Ton anexichniaston plouton [sic] tou Christou. The unsearchable riches of Christ. Or, Meat for strong men. Milke [for] babes. Held for th in twenty-two sermons from Ephesians 3.8. By Thomas Brookes, preacher of the Word at Margarets New-Fishstreet.
THE Ʋnsearchable Riches OF CHRIST. EPHES. 3. 8. Ʋnto me who am lesse then the least of all Saints is this grace given, that I should preach among the Gentiles, the Ʋnsearchable Riches of Christ.
THE Ʋnsearchable Riches OF CHRIST. EPHESIANS. 3. 8. Ʋnto me who am less then the least of all Saints is this grace given, that I should preach among the Gentiles, the Ʋnsearchable Riches of christ.
In the Greek, or was this Grace given. The word that's here rendred Grace, is taken in Scripture, not onely for the favour of God, but also for his Gratious gifts; and so you are to understand it in this place:
In the Greek, or was this Grace given. The word that's Here rendered Grace, is taken in Scripture, not only for the favour of God, but also for his Gracious Gifts; and so you Are to understand it in this place:
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Sometimes the word is used more especially for the people of the Jewes. Sometimes 'tis used for the Gentiles distinguished from the Jewes, so 'tis used, Mat. 6. 32. For after all these things doe the Gentiles seeke; and so 'tis used here;
Sometime the word is used more especially for the people of the Jews. Sometime it's used for the Gentiles distinguished from the Jews, so it's used, Mathew 6. 32. For After all these things do the Gentiles seek; and so it's used Here;
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The Greek word signifies, Not to be traced out. Here's Rhetorick indeed! here's riches, unsearchable riches, unsearchable riches of Christ. Riches alwayes imply two things. First, Abundance.
The Greek word signifies, Not to be traced out. Here's Rhetoric indeed! here's riches, unsearchable riches, unsearchable riches of christ. Riches always imply two things. First, Abundance.
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in Christ are riches of Justification, Tit. 2. 14. in Christ are riches of Sanctification, Phil. 4. 12, 13. in Christ are riches of Consolation, 2 Cor. 12. 9. and in Christ are riches of Glorification, 1 Pet. 1. But of these glorious unsearchable riches of Christ, we shall speak hereafter.
in christ Are riches of Justification, Tit. 2. 14. in christ Are riches of Sanctification, Philip 4. 12, 13. in christ Are riches of Consolation, 2 Cor. 12. 9. and in christ Are riches of Glorification, 1 Pet. 1. But of these glorious unsearchable riches of christ, we shall speak hereafter.
Or if you will, take the Observation thus, That those that are the most highly valued and esteemed of by God, are lowest and least in their owne esteeme.
Or if you will, take the Observation thus, That those that Are the most highly valued and esteemed of by God, Are lowest and least in their own esteem.
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Ʋnto me who am lesse then the least of all Saints, &c. The Second Observation is, That there are weake Saints as well as strong, little Saints as well as great. Or thus:
Ʋnto me who am less then the least of all Saints, etc. The Second Observation is, That there Are weak Saints as well as strong, little Saints as well as great. Or thus:
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In the handling of this Point I shall doe these three things. 1 I shall prove that the most holy soules are alwayes the most humble soules. 2 I shall shew you the Properties of soules truly humble. 3 I shall shew you the Reasons,
In the handling of this Point I shall do these three things. 1 I shall prove that the most holy Souls Are always the most humble Souls. 2 I shall show you the Properties of Souls truly humble. 3 I shall show you the Reasons,
then Job; as you may see, Job 1. 8. And the Lord said unto Satan, hast thou considered my Servant Job, that there is none like him in the Earth, a perfect and an upright man, one that feareth God, and escheweth evill.
then Job; as you may see, Job 1. 8. And the Lord said unto Satan, hast thou considered my Servant Job, that there is none like him in the Earth, a perfect and an upright man, one that fears God, and escheweth evil.
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When he saw that glorious Miracle wrought by the Lord Jesus, he cryes out as one very sensible of his owne weaknesse and sinfullnesse, Depart from me, for I am a sinfull man.
When he saw that glorious Miracle wrought by the Lord jesus, he cries out as one very sensible of his own weakness and sinfullnesse, Depart from me, for I am a sinful man.
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and all the truth which thou hast shewed unto thy servant, &c. Jacob a man eminent in his prevailing with God, a Prince that had the honour and the happinesse to overcome the God of mercy,
and all the truth which thou hast showed unto thy servant, etc. Jacob a man eminent in his prevailing with God, a Prince that had the honour and the happiness to overcome the God of mercy,
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and what is more contemptible then a Flea? In Psal. 22. 6. I am a worme (saith he) and no man. The word that's there rendred Worme, is a word that signifies a very little Worm which breedeth in Scarlet, a Worme that's so little that a man can hardly see or perceive it.
and what is more contemptible then a Flay? In Psalm 22. 6. I am a worm (Says he) and no man. The word that's there rendered Worm, is a word that signifies a very little Worm which breeds in Scarlet, a Worm that's so little that a man can hardly see or perceive it.
I confesse, when I look abroad in the world, and observe the carriage of all sorts of men, my heart is stirr'd to speak as fully and as home to this point, as Christ shall help me.
I confess, when I look abroad in the world, and observe the carriage of all sorts of men, my heart is stirred to speak as Fully and as home to this point, as christ shall help me.
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Paul had been taken up into the third Heavens, and had glorious revelations and manifestations of God, he cryes out, I was a Blasphemer, a Persecuter, and Injurious.
Paul had been taken up into the third Heavens, and had glorious revelations and manifestations of God, he cries out, I was a Blasphemer, a Persecutor, and Injurious.
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and yet under all discoveries and revelations, he remembers that body of sin and death, that made him cry out, O wretched man that I am, who shall deliver me? Who shall ease me of my burden? who shall knock off these Chaines that make my life a hell? I will by a few instances prove the other branch, Gen. 32. 10. I am not worthy of the least of all the mercies (saith Jacob) for with my staffe I passed over this Jordan, and now I am become two bands.
and yet under all discoveries and revelations, he remembers that body of since and death, that made him cry out, Oh wretched man that I am, who shall deliver me? Who shall ease me of my burden? who shall knock off these Chains that make my life a hell? I will by a few instances prove the other branch, Gen. 32. 10. I am not worthy of the least of all the Mercies (Says Jacob) for with my staff I passed over this Jordan, and now I am become two bans.
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An humble soule is lowest, when his mercies are highest, he is least when he is greatest, he is lowest when he is highest, he is most poor, when he is most rich:
an humble soul is lowest, when his Mercies Are highest, he is least when he is greatest, he is lowest when he is highest, he is most poor, when he is most rich:
mercy gives the humble soule such excellent Counsell, as Plasilla the Empress gave her Husband Theodosius, Remember Oh Husband (saith she) what lately you were, and what now you are,
mercy gives the humble soul such excellent Counsel, as Plasilla the Empress gave her Husband Theodosius, remember O Husband (Says she) what lately you were, and what now you Are,
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Now proud men that are lifted up from the dunghill, that abound in worldly wealth, ah how do's their blood rise with their outward good, the more mercies they have, the more proud they are;
Now proud men that Are lifted up from the dunghill, that abound in worldly wealth, ah how do's their blood rise with their outward good, the more Mercies they have, the more proud they Are;
A second Property of an humble soule, is this, He overlookes his owne righteousnesse, and lives upon the righteousnesse of another, to wit, the Lord Jesus. So the Apostle, Phil. 3. 8, 9, 10. overlooks his owne righteousnesse,
A second Property of an humble soul, is this, He overlooks his own righteousness, and lives upon the righteousness of Another, to wit, the Lord jesus. So the Apostle, Philip 3. 8, 9, 10. overlooks his own righteousness,
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I desire to be found in him, (saith he) not having mine owne righteousnesse, (away with it, it's drosse, it's dung, it's dogs-meat, 'tis a rotten righteousnesse,
I desire to be found in him, (Says he) not having mine own righteousness, (away with it, it's dross, it's dung, it's dogsmeat, it's a rotten righteousness,
an imperfect righteousnesse, a weak righteousnesse) which is of the Law, but that which is through the faith of Christ, the righteousnesse which is of God by Faith:
an imperfect righteousness, a weak righteousness) which is of the Law, but that which is through the faith of christ, the righteousness which is of God by Faith:
That is a spotlesse righteousnesse, a pure righteousnesse, a compleat righteousnesse, an incomparable righteousnesse: And therefore an humble soule overlookes his owne righteousnesse, and lives upon Christs righteousnesse.
That is a spotless righteousness, a pure righteousness, a complete righteousness, an incomparable righteousness: And Therefore an humble soul overlooks his own righteousness, and lives upon Christ righteousness.
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So Job, Though I were righteous, yet would I not answer, but I would make supplication to my Judge. Proud Pharisees blesse themselves in their owne righteousnesse, I thank God I am not as this Publican, I fast twice in the weeke, &c. I but now a soule truly humbled, blushes to see his owne righteousnesse,
So Job, Though I were righteous, yet would I not answer, but I would make supplication to my Judge. Proud Pharisees bless themselves in their own righteousness, I thank God I am not as this Publican, I fast twice in the Week, etc. I but now a soul truly humbled, Blushes to see his own righteousness,
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Thirdly, The lowest and the meanest good worke is not below an humble soule. An humble David will dance before the Ark, he enjoyed so much of God in it, that it caused him to leap and dance before it:
Thirdly, The lowest and the Meanest good work is not below an humble soul. an humble David will dance before the Ark, he enjoyed so much of God in it, that it caused him to leap and dance before it:
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Bonaventure, though he was born of great Parentage, and a great Scholler, yet, to keep his mind from swelling, he would often sweep rooms, wash vessels, and make beds.
Bonaventure, though he was born of great Parentage, and a great Scholar, yet, to keep his mind from swelling, he would often sweep rooms, wash vessels, and make Beds.
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though he might have liv'd like a King in his owne Countrey, yet having tasted of that life and sweet that was in Jesus, he was so humble that he would goe to Market,
though he might have lived like a King in his own Country, yet having tasted of that life and sweet that was in jesus, he was so humble that he would go to Market,
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So in Levit. 10. the Lord by fire from Heaven destroyes Aarons two Sons, Then Moses said unto Aaron, this is it that the Lord spake, saying, I will be sanctified in them that come nigh me,
So in Levit. 10. the Lord by fire from Heaven Destroys Aaron's two Sons, Then Moses said unto Aaron, this is it that the Lord spoke, saying, I will be sanctified in them that come High me,
The Hebrew word that is here rendred Peace, signifies the quietnesse and silence of his mind, he did not hold his tongue onely (for many a man may hold his tongue,
The Hebrew word that is Here rendered Peace, signifies the quietness and silence of his mind, he did not hold his tongue only (for many a man may hold his tongue,
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we are willing to heare that we may doe, that we may obey sincerely and universally the good pleasure of our God, knowing that 'tis as well our dignity as our duty so to doe.
we Are willing to hear that we may do, that we may obey sincerely and universally the good pleasure of our God, knowing that it's as well our dignity as our duty so to do.
There are three things in an humble soule that doe strongly incline it to duty. The first is Divine Love. The second is Divine Presence. The third is Divine Glory.
There Are three things in an humble soul that do strongly incline it to duty. The First is Divine Love. The second is Divine Presence. The third is Divine Glory.
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But now proud hearts they hate the truth, they cry out, Who is the Lord that we should obey him? And what are his Commandements that we should submit to them? I but an humble soule falls under the power of truth,
But now proud hearts they hate the truth, they cry out, Who is the Lord that we should obey him? And what Are his commandments that we should submit to them? I but an humble soul falls under the power of truth,
Poore men, you know, they doe not live upon themselves, they live upon others, they live upon the care of others, the love of others, the provision of others;
Poor men, you know, they do not live upon themselves, they live upon Others, they live upon the care of Others, the love of Others, the provision of Others;
why, thus an humble soule lives upon the care of Christ, the love of Christ, the promise of Christ, the faithfulnesse of Christ, the discoveries of Christ;
why, thus an humble soul lives upon the care of christ, the love of christ, the promise of christ, the faithfulness of christ, the discoveries of christ;
he lives upon Christ for his Justification, Phil. 3. from ver. 7. to 10 — He lives upon Christ for his Sanctification, Cant. 4. 16. Awake O North winde,
he lives upon christ for his Justification, Philip 3. from for. 7. to 10 — He lives upon christ for his Sanctification, Cant 4. 16. Awake Oh North wind,
and come thou South, blow upon my Garden that the spices thereof may flow out — And he lives upon Christ for his Consolation, Cant 2. 3. As the Apple-tree among the trees of the wood,
and come thou South, blow upon my Garden that the spices thereof may flow out — And he lives upon christ for his Consolation, Cant 2. 3. As the Apple tree among the trees of the wood,
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I sate downe under his shaddow with great delight, and his fruit was sweet to my tast — And he lives upon Christ for the performance of all holy actions, Phil. 4. 13. I can doe all things through Christ which strengtheneth me.
I sat down under his shadow with great delight, and his fruit was sweet to my taste — And he lives upon christ for the performance of all holy actions, Philip 4. 13. I can do all things through christ which strengtheneth me.
Gal. 2. 20. I live, yet not I but Christ lives in me, and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himselfe for me.
Gal. 2. 20. I live, yet not I but christ lives in me, and the life which I now live in the Flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.
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his stock of Graces, his stock of Comforts, his stock of experiences are in the hands of Jesus Christ, who is the Great Lord Keeper of all a Believers Graces,
his stock of Graces, his stock of Comforts, his stock of experiences Are in the hands of jesus christ, who is the Great Lord Keeper of all a Believers Graces,
and therefore he lives upon Christ, upon his love, and his provision, and his undertakings, &c. But now proud hearts live not upon the Lord Jesus Christ, they live upon themselves,
and Therefore he lives upon christ, upon his love, and his provision, and his undertakings, etc. But now proud hearts live not upon the Lord jesus christ, they live upon themselves,
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and upon their owne duties, their owne righteousnesse, their owne actings, as the Scripture evidences. Christ dwells in that heart most eminently, that hath emptied it selfe of it selfe.
and upon their own duties, their own righteousness, their own actings, as the Scripture evidences. christ dwells in that heart most eminently, that hath emptied it self of it self.
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Job 13. 25. Wilt thou break a leafe driven too and fro? and wilt thou pursue the dry stubble? Why I am but a leaf, I am but a little dry stubble, I am below thy wrath, I am so very, very bad, that I wonder that thou shouldst so much as spend a rod upon me.
Job 13. 25. Wilt thou break a leaf driven too and from? and wilt thou pursue the dry stubble? Why I am but a leaf, I am but a little dry stubble, I am below thy wrath, I am so very, very bad, that I wonder that thou Shouldst so much as spend a rod upon me.
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and worthlesse Creature, I wonder that thou shouldst take any paines to doe me good, I can't but count and call every thing a mercy that is lesse then hell.
and worthless Creature, I wonder that thou Shouldst take any pains to do me good, I can't but count and call every thing a mercy that is less then hell.
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Ah Lord, sayes the humble soul, if I may not have a loaf of mercy, give me a piece of mercy? if not a piece of mercy, give me a crum of mercy? If I may not have Sun-light, let me have Moon-light? if not Moonlight, let me have star-light? if not star-light, let me have candle-light? and for that I will blesse thee.
Ah Lord, Says the humble soul, if I may not have a loaf of mercy, give me a piece of mercy? if not a piece of mercy, give me a crumb of mercy? If I may not have Sunlight, let me have Moonlight? if not Moonlight, let me have starlight? if not starlight, let me have candlelight? and for that I will bless thee.
The name of Christ, the voyce of Christ, the foot-steps of Christ, the least touch of the Garment of Christ, the least regarded truth of Christ, the meanest and least regarded among the flock of Christ, is highly prized by humble soules that are interested in Christ.
The name of christ, the voice of christ, the footsteps of christ, the least touch of the Garment of christ, the least regarded truth of christ, the Meanest and least regarded among the flock of christ, is highly prized by humble Souls that Are interested in christ.
but proud hearts count great mercies small mercies, and small mercies, no mercies; yea pride do's so unman them, that they often call mercy, misery, &c. The eighth Property of an humble soule is this, It can never be good enough;
but proud hearts count great Mercies small Mercies, and small Mercies, no Mercies; yea pride do's so unman them, that they often call mercy, misery, etc. The eighth Property of an humble soul is this, It can never be good enough;
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No holinesse below that matchlesse, peerlesse, spotlesse, perfect holinesse that Saints shall have in the glorious day of Christs appearing, will satisfie this humble soule.
No holiness below that matchless, peerless, spotless, perfect holiness that Saints shall have in the glorious day of Christ appearing, will satisfy this humble soul.
An humble heart can't be satisfied with so much Grace as will bring him to glory, with so much of Heaven as will keep him from dropping into Hell, he is still a crying out, Give Lord give, give me more of thy selfe, more of thy Son, more of thy Spirit, give me more light, more life, more love, &c. Caesar in warlike matters, minded more what was to conquer, then what was conquered;
an humble heart can't be satisfied with so much Grace as will bring him to glory, with so much of Heaven as will keep him from dropping into Hell, he is still a crying out, Give Lord give, give me more of thy self, more of thy Son, more of thy Spirit, give me more Light, more life, more love, etc. Caesar in warlike matters, minded more what was to conquer, then what was conquered;
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Poor men are full of desires, they are often a sighing it out, O! that we had bread to strengthen us, drink to refresh us, cloths to cover us, friends to visit us,
Poor men Are full of Desires, they Are often a sighing it out, OH! that we had bred to strengthen us, drink to refresh us, clothes to cover us, Friends to visit us,
and houses to shelter us, &c. So souls that are spiritually poore, they are often a sighing it out, O! that we had more of Christ to strengthen us, more of Christ to refresh us, more of Christ to be a covering and shelter to us, &c. I had rather, sayes the humble soule, be a poor man and a rich Christian,
and houses to shelter us, etc. So Souls that Are spiritually poor, they Are often a sighing it out, OH! that we had more of christ to strengthen us, more of christ to refresh us, more of christ to be a covering and shelter to us, etc. I had rather, sayes the humble soul, be a poor man and a rich Christian,
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The light and glory of humble Christians rises by degrees, Cant. 6. 1. 1. Looking forth as the morning, with a little light. 2 Faire as the Moon, more light. 3 Clear as the Sun, i. e. Come up to a higher degree of spirituall light, life, and glory.
The Light and glory of humble Christians rises by Degrees, Cant 6. 1. 1. Looking forth as the morning, with a little Light. 2 Fair as the Moon, more Light. 3 Clear as the Sun, i. e. Come up to a higher degree of spiritual Light, life, and glory.
that they cloud the face of God, wound conscience, grieve the spirit, rejoyce Satan, and make work for Repentance, &c. An humble soule knows that little sins (suppose them so) are very dangerous;
that they cloud the face of God, wound conscience, grieve the Spirit, rejoice Satan, and make work for Repentance, etc. an humble soul knows that little Sins (suppose them so) Are very dangerous;
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So Aaron, when he saw his Sons suddenly surprised by a dreadfull and dolefull death, he held his peace, he bridled his passions, he sits silent under a terrible stroke of Divine Justice,
So Aaron, when he saw his Sons suddenly surprised by a dreadful and doleful death, he held his peace, he bridled his passion, he sits silent under a terrible stroke of Divine justice,
So when Samuel had told Eli, that God would judge his house for ever, and that he had sworn that the iniquity of his house should not be purged with sacrifice,
So when Samuel had told Eli, that God would judge his house for ever, and that he had sworn that the iniquity of his house should not be purged with sacrifice,
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So David; when Shimei manifested his desperate fury and folly, malice and madnesse, in raving and raging at him, in cursing and reproaching of him, sayes he, Let him alone, and let him curse,
So David; when Shimei manifested his desperate fury and folly, malice and madness, in raving and raging At him, in cursing and reproaching of him, Says he, Let him alone, and let him curse,
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and ignominious taunts, being demanded by way of scorne and reproach, Tell us what Christ has done for you, answered, He hath done what you see, that I am not moved at all the cruelties and contumelies you cast upon me.
and ignominious taunts, being demanded by Way of scorn and reproach, Tell us what christ has done for you, answered, He hath done what you see, that I am not moved At all the cruelties and Contumelies you cast upon me.
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insomuch that those wretches would say abroad, that he had a dumb Devil in him. Full Vessels will bear many a knock, many a stroke, and yet make no noise:
insomuch that those wretches would say abroad, that he had a dumb devil in him. Full Vessels will bear many a knock, many a stroke, and yet make no noise:
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An humble soule may groan under afflictions, but he will not grumble in calmes. Proud hearts discourse of patience, but in stormes humble hearts exercise patience.
an humble soul may groan under afflictions, but he will not grumble in calms. Proud hearts discourse of patience, but in storms humble hearts exercise patience.
God is too just to wrong me, and too gratious to harme me, and therefore I will be still and quiet, let him doe what he will with me, sayes the humble soule.
God is too just to wrong me, and too gracious to harm me, and Therefore I will be still and quiet, let him do what he will with me, Says the humble soul.
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which the Heathens seemed to intimate, in placing the Image of Angeronia with the mouth bound, upon the Altar of Volupia; to shew, that those that doe prudently and humbly conceale their sorrowes and anxieties by patience, shall attaine comfort and refreshment.
which the heathens seemed to intimate, in placing the Image of Angeronia with the Mouth bound, upon the Altar of Volupia; to show, that those that do prudently and humbly conceal their sorrows and anxieties by patience, shall attain Comfort and refreshment.
I need such and such mercies for the cheering, refreshing, quickening and strengthening of me, give them into my bosome upon the credit of Christs intercession.
I need such and such Mercies for the cheering, refreshing, quickening and strengthening of me, give them into my bosom upon the credit of Christ Intercession.
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Plutarch reports, that 'twas wont to be the way of the Molossians, when they would seek the favour of their Prince, they took up the Kings Son in their armes,
Plutarch reports, that 'twas wont to be the Way of the Molossians, when they would seek the favour of their Prince, they took up the Kings Son in their arms,
and so prevailes, &c. O but proud soules deal with God upon the credit of their owne worthinesse, righteousnesse, services, prayers, teares, fastings, &c. as the proud Pharisees, and those wrangling Hypocrites in Isa. 58. 1, 2, 3.
and so prevails, etc. Oh but proud Souls deal with God upon the credit of their own worthiness, righteousness, services, Prayers, tears, Fastings, etc. as the proud Pharisees, and those wrangling Hypocrites in Isaiah 58. 1, 2, 3.
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then to suffer one syllable or tittle of the Scripture to be altered. And when the Emperour threatned to Confiscate his Goods, to torment him, to banish him, or to kill him;
then to suffer one syllable or tittle of the Scripture to be altered. And when the Emperor threatened to Confiscate his Goods, to torment him, to banish him, or to kill him;
to kisse the crosse, to blesse God for the crosse, and to glorifie God under the crosse, &c. The thirteenth Property of an humble soule, is this, It seeks not, it looks not after great things.
to kiss the cross, to bless God for the cross, and to Glorify God under the cross, etc. The thirteenth Property of an humble soul, is this, It seeks not, it looks not After great things.
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Oh but proud Absalom, can't be content to be the Kings Son, unlesse he may have the Crowne presently, from his Fathers head. Caesar can abide no Superiour; nor Pompey an equall.
O but proud Absalom, can't be content to be the Kings Son, unless he may have the Crown presently, from his Father's head. Caesar can abide no Superior; nor Pompey an equal.
An humble Moses could say, when Eldad and Medad Prophecied in the Camp, Would God that all the Lords people were Prophets, and that the Lord would put his Spirit upon them. So humble Paul in Acts 26. 29. And Paul said, I would to God, that not onely thou,
an humble Moses could say, when Eldad and Medad Prophesied in the Camp, Would God that all the lords people were prophets, and that the Lord would put his Spirit upon them. So humble Paul in Acts 26. 29. And Paul said, I would to God, that not only thou,
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Remembring without ceasing your worke of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our father.
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord jesus christ, in the sighed of God and our father.
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yet as Eusebius reports, he called the Liberall Arts a publick poyson. This age is full of such Monsters, that envy every light that outshines their owne,
yet as Eusebius reports, he called the Liberal Arts a public poison. This age is full of such Monsters, that envy every Light that outshines their own,
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Dyonisius, having not very well used Plato at the Court, when he was gone, fearing least he should write against him, he sent after him to bid him not to write against him:
Dionysius, having not very well used Plato At the Court, when he was gone, fearing lest he should write against him, he sent After him to bid him not to write against him:
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But yet my prayer shall be in their calamities, I will requite their reproofs with my best prayers, in the day of their Calamity, saith David: Whereas a proud heart will neither pray for such,
But yet my prayer shall be in their calamities, I will requite their reproofs with my best Prayers, in the day of their Calamity, Says David: Whereas a proud heart will neither pray for such,
as Ahab did good Micaiah; and Herod did John Baptist, and the Pharisees our Saviour, Luke 16. 13. Christ being to deale with the covetous Scribes and Pharisees, he layes the Law home,
as Ahab did good Micaiah; and Herod did John Baptist, and the Pharisees our Saviour, Lycia 16. 13. christ being to deal with the covetous Scribes and Pharisees, he lays the Law home,
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and the more great they are, the more commonly they are recompenced with ingratitude. Secondly, it is Because in this life they have but a tast of God.
and the more great they Are, the more commonly they Are recompensed with ingratitude. Secondly, it is Because in this life they have but a taste of God.
The Rabbins, in their Comments upon Scripture, when they meet with hard knots that they cannot explicate, they salve all with this, When Elias comes, he will resolve all things.
The Rabbis, in their Comments upon Scripture, when they meet with hard knots that they cannot explicate, they salve all with this, When Elias comes, he will resolve all things.
Here God gives his people some tasts that they may not faint; and he gives them but a tast, that they may long to be at home; that they may keep humble;
Here God gives his people Some tastes that they may not faint; and he gives them but a taste, that they may long to be At home; that they may keep humble;
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As the fretting Leprosie, in the walls of the house, would not out, till the house it selfe was demolisht — Though Sin and Grace were never borne together,
As the fretting Leprosy, in the walls of the house, would not out, till the house it self was demolished — Though since and Grace were never born together,
'Tis very observable, that the Saints are pressed to take notice of their better part, Cant. 1. 15. Behold thou art faire my Love, behold thou art faire.
It's very observable, that the Saints Are pressed to take notice of their better part, Cant 1. 15. Behold thou art fair my Love, behold thou art fair.
And as they have the cleerest Visions of God, so those actions of God give them the fullest sight and knowledge of their owne sinfullnesse and nothingnesse.
And as they have the Clearest Visions of God, so those actions of God give them the Fullest sighed and knowledge of their own sinfullnesse and nothingness.
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Oh the Vision that I have had of the glory of God, hath given me such a clear and full sight of my owne vilenesse and basenesse, that I can't but loath and abhor my selfe.
O the Vision that I have had of the glory of God, hath given me such a clear and full sighed of my own vileness and baseness, that I can't but loath and abhor my self.
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When Abraham drawes neer to God, then he accounts himselfe but dust and ashes, Gen. 18. 26, 27. The Angels that are neere God, that stand before him, they cover their faces with two wings,
When Abraham draws near to God, then he accounts himself but dust and Ashes, Gen. 18. 26, 27. The Angels that Are near God, that stand before him, they cover their faces with two wings,
I have knowne a good old man, saith Bernard, who when he had heard of any that had committed some notorious offence, was wont to say with himselfe, He fell to day, so may I to morrow. Now the Reason why humble soules doe keep up in themselves a holy feare of falling, is;
I have known a good old man, Says Bernard, who when he had herd of any that had committed Some notorious offence, was wont to say with himself, He fell to day, so may I to morrow. Now the Reason why humble Souls do keep up in themselves a holy Fear of falling, is;
When Agamemnon said, What should the Conquerour feare? Casander presently answered, (Quod nihil timet) He should feare this most of all, that he fears not at all.
When Agamemnon said, What should the Conqueror Fear? Casander presently answered, (Quod nihil timet) He should Fear this most of all, that he fears not At all.
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Is it so, that the most holy soules, are the most humble soules? Then this shewes you, That the number of holy soules is very few. Oh how few be there that are low in their owne eyes!
Is it so, that the most holy Souls, Are the most humble Souls? Then this shows you, That the number of holy Souls is very few. O how few be there that Are low in their own eyes!
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I may add, And the poore mans Cousen; and the prophane mans Cousen; and the Civil mans Cousen; and the formall mans Cousen; and the Hypocrites Cousen; yea, all mens Cousen;
I may add, And the poor men cousin; and the profane men cousin; and the Civil men cousin; and the formal men cousin; and the Hypocrites cousin; yea, all men's cousin;
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as you would approve your selves to be not onely good, but eminently good, Keep humble. Since England was England; since the Gospel shined amongst us, there was never such reason to presse this duty of humility,
as you would approve your selves to be not only good, but eminently good, Keep humble. Since England was England; since the Gospel shined among us, there was never such reason to press this duty of humility,
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First, to lay downe some Motives that may work you to be humble. Secondly, to propound some Directions that may further you in this work. First, for the Motives: Consider,
First, to lay down Some Motives that may work you to be humble. Secondly, to propound Some Directions that may further you in this work. First, for the Motives: Consider,
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An humble soule shall be both of Gods Court, and his Counsel too — Humble Jacob, that was in his owne eyes, lesse then the least of all mercies, what a glorious Vision had he of God;
an humble soul shall be both of God's Court, and his Counsel too — Humble Jacob, that was in his own eyes, less then the least of all Mercies, what a glorious Vision had he of God;
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when the Ground was his Bed, and the Stone his Pillow, and the Hedges his Curtaines, and the Heavens his Canopie: Then he saw Angels ascend and descend.
when the Ground was his Bed, and the Stone his Pillow, and the Hedges his Curtains, and the Heavens his Canopy: Then he saw Angels ascend and descend.
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there's none prises grace like humble soules; there's none improves grace like humble soules: Therefore God singles out the humble soule, to fill him to the brim with grace,
there's none prizes grace like humble Souls; there's none improves grace like humble Souls: Therefore God singles out the humble soul, to fill him to the brim with grace,
The Greek word that is rendred, Cloathed, comes of another Greek word that signifies to knit, and tye knots, as delicate and curious women use to doe, of Ribbons, to adorne their heads and bodies;
The Greek word that is rendered, Clothed, comes of Another Greek word that signifies to knit, and tie knots, as delicate and curious women use to do, of Ribbons, to adorn their Heads and bodies;
as if humility were the knot of every vertue, the grace of every grace. Chrysostome calls Humility, The Root, Mother, Nurse, Foundation, and Band of all Virtue.
as if humility were the knot of every virtue, the grace of every grace. Chrysostom calls Humility, The Root, Mother, Nurse, Foundation, and Band of all Virtue.
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Be cloathed with humility: And that, Col. 3. 12. Put on therefore as the Elect of God, holy and Beloved, Bowels of mercy, kindnesse, humblenesse of mind, meeknesse, long-suffering. No Robes to these.
Be clothed with humility: And that, Col. 3. 12. Put on Therefore as the Elect of God, holy and beloved, Bowels of mercy, kindness, humbleness of mind, meekness, long-suffering. No Robes to these.
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Prov. 22. 4. By humility, and the feare of the Lord, are riches and honour, &c. The Hebrew is, The heele of humility: Riches and honour follow humility at the very heeles. One of the Ancients used to say, that Humility is the first, second,
Curae 22. 4. By humility, and the Fear of the Lord, Are riches and honour, etc. The Hebrew is, The heel of humility: Riches and honour follow humility At the very heals. One of the Ancients used to say, that Humility is the First, second,
An humble soule is like the Violet, that by its fragrant smell, drawes the eye and the hearts of others, to him, Mat. 18. 14. They are the greatest in the Ki•gdome of Heaven.
an humble soul is like the Violet, that by its fragrant smell, draws the eye and the hearts of Others, to him, Mathew 18. 14. They Are the greatest in the Ki•gdome of Heaven.
It is storyed of the Romans, that were the proudest people on the Earth, that they reckoned it as a parcell of their praise, that they brought down the proud.
It is storied of the Roman, that were the proudest people on the Earth, that they reckoned it as a parcel of their praise, that they brought down the proud.
He rifes and washes his Disciples feet, &c. and mark what he aimes at in that carriage of his, vers. 12, 13, 14. Know ye what I have done unto you (saith he) Yee call me Master, and Lord,
He rifes and washes his Disciples feet, etc. and mark what he aims At in that carriage of his, vers. 12, 13, 14. Know you what I have done unto you (Says he) Ye call me Master, and Lord,
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Upon consideration of this great and eminent example of Christs humility, Guericus, a good man, cryed out, Thou hast overcome me, O Lord, thou hast overcome my pride, this example of thine hath mastered me.
Upon consideration of this great and eminent Exampl of Christ humility, Guericus, a good man, cried out, Thou hast overcome me, Oh Lord, thou hast overcome my pride, this Exampl of thine hath mastered me.
Oh that we could say with this good man, Thou hast overcome, O Lord, thou hast overcome our proud hearts, by this example thou hast over-mastered our lofty spirits.
O that we could say with this good man, Thou hast overcome, Oh Lord, thou hast overcome our proud hearts, by this Exampl thou hast overmastered our lofty spirits.
This example of Christs humility, you have further set forth, Phil. 2. 6, 7, 8. Who being in the forme of God (that is, in the Nature and Essence of God, being very God, cloathed with Divine glory and Majesty,
This Exampl of Christ humility, you have further Set forth, Philip 2. 6, 7, 8. Who being in the Form of God (that is, in the Nature and Essence of God, being very God, clothed with Divine glory and Majesty,
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for it is more to become obedient, then to humble himselfe; and more to yeeld unto death, then to become obedient; and yet more to be crucified, then simply to dye; for it was to submit himselfe to a most painfull, ignominious, and cursed death.
for it is more to become obedient, then to humble himself; and more to yield unto death, then to become obedient; and yet more to be Crucified, then simply to die; for it was to submit himself to a most painful, ignominious, and cursed death.
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I have read of an Earl called Eleazarus, that being given to immoderate anger, was cured of that disordered affection, by studying of Christ, and his patience;
I have read of an Earl called Eleazarus, that being given to immoderate anger, was cured of that disordered affection, by studying of christ, and his patience;
Oh that it was Engraven upon the dishes you eat in, the cups you drink in, the seats you sit on, the Beds you lye on, &c. Jerome having read the Religious life and death of Hilaron, folding up the Book, said, Well, Hilaron shall be the Champion whom I will imitate.
O that it was Engraven upon the Dishes you eat in, the cups you drink in, the seats you fit on, the Beds you lie on, etc. Jerome having read the Religious life and death of Hilaron, folding up the Book, said, Well, Hilaron shall be the Champion whom I will imitate.
Sixthly, Consider, Humility will free a man from perturbations and distempers. When there are never such great stormes without, humility will cause a calme within.
Sixthly, Consider, Humility will free a man from perturbations and distempers. When there Are never such great storms without, humility will cause a Cam within.
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An humble soule saith, who am I, that I may not be despised? Who am I, that I may not be reproached, abused, slighted, neglected? That which will break a proud mans heart, will not so much as break an humble mans sleep. In the midst of a storme,
an humble soul Says, who am I, that I may not be despised? Who am I, that I may not be reproached, abused, slighted, neglected? That which will break a proud men heart, will not so much as break an humble men sleep. In the midst of a storm,
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and providence, an humble soule is quiet, and still, like a ship in a Harbour. 2 Sam. 16. 6. to 13. Shimei comes rayling and cursing of David, and calls him a bloudy man,
and providence, an humble soul is quiet, and still, like a ship in a Harbour. 2 Sam. 16. 6. to 13. Shimei comes railing and cursing of David, and calls him a bloody man,
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Therefore the Septuagint commonly Translate it (Paranomos) altogether irregular. It signifies most flagitious men, and notorious and desperately wicked, stigmatized Villaines, even incarnate Devis;
Therefore the septuagint commonly Translate it (Paranomos) altogether irregular. It signifies most flagitious men, and notorious and desperately wicked, stigmatized Villains, even incarnate Devis;
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What though I am thus and thus wronged? What though I have an opportunity for revenge? yet I must suffer more then so for Christ, sayes the humble soule.
What though I am thus and thus wronged? What though I have an opportunity for revenge? yet I must suffer more then so for christ, Says the humble soul.
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Gallesius observes, upon Exod. 22. 28. the patience and humble carriage of those three Emperours, Theodosius, Honorius, and Arcadius, towards those that spake evill of them;
Gallesius observes, upon Exod 22. 28. the patience and humble carriage of those three emperors, Theodosius, Honorius, and Arcadius, towards those that spoke evil of them;
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and making of him the Leader of his people Israel. Gideon was very little in his owne eyes, he was the least of his Fathers house in his owne apprehension,
and making of him the Leader of his people Israel. gideon was very little in his own eyes, he was the least of his Father's house in his own apprehension,
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nor mine eyes lifted up, Psal. 131. 1, 2. Abigall was not made Davids wife, till she thought it honour enough to wash the feet of the meanest of Davids servants, 1 Sam. 25. Moses must be forty years a stranger in Midian, before he become King in Jeshurun: He must be struck sick to death in the Inn,
nor mine eyes lifted up, Psalm 131. 1, 2. Abigail was not made Davids wife, till she Thought it honour enough to wash the feet of the Meanest of Davids Servants, 1 Sam. 25. Moses must be forty Years a stranger in Midian, before he become King in Jeshurun: He must be struck sick to death in the Inn,
It was a sweet Observation of Luther, That for the most part when God set him upon any speciall service for the good of the Church, he was brought low by some fit of sicknesse, or other.
It was a sweet Observation of Luther, That for the most part when God Set him upon any special service for the good of the Church, he was brought low by Some fit of sickness, or other.
others by being prodigall of their blood, and many by giving themselves up to all manner of basenesse and wickednesse, whereby their carnall ends may be attain'd,
Others by being prodigal of their blood, and many by giving themselves up to all manner of baseness and wickedness, whereby their carnal ends may be attained,
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The eighth and last Consideration that I shall propound is this, Consider humility keeps the soule free from many darts of Satans casting, and snares of his spreading.
The eighth and last Consideration that I shall propound is this, Consider humility keeps the soul free from many darts of Satan casting, and snares of his spreading.
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he sate downe, and mourned, and said with himselfe, Who shall passe through these? whereunto he heard a voyce answering, Humility shall passe through them.
he sat down, and mourned, and said with himself, Who shall pass through these? whereunto he herd a voice answering, Humility shall pass through them.
when I would throw thee downe, thou liftest up thy selfe in assurance of Faith; and when I would exalt and promote thee, thou keepest thy selfe in humility;
when I would throw thee down, thou liftest up thy self in assurance of Faith; and when I would exalt and promote thee, thou Keepest thy self in humility;
Look into the 15, 16, 17 verses, and there you shall find that David lets fall such an humble speech, which he never did before that God had sent him that message of advancement.
Look into the 15, 16, 17 Verses, and there you shall find that David lets fallen such an humble speech, which he never did before that God had sent him that message of advancement.
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Oh if ever you would have your soules kept low, dwell upon the free grace and love of God to you in Christ, Dwell upon the firstnesse of his love, dwell upon the freenesse of his love, the greatnesse of his love, the fullnesse of his love, the unchangeablenesse of his love, the everlastingnesse of his love,
O if ever you would have your Souls kept low, dwell upon the free grace and love of God to you in christ, Dwell upon the firstnesse of his love, dwell upon the freeness of his love, the greatness of his love, the fullness of his love, the unchangeableness of his love, the everlastingness of his love,
and it would discover it selfe accordingly, if the Lord did not restraine it, it would carry thee to those horrid acts that are against the very light of nature.
and it would discover it self accordingly, if the Lord did not restrain it, it would carry thee to those horrid acts that Are against the very Light of nature.
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There was a holy man that rarely heard of other mens crimson sins, but he usually bedew'd the place with his tears, considering that the seeds of those very sins was in his owne nature.
There was a holy man that rarely herd of other men's crimson Sins, but he usually bedewed the place with his tears, considering that the seeds of those very Sins was in his own nature.
and with the Souldiers, to crucifie Christ, &c. Oh what a monster, what a Devil wouldest thou prove, should God but leave thee to act sutable to that finfull and wofull nature of thine?
and with the Soldiers, to crucify christ, etc. O what a monster, what a devil Wouldst thou prove, should God but leave thee to act suitable to that finfull and woeful nature of thine?
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and to stroak himselfe after duties, and to warme himselfe by the sparkes of his owne fire (his owne performances) though he does lye downe in sorrow for it, Isa. 50. ult. When ever thou comest off from holy services, sit downe,
and to stroke himself After duties, and to warm himself by the sparks of his own fire (his own performances) though he does lie down in sorrow for it, Isaiah 50. ult. When ever thou Comest off from holy services, fit down,
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and look over the spots, blots, and blemishes that cleave to your choycest services. The fairest day ha's it clouds; the richest Jewels, their flawes; the finest faces, their spots; the fairest Copies, their blots;
and look over the spots, blots, and blemishes that cleave to your Choicest services. The Fairest day ha it Clouds; the Richest Jewels, their flaws; the Finest faces, their spots; the Fairest Copies, their blots;
Plutarch tells of a private Souldier of Julius Caesars, who fought so val•antly in Brittaine, that by his meanes he sav'd the Captaines, which otherwise were in great danger to be cast away (being driven into a Bogge) then marching with great paine through the mire and dirt;
Plutarch tells of a private Soldier of Julius Caesars, who fought so val•antly in Britain, that by his means he saved the Captains, which otherwise were in great danger to be cast away (being driven into a Bog) then marching with great pain through the mire and dirt;
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He had done gallantly, yet he falls downe at Caesars feet, after his brave service, with teares in his eyes, upon the sense of his leaving his shield behind him.
He had done gallantly, yet he falls down At Caesars feet, After his brave service, with tears in his eyes, upon the sense of his leaving his shield behind him.
And when Gideon was raised to be a Saviour to Israel, he remembred how God took him from the Threshing-floore (Judges 6. 11.) and how God changed his Threshing instrument of wood, into one of iron, to Thresh the Mountaines,
And when gideon was raised to be a Saviour to Israel, he remembered how God took him from the threshing-floor (Judges 6. 11.) and how God changed his Threshing Instrument of wood, into one of iron, to Thresh the Mountains,
as God himselfe phraseth it, Isa. 41. 15. Primistaus, the first King of Bohemia, kept his Countrey shooes alwayes by him, to remember from whence he was raised.
as God himself Phraseth it, Isaiah 41. 15. Primistaus, the First King of Bohemia, kept his Country shoes always by him, to Remember from whence he was raised.
Look upon thy Adoption, and write this Motto, This is the fruit of free Grace. Look upon thy Justification, and write this Motto, This is the fruit of free Grace.
Look upon thy Adoption, and write this Motto, This is the fruit of free Grace. Look upon thy Justification, and write this Motto, This is the fruit of free Grace.
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Look upon the Bread thou eatest, the Beer thou drinkest, the Cloaths thou wearest, &c. and write, These are all the fruits of free Grace. 1 Cor. 4. 7. Who maketh thee to differ from another? and what hast thou that thou hast not received? And if thou hast received it,
Look upon the Bred thou Eatest, the Beer thou drinkest, the Clothes thou wearest, etc. and write, These Are all the fruits of free Grace. 1 Cor. 4. 7. Who makes thee to differ from Another? and what hast thou that thou hast not received? And if thou hast received it,
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why doest thou glory as though thou hadst not received it? Who maketh thee to differ? Episcopius, a great Insolent Arminian, answered, I make my selfe to differ, to wit, by the improvement of Nature.
why dost thou glory as though thou Hadst not received it? Who makes thee to differ? Episcopius, a great Insolent Arminian, answered, I make my self to differ, to wit, by the improvement of Nature.
Bazill wept when he saw the Rose, because it brought to to his mind the first sin from whence it had the prickles, which it had not while man continued in Innocency, as he thought.
Basil wept when he saw the Rose, Because it brought to to his mind the First since from whence it had the prickles, which it had not while man continued in Innocency, as he Thought.
nec victus) neither Conquered, nor Conquerour. Such restlesse wretches are wicked men. The Drunkard rises up in the morning, and continues till mid-night, till wine inflame him.
nec victus) neither Conquered, nor Conqueror. Such restless wretches Are wicked men. The Drunkard rises up in the morning, and continues till midnight, till wine inflame him.
Most men scarce look so high as a crucified Christ, for power against their powerfull sins. One soule sits downe and complaines, Such a lust haunts me, I'le pray it downe.
Most men scarce look so high as a Crucified christ, for power against their powerful Sins. One soul sits down and complains, Such a lust haunts me, I'll pray it down.
The weaker the House of Saul grew, the stronger the House of David grew. The weakning of your pride, will be the increase and strengthening of your Humility;
The Weaker the House of Saul grew, the Stronger the House of David grew. The weakening of your pride, will be the increase and strengthening of your Humility;
So say I, if you woulk keep humble, if you would lye low, draw forth your Artillery, place your greatest strength against the pride of your soules. (The death of Pride, will be the resurrection of Humility.) And that this may stick upon you, I shall lay downe severall Propositions concerning Pride;
So say I, if you woulk keep humble, if you would lie low, draw forth your artillery, place your greatest strength against the pride of your Souls. (The death of Pride, will be the resurrection of Humility.) And that this may stick upon you, I shall lay down several Propositions Concerning Pride;
'Tis the Ingeneere of deceipt, the Mother of hypocrisie, the Parent of envy, the Moth of holinesse, the blinder of hearts, the turner of Medicines into Malladies, and Remedies into diseases.
It's the Ingeneere of deceit, the Mother of hypocrisy, the Parent of envy, the Moth of holiness, the blinder of hearts, the turner of Medicines into Maladies, and Remedies into diseases.
'Twas Pride that made Athaliah destroy all the seed Royall of the house of Judah, that he might reigne, 2 Chron. 21. 10. 'Twas Pride that put Joab upon murdering perfidiously, under colour of friendship, Abner, 2 Sam. 3. 27. and Amasa, 2 Sam. 10. 9, 10. Zimri out of Ambition to Reigne, murdered Elah his Lord, 1 Kings 16. 8, 9, 10. Omri out of Pride and Ambition to Reigne, rose up against Zimri, and enforced him to burne himselfe in the Kings Palace, 1 Kings 16. 18. 'Tis Pride that hath ushered in all the contentions that be in Townes, Cities, Countries, Families, and Pulpits, throughout the world.
'Twas Pride that made Athaliah destroy all the seed Royal of the house of Judah, that he might Reign, 2 Chronicles 21. 10. 'Twas Pride that put Joab upon murdering perfidiously, under colour of friendship, Abner, 2 Sam. 3. 27. and Amasa, 2 Sam. 10. 9, 10. Zimri out of Ambition to Reign, murdered Elah his Lord, 1 Kings 16. 8, 9, 10. Omri out of Pride and Ambition to Reign, rose up against Zimri, and Enforced him to burn himself in the Kings Palace, 1 Kings 16. 18. It's Pride that hath ushered in all the contentions that be in Towns, Cities, Countries, Families, and Pulpits, throughout the world.
he makes nothing of those very sins that would make the very Heathen to blush. The second Proposition that I shall lay downe concerning Pride, is this;
he makes nothing of those very Sins that would make the very Heathen to blush. The second Proposition that I shall lay down Concerning Pride, is this;
because his heart was hardened in Pride. Pride sets a man in opposition against God. Other sins are aversions from God, but this sin is a coming against God.
Because his heart was hardened in Pride. Pride sets a man in opposition against God. Other Sins Are aversions from God, but this since is a coming against God.
for the house of the Kingdome, by the might of my power, and for the honour of my Majesty? And in Chap. 3. 15. Who is that God that shall deliver you out of my hands? It was a very proud saying of one (Coelum gratis non accipiam) I will not have Heaven, but at a rate.
for the house of the Kingdom, by the might of my power, and for the honour of my Majesty? And in Chap. 3. 15. Who is that God that shall deliver you out of my hands? It was a very proud saying of one (Coelum gratis non accipiam) I will not have Heaven, but At a rate.
And such a one was Henry the Second, hearing that his City Mentz was taken, he used this proud blasphemous speech, I shall never love God any more, that suffered a City so deare to me, to be taken away from me.
And such a one was Henry the Second, hearing that his city Mainz was taken, he used this proud blasphemous speech, I shall never love God any more, that suffered a city so deer to me, to be taken away from me.
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Such a proud wretch, both in words and actions, was Senacherib, as you may see in Isa. 27. from the 8 verse, to the 18. Thirdly, Sometimes Pride shewes it selfe in the habit of the body.
Such a proud wretch, both in words and actions, was Sennacherib, as you may see in Isaiah 27. from the 8 verse, to the 18. Thirdly, Sometime Pride shows it self in the habit of the body.
(The people being most commonly like the Bohemian Curres, that used to fawne upon a good Sute.) So the Rich man, Luke 16. 19. was cloathed in Purple (NONLATINALPHABET) and in Silke.
(The people being most commonly like the Bohemian Curs, that used to fawn upon a good Suit.) So the Rich man, Lycia 16. 19. was clothed in Purple () and in Silk.
Gen. 41. 42. Esth. 6. 8. Psal. 45. 13, 14. 2 Sam. 13. 18. Lam. 4. 5. Mat. 11. 8. Gen. 27. 15. Isa. 52. 1. Hos. 2. 13. Exod. 28. 40. I cite these Scriptures so much the rather,
Gen. 41. 42. Esth. 6. 8. Psalm 45. 13, 14. 2 Sam. 13. 18. Lam. 4. 5. Mathew 11. 8. Gen. 27. 15. Isaiah 52. 1. Hos. 2. 13. Exod 28. 40. I Cite these Scriptures so much the rather,
2 Persons sin in their Apparell, when as they exceed their degree and rank, in costly Apparrell, which is that which is condemned by the Apostle, 1 Tim. 2. 9. 1 Pet. 3. 3. The Apostle doth not simply condemne the wearing of gold,
2 Persons since in their Apparel, when as they exceed their degree and rank, in costly Apparel, which is that which is condemned by the Apostle, 1 Tim. 2. 9. 1 Pet. 3. 3. The Apostle does not simply condemn the wearing of gold,
Now that is strange Apparrell which is not peculiar to the Nations where men live. The Lord threatens to punish such, Zeph. 1. 8. that are cloathed with strange Apparrell.
Now that is strange Apparel which is not peculiar to the nations where men live. The Lord threatens to Punish such, Zephaniah 1. 8. that Are clothed with strange Apparel.
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There are too many women and men in our dayes, that are like the Egyptian Temples, very Gypsies, painted without, and spotted within; Varnish without, and Vermin within.
There Are too many women and men in our days, that Are like the Egyptian Temples, very Gypsies, painted without, and spotted within; Varnish without, and Vermin within.
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Sixthly, Sometimes Pride shewes it selfe by bragging promises. I will arise, I will pursue, I will overtake, I will divide the spoyle, and my lusts shall be satisfied.
Sixthly, Sometime Pride shows it self by bragging promises. I will arise, I will pursue, I will overtake, I will divide the spoil, and my Lustiest shall be satisfied.
then that in Pride they should be like to Satan. 2 Cor. 12. 7. When Paul under the abundance of Revelations, was in danger of being pufft up, the Lord rather then he would have him proud,
then that in Pride they should be like to Satan. 2 Cor. 12. 7. When Paul under the abundance of Revelations, was in danger of being puffed up, the Lord rather then he would have him proud,
Ʋzziah his heart was lifted up, 2 Chron. 26. 27. but Justice smites him with a Leprosie, and so he died, out of griefe and sorrow, saith Josephus. David glories in his owne greatnesse, 2 Chron. 29. 32. and for this seventy-thousand fall by the hand of Justice.
Ʋzziah his heart was lifted up, 2 Chronicles 26. 27. but justice smites him with a Leprosy, and so he died, out of grief and sorrow, Says Josephus. David Glories in his own greatness, 2 Chronicles 29. 32. and for this seventy-thousand fallen by the hand of justice.
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Hezekiah's heart was lifted up, but wrath was upon him, and upon all Judah and Jerusalem for it, 2 Chron. 29. 32, 33. Pride sets it selfe against the Honour, Being,
Hezekiah's heart was lifted up, but wrath was upon him, and upon all Judah and Jerusalem for it, 2 Chronicles 29. 32, 33. Pride sets it self against the Honour, Being,
and proud of their parts and gifts, and Justice hath so smitten them, that they have lost that life, that sweetnesse, that spiritualnesse, that quicknesse, that once they had;
and proud of their parts and Gifts, and justice hath so smitten them, that they have lost that life, that sweetness, that spiritualness, that quickness, that once they had;
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The King of Egypt, that Jeremiah Prophesied against, in his 44th Chapter, was so pufft up with Pride, that he boasted his Kingdome was so surely settled, that it could not be taken from him either by God, or man;
The King of Egypt, that Jeremiah Prophesied against, in his 44th Chapter, was so puffed up with Pride, that he boasted his Kingdom was so surely settled, that it could not be taken from him either by God, or man;
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and lyes in contemning and slighting of God, his Word, Promises, and Ordinances, and in the lifting up of a mans selfe, by reason of birth, breeding, wealth, honour, place, relation, gifts,
and lies in contemning and slighting of God, his Word, Promises, and Ordinances, and in the lifting up of a men self, by reason of birth, breeding, wealth, honour, place, Relation, Gifts,
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Of this spirituall Pride Habakkuk speaks, Chap. 2. 4. His heart that is lifted up in him, is not upright. Prov. 16. 5. Every one that is proud in heart, is an Abomination to the Lord, or that lifts up his heart against God or his Decrees:
Of this spiritual Pride Habakkuk speaks, Chap. 2. 4. His heart that is lifted up in him, is not upright. Curae 16. 5. Every one that is proud in heart, is an Abomination to the Lord, or that lifts up his heart against God or his Decrees:
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And, vers. 44. How can ye beleeve in me, which seeke honour one of another? Christ blesses his father, Mat. 11. that he had hid those things from the wise and prudent,
And, vers. 44. How can you believe in me, which seek honour one of Another? christ Blesses his father, Mathew 11. that he had hid those things from the wise and prudent,
Oh what wretched un-manly acts, hath the Pride of many persons put them upon! The eighth Proposition is this, The Poorest are often-times the Proudest.
O what wretched unmanly acts, hath the Pride of many Persons put them upon! The eighth Proposition is this, The Poorest Are oftentimes the Proudest.
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and did (sperare & aspirare) hope and aspire it, Judges 9. 15. So in 2 Kings 14. 9. The Thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Give thy Daughter to my Son to Wife.
and did (sperare & aspirare) hope and aspire it, Judges 9. 15. So in 2 Kings 14. 9. The Thistle that was in Lebanon, sent to the Cedar that was in Lebanon, saying, Give thy Daughter to my Son to Wife.
Therefore shall evill come upon thee, thou shalt not know from whence it riseth, and mischiefe shall fall upon thee, thou shalt not be able to put it off.
Therefore shall evil come upon thee, thou shalt not know from whence it Riseth, and mischief shall fallen upon thee, thou shalt not be able to put it off.
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And desolation shall come upon thee suddainly, which thou shalt not know. Impunity oftentimes causeth impudency, but (Quod defertyr non aufertur) Forbearance is no Acquittance:
And desolation shall come upon thee suddenly, which thou shalt not know. Impunity oftentimes Causes impudence, but (Quod defertyr non aufertur) Forbearance is no Acquittance:
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Of all Mettals, Lead is the coldest, but being melted, it becomes the hottest. Humble souleknow how to apply this, and Proud soules shall sooner or later experience this.
Of all Metals, Led is the Coldest, but being melted, it becomes the hottest. Humble souleknow how to apply this, and Proud Souls shall sooner or later experience this.
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if so be that yee have tasted that the Lord is gratious. 1 John 2. 12, 13, 14. there is mention made of little children, of young men; and of Fathers. All are not Fathers in grace,
if so be that ye have tasted that the Lord is gracious. 1 John 2. 12, 13, 14. there is mention made of little children, of young men; and of Father's. All Are not Father's in grace,
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For the further opening of this Point, I shall endeavour these foure things. 1 I shall endeavour to decipher to you, soules weak in Grace. 2 I shall endeavour to lay downe those things that may Incourage, Support,
For the further opening of this Point, I shall endeavour these foure things. 1 I shall endeavour to decipher to you, Souls weak in Grace. 2 I shall endeavour to lay down those things that may Encourage, Support,
and Comfort soules that are weak in Grace. 3 I shall speake to the Duties that lye upon those that are weak in Grace. 4 The Duties that lye upon those that are strong in grace, towards those that are weak in grace.
and Comfort Souls that Are weak in Grace. 3 I shall speak to the Duties that lie upon those that Are weak in Grace. 4 The Duties that lie upon those that Are strong in grace, towards those that Are weak in grace.
The first thing by which I shall decipher soules weak in Grace, is this. Weak Christians are usually carried much out after the poore low things of this world.
The First thing by which I shall decipher Souls weak in Grace, is this. Weak Christians Are usually carried much out After the poor low things of this world.
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Christ labours by severall weighty Arguments to fence and fortifie his Disciples against those dissident, doubtfull, carking cares, that divide, distract, distemper, torture,
christ labours by several weighty Arguments to fence and fortify his Disciples against those dissident, doubtful, carking Cares, that divide, distract, distemper, torture,
And yet neither these Arguments, nor yet the presence of him who was the great Land-lord of Heaven and Earth (and whose love and bowels were still yearning towards them,
And yet neither these Arguments, nor yet the presence of him who was the great Landlord of Heaven and Earth (and whose love and bowels were still yearning towards them,
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and whose speciall eye of providence was still over them) could rid their heads and hearts of these worldly cares (that doe but vex and perplex the soules of men.) And 'tis very observable, that after this smart Lecture that Christ had read them, they did strive three severall times, who should be greatest and highest in worldly Enjoyments.
and whose special eye of providence was still over them) could rid their Heads and hearts of these worldly Cares (that doe but vex and perplex the Souls of men.) And it's very observable, that After this smart Lecture that christ had read them, they did strive three several times, who should be greatest and highest in worldly Enjoyments.
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as Themistocles, when he saw in the dark a thing like a Pearle, he scorn'd to stoop for it himselfe, saying to another, Stoop thee, for thou art not Themistocles.
as Themistocles, when he saw in the dark a thing like a Pearl, he scorned to stoop for it himself, saying to Another, Stoop thee, for thou art not Themistocles.
Soules weak in grace, have their hearts much working after these poore low things, as you may see, Mat. 18. 1. Who shall be greatest in the Kingdome of Heaven? The Question is stated by the Disciples, that one would have thought should have had their hearts and thoughts in Heaven;
Souls weak in grace, have their hearts much working After these poor low things, as you may see, Mathew 18. 1. Who shall be greatest in the Kingdom of Heaven? The Question is stated by the Disciples, that one would have Thought should have had their hearts and thoughts in Heaven;
but they dream'd of an earthly Kingdome, where honours and Offices should be distributed, as in the dayes of David, and Solomon. And 'tis observeable in Mark 9. 33, 34. they are at it againe, And he came to Capernaum,
but they dreamed of an earthly Kingdom, where honours and Offices should be distributed, as in the days of David, and Solomon. And it's observable in Mark 9. 33, 34. they Are At it again, And he Come to Capernaum,
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and being in the house, he asked them, What was it that ye disputed among your selves by the way? But they held their peace, (they were asham'd to tell him) for by the way they had disputed among themselves, who should be greatest.
and being in the house, he asked them, What was it that you disputed among your selves by the Way? But they held their peace, (they were ashamed to tell him) for by the Way they had disputed among themselves, who should be greatest.
Men that are growne up to years of understandiug, prefer one piece of gold above a thousand new Counters, A soule that is strong in grace, that is high in its spirituall enjoyments, prefers one good word from God, one good look from Christ, above all the glory of this world.
Men that Are grown up to Years of understandiug, prefer one piece of gold above a thousand new Counters, A soul that is strong in grace, that is high in its spiritual enjoyments, prefers one good word from God, one good look from christ, above all the glory of this world.
You see Moses, and all those Worthies in the 11 of the Hebrewes, (who were men strong in grace) how bravely they trample upon all things below God, they lav'd their Families,
You see Moses, and all those Worthies in the 11 of the Hebrews, (who were men strong in grace) how bravely they trample upon all things below God, they laved their Families,
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Soules that know (by experience) what the bosome of Christ is, what spirituall Communion is, what the glory of Heaven is, will not be put off, by God nor man, with things that are mixt, mutable, and momentary.
Souls that know (by experience) what the bosom of christ is, what spiritual Communion is, what the glory of Heaven is, will not be put off, by God nor man, with things that Are mixed, mutable, and momentary.
But I shall forbear, onely desiring, that those that think and speak so scornfully and contemptuously of Heathens, may not at last be found worse then Heathens;
But I shall forbear, only desiring, that those that think and speak so scornfully and contemptuously of heathens, may not At last be found Worse then heathens;
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Secondly, In order to a further deciphering of weak Christians, I shall lay downe this. That weak Saints doe usually over-feare troubles before they come:
Secondly, In order to a further deciphering of weak Christians, I shall lay down this. That weak Saints do usually over-fear Troubles before they come:
and the heart of his people, as the Trees of the wood are moved with the wind, Isa. 7. 2. Their heart quaked and quivered (as we say) like an Aspen leaf.
and the heart of his people, as the Trees of the wood Are moved with the wind, Isaiah 7. 2. Their heart quaked and quivered (as we say) like an Aspen leaf.
The very hearing of trouble at a distance, makes them to stagger, and reele, and ready to say, Will God now save? Will he now deliver? It puts them into those shaking fits, that they know not what to doe with themselves,
The very hearing of trouble At a distance, makes them to stagger, and reel, and ready to say, Will God now save? Will he now deliver? It puts them into those shaking fits, that they know not what to do with themselves,
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And the armes of his hands were made strong, by the mighty God of Jacob. The Archers that sorely grieved him, were his Barbarous Brethren that sould him;
And the arms of his hands were made strong, by the mighty God of Jacob. The Archers that sorely grieved him, were his Barbarous Brothers that should him;
They stand firme when they are under the greatest pressures, 2 Cor. 11. 23. I, labours more abundant, In stripes above measure, in prisons more frequent, in deaths often, &c. And yet he triumphs in 2 Cor. 1. 12. Our rejoycing is this, the testimony of our conscience, that in singlenesse and godly sincerity, not with fleshly wisedome,
They stand firm when they Are under the greatest pressures, 2 Cor. 11. 23. I, labours more abundant, In stripes above measure, in prisons more frequent, in death's often, etc. And yet he Triumphos in 2 Cor. 1. 12. Our rejoicing is this, the testimony of our conscience, that in singleness and godly sincerity, not with fleshly Wisdom,
Let their wills but be crost a little, by servants, children, friends, &c. Or let them but suffer a little in their Names or Estates, &c. and presently you shall have them a sighing it out, No sorrow like our sorrow, no losse to our losse, no crosse to our crosse, &c. Whereas soules strong in grace, suffer much,
Let their wills but be crossed a little, by Servants, children, Friends, etc. Or let them but suffer a little in their Names or Estates, etc. and presently you shall have them a sighing it out, No sorrow like our sorrow, no loss to our loss, no cross to our cross, etc. Whereas Souls strong in grace, suffer much,
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I am heartily angry (saith Luther, who suffered very much) with those that speak of my sufferings, which if compared with that which Christ suffered for me, are not once to be mentioned in the same day, &c.
I am heartily angry (Says Luther, who suffered very much) with those that speak of my sufferings, which if compared with that which christ suffered for me, Are not once to be mentioned in the same day, etc.
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and forgettest the Lord thy maker, that hath stretched forth the Heavens, and laid the foundations of the Earth, and hast feared continually every day,
and forgettest the Lord thy maker, that hath stretched forth the Heavens, and laid the foundations of the Earth, and hast feared continually every day,
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because of the fury of the Oppressor, as if he were ready to destroy, and where is the fury of the Oppressor? This same is intimated, Rom. 4. 19, 20. Abraham being not weak in faith, he considered not his owne body, being dead,
Because of the fury of the Oppressor, as if he were ready to destroy, and where is the fury of the Oppressor? This same is intimated, Rom. 4. 19, 20. Abraham being not weak in faith, he considered not his own body, being dead,
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here we shiver for cold, but the bosome of Abraham will make amends for all. Weak Christians have eyes to behold their discouragements, but none to see their incouragements;
Here we shiver for cold, but the bosom of Abraham will make amends for all. Weak Christians have eyes to behold their discouragements, but none to see their encouragements;
Weak Christians are very Zealous, but not according to knowledge, Rom. 10. 2. For I beare them record, that they have a zeale of God, but not according to knowledge.
Weak Christians Are very Zealous, but not according to knowledge, Rom. 10. 2. For I bear them record, that they have a zeal of God, but not according to knowledge.
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as judging their Religion to be the onely Religion in the world, and for which they were put to a cruell death, in the year 1530. A great zeale they had to the winning over of him to Judaisme,
as judging their Religion to be the only Religion in the world, and for which they were put to a cruel death, in the year 1530. A great zeal they had to the winning over of him to Judaism,
So the Disciples of Christ were weak in their light, and furious in their zeale, Luke 9. 54. Let fire come downe from Heaven, and consume them, say they:
So the Disciples of christ were weak in their Light, and furious in their zeal, Lycia 9. 54. Let fire come down from Heaven, and consume them, say they:
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'Tis most exercised about substantials, Titus 2. 14. But that which is rash, is most exercised about circumstantials, Gal. 1. 14. Paul was in the dayes of his ignorance, very zealous for the Traditions of his fathers, &c. Seventhly, Among all Saints, the weakest Saints act most like carnall sinners.
It's most exercised about substantials, Titus 2. 14. But that which is rash, is most exercised about circumstantials, Gal. 1. 14. Paul was in the days of his ignorance, very zealous for the Traditions of his Father's, etc. Seventhly, Among all Saints, the Weakest Saints act most like carnal Sinners.
But soules strong in grace, will hold on in the wayes of grace and holinesse, in the face of all dangers and deaths, Psal. 44. &c. Ninthly, Weake Christians are apt to make sense and feeling the Judge of their spirituall estates and conditions.
But Souls strong in grace, will hold on in the ways of grace and holiness, in the face of all dangers and death's, Psalm 44. etc. Ninthly, Weak Christians Are apt to make sense and feeling the Judge of their spiritual estates and conditions.
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Mark, they are first the Sons of God, and then the Spirit cryes, Abba father. 1 John 5. 13. These things have I written unto you that beleeve on the name of the Sonne of God, that ye may know that ye have Eternall life.
Mark, they Are First the Sons of God, and then the Spirit cries, Abba father. 1 John 5. 13. These things have I written unto you that believe on the name of the Son of God, that you may know that you have Eternal life.
Mark, they did beleeve, and they had Eternall life, in respect of Christ their head, who as a publick person was gone to Heaven, to represent all his Saints.
Mark, they did believe, and they had Eternal life, in respect of christ their head, who as a public person was gone to Heaven, to represent all his Saints.
This is remarkeable in the Church, Cant. 5. 9, 10. What is thy Beloved more then another Beloved, O thou fairest among women? &c. My Beloved is white and ruddy, the chiefest among ten thousand, &c. She doth not say, My Beloved is one that I have got so many thousands by,
This is remarkable in the Church, Cant 5. 9, 10. What is thy beloved more then Another beloved, Oh thou Fairest among women? etc. My beloved is white and ruddy, the chiefest among ten thousand, etc. She does not say, My beloved is one that I have god so many thousands by,
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A silly wench outfaces him, she daunts and dis-spirits this selfconfident Champion, she easily stops and turnes him by saying Thou wast with Jesus of Galilee, v. 70. But he denied it before them all, saying, I know not what thou sayest.
A silly wench outfaces him, she daunts and dis-spirits this selfconfident Champion, she Easily stops and turns him by saying Thou wast with jesus of Galilee, v. 70. But he denied it before them all, saying, I know not what thou Sayest.
yet when discouragement faces him, he is so amazed and daunted, that he tells the most incredible lye that almost could be uttered by the mouth of man.
yet when discouragement faces him, he is so amazed and daunted, that he tells the most incredible lie that almost could be uttered by the Mouth of man.
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For there was scarce any Jew (saith Grotius) that knew not Christ by sight, being famous for those abundance of Miracles that he wrought before their eyes.
For there was scarce any Jew (Says Grotius) that knew not christ by sighed, being famous for those abundance of Miracles that he wrought before their eyes.
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This weaknesse Christ checks, vers. 25. O fooles and slow of heart to believe all that the Prophets have spoken, &c. And John 16. 5. The first newes Christ tells them, is of their sufferings,
This weakness christ Checks, vers. 25. O Fools and slow of heart to believe all that the prophets have spoken, etc. And John 16. 5. The First news christ tells them, is of their sufferings,
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and upon the thoughts hereof their hearts were so filled with sorrow, that they could not so much as say, Master, whither goest thou? vers. 6. But now soules strong in grace, will hold on in holy and gratious actings, in the very face of the greatest discouragements,
and upon the thoughts hereof their hearts were so filled with sorrow, that they could not so much as say, Master, whither goest thou? vers. 6. But now Souls strong in grace, will hold on in holy and gracious actings, in the very face of the greatest discouragements,
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And so those brave Worthies, of whom this world was not worthy, Heb. 11. their hearts were carried out exceedingly, notwithstanding all discouragements, to hold on in wayes of holinesse,
And so those brave Worthies, of whom this world was not worthy, Hebrew 11. their hearts were carried out exceedingly, notwithstanding all discouragements, to hold on in ways of holiness,
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Bazill affirmes of the Primitive Saints, That they had so much conrage and confidence in their sufferings, that many of the Heathens seeing their heroick zeale and constancy, turned Christians.
Basil affirms of the Primitive Saints, That they had so much conrage and confidence in their sufferings, that many of the heathens seeing their heroic zeal and constancy, turned Christians.
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Their wages, their vailes, is joy, peace, comfort, and assurance, &c. and their work is waiting on God, believing in God, walking with God, acting for God, &c. Now weak Saints minds are more carried out,
Their wages, their vails, is joy, peace, Comfort, and assurance, etc. and their work is waiting on God, believing in God, walking with God, acting for God, etc. Now weak Saints minds Are more carried out,
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Ah! had many mourning, complaing Christians done thus, their mourning before this, had been turn'd into rejoycing, and their complainings into singings.
Ah! had many mourning, complaing Christians done thus, their mourning before this, had been turned into rejoicing, and their complainings into singings.
'tis to mind more what thou shouldest doe, then what thou wouldest have, as you may see in Ephes. 1. 13. In whom ye also trusted, after that ye heard the word of truth, the Gospel of your salvation.
it's to mind more what thou Shouldst do, then what thou Wouldst have, as you may see in Ephesians 1. 13. In whom you also trusted, After that you herd the word of truth, the Gospel of your salvation.
The second thing that I propounded for the further opening and clearing of this Point, was, To hold forth to you those things that tend to support, comfort, and uphold weak Christians.
The second thing that I propounded for the further opening and clearing of this Point, was, To hold forth to you those things that tend to support, Comfort, and uphold weak Christians.
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And truly I must needs say, that if ever there were a time wherein weak Christians had need of support, I verily believe this is the time wherein we live;
And truly I must needs say, that if ever there were a time wherein weak Christians had need of support, I verily believe this is the time wherein we live;
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and the abominable, loose, and rotten Principles of others on the other hand, the hearts of many, weak Christans especially, are sadded, that God would not have sadded,
and the abominable, lose, and rotten Principles of Others on the other hand, the hearts of many, weak Christians especially, Are sadded, that God would not have sadded,
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they have not that power, that wisedome, that spirituall skill to make that advantage of their interest and propriety in Christ, as strong Saints have:
they have not that power, that Wisdom, that spiritual skill to make that advantage of their Interest and propriety in christ, as strong Saints have:
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I said it in my thoughts, that I would confesse my sin, and thou presently meeting me with pardoning mercy, forgavest mine iniquity. So in Mal. 3. 16. And there was a Book of Remembrance written,
I said it in my thoughts, that I would confess my since, and thou presently meeting me with pardoning mercy, forgavest mine iniquity. So in Malachi 3. 16. And there was a Book of Remembrance written,
There is not a bit of bread, nor a drop of drink thou givest, but God casts an eye of love upon it, Mat. 25. 35, 36. There is not a desire that arises in thy soule, but the Lord takes notice of it.
There is not a bit of bred, nor a drop of drink thou givest, but God Cast an eye of love upon it, Mathew 25. 35, 36. There is not a desire that arises in thy soul, but the Lord Takes notice of it.
It was Latimer's desire, That he might shed his heart blood for Christ, and God lookt with an eye of love upon the breathings of his heart, and he had it.
It was Latimer's desire, That he might shed his heart blood for christ, and God looked with an eye of love upon the breathings of his heart, and he had it.
The Israelites did but groan, and God lookt upon their groans with an eye of love, he comes downe, he makes his Arme bare, he tramples upon their proud Enemies,
The Israelites did but groan, and God looked upon their groans with an eye of love, he comes down, he makes his Arm bore, he tramples upon their proud Enemies,
Some think its very strange that God should set downe in Scripture, the story of Jacob, a poor Countrey-man, Gen. 31. that he had a few Ewes and Lambs, streaked and spotted,
some think its very strange that God should Set down in Scripture, the story of Jacob, a poor Countryman, Gen. 31. that he had a few Ewes and Lambs, streaked and spotted,
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God is more taken with Lazarus patcht Coat, then with Dives silken Robe, &c. A third thing that I shall propound for the Support and Comfort of weak Saints, is this.
God is more taken with Lazarus patched Coat, then with Dives silken Robe, etc. A third thing that I shall propound for the Support and Comfort of weak Saints, is this.
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Mark 16. 7. But goe your way, tell his Disciples and Peter, that he goeth before you into Galilee, there shall ye see him, as he said unto you. Oh admirable love! Oh matchlesse mercy!
Mark 16. 7. But go your Way, tell his Disciples and Peter, that he Goes before you into Galilee, there shall you see him, as he said unto you. O admirable love! O matchless mercy!
then the dark, James 5. 11. Remember the patience of Job, 'Tis not, Remember the murmuring of Job, the cursing of Job, the complainings of Job, the impatience of Job; but, Remember the patience of Job.
then the dark, James 5. 11. remember the patience of Job, It's not, remember the murmuring of Job, the cursing of Job, the complainings of Job, the impatience of Job; but, remember the patience of Job.
So when the Lord comes to look upon a poore soule, he layes his finger upon the scar, upon the infirmity, that he may see nothing but grace, which is the beauty and the glory of the soule.
So when the Lord comes to look upon a poor soul, he lays his finger upon the scar, upon the infirmity, that he may see nothing but grace, which is the beauty and the glory of the soul.
as I have formerly shew'd you, and yet how sweetly doth the Lord Jesus carry it towards them? He was still a breathing out light, life, and love upon them, he was still a turning their water into wine, their bitter into sweet,
as I have formerly showed you, and yet how sweetly does the Lord jesus carry it towards them? He was still a breathing out Light, life, and love upon them, he was still a turning their water into wine, their bitter into sweet,
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His heart was much in this thing, therefore sayes he, 'Tis necessary that I leave you, that I may send the Comforter, to be a comfort and a guide unto you.
His heart was much in this thing, Therefore Says he, It's necessary that I leave you, that I may send the Comforter, to be a Comfort and a guide unto you.
and one saith, destroy it not, for a blessing is in it, so will I doe for my servants sake, &c. Oh! saith Christ (to the father) here are a company of weak Saints, that have some buddings of grace;
and one Says, destroy it not, for a blessing is in it, so will I do for my Servants sake, etc. Oh! Says christ (to the father) Here Are a company of weak Saints, that have Some buddings of grace;
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or otherwise decayed, is growne so bad, and so barren, that scarce any good Clusters of Grapes can be discerned on it, whereby it may be deemed to have any life,
or otherwise decayed, is grown so bad, and so barren, that scarce any good Clusters of Grapes can be discerned on it, whereby it may be deemed to have any life,
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One standing by, sees here a cluster, and there a little cluster, and cryes out, O don't grub up the Vine, don't cut downe the Vine, it ha's a little life,
One standing by, sees Here a cluster, and there a little cluster, and cries out, Oh don't grub up the Vine, don't Cut down the Vine, it ha a little life,
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The Jewish Commentators carry it thus, He shall not Tyrannize over, but nourish and cherrish the poore, weake, feeble ones, that are wont to be oppressed by great ones.
The Jewish Commentators carry it thus, He shall not Tyrannise over, but nourish and cherish the poor, weak, feeble ones, that Are wont to be oppressed by great ones.
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But men more spirituall carry it thus, Christ will not carry it roughly and rigorously, towards poore, weake, tender soules, whose Graces are as a bruised reed, and as smoaking flax.
But men more spiritual carry it thus, christ will not carry it roughly and rigorously, towards poor, weak, tender Souls, whose Graces Are as a Bruised reed, and as smoking flax.
As you may see in 1 Cor. 12. 14. to 28. The Apostle in this Scripture discovers the singular use of the weakest Saint in the body of Christ, by the usefulnesse of the weakest and meanest Member in the naturall body, to the strongest.
As you may see in 1 Cor. 12. 14. to 28. The Apostle in this Scripture discovers the singular use of the Weakest Saint in the body of christ, by the usefulness of the Weakest and Meanest Member in the natural body, to the Strongest.
and that shin'd more gloriously in grace and gracious abilities, then others. Oh these should not despise those that were not so eminent and excellent as themselves;
and that shined more gloriously in grace and gracious abilities, then Others. O these should not despise those that were not so eminent and excellent as themselves;
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for God hath so tempered the inequality of the members in the naturall body, that the more excellent and beautifull members, can in no wise lack the more abject and weak members;
for God hath so tempered the inequality of the members in the natural body, that the more excellent and beautiful members, can in no wise lack the more abject and weak members;
At the Councel of Nice there was 318 Bishops, and by the subtilty of a Philosopher, disputing against the Marriage of Ministers, they generally voted against it, that those that were single, should not marry:
At the Council of Nicaenae there was 318 Bishops, and by the subtlety of a Philosopher, disputing against the Marriage of Ministers, they generally voted against it, that those that were single, should not marry:
And, Acts 18. 24. to 27. Apollo, though he was an Eloquent man, and mighty in the Scriptures (as the Text speaks) yet was he furthered and bettered in the knowledge of Christs Kingdome, by Aquilla, and Priscilla; a poor Tent-maker,
And, Acts 18. 24. to 27. Apollo, though he was an Eloquent man, and mighty in the Scriptures (as the Text speaks) yet was he furthered and bettered in the knowledge of Christ Kingdom, by Aquilla, and Priscilla; a poor Tentmaker,
Oh know, where there is but a little grace, there God expects lesse obedience, and will accept of lesse service. 2 Cor. 8. 12. For if there be first a willing mind, it is accepted according to that which a man hath,
O know, where there is but a little grace, there God expects less Obedience, and will accept of less service. 2 Cor. 8. 12. For if there be First a willing mind, it is accepted according to that which a man hath,
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Christ is called not onely the Author, but also the Finisher of our faith, Heb. 12. 2. In Mal. 4. 2, 3. Ʋnto you that fear my name, shall the Son of Righteousnesse arise with healing in his wings, and he shall goe forth and grow up as Calves of the stall. And so in Job 17. 9. The righteous shall hold on his way,
christ is called not only the Author, but also the Finisher of our faith, Hebrew 12. 2. In Malachi 4. 2, 3. Ʋnto you that Fear my name, shall the Son of Righteousness arise with healing in his wings, and he shall go forth and grow up as Calves of the stall. And so in Job 17. 9. The righteous shall hold on his Way,
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They that dwell under his shadow, shall return, they shall revive as the Corne, and grow as the Vine, the sent thereof shall be as the wine of Lebanon.
They that dwell under his shadow, shall return, they shall revive as the Corn, and grow as the Vine, the sent thereof shall be as the wine of Lebanon.
yet Christ carries it very sweetly and lovingly to them, and tells them in vers. 28. that they should sit upon twelve Thrones, judging the twelve Tribes of Israel.
yet christ carries it very sweetly and lovingly to them, and tells them in vers. 28. that they should fit upon twelve Thrones, judging the twelve Tribes of Israel.
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So in Mat. 10. ult. And whosoever shall give to drinke unto one of these little ones, a cup of cold water onely, in the name of a Disciple, verily I say unto you, he shall in no wise loose his reward,
So in Mathew 10. ult. And whosoever shall give to drink unto one of these little ones, a cup of cold water only, in the name of a Disciple, verily I say unto you, he shall in no wise lose his reward,
and will not our God, whose very nature is goodnesse, kindnesse, and sweetnesse, &c. doe much more? surely he will reward the least good done by the weakest Saint.
and will not our God, whose very nature is Goodness, kindness, and sweetness, etc. do much more? surely he will reward the least good done by the Weakest Saint.
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What though (O pretious soule) thy language be clipt and broken, what though thou canst but chatter like a Crane? what though thou canst not talk so fluently and eloquently for Christ,
What though (Oh precious soul) thy language be clipped and broken, what though thou Canst but chatter like a Crane? what though thou Canst not talk so fluently and eloquently for christ,
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And thus you see it clear by all these Instances, That the best and choycest Saints, have alwayes met with the worst and greatest Temptations, and afflictions.
And thus you see it clear by all these Instances, That the best and Choicest Saints, have always met with the worst and greatest Temptations, and afflictions.
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By the promise of the father, is meant the gifts and graces of the Spirit, that's promised in Isa. 44. 3. Joel 2. 28. John 14. 16. & 15. 26. Tarry ye here (sayes Christ) at Jerusalem, till ye be compleatly armed and fitted for all incounters, till ye be indued with power:
By the promise of the father, is meant the Gifts and graces of the Spirit, that's promised in Isaiah 44. 3. Joel 2. 28. John 14. 16. & 15. 26. Tarry you Here (Says christ) At Jerusalem, till you be completely armed and fitted for all encounters, till you be endued with power:
Now saith Christ, Tarry untill such time as ye are cloathed with the Spirit. The Lord Jesus knew well enough, that they should meet with bitter opposition, terrible Afflictions,
Now Says christ, Tarry until such time as you Are clothed with the Spirit. The Lord jesus knew well enough, that they should meet with bitter opposition, terrible Afflictions,
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Oh but weak soules should remember this (to strengthen them against all discouragements) that their persons stand before God, cloathed with the righteousnesse of their Saviour,
O but weak Souls should Remember this (to strengthen them against all discouragements) that their Persons stand before God, clothed with the righteousness of their Saviour,
He is made to weak Saints Wisedome, by his Propheticall Office; and he is made to weak Saints, Righteousnesse, and Sanctification, by his Priestly Office; and he is made to weak Saints Redemption, by his Kingly Office. So in Col. 2. 10. And ye are compleat in him, which is the head of all Principallity and Power.
He is made to weak Saints Wisdom, by his Prophetical Office; and he is made to weak Saints, Righteousness, and Sanctification, by his Priestly Office; and he is made to weak Saints Redemption, by his Kingly Office. So in Col. 2. 10. And you Are complete in him, which is the head of all Principality and Power.
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for ever remember this, That your persons stand before God in the righteousnesse of Christ; upon which account you alwayes appear before the Throne of God, without fault;
for ever Remember this, That your Persons stand before God in the righteousness of christ; upon which account you always appear before the Throne of God, without fault;
Thou art many times afraid that this deadnesse, this dullnesse, this earthlinesse, and these wandring thoughts, &c. that doe attend thee, will provoke the Lord Jesus to sue out a Bill of Divorce against thee:
Thou art many times afraid that this deadness, this dullness, this earthliness, and these wandering thoughts, etc. that do attend thee, will provoke the Lord jesus to sue out a Bill of Divorce against thee:
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'Tis dead Judicially, 'tis under the sentence of condemnation. 1 Cor. 15. 55, 56. O death where is thy sting? O grave where is thy Victory? The sting of death is sin, &c. The Apostle here triumphs over it,
It's dead Judicially, it's under the sentence of condemnation. 1 Cor. 15. 55, 56. Oh death where is thy sting? O grave where is thy Victory? The sting of death is since, etc. The Apostle Here Triumphos over it,
He hath given sin such a wound, that it cannot be long liv'd, though it may linger a while in a Saint, (as a Tree that's cut at the root with a sore gash,
He hath given sin such a wound, that it cannot be long lived, though it may linger a while in a Saint, (as a Tree that's Cut At the root with a soar gash,
This is the great Mysterie spoken of, 1 Tim. 3. 16. And without controversie, great is the Mysterie of Godlinesse, God manifested in the flesh, &c. 2 The Lord Jesus shares with you in your Afflictions.
This is the great Mystery spoken of, 1 Tim. 3. 16. And without controversy, great is the Mystery of Godliness, God manifested in the Flesh, etc. 2 The Lord jesus shares with you in your Afflictions.
Their sufferings are held his, Col. 1. 24. and their afflictions are his afflictions; and their reproaches are his reproaches, Heb. 13. 13. and their provocations are his provocations.
Their sufferings Are held his, Col. 1. 24. and their afflictions Are his afflictions; and their Reproaches Are his Reproaches, Hebrew 13. 13. and their provocations Are his provocations.
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Nehem. 4. 4, 5. God is provokt more then Nehemiah. So Isa. 8. 18. compared with Heb. 2. 13. Behold I, and the Children whom the Lord hath given me, are for signes and wonders in Israel.
Nehemiah 4. 4, 5. God is provoked more then Nehemiah. So Isaiah 8. 18. compared with Hebrew 2. 13. Behold I, and the Children whom the Lord hath given me, Are for Signs and wonders in Israel.
4 The Lord Jesus Christ shares with you in all your Temptations, Heb. 2. 17, 18. Chap. 4. 15, 16. Christ was tempted, and he was afflicted, as well as you, that he might he able to succour you that are tempted.
4 The Lord jesus christ shares with you in all your Temptations, Hebrew 2. 17, 18. Chap. 4. 15, 16. christ was tempted, and he was afflicted, as well as you, that he might he able to succour you that Are tempted.
Luther in his Preaching, met with every mans temptation, and being once askt How he could doe so? answered, Mine owne manifold temptations and experiences are the cause thereof.
Luther in his Preaching, met with every men temptation, and being once asked How he could do so? answered, Mine own manifold temptations and experiences Are the cause thereof.
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2 Pet. 1. 4. Whereby are given to us exceeding great and precious Promises, that by these we might be partakers of the Divine Nature. Not of the substance of the God-head,
2 Pet. 1. 4. Whereby Are given to us exceeding great and precious Promises, that by these we might be partakers of the Divine Nature. Not of the substance of the Godhead,
after which man was at first Created, consists, Ephes. 4. 24. Col. 3. 10. Saints that doe partake of this Divine Nature, that is, of those Divine Qualities before spoken of, they resemble God, not onely as a picture doth a man, in outward lineaments,
After which man was At First Created, consists, Ephesians 4. 24. Col. 3. 10. Saints that do partake of this Divine Nature, that is, of those Divine Qualities before spoken of, they resemble God, not only as a picture does a man, in outward lineaments,
And well may grace be called, The Divine Nature; for as God bringeth light out of darknesse, comfort out of sorrow, riches out of poverty, and glory out of shame:
And well may grace be called, The Divine Nature; for as God brings Light out of darkness, Comfort out of sorrow, riches out of poverty, and glory out of shame:
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It turnes Counters into gold, Pebbles into Pearles, sicknesse into health, weaknesse into strength, and wants into abundance, Injoying nothing, and yet possessing all things, 2 Cor. 6. 10. &c. 2 Weake Saints share with Christ in his Spirit and Grace.
It turns Counters into gold, Pebbles into Pearls, sickness into health, weakness into strength, and Wants into abundance, Enjoying nothing, and yet possessing all things, 2 Cor. 6. 10. etc. 2 Weak Saints share with christ in his Spirit and Grace.
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In the title of Sons, 1 John 3. 12. Behold what manner of love the father hath bestowed upon us, that we should be called the Sons of God! And in that of Heires, Rom. 8. 17. Yea, they are Priests, and Prophets, and Kings, as well as he;
In the title of Sons, 1 John 3. 12. Behold what manner of love the father hath bestowed upon us, that we should be called the Sons of God! And in that of Heirs, Rom. 8. 17. Yea, they Are Priests, and prophets, and Kings, as well as he;
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what though you doe not share in the honours, profits, pleasures, and advantages of the world? yet this should be your joy and Crowne, that Christ and your soules are sharers in those things that are most eminent,
what though you do not share in the honours, profits, pleasures, and advantages of the world? yet this should be your joy and Crown, that christ and your Souls Are sharers in those things that Are most eminent,
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for the least courtesie shewed thee by men? And wilt thou not be thankfull for that little measure of grace that is bestowed upon thee by God? Doest thou remember, Oh weak Christian!
for the least courtesy showed thee by men? And wilt thou not be thankful for that little measure of grace that is bestowed upon thee by God? Dost thou Remember, O weak Christian!
that the least measure of grace is more worth then a thousand worlds? that 'tis more worth then heaven it selfe? Doest thou remember, O weak Christian!
that the lest measure of grace is more worth then a thousand world's? that it's more worth then heaven it self? Dost thou Remember, Oh weak Christian!
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And thou lookest another way, and there thou seest persons dicing, carding, drabbing, and drunkening, &c. why had not the Lord vouchsafed to thee some tasts and sips of grace, thou mightest have been as vild as the vildest among them. Ah weak Saints!
And thou Lookest Another Way, and there thou See Persons dicing, carding, drabbing, and drunkening, etc. why had not the Lord vouchsafed to thee Some tastes and sips of grace, thou Mightest have been as vild as the vildest among them. Ah weak Saints!
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I have read of a man, who being in a burning Feaver, profest That if he had all the world at his dispose, he would give it all for one draught of Beer:
I have read of a man, who being in a burning Fever, professed That if he had all the world At his dispose, he would give it all for one draught of Beer:
O had I a thousand worlds, I would give them all for a little, lirtle drop of that grace that such and such soules have, whom I have formerly slighted and despised.
Oh had I a thousand world's, I would give them all for a little, lirtle drop of that grace that such and such Souls have, whom I have formerly slighted and despised.
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Oh! what would not a damned soule that hath been but an houre in hell, give for a drop of that grace that thou hast in thy heart? Think seriously of this, and be thankfull.
Oh! what would not a damned soul that hath been but an hour in hell, give for a drop of that grace that thou hast in thy heart? Think seriously of this, and be thankful.
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Phillip branched his Souldier that begged the land of one that had relieved him, and kindly entertained him, with (ingratis hospes) The Ʋngratefull Guest. Oh weak Saints!
Philip branched his Soldier that begged the land of one that had relieved him, and kindly entertained him, with (ingratis Guest) The Ʋngratefull Guest. O weak Saints!
give not God an occasion by your ingratitude to brand you, and to write upon your foreheads, Ʋngratefull Children. Had it not been for unthankfullnesse, Adam had been in Paradise, the lapsed Angels in heaven;
give not God an occasion by your ingratitude to brand you, and to write upon your foreheads, Ʋngratefull Children. Had it not been for unthankfulness, Adam had been in Paradise, the lapsed Angels in heaven;
But that I may in good earnest stir up your soules to thankfullnesse, will you take home with you these things, that happily have never or seldome been thought of by you.
But that I may in good earnest stir up your Souls to thankfulness, will you take home with you these things, that happily have never or seldom been Thought of by you.
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First, Consider, That there is more need of Praises, then there is of Prayers. Two things doe with open mouth proclaime this truth. And the first is this.
First, Consider, That there is more need of Praises, then there is of Prayers. Two things do with open Mouth proclaim this truth. And the First is this.
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of this and that single mercy, to the multitudes of mercies that thou doest enjoy? And as for spiritualls, there's nothing more clear then this, that thy spirituall mercies doe infinitly out-weigh thy spirituall wants.
of this and that single mercy, to the Multitudes of Mercies that thou dost enjoy? And as for spirituals, there's nothing more clear then this, that thy spiritual Mercies do infinitely outweigh thy spiritual Wants.
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and followed you with the riches of mercy, all your dayes! But secondly, Consider this, Thankefullnesse is a surer, and a better evidence of our sincerity,
and followed you with the riches of mercy, all your days! But secondly, Consider this, Thankfulness is a Surer, and a better evidence of our sincerity,
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By thankfullnesse thou holdest a correspondency with the Angels, who are still a singing Hallelujahs to him that sits upon the Throne, and is blessed for ever.
By thankfulness thou holdest a correspondency with the Angels, who Are still a singing Hallelujahs to him that sits upon the Throne, and is blessed for ever.
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Oh! where shall I find him? Oh! how shall I obtaine him who is the chiefest of ten thousand? What Absolom said in another case, I can say in this, saith the poor soule;
Oh! where shall I find him? Oh! how shall I obtain him who is the chiefest of ten thousand? What Absalom said in Another case, I can say in this, Says the poor soul;
in his banishment he could say, What's all this to me, so long as I can't see the Kings face? And truly the language of my soule is this, What's honour to me? And riches to me? And the favour of Creatures to me? so long as I goe mourning without my Christ;
in his banishment he could say, What's all this to me, so long as I can't see the Kings face? And truly the language of my soul is this, What's honour to me? And riches to me? And the favour of Creatures to me? so long as I go mourning without my christ;
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Oh that I had his righteousnesse to cover me! His grace to pardon me! His power to support me! His wisedome to councell me! his loving-kindnesse to refresh me!
O that I had his righteousness to cover me! His grace to pardon me! His power to support me! His Wisdom to council me! his Lovingkindness to refresh me!
Though I dare not say that Christ is mine, yet I can truly say, that Christ, his love, his works, his grace, his word, are the maine objects of my contemplation, and meditation.
Though I Dare not say that christ is mine, yet I can truly say, that christ, his love, his works, his grace, his word, Are the main objects of my contemplation, and meditation.
Oh I am alwayes best, when I am most a meditating and contemplating of Christ, his love, his grace, &c. Psal. 139. 17. How precious are thy thoughts unto me, O God? How great is the summe of them? Well, is this all, O weake Saint? No Sir, I have one thing more to say.
O I am always best, when I am most a meditating and contemplating of christ, his love, his grace, etc. Psalm 139. 17. How precious Are thy thoughts unto me, Oh God? How great is the sum of them? Well, is this all, Oh weak Saint? No Sir, I have one thing more to say.
and displeased Christ, to please the Creature; but now 'tis quite otherwise with me; my greatest care is to please Christ, and my greatest fear is of offending Christ.
and displeased christ, to please the Creature; but now it's quite otherwise with me; my greatest care is to please christ, and my greatest Fear is of offending christ.
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and more deare to my soule, then the greatest and the richest sinner in the world, Psalme 16. 3. Well, is this all, O weake Saint, that thou hast to say? No Sir, I have one thing more.
and more deer to my soul, then the greatest and the Richest sinner in the world, Psalm 16. 3. Well, is this all, Oh weak Saint, that thou hast to say? No Sir, I have one thing more.
I can look the Lord in the face, were I now to dye, and say, Lord, thou that knowest all thoughts and hearts, thou doest know that mine eyes run downe with Rivers of teares, because men keepe not thy Law.
I can look the Lord in the face, were I now to die, and say, Lord, thou that Knowest all thoughts and hearts, thou dost know that mine eyes run down with rivers of tears, Because men keep not thy Law.
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And this makes me often to cry out with Paul, O wretched man that I am, who shall deliver me from this body of death? Therefore I sometime hope, that those sins that are now my burden, shall never hereafter be my bane.
And this makes me often to cry out with Paul, Oh wretched man that I am, who shall deliver me from this body of death? Therefore I sometime hope, that those Sins that Are now my burden, shall never hereafter be my bane.
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Though my interest in Christ be not cleer to me, yet I can truly say, I would not change my condition with the men of this world, for a thousand worlds.
Though my Interest in christ be not clear to me, yet I can truly say, I would not change my condition with the men of this world, for a thousand world's.
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'Tis true, I cannot say that I have the seale and witnesse of the Spirit, that many talk and boast of, (though I fear but a few injoy) yet I can really say, That I would not change my estate with men meerly civill,
It's true, I cannot say that I have the seal and witness of the Spirit, that many talk and boast of, (though I Fear but a few enjoy) yet I can really say, That I would not change my estate with men merely civil,
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nor with the prophane men of this world, for ten thousand worlds, &c. Well, is this all, O soule? No Sir, I have but one thing more, and then I have done.
nor with the profane men of this world, for ten thousand world's, etc. Well, is this all, Oh soul? No Sir, I have but one thing more, and then I have done.
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if these things doe not undeniably speake out, not onely the truth, but also the strength of Grace, &c. Nay, let me tell you, That he that finds but any of these things really in his soule (though the Lord hath not given him a clear and full manifestation of his love and favour, &c.) yet while breath is in his body, he ha's eminent cause to blesse God,
if these things do not undeniably speak out, not only the truth, but also the strength of Grace, etc. Nay, let me tell you, That he that finds but any of these things really in his soul (though the Lord hath not given him a clear and full manifestation of his love and favour, etc.) yet while breath is in his body, he ha eminent cause to bless God,
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And considering, that 'tis not a flood of words, but weight of Argument, that carries it with ingenuous spirits, I shall therefore propound these following things to their serious consideration.
And considering, that it's not a flood of words, but weight of Argument, that carries it with ingenuous spirits, I shall Therefore propound these following things to their serious consideration.
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That man that lives not up to his grace, (let him be strong or weak) wants one of the best and strongest demonstrations that can be, to evidence the truth of his grace.
That man that lives not up to his grace, (let him be strong or weak) Wants one of the best and Strongest demonstrations that can be, to evidence the truth of his grace.
Thirdly, Consider this, Your not living up to that little light and grace you have, will open the mouths of gracelesse souls against your gracious God,
Thirdly, Consider this, Your not living up to that little Light and grace you have, will open the mouths of graceless Souls against your gracious God,
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and nothing below this will effectually stop the mouths of gracelesse wretches from barking against the wayes of God, the truths of God, and the people of God.
and nothing below this will effectually stop the mouths of graceless wretches from barking against the ways of God, the truths of God, and the people of God.
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You know that you should be examples of holinesse, meeknesse, sweetnesse, patience, and contentednesse, and why then don't you live up to your knowledge in these things? You know that you should doe to others,
You know that you should be Examples of holiness, meekness, sweetness, patience, and contentedness, and why then don't you live up to your knowledge in these things? You know that you should do to Others,
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And why in this don't you live up to your knowledge? Ah that you that are weak did not cause the mouths of wicked men to be opened against God, his truths, and wayes.
And why in this don't you live up to your knowledge? Ah that you that Are weak did not cause the mouths of wicked men to be opened against God, his truths, and ways.
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Fourthly, Living up to your light is the readiest and the onely way to fetch up and to recover all that hath been lost by your living below your light.
Fourthly, Living up to your Light is the Readiest and the only Way to fetch up and to recover all that hath been lost by your living below your Light.
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yea, and others also have lost much light, comfort, strength, and quicknesse, &c. that they might have had, had you but liv'd up to that little grace you had.
yea, and Others also have lost much Light, Comfort, strength, and quickness, etc. that they might have had, had you but lived up to that little grace you had.
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'tis not your running from Sermon to Sermon, (not that I speak against frequent hearing of the word) nor your crying up this man, and that man; or this notion, or that;
it's not your running from Sermon to Sermon, (not that I speak against frequent hearing of the word) nor your crying up this man, and that man; or this notion, or that;
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and therefore I will now make it my businesse (by assisting Grace) to live up to those measures of Grace that I have received, more then yet I have done all my dayes.
and Therefore I will now make it my business (by assisting Grace) to live up to those measures of Grace that I have received, more then yet I have done all my days.
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as a gift that God hath cast into his bosome, from heaven. 1. Cor. 4. 7. Who maketh thee to differ from another? And what hast thou that thou hast not received? &c. Thou talkest of light, of love, of fear, of faith, &c. but what are all these,
as a gift that God hath cast into his bosom, from heaven. 1. Cor. 4. 7. Who makes thee to differ from Another? And what hast thou that thou hast not received? etc. Thou talkest of Light, of love, of Fear, of faith, etc. but what Are all these,
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The greatest excellencies in us doe as much depend upon God, as the light doth upon the Sun. When thou lookest upon thy wisedome, thou must say, Here's wisedome, I, but 'tis from above.
The greatest excellencies in us doe as much depend upon God, as the Light does upon the Sun. When thou Lookest upon thy Wisdom, thou must say, Here's Wisdom, I, but it's from above.
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God,
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God,
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A third thing is this, When you looke upon your grace, you must looke upon it as a beautifull Creature, that is begotten in the soule by Christ, and that is strengthend, maintained, cherished,
A third thing is this, When you look upon your grace, you must look upon it as a beautiful Creature, that is begotten in the soul by christ, and that is strengthened, maintained, cherished,
Grace is a bud of glory, 'tis of the blood Royall, 'tis nobly discended, Jam. 1. 17. So in Heb. 12. 2. Looking unto Jesus the Author and Finisher of our faith. Christ is the Alpha and Omega, the Beginner, and Ender.
Grace is a bud of glory, it's of the blood Royal, it's nobly descended, Jam. 1. 17. So in Hebrew 12. 2. Looking unto jesus the Author and Finisher of our faith. christ is the Alpha and Omega, the Beginner, and Endear.
Fourthly, When you looke upon your Graces, you must looke upon them as an earnest of more glorious and unspeakeable measures of Grace and glory, that your soules shall be filled with at last.
Fourthly, When you look upon your Graces, you must look upon them as an earnest of more glorious and unspeakable measures of Grace and glory, that your Souls shall be filled with At last.
That little light and knowledge thou hast, is an earnest to thy soule, that thou shalt at last know even as thou art knowne. 1 Cor. 13. 12. For now wee see through a glasse darkely, but then face to face.
That little Light and knowledge thou hast, is an earnest to thy soul, that thou shalt At last know even as thou art known. 1 Cor. 13. 12. For now we see through a glass darkly, but then face to face.
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Christians know but little of that they should know, they know but little of that they might know, they know but little of that others know, they know but little of that they desire to know, they know but little of that they shall know,
Christians know but little of that they should know, they know but little of that they might know, they know but little of that Others know, they know but little of that they desire to know, they know but little of that they shall know,
when all sorrow and mourning shall flye away, Isa. 35. 10. &c. And those sips of comfort thou hast now, are an earnest of thy swimming in those everlasting pleasures that be at gods right hand, Psal. 16. ult. The least measures of grace, are an earnest of greater measures:
when all sorrow and mourning shall fly away, Isaiah 35. 10. etc. And those sips of Comfort thou hast now, Are an earnest of thy swimming in those everlasting pleasures that be At God's right hand, Psalm 16. ult. The least measures of grace, Are an earnest of greater measures:
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and my joy but a spark, that will quickly goe out, &c. But alwayes remember, That those weak measures of grace thou hast, are a sure evidence of greater measures that God will confer upon thee in his owne time,
and my joy but a spark, that will quickly go out, etc. But always Remember, That those weak measures of grace thou hast, Are a sure evidence of greater measures that God will confer upon thee in his own time,
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Weak Saints, if you will not observe this rule, this Caution, when you look upon your graces, you will goe sighing and mourning to your Graves. Ah poor hearts!
Weak Saints, if you will not observe this Rule, this Caution, when you look upon your graces, you will go sighing and mourning to your Graves. Ah poor hearts!
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will you deale worse with your owne soules, then you deale with your Children? When you goe to make a Judgement of your Childs affections, you look more to the truth of their affections,
will you deal Worse with your own Souls, then you deal with your Children? When you go to make a Judgement of your Child's affections, you look more to the truth of their affections,
Sixthly, and lastly, When you looke upon your Graces, look that you doe not renounce and reject your Graces (seene in the light of the spirit) as a weake and worthlesse evidence of your interest in Christ,
Sixthly, and lastly, When you look upon your Graces, look that you do not renounce and reject your Graces (seen in the Light of the Spirit) as a weak and worthless evidence of your Interest in christ,
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I know in these dayes many cry up Revelations and Visions (yea, the Visions of their owne hearts) and make slight of the graces of Christ, in the hearts of his people:
I know in these days many cry up Revelations and Visions (yea, the Visions of their own hearts) and make slight of the graces of christ, in the hearts of his people:
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take heed of this, else you will render null (in a very great measure) many precious Scriptures, (especially the Epistle of John) which were penned for the Comfort and Support of weak Saints.
take heed of this, Else you will render null (in a very great measure) many precious Scriptures, (especially the Epistle of John) which were penned for the Comfort and Support of weak Saints.
I'le onely point at those Scriptures that speak out this truth. 1 John 3. 14. Chap. 2. 3, 4. Job 23. 10, 11, 12. And the whole 31 Chapter of Job. Psal. 119. 6. Isa. 38. 2, 3. 2 Cor. 1. 12. All these Scriptures (with many others that might be produced) doe with open mouth proclaime this Truth.
I'll only point At those Scriptures that speak out this truth. 1 John 3. 14. Chap. 2. 3, 4. Job 23. 10, 11, 12. And the Whole 31 Chapter of Job. Psalm 119. 6. Isaiah 38. 2, 3. 2 Cor. 1. 12. All these Scriptures (with many Others that might be produced) do with open Mouth proclaim this Truth.
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In Jer. 33. 8. I will pardon all their iniquity, whereby they have sinned against me (there's your Justification.) And I will cleanse them from all their iniquity, whereby they have sinned against me.
In Jer. 33. 8. I will pardon all their iniquity, whereby they have sinned against me (there's your Justification.) And I will cleanse them from all their iniquity, whereby they have sinned against me.
Thirdly, Carry home this with you, Whatever gift of God in man brings him within the compasse of Gods Promise of Eternall Mercy, that Gift must be an infallible evidence of salvation, and happinesse.
Thirdly, Carry home this with you, Whatever gift of God in man brings him within the compass of God's Promise of Eternal Mercy, that Gift must be an infallible evidence of salvation, and happiness.
But such are those gifts mentioned in those Scriptures that prove the first head. Therefore they are infallible evidences of our salvation, and eternall happinesse.
But such Are those Gifts mentioned in those Scriptures that prove the First head. Therefore they Are infallible evidences of our salvation, and Eternal happiness.
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But I say, whatever gift of God in man brings him within the compasse of Gods Promise of eternall mercy, that gift must be an infallible evidence of his happinesse, and blessednesse.
But I say, whatever gift of God in man brings him within the compass of God's Promise of Eternal mercy, that gift must be an infallible evidence of his happiness, and blessedness.
For the further clearing of this, I will instance in a gift of Waiting; where this gift is, it brings a man within the compasse of Gods Promise of eternall mercy.
For the further clearing of this, I will instance in a gift of Waiting; where this gift is, it brings a man within the compass of God's Promise of Eternal mercy.
and my rejoycing into mourning, &c. Oh! I have lost the comforting presence of God, I have lost the quickening presence of God, I have lost the supporting presence of God, I have lost the incouraging presence of God, &c. and when I shall recover these sad losses, I know not.
and my rejoicing into mourning, etc. Oh! I have lost the comforting presence of God, I have lost the quickening presence of God, I have lost the supporting presence of God, I have lost the encouraging presence of God, etc. and when I shall recover these sad losses, I know not.
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(The mercy is the waiting-mans, but the waiting-man must give God leave to time his mercy for him.) So in Isa. 30. 18. And therefore will the Lord waite, that he may be gracious unto you:
(The mercy is the waiting-mans, but the waiting-man must give God leave to time his mercy for him.) So in Isaiah 30. 18. And Therefore will the Lord wait, that he may be gracious unto you:
Men high and great often frustrate the expectation of waiting souls, and then they blush, and are ashamed and confounded that they have waited, and been deceived;
Men high and great often frustrate the expectation of waiting Souls, and then they blush, and Are ashamed and confounded that they have waited, and been deceived;
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Now I say, where this waiting temper is, which is all that many a poor soul hath to shew for everlasting happinesse and blessednesse, that soule shall never miscarry.
Now I say, where this waiting temper is, which is all that many a poor soul hath to show for everlasting happiness and blessedness, that soul shall never miscarry.
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Thou shalt find that his grace will be sufficient to hold thee up, and carry thee on, notwithstanding any difficulties or discouragements that be in the way.
Thou shalt find that his grace will be sufficient to hold thee up, and carry thee on, notwithstanding any difficulties or discouragements that be in the Way.
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But in the way of righteousnesse is life, joy, peace, honour, and in the path-way thereof there is no death, Prov. 12. 28. His wayes are wayes of pleasantnesse,
But in the Way of righteousness is life, joy, peace, honour, and in the pathway thereof there is no death, Curae 12. 28. His ways Are ways of pleasantness,
With my mind I serve the Law of God, though with my flesh the Law of sin, Rom. 7. 22. And, vers. 25. I delight in the Law of God, after the inward man.
With my mind I serve the Law of God, though with my Flesh the Law of since, Rom. 7. 22. And, vers. 25. I delight in the Law of God, After the inward man.
and venture through all manner of dangers, deaths, and miseries, to gaine those things that are vaine, uncertaine, vexing, and dangerous to their soules:
and venture through all manner of dangers, death's, and misery's, to gain those things that Are vain, uncertain, vexing, and dangerous to their Souls:
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and thine owne internall and eternall good? Thou art listed under Christs Colours, and therefore thou must arme thy selfe against all difficulties, and discouragements.
and thine own internal and Eternal good? Thou art listed under Christ Colours, and Therefore thou must arm thy self against all difficulties, and discouragements.
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My will stands close to Christ, and my affections are faithfull to Christ, though by the prevalency of corruption I am now and then carried Captive from Christ.
My will Stands close to christ, and my affections Are faithful to christ, though by the prevalency of corruption I am now and then carried Captive from christ.
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The heart is the Spring and Fountaine of all naturall and spirituall actions; 'tis the Primum mobile, the great wheele that sets all other wheeles a going:
The heart is the Spring and Fountain of all natural and spiritual actions; it's the Primum mobile, the great wheel that sets all other wheels a going:
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So when a poore soule, ravished by the power of corruption, and strength of Satans temptations, cryes out, Lord I would not for all the world, sin against thee; I would not distrust thee;
So when a poor soul, ravished by the power of corruption, and strength of Satan temptations, cries out, Lord I would not for all the world, since against thee; I would not distrust thee;
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And certainly, God is not, nor will not be lesse mercifull and gracious to his people under the Gospel, who are still a crying out against their sins, and Satans assaults.
And Certainly, God is not, nor will not be less merciful and gracious to his people under the Gospel, who Are still a crying out against their Sins, and Satan assaults.
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Surely those sins shall never be a Christians bane, that are now his greatest burden. 'Tis not falling into the water, but lying in the water, that drownes.
Surely those Sins shall never be a Christians bane, that Are now his greatest burden. It's not falling into the water, but lying in the water, that drowns.
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If thy heart be Christ-ward, thou art so happy that nothing can make thee miserable. Sixthly, Take heed of making sense and feeling a Judge of your condition.
If thy heart be Christward, thou art so happy that nothing can make thee miserable. Sixthly, Take heed of making sense and feeling a Judge of your condition.
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Though there is nothing more dangerous, yet there is nothing more ordinary, then for weak Saints to make their sense and feeling the Judge of their condition. Ah poore soules!
Though there is nothing more dangerous, yet there is nothing more ordinary, then for weak Saints to make their sense and feeling the Judge of their condition. Ah poor Souls!
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For a man to argue thus, Surely God is not my God, for I am not inlightned, I am not quickned, I am not melted, I am not raised, I am not inlarged as formerly:
For a man to argue thus, Surely God is not my God, for I am not enlightened, I am not quickened, I am not melted, I am not raised, I am not enlarged as formerly:
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The Counsel that I would give to such a soule that is apt to set up reason in the roome of faith, is this, Whatsoever thy estate and condition be, never make sense and feeling the Judge of it,
The Counsel that I would give to such a soul that is apt to Set up reason in the room of faith, is this, Whatsoever thy estate and condition be, never make sense and feeling the Judge of it,
And why then wilt thou subject thy soule to their judgement? God will judge thee at last by his word, John 12. 48. The word that I have spoken, the same shall judge you in the last day.
And why then wilt thou Subject thy soul to their judgement? God will judge thee At last by his word, John 12. 48. The word that I have spoken, the same shall judge you in the last day.
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and the soule and the Promises asunder; and the soule and peace and comfort asunder. 'Twill never be well with thee, so long as thou art swayed by carnall reason,
and the soul and the Promises asunder; and the soul and peace and Comfort asunder. It'll never be well with thee, so long as thou art swayed by carnal reason,
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Bear the infirmities: Mark, he doth not say the Inormities, but the infirmities,; he doth not say the wickednesse, but the weaknesse. The strong ought to bear with the infirmities of the weake.
Bear the infirmities: Mark, he does not say the Infirmities, but the infirmities,; he does not say the wickedness, but the weakness. The strong ought to bear with the infirmities of the weak.
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Peter is weak, and sinfull through weaknesse, he will not let the Lord Jesus wash his feet, John 13. but the Lord Jesus knowing that this was from weaknesse,
Peter is weak, and sinful through weakness, he will not let the Lord jesus wash his feet, John 13. but the Lord jesus knowing that this was from weakness,
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Now shall the Lord thus bear with his weak ones, and shall not strong Saints bear also? Remember strong Christians, there was a day when you were as weak as others;
Now shall the Lord thus bear with his weak ones, and shall not strong Saints bear also? remember strong Christians, there was a day when you were as weak as Others;
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For there is no rule for the Saints or Churches to receive them into Communion that have no faith, that have no fellowship with the father and the Son. But him that is weake in the faith, saith he, receive.
For there is no Rule for the Saints or Churches to receive them into Communion that have no faith, that have no fellowship with the father and the Son. But him that is weak in the faith, Says he, receive.
receive them with the greatest affection, with the greatest compassion that possibly can be. 2 The word signifies patiently to bear with the weake when they are received:
receive them with the greatest affection, with the greatest compassion that possibly can be. 2 The word signifies patiently to bear with the weak when they Are received:
It was a Heathen Prince that Crowned his Steer-man in the morning, and beheaded him in the evening of the same day, &c. 3 The word signifies by fatherly instruction to seeke to restore him.
It was a Heathen Prince that Crowned his Steerman in the morning, and beheaded him in the evening of the same day, etc. 3 The word signifies by fatherly instruction to seek to restore him.
'Tis not their wills, but these two Scriptures last cited, that are the standing rules by which all the Churches on earth are to goe by, in the admission of Members.
It's not their wills, but these two Scriptures last cited, that Are the standing rules by which all the Churches on earth Are to go by, in the admission of Members.
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If weak Saints shall desire communion, and be willing to walk in the wayes that Jesus Christ hath appointed his Saints to walk in, the Churches ought to give them the right hand of fellowship.
If weak Saints shall desire communion, and be willing to walk in the ways that jesus christ hath appointed his Saints to walk in, the Churches ought to give them the right hand of fellowship.
They must looke more upon their Graces, then upon their weaknesses. 'Tis a sad thing when they shall borrow Spectacles to behold their weak brethrens weaknesses,
They must look more upon their Graces, then upon their Weaknesses. It's a sad thing when they shall borrow Spectacles to behold their weak Brothers' Weaknesses,
and the Image of God upon him? Shall morall virtue take the eye, and draw the love of Christ? And shall not supernaturall grace in a weak Christian take our eyes,
and the Image of God upon him? Shall moral virtue take the eye, and draw the love of christ? And shall not supernatural grace in a weak Christian take our eyes,
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Surely there is much of God in that soule, that is upon a Gospel account more carefull and skillfull to conceale the vices of weak Saints, then their virtues.
Surely there is much of God in that soul, that is upon a Gospel account more careful and skilful to conceal the vices of weak Saints, then their Virtues.
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Many in these dayes doe justly incur the censure which that sowre Philosopher past upon Gramarians, That they were beteer acquainted with the evill of Ulysses, then with their owne.
Many in these days do justly incur the censure which that sour Philosopher passed upon Grammarians, That they were beteer acquainted with the evil of Ulysses, then with their own.
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Let us in things of an indifferent nature, so yield as to please our neighbour. There were some that thought they might observe dayes, others thought they might not.
Let us in things of an indifferent nature, so yield as to please our neighbour. There were Some that Thought they might observe days, Others Thought they might not.
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that is, incourage them, by casting in a Promise, by casting in thy Experiences, or by casting in thy Experiences of other Saints, that so they may be supported.
that is, encourage them, by casting in a Promise, by casting in thy Experiences, or by casting in thy Experiences of other Saints, that so they may be supported.
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Tell him, what tasts, what sights, and what incomes thou hadst, and how bravely thou didst bear up by the strength of his everlasting armes, that were under thee, &c
Tell him, what tastes, what sights, and what incomes thou Hadst, and how bravely thou didst bear up by the strength of his everlasting arms, that were under thee, etc.
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If Caine doe but lower upon Abell, God will arraigne him for it, Why is thy countenance cast downe? If Miriam doe but mutter against Moses, God will spit in her face for it.
If Cain do but lower upon Abel, God will arraign him for it, Why is thy countenance cast down? If Miriam do but mutter against Moses, God will spit in her face for it.
but saith Christ, take heed) for it were better that a Mill-stone (A huge Mill-stone, as the Greek word signifies, such a one as an Asse can but turne about:
but Says christ, take heed) for it were better that a Millstone (A huge Millstone, as the Greek word signifies, such a one as an Ass can but turn about:
yet who more plaine in his Preaching, then Paul? It hath many a time made my heart sad, to think how those men will answer it in the day of Christ, that affect lofty straines, high notions,
yet who more plain in his Preaching, then Paul? It hath many a time made my heart sad, to think how those men will answer it in the day of christ, that affect lofty strains, high notions,
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Many Preachers in our dayes are like Heraclitus, who was called The Darke Doctour, they affect sublime notions, obscure expressions, uncouth phrases, making plaine truths difficult, and easie truths hard.
Many Preachers in our days Are like Heraclitus, who was called The Dark Doctor, they affect sublime notions, Obscure expressions, uncouth phrases, making plain truths difficult, and easy truths hard.
They darken councel with words without knowledge, Job 38. 2. Studdied expressions, and high notions in a Sermon, are like Asahels Carkasse in the way, that did onely stop men,
They darken council with words without knowledge, Job 38. 2. Studied expressions, and high notions in a Sermon, Are like Asahels Carcase in the Way, that did only stop men,
and when he would draw to holinesse, he must doe it Argumentatively 1 John 2. 1, 2. compared with Ch. 7. 9. My little Children, these things write I unto you, that you sin not.
and when he would draw to holiness, he must do it Argumentatively 1 John 2. 1, 2. compared with Christ 7. 9. My little Children, these things write I unto you, that you sin not.
Here he fenceth them against sin by one of the strongest and choycest Arguments that the whole Book of God affords, by an Argument that's drawne from the soules Communion with God.
Here he fenceth them against since by one of the Strongest and Choicest Arguments that the Whole Book of God affords, by an Argument that's drawn from the Souls Communion with God.
this being the ready way to convince them, and to make a Conquest upon them, &c. The Ninth Duty that lyes upon strong Saints, is To cast a Mantle over the infirmities of the weake.
this being the ready Way to convince them, and to make a Conquest upon them, etc. The Ninth Duty that lies upon strong Saints, is To cast a Mantle over the infirmities of the weak.
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He that shall lay the same strength to the rubbing of an earthen dish, as he does to the rubbing of a Pewter platter, instead of cleaning it, shall surely break it all to pieces. The application is easie, &c.
He that shall lay the same strength to the rubbing of an earthen dish, as he does to the rubbing of a Pewter platter, instead of cleaning it, shall surely break it all to Pieces. The application is easy, etc.
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and for this, by a Spirit of Prophesie he was curst by his father, Gen. 9. 22. This Age is full of such Monsters, that rejoyce to blaze abroad the infirmities of the Saints,
and for this, by a Spirit of Prophesy he was cursed by his father, Gen. 9. 22. This Age is full of such Monsters, that rejoice to blaze abroad the infirmities of the Saints,
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and griev'd the Spirit, &c. Oh now thou must draw a covering, and cast a Mantle of love and compassion over his soule, that he may not be swallowed up with sorrow;
and grieved the Spirit, etc. O now thou must draw a covering, and cast a Mantle of love and compassion over his soul, that he may not be swallowed up with sorrow;
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Christ, O strong Saints, casts the Mantle of his righteousnesse over your weaknesses, and will not you cast the Mantle of love over your brothers infirmities?
christ, Oh strong Saints, Cast the Mantle of his righteousness over your Weaknesses, and will not you cast the Mantle of love over your Brother's infirmities?
Tenthly, 'Tis the Duty of strong Saints to sympathize with the weake: To rejoyce with them when they rejoyce, and to mourne with them when they mourne.
Tenthly, It's the Duty of strong Saints to sympathise with the weak: To rejoice with them when they rejoice, and to mourn with them when they mourn.
It should be between a strong Saint, and a weak, as 'tis between two Lute-strings, that are tuned one to another, no sooner one is struck, but the other trembles;
It should be between a strong Saint, and a weak, as it's between two Lute-strings, that Are tuned one to Another, no sooner one is struck, but the other trembles;
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1 Pet. 3. 7. They have the same Name, the same Baptisme, the same Profession, the same Faith, the same Hope, the same Christ, the same Promises, the same Dignity,
1 Pet. 3. 7. They have the same Name, the same Baptism, the same Profession, the same Faith, the same Hope, the same christ, the same Promises, the same Dignity,
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EPHES. 3. 8. Ʋnto me who am lesse then the least of all Saints, is this Grace given, &c. WEE shall speak now to the word Grace. The Greek word (Caris) that's here rendred Grace, hath a two-fold signification.
EPHESIANS. 3. 8. Ʋnto me who am less then the least of all Saints, is this Grace given, etc. we shall speak now to the word Grace. The Greek word (Caris) that's Here rendered Grace, hath a twofold signification.
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Somtimes it's taken for the gracious favour and good will of God, whereby he is pleased of his owne free love to accept and owne poor sinners in the Son of his love, for his owne.
Sometimes it's taken for the gracious favour and good will of God, whereby he is pleased of his own free love to accept and own poor Sinners in the Son of his love, for his own.
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And it's therefore called Grace, because it makes a man gracious with God. Secondly, This word Caris, that's here rendred Grace, is taken for the gifts of Grace,
And it's Therefore called Grace, Because it makes a man gracious with God. Secondly, This word Caris, that's Here rendered Grace, is taken for the Gifts of Grace,
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Secondly, There is speciall Grace, as Faith, Love, Humility, Meeknesse, which the Apostle reckons up, Gal. 5. 22, 23. Now here by Grace you may either understand the gracious favour of God, (Ʋnto me who am lesse then the least of all Saints is this choyce favour given, that I should preach among the Gentiles, the unsearchable riches of Christ) or else you may take it for the gifts of grace, both saving and common, which the Apostle had given him, in order to the discharge of his Ministeriall Office, which by the speciall favour of God he was advanced to.
Secondly, There is special Grace, as Faith, Love, Humility, Meekness, which the Apostle reckons up, Gal. 5. 22, 23. Now Here by Grace you may either understand the gracious favour of God, (Ʋnto me who am less then the least of all Saints is this choice favour given, that I should preach among the Gentiles, the unsearchable riches of christ) or Else you may take it for the Gifts of grace, both Saving and Common, which the Apostle had given him, in order to the discharge of his Ministerial Office, which by the special favour of God he was advanced to.
I shall not instance in those Common gifts that they have in common with others: But rather shew unto you those speciall gifts that he bestowes upon them;
I shall not instance in those Common Gifts that they have in Common with Others: But rather show unto you those special Gifts that he bestows upon them;
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Nor yet the Moon-light of temporary faith, and formall profession,, that can make day in the soule, till the Son of righteousnesse rise, and shine upon it.
Nor yet the Moonlight of temporary faith, and formal profession,, that can make day in the soul, till the Son of righteousness rise, and shine upon it.
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if God peradventure will give them Repentance to the acknowledging of the truth. By these Scriptures 'tis clear that Repentance is no flower that growes in Natures Garden,
if God Peradventure will give them Repentance to the acknowledging of the truth. By these Scriptures it's clear that Repentance is no flower that grows in Nature's Garden,
though Arminians teach and Print, That if men will but put out their power and their strength, they may repent, &c. But severall that have been of this Opinion, have experienced the falsenesse of it,
though Arminians teach and Print, That if men will but put out their power and their strength, they may Repent, etc. But several that have been of this Opinion, have experienced the falseness of it,
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And many that have boasted much of their abilities to repent, when they have been upon a dying bed, would have given a thousand worlds (were there so many in their power) that they could but repent.
And many that have boasted much of their abilities to Repent, when they have been upon a dying Bed, would have given a thousand world's (were there so many in their power) that they could but Repent.
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So in 1 John 3. ult. And hereby we know that he abideth in us, (how?) by the spirit which he hath given us. So in Chap. 4. 13. The spirit that the Lord Christ gives, is an inlightning spirit, 'tis the Candle of the Lord set up in the hearts of the Saints, to guide them in the way everlasting.
So in 1 John 3. ult. And hereby we know that he Abideth in us, (how?) by the Spirit which he hath given us. So in Chap. 4. 13. The Spirit that the Lord christ gives, is an enlightening Spirit, it's the Candle of the Lord Set up in the hearts of the Saints, to guide them in the Way everlasting.
A man without the spirit of the Lord is a dull, dromish Creature, as the Latines call a dull, dromish man, A fire-lesse man; so we may call a man that hath not the spirit, a spiritlesse man.
A man without the Spirit of the Lord is a dull, dromish Creature, as the Latins call a dull, dromish man, A fireless man; so we may call a man that hath not the Spirit, a spiritless man.
The spirit that Christ gives, is A sealing spirit, Ephes. 1. 13. and a Leading spirit, Rom. 8. He leads from sin, he leads from wrath, he leads from the curse;
The Spirit that christ gives, is A sealing Spirit, Ephesians 1. 13. and a Leading Spirit, Rom. 8. He leads from since, he leads from wrath, he leads from the curse;
he leads to God, he leads to Christ, he leads to the Promises, he leads to glory, &c. Againe, this spirit is A comforting spirit, John 14. 16. and A pleading spirit, Rom. 8. 26. Every Christian ha's three Advocates pleading for him.
he leads to God, he leads to christ, he leads to the Promises, he leads to glory, etc. Again, this Spirit is A comforting Spirit, John 14. 16. and A pleading Spirit, Rom. 8. 26. Every Christian ha three Advocates pleading for him.
Fourthly, He gives his Blood, the blood of Christ, is a gift of Christ to his beloved ones, Mat. 20. 28. The Son of man came not to be ministred unto,
Fourthly, He gives his Blood, the blood of christ, is a gift of christ to his Beloved ones, Mathew 20. 28. The Son of man Come not to be ministered unto,
his blood was the noblest blood, and therefore called in Scripture, The Blood of God, by reason of the conjunction of the Divine Nature with the humane.
his blood was the Noblest blood, and Therefore called in Scripture, The Blood of God, by reason of the conjunction of the Divine Nature with the humane.
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2 The Promises are called Precious Promises, ver. 4. 3 The Blood of Christ is called Precious Blood, 1 Pet. 1. 19. All your precious mercies swim to you in precious blood, as you may see by comparing the Scriptures in the Margent together.
2 The Promises Are called Precious Promises, ver. 4. 3 The Blood of christ is called Precious Blood, 1 Pet. 1. 19. All your precious Mercies swim to you in precious blood, as you may see by comparing the Scriptures in the Margin together.
Your pardon swims to you in blood, your peace swims to you in blood, your reconciliation is made by blood, your acceptation is wrought by blood, &c. Sanguis Christi clavis coeli, Christs Blood is Heavens Key.
Your pardon swims to you in blood, your peace swims to you in blood, your reconciliation is made by blood, your acceptation is wrought by blood, etc. Sanguis Christ clavis coeli, Christ Blood is Heavens Key.
Fifthly, Christ gives Pardon of sin, and doe you know what a mercy that is? Ask the troubled soule, ask the soule that knowes what it means to lye under the wrath of the Almighty,
Fifthly, christ gives Pardon of since, and do you know what a mercy that is? Ask the troubled soul, ask the soul that knows what it means to lie under the wrath of the Almighty,
Now that pardon of sin is a gift of God, you may see in Acts 5. 31. Him hath God exalted with his right hand, to be a Prince and a Saviour to give Repentance to Israel, and forgivenesse of sins:
Now that pardon of since is a gift of God, you may see in Acts 5. 31. Him hath God exalted with his right hand, to be a Prince and a Saviour to give Repentance to Israel, and forgiveness of Sins:
Of all mercies, pardoning mercy is the most sweetning mercy, 'tis a choyce Jewel, and swims to the soule in blood, Heb. 9. 22. 'Tis a mercy that makes all other mercies to look like mercies,
Of all Mercies, pardoning mercy is the most sweetening mercy, it's a choice Jewel, and swims to the soul in blood, Hebrew 9. 22. It's a mercy that makes all other Mercies to look like Mercies,
Sixthly, Christ gives Precious Promises. 2. Pet. 1. 4. Whereby are given unto us exceeding great and Precious Promises, &c. The Promises are a precious Book, every leaf drops myrrhe, and mercy.
Sixthly, christ gives Precious Promises. 2. Pet. 1. 4. Whereby Are given unto us exceeding great and Precious Promises, etc. The Promises Are a precious Book, every leaf drops myrrh, and mercy.
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under all changes they are the comfort, support, and relief of the soule, Psal. 119. 49, 50. Remember thy word unto thy servant, upon which thou hast caused me to hope.
under all changes they Are the Comfort, support, and relief of the soul, Psalm 119. 49, 50. remember thy word unto thy servant, upon which thou hast caused me to hope.
If the soule groane under the guilt of sin, then that Promise relieves it, Jer. 33. 8. I will pardon all their iniquities whereby they have sinned against me, &c. And that Promise, Isa. 43. 25. I, even I am he that blotteth out thy transgressions for my owne sake,
If the soul groan under the guilt of since, then that Promise relieves it, Jer. 33. 8. I will pardon all their iniquities whereby they have sinned against me, etc. And that Promise, Isaiah 43. 25. I, even I am he that blots out thy transgressions for my own sake,
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Our sins are debts, which God who hath the power of life and death, of heaven and hell, of condemning and absolving, hath engaged himselfe to blot out as a thick cloud.
Our Sins Are debts, which God who hath the power of life and death, of heaven and hell, of condemning and absolving, hath engaged himself to blot out as a thick cloud.
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If the soule be diserted, then that Promise relives it, Mich. 7. 18, 19. He will turne againe, he will have compassion upon us, &c. If the soule be sliding,
If the soul be diserted, then that Promise relives it, Mich. 7. 18, 19. He will turn again, he will have compassion upon us, etc. If the soul be sliding,
There are five Negatives in the Greek, to assure Gods people that he will never forsake them. Five times this precious Promise is renewed in the Scripture, that we might have the stronger Consolation,
There Are five Negatives in the Greek, to assure God's people that he will never forsake them. Five times this precious Promise is renewed in the Scripture, that we might have the Stronger Consolation,
when their nearest relations, and their dearest friends have forsaken them, and forgotten them. God loves that his people should put his Bonds, his Promises in suite;
when their nearest relations, and their dearest Friends have forsaken them, and forgotten them. God loves that his people should put his Bonds, his Promises in suit;
then that word of Promise relieves it, 1 Cor. 10. 13. But God is faithfull, who will not suffer you to be tempted above that you are able, &c. The Promises are a Christians Magna Charta, they are his chief Evidences for heaven.
then that word of Promise relieves it, 1 Cor. 10. 13. But God is faithful, who will not suffer you to be tempted above that you Are able, etc. The Promises Are a Christians Magna Charta, they Are his chief Evidences for heaven.
Abraham was a Prince of God among the Hittites. The Jewes say, That those seventy persons that went downe with Jacob into Aegypt, were more worth then the seventy Nations of the world.
Abraham was a Prince of God among the Hittites. The Jews say, That those seventy Persons that went down with Jacob into Egypt, were more worth then the seventy nations of the world.
When one heard the King of Persia stil'd, The Great King; saith he, I acknowledge none more excellent then my selfe, unlesse more righteous; nor none greater, unlesse better.
When one herd the King of Persiam Styled, The Great King; Says he, I acknowledge none more excellent then my self, unless more righteous; nor none greater, unless better.
Grace, as it's bred by the noblest means, so 'tis preserved and maintained in the soule, by the choycest means, viz. Ʋnion, and Communion with God, &c. Grace is glory in the bud,
Grace, as it's bred by the Noblest means, so it's preserved and maintained in the soul, by the Choicest means, viz. Ʋnion, and Communion with God, etc. Grace is glory in the bud,
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The Hebrews when they wished all happinesse to any, used but this one word, Peace be with you. And the Ancients were wont to paint Peace in the forme of a Woman, with a Horne of Plenty in her hand, all blessings.
The Hebrews when they wished all happiness to any, used but this one word, Peace be with you. And the Ancients were wont to paint Peace in the Form of a Woman, with a Horn of Plenty in her hand, all blessings.
The Greek word (Apokeitai) signifies two things. 1 A designation of a Crowne. And 2 A reservation and safe keeping of it for him untill the Coronation day.
The Greek word (Apokeitai) signifies two things. 1 A designation of a Crown. And 2 A reservation and safe keeping of it for him until the Coronation day.
Againe, the glory he gives is Incomparable glory. Rom. 8. 18. I reckon that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.
Again, the glory he gives is Incomparable glory. Rom. 8. 18. I reckon that the sufferings of this present time Are not worthy to be compared with the glory that shall be revealed in us.
I conclude by Arguments, that our present sufferings are not worthy to be compared to that illustrious and glorious glory that is ready to be revealed on us, as 'tis in the Greek ▪ I have cast up the account, saith the Apostle,
I conclude by Arguments, that our present sufferings Are not worthy to be compared to that illustrious and glorious glory that is ready to be revealed on us, as it's in the Greek ▪ I have cast up the account, Says the Apostle,
as wise Merchants use to cast up theirs, and I find in the ballancing of the account, that there's nothing to be compared with this glory that shall be revealed.
as wise Merchant's use to cast up theirs, and I find in the balancing of the account, that there's nothing to be compared with this glory that shall be revealed.
Tenthly, and lastly, He gives Himselfe, and verily this is a gift of gifts indeed, John 6. 51. 63. So in Ephes. 5. 20. A Saint may say, me thinks I hear Christ saying to me,
Tenthly, and lastly, He gives Himself, and verily this is a gift of Gifts indeed, John 6. 51. 63. So in Ephesians 5. 20. A Saint may say, me thinks I hear christ saying to me,
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A garden inclosed, a spring shut up, a fountaine sealed, is my well-beloved. Feare not little little fl•cke, it is your fathers pleasure to give you a Kingdome.
A garden enclosed, a spring shut up, a fountain sealed, is my well-beloved. fear not little little fl•cke, it is your Father's pleasure to give you a Kingdom.
Such a soule may well say, Hath he given me a Christ? and will he not give me a crum? Hath he given me his Sonne, which is the greatest mercy? and will he stand with me for lesser mercies? surely no.
Such a soul may well say, Hath he given me a christ? and will he not give me a crumb? Hath he given me his Son, which is the greatest mercy? and will he stand with me for lesser Mercies? surely no.
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As the Tree, Exod. 15. 25. sweetned the bitter waters, so this gift, the Lord Jesus (of whom that Tree was a Type) sweetens all other gifts that are bestowed upon the sons of men;
As the Tree, Exod 15. 25. sweetened thee bitter waters, so this gift, the Lord jesus (of whom that Tree was a Type) sweetens all other Gifts that Are bestowed upon the Sons of men;
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I, but the Lord Jesus Christ gives, and he gives willingly, he upbraids none with the gifts he gives, Jam. 1. 5. If any man lack wisedome, let him aske it of God, that gives liberally, and upbraideth no man.
I, but the Lord jesus christ gives, and he gives willingly, he upbraids none with the Gifts he gives, Jam. 1. 5. If any man lack Wisdom, let him ask it of God, that gives liberally, and upbraideth no man.
Where Christ gives, there he won't upbraid, neither with present failings, nor former infirmities. Christ is not won't to reproach those to whom he gives the best gifts:
Where christ gives, there he won't upbraid, neither with present failings, nor former infirmities. christ is not won't to reproach those to whom he gives the best Gifts:
and here is Comfort for you that are Mourners in Zion, sayes Christ, &c. His hand is ever in his purse, he is still a scattering Pearles of glory, I, the very Jewels of his Crowne, among the beloved of his soule.
and Here is Comfort for you that Are Mourners in Zion, Says christ, etc. His hand is ever in his purse, he is still a scattering Pearls of glory, I, the very Jewels of his Crown, among the Beloved of his soul.
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I, but Christ gives the best, he gives the best of the best; he gives the best joy, the best comfort, the best peace, the best love, the best assistance, &c. he gives Adoption, Remission, Justification, Sanctification, Acceptation, Reconciliation,
I, but christ gives the best, he gives the best of the best; he gives the best joy, the best Comfort, the best peace, the best love, the best assistance, etc. he gives Adoption, Remission, Justification, Sanctification, Acceptation, Reconciliation,
I, but Christ gives that he may give. He gives a little Grace, that he may give Grace upon Grace. He gives a little comfort, that he may give fullnesse of comfort:
I, but christ gives that he may give. He gives a little Grace, that he may give Grace upon Grace. He gives a little Comfort, that he may give fullness of Comfort:
And doubtlesse the more spirituall any gift, any promise, any truth, any prayer, or any service is, the more excellent is that Gift, &c. All Christs Gifts are like himselfe, spirituall and heavenly.
And doubtless the more spiritual any gift, any promise, any truth, any prayer, or any service is, the more excellent is that Gift, etc. All Christ Gifts Are like himself, spiritual and heavenly.
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health and sicknesse, strength and weaknesse, plenty and poverty, honour or disgrace, life or death. Oh but worldly Gifts can't bear up the spirits of men from fainting and sinking,
health and sickness, strength and weakness, plenty and poverty, honour or disgrace, life or death. O but worldly Gifts can't bear up the spirits of men from fainting and sinking,
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The precious Gifts that Christ gives his, will bear up their heads above all waters, &c. Of all gifts, they are the most usefull for the producing of the most noblest effects;
The precious Gifts that christ gives his, will bear up their Heads above all waters, etc. Of all Gifts, they Are the most useful for the producing of the most Noblest effects;
they raise men up to much life and activity, they make soules strong to doe for God, to bear for God, to suffer for God, to be any thing, to be nothing, that God may be all in all.
they raise men up to much life and activity, they make Souls strong to do for God, to bear for God, to suffer for God, to be any thing, to be nothing, that God may be all in all.
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Men look upon great and honourable Gifts, with a sweet and cheerfull countenance: So the Gifts that Jesus Christ gives to Believers, are Gifts of the face;
Men look upon great and honourable Gifts, with a sweet and cheerful countenance: So the Gifts that jesus christ gives to Believers, Are Gifts of the face;
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The Lord Jesus scatters the trifles of this world up and downe, as Luther well speaks, The whole Turkish Empire is but a crust that God throwes to a Dogge.
The Lord jesus scatters the trifles of this world up and down, as Luther well speaks, The Whole Turkish Empire is but a crust that God throws to a Dog.
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None have such principles of wisdome, love, holinesse, and faithfullnesse, to make an improvement of the joy, the peace, the comfort, that the Lord gives, as his people.
None have such principles of Wisdom, love, holiness, and faithfulness, to make an improvement of the joy, the peace, the Comfort, that the Lord gives, as his people.
So the Lord Jesus casts his heavenly Bracelets, Jewels, and Ear-rings, into the bosomes, into the laps of his people, out of a designe to indeere himselfe unto them.
So the Lord jesus Cast his heavenly Bracelets, Jewels, and Earrings, into the bosoms, into the laps of his people, out of a Design to endear himself unto them.
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Or like the wonder-working Load-stone, that as some Writers observe, hath among other Properties this, That it makes those that have it, well-spoken men, and well accepted of Princes.
Or like the wonder-working Loadstone, that as Some Writers observe, hath among other Properties this, That it makes those that have it, well-spoken men, and well accepted of Princes.
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Though Believers are but A little little flock; though they are but A remnant; though they are A fountaine sealed, A spring shut up, A Garden inclosed;
Though Believers Are but A little little flock; though they Are but A remnant; though they Are A fountain sealed, A spring shut up, A Garden enclosed;
as you may see in David, who was tempted by Satan to number the people; and Joh, to curse God, and dye; and Peter, to deny Christ; and so Paul was buffeted;
as you may see in David, who was tempted by Satan to number the people; and John, to curse God, and die; and Peter, to deny christ; and so Paul was buffeted;
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and therefore he is pleased by his precious Gifts, to strengthen them against his assaults. What Paul once said concerning bonds, and afflictions, that they attended him in every place;
and Therefore he is pleased by his precious Gifts, to strengthen them against his assaults. What Paul once said Concerning bonds, and afflictions, that they attended him in every place;
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that may Believers say concerning temptations, that they attend them in every place, in every calling, in every condition, in every company in every service, &c. As now, that the hearts of his people,
that may Believers say Concerning temptations, that they attend them in every place, in every calling, in every condition, in every company in every service, etc. As now, that the hearts of his people,
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Jerom tells a story Of a Christian Souldier, whom when the Pretor could not by any torments remove from Christianity, he commanded to be laid on a bed in a pleasant Garden, among the flourishing and fragrant flowers;
Jerome tells a story Of a Christian Soldier, whom when the Praetor could not by any torments remove from Christianity, he commanded to be laid on a Bed in a pleasant Garden, among the flourishing and fragrant flowers;
The precious favours God confers upon his, make them temptation-proof, they make believers trample upon the most amiable baits, How can I doe this great wickednesse,
The precious favours God confers upon his, make them temptation-proof, they make believers trample upon the most amiable baits, How can I do this great wickedness,
and sin against God? sayes Joseph: Josephs sense of Potiphars favours heaped upon him, strengthned him against the impudent sollicitations of his wanton Mistress;
and since against God? Says Joseph: Josephs sense of Potiphars favours heaped upon him, strengthened him against the impudent solicitations of his wanton Mistress;
and shall not the singular favours that God confers upon his dearest ones, strengthen them against Satans assaults? Surely gracious hearts are wrought more upon,
and shall not the singular favours that God confers upon his dearest ones, strengthen them against Satan assaults? Surely gracious hearts Are wrought more upon,
Ambrose brings in the Devil boasting against Christ, and challenging Judas as his owne, He is not thine, Lord Jesus (saith he) he is mine, his thoughts beat for me;
Ambrose brings in the devil boasting against christ, and challenging Judas as his own, He is not thine, Lord jesus (Says he) he is mine, his thoughts beatrice for me;
So when Satan prevailes over the Saints, Looke, Oh Christ! (sayes he) Are these the price of thy blood? are these the objects of thy love? are these the delight of thy soule? what, are these thy Jewels? are these the apple of thy eye? are these thy pleasant portion? Why,
So when Satan prevails over the Saints, Look, O christ! (Says he) are these the price of thy blood? Are these the objects of thy love? Are these the delight of thy soul? what, Are these thy Jewels? Are these the apple of thy eye? Are these thy pleasant portion? Why,
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Sixthly, and lastly, Christ gives the best gifts to his deerest ones, That they may be an honour and a praise unto him in the glorious day of his owning of them,
Sixthly, and lastly, christ gives the best Gifts to his dearest ones, That they may be an honour and a praise unto him in the glorious day of his owning of them,
yea, I will betroth thee unto me in righteousnesse, and in judgement, and in loving-kindnesse. Their Marriage-day is put off till the glorious day of Christs appearing;
yea, I will betrothed thee unto me in righteousness, and in judgement, and in Lovingkindness. Their Marriageday is put off till the glorious day of Christ appearing;
the great day of his glory, will be the day of solemnity, Rev. 21. 2. 9, 10 compared, It would not be for the honour and glory of Christ, that his Spouse in that day should be cloathed with raggs;
the great day of his glory, will be the day of solemnity, Rev. 21. 2. 9, 10 compared, It would not be for the honour and glory of christ, that his Spouse in that day should be clothed with rags;
therefore he hath given them the Bracelets, the Ear-rings, and the Jewels before hand, that they may be a praise and an honour to him, in the Marriageday.
Therefore he hath given them the Bracelets, the Earrings, and the Jewels before hand, that they may be a praise and an honour to him, in the Marriageday.
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how will their splendant glory darken all other glory, and make the very Sun to hide its face? This is our betrothing day, that will be our Marriage-day.
how will their splendant glory darken all other glory, and make the very Sun to hide its face? This is our betrothing day, that will be our Marriageday.
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The Lord doth by his rich and royall favours, trick and trim up his Bride before hand, that she may be an honour and a praise to him in the day of Coronation, in the day of Marriage, in the day of solemnity,
The Lord does by his rich and royal favours, trick and trim up his Bride before hand, that she may be an honour and a praise to him in the day of Coronation, in the day of Marriage, in the day of solemnity,
And first, Doth the Lord give the best and greatest Gifts to his people? Then you that are his people sit downe and wonder at this condiscending love of God
And First, Does the Lord give the best and greatest Gifts to his people? Then you that Are his people fit down and wonder At this condescending love of God
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as he hath given? We were all equall in sin, and misery; nay doubtlesse, we have actually out-sinned thousands to whom these precious Gifts are denyed.
as he hath given? We were all equal in since, and misery; nay doubtless, we have actually outsin thousands to whom these precious Gifts Are denied.
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Let us therefore sit downe and wonder at this condiscending love of God. Oh! we were once poore wretches, siting upon the dunghill, yea, wallowing in our blood;
Let us Therefore fit down and wonder At this condescending love of God. Oh! we were once poor wretches, siting upon the dunghill, yea, wallowing in our blood;
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Oh! what heart can conceive, what tongue can expresse this matchlesse love? I will be thine for ever, sayes Christ, and my spirit shall be thine for ever,
Oh! what heart can conceive, what tongue can express this matchless love? I will be thine for ever, Says christ, and my Spirit shall be thine for ever,
what condiscending love is this? Oh! what a Christ is this? But then secondly, Be greatly thankefull, O be greatly thankefull for the great Gifts that Christ hath bestowed upon you.
what condescending love is this? Oh! what a christ is this? But then secondly, Be greatly thankful, Oh be greatly thankful for the great Gifts that christ hath bestowed upon you.
Oh when thou lookest upon the Jewels, the Pearles that Christ hath given thee, say, Lord I will praise thee more and more ▪ I will rise higher and higher in thy praises, I will be still a adding to thy praise.
O when thou Lookest upon the Jewels, the Pearls that christ hath given thee, say, Lord I will praise thee more and more ▪ I will rise higher and higher in thy praises, I will be still a adding to thy praise.
When Tamerlin had taken Bajazet, among other Questions, he askt him If ever he had given God thanks for making him so great an Emperour? He confest immediately, That he never thought of that:
When Tamerlane had taken Bajazet, among other Questions, he asked him If ever he had given God thanks for making him so great an Emperor? He confessed immediately, That he never Thought of that:
are not the Gifts that Christ ha's confer'd upon you, peculiar Gifts? And will you not be thankfull for them? Were they but common Gifts, you ought to be thankfull for them,
Are not the Gifts that christ ha conferred upon you, peculiar Gifts? And will you not be thankful for them? Were they but Common Gifts, you ought to be thankful for them,
how much more then for peculiar Gifts, for right-handed favours? Tell me, are not the Gifts that Christ ha's given thee, rare Gifts? What hadst thou been if Christ had not made a difference between thee,
how much more then for peculiar Gifts, for right-handed favours? Tell me, Are not the Gifts that christ ha given thee, rare Gifts? What Hadst thou been if christ had not made a difference between thee,
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and filthy, why, such a wretch wouldst thou have been, if the Lord had not made a difference between thee and them, by bestowing himselfe, his grace, and spirit upon thee.
and filthy, why, such a wretch Wouldst thou have been, if the Lord had not made a difference between thee and them, by bestowing himself, his grace, and Spirit upon thee.
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Luther hath a very famous story, in his writing upon the fourth Commandement, in the time of the Councel of Constance; he tells you Of two Cardinalls, that as they were riding to the Councel, they saw a Shepheard in the field weeping, one of them being affected with his weeping, rode to him to comfort him;
Luther hath a very famous story, in his writing upon the fourth Commandment, in the time of the Council of Constance; he tells you Of two Cardinals, that as they were riding to the Council, they saw a Shepherd in the field weeping, one of them being affected with his weeping, road to him to Comfort him;
the Shepheard was unwilling to tell him at first, but at last he told him, saying, I looking upon this Toad considered that I never praised God as I ought,
the Shepherd was unwilling to tell him At First, but At last he told him, saying, I looking upon this Toad considered that I never praised God as I ought,
The Cardinall hearing this, and considering that God had done far greater things for him, then for this poore Shepheard, he fell downe dead from his Mule;
The Cardinal hearing this, and considering that God had done Far greater things for him, then for this poor Shepherd, he fell down dead from his Mule;
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how truly didst thou say, The unlearned rise and take heaven by force, and we with all our learning wallow in flesh and blood. The application is easie.
how truly didst thou say, The unlearned rise and take heaven by force, and we with all our learning wallow in Flesh and blood. The application is easy.
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And if ye offer the blind for sacrifice, is it not evill? And if ye offer the lame and the sick, is it not evill? Offer it now unto thy Governour, will he be pleased with it,
And if you offer the blind for sacrifice, is it not evil? And if you offer the lame and the sick, is it not evil? Offer it now unto thy Governor, will he be pleased with it,
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and ye have brought that which was torne, and the lame, and the sicke, thus ye brought an Offering, should I accept this of your hands, saith the Lord.
and you have brought that which was torn, and the lame, and the sick, thus you brought an Offering, should I accept this of your hands, Says the Lord.
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(Oh! that God had not cause to complaine thus of many of your soules, to whom he hath showne much love.) But mark what followes, vers. 14. But cursed be the deceiver, which hath in his flock a male,
(Oh! that God had not cause to complain thus of many of your Souls, to whom he hath shown much love.) But mark what follows, vers. 14. But cursed be the deceiver, which hath in his flock a male,
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you must say, world stand behind, sin and Satan get you behind us, for the best Gifts, the choycest favours that ever were given, we have received from the father of light;
you must say, world stand behind, since and Satan get you behind us, for the best Gifts, the Choicest favours that ever were given, we have received from the father of Light;
Hath God given thee a Crowne, and wilt thou not trust him for a crum? Hath he given thee a house that hath foundations, whose builder and maker is God? Hath he given thee a Kingdome that shakes not, and wilt thou not trust him for a Cottage,
Hath God given thee a Crown, and wilt thou not trust him for a crumb? Hath he given thee a house that hath foundations, whose builder and maker is God? Hath he given thee a Kingdom that shakes not, and wilt thou not trust him for a Cottage,
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and wilt thou not trust him to give thee bread, and friends, and cloaths, and other necessary mercies that he knowes thou needest? Ha's he given thee the greater,
and wilt thou not trust him to give thee bred, and Friends, and clothes, and other necessary Mercies that he knows thou Needest? Ha he given thee the greater,
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Wilt thou trust that man for much, that ha's given thee but a little? And wilt thou not trust that God for a little, that ha's given thee much? Wilt thou not trust him for pence, that ha's given thee pounds. Oh Sirs!
Wilt thou trust that man for much, that ha given thee but a little? And wilt thou not trust that God for a little, that ha given thee much? Wilt thou not trust him for pence, that ha given thee pounds. O Sirs!
but delivered him up for us all, how shall he not with him also, freely give us all things? What? sayes the Apostle, hath he given us his Son, his onely Son, his bosome Son, his beloved Son;
but Delivered him up for us all, how shall he not with him also, freely give us all things? What? Says the Apostle, hath he given us his Son, his only Son, his bosom Son, his Beloved Son;
Oh! that Christians would no longer rend and wrack their precious soules, with feares and cares? but rest satisfied in this, That he that ha's been so kind to them in spiritualls, will not be wanting to them in temporalls.
Oh! that Christians would no longer rend and wrack their precious Souls, with fears and Cares? but rest satisfied in this, That he that ha been so kind to them in spirituals, will not be wanting to them in temporals.
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And is it a virtue in you that are Christians, to envy others, because their outward mercies are greater or sweeter then yours? Should the Prince, upon whose head the Royall Crowne is set,
And is it a virtue in you that Are Christians, to envy Others, Because their outward Mercies Are greater or Sweeten then yours? Should the Prince, upon whose head the Royal Crown is Set,
and his Sons glorious Robe upon your backs, and why then should your hearts rise against others mercies? Oh! reason your selves out of this sinfull temper.
and his Sons glorious Robe upon your backs, and why then should your hearts rise against Others Mercies? Oh! reason your selves out of this sinful temper.
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I would have every Christian thus to argue, Hath not the Lord given me himselfe? is not one dram of that grace that God hath given me, more worth then ten thousand worlds? and why then should I envy at others mercies?
I would have every Christian thus to argue, Hath not the Lord given me himself? is not one dram of that grace that God hath given me, more worth then ten thousand world's? and why then should I envy At Others Mercies?
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There was a Souldier, which for breaking his rank, in reaching after a bunch of Grapes, was condemned to dye (by Martiall Law) and as he went to execution, he went eating of his Grapes:
There was a Soldier, which for breaking his rank, in reaching After a bunch of Grapes, was condemned to die (by Martial Law) and as he went to execution, he went eating of his Grapes:
Is it madnesse and folly in a great favourite at Court, to envy those that feast themselves with the scrapps that come from the Princes Table? O then what madnesse and folly is it, that the favourites of heaven should envy the men of the world, who at best doe but feed upon the scraps that come from Gods Tables? Spiritualls are the choyce meat; temporalls are but the scraps:
Is it madness and folly in a great favourite At Court, to envy those that feast themselves with the scraps that come from the Princes Table? O then what madness and folly is it, that the favourites of heaven should envy the men of the world, who At best doe but feed upon the scraps that come from God's Tables? Spirituals Are the choice meat; temporals Are but the scraps:
Is it below a man to envy the dogs, because of the bones? And is it not much more below a Christian, to envy others for temporalls, when himselfe injoyes spiritualls?
Is it below a man to envy the Dogs, Because of the bones? And is it not much more below a Christian, to envy Others for temporals, when himself enjoys spirituals?
It is to me a sad thing to see gracious soules (that have some comfortable satisfaction in their owne hearts, that the Lord hath given Christ and grace to them, &c.) goe up and downe whining and weeping,
It is to me a sad thing to see gracious Souls (that have Some comfortable satisfaction in their own hearts, that the Lord hath given christ and grace to them, etc.) go up and down whining and weeping,
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because they have not health, or wealth, or Child, or Trade, &c. when the Lord ha's bestowed upon them such choyce, spirituall blessings, the least of which will out-weigh all temporall blessings.
Because they have not health, or wealth, or Child, or Trade, etc. when the Lord ha bestowed upon them such choice, spiritual blessings, the least of which will outweigh all temporal blessings.
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Well Christians, remember this, you act below your spirituall birth, your holy calling, when you suffer your hearts to be troubled and perplexed for the want of temporall things.
Well Christians, Remember this, you act below your spiritual birth, your holy calling, when you suffer your hearts to be troubled and perplexed for the want of temporal things.
Can you read speciall love in these? Does your happinesse lye in the injoyment of them? Are not the Angels happy without them? Was not Lazarus more happy then Dives? Yes, O then let not the want of those things trouble thee, the injoyment of which can never make thee happy.
Can you read special love in these? Does your happiness lie in the enjoyment of them? are not the Angels happy without them? Was not Lazarus more happy then Dives? Yes, Oh then let not the want of those things trouble thee, the enjoyment of which can never make thee happy.
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Should the Child be troubled for want of a Rattle, or a Babie, that is proclaimed Heire of a Crowne? And why then should a Christian, that is Heire apparent to a Heavenly Crowne, be troubled upon the want of worldly toyes? &c. Jerous tells us of one Didymus, a godly Preacher, who was blind;
Should the Child be troubled for want of a Rattle, or a Baby, that is proclaimed Heir of a Crown? And why then should a Christian, that is Heir apparent to a Heavenly Crown, be troubled upon the want of worldly toys? etc. Jerous tells us of one Didymus, a godly Preacher, who was blind;
Alexander a godly man coming to him, askt him, Whether he was not sore troubled and afflicted for want of his sight? O yes, said didymus, It's a great affliction and trouble to me:
Alexander a godly man coming to him, asked him, Whither he was not soar troubled and afflicted for want of his sighed? Oh yes, said didymus, It's a great affliction and trouble to me:
why then should you be troubled for want of the shells, when God ha's given you the kernell? &c. Seventhly, If the Lord hath given his people the best of Gifts, Oh then let not them leave off that God that hath bestowed such choyce and noble favours on them.
why then should you be troubled for want of the shells, when God ha given you the kernel? etc. Seventhly, If the Lord hath given his people the best of Gifts, O then let not them leave off that God that hath bestowed such choice and noble favours on them.
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Jerem. 2. 11, 12, 13. Hath a Nation changed their Gods, which are yet no Gods? but my people have changed their glory for that which doth not profit.
Jeremiah 2. 11, 12, 13. Hath a nation changed their God's, which Are yet no God's? but my people have changed their glory for that which does not profit.
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(Why?) For my people have committed two evills, they have forsaken me the fountaine of living waters, &c. This was that that aggravated the Israelites sin, Psal. 105. & 106. That They forsooke that God that had confer'd upon them many rich and royall favours.
(Why?) For my people have committed two evils, they have forsaken me the fountain of living waters, etc. This was that that aggravated the Israelites since, Psalm 105. & 106. That They forsook that God that had conferred upon them many rich and royal favours.
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But O then what madnesse and folly is it in you, that you should forsake that God that hath done such mighty things for your soules? I may say to keep you close to God,
But O then what madness and folly is it in you, that you should forsake that God that hath done such mighty things for your Souls? I may say to keep you close to God,
as Saul said to his servants, to keep them close to him, 1 Sam. 22. 7. Then Saul said unto his servants that stood about him, heare now ye Benjamites, will the Son of Jesse give every one of you fields,
as Saul said to his Servants, to keep them close to him, 1 Sam. 22. 7. Then Saul said unto his Servants that stood about him, hear now you Benjamites, will the Son of Jesse give every one of you fields,
can the world give you spirituall life? Can the world give you peace of conscience, pardon of sin, the favour of God, the hopes of glory? No, O then never leave nor forsake that God that ha's given you all these royall favours, which none can give nor take, but himselfe.
can the world give you spiritual life? Can the world give you peace of conscience, pardon of since, the favour of God, the hope's of glory? No, Oh then never leave nor forsake that God that ha given you all these royal favours, which none can give nor take, but himself.
No evill to this, of forsaking the greatest good. It makes a mans life a very hell, Such shall be written in the dust. Jer. 17. 13. Eighthly, and lastly.
No evil to this, of forsaking the greatest good. It makes a men life a very hell, Such shall be written in the dust. Jer. 17. 13. Eighthly, and lastly.
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Be not impatient nor froward, when God shall take away some lesser mercies from you. Hath God given you the best, and the greatest gifts that your soules can begg,
Be not impatient nor froward, when God shall take away Some lesser Mercies from you. Hath God given you the best, and the greatest Gifts that your Souls can beg,
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when God comes and writes death upon such a neere mercy, and passes the sentence of death upon such and such desirable mercies? Verily this is the way to provoke God to strip thee naked of thy choycest ornaments,
when God comes and writes death upon such a near mercy, and passes the sentence of death upon such and such desirable Mercies? Verily this is the Way to provoke God to strip thee naked of thy Choicest Ornament,
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take one Text for all, 'tis a sweet one, and full to the point in hand, Psal. 68. 18. Thou hast ascended on high, thou hast led Captivity Captive, thou hast received Gifts for men;
take one Text for all, it's a sweet one, and full to the point in hand, Psalm 68. 18. Thou hast ascended on high, thou hast led Captivity Captive, thou hast received Gifts for men;
Lord, at whose doore doest thou stand knocking? Is it at the rich mans doore? Or at the righteous mans doore? Or at the humbled mans doore? Or at the weary and heavy laden mans doore? Or at the mourners doore? Or at the qualified or prepared mans doore? No, sayes Christ, 'tis at none of these doores.
Lord, At whose door dost thou stand knocking? Is it At the rich men door? Or At the righteous men door? Or At the humbled men door? Or At the weary and heavy laden men door? Or At the mourners door? Or At the qualified or prepared men door? No, Says christ, it's At none of these doors.
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and yet if any of these wretches, these Monsters of mankind, will open the doore, I will come in, and will sup with them, and they with me, &c. I have read a remarkeable story of a great Rebell, that had raised a mighty party against a Roman Emperour:
and yet if any of these wretches, these Monsters of mankind, will open the door, I will come in, and will sup with them, and they with me, etc. I have read a remarkable story of a great Rebel, that had raised a mighty party against a Roman Emperor:
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The Emperour upon this being much provok't and stirr'd in spirit, made a Proclamation, That whosoever brought in the Rebell dead or alive, should have a great sum of money.
The Emperor upon this being much provoked and stirred in Spirit, made a Proclamation, That whosoever brought in the Rebel dead or alive, should have a great sum of money.
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Oh! shall a Heathen Emperour doe thus to a Rebell that was in Armes against him? And will not God doe as much for poore rebellious sinners? Surely he will.
Oh! shall a Heathen Emperor do thus to a Rebel that was in Arms against him? And will not God do as much for poor rebellious Sinners? Surely he will.
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and he shall find, that where sin ha's abounded, there Grace shall super-abound, &c. And thus much for this Observation, we shall now proceed to the next words. Viz.
and he shall find, that where since ha abounded, there Grace shall superabound, etc. And thus much for this Observation, we shall now proceed to the next words. Viz.
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The Greek word NONLATINALPHABET in the New Testament, answers to the Hebrew word Bessorah, in the Old Testament, both signifying Good newes, glad tidings, or a Joyfull Message.
The Greek word in the New Testament, answers to the Hebrew word Bessorah, in the Old Testament, both signifying Good news, glad tidings, or a Joyful Message.
So 'tis used in Mat. 25. 32. Mat. 28. 19. Sometimes this Greek word is used more especially for the people of the Jewes, so in John 11. 48, 50, 51, 52. Acts 10. 22. And sometimes it is used for the Gentiles, distinguished from the Jewes, so in Matthew 6. 32.
So it's used in Mathew 25. 32. Mathew 28. 19. Sometime this Greek word is used more especially for the people of the Jews, so in John 11. 48, 50, 51, 52. Acts 10. 22. And sometime it is used for the Gentiles, distinguished from the Jews, so in Matthew 6. 32.
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nor those Unsearchable Riches that be in him, as you may clearly see by comparing this Text with that, Gal. 1. 15, 16. But when it pleased God, who separated me, from my mothers womb,
nor those Unsearchable Riches that be in him, as you may clearly see by comparing this Text with that, Gal. 1. 15, 16. But when it pleased God, who separated me, from my mother's womb,
So that there is nothing more clear then this, viz. That the gifts and graces that God bestowes upon his people, should be imployed, improved, and exercised by his people.
So that there is nothing more clear then this, viz. That the Gifts and graces that God bestows upon his people, should be employed, improved, and exercised by his people.
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I shall touch upon a few Scriptures that speak out this truth, and then open it to you. 2 Tim. 1. 6. Wherefore I put thee in remembrance, that thou stir up the gift of God that is in thee.
I shall touch upon a few Scriptures that speak out this truth, and then open it to you. 2 Tim. 1. 6. Wherefore I put thee in remembrance, that thou stir up the gift of God that is in thee.
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We get nothing by dead and uselesse habits: Talents hid in a napkin, gather rust; the noblest faculties are imbased, when not improved, when not exercised.
We get nothing by dead and useless habits: Talents hid in a napkin, gather rust; the Noblest faculties Are embased, when not improved, when not exercised.
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The reason why many mens hearts tremble, and are so full of fears and doubts, is because their salvation is not wrought out, they doe not make through work in their soules:
The reason why many men's hearts tremble, and Are so full of fears and doubts, is Because their salvation is not wrought out, they do not make through work in their Souls:
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So in 1 Cor. 15. ult. Be stedfast, and unmoveable, alwayes abounding in the worke of the Lord, forasmuch as you know that your labour is not in vaine in the Lord.
So in 1 Cor. 15. ult. Be steadfast, and Unmovable, always abounding in the work of the Lord, forasmuch as you know that your labour is not in vain in the Lord.
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Such men as are contented with so much grace as will bring them to glory, with so much grace as will keep hell and their soules asunder, will never be rich in grace,
Such men as Are contented with so much grace as will bring them to glory, with so much grace as will keep hell and their Souls asunder, will never be rich in grace,
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nor high in comfort, or assurance, such soules usually goe to heaven in a storme. O how weather-beaten are they before they can reach the Heavenlyharbour?
nor high in Comfort, or assurance, such Souls usually go to heaven in a storm. O how Weather-beaten Are they before they can reach the Heavenlyharbour?
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What a shame is it (saith one) that faith should not be able to doe that which infidelity hath done? What, not better fruit in the Vineyard, in the Garden of God,
What a shame is it (Says one) that faith should not be able to do that which infidelity hath done? What, not better fruit in the Vineyard, in the Garden of God,
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he runs from man to man, Sir was ever any mans case like mine? I have prayed thus long, I have heard thus long, I have mourned thus long, &c. and yet guilt lyes as a mountaine upon my soule.
he runs from man to man, Sir was ever any men case like mine? I have prayed thus long, I have herd thus long, I have mourned thus long, etc. and yet guilt lies as a mountain upon my soul.
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There's nothing now below the exercise of grace, that will remove this, 'tis onely faith in the Promises of remission, that will remove the guilt of sin, that lyes so heavy upon the soule.
There's nothing now below the exercise of grace, that will remove this, it's only faith in the Promises of remission, that will remove the guilt of since, that lies so heavy upon the soul.
'Tis just with a soule in this case, as it was with the ponre widow, Luke 8. 43. to 49. that had a bloody issue, she leaves no means unattempted, whereby she might be cured;
It's just with a soul in this case, as it was with the ponre widow, Lycia 8. 43. to 49. that had a bloody issue, she leaves no means unattempted, whereby she might be cured;
Hereupon she crowds through the crowd to come to Christ, and being got behind him, she touches the hem of his garment, and immediately she was made whole.
Hereupon she crowds through the crowd to come to christ, and being god behind him, she touches the hem of his garment, and immediately she was made Whole.
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Ah Christians, 'tis not your trembling, or your falling downe, or your sweating in this and that service, that will stop the bloody issue of your sins, but believing in Christ.
Ah Christians, it's not your trembling, or your falling down, or your sweating in this and that service, that will stop the bloody issue of your Sins, but believing in christ.
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Againe, Suppose that the soule be followed with black, dismall, fiery temptations, there's nothing now in all the world that can Divinely strengthen and fence the soule against these temptations,
Again, Suppose that the soul be followed with black, dismal, fiery temptations, there's nothing now in all the world that can Divinely strengthen and fence the soul against these temptations,
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'Tis true, you are to hear, read, pray, meditate, &c. but all these without the exercise of grace in them, will never make you victorious over Satans temptations.
It's true, you Are to hear, read, pray, meditate, etc. but all these without the exercise of grace in them, will never make you victorious over Satan temptations.
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or Darts, in the gall of Aspes and Vipers, the venomous heat of which, like a fire in their flesh, kill'd the wounded with torments, the likest hell of any other:
or Darts, in the Gall of Asps and Vipers, the venomous heat of which, like a fire in their Flesh, killed the wounded with torments, the likest hell of any other:
But the Souldiers then had generally Shields of raw neats leather, as severall Writers testifie, and when the fiery darts lighted upon them, they were presently quencht.
But the Soldiers then had generally Shields of raw neats leather, as several Writers testify, and when the fiery darts lighted upon them, they were presently quenched.
Againe, Suppose that the world, the smiling world, or the frowning world, the tempting world, or the persecuting world, should lye as a heavy stone or burden upon your hearts,
Again, Suppose that the world, the smiling world, or the frowning world, the tempting world, or the persecuting world, should lie as a heavy stone or burden upon your hearts,
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There is no way under Heaven to remove this stone, this burden, but the exercise of faith and love, &c. Cant. 8. 6, 7. 1 John ▪ 4. 5. For whatsoever is borne of God, overcometh the world;
There is no Way under Heaven to remove this stone, this burden, but the exercise of faith and love, etc. Cant 8. 6, 7. 1 John ▪ 4. 5. For whatsoever is born of God, Overcometh the world;
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2 Cor. 4. 16, 17, 18. Though our outward man perish, yet our inward man is renewed day by day, (how comes this to passe?) while we looke not at the things which are seen,
2 Cor. 4. 16, 17, 18. Though our outward man perish, yet our inward man is renewed day by day, (how comes this to pass?) while we look not At the things which Are seen,
Now when faith is busied and exercised about soule-ennobling, soule-greatning, soule-raising, and soule-cheering objects, a Christian tramples the world under his feet;
Now when faith is busied and exercised about soule-ennobling, soule-greatning, soule-raising, and Soul-cheering objects, a Christian tramples the world under his feet;
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So in Heb. 11. It was the exercise of faith and hope upon noble and glorious objects, that carried them above the world, above the smiling world, and above the frowning world;
So in Hebrew 11. It was the exercise of faith and hope upon noble and glorious objects, that carried them above the world, above the smiling world, and above the frowning world;
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Vers. 9, 10. By faith he sojourned in the land of Promise, as in a strange Countrey, dwelling in Tabernacles with Isaac and Jacob, the Heires with him of the same Promise;
Vers. 9, 10. By faith he sojourned in the land of Promise, as in a strange Country, Dwelling in Tabernacles with Isaac and Jacob, the Heirs with him of the same Promise;
Vers. 24, 25, 26. And by faith Moses when he was come to yeares, refused to be called the Son of Pharoahs Daughter, choosing rather to suffer afflictions with the people of God,
Vers. 24, 25, 26. And by faith Moses when he was come to Years, refused to be called the Son of Pharaohs Daughter, choosing rather to suffer afflictions with the people of God,
So in Heb. 10. 34. They tooke joyfully the spoyling of their Goods, (Upon what account?) Knowing in themselves, that they had in Heaven a better and more induring substance.
So in Hebrew 10. 34. They took joyfully the spoiling of their Goods, (Upon what account?) Knowing in themselves, that they had in Heaven a better and more enduring substance.
For my part I must confesse, so farre as I understand any thing of the things of God, I cannot see how a soule under the power of a well grounded Assurance can be a servant to his slave, I meane the world;
For my part I must confess, so Far as I understand any thing of the things of God, I cannot see how a soul under the power of a well grounded Assurance can be a servant to his slave, I mean the world;
I confesse, men may talke much of heaven, and of Christ, and Religion, &c. but give me a man that doth really and clearely live under the power of divine Assurance,
I confess, men may talk much of heaven, and of christ, and Religion, etc. but give me a man that does really and clearly live under the power of divine Assurance,
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I know not one instance in all the Scripture that can be produced to prove that ever any precious Saint that hath lived in the assurance of divine love,
I know not one instance in all the Scripture that can be produced to prove that ever any precious Saint that hath lived in the assurance of divine love,
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Now a fourth reason of this poynt why persons are to exercise their Graces, is, Because its the best way to preserve their soules from Apostasie and back sliding from God, 2 Pet. 1. 5-11.
Now a fourth reason of this point why Persons Are to exercise their Graces, is, Because its the best Way to preserve their Souls from Apostasy and back sliding from God, 2 Pet. 1. 5-11.
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So in Chap. 3. 17, 18. Ye therefore beloved, seeing ye know these things, beware lest ye also being led aside with the error of the wicked, fall from your owne stedfastnesse.
So in Chap. 3. 17, 18. the Therefore Beloved, seeing you know these things, beware lest you also being led aside with the error of the wicked, fallen from your own steadfastness.
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or better him, grace must be exercised, or all will be lost, prayers lost, teares lost, time lost, strength lost, soule lost, &c. 1 Tim. 4. 7, 8. But refuse prophane and old wives fables: shift them off, as the word is, sett them by, say thou art not at leisure to attend them, make a faire excuse,
or better him, grace must be exercised, or all will be lost, Prayers lost, tears lost, time lost, strength lost, soul lost, etc. 1 Tim. 4. 7, 8. But refuse profane and old wives fables: shift them off, as the word is, Set them by, say thou art not At leisure to attend them, make a fair excuse,
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and exercise thy selfe rather unto Godliness, or lay aside thy upper Garments, as runners and wrastlers doe, (to which the Apostle alludes) and bestirre thy selfe lustily;
and exercise thy self rather unto Godliness, or lay aside thy upper Garments, as runners and wrestlers do, (to which the Apostle alludes) and Bestir thy self lustily;
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The Babylonians are said to make 360 severall Commodities of the Palme Tree, but what are those hundred Commodities to those thousands that attend holiness, that attend the exercise of grace? nothing makes a man rich in spiritualls,
The Babylonians Are said to make 360 several Commodities of the Palm Tree, but what Are those hundred Commodities to those thousands that attend holiness, that attend the exercise of grace? nothing makes a man rich in spirituals,
the words that fell from the Preachers lips into their ears, were a sweete potion, but they did not worke kindly, because there wanted the Ingredients of faith:
the words that fell from the Preachers lips into their ears, were a sweet potion, but they did not work kindly, Because there wanted the Ingredients of faith:
an holy Nation, a peculiar people, that ye may shew forth the praises of him who hath called you out of Darkness into his marvelous light. Ye are a chosen Generation;
an holy nation, a peculiar people, that you may show forth the praises of him who hath called you out of Darkness into his marvelous Light. You Are a chosen Generation;
That ye may shew forth, or as 'tis in the Greek, that ye may preach forth, that ye may publikely declare the vertues of him that hath called you out of darkness into his marvelous light;
That you may show forth, or as it's in the Greek, that you may preach forth, that you may publicly declare the Virtues of him that hath called you out of darkness into his marvelous Light;
Seventhly, Gratious soules must exercise their Grace, because the more Grace is exercised and impro•ed, with the more ease and delight will all religious services be performed.
Seventhly, Gracious Souls must exercise their Grace, Because the more Grace is exercised and impro•ed, with the more ease and delight will all religious services be performed.
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Such soules finde wages in their very worke, they finde not onely for keeping, but also in keeping of his commands there is great reward; all the wayes of the Lord are wayes of pleasantnesse to them, and they finde that all his pathes drop marrow and fatnesse. Ah Christians!
Such Souls find wages in their very work, they find not only for keeping, but also in keeping of his commands there is great reward; all the ways of the Lord Are ways of pleasantness to them, and they find that all his paths drop marrow and fatness. Ah Christians!
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Eighthly, You must exercise and improve your gifts and graces, because the more grace is improved, the more God will be honoured. In Rom. 4. 19, 20, 21. And being not weake in faith, he considered not his owne body,
Eighthly, You must exercise and improve your Gifts and graces, Because the more grace is improved, the more God will be honoured. In Rom. 4. 19, 20, 21. And being not weak in faith, he considered not his own body,
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But how did he give glory to God? was it a dead habit of faith that set the Crowne of honour upon the head of God? no, it was the lively actings of his faith upon the promise and the promiser, that gave glory to God.
But how did he give glory to God? was it a dead habit of faith that Set the Crown of honour upon the head of God? no, it was the lively actings of his faith upon the promise and the promiser, that gave glory to God.
Christians, I would intreat this favour of you, that you would be often in the meditation of this truth, viz. That all the honour that God hath from beleevers in this life, is from the actings and the exercise of their Graces.
Christians, I would entreat this favour of you, that you would be often in the meditation of this truth, viz. That all the honour that God hath from believers in this life, is from the actings and the exercise of their Graces.
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When thou goest to prayer, then thinke thus with thy selfe, is it so, that all the honour that God shall have from my soule in prayer, will be from the actings of grace in prayer? oh then what cause have I to stirre up my selfe to lay hold on God,
When thou goest to prayer, then think thus with thy self, is it so, that all the honour that God shall have from my soul in prayer, will be from the actings of grace in prayer? o then what cause have I to stir up my self to lay hold on God,
Jonah acted his faith when he was in the belly of hell, and Daniel acted faith when he was in the Lyons den, and the Theife acted faith when he was on the Crosse,
Jonah acted his faith when he was in the belly of hell, and daniel acted faith when he was in the Lyons den, and the Thief acted faith when he was on the Cross,
and David acted faith when he was in his greatest distresse, and so did Moses in Exod. 14. And you know the issue of all was, much glory to God, and much good to them;
and David acted faith when he was in his greatest distress, and so did Moses in Exod 14. And you know the issue of all was, much glory to God, and much good to them;
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It would make every condition to be a Paradise to you, &c. Tenthly, If Grace be not exercised and improved, the soule may be easily surprised, conquered,
It would make every condition to be a Paradise to you, etc. Tenthly, If Grace be not exercised and improved, the soul may be Easily surprised, conquered,
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as you may see in David, Solomon, Sampson, Peter. Every enemy insults over him that hath lost the use of his weapons, &c. Eleventhly, We must improve our Graces, because decayes in Grace are very great losses to us.
as you may see in David, Solomon, Sampson, Peter. Every enemy insults over him that hath lost the use of his weapons, etc. Eleventhly, We must improve our Graces, Because decays in Grace Are very great losses to us.
By decaying in grace, wee come to loose our strength, our best strength, our spirituall strength, our strength to doe for God, our strength to waite on God,
By decaying in grace, we come to lose our strength, our best strength, our spiritual strength, our strength to do for God, our strength to wait on God,
and when, O Christian, thou beginnest to fall, and to decay, who knowes how farre thou mayst fall? how much thy graces may be impaired? and how long it may be before thy Sunne rise when once 'tis sett? therefore you had need to exercise and improve your Graces.
and when, Oh Christian, thou beginnest to fallen, and to decay, who knows how Far thou Mayest fallen? how much thy graces may be impaired? and how long it may be before thy Sun rise when once it's Set? Therefore you had need to exercise and improve your Graces.
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So that God may complaine as he doth in the 64 of Isa. 7. There is no man that stirreth up himselfe to take hold of mee, they are as men asleepe, that sit still and doe nothing.
So that God may complain as he does in the 64 of Isaiah 7. There is no man that stirs up himself to take hold of me, they Are as men asleep, that fit still and do nothing.
as at first conversion they did, and I am confident for want of the knowledge and due consideration of this truth, many professors take such libertie to themselves,
as At First conversion they did, and I am confident for want of the knowledge and due consideration of this truth, many professors take such liberty to themselves,
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If there be not such a power in beleevers, how have they gain'd more by the second Adam, then they lost by the first? and wherein lyes the excellency of the second above the first? &c.
If there be not such a power in believers, how have they gained more by the second Adam, then they lost by the First? and wherein lies the excellency of the second above the First? etc.
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Fourthly, and lastly, All those exhortations are voyd and of none effect, if there be not some power in soules truly gratious to doe good, as all those exhortations to watchfullnesse, To stirre up the Grace of God that is in us, and to worke out our owne salvation with feare and trembling;
Fourthly, and lastly, All those exhortations Are void and of none Effect, if there be not Some power in Souls truly gracious to do good, as all those exhortations to watchfullnesse, To stir up the Grace of God that is in us, and to work out our own salvation with Fear and trembling;
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To what purpose are all these precious exhortations, if the regenerate man have no power at all to act any thing that's good? Nay then, beleevers under the Covenant of Grace, should be in no better a Condition then unregenerate men that are under a Covenant of workes, who see their duties discovered,
To what purpose Are all these precious exhortations, if the regenerate man have no power At all to act any thing that's good? Nay then, believers under the Covenant of Grace, should be in no better a Condition then unregenerate men that Are under a Covenant of works, who see their duties discovered,
And we have many promises concerning divine Assistance, and if wee did but stirre up the Grace of God that is in us, we should finde the Assistance of God,
And we have many promises Concerning divine Assistance, and if we did but stir up the Grace of God that is in us, we should find the Assistance of God,
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and the Glorious breakings forth of his power and love, according to his promise, and the worke that he requires of us, Isa. 26. 12. Chap. 64. 5. &c. Though no beleever doth what he should doe,
and the Glorious breakings forth of his power and love, according to his promise, and the work that he requires of us, Isaiah 26. 12. Chap. 64. 5. etc. Though no believer does what he should do,
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if any should aske me, what is the first, the second, the third part of a Christian, I must answer, action. Luther saith, He had rather obey, then worke Miracles: obedience is better then sacrifice.
if any should ask me, what is the First, the second, the third part of a Christian, I must answer, actium. Luther Says, He had rather obey, then work Miracles: Obedience is better then sacrifice.
Caesar by continuall employment, overcome two constant Diseases, the Head-ach, and the Falling-sicknesse. Oh! the spirituall Diseases that the active Christian overcomes? Among the Aegyptians, Idlenesse was a capitall crime.
Caesar by continual employment, overcome two constant Diseases, the Headache, and the Epilepsy. Oh! the spiritual Diseases that the active Christian overcomes? Among the egyptians, Idleness was a capital crime.
Among the Corinthians, the sloathfull were delivered to the Carnifex, saith Diphilus. Oh! the deadly sins, the deadly temptations, the deadly judgements, that idle and sloathfull Christians are given up to;
Among the Corinthians, the slothful were Delivered to the Carnifex, Says Diphilus. Oh! the deadly Sins, the deadly temptations, the deadly Judgments, that idle and slothful Christians Are given up to;
It is recorded, that Epaminondes the Commander in chief of the Thebanes, That he did not glory in any thing but this, that his father, whom he dearly loved and honoured, was living,
It is recorded, that Epaminondes the Commander in chief of the Thebans, That he did not glory in any thing but this, that his father, whom he dearly loved and honoured, was living,
when he won three famous Battells against the Lacedemonians, that were then held for their valour, to be invincible, regarding more the honour and content his father should receive of it, then his owne.
when he wone three famous Battles against the Lacedaemonians, that were then held for their valour, to be invincible, regarding more the honour and content his father should receive of it, then his own.
Shall a Heathen thus strive to honour his earthly father? And shall not Christians strive more to honour their heavenly father, with all the gifts and graces that he ha's confer'd upon them?
Shall a Heathen thus strive to honour his earthly father? And shall not Christians strive more to honour their heavenly father, with all the Gifts and graces that he ha conferred upon them?
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Jam. 1. 17. Every good and perfect gift comes downe from above, &c. Thou must say, O Christian, I have nothing but what I have received, I have no light, no life, no love, no ioy, no peace, but from above.
Jam. 1. 17. Every good and perfect gift comes down from above, etc. Thou must say, Oh Christian, I have nothing but what I have received, I have no Light, no life, no love, no joy, no peace, but from above.
and the patience with which I wait upon thee, is thine owne, &c, And therefore say as David did, upon the receipt of mercy, Blessed be thou Lord God of Israel, our father for ever and ever.
and the patience with which I wait upon thee, is thine own, etc., And Therefore say as David did, upon the receipt of mercy, Blessed be thou Lord God of Israel, our father for ever and ever.
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as they did theirs in Rev. 4. 10. Acts 3. 11. 12, 16. & Chap. 4. 7, 8, 9, 10. These Scriptures are Wells of living waters, they are Bee-hives full of honey, see and tast.
as they did theirs in Rev. 4. 10. Acts 3. 11. 12, 16. & Chap. 4. 7, 8, 9, 10. These Scriptures Are Wells of living waters, they Are Beehives full of honey, see and taste.
The Lord ha's often uncrown'd himselfe, to Crown his peoples graces, as you may see in these following Scriptures, Mat. 9. 22. Chap. 15. 28. Mark 10. 52. Luke 7, 50. And why then should not his people uncrowne their graces, to crowne him? That which others attribute to your graces, doe you attribute to the God of grace.
The Lord ha often uncrowned himself, to Crown his peoples graces, as you may see in these following Scriptures, Mathew 9. 22. Chap. 15. 28. Mark 10. 52. Luke 7, 50. And why then should not his people uncrown their graces, to crown him? That which Others attribute to your graces, do you attribute to the God of grace.
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though they are lovely, yet Christ is altogether lovely. Your graces are but Christs Picture, Christs Image, and therefore don't you worship his Image,
though they Are lovely, yet christ is altogether lovely. Your graces Are but Christ Picture, Christ Image, and Therefore don't you worship his Image,
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Your graces are but Christs hands, by which he works, be you therefore carefull that you don't more mind the workmans hands, then the workman himselfe:
Your graces Are but Christ hands, by which he works, be you Therefore careful that you don't more mind the workman's hands, then the workman himself:
Can the fire cease to turne all combustible matter into fire? Can the Candle once throughly lighted, cease to spend it selfe for the enlightning of others? then may the precious Sons of Zion cease to give light to others by their examples, counsels, and communicating their experiences.
Can the fire cease to turn all combustible matter into fire? Can the Candle once thoroughly lighted, cease to spend it self for the enlightening of Others? then may the precious Sons of Zion cease to give Light to Others by their Examples, Counsels, and communicating their experiences.
Againe, By how much more we poure out of these flowing spirituall things, by so much those spreading in abundance are greater to us; for in this cause it doth not happen as in money;
Again, By how much more we pour out of these flowing spiritual things, by so much those spreading in abundance Are greater to us; for in this cause it does not happen as in money;
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for there they who tell out to their neighbour, diminish their owne substance, and by how much the more he spendeth, by so much the lesse money he possesseth;
for there they who tell out to their neighbour, diminish their own substance, and by how much the more he spendeth, by so much the less money he Possesses;
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Art thou, O Christian, bound to doe good to others, by communicating earthly things? And art thou not much more bound to doe them good by communicating of spirituall things? Surely thou art.
Art thou, Oh Christian, bound to do good to Others, by communicating earthly things? And art thou not much more bound to do them good by communicating of spiritual things? Surely thou art.
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Why are Christians so often in Scripture compar'd to Trees, but because of their fruitfullnesse and usefullnesse to others? And why are they called Stewards of the manifold gifts of God, but to note to us, that their gifts are not to be inclosed,
Why Are Christians so often in Scripture compared to Trees, but Because of their fruitfullness and usefullnesse to Others? And why Are they called Stewards of the manifold Gifts of God, but to note to us, that their Gifts Are not to be enclosed,
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To me 'tis sad, that Christians that live and act below the very Heathens, should be offended to hear now and then of those excellencies that sparkled in the very Heathens.
To me it's sad, that Christians that live and act below the very heathens, should be offended to hear now and then of those excellencies that sparkled in the very heathens.
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Not to improve them to your owne internall and eternall good, is with a high hand to crosse the maine end of Gods conferring them upon you. Ah Christians!
Not to improve them to your own internal and Eternal good, is with a high hand to cross the main end of God's conferring them upon you. Ah Christians!
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you must improve them to the strengthening of you against temptations, to the supporting of you under afflictions, to the keeping under of strong corruptions, to the sweetning of all mutations,
you must improve them to the strengthening of you against temptations, to the supporting of you under afflictions, to the keeping under of strong corruptions, to the sweetening of all mutations,
Then in the first place, this looks very sowrely and wishly upon all lazie, idle, negligent Christians, that doe not stir up themselves to lay hold on God, that doe not stir up the grace of the Lord in them.
Then in the First place, this looks very sourly and wishly upon all lazy, idle, negligent Christians, that do not stir up themselves to lay hold on God, that do not stir up the grace of the Lord in them.
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By these God looses much honour and praise, and themselves loose much comfort and content, and others loose much profit and benefit, and the Gospel looses much credit and glory.
By these God looses much honour and praise, and themselves lose much Comfort and content, and Others lose much profit and benefit, and the Gospel looses much credit and glory.
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Now there are seven Considerations that I shall propound by way of Motive, to stir up your soules to make a blessed improvement of the grace and gifts you have received.
Now there Are seven Considerations that I shall propound by Way of Motive, to stir up your Souls to make a blessed improvement of the grace and Gifts you have received.
And the first is this, Seriously consider, that the exercise and improvement of grace in your soules, will be more and more the death and ruine of sin in your soules.
And the First is this, Seriously Consider, that the exercise and improvement of grace in your Souls, will be more and more the death and ruin of since in your Souls.
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Certainly the readiest, and the surest way to bring under the power of sin, is, to be much in the exercise of grace, Rom. 8. 10. And if Christ be in you, the body is dead,
Certainly the Readiest, and the Surest Way to bring under the power of since, is, to be much in the exercise of grace, Rom. 8. 10. And if christ be in you, the body is dead,
That blesse the Lord for the Faith of Abraham, and the Zeale of David, and the Meeknesse of Moses, and the Patience of Job, and the Courage of Joshua, &c. Ah Christians!
That bless the Lord for the Faith of Abraham, and the Zeal of David, and the Meekness of Moses, and the Patience of Job, and the Courage of joshua, etc. Ah Christians!
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and the humility of a Master, &c. shining like so many stars of heaven, oh how doth it draw forth their hearts to blesse the Lord, that ever they came into such a family? 'Tis not a profession of Religion,
and the humility of a Master, etc. shining like so many Stars of heaven, o how does it draw forth their hearts to bless the Lord, that ever they Come into such a family? It's not a profession of Religion,
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'Tis a very great stumbling-block to many poor sinners, to see men that make a very great and large profession of Christ, never to exercise and shew forth the virtues of Christ;
It's a very great stumbling-block to many poor Sinners, to see men that make a very great and large profession of christ, never to exercise and show forth the Virtues of christ;
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Though there is no virtue, but is as a bright stone in a dark night, it shines and shewes its clearnesse and beauty, 'tis as pure gold, the brighter for passing through the fire,
Though there is no virtue, but is as a bright stone in a dark night, it shines and shows its clearness and beauty, it's as pure gold, the Brighter for passing through the fire,
Remembring without ceasing, your worke of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God, and our father.
Remembering without ceasing, your work of faith, and labour of love, and patience of hope in our Lord jesus christ, in the sighed of God, and our father.
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Your improvement of grace may be a speciall means to stir up others to improve their graces also. 1 Thess. 1. 7. So that we were ensamples to all that believe in Macedonia, and Achaia.
Your improvement of grace may be a special means to stir up Others to improve their graces also. 1 Thess 1. 7. So that we were ensamples to all that believe in Macedonia, and Achaia.
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When they saw how warm, and lively, and active, how open-handed, and open-hearted you were to the poor Saints, their hearts were stir'd up to acts of charity also.
When they saw how warm, and lively, and active, how openhanded, and open-hearted you were to the poor Saints, their hearts were stirred up to acts of charity also.
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That this may stick upon your souls, I beseech you bed and board, rise and walke with this one Consideration, viz. That all the good you provoke others to, by Counsell or example, shall be put downe to your Account.
That this may stick upon your Souls, I beseech you Bed and board, rise and walk with this one Consideration, viz. That all the good you provoke Others to, by Counsel or Exampl, shall be put down to your Account.
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as if thou hadst been the onely actor of them, &c. As all the sins that men provoke or stirre up others to by their Counsell or example, shall be put downe to their Accounts:
as if thou Hadst been the only actor of them, etc. As all the Sins that men provoke or stir up Others to by their Counsel or Exampl, shall be put down to their Accounts:
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Oh! who would not then labour, with all their might, even day and night to stirre up the Grace of the Lord in themselves and others, seeing it shall turne to such a Glorious Account, in that day wherein Christ shall say (to his Father) Lo here am I, and the children that thou hast given me, &c.
Oh! who would not then labour, with all their might, even day and night to stir up the Grace of the Lord in themselves and Others, seeing it shall turn to such a Glorious Account, in that day wherein christ shall say (to his Father) Lo Here am I, and the children that thou hast given me, etc.
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and holinesse, of Joseph, Daniel, and the three children, silence their most enraged adversaries? yea, what a deale of honour did the exercise of their graces cause those Heathen Princes to put upon them? 1 Pet. 2. 15. For so is the will of God, that by well-doing ye may put to silence the ignorance of foolish men.
and holiness, of Joseph, daniel, and the three children, silence their most enraged Adversaries? yea, what a deal of honour did the exercise of their graces cause those Heathen Princes to put upon them? 1 Pet. 2. 15. For so is the will of God, that by welldoing you may put to silence the ignorance of foolish men.
Henry the Second of France, being present at the Martyrdome of a certaine Taylor burnt by him for Religion, was so terrified by beholding the wisedome, courage, faith,
Henry the Second of France, being present At the Martyrdom of a certain Taylor burned by him for Religion, was so terrified by beholding the Wisdom, courage, faith,
and some derive the Greek word from a word that signifies Joy, because grace begets the greatest joy and sweetnesse in the spirits of men, that possibly can be.
and Some derive the Greek word from a word that signifies Joy, Because grace begets the greatest joy and sweetness in the spirits of men, that possibly can be.
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Grace is a sweet Flower of Paradise, a spark of glory, &c. 'tis cherisht and maintain'd by that sweet word that's sweeter then the honey, or the honeycombe, and by sweet union and communion with the father and the Son:
Grace is a sweet Flower of Paradise, a spark of glory, etc. it's cherished and maintained by that sweet word that's Sweeten then the honey, or the honeycomb, and by sweet Union and communion with the father and the Son:
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'tis Physick to cure all diseases, and a Plaister to heale all wounds, and a Cordiall to strengthen the soule under all faintings, &c. Grace is thy eye to see for Christ, thy ear to hear for Christ, thy head to contrive for Christ, thy tongue to speak for Christ, thy hand to doe for Christ,
it's Physic to cure all diseases, and a Plaster to heal all wounds, and a Cordial to strengthen the soul under all faintings, etc. Grace is thy eye to see for christ, thy ear to hear for christ, thy head to contrive for christ, thy tongue to speak for christ, thy hand to do for christ,
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It turnes Lyons into Lambs, Wolves into Sheep, Monsters into Men, and Men into Angels, as you may see in Manasses, Paul, Mary Magdalen, Zacheus, and others:
It turns Lyons into Lambs, Wolves into Sheep, Monsters into Men, and Men into Angels, as you may see in Manasses, Paul, Marry Magdalen, Zacchaeus, and Others:
Sixthly, By way of Motive, consider this, That wicked men doe exercise and improve to the uttermost, all those principles of wickednesse that be in them, against the wayes of God, the honour of God,
Sixthly, By Way of Motive, Consider this, That wicked men do exercise and improve to the uttermost, all those principles of wickedness that be in them, against the ways of God, the honour of God,
and the joy and benefit one of another? You may see the activity of wicked mens spirits, in Prov. 4. 16. They sleep not unlesse they have done mischief,
and the joy and benefit one of Another? You may see the activity of wicked men's spirits, in Curae 4. 16. They sleep not unless they have done mischief,
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The wicked are like the troubled Sea (as Esay speaks) when it cannot rest, whose waters cast up mire and dirt. So in 2 Pet. 2. 14. Having eyes full of adultery that cannot cease from sin, beguiling unstable soules.
The wicked Are like the troubled Sea (as Isaiah speaks) when it cannot rest, whose waters cast up mire and dirt. So in 2 Pet. 2. 14. Having eyes full of adultery that cannot cease from since, beguiling unstable Souls.
Let God thunder in his judgements, yet he will add sin to sin, he will proceed from evill to evill, till he comes to the very top of evill, viz. to be hardned in sin,
Let God thunder in his Judgments, yet he will add since to since, he will proceed from evil to evil, till he comes to the very top of evil, viz. to be hardened in since,
So let God thunder from Heaven, yet wicked men will so improve their wicked principles, that their consciences may not hear the noyse of the Thunder-claps of Divine displeasure.
So let God thunder from Heaven, yet wicked men will so improve their wicked principles, that their Consciences may not hear the noise of the Thunderclaps of Divine displeasure.
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The covetous man will improve his earthly Principles; and the ambtious man, his ambitious Principles; and the voluptuous man, his voluptuous principles;
The covetous man will improve his earthly Principles; and the ambtious man, his ambitious Principles; and the voluptuous man, his voluptuous principles;
and the unchast man, his unclean principles; and the erroneous man, his erroneous Principles; and the blasphemous man, his blasphemous Principles, &c. Ah Sirs!
and the unchaste man, his unclean principles; and the erroneous man, his erroneous Principles; and the blasphemous man, his blasphemous Principles, etc. Ah Sirs!
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and the more any man doth for God, the more at last shall he receive from God, 1 Cor. 15. last. Therefore my beloved brethren, be ye stedfast, unmoveable, alwayes abounding in the worke of the Lord,
and the more any man does for God, the more At last shall he receive from God, 1 Cor. 15. last. Therefore my Beloved brothers, be you steadfast, Unmovable, always abounding in the work of the Lord,
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and the more any man bears and suffers for God, the more glory shall that man have at last from God, Mat. 5. 11, 12. Blessed are ye when men shall revile you,
and the more any man bears and suffers for God, the more glory shall that man have At last from God, Mathew 5. 11, 12. Blessed Are you when men shall revile you,
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but he that exercises Grace most, that hath most communion with God, that hath the clearest visions of God, that hath the sweetest discoveries, and manifestations of God.
but he that exercises Grace most, that hath most communion with God, that hath the Clearest visions of God, that hath the Sweetest discoveries, and manifestations of God.
Againe, If those who are most gracelesse and wicked, shall be most tormented, then certainly they that are most gracious, shall be most exalted in the day of Christ:
Again, If those who Are most graceless and wicked, shall be most tormented, then Certainly they that Are most gracious, shall be most exalted in the day of christ:
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Woe to you Scribes and Pharisees, hypocrites, for ye shall receive the greater damnation. The darkest, the lowest, the hottest place in hell, is provided for you;
Woe to you Scribes and Pharisees, Hypocrites, for you shall receive the greater damnation. The Darkest, the lowest, the hottest place in hell, is provided for you;
And thus much for the Motives that tend to provoke all the precious Children of Zion, to make a through improvement of the Gifts and Graces that the Lord ha's bestow'd upon them.
And thus much for the Motives that tend to provoke all the precious Children of Zion, to make a through improvement of the Gifts and Graces that the Lord ha bestowed upon them.
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I shall now come to the resolution of a weighty Question, and so conclude this Point, (which I have been the longer upon, by reason of its very great usefullnesse in these dayes, wherein men strive to exercise any thing,
I shall now come to the resolution of a weighty Question, and so conclude this Point, (which I have been the longer upon, by reason of its very great usefullnesse in these days, wherein men strive to exercise any thing,
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First, A soule that's high and excellent in grace, that hath improved his Graces to a considerable height, will keepe humble and unspotted under great outward injoyments.
First, A soul that's high and excellent in grace, that hath improved his Graces to a considerable height, will keep humble and unspotted under great outward enjoyments.
And doubtlesse that man ha's improv'd his graces to a very high rate, whose heart complies with those Commands of God, that are crosse and contrary to nature:
And doubtless that man ha improved his graces to a very high rate, whose heart complies with those Commands of God, that Are cross and contrary to nature:
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As for a man to love them that loath him, to blesse them that curse him, to pray for them that persecute him, &c. 'Tis nothing to love them that love us,
As for a man to love them that loath him, to bless them that curse him, to pray for them that persecute him, etc. It's nothing to love them that love us,
Certainly that man is very very good, who ha's learned that holy Lesson of overcoming evill with good. Such a one was Stephen, Acts 7. 55 — ult. He was a man full of the holy Ghost:
Certainly that man is very very good, who ha learned that holy lesson of overcoming evil with good. Such a one was Stephen, Acts 7. 55 — ult. He was a man full of the holy Ghost:
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So did Christ weep over Jerusalem, so did Titus, so did Marcellus over Syracuse, so did Scipio over Carthage, but they shed teares for them, whose blood they were to shed;
So did christ weep over Jerusalem, so did Titus, so did Marcellus over Syracuse, so did Scipio over Carthage, but they shed tears for them, whose blood they were to shed;
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Well Sirs, remember this, 'tis a dangerous thing to neglect one of his Commands (though it be never so crosse to flesh and blood) who by another is able to command you into nothing, or into hell.
Well Sirs, Remember this, it's a dangerous thing to neglect one of his Commands (though it be never so cross to Flesh and blood) who by Another is able to command you into nothing, or into hell.
Oh! this was the glorious commendations of Caleb; and Joshua, in Numb. 14. 24. that They followed the Lord fully, in the face of all difficulties and discouragements:
Oh! this was the glorious commendations of Caleb; and joshua, in Numb. 14. 24. that They followed the Lord Fully, in the face of all difficulties and discouragements:
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though the Walls were as high as Heaven, and the Sons of Anak were there; they made no more of it, then to goe see and conquer. They followed the Lord fully:
though the Walls were as high as Heaven, and the Sons of Anak were there; they made no more of it, then to go see and conquer. They followed the Lord Fully:
The sight of the father without honours, the sight of the father without riches, the sight of the father without mens favour, will suffice the soule:
The sighed of the father without honours, the sighed of the father without riches, the sighed of the father without men's favour, will suffice the soul:
Abraham was righteous in Chaldea: Lot was just in Sodome: Daniel holy in Babylon: Job upright and fearing God, in the Land of Ʋz, which was a prophane and most abominable superstitious place:
Abraham was righteous in Chaldea: Lot was just in Sodom: daniel holy in Babylon: Job upright and fearing God, in the Land of Ʋz, which was a profane and most abominable superstitious place:
Some say that Roses grow the sweeter, when they are planted by Garlick: Verily Christians that have gloriously improved their Graces, are like those Roses, they grow sweeter,
some say that Roses grow the Sweeten, when they Are planted by Garlic: Verily Christians that have gloriously improved their Graces, Are like those Roses, they grow Sweeten,
They turne their speculations into power, their notions into spirit, their glorious inside into a golden outside, Psal. 45. 13. Seventhly, Such as have made a considerable improvement of their gifts and graces, Have hearts as large as their heads:
They turn their speculations into power, their notions into Spirit, their glorious inside into a golden outside, Psalm 45. 13. Seventhly, Such as have made a considerable improvement of their Gifts and graces, Have hearts as large as their Heads:
Whereas most mens heads have outgrowne their hearts, &c. Eighthly, Such are alwayes most busied about the highest things, viz. God, Christ, Heaven, &c. Phil. 3. 2 Tim. 4. 8. 2 Cor. 4. ult. Rom. 8. 18. Ninthly, Such are alwayes a doing or receiving good:
Whereas most men's Heads have outgrown their hearts, etc. Eighthly, Such Are always most busied about the highest things, viz. God, christ, Heaven, etc. Philip 3. 2 Tim. 4. 8. 2 Cor. 4. ult. Rom. 8. 18. Ninthly, Such Are always a doing or receiving good:
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As Christ went up and downe doing good, Mat. 4. 23. Chap. 9. 35. Mark 6. 6. Tenthly, and lastly, Such will mourne for wicked mens sins, as well as their owne.
As christ went up and down doing good, Mathew 4. 23. Chap. 9. 35. Mark 6. 6. Tenthly, and lastly, Such will mourn for wicked men's Sins, as well as their own.
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Pambus, in the Ecclesiasticall History, wept when he saw a Harlot dressed with much care and cost, partly to see one take so much paines to goe to hell,
Pambus, in the Ecclesiastical History, wept when he saw a Harlot dressed with much care and cost, partly to see one take so much pains to go to hell,
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I have at this time onely given you some short hints, whereby you may know whether you have made any considerable improvement of that grace the Lord hath given you.
I have At this time only given you Some short hints, whereby you may know whither you have made any considerable improvement of that grace the Lord hath given you.
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2 The Grounds why he is thus held forth in the word, to be one full of Ʋnsearchable Riches. 3 To shew you the Excellency of the riches of Christ, above all other Riches in the world.
2 The Grounds why he is thus held forth in the word, to be one full of Ʋnsearchable Riches. 3 To show you the Excellency of the riches of christ, above all other Riches in the world.
He is rich in goodnesse, Rom. 2. 4. Or despisest thou the riches of his goodnesse, that is ready to be imployed for thy internall and eternall good, &c. Againe, He is rich in wisedome and knowledge, Col, 2. 3. In whom (speaking of Christ) are hid all the treasures of wisedome and knowledge.
He is rich in Goodness, Rom. 2. 4. Or Despisest thou the riches of his Goodness, that is ready to be employed for thy internal and Eternal good, etc. Again, He is rich in Wisdom and knowledge, Col, 2. 3. In whom (speaking of christ) Are hid all the treasures of Wisdom and knowledge.
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What is thy one mite, to Christs many millions? &c. Againe, He is rich in grace, Ephes. 1. 7. By whom we have redemption through his blood, the forgivenesse of sins, according to the riches of his grace.
What is thy one mite, to Christ many millions? etc. Again, He is rich in grace, Ephesians 1. 7. By whom we have redemption through his blood, the forgiveness of Sins, according to the riches of his grace.
So in Chap. 3. 16. That he would grant unto you according to the riches of his glory, to be strengthned with might by his spirit in the inner man. So in Phil. 4. 19. But my God shall supply all your need, according to his riches in glory by Christ Jesus.
So in Chap. 3. 16. That he would grant unto you according to the riches of his glory, to be strengthened with might by his Spirit in the inner man. So in Philip 4. 19. But my God shall supply all your need, according to his riches in glory by christ jesus.
But secondly, As expresse Scripture speaks out this truth, That Christ is very rich, so there are eight things more that doe with open mouth speak out Christ to be very rich.
But secondly, As express Scripture speaks out this truth, That christ is very rich, so there Are eight things more that do with open Mouth speak out christ to be very rich.
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temporalls to some, spiritualls to others, but the greatest portion of all, he hath given into the hands of Christ, whom he hath made the Heire of all things.
temporals to Some, spirituals to Others, but the greatest portion of all, he hath given into the hands of christ, whom he hath made the Heir of all things.
Rev. 11. 15. And the seventh Angel sounded, and there were great voyces in heaven, saying, The Kingdomes of this world are become the Kingdomes of our Lord,
Rev. 11. 15. And the seventh Angel sounded, and there were great voices in heaven, saying, The Kingdoms of this world Are become the Kingdoms of our Lord,
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(Mark that) what are Princes single Crownes, and the Popes tripple Crowne to Christs many Crownes? Certainly he must be very rich, that ha's so many Kingdomes and Crownes;
(Mark that) what Are Princes single Crowns, and the Popes triple Crown to Christ many Crowns? Certainly he must be very rich, that ha so many Kingdoms and Crowns;
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wherefore doest thou lay out thy money for that which is not bread, and thy strength for that which doth not profit? All Creatures, high and low, honourable and base, noble and ignoble, blessed and cursed, are fed, at the cost and charge of the Lord Jesus Christ:
Wherefore dost thou lay out thy money for that which is not bred, and thy strength for that which does not profit? All Creatures, high and low, honourable and base, noble and ignoble, blessed and cursed, Are fed, At the cost and charge of the Lord jesus christ:
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Can you number the Stars of heaven? Can you number the sands upon the sea-shore? Then may you number the multitudes, the millions of Angels and men that are maintained upon the cost and charge of the Lord Jesus.
Can you number the Stars of heaven? Can you number the sands upon the seashore? Then may you number the Multitudes, the millions of Angels and men that Are maintained upon the cost and charge of the Lord jesus.
Thirdly, You may judge of the riches of Christ by The time that he hath fed and cloathed, cherished and maintained so many innumerable millions of Angels and men,
Thirdly, You may judge of the riches of christ by The time that he hath fed and clothed, cherished and maintained so many innumerable millions of Angels and men,
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That is, He inriches all the faculties of their soules, he inriches their understandings with glorious light, their consciences with quicknesse, purenesse, tendernesse, and quietnesse;
That is, He inriches all the faculties of their Souls, he inriches their understandings with glorious Light, their Consciences with quickness, pureness, tenderness, and quietness;
and warmth, and with the beauty and glory of the most soulinriching, soule-delighting, soule-ravishing, and soule-contenting objects, &c. All Saints experiences seale to this truth,
and warmth, and with the beauty and glory of the most soulinriching, soul-delighting, Soul ravishing, and soul-contenting objects, etc. All Saints experiences seal to this truth,
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It were blasphemy to think that Christ should be a penny the poorer by all that he hath laid out for the relief of all those that have their dependance upon him.
It were blasphemy to think that christ should be a penny the Poorer by all that he hath laid out for the relief of all those that have their dependence upon him.
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as you may see by comparing some Scriptures together, Hos. 2. 5, 8, 9. For their Mother hath played the Harlot, she that conceived them hath done shamefully,
as you may see by comparing Some Scriptures together, Hos. 2. 5, 8, 9. For their Mother hath played the Harlot, she that conceived them hath done shamefully,
Thus you see that the Lord is generally rich, rich in houses, in Lands, in Gold, in Silver, in Cattell, &c. in all temporalls as well as in spiritualls;
Thus you see that the Lord is generally rich, rich in houses, in Lands, in Gold, in Silver, in Cattle, etc. in all temporals as well as in spirituals;
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but where will you find a Christian that is generally rich, that is rich in every grace? that is rich in knowledge, in faith, in love, in wisedome, in humility, in meeknesse, in patience, in selfe-denyall.
but where will you find a Christian that is generally rich, that is rich in every grace? that is rich in knowledge, in faith, in love, in Wisdom, in humility, in meekness, in patience, in self-denial.
Abraham was rich in Faith, and Moses was rich in Meeknesse, and Job was rich in Patience, and Joshua was rich in Courage, and David was rich in Ʋprightnesse, &c. But where will you find a Saint that's rich in all these graces? Or where will you find a man that is generally rich, in respect of temporalls,
Abraham was rich in Faith, and Moses was rich in Meekness, and Job was rich in Patience, and joshua was rich in Courage, and David was rich in Ʋprightnesse, etc. But where will you find a Saint that's rich in all these graces? Or where will you find a man that is generally rich, in respect of temporals,
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as to be rich in lands, and rich in moneys, and rich in wares, and rich in Jewels, &c. But now the Lord Jesus Christ is generally rich, both in respect of spiritualls, and temporalls.
as to be rich in Lands, and rich in moneys, and rich in wares, and rich in Jewels, etc. But now the Lord jesus christ is generally rich, both in respect of spirituals, and temporals.
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whom he will he makes happy, and whom he will he makes miserable, &c. The Psalmist, Psal. 148. upon this account calls upon all Celestiall and Terrestiall Creatures, to pay their Tribute of Praise to the Lord:
whom he will he makes happy, and whom he will he makes miserable, etc. The Psalmist, Psalm 148. upon this account calls upon all Celestial and Terrestrial Creatures, to pay their Tribute of Praise to the Lord:
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The Ancient Hebrewes (as Josephus relates) set marks and tokens sometimes on their Armes, sometimes at their Gates, to declare to all the world the Tribute and Praise that was due to the Lord for all his benefits and favours shew'd unto them.
The Ancient Hebrews (as Josephus relates) Set marks and tokens sometime on their Arms, sometime At their Gates, to declare to all the world the Tribute and Praise that was due to the Lord for all his benefits and favours showed unto them.
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Bernard saith, We must imitate the Birds, who morning and evening, at the rising and setting of the Sun, omit not to pay the debt of praise that is due to their Creator.
Bernard Says, We must imitate the Birds, who morning and evening, At the rising and setting of the Sun, omit not to pay the debt of praise that is due to their Creator.
Eighthly, and lastly, Judge of the riches of Christ, by the Multiplicity and variety of temporall and spirituall Gifts and Rewards that he scatters among the children of men.
Eighthly, and lastly, Judge of the riches of christ, by the multiplicity and variety of temporal and spiritual Gifts and Rewards that he scatters among the children of men.
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Oh the fear, the faith, the love, the kindnesse, the goodnesse and sweetnesse, that the Lord Jesus Christ scatters up and downe among the precious Sons and Daughters of Zion, besides all temporall favours.
O the Fear, the faith, the love, the kindness, the Goodness and sweetness, that the Lord jesus christ scatters up and down among the precious Sons and Daughters of Zion, beside all temporal favours.
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How will you that have turn'd your backs upon Christ, who is thus rich, be able to answer it in the day when God shall reason the case with you? When God shall say, sinners, Ha's it not been often told you that Christ is rich in mercy,
How will you that have turned your backs upon christ, who is thus rich, be able to answer it in the day when God shall reason the case with you? When God shall say, Sinners, Ha it not been often told you that christ is rich in mercy,
Prov. 8. 34, 35. Blessed is the man that heareth me, watching daily at my Gates, waiting at the posts of my doores (As Princes Guards doe at Princes Gates and doores.) Now the Arguments to draw out the soule thus to waite upon the Lord, lyes in the next words, For whoso findeth me, findeth life,
Curae 8. 34, 35. Blessed is the man that hears me, watching daily At my Gates, waiting At the posts of my doors (As Princes Guards do At Princes Gates and doors.) Now the Arguments to draw out the soul thus to wait upon the Lord, lies in the next words, For whoso finds me, finds life,
John 6. 27. Labour not (saith Christ) for the meat that perisheth, but for that which indureth to everlasting life, which the Son of man shall give unto you, for him hath God the father sealed.
John 6. 27. Labour not (Says christ) for the meat that Perishes, but for that which Endureth to everlasting life, which the Son of man shall give unto you, for him hath God the father sealed.
So the Lord hath ordained that all the riches of grace, of peace, of glory, &c. that Believers shall injoy here and in Heaven, they shall have from this Son of righteousnesse, from this blessed root the Lord Jesus Christ;
So the Lord hath ordained that all the riches of grace, of peace, of glory, etc. that Believers shall enjoy Here and in Heaven, they shall have from this Son of righteousness, from this blessed root the Lord jesus christ;
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and rich in eternalls, and yet you have slighted this Christ, you have turned your backs upon this Christ, you have preferred your lusts and the world,
and rich in eternals, and yet you have slighted this christ, you have turned your backs upon this christ, you have preferred your Lustiest and the world,
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Oh! How dumb, how speechlesse will sinners be, when the Lord shall thus plead with them? Oh how will their countenances be changed, their thoughts troubled, their joynts loosed, their consciences enraged,
Oh! How dumb, how speechless will Sinners be, when the Lord shall thus plead with them? O how will their countenances be changed, their thoughts troubled, their Joints loosed, their Consciences enraged,
We are much in debt to God, for the ground we tread on, the aire we breath in, the beds we lye on, the bread we eat, the cloaths we wear, &c. and none can pay this debt but Christ.
We Are much in debt to God, for the ground we tread on, the air we breath in, the Beds we lie on, the bred we eat, the clothes we wear, etc. and none can pay this debt but christ.
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FIrst, The riches of Christ are Incomparable riches. In Prov. 3. 13, 14, 15. Happy is the man that findeth wisedome (that is, the Lord Jesus Christ) and the man that getteth understanding;
First, The riches of christ Are Incomparable riches. In Curae 3. 13, 14, 15. Happy is the man that finds Wisdom (that is, the Lord jesus christ) and the man that gets understanding;
Pheraulas a poor man, on whom Cyrus bestowed so much, that he knew not what to doe with his riches, being wearied out with care in keeping of them, he desired rather to live quietly,
Pheraulas a poor man, on whom Cyrus bestowed so much, that he knew not what to do with his riches, being wearied out with care in keeping of them, he desired rather to live quietly,
Let worldly Professors think seriously of this story, and blush, &c. Secondly, the riches of Christ are Inexhaustible riches, as I have hinted before;
Let worldly Professors think seriously of this story, and blush, etc. Secondly, the riches of christ Are Inexhaustible riches, as I have hinted before;
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The Spanish Ambassador coming to see the Treasury of St. Mark (in Venice) which is cryed up throughout the world, fell a groping whether it had any bottome,
The Spanish Ambassador coming to see the Treasury of Saint Mark (in Venice) which is cried up throughout the world, fell a groping whither it had any bottom,
nor bread the hungry man, nor drink the thirsty man, nor cloaths the naked man, nor health the sick man, then the riches of Christ doe satisfie the gracious man.
nor bred the hungry man, nor drink the thirsty man, nor clothes the naked man, nor health the sick man, then the riches of christ do satisfy the gracious man.
And doubtlesse the same frame of spirit is to be found in all the Sons of Adam. In Eccles. 5. 10. He that loves silver, shall not be satisfied with silver,
And doubtless the same frame of Spirit is to be found in all the Sons of Adam. In Eccles. 5. 10. He that loves silver, shall not be satisfied with silver,
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Where is there a soule to be found in all the world, that was ever made worse by spirituall riches? O but earthly riches have cast downe many, they have slaine many:
Where is there a soul to be found in all the world, that was ever made Worse by spiritual riches? O but earthly riches have cast down many, they have slain many:
O the affections that riches have disordered and destroyed! Earthly riches are very vexing, very defiling, very dividing, and to multitudes prove very ruining.
O the affections that riches have disordered and destroyed! Earthly riches Are very vexing, very defiling, very dividing, and to Multitudes prove very ruining.
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It was a wise and Christian speech of Charls the Fifth, to the Duke of Venice, who when he had shewed him the glory of his Princely Palace, and earthly Paradise:
It was a wise and Christian speech of Charls the Fifth, to the Duke of Venice, who when he had showed him the glory of his Princely Palace, and earthly Paradise:
Fifthly, The riches of Christ are Ʋnsearchable riches. This is plaine in the Text, Ʋnto me who am lesse then the least of all Saints, is this grace given, that I should preach among the Gentiles, the Ʋnsearchable riches of Christ.
Fifthly, The riches of christ Are Ʋnsearchable riches. This is plain in the Text, Ʋnto me who am less then the least of all Saints, is this grace given, that I should preach among the Gentiles, the Ʋnsearchable riches of christ.
All the riches of Christ, are Ʋnsearchable riches. A Saint with all the light that he hath from the spirit of Christ, is not able to search to the bottome of these riches.
All the riches of christ, Are Ʋnsearchable riches. A Saint with all the Light that he hath from the Spirit of christ, is not able to search to the bottom of these riches.
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Doubtlesse when believers come to Heaven, when they shall see God face to face, when they shall know as they are knowne, when they shall be filled with the fullnesse of God, even then they will sweetly sing this Song, O the height, the depth, the length, the breadth of the unsearchable riches of Christ!
Doubtless when believers come to Heaven, when they shall see God face to face, when they shall know as they Are known, when they shall be filled with the fullness of God, even then they will sweetly sing this Song, Oh the height, the depth, the length, the breadth of the unsearchable riches of christ!
As there is no Christ to this Christ, so there are no riches to his ri•hes, &c. O but such are not the riches of this world, they may be reckoned, they may be fathomed, &c. Sixthly, The riches of the Lord Jesus Christ are Permanent and abiding riches. They are lasting, they are durable riches.
As there is no christ to this christ, so there Are no riches to his ri•hes, etc. Oh but such Are not the riches of this world, they may be reckoned, they may be fathomed, etc. Sixthly, The riches of the Lord jesus christ Are Permanent and abiding riches. They Are lasting, they Are durable riches.
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Earthly riches are very uncertaine, 1 Tim. 6. 17. They are ever upon the wing, they are like Tennis-balls, which are bandied up and downe from one to another.
Earthly riches Are very uncertain, 1 Tim. 6. 17. They Are ever upon the wing, they Are like Tennis-balls, which Are bandied up and down from one to Another.
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Seventhly, and lastly, They are the most Ʋsefull riches, to sweeten all other riches, mercies, and changes, &c. which speaks out the Excellency of these riches above all other riches.
Seventhly, and lastly, They Are the most Ʋsefull riches, to sweeten all other riches, Mercies, and changes, etc. which speaks out the Excellency of these riches above all other riches.
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When the soul is surrounded with temptations, nothing strengthens it like the riches of Christ. When the soule is mourning under afflictions, nothing comforts it like the riches of Christ.
When the soul is surrounded with temptations, nothing strengthens it like the riches of christ. When the soul is mourning under afflictions, nothing comforts it like the riches of christ.
When state, friends, and trading failes, nothing makes a Christian sing care away, like the riches of Christ, &c. The riches of Christ sweeten all other riches that men enjoy.
When state, Friends, and trading fails, nothing makes a Christian sing care away, like the riches of christ, etc. The riches of christ sweeten all other riches that men enjoy.
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If a man be rich in parts, or rich in grace, rich in faith, rich in knowledge, rich in wisedome, rich in joy, rich in peace, &c. Or if a man be rich in temporalls, rich in money, rich in wares, rich in Jewels, rich in Lands, &c. the glorious and unsearchable riches of Christ sweetens all his riches,
If a man be rich in parts, or rich in grace, rich in faith, rich in knowledge, rich in Wisdom, rich in joy, rich in peace, etc. Or if a man be rich in temporals, rich in money, rich in wares, rich in Jewels, rich in Lands, etc. the glorious and unsearchable riches of christ sweetens all his riches,
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Nugas the Scythian King despising the rich Presents and Ornaments that were sent unto him by the Emperour of Constantinople, asked him that brought them, Whether those things could drive away calamities, diseases,
Nugas the Scythian King despising the rich Presents and Ornament that were sent unto him by the Emperor of Constantinople, asked him that brought them, Whither those things could drive away calamities, diseases,
For the first, By way of Motive, I shall onely propound these following Considerations, to provoke your soules to labour to be rich in grace, Laborandum, was one of the Emperours Motto, and must be every Christians.
For the First, By Way of Motive, I shall only propound these following Considerations, to provoke your Souls to labour to be rich in grace, Laborandum, was one of the emperors Motto, and must be every Christians.
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Christians, have you tasted of the Consolations of God? Have you at times sate downe and drank of these wells of salvation? Are your hearts carried out for more of those waters of life? Then labour to be rich in grace.
Christians, have you tasted of the Consolations of God? Have you At times sat down and drank of these wells of salvation? are your hearts carried out for more of those waters of life? Then labour to be rich in grace.
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Spirituall comforts are such Strong-waters, that weak Christians are not able to bear them. Great measures of grace carry with them the greatest evidence of the truth of grace,
Spiritual comforts Are such Strong-waters, that weak Christians Are not able to bear them. Great measures of grace carry with them the greatest evidence of the truth of grace,
and the more a mans union and communion with God is evidenc't, the more will the soul be filled with that joy that is unspeakable, and full of glory, and with that comfort and peace that passes understanding. In great measures of grace a man may read most of the love and favour of God;
and the more a men Union and communion with God is evidenced, the more will the soul be filled with that joy that is unspeakable, and full of glory, and with that Comfort and peace that passes understanding. In great measures of grace a man may read most of the love and favour of God;
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If one drop of the joy of the Holy Ghost should fall into hell, it would swallow up all the torments of hell, saith Austin. Oh! who would not then labour to increase in grace, that he may abound in joy? &c. The Promise lyes most fair before their eyes that are rich in grace, their interest in it is most clear,
If one drop of the joy of the Holy Ghost should fallen into hell, it would swallow up all the torments of hell, Says Austin. Oh! who would not then labour to increase in grace, that he may abound in joy? etc. The Promise lies most fair before their eyes that Are rich in grace, their Interest in it is most clear,
or by looking after other lovers, or by not hearkning to the voyce of the Comforter, &c. Christians, you often complaine of the want of joy and comfort, oh!
or by looking After other lovers, or by not Harkening to the voice of the Comforter, etc. Christians, you often complain of the want of joy and Comfort, o!
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Lift up your heads, O ye Gates, and be ye lift up ye everlasting doores, and the King of glory shall come in, who is the King of glory? The Lord strong and mighty, the Lord mighty in Battell.
Lift up your Heads, Oh you Gates, and be you lift up the everlasting doors, and the King of glory shall come in, who is the King of glory? The Lord strong and mighty, the Lord mighty in Battle.
no, he comes with his hands and heart full of rich and royal Presents, and blest and enricht for ever are those that open to this King of glory, &c.
no, he comes with his hands and heart full of rich and royal Presents, and blessed and enriched for ever Are those that open to this King of glory, etc.
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And in the third Epistle of John, the six first Verses, compared with vers. 12. Gaius and Demetrius, who were rich in grace, have Crownes of honour set upon their heads, their names live,
And in the third Epistle of John, the six First Verses, compared with vers. 12. Gaius and Demetrius, who were rich in grace, have Crowns of honour Set upon their Heads, their names live,
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believe it, there's no such way in the world, to have immortall names, like this of growing rich in grace. One man thinks to make his name immortall, by making himself great, another by heaping up silver and gold,
believe it, there's no such Way in the world, to have immortal names, like this of growing rich in grace. One man thinks to make his name immortal, by making himself great, Another by heaping up silver and gold,
as the dust of the earth, or the stones of the street, and another by doing some strange exploites, &c. But for all this the Lord will make good his word, The name of the wicked shall rot, if God be God; his name must rot;
as the dust of the earth, or the stones of the street, and Another by doing Some strange exploits, etc. But for all this the Lord will make good his word, The name of the wicked shall rot, if God be God; his name must rot;
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but the righteous shall be had in everlasting remembrance, they leave their Names behind for a blessing, Isa. 65. 15. 'Tis sad to consider what many poor carnall Creatures have done,
but the righteous shall be had in everlasting remembrance, they leave their Names behind for a blessing, Isaiah 65. 15. It's sad to Consider what many poor carnal Creatures have done,
but this, that Professors live below their Principles, that they live not up to their Principles? And, let me tell you, Christians, there is nothing but a rich measure of grace that will inable a soule to live up to his Principles.
but this, that Professors live below their Principles, that they live not up to their Principles? And, let me tell you, Christians, there is nothing but a rich measure of grace that will inable a soul to live up to his Principles.
Now pray tell me, what will inable a Christian to live up to this Principle, will a little grace, a little knowledge of God a little faith in God, a little love to God, a little zeale for God, a little communion with God? will this doe it? Surely no.
Now pray tell me, what will inable a Christian to live up to this Principle, will a little grace, a little knowledge of God a little faith in God, a little love to God, a little zeal for God, a little communion with God? will this do it? Surely no.
then they would in the least dishonour the Lord, wound their owne consciences, and make work for repentance, &c. And so did Jovinian, Eusebius, Galiatius, Basil, Vincentius, Balilas, &c. By all which you see, That Christians that are spiritually rich, live up to this Principle, viz. To suffer rather then sin, when sin and suffering stand in competition, which Babes in grace cannot doe.
then they would in the least dishonour the Lord, wound their own Consciences, and make work for Repentance, etc. And so did Jovinian, Eusebius, Galiatius, Basil, Vincentius, Balilas, etc. By all which you see, That Christians that Are spiritually rich, live up to this Principle, viz. To suffer rather then since, when since and suffering stand in competition, which Babes in grace cannot do.
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and another to silence his conscience, &c. But few there be (if any) but those that are rich in grace, that are true to this Principle, that pursue after grace,
and Another to silence his conscience, etc. But few there be (if any) but those that Are rich in grace, that Are true to this Principle, that pursue After grace,
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He forgets what is behind, and presses forward after the marke for the price of the high calling of God in Christ Jesus, that if by any means he might attaine to the resurrection of the dead.
He forgets what is behind, and presses forward After the mark for the price of the high calling of God in christ jesus, that if by any means he might attain to the resurrection of the dead.
That is, to that perfection that the dead shall reach to in the morning of the resurrection, &c. The young Philosophers were very forward to get the precepts of their Sect, and the rules of severity, that they might discourse with Kings and Nobles, not that they might reforme their owne manners.
That is, to that perfection that the dead shall reach to in the morning of the resurrection, etc. The young Philosophers were very forward to get the Precepts of their Sect, and the rules of severity, that they might discourse with Kings and Nobles, not that they might reform their own manners.
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and that they may be eyed, owned, and honoured among others, for their knowledge and understanding, &c. But now soules that are rich in grace, they labour after greater measures of grace, out of love to grace,
and that they may be eyed, owned, and honoured among Others, for their knowledge and understanding, etc. But now Souls that Are rich in grace, they labour After greater measures of grace, out of love to grace,
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Zacharias and Elizabeth were rich in grace, and they liv'd up to this Principle, Luke 1. 5. They walked in all the Commandements of the Lord blamelesse.
Zacharias and Elizabeth were rich in grace, and they lived up to this Principle, Lycia 1. 5. They walked in all the commandments of the Lord blameless.
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The Apostles were rich in grace, and they liv'd up to this Principle, 2 Cor, 1. 12. This is our rejoycing, the testimony of our conscience, that in simplicity and godly sincerity, we have had our conversation in the world.
The Apostles were rich in grace, and they lived up to this Principle, 2 Cor, 1. 12. This is our rejoicing, the testimony of our conscience, that in simplicity and godly sincerity, we have had our Conversation in the world.
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but very defective in the particular Duties of Religion, as sad experience does abundantly evidence. Those that have a blemish in their eye, think the skie to be ever cloudy;
but very defective in the particular Duties of Religion, as sad experience does abundantly evidence. Those that have a blemish in their eye, think the sky to be ever cloudy;
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Fourthly, 'Tis your Principle, That you must deny your selves, your owne profit, ease, pleasure, &c. for a publick good. And this the Scripture requires.
Fourthly, It's your Principle, That you must deny your selves, your own profit, ease, pleasure, etc. for a public good. And this the Scripture requires.
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Behold the former Governours that had been before me, were chargeable unto the people, and had taken of them bread and wine, besides forty Sheckles of silver,
Behold the former Governors that had been before me, were chargeable unto the people, and had taken of them bred and wine, beside forty Shackles of silver,
and laid downe himselfe for a publick good, and so did Paul, &c. Few in our dayes are of his opinion and minde, who was rather willing to beautifie Italy, then his owne house.
and laid down himself for a public good, and so did Paul, etc. Few in our days Are of his opinion and mind, who was rather willing to beautify Italy, then his own house.
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Such that seek themselves more then the publick good, must be served as Aesop did his fellow servant, he gave him warme water to drink, by which means he vomited up the stollen Figgs.
Such that seek themselves more then the public good, must be served as Aesop did his fellow servant, he gave him warm water to drink, by which means he vomited up the stolen Figgs.
Many precious soules, when they have time to consider of the evill of sin, the holinesse of God, the eye of God, the honour of God, the glory of the Gospel, the joyes of the Saints,
Many precious Souls, when they have time to Consider of the evil of since, the holiness of God, the eye of God, the honour of God, the glory of the Gospel, the Joys of the Saints,
But that's a more comfortable and considerable passage that you have concerning Joseph, in Gen. 49. 23, 24. The Archers sorely grieved him (saith the Text) and shot at him, and hated him,
But that's a more comfortable and considerable passage that you have Concerning Joseph, in Gen. 49. 23, 24. The Archers sorely grieved him (Says the Text) and shot At him, and hated him,
but his Bow abode in strength, and the armes of his hands were made strong by the hands of the mighty God of Jacob. Joseph never wanted counsel nor courage,
but his Bow Abided in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob. Joseph never wanted counsel nor courage,
and there's nothing that speaks out more the strength of Grace in a man, then his standing against suddaine assaults and invasions that by the Devil and the world are made upon him.
and there's nothing that speaks out more the strength of Grace in a man, then his standing against sudden assaults and invasions that by the devil and the world Are made upon him.
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You may talk of this, but without much grace you will never be able to doe it, &c. Seventhly, and lastly, 'Tis your Principle, That your hearts are to be ready for every worke that God shall impose upon you.
You may talk of this, but without much grace you will never be able to do it, etc. Seventhly, and lastly, It's your Principle, That your hearts Are to be ready for every work that God shall impose upon you.
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You are alwayes to have an open eare, a ready hand, an obedient heart, and a willing cheerfull soule to fall in with what work or service soever it is that God shall put upon you, this is your Principle.
You Are always to have an open ear, a ready hand, an obedient heart, and a willing cheerful soul to fallen in with what work or service soever it is that God shall put upon you, this is your Principle.
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and cannot turne to all postures, and all naturall uses. Weak Christians are very apt to three things. To choose their mercies. To choose their crosses. And To choose their imployments.
and cannot turn to all postures, and all natural uses. Weak Christians Are very apt to three things. To choose their Mercies. To choose their Crosses. And To choose their employments.
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But now soules that are rich in grace, they are at Gods beck and check, they are willing that God shall choose their work and their way, they are willing to be at his dispose, to be high or low, to serve,
But now Souls that Are rich in grace, they Are At God's beck and check, they Are willing that God shall choose their work and their Way, they Are willing to be At his dispose, to be high or low, to serve,
or to be served, to be something, or to be nothing, &c. Now I beseech you, Christians, that you would seriously and frequently remember this, That there is nothing in all the world that is such an honour to God,
or to be served, to be something, or to be nothing, etc. Now I beseech you, Christians, that you would seriously and frequently Remember this, That there is nothing in all the world that is such an honour to God,
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So in Nehem. 7. 2. I gave my Brother Hanani, and Hananiah the ruler of the place, charge over Jerusalem, (and why he?) for he was a faithfull man, and feared God above many.
So in Nehemiah 7. 2. I gave my Brother Hanani, and Hananiah the ruler of the place, charge over Jerusalem, (and why he?) for he was a faithful man, and feared God above many.
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What a world of good may a man doe with worldly riches, in a Parish, in a City, in a Nation? but that's nothing to the good that a man may doe that is rich in grace:
What a world of good may a man do with worldly riches, in a Parish, in a city, in a nation? but that's nothing to the good that a man may do that is rich in grace:
A man rich in wisedome, rich in faith, rich in goodnesse, &c. Oh! what a blessing may he prove to ignorant soules, to staggering soules, to wandring soules, to tempted soules, to deserted soules? &c. Look what the Sun is to us, that may a soule rich in grace, be to others, &c. Oh friends!
A man rich in Wisdom, rich in faith, rich in Goodness, etc. Oh! what a blessing may he prove to ignorant Souls, to staggering Souls, to wandering Souls, to tempted Souls, to deserted Souls? etc. Look what the Sun is to us, that may a soul rich in grace, be to Others, etc. O Friends!
The Romans when they did perceive any naturall excellency to be in any persons, though they were never so poor and mean, they would take them from their dinners of Turnips, and Water-cresses, to lead the Roman Army.
The Romans when they did perceive any natural excellency to be in any Persons, though they were never so poor and mean, they would take them from their dinners of Turnips, and watercresses, to led the Roman Army.
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A rich measure of Grace will bear out the soule under great means of Grace. When a soule is spiritually rich, this will bear him out under great means;
A rich measure of Grace will bear out the soul under great means of Grace. When a soul is spiritually rich, this will bear him out under great means;
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to have a name to be an eminent Christian, and yet to be poor in faith, in love, in wisedome, in knowledge, &c. is the greatest unhappinesse in the world.
to have a name to be an eminent Christian, and yet to be poor in faith, in love, in Wisdom, in knowledge, etc. is the greatest unhappiness in the world.
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When you come to dye, and when you come to make up your Accounts, 'twill never be a grief (but a joy) unto you, that you have made it your greatest businesse and work in this world, to be rich in Grace. But here you may say,
When you come to die, and when you come to make up your Accounts, it'll never be a grief (but a joy) unto you, that you have made it your greatest business and work in this world, to be rich in Grace. But Here you may say,
What Meanes must we use, that we may grow rich in Grace? I Answer. FIrst, Let no discouragements take you off from labouring to be inriched with spirituall riches.
What Means must we use, that we may grow rich in Grace? I Answer. First, Let no discouragements take you off from labouring to be enriched with spiritual riches.
A soule that would be spiritually rich, must be Divinely resolved, that come what come can, he will hold on in the use of means that he may be rich with the riches of Christ.
A soul that would be spiritually rich, must be Divinely resolved, that come what come can, he will hold on in the use of means that he may be rich with the riches of christ.
The Greek word signifies, To strive with all your might, with all your strength, to strive even to an Agony, to strive as they did for the Garlands, in the Olympick Games.
The Greek word signifies, To strive with all your might, with all your strength, to strive even to an Agony, to strive as they did for the Garlands, in the Olympic Games.
the day is a coming, when God will ask how rich your soules are, how rich you are in faith, in wisedome, in knowledge, in fear, &c. and not how rich you are in money,
the day is a coming, when God will ask how rich your Souls Are, how rich you Are in faith, in Wisdom, in knowledge, in Fear, etc. and not how rich you Are in money,
or in Jewels, or in Land, or in Goods, but how rich are you in Grace? which should provoke your soules to strive in the face of all discouragements to be rich in Grace.
or in Jewels, or in Land, or in Goods, but how rich Are you in Grace? which should provoke your Souls to strive in the face of all discouragements to be rich in Grace.
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What will not the Merchant doe, and the Marriner doe for these temporall riches? Oh the dangers, the hazards, the tempests, the stormes, the deaths that they run through for earthly riches, which are never without their sting!
What will not the Merchant do, and the Mariner do for these temporal riches? O the dangers, the hazards, the tempests, the storms, the death's that they run through for earthly riches, which Are never without their sting!
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I am sure that man that will not venture, and venture hard in the face of all discouragements, to be spiritually rich, will never be rich, he may be good in the maine,
I am sure that man that will not venture, and venture hard in the face of all discouragements, to be spiritually rich, will never be rich, he may be good in the main,
'Tis sad to see how many in our dayes, under pretences of Angelicall attainments, make it their businesse to inrich mens heads with high, empty, airy notions, instead of inriching their soules with saving truths;
It's sad to see how many in our days, under pretences of Angelical attainments, make it their business to enrich men's Heads with high, empty, airy notions, instead of enriching their Souls with Saving truths;
and so shoot their Arrowes over their hearers heads, instead of bettering their hearers hearts. Gay things in a Sermon, are onely for men to gaze upon, and admire:
and so shoot their Arrows over their hearers Heads, instead of bettering their hearers hearts. Gay things in a Sermon, Are only for men to gaze upon, and admire:
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The Oracle would have Phillip of Macedon use silver Lances in winning an impregnable Fort, &c. but Ministers must not use golden sentences, strong lines, froth of wit:
The Oracle would have Philip of Macedon use silver Lances in winning an impregnable Fort, etc. but Ministers must not use golden sentences, strong lines, froth of wit:
Some cry up the Kingly Office of Christ, but mind not his Propheticall Office; and some cry up his Propheticall Office, but trample upon his Kingly Office;
some cry up the Kingly Office of christ, but mind not his Prophetical Office; and Some cry up his Prophetical Office, but trample upon his Kingly Office;
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and Apostles) let us make use of the Language of the Holy Ghost, and for ever abominate those that prophanely disdaine at the stately plainnesse of Gods blessed Booke;
and Apostles) let us make use of the Language of the Holy Ghost, and for ever abominate those that profanely disdain At the stately plainness of God's blessed Book;
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and why should not you be as diligent in taking hold of all opportunities to enrich your precious soules? Is not the soule more then rayment, more then friends, more then relations, more then life,
and why should not you be as diligent in taking hold of all opportunities to enrich your precious Souls? Is not the soul more then raiment, more then Friends, more then relations, more then life,
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Prov. 4. 31. I went by the field of the sloathfull, and by the Vineyard of the man voyd of understanding, (Or as the Hebrew hath it, The man that had no heart, that is, to make use of his Vineyard) and loe it was all growne over with thornes and nettles, &c. O the lusts, the wickednesses that will overgrow sloathfull, sluggish soules!
Curae 4. 31. I went by the field of the slothful, and by the Vineyard of the man void of understanding, (Or as the Hebrew hath it, The man that had no heart, that is, to make use of his Vineyard) and lo it was all grown over with thorns and nettles, etc. O the Lustiest, the Wickednesses that will overgrow slothful, sluggish Souls!
'Tis sad to think how the riches of Christ, the riches of Consolation, the riches of Justification, the riches of Glorification are brought to many mens doores,
It's sad to think how the riches of christ, the riches of Consolation, the riches of Justification, the riches of Glorification Are brought to many men's doors,
When your consciences are awakened, this will be a sword in your soules, that you might have been saved, you might have been spiritually and eternally inriched,
When your Consciences Are awakened, this will be a sword in your Souls, that you might have been saved, you might have been spiritually and eternally enriched,
In Psal. 16. My goodnesse extends not to thee, sayes David (now David speaks in the person of Christ) but to the Saints that are in the earth, in whom is all my delight.
In Psalm 16. My Goodness extends not to thee, Says David (now David speaks in the person of christ) but to the Saints that Are in the earth, in whom is all my delight.
The Spouses lips drop as the Honey-comb, Cant. 4. 10. the tongue of the just is as choyce silver, he scaters pearls, he throws abroad treasures where he comes.
The Spouses lips drop as the Honeycomb, Cant 4. 10. the tongue of the just is as choice silver, he scaters Pearls, he throws abroad treasures where he comes.
or from Seeds-men scattering abroad of their seed in the furrowes of the field.) They scatter their light, their love, their Experiences, among those with whom they converse,
or from Seeds-men scattering abroad of their seed in the furrows of the field.) They scatter their Light, their love, their Experiences, among those with whom they converse,
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when alasse their ambition was of another and a nobler nature. Psal. 37. 30. The mouth of the righteous speaketh wisedome, and his tongue talketh judgement;
when alas their ambition was of Another and a Nobler nature. Psalm 37. 30. The Mouth of the righteous speaks Wisdom, and his tongue talketh judgement;
Utterance is a gift, and dumb Christians are blame-worthy, as well as dumb Ministers. We should all strive to a holy ability and dexterity of savoury discourse.
Utterance is a gift, and dumb Christians Are blameworthy, as well as dumb Ministers. We should all strive to a holy ability and dexterity of savoury discourse.
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then take heed of sin, abhor it more then hell, and fly from it as from your deadliest enemy, &c. Eighthly, and lastly, Be sure to maintaine a secret trade with God.
then take heed of since, abhor it more then hell, and fly from it as from your deadliest enemy, etc. Eighthly, and lastly, Be sure to maintain a secret trade with God.
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Cant. 2. 14. O my Dove that art in the clefts of the rock, in the secret places of the staires (that art got into a hole) let me heare thy voyce, let me see thy countenance;
Cant 2. 14. O my Dove that art in the clefts of the rock, in the secret places of the stairs (that art god into a hold) let me hear thy voice, let me see thy countenance;
Some Propositions concerning Spirituall Riches. And the first Proposition is this. ALL that doe grow rich in Grace, they grow rich gradually. The Sun ascends by degrees;
some Propositions Concerning Spiritual Riches. And the First Proposition is this. ALL that do grow rich in Grace, they grow rich gradually. The Sun ascends by Degrees;
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The Saints once at Rome were richer in wisedome and knowledge, then the Saints at Thessalonica, Rom. 15. 14. And the Saints at Thessalonica were richer in faith, love, patience,
The Saints once At Room were Richer in Wisdom and knowledge, then the Saints At Thessalonica, Rom. 15. 14. And the Saints At Thessalonica were Richer in faith, love, patience,
it may be pride is one mans bosome sin, and hypocrisie another mans bosome sin, &c. Now it's the very nature of grace to make a man strive to be most eminent in that particular grace that is most opposite to his bosome sin,
it may be pride is one men bosom since, and hypocrisy Another men bosom since, etc. Now it's the very nature of grace to make a man strive to be most eminent in that particular grace that is most opposite to his bosom since,
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now the more any particular grace is acted, the more that particular grace is increased; frequent acts cause a stronger habite both in graces and in sins.
now the more any particular grace is acted, the more that particular grace is increased; frequent acts cause a Stronger habit both in graces and in Sins.
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If all Christians should be rich in all graces, what difference would there be between heaven and earth? what need would there be of Ordinances? and when would Christians long to be dissolved,
If all Christians should be rich in all graces, what difference would there be between heaven and earth? what need would there be of Ordinances? and when would Christians long to be dissolved,
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'Tis just so with many a precious Christian, his desires after spirituall riches are so strong, that they take away the very sence of his growing rich in spiritualls:
It's just so with many a precious Christian, his Desires After spiritual riches Are so strong, that they take away the very sense of his growing rich in spirituals:
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'Twas a good man that said, The Lord was in this place, and I knew it not, &c. Againe, This ariseth sometimes from mens neglecting the casting up of their Accounts.
'Twas a good man that said, The Lord was in this place, and I knew it not, etc. Again, This arises sometime from men's neglecting the casting up of their Accounts.
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'Tis so with many precious soules, they grow in grace, and are spiritually rich, and yet by neglecting the casting up of their accounts, they doe not know it, they doe not perceive it, &c. Againe, Sometimes it ariseth from the soules too frequent casting up of its Accounts.
It's so with many precious Souls, they grow in grace, and Are spiritually rich, and yet by neglecting the casting up of their accounts, they do not know it, they do not perceive it, etc. Again, Sometime it arises from the Souls too frequent casting up of its Accounts.
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So sincere souls doe often put downe their pounds for pence, their thousands for hundreds, and still prize themselves below the Market, &c. The fourth Proposition is this.
So sincere Souls do often put down their pounds for pence, their thousands for hundreds, and still prize themselves below the Market, etc. The fourth Proposition is this.
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So the Apostle, 2 Pet. 1. 5. to 12. Add to your faith virtue, and to virtue knowledge, &c. It is the work, the duty, the glory of a Christian, to be still adding one grace to another.
So the Apostle, 2 Pet. 1. 5. to 12. Add to your faith virtue, and to virtue knowledge, etc. It is the work, the duty, the glory of a Christian, to be still adding one grace to Another.
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Grow in Grace, that is, grow in love, in faith, in humility, in meeknesse, &c. but especially in the knowledge of our Lord and Saviour, because that was a speciall remedy against the errors of those times, &c. All the graces that be in you, are weak,
Grow in Grace, that is, grow in love, in faith, in humility, in meekness, etc. but especially in the knowledge of our Lord and Saviour, Because that was a special remedy against the errors of those times, etc. All the graces that be in you, Are weak,
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Againe, Will not Satan labour might and maine to keep your graces low and poore? You never hurt him lesse, you never honour Christ lesse, you never mind your work lesse,
Again, Will not Satan labour might and main to keep your graces low and poor? You never hurt him less, you never honour christ less, you never mind your work less,
now forward, now backward, &c. Now pray tell me, doth not the severall cha•ges and variety of providences that we meet with in this world, bespeak us to be rich (not in some) but in every grace? Don't a state of prosperity bespeak a man to be rich in wisedome, rich in humility, rich in love,
now forward, now backward, etc. Now pray tell me, does not the several cha•ges and variety of providences that we meet with in this world, bespeak us to be rich (not in Some) but in every grace? Don't a state of Prosperity bespeak a man to be rich in Wisdom, rich in humility, rich in love,
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and set him, with Job, upon the dunghill, don't this condition bespeak much patience, much contentation, much self-deniall, much faith? how else will this man bravely bear up,
and Set him, with Job, upon the dunghill, don't this condition bespeak much patience, much contentation, much self-denial, much faith? how Else will this man bravely bear up,
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when God shall bring changes upon him, and poure him from vessel to vessel, his life will be a burden, a hell unto him, &c. Againe, Consider this, growing rich in every grace renders a Christian most lovely and beautifull in grace.
when God shall bring changes upon him, and pour him from vessel to vessel, his life will be a burden, a hell unto him, etc. Again, Consider this, growing rich in every grace renders a Christian most lovely and beautiful in grace.
Though 'tis of concernment to believers, to be rich in every grace, yet it is of speciall concernment to them to labour to be rich in this particular grace of faith.
Though it's of concernment to believers, to be rich in every grace, yet it is of special concernment to them to labour to be rich in this particular grace of faith.
I am sure 'tis true of faith, there is such a Divine virtue and power in faith, that it will quicken and cast a lustre and a beauty upon all other graces in the soule of man;
I am sure it's true of faith, there is such a Divine virtue and power in faith, that it will quicken and cast a lustre and a beauty upon all other graces in the soul of man;
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Cant. 4. 9. Thou hast ravished my heart, my Sister, my Spouse, thou hast ravished my heart with one, of thine eyes, (that is, with that piercing eye of faith that looks up to my Mercy-seat) with one Chaine of thy neck.
Cant 4. 9. Thou hast ravished my heart, my Sister, my Spouse, thou hast ravished my heart with one, of thine eyes, (that is, with that piercing eye of faith that looks up to my Mercy-seat) with one Chain of thy neck.
Christ doth often take the Crowne off his owne head, and puts it upon the head of faith, witnesse such passages as these (which are frequent in Scripture, Thy faith hath healed thee, Thy faith hath saved thee, Thy faith hath made thee whole, &c. Christ takes the Crowne off his owne head,
christ does often take the Crown off his own head, and puts it upon the head of faith, witness such passages as these (which Are frequent in Scripture, Thy faith hath healed thee, Thy faith hath saved thee, Thy faith hath made thee Whole, etc. christ Takes the Crown off his own head,
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And then a second thing that speaks out Christ to be most taken with the grace of faith, is this, That he overlooks all other graces in comparison of faith,
And then a second thing that speaks out christ to be most taken with the grace of faith, is this, That he overlooks all other graces in comparison of faith,
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He doth not say, Woman, thy feare and trembling hath made thee whole, but Thy faith hath made thee whole, &c. So in Luke 7. ult. Thy faith hath saved thee, goe in peace.
He does not say, Woman, thy Fear and trembling hath made thee Whole, but Thy faith hath made thee Whole, etc. So in Luke 7. ult. Thy faith hath saved thee, go in peace.
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Faith sets love on work, It workes by love, Gal. 5. 6. It sets hope on work, Rom. 8. 24, 25. It sets godly sorrow at work, Zech. 12. 10. It sets patience at work, I believe that God is wise and loving,
Faith sets love on work, It works by love, Gal. 5. 6. It sets hope on work, Rom. 8. 24, 25. It sets godly sorrow At work, Zechariah 12. 10. It sets patience At work, I believe that God is wise and loving,
Faith renders the soule a Lyon, a Rock, &c. It is reported of some of the Roman and Grecian Captaines, that they proved alwayes victorious, and were never beaten by any.
Faith renders the soul a lion, a Rock, etc. It is reported of Some of the Roman and Grecian Captains, that they proved always victorious, and were never beaten by any.
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Gilead is mine, and Manasseh is mine, Ephraim also is the strength of my head, Judah is my Law-giver, Moab is my wash-pot, over Edom will I cast out my shooe, Philistia triumph thou because of me, &c. 'Tis not great resolutions,
Gilead is mine, and Manasses is mine, Ephraim also is the strength of my head, Judah is my Lawgiver, Moab is my washpot, over Edom will I cast out my shoe, Philistia triumph thou Because of me, etc. It's not great resolutions,
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and as the men of Judah shouted, it came to passe that God smote Jeroboam and all Israel before Abijah and Judah, and the Children of Israel fled before Judah,
and as the men of Judah shouted, it Come to pass that God smote Jeroboam and all Israel before Abijah and Judah, and the Children of Israel fled before Judah,
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no wars, no slaughters comparable to those the Scripture speaks of.) And the reason is rendred, vers. 18. Because they relyed upon the Lord God of their fathers.
no wars, no slaughters comparable to those the Scripture speaks of.) And the reason is rendered, vers. 18. Because they relied upon the Lord God of their Father's.
And as faith is the onely way to bring downe a blessing upon our selves, so faith is the onely way to bring downe blessings upon our friends and relations.
And as faith is the only Way to bring down a blessing upon our selves, so faith is the only Way to bring down blessings upon our Friends and relations.
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And so likewise in Mark 9. the faith of the father prevailed for the dispossessing of his Son. If thou canst believe (saith Christ) all things are possible: And the poore man said with teares, Lord I believe, helpe my unbelief.
And so likewise in Mark 9. the faith of the father prevailed for the dispossessing of his Son. If thou Canst believe (Says christ) all things Are possible: And the poor man said with tears, Lord I believe, help my unbelief.
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I am confident, it hath neither been Armies, nor Navies, nor Parliaments, that have had the chief hand in bringing howne the proud and stout enemies of Christ,
I am confident, it hath neither been Armies, nor Navies, nor Parliaments, that have had the chief hand in bringing howne thee proud and stout enemies of christ,
but what enemy can stand before the face and power of faith? That's a remarkable Scripture, Heb. 11. 33. Who through faith subdued Kingdomes, wrought righteousnesse, obtained Promises, stopped the mouths of Lyons, quenched the violence of fire, escaped the edge of the sword, out of weaknesse were made strong, waxed valiant in fight, turned to flight the Armies of Alians.
but what enemy can stand before the face and power of faith? That's a remarkable Scripture, Hebrew 11. 33. Who through faith subdued Kingdoms, wrought righteousness, obtained Promises, stopped the mouths of Lyons, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the Armies of Alians.
Oh! 'tis brave for men to believe downe the powers of darknesse, to believe downe those that war against the Lamb, &c. No way to get an Enemy downe, like this;
Oh! it's brave for men to believe down the Powers of darkness, to believe down those that war against the Lamb, etc. No Way to get an Enemy down, like this;
as you would have Christ goe on, and doe more and more glorious things for England, as you would be Crown'd with the choycest and the chiefest blessings,
as you would have christ go on, and do more and more glorious things for England, as you would be Crowned with the Choicest and the chiefest blessings,
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so doe the graces of the Saints according to the internall gales, motions, and operations of the spirit, &c. Againe, No Saints have at all times the like externall advantages and opportunities of growing rich in spiritualls.
so do the graces of the Saints according to the internal gales, motions, and operations of the Spirit, etc. Again, No Saints have At all times the like external advantages and opportunities of growing rich in spirituals.
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as formerly, doe we wonder that they thrive not as before? Surely no. And sometimes this arises from the breaking of some bone by sin; David found it so.
as formerly, do we wonder that they thrive not as before? Surely no. And sometime this arises from the breaking of Some bone by since; David found it so.
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and there are others that appertaine to the same Prince, but are more remote in their imployments for him, &c. So in the soule, there are some graces that are more remote,
and there Are Others that appertain to the same Prince, but Are more remote in their employments for him, etc. So in the soul, there Are Some graces that Are more remote,
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He may grow rich in Humility, in Self-deniall, in Meeknesse, in Temperance, &c. when he doth not grow up in joy and delight, and comfort, &c. The Tree growes downward,
He may grow rich in Humility, in Self-denial, in Meekness, in Temperance, etc. when he does not grow up in joy and delight, and Comfort, etc. The Tree grows downward,
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he may grow rich in those graces that are more remote from Christ, when he doth not grow rich in those graces that are more conversant about the person of Christ.
he may grow rich in those graces that Are more remote from christ, when he does not grow rich in those graces that Are more conversant about the person of christ.
Some Notes of a person that is Spiritually Rich. Cleerly, As there are few worldly rich men to those that are poore, so there are few in this professing Age, that will be found to be spiritually rich, compared with the multitude of Laodiceans that swarme in these times.
some Notes of a person that is Spiritually Rich. Clearly, As there Are few worldly rich men to those that Are poor, so there Are few in this professing Age, that will be found to be spiritually rich, compared with the multitude of Laodiceans that swarm in these times.
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or but a very little grace: And these five following things doe clearly evidence it, &c. FIrst, Rich men have more variety of objects to delight themselves with, then poore men have.
or but a very little grace: And these five following things do clearly evidence it, etc. First, Rich men have more variety of objects to delight themselves with, then poor men have.
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Oh but now a man that hath but a little grace, he can rarely reach above his duties, above Ordinances, above Inlargements, to Christ, he is very apt to sit downe, and warm himselfe with the sparkes of his owne fire, and to feed upon ashes, as the Prophet speaks, &c. But now a soule that is rich in grace, sayes,
O but now a man that hath but a little grace, he can rarely reach above his duties, above Ordinances, above Enlargements, to christ, he is very apt to fit down, and warm himself with the sparks of his own fire, and to feed upon Ashes, as the Prophet speaks, etc. But now a soul that is rich in grace, Says,
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Well, these Ordinances are not Christ, these refreshings are not Christ, these meltings are not Christ, these inlargements are not Christ, these are sweet, but he is more sweet;
Well, these Ordinances Are not christ, these refreshings Are not christ, these meltings Are not christ, these enlargements Are not christ, these Are sweet, but he is more sweet;
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I take pleasure. The Greek word is an emphaticall word, it is the same word that God the father uses to expresse his infinite delight in his Son, Mat. 3. ult. This is my beloved Son, in whom I am well pleased:
I take pleasure. The Greek word is an emphatical word, it is the same word that God the father uses to express his infinite delight in his Son, Mathew 3. ult. This is my Beloved Son, in whom I am well pleased:
every wave is a sea, and the poore Christian sighes and groanes, and cryes out, O no sorrow to my sorrow, no losse to my losse, no crosse to my crosse;
every wave is a sea, and the poor Christian sighs and groans, and cries out, Oh no sorrow to my sorrow, no loss to my loss, no cross to my cross;
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The rich man above all others, is the greatest object of envy, and 'tis as true that such that are most rich in spiritualls, are of all men, the most envied.
The rich man above all Others, is the greatest Object of envy, and it's as true that such that Are most rich in spirituals, Are of all men, the most envied.
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Moses and Aaron were rich in spiritualls, and Oh! how were they envied by Corah, Dathan, and Abiram, and other wicked wretches? Ezra, Nehemiah, and Mordecai, were rich in spiritualls,
Moses and Aaron were rich in spirituals, and Oh! how were they envied by Corah, Dathan, and Abiram, and other wicked wretches? Ezra, Nehemiah, and Mordecai, were rich in spirituals,
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Men that have more leaves, then fruit, that have a golden outside, but a thred-bare inside, are lesse envied then those that are all glorious within. Men of greatest excellencies, are the maine objects upon which the eye of envy is placed.
Men that have more leaves, then fruit, that have a golden outside, but a threadbare inside, Are less envied then those that Are all glorious within. Men of greatest excellencies, Are the main objects upon which the eye of envy is placed.
Cimon the famous Generall of the Athenian Commonwealth, hearing a friend of his highly commending his Martiall Atchievements, answered, That they were not worthy of commendations,
Cimon the famous General of the Athenian Commonwealth, hearing a friend of his highly commending his Martial Achievements, answered, That they were not worthy of commendations,
Those that have been most rich in spiritualls, have been most assaulted and tempted by Satan, witnesse Abraham, Job, Joshua, Peter, Paul, yea, Christ himselfe.
Those that have been most rich in spirituals, have been most assaulted and tempted by Satan, witness Abraham, Job, joshua, Peter, Paul, yea, christ himself.
The next Use is this, If the Lord Jesus Christ be so rich, then doe not joyne any thing with him, in the great worke of your redemption, and salvation.
The next Use is this, If the Lord jesus christ be so rich, then do not join any thing with him, in the great work of your redemption, and salvation.
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There is riches enough in Christ to pay all your debts, and to satisfie Divine Justice to the utmost farthing, without being beholding to your prayers, teares, or humiliations:
There is riches enough in christ to pay all your debts, and to satisfy Divine justice to the utmost farthing, without being beholding to your Prayers, tears, or humiliations:
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When Augustus Caesar desired the Senate to joyne two Consuls with him, for the carrying on the Government of the State, the Senators answered, That they held it a diminution to his dignity, to joyne any with so incomparable a man, as Augustus Caesar was.
When Augustus Caesar desired the Senate to join two Consuls with him, for the carrying on the Government of the State, the Senators answered, That they held it a diminution to his dignity, to join any with so incomparable a man, as Augustus Caesar was.
Was it a diminution to his dignity, to joyne others with him in the Government of the State? And is it not a diminution of the dignity and glory of Christ, to joyne your actions and your indeavours with his blood, in the businesse of your redemption? In Isa. 63. 3. I have trodden the Winepresse alone,
Was it a diminution to his dignity, to join Others with him in the Government of the State? And is it not a diminution of the dignity and glory of christ, to join your actions and your endeavours with his blood, in the business of your redemption? In Isaiah 63. 3. I have trodden the Winepress alone,
And in Isa. 44. Thus saith the Lord thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things, that stretcheth forth the heavens alone, that spreadeth abroad the earth by my selfe.
And in Isaiah 44. Thus Says the Lord thy redeemer, and he that formed thee from the womb, I am the Lord that makes all things, that Stretcheth forth the heavens alone, that spreadeth abroad the earth by my self.
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I confesse, the least sin should humble the soule, but certainly the greatest sin should never discourage the soule, much lesse should it work the soule to despaire.
I confess, the least since should humble the soul, but Certainly the greatest since should never discourage the soul, much less should it work the soul to despair.
Despairing Judas perished, when as the murderers of Christ, believing on Christ, were saved. Despaire is a sin exceeding vild and contemptible, 'tis a word of eternall reproach, dishonour, and confusion;
Despairing Judas perished, when as the murderers of christ, believing on christ, were saved. Despair is a since exceeding vild and contemptible, it's a word of Eternal reproach, dishonour, and confusion;
then for a soule to proclaime before all the world, the Devil a crowned Conquerour? A despairing soule is Magor missabib, A terrour to himselfe, his heart a hell of horrour, his conscience an Acheldama, a field of black blood.
then for a soul to proclaim before all the world, the devil a crowned Conqueror? A despairing soul is Magor Missabib, A terror to himself, his heart a hell of horror, his conscience an Acheldama, a field of black blood.
He hath no rest at home, nor abroad, at bed nor board, but is as if infernall Devils followed him in fearfull shapes, terrifying and tormenting his perplexed soule.
He hath no rest At home, nor abroad, At Bed nor board, but is as if infernal Devils followed him in fearful shapes, terrifying and tormenting his perplexed soul.
so the shinings of Gods mercy on us, should extinguish sin in us, as the Apostle argues, 2 Pet. 3. 15. from Paul, Rom. 2. 4. Christ seemes to say to soules,
so the shinings of God's mercy on us, should extinguish since in us, as the Apostle argues, 2 Pet. 3. 15. from Paul, Rom. 2. 4. christ seems to say to Souls,
I that have gold to inrich you, I that have eye-salve to inlighten you, I that have glorious Apparrell to cloath you, I that have mercy to pardon you, I that have power to save you, I that have wisedome to counsell you, I that have happinesse to Crowne you, I stand at the doore, and knocke. If any man will open.
I that have gold to enrich you, I that have eyesalve to inlighten you, I that have glorious Apparel to cloth you, I that have mercy to pardon you, I that have power to save you, I that have Wisdom to counsel you, I that have happiness to Crown you, I stand At the door, and knock. If any man will open.
and to be willing to bestow himselfe upon such nothings, Oh! how should this work them to spend their dayes in admiring and contemplating upon his kindnesse, and goodnesse?
and to be willing to bestow himself upon such nothings, Oh! how should this work them to spend their days in admiring and contemplating upon his kindness, and Goodness?
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a Forrester coming by, helped him up, wherewith the Elephant, by the very instinct of nature, was so affected, that he followed this man, would doe any thing for him,
a Forester coming by, helped him up, wherewith the Elephant, by the very instinct of nature, was so affected, that he followed this man, would do any thing for him,
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As the people prised David above themselves, saying, Thou art worth ten thousand of us, 2 Sam. 18. 3. so should Saints lift up Jesus Christ above themselves,
As the people prised David above themselves, saying, Thou art worth ten thousand of us, 2 Sam. 18. 3. so should Saints lift up jesus christ above themselves,
Other Saints have lifted up Christ above all their Lands, relations, and lives, as you may see in Heb. 11. and so did a multitude of the Martyrs under the ten persecutions, &c. As Pharoah set up Joseph above all,
Other Saints have lifted up christ above all their Lands, relations, and lives, as you may see in Hebrew 11. and so did a multitude of the Martyrs under the ten persecutions, etc. As Pharaoh Set up Joseph above all,
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The Apple-tree is delightfull for pleasantnesse of fruit: So is the Lord Jesus, for those pleasant fruites of righteousnesse and holinesse that grow upon him.
The Apple tree is delightful for pleasantness of fruit: So is the Lord jesus, for those pleasant fruits of righteousness and holiness that grow upon him.
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When Christs crosse, and the worlds Crowne stood in competition, upon a bare command of God Moses steps over the worlds Crowne, to take up Christs crosse.
When Christ cross, and the world's Crown stood in competition, upon a bore command of God Moses steps over the world's Crown, to take up Christ cross.
Thirdly, Christians, remember this, All the causes of prizing persons and things, are eminently and only in Christ, which bespeaks you all to set a very, very high price upon the Lord Jesus
Thirdly, Christians, Remember this, All the Causes of prizing Persons and things, Are eminently and only in christ, which bespeaks you all to Set a very, very high price upon the Lord jesus
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You prize some for their beauty, why, the Lord Jesus Christ is the fairest among the Children of men, Psal. 45. 1, 2. Cant. 5. 10. My Beloved is white and ruddy, the chiefest, or, the Standard-bearer among ten thousand.. You prize others for their strength,
You prize Some for their beauty, why, the Lord jesus christ is the Fairest among the Children of men, Psalm 45. 1, 2. Cant 5. 10. My beloved is white and ruddy, the chiefest, or, the Standard-bearer among ten thousand.. You prize Others for their strength,
why, all the treasures of wisedome and knowledge are in Christ, Col. 2. 3. In whom (saith he, speaking of Christ) are hid all the treasures of wisedome and knowledge.
why, all the treasures of Wisdom and knowledge Are in christ, Col. 2. 3. In whom (Says he, speaking of christ) Are hid all the treasures of Wisdom and knowledge.
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All wisedome, and all power, and all goodnesse, and all mercy, and all love, &c. is in no glorified Creature, no not in all glorified creatures put together.
All Wisdom, and all power, and all Goodness, and all mercy, and all love, etc. is in no glorified Creature, no not in all glorified creatures put together.
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and the right hand of his people, without which they cannot doe, &c. He is of singular use to all his people, he is of use to weak Saints, to strengthen them;
and the right hand of his people, without which they cannot do, etc. He is of singular use to all his people, he is of use to weak Saints, to strengthen them;
Well Christians, remember this, Christ prizes you as the Apple of his eye, Zech. 2. 8. he prizes you as his Jewels, Mal. 3. 17. He prizes you as his portion, Deut. 32. 9. The Lords portion is his people.
Well Christians, Remember this, christ prizes you as the Apple of his eye, Zechariah 2. 8. he prizes you as his Jewels, Malachi 3. 17. He prizes you as his portion, Deuteronomy 32. 9. The lords portion is his people.
He prizes you as his Gl•ry, Isa. 46. 13. He prizes you as his Ornaments, Ezek. 7. 20. He prizes you as his Throne, Jer. 40. 21. He prizes you as his Diadem, Isa. 62. 3. He prizes you as his Friends, John 14. He prizes you as his Brethren; Heb. 2. 11, 12. He prizes you as his Bride, Isa. 62. 5. He prizes you above his Fathers bosome, for he leaves that, to doe you service, John 16. 28. Yea, he prizes you above his very Life, he layes downe his life to save your soules, John 10. Now oh who would not highly prize such a Christ, that sets such an invaluable price upon such worthlesse soules.
He prizes you as his Gl•ry, Isaiah 46. 13. He prizes you as his Ornament, Ezekiel 7. 20. He prizes you as his Throne, Jer. 40. 21. He prizes you as his Diadem, Isaiah 62. 3. He prizes you as his Friends, John 14. He prizes you as his Brothers; Hebrew 2. 11, 12. He prizes you as his Bride, Isaiah 62. 5. He prizes you above his Father's bosom, for he leaves that, to do you service, John 16. 28. Yea, he prizes you above his very Life, he lays down his life to save your Souls, John 10. Now o who would not highly prize such a christ, that sets such an invaluable price upon such worthless Souls.
'Twill make you value the least nodd of Christ, the least love-token from Christ, the least good look from Christ, the least good word from Christ, the least truth of Christ, &c. above all the honours, treasures, pleasures, and glories of this world.
It'll make you valve the least nod of christ, the least love-token from christ, the least good look from christ, the least good word from christ, the least truth of christ, etc. above all the honours, treasures, pleasures, and Glories of this world.
The Apostle was excellent at this, 2 Tim. 1. 12. I know him (saith he) in whom I have believed, that he is able to keepe that which I have committed unto him, untill that day.
The Apostle was excellent At this, 2 Tim. 1. 12. I know him (Says he) in whom I have believed, that he is able to keep that which I have committed unto him, until that day.
and will you not trust him for a crust? Doe you believe he will give you a Kingdome? and doe you doubt whether he will give you a Cottage to rest in? Ha's he given you his blood? and doe you think that he will deny you any thing that is really for your good? Surely he will not, he cannot.
and will you not trust him for a crust? Do you believe he will give you a Kingdom? and do you doubt whither he will give you a Cottage to rest in? Ha he given you his blood? and do you think that he will deny you any thing that is really for your good? Surely he will not, he cannot.
Hath Christ freed you from the damnatory power of sin, and from the dominion of sin? and will not you trust him for deliverance from the remainers of sin, Psal. 65. 3. Iniquities prevaile against me:
Hath christ freed you from the damnatory power of since, and from the dominion of since? and will not you trust him for deliverance from the remainers of since, Psalm 65. 3. Iniquities prevail against me:
and deaths? Doe you think that he will leave you to dye in the wildernesse, who have already had some glimpses of Heavens glory? O trust to this Christ for the bringing of your soules into the Promised Land. Christ would loose his glory, should you fall short of glory, &c. Againe, If Christ be so rich, Then don't forsake him, don't leave him, don't turne your backs upon him.
and death's? Do you think that he will leave you to die in the Wilderness, who have already had Some glimpses of Heavens glory? O trust to this christ for the bringing of your Souls into the Promised Land. christ would lose his glory, should you fallen short of glory, etc. Again, If christ be so rich, Then don't forsake him, don't leave him, don't turn your backs upon him.
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Is it madnesse and folly to flye from the fountaine to the streame, from the light of the Sun, to the light of a candle? And is it not greater madnesse and folly to forsake the Creator, to run after the creature.
Is it madness and folly to fly from the fountain to the stream, from the Light of the Sun, to the Light of a candle? And is it not greater madness and folly to forsake the Creator, to run After the creature.
and being exceedingly pressed to preach, at last he yields, and as he opened the Book, he happened to cast his eye upon that place of the Psalmist, What hast thou to doe to declare my Statutes,
and being exceedingly pressed to preach, At last he yields, and as he opened the Book, he happened to cast his eye upon that place of the Psalmist, What hast thou to do to declare my Statutes,
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Holinesse is the interest of Christ, the Gospel is the interest of Christ, the precious Ordinances are the interest of Christ, &c. Now the more sincerely and roundly you fall in with the interest of Christ, the more abundantly you will be confirmed and perswaded of your interest in Christ.
Holiness is the Interest of christ, the Gospel is the Interest of christ, the precious Ordinances Are the Interest of christ, etc. Now the more sincerely and roundly you fallen in with the Interest of christ, the more abundantly you will be confirmed and persuaded of your Interest in christ.
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Such soules as fall in with strange interests, or with base and carnall interests, may justly question whether ever they had any reall interest in Christ.
Such Souls as fallen in with strange interests, or with base and carnal interests, may justly question whither ever they had any real Interest in christ.
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Christians, did you more sincerely and fully fall in with Christs interest, you would lesse question your interest in Christ, this would scatter many a cloud.
Christians, did you more sincerely and Fully fallen in with Christ Interest, you would less question your Interest in christ, this would scatter many a cloud.
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If you should set this spirit a mourning, that alone can evidence your interest, that alone can seale up your interest in Christ, by whom shall your interest in Christ be sealed up? O doe not grieve the spirit, by acting against light, against conscience, against ingagements;
If you should Set this Spirit a mourning, that alone can evidence your Interest, that alone can seal up your Interest in christ, by whom shall your Interest in christ be sealed up? O do not grieve the Spirit, by acting against Light, against conscience, against engagements;
doe not grieve him by casting his cordialls and comforts behind your backs; doe not grieve him by slighting and despising his gracious actings in others;
do not grieve him by casting his cordials and comforts behind your backs; do not grieve him by slighting and despising his gracious actings in Others;
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The more the soule is conformable to Christ, the more confident it will be of its interest in Christ. 1 John 4. 17. Herein is our love made perfect, that we may have boldnesse in the day of judgement,
The more the soul is conformable to christ, the more confident it will be of its Interest in christ. 1 John 4. 17. Herein is our love made perfect, that we may have boldness in the day of judgement,
Oh if men were more universally conformable to Christ in their affections, ends, designes, and actings, &c. they would have abundantly more clear, full,
O if men were more universally conformable to christ in their affections, ends, designs, and actings, etc. they would have abundantly more clear, full,
interest Christ more and more in the glory of all your graces, interest him in the glory of all your duties, interest him in the glory of all your abilities,
Interest christ more and more in the glory of all your graces, Interest him in the glory of all your duties, Interest him in the glory of all your abilities,
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after that they had consulted about it, For (said they) if Christ come to be acknowledged a God, he will not share with the rest, he will have all himselfe:
After that they had consulted about it, For (said they) if christ come to be acknowledged a God, he will not share with the rest, he will have all himself:
The fifth meanes to gaine the knowledge of your interest in Christ, is, By cleaving to Christ, and whatsoever is deare to Christ, in the face of all miseries, difficulties, and dangers.
The fifth means to gain the knowledge of your Interest in christ, is, By cleaving to christ, and whatsoever is deer to christ, in the face of all misery's, difficulties, and dangers.
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In the Hebrew 'tis, My soule cleaveth to thee, or is glewed to thee, as Jonathan's soule cleav'd to David, and as Jacob's soule cleav'd to Rachel, in the face of all difficulties and troubles.
In the Hebrew it's, My soul cleaveth to thee, or is glued to thee, as Jonathan's soul cleaved to David, and as Jacob's soul cleaved to Rachel, in the face of all difficulties and Troubles.
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Doubtlesse, when the soule cleaves to Christ in the face of all afflictions and difficulties, this carries with it very much evidence of its interest in Christ.
Doubtless, when the soul cleaves to christ in the face of all afflictions and difficulties, this carries with it very much evidence of its Interest in christ.
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The interest of the head, the husband, the father, is the greatest interest, 'tis the sweetest interest, 'tis a commanding interest, 'tis a growing interest, 'tis a peculiar interest, 'tis a lasting interest;
The Interest of the head, the husband, the father, is the greatest Interest, it's the Sweetest Interest, it's a commanding Interest, it's a growing Interest, it's a peculiar Interest, it's a lasting Interest;
and really, if the Lord Jesus hath such an interest in you, you may be as confident that you have a reall and glorious interest in him ' as you are confident that you live.
and really, if the Lord jesus hath such an Interest in you, you may be as confident that you have a real and glorious Interest in him ' as you Are confident that you live.
Before I close up this discourse, give me leave to speak a few words to poore sinners, who to this very day are afar off from this Jesus, who is so rich in all excellencies and glories. Ah poore hearts!
Before I close up this discourse, give me leave to speak a few words to poor Sinners, who to this very day Are afar off from this jesus, who is so rich in all excellencies and Glories. Ah poor hearts!
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Hadst thou all the wealth in the world, yet without an Interest in Christ, thou wouldest be but a beggar, &c. Oh therefore labour for an Interest in Christ:
Hadst thou all the wealth in the world, yet without an Interest in christ, thou Wouldst be but a beggar, etc. O Therefore labour for an Interest in christ:
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as a very glorious penny-worth, somewhat willing they are to have him, but unwilling they are to part with their old gold, with some old sweet darling lust.
as a very glorious pennyworth, somewhat willing they Are to have him, but unwilling they Are to part with their old gold, with Some old sweet darling lust.
When you are pressed to get an Interest in Christ, you are ready to say, O I am unworthy, Will Christ ever looke after such a one as I am? I answer. Yes.
When you Are pressed to get an Interest in christ, you Are ready to say, Oh I am unworthy, Will christ ever look After such a one as I am? I answer. Yes.
Was Paul worthy before he had an interest in Christ? Wbat worthinesse was in Mathew, when Christ call'd him from the Receipt of Custome? And what worthinesse was in Zacheus, when Christ call'd him downe from the Cycomore Tree,
Was Paul worthy before he had an Interest in christ? Wbat worthiness was in Matthew, when christ called him from the Receipt of Custom? And what worthiness was in Zacchaeus, when christ called him down from the Cycomore Tree,
Fifthly, Get this Principle riveted in your hearts, That the want of such preparations or qualifications that many men lay a great stresse upon, shall be no impediment to hinder your soules interest in Christ,
Fifthly, Get this Principle riveted in your hearts, That the want of such preparations or qualifications that many men lay a great stress upon, shall be no impediment to hinder your Souls Interest in christ,
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Pray tell me, At whose doore was this that Christ stood and knockt, Was it not at the Laodiceans doore? Was it not at their doore that thought their penny as good silver as any? That said they were rich,
Pray tell me, At whose door was this that christ stood and knocked, Was it not At the Laodiceans door? Was it not At their door that Thought their penny as good silver as any? That said they were rich,
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The truth of this you have further evidenc't, Prov. 1. 20. to 24. & Chap. 8. 1. to 6. & Ch. 9. 1. to 6. All these Scriptures with open mouth speak out the truth asserted, viz. That the want of preparations or qualifications, shall not hinder the soules interest in Christ,
The truth of this you have further evidenced, Curae 1. 20. to 24. & Chap. 8. 1. to 6. & Christ 9. 1. to 6. All these Scriptures with open Mouth speak out the truth asserted, viz. That the want of preparations or qualifications, shall not hinder the Souls Interest in christ,
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What qualifications or preparations had Paul, Mary Magdalen, Zacheus, and Lydia? &c. And yet these believed in Christ, these had a blessed and a glorious interest in Christ, &c.
What qualifications or preparations had Paul, Marry Magdalen, Zacchaeus, and Lydia? etc. And yet these believed in christ, these had a blessed and a glorious Interest in christ, etc.
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Thirdly, and lastly, No one Scripture speaks out the whole mind of God, and therefore you must compare and consult this Scripture with the Scriptures and instances lately cited, and then you will clearly see, That soules may believe in Christ,
Thirdly, and lastly, No one Scripture speaks out the Whole mind of God, and Therefore you must compare and consult this Scripture with the Scriptures and instances lately cited, and then you will clearly see, That Souls may believe in christ,
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Turne to Isa. 61. 1, 2, 3, 4. John 6. 28. And Psal. 68. 18. Thou hast ascended on high, thou hast led captivity captive, thou hast received gifts for men,
Turn to Isaiah 61. 1, 2, 3, 4. John 6. 28. And Psalm 68. 18. Thou hast ascended on high, thou hast led captivity captive, thou hast received Gifts for men,
Christ ha's received gifts for rebellious sinners, for rebellious Sabboth-breakers, for rebellious swearers, for rebel•ious drunkards, &c. That the Lord God might dwell among them.
christ ha received Gifts for rebellious Sinners, for rebellious Sabbath breakers, for rebellious swearers, for rebel•ious drunkards, etc. That the Lord God might dwell among them.
witnesse his leaving his fathers bosome, witnesse his laying downe his Crowne, witnesse those many sufferings and deaths that he went through in this world:
witness his leaving his Father's bosom, witness his laying down his Crown, witness those many sufferings and death's that he went through in this world:
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and Comminations, 1 John 5. 23. Mat. 11. 21. Witnesse those patheticall lamentations, Mat. 23. 37. Luke 19. 42. Psal. 81. 13. And witnesse the inward motions and secret excitations of his blessed spirit, Gen. 6. 3. All which speak out his great willingnesse and delight to save poore sinners.
and Comminations, 1 John 5. 23. Mathew 11. 21. Witness those pathetical lamentations, Mathew 23. 37. Luke 19. 42. Psalm 81. 13. And witness the inward motions and secret excitations of his blessed Spirit, Gen. 6. 3. All which speak out his great willingness and delight to save poor Sinners.
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This was the will of the father, That Jesus Christ should seeke and save them that are lost, Mat. 18. 11. Now saith Christ, I delight to doe thy will O my God.
This was the will of the father, That jesus christ should seek and save them that Are lost, Mathew 18. 11. Now Says christ, I delight to do thy will Oh my God.
When Christ was hungry, he went not into a Victualling-house, but into the Temple, and taught the people most part of the day, to shew how much he delighted in the salvation of sinners, &c.
When christ was hungry, he went not into a Victualling-house, but into the Temple, and taught the people most part of the day, to show how much he delighted in the salvation of Sinners, etc.
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and he that believes not, shall be damned, let his sins be never so little. And so much shall suffice to have spoken concerning this great and weighty Point.
and he that believes not, shall be damned, let his Sins be never so little. And so much shall suffice to have spoken Concerning this great and weighty Point.
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EPHES. 3. 8. Ʋnto me who am lesse then the least of all Saints, is this Grace given, that I should Preach among the Gentiles, the Ʋnsearchable Riches of Christ.
EPHESIANS. 3. 8. Ʋnto me who am less then the least of all Saints, is this Grace given, that I should Preach among the Gentiles, the Ʋnsearchable Riches of christ.
In Acts 5. 42. And daily in the Temple, and in every house, they ceased not to teach and preach (what) Jesus Christ. So in Acts 3. 20. And he shall send Jesus Christ, which before was preached unto you.
In Acts 5. 42. And daily in the Temple, and in every house, they ceased not to teach and preach (what) jesus christ. So in Acts 3. 20. And he shall send jesus christ, which before was preached unto you.
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Now for the opening of the Point, I shall onely attempt two things. 1 Give you the Reasons, Why it's the great Duty of Ministers to preach Christ to the people.
Now for the opening of the Point, I shall only attempt two things. 1 Give you the Reasons, Why it's the great Duty of Ministers to preach christ to the people.
nor will to Preach Jesus Christ, to exalt and lift up Jesus Christ in lip or life, in word or work, a sad reckoning these will have to make up at last.
nor will to Preach jesus christ, to exalt and lift up jesus christ in lip or life, in word or work, a sad reckoning these will have to make up At last.
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In Acts 4. 10, 11, 12. compared, Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved. You may Preach this,
In Acts 4. 10, 11, 12. compared, Neither is there salvation in any other, for there is none other name under heaven given among men, whereby we must be saved. You may Preach this,
but 'tis onely the Preaching of Christ that changes the heart, that conquers the heart, that turnes the heart, &c. Peter by Preaching of a crucified Christ, converts three thousand soules at once.
but it's only the Preaching of christ that changes the heart, that conquers the heart, that turns the heart, etc. Peter by Preaching of a Crucified christ, converts three thousand Souls At once.
Christ is in all respects incomparable, and therefore as you would honour him, and win upon others, make him more and more knowne to the world, &c. Secondly, They are to Preach Christ to the people, Because it is the choycest and the chiefest way to ingratiate Christ with poore soules.
christ is in all respects incomparable, and Therefore as you would honour him, and win upon Others, make him more and more known to the world, etc. Secondly, They Are to Preach christ to the people, Because it is the Choicest and the chiefest Way to ingratiate christ with poor Souls.
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and by describing and painting him out in such lively colours, are so inchanted and inflamed, that, might they but know where to find him, they would be at any paines to seek him.
and by describing and painting him out in such lively colours, Are so enchanted and inflamed, that, might they but know where to find him, they would be At any pains to seek him.
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with Chap. 6. 1. Thirdly, 'Tis their great duty to Preach Jesus Christ to the people, Because the Preaching up of Christ, is the onely way to Preach downe Antichrist, or whatever makes against Christ.
with Chap. 6. 1. Thirdly, It's their great duty to Preach jesus christ to the people, Because the Preaching up of christ, is the only Way to Preach down Antichrist, or whatever makes against christ.
Some would have Antichrist downe, yea, they would have him downe root and branch, but there's no such way for his totall and finall overthrow, as the Preaching of Christ;
some would have Antichrist down, yea, they would have him down root and branch, but there's no such Way for his total and final overthrow, as the Preaching of christ;
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and matchlesse wickednesse of the man of sin will be discovered and abhorred, &c. 2 Thess. 2. 3, 4, 7, 8, 9, 10. And then shall that wicked one be revealed.
and matchless wickedness of the man of since will be discovered and abhorred, etc. 2 Thess 2. 3, 4, 7, 8, 9, 10. And then shall that wicked one be revealed.
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The lowest, the darkest, and the hottest place in Hell will be the sad and dreadfull portion of such upon whose skirts the blood of soules shall be found at last.
The lowest, the Darkest, and the hottest place in Hell will be the sad and dreadful portion of such upon whose skirts the blood of Souls shall be found At last.
This was a comfort and an honour to Paul, that he kept himselfe from the blood of soules, Acts 20. 25, 26, 27. He appeales to them that they were witnesses that he was free from the blood of all men.
This was a Comfort and an honour to Paul, that he kept himself from the blood of Souls, Acts 20. 25, 26, 27. He appeals to them that they were Witnesses that he was free from the blood of all men.
When Luther was upon a dying bed, this was no small joy and comfort to his spirit, Thee O Lord (saith he) have I knowne, thee have I loved, thee have I taught, thee have I trusted,
When Luther was upon a dying Bed, this was no small joy and Comfort to his Spirit, Thee Oh Lord (Says he) have I known, thee have I loved, thee have I taught, thee have I trusted,
They that by Preaching Christ, win soules to Christ, shall shine as the Starres in the Firmament, Dan. 12. 3. Every soule won to Christ, is a glorious Pearle added to a Preachers Crowne. 1 Pet. 5. 4. And when the chief Shepheard shall appeare, you shall receive a Crowne of glory.
They that by Preaching christ, win Souls to christ, shall shine as the Stars in the Firmament, Dan. 12. 3. Every soul wone to christ, is a glorious Pearl added to a Preachers Crown. 1 Pet. 5. 4. And when the chief Shepherd shall appear, you shall receive a Crown of glory.
A Crowne imports perpetuity, plenty, and dignity, the height of humane ambition. It is the opinion of some, That there are three places of exaltation in heaven.
A Crown imports perpetuity, plenty, and dignity, the height of humane ambition. It is the opinion of Some, That there Are three places of exaltation in heaven.
Paul was excellent at this kind of Preaching, 1 Cor. 14. 18, 19. he had rather speak five words to edification, then ten thousand words to work admiration in ignorant people.
Paul was excellent At this kind of Preaching, 1 Cor. 14. 18, 19. he had rather speak five words to edification, then ten thousand words to work admiration in ignorant people.
Such kind of Preachers are as clouds, and painted glasse-windowes, that hinder the light from shining in upon soules, that hinder the Sun of righteousnesse from breaking forth in his beauty and glory upon the spirits of poore Creatures.
Such kind of Preachers Are as Clouds, and painted Glass windows, that hinder the Light from shining in upon Souls, that hinder the Sun of righteousness from breaking forth in his beauty and glory upon the spirits of poor Creatures.
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Woe unto these men in the day when such soules shall plead against them, when they shall say, Lord here are the persons whose Office and worke was to make darke things plaine,
Woe unto these men in the day when such Souls shall plead against them, when they shall say, Lord Here Are the Persons whose Office and work was to make dark things plain,
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even to a manifest incongruity, as you may see in John 17. 2. Rev. 1. 4. But above all, it is most observeable concerning God the father, who is the great Master of speech,
even to a manifest incongruity, as you may see in John 17. 2. Rev. 1. 4. But above all, it is most observable Concerning God the father, who is the great Master of speech,
when he spake from Heaven, he makes use of three severall Texts of Scripture, in one breath, Mat. 17. 5. This is my beloved Son, in whom I am well pleased, heare him. This is my beloved Son;
when he spoke from Heaven, he makes use of three several Texts of Scripture, in one breath, Mathew 17. 5. This is my Beloved Son, in whom I am well pleased, hear him. This is my Beloved Son;
this you have in Deut. 18. 15. All which may bespeak them to blush, who through curious wisenesse disdaine at the stately plainnesse of the Scripture;
this you have in Deuteronomy 18. 15. All which may bespeak them to blush, who through curious wiseness disdain At the stately plainness of the Scripture;
Oh how unlike to God are such Preachers that think to correct the Divine Wisedome and Eloquence, with their owne infancy, vanity, novelty, and sophistry.
O how unlike to God Are such Preachers that think to correct the Divine Wisdom and Eloquence, with their own infancy, vanity, novelty, and sophistry.
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and the wisedome of God, 1 Cor. 1. 20-30. I have stayed the longer upon this first Direction, because of its great usefulnesse in these deluding dayes.
and the Wisdom of God, 1 Cor. 1. 20-30. I have stayed the longer upon this First Direction, Because of its great usefulness in these deluding days.
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Secondly, As they must Preach Christ plainly, so they must Preach Christ Faithfully. Ministers are Stewards, 1 Cor. 4. 2. and you know it is the duty of a Steward to be faithfull in his Stewardship, to give to every man the portion that is due to him, cheering up those hearts that God would have cheered,
Secondly, As they must Preach christ plainly, so they must Preach christ Faithfully. Ministers Are Stewards, 1 Cor. 4. 2. and you know it is the duty of a Steward to be faithful in his Stewardship, to give to every man the portion that is due to him, cheering up those hearts that God would have cheered,
but 'tis onely the faithfulnesse of a Minister in his Ministerial work, that takes God, that wins upon God, Mat. 25. 21, 23. Well done good and faithfull servant, enter thou into the joy of the Lord.
but it's only the faithfulness of a Minister in his Ministerial work, that Takes God, that wins upon God, Mathew 25. 21, 23. Well done good and faithful servant, enter thou into the joy of the Lord.
The Maid in Plutarch, being to be sould in the Market, when a Chapman asked her, Wilt thou be faithfull if I buy thee? I, said she, (Etiam non emeris) that I will though you doe not buy me.
The Maid in Plutarch, being to be should in the Market, when a Chapman asked her, Wilt thou be faithful if I buy thee? I, said she, (Etiam non emeris) that I will though you do not buy me.
Their very feet are beautifull, who are faithfull, and their message most comfortable to those that sigh and mourne, that labour and languish under the sense of sin, and feare of wrath.
Their very feet Are beautiful, who Are faithful, and their message most comfortable to those that sighs and mourn, that labour and languish under the sense of since, and Fear of wrath.
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So John was very humble in the exercise of his Ministry, John 3. 30, 31. He must increase, but I must decrease, &c. Luther used to say, That a Minister must take heed of bringing three Doggs into the Pulpit, viz. Pride, Covetousnesse, and Envy.
So John was very humble in the exercise of his Ministry, John 3. 30, 31. He must increase, but I must decrease, etc. Luther used to say, That a Minister must take heed of bringing three Dogs into the Pulpit, viz. Pride, Covetousness, and Envy.
He that wins soules, or he that catcheth soules, as the Fowler doth Birds (as the Hebrew word imports) or Fishermen Fishes, he is wise. There is a holy and a heavenly craft required in the winning of soules to Christ, 2 Cor. 12. 16. Neverthelesse being crafty (saith the Apostle) I caught you with guile. He speaks of a holy and heavenly craft.
He that wins Souls, or he that Catches Souls, as the Fowler does Birds (as the Hebrew word imports) or Fishermen Fish, he is wise. There is a holy and a heavenly craft required in the winning of Souls to christ, 2 Cor. 12. 16. Nevertheless being crafty (Says the Apostle) I caught you with guile. He speaks of a holy and heavenly craft.
Fifthly, They must Preach Christ Zealously, boldly, as well as wisely, Acts 4. 20. when they had charged them that they should Preach no more in the name of Christ,
Fifthly, They must Preach christ Zealously, boldly, as well as wisely, Acts 4. 20. when they had charged them that they should Preach no more in the name of christ,
And Isaiah had his tongue touched with a coale of fire from the Altar, Chap. 6. 6, 7. And when the Disciples were to goe and Preach the Gospel, the fire sate upon their tongues, Acts 2. 34. the worst of men are in a dead sleep,
And Isaiah had his tongue touched with a coal of fire from the Altar, Chap. 6. 6, 7. And when the Disciples were to go and Preach the Gospel, the fire sat upon their tongues, Acts 2. 34. the worst of men Are in a dead sleep,
and the best of men are too often in a sinfull slumber, as the Spouse in Cant. 5. 2. and the wise Virgins in Mat. 25. and therefore faithfull Ministers had need cry aloud, they had need to be couragious and zealous, to awaken both sinners and Saints, that none may goe sleeping to bell.
and the best of men Are too often in a sinful slumber, as the Spouse in Cant 5. 2. and the wise Virgins in Mathew 25. and Therefore faithful Ministers had need cry aloud, they had need to be courageous and zealous, to awaken both Sinners and Saints, that none may go sleeping to bell.
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When one desired to know what kind of man Basil was, there was (saith the History) presented to him in a dream, a pillar of fire, with this Motto, Talis est Basilius, Basil is such a one, and on a light fire for God.
When one desired to know what kind of man Basil was, there was (Says the History) presented to him in a dream, a pillar of fire, with this Motto, Talis est Basil, Basil is such a one, and on a Light fire for God.
Should not that dreadfull word make every idle Shepheard tremble, Jer. 48. 10. Cursed be he that doth the worke of the Lord negligently. 1 Cor. 15. ult.
Should not that dreadful word make every idle Shepherd tremble, Jer. 48. 10. Cursed be he that does the work of the Lord negligently. 1 Cor. 15. ult.
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Oh! the dreadfull woes that are pronounc't in Scripture against idle Shepheards, Jer. 23. 1. Ezek. 13. 3. Chap. 34. 2. Zech. 11. 17. Mat. 23. 13, 14, 15, 16, 23, 25, 27. The great Shepheard of our soules, the Lord Jesus, was still a feeding of his flock,
Oh! the dreadful woes that Are pronounced in Scripture against idle Shepherds, Jer. 23. 1. Ezekiel 13. 3. Chap. 34. 2. Zechariah 11. 17. Mathew 23. 13, 14, 15, 16, 23, 25, 27. The great Shepherd of our Souls, the Lord jesus, was still a feeding of his flock,
and work much for the good of soules? Doubtlesse they will give up but a sad account to Christ, that make any thing serve to fill up the houre, that spend two or three houres at the end of a week to fit themselves for Sabbaoth-Exercises.
and work much for the good of Souls? Doubtless they will give up but a sad account to christ, that make any thing serve to fill up the hour, that spend two or three hours At the end of a Week to fit themselves for Sabbaoth-Exercises.
the Pilot told him, That the Sea was tempestuous, and that the voyage was like to be dangerous, It matters not (said Pompey) hoist up saile, 'tis not necessary that we should live, 'tis necessary that they should be preserved from ruine and famine. So should Ministers say, 'tis not necessary that we should live,
the Pilot told him, That the Sea was tempestuous, and that the voyage was like to be dangerous, It matters not (said Pompey) hoist up sail, it's not necessary that we should live, it's necessary that they should be preserved from ruin and famine. So should Ministers say, it's not necessary that we should live,
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but 'tis necessary that poor soules should live and be happy for ever, 'tis necessary that they should be acquainted with the things of their peace, 'tis necessary that they should be delivered from the power of Satan,
but it's necessary that poor Souls should live and be happy for ever, it's necessary that they should be acquainted with the things of their peace, it's necessary that they should be Delivered from the power of Satan,
and from wrath to come, and therefore 'tis necessary that we should be frequent and abundant in the worke of the Lord, and not plead stormes or tempests,
and from wrath to come, and Therefore it's necessary that we should be frequent and abundant in the work of the Lord, and not plead storms or tempests,
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They must Preach Christ as well in life, as in doctrine. Ministers must not be like the Druggs, that Physitians say are hot in the mouth, and cold in operation;
They must Preach christ as well in life, as in Doctrine. Ministers must not be like the Drugs, that Physicians say Are hight in the Mouth, and cold in operation;
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hot in the Pulpit, and cold and carelesse in their lives and conversations. They must say, as Gideon said to his Souldiers, Judg. 17. 17. Looke on me, and doe likewise.
hight in the Pulpit, and cold and careless in their lives and conversations. They must say, as gideon said to his Soldiers, Judges 17. 17. Look on me, and do likewise.
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Talke not of a good life (said the Heathen) but let thy life speake. God appointed that both the weights and measures of the Sanctuary, should be twice as large as those of the Common-wealth, to shew, that he expects much more of those that doe waite upon him in the Sanctuary, then he doth of others.
Talk not of a good life (said the Heathen) but let thy life speak. God appointed that both the weights and measures of the Sanctuary, should be twice as large as those of the Commonwealth, to show, that he expects much more of those that do wait upon him in the Sanctuary, then he does of Others.
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but the ignorance, loosenesse, prophanenesse, and basenesse of those that are the dispencers of them. Unholy Ministers pull downe, instead of building up;
but the ignorance, looseness, profaneness, and baseness of those that Are the dispencers of them. Unholy Ministers pull down, instead of building up;
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Salvian relates, how the Heathen did reproach some Christians, who by their ungodly lives, made the Gospel of Christ to be a reproach, Where (said they) is that good Law which they doe believe? Where are those rules of godlinesse which they doe learne? They read the holy Gospel,
Salvian relates, how the Heathen did reproach Some Christians, who by their ungodly lives, made the Gospel of christ to be a reproach, Where (said they) is that good Law which they do believe? Where Are those rules of godliness which they do Learn? They read the holy Gospel,
I have read of a scandalous Minister, that was struck at the heart, and converted in reading those words, Rom. 2. 21. Thou which teachest another, teachest thou not thy selfe? If this Treatise shall fall into any such hand, Oh that it might have the same operation!
I have read of a scandalous Minister, that was struck At the heart, and converted in reading those words, Rom. 2. 21. Thou which Teachest Another, Teachest thou not thy self? If this Treatise shall fallen into any such hand, O that it might have the same operation!
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I have read of a Gentlewoman, that turned Atheist, because she lived under a great learned Doctor, that preached excellently, but lived very licentiously.
I have read of a Gentlewoman, that turned Atheist, Because she lived under a great learned Doctor, that preached excellently, but lived very licentiously.
The Heathen brings in a young man, who hearing of the adulteries and wickednesses of the Gods, said, What doe they so, and shall I stick at it? So say most,
The Heathen brings in a young man, who hearing of the adulteries and Wickednesses of the God's, said, What do they so, and shall I stick At it? So say most,
they must feele the worth, the weight, the sweet of those things upon their owne soules, that they give out to others. 1 John 1. 1, 2, 3. That which was from the begining, which we have heard, which we have seene with our eyes, which we have locked upon,
they must feel the worth, the weight, the sweet of those things upon their own Souls, that they give out to Others. 1 John 1. 1, 2, 3. That which was from the beginning, which we have herd, which we have seen with our eyes, which we have locked upon,
Ninthly, As Ministers must Preach the word feelingly, experimentally, so they must Preach the word Rightly; they must divide and distribute the word according to every ones spiritual estate and condition;
Ninthly, As Ministers must Preach the word feelingly, experimentally, so they must Preach the word Rightly; they must divide and distribute the word according to every ones spiritual estate and condition;
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Some say the Metaphor is taken from the Priests of the Old Testament, who having slaine the Beasts that were to be sacrificed, did joynt and divide the same in an accurate manner.
some say the Metaphor is taken from the Priests of the Old Testament, who having slain the Beasts that were to be sacrificed, did joint and divide the same in an accurate manner.
Others say the Metaphor is taken from the cutting and squaring out of the Streets, and High-wayes, and seting out the bounds of mens Lands and Possessions.
Others say the Metaphor is taken from the cutting and squaring out of the Streets, and Highways, and setting out the bounds of men's Lands and Possessions.
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Others by Cutting the word of truth aright, understand the raising of right Instructions, by following the rule of the word, onely as a Plow-man that draweth or cutteth a right furrow in the ground.
Others by Cutting the word of truth aright, understand the raising of right Instructions, by following the Rule of the word, only as a Plowman that draws or cutteth a right furrow in the ground.
How many are wise in generals, but vaine in their practical inferences? such Preachers are fitter for Rome, then England, soules may goe sleeping and dreaming to Hell before such Preaching, ere such Preachers will awaken them, and shew them their danger.
How many Are wise in generals, but vain in their practical inferences? such Preachers Are fitter for Room, then England, Souls may go sleeping and dreaming to Hell before such Preaching, ere such Preachers will awaken them, and show them their danger.
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Tenthly, They must Preach the word Acceptably, as well as rightly, Eccles. 12. 10. The Preacher sought to find out acceptable words (or words of delight, as the Hebrew ha's it) and that which was written, was upright, even words of truth.
Tenthly, They must Preach the word Acceptably, as well as rightly, Eccles. 12. 10. The Preacher sought to find out acceptable words (or words of delight, as the Hebrew ha it) and that which was written, was upright, even words of truth.
Holy Eloquence is a gift of the Holy Ghost, and may (doubtlesse) as well as other gifts of the spirit, be made prudently usefull to the setting forth of Divine truth,
Holy Eloquence is a gift of the Holy Ghost, and may (doubtless) as well as other Gifts of the Spirit, be made prudently useful to the setting forth of Divine truth,
Lactantius hath well observed, That Philosophers, Orators, and Poets, were therefore very pernicious, in that they easily insnared incautious minds with sweetnesse of speech.
Lactantius hath well observed, That Philosophers, Orators, and Poets, were Therefore very pernicious, in that they Easily Ensnared incautious minds with sweetness of speech.
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so they must Preach the word Constantly; they must not lay downe the Bible, to take up the sword (as some have done for worldly advantages) they must not leave the word, to serve Tables,
so they must Preach the word Constantly; they must not lay down the bible, to take up the sword (as Some have done for worldly advantages) they must not leave the word, to serve Tables,
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No, they were peremptorily resolv'd to hold on, to continue in these two choyce duties, Prayer, and Ministry of the word. So in Chap. 26. 22. Having therefore obtained helpe of God, I continue unto this day, witnessing both to small and great, saying no other things then those which the Prophets and Moses did say should come.
No, they were peremptorily resolved to hold on, to continue in these two choice duties, Prayer, and Ministry of the word. So in Chap. 26. 22. Having Therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things then those which the prophets and Moses did say should come.
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1 Tim. 4. 15, 16. Meditate upon these things, give thy selfe wholy to them, that thy profiting may appear to all, or in all things. Take heed unto thy selfe, and unto thy doctrine:
1 Tim. 4. 15, 16. Meditate upon these things, give thy self wholly to them, that thy profiting may appear to all, or in all things. Take heed unto thy self, and unto thy Doctrine:
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Erasmus saith of Hierom (Minima pars noctis dabatur somno minor cibi nulla otio) He allowed least time for sleep, little for food, none for idlenesse.
Erasmus Says of Hieronymus (Minima pars noctis dabatur Somno minor cibi nulla otio) He allowed least time for sleep, little for food, none for idleness.
Now if this be so, Then by way of Use let me say, That this truth lockes very sowrely and wishly upon all those that Preach any thing rather then Christ.
Now if this be so, Then by Way of Use let me say, That this truth locks very sourly and wishly upon all those that Preach any thing rather then christ.
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The Lord be mercifull to them, how have they forgotten the great work about which their heads and hearts should be most exercised, to wit, the bringing in of soules to Christ,
The Lord be merciful to them, how have they forgotten the great work about which their Heads and hearts should be most exercised, to wit, the bringing in of Souls to christ,
I hope it will not be counted presumption in me, if I shall propound a few Rules for such to observe, that are willing to Preach Christ to poore soules; I will onely propound three.
I hope it will not be counted presumption in me, if I shall propound a few Rules for such to observe, that Are willing to Preach christ to poor Souls; I will only propound three.
And 'tis very observeable, that the great Rabbies and Doctours that want a Christ within, they doe but bungle in the work of the Lord, in the Preaching of a crucified Jesus;
And it's very observable, that the great Rabbies and Doctors that want a christ within, they do but bungle in the work of the Lord, in the Preaching of a Crucified jesus;
and pittifull work would they make? Yea, for want of a Christ within, how little of Christ doe they understand? How little of Christ doe they make known, notwithstanding all their borrowed helps? Paul was a man that had got a Christ within him, Gal. 2. 20. I live,
and pitiful work would they make? Yea, for want of a christ within, how little of christ do they understand? How little of christ do they make known, notwithstanding all their borrowed helps? Paul was a man that had god a christ within him, Gal. 2. 20. I live,
yet not I, but Christ lives in me, and the life that I live is by the faith of the Son of God, &c. Compare this with Gal. 4. 19. My little Children, of whom I travell in birth till Christ be formed in you.
yet not I, but christ lives in me, and the life that I live is by the faith of the Son of God, etc. Compare this with Gal. 4. 19. My little Children, of whom I travel in birth till christ be formed in you.
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as Paul. Nothing will naturalize a Ministers heart to his work, like a Christ within; nothing will make him so wise, so painfull, so watchfull, so carefull to win soules, as a Christ within;
as Paul. Nothing will naturalize a Ministers heart to his work, like a christ within; nothing will make him so wise, so painful, so watchful, so careful to win Souls, as a christ within;
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and is profitable for doctrine, for reproof, for correction, for instruction in righteousnesse: That the man of God may be perfect, throughly furnished unto all good workes.
and is profitable for Doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
Count Anhalt, that Princely Preacher, was wont to say, That the whole Scriptures were the swadling bands of the child Jesus, he being to be found almost in every page, in every verse, in every line.
Count Anhalt, that Princely Preacher, was wont to say, That the Whole Scriptures were the swaddling bans of the child jesus, he being to be found almost in every page, in every verse, in every line.
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Luther would often say, That he had rather that all his Bookes should be burnt, then that they should be a means to hinder persons from studying of the Scripture.
Luther would often say, That he had rather that all his Books should be burned, then that they should be a means to hinder Persons from studying of the Scripture.
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EPHES. 3. 8. Ʋnto me who am lesse then the least of all Saints, is this Grace given, that I should Preach among the Gentiles, the Ʋnsearchable Riches of Christ.
EPHESIANS. 3. 8. Ʋnto me who am less then the least of all Saints, is this Grace given, that I should Preach among the Gentiles, the Ʋnsearchable Riches of christ.
The second thing that I would have you Premise with me for the understanding of the Point, is this, That the common Apellation of those that are set apart for the Preaching of the Gospel, in the New Testament, is (DIAKONOI.) Ministers. So in 1 Cor. 3. 5. 2 Cor. 3. 6. & Chap. 6. 4. & Chap. 11. 15. 23. 1 Tim. 4. 16. And in divers other places, the word Minister is a Title of Office, service,
The second thing that I would have you Premise with me for the understanding of the Point, is this, That the Common Appellation of those that Are Set apart for the Preaching of the Gospel, in the New Testament, is (DIAKONOI.) Ministers. So in 1 Cor. 3. 5. 2 Cor. 3. 6. & Chap. 6. 4. & Chap. 11. 15. 23. 1 Tim. 4. 16. And in diverse other places, the word Minister is a Title of Office, service,
Christians, Give me leave to tell you this by the way, That since the Gospel hath shined in England, a godly, faithfull, painfull Ministry was never more subtily and vehemently struck at by men that make a faire shew,
Christians, Give me leave to tell you this by the Way, That since the Gospel hath shined in England, a godly, faithful, painful Ministry was never more subtly and vehemently struck At by men that make a fair show,
Now considering that there is such a spirit abroad in the world, I hope no sober serious Christians will be offended at my standing up to vindicate the Honour of a godly faithfull Ministry.
Now considering that there is such a Spirit abroad in the world, I hope no Sobrium serious Christians will be offended At my standing up to vindicate the Honour of a godly faithful Ministry.
The soule is the immediate work of God, the soule is the Image of God, the soule is capable of union and communion with God, the soule is more worth then a world, yea, then a thousand worlds.
The soul is the immediate work of God, the soul is the Image of God, the soul is capable of Union and communion with God, the soul is more worth then a world, yea, then a thousand world's.
The Senate of Rome accounted it a diminution of Augustus Caesars dignity, to joyne any Consuls with him for the better carrying on the Affaires of the State.
The Senate of Room accounted it a diminution of Augustus Caesars dignity, to join any Consuls with him for the better carrying on the Affairs of the State.
This honourable account God hath of all his faithfull servants in this imployment. The fifth thing that speaks out this truth, is this, They serve an honourable Master.
This honourable account God hath of all his faithful Servants in this employment. The fifth thing that speaks out this truth, is this, They serve an honourable Master.
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They serve him that is all ear to hear, all hand to punish, all power to protect, all wisedome to direct, all goodnesse to relieve, and all mercy to pardon.
They serve him that is all ear to hear, all hand to Punish, all power to Pact, all Wisdom to Direct, all Goodness to relieve, and all mercy to pardon.
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Mark, abstracts doe better expresse God, then concretes, and adjectives. God is being, bonity, beauty, power, wisedome, justice, mercy, and love it selfe.
Mark, abstracts do better express God, then concretes, and adjectives. God is being, bonity, beauty, power, Wisdom, Justice, mercy, and love it self.
God is love (saith the Apostle) in the very abstract. God is one infinite perfection in himselfe, which is eminently and virtually all perfections of the Creatures:
God is love (Says the Apostle) in the very abstract. God is one infinite perfection in himself, which is eminently and virtually all perfections of the Creatures:
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Though the world Crowne them with thornes (as it did their Lord and Master before them) yet God will Crowne them with honour, Dan. 12. 3. They shall shine as the Stars in the Firmament.
Though the world Crown them with thorns (as it did their Lord and Master before them) yet God will Crown them with honour, Dan. 12. 3. They shall shine as the Stars in the Firmament.
So will God deale with his Ambassadors. 2 Tim. 4. 7, 8. I have fought a good fight, I have finished my course, I have kept the faith, henceforth there is laid up for me a Crowne of righteousnesse, which the Lord the righteous judge shall give me at that day,
So will God deal with his ambassadors. 2 Tim. 4. 7, 8. I have fought a good fight, I have finished my course, I have kept the faith, henceforth there is laid up for me a Crown of righteousness, which the Lord the righteous judge shall give me At that day,
This is many-a-faithfull Ministers grief, that he takes a great deale of paines in rubbing and washing (as it were) to make soules white and clean, pure and holy,
This is many-a-faithfull Ministers grief, that he Takes a great deal of pains in rubbing and washing (as it were) to make Souls white and clean, pure and holy,
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The world for all their paines will Crowne them with thornes, but God at last will Crowne them with glory, he will set a Crowne of pure gold upon their heads for ever.
The world for all their pains will Crown them with thorns, but God At last will Crown them with glory, he will Set a Crown of pure gold upon their Heads for ever.
Preaching is a most painfull work, and enfeebleth a man exceedingly, whence the Prophet cryes out, My leannesse, my leannesse, Isa. 24. 16. No paines, no labour, no work to that of the braine, to that of the mind,
Preaching is a most painful work, and enfeebleth a man exceedingly, whence the Prophet cries out, My leanness, my leanness, Isaiah 24. 16. No pains, no labour, no work to that of the brain, to that of the mind,
Shall Turks and Papists so highly esteem and honour every hedge-Priest of theirs, above their merits? And shall not Christians much more honour their faithfull Ministers? Faithfull Ministers must have countenance,
Shall Turks and Papists so highly esteem and honour every hedge-Priest of theirs, above their merits? And shall not Christians much more honour their faithful Ministers? Faithful Ministers must have countenance,
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and bowed himselfe, Judg. 3. 20. Isa. 52. 7. How beautifull upon the Mountaines are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, thy God reigneth.
and bowed himself, Judges 3. 20. Isaiah 52. 7. How beautiful upon the Mountains Are the feet of him that brings good tidings, that Publisheth peace, that brings good tidings of good, that Publisheth salvation, that Says unto Zion, thy God Reigneth.
If you doe not give them honourable countenance, Jewes and Turks, Papists and Pagans, will in the great day of account rise up against you, and condemn you.
If you do not give them honourable countenance, Jews and Turks, Papists and Pagans, will in the great day of account rise up against you, and condemn you.
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Secondly, There is an honour of Maintenance, as well as an honour of Countenance that is due to them, 1 Tim. 5. 17, 18. Let the Elders that rule well be accounted worthy of double honour, especially they who labour in the word and doctrine.
Secondly, There is an honour of Maintenance, as well as an honour of Countenance that is due to them, 1 Tim. 5. 17, 18. Let the Elders that Rule well be accounted worthy of double honour, especially they who labour in the word and Doctrine.
but their Oxen trod it out, to which the Apostle allegorically compares laborious Pastours, who after a sort crush out that Corne of which the bread of life is made, Gal. 6. 6. Let him that is taught in the word, communicate to him that teacheth in all good things.
but their Oxen trod it out, to which the Apostle allegorically compares laborious Pastors, who After a sort crush out that Corn of which the bred of life is made, Gal. 6. 6. Let him that is taught in the word, communicate to him that Teaches in all good things.
and eateth not of the fruit thereof? Or who feedeth a flocke, and eateth not of the milke of the flocke? Say I these things as a man? Or saith not the Law the same also? For it is written in the Law of Moses, Thou shalt not muzzle the mouth of the Ox that treadeth out the Corne.
and Eateth not of the fruit thereof? Or who feeds a flock, and Eateth not of the milk of the flock? Say I these things as a man? Or Says not the Law the same also? For it is written in the Law of Moses, Thou shalt not muzzle the Mouth of the Ox that treadeth out the Corn.
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Doth God take care for Oxen? Or saith he it altogether for our sakes? For our sakes no doubt this is written, that he that ploweth should plow in hope,
Does God take care for Oxen? Or Says he it altogether for our sakes? For our sakes no doubt this is written, that he that ploweth should blow in hope,
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If we have sowne unto you spirituall things, is it a great thing if we shall reap your carnall things? Mat. 10. 9, 10. Provide neither gold, nor silver,
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things? Mathew 10. 9, 10. Provide neither gold, nor silver,
Againe, they are to give them selves wholly to the work of the Ministry, 1 Tim. 4. 5. And againe, the equity and justice of the duty Christ and the Apostle shewes in the fore-named Scriptures, Mat. 10. 10. 1 Cor. 9. 10. The maintenance of the Minister should be so free,
Again, they Are to give them selves wholly to the work of the Ministry, 1 Tim. 4. 5. And again, the equity and Justice of the duty christ and the Apostle shows in the forenamed Scriptures, Mathew 10. 10. 1 Cor. 9. 10. The maintenance of the Minister should be so free,
They shall be commended and applauded for brave excellent Preachers, and for great paines-takers, &c. That maintenance that is justly due to the Ministers of the Gospel, is honourable, it ought to be sutable to their condition and dignity:
They shall be commended and applauded for brave excellent Preachers, and for great paines-takers, etc. That maintenance that is justly due to the Ministers of the Gospel, is honourable, it ought to be suitable to their condition and dignity:
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and not a common maintenance which superiours give to their inferiours, or servants. Thirdly, There is an honour of Obedience and Service that is due to them.
and not a Common maintenance which superiors give to their inferiors, or Servants. Thirdly, There is an honour of obedience and Service that is due to them.
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And indeed, of all honours this is the greatest honour that can be cast upon a faithfull Minister, the honour of Obedience, Heb. 13. 7. Remember them that have the rule over you, who have spoken to you in the word of God.
And indeed, of all honours this is the greatest honour that can be cast upon a faithful Minister, the honour of obedience, Hebrew 13. 7. remember them that have the Rule over you, who have spoken to you in the word of God.
Faithfull Ministers are your Captaines, they are your Guides, they are your Chieftaines, they are your Champions that bear the brunt of the Battel, the heat of the day,
Faithful Ministers Are your Captains, they Are your Guides, they Are your Chieftains, they Are your Champions that bear the brunt of the Battle, the heat of the day,
I suppose you remember that happinesse is not intail'd to hearing, or knowing, or talking, but to doing, If you know these things, blessed and happy are you, if you doe them.
I suppose you Remember that happiness is not intailed to hearing, or knowing, or talking, but to doing, If you know these things, blessed and happy Are you, if you do them.
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The Corinthians were Paul's honour, they were his living Epistles, they were his walking Certificates, they were his Letters testimoniall, 2 Cor. 3. 2, 3. The obedience and fruitfulnesse of the people, is the Ministers testimoniall,
The Corinthians were Paul's honour, they were his living Epistles, they were his walking Certificates, they were his Letters testimonial, 2 Cor. 3. 2, 3. The Obedience and fruitfulness of the people, is the Ministers testimonial,
Will you make conscience to give others their due? And will you make no conscience of giving Ministers their due? Are there any that are greater blessings to a Nation,
Will you make conscience to give Others their due? And will you make no conscience of giving Ministers their due? are there any that Are greater blessings to a nation,
The Queen of Sheba some say went 964 miles to hear the wisedome of Solomon; and what was Solomons wisedome to that wisedome of Christ that is held forth to soules in the Ministry of the Gospel.
The Queen of Sheba Some say went 964 miles to hear the Wisdom of Solomon; and what was Solomons Wisdom to that Wisdom of christ that is held forth to Souls in the Ministry of the Gospel.
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Ephes. 6. 18, 19. 2 Thess. 3. 1, 2. 1 Thess. 5. 25. Col. 1. 4. 3. Heb. 13. 18. Acts 12. 5. All these Scriptures doe bespeak Christians to bear their faithfull Ministers upon their hearts when they are a wrestling with God.
Ephesians 6. 18, 19. 2 Thess 3. 1, 2. 1 Thess 5. 25. Col. 1. 4. 3. Hebrew 13. 18. Acts 12. 5. All these Scriptures do bespeak Christians to bear their faithful Ministers upon their hearts when they Are a wrestling with God.
O pray, pray more and more for them, yea, pray believingly, pray affectionately, pray fervently, pray unweariedly, that they may speak from the heart, to the heart, that they may speak things that are seasonable and sutable to the capacities and conditions of his people.
O pray, pray more and more for them, yea, pray believingly, pray affectionately, pray fervently, pray unweariedly, that they may speak from the heart, to the heart, that they may speak things that Are seasonable and suitable to the capacities and conditions of his people.
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Paul lookt upon himself as much honored by Onesiphorus owning of him in his chains, 2 Tim. 1. 16. The Lord give mercy unto the house of Onesiphorus, for he oft refreshed me,
Paul looked upon himself as much honoured by Onesiphorus owning of him in his chains, 2 Tim. 1. 16. The Lord give mercy unto the house of Onesiphorus, for he oft refreshed me,
but they mocked the Messengers of God, and despised his words, and misused his Prophets, untill the wrath of the Lord arose against his people, till there was no remedy, nor no healing.
but they mocked the Messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy, nor no healing.
as you may see at large in 2 Sam. 10. The Romanes sacked the famous City of Corinth, and razed it to the ground, for a little discourtesie they offered to their Ambassadours.
as you may see At large in 2 Sam. 10. The Romans sacked the famous city of Corinth, and razed it to the ground, for a little discourtesy they offered to their ambassadors.
But why will God doe this? Because they have not hearkened to my word, saith the Lord, which I sent unto them by my servants the Prophets, rising up early and sending them,
But why will God do this? Because they have not harkened to my word, Says the Lord, which I sent unto them by my Servants the prophets, rising up early and sending them,
Many fret at the light, and at those that bring it, as the Aethiopians once a year solemnly curse the Sun. Such soules stand in much need of pity, and prayer.
Many fret At the Light, and At those that bring it, as the Ethiopians once a year solemnly curse the Sun. Such Souls stand in much need of pity, and prayer.
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NONLATINALPHABET is alwayes taken in Scripture for a free gift a grace gift: but NONLATINALPHABET is taken not only for the favour of God, but also for his gratious gifts. NONLATINALPHABET a NONLATINALPHABET. Mat. 25. 32. Cha. 28. 19. Io 11. 48. 50. 51. Acts 10. 22. Mat. 6. 32. Ipse unus erit tibi omnia, quia ipso uno bono, bona sunt omnia. Aug. One Christ will be to the instead of all things else, because in him are all good things to be found. Gal. 1. 16. NONLATINALPHABET Nec Christus nec coelum patitur hype bolen. A man cannot hyper bolize in speaking of Christ and Heaven.
is always taken in Scripture for a free gift a grace gift: but is taken not only for the favour of God, but also for his gracious Gifts. a. Mathew 25. 32. Cha. 28. 19. Io 11. 48. 50. 51. Acts 10. 22. Mathew 6. 32. Ipse Unus erit tibi omnia, quia ipso Uno Bono, Bona sunt omnia. Aug. One christ will be to the instead of all things Else, Because in him Are all good things to be found. Gal. 1. 16. Nec Christus nec coelum patitur hype bolen. A man cannot hyper bolize in speaking of christ and Heaven.
V. 19. NONLATINALPHABET signifies to gaine with joy and delight of heart. Ah! says Paul, 'tis my greatest joy, my greatest delighttogain souls to Christ The word also signifies craft or guile. Ah! humble Paul will use a holy craft, a holy guile to win soules. To know the Art of Alms is greater then to be crown'd with the Diadem of Kings & yet to convert one soul, is greater then to poure out ten thousand Talents into the baske•s of the poore. Chrysostome. John 13. 4. 1 Cor. 2. 8. Phil. 2. 6. Col. 1. 19. 2. 3. John 13. 5. Proud hearts can't stoop to low services; they say this work & that is below their parts, place, parentage, & employments Cirius & Scipi•. These Heathens will rise in judgement against many proud profess•rs in these dayes, who scorne to stoopto mean services, &c. 4 Property. Veniat, veniat ver bam Domini, & submittemus illi, sex cenia s• nobis essent colla. Said Baldassar a German Minister. So 'tis with all that are high in worth, & humble in heart. Lev. 10. 2, 3. God will be sanctified either actively, or passively (Aut à nobis aut in nos) either in us, or upon us. NONLATINALPHABET The word o•ten signifies a modest quietnesse of mind, the troubled affections being allayed. So here. In Lam. 3. 27, 28, 29. It signifies to submit unto God, and to be patient in affliction; and so it may betaken here. Nunquam nimis dicitur, quod nanquam satis discitur, we can never hear that too often, that we can never learn too wel. Militi multa agenda patienda plura The christian souldier must doe many things, & suffer more 5 Property, If Seneca said of his wise man, Majore parte illic est, unde descendit. He is more in Heaven then in earth; this is much more true of humble holysouls. Dulce nomen Christi Sweet is the name of Christ. Christ may well be compared to the trees of the Sanctuary, Ezek. 47 12. which were both for meat & Medicine.
V. 19. signifies to gain with joy and delight of heart. Ah! Says Paul, it's my greatest joy, my greatest delighttogain Souls to christ The word also signifies craft or guile. Ah! humble Paul will use a holy craft, a holy guile to win Souls. To know the Art of Alms is greater then to be crowned with the Diadem of Kings & yet to convert one soul, is greater then to pour out ten thousand Talents into the baske•s of the poor. Chrysostom. John 13. 4. 1 Cor. 2. 8. Philip 2. 6. Col. 1. 19. 2. 3. John 13. 5. Proud hearts can't stoop to low services; they say this work & that is below their parts, place, parentage, & employments Cirius & Scipi•. These heathens will rise in judgement against many proud profess•rs in these days, who scorn to stoopto mean services, etc. 4 Property. Veniat, Veniat ver bam Domini, & submittemus illi, sex cenia s• nobis essent colla. Said Baldassar a Germane Minister. So it's with all that Are high in worth, & humble in heart. Lev. 10. 2, 3. God will be sanctified either actively, or passively (Or à nobis Or in nos) either in us, or upon us. The word o•ten signifies a modest quietness of mind, the troubled affections being allayed. So Here. In Lam. 3. 27, 28, 29. It signifies to submit unto God, and to be patient in affliction; and so it may betaken Here. Never nimis dicitur, quod nanquam satis discitur, we can never hear that too often, that we can never Learn too well. Militi Multa agenda patienda plura The christian soldier must do many things, & suffer more 5 Property, If Senecca said of his wise man, Major part illic est, unde descendit. He is more in Heaven then in earth; this is much more true of humble holysouls. Dulce Nome Christ Sweet is the name of christ. christ may well be compared to the trees of the Sanctuary, Ezekiel 47 12. which were both for meat & Medicine.
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Iob 1. 8. Job was a none-such in regard of those perfections and degrees of grace that he had attained to beyond a•ny other Saints on earth. Job was high in worth, and humble in heart. Job 42. 5, 6. Humilitas animi, sublimitas Christiani. NONLATINALPHABET A me, me salva Domine Aug. Deliver me O Lord from that evill man my selfe. 2 Cor. 12. 1. 7 vid. Bezim NONLATINALPHABET Wordless words, such, as words are too weak to utter. Isa. 6. 1. 5, 6. compared. The clearest sight & vision of God does alwayes give a man the fullest sight of his own emptinesse, sinfulnesse, and nothingnesse. NONLATINALPHABET a I am out off. Luke 5. 8. NONLATINALPHABET, a man, a sinner, a very mixture & compound of dirt and sin.
Job 1. 8. Job was a nonesuch in regard of those perfections and Degrees of grace that he had attained to beyond a•ny other Saints on earth. Job was high in worth, and humble in heart. Job 42. 5, 6. Humilitas animi, Sublimitas Christians. A me, me Salva Domine Aug. Deliver me Oh Lord from that evil man my self. 2 Cor. 12. 1. 7 vid. Bezim Wordless words, such, as words Are too weak to utter. Isaiah 6. 1. 5, 6. compared. The Clearest sighed & vision of God does always give a man the Fullest sighed of his own emptiness, sinfulness, and nothingness. a I am out off. Luke 5. 8., a man, a sinner, a very mixture & compound of dirt and since.
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Gen. 18. 27. NONLATINALPHABET Gnaphar vae pher, dust and ashes, i. e. base, vile, worthles. Solemnly think that thou art dust and ashes, and be p•oud if thou canst. Isa. 6. 1, 2. Gen. 32. 10 NONLATINALPHABET I am lesse then all meretes, to wit, in worth or weight, &c.
Gen. 18. 27. Gnaphar vae pher, dust and Ashes, i. e. base, vile, worthless. Solemnly think that thou art dust and Ashes, and be p•oud if thou Canst. Isaiah 6. 1, 2. Gen. 32. 10 I am less then all meretes, to wit, in worth or weight, etc.
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1 Property. 2 Cor. 12 1, 2, 3, 4. 1 Tim. 1. 13. Chrysostome observes it of Paul, as his greatest honour, that although he had obtained pardon of God for his sins, yet he is not ashamed to reckon them up to the world. Rom. 7. 23. The Spouse of Christ, under all the kisses and embraces of Christ, acknowledges her selfe to be black. Cant. 1. 2. 5. compared. Gen 32. 10. Omnia mea me cum porto. All my Goods I carry with me.
1 Property. 2 Cor. 12 1, 2, 3, 4. 1 Tim. 1. 13. Chrysostom observes it of Paul, as his greatest honour, that although he had obtained pardon of God for his Sins, yet he is not ashamed to reckon them up to the world. Rom. 7. 23. The Spouse of christ, under all the Kisses and embraces of christ, acknowledges her self to be black. Cant 1. 2. 5. compared. Gen 32. 10. Omnia mea me cum porto. All my Goods I carry with me.
said Bias, one of the seven wise men of Greece. 1 Chron. 17. 16, 17. Iphicrares that noble Captain •ryed ou•, From how smal to how great an estate am I raised? So does the humble soule, when God turnes his brasse into silver, his iron into gold, his pence into pounds. Agathocles who of a Potters son was made King of Sicily, would always be served in earthen vessells. Psa. 73. 3. 13 Iob 21. 7. 16 Vers. 14, 15.
said Bias, one of the seven wise men of Greece. 1 Chronicles 17. 16, 17. Iphicrares that noble Captain •ryed ou•, From how small to how great an estate am I raised? So does the humble soul, when God turns his brass into silver, his iron into gold, his pence into pounds. Agathocles who of a Potters son was made King of Sicily, would always be served in earthen vessels. Psa. 73. 3. 13 Job 21. 7. 16 Vers. 14, 15.
Lu. 18. 11, 12 A proud heart eyes more his seeming worth, then his reall want. Rev. 4 10, 11. Non decet Christianum in hac vita coronari, said the Christian Souldier.
Lu. 18. 11, 12 A proud heart eyes more his seeming worth, then his real want. Rev. 4 10, 11. Non Deceit Christian in hac vita coronari, said the Christian Soldier.
Plenitudo abundantiae, and plenitudo redandantiae. Omne bonum in summo bono. All good is in the chiefest good. Christ is quicquid appetibile, as Origen speaks, whatever we can desire. Isa. 58. 2. 7. Luke 7. 4, 5, 6, 7. 6 Property. A proud heart resists, and is resisted, this is duro durum, flint to flint, fire to fire. Job 13. 25. An humble soule blesses God as well for crosses, as mercies; as well for adversity as for prosperity, as well for frowns, as for smiles, &c. because he judges himself unworthy of the least rebukes from God.
Plenitudo abundantiae, and plenitudo redandantiae. Omne bonum in Summo Bono. All good is in the chiefest good. christ is quicquid appetibile, as Origen speaks, whatever we can desire. Isaiah 58. 2. 7. Luke 7. 4, 5, 6, 7. 6 Property. A proud heart resists, and is resisted, this is duro durum, flint to flint, fire to fire. Job 13. 25. an humble soul Blesses God as well for Crosses, as Mercies; as well for adversity as for Prosperity, as well for frowns, as for smiles, etc. Because he judges himself unworthy of the least rebukes from God.
Vers. 27. Faith will pick an Argument out of a repulse, and turn discouragements into incouragements. Luther would not take all the world for one leaf of the Bible, such a price he set upon it, from the sweet that he found in it. Song 1. 3. John 10. 4, 5. Psal. 27. 4. Mat. 9. 20. 21. Acts 24. 14. 1 Cor. •9. 22. Austin loved Tully before his Co•version, but not so much after (quia nomen Jesu non erat ibi) because the name of Christ was not there. 8 Property.
Vers. 27. Faith will pick an Argument out of a repulse, and turn discouragements into encouragements. Luther would not take all the world for one leaf of the bible, such a price he Set upon it, from the sweet that he found in it. Song 1. 3. John 10. 4, 5. Psalm 27. 4. Mathew 9. 20. 21. Acts 24. 14. 1 Cor. •9. 22. Austin loved Tully before his Co•version, but not so much After (quia Nome Jesu non erat There) Because the name of christ was not there. 8 Property.
Phil. 3. 11, 12, 13, 14. NONLATINALPHABET, it signifies • straining of the whole body, a stretching out head and hands, as runners in a race do, to lay hold on the mark or price proposed. Psal 10. 17. Desires. Iaavath, from Avah, that signifies so to desire and long after a thing, as to ha•e ones teeth water at it; so in Mic. 7. 1. But proud hearts sit downe and pride themselves & blesse themselves as if they had attained to much, when hev have attain'd to nothing that can raise them above the lowest step of misery. Rev. 3. 17. Isa. 65. 5. Lu. 18. 11, 12
Philip 3. 11, 12, 13, 14., it signifies • straining of the Whole body, a stretching out head and hands, as runners in a raze do, to lay hold on the mark or price proposed. Psalm 10. 17. Desires. Iaavath, from Avah, that signifies so to desire and long After a thing, as to ha•e ones teeth water At it; so in Mic. 7. 1. But proud hearts fit down and pride themselves & bless themselves as if they had attained to much, when Hev have attained to nothing that can raise them above the lowest step of misery. Rev. 3. 17. Isaiah 65. 5. Lu. 18. 11, 12
A good mans heart when kindly awakened, may smite him for those actions that at fi•sthe judged very prudent and politick. How great a paine not to be born c•ms from the prick of this small thorne. Little sinnes have put severall to their wits ends, when they have been set home upon their consciences.
A good men heart when kindly awakened, may smite him for those actions that At fi•sthe judged very prudent and politic. How great a pain not to be born c•ms from the prick of this small thorn. Little Sins have put several to their wits ends, when they have been Set home upon their Consciences.
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10 Property Psal. 39. 9. NONLATINALPHABET from Alam, which signifies to be mute or tongue-tied. Lev. 10. 1, 2, 3 Vaiidem, from Clam am, wch signifies the quietnesse of the mind, the troubled affections being allayed. 1 Sam. 3. 11-19. 2 Sam. 16. 5-14. Gallesius observes upon Exod. 22. 28. the exceeding patience of those three Emperours, Theodosius, Honorius, and Arcadius, towards those that spoke evill of them.
10 Property Psalm 39. 9. from Alarm, which signifies to be mute or tonguetied. Lev. 10. 1, 2, 3 Vaiidem, from Clam am, which signifies the quietness of the mind, the troubled affections being allayed. 1 Sam. 3. 11-19. 2 Sam. 16. 5-14. Gallesius observes upon Exod 22. 28. the exceeding patience of those three emperors, Theodosius, Honorius, and Arcadius, towards those that spoke evil of them.
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11 Property. John 14. 13. & Ch. 15. 16. & 16. 23, 26. The name of Jesus hath a thousandtreasures of joy & comfort in it, saith Chrysostome. And is therefore us'd by Paul five hundred times, as some have reckoned.
11 Property. John 14. 13. & Christ 15. 16. & 16. 23, 26. The name of jesus hath a thousandtreasures of joy & Comfort in it, Says Chrysostom. And is Therefore used by Paul five hundred times, as Some have reckoned.
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The name of a Saviour, saith Bernard, is honey in the mouth, & musick in the ear, & a Jubile in the heart. The boy that was a Monitor, cryed aloud to him that rode in Triumph, Memento te esse hominem, Remember thy self to be a man
The name of a Saviour, Says Bernard, is honey in the Mouth, & music in the ear, & a Jubilee in the heart. The boy that was a Monitor, cried aloud to him that road in Triumph, Memento te esse hominem, remember thy self to be a man
Happy is that soul, and to be equalled with Angels, who is willing to suffer, if it were possible, as great things for Christ, as Christ hath suffered for it, said Jerome.
Happy is that soul, and to be equaled with Angels, who is willing to suffer, if it were possible, as great things for christ, as christ hath suffered for it, said Jerome.
The Ancient Church had her Dipty•hs, or publick tables, wherein the pe•sons most noted for piety, were recorded. Plato called Aristotle the Intelligent Reader• and Aristotle set up an Altar in honour of Plato.
The Ancient Church had her Dipty•hs, or public tables, wherein the pe•sons most noted for piety, were recorded. Plato called Aristotle the Intelligent Reader• and Aristotle Set up an Altar in honour of Plato.
15 Property. Psal 94. 1. Rom. 12. 19. I maytruly say of thehumble soul, what Tul ly said of Caesar, Nihil obli visci solet, nisi injurias; that he forgot nothing but injuries.
15 Property. Psalm 94. 1. Rom. 12. 19. I maytruly say of thehumble soul, what Tul lie said of Caesar, Nihil obli visci Solent, nisi injurias; that he forgotten nothing but injuries.
This duplication (as well as the Ecce) is sull of attention and admiration, and Christ by praising perfects his own work; for (Locutio verbi infusio doni) to call her faire, is to make her so, &c.
This duplication (as well as the Ecce) is sull of attention and admiration, and christ by praising perfects his own work; for (Locution verbi Infusion doni) to call her fair, is to make her so, etc.
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The Jewes have a Prov: That we must leap up to Mount Gerizim, which was a Mount of Blessings: But creep into Mount Ebal, which was a Mount of Curses. To shew, that we must be ready to blesse, but backward to curse. An humble soule can extract one contrary out of another; honey out of the rock, gold out of iron, &c. Afflictions to humble souls are the Lords Plow, the Lords Harrow, the Lords Flaile, the Lords drawing Plaisters, the Lords p•u•ing knise, the Lords Potion, the Lords Soap, and therefore they can sit dowae and blesse the Lord, and kisse the rod.
The Jews have a Curae: That we must leap up to Mount Gerizim, which was a Mount of Blessings: But creep into Mount Ebal, which was a Mount of Curses. To show, that we must be ready to bless, but backward to curse. an humble soul can extract one contrary out of Another; honey out of the rock, gold out of iron, etc. Afflictions to humble Souls Are the lords Blow, the lords Harrow, the lords Flail, the lords drawing Plasters, the lords p•u•ing knise, the lords Potion, the lords Soap, and Therefore they can fit dowae and bless the Lord, and kiss the rod.
Psal. 14. 5. Oyle is here Metaphorically taken for wo•ds of rep•o•f, wth •ay be said (figura•ively) to breake the head, vide Job 19 2. NONLATINALPHABET
Psalm 14. 5. Oil is Here Metaphorically taken for wo•ds of rep•o•f, with •ay be said (figura•ively) to break the head, vide Job 19 2.
In vit Jo. Gers. So Alipius loved Austin for reproving him. So did David, Nathan, 1 Kings 1. 2 Sam. 12. 12, 13. & 24. 13, 14 That's a choyce and •ender spirit, that can meekly & humbly imbrace re•roofs, and blesse God sor reproofs.
In vit John Gers. So Alipius loved Austin for reproving him. So did David, Nathan, 1 Kings 1. 2 Sam. 12. 12, 13. & 24. 13, 14 That's a choice and •ender Spirit, that can meekly & humbly embrace re•roofs, and bless God sor reproofs.
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Manasses King of Jud•h, being reproved by the Aged Princely Prophet Isaiah, caused him neare to the Fountaine of Silce, to be sawen in sunder with a wooden Saw, in the eightieth yeare os his age. For which cruell fact, amongst other of his sinnes, he was sorely punished by God, 2 Chron. 33. 11 So Cambyses King of Persia hated Prexaspes, one of his Nobles that was familiar with him, for reproving his drunkennesse.
Manasses King of Jud•h, being reproved by the Aged Princely Prophet Isaiah, caused him near to the Fountain of Silce, to be sawen in sunder with a wooden Saw, in the eightieth year os his age. For which cruel fact, among other of his Sins, he was sorely punished by God, 2 Chronicles 33. 11 So Cambyses King of Persiam hated Prexaspes, one of his Nobles that was familiar with him, for reproving his Drunkenness.
When a Knight died at Rome, that was much in debt, Augustus the Emperour sent to buy his bed, concei•ing that there must needs be some extraordinary vertue in it, it he that was so much in debt, could take any rest upon it. An humble soul sees hi•self so much in debt for mercies in hand, and mercies in hope, that he can't sleep without blessing and admiring of God. I have read of a Stork that cast a pearle into the bosome of a Maid which had healed her of a wound: So humble souls cast the pearl of praise into the bosome of God for all his favours towards •hem. Guc. Hist. l. 4. 2 Reason.
When a Knight died At Room, that was much in debt, Augustus the Emperor sent to buy his Bed, concei•ing that there must needs be Some extraordinary virtue in it, it he that was so much in debt, could take any rest upon it. an humble soul sees hi•self so much in debt for Mercies in hand, and Mercies in hope, that he can't sleep without blessing and admiring of God. I have read of a Stork that cast a pearl into the bosom of a Maid which had healed her of a wound: So humble Souls cast the pearl of praise into the bosom of God for all his favours towards •hem. Guc. Hist. l. 4. 2 Reason.
He that is in the low pits and caves os the earth, sees the starres in the fi•mament, when they who are upon the tops of the mountains discerne them not.
He that is in the low pits and caves os the earth, sees the Stars in the fi•mament, when they who Are upon the tops of the Mountains discern them not.
'Tis reported of the Christall that it hath such a virtue in it, that the very touching of it quickens other stones, and puts a lustre and beauty upon them; so does humility put a lustre upon every grace.
It's reported of the Crystal that it hath such a virtue in it, that the very touching of it quickens other stones, and puts a lustre and beauty upon them; so does humility put a lustre upon every grace.
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The Chamelion (saith Pliny) is the most searfull of all Creatures, and doth therefore turne into all colou•s to save it self, and so 'tis often with weak Christians.
The Chameleon (Says pliny) is the most searfull of all Creatures, and does Therefore turn into all colou•s to save it self, and so it's often with weak Christians.
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I have read of an Italian Monster, who taking his Enemy upon an advantage, set his dagger to his heart, & made him to abju•e and blaspheme the Lord, •hat so he might save his life: which being done, he thrust him through, and with a bloody triumph, insulting over him, said, Oh this is right noble and heroicall revenge, which doth not only deprive the body of temporal life, but bringeth also the immortall soule to endlesse flames everlastingly. See what natures you carry with you. It was a good saying of one of the fathers Other Vi•es are in sins (saith he) but pride and high confidence is most apt to creep in upon duties wel done.
I have read of an Italian Monster, who taking his Enemy upon an advantage, Set his dagger to his heart, & made him to abju•e and Blaspheme the Lord, •hat so he might save his life: which being done, he thrust him through, and with a bloody triumph, insulting over him, said, O this is right noble and heroical revenge, which does not only deprive the body of temporal life, but brings also the immortal soul to endless flames everlastingly. See what nature's you carry with you. It was a good saying of one of the Father's Other Vi•es Are in Sins (Says he) but pride and high confidence is most apt to creep in upon duties well done.
Psal. 10. 4. It was the the blood of the Sacrifice, and the Oyle, that cleansed the Leper in the Law, and that by them was meant the blood of Christ, and the grace of his Spirit, is agreed by all.
Psalm 10. 4. It was the the blood of the Sacrifice, and the Oil, that cleansed the Leper in the Law, and that by them was meant the blood of christ, and the grace of his Spirit, is agreed by all.
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Pope Innocent the fourth, as he was walking securely in his Pallace heard that sorrowfull and dreadfull Summons (Veni miser in judicium) come thou wretch; receive thy judgement, and soon after he was found dead. Eccl. 8. 11.
Pope Innocent the fourth, as he was walking securely in his Palace herd that sorrowful and dreadful Summons (Veni miser in judicium) come thou wretch; receive thy judgement, and soon After he was found dead. Ecclesiastes 8. 11.
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It is with Christians as tis with Planets. The Moon goes her course in a month; the Sun in a year, the rest not in many years yet at length they finish.
It is with Christians as this with Planets. The Moon Goes her course in a Monn; the Sun in a year, the rest not in many Years yet At length they finish.
Josephus in •he 1• & 12 Chapters of his Book, tells you of some that imposed this name of Zelote upon them•elves, as if they were zealous for the honour and service of God, and under this pretence committed all •iots and imaginable wick e•nesse. 'Twere well if we had no such Monsters among us in these dayes.
Josephus in •he 1• & 12 Chapters of his Book, tells you of Some that imposed this name of Zealot upon them•elves, as if they were zealous for the honour and service of God, and under this pretence committed all •iots and imaginable wick e•nesse. 'Twere well if we had no such Monsters among us in these days.
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1 John 5. 21. The Idols that are here mentioned, are surely those that the Gnosticks used to worship, viz. The Images and pictures of Simon Magus, and Helena, as might be made evident out of E•sebius.
1 John 5. 21. The Idols that Are Here mentioned, Are surely those that the Gnostics used to worship, viz. The Images and pictures of Simon Magus, and Helena, as might be made evident out of E•sebius.
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NONLATINALPHABET. Vide Calvin on the Text. In Rom. 6. 19. There are 3 To's in the expression, of the service of sin, To uncleannesse, To iniquity, and Ʋnto iniquity. But in the service of God there are onely two To's, To righteousnesse, and Ʋnto holinesse. To note, that we were more prone to sin, before Conversion, then wearetograce and holinesse after conversion.
. Vide calvin on the Text. In Rom. 6. 19. There Are 3 To's in the expression, of the service of since, To uncleanness, To iniquity, and Ʋnto iniquity. But in the service of God there Are only two To's, To righteousness, and Ʋnto holiness. To note, that we were more prove to since, before Conversion, then wearetograce and holiness After conversion.
1 Support. He that lo•kt upon the brazen Serpent, though with a weak sight, was healed a throughly as he that lookt upon it with a stronger sight. A weak faith is a joynt possessor, though no faith can be • joynt pur•haser of Christ.
1 Support. He that lo•kt upon the brazen Serpent, though with a weak sighed, was healed a thoroughly as he that looked upon it with a Stronger sighed. A weak faith is a joint possessor, though no faith can be • joint pur•haser of christ.
So in Ps. 6. 8. One observes that there are 2 strong things in Tears. 1 Deorsum fluunt, & coelum terunt. They drop downward, and fall to the earth, yet they teach upwards, and pierce the Pere•. 2 Muliae sunt & loquuntur. They hold their peace, yet cry very loud.
So in Ps. 6. 8. One observes that there Are 2 strong things in Tears. 1 Deorsum fluunt, & coelum terunt. They drop downward, and fallen to the earth, yet they teach upward, and pierce the Pere•. 2 Muliae sunt & loquuntur. They hold their peace, yet cry very loud.
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NONLATINALPHABET Bring forth. It is the custome of all Writers, and very frequent in the sacred Dialect, to use phrases whereby they understand much more then they do expresse; an example whereof you have in this verse; where Christs not breaking the bruised reed, signifies his great mercy and kindness in repairing, and restoring, and curing the bruised weakling. And so his not quenching the smoking flax, is his enlivening, quickening, and enflaming that fire or spark of grace or goodnesse which was almost quencht, &c. Others understand the words of Christ, seting up the profession of the Gospel in the world, among the Heathens, if the Jewes will not receive it.
Bring forth. It is the custom of all Writers, and very frequent in the sacred Dialect, to use phrases whereby they understand much more then they do express; an Exampl whereof you have in this verse; where Christ not breaking the Bruised reed, signifies his great mercy and kindness in repairing, and restoring, and curing the Bruised weakling. And so his not quenching the smoking flax, is his enlivening, quickening, and enflaming that fire or spark of grace or Goodness which was almost quenched, etc. Others understand the words of christ, setting up the profession of the Gospel in the world, among the heathens, if the Jews will not receive it.
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It was a sayink of Generall Vere to the King of Denmarke, That Kings cared not for Souldiers, untill such time that their Crownes hung on the one side of their heads.
It was a sayink of General Vere to the King of Denmark, That Kings cared not for Soldiers, until such time that their Crowns hung on the one side of their Heads.
It is very observable, that the Eagle, & the Lyon, those brave Creatures, were not offered in Sacrifice unto God, but the poor Lamb, and Dove. To note, that your brave, high, & lofty spirits God regards not; but your poore, meek, contemptible spirits God accepts.
It is very observable, that the Eagl, & the lion, those brave Creatures, were not offered in Sacrifice unto God, but the poor Lamb, and Dove. To note, that your brave, high, & lofty spirits God regards not; but your poor, meek, contemptible spirits God accepts.
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The Hebrew word NONLATINALPHABET or way, signifies a distinct course from others, as the way from one Town differs from the way to another. Here in Job 'tis taken for a course in piety.
The Hebrew word or Way, signifies a distinct course from Others, as the Way from one Town differs from the Way to Another. Here in Job it's taken for a course in piety.
Plutarch's reasoning is good (Taton philon panta k•ina Friends have all things in common. But God is our friend. Ergo This was a •are speech from a He••hen.
Plutarch's reasoning is good (Taton Philon panta k•ina Friends have all things in Common. But God is our friend. Ergo This was a •are speech from a He••hen.
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The wife shares with her husband in all his Titles of honour. So does a Christian with his Christ. See 1 Sam. 13. 17. to the 29. Col. 2. 14, 15. Ephes 2. 13, 14, 15, 16. Heb. 2. 14 15. Rom. 8. 37. NONLATINALPHABET We doe over overcome.
The wife shares with her husband in all his Titles of honour. So does a Christian with his christ. See 1 Sam. 13. 17. to the 29. Col. 2. 14, 15. Ephesians 2. 13, 14, 15, 16. Hebrew 2. 14 15. Rom. 8. 37. We do over overcome.
psal. 89. 27. Agrippa having suffered imprisonmēt for wishing Cajus Emperour, the first thing Cajus did when he came to the Empire, was to prefer Agrippa to a Kingdome. He gave him also a Chain of gold, as heavy as the Chaine of I•on that was •pon him in prison: And will not Christ richly •eward for all our well wishes towards him? and for all our gracious actings for him? surely he will; he ha's a Kings heart, as well as a Kings Purse. •eb. 6. 10.
Psalm. 89. 27. Agrippa having suffered imprisonment for wishing Cajus Emperor, the First thing Cajus did when he Come to the Empire, was to prefer Agrippa to a Kingdom. He gave him also a Chain of gold, as heavy as the Chain of I•on that was •pon him in prison: And will not christ richly •eward for all our well wishes towards him? and for all our gracious actings for him? surely he will; he ha a Kings heart, as well as a Kings Purse. •eb. 6. 10.
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9 Support. When Latimer was at the stake, ready to be burned, he breathed out those sweet word•, Fidelis est Deus, &c. God is faithfull, &c. Acts & Mon. •ol. 1579.
9 Support. When Latimer was At the stake, ready to be burned, he breathed out those sweet word•, Fidelis est Deus, etc. God is faithful, etc. Acts & Mon. •ol. 1579.
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The costly Cloak of 〈 ◊ 〉, which D•oninisius sould to the Carthaginians, for an hundred Talents, was a meane and beggerly ragge to that embroydered mantle that Christ does put upon the weakest Saints.
The costly Cloak of 〈 ◊ 〉, which D•oninisius should to the Carthaginians, for an hundred Talents, was a mean and beggarly rag to that embroidered mantle that christ does put upon the Weakest Saints.
Read the 3d Chapter of Jeremiah. Out of the most poysonfull druggs, God distills his glory, and our salvation. Gallen speaks of a Maid, called Nupella, that was nourished by poyson. God can and will turn the very sins of his people, wch are the worst poyson in all the world, into his childrens advantage.
Read the 3d Chapter of Jeremiah. Out of the most poisonful drugs, God distils his glory, and our salvation. Gallen speaks of a Maid, called Nupella, that was nourished by poison. God can and will turn the very Sins of his people, which Are the worst poison in all the world, into his Children's advantage.
'Tis with sin in the Saints, as 'twas with those Beasts, Dan. 7. 12. who had their Dominions taken away, though their lives were prolonged for a season, and a time.
It's with since in the Saints, as 'twas with those Beasts, Dan. 7. 12. who had their Dominions taken away, though their lives were prolonged for a season, and a time.
Where sinne sits in the soule as a King sins upon his throne and commands the heart, as a King commands his subjects, there is reigne of sin, but grace frees the soule from this.
Where sin sits in the soul as a King Sins upon his throne and commands the heart, as a King commands his subject's, there is Reign of since, but grace frees the soul from this.
12 Support. The notion of NONLATINALPHABET is best expressed by Chrysostome, in these words, When mankind fled farre from Christ, Christ pursued, and caught hold of it, and this he did by fastening on our Nature, in his Incarnation, &c. The Ancients use to say (commonly) That Alexander and Eph•stion had ba• one soule in two distinct bodies, because their joy and sorrow, glory and disgrace, was mutuall to them both. 'Tis so betweene Christ and his Saints. Their names that are written in red letters of blood in the Churches Kalender, are written in golden letters in Christs Register, in the Book of Life, said Prudentius. In my life-time (said a gracious soule) I have been assaulted with temptations from Satan, and he hath cast my sins into my teeth, to drive me to despaire, yet the Lord gave the strength to overcome all his temptations
12 Support. The notion of is best expressed by Chrysostom, in these words, When mankind fled Far from christ, christ pursued, and caught hold of it, and this he did by fastening on our Nature, in his Incarnation, etc. The Ancients use to say (commonly) That Alexander and Eph•stion had ba• one soul in two distinct bodies, Because their joy and sorrow, glory and disgrace, was mutual to them both. It's so between christ and his Saints. Their names that Are written in read letters of blood in the Churches Calendar, Are written in golden letters in Christ Register, in the Book of Life, said Prudentius. In my lifetime (said a gracious soul) I have been assaulted with temptations from Satan, and he hath cast my Sins into my teeth, to drive me to despair, yet the Lord gave the strength to overcome all his temptations
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The Lawes of Persia, Macedonia, and Athens, condemned the ungratefull to death, and certainly unthankfulnesse may well be stiled The Epitome of all Vices.
The Laws of Persiam, Macedonia, and Athens, condemned the ungrateful to death, and Certainly unthankfulness may well be styled The Epitome of all Vices.
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One of the Kings of England, in his straites cryed out, A Kingdome for a Horse, a Kingdome for a Horse. So do awakened co•sciences cry out, A Kingdome for a Christ, a Kingdome for a Christ, or a little grace.
One of the Kings of England, in his straits cried out, A Kingdom for a Horse, a Kingdom for a Horse. So do awakened co•sciences cry out, A Kingdom for a christ, a Kingdom for a christ, or a little grace.
Lycurgus (saith Musculus) amongst all his Lawes made none against the Ungratefull; because that was thought a thing so prodigious, •s not to be committed by man. Isa. 1. 3, 4.
Lycurgus (Says Musculus) among all his Laws made none against the Ungrateful; Because that was Thought a thing so prodigious, •s not to be committed by man. Isaiah 1. 3, 4.
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'Tis much to be feared, that that man is Christlesse and gracelesse, that is earnest in craving mercies, but slow and dull in returning praises. 'Tis a signe that the Dumb Devill ha's possest such a man.
It's much to be feared, that that man is Christless and graceless, that is earnest in craving Mercies, but slow and dull in returning praises. It's a Signen that the Dumb devil ha possessed such a man.
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And I, said A selme, had rather g•e to h•ll •ure from sin then to heaven polluted wi•h that filth. The Primitive Christians chose rathet to be •hrowne to Ly•ns without then left to lusts within. Ad Leonem magis quam Leonem, saith Tertullian. VI. It is rep•red of Bucer, and Calvin, That they loved a•l them in whom they could esp•e (Aliqu•a Christi) any thing of Christ. 'Tis justi so with these poore hearts that question their present condition. Jer. •. 1. 2, 3. VII. Psa. 119. 136
And I, said A selme, had rather g•e to h•ll •ure from since then to heaven polluted wi•h that filth. The Primitive Christians chosen rathet to be •hrowne to Ly•ns without then left to Lustiest within. Ad Leonem magis quam Leonem, Says Tertullian. VI. It is rep•red of Bucer, and calvin, That they loved a•l them in whom they could esp•e (Aliqu•a Christ) any thing of christ. It's Justi so with these poor hearts that question their present condition. Jer. •. 1. 2, 3. VII. Psa. 119. 136
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Much in the word is wrapt up in a little, 'tis more to be admired, then to have Homers I liads comprized in a nut-shel. The word is like the stone Garamantides, that hath d•ops within it selfe, enriching of the gracious soul.
Much in the word is wrapped up in a little, it's more to be admired, then to have Homers I liads comprised in a nutshell. The word is like the stone Garamantides, that hath d•ops within it self, enriching of the gracious soul.
IX. The best Saints in this world are l•ke the Tribe of Manasses, halfe on this side Jordan, in the Land of the Amorites, and halfe on that side, in the holyland. And tho to be kept from sinne, brings most comf•rt to a poore soule, yet for a poore sou•e to oppose sin and God to pardon sinne, that brings most glory to God. 2 Cor. 12. 7, 8, 9. X. Sozonem r•lates of one, who was as circumspect to be seen, as to be. A gracious soule is as carefull that he does not indanger another, by a bad life. as he is carefull to save his own life.
IX. The best Saints in this world Are l•ke the Tribe of Manasses, half on this side Jordan, in the Land of the amorites, and half on that side, in the Holyland. And though to be kept from sin, brings most comf•rt to a poor soul, yet for a poor sou•e to oppose since and God to pardon sin, that brings most glory to God. 2 Cor. 12. 7, 8, 9. X. Sozonem r•lates of one, who was as circumspect to be seen, as to be. A gracious soul is as careful that he does not endanger Another, by a bad life. as he is careful to save his own life.
If Seneca said of his wise man, Majore pa•te illic est, unde descendit, He is more in heaven, then in earth. May not I say this is much more true of the godly, &c.
If Senecca said of his wise man, Major pa•te illic est, unde descendit, He is more in heaven, then in earth. May not I say this is much more true of the godly, etc.
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1 Pet. 2. 15. Ye may put to silence the Greek word NONLATINALPHABET, signifies to muzzle, to halter up, or button up their mouths, as we say. O there is nothing that will so muzzle & b•tton up the mouthes of vaine men, as Christians siving up to that light & grace they have.
1 Pet. 2. 15. You may put to silence the Greek word, signifies to muzzle, to halter up, or button up their mouths, as we say. O there is nothing that will so muzzle & b•tton up the mouths of vain men, as Christians siving up to that Light & grace they have.
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Bernard paraphrasing on that of Solomon, A L•lly amongst thorns, saith, the manners (or lines) of men, as Lillies, have their colours and odou••; that which comes from a pure heart, and a good Conscience, hath he colour of a Lilly. if a good name fallow; it is more truly a Lil'y, when neither cander nor odour of the Lilly is wanting. Non enim passibus ad deum sed affectibus currimus.
Bernard paraphrasing on that of Solomon, A L•lly among thorns, Says, the manners (or lines) of men, as Lilies, have their colours and odou••; that which comes from a pure heart, and a good Conscience, hath he colour of a Lily. if a good name fallow; it is more truly a Lil'y, when neither cander nor odour of the Lily is wanting. Non enim passibus ad God sed affectibus Currimus.
Job 17. 9. Cant. 6. 10. Prov. 4. 18. H•story reports of a Countrey in Asrica, where the peoples industry hath an abundant reward; for every bushel• of seed they sow, they receive 150 mcrease af•er. Blaza•ium Plin l. 18. c. 10. The app•ication is easie. Prov. 10. 4. Dyonisius gave him his money aga•ne, f•om whom he had taken much, after that he hea•d he empl•yed a little well: And will God beworse then a He•then?
Job 17. 9. Cant 6. 10. Curae 4. 18. H•story reports of a Country in Africa, where the peoples industry hath an abundant reward; for every bushel• of seed they sow, they receive 150 mcrease af•er. Blaza•ium Pliny l. 18. c. 10. The app•ication is easy. Curae 10. 4. Dionysius gave him his money aga•ne, f•om whom he had taken much, After that he hea•d he empl•yed a little well: And will God beworse then a He•then?
The Philosopher told his friends when they came into his little low Cottage (Enteuthen ouk apeisi the oi) the Gods are here with me. Surely God, and Christ, and the Spirit are and will be with weak Saints to aid and astist them in every gracious work.
The Philosopher told his Friends when they Come into his little low Cottage (Enteuthen ouk apeisi the hey) the God's Are Here with me. Surely God, and christ, and the Spirit Are and will be with weak Saints to aid and astist them in every gracious work.
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Aut totum mecum tene, aut totam omitte. Greg. Naz. Let us say of Christ, as the heathen once said of his petty Gods. (Contemno minutus istos Deos, modi •ovem propiti am habeam) So long as he had his Jupiter to friend, he regarded the• not. So so •ong as we have our Jesus to friend, we shou•d not reg•rd others no not our very graces, in comparison of Christ
Or totum mecum tene, Or Whole omit. Greg. Nazareth Let us say of christ, as the heathen once said of his Petty God's (Contemno minutus istos Gods, modi •ovem propiti am habeam) So long as he had his Jupiter to friend, he regarded the• not. So so •ong as we have our jesus to friend, we shou•d not reg•rd Others no not our very graces, in comparison of christ
NONLATINALPHABET, is wrong •• in me in power. The word (NONLATINALPHABET. All things) tho it be an universall, is not to be taken in the u most ex•ent, but according to the use of the like phrases in all languages, wherein the universall signe affix•, either to persons, o• times, or places, or things, signifies a greater number, but not all without exception, as you may see by comparing these Scriptures together, Psal. 14. 4, 8, 9. John 14. 26. 1 Cor. 10. 23 So those words are to be understood in Phil. 4. 13.
, is wrong •• in me in power. The word (. All things) though it be an universal, is not to be taken in the u most ex•ent, but according to the use of the like phrases in all languages, wherein the universal Signen affix•, either to Persons, o• times, or places, or things, signifies a greater number, but not all without exception, as you may see by comparing these Scriptures together, Psalm 14. 4, 8, 9. John 14. 26. 1 Cor. 10. 23 So those words Are to be understood in Philip 4. 13.
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NONLATINALPHABET in a Riddle. Aenigma is properly Obscura allegoria, an obscure Allegory, 'tis an Allegory with a mask on; 'tis a cloudy, knotty, intricate speech, sealed and lockt up from vulgar apprehensions. That's a Riddle.
in a Riddle. Aenigma is properly Obscure Allegory, an Obscure Allegory, it's an Allegory with a mask on; it's a cloudy, knotty, intricate speech, sealed and locked up from Vulgar apprehensions. That's a Riddle.
Grace is homogeneall: •very winkling of light; is light; every drop of water, is water; every spark of fire, is fire; every drop of honey, is honey: So every drop of grace, is grace; and if the l•ast dr•p or spark of grace, be not wo•th ac knowledging, 'tis worth nothing.
Grace is homogeneal: •very winkling of Light; is Light; every drop of water, is water; every spark of fire, is fire; every drop of honey, is honey: So every drop of grace, is grace; and if the l•ast dr•p or spark of grace, be not wo•th ac knowledging, it's worth nothing.
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Grace (saith one) is the foundation of all our felicity, and comprebends all blessings: As M•nna is said to have done all go•d tasts. Johns Epistles are a rich Treasury for Christian Assurance.
Grace (Says one) is the Foundation of all our felicity, and comprebends all blessings: As M•nna is said to have done all go•d tastes. Johns Epistles Are a rich Treasury for Christian Assurance.
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Christians may doubtlesse look to their graces as Evidences of their part in Christ and salva•ion (and the clearer and stronger they are, the greater will be their comfort) but not as Causes.
Christians may doubtless look to their graces as Evidences of their part in christ and salva•ion (and the clearer and Stronger they Are, the greater will be their Comfort) but not as Causes.
Covet rather graces, then gifts; as to pray more fervently, tho lesse notionally, or eloquently. Stammering Moses must pray rather then wellspoken Aaron. The Corinthians came behind in no gift, 1 Cor. 1. 7. yet were Babes, and Carnall. Chap. 3. 2, 3.
Covet rather graces, then Gifts; as to pray more fervently, though less notionally, or eloquently. Stammering Moses must pray rather then wellspoken Aaron. The Corinthians Come behind in no gift, 1 Cor. 1. 7. yet were Babes, and Carnal. Chap. 3. 2, 3.
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That is, they shall be advanced by me to great hap pinesle, and glory, to great dignity, and •elicity; for in the Hebrew Dialect, Adverbs of denying, signifie the contrary to the import of that Verb whereunto they are joyned. as might be shewed by many Scriptures.
That is, they shall be advanced by me to great hap pinesle, and glory, to great dignity, and •elicity; for in the Hebrew Dialect, Adverbs of denying, signify the contrary to the import of that Verb whereunto they Are joined. as might be showed by many Scriptures.
If morall virtue could be seen with mortall eyes, it would so ne draw all hea••s to it selfe, saith Plato. What then should grace do? the least dram of which is of more worth then all the moral virtues in the world.
If moral virtue could be seen with Mortal eyes, it would so ne draw all hea••s to it self, Says Plato. What then should grace do? the least dram of which is of more worth then all the moral Virtues in the world.
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Parisensis said sometimes concerning trifles, It is (said he) as if a man should see a Fly or a Flea on a mans forehead, and for that should presently take a Beetle to knock him on the head, to kill the Fly.
Parisian said sometime Concerning trifles, It is (said he) as if a man should see a Fly or a Flay on a men forehead, and for that should presently take a Beetle to knock him on the head, to kill the Fly.
I have knowne a good old man, said Bernard, who wh•n he had hevd of any that had committed some no•orious offence, was wont to say with h•mselfe, Ille hodie & ego cras, He fell to day, so may I to morrow, &c.
I have known a good old man, said Bernard, who wh•n he had hevd of any that had committed Some no•orious offence, was wont to say with h•mselfe, Isle hodie & ego cras, He fell to day, so may I to morrow, etc.
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Vide Cameron, and Augustine, on the words. When Telemachus saw a great light that guided him and his father ▪ in a dark Ro•me, Surely (sed he) there is some God in it. Mal. 4. 2.
Vide Cameron, and Augustine, on the words. When Telemachus saw a great Light that guided him and his father ▪ in a dark Ro•me, Surely (said he) there is Some God in it. Malachi 4. 2.
2 Cor. 3. 5. If there be such a power in fallen man to repent, and believe, &c. to what purpose was the coming of Christ into the world? 1 John 2. 9 1 John 3. 8. And why doe naturall men when their consciences are awaken'd, so cry out, That they ar• as able to stop the Sun in his course ▪ to raise the dead, and to make a world, as they are able of themselves to repent, &c.
2 Cor. 3. 5. If there be such a power in fallen man to Repent, and believe, etc. to what purpose was the coming of christ into the world? 1 John 2. 9 1 John 3. 8. And why do natural men when their Consciences Are awakened, so cry out, That they ar• as able to stop the Sun in his course ▪ to raise the dead, and to make a world, as they Are able of themselves to Repent, etc.
The Promises are precious beds of spices, they are Ʋ•res caelesie•, bottles filled with those heavenly dews that wi•l never faile, like that of Hagars; but will che•ish and nourish the soule to life eternall, &c.
The Promises Are precious Beds of spices, they Are Ʋ•res caelesie•, bottles filled with those heavenly dews that wi•l never fail, like that of Hagars; but will che•ish and nourish the soul to life Eternal, etc.
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A good symbole was at••buted to Emilian, the Roman Emperour (Non gens sed mens, non genus sed genius.) Not race, or place, but grace truly sets forth a man.
A good symbol was at••buted to Emilian, the Roman Emperor (Non gens sed Mens, non genus sed genius.) Not raze, or place, but grace truly sets forth a man.
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Jer. 32. 40, 41 Prov. 1. 20. to 25. Ch. 8. 1. to 13. & Ch. 9. 1. to •. Augustus in his solemne Feasts, gave gold to some, and trifles to others. The Lord gives the gold, the best things to his owne, but the trifles of this world, to the men of the world.
Jer. 32. 40, 41 Curae 1. 20. to 25. Christ 8. 1. to 13. & Christ 9. 1. to •. Augustus in his solemn Feasts, gave gold to Some, and trifles to Others. The Lord gives the gold, the best things to his own, but the trifles of this world, to the men of the world.
The Creature is all shadow and vanity, 'tis filia noctis, like Jonah's Gou•d, 'tis now flourishing, and now dying, &c. 1 John 3. 9. Rom. 2. 7. 2 Pet. 1. 11.
The Creature is all shadow and vanity, it's filia noctis, like Jonah's Gou•d, it's now flourishing, and now dying, etc. 1 John 3. 9. Rom. 2. 7. 2 Pet. 1. 11.
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Wicked men are onely principled to abuse mercy, which occasions God so often to raine hell out of heaven upon them, as he did once up on Sodome & Gomorrah, for abusing of mercy. Gen. 25. 5.
Wicked men Are only principled to abuse mercy, which occasions God so often to rain hell out of heaven upon them, as he did once up on Sodom & Gomorrah, for abusing of mercy. Gen. 25. 5.
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'Twas a good saying of Just: Ma•tyr, Non in verbis sed infactis res nostrae religionis consislunt. God loves (saith Luther) curristas, not quaristas, the •unner, not the question or ▪ &c.
'Twas a good saying of Just: Ma•tyr, Non in verbis sed infactis Rest Nostrae Religion consislunt. God loves (Says Luther) curristas, not quaristas, the •unner, not the question or ▪ etc.
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Some say, that the Panther wil leap three times after his prey, but if he misse it the 3d time, he will leap no more. 'Twere well for Saints, if Satan would doe so, &c. 1 Chr. 21. 1. Job 2. 9. Mat. 26. 2 Cor. 12. 7. Mat. 4. 1 ▪ 12.
some say, that the Panther will leap three times After his prey, but if he miss it the 3d time, he will leap no more. 'Twere well for Saints, if Satan would do so, etc. 1 Christ 21. 1. Job 2. 9. Mathew 26. 2 Cor. 12. 7. Mathew 4. 1 ▪ 12.
The good things of eternall life, are so many, that they exceed number; so great, that they exceed measure; so precious, that they are above all estimation. Aug. de Triplici habitu. c. 4.
The good things of Eternal life, Are so many, that they exceed number; so great, that they exceed measure; so precious, that they Are above all estimation. Aug. de Triplici habitu. c. 4.
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O Lord Jesus, saith Bernard, (breaking sorth into an admiration of Christs love) I love thee (plusquam mea, plusquam ineos, plusquam me) more then all my goods, more then all my friends, ye•, more then my very selfe, &c.
Oh Lord jesus, Says Bernard, (breaking forth into an admiration of Christ love) I love thee (plusquam mea, plusquam ineos, plusquam me) more then all my goods, more then all my Friends, ye•, more then my very self, etc.
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There are but few upon whom God bestoweth his love. 'Twas alwayes a principle in morality, that sweet and intimate friendship cannot be extended to many, friends usually goe by paires.
There Are but few upon whom God bestoweth his love. 'Twas always a principle in morality, that sweet and intimate friendship cannot be extended to many, Friends usually go by pairs.
If a man should serve the Lord a thousand years (saith Austin) • would net deserve an •oure of the reward in Heaven, no not a moment, much lesse an Eternity: And therefore (sayes he) we had need doe as much as we can, and doe all that we doe as well as we can, &c.
If a man should serve the Lord a thousand Years (Says Austin) • would net deserve an •oure of the reward in Heaven, no not a moment, much less an Eternity: And Therefore (Says he) we had needs do as much as we can, and do all that we do as well as we can, etc.
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Cyprian in his Sermon, De lapsis, reporteth of divers, who forsaking the Lord, were given over to evi•l spirits, and died fearfully. A backsl•der may say ▪ Opera & impensa pe•it. All my paines and charge is lost.
Cyprian in his Sermon, De Lapsis, Reporteth of diverse, who forsaking the Lord, were given over to evi•l spirits, and died fearfully. A backsl•der may say ▪ Opera & impensa pe•it. All my pains and charge is lost.
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Diis proximu• ille est, quem ratio non ira movet. Sen. He is next to God, whom re•son, and not anger moveth. Did an impatient soul bu• see himself i• a glasse, he would loath himselfe, for, saith Homer, his eyes sparkle like sire, his heart swels his puls beats, &c. In a word. a• impatiem soul is a bed lam, a monster, a devil, &c.
Dis proximu• Isle est, Whom ratio non ira Movet. Sen. He is next to God, whom re•son, and not anger moves. Did an impatient soul bu• see himself i• a glass, he would loath himself, for, Says Homer, his eyes sparkle like sire, his heart Swells his puls beats, etc. In a word. a• impatiem soul is a Bed lamb, a monster, a Devil, etc.
Rev 3. 20. 2 Cor. 6. 16. I will dwell in them. The words are very significant in the Or•ginall NONLATINALPHABET. I will indwell in their. There are two in's in the Originall, as if God could never have enough communion with them.
Rev 3. 20. 2 Cor. 6. 16. I will dwell in them. The words Are very significant in the Or•ginall. I will indwell in their. There Are two in's in the Original, as if God could never have enough communion with them.
The reason (say some) why Christ corsed the fig••ee, tho the time of bea•ing fruit was not come, was because it made a glorious shew with leaves, and promised much, •ut brought fo•• nothing.
The reason (say Some) why christ corsed the fig••ee, though the time of bea•ing fruit was not come, was Because it made a glorious show with leaves, and promised much, •ut brought fo•• nothing.
Much lesse th•n can the Papists purga tories, watchings ▪ whipings, &c. or St. Francis his kissing or licking of Leper's sores, which wil• cleanse the •retting Leprosie of sin, &c. A touch of •aith cureth the woman, as well as a f•ll hold. 'Tis the exercise of the graces of the spirit, by which we mortifie the deeds of the flesh, Rom. 8. 13. It is not our strong resolutions or purposes, that will be able to over-master these e•emies. A •oul-sore will run till it be indeed healed, though we say it shall not.
Much less th•n can the Papists purga tories, watchings ▪ whipings, etc. or Saint Francis his kissing or licking of Leper's sores, which wil• cleanse the •retting Leprosy of since, etc. A touch of •aith cureth the woman, as well as a f•ll hold. It's the exercise of the graces of the Spirit, by which we mortify the Deeds of the Flesh, Rom. 8. 13. It is not our strong resolutions or Purposes, that will be able to overmaster these e•emies. A •oul-sore will run till it be indeed healed, though we say it shall not.
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Luther said, I am without set upon by all the world, and within by the Devi•l & all his Angels, and yet by the exercise of grace ▪ he became victorious over them all, &c.
Luther said, I am without Set upon by all the world, and within by the Devi•l & all his Angels, and yet by the exercise of grace ▪ he became victorious over them all, etc.
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Faith is a better Engineer then Daedalus, and yet he mide wings, with which he made an escape over the high walls within which he was imprisoned. This world is the soules prison, yet faith is such an Engineer, that it can make wings for the soule to fly out, &c.
Faith is a better Engineer then Daedalus, and yet he mide wings, with which he made an escape over the high walls within which he was imprisoned. This world is the Souls prison, yet faith is such an Engineer, that it can make wings for the soul to fly out, etc.
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NONLATINALPHABET is not to be taken in a sense wherein little signifies nothing at all, but as when it is set in comparison and opposition to some greater matter, as here in opposition to NONLATINALPHABET for all things. Let the Patient take such or such a potion that in its selfe is good, yet if it want such or such a particular ingredient, it workes not, it do's no good, 'tis so here.
is not to be taken in a sense wherein little signifies nothing At all, but as when it is Set in comparison and opposition to Some greater matter, as Here in opposition to for all things. Let the Patient take such or such a potion that in its self is good, yet if it want such or such a particular ingredient, it works not, it do's not good, it's so Here.
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God himselfe is wronged by the injury •hat is done to his Image. The contempt is done to the King himsel•, that is done to his Image or Coyn. As Suet•nius wri•es.
God himself is wronged by the injury •hat is done to his Image. The contempt is done to the King himsel•, that is done to his Image or Coyn. As Suet•nius wri•es.
Abrahams saith made him rejoyce and obey. Heb. 11. Faith is as the spring in the watch that moves the wheeles, not a grace stirs, till faith sets it on worke. Rom. 4. 3. &c.
Abrahams Says made him rejoice and obey. Hebrew 11. Faith is as the spring in the watch that moves the wheels, not a grace stirs, till faith sets it on work. Rom. 4. 3. etc.
So did the Publican, he prayed much though he spake little: or a•io brevis penetrat coelum. The hottest springs send forth their waters by ebullitions. NONLATINALPHABET Augustin cryes out against them that did not profit by afflictions perdidistis utilitatem calamitatis. August. de Civit. l. 2. c. 33.
So did the Publican, he prayed much though he spoke little: or a•io brevis penetrate coelum. The hottest springs send forth their waters by ebullitions. Augustin cries out against them that did not profit by afflictions You have lost utilitatem calamitatis. August. de Civit l. 2. c. 33.
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Saints should be like a Seraphim beset all over with eyes and lights, as Bassarion said. T•e fearefull Ha•e (they say) sleepeth with her eyes open; oh how watchfull then should a Christian be?
Saints should be like a Seraphim beset all over with eyes and lights, as Bassarion said. T•e fearful Ha•e (they say) Sleepeth with her eyes open; o how watchful then should a Christian be?
Spirituall losses are hardly recovered, a man may easi•y run dow•e the hill, but he cannot so easily get up. Philosophers say, that the way from the habit to the privation, is easier then the way from the privation to the habit. As a man may soon put an inst•ument out of tu•e, but not so soon put in againe. 1 Cor. 2. 14. Jer. 13. 23. James 1. 17. Eph. 2. 1, 2, 3.
Spiritual losses Are hardly recovered, a man may easi•y run dow•e the hill, but he cannot so Easily get up. Philosophers say, that the Way from the habit to the privation, is Easier then the Way from the privation to the habit. As a man may soon put an inst•ument out of tu•e, but not so soon put in again. 1 Cor. 2. 14. Jer. 13. 23. James 1. 17. Ephesians 2. 1, 2, 3.
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When Charles Largius had excited Lipsius to the study of tru• wisedom, my mind is to it, said Li•sius, and then he fa•s to •ishing; what said Langius, •rt thou pur•osing when •hou shouldest be doing. Just. Lip de Constan. l. 2. 5.
When Charles Largius had excited Lipsius to the study of tru• Wisdom, my mind is to it, said Li•sius, and then he fa•s to •ishing; what said Langius, •rt thou pur•osing when •hou Shouldst be doing. Just. Lip de Constant l. 2. 5.
Though our graces be ou• best Jewe's, yet they are imperfect, and as the Moon shines by a borrowed light, so doe our graces; i• it were not for the Sun of righteousness, all our graces would give •o light, &c.
Though our graces be ou• best Jewe's, yet they Are imperfect, and as the Moon shines by a borrowed Light, so do our graces; i• it were not for the Sun of righteousness, all our graces would give •o Light, etc.
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Certum est nos facere quod facimus, sed ille facit, ut sa•iamus, saith Aug•stine. True it is, that we doe what we doe, but it is as true, that Christ maketh us to do what we doe. Cant. 5. 10 — ult.
Certum est nos facere quod facimus, sed Isle facit, ut sa•iamus, Says Aug•stine. True it is, that we do what we do, but it is as true, that christ makes us to do what we do. Cant 5. 10 — ult.
Rom. 1. 11, 12. 2 Cor. 9. 6. Suetonius tells of Augustus, That in reading all sorts of good Authors he skillfully p•ckt out the prime precepts and patterns of valour •nd virtue, & sent the s•me to such of his servan•s and unde-•fficers for tokens, as he thought they might doe m•st good unto.
Rom. 1. 11, 12. 2 Cor. 9. 6. Suetonius tells of Augustus, That in reading all sorts of good Authors he skilfully p•ckt out the prime Precepts and patterns of valour •nd virtue, & sent the s•me to such of his servan•s and unde-•fficers for tokens, as he Thought they might do m•st good unto.
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The good of the soule is specially to be minded 1 Because 'tis the most Noble part of man. 2 Because the Image of God is most fairly stampt upon it. 3 Because it is first converted. 4 Because it shall be first glorified.
The good of the soul is specially to be minded 1 Because it's the most Noble part of man. 2 Because the Image of God is most fairly stamped upon it. 3 Because it is First converted. 4 Because it shall be First glorified.
Cupid complained, He could never •asten upon the Muses, because he could never find them idle. No Christians so f•ee from Satans assaults as active Christians are; nor none so temp•ed, as idle Christians.
Cupid complained, He could never •asten upon the Muses, Because he could never find them idle. No Christians so f•ee from Satan assaults as active Christians Are; nor none so temp•ed, as idle Christians.
The Jewish Rabbins report, That he same night that Israel de parted out of Aegypt, towards Canaan. all the Idols & Idolatrou. Temples in Aegypt, by lightning, and earth quakes, were broken downe. So when grace & holinesse is set up in the heart, all the Idols of Satan, which are me•slust, are throwne downe.
The Jewish Rabbis report, That he same night that Israel de parted out of Egypt, towards Canaan. all the Idols & Idolatrou. Temples in Egypt, by lightning, and earth quakes, were broken down. So when grace & holiness is Set up in the heart, all the Idols of Satan, which Are me•slust, Are thrown down.
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Mat. 5. 16. The exercise of virtue will draw I ve from a mans very enemies. Tilligny for his •are virtues was reserved from death, by his greatest enemies, at the M•ssacre of Paris; as you may see in the French History, in the life of Charls the Ninth.
Mathew 5. 16. The exercise of virtue will draw I ve from a men very enemies. Tilligny for his •are Virtues was reserved from death, by his greatest enemies, At the M•ssacre of paris; as you may see in the French History, in the life of Charls the Ninth.
Hypocritis nihil est crudelius, impatientius & vindicta cupidius. There is not a more cruel creature more impatient and vindictive, then an hypocrite, saith Luther, who had the experience of it; therefore trust not to the Matchavils of the times.
hypocrites nihil est crudelius, impatientius & Vindictae cupidius. There is not a more cruel creature more impatient and vindictive, then an hypocrite, Says Luther, who had the experience of it; Therefore trust not to the Matchavils of the times.
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Pliny tells of some in the remote parts of India, that they have no mouths. We have many such Monsters among us, that have no mouths to blesse God for the good that shines in others.
pliny tells of Some in the remote parts of India, that they have no mouths. We have many such Monsters among us, that have no mouths to bless God for the good that shines in Others.
They shall shine as so many Suns in heaven, who are much in stirring and provoking of others to the exercise of grace and holinesse. Dan. 12. 3. Dan. 6. 1, 2.
They shall shine as so many Suns in heaven, who Are much in stirring and provoking of Others to the exercise of grace and holiness. Dan. 12. 3. Dan. 6. 1, 2.
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Mark 6. 20. So what a deal of respect and hono•r did Alexander the Great pu• upon Jadus the High Priest, Theodosius upon Anbrose, and Constantine upon Paph•utius, kissing that eye of his that was bored out for the cause of Christ, &c.
Mark 6. 20. So what a deal of respect and hono•r did Alexander the Great pu• upon Jadus the High Priest, Theodosius upon Ambrose, and Constantine upon Paph•utius, kissing that eye of his that was bored out for the cause of christ, etc.
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La•imer told the Clergy, and the Bishops, That if they would not learne diligence and vigilance of the Prophets and Apostles, they should learne it of the Devill, who goes up and downe his di•cesse.
La•imer told the Clergy, and the Bishops, That if they would not Learn diligence and vigilance of the prophets and Apostles, they should Learn it of the devil, who Goes up and down his di•cesse.
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Isa. 57. 20. 21. The Hebrew word NONLATINALPHABET R•shang signifies properly NONLATINALPHABET • laborious sinner, a practitioner in sin; The Verb Rashang signifies to make a stir, to be exceeding busie, unquiet, or troublesome, &c.
Isaiah 57. 20. 21. The Hebrew word R•shang signifies properly • laborious sinner, a practitioner in since; The Verb Rashang signifies to make a stir, to be exceeding busy, unquiet, or troublesome, etc.
Darius before he came to the Kingdom, received a Ga•ment for a gift, of one Sylos•, and when he became King, he rewarded him with the command of his Countrey Sanus, &c.
Darius before he Come to the Kingdom, received a Ga•ment for a gift, of one Sylos•, and when he became King, he rewarded him with the command of his Country Sanus, etc.
Though the Fishes live in the salt sea, yet they are fresh: So though soules eminently gracious, live among the wicked, yet they retaine their spiritualnesse, freshnesse, and li•e.
Though the Fish live in the salt sea, yet they Are fresh: So though Souls eminently gracious, live among the wicked, yet they retain their spiritualness, freshness, and li•e.
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They say 'tis true of the Oyle at Rhemes, That though it be continually spent in the inauguration of their Kings of France, yet it never wasteth. I am sure though all Creatures spend continually on Christs stock, yet it never wasteth.
They say it's true of the Oil At Rheims, That though it be continually spent in the inauguration of their Kings of France, yet it never wastes. I am sure though all Creatures spend continually on Christ stock, yet it never wastes.
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Christ saith to the believe•, as the King of Israel said ▪ to the King of Syria, I am thine, and all that I have, 1 Kings 20 4. This is a•vearium div•ni mellis, an hive fu•l of Divin• comfort.
christ Says to the believe•, as the King of Israel said ▪ to the King of Syria, I am thine, and all that I have, 1 Kings 20 4. This is a•vearium div•ni mellis, an hive fu•l of Divin• Comfort.
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Mat. 10. 42. The Duke of Bu•gandy gave 1 poor man a great rewa•d, for offering him a R•pe Root, being the best present the poor man had: And surely so w•ll God bountifully reward the least sev•urs shew'd to his.
Mathew 10. 42. The Duke of Bu•gandy gave 1 poor man a great rewa•d, for offering him a R•pe Root, being the best present the poor man had: And surely so w•ll God bountifully reward the least sev•urs showed to his.
Abrahams servant to win ovre the heart of Rebekah to Jsaac, brings so•th Jewels of silver, and Jewels of gold, and acquaints her what a rich match she sho•l• have, by matching with Isaac, & so overcame her, Gen. 24. And so does God dealwith poor sinners, &c.
Abrahams servant to win ovre the heart of Rebekah to Isaac, brings so•th Jewels of silver, and Jewels of gold, and acquaints her what a rich match she sho•l• have, by matching with Isaac, & so overcame her, Gen. 24. And so does God dealwith poor Sinners, etc.
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John 15. 21, 22. Sirens are said to sing curiously while •hey live, but to r•are horribly when they dye. So will all those that have rerected so rich a Jesus as ha's been tendred •o them, when the Lord Jesus shall plead with them, &c.
John 15. 21, 22. Sirens Are said to sing curiously while •hey live, but to r•are horribly when they die. So will all those that have rerected so rich a jesus as ha been tendered •o them, when the Lord jesus shall plead with them, etc.
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Hast th•u entred into the treasures of the Snow? (sayes God to Job) Now Gregory sai•h, That the treasures of the Snow are worldly riches which men •ake together as children do Snow, which the next show rewashes away, and l•aves nothing in the roome but dirt, and can dirt satisfie? Surely no. N• more can worldly riches
Hast th•u entered into the treasures of the Snow? (Says God to Job) Now Gregory sai•h, That the treasures of the Snow Are worldly riches which men •ake together as children do Snow, which the next show rewashes away, and l•aves nothing in the room but dirt, and can dirt satisfy? Surely no. N• more can worldly riches
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Anima ratinalis caeteris o•nibus occupari po•est, impleri non potest. Bern. The reasonable soule may be busied about other things, but it cannot be filled with them &c.
Anima ratinalis caeteris o•nibus occupari po•est, Impleri non potest. Bern. The reasonable soul may be busied about other things, but it cannot be filled with them etc.
The Philosophers seeing to the very bottome of earthly riches, contemned them, & preferred a contemplative life above them. Omniame•mecum porto, said Bias, one of the seven wise men of Greece, &c.
The Philosophers seeing to the very bottom of earthly riches, contemned them, & preferred a contemplative life above them. Omniame•mecum porto, said Bias, one of the seven wise men of Greece, etc.
Ron Gnathak. It is repored of one My•cgenes, when great gifts were sent him he sent then back, saying, I onely desire this one thing at your Masters hands, to pray for me, that I may be saved for eterni•y ▪ &c
Ron Gnathak. It is repored of one My•cgenes, when great Gifts were sent him he sent then back, saying, I only desire this one thing At your Masters hands, to pray for me, that I may be saved for eterni•y ▪ etc.
Such •here have been, who by giving a glasse of water, opportunely have obtain'd a Kingdome. as you may see in the story of Th•um•stus, and King Agrippa, &c.
Such •here have been, who by giving a glass of water, opportunely have obtained a Kingdom. as you may see in the story of Th•um•stus, and King Agrippa, etc.
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A good name yields a fragrant smell over Towne & Country, it puts a shining lustre upon the countenance, it fitteth to any publick employment, in Ministry or Magistracy; it stops many a foul mouth, and it makes men live when they are dead.
A good name yields a fragrant smell over Town & Country, it puts a shining lustre upon the countenance, it fits to any public employment, in Ministry or Magistracy; it stops many a foul Mouth, and it makes men live when they Are dead.
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Of the very same spirit were the Primitive Christians, they chose rather to be thrown to Lyons without, then left to lusts within. Ad Leonem magis quam Leonem, saith Tertullian.
Of the very same Spirit were the Primitive Christians, they chosen rather to be thrown to Lyons without, then left to Lustiest within. Ad Leonem magis quam Leonem, Says Tertullian.
'Tis a base & unworthy spirit for a man to make himselfe the Centre of all his actions. The very heathen man could say, A mans Countrey, and his friend, and others chalenge a great part of him.
It's a base & unworthy Spirit for a man to make himself the Centre of all his actions. The very heathen man could say, A men Country, and his friend, and Others challenge a great part of him.
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Agenizesthe. Many men are like Cicero, not throughly resolved in themselves, whether to follow Pompey, o• Caesar; the riches of this world, or the riches of another world, such men will still be poore.
Agenizesthe. Many men Are like Cicero, not thoroughly resolved in themselves, whither to follow Pompey, o• Caesar; the riches of this world, or the riches of Another world, such men will still be poor.
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Aglu•aidas never relished any dish better, then wha• was distasted by others. So doe serious experienced Saints relish those very truths best, that such corrupt teachers distast most, &c.
Aglu•aidas never relished any dish better, then wha• was distasted by Others. So do serious experienced Saints relish those very truths best, that such corrupt Teachers distaste most, etc.
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Melius est ut nos reprehendant gramatici quam ut non intelligunt populi. Aug. in Psalm 138. Christ and his Apostles laboured to make men Christians, & not Criticks.
Better est ut nos reprehendant gramatici quam ut non Intelligunt People. Aug. in Psalm 138. christ and his Apostles laboured to make men Christians, & not Critics.
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The •ad•x H•r•ts, is to • dig in the ground for gold, whence 〈 ◊ 〉, fine precious gold Prov. 16. 16. The neglect of golden soul inriching opportunities, has made many a mans life a hell; yea, many a Courtiers life a •ell, as all know, that know any thing of History, &c.
The •ad•x H•r•ts, is to • dig in the ground for gold, whence 〈 ◊ 〉, fine precious gold Curae 16. 16. The neglect of golden soul enriching opportunities, has made many a men life a hell; yea, many a Courtiers life a •ell, as all know, that know any thing of History, etc.
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When my heart is coldest and highest, I present God to my self under the notion of his greatnes; but when my heart is loose and fearing, then I present God to my soul under the notion of his goodnesse, saith Luther.
When my heart is Coldest and highest, I present God to my self under the notion of his greatness; but when my heart is lose and fearing, then I present God to my soul under the notion of his Goodness, Says Luther.
The very He•then man could say, (Quando sapiens loquitur aulea animi aperdit) When a wise man speaketh, he openeth the rich treasures and wardrobe of his mind, &c.
The very He•then man could say, (Quando sapiens loquitur aulea animi aperdit) When a wise man speaks, he Openeth the rich treasures and wardrobe of his mind, etc.
Becanus tells us, That the Tree of Knowledge was Ficus indica, and that it bears many leaves, and little fruit; and so 'tis with those that tast and eat of forbidden fruit, &c.
Becanus tells us, That the Tree of Knowledge was Ficus Indica, and that it bears many leaves, and little fruit; and so it's with those that taste and eat of forbidden fruit, etc.
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The Sun ascends with out perception, and so 'tis often in this supernaturall motion, &c. The Greeks derive their word for desire, from a root that signifies to burn. Now if one should heap never so much fuell upon a fire, i• would not quench it, but kindle it the more. The Application is easie. Gen. 28.
The Sun ascends with out perception, and so it's often in this supernatural motion, etc. The Greeks derive their word for desire, from a root that signifies to burn. Now if one should heap never so much fuel upon a fire, i• would not quench it, but kindle it the more. The Application is easy. Gen. 28.
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Seneca reports of one Sexius, that he would every night ask himselfe these three Questions. 1 What evill hast thou healed this day. 2 What vice hast thou stood against this day? 3 In what part art thou bettered this day? &c.
Senecca reports of one Sexius, that he would every night ask himself these three Questions. 1 What evil haste thou healed this day. 2 What vice hast thou stood against this day? 3 In what part art thou bettered this day? etc.
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Whilst Pompey p•ospered, and Rome flourished, Cato stoutly held and defended a Divine providence; but when he saw Pompey overthrowne by Caesar, his body cast upon the shore without honour of buriall, and himselfe exposed to the danger of Caesars Army, he changed his opininion, denying tha• there was a Divine providence, but that all things fell out by chance ▪ &c.
While Pompey p•ospered, and Room flourished, Cato stoutly held and defended a Divine providence; but when he saw Pompey overthrown by Caesar, his body cast upon the shore without honour of burial, and himself exposed to the danger of Caesars Army, he changed his opinion, denying tha• there was a Divine providence, but that all things fell out by chance ▪ etc.
My sin is greater then can be forgiven, saith Gain. Thou lyest Cain, saith Augustine for Gods mercy is greater then the sins of all men and its a great injury to God to distrust of his mercy.
My since is greater then can be forgiven, Says Gain. Thou liest Cain, Says Augustine for God's mercy is greater then the Sins of all men and its a great injury to God to distrust of his mercy.
True faith puts forth it self into vitall operations. Ferdinands of Arragon believed the story told him by Columbus, and therefore he furnished him with ships, & got the West-Indies, by his faith in the undertaker But Henry the Seventh of England, believed h•m not, & therefore trusted him not with shipping, and so lost all the purchase of that faith, which purchase may yet be recovered, if the Lord shall please to own and crown the just and noble designe of Generall Pen, &c.
True faith puts forth it self into vital operations. Ferdinands of Aragon believed the story told him by Columbus, and Therefore he furnished him with ships, & god the West-Indies, by his faith in the undertaker But Henry the Seventh of England, believed h•m not, & Therefore trusted him not with shipping, and so lost all the purchase of that faith, which purchase may yet be recovered, if the Lord shall please to own and crown the just and noble Design of General Pen, etc.
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Mary Queen of Scots, that was Mo•her o King James, was wont to say, That she feared M•. Knockes prayers (who was a man of much ••i•h) more then an Army of ten thousand men.
Marry Queen of Scots, that was Mo•her oh King James, was wont to say, That she feared M•. Knocks Prayers (who was a man of much ••i•h) more then an Army of ten thousand men.
NONLATINALPHABET Charakter tes hup•stase•s autou. The Character of his subsistence. A comparison from the seale of a Ring, the fo•m of which is imprinted in the wax.
Charakter tes hup•stase•s autou. The Character of his subsistence. A comparison from the seal of a Ring, the fo•m of which is imprinted in the wax.
Interpreters differ a•ont the pawne or pledge which the Apostle committed to Gods custody. One saith, I• was his soule. A second saith It was himself (which is all one.) A third saith, It was his works. A fourth saith, I was his sufferings. A fifth saith, I was his salvation. Without doubt 'twas all that was neare and deare to him.
Interpreters differ a•ont the pawn or pledge which the Apostle committed to God's custody. One Says, I• was his soul. A second Says It was himself (which is all one.) A third Says, It was his works. A fourth Says, I was his sufferings. A fifth Says, I was his salvation. Without doubt 'twas all that was near and deer to him.
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The Primitive Christians did generally fall in with the interest of Christ and they generally had an assurance of their interest in Christ. Lam. 1. 16. Phil. 4. 30. Isa. 63. 10. Spiritus sanct• est res delica•a. Psal. 77. 2. 1 Thess. 5. 19.
The Primitive Christians did generally fallen in with the Interest of christ and they generally had an assurance of their Interest in christ. Lam. 1. 16. Philip 4. 30. Isaiah 63. 10. Spiritus sanct• est Rest delica•a. Psalm 77. 2. 1 Thess 5. 19.
As all good Orators indeavour to be like Demosthenes, so all good Christians should indeavour to be like to Jesus Christ, for therein lyes their glory and perfection.
As all good Orators endeavour to be like Demosthenes, so all good Christians should endeavour to be like to jesus christ, for therein lies their glory and perfection.
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Some men there be, that would have men better Christians before they come to Christ, before they believe in Christ, then u•u•lly they prove after they are come to Christ.
some men there be, that would have men better Christians before they come to christ, before they believe in christ, then u•u•lly they prove After they Are come to christ.
Surely did legal Preachers seriously we•gh the following Scriptures, they would not so vehemently (I say not angerly) presse the absolute necessity of such and such qualifications before faith in Christ, as they doe. Mark 16. 16. John 3. 34. Heb. 11. 6. Rom. 14. 23. John •. 12. Mat. 7. 17, 18. Mat. 12. 33. Rom. 8. 2. Gal. 5. 6.
Surely did Legal Preachers seriously we•gh the following Scriptures, they would not so vehemently (I say not angrily) press the absolute necessity of such and such qualifications before faith in christ, as they do. Mark 16. 16. John 3. 34. Hebrew 11. 6. Rom. 14. 23. John •. 12. Mathew 7. 17, 18. Mathew 12. 33. Rom. 8. 2. Gal. 5. 6.
Moses was fa•thfull in his Office as a servant, but Christ as a Son, Heb. 3. 2. to 6. Christ had never entred into glory, had he not been faithfull in his Offices, &c.
Moses was fa•thfull in his Office as a servant, but christ as a Son, Hebrew 3. 2. to 6. christ had never entered into glory, had he not been faithful in his Offices, etc.
Christ did so much delight, and his heart was so much set upon the conversion & salvation of the Samaritans, That he neglected his owne body, to save their souls, as you may cleerly see in John 4. NONLATINALPHABET
christ did so much delight, and his heart was so much Set upon the conversion & salvation of the Samaritans, That he neglected his own body, to save their Souls, as you may clearly see in John 4.
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Mar•ian, Arch Bishop of Constantinople, said once of Subba•ius, a wretched and unworthy man, whom he had O•dained to be a Presbyter, We wish we had ra•her laid our hands on the bryars, then on such heads.
Mar•ian, Arch Bishop of Constantinople, said once of Subba•ius, a wretched and unworthy man, whom he had O•dained to be a Presbyter, We wish we had ra•her laid our hands on the briars, then on such Heads.
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Bellarmine confesseth, to his great grief That ever since the Lutherans have declared the Pope to be Antichrist, his Kingdome hath not only n•t increased, but every day more & more decreased and decayed. Lib. 3. de papa Rō. cap. 21.
Bellarmine Confesses, to his great grief That ever since the Lutherans have declared the Pope to be Antichrist, his Kingdom hath not only n•t increased, but every day more & more decreased and decayed. Lib. 3. the Pope Rō. cap. 21.
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The Germans have this Proverb (say they) The pavement of hell is made •f the bare skuls of Priests and the glorious Crests of gallants. The•r me•ning is, that the more eminent any one is in Church or State, & doth not imploy his eminency accordingly, the more low shall they lye in hell. Rev. 18. 11, 12, 13, 14.
The Germanes have this Proverb (say they) The pavement of hell is made •f the bore skulls of Priests and the glorious Crests of gallants. The•r me•ning is, that the more eminent any one is in Church or State, & does not employ his eminency accordingly, the more low shall they lie in hell. Rev. 18. 11, 12, 13, 14.
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2. Cor. 2. 16. Who is sufficient for these things? Almost every Upstart in these dayes thinks himself sufficient. Who am I? sayes Moses, who am I not, saith every green-head in these dayes.
2. Cor. 2. 16. Who is sufficient for these things? Almost every Upstart in these days thinks himself sufficient. Who am I? Says Moses, who am I not, Says every greenhead in these days.
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Greg•ry Nazianzen that famous Preacher, setteth no other price upon all his Athenian Learning (wherein he exce•l'd) the• this, That he had somthin• of worth to esteem, as nothing in comparison of Christ.
Greg•ry Nazianzen that famous Preacher, sets no other price upon all his Athenian Learning (wherein he exce•led) the• this, That he had somthin• of worth to esteem, as nothing in comparison of christ.
If one soul is more worth then a world, as he hath told •s, who onely went to the price of it, Mat. 16. 26. then they must needs be wi who win soules to Christ.
If one soul is more worth then a world, as he hath told •s, who only went to the price of it, Mathew 16. 26. then they must needs be with who win Souls to christ.
They that write the story of the Travels of the Apostles, report that Simon Zelotes Preached here in England. If ever there needed some Zelots, it is now, such as Epiphanius speaks of Eliah, That he suckt fire out of his mothers breast.
They that write the story of the Travels of the Apostles, report that Simon Zealots Preached Here in England. If ever there needed Some Zealots, it is now, such as Epiphanius speaks of Elijah, That he sucked fire out of his mother's breast.
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The father payes the Nurse, though the child dies. The Doctour has his Fee, though the patient dyes. And the Vine dresser ha's his reward though the Vines wither. So will God deal with faithfull Ministers. 2 Cor. 2. 15. •sa. 49. 2, 3, 4.
The father pays the Nurse, though the child die. The Doctor has his Fee, though the patient dies. And the Vine dresser ha his reward though the Vines wither. So will God deal with faithful Ministers. 2 Cor. 2. 15. •sa. 49. 2, 3, 4.
The soules o• Friests (I may say, of Ministers) must b• pu•er then the Sun ▪ beams, saith Chrysostome. Juel. Bucer ▪ and Bradf•rd, were famous examples for holinesse.
The Souls o• Priests (I may say, of Ministers) must b• pu•er then the Sun ▪ beams, Says Chrysostom. Jewel. Bucer ▪ and Bradf•rd, were famous Examples for holiness.
Chrysostome Preached so feeling•y ▪ and so affectionatly, that his hea•ers thought they had as good be without the Sun in the Firmament, as Chrysostome in the Pulpit.
Chrysostom Preached so feeling•y ▪ and so affectionately, that his hea•ers Thought they had as good be without the Sun in the Firmament, as Chrysostom in the Pulpit.
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And if Galen could say, That in an• tomizing •ans braine, Physi•ians must carry themselves as men do in the Temple, how much more m•st Ministers doe so in dividing the word of life.
And if Galen could say, That in an• tomizing •ans brain, Physi•ians must carry themselves as men do in the Temple, how much more m•st Ministers do so in dividing the word of life.
'Twas a fi•e commendation given by Quintiliian, of Thucydides, Thucydides writes thick and quick, close & clear he is solid & s•ccint, se•tentious, and judicious.
'Twas a fi•e commendation given by Quintiliian, of Thucydides, Thucydides writes thick and quick, close & clear he is solid & s•ccint, se•tentious, and judicious.
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Odino. 2 Cor. 11. 23. ult. As Nurses to Princes children, are fed with the most delicate fare, but not for their owne sakes, bu• for the childrens sake to whom they give Nurse. So 'tis with many Ministers that want a Christ within. • Tim. 2. •4, 25.
Odino. 2 Cor. 11. 23. ult. As Nurse's to Princes children, Are fed with the most delicate fare, but not for their own sakes, bu• for the Children's sake to whom they give Nurse. So it's with many Ministers that want a christ within. • Tim. 2. •4, 25.
Moses is sound more ancient then all those whom the Grecians make most antient, as Homer, Hesiod, and Jupiter hims•l•, whom the Greeks have seated in the top of their Divinity.
Moses is found more ancient then all those whom the Greeks make most ancient, as Homer, Hesiod, and Jupiter hims•l•, whom the Greeks have seated in the top of their Divinity.
Whiles they burned us, said Reverend Moulin, for reading the Scriptures, we burnt with zeale to be reading of them. But where is this brave spirit now?
While they burned us, said Reverend Moulin, for reading the Scriptures, we burned with zeal to be reading of them. But where is this brave Spirit now?
O anima Dei insignita imagine, desponsa•a fide, donata spiritu, &c. Bernard. O Divine soul invested with the Image of God, espouse• to him by faith, &c.
O anima Dei insignita imagine, desponsa•a fide, donata spiritu, etc. Bernard. Oh Divine soul invested with the Image of God, espouse• to him by faith, etc.
Latimer in one of his Sermons, speaking of a Minister who gave this answer why he left off Preaching because he saw he did no good. This, saith Latimer, is a very naughty, naughty answer.
Latimer in one of his Sermons, speaking of a Minister who gave this answer why he left off Preaching Because he saw he did no good. This, Says Latimer, is a very naughty, naughty answer.
Our Saviour at little pa•t •hirty, was •eckoned by the Jewes to be towards fifty, John 8. 57. he had so spent himself in preaching. Preaching is a spending painfull work
Our Saviour At little pa•t •hirty, was •eckoned by the Jews to be towards fifty, John 8. 57. he had so spent himself in preaching. Preaching is a spending painful work
Harvest-laboures have meat and drink, and double wages. Some think that the Apostle hath respect to the Law of the first borne, Deut. 21. 17. in which a two sold portion is commanded to be given him. The antient Christians, as appears by Tertullian, were wont in their Agapes, or Love-feasts to give their Ministers a double portion. Surely Ministers should have such a liberal, honourable, and ingenious maintenance, as might set them above the vulgar, as the first-born by their double portion were set up above the rest of their Brethren.
Harvest-laboures have meat and drink, and double wages. some think that the Apostle hath respect to the Law of the First born, Deuteronomy 21. 17. in which a two sold portion is commanded to be given him. The ancient Christians, as appears by Tertullian, were wont in their Agapes, or Love-feasts to give their Ministers a double portion. Surely Ministers should have such a liberal, honourable, and ingenious maintenance, as might Set them above the Vulgar, as the firstborn by their double portion were Set up above the rest of their Brothers.
The Ministers maintenance is not to be esteemed of the nature of Alms (as some would have it) but is a Tribute of honour, such as is given by an inferiour, to his superiour.
The Ministers maintenance is not to be esteemed of the nature of Alms (as Some would have it) but is a Tribute of honour, such as is given by an inferior, to his superior.
There is no fear of know••g too much, but there is much feare and danger of practising too little. I feare, with St. Augustine, That many grieve more for the bar•nnesse of their Lands, then for the barrenness• of their lives. The more the Cypresse is •atered, the more it is withered. Oh that it were not so with many in these dayes!
There is no Fear of know••g too much, but there is much Fear and danger of practising too little. I Fear, with Saint Augustine, That many grieve more for the bar•nnesse of their Lands, then for the barrenness• of their lives. The more the Cypress is •atered, the more it is withered. O that it were not so with many in these days!
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Prayer is (Porta coeli c'avis Paradisi. ) The gate of heaven, a key to let us into Paradise. The Jewes fable, That our Saviour by finding out the right pronou•ciation of the name of God, did all his Miracles: But certainly the right invocation of the name of God, would even make Ministers work Miracles indeed.
Prayer is (Porta coeli c'avis Paradisi.) The gate of heaven, a key to let us into Paradise. The Jews fable, That our Saviour by finding out the right pronou•ciation of the name of God, did all his Miracles: But Certainly the right invocation of the name of God, would even make Ministers work Miracles indeed.
The Saints in the Primitive times did so stick and cleave to those that were in bonds, that the very heathen admiringly cryed out, Looke how the Christians love one another.
The Saints in the Primitive times did so stick and cleave to those that were in bonds, that the very heathen admiringly cried out, Look how the Christians love one Another.
Ambassadou•s are inviolable by the Law of Nations, and the least indignity off•red to them, is to be as severely punished, as if it had been offered to the person of that Prince whom they represent.
Ambassadou•s Are inviolable by the Law of nations, and the least indignity off•red to them, is to be as severely punished, as if it had been offered to the person of that Prince whom they represent.
