, it is sown in heaven, and cast into the bosom of God,
ord pns11 vmb vvi, po11 n1 vbz dt n1, pn31 vbz vvn p-acp n1, cc vvd p-acp dt n1 pp-f np1,
(11) commentary (DIV2)
1021
Image 15
3873
and, as we cannot sow and reape presently, but the husband-man waits patiently a whole winter,
and, as we cannot sow and reap presently, but the husbandman waits patiently a Whole winter,
cc, c-acp pns12 vmbx vvi cc vvi av-j, cc-acp dt n1 vvz av-j dt j-jn n1,
(11) commentary (DIV2)
1021
Image 15
3874
so must I wait the comming vp of my prayers:
so must I wait the coming up of my Prayers:
av vmb pns11 vvi dt n-vvg a-acp pp-f po11 n2:
(11) commentary (DIV2)
1021
Image 15
3875
for certainely, if the prayer of faith presently returne vs not some good, it layes vp good in store for vs, to enioy afterward.
for Certainly, if the prayer of faith presently return us not Some good, it lays up good in store for us, to enjoy afterwards.
p-acp av-j, cs dt n1 pp-f n1 av-j vvi pno12 xx d j, pn31 vvz a-acp j p-acp n1 p-acp pno12, pc-acp vvi av.
(11) commentary (DIV2)
1021
Image 15
3876
And if God intend my bettring by present denial of my prayer, so must I.
And if God intend my bettering by present denial of my prayer, so must I.
cc cs np1 vvb po11 n-vvg p-acp j n1 pp-f po11 n1, av vmb pns11.
(11) commentary (DIV2)
1021
Image 15
3877
Secondly, the godly must learne hence to pray for their prayers, seeing it is so hard for them to pray well, to the end that they may finde entrance to God, and acceptation before him.
Secondly, the godly must Learn hence to pray for their Prayers, seeing it is so hard for them to pray well, to the end that they may find Entrance to God, and acceptation before him.
ord, dt j vmb vvi av pc-acp vvi p-acp po32 n2, vvg pn31 vbz av j p-acp pno32 pc-acp vvi av, p-acp dt n1 cst pns32 vmb vvi n1 p-acp np1, cc n1 p-acp pno31.
(11) commentary (DIV2)
1022
Image 15
3878
Thou that hast not found God vpon thy prayer, tell me, Hast thou prayed, that God would heare thee therein,
Thou that hast not found God upon thy prayer, tell me, Hast thou prayed, that God would hear thee therein,
pns21 cst vh2 xx vvn np1 p-acp po21 n1, vvb pno11, vh2 pns21 vvn, cst np1 vmd vvi pno21 av,
(11) commentary (DIV2)
1022
Image 15
3879
and direct thee to pray aright? Know this for certaine, Thou must sanctifie all things,
and Direct thee to pray aright? Know this for certain, Thou must sanctify all things,
cc vvb pno21 pc-acp vvi av? vvb d p-acp j, pns21 vmb vvi d n2,
(11) commentary (DIV2)
1022
Image 15
3880
euen the word and prayer, by the word and prayer. Take vp Dauids practice.
even the word and prayer, by the word and prayer. Take up David practice.
av-j dt n1 cc n1, p-acp dt n1 cc n1. vvb a-acp npg1 n1.
(11) commentary (DIV2)
1022
Image 15
3881
Psal. 119. 169, 170. Let my complaint come before thee, O Lord, and giue me vnderstanding according to thy Word. Psalm 119. 169, 170. Let my complaint come before thee, Oh Lord, and give me understanding according to thy Word.
np1 crd crd, crd vvb po11 n1 vvn p-acp pno21, uh n1, cc vvb pno11 n1 vvg p-acp po21 n1.
(11) commentary (DIV2)
1022
Image 15
3882
Let my supplication come before thee, and deliuer me according to thy promise. Or else thou mayest pray in a time of not finding.Let my supplication come before thee, and deliver me according to thy promise. Or Else thou Mayest pray in a time of not finding.
vvb po11 n1 vvn p-acp pno21, cc vvb pno11 vvg p-acp po21 n1. cc av pns21 vm2 vvi p-acp dt n1 pp-f xx vvg.
(11) commentary (DIV2)
1022
Image 15
3883
Thirdly, the wicked may here see, what a great plague is vpon them, seeing God reiecteth their prayers, and turnes them to sinne.
Thirdly, the wicked may Here see, what a great plague is upon them, seeing God rejects their Prayers, and turns them to sin.
ord, dt j vmb av vvi, r-crq dt j n1 vbz p-acp pno32, vvg np1 vvz po32 n2, cc vvz pno32 p-acp n1.
(11) commentary (DIV2)
1023
Image 15
3884
First, the soule of a naturall man is dead to God, and a dead man, we know, vtters no voyce.
First, the soul of a natural man is dead to God, and a dead man, we know, utters no voice.
ord, dt n1 pp-f dt j n1 vbz j p-acp np1, cc dt j n1, pns12 vvb, vvz dx n1.
(11) commentary (DIV2)
1024
Image 15
3885
Secondly, seeing we liue at Gods allowance and liberalitie, and hee giues not till wee seeke,
Secondly, seeing we live At God's allowance and liberality, and he gives not till we seek,
ord, vvg pns12 vvb p-acp ng1 n1 cc n1, cc pns31 vvz xx c-acp pns12 vvb,
(11) commentary (DIV2)
1025
Image 15
3886
how poore and miserable must they bee, that can not seeke him to obtayne?
how poor and miserable must they be, that can not seek him to obtain?
c-crq j cc j vmb pns32 vbi, cst vmb xx vvi pno31 pc-acp vvi?
(11) commentary (DIV2)
1025
Image 15
3887
Thirdly, the strength of a Christian is in his prayer, as Sampsons strength was in his haire;
Thirdly, the strength of a Christian is in his prayer, as Sampsons strength was in his hair;
ord, dt n1 pp-f dt njp vbz p-acp po31 n1, c-acp npg1 n1 vbds p-acp po31 n1;
(11) commentary (DIV2)
1026
Image 15
3888
if this bee taken away, he is a prey for all the spirituall Philistims.
if this be taken away, he is a prey for all the spiritual philistines.
cs d vbb vvn av, pns31 vbz dt n1 p-acp d dt j njp2.
(11) commentary (DIV2)
1026
Image 15
3889
Fourthly, it was the curse of Moab to pray and not preuaile, and it was the comfortlesse case of Saul in his need, not to be answered.
Fourthly, it was the curse of Moab to pray and not prevail, and it was the comfortless case of Saul in his need, not to be answered.
ord, pn31 vbds dt n1 pp-f np1 pc-acp vvi cc xx vvi, cc pn31 vbds dt j n1 pp-f np1 p-acp po31 n1, xx pc-acp vbi vvn.
(11) commentary (DIV2)
1027
Image 15
3890
But God will not deale so roughly with his Creatures as you talke of; why, he is gracious and ready to heare.
But God will not deal so roughly with his Creatures as you talk of; why, he is gracious and ready to hear.
p-acp np1 vmb xx vvi av av-j p-acp po31 n2 c-acp pn22 vvb pp-f; q-crq, pns31 vbz j cc j pc-acp vvi.
(11) commentary (DIV2)
1028
Image 15
3891
We acknowledge these attributes of God; but what is that to thee that art a Moabite, and out of the couenant;
We acknowledge these attributes of God; but what is that to thee that art a Moabite, and out of the Covenant;
pns12 vvb d n2 pp-f np1; cc-acp q-crq vbz d p-acp pno21 d n1 dt n1, cc av pp-f dt n1;
(11) commentary (DIV2)
1029
Image 15
3892
what will Gods mercy profit thee, that lyest in sin vnrepented? Mercy belongs onely to the vessels of mercy.
what will God's mercy profit thee, that liest in since unrepented? Mercy belongs only to the vessels of mercy.
q-crq vmb ng1 n1 vvb pno21, cst vv2 p-acp n1 n1? n1 vvz av-j p-acp dt n2 pp-f n1.
(11) commentary (DIV2)
1029
Image 15
3893
What good can a conditionall promise doe him, that no way performes the condition? promises of mercy belong onely to those that keepe the condition of beleeuing.
What good can a conditional promise do him, that no Way performs the condition? promises of mercy belong only to those that keep the condition of believing.
q-crq j vmb dt j n1 vdb pno31, cst dx n1 vvz dt n1? n2 pp-f n1 vvi av-j p-acp d cst vvb dt n1 pp-f vvg.
(11) commentary (DIV2)
1029
Image 15
3894
There is yet a third doctrine to bee considered, and that is this:
There is yet a third Doctrine to be considered, and that is this:
pc-acp vbz av dt ord n1 pc-acp vbi vvn, cc d vbz d:
(11) commentary (DIV2)
1030
Image 15
3895
There is a time wherein God will be graciously found of euery godly man, if he seeke him. There is a time wherein God will be graciously found of every godly man, if he seek him.
pc-acp vbz dt n1 c-crq np1 vmb vbi av-j vvn pp-f d j n1, cs pns31 vvb pno31.
(11) commentary (DIV2)
1031
Image 15
3896
Matth. 7. 7. Seeke and yee shall finde: this is a generall promise, made to all the followers of Christ:
Matthew 7. 7. Seek and ye shall find: this is a general promise, made to all the followers of christ:
np1 crd crd vvb cc pn22 vmb vvi: d vbz dt j n1, vvn p-acp d dt n2 pp-f np1:
(11) commentary (DIV2)
1031
Image 15
3897
and, Whosoeuer seeketh, findeth. Ier. 29. 11, 12. There is a promise, that Gods people shall cry vnto him, and he will heare them;
and, Whosoever seeks, finds. Jeremiah 29. 11, 12. There is a promise, that God's people shall cry unto him, and he will hear them;
cc, r-crq vvz, vvz. np1 crd crd, crd pc-acp vbz dt n1, cst ng1 n1 vmb vvi p-acp pno31, cc pns31 vmb vvi pno32;
(11) commentary (DIV2)
1031
Image 15
3898
they shall seeke him, and finde him, because they shall seeke him with their whole heart.
they shall seek him, and find him, Because they shall seek him with their Whole heart.
pns32 vmb vvi pno31, cc vvi pno31, c-acp pns32 vmb vvi pno31 p-acp po32 j-jn n1.
(11) commentary (DIV2)
1031
Image 15
3899
Isa. 65. 24. Before they call I will answere, and while they speake I will heare. Isaiah 65. 24. Before they call I will answer, and while they speak I will hear.
np1 crd crd c-acp pns32 vvb pns11 vmb vvi, cc cs pns32 vvb pns11 vmb vvi.
(11) commentary (DIV2)
1031
Image 15
3900
Psal 9. 18. The poore shall not alway bee forgotten, the hope of the afflicted shall not perish for euer.
Psalm 9. 18. The poor shall not always be forgotten, the hope of the afflicted shall not perish for ever.
np1 crd crd dt j vmb xx av vbi vvn, dt n1 pp-f dt j-vvn vmb xx vvi p-acp av.
(11) commentary (DIV2)
1031
Image 15
3901
First, Gods nature is to tender the miserie of the afflicted and distressed, wherein hee cannot denie himselfe.
First, God's nature is to tender the misery of the afflicted and distressed, wherein he cannot deny himself.
ord, npg1 n1 vbz pc-acp vvi dt n1 pp-f dt j-vvn cc j-vvn, c-crq pns31 vmbx vvi px31.
(11) commentary (DIV2)
1032
Image 15
3902
Psal. 12. 5. Now for the oppression of the needy, and for the sighes of the poore, I will vp, saith the Lord, and set him at libertie. Psalm 12. 5. Now for the oppression of the needy, and for the sighs of the poor, I will up, Says the Lord, and Set him At liberty.
np1 crd crd av p-acp dt n1 pp-f dt j, cc p-acp dt n2 pp-f dt j, pns11 vmb a-acp, vvz dt n1, cc vvd pno31 p-acp n1.
(11) commentary (DIV2)
1032
Image 15
3903
Exod. 3. 7. I haue surely seene the affliction of my people, and heard their cry, because of their taske-masters:
Exod 3. 7. I have surely seen the affliction of my people, and herd their cry, Because of their taskmasters:
np1 crd crd pns11 vhb av-j vvn dt n1 pp-f po11 n1, cc vvd po32 n1, c-acp pp-f po32 n2:
(11) commentary (DIV2)
1032
Image 15
3904
for I know their sorrowes, and now am come downe to deliuer them: for I know their sorrows, and now am come down to deliver them:
c-acp pns11 vvb po32 n2, cc av vbm vvn a-acp pc-acp vvi pno32:
(11) commentary (DIV2)
1032
Image 15
3905
this is Gods philanthropie and louing affection to mankinde, to put forth thoughts of peace towards them.
this is God's philanthropy and loving affection to mankind, to put forth thoughts of peace towards them.
d vbz npg1 n1 cc j-vvg n1 p-acp n1, pc-acp vvi av n2 pp-f n1 p-acp pno32.
(11) commentary (DIV2)
1032
Image 15
3906
Secondly, if God should not take one time or other to answere his children, he should not bee as good as his promise, Call vpon me in the day of thy trouble, and I will heare thee.
Secondly, if God should not take one time or other to answer his children, he should not be as good as his promise, Call upon me in the day of thy trouble, and I will hear thee.
ord, cs np1 vmd xx vvi crd n1 cc j-jn pc-acp vvi po31 n2, pns31 vmd xx vbi a-acp j c-acp po31 n1, vvb p-acp pno11 p-acp dt n1 pp-f po21 n1, cc pns11 vmb vvi pno21.
(11) commentary (DIV2)
1033
Image 15
3907
Hee should reiect prayer preferred according to his will, and in the name of Christ,
He should reject prayer preferred according to his will, and in the name of christ,
pns31 vmd vvi n1 vvd vvg p-acp po31 n1, cc p-acp dt n1 pp-f np1,
(11) commentary (DIV2)
1033
Image 15
3908
and the voyce of his owne Spirit, yea, the prayer of faith, tending to his glory and the saluation of his people, which hee cannot doe and continue faithfull.
and the voice of his own Spirit, yea, the prayer of faith, tending to his glory and the salvation of his people, which he cannot do and continue faithful.
cc dt n1 pp-f po31 d n1, uh, dt n1 pp-f n1, vvg p-acp po31 n1 cc dt n1 pp-f po31 n1, r-crq pns31 vmbx vdi cc vvi j.
(11) commentary (DIV2)
1033
Image 15
3909
Thirdly, he sets out a time of finding in respect of his owne glory, sundry wayes:
Thirdly, he sets out a time of finding in respect of his own glory, sundry ways:
ord, pns31 vvz av dt n1 pp-f vvg p-acp n1 pp-f po31 d n1, j n2:
(11) commentary (DIV2)
1034
Image 15
3910
first, by being found of his people, he procures praise and abundant thankesgiuing, as Psal. 22. 24, 26. He hath not despised the poore,
First, by being found of his people, he procures praise and abundant thanksgiving, as Psalm 22. 24, 26. He hath not despised the poor,
ord, p-acp vbg vvn pp-f po31 n1, pns31 vvz n1 cc j n1, c-acp np1 crd crd, crd pns31 vhz xx vvn dt j,
(11) commentary (DIV2)
1034
Image 15
3911
nor hid his face from him: my praise shall be of thee in the great Congregation.
nor hid his face from him: my praise shall be of thee in the great Congregation.
ccx vvd po31 n1 p-acp pno31: po11 n1 vmb vbi pp-f pno21 p-acp dt j n1.
(11) commentary (DIV2)
1034
Image 15
3912
The poore shall eate and bee satisfied, they that seeke after the Lord, shall praise him: The poor shall eat and be satisfied, they that seek After the Lord, shall praise him:
dt j vmb vvi cc vbi vvn, pns32 cst vvb p-acp dt n1, vmb vvi pno31:
(11) commentary (DIV2)
1034
Image 15
3913
see Psal. 79. 13. and Isa. 38. 19. The Fathers to the Children shall declare thy praise.
see Psalm 79. 13. and Isaiah 38. 19. The Father's to the Children shall declare thy praise.
vvb np1 crd crd cc np1 crd crd dt n2 p-acp dt n2 vmb vvi po21 n1.
(11) commentary (DIV2)
1034
Image 15
3914
Yea, the Lord challengeth this as a chiefe part of his glorie, Isa. 42. 7, 8. Secondly, by being found of his people, hee magnifies his owne name in the midst of his enemies;
Yea, the Lord Challengeth this as a chief part of his glory, Isaiah 42. 7, 8. Secondly, by being found of his people, he Magnifies his own name in the midst of his enemies;
uh, dt n1 vvz d p-acp dt j-jn n1 pp-f po31 n1, np1 crd crd, crd ord, p-acp vbg vvn pp-f po31 n1, pns31 vvz po31 d n1 p-acp dt n1 pp-f po31 n2;
(11) commentary (DIV2)
1034
Image 15
3915
for they brag and exalt themselues, when they can tread vpon the necks of the godly.
for they brag and exalt themselves, when they can tread upon the necks of the godly.
c-acp pns32 vvb cc vvi px32, c-crq pns32 vmb vvi p-acp dt n2 pp-f dt j.
(11) commentary (DIV2)
1034
Image 15
3916
Now, lest they should say, We haue preuailed, and, Where is now their God? He steps in and findes a time to heare their weake prayers.
Now, lest they should say, We have prevailed, and, Where is now their God? He steps in and finds a time to hear their weak Prayers.
av, cs pns32 vmd vvi, pns12 vhb vvn, cc, q-crq vbz av po32 n1? pns31 vvz p-acp cc vvz dt n1 pc-acp vvi po32 j n2.
(11) commentary (DIV2)
1034
Image 15
3917
Psal. 106. 8. He saued them (the Israelites pursued by Pharaoh in the red Sea) for his names sake; according to the prayer of the Church, Not vnto vs, Lord, not vnto vs, Psalm 106. 8. He saved them (the Israelites pursued by Pharaoh in the read Sea) for his names sake; according to the prayer of the Church, Not unto us, Lord, not unto us,
np1 crd crd pns31 vvd pno32 (dt np2 vvd p-acp np1 p-acp dt j-jn n1) p-acp po31 ng1 n1; vvg p-acp dt n1 pp-f dt n1, xx p-acp pno12, n1, xx p-acp pno12,
(11) commentary (DIV2)
1034
Image 15
3918
but to thy name be the praise, ' Psal. 115. 1.but to thy name be the praise, ' Psalm 115. 1.
cc-acp p-acp po21 n1 vbb dt n1, ' np1 crd crd
(11) commentary (DIV2)
1034
Image 15
3919
Fourthly, God will in time bee found of euery godly man, often because of the malice of the wicked,
Fourthly, God will in time be found of every godly man, often Because of the malice of the wicked,
ord, np1 vmb p-acp n1 vbi vvn pp-f d j n1, av c-acp pp-f dt n1 pp-f dt j,
(11) commentary (DIV2)
1035
Image 15
3920
when it is come to the height.
when it is come to the height.
c-crq pn31 vbz vvn p-acp dt n1.
(11) commentary (DIV2)
1035
Image 15
3921
The Israelites had often prayed, and groned vnder their afflictions in Egypt in the foure hundred yeeres,
The Israelites had often prayed, and groaned under their afflictions in Egypt in the foure hundred Years,
dt np2 vhd av vvn, cc vvd p-acp po32 n2 p-acp np1 p-acp dt crd crd n2,
(11) commentary (DIV2)
1035
Image 15
3922
but, because the sinnes of the Amorites and Canaanites were not full and ripe, they found not God in all that time;
but, Because the Sins of the amorites and Canaanites were not full and ripe, they found not God in all that time;
cc-acp, c-acp dt n2 pp-f dt np1 cc np2 vbdr xx j cc j, pns32 vvd xx np1 p-acp d cst n1;
(11) commentary (DIV2)
1035
Image 15
3923
but when they were full, they were deliuered. Fifthly, God sets out a time of finding in respect of the godly themselues:
but when they were full, they were Delivered. Fifthly, God sets out a time of finding in respect of the godly themselves:
cc-acp c-crq pns32 vbdr j, pns32 vbdr vvn. ord, np1 vvz av dt n1 pp-f vvg p-acp n1 pp-f dt j px32:
(11) commentary (DIV2)
1035
Image 15
3924
first, to prouoke them to loue the Lord, who giueth and forgiueth much: as Psal. 116. 1. I loue the Lord, because he hath heard my prayer.
First, to provoke them to love the Lord, who gives and forgives much: as Psalm 116. 1. I love the Lord, Because he hath herd my prayer.
ord, pc-acp vvi pno32 pc-acp vvi dt n1, r-crq vvz cc vvz d: c-acp np1 crd crd pns11 vvb dt n1, c-acp pns31 vhz vvn po11 n1.
(11) commentary (DIV2)
1036
Image 15
3925
Secondly, to encourage them in prayer and in the course of inuocating him, wherein they finde God so good;
Secondly, to encourage them in prayer and in the course of invocating him, wherein they find God so good;
ord, pc-acp vvi pno32 p-acp n1 cc p-acp dt n1 pp-f j-vvg pno31, c-crq pns32 vvb np1 av j;
(11) commentary (DIV2)
1036
Image 15
3926
yea, to bee instant, and presse in vpon him:
yea, to be instant, and press in upon him:
uh, pc-acp vbi j-jn, cc vvi p-acp p-acp pno31:
(11) commentary (DIV2)
1036
Image 15
3927
Psal. 116. 2. Because hee hath heard me in my dayes, I will call vpon him. Psalm 116. 2. Because he hath herd me in my days, I will call upon him.
np1 crd crd c-acp pns31 vhz vvn pno11 p-acp po11 n2, pns11 vmb vvi p-acp pno31.
(11) commentary (DIV2)
1036
Image 15
3928
This the Prophet expresseth, Psal. 65. 2. All flesh shall resort to thee a God hearing prayer, or,
This the Prophet Expresses, Psalm 65. 2. All Flesh shall resort to thee a God hearing prayer, or,
d dt n1 vvz, np1 crd crd d n1 vmb vvi p-acp pno21 dt np1 vvg n1, cc,
(11) commentary (DIV2)
1036
Image 15
3929
Because thou hearest prayer, all flesh shall resort vnto thee.
Because thou Hearst prayer, all Flesh shall resort unto thee.
c-acp pns21 vv2 n1, d n1 vmb vvi p-acp pno21.
(11) commentary (DIV2)
1036
Image 15
3930
Yea, but God hath denyed to heare the prayers of his children, they haue sought and neuer found, as Moses and Paul.
Yea, but God hath denied to hear the Prayers of his children, they have sought and never found, as Moses and Paul.
uh, cc-acp np1 vhz vvn pc-acp vvi dt n2 pp-f po31 n2, pns32 vhb vvn cc av-x vvn, c-acp np1 cc np1.
(11) commentary (DIV2)
1037
Image 15
3931
First, we may pray for temporall things, we must know that al the promises for them are made with a condition, If God see it good for vs:
First, we may pray for temporal things, we must know that all the promises for them Are made with a condition, If God see it good for us:
ord, pns12 vmb vvi p-acp j n2, pns12 vmb vvi cst d dt n2 p-acp pno32 vbr vvn p-acp dt n1, cs np1 vvb pn31 j p-acp pno12:
(11) commentary (DIV2)
1038
Image 15
3932
in such things a godly man may pray all his life time, and not finde,
in such things a godly man may pray all his life time, and not find,
p-acp d n2 dt j n1 vmb vvi d po31 n1 n1, cc xx vvi,
(11) commentary (DIV2)
1038
Image 15
3933
because GOD sees it better for him to be without them, and to lye vnder the crosse.
Because GOD sees it better for him to be without them, and to lie under the cross.
c-acp np1 vvz pn31 av-jc p-acp pno31 pc-acp vbi p-acp pno32, cc pc-acp vvi p-acp dt n1.
(11) commentary (DIV2)
1038
Image 15
3934
Secondly, we must distinguish betweene delayes and denials, as we haue seene.
Secondly, we must distinguish between delays and denials, as we have seen.
ord, pns12 vmb vvi p-acp n2 cc n2, c-acp pns12 vhb vvn.
(11) commentary (DIV2)
1039
Image 15
3935
Thirdly, the godly haue many speciall graces, but it is Gods wisedome to leaue them in some want, to know some pricke of the flesh, Thirdly, the godly have many special graces, but it is God's Wisdom to leave them in Some want, to know Some prick of the Flesh,
ord, dt j n1 d j n2, cc-acp pn31 vbz ng1 n1 pc-acp vvi pno32 p-acp d n1, pc-acp vvi d vvi pp-f dt n1,
(11) commentary (DIV2)
1040
Image 15
3936
as Paul did, lest they should be puffed vp, being taken vp into such an heauenly condition.
as Paul did, lest they should be puffed up, being taken up into such an heavenly condition.
c-acp np1 vdd, cs pns32 vmd vbi vvn a-acp, vbg vvn a-acp p-acp d dt j n1.
(11) commentary (DIV2)
1040
Image 15
3937
Fourthly, God heares his children in a better kinde, as we haue shewed. Fiftly, the godly are tyed to conditions, which are often broken.
Fourthly, God hears his children in a better kind, as we have showed. Fifty, the godly Are tied to conditions, which Are often broken.
ord, np1 vvz po31 n2 p-acp dt jc n1, c-acp pns12 vhb vvn. ord, dt j vbr vvn p-acp n2, r-crq vbr av vvn.
(11) commentary (DIV2)
1041
Image 15
3938
Sixtly, it may be thy prayer is heard, but the answere is not yet come to thy heart, the sense of graunt is not yet brought to thee, Sixty, it may be thy prayer is herd, but the answer is not yet come to thy heart, the sense of grant is not yet brought to thee,
ord, pn31 vmb vbi po21 n1 vbz vvn, cc-acp dt n1 vbz xx av vvn p-acp po21 n1, dt n1 pp-f n1 vbz xx av vvn p-acp pno21,
(11) commentary (DIV2)
1043
Image 15
3939
and there must goe some time betweene seeking & finding:
and there must go Some time between seeking & finding:
cc pc-acp vmb vvi d n1 p-acp vvg cc vvg:
(11) commentary (DIV2)
1043
Image 15
3940
so the Angell said to Daniel, chap. 9. 22. 23. From the first day that thou didst set thy heart to seeke the Lord and humble thy selfe, thy words are heard,
so the Angel said to daniel, chap. 9. 22. 23. From the First day that thou didst Set thy heart to seek the Lord and humble thy self, thy words Are herd,
av dt n1 vvd p-acp np1, n1 crd crd crd p-acp dt ord n1 cst pns21 vdd2 vvi po21 n1 pc-acp vvi dt n1 cc vvi po21 n1, po21 n2 vbr vvn,
(11) commentary (DIV2)
1043
Image 15
3941
and now I am come to tell thee.
and now I am come to tell thee.
cc av pns11 vbm vvn pc-acp vvi pno21.
(11) commentary (DIV2)
1043
Image 15
3942
If the godly seeke sometimes in a time of finding, then we must learne to iudge wisely of the poore and afflicted in spirit, not to triumph ouer them as Dauids enemies did ouer him: Oh, God hath forsaken him;
If the godly seek sometime in a time of finding, then we must Learn to judge wisely of the poor and afflicted in Spirit, not to triumph over them as David enemies did over him: O, God hath forsaken him;
cs dt j vvi av p-acp dt n1 pp-f vvg, cs pns12 vmb vvi pc-acp vvi av-j pp-f dt j cc j-vvn p-acp n1, xx pc-acp vvi p-acp pno32 c-acp npg1 n2 vdd p-acp pno31: uh, np1 vhz vvn pno31;
(11) commentary (DIV2)
1044
Image 15
3943
or as Iobs friends did, All that he was, at best hee was but an hypocrite.
or as Jobs Friends did, All that he was, At best he was but an hypocrite.
cc c-acp n2 n2 vdd, d cst pns31 vbds, p-acp js pns31 vbds p-acp dt n1.
(11) commentary (DIV2)
1044
Image 15
3944
Oh, saith the world, this is not the child of God: Why? because the Diuell hath a little power ouer him, and God is gone. A false conceit:
O, Says the world, this is not the child of God: Why? Because the devil hath a little power over him, and God is gone. A false conceit:
uh, vvz dt n1, d vbz xx dt n1 pp-f np1: q-crq? c-acp dt n1 vhz dt j n1 p-acp pno31, cc np1 vbz vvn. dt j n1:
(11) commentary (DIV2)
1044
Image 15
3945
For, first, though he be not heard presently, yet hee shall be heard hereafter; there is a time when he shall finde God.
For, First, though he be not herd presently, yet he shall be herd hereafter; there is a time when he shall find God.
c-acp, ord, cs pns31 vbb xx vvn av-j, av pns31 vmb vbi vvn av; pc-acp vbz dt n1 c-crq pns31 vmb vvi np1.
(11) commentary (DIV2)
1044
Image 15
3946
Secondly, God is delighted in an humble spirit, and a broken heart. Thirdly, he is the God of the abiect;
Secondly, God is delighted in an humble Spirit, and a broken heart. Thirdly, he is the God of the abject;
ord, np1 vbz vvn p-acp dt j n1, cc dt j-vvn n1. ord, pns31 vbz dt n1 pp-f dt j;
(11) commentary (DIV2)
1044
Image 15
3947
his promise is, that such as mourne in Sion, shal be deliuered and haue beautie for ashes.
his promise is, that such as mourn in Sion, shall be Delivered and have beauty for Ashes.
po31 n1 vbz, cst d c-acp vvi p-acp np1, vmb vbi vvn cc vhb n1 p-acp n2.
(11) commentary (DIV2)
1044
Image 15
3948
Fourthly, after this rate we shall condemne the greatest lights of Gods Church;
Fourthly, After this rate we shall condemn the greatest lights of God's Church;
ord, c-acp d n1 pns12 vmb vvi dt js n2 pp-f npg1 n1;
(11) commentary (DIV2)
1044
Image 15
3949
Paul and the other Apostles were in a thousand dangers, within and without, assaulted on euery side,Paul and the other Apostles were in a thousand dangers, within and without, assaulted on every side,
np1 cc dt j-jn n2 vbdr p-acp dt crd n2, p-acp cc a-acp, vvn p-acp d n1,
(11) commentary (DIV2)
1044
Image 15
3950
yet as deare to God as euer they were:
yet as deer to God as ever they were:
av c-acp j-jn p-acp np1 c-acp av pns32 vbdr:
(11) commentary (DIV2)
1044
Image 15
3951
and it was a Iewish scoffe against Christ, Let God deliuer him now if he will haue him.
and it was a Jewish scoff against christ, Let God deliver him now if he will have him.
cc pn31 vbds dt jp n1 p-acp np1, vvb np1 vvi pno31 av cs pns31 vmb vhi pno31.
(11) commentary (DIV2)
1044
Image 15
3952
Let vs rather consider our owne case what it may bee, and bee charitably affected to them in distresse,
Let us rather Consider our own case what it may be, and be charitably affected to them in distress,
vvb pno12 av-c vvb po12 d n1 r-crq pn31 vmb vbi, cc vbi av-j vvn p-acp pno32 p-acp n1,
(11) commentary (DIV2)
1045
Image 15
3953
as wee would haue others affected towards vs in the same case, knowing, that that which befals one man, may befall any man.
as we would have Others affected towards us in the same case, knowing, that that which befalls one man, may befall any man.
c-acp pns12 vmd vhi ng2-jn vvn p-acp pno12 p-acp dt d n1, vvg, cst d r-crq vvz crd n1, vmb vvi d n1.
(11) commentary (DIV2)
1045
Image 15
3954
Secondly, if there be a time of finding, let vs take heed of being Lyons in our owne houses, tearing our soules with diffidence and despaire,
Secondly, if there be a time of finding, let us take heed of being Lyons in our own houses, tearing our Souls with diffidence and despair,
ord, cs pc-acp vbi dt n1 pp-f vvg, vvb pno12 vvi n1 pp-f vbg n2 p-acp po12 d n2, vvg po12 n2 p-acp n1 cc n1,
(11) commentary (DIV2)
1046
Image 15
3955
as if the Lord were cleane gone for euer, and would neuer returne, and as though there were no time of finding. Alas!
as if the Lord were clean gone for ever, and would never return, and as though there were no time of finding. Alas!
c-acp cs dt n1 vbdr av-j vvn p-acp av, cc vmd av-x vvi, cc c-acp cs pc-acp vbdr dx n1 pp-f vvg. uh!
(11) commentary (DIV2)
1046
Image 15
3956
I am then no godly man: for I haue prayed long, and God will not bee found;
I am then no godly man: for I have prayed long, and God will not be found;
pns11 vbm av dx j n1: c-acp pns11 vhb vvn j, cc np1 vmb xx vbi vvn;
(11) commentary (DIV2)
1047
Image 15
3957
must I not feare my estate? Yes, feare and doubt in the godly, make their saluation more sure in the end,
must I not Fear my estate? Yes, Fear and doubt in the godly, make their salvation more sure in the end,
vmb pns11 xx vvi po11 n1? uh, n1 cc vvi p-acp dt j, vvb po32 n1 av-dc j p-acp dt n1,
(11) commentary (DIV2)
1047
Image 15
3958
because it sends them to the meanes of comfort:
Because it sends them to the means of Comfort:
c-acp pn31 vvz pno32 p-acp dt n2 pp-f n1:
(11) commentary (DIV2)
1048
Image 15
3959
and by this thou mayest trie thy feare, and distinguish it from al vngodly feares & doubts, which vanish away without any such vse.
and by this thou Mayest try thy Fear, and distinguish it from all ungodly fears & doubts, which vanish away without any such use.
cc p-acp d pns21 vm2 vvi po21 n1, cc vvi pn31 p-acp d j n2 cc n2, r-crq vvb av p-acp d d n1.
(11) commentary (DIV2)
1048
Image 15
3960
But I am vnworthy to finde God, who haue incensed his wrath, like an vnkinde and vnthankefull wretch, and that euery day.
But I am unworthy to find God, who have incensed his wrath, like an unkind and unthankful wretch, and that every day.
cc-acp pns11 vbm j pc-acp vvi np1, r-crq vhb vvn po31 n1, av-j dt j cc j-u n1, cc cst d n1.
(11) commentary (DIV2)
1049
Image 15
3961
A false ground of a false enemie: all thy worthinesse is the sense of vnworthinesse, and an apprehension of Christs worthinesse:
A false ground of a false enemy: all thy worthiness is the sense of unworthiness, and an apprehension of Christ worthiness:
dt j n1 pp-f dt j n1: d po21 n1 vbz dt n1 pp-f n1, cc dt n1 pp-f npg1 n1:
(11) commentary (DIV2)
1050
Image 15
3962
What worthinesse was in Israel, when the Lord couered her with his skirt, and shee became his? Did shee not wallow in her blood and filthinesse? And is not God the same, promising and performing mercie to them that confesse their sinnes and forsake them?
What worthiness was in Israel, when the Lord covered her with his skirt, and she became his? Did she not wallow in her blood and filthiness? And is not God the same, promising and performing mercy to them that confess their Sins and forsake them?
q-crq n1 vbds p-acp np1, c-crq dt n1 vvd pno31 p-acp po31 n1, cc pns31 vvd po31? vdd pns31 xx vvi p-acp po31 n1 cc n1? cc vbz xx np1 dt d, vvg cc vvg n1 p-acp pno32 cst vvb po32 n2 cc vvi pno32?
(11) commentary (DIV2)
1050
Image 15
3963
Oh, but my sinnes haue abounded, and haue so separated betweene God and mee, that I doubt I shall neuer finde him. Not so:
O, but my Sins have abounded, and have so separated between God and me, that I doubt I shall never find him. Not so:
uh, cc-acp po11 n2 vhb vvn, cc vhb av vvn p-acp np1 cc pno11, cst pns11 vvb pns11 vmb av vvb pno31. xx av:
(11) commentary (DIV2)
1051
Image 15
3964
For where sinne hath abounded, grace hath abounded much more;
For where sin hath abounded, grace hath abounded much more;
c-acp c-crq n1 vhz vvn, n1 vhz vvd av-d av-dc;
(11) commentary (DIV2)
1052
Image 15
3965
and in the forgiuenesse of many sinnes, God shall haue honour of much mercy and loue from the sinner in greater measure.
and in the forgiveness of many Sins, God shall have honour of much mercy and love from the sinner in greater measure.
cc p-acp dt n1 pp-f d n2, np1 vmb vhi n1 pp-f d n1 cc n1 p-acp dt n1 p-acp jc n1.
(11) commentary (DIV2)
1052
Image 15
3966
And if hee delighted in the death of a sinner, or tooke pleasure in the death of him that dyes, any one sin would furnish him with matter of reuenge enough;
And if he delighted in the death of a sinner, or took pleasure in the death of him that dies, any one since would furnish him with matter of revenge enough;
cc cs pns31 vvd p-acp dt n1 pp-f dt n1, cc vvd n1 p-acp dt n1 pp-f pno31 cst vvz, d crd n1 vmd vvi pno31 p-acp n1 pp-f n1 av-d;
(11) commentary (DIV2)
1052
Image 15
3967
but he is much in pardoning and delights therein.
but he is much in pardoning and delights therein.
cc-acp pns31 vbz av-d p-acp vvg cc n2 av.
(11) commentary (DIV2)
1052
Image 15
3968
The Apostle Paul saith, I was a persecutor, an oppressor, a blasphemer, &c. yet God had mercie on me, to be an ensample in time to come to all that should beleeue in Christ Iesus. Alas!
The Apostle Paul Says, I was a persecutor, an oppressor, a blasphemer, etc. yet God had mercy on me, to be an ensample in time to come to all that should believe in christ Iesus. Alas!
dt n1 np1 vvz, pns11 vbds dt n1, dt n1, dt n1, av av np1 vhd n1 p-acp pno11, pc-acp vbi dt n1 p-acp n1 pc-acp vvi p-acp d cst vmd vvi p-acp np1 np1. np1!
(11) commentary (DIV2)
1052
Image 15
3969
he sinned of ignorance, but I of knowledge against the light of my minde, the voice of God, the motions of his Spirit, the cryes of my owne conscience,
he sinned of ignorance, but I of knowledge against the Light of my mind, the voice of God, the motions of his Spirit, the cries of my own conscience,
pns31 vvd pp-f n1, cc-acp pns11 pp-f n1 p-acp dt n1 pp-f po11 n1, dt n1 pp-f np1, dt n2 pp-f po31 n1, dt n2 pp-f po11 d n1,
(11) commentary (DIV2)
1053
Image 15
3970
and haue so quenched and grieued the Spirit, that hee will come no more; I may not look to finde God as Paul did.
and have so quenched and grieved the Spirit, that he will come no more; I may not look to find God as Paul did.
cc vhb av vvn cc vvd dt n1, cst pns31 vmb vvi av-dx av-dc; pns11 vmb xx vvi pc-acp vvi np1 p-acp np1 vdd.
(11) commentary (DIV2)
1053
Image 15
3971
Tell mee when Iohn said, The blood of Iesus Christ his Son cleanseth vs from all sinne, 1. Epist. 1. 7. doth he meane onely sinnes of ignorance? No verily:
Tell me when John said, The blood of Iesus christ his Son Cleanseth us from all sin, 1. Epistle 1. 7. does he mean only Sins of ignorance? No verily:
vvb pno11 c-crq np1 vvd, dt n1 pp-f np1 np1 po31 n1 vvz pno12 p-acp d n1, crd np1 crd crd vdz pns31 vvi j n2 pp-f n1? uh-dx av-j:
(11) commentary (DIV2)
1054
Image 15
3972
and if GOD haue made no distinction of small & great sinnes, sinnes of knowledge and of ignorance, of weaknesse and of presumption, you may iustly and must defie a distinguishing deuill.
and if GOD have made no distinction of small & great Sins, Sins of knowledge and of ignorance, of weakness and of presumption, you may justly and must defy a distinguishing Devil.
cc cs np1 vhb vvn dx n1 pp-f j cc j n2, n2 pp-f n1 cc pp-f n1, pp-f n1 cc pp-f n1, pn22 vmb av-j cc vmb vvi dt j-vvg n1.
(11) commentary (DIV2)
1054
Image 15
3973
Thirdly, the godly must bee incouraged by this doctrine, to seek the Lord in a time when he may be found.
Thirdly, the godly must be encouraged by this Doctrine, to seek the Lord in a time when he may be found.
ord, dt j vmb vbi vvn p-acp d n1, pc-acp vvi dt n1 p-acp dt n1 c-crq pns31 vmb vbi vvn.
(11) commentary (DIV2)
1055
Image 15
3974
Oh that I knew that time! when is it?
O that I knew that time! when is it?
uh cst pns11 vvd cst n1! q-crq vbz pn31?
(11) commentary (DIV2)
1056
Image 15
3975
First, one time of finding is, when a man hath beene truely humbled and-toucht for his sinne:
First, one time of finding is, when a man hath been truly humbled and-toucht for his sin:
ord, crd n1 pp-f vvg vbz, c-crq dt n1 vhz vbn av-j vvn j p-acp po31 n1:
(11) commentary (DIV2)
1057
Image 15
3976
Of this time our Prophet speakes in the Text: after humiliation Dauid found God, and teacheth that euery godly man shall then find him.
Of this time our Prophet speaks in the Text: After humiliation David found God, and Teaches that every godly man shall then find him.
pp-f d n1 po12 n1 vvz p-acp dt n1: p-acp n1 np1 vvd np1, cc vvz cst d j n1 vmb av vvi pno31.
(11) commentary (DIV2)
1057
Image 15
3977
It is the troubled spirit that God respects, and at whom else doth the Lord looke? Isai. 66. 2. CHRIST came not to the righteous (in their owne conceit:) but to call laden and humble sinners.
It is the troubled Spirit that God respects, and At whom Else does the Lord look? Isaiah 66. 2. CHRIST Come not to the righteous (in their own conceit:) but to call laden and humble Sinners.
pn31 vbz dt j-vvn n1 cst np1 vvz, cc p-acp ro-crq av vdz dt n1 vvi? np1 crd crd np1 vvd xx p-acp dt j (p-acp po32 d n1:) cc-acp pc-acp vvi vvn cc j n2.
(11) commentary (DIV2)
1057
Image 15
3978
Secondly, another time of finding God is, when all good meanes and care haue been vsed to finde him.
Secondly, Another time of finding God is, when all good means and care have been used to find him.
ord, j-jn n1 pp-f vvg np1 vbz, c-crq d j n2 cc n1 vhb vbn vvn pc-acp vvi pno31.
(11) commentary (DIV2)
1058
Image 15
3979
God will not be found at first, because he will try the diligence of his seruants, in which hee sees the price they set vpon him, and the thing asked.
God will not be found At First, Because he will try the diligence of his Servants, in which he sees the price they Set upon him, and the thing asked.
np1 vmb xx vbi vvn p-acp ord, c-acp pns31 vmb vvi dt n1 pp-f po31 n2, p-acp r-crq pns31 vvz dt n1 pns32 vvd p-acp pno31, cc dt n1 vvd.
(11) commentary (DIV2)
1058
Image 15
3980
The Spouse in her bed cannot finde Christ;
The Spouse in her Bed cannot find christ;
dt n1 p-acp po31 n1 vmbx vvi np1;
(11) commentary (DIV2)
1058
Image 15
3981
but, if she get out, and vse all good meanes, enquiring and seeking after him, at last hee is found:
but, if she get out, and use all good means, inquiring and seeking After him, At last he is found:
cc-acp, cs pns31 vvb av, cc vvi d j n2, vvg cc vvg p-acp pno31, p-acp ord pns31 vbz vvn:
(11) commentary (DIV2)
1058
Image 15
3982
and a godly heart cannot but thinke that the comforts Christ brings with him, are worth all his paines and labour.
and a godly heart cannot but think that the comforts christ brings with him, Are worth all his pains and labour.
cc dt j n1 vmbx p-acp vvi d dt n2 np1 vvz p-acp pno31, vbr j av-d po31 n2 cc n1.
(11) commentary (DIV2)
1058
Image 15
3983
And it will manifest our care, if wee seeke him:
And it will manifest our care, if we seek him:
cc pn31 vmb vvi po12 n1, cs pns12 vvb pno31:
(11) commentary (DIV2)
1058
Image 15
3984
First, early, as Prou. 8. 17. I loue them that loue mee, and those that seeke mee early, shall finde mee.
First, early, as Prou. 8. 17. I love them that love me, and those that seek me early, shall find me.
ord, av-j, c-acp np1 crd crd pns11 vvb pno32 cst vvb pno11, cc d cst vvb pno11 av-j, vmb vvi pno11.
(11) commentary (DIV2)
1058
Image 15
3985
Secondly, if we seeke him with all our heart, as Deut. 4. 29. Thou shalt find him, if thou seeke him with all thy heart, and all thy soule.
Secondly, if we seek him with all our heart, as Deuteronomy 4. 29. Thou shalt find him, if thou seek him with all thy heart, and all thy soul.
ord, cs pns12 vvb pno31 p-acp d po12 n1, c-acp np1 crd crd pns21 vm2 vvi pno31, cs pns21 vvb pno31 p-acp d po21 n1, cc d po21 n1.
(11) commentary (DIV2)
1058
Image 15
3986
Thirdly, in perseuerance, not by starts and fits, as the carelesse and temporizers, but as the Church that neuer rests till she finde him.
Thirdly, in perseverance, not by starts and fits, as the careless and temporizers, but as the Church that never rests till she find him.
ord, p-acp n1, xx p-acp n2 cc vvz, c-acp dt j cc n2, cc-acp c-acp dt n1 cst av-x vvz c-acp pns31 vvb pno31.
(11) commentary (DIV2)
1058
Image 15
3987
Thirdly, another time of finding God, is the godly mans extremitie, and vrgent necessitie; for that is Gods opportunitie.
Thirdly, Another time of finding God, is the godly men extremity, and urgent necessity; for that is God's opportunity.
ord, j-jn n1 pp-f vvg np1, vbz dt j ng1 n1, cc j n1; p-acp d vbz npg1 n1.
(11) commentary (DIV2)
1059
Image 15
3988
The Lord will be a refuge for the poore, a refuge in due time, euen in affliction, (when hee hath no refuge elsewhere;) Psal. 9. 9. and Psa. 10. 1. Why hidest thou thy selfe, O Lord, in due time,
The Lord will be a refuge for the poor, a refuge in due time, even in affliction, (when he hath no refuge elsewhere;) Psalm 9. 9. and Psa. 10. 1. Why hidest thou thy self, Oh Lord, in due time,
dt n1 vmb vbi dt n1 p-acp dt j, dt n1 p-acp j-jn n1, av p-acp n1, (c-crq pns31 vhz dx n1 av;) np1 crd crd cc np1 crd crd q-crq vv2 pns21 po21 n1, uh n1, p-acp j-jn n1,
(11) commentary (DIV2)
1059
Image 15
3989
euen in affliction? Deut. 4. 29, 30. When thou art in tribulation, and all these things are come vpon thee, at the length,
even in affliction? Deuteronomy 4. 29, 30. When thou art in tribulation, and all these things Are come upon thee, At the length,
av p-acp n1? np1 crd crd, crd c-crq pns21 vb2r p-acp n1, cc d d n2 vbr vvn p-acp pno21, p-acp dt n1,
(11) commentary (DIV2)
1059
Image 15
3990
if thou returne to the Lord, he wil not forsake thee. if thou return to the Lord, he will not forsake thee.
cs pns21 vvb p-acp dt n1, pns31 vmb xx vvi pno21.
(11) commentary (DIV2)
1059
Image 15
3991
When Ionas was wrapt with waues and weedes in the bottome of the Sea, hee cryed,
When Ionas was wrapped with waves and weeds in the bottom of the Sea, he cried,
c-crq np1 vbds vvn p-acp n2 cc n2 p-acp dt n1 pp-f dt n1, pns31 vvd,
(11) commentary (DIV2)
1059
Image 15
3992
and God spake to the fish to set him on land. Dauid called out of the deepe, and God heard him.
and God spoke to the Fish to Set him on land. David called out of the deep, and God herd him.
cc np1 vvd p-acp dt n1 pc-acp vvi pno31 p-acp n1. np1 vvn av pp-f dt j-jn, cc np1 vvd pno31.
(11) commentary (DIV2)
1059
Image 15
3993
Moses cryed at the Red Sea, and then God was found.Moses cried At the Read Sea, and then God was found.
np1 vvd p-acp dt j-jn n1, cc av np1 vbds vvn.
(11) commentary (DIV2)
1059
Image 15
3994
Christ in his agonie in the garden prayed, and GOD sent the Angels to comfort him.
christ in his agony in the garden prayed, and GOD sent the Angels to Comfort him.
np1 p-acp po31 n1 p-acp dt n1 vvd, cc np1 vvd dt n2 pc-acp vvi pno31.
(11) commentary (DIV2)
1059
Image 15
3995
Abraham found God three dayes after the commandement, on the mount.Abraham found God three days After the Commandment, on the mount.
np1 vvn np1 crd n2 p-acp dt n1, p-acp dt n1.
(11) commentary (DIV2)
1059
Image 15
3996
And after three dayes, when the case was hopelesse, and the Disciples faith was a little preiudiced, Christ rose againe.
And After three days, when the case was hopeless, and the Disciples faith was a little prejudiced, christ rose again.
cc p-acp crd n2, c-crq dt n1 vbds j, cc dt n2 n1 vbds dt j vvn, np1 vvd av.
(11) commentary (DIV2)
1059
Image 15
3997
Therefore wait, thou art not yet in the deepes, nor yet at the mount, the third day is not yet come.
Therefore wait, thou art not yet in the deeps, nor yet At the mount, the third day is not yet come.
av vvb, pns21 vb2r xx av p-acp dt n2-jn, ccx av p-acp dt n1, dt ord n1 vbz xx av vvn.
(11) commentary (DIV2)
1059
Image 15
3998
Fourthly, another time of finding God is, when God offers himselfe to be found in the preaching of the Gospell;
Fourthly, Another time of finding God is, when God offers himself to be found in the preaching of the Gospel;
ord, j-jn n1 pp-f vvg np1 vbz, c-crq np1 vvz px31 pc-acp vbi vvn p-acp dt vvg pp-f dt n1;
(11) commentary (DIV2)
1060
Image 15
3999
for by it God comes and knockes at our doore and seekes entrance, Reu. 3. 20. and the opportunitie of the Gospell is called the day of saluation, and the day of visitation.
for by it God comes and knocks At our door and seeks Entrance, Reu. 3. 20. and the opportunity of the Gospel is called the day of salvation, and the day of Visitation.
c-acp p-acp pn31 np1 vvz cc vvz p-acp po12 n1 cc vvz n1, np1 crd crd cc dt n1 pp-f dt n1 vbz vvn dt n1 pp-f n1, cc dt n1 pp-f n1.
(11) commentary (DIV2)
1060
Image 15
4000
Let vs walke, while wee haue the light; this is the acceptable time.
Let us walk, while we have the Light; this is the acceptable time.
vvb pno12 vvi, cs pns12 vhb dt n1; d vbz dt j n1.
(11) commentary (DIV2)
1060
Image 15
4001
The Iewes knew it not till it was past, and they were left in their sinnes;
The Iewes knew it not till it was passed, and they were left in their Sins;
dt np2 vvd pn31 xx c-acp pn31 vbds vvn, cc pns32 vbdr vvn p-acp po32 n2;
(11) commentary (DIV2)
1060
Image 15
4002
let vs take heed it be not so with vs.
let us take heed it be not so with us
vvb pno12 vvi n1 pn31 vbb xx av p-acp pno12
(11) commentary (DIV2)
1060
Image 15
4003
How can wee want motiues to seeke the Lord with comfort and assurance of finding him? for
How can we want motives to seek the Lord with Comfort and assurance of finding him? for
q-crq vmb pns12 vvi n2 pc-acp vvi dt n1 p-acp n1 cc n1 pp-f vvg pno31? p-acp
(11) commentary (DIV2)
1061
Image 15
4004
First, God hath a fatherly care ouer vs, and as a faithfull Shepheard seekes thee, leauing ninetie nine to saue one;
First, God hath a fatherly care over us, and as a faithful Shepherd seeks thee, leaving ninetie nine to save one;
ord, np1 vhz dt j n1 p-acp pno12, cc p-acp dt j n1 vvz pno21, vvg crd crd p-acp vvi crd;
(11) commentary (DIV2)
1062
Image 15
4005
and is not he willing to be found if thou seeke him? oh goc and meet him?
and is not he willing to be found if thou seek him? o goc and meet him?
cc vbz xx pns31 j pc-acp vbi vvn cs pns21 vvb pno31? uh n1 cc vvi pno31?
(11) commentary (DIV2)
1062
Image 15
4006
Secondly, Christ seekes and sues to thee, Open vnto me, my beloued:
Secondly, christ seeks and sues to thee, Open unto me, my Beloved:
ord, np1 vvz cc vvz p-acp pno21, j p-acp pno11, po11 j:
(11) commentary (DIV2)
1063
Image 15
4007
and why should not wee set open the gates of our hearts, that the King of glory may enter in? Euen when wee runne away from him, hee seekes vs and offers vs conditions of loue;
and why should not we Set open the gates of our hearts, that the King of glory may enter in? Eve when we run away from him, he seeks us and offers us conditions of love;
cc q-crq vmd xx pns12 vvi av-j dt n2 pp-f po12 n2, cst dt n1 pp-f n1 vmb vvi p-acp? np1 c-crq pns12 vvb av p-acp pno31, pns31 vvz pno12 cc vvz pno12 n2 pp-f n1;
(11) commentary (DIV2)
1063
Image 15
4008
hee runnes after fugitiue ADAM, that if hee will beleeue in the promised Messiah, hee shall bee saued:
he runs After fugitive ADAM, that if he will believe in the promised Messiah, he shall be saved:
pns31 vvz p-acp n-jn np1, cst cs pns31 vmb vvi p-acp dt j-vvn np1, pns31 vmb vbi vvn:
(11) commentary (DIV2)
1063
Image 15
4009
And haue not wee encouragement enough to knocke at the doore of his mercy?
And have not we encouragement enough to knock At the door of his mercy?
cc vhb xx pns12 n1 av-d pc-acp vvi p-acp dt n1 pp-f po31 n1?
(11) commentary (DIV2)
1063
Image 15
4010
Thirdly, consider what a wofull threatning is sent out against such as will not seeke the Lord? as Zeph. 1. 6. Hee will stretch out his hand against all them that turne from him, that sought not the Lord nor inquired after him.
Thirdly, Consider what a woeful threatening is sent out against such as will not seek the Lord? as Zephaniah 1. 6. He will stretch out his hand against all them that turn from him, that sought not the Lord nor inquired After him.
ord, vvb r-crq dt j n-vvg vbz vvn av p-acp d c-acp vmb xx vvi dt n1? p-acp np1 crd crd pns31 vmb vvi av po31 n1 p-acp d pno32 cst vvb p-acp pno31, cst vvd xx dt n1 ccx vvn p-acp pno31.
(11) commentary (DIV2)
1064
Image 15
4011
and Zech. 7. 13. It is come to passe, that as I cryed, and they would not heare,
and Zechariah 7. 13. It is come to pass, that as I cried, and they would not hear,
cc np1 crd crd pn31 vbz vvn pc-acp vvi, cst c-acp pns11 vvd, cc pns32 vmd xx vvi,
(11) commentary (DIV2)
1064
Image 15
4012
so they cryed, and I would not heare, saith the Lord of Hosts. Fourthly, the Gospell is the hammer, by which God still knockes:so they cried, and I would not hear, Says the Lord of Hosts. Fourthly, the Gospel is the hammer, by which God still knocks:
av pns32 vvd, cc pns11 vmd xx vvi, vvz dt n1 pp-f n2. ord, dt n1 vbz dt n1, p-acp r-crq np1 av vvz:
(11) commentary (DIV2)
1064
Image 15
4013
now if thou wilt lay hold on mercy offered, thou shalt haue a blessed answere:
now if thou wilt lay hold on mercy offered, thou shalt have a blessed answer:
av cs pns21 vm2 vvi vvi p-acp n1 vvn, pns21 vm2 vhi dt j-vvn n1:
(11) commentary (DIV2)
1065
Image 15
4014
but if thou wilt bolt vp thy heart with securitie and ignorance, how can he come vnto thee? Christ,
but if thou wilt bolt up thy heart with security and ignorance, how can he come unto thee? christ,
cc-acp cs pns21 vm2 n1 a-acp po21 n1 p-acp n1 cc n1, q-crq vmb pns31 vvi p-acp pno21? np1,
(11) commentary (DIV2)
1065
Image 15
4015
when hee was borne, found no roome in the Inne, but was content to lie in the Stable:
when he was born, found no room in the Inn, but was content to lie in the Stable:
c-crq pns31 vbds vvn, vvd dx n1 p-acp dt n1, cc-acp vbds j pc-acp vvi p-acp dt j:
(11) commentary (DIV2)
1065
Image 15
4016
and surely the world is no changeling, it is as vnthankfull still, men are loth to make Christ a roome in the Inne of their hearts:
and surely the world is no changeling, it is as unthankful still, men Are loath to make christ a room in the Inn of their hearts:
cc av-j dt n1 vbz dx n1, pn31 vbz a-acp j av, n2 vbr j pc-acp vvi np1 dt n1 p-acp dt n1 pp-f po32 n2:
(11) commentary (DIV2)
1065
Image 15
4017
If now in his glory he would be content with Stables, that is, hearts filled with noysome lusts,
If now in his glory he would be content with Stables, that is, hearts filled with noisome Lustiest,
cs av p-acp po31 n1 pns31 vmd vbi j p-acp n2, cst vbz, n2 vvn p-acp j n2,
(11) commentary (DIV2)
1065
Image 15
4018
as so many filthy beasts, this roome they could afford him.
as so many filthy beasts, this room they could afford him.
c-acp av d j n2, d n1 pns32 vmd vvi pno31.
(11) commentary (DIV2)
1065
Image 15
4019
But know, that hee is past infancie and abasement, and hath shewed himselfe a Lord of glory,
But know, that he is past infancy and abasement, and hath showed himself a Lord of glory,
cc-acp vvb, cst pns31 vbz j n1 cc n1, cc vhz vvn px31 dt n1 pp-f n1,
(11) commentary (DIV2)
1065
Image 15
4020
and will haue a roome and entertainement like himselfe:
and will have a room and entertainment like himself:
cc vmb vhi dt n1 cc n1 av-j px31:
(11) commentary (DIV2)
1065
Image 15
4021
and, if thou makest him no roome by embracing the Gospell in the Kingdome of grace, hee will neuer make roome for thee in the Kingdome of glory.
and, if thou Makest him not room by embracing the Gospel in the Kingdom of grace, he will never make room for thee in the Kingdom of glory.
cc, cs pns21 vv2 pno31 xx n1 p-acp vvg dt n1 p-acp dt n1 pp-f n1, pns31 vmb av-x vvi n1 p-acp pno21 p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
1065
Image 15
4022
Now is the light shining, now lay hold on the light. Oh, but it may continue long, and what needes such haste?
Now is the Light shining, now lay hold on the Light. O, but it may continue long, and what needs such haste?
av vbz dt j j-vvg, av vvb vvb p-acp dt n1. uh, cc-acp pn31 vmb vvi av-j, cc r-crq vvz d n1?
(11) commentary (DIV2)
1065
Image 15
4023
First, that is vncertaine, we haue seene as faire Sunnes as ours fall from the midst of heauen,
First, that is uncertain, we have seen as fair Suns as ours fallen from the midst of heaven,
ord, cst vbz j, pns12 vhb vvn p-acp j n2 c-acp png12 vvn p-acp dt n1 pp-f n1,
(11) commentary (DIV2)
1067
Image 15
4024
as the Churches of Ephesus, Corinth, and the seuen in lesser Asia. Secondly, thou canst not deny,
as the Churches of Ephesus, Corinth, and the seuen in lesser Asia. Secondly, thou Canst not deny,
c-acp dt n2 pp-f np1, np1, cc dt crd p-acp jc np1. ord, pns21 vm2 xx vvi,
(11) commentary (DIV2)
1067
Image 15
4025
but that we haue forfeited all our liberties by horrible sinnes against it.
but that we have forfeited all our Liberties by horrible Sins against it.
cc-acp cst pns12 vhb vvn d po12 n2 p-acp j n2 p-acp pn31.
(11) commentary (DIV2)
1067
Image 15
4026
Thirdly, suppose the Gospell doe continue with vs, yet thou knowest not whether thou shalt stay with it one night.
Thirdly, suppose the Gospel do continue with us, yet thou Knowest not whither thou shalt stay with it one night.
ord, vvb dt n1 vdb vvi p-acp pno12, av pns21 vv2 xx c-crq pns21 vm2 vvi p-acp pn31 crd n1.
(11) commentary (DIV2)
1067
Image 15
4027
Therefore work while the day is, before the night come, and thou canst not worke. Surely in the flood of great waters, they shall not come neere him. ]
Therefore work while the day is, before the night come, and thou Canst not work. Surely in the flood of great waters, they shall not come near him. ]
av n1 cs dt n1 vbz, p-acp dt n1 vvb, cc pns21 vm2 xx vvi. np1 p-acp dt n1 pp-f j n2, pns32 vmb xx vvi av-j pno31. ]
(11) commentary (DIV2)
1067
Image 15
4028
NOw we come to the second part of this verse, and in it to that excellent promise made to the godly man praying,
NOw we come to the second part of this verse, and in it to that excellent promise made to the godly man praying,
av pns12 vvb p-acp dt ord n1 pp-f d n1, cc p-acp pn31 p-acp d j n1 vvn p-acp dt j n1 vvg,
(11) commentary (DIV2)
1068
Image 15
4029
namely, of speciall safetie from most present and perillous dangers. By flouds of waters, the Scriptures Metaphorically expresse extreme dangers and violent troubles, whether sent:
namely, of special safety from most present and perilous dangers. By floods of waters, the Scriptures Metaphorically express extreme dangers and violent Troubles, whither sent:
av, pp-f j n1 p-acp ds j cc j n2. p-acp n2 pp-f n2, dt n2 av-j vvi j-jn n2 cc j n2, cs vvd:
(11) commentary (DIV2)
1068
Image 15
4030
First, by God himselfe, as Psal. 42. 7. All thy floods and waues are gone ouer me.
First, by God himself, as Psalm 42. 7. All thy floods and waves Are gone over me.
ord, p-acp np1 px31, c-acp np1 crd crd d po21 n2 cc n2 vbr vvn p-acp pno11.
(11) commentary (DIV2)
1069
Image 15
4031
Secondly, by Satan, as Reuel. 12. 5. The Serpent cast out waters like a flood. Thirdly, by wicked men, Isa. 59. 19. The enemie shall come as a flood:
Secondly, by Satan, as Revel. 12. 5. The Serpent cast out waters like a flood. Thirdly, by wicked men, Isaiah 59. 19. The enemy shall come as a flood:
ord, p-acp np1, c-acp vvb. crd crd dt n1 vvd av n2 av-j dt n1. ord, p-acp j n2, np1 crd crd dt n1 vmb vvi p-acp dt n1:
(11) commentary (DIV2)
1069
Image 15
4032
because, first, as inundations and swellings of waters come fiercely and terribly, or as the flood of Noah, (to which the Prophet may allude) bare downe all before it;
Because, First, as inundations and swellings of waters come fiercely and terribly, or as the flood of Noah, (to which the Prophet may allude) bore down all before it;
c-acp, ord, c-acp n2 cc n2-vvg pp-f n2 vvb av-j cc av-j, cc p-acp dt n1 pp-f np1, (p-acp r-crq dt n1 vmb vvi) vvd a-acp d c-acp pn31;
(11) commentary (DIV2)
1069
Image 15
4033
so afflictions come, as though they would swallow the godly, as Psal. 18. 4. The floods of wickednesse made mee afraid.
so afflictions come, as though they would swallow the godly, as Psalm 18. 4. The floods of wickedness made me afraid.
av n2 vvb, c-acp cs pns32 vmd vvi dt j, c-acp np1 crd crd dt n2 pp-f n1 vvd pno11 j.
(11) commentary (DIV2)
1069
Image 15
4034
Secondly, because as a man, ready to bee drowned, is drawne out of the waters, and so saued:
Secondly, Because as a man, ready to be drowned, is drawn out of the waters, and so saved:
ord, c-acp c-acp dt n1, j pc-acp vbi vvn, vbz vvn av pp-f dt n2, cc av vvn:
(11) commentary (DIV2)
1070
Image 15
4035
so Gods present deliuerance is compared to the drawing out of the waters, Psal. 18. 16. He hath drawne mee out of many waters.
so God's present deliverance is compared to the drawing out of the waters, Psalm 18. 16. He hath drawn me out of many waters.
av npg1 j n1 vbz vvn p-acp dt vvg av pp-f dt n2, np1 crd crd pns31 vhz vvn pno11 av pp-f d n2.
(11) commentary (DIV2)
1070
Image 15
4036
Thus Moses was drawne out of the waters, and Gods protection is the onely Arke to saue his children. Shall not come neere him. ]
Thus Moses was drawn out of the waters, and God's protection is the only Ark to save his children. Shall not come near him. ]
av np1 vbds vvn av pp-f dt n2, cc ng1 n1 vbz dt j n1 pc-acp vvi po31 n2. vmb xx vvi av-j pno31. ]
(11) commentary (DIV2)
1070
Image 15
4037
WHat? did euer godly man auoide them? was not Noah neere them, and they neere him? was not Dauid ouer head and eares in them? Psal. 69. 1, 2. was not Ionas in the midst of them? Chap. 3. 5. All thy waues and surges passed ouer me.
WHat? did ever godly man avoid them? was not Noah near them, and they near him? was not David over head and ears in them? Psalm 69. 1, 2. was not Ionas in the midst of them? Chap. 3. 5. All thy waves and surges passed over me.
q-crq? vdd av j n1 vvi pno32? vbds xx np1 av-j pno32, cc pns32 av-j pno31? vbds xx np1 p-acp n1 cc n2 p-acp pno32? np1 crd crd, crd vbds xx np1 p-acp dt n1 pp-f pno32? np1 crd crd d po21 n2 cc n2 vvn p-acp pno11.
(11) commentary (DIV2)
1071
Image 15
4038
The meaning of the phrase is, that these floods shall not come neere the godly man to hurt him,
The meaning of the phrase is, that these floods shall not come near the godly man to hurt him,
dt n1 pp-f dt n1 vbz, cst d n2 vmb xx vvi av-j dt j n1 pc-acp vvi pno31,
(11) commentary (DIV2)
1072
Image 15
4039
or as euils, or till they be altered. It were not fit, that the godly should be priuiledged, and quite exempted from afflictions,
or as evils, or till they be altered. It were not fit, that the godly should be privileged, and quite exempted from afflictions,
cc c-acp n2-jn, cc c-acp pns32 vbb vvn. pn31 vbdr xx j, cst dt j vmd vbi vvn, cc av vvn p-acp n2,
(11) commentary (DIV2)
1072
Image 15
4040
but that the hurt and euill of them shal not come neere them; for they shall all turne to their good, yea to their best.
but that the hurt and evil of them shall not come near them; for they shall all turn to their good, yea to their best.
cc-acp cst dt n1 cc n-jn pp-f pno32 vmb xx vvi av-j pno32; c-acp pns32 vmb d vvi p-acp po32 j, uh pc-acp po32 js.
(11) commentary (DIV2)
1072
Image 15
4041
Psal. 105. 15. Touch not my Prophets: The phrase is presently expounded, Doe them no harme, no, not the least harme. Psalm 105. 15. Touch not my prophets: The phrase is presently expounded, Do them no harm, no, not the least harm.
np1 crd crd vvb xx po11 n2: dt n1 vbz av-j vvn, vdb pno32 dx n1, uh-dx, xx dt ds n1.
(11) commentary (DIV2)
1072
Image 15
4042
And Saint Iohn saith, He that is borne of God, the wicked one shall not touch him.
And Saint John Says, He that is born of God, the wicked one shall not touch him.
cc n1 np1 vvz, pns31 cst vbz vvn pp-f np1, dt j pi vmb xx vvi pno31.
(11) commentary (DIV2)
1072
Image 15
4043
No? what say you to Iob and his children? of Marie Magdalen possessed with seuen deuils? of many of Gods children bewitched and vexed with the deuill? why, Satan is most busie with the sonnes of God, neither spared Christ himselfe.
No? what say you to Job and his children? of Marry Magdalen possessed with seuen Devils? of many of God's children bewitched and vexed with the Devil? why, Satan is most busy with the Sons of God, neither spared christ himself.
uh-dx? q-crq vvb pn22 p-acp np1 cc po31 n2? pp-f uh np1 vvn p-acp crd n2? pp-f d pp-f npg1 n2 vvn cc vvn p-acp dt n1? q-crq, np1 vbz av-ds j p-acp dt n2 pp-f np1, av-dx vvd np1 px31.
(11) commentary (DIV2)
1073
Image 15
4044
True, but he toucheth them, not to doe them harme, he cannot haue his will on them. Surely. ] Or certainely:
True, but he touches them, not to do them harm, he cannot have his will on them. Surely. ] Or Certainly:
j, cc-acp pns31 vvz pno32, xx pc-acp vdi pno32 n1, pns31 vmbx vhb po31 n1 p-acp pno32. av-j. ] cc av-j:
(11) commentary (DIV2)
1074
Image 15
4045
an asseueration, added, first, to confirme their hearts that shall seeke God in prayer.
an asseveration, added, First, to confirm their hearts that shall seek God in prayer.
dt n1, vvn, ord, pc-acp vvi po32 n2 cst vmb vvi np1 p-acp n1.
(11) commentary (DIV2)
1075
Image 15
4046
Secondly, to shew that as the promise of God is large and excellent, so it is most sure and true.
Secondly, to show that as the promise of God is large and excellent, so it is most sure and true.
ord, pc-acp vvi cst p-acp dt n1 pp-f np1 vbz j cc j, av pn31 vbz av-ds j cc j.
(11) commentary (DIV2)
1075
Image 15
4047
Thirdly, to reproue the distrust of men, and want of application.
Thirdly, to reprove the distrust of men, and want of application.
ord, pc-acp vvi dt n1 pp-f n2, cc n1 pp-f n1.
(11) commentary (DIV2)
1075
Image 15
4048
Dauid himselfe is not alwaies in case to apply the promises, Psal. 116. 11. I said in my haste, All men are lyars, that is, all the promises are vntrue.David himself is not always in case to apply the promises, Psalm 116. 11. I said in my haste, All men Are liars, that is, all the promises Are untrue.
np1 px31 vbz xx av p-acp n1 pc-acp vvi dt n2, np1 crd crd pns11 vvd p-acp po11 n1, d n2 vbr n2, cst vbz, d dt n2 vbr j.
(11) commentary (DIV2)
1075
Image 15
4049
This promise yeelds vs this point of instruction, that
This promise yields us this point of instruction, that
d n1 vvz pno12 d n1 pp-f n1, cst
(11) commentary (DIV2)
1076
Image 15
4050
No iudgement in the world can hurt, or touch a godly man to doe him the least harme. No judgement in the world can hurt, or touch a godly man to do him the least harm.
dx n1 p-acp dt n1 vmb vvi, cc vvi dt j n1 pc-acp vdi pno31 dt ds n1.
(11) commentary (DIV2)
1077
Image 15
4051
Psal. 91. 6, 7. No plague shall come neere his tabernacle: A thousand shall fall at thy side, and 1000. at thy right hand, but it shall not come nigh thee.
Psalm 91. 6, 7. No plague shall come near his tabernacle: A thousand shall fallen At thy side, and 1000. At thy right hand, but it shall not come High thee.
np1 crd crd, crd dx n1 vmb vvb av-j po31 n1: dt crd vmb vvi p-acp po21 n1, cc crd p-acp po21 j-jn n1, cc-acp pn31 vmb xx vvi av-j pno21.
(11) commentary (DIV2)
1077
Image 15
4052
When the reuenging Angell was to passe through all Egypt, and smite the first borne, his commission is limited, he must passe ouer the Israelites, where the blood was sprinkled on the doore-postes and lintels.
When the revenging Angel was to pass through all Egypt, and smite the First born, his commission is limited, he must pass over the Israelites, where the blood was sprinkled on the door-posts and lintels.
c-crq dt j-vvg n1 vbds pc-acp vvi p-acp d np1, cc vvi dt ord vvn, po31 n1 vbz vvn, pns31 vmb vvi p-acp dt np2, c-crq dt n1 vbds vvn p-acp dt n2 cc n2.
(11) commentary (DIV2)
1077
Image 15
4053
Ezek. 9. 4, 5, 6. The man in white rayment, who was Gods executioner of a common iudgement, must first Marke those in the forehead, who mourne for their sinnes, and spare them. Ezekiel 9. 4, 5, 6. The man in white raiment, who was God's executioner of a Common judgement, must First Mark those in the forehead, who mourn for their Sins, and spare them.
np1 crd crd, crd, crd dt n1 p-acp j-jn n1, r-crq vbds npg1 n1 pp-f dt j n1, vmb ord vvb d p-acp dt n1, r-crq n1 p-acp po32 n2, cc vvi pno32.
(11) commentary (DIV2)
1077
Image 15
4054
Reuel. 7. 3. The Angell must not hurt the earth, till all Gods Saints be marked.
Revel. 7. 3. The Angel must not hurt the earth, till all God's Saints be marked.
vvb. crd crd dt n1 vmb xx vvn dt n1, p-acp d ng1 n2 vbb vvn.
(11) commentary (DIV2)
1077
Image 15
4055
First, the godly man stands on a rocke, the Lord is his rocke, that looke as in the ouerflowing of many waters, houses are driuen downe, men are drowned,
First, the godly man Stands on a rock, the Lord is his rock, that look as in the overflowing of many waters, houses Are driven down, men Are drowned,
ord, dt j n1 vvz p-acp dt n1, dt n1 vbz po31 n1, cst vvb a-acp p-acp dt j-vvg pp-f d n2, n2 vbr vvn a-acp, n2 vbr vvn,
(11) commentary (DIV2)
1078
Image 15
4056
and cattel perish, but he that is vpon a high rocke, is safe:
and cattle perish, but he that is upon a high rock, is safe:
cc n2 vvb, cc-acp pns31 cst vbz p-acp dt j n1, vbz j:
(11) commentary (DIV2)
1078
Image 15
4057
so he that hath made the Lord his Rocke and defence, heauen and earth cannot stirre him.
so he that hath made the Lord his Rock and defence, heaven and earth cannot stir him.
av pns31 cst vhz vvn dt n1 po31 n1 cc n1, n1 cc n1 vmbx vvi pno31.
(11) commentary (DIV2)
1078
Image 15
4058
In the great deluge, the waters rose not vp to heauen, but onely fifteene cubites aboue the highest Mountaines of the earth;
In the great deluge, the waters rose not up to heaven, but only fifteene cubits above the highest Mountains of the earth;
p-acp dt j n1, dt n2 vvd xx a-acp p-acp n1, cc-acp av-j crd n2 p-acp dt js n2 pp-f dt n1;
(11) commentary (DIV2)
1078
Image 15
4059
and, if thy Rocke be in heauen, the floods of great waters shall not touch thee.
and, if thy Rock be in heaven, the floods of great waters shall not touch thee.
cc, cs po21 n1 vbi p-acp n1, dt n2 pp-f j n2 vmb xx vvi pno21.
(11) commentary (DIV2)
1078
Image 15
4060
Secondly, Gods protection compasseth his people, as the hilles compassed Ierusalem.
Secondly, God's protection Compasseth his people, as the hills compassed Ierusalem.
ord, npg1 n1 vvz po31 n1, c-acp dt n2 vvn np1.
(11) commentary (DIV2)
1079
Image 15
4061
Moses being cast vpon the waters, but first put into a basket, was safe enough till he was drawne out. Moses being cast upon the waters, but First put into a basket, was safe enough till he was drawn out.
np1 vbg vvn p-acp dt n2, cc-acp ord vvn p-acp dt n1, vbds j av-d c-acp pns31 vbds vvn av.
(11) commentary (DIV2)
1079
Image 15
4062
When the great deluge couered the face of the whole earth, the Lord prepared an Arke for Noah and his familie;
When the great deluge covered the face of the Whole earth, the Lord prepared an Ark for Noah and his family;
c-crq dt j n1 vvd dt n1 pp-f dt j-jn n1, dt n1 vvd dt n1 p-acp np1 cc po31 n1;
(11) commentary (DIV2)
1079
Image 15
4063
therein they were safe, because God shut them in: Gods protection is this basket, this Arke to his children.
therein they were safe, Because God shut them in: God's protection is this basket, this Ark to his children.
av pns32 vbdr j, c-acp np1 vvd pno32 p-acp: npg1 n1 vbz d n1, d n1 p-acp po31 n2.
(11) commentary (DIV2)
1079
Image 15
4064
Thirdly, as, if a man be cast into the sea, and can keepe his head aloft, hee cannot bee drowned;
Thirdly, as, if a man be cast into the sea, and can keep his head aloft, he cannot be drowned;
ord, c-acp, cs dt n1 vbi vvn p-acp dt n1, cc vmb vvi po31 n1 av, pns31 vmbx vbi vvn;
(11) commentary (DIV2)
1080
Image 15
4065
so, as long as Christ the head is aboue, hee will not lose the least and basest of his members;
so, as long as christ the head is above, he will not loose the least and Basest of his members;
av, c-acp av-j c-acp np1 dt n1 vbz a-acp, pns31 vmb xx vvi dt ds cc js pp-f po31 n2;
(11) commentary (DIV2)
1080
Image 15
4066
If Christ bee in the ship, all is safe. Fourthly, Gods word and promise is to be with them;
If christ be in the ship, all is safe. Fourthly, God's word and promise is to be with them;
cs np1 vbb p-acp dt n1, d vbz j. ord, npg1 n1 cc n1 vbz pc-acp vbi p-acp pno32;
(11) commentary (DIV2)
1080
Image 15
4067
at Christs word, Peter walkes safely on the water. But sense and reason is against all these your sayings: At Christ word, Peter walks safely on the water. But sense and reason is against all these your sayings:
p-acp npg1 n1, np1 vvz av-j p-acp dt n1. p-acp n1 cc n1 vbz p-acp d d po22 n2-vvg:
(11) commentary (DIV2)
1081
Image 15
4068
What? haue not the enemies with their violent inundations come neere, yea, and almost ouerturned the whole Church? What stirres, tumults, martyrdoms and butcheries haue been outragiously committed on the poore Saints? What horrible slaughters haue beene done on Protestants, in France, Flanders, Spaine? in our owne Countrie, the fires haue been kindled as hot as Nebuchadnezars furnace, to burne the bodies of Gods Saints, What? have not the enemies with their violent inundations come near, yea, and almost overturned the Whole Church? What stirs, tumults, martyrdoms and Butcheries have been outrageously committed on the poor Saints? What horrible slaughters have been done on Protestants, in France, Flanders, Spain? in our own Country, the fires have been kindled as hight as Nebuchadnezars furnace, to burn the bodies of God's Saints,
q-crq? vhb xx dt n2 p-acp po32 j n2 vvb av-j, uh, cc av vvn dt j-jn n1? q-crq n2, n2, n2 cc n2 vhb vbn av-j vvn p-acp dt j n2? q-crq j n2 vhb vbn vdn p-acp n2, p-acp np1, np1, np1? p-acp po12 d n1, dt n2 vhb vbn vvn p-acp j c-acp ng1 n1, pc-acp vvi dt n2 pp-f npg1 n2,
(11) commentary (DIV2)
1082
Image 15
4069
and some yet aliue haue seene those Marian daies, wherein the streetes ran with the blood of the Saints,
and Some yet alive have seen those Marian days, wherein the streets ran with the blood of the Saints,
cc d av j vhb vvn d np1 n2, c-crq dt n2 vvd p-acp dt n1 pp-f dt n2,
(11) commentary (DIV2)
1082
Image 15
4070
as Ierusalems did in the time of Manasseh.
as Ierusalems did in the time of Manasses.
c-acp npg1 vdd p-acp dt n1 pp-f np1.
(11) commentary (DIV2)
1082
Image 15
4071
The Church is like the Arke of Noah, which, the more the waters rose, the more and higher it rose;
The Church is like the Ark of Noah, which, the more the waters rose, the more and higher it rose;
dt n1 vbz av-j dt n1 pp-f np1, r-crq, dt av-dc dt n2 vvd, dt av-dc cc av-jc pn31 vvd;
(11) commentary (DIV2)
1083
Image 15
4072
or like the ship, wherein Christ lay asleepe, which may bee tossed with windes and waues, but not ouerturned:
or like the ship, wherein christ lay asleep, which may be tossed with winds and waves, but not overturned:
cc av-j dt n1, c-crq np1 vvd j, r-crq vmb vbi vvn p-acp n2 cc n2, cc-acp xx vvn:
(11) commentary (DIV2)
1083
Image 15
4073
euen so, the more the waters of affliction bee increased, the more is the Arke of the Church exalted.
even so, the more the waters of affliction be increased, the more is the Ark of the Church exalted.
av-j av, dt av-dc dt n2 pp-f n1 vbi vvn, dt dc vbz dt n1 pp-f dt n1 vvn.
(11) commentary (DIV2)
1083
Image 15
4074
The Church may bee beaten with waues, but it shall bee still lifted vp aboue them.
The Church may be beaten with waves, but it shall be still lifted up above them.
dt n1 vmb vbi vvn p-acp n2, cc-acp pn31 vmb vbi av vvn a-acp p-acp pno32.
(11) commentary (DIV2)
1083
Image 15
4075
The Disciples may faint, and see the streames readie to swallow thē, yea, in their sense may say, Master, we perish: but Christ is in the ship, he will awake in due season,
The Disciples may faint, and see the streams ready to swallow them, yea, in their sense may say, Master, we perish: but christ is in the ship, he will awake in due season,
dt n2 vmb vvi, cc vvi dt n2 j pc-acp vvi pno32, uh, p-acp po32 n1 vmb vvi, n1, pns12 vvb: p-acp np1 vbz p-acp dt n1, pns31 vmb vvi p-acp j-jn n1,
(11) commentary (DIV2)
1083
Image 15
4076
and rebuke both the storme, and their little faith. Thus the Apostle saith, We are in all things more then conquerours.
and rebuke both the storm, and their little faith. Thus the Apostle Says, We Are in all things more then conquerors.
cc vvi d dt n1, cc po32 j n1. av dt n1 vvz, pns12 vbr p-acp d n2 av-dc cs n2.
(11) commentary (DIV2)
1083
Image 15
4077
Secondly, the Prophet yeelds, Psal. 34. 19. that, great are the troubles of the righteous, but the Lord deliuers them out of all: but marke how:
Secondly, the Prophet yields, Psalm 34. 19. that, great Are the Troubles of the righteous, but the Lord delivers them out of all: but mark how:
ord, dt n1 vvz, np1 crd crd d, j vbr dt n2 pp-f dt j, cc-acp dt n1 vvz pno32 av pp-f d: p-acp n1 q-crq:
(11) commentary (DIV2)
1084
Image 15
4078
First, sometimes they are exempted from the common inundation, that it doth not come neere them, as those 7000. marked, who bowed not their knees to Baal, were saued from Iezabel, and the tenth and remnant reserued from common plagues, to propagate Gods grace and glory with the manner of his dealing, and their deliuerance.
First, sometime they Are exempted from the Common inundation, that it does not come near them, as those 7000. marked, who bowed not their knees to Baal, were saved from Jezebel, and the tenth and remnant reserved from Common plagues, to propagate God's grace and glory with the manner of his dealing, and their deliverance.
ord, av pns32 vbr vvn p-acp dt j n1, cst pn31 vdz xx vvi av-j pno32, c-acp d crd vvn, r-crq vvd xx po32 n2 p-acp np1, vbdr vvn p-acp np1, cc dt ord cc n1 vvn p-acp j n2, pc-acp vvi npg1 n1 cc n1 p-acp dt n1 pp-f po31 n-vvg, cc po32 n1.
(11) commentary (DIV2)
1085
Image 15
4079
Secondly, sometime they are wrapped in the common miserie, as suppose the plague, or fire, or sword, but herein finde the Lords compassion and mercy in speciall deliuerances.
Secondly, sometime they Are wrapped in the Common misery, as suppose the plague, or fire, or sword, but herein find the lords compassion and mercy in special Deliverances.
ord, av pns32 vbr vvn p-acp dt j n1, c-acp vvb dt n1, cc n1, cc n1, cc-acp av vvi dt n2 n1 cc n1 p-acp j n2.
(11) commentary (DIV2)
1086
Image 15
4080
Ieremy was taken into Babylon with the captiues, but it was better with him there, then among his owne people.Ieremy was taken into Babylon with the captives, but it was better with him there, then among his own people.
np1 vbds vvn p-acp np1 p-acp dt n2-jn, cc-acp pn31 vbds jc p-acp pno31 a-acp, av p-acp po31 d n1.
(11) commentary (DIV2)
1086
Image 15
4081
So Dauid saith, Thou hast afflicted me sore, but hast not deliuered me vnto death. Thirdly, sometimes the godly are left vnto death, and led, as sheepe vnto the slaughter,
So David Says, Thou hast afflicted me soar, but hast not Delivered me unto death. Thirdly, sometime the godly Are left unto death, and led, as sheep unto the slaughter,
np1 np1 vvz, pns21 vh2 vvn pno11 av-j, cc-acp vvb xx vvn pno11 p-acp n1. ord, av dt j vbr vvn p-acp n1, cc vvd, c-acp n1 p-acp dt n1,
(11) commentary (DIV2)
1086
Image 15
4082
and sustaine all the cruelty and ignominy their enemies can deuise. And this the Lord doth permit:
and sustain all the cruelty and ignominy their enemies can devise. And this the Lord does permit:
cc vvi d dt n1 cc n1 po32 n2 vmb vvi. cc d dt n1 vdz vvi:
(11) commentary (DIV2)
1087
Image 15
4083
first, in respect of their enemies, that they may by their blasphemies and cruelty prepare and hasten their owne destruction.
First, in respect of their enemies, that they may by their Blasphemies and cruelty prepare and hasten their own destruction.
ord, p-acp n1 pp-f po32 n2, cst pns32 vmb p-acp po32 n2 cc n1 vvb cc vvi po32 d n1.
(11) commentary (DIV2)
1087
Image 15
4084
Secondly, of the truth, which is sealed and ratified with the blood of the Martyrs.
Secondly, of the truth, which is sealed and ratified with the blood of the Martyrs.
ord, pp-f dt n1, r-crq vbz vvn cc vvn p-acp dt n1 pp-f dt n2.
(11) commentary (DIV2)
1087
Image 15
4085
Thirdly, of the growth of the Church, which is sowne and watered with the bloud of the Saints,
Thirdly, of the growth of the Church, which is sown and watered with the blood of the Saints,
ord, pp-f dt n1 pp-f dt n1, r-crq vbz vvn cc vvn p-acp dt n1 pp-f dt n2,
(11) commentary (DIV2)
1087
Image 15
4086
as being the seede of the Church. Fourthly, in respect of the godly themselues, to sweeten them;
as being the seed of the Church. Fourthly, in respect of the godly themselves, to sweeten them;
c-acp vbg dt n1 pp-f dt n1. ord, p-acp n1 pp-f dt j px32, pc-acp vvi pno32;
(11) commentary (DIV2)
1087
Image 15
4087
for the fire is the fittest place for perfumes: But yet First, the Lord is not carelesse, much lesse prodigall of the liues of his seruants,
for the fire is the Fittest place for perfumes: But yet First, the Lord is not careless, much less prodigal of the lives of his Servants,
c-acp dt n1 vbz dt js n1 p-acp n2: cc-acp av ord, dt n1 vbz xx j, av-d av-dc j-jn pp-f dt n2 pp-f po31 n2,
(11) commentary (DIV2)
1087
Image 15
4088
but by speciall counsell, thus ordereth and disposeth of them:
but by special counsel, thus Ordereth and Disposeth of them:
cc-acp p-acp j n1, av vvz cc vvz pp-f pno32:
(11) commentary (DIV2)
1088
Image 15
4089
for hee numbers their flittings, puts their teares into his bottle, and suffers not a haire, much lesse the head it selfe, to fall without his prouidence.
for he numbers their flittings, puts their tears into his Bottle, and suffers not a hair, much less the head it self, to fallen without his providence.
c-acp pns31 n2 po32 n2, vvz po32 n2 p-acp po31 n1, cc vvz xx dt n1, av-d av-dc dt n1 pn31 n1, pc-acp vvi p-acp po31 n1.
(11) commentary (DIV2)
1088
Image 15
4090
Precious to the Lord is the death of his Saints, Psal. 116. 15.Precious to the Lord is the death of his Saints, Psalm 116. 15.
j p-acp dt n1 vbz dt n1 pp-f po31 n2, np1 crd crd
(11) commentary (DIV2)
1088
Image 15
4091
Secondly, being thus left in the enemies hand, the promise of deliuerance is most true, seeing,
Secondly, being thus left in the enemies hand, the promise of deliverance is most true, seeing,
ord, vbg av vvn p-acp dt ng1 n1, dt n1 pp-f n1 vbz av-ds j, vvg,
(11) commentary (DIV2)
1089
Image 15
4092
first, the rod of the vngodly doth not rest vpon them, but by being deliuered to them are deliuered from them.
First, the rod of the ungodly does not rest upon them, but by being Delivered to them Are Delivered from them.
ord, dt n1 pp-f dt j vdz xx vvi p-acp pno32, cc-acp p-acp vbg vvn p-acp pno32 vbr vvn p-acp pno32.
(11) commentary (DIV2)
1089
Image 15
4093
Secondly, in the midst of death they liue, conquer, and raigne: so saith the Apostle, We are slaine, but not ouer-come:
Secondly, in the midst of death they live, conquer, and Reign: so Says the Apostle, We Are slain, but not overcome:
ord, p-acp dt n1 pp-f n1 pns32 vvb, vvb, cc n1: av vvz dt n1, pns12 vbr vvn, cc-acp xx vvn:
(11) commentary (DIV2)
1089
Image 15
4094
the reason is, because Tyrants and Persecutors cannot ouercome their Faith, Hope, and Profession.
the reason is, Because Tyrants and Persecutors cannot overcome their Faith, Hope, and Profession.
dt n1 vbz, c-acp n2 cc n2 vmbx vvi po32 n1, vvb, cc n1.
(11) commentary (DIV2)
1089
Image 15
4095
Thirdly, they are deliuered from all the bands of sinne and death, and the imperfect man is wholly renewed.
Thirdly, they Are Delivered from all the bans of sin and death, and the imperfect man is wholly renewed.
ord, pns32 vbr vvn p-acp d dt n2 pp-f n1 cc n1, cc dt j n1 vbz av-jn vvn.
(11) commentary (DIV2)
1089
Image 15
4096
Fourthly, they rest in their beds, euen euery one that walketh before the Lord, and are deliuered from seeing the euill to come.
Fourthly, they rest in their Beds, even every one that walks before the Lord, and Are Delivered from seeing the evil to come.
ord, pns32 vvb p-acp po32 n2, av d pi cst vvz p-acp dt n1, cc vbr vvn p-acp vvg dt j-jn pc-acp vvi.
(11) commentary (DIV2)
1089
Image 15
4097
But seeing the wicked are deliuered from troubles as well as the godly, out of many iudgements, what priuiledge is this?
But seeing the wicked Are Delivered from Troubles as well as the godly, out of many Judgments, what privilege is this?
p-acp vvg dt j vbr vvn p-acp n2 p-acp av p-acp dt j, av pp-f d n2, r-crq n1 vbz d?
(11) commentary (DIV2)
1090
Image 15
4098
First, the wicked are often temporally deliuered as well as the godly, but a sting is left behinde,
First, the wicked Are often temporally Delivered as well as the godly, but a sting is left behind,
ord, dt j vbr av av-j vvn p-acp av p-acp dt j, cc-acp dt n1 vbz vvn a-acp,
(11) commentary (DIV2)
1091
Image 15
4099
so as deliuerance is a blessing in it selfe, but not to them, whereas the godlies deliuerance is a true blessing both in it selfe, and vnto them.
so as deliverance is a blessing in it self, but not to them, whereas the Godlies deliverance is a true blessing both in it self, and unto them.
av c-acp n1 vbz dt n1 p-acp pn31 n1, cc-acp xx p-acp pno32, cs dt ng1 n1 vbz dt j n1 av-d p-acp pn31 n1, cc p-acp pno32.
(11) commentary (DIV2)
1091
Image 15
4100
Secondly, God deliuers either as a Creator, or as a Father.
Secondly, God delivers either as a Creator, or as a Father.
ord, np1 vvz av-d p-acp dt n1, cc p-acp dt n1.
(11) commentary (DIV2)
1092
Image 15
4101
As a Creator and preseruer of things created, hee preserues the wicked from some present euill, to reserue them to a greater mischiefe.
As a Creator and preserver of things created, he preserves the wicked from Some present evil, to reserve them to a greater mischief.
p-acp dt n1 cc n1 pp-f n2 vvn, pns31 vvz dt j p-acp d j n-jn, pc-acp vvi pno32 p-acp dt jc n1.
(11) commentary (DIV2)
1092
Image 15
4102
Thus are the Deuils preserued by God, and reserued to finall iudgement; only the wicked haue offer of grace, which the Deuils haue not.
Thus Are the Devils preserved by God, and reserved to final judgement; only the wicked have offer of grace, which the Devils have not.
av vbr dt n2 vvn p-acp np1, cc vvn p-acp j n1; av-j dt j vhb n1 pp-f n1, r-crq dt n2 vhb xx.
(11) commentary (DIV2)
1092
Image 15
4103
But as a Father, he deliuers his children, who often deliuers his owne by correction, taking them away from euill which might corrupt them,
But as a Father, he delivers his children, who often delivers his own by correction, taking them away from evil which might corrupt them,
cc-acp c-acp dt n1, pns31 vvz po31 n2, r-crq av vvz po31 d p-acp n1, vvg pno32 av p-acp n-jn r-crq vmd vvi pno32,
(11) commentary (DIV2)
1092
Image 15
4104
so as if they be not temporally deliuered, they are deliuered eternally.
so as if they be not temporally Delivered, they Are Delivered eternally.
av c-acp cs pns32 vbb xx av-j vvn, pns32 vbr vvn av-j.
(11) commentary (DIV2)
1092
Image 15
4105
The godly by being taken away by iudgement, are freed from iudgement, the wicked euery way preserued, or rather reserued vnto iudgement.
The godly by being taken away by judgement, Are freed from judgement, the wicked every Way preserved, or rather reserved unto judgement.
dt j p-acp vbg vvn av p-acp n1, vbr vvn p-acp n1, dt j d n1 vvn, cc av-c vvn p-acp n1.
(11) commentary (DIV2)
1092
Image 15
4106
Thirdly, God deliuereth either by vertue of a promise, made and applyed to the faithfull, claymed and obtayned by fasting, prayer,
Thirdly, God Delivereth either by virtue of a promise, made and applied to the faithful, claimed and obtained by fasting, prayer,
ord, np1 vvz av-d p-acp n1 pp-f dt n1, vvd cc vvd p-acp dt j, vvd cc vvd p-acp vvg, n1,
(11) commentary (DIV2)
1093
Image 15
4107
and obedience, as Mordecai, Ester 4. 16. and Iehoshaphat, 2. Chron. 20. 3. or else not by vertue of any promise,
and Obedience, as Mordecai, Ester 4. 16. and Jehoshaphat, 2. Chronicles 20. 3. or Else not by virtue of any promise,
cc n1, c-acp np1, np1 crd crd cc np1, crd np1 crd crd cc av xx p-acp n1 pp-f d n1,
(11) commentary (DIV2)
1093
Image 15
4108
as the wicked, who haue no promise, no faith, and therefore no sound blessing.
as the wicked, who have no promise, no faith, and Therefore no found blessing.
c-acp dt j, r-crq vhb dx n1, dx n1, cc av dx j n1.
(11) commentary (DIV2)
1093
Image 15
4109
Thus we see the great difference betweene the deliuerance of the godly, and of the wicked,
Thus we see the great difference between the deliverance of the godly, and of the wicked,
av pns12 vvb dt j n1 p-acp dt n1 pp-f dt j, cc pp-f dt j,
(11) commentary (DIV2)
1093
Image 15
4110
and as great comfort in the one, which the other wants. This serues to comfort the godly;
and as great Comfort in the one, which the other Wants. This serves to Comfort the godly;
cc p-acp j n1 p-acp dt pi, r-crq dt j-jn n2. d vvz pc-acp vvi dt j;
(11) commentary (DIV2)
1093
Image 15
4111
in that the Lord sits vpon the floods, and that to this purpose, to performe this gracious promise.
in that the Lord sits upon the floods, and that to this purpose, to perform this gracious promise.
p-acp d dt n1 vvz p-acp dt n2, cc cst p-acp d n1, pc-acp vvi d j n1.
(11) commentary (DIV2)
1094
Image 15
4112
Isa. 42. 3. When thou passest through the waters, I will be with thee, and through the floods, that they shall not ouerflow thee. Isaiah 42. 3. When thou passest through the waters, I will be with thee, and through the floods, that they shall not overflow thee.
np1 crd crd c-crq pns21 vv2 p-acp dt n2, pns11 vmb vbi p-acp pno21, cc p-acp dt n2, cst pns32 vmb xx vvi pno21.
(11) commentary (DIV2)
1094
Image 15
4113
So Eliphas telleth Iob, chap. 5. 19 In sixe troubles he will deliuer thee, and in the seuenth, euill shall not come neere thee;
So Eliphaz Telleth Job, chap. 5. 19 In sixe Troubles he will deliver thee, and in the Seventh, evil shall not come near thee;
av np1 vvz np1, n1 crd crd p-acp crd n2 pns31 vmb vvi pno21, cc p-acp dt ord, j-jn vmb xx vvi av-j pno21;
(11) commentary (DIV2)
1094
Image 15
4114
as if hee had said, Though sixe and seuen troubles beset thee, yet the euill of them shall not come neere thee.
as if he had said, Though sixe and seuen Troubles beset thee, yet the evil of them shall not come near thee.
c-acp cs pns31 vhd vvn, cs crd cc crd n2 vvn pno21, av dt n-jn pp-f pno32 vmb xx vvi av-j pno21.
(11) commentary (DIV2)
1094
Image 15
4115
This presence of God with his children, makes them glorie in their troubles, as in a crowne vpon their heads:
This presence of God with his children, makes them glory in their Troubles, as in a crown upon their Heads:
d n1 pp-f np1 p-acp po31 n2, vvz pno32 n1 p-acp po32 n2, c-acp p-acp dt n1 p-acp po32 n2:
(11) commentary (DIV2)
1094
Image 15
4116
and the Apostle Paul gloried, that hee was more in affliction then al the false teachers, 2. Cor. 11 and Heb. 11. 35. the Saints were in most deadly tryalls,
and the Apostle Paul gloried, that he was more in affliction then all the false Teachers, 2. Cor. 11 and Hebrew 11. 35. the Saints were in most deadly trials,
cc dt n1 np1 vvd, cst pns31 vbds av-dc p-acp n1 cs d dt j n2, crd np1 crd cc np1 crd crd dt n2 vbdr p-acp ds j n2,
(11) commentary (DIV2)
1094
Image 15
4117
and would not bee deliuered (namely, vpon vnlawfull cōditions) because they found God as good as his word.
and would not be Delivered (namely, upon unlawful conditions) Because they found God as good as his word.
cc vmd xx vbi vvn (av, p-acp j n2) c-acp pns32 vvd np1 c-acp j c-acp po31 n1.
(11) commentary (DIV2)
1094
Image 15
4118
Secondly, miserable men are they that withdraw their hearts from the Lord, and seeke him not in his promises,
Secondly, miserable men Are they that withdraw their hearts from the Lord, and seek him not in his promises,
ord, j n2 vbr pns32 cst vvb po32 n2 p-acp dt n1, cc vvi pno31 xx p-acp po31 n2,
(11) commentary (DIV2)
1095
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4119
nor in their prayers, but trust to wind out themselues by other meanes:
nor in their Prayers, but trust to wind out themselves by other means:
ccx p-acp po32 n2, cc-acp vvb pc-acp vvi av px32 p-acp j-jn n2:
(11) commentary (DIV2)
1095
Image 15
4120
some make falshood their refuge, and some embrace the world and carnall meanes, and leane vpon the arme of flesh.
Some make falsehood their refuge, and Some embrace the world and carnal means, and lean upon the arm of Flesh.
d vvb n1 po32 n1, cc d vvb dt n1 cc j n2, cc j p-acp dt n1 pp-f n1.
(11) commentary (DIV2)
1095
Image 15
4121
These fly from their defence, wait vpon lying vanities, and forsake their owne mercy, Ion. 2. 8. 'tis as if Noah for feare of the inundation should haue left the Arke,
These fly from their defence, wait upon lying vanities, and forsake their own mercy, Ion. 2. 8. it's as if Noah for Fear of the inundation should have left the Ark,
np1 vvb p-acp po32 n1, vvb p-acp vvg n2, cc vvi po32 d n1, np1 crd crd pn31|vbz c-acp cs np1 p-acp n1 pp-f dt n1 vmd vhi vvn dt n1,
(11) commentary (DIV2)
1095
Image 15
4122
and flyed to the Mountaynes, which had beene to haue throwne himselfe into the midst of the waters;
and flyed to the Mountains, which had been to have thrown himself into the midst of the waters;
cc zz p-acp dt n2, r-crq vhd vbn pc-acp vhi vvn px31 p-acp dt n1 pp-f dt n2;
(11) commentary (DIV2)
1095
Image 15
4123
and thus doe they, that to auoid troubles, feare, and fly their profession, and so Apostasie,
and thus do they, that to avoid Troubles, Fear, and fly their profession, and so Apostasy,
cc av vdb pns32, cst pc-acp vvi n2, n1, cc vvi po32 n1, cc av n1,
(11) commentary (DIV2)
1095
Image 15
4124
and Idolatrie, and corruption drownes them.
and Idolatry, and corruption drowns them.
cc n1, cc n1 vvz pno32.
(11) commentary (DIV2)
1095
Image 15
4125
We must rather with the Church fly to the Rocke, Psal. 69. 2. Saue me, O God, the waters are vpon me,
We must rather with the Church fly to the Rock, Psalm 69. 2. Save me, Oh God, the waters Are upon me,
pns12 vmb av-c p-acp dt n1 vvb p-acp dt n1, np1 crd crd vvb pno11, uh np1, dt n2 vbr p-acp pno11,
(11) commentary (DIV2)
1095
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4126
yea, I am come to the deepe waters: yea, I am come to the deep waters:
uh, pns11 vbm vvn p-acp dt j-jn n2:
(11) commentary (DIV2)
1095
Image 15
4127
and then, being deliuered, we must goe backe vnto him, saying, Saluation is the Lords, and Psal. 124. 1. If the Lord had not beene with vs, the waters must needes haue drowned vs when they rored vpon vs.
and then, being Delivered, we must go back unto him, saying, Salvation is the lords, and Psalm 124. 1. If the Lord had not been with us, the waters must needs have drowned us when they roared upon us
cc av, vbg vvn, pns12 vmb vvi av p-acp pno31, vvg, n1 vbz dt n2, cc np1 crd crd cs dt n1 vhd xx vbn p-acp pno12, dt n2 vmb av vhi vvn pno12 c-crq pns32 vvd p-acp pno12
(11) commentary (DIV2)
1095
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4128
Thirdly, this serues to perswade euery man to become godly, seeing this priuiledge belongs only to such:
Thirdly, this serves to persuade every man to become godly, seeing this privilege belongs only to such:
ord, d vvz pc-acp vvi d n1 pc-acp vvi j, vvg d n1 vvz av-j p-acp d:
(11) commentary (DIV2)
1096
Image 15
4129
there is no man but desires safetie in danger, and yet no man but the godly man can assure himselfe of safetie therein.
there is no man but Desires safety in danger, and yet no man but the godly man can assure himself of safety therein.
a-acp vbz dx n1 cc-acp vvz n1 p-acp n1, cc av dx n1 p-acp dt j n1 vmb vvi px31 pp-f n1 av.
(11) commentary (DIV2)
1096
Image 15
4130
If then thou wouldest haue assurance of this promise, thou must practise pietie, in these seueralls:
If then thou Wouldst have assurance of this promise, thou must practise piety, in these severals:
cs av pns21 vmd2 vhi n1 pp-f d n1, pns21 vmb vvi n1, p-acp d n2-j:
(11) commentary (DIV2)
1096
Image 15
4131
First, become an humble person, repent and turne to God, cry out of sinne, sue daily for pardon,
First, become an humble person, Repent and turn to God, cry out of sin, sue daily for pardon,
ord, vvb dt j n1, vvb cc vvi p-acp np1, vvb av pp-f n1, vvb av-j p-acp n1,
(11) commentary (DIV2)
1097
Image 15
4132
as for life and death, and then let all the miseries in the world come haile-shot vpon thee, thou shalt be safe.
as for life and death, and then let all the misery's in the world come hailshot upon thee, thou shalt be safe.
c-acp p-acp n1 cc n1, cc av vvb d dt n2 p-acp dt n1 vvb n1 p-acp pno21, pns21 vm2 vbi j.
(11) commentary (DIV2)
1097
Image 15
4133
Only sinne is as poyson, cast into the Lords cup: God giues thee no poyson to drinke, but that is of thy owne tempering:
Only sin is as poison, cast into the lords cup: God gives thee no poison to drink, but that is of thy own tempering:
j n1 vbz p-acp n1, vvn p-acp dt n2 n1: np1 vvz pno21 dx n1 pc-acp vvi, cc-acp cst vbz pp-f po21 d n-vvg:
(11) commentary (DIV2)
1097
Image 15
4134
pull the sting out of these Scorpions, and the sight onely will be dreadfull, but the danger is past.
pull the sting out of these Scorpions, and the sighed only will be dreadful, but the danger is past.
vvb dt n1 av pp-f d n2, cc dt n1 av-j vmb vbi j, cc-acp dt n1 vbz j.
(11) commentary (DIV2)
1097
Image 15
4135
Secondly, as thou mournest for thy owne, so for other mens sinnes. 2. Pet. 2. 7. God deliuered iust Lot, vexed with the vncleane conuersation of the wicked.
Secondly, as thou mournest for thy own, so for other men's Sins. 2. Pet. 2. 7. God Delivered just Lot, vexed with the unclean Conversation of the wicked.
ord, c-acp pns21 vv2 p-acp po21 d, av c-acp j-jn ng2 n2. crd np1 crd crd np1 vvd j n1, vvn p-acp dt j n1 pp-f dt j.
(11) commentary (DIV2)
1098
Image 15
4136
Thirdly, get thy heart washed with the bloud of Christ, bee a true Israelite, a true beleeuer:
Thirdly, get thy heart washed with the blood of christ, be a true Israelite, a true believer:
ord, vvb po21 n1 vvn p-acp dt n1 pp-f np1, vbb dt j np1, dt j n1:
(11) commentary (DIV2)
1099
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4137
for God is good to Israel, euen to the pure of heart, Psal. 73. 1. and Deliuer Israel, O Lord.
for God is good to Israel, even to the pure of heart, Psalm 73. 1. and Deliver Israel, Oh Lord.
c-acp np1 vbz j p-acp np1, av-j p-acp dt j pp-f n1, np1 crd crd cc vvb np1, uh n1.
(11) commentary (DIV2)
1099
Image 15
4138
Fourthly, get innocency and vprightnesse into thy life, to be able to say with DAVID, Deliuer me according to mine vprightnesse.
Fourthly, get innocency and uprightness into thy life, to be able to say with DAVID, Deliver me according to mine uprightness.
ord, vvb n1 cc n1 p-acp po21 n1, pc-acp vbi j pc-acp vvi p-acp np1, vvb pno11 vvg p-acp po11 n1.
(11) commentary (DIV2)
1100
Image 15
4139
Fifthly, draw daily neerer vnto God, and if God bee with thee, or thou with him, thou needest not feare,
Fifthly, draw daily nearer unto God, and if God be with thee, or thou with him, thou Needest not Fear,
ord, vvb av-j av-jc p-acp np1, cc cs np1 vbb p-acp pno21, cc pns21 p-acp pno31, pns21 vv2 xx vvi,
(11) commentary (DIV2)
1101
Image 15
4140
though thou walkest in the shaddow of death, Psal. 2•. 4. and doe this three wayes:
though thou walkest in the shadow of death, Psalm 2•. 4. and do this three ways:
cs pns21 vv2 p-acp dt n1 pp-f n1, np1 n1. crd cc vdb d crd n2:
(11) commentary (DIV2)
1101
Image 15
4141
first, get neere him in thy affection, loue him in his Word and Image.
First, get near him in thy affection, love him in his Word and Image.
ord, vvb av-j pno31 p-acp po21 n1, vvb pno31 p-acp po31 n1 cc n1.
(11) commentary (DIV2)
1101
Image 15
4142
Psal. 91. 14. Because he hath loued me, I will deliuer him and exalt him, that is, set him out of the reach of trouble. Secondly, in obedience:Psalm 91. 14. Because he hath loved me, I will deliver him and exalt him, that is, Set him out of the reach of trouble. Secondly, in Obedience:
np1 crd crd c-acp pns31 vhz vvn pno11, pns11 vmb vvi pno31 cc vvi pno31, cst vbz, vvb pno31 av pp-f dt n1 pp-f n1. ord, p-acp n1:
(11) commentary (DIV2)
1101
Image 15
4143
I am thine, saith DAVID, O saue thy seruant. Thirdly, in thy confident prayer: so Psal. 91. 9. For hee said to the Lord, Thou art my refuge. I am thine, Says DAVID, Oh save thy servant. Thirdly, in thy confident prayer: so Psalm 91. 9. For he said to the Lord, Thou art my refuge.
pns11 vbm png21, vvz np1, uh vvb po21 n1. ord, p-acp po21 j n1: av np1 crd crd p-acp pns31 vvd p-acp dt n1, pns21 vb2r po11 n1.
(11) commentary (DIV2)
1101
Image 15
4144
VERS. 7. Thou art my secret place, thou preseruest mee from trouble, thou compassest me about with ioyfull deliuerance. SELAH.
VERS. 7. Thou art my secret place, thou preservest me from trouble, thou compassest me about with joyful deliverance. SELAC.
fw-la. crd pns21 vb2r po11 j-jn n1, pns21 vv2 pno11 p-acp n1, pns21 vv2 pno11 a-acp p-acp j n1. np1.
(12) commentary (DIV2)
1101
Image 15
4145
NOw followes a second vse of this worthy doctrine of Dauid, which concerneth affiance in God,
NOw follows a second use of this worthy Doctrine of David, which concerns affiance in God,
av vvz dt ord n1 pp-f d j n1 pp-f np1, r-crq vvz n1 p-acp np1,
(12) commentary (DIV2)
1102
Image 15
4146
when the heart can lay hold vpon God, as Dauid doth here. First, for the present time, Thou art my secret place.
when the heart can lay hold upon God, as David does Here. First, for the present time, Thou art my secret place.
c-crq dt n1 vmb vvi n1 p-acp np1, c-acp np1 vdz av. ord, p-acp dt j n1, pns21 vb2r po11 j-jn n1.
(12) commentary (DIV2)
1102
Image 15
4147
Secondly, for time to come, Thou shalt preserue mee from trouble, and compasse mee about with ioyfull deliuerance.
Secondly, for time to come, Thou shalt preserve me from trouble, and compass me about with joyful deliverance.
ord, p-acp n1 pc-acp vvi, pns21 vm2 vvi pno11 p-acp n1, cc vvi pno11 a-acp p-acp j n1.
(12) commentary (DIV2)
1102
Image 15
4148
Whether these be the wordes of Dauid holding in his soule the sweet sense of remission of sinne,
Whither these be the words of David holding in his soul the sweet sense of remission of sin,
cs d vbb dt n2 pp-f np1 vvg p-acp po31 n1 dt j n1 pp-f n1 pp-f n1,
(12) commentary (DIV2)
1103
Image 15
4149
or whether it be a forme of prayer, which the godly man, comming vnto God, doth preferre in his presence, it is not materiall,
or whither it be a Form of prayer, which the godly man, coming unto God, does prefer in his presence, it is not material,
cc cs pn31 vbb dt n1 pp-f n1, r-crq dt j n1, vvg p-acp np1, vdz vvi p-acp po31 n1, pn31 vbz xx j-jn,
(12) commentary (DIV2)
1103
Image 15
4150
but howsoeuer, it is the speech of one assured of the pardon of his sinnes, and from that assurance this confidence ariseth, to say, Thou art my secret place: whence note, that
but howsoever, it is the speech of one assured of the pardon of his Sins, and from that assurance this confidence arises, to say, Thou art my secret place: whence note, that
cc-acp c-acp, pn31 vbz dt n1 pp-f crd vvn pp-f dt n1 pp-f po31 n2, cc p-acp d n1 d n1 vvz, pc-acp vvi, pns21 vb2r po11 j-jn n1: c-crq n1, cst
(12) commentary (DIV2)
1103
Image 15
4151
The Fountayne of Gods protection, and our assurance of deliuerance in trouble, is from the remission of sinnes. The Fountain of God's protection, and our assurance of deliverance in trouble, is from the remission of Sins.
dt n1 pp-f npg1 n1, cc po12 n1 pp-f n1 p-acp n1, vbz p-acp dt n1 pp-f n2.
(12) commentary (DIV2)
1104
Image 15
4152
A man cannot say, Thou art my secret place, till he can say, Thou forgauest my sinne.
A man cannot say, Thou art my secret place, till he can say, Thou forgavest my sin.
dt n1 vmbx vvi, pns21 vb2r po11 j-jn n1, c-acp pns31 vmb vvi, pns21 vvd2 po11 n1.
(12) commentary (DIV2)
1104
Image 15
4153
Iob 22. 21, to 25. Acquaint thy selfe, I pray thee, with God, and make peace, Job 22. 21, to 25. Acquaint thy self, I pray thee, with God, and make peace,
np1 crd crd, p-acp crd vvb po21 n1, pns11 vvb pno21, p-acp np1, cc vvi n1,
(12) commentary (DIV2)
1104
Image 15
4154
and so shalt thou haue prosperity. If thou put away iniquitie, the Almightie shall be thy defence;
and so shalt thou have Prosperity. If thou put away iniquity, the Almighty shall be thy defence;
cc av vm2 pns21 vhi n1. cs pns21 vvb av n1, dt j-jn vmb vbi po21 n1;
(12) commentary (DIV2)
1104
Image 15
4155
when others are cast downe, thou shalt say, I am lifted vp, Psal. 103. 3. The Prophet prouoking his soule to praise the Lord for all his benefits, reckons vp the healing of all his infirmities,when Others Are cast down, thou shalt say, I am lifted up, Psalm 103. 3. The Prophet provoking his soul to praise the Lord for all his benefits, reckons up the healing of all his infirmities,
c-crq n2-jn vbr vvn a-acp, pns21 vm2 vvi, pns11 vbm vvn a-acp, np1 crd crd dt n1 vvg po31 n1 pc-acp vvi dt n1 p-acp d po31 n2, vvz a-acp dt n-vvg pp-f d po31 n2,
(12) commentary (DIV2)
1104
Image 15
4156
and the redeeming of his life from the graue;
and the redeeming of his life from the graven;
cc dt vvg pp-f po31 n1 p-acp dt j;
(12) commentary (DIV2)
1104
Image 15
4157
but before all these hee setteth forgiuenesse of sinnes, as the Leader and the cause of all the rest, thereby shewing, that all other of Gods mercies haue their rise from hence,
but before all these he sets forgiveness of Sins, as the Leader and the cause of all the rest, thereby showing, that all other of God's Mercies have their rise from hence,
cc-acp p-acp d d pns31 vvz n1 pp-f n2, c-acp dt n1 cc dt n1 pp-f d dt n1, av vvg, cst d n-jn pp-f ng1 n2 vhb po32 n1 p-acp av,
(12) commentary (DIV2)
1104
Image 15
4158
as from their head and originall.
as from their head and original.
c-acp p-acp po32 n1 cc n-jn.
(12) commentary (DIV2)
1104
Image 15
4159
First, sinne layeth open the sinner to all Gods wrath, and the curses of the Law in this life, & the life to come:
First, sin Layeth open the sinner to all God's wrath, and the curses of the Law in this life, & the life to come:
ord, n1 vvz av-j dt n1 p-acp d ng1 n1, cc dt n2 pp-f dt n1 p-acp d n1, cc dt n1 pc-acp vvi:
(12) commentary (DIV2)
1105
Image 15
4160
it sets a man as a butt, against whom the Lord shooteth all the arrowes of his displeasure: it sets a man as a butt, against whom the Lord shoots all the arrows of his displeasure:
pn31 vvz dt n1 p-acp dt n1, p-acp ro-crq dt n1 vvz d dt n2 pp-f po31 n1:
(12) commentary (DIV2)
1105
Image 15
4161
sinne not remitted makes vs enemies to God, and God to vs, so as we cannot expect any other but fruits of hatred.
sin not remitted makes us enemies to God, and God to us, so as we cannot expect any other but fruits of hatred.
vvb xx vvn vvz pno12 n2 p-acp np1, cc np1 p-acp pno12, av c-acp pns12 vmbx vvi d n-jn p-acp n2 pp-f n1.
(12) commentary (DIV2)
1105
Image 15
4162
Exod. 32. 25. Israel hauing worshipped the Calfe, was naked to Gods iudgements, and hauing sinned a sinne, could not stand before the men of Ai, Iosh. 7. 11, 12. Sinne is transgression, that is, a thrusting of vs out of our way,Exod 32. 25. Israel having worshipped the Calf, was naked to God's Judgments, and having sinned a sin, could not stand before the men of Ai, Joshua 7. 11, 12. Sin is Transgression, that is, a thrusting of us out of our Way,
np1 crd crd np1 vhg vvn dt n1, vbds j p-acp npg1 n2, cc vhg vvn dt n1, vmd xx vvi p-acp dt n2 pp-f fw-fr, np1 crd crd, crd n1 vbz n1, cst vbz, dt vvg pp-f pno12 av pp-f po12 n1,
(12) commentary (DIV2)
1105
Image 15
4163
and so from vnder Gods protection, who hath giuen his Angels charge ouer vs, to keepe vs no longer then we are in our way, Psal. 91. 11.
and so from under God's protection, who hath given his Angels charge over us, to keep us no longer then we Are in our Way, Psalm 91. 11.
cc av p-acp p-acp npg1 n1, r-crq vhz vvn po31 n2 vvb p-acp pno12, pc-acp vvi pno12 av-dx jc cs pns12 vbr p-acp po12 n1, np1 crd crd
(12) commentary (DIV2)
1105
Image 15
4164
Secondly, this is Gods couenant, who promising to put his Law into their inward parts,
Secondly, this is God's Covenant, who promising to put his Law into their inward parts,
ord, d vbz npg1 n1, r-crq vvg pc-acp vvi po31 n1 p-acp po32 j n2,
(12) commentary (DIV2)
1106
Image 15
4165
and to write it in their hearts, and to become their God, and accept them for his people, he giueth the reason of all the former articles,
and to write it in their hearts, and to become their God, and accept them for his people, he gives the reason of all the former Articles,
cc pc-acp vvi pn31 p-acp po32 n2, cc pc-acp vvi po32 n1, cc vvi pno32 p-acp po31 n1, pns31 vvz dt n1 pp-f d dt j n2,
(12) commentary (DIV2)
1106
Image 15
4166
because he would forgiue their iniquitie, and remember their sinnes no more, Ier. 31. 33, 34. And indeed euery-where wee may obserue how God begins all our good here.
Because he would forgive their iniquity, and Remember their Sins no more, Jeremiah 31. 33, 34. And indeed everywhere we may observe how God begins all our good Here.
c-acp pns31 vmd vvi po32 n1, cc vvi po32 n2 av-dx av-dc, np1 crd crd, crd cc av j pns12 vmb vvi c-crq np1 vvz d po12 j av.
(12) commentary (DIV2)
1106
Image 15
4167
Ier. 32. 41. First, he takes away the sinnes of his people, and then delights to doe them good, to watch ouer them, to build and to plant them.Jeremiah 32. 41. First, he Takes away the Sins of his people, and then delights to do them good, to watch over them, to built and to plant them.
np1 crd crd ord, pns31 vvz av dt n2 pp-f po31 n1, cc av vvz pc-acp vdi pno32 j, pc-acp vvi p-acp pno32, pc-acp vvi cc pc-acp vvi pno32.
(12) commentary (DIV2)
1106
Image 15
4168
And Hos. 2. 17, 18 First, the Lord takes their Baalim from his people, and then makes a couenant and marries his Church vnto himselfe;
And Hos. 2. 17, 18 First, the Lord Takes their Baalim from his people, and then makes a Covenant and Marries his Church unto himself;
np1 np1 crd crd, crd ord, dt n1 vvz po32 fw-la p-acp po31 n1, cc av vvz dt n1 cc vvz po31 n1 p-acp px31;
(12) commentary (DIV2)
1106
Image 15
4169
and then, to safeguard his Spouse, hee makes a league with the Beasts of the field, with the Fowles of heauen, and creeping things;
and then, to safeguard his Spouse, he makes a league with the Beasts of the field, with the Fowls of heaven, and creeping things;
cc av, pc-acp vvi po31 n1, pns31 vvz dt n1 p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f n1, cc j-vvg n2;
(12) commentary (DIV2)
1106
Image 15
4170
then will hee breake the Bow, and Sword, and battell out of the earth, that they may sleepe safely.
then will he break the Bow, and Sword, and battle out of the earth, that they may sleep safely.
av vmb pns31 vvi dt n1, cc n1, cc n1 av pp-f dt n1, cst pns32 vmb vvi av-j.
(12) commentary (DIV2)
1106
Image 15
4171
While man kept couenant with God, hee had dominion ouer the Creatures; but rebelling against God by sinne, the Creatures rebell against him:
While man kept Covenant with God, he had dominion over the Creatures; but rebelling against God by sin, the Creatures rebel against him:
n1 n1 vvd n1 p-acp np1, pns31 vhd n1 p-acp dt n2; cc-acp vvg p-acp np1 p-acp n1, dt n2 vvb p-acp pno31:
(12) commentary (DIV2)
1106
Image 15
4172
and now God, making and renewing his couenant againe with man himselfe, reneweth also this clause of it concerning the Creatures, that they shall be at peace, which is no other then a promise of protection.
and now God, making and renewing his Covenant again with man himself, Reneweth also this clause of it Concerning the Creatures, that they shall be At peace, which is no other then a promise of protection.
cc av np1, vvg cc vvg po31 n1 av p-acp n1 px31, vvz av d n1 pp-f pn31 vvg dt n2, cst pns32 vmb vbi p-acp n1, r-crq vbz dx n-jn cs dt n1 pp-f n1.
(12) commentary (DIV2)
1106
Image 15
4173
Thirdly, confidence is a fruit of faith:
Thirdly, confidence is a fruit of faith:
ord, n1 vbz dt n1 pp-f n1:
(12) commentary (DIV2)
1107
Image 15
4174
for wee must first beleeue God, to be our God, before we can be perswaded, that his mercy and truth belongs to vs:
for we must First believe God, to be our God, before we can be persuaded, that his mercy and truth belongs to us:
c-acp pns12 vmb ord vvb np1, pc-acp vbi po12 n1, c-acp pns12 vmb vbi vvn, cst po31 n1 cc n1 vvz p-acp pno12:
(12) commentary (DIV2)
1107
Image 15
4175
our ground for our confidence in outward mercies, and deliuerances, must bee an assurance of his inward loue, in which wee may glorie,
our ground for our confidence in outward Mercies, and Deliverances, must be an assurance of his inward love, in which we may glory,
po12 n1 p-acp po12 n1 p-acp j n2, cc n2, vmb vbi dt n1 pp-f po31 j n1, p-acp r-crq pns12 vmb vvi,
(12) commentary (DIV2)
1107
Image 15
4176
as Psal. 42. 5. Why art thou cast downe, O my soule? trust in God, he is my God and my present helpe.
as Psalm 42. 5. Why art thou cast down, Oh my soul? trust in God, he is my God and my present help.
c-acp np1 crd crd q-crq vb2r pns21 vvn a-acp, uh po11 n1? vvb p-acp np1, pns31 vbz po11 n1 cc po11 j n1.
(12) commentary (DIV2)
1107
Image 15
4177
And, Rom. 8. 33. the Apostle laying this ground, It is God that iustifieth, challengeth with great confidence principalities and powers, things present & things to come,
And, Rom. 8. 33. the Apostle laying this ground, It is God that Justifieth, Challengeth with great confidence principalities and Powers, things present & things to come,
cc, np1 crd crd dt n1 vvg d n1, pn31 vbz np1 cst vvz, vvz p-acp j n1 n2 cc n2, n2 j cc n2 pc-acp vvi,
(12) commentary (DIV2)
1107
Image 15
4178
and all creatures as too weake and impotent to separate vs from Christ.
and all creatures as too weak and impotent to separate us from christ.
cc d n2 c-acp av j cc j pc-acp vvi pno12 p-acp np1.
(12) commentary (DIV2)
1107
Image 15
4179
Fourthly, what doe the Scriptures else teach vs, while euery-where they make the particulars of our comfort, fruits of this root? as Luk. 1. 74. Deliuerance from all enemies proceedes from the release of the punishment of sinne.
Fourthly, what do the Scriptures Else teach us, while everywhere they make the particulars of our Comfort, fruits of this root? as Luk. 1. 74. Deliverance from all enemies proceeds from the release of the punishment of sin.
ord, q-crq vdb dt n2 av vvb pno12, cs j pns32 vvb dt n2-j pp-f po12 n1, n2 pp-f d n1? p-acp np1 crd crd n1 p-acp d n2 vvz p-acp dt n1 pp-f dt n1 pp-f n1.
(12) commentary (DIV2)
1108
Image 15
4180
Our peace with God, boldnesse with him, accesse to the Throne of grace, come from our iustification by faith, Rom. 5. 1. Peace at home in our owne soules, is a fruit of remission of sinne, Luk. 7. 7. Thy sinnes are forgiuen thee: Goe in peace:
Our peace with God, boldness with him, access to the Throne of grace, come from our justification by faith, Rom. 5. 1. Peace At home in our own Souls, is a fruit of remission of sin, Luk. 7. 7. Thy Sins Are forgiven thee: Go in peace:
po12 n1 p-acp np1, n1 p-acp pno31, n1 p-acp dt n1 pp-f n1, vvb p-acp po12 n1 p-acp n1, np1 crd crd n1 p-acp n1-an p-acp po12 d n2, vbz dt n1 pp-f n1 pp-f n1, np1 crd crd po21 n2 vbr vvn pno21: vvb p-acp n1:
(12) commentary (DIV2)
1108
Image 15
4181
Yea, our whole redemption from first to last, from all enemies, spirituall and temporall, and all the fruits of sinne, is called by the name of remission of sinne, Ephes. 1. 7. and Col. 1. 14. and in the entrie of our Psalme we haue shewed, that all our blessednesse is placed in remission of sinne.
Yea, our Whole redemption from First to last, from all enemies, spiritual and temporal, and all the fruits of sin, is called by the name of remission of sin, Ephesians 1. 7. and Col. 1. 14. and in the entry of our Psalm we have showed, that all our blessedness is placed in remission of sin.
uh, po12 j-jn n1 p-acp ord pc-acp ord, p-acp d n2, j cc j, cc d dt n2 pp-f n1, vbz vvn p-acp dt n1 pp-f n1 pp-f n1, np1 crd crd cc np1 crd crd cc p-acp dt n1 pp-f po12 n1 pns12 vhb vvn, cst d po12 n1 vbz vvn p-acp n1 pp-f n1.
(12) commentary (DIV2)
1108
Image 15
4182
But then it seemes, that where men are not protected and deliuered from danger, that their sinnes are not remitted.
But then it seems, that where men Are not protected and Delivered from danger, that their Sins Are not remitted.
p-acp av pn31 vvz, cst c-crq n2 vbr xx vvn cc vvn p-acp n1, cst po32 n2 vbr xx vvn.
(12) commentary (DIV2)
1109
Image 15
4183
This was the error of the Iewes, that they thought those, on whom the Tower of Siloam fell, greater sinners then the rest,
This was the error of the Iewes, that they Thought those, on whom the Tower of Siloam fell, greater Sinners then the rest,
d vbds dt n1 pp-f dt np2, cst pns32 vvd d, p-acp ro-crq dt n1 pp-f np1 vvd, jc n2 av dt n1,
(12) commentary (DIV2)
1110
Image 15
4184
and those whose bloud Herod mingled with the sacrifices.
and those whose blood Herod mingled with the Sacrifices.
cc d rg-crq n1 np1 vvn p-acp dt n2.
(12) commentary (DIV2)
1110
Image 15
4185
But wee must know, that the Lord doth performe his promises of temporall deliuerances and benefits, not absolutely,
But we must know, that the Lord does perform his promises of temporal Deliverances and benefits, not absolutely,
cc-acp pns12 vmb vvi, cst dt n1 vdz vvi po31 n2 pp-f j n2 cc n2, xx av-j,
(12) commentary (DIV2)
1110
Image 15
4186
but conditionally, so farre as will stand with his wisedome and glorie, and the good and saluation of his owne children.
but conditionally, so Far as will stand with his Wisdom and glory, and the good and salvation of his own children.
cc-acp av-j, av av-j c-acp vmb vvi p-acp po31 n1 cc n1, cc dt j cc n1 pp-f po31 d n2.
(12) commentary (DIV2)
1110
Image 15
4187
Sometimes the Viper cannot hurt Paul, nor the Lyons Daniel: but againe, sometimes they may bee ouer-taken with dangers,
Sometime the Viper cannot hurt Paul, nor the Lyons daniel: but again, sometime they may be overtaken with dangers,
av dt n1 vmbx vvi np1, ccx dt ng1 np1: p-acp av, av pns32 vmb vbi vvn p-acp n2,
(12) commentary (DIV2)
1110
Image 15
4188
and seeme to be left in them, but so, as first, they are sanctified to the former mayne ends;
and seem to be left in them, but so, as First, they Are sanctified to the former main ends;
cc vvb pc-acp vbi vvn p-acp pno32, cc-acp av, c-acp ord, pns32 vbr vvn p-acp dt j n1 vvz;
(12) commentary (DIV2)
1110
Image 15
4189
and secondly, as they are good for them, all things falling out to the best to them that loue God.
and secondly, as they Are good for them, all things falling out to the best to them that love God.
cc ord, c-acp pns32 vbr j p-acp pno32, d n2 vvg av p-acp dt js p-acp pno32 cst vvb np1.
(12) commentary (DIV2)
1110
Image 15
4190
Neither may it be strange, that although remission of sinne be the ground of all deliuerances,
Neither may it be strange, that although remission of sin be the ground of all Deliverances,
av-d vmb pn31 vbi j, cst cs n1 pp-f n1 vbb dt n1 pp-f d n2,
(12) commentary (DIV2)
1110
Image 15
4191
yet all that haue remission of sinne, haue not deliuerance from temporall dangers, but some of the Saints are hewne asunder, tempted, slaine, burnt, hanged, and ignominiously put to death:
yet all that have remission of sin, have not deliverance from temporal dangers, but Some of the Saints Are hewed asunder, tempted, slain, burned, hanged, and ignominiously put to death:
av d cst vhb n1 pp-f n1, vhb xx n1 p-acp j n2, cc-acp d pp-f dt n2 vbr vvn av, vvn, vvn, vvn, vvn, cc av-j vvn p-acp n1:
(12) commentary (DIV2)
1110
Image 15
4192
For, as the subiection of the creatures to vs, dependeth vpon our subiection to God, and our peace with men, vpon our keeping peace with God:
For, as the subjection of the creatures to us, dependeth upon our subjection to God, and our peace with men, upon our keeping peace with God:
c-acp, c-acp dt n1 pp-f dt n2 p-acp pno12, vvz p-acp po12 n1 p-acp np1, cc po12 n1 p-acp n2, p-acp po12 vvg n1 p-acp np1:
(12) commentary (DIV2)
1110
Image 15
4193
so our subiection and peace with God here, being only begunne and imperfect, we must recouer our safetie from the creatures,
so our subjection and peace with God Here, being only begun and imperfect, we must recover our safety from the creatures,
av po12 n1 cc n1 p-acp np1 av, vbg av-j vvn cc j, pns12 vmb vvi po12 n1 p-acp dt n2,
(12) commentary (DIV2)
1110
Image 15
4194
and peace with men, but in part and imperfectly.
and peace with men, but in part and imperfectly.
cc n1 p-acp n2, cc-acp p-acp n1 cc av-j.
(12) commentary (DIV2)
1110
Image 15
4195
But yet that which is wanting here, is recompensed with spirituall peace, euen here, as Ioh. 16. 33. In the world yee shall haue affliction,
But yet that which is wanting Here, is recompensed with spiritual peace, even Here, as John 16. 33. In the world ye shall have affliction,
p-acp av cst r-crq vbz vvg av, vbz vvn p-acp j n1, av av, c-acp np1 crd crd p-acp dt n1 pn22 vmb vhi n1,
(12) commentary (DIV2)
1110
Image 15
4196
but in me yee shall haue peace: and afterward with that peace that is euerlasting.but in me ye shall have peace: and afterwards with that peace that is everlasting.
cc-acp p-acp pno11 pn22 vmb vhi n1: cc av p-acp d n1 cst vbz j.
(12) commentary (DIV2)
1110
Image 15
4197
First then, where God begins our safetie, let vs begin it, in labouring to feele our inward peace with God, which will quiet our hearts in the assurance of Gods prouidence, and protection in outward things;
First then, where God begins our safety, let us begin it, in labouring to feel our inward peace with God, which will quiet our hearts in the assurance of God's providence, and protection in outward things;
ord av, c-crq np1 vvz po12 n1, vvb pno12 vvi pn31, p-acp vvg pc-acp vvi po12 j n1 p-acp np1, r-crq vmb vvi po12 n2 p-acp dt n1 pp-f npg1 n1, cc n1 p-acp j n2;
(12) commentary (DIV2)
1111
Image 15
4198
it will be an easie descent from the greater to the lesse. In the want of outward things, say to thy selfe;
it will be an easy descent from the greater to the less. In the want of outward things, say to thy self;
pn31 vmb vbi dt j n1 p-acp dt jc p-acp dt av-dc. p-acp dt n1 pp-f j n2, vvb p-acp po21 n1;
(12) commentary (DIV2)
1111
Image 15
4199
God out of his loue hath giuen me his owne Sonne, and will hee not giue mee all things with him? Shall he giue me heauen,
God out of his love hath given me his own Son, and will he not give me all things with him? Shall he give me heaven,
np1 av pp-f po31 n1 vhz vvn pno11 po31 d n1, cc vmb pns31 xx vvi pno11 d n2 p-acp pno31? vmb pns31 vvi pno11 n1,
(12) commentary (DIV2)
1111
Image 15
4200
and not earth? In the want of inward comforts say to thy soule, Why art thou cast downe, my soule? while I was yet an enemie and a sinner, God hath reconciled me by the death of his Sonne;
and not earth? In the want of inward comforts say to thy soul, Why art thou cast down, my soul? while I was yet an enemy and a sinner, God hath reconciled me by the death of his Son;
cc xx n1? p-acp dt n1 pp-f j n2 vvb p-acp po21 n1, q-crq vb2r pns21 vvn a-acp, po11 n1? cs pns11 vbds av dt n1 cc dt n1, np1 vhz vvn pno11 p-acp dt n1 pp-f po31 n1;
(12) commentary (DIV2)
1111
Image 15
4201
how should hee now cast mee off being reconciled? In bodily dangers, what a prop doth this doctrine giue vs? Hath my Lord prouided with so much cost,
how should he now cast me off being reconciled? In bodily dangers, what a prop does this Doctrine give us? Hath my Lord provided with so much cost,
q-crq vmd pns31 av vvd pno11 p-acp vbg vvn? p-acp j n2, r-crq dt n1 vdz d n1 vvb pno12? vhz po11 n1 vvn p-acp av d n1,
(12) commentary (DIV2)
1111
Image 15
4202
so great saluation for my soule? and will he neglect to saue and preserue my bodie? hee that doeth the greater, will not hee doe the lesse? In molestation by externall aduersaries;
so great salvation for my soul? and will he neglect to save and preserve my body? he that doth the greater, will not he do the less? In molestation by external Adversaries;
av j n1 p-acp po11 n1? cc vmb pns31 vvi pc-acp vvi cc vvi po11 n1? pns31 cst vdz dt jc, vmb xx pns31 vdb dt av-dc? p-acp n1 p-acp j n2;
(12) commentary (DIV2)
1111
Image 15
4203
What? hath my Lord and head foiled the Deuill for me, troden Satan vnder my feet,
What? hath my Lord and head foiled the devil for me, trodden Satan under my feet,
q-crq? vhz po11 n1 cc n1 vvd dt n1 p-acp pno11, vvn np1 p-acp po11 n2,
(12) commentary (DIV2)
1111
Image 15
4204
and trampled vpon all spirituall enmities for mee? and will hee not beate backe the endeuours and vniust practices of my enemies? Shall I beleeue the greater,
and trampled upon all spiritual enmities for me? and will he not beat back the endeavours and unjust practices of my enemies? Shall I believe the greater,
cc vvd p-acp d j n2 p-acp pno11? cc vmb pns31 xx vvi av dt n2 cc j n2 pp-f po11 n2? vmb pns11 vvi dt jc,
(12) commentary (DIV2)
1111
Image 15
4205
and not beleeue the lesse?
and not believe the less?
cc xx vvi dt av-dc?
(12) commentary (DIV2)
1111
Image 15
4206
Secondly, in receiuing and enioying outward benefits, labour to see them all to be the riuers & streames of this fountaine;
Secondly, in receiving and enjoying outward benefits, labour to see them all to be the Rivers & streams of this fountain;
ord, p-acp vvg cc vvg j n2, n1 pc-acp vvi pno32 d pc-acp vbi dt n2 cc n2 pp-f d n1;
(12) commentary (DIV2)
1112
Image 15
4207
for then they be sweet indeed: as the streame is then sweet, when the head and fountaine is so;
for then they be sweet indeed: as the stream is then sweet, when the head and fountain is so;
c-acp cs pns32 vbb j av: c-acp dt n1 vbz av j, c-crq dt n1 cc n1 vbz av;
(12) commentary (DIV2)
1112
Image 15
4208
but, if the Fountaine be bitter or poisoned, so are the streames.
but, if the Fountain be bitter or poisoned, so Are the streams.
cc-acp, cs dt n1 vbb j cc j-vvn, av vbr dt n2.
(12) commentary (DIV2)
1112
Image 15
4209
For first, they are no further mercies then they proceede from mercy, and then they be mercies indeed as they are called.
For First, they Are no further Mercies then they proceed from mercy, and then they be Mercies indeed as they Are called.
p-acp ord, pns32 vbr dx jc n2 cs pns32 vvb p-acp n1, cc av pns32 vbb n2 av c-acp pns32 vbr vvn.
(12) commentary (DIV2)
1112
Image 15
4210
Secondly, else we enioy them by a broken title, if not by vertue of the Couenant,
Secondly, Else we enjoy them by a broken title, if not by virtue of the Covenant,
ord, av pns12 vvb pno32 p-acp dt j-vvn n1, cs xx p-acp n1 pp-f dt n1,
(12) commentary (DIV2)
1112
Image 15
4211
and euen those creatures are in a kinde of bondage, from which God frees them often by plucking them from vniust owners,
and even those creatures Are in a kind of bondage, from which God frees them often by plucking them from unjust owners,
cc av d n2 vbr p-acp dt n1 pp-f n1, p-acp r-crq np1 vvz pno32 av p-acp vvg pno32 p-acp j n2,
(12) commentary (DIV2)
1112
Image 15
4212
as Hos. 2. 9. Thirdly, else we distinguish not our selues from the wicked, scarce from the beasts, who find and taste the sweetnesse of the creatures as we do,
as Hos. 2. 9. Thirdly, Else we distinguish not our selves from the wicked, scarce from the beasts, who find and taste the sweetness of the creatures as we do,
c-acp np1 crd crd ord, av pns12 vvb xx po12 n2 p-acp dt j, av-j p-acp dt n2, r-crq vvb cc vvi dt n1 pp-f dt n2 c-acp pns12 vdb,
(12) commentary (DIV2)
1112
Image 15
4213
but not of GOD in them.
but not of GOD in them.
cc-acp xx pp-f np1 p-acp pno32.
(12) commentary (DIV2)
1112
Image 15
4214
Naturall men stay in the fruition and delight of the things themselues, and can goe no further,
Natural men stay in the fruition and delight of the things themselves, and can go no further,
j n2 vvb p-acp dt n1 cc n1 pp-f dt n2 px32, cc vmb vvi av-dx av-jc,
(12) commentary (DIV2)
1112
Image 15
4215
whereas, as the riuers lead vs to the sea, so ought wee to bee led by them to the minde of the Lord towards vs in them.
whereas, as the Rivers led us to the sea, so ought we to be led by them to the mind of the Lord towards us in them.
cs, c-acp dt n2 vvb pno12 p-acp dt n1, av vmd pns12 pc-acp vbi vvn p-acp pno32 p-acp dt n1 pp-f dt n1 p-acp pno12 p-acp pno32.
(12) commentary (DIV2)
1112
Image 15
4216
Fourthly, those that delight themselues in the pleasures and delights of things below, and want the pardon of sinne, are as if a man should drinke off a cup of sweet poyson with much delight,
Fourthly, those that delight themselves in the pleasures and delights of things below, and want the pardon of sin, Are as if a man should drink off a cup of sweet poison with much delight,
ord, d cst vvb px32 p-acp dt n2 cc n2 pp-f n2 a-acp, cc vvb dt n1 pp-f n1, vbr c-acp cs dt n1 vmd vvi a-acp dt n1 pp-f j vvi p-acp d n1,
(12) commentary (DIV2)
1112
Image 15
4217
but presently or not long after, it workes deadly.
but presently or not long After, it works deadly.
cc-acp av-j cc xx av-j a-acp, pn31 vvz j.
(12) commentary (DIV2)
1112
Image 15
4218
Thy sinne is poyson, which thou castest into the cup that the Lord hath made to run ouer.
Thy sin is poison, which thou Chastest into the cup that the Lord hath made to run over.
po21 n1 vbz n1, r-crq pns21 vv2 p-acp dt n1 cst dt n1 vhz vvn pc-acp vvi a-acp.
(12) commentary (DIV2)
1112
Image 15
4219
Fiftly, a little gift with loue and good will, is more acceptable then a great deale with strife and grudging.
Fifty, a little gift with love and good will, is more acceptable then a great deal with strife and grudging.
ord, dt j n1 p-acp n1 cc j n1, vbz av-dc j cs dt j n1 p-acp n1 cc j-vvg.
(12) commentary (DIV2)
1112
Image 15
4220
If a man can see Gods loue and good will toward him in Christ, hee will be content with a little, thankefull for a little, cheerefull with a little;
If a man can see God's love and good will towards him in christ, he will be content with a little, thankful for a little, cheerful with a little;
cs dt n1 vmb vvi npg1 n1 cc j n1 p-acp pno31 p-acp np1, pns31 vmb vbi j p-acp dt j, j p-acp dt j, j p-acp dt j;
(12) commentary (DIV2)
1112
Image 15
4221
and his portion, though very small, will bee very precious.
and his portion, though very small, will be very precious.
cc po31 n1, cs av j, vmb vbi av j.
(12) commentary (DIV2)
1112
Image 15
4222
Sixtly, if assurance of remission of sinnes giueth vs such ioy in trouble and affliction, that the Saints can reioyce in tribulation, Rom. 5. 3. how will it reioyce the heart in the fruition of Gods mercies? Oh then,
Sixty, if assurance of remission of Sins gives us such joy in trouble and affliction, that the Saints can rejoice in tribulation, Rom. 5. 3. how will it rejoice the heart in the fruition of God's Mercies? O then,
ord, cs n1 pp-f n1 pp-f n2 vvz pno12 d n1 p-acp n1 cc n1, cst dt n2 vmb vvi p-acp n1, np1 crd crd uh-crq vmb pn31 vvi dt n1 p-acp dt n1 pp-f npg1 n2? uh av,
(12) commentary (DIV2)
1112
Image 15
4223
how ought we to labour earnestly by the eye of faith to discerne the beames of Gods loue and fauour, chasing away the cloud of our sinnes, without which all our comforts are but bitter and vnsauorie?
how ought we to labour earnestly by the eye of faith to discern the beams of God's love and favour, chasing away the cloud of our Sins, without which all our comforts Are but bitter and unsavoury?
q-crq vmd pns12 pc-acp vvi av-j p-acp dt n1 pp-f n1 pc-acp vvi dt n2 pp-f npg1 n1 cc n1, vvg av dt n1 pp-f po12 n2, p-acp r-crq d po12 n2 vbr p-acp j cc j?
(12) commentary (DIV2)
1112
Image 15
4224
Thirdly, hence gather the priuiledge of Gods children, to whom remission of sinnes is sealed vp, which is, to be secure either from perils or in perils:
Thirdly, hence gather the privilege of God's children, to whom remission of Sins is sealed up, which is, to be secure either from perils or in perils:
ord, av vvb dt n1 pp-f npg1 n2, p-acp ro-crq n1 pp-f n2 vbz vvn a-acp, r-crq vbz, pc-acp vbi j av-d p-acp n2 cc p-acp n2:
(12) commentary (DIV2)
1113
Image 15
4225
For first, once in Gods Couenant, and euer safe:
For First, once in God's Covenant, and ever safe:
c-acp ord, a-acp p-acp ng1 n1, cc av j:
(12) commentary (DIV2)
1113
Image 15
4226
for the couenant is vnchangeable as God himselfe is, an euerlasting couenant, Isai. 55. 3. Secondly, their afflictions are not punishments of sinne,
for the Covenant is unchangeable as God himself is, an everlasting Covenant, Isaiah 55. 3. Secondly, their afflictions Are not punishments of sin,
c-acp dt n1 vbz j-u p-acp np1 px31 vbz, dt j n1, np1 crd crd ord, po32 n2 vbr xx n2 pp-f n1,
(12) commentary (DIV2)
1113
Image 15
4227
but either tryals or louing corrections, the sting of them is gone. Thirdly, whereas the wicked, whose sinne is not pardoned, are haunted and vexed with terrours,
but either trials or loving corrections, the sting of them is gone. Thirdly, whereas the wicked, whose sin is not pardoned, Are haunted and vexed with terrors,
cc-acp d n2 cc j-vvg n2, dt n1 pp-f pno32 vbz vvn. ord, cs dt j, rg-crq n1 vbz xx vvn, vbr vvn cc vvn p-acp n2,
(12) commentary (DIV2)
1113
Image 15
4228
and feare where no feare is:
and Fear where no Fear is:
cc vvb c-crq dx n1 vbz:
(12) commentary (DIV2)
1113
Image 15
4229
a godly man is as bold as a Lyon, yea in the presence and sense of danger.
a godly man is as bold as a lion, yea in the presence and sense of danger.
dt j n1 vbz a-acp j c-acp dt n1, uh p-acp dt n1 cc n1 pp-f n1.
(12) commentary (DIV2)
1113
Image 15
4230
Iob 5. 22. Thou shalt not bee afraid of destruction when it commeth, but shalt laugh at destruction and death: Job 5. 22. Thou shalt not be afraid of destruction when it comes, but shalt laugh At destruction and death:
np1 crd crd pns21 vm2 xx vbi j pp-f n1 c-crq pn31 vvz, cc-acp vm2 vvi p-acp n1 cc n1:
(12) commentary (DIV2)
1113
Image 15
4231
For the stones shall be at league with thee, and the beasts, &c. Who would not be exempted from danger,
For the stones shall be At league with thee, and the beasts, etc. Who would not be exempted from danger,
p-acp dt n2 vmb vbi p-acp n1 p-acp pno21, cc dt n2, av q-crq vmd xx vbi vvn p-acp n1,
(12) commentary (DIV2)
1113
Image 15
4232
or fearelesse in danger, as seeing his owne safetie? Surely the way is to get the Lords louing countenance vp vpon vs,
or fearless in danger, as seeing his own safety? Surely the Way is to get the lords loving countenance up upon us,
cc j p-acp n1, c-acp vvg po31 d n1? np1 dt n1 vbz pc-acp vvi dt n2 vvg n1 a-acp p-acp pno12,
(12) commentary (DIV2)
1113
Image 15
4233
and then we shall be safe, Psal. 80. 3. 7, 19. Thou art my secret place. ]
and then we shall be safe, Psalm 80. 3. 7, 19. Thou art my secret place. ]
cc av pns12 vmb vbi j, np1 crd crd crd, crd pns21 vb2r po11 j-jn n1. ]
(12) commentary (DIV2)
1113
Image 15
4234
THe Prophet borroweth a comparison from liuing creatures, who, being in danger or in chase or pursuit, haue their hiding places to defend themselues in:
THe Prophet borroweth a comparison from living creatures, who, being in danger or in chase or pursuit, have their hiding places to defend themselves in:
dt n1 vvz dt n1 p-acp j-vvg n2, r-crq, vbg p-acp n1 cc p-acp n1 cc n1, vhb po32 vvg n2 pc-acp vvi px32 p-acp:
(12) commentary (DIV2)
1114
Image 15
4235
the Lyon hath his denne, the Foxe his hole, the Conie his burrow, and the Godly man hath his asyle or refuge; but with this difference:
the lion hath his den, the Fox his hold, the Conie his burrow, and the Godly man hath his asyle or refuge; but with this difference:
dt n1 vhz po31 n1, dt n1 po31 n1, dt zz po31 n1, cc dt j n1 vhz po31 n1 cc n1; p-acp p-acp d n1:
(12) commentary (DIV2)
1114
Image 15
4236
First, the beasts haue their dens & caues in the earth, wherin they hide themselues, but the godly hath his hiding or secret place in heauen.
First, the beasts have their dens & caves in the earth, wherein they hide themselves, but the godly hath his hiding or secret place in heaven.
ord, dt n2 vhb po32 n2 cc n2 p-acp dt n1, c-crq pns32 vvb px32, cc-acp dt j vhz po31 vvg cc j-jn n1 p-acp n1.
(12) commentary (DIV2)
1114
Image 15
4237
Secondly, they may be fetcht and hunted out of their hiding places, and be destroyed for all them:
Secondly, they may be fetched and hunted out of their hiding places, and be destroyed for all them:
ord, pns32 vmb vbi vvn cc vvn av pp-f po32 vvg n2, cc vbi vvn p-acp d pno32:
(12) commentary (DIV2)
1114
Image 15
4238
but so cannot the godly who make God their secret place, seeing none is able to, plucke them out of his hands who is stronger then all. Hence we may note, that
but so cannot the godly who make God their secret place, seeing none is able to, pluck them out of his hands who is Stronger then all. Hence we may note, that
cc-acp av vmbx dt j q-crq vvi np1 po32 j-jn n1, vvg pi vbz j p-acp, vvi pno32 av pp-f po31 n2 r-crq vbz jc cs d. av pns12 vmb vvi, cst
(12) commentary (DIV2)
1114
Image 15
4239
The Lord is the hiding place of the godly in trouble and danger.
The Lord is the hiding place of the godly in trouble and danger.
dt n1 vbz dt vvg n1 pp-f dt j p-acp n1 cc n1.
(12) commentary (DIV2)
1115
Image 15
4240
As a man in a storme or showre seeketh shelter, so in the stormes of the Church and Commonwealth, in which the enemies thunder and roare,
As a man in a storm or shower seeks shelter, so in the storms of the Church and Commonwealth, in which the enemies thunder and roar,
p-acp dt n1 p-acp dt n1 cc n1 vvz n1, av p-acp dt n2 pp-f dt n1 cc n1, p-acp r-crq dt ng1 n1 cc vvi,
(12) commentary (DIV2)
1115
Image 15
4241
and seeme to mingle all into one confusion, then the Name of the Lord is a strong Tower,
and seem to mingle all into one confusion, then the Name of the Lord is a strong Tower,
cc vvb pc-acp vvi d p-acp crd n1, cs dt n1 pp-f dt n1 vbz dt j n1,
(12) commentary (DIV2)
1115
Image 15
4242
& the righteous flye vnto it. Psal. 27. 5. In the time of trouble hee hath hid me.
& the righteous fly unto it. Psalm 27. 5. In the time of trouble he hath hid me.
cc dt j n1 p-acp pn31. np1 crd crd p-acp dt n1 pp-f n1 pns31 vhz vvn pno11.
(12) commentary (DIV2)
1115
Image 15
4243
Psal. 91. 1. The godly is said to dwell in the secret of the most High.Psalm 91. 1. The godly is said to dwell in the secret of the most High.
np1 crd crd dt j vbz vvn pc-acp vvi p-acp dt n-jn pp-f dt av-ds j.
(12) commentary (DIV2)
1115
Image 15
4244
How is the Lord the hiding place of the godly? First, by his promise: Secondly, by his protection.
How is the Lord the hiding place of the godly? First, by his promise: Secondly, by his protection.
q-crq vbz dt n1 dt vvg n1 pp-f dt j? ord, p-acp po31 vvi: ord, p-acp po31 n1.
(12) commentary (DIV2)
1116
Image 15
4245
First, his promise couereth and compasseth his Elect, vnder which they are as safe as in a towne of warre.
First, his promise Covereth and Compasseth his Elect, under which they Are as safe as in a town of war.
ord, po31 n1 vvz cc vvz po31 n1, p-acp r-crq pns32 vbr a-acp j c-acp p-acp dt n1 pp-f n1.
(12) commentary (DIV2)
1118
Image 15
4246
Psal. 119. 114. Thou art my shield, I trust in thy Word. Psalm 119. 114. Thou art my shield, I trust in thy Word.
np1 crd crd pns21 vb2r po11 n1, pns11 vvb p-acp po21 n1.
(12) commentary (DIV2)
1118
Image 15
4247
Many were the plots, which Dauids enemies impugned him withall, but his onely armour, by which hee defended himselfe, was the Word of God,
Many were the plots, which David enemies impugned him withal, but his only armour, by which he defended himself, was the Word of God,
d vbdr dt n2, r-crq npg1 n2 vvd pno31 av, cc-acp po31 j n1, p-acp r-crq pns31 vvd px31, vbds dt n1 pp-f np1,
(12) commentary (DIV2)
1118
Image 15
4248
and he makes the Lord his shield, by trusting in his Word. Exod. 14. 13. When Moses and the Israclites were compassed with Sea, Mountaines, and Enemies,
and he makes the Lord his shield, by trusting in his Word. Exod 14. 13. When Moses and the Israelites were compassed with Sea, Mountains, and Enemies,
cc pns31 vvz dt n1 po31 n1, p-acp vvg p-acp po31 n1. np1 crd crd c-crq np1 cc dt np2 vbdr vvn p-acp n1, n2, cc n2,
(12) commentary (DIV2)
1118
Image 15
4249
how were they hid and couered with the promise onely? Stand still, feare not, and behold the saluation of the Lord.
how were they hid and covered with the promise only? Stand still, Fear not, and behold the salvation of the Lord.
c-crq vbdr pns32 vvn cc vvn p-acp dt n1 av-j? n1 av, vvb xx, cc vvb dt n1 pp-f dt n1.
(12) commentary (DIV2)
1118
Image 15
4250
Iudg. 7. 2. Gedeon appointed with three hundred men to goe against the Midianites and Amalekites, who lay in the valley like Grashoppers for multitude,Judges 7. 2. Gideon appointed with three hundred men to go against the midianites and Amalekites, who lay in the valley like Grasshoppers for multitude,
np1 crd crd np1 vvn p-acp crd crd n2 pc-acp vvi p-acp dt np2 cc np2, r-crq vvd p-acp dt n1 av-j n2 p-acp n1,
(12) commentary (DIV2)
1118
Image 15
4251
and their Camels without number, as the sands of the Sea, saith the Text:
and their Camels without number, as the sands of the Sea, Says the Text:
cc po32 n2 p-acp n1, c-acp dt n2 pp-f dt n1, vvz dt n1:
(12) commentary (DIV2)
1118
Image 15
4252
What could hee expect but to be eaten vp presently? but hauing a word that God would deliuer him, he was as safe as any of those whom he had sent from the warre;
What could he expect but to be eaten up presently? but having a word that God would deliver him, he was as safe as any of those whom he had sent from the war;
q-crq vmd pns31 vvi cc-acp pc-acp vbi vvn a-acp av-j? p-acp vhg dt n1 cst np1 vmd vvi pno31, pns31 vbds a-acp j c-acp d pp-f d r-crq pns31 vhd vvn p-acp dt n1;
(12) commentary (DIV2)
1118
Image 15
4253
God being his shield, he was secure.
God being his shield, he was secure.
np1 vbg po31 n1, pns31 vbds j.
(12) commentary (DIV2)
1118
Image 15
4254
When Athaliah had put to death all the seede of Ahaziah, onely Ioash his sonne escaped,
When Athaliah had put to death all the seed of Ahaziah, only Joash his son escaped,
c-crq np1 vhd vvn p-acp n1 d dt n1 pp-f np1, av-j n1 po31 n1 vvd,
(12) commentary (DIV2)
1118
Image 15
4255
and was hid in the house of the Lord sixe yeres; GOD had a chamber of prouidence to keepe him safe, when there wanted no meanes,
and was hid in the house of the Lord sixe Years; GOD had a chamber of providence to keep him safe, when there wanted no means,
cc vbds vvn p-acp dt n1 pp-f dt n1 crd n2; np1 vhd dt n1 pp-f n1 pc-acp vvi pno31 j, c-crq a-acp vvd dx n2,
(12) commentary (DIV2)
1118
Image 15
4256
nor diligence in Athaliah to finde him.
nor diligence in Athaliah to find him.
ccx n1 p-acp np1 pc-acp vvi pno31.
(12) commentary (DIV2)
1118
Image 15
4257
But whence was this safetie? euen from the Word and promise of the Lord: 2. Chron. 23. 3. Behold, the Kings Sonne must raigne,
But whence was this safety? even from the Word and promise of the Lord: 2. Chronicles 23. 3. Behold, the Kings Son must Reign,
p-acp q-crq vbds d n1? av p-acp dt n1 cc n1 pp-f dt n1: crd np1 crd crd vvb, dt ng1 n1 vmb vvi,
(12) commentary (DIV2)
1118
Image 15
4258
as the Lord hath said of the sonnes of DAVID, that hee should neuer want a man to sit vpon his Throne after him: According to that;as the Lord hath said of the Sons of DAVID, that he should never want a man to fit upon his Throne After him: According to that;
c-acp dt n1 vhz vvn pp-f dt n2 pp-f np1, cst pns31 vmd av-x vvi dt n1 pc-acp vvi p-acp po31 n1 p-acp pno31: vvg p-acp d;
(12) commentary (DIV2)
1118
Image 15
4259
Psal. 91. 4. His faithfulnesse and trueth shall bee thy shield and buckler. Secondly, God hides his children by his protection, which is the accomplishment of his Word:
Psalm 91. 4. His faithfulness and truth shall be thy shield and buckler. Secondly, God hides his children by his protection, which is the accomplishment of his Word:
np1 crd crd po31 n1 cc n1 vmb vbi po21 n1 cc n1. ord, np1 vvz po31 n2 p-acp po31 n1, r-crq vbz dt n1 pp-f po31 n1:
(12) commentary (DIV2)
1118
Image 15
4260
this protection of God is called his wings, which is a borrowed speech from Birds, which by their wings keepe their yong ones both from iniury of weather,
this protection of God is called his wings, which is a borrowed speech from Birds, which by their wings keep their young ones both from injury of weather,
d n1 pp-f np1 vbz vvn po31 n2, r-crq vbz dt j-vvn n1 p-acp n2, r-crq p-acp po32 n2 vvi po32 j pi2 d p-acp n1 pp-f n1,
(12) commentary (DIV2)
1119
Image 15
4261
and from the rauenous Hawkes and birds of prey;
and from the ravenous Hawks and Birds of prey;
cc p-acp dt j n2 cc n2 pp-f n1;
(12) commentary (DIV2)
1119
Image 15
4262
that looke as the Hen gathers her chicken vnder her wings, so the Lord wil couer his owne vnder his wing, that is, vnder his protection, as Psal. 91. 4. He shall couer thee with his feathers,
that look as the Hen gathers her chicken under her wings, so the Lord will cover his own under his wing, that is, under his protection, as Psalm 91. 4. He shall cover thee with his Feathers,
cst vvb p-acp dt n1 vvz po31 n1 p-acp po31 n2, av dt n1 vmb vvi po31 d p-acp po31 n1, cst vbz, p-acp po31 n1, c-acp np1 crd crd pns31 vmb vvi pno21 p-acp po31 n2,
(12) commentary (DIV2)
1119
Image 15
4263
and vnder his wings shalt thou trust. and under his wings shalt thou trust.
cc p-acp po31 n2 vm2 pns21 vvi.
(12) commentary (DIV2)
1119
Image 15
4264
And this wing of God is represented by the wings of the Cherubins, extended ouer the Arke:
And this wing of God is represented by the wings of the Cherubim, extended over the Ark:
cc d n1 pp-f np1 vbz vvn p-acp dt n2 pp-f dt n2, vvn p-acp dt n1:
(12) commentary (DIV2)
1119
Image 15
4265
these are the wings of grace and mercie, vnder which Dauid desireth to bee hid, Psal. 17 8. It is also called Gods shield and buckler,
these Are the wings of grace and mercy, under which David Desires to be hid, Psalm 17 8. It is also called God's shield and buckler,
d vbr dt n2 pp-f n1 cc n1, p-acp r-crq np1 vvz pc-acp vbi vvn, np1 crd crd pn31 vbz av vvn npg1 n1 cc n1,
(12) commentary (DIV2)
1119
Image 15
4266
because, as vnder a shield or buckler the bodie is hid and couered from the blowes and deadly thrusts of the enemie,
Because, as under a shield or buckler the body is hid and covered from the blows and deadly thrusts of the enemy,
c-acp, c-acp p-acp dt n1 cc n1 dt n1 vbz vvn cc vvn p-acp dt n2 cc j n2 pp-f dt n1,
(12) commentary (DIV2)
1119
Image 15
4267
so the godly are hereby wholly protected from dangers.
so the godly Are hereby wholly protected from dangers.
av dt j vbr av av-jn vvn p-acp n2.
(12) commentary (DIV2)
1119
Image 15
4268
This is a great comfort for Gods children, who haue such a hiding place as that God himselfe vouchsafeth to prouide for their safetie, who is stronger then all, and most faithfull;
This is a great Comfort for God's children, who have such a hiding place as that God himself vouchsafeth to provide for their safety, who is Stronger then all, and most faithful;
d vbz dt j n1 p-acp npg1 n2, r-crq vhb d dt vvg n1 p-acp cst np1 px31 vvz p-acp vvi p-acp po32 n1, r-crq vbz jc cs d, cc av-ds j;
(12) commentary (DIV2)
1120
Image 15
4269
The Lord needs feare no tyrant, to expose his children to their rage, as Moses his parents, who durst not hide him aboue three moneths:
The Lord needs Fear no tyrant, to expose his children to their rage, as Moses his Parents, who durst not hide him above three months:
dt n1 av vvb dx n1, pc-acp vvi po31 n2 p-acp po32 n1, c-acp np1 po31 n2, r-crq vvd xx vvi pno31 p-acp crd n2:
(12) commentary (DIV2)
1120
Image 15
4270
And for his faithfulnesse, he neuer failed them that runne vnder his wing.
And for his faithfulness, he never failed them that run under his wing.
cc p-acp po31 n1, pns31 av-x vvd pno32 cst vvb p-acp po31 n1.
(12) commentary (DIV2)
1120
Image 15
4271
Dauid calls him the saluation of all them that trust in him, from such as resist his right hand.David calls him the salvation of all them that trust in him, from such as resist his right hand.
np1 vvz pno31 dt n1 pp-f d pno32 cst vvb p-acp pno31, p-acp d c-acp vvi po31 j-jn n1.
(12) commentary (DIV2)
1120
Image 15
4272
A man without God, is a bird without a nest, and a beast hunted without a denne, lyable to any danger that comes:
A man without God, is a bird without a nest, and a beast hunted without a den, liable to any danger that comes:
dt n1 p-acp np1, vbz dt n1 p-acp dt n1, cc dt n1 vvn p-acp dt n1, j p-acp d n1 cst vvz:
(12) commentary (DIV2)
1120
Image 15
4273
but great is the comfort of the godly, who know whither to go to be hid, both from the strife of tongues, Iob 5. 21. and from the violence of tyrants.
but great is the Comfort of the godly, who know whither to go to be hid, both from the strife of tongues, Job 5. 21. and from the violence of Tyrants.
cc-acp j vbz dt n1 pp-f dt j, r-crq vvb c-crq pc-acp vvi pc-acp vbi vvn, av-d p-acp dt n1 pp-f n2, np1 crd crd cc p-acp dt n1 pp-f n2.
(12) commentary (DIV2)
1120
Image 15
4274
Secondly, we learne hence how to behaue our selues in troubles;
Secondly, we Learn hence how to behave our selves in Troubles;
ord, pns12 vvb av c-crq pc-acp vvi po12 n2 p-acp n2;
(12) commentary (DIV2)
1121
Image 15
4275
namely, to hide our selues in heauen, as the poore beasts doe hide themselues in earth.
namely, to hide our selves in heaven, as the poor beasts do hide themselves in earth.
av, pc-acp vvi po12 n2 p-acp n1, c-acp dt j n2 vdb vvi px32 p-acp n1.
(12) commentary (DIV2)
1121
Image 15
4276
May wee not hide our selues in earth, by vsing the meanes of safetie? Did not Dauid hide himselfe in Woods, in Caues, Holes and Rockes? 1. Sam. 22. 1, 5. and 23. 5, 6. 14.
May we not hide our selves in earth, by using the means of safety? Did not David hide himself in Woods, in Caves, Holes and Rocks? 1. Sam. 22. 1, 5. and 23. 5, 6. 14.
vmb pns12 xx vvi po12 n2 p-acp n1, p-acp vvg dt vvz pp-f n1? vdd xx np1 vvi px31 p-acp n2, p-acp n2, n2 cc n2? crd np1 crd crd, crd cc crd crd, crd crd
(12) commentary (DIV2)
1122
Image 15
4277
Yes, neither must we neglect any good meanes of our owne safety, yet we must trust in none of them,
Yes, neither must we neglect any good means of our own safety, yet we must trust in none of them,
uh, dx vmb pns12 vvi d j n2 pp-f po12 d n1, av pns12 vmb vvi p-acp pix pp-f pno32,
(12) commentary (DIV2)
1123
Image 15
4278
but in Gods blessing, who must watch vs, and hide vs, or else all comes to nothing.
but in God's blessing, who must watch us, and hide us, or Else all comes to nothing.
cc-acp p-acp ng1 n1, r-crq vmb vvi pno12, cc vvb pno12, cc av d vvz p-acp pix.
(12) commentary (DIV2)
1123
Image 15
4279
Well knew Dauid how little helpe there was in any thing to hide him, vnles he had with the same, Gods wing to couer him.
Well knew David how little help there was in any thing to hide him, unless he had with the same, God's wing to cover him.
np1 vvd np1 c-crq j n1 a-acp vbds p-acp d n1 pc-acp vvi pno31, cs pns31 vhd p-acp dt d, npg1 n1 pc-acp vvi pno31.
(12) commentary (DIV2)
1123
Image 15
4280
The strong Citie of Keilah could not hide or defend him, and therefore the Lord warned him to come out of it,
The strong city of Keilah could not hide or defend him, and Therefore the Lord warned him to come out of it,
dt j n1 pp-f np1 vmd xx vvi cc vvi pno31, cc av dt n1 vvd pno31 pc-acp vvi av pp-f pn31,
(12) commentary (DIV2)
1123
Image 15
4281
& himself became a shield & brazen wall vnto him.
& himself became a shield & brazen wall unto him.
cc px31 vvd dt n1 cc j n1 p-acp pno31.
(12) commentary (DIV2)
1123
Image 15
4282
The vaste & solitarie wildernes of Maon could not hide & secure him, there Saul and his Souldiers had compassed him, onely the Lord hid him,
The vast & solitary Wilderness of Maon could not hide & secure him, there Saul and his Soldiers had compassed him, only the Lord hid him,
dt j cc j n1 pp-f np1 vmd xx vvi cc vvi pno31, a-acp np1 cc po31 n2 vhd vvn pno31, av-j dt n1 vvd pno31,
(12) commentary (DIV2)
1123
Image 15
4283
and turned his pursuers another way.
and turned his pursuers Another Way.
cc vvd po31 n2 j-jn n1.
(12) commentary (DIV2)
1123
Image 15
4284
For this purpose the Lord often brings his children into the streits, that they may runne vnder his wing:
For this purpose the Lord often brings his children into the streits, that they may run under his wing:
p-acp d n1 dt n1 av vvz po31 n2 p-acp dt n2, cst pns32 vmb vvi p-acp po31 n1:
(12) commentary (DIV2)
1123
Image 15
4285
for those, who at no time else will seeke him, will then seeke to him as Pharaoh himselfe.
for those, who At no time Else will seek him, will then seek to him as Pharaoh himself.
c-acp d, r-crq p-acp av-dx n1 av vmb vvi pno31, vmb av vvi p-acp pno31 p-acp np1 px31.
(12) commentary (DIV2)
1123
Image 15
4286
He knowes it is with the godly, as with a beast in the field, which is safer in a storme, then in the fayrest seasons;
He knows it is with the godly, as with a beast in the field, which is safer in a storm, then in the Fairest seasons;
pns31 vvz pn31 vbz p-acp dt j, c-acp p-acp dt n1 p-acp dt n1, r-crq vbz jc p-acp dt n1, av p-acp dt js n2;
(12) commentary (DIV2)
1123
Image 15
4287
the storme driues him to his den, and the hunter to the clefts of the Rocke,
the storm drives him to his den, and the hunter to the clefts of the Rock,
dt n1 vvz pno31 p-acp po31 n1, cc dt n1 p-acp dt n2 pp-f dt n1,
(12) commentary (DIV2)
1123
Image 15
4288
but, that being blowne ouer, he comes forth and is in danger of taking:
but, that being blown over, he comes forth and is in danger of taking:
cc-acp, cst vbg vvn a-acp, pns31 vvz av cc vbz p-acp n1 pp-f vvg:
(12) commentary (DIV2)
1123
Image 15
4289
So the godly in trouble drawes into his secret place, and so long as danger continues,
So the godly in trouble draws into his secret place, and so long as danger continues,
av dt j p-acp n1 vvz p-acp po31 j-jn n1, cc av av-j c-acp n1 vvz,
(12) commentary (DIV2)
1123
Image 15
4290
so long he cleaues to God; but after danger he lyes open to Satan, his owne corrupt lusts, and other snares,
so long he cleaves to God; but After danger he lies open to Satan, his own corrupt Lustiest, and other snares,
av av-j pns31 vvz p-acp np1; cc-acp p-acp n1 pns31 vvz j p-acp np1, po31 d j n2, cc j-jn n2,
(12) commentary (DIV2)
1123
Image 15
4291
as we may see in Dauid himselfe, who in the wildernes and his flight before Saul and Absalom, lay not so open to temptation as in his Palace.
as we may see in David himself, who in the Wilderness and his flight before Saul and Absalom, lay not so open to temptation as in his Palace.
c-acp pns12 vmb vvi p-acp np1 px31, r-crq p-acp dt n1 cc po31 n1 p-acp np1 cc np1, vvd xx av j p-acp n1 c-acp p-acp po31 n1.
(12) commentary (DIV2)
1123
Image 15
4292
God often imprisons and streytens his, that they may bee more warie in their enlargement. But how may we make God our hiding place?
God often imprisons and streytens his, that they may be more wary in their enlargement. But how may we make God our hiding place?
np1 av vvz cc vvz po31, cst pns32 vmb vbi av-dc j p-acp po32 n1. cc-acp q-crq vmb pns12 vvi np1 po12 vvg n1?
(12) commentary (DIV2)
1123
Image 15
4293
First, by faith, leaning vpon the promises:
First, by faith, leaning upon the promises:
ord, p-acp n1, vvg p-acp dt n2:
(12) commentary (DIV2)
1125
Image 15
4294
For what good can all the promises of God do, being not mingled & tempred with faith? Ps. 119. 49. Remember thy promise made vnto thy seruant, wherein thou hast caused me to trust.
For what good can all the promises of God do, being not mingled & tempered with faith? Ps. 119. 49. remember thy promise made unto thy servant, wherein thou hast caused me to trust.
c-acp r-crq j vmb d dt n2 pp-f np1 vdb, vbg xx vvn cc vvn p-acp n1? np1 crd crd vvb po21 n1 vvn p-acp po21 n1, c-crq pns21 vh2 vvn pno11 pc-acp vvi.
(12) commentary (DIV2)
1125
Image 15
4295
Habac. 2. 4. The vision shall come, in the meane time the iust shall liue by faith, which in times of danger fenceth,
Habakkuk 2. 4. The vision shall come, in the mean time the just shall live by faith, which in times of danger fenceth,
np1 crd crd dt n1 vmb vvi, p-acp dt j n1 dt j vmb vvi p-acp n1, r-crq p-acp n2 pp-f n1 vvz,
(12) commentary (DIV2)
1125
Image 15
4296
and compasseth them with all the promises of God;
and Compasseth them with all the promises of God;
cc vvz pno32 p-acp d dt n2 pp-f np1;
(12) commentary (DIV2)
1125
Image 15
4297
wheras vnbeliefe layes a man open to iudgements, debarred Moses of Canaan, and strucke Zacharie dumbe:
whereas unbelief lays a man open to Judgments, debarred Moses of Canaan, and struck Zacharias dumb:
cs n1 vvz dt n1 j p-acp n2, vvn np1 pp-f np1, cc vvd np1 j:
(12) commentary (DIV2)
1125
Image 15
4298
the greatest dishonour to God, is, not to relye on his Word:
the greatest dishonour to God, is, not to rely on his Word:
dt js n1 p-acp np1, vbz, xx pc-acp vvi p-acp po31 n1:
(12) commentary (DIV2)
1125
Image 15
4299
and the Prince that beleeued not in the Word of the Lord, was troden to death, 2. King. 7. 19, 20.
and the Prince that believed not in the Word of the Lord, was trodden to death, 2. King. 7. 19, 20.
cc dt n1 cst vvd xx p-acp dt n1 pp-f dt n1, vbds vvn p-acp n1, crd n1. crd crd, crd
(12) commentary (DIV2)
1125
Image 15
4300
Secondly, couer thy selfe vnder the wing of God by the practice of repentance: for the way to escape iudgement, is to iudge our selues.
Secondly, cover thy self under the wing of God by the practice of Repentance: for the Way to escape judgement, is to judge our selves.
ord, vvb po21 n1 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1: p-acp dt n1 pc-acp vvi n1, vbz pc-acp vvi po12 n2.
(12) commentary (DIV2)
1126
Image 15
4301
Ezek. 9. 4. When Ierusalem was to be destroyed, they that mourne and sigh for all the abominations thereof, must bee first marked for deliuerance.Ezekiel 9. 4. When Ierusalem was to be destroyed, they that mourn and sighs for all the abominations thereof, must be First marked for deliverance.
np1 crd crd c-crq np1 vbds pc-acp vbi vvn, pns32 cst vvi cc vvi p-acp d dt n2 av, vmb vbi ord vvn p-acp n1.
(12) commentary (DIV2)
1126
Image 15
4302
And, can an enemie of God, an impenitent sinner haue the face, or any hope to goe to God for safetie and hiding?
And, can an enemy of God, an impenitent sinner have the face, or any hope to go to God for safety and hiding?
np1, vmb dt n1 pp-f np1, dt j n1 vhb dt n1, cc d n1 pc-acp vvi p-acp np1 p-acp n1 cc vvg?
(12) commentary (DIV2)
1126
Image 15
4303
Thirdly, hide thy selfe with GOD by prayer, and in extraordinarie danger by fasting, which exerciseth both faith and repentance:
Thirdly, hide thy self with GOD by prayer, and in extraordinary danger by fasting, which Exerciseth both faith and Repentance:
ord, vvb po21 n1 p-acp np1 p-acp n1, cc p-acp j n1 p-acp vvg, r-crq vvz d n1 cc n1:
(12) commentary (DIV2)
1127
Image 15
4304
thus our Prophet often prayes the Lord to keepe him as the apple of his eye,
thus our Prophet often prays the Lord to keep him as the apple of his eye,
av po12 n1 av vvz dt n1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1,
(12) commentary (DIV2)
1127
Image 15
4305
and to saue him vnder his wing. 2. Chron. 20. 12. Iehoshaphat thus hid himselfe, There is no strength in vs (saith he) to stand before this great multitude,
and to save him under his wing. 2. Chronicles 20. 12. Jehoshaphat thus hid himself, There is no strength in us (Says he) to stand before this great multitude,
cc pc-acp vvi pno31 p-acp po31 n1. crd np1 crd crd np1 av vvd px31, a-acp vbz dx n1 p-acp pno12 (vvz pns31) pc-acp vvi p-acp d j n1,
(12) commentary (DIV2)
1127
Image 15
4306
neither doe we know what to doe, but our eyes are toward thee; and being in this hold, hee had strength enough from enemies, who slew one another,neither do we know what to do, but our eyes Are towards thee; and being in this hold, he had strength enough from enemies, who slew one Another,
av-dx vdb pns12 vvb r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21; cc vbg p-acp d n1, pns31 vhd n1 av-d p-acp n2, r-crq vvd pi j-jn,
(12) commentary (DIV2)
1127
Image 15
4307
and had no vse of his owne.
and had no use of his own.
cc vhd dx n1 pp-f po31 d.
(12) commentary (DIV2)
1127
Image 15
4308
Hezekiah likewise against Sennacherib had recourse to this hiding place, hee put on sack-cloth, went into the house of the Lord,Hezekiah likewise against Sennacherib had recourse to this hiding place, he put on Sackcloth, went into the house of the Lord,
np1 av p-acp np1 vhd n1 p-acp d vvg n1, pns31 vvd p-acp n1, vvd p-acp dt n1 pp-f dt n1,
(12) commentary (DIV2)
1127
Image 15
4309
and spred open the letter before him;
and spread open the Letter before him;
cc vvd av-j dt n1 p-acp pno31;
(12) commentary (DIV2)
1127
Image 15
4310
and the Angell of the Lord in one night slew an hundred, fourescore, and fiue thousand.
and the Angel of the Lord in one night slew an hundred, fourescore, and fiue thousand.
cc dt n1 pp-f dt n1 p-acp crd n1 vvd dt crd, crd, cc crd crd.
(12) commentary (DIV2)
1127
Image 15
4311
The Niniuites seeing the storme approching in the threat, Yet fortie daies, and Niniue shall be destroied, did flie to this shelter:
The Niniuites seeing the storm approaching in the threat, Yet fortie days, and Nineveh shall be destroyed, did fly to this shelter:
dt fw-la vvg dt n1 vvg p-acp dt n1, av crd n2, cc np1 vmb vbi vvn, vdd vvi p-acp d n1:
(12) commentary (DIV2)
1127
Image 15
4312
for high and low, man and beast did humble themselues in sackcloth and fasting, and they cried mightily to the Lord, and he was intreated.
for high and low, man and beast did humble themselves in Sackcloth and fasting, and they cried mightily to the Lord, and he was entreated.
c-acp j cc j, n1 cc n1 vdd vvi px32 p-acp n1 cc vvg, cc pns32 vvd av-j p-acp dt n1, cc pns31 vbds vvn.
(12) commentary (DIV2)
1127
Image 15
4313
But how shall I know, that God will bee my hiding place? By these notes:
But how shall I know, that God will be my hiding place? By these notes:
cc-acp q-crq vmb pns11 vvi, cst np1 vmb vbi po11 vvg n1? p-acp d n2:
(12) commentary (DIV2)
1128
Image 15
4314
First, that in the Text, if thou hast got assurance of the pardon of sinne. First, that in the Text, if thou hast god assurance of the pardon of sin.
ord, cst p-acp dt n1, cs pns21 vh2 vvn n1 pp-f dt n1 pp-f n1.
(12) commentary (DIV2)
1130
Image 15
4315
Dauid, by long trauell hauing got this assurance, breaks out into these words, Thou art my secret place. David, by long travel having god this assurance, breaks out into these words, Thou art my secret place.
np1, p-acp j n1 vhg vvn d n1, vvz av p-acp d n2, pns21 vb2r po11 j-jn n1.
(12) commentary (DIV2)
1130
Image 15
4316
This assurance must be gotten by confessing and forsaking sinne, and such a man is a blessed man:
This assurance must be got by confessing and forsaking sin, and such a man is a blessed man:
d n1 vmb vbi vvn p-acp vvg cc vvg n1, cc d dt n1 vbz dt j-vvn n1:
(12) commentary (DIV2)
1130
Image 15
4317
Prou. 28. 13. Adam, so long as he would hide his sinne, could get no thicket thicke enough to hide him;Prou. 28. 13. Adam, so long as he would hide his sin, could get no thicket thick enough to hide him;
np1 crd crd np1, av av-j c-acp pns31 vmd vvi po31 n1, vmd vvi dx n1 j av-d pc-acp vvi pno31;
(12) commentary (DIV2)
1130
Image 15
4318
the way to remooue iudgements, is to remooue our sinnes.
the Way to remove Judgments, is to remove our Sins.
dt n1 pc-acp vvi n2, vbz pc-acp vvi po12 n2.
(12) commentary (DIV2)
1130
Image 15
4319
Hearest thou of a iudgement, or seest thou an approching danger? meete the Lord with sorrow of heart,
Hearst thou of a judgement, or See thou an approaching danger? meet the Lord with sorrow of heart,
vv2 pns21 pp-f dt n1, cc vv2 pns21 dt j-vvg n1? vvb dt n1 p-acp n1 pp-f n1,
(12) commentary (DIV2)
1130
Image 15
4320
and with humilitie of soule, and his wrath shall be appeased, and his furie turned away.
and with humility of soul, and his wrath shall be appeased, and his fury turned away.
cc p-acp n1 pp-f n1, cc po31 n1 vmb vbi vvn, cc po31 n1 vvd av.
(12) commentary (DIV2)
1130
Image 15
4321
Dauids wrath, when he was strongly resolued to kill and slay, was by Abigails humble and dutifull submission appeased.David wrath, when he was strongly resolved to kill and slay, was by Abigails humble and dutiful submission appeased.
npg1 n1, c-crq pns31 vbds av-j vvn pc-acp vvi cc vvi, vbds p-acp vvz j cc j n1 vvn.
(12) commentary (DIV2)
1130
Image 15
4322
Esaus fury, being resolued to slay his brother, was turned away by Iaacobs seuen times humbling himselfe before him;Esaus fury, being resolved to slay his brother, was turned away by Iaacobs seuen times humbling himself before him;
npg1 n1, vbg vvn pc-acp vvi po31 n1, vbds vvn av p-acp npg1 crd n2 vvg px31 p-acp pno31;
(12) commentary (DIV2)
1130
Image 15
4323
much more will the Father of mercies, in whom is no passion. Secondly, if thou trust in the Word of God:
much more will the Father of Mercies, in whom is no passion. Secondly, if thou trust in the Word of God:
av-d av-dc vmb dt n1 pp-f n2, p-acp ro-crq vbz dx n1. ord, cs pns21 vvb p-acp dt n1 pp-f np1:
(12) commentary (DIV2)
1130
Image 15
4324
for man liueth by euery word of God, and then thou canst not seeke to any other shelter, thou canst vse no vnlawfull shifts,
for man lives by every word of God, and then thou Canst not seek to any other shelter, thou Canst use no unlawful shifts,
p-acp n1 vvz p-acp d n1 pp-f np1, cc cs pns21 vm2 xx vvb p-acp d j-jn n1, pns21 vm2 vvi dx j n2,
(12) commentary (DIV2)
1131
Image 15
4325
and wicked meanes to accomplish thy desires. Euery man saith, He trusts in God: but that is onely a vaine blast:
and wicked means to accomplish thy Desires. Every man Says, He trusts in God: but that is only a vain blast:
cc j n2 pc-acp vvi po21 n2. d n1 vvz, pns31 vvz p-acp np1: cc-acp cst vbz av-j dt j n1:
(12) commentary (DIV2)
1131
Image 15
4326
for, whereas the first thing our Prophet doth, is to goe to God, many men looke to be hid euery where else first of all:
for, whereas the First thing our Prophet does, is to go to God, many men look to be hid every where Else First of all:
c-acp, cs dt ord n1 po12 n1 vdz, vbz pc-acp vvi p-acp np1, d n2 vvb pc-acp vbi vvn d c-crq av ord pp-f d:
(12) commentary (DIV2)
1131
Image 15
4327
and at last, when all meanes forsake and faile them, they would come to God. First, they flye to the wedge of gold, and say;
and At last, when all means forsake and fail them, they would come to God. First, they fly to the wedge of gold, and say;
cc p-acp ord, c-crq d n2 vvi cc vvi pno32, pns32 vmd vvi p-acp np1. ord, pns32 vvb p-acp dt n1 pp-f n1, cc vvi;
(12) commentary (DIV2)
1131
Image 15
4328
Thou art my hope. Secondly, or else lye hid in humane strength, and the arme of flesh,Thou art my hope. Secondly, or Else lie hid in humane strength, and the arm of Flesh,
pns21 vb2r po11 n1. ord, cc av vvb vvn p-acp j n1, cc dt n1 pp-f n1,
(12) commentary (DIV2)
1131
Image 15
4329
as the Prophet saith, Some put their trust in Charets, and some in Horses.
as the Prophet Says, some put their trust in Charets, and Some in Horses.
c-acp dt n1 vvz, d vvd po32 n1 p-acp n2, cc d p-acp n2.
(12) commentary (DIV2)
1131
Image 15
4330
Dauid had gold, men, strength, and Townes of warre, but yet the Lord was his hiding place;David had gold, men, strength, and Towns of war, but yet the Lord was his hiding place;
np1 vhd n1, n2, n1, cc n2 pp-f n1, cc-acp av dt n1 vbds po31 vvg n1;
(12) commentary (DIV2)
1131
Image 15
4331
hee knew how vaine it was to hide himselfe vnder the wings of wealth, that with those wings would flye away,
he knew how vain it was to hide himself under the wings of wealth, that with those wings would fly away,
pns31 vvd c-crq j pn31 vbds pc-acp vvi px31 p-acp dt n2 pp-f n1, cst p-acp d n2 vmd vvi av,
(12) commentary (DIV2)
1131
Image 15
4332
and leaue him in the suds.
and leave him in the suds.
cc vvi pno31 p-acp dt n2.
(12) commentary (DIV2)
1131
Image 15
4333
Thirdly, some runne to Idols, Images, Saints, the Crosse or Holy-water, all which driue them from their hiding place.
Thirdly, Some run to Idols, Images, Saints, the Cross or Holy water, all which driven them from their hiding place.
ord, d vvn p-acp n2, n2, n2, dt n1 cc n1, d r-crq vvb pno32 p-acp po32 vvg n1.
(12) commentary (DIV2)
1131
Image 15
4334
Fourthly, others in strange visitations and dangers run to hell, and to the deuill to hide themselues:
Fourthly, Others in strange visitations and dangers run to hell, and to the Devil to hide themselves:
ord, n2-jn p-acp j n2 cc n2 vvn p-acp n1, cc p-acp dt n1 pc-acp vvi px32:
(12) commentary (DIV2)
1131
Image 15
4335
this is a common sinne, to consult more with one Witch, then all the Ministers in a Countrie.
this is a Common sin, to consult more with one Witch, then all the Ministers in a Country.
d vbz dt j n1, pc-acp vvi av-dc p-acp crd n1, cs d dt n2 p-acp dt n1.
(12) commentary (DIV2)
1131
Image 15
4336
And now, when none of these can doe a man good, hee must come to God,
And now, when none of these can do a man good, he must come to God,
cc av, c-crq pix pp-f d vmb vdi dt n1 j, pns31 vmb vvi p-acp np1,
(12) commentary (DIV2)
1131
Image 15
4337
as Pharaoh, when none of his Princes or Sorcerers could helpe him, then came to Moses and Aaron: but he that did thus deceitfully hide him, the Lord hid and couered him and his Armie vnder water.
as Pharaoh, when none of his Princes or Sorcerers could help him, then Come to Moses and Aaron: but he that did thus deceitfully hide him, the Lord hid and covered him and his Army under water.
c-acp np1, c-crq pi pp-f po31 n2 cc n2 vmd vvi pno31, av vvd p-acp np1 cc np1: cc-acp pns31 cst vdd av av-j vvi pno31, dt n1 vvn cc vvd pno31 cc po31 n1 p-acp n1.
(12) commentary (DIV2)
1131
Image 15
4338
Thirdly, thou must be a member of the Church, Psal. 27. 4. Dauid desired one thing,
Thirdly, thou must be a member of the Church, Psalm 27. 4. David desired one thing,
ord, pns21 vmb vbi dt n1 pp-f dt n1, np1 crd crd np1 vvd crd n1,
(12) commentary (DIV2)
1132
Image 15
4339
euen to dwell in the House of God, and then he is sure God will hide him in the secret place of his pauillion.
even to dwell in the House of God, and then he is sure God will hide him in the secret place of his pavilion.
av-j pc-acp vvi p-acp dt n1 pp-f np1, cc av pns31 vbz j np1 vmb vvi pno31 p-acp dt j-jn n1 pp-f po31 n1.
(12) commentary (DIV2)
1132
Image 15
4340
Assemble thy selfe with the Saints, frequent the publike places of Gods worship;
Assemble thy self with the Saints, frequent the public places of God's worship;
vvb po21 n1 p-acp dt n2, vvi dt j n2 pp-f npg1 n1;
(12) commentary (DIV2)
1132
Image 15
4341
euery Master will protect a good seruant in his seruice, and especially while he is vnder his eye,
every Master will Pact a good servant in his service, and especially while he is under his eye,
d n1 vmb vvi dt j n1 p-acp po31 n1, cc av-j cs pns31 vbz p-acp po31 n1,
(12) commentary (DIV2)
1132
Image 15
4342
and much more will the Lord:
and much more will the Lord:
cc av-d av-dc vmb dt n1:
(12) commentary (DIV2)
1132
Image 15
4343
but when a man will get him out of Gods sight, then is he numbred to the sword, to the beasts, and to destruction: Ier. 15. 2, 3.
but when a man will get him out of God's sighed, then is he numbered to the sword, to the beasts, and to destruction: Jeremiah 15. 2, 3.
cc-acp c-crq dt n1 vmb vvi pno31 av pp-f npg1 n1, av vbz pns31 vvn p-acp dt n1, p-acp dt n2, cc p-acp n1: np1 crd crd, crd
(12) commentary (DIV2)
1132
Image 15
4344
Fourthly, thou must cleaue vnto God in the loue and obedience of his truth. The promise is, he will keepe thee in thy waies.
Fourthly, thou must cleave unto God in the love and Obedience of his truth. The promise is, he will keep thee in thy ways.
ord, pns21 vmb vvi p-acp np1 p-acp dt n1 cc n1 pp-f po31 n1. dt n1 vbz, pns31 vmb vvi pno21 p-acp po21 n2.
(12) commentary (DIV2)
1133
Image 15
4345
Israel being out of his way, and hauing made a Calfe, was naked; but before that, the Lord as a couer hid them.
Israel being out of his Way, and having made a Calf, was naked; but before that, the Lord as a cover hid them.
np1 vbg av pp-f po31 n1, cc vhg vvn dt n1, vbds j; cc-acp c-acp cst, dt n1 p-acp dt n1 vvd pno32.
(12) commentary (DIV2)
1133
Image 15
4346
How can they make account of safety in danger, who to hide themselues from persecution of the Gospell, leaue it vpon the plaine field? Oh, say they, I loue the Gospell,
How can they make account of safety in danger, who to hide themselves from persecution of the Gospel, leave it upon the plain field? O, say they, I love the Gospel,
q-crq vmb pns32 vvi n1 pp-f n1 p-acp n1, r-crq pc-acp vvi px32 p-acp n1 pp-f dt n1, vvb pn31 p-acp dt j n1? uh, vvb pns32, pns11 vvb dt n1,
(12) commentary (DIV2)
1133
Image 15
4347
and desire to giue obedience to it: but I was afraid of my name, of my libertie, of dishonour.
and desire to give Obedience to it: but I was afraid of my name, of my liberty, of dishonour.
cc vvb pc-acp vvi n1 p-acp pn31: cc-acp pns11 vbds j pp-f po11 n1, pp-f po11 n1, pp-f n1.
(12) commentary (DIV2)
1133
Image 15
4348
What? were dangers toward? and must thou therefore depart from thy secret place? one would thinke thou shouldest rather haue run vnto it.
What? were dangers towards? and must thou Therefore depart from thy secret place? one would think thou Shouldst rather have run unto it.
q-crq? vbdr n2 p-acp? cc vmb pns21 av vvb p-acp po21 j-jn n1? pi vmd vvi pns21 vmd2 av-c vhb vvn p-acp pn31.
(12) commentary (DIV2)
1134
Image 15
4349
Must thou needs run out of doores, because a storme or tempest is comming? the filly vnreasonable creatures can teach thee more wit then so:
Must thou needs run out of doors, Because a storm or tempest is coming? the filly unreasonable creatures can teach thee more wit then so:
vmb pns21 av vvi av pp-f n2, c-acp dt n1 cc n1 vbz vvg? dt n1 j n2 vmb vvi pno21 av-dc n1 cs av:
(12) commentary (DIV2)
1134
Image 15
4350
why, thou runnest from vnder his wing, who would haue kept thee safe.
why, thou runnest from under his wing, who would have kept thee safe.
uh-crq, pns21 vv2 p-acp p-acp po31 n1, r-crq vmd vhi vvn pno21 j.
(12) commentary (DIV2)
1134
Image 15
4351
Wilt thou saue thy life, by flying from Christ, who is the way and the life? wilt thou auoide the sword of man by an euill conscience, which is a sharper sword within thy bowels, striking through,
Wilt thou save thy life, by flying from christ, who is the Way and the life? wilt thou avoid the sword of man by an evil conscience, which is a sharper sword within thy bowels, striking through,
vm2 pns21 vvi po21 n1, p-acp vvg p-acp np1, r-crq vbz dt n1 cc dt n1? vm2 pns21 vvi dt n1 pp-f n1 p-acp dt j-jn n1, r-crq vbz dt jc n1 p-acp po21 n2, vvg p-acp,
(12) commentary (DIV2)
1134
Image 15
4352
and pearsing thine owne soule? Wilt thou auoide the flames of natural fire, by kindling the fire of Gods wrath against thee,
and piercing thine own soul? Wilt thou avoid the flames of natural fire, by kindling the fire of God's wrath against thee,
cc n-vvg png21 d n1? vm2 pns21 vvi dt n2 pp-f j n1, p-acp vvg dt n1 pp-f npg1 n1 p-acp pno21,
(12) commentary (DIV2)
1134
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4353
yea, the flames of hell within thee?
yea, the flames of hell within thee?
uh, dt n2 pp-f n1 p-acp pno21?
(12) commentary (DIV2)
1134
Image 15
4354
How doe the deceitfull bewitchings of this world at this day, winde into men professing the Gospell? who to sit in the warme Sunne, dare not to bee seene with Christ by day,
How do the deceitful bewitchings of this world At this day, wind into men professing the Gospel? who to fit in the warm Sun, Dare not to be seen with christ by day,
q-crq vdb dt j n2-vvg pp-f d n1 p-acp d n1, n1 p-acp n2 vvg dt n1? q-crq pc-acp vvi p-acp dt j n1, vvb xx pc-acp vbi vvn p-acp np1 p-acp n1,
(12) commentary (DIV2)
1135
Image 15
4355
but like Owles and Bats and hateful birds, cast themselues into the night, and wilhold such a course of Religion,
but like Owls and Bats and hateful Birds, cast themselves into the night, and wilhold such a course of Religion,
cc-acp j n2 cc n2 cc j n2, vvd px32 p-acp dt n1, cc vvb d dt n1 pp-f n1,
(12) commentary (DIV2)
1135
Image 15
4356
as that they seeme none of the forwardest; would faine speake for good men, so as none might heare them;
as that they seem none of the forwardest; would feign speak for good men, so as none might hear them;
c-acp cst pns32 vvb pix pp-f dt js; vmd av-j vvi p-acp j n2, av c-acp pi vmd vvi pno32;
(12) commentary (DIV2)
1135
Image 15
4357
would willingly supply their wants, and helpe their wrongs, were it not for feare of hearing that voice, which would strike them to the heart, Surely thou art one of them.
would willingly supply their Wants, and help their wrongs, were it not for Fear of hearing that voice, which would strike them to the heart, Surely thou art one of them.
vmd av-j vvi po32 n2, cc vvi po32 n2-jn, vbdr pn31 xx p-acp n1 pp-f vvg cst n1, r-crq vmd vvi pno32 p-acp dt n1, av-j pns21 vb2r crd pp-f pno32.
(12) commentary (DIV2)
1135
Image 15
4358
Fifthly, thou must be a sincere-hearted Christian, and carrie thy selfe vprightly: He that walketh vprightly, walketh safely:
Fifthly, thou must be a sincere-hearted Christian, and carry thy self uprightly: He that walks uprightly, walks safely:
ord, pns21 vmb vbi dt j njp, cc vvb po21 n1 av-j: pns31 cst vvz av-j, vvz av-j:
(12) commentary (DIV2)
1136
Image 15
4359
vprightnesse is a brest-plate, which hides the chiefe parts from danger.
uprightness is a breastplate, which hides the chief parts from danger.
n1 vbz dt n1, r-crq vvz dt j-jn n2 p-acp n1.
(12) commentary (DIV2)
1136
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4360
Noah was an vpright man in his generations, and the Lord shut him in the Arke.Noah was an upright man in his generations, and the Lord shut him in the Ark.
np1 vbds dt av-j n1 p-acp po31 n2, cc dt n1 vvd pno31 p-acp dt n1.
(12) commentary (DIV2)
1136
Image 15
4361
Lot was a iust man, vexed with the vncleane conuersation of the wicked, and the Lord pulled him out of Sodom,Lot was a just man, vexed with the unclean Conversation of the wicked, and the Lord pulled him out of Sodom,
n1 vbds dt j n1, vvn p-acp dt j n1 pp-f dt j, cc dt n1 vvd pno31 av pp-f np1,
(12) commentary (DIV2)
1136
Image 15
4362
and hid him in Zoar, the Angell could doe nothing till he was gone.
and hid him in Zoar, the Angel could do nothing till he was gone.
cc vvd pno31 p-acp n1, dt n1 vmd vdi pix p-acp pns31 vbds vvn.
(12) commentary (DIV2)
1136
Image 15
4363
Vprightnesse hides a mans selfe and others for his sake, he may glory in the power and truth of God in extremest perils.
Uprightness hides a men self and Others for his sake, he may glory in the power and truth of God in Extremest perils.
n1 vvz dt ng1 n1 cc n2-jn p-acp po31 n1, pns31 vmb vvi p-acp dt n1 cc n1 pp-f np1 p-acp js-jn n2.
(12) commentary (DIV2)
1136
Image 15
4364
Thou shalt preserue me from trouble. ]
Thou shalt preserve me from trouble. ]
pns21 vm2 vvi pno11 p-acp n1. ]
(12) commentary (DIV2)
1136
Image 15
4365
DAVIDS confidence confines not it selfe within the time present, but is such, as that he can leane vpon God for afterwards.
DAVIDS confidence confines not it self within the time present, but is such, as that he can lean upon God for afterwards.
npg1 n1 vvz xx pn31 n1 p-acp dt n1 j, cc-acp vbz d, c-acp cst pns31 vmb vvi p-acp np1 c-acp av.
(12) commentary (DIV2)
1137
Image 15
4366
How came Dauid to be so confident for future time?
How Come David to be so confident for future time?
q-crq vvd np1 pc-acp vbi av j p-acp j-jn n1?
(12) commentary (DIV2)
1138
Image 15
4367
He had experience of Gods mercy in the pardon of sin, and drawing him out of former deepes (as the Psalme sheweth) and therefore hee resolueth thus for time to come: whence note, that
He had experience of God's mercy in the pardon of since, and drawing him out of former deeps (as the Psalm shows) and Therefore he resolveth thus for time to come: whence note, that
pns31 vhd n1 pp-f npg1 n1 p-acp dt n1 pp-f n1, cc vvg pno31 av pp-f j n2-jn (p-acp dt n1 vvz) cc av pns31 vvz av p-acp n1 pc-acp vvi: c-crq n1, cst
(12) commentary (DIV2)
1139
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4368
Experience is a notable Mistres, and the surest teacher of affiance for time to come:
Experience is a notable Mistress, and the Surest teacher of affiance for time to come:
n1 vbz dt j n1, cc dt js n1 pp-f n1 p-acp n1 pc-acp vvi:
(12) commentary (DIV2)
1140
Image 15
4369
experience of God will carry the heart through such trials, as flesh can neuer buckle withall. 1. Sam. 17. 36. When Dauid was to encounter with Goliah, and Saul told him he was but a boy, he reasoned & builded his victorie vpon the former experience of God, saying, Thy seruant in his keeping of sheepe, slew a Lyon and a Beare,
experience of God will carry the heart through such trials, as Flesh can never buckle withal. 1. Sam. 17. 36. When David was to encounter with Goliath, and Saul told him he was but a boy, he reasoned & built his victory upon the former experience of God, saying, Thy servant in his keeping of sheep, slew a lion and a Bear,
n1 pp-f np1 vmb vvb dt n1 p-acp d n2, c-acp n1 vmb av-x vvi av. crd np1 crd crd c-crq np1 vbds pc-acp vvi p-acp np1, cc np1 vvd pno31 pns31 vbds p-acp dt n1, pns31 vvd cc vvd po31 n1 p-acp dt j n1 pp-f np1, vvg, po21 n1 p-acp po31 n-vvg pp-f n1, vvd dt n1 cc dt n1,
(12) commentary (DIV2)
1140
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4370
and so shall it be with this Philistim: Psal. 23. 10. Doubtlesse I shall dwell a long time in the house of God. and so shall it be with this Philistim: Psalm 23. 10. Doubtless I shall dwell a long time in the house of God.
cc av vmb pn31 vbi p-acp d n1: np1 crd crd av-j pns11 vmb vvi dt j n1 p-acp dt n1 pp-f np1.
(12) commentary (DIV2)
1140
Image 15
4371
How comes Dauid to this conclusion? In the former verses he had said, The Lord had bin his Shepheard, had fed him, spred his cloth, filled his cup, comforted him,
How comes David to this conclusion? In the former Verses he had said, The Lord had been his Shepherd, had fed him, spread his cloth, filled his cup, comforted him,
c-crq vvz np1 p-acp d n1? p-acp dt j n2 pns31 vhd vvn, dt n1 vhd vbn po31 n1, vhd vvn pno31, vvd po31 n1, vvd po31 n1, vvn pno31,
(12) commentary (DIV2)
1140
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4372
and so laies one experience to another, till he come to this godly perswasion.
and so lays one experience to Another, till he come to this godly persuasion.
cc av vvz crd n1 p-acp j-jn, c-acp pns31 vvb p-acp d j n1.
(12) commentary (DIV2)
1140
Image 15
4373
The same doth the Apostle Paul, 2. Tim. 4. 17, 18. He hath deliuered me out of the mouth of the Lion,
The same does the Apostle Paul, 2. Tim. 4. 17, 18. He hath Delivered me out of the Mouth of the lion,
dt d vdz dt n1 np1, crd np1 crd crd, crd pns31 vhz vvn pno11 av pp-f dt n1 pp-f dt n1,
(12) commentary (DIV2)
1141
Image 15
4374
and he will deliuer me from euery euill way: Rom. 5. 3. Experience brings hope, and hope makes not ashamed. and he will deliver me from every evil Way: Rom. 5. 3. Experience brings hope, and hope makes not ashamed.
cc pns31 vmb vvi pno11 p-acp d j-jn n1: np1 crd crd n1 vvz n1, cc n1 vvz xx j.
(12) commentary (DIV2)
1141
Image 15
4375
For as a poore man, hauing often borrowed money of a rich man, and hauing found him free and cheerefull formerly, hath good hope and much boldnesse, that he will still affoord the same fauour in the like case:
For as a poor man, having often borrowed money of a rich man, and having found him free and cheerful formerly, hath good hope and much boldness, that he will still afford the same favour in the like case:
c-acp p-acp dt j n1, vhg av j-vvn n1 pp-f dt j n1, cc vhg vvn pno31 j cc j av-j, vhz j n1 cc d n1, cst pns31 vmb av vvi dt d n1 p-acp dt j n1:
(12) commentary (DIV2)
1141
Image 15
4376
euen so the poore Christian, hauing found much supply many times, of wisedome, strength, deliuerance, perswades himselfe of the same for time to come.
even so the poor Christian, having found much supply many times, of Wisdom, strength, deliverance, persuades himself of the same for time to come.
av av dt j njp, vhg vvn d n1 d n2, pp-f n1, n1, n1, vvz px31 pp-f dt d p-acp n1 pc-acp vvi.
(12) commentary (DIV2)
1141
Image 15
4377
First, God is honoured when his Word is acknowledged true in it selfe; but this the deuils themselues beleeue:
First, God is honoured when his Word is acknowledged true in it self; but this the Devils themselves believe:
ord, np1 vbz vvn c-crq po31 n1 vbz vvn j p-acp pn31 n1; p-acp d dt n2 px32 vvb:
(12) commentary (DIV2)
1142
Image 15
4378
but by experience wee finde it true to vs, and can set our seale to God and his Word, which is not onely a great honour to God, but also to our selues.
but by experience we find it true to us, and can Set our seal to God and his Word, which is not only a great honour to God, but also to our selves.
cc-acp p-acp n1 pns12 vvb pn31 j p-acp pno12, cc vmb vvi po12 n1 p-acp np1 cc po31 n1, r-crq vbz xx av-j dt j n1 p-acp np1, cc-acp av p-acp po12 n2.
(12) commentary (DIV2)
1142
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4379
Secondly, Faith in a bare word without experience, doth much strengthen and comfort the heart possessing it,
Secondly, Faith in a bore word without experience, does much strengthen and Comfort the heart possessing it,
ord, n1 p-acp dt j n1 p-acp n1, vdz d vvi cc vvi dt n1 vvg pn31,
(12) commentary (DIV2)
1143
Image 15
4380
as when Abraham did receiue the first promise of a son by Sarah, hee relyed vpon it,
as when Abraham did receive the First promise of a son by Sarah, he relied upon it,
c-acp c-crq np1 vdd vvi dt ord n1 pp-f dt n1 p-acp np1, pns31 vvd p-acp pn31,
(12) commentary (DIV2)
1143
Image 15
4381
and doubted not of the accomplishment:
and doubted not of the accomplishment:
cc vvd xx pp-f dt n1:
(12) commentary (DIV2)
1143
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4382
but when in temptation and particular troubles, wee haue particular proofes of Gods truth in accomplishments, it will bee a strong anchor to hold vs fast, that we be not carried away with violent winds and waues of temptation:
but when in temptation and particular Troubles, we have particular proofs of God's truth in accomplishments, it will be a strong anchor to hold us fast, that we be not carried away with violent winds and waves of temptation:
cc-acp c-crq p-acp n1 cc j n2, pns12 vhb j n2 pp-f npg1 n1 p-acp n2, pn31 vmb vbi dt j n1 pc-acp vvi pno12 av-j, cst pns12 vbb xx vvn av p-acp j n2 cc n2 pp-f n1:
(12) commentary (DIV2)
1143
Image 15
4383
as Abraham, after experience of Gods power, in quickning Sarahs dead wombe, and remembring his promise 30. yeeres after he had vttered it,
as Abraham, After experience of God's power, in quickening Sarahs dead womb, and remembering his promise 30. Years After he had uttered it,
c-acp np1, p-acp n1 pp-f npg1 n1, p-acp j-vvg npg1 j n1, cc vvg po31 n1 crd n2 c-acp pns31 vhd vvn pn31,
(12) commentary (DIV2)
1143
Image 15
4384
when no man almost could haue expected it, seeing the whole course of nature was set against him, he could easily and readily ouercome himselfe in that difficult tryall of offering his sonne at Gods commandement;
when no man almost could have expected it, seeing the Whole course of nature was Set against him, he could Easily and readily overcome himself in that difficult trial of offering his son At God's Commandment;
c-crq dx n1 av vmd vhi vvn pn31, vvg dt j-jn n1 pp-f n1 vbds vvn p-acp pno31, pns31 vmd av-j cc av-j vvn px31 p-acp d j n1 pp-f vvg po31 n1 p-acp npg1 n1;
(12) commentary (DIV2)
1143
Image 15
4385
and the reason was, because former experiences perswaded him, that hee should rather receiue him from the dead,
and the reason was, Because former experiences persuaded him, that he should rather receive him from the dead,
cc dt n1 vbds, c-acp j n2 vvd pno31, cst pns31 vmd av-c vvi pno31 p-acp dt j,
(12) commentary (DIV2)
1143
Image 15
4386
then Gods word should not be fulfilled.
then God's word should not be fulfilled.
cs npg1 n1 vmd xx vbi vvn.
(12) commentary (DIV2)
1143
Image 15
4387
Thirdly, no maruell if experience be such a teacher of affiance in God, seeing it findes more sweetnesse by much in the performance of promises,
Thirdly, no marvel if experience be such a teacher of affiance in God, seeing it finds more sweetness by much in the performance of promises,
ord, av-dx vvb cs n1 vbb d dt n1 pp-f n1 p-acp np1, vvg pn31 vvz dc n1 p-acp d p-acp dt n1 pp-f n2,
(12) commentary (DIV2)
1144
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4388
then can be conceiued in holding the promises themselues, as a man that hath possession of an inheritance, which hee held long onely in reuersion, by experience of those supplies and comforts he now hath, tasteth much more sweetnesse,
then can be conceived in holding the promises themselves, as a man that hath possession of an inheritance, which he held long only in reversion, by experience of those supplies and comforts he now hath, tasteth much more sweetness,
av vmb vbi vvn p-acp vvg dt n2 px32, c-acp dt n1 cst vhz n1 pp-f dt n1, r-crq pns31 vvd av-j av-j p-acp n1, p-acp n1 pp-f d n2 cc n2 pns31 av vhz, vvz d dc n1,
(12) commentary (DIV2)
1144
Image 15
4389
then hee could possibly conceiue while it was his only by entaile and expectation.
then he could possibly conceive while it was his only by entail and expectation.
cs pns31 vmd av-j vvi cs pn31 vbds po31 j p-acp n1 cc n1.
(12) commentary (DIV2)
1144
Image 15
4390
Fourthly, the worke of experience euen in ciuil things, is of great vse, and no lesse in diuine:
Fourthly, the work of experience even in civil things, is of great use, and no less in divine:
ord, dt n1 pp-f n1 av p-acp j n2, vbz pp-f j n1, cc dx dc p-acp j-jn:
(12) commentary (DIV2)
1145
Image 15
4391
First, to make vs bold with God, as men are with an experienced friend. Secondly, to quell those distrustfull feares, which distract vs:
First, to make us bold with God, as men Are with an experienced friend. Secondly, to quell those distrustful fears, which distract us:
ord, pc-acp vvi pno12 j p-acp np1, c-acp n2 vbr p-acp dt j-vvn n1. ord, pc-acp vvi d j n2, r-crq vvb pno12:
(12) commentary (DIV2)
1145
Image 15
4392
a fresh-water souldier is afraid of euery cracke of a Gun, and thinks sure it will cost him his life:
a freshwater soldier is afraid of every Crac of a Gun, and thinks sure it will cost him his life:
dt n1 n1 vbz j pp-f d n1 pp-f dt n1, cc vvz av-j pn31 vmb vvi pno31 po31 n1:
(12) commentary (DIV2)
1145
Image 15
4393
but a souldier experienced, is fearelesse and more valorous. Thirdly, to quiet the heart in Gods absence and desertion, waiting his approch againe.
but a soldier experienced, is fearless and more valorous. Thirdly, to quiet the heart in God's absence and desertion, waiting his approach again.
cc-acp dt n1 vvn, vbz j cc av-dc j. ord, pc-acp vvi dt n1 p-acp npg1 n1 cc n1, vvg po31 n1 av.
(12) commentary (DIV2)
1145
Image 15
4394
Suppose a man put into the world, as Adam was, if he should see the Sunne set, hee would thinke it quite lost,
Suppose a man put into the world, as Adam was, if he should see the Sun Set, he would think it quite lost,
vvb dt n1 vvd p-acp dt n1, c-acp np1 vbds, cs pns31 vmd vvi dt n1 vvd, pns31 vmd vvi pn31 av vvn,
(12) commentary (DIV2)
1145
Image 15
4395
but experience teacheth, that it will rise the day following; and therefore we are content, when it is set, and waite the rising of it:
but experience Teaches, that it will rise the day following; and Therefore we Are content, when it is Set, and wait the rising of it:
cc-acp n1 vvz, cst pn31 vmb vvi dt n1 vvg; cc av pns12 vbr j, c-crq pn31 vbz vvn, cc vvi dt n-vvg pp-f pn31:
(12) commentary (DIV2)
1145
Image 15
4396
so is it here betweene God and a Christian soule.
so is it Here between God and a Christian soul.
av vbz pn31 av p-acp np1 cc dt njp n1.
(12) commentary (DIV2)
1145
Image 15
4397
What makes vs content our selues in winter, when we see all things dead and withered? if such an vncomfortable time should continue euer, it would breake the hearts of men:
What makes us content our selves in winter, when we see all things dead and withered? if such an uncomfortable time should continue ever, it would break the hearts of men:
q-crq vvz pno12 vvi po12 n2 p-acp n1, c-crq pns12 vvb d n2 j cc j-vvn? cs d dt j n1 vmd vvi av, pn31 vmd vvi dt n2 pp-f n2:
(12) commentary (DIV2)
1146
Image 15
4398
but wee know that Summer will returne, and then all things will spring againe, and this cheeres vs vp:
but we know that Summer will return, and then all things will spring again, and this cheers us up:
cc-acp pns12 vvb d n1 vmb vvi, cc av d n2 vmb vvi av, cc d vvz pno12 a-acp:
(12) commentary (DIV2)
1146
Image 15
4399
so in the winter of temptation, we may thinke wee shall neuer see God againe,
so in the winter of temptation, we may think we shall never see God again,
av p-acp dt n1 pp-f n1, pns12 vmb vvi pns12 vmb av-x vvi np1 av,
(12) commentary (DIV2)
1146
Image 15
4400
but for all that, his grace and spirit shall come and shine againe to vs, it shall neuer absent it selfe for euer. Alas!
but for all that, his grace and Spirit shall come and shine again to us, it shall never absent it self for ever. Alas!
cc-acp p-acp d d, po31 n1 cc n1 vmb vvi cc vvi av p-acp pno12, pn31 vmb av-x vvi pn31 n1 c-acp av. uh!
(12) commentary (DIV2)
1146
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4401
I haue had many experiences of God, and yet I feele many grudgings of despaire, I cannot waite, I am too short-spirited, I cannot come to this affiance by them.
I have had many experiences of God, and yet I feel many grudgings of despair, I cannot wait, I am too short-spirited, I cannot come to this affiance by them.
pns11 vhb vhn d n2 pp-f np1, cc av pns11 vvb d n2-vvg pp-f n1, pns11 vmbx vvi, pns11 vbm av j, pns11 vmbx vvi p-acp d n1 p-acp pno32.
(12) commentary (DIV2)
1147
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4402
Neuer had any man experience of Gods former loue, but he also sometimes had assured hope and confidence in God, but
Never had any man experience of God's former love, but he also sometime had assured hope and confidence in God, but
av-x vhd d n1 n1 pp-f npg1 j n1, cc-acp pns31 av av vhd vvn n1 cc n1 p-acp np1, cc-acp
(12) commentary (DIV2)
1148
Image 15
4403
First, neuer had any man faith at all times alike, which sheweth, that it is no naturall facultie, which is ordinarily vniforme,
First, never had any man faith At all times alike, which shows, that it is no natural faculty, which is ordinarily uniform,
ord, av-x vhd d n1 n1 p-acp d n2 av, r-crq vvz, cst pn31 vbz dx j n1, r-crq vbz av-j j,
(12) commentary (DIV2)
1149
Image 15
4404
but supernaturall, giuen in such degrees as it pleaseth God, and so as place may be left for correction and tryall of his children.
but supernatural, given in such Degrees as it Pleases God, and so as place may be left for correction and trial of his children.
cc-acp j, vvn p-acp d n2 c-acp pn31 vvz np1, cc av p-acp n1 vmb vbi vvn p-acp n1 cc n1 pp-f po31 n2.
(12) commentary (DIV2)
1149
Image 15
4405
Secondly, sense of weakenesse in a sound Christian is a meanes of strength, prouoking a man both to humble himselfe before God in prayer,
Secondly, sense of weakness in a found Christian is a means of strength, provoking a man both to humble himself before God in prayer,
ord, n1 pp-f n1 p-acp dt n1 np1 vbz dt n2 pp-f n1, vvg dt n1 av-d pc-acp vvi px31 p-acp np1 p-acp n1,
(12) commentary (DIV2)
1150
Image 15
4406
as also to depend vpon Gods strength.
as also to depend upon God's strength.
c-acp av pc-acp vvi p-acp ng1 n1.
(12) commentary (DIV2)
1150
Image 15
4407
Thirdly, Gods fauour in this life is annexed with trouble, as the Sunne is ouer-cast with clouds,
Thirdly, God's favour in this life is annexed with trouble, as the Sun is overcast with Clouds,
ord, npg1 n1 p-acp d n1 vbz vvn p-acp n1, c-acp dt n1 vbz vvn p-acp n2,
(12) commentary (DIV2)
1151
Image 15
4408
and the Moone with specks, yet, as the Sunne shall at length disperse those clouds,
and the Moon with specks, yet, as the Sun shall At length disperse those Clouds,
cc dt n1 p-acp n2, av, c-acp dt n1 vmb p-acp n1 vvi d n2,
(12) commentary (DIV2)
1151
Image 15
4409
and shew his light and strength, so shall the light of Gods countenance shine vpon his people in such brightnesse, at length,
and show his Light and strength, so shall the Light of God's countenance shine upon his people in such brightness, At length,
cc vvi po31 n1 cc n1, av vmb dt n1 pp-f npg1 n1 vvi p-acp po31 n1 p-acp d n1, p-acp n1,
(12) commentary (DIV2)
1151
Image 15
4410
as they shall out-grow all these cloudes and ouer-casts, which hindred their comfort.
as they shall outgrow all these Clouds and overcasts, which hindered their Comfort.
c-acp pns32 vmb j d d n2 cc j, r-crq vvd po32 n1.
(12) commentary (DIV2)
1151
Image 15
4411
The way then to attayne affiance and sure confidence in God, being to get experience of his goodnesse vnto vs, wee must take paines in this dutie, so fruitfull and comfortable.
The Way then to attain affiance and sure confidence in God, being to get experience of his Goodness unto us, we must take pains in this duty, so fruitful and comfortable.
dt n1 av pc-acp vvi n1 cc j n1 p-acp np1, vbg pc-acp vvi n1 pp-f po31 n1 p-acp pno12, pns12 vmb vvi n2 p-acp d n1, av j cc j.
(12) commentary (DIV2)
1152
Image 15
4412
But how shall I come to haue experience of God? Know, that to experience there goe three things;
But how shall I come to have experience of God? Know, that to experience there go three things;
cc-acp q-crq vmb pns11 vvi pc-acp vhi n1 pp-f np1? vvb, cst p-acp n1 pc-acp vvi crd n2;
(12) commentary (DIV2)
1153
Image 15
4413
first, Knowledge. Secondly, Obseruation. Thirdly, Memorie.
First, Knowledge. Secondly, Observation. Thirdly, Memory.
ord, n1. ord, n1. ord, np1-n.
(12) commentary (DIV2)
1154
Image 15
4414
First, Knowledge; you must know God as hee hath reuealed himselfe in his Word and Workes;
First, Knowledge; you must know God as he hath revealed himself in his Word and Works;
ord, n1; pn22 vmb vvi np1 c-acp pns31 vhz vvn px31 p-acp po31 n1 cc vvz;
(12) commentary (DIV2)
1155
Image 15
4415
this is the ground of experience, and, the more a man knowes God, the more hee will trust in him,
this is the ground of experience, and, the more a man knows God, the more he will trust in him,
d vbz dt n1 pp-f n1, cc, dt av-dc dt n1 vvz np1, dt av-dc pns31 vmb vvi p-acp pno31,
(12) commentary (DIV2)
1155
Image 15
4416
as Psal. 9. 10. They that know thy name, will trust in thee. The better knowledge, the better affiance.
as Psalm 9. 10. They that know thy name, will trust in thee. The better knowledge, the better affiance.
c-acp np1 crd crd pns32 d vvb po21 n1, vmb vvi p-acp pno21. dt jc n1, dt jc n1.
(12) commentary (DIV2)
1155
Image 15
4417
Now the speciall grounds of this experience, to bee knowne, are these: first, that God is the same, without change or shaddow of change; Now the special grounds of this experience, to be known, Are these: First, that God is the same, without change or shadow of change;
av dt j n2 pp-f d n1, pc-acp vbi vvn, vbr d: ord, cst np1 vbz dt d, p-acp n1 cc n1 pp-f n1;
(12) commentary (DIV2)
1156
Image 15
4418
what he euer was, he is still; true, iust, mercifull.
what he ever was, he is still; true, just, merciful.
r-crq pns31 av vbds, pns31 vbz av; j, j, j.
(12) commentary (DIV2)
1156
Image 15
4419
Secondly, that his couenant is the same, being an euerlasting couenant, and the records of that couenant are for euer the same and truth it selfe:
Secondly, that his Covenant is the same, being an everlasting Covenant, and the records of that Covenant Are for ever the same and truth it self:
ord, cst po31 n1 vbz dt d, vbg dt j n1, cc dt n2 pp-f d n1 vbr p-acp av dt d cc n1 pn31 n1:
(12) commentary (DIV2)
1156
Image 15
4420
Heauen and earth may passe away, but one iot of the Word cannot.
Heaven and earth may pass away, but one jot of the Word cannot.
n1 cc n1 vmb vvi av, cc-acp crd n1 pp-f dt n1 vmbx.
(12) commentary (DIV2)
1156
Image 15
4421
Thirdly, that his children being euer as deare vnto him as euer they were, hee doth alwayes maintayne their cause:
Thirdly, that his children being ever as deer unto him as ever they were, he does always maintain their cause:
ord, cst po31 n2 vbg av p-acp j-jn p-acp pno31 c-acp av pns32 vbdr, pns31 vdz av vvi po32 n1:
(12) commentary (DIV2)
1156
Image 15
4422
for hee were not righteous, if hee did not euer loue and maintayne righteous persons, and dealing.
for he were not righteous, if he did not ever love and maintain righteous Persons, and dealing.
c-acp pns31 vbdr xx j, cs pns31 vdd xx av vvi cc vvi j n2, cc vvg.
(12) commentary (DIV2)
1156
Image 15
4423
Fourthly, that sinne being euer hatefull vnto him, he destroyeth it at length, and, because he neuer fauours wicked men, hee confoundeth all their plots and attempts vnder-taken against him, or his.
Fourthly, that sin being ever hateful unto him, he Destroyeth it At length, and, Because he never favours wicked men, he confoundeth all their plots and attempts undertaken against him, or his.
ord, cst n1 vbg av j p-acp pno31, pns31 vvz pn31 p-acp n1, cc, c-acp pns31 av-x vvz j n2, pns31 vvz d po32 n2 cc n2 j p-acp pno31, cc png31.
(12) commentary (DIV2)
1156
Image 15
4424
Secondly, another meanes of experience of God, is Obseruation of the wayes of God:
Secondly, Another means of experience of God, is Observation of the ways of God:
ord, j-jn n2 pp-f n1 pp-f np1, vbz n1 pp-f dt n2 pp-f np1:
(12) commentary (DIV2)
1157
Image 15
4425
as first, the workes of his power, and these wee shall see as farre aboue Satans power, as infinite is aboue finite;
as First, the works of his power, and these we shall see as Far above Satan power, as infinite is above finite;
c-acp ord, dt n2 pp-f po31 n1, cc d pns12 vmb vvi a-acp av-j p-acp npg1 n1, c-acp j vbz p-acp j;
(12) commentary (DIV2)
1157
Image 15
4426
and againe, so farre from being hindred by our weakenesse, as it is perfected thereby, 2. Cor. 12. 9. Secondly, the workes of his wisedome, who knowes how to deliuer the iust out of temptation, 2. Pet. 2. 9. Thirdly, of his loue and mercy, being as willing as able to helpe his children, whose grace is sufficient not only it selfe,
and again, so Far from being hindered by our weakness, as it is perfected thereby, 2. Cor. 12. 9. Secondly, the works of his Wisdom, who knows how to deliver the just out of temptation, 2. Pet. 2. 9. Thirdly, of his love and mercy, being as willing as able to help his children, whose grace is sufficient not only it self,
cc av, av av-j p-acp vbg vvn p-acp po12 n1, c-acp pn31 vbz vvn av, crd np1 crd crd ord, dt n2 pp-f po31 n1, r-crq vvz c-crq pc-acp vvi dt j av pp-f n1, crd np1 crd crd ord, pp-f po31 n1 cc n1, vbg p-acp j c-acp j pc-acp vvi po31 n2, rg-crq n1 vbz j xx av-j pn31 n1,
(12) commentary (DIV2)
1157
Image 15
4427
but also for them, 2. Cor. 12. 9. He is most present in their greatest need, a very present helpe in trouble.
but also for them, 2. Cor. 12. 9. He is most present in their greatest need, a very present help in trouble.
cc-acp av p-acp pno32, crd np1 crd crd pns31 vbz av-ds j p-acp po32 js n1, dt j j n1 p-acp n1.
(12) commentary (DIV2)
1157
Image 15
4428
Fourthly, of the gracious ends and issues, he hath euer giuen to the tryalls of his seruants, not only for his owne promise sake, but also for thy experience.
Fourthly, of the gracious ends and issues, he hath ever given to the trials of his Servants, not only for his own promise sake, but also for thy experience.
ord, pp-f dt j n2 cc n2, pns31 vhz av vvn p-acp dt n2 pp-f po31 n2, xx av-j p-acp po31 d n1 n1, cc-acp av c-acp po21 n1.
(12) commentary (DIV2)
1157
Image 15
4429
Consider, saith Eliphaz, who euer perished being innocent.
Consider, Says Eliphaz, who ever perished being innocent.
np1, vvz np1, r-crq av vvd vbg j-jn.
(12) commentary (DIV2)
1157
Image 15
4430
This obseruation or consideration, whereby things are pondered in the heart, being neglected or slightly vsed, experience of God must needes be wanting;
This observation or consideration, whereby things Are pondered in the heart, being neglected or slightly used, experience of God must needs be wanting;
d n1 cc n1, c-crq n2 vbr vvn p-acp dt n1, vbg vvn cc av-j vvn, n1 pp-f np1 vmb av vbi vvg;
(12) commentary (DIV2)
1158
Image 15
4431
as there can be no haruest, where the seed sowne rots in the earth, and comes to nothing:
as there can be no harvest, where the seed sown rots in the earth, and comes to nothing:
c-acp a-acp vmb vbi dx n1, c-crq dt n1 n1 vvz p-acp dt n1, cc vvz p-acp pix:
(12) commentary (DIV2)
1158
Image 15
4432
therefore, the Apostle exhorts, That we be not leaking vessells, to let things runne out as fast as they come in.
Therefore, the Apostle exhorts, That we be not leaking vessels, to let things run out as fast as they come in.
av, dt n1 vvz, cst pns12 vbb xx j-vvg n2, pc-acp vvi n2 vvi av c-acp av-j c-acp pns32 vvb p-acp.
(12) commentary (DIV2)
1158
Image 15
4433
Thirdly, another meanes of experience, is the Remembrance of such workes of God, as wee haue knowne and obserued:
Thirdly, Another means of experience, is the Remembrance of such works of God, as we have known and observed:
ord, j-jn n2 pp-f n1, vbz dt n1 pp-f d n2 pp-f np1, c-acp pns12 vhb vvn cc vvn:
(12) commentary (DIV2)
1159
Image 15
4434
the Philosopher saith, that experience is multiplex memoria, a multiplyed memory, because, of the memory of the same thing often done, ariseth experience,
the Philosopher Says, that experience is multiplex memoria, a multiplied memory, Because, of the memory of the same thing often done, arises experience,
dt n1 vvz, cst n1 vbz fw-la fw-la, dt vvn n1, c-acp, pp-f dt n1 pp-f dt d n1 av vdn, vvz n1,
(12) commentary (DIV2)
1159
Image 15
4435
and many memories of the same thing, is but one experience. Now, this remembrance includeth these things:
and many memories of the same thing, is but one experience. Now, this remembrance includeth these things:
cc d n2 pp-f dt d n1, vbz cc-acp crd n1. av, d n1 vvz d n2:
(12) commentary (DIV2)
1159
Image 15
4436
first, a committing to memory such things as wherein God most expresseth himselfe. Secondly, a retayning of them in memorie as in a store-house.
First, a committing to memory such things as wherein God most Expresses himself. Secondly, a retaining of them in memory as in a storehouse.
ord, dt vvg p-acp n1 d n2 c-acp q-crq n1 av-ds vvz px31. ord, dt vvg pp-f pno32 p-acp n1 c-acp p-acp dt n1.
(12) commentary (DIV2)
1159
Image 15
4437
Thirdly, a recalling of them to minde vpon occasion offered. Fourthly, an applying to our owne speciall vses and occasions.
Thirdly, a recalling of them to mind upon occasion offered. Fourthly, an applying to our own special uses and occasions.
ord, dt vvg pp-f pno32 p-acp n1 p-acp n1 vvn. ord, dt vvg p-acp po12 d j n2 cc n2.
(12) commentary (DIV2)
1159
Image 15
4438
This is the way therefore, which hee must take, that would become fearelesse in future troubles,
This is the Way Therefore, which he must take, that would become fearless in future Troubles,
d vbz dt n1 av, r-crq pns31 vmb vvi, cst vmd vvi j p-acp j-jn n2,
(12) commentary (DIV2)
1160
Image 15
4439
and to haue his heart established against all euill tydings.
and to have his heart established against all evil tidings.
cc pc-acp vhi po31 n1 vvn p-acp d j-jn n2.
(12) commentary (DIV2)
1160
Image 15
4440
First, to get the knowledge of God in the couenant, to be assured of his fauour and loue in the pardon of sin, which may bee knowne by the fruits of repentance, in confessing and forsaking sinne,
First, to get the knowledge of God in the Covenant, to be assured of his favour and love in the pardon of since, which may be known by the fruits of Repentance, in confessing and forsaking sin,
ord, pc-acp vvi dt n1 pp-f np1 p-acp dt n1, pc-acp vbi vvn pp-f po31 n1 cc vvi p-acp dt n1 pp-f n1, r-crq vmb vbi vvn p-acp dt n2 pp-f n1, p-acp vvg cc vvg n1,
(12) commentary (DIV2)
1161
Image 15
4441
and by loue of God in his Word, in his Image, in his Saints and graces.
and by love of God in his Word, in his Image, in his Saints and graces.
cc p-acp n1 pp-f np1 p-acp po31 n1, p-acp po31 n1, p-acp po31 n2 cc n2.
(12) commentary (DIV2)
1161
Image 15
4442
Secondly, to grow vp in the obseruation of Gods working with himselfe, and his people, to obserue his owne increase of grace, the supply of comfort, the returne of his prayers, the issues and deliuerances hee hath had out of troubles and dangers. Alas!
Secondly, to grow up in the observation of God's working with himself, and his people, to observe his own increase of grace, the supply of Comfort, the return of his Prayers, the issues and Deliverances he hath had out of Troubles and dangers. Alas!
ord, pc-acp vvi a-acp p-acp dt n1 pp-f n2 vvg p-acp px31, cc po31 n1, pc-acp vvi po31 d n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f po31 n2, dt n2 cc n2 pns31 vhz vhn av pp-f n2 cc n2. np1!
(12) commentary (DIV2)
1162
Image 15
4443
what a staffe and strength cast they out of their hands, who heedlesly passe by Gods gracious dealing with them? whereby, not only God is depriued of his glorie,
what a staff and strength cast they out of their hands, who heedlessly pass by God's gracious dealing with them? whereby, not only God is deprived of his glory,
q-crq dt n1 cc n1 vvd pns32 av pp-f po32 n2, r-crq av-j vvi p-acp npg1 j n-vvg p-acp pno32? c-crq, xx av-j np1 vbz vvn pp-f po31 n1,
(12) commentary (DIV2)
1162
Image 15
4444
and of the praise due to his mercy for the present, but themselues also for time to come of much comfort and confidence, which is as small as their obseruation is.
and of the praise due to his mercy for the present, but themselves also for time to come of much Comfort and confidence, which is as small as their observation is.
cc pp-f dt n1 j-jn p-acp po31 n1 p-acp dt j, cc-acp px32 av p-acp n1 pc-acp vvi pp-f d n1 cc n1, r-crq vbz a-acp j c-acp po32 n1 vbz.
(12) commentary (DIV2)
1162
Image 15
4445
Thirdly, to lay vp in our memorie the things which may bestead vs, that we may haue them at hand, and for our best vse: And this we shall doe.
Thirdly, to lay up in our memory the things which may besteaded us, that we may have them At hand, and for our best use: And this we shall do.
ord, pc-acp vvi a-acp p-acp po12 n1 dt n2 r-crq vmb vvn pno12, cst pns12 vmb vhi pno32 p-acp n1, cc p-acp po12 js n1: cc d pns12 vmb vdi.
(12) commentary (DIV2)
1163
Image 15
4446
First, if we haue a care of good things, and a right estimation of them. Men remember the things they care for, no man forgets where he hides his money.
First, if we have a care of good things, and a right estimation of them. Men Remember the things they care for, no man forgets where he hides his money.
ord, cs pns12 vhb dt n1 pp-f j n2, cc dt j-jn n1 pp-f pno32. np1 vvb dt n2 pns32 vvb p-acp, dx n1 vvz c-crq pns31 vvz po31 n1.
(12) commentary (DIV2)
1164
Image 15
4447
Psal. 119. 129. Thy testimonies are wonderfull, therefore doth my soule keepe them. Psalm 119. 129. Thy testimonies Are wonderful, Therefore does my soul keep them.
np1 crd crd po21 n2 vbr j, av vdz po11 n1 vvi pno32.
(12) commentary (DIV2)
1164
Image 15
4448
Secondly, if we affect them as things of reckoning, as Psal. 119. 16. I delighted in thy statutes,
Secondly, if we affect them as things of reckoning, as Psalm 119. 16. I delighted in thy statutes,
ord, cs pns12 vvb pno32 c-acp n2 pp-f vvg, c-acp np1 crd crd pns11 vvd p-acp po21 n2,
(12) commentary (DIV2)
1165
Image 15
4449
therefore I did not forget them. Therefore I did not forget them.
av pns11 vdd xx vvi pno32.
(12) commentary (DIV2)
1165
Image 15
4450
But if men iudge not aright of the things of God, or preferre in their iudgements and affections baser things, this breeds sensuality, which made a whole world of people forget in Noahs time, that which so neerely concerned them.
But if men judge not aright of the things of God, or prefer in their Judgments and affections baser things, this breeds sensuality, which made a Whole world of people forget in Noahs time, that which so nearly concerned them.
cc-acp cs n2 vvb xx av pp-f dt n2 pp-f np1, cc vvi p-acp po32 n2 cc n2 jc n2, d vvz n1, r-crq vvd dt j-jn n1 pp-f n1 vvb p-acp npg1 n1, cst r-crq av av-j vvd pno32.
(12) commentary (DIV2)
1165
Image 15
4451
Thirdly, if we vse continuall helpes, as hearing of the Word, which is a continuall monitor vnto vs;
Thirdly, if we use continual helps, as hearing of the Word, which is a continual monitor unto us;
ord, cs pns12 vvb j n2, c-acp vvg pp-f dt n1, r-crq vbz dt j n1 p-acp pno12;
(12) commentary (DIV2)
1166
Image 15
4452
godly conference, which is as a whet-stone of grace; meditation, whereby wee hold things as our owne, and not by force and compulsion.
godly conference, which is as a whetstone of grace; meditation, whereby we hold things as our own, and not by force and compulsion.
j n1, r-crq vbz p-acp dt n1 pp-f n1; n1, c-crq pns12 vvb n2 p-acp po12 d, cc xx p-acp n1 cc n1.
(12) commentary (DIV2)
1166
Image 15
4453
These be as the Law written, euer before the eyes of the Iewes, or as the frindges of their garments, to put them in minde of his statutes.
These be as the Law written, ever before the eyes of the Iewes, or as the fringes of their garments, to put them in mind of his statutes.
np1 vbb p-acp dt n1 vvn, av p-acp dt n2 pp-f dt np2, cc p-acp dt n2 pp-f po32 n2, pc-acp vvi pno32 p-acp n1 pp-f po31 n2.
(12) commentary (DIV2)
1166
Image 15
4454
Lastly, vse prayer, by which wee keepe in that, which we would else cast vp againe:
Lastly, use prayer, by which we keep in that, which we would Else cast up again:
ord, vvb n1, p-acp r-crq pns12 vvb p-acp d, r-crq pns12 vmd av vvi a-acp av:
(12) commentary (DIV2)
1167
Image 15
4455
this is as vinegar, the smell of which keeps downe that which would rise in the stomack:
this is as vinegar, the smell of which keeps down that which would rise in the stomach:
d vbz p-acp n1, dt n1 pp-f r-crq vvz a-acp d r-crq vmd vvi p-acp dt n1:
(12) commentary (DIV2)
1167
Image 15
4456
And againe, prayer obtaynes the Spirit, whose sole office it is to bring things into our remembrance, Ioh. 14. 26.
And again, prayer obtains the Spirit, whose sole office it is to bring things into our remembrance, John 14. 26.
cc av, n1 vvz dt n1, rg-crq j n1 pn31 vbz pc-acp vvi n2 p-acp po12 n1, np1 crd crd
(12) commentary (DIV2)
1167
Image 15
4457
By these meanes wee may store vp plentie of experiences, and by euery experience we ought to draw neerer vnto God,
By these means we may store up plenty of experiences, and by every experience we ought to draw nearer unto God,
p-acp d n2 pns12 vmb vvi a-acp n1 pp-f n2, cc p-acp d n1 pns12 vmd pc-acp vvi av-jc p-acp np1,
(12) commentary (DIV2)
1168
Image 15
4458
and grow more familiar with him, more bold and confident. We want no motiues hereunto:
and grow more familiar with him, more bold and confident. We want no motives hereunto:
cc vvi av-dc j-jn p-acp pno31, av-dc j cc j. pns12 vvb dx n2 av:
(12) commentary (DIV2)
1168
Image 15
4459
For first, experience of Gods fauour is the greatest gaine of a Christian, and ought to be most desired, Lord, lift vp the light of thy countenance, Psal. 4. 7. as the losse of the sense of Gods good will, is his greatest losse.
For First, experience of God's favour is the greatest gain of a Christian, and ought to be most desired, Lord, lift up the Light of thy countenance, Psalm 4. 7. as the loss of the sense of God's good will, is his greatest loss.
c-acp ord, n1 pp-f npg1 n1 vbz dt js n1 pp-f dt njp, cc pi pc-acp vbi av-ds vvn, n1, vvb a-acp dt n1 pp-f po21 n1, np1 crd crd p-acp dt n1 pp-f dt n1 pp-f npg1 j n1, vbz po31 js n1.
(12) commentary (DIV2)
1169
Image 15
4460
Nothing troubled the prodigall Sonne so much as the offence of his Father, he would haue beene glad to haue eaten with Pigs, hee weighed his misery with his prosperitie;
Nothing troubled the prodigal Son so much as the offence of his Father, he would have been glad to have eaten with Pigs, he weighed his misery with his Prosperity;
np1 vvd dt j-jn n1 av av-d c-acp dt n1 pp-f po31 n1, pns31 vmd vhi vbn j pc-acp vhi vvn p-acp n2, pns31 vvd po31 n1 p-acp po31 n1;
(12) commentary (DIV2)
1169
Image 15
4461
his sorrowes were great, but all the paines he sustayned, was nothing to the vnreuerent vsing of his Father, who was not only kinde to his children,
his sorrows were great, but all the pains he sustained, was nothing to the unreverent using of his Father, who was not only kind to his children,
po31 n2 vbdr j, cc-acp d dt n2 pns31 vvd, vbds pix p-acp dt j vvg pp-f po31 n1, r-crq vbds xx av-j n1 p-acp po31 n2,
(12) commentary (DIV2)
1169
Image 15
4462
but to his hyrelings that lacked nothing.
but to his hirelings that lacked nothing.
cc-acp p-acp po31 n2 cst vvd pix.
(12) commentary (DIV2)
1169
Image 15
4463
Cant. 5. 7. The Spouse hauing lost the sense of Christ, cryed and trauelled to seeke him, was robbed, beaten,Cant 5. 7. The Spouse having lost the sense of christ, cried and traveled to seek him, was robbed, beaten,
np1 crd crd dt n1 vhg vvn dt n1 pp-f np1, vvd cc vvd pc-acp vvi pno31, vbds vvn, j-vvn,
(12) commentary (DIV2)
1169
Image 15
4464
and misvsed by the way, and her life was in great danger by confessing him among his enemies;
and misused by the Way, and her life was in great danger by confessing him among his enemies;
cc vvd p-acp dt n1, cc po31 n1 vbds p-acp j n1 p-acp vvg pno31 p-acp po31 n2;
(12) commentary (DIV2)
1169
Image 15
4465
yet all this is nothing, shee must haue Christ, shee cared not for the losse of her goods and apparell,
yet all this is nothing, she must have christ, she cared not for the loss of her goods and apparel,
av d d vbz pix, pns31 vmb vhi np1, pns31 vvd xx p-acp dt n1 pp-f po31 n2-j cc n1,
(12) commentary (DIV2)
1169
Image 15
4466
nor her danger, shee will not giue ouer till shee haue himselfe.
nor her danger, she will not give over till she have himself.
ccx po31 n1, pns31 vmb xx vvi a-acp c-acp pns31 vhb px31.
(12) commentary (DIV2)
1169
Image 15
4467
Secondly, experience of Gods loue will make a man bold in good causes, euen to the death,
Secondly, experience of God's love will make a man bold in good Causes, even to the death,
ord, n1 pp-f npg1 n1 vmb vvi dt n1 j p-acp j n2, av p-acp dt n1,
(12) commentary (DIV2)
1170
Image 15
4468
whereas the wicked feare, where no feare is; for they can haue no affiance in God.
whereas the wicked Fear, where no Fear is; for they can have no affiance in God.
cs dt j n1, c-crq dx n1 vbz; c-acp pns32 vmb vhi dx n1 p-acp np1.
(12) commentary (DIV2)
1170
Image 15
4469
Whence it is, that one good man in a good cause, wherein he is assured God standeth by him, is able to withstand and confound a number, who are not able to withstand the terror of their owne conscience, which witnesseth them to be enemies of God,
Whence it is, that one good man in a good cause, wherein he is assured God Stands by him, is able to withstand and confound a number, who Are not able to withstand the terror of their own conscience, which Witnesseth them to be enemies of God,
c-crq pn31 vbz, cst crd j n1 p-acp dt j n1, c-crq pns31 vbz vvn np1 vvz p-acp pno31, vbz j pc-acp vvi cc vvi dt n1, r-crq vbr xx j pc-acp vvi dt n1 pp-f po32 d n1, r-crq vvz pno32 pc-acp vbi n2 pp-f np1,
(12) commentary (DIV2)
1170
Image 15
4470
as our Sauiour himselfe, Ioh. 18. 6. strucke not a blow, but only modestly answered his enemies,
as our Saviour himself, John 18. 6. struck not a blow, but only modestly answered his enemies,
c-acp po12 n1 px31, np1 crd crd vvn xx dt n1, cc-acp av-j av-j vvd po31 n2,
(12) commentary (DIV2)
1170
Image 15
4471
and asked them whom they sought: and they all fell prostrate to the ground. So in Gods children:
and asked them whom they sought: and they all fell prostrate to the ground. So in God's children:
cc vvd pno32 r-crq pns32 vvd: cc pns32 d vvd j p-acp dt n1. av p-acp npg1 n2:
(12) commentary (DIV2)
1170
Image 15
4472
Gen. 43. When Ioseph spake most kindly to his brethren, and told them hee was their brother, there was such a terror and feare in their consciences for wronging him, that they were not able to answere him a word.Gen. 43. When Ioseph spoke most kindly to his brothers, and told them he was their brother, there was such a terror and Fear in their Consciences for wronging him, that they were not able to answer him a word.
np1 crd c-crq np1 vvd av-ds av-j p-acp po31 n2, cc vvd pno32 pns31 vbds po32 n1, pc-acp vbds d dt n1 cc n1 p-acp po32 n2 p-acp vvg pno31, cst pns32 vbdr xx j pc-acp vvi pno31 dt n1.
(12) commentary (DIV2)
1170
Image 15
4473
The godly are bold as Lyons, but the wicked as fearefull as Hares;
The godly Are bold as Lyons, but the wicked as fearful as Hares;
dt j vbr j c-acp n2, cc-acp dt j c-acp j c-acp n2;
(12) commentary (DIV2)
1170
Image 15
4474
they can laugh and sing in the extreme suffering of that, which the other are agast, and shrinke to thinke of.
they can laugh and sing in the extreme suffering of that, which the other Are aghast, and shrink to think of.
pns32 vmb vvi cc vvi p-acp dt j-jn n1 pp-f d, r-crq dt j-jn vbr j, cc vvb pc-acp vvi pp-f.
(12) commentary (DIV2)
1170
Image 15
4475
Thirdly, hee that gets not a sense and experience of Gods fauour here, shall haue experience of his wrath and iustice hereafter.
Thirdly, he that gets not a sense and experience of God's favour Here, shall have experience of his wrath and Justice hereafter.
ord, pns31 cst vvz xx dt n1 cc n1 pp-f npg1 n1 av, vmb vhi n1 pp-f po31 n1 cc n1 av.
(12) commentary (DIV2)
1171
Image 15
4476
Thou shalt preserue me from trouble. ] TRoubles are either of soule or body, outward or inward, spirituall or temporall:
Thou shalt preserve me from trouble. ] Troubles Are either of soul or body, outward or inward, spiritual or temporal:
pns21 vm2 vvi pno11 p-acp n1. ] n2 vbr d pp-f n1 cc n1, j cc j, j cc j:
(12) commentary (DIV2)
1171
Image 15
4477
this word includeth all, according to that, Psal. 34. 19. Great are the troubles of the righteous, but the Lord deliuers, or preserues them from all. Gods preseruation is to bee considered in respect of the First, meanes: so tis either Secondly, manner. Mediate, or, Immediate.
this word includeth all, according to that, Psalm 34. 19. Great Are the Troubles of the righteous, but the Lord delivers, or preserves them from all. God's preservation is to be considered in respect of the First, means: so this either Secondly, manner. Mediate, or, Immediate.
d n1 vvz d, vvg p-acp d, np1 crd crd j vbr dt n2 pp-f dt j, cc-acp dt n1 vvz, cc vvz pno32 p-acp d. npg1 n1 vbz pc-acp vbi vvn p-acp n1 pp-f dt ord, n2: av pn31|vbz av-d ord, n1. vvi, cc, j.
(12) commentary (DIV2)
1172
Image 15
4478
Immediate preseruation is by himselfe alone, when no hand of man or Angell can reach to helpe,
Immediate preservation is by himself alone, when no hand of man or Angel can reach to help,
j n1 vbz p-acp px31 av-j, c-crq dx n1 pp-f n1 cc n1 vmb vvi pc-acp vvi,
(12) commentary (DIV2)
1173
Image 15
4479
and so he preserued the Israelites in the Sea. Mediate is, when mediately by his Angels,
and so he preserved the Israelites in the Sea. Mediate is, when mediately by his Angels,
cc av pns31 vvd dt np2 p-acp dt n1 vvi vbz, c-crq av-j p-acp po31 n2,
(12) commentary (DIV2)
1173
Image 15
4480
or by men, or other meanes hee preserueth his people, as Moses was by Pharaohs daughter,
or by men, or other means he Preserveth his people, as Moses was by Pharaohs daughter,
cc p-acp n2, cc j-jn n2 pns31 vvz po31 n1, c-acp np1 vbds p-acp np1 n1,
(12) commentary (DIV2)
1173
Image 15
4481
and those in the ship by plankes and boords, Act. 27. 44. In respect of the manner, preseruation is either secret or manifest.
and those in the ship by planks and boards, Act. 27. 44. In respect of the manner, preservation is either secret or manifest.
cc d p-acp dt n1 p-acp n2 cc n2, n1 crd crd p-acp n1 pp-f dt n1, n1 vbz d j-jn cc j.
(12) commentary (DIV2)
1173
Image 15
4482
Manifest, when he mightily preserues men in the sight of others, for the confirmation of the faithfull and confusion of their enemies,Manifest, when he mightily preserves men in the sighed of Others, for the confirmation of the faithful and confusion of their enemies,
j, c-crq pns31 av-j vvz n2 p-acp dt n1 pp-f n2-jn, p-acp dt n1 pp-f dt j cc n1 pp-f po32 n2,
(12) commentary (DIV2)
1174
Image 15
4483
as the three fellowes of Daniel in the furnace, and Daniel himselfe in the den of Lyons.
as the three Fellows of daniel in the furnace, and daniel himself in the den of Lyons.
c-acp dt crd n2 pp-f np1 p-acp dt n1, cc np1 px31 p-acp dt n1 pp-f n2.
(12) commentary (DIV2)
1174
Image 15
4484
Secret and spirituall, by which he eternally deliuereth from all trouble those, who manifestly seeme to perish,Secret and spiritual, by which he eternally Delivereth from all trouble those, who manifestly seem to perish,
j-jn cc j, p-acp r-crq pns31 av-j vvz p-acp d n1 d, r-crq av-j vvb pc-acp vvi,
(12) commentary (DIV2)
1174
Image 15
4485
as the Martyrs, who seemed left in their enemies hand, the body is slaine, but the soule is preserued,
as the Martyrs, who seemed left in their enemies hand, the body is slain, but the soul is preserved,
c-acp dt n2, r-crq vvd vvn p-acp po32 ng1 n1, dt n1 vbz vvn, cc-acp dt n1 vbz vvn,
(12) commentary (DIV2)
1174
Image 15
4486
and sent to a better life: here is a secret, spirituall, and eternal preseruation:
and sent to a better life: Here is a secret, spiritual, and Eternal preservation:
cc vvd p-acp dt jc n1: av vbz dt j-jn, j, cc j n1:
(12) commentary (DIV2)
1174
Image 15
4487
these are in occulto coronati: Augustine. According to which grounds, our Prophet is bold to declare his confidence in God, being fully assured, that the Lord, of whom he had so good experience, would in all troubles make some way for him,
these Are in occulto coronati: Augustine. According to which grounds, our Prophet is bold to declare his confidence in God, being Fully assured, that the Lord, of whom he had so good experience, would in all Troubles make Some Way for him,
d vbr p-acp fw-la fw-la: np1. vvg p-acp r-crq n2, po12 n1 vbz j pc-acp vvi po31 n1 p-acp np1, vbg av-j vvn, cst dt n1, pp-f ro-crq pns31 vhd av j n1, vmd p-acp d n2 vvi d n1 p-acp pno31,
(12) commentary (DIV2)
1174
Image 15
4488
and either by himselfe or some other meanes, vouchsafe either a secret, or a manifest deliuerance.
and either by himself or Some other means, vouchsafe either a secret, or a manifest deliverance.
cc d p-acp px31 cc d j-jn n2, vvb d dt j-jn, cc dt j n1.
(12) commentary (DIV2)
1174
Image 15
4489
But seeing none are more troubled then the faithfull, and none indeede lesse preserued from troubles,
But seeing none Are more troubled then the faithful, and none indeed less preserved from Troubles,
p-acp vvg pix vbr dc vvn cs dt j, cc pi av av-dc vvn p-acp n2,
(12) commentary (DIV2)
1175
Image 15
4490
how can Dauid, or any other beleeuer so confidently vtter this? It is true, none are more troubled then Gods children:
how can David, or any other believer so confidently utter this? It is true, none Are more troubled then God's children:
q-crq vmb np1, cc d j-jn n1 av av-j vvi d? pn31 vbz j, pix vbr dc vvn cs npg1 n2:
(12) commentary (DIV2)
1175
Image 15
4491
for first, there is a perpetuall enmitie betweene the serpent and his seede, against the woman, that is, the Church and her seede: for First, there is a perpetual enmity between the serpent and his seed, against the woman, that is, the Church and her seed:
p-acp ord, pc-acp vbz dt j n1 p-acp dt n1 cc po31 n1, p-acp dt n1, cst vbz, dt n1 cc po31 n1:
(12) commentary (DIV2)
1176
Image 15
4492
and if there be hope, that the deuill, and the wicked may grow kinde to the godly, there may be more hope of lesse trouble.
and if there be hope, that the Devil, and the wicked may grow kind to the godly, there may be more hope of less trouble.
cc cs pc-acp vbi n1, cst dt n1, cc dt j vmb vvi n1 p-acp dt j, pc-acp vmb vbi av-dc n1 pp-f dc n1.
(12) commentary (DIV2)
1176
Image 15
4493
Secondly, the word of truth hath said, In the world yee shall haue tribulation: and, The world shall laugh, but you shall weepe.
Secondly, the word of truth hath said, In the world ye shall have tribulation: and, The world shall laugh, but you shall weep.
ord, dt n1 pp-f n1 vhz vvn, p-acp dt n1 pn22 vmb vhi n1: cc, dt n1 vmb vvi, cc-acp pn22 vmb vvi.
(12) commentary (DIV2)
1177
Image 15
4494
Thirdly, the way to heauen is straite and narrow and troublesome, because of the crosses it is strewed withall.
Thirdly, the Way to heaven is strait and narrow and troublesome, Because of the Crosses it is strewed withal.
ord, dt n1 p-acp n1 vbz j cc j cc j, c-acp pp-f dt n2 pn31 vbz vvn av.
(12) commentary (DIV2)
1178
Image 15
4495
Fourthly, experience hath concluded, that all that will liue godly in Christ, must suffer persecution;
Fourthly, experience hath concluded, that all that will live godly in christ, must suffer persecution;
ord, n1 vhz vvn, cst d cst vmb vvi j p-acp np1, vmb vvi n1;
(12) commentary (DIV2)
1179
Image 15
4496
wherein they are conformable to Christ their head, who by the crosse went to the crowne.
wherein they Are conformable to christ their head, who by the cross went to the crown.
c-crq pns32 vbr j p-acp np1 po32 n1, r-crq p-acp dt n1 vvd p-acp dt n1.
(12) commentary (DIV2)
1179
Image 15
4497
Fifthly, the blessing of sound peace and ioy is promised and bestowed onely vpon them that mourne.
Fifthly, the blessing of found peace and joy is promised and bestowed only upon them that mourn.
ord, dt n1 pp-f j n1 cc n1 vbz vvn cc vvn av-j p-acp pno32 d vvi.
(12) commentary (DIV2)
1180
Image 15
4498
But this is not the meaning of the text, that they should be so preserued from trouble (which Dauid was neuer without) as trouble should neuer come neere them,
But this is not the meaning of the text, that they should be so preserved from trouble (which David was never without) as trouble should never come near them,
p-acp d vbz xx dt n1 pp-f dt n1, cst pns32 vmd vbi av vvn p-acp n1 (r-crq np1 vbds av-x a-acp) p-acp n1 vmd av-x vvi av-j pno32,
(12) commentary (DIV2)
1181
Image 15
4499
or afflict them, but, as the word in the original signifieth, Thou shalt saue me from the straitnesse,
or afflict them, but, as the word in the original signifies, Thou shalt save me from the straitness,
cc vvi pno32, cc-acp, c-acp dt n1 p-acp dt n-jn vvz, pns21 vm2 vvi pno11 p-acp dt n1,
(12) commentary (DIV2)
1181
Image 15
4500
or in the distresses of trouble. Note, thator in the Distresses of trouble. Note, that
cc p-acp dt n2 pp-f n1. vvb, cst
(12) commentary (DIV2)
1181
Image 15
4501
The godly shall not bee exempted from trouble, but preserued from it, that is, kept in it,
The godly shall not be exempted from trouble, but preserved from it, that is, kept in it,
dt j vmb xx vbi vvn p-acp n1, cc-acp vvn p-acp pn31, cst vbz, vvn p-acp pn31,
(12) commentary (DIV2)
1182
Image 15
4502
and happily led out of it.
and happily led out of it.
cc av-j vvd av pp-f pn31.
(12) commentary (DIV2)
1182
Image 15
4503
For Dauid himselfe, notwithstanding his confidence here, said, Certainely, I shall one day fall by the hand of Saul, 1. Sam. 27. 1. And when he asked God,
For David himself, notwithstanding his confidence Here, said, Certainly, I shall one day fallen by the hand of Saul, 1. Sam. 27. 1. And when he asked God,
p-acp np1 px31, c-acp po31 n1 av, vvd, av-j, pns11 vmb crd n1 vvi p-acp dt n1 pp-f np1, crd np1 crd crd cc c-crq pns31 vvd np1,
(12) commentary (DIV2)
1182
Image 15
4504
if he had forgot to bee mercifull, did he see any way to escape death and danger? So as his resolution here is this, that though the godly be in neuer so deepe distresse, they perish not,
if he had forgotten to be merciful, did he see any Way to escape death and danger? So as his resolution Here is this, that though the godly be in never so deep distress, they perish not,
cs pns31 vhd vvn pc-acp vbi j, vdd pns31 vvi d n1 pc-acp vvi n1 cc n1? av p-acp po31 n1 av vbz d, cst cs dt j vbi p-acp av av j-jn n1, pns32 vvb xx,
(12) commentary (DIV2)
1182
Image 15
4505
but are preserued in the straite, they are raised out of this depth of miserie:
but Are preserved in the strait, they Are raised out of this depth of misery:
cc-acp vbr vvn p-acp dt n1, pns32 vbr vvn av pp-f d n1 pp-f n1:
(12) commentary (DIV2)
1182
Image 15
4506
and this stablisheth the heart with confidence, as the words following intimate, Thou shalt compasse me with songs of deliuerance.
and this stablisheth the heart with confidence, as the words following intimate, Thou shalt compass me with songs of deliverance.
cc d vvz dt n1 p-acp n1, c-acp dt n2 vvg vvi, pns21 vm2 vvi pno11 p-acp n2 pp-f n1.
(12) commentary (DIV2)
1182
Image 15
4507
This doctrine and phrase is expressed and confirmed by other places of Scripture: Psal. 4. 1. Thou hast set me at libertie, when I was in distresse:
This Doctrine and phrase is expressed and confirmed by other places of Scripture: Psalm 4. 1. Thou hast Set me At liberty, when I was in distress:
d n1 cc n1 vbz vvn cc vvn p-acp j-jn n2 pp-f n1: np1 crd crd pns21 vh2 vvn pno11 p-acp n1, c-crq pns11 vbds p-acp n1:
(12) commentary (DIV2)
1183
Image 15
4508
implying, that he was in a straite, and as it were strongly besieged with enemies or dangers,
implying, that he was in a strait, and as it were strongly besieged with enemies or dangers,
vvg, cst pns31 vbds p-acp dt av-j, cc c-acp pn31 vbdr av-j vvn p-acp n2 cc n2,
(12) commentary (DIV2)
1183
Image 15
4509
but the Lord inlarged him, and so preserued him: Psal. 25. 15. He will bring my feet out of the net:
but the Lord enlarged him, and so preserved him: Psalm 25. 15. He will bring my feet out of the net:
cc-acp dt n1 vvd pno31, cc av vvd pno31: np1 crd crd pns31 vmb vvi po11 n2 av pp-f dt n1:
(12) commentary (DIV2)
1183
Image 15
4510
the godly may be in as great danger, as a silly bird in a net:
the godly may be in as great danger, as a silly bird in a net:
dt j vmb vbi p-acp c-acp j n1, c-acp dt j n1 p-acp dt n1:
(12) commentary (DIV2)
1183
Image 15
4511
but the Lord will breake the net, that the bird may escape, Psal. 1 24. 7. 2. Cor. 1. 10. who deliuered vs from so great a death,
but the Lord will break the net, that the bird may escape, Psalm 1 24. 7. 2. Cor. 1. 10. who Delivered us from so great a death,
cc-acp dt n1 vmb vvi dt n1, cst dt n1 vmb vvi, np1 crd crd crd crd np1 crd crd r-crq vvd pno12 p-acp av j dt n1,
(12) commentary (DIV2)
1183
Image 15
4512
and doth deliuer vs, in whom we trust, that he will hereafter deliuer vs. and does deliver us, in whom we trust, that he will hereafter deliver us
cc vdz vvi pno12, p-acp ro-crq pns12 vvb, cst pns31 vmb av vvi pno12
(12) commentary (DIV2)
1183
Image 15
4513
First, Gods care of his children, though it free them not from the exercise of troubles,
First, God's care of his children, though it free them not from the exercise of Troubles,
ord, npg1 n1 pp-f po31 n2, cs pn31 vvb pno32 xx p-acp dt n1 pp-f n2,
(12) commentary (DIV2)
1184
Image 15
4514
yet leaueth them not till he haue deliuered them.
yet Leaveth them not till he have Delivered them.
av vvz pno32 xx c-acp pns31 vhb vvn pno32.
(12) commentary (DIV2)
1184
Image 15
4515
Can a mother forget her child? she may let it get a knocke, and feare it with the sense of some danger,
Can a mother forget her child? she may let it get a knock, and Fear it with the sense of Some danger,
vmb dt n1 vvi po31 n1? pns31 vmb vvi pn31 vvi dt n1, cc vvb pn31 p-acp dt n1 pp-f d n1,
(12) commentary (DIV2)
1184
Image 15
4516
but leaue it in danger, she cannot.
but leave it in danger, she cannot.
cc-acp vvb pn31 p-acp n1, pns31 vmbx.
(12) commentary (DIV2)
1184
Image 15
4517
And who be they towards, whom the Lord thinketh thoughts of peace, or, to whom he will remember mercy,
And who be they towards, whom the Lord Thinketh thoughts of peace, or, to whom he will Remember mercy,
cc q-crq vbb pns32 p-acp, ro-crq dt n1 vvz n2 pp-f n1, cc, p-acp ro-crq pns31 vmb vvi n1,
(12) commentary (DIV2)
1184
Image 15
4518
but vessels of mercy? Once haue I heard (saith Dauid) yea twice, that mercy belongs to God, Psal. 72. 11. And therefore it is so true,
but vessels of mercy? Once have I herd (Says David) yea twice, that mercy belongs to God, Psalm 72. 11. And Therefore it is so true,
cc-acp n2 pp-f n1? a-acp vhb pns11 vvn (vvz np1) uh av, cst n1 vvz p-acp np1, np1 crd crd cc av pn31 vbz av j,
(12) commentary (DIV2)
1184
Image 15
4519
as it can neuer be false;
as it can never be false;
c-acp pn31 vmb av-x vbi j;
(12) commentary (DIV2)
1184
Image 15
4520
once, yea, twice, that is, once by the Scriptures, and another time by the holy Ghost.once, yea, twice, that is, once by the Scriptures, and Another time by the holy Ghost.
a-acp, uh, av, cst vbz, a-acp p-acp dt n2, cc j-jn n1 p-acp dt j n1.
(12) commentary (DIV2)
1184
Image 15
4521
Secondly, Gods promise is, that hee will not suffer his to be tempted aboue that they are able to beare,
Secondly, God's promise is, that he will not suffer his to be tempted above that they Are able to bear,
ord, npg1 n1 vbz, cst pns31 vmb xx vvi po31 pc-acp vbi vvn p-acp cst pns32 vbr j pc-acp vvi,
(12) commentary (DIV2)
1185
Image 15
4522
and therefore at length they find him, as Dauid saith, Psalm. 73. 2. My feete were almost gone: but not altogether:
and Therefore At length they find him, as David Says, Psalm. 73. 2. My feet were almost gone: but not altogether:
cc av p-acp n1 pns32 vvb pno31, c-acp np1 vvz, n1. crd crd po11 n2 vbdr av vvn: cc-acp xx av:
(12) commentary (DIV2)
1185
Image 15
4523
the man of God may slip and slide, and much adoe to keepe his feete, but at worst, his feete are but almost gone, and this comes from Gods promise.
the man of God may slip and slide, and much ado to keep his feet, but At worst, his feet Are but almost gone, and this comes from God's promise.
dt n1 pp-f np1 vmb vvi cc vvi, cc d n1 pc-acp vvi po31 n2, cc-acp p-acp js, po31 n2 vbr p-acp av vvn, cc d vvz p-acp npg1 n1.
(12) commentary (DIV2)
1185
Image 15
4524
Thirdly, Gods prouidence limiteth the times, in which his Church shall suffer, and no longer; sometimes a longer time, as Israel in Egypt foure hundred yeeres;
Thirdly, God's providence limiteth the times, in which his Church shall suffer, and no longer; sometime a longer time, as Israel in Egypt foure hundred Years;
ord, npg1 n1 vvz dt n2, p-acp r-crq po31 n1 vmb vvi, cc dx av-jc; av dt jc n1, c-acp np1 p-acp np1 crd crd n2;
(12) commentary (DIV2)
1186
Image 15
4525
sometimes shorter, seuentie yeeres in the Babylonish captiuitie; sometimes shorter then so, Yee shall suffer tribulation for ten daies, Reuel.
sometime shorter, seuentie Years in the Babylonish captivity; sometime shorter then so, Ye shall suffer tribulation for ten days, Revel.
av jc, crd n2 p-acp dt np1 n1; av jc cs av, pn22 vmb vvi n1 p-acp crd n2, vvb.
(12) commentary (DIV2)
1186
Image 15
4526
2. 10. Sometimes three daies, as Ionas in the Whales belly, and Christ in the graue;
2. 10. Sometime three days, as Ionas in the Whale's belly, and christ in the graven;
crd crd av crd n2, c-acp np1 p-acp dt ng1 n1, cc np1 p-acp dt j;
(12) commentary (DIV2)
1186
Image 15
4527
sometimes but one night, Sorrow may indure for a night, but ioy commeth in the morning;
sometime but one night, Sorrow may endure for a night, but joy comes in the morning;
av p-acp crd n1, n1 vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1;
(12) commentary (DIV2)
1186
Image 15
4528
and sometimes there is but an houre for the power of darknesse; then Gods time is come, and the godly see the saluation of the Lord.
and sometime there is but an hour for the power of darkness; then God's time is come, and the godly see the salvation of the Lord.
cc av pc-acp vbz p-acp dt n1 p-acp dt n1 pp-f n1; av ng1 n1 vbz vvn, cc dt j vvi dt n1 pp-f dt n1.
(12) commentary (DIV2)
1186
Image 15
4529
Fourthly, he preserues them in their troubles by his presence, first, of power, and so a fourth like the Sonne of God, was in the furnace with the three children:
Fourthly, he preserves them in their Troubles by his presence, First, of power, and so a fourth like the Son of God, was in the furnace with the three children:
ord, pns31 vvz pno32 p-acp po32 n2 p-acp po31 n1, ord, pp-f n1, cc av dt ord vvi dt n1 pp-f np1, vbds p-acp dt n1 p-acp dt crd n2:
(12) commentary (DIV2)
1187
Image 15
4530
and it is said, I will be with thee in sixe troubles, and in seuen, in fire and water.
and it is said, I will be with thee in sixe Troubles, and in seuen, in fire and water.
cc pn31 vbz vvn, pns11 vmb vbi p-acp pno21 p-acp crd n2, cc p-acp crd, p-acp n1 cc n1.
(12) commentary (DIV2)
1187
Image 15
4531
Secondly, of grace, his right hand is vnder their heads, giues them grace sufficient, proportions their strength to the burden, mitigates their sorrow, makes them possesse their soules in patience,
Secondly, of grace, his right hand is under their Heads, gives them grace sufficient, proportions their strength to the burden, mitigates their sorrow, makes them possess their Souls in patience,
ord, pp-f n1, po31 j-jn n1 vbz p-acp po32 n2, vvz pno32 vvi j, n2 po32 n1 p-acp dt n1, vvz po32 n1, vvz pno32 vvi po32 n2 p-acp n1,
(12) commentary (DIV2)
1187
Image 15
4532
yea, reioyce in sorrow, which else would sinke them, and at length recompenseth their light affliction with an eternall weight of glory.
yea, rejoice in sorrow, which Else would sink them, and At length recompenseth their Light affliction with an Eternal weight of glory.
uh, vvb p-acp n1, r-crq av vmd vvi pno32, cc p-acp n1 vvz po32 j n1 p-acp dt j n1 pp-f n1.
(12) commentary (DIV2)
1187
Image 15
4533
But sometimes the godly are not preserued, but made meate for the sword, and appointed as sheepe for the slaughter, they die of the plague,
But sometime the godly Are not preserved, but made meat for the sword, and appointed as sheep for the slaughter, they die of the plague,
p-acp av dt j vbr xx vvn, cc-acp vvd n1 p-acp dt n1, cc vvn p-acp n1 p-acp dt n1, pns32 vvb pp-f dt n1,
(12) commentary (DIV2)
1188
Image 15
4534
and are slaine in battell as well as others. Consider the Church either in the whole, or in the parts:
and Are slain in battle as well as Others. Consider the Church either in the Whole, or in the parts:
cc vbr vvn p-acp n1 c-acp av c-acp n2-jn. vvb dt n1 av-d p-acp dt j-jn, cc p-acp dt vvz:
(12) commentary (DIV2)
1188
Image 15
4535
First, the Church for the body of it is euer preserued, as in all ages may appeare, the case being with it,
First, the Church for the body of it is ever preserved, as in all ages may appear, the case being with it,
ord, dt n1 p-acp dt n1 pp-f pn31 vbz av vvn, c-acp p-acp d n2 vmb vvi, dt n1 vbg p-acp pn31,
(12) commentary (DIV2)
1189
Image 15
4536
as in a militarie condition, wherein, although some souldiers bee wounded and slaine, as the Martyrs,
as in a military condition, wherein, although Some Soldiers be wounded and slain, as the Martyrs,
c-acp p-acp dt j n1, c-crq, cs d n2 vbb vvn cc vvn, c-acp dt n2,
(12) commentary (DIV2)
1189
Image 15
4537
and other godly persons, yet the Church carries the victorie out of the field, and is preserued:
and other godly Persons, yet the Church carries the victory out of the field, and is preserved:
cc j-jn j n2, av dt n1 vvz dt n1 av pp-f dt n1, cc vbz vvn:
(12) commentary (DIV2)
1189
Image 15
4538
the Church for the body of it, is euer the conquering part; for Michael and his Angels must ouerthrow the Dragon and his angels.
the Church for the body of it, is ever the conquering part; for Michael and his Angels must overthrow the Dragon and his Angels.
dt n1 p-acp dt n1 pp-f pn31, vbz av dt j-vvg n1; p-acp np1 cc po31 n2 vmb vvi dt n1 cc po31 n2.
(12) commentary (DIV2)
1189
Image 15
4539
Secondly, the particular members are often slaine, and seeme not preserued, as Steuen, and Iames, whom Herod slew, Peter, Paul, &c. yet they are,
Secondly, the particular members Are often slain, and seem not preserved, as Stephen, and James, whom Herod slew, Peter, Paul, etc. yet they Are,
ord, dt j n2 vbr av vvn, cc vvb xx vvn, c-acp np1, cc np1, r-crq np1 vvd, np1, np1, av av pns32 vbr,
(12) commentary (DIV2)
1190
Image 15
4540
first, preserued by that secret and spirituall preseruation.
First, preserved by that secret and spiritual preservation.
ord, vvn p-acp d j-jn cc j n1.
(12) commentary (DIV2)
1190
Image 15
4541
Secondly, sinne and corruption, which is alway present with vs, makes our preseruation to bee but imperfect.
Secondly, sin and corruption, which is always present with us, makes our preservation to be but imperfect.
ord, n1 cc n1, r-crq vbz av j p-acp pno12, vvz po12 n1 pc-acp vbi p-acp j.
(12) commentary (DIV2)
1190
Image 15
4542
Thirdly, God turnes the corporall destruction of his Saints to the best, so as Heb. 11. 35. They would not be deliuered,
Thirdly, God turns the corporal destruction of his Saints to the best, so as Hebrew 11. 35. They would not be Delivered,
ord, np1 vvz dt j n1 pp-f po31 n2 p-acp dt js, av c-acp np1 crd crd pns32 vmd xx vbi vvn,
(12) commentary (DIV2)
1190
Image 15
4543
because they looked for a better resurrection. Because they looked for a better resurrection.
c-acp pns32 vvd p-acp dt jc n1.
(12) commentary (DIV2)
1190
Image 15
4544
This serues to comfort the godly in their troubles, that they shall be preserued in them and from them, the gates of hell shall not preuaile against them.
This serves to Comfort the godly in their Troubles, that they shall be preserved in them and from them, the gates of hell shall not prevail against them.
d vvz pc-acp vvi dt j p-acp po32 n2, cst pns32 vmb vbi vvn p-acp pno32 cc p-acp pno32, dt n2 pp-f n1 vmb xx vvi p-acp pno32.
(12) commentary (DIV2)
1191
Image 15
4545
First, Satan the Red Dragon may create them trouble, so that they shall want no molestation that he can procure them;
First, Satan the Read Dragon may create them trouble, so that they shall want no molestation that he can procure them;
ord, np1 dt j-jn n1 vmb vvi pno32 vvi, av cst pns32 vmb vvi dx n1 cst pns31 vmb vvi pno32;
(12) commentary (DIV2)
1191
Image 15
4546
but hee cannot hinder their deliuerance, nor without leaue hinder their peace, no nor touch an haire of their head.
but he cannot hinder their deliverance, nor without leave hinder their peace, no nor touch an hair of their head.
cc-acp pns31 vmbx vvi po32 n1, ccx p-acp n1 vvi po32 n1, uh-dx ccx vvi dt n1 pp-f po32 n1.
(12) commentary (DIV2)
1191
Image 15
4547
Secondly, the wicked of the world will see they want no tryalls or vexation, but on the contrarie GOD will see they shall not want seasonable deliuerance:
Secondly, the wicked of the world will see they want no trials or vexation, but on the contrary GOD will see they shall not want seasonable deliverance:
ord, dt j pp-f dt n1 vmb vvi pns32 vvb dx n2 cc n1, cc-acp p-acp dt j-jn np1 vmb vvi pns32 vmb xx vvi j n1:
(12) commentary (DIV2)
1191
Image 15
4548
for Psal. 37. 8. hee will not leaue him in his hand:
for Psalm 37. 8. he will not leave him in his hand:
c-acp np1 crd crd pns31 vmb xx vvi pno31 p-acp po31 n1:
(12) commentary (DIV2)
1191
Image 15
4549
and although such is their imbred malice, that they would neuer take off their rods from the backes of godly men,
and although such is their imbred malice, that they would never take off their rods from the backs of godly men,
cc cs d vbz po32 j n1, cst pns32 vmd av-x vvi a-acp po32 n2 p-acp dt n2 pp-f j n2,
(12) commentary (DIV2)
1191
Image 15
4550
yet God will not suffer the rod of the vngodly alway to lye on the lot of the righteous, Psal. 125. 3. Thirdly, their owne sinnes beset them hard,
yet God will not suffer the rod of the ungodly always to lie on the lot of the righteous, Psalm 125. 3. Thirdly, their own Sins beset them hard,
av np1 vmb xx vvi dt n1 pp-f dt j av p-acp vvb p-acp dt n1 pp-f dt j, np1 crd crd ord, po32 d n2 vvd pno32 av-j,
(12) commentary (DIV2)
1191
Image 15
4551
and so dismay them, as though they should neuer get freedome:
and so dismay them, as though they should never get freedom:
cc av vvi pno32, c-acp cs pns32 vmd av-x vvi n1:
(12) commentary (DIV2)
1191
Image 15
4552
and this is the strongest band of all, which tyeth them to trouble, and all other troubles were but a play,
and this is the Strongest band of all, which tyeth them to trouble, and all other Troubles were but a play,
cc d vbz dt js n1 pp-f d, r-crq vvz pno32 pc-acp vvi, cc d j-jn n2 vbdr p-acp dt n1,
(12) commentary (DIV2)
1191
Image 15
4553
so that the heart were perswaded of the pardon of sinne (as the Saints in sicknesse of conscience can confesse:) but sinne shall slay the vngodly;
so that the heart were persuaded of the pardon of sin (as the Saints in sickness of conscience can confess:) but sin shall slay the ungodly;
av cst dt n1 vbdr vvn pp-f dt n1 pp-f n1 (c-acp dt n2 p-acp n1 pp-f n1 vmb vvi:) cc-acp n1 vmb vvi dt j;
(12) commentary (DIV2)
1191
Image 15
4554
as for the righteous, the promise is, Psal. 34. 24. Though they fall, they are not cast off;
as for the righteous, the promise is, Psalm 34. 24. Though they fallen, they Are not cast off;
c-acp p-acp dt j, dt n1 vbz, np1 crd crd cs pns32 vvb, pns32 vbr xx vvn a-acp;
(12) commentary (DIV2)
1191
Image 15
4555
not that their sinne doeth not deserue they should, but because the Lord puts vnder his hand,
not that their sin doth not deserve they should, but Because the Lord puts under his hand,
xx d po32 n1 vdz xx vvi pns32 vmd, cc-acp c-acp dt n1 vvz p-acp po31 n1,
(12) commentary (DIV2)
1191
Image 15
4556
and reneweth his grace to raise them to repentance.
and Reneweth his grace to raise them to Repentance.
cc vvz po31 n1 pc-acp vvi pno32 p-acp n1.
(12) commentary (DIV2)
1191
Image 15
4557
Secondly, this may teach vs not to condemne the state of Gods children when they are in trouble:
Secondly, this may teach us not to condemn the state of God's children when they Are in trouble:
ord, d vmb vvi pno12 xx pc-acp vvi dt n1 pp-f npg1 n2 c-crq pns32 vbr p-acp n1:
(12) commentary (DIV2)
1192
Image 15
4558
For, either in darknesse they see light, when God stablisheth their hearts with inward peace or patience,
For, either in darkness they see Light, when God stablisheth their hearts with inward peace or patience,
c-acp, d p-acp n1 pns32 vvb n1, c-crq np1 vvz po32 n2 p-acp j n1 cc n1,
(12) commentary (DIV2)
1192
Image 15
4559
or supplyeth strength, or lightneth their burden so as they can cheerefully carrie it: or at least with Iob, after darknesse they see light.
or supplieth strength, or lighteneth their burden so as they can cheerfully carry it: or At least with Job, After darkness they see Light.
cc vvz n1, cc vvz po32 n1 av c-acp pns32 vmb av-j vvi pn31: cc p-acp ds p-acp np1, p-acp n1 pns32 vvb n1.
(12) commentary (DIV2)
1192
Image 15
4560
If in Winter, when we see the heauens blacke, the clouds bent to stormes and tempests, windes roaring, waters raging, the earth couered with frosts,
If in Winter, when we see the heavens black, the Clouds bent to storms and tempests, winds roaring, waters raging, the earth covered with frosts,
cs p-acp n1, c-crq pns12 vvb dt ng1 j-jn, dt n2 vvn p-acp n2 cc n2, n2 vvg, n2 vvg, dt n1 vvn p-acp n2,
(12) commentary (DIV2)
1192
Image 15
4561
& cold and snow, and barrennesse or deadnesse, were it not madnesse to say that there would neuer be any summer againe? that the yong springing corne, couered with such stormy and winterly weather,
& cold and snow, and Barrenness or deadness, were it not madness to say that there would never be any summer again? that the young springing corn, covered with such stormy and winterly weather,
cc j-jn cc n1, cc n1 cc n1, vbdr pn31 xx n1 pc-acp vvi cst a-acp vmd av vbi d n1 av? cst dt j j-vvg n1, vvn p-acp d j cc j n1,
(12) commentary (DIV2)
1192
Image 15
4562
and lying buried vnder the cloddes, should neuer reuiue againe, and grow vp to the haruest? or that the frost-bitten rootes,
and lying buried under the clods, should never revive again, and grow up to the harvest? or that the frostbitten roots,
cc vvg vvd p-acp dt n2, vmd av-x vvi av, cc vvb a-acp p-acp dt n1? cc cst dt j-vvn n2,
(12) commentary (DIV2)
1192
Image 15
4563
and blasted blades should neuer spring forth to flower or seed? No man is so mad, as to condemne summers fruits,
and blasted blades should never spring forth to flower or seed? No man is so mad, as to condemn summer's fruits,
cc j-vvn n2 vmd av-x vvi av p-acp n1 cc n1? dx n1 vbz av j, c-acp pc-acp vvi n2 n2,
(12) commentary (DIV2)
1192
Image 15
4564
because of the winters stormes and barrennesse.
Because of the winter's storms and Barrenness.
c-acp pp-f dt ng1 n2 cc n1.
(12) commentary (DIV2)
1192
Image 15
4565
This present life is the winter of Gods children, wherein the seedes of grace lye hid and couered vnder the clods of heauy afflictions, disgraces, and a number of tryalls:
This present life is the winter of God's children, wherein the seeds of grace lie hid and covered under the clods of heavy afflictions, disgraces, and a number of trials:
d j n1 vbz dt n1 pp-f npg1 n2, c-crq dt n2 pp-f n1 vvb vvn cc vvn p-acp dt n2 pp-f j n2, n2, cc dt n1 pp-f n2:
(12) commentary (DIV2)
1192
Image 15
4566
shall we now condemne and curse the life of Gods people here, and their summer fruits to come in the haruest,
shall we now condemn and curse the life of God's people Here, and their summer fruits to come in the harvest,
vmb pns12 av vvi cc vvi dt n1 pp-f npg1 n1 av, cc po32 n1 n2 pc-acp vvi p-acp dt n1,
(12) commentary (DIV2)
1192
Image 15
4567
because the fruits of grace, and the glory of their resurrection are couered and hid vnder persecution affliction, and tryalls?
Because the fruits of grace, and the glory of their resurrection Are covered and hid under persecution affliction, and trials?
c-acp dt n2 pp-f n1, cc dt n1 pp-f po32 n1 vbr vvn cc vvn p-acp n1 n1, cc n2?
(12) commentary (DIV2)
1192
Image 15
4568
Wherein we meet not only with the generall misconceit of vngodly men, but euen of the godly themselues, who sometime with Dauid think their owne estate most infortunate,
Wherein we meet not only with the general misconceit of ungodly men, but even of the godly themselves, who sometime with David think their own estate most infortunate,
c-crq pns12 vvb xx av-j p-acp dt j n1 pp-f j n2, cc-acp av pp-f dt j px32, r-crq av p-acp np1 vvb po32 d n1 av-ds j,
(12) commentary (DIV2)
1193
Image 15
4569
and are ready to slip, to see and compare the wickeds outward prosperitie and happinesse with their owne vnhappinesse and apparent miserie,
and Are ready to slip, to see and compare the wickeds outward Prosperity and happiness with their own unhappiness and apparent misery,
cc vbr j pc-acp vvi, pc-acp vvi cc vvi dt n2 j n1 cc n1 p-acp po32 d n1 cc j n1,
(12) commentary (DIV2)
1193
Image 15
4570
whereas the Sanctuarie telleth them of the end of both, and so quieteth their hearts. Thirdly, this serues to teach the godly their dutie:
whereas the Sanctuary Telleth them of the end of both, and so quieteth their hearts. Thirdly, this serves to teach the godly their duty:
cs dt n1 vvz pno32 pp-f dt n1 pp-f d, cc av vvz po32 n2. ord, d vvz pc-acp vvi dt j po32 n1:
(12) commentary (DIV2)
1193
Image 15
4571
First, to set before them in their tryalls these three things: First, the commandement of God: First, to Set before them in their trials these three things: First, the Commandment of God:
ord, pc-acp vvi p-acp pno32 p-acp po32 n2 d crd n2: ord, dt n1 pp-f np1:
(12) commentary (DIV2)
1195
Image 15
4572
Psal. 50. 15. Call vpon mee in the day of trouble. Secondly, the promise, And I will deliuer thee.
Psalm 50. 15. Call upon me in the day of trouble. Secondly, the promise, And I will deliver thee.
np1 crd crd vvb p-acp pno11 p-acp dt n1 pp-f n1. ord, dt n1, cc pns11 vmb vvi pno21.
(12) commentary (DIV2)
1195
Image 15
4573
Thirdly, the accomplishment of it, or the experience of others, who haue found Gods assistance in trouble:
Thirdly, the accomplishment of it, or the experience of Others, who have found God's assistance in trouble:
ord, dt n1 pp-f pn31, cc dt n1 pp-f n2-jn, r-crq vhb vvn npg1 n1 p-acp n1:
(12) commentary (DIV2)
1195
Image 15
4574
as, Psal. 22. 4. Our Fathers trusted in thee, they trusted and thou didst deliuer them.
as, Psalm 22. 4. Our Father's trusted in thee, they trusted and thou didst deliver them.
c-acp, np1 crd crd po12 n2 vvn p-acp pno21, pns32 vvd cc pns21 vdd2 vvi pno32.
(12) commentary (DIV2)
1195
Image 15
4575
Secondly, in the deepest of troubles wait for Gods preseruation, and know that though hee come not of a long time,
Secondly, in the Deepest of Troubles wait for God's preservation, and know that though he come not of a long time,
ord, p-acp dt js-jn pp-f n2 vvb p-acp ng1 n1, cc vvb cst cs pns31 vvb xx pp-f dt j n1,
(12) commentary (DIV2)
1196
Image 15
4576
yet at length hee that shall come, will come, and willnot tarrie.
yet At length he that shall come, will come, and willnot tarry.
av p-acp n1 pns31 cst vmb vvi, vmb vvi, cc vmbx vvi.
(12) commentary (DIV2)
1196
Image 15
4577
In this expectation beware of haste, and of euill meanes, and trust when thou seest no meanes, yea,
In this expectation beware of haste, and of evil means, and trust when thou See no means, yea,
p-acp d n1 vvb pp-f n1, cc pp-f j-jn n2, cc vvb c-crq pns21 vv2 dx n2, uh,
(12) commentary (DIV2)
1196
Image 15
4578
and against meanes, as Iob did, saying, If the Lord kill me, yet will I trust in him.
and against means, as Job did, saying, If the Lord kill me, yet will I trust in him.
cc p-acp n2, c-acp np1 vdd, vvg, cs dt n1 vvb pno11, av vmb pns11 vvi p-acp pno31.
(12) commentary (DIV2)
1196
Image 15
4579
The stile of the godly, is, to be brands plucked out of the fire, Zech. 3. 2. Is not this a brand taken out of the fire? which shews, that the godly may be cast vpon the coales,
The style of the godly, is, to be brands plucked out of the fire, Zechariah 3. 2. Is not this a brand taken out of the fire? which shows, that the godly may be cast upon the coals,
dt n1 pp-f dt j, vbz, pc-acp vbi n2 vvn av pp-f dt n1, np1 crd crd vbz xx d dt n1 vvn av pp-f dt n1? r-crq vvz, cst dt j vmb vbi vvn p-acp dt n2,
(12) commentary (DIV2)
1196
Image 15
4580
yea into the fire an vnmerciful creature, & may be smeared and scorched, yea, in part burnt and consumed;
yea into the fire an unmerciful creature, & may be smeared and scorched, yea, in part burned and consumed;
uh p-acp dt n1 dt j-u n1, cc vmb vbi vvn cc vvn, uh, p-acp n1 vvn cc vvn;
(12) commentary (DIV2)
1196
Image 15
4581
but at length the Lord in extremitie wi• snatch them out of the fire and preserue them,
but At length the Lord in extremity wi• snatch them out of the fire and preserve them,
cc-acp p-acp n1 dt n1 p-acp n1 n1 vvb pno32 av pp-f dt n1 cc vvi pno32,
(12) commentary (DIV2)
1196
Image 15
4582
as a man will catch speedily at that which he would haue burnt. Thou shalt compasse me about with Songs of Deliuerance. ]
as a man will catch speedily At that which he would have burned. Thou shalt compass me about with Songs of Deliverance. ]
c-acp dt n1 vmb vvi av-j p-acp d r-crq pns31 vmd vhi vvn. pns21 vm2 vvi pno11 a-acp p-acp n2 pp-f n1. ]
(12) commentary (DIV2)
1196
Image 15
4583
IN these words the Prophet Dauid riseth vp by a gradation, and goeth beyond that that hee had formerly said concerning his confidence in God.
IN these words the Prophet David Riseth up by a gradation, and Goes beyond that that he had formerly said Concerning his confidence in God.
p-acp d n2 dt n1 np1 vvz a-acp p-acp dt n1, cc vvz p-acp d cst pns31 vhd av-j vvn vvg po31 n1 p-acp np1.
(12) commentary (DIV2)
1197
Image 15
4584
First, he had said that God was his hiding place. Secondly, that he would preserue him in trouble:
First, he had said that God was his hiding place. Secondly, that he would preserve him in trouble:
ord, pns31 vhd vvn cst np1 vbds po31 vvg n1. ord, cst pns31 vmd vvi pno31 p-acp n1:
(12) commentary (DIV2)
1197
Image 15
4585
and now thirdly, that the Lord would make him ioyfull, and to triumph ouer his troubles and enemies, by compassing him in stead of troubles with mercies.
and now Thirdly, that the Lord would make him joyful, and to triumph over his Troubles and enemies, by compassing him in stead of Troubles with Mercies.
cc av ord, cst dt n1 vmd vvi pno31 j, cc pc-acp vvi p-acp po31 n2 cc n2, p-acp vvg pno31 p-acp n1 pp-f n2 p-acp n2.
(12) commentary (DIV2)
1197
Image 15
4586
In the words are two things to bee considered:
In the words Are two things to be considered:
p-acp dt n2 vbr crd n2 pc-acp vbi vvn:
(12) commentary (DIV2)
1198
Image 15
4587
First, the matter of Dauids assurance, namely, Songs of Deliuerance: Secondly, the measure, Thou shalt compasse mee about.
First, the matter of David assurance, namely, Songs of Deliverance: Secondly, the measure, Thou shalt compass me about.
ord, dt n1 pp-f npg1 n1, av, n2 pp-f n1: ord, dt n1, pns21 vm2 vvi pno11 a-acp.
(12) commentary (DIV2)
1198
Image 15
4588
First, Songs of Deliuerance. ] This implyes the matter of these songs, and that is Gods helpe & deliuerance, which when the Lord affordeth,
First, Songs of Deliverance. ] This Implies the matter of these songs, and that is God's help & deliverance, which when the Lord affords,
ord, n2 pp-f n1. ] d vvz dt n1 pp-f d n2, cc d vbz npg1 n1 cc n1, r-crq c-crq dt n1 vvz,
(12) commentary (DIV2)
1199
Image 15
4589
then there is matter of singing and setting forth that mercy:
then there is matter of singing and setting forth that mercy:
cs pc-acp vbz n1 pp-f vvg cc vvg av d n1:
(12) commentary (DIV2)
1199
Image 15
4590
for a song beseemes him that reioyceth with great ioy, the which ought alwayes to attend our praises.
for a song beseems him that rejoices with great joy, the which ought always to attend our praises.
c-acp dt n1 vvz pno31 cst vvz p-acp j n1, dt r-crq vmd av pc-acp vvi po12 n2.
(12) commentary (DIV2)
1199
Image 15
4591
Secondly, to be compassed with Songs of Deliuerance ] is, not to haue one or two,
Secondly, to be compassed with Songs of Deliverance ] is, not to have one or two,
ord, pc-acp vbi vvn p-acp n2 pp-f n1 ] vbz, xx pc-acp vhi crd cc crd,
(12) commentary (DIV2)
1200
Image 15
4592
or a few occasions or deliuerances to sing praises to God for, but abundant, yea innumerable causes to praise and magnifie God,
or a few occasions or Deliverances to sing praises to God for, but abundant, yea innumerable Causes to praise and magnify God,
cc dt d n2 cc n2 pc-acp vvi n2 p-acp np1 p-acp, cc-acp j, uh j n2 pc-acp vvi cc vvi np1,
(12) commentary (DIV2)
1200
Image 15
4593
so as a man can looke no way round about him, but he shall see many and infinite mercies,
so as a man can look no Way round about him, but he shall see many and infinite Mercies,
av c-acp dt n1 vmb vvi dx n1 av-j p-acp pno31, cc-acp pns31 vmb vvi d cc j n2,
(12) commentary (DIV2)
1200
Image 15
4594
and so many songs and praises, euery new mercie, being a new matter of a new song of Deliuerance.
and so many songs and praises, every new mercy, being a new matter of a new song of Deliverance.
cc av d n2 cc n2, d j n1, vbg dt j n1 pp-f dt j n1 pp-f n1.
(12) commentary (DIV2)
1200
Image 15
4595
For looke as when a man hath endured an heauy, darke, and vncomfortable night, the morning approcheth,
For look as when a man hath endured an heavy, dark, and uncomfortable night, the morning Approaches,
p-acp n1 c-acp c-crq dt n1 vhz vvn dt j, j, cc j-u n1, dt n1 vvz,
(12) commentary (DIV2)
1200
Image 15
4596
and light begins to appeare, not in any one side of the heauens, but on euery side, that let a man looke where hee will, the light compasseth him,
and Light begins to appear, not in any one side of the heavens, but on every side, that let a man look where he will, the Light Compasseth him,
cc n1 vvz pc-acp vvi, xx p-acp d crd n1 pp-f dt n2, cc-acp p-acp d n1, cst vvb dt n1 vvb c-crq pns31 vmb, dt n1 vvz pno31,
(12) commentary (DIV2)
1200
Image 15
4597
and it groweth lighter and lighter vntil perfect day: So, although Gods children seeme to be in darknesse and in the night of affliction,
and it grows lighter and lighter until perfect day: So, although God's children seem to be in darkness and in the night of affliction,
cc pn31 vvz jc cc jc c-acp j n1: av, cs ng1 n2 vvb pc-acp vbi p-acp n1 cc p-acp dt n1 pp-f n1,
(12) commentary (DIV2)
1200
Image 15
4598
yet GOD affords some deliuerance, and brings the ioyfull morning, and then they see the light of comfort on all sides,
yet GOD affords Some deliverance, and brings the joyful morning, and then they see the Light of Comfort on all sides,
av np1 vvz d n1, cc vvz dt j n1, cc av pns32 vvb dt n1 pp-f n1 p-acp d n2,
(12) commentary (DIV2)
1200
Image 15
4599
and can say, Now they are compassed with light and saluation. So as the thing, which our Prophet here professeth, is:
and can say, Now they Are compassed with Light and salvation. So as the thing, which our Prophet Here Professes, is:
cc vmb vvi, av pns32 vbr vvn p-acp n1 cc n1. av c-acp dt n1, r-crq po12 n1 av vvz, vbz:
(12) commentary (DIV2)
1200
Image 15
4600
First, that the Lord would afford him matter enough to frame & compile holy songs of ioyfull praise and thankes.
First, that the Lord would afford him matter enough to frame & compile holy songs of joyful praise and thanks.
ord, cst dt n1 vmd vvi pno31 n1 av-d pc-acp vvi cc vvi j n2 pp-f j n1 cc n2.
(12) commentary (DIV2)
1200
Image 15
4601
Secondly, that this matter should be so plentiful and abundant, that nothing should on any side be about him,
Secondly, that this matter should be so plentiful and abundant, that nothing should on any side be about him,
ord, cst d n1 vmd vbi av j cc j, cst pix vmd p-acp d n1 vbi p-acp pno31,
(12) commentary (DIV2)
1200
Image 15
4602
but that whence hee ought to prouoke himselfe to returne ioyfull thankes, he should be begirt with blessings and mercie.
but that whence he ought to provoke himself to return joyful thanks, he should be begirt with blessings and mercy.
cc-acp cst c-crq pns31 vmd pc-acp vvi px31 pc-acp vvi j n2, pns31 vmd vbi vvn p-acp n2 cc n1.
(12) commentary (DIV2)
1200
Image 15
4603
Hence in the first place we may learne, that
Hence in the First place we may Learn, that
av p-acp dt ord n1 pns12 vmb vvi, cst
(12) commentary (DIV2)
1201
Image 15
4604
As God hath appointed times of sorrow and straitnesse for his children, so also of reioycing and comfort.
As God hath appointed times of sorrow and straitness for his children, so also of rejoicing and Comfort.
p-acp np1 vhz vvn n2 pp-f n1 cc n1 p-acp po31 n2, av av pp-f vvg cc n1.
(12) commentary (DIV2)
1202
Image 15
4605
This whole Psalme teacheth it, in the beginning of which how was Dauid deiected? What an intolerable burden of sinne complaines he of? how were his bones dryed and broken? how did his moysture drie vp as in the drought of Summer? how did hee roare night and day vnder the heauie hand of God? and all this misery pressed him a long time together:
This Whole Psalm Teaches it, in the beginning of which how was David dejected? What an intolerable burden of sin complains he of? how were his bones dried and broken? how did his moisture dry up as in the drought of Summer? how did he roar night and day under the heavy hand of God? and all this misery pressed him a long time together:
d j-jn n1 vvz pn31, p-acp dt n-vvg pp-f r-crq c-crq vbds np1 j-vvn? q-crq dt j n1 pp-f n1 vvz pns31 pp-f? q-crq vbdr po31 n2 vvd cc vvn? q-crq vdd po31 n1 vvi a-acp c-acp p-acp dt n1 pp-f n1? q-crq vdd pns31 vvi n1 cc n1 p-acp dt j n1 pp-f np1? cc d d n1 vvd pno31 dt j n1 av:
(12) commentary (DIV2)
1202
Image 15
4606
But now towards the end of the Psalme his confidence supporteth him, his ioy comes againe, his comfort not onely returnes,
But now towards the end of the Psalm his confidence supporteth him, his joy comes again, his Comfort not only returns,
cc-acp av p-acp dt n1 pp-f dt n1 po31 n1 vvz pno31, po31 n1 vvz av, po31 n1 xx av-j n2,
(12) commentary (DIV2)
1202
Image 15
4607
but also in such abundance, as hee seeth himselfe compassed with Songs of Deliuerance.
but also in such abundance, as he sees himself compassed with Songs of Deliverance.
cc-acp av p-acp d n1, c-acp pns31 vvz px31 vvn p-acp n2 pp-f n1.
(12) commentary (DIV2)
1202
Image 15
4608
Psal. 126. 5, 6. They that sow in teares, shall reape in ioy, (spoken of the Church returning out of captiuitie;) they went weeping and carried precious seede,
Psalm 126. 5, 6. They that sow in tears, shall reap in joy, (spoken of the Church returning out of captivity;) they went weeping and carried precious seed,
np1 crd crd, crd pns32 d vvi p-acp n2, vmb vvi p-acp n1, (vvn pp-f dt n1 vvg av pp-f n1;) pno32 vvd vvg cc vvd j n1,
(12) commentary (DIV2)
1203
Image 15
4609
but they shall returne with ioy, and bring their sheaues. Psal. 30. 5. Heauinesse may endure for a night, but ioy commeth in the morning. but they shall return with joy, and bring their sheaves. Psalm 30. 5. Heaviness may endure for a night, but joy comes in the morning.
cc-acp pns32 vmb vvi p-acp n1, cc vvi po32 n2. np1 crd crd n1 vmb vvi p-acp dt n1, cc-acp n1 vvz p-acp dt n1.
(12) commentary (DIV2)
1203
Image 15
4610
As certaine as is the vicissitude and change of darknesse and light, euening and morning,
As certain as is the vicissitude and change of darkness and Light, evening and morning,
p-acp j c-acp vbz dt n1 cc n1 pp-f n1 cc n1, n1 cc n1,
(12) commentary (DIV2)
1203
Image 15
4611
so certaine shall the changes of the godly be, their darknesse shall bee turned into light.
so certain shall the changes of the godly be, their darkness shall be turned into Light.
av j vmb dt n2 pp-f dt j vbi, po32 n1 vmb vbi vvn p-acp n1.
(12) commentary (DIV2)
1203
Image 15
4612
Eccl. 3. 1, 4. To all things there is an appointed time: a time to weepe, and a time to laugh; Ecclesiastes 3. 1, 4. To all things there is an appointed time: a time to weep, and a time to laugh;
np1 crd crd, crd p-acp d n2 pc-acp vbz dt j-vvn n1: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi;
(12) commentary (DIV2)
1203
Image 15
4613
a time to mourne, and a time to dance. All times are limited by God to the faithfull;a time to mourn, and a time to dance. All times Are limited by God to the faithful;
dt n1 pc-acp vvi, cc dt n1 pc-acp vvi. d n2 vbr vvn p-acp np1 p-acp dt j;
(12) commentary (DIV2)
1203
Image 15
4614
but first for sorrow, and then for ioy.
but First for sorrow, and then for joy.
cc-acp ord p-acp n1, cc av p-acp n1.
(12) commentary (DIV2)
1203
Image 15
4615
Exod. 15. 27. As it was with Israel in their iourney through the wildernesse, so is it with Gods people in this world.Exod 15. 27. As it was with Israel in their journey through the Wilderness, so is it with God's people in this world.
np1 crd crd p-acp pn31 vbds p-acp np1 p-acp po32 n1 p-acp dt n1, av vbz pn31 p-acp npg1 n1 p-acp d n1.
(12) commentary (DIV2)
1203
Image 15
4616
After they had gone through many barren and dry places, then they came to Elim, where were twelue fountaines of water,
After they had gone through many barren and dry places, then they Come to Elim, where were twelue fountains of water,
p-acp pns32 vhd vvn p-acp d j cc j n2, cs pns32 vvd p-acp np1, c-crq vbdr crd n2 pp-f n1,
(12) commentary (DIV2)
1203
Image 15
4617
and seuentie Palme-trees, the Lord at length brings them to a pleasant station: So the Lord hath appointed after labour, a time of rest;
and seuentie Palm trees, the Lord At length brings them to a pleasant station: So the Lord hath appointed After labour, a time of rest;
cc crd n2, dt n1 p-acp n1 vvz pno32 p-acp dt j n1: av dt n1 vhz vvn p-acp n1, dt n1 pp-f n1;
(12) commentary (DIV2)
1203
Image 15
4618
after heauinesse, a time of ioy;
After heaviness, a time of joy;
p-acp n1, dt n1 pp-f n1;
(12) commentary (DIV2)
1203
Image 15
4619
hee brings his children from Marah to Elim, Numb. 33. 9. from a place of bitternesse, to springs of water.
he brings his children from Marah to Elim, Numb. 33. 9. from a place of bitterness, to springs of water.
pns31 vvz po31 n2 p-acp np1 p-acp np1, j. crd crd p-acp dt n1 pp-f n1, p-acp n2 pp-f n1.
(12) commentary (DIV2)
1203
Image 15
4620
First, because God is not alwayes angry with his children, neither doth hee delight in punishing, his anger is but for a moment,
First, Because God is not always angry with his children, neither does he delight in punishing, his anger is but for a moment,
ord, c-acp np1 vbz xx av j p-acp po31 n2, d vdz pns31 vvi p-acp vvg, po31 n1 vbz p-acp p-acp dt n1,
(12) commentary (DIV2)
1204
Image 15
4621
and for a little while he forsaketh, but the end is with euerlasting mercie to haue compassion on them, Isai. 54. 8. True it is that he punisheth and correcteth sinne in his deadliest enemies,
and for a little while he Forsaketh, but the end is with everlasting mercy to have compassion on them, Isaiah 54. 8. True it is that he Punisheth and Correcteth sin in his deadliest enemies,
cc p-acp dt j cs pns31 vvz, cc-acp dt n1 vbz p-acp j n1 pc-acp vhi n1 p-acp pno32, np1 crd crd j pn31 vbz cst pns31 vvz cc vvz n1 p-acp po31 js n2,
(12) commentary (DIV2)
1204
Image 15
4622
and in his dearest children, but all this as a iust and righteous Iudge, and as forced to it, not as a tyrant that punisheth, with affection, desire, and delight.
and in his dearest children, but all this as a just and righteous Judge, and as forced to it, not as a tyrant that Punisheth, with affection, desire, and delight.
cc p-acp po31 js-jn n2, cc-acp d d c-acp dt j cc j n1, cc c-acp vvn p-acp pn31, xx p-acp dt n1 cst vvz, p-acp n1, n1, cc n1.
(12) commentary (DIV2)
1204
Image 15
4623
Secondly, the troubles of Gods children are ouercome already by Christ, who hath carried the heauy burden of them,
Secondly, the Troubles of God's children Are overcome already by christ, who hath carried the heavy burden of them,
ord, dt n2 pp-f npg1 n2 vbr vvn av p-acp np1, r-crq vhz vvn dt j n1 pp-f pno32,
(12) commentary (DIV2)
1205
Image 15
4624
and hath left onely the crosse for them to beare, so as they cannot still lye vpon them.
and hath left only the cross for them to bear, so as they cannot still lie upon them.
cc vhz vvn av-j dt n1 p-acp pno32 pc-acp vvi, av c-acp pns32 vmbx av vvi p-acp pno32.
(12) commentary (DIV2)
1205
Image 15
4625
For if euen the troubles, which Gods chosen are exercised withall here, were euerlasting, and there were no time of release appointed by God, they would be out of measure ponderous and weightie:
For if even the Troubles, which God's chosen Are exercised withal Here, were everlasting, and there were no time of release appointed by God, they would be out of measure ponderous and weighty:
p-acp cs av dt n2, r-crq n2 vvn vbr vvn av av, vbdr j, cc a-acp vbdr dx n1 pp-f n1 vvn p-acp np1, pns32 vmd vbi av pp-f n1 j cc j:
(12) commentary (DIV2)
1205
Image 15
4626
but this makes them easie among other considerations, that, if they bee heauie, they are but short,
but this makes them easy among other considerations, that, if they be heavy, they Are but short,
cc-acp d vvz pno32 j p-acp j-jn n2, cst, cs pns32 vbb j, pns32 vbr p-acp j,
(12) commentary (DIV2)
1205
Image 15
4627
and (as the Apostle saith) but momentanie.
and (as the Apostle Says) but momentary.
cc (c-acp dt n1 vvz) p-acp j.
(12) commentary (DIV2)
1205
Image 15
4628
Thirdly, the vse of afflictions and sorrowes of the godly is, but for a time to exercise their faith,
Thirdly, the use of afflictions and sorrows of the godly is, but for a time to exercise their faith,
ord, dt n1 pp-f n2 cc n2 pp-f dt j vbz, cc-acp p-acp dt n1 pc-acp vvi po32 n1,
(12) commentary (DIV2)
1206
Image 15
4629
and patience, and therefore cannot bee perpetuall; for, when the try all is ouer, the burthen must bee remooued.
and patience, and Therefore cannot be perpetual; for, when the try all is over, the burden must be removed.
cc n1, cc av vmbx vbi j; p-acp, c-crq dt vvi d vbz a-acp, dt n1 vmb vbi vvn.
(12) commentary (DIV2)
1206
Image 15
4630
The time of Winter is bitter and barren, and cold, through frosts and stormes;
The time of Winter is bitter and barren, and cold, through frosts and storms;
dt n1 pp-f n1 vbz j cc j, cc j-jn, p-acp n2 cc n2;
(12) commentary (DIV2)
1206
Image 15
4631
but, besides that it is profitable for the earth and plants, to kill weedes and wormes,
but, beside that it is profitable for the earth and plants, to kill weeds and worms,
cc-acp, p-acp cst pn31 vbz j p-acp dt n1 cc n2, pc-acp vvi n2 cc n2,
(12) commentary (DIV2)
1206
Image 15
4632
and to mellow and rot the ground, it is a forerunner of a pleasant Spring, and a fruitfull haruest:
and to mellow and rot the ground, it is a forerunner of a pleasant Spring, and a fruitful harvest:
cc pc-acp vvi cc vvi dt n1, pn31 vbz dt n1 pp-f dt j n1, cc dt j n1:
(12) commentary (DIV2)
1206
Image 15
4633
Such is the state of the godly often here, Christ the Sunne of righteousnesse sometimes departs further off,
Such is the state of the godly often Here, christ the Sun of righteousness sometime departs further off,
d vbz dt n1 pp-f dt j av av, np1 dt n1 pp-f n1 av vvz av-j a-acp,
(12) commentary (DIV2)
1206
Image 15
4634
and leaues the beleeuer in a wintrous estate, laid open to many stormes and sad showres;
and leaves the believer in a wintrous estate, laid open to many storms and sad showers;
cc vvz dt n1 p-acp dt j n1, vvd av-j p-acp d n2 cc j n2;
(12) commentary (DIV2)
1206
Image 15
4635
but, besides that all this winter prepares the soyle, and kils the weedes and vermine of the soule, it goes before an happy spring & haruest, which will bring in fruits of righteousnesse to those that are exercised.
but, beside that all this winter prepares the soil, and kills the weeds and vermin of the soul, it Goes before an happy spring & harvest, which will bring in fruits of righteousness to those that Are exercised.
cc-acp, p-acp cst d d n1 vvz dt n1, cc vvz dt n2 cc n1 pp-f dt n1, pn31 vvz p-acp dt j n1 cc n1, r-crq vmb vvi p-acp n2 pp-f n1 p-acp d cst vbr vvn.
(12) commentary (DIV2)
1206
Image 15
4636
Ioh. 16. 22. I goe away for a while and ye shall be sorrowfull: John 16. 22. I go away for a while and you shall be sorrowful:
np1 crd crd pns11 vvb av p-acp dt n1 cc pn22 vmb vbi j:
(12) commentary (DIV2)
1206
Image 15
4637
but I will come againe, and your heart shall reioyce, and your ioy shall none take away. but I will come again, and your heart shall rejoice, and your joy shall none take away.
cc-acp pns11 vmb vvi av, cc po22 n1 vmb vvi, cc po22 n1 vmb pix vvi av.
(12) commentary (DIV2)
1206
Image 15
4638
Fourthly, the promise of God must stand firme, who hath promised blessednesse to them that now mourne for sinne:
Fourthly, the promise of God must stand firm, who hath promised blessedness to them that now mourn for sin:
ord, dt n1 pp-f np1 vmb vvi j, r-crq vhz vvn n1 p-acp pno32 cst av vvi p-acp n1:
(12) commentary (DIV2)
1207
Image 15
4639
Math. 5. 4. for they must bee comforted: therefore there is a time appointed wherein mourners shall bee comforted.Math. 5. 4. for they must be comforted: Therefore there is a time appointed wherein mourners shall be comforted.
np1 crd crd p-acp pns32 vmb vbi vvn: av pc-acp vbz dt n1 vvn c-crq n2 vmb vbi vvn.
(12) commentary (DIV2)
1207
Image 15
4640
Prou. 24. 16. The iust man falleth seuen times a day, that is, into distresse and trouble; but riseth againe.Prou. 24. 16. The just man falls seuen times a day, that is, into distress and trouble; but Riseth again.
np1 crd crd dt j n1 vvz crd n2 dt n1, cst vbz, p-acp n1 cc vvi; cc-acp vvz av.
(12) commentary (DIV2)
1207
Image 15
4641
The state of the godly in the sea of this world, is like the Sea Euripus, that ebbes and flowes seuen times a day;
The state of the godly in the sea of this world, is like the Sea Euripus, that ebbs and flows seuen times a day;
dt n1 pp-f dt j p-acp dt n1 pp-f d n1, vbz av-j dt n1 np1, cst vvz cc vvz crd n2 dt n1;
(12) commentary (DIV2)
1207
Image 15
4642
it ebbes no oftner then it flowes againe: so the godly haue as many comforts as sorrowes.
it ebbs no oftener then it flows again: so the godly have as many comforts as sorrows.
pn31 vvz av-dx av-c av pn31 vvz av: av dt j vhb p-acp d n2 c-acp n2.
(12) commentary (DIV2)
1207
Image 15
4643
And most full of trueth and assured comfort is the promise made by Christ to his Disciples, Ioh. 16. 20. Yee shall indeede sorrow, but your sorrow shall bee turned into ioy:
And most full of truth and assured Comfort is the promise made by christ to his Disciples, John 16. 20. Ye shall indeed sorrow, but your sorrow shall be turned into joy:
cc av-ds j pp-f n1 cc j-vvn n1 vbz dt n1 vvd p-acp np1 p-acp po31 n2, np1 crd crd pn22 vmb av n1, cc-acp po22 n1 vmb vbi vvn p-acp n1:
(12) commentary (DIV2)
1208
Image 15
4644
It had been a great comfort, if Christ had onely promised, that their sorrow should bee mitigated,
It had been a great Comfort, if christ had only promised, that their sorrow should be mitigated,
pn31 vhd vbn dt j n1, cs np1 vhd av-j vvn, cst po32 n1 vmd vbi vvn,
(12) commentary (DIV2)
1208
Image 15
4645
and more, to haue said it should bee shortly ended:
and more, to have said it should be shortly ended:
cc av-dc, pc-acp vhi vvn pn31 vmd vbi av-j vvn:
(12) commentary (DIV2)
1208
Image 15
4646
but to say it shall bee turned into ioy, ministreth abundant consolation and strength in the patient expecting of so happy a change.
but to say it shall be turned into joy, Ministereth abundant consolation and strength in the patient expecting of so happy a change.
cc-acp pc-acp vvi pn31 vmb vbi vvn p-acp n1, vvz j n1 cc n1 p-acp dt j vvg pp-f av j dt n1.
(12) commentary (DIV2)
1208
Image 15
4647
Hence is it, that the sorrowes of the godly are often compared to the sorrows of a woman in trauel,
Hence is it, that the sorrows of the godly Are often compared to the sorrows of a woman in travel,
av vbz pn31, cst dt n2 pp-f dt j vbr av vvn p-acp dt n2 pp-f dt n1 p-acp n1,
(12) commentary (DIV2)
1209
Image 15
4648
as Isa. 26. 17. Like as a woman with child beeing neere her time, is in sorrow, and cryeth in her paines;
as Isaiah 26. 17. Like as a woman with child being near her time, is in sorrow, and Cries in her pains;
c-acp np1 crd crd av-j c-acp dt n1 p-acp n1 vbg av-j po31 n1, vbz p-acp n1, cc vvz p-acp po31 n2;
(12) commentary (DIV2)
1209
Image 15
4649
so haue wee beene in thy sight, O Lord. Ier. 6. 24. Sorrow is come vpon vs, as vpon a woman in trauell. so have we been in thy sighed, Oh Lord. Jeremiah 6. 24. Sorrow is come upon us, as upon a woman in travel.
av vhb pns12 vbn p-acp po21 n1, uh n1. np1 crd crd n1 vbz vvn p-acp pno12, c-acp p-acp dt n1 p-acp n1.
(12) commentary (DIV2)
1209
Image 15
4650
And the sorrowes of the godly are like these sorrowes. First, in bitternesse and sharpenesse. Secondly, in the vtilitie and profit of them, both tending to a birth.
And the sorrows of the godly Are like these sorrows. First, in bitterness and sharpness. Secondly, in the utility and profit of them, both tending to a birth.
cc dt n2 pp-f dt j vbr av-j d n2. ord, p-acp n1 cc n1. ord, p-acp dt n1 cc n1 pp-f pno32, d vvg p-acp dt n1.
(12) commentary (DIV2)
1209
Image 15
4651
Thirdly, it is not without hope of deliuerance, and in euery hope there is some ioy and comfort in the midst of sorrowes, mixt with them.
Thirdly, it is not without hope of deliverance, and in every hope there is Some joy and Comfort in the midst of sorrows, mixed with them.
ord, pn31 vbz xx p-acp n1 pp-f n1, cc p-acp d n1 pc-acp vbz d n1 cc vvi p-acp dt n1 pp-f n2, vvn p-acp pno32.
(12) commentary (DIV2)
1210
Image 15
4652
Fourthly, in the trauell of a woman there is not only an expectation of an end of that sorrow,
Fourthly, in the travel of a woman there is not only an expectation of an end of that sorrow,
ord, p-acp dt n1 pp-f dt n1 a-acp vbz xx av-j dt n1 pp-f dt n1 pp-f d n1,
(12) commentary (DIV2)
1210
Image 15
4653
but also of the fruit of it, which is the ioyfull fruit of the wombe. Fiftly, there is a certaine time set both for the one and the other:
but also of the fruit of it, which is the joyful fruit of the womb. Fifty, there is a certain time Set both for the one and the other:
cc-acp av pp-f dt n1 pp-f pn31, r-crq vbz dt j n1 pp-f dt n1. ord, pc-acp vbz dt j n1 vvd d p-acp dt crd cc dt n-jn:
(12) commentary (DIV2)
1210
Image 15
4654
All which our Sauiour cleerely confirmeth, Ioh. 16. 21. A woman, when she brings forth, hath sorrow because her houre is come;
All which our Saviour clearly confirmeth, John 16. 21. A woman, when she brings forth, hath sorrow Because her hour is come;
d r-crq po12 n1 av-j vvz, np1 crd crd dt n1, c-crq pns31 vvz av, vhz n1 p-acp po31 n1 vbz vvn;
(12) commentary (DIV2)
1210
Image 15
4655
but when shee is deliuered, she remembers not the sorrow, for ioy that a man-child is borne: but when she is Delivered, she remembers not the sorrow, for joy that a Manchild is born:
cc-acp c-crq pns31 vbz vvn, pns31 vvz xx dt n1, p-acp n1 cst dt n1 vbz vvn:
(12) commentary (DIV2)
1210
Image 15
4656
So you are now in sorrow, but your hearts shal reioyce:
So you Are now in sorrow, but your hearts shall rejoice:
av pn22 vbr av p-acp n1, cc-acp po22 n2 vmb vvi:
(12) commentary (DIV2)
1210
Image 15
4657
so as there is a time set by God not onely to finish the sorrowes of the godly,
so as there is a time Set by God not only to finish the sorrows of the godly,
av c-acp pc-acp vbz dt n1 vvn p-acp np1 xx av-j pc-acp vvi dt n2 pp-f dt j,
(12) commentary (DIV2)
1210
Image 15
4658
but also to turne them vnto ioy, as the winter not onely endeth, but is turned to Summer.
but also to turn them unto joy, as the winter not only Endeth, but is turned to Summer.
cc-acp av pc-acp vvi pno32 p-acp n1, c-acp dt n1 xx av-j vvz, cc-acp vbz vvn p-acp n1.
(12) commentary (DIV2)
1210
Image 15
4659
Fiftly, there must bee some difference of the sorrowes of the godly from the wickeds, as there is in their persons and estates;
Fifty, there must be Some difference of the sorrows of the godly from the wickeds, as there is in their Persons and estates;
ord, pc-acp vmb vbi d n1 pp-f dt n2 pp-f dt j p-acp dt n2, c-acp pc-acp vbz p-acp po32 n2 cc n2;
(12) commentary (DIV2)
1211
Image 15
4660
and this is the difference, that they sorrow without mixture of ioy, or hope or expectation of deliuerance by any promise, no time is set for their deliuerance:
and this is the difference, that they sorrow without mixture of joy, or hope or expectation of deliverance by any promise, no time is Set for their deliverance:
cc d vbz dt n1, cst pns32 n1 p-acp n1 pp-f n1, cc vvb cc n1 pp-f n1 p-acp d n1, dx n1 vbz vvn p-acp po32 n1:
(12) commentary (DIV2)
1211
Image 15
4661
nay, all their light must bee darkened, their sunne must set and neuer rise more, and they left in an euerlasting night:
nay, all their Light must be darkened, their sun must Set and never rise more, and they left in an everlasting night:
uh-x, d po32 n1 vmb vbi vvn, po32 n1 vmb vvi cc av-x vvb av-dc, cc pns32 vvd p-acp dt j n1:
(12) commentary (DIV2)
1211
Image 15
4662
but the godly sorrow quite contrariwise.
but the godly sorrow quite contrariwise.
cc-acp dt j n1 av av.
(12) commentary (DIV2)
1211
Image 15
4663
Isa. 27. 7, 8, 9. Hath hee smitten him as hee smote those that smote him? Or is he slaine according to the slaughter of them that were slaine by him,
Isaiah 27. 7, 8, 9. Hath he smitten him as he smote those that smote him? Or is he slain according to the slaughter of them that were slain by him,
np1 crd crd, crd, crd vhz pns31 vvn pno31 c-acp pns31 vvd d cst vvd pno31? cc vbz pns31 vvn vvg p-acp dt n1 pp-f pno32 cst vbdr vvn p-acp pno31,
(12) commentary (DIV2)
1212
Image 15
4664
& c? Here the Prophet shewes great differences betweene Gods afflicting hand vpon his people, & c? Here the Prophet shows great differences between God's afflicting hand upon his people,
cc sy? av dt n1 vvz j n2 p-acp n2 vvg n1 p-acp po31 n1,
(12) commentary (DIV2)
1212
Image 15
4665
and vpon his enemies and theirs: and the difference is, First, in the measure: on the one but drops, on the other a sea of wrath:
and upon his enemies and theirs: and the difference is, First, in the measure: on the one but drops, on the other a sea of wrath:
cc p-acp po31 n2 cc png32: cc dt n1 vbz, ord, p-acp dt n1: p-acp dt crd p-acp n2, p-acp dt j-jn dt n1 pp-f n1:
(12) commentary (DIV2)
1212
Image 15
4666
One drinke a cup, the other draw a viall of his displeasure: hath hee smitten him as hee smote those that smote him? Secondly, in Gods intention:
One drink a cup, the other draw a vial of his displeasure: hath he smitten him as he smote those that smote him? Secondly, in God's intention:
pi n1 dt n1, dt n-jn vvi dt n1 pp-f po31 n1: vhz pns31 vvn pno31 c-acp pns31 vvd d cst vvd pno31? ord, p-acp ng1 n1:
(12) commentary (DIV2)
1213
Image 15
4667
his intendement in afflicting the godly, is to lop off their superfluous boughs:
his intendment in afflicting the godly, is to lop off their superfluous boughs:
po31 n1 p-acp vvg dt j, vbz pc-acp vvi a-acp po32 j n2:
(12) commentary (DIV2)
1214
Image 15
4668
In the branches thereof wilt thou contend with it? He saith not, with the root of it:In the branches thereof wilt thou contend with it? He Says not, with the root of it:
p-acp dt n2 av vm2 pns21 vvi p-acp pn31? pns31 vvz xx, p-acp dt n1 pp-f pn31:
(12) commentary (DIV2)
1214
Image 15
4669
But hee quite stockes vp the roote of the vngodly.
But he quite stocks up the root of the ungodly.
cc-acp pns31 av n2 p-acp dt n1 pp-f dt j.
(12) commentary (DIV2)
1214
Image 15
4670
In the one he intends purgation, by taking off fruitlesse boughes and branches, Ioh. 15. 2. in the other he intends punishment,
In the one he intends purgation, by taking off fruitless boughs and branches, John 15. 2. in the other he intends punishment,
p-acp dt pi pns31 vvz n1, p-acp vvg a-acp j n2 cc n2, np1 crd crd p-acp dt n-jn pns31 vvz n1,
(12) commentary (DIV2)
1214
Image 15
4671
& to ouerthrow them with his rough winde in the day of his East winde. Thirdly, in the issue and fruit of them.
& to overthrow them with his rough wind in the day of his East wind. Thirdly, in the issue and fruit of them.
cc pc-acp vvi pno32 p-acp po31 j n1 p-acp dt n1 pp-f po31 n1 n1. ord, p-acp dt n1 cc n1 pp-f pno32.
(12) commentary (DIV2)
1214
Image 15
4672
By this shall all the iniquitie of IAACOB be purged, and this is all the fruit, the taking away of his sinne. By this shall all the iniquity of JACOB be purged, and this is all the fruit, the taking away of his sin.
p-acp d vmb d dt n1 pp-f np1 vbi vvn, cc d vbz d dt n1, dt vvg av pp-f po31 n1.
(12) commentary (DIV2)
1215
Image 15
4673
In the one the sinne onely, in the other the person is destroyed.
In the one the sin only, in the other the person is destroyed.
p-acp dt crd dt n1 av-j, p-acp dt j-jn dt n1 vbz vvn.
(12) commentary (DIV2)
1215
Image 15
4674
The Lord therefore doth not so punish the members of his Church, either as the enemies of the Church would punish it, or as himself punisheth them: As for example.
The Lord Therefore does not so Punish the members of his Church, either as the enemies of the Church would Punish it, or as himself Punisheth them: As for Exampl.
dt n1 av vdz xx av vvi dt n2 pp-f po31 n1, av-d c-acp dt n2 pp-f dt n1 vmd vvi pn31, cc p-acp px31 vvz pno32: c-acp p-acp n1.
(12) commentary (DIV2)
1215
Image 15
4675
The Deuils, the greatest enemies of the Church, are punished without hope of all mercie, no time of deliuerance is set for them;
The Devils, the greatest enemies of the Church, Are punished without hope of all mercy, no time of deliverance is Set for them;
dt n2, dt js n2 pp-f dt n1, vbr vvn p-acp n1 pp-f d n1, dx n1 pp-f n1 vbz vvn p-acp pno32;
(12) commentary (DIV2)
1215
Image 15
4676
but the Church is assured of a good and ioyfull end. The Egyptians were terrible enemies to the Church;
but the Church is assured of a good and joyful end. The egyptians were terrible enemies to the Church;
cc-acp dt n1 vbz vvn pp-f dt j cc j n1. dt njp2 vbdr j n2 p-acp dt n1;
(12) commentary (DIV2)
1215
Image 15
4677
did God euer smite his Church as he smote them? though it was long vnder their oppression,
did God ever smite his Church as he smote them? though it was long under their oppression,
vdd np1 av vvi po31 n1 c-acp pns31 vvd pno32? cs pn31 vbds av-j p-acp po32 n1,
(12) commentary (DIV2)
1215
Image 15
4678
yet it had a promise of deliuerance, a time set for it, and a ioyfull departure,
yet it had a promise of deliverance, a time Set for it, and a joyful departure,
av pn31 vhd dt n1 pp-f n1, dt n1 vvn p-acp pn31, cc dt j n1,
(12) commentary (DIV2)
1215
Image 15
4679
when all Egypt was lasht with that terrible whip of ten cords, and drowned and destroyed in the Sea by Gods immediate hand.
when all Egypt was lashed with that terrible whip of ten cords, and drowned and destroyed in the Sea by God's immediate hand.
c-crq d np1 vbds vvn p-acp d j n1 pp-f crd n2, cc vvd cc vvn p-acp dt n1 p-acp npg1 j n1.
(12) commentary (DIV2)
1215
Image 15
4680
Here is then first of all a notable ground of patience in sorrowes, God hath set the time how long they shall last,
Here is then First of all a notable ground of patience in sorrows, God hath Set the time how long they shall last,
av vbz av ord pp-f d dt j n1 pp-f n1 p-acp n2, np1 vhz vvn dt n1 c-crq av-j pns32 vmb vvi,
(12) commentary (DIV2)
1216
Image 15
4681
and shall not exceede the appointed time:
and shall not exceed the appointed time:
cc vmb xx vvi dt j-vvn n1:
(12) commentary (DIV2)
1216
Image 15
4682
yea, hee hath not onely set a time of duration, but also of exchanging thy sorrowes into ioy.
yea, he hath not only Set a time of duration, but also of exchanging thy sorrows into joy.
uh, pns31 vhz xx av-j vvi dt n1 pp-f n1, cc-acp av pp-f vvg po21 n2 p-acp n1.
(12) commentary (DIV2)
1216
Image 15
4683
Art thou in any trouble, or vnder any molestation of Satan or wicked men, vnder reproch, scandall, hatred, persecution,
Art thou in any trouble, or under any molestation of Satan or wicked men, under reproach, scandal, hatred, persecution,
vb2r pns21 p-acp d n1, cc p-acp d n1 pp-f np1 cc j n2, p-acp n1, n1, n1, n1,
(12) commentary (DIV2)
1216
Image 15
4684
& c? nubecula est, transibit; it is a storme too violent to last long; nay, it shall bee changed into a calme, into a faire and comfortable season.
& c? nubecula est, transibit; it is a storm too violent to last long; nay, it shall be changed into a Cam, into a fair and comfortable season.
cc sy? fw-la fw-la, fw-la; pn31 vbz dt n1 av j pc-acp vvi av-j; uh-x, pn31 vmb vbi vvn p-acp dt j-jn, p-acp dt j cc j n1.
(12) commentary (DIV2)
1216
Image 15
4685
Suppose thou be in the night of disgrace, blacked and darkned by wicked ones, as Dauid was;
Suppose thou be in the night of disgrace, blacked and darkened by wicked ones, as David was;
vvb pns21 vbi p-acp dt n1 pp-f n1, vvn cc vvn p-acp j pi2, c-acp np1 vbds;
(12) commentary (DIV2)
1216
Image 15
4686
suppose thou haue things laid to thy charge, that thou neuer knewest, and art forced to repay that which thou neuer tookest:
suppose thou have things laid to thy charge, that thou never Knewest, and art forced to repay that which thou never tookest:
vvb pns21 vhi n2 vvn p-acp po21 n1, cst pns21 av-x vvd2, cc vb2r vvn pc-acp vvi d r-crq pns21 av-x vvd2:
(12) commentary (DIV2)
1216
Image 15
4687
yet waite still the good time; after thou hast endured a little scouring, all the soile will tend to thy brightnesse,
yet wait still the good time; After thou hast endured a little scouring, all the soil will tend to thy brightness,
av vvb av dt j n1; c-acp pns21 vh2 vvn dt j n-vvg, d dt n1 vmb vvi p-acp po21 n1,
(12) commentary (DIV2)
1216
Image 15
4688
and the time comes, that God will make thy innocencie to breake out as the light.
and the time comes, that God will make thy innocence to break out as the Light.
cc dt n1 vvz, cst np1 vmb vvi po21 n1 pc-acp vvi av p-acp dt n1.
(12) commentary (DIV2)
1216
Image 15
4689
Art thou sicke in thy soule, or pained in thy body, and seest no way but present death? waite the time,
Art thou sick in thy soul, or pained in thy body, and See not Way but present death? wait the time,
vb2r pns21 j p-acp po21 n1, cc vvd p-acp po21 n1, cc vv2 xx n1 cc-acp j n1? vvb dt n1,
(12) commentary (DIV2)
1217
Image 15
4690
and thou shalt meete not onely with perfect cure, but perfect health also: onely see thou makest Christ thy Physician.
and thou shalt meet not only with perfect cure, but perfect health also: only see thou Makest christ thy physician.
cc pns21 vm2 vvi xx av-j p-acp j n1, cc-acp j n1 av: av-j vvb pns21 vv2 np1 po21 n1.
(12) commentary (DIV2)
1217
Image 15
4691
God had appointed a time of Abrahams tryall for three daies:
God had appointed a time of Abrahams trial for three days:
np1 vhd vvn dt n1 pp-f npg1 n1 p-acp crd n2:
(12) commentary (DIV2)
1217
Image 15
4692
but the third day turned his sorrow into ioy, in which he had the comfort, both of his sonne, and his owne obedience.
but the third day turned his sorrow into joy, in which he had the Comfort, both of his son, and his own Obedience.
cc-acp dt ord n1 vvd po31 n1 p-acp n1, p-acp r-crq pns31 vhd dt n1, d pp-f po31 n1, cc po31 d n1.
(12) commentary (DIV2)
1217
Image 15
4693
Ionas had his appointed time of sorrow in the belly of hell, in the bottom of the Sea,Ionas had his appointed time of sorrow in the belly of hell, in the bottom of the Sea,
np1 vhd po31 j-vvn n1 pp-f n1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt n1,
(12) commentary (DIV2)
1217
Image 15
4694
when he was cast out of sight:
when he was cast out of sighed:
c-crq pns31 vbds vvn av pp-f n1:
(12) commentary (DIV2)
1217
Image 15
4695
but at the ende of three dayes he was cast on the drie ground, and his sorrowes and feares were turned into ioy and praises.
but At the end of three days he was cast on the dry ground, and his sorrows and fears were turned into joy and praises.
cc-acp p-acp dt n1 pp-f crd n2 pns31 vbds vvn p-acp dt j n1, cc po31 n2 cc n2 vbdr vvn p-acp n1 cc n2.
(12) commentary (DIV2)
1217
Image 15
4696
The thiefe on the Crosse was euen in the hands of death, his paines and sorrowes increasing,
The thief on the Cross was even in the hands of death, his pains and sorrows increasing,
dt n1 p-acp dt n1 vbds av-j p-acp dt n2 pp-f n1, po31 n2 cc n2 vvg,
(12) commentary (DIV2)
1217
Image 15
4697
as hee felt his life decreasing:
as he felt his life decreasing:
c-acp pns31 vvd po31 n1 vvg:
(12) commentary (DIV2)
1217
Image 15
4698
how did our blessed Sauiour comfort him, and support him with patience, but with this assurance, that the ende was comming,
how did our blessed Saviour Comfort him, and support him with patience, but with this assurance, that the end was coming,
c-crq vdd po12 j-vvn n1 vvi pno31, cc vvi pno31 p-acp n1, cc-acp p-acp d n1, cst dt n1 vbds vvg,
(12) commentary (DIV2)
1217
Image 15
4699
and a time appointed, which should instantly turne that shame and sorrow into glory and ioy? This day shalt thou be with me in Paradise.
and a time appointed, which should instantly turn that shame and sorrow into glory and joy? This day shalt thou be with me in Paradise.
cc dt n1 vvn, r-crq vmd av-jn vvi d n1 cc n1 p-acp n1 cc n1? d n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(12) commentary (DIV2)
1217
Image 15
4700
Lazarus was not onely in the hands, but in the house of death foure daies,Lazarus was not only in the hands, but in the house of death foure days,
np1 vbds xx av-j p-acp dt n2, cc-acp p-acp dt n1 pp-f n1 crd n2,
(12) commentary (DIV2)
1217
Image 15
4701
yet a time was appointed, euen the fourth day, wherein the bands of death were to be loosed,
yet a time was appointed, even the fourth day, wherein the bans of death were to be loosed,
av dt n1 vbds vvn, av-j dt ord n1, c-crq dt n2 pp-f n1 vbdr pc-acp vbi vvn,
(12) commentary (DIV2)
1217
Image 15
4702
and he restored to his former life.
and he restored to his former life.
cc pns31 vvd p-acp po31 j n1.
(12) commentary (DIV2)
1217
Image 15
4703
And thus shall it be with all the Disciples of Christ, whose troubles shall not last alwaies:
And thus shall it be with all the Disciples of christ, whose Troubles shall not last always:
cc av vmb pn31 vbi p-acp d dt n2 pp-f np1, rg-crq n2 vmb xx vvi av:
(12) commentary (DIV2)
1217
Image 15
4704
the longest they can last, is but for this life, and while they doe last, they haue the comfort of both those petitions of Christ:
the longest they can last, is but for this life, and while they do last, they have the Comfort of both those petitions of christ:
dt js pns32 vmb vvi, vbz cc-acp c-acp d n1, cc cs pns32 vdb ord, pns32 vhb dt n1 pp-f d d n2 pp-f np1:
(12) commentary (DIV2)
1217
Image 15
4705
first, that the Father would keepe them in the world, and secondly, that after they bee safely passed through the world,
First, that the Father would keep them in the world, and secondly, that After they be safely passed through the world,
ord, cst dt n1 vmd vvi pno32 p-acp dt n1, cc ord, cst c-acp pns32 vbb av-j vvn p-acp dt n1,
(12) commentary (DIV2)
1217
Image 15
4706
and the troubles and disgrace of it, they may bee where himselfe is, to behold his glory, Iohn 17. 15, 24.
and the Troubles and disgrace of it, they may be where himself is, to behold his glory, John 17. 15, 24.
cc dt n2 cc n1 pp-f pn31, pns32 vmb vbi c-crq px31 vbz, pc-acp vvi po31 n1, np1 crd crd, crd
(12) commentary (DIV2)
1217
Image 15
4707
Secondly, in all troubles, learne to iudge and measure thy selfe by this doctrine, not according to thy present feeling and comfort, which faith doth not alway minister:
Secondly, in all Troubles, Learn to judge and measure thy self by this Doctrine, not according to thy present feeling and Comfort, which faith does not always minister:
ord, p-acp d n2, vvb pc-acp vvi cc n1 po21 n1 p-acp d n1, xx vvg p-acp po21 j n-vvg cc n1, r-crq n1 vdz xx av vvi:
(12) commentary (DIV2)
1218
Image 15
4708
for that may be where there is no feeling.
for that may be where there is no feeling.
c-acp cst vmb vbi c-crq pc-acp vbz dx n-vvg.
(12) commentary (DIV2)
1218
Image 15
4709
Looke out at the ende, and at that time which shall change thy state, and giue thee the fruite of this sorrowfull seedetime.
Look out At the end, and At that time which shall change thy state, and give thee the fruit of this sorrowful seedetime.
n1 av p-acp dt n1, cc p-acp d n1 r-crq vmb vvi po21 n1, cc vvb pno21 dt n1 pp-f d j av.
(12) commentary (DIV2)
1218
Image 15
4710
Should an Husbandman measure himselfe by his seede-time, what is there but labour and losse? but,
Should an Husbandman measure himself by his seedtime, what is there but labour and loss? but,
vmd dt n1 vvb px31 p-acp po31 n1, r-crq vbz a-acp p-acp n1 cc n1? cc-acp,
(12) commentary (DIV2)
1218
Image 15
4711
when he considereth, that without a seede-time, he shall neuer see haruest, and the more liberally he sowes, the more abundantly he shall reapc, he is well contented to so we in all weathers:
when he Considereth, that without a seedtime, he shall never see harvest, and the more liberally he sows, the more abundantly he shall reapc, he is well contented to so we in all weathers:
c-crq pns31 vvz, cst p-acp dt n1, pns31 vmb av-x vvi n1, cc dt av-dc av-j pns31 n2, dt av-dc av-j pns31 vmb vvi, pns31 vbz av vvn p-acp av pns12 p-acp d n2:
(12) commentary (DIV2)
1218
Image 15
4712
So if the godly could consider, that their sorrow shall not onely end in ioy,
So if the godly could Consider, that their sorrow shall not only end in joy,
av cs dt j vmd vvi, cst po32 n1 vmb xx av-j vvi p-acp n1,
(12) commentary (DIV2)
1218
Image 15
4713
but that their ioy must rise out of sorrow, they would cheerefully sowe euen in teares,
but that their joy must rise out of sorrow, they would cheerfully sow even in tears,
cc-acp cst po32 n1 vmb vvi av pp-f n1, pns32 vmd av-j vvi av p-acp n2,
(12) commentary (DIV2)
1218
Image 15
4714
for the hope of a ioyfull haruest.
for the hope of a joyful harvest.
p-acp dt n1 pp-f dt j n1.
(12) commentary (DIV2)
1218
Image 15
4715
How do men out of their sorrowes disquiet and vexe themselues, and thinke themselues cast off,
How do men out of their sorrows disquiet and vex themselves, and think themselves cast off,
q-crq vdb n2 av pp-f po32 n2 vvi cc vvi px32, cc vvi px32 vvn p-acp,
(12) commentary (DIV2)
1218
Image 15
4716
whereas out of the quantitie and qualitie, the measure and manner of their sorrow, springeth their truest ioy?
whereas out of the quantity and quality, the measure and manner of their sorrow, springs their Truest joy?
cs av pp-f dt n1 cc n1, dt n1 cc n1 pp-f po32 n1, vvz po32 js n1?
(12) commentary (DIV2)
1218
Image 15
4717
Againe, in the maner of Dauids speech, saying, that the Lord would compasse him, not with mercies, but songs:
Again, in the manner of David speech, saying, that the Lord would compass him, not with Mercies, but songs:
av, p-acp dt n1 pp-f npg1 n1, vvg, cst dt n1 vmd vvi pno31, xx p-acp n2, cc-acp n2:
(12) commentary (DIV2)
1219
Image 15
4718
Note what the godly man must doe in the times and occasions of ioy, and in receiuing deliuerances and comforts from God,
Note what the godly man must do in the times and occasions of joy, and in receiving Deliverances and comforts from God,
n1 r-crq dt j n1 vmb vdi p-acp dt n2 cc n2 pp-f n1, cc p-acp vvg n2 cc n2 p-acp np1,
(12) commentary (DIV2)
1220
Image 15
4719
namely breake out into songs or speeches of thankefull praises.
namely break out into songs or Speeches of thankful praises.
av vvb av p-acp n2 cc n2 pp-f j n2.
(12) commentary (DIV2)
1220
Image 15
4720
Thus Dauid professeth elsewhere, being deliuered from danger, Psal. 40. 3. He hath put into my mouth a new song of praise:
Thus David Professes elsewhere, being Delivered from danger, Psalm 40. 3. He hath put into my Mouth a new song of praise:
av np1 vvz av, vbg vvn p-acp n1, np1 crd crd pns31 vhz vvn p-acp po11 n1 dt j n1 pp-f n1:
(12) commentary (DIV2)
1220
Image 15
4721
he neuer receiued a new mercie into his hand, but withall a new Song into his mouth:
he never received a new mercy into his hand, but withal a new Song into his Mouth:
pns31 av-x vvd dt j n1 p-acp po31 n1, cc-acp av dt j n1 p-acp po31 n1:
(12) commentary (DIV2)
1220
Image 15
4722
Psal. 66. 20. Praised be the Lord, which hath not put backe my prayer nor hid his mercy from me: Psalm 66. 20. Praised be the Lord, which hath not put back my prayer nor hid his mercy from me:
np1 crd crd vvn vbb dt n1, r-crq vhz xx vvn av po11 n1 ccx vvd po31 n1 p-acp pno11:
(12) commentary (DIV2)
1220
Image 15
4723
I called vpon him with my mouth, and he was exalted with my tongue. I called upon him with my Mouth, and he was exalted with my tongue.
pns11 vvd p-acp pno31 p-acp po11 n1, cc pns31 vbds vvn p-acp po11 n1.
(12) commentary (DIV2)
1220
Image 15
4724
It was the practice of the Church, after her deliuerance from Pharaoh, to compile a Song of praise:
It was the practice of the Church, After her deliverance from Pharaoh, to compile a Song of praise:
pn31 vbds dt n1 pp-f dt n1, p-acp po31 n1 p-acp np1, pc-acp vvi dt n1 pp-f n1:
(12) commentary (DIV2)
1220
Image 15
4725
Exod. 15. and of Deborah, Iudg. 5. 1, 2. and of Ionah, chap. 2. 9. I will sacrifice vnto thee with the voice of thankes-giuing. Exod 15. and of Deborah, Judges 5. 1, 2. and of Jonah, chap. 2. 9. I will sacrifice unto thee with the voice of thanksgiving.
np1 crd cc pp-f np1, np1 crd crd, crd cc pp-f np1, n1 crd crd pns11 vmb vvi p-acp pno21 p-acp dt n1 pp-f n1.
(12) commentary (DIV2)
1220
Image 15
4726
First, this is the returne that God lookes for of all his benefits, and is all that we can giue him for all,
First, this is the return that God looks for of all his benefits, and is all that we can give him for all,
ord, d vbz dt n1 cst np1 vvz p-acp pp-f d po31 n2, cc vbz d cst pns12 vmb vvi pno31 p-acp d,
(12) commentary (DIV2)
1221
Image 15
4727
and, as it is as much as we can do, so it is as little as we can do:
and, as it is as much as we can do, so it is as little as we can do:
cc, c-acp pn31 vbz p-acp d c-acp pns12 vmb vdi, av pn31 vbz a-acp j c-acp pns12 vmb vdi:
(12) commentary (DIV2)
1221
Image 15
4728
yea, it is the condition, vpon which he promiseth mercies, Ps. 50. 15. Call vpon mee in the day of trouble,
yea, it is the condition, upon which he promises Mercies, Ps. 50. 15. Call upon me in the day of trouble,
uh, pn31 vbz dt n1, p-acp r-crq pns31 vvz n2, np1 crd crd vvb p-acp pno11 p-acp dt n1 pp-f n1,
(12) commentary (DIV2)
1221
Image 15
4729
and I will heare thee, and thou shalt praise me. and I will hear thee, and thou shalt praise me.
cc pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11.
(12) commentary (DIV2)
1221
Image 15
4730
Which the godly know so well, as in crauing mercies, they expresse this condition, and binde themselues the surer vnto it,
Which the godly know so well, as in craving Mercies, they express this condition, and bind themselves the Surer unto it,
r-crq dt j vvb av av, c-acp p-acp vvg n2, pns32 vvb d n1, cc vvi px32 dt jc p-acp pn31,
(12) commentary (DIV2)
1221
Image 15
4731
as Psal. 51. 14. Deliuer me from bloud, O Lord, and my tongue shall sing ioyfully to thy righteousnesse.
as Psalm 51. 14. Deliver me from blood, Oh Lord, and my tongue shall sing joyfully to thy righteousness.
c-acp np1 crd crd vvb pno11 p-acp n1, uh n1, cc po11 n1 vmb vvi av-j p-acp po21 n1.
(12) commentary (DIV2)
1221
Image 15
4732
Hence sprung all those holy vowes of the Saints, as of Iaakob, Gen. 28. 20, 21. and that of Dauid, which hee would performe in the midst of the people:
Hence sprung all those holy vows of the Saints, as of Jacob, Gen. 28. 20, 21. and that of David, which he would perform in the midst of the people:
av vvd d d j n2 pp-f dt n2, c-acp pp-f np1, np1 crd crd, crd cc d pp-f np1, r-crq pns31 vmd vvi p-acp dt n1 pp-f dt n1:
(12) commentary (DIV2)
1221
Image 15
4733
Psal. 116. 14. This is the ende why God deliuers vs, the ende of his mercies,Psalm 116. 14. This is the end why God delivers us, the end of his Mercies,
np1 crd crd d vbz dt n1 c-crq np1 vvz pno12, dt n1 pp-f po31 n2,
(12) commentary (DIV2)
1221
Image 15
4734
and therefore is better then the deliuerance.
and Therefore is better then the deliverance.
cc av vbz jc cs dt n1.
(12) commentary (DIV2)
1221
Image 15
4735
Secondly, it is a good thing to praise the Lord, Psal. 92. 1. and it well becomes the iust to bee thankefull, Psal. 33. 1. for first, hereby the Lord shall haue his due, which is a part of iustice.
Secondly, it is a good thing to praise the Lord, Psalm 92. 1. and it well becomes the just to be thankful, Psalm 33. 1. for First, hereby the Lord shall have his endue, which is a part of Justice.
ord, pn31 vbz dt j n1 pc-acp vvi dt n1, np1 crd crd cc pn31 av vvz dt j pc-acp vbi j, np1 crd crd p-acp ord, av dt n1 vmb vhi po31 n-jn, r-crq vbz dt n1 pp-f n1.
(12) commentary (DIV2)
1222
Image 15
4736
He is content that we haue the good of his creatures, but he reserues the praise of them to himselfe still.
He is content that we have the good of his creatures, but he reserves the praise of them to himself still.
pns31 vbz j cst pns12 vhb dt j pp-f po31 n2, cc-acp pns31 vvz dt n1 pp-f pno32 p-acp px31 av.
(12) commentary (DIV2)
1222
Image 15
4737
He is content we should haue the comfort of them, onely with this reseruation, that the glory of them be his still.
He is content we should have the Comfort of them, only with this reservation, that the glory of them be his still.
pns31 vbz j pns12 vmd vhi dt n1 pp-f pno32, av-j p-acp d n1, cst dt n1 pp-f pno32 vbi po31 j.
(12) commentary (DIV2)
1222
Image 15
4738
Secondly, it is good for vs:
Secondly, it is good for us:
ord, pn31 vbz j p-acp pno12:
(12) commentary (DIV2)
1222
Image 15
4739
for al the benefit of our thankes comes to our selues, seeing by it we both retaine the old, and inuite new mercies.
for all the benefit of our thanks comes to our selves, seeing by it we both retain the old, and invite new Mercies.
p-acp d dt n1 pp-f po12 n2 vvz p-acp po12 n2, vvg p-acp pn31 pns12 av-d vvi dt j, cc vvi j n2.
(12) commentary (DIV2)
1222
Image 15
4740
Thirdly, it is impossible for such, as haue truely tasted Gods mercies, but to speake of it;
Thirdly, it is impossible for such, as have truly tasted God's Mercies, but to speak of it;
ord, pn31 vbz j p-acp d, c-acp vhb av-j vvn npg1 n2, cc-acp pc-acp vvi pp-f pn31;
(12) commentary (DIV2)
1223
Image 15
4741
sense of mercy in the heart will vntie the tongue, fire wil not be kept close, but will breake forth.
sense of mercy in the heart will untie the tongue, fire will not be kept close, but will break forth.
n1 pp-f n1 p-acp dt n1 vmb vvi dt n1, n1 vmb xx vbi vvn av-j, cc-acp vmb vvi av.
(12) commentary (DIV2)
1223
Image 15
4742
And heere is a plaine difference betweene the godly and the wicked.
And Here is a plain difference between the godly and the wicked.
cc av vbz dt j n1 p-acp dt j cc dt j.
(12) commentary (DIV2)
1223
Image 15
4743
They reioyce in the Lord for his mercy, whereas the most that these can do, is to reioyce in the mercy, not in the Lord,
They rejoice in the Lord for his mercy, whereas the most that these can do, is to rejoice in the mercy, not in the Lord,
pns32 vvb p-acp dt n1 p-acp po31 n1, cs dt ds cst d vmb vdi, vbz pc-acp vvi p-acp dt n1, xx p-acp dt n1,
(12) commentary (DIV2)
1223
Image 15
4744
as a false friend that delights more in the gift of his friend, then in the giuer.
as a false friend that delights more in the gift of his friend, then in the giver.
c-acp dt j n1 cst vvz av-dc p-acp dt n1 pp-f po31 n1, av p-acp dt n1.
(12) commentary (DIV2)
1223
Image 15
4745
Fourthly, the godly know, that God doth require, not onely the heart to acknowledge him,
Fourthly, the godly know, that God does require, not only the heart to acknowledge him,
ord, dt j vvi, cst np1 vdz vvi, xx av-j dt n1 pc-acp vvi pno31,
(12) commentary (DIV2)
1224
Image 15
4746
but the tongue as well as that, whereby we doe not onely praise God our selues,
but the tongue as well as that, whereby we do not only praise God our selves,
cc-acp dt n1 c-acp av p-acp d, c-crq pns12 vdb xx av-j vvi np1 po12 n2,
(12) commentary (DIV2)
1224
Image 15
4747
but also excite and stirre vp others to the same.
but also excite and stir up Others to the same.
cc-acp av vvi cc vvi a-acp n2-jn p-acp dt d.
(12) commentary (DIV2)
1224
Image 15
4748
And then a mans tongue is his glory, when it can readily glorifie God, and this sometimes by bare voice and speech,
And then a men tongue is his glory, when it can readily Glorify God, and this sometime by bore voice and speech,
cc av dt ng1 n1 vbz po31 n1, c-crq pn31 vmb av-j vvi np1, cc d av p-acp j n1 cc n1,
(12) commentary (DIV2)
1224
Image 15
4749
and sometimes by singing out his praises, as in this place.
and sometime by singing out his praises, as in this place.
cc av p-acp vvg av po31 n2, c-acp p-acp d n1.
(12) commentary (DIV2)
1224
Image 15
4750
Nay, the whole man which is so continuall a receiuer, is little enough to manifest the praise of the giuer:
Nay, the Whole man which is so continual a receiver, is little enough to manifest the praise of the giver:
uh-x, dt j-jn n1 r-crq vbz av j dt n1, vbz j av-d pc-acp vvi dt n1 pp-f dt n1:
(12) commentary (DIV2)
1224
Image 15
4751
and because the mercies of God follow all the life of man, the whole life and conuersation ought to be framed to the glorifying of God, and to expresse our thankfulnesse.
and Because the Mercies of God follow all the life of man, the Whole life and Conversation ought to be framed to the glorifying of God, and to express our thankfulness.
cc c-acp dt n2 pp-f np1 vvb d dt n1 pp-f n1, dt j-jn n1 cc n1 vmd pc-acp vbi vvn p-acp dt vvg pp-f np1, cc pc-acp vvi po12 n1.
(12) commentary (DIV2)
1224
Image 15
4752
Fifthly, vnthankfulnesse for mercies receiued, vnbeseemes a reasonable man, much more a Christian man. The vnreasonable creatures acknowledge their Masters, Feeders and Benefactors, as the Oxe and the Asse:
Fifthly, unthankfulness for Mercies received, unbeseems a reasonable man, much more a Christian man. The unreasonable creatures acknowledge their Masters, Feeders and Benefactors, as the Ox and the Ass:
ord, n1 p-acp n2 vvn, vvz dt j n1, av-d av-dc dt njp n1. dt j n2 vvb po32 n2, n2 cc n2, c-acp dt n1 cc dt n1:
(12) commentary (DIV2)
1225
Image 15
4753
nay, the senselesse earth yeelds all her burden to the tillers of it, Heb. 6. 7. and the trees and plants all their fruit to the Gardner that trims them.
nay, the senseless earth yields all her burden to the tillers of it, Hebrew 6. 7. and the trees and plants all their fruit to the Gardener that trims them.
uh-x, dt j n1 vvz d po31 n1 p-acp dt n2 pp-f pn31, np1 crd crd cc dt n2 cc n2 d po32 n1 p-acp dt n1 cst n2 pno32.
(12) commentary (DIV2)
1225
Image 15
4754
Yea, this sinne of vnthankfulnesse leades a man to idolatrie, makes him sacrifice to his owne net,
Yea, this sin of unthankfulness leads a man to idolatry, makes him sacrifice to his own net,
uh, d n1 pp-f n1 vvz dt n1 p-acp n1, vvz pno31 n1 p-acp po31 d n1,
(12) commentary (DIV2)
1225
Image 15
4755
and ascribe things to his owne power, wisedome and industry, thrusting God out of sight, and out of minde.
and ascribe things to his own power, Wisdom and industry, thrusting God out of sighed, and out of mind.
cc vvi n2 p-acp po31 d n1, n1 cc n1, vvg np1 av pp-f n1, cc av pp-f n1.
(12) commentary (DIV2)
1225
Image 15
4756
It prouoketh God to take away euen his temporall fauours, as Hos. 2. 9, 10. When Israel said, vers. 12. of his Corne, Wooll,
It provoketh God to take away even his temporal favours, as Hos. 2. 9, 10. When Israel said, vers. 12. of his Corn, Wool,
pn31 vvz np1 pc-acp vvi av av-j po31 j n2, c-acp np1 crd crd, crd c-crq np1 vvd, fw-la. crd pp-f po31 n1, n1,
(12) commentary (DIV2)
1225
Image 15
4757
and Oyle, These are my rewards that my Louers haue giuen me:
and Oil, These Are my rewards that my Lovers have given me:
cc n1, d vbr po11 n2 cst po11 n2 vhb vvn pno11:
(12) commentary (DIV2)
1225
Image 15
4758
the Lord answered in displeasure, I will take away my Corne and Wooll, &c. And at length the wicked seruant that doeth not trafficke with his Lords talent,
the Lord answered in displeasure, I will take away my Corn and Wool, etc. And At length the wicked servant that doth not traffic with his lords talon,
dt n1 vvd p-acp n1, pns11 vmb vvi av po11 n1 cc n1, av cc p-acp n1 dt j n1 cst vdz xx vvi p-acp po31 n2 n1,
(12) commentary (DIV2)
1225
Image 15
4759
for his Masters aduantage, hath not only his talent taken away, but himselfe cast into vtter darkenesse.
for his Masters advantage, hath not only his talon taken away, but himself cast into utter darkness.
p-acp po31 ng1 n1, vhz xx av-j po31 n1 vvn av, cc-acp px31 vvd p-acp j n1.
(12) commentary (DIV2)
1225
Image 15
4760
Let vs therefore take heede we depriue not the Lord of this part of his honor,
Let us Therefore take heed we deprive not the Lord of this part of his honour,
vvb pno12 av vvi n1 pns12 vvb xx dt n1 pp-f d n1 pp-f po31 n1,
(12) commentary (DIV2)
1226
Image 15
4761
but prouoke our selues to thankefulnesse for so great mercies: Let no mercy slip vs without thankefull acknowledgement.
but provoke our selves to thankfulness for so great Mercies: Let no mercy slip us without thankful acknowledgement.
cc-acp vvb po12 n2 p-acp n1 c-acp av j n2: vvb dx n1 vvi pno12 p-acp j n1.
(12) commentary (DIV2)
1226
Image 15
4762
And to this purpose vse these meanes:
And to this purpose use these means:
cc p-acp d n1 vvi d n2:
(12) commentary (DIV2)
1226
Image 15
4763
First, learne to acknowledge Gods goodnesse to thy selfe with particular application, as Dauid saith here, Thou shalt compasse me with songs of deliuerance.
First, Learn to acknowledge God's Goodness to thy self with particular application, as David Says Here, Thou shalt compass me with songs of deliverance.
ord, vvb pc-acp vvi npg1 n1 p-acp po21 n1 p-acp j n1, c-acp np1 vvz av, pns21 vm2 vvi pno11 p-acp n2 pp-f n1.
(12) commentary (DIV2)
1227
Image 15
4764
Not only confesse his goodnesse to others, as to Abraham, Isaac, Iaakob, nor only his deliuerances of Noah, Daniel, Lot, but also his mercies to and deliuerances of thy selfe,
Not only confess his Goodness to Others, as to Abraham, Isaac, Jacob, nor only his Deliverances of Noah, daniel, Lot, but also his Mercies to and Deliverances of thy self,
xx av-j vvi po31 n1 p-acp n2-jn, c-acp pc-acp np1, np1, np1, ccx av-j po31 n2 pp-f np1, np1, n1, p-acp av po31 n2 p-acp cc n2 pp-f po21 n1,
(12) commentary (DIV2)
1227
Image 15
4765
as Paul did, Christ gaue himselfe for me, and dyed for me. This will exceedingly whet vp thankefulnesse,
as Paul did, christ gave himself for me, and died for me. This will exceedingly whet up thankfulness,
c-acp np1 vdd, np1 vvd px31 p-acp pno11, cc vvd p-acp pno11. d n1 av-vvg vvi p-acp n1,
(12) commentary (DIV2)
1227
Image 15
4766
whereas only to acknowledge God good in himselfe or to others, and not to thy selfe, will make thee murmure and repine.
whereas only to acknowledge God good in himself or to Others, and not to thy self, will make thee murmur and repine.
cs av-j pc-acp vvi np1 j p-acp px31 cc p-acp n2-jn, cc xx p-acp po21 n1, vmb vvi pno21 vvi cc vvi.
(12) commentary (DIV2)
1227
Image 15
4767
Secondly, set before thee the number of Gods mercies, and muster them somtimes, & take a view of them,
Secondly, Set before thee the number of God's Mercies, and muster them sometimes, & take a view of them,
ord, vvn p-acp pno21 dt n1 pp-f npg1 n2, cc vvi pno32 av, cc vvb dt n1 pp-f pno32,
(12) commentary (DIV2)
1228
Image 15
4768
or, because they are numberlesse, and so large as they reach vp to heauen, suruey them in their heads, temporall and spirituall, positiue and priuatiue, publike, priuate,
or, Because they Are numberless, and so large as they reach up to heaven, survey them in their Heads, temporal and spiritual, positive and privative, public, private,
cc, c-acp pns32 vbr j, cc av j c-acp pns32 vvb a-acp p-acp n1, vvi pno32 p-acp po32 n2, j cc j, j cc j, j, j,
(12) commentary (DIV2)
1228
Image 15
4769
and personall, either continued or renewed according to thy seuerall necessities;
and personal, either continued or renewed according to thy several necessities;
cc j, av-d vvn cc vvn vvg p-acp po21 j n2;
(12) commentary (DIV2)
1228
Image 15
4770
and so, seeing thy selfe compassed with mercies, thy songs and praises may be in the same measure,
and so, seeing thy self compassed with Mercies, thy songs and praises may be in the same measure,
cc av, vvg po21 n1 vvn p-acp n2, po21 n2 cc n2 vmb vbi p-acp dt d n1,
(12) commentary (DIV2)
1228
Image 15
4771
as Dauid takes it vp for his practice. As he is compassed with mercies, so with songs of deliuerance:
as David Takes it up for his practice. As he is compassed with Mercies, so with songs of deliverance:
c-acp np1 vvz pn31 a-acp p-acp po31 n1. p-acp pns31 vbz vvn p-acp n2, av p-acp n2 pp-f n1:
(12) commentary (DIV2)
1228
Image 15
4772
and thou likewise, as the mercies thou receiuest are innumerable, oughtest to renew thy songs and praises.
and thou likewise, as the Mercies thou receivest Are innumerable, Ought to renew thy songs and praises.
cc pns21 av, c-acp dt n2 pns21 vv2 vbr j, vmd2 a-acp vvi po21 n2 cc n2.
(12) commentary (DIV2)
1228
Image 15
4773
Thirdly, highly prize them according to their goodnesse, Psal. 116. 12. 13. Dauid valuing and weighing Gods mercies towards him, enters first into a deliberation what he might render to the Lord,
Thirdly, highly prize them according to their Goodness, Psalm 116. 12. 13. David valuing and weighing God's Mercies towards him, enters First into a deliberation what he might render to the Lord,
ord, av-j vvb pno32 vvg p-acp po32 n1, np1 crd crd crd np1 vvg cc vvg npg1 n2 p-acp pno31, vvz ord p-acp dt n1 r-crq pns31 vmd vvi p-acp dt n1,
(12) commentary (DIV2)
1229
Image 15
4774
and finding that the Lord was beyond all that he could recompence, in the second place he setteth vpon this determination, that when he could finde nothing else, he would take the cup of saluation,
and finding that the Lord was beyond all that he could recompense, in the second place he sets upon this determination, that when he could find nothing Else, he would take the cup of salvation,
cc vvg cst dt n1 vbds p-acp d cst pns31 vmd vvi, p-acp dt ord n1 pns31 vvz p-acp d n1, cst c-crq pns31 vmd vvi pix av, pns31 vmd vvi dt n1 pp-f n1,
(12) commentary (DIV2)
1229
Image 15
4775
and call vpon the Name of the Lord.
and call upon the Name of the Lord.
cc vvb p-acp dt n1 pp-f dt n1.
(12) commentary (DIV2)
1229
Image 15
4776
And we shall much the better prize them, if, first, we consider our miserie without these mercies, euen the least we enioy.
And we shall much the better prize them, if, First, we Consider our misery without these Mercies, even the least we enjoy.
cc pns12 vmb d dt jc n1 pno32, cs, ord, pns12 vvb po12 n1 p-acp d n2, av-j dt ds pns12 vvb.
(12) commentary (DIV2)
1230
Image 15
4777
Common mercies are commonly neglected or vnprized, because they be so ordinarie: the Sunne, the Aire, Meat and Drinke, are common and continuall mercies;
Common Mercies Are commonly neglected or unprized, Because they be so ordinary: the Sun, the Air, Meat and Drink, Are Common and continual Mercies;
j n2 vbr av-j vvn cc j, c-acp pns32 vbb av j: dt n1, dt n1, n1 cc vvi, vbr j cc j n2;
(12) commentary (DIV2)
1230
Image 15
4778
how miserable were our life without any of them?
how miserable were our life without any of them?
c-crq j vbdr po12 n1 p-acp d pp-f pno32?
(12) commentary (DIV2)
1230
Image 15
4779
Secondly, our vnworthinesse of the least, Gen. 32. 9. I am lesse then the least of thy mercies, saith Iaakob. Nay, seeing we haue forfeited all and deserued all the curses of the Law, it is Gods mercy that wee are not consumed,
Secondly, our unworthiness of the least, Gen. 32. 9. I am less then the least of thy Mercies, Says Jacob. Nay, seeing we have forfeited all and deserved all the curses of the Law, it is God's mercy that we Are not consumed,
ord, po12 n1 pp-f dt ds, np1 crd crd pns11 vbm av-dc cs dt ds pp-f po21 n2, vvz np1. uh, vvg pns12 vhb vvn d cc vvd d dt n2 pp-f dt n1, pn31 vbz ng1 n1 cst pns12 vbr xx vvn,
(12) commentary (DIV2)
1231
Image 15
4780
and a further and more liberall mercy to renew mercy: but
and a further and more liberal mercy to renew mercy: but
cc dt jc cc av-dc j n1 pc-acp vvi n1: cc-acp
(12) commentary (DIV2)
1231
Image 15
4781
Thirdly, especially if we can receiue them as louetokens and pledges of further grace, sealing vp vnto vs the Couenant,
Thirdly, especially if we can receive them as louetokens and pledges of further grace, sealing up unto us the Covenant,
ord, av-j cs pns12 vmb vvi pno32 c-acp vvz cc n2 pp-f jc n1, vvg a-acp p-acp pno12 dt n1,
(12) commentary (DIV2)
1232
Image 15
4782
and that spirituall Marriage betweene Christ and vs. A small token from a deare friend,
and that spiritual Marriage between christ and us A small token from a deer friend,
cc cst j n1 p-acp np1 cc pno12 dt j n1 p-acp dt j-jn n1,
(12) commentary (DIV2)
1232
Image 15
4783
but especially of a Louer to his Spouse, is therefore most welcome, because it assureth of the marriage and further fellowship.
but especially of a Lover to his Spouse, is Therefore most welcome, Because it assureth of the marriage and further fellowship.
cc-acp av-j pp-f dt n1 p-acp po31 n1, vbz av av-ds j-jn, c-acp pn31 vvz pp-f dt n1 cc jc n1.
(12) commentary (DIV2)
1232
Image 15
4784
Fourthly, if we consider the greatnesse, the excellency, the iustice, the wisedome, the power, and the mercy of all Gods workes, especially of his mercies:
Fourthly, if we Consider the greatness, the excellency, the Justice, the Wisdom, the power, and the mercy of all God's works, especially of his Mercies:
ord, cs pns12 vvb dt n1, dt n1, dt n1, dt n1, dt n1, cc dt n1 pp-f d ng1 n2, av-j pp-f po31 n2:
(12) commentary (DIV2)
1233
Image 15
4785
that a piece of bread should feed, not choke vs, is from this greatnesse of power, wisedome, and mercy.
that a piece of bred should feed, not choke us, is from this greatness of power, Wisdom, and mercy.
cst dt n1 pp-f n1 vmd vvi, xx vvi pno12, vbz p-acp d n1 pp-f n1, n1, cc n1.
(12) commentary (DIV2)
1233
Image 15
4786
Fiftly, another meanes to become thankefull, is, to remember his mercies, and not let them slip from vs, Psal. 103. 2. My soule, praise the Lord,
Fifty, Another means to become thankful, is, to Remember his Mercies, and not let them slip from us, Psalm 103. 2. My soul, praise the Lord,
ord, j-jn n2 pc-acp vvi j, vbz, pc-acp vvi po31 n2, cc xx vvb pno32 vvi p-acp pno12, np1 crd crd po11 n1, vvb dt n1,
(12) commentary (DIV2)
1234
Image 15
4787
and forget not all his benefits:
and forget not all his benefits:
cc vvb xx d po31 n2:
(12) commentary (DIV2)
1234
Image 15
4788
and our Sauiour Christ, Ioh. 5. 14. saith, Thou art made whole, goe sinne no more:
and our Saviour christ, John 5. 14. Says, Thou art made Whole, go sin no more:
cc po12 n1 np1, np1 crd crd vvz, pns21 vb2r vvn j-jn, vvb n1 av-dx av-dc:
(12) commentary (DIV2)
1234
Image 15
4789
as if he had said, Keepe this blessing in memorie, and let it euer prouoke thee to thankefulnesse.
as if he had said, Keep this blessing in memory, and let it ever provoke thee to thankfulness.
c-acp cs pns31 vhd vvn, vvb d n1 p-acp n1, cc vvb pn31 av vvi pno21 p-acp n1.
(12) commentary (DIV2)
1234
Image 15
4790
Now the way to recall into our memorie Gods mercies, is, first, by occasion of euery renewed mercy, to looke backe to the former,
Now the Way to Recall into our memory God's Mercies, is, First, by occasion of every renewed mercy, to look back to the former,
av dt n1 pc-acp vvi p-acp po12 n1 ng1 n2, vbz, ord, p-acp n1 pp-f d j-vvn n1, pc-acp vvi av p-acp dt j,
(12) commentary (DIV2)
1235
Image 15
4791
and account it as an addition to the other.
and account it as an addition to the other.
cc vvb pn31 p-acp dt n1 p-acp dt n-jn.
(12) commentary (DIV2)
1235
Image 15
4792
Tradesmen make a day-booke for daily receits, and by occasion of one, often looke backe vpon others:
Tradesmen make a day-booke for daily receits, and by occasion of one, often look back upon Others:
n2 vvb dt n1 p-acp j n2, cc p-acp n1 pp-f crd, av vvb av p-acp n2-jn:
(12) commentary (DIV2)
1235
Image 15
4793
it were neither vnnecessary nor vnprofitable, to haue such a day-booke to write vp our receits from God;
it were neither unnecessary nor unprofitable, to have such a day-booke to write up our receits from God;
pn31 vbdr dx j ccx j-u, pc-acp vhi d dt n1 pc-acp vvi a-acp po12 n2 p-acp np1;
(12) commentary (DIV2)
1235
Image 15
4794
assuredly it would much helpe our slipperie memories, which we are loth to trust in ciuill matters,
assuredly it would much help our slippery memories, which we Are loath to trust in civil matters,
av-vvn pn31 vmd av-d vvi po12 j n2, r-crq pns12 vbr j pc-acp vvi p-acp j n2,
(12) commentary (DIV2)
1235
Image 15
4795
and helpe the Lord sometime to his due. Therefore write and register the noble acts of the Lord, Psal. 102. 18.
and help the Lord sometime to his endue. Therefore write and register the noble acts of the Lord, Psalm 102. 18.
cc vvi dt n1 av p-acp po31 n-jn. av vvb cc vvi dt j n2 pp-f dt n1, np1 crd crd
(12) commentary (DIV2)
1235
Image 15
4796
Secondly, if we set speciall markes vpon them, and raise some monument or other of them in the heart.
Secondly, if we Set special marks upon them, and raise Some monument or other of them in the heart.
ord, cs pns12 vvb j n2 p-acp pno32, cc vvi d n1 cc n-jn pp-f pno32 p-acp dt n1.
(12) commentary (DIV2)
1236
Image 15
4797
Many wayes in the old Testament did the godly help their memorie, and keepe in minde the speciall fauours receiued of God:
Many ways in the old Testament did the godly help their memory, and keep in mind the special favours received of God:
av-d n2 p-acp dt j n1 vdd dt j n1 po32 n1, cc vvi p-acp n1 dt j n2 vvn pp-f np1:
(12) commentary (DIV2)
1236
Image 15
4798
sometimes by compiling holy Psalmes, which are preserued in the Church, for the preseruing of Gods mercies in memorie,
sometime by compiling holy Psalms, which Are preserved in the Church, for the preserving of God's Mercies in memory,
av p-acp vvg j n2, r-crq vbr vvn p-acp dt n1, p-acp dt n-vvg pp-f npg1 n2 p-acp n1,
(12) commentary (DIV2)
1236
Image 15
4799
as Dauid wrote many, and the faithfull sang praises for their deliuerance out of the Red Sea, Exod. 15. 1. 2. sometimes by setting vp stones,
as David wrote many, and the faithful sang praises for their deliverance out of the Read Sea, Exod 15. 1. 2. sometime by setting up stones,
c-acp np1 vvd d, cc dt j vvd n2 p-acp po32 n1 av pp-f dt j-jn n1, np1 crd crd crd av p-acp vvg a-acp n2,
(12) commentary (DIV2)
1236
Image 15
4800
as in Gilgal where the waters of Iordan were diuided for the passage of the Israelites:
as in Gilgal where the waters of Iordan were divided for the passage of the Israelites:
c-acp p-acp np1 c-crq dt n2 pp-f np1 vbdr vvn p-acp dt n1 pp-f dt np2:
(12) commentary (DIV2)
1236
Image 15
4801
sometimes by erecting Altars, as the Patriarkes did in those places where God specially appeared vnto them,
sometime by erecting Altars, as the Patriarchs did in those places where God specially appeared unto them,
av p-acp vvg n2, c-acp dt n2 vdd p-acp d n2 c-crq np1 av-j vvd p-acp pno32,
(12) commentary (DIV2)
1236
Image 15
4802
and vouchsafed them a gracious presence:
and vouchsafed them a gracious presence:
cc vvd pno32 dt j n1:
(12) commentary (DIV2)
1236
Image 15
4803
sometimes by imposing new names or changing the old, as Abram into Abraham, and Iaakob into Israel: so Gen. 22. 14. Abraham called the place where he receiued a Ram, to sacrifice in stead of Isaac, Iehouah-ijreh, the Lord will see or prouide.
sometime by imposing new names or changing the old, as Abram into Abraham, and Jacob into Israel: so Gen. 22. 14. Abraham called the place where he received a Ram, to sacrifice in stead of Isaac, Jehovah-jireh, the Lord will see or provide.
av p-acp vvg j n2 cc vvg dt j, c-acp np1 p-acp np1, cc np1 p-acp np1: av np1 crd crd np1 vvn dt n1 c-crq pns31 vvd dt n1, pc-acp vvi p-acp n1 pp-f np1, j, dt n1 vmb vvi cc vvi.
(12) commentary (DIV2)
1236
Image 15
4804
All these things were done either by commandement or inspiration from God, that the mercies of God might not be forgot,
All these things were done either by Commandment or inspiration from God, that the Mercies of God might not be forgotten,
av-d d n2 vbdr vdn av-d p-acp n1 cc n1 p-acp np1, cst dt n2 pp-f np1 vmd xx vbi vvn,
(12) commentary (DIV2)
1236
Image 15
4805
but might be declared from Parents to Children, and so might be continued in minde with all the Ages of the World.
but might be declared from Parents to Children, and so might be continued in mind with all the Ages of the World.
cc-acp vmd vbi vvn p-acp n2 p-acp n2, cc av vmd vbi vvn p-acp n1 p-acp d dt n2 pp-f dt n1.
(12) commentary (DIV2)
1236
Image 15
4806
Secondly, this serues to reproue the carelesnesse of men in this dutie, few returne with the Leper to praise God:
Secondly, this serves to reprove the carelessness of men in this duty, few return with the Leper to praise God:
ord, d vvz pc-acp vvi dt n1 pp-f n2 p-acp d n1, d n1 p-acp dt n1 pc-acp vvi np1:
(12) commentary (DIV2)
1237
Image 15
4807
and Christ is faine to aske, Where are the other nine? Naaman would giue Elisha a reward when hee was cured,
and christ is feign to ask, Where Are the other nine? Naaman would give Elisha a reward when he was cured,
cc np1 vbz av-j pc-acp vvi, q-crq vbr dt j-jn crd? np1 vmd vvi np1 dt n1 c-crq pns31 vbds vvn,
(12) commentary (DIV2)
1237
Image 15
4808
but the reward which men returne to the Lord, shewes they be not yet cured from their sinnefull leprosie.
but the reward which men return to the Lord, shows they be not yet cured from their sinful leprosy.
cc-acp dt n1 r-crq n2 vvb p-acp dt n1, vvz pns32 vbb xx av vvn p-acp po32 j n1.
(12) commentary (DIV2)
1237
Image 15
4809
How doe men swallow the mercies of God, as the Swine doe mast, not looking vp to the tree, scarce blessing their meat? How doe we vnder-prize them,
How do men swallow the Mercies of God, as the Swine do mast, not looking up to the tree, scarce blessing their meat? How do we underprize them,
q-crq vdb n2 vvi dt n2 pp-f np1, c-acp dt n1 vdb n1, xx vvg a-acp p-acp dt n1, av-j vvg po32 n1? q-crq vdb pns12 n1 pno32,
(12) commentary (DIV2)
1237
Image 15
4810
and the commonnesse of mercies lets vs not see the worth of them? as the precious Word of life, to say of it as they did, Oh this Mannah, we see nothing but this Mannah:
and the commonness of Mercies lets us not see the worth of them? as the precious Word of life, to say of it as they did, O this Manna, we see nothing but this Manna:
cc dt n1 pp-f n2 vvz pno12 xx vvi dt n1 pp-f pno32? p-acp dt j n1 pp-f n1, pc-acp vvi pp-f pn31 c-acp pns32 vdd, uh d np1, pns12 vvb pix cc-acp d np1:
(12) commentary (DIV2)
1237
Image 15
4811
and so concerning our dayes of peace, Oh it was better (say some) when we had Warres:
and so Concerning our days of peace, O it was better (say Some) when we had Wars:
cc av vvg po12 n2 pp-f n1, uh pn31 vbds j (vvb d) c-crq pns12 vhd n2:
(12) commentary (DIV2)
1237
Image 15
4812
the more Fooles we, that know not how to vse our peace, and testifie so great vnthankefulnesse for so great a mercy.
the more Fools we, that know not how to use our peace, and testify so great unthankfulness for so great a mercy.
dt av-dc n2 pns12, cst vvb xx c-crq pc-acp vvi po12 n1, cc vvi av j n1 p-acp av j dt n1.
(12) commentary (DIV2)
1237
Image 15
4813
The Saints of the primitiue Church knew better how to vse their peace, Act. 9. 31. that Church had rest,
The Saints of the primitive Church knew better how to use their peace, Act. 9. 31. that Church had rest,
dt n2 pp-f dt j n1 vvd av-jc c-crq pc-acp vvi po32 n1, n1 crd crd d n1 vhd n1,
(12) commentary (DIV2)
1237
Image 15
4814
and they were edified and walked in the feare of the Lord, and multiplyed in the comfort of the holy Ghost.
and they were edified and walked in the Fear of the Lord, and multiplied in the Comfort of the holy Ghost.
cc pns32 vbdr vvn cc vvn p-acp dt n1 pp-f dt n1, cc vvn p-acp dt n1 pp-f dt j n1.
(12) commentary (DIV2)
1237
Image 15
4815
How lamentably doe men abuse their wits, their strength and health to drunkennesse, surfetting, and vncleannesse? their wealth and calling to iniustice, coozenage, couetousnesse? their meat and drinke to riot and excesse,
How lamentably doe men abuse their wits, their strength and health to Drunkenness, surfeiting, and uncleanness? their wealth and calling to injustice, cozenage, covetousness? their meat and drink to riot and excess,
c-crq av-j n1 n2 vvi po32 n2, po32 n1 cc n1 p-acp n1, vvg, cc n1? po32 n1 cc vvg p-acp n1, n1, n1? po32 n1 cc vvi p-acp n1 cc n1,
(12) commentary (DIV2)
1238
Image 15
4816
as though the Lord required no other returne, or would require no other reckoning?
as though the Lord required no other return, or would require no other reckoning?
c-acp cs dt n1 vvd dx j-jn n1, cc vmd vvi dx n-jn vvg?
(12) commentary (DIV2)
1238
Image 15
4817
How doe men forget the great mercies of God, both common and priuate? We haue forgot the wonderfull deliuerance from those bitter and bloudie times of Queene Mary: we haue forgot the happy gouernement of Queene Elizabeth, and the blessed proceedings of the Gospell therein:
How do men forget the great Mercies of God, both Common and private? We have forgotten the wonderful deliverance from those bitter and bloody times of Queen Marry: we have forgotten the happy government of Queen Elizabeth, and the blessed proceedings of the Gospel therein:
q-crq vdb n2 vvi dt j n2 pp-f np1, d j cc j? pns12 vhb vvn dt j n1 p-acp d j cc j n2 pp-f n1 vvi: pns12 vhb vvn dt j n1 pp-f n1 np1, cc dt j-vvn n2-vvg pp-f dt n1 av:
(12) commentary (DIV2)
1239
Image 15
4818
we haue forgot the miraculous ouer-throw of the inuincible Nauie in the yeere 88. we haue forgot the peaceable entrance of His Maiestie,
we have forgotten the miraculous overthrow of the invincible Navy in the year 88. we have forgotten the peaceable Entrance of His Majesty,
pns12 vhb vvn dt j n1 pp-f dt j n1 p-acp dt n1 crd zz vhb vvn dt j n1 pp-f po31 n1,
(12) commentary (DIV2)
1239
Image 15
4819
when we had cause to feare the dayes which many hoped for:
when we had cause to Fear the days which many hoped for:
c-crq pns12 vhd n1 pc-acp vvi dt n2 r-crq d vvd p-acp:
(12) commentary (DIV2)
1239
Image 15
4820
wee haue forgot the fift of Nouember, the strangest deliuerance that euer God bestowed on any Nation, from the bloudie, fierie,
we have forgotten the fift of November, the strangest deliverance that ever God bestowed on any nation, from the bloody, fiery,
pns12 vhb vvn dt ord pp-f np1, dt js n1 cst av np1 vvd p-acp d n1, p-acp dt j, j,
(12) commentary (DIV2)
1239
Image 15
4821
and hellish plot of the Papists, by gun-powder:
and hellish plot of the Papists, by gunpowder:
cc j n1 pp-f dt njp2, p-acp n1:
(12) commentary (DIV2)
1239
Image 15
4822
we haue forgot our freedome from the plague, which wasted thousands and ten thousands in our streets.
we have forgotten our freedom from the plague, which wasted thousands and ten thousands in our streets.
pns12 vhb vvn po12 n1 p-acp dt n1, r-crq vvd crd cc crd crd p-acp po12 n2.
(12) commentary (DIV2)
1239
Image 15
4823
And no maruell, if we forget mercies past, when blessings present are not remembred:
And no marvel, if we forget Mercies past, when blessings present Are not remembered:
cc dx n1, cs pns12 vvb n2 j, c-crq n2 j vbr xx vvn:
(12) commentary (DIV2)
1239
Image 15
4824
We forget that God hath created vs reasonable creatures, that he hath giuen vs wisedome in our soules, proportion and strength in our bodies:
We forget that God hath created us reasonable creatures, that he hath given us Wisdom in our Souls, proportion and strength in our bodies:
pns12 vvb cst np1 vhz vvn pno12 j n2, cst pns31 vhz vvn pno12 n1 p-acp po12 n2, n1 cc n1 p-acp po12 n2:
(12) commentary (DIV2)
1239
Image 15
4825
We forget that wonderfull redemption wrought by Christ, which no creature was able to deuise,
We forget that wonderful redemption wrought by christ, which no creature was able to devise,
pns12 vvb cst j n1 vvn p-acp np1, r-crq dx n1 vbds j pc-acp vvi,
(12) commentary (DIV2)
1239
Image 15
4826
and the Angels desire to pry into; a redemption farre more glorious and victorious then that ouer Pharaoh, out of Egypt:
and the Angels desire to pry into; a redemption Far more glorious and victorious then that over Pharaoh, out of Egypt:
cc dt n2 vvb pc-acp vvi p-acp; dt n1 av-j av-dc j cc j av cst p-acp np1, av pp-f np1:
(12) commentary (DIV2)
1239
Image 15
4827
We forget our day of visitation, our time and talents that our Master hath giuen vs to trafficke withall.
We forget our day of Visitation, our time and Talents that our Master hath given us to traffic withal.
pns12 vvb po12 n1 pp-f n1, po12 n1 cc n2 cst po12 n1 vhz vvn pno12 pc-acp vvi av.
(12) commentary (DIV2)
1239
Image 15
4828
Oh, but we cannot forget these things.
O, but we cannot forget these things.
uh, cc-acp pns12 vmbx vvi d n2.
(12) commentary (DIV2)
1240
Image 15
4829
Yes, we can and doe, as the Israelites were no sooner gotten out of the Wildernesse but incontinently they for gate Gods wonderous workes, Psal. 106. 13. what workes were those? First, their preseruation in Egypt, Yes, we can and do, as the Israelites were no sooner got out of the Wilderness but incontinently they for gate God's wondrous works, Psalm 106. 13. what works were those? First, their preservation in Egypt,
uh, pns12 vmb cc vdb, c-acp dt np2 vbdr av-dx av-c vvn av pp-f dt n1 p-acp av-j pns32 p-acp n1 npg1 j n2, np1 crd crd r-crq vvz vbdr d? ord, po32 n1 p-acp np1,
(12) commentary (DIV2)
1241
Image 15
4830
and increasing against Pharaohs power or policy.
and increasing against Pharaohs power or policy.
cc vvg p-acp np1 n1 cc n1.
(12) commentary (DIV2)
1241
Image 15
4831
Secondly, their deliuerance at the Red Sea. Thirdly, the mightie miracles, by which he preserued them, in their Clothes, Shooes, and Mannah.
Secondly, their deliverance At the Read Sea. Thirdly, the mighty Miracles, by which he preserved them, in their Clothes, Shoes, and Manna.
ord, po32 n1 p-acp dt j-jn n1 ord, dt j n2, p-acp r-crq pns31 vvd pno32, p-acp po32 n2, n2, cc np1.
(12) commentary (DIV2)
1241
Image 15
4832
Why? how could they forget these, at least so soone? they could discourse of them long after.
Why? how could they forget these, At least so soon? they could discourse of them long After.
q-crq? q-crq vmd pns32 vvi d, p-acp ds av av? pns32 vmd vvi pp-f pno32 av-j a-acp.
(12) commentary (DIV2)
1242
Image 15
4833
We are said to forget Gods workes:
We Are said to forget God's works:
pns12 vbr vvn pc-acp vvi npg1 n2:
(12) commentary (DIV2)
1243
Image 15
4834
first, when we set not our mindes on them, as Isa. 57. 11. Thou hast not remembred me, nor set thy minde thereon:
First, when we Set not our minds on them, as Isaiah 57. 11. Thou hast not remembered me, nor Set thy mind thereon:
ord, c-crq pns12 vvd xx po12 n2 p-acp pno32, c-acp np1 crd crd pns21 vh2 xx vvn pno11, ccx vvb po21 n1 av:
(12) commentary (DIV2)
1243
Image 15
4835
and Deuter 32. 2. Remember the dayes of thy youth and consider:
and Deuter 32. 2. remember the days of thy youth and Consider:
cc np1 crd crd vvb dt n2 pp-f po21 n1 cc vvi:
(12) commentary (DIV2)
1243
Image 15
4836
they knew and sometimes did remember, that such things had beene done, but they did not set their mindes on them,
they knew and sometime did Remember, that such things had been done, but they did not Set their minds on them,
pns32 vvd cc av vdd vvi, cst d n2 vhd vbn vdn, cc-acp pns32 vdd xx vvi po32 n2 p-acp pno32,
(12) commentary (DIV2)
1243
Image 15
4837
nor consider, for what purpose God had done all this.
nor Consider, for what purpose God had done all this.
ccx vvi, p-acp r-crq n1 np1 vhd vdn d d.
(12) commentary (DIV2)
1243
Image 15
4838
Secondly, wee are said to forget Gods workes, when, though we hold them in our vnderstanding and memorie,
Secondly, we Are said to forget God's works, when, though we hold them in our understanding and memory,
ord, pns12 vbr vvn pc-acp vvi npg1 n2, c-crq, cs pns12 vvb pno32 p-acp po12 n1 cc n1,
(12) commentary (DIV2)
1243
Image 15
4839
yet our practice shewes we remember them not, when our liues and courses are not answerable to his mercies,
yet our practice shows we Remember them not, when our lives and courses Are not answerable to his Mercies,
av po12 n1 vvz pns12 vvb pno32 xx, c-crq po12 n2 cc n2 vbr xx j p-acp po31 n2,
(12) commentary (DIV2)
1243
Image 15
4840
as, when Israel left the true worship of God and sought to Idols, it is said that they forgate God.
as, when Israel left the true worship of God and sought to Idols, it is said that they foregate God.
c-acp, c-crq np1 vvd dt j n1 pp-f np1 cc vvd p-acp n2, pn31 vbz vvn cst pns32 vvd np1.
(12) commentary (DIV2)
1243
Image 15
4841
Doe wee walke as redeemed from vaine conuersation? Doe we improue our day of visitation according to the light and meanes that we haue? Doe we trafficke with our talent to our Masters aduantage and not our owne? These things while we may be conuinced of, we are also conuinced of forgetting God, not only in things past, but in present also.
Do we walk as redeemed from vain Conversation? Do we improve our day of Visitation according to the Light and means that we have? Do we traffic with our talon to our Masters advantage and not our own? These things while we may be convinced of, we Are also convinced of forgetting God, not only in things past, but in present also.
vdb pns12 vvi a-acp vvn p-acp j n1? vdb pns12 vvb po12 n1 pp-f n1 vvg p-acp dt n1 cc n2 cst pns12 vhb? vdb pns12 vvi p-acp po12 n1 p-acp po12 ng1 n1 cc xx po12 d? np1 n2 cs pns12 vmb vbi j-vvn pp-f, pns12 vbr av j-vvn pp-f vvg np1, xx av-j p-acp n2 j, cc-acp p-acp j av.
(12) commentary (DIV2)
1243
Image 15
4842
Oh let vs take heede, and breake off this sinne by repentance, and expresse more dutifull thankefulnesse towards God, and consider:
O let us take heed, and break off this sin by Repentance, and express more dutiful thankfulness towards God, and Consider:
uh vvb pno12 vvi n1, cc vvi a-acp d n1 p-acp n1, cc vvi av-dc j n1 p-acp np1, cc vvi:
(12) commentary (DIV2)
1244
Image 15
4843
first, how the Lord prizeth thankes and praise aboue all sacrifice, as Psal. 50. 13. Will I eate the flesh of Bulls,
First, how the Lord prizeth thanks and praise above all sacrifice, as Psalm 50. 13. Will I eat the Flesh of Bulls,
ord, c-crq dt n1 vvz n2 cc n1 p-acp d n1, c-acp np1 crd crd vmb pns11 vvi dt n1 pp-f n2,
(12) commentary (DIV2)
1244
Image 15
4844
or drinke the bloud of Goates? offer vnto God praise and pay thy vowes: or drink the blood of Goats? offer unto God praise and pay thy vows:
cc vvi dt n1 pp-f n2? vvb p-acp np1 n1 cc vvi po21 n2:
(12) commentary (DIV2)
1244
Image 15
4845
and Psal. 69. 30. 31 I will praise the name of the Lord with a song,
and Psalm 69. 30. 31 I will praise the name of the Lord with a song,
cc np1 crd crd crd pns11 vmb vvi dt n1 pp-f dt n1 p-acp dt n1,
(12) commentary (DIV2)
1244
Image 15
4846
and will magnifie him with thankesgiuing: This shall please the Lord better then an Oxe or a Bullocke. and will magnify him with thanksgiving: This shall please the Lord better then an Ox or a Bullock.
cc vmb vvi pno31 p-acp n1: d vmb vvi dt n1 av-jc cs dt n1 cc dt n1.
(12) commentary (DIV2)
1244
Image 15
4847
Secondly, consider what an intolerable hypocrisie it is, to be more earnest Suters for mercies, than thankefully Acknowledgers of mercies receiued.
Secondly, Consider what an intolerable hypocrisy it is, to be more earnest Suitors for Mercies, than thankfully Acknowledgers of Mercies received.
ord, vvb r-crq dt j n1 pn31 vbz, pc-acp vbi av-dc j n2 p-acp n2, cs av-j n2 pp-f n2 vvn.
(12) commentary (DIV2)
1245
Image 15
4848
Thirdly, consider vvee how God preuents vs vvith mercy, and is first in goodnesse, and free in bountie, vvhich vvould make vs thinke vpon some returne,
Thirdly, Consider we how God prevents us with mercy, and is First in Goodness, and free in bounty, which would make us think upon Some return,
ord, vvb pns12 c-crq np1 vvz pno12 p-acp n1, cc vbz ord p-acp n1, cc j p-acp n1, r-crq vmd vvi pno12 vvi p-acp d n1,
(12) commentary (DIV2)
1246
Image 15
4849
as the Saints haue done before vs.
as the Saints have done before us
c-acp dt n2 vhb vdn p-acp pno12
(12) commentary (DIV2)
1246
Image 15
4850
Fourthly, acquaint vve our selues vvith the life of Heauen, and hereby begin life eternall, vvhich vvhen the Saints vvere depriued of,
Fourthly, acquaint we our selves with the life of Heaven, and hereby begin life Eternal, which when the Saints were deprived of,
ord, vvb pns12 po12 n2 p-acp dt n1 pp-f n1, cc av vvb n1 j, r-crq c-crq dt n2 vbdr vvn pp-f,
(12) commentary (DIV2)
1247
Image 15
4851
how did they lament their estates? Psal. 84.
how did they lament their estates? Psalm 84.
q-crq vdd pns32 vvi po32 n2? np1 crd
(12) commentary (DIV2)
1247
Image 15
4852
Fiftly, must vve praise God for euill, and for affliction, and for taking away? and not for good,
Fifty, must we praise God for evil, and for affliction, and for taking away? and not for good,
ord, vmb pns12 vvi np1 p-acp n-jn, cc p-acp n1, cc p-acp vvg av? cc xx p-acp j,
(12) commentary (DIV2)
1248
Image 15
4853
and for giuing? Iob 1.
and for giving? Job 1.
cc p-acp vvg? np1 crd
(12) commentary (DIV2)
1248
Image 15
4854
Now further, this dutie of thankesgiuing being so great a seruice, as that it is sometimes put for all the worship of God, it shall not be amisse to enter into our selues in particular, by a more narrow view of our selues, to take better notice of our estate, both by iudging our selues in the things we faile in,
Now further, this duty of thanksgiving being so great a service, as that it is sometime put for all the worship of God, it shall not be amiss to enter into our selves in particular, by a more narrow view of our selves, to take better notice of our estate, both by judging our selves in the things we fail in,
av av-jc, d n1 pp-f n1 vbg av j dt n1, c-acp cst pn31 vbz av vvn p-acp d dt n1 pp-f np1, pn31 vmb xx vbi av pc-acp vvi p-acp po12 n2 p-acp j, p-acp dt av-dc j n1 pp-f po12 n2, pc-acp vvi jc n1 pp-f po12 n1, av-d p-acp vvg po12 n2 p-acp dt n2 pns12 vvb p-acp,
(12) commentary (DIV2)
1249
Image 15
4855
and by prouoking our selues with more cheerefulnesse to so holy a dutie. Many wayes haue we erred:
and by provoking our selves with more cheerfulness to so holy a duty. Many ways have we erred:
cc p-acp vvg po12 n2 p-acp dc n1 p-acp av j dt n1. d n2 vhb pns12 vvn:
(12) commentary (DIV2)
1249
Image 15
4856
first, in not doing the dutie at all. Secondly, in doing it. First, in not doing the dutie many stray many wayes, as
First, in not doing the duty At all. Secondly, in doing it. First, in not doing the duty many stray many ways, as
ord, p-acp xx vdg dt n1 p-acp d. ord, p-acp vdg pn31. ord, p-acp xx vdg dt n1 d n1 d n2, c-acp
(12) commentary (DIV2)
1250
Image 15
4857
First, how few of vs take notice of Gods mercies, with which he compasseth vs,
First, how few of us take notice of God's Mercies, with which he Compasseth us,
ord, c-crq d pp-f pno12 vvb n1 pp-f npg1 n2, p-acp r-crq pns31 vvz pno12,
(12) commentary (DIV2)
1252
Image 15
4858
when (as we say) we cannot see Wood for Trees, being beset with numberlesse mercies,
when (as we say) we cannot see Wood for Trees, being beset with numberless Mercies,
c-crq (c-acp pns12 vvb) pns12 vmbx vvi n1 p-acp n2, vbg vvn p-acp j n2,
(12) commentary (DIV2)
1252
Image 15
4859
and yet see none or as good as not, and therefore cānot to any purpose open our mouthes in thanksgiuing further then in generall termes, slubbering ouer the dutie,
and yet see none or as good as not, and Therefore cannot to any purpose open our mouths in thanksgiving further then in general terms, slubbering over the duty,
cc av vvb pix cc p-acp j c-acp xx, cc av vmbx p-acp d n1 vvi po12 n2 p-acp n1 av-jc cs p-acp j n2, vvg p-acp dt n1,
(12) commentary (DIV2)
1252
Image 15
4860
as hauing the heart vpon euery thing else? How few consider, how being dead in sinne they are begotten to the life of God,
as having the heart upon every thing Else? How few Consider, how being dead in sin they Are begotten to the life of God,
c-acp vhg dt n1 p-acp d n1 av? c-crq d vvb, c-crq vbg j p-acp n1 pns32 vbr vvn p-acp dt n1 pp-f np1,
(12) commentary (DIV2)
1252
Image 15
4861
how of Enemies they be become Friends, how they haue part in the first resurrection in grace,
how of Enemies they be become Friends, how they have part in the First resurrection in grace,
q-crq pp-f n2 pns32 vbb vvn n2, c-crq pns32 vhb n1 p-acp dt ord n1 p-acp n1,
(12) commentary (DIV2)
1252
Image 15
4862
and assured hope of the second to glorie? How many sinnes are there, which God hath not let them know? How many, of vvhich he hath let vs know the pardon? How hath he kept vs from diseases? How restored vs out of sicknesse? How vvardeth he vs all the day long, feedes vs,
and assured hope of the second to glory? How many Sins Are there, which God hath not let them know? How many, of which he hath let us know the pardon? How hath he kept us from diseases? How restored us out of sickness? How wardeth he us all the day long, feeds us,
cc j-vvn n1 pp-f dt ord p-acp n1? c-crq d n2 vbr a-acp, r-crq np1 vhz xx vvn pno32 vvi? c-crq d, pp-f r-crq pns31 vhz vvn pno12 vvi dt n1? np1 vhz pns31 vvn pno12 p-acp n2? np1 vvn pno12 av pp-f n1? q-crq vvz pns31 pno12 d dt n1 av-j, vvz pno12,
(12) commentary (DIV2)
1252
Image 15
4863
and leades vs in our going in and out? How carryeth he vs in his armes, saues vs from danger,
and leads us in our going in and out? How Carrieth he us in his arms, saves us from danger,
cc vvz pno12 p-acp po12 vvg p-acp cc av? q-crq vvz pns31 pno12 p-acp po31 n2, vvz pno12 p-acp n1,
(12) commentary (DIV2)
1252
Image 15
4864
and maintaynes our peace of soule and body, our health and reputation? How keepes he vs and ours euery night,
and maintains our peace of soul and body, our health and reputation? How keeps he us and ours every night,
cc vvz po12 n1 pp-f n1 cc n1, po12 n1 cc n1? q-crq vvz pns31 pno12 cc png12 d n1,
(12) commentary (DIV2)
1252
Image 15
4865
and refresheth vs with sleepe? For he giues sleepe to his beloued, draweth our curten, watcheth ouer our houses from fire, from robbers,
and refresheth us with sleep? For he gives sleep to his Beloved, draws our curtain, watches over our houses from fire, from robbers,
cc vvz pno12 p-acp n1? p-acp pns31 vvz n1 p-acp po31 j-vvn, vvz po12 n1, vvz p-acp po12 n2 p-acp n1, p-acp n2,
(12) commentary (DIV2)
1252
Image 15
4866
and from ruine, and euery morning, yea euery moment, reneweth mercy vpon vs. These things while wee take no notice of, wee must needs faile in this dutie:
and from ruin, and every morning, yea every moment, Reneweth mercy upon us These things while we take no notice of, we must needs fail in this duty:
cc p-acp n1, cc d n1, uh d n1, vvz n1 p-acp pno12 d n2 cs pns12 vvb dx n1 pp-f, pns12 vmb av vvi p-acp d n1:
(12) commentary (DIV2)
1252
Image 15
4867
for vvere there thankefulnesse, it vvould smother no mercies, but novv 〈 ◊ 〉 is vvith vs as vvith children, vvhose eaten bread is quickly forgotten.
for were there thankfulness, it would smother no Mercies, but now 〈 ◊ 〉 is with us as with children, whose eaten bred is quickly forgotten.
c-acp vbdr a-acp n1, pn31 vmd vvi dx n2, cc-acp av 〈 sy 〉 vbz p-acp pno12 p-acp p-acp n2, r-crq vvn n1 vbz av-j vvn.
(12) commentary (DIV2)
1253
Image 15
4868
Secondly, Numbers of men count basely of, and eleuate Gods mercies, and then there can bee no thankesgiuing:
Secondly, Numbers of men count basely of, and elevate God's Mercies, and then there can be no thanksgiving:
ord, n2 pp-f n2 vvb av-j pp-f, cc vvi npg1 n2, cc av pc-acp vmb vbi dx n1:
(12) commentary (DIV2)
1254
Image 15
4869
So much as a man esteemeth a gift, so much he is thankefull for it; So much as a man esteems a gift, so much he is thankful for it;
av av-d c-acp dt n1 vvz dt n1, av av-d pns31 vbz j p-acp pn31;
(12) commentary (DIV2)
1254
Image 15
4870
neyther is it hauing of things, but hauing them in estimation, which breedes thankefulnesse, Numbers 11. 6. The Israelites hauing Mannah, thought basely of it,
neither is it having of things, but having them in estimation, which breeds thankfulness, Numbers 11. 6. The Israelites having Manna, Thought basely of it,
dx vbz pn31 vhg pp-f n2, cc-acp vhg pno32 p-acp n1, r-crq vvz n1, n2 crd crd dt np2 vhg np1, vvd av-j pp-f pn31,
(12) commentary (DIV2)
1254
Image 15
4871
and were so farre from giuing thankes for it, as they murmured and said, Wee see nothing but this Man:
and were so Far from giving thanks for it, as they murmured and said, we see nothing but this Man:
cc vbdr av av-j p-acp vvg n2 p-acp pn31, c-acp pns32 vvd cc vvd, pns12 vvb pix cc-acp d n1:
(12) commentary (DIV2)
1254
Image 15
4872
and so men speake at this day of the spirituall Mannah, the Word of God.
and so men speak At this day of the spiritual Manna, the Word of God.
cc av n2 vvb p-acp d n1 pp-f dt j np1, dt n1 pp-f np1.
(12) commentary (DIV2)
1254
Image 15
4873
We thinke it an ordinary thing to dispatch our ordinary businesse, as a iourney or the like,
We think it an ordinary thing to dispatch our ordinary business, as a journey or the like,
pns12 vvb pn31 dt j n1 pc-acp vvi po12 j n1, c-acp dt n1 cc dt j,
(12) commentary (DIV2)
1255
Image 15
4874
and esteeme not of Gods successe and blessing vpon it, as Abrahams seruant did, Gen. 24. 27. saying, Blessed bee the Lord God of my Master;
and esteem not of God's success and blessing upon it, as Abrahams servant did, Gen. 24. 27. saying, Blessed be the Lord God of my Master;
cc vvb xx pp-f npg1 n1 cc n1 p-acp pn31, c-acp npg1 n1 vdd, np1 crd crd n1, vvn vbi dt n1 np1 pp-f po11 n1;
(12) commentary (DIV2)
1255
Image 15
4875
I being in the way, the Lord led mee to the house of my Masters Brethren.
I being in the Way, the Lord led me to the house of my Masters Brothers.
pns11 vbg p-acp dt n1, dt n1 vvd pno11 p-acp dt n1 pp-f po11 ng1 n2.
(12) commentary (DIV2)
1255
Image 15
4876
Wee thinke it a slight thing to bee carryed day by day through our way, and not to bee surprized by Satan or temptation;
we think it a slight thing to be carried day by day through our Way, and not to be surprised by Satan or temptation;
pns12 vvb pn31 dt j n1 pc-acp vbi vvn n1 p-acp n1 p-acp po12 n1, cc xx pc-acp vbi vvn p-acp np1 cc n1;
(12) commentary (DIV2)
1256
Image 15
4877
but Dauid otherwise esteemed of it, as 1. Sam. 25. 32. Blessed bee the Lord, and blessed bee thy counsell,
but David otherwise esteemed of it, as 1. Sam. 25. 32. Blessed be the Lord, and blessed be thy counsel,
cc-acp np1 av vvn pp-f pn31, c-acp crd np1 crd crd vvd vbi dt n1, cc vvn vbb po21 n1,
(12) commentary (DIV2)
1256
Image 15
4878
and blessed bee thou that hast kept mee from doing this thing. and blessed be thou that hast kept me from doing this thing.
cc vvn vbb pns21 cst vh2 vvn pno11 p-acp vdg d n1.
(12) commentary (DIV2)
1256
Image 15
4879
Wee count it no great matter to bee drawne out of weaknesse or sicknesse of bodie:
we count it no great matter to be drawn out of weakness or sickness of body:
pns12 vvb pn31 dx j n1 pc-acp vbi vvn av pp-f n1 cc n1 pp-f n1:
(12) commentary (DIV2)
1257
Image 15
4880
Oh it is but an ordinarie thing;
O it is but an ordinary thing;
uh pn31 vbz p-acp dt j n1;
(12) commentary (DIV2)
1257
Image 15
4881
whereas, if wee did esteeme rightly of it, with the Leper wee would glorifie God with a lowd voyce.
whereas, if we did esteem rightly of it, with the Leper we would Glorify God with a loud voice.
cs, cs pns12 vdd vvi av-jn pp-f pn31, p-acp dt n1 pns12 vmd vvi np1 p-acp dt j n1.
(12) commentary (DIV2)
1257
Image 15
4882
Wee thinke it a common thing, and neuer prize the benefit to bee fed and clothed euery day, to be able to enioy these creatures to our life, health, and strength:
we think it a Common thing, and never prize the benefit to be fed and clothed every day, to be able to enjoy these creatures to our life, health, and strength:
pns12 vvb pn31 dt j n1, cc av-x vvb dt n1 pc-acp vbi vvn cc vvn d n1, pc-acp vbi j pc-acp vvi d n2 p-acp po12 n1, n1, cc n1:
(12) commentary (DIV2)
1257
Image 15
4883
whereas, if a man bid vs to supper or meate once in a yeere, or quarter, wee will then thanke him,
whereas, if a man bid us to supper or meat once in a year, or quarter, we will then thank him,
cs, cs dt n1 vvb pno12 p-acp n1 cc n1 a-acp p-acp dt n1, cc n1, pns12 vmb av vvi pno31,
(12) commentary (DIV2)
1257
Image 15
4884
and after meeting him againe, thanke him for our kind welcome, or checke our selues if we forget it,
and After meeting him again, thank him for our kind welcome, or check our selves if we forget it,
cc p-acp vvg pno31 av, vvb pno31 p-acp po12 j n-jn, cc vvi po12 n2 cs pns12 vvb pn31,
(12) commentary (DIV2)
1257
Image 15
4885
and will bee ashamed to make no neighbourly requitall:
and will be ashamed to make no neighbourly requital:
cc vmb vbi j pc-acp vvi dx j n1:
(12) commentary (DIV2)
1257
Image 15
4886
but God gets not so much thankes for his continuall spreading of our Table, and furnishing it,
but God gets not so much thanks for his continual spreading of our Table, and furnishing it,
cc-acp np1 vvz xx av d n2 p-acp po31 j n-vvg pp-f po12 n1, cc vvg pn31,
(12) commentary (DIV2)
1257
Image 15
4887
and filling of our Cups daily, as a man doth for one meales meate, as though GOD were more bound to vs then a man,
and filling of our Cups daily, as a man does for one meals meat, as though GOD were more bound to us then a man,
cc vvg pp-f po12 n2 av-j, c-acp dt n1 vdz p-acp crd ng1 n1, c-acp cs np1 vbdr av-dc vvn p-acp pno12 av dt n1,
(12) commentary (DIV2)
1257
Image 15
4888
or wee lesse bound to him then a man to his Neighbour.
or we less bound to him then a man to his Neighbour.
cc pns12 av-dc vvn p-acp pno31 av dt n1 p-acp po31 n1.
(12) commentary (DIV2)
1257
Image 15
4889
And when men haue thus vnderualued Gods blessings while they haue them from him, how iustly doth hee depriue them of them, till they know the price and worth of them,
And when men have thus undervalved God's blessings while they have them from him, how justly does he deprive them of them, till they know the price and worth of them,
cc c-crq n2 vhb av j-vvn-u ng1 n2 cs pns32 vhb pno32 p-acp pno31, c-crq av-j vdz pns31 vvi pno32 pp-f pno32, c-acp pns32 vvb dt n1 cc n1 pp-f pno32,
(12) commentary (DIV2)
1258
Image 15
4890
and in their restraint make them enioy a small thing more thankefully and comfortably, then when their plentie hindred them from being daintie? Hunger were good sawce,
and in their restraint make them enjoy a small thing more thankfully and comfortably, then when their plenty hindered them from being dainty? Hunger were good sauce,
cc p-acp po32 n1 vvi pno32 vvi dt j n1 av-dc av-j cc av-j, av c-crq po32 n1 vvd pno32 p-acp vbg j? n1 vbdr j n1,
(12) commentary (DIV2)
1258
Image 15
4891
and would giue rellish and taste to courser things then men now contemne. Thirdly, others are discontented with their estate, and then can neuer be thankefull;
and would give relish and taste to courser things then men now contemn. Thirdly, Others Are discontented with their estate, and then can never be thankful;
cc vmd vvi n1 cc vvi p-acp n1 n2 cs n2 av vvi. ord, n2-jn vbr vvn p-acp po32 n1, cc av vmb av-x vbi j;
(12) commentary (DIV2)
1258
Image 15
4892
Oh, God giueth them not what, and when, or how much they would haue, or, others haue more then they,
O, God gives them not what, and when, or how much they would have, or, Others have more then they,
uh, np1 vvz pno32 xx r-crq, cc c-crq, cc c-crq d pns32 vmd vhi, cc, n2-jn vhb av-dc cs pns32,
(12) commentary (DIV2)
1259
Image 15
4893
or, they deserue more then they haue or, their troubles are aboue the fauours they haue;
or, they deserve more then they have or, their Troubles Are above the favours they have;
cc, pns32 vvb av-dc cs pns32 vhb cc, po32 n2 vbr p-acp dt n2 pns32 vhb;
(12) commentary (DIV2)
1259
Image 15
4894
and thus they enioy nothing eyther thankefully, or comfortably. But alasse!
and thus they enjoy nothing either thankfully, or comfortably. But alas!
cc av pns32 vvb pix d av-j, cc av-j. p-acp uh!
(12) commentary (DIV2)
1259
Image 15
4895
First, how little doe wee see what vnprofitable seruants wee are, when wee haue done all wee can? Luc. 17. 10. and how we deserue nothing but stripes,
First, how little doe we see what unprofitable Servants we Are, when we have done all we can? Luke 17. 10. and how we deserve nothing but stripes,
ord, c-crq j n1 pns12 vvi r-crq j n2 pns12 vbr, c-crq pns12 vhb vdn d pns12 vmb? np1 crd crd cc q-crq pns12 vvb pix cc-acp n2,
(12) commentary (DIV2)
1259
Image 15
4896
like Whelps vnder the Table of our Lord, not deseruing the crummes? Secondly, how doe wee harpe vpon our wants more then our receits,
like Whelps under the Table of our Lord, not deserving the crumbs? Secondly, how do we harp upon our Wants more then our receits,
av-j n2 p-acp dt n1 pp-f po12 n1, xx vvg dt n2? ord, q-crq vdb pns12 n1 p-acp po12 n2 av-dc cs po12 n2,
(12) commentary (DIV2)
1259
Image 15
4897
so to depriue God of his glorie, and our selues of comfort? as Ahab was vnthankefull for a whole Kingdome,
so to deprive God of his glory, and our selves of Comfort? as Ahab was unthankful for a Whole Kingdom,
av pc-acp vvi np1 pp-f po31 n1, cc po12 n2 pp-f n1? p-acp np1 vbds j p-acp dt j-jn n1,
(12) commentary (DIV2)
1259
Image 15
4898
and sicke because hee wanted Naboths Vineyard.
and sick Because he wanted Naboth's Vineyard.
cc j c-acp pns31 vvd n2 n1.
(12) commentary (DIV2)
1259
Image 15
4899
Thirdly, how doe wee rather repine at that which others haue, then consider what is our owne need? as if a bitter medecine were not as good in season as the sweetest dainties.
Thirdly, how do we rather repine At that which Others have, then Consider what is our own need? as if a bitter medicine were not as good in season as the Sweetest dainties.
ord, q-crq vdb pns12 av-c vvi p-acp d r-crq n2-jn vhb, av vvb r-crq vbz po12 d n1? c-acp cs dt j n1 vbdr xx p-acp j p-acp n1 p-acp dt js n2-j.
(12) commentary (DIV2)
1259
Image 15
4900
Fourthly, how doe we cast our eyes onely on that, which God can giue, and not vpon that hee hath giuen,
Fourthly, how do we cast our eyes only on that, which God can give, and not upon that he hath given,
ord, q-crq vdb pns12 vvd po12 n2 av-j p-acp d, r-crq np1 vmb vvi, cc xx p-acp cst pns31 vhz vvn,
(12) commentary (DIV2)
1259
Image 15
4901
or we can receiue? Fiftly, how doe wee gnabble vpon the shell, which is the gift,
or we can receive? Fifty, how do we gnabble upon the shell, which is the gift,
cc pns12 vmb vvi? ord, q-crq vdb pns12 vvb p-acp dt n1, r-crq vbz dt n1,
(12) commentary (DIV2)
1259
Image 15
4902
and neglect the meat, which is the goodnesse of the Giuer, which were it once tasted in the soule, would bee thought sweeter then life,
and neglect the meat, which is the Goodness of the Giver, which were it once tasted in the soul, would be Thought Sweeten then life,
cc vvi dt n1, r-crq vbz dt n1 pp-f dt n1, r-crq vbdr pn31 a-acp vvn p-acp dt n1, vmd vbi vvn jc cs n1,
(12) commentary (DIV2)
1259
Image 15
4903
and would make it breake forth into prayses?
and would make it break forth into praises?
cc vmd vvi pn31 vvi av p-acp n2?
(12) commentary (DIV2)
1259
Image 15
4904
Fourthly, others peruert and blaspheme Gods mercies, and in stead of thankefulnesse load him with wicked and vngracious behauiour.
Fourthly, Others pervert and Blaspheme God's Mercies, and in stead of thankfulness load him with wicked and ungracious behaviour.
ord, ng2-jn vvi cc vvi npg1 n2, cc p-acp n1 pp-f n1 vvi pno31 p-acp j cc j n1.
(12) commentary (DIV2)
1260
Image 15
4905
Some haue receiued gifts and talents of learning and knowledge;
some have received Gifts and Talents of learning and knowledge;
d vhb vvn n2 cc n2 pp-f n1 cc n1;
(12) commentary (DIV2)
1260
Image 15
4906
but in stead of employing them to his prayse, they eyther hide them in a Napkin,
but in stead of employing them to his praise, they either hide them in a Napkin,
cc-acp p-acp n1 pp-f vvg pno32 p-acp po31 n1, pns32 d vvi pno32 p-acp dt n1,
(12) commentary (DIV2)
1260
Image 15
4907
and doe no good as the vnprofitable seruant, Matth. 25. 25. liuing as drones and vnprofitable burdens in the Church and Common-wealth,
and do no good as the unprofitable servant, Matthew 25. 25. living as drones and unprofitable burdens in the Church and Commonwealth,
cc vdb dx j c-acp dt j-u n1, np1 crd crd vvg p-acp n2 cc j-u n2 p-acp dt n1 cc n1,
(12) commentary (DIV2)
1260
Image 15
4908
and as corrupt trees, fruitlesse themselues, and keeping the ground barren:
and as corrupt trees, fruitless themselves, and keeping the ground barren:
cc p-acp j n2, j px32, cc vvg dt n1 j:
(12) commentary (DIV2)
1260
Image 15
4909
or else they doe much hurt with their learning, opposing the truth and goodnesse and good men, defending corruptions, maintaining corrupt opinions,
or Else they do much hurt with their learning, opposing the truth and Goodness and good men, defending corruptions, maintaining corrupt opinions,
cc av pns32 vdb d vvi p-acp po32 n1, vvg dt n1 cc n1 cc j n2, vvg n2, vvg j n2,
(12) commentary (DIV2)
1260
Image 15
4910
and making bridges to Poperie or prophanesse: or else they corrupt others by making filthy Poems, and such like.
and making bridges to Popery or profaneness: or Else they corrupt Others by making filthy Poems, and such like.
cc vvg n2 p-acp n1 cc n1: cc av pns32 vvb n2-jn p-acp vvg j n2, cc d av-j.
(12) commentary (DIV2)
1260
Image 15
4911
Some haue receiued wealth and a large estate of earthly things; some honours, fauour, and authoritie;
some have received wealth and a large estate of earthly things; Some honours, favour, and Authority;
d vhb vvn n1 cc dt j n1 pp-f j n2; d n2, n1, cc n1;
(12) commentary (DIV2)
1260
Image 15
4912
of whom GOD may looke for more because they haue receiued more:
of whom GOD may look for more Because they have received more:
pp-f ro-crq np1 vmb vvi p-acp av-dc c-acp pns32 vhb vvn av-dc:
(12) commentary (DIV2)
1260
Image 15
4913
But how for mercies returne they rebellion in all their liues, and dissolutenesse in their whole course? How peruert they authoritie to iniustice, wrong, oppression? How doe they by meanes of their wealth swell in pride,
But how for Mercies return they rebellion in all their lives, and dissoluteness in their Whole course? How pervert they Authority to injustice, wrong, oppression? How do they by means of their wealth swell in pride,
cc-acp c-crq p-acp n2 vvb pns32 n1 p-acp d po32 n2, cc n1 p-acp po32 j-jn n1? q-crq vvi pns32 n1 p-acp n1, vvb, n1? q-crq vdb pns32 p-acp n2 pp-f po32 n1 vvi p-acp n1,
(12) commentary (DIV2)
1260
Image 15
4914
and arme themselues to contentions, to contempt of inferiours, equals, and betters, and to tumble in all voluptuousnesse and lusts,
and arm themselves to contentions, to contempt of inferiors, equals, and betters, and to tumble in all voluptuousness and Lustiest,
cc vvi px32 p-acp n2, p-acp n1 pp-f n2-jn, n2-jn, cc n2-j, cc pc-acp vvi p-acp d n1 cc n2,
(12) commentary (DIV2)
1260
Image 15
4915
so strengthning themselues against God? Some blaspheme GOD in his goodnesse, in stead of thankes,
so strengthening themselves against God? some Blaspheme GOD in his Goodness, in stead of thanks,
av vvg px32 p-acp np1? d vvb np1 p-acp po31 n1, p-acp n1 pp-f n2,
(12) commentary (DIV2)
1260
Image 15
4916
as the Israelites did, Deut. 1. 27. saying, Because the Lord hated vs, hee brought vs out of Egypt, to destroy vs:
as the Israelites did, Deuteronomy 1. 27. saying, Because the Lord hated us, he brought us out of Egypt, to destroy us:
c-acp dt np2 vdd, np1 crd crd n1, c-acp dt n1 vvd pno12, pns31 vvd pno12 av pp-f np1, pc-acp vvi pno12:
(12) commentary (DIV2)
1260
Image 15
4917
What could bee greater blasphemie then this? yet this is our horrible sinne also, to receiue good things of God and repay euill.
What could be greater blasphemy then this? yet this is our horrible sin also, to receive good things of God and repay evil.
q-crq vmd vbi jc n1 cs d? av d vbz po12 j n1 av, pc-acp vvi j n2 pp-f np1 cc vvi j-jn.
(12) commentary (DIV2)
1260
Image 15
4918
Secondly, as many of vs faile in doing the dutie:
Secondly, as many of us fail in doing the duty:
ord, c-acp d pp-f pno12 vvi p-acp vdg dt n1:
(12) commentary (DIV2)
1261
Image 15
4919
First, when wee can vse some common tearmes of thankefulnesse, as many can thanke God for all, First, when we can use Some Common terms of thankfulness, as many can thank God for all,
ord, c-crq pns12 vmb vvi d j n2 pp-f n1, c-acp d vmb vvi np1 p-acp d,
(12) commentary (DIV2)
1262
Image 15
4920
but first, without all affection beseeming the dutie, there is no heartie acknowledgement nor glad entertainment of the mercie, wee are farre from these Songs of deliuerance, we tell not of Gods goodnesse as Dauid did, Psal. 66. 14. Come and I will tell you what the Lord hath done for my soule;
but First, without all affection beseeming the duty, there is no hearty acknowledgement nor glad entertainment of the mercy, we Are Far from these Songs of deliverance, we tell not of God's Goodness as David did, Psalm 66. 14. Come and I will tell you what the Lord hath done for my soul;
cc-acp ord, p-acp d n1 vvg dt n1, pc-acp vbz dx j n1 ccx j n1 pp-f dt n1, pns12 vbr av-j p-acp d n2 pp-f n1, pns12 vvb xx pp-f npg1 n1 p-acp np1 vdd, np1 crd crd vvb cc pns11 vmb vvi pn22 r-crq dt n1 vhz vdn p-acp po11 n1;
(12) commentary (DIV2)
1262
Image 15
4921
and as Moses told Iethro what God had done for them, Exod. 18. 8. If a friend should doe vs a kindnesse, wee would reioyce in it,
and as Moses told Jethro what God had done for them, Exod 18. 8. If a friend should do us a kindness, we would rejoice in it,
cc c-acp np1 vvd np1 r-crq np1 vhd vdn p-acp pno32, np1 crd crd cs dt n1 vmd vdi pno12 dt n1, pns12 vmd vvi p-acp pn31,
(12) commentary (DIV2)
1262
Image 15
4922
and tell others what such a one hath done for vs, and according to our ioy in it, would our care be to testifie thankefulnesse,
and tell Others what such a one hath done for us, and according to our joy in it, would our care be to testify thankfulness,
cc vvi n2-jn r-crq d dt pi vhz vdn p-acp pno12, cc vvg p-acp po12 n1 p-acp pn31, vmd po12 n1 vbb pc-acp vvi n1,
(12) commentary (DIV2)
1262
Image 15
4923
and our sorrow and accusing of our selues to bee backeward herein.
and our sorrow and accusing of our selves to be backward herein.
cc po12 n1 cc vvg pp-f po12 n2 pc-acp vbi j av.
(12) commentary (DIV2)
1262
Image 15
4924
Secondly, without all action, as though wee would pay all our debt to God with good wordes,
Secondly, without all actium, as though we would pay all our debt to God with good words,
ord, p-acp d n1, c-acp cs pns12 vmd vvi d po12 n1 p-acp np1 p-acp j n2,
(12) commentary (DIV2)
1263
Image 15
4925
whereas soundnesse of thankefulnesse is seene in actions, and the life of the dutie is not in a sound of wordes,
whereas soundness of thankfulness is seen in actions, and the life of the duty is not in a found of words,
cs n1 pp-f n1 vbz vvn p-acp n2, cc dt n1 pp-f dt n1 vbz xx p-acp dt n1 pp-f n2,
(12) commentary (DIV2)
1263
Image 15
4926
but in the carriage of the life and course:
but in the carriage of the life and course:
cc-acp p-acp dt n1 pp-f dt n1 cc n1:
(12) commentary (DIV2)
1263
Image 15
4927
Dauid did loue the Lord, because he had heard him, Ps. 116. 1. Euerie new mercie is a new testimonie of Gods loue,David did love the Lord, Because he had herd him, Ps. 116. 1. Every new mercy is a new testimony of God's love,
np1 vdd vvi dt n1, c-acp pns31 vhd vvn pno31, np1 crd crd d j n1 vbz dt j n1 pp-f npg1 n1,
(12) commentary (DIV2)
1263
Image 15
4928
and a nevv spurre of our loue to God, as Dauid (in the same place) would pay his vowes to God, which hee made in affliction:
and a new spur of our love to God, as David (in the same place) would pay his vows to God, which he made in affliction:
cc dt j n1 pp-f po12 n1 p-acp np1, c-acp np1 (p-acp dt d n1) vmd vvi po31 n2 p-acp np1, r-crq pns31 vvd p-acp n1:
(12) commentary (DIV2)
1263
Image 15
4929
to set forth Gods prayse, he would keepe his iudgements and doe righteously alwayes, Psal. 106. 3. see Psalme 111. 1. 2. to the 10.to Set forth God's praise, he would keep his Judgments and do righteously always, Psalm 106. 3. see Psalm 111. 1. 2. to the 10.
pc-acp vvi av npg1 n1, pns31 vmd vvi po31 n2 cc vdb av-j av, np1 crd crd vvi n1 crd crd crd p-acp dt crd
(12) commentary (DIV2)
1263
Image 15
4930
This is that, which GOD requires of his people, when hee hath giuen them the good land and accomplished all his promises, that they should not forget him,
This is that, which GOD requires of his people, when he hath given them the good land and accomplished all his promises, that they should not forget him,
d vbz d, r-crq np1 vvz pp-f po31 n1, c-crq pns31 vhz vvn pno32 dt j n1 cc vvn d po31 n2, cst pns32 vmd xx vvi pno31,
(12) commentary (DIV2)
1264
Image 15
4931
but feare him and walke in his wayes, Deut. 6. 10. 11. If a Land-lord should come to demand his Rent,
but Fear him and walk in his ways, Deuteronomy 6. 10. 11. If a Landlord should come to demand his Rend,
cc-acp vvb pno31 cc vvi p-acp po31 n2, np1 crd crd crd cs dt n1 vmd vvi pc-acp vvi po31 n1,
(12) commentary (DIV2)
1264
Image 15
4932
and the Tenant thinke to please him with good words, but neither pay him his due nor regard any of the conditions of his Lease, agreed vpon, should not hee both deceiue himselfe and cause the Lord to re-enter for not paying? Would God we were so wise to acknowledge, that the Lord lookes for another manner of Rent then words,
and the Tenant think to please him with good words, but neither pay him his due nor regard any of the conditions of his Lease, agreed upon, should not he both deceive himself and cause the Lord to re-enter for not paying? Would God we were so wise to acknowledge, that the Lord looks for Another manner of Rend then words,
cc dt n1 vvb pc-acp vvi pno31 p-acp j n2, cc-acp av-dx vvi pno31 po31 j-jn ccx n1 d pp-f dt n2 pp-f po31 n1, vvn p-acp, vmd xx pns31 av-d vvi px31 cc vvi dt n1 pc-acp vvi c-acp xx vvg? vmd np1 pns12 vbdr av j pc-acp vvi, cst dt n1 vvz p-acp j-jn n1 pp-f n1 av n2,
(12) commentary (DIV2)
1264
Image 15
4933
and that, as wee will not let Leases goe for not paying of Rent to man,
and that, as we will not let Leases go for not paying of Rend to man,
cc cst, c-acp pns12 vmb xx vvi n2 vvi p-acp xx vvg pp-f n1 p-acp n1,
(12) commentary (DIV2)
1264
Image 15
4934
so wee would giue the Lord no iust cause to straine vpon vs and all that wee haue,
so we would give the Lord no just cause to strain upon us and all that we have,
av pns12 vmd vvi dt n1 dx j n1 pc-acp vvi p-acp pno12 cc d cst pns12 vhb,
(12) commentary (DIV2)
1264
Image 15
4935
for breaking our conditions with him! To him that doth vs a great pleasure, we professe our selues in his debt,
for breaking our conditions with him! To him that does us a great pleasure, we profess our selves in his debt,
p-acp vvg po12 n2 p-acp pno31! p-acp pno31 cst vdz pno12 dt j n1, pns12 vvb po12 n2 p-acp po31 n1,
(12) commentary (DIV2)
1264
Image 15
4936
and acknowledge our selues at his command to the vttermost of our power:
and acknowledge our selves At his command to the uttermost of our power:
cc vvb po12 n2 p-acp po31 n1 p-acp dt j pp-f po12 n1:
(12) commentary (DIV2)
1264
Image 15
4937
Oh let vs blush and be ashamed to be so superficiall in actuall and substantiall thankefulnesse towards our God!
O let us blush and be ashamed to be so superficial in actual and substantial thankfulness towards our God!
uh vvb pno12 vvi cc vbi j pc-acp vbi av j p-acp j cc j n1 p-acp po12 np1
(12) commentary (DIV2)
1264
Image 15
4938
Secondly, a number make shew of many thankes, but all is in pride and hypocrisie,
Secondly, a number make show of many thanks, but all is in pride and hypocrisy,
ord, dt n1 vvb n1 pp-f d n2, cc-acp d vbz p-acp n1 cc n1,
(12) commentary (DIV2)
1265
Image 15
4939
and can thanke God for that they neuer had, and much lesse the sense of it.
and can thank God for that they never had, and much less the sense of it.
cc vmb vvi np1 p-acp cst pns32 av-x vhd, cc av-d av-dc dt n1 pp-f pn31.
(12) commentary (DIV2)
1265
Image 15
4940
The Pharise praysed God for that he neuer had, Luc. 18. 11. Oh he was neuer so bad as the Publicā, no Extortioner,
The Pharisee praised God for that he never had, Luke 18. 11. O he was never so bad as the Publicam, no Extortioner,
dt vvi vvd np1 p-acp cst pns31 av-x vhd, np1 crd crd uh pns31 vbds av-x av j c-acp dt n1, dx n1,
(12) commentary (DIV2)
1265
Image 15
4941
nor an vniust person like others.
nor an unjust person like Others.
ccx dt j-u n1 av-j n2-jn.
(12) commentary (DIV2)
1265
Image 15
4942
Ciuill men will thanke God they doe no man harme, come to Church, liue in compasse and good fashion:
Civil men will thank God they do no man harm, come to Church, live in compass and good fashion:
j n2 vmb vvi np1 pns32 vdb dx n1 n1, vvb p-acp n1, vvb p-acp n1 cc j n1:
(12) commentary (DIV2)
1265
Image 15
4943
they thanke God they beleeue as well as the best, without all doubting, they be good subiects,
they thank God they believe as well as the best, without all doubting, they be good Subjects,
pns32 vvb np1 pns32 vvb c-acp av c-acp dt js, p-acp d vvg, pns32 vbb j n2-jn,
(12) commentary (DIV2)
1265
Image 15
4944
and they loue God with all their hearts:
and they love God with all their hearts:
cc pns32 vvb np1 p-acp d po32 n2:
(12) commentary (DIV2)
1265
Image 15
4945
Here is a Pharise iustifying himselfe, but hee goes not away so, he departs not iustifyed.
Here is a Pharisee justifying himself, but he Goes not away so, he departs not justified.
av vbz dt vvb vvg px31, cc-acp pns31 vvz xx av av, pns31 vvz xx vvn.
(12) commentary (DIV2)
1265
Image 15
4946
But the poore Leper fell downe humbly on his face at Christs feet, praysing God, and the Publican at the Church-doore:
But the poor Leper fell down humbly on his face At Christ feet, praising God, and the Publican At the Church door:
p-acp dt j n1 vvd a-acp av-j p-acp po31 n1 p-acp npg1 n2, vvg np1, cc dt n1 p-acp dt n1:
(12) commentary (DIV2)
1265
Image 15
4947
Iaakob is lesse then the least of Gods mercies, and Abraham before God is but dust and ashes.Jacob is less then the least of God's Mercies, and Abraham before God is but dust and Ashes.
np1 vbz av-dc cs dt ds pp-f npg1 n2, cc np1 p-acp np1 vbz p-acp n1 cc n2.
(12) commentary (DIV2)
1265
Image 15
4948
The Papists make shew of thankes to God for their saluation, which yet they can merit for themselues:
The Papists make show of thanks to God for their salvation, which yet they can merit for themselves:
dt njp2 vvb n1 pp-f n2 p-acp np1 p-acp po32 n1, r-crq av pns32 vmb vvi p-acp px32:
(12) commentary (DIV2)
1266
Image 15
4949
all one as to thanke God for nothing;
all one as to thank God for nothing;
d pi a-acp pc-acp vvi np1 p-acp pix;
(12) commentary (DIV2)
1266
Image 15
4950
for they must come to Heauen by their owne good deeds, and what needes then the mercie of God? Some of our ignorant people thanke God they can serue God and say their Prayers as well as any:
for they must come to Heaven by their own good Deeds, and what needs then the mercy of God? some of our ignorant people thank God they can serve God and say their Prayers as well as any:
c-acp pns32 vmb vvi p-acp n1 p-acp po32 d j n2, cc r-crq vvz av dt n1 pp-f np1? d pp-f po12 j n1 vvb np1 pns32 vmb vvi np1 cc vvi po32 n2 c-acp av c-acp d:
(12) commentary (DIV2)
1266
Image 15
4951
but what Prayers? the tenne Commandements, and Creed, the Aue-Mary: A Popish thankesgiuing, when there is not a word of prayer in them all.
but what Prayers? the tenne commandments, and Creed, the Ave-mary: A Popish thanksgiving, when there is not a word of prayer in them all.
cc-acp q-crq n2? dt crd n2, cc n1, dt j: dt j n1, c-crq pc-acp vbz xx dt n1 pp-f n1 p-acp pno32 d.
(12) commentary (DIV2)
1266
Image 15
4952
Thirdly, euen the best of vs are infinitely wanting in this dutie, when wee set our selues to the best performance of it, as appeareth by these things.
Thirdly, even the best of us Are infinitely wanting in this duty, when we Set our selves to the best performance of it, as appears by these things.
ord, av-j dt js pp-f pno12 vbr av-j vvg p-acp d n1, c-crq pns12 vvb po12 n2 p-acp dt js n1 pp-f pn31, c-acp vvz p-acp d n2.
(12) commentary (DIV2)
1267
Image 15
4953
First, in our prayses wee cast our eye chiefly on temporall things, and are more feeling and feruent in our prayses for them, then for spirituall mercies:
First, in our praises we cast our eye chiefly on temporal things, and Are more feeling and fervent in our praises for them, then for spiritual Mercies:
ord, p-acp po12 n2 pns12 vvd po12 n1 av-jn p-acp j n2, cc vbr av-dc vvg cc j p-acp po12 n2 p-acp pno32, av p-acp j n2:
(12) commentary (DIV2)
1268
Image 15
4954
wee dote too much vpon them as the Israelites did, Numb. 11. 5. saying, Wee remember the Fish which wee did eate in Egypt freely, the Cucumbers, Leekes, Onyons,
we dote too much upon them as the Israelites did, Numb. 11. 5. saying, we Remember the Fish which we did eat in Egypt freely, the Cucumbers, Leeks, Onions,
pns12 vvb av av-d p-acp pno32 p-acp dt np2 vdd, j. crd crd n1, pns12 vvb dt n1 r-crq pns12 vdd vvi p-acp np1 av-j, dt n2, n2, n2,
(12) commentary (DIV2)
1268
Image 15
4955
and Garlicke that wee had there: but now our soules are dryed away, and there is nothing but this Mannah:
and Garlic that we had there: but now our Souls Are dried away, and there is nothing but this Manna:
cc n1 cst pns12 vhd a-acp: cc-acp av po12 n2 vbr vvn av, cc pc-acp vbz pix p-acp d np1:
(12) commentary (DIV2)
1268
Image 15
4956
Whereas the Apostle counted all things but doung for Christ and in comparison of spirituall blessings, wherewith he beginneth his prayses, Phil. 3. 5. and Ephes. 1. 3. Blessed be God, who hath blessed vs with all spirituall blessings in heauenly things:
Whereas the Apostle counted all things but dung for christ and in comparison of spiritual blessings, wherewith he begins his praises, Philip 3. 5. and Ephesians 1. 3. Blessed be God, who hath blessed us with all spiritual blessings in heavenly things:
cs dt n1 vvn d n2 p-acp n1 p-acp np1 cc p-acp n1 pp-f j n2, c-crq pns31 vvz po31 n2, np1 crd crd cc np1 crd crd vvn vbb np1, r-crq vhz vvn pno12 p-acp d j n2 p-acp j n2:
(12) commentary (DIV2)
1268
Image 15
4957
and so he goeth on in this Argument as one that cannot get out of it.
and so he Goes on in this Argument as one that cannot get out of it.
cc av pns31 vvz a-acp p-acp d n1 c-acp pi cst vmbx vvi av pp-f pn31.
(12) commentary (DIV2)
1268
Image 15
4958
Wee had cause of comfort in our affections, if wee could forget the things that are below, in comparison of heauenly blessings.
we had cause of Comfort in our affections, if we could forget the things that Are below, in comparison of heavenly blessings.
pns12 vhd n1 pp-f n1 p-acp po12 n2, cs pns12 vmd vvi dt n2 cst vbr a-acp, p-acp n1 pp-f j n2.
(12) commentary (DIV2)
1268
Image 15
4959
Secondly, how partiall are wee in our thankesgiuing? for a great blessing wee can giue some thankes,
Secondly, how partial Are we in our thanksgiving? for a great blessing we can give Some thanks,
ord, c-crq j vbr pns12 p-acp po12 n1? p-acp dt j n1 pns12 vmb vvi d n2,
(12) commentary (DIV2)
1269
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4960
but those that wee count smaller, wee passe sleightly, whereas, were our eyes so cleere as they ought, wee could not but see God in the least of them.
but those that we count smaller, we pass slightly, whereas, were our eyes so clear as they ought, we could not but see God in the least of them.
cc-acp d cst pns12 vvb jc, pns12 vvb av-j, cs, vbdr po12 n2 av j c-acp pns32 vmd, pns12 vmd xx cc-acp vvi np1 p-acp dt ds pp-f pno32.
(12) commentary (DIV2)
1269
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4961
Besides, wee can sometime giue thankes for a present mercie with some affection, but wee forget eaten bread;
Beside, we can sometime give thanks for a present mercy with Some affection, but we forget eaten bred;
p-acp, pns12 vmb av vvi n2 p-acp dt j n1 p-acp d n1, cc-acp pns12 vvb vvn n1;
(12) commentary (DIV2)
1269
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4962
whereas Salomon gaue thankes as well for the promise made to Dauid, as the accomplishment of it to himselfe, 2. Chron. 6. 10. but the great workes of GODS mercie are to vs but nine dayes wonder.
whereas Solomon gave thanks as well for the promise made to David, as the accomplishment of it to himself, 2. Chronicles 6. 10. but the great works of GOD'S mercy Are to us but nine days wonder.
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(12) commentary (DIV2)
1269
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Further, whereas wee are bound to thankefulnesse euen for those mercies, which GOD hauing promised hath in store for vs,
Further, whereas we Are bound to thankfulness even for those Mercies, which GOD having promised hath in store for us,
jc, cs pns12 vbr vvn p-acp n1 av p-acp d n2, r-crq np1 vhg vvn vhz p-acp n1 p-acp pno12,
(12) commentary (DIV2)
1270
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4964
how doe wee confine our thoughts to the present, not looking beyond the day to prouoke our selues to this dutie? Dauid goes further,
how do we confine our thoughts to the present, not looking beyond the day to provoke our selves to this duty? David Goes further,
q-crq vdb pns12 vvb po12 n2 p-acp dt j, xx vvg p-acp dt n1 pc-acp vvi po12 n2 p-acp d n1? np1 vvz av-jc,
(12) commentary (DIV2)
1270
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4965
and sayth, Oh how great good things hast thou laid vp in store for them that feare thee!
and say, O how great good things hast thou laid up in store for them that Fear thee!
cc vvz, uh q-crq j j n2 vh2 pns21 vvn a-acp p-acp n1 p-acp pno32 cst vvb pno21!
(12) commentary (DIV2)
1270
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4966
especially, seeing they are such as eye hath not seene, nor eare hath heard, neyther can enter into the heart of man to conceiue.
especially, seeing they Are such as eye hath not seen, nor ear hath herd, neither can enter into the heart of man to conceive.
av-j, vvg pns32 vbr d p-acp n1 vhz xx vvn, ccx n1 vhz vvn, dx vmb vvi p-acp dt n1 pp-f n1 pc-acp vvi.
(12) commentary (DIV2)
1270
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4967
3. When we set our selues to be thankful, how sleight, how short are we in this dutie & part of Gods worship? we can in the grosse & lumpe turne ouer a great heape of mercies, not willing to trouble our selues with the particular recounting of fauours, which would bee a speciall helpe to the dutie.
3. When we Set our selves to be thankful, how sleight, how short Are we in this duty & part of God's worship? we can in the gross & lump turn over a great heap of Mercies, not willing to trouble our selves with the particular recounting of favours, which would be a special help to the duty.
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(12) commentary (DIV2)
1271
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Iaakob farre otherwise, Gen. 32. 10. I am not worthy, sayth hee, of the least of all the mercies, Jacob Far otherwise, Gen. 32. 10. I am not worthy, say he, of the least of all the Mercies,
np1 av-j av, np1 crd crd pns11 vbm xx j, vvz pns31, pp-f dt ds pp-f d dt n2,
(12) commentary (DIV2)
1271
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4969
and of all the truth, which thou hast shewed vnto thy seruant:
and of all the truth, which thou hast showed unto thy servant:
cc pp-f d dt n1, r-crq pns21 vh2 vvn p-acp po21 n1:
(12) commentary (DIV2)
1271
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for with my staffe I passed ouer this Iordan, and now I am become two bands. for with my staff I passed over this Iordan, and now I am become two bans.
c-acp p-acp po11 n1 pns11 vvd p-acp d np1, cc av pns11 vbm vvn crd n2.
(12) commentary (DIV2)
1271
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4971
And to conclude, how little are our hearts stirred to thankesgiuing vnder crosses and afflictions? whereas our Commandement is, In all things giue thankes,
And to conclude, how little Are our hearts stirred to thanksgiving under Crosses and afflictions? whereas our Commandment is, In all things give thanks,
cc pc-acp vvi, c-crq j vbr po12 n2 vvn p-acp n1 p-acp n2 cc n2? cs po12 n1 vbz, p-acp d n2 vvb n2,
(12) commentary (DIV2)
1272
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euen in crosses and losses. We can receiue good from God, but no euill; even in Crosses and losses. We can receive good from God, but no evil;
av p-acp n2 cc n2. pns12 vmb vvi j p-acp np1, cc-acp dx j-jn;
(12) commentary (DIV2)
1272
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whereas our dutie is with Iob to blesse God as well in taking away as in giuing.
whereas our duty is with Job to bless God as well in taking away as in giving.
cs po12 n1 vbz p-acp np1 pc-acp vvi np1 c-acp av p-acp vvg av c-acp p-acp vvg.
(12) commentary (DIV2)
1272
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Thus seeing how farre wee are from our dutie, let vs iudge our selues, and take our selues tardie in the slips,
Thus seeing how Far we Are from our duty, let us judge our selves, and take our selves tardy in the slips,
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(12) commentary (DIV2)
1273
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4975
and amend what we haue failed in, and for time to come so frame this dutie to this Doctrine,
and amend what we have failed in, and for time to come so frame this duty to this Doctrine,
cc vvi r-crq pns12 vhb vvn p-acp, cc p-acp n1 pc-acp vvi av vvi d n1 p-acp d n1,
(12) commentary (DIV2)
1273
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as God may haue his prayse, and we his mercies continued to vs and ours.
as God may have his praise, and we his Mercies continued to us and ours.
c-acp np1 vmb vhi po31 n1, cc pns12 po31 n2 vvd p-acp pno12 cc png12.
(12) commentary (DIV2)
1273
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There is yet remaining a third point of Doctrine, namely, that the matter of the godly mans songs,
There is yet remaining a third point of Doctrine, namely, that the matter of the godly men songs,
pc-acp vbz av vvg dt ord n1 pp-f n1, av, cst dt n1 pp-f dt j ng1 n2,
(12) commentary (DIV2)
1274
Image 15
4978
& ioy must be spiritual and heauenly:
& joy must be spiritual and heavenly:
cc vvb vmb vbi j cc j:
(12) commentary (DIV2)
1274
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as here, the ditty of Dauids songs are Gods deliuerances & praises of God for deliuerances: And this his practice elsewhere.
as Here, the ditty of David songs Are God's Deliverances & praises of God for Deliverances: And this his practice elsewhere.
c-acp av, dt n1 pp-f npg1 n2 vbr ng1 n2 cc n2 pp-f np1 p-acp n2: cc d po31 n1 av.
(12) commentary (DIV2)
1274
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4980
Psal. 22. 25. My prayse shall be of thee in the great Congregation. Psal. 59. 16. 17. I will sing of thy power and prayse thy mercie: see the place.Psalm 22. 25. My praise shall be of thee in the great Congregation. Psalm 59. 16. 17. I will sing of thy power and praise thy mercy: see the place.
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(12) commentary (DIV2)
1274
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4981
Psal. 57. 8. I will sing vnto thee among the Nations. Psalm 57. 8. I will sing unto thee among the nations.
np1 crd crd pns11 vmb vvi p-acp pno21 p-acp dt n2.
(12) commentary (DIV2)
1274
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And in respect of this argument of all his Psalmes, Dauid is called the sweet Singer of Israel, 2. Sam. 23. 1.
And in respect of this argument of all his Psalms, David is called the sweet Singer of Israel, 2. Sam. 23. 1.
cc p-acp n1 pp-f d n1 pp-f d po31 n2, np1 vbz vvn dt j n1 pp-f np1, crd np1 crd crd
(12) commentary (DIV2)
1274
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4983
First, the Commandement enioyneth vs this, Ephes. 5. 19. Speaking vnto your selues in Psalmes and Hymnes and spirituall songs: therefore our songs must be spirituall: first, for matter not prophane.
First, the Commandment enjoineth us this, Ephesians 5. 19. Speaking unto your selves in Psalms and Hymns and spiritual songs: Therefore our songs must be spiritual: First, for matter not profane.
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(12) commentary (DIV2)
1275
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Secondly, they must proceede from Gods spirit as the Author of them. Thirdly, they must be framed with honest and gracious wordes, beseeming the Spirit.
Secondly, they must proceed from God's Spirit as the Author of them. Thirdly, they must be framed with honest and gracious words, beseeming the Spirit.
ord, pns32 vmb vvi p-acp ng1 n1 p-acp dt n1 pp-f pno32. ord, pns32 vmb vbi vvn p-acp j cc j n2, vvg dt n1.
(12) commentary (DIV2)
1275
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4985
Fourthly, to a spirituall end, which is, first, Gods glorie: and secondly, our owne and others edification.
Fourthly, to a spiritual end, which is, First, God's glory: and secondly, our own and Others edification.
ord, p-acp dt j n1, r-crq vbz, ord, npg1 n1: cc ord, po12 d cc ng2-jn n1.
(12) commentary (DIV2)
1276
Image 15
4986
And in the same place it followes:
And in the same place it follows:
cc p-acp dt d n1 pn31 vvz:
(12) commentary (DIV2)
1276
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4987
Singing and making melodie in your heart to the Lord, euer looking and referring your Psalmes to God,Singing and making melody in your heart to the Lord, ever looking and referring your Psalms to God,
vvg cc vvg n1 p-acp po22 n1 p-acp dt n1, av vvg cc vvg po22 n2 p-acp np1,
(12) commentary (DIV2)
1276
Image 15
4988
as the right obiect of them and our ioy.
as the right Object of them and our joy.
c-acp dt j-jn n1 pp-f pno32 cc po12 n1.
(12) commentary (DIV2)
1276
Image 15
4989
Col. 3. 16. 17. there is required, first, that our songs come from the Word dwelling plentifully in our hearts.Col. 3. 16. 17. there is required, First, that our songs come from the Word Dwelling plentifully in our hearts.
np1 crd crd crd a-acp vbz vvn, ord, cst po12 n2 vvb p-acp dt n1 vvg av-j p-acp po12 n2.
(12) commentary (DIV2)
1276
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Secondly, that they be spirituall, for the former causes. Thirdly, that they be to the Lord, that is, first, before the Lord.
Secondly, that they be spiritual, for the former Causes. Thirdly, that they be to the Lord, that is, First, before the Lord.
ord, cst pns32 vbb j, p-acp dt j n2. ord, cst pns32 vbb p-acp dt n1, cst vbz, ord, p-acp dt n1.
(12) commentary (DIV2)
1276
Image 15
4991
Secondly, to his praise, as Ver. 17. Whatsoeuer yee shall doe in word or deede, doe all in the name of the LORD IESVS, giuing thankes to God and the Father, by him:
Secondly, to his praise, as Ver. 17. Whatsoever ye shall do in word or deed, do all in the name of the LORD JESUS, giving thanks to God and the Father, by him:
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(12) commentary (DIV2)
1276
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and Psal. 37. 4. Delight thy selfe in the Lord.
and Psalm 37. 4. Delight thy self in the Lord.
cc np1 crd crd n1 po21 n1 p-acp dt n1.
(12) commentary (DIV2)
1276
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Secondly, the godly ought euer to giue testimonie of that heauenly ioy, vvhich delighteth their soules,
Secondly, the godly ought ever to give testimony of that heavenly joy, which delights their Souls,
ord, dt j pi av pc-acp vvi n1 pp-f d j n1, r-crq vvz po32 n2,
(12) commentary (DIV2)
1277
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4994
and vvhich is a fruit of the spirit, Gal. 5. 22. seeing they professe to be led by the spirit;
and which is a fruit of the Spirit, Gal. 5. 22. seeing they profess to be led by the Spirit;
cc r-crq vbz dt n1 pp-f dt n1, np1 crd crd vvg pns32 vvb pc-acp vbi vvn p-acp dt n1;
(12) commentary (DIV2)
1277
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and by this they notably incite themselues, and inuite others to pietie. Thirdly, it is fit there be a difference betweene wicked and godly mens songs.
and by this they notably incite themselves, and invite Others to piety. Thirdly, it is fit there be a difference between wicked and godly men's songs.
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(12) commentary (DIV2)
1277
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They sing like themselues, either vvickedly, vvantonly, and filthily, or the best of their songs, vvhich they sing with any feeling, are but vvorldly,
They sing like themselves, either wickedly, wantonly, and filthily, or the best of their songs, which they sing with any feeling, Are but worldly,
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(12) commentary (DIV2)
1278
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vvhen their Wine and Oyle are increased, and they enioy temporall prosperitie: But the godly must be in another tune;
when their Wine and Oil Are increased, and they enjoy temporal Prosperity: But the godly must be in Another tune;
c-crq po32 n1 cc n1 vbr vvn, cc pns32 vvb j n1: cc-acp dt j vmb vbi p-acp j-jn n1;
(12) commentary (DIV2)
1278
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4998
they must sing, because God hath lifted vp the light of his countenance vpon them:
they must sing, Because God hath lifted up the Light of his countenance upon them:
pns32 vmb vvi, c-acp np1 vhz vvn a-acp dt n1 pp-f po31 n1 p-acp pno32:
(12) commentary (DIV2)
1278
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they haue a peculiar ioy, the ioy of Gods people, vvhich Dauid desireth the Lord to visit him vvithall, Psal. 106. 5. The Stranger enters not into this ioy, Prou. 14. 10.
they have a peculiar joy, the joy of God's people, which David Desires the Lord to visit him withal, Psalm 106. 5. The Stranger enters not into this joy, Prou. 14. 10.
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(12) commentary (DIV2)
1278
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Fourthly, if the godly should not make their songs of God, he should haue little or no praise on earth for all his mercies, seeing the vvicked cannot praise him, the dead (in sinne) cannot praise him, they can reioyce naturally in eating, drinking, sporting, building,
Fourthly, if the godly should not make their songs of God, he should have little or no praise on earth for all his Mercies, seeing the wicked cannot praise him, the dead (in sin) cannot praise him, they can rejoice naturally in eating, drinking, sporting, building,
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(12) commentary (DIV2)
1279
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and such props of the flesh, yea and are neuer so glad as when God is farthest off, out of sight and out of minde:
and such props of the Flesh, yea and Are never so glad as when God is farthest off, out of sighed and out of mind:
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(12) commentary (DIV2)
1279
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Now if the Christian man, vvho hath a true sense of God, should not sing vnto God, he should haue no praise at all of all his goodnesse.
Now if the Christian man, who hath a true sense of God, should not sing unto God, he should have no praise At all of all his Goodness.
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(12) commentary (DIV2)
1279
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Fiftly, the songs of godly men on earth are best, when they be the same for kinde and matter with their songs in heauen, seeing the same heauenly life and ioy is begun on earth, vvhich vve must haue in perfection in heauen,
Fifty, the songs of godly men on earth Are best, when they be the same for kind and matter with their songs in heaven, seeing the same heavenly life and joy is begun on earth, which we must have in perfection in heaven,
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(12) commentary (DIV2)
1280
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and there is no difference but in the degree.
and there is no difference but in the degree.
cc pc-acp vbz dx n1 cc-acp p-acp dt n1.
(12) commentary (DIV2)
1280
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And this vve see plainely in the Scripture, both vvhat is the matter of that new song of the Saints in heauen, vvho had gotten victorie ouer the Beast, Reuel. 15. •. the song of Moses, and the song of the Lambe, saying, Great and maruellous are thy workes, Lord God Almightie, iust and true are thy wayes, King of Saints:
And this we see plainly in the Scripture, both what is the matter of that new song of the Saints in heaven, who had got victory over the Beast, Revel. 15. •. the song of Moses, and the song of the Lamb, saying, Great and marvelous Are thy works, Lord God Almighty, just and true Are thy ways, King of Saints:
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(12) commentary (DIV2)
1280
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And, that the songs of the godly haue commonly beene of the same argument and matter, is cleere by the Church in generall,
And, that the songs of the godly have commonly been of the same argument and matter, is clear by the Church in general,
cc, cst dt n2 pp-f dt j n1 av-j vbn pp-f dt d n1 cc n1, vbz j p-acp dt n1 p-acp n1,
(12) commentary (DIV2)
1280
Image 15
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and in the speciall members of it.
and in the special members of it.
cc p-acp dt j n2 pp-f pn31.
(12) commentary (DIV2)
1280
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The Church, Exod. 15. 1. 2. sang this song vnto the Lord, and said in this manner, I will sing vnto the Lord, the Lord is my strength and my song, he is become my saluation, &c. My song:
The Church, Exod 15. 1. 2. sang this song unto the Lord, and said in this manner, I will sing unto the Lord, the Lord is my strength and my song, he is become my salvation, etc. My song:
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(12) commentary (DIV2)
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] that is, first, the matter of the song, the Lord, to whom all praise belongeth:
] that is, First, the matter of the song, the Lord, to whom all praise belongeth:
] cst vbz, ord, dt n1 pp-f dt n1, dt n1, p-acp ro-crq d n1 vvz:
(12) commentary (DIV2)
1280
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and secondly, he in whom the Church reioyceth and glorieth all the day long. Isa. 5. 1. I will sing to my beloued:
and secondly, he in whom the Church rejoices and Glorieth all the day long. Isaiah 5. 1. I will sing to my Beloved:
cc ord, pns31 p-acp ro-crq dt n1 vvz cc vvz d dt n1 av-j. np1 crd crd pns11 vmb vvi p-acp po11 j-vvn:
(12) commentary (DIV2)
1280
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Christ is the song of the Church;
christ is the song of the Church;
np1 vbz dt n1 pp-f dt n1;
(12) commentary (DIV2)
1280
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the whole booke of Canticles is a song of Christ, and the Church, which singeth out his beauties, perfections,
the Whole book of Canticles is a song of christ, and the Church, which sings out his beauty's, perfections,
dt j-jn n1 pp-f n2 vbz dt n1 pp-f np1, cc dt n1, r-crq vvz av po31 n2, n2,
(12) commentary (DIV2)
1280
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5013
and affections, and describeth him in excellent manner from top to toe. So for the particular members of it: Dauid professeth it, saying.
and affections, and Describeth him in excellent manner from top to toe. So for the particular members of it: David Professes it, saying.
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(12) commentary (DIV2)
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My song shall be of thee all the day long:
My song shall be of thee all the day long:
po11 n1 vmb vbi pp-f pno21 d dt n1 av-j:
(12) commentary (DIV2)
1280
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the like we may see of Hanna, Zachary, Simeon, Mary, Deborah, and Barak, Iudg. 5. All whose songs record how they made God their glorie,
the like we may see of Hannah, Zachary, Simeon, Marry, Deborah, and Barak, Judges 5. All whose songs record how they made God their glory,
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(12) commentary (DIV2)
1280
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and the matter of their Psalmes and praises; in a word, they were no other then songs of deliuerance.
and the matter of their Psalms and praises; in a word, they were no other then songs of deliverance.
cc dt n1 pp-f po32 n2 cc n2; p-acp dt n1, pns32 vbdr dx n-jn cs n2 pp-f n1.
(12) commentary (DIV2)
1280
Image 15
5017
Sixtly, let a man turne his face any way else from God, let him sing of his wealth, of his pleasure,
Sixty, let a man turn his face any Way Else from God, let him sing of his wealth, of his pleasure,
ord, vvb dt n1 vvi po31 n1 d n1 av p-acp np1, vvb pno31 vvi pp-f po31 n1, pp-f po31 n1,
(12) commentary (DIV2)
1281
Image 15
5018
or any of the delights of the sonnes of men, his song shall be but a short one, and as vnsound as short.
or any of the delights of the Sons of men, his song shall be but a short one, and as unsound as short.
cc d pp-f dt n2 pp-f dt n2 pp-f n2, po31 n1 vmb vbi p-acp dt j pi, cc p-acp j c-acp j.
(12) commentary (DIV2)
1281
Image 15
5019
Salomon tryed his heart, and tyred himselfe in worldly pleasures, treasures, honors, and all kinde of earthly happinesse,Solomon tried his heart, and tired himself in worldly pleasures, treasures, honours, and all kind of earthly happiness,
np1 vvd po31 n1, cc vvd px31 p-acp j n2, n2, n2, cc d n1 pp-f j n1,
(12) commentary (DIV2)
1281
Image 15
5020
but he comes at length to a recantation, and sings a new song, and tells vs, that all that is vnder the Sunne, is but vanitie and vexation of spirit.
but he comes At length to a recantation, and sings a new song, and tells us, that all that is under the Sun, is but vanity and vexation of Spirit.
cc-acp pns31 vvz p-acp n1 p-acp dt n1, cc vvz dt j n1, cc vvz pno12, cst d cst vbz p-acp dt n1, vbz p-acp n1 cc n1 pp-f n1.
(12) commentary (DIV2)
1281
Image 15
5021
And trie it after him who vvill, hee shall surely change his note as hee did,
And try it After him who will, he shall surely change his note as he did,
cc vvb pn31 p-acp pno31 r-crq n1, pns31 vmb av-j vvi po31 n1 c-acp pns31 vdd,
(12) commentary (DIV2)
1281
Image 15
5022
vvhen his laughter shall be no better in his owne eyes then madnesse; and the reason is, because nothing out of God can afford matter of sound ioy.
when his laughter shall be no better in his own eyes then madness; and the reason is, Because nothing out of God can afford matter of found joy.
c-crq po31 n1 vmb vbi av-dx av-jc p-acp po31 d n2 av n1; cc dt n1 vbz, c-acp pix av pp-f np1 vmb vvi n1 pp-f j n1.
(12) commentary (DIV2)
1281
Image 15
5023
We see hence what to thinke of musick in Gods seruice, of which kinde songs are.
We see hence what to think of music in God's service, of which kind songs Are.
pns12 vvb av r-crq pc-acp vvi pp-f n1 p-acp npg1 n1, pp-f r-crq j n2 vbr.
(12) commentary (DIV2)
1282
Image 15
5024
In the old Testament it was of diuine institution, and a part of the ceremoniall Law.
In the old Testament it was of divine Institution, and a part of the ceremonial Law.
p-acp dt j n1 pn31 vbds pp-f j-jn n1, cc dt n1 pp-f dt j n1.
(12) commentary (DIV2)
1282
Image 15
5025
In the new Testament God requires a more spirituall worship, and yet we are allowed vs that musicke,
In the new Testament God requires a more spiritual worship, and yet we Are allowed us that music,
p-acp dt j n1 np1 vvz dt av-dc j n1, cc av pns12 vbr vvn pno12 d n1,
(12) commentary (DIV2)
1282
Image 15
5026
whether naturall or artificiall, whereby the heart is raised vp and prouoked to glorifie God. Is any man merry, saith Iames, let him sing Psalmes, Chap. 5. 13. The conditions of this musicke must be these:
whither natural or artificial, whereby the heart is raised up and provoked to Glorify God. Is any man merry, Says James, let him sing Psalms, Chap. 5. 13. The conditions of this music must be these:
cs j cc j, c-crq dt n1 vbz vvn a-acp cc vvd pc-acp vvi np1. vbz d n1 j, vvz np1, vvb pno31 vvi n2, np1 crd crd dt n2 pp-f d n1 vmb vbi d:
(12) commentary (DIV2)
1282
Image 15
5027
first, it must tend to edification, and therefore it must be vnderstood.
First, it must tend to edification, and Therefore it must be understood.
ord, pn31 vmb vvi p-acp n1, cc av pn31 vmb vbi vvn.
(12) commentary (DIV2)
1283
Image 15
5028
Secondly, it must not carry away the heart or eare, either of the Singer or of the Hearer, but stirre it vp.
Secondly, it must not carry away the heart or ear, either of the Singer or of the Hearer, but stir it up.
ord, pn31 vmb xx vvi av dt n1 cc n1, d pp-f dt n1 cc pp-f dt n1, cc-acp vvb pn31 a-acp.
(12) commentary (DIV2)
1283
Image 15
5029
Thirdly, it must not consist more in fragore quàm feruore, more in contention of voice, then intention of heart.
Thirdly, it must not consist more in fragore quàm feruore, more in contention of voice, then intention of heart.
ord, pn31 vmb xx vvi av-dc p-acp vvi fw-la fw-la, av-dc p-acp n1 pp-f n1, cs n1 pp-f n1.
(12) commentary (DIV2)
1283
Image 15
5030
Fourthly, it must be orderly, not wasting the time of preaching: for the better must take place and take vp more time.
Fourthly, it must be orderly, not wasting the time of preaching: for the better must take place and take up more time.
ord, pn31 vmb vbi j, xx vvg dt n1 pp-f vvg: c-acp dt jc vmb vvi n1 cc vvi a-acp dc n1.
(12) commentary (DIV2)
1283
Image 15
5031
Here therefore is not approued that practice of the Papists, in turning out of the preaching of the Word,
Here Therefore is not approved that practice of the Papists, in turning out of the preaching of the Word,
av av vbz xx vvn d n1 pp-f dt njp2, p-acp vvg av pp-f dt vvg pp-f dt n1,
(12) commentary (DIV2)
1283
Image 15
5032
for their chanting of Masses and musick, which is, first, in Latin, and therefore cannot be vnderstood nor edifie. Secondly, superstitious:
for their chanting of Masses and music, which is, First, in Latin, and Therefore cannot be understood nor edify. Secondly, superstitious:
p-acp po32 vvg pp-f n2 cc n1, r-crq vbz, ord, p-acp jp, cc av vmbx vbi vvn ccx vvi. ord, j:
(12) commentary (DIV2)
1283
Image 15
5033
for all of them hold, Masse sung to be more holy and meritorious then Masse said.
for all of them hold, Mass sung to be more holy and meritorious then Mass said.
c-acp d pp-f pno32 vvi, n1 vvn pc-acp vbi av-dc j cc j cs n1 vvd.
(12) commentary (DIV2)
1283
Image 15
5034
Thirdly, they sing to Idols, and God is not the matter of their songs. The best Organe in Gods seruice is a Christian and faithfull mans heart:
Thirdly, they sing to Idols, and God is not the matter of their songs. The best Organ in God's service is a Christian and faithful men heart:
ord, pns32 vvb p-acp n2, cc np1 vbz xx dt n1 pp-f po32 n2. dt js n1 p-acp npg1 n1 vbz dt njp cc j ng1 n1:
(12) commentary (DIV2)
1283
Image 15
5035
set that in tune, and there will be sweet musicke.
Set that in tune, and there will be sweet music.
vvb cst p-acp n1, cc pc-acp vmb vbi j n1.
(12) commentary (DIV2)
1283
Image 15
5036
But as for our singing of Psalmes in publike and priuate, the vse of them is excellent, if vsed aright:
But as for our singing of Psalms in public and private, the use of them is excellent, if used aright:
cc-acp c-acp p-acp po12 j-vvg pp-f n2 p-acp j cc j, dt n1 pp-f pno32 vbz j, cs vvn av:
(12) commentary (DIV2)
1283
Image 15
5037
first, to celebrate the Name of God in the acknowledgement of his mercies. Secondly, by singing to awaken our dull hearts, and raise them towards God.
First, to celebrate the Name of God in the acknowledgement of his Mercies. Secondly, by singing to awaken our dull hearts, and raise them towards God.
ord, pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f po31 n2. ord, p-acp vvg pc-acp vvi po12 j n2, cc vvi pno32 p-acp np1.
(12) commentary (DIV2)
1283
Image 15
5038
Thirdly, as to testifie our owne thankefulnesse, and shew our affection, and reioyce our selues in him,
Thirdly, as to testify our own thankfulness, and show our affection, and rejoice our selves in him,
ord, c-acp pc-acp vvi po12 d n1, cc vvi po12 n1, cc vvb po12 n2 p-acp pno31,
(12) commentary (DIV2)
1283
Image 15
5039
so also to stirre vp others to zeale and feruencie, as Psal. 34. 3. O magnifie the Lord with me, and let vs exalt his name together. Fourthly, to comfort and refresh our sorrowfull spirits,
so also to stir up Others to zeal and fervency, as Psalm 34. 3. O magnify the Lord with me, and let us exalt his name together. Fourthly, to Comfort and refresh our sorrowful spirits,
av av pc-acp vvi a-acp n2-jn p-acp n1 cc n1, c-acp np1 crd crd sy vvb dt n1 p-acp pno11, cc vvb pno12 vvi po31 vvi av. ord, pc-acp vvi cc vvi po12 j n2,
(12) commentary (DIV2)
1283
Image 15
5040
as Paul and Silas being in prison sung to God euen at midnight, Act. 16. 25. Fiftly, to learne by the examples of the Saints to feare God, to trust in him in aduersitie,
as Paul and Silas being in prison sung to God even At midnight, Act. 16. 25. Fifty, to Learn by the Examples of the Saints to Fear God, to trust in him in adversity,
c-acp np1 cc np1 vbg p-acp n1 vvn p-acp np1 av-j p-acp n1, n1 crd crd ord, pc-acp vvi p-acp dt n2 pp-f dt n2 pc-acp vvi np1, pc-acp vvi p-acp pno31 p-acp n1,
(12) commentary (DIV2)
1283
Image 15
5041
and so to confirme our selues in pietie.
and so to confirm our selves in piety.
cc av pc-acp vvi po12 n2 p-acp n1.
(12) commentary (DIV2)
1283
Image 15
5042
Sixtly, to be acquainted with the Psalmes, and learne them by heart, in which is a most artificiall anatomie of the soule of a Christian, shewing most liuely his whole state and constitution.
Sixty, to be acquainted with the Psalms, and Learn them by heart, in which is a most artificial anatomy of the soul of a Christian, showing most lively his Whole state and constitution.
ord, pc-acp vbi vvn p-acp dt n2, cc vvi pno32 p-acp n1, p-acp r-crq vbz dt av-ds j n1 pp-f dt n1 pp-f dt njp, vvg av-ds j po31 j-jn n1 cc n1.
(12) commentary (DIV2)
1283
Image 15
5043
Secondly, if the matter of our songs be best when diuine, it condemnes all those wanton songs and tunes, which misse-tune the heart and affections,
Secondly, if the matter of our songs be best when divine, it condemns all those wanton songs and Tunis, which miss-tune the heart and affections,
ord, cs dt n1 pp-f po12 n2 vbb js c-crq j-jn, pn31 vvz d d j-jn n2 cc n2, r-crq n1 dt n1 cc n2,
(12) commentary (DIV2)
1284
Image 15
5044
and tend to nothing but corruption: Dauids songs were of God;
and tend to nothing but corruption: David songs were of God;
cc vvi p-acp pix cc-acp n1: npg1 n2 vbdr pp-f np1;
(12) commentary (DIV2)
1284
Image 15
5045
but, how vaine and vile are the songs of our common people? How happily might they make exchange of their wanton Sonnets and filthy Ballads with these holy Psalmes? first, doth not the Apostle include such amorous & lewd songs vnder iesting or foolish talking, which he aduiseth Christians to exchange with thanksgiuing? Ephes. 5. 4. Secondly, must we giue an account of euery idle word? and not of euery idle song, which is hurtfull to our selues and others,
but, how vain and vile Are the songs of our Common people? How happily might they make exchange of their wanton Sonnets and filthy Ballads with these holy Psalms? First, does not the Apostle include such Amoros & lewd songs under jesting or foolish talking, which he adviseth Christians to exchange with thanksgiving? Ephesians 5. 4. Secondly, must we give an account of every idle word? and not of every idle song, which is hurtful to our selves and Others,
cc-acp, c-crq j cc j vbr dt n2 pp-f po12 j n1? c-crq av-j vmd pns32 vvi n1 pp-f po32 j-jn n2 cc j n2 p-acp d j n2? ord, vdz xx dt n1 vvb d j cc j n2 p-acp vvg cc j n-vvg, r-crq pns31 vvz np1 pc-acp vvi p-acp n1? np1 crd crd ord, vmb pns12 vvi dt n1 pp-f d j n1? cc xx pp-f d j n1, r-crq vbz j p-acp po12 n2 cc n2-jn,
(12) commentary (DIV2)
1284
Image 15
5046
and keepes out better? Thirdly, it is a manifest note of a carnall man, to be delighted with wicked or foolish songs:
and keeps out better? Thirdly, it is a manifest note of a carnal man, to be delighted with wicked or foolish songs:
cc vvz av j? ord, pn31 vbz dt j n1 pp-f dt j n1, pc-acp vbi vvn p-acp j cc j n2:
(12) commentary (DIV2)
1284
Image 15
5047
Doth not want of spirituall affection argue the want of the Spirit? And doth not want of spirituall songs argue want of spirituall affection? And if it be so, our eyes see a generall decay of godlinesse,
Does not want of spiritual affection argue the want of the Spirit? And does not want of spiritual songs argue want of spiritual affection? And if it be so, our eyes see a general decay of godliness,
vdz xx vvi pp-f j n1 vvi dt n1 pp-f dt n1? cc vdz xx vvi pp-f j n2 vvb n1 pp-f j n1? cc cs pn31 vbb av, po12 n2 vvi dt j n1 pp-f n1,
(12) commentary (DIV2)
1284
Image 15
5048
and increase of Atheisme and prophanenesse among our people, who are generally decayed in singing Psalmes,
and increase of Atheism and profaneness among our people, who Are generally decayed in singing Psalms,
cc n1 pp-f n1 cc n1 p-acp po12 n1, r-crq vbr av-j vvn p-acp j-vvg n2,
(12) commentary (DIV2)
1284
Image 15
5049
and delight to sing nothing but prophane Ditties, barring grace out of the heart. But I cannot passe ouer the practice of wicked Fidlers, who make it their profession,
and delight to sing nothing but profane Ditties, barring grace out of the heart. But I cannot pass over the practice of wicked Fiddlers, who make it their profession,
cc vvb pc-acp vvi pix cc-acp j n2, vvg n1 av pp-f dt n1. cc-acp pns11 vmbx vvi p-acp dt n1 pp-f j n2, r-crq vvb pn31 po32 n1,
(12) commentary (DIV2)
1284
Image 15
5050
and get their liuing by the daily poysoning of many with themselues, by most filthy and ribaldrie songs, shamelesse and vnchaste Ditties;
and get their living by the daily poisoning of many with themselves, by most filthy and ribaldry songs, shameless and unchaste Ditties;
cc vvi po32 n-vvg p-acp dt av-j vvg pp-f d c-acp px32, p-acp ds j cc n1 n2, j cc j n2;
(12) commentary (DIV2)
1285
Image 15
5051
setting themselues to please the foule and wicked hearts and eares of men, to the displeasure of God,
setting themselves to please the foul and wicked hearts and ears of men, to the displeasure of God,
vvg px32 p-acp vvi dt j cc j n2 cc n2 pp-f n2, p-acp dt n1 pp-f np1,
(12) commentary (DIV2)
1285
Image 15
5052
and their owne damnation without timely repentance. I may not name Dauids songs almost the same day with these detestable Ditties.
and their own damnation without timely Repentance. I may not name David songs almost the same day with these detestable Ditties.
cc po32 d n1 p-acp j n1. pns11 vmb xx vvi npg1 n2 av dt d n1 p-acp d j n2.
(12) commentary (DIV2)
1285
Image 15
5053
But, if filthinesse and fornication ought not to be named among Saints;
But, if filthiness and fornication ought not to be nam among Saints;
p-acp, cs n1 cc n1 vmd xx pc-acp vbi vvn p-acp n2;
(12) commentary (DIV2)
1285
Image 15
5054
then should there be no place for such Teachers of filthinesse, whose mouthes were better be without tongues,
then should there be no place for such Teachers of filthiness, whose mouths were better be without tongues,
av vmd pc-acp vbi dx n1 p-acp d n2 pp-f n1, rg-crq n2 vbdr av-jc vbi p-acp n2,
(12) commentary (DIV2)
1285
Image 15
5055
then filled with songs of any such kinde: for as these doe much infect and poyson others, so any better vnbeseeme themselues.
then filled with songs of any such kind: for as these do much infect and poison Others, so any better unbeseem themselves.
av vvn p-acp n2 pp-f d d n1: c-acp c-acp d vdb d vvi cc vvi n2-jn, av av-d av-jc vvi px32.
(12) commentary (DIV2)
1285
Image 15
5056
Cannot we by all our labour and best endeuours preuaile with men, while wee prouoke them to puritie of heart and life, such is the gulfe of naturall vncleannesse and filthinesse? And is there any neede of such firebrands and incentiues of lust? Doe men neede spurres and prouocations to vnchastitie and filthinesse? If it be not in the power of Christians, to stop the mouthes of such Satanicall Factors,
Cannot we by all our labour and best endeavours prevail with men, while we provoke them to purity of heart and life, such is the gulf of natural uncleanness and filthiness? And is there any need of such firebrands and incentives of lust? Doe men need spurs and provocations to unchastity and filthiness? If it be not in the power of Christians, to stop the mouths of such Satanical Factors,
vmbx n1 p-acp d po12 n1 cc js n2 vvi p-acp n2, cs pns12 vvb pno32 p-acp n1 pp-f n1 cc n1, d vbz dt n1 pp-f j n1 cc n1? cc vbz pc-acp d n1 pp-f d n2 cc n2-jn pp-f n1? n1 n2 vvb n2 cc n2 p-acp n1 cc n1? cs pn31 vbb xx p-acp dt n1 pp-f np1, pc-acp vvi dt n2 pp-f d j n2,
(12) commentary (DIV2)
1286
Image 15
5057
yet let them be wise to stop their owne eares, lest hereby the Deuill cast a sparkle into their Gunne-powder.
yet let them be wise to stop their own ears, lest hereby the devil cast a sparkle into their Gunpowder.
av vvb pno32 vbi j pc-acp vvi po32 d n2, cs av dt n1 vvd dt n1 p-acp po32 n1.
(12) commentary (DIV2)
1286
Image 15
5058
Thirdly, let vs learne to checke our selues, when we finde our selues heauie and wearie in talking of good things,
Thirdly, let us Learn to check our selves, when we find our selves heavy and weary in talking of good things,
ord, vvb pno12 vvi pc-acp vvi po12 n2, c-crq pns12 vvb po12 n2 j cc j p-acp vvg pp-f j n2,
(12) commentary (DIV2)
1287
Image 15
5059
and of our gracious God, seeing the godly account this a refreshing and matter of godly songs,
and of our gracious God, seeing the godly account this a refreshing and matter of godly songs,
cc pp-f po12 j np1, vvg dt j n1 d dt n-vvg cc n1 pp-f j n2,
(12) commentary (DIV2)
1287
Image 15
5060
and when we finde want of Spirit, and coldnesse of heart in singing Psalmes, publike or priuate:
and when we find want of Spirit, and coldness of heart in singing Psalms, public or private:
cc c-crq pns12 vvb n1 pp-f n1, cc n1 pp-f n1 p-acp vvg n2, j cc j:
(12) commentary (DIV2)
1287
Image 15
5061
for this argues decay in godlinesse, and coldnesse in Religion, seeing the heart must leade the tongue,
for this argues decay in godliness, and coldness in Religion, seeing the heart must lead the tongue,
c-acp d vvz n1 p-acp n1, cc n1 p-acp n1, vvg dt n1 vmb vvi dt n1,
(12) commentary (DIV2)
1287
Image 15
5062
and a ioyfull tongue accompanies a gracious heart. Meanes to help forward our songs in God, are these:
and a joyful tongue Accompanies a gracious heart. Means to help forward our songs in God, Are these:
cc dt j n1 vvz dt j n1. vvz pc-acp vvi av-j po12 n2 p-acp np1, vbr d:
(12) commentary (DIV2)
1287
Image 15
5063
First, make vp thy peace with God:
First, make up thy peace with God:
ord, vvb a-acp po21 n1 p-acp np1:
(12) commentary (DIV2)
1288
Image 15
5064
Acquaint thy selfe with him, then shall the Almightie be thy delight, Iob 22. 21, 26. Grow vp in the knowledge of God;
Acquaint thy self with him, then shall the Almighty be thy delight, Job 22. 21, 26. Grow up in the knowledge of God;
vvb po21 n1 p-acp pno31, av vmb dt j-jn vbi po21 n1, np1 crd crd, crd np1 a-acp p-acp dt n1 pp-f np1;
(12) commentary (DIV2)
1288
Image 15
5065
the more thou knowest him, the more full will thy ioy be: especially get assurance of the pardon of thy sinnes.
the more thou Knowest him, the more full will thy joy be: especially get assurance of the pardon of thy Sins.
dt av-dc pns21 vv2 pno31, dt av-dc j vmb po21 n1 vbi: av-j vvb n1 pp-f dt n1 pp-f po21 n2.
(12) commentary (DIV2)
1288
Image 15
5066
Secondly, delight in his Word and Ordinances, as in the deedes of thy saluation, Psal. 119. 54. Thy Statutes haue beene my songs in the house of my pilgrimage. Thirdly, get sinceritie of heart:
Secondly, delight in his Word and Ordinances, as in the Deeds of thy salvation, Psalm 119. 54. Thy Statutes have been my songs in the house of my pilgrimage. Thirdly, get sincerity of heart:
ord, vvb p-acp po31 n1 cc n2, c-acp p-acp dt n2 pp-f po21 n1, np1 crd crd po21 n2 vhb vbn po11 n2 p-acp dt n1 pp-f po11 n1. ord, vvb n1 pp-f n1:
(12) commentary (DIV2)
1289
Image 15
5067
for, Can an hypocrite delight himselfe in the Almightie? Iob 27. 10. No, hee cannot.
for, Can an hypocrite delight himself in the Almighty? Job 27. 10. No, he cannot.
c-acp, vmb dt n1 vvb px31 p-acp dt j-jn? np1 crd crd uh-dx, pns31 vmbx.
(12) commentary (DIV2)
1290
Image 15
5068
Fourthly, beware of intangling thy heart with wicked or worldly pleasures: for these are as water cast into heauenly heates;
Fourthly, beware of intangling thy heart with wicked or worldly pleasures: for these Are as water cast into heavenly heats;
ord, vvb pp-f j-vvg po21 n1 p-acp j cc j n2: c-acp d vbr p-acp n1 vvd p-acp j n2;
(12) commentary (DIV2)
1291
Image 15
5069
keepe out carnall ioyes, and labour to make thy ioy more heauenly.
keep out carnal Joys, and labour to make thy joy more heavenly.
vvb av j n2, cc n1 pc-acp vvi po21 n1 av-dc j.
(12) commentary (DIV2)
1291
Image 15
5070
VERSE 8, 9, 10. 8. I will instruct thee, and teach thee in the way that thou shalt goe,
VERSE 8, 9, 10. 8. I will instruct thee, and teach thee in the Way that thou shalt go,
n1 crd, crd, crd crd pns11 vmb vvi pno21, cc vvb pno21 p-acp dt n1 cst pns21 vm2 vvi,
(13) commentary (DIV2)
1291
Image 15
5071
and I will guide thee with mine eye. 9. Be not like an Horse, or like a Mule, which vnderstand not;
and I will guide thee with mine eye. 9. Be not like an Horse, or like a Mule, which understand not;
cc pns11 vmb vvi pno21 p-acp po11 n1. crd vbb xx av-j dt n1, cc av-j dt n1, r-crq vvb xx;
(13) commentary (DIV2)
1291
Image 15
5072
whose mouthes thou doest binde with bit and bridle, lest they come neere thee. whose mouths thou dost bind with bit and bridle, lest they come near thee.
r-crq n2 pns21 vd2 vvi p-acp n1 cc n1, cs pns32 vvb av-j pno21.
(13) commentary (DIV2)
1291
Image 15
5073
10. Many sorrowes shall come to the wicked, but he that trusteth in the Lord, mercy shall compasse him.
10. Many sorrows shall come to the wicked, but he that Trusteth in the Lord, mercy shall compass him.
crd d n2 vmb vvi p-acp dt j, cc-acp pns31 cst vvz p-acp dt n1, n1 vmb vvi pno31.
(13) commentary (DIV2)
1291
Image 15
5074
NOw we come to the third vse of the former doctrine, laid downe in the former part of the Psalme, which concerneth our obedience vnto God:
NOw we come to the third use of the former Doctrine, laid down in the former part of the Psalm, which concerns our Obedience unto God:
av pns12 vvb p-acp dt ord n1 pp-f dt j n1, vvn a-acp p-acp dt j n1 pp-f dt n1, r-crq vvz po12 n1 p-acp np1:
(13) commentary (DIV2)
1292
Image 15
5075
the summe of it is this, that when a Christian hath gotten remission of sinnes, hee must take heede of offending God any more,
the sum of it is this, that when a Christian hath got remission of Sins, he must take heed of offending God any more,
dt n1 pp-f pn31 vbz d, cst c-crq dt njp vhz vvn n1 pp-f n2, pns31 vmb vvi n1 pp-f j-vvg np1 d dc,
(13) commentary (DIV2)
1292
Image 15
5076
and indeuour to walke worthy of so great a mercy. These three Verses contayne, first, a Preface to the exhortation, in the eighth Verse.
and endeavour to walk worthy of so great a mercy. These three Verses contain, First, a Preface to the exhortation, in the eighth Verse.
cc n1 pc-acp vvi j pp-f av j dt n1. d crd n2 vvi, ord, dt n1 p-acp dt n1, p-acp dt ord n1.
(13) commentary (DIV2)
1292
Image 15
5077
Secondly, the exhortation it selfe, standing of a graue and sharpe counsell or aduice: Be not like the Horse or Mule;
Secondly, the exhortation it self, standing of a graven and sharp counsel or Advice: Be not like the Horse or Mule;
ord, dt n1 pn31 n1, vvg pp-f dt n1 cc j n1 cc n1: vbb xx av-j dt n1 cc n1;
(13) commentary (DIV2)
1293
Image 15
5078
that is, be not so indocible as thou wast, neither stand out stubbornely with God as thou didst before thy iustification.
that is, be not so indocible as thou wast, neither stand out stubbornly with God as thou didst before thy justification.
cst vbz, vbb xx av j c-acp pns21 vbd2s, av-dx vvb av av-j p-acp np1 c-acp pns21 vdd2 p-acp po21 n1.
(13) commentary (DIV2)
1293
Image 15
5079
Thirdly, the Reasons or inforcements of the counsell, drawne, first, from the plagues of God vpon indocible and incorrigible persons:
Thirdly, the Reasons or enforcements of the counsel, drawn, First, from the plagues of God upon indocible and incorrigible Persons:
ord, dt n2 cc n2 pp-f dt n1, vvn, ord, p-acp dt n2 pp-f np1 p-acp j cc j n2:
(13) commentary (DIV2)
1293
Image 15
5080
Many are the sorrowes of the wicked. Many Are the sorrows of the wicked.
d vbr dt n2 pp-f dt j.
(13) commentary (DIV2)
1293
Image 15
5081
Secondly, from Gods great good wil towards his own, who haue got assurance of remission of sinne:
Secondly, from God's great good will towards his own, who have god assurance of remission of sin:
ord, p-acp npg1 j j n1 p-acp po31 d, r-crq vhb vvn n1 pp-f n1 pp-f n1:
(13) commentary (DIV2)
1293
Image 15
5082
Mercy, or goodnesse, shall compasse him on euery side. Mercy, or Goodness, shall compass him on every side.
n1, cc n1, vmb vvi pno31 p-acp d n1.
(13) commentary (DIV2)
1293
Image 15
5083
The wordes of the Preface contayne, first, the person that speakes: 1. Secondly, the person, to whom hee speakes:
The words of the Preface contain, First, the person that speaks: 1. Secondly, the person, to whom he speaks:
dt n2 pp-f dt n1 vvb, ord, dt n1 cst vvz: crd ord, dt n1, p-acp ro-crq pns31 vvz:
(13) commentary (DIV2)
1294
Image 15
5084
thee. Thirdly, the matter of the speech, in three particulars. First, I will instruct thee: that is, make thee to vnderstand.thee. Thirdly, the matter of the speech, in three particulars. First, I will instruct thee: that is, make thee to understand.
pno21. ord, dt n1 pp-f dt n1, p-acp crd n2-j. ord, pns11 vmb vvi pno21: cst vbz, vvb pno21 pc-acp vvi.
(13) commentary (DIV2)
1294
Image 15
5085
Secondly, I will teach thee the way: that is, not only by precept, but also by example I will leade thee into the practice.
Secondly, I will teach thee the Way: that is, not only by precept, but also by Exampl I will lead thee into the practice.
ord, pns11 vmb vvi pno21 dt n1: cst vbz, xx av-j p-acp n1, cc-acp av p-acp n1 pns11 vmb vvi pno21 p-acp dt n1.
(13) commentary (DIV2)
1294
Image 15
5086
Thirdly, I will guide thee with mine eye:
Thirdly, I will guide thee with mine eye:
ord, pns11 vmb vvi pno21 p-acp po11 n1:
(13) commentary (DIV2)
1294
Image 15
5087
that is, I will watch ouer thee, lest thou stray out of that good way, to set thee in againe. 1: ] the person vttering these wordes is not God, as some thinke, but Dauid, as the title of the Psalme proueth, A Psalme of Dauid to giue instruction:
that is, I will watch over thee, lest thou stray out of that good Way, to Set thee in again. 1: ] the person uttering these words is not God, as Some think, but David, as the title of the Psalm Proves, A Psalm of David to give instruction:
cst vbz, pns11 vmb vvi p-acp pno21, cs pns21 vvb av pp-f d j n1, pc-acp vvi pno21 p-acp av. vvn: ] dt n1 vvg d n2 vbz xx np1, c-acp d vvb, cc-acp np1, p-acp dt n1 pp-f dt n1 vvz, dt n1 pp-f np1 pc-acp vvi n1:
(13) commentary (DIV2)
1294
Image 15
5088
so here he fitly professeth himselfe an Instructer.
so Here he fitly Professes himself an Instructer.
av av pns31 av-j vvz px31 dt n1.
(13) commentary (DIV2)
1295
Image 15
5089
Dauid was a King, how then commeth he to professe himselfe a Prophet or Teacher in the Church? Can one man carry both Magistracie and Ministrie? Yes: David was a King, how then comes he to profess himself a Prophet or Teacher in the Church? Can one man carry both Magistracy and Ministry? Yes:
np1 vbds dt n1, c-crq av vvz pns31 pc-acp vvi px31 dt n1 cc n1 p-acp dt n1? vmb crd n1 vvi d n1 cc n1? uh:
(13) commentary (DIV2)
1296
Image 15
5090
In the old Testament, the Sword and the Word did sometime concurre in one person for these causes.
In the old Testament, the Sword and the Word did sometime concur in one person for these Causes.
p-acp dt j n1, dt n1 cc dt n1 vdd av vvi p-acp crd n1 p-acp d n2.
(13) commentary (DIV2)
1297
Image 15
5091
First, because the Church was a long time shut vp in one Familie, and then the same man might sufficiently performe both.
First, Because the Church was a long time shut up in one Family, and then the same man might sufficiently perform both.
ord, c-acp dt n1 vbds dt j n1 vvn a-acp p-acp crd n1, cc av dt d n1 vmd av-j vvi d.
(13) commentary (DIV2)
1298
Image 15
5092
Thus Adam was a Gouernour and a Priest in his house.
Thus Adam was a Governor and a Priest in his house.
av np1 vbds dt n1 cc dt n1 p-acp po31 n1.
(13) commentary (DIV2)
1298
Image 15
5093
Thus the Patriarke Abraham was a great Prince and Magistrate, as appeared by his rescue of Lot, by a band of men, gathered out of his owne house,
Thus the Patriarch Abraham was a great Prince and Magistrate, as appeared by his rescue of Lot, by a band of men, gathered out of his own house,
av dt n1 np1 vbds dt j n1 cc n1, c-acp vvd p-acp po31 n1 pp-f n1, p-acp dt n1 pp-f n2, vvd av pp-f po31 d n1,
(13) commentary (DIV2)
1298
Image 15
5094
and yet a Prophet too, as the Lord told Abimelech, and appeares by sacrificing his Isaak. Iob was a great man,
and yet a Prophet too, as the Lord told Abimelech, and appears by sacrificing his Isaac. Job was a great man,
cc av dt n1 av, c-acp dt n1 vvd np1, cc vvz p-acp vvg po31 np1. np1 vbds dt j n1,
(13) commentary (DIV2)
1298
Image 15
5095
and a Magistrate, and yet offered sacrifices as a Priest, for his sonnes. And thus it was all the while the Church was in Families.
and a Magistrate, and yet offered Sacrifices as a Priest, for his Sons. And thus it was all the while the Church was in Families.
cc dt n1, cc av vvd n2 p-acp dt n1, p-acp po31 n2. cc av pn31 vbds d dt n1 dt n1 vbds p-acp n2.
(13) commentary (DIV2)
1298
Image 15
5096
Secondly, after the people of the Iewes were settled into a Kingdom, the Scriptures were the positiue lawes of the Iewes,
Secondly, After the people of the Iewes were settled into a Kingdom, the Scriptures were the positive laws of the Iewes,
ord, p-acp dt n1 pp-f dt np2 vbdr vvn p-acp dt n1, dt n2 vbdr dt j n2 pp-f dt np2,
(13) commentary (DIV2)
1299
Image 15
5097
so as the Leuites were both of the Priesthood, and their Lawyers, and then one man might more easily performe both:
so as the Levites were both of the Priesthood, and their Lawyers, and then one man might more Easily perform both:
av c-acp dt np2 vbdr d pp-f dt n1, cc po32 n2, cc av crd n1 vmd av-dc av-j vvi d:
(13) commentary (DIV2)
1299
Image 15
5098
but this was a proprietie of that Common-wealth of the Iewes; for neuer any other but that had the Scriptures for their positiue written Law.
but this was a propriety of that Commonwealth of the Iewes; for never any other but that had the Scriptures for their positive written Law.
cc-acp d vbds dt n1 pp-f d n1 pp-f dt np2; c-acp av-x d n-jn p-acp cst vhd dt n2 p-acp po32 j j-vvn n1.
(13) commentary (DIV2)
1299
Image 15
5099
Thirdly, sometimes for necessitie they did concurre in one man, as when there was an vniuersall corruption or ruine of the State, God stirred vp some extraordinarie man to take vp both,
Thirdly, sometime for necessity they did concur in one man, as when there was an universal corruption or ruin of the State, God stirred up Some extraordinary man to take up both,
ord, av p-acp n1 pns32 vdd vvi p-acp crd n1, c-acp c-crq pc-acp vbds dt j n1 cc n1 pp-f dt n1, np1 vvd a-acp d j n1 pc-acp vvi a-acp d,
(13) commentary (DIV2)
1300
Image 15
5100
for the repaire of the Church and Common-wealth.
for the repair of the Church and Commonwealth.
c-acp dt n1 pp-f dt n1 cc n1.
(13) commentary (DIV2)
1300
Image 15
5101
Thus Eli the chiefe Priest, also iudged Israel fortie yeeres, 1. Sam. 4. 18. and the corruptions of those times,
Thus Eli the chief Priest, also judged Israel fortie Years, 1. Sam. 4. 18. and the corruptions of those times,
av np1 dt j-jn n1, av vvd np1 crd n2, crd np1 crd crd cc dt n2 pp-f d n2,
(13) commentary (DIV2)
1300
Image 15
5102
and the generall discontent of men both in matters of Gouernment, and of Gods worship, appeare manifestly in the Historie.
and the general discontent of men both in matters of Government, and of God's worship, appear manifestly in the History.
cc dt j n-jn pp-f n2 av-d p-acp n2 pp-f n1, cc pp-f ng1 n1, vvb av-j p-acp dt n1.
(13) commentary (DIV2)
1300
Image 15
5103
After Eli, when Gods worship was broken vp at Shilo, the Arke in the Enemies hand,
After Eli, when God's worship was broken up At Shilo, the Ark in the Enemies hand,
p-acp np1, c-crq n2 vvb vbds vvn a-acp p-acp np1, dt n1 p-acp dt ng1 n1,
(13) commentary (DIV2)
1300
Image 15
5104
and a wofull confusion was in the state of the Iewes, the Lord stirred vp faithfull Samuel, who was a faithfull Prophet of the Lord, 1. Sam. 3. 20. and also iudged Israel all the dayes of his life, Chap. 7. 15.
and a woeful confusion was in the state of the Iewes, the Lord stirred up faithful Samuel, who was a faithful Prophet of the Lord, 1. Sam. 3. 20. and also judged Israel all the days of his life, Chap. 7. 15.
cc dt j n1 vbds p-acp dt n1 pp-f dt np2, dt n1 vvd a-acp j np1, r-crq vbds dt j n1 pp-f dt n1, crd np1 crd crd cc av vvd np1 d dt n2 pp-f po31 n1, np1 crd crd
(13) commentary (DIV2)
1300
Image 15
5105
Fourthly, some by way of type were both Kings and Priests:
Fourthly, Some by Way of type were both Kings and Priests:
ord, d p-acp n1 pp-f n1 vbdr d n2 cc n2:
(13) commentary (DIV2)
1301
Image 15
5106
before the giuing of the Law, Melchisedec was the King of Salem, and a Priest of the most high God, Gen. 14. 18. so Dauid here,
before the giving of the Law, Melchizedek was the King of Salem, and a Priest of the most high God, Gen. 14. 18. so David Here,
c-acp dt vvg pp-f dt n1, np1 vbds dt n1 pp-f np1, cc dt n1 pp-f dt av-ds j np1, np1 crd crd av np1 av,
(13) commentary (DIV2)
1301
Image 15
5107
and his sonne Salomon after him, were notable types of Christ, who would in those darke shaddowes be in some particular men declared to be both the King, Priest, and Prophet of his Church.
and his son Solomon After him, were notable types of christ, who would in those dark shadows be in Some particular men declared to be both the King, Priest, and Prophet of his Church.
cc po31 n1 np1 p-acp pno31, vbdr j n2 pp-f np1, r-crq vmd p-acp d j n2 vbb p-acp d j n2 vvd pc-acp vbi d dt n1, n1, cc n1 pp-f po31 n1.
(13) commentary (DIV2)
1301
Image 15
5108
And this is the reason here, why Dauid being a King, doth take vpon him to teach others:
And this is the reason Here, why David being a King, does take upon him to teach Others:
cc d vbz dt n1 av, q-crq np1 vbg dt n1, vdz vvi p-acp pno31 pc-acp vvi n2-jn:
(13) commentary (DIV2)
1301
Image 15
5109
and for this, Christ is often called the Sonne of Dauid. To come neerer to our Text:
and for this, christ is often called the Son of David. To come nearer to our Text:
cc p-acp d, np1 vbz av vvn dt n1 pp-f np1. pc-acp vvi av-jc p-acp po12 n1:
(13) commentary (DIV2)
1301
Image 15
5110
Dauid, hauing after a long conflict obtayned mercy at Gods hand, earnestly desireth and endeuoureth, that others may be partakers of the same grace also,David, having After a long conflict obtained mercy At God's hand, earnestly Desires and endeavoureth, that Others may be partakers of the same grace also,
np1, vhg p-acp dt j n1 vvd n1 p-acp npg1 n1, av-j vvz cc vvz, cst n2-jn vmb vbi n2 pp-f dt d n1 av,
(13) commentary (DIV2)
1302
Image 15
5111
and he, hauing found the way to comfort, wil set others in the way also:
and he, having found the Way to Comfort, will Set Others in the Way also:
cc pns31, vhg vvn dt n1 pc-acp vvi, vmb vvi n2-jn p-acp dt n1 av:
(13) commentary (DIV2)
1302
Image 15
5112
Hence note, that A man that hath true grace, earnestly wisheth that all others did partake in the same grace with him.
Hence note, that A man that hath true grace, earnestly wishes that all Others did partake in the same grace with him.
av n1, cst dt n1 cst vhz j n1, av-j vvz cst d ng2-jn vdd vvi p-acp dt d n1 p-acp pno31.
(13) commentary (DIV2)
1302
Image 15
5113
Ps. 34. 8. 11. Come children, harken vnto me, I will teach you the feare of the Lord:
Ps. 34. 8. 11. Come children, harken unto me, I will teach you the Fear of the Lord:
np1 crd crd crd vvb n2, vvb p-acp pno11, pns11 vmb vvi pn22 dt n1 pp-f dt n1:
(13) commentary (DIV2)
1302
Image 15
5114
and, Oh, taste and see how good the Lord is! a man cannot taste of Gods mercy, but he wisheth all did taste with him.
and, O, taste and see how good the Lord is! a man cannot taste of God's mercy, but he wishes all did taste with him.
cc, uh, vvb cc vvb c-crq j dt n1 vbz! dt n1 vmbx vvi pp-f npg1 n1, cc-acp pns31 vvz d vdd vvi p-acp pno31.
(13) commentary (DIV2)
1302
Image 15
5115
Hos. 6. 1. the first note of the sound conuersion of the people, was, that they call one another, saying, Come, let vs turne to the Lord: Hos. 6. 1. the First note of the found conversion of the people, was, that they call one Another, saying, Come, let us turn to the Lord:
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(13) commentary (DIV2)
1302
Image 15
5116
and it is indeede a marke of true repentance, to take one another by the hand,
and it is indeed a mark of true Repentance, to take one Another by the hand,
cc pn31 vbz av dt n1 pp-f j n1, pc-acp vvi pi j-jn p-acp dt n1,
(13) commentary (DIV2)
1302
Image 15
5117
and leade one another towards heauen. As in a naturall body, one member seekes the safetie and well-fare of all;
and lead one Another towards heaven. As in a natural body, one member seeks the safety and welfare of all;
cc vvi pi j-jn p-acp n1. p-acp p-acp dt j n1, crd n1 vvz dt n1 cc n1 pp-f d;
(13) commentary (DIV2)
1302
Image 15
5118
so is it in the mysticall body of Christ. First, this is one condition of our owne conuersion, euen to conuert others.
so is it in the mystical body of christ. First, this is one condition of our own conversion, even to convert Others.
av vbz pn31 p-acp dt j n1 pp-f np1. ord, d vbz crd n1 pp-f po12 d n1, av pc-acp vvi n2-jn.
(13) commentary (DIV2)
1302
Image 15
5119
Luc. 22. 32. Thou being conuerted, strengthen thy brethren. Luke 22. 32. Thou being converted, strengthen thy brothers.
np1 crd crd pns21 vbg vvn, vvb po21 n2.
(13) commentary (DIV2)
1303
Image 15
5120
Neither is there any man that receiues any grace for himselfe alone, but that others may share with him:
Neither is there any man that receives any grace for himself alone, but that Others may share with him:
d vbz pc-acp d n1 cst vvz d n1 p-acp px31 av-j, cc-acp d n2-jn vmb vvi p-acp pno31:
(13) commentary (DIV2)
1303
Image 15
5121
neuer had any man any talent, but a charge also with it, Occupy till I come. And hence are those Commandements in generall,
never had any man any talon, but a charge also with it, Occupy till I come. And hence Are those commandments in general,
av-x vhd d n1 d n1, cc-acp dt n1 av p-acp pn31, vvb c-acp pns11 vvb. cc av vbr d n2 p-acp n1,
(13) commentary (DIV2)
1303
Image 15
5122
As euery man hath receiued a gift, so let him minister; and, Returne and cause others to returne:
As every man hath received a gift, so let him minister; and, Return and cause Others to return:
c-acp d n1 vhz vvn dt n1, av vvb pno31 vvi; cc, vvb cc vvb ng2-jn pc-acp vvi:
(13) commentary (DIV2)
1303
Image 15
5123
and those speciall charges, to exhort one another, admonish one another, to conuert one another, to comfort one another with the comforts receiued from God, to prouoke one another to the loue of God and good workes:
and those special charges, to exhort one Another, admonish one Another, to convert one Another, to Comfort one Another with the comforts received from God, to provoke one Another to the love of God and good works:
cc d j n2, pc-acp vvi pi j-jn, vvb pi j-jn, pc-acp vvi pi j-jn, pc-acp vvi pi j-jn p-acp dt n2 vvn p-acp np1, pc-acp vvi pi j-jn p-acp dt n1 pp-f np1 cc j n2:
(13) commentary (DIV2)
1303
Image 15
5124
all which shew, that euery one, as he is borne in the Church, so he is borne also for the Church.
all which show, that every one, as he is born in the Church, so he is born also for the Church.
d r-crq vvb, cst d pi, c-acp pns31 vbz vvn p-acp dt n1, av pns31 vbz vvn av p-acp dt n1.
(13) commentary (DIV2)
1303
Image 15
5125
Secondly, it is a propertie and an assured signe of sound saith to worke by loue.
Secondly, it is a property and an assured Signen of found Says to work by love.
ord, pn31 vbz dt n1 cc dt j-vvn n1 pp-f n1 vvz pc-acp vvi p-acp n1.
(13) commentary (DIV2)
1304
Image 15
5126
And this loue is first set vpon God and his glorie, it earnestly desireth that his Kingdome may come,
And this love is First Set upon God and his glory, it earnestly Desires that his Kingdom may come,
cc d n1 vbz ord vvd p-acp np1 cc po31 n1, pn31 av-j vvz cst po31 n1 vmb vvi,
(13) commentary (DIV2)
1304
Image 15
5127
and that his will may be done in earth, of men as of the Saints and Angels in Heauen:
and that his will may be done in earth, of men as of the Saints and Angels in Heaven:
cc cst po31 n1 vmb vbi vdn p-acp n1, pp-f n2 c-acp pp-f dt n2 cc n2 p-acp n1:
(13) commentary (DIV2)
1304
Image 15
5128
and this it endeuoureth in a mans selfe and in others.
and this it endeavoureth in a men self and in Others.
cc d pn31 vvz p-acp dt ng1 n1 cc p-acp n2-jn.
(13) commentary (DIV2)
1304
Image 15
5129
Secondly, this loue lookes out vnto others, and commiserateth the estate of vnconuerted persons, and seeketh to releeue them:
Secondly, this love looks out unto Others, and commiserateth the estate of unconverted Persons, and seeks to relieve them:
ord, d n1 vvz av p-acp n2-jn, cc vvz dt n1 pp-f vvn n2, cc vvz pc-acp vvi pno32:
(13) commentary (DIV2)
1304
Image 15
5130
true sense of their owne change and former estate, mooues them to compassion for such as are still in their sinnes,
true sense of their own change and former estate, moves them to compassion for such as Are still in their Sins,
j n1 pp-f po32 d n1 cc j n1, vvz pno32 p-acp n1 p-acp d c-acp vbr av p-acp po32 n2,
(13) commentary (DIV2)
1304
Image 15
5131
and surely none are so mercifull as those that haue obtained mercie. One that loues another, will pull him out of danger if he can:
and surely none Are so merciful as those that have obtained mercy. One that loves Another, will pull him out of danger if he can:
cc av-j pix vbr av j c-acp d cst vhb vvn n1. pi cst vvz j-jn, vmb vvi pno31 av pp-f n1 cs pns31 vmb:
(13) commentary (DIV2)
1304
Image 15
5132
So will a beleeuer bemoane another, and plucke him out of the fire, as Iude speakes.
So will a believer bemoan Another, and pluck him out of the fire, as Iude speaks.
av vmb dt n1 vvi j-jn, cc vvi pno31 av pp-f dt n1, c-acp np1 vvz.
(13) commentary (DIV2)
1304
Image 15
5133
Thirdly, it looketh to such as are conusrted, and for Gods sake loues his Image, especially renewed:
Thirdly, it looks to such as Are conusrted, and for God's sake loves his Image, especially renewed:
ord, pn31 vvz p-acp d c-acp vbr vvn, cc p-acp npg1 n1 vvz po31 n1, av-j vvn:
(13) commentary (DIV2)
1304
Image 15
5134
it loues him that is begotten for his sake that begat, 1. Ioh. 5. 1. and,
it loves him that is begotten for his sake that begat, 1. John 5. 1. and,
pn31 vvz pno31 cst vbz vvn p-acp po31 n1 cst vvd, crd np1 crd crd cc,
(13) commentary (DIV2)
1304
Image 15
5135
as Dauid did good to Mephibosheth for Ionathan his fathers sake, so doe good men to Gods children for Gods sake their heauenly father.
as David did good to Mephibosheth for Ionathan his Father's sake, so do good men to God's children for God's sake their heavenly father.
c-acp np1 vdd j p-acp np1 p-acp np1 po31 ng1 n1, av vdb j n2 p-acp npg1 n2 p-acp npg1 n1 po32 j n1.
(13) commentary (DIV2)
1304
Image 15
5136
Fourthly, this loue, which is the life of faith, at least the pulse of it, is cleane opposite to selfe-loue, which is of an hard and niggardly nature,
Fourthly, this love, which is the life of faith, At least the pulse of it, is clean opposite to Self-love, which is of an hard and niggardly nature,
ord, d n1, r-crq vbz dt n1 pp-f n1, p-acp ds dt n1 pp-f pn31, vbz av-j j-jn p-acp n1, r-crq vbz pp-f dt j cc j n1,
(13) commentary (DIV2)
1304
Image 15
5137
and enuious of any good to any about him;
and envious of any good to any about him;
cc j pp-f d j p-acp d p-acp pno31;
(13) commentary (DIV2)
1304
Image 15
5138
but it is like Gods loue, which communicates it selfe and is liberall for the good of all.
but it is like God's love, which communicates it self and is liberal for the good of all.
cc-acp pn31 vbz av-j ng1 n1, r-crq n2 pn31 n1 cc vbz j p-acp dt j pp-f d.
(13) commentary (DIV2)
1304
Image 15
5139
Thirdly, where there is any sound grace of conuersion, there is zeale for God, which worketh the heart to the cherishing and setting vp of grace and vertue,
Thirdly, where there is any found grace of conversion, there is zeal for God, which works the heart to the cherishing and setting up of grace and virtue,
ord, c-crq pc-acp vbz d j n1 pp-f n1, pc-acp vbz n1 p-acp np1, r-crq vvz dt n1 p-acp dt n-vvg cc vvg a-acp pp-f n1 cc n1,
(13) commentary (DIV2)
1305
Image 15
5140
and to the hatred and resistance of sinne and vice in a mans selfe and others, it will shew it selfe for God:
and to the hatred and resistance of sin and vice in a men self and Others, it will show it self for God:
cc p-acp dt n1 cc n1 pp-f n1 cc n1 p-acp dt ng1 n1 cc n2-jn, pn31 vmb vvi pn31 n1 p-acp np1:
(13) commentary (DIV2)
1305
Image 15
5141
as Act. 26. 29. Paul said to King Agrippa, I would that not onely thou, but also all that heare me this day, were as I am, sauing my bonds.
as Act. 26. 29. Paul said to King Agrippa, I would that not only thou, but also all that hear me this day, were as I am, Saving my bonds.
c-acp n1 crd crd np1 vvd p-acp n1 np1, pns11 vmd cst xx av-j pns21, cc-acp av d cst vvb pno11 d n1, vbdr c-acp pns11 vbm, vvg po11 n2.
(13) commentary (DIV2)
1305
Image 15
5142
His sound zeale wished that all were sound Christians.
His found zeal wished that all were found Christians.
po31 j n1 vvd cst d vbdr j np1.
(13) commentary (DIV2)
1305
Image 15
5143
And hence are all those Similitudes, wherein grace is compared to such things as are hardliest kept in any compasse, as
And hence Are all those Similitudes, wherein grace is compared to such things as Are hardliest kept in any compass, as
cc av vbr d d n2, c-crq n1 vbz vvn p-acp d n2 c-acp vbr js vvn p-acp d n1, c-acp
(13) commentary (DIV2)
1305
Image 15
5144
First, to fire: Quench not the spirit:
First, to fire: Quench not the Spirit:
ord, p-acp n1: vvb xx dt n1:
(13) commentary (DIV2)
1306
Image 15
5145
if there bee but sparkles of fire vnder the ashes, lay on wood, and it wil kindle and turne it into it selfe:
if there be but sparkles of fire under the Ashes, lay on wood, and it will kindle and turn it into it self:
cs pc-acp vbi p-acp n2 pp-f n1 p-acp dt n2, vvb p-acp n1, cc pn31 vmb vvi cc vvi pn31 p-acp pn31 n1:
(13) commentary (DIV2)
1306
Image 15
5146
let grace meet but with fewell and matter, it will worke vpon it, to the warming of all the house.
let grace meet but with fuel and matter, it will work upon it, to the warming of all the house.
vvb n1 vvi cc-acp p-acp n1 cc n1, pn31 vmb vvi p-acp pn31, p-acp dt n-vvg pp-f d dt n1.
(13) commentary (DIV2)
1306
Image 15
5147
Secondly, to water, which is of a flowing nature and is hardly contained within bankes or bounds;
Secondly, to water, which is of a flowing nature and is hardly contained within banks or bounds;
ord, p-acp n1, r-crq vbz pp-f dt j-vvg n1 cc vbz av vvn p-acp n2 cc n2;
(13) commentary (DIV2)
1307
Image 15
5148
so Christ sayth, He that drinketh of this water, out of his belly shall flow Riuers of water of life, Ioh. 7. 38.
so christ say, He that Drinketh of this water, out of his belly shall flow rivers of water of life, John 7. 38.
av np1 vvz, pns31 cst vvz pp-f d n1, av pp-f po31 n1 vmb vvi n2 pp-f n1 pp-f n1, np1 crd crd
(13) commentary (DIV2)
1307
Image 15
5149
Thirdly, to a sweet smell, or precious ointment, which spreds into the ayre and cannot bee smelt of any one,
Thirdly, to a sweet smell, or precious ointment, which spreads into the air and cannot be smelled of any one,
ord, p-acp dt j n1, cc j n1, r-crq vvz p-acp dt n1 cc vmbx vbi vvn pp-f d crd,
(13) commentary (DIV2)
1308
Image 15
5150
but also of euery one in the same place. Fourthly, to a leauen:
but also of every one in the same place. Fourthly, to a leaven:
cc-acp av pp-f d crd p-acp dt d n1. ord, p-acp dt n1:
(13) commentary (DIV2)
1308
Image 15
5151
The kingdome of heauen (saith Christ) is like a little peece of leauen, it will quickly worke through a whole lumpe.The Kingdom of heaven (Says christ) is like a little piece of leaven, it will quickly work through a Whole lump.
dt n1 pp-f n1 (vvz np1) vbz av-j dt j n1 pp-f n1, pn31 vmb av-j vvi p-acp dt j-jn n1.
(13) commentary (DIV2)
1309
Image 15
5152
Fiftly, to a light in a Candlesticke, which lightneth the whole house, yea, which cares not to consume it selfe,
Fifty, to a Light in a Candlestick, which lighteneth the Whole house, yea, which Cares not to consume it self,
ord, p-acp dt n1 p-acp dt n1, r-crq vvz dt j-jn n1, uh, r-crq vvz xx pc-acp vvi pn31 n1,
(13) commentary (DIV2)
1310
Image 15
5153
so it may comfort and inlighten others.
so it may Comfort and inlighten Others.
av pn31 vmb vvi cc vvi n2-jn.
(13) commentary (DIV2)
1310
Image 15
5154
First then, examine hereby the truth of grace and thy conuersion, euen by thy desire and endeuour in the conuersion of others.
First then, examine hereby the truth of grace and thy conversion, even by thy desire and endeavour in the conversion of Others.
ord av, vvb av dt n1 pp-f n1 cc po21 n1, av p-acp po21 n1 cc n1 p-acp dt n1 pp-f n2-jn.
(13) commentary (DIV2)
1311
Image 15
5155
Pro. 27. 17. Iron sharpens Iron: so doth one friend sharpen another, that is, quicken vp another; a sparke of zeale in one Christian will kindle a flame in another,Pro 27. 17. Iron sharpens Iron: so does one friend sharpen Another, that is, quicken up Another; a spark of zeal in one Christian will kindle a flame in Another,
np1 crd crd n1 vvz n1: av vdz pi n1 vvi j-jn, cst vbz, vvb a-acp j-jn; dt n1 pp-f n1 p-acp crd np1 vmb vvi dt n1 p-acp j-jn,
(13) commentary (DIV2)
1311
Image 15
5156
yea, it will stirre vp some good inclinations and motions euen in lewd persons. If Andrew find Simon, he will bring him to Christ;
yea, it will stir up Some good inclinations and motions even in lewd Persons. If Andrew find Simon, he will bring him to christ;
uh, pn31 vmb vvi a-acp d j n2 cc n2 av-j p-acp j n2. cs np1 vvb np1, pns31 vmb vvi pno31 p-acp np1;
(13) commentary (DIV2)
1311
Image 15
5157
and if Christ find Philip, Philip will find Nathaniel: the woman of Samaria was no sooner toucht a little,
and if christ find Philip, Philip will find Nathaniel: the woman of Samaria was no sooner touched a little,
cc cs np1 vvb vvi, np1 vmb vvi np1: dt n1 pp-f np1 vbds av-dx av-c vvn dt j,
(13) commentary (DIV2)
1311
Image 15
5158
but she called the whole Citie to see Christ. Doe we lacke motiues?
but she called the Whole city to see christ. Do we lack motives?
cc-acp pns31 vvd dt j-jn n1 pc-acp vvi np1. vdb pns12 vvb n2?
(13) commentary (DIV2)
1311
Image 15
5159
First, if wee looke at the wicked, wee shall see them call one another, to goe together,
First, if we look At the wicked, we shall see them call one Another, to go together,
ord, cs pns12 vvb p-acp dt j, pns12 vmb vvi pno32 vvb crd j-jn, pc-acp vvi av,
(13) commentary (DIV2)
1312
Image 15
5160
and haue all one purse, Prou. 1. 14. they can spread and infuse their wickednesse one into another suddenly, as mischiefe is very nimble.
and have all one purse, Prou. 1. 14. they can spread and infuse their wickedness one into Another suddenly, as mischief is very nimble.
cc vhb d crd n1, np1 crd crd pns32 vmb vvi cc vvi po32 n1 crd p-acp n-jn av-j, c-acp n1 vbz av j.
(13) commentary (DIV2)
1312
Image 15
5161
See wee not Iesuites and Papists compassing with great danger of their liues all the parts of the World, to corrupt and infect with the deadly poysoned Cup of the Whore of Babel, all the Countries of the Earth? and shall not wee labour to make men loue and like the truth? Shall their blinde zeale carrie them so farre beyond vs, who,
See we not Iesuites and Papists compassing with great danger of their lives all the parts of the World, to corrupt and infect with the deadly poisoned Cup of the Whore of Babel, all the Countries of the Earth? and shall not we labour to make men love and like the truth? Shall their blind zeal carry them so Far beyond us, who,
n1 pns12 xx np2 cc njp2 vvg p-acp j n1 pp-f po32 n2 d dt n2 pp-f dt n1, pc-acp vvi cc vvi p-acp dt j j-vvn n1 pp-f dt n1 pp-f np1, d dt n2 pp-f dt n1? cc vmb xx pns12 vvi pc-acp vvi n2 vvi cc vvi dt n1? vmb po32 j n1 vvi pno32 av av-j p-acp pno12, r-crq,
(13) commentary (DIV2)
1312
Image 15
5162
while wee professe wee hold the truth against them, our care is not to plant or spread this Religion as they doe theirs? Oh then our loue is but small,
while we profess we hold the truth against them, our care is not to plant or spread this Religion as they do theirs? O then our love is but small,
cs pns12 vvb pns12 vvb dt n1 p-acp pno32, po12 n1 vbz xx pc-acp vvi cc vvi d n1 c-acp pns32 vdb png32? uh av po12 n1 vbz p-acp j,
(13) commentary (DIV2)
1312
Image 15
5163
if it bee any at all. Secondly, he is no Saint that liueth out of the Communion of Saints:
if it be any At all. Secondly, he is no Saint that lives out of the Communion of Saints:
cs pn31 vbb d p-acp d. ord, pns31 vbz dx n1 cst vvz av pp-f dt n1 pp-f n2:
(13) commentary (DIV2)
1312
Image 15
5164
a righteous man is described to bee one, whose lips feed many: nay, a gracious woman opens her lips with wisdome. And why doth not the Lord giue one man all graces,
a righteous man is described to be one, whose lips feed many: nay, a gracious woman Opens her lips with Wisdom. And why does not the Lord give one man all graces,
dt j n1 vbz vvn pc-acp vbi pi, rg-crq n2 vvb d: uh, dt j n1 vvz po31 n2 p-acp n1. cc c-crq vdz xx dt n1 vvb crd n1 d n2,
(13) commentary (DIV2)
1313
Image 15
5165
or to all a like measure, but diuersly, but that he intendeth the mutuall good of each person? It was anciently prophesied of beleeuers, (Isay 2. 3.) in the new Testament,
or to all a like measure, but diversely, but that he intends the mutual good of each person? It was anciently prophesied of believers, (Saiah 2. 3.) in the new Testament,
cc p-acp d dt j n1, cc-acp av-j, cc-acp cst pns31 vvz dt j j pp-f d n1? pn31 vbds av-jn vvn pp-f n2, (np1 crd crd) p-acp dt j n1,
(13) commentary (DIV2)
1313
Image 15
5166
thus, Many shall goe vp to the mountaine of the Lord, and say, Come, let vs goe vp to the house of the Lord,
thus, Many shall go up to the mountain of the Lord, and say, Come, let us go up to the house of the Lord,
av, d vmb vvi a-acp p-acp dt n1 pp-f dt n1, cc vvz, vvb, vvb pno12 vvi a-acp p-acp dt n1 pp-f dt n1,
(13) commentary (DIV2)
1313
Image 15
5167
and he will teach vs his wayes:
and he will teach us his ways:
cc pns31 vmb vvi pno12 po31 n2:
(13) commentary (DIV2)
1313
Image 15
5168
and how glad was Dauid, when he could get men together to goe vp to the Temple of God? Psal. 122. 1. 2. The grace of gracious persons must be discouered by the grace of their lips.and how glad was David, when he could get men together to go up to the Temple of God? Psalm 122. 1. 2. The grace of gracious Persons must be discovered by the grace of their lips.
cc c-crq j vbds np1, c-crq pns31 vmd vvi n2 av pc-acp vvi a-acp p-acp dt n1 pp-f np1? np1 crd crd crd dt n1 pp-f j n2 vmb vbi vvn p-acp dt n1 pp-f po32 n2.
(13) commentary (DIV2)
1313
Image 15
5169
Thirdly, if wee consider the blessed fruit of this care for others conuersion, it will be a strong motiue to take it vnto vs:
Thirdly, if we Consider the blessed fruit of this care for Others conversion, it will be a strong motive to take it unto us:
ord, cs pns12 vvb dt j-vvn n1 pp-f d n1 c-acp ng1-jn n1, pn31 vmb vbi dt j n1 pc-acp vvi pn31 p-acp pno12:
(13) commentary (DIV2)
1314
Image 15
5170
First, we shall notably glorifie God in furthering his Kingdome in our selues and others:
First, we shall notably Glorify God in furthering his Kingdom in our selves and Others:
ord, pns12 vmb av-j vvi np1 p-acp j-vvg po31 n1 p-acp po12 n2 cc n2-jn:
(13) commentary (DIV2)
1315
Image 15
5171
this was the care of them, who were taught in the Apostles Doctrine, that in two yeeres it was carryed from Ephesus ouer all Asia, and many were partakers of it, Act. 19. 10. hereby Gods glorie was exceedingly enlarged.
this was the care of them, who were taught in the Apostles Doctrine, that in two Years it was carried from Ephesus over all Asia, and many were partakers of it, Act. 19. 10. hereby God's glory was exceedingly enlarged.
d vbds dt n1 pp-f pno32, r-crq vbdr vvn p-acp dt n2 n1, cst p-acp crd ng2 pn31 vbds vvn p-acp np1 p-acp d np1, cc d vbdr n2 pp-f pn31, n1 crd crd av npg1 n1 vbds av-vvg vvn.
(13) commentary (DIV2)
1315
Image 15
5172
Secondly, wee shall hereby edifie our brethren, and bring Gods glorie into request with them.
Secondly, we shall hereby edify our brothers, and bring God's glory into request with them.
ord, pns12 vmb av vvi po12 n2, cc vvi npg1 n1 p-acp n1 p-acp pno32.
(13) commentary (DIV2)
1316
Image 15
5173
Cant. 5. 17. when the Church had liuely set forth the beauties and perfections of her loue and Lord, Iesus Christ, others which before had no sense and feeling of it, by her commendations are now rauished with desire after him, saying, Whither is thy beloued gone? turne aside, that wee may seeke him with thee. Cant 5. 17. when the Church had lively Set forth the beauty's and perfections of her love and Lord, Iesus christ, Others which before had no sense and feeling of it, by her commendations Are now ravished with desire After him, saying, Whither is thy Beloved gone? turn aside, that we may seek him with thee.
np1 crd crd c-crq dt n1 vhd av-j vvn av dt n2 cc n2 pp-f po31 n1 cc n1, np1 np1, ng2-jn r-crq a-acp vhd dx n1 cc n-vvg pp-f pn31, p-acp po31 n2 vbr av vvn p-acp n1 p-acp pno31, vvg, q-crq vbz po21 j-vvn n1? vvb av, cst pns12 vmb vvi pno31 p-acp pno21.
(13) commentary (DIV2)
1316
Image 15
5174
Yea, being as weake as we are, may be a means of conuerting and sauing our brethren,
Yea, being as weak as we Are, may be a means of converting and Saving our brothers,
uh, vbg p-acp j c-acp pns12 vbr, vmb vbi dt n2 pp-f vvg cc vvg po12 n2,
(13) commentary (DIV2)
1316
Image 15
5175
and so bind their hearts for euer vnto vs.
and so bind their hearts for ever unto us
cc av vvb po32 n2 p-acp av p-acp pno12
(13) commentary (DIV2)
1316
Image 15
5176
Thirdly, wee shall not onely set a-worke our owne graces, but increase them, and bee gainers by our returne of our talents:
Thirdly, we shall not only Set awork our own graces, but increase them, and be gainers by our return of our Talents:
ord, pns12 vmb xx av-j vvn av po12 d n2, cc-acp vvb pno32, cc vbb n2 p-acp po12 n1 pp-f po12 n2:
(13) commentary (DIV2)
1317
Image 15
5177
wee read not of any seruant, that vsed his talent, but to increase: and this is by a secret blessing of God, who giues bread to the Sower,
we read not of any servant, that used his talon, but to increase: and this is by a secret blessing of God, who gives bred to the Sour,
pns12 vvb xx pp-f d n1, cst vvd po31 n1, cc-acp pc-acp vvi: cc d vbz p-acp dt j-jn n1 pp-f np1, r-crq vvz n1 p-acp dt j,
(13) commentary (DIV2)
1317
Image 15
5178
as the two Disciples, going to Emaus, talking of good things, Christ himselfe ioyned to them and went with them;
as the two Disciples, going to Emaus, talking of good things, christ himself joined to them and went with them;
c-acp dt crd n2, vvg p-acp np1, vvg pp-f j n2, np1 px31 vvd p-acp pno32 cc vvd p-acp pno32;
(13) commentary (DIV2)
1317
Image 15
5179
yea, and although for a time at our first conference often we see but little fruit,
yea, and although for a time At our First conference often we see but little fruit,
uh, cc cs p-acp dt n1 p-acp po12 ord n1 av pns12 vvb p-acp j n1,
(13) commentary (DIV2)
1317
Image 15
5180
yet after a while it is with vs as it was with those Disciples, Their eyes were holden for a time, that they could not know Christ,
yet After a while it is with us as it was with those Disciples, Their eyes were held for a time, that they could not know christ,
av p-acp dt n1 pn31 vbz p-acp pno12 p-acp pn31 vbds p-acp d n2, po32 n2 vbdr vvn p-acp dt n1, cst pns32 vmd xx vvi np1,
(13) commentary (DIV2)
1317
Image 15
5181
but, holding on in their communication, Christ lodgeth with them, sits downe at table, opens their eyes, and reueales himselfe vnto them: euen so it is here.
but, holding on in their communication, christ lodgeth with them, sits down At table, Opens their eyes, and reveals himself unto them: even so it is Here.
cc-acp, vvg a-acp p-acp po32 n1, np1 vvz p-acp pno32, vvz a-acp p-acp n1, vvz po32 n2, cc vvz px31 p-acp pno32: av av pn31 vbz av.
(13) commentary (DIV2)
1317
Image 15
5182
Fourthly, we shall not onely further our reckoning, to giue it vp with ioy, but euen increase our glorie and reward in Heauen,
Fourthly, we shall not only further our reckoning, to give it up with joy, but even increase our glory and reward in Heaven,
ord, pns12 vmb xx av-j jc po12 n-vvg, pc-acp vvi pn31 a-acp p-acp n1, cc-acp av-j vvi po12 n1 cc vvi p-acp n1,
(13) commentary (DIV2)
1318
Image 15
5183
as hee that had gained fiue talents, was made Ruler of fiue Cities, and the other of tenne.
as he that had gained fiue Talents, was made Ruler of fiue Cities, and the other of tenne.
c-acp pns31 cst vhd vvn crd n2, vbds vvn n1 pp-f crd n2, cc dt n-jn pp-f crd.
(13) commentary (DIV2)
1318
Image 15
5184
What can mooue to this dutie, if this doe not mooue vs?
What can move to this duty, if this do not move us?
q-crq vmb vvi p-acp d n1, cs d vdb xx vvi pno12?
(13) commentary (DIV2)
1318
Image 15
5185
Secondly, this serues to reproue many sorts of men, as First, such as content themselues with a conceit of their owne conuersion and good estate,
Secondly, this serves to reprove many sorts of men, as First, such as content themselves with a conceit of their own conversion and good estate,
ord, d vvz pc-acp vvi d n2 pp-f n2, c-acp ord, d c-acp vvb px32 p-acp dt n1 pp-f po32 d n1 cc j n1,
(13) commentary (DIV2)
1319
Image 15
5186
but they are wise and politique, they will looke euery one to one, but as for others, who made them their brothers Keepers? What haue they to doe whether they sinke or swimme? euery vessell must stand on his owne bottome, they must shift for themselues.
but they Are wise and politic, they will look every one to one, but as for Others, who made them their Brother's Keepers? What have they to do whither they sink or swim? every vessel must stand on his own bottom, they must shift for themselves.
cc-acp pns32 vbr n1 cc j, pns32 vmb vvi d pi p-acp crd, cc-acp c-acp p-acp n2-jn, r-crq vvd pno32 po32 ng1 n2? q-crq vhb pns32 pc-acp vdi cs pns32 vvi cc vvi? d n1 vmb vvi p-acp po31 d n1, pns32 vmb vvi p-acp px32.
(13) commentary (DIV2)
1319
Image 15
5187
Yes, yes, GOD hath made thee euery mans Keeper, and giuen thee the charge of euery man within thy power to do him good, to further his saluation.
Yes, yes, GOD hath made thee every men Keeper, and given thee the charge of every man within thy power to do him good, to further his salvation.
uh, uh, np1 vhz vvn pno21 d ng1 n1, cc vvn pno21 dt n1 pp-f d n1 p-acp po21 n1 pc-acp vdi pno31 j, p-acp jc po31 n1.
(13) commentary (DIV2)
1319
Image 15
5188
Neyther canst thou haue any comfortable assurance of thy owne charge, if thou desirest and endeuourest not the conuersion of others:
Neither Canst thou have any comfortable assurance of thy own charge, if thou Desirest and endeuourest not the conversion of Others:
av-dx vm2 pns21 vhi d j n1 pp-f po21 d n1, cs pns21 vv2 cc vv2 xx dt n1 pp-f n2-jn:
(13) commentary (DIV2)
1319
Image 15
5189
Slender is the sense of mercie, and little loue of righteousnesse in thy owne soule, if there bee in thee no desire of drawing others to the same:
Slender is the sense of mercy, and little love of righteousness in thy own soul, if there be in thee no desire of drawing Others to the same:
np1 vbz dt n1 pp-f n1, cc j n1 pp-f n1 p-acp po21 d n1, cs pc-acp vbi p-acp pno21 dx n1 pp-f vvg n2-jn p-acp dt d:
(13) commentary (DIV2)
1319
Image 15
5190
Therefore lay aside this conceit, that thou art to care onely for thy selfe.
Therefore lay aside this conceit, that thou art to care only for thy self.
av vvb av d n1, cst pns21 vb2r pc-acp vvi av-j p-acp po21 n1.
(13) commentary (DIV2)
1319
Image 15
5191
Secondly, such are hereby reprooued, as can frame themselues to please all companies they fall into, are ashamed or afraid to minister or entertaine such speech as sauoureth of this desire,
Secondly, such Are hereby reproved, as can frame themselves to please all companies they fallen into, Are ashamed or afraid to minister or entertain such speech as savoureth of this desire,
ord, d vbr av vvn, c-acp vmb vvi px32 pc-acp vvi d n2 pns32 vvb p-acp, vbr j cc j pc-acp vvi cc vvi d n1 c-acp vvz pp-f d n1,
(13) commentary (DIV2)
1320
Image 15
5192
and thus passe the time in idle speeches, or vnsauourie communication, not onely to the hindering of that comfort, which would rise out of sauourie and fruitfull conference,
and thus pass the time in idle Speeches, or unsavoury communication, not only to the hindering of that Comfort, which would rise out of savoury and fruitful conference,
cc av vvi dt n1 p-acp j n2, cc j n1, xx av-j p-acp dt vvg pp-f d n1, r-crq vmd vvi av pp-f n1 cc j n1,
(13) commentary (DIV2)
1320
Image 15
5193
but to carrie with them a checke and accusation of conscience for neglecting so comfortable a dutie.
but to carry with them a check and accusation of conscience for neglecting so comfortable a duty.
cc-acp pc-acp vvi p-acp pno32 dt n1 cc n1 pp-f n1 p-acp vvg av j dt n1.
(13) commentary (DIV2)
1320
Image 15
5194
Oh, therefore, finding our selues tardie in these things, let vs checke our selues, and know, that though wee cannot gaine others to goodnesse by our speech,
O, Therefore, finding our selves tardy in these things, let us check our selves, and know, that though we cannot gain Others to Goodness by our speech,
uh, av, vvg po12 n2 j p-acp d n2, vvb pno12 vvi po12 n2, cc vvb, cst cs pns12 vmbx vvi n2-jn p-acp n1 p-acp po12 n1,
(13) commentary (DIV2)
1320
Image 15
5195
yet wee shall lose nothing by it, but be gainers our selues.
yet we shall loose nothing by it, but be gainers our selves.
av pns12 vmb vvi pix p-acp pn31, cc-acp vbb n2 po12 n2.
(13) commentary (DIV2)
1320
Image 15
5196
Thirdly, such are reprooued, as eyther neglect or enuie to communicate their graces in furthering the growth of grace in such as they ought.
Thirdly, such Are reproved, as either neglect or envy to communicate their graces in furthering the growth of grace in such as they ought.
ord, d vbr vvn, c-acp d n1 cc n1 pc-acp vvi po32 n2 p-acp j-vvg dt n1 pp-f n1 p-acp d c-acp pns32 vmd.
(13) commentary (DIV2)
1321
Image 15
5197
A Magistrate should see all within his power, keepe the two Tables as well as himselfe:
A Magistrate should see all within his power, keep the two Tables as well as himself:
dt n1 vmd vvi d p-acp po31 n1, vvb dt crd n2 c-acp av c-acp px31:
(13) commentary (DIV2)
1321
Image 15
5198
good Nehemiah would see all the Citie keepe the Sabbath, and set forward all the good he could for the Temple, by his authoritie and example.
good Nehemiah would see all the city keep the Sabbath, and Set forward all the good he could for the Temple, by his Authority and Exampl.
j np1 vmd vvi d dt n1 vvb dt n1, cc vvd av-j d dt j pns31 vmd p-acp dt n1, p-acp po31 n1 cc n1.
(13) commentary (DIV2)
1321
Image 15
5199
Masters of Families also and Gouernours should be as great wheeles in a Clocke, whereof if one bee set a going, hee will mooue his fellow,
Masters of Families also and Governors should be as great wheels in a Clock, whereof if one be Set a going, he will move his fellow,
ng1 pp-f n2 av cc n2 vmd vbi p-acp j n2 p-acp dt n1, c-crq cs crd vbb vvn dt vvg, pns31 vmb vvi po31 n1,
(13) commentary (DIV2)
1321
Image 15
5200
and that the next vnto him; not one must bee idle: Abraham will teach his Family, and Ioshua his house;
and that the next unto him; not one must be idle: Abraham will teach his Family, and Ioshua his house;
cc cst dt ord p-acp pno31; xx crd vmb vbi j: np1 vmb vvi po31 n1, cc np1 po31 n1;
(13) commentary (DIV2)
1321
Image 15
5201
and Cornelius cals his kinsfolke to heare the Doctrine of life.
and Cornelius calls his kinsfolk to hear the Doctrine of life.
cc np1 vvz po31 n1 pc-acp vvi dt n1 pp-f n1.
(13) commentary (DIV2)
1321
Image 15
5202
Others enuie the graces of God, where they should reioyce most, as Cain did the grace and goodnesse of Abel, and this was yong Ioshua's fault, to enuie Eldad & Medad for Moses his sake. Master, forbid them to prophesie:
Others envy the graces of God, where they should rejoice most, as Cain did the grace and Goodness of Abel, and this was young Joshua's fault, to envy Eldad & Medad for Moses his sake. Master, forbid them to prophesy:
ng2-jn vvb dt n2 pp-f np1, c-crq pns32 vmd vvi av-ds, c-acp np1 vdd dt n1 cc n1 pp-f np1, cc d vbds j npg1 n1, pc-acp vvi np1 cc np1 p-acp np1 po31 n1. n1, vvb pno32 pc-acp vvi:
(13) commentary (DIV2)
1322
Image 15
5203
but what said Moses? he was of another temper, and said, Dost thou enuie for me? would God all the Lords people were Prophets, Numb. 11. 29. It is wofull to speake,
but what said Moses? he was of Another temper, and said, Dost thou envy for me? would God all the lords people were prophets, Numb. 11. 29. It is woeful to speak,
cc-acp q-crq vvd np1? pns31 vbds pp-f j-jn n1, cc vvd, vd2 pns21 vvi p-acp pno11? vmd n1 d dt n2 n1 vbdr n2, j. crd crd pn31 vbz j pc-acp vvi,
(13) commentary (DIV2)
1322
Image 15
5204
but more wofull to practise, that men should bee wearie of their seruants, because they are good,
but more woeful to practise, that men should be weary of their Servants, Because they Are good,
cc-acp av-dc j pc-acp vvi, cst n2 vmd vbi j pp-f po32 n2, c-acp pns32 vbr j,
(13) commentary (DIV2)
1322
Image 15
5205
and say of their good and towardly children, Yong Saints old Deuils;
and say of their good and towardly children, Young Saints old Devils;
cc vvb pp-f po32 j cc j n2, j n2 j n2;
(13) commentary (DIV2)
1322
Image 15
5206
also of the wife, that she is attempting of some strange matters, when shee will doe that good in her house, which her husband will not:
also of the wife, that she is attempting of Some strange matters, when she will do that good in her house, which her husband will not:
av pp-f dt n1, cst pns31 vbz vvg pp-f d j n2, c-crq pns31 vmb vdi d j p-acp po31 n1, r-crq po31 n1 vmb xx:
(13) commentary (DIV2)
1322
Image 15
5207
Satan that can get this aduantage of men, will get a greater before hee hath left them.
Satan that can get this advantage of men, will get a greater before he hath left them.
np1 cst vmb vvi d n1 pp-f n2, vmb vvi dt jc c-acp pns31 vhz vvn pno32.
(13) commentary (DIV2)
1322
Image 15
5208
True grace would delight in building vp others, and is glad when any comes on well or out-strips it in goodnesse.
True grace would delight in building up Others, and is glad when any comes on well or outstrips it in Goodness.
j n1 vmd vvi p-acp vvg a-acp n2-jn, cc vbz j c-crq d vvz a-acp av cc vvz pn31 p-acp n1.
(13) commentary (DIV2)
1322
Image 15
5209
Fourthly, those are reprooued, which not onely not instruct or help forward, but also hinder others & withdraw them from their godly courses, which reproch or persecute good wayes, men whom the Deuill hath taught to bee cunning in besmearing all the wayes of Gods children.
Fourthly, those Are reproved, which not only not instruct or help forward, but also hinder Others & withdraw them from their godly courses, which reproach or persecute good ways, men whom the devil hath taught to be cunning in besmearing all the ways of God's children.
ord, d vbr vvn, r-crq xx j xx vvi cc vvi av-j, cc-acp av vvi n2-jn cc vvb pno32 p-acp po32 j n2, r-crq n1 cc vvi j n2, n2 r-crq dt n1 vhz vvn pc-acp vbi j-jn p-acp vvg d dt n2 pp-f npg1 n2.
(13) commentary (DIV2)
1323
Image 15
5210
Oh (say some) they are all Hypocrites, all Dissemblers, as bad as who is worst,
O (say Some) they Are all Hypocrites, all Dissemblers, as bad as who is worst,
uh (vvb d) pns32 vbr d n2, d n2, c-acp j c-acp r-crq vbz js,
(13) commentary (DIV2)
1323
Image 15
5211
yea (if wee will beleeue such) as blacke Deuils.
yea (if we will believe such) as black Devils.
uh (cs pns12 vmb vvi d) p-acp j-jn n2.
(13) commentary (DIV2)
1323
Image 15
5212
Much more are those in a wofull case, which corrupt and peruert others, saying, What? will you bee so precise and foolish? will you in a kinde of singularitie lose both your pleasure and reputation? But marke the seuere reproofe of such in Elymas the Sorcerer, who laboured to turne away the Deputie, Paulus Sergius, from the faith, Act. 13. 8. 9. 10. O thou enemie of righteousnesse (sayth Paul) full of subtletie, the childe of the Deuill, full of all mischiefe, &c. like indeed to the Deuill, who is the greatest disswader of goodnesse,
Much more Are those in a woeful case, which corrupt and pervert Others, saying, What? will you be so precise and foolish? will you in a kind of singularity loose both your pleasure and reputation? But mark the severe reproof of such in Elymas the Sorcerer, who laboured to turn away the Deputy, Paulus Sergius, from the faith, Act. 13. 8. 9. 10. O thou enemy of righteousness (say Paul) full of subtlety, the child of the devil, full of all mischief, etc. like indeed to the devil, who is the greatest dissuader of Goodness,
av-d dc vbr d p-acp dt j n1, r-crq j cc vvi n2-jn, vvg, q-crq? vmb pn22 vbi av j cc j? vmb pn22 p-acp dt n1 pp-f n1 vvi d po22 n1 cc n1? p-acp n1 dt j n1 pp-f d p-acp np1 dt n1, r-crq vvd pc-acp vvi av dt n1, np1 np1, p-acp dt n1, n1 crd crd crd crd sy pns21 n1 pp-f n1 (vvz np1) j pp-f n1, dt n1 pp-f dt n1, j pp-f d n1, av av-j av p-acp dt n1, r-crq vbz dt js n1 pp-f n1,
(13) commentary (DIV2)
1323
Image 15
5213
and would driue all holinesse out of the earth if he could: Elymas is the Deuils child, because his workes he did.
and would driven all holiness out of the earth if he could: Elymas is the Devils child, Because his works he did.
cc vmd vvi d n1 av pp-f dt n1 cs pns31 vmd: np1 vbz dt ng1 n1, c-acp po31 n2 pns31 vdd.
(13) commentary (DIV2)
1323
Image 15
5214
Oh, let vs take heed of these errours, and bee more diligent in this fruit of conuersion:
O, let us take heed of these errors, and be more diligent in this fruit of conversion:
uh, vvb pno12 vvi n1 pp-f d n2, cc vbi av-dc j p-acp d n1 pp-f n1:
(13) commentary (DIV2)
1323
Image 15
5215
If in the Spring-time a Plant bee without leaues or buds, when others sprout and blossome, we say, Surely it is dead:
If in the Springtime a Plant be without leaves or buds, when Others sprout and blossom, we say, Surely it is dead:
cs p-acp dt n1 dt n1 vbi p-acp n2 cc n2, c-crq n2-jn vvi cc n1, pns12 vvb, av-j pn31 vbz j:
(13) commentary (DIV2)
1323
Image 15
5216
so if the Spring of grace bee returned vpon thee, let all the World see it in this sprout;
so if the Spring of grace be returned upon thee, let all the World see it in this sprout;
av cs dt n1 pp-f n1 vbi vvn p-acp pno21, vvb d dt n1 vvb pn31 p-acp d n1;
(13) commentary (DIV2)
1323
Image 15
5217
if thou beest a Plant of righteousnesse, thou wilt shew thy life and fruit, that euery one may plucke somewhat and bee the better by thee.
if thou Best a Plant of righteousness, thou wilt show thy life and fruit, that every one may pluck somewhat and be the better by thee.
cs pns21 vb2s dt n1 pp-f n1, pns21 vm2 vvi po21 n1 cc n1, cst d pi vmb vvi av cc vbb dt jc p-acp pno21.
(13) commentary (DIV2)
1323
Image 15
5218
The second point in this Preface is the Scholer or person to be taught:
The second point in this Preface is the Scholar or person to be taught:
dt ord n1 p-acp d n1 vbz dt n1 cc n1 pc-acp vbi vvn:
(13) commentary (DIV2)
1324
Image 15
5219
Thee ] that is, euery man particularly, to vvhom this Psalme shall come to be heard, sung, read, or any vvay vsed:Thee ] that is, every man particularly, to whom this Psalm shall come to be herd, sung, read, or any Way used:
pno21 ] cst vbz, d n1 av-j, p-acp ro-crq d n1 vmb vvi pc-acp vbi vvn, vvn, vvb, cc d n1 vvd:
(13) commentary (DIV2)
1325
Image 15
5220
Whence vve may learne tvvo things: First, That no man naturally vnderstandeth the things of God without a Teacher.
Whence we may Learn tvvo things: First, That no man naturally understandeth the things of God without a Teacher.
c-crq pns12 vmb vvi crd n2: ord, cst dx n1 av-j vvz dt n2 pp-f np1 p-acp dt n1.
(13) commentary (DIV2)
1325
Image 15
5221
Secondly, that Doctrine is not sufficient to be deliuered in generall, but must bee particularly applyed to all. Secondly, that Doctrine is not sufficient to be Delivered in general, but must be particularly applied to all.
ord, cst n1 vbz xx j pc-acp vbi vvn p-acp n1, cc-acp vmb vbi av-j vvd p-acp d.
(13) commentary (DIV2)
1326
Image 15
5222
The first is manifest by Scripture and reasons. 1. Cor. 2. 14. The natur all man vnderstandeth not the things of God.
The First is manifest by Scripture and Reasons. 1. Cor. 2. 14. The Nature all man understandeth not the things of God.
dt ord vbz j p-acp n1 cc n2. crd np1 crd crd dt fw-la d n1 vvz xx dt n2 pp-f np1.
(13) commentary (DIV2)
1326
Image 15
5223
Act. 8. 31. When the Eunuch read the Prophesie of Esay, and Philip asked him if hee vnderstood the place, How can I (sayd he) without a guide? The case is with euery natural man as it was with Samuel; God cals once,
Act. 8. 31. When the Eunuch read the Prophesy of Isaiah, and Philip asked him if he understood the place, How can I (said he) without a guide? The case is with every natural man as it was with Samuel; God calls once,
n1 crd crd c-crq dt n1 vvb dt vvb pp-f np1, cc vvi vvd pno31 cs pns31 vvd dt n1, q-crq vmb pns11 (vvd pns31) p-acp dt n1? dt n1 vbz p-acp d j n1 c-acp pn31 vbds p-acp np1; np1 vvz a-acp,
(13) commentary (DIV2)
1326
Image 15
5224
and againe, Samuel still runnes another way, 1. Sam. 3. 7. Thus did Samuel (sayth the Text) before he knew the Lord,
and again, Samuel still runs Another Way, 1. Sam. 3. 7. Thus did Samuel (say the Text) before he knew the Lord,
cc av, np1 av vvz j-jn n1, crd np1 crd crd av vdd np1 (vvz dt n1) p-acp pns31 vvd dt n1,
(13) commentary (DIV2)
1326
Image 15
5225
and before the Word of the Lord was reuealed vnto him: and before the Word of the Lord was revealed unto him:
cc p-acp dt n1 pp-f dt n1 vbds vvn p-acp pno31:
(13) commentary (DIV2)
1326
Image 15
5226
Which is true as well in respect of that ordinarie diuine knowledge, which is common to all the seruants of God,
Which is true as well in respect of that ordinary divine knowledge, which is Common to all the Servants of God,
r-crq vbz j c-acp av p-acp n1 pp-f cst j j-jn n1, r-crq vbz j p-acp d dt n2 pp-f np1,
(13) commentary (DIV2)
1326
Image 15
5227
as the extraordinary, which was peculiar to the Prophets.
as the extraordinary, which was peculiar to the prophets.
c-acp dt j, r-crq vbds j p-acp dt n2.
(13) commentary (DIV2)
1326
Image 15
5228
The reason hereof is not, as Papists say, the obscuritie of the Scripture, which is a light to our feet and a Lanthorne, but
The reason hereof is not, as Papists say, the obscurity of the Scripture, which is a Light to our feet and a Lanthorn, but
dt n1 av vbz xx, c-acp njp2 vvb, dt n1 pp-f dt n1, r-crq vbz dt n1 p-acp po12 n2 cc dt n1, cc-acp
(13) commentary (DIV2)
1327
Image 15
5229
First, nothing can goe beyond its owne nature and kind, nature cannot reach to diuine things, flesh cannot reach aboue flesh,
First, nothing can go beyond its own nature and kind, nature cannot reach to divine things, Flesh cannot reach above Flesh,
ord, pix vmb vvi p-acp po31 d n1 cc n1, n1 vmbx vvi p-acp j-jn n2, n1 vmbx vvi p-acp n1,
(13) commentary (DIV2)
1328
Image 15
5230
and before Regeneration the whole man is flesh, his bodie is flesh, his soule is flesh, his affections flesh, his actions and all is flesh;
and before Regeneration the Whole man is Flesh, his body is Flesh, his soul is Flesh, his affections Flesh, his actions and all is Flesh;
cc p-acp n1 dt j-jn n1 vbz n1, po31 n1 vbz n1, po31 n1 vbz n1, po31 ng1 n1, po31 n2 cc d vbz n1;
(13) commentary (DIV2)
1328
Image 15
5231
And as for spirituall things, he can no more reach them then a beast can reach to reasonable actions.
And as for spiritual things, he can no more reach them then a beast can reach to reasonable actions.
cc c-acp p-acp j n2, pns31 vmb av-dx av-dc vvi pno32 av dt n1 vmb vvi p-acp j n2.
(13) commentary (DIV2)
1328
Image 15
5232
No man knowes the Father but the Sonne, and hee to whom the Sonne reuealeth him. No man knows the Father but the Son, and he to whom the Son Revealeth him.
dx n1 vvz dt n1 p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vvz pno31.
(13) commentary (DIV2)
1328
Image 15
5233
No man knowes the heart of a man, till himselfe make it knowne:
No man knows the heart of a man, till himself make it known:
dx n1 vvz dt n1 pp-f dt n1, c-acp px31 vvb pn31 vvn:
(13) commentary (DIV2)
1328
Image 15
5234
much lesse can any man know the minde of God, but God himselfe and hee to whom the Spirit reueales it, 1. Cor. 2. 11.
much less can any man know the mind of God, but God himself and he to whom the Spirit reveals it, 1. Cor. 2. 11.
av-d dc vmb d n1 vvb dt n1 pp-f np1, cc-acp np1 px31 cc pns31 p-acp ro-crq dt n1 vvz pn31, crd np1 crd crd
(13) commentary (DIV2)
1328
Image 15
5235
Secondly, whereas by our innocencie wee were of large hearts and Eagles eyes for clcerenesse of vnderstanding and iudgement in the things of God, by the fall a vayle is come ouer our hearts,
Secondly, whereas by our innocence we were of large hearts and Eagles eyes for clcerenesse of understanding and judgement in the things of God, by the fallen a Vail is come over our hearts,
ord, cs p-acp po12 n1 pns12 vbdr pp-f j n2 cc n2 n2 p-acp n1 pp-f vvg cc n1 p-acp dt n2 pp-f np1, p-acp dt n1 dt n1 vbz vvn p-acp po12 n2,
(13) commentary (DIV2)
1329
Image 15
5236
and the scales of ignorance are come vpon our eyes, and the cloudes of darkenesse are betweene vs and our Sunne;
and the scales of ignorance Are come upon our eyes, and the Clouds of darkness Are between us and our Sun;
cc dt n2 pp-f n1 vbr vvn p-acp po12 n2, cc dt n2 pp-f n1 vbr p-acp pno12 cc po12 n1;
(13) commentary (DIV2)
1329
Image 15
5237
nay, an vnregenerate man is not onely in darknesse, but euen darknesse it selfe, Ephes. 5. 8. and the child of night and darknesse, 1. Thess. 5. 7. that as Paul being blinde must haue the scales taken off his eyes before he can see;
nay, an unregenerate man is not only in darkness, but even darkness it self, Ephesians 5. 8. and the child of night and darkness, 1. Thess 5. 7. that as Paul being blind must have the scales taken off his eyes before he can see;
uh-x, dt j n1 vbz xx av-j p-acp n1, cc-acp av-j n1 pn31 n1, np1 crd crd cc dt n1 pp-f n1 cc n1, crd np1 crd crd d c-acp np1 vbg j vmb vhi dt n2 vvn a-acp po31 n2 c-acp pns31 vmb vvi;
(13) commentary (DIV2)
1329
Image 15
5238
so no man can haue any sauing knowledge, till his naturall ignorance bee remooued:
so no man can have any Saving knowledge, till his natural ignorance be removed:
av dx n1 vmb vhi d vvg n1, c-acp po31 j n1 vbi vvn:
(13) commentary (DIV2)
1329
Image 15
5239
And as this was the first thing in Pauls Conuersion, and the first worke of God in the Creation, to seuer light and darknesse;
And as this was the First thing in Paul's Conversion, and the First work of God in the Creation, to sever Light and darkness;
cc c-acp d vbds dt ord n1 p-acp npg1 n1, cc dt ord n1 pp-f np1 p-acp dt n1, pc-acp vvi n1 cc n1;
(13) commentary (DIV2)
1329
Image 15
5240
so the first worke of this second Creation is the illumination of the Spirit.
so the First work of this second Creation is the illumination of the Spirit.
av dt ord n1 pp-f d ord n1 vbz dt n1 pp-f dt n1.
(13) commentary (DIV2)
1329
Image 15
5241
Thirdly, if euery regenerate man need a Teacher, much lesse doth any naturall man vnderstand without one:
Thirdly, if every regenerate man need a Teacher, much less does any natural man understand without one:
ord, cs d j-vvn n1 vvb dt n1, d dc vdz d j n1 vvi p-acp pi:
(13) commentary (DIV2)
1330
Image 15
5242
but euen the best haue ignorance in them, though not raigning, it being with the godly in this life as in the twilight, much darknesse is mingled with their light:
but even the best have ignorance in them, though not reigning, it being with the godly in this life as in the twilight, much darkness is mingled with their Light:
cc-acp av dt js vhi n1 p-acp pno32, cs xx vvg, pn31 vbg p-acp dt j p-acp d n1 c-acp p-acp dt n1, d n1 vbz vvn p-acp po32 n1:
(13) commentary (DIV2)
1330
Image 15
5243
and therfore euen the Apostles themselues prayed for increase of spirituall vnderstanding.
and Therefore even the Apostles themselves prayed for increase of spiritual understanding.
cc av av-j dt n2 px32 vvd p-acp n1 pp-f j n1.
(13) commentary (DIV2)
1330
Image 15
5244
And the knowledge we haue here of God, is but as in a mysterie, or in a mirrour:
And the knowledge we have Here of God, is but as in a mystery, or in a mirror:
cc dt n1 pns12 vhb av pp-f np1, vbz cc-acp c-acp p-acp dt n1, cc p-acp dt n1:
(13) commentary (DIV2)
1330
Image 15
5245
In a mystery ] wherein something is seene, something hid, as in the Sacraments for that cause so called,
In a mystery ] wherein something is seen, something hid, as in the Sacraments for that cause so called,
p-acp dt n1 ] c-crq pi vbz vvn, pi vvn, c-acp p-acp dt n2 p-acp d n1 av vvn,
(13) commentary (DIV2)
1330
Image 15
5246
because we see the Elements, but not the things signified by them:
Because we see the Elements, but not the things signified by them:
c-acp pns12 vvb dt n2, cc-acp xx dt n2 vvn p-acp pno32:
(13) commentary (DIV2)
1330
Image 15
5247
In a mirrour ] as in a glasse, and not face to face, we know but in part, 1. Cor. 13.
In a mirror ] as in a glass, and not face to face, we know but in part, 1. Cor. 13.
p-acp dt n1 ] c-acp p-acp dt n1, cc xx n1 p-acp n1, pns12 vvb cc-acp p-acp n1, crd np1 crd
(13) commentary (DIV2)
1330
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5248
First, Let vs hence acknowledge our naturall blindnesse, it being with vs as with the blind man, Ioh. 9. who was borne blinde,
First, Let us hence acknowledge our natural blindness, it being with us as with the blind man, John 9. who was born blind,
ord, vvb pno12 av vvi po12 j n1, pn31 vbg p-acp pno12 p-acp p-acp dt j n1, np1 crd r-crq vbds vvn j,
(13) commentary (DIV2)
1331
Image 15
5249
and neuer saw any thing, till Christ had opened his eyes; wee being naturally blind, cannot see though the Sunne of righteousnesse shine vpon vs. And,
and never saw any thing, till christ had opened his eyes; we being naturally blind, cannot see though the Sun of righteousness shine upon us And,
cc av-x vvd d n1, c-acp np1 vhd vvn po31 n2; pns12 vbg av-j j, vmbx vvi cs dt n1 pp-f n1 vvi p-acp pno12 cc,
(13) commentary (DIV2)
1331
Image 15
5250
if wee cannot see our spirituall good, euen by our best naturall graces, much lesse can wee imbrace it,
if we cannot see our spiritual good, even by our best natural graces, much less can we embrace it,
cs pns12 vmbx vvi po12 j j, av-j p-acp po12 js j n2, av-d av-dc vmb pns12 vvi pn31,
(13) commentary (DIV2)
1331
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5251
or by the power and strength of nature or will, follow it, against the Papists who teach that we can.
or by the power and strength of nature or will, follow it, against the Papists who teach that we can.
cc p-acp dt n1 cc n1 pp-f n1 cc n1, vvb pn31, p-acp dt njp2 r-crq vvb cst pns12 vmb.
(13) commentary (DIV2)
1331
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5252
Secondly, learne to pitie naturall men as Dauid here doth, who as blind men, first, see not the way to Heauen,
Secondly, Learn to pity natural men as David Here does, who as blind men, First, see not the Way to Heaven,
ord, vvb pc-acp vvi j n2 p-acp np1 av vdz, r-crq c-acp j n2, ord, vvb xx dt n1 p-acp n1,
(13) commentary (DIV2)
1332
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5253
secondly, and are in danger of harmes, though they thinke themselues safe enough, thirdly, and are soone mis-led, (for who but ignorant persons are a prey to Iesuites and such like?) fourthly and lastly, they haue no comfort of the Sunne, no light of grace or of glorie.
secondly, and Are in danger of harms, though they think themselves safe enough, Thirdly, and Are soon misled, (for who but ignorant Persons Are a prey to Iesuites and such like?) fourthly and lastly, they have no Comfort of the Sun, no Light of grace or of glory.
ord, cc vbr p-acp n1 pp-f n2, cs pns32 vvb px32 av-j av-d, ord, cc vbr av vvn, (c-acp r-crq p-acp j n2 vbr dt n1 p-acp np2 cc d av-j?) j cc ord, pns32 vhb dx n1 pp-f dt n1, dx n1 pp-f n1 cc pp-f n1.
(13) commentary (DIV2)
1332
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5254
And a wofull condition are such in, as liue without the meanes of knowledge and grace:
And a woeful condition Are such in, as live without the means of knowledge and grace:
cc dt j n1 vbr d p-acp, c-acp vvb p-acp dt n2 pp-f n1 cc n1:
(13) commentary (DIV2)
1332
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5255
who would liue in a soyle, where the Sunne neuer shines, or if hee were sure to bee made blinde in it? yet many men leaue good meanes for a little pelfe:
who would live in a soil, where the Sun never shines, or if he were sure to be made blind in it? yet many men leave good means for a little pelf:
r-crq vmd vvi p-acp dt n1, c-crq dt n1 av-x vvz, cc cs pns31 vbdr j pc-acp vbi vvn j p-acp pn31? av d n2 vvb j n2 p-acp dt j n1:
(13) commentary (DIV2)
1332
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5256
who, according to the Prouerbe, runne out of the blessing of GOD into the warme Sunne.
who, according to the Proverb, run out of the blessing of GOD into the warm Sun.
r-crq, vvg p-acp dt n1, vvb av pp-f dt n1 pp-f np1 p-acp dt j n1.
(13) commentary (DIV2)
1332
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5257
Thirdly, wee see hereby how little need there is either to remooue the Word and Sacraments from the people, as the Papists doe:
Thirdly, we see hereby how little need there is either to remove the Word and Sacraments from the people, as the Papists doe:
ord, pns12 vvb av c-crq j n1 a-acp vbz d pc-acp vvi dt n1 cc n2 p-acp dt n1, c-acp dt njp2 n1:
(13) commentary (DIV2)
1333
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5258
the light of the Sunne being not so necessarie to the World, as the vse of these.
the Light of the Sun being not so necessary to the World, as the use of these.
dt n1 pp-f dt n1 vbg xx av j p-acp dt n1, c-acp dt n1 pp-f d.
(13) commentary (DIV2)
1333
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5259
Fourthly, let vs doe as the blinde man in the Gospell did, Luc. 18. 35. &c. First, let vs acknowledge that Christ must open our eyes, that he must giue vs eye-salue,
Fourthly, let us do as the blind man in the Gospel did, Luke 18. 35. etc. First, let us acknowledge that christ must open our eyes, that he must give us eyesalve,
ord, vvb pno12 vdi p-acp dt j n1 p-acp dt n1 vdd, np1 crd crd av ord, vvb pno12 vvi cst np1 vmb vvi po12 n2, cst pns31 vmb vvi pno12 j,
(13) commentary (DIV2)
1334
Image 15
5260
nay both eyes to see, and light to enlighten vs. Secondly, let vs pray as he did, saying, Lord, our desire is that our eyes may bee opened, that wee may haue insight into heauenly things.
nay both eyes to see, and Light to enlighten us Secondly, let us pray as he did, saying, Lord, our desire is that our eyes may be opened, that we may have insight into heavenly things.
uh-x d n2 pc-acp vvi, cc n1 pc-acp vvi pno12 ord, vvb pno12 vvi c-acp pns31 vdd, vvg, n1, po12 n1 vbz d po12 n2 vmb vbi vvn, cst pns12 vmb vhi n1 p-acp j n2.
(13) commentary (DIV2)
1334
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5261
Thirdly, let vs with him stand in the way where Christ comes by;
Thirdly, let us with him stand in the Way where christ comes by;
ord, vvb pno12 p-acp pno31 vvi p-acp dt n1 c-crq np1 vvz p-acp;
(13) commentary (DIV2)
1334
Image 15
5262
in the Temple and the Assemblies of the Saints, in the Tents of Shepheards, or among the seuen Golden Candlestickes.
in the Temple and the Assemblies of the Saints, in the Tents of Shepherds, or among the seuen Golden Candlesticks.
p-acp dt n1 cc dt n2 pp-f dt n2, p-acp dt n2 pp-f n2, cc p-acp dt crd j n2.
(13) commentary (DIV2)
1334
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5263
Fourthly, being healed, he praysed Christ and leapt for ioy;
Fourthly, being healed, he praised christ and leapt for joy;
ord, vbg vvn, pns31 vvd np1 cc vvd p-acp n1;
(13) commentary (DIV2)
1334
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5264
so if we see the things of God better then wee did before, wee should reioyce exceedingly with hearty thankesgiuing.
so if we see the things of God better then we did before, we should rejoice exceedingly with hearty thanksgiving.
av cs pns12 vvb dt n2 pp-f np1 av-jc cs pns12 vdd a-acp, pns12 vmd vvi av-vvg p-acp j n1.
(13) commentary (DIV2)
1334
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5265
Fiftly, hauing his eyes opened, he followed Christ, and would not bee beaten from him:
Fifty, having his eyes opened, he followed christ, and would not be beaten from him:
ord, vhg po31 n2 vvd, pns31 vvd np1, cc vmd xx vbi vvn p-acp pno31:
(13) commentary (DIV2)
1334
Image 15
5266
so if wee can get the eyes of our minde opened, wee must prayse our good God in word and in deed, walke answerable to this mercie, become his Disciples, sinne no more, lest a worse thing befall vs,
so if we can get the eyes of our mind opened, we must praise our good God in word and in deed, walk answerable to this mercy, become his Disciples, sin no more, lest a Worse thing befall us,
av cs pns12 vmb vvi dt n2 pp-f po12 n1 vvd, pns12 vmb vvi po12 j n1 p-acp n1 cc p-acp n1, vvb j p-acp d n1, vvb po31 n2, vvb av-dx av-dc, cs dt jc n1 vvi pno12,
(13) commentary (DIV2)
1334
Image 15
5267
and walke worthy of the light. So much of the first point:
and walk worthy of the Light. So much of the First point:
cc vvb j pp-f dt n1. av d pp-f dt ord n1:
(13) commentary (DIV2)
1334
Image 15
5268
the second followes, namely, that The word must not onely bee taught, but also specially applyed to euery particular person.
the second follows, namely, that The word must not only be taught, but also specially applied to every particular person.
dt ord vvz, av, cst dt n1 vmb xx av-j vbi vvn, cc-acp av av-j vvd p-acp d j n1.
(13) commentary (DIV2)
1335
Image 15
5269
Dauid saith not, I will teach the Church, or, all men, in generall, but euerie one in particular, thee. After Adam had sinned,David Says not, I will teach the Church, or, all men, in general, but every one in particular, thee. After Adam had sinned,
np1 vvz xx, pns11 vmb vvi dt n1, cc, d n2, p-acp n1, cc-acp d pi p-acp j, pno21. p-acp np1 vhd vvn,
(13) commentary (DIV2)
1335
Image 15
5270
how plainely and personally doth the Lord deale with him, both in amplifying his sinne, that hee might be strucke downe with it,
how plainly and personally does the Lord deal with him, both in amplifying his sin, that he might be struck down with it,
c-crq av-j cc av-j vdz dt n1 vvb p-acp pno31, av-d p-acp j-vvg po31 n1, cst pns31 vmd vbi vvn a-acp p-acp pn31,
(13) commentary (DIV2)
1335
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5271
and in publishing the promise of saluation, to rayse him againe? herein teaching euerie Minister and Preacher how to carry the Word home to euery sonne of Adam, seeing they are to speake the same wordes, which, hee whose Messengers they are, would speake. 2. Sam. 12. Nathan the Prophet of the Lord, sent to Dauid while yet hee lay in his sinne, was directed by God what to say,
and in publishing the promise of salvation, to raise him again? herein teaching every Minister and Preacher how to carry the Word home to every son of Adam, seeing they Are to speak the same words, which, he whose Messengers they Are, would speak. 2. Sam. 12. Nathan the Prophet of the Lord, sent to David while yet he lay in his sin, was directed by God what to say,
cc p-acp vvg dt n1 pp-f n1, pc-acp vvi pno31 av? av vvg d n1 cc n1 c-crq pc-acp vvi dt n1 av-an p-acp d n1 pp-f np1, vvg pns32 vbr pc-acp vvi dt d n2, r-crq, pns31 rg-crq n2 pns32 vbr, vmd vvi. crd np1 crd np1 dt n1 pp-f dt n1, vvn p-acp np1 cs av pns31 vvd p-acp po31 n1, vbds vvn p-acp np1 r-crq pc-acp vvi,
(13) commentary (DIV2)
1335
Image 15
5272
and he must not onely in a Parable make Dauid condemne the sinne to the death, He shall dye that hath done this thing, but by plaine dealing with him, saying, Thou art the man, condemne himselfe,
and he must not only in a Parable make David condemn the sin to the death, He shall die that hath done this thing, but by plain dealing with him, saying, Thou art the man, condemn himself,
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(13) commentary (DIV2)
1335
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5273
and confesse, I haue sinned. Our Sauiour Christ thus carryed his Doctrine, applying it home to the seuerall persons it concerned:
and confess, I have sinned. Our Saviour christ thus carried his Doctrine, applying it home to the several Persons it concerned:
cc vvi, pns11 vhb vvn. po12 n1 np1 av vvd po31 n1, vvg pn31 av-an p-acp dt j n2 pn31 vvd:
(13) commentary (DIV2)
1335
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5274
to the Iewes, Mat. 3. 7. O geration of vipers, who hath forewarned you to flye from the wrath to come? to the Pharises;
to the Iewes, Mathew 3. 7. Oh geration of vipers, who hath forewarned you to fly from the wrath to come? to the Pharisees;
p-acp dt np2, np1 crd crd uh n1 pp-f n2, r-crq vhz vvn pn22 pc-acp vvi p-acp dt n1 pc-acp vvi? p-acp dt np2;
(13) commentary (DIV2)
1335
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5275
Woe bee to you Scribes and Pharises, Hypocrites. And his Apostles, being to deale with wicked people, vsed the same course;Woe be to you Scribes and Pharisees, Hypocrites. And his Apostles, being to deal with wicked people, used the same course;
n1 vbb p-acp pn22 n2 cc np2, n2. cc po31 n2, vbg p-acp n1 p-acp j n1, vvd dt d n1;
(13) commentary (DIV2)
1335
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5276
Act. 2. 23. Whom yee slew with wicked hands, and hanged on a Tree: Act. 2. 23. Whom ye slew with wicked hands, and hanged on a Tree:
n1 crd crd ro-crq pn22 vvd p-acp j n2, cc vvn p-acp dt n1:
(13) commentary (DIV2)
1335
Image 15
5277
and Chap. 8. 22. Thy monie perish with thee, repent of this thy malice, thou art in the gall of bitternesse:
and Chap. 8. 22. Thy money perish with thee, Repent of this thy malice, thou art in the Gall of bitterness:
cc np1 crd crd po21 n1 vvi p-acp pno21, vvb pp-f d po21 n1, pns21 vb2r p-acp dt n1 pp-f n1:
(13) commentary (DIV2)
1335
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5278
It may bee, thy sinne may bee done away. It may be, thy sin may be done away.
pn31 vmb vbi, po21 n1 vmb vbi vdn av.
(13) commentary (DIV2)
1335
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5279
Hence their Sermons were called exhortation, which is application of Doctrine and inforcing of it, Act. 13. 15. And their Writings are of the same manner;
Hence their Sermons were called exhortation, which is application of Doctrine and enforcing of it, Act. 13. 15. And their Writings Are of the same manner;
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(13) commentary (DIV2)
1335
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5280
euer after Doctrine they vsed exhortations, as Rom. 12. hauing deliuered the Doctrine of Faith, Iustification, Sanctification,
ever After Doctrine they used exhortations, as Rom. 12. having Delivered the Doctrine of Faith, Justification, Sanctification,
av p-acp n1 pns32 vvd n2, c-acp np1 crd vhg vvn dt n1 pp-f n1, n1, n1,
(13) commentary (DIV2)
1335
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5281
and Predestination in the former Chapters, begins there his exhortations, and so continues in them to the end:
and Predestination in the former Chapters, begins there his exhortations, and so continues in them to the end:
cc n1 p-acp dt j n2, vvz a-acp po31 n2, cc av vvz p-acp pno32 p-acp dt n1:
(13) commentary (DIV2)
1335
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5282
The like may be seene in other Epistles.
The like may be seen in other Epistles.
dt av-j vmb vbi vvn p-acp j-jn n2.
(13) commentary (DIV2)
1335
Image 15
5283
First, the vse of the Scripture is to exhort, reproue, correct, and instruct to make the man of God absolute:
First, the use of the Scripture is to exhort, reprove, correct, and instruct to make the man of God absolute:
ord, dt n1 pp-f dt n1 vbz pc-acp vvi, vvb, vvb, cc vvb pc-acp vvi dt n1 pp-f np1 j:
(13) commentary (DIV2)
1336
Image 15
5284
the vse of it is not onely to teach and enlighten the vnderstanding, but also to worke vpon, conuince, quiet,
the use of it is not only to teach and enlighten the understanding, but also to work upon, convince, quiet,
dt n1 pp-f pn31 vbz xx av-j pc-acp vvi cc vvi dt n1, cc-acp av pc-acp vvi p-acp, vvi, j-jn,
(13) commentary (DIV2)
1336
Image 15
5285
and direct the conscience and whole course.
and Direct the conscience and Whole course.
cc vvi dt n1 cc j-jn n1.
(13) commentary (DIV2)
1336
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5286
Doctrine is but the laying of a ground, application is the building vp of a Christian.
Doctrine is but the laying of a ground, application is the building up of a Christian.
n1 vbz p-acp dt n-vvg pp-f dt n1, n1 vbz dt n-vvg a-acp pp-f dt njp.
(13) commentary (DIV2)
1336
Image 15
5287
Secondly, the life of Ministerie is in application, without which the Word is a Sword, but without an edge, not in it selfe, but to vs;
Secondly, the life of Ministry is in application, without which the Word is a Sword, but without an edge, not in it self, but to us;
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(13) commentary (DIV2)
1337
Image 15
5288
but, being specially applyed, it is a two-edged Sword, cutting deepe, diuiding betweene the marrow and bone,
but, being specially applied, it is a two-edged Sword, cutting deep, dividing between the marrow and bone,
cc-acp, vbg av-j vvd, pn31 vbz dt j n1, vvg j-jn, vvg p-acp dt n1 cc n1,
(13) commentary (DIV2)
1337
Image 15
5289
and piercing betweene the soule and spirit, Heb. 4. 12. Application of the Word is that, which leads it to the thoughts and intents of the heart, to discerne them, to high thoughts, to deiect them, to the affections,
and piercing between the soul and Spirit, Hebrew 4. 12. Application of the Word is that, which leads it to the thoughts and intents of the heart, to discern them, to high thoughts, to deject them, to the affections,
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(13) commentary (DIV2)
1337
Image 15
5290
if sinfull, to captiuate them, if set right, to enflame them, to seuerall temptations and lusts, to sub due them,
if sinful, to captivate them, if Set right, to inflame them, to several temptations and Lustiest, to sub endue them,
cs j, pc-acp vvi pno32, cs vvn j-jn, pc-acp vvi pno32, p-acp j n2 cc n2, p-acp fw-la n-jn pno32,
(13) commentary (DIV2)
1337
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5291
and to the whole life and wayes to reforme them. Thirdly, our owne constitution and weaknesse stands in need of speciall application:
and to the Whole life and ways to reform them. Thirdly, our own constitution and weakness Stands in need of special application:
cc p-acp dt j-jn n1 cc n2 pc-acp vvi pno32. ord, po12 d n1 cc n1 vvz p-acp n1 pp-f j n1:
(13) commentary (DIV2)
1337
Image 15
5292
First, because our hearts are naturally asleepe, and we are couered ouer with the spirit of slumber, spoken of, Isa. 29. 10. and need to bee wakened by a voyce lift vp like a Trumpet from some sonne of Thunder. First, Because our hearts Are naturally asleep, and we Are covered over with the Spirit of slumber, spoken of, Isaiah 29. 10. and need to be wakened by a voice lift up like a Trumpet from Some son of Thunder.
ord, c-acp po12 n2 vbr av-j j, cc pns12 vbr vvn a-acp p-acp dt n1 pp-f n1, vvn pp-f, np1 crd crd cc vvb pc-acp vbi vvn p-acp dt n1 vvb a-acp av-j dt n1 p-acp d n1 pp-f n1.
(13) commentary (DIV2)
1339
Image 15
5293
Dauid by his grosse sinne had cast himselfe into a fast and dead sleepe, therefore Nathan must goe to waken him,David by his gross sin had cast himself into a fast and dead sleep, Therefore Nathan must go to waken him,
np1 p-acp po31 j n1 vhd vvn px31 p-acp dt j cc j n1, av np1 vmb vvi pc-acp vvi pno31,
(13) commentary (DIV2)
1339
Image 15
5294
and say aloud in his eares, Thou art the man.
and say aloud in his ears, Thou art the man.
cc vvb av p-acp po31 n2, pns21 vb2r dt n1.
(13) commentary (DIV2)
1339
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5295
Secondly, our hearts by the neglect of good meanes or securitie are easily hardned, and lose their softnesse or tendernesse:
Secondly, our hearts by the neglect of good means or security Are Easily hardened, and loose their softness or tenderness:
ord, po12 n2 p-acp dt n1 pp-f j n2 cc n1 vbr av-j vvn, cc vvi po32 n1 cc n1:
(13) commentary (DIV2)
1340
Image 15
5296
now, the word in speciall application must bee as an hard wedge, to our hard knots;
now, the word in special application must be as an hard wedge, to our hard knots;
av, dt n1 p-acp j n1 vmb vbi p-acp dt j n1, p-acp po12 j n2;
(13) commentary (DIV2)
1340
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5297
this makes the Word an Hammer to knocke and breake our flintie hearts, Ier. 23. 29.
this makes the Word an Hammer to knock and break our flinty hearts, Jeremiah 23. 29.
d vvz dt n1 dt n1 pc-acp vvi cc vvi po12 j n2, np1 crd crd
(13) commentary (DIV2)
1340
Image 15
5298
Thirdly, as wee cannot apply the Word our selues, so wee will not apply it:
Thirdly, as we cannot apply the Word our selves, so we will not apply it:
ord, c-acp pns12 vmbx vvi dt n1 po12 n2, av pns12 vmb xx vvi pn31:
(13) commentary (DIV2)
1341
Image 15
5299
commonly men skip ouer the Law, and catch at the Gospell, and so, being neuer soundly humbled, their whole life is led carelesly.
commonly men skip over the Law, and catch At the Gospel, and so, being never soundly humbled, their Whole life is led carelessly.
av-j n2 vvb p-acp dt n1, cc vvi p-acp dt n1, cc av, vbg av av-j vvn, po32 j-jn n1 vbz vvn av-j.
(13) commentary (DIV2)
1341
Image 15
5300
Fourthly, this bad disposition of ours can neuer bee reformed without this speciall application:
Fourthly, this bad disposition of ours can never be reformed without this special application:
ord, d j n1 pp-f png12 vmb av-x vbi vvn p-acp d j n1:
(13) commentary (DIV2)
1342
Image 15
5301
for the Word neuer becomes ours, neyther can wee taste any sweetnesse of it, without this;
for the Word never becomes ours, neither can we taste any sweetness of it, without this;
c-acp dt n1 av-x vvz png12, dx vmb pns12 vvi d n1 pp-f pn31, p-acp d;
(13) commentary (DIV2)
1342
Image 15
5302
no fruit of the Law in our humiliation, no comfort of the promises in our restitution, no vnderstanding of the true meaning of eyther without our owne faith mingling and truely applying both;
no fruit of the Law in our humiliation, no Comfort of the promises in our restitution, no understanding of the true meaning of either without our own faith mingling and truly applying both;
dx n1 pp-f dt n1 p-acp po12 n1, dx n1 pp-f dt n2 p-acp po12 n1, dx n1 pp-f dt j n1 pp-f d p-acp po12 d n1 vvg cc av-j vvg d;
(13) commentary (DIV2)
1342
Image 15
5303
no worke of the Spirits sanctification in our hearts, but in applying the Law and Gospell;
no work of the Spirits sanctification in our hearts, but in applying the Law and Gospel;
dx n1 pp-f dt ng1 n1 p-acp po12 n2, cc-acp p-acp vvg dt n1 cc n1;
(13) commentary (DIV2)
1342
Image 15
5304
no action of our liues warrantable but by faith, which is a speciall application of the Word vnto them.
no actium of our lives warrantable but by faith, which is a special application of the Word unto them.
dx n1 pp-f po12 n2 j cc-acp p-acp n1, r-crq vbz dt j n1 pp-f dt n1 p-acp pno32.
(13) commentary (DIV2)
1342
Image 15
5305
First then, we that are Ministers must labour herein:
First then, we that Are Ministers must labour herein:
ord av, pns12 cst vbr n2 vmb vvi av:
(13) commentary (DIV2)
1343
Image 15
5306
A good Steward giues euery one his part, and then it is the wholesome Word of life, A good Steward gives every one his part, and then it is the wholesome Word of life,
dt j n1 vvz d pi po31 n1, cc av pn31 vbz dt j n1 pp-f n1,
(13) commentary (DIV2)
1343
Image 15
5307
when euery one hath that portion vvhich is fit for him; this makes the Word dwell plentifully in Christians;
when every one hath that portion which is fit for him; this makes the Word dwell plentifully in Christians;
c-crq d pi vhz d n1 r-crq vbz j p-acp pno31; d vvz dt n1 vvb av-j p-acp np1;
(13) commentary (DIV2)
1343
Image 15
5308
by this, holy doctrine is fastned as by nailes by the Masters of Assemblies.
by this, holy Doctrine is fastened as by nails by the Masters of Assemblies.
p-acp d, j n1 vbz vvn a-acp p-acp n2 p-acp dt n2 pp-f n2.
(13) commentary (DIV2)
1343
Image 15
5309
If a man should set a great browne Loafe before Children, vvhat good vvould it doe them? they may starue vvell enough, vnlesse it be diuided:
If a man should Set a great brown Loaf before Children, what good would it do them? they may starve well enough, unless it be divided:
cs dt n1 vmd vvi dt j j-jn n1 p-acp n2, r-crq j vmd pn31 vdi pno32? pns32 vmb vvi av av-d, cs pn31 vbb vvn:
(13) commentary (DIV2)
1343
Image 15
5310
Gods Word is in it selfe nourishable, but, being not diuided, it vvill not be nourishing to vs. Away then with Sermons,
God's Word is in it self nourishable, but, being not divided, it will not be nourishing to us Away then with Sermons,
ng1 n1 vbz p-acp pn31 n1 j, cc-acp, vbg xx vvn, pn31 vmb xx vbi vvg p-acp pno12 av av p-acp n2,
(13) commentary (DIV2)
1343
Image 15
5311
if they be afraid to come neere by application;
if they be afraid to come near by application;
cs pns32 vbb j pc-acp vvi av-j p-acp n1;
(13) commentary (DIV2)
1343
Image 15
5312
away vvith idle and intricate discourses, further then to lay them as grounds for exhortation, herein is learning and the life of the Word.
away with idle and intricate discourses, further then to lay them as grounds for exhortation, herein is learning and the life of the Word.
av p-acp j cc j n2, av-jc cs pc-acp vvi pno32 c-acp n2 p-acp n1, av vbz n1 cc dt n1 pp-f dt n1.
(13) commentary (DIV2)
1343
Image 15
5313
Secondly, people must learne to cleaue constantly to an effectuall ministrie, vvhich hath life and stirring in it,
Secondly, people must Learn to cleave constantly to an effectual Ministry, which hath life and stirring in it,
ord, n1 vmb vvi pc-acp vvi av-j p-acp dt j n1, r-crq vhz n1 cc vvg p-acp pn31,
(13) commentary (DIV2)
1344
Image 15
5314
and praise God for it, seeing their necessitie requires it:
and praise God for it, seeing their necessity requires it:
cc n1 np1 p-acp pn31, vvg po32 n1 vvz pn31:
(13) commentary (DIV2)
1344
Image 15
5315
In hearing the Word apply it to thy selfe, not to others, mingle it vvith thy faith, helpe the Minister in his labour and paines-taking.
In hearing the Word apply it to thy self, not to Others, mingle it with thy faith, help the Minister in his labour and painstaking.
p-acp vvg dt n1 vvb pn31 p-acp po21 n1, xx p-acp n2-jn, vvb pn31 p-acp po21 n1, vvb dt n1 p-acp po31 n1 cc j.
(13) commentary (DIV2)
1344
Image 15
5316
Oh, what a deale of labour vvould it saue vs, if men vvere able and vvilling to apply doctrine to themselues?
O, what a deal of labour would it save us, if men were able and willing to apply Doctrine to themselves?
uh, q-crq dt n1 pp-f n1 vmd pn31 vvi pno12, cs n2 vbdr j cc j pc-acp vvi n1 p-acp px32?
(13) commentary (DIV2)
1344
Image 15
5317
Thirdly, vve must all learne to suffer the Word to be applyed in particular vnto vs. A man that hath a sore or fester, vvould be loth to be put to paine by a sharpe plaister;
Thirdly, we must all Learn to suffer the Word to be applied in particular unto us A man that hath a soar or fester, would be loath to be put to pain by a sharp plaster;
ord, pns12 vmb d vvi pc-acp vvi dt n1 pc-acp vbi vvd p-acp j p-acp pno12 dt n1 cst vhz dt j cc vvb, vmd vbi j pc-acp vbi vvn p-acp n1 p-acp dt j n1;
(13) commentary (DIV2)
1345
Image 15
5318
but vvithout it there is no cure:
but without it there is no cure:
cc-acp p-acp pn31 pc-acp vbz dx n1:
(13) commentary (DIV2)
1345
Image 15
5319
vvhat vvill it helpe him to haue it lye on the cupboord, or on the table? Before thou canst be a liuing stone in Gods temple, thou must suffer hewing and squaring;
what will it help him to have it lie on the cupboard, or on the table? Before thou Canst be a living stone in God's temple, thou must suffer hewing and squaring;
r-crq vmb pn31 vvi pno31 pc-acp vhi pn31 vvi p-acp dt n1, cc p-acp dt n1? p-acp pns21 vm2 vbi dt j-vvg n1 p-acp npg1 n1, pns21 vmb vvi vvg cc n-vvg;
(13) commentary (DIV2)
1345
Image 15
5320
nay, so long as thou art here in the Mountayne, thou must be hewne as the stones were for the Temple.
nay, so long as thou art Here in the Mountain, thou must be hewed as the stones were for the Temple.
uh, av av-j c-acp pns21 vb2r av p-acp dt n1, pns21 vmb vbi vvn p-acp dt n2 vbdr p-acp dt n1.
(13) commentary (DIV2)
1345
Image 15
5321
Obiect. What? must Gods children heare the Law applyed? Answ. Yes, to condemne their sinnes, not their persons;Object. What? must God's children hear the Law applied? Answer Yes, to condemn their Sins, not their Persons;
n1. q-crq? vmb npg1 n2 vvb dt n1 vvd? np1 uh, pc-acp vvi po32 n2, xx po32 n2;
(13) commentary (DIV2)
1345
Image 15
5322
and vve know, that rods, which are prouided for seruants, are laid in the sight of children to feare them.
and we know, that rods, which Are provided for Servants, Are laid in the sighed of children to Fear them.
cc pns12 vvb, cst n2, r-crq vbr vvn p-acp n2, vbr vvn p-acp dt n1 pp-f n2 pc-acp vvi pno32.
(13) commentary (DIV2)
1345
Image 15
5323
But here is all the quarrell, that we reproue speciall sins. Oh (saith one) he hates me, it is I that he reproues;
But Here is all the quarrel, that we reprove special Sins. O (Says one) he hates me, it is I that he reproves;
p-acp av vbz d dt n1, cst pns12 vvb j n2. uh (vvz pi) pns31 vvz pno11, pn31 vbz pns11 cst pns31 vvz;
(13) commentary (DIV2)
1346
Image 15
5324
What needes all this adoe? What hath he to doe with my pleasures and dealings? What neede these fellowes make Pulpit-matters of euery thing? And were it not for speciall application, we should please men well enough:
What needs all this ado? What hath he to do with my pleasures and dealings? What need these Fellows make Pulpit-matters of every thing? And were it not for special application, we should please men well enough:
q-crq vvz d d n1? q-crq vhz pns31 pc-acp vdi p-acp po11 n2 cc n2-vvg? q-crq vvb d n2 vvb n2 pp-f d n1? cc vbdr pn31 xx p-acp j n1, pns12 vmd vvi n2 av av-d:
(13) commentary (DIV2)
1346
Image 15
5325
but, first, are we enemies for speaking the truth? Secondly, is not the Word a Sword? And can a man be strucke or thrust thorow with a Sword,
but, First, Are we enemies for speaking the truth? Secondly, is not the Word a Sword? And can a man be struck or thrust thorough with a Sword,
cc-acp, ord, vbr pns12 n2 p-acp vvg dt n1? ord, vbz xx dt n1 dt n1? cc vmb dt n1 vbi vvd cc vvn p-acp p-acp dt n1,
(13) commentary (DIV2)
1346
Image 15
5326
and not feele it? Is it not Gods sacrificing knife? Act. 10. 13. Kill and eate: Peter was commanded with the sword of the Spirit, to prepare the Gentiles an acceptable sacrifice,
and not feel it? Is it not God's sacrificing knife? Act. 10. 13. Kill and eat: Peter was commanded with the sword of the Spirit, to prepare the Gentiles an acceptable sacrifice,
cc xx vvi pn31? vbz pn31 xx npg1 j-vvg n1? n1 crd crd vvb cc vvi: np1 vbds vvn p-acp dt n1 pp-f dt n1, pc-acp vvi dt np1 dt j n1,
(13) commentary (DIV2)
1346
Image 15
5327
and ioyne with them in the communion of Christs body:
and join with them in the communion of Christ body:
cc vvi p-acp pno32 p-acp dt n1 pp-f npg1 n1:
(13) commentary (DIV2)
1346
Image 15
5328
And can a man be sacrificed without paine? Thirdly, doth not euery man desire, that the strong man were cast out of his heart? yet we must not shake his Towres, he vvill not let any of his holds, which are his owne sinnes, to be touched.
And can a man be sacrificed without pain? Thirdly, does not every man desire, that the strong man were cast out of his heart? yet we must not shake his Towers, he will not let any of his holds, which Are his own Sins, to be touched.
cc vmb dt n1 vbi vvn p-acp n1? ord, vdz xx d n1 n1, cst dt j n1 vbdr vvn av pp-f po31 n1? av pns12 vmb xx vvi po31 n2, pns31 vmb xx vvi d pp-f po31 n2, r-crq vbr po31 d n2, pc-acp vbi vvn.
(13) commentary (DIV2)
1346
Image 15
5329
Fourthly, vvee may not preach mercy to him, that stands in no neede of it; for then we shal preach false doctrine, by misse-applying that which in generall is true.
Fourthly, we may not preach mercy to him, that Stands in no need of it; for then we shall preach false Doctrine, by miss-applying that which in general is true.
ord, pns12 vmb xx vvi n1 p-acp pno31, cst vvz p-acp dx n1 pp-f pn31; c-acp cs pns12 vmb vvi j n1, p-acp j cst r-crq p-acp n1 vbz j.
(13) commentary (DIV2)
1346
Image 15
5330
Fiftly, the Saints of God haue beene contented to beare particular reproofe:
Fifty, the Saints of God have been contented to bear particular reproof:
ord, dt n2 pp-f np1 vhb vbn vvn pc-acp vvi j n1:
(13) commentary (DIV2)
1346
Image 15
5331
Dauid vpon admonition confessed his sinne euen before Nathan; why, he might haue said, Get thee going, silly fellow, tell me of no such matters, goe deale with your equals.David upon admonition confessed his sin even before Nathan; why, he might have said, Get thee going, silly fellow, tell me of no such matters, go deal with your equals.
np1 p-acp n1 vvd po31 n1 av-j p-acp np1; c-crq, pns31 vmd vhi vvn, vvb pno21 vvg, j n1, vvb pno11 pp-f dx d n2, vvb n1 p-acp po22 n2-jn.
(13) commentary (DIV2)
1346
Image 15
5332
Our great men vnder Kings vvould haue said so, but Dauid put it vp;
Our great men under Kings would have said so, but David put it up;
po12 j n2 p-acp n2 vmd vhi vvn av, cc-acp np1 vvd pn31 a-acp;
(13) commentary (DIV2)
1346
Image 15
5333
and indeede, where had he beene but for Nathans plaine dealing? If vve had Dauids heart, we vvould be contented to say with him elsewhere, Psal. 141. 5. Let the righteous smite me; for that is a benefit;
and indeed, where had he been but for Nathans plain dealing? If we had David heart, we would be contented to say with him elsewhere, Psalm 141. 5. Let the righteous smite me; for that is a benefit;
cc av, q-crq vhd pns31 vbn p-acp p-acp np1 j n-vvg? cs pns12 vhd npg1 n1, pns12 vmd vbi vvn pc-acp vvi p-acp pno31 av, np1 crd crd vvb dt j vvi pno11; p-acp d vbz dt n1;
(13) commentary (DIV2)
1346
Image 15
5334
and let him reproue me, and it shall be a precious Oyle that shall not breake mine head.
and let him reprove me, and it shall be a precious Oil that shall not break mine head.
cc vvb pno31 vvi pno11, cc pn31 vmb vbi dt j n1 cst vmb xx vvi po11 n1.
(13) commentary (DIV2)
1346
Image 15
5335
Beloued, if it were profitable for you, it vvere peaceable for vs, to speake at randome;
beloved, if it were profitable for you, it were peaceable for us, to speak At random;
j-vvn, cs pn31 vbdr j p-acp pn22, pn31 vbdr j p-acp pno12, pc-acp vvi p-acp av-an;
(13) commentary (DIV2)
1346
Image 15
5336
but both our dutie, and your edification calls for particular application. In the way that thou shalt goe: ]
but both our duty, and your edification calls for particular application. In the Way that thou shalt go: ]
cc-acp d po12 n1, cc po22 n1 vvz p-acp j n1. p-acp dt n1 cst pns21 vm2 vvi: ]
(13) commentary (DIV2)
1346
Image 15
5337
THis is the third point in the Preface, the matter wherein the Prophet promiseth to instruct the Christian man,
THis is the third point in the Preface, the matter wherein the Prophet promises to instruct the Christian man,
d vbz dt ord n1 p-acp dt n1, dt n1 c-crq dt n1 vvz pc-acp vvi dt njp n1,
(13) commentary (DIV2)
1347
Image 15
5338
namely, in the way wherein he is to goe: the most necessarie, difficult, and profitable discipline that a man can teach or learne.
namely, in the Way wherein he is to go: the most necessary, difficult, and profitable discipline that a man can teach or Learn.
av, p-acp dt n1 c-crq pns31 vbz pc-acp vvi: dt av-ds j, j, cc j n1 cst dt n1 vmb vvi cc vvi.
(13) commentary (DIV2)
1347
Image 15
5339
By way here is meant the course and conuersation of a godly man; called a way.
By Way Here is meant the course and Conversation of a godly man; called a Way.
p-acp n1 av vbz vvn dt n1 cc n1 pp-f dt j n1; vvn dt n1.
(13) commentary (DIV2)
1347
Image 15
5340
First, because God hath laid it open and allowed it vnto vs as an high-way betweene vs here, being in a strange Countrie,
First, Because God hath laid it open and allowed it unto us as an highway between us Here, being in a strange Country,
ord, c-acp np1 vhz vvn pn31 j cc vvn pn31 p-acp pno12 p-acp dt n1 p-acp pno12 av, vbg p-acp dt j n1,
(13) commentary (DIV2)
1347
Image 15
5341
and our home whither we trauell.
and our home whither we travel.
cc po12 n1-an q-crq pns12 vvb.
(13) commentary (DIV2)
1347
Image 15
5342
Secondly, God directs & approueth it, Psal. 1. 6. The Lord knoweth the way of the righteous.
Secondly, God directs & approveth it, Psalm 1. 6. The Lord Knoweth the Way of the righteous.
ord, np1 vvz cc vvz pn31, np1 crd crd dt n1 vvz dt n1 pp-f dt j.
(13) commentary (DIV2)
1347
Image 15
5343
Thirdly, as in an highway there is a continuall motion of Trauellers, who in the way are at no rest, till they come to their wayes end:
Thirdly, as in an highway there is a continual motion of Travellers, who in the Way Are At no rest, till they come to their ways end:
ord, c-acp p-acp dt n1 a-acp vbz dt j n1 pp-f n2, r-crq p-acp dt n1 vbr p-acp dx n1, c-acp pns32 vvb p-acp po32 n2 vvi:
(13) commentary (DIV2)
1347
Image 15
5344
so a Christian man is still moouing and proceeding in godlinesse, forgetting that which is behinde,
so a Christian man is still moving and proceeding in godliness, forgetting that which is behind,
av dt njp n1 vbz av vvg cc vvg p-acp n1, vvg d r-crq vbz a-acp,
(13) commentary (DIV2)
1347
Image 15
5345
and pressing hard to the marke that is before him, and doth not finde this World his resting place.
and pressing hard to the mark that is before him, and does not find this World his resting place.
cc vvg av-j p-acp dt n1 cst vbz p-acp pno31, cc vdz xx vvi d n1 po31 j-vvg n1.
(13) commentary (DIV2)
1347
Image 15
5346
Fourthly, as a way leades to some desired place, and if a man keepe in it, it will bring him home,
Fourthly, as a Way leads to Some desired place, and if a man keep in it, it will bring him home,
ord, c-acp dt n1 vvz p-acp d j-vvn n1, cc cs dt n1 vvb p-acp pn31, pn31 vmb vvi pno31 av-an,
(13) commentary (DIV2)
1347
Image 15
5347
or to some great Citie where his businesse lyeth:
or to Some great city where his business lies:
cc p-acp d j n1 c-crq po31 n1 vvz:
(13) commentary (DIV2)
1347
Image 15
5348
so godly life leades a man home to heauen, the great Citie of the great King, the end of which is rest and glorie.
so godly life leads a man home to heaven, the great city of the great King, the end of which is rest and glory.
av j n1 vvz dt n1 av-an p-acp n1, dt j n1 pp-f dt j n1, dt n1 pp-f r-crq vbz n1 cc n1.
(13) commentary (DIV2)
1347
Image 15
5349
Thus it is called Gods way: first, being taught vs by God. Secondly, tending to God. Thirdly, approued of God: and fourthly, ending in God.
Thus it is called God's Way: First, being taught us by God. Secondly, tending to God. Thirdly, approved of God: and fourthly, ending in God.
av pn31 vbz vvn npg1 n1: ord, vbg vvn pno12 p-acp np1. ord, vvg p-acp np1. ord, vvn pp-f np1: cc j, vvg p-acp np1.
(13) commentary (DIV2)
1347
Image 15
5350
The going in this way, is, the ordering of our whole course, and euery action of it,
The going in this Way, is, the ordering of our Whole course, and every actium of it,
dt vvg p-acp d n1, vbz, dt n-vvg pp-f po12 j-jn n1, cc d n1 pp-f pn31,
(13) commentary (DIV2)
1348
Image 15
5351
so as we be daily neerer our ayme and perfection.
so as we be daily nearer our aim and perfection.
av c-acp pns12 vbb av-j av-jc po12 n1 cc n1.
(13) commentary (DIV2)
1348
Image 15
5352
As in a way a Traueller obserues and orders euery step, that he may come to his iourneyes end;
As in a Way a Traveller observes and order every step, that he may come to his journeys end;
p-acp p-acp dt n1 dt n1 vvz cc n2 d n1, cst pns31 vmb vvi p-acp po31 ng1 n1;
(13) commentary (DIV2)
1348
Image 15
5353
so the heauenly Pilgrime makes right steps to his feet, and seeth that euery seuerall duetie, which is as a step in our way to heauen, be an obedience of faith, performed in the way either of his generall or speciall calling.
so the heavenly Pilgrim makes right steps to his feet, and sees that every several duty, which is as a step in our Way to heaven, be an Obedience of faith, performed in the Way either of his general or special calling.
av dt j n1 vvz j-jn n2 p-acp po31 n2, cc vvz cst d j n1, r-crq vbz p-acp dt n1 p-acp po12 n1 p-acp n1, vbb dt n1 pp-f n1, vvn p-acp dt n1 d pp-f po31 n1 cc j n-vvg.
(13) commentary (DIV2)
1348
Image 15
5354
Hence we may learne this lesson, that, Euery godly man must be carefull, that his course be a going and proceeding in the wayes of God.
Hence we may Learn this Lesson, that, Every godly man must be careful, that his course be a going and proceeding in the ways of God.
av pns12 vmb vvi d n1, cst, d j n1 vmb vbi j, cst po31 n1 vbb dt vvg cc vvg p-acp dt n2 pp-f np1.
(13) commentary (DIV2)
1349
Image 15
5355
Prou. 4. 26. Ponder the path of thy feet, and let all thy wayes be ordered aright.Prou. 4. 26. Ponder the path of thy feet, and let all thy ways be ordered aright.
np1 crd crd np1 dt n1 pp-f po21 n2, cc vvb d po21 n2 vbb vvn av.
(13) commentary (DIV2)
1349
Image 15
5356
Gen. 17. 1. Walke before me, and be vpright:Gen. 17. 1. Walk before me, and be upright:
np1 crd crd vvb p-acp pno11, cc vbi av-j:
(13) commentary (DIV2)
1349
Image 15
5357
the sonnes of faithful Abraham must keepe a course of walking in Gods wayes, as he did.
the Sons of faithful Abraham must keep a course of walking in God's ways, as he did.
dt n2 pp-f j np1 vmb vvi dt n1 pp-f j-vvg p-acp npg1 n2, c-acp pns31 vdd.
(13) commentary (DIV2)
1349
Image 15
5358
Psal. 119. 32. I haue considered my wayes, and turned my feete to keepe thy Commandements.Psalm 119. 32. I have considered my ways, and turned my feet to keep thy commandments.
np1 crd crd pns11 vhb vvn po11 n2, cc vvd po11 n2 pc-acp vvi po21 n2.
(13) commentary (DIV2)
1349
Image 15
5359
First, this is the only true wisedome, to make God our guide in our way. Deut. 4. 6. Keepe his Ordinances;
First, this is the only true Wisdom, to make God our guide in our Way. Deuteronomy 4. 6. Keep his Ordinances;
ord, d vbz dt j j n1, pc-acp vvi np1 po12 n1 p-acp po12 n1. np1 crd crd vvb po31 n2;
(13) commentary (DIV2)
1350
Image 15
5360
for this is your wisedome, and men shall say, Only this is a wise people.
for this is your Wisdom, and men shall say, Only this is a wise people.
p-acp d vbz po22 n1, cc n2 vmb vvi, av-j d vbz dt j n1.
(13) commentary (DIV2)
1350
Image 15
5361
Psal. 101. 2. I will doe wisely in the perfit way: where marke how Dauid tyeth wisdome to the perfit way,Psalm 101. 2. I will do wisely in the perfect Way: where mark how David tyeth Wisdom to the perfect Way,
np1 crd crd pns11 vmb vdi av-j p-acp dt j n1: q-crq vvi q-crq np1 vvz n1 p-acp dt j n1,
(13) commentary (DIV2)
1350
Image 15
5362
and giues vs to vnderstand, that whosoeuer refuse to walke in it, let them seeme neuer so wise Politicians,
and gives us to understand, that whosoever refuse to walk in it, let them seem never so wise Politicians,
cc vvz pno12 pc-acp vvi, cst r-crq vvb pc-acp vvi p-acp pn31, vvb pno32 vvi av av j n2,
(13) commentary (DIV2)
1350
Image 15
5363
yet we may say of them as the Apostle did of the Gentiles, Rom. 1. 22. Professing themselues wise, they became starke fooles:
yet we may say of them as the Apostle did of the Gentiles, Rom. 1. 22. Professing themselves wise, they became stark Fools:
av pns12 vmb vvi pp-f pno32 p-acp dt n1 vdd pp-f dt n2-j, np1 crd crd vvg px32 j, pns32 vvd av-j n2:
(13) commentary (DIV2)
1350
Image 15
5364
without this way, all is but folly and meere craft, and shall be turned to a mans hurt.
without this Way, all is but folly and mere craft, and shall be turned to a men hurt.
p-acp d n1, d vbz p-acp n1 cc j n1, cc vmb vbi vvn p-acp dt ng1 n1.
(13) commentary (DIV2)
1350
Image 15
5365
If a man or people will reiect the Word of God, what wisedome can be in them? Ier. 8. 9. When Dauid had but stept out of the way, in numbring the people, out of the pride of his heart, (for otherwise Moses might number them, Num. 1. 2.) being conuicted, he said, I haue done very foolishly, 2. Sam. 24. 17.
If a man or people will reject the Word of God, what Wisdom can be in them? Jeremiah 8. 9. When David had but stepped out of the Way, in numbering the people, out of the pride of his heart, (for otherwise Moses might number them, Num. 1. 2.) being convicted, he said, I have done very foolishly, 2. Sam. 24. 17.
cs dt n1 cc n1 vmb vvi dt n1 pp-f np1, r-crq n1 vmb vbi p-acp pno32? np1 crd crd c-crq np1 vhd p-acp vvn av pp-f dt n1, p-acp vvg dt n1, av pp-f dt n1 pp-f po31 n1, (c-acp av np1 vmd vvi pno32, np1 crd crd) vbg j-vvn, pns31 vvd, pns11 vhb vdn av av-j, crd np1 crd crd
(13) commentary (DIV2)
1350
Image 15
5366
Secondly, it is a description of a man in the state of corrupt nature, vnconuerted, to be out of this way.
Secondly, it is a description of a man in the state of corrupt nature, unconverted, to be out of this Way.
ord, pn31 vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f j n1, vvn, pc-acp vbi av pp-f d n1.
(13) commentary (DIV2)
1351
Image 15
5367
Psal. 14. 3. They are all gone out of the way. Psalm 14. 3. They Are all gone out of the Way.
np1 crd crd pns32 vbr d vvn av pp-f dt n1.
(13) commentary (DIV2)
1351
Image 15
5368
And it is a dangerous estate, when a man is giuen vp to his owne wayes,
And it is a dangerous estate, when a man is given up to his own ways,
cc pn31 vbz dt j n1, c-crq dt n1 vbz vvn a-acp p-acp po31 d n2,
(13) commentary (DIV2)
1351
Image 15
5369
or to walke in a broad way, that leades to destruction;
or to walk in a broad Way, that leads to destruction;
cc pc-acp vvi p-acp dt j n1, cst vvz p-acp n1;
(13) commentary (DIV2)
1351
Image 15
5370
wherein because so many wander, a Christian must be so much the more carefull to auoid it.
wherein Because so many wander, a Christian must be so much the more careful to avoid it.
c-crq c-acp av d vvb, dt njp vmb vbi av av-d dt av-dc j pc-acp vvi pn31.
(13) commentary (DIV2)
1351
Image 15
5371
And it is a way most vncomfortable:
And it is a Way most uncomfortable:
cc pn31 vbz dt n1 av-ds j:
(13) commentary (DIV2)
1351
Image 15
5372
for, can a man meete with the comforts of God, while his way is contrarie to Gods? Can he euer looke to come where God is,
for, can a man meet with the comforts of God, while his Way is contrary to God's? Can he ever look to come where God is,
c-acp, vmb dt n1 vvi p-acp dt n2 pp-f np1, cs po31 n1 vbz j-jn p-acp n2? vmb pns31 av vvi pc-acp vvi c-crq np1 vbz,
(13) commentary (DIV2)
1351
Image 15
5373
and not walke in Gods way?
and not walk in God's Way?
cc xx vvi p-acp ng1 n1?
(13) commentary (DIV2)
1351
Image 15
5374
Thirdly, if wee compare this way with all other wayes, it will whet our care to enter into and continue in it:
Thirdly, if we compare this Way with all other ways, it will whet our care to enter into and continue in it:
ord, cs pns12 vvb d n1 p-acp d j-jn n2, pn31 vmb vvi po12 n1 pc-acp vvi p-acp cc vvi p-acp pn31:
(13) commentary (DIV2)
1352
Image 15
5375
for, First, this is the Kings high-way, in which we haue promise of protection, Ps. 91. 11. The Angels shall keepe thee in all thy wayes:
for, First, this is the Kings highway, in which we have promise of protection, Ps. 91. 11. The Angels shall keep thee in all thy ways:
c-acp, ord, d vbz dt ng1 n1, p-acp r-crq pns12 vhb n1 pp-f n1, np1 crd crd dt n2 vmb vvi pno21 p-acp d po21 n2:
(13) commentary (DIV2)
1352
Image 15
5376
In all other wayes we be as vagrants without a passe, subiect to the whip euery-where;
In all other ways we be as vagrants without a pass, Subject to the whip everywhere;
p-acp d j-jn n2 pns12 vbb p-acp n2 p-acp dt n1, j-jn p-acp dt n1 j;
(13) commentary (DIV2)
1352
Image 15
5377
Israel was stript starke-naked to Gods seuere strokes, when they left this way, Exod. 32. 25. Moses had much adoe to saue them from finall destruction.
Israel was stripped stark-naked to God's severe Strokes, when they left this Way, Exod 32. 25. Moses had much ado to save them from final destruction.
np1 vbds vvn j p-acp npg1 j n2, c-crq pns32 vvd d n1, np1 crd crd np1 vhd d n1 pc-acp vvi pno32 p-acp j n1.
(13) commentary (DIV2)
1352
Image 15
5378
Secondly, Gods wayes are the cleanest of all. 2. Sam. 22. 31. The vvayes of God are vncorrupt and pure:
Secondly, God's ways Are the cleanest of all. 2. Sam. 22. 31. The ways of God Are uncorrupt and pure:
ord, npg1 n2 vbr dt js pp-f d. crd np1 crd crd dt n2 pp-f np1 vbr j-u cc j:
(13) commentary (DIV2)
1353
Image 15
5379
and Isa. 35. 8. There shall be a path and a way, the way shall be called holy, and the polluted shall not passe by it.
and Isaiah 35. 8. There shall be a path and a Way, the Way shall be called holy, and the polluted shall not pass by it.
cc np1 crd crd pc-acp vmb vbi dt n1 cc dt n1, dt n1 vmb vbi vvn j, cc dt j-vvn vmb xx vvi p-acp pn31.
(13) commentary (DIV2)
1353
Image 15
5380
Now who would goe plodding in deepe and durtie vvayes, in danger euery step to be plunged and laid fast in the mire and clay,
Now who would go plodding in deep and dirty ways, in danger every step to be plunged and laid fast in the mire and clay,
av q-crq vmd vvi vvg p-acp j-jn cc j n2, p-acp n1 d n1 pc-acp vbi vvn cc vvn av-j p-acp dt n1 cc n1,
(13) commentary (DIV2)
1353
Image 15
5381
when there is a cleane path before him? Thirdly, Gods wayes are the rightest wayes.
when there is a clean path before him? Thirdly, God's ways Are the Rightest ways.
c-crq pc-acp vbz dt j n1 p-acp pno31? ord, npg1 n2 vbr dt js-jn n2.
(13) commentary (DIV2)
1353
Image 15
5382
Hos. 14. 9. The wayes of the Lord are right, and the iust shall walke in them. Hos. 14. 9. The ways of the Lord Are right, and the just shall walk in them.
np1 crd crd dt n2 pp-f dt n1 vbr j-jn, cc dt j vmb vvi p-acp pno32.
(13) commentary (DIV2)
1354
Image 15
5383
Act. 13. 10. Thou ceasest not to peruert the straight wayes of God. Act. 13. 10. Thou ceasest not to pervert the straight ways of God.
n1 crd crd pns21 vv2 xx pc-acp vvi dt j n2 pp-f np1.
(13) commentary (DIV2)
1354
Image 15
5384
Now euery man desireth to goe in the right way that will lead him directly to the place, which he would be at.
Now every man Desires to go in the right Way that will led him directly to the place, which he would be At.
av d n1 vvz pc-acp vvi p-acp dt j-jn n1 cst vmb vvi pno31 av-j p-acp dt n1, r-crq pns31 vmd vbi p-acp.
(13) commentary (DIV2)
1354
Image 15
5385
All other wayes are crooked ones, Isa. 59. 8. They haue made them crooked pathes; whosoeuer goeth therein, shall not know peace.
All other ways Are crooked ones, Isaiah 59. 8. They have made them crooked paths; whosoever Goes therein, shall not know peace.
av-d j-jn n2 vbr j pi2, np1 crd crd pns32 vhb vvn pno32 j n2; r-crq vvz av, vmb xx vvi n1.
(13) commentary (DIV2)
1354
Image 15
5386
And being rightest, they be also the shortest wayes: (for a right line is the shortest betweene the termes, saith the Geometer:) vvhereas the wicked toyle and wearie themselues in the wayes of vvickednesse,
And being Rightest, they be also the Shortest ways: (for a right line is the Shortest between the terms, Says the Geometer:) whereas the wicked toil and weary themselves in the ways of wickedness,
np1 vbg js-jn, pns32 vbb av dt js n2: (c-acp dt j-jn n1 vbz dt js p-acp dt n2, vvz dt n1:) cs dt j n1 cc j px32 p-acp dt n2 pp-f n1,
(13) commentary (DIV2)
1354
Image 15
5387
and lose themselues in euery by-lane of lusts and fleshly deuices; they are distracted in inextricable mazes & labyrinths;
and loose themselves in every by-lane of Lustiest and fleshly devices; they Are distracted in inextricable mazes & labyrinths;
cc vvi px32 p-acp d n1 pp-f n2 cc j n2; pns32 vbr vvn p-acp j n2 cc n2;
(13) commentary (DIV2)
1354
Image 15
5388
in a word, they take more paines to goe to Hell, then the godly to get to heauen.
in a word, they take more pains to go to Hell, then the godly to get to heaven.
p-acp dt n1, pns32 vvb dc n2 pc-acp vvi p-acp n1, cs dt j pc-acp vvi p-acp n1.
(13) commentary (DIV2)
1354
Image 15
5389
Fourthly, Gods wayes are most lightsome and cheerfull. Prou. 3. 17. Her wayes are the wayes of pleasure, and all her pathes prosperitie:
Fourthly, God's ways Are most lightsome and cheerful. Prou. 3. 17. Her ways Are the ways of pleasure, and all her paths Prosperity:
ord, npg1 n2 vbr av-ds j cc j. np1 crd crd po31 n2 vbr dt n2 pp-f n1, cc d po31 n2 n1:
(13) commentary (DIV2)
1355
Image 15
5390
those that walke in these wayes, are sonnes of the Day, to whom the Sunne of righteousnesse is risen and shineth on them,
those that walk in these ways, Are Sons of the Day, to whom the Sun of righteousness is risen and shines on them,
d cst vvb p-acp d n2, vbr n2 pp-f dt n1, p-acp ro-crq dt n1 pp-f n1 vbz vvn cc vvz p-acp pno32,
(13) commentary (DIV2)
1355
Image 15
5391
and they walke in the light:
and they walk in the Light:
cc pns32 vvb p-acp dt n1:
(13) commentary (DIV2)
1355
Image 15
5392
Whereas, whosoeuer are out of this way, there is no light to them, but they walke in the night, their feet are in continuall danger of stumbling.
Whereas, whosoever Are out of this Way, there is no Light to them, but they walk in the night, their feet Are in continual danger of stumbling.
cs, r-crq vbr av pp-f d n1, pc-acp vbz dx n1 p-acp pno32, cc-acp pns32 vvb p-acp dt n1, po32 n2 vbr p-acp j n1 pp-f vvg.
(13) commentary (DIV2)
1355
Image 15
5393
Pro. 4. 19. The way of the wicked is as darkenesse, they know not vvhere they shall fall:Pro 4. 19. The Way of the wicked is as darkness, they know not where they shall fallen:
np1 crd crd dt n1 pp-f dt j vbz p-acp n1, pns32 vvb xx c-crq pns32 vmb vvi:
(13) commentary (DIV2)
1355
Image 15
5394
If a man be in the darke and in the durt, hee knowes not vvhere hee shall lodge:
If a man be in the dark and in the dirt, he knows not where he shall lodge:
cs dt n1 vbb p-acp dt j cc p-acp dt n1, pns31 vvz xx c-crq pns31 vmb vvi:
(13) commentary (DIV2)
1355
Image 15
5395
so the wicked know not vvhat shall become of them:
so the wicked know not what shall become of them:
av dt j vvb xx r-crq vmb vvi pp-f pno32:
(13) commentary (DIV2)
1355
Image 15
5396
see Isa. 8. 21, 22. Marke the confession of sinnes, made Isa. 59. 9. We grope for the vvall like the blinde, and stumble as without eyes:
see Isaiah 8. 21, 22. Mark the Confessi of Sins, made Isaiah 59. 9. We grope for the wall like the blind, and Stumble as without eyes:
vvb np1 crd crd, crd n1 dt n1 pp-f n2, vvd np1 crd crd pns12 vvb p-acp dt n1 av-j dt j, cc vvi a-acp p-acp n2:
(13) commentary (DIV2)
1355
Image 15
5397
vve vvaite for light, but behold obscuritie, for brightnesse, but vve vvalke in darkenesse.
we wait for Light, but behold obscurity, for brightness, but we walk in darkness.
pns12 vvb p-acp n1, cc-acp vvb n1, p-acp n1, cc-acp pns12 vvb p-acp n1.
(13) commentary (DIV2)
1355
Image 15
5398
Therefore, Gods vvayes being the safest, cleanest, rightest, shortest, and lightsomest vvayes, vve must be carefull to vvalke in them.
Therefore, God's ways being the Safest, cleanest, Rightest, Shortest, and lightsomest ways, we must be careful to walk in them.
av, npg1 n2 vbg dt js, js, js-jn, js, cc js n2, pns12 vmb vbi j pc-acp vvi p-acp pno32.
(13) commentary (DIV2)
1356
Image 15
5399
Fourthly, only the end of this course and vvay vvill make vs happy:
Fourthly, only the end of this course and Way will make us happy:
ord, av-j dt n1 pp-f d n1 cc n1 vmb vvb pno12 j:
(13) commentary (DIV2)
1357
Image 15
5400
the Deuill himselfe confessed, that these are the vvayes of saluation, Act. 16. 17. Psal. 37. 37. marke and consider the iust man;
the devil himself confessed, that these Are the ways of salvation, Act. 16. 17. Psalm 37. 37. mark and Consider the just man;
dt n1 px31 vvd, cst d vbr dt n2 pp-f n1, n1 crd crd np1 crd crd n1 cc vvi dt j n1;
(13) commentary (DIV2)
1357
Image 15
5401
for the end of that man is peace. Ps. 1. 1. Blessed is he that walketh not in the counsell of the vngodly;
for the end of that man is peace. Ps. 1. 1. Blessed is he that walks not in the counsel of the ungodly;
p-acp dt n1 pp-f d n1 vbz n1. np1 crd crd j-vvn vbz pns31 cst vvz xx p-acp dt n1 pp-f dt j;
(13) commentary (DIV2)
1357
Image 15
5402
whereas the vvay of the wicked shall perish, that is, leades to perdition;
whereas the Way of the wicked shall perish, that is, leads to perdition;
cs dt n1 pp-f dt j vmb vvi, cst vbz, vvz p-acp n1;
(13) commentary (DIV2)
1357
Image 15
5403
destruction and calamitie are in their wayes, Rom. 3. 16. and the Apostle calleth them in plaine termes damnable waies, 2. Pet. 2. 2. Both these are concluded, Psal. 125. 5. As for such as turne aside vnto their crooked wayes, the Lord shall leade them forth with the workers of iniquitie;
destruction and calamity Are in their ways, Rom. 3. 16. and the Apostle calls them in plain terms damnable ways, 2. Pet. 2. 2. Both these Are concluded, Psalm 125. 5. As for such as turn aside unto their crooked ways, the Lord shall lead them forth with the workers of iniquity;
n1 cc n1 vbr p-acp po32 n2, np1 crd crd cc dt n1 vvz pno32 p-acp j n2 j n2, crd np1 crd crd av-d d vbr vvn, np1 crd crd p-acp p-acp d c-acp vvi av p-acp po32 j n2, dt n1 vmb vvi pno32 av p-acp dt n2 pp-f n1;
(13) commentary (DIV2)
1357
Image 15
5404
but peace shall be vpon Israel. This doctrine serues to let many men see their folly;
but peace shall be upon Israel. This Doctrine serves to let many men see their folly;
cc-acp n1 vmb vbi p-acp np1. d n1 vvz pc-acp vvi d n2 vvb po32 n1;
(13) commentary (DIV2)
1357
Image 15
5405
they hope to be saued, and make full account when they die to goe to God, they hope to be saved, and make full account when they die to go to God,
pns32 vvb pc-acp vbi vvn, cc vvi j n1 c-crq pns32 vvb pc-acp vvi p-acp np1,
(13) commentary (DIV2)
1358
Image 15
5406
but yet shall neuer come there, because they are not in the wayes of God.
but yet shall never come there, Because they Are not in the ways of God.
cc-acp av vmb av-x vvi a-acp, c-acp pns32 vbr xx p-acp dt n2 pp-f np1.
(13) commentary (DIV2)
1358
Image 15
5407
If a man should say he would goe from Yorke to London, and yet shall hold the direct way to Barwicke, would not euery man laugh at him? So is it with him that walkes in the path of perdition,
If a man should say he would go from York to London, and yet shall hold the Direct Way to Barwicke, would not every man laugh At him? So is it with him that walks in the path of perdition,
cs dt n1 vmd vvi pns31 vmd vvi p-acp np1 p-acp np1, cc av vmb vvi dt j n1 p-acp np1, vmd xx d n1 vvi p-acp pno31? np1 vbz pn31 p-acp pno31 cst vvz p-acp dt n1 pp-f n1,
(13) commentary (DIV2)
1358
Image 15
5408
and yet saith he will come to heauen.
and yet Says he will come to heaven.
cc av vvz pns31 vmb vvi p-acp n1.
(13) commentary (DIV2)
1358
Image 15
5409
Aske them what way they walke in, and they must needs giue themselues the lie if they say it is Gods way:
Ask them what Way they walk in, and they must needs give themselves the lie if they say it is God's Way:
vvb pno32 r-crq n1 pns32 vvb p-acp, cc pns32 vmb av vvi px32 dt n1 cs pns32 vvb pn31 vbz ng1 n1:
(13) commentary (DIV2)
1358
Image 15
5410
and in this conceit thousands are deceiued, and slip into their place before they would; or bee aware: for,
and in this conceit thousands Are deceived, and slip into their place before they would; or be aware: for,
cc p-acp d n1 crd vbr vvn, cc vvi p-acp po32 n1 c-acp pns32 vmd; cc vbi j: c-acp,
(13) commentary (DIV2)
1358
Image 15
5411
First, some walke in the blinde way of ignorance, a darke and vncomfortable way, as men walking in the night, in which is no safety nor direction:
First, Some walk in the blind Way of ignorance, a dark and uncomfortable Way, as men walking in the night, in which is no safety nor direction:
ord, d n1 p-acp dt j n1 pp-f n1, dt j cc j-u n1, c-acp n2 vvg p-acp dt n1, p-acp r-crq vbz dx n1 ccx n1:
(13) commentary (DIV2)
1359
Image 15
5412
Numbers care not for the lanthorne of the word, and walking in the night, know not whither they goe, nor where they shall lodge.
Numbers care not for the lanthorn of the word, and walking in the night, know not whither they go, nor where they shall lodge.
n2 vvb xx p-acp dt n1 pp-f dt n1, cc vvg p-acp dt n1, vvb xx c-crq pns32 vvb, ccx c-crq pns32 vmb vvi.
(13) commentary (DIV2)
1359
Image 15
5413
Aske Papists what way they are in;
Ask Papists what Way they Are in;
vvb njp2 r-crq n1 pns32 vbr p-acp;
(13) commentary (DIV2)
1359
Image 15
5414
Oh they are in the way of Catholickes, in the way wherein the Martyrs and Confessors died, in the way of their forefathers, what way soeuer it be:
O they Are in the Way of Catholics, in the Way wherein the Martyrs and Confessors died, in the Way of their Forefathers, what Way soever it be:
uh pns32 vbr p-acp dt n1 pp-f njp2, p-acp dt n1 c-crq dt n2 cc n2 vvd, p-acp dt n1 pp-f po32 n2, r-crq n1 av pn31 vbb:
(13) commentary (DIV2)
1359
Image 15
5415
and I would this ignorance were among them onely! but alas! it is the way of too many, who professe the light.
and I would this ignorance were among them only! but alas! it is the Way of too many, who profess the Light.
cc pns11 vmd d n1 vbdr p-acp pno32 av-j! cc-acp uh! pn31 vbz dt n1 pp-f av d, r-crq vvb dt n1.
(13) commentary (DIV2)
1359
Image 15
5416
Secondly, some walke in the crosse wayes of superstition and mens deuices, as many of our people, who thinke common prayers better in Lent then all the yeere after:
Secondly, Some walk in the cross ways of Superstition and men's devices, as many of our people, who think Common Prayers better in Lent then all the year After:
ord, d n1 p-acp dt j n2 pp-f n1 cc ng2 n2, c-acp d pp-f po12 n1, r-crq vvb j n2 vvi p-acp vvd av d dt n1 a-acp:
(13) commentary (DIV2)
1360
Image 15
5417
and some can bee deuout on high dayes, and come to Church, but other dayes Gods seruice is not so affected:
and Some can be devout on high days, and come to Church, but other days God's service is not so affected:
cc d vmb vbi j p-acp j n2, cc vvb p-acp n1, cc-acp j-jn ng2 n2 n1 vbz xx av vvn:
(13) commentary (DIV2)
1360
Image 15
5418
and some receiue the Sacrament at Easter, and they were damned if they did not, but all the yeere besides, the Sacrament hath no sweetnesse.
and Some receive the Sacrament At Easter, and they were damned if they did not, but all the year beside, the Sacrament hath no sweetness.
cc d vvb dt n1 p-acp n1, cc pns32 vbdr vvn cs pns32 vdd xx, cc-acp d dt n1 a-acp, dt n1 vhz dx n1.
(13) commentary (DIV2)
1360
Image 15
5419
These are superstitious wayes, whereas Gods wayes are alwayes the same and to be walked in with the same affection.
These Are superstitious ways, whereas God's ways Are always the same and to be walked in with the same affection.
d vbr j n2, cs ng1 n2 vbr av dt d cc pc-acp vbi vvn p-acp p-acp dt d n1.
(13) commentary (DIV2)
1360
Image 15
5420
Thirdly, some goe in the crooked wayes of humane reason, will, policy, and affections, and cannot yeeld to the wisedom of God;
Thirdly, Some go in the crooked ways of humane reason, will, policy, and affections, and cannot yield to the Wisdom of God;
ord, d vvb p-acp dt j n2 pp-f j n1, n1, n1, cc n2, cc vmbx vvi p-acp dt n1 pp-f np1;
(13) commentary (DIV2)
1361
Image 15
5421
their owne lusts are their lawes;
their own Lustiest Are their laws;
po32 d n2 vbr po32 n2;
(13) commentary (DIV2)
1361
Image 15
5422
who should controle them? Heere is an infinite number of rodes, all of them full of wanderers from God;
who should control them? Here is an infinite number of roads, all of them full of wanderers from God;
r-crq vmd vvi pno32? av vbz dt j n1 pp-f n2, d pp-f pno32 j pp-f n2 p-acp np1;
(13) commentary (DIV2)
1361
Image 15
5423
whereas Gods way is but one, and of Gods describing, cleane contrarie to mans corrupt reason, will, affections, and conuersation.
whereas God's Way is but one, and of God's describing, clean contrary to men corrupt reason, will, affections, and Conversation.
cs npg1 n1 vbz p-acp crd, cc pp-f n2 vvg, av-j j-jn p-acp ng1 j n1, n1, n2, cc n1.
(13) commentary (DIV2)
1361
Image 15
5424
Fourthly, some goe in the detestable and damnable wayes of wilfull spurning against the trueth. 2. Pet. 2. 2. Many shall follow their damnable wayes, by whom the way of trueth shall bee euill spoken of.
Fourthly, Some go in the detestable and damnable ways of wilful spurning against the truth. 2. Pet. 2. 2. Many shall follow their damnable ways, by whom the Way of truth shall be evil spoken of.
ord, d vvb p-acp dt j cc j n2 pp-f j vvg p-acp dt n1. crd np1 crd crd av-d vmb vvi po32 j n2, p-acp ro-crq dt n1 pp-f n1 vmb vbi av-jn vvn pp-f.
(13) commentary (DIV2)
1362
Image 15
5425
Is it not damnable enough for men to walke on in the vvayes of damnation themselues,
Is it not damnable enough for men to walk on in the ways of damnation themselves,
vbz pn31 xx j av-d p-acp n2 pc-acp vvi a-acp p-acp dt n2 pp-f n1 px32,
(13) commentary (DIV2)
1362
Image 15
5426
vnlesse they raile at the way of trueth and life?
unless they rail At the Way of truth and life?
cs pns32 vvb p-acp dt n1 pp-f n1 cc n1?
(13) commentary (DIV2)
1362
Image 15
5427
Fiftly, some walke in the filthy, myrie wayes of voluptuousnesse and profanenesse, as foule fornicators, drunkards, gamesters, gluttons, Epicures, dainty and delicate persons, who seeme to be made for nothing but idlenes,
Fifty, Some walk in the filthy, miry ways of voluptuousness and profaneness, as foul fornicators, drunkards, gamesters, gluttons, Epicureans, dainty and delicate Persons, who seem to be made for nothing but idleness,
ord, d n1 p-acp dt j, j n2 pp-f n1 cc n1, c-acp j n2, n2, n2, n2, n2, j cc j n2, r-crq vvb pc-acp vbi vvn p-acp pix cc-acp n1,
(13) commentary (DIV2)
1363
Image 15
5428
and effeminate care of their skinne, and fruition of their owne sensualitie and appetite.
and effeminate care of their skin, and fruition of their own sensuality and appetite.
cc j n1 pp-f po32 n1, cc n1 pp-f po32 d n1 cc n1.
(13) commentary (DIV2)
1363
Image 15
5429
To such, Salomon speaketh in the person of the yong man, Walke in the sight of thine eyes,
To such, Solomon speaks in the person of the young man, Walk in the sighed of thine eyes,
p-acp d, np1 vvz p-acp dt n1 pp-f dt j n1, vvb p-acp dt n1 pp-f po21 n2,
(13) commentary (DIV2)
1363
Image 15
5430
and in the lusts of thine heart, but know that for all this thou must come to iudgement. and in the Lustiest of thine heart, but know that for all this thou must come to judgement.
cc p-acp dt n2 pp-f po21 n1, cc-acp vvb cst p-acp d d pns21 vmb vvi p-acp n1.
(13) commentary (DIV2)
1363
Image 15
5431
Sixtly, numbers walke in the rugged, stonie, thornie, and clayie waies of earthlinesse, couetousnesse, vsury,
Sixty, numbers walk in the rugged, stony, thorny, and Clayie ways of earthliness, covetousness, Usury,
ord, n2 vvb p-acp dt j, j, j, cc j n2 pp-f n1, n1, n1,
(13) commentary (DIV2)
1364
Image 15
5432
and oppression, setting themselues fast in the gall and guile of earthly-mindednesse, not hauing power ouer themselues to stirre hand or foote to heauen-ward:
and oppression, setting themselves fast in the Gall and guile of Earthly-mindedness, not having power over themselves to stir hand or foot to heavenward:
cc n1, vvg px32 j p-acp dt n1 cc n1 pp-f j, xx vhg n1 p-acp px32 pc-acp vvi n1 cc n1 p-acp av:
(13) commentary (DIV2)
1364
Image 15
5433
where their treasure is, there haue they locked vp their hearts too, or rather burying them (for so they may being dead:) in the earth and earthly desires;
where their treasure is, there have they locked up their hearts too, or rather burying them (for so they may being dead:) in the earth and earthly Desires;
c-crq po32 n1 vbz, pc-acp vhb pns32 vvn a-acp po32 n2 av, cc av-c vvg pno32 (c-acp av pns32 vmb vbg j:) p-acp dt n1 cc j n2;
(13) commentary (DIV2)
1364
Image 15
5434
the heauen that they wish for, they haue; what then care they for any way that leads to another?
the heaven that they wish for, they have; what then care they for any Way that leads to Another?
dt n1 cst pns32 vvb p-acp, pns32 vhb; r-crq av vvb pns32 p-acp d n1 cst vvz p-acp j-jn?
(13) commentary (DIV2)
1364
Image 15
5435
Secondly, it teacheth vs to learne the way that wee are to goe in:
Secondly, it Teaches us to Learn the Way that we Are to go in:
ord, pn31 vvz pno12 pc-acp vvi dt n1 cst pns12 vbr pc-acp vvi p-acp:
(13) commentary (DIV2)
1365
Image 15
5436
We can walke in the wayes of sinne without a teacher, and can of our selues inuent all such wayes,
We can walk in the ways of sin without a teacher, and can of our selves invent all such ways,
pns12 vmb vvi p-acp dt n2 pp-f n1 p-acp dt n1, cc vmb pp-f po12 n2 vvi d d n2,
(13) commentary (DIV2)
1365
Image 15
5437
but in Gods wayes wee cannot mooue, vnlesse God set them open vnto vs, and set vs in them.
but in God's ways we cannot move, unless God Set them open unto us, and Set us in them.
cc-acp p-acp npg1 n2 pns12 vmbx vvi, cs np1 vvd pno32 vvi p-acp pno12, cc vvb pno12 p-acp pno32.
(13) commentary (DIV2)
1365
Image 15
5438
This way lyes open to none but him that is taught of God: humane wisedome teacheth it not, nor reacheth it, neither will beleeue it is the way.
This Way lies open to none but him that is taught of God: humane Wisdom Teaches it not, nor reaches it, neither will believe it is the Way.
d n1 vvz j p-acp pix cc-acp pno31 cst vbz vvn pp-f np1: j n1 vvz pn31 xx, ccx vvz pn31, dx vmb vvi pn31 vbz dt n1.
(13) commentary (DIV2)
1365
Image 15
5439
How may I know which is the right way to goe in? If thou wilt know it, then, first, vse the meanes to come to know it.
How may I know which is the right Way to go in? If thou wilt know it, then, First, use the means to come to know it.
q-crq vmb pns11 vvi r-crq vbz dt j-jn n1 pc-acp vvi p-acp? cs pns21 vm2 vvi pn31, av, ord, vvb dt n2 p-acp vvb pc-acp vvi pn31.
(13) commentary (DIV2)
1366
Image 15
5440
Secondly, take good notice of the eye-markes, by which it may be discerned.
Secondly, take good notice of the eye-markes, by which it may be discerned.
ord, vvb j n1 pp-f dt n2, p-acp r-crq pn31 vmb vbi vvn.
(13) commentary (DIV2)
1367
Image 15
5441
First, The meanes to know the way, are, first, diligent conuerse in the Scripture. Ioh. 5. 39. Search the Scriptures,
First, The means to know the Way, Are, First, diligent converse in the Scripture. John 5. 39. Search the Scriptures,
ord, dt n2 pc-acp vvi dt n1, vbr, ord, j n1 p-acp dt n1. np1 crd crd n1 dt n2,
(13) commentary (DIV2)
1368
Image 15
5442
for they witnes of me, that is, of the way. So our Sauiour tells the Iewes, Ioh. 8. 37. that they sought to kill him,
for they witness of me, that is, of the Way. So our Saviour tells the Iewes, John 8. 37. that they sought to kill him,
c-acp pns32 vvi pp-f pno11, cst vbz, pp-f dt n1. av po12 n1 vvz dt np2, np1 crd crd cst pns32 vvd pc-acp vvi pno31,
(13) commentary (DIV2)
1368
Image 15
5443
& were in the way of Cain, because his word had no place in them:
& were in the Way of Cain, Because his word had not place in them:
cc vbdr p-acp dt n1 pp-f np1, p-acp po31 n1 vhd xx n1 p-acp pno32:
(13) commentary (DIV2)
1368
Image 15
5444
Whatsoeuer thou hast a word for, that is the way, or else thou art out of it.
Whatsoever thou hast a word for, that is the Way, or Else thou art out of it.
r-crq pns21 vh2 dt n1 p-acp, cst vbz dt n1, cc av pns21 vb2r av pp-f pn31.
(13) commentary (DIV2)
1368
Image 15
5445
Secondly, Prayer that God would teach vs his way, as Dauid doeth often pray, and giue vs the spirit to leade vs into all necessary trueth.
Secondly, Prayer that God would teach us his Way, as David doth often pray, and give us the Spirit to lead us into all necessary truth.
ord, n1 cst np1 vmd vvi pno12 po31 n1, p-acp np1 vdz av vvi, cc vvb pno12 dt n1 pc-acp vvi pno12 p-acp d j n1.
(13) commentary (DIV2)
1369
Image 15
5446
ler. 10. 23. I know, O Lord, that it is not in man to dispose his way, it is not in man that walketh to direct his steps.ler. 10. 23. I know, Oh Lord, that it is not in man to dispose his Way, it is not in man that walks to Direct his steps.
vvb. crd crd pns11 vvb, uh n1, cst pn31 vbz xx p-acp n1 pc-acp vvi po31 n1, pn31 vbz xx p-acp n1 cst vvz pc-acp vvi po31 n2.
(13) commentary (DIV2)
1369
Image 15
5447
Thirdly, Experience of change in our selues;
Thirdly, Experience of change in our selves;
ord, vvb pp-f vvb p-acp po12 n2;
(13) commentary (DIV2)
1370
Image 15
5448
if it leade vs out of ourselues, out of our naturall lusts and the practice of sinne,
if it lead us out of ourselves, out of our natural Lustiest and the practice of sin,
cs pn31 vvi pno12 av pp-f px12, av pp-f po12 j n2 cc dt n1 pp-f n1,
(13) commentary (DIV2)
1370
Image 15
5449
and bring in vnderstanding of Gods will, new desires, motions, affections, &c. then it is Gods way.
and bring in understanding of God's will, new Desires, motions, affections, etc. then it is God's Way.
cc vvi p-acp vvg pp-f n2 vmb, j n2, n2, n2, av av pn31 vbz ng1 n1.
(13) commentary (DIV2)
1370
Image 15
5450
Fourthly, obseruation and experience of Gods blessing or cursing, of inward peace, or accusation of ioy and confidence, hope and patience, which in the way of God is assured;
Fourthly, observation and experience of God's blessing or cursing, of inward peace, or accusation of joy and confidence, hope and patience, which in the Way of God is assured;
ord, n1 cc n1 pp-f npg1 vvg cc vvg, pp-f j n1, cc n1 pp-f n1 cc n1, vvb cc n1, r-crq p-acp dt n1 pp-f np1 vbz vvn;
(13) commentary (DIV2)
1371
Image 15
5451
whereas in any other way the greatest ioy is but in the face, and peace is but a truce with God,
whereas in any other Way the greatest joy is but in the face, and peace is but a truce with God,
cs p-acp d j-jn n1 dt js n1 vbz p-acp p-acp dt n1, cc n1 vbz p-acp dt n1 p-acp np1,
(13) commentary (DIV2)
1371
Image 15
5452
and an vnfeelingnesse of mens estate.
and an unfeelingness of men's estate.
cc dt n1 pp-f ng2 n1.
(13) commentary (DIV2)
1371
Image 15
5453
Secondly, The markes of this way, are, first, an outward profession of religion, which is called the way of God, Act. 19. 9. Speaking euill of the way of God. Those that cannot away with the profession of pietie, haue not stepped one step in the way to heauen.
Secondly, The marks of this Way, Are, First, an outward profession of Religion, which is called the Way of God, Act. 19. 9. Speaking evil of the Way of God. Those that cannot away with the profession of piety, have not stepped one step in the Way to heaven.
ord, dt n2 pp-f d n1, vbr, ord, dt j n1 pp-f n1, r-crq vbz vvn dt n1 pp-f np1, n1 crd crd vvg j-jn pp-f dt n1 pp-f np1. d cst vmbx av p-acp dt n1 pp-f n1, vhb xx vvn crd n1 p-acp dt n1 p-acp n1.
(13) commentary (DIV2)
1372
Image 15
5454
Secondly, the life of profession, which is a faithfull apprehension of Christ, who is called the way:
Secondly, the life of profession, which is a faithful apprehension of christ, who is called the Way:
ord, dt n1 pp-f n1, r-crq vbz dt j n1 pp-f np1, r-crq vbz vvn dt n1:
(13) commentary (DIV2)
1373
Image 15
5455
I am the way, no man commeth to the Father, but by me, Ioh. 14. 6. Euery sound marke of a sound Christian is a marke of this way:I am the Way, no man comes to the Father, but by me, John 14. 6. Every found mark of a found Christian is a mark of this Way:
pns11 vbm dt n1, dx n1 vvz p-acp dt n1, cc-acp p-acp pno11, np1 crd crd d j n1 pp-f dt n1 np1 vbz dt n1 pp-f d n1:
(13) commentary (DIV2)
1373
Image 15
5456
euery man in euery religion goes not in the way to heauen, but hee onely that goes by Christ, the right and onely way,
every man in every Religion Goes not in the Way to heaven, but he only that Goes by christ, the right and only Way,
d n1 p-acp d n1 vvz xx p-acp dt n1 p-acp n1, cc-acp pns31 av-j cst vvz p-acp np1, dt j-jn cc j n1,
(13) commentary (DIV2)
1373
Image 15
5457
and this, not onely by outward profession, but inward apprehension of Christ with all his merits.
and this, not only by outward profession, but inward apprehension of christ with all his merits.
cc d, xx av-j p-acp j n1, cc-acp j n1 pp-f np1 p-acp d po31 n2.
(13) commentary (DIV2)
1373
Image 15
5458
Thirdly, the straitenesse of this way: straite is the gate, and narrow is the way that leads vnto life:
Thirdly, the straitness of this Way: strait is the gate, and narrow is the Way that leads unto life:
ord, dt n1 pp-f d n1: av-j vbz dt n1, cc j vbz dt n1 cst vvz p-acp n1:
(13) commentary (DIV2)
1374
Image 15
5459
the straitnesse of it is, in that it is a way all strawed with crosses; the beginning of it, is repentance and selfe-denyall;
the straitness of it is, in that it is a Way all strawed with Crosses; the beginning of it, is Repentance and self-denial;
dt n1 pp-f pn31 vbz, p-acp cst pn31 vbz dt n1 d vvn p-acp n2; dt n1 pp-f pn31, vbz n1 cc n1;
(13) commentary (DIV2)
1374
Image 15
5460
the continuance of it, is mortification, temptation, persecution. The way of the world is a faire, broad, and easie way to the flesh:
the Continuance of it, is mortification, temptation, persecution. The Way of the world is a fair, broad, and easy Way to the Flesh:
dt n1 pp-f pn31, vbz n1, n1, n1. dt n1 pp-f dt n1 vbz dt j, j, cc j n1 p-acp dt n1:
(13) commentary (DIV2)
1374
Image 15
5461
If wee finde our selues prosecuting things pleasant to the flesh and nature, wee may iustly suspect that we are out of the way.
If we find our selves prosecuting things pleasant to the Flesh and nature, we may justly suspect that we Are out of the Way.
cs pns12 vvb po12 n2 vvg n2 j p-acp dt n1 cc n1, pns12 vmb av-j vvi cst pns12 vbr av pp-f dt n1.
(13) commentary (DIV2)
1375
Image 15
5462
Fourthly, the fewnesse or smalnesse of company in the way;
Fourthly, the fewness or smallness of company in the Way;
ord, dt n1 cc n1 pp-f n1 p-acp dt n1;
(13) commentary (DIV2)
1376
Image 15
5463
few finde it: Not many mighty, noble, worldly wise, but a few poore ones receiue the Gospel;few find it: Not many mighty, noble, worldly wise, but a few poor ones receive the Gospel;
d vvb pn31: xx d j, j, j n1, cc-acp dt d j pi2 vvi dt n1;
(13) commentary (DIV2)
1376
Image 15
5464
the greatest part of the world are in the broad way that leades vnto death. Foolishly therefore doe the Papists make vniuersalitie a note of the Church:
the greatest part of the world Are in the broad Way that leads unto death. Foolishly Therefore do the Papists make universality a note of the Church:
dt js n1 pp-f dt n1 vbr p-acp dt j n1 cst vvz p-acp n1. av-j av vdb dt njp2 vvb n1 dt n1 pp-f dt n1:
(13) commentary (DIV2)
1376
Image 15
5465
Wee must not follow multitudes, to doe euill, nor doe as the most doe; for then certainly we are out of the way.
we must not follow Multitudes, to do evil, nor do as the most doe; for then Certainly we Are out of the Way.
pns12 vmb xx vvi n2, pc-acp vdi j-jn, ccx vdb p-acp dt av-ds n1; c-acp av av-j pns12 vbr av pp-f dt n1.
(13) commentary (DIV2)
1377
Image 15
5466
Fiftly, the employment of all such as are in the way, who are neuer but doing some of Gods Commandements,
Fifty, the employment of all such as Are in the Way, who Are never but doing Some of God's commandments,
ord, dt n1 pp-f d d c-acp vbr p-acp dt n1, r-crq vbr av p-acp vdg d pp-f npg1 n2,
(13) commentary (DIV2)
1378
Image 15
5467
therefore called, The way of Gods precepts. Christ, whom we haue before vs in this way, was obedient euen to the death.
Therefore called, The Way of God's Precepts. christ, whom we have before us in this Way, was obedient even to the death.
av vvn, dt n1 pp-f npg1 n2. np1, ro-crq pns12 vhb p-acp pno12 p-acp d n1, vbds j av p-acp dt n1.
(13) commentary (DIV2)
1378
Image 15
5468
Goe without or against a commandement, thou art out of the way: as, Rom. 3. 12. they are all gone out of the way:
Go without or against a Commandment, thou art out of the Way: as, Rom. 3. 12. they Are all gone out of the Way:
vvb p-acp cc p-acp dt n1, pns21 vb2r av pp-f dt n1: c-acp, np1 crd crd pns32 vbr d vvn av pp-f dt n1:
(13) commentary (DIV2)
1378
Image 15
5469
euery sinne is a stepping out of the right way. Thirdly, when we haue learned this way, then goe in it:
every sin is a stepping out of the right Way. Thirdly, when we have learned this Way, then go in it:
d n1 vbz dt vvg av pp-f dt j-jn n1. ord, c-crq pns12 vhb vvn d n1, av vvb p-acp pn31:
(13) commentary (DIV2)
1378
Image 15
5470
for here it is called the way, wherein we must goe; so as wee must in our whole course carrie our selues as those that are in the way to heauen.
for Here it is called the Way, wherein we must go; so as we must in our Whole course carry our selves as those that Are in the Way to heaven.
c-acp av pn31 vbz vvn dt n1, c-crq pns12 vmb vvi; av p-acp pns12 vmb p-acp po12 j-jn n1 vvi po12 n2 c-acp d cst vbr p-acp dt n1 p-acp n1.
(13) commentary (DIV2)
1379
Image 15
5471
To this purpose obserue these rules: First, consider what way wee haue entred into, whether we haue chosen our owne way,
To this purpose observe these rules: First, Consider what Way we have entered into, whither we have chosen our own Way,
p-acp d n1 vvi d n2: ord, vvb r-crq n1 pns12 vhb vvn p-acp, cs pns12 vhb vvn po12 d n1,
(13) commentary (DIV2)
1379
Image 15
5472
or walke in the way which God hath prescribed: the best must often consider of his way and course;
or walk in the Way which God hath prescribed: the best must often Consider of his Way and course;
cc vvi p-acp dt n1 r-crq np1 vhz vvn: dt js vmb av vvi pp-f po31 n1 cc n1;
(13) commentary (DIV2)
1380
Image 15
5473
Dauid neuer considered of his way, but he found somthing or other that needed redresse.David never considered of his Way, but he found something or other that needed redress.
np1 av-x vvn pp-f po31 n1, cc-acp pns31 vvd pi cc n-jn cst vvd n1.
(13) commentary (DIV2)
1380
Image 15
5474
This doe not they that goe at all aduentures, not examining their way, nor the end of it,
This do not they that go At all adventures, not examining their Way, nor the end of it,
d vdb xx pns32 d vvb p-acp d n2, xx vvg po32 n1, ccx dt n1 pp-f pn31,
(13) commentary (DIV2)
1380
Image 15
5475
as if they did not know, that there is a way which seemes good in a mans owne eyes;
as if they did not know, that there is a Way which seems good in a men own eyes;
c-acp cs pns32 vdd xx vvi, cst pc-acp vbz dt n1 r-crq vvz j p-acp dt vvz d n2;
(13) commentary (DIV2)
1380
Image 15
5476
but the issues thereof are the issues of death. Secondly, forecast what may befall vs in our way, and prepare for it.
but the issues thereof Are the issues of death. Secondly, forecast what may befall us in our Way, and prepare for it.
cc-acp dt n2 av vbr dt n2 pp-f n1. ord, n1 q-crq vmb vvi pno12 p-acp po12 n1, cc vvi p-acp pn31.
(13) commentary (DIV2)
1380
Image 15
5477
Elias, when hee had a great way to goe, prouided himselfe accordingly.Elias, when he had a great Way to go, provided himself accordingly.
np1, c-crq pns31 vhd dt j n1 pc-acp vvi, vvd px31 av-vvg.
(13) commentary (DIV2)
1381
Image 15
5478
If a man be going to warre, had he not need cast his accounts, and prepare all necessaries,
If a man be going to war, had he not need cast his accounts, and prepare all necessaries,
cs dt n1 vbb vvg p-acp n1, vhd pns31 xx n1 vvi po31 n2, cc vvb d n2-j,
(13) commentary (DIV2)
1381
Image 15
5479
and fit himselfe against all difficulties? we must forecast what temptations, trials, and dangers may meete vs in our way, what may bee our expence or losse:
and fit himself against all difficulties? we must forecast what temptations, trials, and dangers may meet us in our Way, what may be our expense or loss:
cc vvi px31 p-acp d n2? pns12 vmb vvi r-crq n2, n2, cc n2 vmb vvi pno12 p-acp po12 n1, q-crq vmb vbi po12 n1 cc n1:
(13) commentary (DIV2)
1381
Image 15
5480
many are the slips, scandals, offences, and trials, which will encumber vs in this way,
many Are the slips, scandals, offences, and trials, which will encumber us in this Way,
d vbr dt n2, n2, n2, cc n2, r-crq vmb vvi pno12 p-acp d n1,
(13) commentary (DIV2)
1381
Image 15
5481
if we be not carefull to forecast them, either to preuent them, or prepare patience and strength to beare them.
if we be not careful to forecast them, either to prevent them, or prepare patience and strength to bear them.
cs pns12 vbb xx j pc-acp vvi pno32, av-d pc-acp vvi pno32, cc vvb n1 cc n1 pc-acp vvi pno32.
(13) commentary (DIV2)
1381
Image 15
5482
Thirdly, walke on in this way; for it is not a way that can bring a man to any desired place, but his walking in it:
Thirdly, walk on in this Way; for it is not a Way that can bring a man to any desired place, but his walking in it:
ord, vvb a-acp p-acp d n1; c-acp pn31 vbz xx dt n1 cst vmb vvi dt n1 p-acp d j-vvn n1, cc-acp po31 n-vvg p-acp pn31:
(13) commentary (DIV2)
1382
Image 15
5483
And then a man walkes on in this way, when, first, he neither goeth backe,
And then a man walks on in this Way, when, First, he neither Goes back,
cc av dt n1 vvz a-acp p-acp d n1, c-crq, ord, pns31 av-dx vvz av,
(13) commentary (DIV2)
1382
Image 15
5484
nor standeth still, as vpon Iaakobs Ladder the Angels were ascending or descending, none stood still:
nor Stands still, as upon Iaakobs Ladder the Angels were ascending or descending, none stood still:
ccx vvz av, c-acp p-acp np1 n1 dt n2 vbdr vvg cc vvg, pix vvd av:
(13) commentary (DIV2)
1382
Image 15
5485
he that goeth not forward here, is going backeward.
he that Goes not forward Here, is going backward.
pns31 cst vvz xx av-j av, vbz vvg av-j.
(13) commentary (DIV2)
1382
Image 15
5486
Remember Lots wife. Secondly, when a man is sure euery action of his life is performed at the call, remember Lots wife. Secondly, when a man is sure every actium of his life is performed At the call,
vvb npg1 n1. ord, c-crq dt n1 vbz j d n1 pp-f po31 n1 vbz vvn p-acp dt n1,
(13) commentary (DIV2)
1382
Image 15
5487
and within the compasse of his calling, generall, or speciall.
and within the compass of his calling, general, or special.
cc p-acp dt n1 pp-f po31 n-vvg, n1, cc j.
(13) commentary (DIV2)
1382
Image 15
5488
Thirdly, when he doth all that he doth in the Name of the Lord, looking at Gods commandement, beginning the same with inuocation,
Thirdly, when he does all that he does in the Name of the Lord, looking At God's Commandment, beginning the same with invocation,
ord, c-crq pns31 vdz d d pns31 vdz p-acp dt n1 pp-f dt n1, vvg p-acp ng1 n1, vvg dt d p-acp n1,
(13) commentary (DIV2)
1382
Image 15
5489
and ending it with praise and thankesgiuing, Col. 3. 17. Whatsoeuer ye doe in word or deede, doe all in the name of the Lord Iesus, giuing thankes to God.
and ending it with praise and thanksgiving, Col. 3. 17. Whatsoever you do in word or deed, do all in the name of the Lord Iesus, giving thanks to God.
cc vvg pn31 p-acp n1 cc n1, np1 crd crd r-crq pn22 vdb p-acp n1 cc n1, vdb d p-acp dt n1 pp-f dt n1 np1, vvg n2 p-acp np1.
(13) commentary (DIV2)
1382
Image 15
5490
Fourthly, when all is done to the glory of God, to the honour of our profession,
Fourthly, when all is done to the glory of God, to the honour of our profession,
ord, c-crq d vbz vdn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f po12 n1,
(13) commentary (DIV2)
1382
Image 15
5491
and to the prouoking of others, seeing our good workes, to glorifie our heauenly father, 1. Cor. 10. 31. Whether ye eat or drinke,
and to the provoking of Others, seeing our good works, to Glorify our heavenly father, 1. Cor. 10. 31. Whither you eat or drink,
cc p-acp dt j-vvg pp-f n2-jn, vvg po12 j n2, pc-acp vvi po12 j n1, crd np1 crd crd cs pn22 vvb cc vvi,
(13) commentary (DIV2)
1382
Image 15
5492
or whatsoeuer yee doe, doe all to the glory of God. or whatsoever ye do, do all to the glory of God.
cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(13) commentary (DIV2)
1382
Image 15
5493
And thus shall euery good duetie in our hands be a step in our way to heauen.
And thus shall every good duty in our hands be a step in our Way to heaven.
cc av vmb d j n1 p-acp po12 n2 vbb dt n1 p-acp po12 n1 p-acp n1.
(13) commentary (DIV2)
1382
Image 15
5494
Fourthly, beware of turning to the right or left hand, Prou. 4. 27. Turne not to the right hand:
Fourthly, beware of turning to the right or left hand, Prou. 4. 27. Turn not to the right hand:
ord, vvb pp-f vvg p-acp dt j-jn cc j n1, np1 crd crd vvb xx p-acp dt j-jn n1:
(13) commentary (DIV2)
1383
Image 15
5495
seeking or stablishing our righteousnesse in our selues, or in merits, with the Papists: for the way of inherent righteousnes leads from Christ, who is the Way:
seeking or establishing our righteousness in our selves, or in merits, with the Papists: for the Way of inherent righteousness leads from christ, who is the Way:
vvg cc vvg po12 n1 p-acp po12 n2, cc p-acp n2, p-acp dt njp2: c-acp dt n1 pp-f j n1 vvz p-acp np1, r-crq vbz dt n1:
(13) commentary (DIV2)
1383
Image 15
5496
nor to any way of perfection of orders deuised by men, as of Francis or Dominicke, of Pouertie, Chastitie,
nor to any Way of perfection of order devised by men, as of Francis or Dominick, of Poverty, Chastity,
ccx p-acp d n1 pp-f n1 pp-f n2 vvn p-acp n2, c-acp pp-f np1 cc np1, pp-f n1, n1,
(13) commentary (DIV2)
1383
Image 15
5497
and Counsel-keeping or of Iesuitisme, which is the perfection of Rebellion and Treason.
and Counsel-keeping or of Jesuitism, which is the perfection of Rebellion and Treason.
cc j cc pp-f n1, r-crq vbz dt n1 pp-f n1 cc n1.
(13) commentary (DIV2)
1383
Image 15
5498
Dauid in the 101. Psalme professeth, that hee will walke in the perfect way, diuers thousands of yeers before the Deuill had hatched any of these vncleane birds in the world.David in the 101. Psalm Professes, that he will walk in the perfect Way, diverse thousands of Years before the devil had hatched any of these unclean Birds in the world.
np1 p-acp dt crd n1 vvz, cst pns31 vmb vvi p-acp dt j n1, j crd pp-f n2 p-acp dt n1 vhd vvn d pp-f d j n2 p-acp dt n1.
(13) commentary (DIV2)
1383
Image 15
5499
Neither turne to the left hand, turning grace into wantonnesse, and imboldning our selues to sinne,
Neither turn to the left hand, turning grace into wantonness, and emboldening our selves to sin,
av-d vvb p-acp dt j n1, vvg n1 p-acp n1, cc vvg po12 n2 p-acp n1,
(13) commentary (DIV2)
1383
Image 15
5500
because grace hath abounded, as profane Libertines doe. Turne not to the world or earthlinesse; these two waies can none walke in together, vnlesse one man could serue two Masters,
Because grace hath abounded, as profane Libertines do. Turn not to the world or earthliness; these two ways can none walk in together, unless one man could serve two Masters,
c-acp n1 vhz vvn, c-acp j n2 vdb. vvb xx p-acp dt n1 cc n1; d crd n2 vmb pix vvi p-acp av, cs crd n1 vmd vvi crd n2,
(13) commentary (DIV2)
1383
Image 15
5501
or serue God and Mammon. Our profession to God must be the same, that the Israelites, going towards Canaan, made to Sihon King of the Amorites, Num. 21. 21. Let me goe through thy Land, wee will not turne aside into the fields,
or serve God and Mammon. Our profession to God must be the same, that the Israelites, going towards Canaan, made to Sihon King of the amorites, Num. 21. 21. Let me go through thy Land, we will not turn aside into the fields,
cc vvi np1 cc np1. po12 n1 p-acp np1 vmb vbi dt d, cst dt np2, vvg p-acp np1, vvn p-acp np1 n1 pp-f dt np1, np1 crd crd vvb pno11 vvi p-acp po21 n1, pns12 vmb xx vvi av p-acp dt n2,
(13) commentary (DIV2)
1383
Image 15
5502
nor into the vineyards, neither drinke of the waters of the wells, we will goe by the Kings high way,
nor into the vineyards, neither drink of the waters of the wells, we will go by the Kings high Way,
ccx p-acp dt n2, dx n1 pp-f dt n2 pp-f dt n2, pns12 vmb vvi p-acp dt n2 j n1,
(13) commentary (DIV2)
1383
Image 15
5503
vntill we be past thy Countrey. until we be passed thy Country.
c-acp pns12 vbb p-acp po21 n1.
(13) commentary (DIV2)
1383
Image 15
5504
Fiftly, let vs be circumspect both to preuent, and to recouer our selues out of our falls in this way.
Fifty, let us be circumspect both to prevent, and to recover our selves out of our falls in this Way.
ord, vvb pno12 vbi j av-d pc-acp vvi, cc pc-acp vvi po12 n2 av pp-f po12 n2 p-acp d n1.
(13) commentary (DIV2)
1384
Image 15
5505
By reason of Satans fierce temptations, the weaknesse of grace, and the frailty of the flesh, many are the fals and knocks of the best:
By reason of Satan fierce temptations, the weakness of grace, and the frailty of the Flesh, many Are the falls and knocks of the best:
p-acp n1 pp-f npg1 j n2, dt n1 pp-f n1, cc dt n1 pp-f dt n1, d vbr dt j cc vvz pp-f dt js:
(13) commentary (DIV2)
1384
Image 15
5506
In many things we sinne all, saith S. Iames: and, Who knoweth his errors? Psal. 19. 12. Now if wee will preuent these, we must beware of occasions of sinne,In many things we sin all, Says S. James: and, Who Knoweth his errors? Psalm 19. 12. Now if we will prevent these, we must beware of occasions of sin,
p-acp d n2 pns12 vvb d, vvz n1 np1: cc, r-crq vvz po31 n2? np1 crd crd av cs pns12 vmb vvi d, pns12 vmb vvi pp-f n2 pp-f n1,
(13) commentary (DIV2)
1384
Image 15
5507
as a traueller steps ouer stones and rubs in his way: Eue preuented not the occasion of her fall, when shee entred talke with the serpent.
as a traveller steps over stones and rubs in his Way: Eue prevented not the occasion of her fallen, when she entered talk with the serpent.
c-acp dt n1 vvz p-acp n2 cc n2 p-acp po31 n1: np1 vvd xx dt n1 pp-f po31 n1, c-crq pns31 vvd n1 p-acp dt n1.
(13) commentary (DIV2)
1384
Image 15
5508
We must make a couenant with our eyes, not to looke vpon a woman, nor on the wine in a cup:
We must make a Covenant with our eyes, not to look upon a woman, nor on the wine in a cup:
pns12 vmb vvi dt n1 p-acp po12 n2, xx pc-acp vvi p-acp dt n1, ccx p-acp dt n1 p-acp dt n1:
(13) commentary (DIV2)
1384
Image 15
5509
we must watch ouer our selues, both alone, and in company, and not runne into bad company,
we must watch over our selves, both alone, and in company, and not run into bad company,
pns12 vmb vvi p-acp po12 n2, av-d av-j, cc p-acp n1, cc xx vvi p-acp j n1,
(13) commentary (DIV2)
1384
Image 15
5510
lest wee come home by weeping crosse, as Peter did. Secondly, we must not lie in our falls:
lest we come home by weeping cross, as Peter did. Secondly, we must not lie in our falls:
cs pns12 vvb av-an p-acp vvg n1, c-acp np1 vdd. ord, pns12 vmb xx vvi p-acp po12 n2:
(13) commentary (DIV2)
1384
Image 15
5511
a man in his iourney, if hee fall, and lie still, shall neuer come to his wayes ende;
a man in his journey, if he fallen, and lie still, shall never come to his ways end;
dt n1 p-acp po31 n1, cs pns31 vvi, cc vvb av, vmb av-x vvi p-acp po31 ng1 n1;
(13) commentary (DIV2)
1384
Image 15
5512
and if hee rise quickly, though it hinder him a little, it shall not much.
and if he rise quickly, though it hinder him a little, it shall not much.
cc cs pns31 vvb av-j, cs pn31 vvb pno31 dt j, pn31 vmb xx d.
(13) commentary (DIV2)
1384
Image 15
5513
The Saints all of them recouered themselues out of their fals, as Dauid in this Psalme, by confession, conuersion, suing for pardon,
The Saints all of them recovered themselves out of their falls, as David in this Psalm, by Confessi, conversion, suing for pardon,
dt n2 d pp-f pno32 vvd px32 av pp-f po32 vvz, c-acp np1 p-acp d n1, p-acp n1, n1, vvg p-acp n1,
(13) commentary (DIV2)
1384
Image 15
5514
and renewing their faith and repentance.
and renewing their faith and Repentance.
cc vvg po32 n1 cc n1.
(13) commentary (DIV2)
1384
Image 15
5515
A man out of his way must come backe againe, the sooner he returnes, the lesse is his labour:
A man out of his Way must come back again, the sooner he returns, the less is his labour:
dt n1 av pp-f po31 n1 vmb vvi av av, dt av-c pns31 n2, dt dc vbz po31 n1:
(13) commentary (DIV2)
1384
Image 15
5516
Peter presently went out and wept bitterly, and so was restored to Christs fauour.Peter presently went out and wept bitterly, and so was restored to Christ favour.
np1 av-j vvd av cc vvd av-j, cc av vbds vvn p-acp npg1 n1.
(13) commentary (DIV2)
1384
Image 15
5517
Thirdly, suppose thy falls bee grieuous, and often into the same sinnes, yet let them not hinder thee still out of the way.
Thirdly, suppose thy falls be grievous, and often into the same Sins, yet let them not hinder thee still out of the Way.
ord, vvb po21 n2 vbb j, cc av p-acp dt d n2, av vvb pno32 xx vvi pno21 av av pp-f dt n1.
(13) commentary (DIV2)
1384
Image 15
5518
For as the childe of God must neither presume nor purpose sinne, so must hee not despaire of rising, hauing fallen into sinne, seeing the promise is, that if a mans sinnes for hainousnesse bee as red as Scarlet, vpon his true repentance they shall be made white as Snow:
For as the child of God must neither presume nor purpose sin, so must he not despair of rising, having fallen into sin, seeing the promise is, that if a men Sins for heinousness be as read as Scarlet, upon his true Repentance they shall be made white as Snow:
p-acp p-acp dt n1 pp-f np1 vmb av-dx vvi ccx vvi n1, av vmb pns31 xx vvi pp-f vvg, vhg vvn p-acp n1, vvg dt n1 vbz, cst cs dt ng1 n2 p-acp n1 vbb a-acp j-jn c-acp j-jn, p-acp po31 j n1 pns32 vmb vbi vvn j-jn c-acp n1:
(13) commentary (DIV2)
1384
Image 15
5519
and the parable teacheth, that if a sinner offendeth seuenty times seuen times in a day,
and the parable Teaches, that if a sinner offends seuenty times seuen times in a day,
cc dt n1 vvz, cst cs dt n1 vvz crd n2 crd n2 p-acp dt n1,
(13) commentary (DIV2)
1384
Image 15
5520
and as often truely repent, he shall bee as oft forgiuen.
and as often truly Repent, he shall be as oft forgiven.
cc c-acp av av-j vvi, pns31 vmb vbi c-acp av vvn.
(13) commentary (DIV2)
1384
Image 15
5521
Fourthly, after such fals we must be more wary and careful, lest we fall in the same manner.
Fourthly, After such falls we must be more wary and careful, lest we fallen in the same manner.
ord, c-acp d j pns12 vmb vbi av-dc j cc j, cs pns12 vvb p-acp dt d n1.
(13) commentary (DIV2)
1384
Image 15
5522
A man, yea, a beast will be more carefull when it comes by the same place where it caught a fall, yee cannot get it into the same hole againe.
A man, yea, a beast will be more careful when it comes by the same place where it caught a fallen, ye cannot get it into the same hold again.
dt n1, uh, dt n1 vmb vbi av-dc j c-crq pn31 vvz p-acp dt d n1 c-crq pn31 vvd dt n1, pn22 vmbx vvi pn31 p-acp dt d n1 av.
(13) commentary (DIV2)
1384
Image 15
5523
Dauid no doubt would not count the Tribes againe, after that fall in numbring them. Sixthly, hold on in this way constantly with perseuerance;David no doubt would not count the Tribes again, After that fallen in numbering them. Sixthly, hold on in this Way constantly with perseverance;
np1 dx n1 vmd xx vvi dt n2 av, c-acp cst n1 p-acp vvg pno32. j, vvb a-acp p-acp d n1 av-j p-acp n1;
(13) commentary (DIV2)
1384
Image 15
5524
for the end of a worke crowneth it, and the end of a way gladdeth and resteth the weary traueller,
for the end of a work Crowneth it, and the end of a Way gladdeth and rests the weary traveller,
p-acp dt n1 pp-f dt n1 vvz pn31, cc dt n1 pp-f dt n1 vvz cc vvz dt j n1,
(13) commentary (DIV2)
1385
Image 15
5525
and this rest is without end. Many set foorth on this way, but are discouraged by the hardnesse of the entrance,
and this rest is without end. Many Set forth on this Way, but Are discouraged by the hardness of the Entrance,
cc d n1 vbz p-acp n1. av-d vvn av p-acp d n1, cc-acp vbr vvn p-acp dt n1 pp-f dt n1,
(13) commentary (DIV2)
1385
Image 15
5526
whereas, if they were a little entred, the way would bee pleasant, and the yoke of Christ easie and sweete.
whereas, if they were a little entered, the Way would be pleasant, and the yoke of christ easy and sweet.
cs, cs pns32 vbdr dt j vvn, dt n1 vmd vbi j, cc dt n1 pp-f np1 j cc j.
(13) commentary (DIV2)
1385
Image 15
5527
Others haue gone yet further, but at length looke backe, yea, go backe, when a man would haue thought they had escaped the filthinesse of the world:
Others have gone yet further, but At length look back, yea, go back, when a man would have Thought they had escaped the filthiness of the world:
ng2-jn vhb vvn av av-jc, cc-acp p-acp n1 vvb av, uh, vvb av, c-crq dt n1 vmd vhi vvn pns32 vhd vvn dt n1 pp-f dt n1:
(13) commentary (DIV2)
1385
Image 15
5528
and these haue lost a great deale of labour and comfort.
and these have lost a great deal of labour and Comfort.
cc d vhb vvn dt j n1 pp-f n1 cc n1.
(13) commentary (DIV2)
1385
Image 15
5529
Others yet farther then then they, as the bad earth, euen so farre as a man could perceiue no difference between them and sound Christians;
Others yet farther then then they, as the bad earth, even so Far as a man could perceive no difference between them and found Christians;
ng2-jn av av-jc cs av pns32, c-acp dt j n1, av av av-j c-acp dt n1 vmd vvi dx n1 p-acp pno32 cc vvb np1;
(13) commentary (DIV2)
1385
Image 15
5530
and apparent difference was there none but in perseuerance, and yet, wanting soundnesse, haue suffered shipwracke euen at the hauen,
and apparent difference was there none but in perseverance, and yet, wanting soundness, have suffered shipwreck even At the Haven,
cc j n1 vbds a-acp pix cc-acp p-acp n1, cc av, vvg n1, vhb vvn n1 av p-acp dt n1,
(13) commentary (DIV2)
1385
Image 15
5531
and so their former righteousnes is all forgotten:
and so their former righteousness is all forgotten:
cc av po32 j n1 vbz d vvn:
(13) commentary (DIV2)
1385
Image 15
5532
a great deale of way they had gone, and much worke had they ridde, whereof they shall neuer see crowne nor comfort:
a great deal of Way they had gone, and much work had they rid, whereof they shall never see crown nor Comfort:
dt j n1 pp-f n1 pns32 vhd vvn, cc d n1 vhd pns32 vvn, c-crq pns32 vmb av-x vvi n1 ccx n1:
(13) commentary (DIV2)
1385
Image 15
5533
Oh beware of wearinesse and relapse: as towards the end of his way the traueller is most cheareful, so should wee, and the rather;
O beware of weariness and relapse: as towards the end of his Way the traveller is most cheerful, so should we, and the rather;
uh vvb pp-f n1 cc n1: c-acp p-acp dt n1 pp-f po31 n1 dt n1 vbz av-ds j, av vmd pns12, cc dt av-c;
(13) commentary (DIV2)
1385
Image 15
5534
because, first euery one affects a good end, euen Balaam; and will we not endure a little difficultie for it?
Because, First every one affects a good end, even balaam; and will we not endure a little difficulty for it?
p-acp, ord d crd n2 dt j n1, av np1; cc vmb pns12 xx vvi dt j n1 p-acp pn31?
(13) commentary (DIV2)
1385
Image 15
5535
Secondly, Satan is most fierce in our end to hinder vs of the crowne, and therefore wee should bee more watchfull and diligent to goe through.
Secondly, Satan is most fierce in our end to hinder us of the crown, and Therefore we should be more watchful and diligent to go through.
ord, np1 vbz av-ds j p-acp po12 n1 pc-acp vvi pno12 pp-f dt n1, cc av pns12 vmd vbi av-dc j cc j pc-acp vvi p-acp.
(13) commentary (DIV2)
1386
Image 15
5536
Thirdly, if we can labour a while, wee shall bee euer safe, neuer feare him any more, neuer lose that crowne, which the righteous Iudge shall giue vnto vs, who loue his appearing.
Thirdly, if we can labour a while, we shall be ever safe, never Fear him any more, never loose that crown, which the righteous Judge shall give unto us, who love his appearing.
ord, cs pns12 vmb vvi dt n1, pns12 vmb vbi av j, av-x vvb pno31 d dc, av-x vvb d n1, r-crq dt j n1 vmb vvi p-acp pno12, r-crq n1 po31 vvg.
(13) commentary (DIV2)
1387
Image 15
5537
I will instruct thee, I will teach thee, I will guide thee with mine eye: ] These three particulars teach vs three properties of a good Teacher:I will instruct thee, I will teach thee, I will guide thee with mine eye: ] These three particulars teach us three properties of a good Teacher:
pns11 vmb vvi pno21, pns11 vmb vvi pno21, pns11 vmb vvi pno21 p-acp po11 n1: ] d crd n2-j vvb pno12 crd n2 pp-f dt j n1:
(13) commentary (DIV2)
1388
Image 15
5538
First, to make a people to vnderstand their way. Secondly, to goe before them in good example in this way.
First, to make a people to understand their Way. Secondly, to go before them in good Exampl in this Way.
ord, pc-acp vvi dt n1 pc-acp vvi po32 n1. ord, pc-acp vvi p-acp pno32 p-acp j n1 p-acp d n1.
(13) commentary (DIV2)
1388
Image 15
5539
Thirdly, to haue a watchfull eye ouer them, to guide and gouerne them in that good way, which they teach and walke in.
Thirdly, to have a watchful eye over them, to guide and govern them in that good Way, which they teach and walk in.
ord, pc-acp vhi dt j n1 p-acp pno32, pc-acp vvi cc vvi pno32 p-acp d j n1, r-crq pns32 vvb cc vvi p-acp.
(13) commentary (DIV2)
1388
Image 15
5540
Dauid, a good Instructer, professing all these, propoundeth himselfe a patterne for all good Pastours and Teachers.David, a good Instructer, professing all these, propoundeth himself a pattern for all good Pastors and Teachers.
np1, dt j n1, vvg d d, vvz px31 dt n1 p-acp d j ng1 cc n2.
(13) commentary (DIV2)
1388
Image 15
5541
First, Teachers must make the people vnderstand the word of God, and from thence their owne estate, Nehem. 8. 8. Ezra read the booke of the Law distinctly,
First, Teachers must make the people understand the word of God, and from thence their own estate, Nehemiah 8. 8. Ezra read the book of the Law distinctly,
ord, np1 vmb vvi dt n1 vvb dt n1 pp-f np1, cc p-acp av po32 d n1, np1 crd crd np1 vvd dt n1 pp-f dt n1 av-j,
(13) commentary (DIV2)
1389
Image 15
5542
and gaue the sense, and caused them to vnderstand. The summe of a good Teachers office is in teaching pure doctrine purely:and gave the sense, and caused them to understand. The sum of a good Teachers office is in teaching pure Doctrine purely:
cc vvd dt n1, cc vvd pno32 pc-acp vvi. dt n1 pp-f dt j ng1 n1 vbz p-acp vvg j n1 av-j:
(13) commentary (DIV2)
1389
Image 15
5543
first, hee must chiefly tye himselfe to the word of God;
First, he must chiefly tie himself to the word of God;
ord, pns31 vmb av-jn vvi px31 p-acp dt n1 pp-f np1;
(13) commentary (DIV2)
1389
Image 15
5544
his principall scope must be, not to make men vnderstand Latine or Greeke, or the sayings of men, but the word of God.
his principal scope must be, not to make men understand Latin or Greek, or the sayings of men, but the word of God.
po31 j-jn n1 vmb vbi, xx pc-acp vvi n2 vvi jp cc jp, cc dt n2-vvg pp-f n2, cc-acp dt n1 pp-f np1.
(13) commentary (DIV2)
1389
Image 15
5545
Ierem. 23. 28. The Prophet that hath a dreame, let him tell a dreame, and he that hath my Word, let him speake my Word faithfully: Jeremiah 23. 28. The Prophet that hath a dream, let him tell a dream, and he that hath my Word, let him speak my Word faithfully:
np1 crd crd dt n1 cst vhz dt n1, vvb pno31 vvi dt n1, cc pns31 cst vhz po11 n1, vvb pno31 vvi po11 n1 av-j:
(13) commentary (DIV2)
1389
Image 15
5546
what is the chaffe to the wheate, saith the Lord? 2. Tim. 2. 2. The Word that thou hast heard of mee, deliuer to faithfull men.
what is the chaff to the wheat, Says the Lord? 2. Tim. 2. 2. The Word that thou hast herd of me, deliver to faithful men.
r-crq vbz dt n1 p-acp dt n1, vvz dt n1? crd np1 crd crd dt n1 cst pns21 vh2 vvn pp-f pno11, vvb p-acp j n2.
(13) commentary (DIV2)
1389
Image 15
5547
Secondly, these words must hee propound to a plaine and simple Audience, in no other then a plaine and simple manner, auoiding as much as he may vnknowne sentences,
Secondly, these words must he propound to a plain and simple Audience, in no other then a plain and simple manner, avoiding as much as he may unknown sentences,
ord, d n2 vmb pns31 vvi p-acp dt j cc j n1, p-acp dx n-jn cs dt j cc j n1, vvg p-acp d c-acp pns31 vmb j n2,
(13) commentary (DIV2)
1389
Image 15
5548
and darke speeches, which flye aboue low conceits, that by this familiar handling of the Word, it may become as a light in the darke corners of ignorant mens hearts.
and dark Speeches, which fly above low conceits, that by this familiar handling of the Word, it may become as a Light in the dark corners of ignorant men's hearts.
cc j n2, r-crq vvb p-acp j n2, cst p-acp d j-jn n-vvg pp-f dt n1, pn31 vmb vvi p-acp dt n1 p-acp dt j n2 pp-f j ng2 n2.
(13) commentary (DIV2)
1389
Image 15
5549
First then, It were to be wished, that a Minister were more then a bare reader, hee must bee NONLATINALPHABET, apt to teach, able to diuide the Word of trueth aright,
First then, It were to be wished, that a Minister were more then a bore reader, he must be, apt to teach, able to divide the Word of truth aright,
ord av, pn31 vbdr pc-acp vbi vvn, cst dt n1 vbdr av-dc cs dt j n1, pns31 vmb vbi, j pc-acp vvi, j pc-acp vvi dt n1 pp-f n1 av,
(13) commentary (DIV2)
1390
Image 15
5550
and must labour for the truely-learned tongue, to bee a prompt Scribe, an Ezra, causing men to vnderstand the reading.
and must labour for the truly-learned tongue, to be a prompt Scribe, an Ezra, causing men to understand the reading.
cc vmb vvi p-acp dt j n1, pc-acp vbi dt j vvi, dt np1, vvg n2 pc-acp vvi dt n-vvg.
(13) commentary (DIV2)
1390
Image 15
5551
For if the blinde leade the blinde, both fall into the ditch.
For if the blind lead the blind, both fallen into the ditch.
p-acp cs dt j vvi dt j, d n1 p-acp dt n1.
(13) commentary (DIV2)
1390
Image 15
5552
Secondly, people must diligently attend to the things that are taught, Heb. 2. 1. and not giue ouer till they vnderstand the grounds of Religion.
Secondly, people must diligently attend to the things that Are taught, Hebrew 2. 1. and not give over till they understand the grounds of Religion.
ord, n1 vmb av-j vvi p-acp dt n2 cst vbr vvn, np1 crd crd cc xx vvi a-acp c-acp pns32 vvb dt n2 pp-f n1.
(13) commentary (DIV2)
1391
Image 15
5553
For, first, Faith commeth by hearing and vnderstanding of the Word: the Word truely vnderstood is the seede and parent of faith.
For, First, Faith comes by hearing and understanding of the Word: the Word truly understood is the seed and parent of faith.
p-acp, ord, n1 vvz p-acp vvg cc vvg pp-f dt n1: dt n1 av-j vvn vbz dt n1 cc n1 pp-f n1.
(13) commentary (DIV2)
1391
Image 15
5554
Secondly, without this knowledge of God and Christ there is no saluation: Ioh. 17. 3. This is life eternall, that they know thee the onely true God,
Secondly, without this knowledge of God and christ there is no salvation: John 17. 3. This is life Eternal, that they know thee the only true God,
ord, p-acp d n1 pp-f np1 cc np1 pc-acp vbz dx n1: np1 crd crd d vbz n1 j, cst pns32 vvb pno21 dt j j np1,
(13) commentary (DIV2)
1391
Image 15
5555
and Iesus Christ whom thou hast sent. Thirdly, great is the excellencie of knowledge:and Iesus christ whom thou hast sent. Thirdly, great is the excellency of knowledge:
cc np1 np1 ro-crq pns21 vh2 vvn. ord, j vbz dt n1 pp-f n1:
(13) commentary (DIV2)
1391
Image 15
5556
Eccles. 2. 13. As the day is aboue the night, so knowledge excelleth ignorance, and wisedome folly:Eccles. 2. 13. As the day is above the night, so knowledge excels ignorance, and Wisdom folly:
np1 crd crd p-acp dt n1 vbz p-acp dt n1, av n1 vvz n1, cc n1 n1:
(13) commentary (DIV2)
1391
Image 15
5557
without it there is no walking in the day or in the light;
without it there is no walking in the day or in the Light;
p-acp pn31 pc-acp vbz dx vvg p-acp dt n1 cc p-acp dt n1;
(13) commentary (DIV2)
1391
Image 15
5558
knowledge is more necessary then the day or the Sunne, therfore resist not the means whereby it may be gotten.
knowledge is more necessary then the day or the Sun, Therefore resist not the means whereby it may be got.
n1 vbz av-dc j cs dt n1 cc dt n1, av vvb xx dt n2 c-crq pn31 vmb vbi vvn.
(13) commentary (DIV2)
1391
Image 15
5559
Thirdly, we must not thinke that we then vnderstand, vvhen we know, or teach men to know that which they did not before:
Thirdly, we must not think that we then understand, when we know, or teach men to know that which they did not before:
ord, pns12 vmb xx vvi cst pns12 av vvi, c-crq pns12 vvb, cc vvi n2 pc-acp vvi d r-crq pns32 vdd xx a-acp:
(13) commentary (DIV2)
1392
Image 15
5560
for true vnderstanding stands not onely in speculation, but, first, in the change of the heart. 2. Cor. 3. 17. then wee behold the glorie of God in the Word,
for true understanding Stands not only in speculation, but, First, in the change of the heart. 2. Cor. 3. 17. then we behold the glory of God in the Word,
c-acp j n1 vvz xx av-j p-acp n1, cc-acp, ord, p-acp dt n1 pp-f dt n1. crd np1 crd crd av pns12 vvb dt n1 pp-f np1 p-acp dt n1,
(13) commentary (DIV2)
1392
Image 15
5561
vvhen we are changed into the same Image from glorie to glorie, by the Spirit of God.
when we Are changed into the same Image from glory to glory, by the Spirit of God.
c-crq pns12 vbr vvn p-acp dt d n1 p-acp n1 p-acp n1, p-acp dt n1 pp-f np1.
(13) commentary (DIV2)
1392
Image 15
5562
Secondly, in the change of the life to new obedience.
Secondly, in the change of the life to new Obedience.
ord, p-acp dt n1 pp-f dt n1 p-acp j n1.
(13) commentary (DIV2)
1392
Image 15
5563
Psal. 111 10. The feare of the Lord is the beginning of wisedome, a good vnderstanding haue all they that doe thereafter: whereas without obedience vnderstanding doeth but conuince and lay open to many stripes.Psalm 111 10. The Fear of the Lord is the beginning of Wisdom, a good understanding have all they that do thereafter: whereas without Obedience understanding doth but convince and lay open to many stripes.
np1 crd crd dt n1 pp-f dt n1 vbz dt n1 pp-f n1, dt j n1 vhb d pns32 cst vdb av: cs p-acp n1 n1 vdz p-acp vvi cc vvi j p-acp d n2.
(13) commentary (DIV2)
1392
Image 15
5564
Thirdly, when it mingles the word with faith. Psa. 119. 66. Teach me good vnderstanding and iudgement, for I haue beleeued thy Commandements.
Thirdly, when it mingles the word with faith. Psa. 119. 66. Teach me good understanding and judgement, for I have believed thy commandments.
ord, c-crq pn31 vvz dt n1 p-acp n1. np1 crd crd vvb pno11 j n1 cc n1, c-acp pns11 vhb vvn po21 n2.
(13) commentary (DIV2)
1392
Image 15
5565
Fourthly, when knowledge sets vs forward in glorifying God:
Fourthly, when knowledge sets us forward in glorifying God:
ord, c-crq n1 vvz pno12 av-j p-acp vvg np1:
(13) commentary (DIV2)
1392
Image 15
5566
for else it is no better then the knowledge of the heathens, which made them excuselesse,
for Else it is no better then the knowledge of the Heathens, which made them excuseless,
c-acp av pn31 vbz dx jc cs dt n1 pp-f dt n2-jn, r-crq vvd pno32 av-j,
(13) commentary (DIV2)
1392
Image 15
5567
because knowing God, they glorified him not as God, Rom. 1. 21. and if the heathens were iustly condemned for not glorifying God according to that darke knowledge they had,
Because knowing God, they glorified him not as God, Rom. 1. 21. and if the Heathens were justly condemned for not glorifying God according to that dark knowledge they had,
c-acp vvg np1, pns32 vvn pno31 xx c-acp np1, np1 crd crd cc cs dt n2-jn vbdr av-j vvn c-acp xx vvg np1 vvg p-acp d j n1 pns32 vhd,
(13) commentary (DIV2)
1392
Image 15
5568
how much more should our knowledge mooue vs to glorifie God, which else maketh vs more inexcusable,
how much more should our knowledge move us to Glorify God, which Else makes us more inexcusable,
c-crq d dc vmd po12 n1 vvb pno12 pc-acp vvi np1, r-crq av vvz pno12 dc j,
(13) commentary (DIV2)
1392
Image 15
5569
if wee glorifie him not, by giuing him his worship, praise, and honour, and by making vse of all his attributes and mercies,
if we Glorify him not, by giving him his worship, praise, and honour, and by making use of all his attributes and Mercies,
cs pns12 vvi pno31 xx, p-acp vvg pno31 po31 n1, n1, cc n1, cc p-acp vvg n1 pp-f d po31 n2 cc n2,
(13) commentary (DIV2)
1392
Image 15
5570
but especially those in his Christ?
but especially those in his christ?
cc-acp av-j d p-acp po31 np1?
(13) commentary (DIV2)
1392
Image 15
5571
Secondly, A minister must not onely be an instructer by his doctrine, but a leader also by his practice:
Secondly, A minister must not only be an instructer by his Doctrine, but a leader also by his practice:
ord, dt n1 vmb xx av-j vbi dt n1 p-acp po31 n1, cc-acp dt n1 av p-acp po31 n1:
(13) commentary (DIV2)
1393
Image 15
5572
for else, first, hee is no guide:
for Else, First, he is no guide:
c-acp av, ord, pns31 vbz dx n1:
(13) commentary (DIV2)
1393
Image 15
5573
for he is a guide, whom wee take with vs to direct vs in a dangerous way:
for he is a guide, whom we take with us to Direct us in a dangerous Way:
c-acp pns31 vbz dt n1, ro-crq pns12 vvb p-acp pno12 pc-acp vvi pno12 p-acp dt j n1:
(13) commentary (DIV2)
1393
Image 15
5574
what? a guide and not able to guide himselfe? Secondly, else Gods worke shal neuer go happily forward:
what? a guide and not able to guide himself? Secondly, Else God's work shall never go happily forward:
q-crq? dt n1 cc xx j pc-acp vvi px31? ord, av npg1 n1 vmb av-x vvi av-j av-j:
(13) commentary (DIV2)
1393
Image 15
5575
for he shall not build so fast with one hand, but he shal destroy with another.
for he shall not built so fast with one hand, but he shall destroy with Another.
c-acp pns31 vmb xx vvi av av-j p-acp crd n1, cc-acp pns31 vmb vvi p-acp j-jn.
(13) commentary (DIV2)
1393
Image 15
5576
Thirdly, their doctrine, which may saue others, shall bee a bill of inditement against themselues; the curse is already vpon them; that seeing, they perceiue not;
Thirdly, their Doctrine, which may save Others, shall be a bill of indictment against themselves; the curse is already upon them; that seeing, they perceive not;
ord, po32 n1, r-crq vmb vvi n2-jn, vmb vbi dt n1 pp-f n1 p-acp px32; dt n1 vbz av p-acp pno32; d vvg, pns32 vvb xx;
(13) commentary (DIV2)
1393
Image 15
5577
and speaking the word to others, they heare it not themselues;
and speaking the word to Others, they hear it not themselves;
cc vvg dt n1 p-acp n2-jn, pns32 vvb pn31 xx px32;
(13) commentary (DIV2)
1393
Image 15
5578
and their doome shall be, Wicked seruant, out of thine owne mouth thou shalt bee iudged.
and their doom shall be, Wicked servant, out of thine own Mouth thou shalt be judged.
cc po32 n1 vmb vbi, j n1, av pp-f po21 d n1 pns21 vm2 vbi vvn.
(13) commentary (DIV2)
1393
Image 15
5579
Thou that teachest another, doest not thou teach thy selfe? thou that preachest against couetousnesse, art thou a griper neuer satisfied? or is there a graue in thy heart, neuer full? doest thou preach against drunkennesse,
Thou that Teachest Another, dost not thou teach thy self? thou that Preachest against covetousness, art thou a griper never satisfied? or is there a graven in thy heart, never full? dost thou preach against Drunkenness,
pns21 cst vv2 j-jn, vd2 xx pns21 vvi po21 n1? pns21 cst vv2 p-acp n1, vb2r pns21 dt n1 av-x vvn? cc vbz pc-acp dt n1 p-acp po21 n1, av-x j? vd2 pns21 vvi p-acp n1,
(13) commentary (DIV2)
1393
Image 15
5580
and art an intemperate person, a companion of drunkards? against lyars, and yet there is no trueth in thine owne wordes? Fourthly, it is a notable marke of an Hypocrite, to doe the same things which commonly he reprooueth in another;
and art an intemperate person, a Companion of drunkards? against liars, and yet there is no truth in thine own words? Fourthly, it is a notable mark of an Hypocrite, to do the same things which commonly he Reproveth in Another;
cc n1 dt j n1, dt n1 pp-f n2? p-acp n2, cc av pc-acp vbz dx n1 p-acp po21 d n2? ord, pn31 vbz dt j n1 pp-f dt n1, pc-acp vdi dt d n2 r-crq av-j pns31 vvz p-acp j-jn;
(13) commentary (DIV2)
1393
Image 15
5581
and of a bold wicked man, that dares take the word of God into his mouth,
and of a bold wicked man, that dares take the word of God into his Mouth,
cc pp-f dt j j n1, cst vvz vvi dt n1 pp-f np1 p-acp po31 n1,
(13) commentary (DIV2)
1393
Image 15
5582
and yet hates to be reformed, and if it be in a teacher, hee becomes not onely a wicked agent,
and yet hates to be reformed, and if it be in a teacher, he becomes not only a wicked agent,
cc av vvz pc-acp vbi vvn, cc cs pn31 vbb p-acp dt n1, pns31 vvz xx av-j dt j n1,
(13) commentary (DIV2)
1393
Image 15
5583
but also a teacher of iniquitie.
but also a teacher of iniquity.
cc-acp av dt n1 pp-f n1.
(13) commentary (DIV2)
1393
Image 15
5584
All which shewes, that a good Minister must be more then a Preacher, he must bee a doer also, a guide, a good man, not a directer onely, but a guide too.
All which shows, that a good Minister must be more then a Preacher, he must be a doer also, a guide, a good man, not a directer only, but a guide too.
d r-crq vvz, cst dt j n1 vmb vbi av-dc cs dt n1, pns31 vmb vbi dt n1 av, dt n1, dt j n1, xx dt n1 av-j, cc-acp dt n1 av.
(13) commentary (DIV2)
1394
Image 15
5585
Singular holinesse must be written in Ministers foreheads, and special graces in their hearts;
Singular holiness must be written in Ministers foreheads, and special graces in their hearts;
j n1 vmb vbi vvn p-acp n2 n2, cc j n2 p-acp po32 n2;
(13) commentary (DIV2)
1394
Image 15
5586
they must haue about them not onely the sound of Bells, but the sweet smell of Pomegranates also;
they must have about them not only the found of Bells', but the sweet smell of Pomegranates also;
pns32 vmb vhi p-acp pno32 xx av-j dt n1 pp-f n2, cc-acp dt j n1 pp-f n2 av;
(13) commentary (DIV2)
1394
Image 15
5587
they must bee neither bleare-eyed, nor blemished, nor any way defectiue. Thirdly, A faithfull Minister must euer haue his eye on his flocke, to guide them,
they must be neither blear-eyed, nor blemished, nor any Way defective. Thirdly, A faithful Minister must ever have his eye on his flock, to guide them,
pns32 vmb vbi dx j, ccx vvn, ccx d n1 j. ord, dt j n1 vmb av vhi po31 n1 p-acp po31 n1, pc-acp vvi pno32,
(13) commentary (DIV2)
1394
Image 15
5588
and watch ouer them, for their good; and watch over them, for their good;
cc vvi p-acp pno32, c-acp po32 j;
(13) commentary (DIV2)
1395
Image 15
5589
as a tender mother will not let her weake and tender childe bee neere a place of probable danger, as a tender mother will not let her weak and tender child be near a place of probable danger,
p-acp dt j n1 vmb xx vvi po31 j cc j n1 vbi av-j dt n1 pp-f j n1,
(13) commentary (DIV2)
1395
Image 15
5590
but her eye shall bee ouer it to saue it from perill.
but her eye shall be over it to save it from peril.
cc-acp po31 n1 vmb vbi p-acp pn31 pc-acp vvi pn31 p-acp n1.
(13) commentary (DIV2)
1395
Image 15
5591
From this care Ministers are called watchmen, and are set in their places as watch-towers to espie and preuent danger and enemies: and,
From this care Ministers Are called watchmen, and Are Set in their places as watch-towers to espy and prevent danger and enemies: and,
p-acp d n1 n2 vbr vvn n2, cc vbr vvn p-acp po32 n2 c-acp n2 pc-acp vvi cc vvi n1 cc n2: cc,
(13) commentary (DIV2)
1395
Image 15
5592
First, the estate of men requires this duty from Pastours, who are weake when they are at the best, apt to turne aside out of the way, ready to be seduced and misled by others,
First, the estate of men requires this duty from Pastors, who Are weak when they Are At the best, apt to turn aside out of the Way, ready to be seduced and misled by Others,
ord, dt n1 pp-f n2 vvz d n1 p-acp ng1, r-crq vbr j c-crq pns32 vbr p-acp dt js, j p-acp vvb av av pp-f dt n1, j pc-acp vbi vvn cc vvn p-acp n2-jn,
(13) commentary (DIV2)
1396
Image 15
5593
and prone to be carryed away head-long by their owne lusts, if there were no enemie else without them.
and prove to be carried away headlong by their own Lustiest, if there were no enemy Else without them.
cc j pc-acp vbi vvn av av-j p-acp po32 d n2, cs pc-acp vbdr dx n1 av p-acp pno32.
(13) commentary (DIV2)
1396
Image 15
5594
Secondly, their owne calling enforceth it, being set as Ouerseers of their Congregations, Act. 20. 28. to ouersee the wayes of their people.
Secondly, their own calling enforceth it, being Set as Overseers of their Congregations, Act. 20. 28. to oversee the ways of their people.
ord, po32 d n1 vvz pn31, vbg vvn p-acp n2 pp-f po32 n2, n1 crd crd p-acp vvi dt n2 pp-f po32 n1.
(13) commentary (DIV2)
1397
Image 15
5595
Their charge is, to warne the wicked, and to admonish the righteous, if he turne from his righteousnesse;
Their charge is, to warn the wicked, and to admonish the righteous, if he turn from his righteousness;
po32 n1 vbz, pc-acp vvi dt j, cc pc-acp vvi dt j, cs pns31 vvb p-acp po31 n1;
(13) commentary (DIV2)
1397
Image 15
5596
which they cannot doe without the obseruing of both. Thirdly, they must imitate the chiefe Pastor and shepheard of soules:
which they cannot do without the observing of both. Thirdly, they must imitate the chief Pastor and shepherd of Souls:
r-crq pns32 vmbx vdi p-acp dt vvg pp-f d. ord, pns32 vmb vvi dt j-jn n1 cc n1 pp-f n2:
(13) commentary (DIV2)
1397
Image 15
5597
the good shepheard calls his sheepe by name, and findes it out if but one of a hundred be wandering, he seekes out the lost sheepe, bindes vp the broken, and strengthens the feeble knees;
the good shepherd calls his sheep by name, and finds it out if but one of a hundred be wandering, he seeks out the lost sheep, binds up the broken, and strengthens the feeble knees;
dt j n1 vvz po31 n1 p-acp n1, cc vvz pn31 av cs cc-acp crd pp-f dt crd vbb vvg, pns31 vvz av dt j-vvn n1, vvz a-acp dt j-vvn, cc vvz dt j n2;
(13) commentary (DIV2)
1398
Image 15
5598
he loued his sheep to the death, and so true loue is desirous not to leaue a man till it haue set him safe.
he loved his sheep to the death, and so true love is desirous not to leave a man till it have Set him safe.
pns31 vvd po31 n1 p-acp dt n1, cc av j n1 vbz j xx pc-acp vvi dt n1 c-acp pn31 vhb vvn pno31 j.
(13) commentary (DIV2)
1398
Image 15
5599
Fourthly, the danger of not admonishing the people is exceeding great, for they communicate in their sinnes and the curses due vnto them;
Fourthly, the danger of not admonishing the people is exceeding great, for they communicate in their Sins and the curses due unto them;
ord, dt n1 pp-f xx vvg dt n1 vbz av-vvg j, c-acp pns32 vvb p-acp po32 n2 cc dt n2 j-jn p-acp pno32;
(13) commentary (DIV2)
1399
Image 15
5600
God wil require the bloud of a sinner that is not admonished, at the watch-mans hand, Ezek. 3. 18, 20. And hereunto adde the blessing and reward of him, that turnes a man from iniquitie:
God will require the blood of a sinner that is not admonished, At the watchman's hand, Ezekiel 3. 18, 20. And hereunto add the blessing and reward of him, that turns a man from iniquity:
np1 vmb vvi dt n1 pp-f dt n1 cst vbz xx vvn, p-acp dt ng1 n1, np1 crd crd, crd cc av vvi dt n1 cc n1 pp-f pno31, cst vvz dt n1 p-acp n1:
(13) commentary (DIV2)
1399
Image 15
5601
hee saues the soule of his brother, Iam. 5. 20. and shall shine as the starres in the firmament for euer, Dan. 12. 3. This doctrine serues to reprooue sundry both Ministers and people.
he saves the soul of his brother, Iam. 5. 20. and shall shine as the Stars in the firmament for ever, Dan. 12. 3. This Doctrine serves to reprove sundry both Ministers and people.
pns31 vvz dt n1 pp-f po31 n1, np1 crd crd cc vmb vvi p-acp dt n2 p-acp dt n1 c-acp av, np1 crd crd d n1 vvz pc-acp vvi j d n2 cc n1.
(13) commentary (DIV2)
1399
Image 15
5602
First, the sin of non-residency is a great sin where there is no iust cause of absence.
First, the since of Non-residency is a great since where there is no just cause of absence.
ord, dt n1 pp-f j vbz dt j n1 c-crq pc-acp vbz dx j n1 pp-f n1.
(13) commentary (DIV2)
1401
Image 15
5603
A minister is tyed to liue among his people, because he must euer haue his eye ouer his flocke:
A minister is tied to live among his people, Because he must ever have his eye over his flock:
dt n1 vbz vvn pc-acp vvi p-acp po31 n1, c-acp pns31 vmb av vhi po31 n1 p-acp po31 n1:
(13) commentary (DIV2)
1401
Image 15
5604
but how can he guide them with his eye, who is continually absent? The Apostle Paul, whose calling made him necessarily absent from some Churches, professeth that he had no rest in himselfe,
but how can he guide them with his eye, who is continually absent? The Apostle Paul, whose calling made him necessarily absent from Some Churches, Professes that he had no rest in himself,
cc-acp q-crq vmb pns31 vvi pno32 p-acp po31 n1, r-crq vbz av-j j? dt n1 np1, rg-crq vvg vvd pno31 av-j j p-acp d n2, vvz cst pns31 vhd dx n1 p-acp px31,
(13) commentary (DIV2)
1401
Image 15
5605
when he was thus forced to be absent. Secondly, the peeuishnesse of men is hence discouered, that will not haue their liues marked,
when he was thus forced to be absent. Secondly, the peevishness of men is hence discovered, that will not have their lives marked,
c-crq pns31 vbds av vvn pc-acp vbi j. ord, dt n1 pp-f n2 vbz av vvn, cst vmb xx vhi po32 n2 vvn,
(13) commentary (DIV2)
1401
Image 15
5606
nor their actions scanned, the Minister must set no eyes vpon them, they will endure no obseruing, no reproofe.
nor their actions scanned, the Minister must Set no eyes upon them, they will endure no observing, no reproof.
ccx po32 n2 vvn, dt n1 vmb vvi dx n2 p-acp pno32, pns32 vmb vvi dx vvg, dx n1.
(13) commentary (DIV2)
1402
Image 15
5607
Oh, what hath he to doe with me? I will doe what I list for all him.
O, what hath he to do with me? I will do what I list for all him.
uh, q-crq vhz pns31 pc-acp vdi p-acp pno11? pns11 vmb vdi r-crq pns11 vvb p-acp d pno31.
(13) commentary (DIV2)
1402
Image 15
5608
Nay, but he must obserue thy wayes, he must guide thee with his eye, hee must ouer-see thy course,
Nay, but he must observe thy ways, he must guide thee with his eye, he must oversee thy course,
uh-x, cc-acp pns31 vmb vvi po21 n2, pns31 vmb vvi pno21 p-acp po31 n1, pns31 vmb vvb po21 n1,
(13) commentary (DIV2)
1402
Image 15
5609
and warne thee out of thy speciall sinnes, and if he cannot hinder or preuent thy damnation, he must preuent his owne by warning and admonishing thee.
and warn thee out of thy special Sins, and if he cannot hinder or prevent thy damnation, he must prevent his own by warning and admonishing thee.
cc vvb pno21 av pp-f po21 j n2, cc cs pns31 vmbx vvi cc vvi po21 n1, pns31 vmb vvi po31 d p-acp n1 cc vvg pno21.
(13) commentary (DIV2)
1402
Image 15
5610
Nay, if God haue made euery Christian anothers watchman, and all the godly mutuall Keepers of each other, which is a speciall fruit of the communion of Saints,
Nay, if God have made every Christian another's watchman, and all the godly mutual Keepers of each other, which is a special fruit of the communion of Saints,
uh-x, cs np1 vhb vvn d njp j-jn n1, cc d dt j j n2 pp-f d n-jn, r-crq vbz dt j n1 pp-f dt n1 pp-f n2,
(13) commentary (DIV2)
1402
Image 15
5611
as appeares in those exhortations, to obserue one another, to prouoke to loue and good workes,
as appears in those exhortations, to observe one Another, to provoke to love and good works,
c-acp vvz p-acp d n2, pc-acp vvi pi j-jn, pc-acp vvi pc-acp vvi cc j n2,
(13) commentary (DIV2)
1402
Image 15
5612
and, Let euery man looke on the things of another, &c. much more must the Minister obserue the wayes of his people.
and, Let every man look on the things of Another, etc. much more must the Minister observe the ways of his people.
cc, vvb d n1 vvi p-acp dt n2 pp-f j-jn, av av-d av-dc vmb dt n1 vvb dt n2 pp-f po31 n1.
(13) commentary (DIV2)
1402
Image 15
5613
Thirdly, see hence both the necessitie of the Ministerie, which God hath erected in the Church,
Thirdly, see hence both the necessity of the Ministry, which God hath erected in the Church,
ord, vvb av av-d dt n1 pp-f dt n1, r-crq np1 vhz vvn p-acp dt n1,
(13) commentary (DIV2)
1403
Image 15
5614
as a guide to heauen, and how vvee should entertayne it:
as a guide to heaven, and how we should entertain it:
c-acp dt n1 p-acp n1, cc c-crq pns12 vmd vvi pn31:
(13) commentary (DIV2)
1403
Image 15
5615
How kindly do Trauellers recompence faithfull guides? How barbarous were it for a man to abuse him that gently guideth him through a dangerous and vnknowne way? and yet, what good guide in the Ministrie meeteth not with such vnnaturall dealing from naturall and vngodly men? so much of the Preface; Now followes the Exhortation.
How kindly do Travellers recompense faithful guides? How barbarous were it for a man to abuse him that gently guideth him through a dangerous and unknown Way? and yet, what good guide in the Ministry meeteth not with such unnatural dealing from natural and ungodly men? so much of the Preface; Now follows the Exhortation.
c-crq av-j vdb n2 vvi j n2? q-crq j vbdr pn31 p-acp dt n1 pc-acp vvi pno31 cst av-j vvz pno31 p-acp dt j cc j n1? cc av, r-crq j n1 p-acp dt n1 vvz xx p-acp d j n-vvg p-acp j cc j n2? av d pp-f dt n1; av vvz dt n1.
(13) commentary (DIV2)
1403
Image 15
5616
VERS. 9. Be not like the Horse or Mule, &c. ]
VERS. 9. Be not like the Horse or Mule, etc. ]
fw-la. crd vbb xx av-j dt n1 cc n1, av ]
(14) commentary (DIV2)
1403
Image 15
5617
IN these wordes is contayned the third generall vse of the former doctrine, of Gods free mercy, in iustifying and sauing the humble and penitent sinner, hereupon inferring the dutie of humble subiection and obedience vnto God.
IN these words is contained the third general use of the former Doctrine, of God's free mercy, in justifying and Saving the humble and penitent sinner, hereupon inferring the duty of humble subjection and Obedience unto God.
p-acp d n2 vbz vvn dt ord n1 vvi pp-f dt j n1, pp-f npg1 j n1, p-acp vvg cc vvg dt j cc j-jn n1, av vvg dt n1 pp-f j n1 cc n1 p-acp np1.
(14) commentary (DIV2)
1404
Image 15
5618
This is propounded in a precept dehortatorie, disswading from brutish senselesnesse and peruerse obstinacy, which are two mayne lets to repentance and godly sorrow:
This is propounded in a precept dehortatory, dissuading from brutish senselessness and perverse obstinacy, which Are two main lets to Repentance and godly sorrow:
d vbz vvn p-acp dt n1 n1, vvg p-acp j n1 cc j n1, r-crq vbr crd n1 vvz p-acp n1 cc j n1:
(14) commentary (DIV2)
1404
Image 15
5619
and the Prophet layeth it downe by way of dissimilitude betweene man, to whom God hath giuen a reasonable soule;
and the Prophet Layeth it down by Way of dissimilitude between man, to whom God hath given a reasonable soul;
cc dt n1 vvz pn31 a-acp p-acp n1 pp-f n1 p-acp n1, p-acp ro-crq np1 vhz vvn dt j n1;
(14) commentary (DIV2)
1404
Image 15
5620
and Beasts deuoide of reason and vnderstanding, especially such as are in a further degree of stupiditie and dulnesse,
and Beasts devoid of reason and understanding, especially such as Are in a further degree of stupidity and dulness,
cc n2 j pp-f n1 cc n1, av-j d c-acp vbr p-acp dt jc n1 pp-f n1 cc n1,
(14) commentary (DIV2)
1404
Image 15
5621
then sundrie other of the Creatures be, of vvhich sort he nameth two, the Horse and the Mule, from vvhose nature, Nature it selfe hath taught vs, not to depart onely,
then sundry other of the Creatures be, of which sort he names two, the Horse and the Mule, from whose nature, Nature it self hath taught us, not to depart only,
av j n-jn pp-f dt n2 vbb, pp-f r-crq n1 pns31 vvz crd, dt n1 cc dt n1, p-acp rg-crq n1, n1 pn31 n1 vhz vvn pno12, xx pc-acp vvi av-j,
(14) commentary (DIV2)
1404
Image 15
5622
but also to abhorre, because vvee are made after the Image of God in knowledge and vnderstanding.
but also to abhor, Because we Are made After the Image of God in knowledge and understanding.
cc-acp av pc-acp vvi, c-acp pns12 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 cc n1.
(14) commentary (DIV2)
1404
Image 15
5623
The things wherein vve must be vnlike these creatures, are two: First, they are vnteachable; which vnderstand not, saith the Text;
The things wherein we must be unlike these creatures, Are two: First, they Are unteachable; which understand not, Says the Text;
dt n2 c-crq pns12 vmb vbi av-j d n2, vbr crd: ord, pns32 vbr j; r-crq vvb xx, vvz dt n1;
(14) commentary (DIV2)
1405
Image 15
5624
Creatures they are vncapable of instruction, you can perswade them vvith no Reason or Eloquence.
Creatures they Are uncapable of instruction, you can persuade them with no Reason or Eloquence.
n2 pns32 vbr j pp-f n1, pn22 vmb vvi pno32 p-acp dx n1 cc n1.
(14) commentary (DIV2)
1405
Image 15
5625
Secondly, they are vntractable, and therefore it is said, Thou bindest them with bit and bridle, lest they come neere thee:
Secondly, they Are untractable, and Therefore it is said, Thou bindest them with bit and bridle, lest they come near thee:
ord, pns32 vbr j, cc av pn31 vbz vvn, pns21 vv2 pno32 p-acp n1 cc n1, cs pns32 vvb av-j pno21:
(14) commentary (DIV2)
1405
Image 15
5626
they are wilde by nature, and if they be not well watcht and hampered, they will bite and strike their owners.
they Are wild by nature, and if they be not well watched and hampered, they will bite and strike their owners.
pns32 vbr j p-acp n1, cc cs pns32 vbb xx av vvn cc vvn, pns32 vmb vvi cc vvi po32 n2.
(14) commentary (DIV2)
1405
Image 15
5627
Herein must euery man, professing the feare of God, be vtterly vnlike them. For the further opening of the wordes, sundrie questions are to be answered, as,
Herein must every man, professing the Fear of God, be utterly unlike them. For the further opening of the words, sundry questions Are to be answered, as,
av vmb d n1, vvg dt n1 pp-f np1, vbb av-j j pno32. p-acp dt jc n-vvg pp-f dt n2, j n2 vbr pc-acp vbi vvn, c-acp,
(14) commentary (DIV2)
1405
Image 15
5628
First, Why is the Prophet so harsh and sharpe vvith his Scholers? Are wee not commanded to be soft and gentle vnto all men,
First, Why is the Prophet so harsh and sharp with his Scholars? are we not commanded to be soft and gentle unto all men,
ord, q-crq vbz dt n1 av j cc j p-acp po31 n2? vbr pns12 xx vvn pc-acp vbi j cc j p-acp d n2,
(14) commentary (DIV2)
1407
Image 15
5629
and to instruct them with all meekenesse, considering our selues were once deceiued? Dauid was directed by a good Spirit, and went vpon a good ground:
and to instruct them with all meekness, considering our selves were once deceived? David was directed by a good Spirit, and went upon a good ground:
cc pc-acp vvi pno32 p-acp d n1, vvg po12 n2 vbdr a-acp vvn? np1 vbds vvn p-acp dt j n1, cc vvd p-acp dt j n1:
(14) commentary (DIV2)
1407
Image 15
5630
First, he speakes out of his owne experience, hee knew vvhat himselfe was a little before,
First, he speaks out of his own experience, he knew what himself was a little before,
ord, pns31 vvz av pp-f po31 d n1, pns31 vvd r-crq px31 vbds dt j a-acp,
(14) commentary (DIV2)
1408
Image 15
5631
while he hardned himselfe in his willingnesse to keepe his sinne. Psal. 73. 22. I was foolish and ignorant, euen as a beast before thee.
while he hardened himself in his willingness to keep his sin. Psalm 73. 22. I was foolish and ignorant, even as a beast before thee.
cs pns31 vvn px31 p-acp po31 n1 pc-acp vvi po31 n1. np1 crd crd pns11 vbds j cc j, av-j p-acp dt n1 p-acp pno21.
(14) commentary (DIV2)
1408
Image 15
5632
Hee knew the strength of other mens corruptions, the hardnesse of their knots by his owne,
He knew the strength of other men's corruptions, the hardness of their knots by his own,
pns31 vvd dt n1 pp-f j-jn ng2 n2, dt n1 pp-f po32 n2 p-acp po31 d,
(14) commentary (DIV2)
1408
Image 15
5633
and sees they haue neede of as hard vvedges as hee, and yet after a sort makes himselfe a copy and instance in this sharpe reproofe:
and sees they have need of as hard wedges as he, and yet After a sort makes himself a copy and instance in this sharp reproof:
cc vvz pns32 vhb n1 pp-f a-acp j n2 c-acp pns31, cc av p-acp dt n1 vvz px31 dt n1 cc n1 p-acp d j n1:
(14) commentary (DIV2)
1408
Image 15
5634
Be not as I vvas, euen like the Horse or Mule.
Be not as I was, even like the Horse or Mule.
vbb xx c-acp pns11 vbds, av av-j dt n1 cc n1.
(14) commentary (DIV2)
1408
Image 15
5635
Secondly, hee manifests a notable fruit of his owne true repentance, that hauing left his sinne, he cannot speake of it but with disgrace,
Secondly, he manifests a notable fruit of his own true Repentance, that having left his sin, he cannot speak of it but with disgrace,
ord, pns31 vvz dt j n1 pp-f po31 d j n1, cst vhg vvn po31 n1, pns31 vmbx vvi pp-f pn31 p-acp p-acp n1,
(14) commentary (DIV2)
1408
Image 15
5636
and testification of the lothsomnesse of it;
and testification of the loathsomeness of it;
cc n1 pp-f dt n1 pp-f pn31;
(14) commentary (DIV2)
1408
Image 15
5637
as it is a bad signe of impenitency, when a man can speake any thing friendly of his sinnes past.
as it is a bad Signen of impenitency, when a man can speak any thing friendly of his Sins past.
c-acp pn31 vbz dt j n1 pp-f n1, c-crq dt n1 vmb vvi d n1 j pp-f po31 n2 j.
(14) commentary (DIV2)
1408
Image 15
5638
Whatsoeuer hath much lothed vs in time past, we cannot name it or thinke of it without dislike.
Whatsoever hath much loathed us in time past, we cannot name it or think of it without dislike.
r-crq vhz d vvn pno12 p-acp n1 j, pns12 vmbx vvi pn31 cc vvb pp-f pn31 p-acp n1.
(14) commentary (DIV2)
1408
Image 15
5639
And as hee be wrayes his owne zeale against his owne sinne, so doth he assure himselfe, that all that are truely touched, care not how disgracefully their sinnes be dealt withall.
And as he be wrays his own zeal against his own sin, so does he assure himself, that all that Are truly touched, care not how disgracefully their Sins be dealt withal.
cc c-acp pns31 vbb n2 po31 d n1 p-acp po31 d n1, av vdz pns31 vvi px31, cst d cst vbr av-j vvn, vvb xx c-crq av-j po32 n2 vbb vvn av.
(14) commentary (DIV2)
1408
Image 15
5640
Thirdly, he would checke the pride of sinners who thinke so well of themselues, but in the state of nature are not only like,
Thirdly, he would check the pride of Sinners who think so well of themselves, but in the state of nature Are not only like,
ord, pns31 vmd vvi dt n1 pp-f n2 r-crq vvb av av pp-f px32, cc-acp p-acp dt n1 pp-f n1 vbr xx av-j vvi,
(14) commentary (DIV2)
1408
Image 15
5641
but farre worse then any of the brute beasts. True humilitie will make a man thinke of himselfe as of the basest creature:
but Far Worse then any of the brutus beasts. True humility will make a man think of himself as of the Basest creature:
cc-acp av-j jc cs d pp-f dt n1 n2. j n1 vmb vvi dt n1 vvb pp-f px31 c-acp pp-f dt js n1:
(14) commentary (DIV2)
1408
Image 15
5642
Christ gaue the Woman of Canaan diuers checks, and at length he called her a Dogge: Truth, Lord, said shee:
christ gave the Woman of Canaan diverse Checks, and At length he called her a Dog: Truth, Lord, said she:
np1 vvd dt n1 pp-f np1 j n2, cc p-acp n1 pns31 vvd pno31 dt n1: n1, n1, vvd pns31:
(14) commentary (DIV2)
1408
Image 15
5643
shee thought no better of herselfe then so.
she Thought no better of herself then so.
pns31 vvd av-dx av-jc pp-f px31 av av.
(14) commentary (DIV2)
1408
Image 15
5644
Fourthly, though our softnesse and meekenesse must moderate our heate towards the sinner, yet must it not abate our heate and zeale against the sinne it selfe:
Fourthly, though our softness and meekness must moderate our heat towards the sinner, yet must it not abate our heat and zeal against the sin it self:
ord, cs po12 n1 cc n1 vmb vvi po12 n1 p-acp dt n1, av vmb pn31 xx vvi po12 n1 cc n1 p-acp dt n1 pn31 n1:
(14) commentary (DIV2)
1408
Image 15
5645
againe, wee must so haue compassion on some persons offending, considering the circumstances of sinnes, as others wee must saue with feare.
again, we must so have compassion on Some Persons offending, considering the Circumstances of Sins, as Others we must save with Fear.
av, pns12 vmb av vhi n1 p-acp d n2 vvg, vvg dt n2 pp-f n2, c-acp n2-jn pns12 vmb vvi p-acp n1.
(14) commentary (DIV2)
1408
Image 15
5646
Further, we must so consider our selues in times past, as wee forget not our selues for the present:
Further, we must so Consider our selves in times past, as we forget not our selves for the present:
av-jc, pns12 vmb av vvi po12 n2 p-acp n2 j, c-acp pns12 vvb xx po12 n2 p-acp dt j:
(14) commentary (DIV2)
1408
Image 15
5647
Are vvee now healed? then our zeale is more against sinne then euer before, and as zeale increaseth, so doth our hatred of sinne daily.
are we now healed? then our zeal is more against sin then ever before, and as zeal increases, so does our hatred of sin daily.
vbr pns12 av vvn? av po12 n1 vbz av-dc p-acp n1 av av a-acp, cc p-acp n1 vvz, av vdz po12 n1 pp-f n1 av-j.
(14) commentary (DIV2)
1408
Image 15
5648
Lastly, whom deales Dauid withall, but obstinate and wilfull sinners, vvho are no better then corrupt and brutish nature made them?
Lastly, whom deals David withal, but obstinate and wilful Sinners, who Are no better then corrupt and brutish nature made them?
ord, r-crq vvz np1 av, cc-acp j cc j n2, r-crq vbr dx jc cs j cc j n1 vvd pno32?
(14) commentary (DIV2)
1408
Image 15
5649
Secondly, Why doth he name these creatures, the Horse and the Mule, and not the Lyon or any other?
Secondly, Why does he name these creatures, the Horse and the Mule, and not the lion or any other?
ord, q-crq vdz pns31 vvi d n2, dt n1 cc dt n1, cc xx dt n1 cc d j-jn?
(14) commentary (DIV2)
1409
Image 15
5650
First, because these are best knowne vnto vs, that his true meaning might appeare to the meanest,
First, Because these Are best known unto us, that his true meaning might appear to the Meanest,
ord, c-acp d vbr js vvn p-acp pno12, cst po31 j n1 vmd vvi p-acp dt js,
(14) commentary (DIV2)
1410
Image 15
5651
and breake out sensibly in his comparison to the simplest Hearer.
and break out sensibly in his comparison to the simplest Hearer.
cc vvi av av-j p-acp po31 n1 p-acp dt js n1.
(14) commentary (DIV2)
1410
Image 15
5652
Secondly, that in their properties naturall men might see their owne, as, first, these creatures are led by sensualitie, not by reason;
Secondly, that in their properties natural men might see their own, as, First, these creatures Are led by sensuality, not by reason;
ord, cst p-acp po32 n2 j n2 vmd vvi po32 d, c-acp, ord, d n2 vbr vvn p-acp n1, xx p-acp n1;
(14) commentary (DIV2)
1411
Image 15
5653
no more are naturall men, but led by the same guide.
no more Are natural men, but led by the same guide.
av-dx av-dc vbr j n2, cc-acp vvd p-acp dt d n1.
(14) commentary (DIV2)
1411
Image 15
5654
Secondly, euery man sees these creatures lower then that they can rise vp to the vnderstanding and iudgement of humane actions;
Secondly, every man sees these creatures lower then that they can rise up to the understanding and judgement of humane actions;
ord, d n1 vvz d n2 av-jc cs cst pns32 vmb vvi a-acp p-acp dt n1 cc n1 pp-f j n2;
(14) commentary (DIV2)
1411
Image 15
5655
and so are they in the things of God, 2. Pet. 2. 12. Thirdly, how often doe these creatures, especially if better fed, lift vp the heele against their Feeder,
and so Are they in the things of God, 2. Pet. 2. 12. Thirdly, how often do these creatures, especially if better fed, lift up the heel against their Feeder,
cc av vbr pns32 p-acp dt n2 pp-f np1, crd np1 crd crd ord, c-crq av vdb d n2, av-j cs j vvn, vvb a-acp dt n1 p-acp po32 n1,
(14) commentary (DIV2)
1411
Image 15
5656
& neuer or seldome acknowledge the Owner of their fat pasture? they cast off their Rider and grow insolent;
& never or seldom acknowledge the Owner of their fat pasture? they cast off their Rider and grow insolent;
cc av cc av vvb dt n1 pp-f po32 j n1? pns32 vvd a-acp po32 n1 cc vvi j;
(14) commentary (DIV2)
1411
Image 15
5657
so doe they, Deuter. 32. 15. Fourthly, the Horse, longer then the spurre or bit is vpon him, is in no awe:
so do they, Deuter 32. 15. Fourthly, the Horse, longer then the spur or bit is upon him, is in no awe:
av vdb pns32, np1 crd crd ord, dt n1, av-jc cs dt n1 cc n1 vbz p-acp pno31, vbz p-acp dx n1:
(14) commentary (DIV2)
1411
Image 15
5658
so wicked men, neither spurre nor bridle auailes them to amendment.
so wicked men, neither spur nor bridle avails them to amendment.
av j n2, dx n1 ccx n1 vvz pno32 p-acp n1.
(14) commentary (DIV2)
1411
Image 15
5659
Fiftly, the Horse, wanting reason to his strength and courage, rusheth fiercely and fearelesly into any danger;
Fifty, the Horse, wanting reason to his strength and courage, Rushes fiercely and fearlessly into any danger;
ord, dt n1, vvg n1 p-acp po31 n1 cc n1, vvz av-j cc av-j p-acp d n1;
(14) commentary (DIV2)
1411
Image 15
5660
so euery wicked man turneth to his race, as the Horse into the battell, Ier. 8. 4, 6. Sixtly, the Mule is a creature, not of the creation of God,
so every wicked man turns to his raze, as the Horse into the battle, Jeremiah 8. 4, 6. Sixty, the Mule is a creature, not of the creation of God,
av d j n1 vvz p-acp po31 n1, c-acp dt n1 p-acp dt n1, np1 crd crd, crd ord, dt n1 vbz dt n1, xx pp-f dt n1 pp-f np1,
(14) commentary (DIV2)
1411
Image 15
5661
but against his institution, Gen. 36. 24. and a wicked man is a degenerate creature, not of Gods making,
but against his Institution, Gen. 36. 24. and a wicked man is a degenerate creature, not of God's making,
cc-acp p-acp po31 n1, np1 crd crd cc dt j n1 vbz dt j n1, xx pp-f npg1 vvg,
(14) commentary (DIV2)
1411
Image 15
5662
but against his Law, a Mule arising by strange copulation with Sinne & Satan:
but against his Law, a Mule arising by strange copulation with Sin & Satan:
cc-acp p-acp po31 n1, dt n1 vvg p-acp j n1 p-acp n1 cc np1:
(14) commentary (DIV2)
1411
Image 15
5663
there was neuer a wicked man, when God said of all the works of his hands, that they were exceeding good.
there was never a wicked man, when God said of all the works of his hands, that they were exceeding good.
pc-acp vbds av-x dt j n1, c-crq np1 vvd pp-f d dt n2 pp-f po31 n2, cst pns32 vbdr vvg j.
(14) commentary (DIV2)
1411
Image 15
5664
But we wil cōfine our speech to those two properties in the Text, of which an on.
But we will confine our speech to those two properties in the Text, of which an on.
cc-acp pns12 vmb vvb po12 n1 p-acp d crd n2 p-acp dt n1, pp-f r-crq cs a-acp.
(14) commentary (DIV2)
1411
Image 15
5665
Thirdly, Whereas it is said, Be not like the Horse or Mule.
Thirdly, Whereas it is said, Be not like the Horse or Mule.
ord, cs pn31 vbz vvn, vbb xx av-j dt n1 cc n1.
(14) commentary (DIV2)
1412
Image 15
5666
Whether hath a man free-will and power to change and conuert himselfe? or else it seemeth the exhortation is idle.
Whither hath a man freewill and power to change and convert himself? or Else it seems the exhortation is idle.
cs vhz dt n1 n1 cc n1 p-acp n1 cc vvi px31? cc av pn31 vvz dt n1 vbz j.
(14) commentary (DIV2)
1412
Image 15
5667
Such exhortations argue neither vniuersall grace nor free-will, as the Lutheran Diuines and the Papists hold;
Such exhortations argue neither universal grace nor freewill, as the Lutheran Divines and the Papists hold;
d n2 vvb dx j n1 ccx n1, c-acp dt njp n2-jn cc dt njp2 vvb;
(14) commentary (DIV2)
1413
Image 15
5668
but haue manifold vses besides, first, in regard of the wicked; but have manifold uses beside, First, in regard of the wicked;
pc-acp vhi j n2 a-acp, ord, p-acp n1 pp-f dt j;
(14) commentary (DIV2)
1413
Image 15
5669
to restraine their wickednes, or to harden them as Moses his ministry did Pharaoh, Exo. 7. 2, 3. or to conuince,
to restrain their wickedness, or to harden them as Moses his Ministry did Pharaoh, Exo. 7. 2, 3. or to convince,
pc-acp vvi po32 n1, cc pc-acp vvi pno32 p-acp np1 po31 n1 vdd np1, np1 crd crd, crd cc p-acp vvi,
(14) commentary (DIV2)
1413
Image 15
5670
and make them inexcusable, in that they cannot plead ignorance.
and make them inexcusable, in that they cannot plead ignorance.
cc vvi pno32 j, p-acp cst pns32 vmbx vvi n1.
(14) commentary (DIV2)
1413
Image 15
5671
Secondly, in regard of the godly, and these eyther vnconuerted: for with the exhortation, the Lord putteth forth a power to enable them to doe the Commandement in some measure,
Secondly, in regard of the godly, and these either unconverted: for with the exhortation, the Lord putteth forth a power to enable them to do the Commandment in Some measure,
ord, p-acp n1 pp-f dt j, cc d d vvn: p-acp p-acp dt n1, dt n1 vvz av dt n1 pc-acp vvi pno32 pc-acp vdi dt n1 p-acp d n1,
(14) commentary (DIV2)
1413
Image 15
5672
as when Peter spake to the Creeple, and bade him stand vp, at the same instant, a new and fresh power and life came into his ioints and ankles, by which hee was able to rise and walke.
as when Peter spoke to the Creeple, and bade him stand up, At the same instant, a new and fresh power and life Come into his Joints and ankles, by which he was able to rise and walk.
c-acp c-crq np1 vvd p-acp dt n1, cc vvd pno31 vvi a-acp, p-acp dt d n-jn, dt j cc j n1 cc n1 vvd p-acp po31 n2 cc n2, p-acp r-crq pns31 vbds j pc-acp vvi cc vvi.
(14) commentary (DIV2)
1413
Image 15
5673
or conuerted: and then they serue, First, to shew them what they could doe in ADAM,
or converted: and then they serve, First, to show them what they could do in ADAM,
cc vvn: cc av pns32 vvb, ord, pc-acp vvi pno32 r-crq pns32 vmd vdi p-acp np1,
(14) commentary (DIV2)
1413
Image 15
5674
but now are disabled by their owne fault and folly. Secondly, what they can doe in the second ADAM in some measure.
but now Are disabled by their own fault and folly. Secondly, what they can do in the second ADAM in Some measure.
cc-acp av vbr vvn p-acp po32 d n1 cc n1. ord, r-crq pns32 vmb vdi p-acp dt ord np1 p-acp d n1.
(14) commentary (DIV2)
1413
Image 15
5675
Thirdly, what to striue vnto, because God commandeth.
Thirdly, what to strive unto, Because God commands.
ord, r-crq pc-acp vvi p-acp, c-acp np1 vvz.
(14) commentary (DIV2)
1413
Image 15
5676
Fourthly, to blow vp grace receiued, which is often weake as a smoking flaxe, or as a sparkle vnder greene wood.
Fourthly, to blow up grace received, which is often weak as a smoking flax, or as a sparkle under green wood.
ord, pc-acp vvi a-acp n1 vvn, r-crq vbz av j c-acp dt j-vvg n1, cc p-acp dt n1 p-acp j-jn n1.
(14) commentary (DIV2)
1413
Image 15
5677
Whereunto one obseruation serueth, cleane contrarie to the Papists opinion, namely, Wee neuer read of any exhortation,
Whereunto one observation serveth, clean contrary to the Papists opinion, namely, we never read of any exhortation,
c-crq crd n1 vvz, av-j j-jn p-acp dt njp2 n1, av, pns12 av-x vvb pp-f d n1,
(14) commentary (DIV2)
1413
Image 15
5678
but somewhere it hath a promise or prayer for it, both which send vs out of our selues: As for example;
but somewhere it hath a promise or prayer for it, both which send us out of our selves: As for Exampl;
cc-acp av pn31 vhz dt n1 cc n1 p-acp pn31, d r-crq vvb pno12 av pp-f po12 n2: c-acp p-acp n1;
(14) commentary (DIV2)
1413
Image 15
5679
Ezech. 18. 31. Make you a new heart, and a new spirit: Ezekiel 18. 31. Make you a new heart, and a new Spirit:
np1 crd crd vvb pn22 dt j n1, cc dt j n1:
(14) commentary (DIV2)
1413
Image 15
5680
but it is the Lord, that promiseth to giue an heart of flesh, Chap. 11. 19. and DAVID prayeth, Create in me a new heart, Psal. 51. 10. So, Feare God and keepe his Commandements, Eccles. 12. 13. but it is the Lord that promiseth to put his feare into our hearts, Ier. 31. 33. & 32. 40.
but it is the Lord, that promises to give an heart of Flesh, Chap. 11. 19. and DAVID Prayeth, Create in me a new heart, Psalm 51. 10. So, fear God and keep his commandments, Eccles. 12. 13. but it is the Lord that promises to put his Fear into our hearts, Jeremiah 31. 33. & 32. 40.
p-acp pn31 vbz dt n1, cst vvz pc-acp vvi dt n1 pp-f n1, np1 crd crd cc np1 vvz, vvb p-acp pno11 dt j n1, np1 crd crd np1, vvb np1 cc vvi po31 n2, np1 crd crd p-acp pn31 vbz dt n1 cst vvz pc-acp vvi po31 n1 p-acp po12 n2, np1 crd crd cc crd crd
(14) commentary (DIV2)
1413
Image 15
5681
Now from the former propertie of these creatures, which is vnteachablenesse, being without vnderstanding, we learne, that
Now from the former property of these creatures, which is Unteachableness, being without understanding, we Learn, that
av p-acp dt j n1 pp-f d n2, r-crq vbz n1, vbg p-acp n1, pns12 vvb, cst
(14) commentary (DIV2)
1414
Image 15
5682
It is a brutish qualitie not to learne our dutie by the Word of God: for Dauid here speakes out of his owne experience, who while he cherished his sinne, prouoked God to deale with him, It is a brutish quality not to Learn our duty by the Word of God: for David Here speaks out of his own experience, who while he cherished his sin, provoked God to deal with him,
pn31 vbz dt j n1 xx pc-acp vvi po12 n1 p-acp dt n1 pp-f np1: p-acp np1 av vvz av pp-f po31 d n1, r-crq n1 pns31 vvd po31 n1, vvd np1 pc-acp vvi p-acp pno31,
(14) commentary (DIV2)
1415
Image 15
5683
as wee doe with Horses and Mules, which being vncapable of perswasion, wee deale not with them with words or arguments,
as we do with Horses and Mules, which being uncapable of persuasion, we deal not with them with words or Arguments,
c-acp pns12 vdb p-acp n2 cc n2, r-crq vbg j pp-f n1, pns12 vvb xx p-acp pno32 p-acp n2 cc n2,
(14) commentary (DIV2)
1415
Image 15
5684
but with bridles, spurres, and roddes; we can make them feele vs, but not vnderstand vs:
but with bridles, spurs, and rods; we can make them feel us, but not understand us:
cc-acp p-acp n2, n2, cc n2; pns12 vmb vvi pno32 vvi pno12, cc-acp xx vvi pno12:
(14) commentary (DIV2)
1415
Image 15
5685
and this is the brutish propertie of wicked men, and of the godly sometimes in desertion, not to bee ruled by the voyce of GOD, till his hand set it home.
and this is the brutish property of wicked men, and of the godly sometime in desertion, not to be ruled by the voice of GOD, till his hand Set it home.
cc d vbz dt j n1 pp-f j n2, cc pp-f dt j av p-acp n1, xx pc-acp vbi vvn p-acp dt n1 pp-f np1, c-acp po31 n1 vvd pn31 av-an.
(14) commentary (DIV2)
1415
Image 15
5686
Prou. 7. 22. the yong man being taken with the Harlot, and not vnderstanding his way, followes her as an Oxe to the slaughter, and as a Foole to the Stockes for correction;Prou. 7. 22. the young man being taken with the Harlot, and not understanding his Way, follows her as an Ox to the slaughter, and as a Fool to the Stocks for correction;
np1 crd crd dt j n1 vbg vvn p-acp dt n1, cc xx vvg po31 n1, vvz pno31 a-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n2 p-acp n1;
(14) commentary (DIV2)
1415
Image 15
5687
till a Dart strike through his Liuer, he sees and knowes nothing.
till a Dart strike through his Liver, he sees and knows nothing.
c-acp dt n1 vvb p-acp po31 n1, pns31 vvz cc vvz pix.
(14) commentary (DIV2)
1415
Image 15
5688
Dauid himselfe, Psal. 73. 22. not hauing learned in the Sanctuarie by the word that point of heauenly wisedome, which might haue sustained him in a sore temptation, confesseth of himselfe, that he was in this point ignorant, as the beast without vnderstanding. David himself, Psalm 73. 22. not having learned in the Sanctuary by the word that point of heavenly Wisdom, which might have sustained him in a soar temptation, Confesses of himself, that he was in this point ignorant, as the beast without understanding.
np1 px31, np1 crd crd xx vhg vvn p-acp dt n1 p-acp dt n1 cst n1 pp-f j n1, r-crq vmd vhi vvn pno31 p-acp dt j n1, vvz pp-f px31, cst pns31 vbds p-acp d n1 j, p-acp dt n1 p-acp n1.
(14) commentary (DIV2)
1415
Image 15
5689
Nebuchadnezzar would not heare the Word of God, while Daniel admonished him to breake off his sinnes by repentance:Nebuchadnezzar would not hear the Word of God, while daniel admonished him to break off his Sins by Repentance:
np1 vmd xx vvi dt n1 pp-f np1, cs np1 vvd pno31 pc-acp vvi a-acp po31 n2 p-acp n1:
(14) commentary (DIV2)
1416
Image 15
5690
and to shew what a brutish practice this was, God changed him into a brute beast, not in forme or shape of bodie,
and to show what a brutish practice this was, God changed him into a brutus beast, not in Form or shape of body,
cc pc-acp vvi r-crq dt j n1 d vbds, np1 vvd pno31 p-acp dt n1 n1, xx p-acp n1 cc n1 pp-f n1,
(14) commentary (DIV2)
1416
Image 15
5691
but in his vnderstanding and behauiour;
but in his understanding and behaviour;
cc-acp p-acp po31 n1 cc n1;
(14) commentary (DIV2)
1416
Image 15
5692
hee ate grasse with the beasts, and sorted himselfe with them seuen yeeres, till his vnderstanding came againe,
he ate grass with the beasts, and sorted himself with them seuen Years, till his understanding Come again,
pns31 vvd n1 p-acp dt n2, cc vvn px31 p-acp pno32 crd n2, c-acp po31 n1 vvd av,
(14) commentary (DIV2)
1416
Image 15
5693
and then hee knew it was the most High that beareth rule. and then he knew it was the most High that bears Rule.
cc av pns31 vvd pn31 vbds dt av-ds j cst vvz n1.
(14) commentary (DIV2)
1416
Image 15
5694
Balaam would not bee taught to sit downe by Gods Word, but still hee would assay if in this place, balaam would not be taught to fit down by God's Word, but still he would assay if in this place,
np1 vmd xx vbi vvn pc-acp vvi a-acp p-acp ng1 n1, cc-acp av pns31 vmd vvi cs p-acp d n1,
(14) commentary (DIV2)
1417
Image 15
5695
or that, he could curse the people of God:
or that, he could curse the people of God:
cc cst, pns31 vmd vvi dt n1 pp-f np1:
(14) commentary (DIV2)
1417
Image 15
5696
To shew what a brutish propertie this was, the Lord by the brute beast, which was vnder him, reprooued him, which saw more then his Master: 2. Pet. 2. 16. He was rebuked for his iniquitie;
To show what a brutish property this was, the Lord by the brutus beast, which was under him, reproved him, which saw more then his Master: 2. Pet. 2. 16. He was rebuked for his iniquity;
pc-acp vvi r-crq dt j n1 d vbds, dt n1 p-acp dt n1 n1, r-crq vbds p-acp pno31, vvd pno31, r-crq vvd dc cs po31 n1: crd np1 crd crd pns31 vbds vvn p-acp po31 n1;
(14) commentary (DIV2)
1417
Image 15
5697
for the dumbe Asse, speaking with mans voyce, checked the foolishnesse of the Prophet. Ier. 10. 21. The Pastors are become beasts, hauing no vnderstanding. for the dumb Ass, speaking with men voice, checked the foolishness of the Prophet. Jeremiah 10. 21. The Pastors Are become beasts, having no understanding.
p-acp dt j n1, vvg p-acp ng1 n1, vvd dt n1 pp-f dt n1. np1 crd crd dt ng1 vbr vvn n2, vhg dx n1.
(14) commentary (DIV2)
1417
Image 15
5698
First, the chiefe part of that glory, which God decked man withall at the beginning,
First, the chief part of that glory, which God decked man withal At the beginning,
ord, dt j-jn n1 pp-f d n1, r-crq np1 vvd n1 av p-acp dt n1,
(14) commentary (DIV2)
1418
Image 15
5699
and wherein his excellencie was aboue the beast, was in the light and holinesse of his minde:
and wherein his excellency was above the beast, was in the Light and holiness of his mind:
cc c-crq po31 n1 vbds p-acp dt n1, vbds p-acp dt n1 cc n1 pp-f po31 n1:
(14) commentary (DIV2)
1418
Image 15
5700
for, being created in the Image of God, which (as the Apostle sayth) stood in knowledge;
for, being created in the Image of God, which (as the Apostle say) stood in knowledge;
c-acp, vbg vvn p-acp dt n1 pp-f np1, r-crq (c-acp dt n1 vvz) vvd p-acp n1;
(14) commentary (DIV2)
1418
Image 15
5701
he did acknowledge God in himselfe, in his word, and workes; he had communion with God, and delight in his will:
he did acknowledge God in himself, in his word, and works; he had communion with God, and delight in his will:
pns31 vdd vvi np1 p-acp px31, p-acp po31 n1, cc n2; pns31 vhd n1 p-acp np1, cc vvi p-acp po31 n1:
(14) commentary (DIV2)
1418
Image 15
5702
But now by his fall spoyling himselfe of his vnderstanding, and falling out of his right minde, hee degenerates into the nature of the brute beasts, which neyther doe,
But now by his fallen spoiling himself of his understanding, and falling out of his right mind, he Degenerates into the nature of the brutus beasts, which neither doe,
cc-acp av p-acp po31 n1 vvg px31 pp-f png31 n1, cc vvg av pp-f po31 j-jn n1, pns31 vvz p-acp dt n1 pp-f dt n1 n2, r-crq dx n1,
(14) commentary (DIV2)
1418
Image 15
5703
nor will vnderstand the will of their Master.
nor will understand the will of their Master.
ccx vmb vvi dt n1 pp-f po32 n1.
(14) commentary (DIV2)
1418
Image 15
5704
The same speaketh the Psalme, 49. 21. Man being in honour, became like a beast without vnderstanding;
The same speaks the Psalm, 49. 21. Man being in honour, became like a beast without understanding;
dt d vvz dt n1, crd crd n1 vbg p-acp n1, vvd av-j dt n1 p-acp n1;
(14) commentary (DIV2)
1418
Image 15
5705
plainely shewing, that his honour aboue the beast was his right vnderstanding, which departing from him, hee was deiected and degenerate into the dishonourable ranke of brute beasts.
plainly showing, that his honour above the beast was his right understanding, which departing from him, he was dejected and degenerate into the dishonourable rank of brutus beasts.
av-j vvg, cst po31 n1 p-acp dt n1 vbds po31 j-jn n1, r-crq vvg p-acp pno31, pns31 vbds j-vvn cc j p-acp dt j n1 pp-f n1 n2.
(14) commentary (DIV2)
1418
Image 15
5706
Secondly, since the fall, euen the worst men retaine the specificall and common difference betweene man and beast, which is reason it selfe, suppose neuer so corrupted, which when a man forsakes, hee becomes brutish,
Secondly, since the fallen, even the worst men retain the specifical and Common difference between man and beast, which is reason it self, suppose never so corrupted, which when a man forsakes, he becomes brutish,
ord, c-acp dt n1, av-j dt js n2 vvb dt j cc j n1 p-acp n1 cc n1, r-crq vbz n1 pn31 n1, vvb av av vvn, r-crq c-crq dt n1 vvz, pns31 vvz j,
(14) commentary (DIV2)
1419
Image 15
5707
like the brute beast, following lust and appetite, and no other perswasion:
like the brutus beast, following lust and appetite, and no other persuasion:
av-j dt n1 n1, vvg n1 cc n1, cc dx j-jn n1:
(14) commentary (DIV2)
1419
Image 15
5708
and euen so doe they, that although they heare the reasons and exhortations of the Word (all which reasons are diuine and of Gods framing,) yet as if they were beasts in the shape of men, their actions proceed from sense and appetite, and haue a brutish beginning;
and even so do they, that although they hear the Reasons and exhortations of the Word (all which Reasons Are divine and of God's framing,) yet as if they were beasts in the shape of men, their actions proceed from sense and appetite, and have a brutish beginning;
cc av av vdb pns32, cst cs pns32 vvb dt n2 cc n2 pp-f dt n1 (d r-crq n2 vbr j-jn cc pp-f n2 vvg,) av c-acp cs pns32 vbdr n2 p-acp dt n1 pp-f n2, po32 n2 vvb p-acp n1 cc n1, cc vhb dt j n1;
(14) commentary (DIV2)
1419
Image 15
5709
they will not liue by rules of reason, especially renewed; enemies they are to perswasion;
they will not live by rules of reason, especially renewed; enemies they Are to persuasion;
pns32 vmb xx vvi p-acp n2 pp-f n1, av-j vvn; ng1 pns32 vbr p-acp n1;
(14) commentary (DIV2)
1419
Image 15
5710
words no more preuaile with them, then with the Horse or Mule which vnderstand them not.
words no more prevail with them, then with the Horse or Mule which understand them not.
vvz dx av-dc vvi p-acp pno32, av p-acp dt n1 cc n1 r-crq vvb pno32 xx.
(14) commentary (DIV2)
1419
Image 15
5711
Thirdly, who can deny, (that doth but looke on the externall shape of man and beast) but that GOD hath put a plaine distinction betweene them? One hee hath made with his face vpright, to looke vpward,
Thirdly, who can deny, (that does but look on the external shape of man and beast) but that GOD hath put a plain distinction between them? One he hath made with his face upright, to look upward,
ord, r-crq vmb vvi, (cst vdz p-acp vvi p-acp dt j n1 pp-f n1 cc n1) cc-acp cst np1 vhz vvn dt j n1 p-acp pno32? crd pns31 vhz vvn p-acp po31 n1 av-j, pc-acp vvi av-j,
(14) commentary (DIV2)
1420
Image 15
5712
as hee that should haue his continuall dependance vpon God, and as hee that should communicate with God in his counsels,
as he that should have his continual dependence upon God, and as he that should communicate with God in his Counsels,
c-acp pns31 cst vmd vhi po31 j n1 p-acp np1, cc c-acp pns31 cst vmd vvi p-acp np1 p-acp po31 n2,
(14) commentary (DIV2)
1420
Image 15
5713
and attend the wordes of his mouth, and, being of an intelligible nature to receiue and know his will, should yeeld him franke obedience:
and attend the words of his Mouth, and, being of an intelligible nature to receive and know his will, should yield him frank Obedience:
cc vvi dt n2 pp-f po31 n1, cc, vbg pp-f dt j n1 pc-acp vvi cc vvi po31 n1, vmd vvi pno31 j n1:
(14) commentary (DIV2)
1420
Image 15
5714
The other, the beast, the Horse and Mule are made with their eyes and countenance fixed vpon the earth, aboue which they cannot rise or consider any thing:
The other, the beast, the Horse and Mule Are made with their eyes and countenance fixed upon the earth, above which they cannot rise or Consider any thing:
dt n-jn, dt n1, dt n1 cc n1 vbr vvn p-acp po32 n2 cc n1 vvn p-acp dt n1, p-acp r-crq pns32 vmbx vvi cc vvi d n1:
(14) commentary (DIV2)
1420
Image 15
5715
A beast cannot looke beyond things present, or any thing but those that are ante pedes, before the feet;
A beast cannot look beyond things present, or any thing but those that Are ante pedes, before the feet;
dt n1 vmbx vvi p-acp n2 j, cc d n1 p-acp d cst vbr fw-la vvz, p-acp dt n2;
(14) commentary (DIV2)
1420
Image 15
5716
it vnderstands not any promises or threats further then it feeles:
it understands not any promises or Treats further then it feels:
pn31 vvz xx d n2 cc vvz av-jc cs pn31 vvz:
(14) commentary (DIV2)
1420
Image 15
5717
and is not this the propertie of many men, who are no better then beasts in their vnderstanding? tell them of GOD, of their Creation, their Fall, the Curse of Sinne, the meanes of their Restitution, the promises of Life,
and is not this the property of many men, who Are no better then beasts in their understanding? tell them of GOD, of their Creation, their Fallen, the Curse of Sin, the means of their Restitution, the promises of Life,
cc vbz xx d dt n1 pp-f d n2, r-crq vbr dx jc cs n2 p-acp po32 n1? vvb pno32 pp-f np1, pp-f po32 n1, po32 n1, dt n1 pp-f n1, dt n2 pp-f po32 n1, dt n2 pp-f n1,
(14) commentary (DIV2)
1420
Image 15
5718
and the torments of Sinners, their eyes are fixed wholly vpon earth, and cannot see or discerne any such thing.
and the torments of Sinners, their eyes Are fixed wholly upon earth, and cannot see or discern any such thing.
cc dt n2 pp-f n2, po32 n2 vbr vvn av-jn p-acp n1, cc vmbx vvi cc vvi d d n1.
(14) commentary (DIV2)
1420
Image 15
5719
The beast may heare the sound, when wee speake of such things, and these men heare no more,
The beast may hear the found, when we speak of such things, and these men hear no more,
dt n1 vmb vvi dt n1, c-crq pns12 vvb pp-f d n2, cc d n2 vvb av-dx av-dc,
(14) commentary (DIV2)
1421
Image 15
5720
or to no more purpose but to make their damnation iust; they liue for the present;
or to no more purpose but to make their damnation just; they live for the present;
cc p-acp dx dc n1 cc-acp pc-acp vvi po32 n1 j; pns32 vvb p-acp dt j;
(14) commentary (DIV2)
1421
Image 15
5721
if they feele nothing, they are well enough; nothing that they heare troubles them:
if they feel nothing, they Are well enough; nothing that they hear Troubles them:
cs pns32 vvb pix, pns32 vbr av av-d; pix cst pns32 vvb vvz pno32:
(14) commentary (DIV2)
1421
Image 15
5722
And if this be not a brutish propertie, aske the brutes themselues, and they will tell thee.
And if this be not a brutish property, ask the brutus's themselves, and they will tell thee.
cc cs d vbb xx dt j n1, vvb dt n2 px32, cc pns32 vmb vvi pno21.
(14) commentary (DIV2)
1421
Image 15
5723
This teacheth vs to take shame to our selues, and be humbled when wee see this to bee our disposition, that wee haue not vnderstood,
This Teaches us to take shame to our selves, and be humbled when we see this to be our disposition, that we have not understood,
d vvz pno12 pc-acp vvi n1 p-acp po12 n2, cc vbi vvd c-crq pns12 vvb d pc-acp vbi po12 n1, cst pns12 vhb xx vvn,
(14) commentary (DIV2)
1422
Image 15
5724
nor beene warned by the Word of GOD, nor considered of his wayes, but as brute beasts haue been led by lusts and sensualitie while the Lord hath spoken vnto vs;
nor been warned by the Word of GOD, nor considered of his ways, but as brutus beasts have been led by Lustiest and sensuality while the Lord hath spoken unto us;
ccx vbi vvn p-acp dt n1 pp-f np1, ccx vvd pp-f po31 n2, cc-acp c-acp n1 n2 vhb vbn vvn p-acp n2 cc n1 cs dt n1 vhz vvn p-acp pno12;
(14) commentary (DIV2)
1422
Image 15
5725
whereby in Gods reputation wee are worthily cut from the account of men, nay thrust farre lower then they;
whereby in God's reputation we Are worthily Cut from the account of men, nay thrust Far lower then they;
c-crq p-acp npg1 n1 pns12 vbr av-j vvn p-acp dt n1 pp-f n2, uh-x vvb av-j jc cs pns32;
(14) commentary (DIV2)
1422
Image 15
5726
as the Lord often shameth his owne people by the brute beasts themselues, as Isa. 1. 3. The Oxe knoweth his owner,
as the Lord often shameth his own people by the brutus beasts themselves, as Isaiah 1. 3. The Ox Knoweth his owner,
c-acp dt n1 av vvz po31 d n1 p-acp dt n1 n2 px32, c-acp np1 crd crd dt n1 vvz po31 n1,
(14) commentary (DIV2)
1422
Image 15
5727
and the Asse his Masters Crib; that is, by much sense and daily good-turnes may bee brought to know their Benefactors;and the Ass his Masters Crib; that is, by much sense and daily good-turns may be brought to know their Benefactors;
cc dt n1 po31 ng1 n1; cst vbz, p-acp d n1 cc av-j j vmb vbi vvn pc-acp vvi po32 n2;
(14) commentary (DIV2)
1422
Image 15
5728
wherein he preferreth them before his people, that by no benefits, neuer so great or constant, would bee brought to know him.
wherein he preferreth them before his people, that by no benefits, never so great or constant, would be brought to know him.
c-crq pns31 vvz pno32 p-acp po31 n1, cst p-acp dx n2, av-x av j cc j, vmd vbi vvn pc-acp vvi pno31.
(14) commentary (DIV2)
1422
Image 15
5729
Yea, and whereas nature hath taught the silly birds, the Crane, Storke, and Swallow, to know their seasons, Ier. 8. 7. neither nature nor grace hath taught such as professe themselues GODS people, to know God a. right.
Yea, and whereas nature hath taught the silly Birds, the Crane, Storke, and Swallow, to know their seasons, Jeremiah 8. 7. neither nature nor grace hath taught such as profess themselves GOD'S people, to know God a. right.
uh, cc cs n1 vhz vvn dt j n2, dt n1, np1, cc vvi, pc-acp vvi po32 n2, np1 crd crd d n1 ccx n1 vhz vvn d c-acp vvb px32 npg1 n1, pc-acp vvi np1 n1 j-jn.
(14) commentary (DIV2)
1422
Image 15
5730
Secondly, this sheweth what men may thinke of such as are vnteachable, and vnwilling to learne the will of God:
Secondly, this shows what men may think of such as Are unteachable, and unwilling to Learn the will of God:
ord, d vvz r-crq n2 vmb vvi pp-f d c-acp vbr j, cc j pc-acp vvi dt n1 pp-f np1:
(14) commentary (DIV2)
1423
Image 15
5731
If we frame our iudgement to Gods, wee are to thinke no better of them then of the Horse or Mule. Numbers will not bee taught,
If we frame our judgement to God's, we Are to think no better of them then of the Horse or Mule. Numbers will not be taught,
cs pns12 vvb po12 n1 p-acp n2, pns12 vbr pc-acp vvi av-dx av-jc pp-f pno32 av pp-f dt n1 cc n1. n2 vmb xx vbi vvn,
(14) commentary (DIV2)
1423
Image 15
5732
and as many, who are capable enough in earthly things to reach them, and ouer-reach others,
and as many, who Are capable enough in earthly things to reach them, and overreach Others,
cc c-acp d, r-crq vbr j av-d p-acp j n2 pc-acp vvi pno32, cc vvi n2-jn,
(14) commentary (DIV2)
1423
Image 15
5733
yet are altogether vncapable of heauenly: both of these, as they haue liued without GOD and his Word all their liues, so they liue still:
yet Are altogether uncapable of heavenly: both of these, as they have lived without GOD and his Word all their lives, so they live still:
av vbr av j pp-f j: av-d pp-f d, c-acp pns32 vhb vvn p-acp np1 cc po31 n1 d po32 n2, av pns32 vvb av:
(14) commentary (DIV2)
1423
Image 15
5734
Well were it for them they were no worse then Horses and Mules; when they dye, their miserie ends;
Well were it for them they were no Worse then Horses and Mules; when they die, their misery ends;
av vbdr pn31 p-acp pno32 pns32 vbdr av-dx av-jc cs n2 cc n2; c-crq pns32 vvb, po32 n1 n2;
(14) commentary (DIV2)
1423
Image 15
5735
when these dye, their vnhappinesse begins, when Christ shall appeare in flaming fire to render vengeance to all them that know not God, nor obey his Sonnes Gospell.
when these die, their unhappiness begins, when christ shall appear in flaming fire to render vengeance to all them that know not God, nor obey his Sons Gospel.
c-crq d vvb, po32 n1 vvz, c-crq np1 vmb vvi p-acp j-vvg n1 pc-acp vvi n1 p-acp d pno32 cst vvb xx np1, ccx vvi po31 ng1 n1.
(14) commentary (DIV2)
1423
Image 15
5736
Thirdly, if wee would retaine not the place of Christians only, but euen of men, wee must bee perswaded to be vnlike the Horse and Mule, who are without vnderstanding:
Thirdly, if we would retain not the place of Christians only, but even of men, we must be persuaded to be unlike the Horse and Mule, who Are without understanding:
ord, cs pns12 vmd vvi xx dt n1 pp-f np1 av-j, cc-acp av pp-f n2, pns12 vmb vbi vvn pc-acp vbi av-j dt n1 cc n1, r-crq vbr p-acp n1:
(14) commentary (DIV2)
1424
Image 15
5737
We must labour to vnderstand what is the good and acceptable will of God: for which purpose we must vse the meanes to get out of our naturall ignorance, and they be these:
We must labour to understand what is the good and acceptable will of God: for which purpose we must use the means to get out of our natural ignorance, and they be these:
pns12 vmb vvi pc-acp vvi r-crq vbz dt j cc j n1 pp-f np1: p-acp r-crq n1 pns12 vmb vvi dt n2 pc-acp vvi av pp-f po12 j n1, cc pns32 vbb d:
(14) commentary (DIV2)
1424
Image 15
5738
First, because God teacheth by his Word, we must cōscionably frequent the Ministerie; I say not customably, but cōscionably:
First, Because God Teaches by his Word, we must Conscionably frequent the Ministry; I say not customably, but Conscionably:
ord, c-acp np1 vvz p-acp po31 n1, pns12 vmb av-j vvi dt n1; pns11 vvb xx av-j, cc-acp av-j:
(14) commentary (DIV2)
1425
Image 15
5739
if you should bring your Horse & Mule as your little Dogges to the place of knowledge, you may make them stand or lye quietly, you can make them learne nothing:
if you should bring your Horse & Mule as your little Dogs to the place of knowledge, you may make them stand or lie quietly, you can make them Learn nothing:
cs pn22 vmd vvi po22 n1 cc n1 p-acp po22 j n2 p-acp dt n1 pp-f n1, pn22 vmb vvi pno32 vvi cc vvi av-jn, pn22 vmb vvi pno32 vvi pix:
(14) commentary (DIV2)
1425
Image 15
5740
and doe you your selues no more? the more you heare and frequent meanes without profit, the liker you make your selues to the Horse and Mule.
and do you your selves no more? the more you hear and frequent means without profit, the liker you make your selves to the Horse and Mule.
cc vdb pn22 po22 n2 av-dx dc? dt av-dc pn22 vvb cc j n2 p-acp n1, dt jc pn22 vvb po22 n2 p-acp dt n1 cc n1.
(14) commentary (DIV2)
1425
Image 15
5741
Secondly, God speakes by his Spirit which makes the Word effectuall, wee must therefore heare the voyce of the Spirit;
Secondly, God speaks by his Spirit which makes the Word effectual, we must Therefore hear the voice of the Spirit;
ord, np1 vvz p-acp po31 n1 r-crq vvz dt n1 j, pns12 vmb av vvi dt n1 pp-f dt n1;
(14) commentary (DIV2)
1426
Image 15
5742
not the sound of the wordes so much, but the meaning of the Spirit. An Horse or Mule can heare a sound of wordes, but haue no distinct sense:
not the found of the words so much, but the meaning of the Spirit. an Horse or Mule can hear a found of words, but have no distinct sense:
xx dt n1 pp-f dt n2 av av-d, cc-acp dt n1 pp-f dt n1. dt n1 cc n1 vmb vvi dt n1 pp-f n2, cc-acp vhb dx j n1:
(14) commentary (DIV2)
1426
Image 15
5743
and if a man come and heare wordes, and endeuour not to bee led into the meaning of GODS Spirit, hee goes not beyond his Horse in hearing.
and if a man come and hear words, and endeavour not to be led into the meaning of GOD'S Spirit, he Goes not beyond his Horse in hearing.
cc cs dt n1 vvb cc vvi n2, cc n1 xx pc-acp vbi vvn p-acp dt n1 pp-f npg1 n1, pns31 vvz xx p-acp po31 n1 p-acp vvg.
(14) commentary (DIV2)
1426
Image 15
5744
A beast by much paines may bee taught something of man, which runnes into the senses;
A beast by much pains may be taught something of man, which runs into the Senses;
dt n1 p-acp d n2 vmb vbi vvn pi pp-f n1, r-crq vvz p-acp dt n2;
(14) commentary (DIV2)
1426
Image 15
5745
and if thou beest onely taught by man, and not by God, that thine eares heare,
and if thou Best only taught by man, and not by God, that thine ears hear,
cc cs pns21 vb2s j vvn p-acp n1, cc xx p-acp np1, cst po21 n2 vvi,
(14) commentary (DIV2)
1426
Image 15
5746
but the heart which God must teach, bee vnperswaded, thou art not beyond thy beast in knowledge.
but the heart which God must teach, be unpersuaded, thou art not beyond thy beast in knowledge.
cc-acp dt n1 r-crq np1 vmb vvi, vbb vvn, pns21 vb2r xx p-acp po21 n1 p-acp n1.
(14) commentary (DIV2)
1426
Image 15
5747
Therefore pray for Gods Spirit to teach thee, hee is the Spirit of illumination, the Spirit whose office is to lead into all Truth.
Therefore pray for God's Spirit to teach thee, he is the Spirit of illumination, the Spirit whose office is to led into all Truth.
av vvb p-acp ng1 n1 pc-acp vvi pno21, pns31 vbz dt n1 pp-f n1, dt n1 rg-crq n1 vbz p-acp vvb p-acp d n1.
(14) commentary (DIV2)
1427
Image 15
5748
Thirdly, thou must lay vp instruction, hide the word in thy heart, lay vp and binde vp the Lessons in thy soule, not to lose or depart from them:
Thirdly, thou must lay up instruction, hide the word in thy heart, lay up and bind up the Lessons in thy soul, not to loose or depart from them:
ord, pns21 vmb vvi a-acp n1, vvb dt n1 p-acp po21 n1, vvb a-acp cc vvi a-acp dt n2 p-acp po21 n1, xx pc-acp vvi cc vvi p-acp pno32:
(14) commentary (DIV2)
1428
Image 15
5749
The Horse or Mule by sense will conforme for the present, and doe that they see they must doe,
The Horse or Mule by sense will conform for the present, and do that they see they must do,
dt n1 cc n1 p-acp n1 vmb vvi p-acp dt j, cc vdb d pns32 vvb pns32 vmb vdi,
(14) commentary (DIV2)
1428
Image 15
5750
but want vnderstanding to make vse of that knowledge for time to come:
but want understanding to make use of that knowledge for time to come:
cc-acp vvb n1 pc-acp vvi n1 pp-f d n1 p-acp n1 pc-acp vvi:
(14) commentary (DIV2)
1428
Image 15
5751
Like to the Horse or Mule are they, that for the present heare, and bee affected,
Like to the Horse or Mule Are they, that for the present hear, and be affected,
av-j p-acp dt n1 cc n1 vbr pns32, cst p-acp dt j n1, cc vbi vvn,
(14) commentary (DIV2)
1428
Image 15
5752
and seeme desirous to conforme to the Doctrine deliuered; but no sooner out of the place but all is forgotten; and all good motions quenched;
and seem desirous to conform to the Doctrine Delivered; but no sooner out of the place but all is forgotten; and all good motions quenched;
cc vvi j pc-acp vvi p-acp dt n1 vvd; cc-acp av-dx av-c av pp-f dt n1 p-acp d vbz vvn; cc d j n2 vvn;
(14) commentary (DIV2)
1428
Image 15
5753
all the vse of their instruction is confined to the present time, and for time to come is as meerely lost,
all the use of their instruction is confined to the present time, and for time to come is as merely lost,
d dt n1 pp-f po32 n1 vbz vvn p-acp dt j n1, cc p-acp n1 pc-acp vvi vbz p-acp av-j vvn,
(14) commentary (DIV2)
1428
Image 15
5754
as wordes and perswasions vpon an Horse or Mule. Fourthly, thou must grow vp in the similitude of the Word thou hearest:
as words and persuasions upon an Horse or Mule. Fourthly, thou must grow up in the similitude of the Word thou Hearst:
c-acp n2 cc n2 p-acp dt n1 cc n1. ord, pns21 vmb vvi a-acp p-acp dt n1 pp-f dt n1 pns21 vv2:
(14) commentary (DIV2)
1428
Image 15
5755
the Word must make thee of a man a new man, of a good man a better man;
the Word must make thee of a man a new man, of a good man a better man;
dt n1 vmb vvi pno21 pp-f dt n1 dt j n1, pp-f dt j n1 dt jc n1;
(14) commentary (DIV2)
1429
Image 15
5756
thou must be changed into the Word:
thou must be changed into the Word:
pns21 vmb vbi vvn p-acp dt n1:
(14) commentary (DIV2)
1429
Image 15
5757
It is a Word of Faith, and must make thee a Beleeuer, yea, and the more thou frequentest it, thou must rise in the degrees of Faith.
It is a Word of Faith, and must make thee a Believer, yea, and the more thou frequentest it, thou must rise in the Degrees of Faith.
pn31 vbz dt n1 pp-f n1, cc vmb vvi pno21 dt n1, uh, cc dt av-dc pns21 js pn31, pns21 vmb vvi p-acp dt n2 pp-f n1.
(14) commentary (DIV2)
1429
Image 15
5758
It is a Word of light, and must inlighten the darke corners of thy heart, and giue direction to euery one of thy steps.
It is a Word of Light, and must inlighten the dark corners of thy heart, and give direction to every one of thy steps.
pn31 vbz dt n1 pp-f n1, cc vmb vvi dt j n2 pp-f po21 n1, cc vvi n1 p-acp d crd pp-f po21 n2.
(14) commentary (DIV2)
1429
Image 15
5759
It is a Word of life, and must quicken thee in the wayes of God, and make thee mooue and actiue in pietie.
It is a Word of life, and must quicken thee in the ways of God, and make thee move and active in piety.
pn31 vbz dt n1 pp-f n1, cc vmb vvi pno21 p-acp dt n2 pp-f np1, cc vvb pno21 vvi cc j p-acp n1.
(14) commentary (DIV2)
1429
Image 15
5760
It is a word pure and holy as God is, and must make thee grow vp in holinesse of heart and life, without which thou shalt neuer see God.
It is a word pure and holy as God is, and must make thee grow up in holiness of heart and life, without which thou shalt never see God.
pn31 vbz dt n1 j cc j c-acp np1 vbz, cc vmb vvi pno21 vvb a-acp p-acp n1 pp-f n1 cc n1, p-acp r-crq pns21 vm2 av-x vvi np1.
(14) commentary (DIV2)
1429
Image 15
5761
Thus if thou growest not like the Word, thou art not yet better then an Horse or Mule, who, let them heare neuer such good reasons and perswasions,
Thus if thou Growest not like the Word, thou art not yet better then an Horse or Mule, who, let them hear never such good Reasons and persuasions,
av cs pns21 vv2 xx av-j dt n1, pns21 vb2r xx av av-jc cs dt n1 cc n1, r-crq, vvb pno32 vvi av d j n2 cc n2,
(14) commentary (DIV2)
1430
Image 15
5762
and by maine strength be brought to conformitie, yet abide the same they were, without any change of themselues:
and by main strength be brought to conformity, yet abide the same they were, without any change of themselves:
cc p-acp j n1 vbi vvn p-acp n1, av vvb dt d pns32 vbdr, p-acp d n1 pp-f px32:
(14) commentary (DIV2)
1430
Image 15
5763
Horses and Mules they were, and so they abide:
Horses and Mules they were, and so they abide:
n2 cc n2 pns32 vbdr, cc av pns32 vvb:
(14) commentary (DIV2)
1430
Image 15
5764
be not thou like vnto them, let the Word make thee another man, or else thou art;
be not thou like unto them, let the Word make thee Another man, or Else thou art;
vbb xx pns21 av-j p-acp pno32, vvb dt n1 vvb pno21 j-jn n1, cc av pns21 vb2r;
(14) commentary (DIV2)
1430
Image 15
5765
to these ends take with thee a few motiues.
to these ends take with thee a few motives.
p-acp d n2 vvb p-acp pno21 av d n2.
(14) commentary (DIV2)
1430
Image 15
5766
First, consider God hath made thee a man, and wilt thou by this propertie debase thy selfe,
First, Consider God hath made thee a man, and wilt thou by this property debase thy self,
ord, vvb np1 vhz vvn pno21 dt n1, cc j pns21 p-acp d n1 vvb po21 n1,
(14) commentary (DIV2)
1431
Image 15
5767
and equall thy selfe with beasts? Wilt thou being a man put off manhood,
and equal thy self with beasts? Wilt thou being a man put off manhood,
cc vvi po21 n1 p-acp n2? vm2 pns21 vbg dt n1 vvd a-acp n1,
(14) commentary (DIV2)
1431
Image 15
5768
and lay aside thy minde and the powers, which God hath giuen thee to distinguish thee from a beast? Secondly, he hath called thee into his Church, he hath set open his Schoole, he hath sent out his owne Spirit to teach the Elect,
and lay aside thy mind and the Powers, which God hath given thee to distinguish thee from a beast? Secondly, he hath called thee into his Church, he hath Set open his School, he hath sent out his own Spirit to teach the Elect,
cc vvd av po21 n1 cc dt n2, r-crq np1 vhz vvn pno21 pc-acp vvi pno21 p-acp dt n1? ord, pns31 vhz vvn pno21 p-acp po31 n1, pns31 vhz vvn j po31 n1, pns31 vhz vvn av po31 d n1 pc-acp vvi dt n1,
(14) commentary (DIV2)
1431
Image 15
5769
so that now thou art willingly ignorant as they, 2. Pet. 3. 5. worse then an Horse or Mule, who would know their dutie,
so that now thou art willingly ignorant as they, 2. Pet. 3. 5. Worse then an Horse or Mule, who would know their duty,
av cst av pns21 vb2r av-j j c-acp pns32, crd np1 crd crd jc cs dt n1 cc n1, r-crq vmd vvi po32 n1,
(14) commentary (DIV2)
1431
Image 15
5770
but cannot, thou canst, but wilt not.
but cannot, thou Canst, but wilt not.
cc-acp vmbx, pns21 vm2, cc-acp vm2 xx.
(14) commentary (DIV2)
1431
Image 15
5771
Thirdly, he hath afforded thee his blessed Word, a Word full of wisedome, resembling himselfe, furnished with such varietie of perswasion,
Thirdly, he hath afforded thee his blessed Word, a Word full of Wisdom, resembling himself, furnished with such variety of persuasion,
ord, pns31 vhz vvn pno21 po31 j-vvn n1, dt n1 j pp-f n1, vvg px31, vvn p-acp d n1 pp-f n1,
(14) commentary (DIV2)
1431
Image 15
5772
as Men and Angels cannot deuise the like;
as Men and Angels cannot devise the like;
c-acp n2 cc n2 vmbx vvi dt j;
(14) commentary (DIV2)
1431
Image 15
5773
that if this will not perswade thee, thou must be no better then an Horse or Mule without vnderstanding, nay worse:
that if this will not persuade thee, thou must be no better then an Horse or Mule without understanding, nay Worse:
cst cs d vmb xx vvi pno21, pns21 vmb vbi dx jc cs dt n1 cc n1 p-acp n1, uh-x av-jc:
(14) commentary (DIV2)
1431
Image 15
5774
for reason cannot perswade them being vnreasonable creatures, but thou being reasonable, the reason of reason cannot perswade thee.
for reason cannot persuade them being unreasonable creatures, but thou being reasonable, the reason of reason cannot persuade thee.
p-acp n1 vmbx vvi pno32 vbg j n2, cc-acp pns21 vbg j, dt n1 pp-f n1 vmbx vvi pno21.
(14) commentary (DIV2)
1431
Image 15
5775
Fourthly, if thou wouldest haue a note of thy owne conuersion, thou must put off thy brutish nature,
Fourthly, if thou Wouldst have a note of thy own conversion, thou must put off thy brutish nature,
ord, cs pns21 vmd2 vhi dt n1 pp-f po21 d n1, pns21 vmb vvi a-acp po21 j n1,
(14) commentary (DIV2)
1431
Image 15
5776
and grow vp in the knowledge of God:
and grow up in the knowledge of God:
cc vvb a-acp p-acp dt n1 pp-f np1:
(14) commentary (DIV2)
1431
Image 15
5777
Hos. 6. 1, 2. so soone as euer Gods people were conuerted and returned to God, they professe this as a necessarie consequent.Hos. 6. 1, 2. so soon as ever God's people were converted and returned to God, they profess this as a necessary consequent.
np1 crd crd, crd av av c-acp av npg1 n1 vbdr vvn cc vvn p-acp np1, pns32 vvb d p-acp dt j j.
(14) commentary (DIV2)
1431
Image 15
5778
Then shall we haue knowledge, and endeuour, or proceede to know the Lord.
Then shall we have knowledge, and endeavour, or proceed to know the Lord.
av vmb pns12 vhi n1, cc n1, cc vvb pc-acp vvi dt n1.
(14) commentary (DIV2)
1431
Image 15
5779
And indeede an vnconuerted man is an Horse or Mule, vncapable of this knowledge, it is too high for him,
And indeed an unconverted man is an Horse or Mule, uncapable of this knowledge, it is too high for him,
cc av dt vvn n1 vbz dt n1 cc n1, j pp-f d n1, pn31 vbz av j c-acp pno31,
(14) commentary (DIV2)
1431
Image 15
5780
nay, he hates it and spurnes against it. The second propertie, from which we are disswaded in these creatures, is, vntractablenesse:
nay, he hates it and spurns against it. The second property, from which we Are dissuaded in these creatures, is, Untractableness:
uh-x, pns31 vvz pn31 cc vvz p-acp pn31. dt ord n1, p-acp r-crq pns12 vbr vvn p-acp d n2, vbz, n1:
(14) commentary (DIV2)
1431
Image 15
5781
for before these creatures be broken and tamed, they are in their nature wilde and fierce,
for before these creatures be broken and tamed, they Are in their nature wild and fierce,
c-acp p-acp d n2 vbb vvn cc vvn, pns32 vbr p-acp po32 n1 j cc j,
(14) commentary (DIV2)
1432
Image 15
5782
and can neuer be so tamed that they will obey without bit or bridle: which teacheth vs, that
and can never be so tamed that they will obey without bit or bridle: which Teaches us, that
cc vmb av-x vbi av vvn cst pns32 vmb vvi p-acp n1 cc n1: r-crq vvz pno12, cst
(14) commentary (DIV2)
1432
Image 15
5783
The propertie & nature of a wicked and vnregenerate man, is, to be obstinate and stiffe against God and his Word, whom nothing but bit and bridle can tame and hold in order.
The property & nature of a wicked and unregenerate man, is, to be obstinate and stiff against God and his Word, whom nothing but bit and bridle can tame and hold in order.
dt n1 cc n1 pp-f dt j cc j n1, vbz, pc-acp vbi j cc j p-acp np1 cc po31 n1, ro-crq pix cc-acp n1 cc n1 vmb vvi cc vvi p-acp n1.
(14) commentary (DIV2)
1433
Image 15
5784
This rebellion and obstinacy is noted in Cain, who notwithstanding the Lord spake vnto him,
This rebellion and obstinacy is noted in Cain, who notwithstanding the Lord spoke unto him,
d n1 cc n1 vbz vvn p-acp np1, r-crq p-acp dt n1 vvd p-acp pno31,
(14) commentary (DIV2)
1433
Image 15
5785
and reproued him for casting downe his countenance vpon Abel, yet went on stubbornely in his sinne,
and reproved him for casting down his countenance upon Abel, yet went on stubbornly in his sin,
cc vvd pno31 p-acp vvg a-acp po31 n1 p-acp np1, av vvd a-acp av-j p-acp po31 n1,
(14) commentary (DIV2)
1433
Image 15
5786
and could not be reclaymed till he slue his brother.
and could not be reclaimed till he slew his brother.
cc vmd xx vbi vvn c-acp pns31 vvd po31 n1.
(14) commentary (DIV2)
1433
Image 15
5787
The like rebellion is noted in Pharaoh, whose inuincible stiffenesse was such as no word of God, no plague of God could moue longer then they were as a bit or bridle vpon him:
The like rebellion is noted in Pharaoh, whose invincible stiffness was such as no word of God, no plague of God could move longer then they were as a bit or bridle upon him:
dt j n1 vbz vvn p-acp np1, rg-crq j n1 vbds d c-acp dx n1 pp-f np1, dx n1 pp-f np1 vmd vvi av-jc cs pns32 vbdr p-acp dt n1 cc n1 p-acp pno31:
(14) commentary (DIV2)
1433
Image 15
5788
God raysed him vp as an extraordinarie example of an hard-hearted wretch, on whom he would declare his power, to whose degree of rebellion euery wicked man riseth not,
God raised him up as an extraordinary Exampl of an hardhearted wretch, on whom he would declare his power, to whose degree of rebellion every wicked man Riseth not,
np1 vvd pno31 a-acp p-acp dt j n1 pp-f dt j n1, p-acp ro-crq pns31 vmd vvi po31 n1, p-acp rg-crq n1 pp-f n1 d j n1 vvz xx,
(14) commentary (DIV2)
1433
Image 15
5789
but it teacheth expresly what is in euery mans nature, which would discouer it selfe, were it not for Gods grace, either renewing or at least restrayning.
but it Teaches expressly what is in every men nature, which would discover it self, were it not for God's grace, either renewing or At least restraining.
cc-acp pn31 vvz av-j r-crq vbz p-acp d ng1 n1, r-crq vmd vvi pn31 n1, vbdr pn31 xx p-acp npg1 n1, av-d vvg cc p-acp ds vvg.
(14) commentary (DIV2)
1433
Image 15
5790
The same brutish propertie the Lord taxeth in his own people of Israel, Hos. 4. 16. who for rebellion is called an vnruly Heyfer, which,
The same brutish property the Lord Taxes in his own people of Israel, Hos. 4. 16. who for rebellion is called an unruly Heifer, which,
dt d j n1 dt n1 vvz p-acp po31 d n1 pp-f np1, np1 crd crd r-crq p-acp n1 vbz vvn dt j n1, r-crq,
(14) commentary (DIV2)
1433
Image 15
5791
as it is vntamed, rebelleth and suffereth not it selfe to be brought into order by the herd-man,
as it is untamed, rebelleth and suffers not it self to be brought into order by the herdsman,
c-acp pn31 vbz j, vvz cc vvz xx pn31 n1 pc-acp vbi vvn p-acp n1 p-acp dt n1,
(14) commentary (DIV2)
1433
Image 15
5792
nor abideth among the other Cattell, but breakes out:
nor Abideth among the other Cattle, but breaks out:
ccx vvz p-acp dt j-jn n2, cc-acp vvz av:
(14) commentary (DIV2)
1433
Image 15
5793
so Israel would not suffer her selfe to be ranged in the same Orders and Ordinances of God, which he had set vp at Ierusalem,
so Israel would not suffer her self to be ranged in the same Order and Ordinances of God, which he had Set up At Ierusalem,
av np1 vmd xx vvi po31 n1 pc-acp vbi vvn p-acp dt d n1 cc n2 pp-f np1, r-crq pns31 vhd vvn a-acp p-acp np1,
(14) commentary (DIV2)
1433
Image 15
5794
but rebelled, separated her selfe, and deuised a new kinde of worship, behauing herselfe more like an vnreasonable Heyfer, destitute of minde and iudgement,
but rebelled, separated her self, and devised a new kind of worship, behaving herself more like an unreasonable Heifer, destitute of mind and judgement,
cc-acp vvd, vvn po31 n1, cc vvd dt j n1 pp-f n1, vvg px31 av-dc av-j dt j n1, j pp-f n1 cc n1,
(14) commentary (DIV2)
1433
Image 15
5795
then a people whom God had euer chosen to himselfe.
then a people whom God had ever chosen to himself.
cs dt n1 ro-crq np1 vhd av vvn p-acp px31.
(14) commentary (DIV2)
1433
Image 15
5796
Hereunto serues the common phrase of Scripture, whereby the cruell & sauage Oppressors of the Church are resembled by beasts,
Hereunto serves the Common phrase of Scripture, whereby the cruel & savage Oppressors's of the Church Are resembled by beasts,
av vvz dt j n1 pp-f n1, c-crq dt j cc j-jn ng2 pp-f dt n1 vbr vvn p-acp n2,
(14) commentary (DIV2)
1434
Image 15
5797
as the foure great Monarchies, of the Assyrians, Medes, Grecians, and Romans, with beastly crueltie oppressing & eating vp one another, are figured vnder foure great beasts, Dan. 7. 3. &c. a Lyon, a Beare, a Leopard,
as the foure great Monarchies, of the Assyrians, Medes, Greeks, and Roman, with beastly cruelty oppressing & eating up one Another, Are figured under foure great beasts, Dan. 7. 3. etc. a lion, a Bear, a Leopard,
c-acp dt crd j n2, pp-f dt njp2, np2, njp2, cc njp2, p-acp j n1 vvg cc vvg p-acp crd j-jn, vbr vvn p-acp crd j n2, np1 crd crd av dt n1, dt n1, dt n1,
(14) commentary (DIV2)
1434
Image 15
5798
and a strange beast with ten hornes:
and a strange beast with ten horns:
cc dt j n1 p-acp crd n2:
(14) commentary (DIV2)
1434
Image 15
5799
and the vision is expounded, vers. 17. These great beasts, which are foure, are foure Kings which shall arise out of the earth.
and the vision is expounded, vers. 17. These great beasts, which Are foure, Are foure Kings which shall arise out of the earth.
cc dt n1 vbz vvn, fw-la. crd np1 j n2, r-crq vbr crd, vbr crd n2 r-crq vmb vvi av pp-f dt n1.
(14) commentary (DIV2)
1434
Image 15
5800
So Rome, being restored by the Pope vnto the tyrannie of the persecuting Emperors, obstinately resisting Christ and his Church, is set out by a great and strange deuouring beast, Reuel. 13. 1.
So Rome, being restored by the Pope unto the tyranny of the persecuting Emperor's, obstinately resisting christ and his Church, is Set out by a great and strange devouring beast, Revel. 13. 1.
av np1, vbg vvn p-acp dt n1 p-acp dt n1 pp-f dt vvg n2, av-j vvg np1 cc po31 n1, vbz vvn av p-acp dt j cc j vvg n1, vvb. crd crd
(14) commentary (DIV2)
1434
Image 15
5801
First, the naturall corruption and power of originall sinne, most manifestly discouereth it selfe in a stonie and hard heart, which euery man bringeth with him from the wombe,
First, the natural corruption and power of original sin, most manifestly Discovereth it self in a stony and hard heart, which every man brings with him from the womb,
ord, dt j n1 cc n1 pp-f j-jn n1, av-ds av-j vvz pn31 n1 p-acp dt j cc j n1, r-crq d n1 vvz p-acp pno31 p-acp dt n1,
(14) commentary (DIV2)
1435
Image 15
5802
and by which a man naturally not only declineth from Gods Image and Will, but stubbornely resisteth it.
and by which a man naturally not only declineth from God's Image and Will, but stubbornly Resisteth it.
cc p-acp r-crq dt n1 av-j xx av-j vvz p-acp npg1 n1 cc n1, cc-acp av-j vvz pn31.
(14) commentary (DIV2)
1435
Image 15
5803
This obstinacy is notably described, Isa. 48. 4. Thou art obstinate, and thy neck is as an yron sinew, and thy brow as brasse:
This obstinacy is notably described, Isaiah 48. 4. Thou art obstinate, and thy neck is as an iron sinew, and thy brow as brass:
d n1 vbz av-j vvn, np1 crd crd pns21 vb2r j, cc po21 n1 vbz p-acp dt n1 n1, cc po21 n1 p-acp n1:
(14) commentary (DIV2)
1435
Image 15
5804
Sinewes are instruments of motion, hard indeed, but flexible;
Sinews Are Instruments of motion, hard indeed, but flexible;
n2 vbr n2 pp-f n1, av-j av, cc-acp j;
(14) commentary (DIV2)
1435
Image 15
5805
but so refractarie is the naturall man, and auerse from God, that he is no more mooued and bended towards him,
but so refractory is the natural man, and averse from God, that he is no more moved and bent towards him,
cc-acp av j vbz dt j n1, cc j p-acp np1, cst pns31 vbz av-dx av-dc vvn cc j-vvn p-acp pno31,
(14) commentary (DIV2)
1435
Image 15
5806
nor can no more be bended, then if for euery sinew in his body hauing a plate of yron, he could moue or bow the parts:
nor can no more be bent, then if for every sinew in his body having a plate of iron, he could move or bow the parts:
ccx vmb av-dx av-dc vbi vvn, av cs p-acp d n1 p-acp po31 n1 vhg dt n1 pp-f n1, pns31 vmd vvi cc vvi dt n2:
(14) commentary (DIV2)
1435
Image 15
5807
And to this naturall euill of yron sinewes, come the browes of brasse, which hardneth the wicked,
And to this natural evil of iron sinews, come the brows of brass, which Hardeneth the wicked,
cc p-acp d j n-jn pp-f n1 n2, vvb dt n2 pp-f n1, r-crq vvz dt j,
(14) commentary (DIV2)
1435
Image 15
5808
and makes them impudent in euill, as the former makes them impotent and auerse from God:
and makes them impudent in evil, as the former makes them impotent and averse from God:
cc vvz pno32 j p-acp j-jn, c-acp dt j vvz pno32 j cc j p-acp np1:
(14) commentary (DIV2)
1435
Image 15
5809
From both which the Scripture denominateth naturall men to be sonnes of disobedience.
From both which the Scripture denominateth natural men to be Sons of disobedience.
p-acp d r-crq dt n1 vvz j n2 pc-acp vbi n2 pp-f n1.
(14) commentary (DIV2)
1435
Image 15
5810
Secondly, besides naturall corruption there is an habituall hardnesse, and obstinacy, contracted and arising from sundrie causes,
Secondly, beside natural corruption there is an habitual hardness, and obstinacy, contracted and arising from sundry Causes,
ord, p-acp j n1 a-acp vbz dt j n1, cc n1, vvn cc vvg p-acp j n2,
(14) commentary (DIV2)
1436
Image 15
5811
as, first, from the custome of sinne;
as, First, from the custom of sin;
c-acp, ord, p-acp dt n1 pp-f n1;
(14) commentary (DIV2)
1436
Image 15
5812
and as hardly can an habituall and customable sinner change his course as a Black-Moore his spots.
and as hardly can an habitual and customable sinner change his course as a Black-Moore his spots.
cc c-acp av vmb dt j cc j n1 vvi po31 n1 c-acp dt n1 po31 n2.
(14) commentary (DIV2)
1436
Image 15
5813
Secondly, custome of sinne takes away both feare and feeling of sinne.
Secondly, custom of sin Takes away both Fear and feeling of sin.
ord, n1 pp-f n1 vvz av d n1 cc n-vvg pp-f n1.
(14) commentary (DIV2)
1436
Image 15
5814
Thirdly, want of sense and feeling of sinne, brings a delight and pleasure in the fruition of it.
Thirdly, want of sense and feeling of sin, brings a delight and pleasure in the fruition of it.
ord, n1 pp-f n1 cc n1 pp-f n1, vvz dt n1 cc n1 p-acp dt n1 pp-f pn31.
(14) commentary (DIV2)
1436
Image 15
5815
Fourthly, this delight holds out of the heart all desire to get out, nay it holds it in a purpose of retaining the sinne still.
Fourthly, this delight holds out of the heart all desire to get out, nay it holds it in a purpose of retaining the sin still.
ord, d n1 vvz av pp-f dt n1 d n1 pc-acp vvi av, uh-x pn31 vvz pn31 p-acp dt n1 pp-f vvg dt n1 av.
(14) commentary (DIV2)
1436
Image 15
5816
Fiftly, this purpose of retaining sinne, doeth purposely resist the meanes, which God hath appointed to encounter and subdue sinne:
Fifty, this purpose of retaining sin, doth purposely resist the means, which God hath appointed to encounter and subdue sin:
ord, d n1 pp-f vvg n1, vdz av vvi dt n2, r-crq np1 vhz vvn pc-acp vvi cc vvi n1:
(14) commentary (DIV2)
1436
Image 15
5817
as, first, the word of God: They haue hated knowledge, and chused not the feare of God;
as, First, the word of God: They have hated knowledge, and chused not the Fear of God;
c-acp, ord, dt n1 pp-f np1: pns32 vhb vvn n1, cc vvd xx dt n1 pp-f np1;
(14) commentary (DIV2)
1436
Image 15
5818
and Zach. 7. 11. they haue refused to hearken, and pulled away the shoulder. Secondly, the Spirit of God:
and Zach 7. 11. they have refused to harken, and pulled away the shoulder. Secondly, the Spirit of God:
cc np1 crd crd pns32 vhb vvn pc-acp vvi, cc vvd av dt n1. ord, dt n1 pp-f np1:
(14) commentary (DIV2)
1436
Image 15
5819
so Act. 7. 51. Steuen tells the Iewes, that they had euer resisted the holy Ghost, striuing with them in publike instructions, & priuate motions.
so Act. 7. 51. Stephen tells the Iewes, that they had ever resisted the holy Ghost, striving with them in public instructions, & private motions.
av n1 crd crd np1 vvz dt np2, cst pns32 vhd av vvd dt j n1, vvg p-acp pno32 p-acp j n2, cc j n2.
(14) commentary (DIV2)
1436
Image 15
5820
Thirdly, the corrections of God, notwithstanding all which the wicked man falls backe more and more:
Thirdly, the corrections of God, notwithstanding all which the wicked man falls back more and more:
ord, dt n2 pp-f np1, c-acp d r-crq dt j n1 vvz av av-dc cc av-dc:
(14) commentary (DIV2)
1436
Image 15
5821
And commonly these goe together, the hating of counsell, and not profiting by correction, as appeares, Prou. 1. 25. By these meanes the wicked man hardneth himselfe in euil, and, wheras naturally his heart is of the nature of a stone, himselfe hardens it by these meanes to the hardnesse of the hardest stone:
And commonly these go together, the hating of counsel, and not profiting by correction, as appears, Prou. 1. 25. By these means the wicked man Hardeneth himself in evil, and, whereas naturally his heart is of the nature of a stone, himself hardens it by these means to the hardness of the Hardest stone:
cc av-j d vvi av, dt vvg pp-f n1, cc xx vvg p-acp n1, c-acp vvz, np1 crd crd p-acp d n2 dt j n1 vvz px31 p-acp j-jn, cc, cs av-j po31 n1 vbz pp-f dt n1 pp-f dt n1, px31 vvz pn31 p-acp d n2 p-acp dt n1 pp-f dt js n1:
(14) commentary (DIV2)
1436
Image 15
5822
for so it is, Zach. 7. 12. Yea they made their hearts as an adamant stone, lest they should heare the law, &c. Oh then take notice of this hardnes of heart and obstinacy against God and his word, which resisteth and rebelleth against the light of grace.
for so it is, Zach 7. 12. Yea they made their hearts as an adamant stone, lest they should hear the law, etc. O then take notice of this hardness of heart and obstinacy against God and his word, which Resisteth and rebelleth against the Light of grace.
c-acp av pn31 vbz, np1 crd crd uh pns32 vvd po32 n2 p-acp dt n1 n1, cs pns32 vmd vvi dt n1, av uh av vvb n1 pp-f d n1 pp-f n1 cc n1 p-acp np1 cc po31 n1, r-crq vvz cc vvz p-acp dt n1 pp-f n1.
(14) commentary (DIV2)
1437
Image 15
5823
God forbid we should be rebels against God. This obstinacy is in euery man by nature;
God forbid we should be rebels against God. This obstinacy is in every man by nature;
np1 vvb pns12 vmd vbi n2 p-acp np1. d n1 vbz p-acp d n1 p-acp n1;
(14) commentary (DIV2)
1439
Image 15
5824
in the reprobate it continues totall and finall, in the elect temporarie and partiall, euen after their calling and conuersion, and it cannot be otherwise:
in the Reprobate it continues total and final, in the elect temporary and partial, even After their calling and conversion, and it cannot be otherwise:
p-acp dt j-jn pn31 vvz j cc j, p-acp dt j-vvn j cc j, av-j p-acp po32 vvg cc n1, cc pn31 vmbx vbi av:
(14) commentary (DIV2)
1440
Image 15
5825
for so long as we carry any carnall wisedome about vs, there will be enmity against Gods wisedome;
for so long as we carry any carnal Wisdom about us, there will be enmity against God's Wisdom;
c-acp av av-j c-acp pns12 vvb d j n1 p-acp pno12, pc-acp vmb vbi n1 p-acp npg1 n1;
(14) commentary (DIV2)
1440
Image 15
5826
and so long as pride raigneth, as in the wicked, or moueth and breatheth, as in the godly, it will be lifting it selfe vp in high thoughts against God;
and so long as pride Reigneth, as in the wicked, or moves and breathes, as in the godly, it will be lifting it self up in high thoughts against God;
cc av av-j c-acp n1 vvz, c-acp p-acp dt j, cc vvz cc vvz, c-acp p-acp dt j, pn31 vmb vbi vvg pn31 n1 a-acp p-acp j n2 p-acp np1;
(14) commentary (DIV2)
1440
Image 15
5827
and so long as the conscience is euill, as in the wicked, or but in part good as in the godly, it will be desirous to maintaine peace with euill,
and so long as the conscience is evil, as in the wicked, or but in part good as in the godly, it will be desirous to maintain peace with evil,
cc av av-j c-acp dt n1 vbz j-jn, c-acp p-acp dt j, cc p-acp p-acp n1 j c-acp p-acp dt j, pn31 vmb vbi j pc-acp vvi n1 p-acp n-jn,
(14) commentary (DIV2)
1440
Image 15
5828
and warre with the word of grace, when it would disturbe it.
and war with the word of grace, when it would disturb it.
cc n1 p-acp dt n1 pp-f n1, c-crq pn31 vmd vvi pn31.
(14) commentary (DIV2)
1440
Image 15
5829
In a word, so long as any sinne hath any command or power, and so long as the flesh is not wholly mortified (as it cannot bee in this life:) the Spirit shall bee resisted by the lustings of the flesh,
In a word, so long as any sin hath any command or power, and so long as the Flesh is not wholly mortified (as it cannot be in this life:) the Spirit shall be resisted by the lustings of the Flesh,
p-acp dt n1, av av-j c-acp d n1 vhz d n1 cc n1, cc av av-j c-acp dt n1 vbz xx av-jn vvn (c-acp pn31 vmbx vbi p-acp d n1:) dt n1 vmb vbi vvn p-acp dt n2-vvg pp-f dt n1,
(14) commentary (DIV2)
1440
Image 15
5830
because (as the Apostle saith) these two are contrary.
Because (as the Apostle Says) these two Are contrary.
c-acp (c-acp dt n1 vvz) d crd vbr j-jn.
(14) commentary (DIV2)
1440
Image 15
5831
Great cause we haue therefore to mourne vnder this our miserie, by which we cast off the yoke of God and his gracious regiment,
Great cause we have Therefore to mourn under this our misery, by which we cast off the yoke of God and his gracious regiment,
j n1 pns12 vhb av pc-acp vvi p-acp d po12 n1, p-acp r-crq pns12 vvd a-acp dt n1 pp-f np1 cc po31 j n1,
(14) commentary (DIV2)
1440
Image 15
5832
euen as the horse casteth his rider and riseth vp against him.
even as the horse Cast his rider and Riseth up against him.
av c-acp dt n1 vvz po31 n1 cc vvz a-acp p-acp pno31.
(14) commentary (DIV2)
1440
Image 15
5833
And it will bee a good meditatiō, when we see an horse or other brute creature resist and rebel against vs, to think, Oh thus doth my cursed nature rise vp against Gods teaching and handling of mee;
And it will be a good meditation, when we see an horse or other brutus creature resist and rebel against us, to think, O thus does my cursed nature rise up against God's teaching and handling of me;
cc pn31 vmb vbi dt j n1, c-crq pns12 vvb dt n1 cc j-jn n1 n1 vvi cc vvi p-acp pno12, pc-acp vvi, uh av vdz po11 j-vvn n1 vvi a-acp p-acp n2 vvg cc n-vvg pp-f pno11;
(14) commentary (DIV2)
1440
Image 15
5834
nay he hath farre more strength then he putteth foorth against me: but I haue no strength, which I haue not vsed against God.
nay he hath Far more strength then he putteth forth against me: but I have no strength, which I have not used against God.
uh-x pns31 vhz av-j dc n1 cs pns31 vvz av p-acp pno11: cc-acp pns11 vhb dx n1, r-crq pns11 vhb xx vvn p-acp np1.
(14) commentary (DIV2)
1440
Image 15
5835
Secondly, let vs labour to get out of this obstinacy and stiffenesse betimes, lest the Lord giue vs vp to fall away by perpetuall rebellion.
Secondly, let us labour to get out of this obstinacy and stiffness betimes, lest the Lord give us up to fallen away by perpetual rebellion.
ord, vvb pno12 vvi pc-acp vvi av pp-f d n1 cc n1 av, cs dt n1 vvb pno12 a-acp pc-acp vvi av p-acp j n1.
(14) commentary (DIV2)
1441
Image 15
5836
This we shall doe by yeelding our selues tractable, and laying aside obstinacie in sinne, and by giuing vp our selues to be ruled by Gods word and spirit.
This we shall do by yielding our selves tractable, and laying aside obstinacy in sin, and by giving up our selves to be ruled by God's word and Spirit.
np1 pns12 vmb vdi p-acp vvg po12 n2 j, cc vvg av n1 p-acp n1, cc p-acp vvg a-acp po12 n2 pc-acp vbi vvn p-acp npg1 n1 cc n1.
(14) commentary (DIV2)
1441
Image 15
5837
This point is so much the more necessary, because the great sinne of these dayes is obstinacy of heart:
This point is so much the more necessary, Because the great sin of these days is obstinacy of heart:
d n1 vbz av av-d dt av-dc j, c-acp dt j n1 pp-f d n2 vbz n1 pp-f n1:
(14) commentary (DIV2)
1441
Image 15
5838
men cannot plead ignorance, nor want of good means to helpe them out of their sinnes;
men cannot plead ignorance, nor want of good means to help them out of their Sins;
n2 vmbx vvi n1, ccx n1 pp-f j n2 pc-acp vvi pno32 av pp-f po32 n2;
(14) commentary (DIV2)
1441
Image 15
5839
and yet few or none leaue their sinnes, but wilfully perseuere in them against the word and their owne consciences.
and yet few or none leave their Sins, but wilfully persevere in them against the word and their own Consciences.
cc av d cc pix vvb po32 n2, cc-acp av-j vvi p-acp pno32 p-acp dt n1 cc po32 d n2.
(14) commentary (DIV2)
1441
Image 15
5840
Besides this, God hath giuen vs many warnings of our estate, by many plagues of the highest kind threatned, and not a few,
Beside this, God hath given us many Warnings of our estate, by many plagues of the highest kind threatened, and not a few,
p-acp d, np1 vhz vvn pno12 d n2 pp-f po12 n1, p-acp d n2 pp-f dt js j vvd, cc xx dt d,
(14) commentary (DIV2)
1441
Image 15
5841
and those not insensible, executed with seuerity, but for all this, we are in generall senselesse,
and those not insensible, executed with severity, but for all this, we Are in general senseless,
cc d xx j, vvn p-acp n1, cc-acp p-acp d d, pns12 vbr p-acp j j,
(14) commentary (DIV2)
1441
Image 15
5842
and are resolued to hold our sinnes without humble sorrow and suing to God for reconciliation.
and Are resolved to hold our Sins without humble sorrow and suing to God for reconciliation.
cc vbr vvn pc-acp vvi po12 n2 p-acp j n1 cc vvg p-acp np1 p-acp n1.
(14) commentary (DIV2)
1441
Image 15
5843
And this is rebellion against God, of knowledge to depart from the knowne trueth in whole or in part.
And this is rebellion against God, of knowledge to depart from the known truth in Whole or in part.
cc d vbz n1 p-acp np1, pp-f n1 pc-acp vvi p-acp dt j-vvn n1 p-acp j-jn cc p-acp n1.
(14) commentary (DIV2)
1441
Image 15
5844
Now to helpe vs out of this sin of obstinacy, consider these motiues:
Now to help us out of this since of obstinacy, Consider these motives:
av pc-acp vvi pno12 av pp-f d n1 pp-f n1, vvb d n2:
(14) commentary (DIV2)
1442
Image 15
5845
first, neither Gods couenant of mercy nor the least part of it belongs to that man, that obstinately goes on in sinne:
First, neither God's Covenant of mercy nor the least part of it belongs to that man, that obstinately Goes on in sin:
ord, d ng1 n1 pp-f n1 ccx dt ds n1 pp-f pn31 vvz p-acp d n1, cst av-j vvz a-acp p-acp n1:
(14) commentary (DIV2)
1442
Image 15
5846
for the first condition in the tenor of the new couenant, is, to take away the stony heart, Ezek. 11. 19. It is a brand of a man in the state of death, to bee hard and brawnie-hearted.
for the First condition in the tenor of the new Covenant, is, to take away the stony heart, Ezekiel 11. 19. It is a brand of a man in the state of death, to be hard and brawny-hearted.
c-acp dt ord n1 p-acp dt n1 pp-f dt j n1, vbz, pc-acp vvi av dt j n1, np1 crd crd pn31 vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f n1, pc-acp vbi j cc j.
(14) commentary (DIV2)
1442
Image 15
5847
Secondly, all the hope and expectation of such a man is, euill and mischiefe to meet him at euery corner.
Secondly, all the hope and expectation of such a man is, evil and mischief to meet him At every corner.
ord, d dt n1 cc n1 pp-f d dt n1 vbz, j-jn cc n1 pc-acp vvi pno31 p-acp d n1.
(14) commentary (DIV2)
1443
Image 15
5848
Prou. 28. 14. He that hardneth his heart, shall fall into euill:Prou. 28. 14. He that Hardeneth his heart, shall fallen into evil:
np1 crd crd pns31 cst vvz po31 n1, vmb vvi p-acp j-jn:
(14) commentary (DIV2)
1443
Image 15
5849
he may with Balaam shuffle from one way into another, but cannot auoid the Angel with a drawne sword ready to kill him.
he may with balaam shuffle from one Way into Another, but cannot avoid the Angel with a drawn sword ready to kill him.
pns31 vmb p-acp np1 vvi p-acp crd n1 p-acp j-jn, cc-acp vmbx vvi dt n1 p-acp dt vvn n1 j pc-acp vvi pno31.
(14) commentary (DIV2)
1443
Image 15
5850
Now what a fearefull and desperate estate is it for a man to goe vnder Gods curse continually,
Now what a fearful and desperate estate is it for a man to go under God's curse continually,
av q-crq dt j cc j n1 vbz pn31 p-acp dt n1 pc-acp vvi p-acp ng1 n1 av-j,
(14) commentary (DIV2)
1443
Image 15
5851
as a man vpon whom sentence of death is passed, and knowes not, but expects euery moment execution? yet so hardned are some, who harden themselues, that when the parts of this curse are in executing vpon themselues and theirs, they are further hardned still.
as a man upon whom sentence of death is passed, and knows not, but expects every moment execution? yet so hardened Are Some, who harden themselves, that when the parts of this curse Are in executing upon themselves and theirs, they Are further hardened still.
c-acp dt n1 p-acp ro-crq n1 pp-f n1 vbz vvn, cc vvz xx, cc-acp vvz d n1 n1? av av vvn vbr d, r-crq vvb px32, cst c-crq dt n2 pp-f d n1 vbr p-acp vvg p-acp px32 cc png32, pns32 vbr av-jc vvn av.
(14) commentary (DIV2)
1443
Image 15
5852
Thirdly, euery sinne is damnable, but yet, not so much sinne, as obstinacie and impenitencie in sinne condemneth, especially where all good meanes of softning haue been vsed:
Thirdly, every sin is damnable, but yet, not so much sin, as obstinacy and impenitency in sin Condemneth, especially where all good means of softening have been used:
ord, d n1 vbz j, cc-acp av, xx av av-d n1, c-acp n1 cc n1 p-acp n1 vvz, av-j c-crq d j n2 pp-f j-vvg vhi vbn vvn:
(14) commentary (DIV2)
1444
Image 15
5853
nothing but repentance cuts off sinne, and that is the only remedy, which by the hardnesse of heart being reiected, the wounded soule dieth irrecouerably.
nothing but Repentance cuts off sin, and that is the only remedy, which by the hardness of heart being rejected, the wounded soul Dieth irrecoverably.
pix cc-acp n1 vvz a-acp n1, cc d vbz dt j n1, r-crq p-acp dt n1 pp-f n1 vbg vvn, dt j-vvn n1 vvz av-j.
(14) commentary (DIV2)
1444
Image 15
5854
Fourthly, while hardnesse and obstinacy continue, no means can helpe or auaile a man to saluation:
Fourthly, while hardness and obstinacy continue, no means can help or avail a man to salvation:
ord, cs n1 cc n1 vvi, dx n2 vmb vvi cc vvi dt n1 p-acp n1:
(14) commentary (DIV2)
1445
Image 15
5855
He cannot pray, because he turnes away his eare from hearing the law: Hee cannot heare the word to doe him any good;
He cannot pray, Because he turns away his ear from hearing the law: He cannot hear the word to do him any good;
pns31 vmbx vvi, c-acp pns31 vvz av po31 n1 p-acp vvg dt n1: pns31 vmbx vvi dt n1 pc-acp vdi pno31 d j;
(14) commentary (DIV2)
1445
Image 15
5856
for, To day if ye will heare his voice, harden not your hearts: The Sacraments are bane and poyson to him, because he comes with a wicked heart:
for, To day if you will hear his voice, harden not your hearts: The Sacraments Are bane and poison to him, Because he comes with a wicked heart:
p-acp, p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2: dt n2 vbr n1 cc n1 p-acp pno31, c-acp pns31 vvz p-acp dt j n1:
(14) commentary (DIV2)
1445
Image 15
5857
In a word, no Seruice or sacrifice is acceptable but from a broken heart, which hee hath not:
In a word, no Service or sacrifice is acceptable but from a broken heart, which he hath not:
p-acp dt n1, dx n1 cc n1 vbz j cc-acp p-acp dt j-vvn n1, r-crq pns31 vhz xx:
(14) commentary (DIV2)
1445
Image 15
5858
therefore hee is like a sicke man giuen ouer by the Phisician.
Therefore he is like a sick man given over by the physician.
av pns31 vbz av-j dt j n1 vvn a-acp p-acp dt n1.
(14) commentary (DIV2)
1445
Image 15
5859
Fiftly, the longer a man continues in obstinacie, the more he increaseth the wrath of God vpon him.
Fifty, the longer a man continues in obstinacy, the more he increases the wrath of God upon him.
ord, dt jc dt n1 vvz p-acp n1, dt av-dc pns31 vvz dt n1 pp-f np1 p-acp pno31.
(14) commentary (DIV2)
1446
Image 15
5860
Ro. 2. 5. Thou through the hardnesse of thy heart, which cannot repent, treasurest vp to thy selfe wrath against the day of wrath.Ro. 2. 5. Thou through the hardness of thy heart, which cannot Repent, treasurest up to thy self wrath against the day of wrath.
np1 crd crd pns21 p-acp dt n1 pp-f po21 n1, r-crq vmbx vvi, n1 a-acp p-acp po21 n1 n1 p-acp dt n1 pp-f n1.
(14) commentary (DIV2)
1446
Image 15
5861
As if a great malefactor should for twenty or fortie yeeres euery day be carrying a faggot, to make a fire to burne himselfe withall:
As if a great Malefactor should for twenty or fortie Years every day be carrying a faggot, to make a fire to burn himself withal:
p-acp cs dt j n1 vmd p-acp crd cc crd n2 d n1 vbb vvg dt n1, pc-acp vvi dt n1 pc-acp vvi px31 av:
(14) commentary (DIV2)
1446
Image 15
5862
so the sinner, the longer he continues in his sinne, the greater wrath is layd vp for him,
so the sinner, the longer he continues in his sin, the greater wrath is laid up for him,
av dt n1, dt av-jc pns31 vvz p-acp po31 n1, dt jc n1 vbz vvn a-acp p-acp pno31,
(14) commentary (DIV2)
1446
Image 15
5863
as the more faggots, the greater fire:
as the more faggots, the greater fire:
c-acp dt av-dc n2, dt jc n1:
(14) commentary (DIV2)
1446
Image 15
5864
What a wofull condition were this? but nothing to the fire of hell, the burning of which is fire and much wood,
What a woeful condition were this? but nothing to the fire of hell, the burning of which is fire and much wood,
r-crq dt j n1 vbdr d? cc-acp pix p-acp dt n1 pp-f n1, dt j-vvg pp-f r-crq vbz n1 cc d n1,
(14) commentary (DIV2)
1446
Image 15
5865
and the wrath of the Lord as a riuer of brimstone kindles it, Isa. 30. 33. Is it not a lamentable thing for a man to abide in that estate, in which hee is continually carrying,
and the wrath of the Lord as a river of brimstone kindles it, Isaiah 30. 33. Is it not a lamentable thing for a man to abide in that estate, in which he is continually carrying,
cc dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 vvz pn31, np1 crd crd vbz pn31 xx dt j n1 p-acp dt n1 pc-acp vvi p-acp d n1, p-acp r-crq pns31 vbz av-j vvg,
(14) commentary (DIV2)
1446
Image 15
5866
as it were, a faggot to hell-fire to burne himselfe withall? Oh but I will repent in the end of my dayes. Doe not trust vpon that:
as it were, a faggot to hellfire to burn himself withal? O but I will Repent in the end of my days. Do not trust upon that:
c-acp pn31 vbdr, dt n1 p-acp n1 pc-acp vvi px31 av? uh p-acp pns11 vmb vvi p-acp dt n1 pp-f po11 n2. vdb xx vvi p-acp d:
(14) commentary (DIV2)
1446
Image 15
5867
for, first, late repentance is seldome true repentance;
for, First, late Repentance is seldom true Repentance;
c-acp, ord, j n1 vbz av j n1;
(14) commentary (DIV2)
1448
Image 15
5868
he that repents not till hee be dying, it is to bee feared lest his repentance dye with him.
he that repents not till he be dying, it is to be feared lest his Repentance die with him.
pns31 cst vvz xx c-acp pns31 vbi vvg, pn31 vbz pc-acp vbi vvn cs po31 n1 vvi p-acp pno31.
(14) commentary (DIV2)
1448
Image 15
5869
Secondly, the longer a man perseuers in sinne, the longer and more he increaseth the hardnes of his heart,
Secondly, the longer a man persevers in sin, the longer and more he increases the hardness of his heart,
ord, dt jc dt n1 vvz p-acp n1, dt jc cc av-dc pns31 vvz dt n1 pp-f po31 n1,
(14) commentary (DIV2)
1448
Image 15
5870
and it prooues daily the harder to repent: euery day addes something to hardnesse of heart;
and it Proves daily the harder to Repent: every day adds something to hardness of heart;
cc pn31 vvz av-j dt jc pc-acp vvi: d n1 vvz pi p-acp n1 pp-f n1;
(14) commentary (DIV2)
1448
Image 15
5871
as in the body, a sore, the longer it is delayed, the more incurable it is,
as in the body, a soar, the longer it is delayed, the more incurable it is,
c-acp p-acp dt n1, dt j, dt jc pn31 vbz vvn, dt av-dc j pn31 vbz,
(14) commentary (DIV2)
1448
Image 15
5872
so is it in the soule.
so is it in the soul.
av vbz pn31 p-acp dt n1.
(14) commentary (DIV2)
1448
Image 15
5873
And thirdly, this thy speech makes as if a man would bee sure to pay his debts by running further in:
And Thirdly, this thy speech makes as if a man would be sure to pay his debts by running further in:
cc ord, d po21 n1 vvz c-acp cs dt n1 vmd vbi j pc-acp vvi po31 n2 p-acp vvg av-jc p-acp:
(14) commentary (DIV2)
1448
Image 15
5874
Know this for a certaintie, that the soules sweruing from God, is like bones out of ioynt, which, the longer they are let alone, are the hardlier set.
Know this for a certainty, that the Souls swerving from God, is like bones out of joint, which, the longer they Are let alone, Are the hardlier Set.
vvb d p-acp dt n1, cst dt n2 vvg p-acp np1, vbz j n2 av pp-f n1, r-crq, dt jc pns32 vbr vvn av-j, vbr dt jc n1.
(14) commentary (DIV2)
1448
Image 15
5875
Notes of a man gotten out of his obstinacie, are these:
Notes of a man got out of his obstinacy, Are these:
vvz pp-f dt n1 vvn av pp-f po31 n1, vbr d:
(14) commentary (DIV2)
1449
Image 15
5876
first, pouertie of spirit all our liues for sinne, which is an humble sight and sense of sinne and misery,
First, poverty of Spirit all our lives for sin, which is an humble sighed and sense of sin and misery,
ord, n1 pp-f n1 d po12 n2 p-acp n1, r-crq vbz dt j n1 cc n1 pp-f n1 cc n1,
(14) commentary (DIV2)
1449
Image 15
5877
when a man findes a want of all goodnesse in himselfe, and in an holy despaire of himselfe hee flies wholly to the mercie of God in Christ, longing after it aboue life,
when a man finds a want of all Goodness in himself, and in an holy despair of himself he flies wholly to the mercy of God in christ, longing After it above life,
c-crq dt n1 vvz dt n1 pp-f d n1 p-acp px31, cc p-acp dt j n1 pp-f px31 pns31 vvz av-jn p-acp dt n1 pp-f np1 p-acp np1, vvg p-acp pn31 p-acp n1,
(14) commentary (DIV2)
1449
Image 15
5878
and hungring after it aboue all things in the world. Secondly, a trembling at Gods word;
and hungering After it above all things in the world. Secondly, a trembling At God's word;
cc j-vvg p-acp pn31 p-acp d n2 p-acp dt n1. ord, dt j-vvg p-acp ng1 n1;
(14) commentary (DIV2)
1449
Image 15
5879
for these two are ioyned, Isa. 66. 2. I will looke to him, that is of a contrite heart, and trembleth at my Word;
for these two Are joined, Isaiah 66. 2. I will look to him, that is of a contrite heart, and Trembleth At my Word;
p-acp d crd vbr vvn, np1 crd crd pns11 vmb vvi p-acp pno31, cst vbz pp-f dt j n1, cc vvz p-acp po11 n1;
(14) commentary (DIV2)
1450
Image 15
5880
and yet loueth the sharpest reproofes of it; which is ioyned with the former, Psal. 119. 119. 120. I loue thy testimonies;
and yet loves the Sharpest reproofs of it; which is joined with the former, Psalm 119. 119. 120. I love thy testimonies;
cc av vvz dt js n2 pp-f pn31; r-crq vbz vvn p-acp dt j, np1 crd crd crd pns11 vvb po21 n2;
(14) commentary (DIV2)
1450
Image 15
5881
My flesh trembleth for feare of thee, and I am afraid of thy iudgements.
My Flesh Trembleth for Fear of thee, and I am afraid of thy Judgments.
po11 n1 vvz p-acp n1 pp-f pno21, cc pns11 vbm j pp-f po21 n2.
(14) commentary (DIV2)
1450
Image 15
5882
Thirdly, silent submission to Gods corrections, Psal. 39. 9. I was dumbe, I opened not my mouth, because thou diddest it:
Thirdly, silent submission to God's corrections, Psalm 39. 9. I was dumb, I opened not my Mouth, Because thou didst it:
ord, j n1 p-acp npg1 n2, np1 crd crd pns11 vbds j, pns11 vvd xx po11 n1, c-acp pns21 vdd2 pn31:
(14) commentary (DIV2)
1451
Image 15
5883
Micah. 7. 9. I will beare the wrath of God, because I haue sinned: micah. 7. 9. I will bear the wrath of God, Because I have sinned:
np1. crd crd pns11 vmb vvi dt n1 pp-f np1, c-acp pns11 vhb vvn:
(14) commentary (DIV2)
1451
Image 15
5884
we must get into our hearts a patient waiting in all iniuries and wrongs, till God plead our cause.
we must get into our hearts a patient waiting in all injuries and wrongs, till God plead our cause.
pns12 vmb vvi p-acp po12 n2 dt j j-vvg p-acp d n2 cc n2-jn, c-acp np1 vvb po12 n1.
(14) commentary (DIV2)
1451
Image 15
5885
Fourthly, a mourning vnder the grudgings of our owne hardnes of heart, and that we cannot mourne and get them to through subiection:
Fourthly, a mourning under the grudgings of our own hardness of heart, and that we cannot mourn and get them to through subjection:
ord, dt n1 p-acp dt n2-vvg pp-f po12 d n1 pp-f n1, cc cst pns12 vmbx vvi cc vvi pno32 p-acp p-acp n1:
(14) commentary (DIV2)
1452
Image 15
5886
so did the Church returning to God, Isa. 63. 17. O Lord, why hast thou hardned our hearts from thy wayes? returne for thy seruants sake,
so did the Church returning to God, Isaiah 63. 17. Oh Lord, why hast thou hardened our hearts from thy ways? return for thy Servants sake,
av vdd dt n1 vvg p-acp np1, np1 crd crd uh n1, q-crq vh2 pns21 vvn po12 n2 p-acp po21 n2? vvb p-acp po21 ng1 n1,
(14) commentary (DIV2)
1452
Image 15
5887
and for the tribes of thine inheritance.
and for the tribes of thine inheritance.
cc p-acp dt n2 pp-f po21 n1.
(14) commentary (DIV2)
1452
Image 15
5888
Fifthly, a feare of the occasions of sin, and hatred of appearance of euill, & of the garment spotted by the flesh.
Fifthly, a Fear of the occasions of since, and hatred of appearance of evil, & of the garment spotted by the Flesh.
ord, dt n1 pp-f dt n2 pp-f n1, cc n1 pp-f n1 pp-f n-jn, cc pp-f dt n1 vvn p-acp dt n1.
(14) commentary (DIV2)
1453
Image 15
5889
Whose mouthes thou doest binde with bitte and bridle: ] OVt of these words we may note;
Whose mouths thou dost bind with bit and bridle: ] Out of these words we may note;
rg-crq n2 pns21 vd2 vvi p-acp n1 cc n1: ] av pp-f d n2 pns12 vmb vvi;
(14) commentary (DIV2)
1453
Image 15
5890
that, If a man wil continue indocible and intractable, God hath his bitte and bridle for him, to curbe and hamper him:
that, If a man will continue indocible and intractable, God hath his bit and bridle for him, to curb and hamper him:
cst, cs dt n1 vmb vvb j cc j, np1 vhz po31 vvd cc n1 p-acp pno31, pc-acp vvi cc vvi pno31:
(14) commentary (DIV2)
1454
Image 15
5891
If men will be as Horses and Mules, God will deale with them as men doe with Horses and Mules.
If men will be as Horses and Mules, God will deal with them as men do with Horses and Mules.
cs n2 vmb vbi c-acp n2 cc n2, np1 vmb vvi p-acp pno32 c-acp n2 vdb p-acp n2 cc n2.
(14) commentary (DIV2)
1454
Image 15
5892
Prou. 26. 3. Unto the Horse belongs a whip, to the Asse a bridle, and a rod to the fooles backe:Prou. 26. 3. Unto the Horse belongs a whip, to the Ass a bridle, and a rod to the Fools back:
np1 crd crd p-acp dt n1 vvz dt n1, p-acp dt n1 dt n1, cc dt n1 p-acp dt n2 av:
(14) commentary (DIV2)
1454
Image 15
5893
God hath rods enough in store, to whip the folly of sinners, otherwise incorrigible:
God hath rods enough in store, to whip the folly of Sinners, otherwise incorrigible:
np1 vhz n2 av-d p-acp n1, pc-acp vvi dt n1 pp-f n2, av j:
(14) commentary (DIV2)
1454
Image 15
5894
Leuit. 26. 27. If yee will yet walke stubbornly against mee, I will walke stubbornely against you in mine anger,Levites 26. 27. If ye will yet walk stubbornly against me, I will walk stubbornly against you in mine anger,
np1 crd crd cs pn22 vmb av vvi av-j p-acp pno11, pns11 vmb vvi av-j p-acp pn22 p-acp po11 n1,
(14) commentary (DIV2)
1454
Image 15
5895
and will chastize you yet seuen times more according to your sinnes.
and will chastise you yet seuen times more according to your Sins.
cc vmb vvi pn22 av crd n2 av-dc vvg p-acp po22 n2.
(14) commentary (DIV2)
1454
Image 15
5896
Now then, a man walketh stubbornely, when hee regards no admonitions, nor precepts, nor corrections and iudgements to bring him to amendment,
Now then, a man walks stubbornly, when he regards no admonitions, nor Precepts, nor corrections and Judgments to bring him to amendment,
av av, dt n1 vvz av-j, c-crq pns31 vvz dx n2, ccx n2, ccx n2 cc n2 pc-acp vvi pno31 p-acp n1,
(14) commentary (DIV2)
1455
Image 15
5897
as a child or seruant is then stubborne, when hee will haue his owne wayes, notwithstanding all meanes the Father or Master can vse to the contrary;
as a child or servant is then stubborn, when he will have his own ways, notwithstanding all means the Father or Master can use to the contrary;
c-acp dt n1 cc n1 vbz av j, c-crq pns31 vmb vhi po31 d n2, c-acp d n2 dt n1 cc n1 vmb vvi p-acp dt n-jn;
(14) commentary (DIV2)
1455
Image 15
5898
he intreates faire, threatneth, and layes on a loade of stripes, but the other stands close to his owne disordered will;
he intreats fair, threatens, and lays on a load of stripes, but the other Stands close to his own disordered will;
pns31 vvz j, vvz, cc vvz p-acp dt n1 pp-f n2, cc-acp dt n-jn vvz av-j p-acp po31 d j-vvn n1;
(14) commentary (DIV2)
1455
Image 15
5899
and to disobedience addes a wilfull and peruerse frowardnesse.
and to disobedience adds a wilful and perverse frowardness.
cc p-acp n1 vvz dt j cc j n1.
(14) commentary (DIV2)
1455
Image 15
5900
But what gets a man by his obstinacie and frowardnesse against God? why, God walkes frowardly in anger against him;
But what gets a man by his obstinacy and frowardness against God? why, God walks frowardly in anger against him;
p-acp r-crq vvz dt n1 p-acp po31 n1 cc n1 p-acp np1? uh-crq, np1 vvz av-j p-acp n1 p-acp pno31;
(14) commentary (DIV2)
1455
Image 15
5901
his hardnesse of heart hardeneth God against him, his stonie heart brings vpon him Gods brazen hands.
his hardness of heart Hardeneth God against him, his stony heart brings upon him God's brazen hands.
po31 n1 pp-f n1 vvz np1 p-acp pno31, po31 j n1 vvz p-acp pno31 n2 j n2.
(14) commentary (DIV2)
1455
Image 15
5902
And then God is said to walke stubbornly, when he doth as a stubborne and peruerse man, being mooued against another, vseth to doe:
And then God is said to walk stubbornly, when he does as a stubborn and perverse man, being moved against Another, uses to do:
cc av np1 vbz vvn pc-acp vvi av-j, c-crq pns31 vdz p-acp dt j cc j n1, vbg vvn p-acp j-jn, vvz pc-acp vdi:
(14) commentary (DIV2)
1455
Image 15
5903
as, first, a stubborne man seekes all the hurt hee can to him, whom hee spites:
as, First, a stubborn man seeks all the hurt he can to him, whom he spites:
c-acp, ord, dt j n1 vvz d dt n1 pns31 vmb p-acp pno31, ro-crq pns31 vvz:
(14) commentary (DIV2)
1455
Image 15
5904
so God findes out plagues against sinners, but all in the way of iustice, as the froward man doth not.
so God finds out plagues against Sinners, but all in the Way of Justice, as the froward man does not.
av np1 vvz av n2 p-acp n2, cc-acp d p-acp dt n1 pp-f n1, c-acp dt j n1 vdz xx.
(14) commentary (DIV2)
1455
Image 15
5905
Secondly, he shuts his eare to all prayer and entreaties, and will not heare of any reconciliation:
Secondly, he shuts his ear to all prayer and entreaties, and will not hear of any reconciliation:
ord, pns31 vvz po31 n1 p-acp d n1 cc n2, cc vmb xx vvi pp-f d n1:
(14) commentary (DIV2)
1455
Image 15
5906
so doth the Lord in sinnes of this nature.
so does the Lord in Sins of this nature.
av vdz dt n1 p-acp n2 pp-f d n1.
(14) commentary (DIV2)
1455
Image 15
5907
Thirdly, hee reioyceth to see his harme, and the Lord laughs at a wicked mans destruction, Prou. 1. 26.
Thirdly, he rejoices to see his harm, and the Lord laughs At a wicked men destruction, Prou. 1. 26.
ord, pns31 vvz pc-acp vvi po31 n1, cc dt n1 vvz p-acp dt j ng1 n1, np1 crd crd
(14) commentary (DIV2)
1455
Image 15
5908
What be the bridles, wherewith God curbeth obstinate sinners? Diuers:
What be the bridles, wherewith God curbeth obstinate Sinners? Diverse:
q-crq vbb dt n2, c-crq np1 vvz j n2? j:
(14) commentary (DIV2)
1456
Image 15
5909
first, his owne will and good pleasure, by which he lets them sometimes go with the reine in their neckes;
First, his own will and good pleasure, by which he lets them sometime go with the reine in their necks;
ord, po31 d vmb cc j n1, p-acp r-crq pns31 vvz pno32 av vvi p-acp dt vvi p-acp po32 n2;
(14) commentary (DIV2)
1457
Image 15
5910
and sometimes againe reines them vp at his pleasure:
and sometime again reins them up At his pleasure:
cc av av vvz pno32 a-acp p-acp po31 n1:
(14) commentary (DIV2)
1457
Image 15
5911
for as men by an halter or bridle leade an Horse and other vnruly creatures whither they would not:
for as men by an halter or bridle lead an Horse and other unruly creatures whither they would not:
c-acp c-acp n2 p-acp dt n1 cc n1 vvi dt n1 cc j-jn j n2 c-crq pns32 vmd xx:
(14) commentary (DIV2)
1457
Image 15
5912
so the Lords will ouer-rules the sinner, and orders him this way or that.
so the lords will overrules the sinner, and order him this Way or that.
av dt n2 vmb vvz dt n1, cc n2 pno31 d n1 cc d.
(14) commentary (DIV2)
1457
Image 15
5913
Iudas was often warned of his sinne of couetousnes, yet he went on obstinately in it;Iudas was often warned of his sin of covetousness, yet he went on obstinately in it;
np1 vbds av vvn pp-f po31 n1 pp-f n1, av pns31 vvd a-acp av-j p-acp pn31;
(14) commentary (DIV2)
1457
Image 15
5914
the Lord suffered him to perfect it, but instantly the Lord ouermastered him, put his halter about his necke,
the Lord suffered him to perfect it, but instantly the Lord overmastered him, put his halter about his neck,
dt n1 vvd pno31 pc-acp vvi pn31, cc-acp av-jn dt n1 vvn pno31, vvd po31 n1 p-acp po31 n1,
(14) commentary (DIV2)
1457
Image 15
5915
and made an end of himselfe and his sinne. Secondly, the law, a part of Gods wil reuealed, is another bridle:
and made an end of himself and his sin. Secondly, the law, a part of God's will revealed, is Another bridle:
cc vvd dt n1 pp-f px31 cc po31 n1. ord, dt n1, dt n1 pp-f n2 vmb vvn, vbz j-jn n1:
(14) commentary (DIV2)
1457
Image 15
5916
the law is added because of transgressiō, saith the Apostle, and is giuen, not to the righteous,
the law is added Because of Transgression, Says the Apostle, and is given, not to the righteous,
dt n1 vbz vvn p-acp pp-f n1, vvz dt n1, cc vbz vvn, xx p-acp dt j,
(14) commentary (DIV2)
1458
Image 15
5917
but to the lawlesse and disobedient, namely, by feares, threats, and the cursings of it to represse and restraine them;
but to the lawless and disobedient, namely, by fears, Treats, and the cursings of it to repress and restrain them;
cc-acp p-acp dt j cc j, av, p-acp n2, n2, cc dt n2-vvg pp-f pn31 pc-acp vvi cc vvi pno32;
(14) commentary (DIV2)
1458
Image 15
5918
that looke as harmefull and vnruly beasts, as Lyons, Dogs, Horses, are tyed vp and chayned that they doe no hurt,
that look as harmful and unruly beasts, as Lyons, Dogs, Horses, Are tied up and chained that they do no hurt,
d n1 c-acp j cc j-u n2, c-acp n2, n2, n2, vbr vvn a-acp cc vvd cst pns32 vdb dx n1,
(14) commentary (DIV2)
1458
Image 15
5919
so vnruly sinners are hampred by the Law, the doctrine of which is as a Tedder,
so unruly Sinners Are hampered by the Law, the Doctrine of which is as a Tedder,
av j n2 vbr vvn p-acp dt n1, dt n1 pp-f r-crq vbz p-acp dt np1,
(14) commentary (DIV2)
1458
Image 15
5920
and the threats as a Curbe to contayne them within some bounds.
and the Treats as a Curb to contain them within Some bounds.
cc dt n2 p-acp dt vvb pc-acp vvi pno32 p-acp d n2.
(14) commentary (DIV2)
1458
Image 15
5921
Thirdly, Gods hand and power in iudging and reuenging, is another bridle to tame wicked persons,
Thirdly, God's hand and power in judging and revenging, is Another bridle to tame wicked Persons,
ord, npg1 n1 cc n1 p-acp vvg cc j-vvg, vbz j-jn n1 pc-acp vvi j n2,
(14) commentary (DIV2)
1459
Image 15
5922
and keepe them from rising vp against him or contemning him.
and keep them from rising up against him or contemning him.
cc vvi pno32 p-acp vvg a-acp p-acp pno31 cc vvg pno31.
(14) commentary (DIV2)
1459
Image 15
5923
Pharaoh, who would not know who the Lord was, was onely by this bridle ouer-mastered and subdued.Pharaoh, who would not know who the Lord was, was only by this bridle overmastered and subdued.
np1, r-crq vmd xx vvi r-crq dt n1 vbds, vbds av-j p-acp d n1 j cc vvn.
(14) commentary (DIV2)
1459
Image 15
5924
This bridle sometime the Lord hampreth the inner man and conscience withall, vexing the wicked man with horror, accusation,
This bridle sometime the Lord hampreth the inner man and conscience withal, vexing the wicked man with horror, accusation,
d n1 av dt n1 vvz dt j n1 cc n1 av, vvg dt j n1 p-acp n1, n1,
(14) commentary (DIV2)
1459
Image 15
5925
and despaire, as Cain; sometimes the outward man with visible iudgements;
and despair, as Cain; sometime the outward man with visible Judgments;
cc n1, c-acp np1; av dt j n1 p-acp j n2;
(14) commentary (DIV2)
1459
Image 15
5926
often by others, he lets them fall into the hand of the Magistrate, and so he cuts them off;
often by Others, he lets them fallen into the hand of the Magistrate, and so he cuts them off;
av p-acp n2-jn, pns31 vvz pno32 vvi p-acp dt n1 pp-f dt n1, cc av pns31 vvz pno32 a-acp;
(14) commentary (DIV2)
1459
Image 15
5927
not seldome by themselues, by quarrelling, drinking, or intemperance insensibly to slay themselues;
not seldom by themselves, by quarreling, drinking, or intemperance insensibly to slay themselves;
xx av p-acp px32, p-acp vvg, vvg, cc n1 av-j pc-acp vvi px32;
(14) commentary (DIV2)
1459
Image 15
5928
and often in desperate impatience and wickednesse, he makes their owne hands their Executioners, to cut off the thred of their liues,
and often in desperate impatience and wickedness, he makes their own hands their Executioners, to Cut off the thread of their lives,
cc av p-acp j n1 cc n1, pns31 vvz po32 d n2 po32 n2, pc-acp vvi a-acp dt n1 pp-f po32 n2,
(14) commentary (DIV2)
1459
Image 15
5929
as Iudas and Achitophel. Nay, this bridle doth not only in this present life curbe and hamper the wicked,
as Iudas and Ahithophel. Nay, this bridle does not only in this present life curb and hamper the wicked,
c-acp np1 cc np1. uh, d n1 vdz xx av-j p-acp d j n1 vvi cc vvi dt j,
(14) commentary (DIV2)
1459
Image 15
5930
but eternally in the life to come, and shall neuer be drawne out of their mouthes, to giue them the least ease or hope of an end,
but eternally in the life to come, and shall never be drawn out of their mouths, to give them the least ease or hope of an end,
cc-acp av-j p-acp dt n1 pc-acp vvi, cc vmb av-x vbi vvn av pp-f po32 n2, pc-acp vvi pno32 dt ds n1 cc n1 pp-f dt n1,
(14) commentary (DIV2)
1459
Image 15
5931
when it shall be made as sharpe and cutting as GOD himselfe can deuise. The reasons, why God hath these bridles for indocible and incorrigible sinners, are these.
when it shall be made as sharp and cutting as GOD himself can devise. The Reasons, why God hath these bridles for indocible and incorrigible Sinners, Are these.
c-crq pn31 vmb vbi vvn p-acp j cc vvg p-acp np1 px31 vmb vvi. dt n2, c-crq np1 vhz d n2 p-acp j cc j n2, vbr d.
(14) commentary (DIV2)
1459
Image 15
5932
First, because he is a iust Iudge, and rendreth to euery man according to his workes.
First, Because he is a just Judge, and rendereth to every man according to his works.
ord, c-acp pns31 vbz dt j n1, cc vvz p-acp d n1 vvg p-acp po31 n2.
(14) commentary (DIV2)
1461
Image 15
5933
Psal. 18. 26. With the froward thou wilt shew thy selfe froward: that is, thou vvilt by the effects declare another carriage to the wicked then to the godly.Psalm 18. 26. With the froward thou wilt show thy self froward: that is, thou wilt by the effects declare Another carriage to the wicked then to the godly.
np1 crd crd p-acp dt j pns21 vm2 vvi po21 n1 j: cst vbz, pns21 vm2 p-acp dt n2 vvb j-jn n1 p-acp dt j av p-acp dt j.
(14) commentary (DIV2)
1461
Image 15
5934
Wilfull sinners must reape as they haue sowne, and drinke as they haue brewed, and haue returned to them according to their owne measure.
Wilful Sinners must reap as they have sown, and drink as they have brewed, and have returned to them according to their own measure.
j n2 vmb vvi c-acp pns32 vhb vvn, cc vvi c-acp pns32 vhb vvn, cc vhb vvn p-acp pno32 vvg p-acp po32 d n1.
(14) commentary (DIV2)
1461
Image 15
5935
Secondly, for the declaration of his mightie power vpon the wicked.
Secondly, for the declaration of his mighty power upon the wicked.
ord, p-acp dt n1 pp-f po31 j n1 p-acp dt j.
(14) commentary (DIV2)
1462
Image 15
5936
Isa. 37. 29. Senacherib, Because thou hast raged against me, and thy tumult is come vp before me, I will put my hooke in thy nostrils, Isaiah 37. 29. Sennacherib, Because thou hast raged against me, and thy tumult is come up before me, I will put my hook in thy nostrils,
np1 crd crd np1, c-acp pns21 vh2 vvn p-acp pno11, cc po21 n1 vbz vvn a-acp p-acp pno11, pns11 vmb vvi po11 n1 p-acp po21 n2,
(14) commentary (DIV2)
1462
Image 15
5937
and my bridle in thy lips: and my bridle in thy lips:
cc po11 n1 p-acp po21 n2:
(14) commentary (DIV2)
1462
Image 15
5938
that is, because as a wild Horse thou hast tumultuously rebelled against me, I will bridle thee, and with shame enough leade thee against thy heart from thy enterprises. Thirdly, necessitie calls for it:
that is, Because as a wild Horse thou hast tumultuously rebelled against me, I will bridle thee, and with shame enough lead thee against thy heart from thy enterprises. Thirdly, necessity calls for it:
cst vbz, c-acp c-acp dt j n1 pns21 vh2 av-j vvd p-acp pno11, pns11 vmb vvi pno21, cc p-acp n1 av-d vvi pno21 p-acp po21 n1 p-acp po21 n2. ord, n1 vvz p-acp pn31:
(14) commentary (DIV2)
1462
Image 15
5939
for if God should not bridle and restraine the malice of the Deuill and his Agents, there would be no liuing in the world:
for if God should not bridle and restrain the malice of the devil and his Agents, there would be no living in the world:
c-acp cs np1 vmd xx vvi cc vvi dt n1 pp-f dt n1 cc po31 n2, pc-acp vmd vbi dx vvg p-acp dt n1:
(14) commentary (DIV2)
1463
Image 15
5940
for sinne is of that spreading nature, that it would neuer know bound or banke. Neither hath any sinner any bridle or stay in himselfe;
for sin is of that spreading nature, that it would never know bound or bank. Neither hath any sinner any bridle or stay in himself;
p-acp n1 vbz pp-f d j-vvg n1, cst pn31 vmd av-x vvi vvn cc n1. av-d vhz d n1 d n1 cc vvi p-acp px31;
(14) commentary (DIV2)
1463
Image 15
5941
therefore God vseth this bridle for the preseruation of the world, and humane societie in it:
Therefore God uses this bridle for the preservation of the world, and humane society in it:
av np1 vvz d n1 p-acp dt n1 pp-f dt n1, cc j n1 p-acp pn31:
(14) commentary (DIV2)
1463
Image 15
5942
he hath set vp his solemne Ordinances, of Magistracy in the Commonwealth, and Ministrie in the Church, to represse and bridle sinne and sinners:
he hath Set up his solemn Ordinances, of Magistracy in the Commonwealth, and Ministry in the Church, to repress and bridle sin and Sinners:
pns31 vhz vvn a-acp po31 j n2, pp-f n1 p-acp dt n1, cc n1 p-acp dt n1, pc-acp vvi cc vvi n1 cc n2:
(14) commentary (DIV2)
1463
Image 15
5943
but when these either faile, or are contemned, his owne hand holding the reynes, checks and controls those who will know nothing else.
but when these either fail, or Are contemned, his own hand holding the reins, Checks and controls those who will know nothing Else.
cc-acp c-crq d d n1, cc vbr vvn, po31 d n1 vvg dt n2, n2 cc vvz d r-crq vmb vvi pix av.
(14) commentary (DIV2)
1463
Image 15
5944
This should moue vs further to beware of standing out with God, while he gently calleth vs by his Word:
This should move us further to beware of standing out with God, while he gently calls us by his Word:
d vmd vvi pno12 av-j pc-acp vvi pp-f vvg av p-acp np1, cs pns31 av-j vvz pno12 p-acp po31 n1:
(14) commentary (DIV2)
1464
Image 15
5945
If we will not heare his fatherly voyce, wee must feele the hand of his seueritie: If we will not hear his fatherly voice, we must feel the hand of his severity:
cs pns12 vmb xx vvi po31 j n1, pns12 vmb vvi dt n1 pp-f po31 n1:
(14) commentary (DIV2)
1464
Image 15
5946
If we will not be bended with the rod of his mouth, we must be broken with the rod of yron that he holds in his hand. If we will not be bent with the rod of his Mouth, we must be broken with the rod of iron that he holds in his hand.
cs pns12 vmb xx vbi vvn p-acp dt n1 pp-f po31 n1, pns12 vmb vbi vvn p-acp dt n1 pp-f n1 cst pns31 vvz p-acp po31 n1.
(14) commentary (DIV2)
1464
Image 15
5947
Here consider, first, how brutish it is not to heare reason, not to be capable of perswasion,
Here Consider, First, how brutish it is not to hear reason, not to be capable of persuasion,
av vvi, ord, c-crq j pn31 vbz xx pc-acp vvi n1, xx pc-acp vbi j pp-f n1,
(14) commentary (DIV2)
1464
Image 15
5948
but all that is done must be with bit and bridle.
but all that is done must be with bit and bridle.
cc-acp d cst vbz vdn vmb vbi p-acp n1 cc n1.
(14) commentary (DIV2)
1464
Image 15
5949
Secondly, that there is no resisting of God by force and armes, by warre and weapons,
Secondly, that there is no resisting of God by force and arms, by war and weapons,
ord, cst pc-acp vbz dx vvg pp-f np1 p-acp n1 cc n2, p-acp n1 cc n2,
(14) commentary (DIV2)
1465
Image 15
5950
but by humilitie, faith, and repentance.
but by humility, faith, and Repentance.
cc-acp p-acp n1, n1, cc n1.
(14) commentary (DIV2)
1465
Image 15
5951
Were it not better then, to take the rod of mortification betime into our owne handes, and beat our selues gently,
Were it not better then, to take the rod of mortification betime into our own hands, and beatrice our selves gently,
vbdr pn31 xx av-jc av, pc-acp vvi dt n1 pp-f n1 av p-acp po12 d n2, cc vvb po12 n2 av-j,
(14) commentary (DIV2)
1465
Image 15
5952
then force the Lord to take the rod of his indignation against vs?
then force the Lord to take the rod of his Indignation against us?
av vvb dt n1 pc-acp vvi dt n1 pp-f po31 n1 p-acp pno12?
(14) commentary (DIV2)
1465
Image 15
5953
Thirdly, consider God is the same in his dealing with his Church, and his manner hath alway beene first to warne and admonish the sinner,
Thirdly, Consider God is the same in his dealing with his Church, and his manner hath always been First to warn and admonish the sinner,
ord, vvb np1 vbz dt d p-acp po31 n-vvg p-acp po31 n1, cc po31 n1 vhz av vbn ord pc-acp vvi cc vvi dt n1,
(14) commentary (DIV2)
1466
Image 15
5954
and wait with patience his amendment, but, not attayning his purpose, he hath alway turned to seueritie;
and wait with patience his amendment, but, not attaining his purpose, he hath always turned to severity;
cc vvi p-acp n1 po31 n1, cc-acp, xx vvg po31 n1, pns31 vhz av vvn p-acp n1;
(14) commentary (DIV2)
1466
Image 15
5955
when his vocall Word could not be heard, his reall Word must.
when his vocal Word could not be herd, his real Word must.
c-crq po31 j n1 vmd xx vbi vvn, po31 j n1 vmb.
(14) commentary (DIV2)
1466
Image 15
5956
Hos. 5. 4. 12. how many meanes vsed the Lord to reclaime Ephraim, that is, the people of Iudah, from her Idolls and transgressions? but vers. 4. they will not giue their mindes to turne vnto their God;Hos. 5. 4. 12. how many means used the Lord to reclaim Ephraim, that is, the people of Iudah, from her Idols and transgressions? but vers. 4. they will not give their minds to turn unto their God;
np1 crd crd crd uh-crq d n2 vvd dt n1 pc-acp vvi np1, cst vbz, dt n1 pp-f np1, p-acp po31 n2 cc n2? cc-acp zz. crd pns32 vmb xx vvi po32 n2 pc-acp vvi p-acp po32 n1;
(14) commentary (DIV2)
1466
Image 15
5957
hereupon the Lord turnes him to his reall Word, that is, his iudgements, but as one slow to wrath, vers. 1. therefore I will be to Ephraim, as a moth, & to the house of Iudah as a rottennes;
hereupon the Lord turns him to his real Word, that is, his Judgments, but as one slow to wrath, vers. 1. Therefore I will be to Ephraim, as a moth, & to the house of Iudah as a rottenness;
av dt n1 vvz pno31 p-acp po31 j n1, cst vbz, po31 n2, cc-acp p-acp crd j p-acp n1, fw-la. crd av pns11 vmb vbi p-acp np1, c-acp dt n1, cc p-acp dt n1 pp-f np1 p-acp dt n1;
(14) commentary (DIV2)
1466
Image 15
5958
that is, by leisure and smaller iudgements beginne to consume them:
that is, by leisure and smaller Judgments begin to consume them:
d vbz, p-acp n1 cc jc n2 vvb pc-acp vvi pno32:
(14) commentary (DIV2)
1466
Image 15
5959
and if Ephraim, now seeing his sicknesse, will goe away still and seeke to others beside me,
and if Ephraim, now seeing his sickness, will go away still and seek to Others beside me,
cc cs np1, av vvg po31 n1, vmb vvi av av cc vvi p-acp n2-jn p-acp pno11,
(14) commentary (DIV2)
1466
Image 15
5960
then I will be vnto Ephraim as a Lyon, and as a Lyons whelp to the house of Iudah, (not as a moth:) but in rage teare and spoile, and none shall rescue.
then I will be unto Ephraim as a lion, and as a Lyons whelp to the house of Iudah, (not as a moth:) but in rage tear and spoil, and none shall rescue.
cs pns11 vmb vbi p-acp np1 p-acp dt n1, cc p-acp dt ng1 n1 p-acp dt n1 pp-f np1, (xx c-acp dt n1:) cc-acp p-acp n1 vvi cc n1, cc pix vmb vvi.
(14) commentary (DIV2)
1466
Image 15
5961
Ezek. 24. 12, 13. the skumme of Ierusalem went not from her, therefore her skum shall be consumed with fire:Ezekiel 24. 12, 13. the skumme of Ierusalem went not from her, Therefore her skum shall be consumed with fire:
np1 crd crd, crd dt n1 pp-f np1 vvd xx p-acp pno31, av po31 n1 vmb vbi vvn p-acp n1:
(14) commentary (DIV2)
1467
Image 15
5962
But why did it not goe from her? Did shee want meanes? No, I would haue purged thee, saith the Lord, and thou wast not purged:
But why did it not go from her? Did she want means? No, I would have purged thee, Says the Lord, and thou wast not purged:
cc-acp q-crq vdd pn31 xx vvi p-acp pno31? vdd pns31 vvi n2? uh-dx, pns11 vmd vhi vvn pno21, vvz dt n1, cc pns21 vbd2s xx vvn:
(14) commentary (DIV2)
1467
Image 15
5963
therefore now thou shalt not be purged till I haue caused my wrath to light vpon thee.
Therefore now thou shalt not be purged till I have caused my wrath to Light upon thee.
av av pns21 vm2 xx vbi vvn c-acp pns11 vhb vvn po11 n1 pc-acp vvi p-acp pno21.
(14) commentary (DIV2)
1467
Image 15
5964
The same is Gods dealing, whether with people or persons:
The same is God's dealing, whither with people or Persons:
dt d vbz npg1 n-vvg, cs p-acp n1 cc n2:
(14) commentary (DIV2)
1468
Image 15
5965
if his Word cannot separate the skum from thee, his fire shall, and if the meanes of purging cannot preuaile, thou shalt haue thy will a while, thou shalt not be purged,
if his Word cannot separate the skum from thee, his fire shall, and if the means of purging cannot prevail, thou shalt have thy will a while, thou shalt not be purged,
cs po31 n1 vmbx vvi dt n1 p-acp pno21, po31 n1 vmb, cc cs dt n2 pp-f vvg vmbx vvi, pns21 vm2 vhi po21 n1 dt n1, pns21 vm2 xx vbi vvn,
(14) commentary (DIV2)
1468
Image 15
5966
but then God will haue his will, his wrath shall light vpon thee.
but then God will have his will, his wrath shall Light upon thee.
cc-acp av np1 vmb vhi po31 n1, po31 n1 vmb vvi p-acp pno21.
(14) commentary (DIV2)
1468
Image 15
5967
Thou that by Gods Word wilt not be perswaded to leaue thy vaine swearing, the bridle of the Law and the menaces of it, restraine thee neuer a whit, God hath another bridle of his reuenging hand and power, which will make thee know, that though his patience for the present be great, ye hee wil not euer hold him guiltlesse that taketh his Name in vaine.
Thou that by God's Word wilt not be persuaded to leave thy vain swearing, the bridle of the Law and the menaces of it, restrain thee never a whit, God hath Another bridle of his revenging hand and power, which will make thee know, that though his patience for the present be great, you he will not ever hold him guiltless that Takes his Name in vain.
pns21 cst p-acp ng1 n1 vm2 xx vbi vvn pc-acp vvi po21 j n-vvg, dt n1 pp-f dt n1 cc dt n2 pp-f pn31, vvb pno21 av-x dt n1, np1 vhz j-jn n1 pp-f po31 j-vvg n1 cc n1, r-crq vmb vvi pno21 vvi, cst cs po31 n1 p-acp dt n1 vbb j, pn22 pns31 vmb xx av vvi pno31 j cst vvz po31 n1 p-acp j.
(14) commentary (DIV2)
1468
Image 15
5968
Thou that art in league with thy drunkennesse and drunken companie, hearest the Word say, that Drunkards shall not come into the Kingdome of Heauen:
Thou that art in league with thy Drunkenness and drunken company, Hearst the Word say, that Drunkards shall not come into the Kingdom of Heaven:
pns21 cst vb2r p-acp n1 p-acp po21 n1 cc j n1, vv2 dt n1 vvb, cst n2 vmb xx vvi p-acp dt n1 pp-f n1:
(14) commentary (DIV2)
1468
Image 15
5969
this is no bridle for thee, thou runst vpon head without rule or reynes of moderation and sobrietie;
this is no bridle for thee, thou runnest upon head without Rule or reins of moderation and sobriety;
d vbz dx n1 p-acp pno21, pns21 vv2 p-acp n1 p-acp n1 cc n2 pp-f n1 cc n1;
(14) commentary (DIV2)
1468
Image 15
5970
Gods hand and power will bridle thee well enough, when thou shalt drinke the cup of his wrath, mixed for his enemies,
God's hand and power will bridle thee well enough, when thou shalt drink the cup of his wrath, mixed for his enemies,
npg1 n1 cc n1 vmb vvi pno21 av av-d, c-crq pns21 vm2 vvi dt n1 pp-f po31 n1, vvn p-acp po31 n2,
(14) commentary (DIV2)
1468
Image 15
5971
and thou being one shalt not auoyd.
and thou being one shalt not avoid.
cc pns21 vbg pi vmb xx vvi.
(14) commentary (DIV2)
1468
Image 15
5972
Thou that art an enemie to the Word, because it is an enemie to thy sinne,
Thou that art an enemy to the Word, Because it is an enemy to thy sin,
pns21 cst vb2r dt n1 p-acp dt n1, c-acp pn31 vbz dt n1 p-acp po21 n1,
(14) commentary (DIV2)
1468
Image 15
5973
and scoffest the profession and professors of Religion, vnder the titles of Heretickes, hearest the Word cursing those that curse GODS people, Genes. 12. 3. yet this is no bridle nor stay to thee,
and scoffest the profession and professors of Religion, under the titles of Heretics, Hearst the Word cursing those that curse GOD'S people, Genesis. 12. 3. yet this is no bridle nor stay to thee,
cc vv2 dt n1 cc n2 pp-f n1, p-acp dt n2 pp-f n2, vv2 dt n1 vvg d cst vvb npg1 n1, zz. crd crd av d vbz dx n1 ccx vvi p-acp pno21,
(14) commentary (DIV2)
1468
Image 15
5974
but thou pleasest thy selfe still in disgracing them:
but thou pleasest thy self still in disgracing them:
cc-acp pns21 vv2 po21 n1 av p-acp vvg pno32:
(14) commentary (DIV2)
1468
Image 15
5975
know that God hath his bridle to hamper thee with, and hee will binde thee if thou wert as fierce as a Beare,
know that God hath his bridle to hamper thee with, and he will bind thee if thou Wertenberg as fierce as a Bear,
vvb cst np1 vhz po31 n1 pc-acp vvi pno21 p-acp, cc pns31 vmb vvi pno21 cs pns21 vbd2r a-acp j c-acp dt n1,
(14) commentary (DIV2)
1468
Image 15
5976
and thou shalt know it, when Christ shall bee ashamed of thee, and say to thee standing without:
and thou shalt know it, when christ shall be ashamed of thee, and say to thee standing without:
cc pns21 vm2 vvi pn31, c-crq np1 vmb vbi j pp-f pno21, cc vvb p-acp pno21 vvg p-acp:
(14) commentary (DIV2)
1468
Image 15
5977
In that thou hast scoffed one of these that beleeued in mee, thou diddest it to me.
In that thou hast scoffed one of these that believed in me, thou didst it to me.
p-acp cst pns21 vh2 vvn crd pp-f d cst vvd p-acp pno11, pns21 vdd2 pn31 p-acp pno11.
(14) commentary (DIV2)
1468
Image 15
5978
Remember Iulian; when the Lords bridle was in the mouth of that Monster, hee cryed, Vicisti, Galilaee, vicisti:
remember Iulian; when the lords bridle was in the Mouth of that Monster, he cried, Vicisti, Galilee, vicisti:
np1 np1; c-crq dt n2 vvb vbds p-acp dt n1 pp-f d n1, pns31 vvd, fw-la, vvb, fw-la:
(14) commentary (DIV2)
1468
Image 15
5979
the like shall bee vnto thee, and vnto Sabbath-breakers, Vsurers, Lyars, &c. Fourthly, consider the vncertaintie of our liues, no man hath a lease of his life,
the like shall be unto thee, and unto Sabbath breakers, Usurers, Liars, etc. Fourthly, Consider the uncertainty of our lives, no man hath a lease of his life,
dt av-j vmb vbi p-acp pno21, cc p-acp n2, n2, n2, av ord, vvb dt n1 pp-f po12 n2, dx n1 vhz dt n1 pp-f po31 n1,
(14) commentary (DIV2)
1468
Image 15
5980
and if death take vs away in our obstinacie, we perish for euer, as the tree fals so it lyes,
and if death take us away in our obstinacy, we perish for ever, as the tree falls so it lies,
cc cs n1 vvb pno12 av p-acp po12 n1, pns12 vvb p-acp av, c-acp dt n1 vvz av pn31 vvz,
(14) commentary (DIV2)
1469
Image 15
5981
as death leaues vs, so the iudgement finds vs.
as death leaves us, so the judgement finds us
c-acp n1 vvz pno12, av dt n1 vvz pno12
(14) commentary (DIV2)
1469
Image 15
5982
Secondly, let this consideration perswade vs to willing and free subiection to God and his Word,
Secondly, let this consideration persuade us to willing and free subjection to God and his Word,
ord, vvb d n1 vvi pno12 p-acp j cc j n1 p-acp np1 cc po31 n1,
(14) commentary (DIV2)
1470
Image 15
5983
lest God bee inforced with the bridle of his might to tame our fiercenesse and senselessenesse:
lest God be enforced with the bridle of his might to tame our fierceness and senselessenesse:
cs np1 vbb vvn p-acp dt n1 pp-f po31 n1 pc-acp vvi po12 n1 cc n1:
(14) commentary (DIV2)
1470
Image 15
5984
for this is the threatning, that the Lord will walke stubbornely with his owne people, till their vncircumcised hearts be humbled, Leuit. 26. 41.
for this is the threatening, that the Lord will walk stubbornly with his own people, till their uncircumcised hearts be humbled, Levites 26. 41.
c-acp d vbz dt j-vvg, cst dt n1 vmb vvi av-j p-acp po31 d n1, c-acp po32 j n2 vbb vvn, np1 crd crd
(14) commentary (DIV2)
1470
Image 15
5985
And to the effecting hereof, consider:
And to the effecting hereof, Consider:
cc p-acp dt vvg av, vvb:
(14) commentary (DIV2)
1471
Image 15
5986
First, God requires a reasonable seruice of thee, Rom. 12. 1. not vnreasonable, like that of vnreasonable creatures that doe all by constraint, by the rod and the spurre, but voluntarie and cheerefull:
First, God requires a reasonable service of thee, Rom. 12. 1. not unreasonable, like that of unreasonable creatures that do all by constraint, by the rod and the spur, but voluntary and cheerful:
ord, np1 vvz dt j n1 pp-f pno21, np1 crd crd xx j, av-j d pp-f j n2 cst vdb d p-acp n1, p-acp dt n1 cc dt n1, cc-acp j-jn cc j:
(14) commentary (DIV2)
1471
Image 15
5987
All sound obedience to God must proceed from sense of his loue, and this puts life into it;
All found Obedience to God must proceed from sense of his love, and this puts life into it;
d j n1 p-acp np1 vmb vvi p-acp n1 pp-f po31 n1, cc d vvz n1 p-acp pn31;
(14) commentary (DIV2)
1471
Image 15
5988
for that which is forced and constrained for feare, is hypocriticall.
for that which is forced and constrained for Fear, is hypocritical.
p-acp d r-crq vbz vvn cc vvn p-acp n1, vbz j.
(14) commentary (DIV2)
1471
Image 15
5989
Secondly, the subiects of Christ are called a willing people, Psal. 110. 3. and those that are inwardly taught of God, worke and obey not by the compulsion of the Law (although the best need sometimes not onely threats,
Secondly, the Subjects of christ Are called a willing people, Psalm 110. 3. and those that Are inwardly taught of God, work and obey not by the compulsion of the Law (although the best need sometime not only Treats,
ord, dt n2-jn pp-f np1 vbr vvn dt j n1, np1 crd crd cc d cst vbr av-j vvn pp-f np1, n1 cc vvb xx p-acp dt n1 pp-f dt n1 (cs dt js n1 av xx av-j n2,
(14) commentary (DIV2)
1472
Image 15
5990
but rods aso, and bitts, and bridles to keepe vnder their lusts:) but the Spirit hath in their generall purpose and course freed them to a voluntarie subiection and obedience.
but rods also, and bitts, and bridles to keep under their Lustiest:) but the Spirit hath in their general purpose and course freed them to a voluntary subjection and Obedience.
cc-acp n2 av, cc n2, cc n2 pc-acp vvi p-acp po32 n2:) cc-acp dt n1 vhz p-acp po32 j n1 cc n1 vvd pno32 p-acp dt j-jn n1 cc n1.
(14) commentary (DIV2)
1472
Image 15
5991
Thirdly, Gods acceptance of our dutie, and consequently our comfort is in the willing and cheerefull manner of performance:
Thirdly, God's acceptance of our duty, and consequently our Comfort is in the willing and cheerful manner of performance:
ord, npg1 n1 pp-f po12 n1, cc av-j po12 n1 vbz p-acp dt j cc j n1 pp-f n1:
(14) commentary (DIV2)
1473
Image 15
5992
A wicked man may doe the same things with the godly, and go beyond him in matter, the difference is in the manner and end.
A wicked man may do the same things with the godly, and go beyond him in matter, the difference is in the manner and end.
dt j n1 vmb vdi dt d n2 p-acp dt j, cc vvi p-acp pno31 p-acp n1, dt n1 vbz p-acp dt n1 cc n1.
(14) commentary (DIV2)
1473
Image 15
5993
God loues and accepts free-wil Offrings; If a man giue, God loues a cheerefull giuer:
God loves and accepts freewill Offerings; If a man give, God loves a cheerful giver:
np1 vvz cc vvz j n2; cs dt n1 vvi, np1 vvz dt j n1:
(14) commentary (DIV2)
1473
Image 15
5994
If a man doe any dutie of his calling, let him say as Paul sayd of himselfe, If I doe it willingly, I haue a reward, 1. Cor. 9. 17. It is not thanke-worthy,
If a man do any duty of his calling, let him say as Paul said of himself, If I do it willingly, I have a reward, 1. Cor. 9. 17. It is not thankworthy,
cs dt n1 vdb d n1 pp-f po31 n-vvg, vvb pno31 vvi p-acp np1 vvd pp-f px31, cs pns11 vdb pn31 av-j, pns11 vhb dt n1, crd np1 crd crd pn31 vbz xx j,
(14) commentary (DIV2)
1473
Image 15
5995
but the worke is lost, when a man is drawne to the duties of pietie or charitie,
but the work is lost, when a man is drawn to the duties of piety or charity,
cc-acp dt n1 vbz vvn, c-crq dt n1 vbz vvn p-acp dt n2 pp-f n1 cc n1,
(14) commentary (DIV2)
1473
Image 15
5996
as a Beare by the ring in his nose, or an Horse by the rod and spurre to his wayes end:
as a Bear by the ring in his nose, or an Horse by the rod and spur to his ways end:
c-acp dt n1 p-acp dt n1 p-acp po31 n1, cc dt n1 p-acp dt n1 cc n1 p-acp po31 ng1 n1:
(14) commentary (DIV2)
1473
Image 15
5997
GODS loue must bee our spurre, and then wee may looke at the recompence of reward.
GOD'S love must be our spur, and then we may look At the recompense of reward.
npg1 n1 vmb vbi po12 n1, cc av pns12 vmb vvi p-acp dt n1 pp-f n1.
(14) commentary (DIV2)
1473
Image 15
5998
VERS. 10. Many sorrowes shall bee to the wicked, but hee that trusteth in the Lord, mercie shall compasse him.
VERS. 10. Many sorrows shall be to the wicked, but he that Trusteth in the Lord, mercy shall compass him.
fw-la. crd d n2 vmb vbi p-acp dt j, cc-acp pns31 cst vvz p-acp dt n1, n1 vmb vvi pno31.
(15) commentary (DIV2)
1473
Image 15
5999
NOw follow the reasons or enforcements of the former precepts, to lay aside brutish senselessenesse and peruerse obstinacie, and they are drawne,
NOw follow the Reasons or enforcements of the former Precepts, to lay aside brutish senselessenesse and perverse obstinacy, and they Are drawn,
av vvi dt n2 cc n2 pp-f dt j n2, pc-acp vvi av j n1 cc j n1, cc pns32 vbr vvn,
(15) commentary (DIV2)
1474
Image 15
6000
First, from the great and manifold plagues, which are reserued for indocible and incorrigible persons, Many sorrowes shall bee to the wicked.
First, from the great and manifold plagues, which Are reserved for indocible and incorrigible Persons, Many sorrows shall be to the wicked.
ord, p-acp dt j cc j n2, r-crq vbr vvn p-acp j cc j n2, d n2 vmb vbi p-acp dt j.
(15) commentary (DIV2)
1475
Image 15
6001
Secondly, from the infinite loue and good will of God towards penitent sinners, But he that trusteth &c. And these two reasons are the two parts of this verse, which containes in it the summe both of all the curses of the Law;
Secondly, from the infinite love and good will of God towards penitent Sinners, But he that Trusteth etc. And these two Reasons Are the two parts of this verse, which contains in it the sum both of all the curses of the Law;
ord, p-acp dt j n1 cc j n1 pp-f np1 p-acp j-jn n2, p-acp pns31 cst vvz av cc d crd n2 vbr dt crd n2 pp-f d n1, r-crq vvz p-acp pn31 dt n1 av-d pp-f d dt n2 pp-f dt n1;
(15) commentary (DIV2)
1476
Image 15
6002
and of the sweet promises of the Gospell:
and of the sweet promises of the Gospel:
cc pp-f dt j n2 pp-f dt n1:
(15) commentary (DIV2)
1476
Image 15
6003
And Dauid as a good Teacher takes the right order, first, hee preacheth the Law, to terrifie the dull and secure,
And David as a good Teacher Takes the right order, First, he Preacheth the Law, to terrify the dull and secure,
cc np1 p-acp dt j n1 vvz dt j-jn n1, ord, pns31 vvz dt n1, pc-acp vvi dt j cc j,
(15) commentary (DIV2)
1476
Image 15
6004
and then offereth the sweete and gracious promises of the Gospell to beleeuers:
and then Offereth the sweet and gracious promises of the Gospel to believers:
cc av vvz dt j cc j n2 pp-f dt n1 p-acp n2:
(15) commentary (DIV2)
1476
Image 15
6005
thus Iohn Baptist makes way vnto Christ, and thus the Lord by Earth-quakes and Thunders prepares men to his still voyce:
thus John Baptist makes Way unto christ, and thus the Lord by Earthquakes and Thunders prepares men to his still voice:
av np1 np1 vvz n1 p-acp np1, cc av dt n1 p-acp n2 cc ng1 vvz n2 p-acp po31 j n1:
(15) commentary (DIV2)
1476
Image 15
6006
he that hath felt the breakings of the Law, feeles the sweetnesse of the bindings of the Gospell:
he that hath felt the breakings of the Law, feels the sweetness of the bindings of the Gospel:
pns31 cst vhz vvn dt n2 pp-f dt n1, vvz dt n1 pp-f dt n2-vvg pp-f dt n1:
(15) commentary (DIV2)
1476
Image 15
6007
If therefore we preach the Law, it is to prepare men for the Gospell, and little know men that shunning the Law they flye from the Gospell.
If Therefore we preach the Law, it is to prepare men for the Gospel, and little know men that shunning the Law they fly from the Gospel.
cs av pns12 vvb dt n1, pn31 vbz pc-acp vvi n2 p-acp dt n1, cc av-j vvb n2 d vvg dt n1 pns32 vvb p-acp dt n1.
(15) commentary (DIV2)
1476
Image 15
6008
First, of the commination or threatning; Many sorrowes shall bee to the wicked. And first we must know what is meant by this wicked man:
First, of the commination or threatening; Many sorrows shall be to the wicked. And First we must know what is meant by this wicked man:
ord, pp-f dt n1 cc j-vvg; d n2 vmb vbi p-acp dt j. cc ord pns12 vmb vvi r-crq vbz vvn p-acp d j n1:
(15) commentary (DIV2)
1477
Image 15
6009
hee is not euerie sinner, but as the Text it selfe notes him out, First, an ignorant and indocible person, who is as the Horse or Mule without vnderstanding.
he is not every sinner, but as the Text it self notes him out, First, an ignorant and indocible person, who is as the Horse or Mule without understanding.
pns31 vbz xx d n1, cc-acp c-acp dt n1 pn31 n1 vvz pno31 av, ord, dt j cc j n1, r-crq vbz p-acp dt n1 cc n1 p-acp n1.
(15) commentary (DIV2)
1478
Image 15
6010
Secondly, an obstinate person in his sinne, an incorrigible person, one whom Gods Word nothing preuailes withall,
Secondly, an obstinate person in his sin, an incorrigible person, one whom God's Word nothing prevails withal,
ord, dt j n1 p-acp po31 n1, dt j n1, pi ro-crq ng1 n1 pix vvz av,
(15) commentary (DIV2)
1480
Image 15
6011
nor can bee ruled without bitt or bridle. Thirdly, a man that trusts not in the Lord, as the words following shew.
nor can be ruled without bit or bridle. Thirdly, a man that trusts not in the Lord, as the words following show.
ccx vmb vbi vvn p-acp n1 cc n1. ord, dt n1 cst vvz xx p-acp dt n1, c-acp dt n2 vvg n1.
(15) commentary (DIV2)
1480
Image 15
6012
The handling of this text is fit in our congregation, wherein not a few of all these sorts be.
The handling of this text is fit in our congregation, wherein not a few of all these sorts be.
dt n-vvg pp-f d n1 vbz j p-acp po12 n1, c-crq xx dt d pp-f d d n2 vbi.
(15) commentary (DIV2)
1480
Image 15
6013
Secondly, this man shall haue sorrow; the wicked man is euer miserable, though seldome or not euer sorrowfull, that is, sensible of his misery.
Secondly, this man shall have sorrow; the wicked man is ever miserable, though seldom or not ever sorrowful, that is, sensible of his misery.
ord, d n1 vmb vhi n1; dt j n1 vbz av j, cs av cc xx av j, cst vbz, j pp-f po31 n1.
(15) commentary (DIV2)
1481
Image 15
6014
Now the wicked triumph, and seeme the happyest men vnder the Sunne, and it hath troubled the godly, that they haue all to their hearts desire, Iob. 21. 7. Psal. 73. 3. Ier. 12. 1. the rich glutton goes in skarlet, and fares deliciously euery day:
Now the wicked triumph, and seem the Happiest men under the Sun, and it hath troubled the godly, that they have all to their hearts desire, Job 21. 7. Psalm 73. 3. Jeremiah 12. 1. the rich glutton Goes in scarlet, and fares deliciously every day:
av dt j n1, cc vvi dt js n2 p-acp dt n1, cc pn31 vhz vvn dt j, cst pns32 vhb av-d p-acp po32 n2 vvi, zz crd crd np1 crd crd np1 crd crd dt j n1 vvz p-acp j-jn, cc vvz av-j d n1:
(15) commentary (DIV2)
1481
Image 15
6015
But their sorrowes shall bee as the sorrowes of a woman, their delights shall be turned into torments, their laughter into teares.
But their sorrows shall be as the sorrows of a woman, their delights shall be turned into torments, their laughter into tears.
cc-acp po32 n2 vmb vbi p-acp dt n2 pp-f dt n1, po32 n2 vmb vbi vvn p-acp n2, po32 n1 p-acp n2.
(15) commentary (DIV2)
1481
Image 15
6016
Now all our working on them, cannot bring them to take knowledge of their misery,
Now all our working on them, cannot bring them to take knowledge of their misery,
av d po12 n-vvg p-acp pno32, vmbx vvi pno32 pc-acp vvi n1 pp-f po32 n1,
(15) commentary (DIV2)
1481
Image 15
6017
but they shal one day be afflicted with sorrowes, and shall not so easily turne them off.
but they shall one day be afflicted with sorrows, and shall not so Easily turn them off.
cc-acp pns32 vmb crd n1 vbb vvn p-acp n2, cc vmb xx av av-j vvi pno32 a-acp.
(15) commentary (DIV2)
1481
Image 15
6018
Many sorrowes, ] because of many plagues, and many plagues, because of many sinnes:Many sorrows, ] Because of many plagues, and many plagues, Because of many Sins:
d n2, ] c-acp pp-f d n2, cc d n2, c-acp pp-f d n2:
(15) commentary (DIV2)
1482
Image 15
6019
Many sorrowes in number, many in kinde, many in this life, many moe in the life to come, many within him, many without him,
Many sorrows in number, many in kind, many in this life, many more in the life to come, many within him, many without him,
d n2 p-acp n1, d p-acp n1, d p-acp d n1, d dc p-acp dt n1 pc-acp vvi, d p-acp pno31, d p-acp pno31,
(15) commentary (DIV2)
1482
Image 15
6020
and many on euery side, as the next branch in the opposition shewes, that God on euery side compasseth his children with goodnesse and mercy. Whence,
and many on every side, as the next branch in the opposition shows, that God on every side Compasseth his children with Goodness and mercy. Whence,
cc d p-acp d n1, c-acp dt ord n1 p-acp dt n1 vvz, cst np1 p-acp d n1 vvz po31 n2 p-acp n1 cc n1. q-crq,
(15) commentary (DIV2)
1482
Image 15
6021
Note the vnhappy and cursed estate, of euery wicked and obstinate sinner in the world, his sorrowes shall bee many and great.
Note the unhappy and cursed estate, of every wicked and obstinate sinner in the world, his sorrows shall be many and great.
vvb dt j-u cc j-vvn n1, pp-f d j cc j n1 p-acp dt n1, po31 n2 vmb vbi d cc j.
(15) commentary (DIV2)
1483
Image 15
6022
Isa. 65. 13, 14. Behold, my seruants shall eat, and yee shall bee hungry;Isaiah 65. 13, 14. Behold, my Servants shall eat, and ye shall be hungry;
np1 crd crd, crd vvb, po11 n2 vmb vvi, cc pn22 vmb vbi j;
(15) commentary (DIV2)
1483
Image 15
6023
my seruants shall sing for ioy of heart, and and yee shall cry for sorrow of heart, and shall howle for vexation of minde,
my Servants shall sing for joy of heart, and and ye shall cry for sorrow of heart, and shall howl for vexation of mind,
po11 n2 vmb vvi p-acp n1 pp-f n1, cc cc pn22 vmb vvi p-acp n1 pp-f n1, cc vmb vvi p-acp n1 pp-f n1,
(15) commentary (DIV2)
1483
Image 15
6024
and yee shall leaue your names for a curse vnto my chosen.
and ye shall leave your names for a curse unto my chosen.
cc pn22 vmb vvi po22 n2 p-acp dt n1 p-acp po11 j-vvn.
(15) commentary (DIV2)
1483
Image 15
6025
Reu. 9. 12. One woe is past, and two are to come: and Chap. 8. 13. The Angel flying thorow the midst of heauen, cryed, Wo, wo, wo to the inhabitants of the earth: Reu. 9. 12. One woe is past, and two Are to come: and Chap. 8. 13. The Angel flying thorough the midst of heaven, cried, Woe, woe, woe to the inhabitants of the earth:
np1 crd crd crd n1 vbz j, cc crd vbr p-acp vvn: cc np1 crd crd dt n1 vvg p-acp dt n1 pp-f n1, vvd, n1, n1, uh-n p-acp dt n2 pp-f dt n1:
(15) commentary (DIV2)
1483
Image 15
6026
All these many woes are proclaimed against the wicked of the world, cleauing either to the Kingdome of Antichrist in the West:
All these many woes Are proclaimed against the wicked of the world, cleaving either to the Kingdom of Antichrist in the West:
d d d n2 vbr vvn p-acp dt j pp-f dt n1, vvg d p-acp dt n1 pp-f np1 p-acp dt n1:
(15) commentary (DIV2)
1483
Image 15
6027
or of Mahomet in the East, Turkes, Saracens, Arabians, Tartarians;
or of Mahomet in the East, Turkes, Saracens, Arabians, Tartarians;
cc pp-f np1 p-acp dt n1, np2, np2, njp2, njp2;
(15) commentary (DIV2)
1483
Image 15
6028
and after them to all the wicked that cleaue not to God in the purity of his worship,
and After them to all the wicked that cleave not to God in the purity of his worship,
cc p-acp pno32 p-acp d dt j cst vvb xx p-acp np1 p-acp dt n1 pp-f po31 n1,
(15) commentary (DIV2)
1483
Image 15
6029
and in obedience of his word.
and in Obedience of his word.
cc p-acp n1 pp-f po31 n1.
(15) commentary (DIV2)
1483
Image 15
6030
And, that they are onely denounced against them, appeares, Chap. 9. vers. 4. because the children of God are sealed and exempted from them.
And, that they Are only denounced against them, appears, Chap. 9. vers. 4. Because the children of God Are sealed and exempted from them.
cc, cst pns32 vbr av-j vvn p-acp pno32, vvz, np1 crd fw-la. crd c-acp dt n2 pp-f np1 vbr vvn cc vvn p-acp pno32.
(15) commentary (DIV2)
1484
Image 15
6031
Deutron. 28. 58. 59. If thou wilt not obserue to doe all the wordes of this Law,Deutron. 28. 58. 59. If thou wilt not observe to do all the words of this Law,
n1. crd crd crd cs pns21 vm2 xx vvi pc-acp vdi d dt n2 pp-f d n1,
(15) commentary (DIV2)
1484
Image 15
6032
then the Lord will make thy plagues wonderfull, and the plagues of thy seed, euen great plagues, and of long continuance, and sore sicknesses and of long continuance.
then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long Continuance, and soar Sicknesses and of long Continuance.
cs dt n1 vmb vvi po21 n2 j, cc dt n2 pp-f po21 n1, av j n2, cc pp-f j n1, cc av-j n2 cc pp-f j n1.
(15) commentary (DIV2)
1484
Image 15
6033
But many are the woes and miseries of the godly, and therefore what is it better to bee a godly man then a wicked?
But many Are the woes and misery's of the godly, and Therefore what is it better to be a godly man then a wicked?
p-acp d vbr dt n2 cc n2 pp-f dt j, cc av q-crq vbz pn31 jc pc-acp vbi dt j n1 av dt j?
(15) commentary (DIV2)
1485
Image 15
6034
There is great difference betweene them: for, first, these are all mingled with mercy.
There is great difference between them: for, First, these Are all mingled with mercy.
pc-acp vbz j n1 p-acp pno32: c-acp, ord, d vbr d vvn p-acp n1.
(15) commentary (DIV2)
1486
Image 15
6035
Indeed a child that is deare to his father, if he runne another way with Ionah, must bee whipt and fetcht backe againe;
Indeed a child that is deer to his father, if he run Another Way with Jonah, must be whipped and fetched back again;
np1 dt n1 cst vbz j-jn p-acp po31 n1, cs pns31 vvb j-jn n1 p-acp np1, vmb vbi vvd cc vvd av av;
(15) commentary (DIV2)
1486
Image 15
6036
yet the Lord puts not off fatherly affection but remembreth mercy in iudgement, and smiteth with the rods of men,
yet the Lord puts not off fatherly affection but Remember mercy in judgement, and smites with the rods of men,
av dt n1 vvz xx a-acp j n1 cc-acp vvz n1 p-acp n1, cc vvz p-acp dt n2 pp-f n2,
(15) commentary (DIV2)
1486
Image 15
6037
but his mercy he taketh not away: Whereas the sorrowes of the wicked are destitute of all mercy;
but his mercy he Takes not away: Whereas the sorrows of the wicked Are destitute of all mercy;
cc-acp po31 n1 pns31 vvz xx av: cs dt n2 pp-f dt j vbr j pp-f d n1;
(15) commentary (DIV2)
1486
Image 15
6038
and no maruell, seeing all their blessings are leuened and sowred, and tend to their bane;
and no marvel, seeing all their blessings Are leavened and soured, and tend to their bane;
cc dx n1, vvg d po32 n2 vbr vvn cc vvn, cc vvi p-acp po32 n1;
(15) commentary (DIV2)
1486
Image 15
6039
through a secret curse of God blowing on them, and blasting them.
through a secret curse of God blowing on them, and blasting them.
p-acp dt j-jn n1 pp-f np1 vvg p-acp pno32, cc vvg pno32.
(15) commentary (DIV2)
1486
Image 15
6040
Secondly, the godly call not their miseries on them by a trade and course in sin, as the wicked do;
Secondly, the godly call not their misery's on them by a trade and course in since, as the wicked doe;
ord, dt j vvb xx po32 n2 p-acp pno32 p-acp dt n1 cc n1 p-acp n1, c-acp dt j n1;
(15) commentary (DIV2)
1487
Image 15
6041
but, when for tryall or correction of some slip, God leads them where they would not, they follow him, taking vp the crosse, thereby learning the will of God, prouing what is in themselues, amending that which is amisse,
but, when for trial or correction of Some slip, God leads them where they would not, they follow him, taking up the cross, thereby learning the will of God, proving what is in themselves, amending that which is amiss,
cc-acp, c-crq p-acp n1 cc n1 pp-f d n1, np1 vvz pno32 c-crq pns32 vmd xx, pns32 vvb pno31, vvg a-acp dt n1, av vvg dt n1 pp-f np1, vvg r-crq vbz p-acp px32, vvg d r-crq vbz av,
(15) commentary (DIV2)
1487
Image 15
6042
& confirming themselues to euery good work: this cannot the wicked do, who, whatsoeuer they suffer, fall from euill to worse.
& confirming themselves to every good work: this cannot the wicked doe, who, whatsoever they suffer, fallen from evil to Worse.
cc vvg px32 p-acp d j n1: d vmbx dt j n1, r-crq, r-crq pns32 vvb, vvb p-acp j-jn p-acp jc.
(15) commentary (DIV2)
1487
Image 15
6043
Thirdly, the Lord deliuers the godly out of all, putteth vnder his hand, and reares them vp,
Thirdly, the Lord delivers the godly out of all, putteth under his hand, and rears them up,
ord, dt n1 vvz dt j av pp-f d, vvz p-acp po31 n1, cc vvz pno32 a-acp,
(15) commentary (DIV2)
1488
Image 15
6044
and leaueth them not in the sorrow, till hee haue enlarged their feete, and brought them where all teares shall bee wiped away:
and Leaveth them not in the sorrow, till he have enlarged their feet, and brought them where all tears shall be wiped away:
cc vvz pno32 xx p-acp dt n1, c-acp pns31 vhb vvn po32 n2, cc vvd pno32 c-crq d n2 vmb vbi vvn av:
(15) commentary (DIV2)
1488
Image 15
6045
Whereas he leaues the wicked in sorrow, laughes at it, and suffereth the fire of his iealousie to seaze on them to the bottome of hell.
Whereas he leaves the wicked in sorrow, laughs At it, and suffers the fire of his jealousy to seize on them to the bottom of hell.
cs pns31 vvz dt j p-acp n1, vvz p-acp pn31, cc vvz dt n1 pp-f po31 n1 pc-acp vvi p-acp pno32 p-acp dt n1 pp-f n1.
(15) commentary (DIV2)
1488
Image 15
6046
Fourthly, the Lord recompenseth the light afflictions of his seruants with an exceeding weight of mercy,
Fourthly, the Lord recompenseth the Light afflictions of his Servants with an exceeding weight of mercy,
ord, dt n1 vvz dt j n2 pp-f po31 n2 p-acp dt j-vvg n1 pp-f n1,
(15) commentary (DIV2)
1489
Image 15
6047
first, in this life, iustifying, sanctifying, beautifying, teaching, feeding, protecting them and theirs.
First, in this life, justifying, sanctifying, beautifying, teaching, feeding, protecting them and theirs.
ord, p-acp d n1, vvg, j-vvg, vvg, vvg, vvg, vvg pno32 cc png32.
(15) commentary (DIV2)
1489
Image 15
6048
Secondly, in death, bringing their soules to heauen, and laying vp their bodies safe till the resurrection.
Secondly, in death, bringing their Souls to heaven, and laying up their bodies safe till the resurrection.
ord, p-acp n1, vvg po32 n2 p-acp n1, cc vvg a-acp po32 n2 j c-acp dt n1.
(15) commentary (DIV2)
1489
Image 15
6049
Thirdly, at the day of iudgment, bringing both body and soule into the glory of the iust:
Thirdly, At the day of judgement, bringing both body and soul into the glory of the just:
ord, p-acp dt n1 pp-f n1, vvg d n1 cc n1 p-acp dt n1 pp-f dt j:
(15) commentary (DIV2)
1489
Image 15
6050
But these sorrowes of wicked men are farre other, both for number and measure, in this life and afterward much more, all of them void of all mercy.
But these sorrows of wicked men Are Far other, both for number and measure, in this life and afterwards much more, all of them void of all mercy.
cc-acp d n2 pp-f j n2 vbr av-j j-jn, av-d p-acp n1 cc n1, p-acp d n1 cc av av-d av-dc, d pp-f pno32 j pp-f d n1.
(15) commentary (DIV2)
1489
Image 15
6051
And to conceiue aright of them, consider, first, the kindes of them. Secondly, the causes or reasons of them. Thirdly, the vse. For the first:
And to conceive aright of them, Consider, First, the Kinds of them. Secondly, the Causes or Reasons of them. Thirdly, the use. For the First:
cc pc-acp vvi av pp-f pno32, vvb, ord, dt n2 pp-f pno32. ord, dt n2 cc n2 pp-f pno32. ord, dt n1. p-acp dt ord:
(15) commentary (DIV2)
1490
Image 15
6052
these sorrowes are partly in this life, and partly after it.
these sorrows Are partly in this life, and partly After it.
d n2 vbr av p-acp d n1, cc av p-acp pn31.
(15) commentary (DIV2)
1491
Image 15
6053
First, In this life these sorrowes are partly in the present practice of sinne, and partly in the consequent fruits of it.
First, In this life these sorrows Are partly in the present practice of sin, and partly in the consequent fruits of it.
ord, p-acp d n1 d n2 vbr av p-acp dt j n1 pp-f n1, cc av p-acp dt j n2 pp-f pn31.
(15) commentary (DIV2)
1492
Image 15
6054
Secondly, the very course of a sinner, although Satan present it to him through a false glasse,
Secondly, the very course of a sinner, although Satan present it to him through a false glass,
ord, dt j n1 pp-f dt n1, cs np1 vvb pn31 p-acp pno31 p-acp dt j n1,
(15) commentary (DIV2)
1493
Image 15
6055
and it seeme pleasant, and care to be quite away, yet indeed it is a sorrowfull and heauie course:
and it seem pleasant, and care to be quite away, yet indeed it is a sorrowful and heavy course:
cc pn31 vvb j, cc vvb pc-acp vbi av av, av av pn31 vbz dt j cc j n1:
(15) commentary (DIV2)
1493
Image 15
6056
for the laughter of a wicked man is but in the face, not in the heart,
for the laughter of a wicked man is but in the face, not in the heart,
c-acp dt n1 pp-f dt j n1 vbz p-acp p-acp dt n1, xx p-acp dt n1,
(15) commentary (DIV2)
1493
Image 15
6057
and euen in laughter the heart is heauie, or hath cause so to bee.
and even in laughter the heart is heavy, or hath cause so to be.
cc av p-acp n1 dt n1 vbz j, cc vhz n1 av pc-acp vbi.
(15) commentary (DIV2)
1493
Image 15
6058
That which Salomon speakes of a voluptuous course (which most agreeth with the flesh:) is true euen in the passing of it, It striketh as a Dart through the liuer, Prou. 7. 23. The same is true in the purchase of other sinnes, as, 1. Tim. 6. 10. the Apostle noteth of the course taken vp in earthlinesse and carking care after the things of this life, that this man,
That which Solomon speaks of a voluptuous course (which most agreeth with the Flesh:) is true even in the passing of it, It striketh as a Dart through the liver, Prou. 7. 23. The same is true in the purchase of other Sins, as, 1. Tim. 6. 10. the Apostle notes of the course taken up in earthliness and carking care After the things of this life, that this man,
cst r-crq np1 vvz pp-f dt j n1 (r-crq av-ds vvz p-acp dt n1:) vbz j av p-acp dt n-vvg pp-f pn31, pn31 vvz p-acp dt n1 p-acp dt n1, np1 crd crd dt d vbz j p-acp dt n1 pp-f j-jn n2, c-acp, crd np1 crd crd dt n1 vvz pp-f dt n1 vvn a-acp p-acp n1 cc n-vvg vvb p-acp dt n2 pp-f d n1, cst d n1,
(15) commentary (DIV2)
1494
Image 15
6059
though hee seeme to liue merrily, yet he pierceth himselfe through with many sorrowe•.
though he seem to live merrily, yet he pierces himself through with many sorrowe•.
cs pns31 vvb pc-acp vvi av-j, av pns31 vvz px31 p-acp p-acp d n1.
(15) commentary (DIV2)
1494
Image 15
6060
The intemperate person meetes with many diseased dayes and houres of paine and sorrowes, as the Gowt, Dropsie, Palsies, Surfets, which make his life a burden vnto him,
The intemperate person meets with many diseased days and hours of pain and sorrows, as the Gout, Dropsy, Palsies, Surfeits, which make his life a burden unto him,
dt j n1 vvz p-acp d j-vvn n2 cc n2 pp-f n1 cc n2, c-acp dt n1, n1, n2, n2, r-crq vvb po31 n1 dt n1 p-acp pno31,
(15) commentary (DIV2)
1494
Image 15
6061
so as though the sinner see it not, yet in the practice of sinne there is more gall then honie,
so as though the sinner see it not, yet in the practice of sin there is more Gall then honey,
av c-acp cs dt n1 vvb pn31 xx, av p-acp dt n1 pp-f n1 pc-acp vbz dc n1 cs n1,
(15) commentary (DIV2)
1494
Image 15
6062
and at the best it is but a bitter-sweete: But, Secondly, after the sinne is committed, comes a fearefull and more sorrowful sence of it:
and At the best it is but a bittersweet: But, Secondly, After the sin is committed, comes a fearful and more sorrowful sense of it:
cc p-acp dt js pn31 vbz p-acp dt j: cc-acp, ord, p-acp dt n1 vbz vvn, vvz dt j cc av-dc j n1 pp-f pn31:
(15) commentary (DIV2)
1494
Image 15
6063
for, if the best fruits of sin euen in the godly that are renued by repentance, be shame and sorrow;
for, if the best fruits of since even in the godly that Are renewed by Repentance, be shame and sorrow;
c-acp, cs dt js n2 pp-f n1 av p-acp dt j cst vbr j-vvn p-acp n1, vbb n1 cc n1;
(15) commentary (DIV2)
1495
Image 15
6064
no maruell if the wicked be hanted and hunted with horrors of conscience, desperate feares, restlesse torments,
no marvel if the wicked be haunted and hunted with horrors of conscience, desperate fears, restless torments,
dx n1 cs dt j vbi vvn cc vvn p-acp n2 pp-f n1, j n2, j n2,
(15) commentary (DIV2)
1495
Image 15
6065
and be as the raging Sea, which cannot rest:
and be as the raging Sea, which cannot rest:
cc vbi c-acp dt j-vvg n1, r-crq vmbx vvi:
(15) commentary (DIV2)
1495
Image 15
6066
for there can bee no peace to the wicked man, so long as his conscience hath any sense:
for there can be no peace to the wicked man, so long as his conscience hath any sense:
c-acp a-acp vmb vbi dx n1 p-acp dt j n1, av av-j c-acp po31 n1 vhz d n1:
(15) commentary (DIV2)
1495
Image 15
6067
but, let him goe and ride where he wil, he pursues himselfe with hue and crie;
but, let him go and ride where he will, he pursues himself with hue and cry;
cc-acp, vvb pno31 vvi cc vvi c-crq pns31 vmb, pns31 vvz px31 p-acp n1 cc n1;
(15) commentary (DIV2)
1495
Image 15
6068
and so long as he cannot runne from himselfe, hee carries his accuser and tormenter with him; as Cain did;
and so long as he cannot run from himself, he carries his accuser and tormenter with him; as Cain did;
cc av av-j c-acp pns31 vmbx vvi p-acp px31, pns31 vvz po31 n1 cc n1 p-acp pno31; c-acp np1 vdd;
(15) commentary (DIV2)
1495
Image 15
6069
and Baltasar euen at his Feast was pierced with feares and sorrowes, that made his ioynts loose, and his knes knocke together:
and Balthasar even At his Feast was pierced with fears and sorrows, that made his Joints lose, and his knes knock together:
cc np1 av p-acp po31 n1 vbds vvn p-acp n2 cc n2, cst vvd po31 n2 j, cc po31 n2 vvi av:
(15) commentary (DIV2)
1495
Image 15
6070
so shal Gods hand-writing be on the walles of profane consciences.
so shall God's handwriting be on the walls of profane Consciences.
av vmb npg1 n1 vbb p-acp dt n2 pp-f j n2.
(15) commentary (DIV2)
1495
Image 15
6071
How many sorrowes after his sinne, ouertooke Iudas, and so oppressed him, that his heart being not able longer to susteine him, his best ease was to hang himselfe? a wofull remedy, not much better then his disease;
How many sorrows After his sin, overtook Iudas, and so oppressed him, that his heart being not able longer to sustain him, his best ease was to hang himself? a woeful remedy, not much better then his disease;
c-crq d n2 p-acp po31 n1, vvd np1, cc av vvn pno31, cst po31 n1 vbg xx j jc pc-acp vvi pno31, po31 js n1 vbds pc-acp vvi px31? dt j n1, xx d jc cs po31 n1;
(15) commentary (DIV2)
1495
Image 15
6072
but such shifts are the wicked sometimes put to, when their sweete meates are recompensed with sowre sawce.
but such shifts Are the wicked sometime put to, when their sweet Meats Are recompensed with sour sauce.
cc-acp d n2 vbr dt j av vvn p-acp, c-crq po32 j n2 vbr vvn p-acp j n1.
(15) commentary (DIV2)
1495
Image 15
6073
Secondly, after this life is the consummation of his sorrowes, euen in Christs appearance:
Secondly, After this life is the consummation of his sorrows, even in Christ appearance:
ord, c-acp d n1 vbz dt n1 pp-f po31 n2, av p-acp npg1 n1:
(15) commentary (DIV2)
1496
Image 15
6074
for, all that this life can load him with, is but the beginning of sorrow. The parcels of this sorrow shall especially bee in these particulars:
for, all that this life can load him with, is but the beginning of sorrow. The parcels of this sorrow shall especially be in these particulars:
c-acp, d cst d n1 vmb vvi pno31 p-acp, vbz p-acp dt vvg pp-f n1. dt n2 pp-f d n1 vmb av-j vbi p-acp d n2-j:
(15) commentary (DIV2)
1496
Image 15
6075
First, they shall waile and sorrow to see him come in the clouds, whom they haue pierced;
First, they shall wail and sorrow to see him come in the Clouds, whom they have pierced;
ord, pns32 vmb vvi cc n1 pc-acp vvi pno31 vvi p-acp dt n2, ro-crq pns32 vhb vvn;
(15) commentary (DIV2)
1497
Image 15
6076
he shall bee their Iudge, whose lawes and person all their villanies haue been committed against.
he shall be their Judge, whose laws and person all their villainies have been committed against.
pns31 vmb vbi po32 n1, rg-crq n2 cc n1 d po32 n2 vhb vbn vvn p-acp.
(15) commentary (DIV2)
1497
Image 15
6077
Secondly, in that wofull separation, first, from God in the losse of glory and happinesse; and then, from Gods people;
Secondly, in that woeful separation, First, from God in the loss of glory and happiness; and then, from God's people;
ord, p-acp cst j n1, ord, p-acp np1 p-acp dt n1 pp-f n1 cc n1; cc av, p-acp ng1 n1;
(15) commentary (DIV2)
1498
Image 15
6078
when they shall see Abraham, Isaac, and Iaakob, and all the Saints in the kingdome of heauen, and themselues shut out;
when they shall see Abraham, Isaac, and Jacob, and all the Saints in the Kingdom of heaven, and themselves shut out;
c-crq pns32 vmb vvi np1, np1, cc np1, cc d dt n2 p-acp dt n1 pp-f n1, cc px32 vvn av;
(15) commentary (DIV2)
1498
Image 15
6079
There shall be weeping and gnashing of teeth, Luc. 13. 28.There shall be weeping and gnashing of teeth, Luke 13. 28.
a-acp vmb vbi vvg cc vvg pp-f n2, np1 crd crd
(15) commentary (DIV2)
1498
Image 15
6080
Thirdly, in the punishment of sense, when they shal be wrapped in that cursed sentence, Depart from mee, I know you not, when they shall be bound hand and foot,
Thirdly, in the punishment of sense, when they shall be wrapped in that cursed sentence, Depart from me, I know you not, when they shall be bound hand and foot,
ord, p-acp dt n1 pp-f n1, c-crq pns32 vmb vbi vvn p-acp d j-vvn n1, vvb p-acp pno11, pns11 vvb pn22 xx, c-crq pns32 vmb vbi vvn n1 cc n1,
(15) commentary (DIV2)
1499
Image 15
6081
and cast into torments, prepared for the deuill and his Angels:
and cast into torments, prepared for the Devil and his Angels:
cc vvn p-acp n2, vvn p-acp dt n1 cc po31 n2:
(15) commentary (DIV2)
1499
Image 15
6082
which torment is amplified, first, by the place, a prison, a lake of fire and brimstone, a dungeon for the darkenesse, blacker then that of Egypt, where shall bee a perpetuall night; in a word, an hell.
which torment is amplified, First, by the place, a prison, a lake of fire and brimstone, a dungeon for the darkness, blacker then that of Egypt, where shall be a perpetual night; in a word, an hell.
r-crq n1 vbz vvn, ord, p-acp dt n1, dt n1, dt n1 pp-f n1 cc n1, dt n1 p-acp dt n1, jc-jn cs d pp-f np1, q-crq vmb vbi dt j n1; p-acp dt n1, dt n1.
(15) commentary (DIV2)
1499
Image 15
6083
Secondly, by the company, the deuill and his Angels, with all the rout of reprobates, Gods deadly enemies,
Secondly, by the company, the Devil and his Angels, with all the rout of Reprobates, God's deadly enemies,
ord, p-acp dt n1, dt n1 cc po31 n2, p-acp d dt n1 pp-f n2-jn, npg1 j n2,
(15) commentary (DIV2)
1499
Image 15
6084
and whom God is a deadly enemie vnto;
and whom God is a deadly enemy unto;
cc r-crq n1 vbz dt j n1 p-acp;
(15) commentary (DIV2)
1499
Image 15
6085
such as they chose for their companions in this world, and would not bee separated from, now they shall not.
such as they chosen for their Sodales in this world, and would not be separated from, now they shall not.
d c-acp pns32 vvd p-acp po32 n2 p-acp d n1, cc vmd xx vbi vvn p-acp, av pns32 vmb xx.
(15) commentary (DIV2)
1499
Image 15
6086
Thirdly, by the exquisitenesse of torment, set out by fire and brimstone, and that which is most terrible to sense;
Thirdly, by the exquisiteness of torment, Set out by fire and brimstone, and that which is most terrible to sense;
ord, p-acp dt n1 pp-f n1, vvb av p-acp n1 cc n1, cc cst r-crq vbz av-ds j p-acp n1;
(15) commentary (DIV2)
1499
Image 15
6087
yea, not onely outward, but inward also, described by the worme of conscience, which as a gnawing griefe, shall eate and fret the heart of the sinner in memorie of ancient and hatefull sinnes.
yea, not only outward, but inward also, described by the worm of conscience, which as a gnawing grief, shall eat and fret the heart of the sinner in memory of ancient and hateful Sins.
uh, xx av-j j, cc-acp j av, vvn p-acp dt n1 pp-f n1, r-crq c-acp dt j-vvg n1, vmb vvi cc vvi dt n1 pp-f dt n1 p-acp n1 pp-f j cc j n2.
(15) commentary (DIV2)
1499
Image 15
6088
Fourthly, in sinfull concurrences, as hatred of God, blasphemie, despaire, cursings;
Fourthly, in sinful concurrences, as hatred of God, blasphemy, despair, cursings;
ord, p-acp j n2, c-acp n1 pp-f np1, n1, n1, n2-vvg;
(15) commentary (DIV2)
1500
Image 15
6089
for all the parts of soule and body shal curse the day of their wretchednesse and confusion,
for all the parts of soul and body shall curse the day of their wretchedness and confusion,
p-acp d dt n2 pp-f n1 cc n1 vmb vvi dt n1 pp-f po32 n1 cc n1,
(15) commentary (DIV2)
1500
Image 15
6090
when the fire of Gods iealousie, and his hot wrath shall seaze vpon them.
when the fire of God's jealousy, and his hight wrath shall seize upon them.
c-crq dt n1 pp-f npg1 n1, cc po31 j n1 vmb vvi p-acp pno32.
(15) commentary (DIV2)
1500
Image 15
6091
Fifthly, in seeing all mercie and pittie excluded, nay, God, and his Saints (whose affection shall be conformable to his:) shall reioyce and laugh at their destruction, this shall breake the caule of their hearts with sorrow.
Fifthly, in seeing all mercy and pity excluded, nay, God, and his Saints (whose affection shall be conformable to his:) shall rejoice and laugh At their destruction, this shall break thee caul of their hearts with sorrow.
ord, p-acp vvg d n1 cc n1 vvn, uh-x, np1, cc po31 n2 (rg-crq n1 vmb vbi j p-acp po31:) vmb vvi cc vvi p-acp po32 n1, d vmb vvi pno32 vvi pp-f po32 n2 p-acp n1.
(15) commentary (DIV2)
1501
Image 15
6092
Sixthly, in the eternity of their sorrowes, the worme within dyes not, their fire neuer goes out,
Sixthly, in the eternity of their sorrows, the worm within dies not, their fire never Goes out,
j, p-acp dt n1 pp-f po32 n2, dt n1 p-acp vvz xx, po32 n1 av-x vvz av,
(15) commentary (DIV2)
1502
Image 15
6093
but the wrath of God abideth vpon the sinner without all remission or abatement, without any intermission or release, without end or mitigation, not one drop of water shal coole their tongue,
but the wrath of God Abideth upon the sinner without all remission or abatement, without any intermission or release, without end or mitigation, not one drop of water shall cool their tongue,
cc-acp dt n1 pp-f np1 vvz p-acp dt n1 p-acp d n1 cc n1, p-acp d n1 cc n1, p-acp n1 cc n1, xx crd n1 pp-f n1 vmb vvi po32 n1,
(15) commentary (DIV2)
1502
Image 15
6094
and so long as God is God, the smoke of their torment shall ascend vp night and day continually.
and so long as God is God, the smoke of their torment shall ascend up night and day continually.
cc av av-j c-acp np1 vbz np1, dt n1 pp-f po32 n1 vmb vvi a-acp n1 cc n1 av-j.
(15) commentary (DIV2)
1502
Image 15
6095
This is Tophet, prepared for the wicked, in which one word how many sorrowes be there?
This is Tophet, prepared for the wicked, in which one word how many sorrows be there?
d vbz np1, vvn p-acp dt j, p-acp r-crq crd n1 c-crq d n2 vbb a-acp?
(15) commentary (DIV2)
1502
Image 15
6096
Now the reasons to cleare Gods iustice in all these sorrowes of the wicked, are these:
Now the Reasons to clear God's Justice in all these sorrows of the wicked, Are these:
av dt n2 pc-acp vvi npg1 n1 p-acp d d n2 pp-f dt j, vbr d:
(15) commentary (DIV2)
1503
Image 15
6097
First, where many sinnes are vnrepented of, there must needes be many sorrowes, euery sinne hauing sorrow enough belonging to it.
First, where many Sins Are unrepented of, there must needs be many sorrows, every sin having sorrow enough belonging to it.
ord, c-crq d n2 vbr n1 pp-f, pc-acp vmb av vbi d n2, d n1 vhg n1 av-d vvg p-acp pn31.
(15) commentary (DIV2)
1504
Image 15
6098
Secondly, where an infinite God is offended, an infinite law transgressed, and an infinite iustice prouoked, there must needes an infinite reuenge be returned vpon the sinners head,
Secondly, where an infinite God is offended, an infinite law transgressed, and an infinite Justice provoked, there must needs an infinite revenge be returned upon the Sinners head,
ord, c-crq dt j np1 vbz vvn, dt j n1 vvd, cc dt j n1 vvd, a-acp vmb av dt j n1 vbi vvn p-acp dt ng1 n1,
(15) commentary (DIV2)
1505
Image 15
6099
and sorrowes in infinite measure bee conceiued.
and sorrows in infinite measure be conceived.
cc n2 p-acp j n1 vbi vvn.
(15) commentary (DIV2)
1505
Image 15
6100
Thirdly, Infinite mercie hath been reiected, the blessed meanes of saluation neglected and despised, good meanes without in the ministerie, counsell and example of the godly, inward motions of the spirit quenched,
Thirdly, Infinite mercy hath been rejected, the blessed means of salvation neglected and despised, good means without in the Ministry, counsel and Exampl of the godly, inward motions of the Spirit quenched,
ord, j n1 vhz vbn vvn, dt j-vvn n2 pp-f n1 vvn cc vvn, j n2 p-acp p-acp dt n1, n1 cc n1 pp-f dt j, j n2 pp-f dt n1 vvn,
(15) commentary (DIV2)
1506
Image 15
6101
yea, some checks of conscience contemned, and some resolutions deaded and vnfollowed:
yea, Some Checks of conscience contemned, and Some resolutions deadened and unfollowed:
uh, d n2 pp-f n1 vvd, cc d n2 vvn cc j:
(15) commentary (DIV2)
1506
Image 15
6102
All these yet bring on more stripes and sorrows, especially in remembrance of hatefull sinnes against knowledge, meanes, and conscience.
All these yet bring on more stripes and sorrows, especially in remembrance of hateful Sins against knowledge, means, and conscience.
d d av vvb p-acp dc n2 cc n2, av-j p-acp n1 pp-f j n2 p-acp n1, n2, cc n1.
(15) commentary (DIV2)
1506
Image 15
6103
Fourthly, it is now too late to repent, when these sorrowes haue beset the sinner on euery side;
Fourthly, it is now too late to Repent, when these sorrows have beset the sinner on every side;
ord, pn31 vbz av av av-j pc-acp vvi, c-crq d n2 vhb vvn dt n1 p-acp d n1;
(15) commentary (DIV2)
1507
Image 15
6104
hope of mercie is cut off, the Sunne is set vpon him, the doore of grace is shut against him:
hope of mercy is Cut off, the Sun is Set upon him, the door of grace is shut against him:
vvb pp-f n1 vbz vvn a-acp, dt n1 vbz vvn p-acp pno31, dt n1 pp-f n1 vbz vvn p-acp pno31:
(15) commentary (DIV2)
1507
Image 15
6105
now hee can heare no other voice then that Reu. 18. 6, 7. Giue him torments according to his sinnes.
now he can hear no other voice then that Reu. 18. 6, 7. Give him torments according to his Sins.
av pns31 vmb vvi dx j-jn n1 av d np1 crd crd, crd vvb pno31 vvz vvg p-acp po31 n2.
(15) commentary (DIV2)
1507
Image 15
6106
Here is an Ilias, an vpheaped measure of infinite sorrow, a mercilesse sorrow without sparke of hope or ioy.
Here is an Ilias, an vpheaped measure of infinite sorrow, a merciless sorrow without spark of hope or joy.
av vbz dt np2, dt j-vvn n1 pp-f j n1, dt j n1 p-acp n1 pp-f n1 cc n1.
(15) commentary (DIV2)
1507
Image 15
6107
Fifthly, now hee sees with horror and despaire that which he would not heare of, first, that he hath in his whole course piled vp wrath against himselfe.
Fifthly, now he sees with horror and despair that which he would not hear of, First, that he hath in his Whole course piled up wrath against himself.
ord, av pns31 vvz p-acp n1 cc n1 cst r-crq pns31 vmd xx vvi pp-f, ord, cst pns31 vhz p-acp po31 j-jn n1 vvn p-acp n1 p-acp px31.
(15) commentary (DIV2)
1508
Image 15
6108
Secondly, that God, whom he thought to be made all of mercy, is a God of infinite iustice,
Secondly, that God, whom he Thought to be made all of mercy, is a God of infinite Justice,
ord, cst np1, ro-crq pns31 vvd pc-acp vbi vvn d pp-f n1, vbz dt n1 pp-f j n1,
(15) commentary (DIV2)
1509
Image 15
6109
and a consuming fire, and how dreadfull it is to fall into his hands.
and a consuming fire, and how dreadful it is to fallen into his hands.
cc dt j-vvg n1, cc c-crq j pn31 vbz pc-acp vvi p-acp po31 n2.
(15) commentary (DIV2)
1509
Image 15
6110
Thirdly, that the sentence of death is passed irrecouerably, and the heauie doome of damnation for such sinnes as he thought to be lighter then a feather.
Thirdly, that the sentence of death is passed irrecoverably, and the heavy doom of damnation for such Sins as he Thought to be lighter then a feather.
ord, cst dt n1 pp-f n1 vbz vvn av-j, cc dt j n1 pp-f n1 p-acp d n2 c-acp pns31 vvd pc-acp vbi jc cs dt n1.
(15) commentary (DIV2)
1510
Image 15
6111
Fourthly, that himselfe is a vessell of wrath, filled with Gods indignation, that shall seaze on him so long as God is God, seeing Christs bloud can be shed no more,
Fourthly, that himself is a vessel of wrath, filled with God's Indignation, that shall seize on him so long as God is God, seeing Christ blood can be shed no more,
ord, cst px31 vbz dt n1 pp-f n1, vvn p-acp npg1 n1, cst vmb vvi p-acp pno31 av av-j c-acp np1 vbz np1, vvg npg1 n1 vmb vbi vvn av-dx av-dc,
(15) commentary (DIV2)
1511
Image 15
6112
and teares of repentance come now too late, a Sea of them is not able to quench one sparke of this fire.
and tears of Repentance come now too late, a Sea of them is not able to quench one spark of this fire.
cc n2 pp-f n1 vvb av av av-j, dt n1 pp-f pno32 vbz xx j pc-acp vvi crd n1 pp-f d n1.
(15) commentary (DIV2)
1511
Image 15
6113
First then, let this be a motiue to restraine all men from sinne, seeing it brings such after-claps.
First then, let this be a motive to restrain all men from sin, seeing it brings such afterclaps.
ord av, vvb d vbb dt n1 pc-acp vvi d n2 p-acp n1, vvg pn31 vvz d j.
(15) commentary (DIV2)
1512
Image 15
6114
If there be any that like the Horse or Mule, wil not vnderstand, nor be perswaded to seeke the Lord,
If there be any that like the Horse or Mule, will not understand, nor be persuaded to seek the Lord,
cs pc-acp vbb d cst av-j dt n1 cc n1, vmb xx vvi, ccx vbi vvn pc-acp vvi dt n1,
(15) commentary (DIV2)
1512
Image 15
6115
but will obstinately persist, hardning his heart against the Word, for such a man are all these sorrowes prepared.
but will obstinately persist, hardening his heart against the Word, for such a man Are all these sorrows prepared.
cc-acp vmb av-j vvi, vvg po31 n1 p-acp dt n1, p-acp d dt n1 vbr d d n2 vvn.
(15) commentary (DIV2)
1512
Image 15
6116
Thou that delightest in any sinne, open or secret, that wilt drinke with the Drunkard, sweare with the Swearer,
Thou that delightest in any sin, open or secret, that wilt drink with the Drunkard, swear with the Swearer,
pns21 cst vv2 p-acp d n1, j cc j-jn, cst vm2 vvi p-acp dt n1, vvb p-acp dt n1,
(15) commentary (DIV2)
1512
Image 15
6117
and breake the Sabbath after so many admonitions;
and break the Sabbath After so many admonitions;
cc vvi dt n1 c-acp av d n2;
(15) commentary (DIV2)
1512
Image 15
6118
thou that liuest in pride, wantonnesse, idlenesse, vncleannesse, contempt of God and his Word and Seruants;
thou that Livest in pride, wantonness, idleness, uncleanness, contempt of God and his Word and Servants;
pns21 cst vv2 p-acp n1, n1, n1, n1, n1 pp-f np1 cc po31 n1 cc n2;
(15) commentary (DIV2)
1512
Image 15
6119
thou that euery way multipliest thy sinnes, remember what Dauid saith, Psal. 16. 4. Thou multiplyest and heapest vp thy sorrowes, euen wrath and fuell for thy selfe against the day of wrath.
thou that every Way multipliest thy Sins, Remember what David Says, Psalm 16. 4. Thou multiplyest and heapest up thy sorrows, even wrath and fuel for thy self against the day of wrath.
pns21 cst d n1 vv2 po21 n2, vvb r-crq np1 vvz, np1 crd crd pns21 vv2 cc vv2 p-acp po21 n2, av-j n1 cc n1 p-acp po21 n1 p-acp dt n1 pp-f n1.
(15) commentary (DIV2)
1512
Image 15
6120
Thou that canst with a bold face braue out thy sinnes, and glorie in that thy hand is strong to practise vngodlinesse;
Thou that Canst with a bold face brave out thy Sins, and glory in that thy hand is strong to practise ungodliness;
pns21 cst vm2 p-acp dt j n1 j av po21 n2, cc n1 p-acp d po21 n1 vbz j pc-acp vvi n1;
(15) commentary (DIV2)
1512
Image 15
6121
and canst triumph when thou canst bring others to thy bent;
and Canst triumph when thou Canst bring Others to thy bent;
cc vm2 vvi c-crq pns21 vm2 vvi n2-jn p-acp po21 n1;
(15) commentary (DIV2)
1512
Image 15
6122
thou shalt one day crie for sorrow of heart, and howle for vexation of spirit, Isa. 65. 14. and curse the day that euer thou knewest thy Companions,
thou shalt one day cry for sorrow of heart, and howl for vexation of Spirit, Isaiah 65. 14. and curse the day that ever thou Knewest thy Sodales,
pns21 vm2 crd n1 vvi p-acp n1 pp-f n1, cc vvi p-acp n1 pp-f n1, np1 crd crd cc vvi dt n1 cst av pns21 vvd2 po21 n2,
(15) commentary (DIV2)
1512
Image 15
6123
and with bitter lamentation shalt waile and gnash thy teeth at thy vnhappy condition, and all this in all eternitie.
and with bitter lamentation shalt wail and gnash thy teeth At thy unhappy condition, and all this in all eternity.
cc p-acp j n1 vm2 vvi cc vvi po21 n2 p-acp po21 j n1, cc d d p-acp d n1.
(15) commentary (DIV2)
1512
Image 15
6124
Oh, consider these terrors of the Lord, and be perswaded to turne to the Lord, seeke in time thy blessednesse in the pardon of sinne, that thou mayest escape all these things.
O, Consider these terrors of the Lord, and be persuaded to turn to the Lord, seek in time thy blessedness in the pardon of sin, that thou Mayest escape all these things.
uh, vvb d n2 pp-f dt n1, cc vbi vvn pc-acp vvi p-acp dt n1, vvb p-acp n1 po21 n1 p-acp dt n1 pp-f n1, cst pns21 vm2 vvi d d n2.
(15) commentary (DIV2)
1512
Image 15
6125
Consider the end of all sinne in that one, Pro. 5. 3, 4. Though it be as an hony-combe in thy mouth, the end will be bitter as wormewood. And if now thou seest thy danger,
Consider the end of all sin in that one, Pro 5. 3, 4. Though it be as an honeycomb in thy Mouth, the end will be bitter as wormwood. And if now thou See thy danger,
np1 dt n1 pp-f d n1 p-acp d crd, np1 crd crd, crd cs pn31 vbb p-acp dt n1 p-acp po21 n1, dt n1 vmb vbi j c-acp n1. cc cs av pns21 vv2 po21 n1,
(15) commentary (DIV2)
1512
Image 15
6126
but wilt runne on headlong vpon all these sorrowes, excluded from all pity and mercy: say thou wast warned;
but wilt run on headlong upon all these sorrows, excluded from all pity and mercy: say thou wast warned;
cc-acp vm2 vvi a-acp av-j p-acp d d n2, vvn p-acp d n1 cc n1: vvb pns21 vbd2s vvn;
(15) commentary (DIV2)
1512
Image 15
6127
the time commeth, wherein thou mayest be pitied but not helped, or rather, neither pitied nor helped, the Iudge hath said it,
the time comes, wherein thou Mayest be pitied but not helped, or rather, neither pitied nor helped, the Judge hath said it,
dt n1 vvz, c-crq pns21 vm2 vbi vvn cc-acp xx vvn, cc av-c, d vvn ccx vvn, dt n1 vhz vvn pn31,
(15) commentary (DIV2)
1512
Image 15
6128
Behold, I come shortly, and my reward is with me, to render to euery man according to his workes.
Behold, I come shortly, and my reward is with me, to render to every man according to his works.
vvb, pns11 vvb av-j, cc po11 n1 vbz p-acp pno11, pc-acp vvi p-acp d n1 vvg p-acp po31 n2.
(15) commentary (DIV2)
1512
Image 15
6129
Secondly, if so many sorrowes, and they of this nature, belong to euery wicked man,
Secondly, if so many sorrows, and they of this nature, belong to every wicked man,
ord, cs av d n2, cc pns32 pp-f d n1, vvb p-acp d j n1,
(15) commentary (DIV2)
1513
Image 15
6130
then it followes, that no sinne is small in it selfe, to euery of which all these sorrowes belong.
then it follows, that no sin is small in it self, to every of which all these sorrows belong.
cs pn31 vvz, cst dx n1 vbz j p-acp pn31 n1, p-acp d pp-f r-crq d d n2 vvb.
(15) commentary (DIV2)
1513
Image 15
6131
Our Text plainely teacheth, that they belong not only to Murtherers, Theeues, Adulterers, Lyers, Swearers,
Our Text plainly Teaches, that they belong not only to Murderers, Thieves, Adulterers, Liars, Swearers,
po12 n1 av-j vvz, cst pns32 vvb xx av-j p-acp n2, n2, n2, n2, n2,
(15) commentary (DIV2)
1513
Image 15
6132
but also to ciuill honest men in the worlds account, if they be ignorant of the Word or wayes of God.
but also to civil honest men in the world's account, if they be ignorant of the Word or ways of God.
cc-acp av p-acp j j n2 p-acp dt ng1 n1, cs pns32 vbb j pp-f dt n1 cc n2 pp-f np1.
(15) commentary (DIV2)
1513
Image 15
6133
To him that liues obstinately in any knowne sinne, that holds on for his profit or pleasure any practice condemned in the Word,
To him that lives obstinately in any known sin, that holds on for his profit or pleasure any practice condemned in the Word,
p-acp pno31 cst vvz av-j p-acp d j-vvn n1, cst vvz a-acp p-acp po31 n1 cc vvi d n1 vvn p-acp dt n1,
(15) commentary (DIV2)
1513
Image 15
6134
and in his owne conscience, let him be neuer so ciuill, sober, sociable, peaceable, and harmelesse, all his ciuilitie cannot keepe off these sorrowes,
and in his own conscience, let him be never so civil, Sobrium, sociable, peaceable, and harmless, all his civility cannot keep off these sorrows,
cc p-acp po31 d n1, vvb pno31 vbi av-x av j, j, j, j, cc j, d po31 n1 vmbx vvi a-acp d n2,
(15) commentary (DIV2)
1513
Image 15
6135
if there be not knowledge of God, softnesse of heart, a teachable disposition, and an hungring after Gods mercy in Christ alone aboue all things in the world.
if there be not knowledge of God, softness of heart, a teachable disposition, and an hungering After God's mercy in christ alone above all things in the world.
cs pc-acp vbb xx n1 pp-f np1, n1 pp-f n1, dt j n1, cc dt j-vvg p-acp ng1 n1 p-acp np1 av-j p-acp d n2 p-acp dt n1.
(15) commentary (DIV2)
1513
Image 15
6136
Where be the Papists, that teach some sinnes to be veniall in their owne nature,
Where be the Papists, that teach Some Sins to be venial in their own nature,
c-crq vbb dt njp2, cst vvb d n2 pc-acp vbi j p-acp po32 d n1,
(15) commentary (DIV2)
1514
Image 15
6137
when as all these sorrowes are the wages of the least? Rom. 6. vlt. What meane others by their ridiculous distinction of Gnats and Camells in the matter of sinne,
when as all these sorrows Are the wages of the least? Rom. 6. Ult. What mean Others by their ridiculous distinction of Gnats and Camels in the matter of sin,
c-crq p-acp d d n2 vbr dt n2 pp-f dt ds? np1 crd vvd. q-crq j n2-jn p-acp po32 j n1 pp-f n2 cc n2 p-acp dt n1 pp-f n1,
(15) commentary (DIV2)
1514
Image 15
6138
as though any were in it selfe a Gnat? some indeede in comparison of others are lesser in degree;
as though any were in it self a Gnat? Some indeed in comparison of Others Are lesser in degree;
c-acp cs d vbdr p-acp pn31 n1 dt n1? d av p-acp n1 pp-f n2-jn vbr jc p-acp n1;
(15) commentary (DIV2)
1514
Image 15
6139
and lesser in respect of disturbing humane societie then others;
and lesser in respect of disturbing humane society then Others;
cc jc p-acp n1 pp-f vvg j n1 cs n2-jn;
(15) commentary (DIV2)
1514
Image 15
6140
but in respect of God offended, the Law, and the Curse, which are all infinite, the sorrowes due to the least are infinite;
but in respect of God offended, the Law, and the Curse, which Are all infinite, the sorrows due to the least Are infinite;
cc-acp p-acp n1 pp-f np1 vvn, dt n1, cc dt n1, r-crq vbr d j, dt ng1 j-jn p-acp dt av-ds vbr j;
(15) commentary (DIV2)
1514
Image 15
6141
which Christ must sustayne before he could remooue the least sinne. If a Gnat can be infinite, then some sinnes may be esteemed so many Gnats.
which christ must sustain before he could remove the least sin. If a Gnat can be infinite, then Some Sins may be esteemed so many Gnats.
r-crq np1 vmb vvi c-acp pns31 vmd vvi dt ds n1. cs dt n1 vmb vbi j, cs d n2 vmb vbi vvn av d n2.
(15) commentary (DIV2)
1514
Image 15
6142
How profanely and ignorantly doc they speake, who cānot abide these scrupulous fellowes that straine at Gnats and stand vpon such nice points,
How profanely and ignorantly doc they speak, who cannot abide these scrupulous Fellows that strain At Gnats and stand upon such Nicaenae points,
c-crq av-j cc av-j fw-fr pns32 vvi, r-crq vmbx vvi d j n2 cst vvb p-acp n2 cc vvb p-acp d j n2,
(15) commentary (DIV2)
1514
Image 15
6143
as if they were the greatest matters, & c? But vvhere Gods Word bindes the conscience, he shall haue least sorrow that stands most strictly in the least things:
as if they were the greatest matters, & c? But where God's Word binds the conscience, he shall have least sorrow that Stands most strictly in the least things:
c-acp cs pns32 vbdr dt js n2, cc sy? p-acp c-crq npg1 n1 vvz dt n1, pns31 vmb vhi ds n1 cst vvz av-ds av-j p-acp dt ds n2:
(15) commentary (DIV2)
1514
Image 15
6144
He that is vnfaithfull in small things, will neuer be faithfull in great;
He that is unfaithful in small things, will never be faithful in great;
pns31 cst vbz j p-acp j n2, vmb av-x vbi j p-acp j;
(15) commentary (DIV2)
1514
Image 15
6145
and obserue these fond Haters of strictnesse in small things, ye shall see them stand neither vpon small,
and observe these found Haters of strictness in small things, you shall see them stand neither upon small,
cc vvb d j n2 pp-f n1 p-acp j n2, pn22 vmb vvi pno32 vvi av-dx p-acp j,
(15) commentary (DIV2)
1514
Image 15
6146
nor great things to make any conscience of any, for the most part. Let no man aduenture on any sinne, because it is little:
nor great things to make any conscience of any, for the most part. Let no man adventure on any sin, Because it is little:
ccx j n2 pc-acp vvi d n1 pp-f d, c-acp dt av-ds n1. vvb dx n1 n1 p-acp d n1, c-acp pn31 vbz j:
(15) commentary (DIV2)
1514
Image 15
6147
say not as Lot did of Zoar, Is it not a little one, and my soule may liue in it? for, let it be neuer so small a mote in thine eye, Gods law makes it a Mountayne:
say not as Lot did of Zoar, Is it not a little one, and my soul may live in it? for, let it be never so small a mote in thine eye, God's law makes it a Mountain:
vvb xx p-acp n1 vdd pp-f n1, vbz pn31 xx dt j pi, cc po11 n1 vmb vvi p-acp pn31? p-acp, vvb pn31 vbb av-x av j dt n1 p-acp po21 n1, ng1 n1 vvz pn31 dt n1:
(15) commentary (DIV2)
1514
Image 15
6148
and thy presumption makes it swell, and thy continuance in it vpon that ground, makes increase both of sin and of sorrow;
and thy presumption makes it swell, and thy Continuance in it upon that ground, makes increase both of since and of sorrow;
cc po21 n1 vvz pn31 vvi, cc po21 n1 p-acp pn31 p-acp d n1, vvz n1 av-d pp-f n1 cc pp-f n1;
(15) commentary (DIV2)
1514
Image 15
6149
no hole is so little, but vnlookt too will sinke a ship.
no hold is so little, but unlooked too will sink a ship.
dx n1 vbz av j, cc-acp j av vmb vvi dt n1.
(15) commentary (DIV2)
1514
Image 15
6150
We weigh our sinnes often in a false ballance, and foolishly esteeme them by the matter wherein the offence is done:
We weigh our Sins often in a false balance, and foolishly esteem them by the matter wherein the offence is done:
pns12 vvb po12 n2 av p-acp dt j n1, cc av-j vvi pno32 p-acp dt n1 c-crq dt n1 vbz vdn:
(15) commentary (DIV2)
1515
Image 15
6151
to eate an apple, oh, that is but a small thing, to sweare little oathes, to lie in small things, a little worke on the Sabbath,
to eat an apple, o, that is but a small thing, to swear little Oaths, to lie in small things, a little work on the Sabbath,
pc-acp vvi dt n1, uh, cst vbz p-acp dt j n1, pc-acp vvi j n2, pc-acp vvi p-acp j n2, dt j n1 p-acp dt n1,
(15) commentary (DIV2)
1515
Image 15
6152
or a little play and recreation on the Lords day, or to gather a few sticks, oh, this is but a trifle.
or a little play and recreation on the lords day, or to gather a few sticks, o, this is but a trifle.
cc dt j n1 cc n1 p-acp dt n2 n1, cc pc-acp vvi dt d n2, uh, d vbz p-acp dt n1.
(15) commentary (DIV2)
1515
Image 15
6153
No, take heede of such resolutions, looke into the true glasse, and there see, first, that the person against whom the sinne is cōmitted, is infinite in mercy and power:
No, take heed of such resolutions, look into the true glass, and there see, First, that the person against whom the sin is committed, is infinite in mercy and power:
uh-dx, vvb n1 pp-f d n2, vvb p-acp dt j n1, cc pc-acp vvi, ord, cst dt n1 p-acp ro-crq dt n1 vbz vvn, vbz j p-acp n1 cc n1:
(15) commentary (DIV2)
1515
Image 15
6154
now a smal thing against a Prince is high Treason.
now a small thing against a Prince is high Treason.
av dt j n1 p-acp dt n1 vbz j n1.
(15) commentary (DIV2)
1515
Image 15
6155
Secondly, that thy owne malice and presumption makes a small thing great, as appeares in him that gathered sticks on the Sabbath.
Secondly, that thy own malice and presumption makes a small thing great, as appears in him that gathered sticks on the Sabbath.
ord, cst po21 d n1 cc n1 vvz dt j n1 j, c-acp vvz p-acp pno31 cst vvd n2 p-acp dt n1.
(15) commentary (DIV2)
1516
Image 15
6156
Wilt thou in so small a thing incurre the Lords so high displeasure? in other disputes we heare often, The lesse the thing commanded is, the greater is the contempt:
Wilt thou in so small a thing incur the lords so high displeasure? in other disputes we hear often, The less the thing commanded is, the greater is the contempt:
vm2 pns21 p-acp av j dt n1 vvi dt n2 av j n1? p-acp n-jn vvz pns12 vvb av, dt av-dc dt n1 vvn vbz, dt jc vbz dt n1:
(15) commentary (DIV2)
1516
Image 15
6157
besides, Thirdly, consider that the price paid for the least sinne, is the precious bloud of Iesus Christ.
beside, Thirdly, Consider that the price paid for the least sin, is the precious blood of Iesus christ.
a-acp, ord, vvb d dt n1 vvn p-acp dt ds n1, vbz dt j n1 pp-f np1 np1.
(15) commentary (DIV2)
1516
Image 15
6158
Fourthly and lastly, consider the weight of vengeance, and the gulfe of sorrow, into which the least sinne casteth the sinner, being vnsupportable and vnvtterable.
Fourthly and lastly, Consider the weight of vengeance, and the gulf of sorrow, into which the least sin Cast the sinner, being unsupportable and unutterable.
ord cc ord, vvb dt n1 pp-f n1, cc dt n1 pp-f n1, p-acp r-crq dt ds n1 vvz dt n1, vbg j cc j.
(15) commentary (DIV2)
1516
Image 15
6159
Any one of these, well considered, argues no sinne to be small, and much lesse to be ventured on vpon that conceit.
Any one of these, well considered, argues no sin to be small, and much less to be ventured on upon that conceit.
d crd pp-f d, av vvn, vvz dx n1 pc-acp vbi j, cc av-d av-dc pc-acp vbi vvn a-acp p-acp d n1.
(15) commentary (DIV2)
1516
Image 15
6160
Thirdly, if this be the miserable estate of a wicked man then we see plainly that the wicked are not so happy as they thinke themselues.
Thirdly, if this be the miserable estate of a wicked man then we see plainly that the wicked Are not so happy as they think themselves.
ord, cs d vbb dt j n1 pp-f dt j n1 cs pns12 vvb av-j cst dt j vbr xx av j c-acp pns32 vvb px32.
(15) commentary (DIV2)
1517
Image 15
6161
They thinke themselues the happyest men vnder the Sunne, because of their outward prosperity, and others flatter them,
They think themselves the Happiest men under the Sun, Because of their outward Prosperity, and Others flatter them,
pns32 vvb px32 dt js n2 p-acp dt n1, c-acp pp-f po32 j n1, cc n2-jn vvb pno32,
(15) commentary (DIV2)
1517
Image 15
6162
and Mal. 3. 15 We count the proud blessed, and they that worke wickednesse are set vp,
and Malachi 3. 15 We count the proud blessed, and they that work wickedness Are Set up,
cc np1 crd crd pns12 vvb dt j vvn, cc pns32 cst vvb n1 vbr vvn a-acp,
(15) commentary (DIV2)
1517
Image 15
6163
and they that tempt God are deliuered: thus the prosperitie of wicked men often vnsettles and offends the godly themselues;
and they that tempt God Are Delivered: thus the Prosperity of wicked men often unsettles and offends the godly themselves;
cc pns32 cst vvb np1 vbr vvn: av dt n1 pp-f j n2 av n2 cc vvz dt j px32;
(15) commentary (DIV2)
1517
Image 15
6164
but little reason they should stagger at it:
but little reason they should stagger At it:
cc-acp j n1 pns32 vmd vvi p-acp pn31:
(15) commentary (DIV2)
1517
Image 15
6165
If we can hold the truth of this doctrine, wee shall haue little cause to enuy his happinesse that is a wicked man,
If we can hold the truth of this Doctrine, we shall have little cause to envy his happiness that is a wicked man,
cs pns12 vmb vvi dt n1 pp-f d n1, pns12 vmb vhi j n1 pc-acp vvi po31 n1 cst vbz dt j n1,
(15) commentary (DIV2)
1517
Image 15
6166
vnlesse we can account him happy, for whom the Lord hath prepared such changes and armies of sorrowes.
unless we can account him happy, for whom the Lord hath prepared such changes and armies of sorrows.
cs pns12 vmb vvi pno31 j, p-acp ro-crq dt n1 vhz vvn d n2 cc n2 pp-f n2.
(15) commentary (DIV2)
1517
Image 15
6167
And to see this truth more cleerely, we must know that nothing in the world can make a wicked man happy: for,
And to see this truth more clearly, we must know that nothing in the world can make a wicked man happy: for,
cc pc-acp vvi d n1 av-dc av-j, pns12 vmb vvi cst pix p-acp dt n1 vmb vvi dt j n1 j: c-acp,
(15) commentary (DIV2)
1517
Image 15
6168
First, it is an error to say or thinke, that iniquitie and peace, sin and prosperitie, can dwell together, seeing the Lord hath said, There is no peace to the wicked man, Isa. 57. 21. & the tenor of the promise, is, Acquaint thy selfe with God,
First, it is an error to say or think, that iniquity and peace, since and Prosperity, can dwell together, seeing the Lord hath said, There is no peace to the wicked man, Isaiah 57. 21. & the tenor of the promise, is, Acquaint thy self with God,
ord, pn31 vbz dt n1 pc-acp vvi cc vvi, cst n1 cc n1, n1 cc n1, vmb vvi av, vvg dt n1 vhz vvn, pc-acp vbz dx n1 p-acp dt j n1, np1 crd crd cc dt n1 pp-f dt n1, vbz, vvb po21 n1 p-acp np1,
(15) commentary (DIV2)
1518
Image 15
6169
and so shalt thou haue prosperitie, Iob 22. 21. Secondly, all their happinesse is in outward things.
and so shalt thou have Prosperity, Job 22. 21. Secondly, all their happiness is in outward things.
cc av vm2 pns21 vhi n1, np1 crd crd ord, d po32 n1 vbz p-acp j n2.
(15) commentary (DIV2)
1518
Image 15
6170
Now all the parts of temporal felicitie are only good in them, which can vse them,
Now all the parts of temporal felicity Are only good in them, which can use them,
av d dt n2 pp-f j n1 vbr av-j j p-acp pno32, r-crq vmb vvi pno32,
(15) commentary (DIV2)
1519
Image 15
6171
as helps and instruments to eternall happines, and that good which is independing.
as helps and Instruments to Eternal happiness, and that good which is independing.
c-acp n2 cc n2 p-acp j n1, cc cst j r-crq vbz vvg.
(15) commentary (DIV2)
1519
Image 15
6172
Neither doth the matter, but that which giueth a forme to happinesse, make a man happy.
Neither does the matter, but that which gives a Form to happiness, make a man happy.
av-d vdz dt n1, cc-acp cst r-crq vvz dt n1 p-acp n1, vvb dt n1 j.
(15) commentary (DIV2)
1519
Image 15
6173
Neither is it the hauing of things, but the happy enioying of them, that can make a man truely happy;
Neither is it the having of things, but the happy enjoying of them, that can make a man truly happy;
av-d vbz pn31 dt j-vvg pp-f n2, cc-acp dt j n-vvg pp-f pno32, cst vmb vvi dt n1 av-j j;
(15) commentary (DIV2)
1519
Image 15
6174
which no wicked man can haue. Why then doth God giue these things to wicked men?
which not wicked man can have. Why then does God give these things to wicked men?
r-crq xx j n1 vmb vhi. q-crq av vdz np1 vvi d n2 p-acp j n2?
(15) commentary (DIV2)
1519
Image 15
6175
First, to shew his bountifulnesse, Rom. 9. 22. Secondly, to shew that these be not things to be esteemed much.
First, to show his bountifulness, Rom. 9. 22. Secondly, to show that these be not things to be esteemed much.
ord, pc-acp vvi po31 n1, np1 crd crd ord, pc-acp vvi cst d vbb xx n2 pc-acp vbi vvn av-d.
(15) commentary (DIV2)
1521
Image 15
6176
Thirdly, to be as snares to themselues, and scourges for some others. Fourthly, to reward that little good that is in many of them. Thirdly, to be as snares to themselves, and scourges for Some Others. Fourthly, to reward that little good that is in many of them.
ord, pc-acp vbi c-acp n2 p-acp px32, cc vvz p-acp d n2-jn. ord, pc-acp vvi d j j cst vbz p-acp d pp-f pno32.
(15) commentary (DIV2)
1521
Image 15
6177
Thirdly notwithstanding this temporall happinesse, a wicked man is for the present the Deuills prisoner:
Thirdly notwithstanding this temporal happiness, a wicked man is for the present the Devils prisoner:
ord p-acp d j n1, dt j n1 vbz p-acp dt j dt n2 n1:
(15) commentary (DIV2)
1522
Image 15
6178
his fetters are indeede of gold, but he is chained to the day of iudgement, which commeth apace.
his fetters Are indeed of gold, but he is chained to the day of judgement, which comes apace.
po31 n2 vbr av pp-f n1, cc-acp pns31 vbz vvn p-acp dt n1 pp-f n1, r-crq vvz av.
(15) commentary (DIV2)
1522
Image 15
6179
Fourthly, all his flourishes are vnhappy, in that they end in teares and sorrowes:
Fourthly, all his flourishes Are unhappy, in that they end in tears and sorrows:
ord, d po31 n2 vbr j, p-acp cst pns32 vvb p-acp n2 cc n2:
(15) commentary (DIV2)
1523
Image 15
6180
God shall turne his meat in his belly, and make his Sunne to fall at Noone-day:
God shall turn his meat in his belly, and make his Sun to fallen At Noonday:
np1 vmb vvi po31 n1 p-acp po31 n1, cc vvi po31 n1 pc-acp vvi p-acp n1:
(15) commentary (DIV2)
1523
Image 15
6181
for euery graine of externall ioy, he shall be sure of a talent of eternall sorrow,
for every grain of external joy, he shall be sure of a talon of Eternal sorrow,
c-acp d n1 pp-f j n1, pns31 vmb vbi j pp-f dt n1 pp-f j n1,
(15) commentary (DIV2)
1523
Image 15
6182
when the sword of the Almightie shall pierce him.
when the sword of the Almighty shall pierce him.
c-crq dt n1 pp-f dt j-jn vmb vvi pno31.
(15) commentary (DIV2)
1523
Image 15
6183
Tell me now, whether if thou sawest this his estate with the eyes of thy body,
Tell me now, whither if thou Sawest this his estate with the eyes of thy body,
vvb pno11 av, cs cs pns21 vvd2 d po31 n1 p-acp dt n2 pp-f po21 n1,
(15) commentary (DIV2)
1523
Image 15
6184
as thou oughtest now with the eyes of thy faith, thou wouldest admire or pitie such a one.
as thou Ought now with the eyes of thy faith, thou Wouldst admire or pity such a one.
c-acp pns21 vmd2 av p-acp dt n2 pp-f po21 n1, pns21 vmd2 vvi cc vvi d dt pi.
(15) commentary (DIV2)
1523
Image 15
6185
Well were it, if wicked men would weight their present estate with the future:
Well were it, if wicked men would weight their present estate with the future:
n1 vbdr pn31, cs j n2 vmd n1 po32 j n1 p-acp dt j-jn:
(15) commentary (DIV2)
1523
Image 15
6186
surely, it would be a meanes to afray them from many sins, and preuent many sorrowes.
surely, it would be a means to affray them from many Sins, and prevent many sorrows.
av-j, pn31 vmd vbi dt n2 pc-acp vvi pno32 p-acp d n2, cc vvi d n2.
(15) commentary (DIV2)
1523
Image 15
6187
Fourthly, if such be the vnhappy state of the wicked, what great cause haue the godly •o be thankefull for their deliuerance from so manifold sorrowes? both vnto God, who deuised a way to temper mercy with iustice;
Fourthly, if such be the unhappy state of the wicked, what great cause have the godly •o be thankful for their deliverance from so manifold sorrows? both unto God, who devised a Way to temper mercy with Justice;
ord, cs d vbb dt j n1 pp-f dt j, q-crq j n1 vhb dt j av vbi j p-acp po32 n1 p-acp av j n2? av-d p-acp np1, r-crq vvd dt n1 pc-acp vvi n1 p-acp n1;
(15) commentary (DIV2)
1524
Image 15
6188
and to our Lord IESVS CHRIST, who was a man of sorrowes, and bore vpon himselfe,
and to our Lord JESUS CHRIST, who was a man of sorrows, and boar upon himself,
cc p-acp po12 n1 np1 np1, r-crq vbds dt n1 pp-f n2, cc vvd p-acp px31,
(15) commentary (DIV2)
1524
Image 15
6189
and brake all these sorrowes for vs. How glad will a man be, when he hath escaped a great danger that would haue made him heauie to death? How thankefull would we bee to that man, that would put himselfe betweene vs and some deadly danger? but neuer was there such miserie as this escaped Psal. 126. 1. The Iewes were so glad of their deliuerance out of the Babylonish captiuitie,
and brake all these sorrows for us How glad will a man be, when he hath escaped a great danger that would have made him heavy to death? How thankful would we be to that man, that would put himself between us and Some deadly danger? but never was there such misery as this escaped Psalm 126. 1. The Iewes were so glad of their deliverance out of the Babylonish captivity,
cc vvd d d n2 p-acp pno12 c-crq j vmb dt n1 vbi, c-crq pns31 vhz vvn dt j n1 cst vmd vhi vvn pno31 j p-acp n1? q-crq j vmd pns12 vbb p-acp d n1, cst vmd vvi px31 p-acp pno12 cc d j n1? cc-acp av vbds a-acp d n1 c-acp d vvd np1 crd crd dt np2 vbdr av j pp-f po32 n1 av pp-f dt np1 n1,
(15) commentary (DIV2)
1524
Image 15
6190
and their returne thence, that they scarce could beleeue whether it was not a Dreame:
and their return thence, that they scarce could believe whither it was not a Dream:
cc po32 n1 av, cst pns32 av-j vmd vvi cs pn31 vbds xx dt n1:
(15) commentary (DIV2)
1524
Image 15
6191
Our captiuitie was farre greater, being vnder the Curse of the Law, sold vnder sinne, Bond-slaues vnto Satan, and Sonnes of Wrath:
Our captivity was Far greater, being under the Curse of the Law, sold under sin, Bondslaves unto Satan, and Sons of Wrath:
po12 n1 vbds av-j jc, vbg p-acp dt n1 pp-f dt n1, vvn p-acp n1, n2 p-acp np1, cc n2 pp-f n1:
(15) commentary (DIV2)
1524
Image 15
6192
which bondage could wee rightly acknowledge, our deliuerance would bee farre more gratefull then it is.
which bondage could we rightly acknowledge, our deliverance would be Far more grateful then it is.
r-crq n1 vmd pns12 av-jn vvi, po12 n1 vmd vbi av-j av-dc j cs pn31 vbz.
(15) commentary (DIV2)
1524
Image 15
6193
Our Deliuerer was not Moses, not Ioshua, not Zerubbabel, but the Sonne of God, of whom they were Types, both in the first induction of that people out of Egypt into that Land,
Our Deliverer was not Moses, not Ioshua, not Zerubbabel, but the Son of God, of whom they were Types, both in the First induction of that people out of Egypt into that Land,
po12 n1 vbds xx np1, xx np1, xx np1, p-acp dt n1 pp-f np1, pp-f ro-crq pns32 vbdr n2, av-d p-acp dt ord n1 pp-f d n1 av pp-f np1 p-acp d n1,
(15) commentary (DIV2)
1524
Image 15
6194
and in their second reduction backe againe.
and in their second reduction back again.
cc p-acp po32 ord n1 av av.
(15) commentary (DIV2)
1524
Image 15
6195
He by putting himselfe into the Prison of our flesh, and in that flesh by suffering that execrable death,
He by putting himself into the Prison of our Flesh, and in that Flesh by suffering that execrable death,
pns31 p-acp vvg px31 p-acp dt n1 pp-f po12 n1, cc p-acp d n1 p-acp vvg d j n1,
(15) commentary (DIV2)
1524
Image 15
6196
and all the sorrowes of it, freed vs from the guilt of sinne, appeased the wrath of God, abolished eternall death, and destroyed the Deuils Kingdome:
and all the sorrows of it, freed us from the guilt of sin, appeased the wrath of God, abolished Eternal death, and destroyed the Devils Kingdom:
cc d dt n2 pp-f pn31, vvd pno12 p-acp dt n1 pp-f n1, vvn dt n1 pp-f np1, vvn j n1, cc vvd dt ng1 n1:
(15) commentary (DIV2)
1524
Image 15
6197
Now, the Sonne thus freeing vs, we are free indeed.
Now, the Son thus freeing us, we Are free indeed.
av, dt n1 av vvg pno12, pns12 vbr j av.
(15) commentary (DIV2)
1524
Image 15
6198
Oh! the greatnesse of this deliuerance should astonish vs, whereby we auoid those great and insuperable euils, which otherwise had for euer oppressed vs.
Oh! the greatness of this deliverance should astonish us, whereby we avoid those great and insuperable evils, which otherwise had for ever oppressed us
uh dt n1 pp-f d n1 vmd vvi pno12, c-crq pns12 vvb d j cc j n2-jn, r-crq av vhd p-acp av vvn pno12
(15) commentary (DIV2)
1524
Image 15
6199
Now in way of thankefulnesse, First, beware of turning backe to the seruice of sinne,
Now in Way of thankfulness, First, beware of turning back to the service of sin,
av p-acp n1 pp-f n1, ord, vvb pp-f vvg av p-acp dt n1 pp-f n1,
(15) commentary (DIV2)
1525
Image 15
6200
and obey the precept giuen to the blind man, Thou art made whole, sinne no more.
and obey the precept given to the blind man, Thou art made Whole, sin no more.
cc vvi dt n1 vvn p-acp dt j n1, pns21 vb2r vvn j-jn, vvb av-dx av-dc.
(15) commentary (DIV2)
1525
Image 15
6201
Secondly, loue him much, who hath forgiuen so much, Luc. 7. 47.
Secondly, love him much, who hath forgiven so much, Luke 7. 47.
ord, vvb pno31 av-d, r-crq vhz vvn av av-d, np1 crd crd
(15) commentary (DIV2)
1526
Image 15
6202
Thirdly, Studie to please him in all things, Psal. 116 8. Because thou hast deliuered my soule from death, mine eyes from teares, and my feet from falling;
Thirdly, Study to please him in all things, Psalm 116 8. Because thou hast Delivered my soul from death, mine eyes from tears, and my feet from falling;
ord, vvb pc-acp vvi pno31 p-acp d n2, np1 crd crd c-acp pns21 vh2 vvn po11 n1 p-acp n1, po11 n2 p-acp n2, cc po11 n2 p-acp vvg;
(15) commentary (DIV2)
1527
Image 15
6203
I will walke before the Lord in the Land of the liuing. I will walk before the Lord in the Land of the living.
pns11 vmb vvi p-acp dt n1 p-acp dt n1 pp-f dt j-vvg.
(15) commentary (DIV2)
1527
Image 15
6204
Fourthly, magnifie and speake of this great deliuerance and saluation, as the Church did, Psalme 126. 3. The Lord hath done great things for vs, whereof wee reio yee: and say with Mary, Luc. 1. 49. Hee that is mightie hath done great things for me, and holy is his Name.
Fourthly, magnify and speak of this great deliverance and salvation, as the Church did, Psalm 126. 3. The Lord hath done great things for us, whereof we reio ye: and say with Marry, Luke 1. 49. He that is mighty hath done great things for me, and holy is his Name.
ord, vvb cc vvi pp-f d j n1 cc n1, c-acp dt n1 vdd, n1 crd crd dt n1 vhz vdn j n2 p-acp pno12, c-crq pns12 n1 pn22: cc vvz p-acp vvi, np1 crd crd pns31 cst vbz j vhz vdn j n2 p-acp pno11, cc j vbz po31 n1.
(15) commentary (DIV2)
1528
Image 15
6205
But hee that trusteth in the Lord, mercie shall compasse him. ]
But he that Trusteth in the Lord, mercy shall compass him. ]
p-acp pns31 cst vvz p-acp dt n1, n1 vmb vvi pno31. ]
(15) commentary (DIV2)
1528
Image 15
6206
THis is the second motiue or enforcement of Christian obedience, wherein first consider the meaning of the wordes, Hee that trusteth in the Lord:
THis is the second motive or enforcement of Christian Obedience, wherein First Consider the meaning of the words, He that Trusteth in the Lord:
d vbz dt ord n1 cc n1 pp-f njp n1, c-crq ord vvb dt n1 pp-f dt n2, pns31 cst vvz p-acp dt n1:
(15) commentary (DIV2)
1529
Image 15
6207
] here is a description of a godly man by a Periphrasis: A godly man is not hee that wants all sinne,] Here is a description of a godly man by a Periphrasis: A godly man is not he that Wants all sin,
] av vbz dt n1 pp-f dt j n1 p-acp dt n1: dt j n1 vbz xx pns31 cst vvz d n1,
(15) commentary (DIV2)
1529
Image 15
6208
but he, that being a Beleeuer, manifesteth the fruit of faith in reposing himselfe vpon Gods mercie as the rocke of his safetie.
but he, that being a Believer, manifesteth the fruit of faith in reposing himself upon God's mercy as the rock of his safety.
cc-acp pns31, cst vbg dt n1, vvz dt n1 pp-f n1 p-acp vvg px31 p-acp npg1 n1 p-acp dt n1 pp-f po31 n1.
(15) commentary (DIV2)
1529
Image 15
6209
Thus the Church is described, comming out of the Wildernesse, and leaning on her well-beloued, Cant. 8. 5. And the people of Gods delight are such as feare God, and attend vpon his mercie.
Thus the Church is described, coming out of the Wilderness, and leaning on her well-beloved, Cant 8. 5. And the people of God's delight Are such as Fear God, and attend upon his mercy.
av dt n1 vbz vvn, vvg av pp-f dt n1, cc vvg p-acp po31 j, np1 crd crd cc dt n1 pp-f npg1 n1 vbr d p-acp n1 np1, cc vvi p-acp po31 n1.
(15) commentary (DIV2)
1530
Image 15
6210
Mercie ] hee sayth not, ioy, as in true opposition he should haue said: for ioy is properly opposed to sorrow, not mercie:Mercy ] he say not, joy, as in true opposition he should have said: for joy is properly opposed to sorrow, not mercy:
n1 ] pns31 vvz xx, vvb, a-acp p-acp j n1 pns31 vmd vhi vvn: p-acp n1 vbz av-j vvn p-acp n1, xx n1:
(15) commentary (DIV2)
1530
Image 15
6211
but in this Word, First, he both includeth that;
but in this Word, First, he both includeth that;
cc-acp p-acp d n1, ord, pns31 av-d vvz d;
(15) commentary (DIV2)
1530
Image 15
6212
and Secondly, he noteth also the ground of the godlies reioycing, which is mercie, not merit.
and Secondly, he notes also the ground of the Godlies rejoicing, which is mercy, not merit.
cc ord, pns31 vvz av dt n1 pp-f dt n2 vvg, r-crq vbz n1, xx n1.
(15) commentary (DIV2)
1530
Image 15
6213
Thirdly, mercie also vpholds and preserues this ioy. Shall compasse him ] opposed to the many sorrowes of wicked ones:
Thirdly, mercy also upholds and preserves this joy. Shall compass him ] opposed to the many sorrows of wicked ones:
ord, n1 av vvz cc vvz d n1. vmb vvi pno31 ] vvn p-acp dt d n2 pp-f j pi2:
(15) commentary (DIV2)
1530
Image 15
6214
and it noteth, First, a full and complete felicitie of the godly.
and it notes, First, a full and complete felicity of the godly.
cc pn31 vvz, ord, dt j cc j n1 pp-f dt j.
(15) commentary (DIV2)
1531
Image 15
6215
Secondly, the large goodnesse of God towardes them, not giuing them onely one blessing or mercie,
Secondly, the large Goodness of God towards them, not giving them only one blessing or mercy,
ord, dt j n1 pp-f np1 p-acp pno32, xx vvg pno32 av-j crd n1 cc n1,
(15) commentary (DIV2)
1532
Image 15
6216
or of one kind, but besetting them and meeting them at euery corner with mercies.
or of one kind, but besetting them and meeting them At every corner with Mercies.
cc pp-f crd n1, cc-acp n1 pno32 cc n1 pno32 p-acp d n1 p-acp n2.
(15) commentary (DIV2)
1532
Image 15
6217
Thirdly, that Dauid had here tasted abundantly of mercie, and hauing assurance of the pardon of sinne, had experience in his owne person,
Thirdly, that David had Here tasted abundantly of mercy, and having assurance of the pardon of sin, had experience in his own person,
ord, cst np1 vhd av vvn av-j pp-f n1, cc vhg n1 pp-f dt n1 pp-f n1, vhd n1 p-acp po31 d n1,
(15) commentary (DIV2)
1533
Image 15
6218
and here speakes of it according to his abundant sense of it.
and Here speaks of it according to his abundant sense of it.
cc av vvz pp-f pn31 vvg p-acp po31 j n1 pp-f pn31.
(15) commentary (DIV2)
1533
Image 15
6219
Fourthly, that being now compassed with mercie, hee would allure and perswade euery godly man to get the pardon of his sinne also, and that is mercie enough.
Fourthly, that being now compassed with mercy, he would allure and persuade every godly man to get the pardon of his sin also, and that is mercy enough.
ord, cst vbg av vvn p-acp n1, pns31 vmd vvi cc vvi d j n1 pc-acp vvi dt n1 pp-f po31 n1 av, cc d vbz n1 av-d.
(15) commentary (DIV2)
1534
Image 15
6220
Out of this exposition ariseth this instruction, namely, that Hee that trusteth in God, shall haue a plentifull part in the mercies of God: mercie shall compasse him. Out of this exposition arises this instruction, namely, that He that Trusteth in God, shall have a plentiful part in the Mercies of God: mercy shall compass him.
av pp-f d n1 vvz d n1, av, cst pns31 cst vvz p-acp np1, vmb vhi dt j n1 p-acp dt n2 pp-f np1: n1 vmb vvi pno31.
(15) commentary (DIV2)
1535
Image 15
6221
Psal. 103. 11. As high as the Heauens are aboue the Earth, so great is his mercie towards them that feare him.
Psalm 103. 11. As high as the Heavens Are above the Earth, so great is his mercy towards them that Fear him.
np1 crd crd p-acp j c-acp dt n2 vbr p-acp dt n1, av j vbz po31 n1 p-acp pno32 cst vvb pno31.
(15) commentary (DIV2)
1535
Image 15
6222
Psal. 125. 2. As the Mountaines compasse Ierusalem, so the Lord is round about his people.
Psalm 125. 2. As the Mountains compass Ierusalem, so the Lord is round about his people.
np1 crd crd p-acp dt ng1 n1 np1, av dt n1 vbz av-j p-acp po31 n1.
(15) commentary (DIV2)
1535
Image 15
6223
Zach 2. 5. The LORD promiseth to the Church, to bee a wall of fire round about her,
Zach 2. 5. The LORD promises to the Church, to be a wall of fire round about her,
np1 crd crd dt n1 vvz p-acp dt n1, pc-acp vbi dt n1 pp-f n1 av-j p-acp pno31,
(15) commentary (DIV2)
1535
Image 15
6224
and her glorie in the midst of her: Here are euery where mercies, within and without.and her glory in the midst of her: Here Are every where Mercies, within and without.
cc po31 n1 p-acp dt n1 pp-f pno31: av vbr d r-crq n2, p-acp cc p-acp.
(15) commentary (DIV2)
1535
Image 15
6225
And the reasons of this point are these:
And the Reasons of this point Are these:
cc dt n2 pp-f d n1 vbr d:
(15) commentary (DIV2)
1535
Image 15
6226
First, the godly are vessels prepared for mercie, Rom. 9. 23. Whom God hath chosen to declare the riches of his glorie vpon.
First, the godly Are vessels prepared for mercy, Rom. 9. 23. Whom God hath chosen to declare the riches of his glory upon.
ord, dt j vbr n2 vvn p-acp n1, np1 crd crd ro-crq np1 vhz vvn pc-acp vvi dt n2 pp-f po31 n1 p-acp.
(15) commentary (DIV2)
1536
Image 15
6227
Secondly, where Gods comfortable presence is there are great mercies, because he is great in mercie, Isa. 55. 7. and rich in mercie, Ephes. 2. 4. Where the Sunne is, there is abundant light,
Secondly, where God's comfortable presence is there Are great Mercies, Because he is great in mercy, Isaiah 55. 7. and rich in mercy, Ephesians 2. 4. Where the Sun is, there is abundant Light,
ord, c-crq n2 j n1 vbz a-acp vbr j n2, c-acp pns31 vbz j p-acp n1, np1 crd crd cc j p-acp n1, np1 crd crd c-crq dt n1 vbz, pc-acp vbz j n1,
(15) commentary (DIV2)
1537
Image 15
6228
and where the Sea is, there must bee abundant water.
and where the Sea is, there must be abundant water.
cc c-crq dt n1 vbz, pc-acp vmb vbi j n1.
(15) commentary (DIV2)
1537
Image 15
6229
Now Gods promise on his part, and the faith and trust of the godly on their part, holds God present with his people at all times.
Now God's promise on his part, and the faith and trust of the godly on their part, holds God present with his people At all times.
av n2 vvb p-acp po31 n1, cc dt n1 cc n1 pp-f dt j p-acp po32 n1, vvz np1 j p-acp po31 n1 p-acp d n2.
(15) commentary (DIV2)
1537
Image 15
6230
Thirdly, the mercie that God sheweth to the godly, is great in kind, because it is a speciall mercie, which is peculiar to them, flowing from speciall loue.
Thirdly, the mercy that God shows to the godly, is great in kind, Because it is a special mercy, which is peculiar to them, flowing from special love.
ord, dt n1 cst np1 vvz p-acp dt j, vbz j p-acp n1, c-acp pn31 vbz dt j n1, r-crq vbz j p-acp pno32, vvg p-acp j n1.
(15) commentary (DIV2)
1538
Image 15
6231
True it is, that the Lord is good to all, and his mercie is ouer all his worke, Psal. 145. 9. that is, there is no worke of his hands, which receiueth not from him some mercie:
True it is, that the Lord is good to all, and his mercy is over all his work, Psalm 145. 9. that is, there is no work of his hands, which receiveth not from him Some mercy:
j pn31 vbz, cst dt n1 vbz j p-acp d, cc po31 n1 vbz p-acp d po31 n1, np1 crd crd cst vbz, pc-acp vbz dx n1 pp-f po31 n2, r-crq vvz xx p-acp pno31 d n1:
(15) commentary (DIV2)
1538
Image 15
6232
But that is but a generall mercie, as when the Sunne shines on the good and bad,
But that is but a general mercy, as when the Sun shines on the good and bad,
cc-acp cst vbz p-acp dt j n1, c-acp c-crq dt n1 vvz p-acp dt j cc j,
(15) commentary (DIV2)
1538
Image 15
6233
and the raine fals on euery mans ground: by this hee sends away the worst men with good gifts.
and the rain falls on every men ground: by this he sends away the worst men with good Gifts.
cc dt n1 vvz p-acp d ng1 n1: p-acp d pns31 vvz av dt js n2 p-acp j n2.
(15) commentary (DIV2)
1538
Image 15
6234
But there is a speciall mercie reserued for the Elect, and reseruing the Inheritance for them:
But there is a special mercy reserved for the Elect, and reserving the Inheritance for them:
p-acp pc-acp vbz dt j n1 vvn p-acp dt j-vvn, cc vvg dt n1 p-acp pno32:
(15) commentary (DIV2)
1538
Image 15
6235
to these hee is not only a mercifull Lord, but a mercifull Father, a Father of mercies, rich in mercie:
to these he is not only a merciful Lord, but a merciful Father, a Father of Mercies, rich in mercy:
p-acp d pns31 vbz xx av-j dt j n1, cc-acp dt j n1, dt n1 pp-f n2, j p-acp n1:
(15) commentary (DIV2)
1538
Image 15
6236
Psal. 103. 3. As a Father pities his Children, so the Lord pities them that feare him. Psalm 103. 3. As a Father pities his Children, so the Lord pities them that Fear him.
np1 crd crd p-acp dt n1 vvz po31 n2, av dt n1 vvz pno32 cst vvb pno31.
(15) commentary (DIV2)
1538
Image 15
6237
A mercifull man pities his beast, much more his brother;
A merciful man pities his beast, much more his brother;
dt j n1 vvz po31 n1, av-d av-dc po31 n1;
(15) commentary (DIV2)
1538
Image 15
6238
but if his childe bee in distresse, his pitie is more inward and working as his affection is:
but if his child be in distress, his pity is more inward and working as his affection is:
cc-acp cs po31 n1 vbi p-acp n1, po31 n1 vbz av-dc j cc vvg p-acp po31 n1 vbz:
(15) commentary (DIV2)
1538
Image 15
6239
such is the compassion of God towardes his Children, who is therefore sayd to haue bowels of compassion.
such is the compassion of God towards his Children, who is Therefore said to have bowels of compassion.
d vbz dt n1 pp-f np1 p-acp po31 n2, r-crq vbz av vvn pc-acp vhi n2 pp-f n1.
(15) commentary (DIV2)
1538
Image 15
6240
Fourthly, GODS mercie is great in quantitie and measure, it filleth all the space betweene the Earth and Heauen,
Fourthly, GOD'S mercy is great in quantity and measure, it fills all the Molle between the Earth and Heaven,
ord, npg1 n1 vbz j p-acp n1 cc n1, pn31 vvz d dt n1 p-acp dt n1 cc n1,
(15) commentary (DIV2)
1539
Image 15
6241
and all the distance betweene East and West;
and all the distance between East and West;
cc d dt n1 p-acp n1 cc n1;
(15) commentary (DIV2)
1539
Image 15
6242
Psal. 103. 11. 12. so as if a man bee betweene Earth and Heauen, or within the quarters of eyther, this mercie must compasse him.Psalm 103. 11. 12. so as if a man be between Earth and Heaven, or within the quarters of either, this mercy must compass him.
np1 crd crd crd av c-acp cs dt n1 vbi p-acp n1 cc n1, cc p-acp dt n2 pp-f d, d n1 vmb vvi pno31.
(15) commentary (DIV2)
1539
Image 15
6243
Dauid shewes the vnmeasurable measure of it, Psal. 40. 5. O Lord, thou hast made thy wonderfull workes so many, that none can count in order to thee thy thoughts toward vs:David shows the unmeasurable measure of it, Psalm 40. 5. O Lord, thou hast made thy wonderful works so many, that none can count in order to thee thy thoughts towards us:
np1 vvz dt j n1 pp-f pn31, np1 crd crd sy n1, pns21 vh2 vvn po21 j n2 av d, cst pix vmb vvi p-acp n1 p-acp pno21 po21 n2 p-acp pno12:
(15) commentary (DIV2)
1539
Image 15
6244
I would declare and speake of them, but they are more then I am able to expresse.
I would declare and speak of them, but they Are more then I am able to express.
pns11 vmd vvi cc vvi pp-f pno32, cc-acp pns32 vbr dc cs pns11 vbm j pc-acp vvi.
(15) commentary (DIV2)
1539
Image 15
6245
For the better cleering of the point, although wee can neuer set out the infinite mercies, with which God compasseth his Elect,
For the better clearing of the point, although we can never Set out the infinite Mercies, with which God Compasseth his Elect,
p-acp dt jc n-vvg pp-f dt n1, cs pns12 vmb av-x vvi av dt j n2, p-acp r-crq np1 vvz po31 n1,
(15) commentary (DIV2)
1540
Image 15
6246
yet wee may point at some of them, especially those speciall ones, which are peculiar to the godly,
yet we may point At Some of them, especially those special ones, which Are peculiar to the godly,
av pns12 vmb vvi p-acp d pp-f pno32, av-j d j pi2, r-crq vbr j p-acp dt j,
(15) commentary (DIV2)
1540
Image 15
6247
and which like the childrens bread, are not cast vnto Dogges:
and which like the Children's bred, Are not cast unto Dogs:
cc r-crq av-j dt ng2 n1, vbr xx vvn p-acp n2:
(15) commentary (DIV2)
1540
Image 15
6248
it faring with the godly, as with a mightie rich man, that knowes no end of his wealth;
it faring with the godly, as with a mighty rich man, that knows no end of his wealth;
pn31 vvg p-acp dt j, c-acp p-acp dt j j n1, cst vvz dx n1 pp-f po31 n1;
(15) commentary (DIV2)
1540
Image 15
6249
Though hee cannot haue his eye ouer it all, yet his thoughts sometimes are vpon his goodliest Mannors, his Treasury, his most precious Pearles and Iewels.
Though he cannot have his eye over it all, yet his thoughts sometime Are upon his Goodliest Manors, his Treasury, his most precious Pearls and Jewels.
cs pns31 vmbx vhb po31 n1 p-acp pn31 d, av po31 n2 av vbr p-acp po31 js n2, po31 n1, po31 av-ds j n2 cc n2.
(15) commentary (DIV2)
1540
Image 15
6250
The kinds of this mercy towards the godly concerne eyther this life, or the life to come.
The Kinds of this mercy towards the godly concern either this life, or the life to come.
dt n2 pp-f d n1 p-acp dt j vvi av-d d n1, cc dt n1 pc-acp vvi.
(15) commentary (DIV2)
1541
Image 15
6251
The first and chiefe mercie, the fountaine of all, is, that euen in this life God hath pleased to afford vs himselfe the chiefe good;
The First and chief mercy, the fountain of all, is, that even in this life God hath pleased to afford us himself the chief good;
dt ord cc j-jn n1, dt n1 pp-f d, vbz, cst av-j p-acp d n1 np1 vhz vvn pc-acp vvi pno12 px31 dt j-jn j;
(15) commentary (DIV2)
1542
Image 15
6252
that himselfe is become our portion, Psal. 16. 5. and that the soules of his people can rest and stay themselues in him alone,
that himself is become our portion, Psalm 16. 5. and that the Souls of his people can rest and stay themselves in him alone,
cst px31 vbz vvn po12 n1, np1 crd crd cc d dt n2 pp-f po31 n1 vmb vvi cc vvi px32 p-acp pno31 av-j,
(15) commentary (DIV2)
1542
Image 15
6253
and ioy in the light of his countenance, when the World doth what it can to make them miserable.
and joy in the Light of his countenance, when the World does what it can to make them miserable.
cc n1 p-acp dt n1 pp-f po31 n1, c-crq dt n1 vdz r-crq pn31 vmb p-acp vvi pno32 j.
(15) commentary (DIV2)
1542
Image 15
6254
Psalme 73. 25. Whom haue I in Heauen but thee? and whom haue I in comparison of thee? My flesh faileth, Psalm 73. 25. Whom have I in Heaven but thee? and whom have I in comparison of thee? My Flesh Faileth,
n1 crd crd ro-crq vhb pns11 p-acp n1 p-acp pno21? cc qo-crq vhb pns11 p-acp n1 pp-f pno21? po11 n1 vvz,
(15) commentary (DIV2)
1542
Image 15
6255
and my heart also, but God is the strength of my heart, and my portion for euer. and my heart also, but God is the strength of my heart, and my portion for ever.
cc po11 n1 av, cc-acp np1 vbz dt n1 pp-f po11 n1, cc po11 n1 c-acp av.
(15) commentary (DIV2)
1542
Image 15
6256
Now can an Hypocrite euer reioyce in God? or, what comfort can he haue in God, who is not in couenant with him? heere then is a speciall mercy, without bound or banke,
Now can an Hypocrite ever rejoice in God? or, what Comfort can he have in God, who is not in Covenant with him? Here then is a special mercy, without bound or bank,
av vmb dt n1 av vvi p-acp np1? cc, r-crq n1 vmb pns31 vhb p-acp np1, r-crq vbz xx p-acp n1 p-acp pno31? av av vbz dt j n1, p-acp n1 cc n1,
(15) commentary (DIV2)
1542
Image 15
6257
euen infinite as God himselfe is. Secondly, from hence flowe all other mercies that we enioy as streames of it:
even infinite as God himself is. Secondly, from hence flow all other Mercies that we enjoy as streams of it:
av j c-acp np1 px31 vbz. ord, p-acp av vvi d j-jn n2 cst pns12 vvb p-acp n2 pp-f pn31:
(15) commentary (DIV2)
1542
Image 15
6258
first, temporall, concerning this present life, as health, life, liberty, wealth, peace, prosperity, good name, &c. Oh but the wicked haue all these.
First, temporal, Concerning this present life, as health, life, liberty, wealth, peace, Prosperity, good name, etc. O but the wicked have all these.
ord, j, vvg d j n1, c-acp n1, n1, n1, n1, n1, n1, j n1, av uh p-acp dt j n1 d d.
(15) commentary (DIV2)
1543
Image 15
6259
True, but, first, not in a right tenure, they are vsurpers, they haue no right in themselues, no part in Christ to recouer it.
True, but, First, not in a right tenure, they Are usurper's, they have no right in themselves, not part in christ to recover it.
j, cc-acp, ord, xx p-acp dt j-jn n1, pns32 vbr n2, pns32 vhb dx n-jn p-acp px32, xx n1 p-acp np1 pc-acp vvi pn31.
(15) commentary (DIV2)
1545
Image 15
6260
Secondly, not by vertue of any promise or couenant. Thirdly, not in any holy or sanctifyed vse:
Secondly, not by virtue of any promise or Covenant. Thirdly, not in any holy or sanctified use:
ord, xx p-acp n1 pp-f d n1 cc n1. ord, xx p-acp d j cc vvn n1:
(15) commentary (DIV2)
1545
Image 15
6261
for, To the impure all things are impure.
for, To the impure all things Are impure.
c-acp, p-acp dt j d n2 vbr j.
(15) commentary (DIV2)
1545
Image 15
6262
Fourthly, none of their prosperity is ioyned with Gods loue, but his hatred, which is a secret poyson in them:
Fourthly, none of their Prosperity is joined with God's love, but his hatred, which is a secret poison in them:
ord, pix pp-f po32 n1 vbz vvn p-acp npg1 n1, cc-acp po31 n1, r-crq vbz dt j-jn n1 p-acp pno32:
(15) commentary (DIV2)
1545
Image 15
6263
whereas, Psal. 35. 27. the Lord loueth the prosperitie of his seruant; he ioynes them both together.
whereas, Psalm 35. 27. the Lord loves the Prosperity of his servant; he joins them both together.
cs, np1 crd crd dt n1 vvz dt n1 pp-f po31 n1; pns31 vvz pno32 d av.
(15) commentary (DIV2)
1545
Image 15
6264
Secondly, spirituall things; euen in these also how hath God compassed vs with mercies euen for the present?
Secondly, spiritual things; even in these also how hath God compassed us with Mercies even for the present?
ord, j n2; av-j p-acp d av c-crq vhz np1 vvd pno12 p-acp n2 av-j p-acp dt j?
(15) commentary (DIV2)
1546
Image 15
6265
First, What a world of mercy was, and is in that one gift of his Sonne, to bee our reconciliation,
First, What a world of mercy was, and is in that one gift of his Son, to be our reconciliation,
ord, q-crq dt n1 pp-f n1 vbds, cc vbz p-acp d crd n1 pp-f po31 n1, pc-acp vbi po12 n1,
(15) commentary (DIV2)
1547
Image 15
6266
when we were firebrands of hell, that the blessed Sonne of God would descend from the glory of heauen,
when we were firebrands of hell, that the blessed Son of God would descend from the glory of heaven,
c-crq pns12 vbdr n2 pp-f n1, cst dt j-vvn n1 pp-f np1 vmd vvi p-acp dt n1 pp-f n1,
(15) commentary (DIV2)
1547
Image 15
6267
and giue himselfe to the death of the Crosse, and the paines of hell, to redeeme vs from all iniquitie? The Apostle conceiues of this as of a rich mercy, Ephes. 1. 7. by whom (saith he) we haue redemption through his bloud,
and give himself to the death of the Cross, and the pains of hell, to Redeem us from all iniquity? The Apostle conceives of this as of a rich mercy, Ephesians 1. 7. by whom (Says he) we have redemption through his blood,
cc vvi px31 p-acp dt n1 pp-f dt n1, cc dt n2 pp-f n1, pc-acp vvi pno12 p-acp d n1? dt n1 vvz pp-f d c-acp pp-f dt j n1, np1 crd crd p-acp ro-crq (vvz pns31) pns12 vhb n1 p-acp po31 n1,
(15) commentary (DIV2)
1547
Image 15
6268
euen the forgiuenesse of sinnes according to his rich grace. This is the com passing mercy meant in our text,
even the forgiveness of Sins according to his rich grace. This is the come passing mercy meant in our text,
av-j dt n1 pp-f n2 vvg p-acp po31 j n1. d vbz dt vvi vvg n1 vvd p-acp po12 n1,
(15) commentary (DIV2)
1547
Image 15
6269
euen redemption from sinne by Christ, both from the guilt and punishment of it;
even redemption from sin by christ, both from the guilt and punishment of it;
av n1 p-acp n1 p-acp np1, av-d p-acp dt n1 cc n1 pp-f pn31;
(15) commentary (DIV2)
1547
Image 15
6270
a free mercy, a full mercy, an Ocean of mercy, drawing vs out of a gulfe and bottomlesse sea of sorrowes euerlasting.
a free mercy, a full mercy, an Ocean of mercy, drawing us out of a gulf and bottomless sea of sorrows everlasting.
dt j n1, dt j n1, dt n1 pp-f n1, vvg pno12 av pp-f dt n1 cc j n1 pp-f n2 j.
(15) commentary (DIV2)
1547
Image 15
6271
Dauid amplifyeth this mercy, Psa. 86. 13. Great is thy mercy towards mee: for thou hast deliuered my soule from the lowest hell. David amplifyeth this mercy, Psa. 86. 13. Great is thy mercy towards me: for thou hast Delivered my soul from the lowest hell.
np1 vvz d n1, np1 crd crd j vbz po21 n1 p-acp pno11: c-acp pns21 vh2 vvn po11 n1 p-acp dt js n1.
(15) commentary (DIV2)
1547
Image 15
6272
Secondly, What an infinite mercy, peculiar to the godly, is that of his spirit to take vp our hearts for his temples,
Secondly, What an infinite mercy, peculiar to the godly, is that of his Spirit to take up our hearts for his Temples,
ord, q-crq dt j n1, j p-acp dt j, vbz d pp-f po31 n1 pc-acp vvi a-acp po12 n2 p-acp po31 n2,
(15) commentary (DIV2)
1548
Image 15
6273
when wee were spiritually possessed of the deuill? by the same spirit hee doeth daily cleanse vs,
when we were spiritually possessed of the Devil? by the same Spirit he doth daily cleanse us,
c-crq pns12 vbdr av-j vvn pp-f dt n1? p-acp dt d n1 pns31 vdz av-j vvi pno12,
(15) commentary (DIV2)
1548
Image 15
6274
and wash vs, and beautifyeth our soules with heauenly graces; teacheth vs, leadeth vs into all trueth, comforteth vs with heauenly consolations in all distresses.
and wash us, and beautifyeth our Souls with heavenly graces; Teaches us, leads us into all truth, comforts us with heavenly consolations in all Distresses.
cc vvb pno12, cc vvz po12 n2 p-acp j n2; vvz pno12, vvz pno12 p-acp d n1, vvz pno12 p-acp j n2 p-acp d n2.
(15) commentary (DIV2)
1548
Image 15
6275
What a great mercy was it, when Christ opened the eyes of the blinde, or healed the deafe and lame,
What a great mercy was it, when christ opened the eyes of the blind, or healed the deaf and lame,
q-crq dt j n1 vbds pn31, c-crq np1 vvd dt n2 pp-f dt j, cc vvd dt j cc j,
(15) commentary (DIV2)
1548
Image 15
6276
yea or when hee raised Lazarus being dead? but God, regenerating vs by his Spirit, doeth all these for vs:
yea or when he raised Lazarus being dead? but God, regenerating us by his Spirit, doth all these for us:
uh cc c-crq pns31 vvd np1 vbg j? cc-acp np1, vvg pno12 p-acp po31 n1, vdz d d p-acp pno12:
(15) commentary (DIV2)
1548
Image 15
6277
he giues sight to vs being blinde, sayth to our deafe eares, Be open, yea restores vs to life being dead in trespasses and sinnes,
he gives sighed to us being blind, say to our deaf ears, Be open, yea restores us to life being dead in Trespasses and Sins,
pns31 vvz n1 p-acp pno12 vbg j, vvz p-acp po12 j n2, vbb j, uh vvz pno12 p-acp n1 vbg j p-acp n2 cc n2,
(15) commentary (DIV2)
1548
Image 15
6278
and makes vs able to mooue and stirre in good wayes. Those great workes of the Sonne of God were all miraculous;
and makes us able to move and stir in good ways. Those great works of the Son of God were all miraculous;
cc vvz pno12 j pc-acp vvi cc vvi p-acp j n2. d j n2 pp-f dt n1 pp-f np1 vbdr d j;
(15) commentary (DIV2)
1548
Image 15
6279
but heere is a miracle aboue them all, yea one mercy consisting of many miracles.
but Here is a miracle above them all, yea one mercy consisting of many Miracles.
cc-acp av vbz dt n1 p-acp pno32 d, uh crd n1 vvg pp-f d n2.
(15) commentary (DIV2)
1548
Image 15
6280
Thirdly, What a mercy is it, not onely to giue them his word (as hee doth also to the wicked) but also to make it the immortall seede of their new birth,
Thirdly, What a mercy is it, not only to give them his word (as he does also to the wicked) but also to make it the immortal seed of their new birth,
ord, q-crq dt n1 vbz pn31, xx av-j pc-acp vvi pno32 po31 n1 (c-acp pns31 vdz av p-acp dt j) cc-acp av pc-acp vvi pn31 dt j n1 pp-f po32 j n1,
(15) commentary (DIV2)
1549
Image 15
6281
and the syncere milke to feede them? to make it a preseruatiue from many great sinnes, which the wicked daily commit, open and secret? to put it into their handes as a sword to cut off Satans temptations? to make it vnto them a rule of faith,
and the sincere milk to feed them? to make it a preservative from many great Sins, which the wicked daily commit, open and secret? to put it into their hands as a sword to Cut off Satan temptations? to make it unto them a Rule of faith,
cc dt j n1 pc-acp vvi pno32? pc-acp vvi pn31 dt n1 p-acp d j n2, r-crq dt j j vvi, j cc j-jn? pc-acp vvi pn31 p-acp po32 n2 p-acp dt n1 pc-acp vvi a-acp npg1 n2? pc-acp vvi pn31 p-acp pno32 dt n1 pp-f n1,
(15) commentary (DIV2)
1549
Image 15
6282
and a rule of life, able to make the man of God perfect to euery good worke? to make it a sound stay and comfort, to support them in all their troubles;
and a Rule of life, able to make the man of God perfect to every good work? to make it a found stay and Comfort, to support them in all their Troubles;
cc dt n1 pp-f n1, j pc-acp vvi dt n1 pp-f np1 j p-acp d j n1? pc-acp vvi pn31 dt j n1 cc n1, pc-acp vvi pno32 p-acp d po32 n2;
(15) commentary (DIV2)
1549
Image 15
6283
wherein else they must needs sinke? In this respect the child of God is compassed with a multitude of mercies, all which the wicked are strangers vnto.
wherein Else they must needs sink? In this respect the child of God is compassed with a multitude of Mercies, all which the wicked Are Strangers unto.
c-crq av pns32 vmb av vvi? p-acp d n1 dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f n2, d r-crq dt j vbr n2 p-acp.
(15) commentary (DIV2)
1549
Image 15
6284
Fourthly, What an inexhaust treasure of mercy is it, that the godly enioy? that whereas God heareth not sinners, that is, wicked ones, he not onely giueth them leaue to come freely to the throne of Grace, to aske any good thing for them,
Fourthly, What an inexhaust treasure of mercy is it, that the godly enjoy? that whereas God hears not Sinners, that is, wicked ones, he not only gives them leave to come freely to the throne of Grace, to ask any good thing for them,
ord, q-crq dt vvb n1 pp-f n1 vbz pn31, cst dt j vvi? cst cs np1 vvz xx n2, cst vbz, j pi2, pns31 xx av-j vvz pno32 vvi pc-acp vvi av-j p-acp dt n1 pp-f n1, pc-acp vvi d j n1 p-acp pno32,
(15) commentary (DIV2)
1550
Image 15
6285
but also much assurance in their soules of obtaining any thing they aske, because of his promise, Aske, and yee shall haue.
but also much assurance in their Souls of obtaining any thing they ask, Because of his promise, Ask, and ye shall have.
cc-acp av d n1 p-acp po32 n2 pp-f vvg d n1 pns32 vvb, c-acp pp-f po31 n1, vvb, cc pn22 vmb vhi.
(15) commentary (DIV2)
1550
Image 15
6286
If earthly fathers can giue good things to their children, much more will our heauenly Father giue, not onely what we aske,
If earthly Father's can give good things to their children, much more will our heavenly Father give, not only what we ask,
cs j n2 vmb vvi j n2 p-acp po32 n2, av-d av-dc vmb po12 j n1 vvi, xx av-j r-crq pns12 vvb,
(15) commentary (DIV2)
1550
Image 15
6287
but euen abundantly aboue that we are able to aske or to thinke, Ephes. 3. 20. Can that man bee other then beset with mercy, who hath a meanes to get within Gods storehouse and treasury when hee will? Can hee, that is able by the prayer of faith with Israel to preuaile with God, want abundance of blessings? Great is the power of feruent prayer for mercy:
but even abundantly above that we Are able to ask or to think, Ephesians 3. 20. Can that man be other then beset with mercy, who hath a means to get within God's storehouse and treasury when he will? Can he, that is able by the prayer of faith with Israel to prevail with God, want abundance of blessings? Great is the power of fervent prayer for mercy:
cc-acp av av-j p-acp cst pns12 vbr j pc-acp vvi cc pc-acp vvi, np1 crd crd vmb d n1 vbi j-jn av vvn p-acp n1, r-crq vhz dt n2 pc-acp vvi p-acp ng1 n1 cc n1 c-crq pns31 vmb? vmb pns31, cst vbz j p-acp dt n1 pp-f n1 p-acp np1 pc-acp vvi p-acp np1, vvb n1 pp-f n2? j vbz dt n1 pp-f j n1 p-acp n1:
(15) commentary (DIV2)
1550
Image 15
6288
It can obtaine and force the sunne to stand still; It can commaund the cloudes to raine, or not to raine;
It can obtain and force the sun to stand still; It can command the Clouds to rain, or not to rain;
pn31 vmb vvi cc vvi dt n1 pc-acp vvi av; pn31 vmb vvi dt n2 pc-acp vvi, cc xx pc-acp vvi;
(15) commentary (DIV2)
1550
Image 15
6289
It can get children for the barren, and life to the dead;
It can get children for the barren, and life to the dead;
pn31 vmb vvi n2 p-acp dt j, cc n1 p-acp dt j;
(15) commentary (DIV2)
1550
Image 15
6290
and if our prayer be weake, Christs intercession hath power enough for vs, Iohn 11. 22, 42. Oh that wicked men knew the power of prayer!
and if our prayer be weak, Christ Intercession hath power enough for us, John 11. 22, 42. O that wicked men knew the power of prayer!
cc cs po12 n1 vbi j, npg1 n1 vhz n1 av-d p-acp pno12, np1 crd crd, crd uh cst j n2 vvd dt n1 pp-f n1!
(15) commentary (DIV2)
1550
Image 15
6291
how quickely then would they come to Gods mercy-gate? Fiftly, What a mercy is it, peculiar to the Saints, to haue peace of conscience,
how quickly then would they come to God's mercy-gate? Fifty, What a mercy is it, peculiar to the Saints, to have peace of conscience,
c-crq av-j av vmd pns32 vvi p-acp npg1 n1? ord, q-crq dt n1 vbz pn31, j p-acp dt n2, pc-acp vhi n1 pp-f n1,
(15) commentary (DIV2)
1550
Image 15
6292
and ioy of their estate? that whereas wicked men are often vexed;
and joy of their estate? that whereas wicked men Are often vexed;
cc n1 pp-f po32 n1? cst cs j n2 vbr av vvn;
(15) commentary (DIV2)
1551
Image 15
6293
euer lyable to infinite horrors, feares, and inward torments, which are the beginnings of hell, they beeing iustified by faith, haue peace with God, the spirit of bondage and feare and tumult is gone,
ever liable to infinite horrors, fears, and inward torments, which Are the beginnings of hell, they being justified by faith, have peace with God, the Spirit of bondage and Fear and tumult is gone,
av j p-acp j n2, n2, cc j n2, r-crq vbr dt n2 pp-f n1, pns32 vbg vvn p-acp n1, vhb n1 p-acp np1, dt n1 pp-f n1 cc n1 cc n1 vbz vvn,
(15) commentary (DIV2)
1551
Image 15
6294
and the spirit of adoption dwells in their hearts, which makes them cry, Abba, Father, Rom. 8. 15. And whereas the wicked haue no peace,
and the Spirit of adoption dwells in their hearts, which makes them cry, Abba, Father, Rom. 8. 15. And whereas the wicked have no peace,
cc dt n1 pp-f n1 vvz p-acp po32 n2, r-crq vvz pno32 vvi, np1, n1, np1 crd crd cc cs dt j vhb dx n1,
(15) commentary (DIV2)
1551
Image 15
6295
but a senslesse vnfeelingnesse of their estate, the godly haue peace in them, which (as the Apostle saith) passeth vnderstanding;
but a senseless unfeelingness of their estate, the godly have peace in them, which (as the Apostle Says) passes understanding;
cc-acp dt j n1 pp-f po32 n1, dt j vhb n1 p-acp pno32, r-crq (c-acp dt n1 vvz) vvz n1;
(15) commentary (DIV2)
1551
Image 15
6296
because, first, neither can the vnderstanding of man sufficiently conceiue it.
Because, First, neither can the understanding of man sufficiently conceive it.
c-acp, ord, d vmb dt n1 pp-f n1 av-j vvi pn31.
(15) commentary (DIV2)
1551
Image 15
6297
Secondly, neither can the vnderstanding of man sufficiently esteeme or prize it according to the worth and value of it:
Secondly, neither can the understanding of man sufficiently esteem or prize it according to the worth and valve of it:
ord, d vmb dt n1 pp-f n1 av-j vvi cc vvb pn31 vvg p-acp dt n1 cc n1 pp-f pn31:
(15) commentary (DIV2)
1551
Image 15
6298
plainly implying it to bee such a mercy, as for the greatnesse ouerwhelmes him that hath it,
plainly implying it to be such a mercy, as for the greatness overwhelms him that hath it,
av-j vvg pn31 pc-acp vbi d dt n1, c-acp p-acp dt n1 vvz pno31 cst vhz pn31,
(15) commentary (DIV2)
1551
Image 15
6299
an infinite and vnbounded mercy, called the peace of God, which hee beginneth and maintaineth heere,
an infinite and unbounded mercy, called the peace of God, which he begins and maintaineth Here,
dt j cc j n1, vvd dt n1 pp-f np1, r-crq pns31 vvz cc vvz av,
(15) commentary (DIV2)
1551
Image 15
6300
and perfecteth and preserueth for all eternity.
and perfecteth and Preserveth for all eternity.
cc vvz cc vvz p-acp d n1.
(15) commentary (DIV2)
1551
Image 15
6301
But how standeth this with all those euills and miseries, with which the godly are beset in this life? Can they be beset both with misery and mercy too?
But how Stands this with all those evils and misery's, with which the godly Are beset in this life? Can they be beset both with misery and mercy too?
cc-acp q-crq vvz d p-acp d d n2-jn cc n2, p-acp r-crq dt j vbr vvn p-acp d n1? vmb pns32 vbb vvn av-d p-acp n1 cc n1 av?
(15) commentary (DIV2)
1552
Image 15
6302
This is a sixt and last mercie therfore special to them, that they are neuer more compassed with mercie,
This is a sixt and last mercy Therefore special to them, that they Are never more compassed with mercy,
d vbz dt ord cc ord n1 av j p-acp pno32, cst pns32 vbr av av-dc vvn p-acp n1,
(15) commentary (DIV2)
1553
Image 15
6303
then when they seeme most miserable. Habak. 3. 2. The Lord in iudgement remembreth mercie. For, first, nothing is properly euill but that which comes from diuine reuenge:
then when they seem most miserable. Habak. 3. 2. The Lord in judgement Remember mercy. For, First, nothing is properly evil but that which comes from divine revenge:
cs c-crq pns32 vvb av-ds j. vvb. crd crd dt n1 p-acp n1 vvz n1. p-acp, ord, pix vbz av-j j-jn p-acp cst r-crq vvz p-acp j-jn n1:
(15) commentary (DIV2)
1553
Image 15
6304
but nothing comes so vpon the godly: Christ hath carried away all the reuenge of their sinnes;
but nothing comes so upon the godly: christ hath carried away all the revenge of their Sins;
cc-acp pix vvz av p-acp dt j: np1 vhz vvn av d dt n1 pp-f po32 n2;
(15) commentary (DIV2)
1554
Image 15
6305
so that their crosses come from mercie. Secondly, they are attended with mercy; for God hath first fitted his seruants for afflictions, before he brings them:
so that their Crosses come from mercy. Secondly, they Are attended with mercy; for God hath First fitted his Servants for afflictions, before he brings them:
av cst po32 n2 vvn p-acp n1. ord, pns32 vbr vvn p-acp n1; p-acp np1 vhz ord vvn po31 n2 p-acp n2, c-acp pns31 vvz pno32:
(15) commentary (DIV2)
1554
Image 15
6306
Religion hath patience, which, if the house be not filled with plenty, makes a sallet of green herbs more daintie, thē the sweetest dishes of wicked men;
Religion hath patience, which, if the house be not filled with plenty, makes a salad of green herbs more dainty, them the Sweetest Dishes of wicked men;
n1 vhz n1, r-crq, cs dt n1 vbb xx vvn p-acp n1, vvz dt n1 pp-f j-jn n2 av-dc j, pno32 dt js n2 pp-f j n2;
(15) commentary (DIV2)
1554
Image 15
6307
it hath strength, aboue which the triall shall not be;
it hath strength, above which the trial shall not be;
pn31 vhz n1, p-acp r-crq dt n1 vmb xx vbi;
(15) commentary (DIV2)
1554
Image 15
6308
it hath subiection and silence to God, and can blesse him both in giuing, and in taking away.
it hath subjection and silence to God, and can bless him both in giving, and in taking away.
pn31 vhz n1 cc n1 p-acp np1, cc vmb vvi pno31 d p-acp vvg, cc p-acp vvg av.
(15) commentary (DIV2)
1554
Image 15
6309
Thirdly, Gods mercy reioyceth in iudgement against iudgement, three waies; first, magnifying himselfe: secondly, training his chosen: thirdly, teaching others:
Thirdly, God's mercy rejoices in judgement against judgement, three ways; First, magnifying himself: secondly, training his chosen: Thirdly, teaching Others:
ord, npg1 n1 vvz p-acp n1 p-acp n1, crd n2; ord, vvg px31: ord, vvg po31 j-vvn: ord, vvg n2-jn:
(15) commentary (DIV2)
1554
Image 15
6310
and all by the troubles of his children. The first in two respects:
and all by the Troubles of his children. The First in two respects:
cc d p-acp dt n2 pp-f po31 n2. dt ord p-acp crd n2:
(15) commentary (DIV2)
1554
Image 15
6311
first, when iudgement begins at Gods house, he declares his hatred against sinne, and mercifully by them forewarnes the wicked of their danger:
First, when judgement begins At God's house, he declares his hatred against sin, and mercifully by them forewarns the wicked of their danger:
ord, c-crq n1 vvz p-acp npg1 n1, pns31 vvz po31 n1 p-acp n1, cc av-j p-acp pno32 n2 dt j pp-f po32 n1:
(15) commentary (DIV2)
1555
Image 15
6312
For, if iudgement begin there, where shall the wicked appeare? Secondly, hee most manifesteth his power in his childrens weakenesse, in supporting their soules and bodies:
For, if judgement begin there, where shall the wicked appear? Secondly, he most manifesteth his power in his Children's weakness, in supporting their Souls and bodies:
c-acp, cs n1 vvb a-acp, c-crq vmb dt j vvi? ord, pns31 av-ds vvz po31 n1 p-acp po31 ng2 n1, p-acp vvg po32 n2 cc n2:
(15) commentary (DIV2)
1555
Image 15
6313
Now if his power and mercie were not aboue the iudgement, they should perish in it.
Now if his power and mercy were not above the judgement, they should perish in it.
av cs po31 n1 cc n1 vbdr xx p-acp dt n1, pns32 vmd vvi p-acp pn31.
(15) commentary (DIV2)
1555
Image 15
6314
Secondly, he traines and betters his children, which is great mercie by the iudgement: first, he scowres and purgeth their sinne;
Secondly, he trains and betters his children, which is great mercy by the judgement: First, he scowres and Purgeth their sin;
ord, pns31 vvz cc vvz po31 n2, r-crq vbz j n1 p-acp dt n1: ord, pns31 vvz cc vvz po32 n1;
(15) commentary (DIV2)
1556
Image 15
6315
afflictions are as Gods laundrie, wherin his children by beating, scowring, and rubbing are made whiter and whiter.
afflictions Are as God's laundry, wherein his children by beating, scouring, and rubbing Are made Whiter and Whiter.
n2 vbr p-acp npg1 n1, c-crq po31 n2 p-acp vvg, vvg, cc vvg vbr vvn jc-jn cc jc-jn.
(15) commentary (DIV2)
1556
Image 15
6316
Venimous creatures breed not in winter, nay, a sharpe winter kils the Vermine; so afflictions nip and stay our corruptions:
Venomous creatures breed not in winter, nay, a sharp winter kills the Vermin; so afflictions nip and stay our corruptions:
j n2 vvb xx p-acp n1, uh-x, dt j n1 vvz dt n1; av n2 vvb cc vvi po12 n2:
(15) commentary (DIV2)
1556
Image 15
6317
This is another mercie aboue the iudgement.
This is Another mercy above the judgement.
d vbz j-jn n1 p-acp dt n1.
(15) commentary (DIV2)
1556
Image 15
6318
Secondly, by them hee exerciseth and stirreth vp the grace that is in them, as the winde blowes vp the sparkes of fire,
Secondly, by them he Exerciseth and stirs up the grace that is in them, as the wind blows up the sparks of fire,
ord, p-acp pno32 pns31 vvz cc vvz a-acp dt n1 cst vbz p-acp pno32, c-acp dt n1 vvz a-acp dt n2 pp-f n1,
(15) commentary (DIV2)
1556
Image 15
6319
yea, manifests the synceritie of their hearts to themselues and others; for a man is that indeed which he is in triall.
yea, manifests the sincerity of their hearts to themselves and Others; for a man is that indeed which he is in trial.
uh, vvz dt n1 pp-f po32 n2 p-acp px32 cc ng2-jn; p-acp dt n1 vbz cst av r-crq pns31 vbz p-acp n1.
(15) commentary (DIV2)
1556
Image 15
6320
Thirdly, he fits them by afflictions, to comfort others in triall with the same comforts wherewith hee hath comforted them.
Thirdly, he fits them by afflictions, to Comfort Others in trial with the same comforts wherewith he hath comforted them.
ord, pns31 vvz pno32 p-acp n2, pc-acp vvi n2-jn p-acp n1 p-acp dt d n2 c-crq pns31 vhz vvn pno32.
(15) commentary (DIV2)
1556
Image 15
6321
A great mercie to fit them to mercifulnesse, and to set out Gods mercie to others:
A great mercy to fit them to mercifulness, and to Set out God's mercy to Others:
dt j n1 pc-acp vvi pno32 p-acp n1, cc pc-acp vvi av npg1 n1 p-acp n2-jn:
(15) commentary (DIV2)
1556
Image 15
6322
See Exod. 23. 9. Fourthly, he teacheth them to esteeme more of his blessings in the want of them.
See Exod 23. 9. Fourthly, he Teaches them to esteem more of his blessings in the want of them.
vvb np1 crd crd ord, pns31 vvz pno32 pc-acp vvi dc pp-f po31 n2 p-acp dt n1 pp-f pno32.
(15) commentary (DIV2)
1556
Image 15
6323
Is there not an ouer-ruling mercie in all this, that whereas afflictions are in themselues euill,
Is there not an overruling mercy in all this, that whereas afflictions Are in themselves evil,
vbz pc-acp xx dt j-vvg n1 p-acp d d, cst cs n2 vbr p-acp px32 j-jn,
(15) commentary (DIV2)
1557
Image 15
6324
and reuenges of sinne, yet they make the godly better? now, whatsoeuer makes vs better, is from a hand of mercie.
and revenges of sin, yet they make the godly better? now, whatsoever makes us better, is from a hand of mercy.
cc n2 pp-f n1, av pns32 vvb dt j av-jc? av, r-crq vvz pno12 j, vbz p-acp dt n1 pp-f n1.
(15) commentary (DIV2)
1557
Image 15
6325
Thirdly, the Lord by his seruants trouble would teach all: first, that the euils, chiefly esteemed so in the world, are not so indeed;
Thirdly, the Lord by his Servants trouble would teach all: First, that the evils, chiefly esteemed so in the world, Are not so indeed;
ord, dt n1 p-acp po31 ng1 n1 vmd vvb d: ord, cst dt n2-jn, av-jn vvn av p-acp dt n1, vbr xx av av;
(15) commentary (DIV2)
1558
Image 15
6326
for the godly are exempted from the greatest euils;
for the godly Are exempted from the greatest evils;
p-acp dt j vbr vvn p-acp dt js n2-jn;
(15) commentary (DIV2)
1558
Image 15
6327
if only wicked men were blind, blindnesse would bee thought a fearefull iudgement, therefore (to confute that) Isaac must bee blinde.
if only wicked men were blind, blindness would be Thought a fearful judgement, Therefore (to confute that) Isaac must be blind.
cs av-j j n2 vbdr j, n1 vmd vbi vvn dt j n1, av (pc-acp vvi cst) np1 vmb vbi j.
(15) commentary (DIV2)
1558
Image 15
6328
Secondly, how such euils should be borne.
Secondly, how such evils should be born.
ord, c-crq d n2-jn vmd vbi vvn.
(15) commentary (DIV2)
1558
Image 15
6329
It is a mercie, that by the godly the world may bee taught how to beare the hand of God.
It is a mercy, that by the godly the world may be taught how to bear the hand of God.
pn31 vbz dt n1, cst p-acp dt j dt n1 vmb vbi vvn c-crq pc-acp vvi dt n1 pp-f np1.
(15) commentary (DIV2)
1558
Image 15
6330
Thirdly, an infallible marke of the resurrection, Luc. 16. 25. Sonne, remember that thou in thy life time receiuedst thy good things,
Thirdly, an infallible mark of the resurrection, Luke 16. 25. Son, Remember that thou in thy life time Received thy good things,
ord, dt j n1 pp-f dt n1, np1 crd crd n1, vvb cst pns21 p-acp po21 n1 n1 vvd2 po21 j n2,
(15) commentary (DIV2)
1558
Image 15
6331
and Lazarus euill things, therefore now hee is comforted, and thou art tormented. Fourthly, that all their miseries end in mercie, and are turned to their best:
and Lazarus evil things, Therefore now he is comforted, and thou art tormented. Fourthly, that all their misery's end in mercy, and Are turned to their best:
cc np1 j-jn n2, av av pns31 vbz vvn, cc pns21 vb2r vvn. ord, cst d po32 n2 vvb p-acp n1, cc vbr vvn p-acp po32 av-js:
(15) commentary (DIV2)
1558
Image 15
6332
Marke and consider the godly man, for his end is peace; his light afflictions are recompensed with an eternall weight of glory.
Mark and Consider the godly man, for his end is peace; his Light afflictions Are recompensed with an Eternal weight of glory.
vvb cc vvi dt j n1, p-acp po31 n1 vbz n1; po31 j n2 vbr vvn p-acp dt j n1 pp-f n1.
(15) commentary (DIV2)
1558
Image 15
6333
From all which we may conclude, that if godly men in the midst of their miseries, bee so compassed with mercie, in the beginning, carriage,
From all which we may conclude, that if godly men in the midst of their misery's, be so compassed with mercy, in the beginning, carriage,
p-acp d r-crq pns12 vmb vvi, cst cs j n2 p-acp dt n1 pp-f po32 n2, vbb av vvn p-acp n1, p-acp dt n1, n1,
(15) commentary (DIV2)
1558
Image 15
6334
and conclusion of them, that the doctrine propounded is most true.
and conclusion of them, that the Doctrine propounded is most true.
cc n1 pp-f pno32, cst dt n1 vvn vbz av-ds j.
(15) commentary (DIV2)
1558
Image 15
6335
But if we turne our selues to the second branch, and consider those kindes of mercies which shall meete vs in the life to come, we can looke no way but we are intrenched with such mercies,
But if we turn our selves to the second branch, and Consider those Kinds of Mercies which shall meet us in the life to come, we can look no Way but we Are entrenched with such Mercies,
cc-acp cs pns12 vvb po12 n2 p-acp dt ord n1, cc vvb d n2 pp-f n2 r-crq vmb vvi pno12 p-acp dt n1 pc-acp vvi, pns12 vmb vvi dx n1 cc-acp pns12 vbr vvn p-acp d n2,
(15) commentary (DIV2)
1559
Image 15
6336
as eye hath not seene, nor eare heard, neither can enter into the heart of man to conceiue, much lesse can wee speake of them as they are,
as eye hath not seen, nor ear herd, neither can enter into the heart of man to conceive, much less can we speak of them as they Are,
c-acp n1 vhz xx vvn, ccx n1 vvd, dx vmb vvi p-acp dt n1 pp-f n1 pc-acp vvi, av-d av-dc vmb pns12 vvi pp-f pno32 c-acp pns32 vbr,
(15) commentary (DIV2)
1559
Image 15
6337
but must breake out into Dauids admiration, Psal. 31. 9. O how great is that goodnesse which thou hast layd vp for them that feare thee!
but must break out into David admiration, Psalm 31. 9. Oh how great is that Goodness which thou hast laid up for them that Fear thee!
cc-acp vmb vvi av p-acp npg1 n1, np1 crd crd uh q-crq j vbz d n1 r-crq pns21 vh2 vvn a-acp p-acp pno32 cst vvb pno21!
(15) commentary (DIV2)
1559
Image 15
6338
But yet as Moses wee may see the good land a farre off, and with the searchers let you see by a cluster or two,
But yet as Moses we may see the good land a Far off, and with the searchers let you see by a cluster or two,
cc-acp av c-acp np1 pns12 vmb vvi dt j n1 dt av-j a-acp, cc p-acp dt n2 vvb pn22 vvb p-acp dt vvi cc crd,
(15) commentary (DIV2)
1560
Image 15
6339
and giue a taste of the good things therin: If God loue vs (sayd they) he will bring vs vnto it;
and give a taste of the good things therein: If God love us (said they) he will bring us unto it;
cc vvi dt n1 pp-f dt j n2 av: cs np1 vvb pno12 (vvd pns32) pns31 vmb vvi pno12 p-acp pn31;
(15) commentary (DIV2)
1560
Image 15
6340
so many as God loueth, shall be brought to it, and, not onely taste (as here) how good and gracious God is,
so many as God loves, shall be brought to it, and, not only taste (as Here) how good and gracious God is,
av d c-acp np1 vvz, vmb vbi vvn p-acp pn31, cc, xx av-j n1 (c-acp av) q-crq j cc j np1 vbz,
(15) commentary (DIV2)
1560
Image 15
6341
but shall drinke plentifully of the riuers of his house:
but shall drink plentifully of the Rivers of his house:
cc-acp vmb vvi av-j pp-f dt n2 pp-f po31 n1:
(15) commentary (DIV2)
1560
Image 15
6342
for with him is the Well of life, and in his light wee shall see light.
for with him is the Well of life, and in his Light we shall see Light.
c-acp p-acp pno31 vbz dt av pp-f n1, cc p-acp po31 n1 pns12 vmb vvi n1.
(15) commentary (DIV2)
1560
Image 15
6343
First, how can the Elect but be compassed with mercie, when all the miserie and sorrow, with all the causes and effects, wherewith they are now compassed, shall be abolished,
First, how can the Elect but be compassed with mercy, when all the misery and sorrow, with all the Causes and effects, wherewith they Are now compassed, shall be abolished,
ord, q-crq vmb dt j-vvn cc-acp vbb vvn p-acp n1, c-crq d dt n1 cc n1, p-acp d dt n2 cc n2, c-crq pns32 vbr av vvn, vmb vbi vvn,
(15) commentary (DIV2)
1561
Image 15
6344
and vtterly chafed away? Now we are vexed with the remembrance of euils past, with the sense of euils present,
and utterly chafed away? Now we Are vexed with the remembrance of evils passed, with the sense of evils present,
cc av-j vvd av? av pns12 vbr vvn p-acp dt n1 pp-f n2-jn vvn, p-acp dt n1 pp-f n2-jn vvb,
(15) commentary (DIV2)
1561
Image 15
6345
and with the feare of euils to come:
and with the Fear of evils to come:
cc p-acp dt n1 pp-f n2-jn pc-acp vvi:
(15) commentary (DIV2)
1561
Image 15
6346
but all these first things must passe away, and all teares must be wiped from our eyes.
but all these First things must pass away, and all tears must be wiped from our eyes.
cc-acp d d ord n2 vmb vvi av, cc d n2 vmb vbi vvn p-acp po12 n2.
(15) commentary (DIV2)
1561
Image 15
6347
In our bodies, all weakenesse, naturall infirmitie, sickenesse, labour, mortality, and corruption shall bee remooued:
In our bodies, all weakness, natural infirmity, sickness, labour, mortality, and corruption shall be removed:
p-acp po12 n2, d n1, j n1, n1, n1, n1, cc n1 vmb vbi vvn:
(15) commentary (DIV2)
1561
Image 15
6348
they shall need neither meate nor cloth, for which here we toyle so much, nor Marriage, nor Physicke, nor sleepe:
they shall need neither meat nor cloth, for which Here we toil so much, nor Marriage, nor Physic, nor sleep:
pns32 vmb vvi dx n1 ccx n1, p-acp r-crq av pns12 vvb av av-d, ccx n1, ccx n1, ccx n1:
(15) commentary (DIV2)
1561
Image 15
6349
there shall be no care for the familie, no toyle in the calling, (for they rest from their labours:) no labour spent in teaching or learning, in preaching or hearing:
there shall be no care for the family, no toil in the calling, (for they rest from their labours:) no labour spent in teaching or learning, in preaching or hearing:
pc-acp vmb vbi dx n1 p-acp dt n1, dx n1 p-acp dt n-vvg, (c-acp pns32 vvb p-acp po32 n2:) dx n1 vvn p-acp vvg cc vvg, p-acp vvg cc vvg:
(15) commentary (DIV2)
1561
Image 15
6350
mortalitie hath put on immortalitie, and death being destroyed, it can dye no more. The soule shall be from all sinne and sinfull passions, from ignorance, vnbeliefe, pride, enuie,
mortality hath put on immortality, and death being destroyed, it can die no more. The soul shall be from all sin and sinful passion, from ignorance, unbelief, pride, envy,
n1 vhz vvn p-acp n1, cc n1 vbg vvn, pn31 vmb vvi av-dx av-dc. dt n1 vmb vbi p-acp d n1 cc j n2, p-acp n1, n1, n1, n1,
(15) commentary (DIV2)
1561
Image 15
6351
and all the workes of the flesh; yea, not onely from sin, but from the power of sinning;
and all the works of the Flesh; yea, not only from since, but from the power of sinning;
cc d dt n2 pp-f dt n1; uh, xx av-j p-acp n1, cc-acp p-acp dt n1 pp-f vvg;
(15) commentary (DIV2)
1561
Image 15
6352
the will hath no freedome to euill, being perfectly freed to good, neither can the affections set themselues vpon any other obiect.
the will hath no freedom to evil, being perfectly freed to good, neither can the affections Set themselves upon any other Object.
dt n1 vhz dx n1 p-acp j-jn, vbg av-j vvn p-acp j, dx vmb dt n2 vvb px32 p-acp d j-jn n1.
(15) commentary (DIV2)
1561
Image 15
6353
In our names we are now lyable to many contumelies, and reproches, and slanders, as our Lord himselfe was numbred among the wicked.
In our names we Are now liable to many Contumelies, and Reproaches, and slanders, as our Lord himself was numbered among the wicked.
p-acp po12 n2 pns12 vbr av j p-acp d n2, cc n2, cc n2, c-acp po12 n1 px31 vbds vvn p-acp dt j.
(15) commentary (DIV2)
1561
Image 15
6354
Hee was not knowne, no more are wee:
He was not known, no more Are we:
pns31 vbds xx vvn, av-dx av-dc vbr pns12:
(15) commentary (DIV2)
1561
Image 15
6355
but then shall our innocencie breake out as the light, and it shall be manifest what we are. 1. Ioh. 3. 2. When Christ our Head shall appeare, we also shall appeare with him in glory.
but then shall our innocence break out as the Light, and it shall be manifest what we Are. 1. John 3. 2. When christ our Head shall appear, we also shall appear with him in glory.
p-acp av vmb po12 n1 vvi av p-acp dt n1, cc pn31 vmb vbi j r-crq pns12 vbr. crd np1 crd crd c-crq np1 po12 n1 vmb vvi, pns12 av vmb vvi p-acp pno31 p-acp n1.
(15) commentary (DIV2)
1561
Image 15
6356
Now wee are in spirituall combat, but then wee shall bee perfectly freed from the deuil, from his Angels, from sinne and sinners, from the world and the lusts that are in it,
Now we Are in spiritual combat, but then we shall be perfectly freed from the Devil, from his Angels, from sin and Sinners, from the world and the Lustiest that Are in it,
av pns12 vbr p-acp j n1, cc-acp av pns12 vmb vbi av-j vvn p-acp dt n1, p-acp po31 n2, p-acp n1 cc n2, p-acp dt n1 cc dt n2 cst vbr p-acp pn31,
(15) commentary (DIV2)
1561
Image 15
6357
and God shall fully and finally tread Satan vnder our feete.
and God shall Fully and finally tread Satan under our feet.
cc np1 vmb av-j cc av-j vvi np1 p-acp po12 n2.
(15) commentary (DIV2)
1561
Image 15
6358
Secondly, If wee be so happie in Priuatiue mercies, what shall we be in Positiue? how shall we be compassed with them?
Secondly, If we be so happy in Privative Mercies, what shall we be in Positive? how shall we be compassed with them?
ord, cs pns12 vbb av j p-acp j n2, q-crq vmb pns12 vbi p-acp j? q-crq vmb pns12 vbi vvn p-acp pno32?
(15) commentary (DIV2)
1562
Image 15
6359
First, how shall wee be beset with mercie, yea, and glory, in enioying the immediate fellowship and vision of God, in whose face is fulnesse of ioy,
First, how shall we be beset with mercy, yea, and glory, in enjoying the immediate fellowship and vision of God, in whose face is fullness of joy,
ord, q-crq vmb pns12 vbi vvn p-acp n1, uh, cc n1, p-acp vvg dt j n1 cc n1 pp-f np1, p-acp rg-crq n1 vbz n1 pp-f n1,
(15) commentary (DIV2)
1563
Image 15
6360
and at his right hand pleasures for euermore? If a man had all the paines of hell vpon him, this blessed vision of God would make him an happie man.
and At his right hand pleasures for evermore? If a man had all the pains of hell upon him, this blessed vision of God would make him an happy man.
cc p-acp po31 j-jn n1 n2 p-acp av? cs dt n1 vhd d dt n2 pp-f n1 p-acp pno31, d j-vvn n1 pp-f np1 vmd vvi pno31 dt j n1.
(15) commentary (DIV2)
1563
Image 15
6361
We see God now, but as in a glasse, and yet that sight of him vpholds vs in all our troubles:
We see God now, but as in a glass, and yet that sighed of him upholds us in all our Troubles:
pns12 vvb np1 av, cc-acp c-acp p-acp dt n1, cc av d n1 pp-f pno31 vvz pno12 p-acp d po12 n2:
(15) commentary (DIV2)
1563
Image 15
6362
how much more shall we be fully happy, when we shall see him as he is, face to face? euen so fully,
how much more shall we be Fully happy, when we shall see him as he is, face to face? even so Fully,
c-crq av-d av-dc vmb pns12 vbi av-j j, c-crq pns12 vmb vvi pno31 c-acp pns31 vbz, n1 p-acp n1? av av av-j,
(15) commentary (DIV2)
1563
Image 15
6363
as, being glorified, we shall be capable of:
as, being glorified, we shall be capable of:
c-acp, vbg vvn, pns12 vmb vbi j pp-f:
(15) commentary (DIV2)
1563
Image 15
6364
So many mercies compasse the Elect in this one, as, if I had a thousand tongues,
So many Mercies compass the Elect in this one, as, if I had a thousand tongues,
av d n2 vvi dt j-vvn p-acp d crd, c-acp, cs pns11 vhd dt crd n2,
(15) commentary (DIV2)
1563
Image 15
6365
and should doe nothing but speake them till the day of Iudgement, I could not recount them.
and should do nothing but speak them till the day of Judgement, I could not recount them.
cc vmd vdi pix cc-acp vvi pno32 p-acp dt n1 pp-f n1, pns11 vmd xx vvi pno32.
(15) commentary (DIV2)
1563
Image 15
6366
Secondly, what a wonderfull mercie shall compasse vs in our immediate vnion and coniunction with Christ our Head, by which we shall be like him? not like him as he was a man of sorrowes,
Secondly, what a wonderful mercy shall compass us in our immediate Union and conjunction with christ our Head, by which we shall be like him? not like him as he was a man of sorrows,
ord, r-crq dt j n1 vmb vvi pno12 p-acp po12 j n1 cc n1 p-acp np1 po12 n1, p-acp r-crq pns12 vmb vbi av-j pno31? xx av-j pno31 c-acp pns31 vbds dt n1 pp-f n2,
(15) commentary (DIV2)
1564
Image 15
6367
and in the shape of a seruant;
and in the shape of a servant;
cc p-acp dt n1 pp-f dt n1;
(15) commentary (DIV2)
1564
Image 15
6368
(for thus he was like vs:) but like him as hee is now, the glorified Head of his Church;
(for thus he was like us:) but like him as he is now, the glorified Head of his Church;
(c-acp av pns31 vbds av-j pno12:) cc-acp vvb pno31 c-acp pns31 vbz av, dt vvn n1 pp-f po31 n1;
(15) commentary (DIV2)
1564
Image 15
6369
not equall to him, but like him, both in soule and body.
not equal to him, but like him, both in soul and body.
xx j-jn p-acp pno31, cc-acp av-j pno31, av-d p-acp n1 cc n1.
(15) commentary (DIV2)
1564
Image 15
6370
Our soules perfect in knowledge, holinesse and righteousnesse, and standing in a perfect image of God,
Our Souls perfect in knowledge, holiness and righteousness, and standing in a perfect image of God,
po12 n2 j p-acp n1, n1 cc n1, cc vvg p-acp dt j n1 pp-f np1,
(15) commentary (DIV2)
1564
Image 15
6371
like to the perfect holinesse of Christ himselfe. Our bodies clothed with beauty, strength, shining, agilitie, and glorie as his is;
like to the perfect holiness of christ himself. Our bodies clothed with beauty, strength, shining, agility, and glory as his is;
av-j p-acp dt j n1 pp-f np1 px31. po12 n2 vvn p-acp n1, n1, vvg, n1, cc n1 p-acp po31 vbz;
(15) commentary (DIV2)
1564
Image 15
6372
He walketh in white, so shall wee; His face is shining and glorious, so shall ours;
He walks in white, so shall we; His face is shining and glorious, so shall ours;
pns31 vvz p-acp j-jn, av vmb pns12; po31 n1 vbz vvg cc j, av vmb png12;
(15) commentary (DIV2)
1564
Image 15
6373
As hee sits on his Fathers Throne, so shall we sit with him in his Throne, Reu. 3. 21 If the hungring after this vnion make vs blessed, what shall the enioying of it doe?
As he sits on his Father's Throne, so shall we fit with him in his Throne, Reu. 3. 21 If the hungering After this Union make us blessed, what shall the enjoying of it do?
c-acp pns31 vvz p-acp po31 ng1 n1, av vmb pns12 vvi p-acp pno31 p-acp po31 n1, np1 crd crd cs dt j-vvg p-acp d n1 vvb pno12 vvn, q-crq vmb dt n-vvg pp-f pn31 vdb?
(15) commentary (DIV2)
1564
Image 15
6374
Thirdly, Who can tell or reck on the summe of those mercies that we shall enioy in respect of that glorious inheritance of the Saints in light? when wee shall bee heires annexed with Iesus Christ, not of a House,
Thirdly, Who can tell or reck on the sum of those Mercies that we shall enjoy in respect of that glorious inheritance of the Saints in Light? when we shall be Heirs annexed with Iesus christ, not of a House,
ord, r-crq vmb vvi cc vvi p-acp dt n1 pp-f d n2 cst pns12 vmb vvi p-acp n1 pp-f cst j n1 pp-f dt n2 p-acp n1? c-crq pns12 vmb vbi n2 vvn p-acp np1 np1, xx pp-f dt n1,
(15) commentary (DIV2)
1565
Image 15
6375
or Mannour, or Lordship, but of a Kingdome;
or Manor, or Lordship, but of a Kingdom;
cc n1, cc n1, cc-acp pp-f dt n1;
(15) commentary (DIV2)
1565
Image 15
6376
and that not an earthly Canaan, flowing with milke and honie, but of a Kingdome passing all earthly Kingdomes and inheritances, in those foure properties which the Apostle expresseth, 1. Pet. 1. 4. first, Immortal; secondly, Vndefiled; thirdly, Not withering;
and that not an earthly Canaan, flowing with milk and honey, but of a Kingdom passing all earthly Kingdoms and inheritances, in those foure properties which the Apostle Expresses, 1. Pet. 1. 4. First, Immortal; secondly, Undefiled; Thirdly, Not withering;
cc cst xx dt j np1, vvg p-acp n1 cc n1, cc-acp pp-f dt n1 vvg d j n2 cc n2, p-acp d crd n2 r-crq dt n1 vvz, crd np1 crd crd ord, j; ord, j-vvn-u; ord, xx vvg;
(15) commentary (DIV2)
1565
Image 15
6377
fourthly, Reserued for vs in heauen. Here is the crowne of all mercies, amplified in these respects:
fourthly, Reserved for us in heaven. Here is the crown of all Mercies, amplified in these respects:
j, vvd p-acp pno12 p-acp n1. av vbz dt n1 pp-f d n2, vvn p-acp d n2:
(15) commentary (DIV2)
1565
Image 15
6378
first, in that it is prepared by God from the beginning of the world.
First, in that it is prepared by God from the beginning of the world.
ord, p-acp cst pn31 vbz vvn p-acp np1 p-acp dt n-vvg pp-f dt n1.
(15) commentary (DIV2)
1566
Image 15
6379
Secondly, from the place, which is the pleasant Paradise of God, the new Ierusalem, the Citie of God, full of peace, sweetenesse, and safetie.
Secondly, from the place, which is the pleasant Paradise of God, the new Ierusalem, the city of God, full of peace, sweetness, and safety.
ord, p-acp dt n1, r-crq vbz dt j n1 pp-f np1, dt j np1, dt n1 pp-f np1, j pp-f n1, n1, cc n1.
(15) commentary (DIV2)
1566
Image 15
6380
Thirdly, from the company, God and Christ, the holy Angels, the Spirits of iust and perfect men that euer haue liued or shall liue.
Thirdly, from the company, God and christ, the holy Angels, the Spirits of just and perfect men that ever have lived or shall live.
ord, p-acp dt n1, np1 cc np1, dt j n2, dt n2 pp-f j cc j n2 cst av vhb vvn cc vmb vvi.
(15) commentary (DIV2)
1566
Image 15
6381
If it bee an honour to liue in the presence and fellowship of honourable persons vpon earth;
If it be an honour to live in the presence and fellowship of honourable Persons upon earth;
cs pn31 vbb dt n1 pc-acp vvi p-acp dt n1 cc n1 pp-f j n2 p-acp n1;
(15) commentary (DIV2)
1566
Image 15
6382
how much more, to enioy the glorious presence of God, and the glorified Saints of God in heauen? and yet this honour haue all his Saints.
how much more, to enjoy the glorious presence of God, and the glorified Saints of God in heaven? and yet this honour have all his Saints.
c-crq d dc, pc-acp vvi dt j n1 pp-f np1, cc dt vvn n2 pp-f np1 p-acp n1? cc av d n1 vhb d po31 n2.
(15) commentary (DIV2)
1566
Image 15
6383
Fourthly, in respect of the conueniencie and sufficiencie of all things to be be desired; there can be no want;
Fourthly, in respect of the conveniency and sufficiency of all things to be be desired; there can be no want;
ord, p-acp n1 pp-f dt n1 cc n1 pp-f d n2 pc-acp vbi vbi vvd; pc-acp vmb vbi dx n1;
(15) commentary (DIV2)
1566
Image 15
6384
for God shall be all in all: as,
for God shall be all in all: as,
p-acp np1 vmb vbi av-d p-acp d: c-acp,
(15) commentary (DIV2)
1566
Image 15
6385
First, Stately habitation, Ioh. 14. 2. In my Fathers house are many Mansions, and I goe to prepare you a place: it is a lightsome Citie;
First, Stately habitation, John 14. 2. In my Father's house Are many Mansions, and I go to prepare you a place: it is a lightsome city;
ord, j n1, np1 crd crd p-acp po11 ng1 n1 vbr d n2, cc pns11 vvb pc-acp vvi pn22 dt n1: pn31 vbz dt j n1;
(15) commentary (DIV2)
1567
Image 15
6386
for the Lambe is the light thereof, Reu. 21. 23. Secondly, Foode fit for great personages;
for the Lamb is the Light thereof, Reu. 21. 23. Secondly, Food fit for great Personages;
p-acp dt n1 vbz dt n1 av, np1 crd crd ord, n1 j p-acp j n2;
(15) commentary (DIV2)
1567
Image 15
6387
the Tree of life which is in the middest of the Paradise of God;
the Tree of life which is in the midst of the Paradise of God;
dt n1 pp-f n1 r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1;
(15) commentary (DIV2)
1568
Image 15
6388
they shall eate of that hidden Manna, Reu. 2. 17. and their drinke shall be of the water of the Well of life; so as, being without all bodily meate and drinke, they shall neuer hunger not thirst any more.
they shall eat of that hidden Manna, Reu. 2. 17. and their drink shall be of the water of the Well of life; so as, being without all bodily meat and drink, they shall never hunger not thirst any more.
pns32 vmb vvi pp-f d vvn n1, np1 crd crd cc po32 n1 vmb vbi pp-f dt n1 pp-f dt av pp-f n1; av a-acp, vbg p-acp d j n1 cc vvi, pns32 vmb av-x n1 xx vvi d dc.
(15) commentary (DIV2)
1568
Image 15
6389
Thirdly, Apparell; long white Robes, washed in the bloud of the Lambe, such garments, as great Princes vse.
Thirdly, Apparel; long white Robes, washed in the blood of the Lamb, such garments, as great Princes use.
ord, n1; av-j j-jn n2, vvn p-acp dt n1 pp-f dt n1, d n2, c-acp j n2 vvi.
(15) commentary (DIV2)
1569
Image 15
6390
Their Pysicke is the leaues of the Tree, which cure the Nations.
Their Pysicke is the leaves of the Tree, which cure the nations.
po32 n1 vbz dt n2 pp-f dt n1, r-crq n1 dt n2.
(15) commentary (DIV2)
1569
Image 15
6391
Fourthly, Pleasure, and sweete repose in the bosome of our Father, where children take greatest delight,
Fourthly, Pleasure, and sweet repose in the bosom of our Father, where children take greatest delight,
ord, n1, cc j n1 p-acp dt n1 pp-f po12 n1, c-crq n2 vvb js n1,
(15) commentary (DIV2)
1570
Image 15
6392
and ioy in the presence of the Lambe.
and joy in the presence of the Lamb.
cc n1 p-acp dt n1 pp-f dt n1.
(15) commentary (DIV2)
1570
Image 15
6393
If the wise men, seeing but the Starre of Christ, reioyced with great ioy, how much more shall wee, seeing himselfe,
If the wise men, seeing but the Star of christ, rejoiced with great joy, how much more shall we, seeing himself,
cs dt j n2, vvg p-acp dt n1 pp-f np1, vvd p-acp j n1, c-crq d dc vmb pns12, vvg px31,
(15) commentary (DIV2)
1570
Image 15
6394
and that in his glory and aduancement? oh, what ioy and delight shall there bee in the Kings marriage,
and that in his glory and advancement? o, what joy and delight shall there be in the Kings marriage,
cc cst p-acp po31 n1 cc n1? uh, q-crq n1 cc n1 vmb a-acp vbi p-acp dt ng1 n1,
(15) commentary (DIV2)
1570
Image 15
6395
and in the meeting of so many good friends together? Adde hereto the testification of ioy,
and in the meeting of so many good Friends together? Add hereto the testification of joy,
cc p-acp dt n1 pp-f av d j n2 av? vvb av dt n1 pp-f n1,
(15) commentary (DIV2)
1570
Image 15
6396
when, as at such meetings there are the voyces of singing men and singing women;
when, as At such meetings there Are the voices of singing men and singing women;
c-crq, c-acp p-acp d n2 pc-acp vbr dt n2 pp-f j-vvg n2 cc j-vvg n2;
(15) commentary (DIV2)
1570
Image 15
6397
the Saints shall sing a new song, euen the song of Moses and of the Lambe, Reu. 5. 9. and there shall be the musicke of Harpes, and Viols; that is:
the Saints shall sing a new song, even the song of Moses and of the Lamb, Reu. 5. 9. and there shall be the music of Harps, and Viols; that is:
dt n2 vmb vvi dt j n1, av-j dt n1 pp-f np1 cc pp-f dt n1, np1 crd crd cc a-acp vmb vbi dt n1 pp-f n2, cc n2; d vbz:
(15) commentary (DIV2)
1570
Image 15
6398
all kinde of heauenly melodie and harmony, such as the sweetest musicke may not be compared vnto:
all kind of heavenly melody and harmony, such as the Sweetest music may not be compared unto:
d n1 pp-f j n1 cc n1, d c-acp dt js n1 vmb xx vbi vvn p-acp:
(15) commentary (DIV2)
1570
Image 15
6399
through our peace with God, and his Angels and Saints, and perpetuall peace from Satan and wicked ones.
through our peace with God, and his Angels and Saints, and perpetual peace from Satan and wicked ones.
p-acp po12 n1 p-acp np1, cc po31 n2 cc n2, cc j n1 p-acp np1 cc j pi2.
(15) commentary (DIV2)
1570
Image 15
6400
Our ioy shall not be interrupted by losse of any friend, nor feare of any enemie.
Our joy shall not be interrupted by loss of any friend, nor Fear of any enemy.
po12 n1 vmb xx vbi vvn p-acp n1 pp-f d n1, ccx n1 pp-f d n1.
(15) commentary (DIV2)
1570
Image 15
6401
Fiftly, Wealth. In Salomons dayes gold and siluer were as the stones in the streets of Ierusalem,
Fifty, Wealth. In Solomon's days gold and silver were as the stones in the streets of Ierusalem,
ord, n1. p-acp np1 n2 n1 cc n1 vbdr p-acp dt n2 p-acp dt n2 pp-f np1,
(15) commentary (DIV2)
1571
Image 15
6402
but heere the walls and pauement of this new Ierusalem, and all is beaten gold:
but Here the walls and pavement of this new Ierusalem, and all is beaten gold:
cc-acp av dt n2 cc n1 pp-f d j np1, cc d vbz vvn n1:
(15) commentary (DIV2)
1571
Image 15
6403
no Saint shall know the end of his wealth, euery one shall confesse his lines to be fallen in a goodly ground,
no Saint shall know the end of his wealth, every one shall confess his lines to be fallen in a goodly ground,
dx n1 vmb vvi dt n1 pp-f po31 n1, d pi vmb vvi po31 n2 pc-acp vbi vvn p-acp dt j n1,
(15) commentary (DIV2)
1571
Image 15
6404
and that he hath a goodly heritage, euery child of God is now in Gods treasure-house,
and that he hath a goodly heritage, every child of God is now in God's treasure-house,
cc cst pns31 vhz dt j n1, d n1 pp-f np1 vbz av p-acp ng1 n1,
(15) commentary (DIV2)
1571
Image 15
6405
and what can he want? Oh that our eyes were open to see the riches of this glorious Inheritance of the Saints! as the Apostle prayeth, Ephes. 1. 18. Sixtly, Authority and glory, noted by sitting on Christs Throne, by the Crowne of righteousnesse, a Crowne of life, the Kingdome of our Father, the Kingdome vnshaken, wherein all shall bee Kings and Priests to God. Seuenthly, Continuance of all:
and what can he want? O that our eyes were open to see the riches of this glorious Inheritance of the Saints! as the Apostle Prayeth, Ephesians 1. 18. Sixty, authority and glory, noted by sitting on Christ Throne, by the Crown of righteousness, a Crown of life, the Kingdom of our Father, the Kingdom unshaken, wherein all shall be Kings and Priests to God. Seuenthly, Continuance of all:
cc q-crq vmb pns31 vvi? uh cst po12 n2 vbdr j pc-acp vvi dt n2 pp-f d j n1 pp-f dt n2! p-acp dt n1 vvz, np1 crd crd ord, n1 cc n1, vvn p-acp vvg p-acp npg1 n1, p-acp dt vvb pp-f n1, dt n1 pp-f n1, dt n1 pp-f po12 n1, dt n1 j-vvn, c-crq d vmb vbi n2 cc n2 p-acp np1. crd, n1 pp-f d:
(15) commentary (DIV2)
1571
Image 15
6406
it is an eternally weight of glory;
it is an eternally weight of glory;
pn31 vbz dt av-j n1 pp-f n1;
(15) commentary (DIV2)
1573
Image 15
6407
for quantity a weight, for quality eternall, 2. Cor. 4. 17. I will make him a pillar in the house of my God, Reu. 3. 12. I will not blot out his name out of the Booke of life, vers. 5. Heere is eternall soundnesse, and sound eternity.
for quantity a weight, for quality Eternal, 2. Cor. 4. 17. I will make him a pillar in the house of my God, Reu. 3. 12. I will not blot out his name out of the Book of life, vers. 5. Here is Eternal soundness, and found eternity.
p-acp n1 dt n1, p-acp n1 j, crd np1 crd crd pns11 vmb vvi pno31 dt n1 p-acp dt n1 pp-f po11 n1, np1 crd crd pns11 vmb xx vvi av po31 n1 av pp-f dt n1 pp-f n1, fw-la. crd av vbz j n1, cc j n1.
(15) commentary (DIV2)
1573
Image 15
6408
Doeth the Lord thus compasse the godly with such mercies? Oh then labour to be godly men,
Doth the Lord thus compass the godly with such Mercies? O then labour to be godly men,
vdz dt n1 av vvi dt j p-acp d n2? uh av n1 pc-acp vbi j n2,
(15) commentary (DIV2)
1574
Image 15
6409
and such as trust in God, to whom all these precious promises are made.
and such as trust in God, to whom all these precious promises Are made.
cc d c-acp vvb p-acp np1, p-acp ro-crq d d j n2 vbr vvn.
(15) commentary (DIV2)
1574
Image 15
6410
Psal. 36. 6, 7. Oh how excellent is thy mercy? therefore the children of men shall trust vnder the shaddow of thy wings.Psalm 36. 6, 7. O how excellent is thy mercy? Therefore the children of men shall trust under the shadow of thy wings.
np1 crd crd, crd uh q-crq j vbz po21 n1? av dt n2 pp-f n2 vmb vvi p-acp dt n1 pp-f po21 n2.
(15) commentary (DIV2)
1574
Image 15
6411
Oh but then all shall bee well, if all these mercies shall compasse him that trusts in God;
O but then all shall be well, if all these Mercies shall compass him that trusts in God;
uh p-acp av d vmb vbi av, cs d d ng1 vmb vvi pno31 cst vvz p-acp np1;
(15) commentary (DIV2)
1575
Image 15
6412
for, who trusts not in God?
for, who trusts not in God?
p-acp, r-crq vvz xx p-acp np1?
(15) commentary (DIV2)
1575
Image 15
6413
Take heed thy trust prooue not presumption, try thy trust before thou trustest vnto it, try it by these properties:
Take heed thy trust prove not presumption, try thy trust before thou trustest unto it, try it by these properties:
vvb n1 po21 n1 vvb xx n1, vvb po21 n1 c-acp pns21 vv2 p-acp pn31, vvb pn31 p-acp d n2:
(15) commentary (DIV2)
1576
Image 15
6414
First, It hath a constant course and proceeding in godlinesse, which no trouble can dismay or breake off. First, It hath a constant course and proceeding in godliness, which no trouble can dismay or break off.
ord, pn31 vhz dt j n1 cc vvg p-acp n1, r-crq dx n1 vmb vvi cc vvi a-acp.
(15) commentary (DIV2)
1577
Image 15
6415
Psa. 44. 17. 18. All this is come vpon vs, yet do we not forget thee, our heart is not turned backe,Psa. 44. 17. 18. All this is come upon us, yet do we not forget thee, our heart is not turned back,
np1 crd crd crd av-d d vbz vvn p-acp pno12, av vdb pns12 xx vvi pno21, po12 n1 vbz xx vvn av,
(15) commentary (DIV2)
1577
Image 15
6416
nor our stepps gone out of thy paths. 1. Tim. 4. 10. Therfore we labor and suffer, because we trust in the liuing God.
nor our steps gone out of thy paths. 1. Tim. 4. 10. Therefore we labour and suffer, Because we trust in the living God.
ccx po12 n2 vvn av pp-f po21 n2. crd np1 crd crd av pns12 vvi cc vvi, c-acp pns12 vvb p-acp dt j-vvg np1.
(15) commentary (DIV2)
1577
Image 15
6417
Secondly, a faithfull endeuour in the meanes that serue Gods prouidence, there are none so diligent therein as they that trust in God.
Secondly, a faithful endeavour in the means that serve God's providence, there Are none so diligent therein as they that trust in God.
ord, dt j n1 p-acp dt n2 cst vvb ng1 n1, pc-acp vbr pix av j av c-acp pns32 cst vvb p-acp np1.
(15) commentary (DIV2)
1578
Image 15
6418
If thou trustest in God as thou sayest, then thou hearest, beleeuest, and practisest the word;
If thou trustest in God as thou Sayest, then thou Hearst, Believest, and practisest the word;
cs pns21 vv2 p-acp np1 c-acp pns21 vv2, cs pns21 vv2, vv2, cc vv2 dt n1;
(15) commentary (DIV2)
1579
Image 15
6419
thou shewest thy selfe a child of God and of the Church:
thou shewest thy self a child of God and of the Church:
pns21 vv2 po21 n1 dt n1 pp-f np1 cc pp-f dt n1:
(15) commentary (DIV2)
1579
Image 15
6420
else, say what thou canst for thy selfe, and compare thy selfe with the best, thou trustest not in God.
Else, say what thou Canst for thy self, and compare thy self with the best, thou trustest not in God.
av, vvb r-crq pns21 vm2 p-acp po21 n1, cc vvb po21 n1 p-acp dt js, pns21 vv2 xx p-acp np1.
(15) commentary (DIV2)
1579
Image 15
6421
Thirdly, if thou trustest in God, thou withdrawest thine eyes from thine owne, and all other inferiour meanes,
Thirdly, if thou trustest in God, thou withdrawest thine eyes from thine own, and all other inferior means,
ord, cs pns21 vv2 p-acp np1, pns21 vv2 po21 n2 p-acp po21 d, cc d j-jn j-jn n2,
(15) commentary (DIV2)
1580
Image 15
6422
and canst as quietly waite vpon God in want of meanes, as in hauing them, and hauing them, art as if thou hadst them not:
and Canst as quietly wait upon God in want of means, as in having them, and having them, art as if thou Hadst them not:
cc vmbx p-acp av-jn vvi p-acp np1 p-acp n1 pp-f n2, c-acp p-acp vhg pno32, cc vhg pno32, n1 c-acp cs pns21 vhd2 pno32 xx:
(15) commentary (DIV2)
1580
Image 15
6423
Thou art farre from leaning vpon thine owne wisedome, if thou trust in the Lord. Prou. 3. 5. Bee not Wise in thine owne eyes, but trust in the Lord:
Thou art Far from leaning upon thine own Wisdom, if thou trust in the Lord. Prou. 3. 5. Bee not Wise in thine own eyes, but trust in the Lord:
pns21 vb2r av-j p-acp vvg p-acp po21 d n1, cs pns21 vvb p-acp dt n1. np1 crd crd n1 xx j p-acp po21 d n2, cc-acp vvb p-acp dt n1:
(15) commentary (DIV2)
1580
Image 15
6424
thou art resolued, that if the Lord helpe thee not to thy hearts desire, all the helpes in the world cannot doe it.
thou art resolved, that if the Lord help thee not to thy hearts desire, all the helps in the world cannot do it.
pns21 vb2r vvn, cst cs dt n1 vvb pno21 xx p-acp po21 ng1 n1, d dt n2 p-acp dt n1 vmbx vdi pn31.
(15) commentary (DIV2)
1580
Image 15
6425
Againe, if thou hast not the meanes, thou thinkest the Lords mercifull promise is meanes enough, thou discomfitest not thy selfe;
Again, if thou hast not the means, thou Thinkest the lords merciful promise is means enough, thou discomfitest not thy self;
av, cs pns21 vh2 xx dt n2, pns21 vv2 dt n2 j n1 vbz n2 av-d, pns21 js xx po21 n1;
(15) commentary (DIV2)
1581
Image 15
6426
nor in defect of meanes fretst thy selfe how to compasse them:
nor in defect of means fretst thy self how to compass them:
ccx p-acp n1 pp-f n2 js-jn po21 n1 c-crq pc-acp vvi pno32:
(15) commentary (DIV2)
1581
Image 15
6427
as the eye of the maid is vpon the hand of her Mistresse, so thy soule attendeth,
as the eye of the maid is upon the hand of her Mistress, so thy soul attends,
c-acp dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f po31 n1, av po21 n1 vvz,
(15) commentary (DIV2)
1581
Image 15
6428
and waiteth vpon the hand of God. If thou trustest, thou first beleeuest, and if thou beleeuest, thou makest not haste.
and waits upon the hand of God. If thou trustest, thou First Believest, and if thou Believest, thou Makest not haste.
cc vvz p-acp dt n1 pp-f np1. cs pns21 vv2, pns21 ord vv2, cc cs pns21 vv2, pns21 vv2 xx n1.
(15) commentary (DIV2)
1581
Image 15
6429
Fourthly, looke what it is, in which thou trustest, that hath thy heart, thy affections of loue, ioy, and desire aboue all things;
Fourthly, look what it is, in which thou trustest, that hath thy heart, thy affections of love, joy, and desire above all things;
ord, vvb r-crq pn31 vbz, p-acp r-crq pns21 vv2, cst vhz po21 n1, po21 n2 pp-f n1, n1, cc vvb p-acp d n2;
(15) commentary (DIV2)
1582
Image 15
6430
if it be God, then thou hast made God thy God, and onely portion:
if it be God, then thou hast made God thy God, and only portion:
cs pn31 vbb np1, cs pns21 vh2 vvn np1 po21 np1, cc j n1:
(15) commentary (DIV2)
1582
Image 15
6431
the voice of the Church is, This is our God, and wee will waite on him.
the voice of the Church is, This is our God, and we will wait on him.
dt n1 pp-f dt n1 vbz, d vbz po12 n1, cc pns12 vmb vvi p-acp pno31.
(15) commentary (DIV2)
1582
Image 15
6432
Abraham trusted in God, when he preferred the commandement of God before Isaaks life:Abraham trusted in God, when he preferred the Commandment of God before Isaaks life:
np1 vvn p-acp np1, c-crq pns31 vvd dt n1 pp-f np1 p-acp npg1 n1:
(15) commentary (DIV2)
1582
Image 15
6433
so if thou preferrest the pleasing of God before thy chiefe ioy, and grieuest most when thy heart is ready to make any thing thy portion but God;
so if thou preferrest the pleasing of God before thy chief joy, and grievest most when thy heart is ready to make any thing thy portion but God;
av cs pns21 vv2 dt j-vvg pp-f np1 p-acp po21 j-jn n1, cc vv2 av-ds c-crq po21 n1 vbz j pc-acp vvi d n1 po21 n1 p-acp np1;
(15) commentary (DIV2)
1582
Image 15
6434
and when by sinne thou hast prouoked him to hide his face or stand aloofe from thee,
and when by sin thou hast provoked him to hide his face or stand aloof from thee,
cc c-crq p-acp n1 pns21 vh2 vvn pno31 p-acp vvb po31 n1 cc vvi av p-acp pno21,
(15) commentary (DIV2)
1582
Image 15
6435
then say thou trustest in God, and not before.
then say thou trustest in God, and not before.
av vvb pns21 vv2 p-acp np1, cc xx a-acp.
(15) commentary (DIV2)
1582
Image 15
6436
True it is, that the godly haue some failings, and slidings from these rules, but yet hereunto they striue,
True it is, that the godly have Some failings, and slidings from these rules, but yet hereunto they strive,
j pn31 vbz, cst dt j n1 d n2-vvg, cc n2 p-acp d n2, cc-acp av av pns32 vvb,
(15) commentary (DIV2)
1582
Image 15
6437
and in some comfortable measure attaine. Now if these bee the practices and qualities of such as mercy belongs vnto:
and in Some comfortable measure attain. Now if these be the practices and qualities of such as mercy belongs unto:
cc p-acp d j n1 vvi. av cs d vbb dt n2 cc n2 pp-f d c-acp n1 vvz p-acp:
(15) commentary (DIV2)
1582
Image 15
6438
wee see easily by the contrary, that there bee sundry kindes of men, to whom the Lord doth couenant wrath, as,
we see Easily by the contrary, that there be sundry Kinds of men, to whom the Lord does Covenant wrath, as,
pns12 vvb av-j p-acp dt n-jn, cst pc-acp vbi j n2 pp-f n2, p-acp ro-crq dt n1 vdz n1 n1, c-acp,
(15) commentary (DIV2)
1583
Image 15
6439
First, many ciuill men who content themselues without the knowledge of God:
First, many civil men who content themselves without the knowledge of God:
ord, d j n2 r-crq vvb px32 p-acp dt n1 pp-f np1:
(15) commentary (DIV2)
1584
Image 15
6440
they say they meane well, and doe no man harme, liue in peace with their neighbours,
they say they mean well, and do no man harm, live in peace with their neighbours,
pns32 vvb pns32 vvb av, cc vdb dx n1 n1, vvb p-acp n1 p-acp po32 n2,
(15) commentary (DIV2)
1584
Image 15
6441
and follow their Church as others doe; yet haue no care of religion but for fashion;
and follow their Church as Others do; yet have no care of Religion but for fashion;
cc vvi po32 n1 p-acp n2-jn vdb; av vhb dx n1 pp-f n1 cc-acp p-acp n1;
(15) commentary (DIV2)
1584
Image 15
6442
they say they trust in God, but doe not, because they vse not the meanes,
they say they trust in God, but do not, Because they use not the means,
pns32 vvb pns32 vvb p-acp np1, cc-acp vdb xx, c-acp pns32 vvb xx dt n2,
(15) commentary (DIV2)
1584
Image 15
6443
nor walke in the way of faith and repentance, nor in the conscionable hearing and obeying of the word.
nor walk in the Way of faith and Repentance, nor in the conscionable hearing and obeying of the word.
ccx vvi p-acp dt n1 pp-f n1 cc n1, ccx p-acp dt j n-vvg cc vvg pp-f dt n1.
(15) commentary (DIV2)
1584
Image 15
6444
Secondly, such as walke stubbornely against God, and the meanes of Saluation, mercy belongs not to these. How know you that? Well enough:
Secondly, such as walk stubbornly against God, and the means of Salvation, mercy belongs not to these. How know you that? Well enough:
ord, d c-acp vvb av-j p-acp np1, cc dt n2 pp-f n1, n1 vvz xx p-acp d. q-crq vvb pn22 d? av av-d:
(15) commentary (DIV2)
1585
Image 15
6445
first, out of the text, which saith, Mercy belongs to him that trusteth in God:
First, out of the text, which Says, Mercy belongs to him that Trusteth in God:
ord, av pp-f dt n1, r-crq vvz, n1 vvz p-acp pno31 cst vvz p-acp np1:
(15) commentary (DIV2)
1587
Image 15
6446
Now he that trusteth in God, walketh on in a course of godlinesse, and cannot stand out against God.
Now he that Trusteth in God, walks on in a course of godliness, and cannot stand out against God.
av pns31 cst vvz p-acp np1, vvz a-acp p-acp dt n1 pp-f n1, cc vmbx vvi av p-acp np1.
(15) commentary (DIV2)
1587
Image 15
6447
Secondly, by an expresse text, Deut. 29. 20. He that heareth the curses of this law,
Secondly, by an express text, Deuteronomy 29. 20. He that hears the curses of this law,
ord, p-acp dt j n1, np1 crd crd pns31 cst vvz dt n2 pp-f d n1,
(15) commentary (DIV2)
1587
Image 15
6448
and yet blesseth himselfe, saying, Though I walke in the stubbornnesse of my heart, the sword shal not come neer me, I will not be mercifull to that man, saith the Lord.
and yet Blesses himself, saying, Though I walk in the stubbornness of my heart, the sword shall not come near me, I will not be merciful to that man, Says the Lord.
cc av vvz px31, vvg, cs pns11 vvb p-acp dt n1 pp-f po11 n1, dt n1 vmb xx vvi av-j pno11, pns11 vmb xx vbi j p-acp d n1, vvz dt n1.
(15) commentary (DIV2)
1587
Image 15
6449
Secondly, heere is a great comfort for the godly, who haue no small security hence, that whatsoeuer their outward estate is or may bee, Gods mercy compasseth them as the hilles compasse Ierusalem: see it in some instances:
Secondly, Here is a great Comfort for the godly, who have no small security hence, that whatsoever their outward estate is or may be, God's mercy Compasseth them as the hills compass Ierusalem: see it in Some instances:
ord, av vbz dt j n1 p-acp dt j, q-crq vhb dx j n1 av, cst r-crq po32 j n1 vbz cc vmb vbi, n2 n1 vvz pno32 p-acp dt ng1 n1 np1: vvb pn31 p-acp d n2:
(15) commentary (DIV2)
1588
Image 15
6450
First, If Satan assault vs on euery side with temptation, to vex and disquiet vs with inward feares, he shall not haue so nimble eyes to spy our weaknesse,
First, If Satan assault us on every side with temptation, to vex and disquiet us with inward fears, he shall not have so nimble eyes to spy our weakness,
ord, cs np1 vvb pno12 p-acp d n1 p-acp n1, pc-acp vvi cc vvi pno12 p-acp j n2, pns31 vmb xx vhi av j n2 pc-acp vvi po12 n1,
(15) commentary (DIV2)
1589
Image 15
6451
as the eye of the Lord to spy meanes to strengthen vs. Let him obiect the greatnesse and infinite number of our sinnes;
as the eye of the Lord to spy means to strengthen us Let him Object the greatness and infinite number of our Sins;
c-acp dt n1 pp-f dt n1 pc-acp vvi n2 pc-acp vvi pno12 vvi pno31 vvi dt n1 cc j n1 pp-f po12 n2;
(15) commentary (DIV2)
1589
Image 15
6452
yet hee shall but amplifie the great mercie of GOD which is greater and more large then all the sinne and miseries in the world.
yet he shall but amplify the great mercy of GOD which is greater and more large then all the sin and misery's in the world.
av pns31 vmb p-acp vvi dt j n1 pp-f np1 r-crq vbz jc cc av-dc j cs d dt n1 cc n2 p-acp dt n1.
(15) commentary (DIV2)
1589
Image 15
6453
Thus Moses comforteth GODS people, Deut. 4. 31. The Lord thy God is a mercifull God, he will not forsake nor destroy thee,
Thus Moses comforts GOD'S people, Deuteronomy 4. 31. The Lord thy God is a merciful God, he will not forsake nor destroy thee,
av np1 vvz npg1 n1, np1 crd crd dt n1 po21 n1 vbz dt j np1, pns31 vmb xx vvi ccx vvi pno21,
(15) commentary (DIV2)
1589
Image 15
6454
nor forget the Couenant of thy Fathers, which he sware vnto them. nor forget the Covenant of thy Father's, which he sware unto them.
ccx vvi dt n1 pp-f po21 n2, r-crq pns31 vvd p-acp pno32.
(15) commentary (DIV2)
1589
Image 15
6455
Secondly, If vnmerciful men compasse them and come about them like Bees, Psal. 118. 12. and sharpen their stings,
Secondly, If unmerciful men compass them and come about them like Bees, Psalm 118. 12. and sharpen their stings,
ord, cs j-u n2 vvi pno32 cc vvb p-acp pno32 av-j n2, np1 crd crd cc vvi po32 n2,
(15) commentary (DIV2)
1590
Image 15
6456
yet the mercies of the Lord are neerer them, then that they can hurt them.
yet the Mercies of the Lord Are nearer them, then that they can hurt them.
av dt n2 pp-f dt n1 vbr av-jc pno32, av cst pns32 vmb vvi pno32.
(15) commentary (DIV2)
1590
Image 15
6457
Thus Dauid comforted himselfe, Psal. 86. 14. 15. O, Lord, the proud are risen against mee,
Thus David comforted himself, Psalm 86. 14. 15. Oh, Lord, the proud Are risen against me,
av np1 vvn px31, np1 crd crd crd uh, n1, dt j vbr vvn p-acp pno11,
(15) commentary (DIV2)
1590
Image 15
6458
but thou Lord art strong, and mercifull, gracious and long-suffering, and a pitifull God. but thou Lord art strong, and merciful, gracious and long-suffering, and a pitiful God.
cc-acp pns21 n1 vb2r j, cc j, j cc j, cc dt j np1.
(15) commentary (DIV2)
1590
Image 15
6459
Thirdly, If a man should conflict with Gods owne hand, by inward temptations or outward tryals, of sicknesse, pouertie, persecution,
Thirdly, If a man should conflict with God's own hand, by inward temptations or outward trials, of sickness, poverty, persecution,
ord, cs dt n1 vmd n1 p-acp n2 d n1, p-acp j n2 cc j n2, pp-f n1, n1, n1,
(15) commentary (DIV2)
1591
Image 15
6460
if hee were so beset as hee could see nothing but troubles without, and feares within,
if he were so beset as he could see nothing but Troubles without, and fears within,
cs pns31 vbdr av vvn c-acp pns31 vmd vvi pix cc-acp n2 p-acp, cc vvz a-acp,
(15) commentary (DIV2)
1591
Image 15
6461
now is the time to mound and fence himselfe with this comfortable Doctrine, that euen now GODS mercies doe guard and compasse him;
now is the time to mound and fence himself with this comfortable Doctrine, that even now GOD'S Mercies do guard and compass him;
av vbz dt n1 p-acp n1 cc n1 px31 p-acp d j n1, cst av av npg1 n2 vdb vvi cc vvi pno31;
(15) commentary (DIV2)
1591
Image 15
6462
seeing he cannot deny himselfe, nor faile of any of his promises.
seeing he cannot deny himself, nor fail of any of his promises.
vvg pns31 vmbx vvi px31, ccx vvb pp-f d pp-f po31 n2.
(15) commentary (DIV2)
1591
Image 15
6463
Dauid when he was to chuse one of the three Rods of GOD, the Sword, Famine,David when he was to choose one of the three Rods of GOD, the Sword, Famine,
np1 c-crq pns31 vbds pc-acp vvi crd pp-f dt crd n2 pp-f np1, dt n1, n1,
(15) commentary (DIV2)
1591
Image 15
6464
or Plague, he chose to fall into the hands of God, because he is mercifull, 2. Sam. 24. 14.
or Plague, he chosen to fallen into the hands of God, Because he is merciful, 2. Sam. 24. 14.
cc n1, pns31 vvd pc-acp vvi p-acp dt n2 pp-f np1, c-acp pns31 vbz j, crd np1 crd crd
(15) commentary (DIV2)
1591
Image 15
6465
Hee may afflict and chasten vs a while, and for a moment seeme to forsake vs,
He may afflict and chasten us a while, and for a moment seem to forsake us,
pns31 vmb vvi cc vvi pno12 dt n1, cc p-acp dt n1 vvb pc-acp vvi pno12,
(15) commentary (DIV2)
1592
Image 15
6466
but with great compassions he will gather vs, Isa. 45. 7. 10. For, Hee chides not alwayes,
but with great compassions he will gather us, Isaiah 45. 7. 10. For, He chides not always,
cc-acp p-acp j n2 pns31 vmb vvi pno12, np1 crd crd crd p-acp, pns31 vvz xx av,
(15) commentary (DIV2)
1592
Image 15
6467
neyther retayneth hee his wrath for euer, Psal. 103. 8.
neither retaineth he his wrath for ever, Psalm 103. 8.
av-dx vvz pns31 po31 n1 c-acp av, np1 crd crd
(15) commentary (DIV2)
1592
Image 15
6468
Fourthly, If a man were in the hands of Death, and the Messengers thereof had already taken hold on him,
Fourthly, If a man were in the hands of Death, and the Messengers thereof had already taken hold on him,
ord, cs dt n1 vbdr p-acp dt n2 pp-f n1, cc dt n2 av vhd av vvn n1 p-acp pno31,
(15) commentary (DIV2)
1593
Image 15
6469
as on Hezekiah, yet, euen then hee need feare none ill, seeing Gods mercies compasse him:
as on Hezekiah, yet, even then he need Fear none ill, seeing God's Mercies compass him:
c-acp p-acp np1, av, av cs pns31 vvb vvi pi j-jn, vvg npg1 n2 vvi pno31:
(15) commentary (DIV2)
1593
Image 15
6470
this is euer our couer, though wee cannot alwayes see it, as Elisha his seruant saw not the great mercies of God compassing him and his Master;
this is ever our cover, though we cannot always see it, as Elisha his servant saw not the great Mercies of God compassing him and his Master;
d vbz av po12 n1, cs pns12 vmbx av vvi pn31, c-acp np1 po31 n1 vvd xx dt j n2 pp-f np1 vvg pno31 cc po31 n1;
(15) commentary (DIV2)
1593
Image 15
6471
euen then when we know not, GODS mercie is all about vs, there are still more with vs then against vs, our Mountaine is alway beset with Heauenly Warriours.
even then when we know not, GOD'S mercy is all about us, there Are still more with us then against us, our Mountain is always beset with Heavenly Warriors.
av av c-crq pns12 vvb xx, npg1 n1 vbz d p-acp pno12, pc-acp vbr av av-dc p-acp pno12 av p-acp pno12, po12 n1 vbz av vvn p-acp j n2.
(15) commentary (DIV2)
1593
Image 15
6472
Was Ionas euer more compassed with mercies then when he was in his owne sense cast off,
Was Ionas ever more compassed with Mercies then when he was in his own sense cast off,
vbds np1 av av-dc vvn p-acp n2 av c-crq pns31 vbds p-acp po31 d n1 vvd a-acp,
(15) commentary (DIV2)
1594
Image 15
6473
and compassed with Waues and Weedes? Was Israel euer more compassed with mercie, then when they were compassed with Mountaines, Sea, Enemies, Death,
and compassed with Waves and Weeds? Was Israel ever more compassed with mercy, then when they were compassed with Mountains, Sea, Enemies, Death,
cc vvn p-acp n2 cc n2? vbds np1 av av-dc vvn p-acp n1, av c-crq pns32 vbdr vvn p-acp n2, n1, n2, n1,
(15) commentary (DIV2)
1594
Image 15
6474
and deadly things? these our extremities are Gods oportunitie. Nay, fiftly, suppose a man were in the house of death, in the graue, yet,
and deadly things? these our extremities Are God's opportunity. Nay, Fifty, suppose a man were in the house of death, in the graven, yet,
cc j n2? d po12 n2 vbr ng1 n1. uh, ord, vvb dt n1 vbdr p-acp dt n1 pp-f n1, p-acp dt n1, av,
(15) commentary (DIV2)
1594
Image 15
6475
euen this separates not from GODS mercies, which being eternall leaue vs not in death,
even this separates not from GOD'S Mercies, which being Eternal leave us not in death,
av d vvz xx p-acp npg1 n2, r-crq vbg j vvb pno12 xx p-acp n1,
(15) commentary (DIV2)
1595
Image 15
6476
but, when we are most compassed with dust and corruption, shall then bee most abundant and mightie for vs.
but, when we Are most compassed with dust and corruption, shall then be most abundant and mighty for us
cc-acp, c-crq pns12 vbr av-ds vvn p-acp n1 cc n1, vmb av vbb av-ds j cc j p-acp pno12
(15) commentary (DIV2)
1595
Image 15
6477
Oh, therefore let so many as trust in God flye in all their straits to this Sanctuarie, which can make not onely Deaths forerunners,
O, Therefore let so many as trust in God fly in all their straits to this Sanctuary, which can make not only Death's forerunners,
uh, av vvb av av-d c-acp vvb p-acp np1 vvi p-acp d po32 n2 p-acp d n1, r-crq vmb vvi xx av-j ng1 n2,
(15) commentary (DIV2)
1596
Image 15
6478
but euen Death it selfe welcome, which depriues vs of all things else but this mercie, into the full estate of which it setteth vs.
but even Death it self welcome, which deprives us of all things Else but this mercy, into the full estate of which it sets us
cc-acp av-j n1 pn31 n1 j-jn, r-crq vvz pno12 pp-f d n2 av p-acp d n1, p-acp dt j n1 pp-f r-crq pn31 vvz pno12
(15) commentary (DIV2)
1596
Image 15
6479
Thirdly, labour aboue all things in the World to get part in this mercie, by getting assurance of the pardon of sinne;
Thirdly, labour above all things in the World to get part in this mercy, by getting assurance of the pardon of sin;
ord, vvb p-acp d n2 p-acp dt n1 pc-acp vvi n1 p-acp d n1, p-acp vvg n1 pp-f dt n1 pp-f n1;
(15) commentary (DIV2)
1597
Image 15
6480
get this, and thou gettest a mercie reaching vp to Heauen, a Crowne of Blessings, a plentifull Redemption:
get this, and thou gettest a mercy reaching up to Heaven, a Crown of Blessings, a plentiful Redemption:
vvb d, cc pns21 vv2 dt n1 vvg a-acp p-acp n1, dt n1 pp-f n2, dt j n1:
(15) commentary (DIV2)
1597
Image 15
6481
Our Prophet here cals it a compassing mercie:
Our Prophet Here calls it a compassing mercy:
po12 n1 av vvz pn31 av vvg n1:
(15) commentary (DIV2)
1597
Image 15
6482
for a godly man thinkes not himselfe compassed whith mercie, when hee is compassed onely with outward blessings,
for a godly man thinks not himself compassed vuhith mercy, when he is compassed only with outward blessings,
c-acp dt j n1 vvz xx px31 vvn p-acp n1, c-crq pns31 vbz vvn av-j p-acp j n2,
(15) commentary (DIV2)
1597
Image 15
6483
when GOD hath hedged about his house, and hee hath wealth to tumble in (though the World breathe after nothing else:) but when he hath a voyce telling him, that God in Christ is mercifull to his sinne, and hath couered his iniquitie:
when GOD hath hedged about his house, and he hath wealth to tumble in (though the World breathe After nothing Else:) but when he hath a voice telling him, that God in christ is merciful to his sin, and hath covered his iniquity:
c-crq np1 vhz vvn p-acp po31 n1, cc pns31 vhz n1 pc-acp vvi p-acp (c-acp dt n1 vvb p-acp pix av:) cc-acp c-crq pns31 vhz dt n1 vvg pno31, cst np1 p-acp np1 vbz j p-acp po31 n1, cc vhz vvn po31 n1:
(15) commentary (DIV2)
1597
Image 15
6484
oh, now thinkes Dauid himselfe compassed with mercie, and not before, although hee was a King,
o, now thinks David himself compassed with mercy, and not before, although he was a King,
uh, av vvz np1 px31 vvn p-acp n1, cc xx a-acp, cs pns31 vbds dt n1,
(15) commentary (DIV2)
1597
Image 15
6485
and had all outward things to his hearts wish.
and had all outward things to his hearts wish.
cc vhd d j n2 p-acp po31 n2 vvi.
(15) commentary (DIV2)
1597
Image 15
6486
Zacheus had mercie enough when saluation was come to his house, hee neuer got so fast before,Zacchaeus had mercy enough when salvation was come to his house, he never god so fast before,
np1 vhd n1 av-d c-crq n1 vbds vvn p-acp po31 n1, pns31 av-x vvd av av-j a-acp,
(15) commentary (DIV2)
1597
Image 15
6487
as now hee forgoes and restores, hee was neuer compassed with mercy till now, though he was a great rich man, neuer so rich as now when hee was impouerishing himselfe to entertaine Christ in his house and heart.
as now he foregoes and restores, he was never compassed with mercy till now, though he was a great rich man, never so rich as now when he was impoverishing himself to entertain christ in his house and heart.
c-acp av pns31 vvz cc vvz, pns31 vbds av-x vvn p-acp n1 c-acp av, cs pns31 vbds dt j j n1, av-x av j c-acp av c-crq pns31 vbds vvg px31 pc-acp vvi np1 p-acp po31 n1 cc n1.
(15) commentary (DIV2)
1597
Image 15
6488
Iaakob when hee saw Iosephs face, his best beloued sonne, Now (sayth hee) I haue enough, let mee now dye, seeing I haue seene my sonne Iosephs face: Jacob when he saw Joseph's face, his best Beloved son, Now (say he) I have enough, let me now die, seeing I have seen my son Joseph's face:
np1 c-crq pns31 vvd np1 n1, po31 js j-vvn n1, av (vvz pns31) pns11 vhb av-d, vvb pno11 av vvi, vvg pns11 vhb vvn po11 n1 np1 n1:
(15) commentary (DIV2)
1598
Image 15
6489
How much more shall wee haue enough to see the face of the well-beloued Sonne of God,
How much more shall we have enough to see the face of the well-beloved Son of God,
c-crq av-d av-dc vmb pns12 vhb av-d pc-acp vvi dt n1 pp-f dt j n1 pp-f np1,
(15) commentary (DIV2)
1598
Image 15
6490
yea and of God himselfe, in that wel-beloued one, appeased and fully pacified!
yea and of God himself, in that well-beloved one, appeased and Fully pacified!
uh cc pp-f np1 px31, p-acp cst j pi, vvn cc av-j vvn!
(15) commentary (DIV2)
1598
Image 15
6491
Simeon hauing seene Christ with his eyes, and held him in his armes, Now, Lord, (sayd hee) let thy seruant depart in peace; Simeon having seen christ with his eyes, and held him in his arms, Now, Lord, (said he) let thy servant depart in peace;
np1 vhg vvn np1 p-acp po31 n2, cc vvd pno31 p-acp po31 n2, av, n1, (vvd pns31) vvb po21 n1 vvi p-acp n1;
(15) commentary (DIV2)
1598
Image 15
6492
for mine eyes haue seene thy saluation: for mine eyes have seen thy salvation:
p-acp po11 n2 vhb vvn po21 n1:
(15) commentary (DIV2)
1598
Image 15
6493
But to see Christ by the eye of faith, and hold him in our hearts, will make death much more welcome to vs;
But to see christ by the eye of faith, and hold him in our hearts, will make death much more welcome to us;
cc-acp pc-acp vvi np1 p-acp dt n1 pp-f n1, cc vvb pno31 p-acp po12 n2, vmb vvi n1 av-d av-dc j-jn p-acp pno12;
(15) commentary (DIV2)
1598
Image 15
6494
we shall thinke we haue enough: the sweet sense of it within will frame the mouth to speake plentifully of it,
we shall think we have enough: the sweet sense of it within will frame the Mouth to speak plentifully of it,
pns12 vmb vvi pns12 vhb av-d: dt j n1 pp-f pn31 p-acp n1 vvi dt n1 pc-acp vvi av-j pp-f pn31,
(15) commentary (DIV2)
1598
Image 15
6495
as our Prophet doth in this place. Neyther can any good heart eyther lightly account or speake slenderly of such a mercy,
as our Prophet does in this place. Neither can any good heart either lightly account or speak slenderly of such a mercy,
c-acp po12 n1 vdz p-acp d n1. av-dx vmb d j n1 av-d av-j vvi cc vvi av-j pp-f d dt n1,
(15) commentary (DIV2)
1598
Image 15
6496
neyther content it selfe with slight meanes to get it, or with superficiall phrases in holding it.
neither content it self with slight means to get it, or with superficial phrases in holding it.
dx n1 pn31 n1 p-acp j n2 pc-acp vvi pn31, cc p-acp j n2 p-acp vvg pn31.
(15) commentary (DIV2)
1598
Image 15
6497
In a word, if once we can claspe hold on this mercy of God in pardoning our sinnes, we could desire euen to liue no longer in this World, were it not to come to a more full sense and fruition of it.
In a word, if once we can clasp hold on this mercy of God in pardoning our Sins, we could desire even to live no longer in this World, were it not to come to a more full sense and fruition of it.
p-acp dt n1, cs a-acp pns12 vmb vvi n1 p-acp d n1 pp-f np1 p-acp vvg po12 n2, pns12 vmd vvi av pc-acp vvi av-dx av-jc p-acp d n1, vbdr pn31 xx pc-acp vvi p-acp dt av-dc j n1 cc n1 pp-f pn31.
(15) commentary (DIV2)
1598
Image 15
6498
VERS. 11. Bee glad, yee righteous, and reioyce in the Lord, and bee ioyfull all yee that are vpright in heart.
VERS. 11. be glad, ye righteous, and rejoice in the Lord, and be joyful all ye that Are upright in heart.
fw-la. crd vbb j, pn22 j, cc vvi p-acp dt n1, cc vbi j av-d pn22 cst vbr av-j p-acp n1.
(16) commentary (DIV2)
1598
Image 15
6499
THese words containe the fourth and last vse of the generall Doctrine, and a conclusion worthy the Psalme, to which it is notably fitted:
THese words contain the fourth and last use of the general Doctrine, and a conclusion worthy the Psalm, to which it is notably fitted:
d n2 vvi dt ord cc ord n1 pp-f dt j n1, cc dt n1 j dt n1, p-acp r-crq pn31 vbz av-j vvn:
(16) commentary (DIV2)
1599
Image 15
6500
for seeing the whole Psalme hath taught vs, that hee is a blessed man, whose sinnes are remitted and couered,
for seeing the Whole Psalm hath taught us, that he is a blessed man, whose Sins Are remitted and covered,
c-acp vvg dt j-jn n1 vhz vvn pno12, cst pns31 vbz dt j-vvn n1, rg-crq n2 vbr vvn cc vvn,
(16) commentary (DIV2)
1599
Image 15
6501
then may and must that man, who hath this Doctrine sealed vp in his owne heart, reioyce with great and vnspeakeable ioy.
then may and must that man, who hath this Doctrine sealed up in his own heart, rejoice with great and unspeakable joy.
av vmb cc vmb d n1, r-crq vhz d n1 vvd a-acp p-acp po31 d n1, vvb p-acp j cc j-u n1.
(16) commentary (DIV2)
1599
Image 15
6502
And as it notably concludeth the whole Psalme, so is it most aptly knit to the former wordes, which haue layd downe the diuers estate, both of the godly and wicked man,
And as it notably Concludeth the Whole Psalm, so is it most aptly knit to the former words, which have laid down the diverse estate, both of the godly and wicked man,
cc c-acp pn31 av-j vvz dt j-jn n1, av vbz pn31 av-ds av-j vvn p-acp dt j n2, r-crq vhb vvn a-acp dt j n1, d pp-f dt j cc j n1,
(16) commentary (DIV2)
1599
Image 15
6503
and how, when as sorrowes eate vp and consume the vngodly man remedilessely, the portion of GODS people shall bee his owne compassing and infinite mercie;
and how, when as sorrows eat up and consume the ungodly man remedilessely, the portion of GOD'S people shall be his own compassing and infinite mercy;
cc c-crq, c-crq c-acp n2 vvb a-acp cc vvi dt j n1 av-j, dt n1 pp-f npg1 n1 vmb vbi po31 d vvg cc j n1;
(16) commentary (DIV2)
1599
Image 15
6504
and therefore vpon those premises hee inferreth this sweet conclusion, that the godly hauing so sound cause of Christian ioy, must mind,
and Therefore upon those premises he infers this sweet conclusion, that the godly having so found cause of Christian joy, must mind,
cc av p-acp d n2 pns31 vvz d j n1, cst dt j vhg av j n1 pp-f njp n1, vmb vvi,
(16) commentary (DIV2)
1599
Image 15
6505
yea and ouercome all their sorrowes with an holy and Christian reioycing in the LORD. In the Verse are three things to bee considered:
yea and overcome all their sorrows with an holy and Christian rejoicing in the LORD. In the Verse Are three things to be considered:
uh cc vvi d po32 n2 p-acp dt j cc np1 vvg p-acp dt n1. p-acp dt n1 vbr crd n2 pc-acp vbi vvn:
(16) commentary (DIV2)
1599
Image 15
6506
first, the persons to whom this precept is directed, described by two titles, first, righteous: secondly, vpright in heart. Secondly, the Commandement, to be glad, to reioyce, and be ioyfull.
First, the Persons to whom this precept is directed, described by two titles, First, righteous: secondly, upright in heart. Secondly, the Commandment, to be glad, to rejoice, and be joyful.
ord, dt n2 p-acp ro-crq d n1 vbz vvn, vvn p-acp crd n2, ord, j: ord, av-j p-acp n1. ord, dt n1, pc-acp vbi j, pc-acp vvi, cc vbi j.
(16) commentary (DIV2)
1600
Image 15
6507
Thirdly, the obiect of their ioy, and limitation, In the Lord. First, of the meaning.
Thirdly, the Object of their joy, and limitation, In the Lord. First, of the meaning.
ord, dt n1 pp-f po32 n1, cc n1, p-acp dt n1. ord, pp-f dt n1.
(16) commentary (DIV2)
1600
Image 15
6508
Hee that is called in the sixt Verse a godly man, and in the former Verse one that trusteth in God, is here also set forth by two inseparable properties;
He that is called in the sixt Verse a godly man, and in the former Verse one that Trusteth in God, is Here also Set forth by two inseparable properties;
pns31 cst vbz vvn p-acp dt ord n1 dt j n1, cc p-acp dt j n1 pi cst vvz p-acp np1, vbz av av vvn av p-acp crd j n2;
(16) commentary (DIV2)
1601
Image 15
6509
first, hee is a righteous man. And secondly, vpright in heart. Who is this righteous man?
First, he is a righteous man. And secondly, upright in heart. Who is this righteous man?
ord, pns31 vbz dt j n1. cc ord, av-j p-acp n1. q-crq vbz d j n1?
(16) commentary (DIV2)
1601
Image 15
6510
A man is righteous by righteousnesse, eyther Legall or Euangelicall.
A man is righteous by righteousness, either Legal or Evangelical.
dt n1 vbz j p-acp n1, d j cc np1.
(16) commentary (DIV2)
1603
Image 15
6511
First, Legall righteousnesse is that perfect righteousnesse in nature and actions, which the Law of GOD requireth,
First, Legal righteousness is that perfect righteousness in nature and actions, which the Law of GOD requires,
ord, j n1 vbz d j n1 p-acp n1 cc n2, r-crq dt n1 pp-f np1 vvz,
(16) commentary (DIV2)
1604
Image 15
6512
euen perfect and full conformitie with the whole rule of righteousnesse, as it was first written in mans heart by the law of nature.
even perfect and full conformity with the Whole Rule of righteousness, as it was First written in men heart by the law of nature.
av j cc j n1 p-acp dt j-jn n1 pp-f n1, c-acp pn31 vbds ord vvn p-acp ng1 n1 p-acp dt n1 pp-f n1.
(16) commentary (DIV2)
1604
Image 15
6513
By this was neuer man righteous but the first Adam, in the time of his innocencie,
By this was never man righteous but the First Adam, in the time of his innocence,
p-acp d vbds av-x n1 j p-acp dt ord np1, p-acp dt n1 pp-f po31 n1,
(16) commentary (DIV2)
1604
Image 15
6514
and the second Adam the innocent Sonne of God, in whom, besides the righteousnesse of his humane nature and life, wee read of the righteousnesse of God, that is:
and the second Adam the innocent Son of God, in whom, beside the righteousness of his humane nature and life, we read of the righteousness of God, that is:
cc dt vvb np1 dt j-jn n1 pp-f np1, p-acp ro-crq, p-acp dt n1 pp-f po31 j n1 cc n1, pns12 vvb pp-f dt n1 pp-f np1, cst vbz:
(16) commentary (DIV2)
1604
Image 15
6515
the same righteousnesse, being in a person that was God, was so farre aduanced, that it was able not onely to fulfill,
the same righteousness, being in a person that was God, was so Far advanced, that it was able not only to fulfil,
dt d n1, vbg p-acp dt n1 cst vbds np1, vbds av av-j vvd, cst pn31 vbds j xx av-j pc-acp vvi,
(16) commentary (DIV2)
1604
Image 15
6516
but to satisfie the rigour of GODS most righteous Law.
but to satisfy the rigour of GOD'S most righteous Law.
cc-acp pc-acp vvi dt n1 pp-f npg1 av-ds j n1.
(16) commentary (DIV2)
1604
Image 15
6517
Secondly, Euangelicall righteousnesse is that, which the Gospell reueales, and that is, when a man being reconciled to God, iustified by faith, deliuered from all the guilt and punishment of sinne,
Secondly, Evangelical righteousness is that, which the Gospel reveals, and that is, when a man being reconciled to God, justified by faith, Delivered from all the guilt and punishment of sin,
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(16) commentary (DIV2)
1605
Image 15
6518
and inwardly sanctified by Gods Spirit, is accounted of God righteous by the righteousnesse of Christ imputed vnto him,
and inwardly sanctified by God's Spirit, is accounted of God righteous by the righteousness of christ imputed unto him,
cc av-j vvn p-acp npg1 n1, vbz vvn pp-f np1 j p-acp dt n1 pp-f np1 vvd p-acp pno31,
(16) commentary (DIV2)
1605
Image 15
6519
as Saint Paul speakes, 1. Cor. 1. 30. Christ is made vnto vs of God righteousnesse.
as Saint Paul speaks, 1. Cor. 1. 30. christ is made unto us of God righteousness.
c-acp n1 np1 vvz, crd np1 crd crd np1 vbz vvn p-acp pno12 pp-f np1 n1.
(16) commentary (DIV2)
1605
Image 15
6520
And although this bee in part and imperfect in this life, attended with much frailtie and infirmitie of flesh, yet because,
And although this be in part and imperfect in this life, attended with much frailty and infirmity of Flesh, yet Because,
cc cs d vbb p-acp n1 cc j p-acp d n1, vvn p-acp d n1 cc n1 pp-f n1, av c-acp,
(16) commentary (DIV2)
1605
Image 15
6521
First, they are perfectly iustified euen in this life, Secondly, haue begunne in a righteousnesse, which shall be perfected,
First, they Are perfectly justified even in this life, Secondly, have begun in a righteousness, which shall be perfected,
ord, pns32 vbr av-j vvn av p-acp d n1, ord, vhb vvn p-acp dt n1, r-crq vmb vbi vvn,
(16) commentary (DIV2)
1606
Image 15
6522
Thirdly, haue a will and endeuour, striuing to perfection,
Thirdly, have a will and endeavour, striving to perfection,
ord, vhb dt n1 cc n1, vvg p-acp n1,
(16) commentary (DIV2)
1608
Image 15
6523
Fourthly, are accepted of God as perfect for Christs sake, in whom all their vnrighteousnesse and defects are couered:
Fourthly, Are accepted of God as perfect for Christ sake, in whom all their unrighteousness and defects Are covered:
ord, vbr vvn pp-f np1 c-acp j c-acp npg1 n1, p-acp ro-crq d po32 n1-u cc n2 vbr vvn:
(16) commentary (DIV2)
1609
Image 15
6524
therefore they are called euery where righteous.
Therefore they Are called every where righteous.
av pns32 vbr vvn d c-crq j.
(16) commentary (DIV2)
1609
Image 15
6525
So our Prophet here calleth such, as according to his former Doctrine haue made sure their discharge with God,
So our Prophet Here calls such, as according to his former Doctrine have made sure their discharge with God,
av po12 n1 av vvz d, c-acp vvg p-acp po31 j n1 vhb vvn av-j po32 n1 p-acp np1,
(16) commentary (DIV2)
1610
Image 15
6526
and gotten euidence of remission of sinne, and reconciliation with God through Iesus Christ.
and got evidence of remission of sin, and reconciliation with God through Iesus christ.
cc j-vvn n1 pp-f n1 pp-f n1, cc n1 p-acp np1 p-acp np1 np1.
(16) commentary (DIV2)
1610
Image 15
6527
Secondly, This person is vpright in heart, that is, sound and sincere, without guile, verse 2. and this is,
Secondly, This person is upright in heart, that is, found and sincere, without guile, verse 2. and this is,
ord, d n1 vbz av-j p-acp n1, cst vbz, n1 cc j, p-acp n1, n1 crd cc d vbz,
(16) commentary (DIV2)
1611
Image 15
6528
when the heart is set right towardes God in doing all duties of pietie and charitie towardes GOD or men;
when the heart is Set right towards God in doing all duties of piety and charity towards GOD or men;
c-crq dt n1 vbz vvn j-jn p-acp np1 p-acp vdg d n2 pp-f n1 cc n1 p-acp np1 cc n2;
(16) commentary (DIV2)
1611
Image 15
6529
truely ayming at the pleasing of GOD, and not at byrespects:
truly aiming At the pleasing of GOD, and not At byrespects:
av-j vvg p-acp dt j-vvg pp-f np1, cc xx p-acp n2:
(16) commentary (DIV2)
1611
Image 15
6530
this is straightnesse of heart, called truth in the inward parts, Psal. 51. 6. Thou louest truth in the inward parts.
this is straightness of heart, called truth in the inward parts, Psalm 51. 6. Thou love truth in the inward parts.
d vbz n1 pp-f n1, vvd n1 p-acp dt j n2, np1 crd crd pns21 vvb n1 p-acp dt j n2.
(16) commentary (DIV2)
1611
Image 15
6531
And although no man is indeed vpright without some crookednesse, and declining from the straight rule,
And although no man is indeed upright without Some crookedness, and declining from the straight Rule,
cc cs dx n1 vbz av av-j p-acp d n1, cc vvg p-acp dt j n1,
(16) commentary (DIV2)
1611
Image 15
6532
yet because heere is, first, a drawing neere and endeuour to full perfection: Secondly, a comparatiue rightnesse, in respect of the vnregenerate, whose course is wholly crooked:
yet Because Here is, First, a drawing near and endeavour to full perfection: Secondly, a comparative rightness, in respect of the unregenerate, whose course is wholly crooked:
av c-acp av vbz, ord, dt vvg av-j cc n1 p-acp j n1: ord, dt j n1, p-acp n1 pp-f dt j, rg-crq n1 vbz av-jn j:
(16) commentary (DIV2)
1611
Image 15
6533
Thirdly, the acceptance of a mercifull Father: therefore they are called vpright: And vpright in heart, first, because there is the beginning of soundnesse:
Thirdly, the acceptance of a merciful Father: Therefore they Are called upright: And upright in heart, First, Because there is the beginning of soundness:
ord, dt n1 pp-f dt j n1: av pns32 vbr vvn av-j: cc av-j p-acp n1, ord, c-acp pc-acp vbz dt n1 pp-f n1:
(16) commentary (DIV2)
1612
Image 15
6534
for the first worke, by which God distinguisheth betweene man, and man, is the purifying of the heart by Faith, Act. 15. 9. and the worke of conuersion is called the circumcision of the heart, which the Lord promiseth, Deut. 30. 6.
for the First work, by which God Distinguisheth between man, and man, is the purifying of the heart by Faith, Act. 15. 9. and the work of conversion is called the circumcision of the heart, which the Lord promises, Deuteronomy 30. 6.
c-acp dt ord n1, p-acp r-crq np1 vvz p-acp n1, cc n1, vbz dt n-vvg pp-f dt n1 p-acp n1, n1 crd crd cc dt n1 pp-f n1 vbz vvn dt n1 pp-f dt n1, r-crq dt n1 vvz, np1 crd crd
(16) commentary (DIV2)
1613
Image 15
6535
Secondly, because all outward shewes without this ground are vnsound and deceitfull, and whatsoeuer we doe, must haue this ground to make it acceptable,
Secondly, Because all outward shows without this ground Are unsound and deceitful, and whatsoever we do, must have this ground to make it acceptable,
ord, c-acp d j n2 p-acp d n1 vbr j cc j, cc r-crq pns12 vdb, vmb vhi d n1 pc-acp vvi pn31 j,
(16) commentary (DIV2)
1614
Image 15
6536
euen a sincere and honest heart. 1. Pet. 1. 22. all obedience to the trueth, all loue to our brethren, must come from a pure heart.
even a sincere and honest heart. 1. Pet. 1. 22. all Obedience to the truth, all love to our brothers, must come from a pure heart.
av-j dt j cc j n1. crd np1 crd crd d n1 p-acp dt n1, d n1 p-acp po12 n2, vmb vvi p-acp dt j n1.
(16) commentary (DIV2)
1614
Image 15
6537
Thirdly, because if the heart be vpright, it will from thence shine into all the actions:
Thirdly, Because if the heart be upright, it will from thence shine into all the actions:
ord, c-acp cs dt n1 vbb av-j, pn31 vmb p-acp av vvi p-acp d dt n2:
(16) commentary (DIV2)
1615
Image 15
6538
for a righteous man must be vpright also in his way, Psal. 119. 1. Now vprightnesse of heart is like a great wheele in a clocke, that sets all the other a mouing,
for a righteous man must be upright also in his Way, Psalm 119. 1. Now uprightness of heart is like a great wheel in a clock, that sets all the other a moving,
c-acp dt j n1 vmb vbi av-j av p-acp po31 n1, np1 crd crd av n1 pp-f n1 vbz av-j dt j n1 p-acp dt n1, cst vvz d dt j-jn dt n-vvg,
(16) commentary (DIV2)
1615
Image 15
6539
or like a light in a lanthorne that shines through euery side of it.
or like a Light in a lanthorn that shines through every side of it.
cc av-j dt n1 p-acp dt n1 cst vvz p-acp d n1 pp-f pn31.
(16) commentary (DIV2)
1615
Image 15
6540
A wicked man may bee vpright in some one action, as Abimelech pleaded for himselfe, Gen. 20. 5. With an vnperfect heart haue I done this:
A wicked man may be upright in Some one actium, as Abimelech pleaded for himself, Gen. 20. 5. With an unperfect heart have I done this:
dt j n1 vmb vbi av-j p-acp d crd n1, c-acp np1 vvn p-acp px31, np1 crd crd p-acp dt j n1 vhb pns11 vdn d:
(16) commentary (DIV2)
1615
Image 15
6541
but the generall vprightnesse of the whole life is peculiar to Gods people, it must issue from the heart, where if there be a liuing fountaine, the streames will euer runne.
but the general uprightness of the Whole life is peculiar to God's people, it must issue from the heart, where if there be a living fountain, the streams will ever run.
p-acp dt j n1 pp-f dt j-jn n1 vbz j p-acp ng1 n1, pn31 vmb vvi p-acp dt n1, c-crq cs pc-acp vbi dt j-vvg n1, dt n2 vmb av vvi.
(16) commentary (DIV2)
1615
Image 15
6542
Secondly, the Commandement, enioyning spirituall reioycing, hath diuers branches, as there are diuers words in the originall, which are to be distinguished. First, Bee glad:Secondly, the Commandment, enjoining spiritual rejoicing, hath diverse branches, as there Are diverse words in the original, which Are to be distinguished. First, be glad:
ord, dt n1, vvg j vvg, vhz j n2, c-acp pc-acp vbr j n2 p-acp dt n-jn, r-crq vbr pc-acp vbi vvn. ord, vbb j:
(16) commentary (DIV2)
1616
Image 15
6543
the word Shimen comes of Shama•, which properly signifyeth inward and harty ioy, conceiued by the presence,
the word Shimen comes of Shama•, which properly signifieth inward and hearty joy, conceived by the presence,
dt n1 n2 vvz pp-f np1, r-crq av-j vvz j cc j n1, vvn p-acp dt n1,
(16) commentary (DIV2)
1617
Image 15
6544
or hope, at least opinion of some good or desirable thing, as Psal. 35. 26. Let them be confounded that reioyce at my hurt:
or hope, At least opinion of Some good or desirable thing, as Psalm 35. 26. Let them be confounded that rejoice At my hurt:
cc n1, p-acp ds n1 pp-f d j cc j n1, c-acp np1 crd crd vvb pno32 vbi vvn cst vvb p-acp po11 n1:
(16) commentary (DIV2)
1617
Image 15
6545
now none of Dauids subiects durst make show of this ioy in his hurt, onely it was conceiued in their hearts. Secondly, Reioyce:
now none of David Subjects durst make show of this joy in his hurt, only it was conceived in their hearts. Secondly, Rejoice:
av pix pp-f npg1 ng1-jn vvd n1 n1 pp-f d n1 p-acp po31 n1, av-j pn31 vbds vvn p-acp po32 n2. ord, vvb:
(16) commentary (DIV2)
1617
Image 15
6546
Gila riseth of Gil, which signifieth to expresse our ioy by some outward gesture, sometimes vsed for dauncing,Gila Riseth of Gil, which signifies to express our joy by Some outward gesture, sometime used for dancing,
np1 vvz pp-f np1, r-crq vvz pc-acp vvi po12 n1 p-acp d j n1, av vvn p-acp vvg,
(16) commentary (DIV2)
1618
Image 15
6547
as Psal. 65. 12. The hilles skippe for gladnesse. Thirdly, Bee ioyful: Harninu of Ranan, vociferatus est prae laetitia.
as Psalm 65. 12. The hills skip for gladness. Thirdly, be joyful: Harninu of Ranan, vociferatus est Prae Laetitia.
c-acp np1 crd crd dt n2 vvi p-acp n1. ord, vbb j: np1 pp-f np1, fw-la fw-la fw-la fw-la.
(16) commentary (DIV2)
1618
Image 15
6548
Isa. 35. 6. The dumbe mans tongue shal sing:Isaiah 35. 6. The dumb men tongue shall sing:
np1 crd crd dt j ng1 n1 vmb vvi:
(16) commentary (DIV2)
1619
Image 15
6549
Vetaron. So as vpright men are commaunded not onely to conceiue and conceale their inward ioy,Vetaron. So as upright men Are commanded not only to conceive and conceal their inward joy,
np1. av a-acp av-j n2 vbr vvn xx av-j pc-acp vvi cc vvi po32 j n1,
(16) commentary (DIV2)
1619
Image 15
6550
but to expresse it in their actions, in their speeches, and euery way they can. And this Commaundement runneth vp these three staires for sundry causes:
but to express it in their actions, in their Speeches, and every Way they can. And this Commandment Runneth up these three stairs for sundry Causes:
cc-acp pc-acp vvi pn31 p-acp po32 n2, p-acp po32 n2, cc d n1 pns32 vmb. cc d n1 vvz a-acp d crd n2 p-acp j n2:
(16) commentary (DIV2)
1619
Image 15
6551
First, to shew that there is great cause why the righteous should reioyce. Secondly, that where sound ioy is within, it will not be hid, but made manifest.
First, to show that there is great cause why the righteous should rejoice. Secondly, that where found joy is within, it will not be hid, but made manifest.
ord, pc-acp vvi cst pc-acp vbz j n1 c-crq dt j vmd vvi. ord, cst c-crq j n1 vbz a-acp, pn31 vmb xx vbi vvn, cc-acp vvd j.
(16) commentary (DIV2)
1620
Image 15
6552
Thirdly, to shew that Christian ioy is not perfect at first, but riseth by degrees,
Thirdly, to show that Christian joy is not perfect At First, but Riseth by Degrees,
ord, pc-acp vvi d njp n1 vbz xx j p-acp ord, cc-acp vvz p-acp n2,
(16) commentary (DIV2)
1620
Image 15
6553
first within conceiued, and then by little and little expressed, as the degrees in our text teach vs. So much of the Commaundement.
First within conceived, and then by little and little expressed, as the Degrees in our text teach us So much of the Commandment.
ord p-acp vvd, cc av p-acp j cc av-j vvn, c-acp dt n2 p-acp po12 n1 vvb pno12 av d pp-f dt n1.
(16) commentary (DIV2)
1620
Image 15
6554
The thing commanded is ioy and gladnesse:
The thing commanded is joy and gladness:
dt n1 vvn vbz n1 cc n1:
(16) commentary (DIV2)
1621
Image 15
6555
Ioy is the soules delight, or solace in the presence of some good thing, in deed or in hope. It is twofold:
Joy is the Souls delight, or solace in the presence of Some good thing, in deed or in hope. It is twofold:
n1 vbz dt ng1 n1, cc vvi p-acp dt n1 pp-f d j n1, p-acp n1 cc p-acp n1. pn31 vbz j:
(16) commentary (DIV2)
1621
Image 15
6556
either naturall and worldly, when the good, of which it riseth, is so: or supernaturall and heauenly, about some spirituall good which is apprehended: This supernaturall ioy is twofold: First, the ioy of grace. Secondly, the ioy of glory:
either natural and worldly, when the good, of which it Riseth, is so: or supernatural and heavenly, about Some spiritual good which is apprehended: This supernatural joy is twofold: First, the joy of grace. Secondly, the joy of glory:
d j cc j, c-crq dt j, pp-f r-crq pn31 vvz, vbz av: cc j cc j, p-acp d j j r-crq vbz vvn: d j n1 vbz j: ord, dt n1 pp-f n1. ord, dt n1 pp-f n1:
(16) commentary (DIV2)
1621
Image 15
6557
the former is heere meant, which is the inheritance of the Saints here, and a forerunner of that of glory hereafter.
the former is Here meant, which is the inheritance of the Saints Here, and a forerunner of that of glory hereafter.
dt j vbz av vvn, r-crq vbz dt n1 pp-f dt n2 av, cc dt n1 pp-f d pp-f n1 av.
(16) commentary (DIV2)
1621
Image 15
6558
Thirdly, the obiect or limitation of this ioy, In the Lord: the matter of our ioy must be the Lords goodnesse vnto vs, especially in keeping his promise faithfully, in pardoning our sinnes,Thirdly, the Object or limitation of this joy, In the Lord: the matter of our joy must be the lords Goodness unto us, especially in keeping his promise faithfully, in pardoning our Sins,
ord, dt n1 cc n1 pp-f d n1, p-acp dt n1: dt n1 pp-f po12 n1 vmb vbi dt n2 n1 p-acp pno12, av-j p-acp vvg po31 n1 av-j, p-acp vvg po12 n2,
(16) commentary (DIV2)
1622
Image 15
6559
and gracious receiuing of vs. For so not onely the context, but the word Iehoua puts vs in minde, properly signifying God hauing being of himselfe,
and gracious receiving of us For so not only the context, but the word Iehoua puts us in mind, properly signifying God having being of himself,
cc j n-vvg pp-f pno12 p-acp av xx av-j dt n1, cc-acp dt n1 np1 vvz pno12 p-acp n1, av-j vvg np1 vhg n1 pp-f px31,
(16) commentary (DIV2)
1622
Image 15
6560
and giuing being not onely to all his creatures, but to all his promises also. And then wee reioyce in the Lord,
and giving being not only to all his creatures, but to all his promises also. And then we rejoice in the Lord,
cc vvg n1 xx av-j p-acp d po31 n2, cc-acp p-acp d po31 n2 av. cc av pns12 vvb p-acp dt n1,
(16) commentary (DIV2)
1622
Image 15
6561
First, when our ioy is a fruit of the Spirit of the Lord, Galat. 5. 22. therefore called the ioy of the Holy, Ghost.
First, when our joy is a fruit of the Spirit of the Lord, Galatians 5. 22. Therefore called the joy of the Holy, Ghost.
ord, c-crq po12 n1 vbz dt n1 pp-f dt n1 pp-f dt n1, np1 crd crd av vvd dt n1 pp-f dt j, n1.
(16) commentary (DIV2)
1623
Image 15
6562
Secondly, when it looketh to God and acknowledgeth him the true God, and in his Sonne whom he hath sent, his God, reconciled, appeased,
Secondly, when it looks to God and acknowledgeth him the true God, and in his Son whom he hath sent, his God, reconciled, appeased,
ord, c-crq pn31 vvz p-acp np1 cc vvz pno31 dt j np1, cc p-acp po31 n1 ro-crq pns31 vhz vvn, po31 n1, vvn, vvn,
(16) commentary (DIV2)
1624
Image 15
6563
and well pleased, as Rom. 5. 1. being iustifyed by faith, wee haue peace with God,
and well pleased, as Rom. 5. 1. being justified by faith, we have peace with God,
cc av vvn, c-acp np1 crd crd vbg vvn p-acp n1, pns12 vhb n1 p-acp np1,
(16) commentary (DIV2)
1624
Image 15
6564
and reioyce, &c. Our Prophet here cals the righteous to reioyce, vpon this ground.
and rejoice, etc. Our Prophet Here calls the righteous to rejoice, upon this ground.
cc vvi, av po12 n1 av vvz dt j pc-acp vvi, p-acp d n1.
(16) commentary (DIV2)
1624
Image 15
6565
When a man reioyceth in Gods fauour, forgiuing sinne, and in fellowship with God and Iesus Christ,
When a man rejoices in God's favour, forgiving sin, and in fellowship with God and Iesus christ,
c-crq dt n1 vvz p-acp npg1 n1, j-vvg n1, cc p-acp n1 p-acp np1 cc np1 np1,
(16) commentary (DIV2)
1624
Image 15
6566
then hee reioyceth in the Lord. This Dauid calleth the ioy of Saluation, Psa. 51. 12.
then he rejoices in the Lord. This David calls the joy of Salvation, Psa. 51. 12.
cs pns31 vvz p-acp dt n1. d np1 vvz dt n1 pp-f n1, np1 crd crd
(16) commentary (DIV2)
1624
Image 15
6567
Thirdly, when it respecteth the speciall pledges of Gods fauour, as the worke of regeneration, the happy change we finde in our selues, the shining and beautifull graces of Gods holy Spirit, with the daily increase of them:
Thirdly, when it respecteth the special pledges of God's favour, as the work of regeneration, the happy change we find in our selves, the shining and beautiful graces of God's holy Spirit, with the daily increase of them:
ord, c-crq pn31 vvz dt j n2 pp-f npg1 n1, c-acp dt n1 pp-f n1, dt j n1 pns12 vvb p-acp po12 n2, dt j-vvg cc j n2 pp-f n2 j n1, p-acp dt j n1 pp-f pno32:
(16) commentary (DIV2)
1625
Image 15
6568
thus to reioyce in the Lords image renewed, is to reioyce in the Lord himselfe.
thus to rejoice in the lords image renewed, is to rejoice in the Lord himself.
av pc-acp vvi p-acp dt n2 n1 vvn, vbz pc-acp vvi p-acp dt n1 px31.
(16) commentary (DIV2)
1625
Image 15
6569
Fourthly, when our ioy is set vpon Gods ordinances and word, in which the Lord reuealeth himselfe,
Fourthly, when our joy is Set upon God's ordinances and word, in which the Lord Revealeth himself,
ord, c-crq po12 n1 vbz vvn p-acp npg1 n2 cc n1, p-acp r-crq dt n1 vvz px31,
(16) commentary (DIV2)
1626
Image 15
6570
and communicateth himselfe more freely vnto vs, when in them we get a faster hold of God,
and Communicateth himself more freely unto us, when in them we get a faster hold of God,
cc vvz px31 dc av-j p-acp pno12, c-crq p-acp pno32 pns12 vvb dt jc n1 pp-f np1,
(16) commentary (DIV2)
1626
Image 15
6571
and grow vp into further fellowship with him, especially when his gracious promises feede our hearts,
and grow up into further fellowship with him, especially when his gracious promises feed our hearts,
cc vvb a-acp p-acp jc n1 p-acp pno31, av-j c-crq po31 j n2 vvi po12 n2,
(16) commentary (DIV2)
1626
Image 15
6572
and we reioyce in his trueth and faithfulnesse, making them good not onely to others, but also to our owne selues.
and we rejoice in his truth and faithfulness, making them good not only to Others, but also to our own selves.
cc pns12 vvb p-acp po31 n1 cc n1, vvg pno32 j xx av-j p-acp n2-jn, cc-acp av p-acp po12 d n2.
(16) commentary (DIV2)
1626
Image 15
6573
Fiftly, when we reioyce in the hope of eternall glory, both in soule & body, Rom. 5. 3. Hoping,
Fifty, when we rejoice in the hope of Eternal glory, both in soul & body, Rom. 5. 3. Hoping,
ord, c-crq pns12 vvb p-acp dt n1 pp-f j n1, av-d p-acp n1 cc n1, np1 crd crd vvg,
(16) commentary (DIV2)
1627
Image 15
6574
and expecting, and reioycing, that we shall fully enioy him as he is, and drinke freely of that water of life, which wee haue already tasted.
and expecting, and rejoicing, that we shall Fully enjoy him as he is, and drink freely of that water of life, which we have already tasted.
cc vvg, cc vvg, cst pns12 vmb av-j vvi pno31 c-acp pns31 vbz, cc vvi av-j pp-f d n1 pp-f n1, r-crq pns12 vhb av vvn.
(16) commentary (DIV2)
1627
Image 15
6575
And thus to reioyce is no easie thing, and therefore he calls on vs, againe and againe,
And thus to rejoice is no easy thing, and Therefore he calls on us, again and again,
cc av pc-acp vvi vbz dx j n1, cc av pns31 vvz p-acp pno12, av cc av,
(16) commentary (DIV2)
1628
Image 15
6576
and the third time, to reioyce in the Lord, as Philip. 4. 4. Reioyce in the Lord, and againe I say, reioyce:
and the third time, to rejoice in the Lord, as Philip. 4. 4. Rejoice in the Lord, and again I say, rejoice:
cc dt ord n1, pc-acp vvi p-acp dt n1, c-acp vvi. crd crd vvb p-acp dt n1, cc av pns11 vvb, vvb:
(16) commentary (DIV2)
1628
Image 15
6577
for though it be easie to reioyce in a carnall manner, and most men lose themselues in such merriments,
for though it be easy to rejoice in a carnal manner, and most men loose themselves in such merriments,
c-acp cs pn31 vbb j pc-acp vvi p-acp dt j n1, cc ds n2 vvb px32 p-acp d n2,
(16) commentary (DIV2)
1628
Image 15
6578
yet to reioce in the Lord is not so easie;
yet to reioce in the Lord is not so easy;
av p-acp j p-acp dt n1 vbz xx av j;
(16) commentary (DIV2)
1628
Image 15
6579
the obiect, the matter, and manner, and end are hard to force on our selues, which is the reason of such earnest inforcing of the precept. So much of the meaning.
the Object, the matter, and manner, and end Are hard to force on our selves, which is the reason of such earnest enforcing of the precept. So much of the meaning.
dt n1, dt n1, cc n1, cc n1 vbr j pc-acp vvi p-acp po12 n2, r-crq vbz dt n1 pp-f d j n-vvg pp-f dt n1. av d pp-f dt n1.
(16) commentary (DIV2)
1628
Image 15
6580
The words being thus expounded, wee come to the doctrine of them, & first from the persons, righteous men and vpright in heart: These are the same persons that are spoken of in the fixt verse, The godly man shal pray vnto thee; whence we may note, that,
The words being thus expounded, we come to the Doctrine of them, & First from the Persons, righteous men and upright in heart: These Are the same Persons that Are spoken of in the fixed verse, The godly man shall pray unto thee; whence we may note, that,
dt n2 vbg av vvn, pns12 vvb p-acp dt n1 pp-f pno32, cc ord p-acp dt n2, j n2 cc av-j p-acp n1: d vbr dt d n2 cst vbr vvn pp-f p-acp dt vvn n1, dt j n1 vmb vvi p-acp pno21; c-crq pns12 vmb vvi, cst,
(16) commentary (DIV2)
1629
Image 15
6581
A godly man is an vpright man; that is, of a simple and true-dealing and true meaning heart, with God and man; A godly man is an upright man; that is, of a simple and true-dealing and true meaning heart, with God and man;
dt j n1 vbz dt av-j n1; cst vbz, pp-f dt j cc j cc j n1 n1, p-acp np1 cc n1;
(16) commentary (DIV2)
1630
Image 15
6582
hauing a minde ready to learne of the Lord both what to doe and for what,
having a mind ready to Learn of the Lord both what to do and for what,
vhg dt n1 j pc-acp vvi pp-f dt n1 d r-crq pc-acp vdi cc p-acp r-crq,
(16) commentary (DIV2)
1630
Image 15
6583
and so, doing what hee doth for no other cause in the world, 2. King. 20 3. Remember, O Lord, that I haue walked before thee in trueth, and with a perfect heart.
and so, doing what he does for no other cause in the world, 2. King. 20 3. remember, Oh Lord, that I have walked before thee in truth, and with a perfect heart.
cc av, vdg r-crq pns31 vdz p-acp dx j-jn n1 p-acp dt n1, crd n1. crd crd np1, uh n1, cst pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1.
(16) commentary (DIV2)
1630
Image 15
6584
Ier. 12. 3. Lord, thou knowest mee, thou hast seene mee, and tried my heart towards thee.Jeremiah 12. 3. Lord, thou Knowest me, thou hast seen me, and tried my heart towards thee.
np1 crd crd n1, pns21 vv2 pno11, pns21 vh2 vvn pno11, cc vvn po11 n1 p-acp pno21.
(16) commentary (DIV2)
1630
Image 15
6585
Nathaniel, a godly man, was a true Israelite in whome was no guile: so, all other good men are called vpright men in their generation.Nathaniel, a godly man, was a true Israelite in whom was no guile: so, all other good men Are called upright men in their generation.
np1, dt j n1, vbds dt j np1 p-acp ro-crq vbds dx n1: av, d j-jn j n2 vbr vvn av-j n2 p-acp po32 n1.
(16) commentary (DIV2)
1630
Image 15
6586
First, because Gods image is renewed on them in part, a part of which is to bee simple and true,
First, Because God's image is renewed on them in part, a part of which is to be simple and true,
ord, c-acp ng1 n1 vbz vvn p-acp pno32 p-acp n1, dt n1 pp-f r-crq vbz pc-acp vbi j cc j,
(16) commentary (DIV2)
1631
Image 15
6587
as he is most single and true.
as he is most single and true.
c-acp pns31 vbz av-ds j cc j.
(16) commentary (DIV2)
1631
Image 15
6588
Secondly, because they are daily conformed to Christ, who was the vprightest of all creatures, in whose mouth was found no guile.
Secondly, Because they Are daily conformed to christ, who was the Uprightest of all creatures, in whose Mouth was found no guile.
ord, c-acp pns32 vbr av-j vvn p-acp np1, r-crq vbds dt js pp-f d n2, p-acp rg-crq n1 vbds vvn dx n1.
(16) commentary (DIV2)
1632
Image 15
6589
Thirdly, because they haue receiued the Spirit of Sanctification, who daily heales and impaires naturall crookednesse and hypocrisie;
Thirdly, Because they have received the Spirit of Sanctification, who daily heals and impairs natural crookedness and hypocrisy;
ord, c-acp pns32 vhb vvn dt n1 pp-f n1, r-crq av-j vvz cc n2 j n1 cc n1;
(16) commentary (DIV2)
1633
Image 15
6590
and reneweth the minde, and the man to think and speake, and act things in truth and soundnesse.
and Reneweth the mind, and the man to think and speak, and act things in truth and soundness.
cc vvz dt n1, cc dt n1 pc-acp vvi cc vvi, cc vvi n2 p-acp n1 cc n1.
(16) commentary (DIV2)
1633
Image 15
6591
Fourthly, they onely are true worshippers, that worship God in spirit and trueth, Ioh. 4. 24. they are that good ground, which brings forth fruit out of honest hearts:
Fourthly, they only Are true worshippers, that worship God in Spirit and truth, John 4. 24. they Are that good ground, which brings forth fruit out of honest hearts:
ord, pns32 av-j vbr j n2, cst n1 np1 p-acp n1 cc n1, np1 crd crd pns32 vbr d j n1, r-crq vvz av n1 av pp-f j n2:
(16) commentary (DIV2)
1634
Image 15
6592
a good man must be without hypocrisie, at least reigning hypocrisie.
a good man must be without hypocrisy, At least reigning hypocrisy.
dt j n1 vmb vbi p-acp n1, p-acp ds j-vvg n1.
(16) commentary (DIV2)
1634
Image 15
6593
Let him therefore looke to the vprightnesse of his heart, whosoeuer would haue an euidence of godlinesse.
Let him Therefore look to the uprightness of his heart, whosoever would have an evidence of godliness.
vvb pno31 av vvi p-acp dt n1 pp-f po31 n1, r-crq vmd vhi dt n1 pp-f n1.
(16) commentary (DIV2)
1635
Image 15
6594
None but would be counted godly;
None but would be counted godly;
pix p-acp vmd vbi vvn j;
(16) commentary (DIV2)
1635
Image 15
6595
not any would be thought an Atheist, or an hypocrite, or a neuter, therefore let men looke to the vprightnesse of their hearts.
not any would be Thought an Atheist, or an hypocrite, or a neuter, Therefore let men look to the uprightness of their hearts.
xx d vmd vbi vvn dt n1, cc dt n1, cc dt n1, av vvb n2 vvi p-acp dt n1 pp-f po32 n2.
(16) commentary (DIV2)
1635
Image 15
6596
And it stands vs in hand so to doe: First, because such a heart is Gods delight:
And it Stands us in hand so to do: First, Because such a heart is God's delight:
cc pn31 vvz pno12 p-acp n1 av pc-acp vdi: ord, c-acp d dt n1 vbz ng1 n1:
(16) commentary (DIV2)
1635
Image 15
6597
whatsoeuer comes from vs, is hence accepted, because it comes from a pure heart, euen the mite of a godly man or woman,
whatsoever comes from us, is hence accepted, Because it comes from a pure heart, even the mite of a godly man or woman,
r-crq vvz p-acp pno12, vbz av vvn, c-acp pn31 vvz p-acp dt j n1, av-j dt n1 pp-f dt j n1 cc n1,
(16) commentary (DIV2)
1636
Image 15
6598
when as the wickeds sacrifice is reiected, and his talent accursed. Secondly, because we can haue no other comfort in the workes wee doe;
when as the wickeds sacrifice is rejected, and his talon accursed. Secondly, Because we can have no other Comfort in the works we do;
c-crq c-acp dt ng1 n1 vbz vvn, cc po31 n1 vvn. ord, c-acp pns12 vmb vhi dx j-jn n1 p-acp dt n2 pns12 vdb;
(16) commentary (DIV2)
1636
Image 15
6599
in the world we finde our best duties traduced; Dauid dancing before the Lord is mocked;
in the world we find our best duties traduced; David dancing before the Lord is mocked;
p-acp dt n1 pns12 vvb po12 js n2 vvn; np1 vvg p-acp dt n1 vbz vvn;
(16) commentary (DIV2)
1637
Image 15
6600
but hee was sure hee did it before the Lord in the puritie of his heart,
but he was sure he did it before the Lord in the purity of his heart,
cc-acp pns31 vbds j pns31 vdd pn31 p-acp dt n1 p-acp dt n1 pp-f po31 n1,
(16) commentary (DIV2)
1637
Image 15
6601
and that was his comfort, 2. Sam. 6. 20, 21. Besides,
and that was his Comfort, 2. Sam. 6. 20, 21. Beside,
cc cst vbds po31 n1, crd np1 crd crd, crd p-acp,
(16) commentary (DIV2)
1637
Image 15
6602
Thirdly, it is not the quantity of our worke, which we can stand vpon, but onely the qualitie of it.
Thirdly, it is not the quantity of our work, which we can stand upon, but only the quality of it.
ord, pn31 vbz xx dt n1 pp-f po12 n1, r-crq pns12 vmb vvi p-acp, cc-acp av-j dt n1 pp-f pn31.
(16) commentary (DIV2)
1638
Image 15
6603
Peter could not iustifie the quantity of his loue, when Christ asked him this question; Peter could not justify the quantity of his love, when christ asked him this question;
np1 vmd xx vvi dt n1 pp-f po31 n1, c-crq np1 vvd pno31 d n1;
(16) commentary (DIV2)
1638
Image 15
6604
Peter, louest thou me more then these? onely he appeales to Christ of the qualitie of it, Lord, thou knowest that I loue thee:Peter, love thou me more then these? only he appeals to christ of the quality of it, Lord, thou Knowest that I love thee:
np1, vvb pns21 pno11 dc cs d? av-j pns31 vvz p-acp np1 pp-f dt n1 pp-f pn31, n1, pns21 vv2 cst pns11 vvb pno21:
(16) commentary (DIV2)
1638
Image 15
6605
if wee can perswade our selues that wee doe a thing of a good heart,
if we can persuade our selves that we do a thing of a good heart,
cs pns12 vmb vvi po12 n2 cst pns12 vdb dt n1 pp-f dt j n1,
(16) commentary (DIV2)
1638
Image 15
6606
and according to the proportion of grace receiued, wee may cheare vp our selues, we shall bee accepted by the qualitie onely.
and according to the proportion of grace received, we may cheer up our selves, we shall be accepted by the quality only.
cc vvg p-acp dt n1 pp-f n1 vvn, pns12 vmb vvi a-acp po12 n2, pns12 vmb vbi vvn p-acp dt n1 av-j.
(16) commentary (DIV2)
1638
Image 15
6607
How shall I know the vprightnesse of my heart? By these notes or rules:
How shall I know the uprightness of my heart? By these notes or rules:
q-crq vmb pns11 vvi dt n1 pp-f po11 n1? p-acp d n2 cc n2:
(16) commentary (DIV2)
1639
Image 15
6608
First, that is right which is tried so to bee by a right line, and stands in correspondence vnto it: First, that is right which is tried so to be by a right line, and Stands in correspondence unto it:
ord, cst vbz j-jn r-crq vbz vvn av pc-acp vbi p-acp dt j-jn n1, cc vvz p-acp n1 p-acp pn31:
(16) commentary (DIV2)
1641
Image 15
6609
The right line is Gods word, the precepts of the Lord are right, Psal. 19. 8. and then the heart is vpright,
The right line is God's word, the Precepts of the Lord Are right, Psalm 19. 8. and then the heart is upright,
dt j-jn n1 vbz ng1 n1, dt n2 pp-f dt n1 vbr j-jn, np1 crd crd cc av dt n1 vbz av-j,
(16) commentary (DIV2)
1641
Image 15
6610
when it is made straight by the word, and is squared in all things by it.
when it is made straight by the word, and is squared in all things by it.
c-crq pn31 vbz vvn av p-acp dt n1, cc vbz vvn p-acp d n2 p-acp pn31.
(16) commentary (DIV2)
1641
Image 15
6611
Euery man boasts of the rightnesse and goodnesse of his heart, that cares but a little for Gods word:
Every man boasts of the rightness and Goodness of his heart, that Cares but a little for God's word:
d n1 vvz pp-f dt n1 cc n1 pp-f po31 n1, cst vvz p-acp dt j c-acp npg1 n1:
(16) commentary (DIV2)
1641
Image 15
6612
but wee must be farre from standing in our own righteousnesse, which is as a filthy clowte,
but we must be Far from standing in our own righteousness, which is as a filthy clout,
cc-acp pns12 vmb vbi av-j p-acp vvg p-acp po12 d n1, r-crq vbz p-acp dt j n1,
(16) commentary (DIV2)
1641
Image 15
6613
and take the square of Gods word, and lay our hearts and affections vnto it, that they may be ruled by the line of God.
and take the square of God's word, and lay our hearts and affections unto it, that they may be ruled by the line of God.
cc vvb dt n-jn pp-f ng1 n1, cc vvb po12 n2 cc n2 p-acp pn31, cst pns32 vmb vbi vvn p-acp dt n1 pp-f np1.
(16) commentary (DIV2)
1641
Image 15
6614
Secondly, a right line doth euer discouer that which is crooked;
Secondly, a right line does ever discover that which is crooked;
ord, dt j-jn n1 vdz av vvi d r-crq vbz j;
(16) commentary (DIV2)
1642
Image 15
6615
a good signe of a right heart is to descrie and discouer, but not without true sorrow and griefe, the crookednesse and hypocrisie of it,
a good Signen of a right heart is to descry and discover, but not without true sorrow and grief, the crookedness and hypocrisy of it,
dt j n1 pp-f dt j-jn n1 vbz pc-acp vvi cc vvi, cc-acp xx p-acp j n1 cc n1, dt n1 cc n1 pp-f pn31,
(16) commentary (DIV2)
1642
Image 15
6616
and to labour to correct and reforme it.
and to labour to correct and reform it.
cc pc-acp vvi pc-acp vvi cc vvi pn31.
(16) commentary (DIV2)
1642
Image 15
6617
Psal. 119. 80. Let my heart be vpright in thy statutes, that I bee not ashamed: Psalm 119. 80. Let my heart be upright in thy statutes, that I be not ashamed:
np1 crd crd vvb po11 n1 vbb av-j p-acp po21 n2, cst pns11 vbb xx j:
(16) commentary (DIV2)
1642
Image 15
6618
a right line shames a crooked; crooked legges are ashamed to bee seene:
a right line shames a crooked; crooked legs Are ashamed to be seen:
dt j-jn n1 vvz dt j; j n2 vbr j pc-acp vbi vvn:
(16) commentary (DIV2)
1642
Image 15
6619
when a man feares, and is ashamed of his hypocrisie and crookednesse, and euer tendeth to straightnesse, it is a good note of some rightnesse of heart.
when a man fears, and is ashamed of his hypocrisy and crookedness, and ever tendeth to straightness, it is a good note of Some rightness of heart.
c-crq dt n1 vvz, cc vbz j pp-f po31 n1 cc n1, cc av vvz p-acp n1, pn31 vbz dt j n1 pp-f d n1 pp-f n1.
(16) commentary (DIV2)
1642
Image 15
6620
Thirdly, consider the things which flow from the heart:
Thirdly, Consider the things which flow from the heart:
ord, vvb dt n2 r-crq vvb p-acp dt n1:
(16) commentary (DIV2)
1643
Image 15
6621
if they be single and pure, warrantable and right, then a man may know his heart is vpright;
if they be single and pure, warrantable and right, then a man may know his heart is upright;
cs pns32 vbb j cc j, j cc j-jn, cs dt n1 vmb vvi po31 n1 vbz av-j;
(16) commentary (DIV2)
1643
Image 15
6622
for such as the fruit is, such is the tree;
for such as the fruit is, such is the tree;
p-acp d c-acp dt n1 vbz, d vbz dt n1;
(16) commentary (DIV2)
1643
Image 15
6623
if thou feedest on forbidden fruit, thou art a bad tree, and thy heart farre from vprightnesse;
if thou Feedest on forbidden fruit, thou art a bad tree, and thy heart Far from uprightness;
cs pns21 vv2 p-acp j-vvn n1, pns21 vb2r dt j n1, cc po21 n1 av-j p-acp n1;
(16) commentary (DIV2)
1643
Image 15
6624
an vpright heart suffereth not rotten speeches in the mouth, idlenesse in the hand, iniustice in the life, drunkennesse in the braine, and disorder in the course.
an upright heart suffers not rotten Speeches in the Mouth, idleness in the hand, injustice in the life, Drunkenness in the brain, and disorder in the course.
dt av-j n1 vvz xx vvn n2 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, cc n1 p-acp dt n1.
(16) commentary (DIV2)
1643
Image 15
6625
Fourthly, consider the ends and aimes of our actions;
Fourthly, Consider the ends and aims of our actions;
ord, vvb dt n2 cc n2 pp-f po12 n2;
(16) commentary (DIV2)
1644
Image 15
6626
the vpright heart aimeth directly at Gods glory in all things, but the crooked heart propoundeth euer some crooked end and sinister respect vnto good actions;
the upright heart aimeth directly At God's glory in all things, but the crooked heart propoundeth ever Some crooked end and sinister respect unto good actions;
dt av-j n1 vvz av-j p-acp npg1 n1 p-acp d n2, cc-acp dt j n1 vvz av d j n1 cc j n1 p-acp j n2;
(16) commentary (DIV2)
1644
Image 15
6627
as many come to Church, get knowledge, and professe Religion for vaine glorie and vaine ends;
as many come to Church, get knowledge, and profess Religion for vain glory and vain ends;
c-acp d vvb p-acp n1, vvb n1, cc vvb n1 p-acp j n1 cc j n2;
(16) commentary (DIV2)
1644
Image 15
6628
some thrust among godly persons, and into good companie, not because they are good or would be good,
Some thrust among godly Persons, and into good company, not Because they Are good or would be good,
d vvd p-acp j n2, cc p-acp j n1, xx c-acp pns32 vbr j cc vmd vbi j,
(16) commentary (DIV2)
1644
Image 15
6629
but because they would be thought so.
but Because they would be Thought so.
cc-acp c-acp pns32 vmd vbi vvn av.
(16) commentary (DIV2)
1644
Image 15
6630
Fiftly, consider if thy heart be the same in priuate as it would be thought in publike.
Fifty, Consider if thy heart be the same in private as it would be Thought in public.
ord, vvb cs po21 n1 vbb dt d p-acp j c-acp pn31 vmd vbi vvn p-acp j.
(16) commentary (DIV2)
1645
Image 15
6631
Psal. 101. Dauid will walke wisely in the perfect way, in the midst of his house: and the conuersation of the Saints hath beene alwayes like it selfe.Psalm 101. David will walk wisely in the perfect Way, in the midst of his house: and the Conversation of the Saints hath been always like it self.
np1 crd np1 vmb vvi av-j p-acp dt j n1, p-acp dt n1 pp-f po31 n1: cc dt n1 pp-f dt n2 vhz vbn av av-j pn31 n1.
(16) commentary (DIV2)
1645
Image 15
6632
Abraham walked in vprightnesse before God according to the Commandement, Gen. 17. 1. how did he reforme his house, teach his familie, instruct his seruants,Abraham walked in uprightness before God according to the Commandment, Gen. 17. 1. how did he reform his house, teach his family, instruct his Servants,
np1 vvd p-acp n1 p-acp np1 vvg p-acp dt n1, np1 crd crd uh-crq vdd pns31 vvi po31 n1, vvb po31 n1, vvb po31 n2,
(16) commentary (DIV2)
1645
Image 15
6633
and take God with him in prouiding a wife for Isaac, and in all things? Gen. 24. 63. Isaac was the same in the field as he was in the house, he went out into the field to pray, saith the Text. Daniel was the same after the dangerous Law that he was before, he opened his windowes thrice a day as he was accustomed.
and take God with him in providing a wife for Isaac, and in all things? Gen. 24. 63. Isaac was the same in the field as he was in the house, he went out into the field to pray, Says the Text. daniel was the same After the dangerous Law that he was before, he opened his windows thrice a day as he was accustomed.
cc vvb np1 p-acp pno31 p-acp vvg dt n1 p-acp np1, cc p-acp d n2? np1 crd crd np1 vbds dt d p-acp dt n1 c-acp pns31 vbds p-acp dt n1, pns31 vvd av p-acp dt n1 pc-acp vvi, vvz dt np1 np1 vbds dt d p-acp dt j n1 cst pns31 vbds a-acp, pns31 vvd po31 n2 av dt n1 c-acp pns31 vbds vvn.
(16) commentary (DIV2)
1645
Image 15
6634
So vpright was Paul in his whole course, as he knew nothing by himselfe, 1. Cor. 4. 4. A good heart sets God often in sight as well in the Chamber as in the Church;
So upright was Paul in his Whole course, as he knew nothing by himself, 1. Cor. 4. 4. A good heart sets God often in sighed as well in the Chamber as in the Church;
av av-j vbds np1 p-acp po31 j-jn n1, c-acp pns31 vvd pix p-acp px31, crd np1 crd crd dt j n1 vvz np1 av p-acp n1 c-acp av p-acp dt n1 c-acp p-acp dt n1;
(16) commentary (DIV2)
1645
Image 15
6635
Dauid set the Lord euer in his sight, and at his right hand. It is as seuere and zealous against his owne crookednesse as any other;David Set the Lord ever in his sighed, and At his right hand. It is as severe and zealous against his own crookedness as any other;
np1 vvd dt n1 av p-acp po31 n1, cc p-acp po31 j-jn n1. pn31 vbz a-acp j cc j p-acp po31 d n1 p-acp d n-jn;
(16) commentary (DIV2)
1646
Image 15
6636
and will not swallow small sinnes no more then great, seeing Gods pure eyes are set vpon and against both.
and will not swallow small Sins no more then great, seeing God's pure eyes Are Set upon and against both.
cc vmb xx vvi j n2 av-dx av-dc cs j, vvg n2 j n2 vbr vvn p-acp cc p-acp d.
(16) commentary (DIV2)
1646
Image 15
6637
Vprightnesse is in euery thing alike, without and within; it is not worse in substance then in shew, nay, it is better:
Uprightness is in every thing alike, without and within; it is not Worse in substance then in show, nay, it is better:
n1 vbz p-acp d n1 av, p-acp cc a-acp; pn31 vbz xx av-jc p-acp n1 av p-acp n1, uh-x, pn31 vbz j:
(16) commentary (DIV2)
1646
Image 15
6638
It seekes to approue it selfe before God and al men, first to God, whose eye is more respected then if all the world looked on,
It seeks to approve it self before God and all men, First to God, whose eye is more respected then if all the world looked on,
pn31 vvz pc-acp vvi pn31 n1 p-acp np1 cc d n2, ord p-acp np1, rg-crq n1 vbz av-dc vvn cs cs d dt n1 vvd a-acp,
(16) commentary (DIV2)
1646
Image 15
6639
and then to all men, but so as if none but God looked on them:
and then to all men, but so as if none but God looked on them:
cc av p-acp d n2, cc-acp av c-acp cs pix cc-acp np1 vvd p-acp pno32:
(16) commentary (DIV2)
1646
Image 15
6640
It desireth to purge it selfe from all filthinesse of flesh and spirit, and to grow vp to full holinesse in the feare of God.
It Desires to purge it self from all filthiness of Flesh and Spirit, and to grow up to full holiness in the Fear of God.
pn31 vvz pc-acp vvi pn31 n1 p-acp d n1 pp-f n1 cc n1, cc pc-acp vvi a-acp p-acp j n1 p-acp dt n1 pp-f np1.
(16) commentary (DIV2)
1646
Image 15
6641
That man, that findes these notes in him, may be a glad man, nay, he must be a glad man, according as it followes in the Text, Be glad yee righteous: ] from the connexion of the persons to this duetie we may note, that
That man, that finds these notes in him, may be a glad man, nay, he must be a glad man, according as it follows in the Text, Be glad ye righteous: ] from the connexion of the Persons to this duty we may note, that
cst n1, cst vvz d n2 p-acp pno31, vmb vbi dt j n1, uh-x, pns31 vmb vbi dt j n1, vvg c-acp pn31 vvz p-acp dt n1, vbb j pn22 j: ] p-acp dt n1 pp-f dt n2 p-acp d n1 pns12 vmb vvi, cst
(16) commentary (DIV2)
1647
Image 15
6642
Only the godly man can truely reioyce with sound and lasting ioy. Isa. 65. 13. My seruants shall reioyce, and yee shall be ashamed; Only the godly man can truly rejoice with found and lasting joy. Isaiah 65. 13. My Servants shall rejoice, and ye shall be ashamed;
av-j dt j n1 vmb av-j vvi p-acp n1 cc j-vvg n1. np1 crd crd po11 n2 vmb vvi, cc pn22 vmb vbi j;
(16) commentary (DIV2)
1648
Image 15
6643
my seruants shall sing for ioy of heart, and yee shall crie for sorrow of heart,
my Servants shall sing for joy of heart, and ye shall cry for sorrow of heart,
po11 n2 vmb vvi p-acp n1 pp-f n1, cc pn22 vmb vvi p-acp n1 pp-f n1,
(16) commentary (DIV2)
1648
Image 15
6644
and howle for vexation of spirit.
and howl for vexation of Spirit.
cc vvi p-acp n1 pp-f n1.
(16) commentary (DIV2)
1648
Image 15
6645
The stranger shall not enter into his ioy, Prou. 14. 10. and it is called the ioy of Gods people. Thus the Scriptures euer limit this ioy to the faithfull:
The stranger shall not enter into his joy, Prou. 14. 10. and it is called the joy of God's people. Thus the Scriptures ever limit this joy to the faithful:
dt n1 vmb xx vvi p-acp po31 n1, np1 crd crd cc pn31 vbz vvn dt n1 pp-f npg1 n1. av dt n2 av vvb d n1 p-acp dt j:
(16) commentary (DIV2)
1648
Image 15
6646
Psal. 40. 16. Let them that seeke the Lord, reioyce: Psalm 40. 16. Let them that seek the Lord, rejoice:
np1 crd crd vvb pno32 d vvb dt n1, vvb:
(16) commentary (DIV2)
1648
Image 15
6647
and Prou. 29. 6. In the transgression of an euill man is his snare, but the righteous doth sing and reioyce.
and Prou. 29. 6. In the Transgression of an evil man is his snare, but the righteous does sing and rejoice.
cc np1 crd crd p-acp dt n1 pp-f dt j-jn n1 vbz po31 n1, cc-acp dt j vdz vvi cc vvi.
(16) commentary (DIV2)
1648
Image 15
6648
The reasons of this doctrine are these:
The Reasons of this Doctrine Are these:
dt n2 pp-f d n1 vbr d:
(16) commentary (DIV2)
1648
Image 15
6649
First, because none else are commanded to ioy but the godly, none else haue warrant to reioyce:
First, Because none Else Are commanded to joy but the godly, none Else have warrant to rejoice:
ord, c-acp pix av vbr vvn p-acp n1 p-acp dt j, pix av vhb n1 pc-acp vvi:
(16) commentary (DIV2)
1649
Image 15
6650
where doe we reade, that a wicked man is bid to ioy? and indeed, what cause is there, that he should be so bid? What troubles him? his sinne troubles him not, it is his hearts delight;
where do we read, that a wicked man is bid to joy? and indeed, what cause is there, that he should be so bid? What Troubles him? his sin Troubles him not, it is his hearts delight;
c-crq vdb pns12 vvi, cst dt j n1 vbz vvn p-acp n1? cc av, q-crq n1 vbz a-acp, cst pns31 vmd vbi av vvn? q-crq vvz pno31? po31 n1 vvz pno31 xx, pn31 vbz po31 ng1 n1;
(16) commentary (DIV2)
1649
Image 15
6651
not temptations, for he swallowes them all; not his conscience, for it is asleepe; not the world, for it is his Darling;
not temptations, for he Swallows them all; not his conscience, for it is asleep; not the world, for it is his Darling;
xx n2, c-acp pns31 n2 pno32 d; xx po31 n1, c-acp pn31 vbz j; xx dt n1, c-acp pn31 vbz po31 n-jn;
(16) commentary (DIV2)
1649
Image 15
6652
not the Deuill, for he is not cruell in his owne house; not outward afflictions, for he will not endure any:
not the devil, for he is not cruel in his own house; not outward afflictions, for he will not endure any:
xx dt n1, c-acp pns31 vbz xx j p-acp po31 d n1; xx j n2, c-acp pns31 vmb xx vvi d:
(16) commentary (DIV2)
1649
Image 15
6653
al things are at peace with him, he mournes not, and therefore needes not be called to comfort:
all things Are At peace with him, he mourns not, and Therefore needs not be called to Comfort:
d n2 vbr p-acp n1 p-acp pno31, pns31 vvz xx, cc av vvz xx vbi vvn pc-acp vvi:
(16) commentary (DIV2)
1649
Image 15
6654
the promise is, Blessed are they that mourne, and are troubled and persecuted for the name of Christ; for they shall be comforted.
the promise is, Blessed Are they that mourn, and Are troubled and persecuted for the name of christ; for they shall be comforted.
dt n1 vbz, vvn vbr pns32 cst vvi, cc vbr vvn cc vvn p-acp dt n1 pp-f np1; c-acp pns32 vmb vbi vvn.
(16) commentary (DIV2)
1649
Image 15
6655
Nay, he is called from ioy to howling, Iam. 5. 1. he is alreadie glutted and drowned in worldly delights and carnall ioy, from which he is euerywhere called,
Nay, he is called from joy to howling, Iam. 5. 1. he is already glutted and drowned in worldly delights and carnal joy, from which he is everywhere called,
uh-x, pns31 vbz vvn p-acp n1 p-acp vvg, np1 crd crd pns31 vbz av vvn cc vvn p-acp j n2 cc j n1, p-acp r-crq pns31 vbz av vvn,
(16) commentary (DIV2)
1649
Image 15
6656
yea, a woe is pronounced on him, Luc. 6. 25. Woe be to you that reioyce now:
yea, a woe is pronounced on him, Luke 6. 25. Woe be to you that rejoice now:
uh, dt n1 vbz vvn p-acp pno31, np1 crd crd n1 vbb p-acp pn22 cst vvb av:
(16) commentary (DIV2)
1649
Image 15
6657
for yee shall mourne and weepe. Secondly, onely the godly haue cause to reioyce: for,
for ye shall mourn and weep. Secondly, only the godly have cause to rejoice: for,
p-acp pn22 vmb vvi cc vvi. ord, av-j dt j vhb n1 pc-acp vvi: p-acp,
(16) commentary (DIV2)
1649
Image 15
6658
First, they only haue the presence and fruition of the chiefe good, which is God himselfe;
First, they only have the presence and fruition of the chief good, which is God himself;
ord, pns32 av-j vhb dt n1 cc n1 pp-f dt j-jn j, r-crq vbz n1 px31;
(16) commentary (DIV2)
1651
Image 15
6659
and are in couenant with God, by vertue whereof they are interessed in all the good things of heauen and earth;
and Are in Covenant with God, by virtue whereof they Are interested in all the good things of heaven and earth;
cc vbr p-acp n1 p-acp np1, p-acp n1 c-crq pns32 vbr vvn p-acp d dt j n2 pp-f n1 cc n1;
(16) commentary (DIV2)
1651
Image 15
6660
as a wife in the goods of her husband. Here is a great cause of ioy indeede;
as a wife in the goods of her husband. Here is a great cause of joy indeed;
c-acp dt n1 p-acp dt n2-j pp-f po31 n1. av vbz dt j n1 pp-f n1 av;
(16) commentary (DIV2)
1651
Image 15
6661
a godly man hath gotten this cause of ioy, and therefore he may lawfully reioyce.
a godly man hath got this cause of joy, and Therefore he may lawfully rejoice.
dt j n1 vhz vvn d n1 pp-f n1, cc av pns31 vmb av-j vvi.
(16) commentary (DIV2)
1651
Image 15
6662
Secondly, they only know that their names are written in the booke of Life, which is a truer cause of ioy by our Sauiours testimonie,
Secondly, they only know that their names Are written in the book of Life, which is a truer cause of joy by our Saviour's testimony,
ord, pns32 av-j vvb cst po32 n2 vbr vvn p-acp dt n1 pp-f n1, r-crq vbz dt jc n1 pp-f n1 p-acp po12 ng1 n1,
(16) commentary (DIV2)
1652
Image 15
6663
then if by the gift of miracles they were able to subdue the Deuills, Luc. 10. 20. Reioyce not in this,
then if by the gift of Miracles they were able to subdue the Devils, Luke 10. 20. Rejoice not in this,
av cs p-acp dt n1 pp-f n2 pns32 vbdr j pc-acp vvi dt n2, np1 crd crd vvb xx p-acp d,
(16) commentary (DIV2)
1652
Image 15
6664
but that your names are written in the booke of Life.
but that your names Are written in the book of Life.
cc-acp cst po22 n2 vbr vvn p-acp dt n1 pp-f n1.
(16) commentary (DIV2)
1652
Image 15
6665
And then the godly know their names to be written in that booke, when they write their owne names in Gods booke by becomming beleeuers;
And then the godly know their names to be written in that book, when they write their own names in God's book by becoming believers;
cc av dt j vvi po32 n2 pc-acp vbi vvn p-acp d n1, c-crq pns32 vvb po32 d n2 p-acp npg1 n1 p-acp vvg n2;
(16) commentary (DIV2)
1652
Image 15
6666
for faith giues them priuiledge to be the sons of God, Ioh. 1. 12.
for faith gives them privilege to be the Sons of God, John 1. 12.
p-acp n1 vvz pno32 n1 pc-acp vbi dt n2 pp-f np1, np1 crd crd
(16) commentary (DIV2)
1652
Image 15
6667
Thirdly, they only haue escaped, and are set free from the infinite euills, and sorrowes of sinne, with which all other besides themselues are beset, and bound ouer to damnation:
Thirdly, they only have escaped, and Are Set free from the infinite evils, and sorrows of sin, with which all other beside themselves Are beset, and bound over to damnation:
ord, pns32 av-j vhb vvn, cc vbr vvn j p-acp dt j n2-jn, cc n2 pp-f n1, p-acp r-crq d n-jn p-acp px32 vbr vvn, cc vvn a-acp p-acp n1:
(16) commentary (DIV2)
1653
Image 15
6668
And therefore as Israel, hauing escaped the Sea, the Mountaynes, and Egyptians, and gotten out of Egypt it selfe, sang and reioyced, Exod. 15. 1. so haue all the Israel of God, being set free from hell and sinne,
And Therefore as Israel, having escaped the Sea, the Mountains, and egyptians, and got out of Egypt it self, sang and rejoiced, Exod 15. 1. so have all the Israel of God, being Set free from hell and sin,
cc av c-acp np1, vhg vvn dt n1, dt n2, cc njp2, cc vvn av pp-f np1 pn31 n1, vvd cc vvd, np1 crd crd av vhb d dt np1 pp-f np1, vbg vvn j p-acp n1 cc n1,
(16) commentary (DIV2)
1653
Image 15
6669
and sinners, and the curse of sinne, iust cause of ioy and gladnesse, which all but they want.
and Sinners, and the curse of sin, just cause of joy and gladness, which all but they want.
cc n2, cc dt n1 pp-f n1, j n1 pp-f n1 cc n1, r-crq d p-acp pns32 vvb.
(16) commentary (DIV2)
1653
Image 15
6670
Fourthly, only they haue the Spirit of God, the Author and Preseruer of this ioy, which is therefore called the ioy of the Holy Ghost:
Fourthly, only they have the Spirit of God, the Author and Preserver of this joy, which is Therefore called the joy of the Holy Ghost:
ord, av-j pns32 vhb dt n1 pp-f np1, dt n1 cc n1 pp-f d n1, r-crq vbz av vvn dt n1 pp-f dt j n1:
(16) commentary (DIV2)
1654
Image 15
6671
only they are anointed with the oyle of gladnesse, and clothed with the garment of gladnesse;
only they Are anointed with the oil of gladness, and clothed with the garment of gladness;
av-j pns32 vbr vvn p-acp dt n1 pp-f n1, cc vvn p-acp dt n1 pp-f n1;
(16) commentary (DIV2)
1654
Image 15
6672
and haue the Spirit of comfort sent into their soules, who is the Moouer of this ioy;
and have the Spirit of Comfort sent into their Souls, who is the Mover of this joy;
cc vhb dt n1 pp-f n1 vvn p-acp po32 n2, r-crq vbz dt n1 pp-f d n1;
(16) commentary (DIV2)
1654
Image 15
6673
and not so much maketh our Spirits reioyce, as himselfe reioyceth in vs;
and not so much makes our Spirits rejoice, as himself rejoices in us;
cc xx av av-d vvz po12 n2 vvi, c-acp px31 vvz p-acp pno12;
(16) commentary (DIV2)
1654
Image 15
6674
as he is said, not to make vs make requests, but to make requests in vs, Rom. 8. 26. Fiftly, only they know, that Christ is theirs with all his merits, and thus attayne the ioy of beleeuing.
as he is said, not to make us make requests, but to make requests in us, Rom. 8. 26. Fifty, only they know, that christ is theirs with all his merits, and thus attain the joy of believing.
c-acp pns31 vbz vvn, xx pc-acp vvi pno12 vvi n2, cc-acp pc-acp vvi n2 p-acp pno12, np1 crd crd ord, av-j pns32 vvb, cst np1 vbz png32 p-acp d po31 n2, cc av vvi dt n1 pp-f vvg.
(16) commentary (DIV2)
1654
Image 15
6675
He that sold all to buy the field, went away with ioy that he had gotten the field:
He that sold all to buy the field, went away with joy that he had got the field:
pns31 cst vvd av-d pc-acp vvi dt n1, vvd av p-acp n1 cst pns31 vhd vvn dt n1:
(16) commentary (DIV2)
1655
Image 15
6676
So he that knowes he hath gotten Christ, and groweth vp in him as a member in the head,
So he that knows he hath got christ, and grows up in him as a member in the head,
av pns31 cst vvz pns31 vhz vvn np1, cc vvz a-acp p-acp pno31 p-acp dt n1 p-acp dt n1,
(16) commentary (DIV2)
1655
Image 15
6677
and liueth and moueth by him, will reioyce in his purchase of naked Christ.
and lives and moves by him, will rejoice in his purchase of naked christ.
cc vvz cc vvz p-acp pno31, vmb vvi p-acp po31 n1 pp-f j np1.
(16) commentary (DIV2)
1655
Image 15
6678
How did Simeon reioyce, when he had Christ in his armes? How much more will a sound Christian, who carries him in his heart?
How did Simeon rejoice, when he had christ in his arms? How much more will a found Christian, who carries him in his heart?
q-crq vdd np1 vvb, c-crq pns31 vhd np1 p-acp po31 n2? c-crq d dc vmb dt j njp, r-crq vvz pno31 p-acp po31 n1?
(16) commentary (DIV2)
1655
Image 15
6679
Sixtly, only they sucke and draw their ioy out of the Wells of sound consolation, Isa. 12. 3. that is, out of the Scriptures, which are written, that their ioy may be ful, 1. Ioh. 1. 4. The priuiledge of Gods testimonies, is, that they reioyce the heart, Psal. 19. 8. These make knowne to vs, the things giuen vs of God, these contayne the glad tydings of saluation,
Sixty, only they suck and draw their joy out of the Wells of found consolation, Isaiah 12. 3. that is, out of the Scriptures, which Are written, that their joy may be full, 1. John 1. 4. The privilege of God's testimonies, is, that they rejoice the heart, Psalm 19. 8. These make known to us, the things given us of God, these contain the glad tidings of salvation,
ord, av-j pns32 vvi cc vvi po32 n1 av pp-f dt n2 pp-f j n1, np1 crd crd cst vbz, av pp-f dt n2, r-crq vbr vvn, cst po32 n1 vmb vbi j, crd np1 crd crd dt n1 pp-f npg1 n2, vbz, cst pns32 vvb dt n1, np1 crd crd np1 vvb vvn p-acp pno12, dt n2 vvn pno12 pp-f np1, d vvb dt j n2 pp-f n1,
(16) commentary (DIV2)
1656
Image 15
6680
and the precious promises of grace and glorie, which belong only to godlinesse: here be the deedes and conueyances of their eternall inheritance, only bequeathed to children;
and the precious promises of grace and glory, which belong only to godliness: Here be the Deeds and conveyances of their Eternal inheritance, only bequeathed to children;
cc dt j n2 pp-f n1 cc n1, r-crq vvb av-j p-acp n1: av vbb dt n2 cc n2 pp-f po32 j n1, av-j vvn p-acp n2;
(16) commentary (DIV2)
1656
Image 15
6681
these be the Chariot of the Spirit, who yeeldeth no argument of ioy and comfort but from the Word,
these be the Chariot of the Spirit, who yields no argument of joy and Comfort but from the Word,
d vbb dt n1 pp-f dt n1, r-crq vvz dx n1 pp-f n1 cc vvi p-acp p-acp dt n1,
(16) commentary (DIV2)
1656
Image 15
6682
and all ioy elsewhere sought is carnall and presumptuous.
and all joy elsewhere sought is carnal and presumptuous.
cc d n1 av vvn vbz j cc j.
(16) commentary (DIV2)
1656
Image 15
6683
Seuenthly, only they enioy the sweet peace and ioy of a good conscience, excusing and acquitting them in the sight of God, which it selfe is a continuall feast;
Seuenthly, only they enjoy the sweet peace and joy of a good conscience, excusing and acquitting them in the sighed of God, which it self is a continual feast;
crd, av-j pns32 vvb dt j n1 cc n1 pp-f dt j n1, vvg cc vvg pno32 p-acp dt n1 pp-f np1, r-crq pn31 n1 vbz dt j n1;
(16) commentary (DIV2)
1657
Image 15
6684
and makes them glad and cheerefull, Prou. 15. 15. This was the true cause of the heauenly ioy, which the Apostles in their labours and persecutions enioyed,
and makes them glad and cheerful, Prou. 15. 15. This was the true cause of the heavenly joy, which the Apostles in their labours and persecutions enjoyed,
cc vvz pno32 j cc j, np1 crd crd d vbds dt j n1 pp-f dt j n1, r-crq dt n2 p-acp po32 n2 cc n2 vvn,
(16) commentary (DIV2)
1657
Image 15
6685
euen the testimonie of a good conscience, 2. Cor. 1. 12. Eighthly, only they haue the hope of glorie in soule and body, which is a fruit of iustification, Rom. 5. 3. and a sound cause of ioy;
even the testimony of a good conscience, 2. Cor. 1. 12. Eighthly, only they have the hope of glory in soul and body, which is a fruit of justification, Rom. 5. 3. and a found cause of joy;
av-j dt n1 pp-f dt j n1, crd np1 crd crd j, av-j pns32 vhb dt n1 pp-f n1 p-acp n1 cc n1, r-crq vbz dt n1 pp-f n1, np1 crd crd cc dt j n1 pp-f n1;
(16) commentary (DIV2)
1657
Image 15
6686
We reioyce, saith the Apostle, vnder the hope of the glory of God, and hope maketh not ashamed.
We rejoice, Says the Apostle, under the hope of the glory of God, and hope makes not ashamed.
pns12 vvb, vvz dt n1, p-acp dt n1 pp-f dt n1 pp-f np1, cc n1 vvz xx j.
(16) commentary (DIV2)
1658
Image 15
6687
And not only this, but a grounded assurance also, that all things in earth, which may seeme to darken their hopes, shall be turned to the best, Rom. 8. 28.
And not only this, but a grounded assurance also, that all things in earth, which may seem to darken their hope's, shall be turned to the best, Rom. 8. 28.
cc xx av-j d, cc-acp dt j-vvn n1 av, cst d n2 p-acp n1, r-crq vmb vvi pc-acp vvi po32 n2, vmb vbi vvn p-acp dt js, np1 crd crd
(16) commentary (DIV2)
1658
Image 15
6688
All this may be a meanes to bring godly life in request, seeing it is the only ioyfull life,
All this may be a means to bring godly life in request, seeing it is the only joyful life,
d d vmb vbi dt n2 pc-acp vvi j n1 p-acp n1, vvg pn31 vbz dt j j n1,
(16) commentary (DIV2)
1659
Image 15
6689
and none haue indeede any sound cause of reioycing, but the godly.
and none have indeed any found cause of rejoicing, but the godly.
cc pix vhi av d j n1 pp-f vvg, cc-acp dt j.
(16) commentary (DIV2)
1659
Image 15
6690
And here we are to meete with two obiections, which terrifie men from godly life that lyes now a dayes like refuse wares, vnaskt for and vnregarded.
And Here we Are to meet with two objections, which terrify men from godly life that lies now a days like refuse wares, unasked for and unregarded.
cc av pns12 vbr pc-acp vvi p-acp crd n2, r-crq vvi n2 p-acp j n1 cst vvz av dt n2 av-j vvi n2, j p-acp cc j.
(16) commentary (DIV2)
1659
Image 15
6691
First, that the world accounteth the slate of Gods children most lumpish, heauie, and solitarie, yea, most vncomfortable;
First, that the world accounteth the slate of God's children most lumpish, heavy, and solitary, yea, most uncomfortable;
ord, cst dt n1 vvz dt n1 pp-f npg1 n2 av-ds j, j, cc j, uh, av-ds j;
(16) commentary (DIV2)
1660
Image 15
6692
it thinkes that no ioy, nor mirth, nor pleasure of their liues belongs vnto them,
it thinks that no joy, nor mirth, nor pleasure of their lives belongs unto them,
pn31 vvz cst dx n1, ccx n1, ccx n1 pp-f po32 n2 vvz p-acp pno32,
(16) commentary (DIV2)
1660
Image 15
6693
but if once a man beginne in truth to liue godly, he must bid a dieu to all mirth and gladnesse,
but if once a man begin in truth to live godly, he must bid a Dieu to all mirth and gladness,
cc-acp cs a-acp dt n1 vvb p-acp n1 pc-acp vvi j, pns31 vmb vvi dt fw-fr p-acp d n1 cc n1,
(16) commentary (DIV2)
1660
Image 15
6694
and betake himselfe to a mopish heauinesse and sadnesse.
and betake himself to a mopish heaviness and sadness.
cc vvb px31 p-acp dt j n1 cc n1.
(16) commentary (DIV2)
1660
Image 15
6695
But this is a grosse and foule deceit of the father of lyes, whereby he hath much aduantaged his Kingdom, and by a supposed want of ioy, exceedingly puts godlinesse out of countenance.
But this is a gross and foul deceit of the father of lies, whereby he hath much advantaged his Kingdom, and by a supposed want of joy, exceedingly puts godliness out of countenance.
p-acp d vbz dt j cc j n1 pp-f dt n1 pp-f n2, c-crq pns31 vhz av-d vvn po31 n1, cc p-acp dt j-vvn n1 pp-f n1, av-vvg vvz n1 av pp-f n1.
(16) commentary (DIV2)
1661
Image 15
6696
Yet, first, true it is, that God helpeth and draweth Christian ioy out of godly sorrow;
Yet, First, true it is, that God Helpeth and draws Christian joy out of godly sorrow;
av, ord, j pn31 vbz, cst np1 vvz cc vvz np1 n1 av pp-f j n1;
(16) commentary (DIV2)
1661
Image 15
6697
and no man can attaine this sound ioy, but hee that is soundly humbled at the sight of his sinnes; and herein the World sticketh;
and no man can attain this found joy, but he that is soundly humbled At the sighed of his Sins; and herein the World sticketh;
cc dx n1 vmb vvi d j n1, cc-acp pns31 cst vbz av-j vvn p-acp dt n1 pp-f po31 n2; cc av dt n1 vvz;
(16) commentary (DIV2)
1661
Image 15
6698
not seeing the powerfull worke of GOD, who out of this darknesse bringeth light;
not seeing the powerful work of GOD, who out of this darkness brings Light;
xx vvg dt j n1 pp-f np1, r-crq av pp-f d n1 vvz n1;
(16) commentary (DIV2)
1661
Image 15
6699
who soweth light to the righteous, and out of this sorrowfull Seed-time brings forth a white Haruest of ioy.
who Soweth Light to the righteous, and out of this sorrowful Seedtime brings forth a white Harvest of joy.
r-crq vvz n1 p-acp dt j, cc av pp-f d j n1 vvz av dt j-jn n1 pp-f n1.
(16) commentary (DIV2)
1661
Image 15
6700
Secondly, because now the heart being regenerate cannot carnally reioyce as before, nor in carnall things, hauing better obiects and causes of ioy, on which it feedeth, the stranger that cannot enter into this ioy, thinkes he hath no ioy at all, onely because worldly ioy is vnsauourie to him in comparison of spirituall.
Secondly, Because now the heart being regenerate cannot carnally rejoice as before, nor in carnal things, having better objects and Causes of joy, on which it feeds, the stranger that cannot enter into this joy, thinks he hath no joy At all, only Because worldly joy is unsavoury to him in comparison of spiritual.
ord, c-acp av dt n1 vbg vvn vmbx av-j vvi a-acp a-acp, ccx p-acp j n2, vhg j n2 cc n2 pp-f n1, p-acp r-crq pn31 vvz, dt n1 cst vmbx vvi p-acp d n1, vvz pns31 vhz dx n1 p-acp d, av-j c-acp j n1 vbz j p-acp pno31 p-acp n1 pp-f j.
(16) commentary (DIV2)
1662
Image 15
6701
Thirdly, the World and wicked men set themselues to vnsettle the peace of the godly,
Thirdly, the World and wicked men Set themselves to unsettle the peace of the godly,
ord, dt n1 cc j n2 vvn px32 pc-acp vvi dt n1 pp-f dt j,
(16) commentary (DIV2)
1663
Image 15
6702
and doe often disquiet them, and will let them haue as little ioy as may bee. Yet; Notwithstanding all this:
and do often disquiet them, and will let them have as little joy as may be. Yet; Notwithstanding all this:
cc vdb av vvi pno32, cc vmb vvi pno32 vhi c-acp j n1 c-acp vmb vbi. av; a-acp d d:
(16) commentary (DIV2)
1663
Image 15
6703
First, the godly, euen when they doe not reioyce, haue iust cause to reioyce; else our Sauiour would not haue pronounced the mourners blessed, euen for the present: Blessed are they that mourne;
First, the godly, even when they do not rejoice, have just cause to rejoice; Else our Saviour would not have pronounced the mourners blessed, even for the present: Blessed Are they that mourn;
ord, dt j, av c-crq pns32 vdb xx vvi, vhb j n1 pc-acp vvi; av po12 n1 vmd xx vhi vvn dt n2 vvn, av p-acp dt j: vvn vbr pns32 cst vvi;
(16) commentary (DIV2)
1664
Image 15
6704
nor haue said to the Disciples, In the world ye shall haue affliction, but in mee yee shall haue peace, Ioh. 16. 33.
nor have said to the Disciples, In the world you shall have affliction, but in me ye shall have peace, John 16. 33.
ccx vhb vvn p-acp dt n2, p-acp dt n1 pn22 vmb vhi n1, cc-acp p-acp pno11 pn22 vmb vhi n1, np1 crd crd
(16) commentary (DIV2)
1664
Image 15
6705
Secondly, if they sorrow, they shall out-grow their sorrow, and their sorrow shall bee turned into ioy,
Secondly, if they sorrow, they shall outgrow their sorrow, and their sorrow shall be turned into joy,
ord, cs pns32 n1, pns32 vmb j po32 n1, cc po32 n1 vmb vbi vvn p-acp n1,
(16) commentary (DIV2)
1665
Image 15
6706
as Christ promised the Apostles, Ioh. 16. 20. The redeemed of the Lord shall returne,
as christ promised the Apostles, John 16. 20. The redeemed of the Lord shall return,
c-acp np1 vvd dt n2, np1 crd crd dt j-vvn pp-f dt n1 vmb vvi,
(16) commentary (DIV2)
1665
Image 15
6707
and come to Sion with praise, and euerlasting ioy shall be vpon their head, they shall obtaine ioy and gladnesse,
and come to Sion with praise, and everlasting joy shall be upon their head, they shall obtain joy and gladness,
cc vvb p-acp np1 p-acp n1, cc j n1 vmb vbi p-acp po32 n1, pns32 vmb vvi n1 cc n1,
(16) commentary (DIV2)
1665
Image 15
6708
and sorrow and mourning shall flye away, Isa. 35. 10. So Isa. 61. 3. Christ hath appointed vnto them that mourne in Sion, beauty for ashes, the oyle of ioy for mourning,
and sorrow and mourning shall fly away, Isaiah 35. 10. So Isaiah 61. 3. christ hath appointed unto them that mourn in Sion, beauty for Ashes, the oil of joy for mourning,
cc n1 cc n1 vmb vvi av, np1 crd crd np1 np1 crd crd np1 vhz vvn p-acp pno32 d vvi p-acp np1, n1 p-acp n2, dt n1 pp-f n1 p-acp n1,
(16) commentary (DIV2)
1665
Image 15
6709
and the garment of praise for the spirit of heauinesse.
and the garment of praise for the Spirit of heaviness.
cc dt n1 pp-f n1 p-acp dt n1 pp-f n1.
(16) commentary (DIV2)
1665
Image 15
6710
Thirdly, our Text teacheth, that God would not haue the hearts of his children at any time so possessed with sorrow, no, not for the most iust causes,
Thirdly, our Text Teaches, that God would not have the hearts of his children At any time so possessed with sorrow, no, not for the most just Causes,
ord, po12 n1 vvz, cst np1 vmd xx vhi dt n2 pp-f po31 n2 p-acp d n1 av vvn p-acp n1, uh-dx, xx p-acp dt av-ds j n2,
(16) commentary (DIV2)
1666
Image 15
6711
but that they must support themselues, and rise out of it with heauenly and spirituall ioy, to which end serue all these commandements so thicke (as we say) and threefold, which were all idle and to no purpose,
but that they must support themselves, and rise out of it with heavenly and spiritual joy, to which end serve all these Commandments so thick (as we say) and threefold, which were all idle and to no purpose,
cc-acp cst pns32 vmb vvi px32, cc vvi av pp-f pn31 p-acp j cc j n1, p-acp r-crq n1 vvb d d n2 av j (c-acp pns12 vvb) cc j, r-crq vbdr d j cc p-acp dx n1,
(16) commentary (DIV2)
1666
Image 15
6712
if their liues were still to be led in a lumpish and sowre manner. Here therefore I would aduise such as feare God, to looke to two things:
if their lives were still to be led in a lumpish and sour manner. Here Therefore I would advise such as Fear God, to look to two things:
cs po32 n2 vbdr av pc-acp vbi vvn p-acp dt j cc j n1. av av pns11 vmd vvi d c-acp n1 np1, pc-acp vvi p-acp crd n2:
(16) commentary (DIV2)
1666
Image 15
6713
First, to prepare their hearts by fulnesse of godly sorrow to be filled with ioy; seeing it riseth out of serious sorrow for sinne, and out of a broken heart:
First, to prepare their hearts by fullness of godly sorrow to be filled with joy; seeing it Riseth out of serious sorrow for sin, and out of a broken heart:
ord, pc-acp vvi po32 n2 p-acp n1 pp-f j n1 pc-acp vbi vvn p-acp n1; vvg pn31 vvz av pp-f j n1 p-acp n1, cc av pp-f dt j-vvn n1:
(16) commentary (DIV2)
1667
Image 15
6714
we tune our harpes and musicall instruments to sweete musicke, by wresting the strings:
we tune our harps and musical Instruments to sweet music, by wresting the strings:
pns12 vvb po12 n2 cc j n2 p-acp j n1, p-acp vvg dt n2:
(16) commentary (DIV2)
1667
Image 15
6715
neither must we (as we are too ready to) conceiue these two as enemies destroying,
neither must we (as we Are too ready to) conceive these two as enemies destroying,
av-dx vmb pns12 (c-acp pns12 vbr av j p-acp) vvb d crd p-acp n2 vvg,
(16) commentary (DIV2)
1667
Image 15
6716
but rather as constitutiue and conseruing causes one of another.
but rather as constitutive and conserving Causes one of Another.
cc-acp av-c p-acp j cc n-vvg n2 crd pp-f n-jn.
(16) commentary (DIV2)
1667
Image 15
6717
Then, secondly, let Gods people bee aduised to looke into their priuiledges, which are such as may well, not onely affect, but rauish them with ioy;
Then, secondly, let God's people be advised to look into their privileges, which Are such as may well, not only affect, but ravish them with joy;
av, ord, vvb npg1 n1 vbi vvn pc-acp vvi p-acp po32 n2, r-crq vbr d c-acp vmb av, xx av-j vvi, cc-acp vvi pno32 p-acp n1;
(16) commentary (DIV2)
1667
Image 15
6718
and consider of their happie estate and translation into the fellowship of GOD and his Saints: and that for these causes;
and Consider of their happy estate and Translation into the fellowship of GOD and his Saints: and that for these Causes;
cc vvb pp-f po32 j n1 cc n1 p-acp dt n1 pp-f np1 cc po31 n2: cc cst p-acp d n2;
(16) commentary (DIV2)
1667
Image 15
6719
first, that they may yeelde obedience to Gods commandement, both here and elsewhere:
First, that they may yield Obedience to God's Commandment, both Here and elsewhere:
ord, cst pns32 vmb vvi n1 p-acp npg1 n1, d av cc av:
(16) commentary (DIV2)
1667
Image 15
6720
secondly, manifest the presence of the Spirite in their hearts, who brings with him peace and ioy,
secondly, manifest the presence of the Spirit in their hearts, who brings with him peace and joy,
ord, j dt n1 pp-f dt n1 p-acp po32 n2, r-crq vvz p-acp pno31 n1 cc n1,
(16) commentary (DIV2)
1667
Image 15
6721
and settles the Kingdom of the euerliuing God in the heart, which consisteth in these:
and settles the Kingdom of the everliving God in the heart, which Consisteth in these:
cc vvz dt n1 pp-f dt j np1 p-acp dt n1, r-crq vvz p-acp d:
(16) commentary (DIV2)
1667
Image 15
6722
thirdly, that they may not onely take away this scandall, which Satan and the wicked make aduantage of,
Thirdly, that they may not only take away this scandal, which Satan and the wicked make advantage of,
ord, cst pns32 vmb xx av-j vvi av d n1, r-crq np1 cc dt j vvi n1 pp-f,
(16) commentary (DIV2)
1667
Image 15
6723
but also encourage others to get part in the same grace, which keepes them in a cheareful and constant course of wel-doing;
but also encourage Others to get part in the same grace, which keeps them in a cheerful and constant course of welldoing;
cc-acp av vvi n2-jn p-acp vvi n1 p-acp dt d n1, r-crq vvz pno32 p-acp dt j cc j n1 pp-f j;
(16) commentary (DIV2)
1667
Image 15
6724
when they see that no trouble nor affliction can interrupt their ioy: fourthly, without true ioy wee can neuer praise God heartily, or serue him chearefully;
when they see that no trouble nor affliction can interrupt their joy: fourthly, without true joy we can never praise God heartily, or serve him cheerfully;
c-crq pns32 vvb cst dx n1 ccx n1 vmb vvi po32 n1: j, p-acp j n1 pns12 vmb av-x vvi np1 av-j, cc vvi pno31 av-j;
(16) commentary (DIV2)
1667
Image 15
6725
for no ioy in God, none in his ordinances, none in our dueties of either of our callings;
for no joy in God, none in his ordinances, none in our duties of either of our callings;
p-acp dx n1 p-acp np1, pix p-acp po31 n2, pix p-acp po12 n2 pp-f d pp-f po12 n2;
(16) commentary (DIV2)
1667
Image 15
6726
but we must needes be lumpish, and heauie, and soone weary of our prayers, and hearing the word,
but we must needs be lumpish, and heavy, and soon weary of our Prayers, and hearing the word,
cc-acp pns12 vmb av vbi j, cc j, cc av j pp-f po12 n2, cc vvg dt n1,
(16) commentary (DIV2)
1667
Image 15
6727
and the speciall actions of our calling;
and the special actions of our calling;
cc dt j n2 pp-f po12 n1;
(16) commentary (DIV2)
1667
Image 15
6728
wherein if we had delight, we would not easily be pulled from them, but count much time imployed therein,
wherein if we had delight, we would not Easily be pulled from them, but count much time employed therein,
c-crq cs pns12 vhd n1, pns12 vmd xx av-j vbi vvn p-acp pno32, cc-acp vvb d n1 vvd av,
(16) commentary (DIV2)
1667
Image 15
6729
as Iaakob did an hard prentiship of many yeeres, but a few dayes, because of his affection of loue and reioycing in his Rahel.
as Jacob did an hard prenticeship of many Years, but a few days, Because of his affection of love and rejoicing in his Rachel.
c-acp np1 vdd dt j n1 pp-f d n2, cc-acp dt d n2, c-acp pp-f po31 n1 pp-f n1 cc vvg p-acp po31 np1.
(16) commentary (DIV2)
1667
Image 15
6730
Another obiection, which terrifies many from godly life, is, that the godly are so beset and compassed with troubles, sometimes inward and sometimes outward, in themselues and theirs, in their goods, names,
another objection, which terrifies many from godly life, is, that the godly Are so beset and compassed with Troubles, sometime inward and sometime outward, in themselves and theirs, in their goods, names,
j-jn n1, r-crq vvz d p-acp j n1, vbz, cst dt j vbr av vvn cc vvn p-acp n2, av j cc av j, p-acp px32 cc png32, p-acp po32 n2-j, n2,
(16) commentary (DIV2)
1668
Image 15
6731
and persons, as they cannot see what ioy they can haue in their liues.
and Persons, as they cannot see what joy they can have in their lives.
cc n2, c-acp pns32 vmbx vvi r-crq n1 pns32 vmb vhi p-acp po32 n2.
(16) commentary (DIV2)
1668
Image 15
6732
No maruell if the world can see no cause of ioy in the godly estate, especially when the Sunne and heate of persecution tanneth and discoloureth them, seeing the godly themselues are often out of loue with their owne condition.
No marvel if the world can see no cause of joy in the godly estate, especially when the Sun and heat of persecution tanneth and discoloureth them, seeing the godly themselves Are often out of love with their own condition.
dx n1 cs dt n1 vmb vvi dx n1 pp-f n1 p-acp dt j n1, av-j c-crq dt n1 cc n1 pp-f n1 vvz cc vvz pno32, vvg dt j px32 vbr av av pp-f n1 p-acp po32 d n1.
(16) commentary (DIV2)
1669
Image 15
6733
For, First, they haue a true sense of sinne, and rather then they should not haue it, God himselfe will hide his face from them, and they are troubled. Psal. 104. 2•.
For, First, they have a true sense of sin, and rather then they should not have it, God himself will hide his face from them, and they Are troubled. Psalm 104. 2•.
p-acp, ord, pns32 vhb dt j n1 pp-f n1, cc av-c cs pns32 vmd xx vhi pn31, np1 px31 vmb vvi po31 n1 p-acp pno32, cc pns32 vbr vvn. np1 crd n1.
(16) commentary (DIV2)
1670
Image 15
6734
So Dauid in the 51. Psalme had by his grieuous sinnes lost the ioy of his Saluation, which hee desires the Lord to restore vnto him once againe.
So David in the 51. Psalm had by his grievous Sins lost the joy of his Salvation, which he Desires the Lord to restore unto him once again.
np1 np1 p-acp dt crd n1 vhd p-acp po31 j n2 vvn dt n1 pp-f po31 n1, r-crq pns31 vvz dt n1 pc-acp vvi p-acp pno31 a-acp av.
(16) commentary (DIV2)
1670
Image 15
6735
Secondly, the Church sometimes forfeits in a manner Christs presence, and by vnkinde answeres makes him goe away in displeasure, Secondly, the Church sometime forfeits in a manner Christ presence, and by unkind answers makes him go away in displeasure,
ord, dt n1 av vvz p-acp dt n1 npg1 n1, cc p-acp j n2 vvz pno31 vvi av p-acp n1,
(16) commentary (DIV2)
1671
Image 15
6736
and then her beauty and ioy is faded;
and then her beauty and joy is faded;
cc av po31 n1 cc n1 vbz vvn;
(16) commentary (DIV2)
1671
Image 15
6737
and seemes blasted, as plants are in the absence of the Sunne or farre distance of it.
and seems blasted, as plants Are in the absence of the Sun or Far distance of it.
cc vvz vvn, c-acp n2 vbr p-acp dt n1 pp-f dt n1 cc j n1 pp-f pn31.
(16) commentary (DIV2)
1671
Image 15
6738
Thirdly, sometimes presence of naturall corruption, and strength of rebellion in the heart carryes a godly man as a slaue to execute the lusts of the flesh, whereby the Spirit is grieued, Thirdly, sometime presence of natural corruption, and strength of rebellion in the heart carries a godly man as a slave to execute the Lustiest of the Flesh, whereby the Spirit is grieved,
ord, av n1 pp-f j n1, cc n1 pp-f n1 p-acp dt n1 vvz dt j n1 p-acp dt n1 pc-acp vvi dt n2 pp-f dt n1, c-crq dt n1 vbz vvn,
(16) commentary (DIV2)
1672
Image 15
6739
and quenched, and seemes quite gone; and this is a great cause of sorrow and heauinesse of heart;
and quenched, and seems quite gone; and this is a great cause of sorrow and heaviness of heart;
cc vvn, cc vvz av vvn; cc d vbz dt j n1 pp-f n1 cc n1 pp-f n1;
(16) commentary (DIV2)
1672
Image 15
6740
as we may see in Paul, crying out, O miserable man that I am! &c. But in all this there wantes not some cause of ioy:
as we may see in Paul, crying out, Oh miserable man that I am! etc. But in all this there Wants not Some cause of joy:
c-acp pns12 vmb vvi p-acp np1, vvg av, uh j n1 cst pns11 vbm! av cc-acp p-acp d d a-acp n2 xx d n1 pp-f n1:
(16) commentary (DIV2)
1672
Image 15
6741
First, Seeing Christ goes not away, but he leaues some pledge of his comming againe;
First, Seeing christ Goes not away, but he leaves Some pledge of his coming again;
ord, vvg np1 vvz xx av, cc-acp pns31 vvz d n1 pp-f po31 vvg av;
(16) commentary (DIV2)
1674
Image 15
6742
he puts his hand by the hole of the doore, that the heart of the Church may bee affectioned towards him, Cant. 5. 4. and this is that, which makes her in his absence sicke of loue; which argues some delight in him while he is farre off;
he puts his hand by the hold of the door, that the heart of the Church may be affectioned towards him, Cant 5. 4. and this is that, which makes her in his absence sick of love; which argues Some delight in him while he is Far off;
pns31 vvz po31 n1 p-acp dt n1 pp-f dt n1, cst dt n1 pp-f dt n1 vmb vbi j-vvn p-acp pno31, np1 crd crd cc d vbz d, r-crq vvz pno31 p-acp po31 n1 j pp-f n1; r-crq vvz d n1 p-acp pno31 cs pns31 vbz av-j a-acp;
(16) commentary (DIV2)
1674
Image 15
6743
and this delight and desire after him giues her no rest till she find him againe,
and this delight and desire After him gives her no rest till she find him again,
cc d n1 cc vvi p-acp pno31 vvz pno31 dx n1 c-acp pns31 vvb pno31 av,
(16) commentary (DIV2)
1674
Image 15
6744
and then shee layes better hold, and makes more of him then euer before.
and then she lays better hold, and makes more of him then ever before.
cc av pns31 vvz av-jc vvi, cc vvz dc pp-f pno31 av av a-acp.
(16) commentary (DIV2)
1674
Image 15
6745
Neither doth Dauid so lose all ioy by his sinne, but that hee still desires and longs after it:
Neither does David so loose all joy by his sin, but that he still Desires and longs After it:
av-d vdz np1 av vvi d n1 p-acp po31 n1, cc-acp cst pns31 av vvz cc vvz p-acp pn31:
(16) commentary (DIV2)
1674
Image 15
6746
which argues the Spirit not to bee quite gone;
which argues the Spirit not to be quite gone;
r-crq vvz dt n1 xx pc-acp vbi av vvn;
(16) commentary (DIV2)
1674
Image 15
6747
who onely worketh such vnspeakeable groanes after himselfe in the hearts of such as he hath once taken for his mansion.
who only works such unspeakable groans After himself in the hearts of such as he hath once taken for his mansion.
r-crq av-j vvz d j n2 p-acp px31 p-acp dt n2 pp-f d c-acp pns31 vhz a-acp vvn p-acp po31 n1.
(16) commentary (DIV2)
1674
Image 15
6748
Secondly, the ioy of the godly is often ouercast with the mist of affliction, and this dazles their owne eyes, that sometimes their ioy is hid from themselues, and much more from others:
Secondly, the joy of the godly is often overcast with the missed of affliction, and this dazzles their own eyes, that sometime their joy is hid from themselves, and much more from Others:
ord, dt n1 pp-f dt j vbz av vvn p-acp dt n1 pp-f n1, cc d vvz po32 d n2, cst av po32 n1 vbz vvn p-acp px32, cc av-d av-dc p-acp n2-jn:
(16) commentary (DIV2)
1675
Image 15
6749
But as it is in the heauens when a cloud hinders the sunne-beames;
But as it is in the heavens when a cloud hinders the sunbeams;
cc-acp c-acp pn31 vbz p-acp dt n2 c-crq dt n1 vvz dt n2;
(16) commentary (DIV2)
1675
Image 15
6750
or the interposition of the earth makes an eclipse for a time, but afterward the Sunne shal breake out and shine gloriously: so is it heere:
or the interposition of the earth makes an eclipse for a time, but afterwards the Sun shall break out and shine gloriously: so is it Here:
cc dt n1 pp-f dt n1 vvz dt n1 p-acp dt n1, cc-acp av dt n1 vmb vvi av cc vvi av-j: av vbz pn31 av:
(16) commentary (DIV2)
1675
Image 15
6751
first, the promise is, Yee shall weepe for a time, but your sorrow shall bee turned into ioy,
First, the promise is, Ye shall weep for a time, but your sorrow shall be turned into joy,
ord, dt n1 vbz, pn22 vmb vvi p-acp dt n1, cc-acp po22 n1 vmb vbi vvn p-acp n1,
(16) commentary (DIV2)
1675
Image 15
6752
and your hearts shall reioyce, Ioh 16. 20. Secondly, afflictions from the world for well-doing cast not ioy out of a godly heart,and your hearts shall rejoice, John 16. 20. Secondly, afflictions from the world for welldoing cast not joy out of a godly heart,
cc po22 n2 vmb vvi, np1 crd crd ord, n2 p-acp dt n1 p-acp n1 vvd xx n1 av pp-f dt j n1,
(16) commentary (DIV2)
1675
Image 15
6753
but feede it Iam. 1. 2. My brethren, count it all ioy when yee fall into diuers afflictions:
but feed it Iam. 1. 2. My brothers, count it all joy when ye fallen into diverse afflictions:
cc-acp vvb pn31 np1 crd crd po11 n2, vvb pn31 d n1 c-crq pn22 vvb p-acp j n2:
(16) commentary (DIV2)
1675
Image 15
6754
and 1. Pet. 1. 6. Wherein yee greatly reioyce, though now for a season (if neede bee) yee are in beauinesse. The Apostles therefore reioyced,
and 1. Pet. 1. 6. Wherein ye greatly rejoice, though now for a season (if need be) ye Are in beauinesse. The Apostles Therefore rejoiced,
cc crd np1 crd crd c-crq pn22 av-j vvb, cs av c-acp dt n1 (cs n1 vbi) pn22 vbr p-acp n1. dt n2 av vvd,
(16) commentary (DIV2)
1675
Image 15
6755
when they were whipt and set in the stockes and vsed like rogues for Christs sake:
when they were whipped and Set in the stocks and used like rogues for Christ sake:
c-crq pns32 vbdr vvd cc vvn p-acp dt n2 cc vvd av-j n2 p-acp npg1 n1:
(16) commentary (DIV2)
1675
Image 15
6756
and the Saints reioyced in tribulation and suffered with ioy the spoyling of their goods, Hebr. 11. Thirdly, those afflictions were comfortlesse and iustly to be sorrowed for, which could separate vs from God,
and the Saints rejoiced in tribulation and suffered with joy the spoiling of their goods, Hebrew 11. Thirdly, those afflictions were comfortless and justly to be sorrowed for, which could separate us from God,
cc dt n2 vvd p-acp n1 cc vvn p-acp n1 dt vvg pp-f po32 n2-j, np1 crd ord, d n2 vbdr j cc av-j pc-acp vbi vvn p-acp, r-crq vmd vvi pno12 p-acp np1,
(16) commentary (DIV2)
1675
Image 15
6757
and from Christ the onely fountaine of our true ioy, but all afflictions helpe the godly neerer vnto God and Christ, working repentance, feare, shame,
and from christ the only fountain of our true joy, but all afflictions help the godly nearer unto God and christ, working Repentance, Fear, shame,
cc p-acp np1 dt j n1 pp-f po12 j n1, cc-acp d n2 vvi dt j av-jc p-acp np1 cc np1, vvg n1, n1, n1,
(16) commentary (DIV2)
1675
Image 15
6758
and remorse for sinne, and reconciliation, and so helpe our ioy.
and remorse for sin, and reconciliation, and so help our joy.
cc n1 p-acp n1, cc n1, cc av vvb po12 n1.
(16) commentary (DIV2)
1675
Image 15
6759
Thirdly, the godly haue oftentimes lesse comfort of their life then needes, because they mistake their estate, two wayes especially:
Thirdly, the godly have oftentimes less Comfort of their life then needs, Because they mistake their estate, two ways especially:
ord, dt j vhb av dc n1 pp-f po32 n1 av av, c-acp pns32 vvb po32 n1, crd n2 av-j:
(16) commentary (DIV2)
1676
Image 15
6760
First, when they are not able to distinguish between nullytie and imperfection of grace:
First, when they Are not able to distinguish between nullytie and imperfection of grace:
ord, c-crq pns32 vbr xx j pc-acp vvi p-acp n1 cc n1 pp-f n1:
(16) commentary (DIV2)
1676
Image 15
6761
Oh they finde no faith in their hearts, no feare, no brokennesse of heart, when they (I will not say, belye the Spirit,
O they find no faith in their hearts, no Fear, no brokenness of heart, when they (I will not say, belie the Spirit,
uh pns32 vvb dx n1 p-acp po32 n2, dx n1, dx n1 pp-f n1, c-crq pns32 (pns11 vmb xx vvi, vvi dt n1,
(16) commentary (DIV2)
1676
Image 15
6762
but) vnthankefully deny his worke in themselues:
but) unthankfully deny his work in themselves:
cc-acp) av-j vvi po31 n1 p-acp px32:
(16) commentary (DIV2)
1676
Image 15
6763
I grant heere is imperfection of these graces, but, that they are quite shaken out where euer they were in trueth, is not to be graunted.
I grant Here is imperfection of these graces, but, that they Are quite shaken out where ever they were in truth, is not to be granted.
pns11 vvb av vbz n1 pp-f d n2, cc-acp, cst pns32 vbr av vvn av c-crq av pns32 vbdr p-acp n1, vbz xx pc-acp vbi vvn.
(16) commentary (DIV2)
1676
Image 15
6764
Secondly, when they will measure their estate by sense, and not by faith, whereas faith stands not by sense and feeling,
Secondly, when they will measure their estate by sense, and not by faith, whereas faith Stands not by sense and feeling,
ord, c-crq pns32 vmb vvi po32 n1 p-acp n1, cc xx p-acp n1, cs n1 vvz xx p-acp n1 cc n1,
(16) commentary (DIV2)
1676
Image 15
6765
but is a secret force beyond these.
but is a secret force beyond these.
cc-acp vbz dt j-jn n1 p-acp d.
(16) commentary (DIV2)
1676
Image 15
6766
A man in a swoone or in a sleepe feeles not his life, and yet is a liuing man,
A man in a swoon or in a sleep feels not his life, and yet is a living man,
dt n1 p-acp dt n1 cc p-acp dt n1 vvz xx po31 n1, cc av vbz dt j-vvg n1,
(16) commentary (DIV2)
1676
Image 15
6767
and a sounder man if the qualme or sleepe bee ouer: it is one thing to haue grace, another to feele grace;
and a sounder man if the qualm or sleep be over: it is one thing to have grace, Another to feel grace;
cc dt jc n1 cs dt n1 cc n1 vbb a-acp: pn31 vbz crd n1 pc-acp vhi n1, j-jn pc-acp vvi n1;
(16) commentary (DIV2)
1676
Image 15
6768
one thing the life of faith, another the life of sense.
one thing the life of faith, Another the life of sense.
crd n1 dt n1 pp-f n1, j-jn dt n1 pp-f n1.
(16) commentary (DIV2)
1676
Image 15
6769
Fourthly, the godly are often too hastie, and loth to stay their time of preparing to their glory;
Fourthly, the godly Are often too hasty, and loath to stay their time of preparing to their glory;
ord, dt j vbr av av j, cc j pc-acp vvi po32 n1 pp-f vvg p-acp po32 n1;
(16) commentary (DIV2)
1677
Image 15
6770
this troubles them much that God delayes them so long, they feare he hath vtterly forgotten them:
this Troubles them much that God delays them so long, they Fear he hath utterly forgotten them:
d vvz pno32 d cst np1 n2 pno32 av av-j, pns32 vvb pns31 vhz av-j vvn pno32:
(16) commentary (DIV2)
1677
Image 15
6771
But hee that beleeues makes not haste: and, Marke the iust man, his end is peace; not alwayes his beginning:
But he that believes makes not haste: and, Mark the just man, his end is peace; not always his beginning:
cc-acp pns31 cst vvz vvz xx n1: cc, vvb dt j n1, po31 n1 vbz n1; xx av po31 n1:
(16) commentary (DIV2)
1677
Image 15
6772
If God delay long, yet he will come at last; let thy faith grow in strength, and thy ioy shall be abundant;
If God Delay long, yet he will come At last; let thy faith grow in strength, and thy joy shall be abundant;
cs np1 vvb av-j, av pns31 vmb vvi p-acp ord; vvb po21 n1 vvi p-acp n1, cc po21 n1 vmb vbi j;
(16) commentary (DIV2)
1677
Image 15
6773
thou shalt not feare but that (as in Sampsons Parable) out of the eater shall meat come,
thou shalt not Fear but that (as in Sampsons Parable) out of the eater shall meat come,
pns21 vm2 xx vvi p-acp d (c-acp p-acp npg1 n1) av pp-f dt n1 vmb n1 vvi,
(16) commentary (DIV2)
1677
Image 15
6774
and out of strong afflictions sweetnesse.
and out of strong afflictions sweetness.
cc av pp-f j n2 n1.
(16) commentary (DIV2)
1677
Image 15
6775
By all which we may see the blindnesse of the World, that can see nothing at all in the godly life worth the taking vp,
By all which we may see the blindness of the World, that can see nothing At all in the godly life worth the taking up,
p-acp d r-crq pns12 vmb vvi dt n1 pp-f dt n1, cst vmb vvi pix p-acp d p-acp dt j n1 n1 dt vvg a-acp,
(16) commentary (DIV2)
1677
Image 15
6776
and who to auoyd the troubles of godly men, refuse to partake in their ioyes, which are so sure and sweete as that no affliction or sorrowes can befall them, in which they may not reioyce,
and who to avoid the Troubles of godly men, refuse to partake in their Joys, which Are so sure and sweet as that no affliction or sorrows can befall them, in which they may not rejoice,
cc r-crq pc-acp vvi dt n2 pp-f j n2, vvb pc-acp vvi p-acp po32 n2, r-crq vbr av j cc j p-acp cst dx n1 cc n2 vmb vvi pno32, p-acp r-crq pns32 vmb xx vvi,
(16) commentary (DIV2)
1677
Image 15
6777
if it be not by their owne default.
if it be not by their own default.
cs pn31 vbb xx p-acp po32 d n1.
(16) commentary (DIV2)
1677
Image 15
6778
But let the godly themselues reioyce in their portion, that God hath seuered them from the base brats and Ismaels of the World, whom hee sends away with some gifts,
But let the godly themselves rejoice in their portion, that God hath severed them from the base brats and Ishmaels of the World, whom he sends away with Some Gifts,
cc-acp vvb dt j px32 vvi p-acp po32 n1, cst np1 vhz vvn pno32 p-acp dt j n2 cc npg1 pp-f dt n1, ro-crq pns31 vvz av p-acp d n2,
(16) commentary (DIV2)
1677
Image 15
6779
but hath bestowed the peculiar liueli-hood of his owne Isaacs vpon them:
but hath bestowed the peculiar livelihood of his own Isaacs upon them:
cc-acp vhz vvn dt j n1 pp-f po31 d npg1 p-acp pno32:
(16) commentary (DIV2)
1677
Image 15
6780
Let them bee glad in the euils they haue escaped, in the good procured them, within and without them, here and hereafter, the least dramme of which hath more true cause of ioy in it,
Let them be glad in the evils they have escaped, in the good procured them, within and without them, Here and hereafter, the least dram of which hath more true cause of joy in it,
vvb pno32 vbi j p-acp dt n2-jn pns32 vhb vvn, p-acp dt j vvd pno32, p-acp cc p-acp pno32, av cc av, dt ds n1 pp-f r-crq vhz dc j n1 pp-f n1 p-acp pn31,
(16) commentary (DIV2)
1677
Image 15
6781
then if they were heires of the World.
then if they were Heirs of the World.
av cs pns32 vbdr n2 pp-f dt n1.
(16) commentary (DIV2)
1677
Image 15
6782
Secondly, see hence the vnhappy estate of vnrighteous men, seeing they are without all found ioy, or cause of it: for,
Secondly, see hence the unhappy estate of unrighteous men, seeing they Are without all found joy, or cause of it: for,
ord, vvb av dt j n1 pp-f j n2, vvg pns32 vbr p-acp d j-vvn n1, cc n1 pp-f pn31: c-acp,
(16) commentary (DIV2)
1678
Image 15
6783
First, what ioy can he haue, that is, a dead man, dead in sinne, without the life of God, without Christ the fountaine of life and ioy? surely, a dead man that lyes rotting in his graue, hath as much cause of ioy in that estate,
First, what joy can he have, that is, a dead man, dead in sin, without the life of God, without christ the fountain of life and joy? surely, a dead man that lies rotting in his graven, hath as much cause of joy in that estate,
ord, r-crq n1 vmb pns31 vhi, cst vbz, dt j n1, j p-acp n1, p-acp dt n1 pp-f np1, p-acp np1 dt n1 pp-f n1 cc n1? av-j, dt j n1 cst vvz vvg p-acp po31 n1, vhz p-acp d n1 pp-f n1 p-acp d n1,
(16) commentary (DIV2)
1679
Image 15
6784
as he that is dead in sinne hath in his. Secondly, what ioy can hee haue in GOD, whose conscience continually vexeth and accuseth him;
as he that is dead in sin hath in his. Secondly, what joy can he have in GOD, whose conscience continually vexes and Accuseth him;
c-acp pns31 cst vbz j p-acp n1 vhz p-acp po31. ord, r-crq n1 vmb pns31 vhb p-acp np1, rg-crq n1 av-j vvz cc vvz pno31;
(16) commentary (DIV2)
1679
Image 15
6785
in whom the spirit of feare and bondage ruleth; which keepes and barres out peace with God;
in whom the Spirit of Fear and bondage Ruleth; which keeps and bars out peace with God;
p-acp ro-crq dt n1 pp-f n1 cc n1 vvz; r-crq vvz cc n2 av n1 p-acp np1;
(16) commentary (DIV2)
1680
Image 15
6786
and much more the ioyes of the Holy Ghost? A sound of feare is euer in his eares, Iob. 15. 20. True it is, a wicked man may labour to forget the troubles that haunt him,
and much more the Joys of the Holy Ghost? A found of Fear is ever in his ears, Job 15. 20. True it is, a wicked man may labour to forget the Troubles that haunt him,
cc av-d av-dc dt n2 pp-f dt j n1? dt n1 pp-f n1 vbz av p-acp po31 n2, zz crd crd j pn31 vbz, dt j n1 vmb vvi pc-acp vvi dt n2 cst vvb pno31,
(16) commentary (DIV2)
1680
Image 15
6787
or to brawne his heart, not to feele them, and set himselfe on some merrie pinne:
or to brawn his heart, not to feel them, and Set himself on Some merry pin:
cc p-acp n1 po31 n1, xx pc-acp vvi pno32, cc vvd px31 p-acp d j n1:
(16) commentary (DIV2)
1680
Image 15
6788
to face out the matter, as if hee were at good ease; when all this is eyther a senselesse estate, more void of comfort then of feeling;
to face out the matter, as if he were At good ease; when all this is either a senseless estate, more void of Comfort then of feeling;
p-acp n1 av dt n1, c-acp cs pns31 vbdr p-acp j n1; c-crq d d vbz d dt j n1, av-dc j pp-f n1 av pp-f n1;
(16) commentary (DIV2)
1680
Image 15
6789
or a laughter in the face, when the heart is heauie;
or a laughter in the face, when the heart is heavy;
cc dt n1 p-acp dt n1, c-crq dt n1 vbz j;
(16) commentary (DIV2)
1680
Image 15
6790
or the laughter of fooles, (as Salomon sayth) whose propertie is to laugh most, when they haue least cause.
or the laughter of Fools, (as Solomon say) whose property is to laugh most, when they have least cause.
cc dt n1 pp-f n2, (c-acp np1 vvz) rg-crq n1 vbz pc-acp vvi ds, c-crq pns32 vhb ds n1.
(16) commentary (DIV2)
1680
Image 15
6791
Thirdly, what true ioy, or cause of ioy can he haue, on whom the sentence of condemnation is passed, the execution of which sentence hee may daily expect? Surely, the greatest Monarch aliue,
Thirdly, what true joy, or cause of joy can he have, on whom the sentence of condemnation is passed, the execution of which sentence he may daily expect? Surely, the greatest Monarch alive,
ord, r-crq j n1, cc n1 pp-f n1 vmb pns31 vhi, p-acp ro-crq dt n1 pp-f n1 vbz vvn, dt n1 pp-f r-crq n1 pns31 vmb av-j vvi? np1, dt js n1 j,
(16) commentary (DIV2)
1681
Image 15
6792
if hee were in chaines vnder his greatest Enemie, and condemned to dye, could take no ioy of his wealth, greatnesse, or of any earthly delight:
if he were in chains under his greatest Enemy, and condemned to die, could take no joy of his wealth, greatness, or of any earthly delight:
cs pns31 vbdr p-acp n2 p-acp po31 js n1, cc vvd pc-acp vvi, vmd vvi dx n1 pp-f po31 n1, n1, cc pp-f d j n1:
(16) commentary (DIV2)
1681
Image 15
6793
but wicked men are in the chaines of the Deuill, and abide vnder the sentence of death, euer readie to feed vpon them.
but wicked men Are in the chains of the devil, and abide under the sentence of death, ever ready to feed upon them.
cc-acp j n2 vbr p-acp dt n2 pp-f dt n1, cc vvi p-acp dt n1 pp-f n1, av j pc-acp vvi p-acp pno32.
(16) commentary (DIV2)
1681
Image 15
6794
Baltazer indeede was merrie, and in his Reuels with his Princes:Baltazer indeed was merry, and in his Revels with his Princes:
np1 av vbds j, cc p-acp po31 n2 p-acp po31 n2:
(16) commentary (DIV2)
1681
Image 15
6795
but what cause had hee, when the Hand-writing appeared on the wall? So Amnon was merry in his brother Absoloms House,
but what cause had he, when the Handwriting appeared on the wall? So Amnon was merry in his brother Absoloms House,
cc-acp q-crq n1 vhd pns31, c-crq dt n1 vvd p-acp dt n1? np1 np1 vbds j p-acp po31 n1 npg1 n1,
(16) commentary (DIV2)
1681
Image 15
6796
but what cause had hee, seeing men were appointed presently to kill him? Let a wicked man be as merry as hee will, sure it is, his estate giues him no leaue.
but what cause had he, seeing men were appointed presently to kill him? Let a wicked man be as merry as he will, sure it is, his estate gives him no leave.
cc-acp q-crq n1 vhd pns31, vvg n2 vbdr vvn av-j pc-acp vvi pno31? vvb dt j n1 vbb a-acp j c-acp pns31 vmb, av-j pn31 vbz, po31 n1 vvz pno31 dx n1.
(16) commentary (DIV2)
1681
Image 15
6797
Fourthly, what can minister true ioy to him, that hath no part in any of Gods Ordinances, which begin and perfect the ioy of Gods people?
Fourthly, what can minister true joy to him, that hath no part in any of God's Ordinances, which begin and perfect the joy of God's people?
ord, q-crq vmb vvi j n1 p-acp pno31, cst vhz dx n1 p-acp d pp-f npg1 n2, r-crq vvb cc vvi dt n1 pp-f npg1 n1?
(16) commentary (DIV2)
1682
Image 15
6798
First, for the Word of God, hee refuseth the ioyfull tydings of his saluation;
First, for the Word of God, he Refuseth the joyful tidings of his salvation;
ord, p-acp dt n1 pp-f np1, pns31 vvz dt j n2 pp-f po31 n1;
(16) commentary (DIV2)
1683
Image 15
6799
the doctrine of free Remission of sinnes, which onely bringeth lasting ioy, he hath no part in,
the Doctrine of free Remission of Sins, which only brings lasting joy, he hath no part in,
dt n1 pp-f j n1 pp-f n2, r-crq av-j vvz j-vvg n1, pns31 vhz dx n1 p-acp,
(16) commentary (DIV2)
1683
Image 15
6800
nor in that Redemption purchased by Christ, and published in the Gospell: thus the word is a bill of Inditement to him.
nor in that Redemption purchased by christ, and published in the Gospel: thus the word is a bill of Indictment to him.
ccx p-acp d n1 vvd p-acp np1, cc vvn p-acp dt n1: av dt n1 vbz dt n1 pp-f n1 p-acp pno31.
(16) commentary (DIV2)
1683
Image 15
6801
Secondly, the Sacraments seale nothing to him, but are as seales set to blankes: for, hauing no part in the Couenant, hee hath nothing by the seales;
Secondly, the Sacraments seal nothing to him, but Are as Seals Set to blanks: for, having no part in the Covenant, he hath nothing by the Seals;
ord, dt n2 vvi pix p-acp pno31, cc-acp vbr p-acp n2 vvn p-acp n2: c-acp, vhg dx n1 p-acp dt n1, pns31 vhz pix p-acp dt n2;
(16) commentary (DIV2)
1684
Image 15
6802
onely hee makes himselfe guilty of the bodie and bloud of Christ, as Iudas did, and for want of faith eates and drinkes his owne damnation.
only he makes himself guilty of the body and blood of christ, as Iudas did, and for want of faith eats and drinks his own damnation.
av-j pns31 vvz px31 j pp-f dt n1 cc n1 pp-f np1, c-acp np1 vdd, cc p-acp n1 pp-f n1 vvz cc vvz po31 d n1.
(16) commentary (DIV2)
1684
Image 15
6803
Thirdly, Prayer from him is not onely not heard, but euen abominable:
Thirdly, Prayer from him is not only not herd, but even abominable:
ord, n1 p-acp pno31 vbz xx j xx vvn, cc-acp av j:
(16) commentary (DIV2)
1685
Image 15
6804
besides, hee hath no helpe of Christs intercession (for he prayes not for the World:) nor of the Prayers of Gods people,
beside, he hath no help of Christ Intercession (for he prays not for the World:) nor of the Prayers of God's people,
a-acp, pns31 vhz dx n1 pp-f npg1 n1 (c-acp pns31 vvz xx p-acp dt n1:) cc pp-f dt n2 pp-f npg1 n1,
(16) commentary (DIV2)
1685
Image 15
6805
because he is not of that communion.
Because he is not of that communion.
c-acp pns31 vbz xx pp-f d n1.
(16) commentary (DIV2)
1685
Image 15
6806
Fourthly, the duties of his calling are sinne to him, To the impure all things are impure,
Fourthly, the duties of his calling Are sin to him, To the impure all things Are impure,
ord, dt n2 pp-f po31 vvg vbr n1 p-acp pno31, p-acp dt j d n2 vbr j,
(16) commentary (DIV2)
1686
Image 15
6807
euen his best actions exclude him out of heauen, neyther can a man haue any ioy of his actions, till he can reioyce that his person is a member of Christ.
even his best actions exclude him out of heaven, neither can a man have any joy of his actions, till he can rejoice that his person is a member of christ.
av po31 js n2 vvi pno31 av pp-f n1, dx vmb dt n1 vhb d n1 pp-f po31 n2, c-acp pns31 vmb vvi cst po31 n1 vbz dt n1 pp-f np1.
(16) commentary (DIV2)
1686
Image 15
6808
Fiftly, the creatures of God hee can no more truely reioyce in, then a Thiefe can of a true mans purse:
Fifty, the creatures of God he can no more truly rejoice in, then a Thief can of a true men purse:
ord, dt n2 pp-f np1 pns31 vmb av-dx av-dc av-j vvi p-acp, cs dt n1 vmb pp-f dt j ng1 n1:
(16) commentary (DIV2)
1687
Image 15
6809
neyther can that be true ioy in the creature, that riseth from the creature, resteth in the creature,
neither can that be true joy in the creature, that Riseth from the creature, rests in the creature,
dx vmb d vbi j n1 p-acp dt n1, cst vvz p-acp dt n1, vvz p-acp dt n1,
(16) commentary (DIV2)
1687
Image 15
6810
and goeth no higher then the creature; but such is the wicked mans ioy.
and Goes no higher then the creature; but such is the wicked men joy.
cc vvz dx jc cs dt n1; cc-acp d vbz dt j ng1 n1.
(16) commentary (DIV2)
1687
Image 15
6811
Sixtly, lesse ioy can hee haue in his sufferings or sorrowes, because, their nature being not altered, they are no tokens of loue,
Sixty, less joy can he have in his sufferings or sorrows, Because, their nature being not altered, they Are no tokens of love,
ord, av-dc n1 vmb pns31 vhb p-acp po31 n2 cc n2, c-acp, po32 n1 vbg xx vvn, pns32 vbr dx n2 pp-f n1,
(16) commentary (DIV2)
1688
Image 15
6812
nor tend to their good (as in the godly:) but are punishments in part and in hand,
nor tend to their good (as in the godly:) but Are punishments in part and in hand,
ccx vvi p-acp po32 j (c-acp p-acp dt j:) cc-acp vbr n2 p-acp n1 cc p-acp n1,
(16) commentary (DIV2)
1688
Image 15
6813
and flashes of Gods euerlasting wrath, and beginnings of Hell.
and flashes of God's everlasting wrath, and beginnings of Hell.
cc n2 pp-f n2 j n1, cc n2 pp-f n1.
(16) commentary (DIV2)
1688
Image 15
6814
In the Lord. ] from this limitation, which is the third part of the verse, we may learne this instruction, namely, thatIn the Lord. ] from this limitation, which is the third part of the verse, we may Learn this instruction, namely, that
p-acp dt n1. ] p-acp d n1, r-crq vbz dt ord n1 pp-f dt n1, pns12 vmb vvi d n1, av, cst
(16) commentary (DIV2)
1689
Image 15
6815
All the reioycing of godly men ought to bee in the Lord, that is, spirituall and Christian, a ioy worthy the Lord. All the rejoicing of godly men ought to be in the Lord, that is, spiritual and Christian, a joy worthy the Lord.
d dt vvg pp-f j n2 vmd pc-acp vbi p-acp dt n1, cst vbz, j cc np1, dt n1 j dt n1.
(16) commentary (DIV2)
1690
Image 15
6816
And then it is spirituall and Christian, when it hath two conditions: And then it is spiritual and Christian, when it hath two conditions:
cc av pn31 vbz j cc np1, c-crq pn31 vhz crd n2:
(16) commentary (DIV2)
1690
Image 15
6817
First, when it is in the Lord, as the authour and fountaine of all the good wee can enioy,
First, when it is in the Lord, as the author and fountain of all the good we can enjoy,
ord, c-crq pn31 vbz p-acp dt n1, p-acp dt n1 cc n1 pp-f d dt j pns12 vmb vvi,
(16) commentary (DIV2)
1691
Image 15
6818
or ioy in, yea the matter of our ioy.
or joy in, yea the matter of our joy.
cc n1 p-acp, uh dt n1 pp-f po12 n1.
(16) commentary (DIV2)
1691
Image 15
6819
Secondly, when it is in the Lord, that is, according to the will of the Lord, and not against it:
Secondly, when it is in the Lord, that is, according to the will of the Lord, and not against it:
ord, c-crq pn31 vbz p-acp dt n1, cst vbz, vvg p-acp dt n1 pp-f dt n1, cc xx p-acp pn31:
(16) commentary (DIV2)
1692
Image 15
6820
so the phrase is vsed, 1. Cor. 7. 39. Let her marry, onely in the Lord, that is, according to Gods Word and direction, and not against it.
so the phrase is used, 1. Cor. 7. 39. Let her marry, only in the Lord, that is, according to God's Word and direction, and not against it.
av dt n1 vbz vvn, crd np1 crd crd vvb pno31 vvi, av-j p-acp dt n1, cst vbz, vvg p-acp ng1 n1 cc n1, cc xx p-acp pn31.
(16) commentary (DIV2)
1692
Image 15
6821
First, God must be the authour and matter of our ioy, as Dauid made the Lord his Song all the day long:
First, God must be the author and matter of our joy, as David made the Lord his Song all the day long:
ord, np1 vmb vbi dt n1 cc n1 pp-f po12 n1, c-acp np1 vvd dt n1 po31 n1 d dt n1 av-j:
(16) commentary (DIV2)
1693
Image 15
6822
for, First, how great reason haue wee to make him the matter of our ioy, of whom wee are all that wee are, both in our first and second Creation? He is the Potter and we are the Clay:
for, First, how great reason have we to make him the matter of our joy, of whom we Are all that we Are, both in our First and second Creation? He is the Potter and we Are the Clay:
c-acp, ord, c-crq j n1 vhb pns12 pc-acp vvi pno31 dt n1 pp-f po12 n1, pp-f ro-crq pns12 vbr d cst pns12 vbr, av-d p-acp po12 ord cc ord n1? pns31 vbz dt n1 cc pns12 vbr dt n1:
(16) commentary (DIV2)
1693
Image 15
6823
nay, we are his new Creation and workemanship, regenerated, iustified, sanctified, and saued:
nay, we Are his new Creation and workmanship, regenerated, justified, sanctified, and saved:
uh-x, pns12 vbr po31 j n1 cc n1, vvn, vvn, j-vvn, cc vvd:
(16) commentary (DIV2)
1693
Image 15
6824
are become his by a new couenant in which hee accepts vs as children, reconciled by the death of his Sonne, in whom wee may reioyce as in a mercifull Father:
Are become his by a new Covenant in which he accepts us as children, reconciled by the death of his Son, in whom we may rejoice as in a merciful Father:
vbr vvn png31 p-acp dt j n1 p-acp r-crq pns31 vvz pno12 p-acp n2, vvn p-acp dt n1 pp-f po31 n1, p-acp ro-crq pns12 vmb vvi a-acp p-acp dt j n1:
(16) commentary (DIV2)
1693
Image 15
6825
yea as a wife married to a most louing husband, by vertue whereof she hath interest into his person and whole estate.
yea as a wife married to a most loving husband, by virtue whereof she hath Interest into his person and Whole estate.
uh p-acp dt n1 vvn p-acp dt av-ds j-vvg n1, p-acp n1 c-crq pns31 vhz n1 p-acp po31 n1 cc j-jn n1.
(16) commentary (DIV2)
1693
Image 15
6826
Of this the Apostle speaketh, Rom. 5. 11. Wee reioyce in God through our Lord Iesus Christ, by whom we haue receiued the atonement.
Of this the Apostle speaks, Rom. 5. 11. we rejoice in God through our Lord Iesus christ, by whom we have received the atonement.
pp-f d dt n1 vvz, np1 crd crd pns12 vvb p-acp np1 p-acp po12 n1 np1 np1, p-acp ro-crq pns12 vhb vvn dt n1.
(16) commentary (DIV2)
1693
Image 15
6827
Secondly, this ioy is most perfect, which riseth of the presence of that which is most perfect;
Secondly, this joy is most perfect, which Riseth of the presence of that which is most perfect;
ord, d n1 vbz av-ds j, r-crq vvz pp-f dt n1 pp-f d r-crq vbz av-ds j;
(16) commentary (DIV2)
1694
Image 15
6828
and the greater the good enioyed is, the greater is the ioy:
and the greater the good enjoyed is, the greater is the joy:
cc dt jc dt j vvn vbz, dt jc vbz dt n1:
(16) commentary (DIV2)
1694
Image 15
6829
and therefore in Heauen it shall be most perfect and glorious, because wee shall perfectly enioy God,
and Therefore in Heaven it shall be most perfect and glorious, Because we shall perfectly enjoy God,
cc av p-acp n1 pn31 vmb vbi av-ds j cc j, c-acp pns12 vmb av-j vvi np1,
(16) commentary (DIV2)
1694
Image 15
6830
and see him as hee is, in whose face is fulnesse of ioy.
and see him as he is, in whose face is fullness of joy.
cc vvi pno31 c-acp pns31 vbz, p-acp rg-crq n1 vbz n1 pp-f n1.
(16) commentary (DIV2)
1694
Image 15
6831
Thirdly, to make God the matter of our ioy, is to perpetuate our ioy, and make choise of that which shall neuer faile vs:
Thirdly, to make God the matter of our joy, is to perpetuate our joy, and make choice of that which shall never fail us:
ord, pc-acp vvi np1 dt n1 pp-f po12 n1, vbz pc-acp vvi po12 n1, cc vvi n1 pp-f d r-crq vmb av-x vvi pno12:
(16) commentary (DIV2)
1695
Image 15
6832
for as GOD himselfe is euerlasting, so shall the ioy of his people bee like a streame, which continually runs & knoweth not the yeere of drought:
for as GOD himself is everlasting, so shall the joy of his people be like a stream, which continually runs & Knoweth not the year of drought:
c-acp c-acp np1 px31 vbz j, av vmb dt n1 pp-f po31 n1 vbi av-j dt n1, r-crq av-j vvz cc vvz xx dt n1 pp-f n1:
(16) commentary (DIV2)
1695
Image 15
6833
yea it shall hold out in dangers, troubles, and persecution, Romans 5. 3. as the Martyrs reioyced in the verie flames.
yea it shall hold out in dangers, Troubles, and persecution, Romans 5. 3. as the Martyrs rejoiced in the very flames.
uh pn31 vmb vvi av p-acp n2, n2, cc n1, np1 crd crd p-acp dt n2 vvd p-acp dt j n2.
(16) commentary (DIV2)
1695
Image 15
6834
What? may wee not ioy in outward things, as meat, drinke, wife, children, wealth, honour? &c. Yes, but neuer out of God, or without reference vnto him, neyther in outward nor inward things:
What? may we not joy in outward things, as meat, drink, wife, children, wealth, honour? etc. Yes, but never out of God, or without Referente unto him, neither in outward nor inward things:
q-crq? vmb pns12 xx n1 p-acp j n2, c-acp n1, n1, n1, n2, n1, n1? av uh, cc-acp av-x av pp-f np1, cc p-acp n1 p-acp pno31, av-dx p-acp j ccx j n2:
(16) commentary (DIV2)
1696
Image 15
6835
we hold all in capite, and must bee Homagers of all vnto him;
we hold all in capite, and must be Homagers of all unto him;
pns12 vvb d p-acp fw-la, cc vmb vbi n2 pp-f d p-acp pno31;
(16) commentary (DIV2)
1697
Image 15
6836
hee must haue the glorie of all, as Ier. 9. 23. 24. Let not the rich man reioyce in his riches,
he must have the glory of all, as Jeremiah 9. 23. 24. Let not the rich man rejoice in his riches,
pns31 vmb vhi dt n1 pp-f d, c-acp np1 crd crd crd vvb xx dt j n1 vvi p-acp po31 n2,
(16) commentary (DIV2)
1697
Image 15
6837
nor the wise man in his wisedome, &c. but herein let him glorie, that he knoweth mee to be mercifull and righteous: nor the wise man in his Wisdom, etc. but herein let him glory, that he Knoweth me to be merciful and righteous:
ccx dt j n1 p-acp po31 n1, av p-acp av vvb pno31 n1, cst pns31 vvz pno11 pc-acp vbi j cc j:
(16) commentary (DIV2)
1697
Image 15
6838
this must be the chiefe pleasure, honour, riches, and wisedome of a Christian, to know God reconciled,
this must be the chief pleasure, honour, riches, and Wisdom of a Christian, to know God reconciled,
d vmb vbi dt j-jn n1, n1, n2, cc n1 pp-f dt njp, pc-acp vvi np1 vvn,
(16) commentary (DIV2)
1697
Image 15
6839
and to hold all in this tenure.
and to hold all in this tenure.
cc pc-acp vvi d p-acp d n1.
(16) commentary (DIV2)
1697
Image 15
6840
We may also reioyce in the meanes of saluation, but, if wee reioyce not onely in Gods fauour,
We may also rejoice in the means of salvation, but, if we rejoice not only in God's favour,
pns12 vmb av vvi p-acp dt n2 pp-f n1, cc-acp, cs pns12 vvb xx av-j p-acp npg1 n1,
(16) commentary (DIV2)
1698
Image 15
6841
but desire to bring something of our owne towards it, as the ignorant or wilfull Papists doe, This is not to reioyce in the Lord, but in our selues.
but desire to bring something of our own towards it, as the ignorant or wilful Papists do, This is not to rejoice in the Lord, but in our selves.
cc-acp vvb pc-acp vvi pi pp-f po12 d p-acp pn31, c-acp dt j cc j njp2 vdb, d vbz xx pc-acp vvi p-acp dt n1, cc-acp p-acp po12 n2.
(16) commentary (DIV2)
1698
Image 15
6842
We must reioyce in our Prayers, but onely because God is a God hearing Prayer, in our hearing, reading, and receiuing of the Word with ioy,
We must rejoice in our Prayers, but only Because God is a God hearing Prayer, in our hearing, reading, and receiving of the Word with joy,
pns12 vmb vvi p-acp po12 n2, p-acp j c-acp np1 vbz dt np1 vvg n1, p-acp po12 vvg, vvg, cc vvg pp-f dt n1 p-acp n1,
(16) commentary (DIV2)
1698
Image 15
6843
but in this respect to God, that hee teacheth and speaketh to the soule: in the duties of our callings, but because we are in Gods Worke:
but in this respect to God, that he Teaches and speaks to the soul: in the duties of our callings, but Because we Are in God's Work:
cc-acp p-acp d n1 p-acp np1, cst pns31 vvz cc vvz p-acp dt n1: p-acp dt n2 pp-f po12 n2, p-acp c-acp pns12 vbr p-acp npg1 n1:
(16) commentary (DIV2)
1698
Image 15
6844
in the duties of loue, but because we lend to the Lord, and feed and cloath Christ:
in the duties of love, but Because we lend to the Lord, and feed and cloth christ:
p-acp dt n2 pp-f n1, p-acp c-acp pns12 vvb p-acp dt n1, cc vvi cc n1 np1:
(16) commentary (DIV2)
1698
Image 15
6845
in all the comforts of life, in the wife of our youth, in gracious children, in prosperitie, &c. but because and so farre as these are pledges and fruits of Gods fauour in Christ.
in all the comforts of life, in the wife of our youth, in gracious children, in Prosperity, etc. but Because and so Far as these Are pledges and fruits of God's favour in christ.
p-acp d dt n2 pp-f n1, p-acp dt n1 pp-f po12 n1, p-acp j n2, p-acp n1, av cc-acp p-acp cc av av-j c-acp d vbr n2 cc n2 pp-f npg1 n1 p-acp np1.
(16) commentary (DIV2)
1698
Image 15
6846
Yea more, we must reioyce in aduersitie and tribulation, because it is that estate, which God sees best for vs:
Yea more, we must rejoice in adversity and tribulation, Because it is that estate, which God sees best for us:
uh n1, pns12 vmb vvi p-acp n1 cc n1, c-acp pn31 vbz cst n1, r-crq np1 vvz js p-acp pno12:
(16) commentary (DIV2)
1698
Image 15
6847
yea in death it selfe, but as it is a going to GOD, to enioy him more immediately then wee can in this present World.
yea in death it self, but as it is a going to GOD, to enjoy him more immediately then we can in this present World.
uh p-acp n1 pn31 n1, cc-acp c-acp pn31 vbz dt vvg p-acp np1, pc-acp vvi pno31 av-dc av-j cs pns12 vmb p-acp d j n1.
(16) commentary (DIV2)
1698
Image 15
6848
Thus enioy all things in God, and God in all things, and ioy as much as thou canst:
Thus enjoy all things in God, and God in all things, and joy as much as thou Canst:
av vvi d n2 p-acp np1, cc np1 p-acp d n2, cc n1 p-acp d c-acp pns21 vm2:
(16) commentary (DIV2)
1699
Image 15
6849
for all this while wee reioyce in God performing his holy promises vnto vs.
for all this while we rejoice in God performing his holy promises unto us
c-acp d d cs pns12 vvb p-acp np1 vvg po31 j n2 p-acp pno12
(16) commentary (DIV2)
1699
Image 15
6850
Secondly, wee must reioyce in the Lòrd, that is, according to the will of the Lord:
Secondly, we must rejoice in the Lòrd, that is, according to the will of the Lord:
ord, pns12 vmb vvi p-acp dt n1, cst vbz, vvg p-acp dt n1 pp-f dt n1:
(16) commentary (DIV2)
1700
Image 15
6851
now God's will measures and limits our ioy, first, in respect of the matter, secondly, of the manner, thirdly, of the measure:
now God's will measures and Limits our joy, First, in respect of the matter, secondly, of the manner, Thirdly, of the measure:
av npg1 n1 vvz cc n2 po12 n1, ord, p-acp n1 pp-f dt n1, ord, pp-f dt n1, ord, pp-f dt n1:
(16) commentary (DIV2)
1700
Image 15
6852
For the matter, it restraineth our ioy from all vnlawfull things: For the manner, our ioy in lawfull things must not be vnlawfull:
For the matter, it restraineth our joy from all unlawful things: For the manner, our joy in lawful things must not be unlawful:
c-acp dt n1, pn31 vvz po12 n1 p-acp d j n2: c-acp dt n1, po12 n1 p-acp j n2 vmb xx vbi j:
(16) commentary (DIV2)
1700
Image 15
6853
For the measure, the best things must haue the best measure of our ioy. For the first:
For the measure, the best things must have the best measure of our joy. For the First:
c-acp dt n1, dt js n2 vmb vhb dt js n1 pp-f po12 n1. p-acp dt ord:
(16) commentary (DIV2)
1700
Image 15
6854
it suffreth not men to reioice in sinne or such things as chase God and his spirit away;
it suffers not men to rejoice in sin or such things as chase God and his Spirit away;
pn31 vvz xx n2 pc-acp vvi p-acp n1 cc d n2 c-acp n1 np1 cc po31 n1 av;
(16) commentary (DIV2)
1701
Image 15
6855
as in swearing, excessiue drinking, vncleane and filthy speeches, cursed and blasphemous language, in wantonnesse and whoring;
as in swearing, excessive drinking, unclean and filthy Speeches, cursed and blasphemous language, in wantonness and whoring;
c-acp p-acp vvg, j n-vvg, j cc j n2, vvd cc j n1, p-acp n1 cc vvg;
(16) commentary (DIV2)
1701
Image 15
6856
this is the deuils mirth and musicke, a mirth and laughter which is madnesse, like the laughter of a thiefe vpon the ladder ready to be turned off.
this is the Devils mirth and music, a mirth and laughter which is madness, like the laughter of a thief upon the ladder ready to be turned off.
d vbz dt ng1 n1 cc n1, dt n1 cc n1 r-crq vbz n1, av-j dt n1 pp-f dt n1 p-acp dt n1 j pc-acp vbi vvn a-acp.
(16) commentary (DIV2)
1701
Image 15
6857
The like may bee said of such as reioyce in railing, reuenging, quarrelling, disgracing and reproching of Gods children:
The like may be said of such as rejoice in railing, revenging, quarreling, disgracing and reproaching of God's children:
dt j vmb vbi vvn pp-f d c-acp vvi p-acp vvg, j-vvg, vvg, vvg cc vvg pp-f npg1 n2:
(16) commentary (DIV2)
1701
Image 15
6858
Can such men reioyce in the Lord? nay, there is none of all this cursed crue,
Can such men rejoice in the Lord? nay, there is none of all this cursed crew,
vmb d n2 vvb p-acp dt n1? uh-x, pc-acp vbz pix pp-f d d j-vvn n1,
(16) commentary (DIV2)
1701
Image 15
6859
or the former rabble, that can be glad, but when God is furthest off, or forgotten and set out of sight:
or the former rabble, that can be glad, but when God is furthest off, or forgotten and Set out of sighed:
cc dt j n1, cst vmb vbi j, cc-acp c-crq np1 vbz js p-acp, cc vvn cc vvn av pp-f n1:
(16) commentary (DIV2)
1701
Image 15
6860
For let a man now put them in minde of God, and the true causes of ioy in him, by any sauoury word, they presently with the deuils in the Gospel thinke,
For let a man now put them in mind of God, and the true Causes of joy in him, by any savoury word, they presently with the Devils in the Gospel think,
p-acp vvi dt n1 av vvd pno32 p-acp n1 pp-f np1, cc dt j n2 pp-f n1 p-acp pno31, p-acp d j n1, pns32 av-j p-acp dt n2 p-acp dt n1 vvb,
(16) commentary (DIV2)
1701
Image 15
6861
and perhaps crie out, They are tormented before their time. For the second;
and perhaps cry out, They Are tormented before their time. For the second;
cc av vvb av, pns32 vbr vvn p-acp po32 n1. p-acp dt ord;
(16) commentary (DIV2)
1701
Image 15
6862
Gods will permitteth not men to reioyce in the most lawfull things vnlawfully, whether necessary or indifferent.
God's will permitteth not men to rejoice in the most lawful things unlawfully, whither necessary or indifferent.
n2 vmb vvz xx n2 pc-acp vvi p-acp dt av-ds j n2 av-j, cs j cc j.
(16) commentary (DIV2)
1702
Image 15
6863
First, Indifferent things are meate, drinke, recreation, wealth, prosperitie;
First, Indifferent things Are meat, drink, recreation, wealth, Prosperity;
ord, j n2 vbr n1, n1, n1, n1, n1;
(16) commentary (DIV2)
1703
Image 15
6864
in all which, and the like, if God be not still kept in sight, the ioy in them is vnlawfull.
in all which, and the like, if God be not still kept in sighed, the joy in them is unlawful.
p-acp d r-crq, cc dt j, cs np1 vbb xx av vvn p-acp n1, dt n1 p-acp pno32 vbz j.
(16) commentary (DIV2)
1703
Image 15
6865
And if God be in the eye, then first, hee will be inuocated to blesse all the comforts, euen the least:
And if God be in the eye, then First, he will be invocated to bless all the comforts, even the least:
cc cs np1 vbb p-acp dt n1, cs ord, pns31 vmb vbi vvn pc-acp vvi d dt n2, av-j dt ds:
(16) commentary (DIV2)
1703
Image 15
6866
Secondly, men would know measure and moderation;
Secondly, men would know measure and moderation;
ord, n2 vmd vvi n1 cc n1;
(16) commentary (DIV2)
1703
Image 15
6867
that is, they durst not sit at the wine, nor be brought vnder the power of the creature;
that is, they durst not fit At the wine, nor be brought under the power of the creature;
d vbz, pns32 vvd xx vvi p-acp dt n1, ccx vbi vvn p-acp dt n1 pp-f dt n1;
(16) commentary (DIV2)
1703
Image 15
6868
durst not be louers of pleasure more thē of God, durst not spend out so much precious time in pastime,
durst not be lovers of pleasure more them of God, durst not spend out so much precious time in pastime,
vvd xx vbi n2 pp-f n1 av-dc pno32 pp-f np1, vvd xx vvi av av av-d j n1 p-acp n1,
(16) commentary (DIV2)
1703
Image 15
6869
and so little in priuate exercises of pietie: no man hires a seruant to doe nothing but play all the weeke and yeere:
and so little in private exercises of piety: no man hires a servant to do nothing but play all the Week and year:
cc av j p-acp j n2 pp-f n1: dx n1 n2 dt n1 pc-acp vdi pix cc-acp vvi d dt n1 cc n1:
(16) commentary (DIV2)
1703
Image 15
6870
and thirdly, if God be in the eye, in the end of all the ioy in the creatures he would be acknowledged to be he that giues power to get and vse substance;
and Thirdly, if God be in the eye, in the end of all the joy in the creatures he would be acknowledged to be he that gives power to get and use substance;
cc ord, cs np1 vbb p-acp dt n1, p-acp dt n1 pp-f d dt n1 p-acp dt n2 pns31 vmd vbi vvn pc-acp vbi pns31 cst vvz n1 pc-acp vvi cc vvi n1;
(16) commentary (DIV2)
1703
Image 15
6871
hee should haue the praise of his mercie returned him, as Dauid did, Psal. 23. 5. It is thou that feedest me, spreadest my table, fillest my cup, and anointest mine head.
he should have the praise of his mercy returned him, as David did, Psalm 23. 5. It is thou that Feedest me, spreadest my table, Fillest my cup, and anointest mine head.
pns31 vmd vhi dt n1 pp-f po31 n1 vvd pno31, c-acp np1 vdd, np1 crd crd pn31 vbz pns21 cst vv2 pno11, vv2 po11 n1, vv2 po11 n1, cc vv2 po11 n1.
(16) commentary (DIV2)
1703
Image 15
6872
The most ioy in the world is in those things wherein men are most excessiue, because they diuorce the ioy in the creature from that in the Creator:
The most joy in the world is in those things wherein men Are most excessive, Because they divorce the joy in the creature from that in the Creator:
dt av-ds n1 p-acp dt n1 vbz p-acp d n2 c-crq n2 vbr av-ds j, c-acp pns32 vvb dt n1 p-acp dt n1 p-acp cst p-acp dt n1:
(16) commentary (DIV2)
1703
Image 15
6873
And a generall error poysoneth the common reioycings of men, who thinke they cannot bee merrie and serue God too.
And a general error poisoneth the Common rejoicings of men, who think they cannot be merry and serve God too.
cc dt j n1 vvz dt j n2-vvg pp-f n2, r-crq vvb pns32 vmbx vbi j cc vvi np1 av.
(16) commentary (DIV2)
1703
Image 15
6874
But of all such mirth as is seuered from Gods feare, our Sauiour saith, Woe be to you that now laugh, that is, carnally, excessiuely, without God or his word:
But of all such mirth as is severed from God's Fear, our Saviour Says, Woe be to you that now laugh, that is, carnally, excessively, without God or his word:
p-acp pp-f d d n1 c-acp vbz vvn p-acp ng1 n1, po12 n1 vvz, n1 vbb p-acp pn22 cst av vvi, cst vbz, av-j, av-j, p-acp np1 cc po31 n1:
(16) commentary (DIV2)
1703
Image 15
6875
remember the Apostles Canon, Reioyce with trembling.
Remember the Apostles Canon, Rejoice with trembling.
vvb dt n2 n1, vvb p-acp vvg.
(16) commentary (DIV2)
1703
Image 15
6876
Secondly, Things lawfull, and necessary, must not take vp our hearts so, but that we reserue the chiefe roume for God, and ioy in him:
Secondly, Things lawful, and necessary, must not take up our hearts so, but that we reserve the chief room for God, and joy in him:
ord, n2 j, cc j, vmb xx vvi a-acp po12 n2 av, cc-acp cst pns12 vvi dt j-jn n1 p-acp np1, cc n1 p-acp pno31:
(16) commentary (DIV2)
1704
Image 15
6877
as for example, Many reioyce in their callings and diligent exercise of them (which is good and commendable:) but herein they faile, that they bury themselues in earthly businesse,
as for Exampl, Many rejoice in their callings and diligent exercise of them (which is good and commendable:) but herein they fail, that they bury themselves in earthly business,
c-acp p-acp n1, d vvb p-acp po32 n2 cc j n1 pp-f pno32 (r-crq vbz j cc j:) cc-acp av pns32 vvb, cst pns32 vvb px32 p-acp j n1,
(16) commentary (DIV2)
1704
Image 15
6878
and forget their generall calling of Christianity, Gods Kingdome, Word, Workes, and Sabbath;
and forget their general calling of Christianity, God's Kingdom, Word, Works, and Sabbath;
cc vvi po32 j n-vvg pp-f np1, npg1 n1, n1, vvz, cc n1;
(16) commentary (DIV2)
1704
Image 15
6879
whereas, were the ioy in the calling sound, it would be herein, that suppose thy calling were neuer so base,
whereas, were the joy in the calling found, it would be herein, that suppose thy calling were never so base,
cs, vbdr dt n1 p-acp dt vvg n1, pn31 vmd vbi av, cst vvb po21 n1 vbdr av-x av j,
(16) commentary (DIV2)
1704
Image 15
6880
yet thou art in Gods worke, and in thy way, yea, in a course, which must bee so farre from hindring thee in pietie,
yet thou art in God's work, and in thy Way, yea, in a course, which must be so Far from hindering thee in piety,
av pns21 vb2r p-acp ng1 n1, cc p-acp po21 n1, uh, p-acp dt n1, r-crq vmb vbi av av-j p-acp vvg pno21 p-acp n1,
(16) commentary (DIV2)
1704
Image 15
6881
as wherein thou mightest (as thou oughtest) hold God alwaies in thy sight.
as wherein thou Mightest (as thou Ought) hold God always in thy sighed.
c-acp c-crq pns21 vmd2 (c-acp pns21 vmd2) vvb np1 av p-acp po21 n1.
(16) commentary (DIV2)
1704
Image 15
6882
For the third, namely, the measure of our ioy, Gods word and will is, that our chiefe ioy bee on the chiefe good;
For the third, namely, the measure of our joy, God's word and will is, that our chief joy be on the chief good;
p-acp dt ord, av, dt n1 pp-f po12 n1, ng1 n1 cc n1 vbz, cst po12 j-jn n1 vbi p-acp dt j-jn j;
(16) commentary (DIV2)
1705
Image 15
6883
and as things in the degree of their goodnesse approach vnto, or decline from that, so must our ioy be to them in greater or smaller measure: and here,
and as things in the degree of their Goodness approach unto, or decline from that, so must our joy be to them in greater or smaller measure: and Here,
cc c-acp n2 p-acp dt n1 pp-f po32 n1 vvi p-acp, cc vvi p-acp d, av vmb po12 n1 vbi p-acp pno32 p-acp jc cc jc n1: cc av,
(16) commentary (DIV2)
1705
Image 15
6884
First, God must be our glory and our ioy all the day long, that the blessed Father is our Father, the beloued Sonne of God our Sauiour,
First, God must be our glory and our joy all the day long, that the blessed Father is our Father, the Beloved Son of God our Saviour,
ord, np1 vmb vbi po12 n1 cc po12 n1 d dt n1 j, cst dt j-vvn n1 vbz po12 n1, dt j-vvn n1 pp-f np1 po12 n1,
(16) commentary (DIV2)
1706
Image 15
6885
and the holy Spirit our Sanctifier and Comforter. Secondly, next to God, we must reioyce in his Image for his sake;
and the holy Spirit our Sanctifier and Comforter. Secondly, next to God, we must rejoice in his Image for his sake;
cc dt j n1 po12 n1 cc n1. ord, ord p-acp np1, pns12 vmb vvi p-acp po31 n1 p-acp po31 n1;
(16) commentary (DIV2)
1706
Image 15
6886
and first, because Christ is the expresse Image of his Father, wee must reioyce in him aboue all men and Angels,
and First, Because christ is the express Image of his Father, we must rejoice in him above all men and Angels,
cc ord, c-acp np1 vbz dt j n1 pp-f po31 n1, pns12 vmb vvi p-acp pno31 p-acp d n2 cc n2,
(16) commentary (DIV2)
1707
Image 15
6887
euen as the chiefe of 10000, but especially that we conceiue him in our hearts, as the blessed Virgin did in her wombe, for which shee is bidden reioyce:
even as the chief of 10000, but especially that we conceive him in our hearts, as the blessed Virgae did in her womb, for which she is bidden rejoice:
av c-acp dt n-jn pp-f crd, cc-acp av-j cst pns12 vvb pno31 p-acp po12 n2, c-acp dt j-vvn n1 vdd p-acp po31 n1, p-acp r-crq pns31 vbz vvn n1:
(16) commentary (DIV2)
1707
Image 15
6888
Secondly, his Word carries his image, in trueth, holinesse, light, eternitie;
Secondly, his Word carries his image, in truth, holiness, Light, eternity;
ord, po31 n1 vvz po31 n1, p-acp n1, n1, n1, n1;
(16) commentary (DIV2)
1707
Image 15
6889
we must therefore with Dauid reioyce in the Word, because there God and Christ, and the blessed Spirit meete vs with light and abundant comfort.
we must Therefore with David rejoice in the Word, Because there God and christ, and the blessed Spirit meet us with Light and abundant Comfort.
pns12 vmb av p-acp np1 vvb p-acp dt n1, c-acp a-acp np1 cc np1, cc dt j-vvn n1 vvb pno12 p-acp n1 cc j n1.
(16) commentary (DIV2)
1707
Image 15
6890
The wise men seeing the Starre, that led them to Christ, reioyced with exceeding great ioy: The Word is to vs this Starre, which leades vs to Christ,
The wise men seeing the Star, that led them to christ, rejoiced with exceeding great joy: The Word is to us this Star, which leads us to christ,
dt j n2 vvg dt n1, cst vvd pno32 p-acp np1, vvd p-acp vvg j n1: dt n1 vbz p-acp pno12 d n1, r-crq vvz pno12 p-acp np1,
(16) commentary (DIV2)
1707
Image 15
6891
first, in the Manger and on the Crosse in his humiliation, and then to his Crowne and Throne in his aduancement and exaltation:
First, in the Manger and on the Cross in his humiliation, and then to his Crown and Throne in his advancement and exaltation:
ord, p-acp dt n1 cc p-acp dt n1 p-acp po31 n1, cc av p-acp po31 n1 cc n1 p-acp po31 n1 cc n1:
(16) commentary (DIV2)
1707
Image 15
6892
Thirdly, The Saints of God carrie his image, and therefore all our delight must be in them that excel in vertue, Psa. 16. 2. and Psa. 137. 5, 6. Dauid considering the Church as the collection of the Saints, wisheth his hand to forget his cunning,
Thirdly, The Saints of God carry his image, and Therefore all our delight must be in them that excel in virtue, Psa. 16. 2. and Psa. 137. 5, 6. David considering the Church as the collection of the Saints, wishes his hand to forget his cunning,
ord, dt n2 pp-f np1 vvi po31 n1, cc av d po12 n1 vmb vbi p-acp pno32 cst vvb p-acp n1, np1 crd crd cc np1 crd crd, crd np1 vvg dt n1 p-acp dt n1 pp-f dt n2, vvz po31 n1 pc-acp vvi po31 n-jn,
(16) commentary (DIV2)
1707
Image 15
6893
and his tongue to cleaue to the roofe of his mouth, if hee preferre not Ierusalem to his chiefe ioy.
and his tongue to cleave to the roof of his Mouth, if he prefer not Ierusalem to his chief joy.
cc po31 n1 pc-acp vvi p-acp dt n1 pp-f po31 n1, cs pns31 vvb xx np1 p-acp po31 j-jn n1.
(16) commentary (DIV2)
1707
Image 15
6894
Thirdly, next to Gods image, wee must reioyce in such things, as by which God is most glorified;
Thirdly, next to God's image, we must rejoice in such things, as by which God is most glorified;
ord, ord p-acp npg1 n1, pns12 vmb vvi p-acp d n2, c-acp p-acp r-crq n1 vbz av-ds vvn;
(16) commentary (DIV2)
1708
Image 15
6895
as first, when the Church inioyes prosperitie, when the Kingdome of God is magnified, his Scepter lifted vp,
as First, when the Church enjoys Prosperity, when the Kingdom of God is magnified, his Sceptre lifted up,
c-acp ord, c-crq dt n1 vvz n1, c-crq dt n1 pp-f np1 vbz vvn, po31 n1 vvd a-acp,
(16) commentary (DIV2)
1708
Image 15
6896
and set vp in the hearts of men, Psal. 122.
and Set up in the hearts of men, Psalm 122.
cc vvd a-acp p-acp dt n2 pp-f n2, np1 crd
(16) commentary (DIV2)
1708
Image 15
6897
First, I reioiced (saith Dauid) when they said vnto me, Let vs goe vp to the house of God.
First, I rejoiced (Says David) when they said unto me, Let us go up to the house of God.
ord, pns11 vvd (vvz np1) c-crq pns32 vvd p-acp pno11, vvb pno12 vvi a-acp p-acp dt n1 pp-f np1.
(16) commentary (DIV2)
1709
Image 15
6898
We reade of Iethro, that seeing all that God had done for Israel, he reioiced much,
We read of Jethro, that seeing all that God had done for Israel, he rejoiced much,
pns12 vvb pp-f np1, cst vvg d cst np1 vhd vdn p-acp np1, pns31 vvd av-d,
(16) commentary (DIV2)
1709
Image 15
6899
and so must wee when the Gospel hath free passage, the ministerie established and entertained,
and so must we when the Gospel hath free passage, the Ministry established and entertained,
cc av vmb pns12 c-crq dt n1 vhz j n1, dt n1 vvn cc vvn,
(16) commentary (DIV2)
1709
Image 15
6900
and the ruines of the Church are repaired, more then when we growe rich and wealthie in the world:
and the ruins of the Church Are repaired, more then when we grow rich and wealthy in the world:
cc dt n2 pp-f dt n1 vbr vvn, av-dc cs c-crq pns12 vvb j cc j p-acp dt n1:
(16) commentary (DIV2)
1709
Image 15
6901
therefore Christ teacheth vs first to pray, Thy Kingdome come.
Therefore christ Teaches us First to pray, Thy Kingdom come.
av np1 vvz pno12 ord pc-acp vvi, po21 n1 vvi.
(16) commentary (DIV2)
1709
Image 15
6902
Secondly, when men are conuerted from their wicked wayes, when the lost sheep, the lost groat is found.
Secondly, when men Are converted from their wicked ways, when the lost sheep, the lost groat is found.
ord, c-crq n2 vbr vvn p-acp po32 j n2, c-crq dt j-vvn n1, dt j-vvn n1 vbz vvn.
(16) commentary (DIV2)
1710
Image 15
6903
If the Angels in heauen reioice when a sinner repenteth;
If the Angels in heaven rejoice when a sinner Repenteth;
cs dt n2 p-acp n1 vvi c-crq dt n1 vvz;
(16) commentary (DIV2)
1710
Image 15
6904
much more must we, who are in more entire fellowship one with another, then the Angels are with vs. So the parable teacheth, Luc. 15. 32. It was meete we should be glad and make merrie;
much more must we, who Are in more entire fellowship one with Another, then the Angels Are with us So the parable Teaches, Luke 15. 32. It was meet we should be glad and make merry;
av-d av-dc vmb pns12, r-crq vbr p-acp dc j n1 crd p-acp n-jn, cs dt n2 vbr p-acp pno12 av dt n1 vvz, np1 crd crd pn31 vbds j pns12 vmd vbi j cc vvi j;
(16) commentary (DIV2)
1710
Image 15
6905
for thy brother was dead, but is aliue, was lost, but is found.
for thy brother was dead, but is alive, was lost, but is found.
p-acp po21 n1 vbds j, cc-acp vbz j, vbds vvn, cc-acp vbz vvn.
(16) commentary (DIV2)
1710
Image 15
6906
How did Paul reioice, and wish Philemon to reioice with him, when his runnagate seruant Onesimus was conuerted?
How did Paul rejoice, and wish Philemon to rejoice with him, when his runagate servant Onesimus was converted?
q-crq vdd np1 vvi, cc vvb np1 pc-acp vvi p-acp pno31, c-crq po31 n1 n1 np1 vbds vvn?
(16) commentary (DIV2)
1710
Image 15
6907
Thirdly, when our selues or others increase and grow in grace:
Thirdly, when our selves or Others increase and grow in grace:
ord, c-crq po12 n2 cc n2-jn n1 cc vvi p-acp n1:
(16) commentary (DIV2)
1711
Image 15
6908
The Apostles in all their Epistles, breake out into exceeding ioy and thankesgiuing, for graces bestowed vpon beleeuers, that their faith was published abroad, their loue abounded, &c. 1. Thes. 1. 3, 4. and the Apostle Iohn reioiced greatly to see the elect Ladies children walking in the trueth, 2. Ioh. 4.
The Apostles in all their Epistles, break out into exceeding joy and thanksgiving, for graces bestowed upon believers, that their faith was published abroad, their love abounded, etc. 1. Thebes 1. 3, 4. and the Apostle John rejoiced greatly to see the elect Ladies children walking in the truth, 2. John 4.
dt n2 p-acp d po32 n2, vvb av p-acp j-vvg n1 cc n1, c-acp n2 vvn p-acp n2, cst po32 n1 vbds vvn av, po32 n1 vvn, av crd np1 crd crd, crd cc dt np1 np1 vvd av-j pc-acp vvi dt j-vvn n2 n2 vvg p-acp dt n1, crd np1 crd
(16) commentary (DIV2)
1711
Image 15
6909
If a man thus bestow his ioy for matter, manner, and measure, hee shall finde little roume left for carnall and vaine ioyes, which are not more short in holding, then bitter in forgoing them.
If a man thus bestow his joy for matter, manner, and measure, he shall find little room left for carnal and vain Joys, which Are not more short in holding, then bitter in foregoing them.
cs dt n1 av vvi po31 n1 p-acp n1, n1, cc n1, pns31 vmb vvi j n1 vvn p-acp j cc j n2, r-crq vbr xx av-dc j p-acp vvg, av j p-acp vvg pno32.
(16) commentary (DIV2)
1712
Image 15
6910
All this admonisheth vs to rectifie our ioy, and thus to order it, by which onely wee put difference betweene our selues and the brute beasts, who reioyce in fulfilling their appetite,
All this Admonisheth us to rectify our joy, and thus to order it, by which only we put difference between our selves and the brutus beasts, who rejoice in fulfilling their appetite,
d d vvz pno12 pc-acp vvi po12 n1, cc av p-acp n1 pn31, p-acp r-crq av-j pns12 vvd n1 p-acp po12 n2 cc dt n1 n2, r-crq vvb p-acp vvg po32 n1,
(16) commentary (DIV2)
1713
Image 15
6911
but can reioyce in nothing higher then themselues.
but can rejoice in nothing higher then themselves.
cc-acp vmb vvi p-acp pix av-jc cs px32.
(16) commentary (DIV2)
1713
Image 15
6912
Accursed is all that ioy in the creature, which is not begun, continued, and ended in the Lord and for the Lord.
Accursed is all that joy in the creature, which is not begun, continued, and ended in the Lord and for the Lord.
j-vvn vbz d cst vvb p-acp dt n1, r-crq vbz xx vvn, vvd, cc vvn p-acp dt n1 cc p-acp dt n1.
(16) commentary (DIV2)
1713
Image 15
6913
Diues enioyed wealth and pleasure, went in Purple, and fared deliciously euery day, but he is now in hell,Diues enjoyed wealth and pleasure, went in Purple, and fared deliciously every day, but he is now in hell,
fw-la vvn n1 cc n1, vvd p-acp j-jn, cc vvd av-j d n1, cc-acp pns31 vbz av p-acp n1,
(16) commentary (DIV2)
1713
Image 15
6914
and his tongue that called for nothing but pleasure, calleth now for a drop of cold water, but cannot haue it.
and his tongue that called for nothing but pleasure, calls now for a drop of cold water, but cannot have it.
cc po31 n1 cst vvd p-acp pix cc-acp n1, vvz av p-acp dt n1 pp-f j-jn n1, cc-acp vmbx vhi pn31.
(16) commentary (DIV2)
1713
Image 15
6915
By what markes may I try my ioy, whether it be spirituall and in the Lord, or no? Know it by these rules:
By what marks may I try my joy, whither it be spiritual and in the Lord, or no? Know it by these rules:
p-acp r-crq n2 vmb pns11 vvi po11 n1, cs pn31 vbb j cc p-acp dt n1, cc dx? vvb pn31 p-acp d n2:
(16) commentary (DIV2)
1714
Image 15
6916
First, thy person must bee in Christ, thou must bee a beleeuer; if thy name bee written in heauen, thy ioy is godly ioy:
First, thy person must be in christ, thou must be a believer; if thy name be written in heaven, thy joy is godly joy:
ord, po21 n1 vmb vbi p-acp np1, pns21 vmb vbi dt n1; cs po21 n1 vbi vvn p-acp n1, po21 n1 vbz j n1:
(16) commentary (DIV2)
1715
Image 15
6917
no part in Christ, no part in this ioy.
no part in christ, no part in this joy.
dx n1 p-acp np1, dx n1 p-acp d n1.
(16) commentary (DIV2)
1715
Image 15
6918
Secondly, thou gettest and holdest it by the right hand of faith, and therefore it is called the ioy of faith, Phil. 1. 25. Christ for the confirming of his Disciples ioy, commaunded them to beleeue in him, Ioh. 14. 1. and 1. Pet. 1. 8. After yee beleeued, ye reioyced with ioy vnspeakable and glorious: more faith, more ioy;
Secondly, thou gettest and holdest it by the right hand of faith, and Therefore it is called the joy of faith, Philip 1. 25. christ for the confirming of his Disciples joy, commanded them to believe in him, John 14. 1. and 1. Pet. 1. 8. After ye believed, you rejoiced with joy unspeakable and glorious: more faith, more joy;
ord, pns21 vv2 cc vv2 pn31 p-acp dt j-jn n1 pp-f n1, cc av pn31 vbz vvn dt n1 pp-f n1, np1 crd crd np1 p-acp dt vvg pp-f po31 n2 vvb, vvd pno32 pc-acp vvi p-acp pno31, np1 crd crd cc crd np1 crd crd p-acp pn22 vvd, pn22 vvd p-acp n1 j-u cc j: av-dc n1, dc n1;
(16) commentary (DIV2)
1716
Image 15
6919
no faith, no ioy, small faith or desire to beleeue, small ioy. Thirdly, diligent study in Gods word:
no faith, no joy, small faith or desire to believe, small joy. Thirdly, diligent study in God's word:
dx n1, dx n1, j n1 cc n1 pc-acp vvi, j n1. ord, j n1 p-acp ng1 n1:
(16) commentary (DIV2)
1716
Image 15
6920
for faith finds not ioy euery where, but onely in the Word. Iohn 15. These things haue I said, that my ioy may abide in you.
for faith finds not joy every where, but only in the Word. John 15. These things have I said, that my joy may abide in you.
p-acp n1 vvz xx vvi d q-crq, cc-acp av-j p-acp dt n1. np1 crd np1 n2 vhb pns11 vvd, cst po11 n1 vmb vvi p-acp pn22.
(16) commentary (DIV2)
1717
Image 15
6921
The two Disciples going to Emmaus, and Christ conferring with them, said afterward one to another, Did not our hearts burne within vs,
The two Disciples going to Emmaus, and christ conferring with them, said afterwards one to Another, Did not our hearts burn within us,
dt crd n2 vvg p-acp np1, cc np1 vvg p-acp pno32, vvd av crd p-acp n-jn, vdd xx po12 n2 vvi p-acp pno12,
(16) commentary (DIV2)
1717
Image 15
6922
while he talked with vs? Heere then is a plaine difference betweene Gods word and the writings of men:
while he talked with us? Here then is a plain difference between God's word and the writings of men:
cs pns31 vvd p-acp pno12? av av vbz dt j n1 p-acp npg1 n1 cc dt n2 pp-f n2:
(16) commentary (DIV2)
1717
Image 15
6923
all the words of Philosophers are legall, and knew no Euangelicall ioy;
all the words of Philosophers Are Legal, and knew not Evangelical joy;
d dt n2 pp-f n2 vbr j, cc vvd xx np1 n1;
(16) commentary (DIV2)
1717
Image 15
6924
for, which of them euer taught concerning remission of sinne or saluation by Christ? Therefore accursed are such blasphemous hell-hounds as hold the word of God as a policy,
for, which of them ever taught Concerning remission of sin or salvation by christ? Therefore accursed Are such blasphemous hellhounds as hold the word of God as a policy,
p-acp, r-crq pp-f pno32 av vvd vvg n1 pp-f n1 cc n1 p-acp np1? av vvn vbr d j n2 c-acp vvb dt n1 pp-f np1 p-acp dt n1,
(16) commentary (DIV2)
1717
Image 15
6925
and say there are as good sentences in Poets and Philosophers as in it. Fourthly, examine what thy conuersation is, Righteous and vpright men must reioyce:
and say there Are as good sentences in Poets and Philosophers as in it. Fourthly, examine what thy Conversation is, Righteous and upright men must rejoice:
cc vvb pc-acp vbr a-acp j n2 p-acp n2 cc n2 c-acp p-acp pn31. ord, vvb r-crq po21 n1 vbz, j cc av-j n2 vmb vvi:
(16) commentary (DIV2)
1717
Image 15
6926
for sinne grieues the Spirit and extinguisheth ioy, but piety and care of good conscience not onely cheareth him,
for sin grieves the Spirit and extinguisheth joy, but piety and care of good conscience not only Cheereth him,
p-acp n1 vvz dt n1 cc vvz n1, cc-acp n1 cc n1 pp-f j n1 xx av-j vvz pno31,
(16) commentary (DIV2)
1718
Image 15
6927
but also is a sweet feast within, and that continuall. Fistly, and lastly, examine thy proceeding in mortification:
but also is a sweet feast within, and that continual. Firstly, and lastly, examine thy proceeding in mortification:
cc-acp av vbz dt j n1 p-acp, cc cst j. av, cc ord, vvb po21 n-vvg p-acp n1:
(16) commentary (DIV2)
1718
Image 15
6928
for as it is 1. Cor. 15. 31. By our reioycing which I haue in Christ Iesus, I die daily:
for as it is 1. Cor. 15. 31. By our rejoicing which I have in christ Iesus, I die daily:
c-acp c-acp pn31 vbz crd np1 crd crd p-acp po12 vvg r-crq pns11 vhb p-acp np1 np1, pns11 vvb av-j:
(16) commentary (DIV2)
1719
Image 15
6929
the ioy of faith makes a man labour and long to bee disburdened of sinne the cause of sorrow,
the joy of faith makes a man labour and long to be disburdened of sin the cause of sorrow,
dt n1 pp-f n1 vvz dt n1 n1 cc av-j pc-acp vbi vvn pp-f n1 dt n1 pp-f n1,
(16) commentary (DIV2)
1719
Image 15
6930
and willing to goe to God, at whose right hand is fulnesse of ioy for euermore.
and willing to go to God, At whose right hand is fullness of joy for evermore.
cc j pc-acp vvi p-acp np1, p-acp rg-crq j-jn n1 vbz n1 pp-f n1 c-acp av.
(16) commentary (DIV2)
1719
Image 15
6931
Thus haue wee by Gods grace finished this worthy Psalme, which begun with sorrow, but ends in solace;
Thus have we by God's grace finished this worthy Psalm, which begun with sorrow, but ends in solace;
av vhb pns12 p-acp npg1 n1 vvd d j n1, r-crq vvd p-acp n1, cc-acp vvz p-acp n1;
(16) commentary (DIV2)
1720
Image 15
6932
we went foorth mourning, carrying out our seede, but now we bring in our sheaues with reioycing;
we went forth mourning, carrying out our seed, but now we bring in our sheaves with rejoicing;
pns12 vvd av n1, vvg av po12 n1, cc-acp av pns12 vvb p-acp po12 n2 p-acp vvg;
(16) commentary (DIV2)
1720
Image 15
6933
wee haue sowed in teares, now wee reape in ioy.
we have sowed in tears, now we reap in joy.
pns12 vhb vvn p-acp n2, av pns12 vvb p-acp n1.
(16) commentary (DIV2)
1720
Image 15
6934
For which blessed fruit, the forerunner of our full haruest of ioyes, at Gods right hand for euermore,
For which blessed fruit, the forerunner of our full harvest of Joys, At God's right hand for evermore,
p-acp r-crq j-vvn n1, dt n1 pp-f po12 j n1 pp-f n2, p-acp ng1 j-jn n1 p-acp av,
(16) commentary (DIV2)
1720
Image 15
6935
and for all other comforts accompanying the same; To God the Father and Fountaine; and to Iesus Christ the Meriter and restorer;
and for all other comforts accompanying the same; To God the Father and Fountain; and to Iesus christ the Meriter and restorer;
cc p-acp d j-jn n2 vvg dt d; p-acp np1 dt n1 cc n1; cc p-acp np1 np1 dt fw-la cc n1;
(16) commentary (DIV2)
1720
Image 15
6936
and to the holy Spirit of consolation, the immediat applyer, and sealer of it to the hearts of the Elect:
and to the holy Spirit of consolation, the immediate applyer, and sealer of it to the hearts of the Elect:
cc p-acp dt j n1 pp-f n1, dt j n1, cc n1 pp-f pn31 p-acp dt n2 pp-f dt j-vvn:
(16) commentary (DIV2)
1720
Image 15
6937
be all praise and honour, in all Churches for euer and euer. Amen. FINIS.
be all praise and honour, in all Churches for ever and ever. Amen. FINIS.
vbb d n1 cc n1, p-acp d n2 c-acp av cc av. uh-n. fw-la.
(16) commentary (DIV2)
1720
Image 15
