3405
To begin with the first point.
To begin with the First point.
p-acp vvi p-acp dt ord n1.
(39) sermon (DIV1)
486
Page 186
42
Where shall we finde God? and when?
Where shall we find God? and when?
q-crq vmb pns12 vvi np1? cc q-crq?
(17) sermon (DIV2)
8
Page 120
64
runne to the God of all Grace:
run to the God of all Grace:
vvb p-acp dt n1 pp-f d n1:
(17) sermon (DIV2)
13
Page 122
4870
as that it doth denominate you.
as that it does denominate you.
c-acp cst pn31 vdz vvi pn22.
(45) sermon (DIV1)
664
Page 300
5318
Now there is a double peace of conscience;
Now there is a double peace of conscience;
av a-acp vbz dt j-jn n1 pp-f n1;
(47) sermon (DIV1)
724
Page 12
5474
And this we should diligently doe:
And this we should diligently doe:
cc d pns12 vmd av-j n1:
(47) sermon (DIV1)
747
Page 24
1218
and how not? in all ages, in all places, at all times;
and how not? in all ages, in all places, At all times;
cc q-crq xx? p-acp d n2, p-acp d n2, p-acp d n2;
(23) sermon (DIV1)
180
Page 24
3637
The carnall man hath a carnall mercy, a foolish pitty:
The carnal man hath a carnal mercy, a foolish pity:
dt j n1 vhz dt j n1, dt j n1:
(40) sermon (DIV1)
502
Page 204
4998
and the expresse image of his person, Hebr. 1.3.
and the express image of his person, Hebrew 1.3.
cc dt j n1 pp-f po31 n1, np1 crd.
(46) part (DIV2)
683
Page 309
5815
as being grounded on this or that promise of the Gospel.
as being grounded on this or that promise of the Gospel.
c-acp vbg vvn p-acp d cc d n1 pp-f dt n1.
(48) sermon (DIV1)
817
Page 50
7337
Or lastly, if you consider him in religious respects;
Or lastly, if you Consider him in religious respects;
cc ord, cs pn22 vvb pno31 p-acp j n2;
(55) sermon (DIV1)
1093
Page 169
1372
Most men place all substance and tack in wealth, honours, pleasures, &c:
Most men place all substance and tack in wealth, honours, pleasures, etc.:
np1 n2 vvb d n1 cc n1 p-acp n1, n2, n2, av:
(24) sermon (DIV1)
195
Page 47
1457
They to whom the kingdome of heauen belongs, are blessed.
They to whom the Kingdom of heaven belongs, Are blessed.
pns32 p-acp ro-crq dt n1 pp-f n1 vvz, vbr vvn.
(24) sermon (DIV1)
214
Page 53
1605
whether they place their riches and happinesse in it, yea, or no;
whither they place their riches and happiness in it, yea, or no;
cs pns32 vvb po32 n2 cc n1 p-acp pn31, uh, cc av-dx;
(27) part (DIV2)
235
Page 54
1664
Hee is a hapy man that can mourne well.
He is a hapy man that can mourn well.
pns31 vbz dt j n1 cst vmb vvi av.
(28) part (DIV2)
238
Page 58
5559
it is the end of our ministry to perswade you to be friends.
it is the end of our Ministry to persuade you to be Friends.
pn31 vbz dt n1 pp-f po12 n1 pc-acp vvi pn22 pc-acp vbi n2.
(47) sermon (DIV1)
764
Page 30
165
and square of all our actions, that they may walke in my statutes:
and square of all our actions, that they may walk in my statutes:
cc n-jn pp-f d po12 n2, cst pns32 vmb vvi p-acp po11 n2:
(18) section (DIV3)
22
Page 129
282
This is the end of all Gods words, his promises, precepts, threatnings, &c;
This is the end of all God's words, his promises, Precepts, threatenings, etc.;
d vbz dt n1 pp-f d ng1 n2, po31 n2, n2, n2-vvg, av;
(19) sermon (DIV2)
33
Page 149
624
Only be sure you be in the couenant, and then God will be a God to you;
Only be sure you be in the Covenant, and then God will be a God to you;
av-j vbi j pn22 vbb p-acp dt n1, cc av np1 vmb vbi dt n1 p-acp pn22;
(20) section (DIV3)
100
Page 175
665
as it were, and I will be your God, and ye shall be my people.
as it were, and I will be your God, and you shall be my people.
c-acp pn31 vbdr, cc pns11 vmb vbi po22 n1, cc pn22 vmb vbi po11 n1.
(21) section (DIV3)
108
Page 178
853
Looke 1. vpon such signes of saluation as are most generall, and most sensible;
Look 1. upon such Signs of salvation as Are most general, and most sensible;
vvb crd p-acp d n2 pp-f n1 c-acp vbr ds j, cc av-ds j;
(21) section (DIV3)
133
Page 191
3254
Besides, that this desire doth more and more vnite him to the thing desired:
Beside, that this desire does more and more unite him to the thing desired:
p-acp, cst d n1 vdz dc cc av-dc vvi pno31 p-acp dt n1 vvd:
(37) part (DIV2)
469
Page 175
3298
but ere night it stinks, and is cast away;
but ere night it stinks, and is cast away;
cc-acp c-acp n1 pn31 vvz, cc vbz vvn av;
(37) part (DIV2)
470
Page 178
3343
In earthly things they are otherwise affected:
In earthly things they Are otherwise affected:
p-acp j n2 pns32 vbr av vvn:
(38) part (DIV2)
477
Page 181
3767
so then, our mercy must be shewed out of iustice, or else it is not right.
so then, our mercy must be showed out of Justice, or Else it is not right.
av av, po12 n1 vmb vbi vvn av pp-f n1, cc av pn31 vbz xx j-jn.
(40) sermon (DIV1)
504
Page 215
5877
as that the hypocrite will have a shew, a shadow of every saving grace.
as that the hypocrite will have a show, a shadow of every Saving grace.
c-acp cst dt n1 vmb vhi dt n1, dt n1 pp-f d j-vvg n1.
(49) sermon (DIV1)
828
Page 55
5901
And first in his descent and pedegree;
And First in his descent and pedigree;
cc ord p-acp po31 n1 cc n1;
(49) sermon (DIV1)
833
Page 57
5923
Ans. But this is too generall an argument to secure a man of his salvation,Ans. But this is too general an argument to secure a man of his salvation,
np1 p-acp d vbz av j dt n1 pc-acp vvi dt n1 pp-f po31 n1,
(49) sermon (DIV1)
843
Page 58
6062
and say, Lord, I have done this or that thing amisse, forgive it mee;
and say, Lord, I have done this or that thing amiss, forgive it me;
cc vvi, n1, pns11 vhb vdn d cc d n1 av, vvb pn31 pno11;
(49) sermon (DIV1)
865
Page 69
65
Reprooue them you must, but yet still pray for them, correct them as there is cause,
Reprove them you must, but yet still pray for them, correct them as there is cause,
vvb pno32 pn22 vmb, cc-acp av av vvb p-acp pno32, vvb pno32 a-acp pc-acp vbz n1,
(17) sermon (DIV2)
13
Page 122
305
In this wee now vrge, there is a Grecisme, as wee could shew if it were needfull,
In this we now urge, there is a Greecism, as we could show if it were needful,
p-acp d pns12 av vvi, pc-acp vbz dt n1, c-acp pns12 vmd vvi cs pn31 vbdr j,
(19) sermon (DIV2)
37
Page 150
346
and wound any way by him.
and wound any Way by him.
cc vvi d n1 p-acp pno31.
(19) sermon (DIV2)
45
Page 153
0
The ninth SERMON.
The ninth SERMON.
dt ord n1.
(17) sermon (DIV2)
0
Page 117
1
EZECH. 11.20. That they may walke in my statutes, and keepe mine ordinances and doe them:EZEKIEL. 11.20. That they may walk in my statutes, and keep mine ordinances and do them:
vvb. crd. cst pns32 vmb vvi p-acp po11 n2, cc vvb po11 n2 cc vdb pno32:
(17) sermon (DIV2)
0
Page 117
2
and they shall be my people, and I will be their God.
and they shall be my people, and I will be their God.
cc pns32 vmb vbi po11 n1, cc pns11 vmb vbi po32 n1.
(17) sermon (DIV2)
0
Page 117
3
WE haue already dispatcht the inward causes of the grace of sanctification, and haue spoken something of the matter here promised by God, of the manner how he will performe it, we haue yet somewhat to say also of the externall causes.
WE have already dispatched the inward Causes of the grace of sanctification, and have spoken something of the matter Here promised by God, of the manner how he will perform it, we have yet somewhat to say also of the external Causes.
pns12 vhb av vvn dt j n2 pp-f dt n1 pp-f n1, cc vhb vvn pi pp-f dt n1 av vvn p-acp np1, pp-f dt n1 c-crq pns31 vmb vvi pn31, pns12 vhb av av pc-acp vvi av pp-f dt j n2.
(17) sermon (DIV2)
1
Page 117
4
The Efficient is God, as hath been said, the finall is in this verse, and that's double.
The Efficient is God, as hath been said, the final is in this verse, and that's double.
dt j vbz np1, c-acp vhz vbn vvn, dt j vbz p-acp d n1, cc d|vbz j.
(17) sermon (DIV2)
1
Page 117
5
First, the immediate end, and that is conformity with, and subiection to Gods Law; that they may walk in my statutes, &c;
First, the immediate end, and that is conformity with, and subjection to God's Law; that they may walk in my statutes, etc.;
ord, dt j n1, cc d vbz n1 p-acp, cc n1 p-acp npg1 n1; cst pns32 vmb vvi p-acp po11 n2, av;
(17) sermon (DIV2)
1
Page 117
6
The next is the vtmost end, and that is, cōmunion with God by vertue of the speciall couenant, here in a measure, and hereafter in all perfection.
The next is the utmost end, and that is, communion with God by virtue of the special Covenant, Here in a measure, and hereafter in all perfection.
dt ord vbz dt j n1, cc d vbz, n1 p-acp np1 p-acp n1 pp-f dt j n1, av p-acp dt n1, cc av p-acp d n1.
(17) sermon (DIV2)
1
Page 118
7
And they shall be my people, &c;
And they shall be my people, etc.;
cc pns32 vmb vbi po11 n1, av;
(17) sermon (DIV2)
1
Page 118
8
touching the manner of Gods working, we will take it in, as we prosecute the externall causes,
touching the manner of God's working, we will take it in, as we prosecute the external Causes,
vvg dt n1 pp-f n2 vvg, pns12 vmb vvi pn31 p-acp, c-acp pns12 vvb dt j n2,
(17) sermon (DIV2)
1
Page 118
9
first then, for the efficient, he that works all grace from the beginning to the end, is God;
First then, for the efficient, he that works all grace from the beginning to the end, is God;
ord av, p-acp dt j, pns31 cst vvz d n1 p-acp dt n1 p-acp dt n1, vbz np1;
(17) sermon (DIV2)
1
Page 118
10
I will giue them one heart, and I will put a new spirit, &c:
I will give them one heart, and I will put a new Spirit, etc.:
pns11 vmb vvi pno32 crd n1, cc pns11 vmb vvi dt j n1, av:
(17) sermon (DIV2)
1
Page 118
11
and I will take the stony heart, &c. Lo, he claimes this as his sole worke,
and I will take the stony heart, etc. Lo, he claims this as his sole work,
cc pns11 vmb vvi dt j n1, av np1, pns31 vvz d p-acp po31 j n1,
(17) sermon (DIV2)
1
Page 118
12
and his onely priuiledge, to put grace into the soule.
and his only privilege, to put grace into the soul.
cc po31 j n1, pc-acp vvi n1 p-acp dt n1.
(17) sermon (DIV2)
1
Page 118
13
The point that from this ground wee commended vnto you the last iourney, but had not time to finish the vses, was this.
The point that from this ground we commended unto you the last journey, but had not time to finish the uses, was this.
dt n1 cst p-acp d n1 pns12 vvd p-acp pn22 dt ord n1, cc-acp vhd xx n1 pc-acp vvi dt n2, vbds d.
(17) sermon (DIV2)
1
Page 118
14
That God is the Author and finisher of all grace in his people from one end to the other:
That God is the Author and finisher of all grace in his people from one end to the other:
cst np1 vbz dt n1 cc n1 pp-f d n1 p-acp po31 n1 p-acp crd n1 p-acp dt n-jn:
(17) sermon (DIV2)
2
Page 118
15
he begins it, he continues it, he crownes it, he perfects it.
he begins it, he continues it, he crowns it, he perfects it.
pns31 vvz pn31, pns31 vvz pn31, pns31 vvz pn31, pns31 vvz pn31.
(17) sermon (DIV2)
2
Page 118
16
This is a point not much denied in words by the greatest Aduersaries of grace that euer liued.
This is a point not much denied in words by the greatest Adversaries of grace that ever lived.
d vbz dt n1 xx av-d vvn p-acp n2 p-acp dt js n2 pp-f n1 cst av vvd.
(17) sermon (DIV2)
3
Page 118
17
All the difference is, 1. in what manner God bestowes grace. 2. in what measure. 3. vpon what motiues. For the manner;
All the difference is, 1. in what manner God bestows grace. 2. in what measure. 3. upon what motives. For the manner;
av-d dt n1 vbz, crd n1 r-crq n1 np1 vvz n1. crd n1 r-crq n1. crd p-acp r-crq n2. p-acp dt n1;
(17) sermon (DIV2)
3
Page 118
18
God works grace, not onely by propounding to his people a way of grace, nor onely by perswading them to vse such a course as whereby grace is feisable,
God works grace, not only by propounding to his people a Way of grace, nor only by persuading them to use such a course as whereby grace is feisable,
np1 vvz n1, xx av-j p-acp vvg p-acp po31 n1 dt n1 pp-f n1, ccx j p-acp vvg pno32 pc-acp vvi d dt n1 c-acp c-crq n1 vbz j,
(17) sermon (DIV2)
4
Page 118
19
but he hath a further hand in the businesse, for he creates grace and infuseth goodnesse into mans soule, whence it is that Saints endued with grace are called the worke of Gods hands, Esay 19. vlt. And the Apostle tells vs, Ephes. 2.10. that we are his worke-manship created in Christ Iesus vnto good works:
but he hath a further hand in the business, for he creates grace and infuseth Goodness into men soul, whence it is that Saints endued with grace Are called the work of God's hands, Isaiah 19. Ult. And the Apostle tells us, Ephesians 2.10. that we Are his workmanship created in christ Iesus unto good works:
cc-acp pns31 vhz dt jc n1 p-acp dt n1, c-acp pns31 vvz n1 cc vvz n1 p-acp ng1 n1, c-crq pn31 vbz d n2 vvn p-acp n1 vbr vvn dt n1 pp-f npg1 n2, np1 crd vvd. cc dt n1 vvz pno12, np1 crd. cst pns12 vbr po31 j vvn p-acp np1 np1 p-acp j n2:
(17) sermon (DIV2)
4
Page 118
20
Yea, the Lord puts forth in this woke that his greatest power, whereby he made the w•rld,
Yea, the Lord puts forth in this woke that his greatest power, whereby he made the w•rld,
uh, dt n1 vvz av p-acp d vvd cst po31 js n1, c-crq pns31 vvd dt n1,
(17) sermon (DIV2)
4
Page 119
21
and raysed vp Christ from the dead, Ephes. 1.19. So that he doth more here then man possibly can doe:and raised up christ from the dead, Ephesians 1.19. So that he does more hear then man possibly can do:
cc vvd a-acp np1 p-acp dt j, np1 crd. av cst pns31 vdz dc vvi av n1 av-j vmb vdi:
(17) sermon (DIV2)
4
Page 119
22
for hee not onely perswades his people to goodnesse, but remoues all impediments and subdues the spirits of men,
for he not only persuades his people to Goodness, but removes all impediments and subdues the spirits of men,
c-acp pns31 xx av-j vvz po31 n1 p-acp n1, cc-acp vvz d n2 cc vvz dt n2 pp-f n2,
(17) sermon (DIV2)
4
Page 119
23
and so makes them capable of that grace he meanes to giue them.
and so makes them capable of that grace he means to give them.
cc av vvz pno32 j pp-f d n1 pns31 vvz pc-acp vvi pno32.
(17) sermon (DIV2)
4
Page 119
24
Secondly, for the measure, wee told you that God not onely workes vpon the vnderstanding of a man and his affections, to inlighten the one,
Secondly, for the measure, we told you that God not only works upon the understanding of a man and his affections, to inlighten the one,
ord, p-acp dt n1, pns12 vvd pn22 cst np1 xx av-j n2 p-acp dt n1 pp-f dt n1 cc po31 n2, pc-acp vvi dt pi,
(17) sermon (DIV2)
5
Page 119
25
and to inuite the ot•er, but he hath a worke also vpon the will, for hee takes out what's amisse therein, and puts in what's wanting.
and to invite the ot•er, but he hath a work also upon the will, for he Takes out what's amiss therein, and puts in what's wanting.
cc pc-acp vvi dt n1, cc-acp pns31 vhz dt n1 av p-acp dt n1, c-acp pns31 vvz av q-crq|vbz av av, cc vvz p-acp q-crq|vbz j-vvg.
(17) sermon (DIV2)
5
Page 119
26
Neither doth God onely worke in his people a power of willing, but the very act of it also,
Neither does God only work in his people a power of willing, but the very act of it also,
av-d vdz np1 av-j vvi p-acp po31 n1 dt n1 pp-f vvg, cc-acp dt j n1 pp-f pn31 av,
(17) sermon (DIV2)
5
Page 119
27
for euen the NONLATINALPHABET, saith the Apostle, the will aswell as the deed is of God, Phil. 2. And indeed the acting of the will of man is more than the giuing of him a power onely to will:
for even the, Says the Apostle, the will aswell as the deed is of God, Philip 2. And indeed the acting of the will of man is more than the giving of him a power only to will:
c-acp av-j dt, vvz dt n1, dt n1 av p-acp dt n1 vbz pp-f np1, np1 crd cc av dt n-vvg pp-f dt n1 pp-f n1 vbz av-dc cs dt vvg pp-f pno31 dt n1 av-j p-acp n1:
(17) sermon (DIV2)
5
Page 119
28
for if the act of his will were left to mans selfe, man should doe the more noble part of his owne saluation Therefore, you must know that God hath a powerfull and effectuall influence vpon the will of man, aswell as vpon any other power of his soule:
for if the act of his will were left to men self, man should do the more noble part of his own salvation Therefore, you must know that God hath a powerful and effectual influence upon the will of man, aswell as upon any other power of his soul:
c-acp cs dt n1 pp-f po31 n1 vbdr vvn p-acp ng1 n1, n1 vmd vdi dt av-dc j n1 pp-f po31 d n1 av, pn22 vmb vvi cst np1 vhz dt j cc j n1 p-acp dt n1 pp-f n1, av c-acp p-acp d j-jn n1 pp-f po31 n1:
(17) sermon (DIV2)
5
Page 119
29
And to speake truth, there is nothing in mans soule that is more out of order then his will,
And to speak truth, there is nothing in men soul that is more out of order then his will,
cc pc-acp vvi n1, pc-acp vbz pix p-acp ng1 n1 cst vbz av-dc av pp-f n1 av po31 n1,
(17) sermon (DIV2)
5
Page 119
30
how and whence I dispute not, so long as the thing is yeelded. Thirdly, for the motiue whereupon God giues his grace to man, there is some difference.
how and whence I dispute not, so long as the thing is yielded. Thirdly, for the motive whereupon God gives his grace to man, there is Some difference.
c-crq cc c-crq pns11 vvb xx, av av-j c-acp dt n1 vbz vvn. ord, p-acp dt n1 c-crq np1 vvz po31 n1 p-acp n1, pc-acp vbz d n1.
(17) sermon (DIV2)
5
Page 119
31
The question was of old, what moued God to giue grace to his people? Pelagius answered, that hee gaue secundum merita, according to a mans good carriage,
The question was of old, what moved God to give grace to his people? Pelagius answered, that he gave secundum Merita, according to a men good carriage,
dt n1 vbds pp-f j, r-crq vvd np1 pc-acp vvi n1 p-acp po31 n1? np1 vvd, cst pns31 vvd fw-la fw-la, vvg p-acp dt ng1 j n1,
(17) sermon (DIV2)
6
Page 120
32
and behauiour toward God, but the Apostle answers otherwise, of his owne free-will he begate vs by the word of truth, and in another place, he resolues all into the good pleasure of Gods grace, Eph. 1. per totum.
and behaviour towards God, but the Apostle answers otherwise, of his own freewill he begat us by the word of truth, and in Another place, he resolves all into the good pleasure of God's grace, Ephesians 1. per totum.
cc n1 p-acp np1, cc-acp dt n1 vvz av, pp-f po31 d n1 pns31 vvd pno12 p-acp dt n1 pp-f n1, cc p-acp j-jn n1, pns31 vvz d p-acp dt j n1 pp-f npg1 n1, np1 crd fw-la fw-la.
(17) sermon (DIV2)
6
Page 120
33
Is this so, that God alone worketh all sauing grace in his people, he beginnes it, he continues it,
Is this so, that God alone works all Saving grace in his people, he begins it, he continues it,
vbz d av, cst np1 av-j vvz d vvg n1 p-acp po31 n1, pns31 vvz pn31, pns31 vvz pn31,
(17) sermon (DIV2)
7
Page 120
34
and hee consummates it? then if euer you meane to haue any true grace for your selues or yours, direct your eyes and your iourney to God, he alone giues it, 'tis his prerogatiue,
and he consummates it? then if ever you mean to have any true grace for your selves or yours, Direct your eyes and your journey to God, he alone gives it, it's his prerogative,
cc pns31 n2 pn31? cs cs av pn22 vvb pc-acp vhi d j n1 p-acp po22 n2 cc png22, vvb po22 n2 cc po22 n1 p-acp np1, pns31 av-j vvz pn31, pn31|vbz po31 n1,
(17) sermon (DIV2)
7
Page 120
35
and none other can doe it for you.
and none other can do it for you.
cc pi n-jn vmb vdi pn31 p-acp pn22.
(17) sermon (DIV2)
7
Page 120
36
It is true, that all other blessings besides this come from God, but not so immediately as grace doth.
It is true, that all other blessings beside this come from God, but not so immediately as grace does.
pn31 vbz j, cst d j-jn n2 p-acp d vvb p-acp np1, cc-acp xx av av-j c-acp n1 vdz.
(17) sermon (DIV2)
7
Page 120
37
If a man want money, friends may supply him; if hee stand in neede of counsell, the Lawyers may helpe him;
If a man want money, Friends may supply him; if he stand in need of counsel, the Lawyers may help him;
cs dt n1 vvb n1, n2 vmb vvi pno31; cs pns31 vvb p-acp n1 pp-f n1, dt n2 vmb vvi pno31;
(17) sermon (DIV2)
7
Page 120
38
if physick, there be those that can doe him ease;
if physic, there be those that can do him ease;
cs n1, pc-acp vbi d cst vmb vdi pno31 vvi;
(17) sermon (DIV2)
7
Page 120
39
but if hee want power to subdue any corruption, grace to doe any duty answerable to his profession and calling, it is God alone that can furnish him therewith.
but if he want power to subdue any corruption, grace to do any duty answerable to his profession and calling, it is God alone that can furnish him therewith.
cc-acp cs pns31 vvb n1 pc-acp vvi d n1, vvb pc-acp vdi d n1 j p-acp po31 n1 cc n1, pn31 vbz np1 av-j cst vmb vvi pno31 av.
(17) sermon (DIV2)
7
Page 120
40
He is the God of all Grace, as Peter calles him, and hee giues it in his owne wayes, and no otherwise. He is the God of all Grace, as Peter calls him, and he gives it in his own ways, and no otherwise.
pns31 vbz dt n1 pp-f d n1, p-acp np1 vvz pno31, cc pns31 vvz pn31 p-acp po31 d n2, cc dx av.
(17) sermon (DIV2)
7
Page 120
41
To him therefore, you must haue recourse, if you would haue grace for your selues or friends.
To him Therefore, you must have recourse, if you would have grace for your selves or Friends.
p-acp pno31 av, pn22 vmb vhi n1, cs pn22 vmd vhi n1 p-acp po22 n2 cc n2.
(17) sermon (DIV2)
7
Page 120
43
He tenders himselfe in his owne ordinances, in his own word and wayes, there he is to be found,
He tenders himself in his own ordinances, in his own word and ways, there he is to be found,
pns31 vvz px31 p-acp po31 d n2, p-acp po31 d n1 cc n2, a-acp pns31 vbz pc-acp vbi vvn,
(17) sermon (DIV2)
9
Page 120
44
and there you may expect to receiue grace from him.
and there you may expect to receive grace from him.
cc a-acp pn22 vmb vvi pc-acp vvi n1 p-acp pno31.
(17) sermon (DIV2)
9
Page 120
45
And for the time, then he is to be found, when he offers grace in the preaching of the word,
And for the time, then he is to be found, when he offers grace in the preaching of the word,
cc p-acp dt n1, cs pns31 vbz pc-acp vbi vvn, c-crq pns31 vvz n1 p-acp dt vvg pp-f dt n1,
(17) sermon (DIV2)
9
Page 120
46
for then, he euen sues and seekes to you not to receiue the grace of God in vaine.
for then, he even sues and seeks to you not to receive the grace of God in vain.
c-acp av, pns31 av-j vvz cc vvz p-acp pn22 xx pc-acp vvi dt n1 pp-f np1 p-acp j.
(17) sermon (DIV2)
9
Page 121
47
Now therefore, whiles the doore stands open, and God brings vnto you the Word of his grace, submit your selues thereunto,
Now Therefore, while the door Stands open, and God brings unto you the Word of his grace, submit your selves thereunto,
av av, cs dt n1 vvz j, cc np1 vvz p-acp pn22 dt n1 pp-f po31 n1, vvb po22 n2 av,
(17) sermon (DIV2)
9
Page 121
48
and wait till such time as he will please to speake life into your dead hearts,
and wait till such time as he will please to speak life into your dead hearts,
cc vvi p-acp d n1 c-acp pns31 vmb vvi pc-acp vvi n1 p-acp po22 j n2,
(17) sermon (DIV2)
9
Page 121
49
and to worke grace in your profane soules.
and to work grace in your profane Souls.
cc pc-acp vvi n1 p-acp po22 j n2.
(17) sermon (DIV2)
9
Page 121
50
If man be so impotent and helpelesse in himselfe, as you made him the last day,
If man be so impotent and helpless in himself, as you made him the last day,
cs n1 vbb av j cc j p-acp px31, c-acp pn22 vvd pno31 dt ord n1,
(17) sermon (DIV2)
10
Page 121
51
how is this in mans power to doe as you would haue vs?
how is this in men power to do as you would have us?
q-crq vbz d p-acp ng1 n1 pc-acp vdi c-acp pn22 vmd vhi pno12?
(17) sermon (DIV2)
10
Page 121
52
Though it be not in the power of a man to doe any gracious cts of himselfe, yet it is in his power to apply himselfe to the vse of Gods meanes,
Though it be not in the power of a man to do any gracious cts of himself, yet it is in his power to apply himself to the use of God's means,
cs pn31 vbb xx p-acp dt n1 pp-f dt n1 pc-acp vdi d j n2 pp-f px31, av pn31 vbz p-acp po31 n1 pc-acp vvi px31 p-acp dt n1 pp-f npg1 n2,
(17) sermon (DIV2)
11
Page 121
53
as to come to Gods house, to set himselfe vnder the minister, to heare what is deliuered, to apply his vnderstanding to that he heares, to consult, to compare,
as to come to God's house, to Set himself under the minister, to hear what is Delivered, to apply his understanding to that he hears, to consult, to compare,
c-acp pc-acp vvi p-acp npg1 n1, pc-acp vvi px31 p-acp dt n1, pc-acp vvi r-crq vbz vvn, pc-acp vvi po31 n1 p-acp cst pns31 vvz, pc-acp vvi, pc-acp vvi,
(17) sermon (DIV2)
11
Page 121
54
and so to see what agreement there is betweene the written word of God, and the things deliuered, &c. Now therefore,
and so to see what agreement there is between the written word of God, and the things Delivered, etc. Now Therefore,
cc av pc-acp vvi r-crq n1 a-acp vbz p-acp dt j-vvn n1 pp-f np1, cc dt n2 vvn, av av av,
(17) sermon (DIV2)
11
Page 121
55
when God giues you eyes to see withall, you must not winke, and since God hath giuen you eares, you must not stop them against his word, you must not seeke how to cauill and obiect against that you heare,
when God gives you eyes to see withal, you must not wink, and since God hath given you ears, you must not stop them against his word, you must not seek how to cavil and Object against that you hear,
c-crq np1 vvz pn22 n2 pc-acp vvi av, pn22 vmb xx vvi, cc c-acp np1 vhz vvn pn22 n2, pn22 vmb xx vvi pno32 p-acp po31 n1, pn22 vmb xx vvi c-crq pc-acp vvi cc n1 p-acp cst pn22 vvb,
(17) sermon (DIV2)
11
Page 121
56
but be ready to entertaine it, and pray God so to set it on, and blesse it to you, that you may be conuinced and conuerted thereby.
but be ready to entertain it, and pray God so to Set it on, and bless it to you, that you may be convinced and converted thereby.
cc-acp vbi j pc-acp vvi pn31, cc vvb np1 av pc-acp vvi pn31 a-acp, cc vvb pn31 p-acp pn22, cst pn22 vmb vbi j-vvn cc vvn av.
(17) sermon (DIV2)
11
Page 121
57
This if ye doe, though we be not of their minds, who challenge grace vpon the supposed right vse of nature;
This if you do, though we be not of their minds, who challenge grace upon the supposed right use of nature;
d cs pn22 vdb, cs pns12 vbb xx pp-f po32 n2, r-crq vvb n1 p-acp dt j-vvn j-jn n1 pp-f n1;
(17) sermon (DIV2)
12
Page 121
58
yet we consent to that other rule laid downe by the Dominicans, as generally true, that God in the execution of his decrees (ordinarily) neuer deserts or forsakes his creature, till the creature first deserts and forsakes him:
yet we consent to that other Rule laid down by the Dominicans, as generally true, that God in the execution of his decrees (ordinarily) never deserts or forsakes his creature, till the creature First deserts and forsakes him:
av pns12 vvb p-acp d j-jn n1 vvn a-acp p-acp dt np1, c-acp av-j j, cst np1 p-acp dt n1 pp-f po31 n2 (av-j) av n2 cc vvz po31 n1, c-acp dt n1 ord n2 cc vvz pno31:
(17) sermon (DIV2)
12
Page 121
59
but that if he be not wanting to himselfe in applying to the meanes of Grace, God although he be no way indebted vnto him,
but that if he be not wanting to himself in applying to the means of Grace, God although he be no Way indebted unto him,
cc-acp cst cs pns31 vbb xx vvg p-acp px31 p-acp vvg p-acp dt n2 pp-f n1, np1 cs pns31 vbi dx n1 vvn p-acp pno31,
(17) sermon (DIV2)
12
Page 122
60
yet ordinarily he is not wanting to giue grace to such a person.
yet ordinarily he is not wanting to give grace to such a person.
av av-j pns31 vbz xx vvg pc-acp vvi n1 p-acp d dt n1.
(17) sermon (DIV2)
12
Page 122
61
And what we say for your selues, the same likewise we say for your children too. And what we say for your selves, the same likewise we say for your children too.
cc r-crq pns12 vvb p-acp po22 n2, dt d av pns12 vvb p-acp po22 n2 av.
(17) sermon (DIV2)
13
Page 122
62
There are none, but would be glad their children should haue grace; and therefore, you all pray for them, God giue you of his grace:
There Are none, but would be glad their children should have grace; and Therefore, you all pray for them, God give you of his grace:
pc-acp vbr pix, cc-acp vmd vbi av-j po32 n2 vmd vhi n1; cc av, pn22 d vvb p-acp pno32, np1 vvb pn22 pp-f po31 n1:
(17) sermon (DIV2)
13
Page 122
63
Now, if you bee in good earnest for them, go the right way for the obtaining of it;
Now, if you be in good earnest for them, go the right Way for the obtaining of it;
av, cs pn22 vbb p-acp j n1 p-acp pno32, vvb dt j-jn n1 p-acp dt n-vvg pp-f pn31;
(17) sermon (DIV2)
13
Page 122
66
but not without prayer, instruct them the best you can, but still mingle prayers therewithall, giue them good employments, giue them good examples, take them off from euill company and euill courses,
but not without prayer, instruct them the best you can, but still mingle Prayers therewithal, give them good employments, give them good Examples, take them off from evil company and evil courses,
cc-acp xx p-acp n1, vvb pno32 dt js pn22 vmb, cc-acp av vvi n2 av, vvb pno32 j n2, vvb pno32 j n2, vvb pno32 a-acp p-acp j-jn n1 cc j-jn n2,
(17) sermon (DIV2)
13
Page 122
67
but in all addresse your prayers vnto God, that he would second all your endeauours:
but in all address your Prayers unto God, that he would second all your endeavours:
cc-acp p-acp d vvi po22 n2 p-acp np1, cst pns31 vmd vvi d po22 n2:
(17) sermon (DIV2)
13
Page 122
68
Thus did that holy man Noah, God perswade Iapheth (saith he) to dwell in the tents of Shem. He had giuen this sonne of his, a great deale of good counsell, no doubt;
Thus did that holy man Noah, God persuade Japheth (Says he) to dwell in the tents of Shem. He had given this son of his, a great deal of good counsel, no doubt;
av vdd d j n1 np1, np1 vvb vvz (vvz pns31) pc-acp vvi p-acp dt n2 pp-f np1 pns31 vhd vvn d n1 pp-f png31, dt j n1 pp-f j n1, dx n1;
(17) sermon (DIV2)
13
Page 122
69
but knowing well to how little purpose, all this would be without Gods worke vpon his heart, he falles to prayer.
but knowing well to how little purpose, all this would be without God's work upon his heart, he falls to prayer.
cc-acp vvg av p-acp q-crq j n1, d d vmd vbi p-acp ng1 n1 p-acp po31 n1, pns31 vvz p-acp n1.
(17) sermon (DIV2)
13
Page 122
70
Now the good Lord perswade thee, &c:
Now the good Lord persuade thee, etc.:
av dt j n1 vvi pno21, av:
(17) sermon (DIV2)
13
Page 122
71
as if he should haue said, I haue aduised and done my vtmost to perswade with thee, my sonne, to dwell in Gods Church,
as if he should have said, I have advised and done my utmost to persuade with thee, my son, to dwell in God's Church,
c-acp cs pns31 vmd vhi vvn, pns11 vhb vvn cc vdn po11 j pc-acp vvi p-acp pno21, po11 n1, pc-acp vvi p-acp ng1 n1,
(17) sermon (DIV2)
13
Page 122
72
but all this is but lost labour, vnlesse God bring thee in;
but all this is but lost labour, unless God bring thee in;
cc-acp d d vbz cc-acp j-vvn n1, cs np1 vvb pno21 p-acp;
(17) sermon (DIV2)
13
Page 122
73
Now therefore, God perswade Iapheth, &c. Thus should euery father doe for his child, euery master for his family, euery magistrate for his people, euery minister for those of his charge:
Now Therefore, God persuade Japheth, etc. Thus should every father do for his child, every master for his family, every magistrate for his people, every minister for those of his charge:
av av, np1 vvi vvz, av av vmd d n1 vdb p-acp po31 n1, d n1 p-acp po31 n1, d n1 p-acp po31 n1, d n1 p-acp d pp-f po31 n1:
(17) sermon (DIV2)
13
Page 123
74
for it is the praying father, that speeds best for his children; the praying Minister, that preuailes most with his people, &c:
for it is the praying father, that speeds best for his children; the praying Minister, that prevails most with his people, etc.:
c-acp pn31 vbz dt j-vvg n1, cst vvz js p-acp po31 n2; dt j-vvg n1, cst vvz av-ds p-acp po31 n1, av:
(17) sermon (DIV2)
13
Page 123
75
what's the reason that we make so many vnprofitable iourneyes vnto you; but that we are wanting in our prayers.
what's the reason that we make so many unprofitable journeys unto you; but that we Are wanting in our Prayers.
q-crq|vbz dt n1 cst pns12 vvb av d j n2 p-acp pn22; cc-acp cst pns12 vbr vvg p-acp po12 n2.
(17) sermon (DIV2)
13
Page 123
76
But, when the hearers rest not vpon the parts of the Minister, nor the Minister trusts too much to his owne prouisions,
But, when the hearers rest not upon the parts of the Minister, nor the Minister trusts too much to his own provisions,
p-acp, c-crq dt n2 vvb xx p-acp dt n2 pp-f dt n1, ccx dt n1 vvz av av-d p-acp po31 d n2,
(17) sermon (DIV2)
13
Page 123
77
but both go out of themselues, and depend on the blessing and grace of God,
but both go out of themselves, and depend on the blessing and grace of God,
cc-acp d vvb av pp-f px32, cc vvb p-acp dt n1 cc n1 pp-f np1,
(17) sermon (DIV2)
13
Page 123
78
when the hearer prayes, and the preacher prayes, then the worke goes on, and not before.
when the hearer prays, and the preacher prays, then the work Goes on, and not before.
c-crq dt n1 vvz, cc dt n1 vvz, cs dt n1 vvz a-acp, cc xx a-acp.
(17) sermon (DIV2)
13
Page 123
79
But as you must pray for your children and charges, if you would haue them gracious,
But as you must pray for your children and charges, if you would have them gracious,
cc-acp c-acp pn22 vmb vvi p-acp po22 n2 cc n2, cs pn22 vmd vhi pno32 j,
(17) sermon (DIV2)
13
Page 123
80
so you must be no lesse carefull to bring them to the other ordinances:
so you must be no less careful to bring them to the other ordinances:
av pn22 vmb vbi dx av-dc j pc-acp vvi pno32 p-acp dt j-jn n2:
(17) sermon (DIV2)
13
Page 123
81
Set them vnder the Ministry of the word, and then pray that it may proue effectuall;
Set them under the Ministry of the word, and then pray that it may prove effectual;
vvb pno32 p-acp dt n1 pp-f dt n1, cc av vvb cst pn31 vmb vvi j;
(17) sermon (DIV2)
13
Page 123
82
for seldome doth a child of many prayers, and of many teares (as hee once said) miscarry in this kind.
for seldom does a child of many Prayers, and of many tears (as he once said) miscarry in this kind.
c-acp av vdz dt n1 pp-f d n2, cc pp-f d n2 (c-acp pns31 a-acp vvd) vvb p-acp d n1.
(17) sermon (DIV2)
13
Page 123
83
Againe, if God be the author and finisher of all grace in his people, learne to depend on him,
Again, if God be the author and finisher of all grace in his people, Learn to depend on him,
av, cs np1 vbb dt n1 cc n1 pp-f d n1 p-acp po31 n1, vvb pc-acp vvi p-acp pno31,
(17) sermon (DIV2)
14
Page 123
84
as for the beginnings of goodnesse, so for the proceeding and perfecting of the same: goe to him for preuenting grace, for confirming grace, for perseuering grace, &c;
as for the beginnings of Goodness, so for the proceeding and perfecting of the same: go to him for preventing grace, for confirming grace, for persevering grace, etc.;
c-acp p-acp dt n2 pp-f n1, av p-acp dt n-vvg cc vvg pp-f dt d: vvb p-acp pno31 p-acp vvg n1, p-acp vvg n1, p-acp j n1, av;
(17) sermon (DIV2)
14
Page 123
85
tearme it how you will, hee is the God of euery grace, as Peter telles vs:
term it how you will, he is the God of every grace, as Peter tells us:
n1 pn31 c-crq pn22 vmb, pns31 vbz dt n1 pp-f d n1, c-acp np1 vvz pno12:
(17) sermon (DIV2)
14
Page 123
86
Want you faith? want you wisedome? want you meekenesse, & c? to him you must repaire, he is the God of all Grace:
Want you faith? want you Wisdom? want you meekness, & c? to him you must repair, he is the God of all Grace:
vvb pn22 n1? vvb pn22 n1? vvb pn22 n1, cc sy? p-acp pno31 pn22 vmb vvi, pns31 vbz dt n1 pp-f d n1:
(17) sermon (DIV2)
14
Page 123
87
He giues both the meanes, euen the word of his grace, and the successe of all meanes is from him alone, Paul may plant, and Appollos may water, but vnlesse God giue the increase, all's to no purpose.
He gives both the means, even the word of his grace, and the success of all means is from him alone, Paul may plant, and Appollos may water, but unless God give the increase, all's to no purpose.
pns31 vvz d dt n2, av-j dt n1 pp-f po31 n1, cc dt n1 pp-f d n2 vbz p-acp pno31 av-j, np1 vmb vvi, cc npg1 vmb vvi, p-acp cs np1 vvb dt n1, d|vbz p-acp dx n1.
(17) sermon (DIV2)
14
Page 124
88
It is he that begins and cōtinues euery degree of grace, euery act of grace, the sense and comfort of grace is from him.
It is he that begins and continues every degree of grace, every act of grace, the sense and Comfort of grace is from him.
pn31 vbz pns31 cst vvz cc vvz d n1 pp-f n1, d n1 pp-f n1, dt n1 cc n1 pp-f n1 vbz p-acp pno31.
(17) sermon (DIV2)
14
Page 124
89
Grace may be hid in a man, it may lye and sleepe, it may be raked vp in the ashes,
Grace may be hid in a man, it may lie and sleep, it may be raked up in the Ashes,
n1 vmb vbi vvn p-acp dt n1, pn31 vmb vvi cc n1, pn31 vmb vbi vvn a-acp p-acp dt n2,
(17) sermon (DIV2)
14
Page 124
90
for any comfortable enioyment of it, till he stirre it vp in vs. See then, that our estate is an estate of dependancy;
for any comfortable enjoyment of it, till he stir it up in us See then, that our estate is an estate of dependency;
p-acp d j n1 pp-f pn31, c-acp pns31 vvb pn31 a-acp p-acp pno12 vvi av, cst po12 n1 vbz dt n1 pp-f n1;
(17) sermon (DIV2)
14
Page 124
91
for not onely the beginning, but the continuing, improuing, increasing and getting of more grace, is of God;
for not only the beginning, but the Continuing, improving, increasing and getting of more grace, is of God;
c-acp xx av-j dt n1, cc-acp dt j-vvg, vvg, vvg cc vvg pp-f dc n1, vbz pp-f np1;
(17) sermon (DIV2)
14
Page 124
92
except there be a continuall influence into vs from him, it fares with vs as with the ayre, in which,
except there be a continual influence into us from him, it fares with us as with the air, in which,
c-acp pc-acp vbi dt j n1 p-acp pno12 p-acp pno31, pn31 vvz p-acp pno12 p-acp p-acp dt n1, p-acp r-crq,
(17) sermon (DIV2)
14
Page 124
93
except the Sunne shine vpon it, there is nothing but darkenesse, or as with a mill, which vnlesse there be winde or water to driue it, is no better than a dead stock,
except the Sun shine upon it, there is nothing but darkness, or as with a mill, which unless there be wind or water to driven it, is no better than a dead stock,
c-acp dt n1 vvb p-acp pn31, pc-acp vbz pix p-acp n1, cc c-acp p-acp dt n1, r-crq cs pc-acp vbi n1 cc n1 pc-acp vvi pn31, vbz dx jc cs dt j n1,
(17) sermon (DIV2)
14
Page 124
94
or as with the body of a man, which without the soule is but a dead trunk.
or as with the body of a man, which without the soul is but a dead trunk.
cc c-acp p-acp dt n1 pp-f dt n1, r-crq p-acp dt n1 vbz p-acp dt j n1.
(17) sermon (DIV2)
14
Page 124
95
And no better is the soule further than God hath his influence into it.
And no better is the soul further than God hath his influence into it.
cc dx jc vbz dt n1 av-jc cs np1 vhz po31 n1 p-acp pn31.
(17) sermon (DIV2)
14
Page 124
96
Therefore, learne of the Apostle to worke out your saluation with feare and trembling, sith, it is God that works in you both to will and to doe of his owne good pleasure:
Therefore, Learn of the Apostle to work out your salvation with Fear and trembling, sith, it is God that works in you both to will and to do of his own good pleasure:
av, vvb pp-f dt n1 p-acp vvb av po22 n1 p-acp n1 cc j-vvg, a-acp, pn31 vbz np1 cst vvz p-acp pn22 d p-acp n1 cc pc-acp vdi pp-f po31 d j n1:
(17) sermon (DIV2)
14
Page 124
97
sith, hee is the Author of all grace, depend on him with all feare of offending him, care to please him;
sith, he is the Author of all grace, depend on him with all Fear of offending him, care to please him;
a-acp, pns31 vbz dt n1 pp-f d n1, vvb p-acp pno31 p-acp d n1 pp-f vvg pno31, vvb pc-acp vvi pno31;
(17) sermon (DIV2)
14
Page 124
98
so workeing out your saluation, that is, going through all the degrees, all the parts of it,
so working out your salvation, that is, going through all the Degrees, all the parts of it,
av vvg av po22 n1, cst vbz, vvg p-acp d dt n2, d dt n2 pp-f pn31,
(17) sermon (DIV2)
14
Page 124
99
though it be begun in vs already, &c:
though it be begun in us already, etc.:
cs pn31 vbb vvn p-acp pno12 av, av:
(17) sermon (DIV2)
14
Page 124
100
So when any new decay of grace growes vpon you, goe to him for a new supply,
So when any new decay of grace grows upon you, go to him for a new supply,
av c-crq d j n1 pp-f n1 vvz p-acp pn22, vvb p-acp pno31 p-acp dt j n1,
(17) sermon (DIV2)
14
Page 124
101
when any new breach is made in your soules, runne to him for repaire, so in the vndertaking of any new businesse, in the performing of any new duty, craue his grace, seeke his direction,
when any new breach is made in your Souls, run to him for repair, so in the undertaking of any new business, in the performing of any new duty, crave his grace, seek his direction,
c-crq d j n1 vbz vvn p-acp po22 n2, vvn p-acp pno31 p-acp n1, av p-acp dt vvg pp-f d j n1, p-acp dt n-vvg pp-f d j n1, vvb po31 n1, vvb po31 n1,
(17) sermon (DIV2)
14
Page 124
102
and his assistance in all, for then, the businesse is sure to goe forwards, and not before.
and his assistance in all, for then, the business is sure to go forward, and not before.
cc po31 n1 p-acp d, c-acp av, dt n1 vbz j p-acp vvb av-j, cc xx a-acp.
(17) sermon (DIV2)
14
Page 125
103
Happy is the man that knows himself, that feares himself, that hangs still vpon God, &c. A child is neuer so neare knocks,
Happy is the man that knows himself, that fears himself, that hangs still upon God, etc. A child is never so near knocks,
j vbz dt n1 cst vvz px31, cst vvz px31, cst vvz av p-acp np1, av dt n1 vbz av-x av av-j vvz,
(17) sermon (DIV2)
14
Page 125
104
as when he trusts most to his own strength.
as when he trusts most to his own strength.
c-acp c-crq pns31 vvz av-ds p-acp po31 d n1.
(17) sermon (DIV2)
14
Page 125
105
Instruction to carry God the whole praise and glory of any grace we finde in our selues, he giues all;
Instruction to carry God the Whole praise and glory of any grace we find in our selves, he gives all;
n1 pc-acp vvi np1 dt j-jn n1 cc n1 pp-f d n1 pns12 vvb p-acp po12 n2, pns31 vvz d;
(17) sermon (DIV2)
15
Page 125
106
therefore ascribe to him the glory of all;
Therefore ascribe to him the glory of all;
av vvb p-acp pno31 dt n1 pp-f d;
(17) sermon (DIV2)
15
Page 125
107
we can giue to God the Father, the entire glory of our Election, to Christ of our Remdeption,
we can give to God the Father, the entire glory of our Election, to christ of our Remdeption,
pns12 vmb vvi p-acp np1 dt n1, dt j n1 pp-f po12 n1, p-acp np1 pp-f po12 n1,
(17) sermon (DIV2)
15
Page 125
108
why not to the holy Ghost of our Sanctification.
why not to the holy Ghost of our Sanctification.
q-crq xx p-acp dt j n1 pp-f po12 n1.
(17) sermon (DIV2)
15
Page 125
109
Is not Christ by the holy Ghost our Sanctification aswell as our righteousnes? is he not our life aswell as our Redemption? Giue vnto him therfore the praise of al,
Is not christ by the holy Ghost our Sanctification aswell as our righteousness? is he not our life aswell as our Redemption? Give unto him Therefore the praise of all,
vbz xx np1 p-acp dt j n1 po12 n1 av p-acp po12 n1? vbz pns31 xx po12 n1 av p-acp po12 n1? vvb p-acp pno31 av dt n1 pp-f d,
(17) sermon (DIV2)
15
Page 125
110
why should men shew themselues so nice, so shy in the businesse? why should they come off so heauily,
why should men show themselves so Nicaenae, so shy in the business? why should they come off so heavily,
q-crq vmd n2 vvi px32 av j, av j p-acp dt n1? q-crq vmd pns32 vvi a-acp av av-j,
(17) sermon (DIV2)
15
Page 125
111
as the Pelagians of old, who yeelded God the author of grace, but common grace, which is nature, of the grace of the law, of some kind of grace, also of the Gospell;
as the Pelagians of old, who yielded God the author of grace, but Common grace, which is nature, of the grace of the law, of Some kind of grace, also of the Gospel;
c-acp dt n2 pp-f j, r-crq vvd np1 dt n1 pp-f n1, cc-acp j n1, r-crq vbz n1, pp-f dt n1 pp-f dt n1, pp-f d n1 pp-f n1, av pp-f dt n1;
(17) sermon (DIV2)
15
Page 125
112
namely, a propounding grace, a perswading grace, &c:
namely, a propounding grace, a persuading grace, etc.:
av, dt vvg n1, dt vvg n1, av:
(17) sermon (DIV2)
15
Page 125
113
Christ say they, is the Author of grace by way of inuitation, by way of instruction,
christ say they, is the Author of grace by Way of invitation, by Way of instruction,
np1 vvb pns32, vbz dt n1 pp-f n1 p-acp n1 pp-f n1, p-acp n1 pp-f n1,
(17) sermon (DIV2)
15
Page 125
114
and as he propounds himselfe, as a patterne and president to vs.
and as he propounds himself, as a pattern and president to us
cc c-acp pns31 vvz px31, c-acp dt n1 cc n1 p-acp pno12
(17) sermon (DIV2)
15
Page 125
115
But why should men stand hafting with God after this sort? why should they stand thus dodging and pinching with our Sauiour in point of his prayses? Let vs learne to speake out rather as the truth is,
But why should men stand hafting with God After this sort? why should they stand thus dodging and pinching with our Saviour in point of his praises? Let us Learn to speak out rather as the truth is,
cc-acp q-crq vmd n2 vvb vvg p-acp np1 p-acp d n1? q-crq vmd pns32 vvi av n1 cc vvg p-acp po12 n1 p-acp n1 pp-f po31 n2? vvb pno12 vvi pc-acp vvi av av c-acp dt n1 vbz,
(17) sermon (DIV2)
16
Page 125
116
and say, I was lost and vndone till hee found and relieued me, I was blind and lame till he restored me, I was a captiue, till he set me at l•berty, dead in sinnes and trespasses, till he quickned me:
and say, I was lost and undone till he found and relieved me, I was blind and lame till he restored me, I was a captive, till he Set me At l•berty, dead in Sins and Trespasses, till he quickened me:
cc vvi, pns11 vbds vvn cc vvn c-acp pns31 vvd cc vvn pno11, pns11 vbds j cc j c-acp pns31 vvd pno11, pns11 vbds dt j-jn, c-acp pns31 vvd pno11 p-acp n1, j p-acp n2 cc n2, c-acp pns31 vvd pno11:
(17) sermon (DIV2)
16
Page 125
117
I hated God, till he shed abroad his loue into mine heart, I was bad, till he made me better:
I hated God, till he shed abroad his love into mine heart, I was bad, till he made me better:
pns11 vvd np1, c-acp pns31 vvd av po31 n1 p-acp po11 n1, pns11 vbds j, c-acp pns31 vvd pno11 av-jc:
(17) sermon (DIV2)
16
Page 125
118
I had an heart of stone, till such time as hee tooke it out of my flesh,
I had an heart of stone, till such time as he took it out of my Flesh,
pns11 vhd dt n1 pp-f n1, c-acp d n1 c-acp pns31 vvd pn31 av pp-f po11 n1,
(17) sermon (DIV2)
16
Page 126
119
and put in the place therof an heart of flesh. Thinke so, say so, let your liues say so, acknowledge him in all your graces,
and put in the place thereof an heart of Flesh. Think so, say so, let your lives say so, acknowledge him in all your graces,
cc vvd p-acp dt n1 av dt n1 pp-f n1. vvb av, vvb av, vvb po22 n2 vvb av, vvb pno31 p-acp d po22 n2,
(17) sermon (DIV2)
16
Page 126
120
if you haue any wisedome, any faith, any patience, any thing at all in you more then nature, giue God the glory therof praise him in your words, praise him in your affections, praise him in your iudgements, praise him in your liues, be more seruiceable to him more humble before him, more depending on him then euer you were before for that is truely to honour the God of Grace,
if you have any Wisdom, any faith, any patience, any thing At all in you more then nature, give God the glory thereof praise him in your words, praise him in your affections, praise him in your Judgments, praise him in your lives, be more serviceable to him more humble before him, more depending on him then ever you were before for that is truly to honour the God of Grace,
cs pn22 vhb d n1, d n1, d n1, d n1 p-acp d p-acp pn22 av-dc cs n1, vvb np1 dt n1 av vvi pno31 p-acp po22 n2, vvb pno31 p-acp po22 n2, vvb pno31 p-acp po22 n2, vvb pno31 p-acp po22 n2, vbb av-dc j p-acp pno31 av-dc j p-acp pno31, av-dc vvg p-acp pno31 av av pn22 vbdr a-acp p-acp d vbz av-j pc-acp vvi dt n1 pp-f n1,
(17) sermon (DIV2)
16
Page 126
121
when wee vse our grace to his honour, and that man doth indeed deny God, the author of his graces,
when we use our grace to his honour, and that man does indeed deny God, the author of his graces,
c-crq pns12 vvb po12 n1 p-acp po31 n1, cc d n1 vdz av vvi np1, dt n1 pp-f po31 n2,
(17) sermon (DIV2)
16
Page 126
122
and that vseth them not to his glory, and to the setting forth of the riches of his mercy,
and that uses them not to his glory, and to the setting forth of the riches of his mercy,
cc d vvz pno32 xx p-acp po31 n1, cc p-acp dt n-vvg av pp-f dt n2 pp-f po31 n1,
(17) sermon (DIV2)
16
Page 126
123
but to the priding of nature and flesh.
but to the priding of nature and Flesh.
cc-acp p-acp dt vvg pp-f n1 cc n1.
(17) sermon (DIV2)
16
Page 126
124
Comfort and incouragement to euery poore Christian, though neuer so hardly bestead (as often they are) for want of grace.
Comfort and encouragement to every poor Christian, though never so hardly besteaded (as often they Are) for want of grace.
n1 cc n1 p-acp d j njp, cs av-x av av vvn (c-acp av pns32 vbr) p-acp n1 pp-f n1.
(17) sermon (DIV2)
17
Page 126
125
They want it in themselues, they want it in their children, &c: but the comfort is, that God is the Author and giuer of all grace whatsoeuer,
They want it in themselves, they want it in their children, etc.: but the Comfort is, that God is the Author and giver of all grace whatsoever,
pns32 vvb pn31 p-acp px32, pns32 vvb pn31 p-acp po32 n2, av: cc-acp dt n1 vbz, cst np1 vbz dt n1 cc n1 pp-f d n1 r-crq,
(17) sermon (DIV2)
17
Page 126
126
therefore looke vp to him, and you shall be helped;
Therefore look up to him, and you shall be helped;
av vvb a-acp p-acp pno31, cc pn22 vmb vbi vvn;
(17) sermon (DIV2)
17
Page 126
277
The vtmost end of all is communion with God, for they shall be his people, and he will be their God.
The utmost end of all is communion with God, for they shall be his people, and he will be their God.
dt j n1 pp-f d vbz n1 p-acp np1, c-acp pns32 vmb vbi po31 n1, cc pns31 vmb vbi po32 n1.
(19) sermon (DIV2)
32
Page 148
127
the question is not what are your maladies, what difficulties appeare in the businesse, but who vndertake the effecting of it.
the question is not what Are your maladies, what difficulties appear in the business, but who undertake the effecting of it.
dt n1 vbz xx r-crq vbr po22 n2, r-crq n2 vvb p-acp dt n1, cc-acp q-crq vvb dt vvg pp-f pn31.
(17) sermon (DIV2)
17
Page 126
128
It is not how vnable we are to worke it, but how able hee is and ready also to bestow it.
It is not how unable we Are to work it, but how able he is and ready also to bestow it.
pn31 vbz xx c-crq j pns12 vbr pc-acp vvi pn31, cc-acp c-crq j pns31 vbz cc j av pc-acp vvi pn31.
(17) sermon (DIV2)
17
Page 126
129
This then may comfort vs, as for a child first.
This then may Comfort us, as for a child First.
np1 av vmb vvi pno12, c-acp p-acp dt n1 ord.
(17) sermon (DIV2)
17
Page 126
130
Oh, saith one, I haue a froward and gracelesse child, that will not be ruled, &c:
O, Says one, I have a froward and graceless child, that will not be ruled, etc.:
uh, vvz pi, pns11 vhb dt j cc j n1, cst vmb xx vbi vvn, av:
(17) sermon (DIV2)
18
Page 126
131
I haue spoken to him from time to time, I haue corrected him, as there was need, I haue set others vpon him,
I have spoken to him from time to time, I have corrected him, as there was need, I have Set Others upon him,
pns11 vhb vvn p-acp pno31 p-acp n1 p-acp n1, pns11 vhb vvn pno31, c-acp a-acp vbds n1, pns11 vhb vvn n2-jn p-acp pno31,
(17) sermon (DIV2)
18
Page 127
132
and haue tried euery way both by faire meanes and foule to doe him good, but all in vaine, he is nothing altered, &c.
and have tried every Way both by fair means and foul to do him good, but all in vain, he is nothing altered, etc.
cc vhb vvn d n1 av-d p-acp j n2 cc j pc-acp vdi pno31 j, cc-acp d p-acp j, pns31 vbz pix vvn, av
(17) sermon (DIV2)
18
Page 127
133
But art thou in couenant with God, & dost thou see and bewaile that bad nature in thy selfe, that thou so much complainest of in thy child? doest thou grieue, that thou shouldst conuey so bad a nature to him,
But art thou in Covenant with God, & dost thou see and bewail that bad nature in thy self, that thou so much complainest of in thy child? dost thou grieve, that thou Shouldst convey so bad a nature to him,
p-acp n1 pns21 p-acp n1 p-acp np1, cc vd2 pns21 vvi cc vvi d j n1 p-acp po21 n1, cst pns21 av av-d vv2 a-acp p-acp po21 n1? vd2 pns21 vvi, cst pns21 vmd2 vvi av j dt n1 p-acp pno31,
(17) sermon (DIV2)
19
Page 127
134
& c? and fliest to God for the healing of him? If thus, it matters not what the disease is,
& c? and fliest to God for the healing of him? If thus, it matters not what the disease is,
cc sy? cc vv2 p-acp np1 p-acp dt n-vvg pp-f pno31? cs av, pn31 n2 xx r-crq dt n1 vbz,
(17) sermon (DIV2)
19
Page 127
135
but who the Physician is that vndertakes the cure.
but who the physician is that undertakes the cure.
cc-acp r-crq dt n1 vbz cst vvz dt n1.
(17) sermon (DIV2)
19
Page 127
136
Though therefore thou canst doe no good vpon him by all the skill and meanes thou canst vse, yet God can;
Though Therefore thou Canst do no good upon him by all the skill and means thou Canst use, yet God can;
cs av pns21 vm2 vdi dx j p-acp pno31 p-acp d dt n1 cc n2 pns21 vm2 vvi, av np1 vmb;
(17) sermon (DIV2)
19
Page 127
137
entreate him to conuince him, entreate him to subdue him, beseech him to amend him,
entreat him to convince him, entreat him to subdue him, beseech him to amend him,
vvi pno31 pc-acp vvi pno31, vvi pno31 pc-acp vvi pno31, vvb pno31 pc-acp vvi pno31,
(17) sermon (DIV2)
19
Page 127
138
and thou shalt see, that nothing shall stand in his way, but the worke shall be accomplished.
and thou shalt see, that nothing shall stand in his Way, but the work shall be accomplished.
cc pns21 vm2 vvi, cst pix vmb vvi p-acp po31 n1, cc-acp dt n1 vmb vbi vvn.
(17) sermon (DIV2)
19
Page 127
139
If God vndertake once to bring Peter out of prison, no bolts or barres shall be able to hold him there:
If God undertake once to bring Peter out of prison, no bolts or bars shall be able to hold him there:
cs np1 vvb a-acp pc-acp vvi np1 av pp-f n1, dx n2 cc n2 vmb vbi j pc-acp vvi pno31 a-acp:
(17) sermon (DIV2)
19
Page 127
140
If he take in hand to leade Israel out of Egypt into the promised land, sea shal be no sea, wildernes no wildernesse, giants no giants, &c:
If he take in hand to lead Israel out of Egypt into the promised land, sea shall be no sea, Wilderness no Wilderness, Giants not Giants, etc.:
cs pns31 vvb p-acp n1 pc-acp vvi np1 av pp-f np1 p-acp dt j-vvn n1, n1 vmb vbi dx n1, n1 dx n1, n2 xx n2, av:
(17) sermon (DIV2)
19
Page 127
141
so thought thy child be neuer so ill-minded, neuer so desperately bent, if vpon thine entreaty God vndertake to turne him and doe him good, the worke shall goe on, God can doe that in an houre, that neither thou nor any other man or Angell can possibly effect in any time.
so Thought thy child be never so ill-minded, never so desperately bent, if upon thine entreaty God undertake to turn him and do him good, the work shall go on, God can do that in an hour, that neither thou nor any other man or Angel can possibly Effect in any time.
av vvd po21 n1 vbi av-x av j, av-x av av-j vvn, cs p-acp po21 n1 np1 vvi pc-acp vvi pno31 cc vdb pno31 j, dt n1 vmb vvi a-acp, np1 vmb vdi d p-acp dt n1, cst dx pns21 ccx d j-jn n1 cc n1 vmb av-j vvi p-acp d n1.
(17) sermon (DIV2)
19
Page 127
142
Therefore, let not thine heart sinke, neuer cast away thy hopes, but worke still, pray still, waite still, God hath his times, &c.
Therefore, let not thine heart sink, never cast away thy hope's, but work still, pray still, wait still, God hath his times, etc.
av, vvb xx po21 n1 vvi, av-x vvd av po21 n2, cc-acp vvb av, vvb av, vvb av, np1 vhz po31 n2, av
(17) sermon (DIV2)
19
Page 127
143
And as for your children, so here's Comfort in respect of the Church, God hath already begun a Reformation, made a partition in part,
And as for your children, so here's Comfort in respect of the Church, God hath already begun a Reformation, made a partition in part,
cc c-acp p-acp po22 n2, av av|vbz n1 p-acp n1 pp-f dt n1, np1 vhz av vvn dt n1, vvd dt n1 p-acp n1,
(17) sermon (DIV2)
20
Page 128
144
and pulled downe somewhat of the diuels kingdome:
and pulled down somewhat of the Devils Kingdom:
cc vvd a-acp av pp-f dt ng1 n1:
(17) sermon (DIV2)
20
Page 128
162
but conceiue the whole to be meaned by the part named, as here by statutes and ordinances, he meanes euery precept, euery law of God,
but conceive the Whole to be meaned by the part nam, as Here by statutes and ordinances, he means every precept, every law of God,
cc-acp vvb dt j-jn pc-acp vbi vvd p-acp dt n1 vvd, c-acp av p-acp n2 cc n2, pns31 vvz d n1, d n1 pp-f np1,
(18) section (DIV3)
21
Page 129
163
whether it belong to the Decalogue or to the Gospell.
whither it belong to the Decalogue or to the Gospel.
cs pn31 vvb p-acp dt n1 cc p-acp dt n1.
(18) section (DIV3)
21
Page 129
164
It is the Law of God then, you see, that must be our rule of life,
It is the Law of God then, you see, that must be our Rule of life,
pn31 vbz dt n1 pp-f np1 av, pn22 vvb, cst vmb vbi po12 n1 pp-f n1,
(18) section (DIV3)
22
Page 129
145
Looke what he hath begun, he will not faile to finish, onely let vs follow him, as those in Zachary with grace, grace vnto it, &c. This is Comfort also to euery particular Chirstian, who may from hence take courage, in that we haue to deale with God Almighty, to whom nothing is impossible? Therfore, what though your corruption be strong, yet God is stronger:
Look what he hath begun, he will not fail to finish, only let us follow him, as those in Zachary with grace, grace unto it, etc. This is Comfort also to every particular Christian, who may from hence take courage, in that we have to deal with God Almighty, to whom nothing is impossible? Therefore, what though your corruption be strong, yet God is Stronger:
vvb r-crq pns31 vhz vvn, pns31 vmb xx vvi pc-acp vvi, av-j vvb pno12 vvi pno31, p-acp d p-acp np1 p-acp n1, vvb p-acp pn31, av d vbz n1 av p-acp d j jp, r-crq vmb p-acp av vvi n1, p-acp cst pns12 vhb pc-acp vvi p-acp np1 j-jn, p-acp ro-crq pix vbz j? av, r-crq cs po22 n1 vbb j, av np1 vbz jc:
(17) sermon (DIV2)
20
Page 128
146
what though the deuill bee mighty and malicious? yet Christ is come to dissolue his works;
what though the Devil be mighty and malicious? yet christ is come to dissolve his works;
q-crq cs dt n1 vbb j cc j? av np1 vbz vvn pc-acp vvi po31 n2;
(17) sermon (DIV2)
20
Page 128
147
what though the world be crafty? Christ hath ouercome the world:
what though the world be crafty? christ hath overcome the world:
r-crq cs dt n1 vbb j? np1 vhz vvn dt n1:
(17) sermon (DIV2)
20
Page 128
148
what though your graces bee weake, your faylings many? the comfort is, you haue to doe with God, who from weak beginnings vsually makes great proceedings,
what though your graces be weak, your failings many? the Comfort is, you have to do with God, who from weak beginnings usually makes great proceedings,
r-crq cs po22 n2 vbb j, po22 n2-vvg d? dt n1 vbz, pn22 vhb pc-acp vdi p-acp np1, r-crq p-acp j n2 av-j vvz j n2-vvg,
(17) sermon (DIV2)
20
Page 128
149
and will not giue ouer till hee hath finished the building, and laid the roofe vpon his owne foundation Therefore, let nothing discourage you, neither things present nor things to come, neither things within,
and will not give over till he hath finished the building, and laid the roof upon his own Foundation Therefore, let nothing discourage you, neither things present nor things to come, neither things within,
cc vmb xx vvi a-acp c-acp pns31 vhz vvn dt n1, cc vvd dt n1 p-acp po31 d n1 av, vvb pix vvi pn22, dx n2 vvi ccx n2 pc-acp vvi, dx n2 a-acp,
(17) sermon (DIV2)
20
Page 128
150
nor things without you, but hang vpon God for perfect deliuerance, waite on him, and you shall haue comfort, God hath here vndertaken to heale you of your infirmities,
nor things without you, but hang upon God for perfect deliverance, wait on him, and you shall have Comfort, God hath Here undertaken to heal you of your infirmities,
ccx n2 p-acp pn22, cc-acp vvb p-acp np1 p-acp j n1, vvb p-acp pno31, cc pn22 vmb vhi n1, np1 vhz av vvn pc-acp vvi pn22 pp-f po22 n2,
(17) sermon (DIV2)
20
Page 128
151
and to work out all your corruptions, and to bestow vpon you euery grace needfull to saluation, in such a measure as himselfe will accept of;
and to work out all your corruptions, and to bestow upon you every grace needful to salvation, in such a measure as himself will accept of;
cc pc-acp vvi av d po22 n2, cc pc-acp vvi p-acp pn22 d n1 j p-acp n1, p-acp d dt n1 p-acp px31 vmb vvi pp-f;
(17) sermon (DIV2)
20
Page 128
152
onely looke to the maine, be sure you be in couenant with God, and that he hath begunne a good worke in you:
only look to the main, be sure you be in Covenant with God, and that he hath begun a good work in you:
av-j vvb p-acp dt j, vbb j pn22 vbb p-acp n1 p-acp np1, cc cst pns31 vhz vvn dt j n1 p-acp pn22:
(17) sermon (DIV2)
20
Page 128
153
if so, he will also finish, he is not an improuident souldier, an vnwise builder, Luk. 14 he will not cease till he hath brought his building to perfection.
if so, he will also finish, he is not an improvident soldier, an unwise builder, Luk. 14 he will not cease till he hath brought his building to perfection.
cs av, pns31 vmb av vvi, pns31 vbz xx dt j n1, dt j n1, np1 crd pns31 vmb xx vvi c-acp pns31 vhz vvn po31 n1 p-acp n1.
(17) sermon (DIV2)
20
Page 128
154
VERSE 20. — that they may walke in my statutes, &c. HEre's the conclusion of all, the finall cause of Gods bestowing grace vpon his people,VERSE 20. — that they may walk in my statutes, etc. HEre's the conclusion of all, the final cause of God's bestowing grace upon his people,
n1 crd — cst pns32 vmb vvi p-acp po11 n2, av av|vbz dt n1 pp-f d, dt j n1 pp-f ng1 vvg n1 p-acp po31 n1,
(18) section (DIV3)
20
Page 129
155
and that's double, as hath beene said before. We beginne with the immediate end, and that is conformity to Gods Law;
and that's double, as hath been said before. We begin with the immediate end, and that is conformity to God's Law;
cc d|vbz j-jn, c-acp vhz vbn vvn a-acp. pns12 vvb p-acp dt j n1, cc d vbz n1 p-acp npg1 n1;
(18) section (DIV3)
21
Page 129
156
That they may walke in my Statutes, and keepe mine Ordinances, and doe them. That they may walk in my Statutes, and keep mine Ordinances, and do them.
cst pns32 vmb vvi p-acp po11 n2, cc vvb po11 n2, cc vdb pno32.
(18) section (DIV3)
21
Page 129
157
The Law of God hath diuers names giuen vnto it by the holy pen-men, as precepts, testimonies, statutes, iudgements, &c. Moses mostly vses three words for those 3. kind of lawes giuen by God to that people, viz. ceremoniall, iudiciall and morall, for which 3 Lawes:
The Law of God hath diverse names given unto it by the holy penmen, as Precepts, testimonies, statutes, Judgments, etc. Moses mostly uses three words for those 3. kind of laws given by God to that people, viz. ceremonial, judicial and moral, for which 3 Laws:
dt n1 pp-f np1 vhz j n2 vvn p-acp pn31 p-acp dt j n2, c-acp n2, n2, n2, n2, av np1 j n2 crd n2 p-acp d crd n1 pp-f n2 vvn p-acp np1 p-acp d n1, n1 j, j cc j, p-acp r-crq crd n2:
(18) section (DIV3)
21
Page 129
158
The Hebrewes haue their particular names and tearmes, the Septuagint and Greeks haue theirs too, which schollars know,
The Hebrews have their particular names and terms, the septuagint and Greeks have theirs too, which Scholars know,
dt njpg2 vhi po32 j n2 cc n2, dt n1 cc np1 vhb png32 av, r-crq n2 vvb,
(18) section (DIV3)
21
Page 129
159
but I wil not trouble your eares with them.
but I will not trouble your ears with them.
cc-acp pns11 vmb xx vvi po22 n2 p-acp pno32.
(18) section (DIV3)
21
Page 129
160
For present it shall be sufficient to tell you, that when many of these tearmes are vsed together, it is a fit season to make a distinction between them,
For present it shall be sufficient to tell you, that when many of these terms Are used together, it is a fit season to make a distinction between them,
p-acp j pn31 vmb vbi j pc-acp vvi pn22, cst c-crq d pp-f d n2 vbr vvn av, pn31 vbz dt j n1 pc-acp vvi dt n1 p-acp pno32,
(18) section (DIV3)
21
Page 129
161
but when some one or two of them onely meete, we should not be curious herein,
but when Some one or two of them only meet, we should not be curious herein,
cc-acp c-crq d crd cc crd pp-f pno32 av-j vvi, pns12 vmd xx vbi j av,
(18) section (DIV3)
21
Page 129
166
And this law must be 1. obserued. 2. acted and duely performed, that they may (keep) mine ordinances, and do them.
And this law must be 1. observed. 2. acted and duly performed, that they may (keep) mine ordinances, and do them.
cc d n1 vmb vbi crd vvn. crd vvn cc av-jn vvn, cst pns32 vmb (vvb) po11 n2, cc vdb pno32.
(18) section (DIV3)
22
Page 129
167
Here many things might be considered and noted out of the words, as something from the Metaphor of walking, that they may walke in my statutes, and something from this, that Gods law should be our rule, &c. But we will content our selues with this in the generall, to obserue the scope and end of all Gods actions toward his people,
Here many things might be considered and noted out of the words, as something from the Metaphor of walking, that they may walk in my statutes, and something from this, that God's law should be our Rule, etc. But we will content our selves with this in the general, to observe the scope and end of all God's actions towards his people,
av d n2 vmd vbi vvn cc vvn av pp-f dt n2, c-acp pi p-acp dt n1 pp-f vvg, cst pns32 vmb vvi p-acp po11 n2, cc pi p-acp d, cst ng1 n1 vmd vbi po12 n1, av cc-acp pns12 vmb vvi po12 n2 p-acp d p-acp dt n1, pc-acp vvi dt n1 cc n1 pp-f d ng1 n2 p-acp po31 n1,
(18) section (DIV3)
23
Page 140
168
and the reason why he bestowes all both temporall (as in the former verses) and spirituall blessings (as vers. 19.) vpon them, which is, that they may walke in his statutes and obserue his ordinances, and doe them:
and the reason why he bestows all both temporal (as in the former Verses) and spiritual blessings (as vers. 19.) upon them, which is, that they may walk in his statutes and observe his ordinances, and do them:
cc dt n1 c-crq pns31 vvz d d j (c-acp p-acp dt j n2) cc j n2 (c-acp fw-la. crd) p-acp pno32, r-crq vbz, cst pns32 vmb vvi p-acp po31 n2 cc vvi po31 n2, cc vdb pno32:
(18) section (DIV3)
23
Page 140
169
This is the end and vpshot of all. Hence obserue,
This is the end and upshot of all. Hence observe,
d vbz dt n1 cc n1 pp-f d. av vvb,
(18) section (DIV3)
23
Page 140
170
That all the meanes, and all the mercies giuen vs by God doe ayme at this, euen our obedience.
That all the means, and all the Mercies given us by God do aim At this, even our Obedience.
cst d dt n2, cc d dt n2 vvn pno12 p-acp np1 vdb vvi p-acp d, av po12 n1.
(18) section (DIV3)
24
Page 140
171
He aymes at this in all he does for vs or sayes vnto vs, namely, that we may marke what he sayes, and doe what he bids.
He aims At this in all he does for us or Says unto us, namely, that we may mark what he Says, and do what he bids.
pns31 vvz p-acp d p-acp d pns31 vdz p-acp pno12 cc vvz p-acp pno12, av, cst pns12 vmb vvi r-crq pns31 vvz, cc vdb r-crq pns31 vvz.
(18) section (DIV3)
24
Page 140
172
This is the end and summe of all; as wee may learne from a good Arithmetician, Eccles. 12.13. Let vs heare the end of all, saith he, feare God, and keep his Commandements &c:
This is the end and sum of all; as we may Learn from a good Arithmetician, Eccles. 12.13. Let us hear the end of all, Says he, Fear God, and keep his commandments etc.:
d vbz dt n1 cc n1 pp-f d; c-acp pns12 vmb vvi p-acp dt j n1, np1 crd. vvb pno12 vvi dt n1 pp-f d, vvz pns31, vvb np1, cc vvi po31 n2 av:
(18) section (DIV3)
25
Page 140
173
As if he should haue said, it is a tedious thing to write many bookes, and as tedious to reade them:
As if he should have said, it is a tedious thing to write many books, and as tedious to read them:
c-acp cs pns31 vmd vhi vvn, pn31 vbz dt j n1 pc-acp vvi d n2, cc p-acp j pc-acp vvi pno32:
(18) section (DIV3)
25
Page 140
174
but if a man should write an hundred, nay, read ouer a thousand bookes, this is the vpshot and end of all, to feare God (for his inward worship) and to keepe his commandements (for his outward seruice) loe, this is the end of man, the perfection of the creatures, the maine duty,
but if a man should write an hundred, nay, read over a thousand books, this is the upshot and end of all, to Fear God (for his inward worship) and to keep his Commandments (for his outward service) lo, this is the end of man, the perfection of the creatures, the main duty,
cc-acp cs dt n1 vmd vvi dt crd, uh-x, vvb p-acp dt crd n2, d vbz dt n1 cc n1 pp-f d, pc-acp vvi np1 (c-acp po31 j n1) cc pc-acp vvi po31 n2 (c-acp po31 j n1) uh, d vbz dt n1 pp-f n1, dt n1 pp-f dt n2, dt j n1,
(18) section (DIV3)
25
Page 140
175
& as it were, the whole of man.
& as it were, the Whole of man.
cc c-acp pn31 vbdr, dt j-jn pp-f n1.
(18) section (DIV3)
25
Page 140
176
Thus Salomon: And of the same mind also was his father Dauid, who therefore very often in the booke of Psalmes placeth mans happinesse in the feare of God,
Thus Solomon: And of the same mind also was his father David, who Therefore very often in the book of Psalms places men happiness in the Fear of God,
av np1: cc pp-f dt d n1 av vbds po31 n1 np1, r-crq av av av p-acp dt n1 pp-f n2 vvz ng1 n1 p-acp dt n1 pp-f np1,
(18) section (DIV3)
25
Page 141
177
and obedience to his Lawes, which our Sauiour abbridging tells vs, that he is a blessed man that heares the Word of God and keepes it.
and Obedience to his Laws, which our Saviour abridging tells us, that he is a blessed man that hears the Word of God and keeps it.
cc n1 p-acp po31 n2, r-crq po12 n1 n-vvg vvz pno12, cst pns31 vbz dt vvn n1 cst vvz dt n1 pp-f np1 cc vvz pn31.
(18) section (DIV3)
25
Page 141
178
Now that which was Gods end in accomplishment, the same was his end in intendment and designment,
Now that which was God's end in accomplishment, the same was his end in intendment and designment,
av cst r-crq vbds npg1 n1 p-acp n1, dt d vbds po31 n1 p-acp n1 cc n1,
(18) section (DIV3)
25
Page 141
179
namely, that men should obserue his commandements and doe them.
namely, that men should observe his Commandments and do them.
av, cst n2 vmd vvi po31 n2 cc vdb pno32.
(18) section (DIV3)
25
Page 141
180
And to this end serue all Gods Words, his precepts, to mound vs and keepe vs within compasse, his threatnings, to restraine and force vs to obedience, his promises to allure and put vs on to duty, all good examples to hearten and encourage vs in a good course, &c:
And to this end serve all God's Words, his Precepts, to mound us and keep us within compass, his threatenings, to restrain and force us to Obedience, his promises to allure and put us on to duty, all good Examples to hearten and encourage us in a good course, etc.:
cc p-acp d n1 vvi d ng1 n2, po31 n2, p-acp n1 pno12 cc vvb pno12 p-acp n1, po31 n2-vvg, pc-acp vvi cc vvi pno12 p-acp n1, po31 n2 pc-acp vvi cc vvi pno12 p-acp p-acp n1, d j n2 pc-acp vvi cc vvi pno12 p-acp dt j n1, av:
(18) section (DIV3)
25
Page 141
181
In a word all that's written, whether in the law or Gospell, tends to obedience.
In a word all that's written, whither in the law or Gospel, tends to Obedience.
p-acp dt n1 d cst|vbz vvn, cs p-acp dt n1 cc n1, vvz p-acp n1.
(18) section (DIV3)
25
Page 141
278
Wee were speaking something to the former, the last day;
we were speaking something to the former, the last day;
pns12 vbdr vvg pi p-acp dt j, dt ord n1;
(19) sermon (DIV2)
33
Page 149
182
And as his word, so all the works of God, all his acts, whether immanent or transient looke this way, he hath elected vs,
And as his word, so all the works of God, all his acts, whither immanent or Transient look this Way, he hath elected us,
cc p-acp po31 n1, av d dt n2 pp-f np1, d po31 n2, cs j cc j vvb d n1, pns31 vhz vvn pno12,
(18) section (DIV3)
26
Page 141
183
but why? that we might obey him; he hath created vs, called vs, sanctified vs, &c; and all to obedience.
but why? that we might obey him; he hath created us, called us, sanctified us, etc.; and all to Obedience.
cc-acp q-crq? cst pns12 vmd vvi pno31; pns31 vhz vvn pno12, vvd pno12, vvn pno12, av; cc d p-acp n1.
(18) section (DIV3)
26
Page 141
184
All that God doth by way of mercy or correction, looke this way:
All that God does by Way of mercy or correction, look this Way:
av-d d np1 vdz p-acp n1 pp-f n1 cc n1, vvb d n1:
(18) section (DIV3)
26
Page 141
185
The whole creation teacheth obedience, the Bible teacheth it, all diuinity is practicall, and calles for obedience.
The Whole creation Teaches Obedience, the bible Teaches it, all divinity is practical, and calls for Obedience.
dt j-jn n1 vvz n1, dt n1 vvz pn31, d n1 vbz j, cc vvz p-acp n1.
(18) section (DIV3)
26
Page 141
186
And (to say truth) what can bee more equall then that he that is wisest, best, greatest of all, should rule ouer all,
And (to say truth) what can be more equal then that he that is Wisest, best, greatest of all, should Rule over all,
cc (pc-acp vvi n1) r-crq vmb vbi av-dc j-jn cs cst pns31 cst vbz js, js, js pp-f d, vmd vvi p-acp d,
(18) section (DIV3)
27
Page 141
187
and haue obedience yeelded him by all? then that he that is first should be last? then that he that hath none before or aboue himselfe should make himselfe his owne end,
and have Obedience yielded him by all? then that he that is First should be last? then that he that hath none before or above himself should make himself his own end,
cc vhb n1 vvn pno31 p-acp d? av cst pns31 cst vbz ord vmd vbi ord? av cst pns31 cst vhz pix p-acp cc p-acp px31 vmd vvi px31 po31 d n1,
(18) section (DIV3)
27
Page 141
188
and doe all for his owne glory? then that he that is the Creatour of all, should haue command of the whole creation,
and do all for his own glory? then that he that is the Creator of all, should have command of the Whole creation,
cc vdb d p-acp po31 d n1? av cst pns31 cst vbz dt n1 pp-f d, vmd vhi n1 pp-f dt j-jn n1,
(18) section (DIV3)
27
Page 141
189
sith in him it is that we liue, moue, and haue our being, &c.
sith in him it is that we live, move, and have our being, etc.
c-acp p-acp pno31 pn31 vbz d pns12 vvb, vvb, cc vhb po12 n1, av
(18) section (DIV3)
27
Page 142
190
And as it is iust, so it is best it should be so, best for the publike, best for the priuate, best for euery mans own particular, this being the honor and happines of the creature to be employed vnder God.
And as it is just, so it is best it should be so, best for the public, best for the private, best for every men own particular, this being the honour and happiness of the creature to be employed under God.
cc c-acp pn31 vbz j, av pn31 vbz js pn31 vmd vbi av, js p-acp dt j, js p-acp dt j, js p-acp d ng1 d j, d vbg dt n1 cc n1 pp-f dt n1 pc-acp vbi vvn p-acp np1.
(18) section (DIV3)
28
Page 142
191
See here, what the full weight of sinne is, especially presumptuous sinnes, and rebellions.
See Here, what the full weight of sin is, especially presumptuous Sins, and rebellions.
vvb av, q-crq dt j n1 pp-f n1 vbz, av-j j n2, cc n2.
(18) section (DIV3)
29
Page 142
192
Is it not an vnsufferable iniury, and an vnreasonable thing, that a seruant shall rise vp and rebell against his master? such a thing is sinne, its against all law,
Is it not an unsufferable injury, and an unreasonable thing, that a servant shall rise up and rebel against his master? such a thing is sin, its against all law,
vbz pn31 xx dt j n1, cc dt j n1, cst dt n1 vmb vvi a-acp cc vvi p-acp po31 n1? d dt n1 vbz n1, pn31|vbz p-acp d n1,
(18) section (DIV3)
29
Page 142
193
whether that written in our hearts, or that in our Bibles. It is against all conscience, whether naturall conscience or that which is sanctified and eleuated.
whither that written in our hearts, or that in our Bibles. It is against all conscience, whither natural conscience or that which is sanctified and elevated.
cs cst vvn p-acp po12 n2, cc cst p-acp po12 np1. pn31 vbz p-acp d n1, cs j n1 cc cst r-crq vbz vvn cc vvn.
(18) section (DIV3)
29
Page 142
194
It is against all wit and reason, that the creature should oppose the Creator, that mortality should stand out against immortality, weakenesse against strength, that man should make head against his maker, in whom he subsists.
It is against all wit and reason, that the creature should oppose the Creator, that mortality should stand out against immortality, weakness against strength, that man should make head against his maker, in whom he subsists.
pn31 vbz p-acp d n1 cc n1, cst dt n1 vmd vvi dt n1, cst n1 vmd vvi av p-acp n1, n1 p-acp n1, cst n1 vmd vvi n1 p-acp po31 n1, p-acp ro-crq pns31 vvz.
(18) section (DIV3)
30
Page 142
195
This vse the Apostle makes for vs;
This use the Apostle makes for us;
np1 vvb dt n1 vvz p-acp pno12;
(18) section (DIV3)
30
Page 142
196
Doe we prouoke the Lord to wrath? are we stronger then he? as if he had said, this were the greatest madnesse in the world.Do we provoke the Lord to wrath? Are we Stronger then he? as if he had said, this were the greatest madness in the world.
vdb pns12 vvi dt n1 p-acp n1? vbr pns12 jc cs pns31? c-acp cs pns31 vhd vvn, d vbdr dt js n1 p-acp dt n1.
(18) section (DIV3)
30
Page 142
197
There is now wisedome, no safety in it, for the pitcher to knock against the rock, the lamb to dare forth the lion;
There is now Wisdom, no safety in it, for the pitcher to knock against the rock, the lamb to Dare forth the Lion;
pc-acp vbz av n1, dx n1 p-acp pn31, p-acp dt n1 pc-acp vvi p-acp dt n1, dt n1 pc-acp vvi av dt n1;
(18) section (DIV3)
30
Page 142
198
for a man to kick against the prickes, &c. There is no profit in such a course:
for a man to kick against the pricks, etc. There is no profit in such a course:
p-acp dt n1 pc-acp vvi p-acp dt vvz, av pc-acp vbz dx n1 p-acp d dt n1:
(18) section (DIV3)
30
Page 142
199
for what gets the rebell that riseth against his Prince, that's potent and able to bring him in and chastise him,
for what gets the rebel that Riseth against his Prince, that's potent and able to bring him in and chastise him,
c-acp r-crq vvz dt n1 cst vvz p-acp po31 n1, d|vbz j cc j pc-acp vvi pno31 p-acp cc vvi pno31,
(18) section (DIV3)
30
Page 142
200
but shame, death, pouerty, misery, to himselfe and his? It is against all duty, 'tis against the word, 'tis against the Sacraments, wherin we binde our selues by Couenant to obey God:
but shame, death, poverty, misery, to himself and his? It is against all duty, it's against the word, it's against the Sacraments, wherein we bind our selves by Covenant to obey God:
cc-acp n1, n1, n1, n1, p-acp px31 cc png31? pn31 vbz p-acp d n1, pn31|vbz p-acp dt n1, pn31|vbz p-acp dt n2, c-crq pns12 vvb po12 n2 p-acp n1 pc-acp vvi np1:
(18) section (DIV3)
30
Page 142
201
'tis against all thankfulnesse, yea, against nature it selfe, for euery Creature in its kinde and place yeelds obedience to its Maker.
it's against all thankfulness, yea, against nature it self, for every Creature in its kind and place yields Obedience to its Maker.
pn31|vbz p-acp d n1, uh, p-acp n1 pn31 n1, p-acp d n1 p-acp po31 n1 cc n1 vvz n1 p-acp po31 n1.
(18) section (DIV3)
30
Page 143
202
God speakes to the winds (though vnruly creatures) and they obey him, hee speakes to the sea,
God speaks to the winds (though unruly creatures) and they obey him, he speaks to the sea,
np1 vvz p-acp dt n2 (cs j n2) cc pns32 vvb pno31, pns31 vvz p-acp dt n1,
(18) section (DIV3)
30
Page 143
203
and it obeyes him, he speakes to the whales, to the lions, and they doe him seruice;
and it obeys him, he speaks to the Whale's, to the Lions, and they do him service;
cc pn31 vvz pno31, pns31 vvz p-acp dt n2, p-acp dt n2, cc pns32 vdb pno31 n1;
(18) section (DIV3)
30
Page 143
204
There's no creature either by sea or by land so sauage or vntractable, but acknowledgeth a Lord,
There's no creature either by sea or by land so savage or untractable, but acknowledgeth a Lord,
pc-acp|vbz dx n1 av-d p-acp n1 cc p-acp n1 av j-jn cc j-u, cc-acp vvz dt n1,
(18) section (DIV3)
30
Page 143
205
and obeyes him in its kinde and way:
and obeys him in its kind and Way:
cc vvz pno31 p-acp po31 n1 cc n1:
(18) section (DIV3)
30
Page 143
206
what an vnreasonable thing is it for man, that liues in Gods house, that calles God Father, God Master, to shew himselfe, notwithstanding, rebellious and vndutifull? Now therefore, trip not ouer sinne so lightly, as most people doe:
what an unreasonable thing is it for man, that lives in God's house, that calls God Father, God Master, to show himself, notwithstanding, rebellious and undutiful? Now Therefore, trip not over sin so lightly, as most people do:
r-crq dt j n1 vbz pn31 p-acp n1, cst vvz p-acp npg1 n1, cst vvz np1 n1, np1 n1, pc-acp vvi px31, a-acp, j cc j? av av, vvb xx p-acp n1 av av-j, c-acp ds n1 vdb:
(18) section (DIV3)
30
Page 143
207
Euery man hath his faults, say they, what? so great a matter is it to doe so and so? &c. But presse this point vpon thy selfe and say, Ah what a wretched creature am I? If God had made me a stone, I should haue obeyed him,
Every man hath his Faults, say they, what? so great a matter is it to do so and so? etc. But press this point upon thy self and say, Ah what a wretched creature am I? If God had made me a stone, I should have obeyed him,
d n1 vhz po31 n2, vvb pns32, q-crq? av j dt n1 vbz pn31 pc-acp vdi av cc av? av p-acp vvi d n1 p-acp po21 n1 cc vvi, uh r-crq dt j n1 vbm pns11? cs np1 vhd vvn pno11 dt n1, pns11 vmd vhi vvn pno31,
(18) section (DIV3)
30
Page 143
208
if God had made me a toade, I should haue done him seruice, and now that God hath made all things for me,
if God had made me a toad, I should have done him service, and now that God hath made all things for me,
cs np1 vhd vvn pno11 dt n1, pns11 vmd vhi vdn pno31 n1, cc av cst np1 vhz vvn d n2 p-acp pno11,
(18) section (DIV3)
30
Page 143
209
and me for himselfe, for me to lift vp my hand against God, to shew my selfe rebellious, vnthankfull, vndutifull, what call you this? Nothing in the world is disobedient,
and me for himself, for me to lift up my hand against God, to show my self rebellious, unthankful, undutiful, what call you this? Nothing in the world is disobedient,
cc pno11 p-acp px31, p-acp pno11 pc-acp vvi a-acp po11 n1 p-acp np1, pc-acp vvi po11 n1 j, j, j, q-crq vvb pn22 d? pix p-acp dt n1 vbz j,
(18) section (DIV3)
30
Page 143
210
and rebellious against the creatour, but man and the deuill:
and rebellious against the creator, but man and the Devil:
cc j p-acp dt n1, cc-acp n1 cc dt n1:
(18) section (DIV3)
30
Page 143
211
say therefore to thy selfe, can I finde none in all the world to comply with,
say Therefore to thy self, can I find none in all the world to comply with,
vvb av p-acp po21 n1, vmb pns11 vvi pix p-acp d dt n1 pc-acp vvi p-acp,
(18) section (DIV3)
30
Page 143
212
but the deuill? If I looke to any other creature whatsoeuer they obey God, must I needs goe to hell for a partner in my rebellious courses,
but the Devil? If I look to any other creature whatsoever they obey God, must I needs go to hell for a partner in my rebellious courses,
cc-acp dt n1? cs pns11 vvb p-acp d j-jn n1 r-crq pns32 vvb np1, vmb pns11 av vvb p-acp n1 p-acp dt n1 p-acp po11 j n2,
(18) section (DIV3)
30
Page 143
213
and ioyne with the deuill in disobedience to my Maker, & c?
and join with the Devil in disobedience to my Maker, & c?
cc vvi p-acp dt n1 p-acp n1 p-acp po11 n1, cc sy?
(18) section (DIV3)
30
Page 143
214
And (for a second vse) let vs all learne to reflect euery man vpon himselfe,
And (for a second use) let us all Learn to reflect every man upon himself,
cc (c-acp dt ord n1) vvb pno12 d vvi pc-acp vvi d n1 p-acp px31,
(18) section (DIV3)
31
Page 144
215
and there find out a froward nature, a crosse and crooked disposition, a spirit of contradiction within himselfe, that God can no sooner lay a statute vpon vs,
and there find out a froward nature, a cross and crooked disposition, a Spirit of contradiction within himself, that God can no sooner lay a statute upon us,
cc pc-acp vvi av dt j n1, dt n1 cc j n1, dt n1 pp-f n1 p-acp px31, cst np1 vmb av-dx av-c vvi dt n1 p-acp pno12,
(18) section (DIV3)
31
Page 144
216
but we can presently finde out an obiection against it, an euasion to auoyd it, see this to be in euery one of your natures.
but we can presently find out an objection against it, an evasion to avoid it, see this to be in every one of your nature's.
cc-acp pns12 vmb av-j vvi av dt n1 p-acp pn31, dt n1 pc-acp vvi pn31, vvb d pc-acp vbi p-acp d crd pp-f po22 n2.
(18) section (DIV3)
31
Page 144
217
And for your practice, looke how you haue carried your selues towards God, consider in what relations you stand vnto him, hee is your maker, he is your master, he hath giuen you a law to obserue and keepe,
And for your practice, look how you have carried your selves towards God, Consider in what relations you stand unto him, he is your maker, he is your master, he hath given you a law to observe and keep,
cc p-acp po22 n1, vvb c-crq pn22 vhb vvn po22 n2 p-acp np1, vvb p-acp r-crq n2 pn22 vvb p-acp pno31, pns31 vbz po22 n1, pns31 vbz po22 n1, pns31 vhz vvn pn22 dt n1 pc-acp vvi cc vvi,
(18) section (DIV3)
31
Page 144
218
but what obedience haue you performed thereunto.
but what Obedience have you performed thereunto.
cc-acp q-crq n1 vhb pn22 vvn av.
(18) section (DIV3)
31
Page 144
219
He gaue you not statutes to bee as pictures to looke vpon, but to walke in them, to obserue and doe them:
He gave you not statutes to be as pictures to look upon, but to walk in them, to observe and do them:
pns31 vvd pn22 xx n2 pc-acp vbi c-acp n2 pc-acp vvi p-acp, cc-acp pc-acp vvi p-acp pno32, pc-acp vvi cc vdb pno32:
(18) section (DIV3)
31
Page 144
279
we shewed you whither all mercies, all meanes, all the words, and all the works of God tend,
we showed you whither all Mercies, all means, all the words, and all the works of God tend,
pns12 vvd pn22 c-crq d n2, d n2, d dt n2, cc d dt n2 pp-f np1 vvi,
(19) sermon (DIV2)
33
Page 149
220
Hee hath placed you in his vineyeard, on purpose that ye may beare fruit, therfore, let me now take vpon me the person of an husbandman (so you know, we are called in holy Scripture) and call vpon euery one of you for fruit:
He hath placed you in his vineyard, on purpose that you may bear fruit, Therefore, let me now take upon me the person of an husbandman (so you know, we Are called in holy Scripture) and call upon every one of you for fruit:
pns31 vhz vvn pn22 p-acp po31 n1, p-acp n1 cst pn22 vmb vvi n1, av, vvb pno11 av vvi p-acp pno11 dt n1 pp-f dt n1 (av pn22 vvb, pns12 vbr vvn p-acp j n1) cc vvb p-acp d crd pp-f pn22 p-acp n1:
(18) section (DIV3)
31
Page 144
221
you haue been long time plowed, & sowed vpon, you haue had the meanes of grace for many yeeres in all power and faithfulnesse, where now is your obedience after all? what returne of fruites doe ye m••e vnto God. you have been long time plowed, & sowed upon, you have had the means of grace for many Years in all power and faithfulness, where now is your Obedience After all? what return of fruits do you m••e unto God.
pn22 vhb vbn av-j n1 vvn, cc vvd p-acp, pn22 vhb vhn dt n2 pp-f n1 p-acp d n2 p-acp d n1 cc n1, c-crq av vbz po22 n1 p-acp d? q-crq n1 pp-f n2 vdb pn22 vvi p-acp np1.
(18) section (DIV3)
31
Page 144
222
You that are husband-men, doe not you in time of haruest carry out your sithes and your carts to gather in your corne? you say •ere I sowed my seed,
You that Are husbandmen, do not you in time of harvest carry out your Paths and your carts to gather in your corn? you say •ere I sowed my seed,
pn22 cst vbr n2, vdb xx pn22 p-acp n1 pp-f n1 vvb av po22 n2 cc po22 n2 pc-acp vvi p-acp po22 n1? pn22 vvb av pns11 vvd po11 n1,
(18) section (DIV3)
31
Page 144
223
and here I looke for my haruest, &c:
and Here I look for my harvest, etc.:
cc av pns11 vvb p-acp po11 n1, av:
(18) section (DIV3)
31
Page 144
224
And so you that haue orchyards, doe not you at time of the yeare carie out your baskets & other implements to fetch in your fruites, which you expect after all your paines and charges? The same may wee say of you, mades-men, doe not you at the yeeres end or oftener, haply, cast vp your shops,
And so you that have orchards, do not you At time of the year carry out your baskets & other implements to fetch in your fruits, which you expect After all your pains and charges? The same may we say of you, mades-men, do not you At the Years end or oftener, haply, cast up your shops,
cc av pn22 cst vhb n2, vdb xx pn22 p-acp n1 pp-f dt n1 vvb av po22 n2 cc j-jn n2 pc-acp vvi p-acp po22 n2, r-crq pn22 vvb p-acp d po22 n2 cc n2? dt d vmb pns12 vvb pp-f pn22, n2, vdb xx pn22 p-acp dt n2 vvb cc av-c, av, vvd a-acp po22 n2,
(18) section (DIV3)
31
Page 145
225
and say, I haue turned the penny and returned my stock this yeare, &c;
and say, I have turned the penny and returned my stock this year, etc.;
cc vvi, pns11 vhb vvn dt n1 cc vvd po11 n1 d n1, av;
(18) section (DIV3)
31
Page 145
226
what gaine, what increase is come thereof? And the like must we doe for the Lord.
what gain, what increase is come thereof? And the like must we do for the Lord.
q-crq n1, r-crq n1 vbz vvn av? cc dt av-j vmb pns12 vdi p-acp dt n1.
(18) section (DIV3)
31
Page 145
227
The yeare is now more th• 〈 ◊ 〉 •bout since wee came first amongst you, 〈 … 〉 now doe yee bring forth to God? you ha• 〈 ◊ 〉 a lecture of humility, what fruite? a lecture of mercy, what fruite? a lecture of meekenesse, of truth, of peacefulnesse, &c:
The year is now more th• 〈 ◊ 〉 •bout since we Come First among you, 〈 … 〉 now do ye bring forth to God? you ha• 〈 ◊ 〉 a lecture of humility, what fruit? a lecture of mercy, what fruit? a lecture of meekness, of truth, of peacefulness, etc.:
dt n1 vbz av dc n1 〈 sy 〉 fw-mi c-acp pns12 vvd ord p-acp pn22, 〈 … 〉 av vdb pn22 vvi av p-acp np1? pn22 n1 〈 sy 〉 dt n1 pp-f n1, r-crq n1? dt n1 pp-f n1, r-crq n1? dt n1 pp-f n1, pp-f n1, pp-f n1, av:
(18) section (DIV3)
31
Page 145
228
where's now the practice of that ye haue heard? where be your fruites of obedience? It is not hearing (you must know) the Lord stands vpon,
where's now the practice of that you have herd? where be your fruits of Obedience? It is not hearing (you must know) the Lord Stands upon,
q-crq|vbz av dt n1 pp-f cst pn22 vhb vvn? q-crq vbb po22 n2 pp-f n1? pn31 vbz xx vvg (pn22 vmb vvi) dt n1 vvz p-acp,
(18) section (DIV3)
31
Page 145
229
but the doing of his will, he requires your hands aswell as your eares.
but the doing of his will, he requires your hands aswell as your ears.
cc-acp dt vdg pp-f po31 n1, pns31 vvz po22 n2 av c-acp po22 n2.
(18) section (DIV3)
31
Page 145
230
It is not knowlege so much that he looks after, he calles for your hearts aswell as your heads.
It is not knowledge so much that he looks After, he calls for your hearts aswell as your Heads.
pn31 vbz xx n1 av av-d cst pns31 vvz a-acp, pns31 vvz p-acp po22 n2 av c-acp po22 n2.
(18) section (DIV3)
31
Page 145
231
It is not words that will content him, he requires your whole man, and not onely your tongues.
It is not words that will content him, he requires your Whole man, and not only your tongues.
pn31 vbz xx n2 cst vmb vvi pno31, pns31 vvz po22 j-jn n1, cc xx av-j po22 n2.
(18) section (DIV3)
31
Page 145
232
It is not your comming a mile or two to the hearing of the word; that serues the turne, except ye be doers of what you heare.
It is not your coming a mile or two to the hearing of the word; that serves the turn, except you be doers of what you hear.
pn31 vbz xx po22 vvg dt n1 cc crd p-acp dt n-vvg pp-f dt n1; cst vvz dt n1, c-acp pn22 vbb n2 pp-f r-crq pn22 vvb.
(18) section (DIV3)
31
Page 145
233
It is not your walking to Gods statutes, but your walking in them that Gods expects and requires;
It is not your walking to God's statutes, but your walking in them that God's expects and requires;
pn31 vbz xx po22 n-vvg p-acp npg1 n2, cc-acp po22 n-vvg p-acp pno32 d n2 vvz cc vvz;
(18) section (DIV3)
31
Page 145
234
what will it auaile the tree to stand in the vineyard, to haue there the benefit of both sun and raine, to be pruned and dressed, &c;
what will it avail the tree to stand in the vineyard, to have there the benefit of both sun and rain, to be pruned and dressed, etc.;
q-crq vmb pn31 vvi dt n1 pc-acp vvi p-acp dt n1, pc-acp vhi a-acp dt n1 pp-f d n1 cc n1, pc-acp vbi vvn cc vvn, av;
(18) section (DIV3)
31
Page 145
235
and yet beare nothing, or leaues onely insteed of fruite? No, no, Euery tree that beares not fruite, and good fruite too, is hewen downe and cast into the fire, saith our Sauiour,
and yet bear nothing, or leaves only instead of fruit? No, no, Every tree that bears not fruit, and good fruit too, is hewn down and cast into the fire, Says our Saviour,
cc av vvb pix, cc vvz av-j av pp-f n1? uh-dx, uh-dx, d n1 cst vvz xx n1, cc j n1 av, vbz vvn a-acp cc vvn p-acp dt n1, vvz po12 n1,
(18) section (DIV3)
31
Page 145
280
namely, to bring the creature to subiection, to make the Church obedient to God.
namely, to bring the creature to subjection, to make the Church obedient to God.
av, pc-acp vvi dt n1 p-acp n1, pc-acp vvi dt n1 j p-acp np1.
(19) sermon (DIV2)
33
Page 149
236
if it be not for fruite, it must be for the flame, for why should it keep the ground bar•en? Now therefore, consider seriously of this, and say to thy selfe.
if it be not for fruit, it must be for the flame, for why should it keep the ground bar•en? Now Therefore, Consider seriously of this, and say to thy self.
cs pn31 vbb xx p-acp n1, pn31 vmb vbi p-acp dt n1, c-acp q-crq vmd pn31 vvi dt n1 av? av av, vvb av-j pp-f d, cc vvb p-acp po21 n1.
(18) section (DIV3)
31
Page 145
237
I goe to heare a sermon, but what doe I practise of it? I haue heard a discourse against swearing,
I go to hear a sermon, but what do I practise of it? I have herd a discourse against swearing,
pns11 vvb pc-acp vvi dt n1, cc-acp q-crq vdb pns11 vvi pp-f pn31? pns11 vhb vvn dt n1 p-acp vvg,
(18) section (DIV3)
31
Page 146
238
and do I notwithstanding sweare at the very Church-doore? I haue heard a Sermon against lying,
and do I notwithstanding swear At the very Church door? I have herd a Sermon against lying,
cc vdb pns11 a-acp vvi p-acp dt j n1? pns11 vhb vvn dt n1 p-acp vvg,
(18) section (DIV3)
31
Page 146
239
and shall I goe presently home to my shop, and 〈 ◊ 〉 haue heard a Sermon against Sabba•• 〈 ◊ 〉 •••g,
and shall I go presently home to my shop, and 〈 ◊ 〉 have herd a Sermon against Sabba•• 〈 ◊ 〉 •••g,
cc vmb pns11 vvi av-j av-an p-acp po11 n1, cc 〈 sy 〉 vhi vvn dt n1 p-acp np1 〈 sy 〉 vbg,
(18) section (DIV3)
31
Page 146
240
and shall I trauell or trafficke vpon 〈 ◊ 〉 next Sabbath? I haue heard a Sermon again•• ••unkenesse,
and shall I travel or traffic upon 〈 ◊ 〉 next Sabbath? I have herd a Sermon again•• ••unkenesse,
cc vmb pns11 vvi cc vvi p-acp 〈 sy 〉 ord n1? pns11 vhb vvn dt n1 n1 n1,
(18) section (DIV3)
31
Page 146
241
and shall I yet drop into the next ale-house I come to? It is fruit that God expects at our hands, &c. And for this it is that he makes the weather so vnseasonable, and the earth so barren;
and shall I yet drop into the next alehouse I come to? It is fruit that God expects At our hands, etc. And for this it is that he makes the weather so unseasonable, and the earth so barren;
cc vmb pns11 av vvb p-acp dt ord n1 pns11 vvb pc-acp? pn31 vbz n1 cst np1 vvz p-acp po12 n2, av cc p-acp d pn31 vbz cst pns31 vvz dt n1 av j, cc dt n1 av j;
(18) section (DIV3)
31
Page 146
242
because of our vnseasonable disobedience and vnfruitfulnesse in good workes. Tell not me what you know of Gods statutes, but what you doe:
Because of our unseasonable disobedience and unfruitfulness in good works. Tell not me what you know of God's statutes, but what you do:
c-acp pp-f po12 j n1 cc n1 p-acp j n2. vvb xx pno11 r-crq pn22 vvb pp-f npg1 n2, cc-acp r-crq pn22 vdb:
(18) section (DIV3)
31
Page 146
243
shew your faith in your workes, your loue in your deeds, your knowledge in your practise:
show your faith in your works, your love in your Deeds, your knowledge in your practice:
vvb po22 n1 p-acp po22 n2, po22 n1 p-acp po22 n2, po22 n1 p-acp po22 n1:
(18) section (DIV3)
31
Page 146
244
This or nothing will doe you good, and stand you in stead in the euill day,
This or nothing will do you good, and stand you in stead in the evil day,
d cc pix vmb vdi pn22 j, cc vvb pn22 p-acp n1 p-acp dt j-jn n1,
(18) section (DIV3)
31
Page 146
245
whereas vneffectuall knowledge shall but aggrauate your iudgm••t.
whereas uneffectual knowledge shall but aggravate your iudgm••t.
cs j n1 vmb cc-acp vvi po22 n1.
(18) section (DIV3)
31
Page 146
246
Bee entr•ated therefore for the future, to shew your selues obedient seruants to God and his Lawes;
Bee entr•ated Therefore for the future, to show your selves obedient Servants to God and his Laws;
np1 vvd av p-acp dt j-jn, pc-acp vvi po22 n2 j n2 p-acp np1 cc po31 n2;
(18) section (DIV3)
31
Page 146
247
what's the end of your creation? what's your errand into the world, but obedience? what's the end of all Gods workes, of all his wages, what's the end of all Gods sayings vnto you,
what's the end of your creation? what's your errand into the world, but Obedience? what's the end of all God's works, of all his wages, what's the end of all God's sayings unto you,
q-crq|vbz dt n1 pp-f po22 n1? q-crq|vbz po22 n1 p-acp dt n1, cc-acp n1? q-crq|vbz dt n1 pp-f d ng1 n2, pp-f d po31 n2, q-crq|vbz dt n1 pp-f d ng1 n2-vvg p-acp pn22,
(18) section (DIV3)
31
Page 146
248
and of all his doings with you, but to bring you to bee fertile and fruitfull ground? Therefore content not your selues to haue gotten some knowledge or to haue made profession of the truth,
and of all his doings with you, but to bring you to be fertile and fruitful ground? Therefore content not your selves to have got Some knowledge or to have made profession of the truth,
cc pp-f d po31 n2-vdg p-acp pn22, cc-acp pc-acp vvi pn22 pc-acp vbi j cc j n1? av vvb xx po22 n2 pc-acp vhi vvn d n1 cc pc-acp vhi vvn n1 pp-f dt n1,
(18) section (DIV3)
31
Page 146
249
or to haue been at paines to come to the meanes of saluation:
or to have been At pains to come to the means of salvation:
cc pc-acp vhi vbn p-acp n2 pc-acp vvi p-acp dt n2 pp-f n1:
(18) section (DIV3)
31
Page 146
250
Obedience is all in all, and the former without this is of no esteeme with God,
obedience is all in all, and the former without this is of no esteem with God,
n1 vbz d p-acp d, cc dt j p-acp d vbz pp-f dx n1 p-acp np1,
(18) section (DIV3)
31
Page 146
251
and for no benefit to your owne soules. Doth God then bid thee shun any sinne? fly from it;
and for no benefit to your own Souls. Does God then bid thee shun any sin? fly from it;
cc p-acp dx n1 p-acp po22 d n2. vdz np1 av vvb pno21 vvb d n1? vvb p-acp pn31;
(18) section (DIV3)
31
Page 147
252
doth he require any duty of thee? set vpon it.
does he require any duty of thee? Set upon it.
vdz pns31 vvi d n1 pp-f pno21? vvb p-acp pn31.
(18) section (DIV3)
31
Page 147
253
'Tis doing (my bretheren) 'tis doing, that graceth Religion, pleaseth God, encourageth the seedes-men, it is that alone that will honour you,
It's doing (my brethren) it's doing, that graceth Religion, Pleases God, Encourageth the seedsman, it is that alone that will honour you,
pn31|vbz vdg (po11 n2) pn31|vbz vdg, cst vvz n1, vvz np1, vvz dt n2, pn31 vbz d av-j cst vmb vvi pn22,
(18) section (DIV3)
31
Page 147
254
and doe you good another day:
and do you good Another day:
cc vdb pn22 j j-jn n1:
(18) section (DIV3)
31
Page 147
255
when a man is dead, what remaines of him more then his goodnesse? Looke what good he hath done in his life time, that goes along with him,
when a man is dead, what remains of him more then his Goodness? Look what good he hath done in his life time, that Goes along with him,
c-crq dt n1 vbz j, r-crq vvz pp-f pno31 dc cs po31 n1? n1 q-crq j pns31 vhz vdn p-acp po31 n1 n1, cst vvz a-acp p-acp pno31,
(18) section (DIV3)
31
Page 147
281
This is the end of all ordinances, the end of the Magistracy, of the Ministry, of euery particular calling.
This is the end of all ordinances, the end of the Magistracy, of the Ministry, of every particular calling.
d vbz dt n1 pp-f d n2, dt n1 pp-f dt n1, pp-f dt n1, pp-f d j n-vvg.
(19) sermon (DIV2)
33
Page 149
256
& that stayes behind him too in a good name, which he leaues amongst men, when as all the rest will perish and come to nothing.
& that stays behind him too in a good name, which he leaves among men, when as all the rest will perish and come to nothing.
cc d vvz p-acp pno31 av p-acp dt j n1, r-crq pns31 vvz p-acp n2, c-crq p-acp d dt n1 vmb vvi cc vvi p-acp pix.
(18) section (DIV3)
31
Page 147
257
Neuer tell me, I goe two or three mile to heare a Sermon;
Never tell me, I go two or three mile to hear a Sermon;
av-x vvb pno11, pns11 vvb crd cc crd n1 pc-acp vvi dt n1;
(18) section (DIV3)
31
Page 147
258
this is well, I confesse, and we commend your forwardnesse this way, but this is not all, will you goe as farre to doe a Sermon? there bee many strides to heauen:
this is well, I confess, and we commend your forwardness this Way, but this is not all, will you go as Far to do a Sermon? there be many strides to heaven:
d vbz av, pns11 vvb, cc pns12 vvb po22 n1 d n1, cc-acp d vbz xx d, vmb pn22 vvi c-acp av-j pc-acp vdi dt n1? pc-acp vbi d n2 p-acp n1:
(18) section (DIV3)
31
Page 147
259
Hearing is but one step towards heauen, knowledge another, profession another, but that which must iustifie all your grace to bee in truth, is your obedience:
Hearing is but one step towards heaven, knowledge Another, profession Another, but that which must justify all your grace to be in truth, is your Obedience:
vvg vbz cc-acp crd n1 p-acp n1, n1 j-jn, n1 j-jn, cc-acp cst r-crq vmb vvi d po22 n1 pc-acp vbi p-acp n1, vbz po22 n1:
(18) section (DIV3)
31
Page 147
260
If your inside be throughly cured, the outside will be answerable;
If your inside be thoroughly cured, the outside will be answerable;
cs po22 n1-an vbi av-j vvn, dt n1-an n1 vbi j;
(18) section (DIV3)
31
Page 147
261
so much true grace as any man hath within, so much conformity there will be on the outside;
so much true grace as any man hath within, so much conformity there will be on the outside;
av d j n1 c-acp d n1 vhz p-acp, av d n1 a-acp vmb vbi p-acp dt av-an;
(18) section (DIV3)
31
Page 147
262
at least in desire and endeauour of obedience.
At least in desire and endeavour of Obedience.
p-acp ds p-acp n1 cc n1 pp-f n1.
(18) section (DIV3)
31
Page 147
263
Therefore, let few words preuaile with you aswell as many, yeeld your selues tractable and obedient to Gods Commandements, be of Cornelius his mind, we are all here present before God to heare (and not so onely,
Therefore, let few words prevail with you aswell as many, yield your selves tractable and obedient to God's commandments, be of Cornelius his mind, we Are all Here present before God to hear (and not so only,
av, vvb d n2 vvi p-acp pn22 av c-acp d, vvb po22 n2 j cc j p-acp npg1 n2, vbb pp-f np1 po31 n1, pns12 vbr d av j p-acp np1 pc-acp vvi (cc xx av av-j,
(18) section (DIV3)
31
Page 147
264
but to doe too) all things commanded thee of God.
but to do too) all things commanded thee of God.
cc-acp pc-acp vdi av) d n2 vvd pno21 pp-f np1.
(18) section (DIV3)
31
Page 147
265
If you will bee Gods seruants, you must not refuse any worke that's his, but set your hands to all that hee bids you doe.
If you will be God's Servants, you must not refuse any work that's his, but Set your hands to all that he bids you do.
cs pn22 vmb vbi npg1 n2, pn22 vmb xx vvi d n1 cst|vbz po31, cc-acp vvb po22 n2 p-acp d cst pns31 vvz pn22 vdb.
(18) section (DIV3)
31
Page 148
266
This you should do, and this you may do too if you will, not in perfection indeed,
This you should do, and this you may do too if you will, not in perfection indeed,
np1 pn22 vmd vdi, cc d pn22 vmb vdi av cs pn22 vmb, xx p-acp n1 av,
(18) section (DIV3)
31
Page 148
267
but in an Euangelicall manner, and in such a measure, as he will accept of. This God hath vndertaken here to enable you vnto;
but in an Evangelical manner, and in such a measure, as he will accept of. This God hath undertaken Here to enable you unto;
cc-acp p-acp dt np1 n1, cc p-acp d dt n1, c-acp pns31 vmb vvi pp-f. np1 np1 vhz vvn av pc-acp vvi pn22 p-acp;
(18) section (DIV3)
31
Page 148
268
Looke what hee saith in the text, I will giue them one heart, and I will put a new spirit within you:
Look what he Says in the text, I will give them one heart, and I will put a new Spirit within you:
vvb r-crq pns31 vvz p-acp dt n1, pns11 vmb vvi pno32 crd n1, cc pns11 vmb vvi dt j n1 p-acp pn22:
(18) section (DIV3)
31
Page 148
269
and I will take the stony heart out of their flesh, &c. And why will he doe all this for them? that they may walke in my statutes,
and I will take the stony heart out of their Flesh, etc. And why will he do all this for them? that they may walk in my statutes,
cc pns11 vmb vvi dt j n1 av pp-f po32 n1, av cc q-crq vmb pns31 vdi d d p-acp pno32? cst pns32 vmb vvi p-acp po11 n2,
(18) section (DIV3)
31
Page 148
270
and keepe mine ordinances, and doe them. and keep mine ordinances, and do them.
cc vvb po11 n2, cc vdb pno32.
(18) section (DIV3)
31
Page 148
271
Now therefore, if you will bee constant in the vse of Gods meanes, and be earnest with him for the same in prayer, he will not faile to fulfill his Couenant, which is to giue you so much grace,
Now Therefore, if you will be constant in the use of God's means, and be earnest with him for the same in prayer, he will not fail to fulfil his Covenant, which is to give you so much grace,
av av, cs pn22 vmb vbi j p-acp dt n1 pp-f npg1 n2, cc vbi j p-acp pno31 p-acp dt d p-acp n1, pns31 vmb xx vvi pc-acp vvi po31 n1, r-crq vbz pc-acp vvi pn22 av av-d n1,
(18) section (DIV3)
31
Page 148
272
as that you shall be able to serue him acceptably, as the Apostle speakes to his Hebrewes, all the dayes of your liues.
as that you shall be able to serve him acceptably, as the Apostle speaks to his Hebrews, all the days of your lives.
c-acp cst pn22 vmb vbi j pc-acp vvi pno31 av-j, p-acp dt n1 vvz p-acp po31 njpg2, d dt n2 pp-f po22 n2.
(18) section (DIV3)
31
Page 148
273
The tenth SERMON.
The tenth SERMON.
dt ord n1.
(19) sermon (DIV2)
31
Page 148
274
WE are now vpon the last of those causes of the Couenant, and that is the end of all.
WE Are now upon the last of those Causes of the Covenant, and that is the end of all.
pns12 vbr av p-acp dt ord pp-f d n2 pp-f dt n1, cc d vbz dt n1 pp-f d.
(19) sermon (DIV2)
32
Page 148
275
The Lord vndertake, (as you haue heard) to be very gracious to his Church, to blesse them with outward blessings, and with sauing graces:
The Lord undertake, (as you have herd) to be very gracious to his Church, to bless them with outward blessings, and with Saving graces:
dt n1 vvi, (c-acp pn22 vhb vvn) pc-acp vbi av j p-acp po31 n1, pc-acp vvi pno32 p-acp j n2, cc p-acp vvg n2:
(19) sermon (DIV2)
32
Page 148
276
the end of all is, that they may walke in his statutes, and obserue his ordinances, and doe them; this is the immediate end.
the end of all is, that they may walk in his statutes, and observe his ordinances, and do them; this is the immediate end.
dt n1 pp-f d vbz, cst pns32 vmb vvi p-acp po31 n2, cc vvi po31 n2, cc vdb pno32; d vbz dt j n1.
(19) sermon (DIV2)
32
Page 148
283
of all Gods actions, whether immanent, as in our election, or transient in other degrees of our saluation;
of all God's actions, whither immanent, as in our election, or Transient in other Degrees of our salvation;
pp-f d ng1 n2, cs j, c-acp p-acp po12 n1, cc j p-acp j-jn n2 pp-f po12 n1;
(19) sermon (DIV2)
33
Page 149
284
all that God doth, and all he saith to his Church, is to make her obedient to his Lawes. For vse:
all that God does, and all he Says to his Church, is to make her obedient to his Laws. For use:
d cst np1 vdz, cc d pns31 vvz p-acp po31 n1, vbz pc-acp vvi po31 j p-acp po31 n2. p-acp n1:
(19) sermon (DIV2)
33
Page 149
285
we hence tooke notice of the vnreasonablenesse of rebellion:
we hence took notice of the unreasonableness of rebellion:
pns12 av vvd n1 pp-f dt n1 pp-f n1:
(19) sermon (DIV2)
34
Page 149
286
It is against all law, all conscience, all wisedome, all example, except wee will to hel for example:
It is against all law, all conscience, all Wisdom, all Exampl, except we will to hell for Exampl:
pn31 vbz p-acp d n1, d n1, d n1, d n1, c-acp pns12 vmb p-acp n1 p-acp n1:
(19) sermon (DIV2)
34
Page 149
287
for no creatures, saue the diuell and man, disobey God in their place and kinde.
for no creatures, save the Devil and man, disobey God in their place and kind.
c-acp dx n2, p-acp dt n1 cc n1, vvi np1 p-acp po32 n1 cc n1.
(19) sermon (DIV2)
34
Page 149
288
Secondly, wee tooke occasion to enquire amongst you for obedience, and (as the husband-men of God) to call for fruites,
Secondly, we took occasion to inquire among you for Obedience, and (as the husbandmen of God) to call for fruits,
ord, pns12 vvd n1 pc-acp vvi p-acp pn22 p-acp n1, cc (c-acp dt n2 pp-f np1) pc-acp vvi p-acp n2,
(19) sermon (DIV2)
35
Page 149
289
and we entreate you, call vpon your owne hearts, and say:
and we entreat you, call upon your own hearts, and say:
cc pns12 vvi pn22, vvb p-acp po22 d n2, cc vvi:
(19) sermon (DIV2)
35
Page 149
290
I haue reade the Word of God, but what do I do of it? I haue heard a Sermon,
I have read the Word of God, but what do I do of it? I have herd a Sermon,
pns11 vhi vvd dt n1 pp-f np1, cc-acp q-crq vdb pns11 vdb pp-f pn31? pns11 vhb vvn dt n1,
(19) sermon (DIV2)
35
Page 149
291
but what doe I obey therof? I know and vnderstand Gods statutes, but what doe I practise? &c.
but what do I obey thereof? I know and understand God's statutes, but what do I practise? etc.
cc-acp q-crq vdb pns11 vvi av? pns11 vvb cc vvi npg1 n2, cc-acp q-crq vdb pns11 vvi? av
(19) sermon (DIV2)
35
Page 149
292
Thirdly, we now proceed to call vpon you to performe obedience, to put all you know into execution:
Thirdly, we now proceed to call upon you to perform Obedience, to put all you know into execution:
ord, pns12 av vvb pc-acp vvi p-acp pn22 pc-acp vvi n1, pc-acp vvi d pn22 vvb p-acp n1:
(19) sermon (DIV2)
36
Page 149
293
this is all that God shootes at.
this is all that God shoots At.
d vbz d cst np1 vvz p-acp.
(19) sermon (DIV2)
36
Page 149
294
Obedience is that which euery one of vs doth professe, and we seeme to pray for it, when we say;
obedience is that which every one of us does profess, and we seem to pray for it, when we say;
n1 vbz d r-crq d crd pp-f pno12 vdz vvi, cc pns12 vvb pc-acp vvi p-acp pn31, c-crq pns12 vvb;
(19) sermon (DIV2)
36
Page 149
295
Thy will be done in earth as it is in heauen, therefore this is it that must be studied.Thy will be done in earth as it is in heaven, Therefore this is it that must be studied.
po21 n1 vbb vdn p-acp n1 c-acp pn31 vbz p-acp n1, av d vbz pn31 cst vmb vbi vvn.
(19) sermon (DIV2)
36
Page 150
296
Now, by obedience wee meane a free subiecting of the whole man to God;
Now, by Obedience we mean a free subjecting of the Whole man to God;
av, p-acp n1 pns12 vvb dt j vvg pp-f dt j-jn n1 p-acp np1;
(19) sermon (DIV2)
37
Page 150
297
when a man bestowes, and giues vp himselfe to God to be orderd by him according to his reuealed will,
when a man bestows, and gives up himself to God to be ordered by him according to his revealed will,
c-crq dt n1 vvz, cc vvz p-acp px31 p-acp np1 pc-acp vbi vvd p-acp pno31 vvg p-acp po31 vvn n1,
(19) sermon (DIV2)
37
Page 150
298
then hee is truely said to be obedient.
then he is truly said to be obedient.
cs pns31 vbz av-j vvn pc-acp vbi j.
(19) sermon (DIV2)
37
Page 150
299
The Apostle telles vs what it is in that, Rom. 12.1, 2. I beseech you by the mercies of God, that ye giue vp your bodies a liuing sacrifice, holy, acceptable to God, &c:
The Apostle tells us what it is in that, Rom. 12.1, 2. I beseech you by the Mercies of God, that you give up your bodies a living sacrifice, holy, acceptable to God, etc.:
dt n1 vvz pno12 r-crq pn31 vbz p-acp d, np1 crd, crd pns11 vvb pn22 p-acp dt n2 pp-f np1, cst pn22 vvb a-acp po22 n2 dt j-vvg n1, j, j p-acp np1, av:
(19) sermon (DIV2)
37
Page 150
300
and be not conformed to this world, but be ye transformed, &c. when he saith, Giue vp your bodies, hee meanes thereby the whole man,and be not conformed to this world, but be you transformed, etc. when he Says, Give up your bodies, he means thereby the Whole man,
cc vbb xx vvn p-acp d n1, cc-acp vbb pn22 vvn, av c-crq pns31 vvz, vvb a-acp po22 n2, pns31 vvz av dt j-jn n1,
(19) sermon (DIV2)
37
Page 150
301
like as in the next Chapter by soule, he meanes the whole person: Let euery soule be subiect to the higher powers, Rom. 13.1. Many will submit their bodies to rulers, but the Apostle cals for their hearts too.
like as in the next Chapter by soul, he means the Whole person: Let every soul be Subject to the higher Powers, Rom. 13.1. Many will submit their bodies to Rulers, but the Apostle calls for their hearts too.
av-j c-acp p-acp dt ord n1 p-acp n1, pns31 vvz dt j-jn n1: vvb d n1 vbi j-jn p-acp dt jc n2, np1 crd. av-d vmb vvi po32 n2 p-acp n2, cc-acp dt n1 vvz p-acp po32 n2 av.
(19) sermon (DIV2)
37
Page 150
302
So in this place, he beseecheth them to giue vp their bodies to God, for most men will professe that God hath their hearts, they haue as good hearts to God-ward as the best, they say;
So in this place, he Beseecheth them to give up their bodies to God, for most men will profess that God hath their hearts, they have as good hearts to Godward as the best, they say;
av p-acp d n1, pns31 vvz pno32 pc-acp vvi a-acp po32 n2 p-acp np1, p-acp ds n2 vmb vvi cst np1 vhz po32 n2, pns32 vhb c-acp j n2 p-acp n1 p-acp dt js, pns32 vvb;
(19) sermon (DIV2)
37
Page 150
303
but if it be so as they pretend, their bodies also, and so their whole man must be giuen vp to God.
but if it be so as they pretend, their bodies also, and so their Whole man must be given up to God.
cc-acp cs pn31 vbb av c-acp pns32 vvb, po32 n2 av, cc av po32 j-jn n1 vmb vbi vvn a-acp p-acp np1.
(19) sermon (DIV2)
37
Page 150
304
In that Rom. 13. there is an Hebraisme, the soule for the whole man:
In that Rom. 13. there is an Hebraism, the soul for the Whole man:
p-acp cst np1 crd a-acp vbz dt n1, dt n1 p-acp dt j-jn n1:
(19) sermon (DIV2)
37
Page 150
306
and with vs it is ordinary to vse body for the whole man, as when we say;
and with us it is ordinary to use body for the Whole man, as when we say;
cc p-acp pno12 pn31 vbz j pc-acp vvi n1 p-acp dt j-jn n1, c-acp c-crq pns12 vvb;
(19) sermon (DIV2)
37
Page 150
307
Hee is a very good body, or a naughty body, that he Greeks often put NONLATINALPHABET for persons vid. Thucy. &c:
He is a very good body, or a naughty body, that he Greeks often put for Persons vid. Thucy. etc.:
pns31 vbz dt av j n1, cc dt j n1, cst pns31 njpg2 av vvd p-acp n2 p-acp. np1. av:
(19) sermon (DIV2)
37
Page 150
308
So that when he willes vs to giue vp our bodies, he meanes our selues, our whole man, soule and body,
So that when he wills us to give up our bodies, he means our selves, our Whole man, soul and body,
av cst c-crq pns31 n2 pno12 pc-acp vvi a-acp po12 n2, pns31 vvz po12 n2, po12 j-jn n1, n1 cc n1,
(19) sermon (DIV2)
37
Page 150
309
but especially the will, which is the seate of all obedience, it is origo facti (as a father speaks) the fountaine from whence all mans actions flow.
but especially the will, which is the seat of all Obedience, it is origo facti (as a father speaks) the fountain from whence all men actions flow.
cc-acp av-j dt n1, r-crq vbz dt n1 pp-f d n1, pn31 vbz fw-la fw-la (c-acp dt n1 vvz) dt n1 p-acp c-crq d ng1 n2 vvi.
(19) sermon (DIV2)
37
Page 151
310
So that obedience is a conformitie to the will of God, as it is reuealed: 1. In his Word,
So that Obedience is a conformity to the will of God, as it is revealed: 1. In his Word,
av d n1 vbz dt n1 p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn: crd p-acp po31 n1,
(19) sermon (DIV2)
37
Page 151
311
whether it be in the Gospell, whereunto we owe the obedience of faith, or in the Law, whereto wee owe the obedience of fact. 2. In his workes.
whither it be in the Gospel, whereunto we owe the Obedience of faith, or in the Law, whereto we owe the Obedience of fact. 2. In his works.
cs pn31 vbb p-acp dt n1, c-crq pns12 vvb dt n1 pp-f n1, cc p-acp dt n1, c-crq pns12 vvb dt n1 pp-f n1. crd p-acp po31 n2.
(19) sermon (DIV2)
37
Page 151
312
The commanding will of God is reuealed in his word: his disposing will is reuealed in the acts of his prouidence.
The commanding will of God is revealed in his word: his disposing will is revealed in the acts of his providence.
dt j-vvg n1 pp-f np1 vbz vvn p-acp po31 n1: png31 n-vvg n1 vbz vvn p-acp dt n2 pp-f po31 n1.
(19) sermon (DIV2)
37
Page 151
313
To the former we owe an actiue, to the latter passiue obedience, quietly submitting to his good pleasure in all estate.
To the former we owe an active, to the latter passive Obedience, quietly submitting to his good pleasure in all estate.
p-acp dt j pns12 vvb dt j, p-acp dt d j n1, av-jn vvg p-acp po31 j n1 p-acp d n1.
(19) sermon (DIV2)
37
Page 151
314
This obedi - must haue these properties: First, it must be hearty:
This obedi - must have these properties: First, it must be hearty:
d n1 - zz vhi d n2: ord, pn31 vmb vbi j:
(19) sermon (DIV2)
37
Page 151
315
the heart must be deliuered vp to the word, as the Apostle saith, to be framed and fashioned thereby: and then from an inward principle, obedience must be yeelded to the will of God.
the heart must be Delivered up to the word, as the Apostle Says, to be framed and fashioned thereby: and then from an inward principle, Obedience must be yielded to the will of God.
dt n1 vmb vbi vvn a-acp p-acp dt n1, c-acp dt n1 vvz, pc-acp vbi vvn cc vvn av: cc av p-acp dt j n1, n1 vmb vbi vvn p-acp dt n1 pp-f np1.
(19) sermon (DIV2)
38
Page 151
316
Secondly, it must be sincere, for the end of it, whil'st we walke worthy of the Lord in all wel-pleasing, as hee saith to the Colossians, God must be our chiefe aime,
Secondly, it must be sincere, for the end of it, whilst we walk worthy of the Lord in all Well-pleasing, as he Says to the colossians, God must be our chief aim,
ord, pn31 vmb vbi j, p-acp dt n1 pp-f pn31, cs pns12 vvb j pp-f dt n1 p-acp d j, c-acp pns31 vvz p-acp dt njp2, np1 vmb vbi po12 j-jn vvb,
(19) sermon (DIV2)
39
Page 151
317
and all that wee doe this way, must ence be done to him, and for him.
and all that we do this Way, must ence be done to him, and for him.
cc d cst pns12 vdb d n1, vmb av vbi vdn p-acp pno31, cc p-acp pno31.
(19) sermon (DIV2)
39
Page 151
318
Thirdly, it must be regular, for the forme and manner of it, squared out by the Word, which must be a rule vnto vs, both in point of faith, and in matter of practice.
Thirdly, it must be regular, for the Form and manner of it, squared out by the Word, which must be a Rule unto us, both in point of faith, and in matter of practice.
ord, pn31 vmb vbi j, p-acp dt n1 cc n1 pp-f pn31, vvn av p-acp dt n1, r-crq vmb vbi dt n1 p-acp pno12, av-d p-acp n1 pp-f n1, cc p-acp n1 pp-f n1.
(19) sermon (DIV2)
40
Page 151
319
The Law it selfe in this respect is not abrogated, but still continues in force, as a rule to liue by:
The Law it self in this respect is not abrogated, but still continues in force, as a Rule to live by:
dt n1 pn31 n1 p-acp d n1 vbz xx vvn, cc-acp av vvz p-acp n1, c-acp dt n1 pc-acp vvi p-acp:
(19) sermon (DIV2)
40
Page 151
320
There want not those (tis true) that would vtterly race out the whole second Commandement,
There want not those (this true) that would utterly raze out the Whole second Commandment,
pc-acp vvi xx d (pn31|vbz j) cst vmd av-j vvi av dt j-jn ord n1,
(19) sermon (DIV2)
40
Page 151
321
as most of your latter Iesuites, like as some others there are that would doe as much for the fourth, denying the morality of that Commandement,
as most of your latter Iesuites, like as Some Others there Are that would do as much for the fourth, denying the morality of that Commandment,
c-acp ds pp-f po22 d np2, av-j c-acp d n2-jn pc-acp vbr cst vmd vdb c-acp d c-acp dt ord, vvg dt n1 pp-f d n1,
(19) sermon (DIV2)
40
Page 152
322
and then comes the Antinomist, and pulls vp all by the roores.
and then comes the Antinomist, and pulls up all by the roores.
cc av vvz dt j-vvn, cc vvz a-acp d p-acp dt n2.
(19) sermon (DIV2)
40
Page 152
323
And so likewise for the Gospell, some Frier-like fellowes haue not doubted to obtrude a fifth Gospel of their own, & to call in Gods;
And so likewise for the Gospel, Some Friar-like Fellows have not doubted to obtrude a fifth Gospel of their own, & to call in God's;
cc av av p-acp dt n1, d j n2 vhb xx vvn pc-acp vvi dt ord n1 pp-f po32 d, cc pc-acp vvi p-acp n2;
(19) sermon (DIV2)
40
Page 152
324
but we must hold and acknowledge the whole Word of God to be our rule for the generall:
but we must hold and acknowledge the Whole Word of God to be our Rule for the general:
cc-acp pns12 vmb vvi cc vvi dt j-jn n1 pp-f np1 pc-acp vbi po12 n1 p-acp dt n1:
(19) sermon (DIV2)
40
Page 152
325
and for particular actions, wee haue another rule:
and for particular actions, we have Another Rule:
cc p-acp j n2, pns12 vhb j-jn n1:
(19) sermon (DIV2)
40
Page 152
368
If then you would approue your selues to your selues, if you would approue your selues to God,
If then you would approve your selves to your selves, if you would approve your selves to God,
cs av pn22 vmd vvi po22 n2 p-acp po22 n2, cs pn22 vmd vvi po22 n2 p-acp np1,
(19) sermon (DIV2)
51
Page 155
326
as, 1. The rule of discretion, teaching vs to obey seasonably, as it is said of a godly man, Psal. 1. that he brings forth his fruit in due season.
as, 1. The Rule of discretion, teaching us to obey seasonably, as it is said of a godly man, Psalm 1. that he brings forth his fruit in due season.
c-acp, crd dt n1 pp-f n1, vvg pno12 pc-acp vvi av-j, c-acp pn31 vbz vvn pp-f dt j n1, np1 crd cst pns31 vvz av po31 n1 p-acp j-jn n1.
(19) sermon (DIV2)
40
Page 152
327
2, Another secondary rule we haue, is a mans calling, within the lists whereof God hath so tied vs, that nothing we doe can be accepted,
2, another secondary Rule we have, is a men calling, within the lists whereof God hath so tied us, that nothing we doe can be accepted,
crd, n-jn j n1 pns12 vhb, vbz dt ng1 vvg, p-acp dt n2 c-crq np1 vhz av vvn pno12, cst pix po12 n1 vmb vbi vvn,
(19) sermon (DIV2)
41
Page 152
328
vnlesse it be by vertu of our calling. And this is that that S. Iames tells vs, cap. 3.12.
unless it be by virtue of our calling. And this is that that S. James tells us, cap. 3.12.
cs pn31 vbb p-acp n1 pp-f po12 n1. cc d vbz d cst n1 np1 vvz pno12, n1. crd.
(19) sermon (DIV2)
41
Page 152
329
Can the Fig-tree, my brethren, beare Oliue berries? either a Vine figs? why? what if a Vine doe beare figges? are not figges a good fruite? Yes,Can the Fig tree, my brothers, bear Olive berries? either a Vine figs? why? what if a Vine do bear figs? Are not figs a good fruit? Yes,
vmb dt n1, po11 n2, vvb n1 n2? av-d dt n1 n2? q-crq? q-crq cs dt n1 vdb vvi n2? vbr xx n2 dt j n1? uh,
(19) sermon (DIV2)
41
Page 152
330
but not for a Vine to beare:
but not for a Vine to bear:
cc-acp xx p-acp dt n1 pc-acp vvi:
(19) sermon (DIV2)
41
Page 152
331
so if a man do never so commendable an action, if it proceed not from a right principle,
so if a man do never so commendable an actium, if it proceed not from a right principle,
av cs dt n1 vdb av-x av j dt n1, cs pn31 vvb xx p-acp dt j-jn n1,
(19) sermon (DIV2)
41
Page 152
332
if it be not done by vertue of his calling, it is no way accepted. And for the matter of our obedience, wee must obey in all things:
if it be not done by virtue of his calling, it is no Way accepted. And for the matter of our Obedience, we must obey in all things:
cs pn31 vbb xx vdn p-acp n1 pp-f po31 n-vvg, pn31 vbz dx n1 vvn. cc p-acp dt n1 pp-f po12 n1, pns12 vmb vvi p-acp d n2:
(19) sermon (DIV2)
41
Page 152
333
Wee owe that to God our Father, which the Papists teach, wee owe to our Mother, the Church,
we owe that to God our Father, which the Papists teach, we owe to our Mother, the Church,
pns12 vvb cst p-acp np1 po12 n1, r-crq dt njp2 vvb, pns12 vvb p-acp po12 n1, dt n1,
(19) sermon (DIV2)
42
Page 152
334
and that is vnlimitted subjection in all parts and points of duty:
and that is unlimited subjection in all parts and points of duty:
cc d vbz j n1 p-acp d n2 cc n2 pp-f n1:
(19) sermon (DIV2)
42
Page 152
335
A man must winke (as Abraham did) and put himselfe into Gods hands, to be guided and ordered by him, in all things.
A man must wink (as Abraham did) and put himself into God's hands, to be guided and ordered by him, in all things.
dt n1 vmb vvi (c-acp np1 vdd) cc vvd px31 p-acp npg1 n2, pc-acp vbi vvn cc vvn p-acp pno31, p-acp d n2.
(19) sermon (DIV2)
42
Page 152
336
They goe farre from their visible head of the Church, as they call him, when they tell vs, that whether hee command truth or falsehood, good or euill,
They go Far from their visible head of the Church, as they call him, when they tell us, that whither he command truth or falsehood, good or evil,
pns32 vvb av-j p-acp po32 j n1 pp-f dt n1, c-acp pns32 vvb pno31, c-crq pns32 vvb pno12, cst cs pns31 vvb n1 cc n1, j cc j-jn,
(19) sermon (DIV2)
42
Page 153
337
yea though hee should say that vice were vertue, and vertue vice, yet 'twere our part to lay our hands vpon our mouthes,
yea though he should say that vice were virtue, and virtue vice, yet 'twere our part to lay our hands upon our mouths,
uh cs pns31 vmd vvi d n1 vbdr n1, cc n1 n1, av pn31|vbdr po12 n1 pc-acp vvi po12 n2 p-acp po12 n2,
(19) sermon (DIV2)
42
Page 153
338
and to set our selues to worke without dispute:
and to Set our selves to work without dispute:
cc pc-acp vvi po12 n2 pc-acp vvi p-acp n1:
(19) sermon (DIV2)
42
Page 153
339
But though wee acknowledg no such law, as this, yet for God, it is true, that whatsoeuer it be that hee commends ro our faith, we must beleeue it, whatsoeuer hee commends to our obedience, that wee must practice,
But though we acknowledge no such law, as this, yet for God, it is true, that whatsoever it be that he commends ro our faith, we must believe it, whatsoever he commends to our Obedience, that we must practice,
cc-acp cs pns12 vvb dx d n1, c-acp d, av p-acp np1, pn31 vbz j, cst r-crq pn31 vbi cst pns31 vvz p-acp po12 n1, pns12 vmb vvi pn31, r-crq pns31 vvz p-acp po12 n1, cst pns12 vmb vvi,
(19) sermon (DIV2)
42
Page 153
340
and whateuer by his prouidence hee is pleased to lay vpon vs, wee must willingly stoope to it.
and whatever by his providence he is pleased to lay upon us, we must willingly stoop to it.
cc r-crq p-acp po31 n1 pns31 vbz vvn pc-acp vvi p-acp pno12, pns12 vmb av-j vvi p-acp pn31.
(19) sermon (DIV2)
42
Page 153
341
And this wee should doe for these motiues: 1. from God: 2. from our selues.
And this we should do for these motives: 1. from God: 2. from our selves.
cc d pns12 vmd vdi p-acp d n2: crd p-acp np1: crd p-acp po12 n2.
(19) sermon (DIV2)
43
Page 153
342
For God, first it is that that doth wonderfully honor him, when we can be content to deny our selues,
For God, First it is that that does wonderfully honour him, when we can be content to deny our selves,
p-acp np1, ord pn31 vbz d cst vdz av-j vvi pno31, c-crq pns12 vmb vbi j pc-acp vvi po12 n2,
(19) sermon (DIV2)
43
Page 153
343
and as it were to dispossesse our selues of our selues, that we may put him into whole possession of our hearts.
and as it were to dispossess our selves of our selves, that we may put him into Whole possession of our hearts.
cc c-acp pn31 vbdr pc-acp vvi po12 n2 pp-f po12 n2, cst pns12 vmb vvi pno31 p-acp j-jn n1 pp-f po12 n2.
(19) sermon (DIV2)
43
Page 153
344
Secondly, this hee expects of vs as a father, as a Master, as a teacher, as a King, as a Creator and maker of vs.
Secondly, this he expects of us as a father, as a Master, as a teacher, as a King, as a Creator and maker of us
ord, d pns31 vvz pp-f pno12 p-acp dt n1, c-acp dt n1, c-acp dt n1, c-acp dt n1, c-acp dt n1 cc n1 pp-f pno12
(19) sermon (DIV2)
44
Page 153
345
Thirdly, this he commends in his people, when they obserue to do his commandements, as when hee compares his Church to the horses in Pharaohs, charet, implying that his people were such as could be content to be turnd,
Thirdly, this he commends in his people, when they observe to do his Commandments, as when he compares his Church to the Horses in Pharaohs, chariot, implying that his people were such as could be content to be turned,
ord, d pns31 vvz p-acp po31 n1, c-crq pns32 vvb pc-acp vdi po31 n2, c-acp c-crq pns31 vvz po31 n1 p-acp dt n2 p-acp np1, n1, vvg cst po31 n1 vbdr d c-acp vmd vbi j pc-acp vbi vvn,
(19) sermon (DIV2)
45
Page 153
347
Fourthly, this is accepted of God aboue all sacrafices, as the Prophet tells Saul; to obey is better then sacrifice, 1 Sam. 15.22.
Fourthly, this is accepted of God above all sacrafices, as the Prophet tells Saul; to obey is better then sacrifice, 1 Sam. 15.22.
ord, d vbz vvn pp-f np1 p-acp d n2, c-acp dt n1 vvz np1; pc-acp vvi vbz jc cs n1, crd np1 crd.
(19) sermon (DIV2)
46
Page 153
348
As in respect of God, so in respect of our selues we should shew our selues obedient:
As in respect of God, so in respect of our selves we should show our selves obedient:
c-acp p-acp n1 pp-f np1, av p-acp n1 pp-f po12 n2 pns12 vmd vvi po12 n2 j:
(19) sermon (DIV2)
47
Page 153
349
First, because it is possible to obey God in such a measure, at least as shall be accepted:
First, Because it is possible to obey God in such a measure, At least as shall be accepted:
ord, c-acp pn31 vbz j pc-acp vvi np1 p-acp d dt n1, p-acp ds c-acp vmb vbi vvn:
(19) sermon (DIV2)
48
Page 154
350
If we are in the couenant, God hath vndertaken to enable vs to obserue his statutes,
If we Are in the Covenant, God hath undertaken to enable us to observe his statutes,
cs pns12 vbr p-acp dt n1, np1 vhz vvn pc-acp vvi pno12 pc-acp vvi po31 n2,
(19) sermon (DIV2)
48
Page 154
351
and wee may attaine to grace, whereby to serue God acceptably, as the Apostle saith. Secondly, as it is possible, so 'tis profitable too:
and we may attain to grace, whereby to serve God acceptably, as the Apostle Says. Secondly, as it is possible, so it's profitable too:
cc pns12 vmb vvi p-acp n1, c-crq pc-acp vvi np1 av-j, c-acp dt n1 vvz. ord, c-acp pn31 vbz j, av pn31|vbz j av:
(19) sermon (DIV2)
48
Page 154
352
for euery man shall be rewarded according to his works, And as the Apostle saith, not the hearers of the Law,
for every man shall be rewarded according to his works, And as the Apostle Says, not the hearers of the Law,
c-acp d n1 vmb vbi vvn vvg p-acp po31 n2, cc p-acp dt n1 vvz, xx dt n2 pp-f dt n1,
(19) sermon (DIV2)
49
Page 154
353
but the doers shall be iustified, so it is not our hearing of the word, our profession of religion, our knowledge that will carrie it,but the doers shall be justified, so it is not our hearing of the word, our profession of Religion, our knowledge that will carry it,
cc-acp dt n2 vmb vbi vvn, av pn31 vbz xx po12 n1 pp-f dt n1, po12 n1 pp-f n1, po12 n1 cst vmb vvi pn31,
(19) sermon (DIV2)
49
Page 154
354
but as Saint Iames saith, You shall be blessed in the deed.
but as Saint James Says, You shall be blessed in the deed.
cc-acp c-acp n1 np1 vvz, pn22 vmb vbi vvn p-acp dt n1.
(19) sermon (DIV2)
49
Page 154
355
Thirdly, it is comfortable, as well as profitable, to obey God, it is euen our life.
Thirdly, it is comfortable, as well as profitable, to obey God, it is even our life.
ord, pn31 vbz j, c-acp av c-acp j, pc-acp vvi np1, pn31 vbz av po12 n1.
(19) sermon (DIV2)
50
Page 154
356
If the Philosopher could say, That our life stands in doing things vertuous and praise-worthy amongst men,
If the Philosopher could say, That our life Stands in doing things virtuous and praiseworthy among men,
cs dt n1 vmd vvi, cst po12 n1 vvz p-acp vdg n2 j cc j p-acp n2,
(19) sermon (DIV2)
50
Page 154
357
how much rather may wee vse the same speach of doing the will of God from the heart.
how much rather may we use the same speech of doing the will of God from the heart.
c-crq d av-c vmb pns12 vvi dt d n1 pp-f vdg dt n1 pp-f np1 p-acp dt n1.
(19) sermon (DIV2)
50
Page 154
358
This indeed is to liue, and nothing else but this:
This indeed is to live, and nothing Else but this:
np1 av vbz pc-acp vvi, cc pix av cc-acp d:
(19) sermon (DIV2)
50
Page 154
359
This is the man whiles he liues, and this he leaues behinde him when he dies:
This is the man while he lives, and this he leaves behind him when he die:
d vbz dt n1 cs pns31 vvz, cc d pns31 vvz p-acp pno31 c-crq pns31 vvz:
(19) sermon (DIV2)
50
Page 154
360
For then, it is not how great any one hath been vpon earth, or how rich, beautifull, politick, valourous, &c. these respects sway nothing with God:
For then, it is not how great any one hath been upon earth, or how rich, beautiful, politic, valorous, etc. these respects sway nothing with God:
c-acp av, pn31 vbz xx c-crq j d pi vhz vbn p-acp n1, cc c-crq j, j, j, j, av d n2 vvb pix p-acp np1:
(19) sermon (DIV2)
50
Page 154
361
but so much goodnesse as any man hath had, so much comfort hee carries with him,
but so much Goodness as any man hath had, so much Comfort he carries with him,
cc-acp av d n1 c-acp d n1 vhz vhn, av d n1 pns31 vvz p-acp pno31,
(19) sermon (DIV2)
50
Page 154
362
and so much honour, respect and loue, he leaues behind him, when he goes hence.
and so much honour, respect and love, he leaves behind him, when he Goes hence.
cc av d n1, n1 cc n1, pns31 vvz p-acp pno31, c-crq pns31 vvz av.
(19) sermon (DIV2)
50
Page 154
363
Now then, if you beare any respect to God, if you would grace the Gospel, glad your teachers, silence your enemies, encourage your brethren, bring comfort to your owne soules, the thing you are to performe and looke to, is practice.
Now then, if you bear any respect to God, if you would grace the Gospel, glad your Teachers, silence your enemies, encourage your brothers, bring Comfort to your own Souls, the thing you Are to perform and look to, is practice.
av av, cs pn22 vvb d n1 p-acp np1, cs pn22 vmd vvi dt n1, j po22 n2, vvb po22 n2, vvb po22 n2, vvb n1 p-acp po22 d n2, dt n1 pn22 vbr pc-acp vvi cc vvi p-acp, vbz n1.
(19) sermon (DIV2)
51
Page 155
364
This is it that must iustifie your knowledge, for hereby we are sure that we know him, if wee keepe his Commandements.
This is it that must justify your knowledge, for hereby we Are sure that we know him, if we keep his commandments.
d vbz pn31 cst vmb vvi po22 n1, c-acp av pns12 vbr j cst pns12 vvb pno31, cs pns12 vvb po31 n2.
(19) sermon (DIV2)
51
Page 155
365
He that saith, I know him, and keepeth not his Commandements, is a liar, and the truth is not in him, 1 Ioh. 2.3, 4. This must iustifie your faith,He that Says, I know him, and Keepeth not his commandments, is a liar, and the truth is not in him, 1 John 2.3, 4. This must justify your faith,
pns31 cst vvz, pns11 vvb pno31, cc vvz xx po31 n2, vbz dt n1, cc dt n1 vbz xx p-acp pno31, crd np1 crd, crd d vmb vvi po22 n1,
(19) sermon (DIV2)
51
Page 155
366
for shew me thy faith by thy workes, for faith without works is dead, Iam. 2. This is it, that must iustifie your loue;
for show me thy faith by thy works, for faith without works is dead, Iam. 2. This is it, that must justify your love;
c-acp vvb pno11 po21 n1 p-acp po21 n2, p-acp n1 p-acp n2 vbz j, np1 crd d vbz pn31, cst vmb vvi po22 n1;
(19) sermon (DIV2)
51
Page 155
367
for he that keepeth his Word, in him is the loue of God perfect indeed, 1 Ioh. 3. 3. Obedience shews what a man is:
for he that Keepeth his Word, in him is the love of God perfect indeed, 1 John 3. 3. obedience shows what a man is:
p-acp pns31 cst vvz po31 n1, p-acp pno31 vbz dt n1 pp-f np1 j av, crd np1 crd crd n1 vvz r-crq dt n1 vbz:
(19) sermon (DIV2)
51
Page 155
369
if you would approue your selues to men, you must not onely know or professe the truth, but come on to practise:
if you would approve your selves to men, you must not only know or profess the truth, but come on to practise:
cs pn22 vmd vvi po22 n2 p-acp n2, pn22 vmb xx av-j vvi cc vvi dt n1, cc-acp vvb a-acp pc-acp vvi:
(19) sermon (DIV2)
51
Page 155
370
when you heare a lesson deliuered, ye must set vpon it; when you heare a fault reproued, you must set against it;
when you hear a Lesson Delivered, you must Set upon it; when you hear a fault reproved, you must Set against it;
c-crq pn22 vvb dt n1 vvd, pn22 vmb vvi p-acp pn31; c-crq pn22 vvb dt n1 vvd, pn22 vmb vvi p-acp pn31;
(19) sermon (DIV2)
51
Page 155
371
when God by his prouidence laies any crosse vpon you, you must submit to him: This is that the Lord aymes at in all his ordinances.
when God by his providence lays any cross upon you, you must submit to him: This is that the Lord aims At in all his ordinances.
c-crq np1 p-acp po31 n1 vvz d n1 p-acp pn22, pn22 vmb vvi p-acp pno31: d vbz d dt n1 vvz p-acp p-acp d po31 n2.
(19) sermon (DIV2)
51
Page 155
372
How shall we come to this obedience?
How shall we come to this Obedience?
q-crq vmb pns12 vvi p-acp d n1?
(19) sermon (DIV2)
52
Page 155
373
Be sure you be in Christ, settle that, for from the old Adam you can sucke nothing else but treason and rebellion:
Be sure you be in christ, settle that, for from the old Adam you can suck nothing Else but treason and rebellion:
vbb j pn22 vbb p-acp np1, vvb d, c-acp p-acp dt j np1 pn22 vmb vvi pix av cc-acp n1 cc n1:
(19) sermon (DIV2)
53
Page 155
374
it is by the second Adam that any one is made fit to obey. This being presupposed then that you are in Christ:
it is by the second Adam that any one is made fit to obey. This being presupposed then that you Are in christ:
pn31 vbz p-acp dt ord np1 cst d pi vbz vvn j pc-acp vvi. np1 vbg vvn av cst pn22 vbr p-acp np1:
(19) sermon (DIV2)
53
Page 155
375
First, you must get a treasure on the inside, make the tree good, and the fruite will be good also, according to the goodnes of the sap, will the fruite be.
First, you must get a treasure on the inside, make the tree good, and the fruit will be good also, according to the Goodness of the sap, will the fruit be.
ord, pn22 vmb vvi dt n1 p-acp dt n1-an, vvb dt n1 j, cc dt n1 vmb vbi j av, vvg p-acp dt n1 pp-f dt n1, vmb dt n1 vbi.
(19) sermon (DIV2)
53
Page 155
376
This is it that Peter telleth you, 2. Ep. 1. If, saith he, you adde to your faith vertue,
This is it that Peter Telleth you, 2. Epistle 1. If, Says he, you add to your faith virtue,
d vbz pn31 cst np1 vvz pn22, crd np1 crd cs, vvz pns31, pn22 vvb p-acp po22 n1 n1,
(19) sermon (DIV2)
53
Page 155
377
and to vertue, knowledge & to knowledge, temperance; and to temperance, patience; and to patience, godlinesse; and to godlinesse, brotherly kindnesse; and to brotherly kindnesse, loue: and to virtue, knowledge & to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love:
cc p-acp n1, n1 cc p-acp n1, n1; cc p-acp n1, n1; cc p-acp n1, n1; cc p-acp n1, av-j n1; cc p-acp j n1, n1:
(19) sermon (DIV2)
53
Page 155
378
that is, if you get an heape of graces, and if these things be in you (and abound) they shall make you, that ye shall neither be barren nor vnfruitfull in the knowledge of our Lord Iesus Christ:
that is, if you get an heap of graces, and if these things be in you (and abound) they shall make you, that you shall neither be barren nor unfruitful in the knowledge of our Lord Iesus christ:
cst vbz, cs pn22 vvb dt n1 pp-f n2, cc cs d n2 vbb p-acp pn22 (cc vvi) pns32 vmb vvi pn22, cst pn22 vmb av-dx vbi j ccx j p-acp dt n1 pp-f po12 n1 np1 np1:
(19) sermon (DIV2)
53
Page 156
379
for if there be grace within, it will certainly breake forth and shew it selfe in the outward practice.
for if there be grace within, it will Certainly break forth and show it self in the outward practice.
c-acp cs pc-acp vbi n1 p-acp, pn31 vmb av-j vvi av cc vvi pn31 n1 p-acp dt j n1.
(19) sermon (DIV2)
53
Page 156
380
Secondly, you must act those graces that you haue, be doing still, vp and be doing;
Secondly, you must act those graces that you have, be doing still, up and be doing;
ord, pn22 vmb vvi d n2 cst pn22 vhb, vbb vdg av, a-acp cc vbi vdg;
(19) sermon (DIV2)
54
Page 156
381
and the Lord shall be with you:
and the Lord shall be with you:
cc dt n1 vmb vbi p-acp pn22:
(19) sermon (DIV2)
54
Page 156
382
Neuer stand obiecting, I cannot doe such a duty, master such a corruption, resist such a temptation, beare such a crosse, part with such a child, &c:
Never stand objecting, I cannot do such a duty, master such a corruption, resist such a temptation, bear such a cross, part with such a child, etc.:
av-x vvb vvg, pns11 vmbx vdi d dt n1, vvb d dt n1, vvb d dt n1, vvb d dt n1, vvb p-acp d dt n1, av:
(19) sermon (DIV2)
54
Page 156
383
but put your selues vpon the worke, and say, God bids me doe thus and thus,
but put your selves upon the work, and say, God bids me do thus and thus,
cc-acp vvb po22 n2 p-acp dt n1, cc vvi, np1 vvz pno11 vdi av cc av,
(19) sermon (DIV2)
54
Page 156
384
and I will doe it, at least endeauour it, I am able to do all things through Christ that strengthens me, saith Paul, Phil. 4. I can both abound and bee abased, &c. I can part with any thing,
and I will do it, At least endeavour it, I am able to do all things through christ that strengthens me, Says Paul, Philip 4. I can both abound and be abased, etc. I can part with any thing,
cc pns11 vmb vdi pn31, p-acp ds vvi pn31, pns11 vbm j pc-acp vdi d n2 p-acp np1 cst vvz pno11, vvz np1, np1 crd pns11 vmb av-d vvi cc vbi vvd, av pns11 vmb vvi p-acp d n1,
(19) sermon (DIV2)
54
Page 156
385
or doe any thing that God bids me doe.
or do any thing that God bids me do.
cc vdb d n1 cst np1 vvz pno11 vdi.
(19) sermon (DIV2)
54
Page 156
386
Thus we must stand resolued in point of obedience, and God will be with the couragious.
Thus we must stand resolved in point of Obedience, and God will be with the courageous.
av pns12 vmb vvi vvn p-acp n1 pp-f n1, cc np1 vmb vbi p-acp dt j.
(19) sermon (DIV2)
54
Page 156
387
But especially, make vse of the Couenant. He hath promised here, you see to giue blessings without, and grace within;
But especially, make use of the Covenant. He hath promised Here, you see to give blessings without, and grace within;
cc-acp av-j, vvb n1 pp-f dt n1. pns31 vhz vvn av, pn22 vvb pc-acp vvi n2 p-acp, cc n1 p-acp;
(19) sermon (DIV2)
55
Page 156
388
euen one heart, a new heart, a soft heart, and all to this end, that we may walke in his statutes, and obserue his Commandements, and doe them, &c. Improue this Couenant, make your best of it,
even one heart, a new heart, a soft heart, and all to this end, that we may walk in his statutes, and observe his commandments, and do them, etc. Improve this Covenant, make your best of it,
av crd n1, dt j n1, dt j n1, cc d p-acp d n1, cst pns12 vmb vvi p-acp po31 n2, cc vvi po31 n2, cc vdb pno32, av vvb d n1, vvb po22 js pp-f pn31,
(19) sermon (DIV2)
55
Page 156
389
and say as the Prophet, Lord, giue thy strength to thy seruant, that I may keepe thy Word, I am thy seruant, Lord, there is a relation between vs, I am in Couenant with thee,
and say as the Prophet, Lord, give thy strength to thy servant, that I may keep thy Word, I am thy servant, Lord, there is a Relation between us, I am in Covenant with thee,
cc vvb p-acp dt n1, n1, vvb po21 n1 p-acp po21 n1, cst pns11 vmb vvi po21 n1, pns11 vbm po21 n1, n1, pc-acp vbz dt n1 p-acp pno12, pns11 vbm p-acp n1 p-acp pno21,
(19) sermon (DIV2)
55
Page 156
390
and I come for that strength, which thou hast promised in the Couenant:
and I come for that strength, which thou hast promised in the Covenant:
cc pns11 vvb p-acp cst n1, r-crq pns21 vh2 vvn p-acp dt n1:
(19) sermon (DIV2)
55
Page 157
391
so say, thou hast promised to take my old, hard, diuided heart, and to bestow vpon mee one, new, soft heart, thou hast vndertaken to free me from my corruptions,
so say, thou hast promised to take my old, hard, divided heart, and to bestow upon me one, new, soft heart, thou hast undertaken to free me from my corruptions,
av vvb, pns21 vh2 vvn pc-acp vvi po11 j, j, j-vvn n1, cc pc-acp vvi p-acp pno11 pi, j, j n1, pns21 vh2 vvn pc-acp vvi pno11 p-acp po11 n2,
(19) sermon (DIV2)
55
Page 157
392
and to fit me for holy duties, and all for this end, that I might obey thy statutes,
and to fit me for holy duties, and all for this end, that I might obey thy statutes,
cc pc-acp vvi pno11 p-acp j n2, cc d p-acp d n1, cst pns11 vmd vvi po21 n2,
(19) sermon (DIV2)
55
Page 157
393
and do thee seruice in an acceptable manner:
and do thee service in an acceptable manner:
cc vdb pno21 n1 p-acp dt j n1:
(19) sermon (DIV2)
55
Page 157
394
Now I pray thee make good thy word to thy seruant, enable me to doe thy Commandements,
Now I pray thee make good thy word to thy servant, enable me to do thy commandments,
av pns11 vvb pno21 vvi j po21 n1 p-acp po21 n1, vvi pno11 pc-acp vdi po21 n2,
(19) sermon (DIV2)
55
Page 157
395
and then command what thou wilt.
and then command what thou wilt.
cc av vvb r-crq pns21 vm2.
(19) sermon (DIV2)
55
Page 157
396
And I will be their God, and they shall be my people.
And I will be their God, and they shall be my people.
cc pns11 vmb vbi po32 n1, cc pns32 vmb vbi po11 n1.
(20) section (DIV3)
55
Page 157
397
THis is now the last clause of the new Couenant and the vpshot of all the rest: And I will be, &c;
THis is now the last clause of the new Covenant and the upshot of all the rest: And I will be, etc.;
d vbz av dt ord n1 pp-f dt j n1 cc dt n1 pp-f d dt n1: cc pns11 vmb vbi, av;
(20) section (DIV3)
56
Page 157
398
wherein we haue these two things to consider of, 1. for their part, they must behaue themselues as his people. 2. and for his part, hee will be their God:
wherein we have these two things to Consider of, 1. for their part, they must behave themselves as his people. 2. and for his part, he will be their God:
c-crq pns12 vhb d crd n2 pc-acp vvi pp-f, crd p-acp po32 n1, pns32 vmb vvi px32 p-acp po31 n1. crd cc p-acp po31 n1, pns31 vmb vbi po32 n1:
(20) section (DIV3)
56
Page 157
399
Wee will not stand vpon the particulars, but content our selues with this one point for present.
we will not stand upon the particulars, but content our selves with this one point for present.
pns12 vmb xx vvi p-acp dt n2-j, cc-acp vvb po12 n2 p-acp d crd n1 p-acp j.
(20) section (DIV3)
56
Page 157
400
That the Lord is very ready (so soone as he hath made his people) to smite a couenant with them,
That the Lord is very ready (so soon as he hath made his people) to smite a Covenant with them,
cst dt n1 vbz av j (av av c-acp pns31 vhz vvn po31 n1) pc-acp vvi dt n1 p-acp pno32,
(20) section (DIV3)
57
Page 157
401
and to marry them to himselfe. First, he fits them, and then he contracts then.
and to marry them to himself. First, he fits them, and then he contracts then.
cc pc-acp vvi pno32 p-acp px31. ord, pns31 vvz pno32, cc av pns31 vvz av.
(20) section (DIV3)
57
Page 157
402
Thus he dealt with Abraham, the Father of the Church, God calles him out of his owne country, bestowes his grace vpon him, calles for the exercise of it:
Thus he dealt with Abraham, the Father of the Church, God calls him out of his own country, bestows his grace upon him, calls for the exercise of it:
av pns31 vvd p-acp np1, dt n1 pp-f dt n1, np1 vvz pno31 av pp-f po31 d n1, vvz po31 n1 p-acp pno31, vvz p-acp dt n1 pp-f pn31:
(20) section (DIV3)
58
Page 157
403
Walke before me, and be vpright, and then smites a couenant with him, Gen. 17.1, 2. I will make my Couenant betweene me and thee, and will multiply thee exceedingly.
Walk before me, and be upright, and then smites a Covenant with him, Gen. 17.1, 2. I will make my Covenant between me and thee, and will multiply thee exceedingly.
vvb p-acp pno11, cc vbi av-j, cc av vvz dt n1 p-acp pno31, np1 crd, crd pns11 vmb vvi po11 n1 p-acp pno11 cc pno21, cc vmb vvi pno21 av-vvg.
(20) section (DIV3)
58
Page 157
404
First, you see, the Lord fits him, and then enters into couenant with him.
First, you see, the Lord fits him, and then enters into Covenant with him.
ord, pn22 vvb, dt n1 vvz pno31, cc av vvz p-acp n1 p-acp pno31.
(20) section (DIV3)
58
Page 158
405
And so he dealt afterwards with his people Israel. He calles them out of idolatrous Egypt, humbles and tries them in the wildernesse, giues them summons in mount Sinai, prepares them before hand, by thunderings and lightnings,
And so he dealt afterwards with his people Israel. He calls them out of idolatrous Egypt, humbles and tries them in the Wilderness, gives them summons in mount Sinai, prepares them before hand, by thunderings and lightnings,
cc av pns31 vvd av p-acp po31 n1 np1. pns31 vvz pno32 av pp-f j np1, vvz cc vvz pno32 p-acp dt n1, vvz pno32 n1 p-acp n1 np1, vvz pno32 p-acp n1, p-acp n2-vvg cc n2,
(20) section (DIV3)
58
Page 158
406
and the noise of the trumpet, and the smoking of the mountaine, &c:
and the noise of the trumpet, and the smoking of the mountain, etc.:
cc dt n1 pp-f dt n1, cc dt j-vvg pp-f dt n1, av:
(20) section (DIV3)
58
Page 158
407
and hauing thus subdued them to his feare, he makes a couenant with them, Exod. 19. If yee will obey my voice indeed,
and having thus subdued them to his Fear, he makes a Covenant with them, Exod 19. If ye will obey my voice indeed,
cc vhg av vvn pno32 p-acp po31 n1, pns31 vvz dt n1 p-acp pno32, np1 crd cs pn22 vmb vvi po11 n1 av,
(20) section (DIV3)
58
Page 158
425
And so he speakes likewise, Ezek. 16. to his Church, vnder the Parable of a forlorne Infant, &c:
And so he speaks likewise, Ezekiel 16. to his Church, under the Parable of a forlorn Infant, etc.:
cc av pns31 vvz av, np1 crd p-acp po31 n1, p-acp dt n1 pp-f dt j-vvn n1, av:
(20) section (DIV3)
60
Page 159
445
for he is cleare and free, he is full and abundantly blessed in himselfe, he needeth not vs:
for he is clear and free, he is full and abundantly blessed in himself, he needs not us:
c-acp pns31 vbz j cc j, pns31 vbz j cc av-j vvn p-acp px31, pns31 vvz xx pno12:
(20) section (DIV3)
64
Page 161
408
and keepe my Couenant, then shall ye bee a peculiar treasure vnto me aboue all people, &c Thus he dealt with Israel, and thus also with the Gentiles, as you may reade, Hos 2. which the Apostle also makes vse of, Rom. 9. I will say to them that were not my people, thou art my people; and they shall say; and keep my Covenant, then shall you be a peculiar treasure unto me above all people, etc. Thus he dealt with Israel, and thus also with the Gentiles, as you may read, Hos 2. which the Apostle also makes use of, Rom. 9. I will say to them that were not my people, thou art my people; and they shall say;
cc vvb po11 n1, av vmb pn22 vbi dt j n1 p-acp pno11 p-acp d n1, av av pns31 vvd p-acp np1, cc av av p-acp dt n2-j, c-acp pn22 vmb vvi, np1 crd r-crq dt n1 av vvz n1 pp-f, np1 crd pns11 vmb vvi p-acp pno32 cst vbdr xx po11 n1, pns21 vb2r po11 n1; cc pns32 vmb vvi;
(20) section (DIV3)
58
Page 158
409
Thou art my God. And so the Apostle applies it to some particular Gentiles, 2 Cor. 6. Come out from among them my people, Thou art my God. And so the Apostle Applies it to Some particular Gentiles, 2 Cor. 6. Come out from among them my people,
pns21 vb2r po11 np1. cc av dt n1 vvz pn31 p-acp d j n2-j, crd np1 crd vvb av p-acp p-acp pno32 po11 n1,
(20) section (DIV3)
58
Page 158
410
and be ye separat, saith the Lord, and touch not the vncleane thing, and I will receiue you: and be you separate, Says the Lord, and touch not the unclean thing, and I will receive you:
cc vbb pn22 vvb, vvz dt n1, cc vvb xx dt j n1, cc pns11 vmb vvi pn22:
(20) section (DIV3)
58
Page 158
411
And I will be a father vnto you, and ye shall be my sons and my daughters, saith the Lord Almighty.
And I will be a father unto you, and you shall be my Sons and my daughters, Says the Lord Almighty.
cc pns11 vmb vbi dt n1 p-acp pn22, cc pn22 vmb vbi po11 n2 cc po11 n2, vvz dt n1 j-jn.
(20) section (DIV3)
58
Page 158
412
Thus you see God is wonderous ready to smite a couenant with his people.
Thus you see God is wondrous ready to smite a Covenant with his people.
av pn22 vvb np1 vbz j j pc-acp vvi dt n1 p-acp po31 n1.
(20) section (DIV3)
58
Page 158
413
The ground of this couenant is Iesus Christ, the Angell of the Couenant, he was God for the businesse with God,
The ground of this Covenant is Iesus christ, the Angel of the Covenant, he was God for the business with God,
dt n1 pp-f d n1 vbz np1 np1, dt n1 pp-f dt n1, pns31 vbds np1 p-acp dt n1 p-acp np1,
(20) section (DIV3)
59
Page 158
414
and man for the businesse with man, he partaketh of both God & man, that they may both meete in one in him,
and man for the business with man, he partaketh of both God & man, that they may both meet in one in him,
cc n1 p-acp dt n1 p-acp n1, pns31 vvz pp-f d np1 cc n1, cst pns32 vmb av-d vvi p-acp crd p-acp pno31,
(20) section (DIV3)
59
Page 158
415
and whereas there was a difference betweene them, hee reconciles and makes them one again;
and whereas there was a difference between them, he reconciles and makes them one again;
cc cs pc-acp vbds dt n1 p-acp pno32, pns31 vvz cc vvz pno32 pi av;
(20) section (DIV3)
59
Page 158
416
to this end, God 1. deputes Christ to the office of a Mediator, & sends to his people, this Angell of the couenant, 2. they accept of him for their mediatour,
to this end, God 1. deputes christ to the office of a Mediator, & sends to his people, this Angel of the Covenant, 2. they accept of him for their Mediator,
p-acp d n1, np1 crd vvz np1 p-acp dt n1 pp-f dt n1, cc vvz p-acp po31 n1, d n1 pp-f dt n1, crd pns32 vvb pp-f pno31 p-acp po32 n1,
(20) section (DIV3)
59
Page 159
417
and say as the people of Israel did of Moses, If wee should heare the voice of the Lord our God, speaking out of the fire, wee should dye;
and say as the people of Israel did of Moses, If we should hear the voice of the Lord our God, speaking out of the fire, we should die;
cc vvb p-acp dt n1 pp-f np1 vdd pp-f np1, cs pns12 vmd vvi dt n1 pp-f dt n1 po12 n1, vvg av pp-f dt n1, pns12 vmd vvi;
(20) section (DIV3)
59
Page 159
418
Goe thou neare and heare all that the Lord our God shall say, and speake thou vnto vs, all that the Lord our God shall speake vnto thee,
Go thou near and hear all that the Lord our God shall say, and speak thou unto us, all that the Lord our God shall speak unto thee,
vvb pns21 av-j cc vvi d cst dt n1 po12 n1 vmb vvi, cc vvb pns21 p-acp pno12, d cst dt n1 po12 n1 vmb vvi p-acp pno21,
(20) section (DIV3)
59
Page 159
419
and wee will heare it and doe it: In like sort, the people of God stand affected toward Christ, and say;and we will hear it and do it: In like sort, the people of God stand affected towards christ, and say;
cc pns12 vmb vvi pn31 cc vdb pn31: p-acp j n1, dt n1 pp-f np1 vvb vvn p-acp np1, cc vvi;
(20) section (DIV3)
59
Page 159
420
If God will please to looke vpon them in Christ, and deale with them in his mediation, they will be content to put themselues vpon him,
If God will please to look upon them in christ, and deal with them in his mediation, they will be content to put themselves upon him,
cs np1 vmb vvi pc-acp vvi p-acp pno32 p-acp np1, cc vvi p-acp pno32 p-acp po31 n1, pns32 vmb vbi j pc-acp vvi px32 p-acp pno31,
(20) section (DIV3)
59
Page 159
421
and to obey him in all things. This is the ground of the Couenant.
and to obey him in all things. This is the ground of the Covenant.
cc pc-acp vvi pno31 p-acp d n2. d vbz dt n1 pp-f dt n1.
(20) section (DIV3)
59
Page 159
422
Next for the motiue, that stirres him vp thus to make a league with his people, it is meerely his owne grace and goodnesse, 'tis because hee hath set his loue vpon them,
Next for the motive, that stirs him up thus to make a league with his people, it is merely his own grace and Goodness, it's Because he hath Set his love upon them,
ord p-acp dt n1, cst n2 pno31 a-acp av pc-acp vvi dt n1 p-acp po31 n1, pn31 vbz av-j png31 d n1 cc n1, pn31|vbz c-acp pns31 vhz vvn po31 n1 p-acp pno32,
(20) section (DIV3)
60
Page 159
423
as he telles the Israelites, Deut. 7.7. The Lord did not set his loue vpon you, nor chuse you, because ye were more in number then any other people (or for any •uch like respects) but because the Lord loued you.
as he tells the Israelites, Deuteronomy 7.7. The Lord did not Set his love upon you, nor choose you, Because you were more in number then any other people (or for any •uch like respects) but Because the Lord loved you.
c-acp pns31 vvz dt np2, np1 crd. dt n1 vdd xx vvi po31 n1 p-acp pn22, ccx vvi pn22, c-acp pn22 vbdr av-dc p-acp n1 av d j-jn n1 (cc p-acp d n1 av-j n2) p-acp c-acp dt n1 vvd pn22.
(20) section (DIV3)
60
Page 159
424
Lo, he loued you because he loued you, to shew the freedom & independancy of his loue vnto them.
Lo, he loved you Because he loved you, to show the freedom & independency of his love unto them.
uh, pns31 vvd pn22 c-acp pns31 vvd pn22, pc-acp vvi dt n1 cc n1 pp-f po31 n1 p-acp pno32.
(20) section (DIV3)
60
Page 159
666
So 2 Cor. 6.17, 18. Come out from among them, and be ye separate, saith the Lord,
So 2 Cor. 6.17, 18. Come out from among them, and be you separate, Says the Lord,
av crd np1 crd, crd vvb av p-acp p-acp pno32, cc vbb pn22 vvb, vvz dt n1,
(21) section (DIV3)
108
Page 178
426
It was the time of loue, and I spred my skirt ouer thee, &c: yea, I sweare vnto thee, and entred into a Couenant with thee, saith the Lord, It was the time of love, and I spread my skirt over thee, etc.: yea, I swear unto thee, and entered into a Covenant with thee, Says the Lord,
pn31 vbds dt n1 pp-f n1, cc pns11 vvd po11 n1 p-acp pno21, av: uh, pns11 vvb p-acp pno21, cc vvd p-acp dt n1 p-acp pno21, vvz dt n1,
(20) section (DIV3)
60
Page 159
427
when I passed by thee, and saw thee polluted in thine own blood, I said vnto thee,
when I passed by thee, and saw thee polluted in thine own blood, I said unto thee,
c-crq pns11 vvd p-acp pno21, cc vvd pno21 vvn p-acp po21 d n1, pns11 vvd p-acp pno21,
(20) section (DIV3)
60
Page 159
428
when thou wast in thy blood, liue, yea, I said vnto thee, when thou wast in thy blood, liue. when thou wast in thy blood, live, yea, I said unto thee, when thou wast in thy blood, live.
c-crq pns21 vbd2s p-acp po21 n1, vvb, uh, pns11 vvd p-acp pno21, c-crq pns21 vbd2s p-acp po21 n1, vvb.
(20) section (DIV3)
60
Page 159
429
Thirdly, if you enquire into the order, it is thus:
Thirdly, if you inquire into the order, it is thus:
ord, cs pn22 vvi p-acp dt n1, pn31 vbz av:
(20) section (DIV3)
61
Page 159
430
First, a couenant of Grace is made with Christ, and next, in Christ it is made with all Christian men and women.
First, a Covenant of Grace is made with christ, and next, in christ it is made with all Christian men and women.
ord, dt n1 pp-f n1 vbz vvn p-acp np1, cc ord, p-acp np1 pn31 vbz vvn p-acp d njp n2 cc n2.
(20) section (DIV3)
61
Page 160
431
The first capitulation and condition is with Christ, as he is head of the Church:
The First capitulation and condition is with christ, as he is head of the Church:
dt ord n1 cc n1 vbz p-acp np1, c-acp pns31 vbz n1 pp-f dt n1:
(20) section (DIV3)
61
Page 160
432
God giues vnto his Sonne Christ a people from all eternity, that he should redeem them, and bring them back again;
God gives unto his Son christ a people from all eternity, that he should Redeem them, and bring them back again;
np1 vvz p-acp po31 n1 np1 dt n1 p-acp d n1, cst pns31 vmd vvi pno32, cc vvi pno32 av av;
(20) section (DIV3)
61
Page 160
433
Christ comes in the fulnes of time to performe this work by laying downe his life for his people,
christ comes in the fullness of time to perform this work by laying down his life for his people,
np1 vvz p-acp dt n1 pp-f n1 pc-acp vvi d n1 p-acp vvg a-acp po31 n1 p-acp po31 n1,
(20) section (DIV3)
61
Page 160
434
and after this sends forth his ministers for the gathering and building vp of his Church:
and After this sends forth his Ministers for the gathering and building up of his Church:
cc p-acp d vvz av po31 n2 p-acp dt n-vvg cc vvg a-acp pp-f po31 n1:
(20) section (DIV3)
61
Page 160
435
for it is our worke, who are ministers, to espouse you to one husband, that we may present you as a chast virgin to Christ, after which, Christ also presents you to his father in his priestly office, with, Father I will that where I am, there these be also.
for it is our work, who Are Ministers, to espouse you to one husband, that we may present you as a chaste Virgae to christ, After which, christ also presents you to his father in his priestly office, with, Father I will that where I am, there these be also.
c-acp pn31 vbz po12 n1, r-crq vbr n2, pc-acp vvi pn22 p-acp crd n1, cst pns12 vmb vvi pn22 p-acp dt j n1 p-acp np1, p-acp r-crq, np1 av vvz pn22 p-acp po31 n1 p-acp po31 j n1, p-acp, n1 pns11 vmb d c-crq pns11 vbm, a-acp d vbb av.
(20) section (DIV3)
61
Page 160
436
Ioh. 17. Next, the Lord hauing first couenanted with Christ, he couenants also with vs, hee fits vs in Christ for himselfe,John 17. Next, the Lord having First covenanted with christ, he Covenants also with us, he fits us in christ for himself,
np1 crd ord, dt n1 vhg ord vvn p-acp np1, pns31 n2 av p-acp pno12, pns31 vvz pno12 p-acp np1 p-acp px31,
(20) section (DIV3)
61
Page 160
437
and then brings vs home to himselfe.
and then brings us home to himself.
cc av vvz pno12 n1-an p-acp px31.
(20) section (DIV3)
61
Page 160
438
Lastly, the end of all this, that God doth for his people, is 1. in respect of himselfe, that he may set forth his own grace and goodnesse to the sons of men. 2. in respect of vs, that he may secure vs of our saluation, in all the parts and degrees thereof.
Lastly, the end of all this, that God does for his people, is 1. in respect of himself, that he may Set forth his own grace and Goodness to the Sons of men. 2. in respect of us, that he may secure us of our salvation, in all the parts and Degrees thereof.
ord, dt n1 pp-f d d, cst np1 vdz p-acp po31 n1, vbz crd p-acp n1 pp-f px31, cst pns31 vmb vvi av po31 d n1 cc n1 p-acp dt n2 pp-f n2. crd p-acp n1 pp-f pno12, cst pns31 vmb vvi pno12 pp-f po12 n1, p-acp d dt n2 cc n2 av.
(20) section (DIV3)
62
Page 160
439
Is God thus ready to make a league with his people? take notice then in the first place of the wonderfull grace and goodnesse of God, that he should descend so farre below himselfe,
Is God thus ready to make a league with his people? take notice then in the First place of the wonderful grace and Goodness of God, that he should descend so Far below himself,
vbz np1 av j pc-acp vvi dt n1 p-acp po31 n1? vvb n1 av p-acp dt ord n1 pp-f dt j n1 cc n1 pp-f np1, cst pns31 vmd vvi av av-j p-acp px31,
(20) section (DIV3)
63
Page 160
440
as to enter into couenant with such silly wormes as wee.
as to enter into Covenant with such silly worms as we.
c-acp pc-acp vvi p-acp n1 p-acp d j n2 c-acp pns12.
(20) section (DIV3)
63
Page 160
441
This goodnesse of his appeares especially, if you consider, how 1. he seekes it. 2. seales it. 3. performes it.
This Goodness of his appears especially, if you Consider, how 1. he seeks it. 2. Seals it. 3. performs it.
d n1 pp-f png31 vvz av-j, cs pn22 vvb, c-crq crd pns31 vvz pn31. crd n2 pn31. crd vvz pn31.
(20) section (DIV3)
63
Page 160
442
For the first, it had beene grace wonderfull in him, if he would haue but accepted at our hands, tearmes of peace vpon our suite and submission,
For the First, it had been grace wonderful in him, if he would have but accepted At our hands, terms of peace upon our suit and submission,
p-acp dt ord, pn31 vhd vbn n1 j p-acp pno31, cs pns31 vmd vhi p-acp vvn p-acp po12 n2, n2 pp-f n1 p-acp po12 n1 cc n1,
(20) section (DIV3)
64
Page 161
443
but behold his goodnesse in that hee is pleased to sue to vs for reconciliation. It had beene our part, questionlesse, to haue sued to him rather, as being vnderlings, and farre inferiour to him;
but behold his Goodness in that he is pleased to sue to us for reconciliation. It had been our part, questionless, to have sued to him rather, as being underlings, and Far inferior to him;
cc-acp vvb po31 n1 p-acp cst pns31 vbz vvn pc-acp vvi p-acp pno12 p-acp n1. pn31 vhd vbn po12 n1, j, pc-acp vhi vvn p-acp pno31 av-c, c-acp vbg n2, cc av-j j-jn p-acp pno31;
(20) section (DIV3)
64
Page 161
444
besides, we had done the wrong, and wee were in his danger, not he in ours;
beside, we had done the wrong, and we were in his danger, not he in ours;
a-acp, pns12 vhd vdn dt n-jn, cc pns12 vbdr p-acp po31 n1, xx pns31 p-acp png12;
(20) section (DIV3)
64
Page 161
446
for he was many thousands of yeeres, euen an infinite time before wee had any being at all, in himselfe perfectly happy:
for he was many thousands of Years, even an infinite time before we had any being At all, in himself perfectly happy:
c-acp pns31 vbds d crd pp-f n2, av-j dt j n1 c-acp pns12 vhd d vbg p-acp d, p-acp px31 av-j j:
(20) section (DIV3)
64
Page 161
447
so that in the couenant he makes with vs, he seekes not himselfe, he serues not himselfe of vs, all that hee aymes at herein, is at our comfort, our safety, our happinesse.
so that in the Covenant he makes with us, he seeks not himself, he serves not himself of us, all that he aims At herein, is At our Comfort, our safety, our happiness.
av cst p-acp dt n1 pns31 vvz p-acp pno12, pns31 vvz xx px31, pns31 vvz xx px31 pp-f pno12, d cst pns31 vvz p-acp av, vbz p-acp po12 n1, po12 n1, po12 n1.
(20) section (DIV3)
64
Page 161
448
It is as if some mighty Prince, that sits quietly vpon his throne, when rebells are gone out against him,
It is as if Some mighty Prince, that sits quietly upon his throne, when rebels Are gone out against him,
pn31 vbz c-acp cs d j n1, cst vvz av-jn p-acp po31 n1, c-crq n2 vbr vvn av p-acp pno31,
(20) section (DIV3)
64
Page 161
449
though he be out of their danger, yet hee should send out vnto them, and entreate them to come in and accept of a pardon;
though he be out of their danger, yet he should send out unto them, and entreat them to come in and accept of a pardon;
cs pns31 vbb av pp-f po32 n1, av pns31 vmd vvi av p-acp pno32, cc vvi pno32 pc-acp vvi p-acp cc vvi pp-f dt n1;
(20) section (DIV3)
64
Page 161
450
thus God deales with his people, we haue rebelled, and he, (though he needes not for any harme we can doe him) sendeth out his Embassadours beseeching vs in Christs name to be reconciled vnto him. 2. Cor. 5.
thus God deals with his people, we have rebelled, and he, (though he needs not for any harm we can do him) sends out his ambassadors beseeching us in Christ name to be reconciled unto him. 2. Cor. 5.
av np1 vvz p-acp po31 n1, pns12 vhb vvd, cc pns31, (cs pns31 vvz xx p-acp d n1 pns12 vmb vdi pno31) vvz av po31 n2 vvg pno12 p-acp npg1 n1 pc-acp vbi vvn p-acp pno31. crd np1 crd
(20) section (DIV3)
64
Page 161
451
Secondly, hee shewes his loue to vs, as in seeking, so in smiting this couenant with vs, which is a wonderfull grace in him,
Secondly, he shows his love to us, as in seeking, so in smiting this Covenant with us, which is a wonderful grace in him,
ord, pns31 vvz po31 n1 p-acp pno12, c-acp p-acp vvg, av p-acp vvg d n1 p-acp pno12, r-crq vbz dt j n1 p-acp pno31,
(20) section (DIV3)
65
Page 161
452
if you consider 1. the matter that this couenant containes, or 2. the manner of confirming it.
if you Consider 1. the matter that this Covenant contains, or 2. the manner of confirming it.
cs pn22 vvb crd dt n1 cst d n1 vvz, cc crd dt n1 pp-f vvg pn31.
(20) section (DIV3)
65
Page 161
453
For the first, this couenant containes all good things desireable, 1. freedome from all euill that may any way proue hurtfull to vs, 2. the enioyment of all good things:
For the First, this Covenant contains all good things desirable, 1. freedom from all evil that may any Way prove hurtful to us, 2. the enjoyment of all good things:
p-acp dt ord, d n1 vvz d j n2 j, crd n1 p-acp d n-jn cst vmb d n1 vvi j p-acp pno12, crd dt n1 pp-f d j n2:
(20) section (DIV3)
65
Page 162
454
for God promiseth to giue two worlds, yea, hee will bestow himselfe vpon vs, which is more than all the world besides.
for God promises to give two world's, yea, he will bestow himself upon us, which is more than all the world beside.
c-acp np1 vvz pc-acp vvi crd n2, uh, pns31 vmb vvi px31 p-acp pno12, r-crq vbz av-dc cs d dt n1 a-acp.
(20) section (DIV3)
65
Page 162
455
Secondly, for the manner his mercie appeares in, that he confirmes this couenant in the Sonne of his loue, whom he sent into the world, not onely to publish the couenant,
Secondly, for the manner his mercy appears in, that he confirms this Covenant in the Son of his love, whom he sent into the world, not only to publish the Covenant,
ord, p-acp dt n1 po31 n1 vvz p-acp, cst pns31 vvz d n1 p-acp dt n1 pp-f po31 n1, ro-crq pns31 vvd p-acp dt n1, xx av-j pc-acp vvi dt n1,
(20) section (DIV3)
65
Page 162
456
but also to ratifie and seale it vp, not in wax, but in his owne heart-blood;
but also to ratify and seal it up, not in wax, but in his own Heart blood;
cc-acp av pc-acp vvi cc vvi pn31 a-acp, xx p-acp n1, cc-acp p-acp po31 d n1;
(20) section (DIV3)
65
Page 162
457
for he died to ratifie this couenant of grace, which wonderfully sets out the Loue of God to his people:
for he died to ratify this Covenant of grace, which wonderfully sets out the Love of God to his people:
c-acp pns31 vvd pc-acp vvi d n1 pp-f n1, r-crq av-j vvz av dt n1 pp-f np1 p-acp po31 n1:
(20) section (DIV3)
65
Page 162
458
for it is all one, as if some great Prince should do to death his owne and onely sonne,
for it is all one, as if Some great Prince should do to death his own and only son,
c-acp pn31 vbz d pi, c-acp cs d j n1 vmd vdi p-acp n1 po31 d cc j n1,
(20) section (DIV3)
65
Page 162
459
for the satisfying of his owne Iustice, and for the redemption of rebells, that had risen vp against him:
for the satisfying of his own justice, and for the redemption of rebels, that had risen up against him:
p-acp dt n-vvg pp-f po31 d n1, cc p-acp dt n1 pp-f n2, cst vhd vvn a-acp p-acp pno31:
(20) section (DIV3)
65
Page 162
460
Consider in the next place, how hee seales this couenant with vs, wee breake with him continually and proue false in the couenant, he neuer failes towards vs,
Consider in the next place, how he Seals this Covenant with us, we break with him continually and prove false in the Covenant, he never fails towards us,
vvb p-acp dt ord n1, c-crq pns31 vvz d n1 p-acp pno12, pns12 vvb p-acp pno31 av-j cc vvi j p-acp dt n1, pns31 av-x vvz p-acp pno12,
(20) section (DIV3)
65
Page 162
461
and yet, hee is ready vpon all opportunities to confirme it vnto vs:
and yet, he is ready upon all opportunities to confirm it unto us:
cc av, pns31 vbz j p-acp d n2 pc-acp vvi pn31 p-acp pno12:
(20) section (DIV3)
65
Page 162
462
he giues vs all possible satisfaction for the present, and for the future, he is ready from time to time,
he gives us all possible satisfaction for the present, and for the future, he is ready from time to time,
pns31 vvz pno12 d j n1 p-acp dt j, cc p-acp dt j-jn, pns31 vbz j p-acp n1 p-acp n1,
(20) section (DIV3)
65
Page 162
463
as wee faile on our part, and so are ready to question any part of the couenant, to seale againe vnto vs, this yeare,
as we fail on our part, and so Are ready to question any part of the Covenant, to seal again unto us, this year,
c-acp pns12 vvb p-acp po12 n1, cc av vbr j pc-acp vvi d n1 pp-f dt n1, pc-acp vvi av p-acp pno12, d n1,
(20) section (DIV3)
65
Page 162
464
and that yeare, this quarter, and that quarter, this moneth, and that moneth;
and that year, this quarter, and that quarter, this Monn, and that Monn;
cc d n1, d n1, cc d n1, d n1, cc d n1;
(20) section (DIV3)
65
Page 162
465
whensoeuer we faile or doubt, if we but come vnto him in his ordinances and desire satisfaction, he is ready to set to a new seale for our confirmation;
whensoever we fail or doubt, if we but come unto him in his ordinances and desire satisfaction, he is ready to Set to a new seal for our confirmation;
c-crq pns12 vvb cc n1, cs pns12 p-acp vvb p-acp pno31 p-acp po31 n2 cc vvb n1, pns31 vbz j pc-acp vvi p-acp dt j n1 p-acp po12 n1;
(20) section (DIV3)
65
Page 162
466
with great men you see it is farre otherwise, who knowes not what a businesse it is to draw them to sealing, especially in gratuities, they reckon it presumptiō and saucines in such cases to cal vpon them for securitie,
with great men you see it is Far otherwise, who knows not what a business it is to draw them to sealing, especially in Gratuities, they reckon it presumption and sauciness in such cases to call upon them for security,
p-acp j n2 pn22 vvb pn31 vbz av-j av, r-crq vvz xx r-crq dt n1 pn31 vbz pc-acp vvi pno32 p-acp vvg, av-j p-acp n2, pns32 vvb pn31 n1 cc n1 p-acp d n2 pc-acp vvi p-acp pno32 p-acp n1,
(20) section (DIV3)
65
Page 163
467
if you will trust to their gentlenesse, or rest vpon their bare words, well and good,
if you will trust to their gentleness, or rest upon their bore words, well and good,
cs pn22 vmb vvi p-acp po32 n1, cc n1 p-acp po32 j n2, av cc j,
(20) section (DIV3)
65
Page 163
468
if not, you may chuse, and goe without:
if not, you may choose, and go without:
cs xx, pn22 vmb vvi, cc vvi p-acp:
(20) section (DIV3)
65
Page 163
469
But if at length they be once drawne to seale, you must looke to your selfe for euer after,
But if At length they be once drawn to seal, you must look to your self for ever After,
cc-acp cs p-acp n1 pns32 vbb a-acp vvn pc-acp vvi, pn22 vmb vvi p-acp po22 n1 c-acp av c-acp,
(20) section (DIV3)
65
Page 163
470
and not expect a new sealing.
and not expect a new sealing.
cc xx vvi dt j vvg.
(20) section (DIV3)
65
Page 163
471
But now, the Lord is not onely ready to seale a couenant with his people once,
But now, the Lord is not only ready to seal a Covenant with his people once,
p-acp av, dt n1 vbz xx av-j j pc-acp vvi dt n1 p-acp po31 n1 a-acp,
(20) section (DIV3)
65
Page 163
472
but againe and againe hee seales it, euen as often as his children shall scruple him,
but again and again he Seals it, even as often as his children shall scruple him,
cc-acp av cc av pns31 vvz pn31, av c-acp av c-acp po31 n2 vmb n1 pno31,
(20) section (DIV3)
65
Page 163
473
or make any question of his loue to them.
or make any question of his love to them.
cc vvi d n1 pp-f po31 n1 p-acp pno32.
(20) section (DIV3)
65
Page 163
474
But, lastly, 'tis nothing to smite and seale a couenant, if it be not kept and performed:
But, lastly, it's nothing to smite and seal a Covenant, if it be not kept and performed:
p-acp, ord, pn31|vbz pix pc-acp vvi cc vvi dt n1, cs pn31 vbb xx vvn cc vvn:
(20) section (DIV3)
65
Page 163
475
therefore God is euer mindefull of his couenant, as saith the Psalmist, hee beares it still before him, Therefore God is ever mindful of his Covenant, as Says the Psalmist, he bears it still before him,
av np1 vbz av j pp-f po31 n1, c-acp vvz dt n1, pns31 vvz pn31 av p-acp pno31,
(20) section (DIV3)
65
Page 163
476
and hath it euer in his minde, to make good his couenant in all the particulars,
and hath it ever in his mind, to make good his Covenant in all the particulars,
cc vhz pn31 av p-acp po31 n1, pc-acp vvi j po31 n1 p-acp d dt n2-j,
(20) section (DIV3)
65
Page 163
477
as well on our part, as on his owne;
as well on our part, as on his own;
c-acp av p-acp po12 n1, c-acp p-acp po31 d;
(20) section (DIV3)
65
Page 163
478
and he takes it wel, if we mind him of his couenant, and presse him with his promise:
and he Takes it well, if we mind him of his Covenant, and press him with his promise:
cc pns31 vvz pn31 av, cs pns12 vvb pno31 pp-f po31 n1, cc vvi pno31 p-acp po31 n1:
(20) section (DIV3)
65
Page 163
479
Great men cannot endure to be so dealt withall, they will soone be out of all patience with the man that shall dare to presse and charge them with their couenants,
Great men cannot endure to be so dealt withal, they will soon be out of all patience with the man that shall Dare to press and charge them with their Covenants,
j n2 vmbx vvi pc-acp vbi av vvn av, pns32 vmb av vbi av pp-f d n1 p-acp dt n1 cst vmb vvi pc-acp vvi cc vvi pno32 p-acp po32 n2,
(20) section (DIV3)
65
Page 163
480
but it is not so with God, for the more wee vrge him with his couenant,
but it is not so with God, for the more we urge him with his Covenant,
cc-acp pn31 vbz xx av p-acp np1, p-acp dt av-dc pns12 vvb pno31 p-acp po31 n1,
(20) section (DIV3)
65
Page 163
481
and hold him to it, the better hee likes it and the sooner hee inclines to vs. Thus in the generall you may see the goodnesse of God in this couenant, which will yet further appeare,
and hold him to it, the better he likes it and the sooner he inclines to us Thus in the general you may see the Goodness of God in this Covenant, which will yet further appear,
cc vvb pno31 p-acp pn31, dt av-jc pns31 vvz pn31 cc dt av-c pns31 vvz p-acp pno12 av p-acp dt n1 pn22 vmb vvi dt n1 pp-f np1 p-acp d n1, r-crq vmb av av-j vvi,
(20) section (DIV3)
65
Page 163
482
if wee looke a little to particulars, and compare it with such couenants as God made of old.
if we look a little to particulars, and compare it with such Covenants as God made of old.
cs pns12 vvb dt j p-acp n2-j, cc vvi pn31 p-acp d n2 c-acp np1 vvd pp-f j.
(20) section (DIV3)
65
Page 163
483
And first, with that couenant that was made with Adam in the state of innocency:
And First, with that Covenant that was made with Adam in the state of innocency:
cc ord, p-acp d n1 cst vbds vvn p-acp np1 p-acp dt n1 pp-f n1:
(20) section (DIV3)
66
Page 163
484
it was a fauor to that first man that God would take him into fellowship and communion with himselfe,
it was a favour to that First man that God would take him into fellowship and communion with himself,
pn31 vbds dt n1 p-acp d ord n1 cst np1 vmd vvi pno31 p-acp n1 cc n1 p-acp px31,
(20) section (DIV3)
66
Page 163
485
and become his debter, but this was a couenant of workes, not of grace;
and become his debtor, but this was a Covenant of works, not of grace;
cc vvi po31 n1, cc-acp d vbds dt n1 pp-f n2, xx pp-f n1;
(20) section (DIV3)
66
Page 164
486
it was, winne it and weare it, &c. Againe, that was a couenant of amity, not of Reconciliation,
it was, win it and wear it, etc. Again, that was a Covenant of amity, not of Reconciliation,
pn31 vbds, vvb pn31 cc vvi pn31, av av, cst vbds dt n1 pp-f n1, xx pp-f n1,
(20) section (DIV3)
66
Page 164
487
for there was no breach made before, as now there is between vs and our God. 3. That first couenant Adam was to make good of himselfe,
for there was no breach made before, as now there is between us and our God. 3. That First Covenant Adam was to make good of himself,
c-acp pc-acp vbds dx n1 vvd a-acp, c-acp av pc-acp vbz p-acp pno12 cc po12 n1. crd cst ord n1 np1 vbds pc-acp vvi j pp-f px31,
(20) section (DIV3)
66
Page 164
488
and by his owne power, he was to stand vpon his owne bottome, and to trust to his owne strength,
and by his own power, he was to stand upon his own bottom, and to trust to his own strength,
cc p-acp po31 d n1, pns31 vbds pc-acp vvi p-acp po31 d n1, cc pc-acp vvi p-acp po31 d n1,
(20) section (DIV3)
66
Page 164
489
but here God vndertakes to enable vs to walke in his statutes, &c. 4. In that couenant, God tooke the very first forfeiture vpon the first breach.
but Here God undertakes to enable us to walk in his statutes, etc. 4. In that Covenant, God took the very First forfeiture upon the First breach.
cc-acp av np1 vvz pc-acp vvi pno12 pc-acp vvi p-acp po31 n2, av crd p-acp d n1, np1 vvd dt av ord n1 p-acp dt ord n1.
(20) section (DIV3)
66
Page 164
490
Adam dyed for it, and then the couenant was at an end: But it is not so here:Adam died for it, and then the Covenant was At an end: But it is not so Here:
np1 vvd p-acp pn31, cc av dt n1 vbds p-acp dt n1: cc-acp pn31 vbz xx av av:
(20) section (DIV3)
66
Page 164
491
for though wee breake often with him, yet hee takes not the aduantage against vs,
for though we break often with him, yet he Takes not the advantage against us,
c-acp cs pns12 vvb av p-acp pno31, av pns31 vvz xx dt n1 p-acp pno12,
(20) section (DIV3)
66
Page 164
492
as he might, but repaires our breaches, and confirmes vs in the couenant, so that wee are, you see, vpon better termes with God, then Adam was.
as he might, but repairs our Breaches, and confirms us in the Covenant, so that we Are, you see, upon better terms with God, then Adam was.
c-acp pns31 vmd, cc-acp vvz po12 n2, cc vvz pno12 p-acp dt n1, av cst pns12 vbr, pn22 vvb, p-acp jc n2 p-acp np1, av np1 vbds.
(20) section (DIV3)
66
Page 164
493
Come on in the next place to Gods couenannt with the Patriarckes, and people of Israel, that was a couenant of grace too,
Come on in the next place to God's couenannt with the Patriarchs, and people of Israel, that was a Covenant of grace too,
vvb a-acp p-acp dt ord n1 p-acp ng1 n1 p-acp dt n2, cc n1 pp-f np1, cst vbds dt n1 pp-f n1 av,
(20) section (DIV3)
67
Page 164
494
as well as this with vs, and the very same in substance with ours, but yet wee haue very great aduantages, that they wanted:
as well as this with us, and the very same in substance with ours, but yet we have very great advantages, that they wanted:
c-acp av c-acp d p-acp pno12, cc dt j d p-acp n1 p-acp png12, cc-acp av pns12 vhb av j n2, cst pns32 vvd:
(20) section (DIV3)
67
Page 164
495
For, first they looked vpon things as they were to be done heereafter:
For, First they looked upon things as they were to be done hereafter:
c-acp, ord pns32 vvd p-acp n2 c-acp pns32 vbdr pc-acp vbi vdn av:
(20) section (DIV3)
68
Page 164
496
Christ the Sauiour of the world was promised indeed, but not yet exhibited, but now we look vpon all as done, dispatcht, and finished.
christ the Saviour of the world was promised indeed, but not yet exhibited, but now we look upon all as done, dispatched, and finished.
np1 dt n1 pp-f dt n1 vbds vvn av, cc-acp xx av vvn, cc-acp av pns12 vvb p-acp d a-acp vdn, vvn, cc vvn.
(20) section (DIV3)
68
Page 164
497
It is not now (as Austin saith) Christ shall be borne, Christ shall dye, Christ shall rise againe, &c. but hee is already.
It is not now (as Austin Says) christ shall be born, christ shall die, christ shall rise again, etc. but he is already.
pn31 vbz xx av (c-acp np1 vvz) np1 vmb vbi vvn, np1 vmb vvi, np1 vmb vvi av, av p-acp pns31 vbz av.
(20) section (DIV3)
68
Page 164
498
Next, their seales were more painefull and chargeable then ours are, which in comparison of theirs, are cheape and easie. Circumcision was a painefull Sacrament:
Next, their Seals were more painful and chargeable then ours Are, which in comparison of theirs, Are cheap and easy. Circumcision was a painful Sacrament:
ord, po32 n2 vbdr av-dc j cc j av png12 vbr, r-crq p-acp n1 pp-f png32, vbr j cc j. n1 vbds dt j n1:
(20) section (DIV3)
69
Page 165
499
the Passeouer, and other sacrifices were costly, and chargeable, besides the trouble of them too,
the Passover, and other Sacrifices were costly, and chargeable, beside the trouble of them too,
dt np1, cc j-jn n2 vbdr j, cc j, p-acp dt n1 pp-f pno32 av,
(20) section (DIV3)
69
Page 165
500
for they were tyed to take long iournies at certaine times of the yeere, vp to Ierusalem.
for they were tied to take long journeys At certain times of the year, up to Ierusalem.
c-acp pns32 vbdr vvn pc-acp vvi j n2 p-acp j n2 pp-f dt n1, a-acp p-acp np1.
(20) section (DIV3)
69
Page 165
501
Lastly, our writing is farre more cleare, and fairelier written then theirs was; theirs was done more darkly, ours is apparent and conspicuous.
Lastly, our writing is Far more clear, and fairelier written then theirs was; theirs was done more darkly, ours is apparent and conspicuous.
ord, po12 n1 vbz av-j av-dc j, cc jc vvn cs png32 vbds; png32 vbds vdp av-dc av-j, png12 vbz j cc j.
(20) section (DIV3)
70
Page 165
502
They had a Mediator, Moses, Christ is a Mediatour of a better testament, and in a more heauenly manner;
They had a Mediator, Moses, christ is a Mediator of a better Testament, and in a more heavenly manner;
pns32 vhd dt n1, np1, np1 vbz dt n1 pp-f dt jc n1, cc p-acp dt av-dc j n1;
(20) section (DIV3)
70
Page 165
503
they had the blood of Christ too, but shadowed onely in the blood of bulls and goates, &c. but we haue the very blood of Christ it selfe, to seale vp vnto vs this couenant of grace.
they had the blood of christ too, but shadowed only in the blood of Bulls and Goats, etc. but we have the very blood of christ it self, to seal up unto us this Covenant of grace.
pns32 vhd dt n1 pp-f np1 av, cc-acp vvd av-j p-acp dt n1 pp-f n2 cc n2, av p-acp pns12 vhb dt j n1 pp-f np1 pn31 n1, pc-acp vvi a-acp p-acp pno12 d n1 pp-f n1.
(20) section (DIV3)
70
Page 165
504
So that wee are herein beyond, not Heathens onely who were without God, and without the couenant,
So that we Are herein beyond, not heathens only who were without God, and without the Covenant,
av cst pns12 vbr av a-acp, xx n2-jn av-j r-crq vbdr p-acp np1, cc p-acp dt n1,
(20) section (DIV3)
71
Page 165
505
but euen beyond Adam in his innocency, beyond Gods ancient people of Israel, for we haue a better couenant then they had, made vpon better promises, vpon better termes and conditions, vpon better euidences and assurances, &c. Oh see his goodnesse in this behalfe,
but even beyond Adam in his innocency, beyond God's ancient people of Israel, for we have a better Covenant then they had, made upon better promises, upon better terms and conditions, upon better evidences and assurances, etc. O see his Goodness in this behalf,
cc-acp av-j p-acp np1 p-acp po31 n1, p-acp npg1 j n1 pp-f np1, c-acp pns12 vhb dt jc n1 cs pns32 vhd, vvd p-acp jc n2, p-acp jc n2 cc n2, p-acp jc n2 cc n2, av uh vvb po31 n1 p-acp d n1,
(20) section (DIV3)
71
Page 165
565
and now still he sends abroad his ambassadours in his name, to entreat you to accept of condition of peace,
and now still he sends abroad his Ambassadors in his name, to entreat you to accept of condition of peace,
cc av av pns31 vvz av po31 n2 p-acp po31 n1, pc-acp vvi pn22 pc-acp vvi pp-f n1 pp-f n1,
(20) section (DIV3)
89
Page 170
506
and be moued to say as Dauid in a case not vnlike, when the Lord had graciously promised to build him an house,
and be moved to say as David in a case not unlike, when the Lord had graciously promised to built him an house,
cc vbi vvn pc-acp vvi p-acp np1 p-acp dt n1 xx av-j, c-crq dt n1 vhd av-j vvn pc-acp vvi pno31 dt n1,
(20) section (DIV3)
71
Page 165
507
and to be good vnto him in his seed, he gat him into Gods house,
and to be good unto him in his seed, he got him into God's house,
cc pc-acp vbi j p-acp pno31 p-acp po31 n1, pns31 vvd pno31 p-acp ng1 n1,
(20) section (DIV3)
71
Page 165
508
and sate downe, and bethought himselfe, and said, Who am I, O Lord God, and what is my house, that thou hafl broght me hither to? so say you with your selues, what are wee more then the heathen, more then Adam in the state of
and sat down, and bethought himself, and said, Who am I, Oh Lord God, and what is my house, that thou hafl brought me hither to? so say you with your selves, what Are we more then the heathen, more then Adam in the state of
cc vvd a-acp, cc vvd px31, cc vvd, q-crq vbm pns11, uh n1 np1, cc r-crq vbz po11 n1, cst pns21 av vvn pno11 av p-acp? av vvb pn22 p-acp po22 n2, r-crq vbr pns12 av-dc av dt j-jn, av-dc cs np1 p-acp dt n1 pp-f
(20) section (DIV3)
71
Page 165
509
<12^PAGES^MISSING> innocency, more then the ancient Israell of God, that hee should make with vs such a couenant of peace, &c.
<12^PAGES^MISSING> innocency, more then the ancient Israel of God, that he should make with us such a Covenant of peace, etc.
<12^PAGES^MISSING> n1, av-dc cs dt j np1 pp-f np1, cst pns31 vmd vvi p-acp pno12 d dt n1 pp-f n1, av
(20) section (DIV3)
72
Page 166
510
Sith God is so ready, as hath beene said, to make a couenant with vs, learne we to be as ready on the other side: 1. to smite the couenant with God: 2. to keepe it:
Sith God is so ready, as hath been said, to make a Covenant with us, Learn we to be as ready on the other side: 1. to smite the Covenant with God: 2. to keep it:
c-acp np1 vbz av j, c-acp vhz vbn vvn, pc-acp vvi dt n1 p-acp pno12, vvb pns12 pc-acp vbi a-acp j p-acp dt j-jn n1: crd p-acp vvi dt n1 p-acp np1: crd p-acp vvi pn31:
(20) section (DIV3)
73
Page 166
511
and 3. to improue it, and make our vse of it.
and 3. to improve it, and make our use of it.
cc crd p-acp vvb pn31, cc vvb po12 n1 pp-f pn31.
(20) section (DIV3)
73
Page 166
512
For the first, hee is ready to make a couenant, why are not wee as ready? why doe not wee salute and imbrace the promises a farre off, as those of old did, Heb. 11.13. why are wee not as ready as Benhadad was to catch at any word of comfort.
For the First, he is ready to make a Covenant, why Are not we as ready? why do not we salute and embrace the promises a Far off, as those of old did, Hebrew 11.13. why Are we not as ready as Benhadad was to catch At any word of Comfort.
p-acp dt ord, pns31 vbz j pc-acp vvi dt n1, q-crq vbr xx pns12 c-acp j? q-crq vdb xx pns12 vvi cc vvi dt n2 dt av-j a-acp, p-acp d pp-f j vdd, np1 crd. q-crq vbr pns12 xx p-acp j c-acp np1 vbds pc-acp vvi p-acp d n1 pp-f n1.
(20) section (DIV3)
74
Page 166
513
Is my brother Benhadad yet aliue? said Ahab, Thy brother Benhadad, said they? Why, doe wee not lay hold vpon the hint,Is my brother Benhadad yet alive? said Ahab, Thy brother Benhadad, said they? Why, do we not lay hold upon the hint,
vbz po11 n1 np1 av j? vvd np1, po21 n1 np1, vvd pns32? uh-crq, vdb pns12 xx vvi n1 p-acp dt n1,
(20) section (DIV3)
74
Page 166
514
and euen cheerefully and ioyfully passe into the couenant.
and even cheerfully and joyfully pass into the Covenant.
cc av av-j cc av-j vvi p-acp dt n1.
(20) section (DIV3)
74
Page 166
515
To stirre you vp the better hereunto, let vs open the point a little, and so wee will shew you first, what a couenant is in generall: To stir you up the better hereunto, let us open the point a little, and so we will show you First, what a Covenant is in general:
pc-acp vvi pn22 p-acp dt jc av, vvb pno12 vvi dt n1 dt j, cc av pns12 vmb vvi pn22 ord, r-crq dt n1 vbz p-acp n1:
(20) section (DIV3)
75
Page 166
516
secondly, what be the kindes of it: thirdly, what motiues there are to quicken you to embrace this couenant.
secondly, what be the Kinds of it: Thirdly, what motives there Are to quicken you to embrace this Covenant.
ord, q-crq vbb dt n2 pp-f pn31: ord, r-crq n2 a-acp vbr pc-acp vvi pn22 pc-acp vvi d n1.
(20) section (DIV3)
75
Page 166
517
A couenant is nothing else but a solemne contract passing betweene some parties, (two at the least) whereby they binde themselues each to other in certaine articles to both their contents,
A Covenant is nothing Else but a solemn contract passing between Some parties, (two At the least) whereby they bind themselves each to other in certain Articles to both their contents,
dt n1 vbz pix av cc-acp dt j n1 vvg p-acp d n2, (crd p-acp dt ds) c-crq pns32 vvb px32 d p-acp j-jn p-acp j n2 p-acp d po32 n2,
(20) section (DIV3)
76
Page 166
518
for their mutuall peace and comfort. The parties, first, must be two at least:
for their mutual peace and Comfort. The parties, First, must be two At least:
p-acp po32 j n1 cc n1. dt n2, ord, vmb vbi crd p-acp ds:
(20) section (DIV3)
76
Page 166
519
the couenant a man makes with himselfe, as when Iob made a couenant with his eyes, is a metaphoricall couenant, not proper,
the Covenant a man makes with himself, as when Job made a Covenant with his eyes, is a metaphorical Covenant, not proper,
dt n1 dt n1 vvz p-acp px31, c-acp c-crq np1 vvd dt n1 p-acp po31 n2, vbz dt j n1, xx j,
(20) section (DIV3)
77
Page 166
520
and yet in that case too there are two parties in one person, a couenanter, and a couenanted;
and yet in that case too there Are two parties in one person, a couenanter, and a covenanted;
cc av p-acp d n1 av a-acp vbr crd n2 p-acp crd n1, dt n1, cc dt vvn;
(20) section (DIV3)
77
Page 167
521
euery new man being two men, &c. But in euery couenant that's formall and proper, there must be two parties at least: two diuers persons if their haue beene no breach,
every new man being two men, etc. But in every Covenant that's formal and proper, there must be two parties At least: two diverse Persons if their have been no breach,
d j n1 vbg crd n2, av p-acp p-acp d n1 cst|vbz j cc j, pc-acp vmb vbi crd n2 p-acp ds: crd j n2 cs po32 n1 vbn dx n1,
(20) section (DIV3)
77
Page 167
522
and two differing persons if there hath.
and two differing Persons if there hath.
cc crd j-vvg n2 cs a-acp vhz.
(20) section (DIV3)
77
Page 167
523
As for the matter of a couenant, it stands in the articles of agreement, in such promises as are giuen and accepted to and fro,
As for the matter of a Covenant, it Stands in the Articles of agreement, in such promises as Are given and accepted to and from,
c-acp p-acp dt n1 pp-f dt n1, pn31 vvz p-acp dt n2 pp-f n1, p-acp d n2 c-acp vbr vvn cc vvn p-acp cc av,
(20) section (DIV3)
78
Page 167
524
if the couenant be kept, together with a certaine sanction and forfeirure, if they keepe it not:
if the Covenant be kept, together with a certain sanction and forfeirure, if they keep it not:
cs dt n1 vbb vvn, av p-acp dt j n1 cc n1, cs pns32 vvb pn31 xx:
(20) section (DIV3)
78
Page 167
525
For the forme and maner it, must be done with some solemnity. And herein stands the difference betweene a promise and a couenant;
For the Form and manner it, must be done with Some solemnity. And herein Stands the difference between a promise and a Covenant;
c-acp dt n1 cc n1 pn31, vmb vbi vdn p-acp d n1. cc av vvz dt n1 p-acp dt n1 cc dt n1;
(20) section (DIV3)
78
Page 167
526
euery couenant is a promise, but not euery promise a couenant, for a couenant is a promise made with a great deale of solemnity.
every Covenant is a promise, but not every promise a Covenant, for a Covenant is a promise made with a great deal of solemnity.
d n1 vbz dt n1, cc-acp xx d n1 dt n1, p-acp dt n1 vbz dt n1 vvd p-acp dt j n1 pp-f n1.
(20) section (DIV3)
78
Page 167
527
The Hebrews (and after them other nations) vsed many ceremonies at their couenant makings, they vsually had a feast thereat:
The Hebrews (and After them other Nations) used many ceremonies At their Covenant makings, they usually had a feast thereat:
dt njp2 (cc p-acp pno32 j-jn n2) vvd d n2 p-acp po32 n1 n2-vvg, pns32 av-j vhd dt n1 av:
(20) section (DIV3)
78
Page 167
528
whence it is, that the same word, NONLATINALPHABET is taken for both a couenant, and a feast:
whence it is, that the same word, is taken for both a Covenant, and a feast:
c-crq pn31 vbz, cst dt d n1, vbz vvn p-acp d dt n1, cc dt n1:
(20) section (DIV3)
78
Page 167
529
there passed also many pawnes and pledges on both sides, &c.
there passed also many pawns and pledges on both sides, etc.
pc-acp vvd av d n2 cc n2 p-acp d n2, av
(20) section (DIV3)
78
Page 167
530
The end of all was for the establishing a mutuall peace betweene the parties, for the perpetuating of peace where it was,
The end of all was for the establishing a mutual peace between the parties, for the perpetuating of peace where it was,
dt n1 pp-f d vbds p-acp dt vvg dt j n1 p-acp dt n2, p-acp dt j-vvg pp-f n1 c-crq pn31 vbds,
(20) section (DIV3)
79
Page 167
531
for the repairing of it where it had beene interrupted, for the setling of it, where as yet it hath not beene.
for the repairing of it where it had been interrupted, for the settling of it, where as yet it hath not been.
p-acp dt vvg pp-f pn31 c-crq pn31 vhd vbn vvn, p-acp dt vvg pp-f pn31, c-crq c-acp av pn31 vhz xx vbn.
(20) section (DIV3)
79
Page 167
532
For the second couenants are either, 1. ciuill: these we haue here nothing to do with, and therefore passe them by: 2. sacred:
For the second Covenants Are either, 1. civil: these we have Here nothing to do with, and Therefore pass them by: 2. sacred:
p-acp dt ord n2 vbr d, crd j: d pns12 vhb av pix pc-acp vdi p-acp, cc av vvi pno32 p-acp: crd j:
(20) section (DIV3)
80
Page 167
533
These againe are eyther personall or publike: This we now speak of is a publike couenant:
These again Are either personal or public: This we now speak of is a public Covenant:
d av vbr d j cc j: d pns12 av vvb pp-f vbz dt j n1:
(20) section (DIV3)
80
Page 167
534
and here God tenders two instruments, as it were, to his people, a double couenant: one of workes, and the other of grace, which two are now incompatible:
and Here God tenders two Instruments, as it were, to his people, a double Covenant: one of works, and the other of grace, which two Are now incompatible:
cc av np1 vvz crd n2, c-acp pn31 vbdr, p-acp po31 n1, dt j-jn n1: crd pp-f n2, cc dt n-jn pp-f n1, r-crq crd vbr av j:
(20) section (DIV3)
80
Page 167
535
If a man will be saued by the couenant of grace, hee must let goe workes, I meane, in point of Iustification,
If a man will be saved by the Covenant of grace, he must let go works, I mean, in point of Justification,
cs dt n1 vmb vbi vvn p-acp dt n1 pp-f n1, pns31 vmb vvi vvi n2, pns11 vvb, p-acp n1 pp-f n1,
(20) section (DIV3)
80
Page 168
536
and an opinion to be saued by them:
and an opinion to be saved by them:
cc dt n1 pc-acp vbi vvn p-acp pno32:
(20) section (DIV3)
80
Page 168
537
But if any will needs be saued by workes, hee is falne from grace, as Paul tells the Galatians: For if saluation be of workes, it is no more of grace, else works should be no workes, &c. The couenant of workes stands vpon personall obedience to all Gods Commandements, the sanction of this couenant is, Doe this and liue, faile in doing of it and dye.
But if any will needs be saved by works, he is fallen from grace, as Paul tells the Galatians: For if salvation be of works, it is no more of grace, Else works should be no works, etc. The Covenant of works Stands upon personal Obedience to all God's commandments, the sanction of this Covenant is, Do this and live, fail in doing of it and die.
cc-acp cs d vmb av vbi vvn p-acp n2, pns31 vbz vvn p-acp n1, c-acp np1 vvz dt np1: c-acp cs n1 vbb pp-f n2, pn31 vbz dx dc pp-f n1, av n2 vmd vbi dx n2, av dt n1 pp-f n2 vvz p-acp j n1 p-acp d ng1 n2, dt n1 pp-f d n1 vbz, vdb d cc vvi, vvb p-acp vdg pp-f pn31 cc vvi.
(20) section (DIV3)
80
Page 168
538
The seales of this couenant were the tree of life, in case man obeyed, the tree of knowledge of good and euill, in case hee brake it.
The Seals of this Covenant were the tree of life, in case man obeyed, the tree of knowledge of good and evil, in case he brake it.
dt n2 pp-f d n1 vbdr dt n1 pp-f n1, p-acp n1 n1 vvd, dt n1 pp-f n1 pp-f j cc j-jn, p-acp n1 pns31 vvd pn31.
(20) section (DIV3)
81
Page 168
539
The Couenant of grace is this:
The Covenant of grace is this:
dt n1 pp-f n1 vbz d:
(20) section (DIV3)
82
Page 168
540
be content to accept of anothers obedience, and to lay hold vpon the righteousnesse of Christ for Iustification.
be content to accept of another's Obedience, and to lay hold upon the righteousness of christ for Justification.
vbb j pc-acp vvi pp-f j-jn n1, cc pc-acp vvi n1 p-acp dt n1 pp-f np1 p-acp n1.
(20) section (DIV3)
82
Page 168
541
The sanction of this couenant is, Hee that beleeueth in the Sonne of God, hath eternall life;
The sanction of this Covenant is, He that Believeth in the Son of God, hath Eternal life;
dt n1 pp-f d n1 vbz, pns31 cst vvz p-acp dt n1 pp-f np1, vhz j n1;
(20) section (DIV3)
82
Page 168
542
hee that beleeueth not, is condemned already: The seales of this new couenant, where 'tis accepted, are Baptisme, and the Lords Supper.he that Believeth not, is condemned already: The Seals of this new Covenant, where it's accepted, Are Baptism, and the lords Supper.
pns31 cst vvz xx, vbz vvn av: dt n2 pp-f d j n1, c-crq pn31|vbz vvn, vbr n1, cc dt n2 n1.
(20) section (DIV3)
82
Page 168
543
The punishment, in case men obey not, are the censures of the Church, excommunication, and that great Anathema Macanatha.
The punishment, in case men obey not, Are the censures of the Church, excommunication, and that great Anathema Macanatha.
dt n1, p-acp n1 n2 vvb xx, vbr dt n2 pp-f dt n1, n1, cc cst j n1 np1.
(20) section (DIV3)
82
Page 168
544
And this is that couenant we now speak of, that God is so ready to make with his people,
And this is that Covenant we now speak of, that God is so ready to make with his people,
cc d vbz d n1 pns12 av vvb pp-f, cst np1 vbz av j pc-acp vvi p-acp po31 n1,
(20) section (DIV3)
83
Page 168
545
euen a couenant of grace and peace, they cannot performe legall obedience in the couenant of workes to be saued thereby:
even a Covenant of grace and peace, they cannot perform Legal Obedience in the Covenant of works to be saved thereby:
av dt n1 pp-f n1 cc n1, pns32 vmbx vvi j n1 p-acp dt n1 pp-f n2 pc-acp vbi vvn av:
(20) section (DIV3)
83
Page 168
546
God would haue them therefore to make a choyce of Christ for their sole Sauiour, to cleaue to him,
God would have them Therefore to make a choice of christ for their sole Saviour, to cleave to him,
np1 vmd vhi pno32 av pc-acp vvi dt n1 pp-f np1 p-acp po32 j n1, pc-acp vvi p-acp pno31,
(20) section (DIV3)
83
Page 169
547
and to rest vpon him for safety and saluation.
and to rest upon him for safety and salvation.
cc pc-acp vvi p-acp pno31 p-acp n1 cc n1.
(20) section (DIV3)
83
Page 169
548
And now that you haue seene what this couenant of grace is, what neede more words to perswade you to imbrace it;
And now that you have seen what this Covenant of grace is, what need more words to persuade you to embrace it;
cc av cst pn22 vhb vvn r-crq d n1 pp-f n1 vbz, q-crq n1 dc n2 pc-acp vvi pn22 pc-acp vvi pn31;
(20) section (DIV3)
84
Page 169
549
and yet there want not many motiues hereunto. 1. It is greatly for our aduantage to make this couenant with God.
and yet there want not many motives hereunto. 1. It is greatly for our advantage to make this Covenant with God.
cc av pc-acp vvi xx d n2 av. crd pn31 vbz av-j p-acp po12 n1 pc-acp vvi d n1 p-acp np1.
(20) section (DIV3)
84
Page 169
550
For: 1. what an honour is it to vs, that God should vouchsafe to enter into bond,
For: 1. what an honour is it to us, that God should vouchsafe to enter into bound,
p-acp: crd r-crq dt n1 vbz pn31 p-acp pno12, cst np1 vmd vvi pc-acp vvi p-acp n1,
(20) section (DIV3)
85
Page 169
551
as it were, for our security? 2. what a benefit? I will be your God &c. as if he had said, Accept of Iesus Christ for your Sauiour,
as it were, for our security? 2. what a benefit? I will be your God etc. as if he had said, Accept of Iesus christ for your Saviour,
c-acp pn31 vbdr, p-acp po12 n1? crd q-crq dt n1? pns11 vmb vbi po22 n1 av c-acp cs pns31 vhd vvn, vvb pp-f np1 np1 p-acp po22 n1,
(20) section (DIV3)
85
Page 169
552
and then I will bestow my selfe vpon you, looke whatsoeuer is mine, my goodnesse, my wisdome, mine happinesse, &c. All is yours, I will communicate my selfe vnto you,
and then I will bestow my self upon you, look whatsoever is mine, my Goodness, my Wisdom, mine happiness, etc. All is yours, I will communicate my self unto you,
cc av pns11 vmb vvi po11 n1 p-acp pn22, vvb r-crq vbz png11, po11 n1, po11 n1, po11 n1, av av-d vbz png22, pns11 vmb vvi po11 n1 p-acp pn22,
(20) section (DIV3)
85
Page 169
553
so farre as you are capable, and throughout all eternity, I'll be your life:
so Far as you Are capable, and throughout all eternity, I'll be your life:
av av-j c-acp pn22 vbr j, cc p-acp d n1, pns11|vmb vbi po22 n1:
(20) section (DIV3)
85
Page 169
554
Princes may couenant with their subiects for peace, for liuing, for liberty, but none besides God can make a couenant of life with any:
Princes may Covenant with their Subjects for peace, for living, for liberty, but none beside God can make a Covenant of life with any:
n2 vmb n1 p-acp po32 n2-jn p-acp n1, p-acp vvg, p-acp n1, cc-acp pix p-acp np1 vmb vvi dt n1 pp-f n1 p-acp d:
(20) section (DIV3)
85
Page 169
555
it is hee alone that can say vnto vs, liue and neuer dye, as in that place of Ezekiel forecited, I said vnto her, liue, viz. the life of grace here,
it is he alone that can say unto us, live and never die, as in that place of Ezekielem forecited, I said unto her, live, viz. the life of grace Here,
pn31 vbz pns31 j cst vmb vvi p-acp pno12, vvb cc av-x vvi, c-acp p-acp d n1 pp-f np1 j, pns11 vvd p-acp pno31, vvb, n1 dt n1 pp-f n1 av,
(20) section (DIV3)
85
Page 169
556
and the life of glory hereafter. It is God onely that can speake life to his people:
and the life of glory hereafter. It is God only that can speak life to his people:
cc dt n1 pp-f n1 av. pn31 vbz np1 av-j cst vmb vvi n1 p-acp po31 n1:
(20) section (DIV3)
85
Page 169
557
and what so sweet as life? whan can there be better then eternall life?
and what so sweet as life? when can there be better then Eternal life?
cc q-crq av j c-acp n1? q-crq vmb pc-acp vbi jc cs j n1?
(20) section (DIV3)
85
Page 169
558
2. Next, see how free a couenant it is God makes with vs, euen a couenant of grace:
2. Next, see how free a Covenant it is God makes with us, even a Covenant of grace:
crd ord, vvb c-crq j dt n1 pn31 vbz np1 vvz p-acp pno12, av-j dt n1 pp-f n1:
(20) section (DIV3)
86
Page 169
559
there is nothing required of vs more then this, to disclaime our selues, and to make Christ alone our Teacher, our head, our all-sufficient Sauiour,
there is nothing required of us more then this, to disclaim our selves, and to make christ alone our Teacher, our head, our All-sufficient Saviour,
pc-acp vbz pix vvn pp-f pno12 dc cs d, pc-acp vvi po12 n2, cc pc-acp vvi np1 av-j po12 n1, po12 n1, po12 j n1,
(20) section (DIV3)
86
Page 170
560
for in him wee shall be beloued. 3. Consider how full a couenant this is; hee vndertakes with vs not for our selues onely, but for our seede after vs:
for in him we shall be Beloved. 3. Consider how full a Covenant this is; he undertakes with us not for our selves only, but for our seed After us:
c-acp p-acp pno31 pns12 vmb vbi vvn. crd np1 c-crq av-j dt n1 d vbz; pns31 vvz p-acp pno12 xx p-acp po12 n2 av-j, cc-acp p-acp po12 n1 p-acp pno12:
(20) section (DIV3)
86
Page 170
561
for, I am thy God, and the God of thy seed.
for, I am thy God, and the God of thy seed.
c-acp, pns11 vbm po21 np1, cc dt n1 pp-f po21 n1.
(20) section (DIV3)
87
Page 170
562
4. As it is a full, so 'tis also a firme couenant, euen such as shall stand vnalterable to all perpetuity;
4. As it is a full, so it's also a firm Covenant, even such as shall stand unalterable to all perpetuity;
crd p-acp pn31 vbz dt j, av pn31|vbz av dt j n1, av d c-acp vmb vvi j p-acp d n1;
(20) section (DIV3)
88
Page 170
563
Heauen and earth shall passe, but not one title thereof shall fall to the ground; 'tis an euerlasting couenant. Heaven and earth shall pass, but not one title thereof shall fallen to the ground; it's an everlasting Covenant.
n1 cc n1 vmb vvi, cc-acp xx crd n1 av vmb vvi p-acp dt n1; pn31|vbz dt j n1.
(20) section (DIV3)
88
Page 170
564
Lastly, see how desirous the Lord is to enter into this couenant with you, for he sent his Sonne into the world on purpose to make this couenant,
Lastly, see how desirous the Lord is to enter into this Covenant with you, for he sent his Son into the world on purpose to make this Covenant,
ord, vvb c-crq j dt n1 vbz pc-acp vvi p-acp d n1 p-acp pn22, c-acp pns31 vvd po31 n1 p-acp dt n1 p-acp n1 pc-acp vvi d n1,
(20) section (DIV3)
89
Page 170
566
and to be content to be reconciled vnto him.
and to be content to be reconciled unto him.
cc pc-acp vbi j pc-acp vbi vvn p-acp pno31.
(20) section (DIV3)
89
Page 170
567
Now therefore, as Ioshua sometimes spake to the children of Israel, when hee renewed the couenant betweene them and God:
Now Therefore, as Ioshua sometime spoke to the children of Israel, when he renewed the Covenant between them and God:
av av, c-acp np1 av vvd p-acp dt n2 pp-f np1, c-crq pns31 vvd dt n1 p-acp pno32 cc np1:
(20) section (DIV3)
90
Page 170
568
Feare the Lord, saith hee, and serue him in sincerity and truth, &c. And if it seeme euill to you this day to serue the Lord, chuse you this day whom you will serue, &c. So say I to euery one that heares mee this day; fear the Lord, Says he, and serve him in sincerity and truth, etc. And if it seem evil to you this day to serve the Lord, choose you this day whom you will serve, etc. So say I to every one that hears me this day;
vvb dt n1, vvz pns31, cc vvi pno31 p-acp n1 cc n1, av cc cs pn31 vvb av-jn p-acp pn22 d n1 pc-acp vvi dt n1, vvb pn22 d n1 ro-crq pn22 vmb vvi, av av vvb pns11 p-acp d pi cst vvz pno11 d n1;
(20) section (DIV3)
90
Page 170
569
make your choyce, and resolue whom you will cleaue vnto, and which way you will take for your owne safety:
make your choice, and resolve whom you will cleave unto, and which Way you will take for your own safety:
vvb po22 n1, cc vvb r-crq pn22 vmb vvi p-acp, cc r-crq n1 pn22 vmb vvi p-acp po22 d n1:
(20) section (DIV3)
90
Page 170
570
But if it be so, that there be no such God as the Lord, no such Sauiour as Christ, no such couenant as the couenant of grace, no such performance as Gods, no such worke, no such wages, no such plaine-dealing in all the world as with him, be you entreated to bestow your selues vpon him, let him haue your hearts;
But if it be so, that there be no such God as the Lord, no such Saviour as christ, no such Covenant as the Covenant of grace, no such performance as God's, no such work, no such wages, no such plain-dealing in all the world as with him, be you entreated to bestow your selves upon him, let him have your hearts;
cc-acp cs pn31 vbb av, cst pc-acp vbi dx d np1 p-acp dt n1, dx d n1 c-acp np1, dx d n1 p-acp dt n1 pp-f n1, dx d n1 c-acp n2, dx d n1, dx d n2, dx d j-jn p-acp d dt n1 c-acp p-acp pno31, vbb pn22 vvn pc-acp vvi po22 n2 p-acp pno31, vvb pno31 vhi po22 n2;
(20) section (DIV3)
90
Page 171
571
we beg it of you, we beseech you in Christs steed be reconciled vnto God, let him haue loue for loue:
we beg it of you, we beseech you in Christ steed be reconciled unto God, let him have love for love:
pns12 vvb pn31 pp-f pn22, pns12 vvb pn22 p-acp npg1 n1 vbb vvn p-acp np1, vvb pno31 vhi n1 p-acp n1:
(20) section (DIV3)
90
Page 171
572
He hath made you, he hath bred you, he hath fed you, he hath taught you, he hath done all for you;
He hath made you, he hath bred you, he hath fed you, he hath taught you, he hath done all for you;
pns31 vhz vvn pn22, pns31 vhz vvn pn22, pns31 vhz vvn pn22, pns31 vhz vvn pn22, pns31 vhz vdn d p-acp pn22;
(20) section (DIV3)
90
Page 171
573
therefore, let him haue all, yea, bestow your selues also vpon him;
Therefore, let him have all, yea, bestow your selves also upon him;
av, vvb pno31 vhi d, uh, vvb po22 n2 av p-acp pno31;
(20) section (DIV3)
90
Page 171
574
Nay, this you haue done already, the couenant is not now to make, it was made long since euen in your Baptisme:
Nay, this you have done already, the Covenant is not now to make, it was made long since even in your Baptism:
uh-x, d pn22 vhb vdn av, dt n1 vbz xx av pc-acp vvi, pn31 vbds vvn av-j a-acp av p-acp po22 n1:
(20) section (DIV3)
90
Page 171
575
The tender of our selues in that Sacrament was a reall passing ouer of our selues to God;
The tender of our selves in that Sacrament was a real passing over of our selves to God;
dt j pp-f po12 n2 p-acp d n1 vbds dt j vvg a-acp pp-f po12 n2 p-acp np1;
(20) section (DIV3)
90
Page 171
576
Baptisme was the seale of the Couenant giuen on Gods part, and taken on your part:
Baptism was the seal of the Covenant given on God's part, and taken on your part:
n1 vbds dt n1 pp-f dt n1 vvn p-acp ng1 n1, cc vvn p-acp po22 n1:
(20) section (DIV3)
90
Page 171
577
And euery time you come to the Lords Table, you renue this Couenant, you take the Bread and wine vpon it, you seale to it that you will be Gods people, &c Now therefore, see that ye be men of your words,
And every time you come to the lords Table, you renew this Covenant, you take the Bred and wine upon it, you seal to it that you will be God's people, etc. Now Therefore, see that you be men of your words,
cc d n1 pn22 vvb p-acp dt n2 n1, pn22 vvb d n1, pn22 vvb dt n1 cc n1 p-acp pn31, pn22 n1 p-acp pn31 cst pn22 vmb vbi npg1 n1, av av av, vvb cst pn22 vbb n2 pp-f po22 n2,
(20) section (DIV3)
90
Page 171
578
and keepe the couenant you haue made with God.
and keep the Covenant you have made with God.
cc vvi dt n1 pn22 vhb vvn p-acp np1.
(20) section (DIV3)
90
Page 171
579
And that's the second thing we propounded to be done by euery one of you, keepe couenant with your God, we haue the aduantage of it, we shall be sure to haue the comfort, the safety, the happinesse;
And that's the second thing we propounded to be done by every one of you, keep Covenant with your God, we have the advantage of it, we shall be sure to have the Comfort, the safety, the happiness;
cc d|vbz dt ord n1 pns12 vvd pc-acp vbi vdn p-acp d crd pp-f pn22, vvb n1 p-acp po22 n1, pns12 vhb dt n1 pp-f pn31, pns12 vmb vbi j pc-acp vhi dt n1, dt n1, dt n1;
(20) section (DIV3)
91
Page 171
580
in doing of this, there is great reward;
in doing of this, there is great reward;
p-acp vdg pp-f d, pc-acp vbz j n1;
(20) section (DIV3)
91
Page 171
581
for God cannot lye, he cannot deny himselfe, he cannot but make good vnto vs, whateuer he hath vndertaken to do for vs, therfore hold him to't;
for God cannot lie, he cannot deny himself, he cannot but make good unto us, whatever he hath undertaken to do for us, Therefore hold him to't;
p-acp np1 vmbx vvi, pns31 vmbx vvi px31, pns31 vmbx p-acp vvi j p-acp pno12, r-crq pns31 vhz vvn pc-acp vdi p-acp pno12, av vvb pno31 p-acp|pn31;
(20) section (DIV3)
91
Page 171
582
And that you may not faile of the promise, mind your selues often of your Couenant in Baptisme, remember what you there receiued and promised, consider that in comming to the Lords table, you renued this couenant, you receiued the seale thereof:
And that you may not fail of the promise, mind your selves often of your Covenant in Baptism, Remember what you there received and promised, Consider that in coming to the lords table, you renewed this Covenant, you received the seal thereof:
cc cst pn22 vmb xx vvi pp-f dt n1, vvb po22 n2 av pp-f po22 n1 p-acp n1, vvb r-crq pn22 a-acp vvn cc vvn, vvb cst p-acp vvg p-acp dt n2 n1, pn22 vvd d n1, pn22 vvd dt n1 av:
(20) section (DIV3)
91
Page 171
583
hee gaue his earnest-peny to you to hire yo• for his seruants, & you accepted it,
he gave his earnest-penny to you to hire yo• for his Servants, & you accepted it,
pns31 vvd po31 n1 p-acp pn22 pc-acp vvi n1 p-acp po31 n2, cc pn22 vvd pn31,
(20) section (DIV3)
91
Page 172
667
and touch not the vncleane thing, and I will receiue you:
and touch not the unclean thing, and I will receive you:
cc vvb xx dt j n1, cc pns11 vmb vvi pn22:
(21) section (DIV3)
108
Page 178
584
so that the bargaine now is made, there's no starting, no flinching from it; when therfore at any time you are tempted to the committing of sinne, say;
so that the bargain now is made, there's no starting, no flinching from it; when Therefore At any time you Are tempted to the committing of sin, say;
av cst dt n1 av vbz vvn, pc-acp|vbz dx n-vvg, av-dx vvg p-acp pn31; c-crq av p-acp d n1 pn22 vbr vvn p-acp dt vvg pp-f n1, vvb;
(20) section (DIV3)
91
Page 172
585
no, I must now lye no more, sweare no more, breake Gods Sabbath no more, trade in any of those dark courses no more;
no, I must now lie no more, swear no more, break God's Sabbath no more, trade in any of those dark courses no more;
uh-dx, pns11 vmb av vvi av-dx av-dc, vvb av-dx av-dc, vvb npg1 n1 av-dx av-dc, n1 p-acp d pp-f d j n2 av-dx av-dc;
(20) section (DIV3)
91
Page 172
586
it is against my bargaine, &c:
it is against my bargain, etc.:
pn31 vbz p-acp po11 n1, av:
(20) section (DIV3)
91
Page 172
587
such a Sabbath, in such a congregation, before such and such witnesses I tooke the Sacrament vpon it, that I would doe so no more, &c:
such a Sabbath, in such a congregation, before such and such Witnesses I took the Sacrament upon it, that I would do so no more, etc.:
d dt n1, p-acp d dt n1, p-acp d cc d n2 pns11 vvd dt n1 p-acp pn31, cst pns11 vmd vdi av av-dx av-dc, av:
(20) section (DIV3)
91
Page 172
588
So likewise, when you finde your selues backward to any holy duty, slack to doe God seruice, say, what? shall I dodge and falter with God? No, I tooke the Sacrament to doe otherwise, I tooke it vpon my saluation, that I would performe my best seruice to God,
So likewise, when you find your selves backward to any holy duty, slack to do God service, say, what? shall I dodge and falter with God? No, I took the Sacrament to do otherwise, I took it upon my salvation, that I would perform my best service to God,
av av, c-crq pn22 vvb po22 n2 av-j p-acp d j n1, j pc-acp vdi np1 n1, vvb, q-crq? vmb pns11 vvb cc vvi p-acp np1? uh-dx, pns11 vvd dt n1 pc-acp vdi av, pns11 vvd pn31 p-acp po11 n1, cst pns11 vmd vvi po11 js n1 p-acp np1,
(20) section (DIV3)
91
Page 172
589
and vpon my damnation, if I did it not, &c;
and upon my damnation, if I did it not, etc.;
cc p-acp po11 n1, cs pns11 vdd pn31 xx, av;
(20) section (DIV3)
91
Page 172
590
shall I therfore falter with God? dodge with heauen? faile of that I haue promised, bee worse then my bargaine? No, it is my couenant,
shall I Therefore falter with God? dodge with heaven? fail of that I have promised, be Worse then my bargain? No, it is my Covenant,
vmb pns11 av vvi p-acp np1? vvb p-acp n1? vvb pp-f cst pns11 vhb vvn, vbb av-jc cs po11 n1? uh-dx, pn31 vbz po11 n1,
(20) section (DIV3)
91
Page 172
591
and therefore I will hold me to it. Lastly, bee you all exhorted to improue this couenant for all good intents and purposes,
and Therefore I will hold me to it. Lastly, be you all exhorted to improve this Covenant for all good intents and Purposes,
cc av pns11 vmb vvi pno11 p-acp pn31. ord, vbb pn22 d vvn p-acp vvb d n1 p-acp d j n2 cc n2,
(20) section (DIV3)
91
Page 172
592
but especially, for the confirmation and strengthening of your faith: Say I haue Gods hand, Gods seale, Gods oath, that he will be my God;
but especially, for the confirmation and strengthening of your faith: Say I have God's hand, God's seal, God's oath, that he will be my God;
cc-acp av-j, p-acp dt n1 cc vvg pp-f po22 n1: vvb pns11 vhb n2 n1, ng1 n1, ng1 n1, cst pns31 vmb vbi po11 n1;
(20) section (DIV3)
92
Page 172
593
why should I not then take heart and comfort? Hee willingly made this couenant with me,
why should I not then take heart and Comfort? He willingly made this Covenant with me,
q-crq vmd pns11 xx av vvi n1 cc n1? pns31 av-j vvd d n1 p-acp pno11,
(20) section (DIV3)
92
Page 172
594
and aduisedly he did it, therefore he will surely make it good vnto me.
and advisedly he did it, Therefore he will surely make it good unto me.
cc av-vvn pns31 vdd pn31, av pns31 vmb av-j vvi pn31 j p-acp pno11.
(20) section (DIV3)
92
Page 172
595
If I cound doe m• part of the couenant, should not doubt, that God would doe his. If I cound doe m• part of the Covenant, should not doubt, that God would do his.
cs pns11 j n1 n1 vvi pp-f dt n1, vmd xx vvi, cst np1 vmd vdi po31.
(20) section (DIV3)
93
Page 172
596
It is a couenant of grace that we are entred into, a•• God hath vndertaken for vs aswell as for himselfe, that he will giue vs a soft and tractable heart, &c; It is a Covenant of grace that we Are entered into, a•• God hath undertaken for us aswell as for himself, that he will give us a soft and tractable heart, etc.;
pn31 vbz dt n1 pp-f n1 cst pns12 vbr vvn p-acp, n1 np1 vhz vvn p-acp pno12 av c-acp p-acp px31, cst pns31 vmb vvi pno12 dt j cc j n1, av;
(20) section (DIV3)
94
Page 173
597
that we may walke in his statutes, &c.that we may walk in his statutes, etc.
cst pns12 vmb vvi p-acp po31 n2, av
(20) section (DIV3)
94
Page 173
598
Oh, but I finde that I cannot doe thus, I do not walke in Gods statutes, and keepe his ordinances?
O, but I find that I cannot do thus, I do not walk in God's statutes, and keep his ordinances?
uh, cc-acp pns11 vvb cst pns11 vmbx vdi av, pns11 vdb xx vvi p-acp npg1 n2, cc vvi po31 n2?
(20) section (DIV3)
95
Page 173
599
Legally thou canst not, but an Euangelicall obedience thou canst and doest performe: for there is truth and vprightnesse to bee found in euery one of Gods children,
Legally thou Canst not, but an Evangelical Obedience thou Canst and dost perform: for there is truth and uprightness to be found in every one of God's children,
av-j pns21 vm2 xx, p-acp dt np1 n1 pns21 vm2 cc vd2 vvi: c-acp pc-acp vbz n1 cc n1 pc-acp vbi vvn p-acp d crd pp-f npg1 n2,
(20) section (DIV3)
96
Page 173
600
and this is all the condition that God requires of his people, as in that couenant he made with Abraham: Walke before me and be vpright,
and this is all the condition that God requires of his people, as in that Covenant he made with Abraham: Walk before me and be upright,
cc d vbz d dt n1 cst np1 vvz pp-f po31 n1, c-acp p-acp d n1 pns31 vvd p-acp np1: vvb p-acp pno11 cc vbi av-j,
(20) section (DIV3)
96
Page 173
601
and then I will be thy God, &c. And this euery child of God is able to say of himself, either I leaue all sinne,
and then I will be thy God, etc. And this every child of God is able to say of himself, either I leave all sin,
cc av pns11 vmb vbi po21 n1, av cc d d n1 pp-f np1 vbz j pc-acp vvi pp-f px31, d pns11 vvb d n1,
(20) section (DIV3)
96
Page 173
602
or I would leaue it, either I performe all duty, or I would doe it:
or I would leave it, either I perform all duty, or I would do it:
cc pns11 vmd vvi pn31, av-d pns11 vvb d n1, cc pns11 vmd vdi pn31:
(20) section (DIV3)
96
Page 173
622
Now let him flee to God, seeke to be found in him, and not in himselfe, &c;
Now let him flee to God, seek to be found in him, and not in himself, etc.;
av vvb pno31 vvi p-acp np1, vvb pc-acp vbi vvn p-acp pno31, cc xx p-acp px31, av;
(20) section (DIV3)
100
Page 174
623
and so shall he be accepted.
and so shall he be accepted.
cc av vmb pns31 vbi vvn.
(20) section (DIV3)
100
Page 174
603
wherin I come short, I am humbled, and do bewaile my faylings, but verily this is the marke I ayme at, this is the white I shoot at, in all things how to please God,
wherein I come short, I am humbled, and do bewail my failings, but verily this is the mark I aim At, this is the white I shoot At, in all things how to please God,
c-crq pns11 vvb j, pns11 vbm vvn, cc vdb vvi po11 n2-vvg, cc-acp av-j d vbz dt n1 pns11 vvb p-acp, d vbz dt j-jn pns11 vvb p-acp, p-acp d n2 c-crq pc-acp vvi np1,
(20) section (DIV3)
96
Page 173
604
and this is accepted of him. I am ready to fall from this couenant euer and anone;
and this is accepted of him. I am ready to fallen from this Covenant ever and anon;
cc d vbz vvn pp-f pno31. pns11 vbm j pc-acp vvi p-acp d n1 av cc av;
(20) section (DIV3)
96
Page 173
605
It is one part of Gods Couenant to hold vs on, to keepe vs safe and entire to his kingdome, and in case we straggle: to fetch vs in againe
It is one part of God's Covenant to hold us on, to keep us safe and entire to his Kingdom, and in case we straggle: to fetch us in again
pn31 vbz crd n1 pp-f npg1 n1 pc-acp vvi pno12 p-acp, pc-acp vvi pno12 j cc j p-acp po31 n1, cc p-acp n1 pns12 vvi: pc-acp vvi pno12 p-acp av
(20) section (DIV3)
98
Page 173
606
Oh, but I breake promise with God euery day, I come indeed to the Sacrament,
O, but I break promise with God every day, I come indeed to the Sacrament,
uh, cc-acp pns11 vvb n1 p-acp np1 d n1, pns11 vvb av p-acp dt n1,
(20) section (DIV3)
99
Page 173
607
and there I promise, at least I purpose to leaue such a sinne, to do such a duty,
and there I promise, At least I purpose to leave such a sin, to do such a duty,
cc a-acp pns11 vvb, p-acp ds pns11 vvb pc-acp vvi d dt n1, pc-acp vdi d dt n1,
(20) section (DIV3)
99
Page 173
608
and within a day or two I am quite off againe? You must distinguish of sinnes:
and within a day or two I am quite off again? You must distinguish of Sins:
cc p-acp dt n1 cc crd pns11 vbm av a-acp av? pn22 vmb vvi pp-f n2:
(20) section (DIV3)
99
Page 173
609
some are grosse and soule, these you must beware, take heed you step not beyond your bounds in this kind. Some Are gross and soul, these you must beware, take heed you step not beyond your bounds in this kind.
d vbr j cc n1, d pn22 vmb vvi, vvb n1 pn22 vvb xx p-acp po22 n2 p-acp d n1.
(20) section (DIV3)
100
Page 173
610
Some againe, are lesser infirmities, our daily vnauoidable faylings, these though they make a breach, yet they forfeit not the couenant, they make not a nullity.
some again, Are lesser infirmities, our daily unavoidable failings, these though they make a breach, yet they forfeit not the Covenant, they make not a nullity.
d av, vbr jc n2, po12 j j n2-vvg, d c-acp pns32 vvb dt n1, av pns32 vvb xx dt n1, pns32 vvb xx dt n1.
(20) section (DIV3)
100
Page 174
611
It fares herein as betweene the Land-lord and tennant, euery petty offence doth not make forfeiture of the estate,
It fares herein as between the Landlord and tenant, every Petty offence does not make forfeiture of the estate,
pn31 vvz av c-acp p-acp dt n1 cc n1, d j n1 vdz xx vvi n1 pp-f dt n1,
(20) section (DIV3)
100
Page 174
612
and as it is betweene husband and wife, not euery small offence betweene them nullifies the couenant made in wedlock,
and as it is between husband and wife, not every small offence between them nullifies the Covenant made in wedlock,
cc c-acp pn31 vbz p-acp n1 cc n1, xx d j n1 p-acp pno32 vvz dt n1 vvd p-acp n1,
(20) section (DIV3)
100
Page 174
613
but such only as strike at the marriage knot, and break it, as adultery: So here, not euery small fayling shall seem cause sufficient of a diuorce from God.
but such only as strike At the marriage knot, and break it, as adultery: So Here, not every small failing shall seem cause sufficient of a divorce from God.
cc-acp d j c-acp vvi p-acp dt n1 n1, cc vvi pn31, c-acp n1: av av, xx d j vvg vmb vvi n1 j pp-f dt n1 p-acp np1.
(20) section (DIV3)
100
Page 174
614
He hates putting away, but if wee goe a whoring from vnder God after other louers,
He hates putting away, but if we go a whoring from under God After other lovers,
pns31 vvz vvg av, cc-acp cs pns12 vvb dt vvg p-acp p-acp np1 p-acp j-jn n2,
(20) section (DIV3)
100
Page 174
615
if we suff•r other gods to creepe in betwixt Christ and the heart, if we dote vpon any thing, prize any thing,
if we suff•r other God's to creep in betwixt christ and the heart, if we dote upon any thing, prize any thing,
cs pns12 vvb j-jn n2 pc-acp vvi p-acp p-acp np1 cc dt n1, cs pns12 vvb p-acp d n1, vvb d n1,
(20) section (DIV3)
100
Page 174
616
if wee set vp idols in our hearts, and preferre any thing in the world before our husband Christ, before our Father, God;
if we Set up Idols in our hearts, and prefer any thing in the world before our husband christ, before our Father, God;
cs pns12 vvd a-acp n2 p-acp po12 n2, cc vvi d n1 p-acp dt n1 p-acp po12 n1 np1, p-acp po12 n1, np1;
(20) section (DIV3)
100
Page 174
617
this makes a grosse breach in the Couenant, and if God should take the forfeiture of vs, hee is at liberty, he might doe it:
this makes a gross breach in the Covenant, and if God should take the forfeiture of us, he is At liberty, he might do it:
d vvz dt j n1 p-acp dt n1, cc cs np1 vmd vvi dt n1 pp-f pno12, pns31 vbz p-acp n1, pns31 vmd vdi pn31:
(20) section (DIV3)
100
Page 174
618
And yet in that case too, he hath not left vs cōfortlesse, see what he saith, Ier. 3.1.
And yet in that case too, he hath not left us comfortless, see what he Says, Jeremiah 3.1.
cc av p-acp d n1 av, pns31 vhz xx vvn pno12 j, vvb r-crq pns31 vvz, np1 crd.
(20) section (DIV3)
100
Page 174
619
They say, if a man put away his wife, and she goe from him, and become another mans, shall he returne vnto her againe? shall not that land be greatly polluted? but thou hast plaid the harlot with many louers, They say, if a man put away his wife, and she go from him, and become Another men, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers,
pns32 vvb, cs dt n1 vvd av po31 n1, cc pns31 vvi p-acp pno31, cc vvi j-jn n2, vmb pns31 vvi p-acp pno31 av? vmb xx d n1 vbi av-j vvn? cc-acp pns21 vh2 vvn dt n1 p-acp d n2,
(20) section (DIV3)
100
Page 174
620
yet returne againe to me, saith the Lord. yet return again to me, Says the Lord.
av vvb av p-acp pno11, vvz dt n1.
(20) section (DIV3)
100
Page 174
621
Now, if in sinnes of this nature God proclaime mercy to his people, how much more in case of ordinary infirmities? The Christian man failes in his loue, failes in his faith, failes in his prayer, he is troubled at, humbled for it.
Now, if in Sins of this nature God proclaim mercy to his people, how much more in case of ordinary infirmities? The Christian man fails in his love, fails in his faith, fails in his prayer, he is troubled At, humbled for it.
av, cs p-acp n2 pp-f d n1 np1 vvi n1 p-acp po31 n1, c-crq d dc p-acp n1 pp-f j n2? dt njp n1 vvz p-acp po31 n1, vvz p-acp po31 n1, vvz p-acp po31 n1, pns31 vbz vvn p-acp, vvn p-acp pn31.
(20) section (DIV3)
100
Page 174
625
then the which, what can be said more to your comfort, though we should speake vnto you this twelue moneth.
then the which, what can be said more to your Comfort, though we should speak unto you this twelue Monn.
cs dt r-crq, q-crq vmb vbi vvn av-dc p-acp po22 n1, cs pns12 vmd vvi p-acp pn22 d crd n1.
(20) section (DIV3)
100
Page 175
626
How shall I know that God is in couenant with me? He hath indeed smitten with me an outward couenant in the Sacrament of Baptisme,
How shall I know that God is in Covenant with me? He hath indeed smitten with me an outward Covenant in the Sacrament of Baptism,
q-crq vmb pns11 vvi cst np1 vbz p-acp n1 p-acp pno11? pns31 vhz av vvn p-acp pno11 dt j n1 p-acp dt n1 pp-f n1,
(20) section (DIV3)
101
Page 175
627
but how may I come to know that God is in speciall Couenant with me, and that he is my God?
but how may I come to know that God is in special Covenant with me, and that he is my God?
cc-acp q-crq vmb pns11 vvb pc-acp vvi cst np1 vbz p-acp j n1 p-acp pno11, cc cst pns31 vbz po11 np1?
(20) section (DIV3)
101
Page 175
628
For your satisfaction herein, see first, how this couenant workes vpon you, and affects you.
For your satisfaction herein, see First, how this Covenant works upon you, and affects you.
p-acp po22 n1 av, vvb ord, c-crq d n1 vvz p-acp pn22, cc vvz pn22.
(20) section (DIV3)
102
Page 175
629
Doth it driue you from sinne, and make you diligent in duty? doth it (as the Apostle presseth the point and makes this vse of the couenant, 2 Cor. 7.1.) cleanse you from all filthinesse of flesh and spirit,
Does it driven you from sin, and make you diligent in duty? does it (as the Apostle Presseth the point and makes this use of the Covenant, 2 Cor. 7.1.) cleanse you from all filthiness of Flesh and Spirit,
vdz pn31 vvi pn22 p-acp n1, cc vvb pn22 j p-acp n1? vdz pn31 (c-acp dt n1 vvz dt n1 cc vvz d n1 pp-f dt n1, crd np1 crd.) vvb pn22 p-acp d n1 pp-f n1 cc n1,
(20) section (DIV3)
102
Page 175
630
so as you perfect holinesse in the feare of God, as he saith;so as you perfect holiness in the Fear of God, as he Says;
av c-acp pn22 j n1 p-acp dt n1 pp-f np1, c-acp pns31 vvz;
(20) section (DIV3)
102
Page 175
631
Hauing these precious promises compiled, as it were, and composed into one body of the Couenant, purge your selues from open filthinesse,
Having these precious promises compiled, as it were, and composed into one body of the Covenant, purge your selves from open filthiness,
vhg d j n2 vvn, c-acp pn31 vbdr, cc vvn p-acp crd n1 pp-f dt n1, vvb po22 n2 p-acp j n1,
(20) section (DIV3)
102
Page 175
632
and from secret sinnes, and endeauour perfection of holinesse more and more. Againe, see whether you haue the counterpane of Gods Couenant within you or no:
and from secret Sins, and endeavour perfection of holiness more and more. Again, see whither you have the counterpane of God's Covenant within you or no:
cc p-acp j-jn n2, cc vvi n1 pp-f n1 av-dc cc av-dc. av, vvb cs pn22 vhb dt n1 pp-f npg1 n1 p-acp pn22 cc dx:
(20) section (DIV3)
102
Page 175
633
for he hath promised in this new Couenant to put his feare in our hearts, and write his lawes in our inward parts &c:
for he hath promised in this new Covenant to put his Fear in our hearts, and write his laws in our inward parts etc.:
c-acp pns31 vhz vvn p-acp d j n1 pc-acp vvi po31 n1 p-acp po12 n2, cc vvi po31 n2 p-acp po12 j n2 av:
(20) section (DIV3)
103
Page 175
634
these are as a paire of Indentures, whereof he keepes the one, and giues vs the other:
these Are as a pair of Indentures, whereof he keeps the one, and gives us the other:
d vbr p-acp dt n1 pp-f n2, c-crq pns31 vvz dt pi, cc vvz pno12 dt n-jn:
(20) section (DIV3)
103
Page 175
635
So that euery child of God hath this couenant written vpon his heart (they are all taught of God) he finds this onenesse, this newnesse, this softnesse of spirit, in himselfe aswell as in the text, hee hath the minde of God, his minde is as God is, his life as Gods is, hee walkes as Christ walked, &c:
So that every child of God hath this Covenant written upon his heart (they Are all taught of God) he finds this oneness, this newness, this softness of Spirit, in himself aswell as in the text, he hath the mind of God, his mind is as God is, his life as God's is, he walks as christ walked, etc.:
av cst d n1 pp-f np1 vhz d n1 vvn p-acp po31 n1 (pns32 vbr d vvn pp-f np1) pns31 vvz d n1, d n1, d n1 pp-f n1, p-acp px31 av a-acp p-acp dt n1, pns31 vhz dt n1 pp-f np1, po31 n1 vbz p-acp np1 vbz, po31 n1 p-acp npg1 vbz, pns31 vvz p-acp np1 vvd, av:
(20) section (DIV3)
103
Page 176
636
he is conformed to the will of God, made partaker of the diuine nature, he hath a diuine stamp set vpon him,
he is conformed to the will of God, made partaker of the divine nature, he hath a divine stamp Set upon him,
pns31 vbz vvn p-acp dt n1 pp-f np1, vvd n1 pp-f dt j-jn n1, pns31 vhz dt j-jn n1 vvn p-acp pno31,
(20) section (DIV3)
103
Page 176
637
so that he is wholly a New creature. Lastly, see what you doe in the Couenant:
so that he is wholly a New creature. Lastly, see what you do in the Covenant:
av cst pns31 vbz av-jn dt j n1. ord, vvb r-crq pn22 vdb p-acp dt n1:
(20) section (DIV3)
103
Page 176
638
doe you endeauour to keepe touch with God and to please him in all things? and when you faile and come short of that you should do, haue you no rest your soules, till you haue been with God,
do you endeavour to keep touch with God and to please him in all things? and when you fail and come short of that you should do, have you no rest your Souls, till you have been with God,
vdb pn22 vvi pc-acp vvi n1 p-acp np1 cc pc-acp vvi pno31 p-acp d n2? cc c-crq pn22 vvb cc vvi j pp-f cst pn22 vmd vdi, vhb pn22 dx n1 po22 n2, c-acp pn22 vhb vbn p-acp np1,
(20) section (DIV3)
104
Page 176
639
& there shamed your selues in his presence, and made your peace? well and good then,
& there shamed your selves in his presence, and made your peace? well and good then,
cc a-acp vvn po22 n2 p-acp po31 n1, cc vvd po22 n1? av cc j av,
(20) section (DIV3)
104
Page 176
640
for this you may trust to:
for this you may trust to:
p-acp d pn22 vmb vvi p-acp:
(20) section (DIV3)
104
Page 176
641
If your greatest care be to please God, your greatest feare lest you should offend him,
If your greatest care be to please God, your greatest Fear lest you should offend him,
cs po22 js n1 vbb pc-acp vvi np1, po22 js n1 cs pn22 vmd vvi pno31,
(20) section (DIV3)
104
Page 176
642
if you loue him best, rest vpon him, and cleaue to him most, if you make choyce of him for your life and happinesse;
if you love him best, rest upon him, and cleave to him most, if you make choice of him for your life and happiness;
cs pn22 vvb pno31 av-js, vvb p-acp pno31, cc vvb p-acp pno31 av-ds, cs pn22 vvb n1 pp-f pno31 p-acp po22 n1 cc n1;
(20) section (DIV3)
104
Page 176
643
so as you had rather haue him, then a world of worlds, &c:
so as you had rather have him, then a world of world's, etc.:
av c-acp pn22 vhd av-c vhi pno31, cs dt n1 pp-f n2, av:
(20) section (DIV3)
104
Page 176
733
and runne to cisternes that hold nothing, nothing at all.
and run to cisterns that hold nothing, nothing At all.
cc vvi p-acp n2 cst vvb pix, pix p-acp av-d.
(21) section (DIV3)
116
Page 182
644
if thus ye keepe touch with him, hee also will make good his couenant with you in all the particulars,
if thus you keep touch with him, he also will make good his Covenant with you in all the particulars,
cs av pn22 vvb n1 p-acp pno31, pns31 av vmb vvi j po31 n1 p-acp pn22 p-acp d dt n2-j,
(20) section (DIV3)
104
Page 176
645
so that your hearts shall be amended, your corruptions cured, your graces encreased, and all things needfull for life and godlinesse shall be confirmed and made good vpon you.
so that your hearts shall be amended, your corruptions cured, your graces increased, and all things needful for life and godliness shall be confirmed and made good upon you.
av cst po22 n2 vmb vbi vvn, po22 n2 vvn, po22 n2 vvn, cc d n2 j p-acp n1 cc n1 vmb vbi vvn cc vvd j p-acp pn22.
(20) section (DIV3)
104
Page 176
646
WE are now come to the close of the Couenant, the summe whereof is deliuered in these tearmes They shall be my people,
WE Are now come to the close of the Covenant, the sum whereof is Delivered in these terms They shall be my people,
pns12 vbr av vvn p-acp dt j pp-f dt n1, dt n1 c-crq vbz vvn p-acp d n2 pns32 vmb vbi po11 n1,
(21) section (DIV3)
105
Page 176
647
and I will be their God. and I will be their God.
cc pns11 vmb vbi po32 n1.
(21) section (DIV3)
105
Page 176
648
We spake the last time vnto you of this Couenant, & shewed what a Couenant was in the generall, what kind of couenants God hath vouchsafed to make with his people, together with some other particulars then mentioned.
We spoke the last time unto you of this Covenant, & showed what a Covenant was in the general, what kind of Covenants God hath vouchsafed to make with his people, together with Some other particulars then mentioned.
pns12 vvd dt ord n1 p-acp pn22 pp-f d n1, cc vvd r-crq dt n1 vbds p-acp dt n1, r-crq n1 pp-f n2 np1 vhz vvn pc-acp vvi p-acp po31 n1, av p-acp d j-jn n2-jn av vvn.
(21) section (DIV3)
105
Page 177
649
It remaines now that we should proceed to speake of the persons concurring (although differently) in this couenant, viz. God and his people.
It remains now that we should proceed to speak of the Persons concurring (although differently) in this Covenant, viz. God and his people.
pn31 vvz av cst pns12 vmd vvi pc-acp vvi pp-f dt n2 vvg (cs av-j) p-acp d n1, n1 np1 cc po31 n1.
(21) section (DIV3)
105
Page 177
650
Something hath beene said already of the people of God in a former point;
Something hath been said already of the people of God in a former point;
pi vhz vbn vvn av pp-f dt n1 pp-f np1 p-acp dt j n1;
(21) section (DIV3)
105
Page 177
651
therefore, we passe by that part, and come to the last of all, which is the vpshot of all,
Therefore, we pass by that part, and come to the last of all, which is the upshot of all,
av, pns12 vvb p-acp d n1, cc vvb p-acp dt ord pp-f d, r-crq vbz dt n1 pp-f d,
(21) section (DIV3)
105
Page 177
652
and that that doth consummate mans happinesse, and cheifely seale vp Gods Loue vnto him: I will be their God, that is in short;
and that that does consummate men happiness, and chiefly seal up God's Love unto him: I will be their God, that is in short;
cc d cst vdz vvi ng1 n1, cc av-jn vvi a-acp npg1 n1 p-acp pno31: pns11 vmb vbi po32 n1, cst vbz p-acp j;
(21) section (DIV3)
105
Page 177
653
I'll binde my selfe to do for them, all that can be expected from a God.
I'll bind my self to do for them, all that can be expected from a God.
pns11|vmb vvi po11 n1 pc-acp vdi p-acp pno32, d cst vmb vbi vvn p-acp dt np1.
(21) section (DIV3)
105
Page 177
654
The point we would hence commend vnto you, is:
The point we would hence commend unto you, is:
dt n1 pns12 vmd av vvi p-acp pn22, vbz:
(21) section (DIV3)
106
Page 177
655
That the height of mans happinesse lyes in this, that he hath God for his God;
That the height of men happiness lies in this, that he hath God for his God;
cst dt n1 pp-f ng1 n1 vvz p-acp d, cst pns31 vhz n1 p-acp po31 n1;
(21) section (DIV3)
106
Page 177
656
that God is reconciled vnto him, and become a father, that God is pleased to be in couenant with him.
that God is reconciled unto him, and become a father, that God is pleased to be in Covenant with him.
cst np1 vbz vvn p-acp pno31, cc vvi dt n1, cst np1 vbz vvn pc-acp vbi p-acp n1 p-acp pno31.
(21) section (DIV3)
106
Page 177
657
Hence is it that this concludes the couenant here this is the end of all, and crownes all these former mercies aboue-mentioned.
Hence is it that this concludes the Covenant Here this is the end of all, and crowns all these former Mercies abovementioned.
av vbz pn31 cst d vvz dt n1 av d vbz dt n1 pp-f d, cc vvz d d j n2 j.
(21) section (DIV3)
106
Page 177
658
Wherefore doth God seuer a people to himselfe from the rest of the world, wherefore doth he worke a cure both vpon their inside and outside? all tends to this, I will be their God, &c. Lo, this crownes all the rest,
Wherefore does God sever a people to himself from the rest of the world, Wherefore does he work a cure both upon their inside and outside? all tends to this, I will be their God, etc. Lo, this crowns all the rest,
q-crq vdz np1 vvi dt n1 p-acp px31 p-acp dt n1 pp-f dt n1, q-crq vdz pns31 vvi dt n1 av-d p-acp po32 n1-an cc av-an? d vvz p-acp d, pns11 vmb vbi po32 n1, av np1, d n2 d dt n1,
(21) section (DIV3)
106
Page 177
659
and is the top of mans felicity, when God takes him into couenant.
and is the top of men felicity, when God Takes him into Covenant.
cc vbz dt n1 pp-f ng1 n1, c-crq np1 vvz pno31 p-acp n1.
(21) section (DIV3)
106
Page 177
660
For proofe of this point, we haue a double testimony, 1. from Gods selfe (and that should bee sufficient) 2. from the people of God.
For proof of this point, we have a double testimony, 1. from God's self (and that should be sufficient) 2. from the people of God.
p-acp n1 pp-f d n1, pns12 vhb dt j-jn n1, crd p-acp npg1 n1 (cc cst vmd vbi j) crd p-acp dt n1 pp-f np1.
(21) section (DIV3)
107
Page 177
661
God, when he had spoken much by way of promise to his Church, as that he would giue them raine in the due season, &c:
God, when he had spoken much by Way of promise to his Church, as that he would give them rain in the due season, etc.:
np1, c-crq pns31 vhd vvn d p-acp n1 pp-f n1 p-acp po31 n1, c-acp d pns31 vmd vvi pno32 vvi p-acp dt j-jn n1, av:
(21) section (DIV3)
108
Page 178
662
so that they should eate of the old store, and bring forth the old because of the new:
so that they should eat of the old store, and bring forth the old Because of the new:
av cst pns32 vmd vvi pp-f dt j n1, cc vvi av dt j c-acp pp-f dt j:
(21) section (DIV3)
108
Page 178
663
yea, that he would set his tabernacle among them, &c:
yea, that he would Set his tabernacle among them, etc.:
uh, cst pns31 vmd vvi po31 n1 p-acp pno32, av:
(21) section (DIV3)
108
Page 178
664
at length he concludes all with this, ver. 12 I will walk among you, I wil euen neighbour with you,
At length he concludes all with this, ver. 12 I will walk among you, I will even neighbour with you,
p-acp n1 pns31 vvz d p-acp d, fw-la. crd pns11 vmb vvi p-acp pn22, pns11 vmb av n1 p-acp pn22,
(21) section (DIV3)
108
Page 178
668
And I will bee a father vnto you, and ye shall bee my sonnes and daughters, saith the Lord Almighty. And I will be a father unto you, and you shall be my Sons and daughters, Says the Lord Almighty.
cc pns11 vmb vbi dt n1 p-acp pn22, cc pn22 vmb vbi po11 n2 cc n2, vvz dt n1 j-jn.
(21) section (DIV3)
108
Page 178
669
Loe, when God inuites a people, and speakes all mercies to them in one, it is thus;
Lo, when God invites a people, and speaks all Mercies to them in one, it is thus;
uh, c-crq np1 vvz dt n1, cc vvz d n2 p-acp pno32 p-acp pi, pn31 vbz av;
(21) section (DIV3)
108
Page 178
670
I will be a father vnto you, &c. As on the other side, when hee would shew himselfe most of all displeased with a people,I will be a father unto you, etc. As on the other side, when he would show himself most of all displeased with a people,
pns11 vmb vbi dt n1 p-acp pn22, av p-acp p-acp dt j-jn n1, c-crq pns31 vmd vvi px31 av-ds pp-f d vvn p-acp dt n1,
(21) section (DIV3)
108
Page 178
671
and seale vp greatest wrath against them, he calles them Loammi, Hos. 1.9. Ye are not my people, and I will not be your God;
and seal up greatest wrath against them, he calls them Loammi, Hos. 1.9. You Are not my people, and I will not be your God;
cc vvi p-acp js n1 p-acp pno32, pns31 vvz pno32 np1, np1 crd. pn22 vbr xx po11 n1, cc pns11 vmb xx vbi po22 n1;
(21) section (DIV3)
108
Page 178
672
as if he had said, I am now diuorced from them, I haue discarded them, and turned them off;
as if he had said, I am now divorced from them, I have discarded them, and turned them off;
c-acp cs pns31 vhd vvn, pns11 vbm av vvn p-acp pno32, pns11 vhb vvn pno32, cc vvd pno32 a-acp;
(21) section (DIV3)
108
Page 178
673
I'll owne them no longer, let them labour vnder this curse; I'll be their God no more.
I'll own them no longer, let them labour under this curse; I'll be their God no more.
pns11|vmb vvi pno32 av-dx av-jc, vvb pno32 vvi p-acp d n1; pns11|vmb vbb po32 n1 av-dx av-dc.
(21) section (DIV3)
108
Page 178
674
And if with this Testimony of God, you ioyne the testimony of the Church, the point will be yet more plainly proued, Ps. 144.15. Happy is that people that is in such a case, yea, happy is that people whose God is the Lord.
And if with this Testimony of God, you join the testimony of the Church, the point will be yet more plainly proved, Ps. 144.15. Happy is that people that is in such a case, yea, happy is that people whose God is the Lord.
cc cs p-acp d n1 pp-f np1, pn22 vvb dt n1 pp-f dt n1, dt n1 vmb vbi av av-dc av-j vvn, np1 crd. j vbz d n1 cst vbz p-acp d dt n1, uh, j vbz d n1 rg-crq n1 vbz dt n1.
(21) section (DIV3)
109
Page 178
675
They had spoken before of som special mercies, but this is it that crownes all, when God is pleased himselfe to come along with his mercies.
They had spoken before of Some special Mercies, but this is it that crowns all, when God is pleased himself to come along with his Mercies.
pns32 vhd vvn a-acp pp-f d j n2, cc-acp d vbz pn31 cst vvz d, c-crq np1 vbz vvn px31 pc-acp vvi a-acp p-acp po31 n2.
(21) section (DIV3)
109
Page 178
676
See a like place, Psal. 33 12. Blessed is that •ation, whose God is the Lord:
See a like place, Psalm 33 12. Blessed is that •ation, whose God is the Lord:
n1 dt j n1, np1 crd crd vvn vbz cst n1, rg-crq n1 vbz dt n1:
(21) section (DIV3)
109
Page 178
677
and the people whom he hath chosen for his owne inheritance. and the people whom he hath chosen for his own inheritance.
cc dt n1 ro-crq pns31 vhz vvn p-acp po31 d n1.
(21) section (DIV3)
109
Page 178
678
The honour and happinesse of a nation and people lyes in this, that they haue God for their God.
The honour and happiness of a Nation and people lies in this, that they have God for their God.
dt n1 cc n1 pp-f dt n1 cc n1 vvz p-acp d, cst pns32 vhb n1 p-acp po32 n1.
(21) section (DIV3)
109
Page 179
679
And the same is true also of particular persons, Psal. 65.4. Blessed is the man whom thou choosest, and causest to approach vnto thee, that he may dwell in thy courts:
And the same is true also of particular Persons, Psalm 65.4. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy Courts:
cc dt d vbz j av pp-f j n2, np1 crd. vvn vbz dt n1 ro-crq pns21 vv2, cc vv2 pc-acp vvi p-acp pno21, cst pns31 vmb vvi p-acp po21 n2:
(21) section (DIV3)
109
Page 179
680
we shall be saisfied with the goodnesse of thy house, &c:
we shall be saisfied with the Goodness of thy house, etc.:
pns12 vmb vbi vvn p-acp dt n1 pp-f po21 n1, av:
(21) section (DIV3)
109
Page 179
681
ther'es beauty, goodnesse, fatnesse in Gods house, such as will fill the soule of a man,
ther'es beauty, Goodness, fatness in God's house, such as will fill the soul of a man,
pc-acp|vbz n1, n1, n1 p-acp npg1 n1, d c-acp vmb vvi dt n1 pp-f dt n1,
(21) section (DIV3)
109
Page 179
682
and giue him as much as he can desire. Thence that exclamation of Moses, Deu. 33.29.
and give him as much as he can desire. Thence that exclamation of Moses, Deu. 33.29.
cc vvi pno31 p-acp d c-acp pns31 vmb vvi. av cst n1 pp-f np1, np1 crd.
(21) section (DIV3)
109
Page 179
683
Happy art thou o Israel, who is like vnto thee, O people, saued by the Lord the sheild of thy helpe, Happy art thou oh Israel, who is like unto thee, Oh people, saved by the Lord the shield of thy help,
j vb2r pns21 uh np1, r-crq vbz av-j p-acp pno21, uh n1, vvn p-acp dt n1 dt n1 pp-f po21 n1,
(21) section (DIV3)
110
Page 179
684
and who is the sword of thine excellency, &c:and who is the sword of thine excellency, etc.:
cc r-crq vbz dt n1 pp-f po21 n1, av:
(21) section (DIV3)
110
Page 179
685
wherein stood the happines of Israel aboue other nations, but in this, that God was so neare them, God had made a special couenant with them? so that whether you aske the voyce of the people of God, or of God himselfe;
wherein stood the happiness of Israel above other Nations, but in this, that God was so near them, God had made a special Covenant with them? so that whither you ask the voice of the people of God, or of God himself;
c-crq vvd dt n1 pp-f np1 p-acp j-jn n2, cc-acp p-acp d, cst np1 vbds av av-j pno32, np1 vhd vvn dt j n1 p-acp pno32? av cst cs pn22 vvb dt n1 pp-f dt n1 pp-f np1, cc pp-f np1 px31;
(21) section (DIV3)
110
Page 179
686
it is granted, that the top of mans happinesse is to haue God for his God.
it is granted, that the top of men happiness is to have God for his God.
pn31 vbz vvn, cst dt n1 pp-f ng1 n1 vbz pc-acp vhi np1 p-acp po31 n1.
(21) section (DIV3)
110
Page 179
687
This you will more easily beleeue, if you consider the Reasons. And first, when a man hath God, he hath all:
This you will more Easily believe, if you Consider the Reasons. And First, when a man hath God, he hath all:
d pn22 vmb av-dc av-j vvi, cs pn22 vvb dt n2. cc ord, c-crq dt n1 vhz np1, pns31 vhz d:
(21) section (DIV3)
111
Page 179
688
for God is blessednesse it selfe, and all blessednes in the world is but deriued from him.
for God is blessedness it self, and all blessedness in the world is but derived from him.
c-acp np1 vbz n1 pn31 n1, cc d n1 p-acp dt n1 vbz p-acp vvn p-acp pno31.
(21) section (DIV3)
112
Page 179
689
God is, as essentially in himselfe, so causally the root and fountaine of all happinesse in the creature,
God is, as essentially in himself, so causally the root and fountain of all happiness in the creature,
np1 vbz, c-acp av-j p-acp px31, av av-j dt n1 cc n1 pp-f d n1 p-acp dt n1,
(21) section (DIV3)
112
Page 179
690
and euery thing is so farre forth happy, as it partakes of God.
and every thing is so Far forth happy, as it partakes of God.
cc d n1 vbz av av-j av j, c-acp pn31 vvz pp-f np1.
(21) section (DIV3)
112
Page 179
691
Thus, those creatures that haue a being, those that haue life, those that haue sense, are so farre happy,
Thus, those creatures that have a being, those that have life, those that have sense, Are so Far happy,
av, d n2 cst vhb dt vbg, d cst vhb n1, d cst vhb n1, vbr av av-j j,
(21) section (DIV3)
112
Page 179
692
and no further then as God pleaseth to impart himselfe vnto them: so much of God as any hath, so much happinesse.
and no further then as God Pleases to impart himself unto them: so much of God as any hath, so much happiness.
cc dx jc cs c-acp np1 vvz pc-acp vvi px31 p-acp pno32: av d pp-f np1 p-acp d vhz, av d n1.
(21) section (DIV3)
112
Page 179
693
But as this is true of the rest of the creatures, so especially of man, a creature capable of true happinesse,
But as this is true of the rest of the creatures, so especially of man, a creature capable of true happiness,
cc-acp c-acp d vbz j pp-f dt n1 pp-f dt n2, av av-j pp-f n1, dt n1 j pp-f j n1,
(21) section (DIV3)
112
Page 180
694
and indeed made to bee happy in the enioyment of his God.
and indeed made to be happy in the enjoyment of his God.
cc av vvd pc-acp vbi j p-acp dt n1 pp-f po31 n1.
(21) section (DIV3)
112
Page 180
695
For it is God alone, that can free him from that that makes a man miserable, sinne and the curse:
For it is God alone, that can free him from that that makes a man miserable, sin and the curse:
p-acp pn31 vbz np1 j, cst vmb vvi pno31 p-acp d cst vvz dt n1 j, n1 cc dt n1:
(21) section (DIV3)
112
Page 180
696
and it is God onely that can bestow vpon him, that will make him truely blessed, Grace and glory.
and it is God only that can bestow upon him, that will make him truly blessed, Grace and glory.
cc pn31 vbz np1 av-j cst vmb vvi p-acp pno31, cst vmb vvi pno31 av-j vvn, n1 cc n1.
(21) section (DIV3)
112
Page 180
697
So that mans happinesse lyes in God. Againe, when God comes into the heart, all other comforts come along with him.
So that men happiness lies in God. Again, when God comes into the heart, all other comforts come along with him.
av cst ng1 n1 vvz p-acp np1. av, c-crq np1 vvz p-acp dt n1, d j-jn n2 vvb a-acp p-acp pno31.
(21) section (DIV3)
112
Page 180
698
If God once be your God, then Christ also is your Sauiour, the holy Ghost is your comforter;
If God once be your God, then christ also is your Saviour, the holy Ghost is your comforter;
cs np1 a-acp vbb po22 n1, cs np1 av vbz po22 n1, dt j n1 vbz po22 n1;
(21) section (DIV3)
113
Page 180
699
the Word is yours, the Sacraments yours, Angels, Saints, and al creatures are yours: whether it be Paul or Apollo or Cephas, or the world, or life, or death,
the Word is yours, the Sacraments yours, Angels, Saints, and all creatures Are yours: whither it be Paul or Apollo or Cephas, or the world, or life, or death,
dt n1 vbz png22, dt n2 png22, n2, n2, cc d n2 vbr png22: cs pn31 vbb np1 cc np1 cc np1, cc dt n1, cc n1, cc n1,
(21) section (DIV3)
113
Page 180
700
or things present, or things to come, all are yours, both worlds are yours, and why? because ye are Christs, and Christs is Gods, 1 Cor. 3.22, 23. such an vnion there is between God and all the creatures, that in hauing him, a man comes to haue all.or things present, or things to come, all Are yours, both world's Are yours, and why? Because you Are Christ, and Christ is God's, 1 Cor. 3.22, 23. such an Union there is between God and all the creatures, that in having him, a man comes to have all.
cc n2 j, cc n2 pc-acp vvi, d vbr png22, d n2 vbr png22, cc q-crq? c-acp pn22 vbr npg1, cc npg1 vbz n2, vvn np1 crd, crd d dt n1 a-acp vbz p-acp np1 cc d dt n2, cst p-acp vhg pno31, dt n1 vvz pc-acp vhi d.
(21) section (DIV3)
113
Page 180
701
Adde hereunto, the immunities and priuiledges of those that haue God for their God. Wee haue spoken of many of these heretofore:
Add hereunto, the immunities and privileges of those that have God for their God. we have spoken of many of these heretofore:
vvb av, dt n2 cc n2 pp-f d cst vhb n1 p-acp po32 n1. pns12 vhb vvn pp-f d pp-f d av:
(21) section (DIV3)
114
Page 180
702
The Prophet speakes all in short, Psal. 84.11. The Lord God is a Sunne, and a Sheild, the Lord will giue grace and glory:
The Prophet speaks all in short, Psalm 84.11. The Lord God is a Sun, and a Shield, the Lord will give grace and glory:
dt n1 vvz d p-acp j, np1 crd. dt n1 np1 vbz dt n1, cc dt n1, dt n1 vmb vvi n1 cc n1:
(21) section (DIV3)
114
Page 180
703
and no good thing will he with-hold from them, that walke vprightly: and no good thing will he withhold from them, that walk uprightly:
cc dx j n1 vmb pns31 vvi p-acp pno32, cst vvb av-j:
(21) section (DIV3)
114
Page 180
704
Looke whatsoeuer thing is truely good, and tends to the making of them happy, they shall haue it,
Look whatsoever thing is truly good, and tends to the making of them happy, they shall have it,
vvb r-crq n1 vbz av-j j, cc vvz p-acp dt n-vvg pp-f pno32 j, pns32 vmb vhi pn31,
(21) section (DIV3)
114
Page 180
705
as on the other side, whatsoeuer is truely hurtfully vnto them, and preiudiciall to their happinesse, God will certainely preuent it,
as on the other side, whatsoever is truly hurtfully unto them, and prejudicial to their happiness, God will Certainly prevent it,
c-acp p-acp dt j-jn n1, r-crq vbz av-j av-j p-acp pno32, cc j p-acp po32 n1, np1 vmb av-j vvi pn31,
(21) section (DIV3)
114
Page 180
706
therefore they must needs be happy, whose God is the Lord. If God be the happinesse of the creature;
Therefore they must needs be happy, whose God is the Lord. If God be the happiness of the creature;
av pns32 vmb av vbi j, rg-crq n1 vbz dt n1. cs np1 vbb dt n1 pp-f dt n1;
(21) section (DIV3)
114
Page 180
707
Take notice, first, of those that seeke for happinesse in other things.
Take notice, First, of those that seek for happiness in other things.
vvb n1, ord, pp-f d cst vvb p-acp n1 p-acp j-jn n2.
(21) section (DIV3)
115
Page 181
708
These mistake themselues in the maine marke, in their vtmost end, and therefore must needs wander all the world wide.
These mistake themselves in the main mark, in their utmost end, and Therefore must needs wander all the world wide.
np1 vvb px32 p-acp dt j n1, p-acp po32 j n1, cc av vmb av vvi d dt n1 j.
(21) section (DIV3)
115
Page 181
709
And this is the estate and condition of euery one of vs by nature;
And this is the estate and condition of every one of us by nature;
cc d vbz dt n1 cc n1 pp-f d crd pp-f pno12 p-acp n1;
(21) section (DIV3)
115
Page 181
710
we all fumble indeed and grope after happinesse, but few pitch vpon it, through mistake of the thing wherein it lyes,
we all fumble indeed and grope After happiness, but few pitch upon it, through mistake of the thing wherein it lies,
pns12 d vvb av cc vvi p-acp n1, cc-acp d n1 p-acp pn31, p-acp n1 pp-f dt n1 c-crq pn31 vvz,
(21) section (DIV3)
115
Page 181
711
and of the place where it is to be found, we seeke it, where it neuer grew, not in God, but in the creature.
and of the place where it is to be found, we seek it, where it never grew, not in God, but in the creature.
cc pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn, pns12 vvb pn31, c-crq pn31 av-x vvd, xx p-acp np1, cc-acp p-acp dt n1.
(21) section (DIV3)
115
Page 181
712
We deny not, but there are some delights and contentments to bee found in the creature,
We deny not, but there Are Some delights and contentment's to be found in the creature,
pns12 vvb xx, cc-acp pc-acp vbr d n2 cc n2 pc-acp vbi vvn p-acp dt n1,
(21) section (DIV3)
115
Page 181
713
but not so much as can amount to true happines.
but not so much as can amount to true happiness.
cc-acp xx av av-d c-acp vmb vvi p-acp j n1.
(21) section (DIV3)
115
Page 181
714
The comforts that come this way are poore, leane, miserable, a very dream rather then any thing else,
The comforts that come this Way Are poor, lean, miserable, a very dream rather then any thing Else,
dt n2 cst vvb d n1 vbr j, j, j, dt j n1 av-c cs d n1 av,
(21) section (DIV3)
115
Page 181
715
as the Prophet saith of the hungry man, that in his dreame he eates, but at his awaking, behold, he is hungry;
as the Prophet Says of the hungry man, that in his dream he eats, but At his awaking, behold, he is hungry;
c-acp dt n1 vvz pp-f dt j n1, cst p-acp po31 n1 pns31 vvz, cc-acp p-acp po31 n-vvg, vvb, pns31 vbz j;
(21) section (DIV3)
115
Page 181
716
and findes it was but a dreame, and is therefore so much the more tedious to him:
and finds it was but a dream, and is Therefore so much the more tedious to him:
cc vvz pn31 vbds p-acp dt n1, cc vbz av av av-d dt av-dc j p-acp pno31:
(21) section (DIV3)
115
Page 181
717
so those that seeke, and found their happinesse vpon the creature are sure to be deceiued.
so those that seek, and found their happiness upon the creature Are sure to be deceived.
av d cst vvb, cc vvd po32 n1 p-acp dt n1 vbr j pc-acp vbi vvn.
(21) section (DIV3)
115
Page 181
718
They fancy to themselues a kind of content, but 'tis but a dreame, a delusion, ther's no such thing there to be had.
They fancy to themselves a kind of content, but it's but a dream, a delusion, ther's no such thing there to be had.
pns32 vvb p-acp px32 dt n1 pp-f n1, cc-acp pn31|vbz p-acp dt n1, dt n1, pc-acp|vbz dx d n1 a-acp pc-acp vbi vhn.
(21) section (DIV3)
115
Page 181
719
But if there were any such thing in the creature as these imagin, yet in things comparatiuely good it is the part of a wise man to make choyce of the best.
But if there were any such thing in the creature as these imagine, yet in things comparatively good it is the part of a wise man to make choice of the best.
cc-acp cs pc-acp vbdr d d n1 p-acp dt n1 c-acp d vvb, av p-acp n2 av-j j pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi n1 pp-f dt js.
(21) section (DIV3)
116
Page 181
720
Now there can be no such happinesse in the creature•, as in God;
Now there can be no such happiness in the creature•, as in God;
av a-acp vmb vbi dx d n1 p-acp dt n1, c-acp p-acp np1;
(21) section (DIV3)
116
Page 181
721
sith the creatures receiue all they haue at second hand, but God is essentially happy, the fountaine of all comfort, the God of all blessing.
sith the creatures receive all they have At second hand, but God is essentially happy, the fountain of all Comfort, the God of all blessing.
c-acp dt n2 vvb d pns32 vhb p-acp ord n1, cc-acp np1 vbz av-j j, dt n1 pp-f d n1, dt n1 pp-f d n1.
(21) section (DIV3)
116
Page 181
722
The creatures can giue no better then they haue, they are imperfect, they are vncertaine, they are vnsufficient,
The creatures can give no better then they have, they Are imperfect, they Are uncertain, they Are unsufficient,
dt n2 vmb vvi av-dx av-jc cs pns32 vhb, pns32 vbr j, pns32 vbr j, pns32 vbr j,
(21) section (DIV3)
116
Page 182
723
therefore the comforts they yeeld, must needs be so too.
Therefore the comforts they yield, must needs be so too.
av dt n2 pns32 vvb, vmb av vbi av av.
(21) section (DIV3)
116
Page 182
724
The creatures are inferiour to man, and below him, therefore they cannot raise a man to true happinesse, which is to be found in God alone:
The creatures Are inferior to man, and below him, Therefore they cannot raise a man to true happiness, which is to be found in God alone:
dt n2 vbr j-jn p-acp n1, cc p-acp pno31, av pns32 vmbx vvi dt n1 p-acp j n1, r-crq vbz pc-acp vbi vvn p-acp np1 av-j:
(21) section (DIV3)
116
Page 182
725
Here then is discouered a double folly in the sonnes of men;
Here then is discovered a double folly in the Sons of men;
av av vbz vvn dt j-jn n1 p-acp dt n2 pp-f n2;
(21) section (DIV3)
116
Page 182
726
according to that old complaint by the Prophet Ieremy, Be astonished ô ye heauens at this,
according to that old complaint by the Prophet Ieremy, Be astonished o you heavens At this,
vvg p-acp d j n1 p-acp dt n1 np1, vbb vvn uh pn22 n2 p-acp d,
(21) section (DIV3)
116
Page 182
727
and be horribly afraid, be ye very desolate, saith the Lord:
and be horribly afraid, be you very desolate, Says the Lord:
cc vbi av-j j, vbb pn22 av j, vvz dt n1:
(21) section (DIV3)
116
Page 182
728
For my people haue committed two euils, they haue forsaken me, the fountaine of liuing waters,
For my people have committed two evils, they have forsaken me, the fountain of living waters,
c-acp po11 n1 vhb vvn crd n2-jn, pns32 vhb vvn pno11, dt n1 pp-f j-vvg n2,
(21) section (DIV3)
116
Page 182
729
and hewed them out cisternes, broken cisternes that can hold no water. Ier. 2.12.13.and hewed them out cisterns, broken cisterns that can hold no water. Jeremiah 2.12.13.
cc vvd pno32 av n2, j-vvn n2 cst vmb vvi dx n1. np1 crd.
(21) section (DIV3)
116
Page 182
730
here's a madnesse in men that they will leaue the fountaine, and goe to a cisterne, forgoe liuing waters for those that are dead and vnsauory, forsake that that alwayes holdes water,
here's a madness in men that they will leave the fountain, and go to a cistern, forgo living waters for those that Are dead and unsavoury, forsake that that always holds water,
av|vbz dt n1 p-acp n2 cst pns32 vmb vvi dt n1, cc vvi p-acp dt n1, vvb j-vvg n2 p-acp d cst vbr j cc j, vvb d cst av vvz n1,
(21) section (DIV3)
116
Page 182
731
for that that leakes, for broken cisternes:
for that that leaks, for broken cisterns:
c-acp cst d n2, p-acp j-vvn n2:
(21) section (DIV3)
116
Page 182
732
And yet this is the course of the world, they leaue God the fountaine of all felicity,
And yet this is the course of the world, they leave God the fountain of all felicity,
cc av d vbz dt n1 pp-f dt n1, pns32 vvb np1 dt n1 pp-f d n1,
(21) section (DIV3)
116
Page 182
734
It is a great disualuing of a cleare and liuing fountaine, when a man shall leaue it and cleaue to a cisterne:
It is a great disualuing of a clear and living fountain, when a man shall leave it and cleave to a cistern:
pn31 vbz dt j vvg pp-f dt j cc j-vvg n1, c-crq dt n1 vmb vvi pn31 cc vvb p-acp dt n1:
(21) section (DIV3)
116
Page 182
735
And no lesse dishonour is done to God, when a man shall runne from him to the creature for happinesse.
And no less dishonour is done to God, when a man shall run from him to the creature for happiness.
cc dx dc n1 vbz vdn p-acp np1, c-crq dt n1 vmb vvi p-acp pno31 p-acp dt n1 p-acp n1.
(21) section (DIV3)
116
Page 182
736
Esau heares profane to this day amongst vs, and for what? why, for that he would sell his birth-right (the seale of Gods Couenant) for a messe of pottage.Esau hears profane to this day among us, and for what? why, for that he would fell his birthright (the seal of God's Covenant) for a mess of pottage.
np1 vvz j p-acp d n1 p-acp pno12, cc p-acp q-crq? uh-crq, c-acp cst pns31 vmd vvi po31 n1 (dt n1 pp-f npg1 n1) p-acp dt n1 pp-f n1.
(21) section (DIV3)
116
Page 182
737
And so for the Gadarenes, we look vpon them as men worse then swine, because they preferred their swine before God incarnate.
And so for the Gadarenes, we look upon them as men Worse then Swine, Because they preferred their Swine before God incarnate.
cc av p-acp dt n1, pns12 vvb p-acp pno32 c-acp n2 av-jc cs n1, c-acp pns32 vvd po32 n1 p-acp np1 j.
(21) section (DIV3)
116
Page 182
738
And Iudas remaines a curse amongst vs to this day for this, that he rated his master Christ at the price of a slaue, he sold him for thirty peices of siluer.
And Iudas remains a curse among us to this day for this, that he rated his master christ At the price of a slave, he sold him for thirty Pieces of silver.
np1 np1 vvz dt n1 p-acp pno12 p-acp d n1 p-acp d, cst pns31 vvd po31 n1 np1 p-acp dt n1 pp-f dt n1, pns31 vvd pno31 p-acp crd n2 pp-f n1.
(21) section (DIV3)
116
Page 183
739
And what lesse doe we then Esau, Iudas or the Gadarenes did when we passe by God, forsake God,
And what less doe we then Esau, Iudas or the Gadarenes did when we pass by God, forsake God,
cc q-crq dc n1 pns12 av np1, np1 cc dt n1 vdd c-crq pns12 vvb p-acp np1, vvb np1,
(21) section (DIV3)
116
Page 183
740
and, as it were, kick vp God for a toy, for a trifle, for a thing of nought? For what are all the creatures compared to God,
and, as it were, kick up God for a toy, for a trifle, for a thing of nought? For what Are all the creatures compared to God,
cc, c-acp pn31 vbdr, vvb a-acp np1 p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f pix? p-acp r-crq vbr d dt n2 vvn p-acp np1,
(21) section (DIV3)
116
Page 183
741
but as the drop of a bucket, or dust of the ballance, as saith the Prophet, Esay 40.15.
but as the drop of a bucket, or dust of the balance, as Says the Prophet, Isaiah 40.15.
cc-acp c-acp dt n1 pp-f dt n1, cc n1 pp-f dt n1, c-acp vvz dt n1, np1 crd.
(21) section (DIV3)
116
Page 183
742
what's a drop to the whole bucket? what's the bucket to the well? what's the well to the sea? Againe, what's the small dust of the ballance, to the ballance it selfe? what's the ballance to the earth? what's the earth to the whole vniuerse? what's all the world to the great God, who made all with the breath of his mouth? Now therefore, to set so light by the Almighty,
what's a drop to the Whole bucket? what's the bucket to the well? what's the well to the sea? Again, what's the small dust of the balance, to the balance it self? what's the balance to the earth? what's the earth to the Whole universe? what's all the world to the great God, who made all with the breath of his Mouth? Now Therefore, to Set so Light by the Almighty,
q-crq|vbz dt n1 p-acp dt j-jn n1? q-crq|vbz dt n1 p-acp dt av? q-crq|vbz dt n1 p-acp dt n1? av, q-crq|vbz dt j n1 pp-f dt n1, p-acp dt n1 pn31 n1? q-crq|vbz dt n1 p-acp dt n1? q-crq|vbz dt n1 p-acp dt j-jn n1? q-crq|vbz d dt n1 p-acp dt j np1, r-crq vvd d p-acp dt n1 pp-f po31 n1? av av, pc-acp vvi av j p-acp dt j-jn,
(21) section (DIV3)
116
Page 183
743
for that that is not as the drop of a bucket, or small dust of the ballance (for all nations laid together amoūt not to so much as that comes to, saith the Prophet,
for that that is not as the drop of a bucket, or small dust of the balance (for all Nations laid together amount not to so much as that comes to, Says the Prophet,
c-acp d cst vbz xx p-acp dt n1 pp-f dt n1, cc j n1 pp-f dt n1 (c-acp d n2 vvd av vvb xx p-acp av av-d c-acp cst vvz p-acp, vvz dt n1,
(21) section (DIV3)
116
Page 183
744
how much lesse any one or some few of the creatures?) is the greatest vnthankfulnesse, the greatest folly and ouersight that can be imagined.
how much less any one or Some few of the creatures?) is the greatest unthankfulness, the greatest folly and oversight that can be imagined.
c-crq d dc d crd cc d d pp-f dt n2?) vbz dt js n1, dt js n1 cc n1 cst vmb vbi vvn.
(21) section (DIV3)
116
Page 183
745
And yet how many haue we amongst vs, that for a very trifle, for a groate,
And yet how many have we among us, that for a very trifle, for a groat,
cc av c-crq d vhb pns12 p-acp pno12, cst p-acp dt j n1, p-acp dt n1,
(21) section (DIV3)
116
Page 183
746
for a peny, yea, sometimes for a farthing will deny God, hurt their consciences, hazard the losse of heauen, &c. Let the heathen blush at this impiety:
for a penny, yea, sometime for a farthing will deny God, hurt their Consciences, hazard the loss of heaven, etc. Let the heathen blush At this impiety:
p-acp dt n1, uh, av p-acp dt n1 vmb vvi np1, vvd po32 n2, vvb dt n1 pp-f n1, av vvb dt j-jn n1 p-acp d n1:
(21) section (DIV3)
116
Page 183
747
would any of them euer sell their Gods, and that for a bable, a thing of nothing:
would any of them ever fell their God's, and that for a babble, a thing of nothing:
vmd d pp-f pno32 av vvi po32 n2, cc cst p-acp dt n1, dt n1 pp-f pix:
(21) section (DIV3)
116
Page 183
748
what a madnesse then is it in them that for a very trifle will forsake God,
what a madness then is it in them that for a very trifle will forsake God,
r-crq dt n1 av vbz pn31 p-acp pno32 d p-acp dt j n1 vmb vvi np1,
(21) section (DIV3)
116
Page 183
749
and endanger themselues to his fierce wrath for euer?
and endanger themselves to his fierce wrath for ever?
cc vvi px32 p-acp po31 j n1 c-acp av?
(21) section (DIV3)
116
Page 183
750
But if they be so much to bee blamed that preferre earth before heauen, what shall we thinke of such as preferre hell before heauen, such as rather then they'll deny themselues in any sinnefull lust or passion, will let conscience goe, God go, Christ goe, yea, heauen and all goe:
But if they be so much to be blamed that prefer earth before heaven, what shall we think of such as prefer hell before heaven, such as rather then They'll deny themselves in any sinful lust or passion, will let conscience go, God go, christ go, yea, heaven and all go:
cc-acp cs pns32 vbb av av-d pc-acp vbi vvn cst vvb n1 p-acp n1, r-crq vmb pns12 vvi pp-f d c-acp vvi n1 p-acp n1, d c-acp av-c av pns32|vmb vvi px32 p-acp d j n1 cc n1, vmb vvi n1 vvi, np1 vvb, np1 vvb, uh, n1 cc d vvb:
(21) section (DIV3)
117
Page 184
751
These what doe they else but preferre hell before heauen, Satan before God, &c: whilest they will needs seek happinesse in darkenesse rather then in light, &c.
These what do they Else but prefer hell before heaven, Satan before God, etc.: whilst they will needs seek happiness in darkness rather then in Light, etc.
d r-crq vdb pns32 av cc-acp vvb n1 p-acp n1, np1 p-acp np1, av: cs pns32 vmb av vvi n1 p-acp n1 av-c cs p-acp n1, av
(21) section (DIV3)
117
Page 184
752
Be wee all exhorted to resolue at length where true happinesse lyes, namly in God, if we seeke it any where else, wee doe worse then loose our labour.
Be we all exhorted to resolve At length where true happiness lies, namely in God, if we seek it any where Else, we do Worse then lose our labour.
vbb pns12 d vvd pc-acp vvi p-acp n1 c-crq j n1 vvz, av p-acp np1, cs pns12 vvb pn31 d c-crq av, pns12 vdb av-jc cs vvi po12 n1.
(21) section (DIV3)
118
Page 184
753
This exhortation must be addressed to two sorts of people:
This exhortation must be addressed to two sorts of people:
d n1 vmb vbi vvn p-acp crd n2 pp-f n1:
(21) section (DIV3)
119
Page 184
754
First, to those that are yet to come in, young beginners that haue not yet married themselues to God.
First, to those that Are yet to come in, young beginners that have not yet married themselves to God.
ord, p-acp d cst vbr av pc-acp vvi p-acp, j n2 cst vhb xx av vvn px32 p-acp np1.
(21) section (DIV3)
119
Page 184
755
And for these, let mee perswade them to resolue vpon this truth, that there's no happinesse to be had but in God:
And for these, let me persuade them to resolve upon this truth, that there's no happiness to be had but in God:
cc p-acp d, vvb pno11 vvi pno32 pc-acp vvi p-acp d n1, cst pc-acp|vbz dx n1 pc-acp vbi vhn cc-acp p-acp np1:
(21) section (DIV3)
119
Page 184
756
for a great part of their time is runne out with many men, before they know where their maine businesse lyeth.
for a great part of their time is run out with many men, before they know where their main business lies.
c-acp dt j n1 pp-f po32 n1 vbz vvn av p-acp d n2, c-acp pns32 vvb c-crq po32 j n1 vvz.
(21) section (DIV3)
119
Page 184
757
Man was made for happinesse, neither can his heart euer bee at rest till it hath pitcht vpon something which (at least in his imagination) can make him happy:
Man was made for happiness, neither can his heart ever be At rest till it hath pitched upon something which (At least in his imagination) can make him happy:
n1 vbds vvn p-acp n1, dx vmb po31 n1 av vbi p-acp n1 c-acp pn31 vhz vvn p-acp pi r-crq (p-acp ds p-acp po31 n1) vmb vvi pno31 j:
(21) section (DIV3)
119
Page 184
758
only herin lyes his misery that he mistakes himselfe in the matter of his happinesse, whilst he vainely seekes it in the creature.
only Herein lies his misery that he mistakes himself in the matter of his happiness, while he vainly seeks it in the creature.
av-j zz vvz po31 n1 cst pns31 vvz px31 p-acp dt n1 pp-f po31 n1, cs pns31 av-j vvz pn31 p-acp dt n1.
(21) section (DIV3)
119
Page 184
759
Men might take Salomons word without trying any further conclusions. Vanity of vanities, saith hee, all is vanity, he spake it vpon experience:
Men might take Solomon's word without trying any further conclusions. Vanity of vanities, Says he, all is vanity, he spoke it upon experience:
np1 vmd vvi np1 n1 p-acp vvg d jc n2. n1 pp-f n2, vvz pns31, d vbz n1, pns31 vvd pn31 p-acp n1:
(21) section (DIV3)
119
Page 184
760
and when men finde themselues (as they shall) disappointed of their hopes and expectances, they will then say they are vanity and something else too,
and when men find themselves (as they shall) disappointed of their hope's and expectances, they will then say they Are vanity and something Else too,
cc c-crq n2 vvb px32 (c-acp pns32 vmb) vvn pp-f po32 n2 cc n2, pns32 vmb av vvb pns32 vbr n1 cc pi av av,
(21) section (DIV3)
119
Page 184
761
namely, vexation ▪ For 1. the creatures are all finite, but man hath something in him of infinitenesse,
namely, vexation ▪ For 1. the creatures Are all finite, but man hath something in him of infiniteness,
av, n1 ▪ p-acp crd dt n2 vbr d j, cc-acp n1 vhz pi p-acp pno31 pp-f n1,
(21) section (DIV3)
119
Page 185
762
neither can hee rest satisfied till hee finde that that's infinitely good. 2. The creature laboureth vnder Gods curse vnto this day,
neither can he rest satisfied till he find that that's infinitely good. 2. The creature Laboureth under God's curse unto this day,
dx vmb pns31 vvi vvn c-acp pns31 vvb cst d|vbz av-j j. crd dt n1 vvz p-acp npg1 n1 p-acp d n1,
(21) section (DIV3)
119
Page 185
763
and therefore cannot possibly make man blessed. 3. The creatures are all cumberous and troublesome, so that a man had better not stand in need of them, then haue them,
and Therefore cannot possibly make man blessed. 3. The creatures Are all cumbrous and troublesome, so that a man had better not stand in need of them, then have them,
cc av vmbx av-j vvi n1 vvn. crd dt n2 vbr d j cc j, av cst dt n1 vhd jc xx vvi p-acp n1 pp-f pno32, av vhb pno32,
(21) section (DIV3)
119
Page 185
764
and therefore in heauen it shall bee our happinesse not to need these present comforts, as food, clothes, &c:
and Therefore in heaven it shall be our happiness not to need these present comforts, as food, clothes, etc.:
cc av p-acp n1 pn31 vmb vbi po12 n1 xx pc-acp vvi d j n2, c-acp n1, n2, av:
(21) section (DIV3)
119
Page 185
765
how then can they make vs truely happy? 4. These comforts that come from the creature, are meerely partiall and particular, they serue not to all turnes, they cannot supply all our wants at once, money serues onely for one vse, food for another, clothes for another, &c: but nothing for all.
how then can they make us truly happy? 4. These comforts that come from the creature, Are merely partial and particular, they serve not to all turns, they cannot supply all our Wants At once, money serves only for one use, food for Another, clothes for Another, etc.: but nothing for all.
c-crq av vmb pns32 vvi pno12 av-j j? crd np1 vvz cst vvb p-acp dt n1, vbr av-j j cc j, pns32 vvb xx p-acp d n2, pns32 vmbx vvi d po12 n2 p-acp a-acp, n1 vvz av-j p-acp crd n1, n1 p-acp j-jn, n2 p-acp j-jn, av: cc-acp pix p-acp av-d.
(21) section (DIV3)
119
Page 185
766
Yea, but if a man put them all together, he may extract out of them a compound of true happinesse?
Yea, but if a man put them all together, he may extract out of them a compound of true happiness?
uh, cc-acp cs dt n1 vvd pno32 d av, pns31 vmb vvi av pp-f pno32 dt n1 pp-f j n1?
(21) section (DIV3)
120
Page 185
767
First, shew me the man that can thus compound the comforts of the creature:
First, show me the man that can thus compound the comforts of the creature:
ord, vvb pno11 dt n1 cst vmb av vvi dt n2 pp-f dt n1:
(21) section (DIV3)
121
Page 185
790
but that God that is described in the Bible, to be a God of al mercy and consolation,
but that God that is described in the bible, to be a God of all mercy and consolation,
cc-acp cst np1 cst vbz vvn p-acp dt n1, pc-acp vbi dt n1 pp-f d n1 cc n1,
(21) section (DIV3)
123
Page 187
768
who is hee that can say, that he hath a body to his mind, a heart to his minde, a house to his minde, that hath an estate, a wife, children, friends, neighbours, all to his minde.
who is he that can say, that he hath a body to his mind, a heart to his mind, a house to his mind, that hath an estate, a wife, children, Friends, neighbours, all to his mind.
r-crq vbz pns31 cst vmb vvi, cst pns31 vhz dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1, cst vhz dt n1, dt n1, n2, n2, n2, av-d p-acp po31 n1.
(21) section (DIV3)
121
Page 185
769
But secondly, if such a thing could bee, yet all this without God would yeeld no solid content.
But secondly, if such a thing could be, yet all this without God would yield no solid content.
p-acp ord, cs d dt n1 vmd vbi, av d d p-acp np1 vmd vvi dx j n1.
(21) section (DIV3)
122
Page 185
770
See it in Adam; hee, when he had fallen from God, was yet in paradise, a place of pleasure,
See it in Adam; he, when he had fallen from God, was yet in paradise, a place of pleasure,
vvb pn31 p-acp np1; pns31, c-crq pns31 vhd vvn p-acp np1, vbds av p-acp n1, dt n1 pp-f n1,
(21) section (DIV3)
122
Page 185
771
and for wealth, he was heyre of all the world.
and for wealth, he was heir of all the world.
cc p-acp n1, pns31 vbds n1 pp-f d dt n1.
(21) section (DIV3)
122
Page 185
772
But what was all this to Adam, when he had lost God once? Looke vp to heauen and see it in the Apostate Angels, they were in heauen when they sinned, where God is specially present,
But what was all this to Adam, when he had lost God once? Look up to heaven and see it in the Apostate Angels, they were in heaven when they sinned, where God is specially present,
p-acp r-crq vbds d d p-acp np1, c-crq pns31 vhd vvn np1 a-acp? n1 a-acp p-acp n1 cc vvi pn31 p-acp dt n1 n2, pns32 vbdr p-acp n1 c-crq pns32 vvd, c-crq np1 vbz av-j j,
(21) section (DIV3)
122
Page 186
773
and yet when they had lost God, heauen it selfe was a very hell vnto them:
and yet when they had lost God, heaven it self was a very hell unto them:
cc av c-crq pns32 vhd vvn np1, n1 pn31 n1 vbds dt j n1 p-acp pno32:
(21) section (DIV3)
122
Page 186
774
I doe verily beleeue they had rather a great deale haue beene in hell then in heauen;
I do verily believe they had rather a great deal have been in hell then in heaven;
pns11 vdi av-j vvi pns32 vhd av-c dt j n1 vhb vbn p-acp n1 av p-acp n1;
(21) section (DIV3)
122
Page 186
775
when vpon their sin they beheld such an infinit distance and disproportion between God and themselues:
when upon their since they beheld such an infinite distance and disproportion between God and themselves:
c-crq p-acp po32 n1 pns32 vvd d dt j n1 cc n1 p-acp np1 cc px32:
(21) section (DIV3)
122
Page 186
776
you see that though a man had al the world, nay heauen, heauen it selfe would be a very hell vnto him without God.
you see that though a man had all the world, nay heaven, heaven it self would be a very hell unto him without God.
pn22 vvb cst cs dt n1 vhd d dt n1, uh-x n1, n1 pn31 n1 vmd vbi dt j n1 p-acp pno31 p-acp np1.
(21) section (DIV3)
122
Page 186
777
Therfore, let no man seeke for happinesse in the creature, but sit down by this conclusion:
Therefore, let no man seek for happiness in the creature, but fit down by this conclusion:
av, vvb dx n1 vvi p-acp n1 p-acp dt n1, cc-acp vvb a-acp p-acp d n1:
(21) section (DIV3)
122
Page 186
778
All the creatures are very vanity and vexation of spirit without God.
All the creatures Are very vanity and vexation of Spirit without God.
d dt n2 vbr j n1 cc n1 pp-f n1 p-acp np1.
(21) section (DIV3)
122
Page 186
779
Secondly, when you haue gotten thus far, conclude with your selues, that you must haue God,
Secondly, when you have got thus Far, conclude with your selves, that you must have God,
ord, c-crq pn22 vhb vvn av av-j, vvb p-acp po22 n2, cst pn22 vmb vhi np1,
(21) section (DIV3)
123
Page 186
780
if euer you shal be happy.
if ever you shall be happy.
cs av pn22 vmb vbi j.
(21) section (DIV3)
123
Page 186
781
Indeed, al the world is in a manner conuinced of this, that there is no happinesse without the hauing of a God,
Indeed, all the world is in a manner convinced of this, that there is no happiness without the having of a God,
np1, d dt n1 vbz p-acp dt n1 vvd pp-f d, cst pc-acp vbz dx n1 p-acp dt j-vvg pp-f dt np1,
(21) section (DIV3)
123
Page 186
782
and therefore rather then man will want a God, he will make himselfe his owne God,
and Therefore rather then man will want a God, he will make himself his own God,
cc av av av n1 vmb vvi dt n1, pns31 vmb vvi px31 po31 d n1,
(21) section (DIV3)
123
Page 186
783
as hauing this principle within him engrauen, no God, no happinesse. Neithe• will euery God serue the turne for true happinesse, safety and content.
as having this principle within him engraved, no God, no happiness. Neithe• will every God serve the turn for true happiness, safety and content.
c-acp vhg d n1 p-acp pno31 vvn, av-dx np1, dx n1. np1 vmb d np1 vvi dt n1 p-acp j n1, n1 cc n1.
(21) section (DIV3)
123
Page 186
784
A false god makes but a false happines, an vnsufficient god, an imperfect happines:
A false god makes but a false happiness, an unsufficient god, an imperfect happiness:
dt j n1 vvz p-acp dt j n1, dt j n1, dt j n1:
(21) section (DIV3)
123
Page 186
785
so then if you would haue happinesse you must haue the true God for your God:
so then if you would have happiness you must have the true God for your God:
av av cs pn22 vmd vhi n1 pn22 vmb vhi dt j np1 p-acp po22 n1:
(21) section (DIV3)
123
Page 186
786
for til then the heart of man, that was made for happines, can neuer be at quiet.
for till then the heart of man, that was made for happiness, can never be At quiet.
c-acp c-acp cs dt n1 pp-f n1, cst vbds vvn p-acp n1, vmb av-x vbi p-acp j-jn.
(21) section (DIV3)
123
Page 186
787
For, as the eye being made for light is neuer at rest till it be brought to the light:
For, as the eye being made for Light is never At rest till it be brought to the Light:
p-acp, c-acp dt n1 vbg vvn p-acp n1 vbz av-x p-acp n1 c-acp pn31 vbb vvn p-acp dt n1:
(21) section (DIV3)
123
Page 186
788
and as the stomake, being it was made for meate, is neuer at rest till meat be giuen vnto it in due manner and in due season:
and as the stomach, being it was made for meat, is never At rest till meat be given unto it in due manner and in due season:
cc c-acp dt n1, vbg pn31 vbds vvn p-acp n1, vbz av-x p-acp n1 p-acp n1 vbb vvn p-acp pn31 p-acp j-jn n1 cc p-acp j-jn n1:
(21) section (DIV3)
123
Page 186
789
so also the soule of man is neuer at quiet, it is not vpon its center, it takes no content till it hath God (for whom it was made) and not euery God neither,
so also the soul of man is never At quiet, it is not upon its centre, it Takes no content till it hath God (for whom it was made) and not every God neither,
av av dt n1 pp-f n1 vbz av p-acp j-jn, pn31 vbz xx p-acp po31 n1, pn31 vvz dx n1 c-acp pn31 vhz n1 (p-acp ro-crq pn31 vbds vvn) cc xx d n1 av-dx,
(21) section (DIV3)
123
Page 187
791
an infinite, all-sufficient Maiesty, hee that made heauen and earth by his word, that gaue vs our soules,
an infinite, All-sufficient Majesty, he that made heaven and earth by his word, that gave us our Souls,
dt j, j n1, pns31 cst vvd n1 cc n1 p-acp po31 n1, cst vvd pno12 po12 n2,
(21) section (DIV3)
123
Page 187
792
and makes things to suite with our dispositions, &c. This God we must haue, or we cannot be happy.
and makes things to suit with our dispositions, etc. This God we must have, or we cannot be happy.
cc vvz n2 p-acp n1 p-acp po12 n2, av np1 np1 pns12 vmb vhi, cc pns12 vmbx vbi j.
(21) section (DIV3)
123
Page 187
793
How haue him? haue we him not already? Are we not in couenant with God as his people? Doe we not professe the true religion of God? Where is God to be found, if not amongst vs?
How have him? have we him not already? are we not in Covenant with God as his people? Do we not profess the true Religion of God? Where is God to be found, if not among us?
c-crq vhi pno31? vhb pns12 pno31 xx av? vbr pns12 xx p-acp n1 p-acp np1 p-acp po31 n1? vdb pns12 xx vvi dt j n1 pp-f np1? q-crq vbz np1 pc-acp vbi vvn, cs xx p-acp pno12?
(21) section (DIV3)
124
Page 187
794
It is one thing to haue God in outward profession, and another thing to haue him in respect of propriety, as our God:
It is one thing to have God in outward profession, and Another thing to have him in respect of propriety, as our God:
pn31 vbz crd n1 pc-acp vhi np1 p-acp j n1, cc j-jn n1 pc-acp vhi pno31 p-acp n1 pp-f n1, c-acp po12 n1:
(21) section (DIV3)
125
Page 187
795
We all haue God in regard of the profession of his truth, and the enioyment of his ordinances,
We all have God in regard of the profession of his truth, and the enjoyment of his ordinances,
pns12 d vhb n1 p-acp n1 pp-f dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2,
(21) section (DIV3)
125
Page 187
796
and this is our happinesse aboue other nations.
and this is our happiness above other Nations.
cc d vbz po12 n1 p-acp j-jn n2.
(21) section (DIV3)
125
Page 187
797
But this is not enough to proue vs happy, vnlesse we be in speciall Couenant with God:
But this is not enough to prove us happy, unless we be in special Covenant with God:
p-acp d vbz xx av-d pc-acp vvi pno12 j, cs pns12 vbb p-acp j n1 p-acp np1:
(21) section (DIV3)
125
Page 187
798
for these two are set together by the Apostle, without the Couenant and without God in the world, Ephes. 2.12. so that till God become his, by a propriety, a man can haue no sweetnesse, comfort, happinesse in any thing.
for these two Are Set together by the Apostle, without the Covenant and without God in the world, Ephesians 2.12. so that till God become his, by a propriety, a man can have no sweetness, Comfort, happiness in any thing.
c-acp d crd vbr vvn av p-acp dt n1, p-acp dt n1 cc p-acp np1 p-acp dt n1, np1 crd. av cst p-acp np1 vvi po31, p-acp dt n1, dt n1 vmb vhi dx n1, n1, n1 p-acp d n1.
(21) section (DIV3)
125
Page 187
799
Therfore striue to be able to say, God, euen our owne God shall giue vs his blessing.
Therefore strive to be able to say, God, even our own God shall give us his blessing.
av vvb pc-acp vbi j pc-acp vvi, np1, av po12 d n1 vmb vvi pno12 po31 n1.
(21) section (DIV3)
125
Page 187
800
In other matters, we are all for proprieties. If a man see a faire house, he wisheth to himselfe.
In other matters, we Are all for proprieties. If a man see a fair house, he wishes to himself.
p-acp j-jn n2, pns12 vbr d p-acp n2. cs dt n1 vvb dt j n1, pns31 vvz p-acp px31.
(21) section (DIV3)
125
Page 187
801
I would it were mine, so, if a fat pasture, a handsome horse, &c:
I would it were mine, so, if a fat pasture, a handsome horse, etc.:
pns11 vmd pn31 vbdr png11, av, cs dt j n1, dt j n1, av:
(21) section (DIV3)
125
Page 187
802
he can scarce looke vpon any thing excellent or desirable, but he couets it for his owne.
he can scarce look upon any thing excellent or desirable, but he covets it for his own.
pns31 vmb av-j vvi p-acp d n1 j cc j, cc-acp pns31 vvz pn31 p-acp po31 d.
(21) section (DIV3)
125
Page 187
803
These wishes are sometimes sinfull and vnwarantable, alwayes they are bootlesse & vnsufficient: But it is both lawful and profitable to wish, Oh that God were mine!
These wishes Are sometime sinful and vnwarantable, always they Are bootless & unsufficient: But it is both lawful and profitable to wish, O that God were mine!
np1 n2 vbr av j cc j, av pns32 vbr j cc j: cc-acp pn31 vbz av-d j cc j pc-acp vvi, uh cst np1 vbdr png11!
(21) section (DIV3)
125
Page 188
804
oh that he would please to receiue mee into the number of his people, to blesse me,
o that he would please to receive me into the number of his people, to bless me,
uh cst pns31 vmd vvi pc-acp vvi pno11 p-acp dt n1 pp-f po31 n1, pc-acp vvi pno11,
(21) section (DIV3)
125
Page 188
805
and to take me for his seruant.
and to take me for his servant.
cc pc-acp vvi pno11 p-acp po31 n1.
(21) section (DIV3)
125
Page 188
806
And this I dare vndertake that neuer any man desires in good earnest, but, he obtaines it, God bestowes himselfe on that man, that in true desire would haue God for his God.
And this I Dare undertake that never any man Desires in good earnest, but, he obtains it, God bestows himself on that man, that in true desire would have God for his God.
cc d pns11 vvb vvi cst av-x d n1 vvz p-acp j n1, cc-acp, pns31 vvz pn31, np1 vvz px31 p-acp d n1, cst p-acp j n1 vmd vhi np1 p-acp po31 n1.
(21) section (DIV3)
126
Page 188
807
Therefore, labour all you can to get him for your owne;
Therefore, labour all you can to get him for your own;
av, vvb d pn22 vmb p-acp vvi pno31 p-acp po22 d;
(21) section (DIV3)
127
Page 188
808
but how your owne? first, get God reconciled vnto you, otherwise hee is a consuming fire, not a Father, but a Iudge;
but how your own? First, get God reconciled unto you, otherwise he is a consuming fire, not a Father, but a Judge;
cc-acp c-crq po22 d? ord, vvb np1 vvn p-acp pn22, av pns31 vbz dt j-vvg n1, xx dt n1, cc-acp dt n1;
(21) section (DIV3)
127
Page 188
809
not a friend vnto vs, but an enemy; he that hath not God for a Father, hath him for an enemy:
not a friend unto us, but an enemy; he that hath not God for a Father, hath him for an enemy:
xx dt n1 p-acp pno12, cc-acp dt n1; pns31 cst vhz xx np1 p-acp dt n1, vhz pno31 p-acp dt n1:
(21) section (DIV3)
127
Page 188
810
and oh what an vnequall match must that needs bee, when mortality must wrestle with immortality,
and o what an unequal match must that needs be, when mortality must wrestle with immortality,
cc uh r-crq dt j n1 vmb cst vvz vbi, c-crq n1 vmb vvi p-acp n1,
(21) section (DIV3)
127
Page 188
811
when the pitcher shall striue with him that made it, and dash against the Rock that will certainely breake it in peices.
when the pitcher shall strive with him that made it, and dash against the Rock that will Certainly break it in Pieces.
c-crq dt n1 vmb vvi p-acp pno31 cst vvd pn31, cc vvb p-acp dt n1 cst vmb av-j vvi pn31 p-acp n2.
(21) section (DIV3)
127
Page 188
812
It cannot but goe hard on mans side, when God shall set against him: And yet this is the case of vs all;
It cannot but go hard on men side, when God shall Set against him: And yet this is the case of us all;
pn31 vmbx cc-acp vvi av-j p-acp ng1 n1, c-crq np1 vmb vvi p-acp pno31: cc av d vbz dt n1 pp-f pno12 d;
(21) section (DIV3)
127
Page 188
813
either God is our God or our enemie. Therfore labour to be reconciled to God, and make peace with him:
either God is our God or our enemy. Therefore labour to be reconciled to God, and make peace with him:
d np1 vbz po12 n1 cc po12 n1. av vvb pc-acp vbi vvn p-acp np1, cc vvi n1 p-acp pno31:
(21) section (DIV3)
127
Page 188
814
you know what a fearefull thing it is to fall into the punishing hands of the liuing God;
you know what a fearful thing it is to fallen into the punishing hands of the living God;
pn22 vvb r-crq dt j n1 pn31 vbz pc-acp vvi p-acp dt vvg n2 pp-f dt j-vvg n1;
(21) section (DIV3)
127
Page 188
815
when the best men apprehend him as displeased, and frowning vpon them, and that he will not looke sweetly vpon them and receiue their prayers, this kills their very hearts, insomuch as some wisht to endure hell rather then Gods displeasure;
when the best men apprehend him as displeased, and frowning upon them, and that he will not look sweetly upon them and receive their Prayers, this kills their very hearts, insomuch as Some wished to endure hell rather then God's displeasure;
c-crq dt js n2 vvb pno31 c-acp vvn, cc vvg p-acp pno32, cc cst pns31 vmb xx vvi av-j p-acp pno32 cc vvi po32 n2, d vvz po32 j n2, av c-acp d vvd pc-acp vvi n1 av-c cs npg1 n1;
(21) section (DIV3)
127
Page 188
816
yea, they haue held it much better to lye in hel a thousand yeeres, if then God would smile vpon them, and shew them fauor, then to haue his displeasure:
yea, they have held it much better to lie in hell a thousand Years, if then God would smile upon them, and show them favour, then to have his displeasure:
uh, pns32 vhb vvn pn31 d av-jc pc-acp vvi p-acp n1 dt crd n2, cs av np1 vmd vvi p-acp pno32, cc vvi pno32 vvi, cs pc-acp vhi po31 n1:
(21) section (DIV3)
127
Page 189
817
Therefore labour a reconciliation, goe to your peace-maker Christ, take him vp in your armes, set between him God & your soules, pray him for Christs sake to be reconciled vnto you:
Therefore labour a reconciliation, go to your peacemaker christ, take him up in your arms, Set between him God & your Souls, pray him for Christ sake to be reconciled unto you:
av vvb dt n1, vvb p-acp po22 n1 np1, vvb pno31 a-acp p-acp po22 n2, vvn p-acp pno31 np1 cc po22 n2, vvb pno31 p-acp npg1 n1 pc-acp vbi vvn p-acp pn22:
(21) section (DIV3)
127
Page 189
818
And take bold of the word of reconciliation committed vnto vs, who are Embassadours of Christ;
And take bold of the word of reconciliation committed unto us, who Are ambassadors of christ;
cc vvb j pp-f dt n1 pp-f n1 vvn p-acp pno12, r-crq vbr n2 pp-f np1;
(21) section (DIV3)
127
Page 189
819
as though God did beseech you by vs, we pray you in Christs steed, be ye reconciled to God, 2 Cor. 5.20. Loe, God intreates you for a peace, oh take the hint, and say, Lord, thou suest for a peace to me, I also sue for peace with thee:as though God did beseech you by us, we pray you in Christ steed, be you reconciled to God, 2 Cor. 5.20. Loe, God intreats you for a peace, o take the hint, and say, Lord, thou suest for a peace to me, I also sue for peace with thee:
c-acp cs np1 vdd vvi pn22 p-acp pno12, pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1, crd np1 crd. np1, np1 vvz pn22 p-acp dt n1, uh vvb dt n1, cc vvi, n1, pns21 vv2 p-acp dt n1 p-acp pno11, pns11 av vvi p-acp n1 p-acp pno21:
(21) section (DIV3)
127
Page 189
820
thou entreatest me to be reconciled, behold, I entreate thee, I entreate thee, that it may bee a match betweene vs,
thou entreatest me to be reconciled, behold, I entreat thee, I entreat thee, that it may be a match between us,
pns21 vv2 pno11 pc-acp vbi vvn, vvb, pns11 vvi pno21, pns11 vvi pno21, cst pn31 vmb vbi dt n1 p-acp pno12,
(21) section (DIV3)
127
Page 189
821
and that there bee no longer strangenesse.
and that there be no longer strangeness.
cc cst pc-acp vbi dx jc n1.
(21) section (DIV3)
127
Page 189
822
Secondly, rest not in being reconciled, but striue to be vnited vnto him, get a vnion with God, not a vnion of peace onely, but of grace too;
Secondly, rest not in being reconciled, but strive to be united unto him, get a Union with God, not a Union of peace only, but of grace too;
ord, vvb xx p-acp vbg vvn, cc-acp vvb pc-acp vbi vvn p-acp pno31, vvb dt n1 p-acp np1, xx dt n1 pp-f n1 av-j, cc-acp pp-f n1 av;
(21) section (DIV3)
128
Page 189
823
which is the foundation of the other, it is knowledge, faith, loue, dependance vpon God and such like graces, that doe vnite vs vnto him:
which is the Foundation of the other, it is knowledge, faith, love, dependence upon God and such like graces, that do unite us unto him:
r-crq vbz dt n1 pp-f dt n-jn, pn31 vbz n1, n1, n1, n1 p-acp np1 cc d j n2, cst vdb vvi pno12 p-acp pno31:
(21) section (DIV3)
128
Page 189
824
by these you must go out of your selues, and cling fast vnto him, as your life and happinesse, in whom you liue more then in your selues.
by these you must go out of your selves, and cling fast unto him, as your life and happiness, in whom you live more then in your selves.
p-acp d pn22 vmb vvi av pp-f po22 n2, cc vvb av-j p-acp pno31, c-acp po22 n1 cc n1, p-acp ro-crq pn22 vvb av-dc cs p-acp po22 n2.
(21) section (DIV3)
128
Page 189
825
And this Vnion once made, come on to a communion with God, for it is that that makes a man happy.
And this union once made, come on to a communion with God, for it is that that makes a man happy.
cc d n1 a-acp vvn, vvb a-acp p-acp dt n1 p-acp np1, c-acp pn31 vbz d cst vvz dt n1 j.
(21) section (DIV3)
129
Page 189
826
Indeed Vnion with God giues vs right, but communion giues the fruition and sensible enioyment of all;
Indeed union with God gives us right, but communion gives the fruition and sensible enjoyment of all;
np1 n1 p-acp np1 vvz pno12 vvi, cc-acp n1 vvz dt n1 cc j n1 pp-f d;
(21) section (DIV3)
129
Page 189
827
what is a man the better for hauing a brother, if he neuer see him,
what is a man the better for having a brother, if he never see him,
q-crq vbz dt n1 dt jc p-acp vhg dt n1, cs pns31 av-x vvi pno31,
(21) section (DIV3)
129
Page 189
828
if hee neuer make vse of him? what good is it to haue a friend in the court,
if he never make use of him? what good is it to have a friend in the court,
cs pns31 av-x vvi n1 pp-f pno31? q-crq j vbz pn31 pc-acp vhi dt n1 p-acp dt n1,
(21) section (DIV3)
129
Page 189
829
and neuer receiue any benefit by him:
and never receive any benefit by him:
cc av-x vvi d n1 p-acp pno31:
(21) section (DIV3)
129
Page 189
830
so what is it to haue God for our God, if we fly not vnto him,
so what is it to have God for our God, if we fly not unto him,
av q-crq vbz pn31 pc-acp vhi np1 p-acp po12 n1, cs pns12 vvb xx p-acp pno31,
(21) section (DIV3)
129
Page 190
831
if we make not vse of him.
if we make not use of him.
cs pns12 vvb xx vvi pp-f pno31.
(21) section (DIV3)
129
Page 190
832
Therfore be much in Gods presence, runne to him by prayer, heare him in his word, reade him in his bookes, peruse his promises, euery day let him heare from you, looke him in the face, visit him often, walke with God in the light as he is light, for herein stands your happinesse and comfort, because hereby you haue communion.
Therefore be much in God's presence, run to him by prayer, hear him in his word, read him in his books, peruse his promises, every day let him hear from you, look him in the face, visit him often, walk with God in the Light as he is Light, for herein Stands your happiness and Comfort, Because hereby you have communion.
av vbb d p-acp npg1 n1, vvn p-acp pno31 p-acp n1, vvb pno31 p-acp po31 n1, vvb pno31 p-acp po31 n2, vvb po31 n2, d n1 vvb pno31 vvi p-acp pn22, vvb pno31 p-acp dt n1, vvb pno31 av, vvb p-acp np1 p-acp dt n1 c-acp pns31 vbz j, p-acp av vvz po22 n1 cc n1, c-acp av pn22 vhb n1.
(21) section (DIV3)
129
Page 190
833
Secondly, for such as are already in couenāt with God, and so haue laid hold of true happinesse in him, let them be exhorted to deale as good husbands vse to doe in like case,
Secondly, for such as Are already in Covenant with God, and so have laid hold of true happiness in him, let them be exhorted to deal as good Husbands use to do in like case,
ord, c-acp d c-acp vbr av p-acp n1 p-acp np1, cc av vhb vvn n1 pp-f j n1 p-acp pno31, vvb pno32 vbi vvn pc-acp vvi c-acp j n2 vvb pc-acp vdi p-acp j n1,
(21) section (DIV3)
130
Page 190
834
when they light vpon a good bargaine, they step not backe, they slip not the opportunity,
when they Light upon a good bargain, they step not back, they slip not the opportunity,
c-crq pns32 vvb p-acp dt j n1, pns32 vvb xx av, pns32 vvb xx dt n1,
(21) section (DIV3)
130
Page 190
835
but labour to get all good assurance thereof, and to bind it as fast as they can for present,
but labour to get all good assurance thereof, and to bind it as fast as they can for present,
cc-acp vvb pc-acp vvi d j n1 av, cc pc-acp vvi pn31 a-acp av-j c-acp pns32 vmb p-acp j,
(21) section (DIV3)
130
Page 190
836
and afterwards more, as counsell shall direct them.
and afterwards more, as counsel shall Direct them.
cc av av-dc, c-acp n1 vmb vvi pno32.
(21) section (DIV3)
130
Page 190
837
Here you know what a man will do, lay earnest of the bargaine, draw writings, call in statutes, leuy a fine, &c;
Here you know what a man will do, lay earnest of the bargain, draw writings, call in statutes, levy a fine, etc.;
av pn22 vvb r-crq dt n1 vmb vdi, vvb n1 pp-f dt n1, vvb n2, vvb p-acp n2, vvb dt j, av;
(21) section (DIV3)
130
Page 190
838
make all as sure as possibly he can.
make all as sure as possibly he can.
vvb d c-acp j c-acp av-j pns31 vmb.
(21) section (DIV3)
130
Page 190
839
The same must wee doe here, wee haue God in bonds to vs, if we goe not back, hee will not onely make the matter as sure as you can:
The same must we do Here, we have God in bonds to us, if we go not back, he will not only make the matter as sure as you can:
dt d vmb pns12 vdi av, pns12 vhb n1 p-acp n2 p-acp pno12, cs pns12 vvb xx av, pns31 vmb xx av-j vvi dt n1 c-acp j c-acp pn22 vmb:
(21) section (DIV3)
130
Page 190
840
giue ouer these May bees, leaue this houering, these vncertaineties;
give over these May Bees, leave this hovering, these uncertainties;
vvb a-acp d vmb n2, vvb d vvg, d n2;
(21) section (DIV3)
130
Page 190
841
I cannot tell what to say of my selfe, I dare not say, I am not a child of God,
I cannot tell what to say of my self, I Dare not say, I am not a child of God,
pns11 vmbx vvi r-crq pc-acp vvi pp-f po11 n1, pns11 vvb xx vvi, pns11 vbm xx dt n1 pp-f np1,
(21) section (DIV3)
130
Page 190
842
and yet I rest somewhat doubtfull thereof, &c:
and yet I rest somewhat doubtful thereof, etc.:
cc av pns11 vvb av j av, av:
(21) section (DIV3)
130
Page 190
843
but driue it to an issue, secure this maine point, yea, adde to your assurance of this, that you are in speciall couenant with God, and that he is yours:
but driven it to an issue, secure this main point, yea, add to your assurance of this, that you Are in special Covenant with God, and that he is yours:
cc-acp vvb pn31 p-acp dt n1, vvb d j n1, uh, vvb p-acp po22 n1 pp-f d, cst pn22 vbr p-acp j n1 p-acp np1, cc cst pns31 vbz png22:
(21) section (DIV3)
130
Page 190
844
get more and more euidences of this to your selues. This is needfull to be done, this is comfortable to be done:
get more and more evidences of this to your selves. This is needful to be done, this is comfortable to be done:
vvb dc cc av-dc n2 pp-f d p-acp po22 n2. d vbz j pc-acp vbi vdn, d vbz j pc-acp vbi vdn:
(21) section (DIV3)
130
Page 190
845
for all the particular promises depend vpon this maine charter, that God is our God: therefore put it out of all question.
for all the particular promises depend upon this main charter, that God is our God: Therefore put it out of all question.
c-acp d dt j n2 vvb p-acp d j n1, cst np1 vbz po12 n1: av vvb pn31 av pp-f d n1.
(21) section (DIV3)
130
Page 191
846
How should this be done? We told you before in part.
How should this be done? We told you before in part.
q-crq vmd d vbi vdn? pns12 vvd pn22 a-acp p-acp n1.
(21) section (DIV3)
131
Page 191
847
First, you must deny your selues 1 in euery sin, for while wickednesse pleaseth a man,
First, you must deny your selves 1 in every since, for while wickedness Pleases a man,
ord, pn22 vmb vvi po22 n2 vvn p-acp d n1, c-acp cs n1 vvz dt n1,
(21) section (DIV3)
132
Page 191
848
and is held as sweete meate vnder his tongue (as the Scripture speakes) he cannot be secured of Gods fauour. 2 as you must deny your selues in your lusts,
and is held as sweet meat under his tongue (as the Scripture speaks) he cannot be secured of God's favour. 2 as you must deny your selves in your Lustiest,
cc vbz vvn p-acp j n1 p-acp po31 n1 (c-acp dt n1 vvz) pns31 vmbx vbi vvn pp-f npg1 n1. crd c-acp pn22 vmb vvi po22 n2 p-acp po22 n2,
(21) section (DIV3)
132
Page 191
849
so in matter of merits too:
so in matter of merits too:
av p-acp n1 pp-f n2 av:
(21) section (DIV3)
132
Page 191
850
The Papist is therefore so vncertaine, and hangs loose in this maine point, because he founds his happinesse vpon himselfe,
The Papist is Therefore so uncertain, and hangs lose in this main point, Because he founds his happiness upon himself,
dt njp vbz av av j, cc vvz j p-acp d j n1, c-acp pns31 vvz po31 n1 p-acp px31,
(21) section (DIV3)
132
Page 191
851
and seekes it by his owne good workes. 3. deny your selues in your sense, consult not with carnall reason,
and seeks it by his own good works. 3. deny your selves in your sense, consult not with carnal reason,
cc vvz pn31 p-acp po31 d j n2. crd vvb po22 n2 p-acp po22 n1, vvb xx p-acp j n1,
(21) section (DIV3)
132
Page 191
852
but go quite out of your selues, and rest wholly vpon the word. Secondly, these things thus done, build forward:
but go quite out of your selves, and rest wholly upon the word. Secondly, these things thus done, built forward:
cc-acp vvb av av pp-f po22 n2, cc n1 av-jn p-acp dt n1. ord, d n2 av vdn, vvb av-j:
(21) section (DIV3)
132
Page 191
854
as 1. for your company, what side doe you take? what company doe ye delight in? 2. for your affections (they are sensible things) see whether ye hate sin,
as 1. for your company, what side do you take? what company do you delight in? 2. for your affections (they Are sensible things) see whither you hate since,
c-acp crd p-acp po22 n1, r-crq n1 vdb pn22 vvi? q-crq n1 vdb pn22 vvi p-acp? crd p-acp po22 n2 (pns32 vbr j n2) vvb c-crq pn22 vvb n1,
(21) section (DIV3)
133
Page 191
855
whether you loue goodnesse, what doe yee most thirst after, what doe ye prize most, delight in most, &c:
whither you love Goodness, what do ye most thirst After, what do you prize most, delight in most, etc.:
cs pn22 vvb n1, q-crq vdb pn22 av-ds vvb a-acp, q-crq vdb pn22 vvb av-ds, vvb p-acp ds, av:
(21) section (DIV3)
133
Page 191
856
and accordingly make iudgement of your selues.
and accordingly make judgement of your selves.
cc av-vvg vvi n1 pp-f po22 n2.
(21) section (DIV3)
133
Page 191
857
2. Then adde hereunto those other notes of stronger Christians, of a man in Christ, neuer ceasing till you haue settled this to your selues, that God is yours.
2. Then add hereunto those other notes of Stronger Christians, of a man in christ, never ceasing till you have settled this to your selves, that God is yours.
crd av vvb av d j-jn n2 pp-f jc np1, pp-f dt n1 p-acp np1, av-x vvg p-acp pn22 vhb vvn d p-acp po22 n2, cst np1 vbz png22.
(21) section (DIV3)
134
Page 191
858
This is that wil stand you insteed in the euill day.
This is that will stand you instead in the evil day.
d vbz cst vmb vvi pn22 av p-acp dt j-jn n1.
(21) section (DIV3)
134
Page 192
859
Now, while the season is cleare, and all things goe well with men, God is of no reckoning with them, they can shift well enough without him;
Now, while the season is clear, and all things go well with men, God is of no reckoning with them, they can shift well enough without him;
av, cs dt n1 vbz j, cc d n2 vvb av p-acp n2, np1 vbz pp-f dx n-vvg p-acp pno32, pns32 vmb vvi av av-d p-acp pno31;
(21) section (DIV3)
134
Page 192
860
but when sicknesse comes, when they shall lye vpon their death-beds, and at the day of Iudegement,
but when sickness comes, when they shall lie upon their deathbeds, and At the day of Judgement,
cc-acp q-crq n1 vvz, c-crq pns32 vmb vvi p-acp po32 n2, cc p-acp dt n1 pp-f n1,
(21) section (DIV3)
134
Page 192
861
when the fire shall be about their eares, then God will be God to a man,
when the fire shall be about their ears, then God will be God to a man,
c-crq dt n1 vmb vbi p-acp po32 n2, cs np1 vmb vbi n1 p-acp dt n1,
(21) section (DIV3)
134
Page 192
862
then Christ will be Christ, then it will appeare what cōmunion with God is worth, &c;
then christ will be christ, then it will appear what communion with God is worth, etc.;
cs np1 vmb vbi np1, cs pn31 vmb vvi r-crq n1 p-acp np1 vbz j, av;
(21) section (DIV3)
134
Page 192
863
and things should be prized now as they will proue then.
and things should be prized now as they will prove then.
cc n2 vmd vbi vvn av c-acp pns32 vmb vvi av.
(21) section (DIV3)
134
Page 192
864
Instruction how to iudge of mens happinesse, namely, by their relation to God, and cōmunion with him.
Instruction how to judge of men's happiness, namely, by their Relation to God, and communion with him.
n1 c-crq pc-acp vvi pp-f ng2 n1, av, p-acp po32 n1 p-acp np1, cc n1 p-acp pno31.
(21) section (DIV3)
135
Page 192
865
As any man hath more interest into, and acquaintance with God, so is he to bee esteemed more or lesse happy.
As any man hath more Interest into, and acquaintance with God, so is he to be esteemed more or less happy.
p-acp d n1 vhz dc n1 p-acp, cc n1 p-acp np1, av vbz pns31 pc-acp vbi vvn av-dc cc av-dc j.
(21) section (DIV3)
135
Page 192
866
Neuer aske the world who is the happy man, for this is (saith a father) as to aske a sicke mans opinion of the relish of meats, or a blind man what he thinkes of colours.
Never ask the world who is the happy man, for this is (Says a father) as to ask a sick men opinion of the relish of Meats, or a blind man what he thinks of colours.
av-x vvb dt n1 r-crq vbz dt j n1, p-acp d vbz (vvz dt n1) p-acp pc-acp vvi dt j ng1 n1 pp-f dt n1 pp-f n2, cc dt j n1 r-crq pns31 vvz pp-f n2.
(21) section (DIV3)
135
Page 192
867
The world vsually speakes in this question according to its wit, oh such a one, say they, is an happy man, he doth gayly well,
The world usually speaks in this question according to its wit, o such a one, say they, is an happy man, he does gaily well,
dt n1 av-j vvz p-acp d n1 vvg p-acp po31 n1, uh d dt pi, vvb pns32, vbz dt j n1, pns31 vdz av-j av,
(21) section (DIV3)
135
Page 192
868
for he hath a great Liuing, a faire house, &c:
for he hath a great Living, a fair house, etc.:
c-acp pns31 vhz dt j vvg, dt j n1, av:
(21) section (DIV3)
135
Page 192
869
Againe, such a one is made, for he hath a great wind-fall of late, he hath wonderous luck, he hath met with a great match, &c. A third cannot doe amisse,
Again, such a one is made, for he hath a great windfall of late, he hath wondrous luck, he hath met with a great match, etc. A third cannot do amiss,
av, d dt pi vbz vvn, c-acp pns31 vhz dt j n1 pp-f j, pns31 vhz j n1, pns31 vhz vvn p-acp dt j n1, av dt ord vmbx vdi av,
(21) section (DIV3)
135
Page 192
870
for he is held vp by the chinne by such and such good friends, and how can he miscarry? &c.
for he is held up by the chin by such and such good Friends, and how can he miscarry? etc.
c-acp pns31 vbz vvn a-acp p-acp dt n1 p-acp d cc d j n2, cc q-crq vmb pns31 vvi? av
(21) section (DIV3)
135
Page 192
871
How's this? how's this? my brethren, is a man therefore happy, because he hath such goods and so much money,
How's this? how's this? my brothers, is a man Therefore happy, Because he hath such goods and so much money,
q-crq|vbz d? q-crq|vbz d? po11 n2, vbz dt n1 av j, c-acp pns31 vhz d n2-j cc av d n1,
(21) section (DIV3)
136
Page 192
872
because hee hath a little land, a few sheepe, a daily friend, & c? I would faine know what sinne these can keepe from the soule,
Because he hath a little land, a few sheep, a daily friend, & c? I would feign know what sin these can keep from the soul,
c-acp pns31 vhz dt j n1, dt d n1, dt j n1, cc sy? pns11 vmd av-j vvi r-crq n1 d vmb vvi p-acp dt n1,
(21) section (DIV3)
136
Page 192
873
or what soule they can keepe from hell? (and can a man be happy in hell?) No,
or what soul they can keep from hell? (and can a man be happy in hell?) No,
cc r-crq n1 pns32 vmb vvi p-acp n1? (cc vmb dt n1 vbi j p-acp n1?) uh-dx,
(21) section (DIV3)
136
Page 193
874
but he alone is to bee reputed rich and happy, whom God loueth and fauoureth, neither can that man euer doe amisse, that hath him for a daily friend:
but he alone is to be reputed rich and happy, whom God loves and favours, neither can that man ever do amiss, that hath him for a daily friend:
cc-acp pns31 av-j vbz pc-acp vbi vvn j cc j, ro-crq np1 vvz cc vvz, dx vmb d n1 av vdb av, cst vhz pno31 p-acp dt j n1:
(21) section (DIV3)
136
Page 193
875
Other friends, though neuer so kind, may be dead; or their affections or their abilities to doe vs good may be dead:
Other Friends, though never so kind, may be dead; or their affections or their abilities to do us good may be dead:
n-jn n2, cs av-x av j, vmb vbi j; cc po32 n2 cc po32 n2 pc-acp vdi pno12 j vmb vbi j:
(21) section (DIV3)
136
Page 193
876
onely God is constant in his loue, and for his power, he is still one and the same;
only God is constant in his love, and for his power, he is still one and the same;
av-j np1 vbz j p-acp po31 n1, cc p-acp po31 n1, pns31 vbz av crd cc dt d;
(21) section (DIV3)
136
Page 193
877
therefore, he is an happy man that hath God for his God, that is in speciall couenant with him, and he alone.
Therefore, he is an happy man that hath God for his God, that is in special Covenant with him, and he alone.
av, pns31 vbz dt j n1 cst vhz n1 p-acp po31 n1, cst vbz p-acp j n1 p-acp pno31, cc pns31 j.
(21) section (DIV3)
136
Page 193
878
Yea, but many of these you call happy men haue wants enough?
Yea, but many of these you call happy men have Wants enough?
uh, cc-acp d pp-f d pn22 vvb j n2 vhb n2 av-d?
(21) section (DIV3)
137
Page 193
879
It is one thing to be without, and another thing to want, Gods people neede not many things,
It is one thing to be without, and Another thing to want, God's people need not many things,
pn31 vbz crd n1 pc-acp vbi p-acp, cc j-jn n1 pc-acp vvi, ng1 n1 vvb xx d n2,
(21) section (DIV3)
138
Page 193
880
and therefore they want them not, although they haue them not;
and Therefore they want them not, although they have them not;
cc av pns32 vvb pno32 xx, cs pns32 vhb pno32 xx;
(21) section (DIV3)
138
Page 193
881
we said before that it is a greater happinesse, not to be in need of these outward things,
we said before that it is a greater happiness, not to be in need of these outward things,
pns12 vvd p-acp cst pn31 vbz dt jc n1, xx pc-acp vbi p-acp n1 pp-f d j n2,
(21) section (DIV3)
138
Page 193
882
then to haue them in all abundance. I, but they want necessaries, many of them?
then to have them in all abundance. I, but they want necessaries, many of them?
cs pc-acp vhi pno32 p-acp d n1. pns11, cc-acp pns32 vvb n2-j, d pp-f pno32?
(21) section (DIV3)
138
Page 193
883
One thing onely is necessary, and that they are sure to haue, besides God will withhold from them, no other thing that's good for them, that serues to make them good;
One thing only is necessary, and that they Are sure to have, beside God will withhold from them, no other thing that's good for them, that serves to make them good;
crd n1 av-j vbz j, cc cst pns32 vbr j pc-acp vhi, p-acp np1 vmb vvi p-acp pno32, dx j-jn n1 cst|vbz j p-acp pno32, cst vvz pc-acp vvi pno32 j;
(21) section (DIV3)
140
Page 193
884
as on the other side, they are sure to feele no euill that shall impeach their happinesse.
as on the other side, they Are sure to feel no evil that shall impeach their happiness.
c-acp p-acp dt j-jn n1, pns32 vbr j pc-acp vvi dx n-jn cst vmb vvi po32 n1.
(21) section (DIV3)
140
Page 193
885
Therefore, let vs blesse such men as the richest, greatest, happiest and most honourable of all men.
Therefore, let us bless such men as the Richest, greatest, Happiest and most honourable of all men.
av, vvb pno12 vvi d n2 p-acp dt js, js, js cc av-ds j pp-f d n2.
(21) section (DIV3)
140
Page 193
886
Christ is not ashamed to call them brethren, saith the Authour to the Hebrewes, God is not ashamed to be a Father vnto them,
christ is not ashamed to call them brothers, Says the Author to the Hebrews, God is not ashamed to be a Father unto them,
np1 vbz xx j pc-acp vvi pno32 n2, vvz dt n1 p-acp dt njpg2, np1 vbz xx j pc-acp vbi dt n1 p-acp pno32,
(21) section (DIV3)
140
Page 193
887
and shall we be ashamed of them whom God doth honor? The righteous is more excellent then his neighbour, saith Salom. of greater parentage, of greater place, of greater expectation here,
and shall we be ashamed of them whom God does honour? The righteous is more excellent then his neighbour, Says Salom. of greater parentage, of greater place, of greater expectation Here,
cc vmb pns12 vbi j pp-f pno32 r-crq np1 vdz vvi? dt j vbz av-dc j cs po31 n1, vvz np1. pp-f jc n1, pp-f jc n1, pp-f jc n1 av,
(21) section (DIV3)
140
Page 194
888
and shal be of far greater entertainment at the last day this is true in the spirituall, not ciuill regiment, and so take it.
and shall be of Far greater entertainment At the last day this is true in the spiritual, not civil regiment, and so take it.
cc vmb vbi a-acp av-j jc n1 p-acp dt ord n1 d vbz j p-acp dt j, xx j n1, cc av vvb pn31.
(21) section (DIV3)
140
Page 194
889
Comfort to all those that are in Couenant with God, that haue the Lord for their God, &c:
Comfort to all those that Are in Covenant with God, that have the Lord for their God, etc.:
n1 p-acp d d cst vbr p-acp n1 p-acp np1, cst vhb dt n1 p-acp po32 n1, av:
(21) section (DIV3)
141
Page 194
890
when ye shall heare men boast, and say:
when you shall hear men boast, and say:
c-crq pn22 vmb vvi n2 vvi, cc vvi:
(21) section (DIV3)
141
Page 194
891
This ground is mine, or this lordship belongs to me, you may speake all in one, and say: God's mine, God's mine;
This ground is mine, or this lordship belongs to me, you may speak all in one, and say: God's mine, God's mine;
d n1 vbz png11, cc d n1 vvz p-acp pno11, pn22 vmb vvi d p-acp pi, cc vvi: npg1 n1, npg1 n1;
(21) section (DIV3)
141
Page 194
892
he is my portion, he is mine habitation, he is my life, all that I trust to, all I stand in need of: If God be thine;
he is my portion, he is mine habitation, he is my life, all that I trust to, all I stand in need of: If God be thine;
pns31 vbz po11 n1, pns31 vbz po11 n1, pns31 vbz po11 n1, d cst pns11 vvb p-acp, d pns11 vvb p-acp n1 pp-f: cs np1 vbb png21;
(21) section (DIV3)
141
Page 194
893
al that's contained in this couenant is thine, all in the Bible's thine, all comforts, all creatures are thine in right,
all that's contained in this Covenant is thine, all in the Bible's thine, all comforts, all creatures Are thine in right,
d cst|vbz vvn p-acp d n1 vbz png21, av-d p-acp dt ng1-j png21, d n2, d n2 vbr png21 p-acp j-jn,
(21) section (DIV3)
141
Page 194
894
and thou shalt enioy them, when thou shalt most need them: All in Christ is thine, his loue, his graces, his merits, &c;
and thou shalt enjoy them, when thou shalt most need them: All in christ is thine, his love, his graces, his merits, etc.;
cc pns21 vm2 vvi pno32, c-crq pns21 vm2 av-ds vvi pno32: d p-acp np1 vbz png21, po31 n1, po31 n2, po31 n2, av;
(21) section (DIV3)
141
Page 194
916
Secondly, hast thou put God into possession of thy soule, dost thou resigne all to him, layest thou all thy comforts on him,
Secondly, hast thou put God into possession of thy soul, dost thou resign all to him, layest thou all thy comforts on him,
ord, vh2 pns21 vvn np1 p-acp n1 pp-f po21 n1, vd2 pns21 vvi d p-acp pno31, vv2 pns21 d po21 n2 p-acp pno31,
(21) section (DIV3)
151
Page 196
895
what should we say more, God's thine, God's thine, and al that is in God is for thee, his truth for thy security, his loue for thy comfort, his power for thy protection, &c, in a word, all Gods excellencies and perfections are thine.
what should we say more, God's thine, God's thine, and all that is in God is for thee, his truth for thy security, his love for thy Comfort, his power for thy protection, etc., in a word, all God's excellencies and perfections Are thine.
q-crq vmd pns12 vvi av-dc, npg1 png21, np1|vbz png21, cc d cst vbz p-acp np1 vbz p-acp pno21, po31 n1 p-acp po21 n1, po31 n1 p-acp po21 n1, po31 n1 p-acp po21 n1, av, p-acp dt n1, d ng1 n2 cc n2 vbr png21.
(21) section (DIV3)
141
Page 194
896
How then is it that I suffer want of these outward comforts? What father doth not chastise and restraine his child during his minority.
How then is it that I suffer want of these outward comforts? What father does not chastise and restrain his child during his minority.
c-crq av vbz pn31 cst pns11 vvb n1 pp-f d j n2? q-crq n1 vdz xx vvi cc vvi po31 n1 p-acp po31 n1.
(21) section (DIV3)
142
Page 194
897
A Prince is not set vpon the throne presently, so soon as euer he is born.
A Prince is not Set upon the throne presently, so soon as ever he is born.
dt n1 vbz xx vvn p-acp dt n1 av-j, av av c-acp av pns31 vbz vvn.
(21) section (DIV3)
143
Page 194
898
God bestowes good things vpon vs by times, and as we are able to receiue them,
God bestows good things upon us by times, and as we Are able to receive them,
np1 vvz j n2 p-acp pno12 p-acp n2, cc c-acp pns12 vbr j pc-acp vvi pno32,
(21) section (DIV3)
143
Page 194
899
and in the meane time, we shall haue all things so farre as may conduce to our eternall happinesse.
and in the mean time, we shall have all things so Far as may conduce to our Eternal happiness.
cc p-acp dt j n1, pns12 vmb vhi d n2 av av-j c-acp vmb vvi p-acp po12 j n1.
(21) section (DIV3)
143
Page 194
900
Yea, but for spirituall things, God hath vndertaken to mend our hearts, and to make a supply of all needfull graces, & c?
Yea, but for spiritual things, God hath undertaken to mend our hearts, and to make a supply of all needful graces, & c?
uh, cc-acp p-acp j n2, np1 vhz vvn pc-acp vvi po12 n2, cc pc-acp vvi dt n1 pp-f d j n2, cc sy?
(21) section (DIV3)
144
Page 194
901
Here's a couenant you see, that God makes with his people, and there is euer some distance of time passeth betweene promises and performances.
Here's a Covenant you see, that God makes with his people, and there is ever Some distance of time passes between promises and performances.
av|vbz dt n1 pn22 vvb, cst np1 vvz p-acp po31 n1, cc pc-acp vbz av d n1 pp-f n1 vvz p-acp n2 cc n2.
(21) section (DIV3)
145
Page 195
902
No man entreth into bond for the payment of money, and payes it presently, God will do all in his time.
No man entereth into bound for the payment of money, and pays it presently, God will do all in his time.
dx n1 vvz p-acp n1 p-acp dt n1 pp-f n1, cc vvz pn31 av-j, np1 vmb vdi d p-acp po31 n1.
(21) section (DIV3)
145
Page 195
903
Yea, but I sue to God for grace & obtaine it not? And sue still, for thou neuer suest for grace but thou gainest somewhat.
Yea, but I sue to God for grace & obtain it not? And sue still, for thou never suest for grace but thou gainest somewhat.
uh, cc-acp pns11 vvb p-acp np1 p-acp n1 cc vvi pn31 xx? cc vvi av, c-acp pns21 av-x vv2 p-acp n1 cc-acp pns21 vv2 av.
(21) section (DIV3)
146
Page 195
904
Grace is a precious thing, and God bestowes it vpon vs, as we are able to receiue.
Grace is a precious thing, and God bestows it upon us, as we Are able to receive.
n1 vbz dt j n1, cc np1 vvz pn31 p-acp pno12, c-acp pns12 vbr j pc-acp vvi.
(21) section (DIV3)
147
Page 195
905
It is one thing to drinke a cup of beere;
It is one thing to drink a cup of beer;
pn31 vbz crd n1 pc-acp vvi dt n1 pp-f n1;
(21) section (DIV3)
148
Page 195
906
and another thing to drinke a cup of spirits or of hote-water, for this must be taken in by degrees, by little and little.
and Another thing to drink a cup of spirits or of hote-water, for this must be taken in by Degrees, by little and little.
cc j-jn n1 pc-acp vvi dt n1 pp-f n2 cc pp-f n1, p-acp d vmb vbi vvn p-acp p-acp n2, p-acp j cc j.
(21) section (DIV3)
148
Page 195
907
If God should giue vs all at once, we should be in danger of being drunk with pride, security, &c. Besides, we haue been sick men,
If God should give us all At once, we should be in danger of being drunk with pride, security, etc. Beside, we have been sick men,
cs np1 vmd vvi pno12 d p-acp a-acp, pns12 vmd vbi p-acp n1 pp-f vbg vvn p-acp n1, n1, av p-acp, pns12 vhb vbn j n2,
(21) section (DIV3)
148
Page 195
908
and being hardly recouered are still very crazy, therefore God sees it but needfull for vs to eate a little and often:
and being hardly recovered Are still very crazy, Therefore God sees it but needful for us to eat a little and often:
cc vbg av vvn vbr av j j, av np1 vvz pn31 p-acp j p-acp pno12 pc-acp vvi dt j cc av:
(21) section (DIV3)
148
Page 195
909
but if ye be in couenant with God, and make your vse of it by presenting it to God,
but if you be in Covenant with God, and make your use of it by presenting it to God,
cc-acp cs pn22 vbb p-acp n1 p-acp np1, cc vvb po22 n1 pp-f pn31 p-acp vvg pn31 p-acp np1,
(21) section (DIV3)
148
Page 195
910
and pressing him with it, hee will surely stand to his word, and be as good as his bargaine.
and pressing him with it, he will surely stand to his word, and be as good as his bargain.
cc vvg pno31 p-acp pn31, pns31 vmb av-j vvi p-acp po31 n1, cc vbi a-acp j c-acp po31 n1.
(21) section (DIV3)
148
Page 195
911
But how shall I know whether I am in the couenant, and that God is my God? We haue answered it already: Take this for present.
But how shall I know whither I am in the Covenant, and that God is my God? We have answered it already: Take this for present.
cc-acp q-crq vmb pns11 vvi cs pns11 vbm p-acp dt n1, cc cst np1 vbz po11 np1? pns12 vhb vvn pn31 av: vvb d p-acp j.
(21) section (DIV3)
149
Page 195
912
First, God conueyes himselfe to such, and makes them partakers of his holinesse.
First, God conveys himself to such, and makes them partakers of his holiness.
ord, np1 vvz px31 p-acp d, cc vvz pno32 n2 pp-f po31 n1.
(21) section (DIV3)
150
Page 195
913
Hast thou then of the diuine nature in thee? hath God conueyed into thee, of his wisedome, holinesse, mercy, meekenesse,
Hast thou then of the divine nature in thee? hath God conveyed into thee, of his Wisdom, holiness, mercy, meekness,
vh2 pns21 av pp-f dt j-jn n1 p-acp pno21? vhz np1 vvn p-acp pno21, pp-f po31 n1, n1, n1, n1,
(21) section (DIV3)
150
Page 195
914
& c? hath hee giuen thee a new iudgement, a new will, new affections? hath hee taken possession of thine heart,
& c? hath he given thee a new judgement, a new will, new affections? hath he taken possession of thine heart,
cc sy? vhz pns31 vvn pno21 dt j n1, dt j n1, j n2? vhz pns31 vvn n1 pp-f po21 n1,
(21) section (DIV3)
150
Page 196
915
and is there something of God put into thee? &c.
and is there something of God put into thee? etc.
cc vbz a-acp pi pp-f np1 vvd p-acp pno21? av
(21) section (DIV3)
150
Page 196
917
so as thou resoluest to haue no God, no husband, no father, but him? God is thine.
so as thou resolvest to have no God, no husband, no father, but him? God is thine.
av c-acp pns21 vv2 pc-acp vhi dx n1, dx n1, dx n1, cc-acp pno31? np1 vbz png21.
(21) section (DIV3)
151
Page 196
918
Thirdly, see what vse thou makest of the Couenant, how dost thou prize it? (indeed if thou well vnderstandest the worth thereof, thou wilt set no price vpon it.
Thirdly, see what use thou Makest of the Covenant, how dost thou prize it? (indeed if thou well Understandest the worth thereof, thou wilt Set no price upon it.
ord, vvb r-crq n1 pns21 vv2 pp-f dt n1, q-crq vd2 pns21 vvi pn31? (av cs pns21 av vv2 dt n1 av, pns21 vm2 vvi dx n1 p-acp pn31.
(21) section (DIV3)
152
Page 196
919
Thousands of gold and silver, what are these to Dauid? one word of Gods mouth is much better then all, Thousands of gold and silver, what Are these to David? one word of God's Mouth is much better then all,
crd pp-f n1 cc n1, r-crq vbr d p-acp np1? crd n1 pp-f npg1 n1 vbz av-d jc cs d,
(21) section (DIV3)
152
Page 196
920
when a Christian soule is drooping vnder some temptation or corruption, there comes a word of God, a promise as he is reading or hearing, which is more worth to him then ten thousands of gold and siluer, &c:
when a Christian soul is drooping under Some temptation or corruption, there comes a word of God, a promise as he is reading or hearing, which is more worth to him then ten thousands of gold and silver, etc.:
c-crq dt njp n1 vbz vvg p-acp d n1 cc n1, a-acp vvz dt n1 pp-f np1, dt n1 c-acp pns31 vbz vvg cc vvg, r-crq vbz av-dc j p-acp pno31 av crd crd pp-f n1 cc n1, av:
(21) section (DIV3)
152
Page 196
921
Doest thou finde it to be thus with thee, be of good comfort, thou art a right happy man, for God is thy God;
Dost thou find it to be thus with thee, be of good Comfort, thou art a right happy man, for God is thy God;
vd2 pns21 vvi pn31 pc-acp vbi av p-acp pno21, vbb pp-f j n1, pns21 vb2r dt j-jn j n1, c-acp np1 vbz po21 n1;
(21) section (DIV3)
152
Page 196
922
and therefore in his due time, all the distempers of thy soule shall be healed and remoued, he is stil in curing them, till he haue perfected the cure;
and Therefore in his due time, all the distempers of thy soul shall be healed and removed, he is still in curing them, till he have perfected the cure;
cc av p-acp po31 j-jn n1, d dt n2 pp-f po21 n1 vmb vbi vvn cc vvn, pns31 vbz av p-acp vvg pno32, c-acp pns31 vhb vvn dt n1;
(21) section (DIV3)
152
Page 196
923
where he lights on a bruised reed, hee breakes it not, where he findes smoaking flax, he will not leaue till he hath brought foorth iudgement to victory.
where he lights on a Bruised reed, he breaks it not, where he finds smoking flax, he will not leave till he hath brought forth judgement to victory.
c-crq pns31 vvz p-acp dt j-vvn n1, pns31 vvz pn31 xx, c-crq pns31 vvz vvg n1, pns31 vmb xx vvi p-acp pns31 vhz vvn av n1 p-acp n1.
(21) section (DIV3)
152
Page 196
924
Art thou so weake, that thou canst not stand high-lone, he will make thee to walke in his statutes, &c. In a word,
Art thou so weak, that thou Canst not stand high-lone, he will make thee to walk in his statutes, etc. In a word,
vb2r pns21 av j, cst pns21 vm2 xx vvi j, pns31 vmb vvi pno21 pc-acp vvi p-acp po31 n2, av p-acp dt n1,
(21) section (DIV3)
152
Page 196
925
if ye wil heare my voice indeed, Exod. 19.5.
if you will hear my voice indeed, Exod 19.5.
cs pn22 vmb vvi po11 n1 av, np1 crd.
(21) section (DIV3)
152
Page 196
926
not in flourish and complement, but in good earnest, and keepe my couenant, then ye shall bee my chiefe treasure,
not in flourish and compliment, but in good earnest, and keep my Covenant, then you shall be my chief treasure,
xx p-acp n1 cc n1, cc-acp p-acp j n1, cc vvb po11 n1, cs pn22 vmb vbi po11 j-jn n1,
(21) section (DIV3)
152
Page 196
927
euen a kingdome of priests, and an holy nation: And ye shall be my people, and I will be your God. even a Kingdom of Priests, and an holy Nation: And you shall be my people, and I will be your God.
av-j dt n1 pp-f n2, cc dt j n1: cc pn22 vmb vbi po11 n1, cc pns11 vmb vbi po22 n1.
(21) section (DIV3)
152
Page 196
928
<1^PAGE^MISSING> but vpon one part of it, where note: 1. The preparation to it: 2. The prosecution of it.
<1^PAGE^MISSING> but upon one part of it, where note: 1. The preparation to it: 2. The prosecution of it.
<1^PAGE^MISSING> p-acp p-acp crd n1 pp-f pn31, c-crq n1: crd dt n1 p-acp pn31: crd dt n1 pp-f pn31.
(22) sermon (DIV1)
154
Page 2
929
We beginne with the first, where the motiue first offers it selfe, his sight of an Auditory,
We begin with the First, where the motive First offers it self, his sighed of an Auditory,
pns12 vvb p-acp dt ord, c-crq dt n1 ord vvz pn31 n1, po31 n1 pp-f dt j,
(22) sermon (DIV1)
154
Page 2
930
and that great, that's the first thing, and the second is the manner of our blessed Sauiours behauiour and deportment:
and that great, that's the First thing, and the second is the manner of our blessed Saviour's behaviour and deportment:
cc cst j, d|vbz dt ord n1, cc dt ord vbz dt n1 pp-f po12 j-vvn ng1 n1 cc n1:
(22) sermon (DIV1)
154
Page 2
931
First, hee takes the hill, and being there settled, Secondly, he sits downe, and being so sate,
First, he Takes the hill, and being there settled, Secondly, he sits down, and being so sat,
ord, pns31 vvz dt n1, cc vbg a-acp vvn, ord, pns31 vvz a-acp, cc vbg av vvn,
(22) sermon (DIV1)
154
Page 2
932
and his hearers placed, hee opens his mouth, (in the third place) and falls to worke.
and his hearers placed, he Opens his Mouth, (in the third place) and falls to work.
cc po31 n2 vvn, pns31 vvz po31 n1, (p-acp dt ord n1) cc vvz pc-acp vvi.
(22) sermon (DIV1)
154
Page 2
933
The first word that falls from his blessed lips, is a blessing, but of the matter anon.
The First word that falls from his blessed lips, is a blessing, but of the matter anon.
dt ord n1 cst vvz p-acp po31 j-vvn n2, vbz dt n1, cc-acp pp-f dt n1 av.
(22) sermon (DIV1)
154
Page 2
934
Meane while, let's looke vpon the particulars already mentioned, where, before I goe any further, I craue leaue to vse mine owne method (without the least contempt of others) and my liberty (with fitting modesty) in taking vp such interpretations and collections,
Mean while, let's look upon the particulars already mentioned, where, before I go any further, I crave leave to use mine own method (without the least contempt of Others) and my liberty (with fitting modesty) in taking up such interpretations and collections,
n1 n1, vvb|pno12 vvi p-acp dt n2-j av vvn, c-crq, c-acp pns11 vvb d av-jc, pns11 vvb vvi pc-acp vvi po11 d n1 (p-acp dt ds n1 pp-f n2-jn) cc po11 n1 (p-acp j-vvg n1) p-acp vvg a-acp d n2 cc n2,
(22) sermon (DIV1)
154
Page 2
935
as shall seeme to mee most agreeable to the Text in hand, and the auditory in sight.
as shall seem to me most agreeable to the Text in hand, and the auditory in sighed.
c-acp vmb vvi p-acp pno11 av-ds j p-acp dt n1 p-acp n1, cc dt j p-acp n1.
(22) sermon (DIV1)
154
Page 2
936
I am very sensible of the richnesse of this Scripture, and variety of mens conceits about it;
I am very sensible of the richness of this Scripture, and variety of men's conceits about it;
pns11 vbm av j pp-f dt n1 pp-f d n1, cc n1 pp-f ng2 n2 p-acp pn31;
(22) sermon (DIV1)
154
Page 2
937
you will giue mee leaue to follow what I conceiue fittest, and, to speake popularly in a popular auditory, once for all let mee tell you, I reuerence antiquity as much as who doth most,
you will give me leave to follow what I conceive Fittest, and, to speak popularly in a popular auditory, once for all let me tell you, I Reverence antiquity as much as who does most,
pn22 vmb vvi pno11 n1 pc-acp vvi r-crq pns11 vvb js, cc, pc-acp vvi av-j p-acp dt j j, a-acp p-acp d vvb pno11 vvi pn22, pns11 vvb n1 p-acp d p-acp r-crq vdz ds,
(22) sermon (DIV1)
154
Page 2
938
and make vse of as many ancients and moderns as my purse can buy, and my strength will beare;
and make use of as many ancients and moderns as my purse can buy, and my strength will bear;
cc vvi n1 pp-f p-acp d n2-j cc n2-j p-acp po11 n1 vmb vvi, cc po11 n1 vmb vvi;
(22) sermon (DIV1)
154
Page 2
939
if I rather read then name them, it is for your sakes, and so I pray you take it.
if I rather read then name them, it is for your sakes, and so I pray you take it.
cs pns11 av-c vvb cs n1 pno32, pn31 vbz p-acp po22 n2, cc av pns11 vvb pn22 vvb pn31.
(22) sermon (DIV1)
154
Page 2
940
For the words, many things are disputed, touching these beatitudes in generall, which wee will passe by, we onely touch vpon such things as giue light to the words,
For the words, many things Are disputed, touching these Beatitudes in general, which we will pass by, we only touch upon such things as give Light to the words,
p-acp dt n2, d n2 vbr vvn, vvg d n2 p-acp n1, r-crq pns12 vmb vvi p-acp, pns12 av-j vvb p-acp d n2 c-acp vvb j p-acp dt n2,
(22) sermon (DIV1)
155
Page 2
941
and way to instruction, and that's all, First, where 'tis said, that our Sauiour tooke the mount, it is questioned wherefore hee did so,
and Way to instruction, and that's all, First, where it's said, that our Saviour took the mount, it is questioned Wherefore he did so,
cc n1 p-acp n1, cc d|vbz d, ord, c-crq pn31|vbz vvn, cst po12 n1 vvd dt n1, pn31 vbz vvn c-crq pns31 vdd av,
(22) sermon (DIV1)
155
Page 3
942
and wee thinke it safest to shunne doubtfull mysteries, and to say as the Euangelists doe.
and we think it Safest to shun doubtful Mysteres, and to say as the Evangelists do.
cc pns12 vvb pn31 js pc-acp vvi j n2, cc pc-acp vvi p-acp dt n2 vdb.
(22) sermon (DIV1)
155
Page 3
943
Hee went vp, 1. to pray, and then to preach; that's in Luke, this here.He went up, 1. to pray, and then to preach; that's in Lycia, this Here.
pns31 vvd a-acp, crd pc-acp vvi, cc av pc-acp vvi; cst|vbz p-acp av, d av.
(22) sermon (DIV1)
155
Page 3
944
Next 'tis questioned how the Euangelists must be accorded, when one saith that he came downe the hill, the other, that he went vp;
Next it's questioned how the Evangelists must be accorded, when one Says that he Come down the hill, the other, that he went up;
ord pn31|vbz vvn c-crq dt n2 vmb vbi vvn, c-crq pi vvz d pns31 vvd a-acp dt n1, dt n-jn, cst pns31 vvd a-acp;
(22) sermon (DIV1)
155
Page 3
945
the answer is, hee went first into an higher hill, or place to pray, and after came lower to preach, that's the last,
the answer is, he went First into an higher hill, or place to pray, and After Come lower to preach, that's the last,
dt n1 vbz, pns31 vvd ord p-acp dt jc n1, cc n1 pc-acp vvi, cc a-acp vvd jc pc-acp vvi, d|vbz dt ord,
(22) sermon (DIV1)
155
Page 3
946
and (I thinke) the best of Austins resolutions;
and (I think) the best of Austins resolutions;
cc (pns11 vvb) dt js pp-f npg1 n2;
(22) sermon (DIV1)
155
Page 3
947
as for the hill its selfe, and the stone where Christ is said to sit, I heare what men say,
as for the hill its self, and the stone where christ is said to fit, I hear what men say,
c-acp p-acp dt n1 po31 n1, cc dt n1 c-crq np1 vbz vvn pc-acp vvi, pns11 vvb q-crq n2 vvb,
(22) sermon (DIV1)
155
Page 3
948
and trauellers yet report, but I loue not heare-sayes in grounding points.
and travellers yet report, but I love not hearsays in grounding points.
cc n2 av vvi, cc-acp pns11 vvb xx j p-acp vvg n2.
(22) sermon (DIV1)
155
Page 3
949
Well, we find him on the mount, what's his gesture and behaour there? 1. He sits: 2. He opens his mouth, &c. I'll deale plainly, I abhorre mysticall senses and allegories, where the holy Ghost is not our warrant;
Well, we find him on the mount, what's his gesture and behaour there? 1. He sits: 2. He Opens his Mouth, etc. I'll deal plainly, I abhor mystical Senses and allegories, where the holy Ghost is not our warrant;
uh-av, pns12 vvb pno31 p-acp dt n1, q-crq|vbz po31 n1 cc n1 a-acp? crd pns31 vvz: crd pns31 vvz po31 n1, av pns11|vmb vvi av-j, pns11 vvb j n2 cc n2, c-crq dt j n1 vbz xx po12 n1;
(22) sermon (DIV1)
155
Page 3
950
I dare not say, that our Sauiour sate in a mystery, as some Ancients doe, nor can I ground a generall instruction, vpon an occasionall gesture, more then this:
I Dare not say, that our Saviour sat in a mystery, as Some Ancients doe, nor can I ground a general instruction, upon an occasional gesture, more then this:
pns11 vvb xx vvi, cst po12 n1 vvd p-acp dt n1, c-acp d n2-j n1, ccx vmb pns11 vvi dt j n1, p-acp dt j n1, av-dc cs d:
(22) sermon (DIV1)
155
Page 3
951
Our LORD sate preaching, therefore 'tis lawfull in it selfe, whether necessary, let them consider who thus inferre, the LORD sate at Sacrament, therefore wee must whether hee sate at (our) Sacrament, is more then I know,
Our LORD sat preaching, Therefore it's lawful in it self, whither necessary, let them Consider who thus infer, the LORD sat At Sacrament, Therefore we must whither he sat At (our) Sacrament, is more then I know,
po12 n1 vvd vvg, av pn31|vbz j p-acp pn31 n1, cs j, vvb pno32 vvi r-crq av vvb, dt n1 vvd p-acp n1, av pns12 vmb cs pns31 vvd p-acp (po12) n1, vbz av-dc cs pns11 vvb,
(22) sermon (DIV1)
155
Page 3
952
whether hee purposely sate to binde vs to the like, is more then any man (I thinke) knowes,
whither he purposely sat to bind us to the like, is more then any man (I think) knows,
cs pns31 av vvd pc-acp vvi pno12 p-acp dt j, vbz av-dc cs d n1 (pns11 vvb) vvz,
(22) sermon (DIV1)
155
Page 3
953
and till that be cleared, I dare not vrge necessity; necessity? What? Praecepti or Medij; but our Sauiour opens his mouth, and teaches;
and till that be cleared, I Dare not urge necessity; necessity? What? Precepts or Medij; but our Saviour Opens his Mouth, and Teaches;
cc p-acp d vbb vvn, pns11 vvb xx vvi n1; n1? q-crq? np1 cc fw-la; p-acp po12 n1 vvz po31 n1, cc vvz;
(22) sermon (DIV1)
155
Page 3
954
what's that? I will not descant, it is true, our Sauiour taught with his hands, as well as with his mouth, an• it is as true, that many open their mouths,
what's that? I will not descant, it is true, our Saviour taught with his hands, as well as with his Mouth, an• it is as true, that many open their mouths,
r-crq|vbz d? pns11 vmb xx vvi, pn31 vbz j, po12 n1 vvn p-acp po31 n2, c-acp av c-acp p-acp po31 n1, n1 pn31 vbz a-acp j, cst d vvb po32 n2,
(22) sermon (DIV1)
155
Page 4
955
and y•• doe not teach, at least the people; but m•an• 〈 ◊ 〉 Matthew so much? I trow not;
and y•• do not teach, At least the people; but m•an• 〈 ◊ 〉 Matthew so much? I trow not;
cc n1 vdb xx vvi, p-acp ds dt n1; cc-acp n1 〈 sy 〉 np1 av d? pns11 vvb xx;
(22) sermon (DIV1)
155
Page 4
956
what then? doth this phrase necessarily imply this to benis first Sermon, o• that now new matter comes to be broched, n•uer before vented, touching euangelicall counsells, &c. No neither,
what then? does this phrase necessarily imply this to benis First Sermon, o• that now new matter comes to be broached, n•uer before vented, touching Evangelical Counsels, etc. No neither,
q-crq av? vdz d n1 av-j vvi d p-acp n1 ord n1, n1 cst av j n1 vvz pc-acp vbi vvn, av a-acp vvd, vvg j n2, av dx d,
(22) sermon (DIV1)
155
Page 4
957
but the speech is Ebrewish, and sounds as much as hee beganne to speake, or if there be any more in it, it denotes: 1. The deliberate and aduised: 2. The cleare and free manner of our Sauiours, speaking,
but the speech is Ebrewish, and sounds as much as he began to speak, or if there be any more in it, it denotes: 1. The deliberate and advised: 2. The clear and free manner of our Saviour's, speaking,
cc-acp dt n1 vbz j, cc vvz p-acp d c-acp pns31 vvd pc-acp vvi, cc cs pc-acp vbb d dc p-acp pn31, pn31 vvz: crd dt j cc vvn: crd dt j cc j n1 pp-f po12 ng1, vvg,
(22) sermon (DIV1)
155
Page 4
958
as the like phrase is vsed. Pro. 31.26.
as the like phrase is used. Pro 31.26.
c-acp dt j n1 vbz vvn. np1 crd.
(22) sermon (DIV1)
155
Page 4
959
Act. 8.35, &c. Well, hee sits, hee teaches that people, lets vs now (after him) teach you, wee will but touch vpon the circumstances,Act. 8.35, etc. Well, he sits, he Teaches that people, lets us now (After him) teach you, we will but touch upon the Circumstances,
n1 crd, av uh-av, pns31 vvz, pns31 vvz d n1, vvb|pno12 pno12 av (p-acp pno31) vvb pn22, pns12 vmb p-acp vvi p-acp dt n2,
(22) sermon (DIV1)
155
Page 4
960
because wee hasten to the Sermon it selfe. 1. Our Sauiour sees, and then teaches: Hence conclude, that.
Because we hasten to the Sermon it self. 1. Our Saviour sees, and then Teaches: Hence conclude, that.
c-acp pns12 vvb p-acp dt n1 pn31 n1. crd po12 n1 vvz, cc av vvz: av vvb, d.
(22) sermon (DIV1)
155
Page 4
961
The sight of the auditory quickens the Preacher, the obiect quickens and affects the sense, the sense the vnderstanding, the vnderstanding the will, the will the whole man,
The sighed of the auditory quickens the Preacher, the Object quickens and affects the sense, the sense the understanding, the understanding the will, the will the Whole man,
dt n1 pp-f dt j vvz dt n1, dt n1 vvz cc vvz dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt j-jn n1,
(22) sermon (DIV1)
156
Page 4
962
and namely the tongue, hence this sight hath such an influence into these speaches;
and namely the tongue, hence this sighed hath such an influence into these Speeches;
cc av dt n1, av d n1 vhz d dt n1 p-acp d n2;
(22) sermon (DIV1)
156
Page 4
963
the Lord Christ, sees and speaks, and would all his messengers see their people oftener, perhaps they would speak oftner too,
the Lord christ, sees and speaks, and would all his messengers see their people oftener, perhaps they would speak oftener too,
dt n1 np1, vvz cc vvz, cc vmd d po31 n2 vvb po32 n1 av-c, av pns32 vmd vvi av-c av,
(22) sermon (DIV1)
156
Page 4
964
but what affects in an Auditory? 1. Fulnesse and greatnesse, who would not cast his net amiddest multitudes of fishes, this our Sauiors motiue here, argument else-where, both for Praying, Math. 9.38. and Preaching, Act. 18.10.
but what affects in an Auditory? 1. Fullness and greatness, who would not cast his net amidst Multitudes of Fish, this our Saviors motive Here, argument elsewhere, both for Praying, Math. 9.38. and Preaching, Act. 18.10.
cc-acp q-crq vvz p-acp dt j? crd n1 cc n1, r-crq vmd xx vvi po31 n1 p-acp n2 pp-f n2, d po12 n2 n1 av, n1 av, av-d p-acp vvg, np1 crd. cc vvg, n1 crd.
(22) sermon (DIV1)
156
Page 4
965
Secondly, alacrity and readinesse, when they come vpon the wing, as the doue to the window, this opened Peters mouth, Acts 10.3.
Secondly, alacrity and readiness, when they come upon the wing, as the dove to the window, this opened Peter's Mouth, Acts 10.3.
ord, n1 cc n1, c-crq pns32 vvb p-acp dt n1, c-acp dt n1 p-acp dt n1, d vvd npg1 n1, n2 crd.
(22) sermon (DIV1)
156
Page 5
966
Attentiuenesse, and tractablenesse, when they hang vpon the Ministers mouth, as birds doe vpon their dammes, Luk. 19.48. 4. Fruitfulnesse and growth in knowledge in obedience, this puts life into our prayers and studies at home, into our labours and application abroad, this opens the heart, the eye, the mouth, all,
Attentiveness, and tractableness, when they hang upon the Ministers Mouth, as Birds do upon their dammes, Luk. 19.48. 4. Fruitfulness and growth in knowledge in Obedience, this puts life into our Prayers and studies At home, into our labours and application abroad, this Opens the heart, the eye, the Mouth, all,
n1, cc n1, c-crq pns32 vvb p-acp dt ng1 n1, c-acp n2 vdb p-acp po32 n2, np1 crd. crd n1 cc n1 p-acp n1 p-acp n1, d vvz n1 p-acp po12 n2 cc n2 p-acp n1-an, p-acp po12 n2 cc n1 av, d vvz dt n1, dt n1, dt n1, d,
(22) sermon (DIV1)
156
Page 5
967
and the contrary to this, kills your teachers, a thinne, heauy, sleepy, froward, fruitlesse people stops the mouth, straitens the gifts, dead the spirit of a Pastor;
and the contrary to this, kills your Teachers, a thin, heavy, sleepy, froward, fruitless people stops the Mouth, straitens the Gifts, dead the Spirit of a Pastor;
cc dt n-jn p-acp d, vvz po22 n2, dt j, j, j, j, j n1 vvz dt n1, vvz dt n2, j dt n1 pp-f dt n1;
(22) sermon (DIV1)
156
Page 5
968
and a people enlarged in their gifts and affections, carry a Preacher beyond himselfe, and make him more then himselfe;
and a people enlarged in their Gifts and affections, carry a Preacher beyond himself, and make him more then himself;
cc dt n1 vvn p-acp po32 n2 cc n2, vvb dt n1 p-acp px31, cc vvi pno31 av-dc cs px31;
(22) sermon (DIV1)
156
Page 5
969
I haue heard much talke of barren Ministers, of silencing Ministers and the like: shall I tell you;
I have herd much talk of barren Ministers, of silencing Ministers and the like: shall I tell you;
pns11 vhb vvn d n1 pp-f j n2, pp-f vvg n2 cc dt j: vmb pns11 vvi pn22;
(22) sermon (DIV1)
156
Page 5
970
a barren people make a barren Ministery, a cold auditory, a cold Sermon; a dead Parish, a dumbe Minister;
a barren people make a barren Ministry, a cold auditory, a cold Sermon; a dead Parish, a dumb Minister;
dt j n1 vvi dt j n1, dt j-jn j, dt j-jn n1; dt j n1, dt j n1;
(22) sermon (DIV1)
156
Page 5
971
nothing shuts our mouths and silences vs so much as our own auditories were they quick and nimble in finding eares & hearts, the great Bishops of our soules would soone finde his tongue, as you finde it here.
nothing shuts our mouths and silences us so much as our own Auditors were they quick and nimble in finding ears & hearts, the great Bishops of our Souls would soon find his tongue, as you find it Here.
pix vvz po12 n2 cc n2 pno12 av av-d c-acp po12 d n2 vbdr pns32 j cc j p-acp vvg n2 cc n2, dt j n2 pp-f po12 n2 vmd av vvi po31 n1, c-acp pn22 vvb pn31 av.
(22) sermon (DIV1)
156
Page 5
972
You see what occasioned this Sermon, now looke vpon our Sauiours pulpit, hee sate on an hill:
You see what occasioned this Sermon, now look upon our Saviour's pulpit, he sat on an hill:
pn22 vvb r-crq vvn d n1, av vvb p-acp po12 ng1 n1, pns31 vvd p-acp dt n1:
(22) sermon (DIV1)
157
Page 5
973
when the heart is willing to goodnesse, it will finde meanes and opportunities of doing it.
when the heart is willing to Goodness, it will find means and opportunities of doing it.
c-crq dt n1 vbz j p-acp n1, pn31 vmb vvi n2 cc n2 pp-f vdg pn31.
(22) sermon (DIV1)
157
Page 5
974
A good heart is a good contriuer, it will not be to seeke of time and place, and other fitting circumstances:
A good heart is a good contriver, it will not be to seek of time and place, and other fitting Circumstances:
dt j n1 vbz dt j n1, pn31 vmb xx vbi p-acp vvb pp-f n1 cc n1, cc j-jn j-vvg n2:
(22) sermon (DIV1)
157
Page 5
975
witnesse our blessed Sauiour, it was his meate and drinke, to doe his worke, and therefore an hillock, a ship, a table, any place (almost) shall serue for a pulpit, for a chappell:
witness our blessed Saviour, it was his meat and drink, to do his work, and Therefore an hillock, a ship, a table, any place (almost) shall serve for a pulpit, for a chapel:
vvb po12 j-vvn n1, pn31 vbds po31 n1 cc vvi, pc-acp vdi po31 n1, cc av dt n1, dt n1, dt n1, d n1 (av) vmb vvi p-acp dt n1, p-acp dt n1:
(22) sermon (DIV1)
157
Page 6
976
witnesse Saint Paul, his heart was prepared, and then hee could pray in the goale, sing in the stocks, preach at bar,
witness Saint Paul, his heart was prepared, and then he could pray in the goal, sing in the stocks, preach At bar,
vvb n1 np1, po31 n1 vbds vvn, cc av pns31 vmd vvi p-acp dt n1, vvb p-acp dt n2, vvb p-acp n1,
(22) sermon (DIV1)
157
Page 6
977
and can you maruell? the heart or will is a great Princesse, and hath a great command;
and can you marvel? the heart or will is a great Princess, and hath a great command;
cc vmb pn22 vvi? dt n1 cc n1 vbz dt j n1, cc vhz dt j n1;
(22) sermon (DIV1)
157
Page 6
978
shee sharpens wit, quickens sense, employes hand, tongue, foote, all the man, all about the man.
she sharpens wit, quickens sense, employs hand, tongue, foot, all the man, all about the man.
pns31 vvz n1, vvz n1, vvz n1, n1, n1, d dt n1, d p-acp dt n1.
(22) sermon (DIV1)
157
Page 6
979
Againe, the Lord who eyes the heart, answerers men according to their heart, free hearts with faire opportunities;
Again, the Lord who eyes the heart, answerers men according to their heart, free hearts with fair opportunities;
av, dt n1 r-crq n2 dt n1, n2 n2 vvg p-acp po32 n1, j n2 p-acp j n2;
(22) sermon (DIV1)
157
Page 6
980
when a heart is present, occasions shall be offered on Gods part, and will bee taken on mans. Therefore,
when a heart is present, occasions shall be offered on God's part, and will be taken on men. Therefore,
c-crq dt n1 vbz j, n2 vmb vbi vvn p-acp npg1 n1, cc vmb vbi vvn p-acp n2. av,
(22) sermon (DIV1)
157
Page 6
981
This takes off the idle excuses of all sluggards, one would preach, but hee hath a bad memory,
This Takes off the idle excuses of all sluggards, one would preach, but he hath a bad memory,
d vvz a-acp dt j n2 pp-f d n2, pi vmd vvi, cc-acp pns31 vhz dt j n1,
(22) sermon (DIV1)
158
Page 6
982
an ill vtterance, a dry body, a worthlesse people, and that is the reason of his negligence: the reason;
an ill utterance, a dry body, a worthless people, and that is the reason of his negligence: the reason;
dt j-jn n1, dt j n1, dt j n1, cc d vbz dt n1 pp-f po31 n1: dt n1;
(22) sermon (DIV1)
158
Page 6
983
nay, that is the pretence, the reason is, hee wants an heart:
nay, that is the pretence, the reason is, he Wants an heart:
uh-x, cst vbz dt n1, dt n1 vbz, pns31 vvz dt n1:
(22) sermon (DIV1)
158
Page 6
984
another would pray with all his heart, but his house is too too incōuenient, he hath no priuate place;
Another would pray with all his heart, but his house is too too inconvenient, he hath no private place;
j-jn vmd vvi p-acp d po31 n1, cc-acp po31 n1 vbz av av j, pns31 vhz dx j-jn n1;
(22) sermon (DIV1)
158
Page 6
985
a third would read, but he hath bad eyes, and no fitting booke;
a third would read, but he hath bad eyes, and no fitting book;
dt ord vmd vvi, cc-acp pns31 vhz j n2, cc dx vvg n1;
(22) sermon (DIV1)
158
Page 6
986
a fourth would heare Sermons, but he hath ill legs, and wants a seate, a fifth would gladly doe some good,
a fourth would hear Sermons, but he hath ill legs, and Wants a seat, a fifth would gladly do Some good,
dt ord vmd vvi n2, cc-acp pns31 vhz j-jn n2, cc vvz dt n1, dt ord vmd av-j vdi d j,
(22) sermon (DIV1)
158
Page 6
987
but he cannot light vpon a good opportunity and fit subiect:
but he cannot Light upon a good opportunity and fit Subject:
cc-acp pns31 vmbx vvi p-acp dt j n1 cc j n-jn:
(22) sermon (DIV1)
158
Page 6
988
iust so your idle vagrant, hee would worke for his liuing, but no body will hyre him;
just so your idle vagrant, he would work for his living, but no body will hire him;
av av po22 j j, pns31 vmd vvi p-acp po31 n-vvg, cc-acp dx n1 vmb vvi pno31;
(22) sermon (DIV1)
158
Page 6
989
hee would worke, but he wants cloathes, cloathes you giue him, but then he wants tooles, you supply him with tooles,
he would work, but he Wants clothes, clothes you give him, but then he Wants tools, you supply him with tools,
pns31 vmd vvi, cc-acp pns31 vvz n2, n2 pn22 vvb pno31, cc-acp cs pns31 vvz n2, pn22 vvb pno31 p-acp n2,
(22) sermon (DIV1)
158
Page 6
990
but the truth is, he hath an infirmity, he is lame in his limbs and sickly,
but the truth is, he hath an infirmity, he is lame in his limbs and sickly,
cc-acp dt n1 vbz, pns31 vhz dt n1, pns31 vbz j p-acp po31 n2 cc j,
(22) sermon (DIV1)
158
Page 6
991
nay, the truth is, he is lame in his will & sicke of the lazies; were the will right, these excuses needed not;
nay, the truth is, he is lame in his will & sick of the lazies; were the will right, these excuses needed not;
uh-x, dt n1 vbz, pns31 vbz j p-acp po31 n1 cc j pp-f dt n2; vbdr dt n1 j-jn, d n2 vvd xx;
(22) sermon (DIV1)
158
Page 6
992
mark it in your children, when they go to schoole-ward, somewhat is euer in their way,
mark it in your children, when they go to schoole-ward, somewhat is ever in their Way,
vvb pn31 p-acp po22 n2, c-crq pns32 vvb p-acp n1, av vbz av p-acp po32 n1,
(22) sermon (DIV1)
158
Page 7
993
now they want their hats, and then their books, and then paper, and then quils,
now they want their hats, and then their books, and then paper, and then quils,
av pns32 vvb po32 n2, cc av po32 n2, cc av n1, cc av n2,
(22) sermon (DIV1)
158
Page 7
994
and next their breakefast, something still when their errand lyes that way, but when they come homeward, how then;
and next their breakfast, something still when their errand lies that Way, but when they come homeward, how then;
cc ord po32 n1, pi av c-crq po32 n1 vvz d n1, cc-acp c-crq pns32 vvb av, c-crq av;
(22) sermon (DIV1)
158
Page 7
1094
for there is no damning to misery, without relation to sinne:
for there is no damning to misery, without Relation to sin:
c-acp pc-acp vbz dx vvg p-acp n1, p-acp n1 p-acp n1:
(23) sermon (DIV1)
170
Page 15
995
they can play without hat, neuer dry or hungry, then there is no lamenesse, sickenesse, nothing wanting but time and day light;
they can play without hat, never dry or hungry, then there is no lameness, sickness, nothing wanting but time and day Light;
pns32 vmb vvi p-acp n1, av-x j cc j, av pc-acp vbz dx n1, n1, pix vvg p-acp n1 cc n1 j;
(22) sermon (DIV1)
158
Page 7
996
the reason of this, they want affection to their books, none to their sports, hence the difference;
the reason of this, they want affection to their books, none to their sports, hence the difference;
dt n1 pp-f d, pns32 vvb n1 p-acp po32 n2, pix p-acp po32 n2, av dt n1;
(22) sermon (DIV1)
158
Page 7
997
it is so with men also, thou wouldst pray, but thy house is open, &c; heare, but thy seate is farre off;
it is so with men also, thou Wouldst pray, but thy house is open, etc.; hear, but thy seat is Far off;
pn31 vbz av p-acp n2 av, pns21 vmd2 vvi, cc-acp po21 n1 vbz j, av; vvb, cc-acp po21 n1 vbz av-j a-acp;
(22) sermon (DIV1)
158
Page 7
998
reade, but thy leisure is little, &c: heare me, mend thy will, and all this is holpen;
read, but thy leisure is little, etc.: hear me, mend thy will, and all this is helped;
vvb, cc-acp po21 n1 vbz j, av: vvb pno11, vvb po21 n1, cc d d vbz vvn;
(22) sermon (DIV1)
158
Page 7
999
did that stand rightly disposed, a barne, a stable, a bush, a furrow should serue for an oratory and a closset to pray in;
did that stand rightly disposed, a bairn, a stable, a bush, a furrow should serve for an oratory and a closet to pray in;
vdd d vvi av-jn vvn, dt n1, dt n1, dt n1, dt n1 vmd vvi p-acp dt n1 cc dt n1 pc-acp vvi p-acp;
(22) sermon (DIV1)
158
Page 7
1000
thou wouldst spare time from thy meate, from thy sleepe, but thou wouldst reade, a mat should be thy seate, thy legs a pillar, thy feet a pew, but thou wouldst heare;
thou Wouldst spare time from thy meat, from thy sleep, but thou Wouldst read, a Mathew should be thy seat, thy legs a pillar, thy feet a pew, but thou Wouldst hear;
pns21 vmd2 vvi n1 p-acp po21 n1, p-acp po21 n1, cc-acp pns21 vmd2 vvi, dt n1 vmd vbi po21 n1, po21 n2 dt n1, po21 n2 dt n1, cc-acp pns21 vmd2 vvi;
(22) sermon (DIV1)
158
Page 7
1001
therefore fault not occasions but thy selfe, a sluggard neuer wants an excuse, lions be in the street, as Salomon saith of him;
Therefore fault not occasions but thy self, a sluggard never Wants an excuse, Lions be in the street, as Solomon Says of him;
av n1 xx n2 p-acp po21 n1, dt n1 av-x vvz dt n1, n2 vbb p-acp dt n1, c-acp np1 vvz pp-f pno31;
(22) sermon (DIV1)
158
Page 7
1002
and a willing mind neuer wants meanes in some measure.
and a willing mind never Wants means in Some measure.
cc dt j n1 av-x vvz n2 p-acp d n1.
(22) sermon (DIV1)
158
Page 7
1003
2. Therefore mend the will, and all is mended, as the soule doth not find but make it selfe an habitation,
2. Therefore mend the will, and all is mended, as the soul does not find but make it self an habitation,
crd av vvb dt n1, cc d vbz vvn, c-acp dt n1 vdz xx vvi cc-acp vvi pn31 n1 dt n1,
(22) sermon (DIV1)
159
Page 7
1004
and fit it selfe with organs: for it is true in naturall respects, so doth it in spirituall too;
and fit it self with organs: for it is true in natural respects, so does it in spiritual too;
cc vvi pn31 n1 p-acp n2: c-acp pn31 vbz j p-acp j n2, av vdz pn31 p-acp j av;
(22) sermon (DIV1)
159
Page 7
1005
a willing preacher carries his pulpit in his heart, a willing hearer his seate, a good stomacke wil make a table, a stoole, a cushion of the ground, giue him meate,
a willing preacher carries his pulpit in his heart, a willing hearer his seat, a good stomach will make a table, a stool, a cushion of the ground, give him meat,
dt j n1 vvz po31 n1 p-acp po31 n1, dt j n1 po31 n1, dt j n1 vmb vvi dt n1, dt n1, dt n1 pp-f dt n1, vvb pno31 n1,
(22) sermon (DIV1)
159
Page 8
1006
and hee will tell you that knees were made before stooles and tables, hands before kniues, thinke the same of spirituall affections;
and he will tell you that knees were made before stools and tables, hands before knives, think the same of spiritual affections;
cc pns31 vmb vvi pn22 d n2 vbdr vvn p-acp n2 cc n2, n2 p-acp n2, vvb dt d pp-f j n2;
(22) sermon (DIV1)
159
Page 8
1007
edge and whet them, and they will supply or dispence with other necessaries.
edge and whet them, and they will supply or dispense with other necessaries.
n1 cc vvi pno32, cc pns32 vmb vvi cc vvi p-acp j-jn n2-j.
(22) sermon (DIV1)
159
Page 8
1008
You see his pulpit, his cloth and cushion, this serueth the turne vpon occasion, but this is no rule in a setled Church:
You see his pulpit, his cloth and cushion, this serveth the turn upon occasion, but this is no Rule in a settled Church:
pn22 vvb po31 n1, po31 n1 cc n1, d vvz dt n1 p-acp n1, cc-acp d vbz dx n1 p-acp dt j-vvn n1:
(22) sermon (DIV1)
160
Page 8
1009
they that thinke any barne, house good enough for God, any board, stoole, table, pulpit good enough for his messenger, haue no more religion in them than what they put into their purses:
they that think any bairn, house good enough for God, any board, stool, table, pulpit good enough for his Messenger, have no more Religion in them than what they put into their purses:
pns32 cst vvb d n1, n1 j av-d p-acp np1, d n1, n1, n1, n1 j av-d p-acp po31 n1, vhb dx dc n1 p-acp pno32 av r-crq pns32 vvd p-acp po32 n2:
(22) sermon (DIV1)
160
Page 8
1010
But now see our Sauiours gesture, he sate, and so they doe in some Churches, and so should we, if the argument were concludent from a feast to a sitting;
But now see our Saviour's gesture, he sat, and so they do in Some Churches, and so should we, if the argument were concludent from a feast to a sitting;
cc-acp av vvb po12 ng1 n1, pns31 vvd, cc av pns32 vdb p-acp d n2, cc av vmd pns12, cs dt n1 vbdr j p-acp dt n1 p-acp dt vvg;
(22) sermon (DIV1)
160
Page 8
1011
for sure Christ feasts vs in the Word, aswell as at the Sacrament, but we touch'd that before, all that now we note, is this:
for sure christ feasts us in the Word, aswell as At the Sacrament, but we touched that before, all that now we note, is this:
c-acp j np1 vvz pno12 p-acp dt n1, av c-acp p-acp dt n1, cc-acp pns12 vvd d a-acp, d cst av pns12 vvb, vbz d:
(22) sermon (DIV1)
160
Page 8
1012
The holy Ghost obserues the very gestures of Christ in Gods worships, his sitting, standing, leaning, groueling,
The holy Ghost observes the very gestures of christ in God's worships, his sitting, standing, leaning, groveling,
dt j n1 vvz dt j n2 pp-f np1 p-acp npg1 n2, po31 vvg, vvg, vvg, vvg,
(22) sermon (DIV1)
160
Page 8
1013
but why? 1. because euery action of his is for our instruction, though not imitation euer. 2. because God would doe vs to know, that his eye is vpon all his worshipers:
but why? 1. Because every actium of his is for our instruction, though not imitation ever. 2. Because God would do us to know, that his eye is upon all his worshippers:
cc-acp q-crq? crd c-acp d n1 pp-f png31 vbz p-acp po12 n1, cs xx n1 av. crd c-acp np1 vmd vdi pno12 pc-acp vvi, cst po31 n1 vbz p-acp d po31 n2:
(22) sermon (DIV1)
160
Page 8
1155
for the negatiue, mans happinesse lyeth not in outward things:
for the negative, men happiness lies not in outward things:
p-acp dt j-jn, ng1 n1 vvz xx p-acp j n2:
(23) sermon (DIV1)
178
Page 19
1014
here wee mought fall vpon Popery, w•ich brings vp an ill report vpon the sacred writings of God,
Here we might fallen upon Popery, w•ich brings up an ill report upon the sacred writings of God,
av pns12 vmd vvi p-acp n1, j vvz a-acp dt j-jn n1 p-acp dt j n2-vvg pp-f np1,
(22) sermon (DIV1)
160
Page 8
1015
as if they smelt of some vnsufficiency, were but a partiall rule, and had not in them a full and selfe-sufficiency:
as if they smelled of Some unsufficiency, were but a partial Rule, and had not in them a full and self-sufficiency:
c-acp cs pns32 vvd pp-f d n1, vbdr p-acp dt j n1, cc vhd xx p-acp pno32 dt j cc n1:
(22) sermon (DIV1)
160
Page 8
1016
what? doth God descend to circumstantials, and is he defectiue in the substance? Doth hee so often repeate ex abundanti the same thing,
what? does God descend to circumstantials, and is he defective in the substance? Does he so often repeat ex abundanti the same thing,
r-crq? vdz np1 vvi p-acp n2-jn, cc vbz pns31 j p-acp dt n1? vdz pns31 av av vvi fw-la fw-la dt d n1,
(22) sermon (DIV1)
160
Page 8
1017
and in the meane forget any maine point? Doth hee acquaint vs with the very gestures of our Sauiour, and in the meane leaue out some doctrines and articles? Doth he record these Sts. saluattions one to another,
and in the mean forget any main point? Does he acquaint us with the very gestures of our Saviour, and in the mean leave out Some doctrines and Articles? Does he record these Sts. saluattions one to Another,
cc p-acp dt j vvi d j n1? vdz pns31 vvi pno12 p-acp dt j n2 pp-f po12 n1, cc p-acp dt j n1 av d n2 cc n2? vdz pns31 vvi d np1 n2 crd p-acp n-jn,
(22) sermon (DIV1)
160
Page 9
1018
and ouer-slip necessarie instructions of his owne? Let bastards emplead his last will and testament,
and overslip necessary instructions of his own? Let bastards emplead his last will and Testament,
cc vvi j n2 pp-f po31 d? vvb n2 vvi po31 ord n1 cc n1,
(22) sermon (DIV1)
160
Page 9
1019
whilst they please, as if it were imperfect, euery true sonne will say with their elder brother, I adore the fulnesse of the Scripture.
while they please, as if it were imperfect, every true son will say with their elder brother, I adore the fullness of the Scripture.
cs pns32 vvb, c-acp cs pn31 vbdr j, d j n1 vmb vvi p-acp po32 j-jn n1, pns11 vvb dt n1 pp-f dt n1.
(22) sermon (DIV1)
160
Page 9
1020
But I had rather speake to you; But I had rather speak to you;
cc-acp pns11 vhd av-c vvb p-acp pn22;
(22) sermon (DIV1)
161
Page 9
1021
hence see what an eye is vpon you in Gods worship, true, he is a Spirit, and desires such to worship him, who doe it in Spirit and Truth,:
hence see what an eye is upon you in God's worship, true, he is a Spirit, and Desires such to worship him, who doe it in Spirit and Truth,:
av vvb r-crq dt n1 vbz p-acp pn22 p-acp ng1 n1, j, pns31 vbz dt n1, cc vvz d pc-acp vvi pno31, r-crq n1 pn31 p-acp n1 cc n1,:
(22) sermon (DIV1)
161
Page 9
1022
but withall, he that made thy body aswell as soule, and redeemed that, and will glorifie that as well as this, hath said, that euery tongue shall confesse him, euery tree bow to him,
but withal, he that made thy body aswell as soul, and redeemed that, and will Glorify that as well as this, hath said, that every tongue shall confess him, every tree bow to him,
p-acp av, pns31 cst vvd po21 n1 av p-acp n1, cc vvd cst, cc vmb vvi cst p-acp av c-acp d, vhz vvn, cst d n1 vmb vvi pno31, d n1 vvi p-acp pno31,
(22) sermon (DIV1)
161
Page 9
1023
and hee will see it done:
and he will see it done:
cc pns31 vmb vvi pn31 vdn:
(22) sermon (DIV1)
161
Page 9
1024
There ore looke thou to thy foote, to thine eye, to thine eare, to thy head, to thy knee, to thy gesture in Gods presence, for the Lord doth:
There over look thou to thy foot, to thine eye, to thine ear, to thy head, to thy knee, to thy gesture in God's presence, for the Lord does:
pc-acp n1 vvb pns21 p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp po21 n1 p-acp npg1 n1, p-acp dt n1 vdz:
(22) sermon (DIV1)
161
Page 9
1025
And doe not vnder a pretence of superstition proue thy selfe prophane, nay, vnmannerly and clownish as many doe, who come before God,
And do not under a pretence of Superstition prove thy self profane, nay, unmannerly and clownish as many do, who come before God,
cc vdb xx p-acp dt n1 pp-f n1 vvb po21 n1 j, uh-x, j cc j c-acp d vdb, r-crq vvb p-acp np1,
(22) sermon (DIV1)
161
Page 9
1026
as he before Caesar, fearing nothnig, but that they should be too mannerly.
as he before Caesar, fearing nothnig, but that they should be too mannerly.
c-acp pns31 p-acp np1, vvg j-jn, cc-acp cst pns32 vmd vbi av j.
(22) sermon (DIV1)
161
Page 9
1027
The Preacher hauing taken his place, the hearers (the Disciples first, the people next) take theirs: so it should be;
The Preacher having taken his place, the hearers (the Disciples First, the people next) take theirs: so it should be;
dt n1 vhg vvn po31 n1, dt n2 (dt n2 ord, dt n1 ord) vvi png32: av pn31 vmd vbi;
(22) sermon (DIV1)
162
Page 9
1028
the preacher once settled, the schollars should place themselues with best conueniency, this preuents confusion and disturbance, conduces to both order and edifying,
the preacher once settled, the Scholars should place themselves with best conveniency, this prevents confusion and disturbance, conduces to both order and edifying,
dt n1 a-acp vvn, dt n2 vmd vvi px32 p-acp js n1, d vvz n1 cc n1, vvz p-acp d n1 cc j-vvg,
(22) sermon (DIV1)
162
Page 9
1029
hence this obserued of old in Ezra's dayes, & elsewhere, and since in the new testament:
hence this observed of old in Ezra's days, & elsewhere, and since in the new Testament:
av d vvn pp-f j p-acp npg1 n2, cc av, cc c-acp p-acp dt j n1:
(22) sermon (DIV1)
162
Page 9
1030
Wee onely touch vpon it, in regard of the new disorders;
we only touch upon it, in regard of the new disorders;
pns12 av-j vvb p-acp pn31, p-acp n1 pp-f dt j n2;
(22) sermon (DIV1)
162
Page 9
1031
if you repaire to Cities and more populous places, you shal sooner see the face of a Faire than of a Church such tumbling, brawling, clapping of pues,
if you repair to Cities and more populous places, you shall sooner see the face of a Fair than of a Church such tumbling, brawling, clapping of pues,
cs pn22 vvi p-acp n2 cc av-dc j n2, pn22 vmb av-c vvi dt n1 pp-f dt j cs pp-f dt n1 d vvg, j-vvg, vvg pp-f vvz,
(22) sermon (DIV1)
162
Page 10
1032
as little beseemes such assemblies, 2 if you looke vpon your Country-meetings, you shall finde that many come more for mans law, than Christian Gospell;
as little beseems such assemblies, 2 if you look upon your Country-meetings, you shall find that many come more for men law, than Christian Gospel;
c-acp av-j vvz d n2, crd cs pn22 vvb p-acp po22 n2, pn22 vmb vvi cst d vvb av-dc p-acp ng1 n1, cs njp n1;
(22) sermon (DIV1)
162
Page 10
1033
to see rather than to heare;
to see rather than to hear;
pc-acp vvi av-c cs pc-acp vvi;
(22) sermon (DIV1)
162
Page 10
1034
so they bee Church, and keep their own seate, it matters not, what they learne whether they heare;
so they be Church, and keep their own seat, it matters not, what they Learn whither they hear;
av pns32 vbb n1, cc vvi po32 d n1, pn31 n2 xx, r-crq pns32 vvb cs pns32 vvb;
(22) sermon (DIV1)
162
Page 10
1035
And hereof is it, that they profit so little;
And hereof is it, that they profit so little;
cc av vbz pn31, cst pns32 vvb av j;
(22) sermon (DIV1)
162
Page 10
1036
profit should they be examined by their Pastors, as the French man was by his Preacher, what they heard, they might truly answere what he did, that they knew not what language the preacher vsed, French or Latine, Latine or English:
profit should they be examined by their Pastors, as the French man was by his Preacher, what they herd, they might truly answer what he did, that they knew not what language the preacher used, French or Latin, Latin or English:
n1 vmd pns32 vbi vvn p-acp po32 ng1, p-acp dt jp n1 vbds p-acp po31 n1, r-crq pns32 vvd, pns32 vmd av-j vvi r-crq pns31 vdd, cst pns32 vvd xx r-crq n1 dt n1 vvd, jp cc jp, jp cc jp:
(22) sermon (DIV1)
162
Page 10
1037
It is a blushfull thing to be vnciuil in the congregation before men and angels,
It is a blushful thing to be Uncivil in the congregation before men and Angels,
pn31 vbz dt j n1 pc-acp vbi j p-acp dt n1 p-acp n2 cc n2,
(22) sermon (DIV1)
162
Page 10
1038
and the Lord of both, but to take Gods name in vaine, to come in vaine, to sit and heare in vaine;
and the Lord of both, but to take God's name in vain, to come in vain, to fit and hear in vain;
cc dt n1 pp-f d, cc-acp pc-acp vvi npg1 n1 p-acp j, pc-acp vvi p-acp j, pc-acp vvi cc vvi p-acp j;
(22) sermon (DIV1)
162
Page 10
1039
this is horrible and neare to cursing.
this is horrible and near to cursing.
d vbz j cc av-j p-acp vvg.
(22) sermon (DIV1)
162
Page 10
1040
The last circumstance (he taught the people) here is a preachers worke, he must haue a mouth, that must be opened,
The last circumstance (he taught the people) Here is a Preachers work, he must have a Mouth, that must be opened,
dt ord n1 (pns31 vvd dt n1) av vbz dt n2 vvb, pns31 vmb vhi dt n1, cst vmb vbi vvn,
(22) sermon (DIV1)
163
Page 10
1041
and so opened, that he teach and the people may learne:
and so opened, that he teach and the people may Learn:
cc av vvd, cst pns31 vvb cc dt n1 vmb vvi:
(22) sermon (DIV1)
163
Page 10
1042
Such a one was Christ Iesus, such a one would S. Paul haue to receiue orders, 1. he must be apt to teach 2 he must actually teach, hee is Christs mouth and deputy,
Such a one was christ Iesus, such a one would S. Paul have to receive order, 1. he must be apt to teach 2 he must actually teach, he is Christ Mouth and deputy,
d dt pi vbds np1 np1, d dt pi vmd zz np1 vhb pc-acp vvi n2, crd pns31 vmb vbi j pc-acp vvi crd pns31 vmb av-j vvi, pns31 vbz npg1 n1 cc n1,
(22) sermon (DIV1)
163
Page 10
1043
and must represent him to the people, and this is his errand and office, hee must learne that he may teach,
and must represent him to the people, and this is his errand and office, he must Learn that he may teach,
cc vmb vvi pno31 p-acp dt n1, cc d vbz po31 n1 cc n1, pns31 vmb vvi cst pns31 vmb vvi,
(22) sermon (DIV1)
163
Page 10
1044
as the Hebrew prouerbe runnes, but whom must he teach? the people, the flocke depending on him, what? the whole Counsell of God, so farre as concernes them;
as the Hebrew proverb runs, but whom must he teach? the people, the flock depending on him, what? the Whole Counsel of God, so Far as concerns them;
c-acp dt njp n1 vvz, p-acp ro-crq vmb pns31 vvi? dt n1, dt n1 vvg p-acp pno31, q-crq? dt j-jn n1 pp-f np1, av av-j c-acp vvz pno32;
(22) sermon (DIV1)
163
Page 10
1045
how? freely, plainely, as they are able to beare it, so did our master,
how? freely, plainly, as they Are able to bear it, so did our master,
q-crq? av-j, av-j, c-acp pns32 vbr j pc-acp vvi pn31, av vdd po12 n1,
(22) sermon (DIV1)
163
Page 10
1046
and this is to teach, as Austen notes in that excellent discourse, &c. Here is our worke,
and this is to teach, as Austen notes in that excellent discourse, etc. Here is our work,
cc d vbz pc-acp vvi, p-acp np1 n2 p-acp d j n1, av av vbz po12 n1,
(22) sermon (DIV1)
163
Page 11
1047
and here must we sweate, but what must you doe? 1. you must learne, come and sit at the feet of your Gamaliels,
and Here must we sweat, but what must you do? 1. you must Learn, come and fit At the feet of your Gamaliels,
cc av vmb pns12 vvi, cc-acp q-crq vmb pn22 vdi? crd pn22 vmb vvi, vvb cc vvi p-acp dt n2 pp-f po22 n2,
(22) sermon (DIV1)
163
Page 11
1048
as schollers, not as Masters, as many doe, and 2 your must reciprocate;
as Scholars, not as Masters, as many do, and 2 your must reciprocate;
c-acp n2, xx p-acp n2, c-acp d vdb, cc crd po22 vmb vvi;
(22) sermon (DIV1)
163
Page 11
1049
if we giue you spirituals, you owe vs temporals, Cor. 9. were wee but Catechists, you heare the Apostles Canon, Let him that is taught or Catechized, make his teacher, partaker of all good things;
if we give you spirituals, you owe us temporals, Cor. 9. were we but Catechists, you hear the Apostles Canon, Let him that is taught or Catechized, make his teacher, partaker of all good things;
cs pns12 vvb pn22 n2, pn22 vvb pno12 n2, np1 crd vbdr pns12 p-acp n2, pn22 vvb dt n2 n1, vvb pno31 cst vbz vvn cc vvn, vvi po31 n1, n1 pp-f d j n2;
(22) sermon (DIV1)
163
Page 11
1050
you haue the best of our time, of our wits, of our inuentions, of our blood, of our spirits, you owe vs of the best of your temporals in St. Pauls iudgment;
you have the best of our time, of our wits, of our Inventions, of our blood, of our spirits, you owe us of the best of your temporals in Saint Paul's judgement;
pn22 vhb dt js pp-f po12 n1, pp-f po12 n2, pp-f po12 n2, pp-f po12 n1, pp-f po12 n2, pn22 vvb pno12 pp-f dt js pp-f po22 n2 p-acp n1 npg1 n1;
(22) sermon (DIV1)
163
Page 11
1051
consider of it, you looke for food, and so do wee, we must not starue soules,
Consider of it, you look for food, and so do we, we must not starve Souls,
vvb pp-f pn31, pn22 vvb p-acp n1, cc av vdb pns12, pns12 vmb xx vvi n2,
(22) sermon (DIV1)
163
Page 11
1052
neither must yee starue bodyes, you expect plentifull teaching, performe plentiful meanes, men cannot liue without bread,
neither must ye starve bodies, you expect plentiful teaching, perform plentiful means, men cannot live without bred,
dx vmb pn22 vvi n2, pn22 vvb j n-vvg, vvb j n2, n2 vmbx vvi p-acp n1,
(22) sermon (DIV1)
163
Page 11
1053
nor study without bookes, nor preach without study, vnlesse you hold boldnesse, zeale, prating, preaching. Ob. Wee giue them what law affords them:
nor study without books, nor preach without study, unless you hold boldness, zeal, prating, preaching. Ob. we give them what law affords them:
ccx vvi p-acp n2, ccx vvi p-acp n1, cs pn22 vvb n1, n1, vvg, vvg. np1 pns12 vvb pno32 r-crq n1 vvz pno32:
(22) sermon (DIV1)
163
Page 11
1178
so 'tis heere, no blessednesse can be had without God, who is essentiall happinesse.
so it's Here, no blessedness can be had without God, who is essential happiness.
av pn31|vbz av, dx n1 vmb vbi vhn p-acp np1, r-crq vbz j n1.
(23) sermon (DIV1)
179
Page 21
1054
whose Law? Gods? we aske no more, mans? take heed of pressing too much statute-wages, lest Ministers resolue vpon statute-worke:
whose Law? God's? we ask no more, men? take heed of pressing too much statute-wages, lest Ministers resolve upon statute-worke:
rg-crq n1? ng1? pns12 vvb av-dx av-dc, ng1? vvb n1 pp-f vvg av d n2, cs n2 vvb p-acp n1:
(22) sermon (DIV1)
163
Page 11
1055
let the strife rather be, who shall exceed other in feeding, in doing duty, you or we.
let the strife rather be, who shall exceed other in feeding, in doing duty, you or we.
vvb dt n1 av-c vbi, r-crq vmb vvi j-jn p-acp vvg, p-acp vdg n1, pn22 cc pns12.
(22) sermon (DIV1)
163
Page 11
1056
But we haue stayed longer than I meant in the preparation; the Lord saw fit to premise it, and we did not dare to neglect it.
But we have stayed longer than I meant in the preparation; the Lord saw fit to premise it, and we did not Dare to neglect it.
cc-acp pns12 vhb vvn av-jc cs pns11 vvd p-acp dt n1; dt n1 vvd j p-acp n1 pn31, cc pns12 vdd xx vvi pc-acp vvi pn31.
(22) sermon (DIV1)
163
Page 11
1057
Trow wee come forward to the Sermon it selfe, wherein our Sauiour declares himselfe, a most wise and skilfull builder wisedome stands in sorting things to their right ends, by the fittest meanes, the end whereto all men are carried,
Trow we come forward to the Sermon it self, wherein our Saviour declares himself, a most wise and skilful builder Wisdom Stands in sorting things to their right ends, by the Fittest means, the end whereto all men Are carried,
np1 pns12 vvb av-j p-acp dt n1 pn31 n1, c-crq po12 n1 vvz px31, dt av-ds j cc j n1 n1 vvz p-acp vvg n2 p-acp po32 j-jn n2, p-acp dt js n2, dt n1 c-crq d n2 vbr vvn,
(22) sermon (DIV1)
163
Page 11
1058
and whereat they aime, is happinesse, herein all concur, at least formally (as they speake) though not for matter;
and whereat they aim, is happiness, herein all concur, At least formally (as they speak) though not for matter;
cc c-crq pns32 vvb, vbz n1, av av-d vvi, p-acp ds av-j (c-acp pns32 vvb) cs xx p-acp n1;
(22) sermon (DIV1)
163
Page 12
1059
I meane, all men would bee blessed and happy, though they doe not all seeke it in the same thing:
I mean, all men would be blessed and happy, though they do not all seek it in the same thing:
pns11 vvb, d n2 vmd vbi vvn cc j, cs pns32 vdb xx d vvi pn31 p-acp dt d n1:
(22) sermon (DIV1)
163
Page 12
1060
hence our Sauiour beginnes here, and proiects this first, and then 2. for the obtaining of this, propounds the right way and meanes, suiting supernaturall meanes to a supernaturall end and blessing.
hence our Saviour begins Here, and projects this First, and then 2. for the obtaining of this, propounds the right Way and means, suiting supernatural means to a supernatural end and blessing.
av po12 n1 vvz av, cc n2 d ord, cc av crd p-acp dt n-vvg pp-f d, vvz dt j-jn n1 cc n2, vvg j n2 p-acp dt j n1 cc n1.
(22) sermon (DIV1)
163
Page 12
1061
Touching which end wee haue somewhat to say in generall before we descend to the particular;
Touching which end we have somewhat to say in general before we descend to the particular;
vvg r-crq n1 pns12 vhb av pc-acp vvi p-acp j c-acp pns12 vvb p-acp dt j;
(22) sermon (DIV1)
163
Page 12
1062
we will not trouble you with the infinite disputes and discourses, which are extant vpon this subiect,
we will not trouble you with the infinite disputes and discourses, which Are extant upon this Subject,
pns12 vmb xx vvi pn22 p-acp dt j vvz cc n2, r-crq vbr j p-acp d n-jn,
(22) sermon (DIV1)
163
Page 12
1063
but confine all that we meane to speak, vnto two heads, wherof the first is this:
but confine all that we mean to speak, unto two Heads, whereof the First is this:
cc-acp vvb d cst pns12 vvb pc-acp vvi, p-acp crd n2, c-crq dt ord vbz d:
(22) sermon (DIV1)
163
Page 12
1064
Happinesse is yet feisable and attaineable by man in this life. The next this:
Happiness is yet feisable and attainable by man in this life. The next this:
n1 vbz av j cc j p-acp n1 p-acp d n1. dt ord d:
(22) sermon (DIV1)
163
Page 12
1065
It much imports and concernes man to know, where this his happinesse lyes, and is to be found.
It much imports and concerns man to know, where this his happiness lies, and is to be found.
pn31 av-d vvz cc vvz n1 pc-acp vvi, c-crq d po31 n1 vvz, cc vbz pc-acp vbi vvn.
(22) sermon (DIV1)
164
Page 12
1066
It was my meaning to haue handled one at least of the twaine at this time,
It was my meaning to have handled one At least of the twaine At this time,
pn31 vbds po11 n1 pc-acp vhi vvn pi p-acp ds pp-f dt crd p-acp d n1,
(22) sermon (DIV1)
164
Page 12
1067
but I see the time spent, and finde my selfe ouer-matcht with a Church, therefore I adiourne both.
but I see the time spent, and find my self overmatched with a Church, Therefore I adjourn both.
cc-acp pns11 vvb dt n1 vvn, cc vvb po11 n1 vvn p-acp dt n1, av pns11 vvi d.
(22) sermon (DIV1)
164
Page 12
1068
The second SERMON. The last day wee laid downe two conclusions, whereof the first is this:
The second SERMON. The last day we laid down two conclusions, whereof the First is this:
dt ord n1. dt ord n1 pns12 vvd a-acp crd n2, c-crq dt ord vbz d:
(23) sermon (DIV1)
164
Page 13
1069
There is blessednesse or happines as yet attaineable in this life; It is yet possible for man to be blessed, and that in this world:
There is blessedness or happiness as yet attainable in this life; It is yet possible for man to be blessed, and that in this world:
a-acp vbz n1 cc n1 c-acp av j p-acp d n1; pn31 vbz av j p-acp n1 pc-acp vbi vvn, cc cst p-acp d n1:
(23) sermon (DIV1)
166
Page 13
1070
we first explaine our selues, and (that done) we make good the point. Possibility implyes power;
we First explain our selves, and (that done) we make good the point. Possibility Implies power;
po12 ord vvi po12 n2, cc (cst vdn) pns12 vvb j dt n1. n1 vvz n1;
(23) sermon (DIV1)
166
Page 13
1071
power is either actiue or passiue;
power is either active or passive;
n1 vbz d j cc j;
(23) sermon (DIV1)
166
Page 13
1072
the conclusion is, man hath no inherent actiue power of his owne, whereby he may aduance to happinesse, onely a passiue power or capacity he hath. 2. happinesse is either full, entire and compleate,
the conclusion is, man hath no inherent active power of his own, whereby he may advance to happiness, only a passive power or capacity he hath. 2. happiness is either full, entire and complete,
dt n1 vbz, n1 vhz dx j j n1 pp-f po31 d, c-crq pns31 vmb vvi p-acp n1, av-j dt j n1 cc n1 pns31 vhz. crd n1 vbz d j, j cc j,
(23) sermon (DIV1)
166
Page 13
1073
or else is onely substantiall and initiall;
or Else is only substantial and initial;
cc av vbz av-j j cc j;
(23) sermon (DIV1)
166
Page 13
1074
happinesse, for substance, is here attaineable, though not in fulnesse of degrees, and this appeares by testimony of God, who affirmes it of men, here for the present,
happiness, for substance, is Here attainable, though not in fullness of Degrees, and this appears by testimony of God, who affirms it of men, Here for the present,
n1, p-acp n1, vbz av j, cs xx p-acp n1 pp-f n2, cc d vvz p-acp n1 pp-f np1, r-crq vvz pn31 pp-f n2, av p-acp dt j,
(23) sermon (DIV1)
166
Page 13
1075
and of this estate which is onely viae, euen in this our pilgrimage, thus the poore (a pilgrims estate) is blessed, the mourner (the pilgrims case) is blessed, the hungerer, the persecuted blessed, blessed for the present.
and of this estate which is only Viae, even in this our pilgrimage, thus the poor (a pilgrim's estate) is blessed, the mourner (the pilgrim's case) is blessed, the hungerer, the persecuted blessed, blessed for the present.
cc pp-f d n1 r-crq vbz av-j fw-la, av-j p-acp d po12 n1, av dt j (dt ng1 n1) vbz vvn, dt n1 (dt ng1 n1) vbz vvn, dt n1, dt vvn j-vvn, vvn p-acp dt j.
(23) sermon (DIV1)
166
Page 13
1076
as well as in reuersion, so saith God.
as well as in reversion, so Says God.
c-acp av c-acp p-acp n1, av vvz np1.
(23) sermon (DIV1)
166
Page 13
1077
2 Of men first wise men, all your Philosophers yeeld an vtmost end, a soueraigne good (1. an happinesse) and here attaineable for substance,
2 Of men First wise men, all your Philosophers yield an utmost end, a sovereign good (1. an happiness) and Here attainable for substance,
crd pp-f n2 ord n1 n2, d po22 n2 vvi dt j n1, dt n-jn av-j (crd dt n1) cc av j p-acp n1,
(23) sermon (DIV1)
167
Page 13
1078
though not in perfection of degrees 2. all men, though they agree like clocks about particulars (where so many men, so many mindes) yet they concurre in the maine, all would be happy in the Generall,
though not in perfection of Degrees 2. all men, though they agree like clocks about particulars (where so many men, so many minds) yet they concur in the main, all would be happy in the General,
cs xx p-acp n1 pp-f n2 crd d n2, cs pns32 vvb av-j n2 p-acp n2-j (c-crq av d n2, av d n2) av pns32 vvb p-acp dt j, d vmd vbi j p-acp dt n1,
(23) sermon (DIV1)
167
Page 14
1079
and God and nature which doe nothing in vaine, haue not for nought emplanted this desire:
and God and nature which doe nothing in vain, have not for nought emplanted this desire:
cc np1 cc n1 r-crq n1 pix p-acp j, vhb xx p-acp pi vvn d n1:
(23) sermon (DIV1)
167
Page 14
1080
euery creature is made for an end, and that end is its happinesse (I meane) its perfection;
every creature is made for an end, and that end is its happiness (I mean) its perfection;
d n1 vbz vvn p-acp dt n1, cc d n1 vbz po31 n1 (pns11 vvb) po31 n1;
(23) sermon (DIV1)
167
Page 14
1081
man is the King of Creatures, and therefore made for, and capable of an higher happinesse, he is here capable of vertue, of grace, of holinesse,
man is the King of Creatures, and Therefore made for, and capable of an higher happiness, he is Here capable of virtue, of grace, of holiness,
n1 vbz dt n1 pp-f n2, cc av vvd p-acp, cc j pp-f dt jc n1, pns31 vbz av j pp-f n1, pp-f n1, pp-f n1,
(23) sermon (DIV1)
167
Page 14
1082
therefore of happinesse, he is here capable of greatest misery, therefore of felicity, hee here works for an end,
Therefore of happiness, he is Here capable of greatest misery, Therefore of felicity, he Here works for an end,
av pp-f n1, pns31 vbz av j pp-f js n1, av pp-f n1, pns31 av vvz p-acp dt n1,
(23) sermon (DIV1)
167
Page 14
1083
and ends (one or many imply an happinesse) he is here capable, nay possessed of Gods Image in part, there is some maiesty in his face, lustre in his complexion, Lordship ouer the creatures, there is somewhat diuine in his vnderstanding, in his spirit,
and ends (one or many imply an happiness) he is Here capable, nay possessed of God's Image in part, there is Some majesty in his face, lustre in his complexion, Lordship over the creatures, there is somewhat divine in his understanding, in his Spirit,
cc n2 (crd cc d vvb dt n1) pns31 vbz av j, uh-x j-vvn pp-f npg1 n1 p-acp n1, pc-acp vbz d n1 p-acp po31 n1, n1 p-acp po31 n1, n1 p-acp dt n2, pc-acp vbz av j-jn p-acp po31 n1, p-acp po31 n1,
(23) sermon (DIV1)
167
Page 14
1084
and this naturall Image (as some call it) conclude a capacity of more,
and this natural Image (as Some call it) conclude a capacity of more,
cc d j n1 (c-acp d vvb pn31) vvb dt n1 pp-f dc,
(23) sermon (DIV1)
167
Page 14
1085
and surely, if God hath communicated to euery species, so much happines, as he hath fitted them for, wee cannot conceiue that man amongst the rest should be quite excluded;
and surely, if God hath communicated to every species, so much happiness, as he hath fitted them for, we cannot conceive that man among the rest should be quite excluded;
cc av-j, cs np1 vhz vvn p-acp d n2, av d n1, c-acp pns31 vhz vvn pno32 p-acp, pns12 vmbx vvi d n1 p-acp dt n1 vmd vbi av vvn;
(23) sermon (DIV1)
167
Page 14
1086
nay, why did Christ Iesus become man; but because that whole species (mankind I meane) should not be quite abandoned:
nay, why did christ Iesus become man; but Because that Whole species (mankind I mean) should not be quite abandoned:
uh-x, q-crq vdd np1 np1 vvn n1; cc-acp c-acp cst j-jn n2 (n1 pns11 vvb) vmd xx vbi av vvn:
(23) sermon (DIV1)
167
Page 14
1087
but why stand I vpon these discourses? man in this life may haue heauen in his heart, faith, loue, feare, ioy, &c;
but why stand I upon these discourses? man in this life may have heaven in his heart, faith, love, Fear, joy, etc.;
cc-acp q-crq vvb pns11 p-acp d n2? n1 p-acp d n1 vmb vhi n1 p-acp po31 n1, n1, n1, vvb, n1, av;
(23) sermon (DIV1)
167
Page 14
1088
may haue Christ his head and husband betrothed, the holy Ghost his inhabitant & cōfort, God his Father,
may have christ his head and husband betrothed, the holy Ghost his inhabitant & Comfort, God his Father,
vmb vhi np1 po31 n1 cc n1 vvn, dt j n1 po31 n1 cc n1, np1 po31 n1,
(23) sermon (DIV1)
167
Page 14
1089
therefore in this life he may be blessed. Is man capable of happinesse? First, let iniquity stop her mouth;
Therefore in this life he may be blessed. Is man capable of happiness? First, let iniquity stop her Mouth;
av p-acp d n1 pns31 vmb vbi vvn. vbz n1 j pp-f n1? ord, vvb n1 vvi po31 n1;
(23) sermon (DIV1)
167
Page 14
1090
say, man fall into misery, whose is the fault? not Gods: Nothing comes from God, but Goodnesse; from happinesse, but happinesse.
say, man fallen into misery, whose is the fault? not God's: Nothing comes from God, but goodness; from happiness, but happiness.
vvb, n1 vvb p-acp n1, r-crq vbz dt n1? xx n2: pix vvz p-acp np1, cc-acp n1; p-acp n1, cc-acp n1.
(23) sermon (DIV1)
168
Page 14
1091
Secondly, he hath giuen man a nature capable of felicity, hee at the first put him into possession of happinesse.
Secondly, he hath given man a nature capable of felicity, he At the First put him into possession of happiness.
ord, pns31 vhz vvn n1 dt n1 j pp-f n1, pns31 p-acp dt ord vvd pno31 p-acp n1 pp-f n1.
(23) sermon (DIV1)
169
Page 15
1092
And settled him in a blessed condition: He vndid himselfe alone.
And settled him in a blessed condition: He undid himself alone.
np1 vvd pno31 p-acp dt j-vvn n1: pns31 vvd px31 av-j.
(23) sermon (DIV1)
169
Page 15
1093
How could he choose, when God had ordained and damned him to misery? First, its not so,
How could he choose, when God had ordained and damned him to misery? First, its not so,
q-crq vmd pns31 vvi, c-crq np1 vhd vvn cc vvn pno31 p-acp n1? ord, pn31|vbz xx av,
(23) sermon (DIV1)
170
Page 15
1095
so first, he had destroied himselfe, and then God left him vnder his owne ruines. 2. If so,
so First, he had destroyed himself, and then God left him under his own ruins. 2. If so,
av ord, pns31 vhd vvn px31, cc av np1 vvd pno31 p-acp po31 d n2. crd cs av,
(23) sermon (DIV1)
170
Page 15
1096
yet decrees do not compell to sinne (being secret; And this presupposing sinne) no more, then a capitall law, necessitates to murder.
yet decrees do not compel to sin (being secret; And this presupposing sin) no more, then a capital law, necessitates to murder.
av n2 vdb xx vvi p-acp n1 (vbg j-jn; cc d vvg n1) dx av-dc, cs dt j n1, vvz pc-acp vvi.
(23) sermon (DIV1)
170
Page 15
1097
But the matter is, God did not decree him to sinne; if we speake properly of decrees.
But the matter is, God did not Decree him to sin; if we speak properly of decrees.
p-acp dt n1 vbz, np1 vdd xx vvi pno31 p-acp n1; cs pns12 vvb av-j pp-f n2.
(23) sermon (DIV1)
170
Page 15
1098
Obiect. But God deserted him, and then, hee must needs fall? Ans. There is a double desertion;Object. But God deserted him, and then, he must needs fallen? Ans. There is a double desertion;
n1. p-acp np1 vvn pno31, cc av, pns31 vmb av vvi? np1 pc-acp vbz dt j-jn n1;
(23) sermon (DIV1)
171
Page 15
1099
one such, as that he cannot but fall (2.) Such, as that he may fal.
one such, as that he cannot but fallen (2.) Such, as that he may fall.
crd d, c-acp cst pns31 vmbx p-acp vvi (crd) d, c-acp cst pns31 vmb vvi.
(23) sermon (DIV1)
171
Page 15
1100
God made it not impossible to him to stand; but onely possible to all or stand:
God made it not impossible to him to stand; but only possible to all or stand:
np1 vvd pn31 xx j p-acp pno31 pc-acp vvi; cc-acp av-j j p-acp d cc vvi:
(23) sermon (DIV1)
171
Page 15
1101
But God foresaw the issue? True (1o) but foresight is not causatiue; Ioseph, he foresaw a Famine, but caused it not:
But God foresaw the issue? True (1o) but foresight is not causative; Ioseph, he foresaw a Famine, but caused it not:
cc-acp np1 vvd dt n1? j (av) p-acp n1 vbz xx j; np1, pns31 vvd dt n1, cc-acp vvd pn31 xx:
(23) sermon (DIV1)
171
Page 15
1102
God was not bound to giue and keepe a stocke both.
God was not bound to give and keep a stock both.
np1 vbds xx vvn pc-acp vvi cc vvi dt n1 av-d.
(23) sermon (DIV1)
171
Page 15
1103
Ob. But his not preuenting it, argues his willingnesse of mans misery? Ans. It argueth his delight in glorying himselfe by manifesting his excellencies. Ob. But his not preventing it, argues his willingness of men misery? Ans. It argue his delight in glorying himself by manifesting his excellencies.
np1 p-acp po31 xx vvg pn31, vvz po31 n1 pp-f ng1 n1? np1 pn31 vvz po31 n1 p-acp vvg px31 p-acp vvg po31 n2.
(23) sermon (DIV1)
171
Page 15
1104
As for misery, its not any obiect of delight or desire at all. Ob. But, what is this to vs, we are now depriued of possibility of saluation.
As for misery, its not any Object of delight or desire At all. Ob. But, what is this to us, we Are now deprived of possibility of salvation.
p-acp p-acp n1, pn31|vbz xx d n1 pp-f n1 cc vvi p-acp d. np1 p-acp, q-crq vbz d p-acp pno12, pns12 vbr av vvn pp-f n1 pp-f n1.
(23) sermon (DIV1)
171
Page 15
1105
Ans. Our nature is not, if any person hath depriued himselfe, whom will hee blame, but himselfe, who is still vnwilling to blessednesse in Gods way:Ans. Our nature is not, if any person hath deprived himself, whom will he blame, but himself, who is still unwilling to blessedness in God's Way:
np1 po12 n1 vbz xx, cs d n1 vhz vvn px31, r-crq vmb pns31 vvi, cc-acp px31, r-crq vbz av j p-acp n1 p-acp npg1 n1:
(23) sermon (DIV1)
171
Page 16
1106
Why will you die, oh house of Israel (saith God) yee would not; saith Christ: Why will you die, o house of Israel (Says God) ye would not; Says christ:
q-crq vmb pn22 vvi, uh n1 pp-f np1 (vvz np1) pn22 vmd xx; vvz np1:
(23) sermon (DIV1)
171
Page 16
1107
we may resolue all mans misery into that principle, mans will, and speake and walke according to the rule prescribed vs,
we may resolve all men misery into that principle, men will, and speak and walk according to the Rule prescribed us,
pns12 vmb vvi d ng1 n1 p-acp d n1, ng1 n1, cc vvi cc vvb vvg p-acp dt n1 vvn pno12,
(23) sermon (DIV1)
171
Page 16
1108
and not foolishly and saucily charge God, as Iob did not. ca 1. when we vnderstand not our selues.
and not foolishly and saucily charge God, as Job did not. circa 1. when we understand not our selves.
cc xx av-j cc av-j vvb np1, c-acp np1 vdd xx. zz crd c-crq pns12 vvb xx po12 n2.
(23) sermon (DIV1)
171
Page 16
1109
Here blesse Gods goodnesse, that hath not left vnder his owne curse and misery; this goodnesse of his is commended;
Here bless God's Goodness, that hath not left under his own curse and misery; this Goodness of his is commended;
av vvi npg1 n1, cst vhz xx vvn p-acp po31 d n1 cc n1; d n1 pp-f png31 vbz vvn;
(23) sermon (DIV1)
172
Page 16
1110
First, from the motiues, God did this freely, when wilfully wee chose death, catcht our fall by rebellion, did not desire God. 2. from the meanes, by plunging Christ into misery, all our ioy flowes from his sorrow, our cōfort and honour from his shame. 3. from the matter, hee made the bone stronger then euer it was made, I meane, vs more happy then other creatures, whereas we were more miserable.
First, from the motives, God did this freely, when wilfully we chosen death, catched our fallen by rebellion, did not desire God. 2. from the means, by plunging christ into misery, all our joy flows from his sorrow, our Comfort and honour from his shame. 3. from the matter, he made the bone Stronger then ever it was made, I mean, us more happy then other creatures, whereas we were more miserable.
ord, p-acp dt n2, np1 vdd d av-j, c-crq av-j pns12 vvd n1, vvd po12 n1 p-acp n1, vdd xx vvi np1. crd p-acp dt n2, p-acp vvg np1 p-acp n1, d po12 n1 vvz p-acp po31 n1, po12 n1 cc n1 p-acp po31 n1. crd p-acp dt n1, pns31 vvd dt n1 jc cs av pn31 vbds vvn, pns11 vvb, pno12 dc j cs j-jn n2, cs pns12 vbdr av-dc j.
(23) sermon (DIV1)
172
Page 16
1111
A toade was a man to vs, and wee the toade once: but now we aree more happy then they.
A toad was a man to us, and we the toad once: but now we aree more happy then they.
dt n1 vbds dt n1 p-acp pno12, cc pns12 dt n1 a-acp: cc-acp av pns12 av-j av-dc j cs pns32.
(23) sermon (DIV1)
172
Page 16
1112
Nay 2. then the Angels, they being seruants, we sonnes, married to the heire.
Nay 2. then the Angels, they being Servants, we Sons, married to the heir.
uh-x crd av dt n2, pns32 vbg n2, pns12 n2, vvn p-acp dt n1.
(23) sermon (DIV1)
172
Page 16
1113
Thirdly, more happy then Adam, his estate was happy, but vncertaine in his owne keeping, his was good;
Thirdly, more happy then Adam, his estate was happy, but uncertain in his own keeping, his was good;
ord, av-dc j cs np1, po31 n1 vbds j, cc-acp j p-acp po31 d n-vvg, po31 vbds j;
(23) sermon (DIV1)
172
Page 16
1216
and certaine it is, hee is blessed whom God blesseth, blessed then they be, not in hope onely,
and certain it is, he is blessed whom God Blesses, blessed then they be, not in hope only,
cc j pn31 vbz, pns31 vbz vvn ro-crq np1 vvz, vvn av pns32 vbb, xx p-acp n1 av-j,
(23) sermon (DIV1)
180
Page 24
1114
but not so good as ours, God was not so neare to him, as to vs, who haue Christ (God incarnate) an head and husband.
but not so good as ours, God was not so near to him, as to us, who have christ (God incarnate) an head and husband.
cc-acp xx av j c-acp png12, np1 vbds xx av av-j p-acp pno31, c-acp p-acp pno12, r-crq vhb np1 (np1 j) dt n1 cc n1.
(23) sermon (DIV1)
172
Page 16
1115
And now if all creatures, if Adam was thankfull much more must we if the prisoner be thankfull,
And now if all creatures, if Adam was thankful much more must we if the prisoner be thankful,
cc av cs d n2, cs np1 vbds j d dc vmb pns12 cs dt n1 vbb j,
(23) sermon (DIV1)
172
Page 16
1116
for bare liberty, if the malefactor for life alone, what we, who for d•ath haue life,
for bore liberty, if the Malefactor for life alone, what we, who for d•ath have life,
c-acp j n1, cs dt n1 p-acp n1 av-j, r-crq pns12, r-crq p-acp n1 vhb n1,
(23) sermon (DIV1)
172
Page 16
1117
for shame honour, for a prison, pa•a••e.
for shame honour, for a prison, pa•a••e.
p-acp n1 n1, p-acp dt n1, n1.
(23) sermon (DIV1)
172
Page 16
1118
Ob. But how shall I know that I am blessed? Anws. Looke to the Text hereafter,Ob. But how shall I know that I am blessed? Answers. Look to the Text hereafter,
np1 cc-acp c-crq vmb pns11 vvi cst pns11 vbm vvn? vvz. vvb p-acp dt n1 av,
(23) sermon (DIV1)
172
Page 17
1119
and thence gather it, wee passe.
and thence gather it, we pass.
cc av vvb pn31, pns12 vvb.
(23) sermon (DIV1)
172
Page 17
1120
Secondly, seeke the blisse, make out as the sicke man doth (if any hope) for health, the poore man for riches, the pain•d man for ease, the oppressed for right:
Secondly, seek the bliss, make out as the sick man does (if any hope) for health, the poor man for riches, the pain•d man for ease, the oppressed for right:
ord, vvb dt n1, vvb av p-acp dt j n1 vdz (cs d vvb) p-acp n1, dt j n1 p-acp n2, dt j n1 p-acp n1, dt j-vvn p-acp n-jn:
(23) sermon (DIV1)
172
Page 17
1121
If they doe this for priuate, and partiall goods, shall not wee for an vniuersall good? all other goods are lesse then man;
If they do this for private, and partial goods, shall not we for an universal good? all other goods Are less then man;
cs pns32 vdb d p-acp j, cc j n2-j, vmb xx pns12 p-acp dt j j? d j-jn n2-j vbr dc cs n1;
(23) sermon (DIV1)
172
Page 17
1122
this of happinesse matches, nay, exceed him, all other are mingled, vncertaine, vnsufficient, vnsatisfying, all other receiue their perfections from this, this is the end that crownes all,
this of happiness Matches, nay, exceed him, all other Are mingled, uncertain, unsufficient, unsatisfying, all other receive their perfections from this, this is the end that crowns all,
d pp-f n1 n2, uh-x, vvb pno31, d n-jn vbr vvn, j, j, vvg, d n-jn vvb po32 n2 p-acp d, d vbz dt n1 cst vvz d,
(23) sermon (DIV1)
172
Page 17
1123
and therefore this must chiefely be sought. Now, to expedite and quicken this persuite, let vs take into our consideration these particulars,
and Therefore this must chiefly be sought. Now, to expedite and quicken this persuite, let us take into our consideration these particulars,
cc av d vmb av-jn vbi vvn. av, p-acp n1 cc vvi d n1, vvb pno12 vvi p-acp po12 n1 d n2-j,
(23) sermon (DIV1)
172
Page 17
1124
as they follow First, consider the point, happinesse is feisable and hauable, for first our nature is capable of it,
as they follow First, Consider the point, happiness is feisable and hauable, for First our nature is capable of it,
c-acp pns32 vvb ord, vvb dt n1, n1 vbz j cc j, p-acp ord po12 n1 vbz j pp-f pn31,
(23) sermon (DIV1)
173
Page 17
1125
as w•e haue said, and as wee see, for some men are actually, and truely blessed, wee iustly blesse their estate in life, in death, in the middest, of their afflictoins,
as w•e have said, and as we see, for Some men Are actually, and truly blessed, we justly bless their estate in life, in death, in the midst, of their afflictoins,
c-acp av vhi vvn, cc c-acp pns12 vvb, p-acp d n2 vbr av-j, cc av-j vvn, pns12 av-j vvb po32 n1 p-acp n1, p-acp n1, p-acp dt n1, pp-f po32 n2,
(23) sermon (DIV1)
173
Page 17
1126
and next, the blessed promises, (though they be not euery way, and simply vniuersall,
and next, the blessed promises, (though they be not every Way, and simply universal,
cc ord, dt j-vvn n2, (cs pns32 vbb xx d n1, cc av-j j,
(23) sermon (DIV1)
173
Page 17
1127
yet) are they generally and indefinitely deliuered, so that no one particular is by name excluded.
yet) Are they generally and indefinitely Delivered, so that no one particular is by name excluded.
av) vbr pns32 av-j cc av-j vvn, av cst dx crd j vbz p-acp n1 vvn.
(23) sermon (DIV1)
173
Page 17
1128
Adde to this in the third place, that there is nothing within vs, no creature without vs which can keepe vs from happinesse.
Add to this in the third place, that there is nothing within us, no creature without us which can keep us from happiness.
vvb p-acp d p-acp dt ord n1, cst pc-acp vbz pix p-acp pno12, dx n1 p-acp pno12 r-crq vmb vvi pno12 p-acp n1.
(23) sermon (DIV1)
173
Page 17
1129
Originall sinne cannot, sinnes actuall cannot, men cannot, diuells cannot;
Original sin cannot, Sins actual cannot, men cannot, Devils cannot;
j-jn n1 vmbx, n2 j vmbx, n2 vmbx, n2 vmbx;
(23) sermon (DIV1)
173
Page 17
1130
happinesse rests in Gods hands, and at his dispose, If he giue quietnesse, who, saith, Elyhu, Iob 34.29.
happiness rests in God's hands, and At his dispose, If he give quietness, who, Says, Elyhu, Job 34.29.
n1 vvz p-acp npg1 n2, cc p-acp po31 n1, cs pns31 vvb n1, r-crq, vvz, np1, np1 crd.
(23) sermon (DIV1)
173
Page 17
1131
can make trouble. Fourthly, the Lord delights in our happinesse, hee ma•e vs for it, hee calls vs to it, hee perswades acceptance, and teaches the way, &c.can make trouble. Fourthly, the Lord delights in our happiness, he ma•e us for it, he calls us to it, he persuades acceptance, and Teaches the Way, etc.
vmb vvi n1. ord, dt n1 vvz p-acp po12 n1, pns31 vvd pno12 p-acp pn31, pns31 vvz pno12 p-acp pn31, pns31 vvz n1, cc vvz dt n1, av
(23) sermon (DIV1)
173
Page 18
1132
Secondly, Consider it is desirable, namely, that which necessarily drawes the heart after it, none can desire misery, none can but desire blessednesse in the generall,
Secondly, Consider it is desirable, namely, that which necessarily draws the heart After it, none can desire misery, none can but desire blessedness in the general,
ord, vvb pn31 vbz j, av, cst r-crq av-j vvz dt n1 p-acp pn31, pix vmb vvi n1, pix vmb p-acp vvi n1 p-acp dt n1,
(23) sermon (DIV1)
174
Page 18
1133
though he faile in the particulars. Secondly, that which makes other things desirable.
though he fail in the particulars. Secondly, that which makes other things desirable.
cs pns31 vvb p-acp dt n2-j. ord, cst r-crq vvz j-jn n2 j.
(23) sermon (DIV1)
174
Page 18
1217
but in act also, blessed euery way, and euery one who feareth God, blessed in all estates, liuing, dying,
but in act also, blessed every Way, and every one who fears God, blessed in all estates, living, dying,
cc-acp p-acp n1 av, vvn d n1, cc d crd r-crq vvz np1, vvn p-acp d n2, vvg, j-vvg,
(23) sermon (DIV1)
180
Page 24
1134
Nothing else hath any worth in it, any further then it makes for happinesse, or any power at all vpon the heart, any further then it hath its prospect that way,
Nothing Else hath any worth in it, any further then it makes for happiness, or any power At all upon the heart, any further then it hath its prospect that Way,
pix av vhz d n1 p-acp pn31, d jc cs pn31 vvz p-acp n1, cc d n1 p-acp d p-acp dt n1, d jc cs pn31 vhz po31 n1 cst n1,
(23) sermon (DIV1)
175
Page 18
1135
why doe men desire, wealth, ease, health, &c. Why doe they indure paine, sweate, or any other hardship, but in relation to happinesse.
why do men desire, wealth, ease, health, etc. Why do they endure pain, sweat, or any other hardship, but in Relation to happiness.
q-crq vdb n2 vvi, n1, n1, n1, av q-crq vdb pns32 vvi n1, n1, cc d j-jn n1, cc-acp p-acp n1 p-acp n1.
(23) sermon (DIV1)
175
Page 18
1136
Thirdly, it is happinesse that quenches the thirst and quiets the appetite;
Thirdly, it is happiness that quenches the thirst and quiets the appetite;
ord, pn31 vbz n1 cst vvz dt n1 cc vvz dt n1;
(23) sermon (DIV1)
176
Page 18
1137
it is the center of the soule, which neuer rests, vntill it rest here, where it receiues its perfection.
it is the centre of the soul, which never rests, until it rest Here, where it receives its perfection.
pn31 vbz dt n1 pp-f dt n1, r-crq av-x vvz, c-acp pn31 n1 av, c-crq pn31 vvz po31 n1.
(23) sermon (DIV1)
176
Page 18
1138
It is the food of the soule, other things no more satisfie the soule, then ayre the stomacke:
It is the food of the soul, other things no more satisfy the soul, then air the stomach:
pn31 vbz dt n1 pp-f dt n1, j-jn n2 av-dx av-dc vvi dt n1, cs n1 dt n1:
(23) sermon (DIV1)
176
Page 18
1139
To make short, it is (as Salomon calls it) the whole man or, his perfection.
To make short, it is (as Solomon calls it) the Whole man or, his perfection.
pc-acp vvi j, pn31 vbz (c-acp np1 vvz pn31) dt j-jn n1 cc, po31 n1.
(23) sermon (DIV1)
176
Page 18
1140
The truth whereof will yet further appeare vnto vs, if we lay to the effects named, the parts also of happinesse.
The truth whereof will yet further appear unto us, if we lay to the effects nam, the parts also of happiness.
dt n1 c-crq vmb av av-j vvi p-acp pno12, cs pns12 vvb p-acp dt n2 vvn, dt n2 av pp-f n1.
(23) sermon (DIV1)
176
Page 18
1141
First, there is (let mee so call it) a negatiue part;
First, there is (let me so call it) a negative part;
ord, pc-acp vbz (vvd pno11 av vvi pn31) dt j-jn n1;
(23) sermon (DIV1)
176
Page 18
1142
full happinesse, excludes both all kindes, and all degrees of misery, it expells from its presence all darkenesse,
full happiness, excludes both all Kinds, and all Degrees of misery, it expels from its presence all darkness,
j n1, vvz d d n2, cc d n2 pp-f n1, pn31 vvz p-acp po31 n1 d n1,
(23) sermon (DIV1)
176
Page 18
1143
like the sunne in his strength, and so much Schollars conceiue to be implied in the word NONLATINALPHABET, true happinesse excludes,
like the sun in his strength, and so much Scholars conceive to be implied in the word, true happiness excludes,
av-j dt n1 p-acp po31 n1, cc av d n2 vvb pc-acp vbi vvn p-acp dt n1, j n1 vvz,
(23) sermon (DIV1)
176
Page 18
1144
though not the presence, yet the poyson of all wants and crosses whatsoeuer.
though not the presence, yet the poison of all Wants and Crosses whatsoever.
cs xx dt n1, av dt n1 pp-f d n2 cc n2 r-crq.
(23) sermon (DIV1)
176
Page 18
1145
A man that is once pronounced blessed of God, is past all harme, no affliction can hurt him.
A man that is once pronounced blessed of God, is passed all harm, no affliction can hurt him.
dt n1 cst vbz a-acp vvn j-vvn pp-f np1, vbz p-acp d n1, dx n1 vmb vvi pno31.
(23) sermon (DIV1)
176
Page 19
1146
Nay, hee is blessed in all, because all sets him forward to happinesse, and is subordinate to it.
Nay, he is blessed in all, Because all sets him forward to happiness, and is subordinate to it.
uh-x, pns31 vbz vvn p-acp d, c-acp d vvz pno31 av-j p-acp n1, cc vbz j p-acp pn31.
(23) sermon (DIV1)
176
Page 19
1147
Hereof is it that a Christian is vnder the blessing, aswell in prison as in a Palace, in a suite of leather, as in cloth of gold.
Hereof is it that a Christian is under the blessing, aswell in prison as in a Palace, in a suit of leather, as in cloth of gold.
av vbz pn31 cst dt njp vbz p-acp dt n1, av p-acp n1 c-acp p-acp dt n1, p-acp dt n1 pp-f n1, c-acp p-acp n1 pp-f n1.
(23) sermon (DIV1)
176
Page 19
1148
Secondly, there is a positiue part, happinesse includes all good things in it, and denotes two things.
Secondly, there is a positive part, happiness includes all good things in it, and denotes two things.
ord, pc-acp vbz dt j n1, n1 vvz d j n2 p-acp pn31, cc vvz crd n2.
(23) sermon (DIV1)
177
Page 19
1149
First, a plurality, Secondly a perfection of good things; so much some thinke to be implied in the word NONLATINALPHABET being plurally vsed.
First, a plurality, Secondly a perfection of good things; so much Some think to be implied in the word being plurally used.
ord, dt n1, ord dt n1 pp-f j n2; av d d vvb pc-acp vbi vvn p-acp dt n1 vbg av-j vvn.
(23) sermon (DIV1)
178
Page 19
1150
So much the thing it selfe speaketh, being the vtmost end of man, which virtually contains, and finally perfects all.
So much the thing it self speaks, being the utmost end of man, which virtually contains, and finally perfects all.
av av-d dt n1 pn31 n1 vvz, vbg dt j n1 pp-f n1, r-crq av-j vvz, cc av-j vvz d.
(23) sermon (DIV1)
178
Page 19
1151
An happy man then is truely inuested into all things and rights truely good, with sufficient security of being saued harmelesse from the contrary, all which good, hee shall fully inioy (in the quintessence of them) when he is compleatly happy;
an happy man then is truly invested into all things and rights truly good, with sufficient security of being saved harmless from the contrary, all which good, he shall Fully enjoy (in the quintessence of them) when he is completely happy;
dt j n1 av vbz av-j vvn p-acp d n2 cc n2-jn av-j j, p-acp j n1 pp-f vbg vvn j p-acp dt n-jn, d r-crq j, pns31 vmb av-j vvb (p-acp dt n1 pp-f pno32) c-crq pns31 vbz av-j j;
(23) sermon (DIV1)
178
Page 19
1152
by thus much spoken, wee finde the estate first hauable, secondly desirable; therefore now what remaines, but that wee enquire into two things.
by thus much spoken, we find the estate First hauable, secondly desirable; Therefore now what remains, but that we inquire into two things.
p-acp av av-d vvn, pns12 vvb dt n1 ord vvb, ord j; av av r-crq vvz, cc-acp cst pns12 vvi p-acp crd n2.
(23) sermon (DIV1)
178
Page 19
1153
First, where mans happinesse is to be found, secondly, by what meanes it is to be attained;
First, where men happiness is to be found, secondly, by what means it is to be attained;
ord, c-crq ng1 n1 vbz pc-acp vbi vvn, ord, p-acp r-crq vvz pn31 vbz pc-acp vbi vvn;
(23) sermon (DIV1)
178
Page 19
1154
for the first, our Sauiours silence tells vs where it is not, his Sermon where it is;
for the First, our Saviour's silence tells us where it is not, his Sermon where it is;
p-acp dt ord, po12 ng1 n1 vvz pno12 c-crq pn31 vbz xx, po31 n1 c-crq pn31 vbz;
(23) sermon (DIV1)
178
Page 19
1156
Blessed saith our Sauiour are some, but who? here is no blessed are the rich, blessed are the faire, blessed are the merry, blessed are the mighty, no,
Blessed Says our Saviour Are Some, but who? Here is no blessed Are the rich, blessed Are the fair, blessed Are the merry, blessed Are the mighty, no,
np1 vvz po12 n1 vbr d, cc-acp q-crq? av vbz dx j-vvn vbr dt j, vvn vbr dt j, vvn vbr dt j, vvn vbr dt j, uh-dx,
(23) sermon (DIV1)
178
Page 19
1157
nor yet blessed are the witty, the deep, the worldly lear•ed men, much lesse blessed are the proud.
nor yet blessed Are the witty, the deep, the worldly lear•ed men, much less blessed Are the proud.
ccx av vvn vbr dt j, dt j-jn, dt j j-vvn n2, av-d av-dc j-vvn vbr dt j.
(23) sermon (DIV1)
178
Page 19
1158
Happinesse lyes not in carnality, in morality, within the reach of nature, or verge of the whole creation, in the disquisition of true happinesse, we must leaue all these things behind vs,
Happiness lies not in carnality, in morality, within the reach of nature, or verge of the Whole creation, in the disquisition of true happiness, we must leave all these things behind us,
n1 vvz xx p-acp n1, p-acp n1, p-acp dt n1 pp-f n1, cc n1 pp-f dt j-jn n1, p-acp dt n1 pp-f j n1, pns12 vmb vvi d d n2 p-acp pno12,
(23) sermon (DIV1)
178
Page 20
1159
as labouring with vanity and vexation, as Salomon doth in his discourse vpon this subiect, thorowout his Ecclesiastes, a•d fasten vpon his affirmitiue, which is our second thing,
as labouring with vanity and vexation, as Solomon does in his discourse upon this Subject, throughout his Ecclesiastes, a•d fasten upon his affirmitiue, which is our second thing,
c-acp vvg p-acp n1 cc n1, c-acp np1 vdz p-acp po31 n1 p-acp d n-jn, p-acp po31 n2, vmd vvi p-acp po31 j, r-crq vbz po12 ord n1,
(23) sermon (DIV1)
178
Page 20
1160
and what's that? God inioyed, is mans happinesse; hence Salomon, feare God, and keepe his commandements:
and what's that? God enjoyed, is men happiness; hence Solomon, Fear God, and keep his Commandments:
cc q-crq|vbz d? np1 vvn, vbz ng1 n1; av np1, vvb np1, cc vvi po31 n2:
(23) sermon (DIV1)
178
Page 20
1161
for, this is the whole man;
for, this is the Whole man;
c-acp, d vbz dt j-jn n1;
(23) sermon (DIV1)
178
Page 20
1162
hee attaines not his perfection, that is, his happinesse, till he come home to God in this holy communion.
he attains not his perfection, that is, his happiness, till he come home to God in this holy communion.
pns31 vvz xx po31 n1, cst vbz, po31 n1, c-acp pns31 vvb av-an p-acp np1 p-acp d j n1.
(23) sermon (DIV1)
178
Page 20
1163
Obiect. But how (will some men say) can this be? God in in himselfe is indeede blessednesse it selfe.Object. But how (will Some men say) can this be? God in in himself is indeed blessedness it self.
n1. cc-acp c-crq (n1 d n2 vvb) vmb d vbi? np1 p-acp p-acp px31 vbz av n1 pn31 n1.
(23) sermon (DIV1)
178
Page 20
1164
But how is hee mans blessednesse? lyeth mans blessednesse out of himselfe?
But how is he men blessedness? lies men blessedness out of himself?
p-acp q-crq vbz pns31 vvz n1? vvz ng1 n1 av pp-f px31?
(23) sermon (DIV1)
178
Page 20
1165
Answ. Obiectiue happinesse lyeth out of man, out of euery creature, and the more happy and excellent he is, the more he fastens his happinesse vpon the obiect without himselfe,Answer Objective happiness lies out of man, out of every creature, and the more happy and excellent he is, the more he fastens his happiness upon the Object without himself,
np1 n1 n1 vvz av pp-f n1, av pp-f d n1, cc dt av-dc j cc j pns31 vbz, dt av-dc pns31 vvz po31 n1 p-acp dt n1 p-acp px31,
(23) sermon (DIV1)
179
Page 20
1166
thus the angells behold Gods face, not themselues, this is their happinesse, thus the eye is perfected by light without, the soule by Christ and God,
thus the Angels behold God's face, not themselves, this is their happiness, thus the eye is perfected by Light without, the soul by christ and God,
av dt n2 vvb npg1 n1, xx px32, d vbz po32 n1, av dt n1 vbz vvn p-acp n1 p-acp, dt n1 p-acp np1 cc np1,
(23) sermon (DIV1)
179
Page 20
1167
and then man is at the best, when he is rapt out of himselfe, and when nature sleepes and ceases from naturall acts, as it shall in heauen.
and then man is At the best, when he is rapt out of himself, and when nature sleeps and ceases from natural acts, as it shall in heaven.
cc av n1 vbz p-acp dt js, c-crq pns31 vbz vvn av pp-f px31, cc c-crq n1 vvz cc vvz p-acp j n2, c-acp pn31 vmb p-acp n1.
(23) sermon (DIV1)
179
Page 20
1168
But, Secondly, consider that we doe not make God simply considered and abstracted, mans happinesse,
But, Secondly, Consider that we do not make God simply considered and abstracted, men happiness,
p-acp, ord, vvb cst pns12 vdb xx vvi np1 av-j vvn cc vvn, ng1 n1,
(23) sermon (DIV1)
179
Page 20
1169
but God enioyed (as I said) that is, God, 1. reconcilest. 2. vnited and communicated to vs;
but God enjoyed (as I said) that is, God, 1. reconcilest. 2. united and communicated to us;
cc-acp np1 vvd (c-acp pns11 vvd) cst vbz, np1, crd vv2. crd vvn cc vvn p-acp pno12;
(23) sermon (DIV1)
179
Page 20
1170
and when God is both for vs, and with vs, and in vs, then our happinesse is brought home to vs,
and when God is both for us, and with us, and in us, then our happiness is brought home to us,
cc c-crq np1 vbz d p-acp pno12, cc p-acp pno12, cc p-acp pno12, cs po12 n1 vbz vvn av-an p-acp pno12,
(23) sermon (DIV1)
179
Page 20
1171
for this is that vision and fruition of God, which makes vp mans formall happinesse, as men call it:
for this is that vision and fruition of God, which makes up men formal happiness, as men call it:
c-acp d vbz d n1 cc n1 pp-f np1, r-crq vvz a-acp ng1 j n1, p-acp n2 vvb pn31:
(23) sermon (DIV1)
179
Page 21
1172
whosoeuer then will haue happinesse, he must haue God, as is said, Psal. 144. last verse;
whosoever then will have happiness, he must have God, as is said, Psalm 144. last verse;
r-crq av vmb vhi n1, pns31 vmb vhi np1, c-acp vbz vvn, np1 crd n1 n1;
(23) sermon (DIV1)
179
Page 21
1173
Blessed is the people whose God is the Lord: Blessed is the people whose God is the Lord:
vvn vbz dt n1 rg-crq n1 vbz dt n1:
(23) sermon (DIV1)
179
Page 21
1174
Read the words how you will (by way of correction, or by way of confirmation,
Read the words how you will (by Way of correction, or by Way of confirmation,
vvb dt n2 c-crq pn22 vmb (p-acp n1 pp-f n1, cc p-acp n1 pp-f n1,
(23) sermon (DIV1)
179
Page 21
1175
or amplification) the thing is cleare;
or amplification) the thing is clear;
cc n1) dt n1 vbz j;
(23) sermon (DIV1)
179
Page 21
1176
our blessednes is in, and of, and from him the first blessednesse, as things retailed come out of the chiefe store-house,
our blessedness is in, and of, and from him the First blessedness, as things retailed come out of the chief storehouse,
po12 n1 vbz p-acp, cc a-acp, cc p-acp pno31 dt ord n1, c-acp n2 vvn vvb av pp-f dt j-jn n1,
(23) sermon (DIV1)
179
Page 21
1177
as all heats come from the prime heat, fire, all lights from the prime light, the Sunne:
as all heats come from the prime heat, fire, all lights from the prime Light, the Sun:
c-acp d n2 vvb p-acp dt j-jn n1, n1, d n2 p-acp dt j-jn n1, dt n1:
(23) sermon (DIV1)
179
Page 21
1179
But how doth God become ours? hee must be ours (if wee will be happy) 2. waies. First, ours by couenant: Secondly, ours in communion;
But how does God become ours? he must be ours (if we will be happy) 2. ways. First, ours by Covenant: Secondly, ours in communion;
p-acp q-crq vdz np1 vvi png12? pns31 vmb vbi png12 (cs pns12 vmb vbi j) crd n2. ord, png12 p-acp n1: ord, png12 p-acp n1;
(23) sermon (DIV1)
179
Page 21
1180
but now to passe to the second thing, whats to be done on our parts for the putting of our selues into a couenant and communion with God? Surely God begins to vs,
but now to pass to the second thing, whats to be done on our parts for the putting of our selves into a Covenant and communion with God? Surely God begins to us,
cc-acp av pc-acp vvi p-acp dt ord n1, q-crq|vbz pc-acp vbi vdn p-acp po12 n2 p-acp dt n-vvg pp-f po12 n2 p-acp dt n1 cc n1 p-acp np1? np1 np1 vvz p-acp pno12,
(23) sermon (DIV1)
179
Page 21
1181
and we must answer him in his call, in his meanes, we must 1. see what our danger and misery is,
and we must answer him in his call, in his means, we must 1. see what our danger and misery is,
cc pns12 vmb vvi pno31 p-acp po31 n1, p-acp po31 n2, pns12 vmb crd n1 r-crq po12 n1 cc n1 vbz,
(23) sermon (DIV1)
179
Page 21
1182
so long as God and wee stand at termes of enmity and defence;
so long as God and we stand At terms of enmity and defence;
av av-j c-acp np1 cc pns12 vvb p-acp n2 pp-f n1 cc n1;
(23) sermon (DIV1)
179
Page 21
1183
Oh vnhappy creature, who hath to encounter the wrath of an infinite God, who knowes the power thereof;
O unhappy creature, who hath to encounter the wrath of an infinite God, who knows the power thereof;
uh j n1, r-crq vhz pc-acp vvi dt n1 pp-f dt j np1, r-crq vvz dt n1 av;
(23) sermon (DIV1)
179
Page 21
1184
beleeue it to be more then hell, and neuer rest till thou hast thy peace;
believe it to be more then hell, and never rest till thou hast thy peace;
vvb pn31 pc-acp vbi av-dc cs n1, cc av-x vvb c-acp pns21 vh2 po21 n1;
(23) sermon (DIV1)
179
Page 21
1185
begge, cry, flye to Iesus Christ the Peace maker, flye to the word of reconciliation, the precious Gospell,
beg, cry, fly to Iesus christ the Peace maker, fly to the word of reconciliation, the precious Gospel,
vvb, vvb, vvb p-acp np1 np1 dt n1 n1, vvb p-acp dt n1 pp-f n1, dt j n1,
(23) sermon (DIV1)
179
Page 21
1186
and entreat the Lord for his Words sake, and his Christs sake, to saue thy life,
and entreat the Lord for his Words sake, and his Christ sake, to save thy life,
cc vvi dt n1 p-acp po31 n2 n1, cc po31 npg1 n1, pc-acp vvi po21 n1,
(23) sermon (DIV1)
179
Page 21
1187
and to accept of thee, vpon thy submission, thy comming in, and casting away of thy weapons (I meane) thy sinnes,
and to accept of thee, upon thy submission, thy coming in, and casting away of thy weapons (I mean) thy Sins,
cc pc-acp vvi pp-f pno21, p-acp po21 n1, po21 n-vvg p-acp, cc vvg av pp-f po21 n2 (pns11 vvb) po21 n2,
(23) sermon (DIV1)
179
Page 21
1188
and when thou hast purchased thy peace, and begg'd thy life, then in the next place, apply thy selfe to God in all his meanes, and endeauour 1. an vnion with him (an vnion I meane of quality) standing in conformity with him and his holy Image: 2. A communion, the first is obtained by the hauing, the latter, by the exercising of the heauenly graces.
and when thou hast purchased thy peace, and begged thy life, then in the next place, apply thy self to God in all his means, and endeavour 1. an Union with him (an Union I mean of quality) standing in conformity with him and his holy Image: 2. A communion, the First is obtained by the having, the latter, by the exercising of the heavenly graces.
cc c-crq pns21 vh2 vvn po21 n1, cc vvd po21 n1, av p-acp dt ord n1, vvb po21 n1 p-acp np1 p-acp d po31 n2, cc vvi crd dt n1 p-acp pno31 (dt n1 pns11 vvb pp-f n1) vvg p-acp n1 p-acp pno31 cc po31 j n1: crd dt n1, dt ord vbz vvn p-acp dt j-vvg, dt d, p-acp dt vvg pp-f dt j n2.
(23) sermon (DIV1)
179
Page 22
1189
Labour these, get knowledge, whereby the vnderstanding vnites it selfe to God, get faith, get loue, truth, &c. whereby the will is carryed to him,
Labour these, get knowledge, whereby the understanding unites it self to God, get faith, get love, truth, etc. whereby the will is carried to him,
n1 d, vvb n1, c-crq dt n1 vvz pn31 n1 p-acp np1, vvb n1, vvb n1, n1, av c-crq dt n1 vbz vvn p-acp pno31,
(23) sermon (DIV1)
179
Page 22
1190
and pitches vpon him, and when you haue the habites and graces themselues, then exercise and act them, Walke with God (as Iohn calls it) in light, and so you haue communion with God,
and pitches upon him, and when you have the habits and graces themselves, then exercise and act them, Walk with God (as John calls it) in Light, and so you have communion with God,
cc vvz p-acp pno31, cc c-crq pn22 vhb dt n2 cc n2 px32, cs n1 cc vvi pno32, vvb p-acp np1 (c-acp np1 vvz pn31) p-acp n1, cc av pn22 vhb n1 p-acp np1,
(23) sermon (DIV1)
179
Page 22
1191
as with a father in Christ; walke? how is that? Micah tells you, in the daily exercise of humiliation,
as with a father in christ; walk? how is that? micah tells you, in the daily exercise of humiliation,
c-acp p-acp dt n1 p-acp np1; vvb? q-crq vbz d? np1 vvz pn22, p-acp dt j n1 pp-f n1,
(23) sermon (DIV1)
179
Page 22
1192
as there is daily occasion offered, and in the constant imployment and emproouement of our graces;
as there is daily occasion offered, and in the constant employment and emproouement of our graces;
c-acp pc-acp vbz j n1 vvd, cc p-acp dt j n1 cc n1 pp-f po12 n2;
(23) sermon (DIV1)
179
Page 22
1193
for happinesse stands in action, (and that action must be of the noblests parts, in the highest operations, vpon the highest obiect, God) the more you dwell vpon him, the more you feede vpon happinesse, the more you liue.
for happiness Stands in actium, (and that actium must be of the noblests parts, in the highest operations, upon the highest Object, God) the more you dwell upon him, the more you feed upon happiness, the more you live.
p-acp n1 vvz p-acp n1, (cc d n1 vmb vbi pp-f dt j n2, p-acp dt js n2, p-acp dt js n1, np1) dt av-dc pn22 vvb p-acp pno31, dt av-dc pn22 vvb p-acp n1, dt av-dc pn22 vvb.
(23) sermon (DIV1)
179
Page 22
1194
Goe therefore to him in the constant vse of all his meanes, thence draw and sucke sauing grace,
Go Therefore to him in the constant use of all his means, thence draw and suck Saving grace,
vvb av p-acp pno31 p-acp dt j n1 pp-f d po31 n2, av vvb cc n1 vvg n1,
(23) sermon (DIV1)
179
Page 22
1195
and learne of him, who is not onely the obiect of our happines, but the teacher also,
and Learn of him, who is not only the Object of our happiness, but the teacher also,
cc vvi pp-f pno31, r-crq vbz xx av-j dt n1 pp-f po12 n1, cc-acp dt n1 av,
(23) sermon (DIV1)
179
Page 22
1196
nor so onely, but the Author and worker too.
nor so only, but the Author and worker too.
ccx av av-j, cc-acp dt n1 cc n1 av.
(23) sermon (DIV1)
179
Page 22
1197
In the next place, let this serue for the incouragement of the staggering, the comfort of the resolued Christian. In the next place, let this serve for the encouragement of the staggering, the Comfort of the resolved Christian.
p-acp dt ord n1, vvb d vvi p-acp dt n1 pp-f dt j-vvg, dt n1 pp-f dt vvn np1.
(23) sermon (DIV1)
180
Page 22
1198
For the first, 'tis true, when wee looke downeward, we finde as little comfort (the best of vs) as Noah saw in the floud, let Noah looke forth,
For the First, it's true, when we look downward, we find as little Comfort (the best of us) as Noah saw in the flood, let Noah look forth,
p-acp dt ord, pn31|vbz j, c-crq pns12 vvb av-j, pns12 vvb p-acp j n1 (dt js pp-f pno12) c-acp np1 vvd p-acp dt n1, vvb np1 vvb av,
(23) sermon (DIV1)
180
Page 23
1199
and there was nothing but feare, and death, let him looke inward, there were no neighbours,
and there was nothing but Fear, and death, let him look inward, there were no neighbours,
cc a-acp vbds pix cc-acp n1, cc n1, vvb pno31 vvi j, pc-acp vbdr dx n2,
(23) sermon (DIV1)
180
Page 23
1200
but Beares and Lyons, and other beasts, but yet hee had his Arke, a pledge of Gods care, and presence: so stands our case;
but Bears and Lyons, and other beasts, but yet he had his Ark, a pledge of God's care, and presence: so Stands our case;
cc-acp n2 cc n2, cc j-jn n2, cc-acp av pns31 vhd po31 n1, dt n1 pp-f npg1 n1, cc n1: av vvz po12 n1;
(23) sermon (DIV1)
180
Page 23
1201
looke wee inward into our selues, theres nothing but guilt, sin, death, rottennesse, corruptions, crawling in euery roome of the soule;
look we inward into our selves, theres nothing but guilt, since, death, rottenness, corruptions, crawling in every room of the soul;
vvb pns12 j p-acp po12 n2, pc-acp|vbz pix cc-acp n1, n1, n1, n1, n2, vvg p-acp d n1 pp-f dt n1;
(23) sermon (DIV1)
180
Page 23
1202
looke we outward vpon the creatures, there's nothing before our eyes but confusion and destruction, euery place is a sea, a dungeon filled with darknesse, misery, death, what not? All things threaten hell, destruction, God is gone, heauen is shut vp, happinesse is forfeited, no meanes of recouery left in vs, in the creatures.
look we outward upon the creatures, there's nothing before our eyes but confusion and destruction, every place is a sea, a dungeon filled with darkness, misery, death, what not? All things threaten hell, destruction, God is gone, heaven is shut up, happiness is forfeited, no means of recovery left in us, in the creatures.
vvb pns12 j p-acp dt n2, pc-acp|vbz pix p-acp po12 n2 p-acp n1 cc n1, d n1 vbz dt n1, dt n1 vvn p-acp n1, n1, n1, r-crq xx? av-d n2 vvb n1, n1, np1 vbz vvn, n1 vbz vvn a-acp, n1 vbz vvn, dx n2 pp-f n1 vvn p-acp pno12, p-acp dt n2.
(23) sermon (DIV1)
180
Page 23
1203
How then? why, yet then there's an Arke, a Christ, an heauen, yet happinesse is hauable,
How then? why, yet then there's an Ark, a christ, an heaven, yet happiness is hauable,
uh-crq av? uh-crq, av cs pc-acp|vbz dt n1, dt np1, dt n1, av n1 vbz j,
(23) sermon (DIV1)
180
Page 23
1204
yet 'tis possible for mee and thee (wretches though wee be) to be happy, and to be saued.
yet it's possible for me and thee (wretches though we be) to be happy, and to be saved.
av pn31|vbz j p-acp pno11 cc pno21 (n2 c-acp pns12 vbb) pc-acp vbi j, cc pc-acp vbi vvn.
(23) sermon (DIV1)
180
Page 23
1205
Possible? what now after all this sinne? this misery? yet possible still; what for me? for thee;
Possible? what now After all this sin? this misery? yet possible still; what for me? for thee;
j? q-crq av p-acp d d n1? d n1? av j av; r-crq p-acp pno11? p-acp pno21;
(23) sermon (DIV1)
180
Page 23
1206
why, my conscience curses me, Satan doth, man doth, God doth;
why, my conscience curses me, Satan does, man does, God does;
uh-crq, po11 n1 vvz pno11, np1 vdz, n1 vdz, np1 vdz;
(23) sermon (DIV1)
180
Page 23
1207
I am encompassed with curses in my estate, name, soule, in all the ordinances? well,
I am encompassed with curses in my estate, name, soul, in all the ordinances? well,
pns11 vbm vvn p-acp n2 p-acp po11 n1, n1, n1, p-acp d dt n2? uh-av,
(23) sermon (DIV1)
180
Page 23
1208
yet (notwithstanding all this) 'tis possible for thee, for me to be happy;
yet (notwithstanding all this) it's possible for thee, for me to be happy;
av (c-acp d d) pn31|vbz j p-acp pno21, p-acp pno11 pc-acp vbi j;
(23) sermon (DIV1)
180
Page 23
1209
how? Nay, first grant me the generall, may some be happy? are some? haue some beene so? why then, thou and I are not excluded from the possibility,
how? Nay, First grant me the general, may Some be happy? Are Some? have Some been so? why then, thou and I Are not excluded from the possibility,
q-crq? uh-x, ord vvb pno11 dt n1, vmb d vbi j? vbr d? vhb d vbi av? uh-crq av, pns21 cc pns11 vbr xx vvn p-acp dt n1,
(23) sermon (DIV1)
180
Page 23
1210
and therfore let's not cast off endeauours, cast away our hopes, but hold at least this twigge, 'tis possible, 'tis possible, there's nothing yet said,
and Therefore let's not cast off endeavours, cast away our hope's, but hold At least this twig, it's possible, it's possible, there's nothing yet said,
cc av vvb|pno12 xx vvi a-acp n2, vvd av po12 n2, cc-acp vvb p-acp ds d n1, pn31|vbz j, pn31|vbz j, pc-acp|vbz pix av vvd,
(23) sermon (DIV1)
180
Page 23
1211
or done by mee, but 'tis possible for God to pardon it, for Christ to expiate it, lay hold on this sprig first, that so thou sinke not,
or done by me, but it's possible for God to pardon it, for christ to expiate it, lay hold on this sprig First, that so thou sink not,
cc vdn p-acp pno11, cc-acp pn31|vbz j p-acp np1 pc-acp vvi pn31, c-acp np1 pc-acp vvi pn31, vvb vvi p-acp d n1 ord, cst av pns21 vvb xx,
(23) sermon (DIV1)
180
Page 24
1212
and then catch at another, say 'tis not onely possible, but probable;
and then catch At Another, say it's not only possible, but probable;
cc av vvb p-acp j-jn, vvb pn31|vbz xx av-j j, cc-acp j;
(23) sermon (DIV1)
180
Page 24
1213
why, else, doth God spare mee, speak to me, inuite me to the accepting of Christ? and when thou art got vp so farre, climbe vp by these steps, here deliuered to a third degree, that is, to a certainty, meane while, let not this goe, 'tis possible.
why, Else, does God spare me, speak to me, invite me to the accepting of christ? and when thou art god up so Far, climb up by these steps, Here Delivered to a third degree, that is, to a certainty, mean while, let not this go, it's possible.
uh-crq, av, vdz np1 vvi pno11, vvb p-acp pno11, vvb pno11 p-acp dt vvg pp-f np1? cc c-crq pns21 vb2r vvn a-acp av av-j, vvi a-acp p-acp d n2, av vvn p-acp dt ord n1, cst vbz, p-acp dt n1, j n1, vvb xx d vvi, pn31|vbz j.
(23) sermon (DIV1)
180
Page 24
1214
As for such as are already enrolled within the couenant, and beare the marke of God vpon them, let their hearts be enlarged into ioy and reioycing, there is not onely a possibilty,
As for such as Are already enrolled within the Covenant, and bear the mark of God upon them, let their hearts be enlarged into joy and rejoicing, there is not only a possibilty,
p-acp p-acp d c-acp vbr av vvn p-acp dt n1, cc vvi dt n1 pp-f np1 p-acp pno32, vvb po32 n2 vbb vvn p-acp n1 cc vvg, pc-acp vbz xx av-j dt j,
(23) sermon (DIV1)
180
Page 24
1215
but a certainty too of their blessednes, the blessing is already put vpon them, and that by God,
but a certainty too of their blessedness, the blessing is already put upon them, and that by God,
cc-acp dt n1 av pp-f po32 n1, dt n1 vbz av vvn p-acp pno32, cc cst p-acp np1,
(23) sermon (DIV1)
180
Page 24
1219
doe yee whom this concernes enioy this, and make not your selues miserable, God hath not made you miserable, creatures cannot, men cannot, diuells cannot, things present cannot, things future cannot;
do ye whom this concerns enjoy this, and make not your selves miserable, God hath not made you miserable, creatures cannot, men cannot, Devils cannot, things present cannot, things future cannot;
vdb pn22 r-crq d vvz vvi d, cc vvb xx po22 n2 j, np1 vhz xx vvn pn22 j, n2 vmbx, n2 vmbx, n2 vmbx, n2 n1 vmbx, n2 j-jn vmbx;
(23) sermon (DIV1)
180
Page 24
1220
God hath set on the blessing, and none can take it off, onely be sure that God the father hath form'd and begotten you, that Christ hath vnited you to himselfe, redeemed you from this present euill world,
God hath Set on the blessing, and none can take it off, only be sure that God the father hath formed and begotten you, that christ hath united you to himself, redeemed you from this present evil world,
n1 vhz vvn p-acp dt n1, cc pix vmb vvi pn31 a-acp, av-j vbi j cst np1 dt n1 vhz vvn cc vvn pn22, cst np1 vhz vvn pn22 p-acp px31, vvd pn22 p-acp d j j-jn n1,
(23) sermon (DIV1)
180
Page 24
1221
and renewed you to his Image, that the holy Ghost hath seized vpon your iudgements,and renewed you to his Image, that the holy Ghost hath seized upon your Judgments,
cc vvd pn22 p-acp po31 n1, cst dt j n1 vhz vvn p-acp po22 n2,
(23) sermon (DIV1)
180
Page 24
1222
and made them poore, vpon you affections, and made them yeelding, vpon your wills, and made them flexible and vpright,
and made them poor, upon you affections, and made them yielding, upon your wills, and made them flexible and upright,
cc vvd pno32 j, p-acp pn22 n2, cc vvd pno32 vvg, p-acp po22 n2, cc vvd pno32 j cc av-j,
(23) sermon (DIV1)
180
Page 24
1223
and then come pouerty, yet you are blessed, come sicknesse, yet yee are blessed, come death, wet, bloudy death by persecution,
and then come poverty, yet you Are blessed, come sickness, yet ye Are blessed, come death, wet, bloody death by persecution,
cc av vvb n1, av pn22 vbr vvn, vvb n1, av pn22 vbr vvn, vvb n1, j, j n1 p-acp n1,
(23) sermon (DIV1)
180
Page 25
1224
yet blessed, your leaues and blossomes may be stricken off, but there's a substance remaines, as Esay speake, the maine inheritance, blessednesse still holds.
yet blessed, your leaves and blossoms may be stricken off, but there's a substance remains, as Isaiah speak, the main inheritance, blessedness still holds.
av vvn, po22 n2 cc n2 vmb vbi vvn a-acp, cc-acp pc-acp|vbz dt n1 vvz, c-acp np1 vvb, dt j n1, n1 av vvz.
(23) sermon (DIV1)
180
Page 25
1225
Lastly, here's the reason of our tendring happinesse to all in our ministry, first, wee know that mans nature is capable of happinesse without any varying of his species, which cannot bee said of stocks and stones.
Lastly, here's the reason of our tendering happiness to all in our Ministry, First, we know that men nature is capable of happiness without any varying of his species, which cannot be said of stocks and stones.
ord, av|vbz dt n1 pp-f po12 vvg n1 p-acp d p-acp po12 n1, ord, pns12 vvb cst ng1 n1 vbz j pp-f n1 p-acp d vvg pp-f po31 n2, r-crq vmbx vbi vvn pp-f n2 cc n2.
(23) sermon (DIV1)
181
Page 25
1226
2. Mans present estate and condition is capable of happinesse, for asmuch as he is here a viator and pilgrime capable of blessing, graces, faith, loue, &c.
2. men present estate and condition is capable of happiness, for as as he is Here a viator and pilgrim capable of blessing, graces, faith, love, etc.
crd ng1 j n1 cc n1 vbz j pp-f n1, c-acp av c-acp pns31 vbz av dt n1 cc n1 j pp-f n1, n2, n1, n1, av
(23) sermon (DIV1)
182
Page 25
1227
3. Our errand and message is to men within the Church, who are vnder the meanes,
3. Our errand and message is to men within the Church, who Are under the means,
crd po12 n1 cc n1 vbz p-acp n2 p-acp dt n1, r-crq vbr p-acp dt n2,
(23) sermon (DIV1)
183
Page 25
1228
and in the walke of blessednesse,
and in the walk of blessedness,
cc p-acp dt n1 pp-f n1,
(23) sermon (DIV1)
183
Page 25
1229
4. We speake his Word, and come in his name, who is of infinite power, wisdome, mercy, whose spirit breatheth, where he pleaseth.
4. We speak his Word, and come in his name, who is of infinite power, Wisdom, mercy, whose Spirit breathes, where he Pleases.
crd pns12 vvb po31 n1, cc vvb p-acp po31 n1, r-crq vbz pp-f j n1, n1, n1, rg-crq n1 vvz, c-crq pns31 vvz.
(23) sermon (DIV1)
184
Page 25
1230
5. We follow our rule, and attend our cōmission, preach to euery creature, Mark. 16. not in a frier-like sense, to wolues, birds, &c:
5. We follow our Rule, and attend our commission, preach to every creature, Mark. 16. not in a Friar-like sense, to wolves, Birds, etc.:
crd pns12 vvb po12 n1, cc vvb po12 n1, vvb p-acp d n1, vvb. crd xx p-acp dt j n1, p-acp n2, n2, av:
(23) sermon (DIV1)
185
Page 25
1231
as they say of some, but in our Sauiours sense;
as they say of Some, but in our Saviour's sense;
c-acp pns32 vvb pp-f d, cc-acp p-acp po12 ng1 n1;
(23) sermon (DIV1)
185
Page 25
1232
to euery reasonable creature, to euery man, who will giue vs the hearing, vpon these grounds wee are ready to tender happinesse to all thus farre, that 'tis possible for them (for ought wee see and finde in our commission, the written word) to bee saued, to bee blessed,
to every reasonable creature, to every man, who will give us the hearing, upon these grounds we Are ready to tender happiness to all thus Far, that it's possible for them (for ought we see and find in our commission, the written word) to be saved, to be blessed,
p-acp d j n1, p-acp d n1, r-crq vmb vvi pno12 dt n-vvg, p-acp d n2 pns12 vbr j pc-acp vvi n1 p-acp d av av-j, cst pn31|vbz j p-acp pno32 (c-acp pi pns12 vvi cc vvi p-acp po12 n1, dt j-vvn n1) pc-acp vbi vvn, pc-acp vbi vvn,
(23) sermon (DIV1)
185
Page 25
1233
and here an end of the first point.
and Here an end of the First point.
cc av dt n1 pp-f dt ord n1.
(23) sermon (DIV1)
185
Page 25
1234
The second we hau• taken in by the way, whilst we prosecuted the former, and therefore we now hasten to particulars, wee may not at this time enter vpon them, onely in that our blessed Sauiour first propounds the end (blessednesse) and then the meanes, we see,
The second we hau• taken in by the Way, while we prosecuted the former, and Therefore we now hasten to particulars, we may not At this time enter upon them, only in that our blessed Saviour First propounds the end (blessedness) and then the means, we see,
dt ord pns12 n1 vvn p-acp p-acp dt n1, cs pns12 vvd dt j, cc av pns12 av vvi p-acp n2-j, pns12 vmb xx p-acp d n1 vvi p-acp pno32, av-j p-acp d po12 j-vvn n1 ord vvz dt n1 (n1) cc av dt n2, pns12 vvb,
(23) sermon (DIV1)
185
Page 26
1235
That mans chiefest aime should be at his vtmost end, happinesse, this though last atchieued must be first proiected,
That men chiefest aim should be At his utmost end, happiness, this though last achieved must be First projected,
cst vvz js-jn vvb vmd vbi p-acp po31 j n1, n1, d c-acp vvb vvn vmb vbi ord vvn,
(23) sermon (DIV1)
186
Page 26
1518
Therefore feare not little flock, it is your Fathers good pleasure to giue you a kingdome.
Therefore Fear not little flock, it is your Father's good pleasure to give you a Kingdom.
av vvb xx j n1, pn31 vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1.
(24) sermon (DIV1)
222
Page 57
1236
and this load-starre must be stil in mans eye, hence it is, that our Sauiours Sermon takes beginning here,
and this loadstar must be still in men eye, hence it is, that our Saviour's Sermon Takes beginning Here,
cc d n1 vmb vbi av p-acp ng1 n1, av pn31 vbz, cst po12 ng1 n1 vvz n1 av,
(23) sermon (DIV1)
186
Page 26
1237
and the holy Ghost founds many an exhortation vpon this bottome:
and the holy Ghost founds many an exhortation upon this bottom:
cc dt j n1 vvz d dt n1 p-acp d n1:
(23) sermon (DIV1)
186
Page 26
1238
and indeed God made him for happines, and propounds that first to him, and therefore he must propound it first to himselfe, as his end:
and indeed God made him for happiness, and propounds that First to him, and Therefore he must propound it First to himself, as his end:
cc av np1 vvd pno31 p-acp n1, cc vvz cst ord p-acp pno31, cc av pns31 vmb vvi pn31 ord p-acp px31, c-acp po31 n1:
(23) sermon (DIV1)
186
Page 26
1239
Againe, the vtmost end is that that formes all mens actions and qualifies all things, all which are so farre good or bad,
Again, the utmost end is that that forms all men's actions and Qualifies all things, all which Are so Far good or bad,
av, dt j n1 vbz d d n2 d ng2 n2 cc vvz d n2, d r-crq vbr av av-j j cc j,
(23) sermon (DIV1)
186
Page 26
1240
as they more or lesse conduce to this end of his: 2. that which quickens all obedience, the end flowes into the meanes,
as they more or less conduce to this end of his: 2. that which quickens all Obedience, the end flows into the means,
c-acp pns32 n1 cc av-dc vvi p-acp d n1 pp-f po31: crd cst r-crq vvz d n1, dt n1 vvz p-acp dt n2,
(23) sermon (DIV1)
186
Page 26
1241
and men worke no farder in them, than the end enliuens them. 3. That which sweetens all the meanes,
and men work no farther in them, than the end enliuens them. 3. That which sweetens all the means,
cc n2 vvb av-dx av-jc p-acp pno32, cs dt n1 n2 pno32. crd d r-crq vvz d dt n2,
(23) sermon (DIV1)
186
Page 26
1242
and makes them amiable, & which crownes all our endeuours, perfecting both them and vs. Now, here we mought tax our folly, who stay in the mid-way, flag and take vp our rest before we come home, that is, rest in subordinate ends, not in the supreme, stay in things of an inferior alloy, which are desirable f•r others sakes, not their own.
and makes them amiable, & which crowns all our endeavours, perfecting both them and us Now, Here we might Tax our folly, who stay in the midway, flag and take up our rest before we come home, that is, rest in subordinate ends, not in the supreme, stay in things of an inferior alloy, which Are desirable f•r Others sakes, not their own.
cc vvz pno32 j, cc r-crq vvz d po12 n2, vvg d pno32 cc pno12 av, av pns12 vmd vvi po12 n1, r-crq vvb p-acp dt n1-an, n1 cc vvi a-acp po12 n1 c-acp pns12 vvb av-an, cst vbz, n1 p-acp j n2, xx p-acp dt j, vvb p-acp n2 pp-f dt j-jn n1, r-crq vbr j j n2-jn n2, xx po32 d.
(23) sermon (DIV1)
186
Page 26
1243
Thus one man aimes at this, to be rich;
Thus one man aims At this, to be rich;
av crd n1 vvz p-acp d, pc-acp vbi j;
(23) sermon (DIV1)
186
Page 26
1244
hither tend all his thoughts, cares, labours, he layes all that hee is worth vpon this purchase;
hither tend all his thoughts, Cares, labours, he lays all that he is worth upon this purchase;
av vvb d po31 n2, n2, n2, pns31 vvz d cst pns31 vbz j p-acp d n1;
(23) sermon (DIV1)
186
Page 26
1245
another doth as much for pleasure, a third for honor, a fourth for worldly wisedome, &c;
Another does as much for pleasure, a third for honour, a fourth for worldly Wisdom, etc.;
j-jn vdz p-acp d c-acp n1, dt ord p-acp n1, dt ord p-acp j n1, av;
(23) sermon (DIV1)
186
Page 26
1246
but all these are propter aliud, vndergoods, owing tribute to an higher end, not simply good,
but all these Are propter Aliud, vndergoods, owing tribute to an higher end, not simply good,
cc-acp d d vbr fw-la vvn, n2, vvg n1 p-acp dt jc n1, xx av-j j,
(23) sermon (DIV1)
186
Page 27
1247
and therfore not for their own sakes desireable, but onely in a degree and respect, as they speed vs hom-ward toward happines;
and Therefore not for their own sakes desirable, but only in a degree and respect, as they speed us homeward towards happiness;
cc av xx p-acp po32 d n2 j, cc-acp av-j p-acp dt n1 cc n1, c-acp pns32 vvb pno12 n1 p-acp n1;
(23) sermon (DIV1)
186
Page 27
1248
the thing to be studied is, what's blessednesse? wherein stands that? which way goes that? or which way leads to it? and in truth a man can neuer know the way, till he agree vp on his end, neuer prize the meanes and giue them their iust valuation, til he know the end, neuer vse the meanes aright, till he resolue vpon that end which regulates all, quiets all, bounds and commands all:
the thing to be studied is, what's blessedness? wherein Stands that? which Way Goes that? or which Way leads to it? and in truth a man can never know the Way, till he agree up on his end, never prize the means and give them their just valuation, till he know the end, never use the means aright, till he resolve upon that end which regulates all, quiets all, bounds and commands all:
dt n1 pc-acp vbi vvn vbz, q-crq|vbz n1? q-crq vvz d? r-crq n1 vvz d? cc r-crq n1 vvz p-acp pn31? cc p-acp n1 dt n1 vmb av-x vvi dt n1, c-acp pns31 vvb a-acp p-acp po31 n1, av-x vvb dt n2 cc vvi pno32 po32 j n1, c-acp pns31 vvb dt n1, av-x vvb dt n2 av, c-acp pns31 vvb p-acp d n1 r-crq vvz d, vvz d, n2 cc vvz d:
(23) sermon (DIV1)
186
Page 27
1249
Therfore (good my Brethren) lets not loose our selues, and forget our errand; our Father Adam lost our happinesse, and we are sent to seeke it;
Therefore (good my Brothers) lets not lose our selves, and forget our errand; our Father Adam lost our happiness, and we Are sent to seek it;
av (j po11 n2) vvz xx vvi po12 n2, cc vvb po12 n1; po12 n1 np1 vvn po12 n1, cc pns12 vbr vvn pc-acp vvi pn31;
(23) sermon (DIV1)
186
Page 27
1250
seeke it, where it is, and goe handsomely to worke, say, I am not made for riches, they are made for me;
seek it, where it is, and go handsomely to work, say, I am not made for riches, they Are made for me;
vvb pn31, c-crq pn31 vbz, cc vvi av-j pc-acp vvi, vvb, pns11 vbm xx vvn p-acp n2, pns32 vbr vvn p-acp pno11;
(23) sermon (DIV1)
186
Page 27
1251
I am not made for creatures, they are mine; and I am their Master:
I am not made for creatures, they Are mine; and I am their Master:
pns11 vbm xx vvn p-acp n2, pns32 vbr png11; cc pns11 vbm po32 n1:
(23) sermon (DIV1)
186
Page 27
1252
Therefore these cannot make me happy, I am made for eternity, for euerlasting life and happinesse,
Therefore these cannot make me happy, I am made for eternity, for everlasting life and happiness,
av d vmbx vvi pno11 j, pns11 vbm vvn p-acp n1, p-acp j n1 cc n1,
(23) sermon (DIV1)
186
Page 27
1253
therefore, let me study that, mind that, see that end beyond inferiour ends, why, do men seek wealth,
Therefore, let me study that, mind that, see that end beyond inferior ends, why, do men seek wealth,
av, vvb pno11 vvi d, n1 cst, vvb d n1 p-acp j-jn n2, uh-crq, vdb n2 vvi n1,
(23) sermon (DIV1)
186
Page 27
1254
but to bee happy? why pleasures? why honours? but because they would be happy:
but to be happy? why pleasures? why honours? but Because they would be happy:
cc-acp pc-acp vbi j? q-crq n2? q-crq n2? cc-acp c-acp pns32 vmd vbi j:
(23) sermon (DIV1)
186
Page 27
1255
if these cannot blesse and enhappy me, why should I burne day-light? why should I not off them,
if these cannot bless and enhappy me, why should I burn daylight? why should I not off them,
cs d vmbx vvi cc j pno11, q-crq vmd pns11 vvi n1? q-crq vmd pns11 xx p-acp pno32,
(23) sermon (DIV1)
186
Page 27
1256
as the bee gets off the plant, that yeelds her no hony:
as the bee gets off the plant, that yields her no honey:
c-acp dt n1 vvz a-acp dt n1, cst vvz pno31 dx n1:
(23) sermon (DIV1)
186
Page 27
1257
and once, at last see where my businesse lyes in pursuing happinesse, and where my happinesse lyes in Gods wayes, the first step wherof is pouerty in spirit, of which hereafter,
and once, At last see where my business lies in pursuing happiness, and where my happiness lies in God's ways, the First step whereof is poverty in Spirit, of which hereafter,
cc a-acp, p-acp ord vvi c-crq po11 n1 vvz p-acp vvg n1, cc c-crq po11 n1 vvz p-acp npg1 n2, dt ord n1 c-crq vbz n1 p-acp n1, pp-f r-crq av,
(23) sermon (DIV1)
186
Page 27
1258
for now we haue exceeded the houre beyond my present purpose and future resolution.
for now we have exceeded the hour beyond my present purpose and future resolution.
c-acp av pns12 vhb vvn dt n1 p-acp po11 j n1 cc j-jn n1.
(23) sermon (DIV1)
186
Page 27
1259
The third SERMON. 3 Blessed are the poore in Spirit, for theirs is the kingdome of Heauen.
The third SERMON. 3 Blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven.
dt ord n1. crd vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1.
(24) sermon (DIV1)
186
Page 28
1260
HItherto of generall instructions, and the Euangelists introduction: Now wee come to particulars. HItherto of general instructions, and the Evangelists introduction: Now we come to particulars.
av pp-f j n2, cc dt n2 n1: av pns12 vvb pc-acp n2-j.
(24) sermon (DIV1)
187
Page 28
1261
Blessed (saith our Sauiour) there he takes his beginning, the first thing he intended was blessednesse, the first of his works blessings, the first word he vtters, is blessed; this is his primary and direct worke, to bring man and blessednesse together,
Blessed (Says our Saviour) there he Takes his beginning, the First thing he intended was blessedness, the First of his works blessings, the First word he utters, is blessed; this is his primary and Direct work, to bring man and blessedness together,
j-vvn (vvz po12 n1) a-acp pns31 vvz po31 n1, dt ord n1 pns31 vvd vbds n1, dt ord pp-f po31 n2 n2, dt ord n1 pns31 vvz, vbz vvn; d vbz po31 n1 cc j n1, pc-acp vvi n1 cc n1 av,
(24) sermon (DIV1)
187
Page 28
1262
but where rests the blessing? on the poore, but spiritually poore;
but where rests the blessing? on the poor, but spiritually poor;
cc-acp q-crq vvz dt n1? p-acp dt j, cc-acp av-j j;
(24) sermon (DIV1)
187
Page 28
1263
here's a paradox, the foundation of mans happinesse is layde in misery, Gods courses and wayes are high, not against,
here's a paradox, the Foundation of men happiness is laid in misery, God's courses and ways Are high, not against,
av|vbz dt n1, dt n1 pp-f ng1 n1 vbz vvn p-acp n1, npg1 n2 cc n2 vbr j, xx p-acp,
(24) sermon (DIV1)
187
Page 28
1264
but farre aboue mans particular reason, but to the words;
but Far above men particular reason, but to the words;
cc-acp av-j p-acp ng1 j n1, cc-acp p-acp dt n2;
(24) sermon (DIV1)
187
Page 28
1265
in them see, 1. the persons in speech, and then the thing affirmed first, confirmed next, the persons are poore, beggers, pouerty imports a want or scarcity of things, necessarie to life and liueli-hood, euery want of superfluities is not pouerty;
in them see, 1. the Persons in speech, and then the thing affirmed First, confirmed next, the Persons Are poor, beggars, poverty imports a want or scarcity of things, necessary to life and livelihood, every want of superfluities is not poverty;
p-acp pno32 vvi, crd dt n2 p-acp n1, cc av dt n1 vvd ord, vvd ord, dt n2 vbr j, n2, n1 vvz dt n1 cc n1 pp-f n2, j p-acp n1 cc n1, d n1 pp-f n2 vbz xx n1;
(24) sermon (DIV1)
187
Page 28
1266
then one is said to be poore, when he is destitute of things necessary to life, that is, truely liuely;
then one is said to be poor, when he is destitute of things necessary to life, that is, truly lively;
av pi vbz vvn pc-acp vbi j, c-crq pns31 vbz j pp-f n2 j p-acp n1, cst vbz, av-j j;
(24) sermon (DIV1)
187
Page 28
1267
life is either naturall or spirituall (Carnall life is but death, and therefore we bury that) when a man is destitute of meanes, which tend to the preseruing and cherishing of either life,
life is either natural or spiritual (Carnal life is but death, and Therefore we bury that) when a man is destitute of means, which tend to the preserving and cherishing of either life,
n1 vbz d j cc j (j n1 vbz p-acp n1, cc av pns12 vvb cst) c-crq dt n1 vbz j pp-f n2, r-crq vvb p-acp dt n-vvg cc vvg pp-f d n1,
(24) sermon (DIV1)
187
Page 28
1268
then is he said to be poore, poore in purse and in the world;
then is he said to be poor, poor in purse and in the world;
av vbz pns31 vvn pc-acp vbi j, j p-acp n1 cc p-acp dt n1;
(24) sermon (DIV1)
187
Page 28
1269
if hee be scanted in the one, poore in spirit, if in the other, now the question is, of which pouerty our Sauiour here speaketh, and our answer is this,
if he be scanted in the one, poor in Spirit, if in the other, now the question is, of which poverty our Saviour Here speaks, and our answer is this,
cs pns31 vbb vvn p-acp dt pi, j p-acp n1, cs p-acp dt n-jn, av dt n1 vbz, pp-f r-crq n1 po12 n1 av vvz, cc po12 n1 vbz d,
(24) sermon (DIV1)
187
Page 29
1270
first, we take the Iesuits word, that vowed pouerty, or outward pouerty voluntarily vndertaken is not here spoken off,
First, we take the Iesuits word, that vowed poverty, or outward poverty voluntarily undertaken is not Here spoken off,
ord, pns12 vvb dt np2 n1, cst j-vvn n1, cc j n1 av-jn vvn vbz xx av vvn a-acp,
(24) sermon (DIV1)
187
Page 29
1271
for first, the particulars instanced are duties commanded, not perfections onely perswaded, and secondly, if vowed pouerty were the thing here blessed, the blessed Virgin and her blessed Sonne were not vnder the blessing here pronounced,
for First, the particulars instanced Are duties commanded, not perfections only persuaded, and secondly, if vowed poverty were the thing Here blessed, the blessed Virgae and her blessed Son were not under the blessing Here pronounced,
p-acp ord, dt n2-j vvn vbr n2 vvn, xx n2 av-j vvn, cc ord, cs j-vvn n1 vbdr dt n1 av vvn, dt j-vvn n1 cc po31 j-vvn n1 vbdr xx p-acp dt n1 av vvn,
(24) sermon (DIV1)
187
Page 29
1272
if the wisest of themselues and least partiall may bee heard.
if the Wisest of themselves and least partial may be herd.
cs dt js pp-f px32 cc av-ds j vmb vbi vvn.
(24) sermon (DIV1)
187
Page 29
1273
Secondly, outward pouerty imposed by God, we doe not vtterly exclude, for though it be neither a blessing in it selfe,
Secondly, outward poverty imposed by God, we do not utterly exclude, for though it be neither a blessing in it self,
ord, j n1 vvn p-acp np1, pns12 vdb xx av-j vvi, c-acp cs pn31 vbb d dt n1 p-acp pn31 n1,
(24) sermon (DIV1)
187
Page 29
1539
now of the certainty of it:
now of the certainty of it:
av pp-f dt n1 pp-f pn31:
(26) part (DIV2)
228
Page 49
1274
nor a cause of blessednesse to man, yet may it befall a blessed man, and bee made an occasion of spirituall pouerty,
nor a cause of blessedness to man, yet may it befall a blessed man, and be made an occasion of spiritual poverty,
ccx dt n1 pp-f n1 p-acp n1, av vmb pn31 vvi dt j-vvn n1, cc vbi vvn dt n1 pp-f j n1,
(24) sermon (DIV1)
187
Page 29
1275
and thus we yeeld the Disciples, to whom these words are applyed, Luk. 6. to bee in some degree both wayes poore,
and thus we yield the Disciples, to whom these words Are applied, Luk. 6. to be in Some degree both ways poor,
cc av pns12 vvb dt n2, p-acp ro-crq d n2 vbr vvd, np1 crd pc-acp vbi p-acp d n1 d n2 j,
(24) sermon (DIV1)
187
Page 29
1276
and to say as the thing is, there is no man becomes spiritually poore, til he be poore either in his outward condition,
and to say as the thing is, there is no man becomes spiritually poor, till he be poor either in his outward condition,
cc pc-acp vvi p-acp dt n1 vbz, pc-acp vbz dx n1 vvz av-j j, c-acp pns31 vbb j av-d p-acp po31 j n1,
(24) sermon (DIV1)
187
Page 29
1277
or inward disposition and opinion, touching externalls;
or inward disposition and opinion, touching externals;
cc j n1 cc n1, vvg n2-j;
(24) sermon (DIV1)
187
Page 29
1278
that is, till he hath emptyed himselfe of all conceit of, and and confidence in his wealth,
that is, till he hath emptied himself of all conceit of, and and confidence in his wealth,
cst vbz, c-acp pns31 vhz vvn px31 pp-f d n1 pp-f, cc cc n1 p-acp po31 n1,
(24) sermon (DIV1)
187
Page 29
1279
and findes himselfe poore for all his riches, and willing to part goods for grace:
and finds himself poor for all his riches, and willing to part goods for grace:
cc vvz px31 j p-acp d po31 n2, cc j pc-acp vvi n2-j p-acp n1:
(24) sermon (DIV1)
187
Page 29
1280
But all this will amount to no more, but a bare occasion of blessednesse, and nothing is more cleere then this, that a man may be both outwardly poore and euerlastingly miserable, our third answere therefore is, that spirituall pouerty (which fals vnder precept,
But all this will amount to no more, but a bore occasion of blessedness, and nothing is more clear then this, that a man may be both outwardly poor and everlastingly miserable, our third answer Therefore is, that spiritual poverty (which falls under precept,
cc-acp d d vmb vvi p-acp dx av-dc, cc-acp dt j n1 pp-f n1, cc pix vbz av-dc j cs d, cst dt n1 vmb vbi av-d av-j j cc av-j j, po12 ord n1 av vbz, cst j n1 (r-crq vvz p-acp n1,
(24) sermon (DIV1)
187
Page 29
1281
and is not a meere councell) is here meant;
and is not a mere council) is Here meant;
cc vbz xx dt j n1) vbz av vvn;
(24) sermon (DIV1)
187
Page 29
1282
and so our Sauiour expounds himselfe, when he addeth poore (in Spirit) and this pouerty is so tearmed,
and so our Saviour expounds himself, when he adds poor (in Spirit) and this poverty is so termed,
cc av po12 n1 vvz px31, c-crq pns31 vvz j (p-acp n1) cc d n1 vbz av vvn,
(24) sermon (DIV1)
187
Page 40
1283
first, in respect of it's subiect, to wit, mans spirit, chiefly his vnderstanding and iudgement. Secondly, of the obiect, namely, spirituall things; not outward goods.
First, in respect of it's Subject, to wit, men Spirit, chiefly his understanding and judgement. Secondly, of the Object, namely, spiritual things; not outward goods.
ord, p-acp n1 pp-f pn31|vbz j-jn, pc-acp vvi, ng1 n1, av-jn po31 n1 cc n1. ord, pp-f dt n1, av, j n2; xx j n2-j.
(24) sermon (DIV1)
187
Page 40
1284
Thirdly and cheifely in respect of the author, the Spirit of God, which first conuinceth a man of the excellency of heauenly things, of his owne vtter emptinesse and want of them, of his extreame need,
Thirdly and chiefly in respect of the author, the Spirit of God, which First Convinces a man of the excellency of heavenly things, of his own utter emptiness and want of them, of his extreme need,
ord cc av-jn p-acp n1 pp-f dt n1, dt n1 pp-f np1, r-crq ord vvz dt n1 pp-f dt n1 pp-f j n2, pp-f po31 d j n1 cc n1 pp-f pno32, pp-f po31 j-jn n1,
(24) sermon (DIV1)
187
Page 40
1285
and strickt duty of hauing them, of the great benefit of getting them, and to conclude of the impossibility of compassing them by his own strength,
and strict duty of having them, of the great benefit of getting them, and to conclude of the impossibility of compassing them by his own strength,
cc j n1 pp-f j-vvg pno32, pp-f dt j n1 pp-f vvg pno32, cc pc-acp vvi pp-f dt n1 pp-f vvg pno32 p-acp po31 d n1,
(24) sermon (DIV1)
187
Page 40
1286
& possibility of attaineing them by Gods mercy and meanes.
& possibility of attaining them by God's mercy and means.
cc n1 pp-f vvg pno32 p-acp npg1 n1 cc n2.
(24) sermon (DIV1)
187
Page 40
1287
Secondly, the same spirit subdues the will, and perswades the heart to a cheerfull vse of Gods meanes in obedience,
Secondly, the same Spirit subdues the will, and persuades the heart to a cheerful use of God's means in Obedience,
ord, dt d n1 vvz dt n1, cc vvz dt n1 p-acp dt j n1 pp-f npg1 n2 p-acp n1,
(24) sermon (DIV1)
187
Page 40
1288
and with s•me assurance of acceptance.
and with s•me assurance of acceptance.
cc p-acp j-jn n1 pp-f n1.
(24) sermon (DIV1)
187
Page 40
1289
The party then here described is (at the vtmost) one, who being outwardly humbled with the want of riches,
The party then Here described is (At the utmost) one, who being outwardly humbled with the want of riches,
dt n1 av av vvn vbz (p-acp dt j) crd, r-crq vbg av-j vvn p-acp dt n1 pp-f n2,
(24) sermon (DIV1)
187
Page 40
1290
or wants in riches, inquires thereupon into his spirituall estate, and there finding himselfe worse then naught, thereupon makes to God for a spirituall supply,
or Wants in riches, inquires thereupon into his spiritual estate, and there finding himself Worse then nought, thereupon makes to God for a spiritual supply,
cc vvz p-acp n2, vvz av p-acp po31 j n1, cc a-acp vvg px31 av-jc cs pix, av vvz p-acp np1 p-acp dt j n1,
(24) sermon (DIV1)
187
Page 40
1291
and is willing to take it vpon any tearmes; this is the man:
and is willing to take it upon any terms; this is the man:
cc vbz j pc-acp vvi pn31 p-acp d n2; d vbz dt n1:
(24) sermon (DIV1)
187
Page 40
1292
Now what is it that tis affirm'd of this man? hee is (blessed) blessednesse is a concurrene of all excellencies and requisites to mans wel-being without mixture of their contraries, 'tis properly appliable to persons,
Now what is it that this affirmed of this man? he is (blessed) blessedness is a concurrene of all excellencies and requisites to men well-being without mixture of their contraries, it's properly appliable to Persons,
av q-crq vbz pn31 cst pn31|vbz vvn pp-f d n1? pns31 vbz (vvn) n1 vbz dt j pp-f d n2 cc n2-j p-acp ng1 n1 p-acp n1 pp-f po32 n2-jn, pn31|vbz av-j j p-acp n2,
(24) sermon (DIV1)
187
Page 40
1293
first, to God, as the Author of all happinesse, and at second hand to man,
First, to God, as the Author of all happiness, and At second hand to man,
ord, p-acp np1, c-acp dt n1 pp-f d n1, cc p-acp ord n1 p-acp n1,
(24) sermon (DIV1)
187
Page 40
1294
as the subiect of some, man I say, as he holds communion with God by the graces of the Spirit hereafter metioned,
as the Subject of Some, man I say, as he holds communion with God by the graces of the Spirit hereafter mentioned,
c-acp dt n-jn pp-f d, n1 pns11 vvb, c-acp pns31 vvz n1 p-acp np1 p-acp dt n2 pp-f dt n1 av vvn,
(24) sermon (DIV1)
187
Page 40
1295
and commended to vs, either as parts, or as signes; or as meanes, or as effects of our blessednesse:
and commended to us, either as parts, or as Signs; or as means, or as effects of our blessedness:
cc vvd p-acp pno12, d c-acp n2, cc c-acp n2; cc p-acp n2, cc c-acp n2 pp-f po12 n1:
(24) sermon (DIV1)
187
Page 40
1296
The matter then is, that the spiritually poore is in a blessed condition.
The matter then is, that the spiritually poor is in a blessed condition.
dt n1 av vbz, cst dt av-j j vbz p-acp dt j-vvn n1.
(24) sermon (DIV1)
187
Page 41
1297
But now in the third place, how is this proued? thus, hee is blessed who hath the Kingdome of heauen;
But now in the third place, how is this proved? thus, he is blessed who hath the Kingdom of heaven;
p-acp av p-acp dt ord n1, q-crq vbz d vvn? av, pns31 vbz vvn r-crq vhz dt n1 pp-f n1;
(24) sermon (DIV1)
187
Page 41
1298
and this is the poore mans portion:
and this is the poor men portion:
cc d vbz dt j ng1 n1:
(24) sermon (DIV1)
187
Page 41
1299
Therefore, this Kingdome is the blessed estate and gouernement of Christ in grace and glory, one Kingdome, but the roomes are two;
Therefore, this Kingdom is the blessed estate and government of christ in grace and glory, one Kingdom, but the rooms Are two;
av, d n1 vbz dt j-vvn n1 cc n1 pp-f np1 p-acp n1 cc n1, crd n1, cc-acp dt n2 vbr crd;
(24) sermon (DIV1)
187
Page 41
1300
an vpper and a lower, knowne by the name of the Church militant and triumphant, the state one in substance, degrees onely varying, this Kingdome, in regard of the quality of it, is tearmed heauenly, in regard of the author and giuer of it is called God's, Luk. 6. as also the poore's in these respects,
an upper and a lower, known by the name of the Church militant and triumphant, the state one in substance, Degrees only varying, this Kingdom, in regard of the quality of it, is termed heavenly, in regard of the author and giver of it is called God's, Luk. 6. as also the poor's in these respects,
dt jc cc dt jc, vvn p-acp dt n1 pp-f dt n1 j cc j, dt n1 crd p-acp n1, n2 av-j vvg, d n1, p-acp n1 pp-f dt n1 pp-f pn31, vbz vvn j, p-acp n1 pp-f dt n1 cc n1 pp-f pn31 vbz vvn npg1, np1 crd p-acp av dt ng2-j p-acp d n2,
(24) sermon (DIV1)
187
Page 41
1301
first 'tis theirs by assignement, 'tis appointed of God and set out for them from all eternity. Secondly, theirs by right;
First it's theirs by assignment, it's appointed of God and Set out for them from all eternity. Secondly, theirs by right;
ord pn31|vbz png32 p-acp n1, pn31|vbz vvn pp-f np1 cc vvi av p-acp pno32 p-acp d n1. ord, png32 p-acp n-jn;
(24) sermon (DIV1)
187
Page 41
1302
they hauing a right to their Christ.
they having a right to their christ.
pns32 vhg dt j-jn p-acp po32 np1.
(24) sermon (DIV1)
187
Page 41
1303
Thirdly, theirs by actuall possession in their head Christ, who in their names stands seized of it, and in themselues;
Thirdly, theirs by actual possession in their head christ, who in their names Stands seized of it, and in themselves;
ord, png32 p-acp j n1 p-acp po32 n1 np1, r-crq p-acp po32 n2 vvz vvn pp-f pn31, cc p-acp px32;
(24) sermon (DIV1)
187
Page 41
1304
so far as they are spiritually poore, that is, emptied of themselues and filled with God, and this for the words; Now to the matter.
so Far as they Are spiritually poor, that is, emptied of themselves and filled with God, and this for the words; Now to the matter.
av av-j c-acp pns32 vbr av-j j, cst vbz, vvn pp-f px32 cc vvn p-acp np1, cc d p-acp dt n2; av p-acp dt n1.
(24) sermon (DIV1)
187
Page 41
1305
Where God intends happinesse, he begins with spirituall pouerty:
Where God intends happiness, he begins with spiritual poverty:
c-crq np1 vvz n1, pns31 vvz p-acp j n1:
(24) sermon (DIV1)
188
Page 41
1306
herein, God deales like a wise Physician, who first makes sicke, that so hee may make whole,
herein, God deals like a wise physician, who First makes sick, that so he may make Whole,
av, np1 vvz av-j dt j n1, r-crq ord vvz j, cst av pns31 vmb vvi j-jn,
(24) sermon (DIV1)
188
Page 41
1307
like a good Chirurgion, who first cuts, and then cures;
like a good Chirurgeon, who First cuts, and then cures;
av-j dt j n1, r-crq ord vvz, cc av vvz;
(24) sermon (DIV1)
188
Page 41
1308
like a good builder, who digs downe-ward, that hee may build vpward, thus God vndoes a man before he saues him, marres him, before he makes him;
like a good builder, who digs downward, that he may built upward, thus God undoes a man before he saves him, mars him, before he makes him;
av-j dt j n1, r-crq vvz av-j, cst pns31 vmb vvi av-j, av np1 vvz dt n1 c-acp pns31 vvz pno31, vvz pno31, c-acp pns31 vvz pno31;
(24) sermon (DIV1)
188
Page 41
1309
takes him all to peices, and then ioynts him for euer; this to be his method is soone seene:
Takes him all to Pieces, and then Joints him for ever; this to be his method is soon seen:
vvz pno31 d p-acp n2, cc av n2 pno31 p-acp av; d p-acp vbi po31 n1 vbz av vvn:
(24) sermon (DIV1)
188
Page 41
1310
if you trace either his prescriptions or practises, in a plethory or fulnesse he prescribes phlebotomy or some euacuation,
if you trace either his prescriptions or practises, in a plethory or fullness he prescribes phlebotomy or Some evacuation,
cs pn22 vvb d po31 n2 cc n2, p-acp dt n1 cc n1 pns31 vvz n1 cc d n1,
(24) sermon (DIV1)
188
Page 42
1311
thus the rule runnes, is any man (conceitedly) wise, he must empty himselfe and become a foole, that he may bee truely wise, 1 Cor. 3.13. Is hee falsely merry? he must be seriously sad, that he may be sollidly merry, Iam. 4. Is he high? he must be humbled, that he may be high:
thus the Rule runs, is any man (conceitedly) wise, he must empty himself and become a fool, that he may be truly wise, 1 Cor. 3.13. Is he falsely merry? he must be seriously sad, that he may be solidly merry, Iam. 4. Is he high? he must be humbled, that he may be high:
av dt n1 vvz, vbz d n1 (av-j) n1, pns31 vmb vvi px31 cc vvb dt n1, cst pns31 vmb vbi av-j j, crd np1 crd. vbz pns31 av-j j? pns31 vmb vbi av-j j, cst pns31 vmb vbi av-j j, np1 crd vbz pns31 j? pns31 vmb vbi vvn, cst pns31 vmb vbi j:
(24) sermon (DIV1)
188
Page 42
1312
So runnes Christs bill to the Church of Laodicea, he first sets downe what they were in conceit, they were rich, wise, wanting nothing, secondly, what they were indeed, poore, blind, naked, wanting all things,
So runs Christ bill to the Church of Laodicea, he First sets down what they were in conceit, they were rich, wise, wanting nothing, secondly, what they were indeed, poor, blind, naked, wanting all things,
av vvz npg1 n1 p-acp dt n1 pp-f np1, pns31 ord vvz p-acp r-crq pns32 vbdr p-acp n1, pns32 vbdr j, j, vvg pix, ord, r-crq pns32 vbdr av, j, j, j, vvg d n2,
(24) sermon (DIV1)
188
Page 42
1313
and that done, he aduises them to take vp of him receipts, and eye-salue; that so they might know themselues, and vnderstand their beggery;
and that done, he advises them to take up of him receipts, and eyesalve; that so they might know themselves, and understand their beggary;
cc d vdn, pns31 vvz pno32 pc-acp vvi a-acp pp-f pno31 n2, cc j; cst av pns32 vmd vvi px32, cc vvi po32 n1;
(24) sermon (DIV1)
188
Page 42
1314
thus hee prescribes, and accordingly he practises, his first worke is conuiction and downe-casting, this we see in Manasses, first, he claps him vp,
thus he prescribes, and accordingly he practises, his First work is conviction and down-casting, this we see in Manasses, First, he claps him up,
av pns31 vvz, cc av-vvg pns31 vvz, po31 ord n1 vbz n1 cc j, d pns12 vvb p-acp np1, ord, pns31 vvz pno31 a-acp,
(24) sermon (DIV1)
188
Page 42
1315
and hangs irons enough vpon him, and then comes vpon him with a pardon and saluation:
and hangs irons enough upon him, and then comes upon him with a pardon and salvation:
cc vvz n2 av-d p-acp pno31, cc av vvz p-acp pno31 p-acp dt n1 cc n1:
(24) sermon (DIV1)
188
Page 42
1316
thus he dealt with Paul, first, hee vnhorses him, keepes him vnder darknes, & on the racke,
thus he dealt with Paul, First, he unhorses him, keeps him under darkness, & on the rack,
av pns31 vvd p-acp np1, ord, pns31 n2 pno31, vvz pno31 p-acp n1, cc p-acp dt n1,
(24) sermon (DIV1)
188
Page 42
1317
and when he had master'd him, then hee makes him;
and when he had mastered him, then he makes him;
cc c-crq pns31 vhd vvn pno31, cs pns31 vvz pno31;
(24) sermon (DIV1)
188
Page 42
1318
this was his course of old, Iob 33. he affrights a man with dreames, afflicts him with paines vpon his bed, and hauing thus plough'd him, hee after sowes him,
this was his course of old, Job 33. he affrights a man with dreams, afflicts him with pains upon his Bed, and having thus ploughed him, he After sows him,
d vbds po31 n1 pp-f j, np1 crd pns31 vvz dt n1 p-acp n2, vvz pno31 p-acp n2 p-acp po31 n1, cc vhg av vvd pno31, pns31 p-acp n2 pno31,
(24) sermon (DIV1)
188
Page 42
1319
and this is his course still, he entertaines vessels of glory, as the goldsmith doth his battered plate:
and this is his course still, he entertains vessels of glory, as the goldsmith does his battered plate:
cc d vbz po31 n1 av, pns31 vvz n2 pp-f n1, c-acp dt n1 vdz po31 j-vvn n1:
(24) sermon (DIV1)
188
Page 42
1320
first, beats it all to peices, and then casts it into a new mould, and burnishes it againe.
First, beats it all to Pieces, and then Cast it into a new mould, and burnishes it again.
ord, vvz pn31 d p-acp n2, cc av vvz pn31 p-acp dt j n1, cc vvz pn31 av.
(24) sermon (DIV1)
188
Page 42
1321
And this method is most rationable, for;
And this method is most rationable, for;
cc d n1 vbz av-ds j, p-acp;
(24) sermon (DIV1)
188
Page 42
1322
First, till a man be thus poore (that is taken off from himselfe and all creatures) hee will neuer come where happinesse growes, hee will seeke it eyther in the creatures where it is not to be found,
First, till a man be thus poor (that is taken off from himself and all creatures) he will never come where happiness grows, he will seek it either in the creatures where it is not to be found,
ord, c-acp dt n1 vbb av j (cst vbz vvn a-acp p-acp px31 cc d n2) pns31 vmb av-x vvi c-crq n1 vvz, pns31 vmb vvi pn31 d p-acp dt n2 c-crq pn31 vbz xx pc-acp vbi vvn,
(24) sermon (DIV1)
189
Page 43
1323
or in himselfe, where it cannot be had;
or in himself, where it cannot be had;
cc p-acp px31, c-crq pn31 vmbx vbi vhn;
(24) sermon (DIV1)
189
Page 43
1324
so long as hee is any thing in himselfe, his mind must needes be restlesse, his thoughts boundlesse (for mistake hath no bounds) and therefore hee must needes out of himselfe,
so long as he is any thing in himself, his mind must needs be restless, his thoughts boundless (for mistake hath no bounds) and Therefore he must needs out of himself,
av av-j c-acp pns31 vbz d n1 p-acp px31, po31 n1 vmb av vbi j, po31 n2 j (c-acp n1 vhz dx n2) cc av pns31 vmb av av pp-f px31,
(24) sermon (DIV1)
189
Page 43
1325
if he will be quiet, that is, happy, for what is man in himselfe, but a compound and bundle of sinne and misery? and when would hee make out,
if he will be quiet, that is, happy, for what is man in himself, but a compound and bundle of sin and misery? and when would he make out,
cs pns31 vmb vbi j-jn, cst vbz, j, p-acp r-crq vbz n1 p-acp px31, cc-acp dt n1 cc n1 pp-f n1 cc n1? cc q-crq vmd pns31 vvi av,
(24) sermon (DIV1)
189
Page 43
1326
if hee were not conuinced of this? Or should hee, yet (secondly) hee would neuer goe to the price of Christ and spirirtuall graces;
if he were not convinced of this? Or should he, yet (secondly) he would never go to the price of christ and spirirtuall graces;
cs pns31 vbdr xx j-vvn pp-f d? cc vmd pns31, av (ord) pns31 vmd av-x vvi p-acp dt n1 pp-f np1 cc j n2;
(24) sermon (DIV1)
189
Page 43
1327
'tis pouerty that enhanceth prices, plenty brings downe the Market;
it's poverty that enhanceth Princes, plenty brings down the Market;
pn31|vbz n1 cst vvz n2, n1 vvz a-acp dt n1;
(24) sermon (DIV1)
189
Page 43
1328
the strong man knowes not the price of health, the full man the worth of bread, Christ is Christ, grace is grace to the poore alone, another man hath too many pearles to giue for that one Pearle, Christ;
the strong man knows not the price of health, the full man the worth of bred, christ is christ, grace is grace to the poor alone, Another man hath too many Pearls to give for that one Pearl, christ;
dt j n1 vvz xx dt n1 pp-f n1, dt j n1 dt n1 pp-f n1, np1 vbz np1, n1 vbz n1 p-acp dt j j, j-jn n1 vhz av d n2 pc-acp vvi p-acp d crd n1, np1;
(24) sermon (DIV1)
189
Page 43
1329
euery sinne is precious to him, euery creature his, euery courser blessing, his goods, his name, his life, all these are his Iewells,
every sin is precious to him, every creature his, every courser blessing, his goods, his name, his life, all these Are his Jewels,
d n1 vbz j p-acp pno31, d n1 po31, d n1 n1, po31 n2-j, po31 n1, po31 n1, d d vbr po31 n2,
(24) sermon (DIV1)
189
Page 43
1330
and men will not part with their Iewells till they are pincht with wants.
and men will not part with their Jewels till they Are pinched with Wants.
cc n2 vmb xx vvi p-acp po32 n2 c-acp pns32 vbr vvn p-acp n2.
(24) sermon (DIV1)
189
Page 43
1331
Thirdly, could hee prize it, yet would hee neuer prosecute it in the vse of all the meanes;
Thirdly, could he prize it, yet would he never prosecute it in the use of all the means;
ord, vmd pns31 vvi pn31, av vmd pns31 av-x vvi pn31 p-acp dt n1 pp-f d dt n2;
(24) sermon (DIV1)
189
Page 43
1332
'tis neede that sets men on worke, and driues them abroad, as it did Iacobs children for bread, Ahab for water:
it's need that sets men on work, and drives them abroad, as it did Iacobs children for bred, Ahab for water:
pn31|vbz n1 cst vvz n2 p-acp n1, cc vvz pno32 av, c-acp pn31 vdd npg1 n2 p-acp n1, np1 p-acp n1:
(24) sermon (DIV1)
189
Page 43
1333
Take me 2. men that are going the to market, the one whereof hath neede, the other hath none;
Take me 2. men that Are going the to market, the one whereof hath need, the other hath none;
vvb pno11 crd n2 cst vbr vvg av p-acp n1, dt pi c-crq vhz n1, dt n-jn vhz pix;
(24) sermon (DIV1)
189
Page 43
1334
the first must to the Towne what weather soeuer fall out, though it should raine frogges and toads (as they say) the other cares not whether hee goe or no, hee can goe,
the First must to the Town what weather soever fallen out, though it should rain frogs and toads (as they say) the other Cares not whither he go or no, he can go,
dt ord vmb p-acp dt n1 r-crq n1 av vvi av, cs pn31 vmd vvi n2 cc n2 (c-acp pns32 vvb) dt n-jn vvz xx cs pns31 vvb cc uh-dx, pns31 vmb vvi,
(24) sermon (DIV1)
189
Page 44
1335
or he can chuse, and why? because he hath no such need; if hee goe, for fashions sake he walks about, and it may be cheapens commodities,
or he can choose, and why? Because he hath not such need; if he go, for fashions sake he walks about, and it may be cheapens commodities,
cc pns31 vmb vvi, cc q-crq? c-acp pns31 vhz xx d n1; cs pns31 vvb, p-acp ng1 n1 pns31 vvz a-acp, cc pn31 vmb vbi vvz n2,
(24) sermon (DIV1)
189
Page 44
1336
but if eyther the price be too great, or his opinion of the thing too little, he knowes how to stay longer,
but if either the price be too great, or his opinion of the thing too little, he knows how to stay longer,
cc-acp cs d dt n1 vbb av j, cc po31 n1 pp-f dt n1 av j, pns31 vvz c-crq pc-acp vvi av-jc,
(24) sermon (DIV1)
189
Page 44
1337
and cares not much for further proofe of the Market, but now the former (whose wife and children call on him for bread) must to the place, and to the price too;
and Cares not much for further proof of the Market, but now the former (whose wife and children call on him for bred) must to the place, and to the price too;
cc vvz xx d p-acp jc n1 pp-f dt n1, cc-acp av dt j (r-crq n1 cc n2 vvb p-acp pno31 p-acp n1) vmb p-acp dt n1, cc p-acp dt n1 av;
(24) sermon (DIV1)
189
Page 44
1338
bread hee wants, and bread he must haue, though he lay his coat to pawne: so stands the case here;
bred he Wants, and bred he must have, though he lay his coat to pawn: so Stands the case Here;
n1 pns31 vvz, cc n1 pns31 vmb vhi, cs pns31 vvd po31 n1 pc-acp vvi: av vvz dt n1 av;
(24) sermon (DIV1)
189
Page 44
1339
the full Christian can go or not go to the Market of his soule, can buy or not buy, speed or not speed,
the full Christian can go or not go to the Market of his soul, can buy or not buy, speed or not speed,
dt j njp vmb vvi cc xx vvi p-acp dt n1 pp-f po31 n1, vmb vvi cc xx vvi, n1 cc xx vvi,
(24) sermon (DIV1)
189
Page 44
1340
as he likes the peniworths, but the poore empty soule must haue Christ in his bloud, Christ in his graces, Christ in his ordinances what euer it cost him,
as he likes the pennyworth, but the poor empty soul must have christ in his blood, christ in his graces, christ in his ordinances what ever it cost him,
c-acp pns31 vvz dt n1, cc-acp dt j j n1 vmb vhi np1 p-acp po31 n1, np1 p-acp po31 n2, np1 p-acp po31 n2 r-crq av pn31 vvd pno31,
(24) sermon (DIV1)
189
Page 44
1341
thus 'tis with him, when he is once poore, but neuer thus till hee be poore.
thus it's with him, when he is once poor, but never thus till he be poor.
av pn31|vbz p-acp pno31, c-crq pns31 vbz a-acp j, cc-acp av-x av c-acp pns31 vbb j.
(24) sermon (DIV1)
189
Page 44
1342
In the fourth place, would hee vse the meanes, yet were hee not capable of the thing, I meane happinesse, till hee hath emptied himselfe,
In the fourth place, would he use the means, yet were he not capable of the thing, I mean happiness, till he hath emptied himself,
p-acp dt ord n1, vmd pns31 vvi dt n2, av vbdr pns31 xx j pp-f dt n1, pns11 vvb n1, c-acp pns31 vhz vvn px31,
(24) sermon (DIV1)
189
Page 44
1343
and voyded the room, there is no roome for God, he pleaseth to dwell eyther very high or very low, as Esay saith, He inhabites eternity, hee dwells also in the humble and contrite heart, if we will haue God (and haue him we must,
and voided the room, there is no room for God, he Pleases to dwell either very high or very low, as Isaiah Says, He inhabits eternity, he dwells also in the humble and contrite heart, if we will have God (and have him we must,
cc vvn dt n1, pc-acp vbz dx n1 p-acp np1, pns31 vvz pc-acp vvi d j j cc j j, p-acp np1 vvz, pns31 vvz n1, pns31 vvz av p-acp dt j cc j n1, cs pns12 vmb vhi np1 (cc vhi pno31 pns12 vmb,
(24) sermon (DIV1)
189
Page 44
1344
if we will be happy) we must be poore and low, then hee will dwell in vs,
if we will be happy) we must be poor and low, then he will dwell in us,
cs pns12 vmb vbi j) pns12 vmb vbi j cc j, cs pns31 vmb vvi p-acp pno12,
(24) sermon (DIV1)
189
Page 44
1345
and if we meane to inhabit his eternity, we must be nothing in our selues, till a man be at this passe, there's no passage for him to heauen, he must be vntwisted,
and if we mean to inhabit his eternity, we must be nothing in our selves, till a man be At this pass, there's no passage for him to heaven, he must be untwisted,
cc cs pns12 vvb pc-acp vvi po31 n1, pns12 vmb vbi pix p-acp po12 n2, c-acp dt n1 vbb p-acp d n1, pc-acp|vbz dx n1 p-acp pno31 p-acp n1, pns31 vmb vbi vvn,
(24) sermon (DIV1)
189
Page 44
1346
before he can enter that narrow passage, as Chrst tells vs, nay, the poore onely receiue the Gospell, which points vs that way, the poore onely will accept of heauen as a gift,
before he can enter that narrow passage, as Christ tells us, nay, the poor only receive the Gospel, which points us that Way, the poor only will accept of heaven as a gift,
c-acp pns31 vmb vvi d j n1, c-acp np1 vvz pno12, uh-x, dt j av-j vvb dt n1, r-crq vvz pno12 d n1, dt j j vmb vvi pp-f n1 p-acp dt n1,
(24) sermon (DIV1)
189
Page 45
1347
as an almes, the proud will not claime it, vnlesse he can purchase it, or contribute towards it.
as an alms, the proud will not claim it, unless he can purchase it, or contribute towards it.
c-acp dt n2, dt j vmb xx vvi pn31, cs pns31 vmb vvi pn31, cc vvi p-acp pn31.
(24) sermon (DIV1)
189
Page 45
1348
Lastly, put case happinesse stood before him, and were ready to drop into his mouth, yet could he not relish or enioy it till hee were poore in spirit;
Lastly, put case happiness stood before him, and were ready to drop into his Mouth, yet could he not relish or enjoy it till he were poor in Spirit;
ord, vvd n1 n1 vvd p-acp pno31, cc vbdr j pc-acp vvi p-acp po31 n1, av vmd pns31 xx vvi cc vvi pn31 c-acp pns31 vbdr j p-acp n1;
(24) sermon (DIV1)
189
Page 45
1349
this pouerty of spirit, is the sauce of the soule, as Alexander was wont to say, that his hungry dinner was his suppers sauce;
this poverty of Spirit, is the sauce of the soul, as Alexander was wont to say, that his hungry dinner was his suppers sauce;
d n1 pp-f n1, vbz dt n1 pp-f dt n1, p-acp np1 vbds j pc-acp vvi, cst po31 j n1 vbds po31 n2 n1;
(24) sermon (DIV1)
189
Page 45
1350
vnlesse a man bring this sauce with him, Christ will be no Christ, sweetnesse no sweetnesse, heauen (as I said) no heauen,
unless a man bring this sauce with him, christ will be no christ, sweetness no sweetness, heaven (as I said) no heaven,
cs dt n1 vvb d n1 p-acp pno31, np1 vmb vbi dx np1, n1 dx n1, n1 (c-acp pns11 vvd) dx n1,
(24) sermon (DIV1)
189
Page 45
1351
as wee see in the diuells, whom heauen it selfe could not content, when once they had lost their dependency vpon God, and reacht after a selfe-sufficiency.
as we see in the Devils, whom heaven it self could not content, when once they had lost their dependency upon God, and reached After a self-sufficiency.
c-acp pns12 vvb p-acp dt n2, ro-crq n1 pn31 n1 vmd xx vvi, c-crq a-acp pns32 vhd vvn po32 n1 p-acp np1, cc vvd p-acp dt n1.
(24) sermon (DIV1)
189
Page 45
1352
You haue heard the point proued, now let's bring it home in the application. Let euery man now examine and try his owne estate and Title to happinesse.
You have herd the point proved, now let's bring it home in the application. Let every man now examine and try his own estate and Title to happiness.
pn22 vhb vvn dt n1 vvd, av vvb|pno12 vvi pn31 av-an p-acp dt n1. vvb d n1 av vvi cc vvi po31 d n1 cc n1 p-acp n1.
(24) sermon (DIV1)
190
Page 45
1353
Wee vsually blesse the rich, and hold the poore miserable; it is otherwise in the inward condition:
we usually bless the rich, and hold the poor miserable; it is otherwise in the inward condition:
pns12 av-j vvb dt j, cc vvb dt j j; pn31 vbz av p-acp dt j n1:
(24) sermon (DIV1)
191
Page 45
1354
here only the richest is poorest, and they alone that are spiritually poore, are the blessed of the Lord.
Here only the Richest is Poorest, and they alone that Are spiritually poor, Are the blessed of the Lord.
av av-j dt js vbz js, cc pns32 av-j cst vbr av-j j, vbr dt j-vvn pp-f dt n1.
(24) sermon (DIV1)
191
Page 45
1355
Of this spirituall pouerty, there are signes of 2. sorts. Some are false: lay them by. These are 1. outward pouerty;
Of this spiritual poverty, there Are Signs of 2. sorts. some Are false: lay them by. These Are 1. outward poverty;
pp-f d j n1, pc-acp vbr n2 pp-f crd n2. d vbr j: vvb pno32 p-acp. d vbr crd j n1;
(24) sermon (DIV1)
191
Page 45
1356
some would perswade themselues, they are poore in spirit, because they are poore in purse;
Some would persuade themselves, they Are poor in Spirit, Because they Are poor in purse;
d vmd vvi px32, pns32 vbr j p-acp n1, c-acp pns32 vbr j p-acp n1;
(24) sermon (DIV1)
191
Page 45
1357
but pride oft peepes thorow ragges, dwells in a low cottage, &c. There may be a rich ( i. e. an high) heart, where is but a poore estate.
but pride oft peeps thorough rags, dwells in a low cottage, etc. There may be a rich (i. e. an high) heart, where is but a poor estate.
cc-acp n1 av vvz p-acp n2, vvz p-acp dt j n1, av pc-acp vmb vbi dt j (pns11. sy. dt j) n1, q-crq vbz p-acp dt j n1.
(24) sermon (DIV1)
191
Page 45
1358
2. Legall pouerty is a false signe: this is when the heart is beaten downe with legall terrors.
2. Legal poverty is a false Signen: this is when the heart is beaten down with Legal terrors.
crd j n1 vbz dt j n1: d vbz c-crq dt n1 vbz vvn a-acp p-acp j n2.
(24) sermon (DIV1)
192
Page 45
1359
The difference is, 1. legall pouerty is painfull, and inuoluntary, but spirituall is voluntary, &c. well apayd that God should carry the purse;
The difference is, 1. Legal poverty is painful, and involuntary, but spiritual is voluntary, etc. well payed that God should carry the purse;
dt n1 vbz, crd j n1 vbz j, cc j-jn, cc-acp j vbz j-jn, av av vvn cst np1 vmd vvi dt n1;
(24) sermon (DIV1)
192
Page 46
1360
placeth it's happinesse in God. 2. legall pouerty makes a man despaire, but spirituall lookes to God,
places it's happiness in God. 2. Legal poverty makes a man despair, but spiritual looks to God,
vvz pn31|vbz n1 p-acp np1. crd j n1 vvz dt n1 n1, cc-acp j n2 p-acp np1,
(24) sermon (DIV1)
192
Page 46
1361
and sees remedy. 3. legall driues from God, spirituall drawes to God. 3. Deniall of Gods graces is not this pouerty;
and sees remedy. 3. Legal drives from God, spiritual draws to God. 3. Denial of God's graces is not this poverty;
cc vvz n1. crd j vvz p-acp np1, j vvz p-acp np1. crd n1 pp-f npg1 n2 vbz xx d n1;
(24) sermon (DIV1)
192
Page 46
1362
as some, because they may not be so rich as they would, will be nothing at all:
as Some, Because they may not be so rich as they would, will be nothing At all:
c-acp d, c-acp pns32 vmb xx vbi av j c-acp pns32 vmd, vmb vbi pix p-acp d:
(24) sermon (DIV1)
193
Page 46
1363
they see an vnworthines in themselues, and because they are poore, they will needs haue Christ so too;
they see an unworthiness in themselves, and Because they Are poor, they will needs have christ so too;
pns32 vvb dt n1 p-acp px32, cc c-acp pns32 vbr j, pns32 vmb av vhi np1 av av;
(24) sermon (DIV1)
193
Page 46
1364
this is hypocrisie, or vnthankfulnesse, or vnbeliefe, but not pouerty.
this is hypocrisy, or unthankfulness, or unbelief, but not poverty.
d vbz n1, cc n1, cc n1, cc-acp xx n1.
(24) sermon (DIV1)
193
Page 46
1365
4. The denying of a mans selfe the comforts, that God hath giuen him in Christ, in the word, in the creatures, this is no spirituall pouerty;
4. The denying of a men self the comforts, that God hath given him in christ, in the word, in the creatures, this is no spiritual poverty;
crd dt vvg pp-f dt ng1 n1 dt n2, cst np1 vhz vvn pno31 p-acp np1, p-acp dt n1, p-acp dt n2, d vbz dx j n1;
(24) sermon (DIV1)
194
Page 46
1366
if you will giue it a name, call it pride. These are the false signes: The true are these:
if you will give it a name, call it pride. These Are the false Signs: The true Are these:
cs pn22 vmb vvi pn31 dt n1, vvb pn31 n1. d vbr dt j n2: dt j vbr d:
(24) sermon (DIV1)
194
Page 46
1367
1. Spirituall pouerty is instructiue, conuinceth a man of his owne insufficiency, lets him see an all-sufficiency in God, takes him off from's owne bottom;
1. Spiritual poverty is instructive, Convinces a man of his own insufficiency, lets him see an All-sufficiency in God, Takes him off from's own bottom;
crd j n1 vbz j, vvz dt n1 pp-f po31 d n1, vvb|pno12 pno31 vvi dt n1 p-acp np1, vvz pno31 a-acp p-acp|po31 d n1;
(24) sermon (DIV1)
195
Page 46
1368
lets him see that there's nothing in the creature, but he must to God, shewes him the infinite distance betwixt God and himselfe;
lets him see that there's nothing in the creature, but he must to God, shows him the infinite distance betwixt God and himself;
vvz pno31 vvi cst pc-acp|vbz pix p-acp dt n1, cc-acp pns31 vmb p-acp np1, vvz pno31 dt j n1 p-acp np1 cc px31;
(24) sermon (DIV1)
195
Page 46
1369
by this the prodigal is said haue to come to himselfe, Manasses to know God himself:
by this the prodigal is said have to come to himself, Manasses to know God himself:
p-acp d dt n-jn vbz vvn n1 pc-acp vvi p-acp px31, np1 pc-acp vvi np1 px31:
(24) sermon (DIV1)
195
Page 46
1370
For pouerty of spirit, is the sobriety of the soule, makes a man set a true estimate vpon himselfe, rate himselfe as God rates •i•;
For poverty of Spirit, is the sobriety of the soul, makes a man Set a true estimate upon himself, rate himself as God rates •i•;
p-acp n1 pp-f n1, vbz dt n1 pp-f dt n1, vvz dt n1 vvd dt j n1 p-acp px31, n1 px31 p-acp np1 vvz n1;
(24) sermon (DIV1)
195
Page 46
1371
and euery one is iust so much worth as God tates him at. Try your selues now by this note.
and every one is just so much worth as God tates him At. Try your selves now by this note.
cc d pi vbz j av d n1 c-acp np1 vvz pno31 p-acp. vvb po22 n2 av p-acp d n1.
(24) sermon (DIV1)
195
Page 46
1373
see nothing but emptinesse in God, Christ, grace, &c. He that is spiritually poore, is of a contrary iudgement;
see nothing but emptiness in God, christ, grace, etc. He that is spiritually poor, is of a contrary judgement;
vvb pix cc-acp n1 p-acp np1, np1, n1, av pns31 cst vbz av-j j, vbz pp-f dt j-jn n1;
(24) sermon (DIV1)
195
Page 47
1374
Spirituall pouerty is humbling, casts a man downe, makes him submit to God both in his direction and correction, lay his face in the dust, see reason,
Spiritual poverty is humbling, Cast a man down, makes him submit to God both in his direction and correction, lay his face in the dust, see reason,
j n1 vbz vvg, vvz dt n1 a-acp, vvz pno31 vvi p-acp np1 av-d p-acp po31 n1 cc n1, vvd po31 n1 p-acp dt n1, vvb n1,
(24) sermon (DIV1)
195
Page 47
1375
why God should afflict him, say, I doe or I would resigne my selfe to God:
why God should afflict him, say, I do or I would resign my self to God:
c-crq np1 vmd vvi pno31, vvb, pns11 vdb cc pns11 vmd vvi po11 n1 p-acp np1:
(24) sermon (DIV1)
195
Page 47
1376
So for spirituall things, he will be content to take Gods comforts vpon Gods tearmes, at Gods times, and by Gods meanes.
So for spiritual things, he will be content to take God's comforts upon God's terms, At God's times, and by God's means.
av p-acp j n2, pns31 vmb vbi j pc-acp vvi npg1 n2 p-acp npg1 n2, p-acp npg1 n2, cc p-acp npg1 n2.
(24) sermon (DIV1)
195
Page 47
1377
An humbled begger will stay your leisure, a sturdy rogue snuffes and raile if you serue him not presētly.
an humbled beggar will stay your leisure, a sturdy rogue snuffs and rail if you serve him not presently.
dt j-vvn n1 vmb vvi po22 n1, dt j n1 n2 cc vvb cs pn22 vvb pno31 xx av-j.
(24) sermon (DIV1)
195
Page 47
1378
Try your selues now by this no••:
Try your selves now by this no••:
vvb po22 n2 av p-acp d n1:
(24) sermon (DIV1)
195
Page 47
1379
The most when they are afflicted, bustle, storme, see no reason why they should be so hardly dealt withall, especially,
The most when they Are afflicted, bustle, storm, see no reason why they should be so hardly dealt withal, especially,
dt ds c-crq pns32 vbr vvn, vvb, n1, vvb dx n1 c-crq pns32 vmd vbi av av vvn av, av-j,
(24) sermon (DIV1)
195
Page 47
1380
when God smites them by an instrument, they cannot take it so:
when God smites them by an Instrument, they cannot take it so:
c-crq np1 vvz pno32 p-acp dt n1, pns32 vmbx vvi pn31 av:
(24) sermon (DIV1)
195
Page 47
1381
likewise in spiritual things, those that cannot submit to the foolishnesse of preaching, goe about to establish their owne righteousnesse, will needs bring something of their owne toward their saluation, cannot yet haue the comfort of being spiritually poore.
likewise in spiritual things, those that cannot submit to the foolishness of preaching, go about to establish their own righteousness, will needs bring something of their own towards their salvation, cannot yet have the Comfort of being spiritually poor.
av p-acp j n2, d cst vmbx vvi p-acp dt n1 pp-f vvg, vvb a-acp pc-acp vvi po32 d n1, vmb av vvi pi pp-f po32 d p-acp po32 n1, vmbx av vhi dt n1 pp-f vbg av-j j.
(24) sermon (DIV1)
195
Page 47
1382
Spirituall pouerty is a sensible thing, it pinches, and makes a man complaine, not against God, but against himselfe.
Spiritual poverty is a sensible thing, it pinches, and makes a man complain, not against God, but against himself.
j n1 vbz dt j n1, pn31 vvz, cc vvz dt n1 vvi, xx p-acp np1, cc-acp p-acp px31.
(24) sermon (DIV1)
196
Page 47
1383
Thus and thus hee might haue beene, and so much good he might haue done, had he been but worth his yeeres, or taken his opportunities.
Thus and thus he might have been, and so much good he might have done, had he been but worth his Years, or taken his opportunities.
av cc av pns31 vmd vhi vbn, cc av d j pns31 vmd vhi vdn, vhd pns31 vbn p-acp n1 po31 n2, cc vvn po31 n2.
(24) sermon (DIV1)
196
Page 47
1384
The poore man (you know) is euer querulous, you shall haue a whole oration of his wants,
The poor man (you know) is ever querulous, you shall have a Whole oration of his Wants,
dt j n1 (pn22 vvb) vbz av j, pn22 vmb vhi dt j-jn n1 pp-f po31 n2,
(24) sermon (DIV1)
196
Page 47
1385
if you'll giue him the hearing; others haue this, and others haue that, but hee hath nothing:
if You'll give him the hearing; Others have this, and Others have that, but he hath nothing:
cs pn22|vmb vvi pno31 dt n-vvg; n2-jn vhi d, cc n2-jn vhb cst, cc-acp pns31 vhz pix:
(24) sermon (DIV1)
196
Page 47
1386
So a man that's spiritually poore, he wants faith, he wants patience, &c: Search you now by this signe;
So a man that's spiritually poor, he Wants faith, he Wants patience, etc.: Search you now by this Signen;
av dt n1 cst|vbz av-j j, pns31 vvz n1, pns31 vvz n1, av: vvb pn22 av p-acp d n1;
(24) sermon (DIV1)
196
Page 48
1387
most complaine of outward wants, as of wealth, &c; but where's the man that's sensible, and cries out of his want of grace?
most complain of outward Wants, as of wealth, etc.; but where's the man that's sensible, and cries out of his want of grace?
ds vvi pp-f j n2, c-acp pp-f n1, av; cc-acp q-crq|vbz dt n1 cst|vbz j, cc vvz av pp-f po31 n1 pp-f n1?
(24) sermon (DIV1)
196
Page 48
1388
4. It is subduing, and makes one thankfull for any thing, as a begger that's hunger-staru'd, giue him but of the coursest,
4. It is subduing, and makes one thankful for any thing, as a beggar that's Hunger-starved, give him but of the Coursest,
crd pn31 vbz j-vvg, cc vvz pi j p-acp d n1, c-acp dt n1 cst|vbz vvn, vvb pno31 p-acp pp-f dt vv2,
(24) sermon (DIV1)
197
Page 48
1389
or but a little, Oh 'tis good, Master, 'tis good:
or but a little, O it's good, Master, it's good:
cc p-acp dt j, uh pn31|vbz j, n1, pn31|vbz j:
(24) sermon (DIV1)
197
Page 48
1390
but a sturdy rogue grumbles, if you giue but a little, and hee must haue drinke too, or he is not contented:
but a sturdy rogue grumbles, if you give but a little, and he must have drink too, or he is not contented:
cc-acp dt j n1 vvz, cs pn22 vvb p-acp dt j, cc pns31 vmb vhi n1 av, cc pns31 vbz xx vvn:
(24) sermon (DIV1)
197
Page 48
1391
so he that is spiritually poore, if God afford him any answer, shew him any fauour, oh how thankfull is he;
so he that is spiritually poor, if God afford him any answer, show him any favour, o how thankful is he;
av pns31 cst vbz av-j j, cs np1 vvb pno31 d n1, vvb pno31 d n1, uh q-crq j vbz pns31;
(24) sermon (DIV1)
197
Page 48
1392
lesse he thinks himselfe, then the least of all Gods mercies.
less he thinks himself, then the least of all God's Mercies.
av-dc pns31 vvz px31, cs dt ds pp-f d ng1 n2.
(24) sermon (DIV1)
197
Page 48
1393
when he that is high in his owne eyes and vnbroken, thinkes euery thing too little, or not good enough;
when he that is high in his own eyes and unbroken, thinks every thing too little, or not good enough;
c-crq pns31 cst vbz j p-acp po31 d n2 cc j, vvz d n1 av j, cc xx j av-d;
(24) sermon (DIV1)
197
Page 48
1417
As for the means to attaine this grace, obserue that some things do onely feede pride: auoyd these: as 1. Ignorance:
As for the means to attain this grace, observe that Some things do only feed pride: avoid these: as 1. Ignorance:
c-acp p-acp dt n2 pc-acp vvi d n1, vvb cst d n2 vdb av-j vvi n1: vvi d: c-acp crd n1:
(24) sermon (DIV1)
201
Page 50
1394
but wee can stand no longer vpon the search. Let a second vse be To perswade vs to this spirituall pouerty, the high-way to happinesse:
but we can stand no longer upon the search. Let a second use be To persuade us to this spiritual poverty, the highway to happiness:
cc-acp pns12 vmb vvi av-dx av-jc p-acp dt n1. vvb dt ord n1 vbb pc-acp vvi pno12 p-acp d j n1, dt n1 p-acp n1:
(24) sermon (DIV1)
197
Page 48
1395
Cast away not your purses, but your pride;
Cast away not your purses, but your pride;
vvb av xx po22 n2, cc-acp po22 n1;
(24) sermon (DIV1)
198
Page 48
1396
empty not your coffers, but your mindes, you will say, alas, we are empty already, we haue nothing to be proud of:
empty not your coffers, but your minds, you will say, alas, we Are empty already, we have nothing to be proud of:
vvb xx po22 n2, cc-acp po22 n2, pn22 vmb vvi, uh, pns12 vbr j av, pns12 vhb pix pc-acp vbi j pp-f:
(24) sermon (DIV1)
198
Page 48
1397
but looke well to the businesse; pride, like the Chamelion will liue vpon ayre: the more empty a man is of grace, the more conceited;
but look well to the business; pride, like the Chameleon will live upon air: the more empty a man is of grace, the more conceited;
cc-acp vvb av p-acp dt n1; n1, av-j dt n1 vmb vvi p-acp n1: dt av-dc j dt n1 vbz pp-f n1, dt av-dc j-vvn;
(24) sermon (DIV1)
198
Page 48
1398
commonly as empty vessels sound loudest:
commonly as empty vessels found Loudest:
av-j c-acp j n2 vvb js:
(24) sermon (DIV1)
198
Page 48
1399
By perswading vs to this, you would makes vs loose all our comforts, all our hopes. Not so.
By persuading us to this, you would makes us lose all our comforts, all our hope's. Not so.
p-acp vvg pno12 p-acp d, pn22 vmd vvz pno12 vvi d po12 n2, d po12 n2. xx av.
(24) sermon (DIV1)
198
Page 48
1400
but hereby you shall establish them, whiles you fix your selues on God, place your All in him:
but hereby you shall establish them, while you fix your selves on God, place your All in him:
cc-acp av pn22 vmb vvi pno32, cs pn22 vvb po22 n2 p-acp np1, vvb po22 d p-acp pno31:
(24) sermon (DIV1)
199
Page 48
1401
heereby the soule comes to be at rest. Here begins all a mans comfort, holinesse;
hereby the soul comes to be At rest. Here begins all a men Comfort, holiness;
av dt n1 vvz pc-acp vbi p-acp n1. av vvz d dt ng1 n1, n1;
(24) sermon (DIV1)
199
Page 48
1402
pouerty of spirit is the bud of Grace, Christ here beginnes with it, as the foundation of holinesse, and first step to happinesse.
poverty of Spirit is the bud of Grace, christ Here begins with it, as the Foundation of holiness, and First step to happiness.
n1 pp-f n1 vbz dt n1 pp-f n1, np1 av vvz p-acp pn31, c-acp dt n1 pp-f n1, cc ord n1 p-acp n1.
(24) sermon (DIV1)
200
Page 49
1403
Misery came into the world by swelling of Spirit, happinesse comes by pouerty of spirit: God deales with vs herein, as men doe with frantick persons:
Misery Come into the world by swelling of Spirit, happiness comes by poverty of Spirit: God deals with us herein, as men do with frantic Persons:
n1 vvd p-acp dt n1 p-acp vvg pp-f n1, n1 vvz p-acp n1 pp-f n1: np1 vvz p-acp pno12 av, c-acp n2 vdb p-acp j n2:
(24) sermon (DIV1)
200
Page 49
1404
that are runne besides themselues through pride, or otherwise, and are brought again to their senses by low-diet, and hard vsage:
that Are run beside themselves through pride, or otherwise, and Are brought again to their Senses by low-diet, and hard usage:
d vbr vvn p-acp px32 p-acp n1, cc av, cc vbr vvn av p-acp po32 n2 p-acp n1, cc j n1:
(24) sermon (DIV1)
200
Page 49
1405
so he reduceth vs to our right mindes, letting vs see and sigh vnder our owne vilenesse, naughtinesse, nothingnesse.
so he reduceth us to our right minds, letting us see and sighs under our own vileness, naughtiness, nothingness.
av pns31 vvz pno12 p-acp po12 j-jn n2, vvg pno12 vvi cc vvi p-acp po12 d n1, n1, n1.
(24) sermon (DIV1)
200
Page 49
1406
the lower the foundation, the higher the roofe.
the lower the Foundation, the higher the roof.
dt jc dt n1, dt jc dt n1.
(24) sermon (DIV1)
200
Page 49
1407
Here, for your more happy proceeding, wee will shew you: 1. what this pouerty of spirit is,
Here, for your more happy proceeding, we will show you: 1. what this poverty of Spirit is,
av, p-acp po22 av-dc j n-vvg, pns12 vmb vvi pn22: crd q-crq d n1 pp-f n1 vbz,
(24) sermon (DIV1)
201
Page 49
1408
and 2. how it may be attained.
and 2. how it may be attained.
cc crd c-crq pn31 vmb vbi vvn.
(24) sermon (DIV1)
201
Page 49
1409
For the first, hee did not much mistake the matter, that made it the same with humility:
For the First, he did not much mistake the matter, that made it the same with humility:
p-acp dt ord, pns31 vdd xx d vvi dt n1, cst vvd pn31 dt d p-acp n1:
(24) sermon (DIV1)
201
Page 49
1410
but pouerty of spirit is a larger thing, reacheth to all creatures, to all conditions,
but poverty of Spirit is a larger thing, reaches to all creatures, to all conditions,
cc-acp n1 pp-f n1 vbz dt jc n1, vvz p-acp d n2, p-acp d n2,
(24) sermon (DIV1)
201
Page 49
1411
when a man hath no sufficiency of his owne, but is conuinced of all fulnesse of strength and comfort in God.
when a man hath no sufficiency of his own, but is convinced of all fullness of strength and Comfort in God.
c-crq dt n1 vhz dx n1 pp-f po31 d, cc-acp vbz j-vvn pp-f d n1 pp-f n1 cc n1 p-acp np1.
(24) sermon (DIV1)
201
Page 49
1412
The Spirit tells a man, 1. That grace is fundamētally necessary, 2. That it is not in any creature. 3. That there is help enough in God,
The Spirit tells a man, 1. That grace is fundamentally necessary, 2. That it is not in any creature. 3. That there is help enough in God,
dt n1 vvz dt n1, crd cst n1 vbz av-j j, crd cst pn31 vbz xx p-acp d n1. crd cst pc-acp vbz n1 av-d p-acp np1,
(24) sermon (DIV1)
201
Page 49
1413
and that he is willing to impart it. 4. It subdues the will to take it vpon Gods termes,
and that he is willing to impart it. 4. It subdues the will to take it upon God's terms,
cc cst pns31 vbz j pc-acp vvi pn31. crd pn31 vvz dt n1 pc-acp vvi pn31 p-acp npg1 n2,
(24) sermon (DIV1)
201
Page 49
1414
and by his meanes, so that God will saue him, hee will refer all to his mercy, owe all to God, nothing to others. And this is spirituall pouerty:
and by his means, so that God will save him, he will refer all to his mercy, owe all to God, nothing to Others. And this is spiritual poverty:
cc p-acp po31 n2, av cst np1 vmb vvi pno31, pns31 vmb vvi d p-acp po31 n1, vvb d p-acp np1, pix p-acp n2-jn. cc d vbz j n1:
(24) sermon (DIV1)
201
Page 49
1415
a man may be spiritually poore, vtterly voyd of true grace, and yet not poore in spirit;
a man may be spiritually poor, utterly void of true grace, and yet not poor in Spirit;
dt n1 vmb vbi av-j j, av-j j pp-f j n1, cc av xx j p-acp n1;
(24) sermon (DIV1)
201
Page 49
1416
as on the contrary, he may be poore in spirit, which yet is rich in grace.
as on the contrary, he may be poor in Spirit, which yet is rich in grace.
c-acp p-acp dt n-jn, pns31 vmb vbi j p-acp n1, r-crq av vbz j p-acp n1.
(24) sermon (DIV1)
201
Page 49
1418
therefore men must get that eye-salue, Reu. 3. that they may see themselues, and other things,
Therefore men must get that eyesalve, Reu. 3. that they may see themselves, and other things,
av n2 vmb vvi d j, np1 crd cst pns32 vmb vvi px32, cc j-jn n2,
(24) sermon (DIV1)
201
Page 50
1419
as indeed they are, and so be humbled. 2. selfe-loue, selfe-conceit, breeds selfe-deceit: 3. flattery (this is without vs) 4. idlenesse.
as indeed they Are, and so be humbled. 2. Self-love, Self-conceit, breeds self-deceit: 3. flattery (this is without us) 4. idleness.
c-acp av pns32 vbr, cc av vbi vvn. crd n1, n1, vvz n1: crd n1 (d vbz p-acp pno12) crd n1.
(24) sermon (DIV1)
201
Page 50
1420
The meanes to be vsed are: 1. Compare thy selfe with others, that came in after thee (who yet haue out-gone thee) with great Paul, with Christ, with God,
The means to be used Are: 1. Compare thy self with Others, that Come in After thee (who yet have outgone thee) with great Paul, with christ, with God,
dt n2 pc-acp vbi vvn vbr: crd vvb po21 n1 p-acp n2-jn, cst vvd p-acp p-acp pno21 (r-crq av vhb vvn pno21) p-acp j np1, p-acp np1, p-acp np1,
(24) sermon (DIV1)
202
Page 50
1421
and seeing the infinite distance, fall downe before him in thy thoughts, as Peter, and say, Depart from mee, for I am a sinfull man.
and seeing the infinite distance, fallen down before him in thy thoughts, as Peter, and say, Depart from me, for I am a sinful man.
cc vvg dt j n1, vvb a-acp p-acp pno31 p-acp po21 n2, c-acp np1, cc vvz, vvb p-acp pno11, c-acp pns11 vbm dt j n1.
(24) sermon (DIV1)
202
Page 50
1422
The creature, set in comparison with Gods do vanish, as starres before the Sunne.
The creature, Set in comparison with God's do vanish, as Stars before the Sun.
dt n1, vvn p-acp n1 p-acp n2 vdb vvi, c-acp n2 p-acp dt n1.
(24) sermon (DIV1)
202
Page 50
1423
2. Apply your selues to Gods meanes, to the Word of God preached in the power and life of it: liue vnder a searching Ministry.
2. Apply your selves to God's means, to the Word of God preached in the power and life of it: live under a searching Ministry.
crd np1 po22 n2 p-acp npg1 n2, p-acp dt n1 pp-f np1 vvd p-acp dt n1 cc n1 pp-f pn31: vvb p-acp dt j-vvg n1.
(24) sermon (DIV1)
203
Page 50
1424
let this glasse alwayes stand before you, this lets a man see God, and himselfe, as he is: and truth humbles a man.
let this glass always stand before you, this lets a man see God, and himself, as he is: and truth humbles a man.
vvb d n1 av vvb p-acp pn22, d vvz dt n1 vvb np1, cc px31, c-acp pns31 vbz: cc n1 vvz dt n1.
(24) sermon (DIV1)
203
Page 50
1425
So in affliction, close with God, when he smites you, take his part against your selues, and doe yee smite too;
So in affliction, close with God, when he smites you, take his part against your selves, and do ye smite too;
av p-acp n1, av-j p-acp np1, c-crq pns31 vvz pn22, vvb po31 n1 p-acp po22 n2, cc vdb pn22 vvi av;
(24) sermon (DIV1)
203
Page 50
1426
like as the smith and his man, the master strikes, and the man strikes:
like as the smith and his man, the master strikes, and the man strikes:
av-j c-acp dt n1 cc po31 n1, dt n1 vvz, cc dt n1 vvz:
(24) sermon (DIV1)
203
Page 50
1427
so when God corrects vs, we must set in and ioyne with him for the breaking of our owne hearts, making vse of the opportunity.
so when God corrects us, we must Set in and join with him for the breaking of our own hearts, making use of the opportunity.
av c-crq np1 vvz pno12, pns12 vmb vvi p-acp cc vvi p-acp pno31 p-acp dt n-vvg pp-f po12 d n2, vvg n1 pp-f dt n1.
(24) sermon (DIV1)
203
Page 50
1428
3. Examine your selues often, and make diligent search into your owne hearts and liues, hee that lookes often vpon his sinnes and his best seruices,
3. Examine your selves often, and make diligent search into your own hearts and lives, he that looks often upon his Sins and his best services,
crd vvb po22 n2 av, cc vvi j n1 p-acp po22 d n2 cc n2, pns31 cst vvz av p-acp po31 n2 cc po31 js n2,
(24) sermon (DIV1)
204
Page 50
1429
how he failes in the manner, by performing spirituall seruices carnally, shall haue enough to humble him.
how he fails in the manner, by performing spiritual services carnally, shall have enough to humble him.
c-crq pns31 vvz p-acp dt n1, p-acp vvg j n2 av-j, vmb vhi d p-acp vvb pno31.
(24) sermon (DIV1)
204
Page 51
1430
There is nothing more shames and deiects a good heart then this, I haue praied, heard, read, &c:
There is nothing more shames and dejects a good heart then this, I have prayed, herd, read, etc.:
pc-acp vbz pix av-dc n2 cc vvz dt j n1 av d, pns11 vhb vvn, vvn, vvb, av:
(24) sermon (DIV1)
204
Page 51
1431
'tis true, but how haue I done it? full poorely, slightly, slubberingly. Comfort to those that are poore in Spirit, they are in a blessed estate.
it's true, but how have I done it? full poorly, slightly, slubberingly. Comfort to those that Are poor in Spirit, they Are in a blessed estate.
pn31|vbz j, cc-acp q-crq vhb pns11 vdn pn31? j av-j, av-j, av-vvg. n1 p-acp d cst vbr j p-acp n1, pns32 vbr p-acp dt j-vvn n1.
(24) sermon (DIV1)
204
Page 51
1432
Wee are apt to thinke that God will vndoe vs, when indeed he will make vs:
we Are apt to think that God will undo us, when indeed he will make us:
pns12 vbr j pc-acp vvi cst np1 vmb vvi pno12, c-crq av pns31 vmb vvi pno12:
(24) sermon (DIV1)
205
Page 51
1433
he breakes vs outwardly, that he may build vs inwardly; and then indeed, a man becomes a man, and neuer before:
he breaks us outwardly, that he may built us inwardly; and then indeed, a man becomes a man, and never before:
pns31 vvz pno12 av-j, cst pns31 vmb vvi pno12 av-j; cc av av, dt n1 vvz dt n1, cc av-x a-acp:
(24) sermon (DIV1)
205
Page 51
1434
when once a man is become poore in spirit, the worke is halfe done, the foundation layd;
when once a man is become poor in Spirit, the work is half done, the Foundation laid;
c-crq c-acp dt n1 vbz vvn j p-acp n1, dt n1 vbz av-jn vdn, dt n1 vvd;
(24) sermon (DIV1)
205
Page 51
1435
the hardest work of a Christian is to pull downe himselfe, wee all prize our selues at a high rate, howeuer others prize vs. 2. 'tis a safe estate;
the Hardest work of a Christian is to pull down himself, we all prize our selves At a high rate, however Others prize us 2. it's a safe estate;
dt js n1 pp-f dt njp vbz pc-acp vvi a-acp px31, pns12 d vvb po12 n2 p-acp dt j n1, c-acp n2-jn vvb pno12 crd pn31|vbz av j n1;
(24) sermon (DIV1)
205
Page 51
1436
he that's poore in spirit is past harme, obtaines that which Austin praied for, neither to deceiue, nor be deceiued:
he that's poor in Spirit is past harm, obtains that which Austin prayed for, neither to deceive, nor be deceived:
pns31 cst|vbz j p-acp n1 vbz j n1, vvz cst r-crq np1 vvd p-acp, av-dx pc-acp vvi, ccx vbi vvn:
(24) sermon (DIV1)
205
Page 51
1437
for scuh a one will very hardly bee drawne to hold any thing against the Truth. 3. he is at peace at home, others cannot thinke or speake so meanely of him,
for scuh a one will very hardly be drawn to hold any thing against the Truth. 3. he is At peace At home, Others cannot think or speak so meanly of him,
c-acp uh dt pi vmb av av vbi vvn pc-acp vvi d n1 p-acp dt n1. crd pns31 vbz p-acp n1 p-acp n1-an, n2-jn vmbx vvi cc vvi av av-j pp-f pno31,
(24) sermon (DIV1)
205
Page 51
1438
as he of himselfe, he easiely agrees with them. That which breakes a proud mans heart, will not breake his sleepe, &c. Oh, but I finde I grow worse and worse!
as he of himself, he Easily agrees with them. That which breaks a proud men heart, will not break his sleep, etc. O, but I find I grow Worse and Worse!
c-acp pns31 pp-f px31, pns31 av-j vvz p-acp pno32. d r-crq vvz dt j ng1 n1, vmb xx vvi po31 n1, av uh, cc-acp pns11 vvb pns11 vvb av-jc cc av-jc!
(24) sermon (DIV1)
205
Page 51
1439
This is thy growth in Religion, to finde thine vnprofitablenesse: This is thy growth in Religion, to find thine unprofitableness:
d vbz po21 n1 p-acp n1, pc-acp vvi po21 n1:
(24) sermon (DIV1)
207
Page 51
1440
for here, the better any man is, the worse he iudgeth himselfe to be, the richer, the poorer.
for Here, the better any man is, the Worse he Judgeth himself to be, the Richer, the Poorer.
c-acp av, dt av-jc d n1 vbz, dt av-jc pns31 vvz px31 pc-acp vbi, dt jc, dt jc.
(24) sermon (DIV1)
207
Page 51
1441
As Duarenus saith, of such as come to the Vniuersity, the first yeere, they are Doctours, in their owne conceits at least, the next yeere they come to be Masters, the thi•d yeere, they are content to bee Batchelours, and the fourth, schollers:
As Duarenus Says, of such as come to the university, the First year, they Are Doctors, in their own conceits At least, the next year they come to be Masters, the thi•d year, they Are content to be Bachelors, and the fourth, Scholars:
p-acp np1 vvz, pp-f d c-acp vvb p-acp dt n1, dt ord n1, pns32 vbr n2, p-acp po32 d n2 p-acp ds, dt ord n1 pns32 vvb pc-acp vbi n2, dt j n1, pns32 vbr j pc-acp vbi n2, cc dt ord, n2:
(24) sermon (DIV1)
207
Page 51
1442
so Christians at their first conuersion are high in their owne eyes, know all things, censure all, &c:
so Christians At their First conversion Are high in their own eyes, know all things, censure all, etc.:
av np1 p-acp po32 ord n1 vbr j p-acp po32 d n2, vvb d n2, vvb d, av:
(24) sermon (DIV1)
207
Page 52
1443
but afterwards, the longer a man liues, the lower he growes, till with Paul he come to be of sinners the grea•est, but of Saints the least;
but afterwards, the longer a man lives, the lower he grows, till with Paul he come to be of Sinners the grea•est, but of Saints the least;
cc-acp av, dt jc dt n1 vvz, dt av-jc pns31 vvz, c-acp p-acp np1 pns31 vvb pc-acp vbi pp-f n2 dt js, cc-acp pp-f n2 dt ds;
(24) sermon (DIV1)
207
Page 52
1444
Therefore be not discouraged, so long as you continue constant, and conscionable in the vse of the meanes, your growth is to see your vnprofitablenesse.
Therefore be not discouraged, so long as you continue constant, and conscionable in the use of the means, your growth is to see your unprofitableness.
av vbb xx vvn, av av-j c-acp pn22 vvb j, cc j p-acp dt n1 pp-f dt n2, po22 n1 vbz pc-acp vvi po22 n1.
(24) sermon (DIV1)
207
Page 52
1445
But how shall I know my spirituall pouerty to be right? By these marks. 1. It is peaceable.
But how shall I know my spiritual poverty to be right? By these marks. 1. It is peaceable.
cc-acp q-crq vmb pns11 vvi po11 j n1 pc-acp vbi j-jn? p-acp d n2. crd pn31 vbz j.
(24) sermon (DIV1)
208
Page 52
1446
A horse that's fed at full, and does nothing, will grow so feirce and vnruly, that none shall come neare him with safety:
A horse that's fed At full, and does nothing, will grow so fierce and unruly, that none shall come near him with safety:
dt n1 cst|vbz vvn p-acp j, cc vdz pix, vmb vvi av j cc j-u, cst pix vmb vvi av-j pno31 p-acp n1:
(24) sermon (DIV1)
209
Page 52
1447
but a poore lade that's hard-fed, and hard put to't, creeps by and steales his way without hurt done to any:
but a poor lade that's hard-fed, and hard put to't, creeps by and steals his Way without hurt done to any:
cc-acp dt j vvb cst|vbz j, cc av-j vvd p-acp|pn31, vvz p-acp cc vvz po31 n1 p-acp n1 vdn p-acp d:
(24) sermon (DIV1)
209
Page 52
1448
So that man that's lofty and vnbroken, carries himselfe so proudly in his place, and is so insolent, that none of his poore neighbours can liue in peace by him:
So that man that's lofty and unbroken, carries himself so proudly in his place, and is so insolent, that none of his poor neighbours can live in peace by him:
av cst n1 cst|vbz j cc j, vvz px31 av av-j p-acp po31 n1, cc vbz av j, cst pix pp-f po31 j n2 vmb vvi p-acp n1 p-acp pno31:
(24) sermon (DIV1)
209
Page 52
1449
when hee that is poore in spirit, and priuy to his owne vnworthinesse, is at peace with all men, disquiets none. 2. 'Tis praier full.
when he that is poor in Spirit, and privy to his own unworthiness, is At peace with all men, disquiets none. 2. It's prayer full.
c-crq pns31 cst vbz j p-acp n1, cc j p-acp po31 d n1, vbz p-acp n1 p-acp d n2, vvz pix. crd pn31|vbz n1 j.
(24) sermon (DIV1)
209
Page 52
1450
The poore man speakes supplications, saith Salomon: so the poore in Spirit powres forth prayers, with ease and freedome.
The poor man speaks supplications, Says Solomon: so the poor in Spirit Powers forth Prayers, with ease and freedom.
dt j n1 vvz n2, vvz np1: av dt j p-acp n1 n2 av n2, p-acp n1 cc n1.
(24) sermon (DIV1)
210
Page 52
1451
3. 'Tis thankefull, for any thing, as we shewed you before. 4. 'Tis mercifull to others, not censorious, cruell, harsh.
3. It's thankful, for any thing, as we showed you before. 4. It's merciful to Others, not censorious, cruel, harsh.
crd pn31|vbz j, c-acp d n1, c-acp pns12 vvd pn22 a-acp. crd pn31|vbz j p-acp n2-jn, xx j, j, j.
(24) sermon (DIV1)
211
Page 52
1452
Lastly, 'tis emptying, it rids a man of all selfishnesse, selfe-conceipt, selfe-loue, selfe-pleasing, selfe-dependancy, selfe-sufficiency, once for all, it willingly empties it selfe,
Lastly, it's emptying, it rids a man of all selfishness, self-conceit, Self-love, self-pleasing, selfe-dependancy, self-sufficiency, once for all, it willingly empties it self,
ord, pn31|vbz vvg, pn31 vvz dt n1 pp-f d n1, n1, n1, j, j, n1, a-acp p-acp d, pn31 av-j vvz pn31 n1,
(24) sermon (DIV1)
213
Page 53
1453
and ascribes all fulnesse to God, speaking in Pauls words:
and ascribes all fullness to God, speaking in Paul's words:
cc vvz d n1 p-acp np1, vvg p-acp npg1 n2:
(24) sermon (DIV1)
213
Page 53
1454
And so we come to speake of the reason in these words, for theirs is the Kingdome of heauen.
And so we come to speak of the reason in these words, for theirs is the Kingdom of heaven.
cc av pns12 vvb pc-acp vvi pp-f dt n1 p-acp d n2, p-acp png32 vbz dt n1 pp-f n1.
(24) sermon (DIV1)
213
Page 53
1455
Theirs it is, 1. in right. 2. in possession also, so farre as they are dispossest of themselues, and filled with God:
Theirs it is, 1. in right. 2. in possession also, so Far as they Are dispossessed of themselves, and filled with God:
png32 pn31 vbz, crd p-acp n-jn. crd p-acp n1 av, av av-j c-acp pns32 vbr vvn pp-f px32, cc vvn p-acp np1:
(24) sermon (DIV1)
214
Page 53
1456
The first thing we note here, is the strength and truth of the Argument, which stands thus.
The First thing we note Here, is the strength and truth of the Argument, which Stands thus.
dt ord n1 pns12 vvb av, vbz dt n1 cc n1 pp-f dt n1, r-crq vvz av.
(24) sermon (DIV1)
214
Page 53
1458
But such are the poore in spirit: therefore they are blessed. Now in that he thence inferres their happinesse,
But such Are the poor in Spirit: Therefore they Are blessed. Now in that he thence infers their happiness,
p-acp d vbr dt j p-acp n1: av pns32 vbr vvn. av p-acp cst pns31 av vvz po32 n1,
(24) sermon (DIV1)
214
Page 53
1459
because theirs is the kingdome heauen, we note, that They are in a blessed case to whom heauen belongs, Matth. 5.10. Blessed are the persecuted, &c:
Because theirs is the Kingdom heaven, we note, that They Are in a blessed case to whom heaven belongs, Matthew 5.10. Blessed Are the persecuted, etc.:
c-acp png32 vbz dt n1 n1, pns12 vvb, cst pns32 vbr p-acp dt j-vvn n1 p-acp ro-crq n1 vvz, np1 crd. vvn vbr av vvn, av:
(24) sermon (DIV1)
214
Page 53
1460
for theirs is the Kingdome, so vers. 12. Reioyce, for great is your reward in heauen, they are pronounced blessed, onely in relation to the reward, in that they are heyres of heauen, so Mat. 25.34. Come yee blessed of my Father: for theirs is the Kingdom, so vers. 12. Rejoice, for great is your reward in heaven, they Are pronounced blessed, only in Relation to the reward, in that they Are Heirs of heaven, so Mathew 25.34. Come ye blessed of my Father:
p-acp png32 vbz dt n1, av zz. crd vvb, p-acp j vbz po22 n1 p-acp n1, pns32 vbr vvn j-vvn, av-j p-acp n1 p-acp dt n1, p-acp cst pns32 vbr n2 pp-f n1, av np1 crd. vvb pn22 vvn pp-f po11 n1:
(24) sermon (DIV1)
215
Page 53
1461
and how blessed? receiue the Kingdome: The same you may see, Reu. 19 9. Blessed are they which are called to the Supper of the Lamb; vnderstand it of heauen.
and how blessed? receive the Kingdom: The same you may see, Reu. 19 9. Blessed Are they which Are called to the Supper of the Lamb; understand it of heaven.
cc c-crq vvn? vvb dt n1: dt d pn22 vmb vvi, np1 crd crd vvn vbr pns32 r-crq vbr vvn p-acp dt n1 pp-f dt n1; vvb pn31 pp-f n1.
(24) sermon (DIV1)
215
Page 53
1462
It implies indeed the state of grace, but that other of glory is primarily here meant, and intended.
It Implies indeed the state of grace, but that other of glory is primarily Here meant, and intended.
pn31 vvz av dt n1 pp-f n1, cc-acp cst n-jn pp-f n1 vbz av-j av vvd, cc vvn.
(24) sermon (DIV1)
215
Page 53
1463
The tru•h of this will appeare, whether you look to things or persons; for the first, heauen is the best estate, and the best kingdome;
The tru•h of this will appear, whither you look to things or Persons; for the First, heaven is the best estate, and the best Kingdom;
dt n1 pp-f d vmb vvi, cs pn22 vvb p-acp n2 cc n2; p-acp dt ord, n1 vbz dt js n1, cc dt js n1;
(24) sermon (DIV1)
216
Page 53
1464
1. it is most ample, boundlesse, Reuel. 21.7. He that ouercommeth, shall inherite all things: such shall be Princes in all Lands, Psal. 45. Secondly, tis a most rich kingdome:
1. it is most ample, boundless, Revel. 21.7. He that Overcometh, shall inherit all things: such shall be Princes in all Lands, Psalm 45. Secondly, this a most rich Kingdom:
crd pn31 vbz av-ds j, j, vvb. crd. pns31 cst vvz, vmb vvi d n2: d vmb vbi n2 p-acp d n2, np1 crd ord, pn31|vbz dt av-ds j n1:
(24) sermon (DIV1)
216
Page 53
1465
there is no want of any thing vnder or aboue heauen. Thirdly, it is most safe, for they are all friends there;
there is no want of any thing under or above heaven. Thirdly, it is most safe, for they Are all Friends there;
pc-acp vbz dx n1 pp-f d n1 p-acp cc p-acp n1. ord, pn31 vbz av-ds j, c-acp pns32 vbr d n2 a-acp;
(24) sermon (DIV1)
216
Page 54
1466
the gates alwayes open. 4. durable, an inherirance incorruptible, vndefiled, and that fades not, but is alwayes fresh and flourishing.
the gates always open. 4. durable, an inherirance incorruptible, undefiled, and that fades not, but is always fresh and flourishing.
dt n2 av j. crd j, dt n1 j, j, cc d vvz xx, cc-acp vbz av j cc j-vvg.
(24) sermon (DIV1)
216
Page 54
1467
Now, if those were accounted happy that liued in the land of Canaan, or in Salomons Court:
Now, if those were accounted happy that lived in the land of Canaan, or in Solomon's Court:
av, cs d vbdr vvn j cst vvd p-acp dt n1 pp-f np1, cc p-acp np1 n1:
(24) sermon (DIV1)
216
Page 54
1468
what must they needs bee, that liue in such a kingdome, as heauen is?
what must they needs be, that live in such a Kingdom, as heaven is?
r-crq vmb pns32 av vbi, cst vvb p-acp d dt n1, c-acp n1 vbz?
(24) sermon (DIV1)
216
Page 54
1469
But secondly, if wee turne vs to persons, they must needs bee happy, that haue part in heauen.
But secondly, if we turn us to Persons, they must needs be happy, that have part in heaven.
p-acp ord, cs pns12 vvb pno12 p-acp n2, pns32 vmb av vbi j, cst vhb n1 p-acp n1.
(24) sermon (DIV1)
217
Page 54
1470
The King thereof is happinesse it selfe, the subiects all happy, in him their Light, strength, &c; and t•rough him also:
The King thereof is happiness it self, the Subjects all happy, in him their Light, strength, etc.; and t•rough him also:
dt n1 av vbz n1 pn31 n1, dt n2-jn av-d j, p-acp pno31 po32 n1, n1, av; cc av-j pno31 av:
(24) sermon (DIV1)
217
Page 54
1471
Happy they are, 1. in their company. 2. in their condition; for company, there's happy Dauid, happy Abraham ther's Christ, God blessed for euer:
Happy they Are, 1. in their company. 2. in their condition; for company, there's happy David, happy Abraham ther's christ, God blessed for ever:
j pns32 vbr, crd p-acp po32 n1. crd p-acp po32 n1; p-acp n1, pc-acp|vbz j np1, j np1 pc-acp|vbz np1, np1 vvn p-acp av:
(24) sermon (DIV1)
217
Page 54
1472
the lowest person there, is an Angell. 2. for their condition, they enioy the lamb, are the spouse, free from sin, temptation, &c;
the lowest person there, is an Angel. 2. for their condition, they enjoy the lamb, Are the spouse, free from since, temptation, etc.;
dt js n1 a-acp, vbz dt n1. crd p-acp po32 n1, pns32 vvb dt n1, vbr dt n1, j p-acp n1, n1, av;
(24) sermon (DIV1)
217
Page 54
1473
filled with all grace and happinesse, as full euery one, as his vessell can hold: The very place is truly beatificall.
filled with all grace and happiness, as full every one, as his vessel can hold: The very place is truly beatifical.
vvn p-acp d n1 cc n1, c-acp av-j d pi, c-acp po31 n1 vmb vvi: dt j n1 vbz av-j j.
(24) sermon (DIV1)
217
Page 54
1474
The properties of a place are 1. to preserue euery thing safe, as fish is safe in the waters, birds in the ayre, &c;
The properties of a place Are 1. to preserve every thing safe, as Fish is safe in the waters, Birds in the air, etc.;
dt n2 pp-f dt n1 vbr crd p-acp vvi d n1 j, c-acp n1 vbz j p-acp dt n2, n2 p-acp dt n1, av;
(24) sermon (DIV1)
217
Page 54
1475
heauen also is a place of safety, there is no feare or suspicion. 2. to quiet things,
heaven also is a place of safety, there is no Fear or suspicion. 2. to quiet things,
n1 av vbz dt n1 pp-f n1, pc-acp vbz dx n1 cc n1. crd p-acp j-jn n2,
(24) sermon (DIV1)
217
Page 54
1476
as we see euery thing rests in its owne place:
as we see every thing rests in its own place:
c-acp pns12 vvb d n1 vvz p-acp po31 d n1:
(24) sermon (DIV1)
217
Page 54
1477
this is most true of heauen, there's no need of stoole, chaire, bed, or whatsoeuer else here we rest vs on. 3. to giue content,
this is most true of heaven, there's no need of stool, chair, Bed, or whatsoever Else Here we rest us on. 3. to give content,
d vbz av-ds j pp-f n1, pc-acp|vbz dx n1 pp-f n1, n1, n1, cc r-crq av av pns12 vvb pno12 p-acp. crd pc-acp vvi j,
(24) sermon (DIV1)
217
Page 54
1478
as a bone is at ease in its owne place; if out, restlesse. Heauen is our place, countrey, &c;
as a bone is At ease in its own place; if out, restless. Heaven is our place, country, etc.;
c-acp dt n1 vbz p-acp n1 p-acp po31 d n1; cs av, j. n1 vbz po12 n1, n1, av;
(24) sermon (DIV1)
217
Page 54
1479
where is all manner of content, fountaines of comfort, riuers of pleasure, full, and fresh.
where is all manner of content, fountains of Comfort, Rivers of pleasure, full, and fresh.
q-crq vbz d n1 pp-f n1, n2 pp-f n1, n2 pp-f n1, j, cc j.
(24) sermon (DIV1)
217
Page 54
1480
Make out after the Blisse (as they spoke in Popery, though in a wrong sense) labour for part in this happy inheritance.
Make out After the Bliss (as they spoke in Popery, though in a wrong sense) labour for part in this happy inheritance.
vvb av p-acp dt n1 (c-acp pns32 vvd p-acp n1, cs p-acp dt n-jn n1) vvb p-acp n1 p-acp d j n1.
(24) sermon (DIV1)
218
Page 55
1481
Before, wee perswaded you to be poore, nothing in your selues, &c. Now wee come with a crowne in our hand, loose this,
Before, we persuaded you to be poor, nothing in your selves, etc. Now we come with a crown in our hand, lose this,
p-acp, pns12 vvd pn22 pc-acp vbi j, pix p-acp po22 n2, av av pns12 vvb p-acp dt n1 p-acp po12 n1, vvb d,
(24) sermon (DIV1)
218
Page 55
1482
and you loose more then your selues: for happinesse is the perfection of your selues. But where shall you finde it? It growes not on earth.
and you lose more then your selves: for happiness is the perfection of your selves. But where shall you find it? It grows not on earth.
cc pn22 vvb av-dc cs po22 n2: p-acp n1 vbz dt n1 pp-f po22 n2. p-acp q-crq vmb pn22 vvi pn31? pn31 vvz xx p-acp n1.
(24) sermon (DIV1)
218
Page 55
1483
Not euery one that hath an earthly kingdome, is thereby happy: Herod was a King, so was Ahab, yet neither of them happy:
Not every one that hath an earthly Kingdom, is thereby happy: Herod was a King, so was Ahab, yet neither of them happy:
xx d pi cst vhz dt j n1, vbz av j: np1 vbds dt n1, av vbds np1, av dx pp-f pno32 j:
(24) sermon (DIV1)
218
Page 55
1484
Iezabel was daughter, wife, mother, sister to a King, yet a cursed woman.Jezebel was daughter, wife, mother, sister to a King, yet a cursed woman.
np1 vbds n1, n1, n1, n1 p-acp dt n1, av dt j-vvn n1.
(24) sermon (DIV1)
218
Page 55
1485
Though a man had as many crownes on his head as Ahashuerosh had, all this would not proue him happy Alexander will weepe, that there is not yet another world to subdue.
Though a man had as many crowns on his head as Ahasuerus had, all this would not prove him happy Alexander will weep, that there is not yet Another world to subdue.
cs dt n1 vhd p-acp d n2 p-acp po31 n1 p-acp np1 vhd, d d vmd xx vvi pno31 j np1 vmb vvi, cst pc-acp vbz xx av j-jn n1 pc-acp vvi.
(24) sermon (DIV1)
218
Page 55
1486
'Tis heauen only that can make happy, that's our Countrey, there's our Father, our husband, our inheritance:
It's heaven only that can make happy, that's our Country, there's our Father, our husband, our inheritance:
pn31|vbz n1 av-j cst vmb vvi j, d|vbz po12 n1, pc-acp|vbz po12 n1, po12 n1, po12 n1:
(24) sermon (DIV1)
218
Page 55
1487
goe then a pilgrimage to this holy land for happinesse: heauen is feisible, and more easie to get then an earthly kingdome.
go then a pilgrimage to this holy land for happiness: heaven is feisible, and more easy to get then an earthly Kingdom.
vvb av dt n1 p-acp d j n1 p-acp n1: n1 vbz j, cc av-dc j pc-acp vvi av dt j n1.
(24) sermon (DIV1)
218
Page 55
1488
Here we cannot be all kings: there are not kingdomes enough. but there, there is none vnder a King.
Here we cannot be all Kings: there Are not kingdoms enough. but there, there is none under a King.
av pns12 vmbx vbi d n2: a-acp vbr xx n2 av-d. cc-acp a-acp, pc-acp vbz pix p-acp dt n1.
(24) sermon (DIV1)
218
Page 55
1489
Yea, if men would but take the same paines for heauen, that they doe for hell, they might haue it;
Yea, if men would but take the same pains for heaven, that they do for hell, they might have it;
uh, cs n2 vmd cc-acp vvi dt d n2 p-acp n1, cst pns32 vdb p-acp n1, pns32 vmd vhi pn31;
(24) sermon (DIV1)
218
Page 55
1490
And then it should bee no more Good-man or Good-wife such a one, but King and Queene such a one:
And then it should be no more Goodman or Goodwife such a one, but King and Queen such a one:
cc cs pn31 vmd vbi dx dc n1 cc n1 d dt pi, cc-acp n1 cc n1 d dt pi:
(24) sermon (DIV1)
218
Page 55
1491
Now to atcheiue t•is kingdome, 1. marry the heyre (not kill the Heyre, as those in the Gospell) and then the inheritance shall be ours.
Now to atcheiue t•is Kingdom, 1. marry the heir (not kill the Heir, as those in the Gospel) and then the inheritance shall be ours.
av pc-acp vvi n1 n1, crd vvb dt n1 (xx vvi dt n1, c-acp d p-acp dt n1) cc av dt n1 vmb vbi png12.
(24) sermon (DIV1)
218
Page 55
1492
Accept of Christ, and let him haue your loues, your hearts;
Accept of christ, and let him have your loves, your hearts;
vvb pp-f np1, cc vvb pno31 vhi po22 n2, po22 n2;
(24) sermon (DIV1)
218
Page 55
1493
you cannot match your selues better. 2. Beare Christs Company in the way to the Kingdome;
you cannot match your selves better. 2. Bear Christ Company in the Way to the Kingdom;
pn22 vmbx vvi po22 n2 av-jc. crd n1 npg1 n1 p-acp dt n1 p-acp dt n1;
(24) sermon (DIV1)
218
Page 55
1494
There be wayes that lead to all great Cities:
There be ways that led to all great Cities:
a-acp vbb n2 cst vvb p-acp d j n2:
(24) sermon (DIV1)
218
Page 56
1495
God also hath chalked vs out a way to heauen, namely, his Commandements, and hath told vs the by-wayes;
God also hath chalked us out a Way to heaven, namely, his commandments, and hath told us the byways;
np1 av vhz vvn pno12 av dt n1 p-acp n1, av, po31 n2, cc vhz vvn pno12 dt n2;
(24) sermon (DIV1)
218
Page 56
1496
walke now in this holy way, and so finde rest to your soules. 3. Take hold of heauen here, lay hold vpon eternall life, 1 Tim. 6. We must haue liuery and seison of it here;
walk now in this holy Way, and so find rest to your Souls. 3. Take hold of heaven Here, lay hold upon Eternal life, 1 Tim. 6. We must have livery and seison of it Here;
vvb av p-acp d j n1, cc av vvb n1 p-acp po22 n2. crd vvb vvb pp-f n1 av, vvb vvb p-acp j n1, crd np1 crd pns12 vmb vhi n1 cc n1 pp-f pn31 av;
(24) sermon (DIV1)
218
Page 56
1497
how so? by adding to the graces of the Spirit, as St. Peter hath it 2 Ep. 1.5. to faith vertue, to vertue knowledge, &c:
how so? by adding to the graces of the Spirit, as Saint Peter hath it 2 Epistle 1.5. to faith virtue, to virtue knowledge, etc.:
q-crq av? p-acp vvg p-acp dt n2 pp-f dt n1, c-acp n1 np1 vhz pn31 crd np1 crd. p-acp n1 n1, p-acp n1 n1, av:
(24) sermon (DIV1)
218
Page 56
1498
whereby an entrance shall be abundantly ministred vnto vs into the euerlasting kingdome. Thou must bee poore in spirit, pure in heart, meeke, mercifull, &c:
whereby an Entrance shall be abundantly ministered unto us into the everlasting Kingdom. Thou must be poor in Spirit, pure in heart, meek, merciful, etc.:
c-crq dt n1 vmb vbi av-j vvn p-acp pno12 p-acp dt j n1. pns21 vmb vbi j p-acp n1, j p-acp n1, j, j, av:
(24) sermon (DIV1)
218
Page 56
1499
by these staires thou must climbe vp to the state of blessednesse, as for the cause meriting it, cry out with the Martyr, None but Christ, None but Christ:
by these stairs thou must climb up to the state of blessedness, as for the cause meriting it, cry out with the Martyr, None but christ, None but christ:
p-acp d n2 pns21 vmb vvi a-acp p-acp dt n1 pp-f n1, c-acp p-acp dt n1 vvg pn31, vvb av p-acp dt n1, pix p-acp np1, pix cc-acp np1:
(24) sermon (DIV1)
218
Page 56
1500
I'll be his in life and death, and hee is my gaine and hope in both.
I'll be his in life and death, and he is my gain and hope in both.
pns11|vmb vbi po31 p-acp n1 cc n1, cc pns31 vbz po11 n1 cc vvb p-acp d.
(24) sermon (DIV1)
218
Page 56
1501
See here the wofull misery of blind man, that iudges amisse altogether, and greatly mistakes himselfe in placing his happinesse in earthly vanityes:
See Here the woeful misery of blind man, that judges amiss altogether, and greatly mistakes himself in placing his happiness in earthly vanities:
vvb av dt j n1 pp-f j n1, cst n2 av av, cc av-j vvz px31 p-acp vvg po31 n1 p-acp j n2:
(24) sermon (DIV1)
219
Page 56
1502
like as children whose cheife delight is in toyes and gawdes;
like as children whose chief delight is in toys and gawdes;
av-j c-acp n2 rg-crq j-jn n1 vbz p-acp n2 cc n2;
(24) sermon (DIV1)
219
Page 56
1503
set a child on horse-back, and you put him into heauen, hee is then in his kingdome, take away his cherristones,
Set a child on horseback, and you put him into heaven, he is then in his Kingdom, take away his cherristones,
vvb dt n1 p-acp n1, cc pn22 vvb pno31 p-acp n1, pns31 vbz av p-acp po31 n1, vvb av po31 n2,
(24) sermon (DIV1)
219
Page 56
1504
and hee cryes out as one vndone. And such is the iudgement of the world. Let a man haue losse in his estate, &c: we thinke him miserable;
and he cries out as one undone. And such is the judgement of the world. Let a man have loss in his estate, etc.: we think him miserable;
cc pns31 vvz av c-acp pi vvn. cc d vbz dt n1 pp-f dt n1. vvb dt n1 vhb n1 p-acp po31 n1, av: pns12 vvb pno31 j;
(24) sermon (DIV1)
219
Page 56
1505
but if hee meet with a good bargaine, a happy windfall, &c; wee hold him happy.
but if he meet with a good bargain, a happy windfall, etc.; we hold him happy.
cc-acp cs pns31 vvb p-acp dt j n1, dt j n1, av; pns12 vvb pno31 j.
(24) sermon (DIV1)
219
Page 56
1506
But the truth is, that he onely gaines, that gets God, Christ, peace, heauen, himselfe, though otherwise he bee neuer so great a looser.
But the truth is, that he only gains, that gets God, christ, peace, heaven, himself, though otherwise he be never so great a looser.
p-acp dt n1 vbz, cst pns31 av-j vvz, cst vvz np1, np1, n1, n1, px31, cs av pns31 vbb av-x av j dt jc.
(24) sermon (DIV1)
219
Page 56
1507
So long as a man looseth not the whole of his estate, hee doth not account himselfe miserable in some lesser losses.
So long as a man loses not the Whole of his estate, he does not account himself miserable in Some lesser losses.
av av-j c-acp dt n1 vvz xx dt j-jn pp-f po31 n1, pns31 vdz xx vvi px31 j p-acp d jc n2.
(24) sermon (DIV1)
219
Page 57
1508
So long as a man hath interest into heauen, he cannot be vnhappy, whatsoeuer outward losses or crosses he vndertakes.
So long as a man hath Interest into heaven, he cannot be unhappy, whatsoever outward losses or Crosses he undertakes.
av av-j c-acp dt n1 vhz n1 p-acp n1, pns31 vmbx vbi j, r-crq j n2 cc n2 pns31 vvz.
(24) sermon (DIV1)
219
Page 57
1509
But who be those that shall misse of heauen?
But who be those that shall miss of heaven?
cc-acp r-crq vbb d cst vmb vvi pp-f n1?
(24) sermon (DIV1)
220
Page 57
1510
1. All vnrigteous persons. 1 Cor. 6.9, 10. Know yee not that the vnrighteous shall not inherite the Kingdome of God? Neither fornicators, nor idolaters, &c; 'tis expresse Scripture.
1. All vnrigteous Persons. 1 Cor. 6.9, 10. Know ye not that the unrighteous shall not inherit the Kingdom of God? Neither fornicators, nor Idolaters, etc.; it's express Scripture.
crd av-d j n2. crd np1 crd, crd vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1? av-d n2, ccx n2, av; pn31|vbz j n1.
(24) sermon (DIV1)
221
Page 57
1511
Not, but that such may be saued, if they repent: for such were some of you, but ye are washed, &c:
Not, but that such may be saved, if they Repent: for such were Some of you, but you Are washed, etc.:
xx, cc-acp cst d vmb vbi vvn, cs pns32 vvb: p-acp d vbdr d pp-f pn22, cc-acp pn22 vbr vvn, av:
(24) sermon (DIV1)
221
Page 57
1512
ver. 11. but if they continue to be children of disobedience, such as will not be perswaded, the word (NONLATINALPHABET) signifies,
ver. 11. but if they continue to be children of disobedience, such as will not be persuaded, the word () signifies,
fw-la. crd cc-acp cs pns32 vvb pc-acp vbi n2 pp-f n1, d c-acp vmb xx vbi vvn, dt n1 () vvz,
(24) sermon (DIV1)
221
Page 57
1513
then there's no heauen to be had. 2. All vnmercifull men, for to such it shall be said, Depart from me; I haue nothing to say to you, Matth. 25. for I was an hungered,
then there's no heaven to be had. 2. All unmerciful men, for to such it shall be said, Depart from me; I have nothing to say to you, Matthew 25. for I was an hungered,
av pc-acp|vbz dx n1 pc-acp vbi vhn. crd av-d j n2, c-acp p-acp d pn31 vmb vbi vvn, vvb p-acp pno11; pns11 vhb pix pc-acp vvi p-acp pn22, np1 crd c-acp pns11 vbds dt vvd,
(24) sermon (DIV1)
221
Page 57
1514
and yee gaue mee no meate, &c. Thirdly, all vnholy men:and ye gave me no meat, etc. Thirdly, all unholy men:
cc pn22 vvd pno11 dx n1, av ord, d j n2:
(24) sermon (DIV1)
221
Page 57
1515
for without holinesse none can see God, God will see such a one to his terror;
for without holiness none can see God, God will see such a one to his terror;
c-acp p-acp n1 pix vmb vvi np1, np1 vmb vvi d dt pi p-acp po31 n1;
(24) sermon (DIV1)
221
Page 57
1516
but he shall neuer see God to his comfort.
but he shall never see God to his Comfort.
cc-acp pns31 vmb av-x vvi np1 p-acp po31 n1.
(24) sermon (DIV1)
221
Page 57
1517
So Ioh. 3.3, 5. Except a man be borne anew, he cannot see the Kingdome of God. And Heb. 12.14. Comfort to those that can cleare their title and right to heauen, that haue their euidences in readinesse, that are in a blessed case:
So John 3.3, 5. Except a man be born anew, he cannot see the Kingdom of God. And Hebrew 12.14. Comfort to those that can clear their title and right to heaven, that have their evidences in readiness, that Are in a blessed case:
np1 np1 crd, crd c-acp dt n1 vbi vvn av, pns31 vmbx vvi dt n1 pp-f np1. cc np1 crd. n1 p-acp d cst vmb vvi po32 n1 cc n-jn p-acp n1, cst vhb po32 n2 p-acp n1, cst vbr p-acp dt j-vvn n1:
(24) sermon (DIV1)
221
Page 57
1519
I may say the same of other passions, grieue not, faint not, little flocke, the kingdome's yours:
I may say the same of other passion, grieve not, faint not, little flock, the kingdom's yours:
pns11 vmb vvi dt d pp-f j-jn n2, vvb xx, vvb xx, j n1, dt n1|vbz png22:
(24) sermon (DIV1)
222
Page 57
1520
Oppose this to all hard-ships, miseries, disasters, and be comforted:
Oppose this to all hardships, misery's, disasters, and be comforted:
vvb d p-acp d n2, n2, n2, cc vbi vvn:
(24) sermon (DIV1)
222
Page 57
1521
Say here, indeed I am poore, vnder winde, nobody, but hereafter I shall haue the Kingdome.
Say Here, indeed I am poor, under wind, nobody, but hereafter I shall have the Kingdom.
vvb av, av pns11 vbm j, p-acp n1, pix, cc-acp av pns11 vmb vhi dt n1.
(24) sermon (DIV1)
222
Page 57
1522
And let this stay and satifie you against all the brags of the wicked, what great matters they haue, one heauen is more worth then all these;
And let this stay and satify you against all the brags of the wicked, what great matters they have, one heaven is more worth then all these;
cc vvb d n1 cc vvi pn22 p-acp d dt n2 pp-f dt j, r-crq j n2 pns32 vhb, crd n1 vbz av-dc j cs d d;
(24) sermon (DIV1)
222
Page 58
1523
As the story reports, that when Charles the fift in a challenge to the King of France, commanded his herald proclaime it with all his Titles:
As the story reports, that when Charles the fift in a challenge to the King of France, commanded his herald proclaim it with all his Titles:
c-acp dt n1 vvz, cst c-crq np1 dt ord p-acp dt n1 p-acp dt n1 pp-f np1, vvd po31 n1 vvi pn31 p-acp d po31 n2:
(24) sermon (DIV1)
222
Page 58
1524
Charles Emperor of such a place, King of such a place, Duke of such a place, &c. bids defiance to the King of France:Charles Emperor of such a place, King of such a place, Duke of such a place, etc. bids defiance to the King of France:
np1 n1 pp-f d dt n1, n1 pp-f d dt n1, n1 pp-f d dt n1, av vvz n1 p-acp dt n1 pp-f np1:
(24) sermon (DIV1)
222
Page 58
1525
The King of France on the other side, bad his herald proclaime;
The King of France on the other side, bade his herald proclaim;
dt n1 pp-f np1 p-acp dt j-jn n1, vvd po31 n1 vvi;
(24) sermon (DIV1)
222
Page 58
1526
The King of France, the King of France, the King of France bids battell to Charles Emperour of Germany, &c:
The King of France, the King of France, the King of France bids battle to Charles Emperor of Germany, etc.:
dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1 vvz n1 p-acp np1 n1 pp-f np1, av:
(24) sermon (DIV1)
222
Page 58
1527
intimating that one kingdome of France was more worth, then all those empty Titles:
intimating that one Kingdom of France was more worth, then all those empty Titles:
vvg cst pi n1 pp-f np1 vbds av-dc j, cs d d j n2:
(24) sermon (DIV1)
222
Page 58
1528
So may we oppose the Kingdome of heauen to all their vuants of greatnesse, as being far more then all theirs,
So may we oppose the Kingdom of heaven to all their vuants of greatness, as being Far more then all theirs,
av vmb pns12 vvi dt n1 pp-f n1 p-acp d po32 n2 pp-f n1, c-acp vbg av-j av-dc cs d png32,
(24) sermon (DIV1)
222
Page 58
1529
and when they cry out, money money, pleasures, honours: cry thou, Heauen, heauen, heauen; that answers to all.
and when they cry out, money money, pleasures, honours: cry thou, Heaven, heaven, heaven; that answers to all.
cc c-crq pns32 vvb av, n1 n1, n2, n2: vvb pns21, n1, n1, n1; cst vvz p-acp d.
(24) sermon (DIV1)
222
Page 58
1530
But how shall I know my Title to heauen? But how shall I know my Title to heaven?
cc-acp q-crq vmb pns11 vvi po11 n1 p-acp n1?
(24) sermon (DIV1)
223
Page 58
1531
1. See how farre you'll deny your selfe for it, what wilt thou do or suffer for a kingdome? canst thou part with an arme or an eye for heauen? be at any paines for •he getting of this pearle? He that will doe nothing, part with nothing for heauen, is not worthy of it.
1. See how Far You'll deny your self for it, what wilt thou do or suffer for a Kingdom? Canst thou part with an arm or an eye for heaven? be At any pains for •he getting of this pearl? He that will do nothing, part with nothing for heaven, is not worthy of it.
crd vvb c-crq av-j pn22|vmb vvi po22 n1 p-acp pn31, q-crq vm2 pns21 vdi cc vvi p-acp dt n1? vm2 pns21 vvi p-acp dt n1 cc dt n1 p-acp n1? vbb p-acp d n2 p-acp j n-vvg pp-f d n1? pns31 cst vmb vdi pix, n1 p-acp pix p-acp n1, vbz xx j pp-f pn31.
(24) sermon (DIV1)
224
Page 58
1532
2. Be sure you haue the earnest of heauen here, euen that Spirit of God, whereby we are sealed, Eph. 1 13. Looke then into your selues for pouerty o• spirit, purity of spirit, meekenesse of spirit, &c. 3. Haue your conuersation in heauen, Phil. 3. place your thoughts there, your affections there, your comforts there.
2. Be sure you have the earnest of heaven Here, even that Spirit of God, whereby we Are sealed, Ephesians 1 13. Look then into your selves for poverty o• Spirit, purity of Spirit, meekness of Spirit, etc. 3. Have your Conversation in heaven, Philip 3. place your thoughts there, your affections there, your comforts there.
crd vbb j pn22 vhb dt n1 pp-f n1 av, av cst n1 pp-f np1, c-crq pns12 vbr vvn, np1 crd crd n1 av p-acp po22 n2 p-acp n1 n1 n1, n1 pp-f n1, n1 pp-f n1, av crd vhb po22 n1 p-acp n1, np1 crd n1 po22 n2 a-acp, po22 n2 a-acp, po22 n2 a-acp.
(24) sermon (DIV1)
225
Page 58
1533
4. Be still adding to the graces of the spirit, degree to degree, and act to habit.
4. Be still adding to the graces of the Spirit, degree to degree, and act to habit.
crd vbb av vvg p-acp dt n2 pp-f dt n1, n1 p-acp n1, cc vvi p-acp n1.
(24) sermon (DIV1)
227
Page 49
1534
Hereby you shall haue one foote in heauen, and be sure neuer to fall away, but haue an entrance into the euerlasting Kingdome, 2 Pet. 1.5. with 11.
Hereby you shall have one foot in heaven, and be sure never to fallen away, but have an Entrance into the everlasting Kingdom, 2 Pet. 1.5. with 11.
av pn22 vmb vhi crd n1 p-acp n1, cc vbi j av-x pc-acp vvi av, cc-acp vhb dt n1 p-acp dt j n1, crd np1 crd. p-acp crd
(24) sermon (DIV1)
227
Page 49
1535
The fourth SERMON.
The fourth SERMON.
dt ord n1.
(25) sermon (DIV1)
227
Page 49
1536
For theirs is the Kingdome of heauen. WEe haue spoken already of the first step to Heauen, pouerty of spirit.
For theirs is the Kingdom of heaven. we have spoken already of the First step to Heaven, poverty of Spirit.
c-acp png32 vbz dt n1 pp-f n1. pns12 vhb vvn av pp-f dt ord n1 p-acp n1, n1 pp-f n1.
(26) part (DIV2)
227
Page 49
1537
Our Sauiour layes his foundation low, but sets vpon't a glorious roofe, euen heauen it selfe:
Our Saviour lays his Foundation low, but sets vponed a glorious roof, even heaven it self:
po12 n1 vvz po31 n1 j, cc-acp vvz p-acp|pn31 dt j n1, av n1 pn31 n1:
(26) part (DIV2)
228
Page 49
1538
Blessed are the poore in spirit, for theirs is the kingdome of heauen; We haue already spoken of the strength of our Sauiours argument;Blessed Are the poor in Spirit, for theirs is the Kingdom of heaven; We have already spoken of the strength of our Saviour's argument;
vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1; pns12 vhb av vvn pp-f dt n1 pp-f po12 ng1 n1;
(26) part (DIV2)
228
Page 49
1540
heauen is assured to euery one that is poore in spirit; theirs is the Kingdome of heauen.
heaven is assured to every one that is poor in Spirit; theirs is the Kingdom of heaven.
n1 vbz vvn p-acp d pi cst vbz j p-acp n1; png32 vbz dt n1 pp-f n1.
(26) part (DIV2)
228
Page 49
1541
From the closenesse of the connexion, Note that Grace and glory, holinesse and happinesse goe alwayes together:
From the closeness of the connexion, Note that Grace and glory, holiness and happiness go always together:
p-acp dt n1 pp-f dt n1, vvb cst n1 cc n1, n1 cc n1 vvb av av:
(26) part (DIV2)
228
Page 49
1542
hee that hath the one, hath the other also: Thus 2. Pet 1.3. God (saith the Apostle) hath called vs to glory and vertue:
he that hath the one, hath the other also: Thus 2. Pet 1.3. God (Says the Apostle) hath called us to glory and virtue:
pns31 cst vhz dt crd, vhz dt j-jn av: av crd np1 crd. np1 (vvz dt n1) vhz vvn pno12 p-acp n1 cc n1:
(26) part (DIV2)
229
Page 49
1543
through the Temple of vertue must we passe on to glory.
through the Temple of virtue must we pass on to glory.
p-acp dt n1 pp-f n1 vmb pns12 vvi a-acp p-acp n1.
(26) part (DIV2)
229
Page 49
1544
And hence it is that S. Paul, Rom. 8 30. saith, that whom God hath iustified, them he (hath) also glorified:
And hence it is that S. Paul, Rom. 8 30. Says, that whom God hath justified, them he (hath) also glorified:
cc av pn31 vbz cst n1 np1, np1 crd crd vvz, cst r-crq np1 vhz vvn, pno32 pns31 (vhz) av vvn:
(26) part (DIV2)
229
Page 49
1545
hee deliuers it in the time past, to shew the certainty:
he delivers it in the time past, to show the certainty:
pns31 vvz pn31 p-acp dt n1 j, pc-acp vvi dt n1:
(26) part (DIV2)
229
Page 49
1546
for this it is also, that he couches sanctification, and glorification vnder one word, (glorified) Indeede God hath subordinated them the one to the other, there being not any specificall difference, but onely graduall:
for this it is also, that he couches sanctification, and glorification under one word, (glorified) Indeed God hath subordinated them the one to the other, there being not any specifical difference, but only gradual:
c-acp d pn31 vbz av, cst pns31 vvz n1, cc n1 p-acp crd n1, (vvn) av np1 vhz vvn pno32 dt pi p-acp dt n-jn, a-acp vbg xx d j n1, cc-acp av-j j-jn:
(26) part (DIV2)
229
Page 50
1547
for what is grace, but the beginning of glory? or what is glory, but the perfection of grace? glory is gracious glory, and grace is glorious grace;
for what is grace, but the beginning of glory? or what is glory, but the perfection of grace? glory is gracious glory, and grace is glorious grace;
c-acp r-crq vbz n1, cc-acp dt n-vvg pp-f n1? cc q-crq vbz n1, cc-acp dt n1 pp-f n1? n1 vbz j n1, cc n1 vbz j n1;
(26) part (DIV2)
229
Page 50
1548
we shall haue in heauen the same life, the same loue that now, &c. but onely made perfect.
we shall have in heaven the same life, the same love that now, etc. but only made perfect.
pns12 vmb vhi p-acp n1 dt d n1, dt d n1 cst av, av cc-acp av-j vvd j.
(26) part (DIV2)
229
Page 50
1549
Hence is that speech of our Sauiour, Ioh. 5. he that beleeueth hath eternall life, so close a connexion is there betwixt holinesse and happinesse, that being the meanes, this the end.
Hence is that speech of our Saviour, John 5. he that Believeth hath Eternal life, so close a connexion is there betwixt holiness and happiness, that being the means, this the end.
av vbz d n1 pp-f po12 n1, np1 crd pns31 cst vvz vhz j n1, av av-j dt n1 vbz a-acp p-acp n1 cc n1, cst vbg dt n2, d dt n1.
(26) part (DIV2)
229
Page 50
1550
Take heede you feuer not what God hath set together, the meanes and the end;
Take heed you fever not what God hath Set together, the means and the end;
vvb n1 pn22 n1 xx r-crq np1 vhz vvn av, dt n2 cc dt n1;
(26) part (DIV2)
230
Page 50
1551
to sunder these is the diuells sophistry, by which hee deludes those naturall bruite beasts, made to be taken and destroyed, 2 Pet. 2. for thus they reason.
to sunder these is the Devils sophistry, by which he deludes those natural bruit beasts, made to be taken and destroyed, 2 Pet. 2. for thus they reason.
p-acp av d vbz dt ng1 n1, p-acp r-crq pns31 vvz d j n1 n2, vvd pc-acp vbi vvn cc vvn, crd np1 crd p-acp av pns32 vvb.
(26) part (DIV2)
230
Page 50
1552
If God haue elected me to saluation, he will saue me howsoeuer:
If God have elected me to salvation, he will save me howsoever:
cs np1 vhb vvn pno11 p-acp n1, pns31 vmb vvi pno11 c-acp:
(26) part (DIV2)
230
Page 50
1553
But these must know and obserue these two rules: 1. that God brings no man to heauen,
But these must know and observe these two rules: 1. that God brings no man to heaven,
cc-acp d vmb vvi cc vvi d crd n2: crd cst np1 vvz dx n1 p-acp n1,
(26) part (DIV2)
230
Page 50
1554
but he first makes him willing, accordig to that of a Father, Hee that made thee without thee, will not saue thee without thee.
but he First makes him willing, according to that of a Father, He that made thee without thee, will not save thee without thee.
cc-acp pns31 ord vvz pno31 j, vvg p-acp d pp-f dt n1, pns31 cst vvd pno21 p-acp pno21, vmb xx vvi pno21 p-acp pno21.
(26) part (DIV2)
230
Page 50
1555
Secondly, that whomsoeuer God brings to heauen, hee brings him in his owne way.
Secondly, that whomsoever God brings to heaven, he brings him in his own Way.
ord, d ro-crq np1 vvz p-acp n1, pns31 vvz pno31 p-acp po31 d n1.
(26) part (DIV2)
230
Page 50
1556
Of that golden chaine, Rom. 8. two links hee hath let downe to vs, namely, that of vocation,
Of that golden chain, Rom. 8. two links he hath let down to us, namely, that of vocation,
pp-f cst j n1, np1 crd crd n2 pns31 vhz vvn a-acp p-acp pno12, av, cst pp-f n1,
(26) part (DIV2)
230
Page 50
1557
and the other sanctification, whereby to climbe vp to the state of glory: the first linke of his secret will, hee hath reserued to himselfe.
and the other sanctification, whereby to climb up to the state of glory: the First link of his secret will, he hath reserved to himself.
cc dt j-jn n1, c-crq pc-acp vvi a-acp p-acp dt n1 pp-f n1: dt ord n1 pp-f po31 j-jn n1, pns31 vhz vvn p-acp px31.
(26) part (DIV2)
230
Page 50
1558
Make then your election sure, by becomming sure of your calling:Make then your election sure, by becoming sure of your calling:
vvb av po22 n1 j, p-acp vvg j pp-f po22 n-vvg:
(26) part (DIV2)
230
Page 50
1559
and as our Sauiour here bids, be poore in spirit, that you may be enriched with Gods Kingdome:
and as our Saviour Here bids, be poor in Spirit, that you may be enriched with God's Kingdom:
cc c-acp po12 n1 av vvz, vbb j p-acp n1, cst pn22 vmb vbi vvn p-acp npg1 n1:
(26) part (DIV2)
230
Page 50
1560
mourne, that you may be comforted:
mourn, that you may be comforted:
n1, cst pn22 vmb vbi vvn:
(26) part (DIV2)
230
Page 50
1604
The question is not here, what grace men haue, but what opinion they haue of grace;
The question is not Here, what grace men have, but what opinion they have of grace;
dt n1 vbz xx av, q-crq n1 n2 vhb, cc-acp q-crq n1 pns32 vhb pp-f n1;
(27) part (DIV2)
235
Page 54
1561
for otherwise, by soaring aboue your measure, and seeking to pry into Gods eternall purpose, you may Icarus - like leaue your name for a Prouerb,
for otherwise, by soaring above your measure, and seeking to pry into God's Eternal purpose, you may Icarus - like leave your name for a Proverb,
c-acp av, p-acp j-vvg p-acp po22 n1, cc vvg pc-acp vvi p-acp npg1 j n1, pn22 vmb np1 - zz n1 po22 n1 p-acp dt n1,
(26) part (DIV2)
230
Page 51
1562
and your selfe be drowned in the sea of perdition.
and your self be drowned in the sea of perdition.
cc po22 n1 vbi vvn p-acp dt n1 pp-f n1.
(26) part (DIV2)
230
Page 51
1563
Let all such as haue true grace, be hereby encouraged to goe on cheerefully in their course, looking to the recompence of reward set before them,
Let all such as have true grace, be hereby encouraged to go on cheerfully in their course, looking to the recompense of reward Set before them,
vvb d d c-acp vhb j n1, vbb av vvn pc-acp vvi a-acp av-j p-acp po32 n1, vvg p-acp dt n1 pp-f n1 vvn p-acp pno32,
(26) part (DIV2)
231
Page 51
1564
euen the Kingdome of heauen, which is certainly theirs, euen as many as haue grace in the truth of it.
even the Kingdom of heaven, which is Certainly theirs, even as many as have grace in the truth of it.
av-j dt n1 pp-f n1, r-crq vbz av-j png32, av-j c-acp d c-acp vhb n1 p-acp dt n1 pp-f pn31.
(26) part (DIV2)
231
Page 51
1565
Common graces indeed are looseable, and are often lost:
Common graces indeed Are looseable, and Are often lost:
j n2 av vbr j, cc vbr av vvn:
(26) part (DIV2)
231
Page 51
1566
but sauing grace, howsoeuer it be in it selfe looseable, because a creature, yet shal not be lost, because the Creator vndertakes it.
but Saving grace, howsoever it be in it self looseable, Because a creature, yet shall not be lost, Because the Creator undertakes it.
cc-acp vvg n1, c-acp pn31 vbb p-acp pn31 n1 j, c-acp dt n1, av vmb xx vbi vvn, c-acp dt n1 vvz pn31.
(26) part (DIV2)
231
Page 51
1567
The Apostle calls them graces accompanying saluation, NONLATINALPHABET things that haue saluation, that include it NONLATINALPHABET that is, NONLATINALPHABET as the Scholiasts giue it.
The Apostle calls them graces accompanying salvation, things that have salvation, that include it that is, as the Scholiasts give it.
dt n1 vvz pno32 n2 vvg n1, n2 cst vhb n1, cst vvb pn31 cst vbz, p-acp dt n2 vvb pn31.
(26) part (DIV2)
231
Page 51
1568
Now, sauing grace may be thus discerned.
Now, Saving grace may be thus discerned.
av, vvg n1 vmb vbi av vvn.
(26) part (DIV2)
231
Page 51
1569
it is 1. humbling, makes a man nothing in himselfe, low in his owne eyes, meane in his owne account. 2. purging, it purgeth out corruption, purifies the heart. 3. Edifying;
it is 1. humbling, makes a man nothing in himself, low in his own eyes, mean in his own account. 2. purging, it Purgeth out corruption, Purifies the heart. 3. Edifying;
pn31 vbz crd vvg, vvz dt n1 pix p-acp px31, av-j p-acp po31 d n2, vvb p-acp po31 d n1. crd vvg, pn31 vvz av n1, vvz dt n1. crd vvg;
(26) part (DIV2)
231
Page 51
1570
the good man would haue all men good, and come to heauen aswell as himselfe, all should be saued by his good-will.
the good man would have all men good, and come to heaven aswell as himself, all should be saved by his goodwill.
dt j n1 vmd vhi d n2 j, cc vvb p-acp n1 av c-acp px31, d vmd vbi vvn p-acp po31 n1.
(26) part (DIV2)
231
Page 51
1571
To a man thus qualified heauen is assured:
To a man thus qualified heaven is assured:
p-acp dt n1 av vvn n1 vbz vvn:
(26) part (DIV2)
231
Page 51
1572
for such graces can neuer be lost, the exercises of them may be intermitted for a time,
for such graces can never be lost, the exercises of them may be intermitted for a time,
c-acp d n2 vmb av-x vbi vvn, dt n2 pp-f pno32 vmb vbi vvn p-acp dt n1,
(26) part (DIV2)
231
Page 51
1573
as the leaues of a tree may be shaken off, and are, but still the sap is in the root.
as the leaves of a tree may be shaken off, and Are, but still the sap is in the root.
c-acp dt n2 pp-f dt n1 vmb vbi vvn a-acp, cc vbr, cc-acp av dt n1 vbz p-acp dt n1.
(26) part (DIV2)
231
Page 51
1574
Motion may cease in the body, yet life not be extinguished:
Motion may cease in the body, yet life not be extinguished:
n1 vmb vvi p-acp dt n1, av n1 xx vbi vvn:
(26) part (DIV2)
231
Page 51
1575
as a man in an apoplexy, stirres not for the time, yet we say, he is inter viuos, to be reckoned among the liuing:
as a man in an apoplexy, stirs not for the time, yet we say, he is inter viuos, to be reckoned among the living:
c-acp dt n1 p-acp dt n1, n2 xx p-acp dt n1, av pns12 vvb, pns31 vbz vvb fw-la, pc-acp vbi vvn p-acp dt j-vvg:
(26) part (DIV2)
231
Page 51
1576
So he that hath true grace, he may lose his sense, and fruition of his good estate, neuer his right and Title thereunto:
So he that hath true grace, he may loose his sense, and fruition of his good estate, never his right and Title thereunto:
av pns31 cst vhz j n1, pns31 vmb vvi po31 n1, cc n1 pp-f po31 j n1, av po31 j-jn cc n1 av:
(26) part (DIV2)
231
Page 52
1577
the sonne abides alwayes in the house, though the seruant abide not euer.
the son abides always in the house, though the servant abide not ever.
dt n1 vvz av p-acp dt n1, cs dt n1 vvb xx av.
(26) part (DIV2)
231
Page 52
1578
A Leper in the Law, had not alwayes the enioyment of his house, for hee was for the time excluded the camp:
A Leper in the Law, had not always the enjoyment of his house, for he was for the time excluded the camp:
dt n1 p-acp dt n1, vhd xx av dt n1 pp-f po31 n1, c-acp pns31 vbds p-acp dt n1 vvd dt n1:
(26) part (DIV2)
231
Page 52
1579
but returning clean, hee needed not to sue for a new Title, but tooke possession of his house, being his owne, as before.
but returning clean, he needed not to sue for a new Title, but took possession of his house, being his own, as before.
cc-acp vvg j, pns31 vvd xx pc-acp vvi p-acp dt j n1, cc-acp vvd n1 pp-f po31 n1, vbg po31 d, c-acp a-acp.
(26) part (DIV2)
231
Page 52
1580
Therefore get sauing grace for a Title, and then Peter secures you of two things: 2 Pet. 1.10, 11. one, that you shall neuer fall away, ver. 10. the other, that an entrance shall be ministred abundantly into the euerlasting Kingdome of our Lord and Sauiour Iesus Christ.
Therefore get Saving grace for a Title, and then Peter secures you of two things: 2 Pet. 1.10, 11. one, that you shall never fallen away, ver. 10. the other, that an Entrance shall be ministered abundantly into the everlasting Kingdom of our Lord and Saviour Iesus christ.
av vvb vvg n1 p-acp dt n1, cc av np1 vvz pn22 pp-f crd n2: crd np1 crd, crd crd, cst pn22 vmb av-x vvi av, fw-la. crd dt n-jn, cst dt n1 vmb vbi vvn av-j p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1.
(26) part (DIV2)
231
Page 52
1581
vers. 11. the Kingdome is kept for you, and you for the Kingdome, as it is, 1 Pet. 1.4, 5. and both you and it in Gods keping,
vers. 11. the Kingdom is kept for you, and you for the Kingdom, as it is, 1 Pet. 1.4, 5. and both you and it in God's keeping,
fw-la. crd dt n1 vbz vvn p-acp pn22, cc pn22 p-acp dt n1, c-acp pn31 vbz, crd np1 crd, crd cc d pn22 cc pn31 p-acp npg1 n-vvg,
(26) part (DIV2)
231
Page 52
1582
and that, in so safe a place as heauen. And thus haue we gone up one round of the ladder, euen pouerty of spirit:
and that, in so safe a place as heaven. And thus have we gone up one round of the ladder, even poverty of Spirit:
cc cst, p-acp av j dt n1 p-acp n1. cc av vhb pns12 vvn a-acp crd n1 pp-f dt n1, av n1 pp-f n1:
(26) part (DIV2)
231
Page 52
1583
The second is spirituall mourning in the 4th verse.
The second is spiritual mourning in the 4th verse.
dt ord vbz j n1 p-acp dt ord n1.
(26) part (DIV2)
231
Page 52
1584
An addition to what is said, touching the Estate or Grace (terme it as you will) of spirituall pouerty.
an addition to what is said, touching the Estate or Grace (term it as you will) of spiritual poverty.
dt n1 p-acp r-crq vbz vvn, vvg dt n1 cc n1 (n1 pn31 c-acp pn22 vmb) pp-f j n1.
(27) part (DIV2)
231
Page 52
1585
REader, the notes vpon the third verse, are too too short; that subiect requires a larger discourse;
REader, the notes upon the third verse, Are too too short; that Subject requires a larger discourse;
n1, dt n2 p-acp dt ord n1, vbr av av j; cst n-jn vvz dt jc n1;
(27) part (DIV2)
232
Page 52
1586
all that for the present will be said, is this: 1. For the order, I conceiue that our Lord and Master beganne with spirituall pouerty,
all that for the present will be said, is this: 1. For the order, I conceive that our Lord and Master began with spiritual poverty,
d cst p-acp dt n1 vmb vbi vvn, vbz d: crd p-acp dt n1, pns11 vvb cst po12 n1 cc n1 vvd p-acp j n1,
(27) part (DIV2)
232
Page 52
1587
for two maine reasons: 1. Because hee would beat off his Disciples from those dreaming thoughts of high worldly preferments by him, a thing which he minded all his volunteers of,
for two main Reasons: 1. Because he would beatrice off his Disciples from those dreaming thoughts of high worldly preferments by him, a thing which he minded all his volunteers of,
p-acp crd j n2: crd p-acp pns31 vmd vvi a-acp po31 n2 p-acp d j-vvg n2 pp-f j j n2 p-acp pno31, dt n1 r-crq pns31 vvd d po31 n2 pp-f,
(27) part (DIV2)
233
Page 52
1588
yet still they had crochets that way, and could not lay them downe with Christ in his graue, Acts 1.
yet still they had crochets that Way, and could not lay them down with christ in his graven, Acts 1.
av av pns32 vhd n2 cst n1, cc vmd xx vvi pno32 a-acp p-acp np1 p-acp po31 n1, n2 crd
(27) part (DIV2)
233
Page 53
1589
2. Because the case is now much altered with man, he hath emptied himself of God, of heauen,
2. Because the case is now much altered with man, he hath emptied himself of God, of heaven,
crd p-acp dt n1 vbz av av-d vvn p-acp n1, pns31 vhz vvn px31 pp-f np1, pp-f n1,
(27) part (DIV2)
234
Page 53
1590
and filled himselfe with hell, with earth, with creatures of Gods, or of his own making,
and filled himself with hell, with earth, with creatures of God's, or of his own making,
cc vvd px31 p-acp n1, p-acp n1, p-acp n2 pp-f n2, cc pp-f po31 d vvg,
(27) part (DIV2)
234
Page 53
1591
and must be re-emptied before he can be filled, outed, and dispossessed of all that is his own,
and must be re-emptied before he can be filled, outed, and dispossessed of all that is his own,
cc vmb vbi j c-acp pns31 vmb vbi vvn, vvd, cc vvn pp-f d cst vbz po31 d,
(27) part (DIV2)
234
Page 53
1592
and the diuels, before he can be re-enstalled and restored in his blood, and setled in his primitiue goodnesse.
and the Devils, before he can be re-enstalled and restored in his blood, and settled in his primitive Goodness.
cc dt n2, c-acp pns31 vmb vbi j cc vvn p-acp po31 n1, cc vvn p-acp po31 j n1.
(27) part (DIV2)
234
Page 53
1593
Hence, as in philosophy, the Naturalist layes downe his priuation amongst his principles of nature,
Hence, as in philosophy, the Naturalist lays down his privation among his principles of nature,
av, c-acp p-acp n1, dt n1 vvz a-acp po31 n1 p-acp po31 n2 pp-f n1,
(27) part (DIV2)
235
Page 53
1594
so the Lord Christ beginnes with a kinde of priuation and pouerty, and premises this as a fore-runner and disposition,
so the Lord christ begins with a kind of privation and poverty, and premises this as a forerunner and disposition,
av dt n1 np1 vvz p-acp dt n1 pp-f n1 cc n1, cc n2 d c-acp dt n1 cc n1,
(27) part (DIV2)
235
Page 53
1595
if not as a principle of mans blessednesse.
if not as a principle of men blessedness.
cs xx p-acp dt n1 pp-f ng1 n1.
(27) part (DIV2)
235
Page 53
1596
The truth is, spiritual pouerty is another thing than a bare priuation, as descending from a cause transcendently positiue,
The truth is, spiritual poverty is Another thing than a bore privation, as descending from a cause transcendently positive,
dt n1 vbz, j n1 vbz j-jn n1 cs dt j n1, c-acp vvg p-acp dt n1 av-j j,
(27) part (DIV2)
235
Page 53
1597
and hath more in it than can be easily expressed. Hee did well, who distinguished betwixt pouerty in spirit, and a poore spirit;
and hath more in it than can be Easily expressed. He did well, who distinguished betwixt poverty in Spirit, and a poor Spirit;
cc vhz dc p-acp pn31 av vmb vbi av-j vvn. pns31 vdd av, r-crq vvn p-acp n1 p-acp n1, cc dt j n1;
(27) part (DIV2)
235
Page 53
1598
a man may be rich in grace, yet poore in spirit, because he owes it all to God, a man may be rich in grace, yet poor in Spirit, Because he owes it all to God,
dt n1 vmb vbi j p-acp n1, av j p-acp n1, c-acp pns31 vvz pn31 d p-acp np1,
(27) part (DIV2)
235
Page 53
1599
and wholly depends vpon him, for the hauing and the vsing of it, and he may be worse then naught;
and wholly depends upon him, for the having and the using of it, and he may be Worse then nought;
cc av-jn vvz p-acp pno31, p-acp dt j-vvg cc dt vvg pp-f pn31, cc pns31 vmb vbi jc cs pix;
(27) part (DIV2)
235
Page 53
1600
worse for spirituall things, and yet be rich and high in spirit, because he may looke vpon grace as a thing meane, base, worthlesse, needlesse,
Worse for spiritual things, and yet be rich and high in Spirit, Because he may look upon grace as a thing mean, base, worthless, needless,
av-jc p-acp j n2, cc av vbi j cc j p-acp n1, c-acp pns31 vmb vvi p-acp n1 p-acp dt n1 j, j, j, j,
(27) part (DIV2)
235
Page 53
1601
or at least a thing that hee may get when hee will, and keepe and vse,
or At least a thing that he may get when he will, and keep and use,
cc p-acp ds dt n1 cst pns31 vmb vvi c-crq pns31 vmb, cc vvi cc vvi,
(27) part (DIV2)
235
Page 53
1602
and enioy it at his owne pleasure, and indeed, •he emptier the soule is, the more it swells this way,
and enjoy it At his own pleasure, and indeed, •he emptier the soul is, the more it Swells this Way,
cc vvi pn31 p-acp po31 d n1, cc av, av-d jc dt n1 vbz, dt av-dc pn31 vvz d n1,
(27) part (DIV2)
235
Page 53
1603
and the more 'tis laden with treasure, the more it feares it selfe, suspects thieues, desires helpe and company.
and the more it's laden with treasure, the more it fears it self, suspects thieves, Desires help and company.
cc dt av-dc pn31|vbz vvn p-acp n1, dt av-dc pn31 vvz pn31 n1, vvz n2, vvz n1 cc n1.
(27) part (DIV2)
235
Page 54
1606
and what they conceiue of themselues, and of creatures, and meanes for the compassing and enioyment of it;
and what they conceive of themselves, and of creatures, and means for the compassing and enjoyment of it;
cc r-crq pns32 vvb pp-f px32, cc pp-f n2, cc vvz p-acp dt vvg cc n1 pp-f pn31;
(27) part (DIV2)
235
Page 54
1607
hee that holds himselfe neuer the poorer for spirituall wants, or referres ought to himselfe in the obtaining of grace, is a poore fellow indeed,
he that holds himself never the Poorer for spiritual Wants, or refers ought to himself in the obtaining of grace, is a poor fellow indeed,
pns31 cst vvz px31 av dt jc p-acp j n2, cc vvz pi p-acp px31 p-acp dt n-vvg pp-f n1, vbz dt j n1 av,
(27) part (DIV2)
235
Page 54
1608
but not in our Sauiours sense:
but not in our Saviour's sense:
cc-acp xx p-acp po12 ng1 n1:
(27) part (DIV2)
235
Page 54
1609
but hee who resolues all into God, and into grace, who sees grace to be all the grace and glory of the creature, and owes all his graces to grace,
but he who resolves all into God, and into grace, who sees grace to be all the grace and glory of the creature, and owes all his graces to grace,
cc-acp pns31 r-crq vvz d p-acp np1, cc p-acp n1, r-crq vvz n1 pc-acp vbi d dt n1 cc n1 pp-f dt n1, cc vvz d po31 n2 p-acp n1,
(27) part (DIV2)
235
Page 54
1610
and liues a life of meere dependency, this is a man poore in spirit, rich in grace:
and lives a life of mere dependency, this is a man poor in Spirit, rich in grace:
cc vvz dt n1 pp-f j n1, d vbz dt n1 j p-acp n1, j p-acp n1:
(27) part (DIV2)
235
Page 54
1611
for spirituall pouerty is not a nullity or vacuity of grace, but a free and willing acknowledgement of our indebtednesse and dependency on Gods grace for grace, and is made vp of these two: 1. A thorow (yet free) conuiction of our owne nothingnesse in spiritualls,
for spiritual poverty is not a nullity or vacuity of grace, but a free and willing acknowledgement of our indebtednesse and dependency on God's grace for grace, and is made up of these two: 1. A thorough (yet free) conviction of our own nothingness in spirituals,
c-acp j n1 vbz xx dt n1 cc n1 pp-f n1, cc-acp dt j cc j n1 pp-f po12 n1 cc n1 p-acp npg1 n1 p-acp n1, cc vbz vvn a-acp pp-f d crd: crd dt j (av j) n1 pp-f po12 d n1 p-acp n2,
(27) part (DIV2)
235
Page 54
1612
and 2. (vpon the like conuiction) a cheerfull dependency vpon Gods sufficiency for all goodnesse.
and 2. (upon the like conviction) a cheerful dependency upon God's sufficiency for all Goodness.
cc crd (p-acp dt j n1) dt j n1 p-acp npg1 n1 p-acp d n1.
(27) part (DIV2)
235
Page 54
1613
This, as other pouerties, mostly results from comparison, for when a man hath eyes to see God in his fulnesse,
This, as other poverties, mostly results from comparison, for when a man hath eyes to see God in his fullness,
np1, c-acp j-jn n2, j vvz p-acp n1, p-acp c-crq dt n1 vhz n2 pc-acp vvi np1 p-acp po31 n1,
(27) part (DIV2)
235
Page 54
1614
and himselfe in his emptinesse, and so layes himselfe by God, the standard, then hee sees his pouerty,
and himself in his emptiness, and so lays himself by God, the standard, then he sees his poverty,
cc px31 p-acp po31 n1, cc av vvz px31 p-acp np1, dt n1, cs pns31 vvz po31 n1,
(27) part (DIV2)
235
Page 54
1615
and cries out, I am a sinfull man, as Peter did; and with Iob, I abhorre my selfe in dust and ashes:
and cries out, I am a sinful man, as Peter did; and with Job, I abhor my self in dust and Ashes:
cc vvz av, pns11 vbm dt j n1, c-acp np1 vdd; cc p-acp np1, pns11 vvb po11 n1 p-acp n1 cc n2:
(27) part (DIV2)
235
Page 54
1616
Howbeit conuiction of iudgement is not all, there's many a man empouerished, yea, who knowes himselfe to be naught worth, who yet is not poore in spirit and disposition, he frets, he bussles, he beares a great outside, Howbeit conviction of judgement is not all, there's many a man impoverished, yea, who knows himself to be nought worth, who yet is not poor in Spirit and disposition, he frets, he bussles, he bears a great outside,
a-acp n1 pp-f n1 vbz xx d, pc-acp|vbz d dt n1 vvd, uh, q-crq vvz px31 pc-acp vbi pix j, r-crq av vbz xx j p-acp n1 cc n1, pns31 vvz, pns31 vvz, pns31 vvz dt j av-an,
(27) part (DIV2)
235
Page 55
1617
and can in no wise stoope, begge, be beholden: and so 'tis here also;
and can in no wise stoop, beg, be beholden: and so it's Here also;
cc vmb p-acp dx j n1, vvb, vbb vvi: cc av pn31|vbz av av;
(27) part (DIV2)
235
Page 55
1618
we all are bankrupts in grace, that's confessedly cleare, and some are conuinced of their emptinesse of grace,
we all Are Bankrupts in grace, that's confessedly clear, and Some Are convinced of their emptiness of grace,
pns12 d vbr n2-jn p-acp n1, d|vbz av-vvn j, cc d vbr j-vvn pp-f po32 n1 pp-f n1,
(27) part (DIV2)
235
Page 55
1619
and inability of getting it, who yet are not poore in spirit, for the spirit frames the will (as Caietan well) as well as the vnderstanding, subdues that,
and inability of getting it, who yet Are not poor in Spirit, for the Spirit frames the will (as Caietan well) as well as the understanding, subdues that,
cc n1 pp-f vvg pn31, r-crq av vbr xx j p-acp n1, p-acp dt n1 vvz dt n1 (c-acp np1 av) c-acp av c-acp dt n1, vvz d,
(27) part (DIV2)
235
Page 55
1620
as well as it conuincces this, and makes a man glad to be nothing in himselfe, so God may be all:
as well as it conuincces this, and makes a man glad to be nothing in himself, so God may be all:
c-acp av c-acp pn31 n2 d, cc vvz dt n1 j pc-acp vbi pix p-acp px31, av np1 vmb vbi d:
(27) part (DIV2)
235
Page 55
1621
for the poore, with St. Paul, would be found in Christ, hee would not be found in himselfe, he would be wise, iust, holy, strong, &c, in Christ aboue,
for the poor, with Saint Paul, would be found in christ, he would not be found in himself, he would be wise, just, holy, strong, etc., in christ above,
c-acp dt j, p-acp n1 np1, vmd vbi vvn p-acp np1, pns31 vmd xx vbi vvn p-acp px31, pns31 vmd vbi j, j, j, j, av, p-acp np1 a-acp,
(27) part (DIV2)
235
Page 55
1622
and would haue Christs graces, and Christs selfe vpon Christs termes, vpon free grace; without all contributions of help, or attributions of worth, seene or fore-seene in himselfe.
and would have Christ graces, and Christ self upon Christ terms, upon free grace; without all contributions of help, or attributions of worth, seen or foreseen in himself.
cc vmd vhi npg1 n2, cc npg1 n1 p-acp npg1 n2, p-acp j n1; p-acp d n2 pp-f n1, cc n2 pp-f n1, vvn cc vvn p-acp px31.
(27) part (DIV2)
235
Page 55
1623
And when a man is wrought to this, that hee willingly disclaimes all helpes and hopes of his owne,
And when a man is wrought to this, that he willingly disclaims all helps and hope's of his own,
cc c-crq dt n1 vbz vvn p-acp d, cst pns31 av-j vvz d n2 cc n2 pp-f po31 d,
(27) part (DIV2)
235
Page 55
1624
and the creatures, and freely casts himselfe vpon Christ for all, finding all grace in him, none without him,
and the creatures, and freely Cast himself upon christ for all, finding all grace in him, none without him,
cc dt n2, cc av-j vvz px31 p-acp np1 p-acp d, vvg d n1 p-acp pno31, pix p-acp pno31,
(27) part (DIV2)
235
Page 55
1625
then hee is poore in spirit. And this the first worke of the spirit, Ioh. 16. It conuinceth, (that is, it clearely concludes the contradictory to that we naturally hold to be most true) it conuinces man that he is sinful,
then he is poor in Spirit. And this the First work of the Spirit, John 16. It Convinces, (that is, it clearly concludes the contradictory to that we naturally hold to be most true) it convinces man that he is sinful,
cs pns31 vbz j p-acp n1. cc d dt ord n1 pp-f dt n1, np1 crd pn31 vvz, (cst vbz, pn31 av-j vvz dt n1 p-acp cst pns12 av-j vvb pc-acp vbi av-ds j) pn31 vvz n1 cst pns31 vbz j,
(27) part (DIV2)
235
Page 55
1626
and Christ only righteous, and vntill a man sees this, hee is his owne Christ, his owne God, his owne hope,
and christ only righteous, and until a man sees this, he is his own christ, his own God, his own hope,
cc np1 av-j j, cc c-acp dt n1 vvz d, pns31 vbz po31 d np1, po31 d n1, po31 d n1,
(27) part (DIV2)
235
Page 55
1627
and cares no more for Christ, than a loyall subiect doth for a pardon which he needs not.
and Cares no more for christ, than a loyal Subject does for a pardon which he needs not.
cc vvz dx dc p-acp np1, cs dt j n-jn vdz p-acp dt n1 r-crq pns31 vvz xx.
(27) part (DIV2)
235
Page 55
1628
It is not therefore without cause, that our Sauiour begins here, that hee vses a method (as I may so say) analyticall, vnrauells, vntwists, vndoes all that man hath done,
It is not Therefore without cause, that our Saviour begins Here, that he uses a method (as I may so say) analytical, vnrauells, vntwists, undoes all that man hath done,
pn31 vbz xx av p-acp n1, cst po12 n1 vvz av, cst pns31 vvz dt n1 (c-acp pns11 vmb av vvi) j, n2, n2, vvz d cst n1 vhz vdn,
(27) part (DIV2)
235
Page 56
1629
and deales with him as you would with a glasse of precious water, 1. empty it to the bottom, of all that was formerly there,
and deals with him as you would with a glass of precious water, 1. empty it to the bottom, of all that was formerly there,
cc vvz p-acp pno31 c-acp pn22 vmd p-acp dt n1 pp-f j n1, crd j pn31 p-acp dt n1, pp-f d cst vbds av-j a-acp,
(27) part (DIV2)
235
Page 56
1630
and then fill it with what is sweet;
and then fill it with what is sweet;
cc av vvb pn31 p-acp r-crq vbz j;
(27) part (DIV2)
235
Page 56
1631
happy is the man who is thus taught of God, who is brought backe a quite contrary way to his primitiue estate;
happy is the man who is thus taught of God, who is brought back a quite contrary Way to his primitive estate;
j vbz dt n1 r-crq vbz av vvn pp-f np1, r-crq vbz vvn av dt av j-jn n1 p-acp po31 j n1;
(27) part (DIV2)
235
Page 56
1632
mans misery came in when he shooke off God, and would stand by himselfe, when hee would be no longer dependent, but absolute;
men misery Come in when he shook off God, and would stand by himself, when he would be no longer dependent, but absolute;
ng1 n1 vvd p-acp c-crq pns31 vvd p-acp np1, cc vmd vvi p-acp px31, c-crq pns31 vmd vbi dx jc j-jn, cc-acp j;
(27) part (DIV2)
235
Page 56
1633
and then beginnes his happinesse, when hee is content to strip himselfe of all, and to expect all from God in Christ,
and then begins his happiness, when he is content to strip himself of all, and to expect all from God in christ,
cc av vvz po31 n1, c-crq pns31 vbz j pc-acp vvi px31 pp-f d, cc pc-acp vvi d p-acp np1 p-acp np1,
(27) part (DIV2)
235
Page 56
1634
when once hee can disclaime all selfe-conceitednesse, selfe-wilnesse, selfe-worthinesse, selfe-sufficincy, selfe-dependency, fleshly selfe-loue, and in one, all selfishnesse,
when once he can disclaim all Self-conceitedness, selfe-wilnesse, self-worthiness, selfe-sufficincy, self-dependency, fleshly Self-love, and in one, all selfishness,
c-crq a-acp pns31 vmb vvi d j, j, n1, j, n1, j n1, cc p-acp crd, d n1,
(27) part (DIV2)
235
Page 56
1635
and can yet at the same time say, Gods mercy is my merit, Gods power my strength;
and can yet At the same time say, God's mercy is my merit, God's power my strength;
cc vmb av p-acp dt d n1 vvi, ng1 n1 vbz po11 n1, ng1 n1 po11 n1;
(27) part (DIV2)
235
Page 56
1636
God is my hope, my life, my fulnesse, in him I see and find riches in my pouerty, wisdome in my folly, all-sufficiciency of grace and helpe, in my vtter emptinesse and vnsufficiency,
God is my hope, my life, my fullness, in him I see and find riches in my poverty, Wisdom in my folly, all-sufficiciency of grace and help, in my utter emptiness and unsufficiency,
np1 vbz po11 n1, po11 n1, po11 n1, p-acp pno31 pns11 vvb cc vvi n2 p-acp po11 n1, n1 p-acp po11 n1, j pp-f n1 cc vvi, p-acp po11 j n1 cc n1,
(27) part (DIV2)
235
Page 56
1637
then he is poore, then hee is happy, for his happinesse, life, abilities, all lye out of himselfe, lie in God originally, immediately in Christ:
then he is poor, then he is happy, for his happiness, life, abilities, all lie out of himself, lie in God originally, immediately in christ:
cs pns31 vbz j, cs pns31 vbz j, c-acp po31 n1, n1, n2, d n1 av pp-f px31, vvb p-acp np1 av-j, av-j p-acp np1:
(27) part (DIV2)
235
Page 56
1638
Now because this is the hardest thing in the world, for a man thus to deny & resigne himselfe,
Now Because this is the Hardest thing in the world, for a man thus to deny & resign himself,
av c-acp d vbz dt js n1 p-acp dt n1, p-acp dt n1 av pc-acp vvi cc vvi px31,
(27) part (DIV2)
235
Page 56
1639
and to be wholly dependent, for euery man would be some body in and with himselfe,
and to be wholly dependent, for every man would be Some body in and with himself,
cc pc-acp vbi av-jn j-jn, c-acp d n1 vmd vbi d n1 p-acp cc p-acp px31,
(27) part (DIV2)
235
Page 56
1640
nay, euery man would be absolute a King, a God (for still that first poyson conueyed into Eue, runs along in the blood,
nay, every man would be absolute a King, a God (for still that First poison conveyed into Eue, runs along in the blood,
uh-x, d n1 vmd vbi j dt n1, dt np1 (c-acp av d ord n1 vvn p-acp np1, vvz a-acp p-acp dt n1,
(27) part (DIV2)
235
Page 56
1641
and being bred in the bone, will neuer out of the flesh) our blessed Sauiour therefore puts on the duty,
and being bred in the bone, will never out of the Flesh) our blessed Saviour Therefore puts on the duty,
cc vbg vvn p-acp dt n1, vmb av-x av pp-f dt n1) po12 j-vvn n1 av vvz p-acp dt n1,
(27) part (DIV2)
235
Page 57
1642
and perswades it from the most pressing arguments, Blessed (saith he) are the poore, they haue the spirit in them,
and persuades it from the most pressing Arguments, Blessed (Says he) Are the poor, they have the Spirit in them,
cc vvz pn31 p-acp dt av-ds j-vvg n2, vvn (vvz pns31) vbr dt j, pns32 vhb dt n1 p-acp pno32,
(27) part (DIV2)
235
Page 57
1643
and the Kingdome is prepared for them;
and the Kingdom is prepared for them;
cc dt n1 vbz vvn p-acp pno32;
(27) part (DIV2)
235
Page 57
1665
Here, before wee goe any further, somewhat must be said by way of explication, and so wee'll proceed to the vse:
Here, before we go any further, somewhat must be said by Way of explication, and so We'll proceed to the use:
av, c-acp pns12 vvb d av-jc, av vmb vbi vvn p-acp n1 pp-f n1, cc av pns12|vmb vvi p-acp dt n1:
(28) part (DIV2)
239
Page 59
1644
Blessednesse, what can be more? the spirit, what greater guift? what better guide? the Kingdome! what greater estate? the Kingdome of Heauen, what higher Kingdome? as if hee had said, you all reach at a Kingship, you would dwell as high as God himselfe, here's the way; Blessedness, what can be more? the Spirit, what greater gift? what better guide? the Kingdom! what greater estate? the Kingdom of Heaven, what higher Kingdom? as if he had said, you all reach At a Kingship, you would dwell as high as God himself, here's the Way;
n1, r-crq vmb vbi av-dc? dt n1, r-crq jc n1? q-crq jc n1? dt n1! q-crq jc n1? dt n1 pp-f n1, r-crq av-jc n1? c-acp cs pns31 vhd vvn, pn22 d n1 p-acp dt n1, pn22 vmd vvi p-acp j c-acp np1 px31, av|vbz dt n1;
(27) part (DIV2)
235
Page 57
1645
hence take your first rise, be poore, and then you shall be rich; low, and then you shall be high;
hence take your First rise, be poor, and then you shall be rich; low, and then you shall be high;
av vvb po22 ord n1, vbb j, cc cs pn22 vmb vbi j; j, cc cs pn22 vmb vbi j;
(27) part (DIV2)
235
Page 57
1646
bee nothing in your selues, expect all, all grace, all ability to get, vse, encrease, keepe grace, from me,
be nothing in your selves, expect all, all grace, all ability to get, use, increase, keep grace, from me,
vbb pix p-acp po22 n2, vvb d, d n1, d n1 pc-acp vvi, vvb, n1, vvb n1, p-acp pno11,
(27) part (DIV2)
235
Page 57
1647
and mee alone, and you shall be happy now, and glorious hereafter: Onely remember, that as I speake of spirituall abasements, so I vndertake for spirituall aduancement;
and me alone, and you shall be happy now, and glorious hereafter: Only Remember, that as I speak of spiritual abasements, so I undertake for spiritual advancement;
cc pno11 av-j, cc pn22 vmb vbi j av, cc j av: av-j vvb, cst c-acp pns11 vvb pp-f j n2, av pns11 vvb p-acp j n1;
(27) part (DIV2)
235
Page 57
1648
a Kingdome you would haue, and a Kingdome I promise you, but a Kingdome not of mans,
a Kingdom you would have, and a Kingdom I promise you, but a Kingdom not of men,
dt n1 pn22 vmd vhi, cc dt n1 pns11 vvb pn22, cc-acp dt n1 xx pp-f n2,
(27) part (DIV2)
235
Page 57
1649
but of Gods, not on earth, but of Heauen; there be not enough on earth, for Saints to haue, euery one one to himselfe,
but of God's, not on earth, but of Heaven; there be not enough on earth, for Saints to have, every one one to himself,
cc-acp pp-f n2, xx p-acp n1, cc-acp pp-f n1; pc-acp vbb xx av-d p-acp n1, c-acp n2 pc-acp vhi, d crd crd p-acp px31,
(27) part (DIV2)
235
Page 57
1650
but there's one in Heauen which is sufficient for you all, that you lost by seeking it out of God in your selues, that I restore to you, in case you be thus poore, that is,
but there's one in Heaven which is sufficient for you all, that you lost by seeking it out of God in your selves, that I restore to you, in case you be thus poor, that is,
cc-acp pc-acp|vbz pi p-acp n1 r-crq vbz j p-acp pn22 d, cst pn22 vvd p-acp vvg pn31 av pp-f np1 p-acp po22 n2, cst pns11 vvb p-acp pn22, p-acp n1 pn22 vbb av j, cst vbz,
(27) part (DIV2)
235
Page 57
1651
if so be you will lay downe all hopes of your owne, and receiue it as a meere gift of mine, who come not onely to prepare a place for you there,
if so be you will lay down all hope's of your own, and receive it as a mere gift of mine, who come not only to prepare a place for you there,
cs av vbb pn22 vmb vvi a-acp d n2 pp-f po22 d, cc vvi pn31 p-acp dt j n1 pp-f png11, r-crq vvb xx av-j pc-acp vvi dt n1 p-acp pn22 a-acp,
(27) part (DIV2)
235
Page 57
1652
but to paue you a way, and to lead you by the hand, till you come thither.
but to pave you a Way, and to led you by the hand, till you come thither.
cc-acp pc-acp vvi pn22 dt n1, cc pc-acp vvi pn22 p-acp dt n1, c-acp pn22 vvb av.
(27) part (DIV2)
235
Page 57
1653
Thus much I adde, because the notes of the Sermon (taken onely in the deliuery) are too short, and so too darke; wee goe on.
Thus much I add, Because the notes of the Sermon (taken only in the delivery) Are too short, and so too dark; we go on.
av av-d pns11 vvb, c-acp dt n2 pp-f dt n1 (vvn av-j p-acp dt n1) vbr av j, cc av av j; pns12 vvb p-acp.
(27) part (DIV2)
235
Page 58
1654
Blessed are those that mourne, for they shall be comforted. POuerty of spirit, respects the iudgement of a man; but mourning the affections:
Blessed Are those that mourn, for they shall be comforted. POuerty of Spirit, respects the judgement of a man; but mourning the affections:
vvn vbr d cst n1, c-acp pns32 vmb vbi vvn. n1 pp-f n1, vvz dt n1 pp-f dt n1; cc-acp vvg dt n2:
(28) part (DIV2)
235
Page 58
1655
as Chrysostome said, that God in the creating of the world, built downe-ward:
as Chrysostom said, that God in the creating of the world, built downward:
c-acp np1 vvd, cst np1 p-acp dt vvg pp-f dt n1, vvd av-j:
(28) part (DIV2)
236
Page 58
1656
So our Sauiour heere first layes the foundation of happinesse in the iudgement, and then descends,
So our Saviour Here First lays the Foundation of happiness in the judgement, and then descends,
av po12 n1 av ord vvz dt n1 pp-f n1 p-acp dt n1, cc av vvz,
(28) part (DIV2)
236
Page 58
1657
and builds downward vpon the affections. Blessed are those that mourne; mourning is a contraction of the heart, as the Apostle calls it, NONLATINALPHABET 2 Cor. 2.4.
and builds downward upon the affections. Blessed Are those that mourn; mourning is a contraction of the heart, as the Apostle calls it, 2 Cor. 2.4.
cc vvz av-j p-acp dt n2. vvn vbr d cst n1; n1 vbz dt n1 pp-f dt n1, c-acp dt n1 vvz pn31, crd np1 crd.
(28) part (DIV2)
236
Page 58
1658
a contraction or coarctation of the heart, vpon the apprehension of some present or pressing euill,
a contraction or coarctation of the heart, upon the apprehension of Some present or pressing evil,
dt n1 cc n1 pp-f dt n1, p-acp dt n1 pp-f d j cc j-vvg n-jn,
(28) part (DIV2)
236
Page 58
1659
or the absence of some desired good.
or the absence of Some desired good.
cc dt n1 pp-f d j-vvn j.
(28) part (DIV2)
236
Page 58
1660
This mourning is alwayes found in pouerty, and is therefore heere set next it by our Sauiour,
This mourning is always found in poverty, and is Therefore Here Set next it by our Saviour,
d n1 vbz av vvn p-acp n1, cc vbz av av vvi ord pn31 p-acp po12 n1,
(28) part (DIV2)
236
Page 58
1661
although in Saint Luke, hee interpose those that hunger, and therefore I stand not much vpon the connexion.
although in Saint Lycia, he interpose those that hunger, and Therefore I stand not much upon the connexion.
cs p-acp n1 av, pns31 vvi d cst n1, cc av pns11 vvb xx d p-acp dt n1.
(28) part (DIV2)
236
Page 58
1662
In the words we haue the point and the proofe. The point: Blessed are those that mourne;
In the words we have the point and the proof. The point: Blessed Are those that mourn;
p-acp dt n2 pns12 vhb dt n1 cc dt n1. dt n1: vvn vbr d cst n1;
(28) part (DIV2)
237
Page 58
1663
the proofe, for they shall be comforted. We will take the words of Christ for our point.
the proof, for they shall be comforted. We will take the words of christ for our point.
dt n1, c-acp pns32 vmb vbi vvn. pns12 vmb vvi dt n2 pp-f np1 p-acp po12 n1.
(28) part (DIV2)
237
Page 58
1666
The persons are said here to be mourners; in Luke, to be weepers. Sorrow is as the tree, & that's opposed to ioy;
The Persons Are said Here to be mourners; in Lycia, to be weepers. Sorrow is as the tree, & that's opposed to joy;
dt n2 vbr vvn av pc-acp vbi n2; p-acp av, pc-acp vbi n2. n1 vbz p-acp dt n1, cc d|vbz vvn p-acp n1;
(28) part (DIV2)
239
Page 59
1667
the next & immediate bud is mourning, opposed to reioycing: the next to that is weeping, opposed to laughter;
the next & immediate bud is mourning, opposed to rejoicing: the next to that is weeping, opposed to laughter;
dt ord cc j n1 vbz vvg, vvn p-acp vvg: dt ord p-acp d vbz vvg, vvn p-acp n1;
(28) part (DIV2)
239
Page 59
1668
The sense is then, hee that is in a mourning case, is an happy man;
The sense is then, he that is in a mourning case, is an happy man;
dt n1 vbz av, pns31 cst vbz p-acp dt j-vvg n1, vbz dt j n1;
(28) part (DIV2)
239
Page 59
1669
not simply for that he mournes (for that implyes a contradiction) but in a sense,
not simply for that he mourns (for that Implies a contradiction) but in a sense,
xx av-j p-acp cst pns31 vvz (p-acp cst vvz dt n1) cc-acp p-acp dt n1,
(28) part (DIV2)
239
Page 59
1670
namely, as it presupposes some good, and promiseth more.
namely, as it presupposes Some good, and promises more.
av, c-acp pn31 vvz d j, cc vvz av-dc.
(28) part (DIV2)
239
Page 59
1671
But are all mourners happy? No, for there are 1. carnall mourners, that mourne because goodnesse is so neer them,
But Are all mourners happy? No, for there Are 1. carnal mourners, that mourn Because Goodness is so near them,
cc-acp vbr d n2 j? uh-dx, c-acp pc-acp vbr crd j n2, cst n1 c-acp n1 vbz av av-j pno32,
(28) part (DIV2)
240
Page 59
1672
and sin so far off. 2. Natural, that mourne onely for the presence of some temporall euills,
and since so Far off. 2. Natural, that mourn only for the presence of Some temporal evils,
cc n1 av av-j a-acp. crd j, cst n1 av-j p-acp dt n1 pp-f d j n2-jn,
(28) part (DIV2)
240
Page 59
1673
or the want of some outward good. 3. Spirituall, for the want of some spirituall good,
or the want of Some outward good. 3. Spiritual, for the want of Some spiritual good,
cc dt n1 pp-f d j j. crd j, p-acp dt n1 pp-f d j j,
(28) part (DIV2)
240
Page 59
1674
or the presence of som spirituall euill, and such are here intended:
or the presence of Some spiritual evil, and such Are Here intended:
cc dt n1 pp-f d j n-jn, cc d vbr av vvn:
(28) part (DIV2)
240
Page 59
1675
as if our Sauiour should say, they are happy men that can mourne in spirituall manner;
as if our Saviour should say, they Are happy men that can mourn in spiritual manner;
c-acp cs po12 n1 vmd vvi, pns32 vbr j n2 cst vmb vvi p-acp j n1;
(28) part (DIV2)
240
Page 59
1676
and for this wee haue Christs owne word, both heere, and Luke 6 21. In both places he not only barely affirms it,
and for this we have Christ own word, both Here, and Lycia 6 21. In both places he not only barely affirms it,
cc p-acp d pns12 vhb npg1 d n1, d av, cc av crd crd p-acp d n2 pns31 xx av-j av-j vvz pn31,
(28) part (DIV2)
240
Page 59
1677
but also backs it with a reason: they are blessed, for they shall reioyce and be comforted.
but also backs it with a reason: they Are blessed, for they shall rejoice and be comforted.
cc-acp av n2 pn31 p-acp dt n1: pns32 vbr vvn, c-acp pns32 vmb vvi cc vbi vvn.
(28) part (DIV2)
240
Page 59
1678
This reason holds in spirituall things; mourners are therefore blessed, because they shall be comforted; not so in outward things, as to say, to those that are sicke;
This reason holds in spiritual things; mourners Are Therefore blessed, Because they shall be comforted; not so in outward things, as to say, to those that Are sick;
d n1 vvz p-acp j n2; n2 vbr av vvn, c-acp pns32 vmb vbi vvn; xx av p-acp j n2, c-acp pc-acp vvi, p-acp d cst vbr j;
(28) part (DIV2)
240
Page 59
1679
Blessed are yee sicke, for yee shall be visited, restored:
Blessed Are ye sick, for ye shall be visited, restored:
vvn vbr pn22 j, c-acp pn22 vmb vbi vvn, vvn:
(28) part (DIV2)
240
Page 59
1680
Blessed are yee poore, for yee shall be relieued, your wants supplyed, &c. The argument is not good,
Blessed Are ye poor, for ye shall be relieved, your Wants supplied, etc. The argument is not good,
vvn vbr pn22 j, c-acp pn22 vmb vbi vvn, po22 n2 vvd, av dt n1 vbz xx j,
(28) part (DIV2)
240
Page 59
1681
for here the griefe of the present, exceedes the ioy of the future, the comfort quits not cost of the affliction:
for Here the grief of the present, exceeds the joy of the future, the Comfort quits not cost of the affliction:
c-acp av dt n1 pp-f dt j, vvz dt n1 pp-f dt j-jn, dt n1 vvz xx n1 pp-f dt n1:
(28) part (DIV2)
240
Page 59
1682
but it holds very well in things spirituall, as heere, yee mourners shall be comforted, and are therefore blessed:
but it holds very well in things spiritual, as Here, ye mourners shall be comforted, and Are Therefore blessed:
p-acp pn31 vvz av av p-acp n2 j, c-acp av, pn22 n2 vmb vbi vvn, cc vbr av vvn:
(28) part (DIV2)
240
Page 60
1683
for as your sorrowes abound, your comforts shall superabound: so that although spirituall mourning be not comfort, yet it carries comfort along with it, and inferres happinesse;
for as your sorrows abound, your comforts shall superabound: so that although spiritual mourning be not Comfort, yet it carries Comfort along with it, and infers happiness;
c-acp c-acp po22 n2 vvi, po22 n2 vmb n1: av cst cs j n1 vbb xx n1, av pn31 vvz n1 a-acp p-acp pn31, cc vvz n1;
(28) part (DIV2)
240
Page 60
1684
which will yet more plainly appeare, if wee consider.
which will yet more plainly appear, if we Consider.
r-crq vmb av av-dc av-j vvi, cs pns12 vvb.
(28) part (DIV2)
240
Page 60
1685
First, that it flowes from a good fountaine (a cleare streame, you know, argues a cleare spring) This is first a sound head, a wel-composed iudgement, the affections are blinde,
First, that it flows from a good fountain (a clear stream, you know, argues a clear spring) This is First a found head, a well-composed judgement, the affections Are blind,
ord, cst pn31 vvz p-acp dt j n1 (dt j n1, pn22 vvb, vvz dt j n1) d vbz ord dt j n1, dt j n1, dt n2 vbr j,
(28) part (DIV2)
241
Page 60
1686
and doe follow as they are guided:
and do follow as they Are guided:
cc vdb vvi c-acp pns32 vbr vvn:
(28) part (DIV2)
241
Page 60
1687
If they be put into the hands of a bruitish leader, as sense and appetite, they prooue bruitish;
If they be put into the hands of a brutish leader, as sense and appetite, they prove brutish;
cs pns32 vbb vvn p-acp dt n2 pp-f dt j n1, c-acp n1 cc n1, pns32 vvb j;
(28) part (DIV2)
241
Page 60
1688
if into the hands of rationall guides, they become rationall; if of spirituall, spirituall;
if into the hands of rational guides, they become rational; if of spiritual, spiritual;
cs p-acp dt n2 pp-f j n2, pns32 vvb j; cs pp-f j, j;
(28) part (DIV2)
241
Page 60
1812
for this is a healing sorrow.
for this is a healing sorrow.
c-acp d vbz dt j-vvg n1.
(28) part (DIV2)
258
Page 69
1813
The fifth SERMON.
The fifth SERMON.
dt ord n1.
(29) sermon (DIV1)
258
Page 54
1689
when therefore the mourning is spirituall, it shews the iudgement also sound and spirituall, that sees euery thing in its right colours:
when Therefore the mourning is spiritual, it shows the judgement also found and spiritual, that sees every thing in its right colours:
c-crq av dt n1 vbz j, pn31 vvz dt n1 av j cc j, cst vvz d n1 p-acp po31 j-jn n2:
(28) part (DIV2)
241
Page 60
1690
and so it argues a sound head. Secondly it argues a wel-temper'd heart: such an heart as is 1. soft and fleshy, yeelding:
and so it argues a found head. Secondly it argues a well-tempered heart: such an heart as is 1. soft and fleshy, yielding:
cc av pn31 vvz dt j n1. ord pn31 vvz dt j n1: d dt n1 c-acp vbz crd j cc j, vvg:
(28) part (DIV2)
241
Page 60
1691
A stone, you know, will neuer yeeld, no more will a stony heart relent.
A stone, you know, will never yield, no more will a stony heart relent.
dt n1, pn22 vvb, vmb av-x vvi, av-dx dc vmb dt j n1 vvi.
(28) part (DIV2)
242
Page 60
1692
He that can conceiue deepe sorrow for sinne, and powre out himselfe into teares, that man hath sure a soft heart.
He that can conceive deep sorrow for sin, and pour out himself into tears, that man hath sure a soft heart.
pns31 cst vmb vvi j-jn n1 p-acp n1, cc n1 av px31 p-acp n2, cst n1 vhz av-j dt j n1.
(28) part (DIV2)
242
Page 60
1693
And 2. a sound heart, set against sinne, and for that which is good.
And 2. a found heart, Set against sin, and for that which is good.
cc crd dt j n1, vvn p-acp n1, cc p-acp d r-crq vbz j.
(28) part (DIV2)
242
Page 60
1694
All sorrow growes from an antipathy betweene the party grieuing, and the cause thereof, as on the contrary, delight shewes a conueniency and agreement with the thing wherein a man delights.
All sorrow grows from an antipathy between the party grieving, and the cause thereof, as on the contrary, delight shows a conveniency and agreement with the thing wherein a man delights.
av-d n1 vvz p-acp dt n1 p-acp dt n1 vvg, cc dt n1 av, c-acp p-acp dt n-jn, n1 vvz dt n1 cc n1 p-acp dt n1 c-crq dt n1 vvz.
(28) part (DIV2)
242
Page 60
1695
Secondly, that this mourning is of good quality, 'tis a diuine sorrow, 'tis NONLATINALPHABET, a sorrow according to God,
Secondly, that this mourning is of good quality, it's a divine sorrow, it's, a sorrow according to God,
ord, cst d n1 vbz pp-f j n1, pn31|vbz dt j-jn n1, pn31|vbz, dt n1 vvg p-acp np1,
(28) part (DIV2)
243
Page 61
1696
as the Apostle calls it, 2. Cor. 7. Such as works repentance ▪ tends to life, (whereas worldly sorrow worketh death) is neuer to be repented of:
as the Apostle calls it, 2. Cor. 7. Such as works Repentance ▪ tends to life, (whereas worldly sorrow works death) is never to be repented of:
c-acp dt n1 vvz pn31, crd np1 crd d c-acp vvz n1 ▪ vvz p-acp n1, (cs j n1 vvz n1) vbz av pc-acp vbi vvn pp-f:
(28) part (DIV2)
243
Page 61
1697
worldly sorrow is to be vnsorrowed. The sweetest thing in sinne, must end in bitternesse, the pleasure in sorrow;
worldly sorrow is to be unsorrowed. The Sweetest thing in sin, must end in bitterness, the pleasure in sorrow;
j n1 vbz pc-acp vbi n1. dt js n1 p-acp n1, vmb vvi p-acp n1, dt n1 p-acp n1;
(28) part (DIV2)
243
Page 61
1698
yea, the sweeter it is in the act, the more bitterly must it be bewailed. But here 'tis otherwise;
yea, the Sweeten it is in the act, the more bitterly must it be bewailed. But Here it's otherwise;
uh, dt jc pn31 vbz p-acp dt n1, dt av-dc av-j vmb pn31 vbi vvn. p-acp av pn31|vbz av;
(28) part (DIV2)
243
Page 61
1699
the bitterest thing in this godly sorrow is sweetest of all: the more a man can teare his heart therewith, the more comfort he hath;
the Bitterest thing in this godly sorrow is Sweetest of all: the more a man can tear his heart therewith, the more Comfort he hath;
dt js n1 p-acp d j n1 vbz js pp-f d: dt av-dc dt n1 vmb vvi po31 n1 av, dt av-dc n1 pns31 vhz;
(28) part (DIV2)
243
Page 61
1700
he onely sorrowes, because he cannot sorrow enough; mournes, because he can mourne no more, can entertaine this guest no better;
he only sorrows, Because he cannot sorrow enough; mourns, Because he can mourn no more, can entertain this guest no better;
pns31 av-j n2, c-acp pns31 vmbx n1 d; vvz, c-acp pns31 vmb vvi av-dx av-dc, vmb vvi d n1 av-dx av-jc;
(28) part (DIV2)
243
Page 61
1701
if naturall teares ease (as Aquin. 1.2. q. 38. Art. 2.) nedum spiritual. And this is the quality this spirituall mourning.
if natural tears ease (as Aquinas 1.2. q. 38. Art. 2.) nedum spiritual. And this is the quality this spiritual mourning.
cs j n2 vvi (c-acp np1 crd. vvd. crd n1 crd) n1 j. cc d vbz dt n1 d j n1.
(28) part (DIV2)
243
Page 61
1702
Thirdly, that it hath good effects: For, 1. it is preuenting, 2. reforming. First, it preuents all other needlesse sorrowes;
Thirdly, that it hath good effects: For, 1. it is preventing, 2. reforming. First, it prevents all other needless sorrows;
ord, cst pn31 vhz j n2: c-acp, crd pn31 vbz vvg, crd vvg. ord, pn31 vvz d j-jn j n2;
(28) part (DIV2)
244
Page 61
1703
Naturall sorrowes it moderates and boundes, as suspected; carnall and hellish sorrow, it banisheth as an enemy;
Natural sorrows it moderates and bounds, as suspected; carnal and hellish sorrow, it banisheth as an enemy;
j n2 pn31 vvz cc n2, c-acp vvn; j cc j n1, pn31 vvz p-acp dt n1;
(28) part (DIV2)
244
Page 61
1704
Godly sorrow is a diuersion of other sorrowes, toward the right obiect:
Godly sorrow is a diversion of other sorrows, towards the right Object:
j n1 vbz dt n1 pp-f j-jn n2, p-acp dt j-jn n1:
(28) part (DIV2)
244
Page 61
1705
As Chirurgians, when a man bleeds dangerously in one place, they open a veyne in a•other; so to turne the course:
As Chirurgeons, when a man bleeds dangerously in one place, they open a vein in a•other; so to turn the course:
c-acp n2, c-crq dt n1 vvz av-j p-acp crd n1, pns32 vvb dt n1 p-acp n1; av pc-acp vvi dt n1:
(28) part (DIV2)
244
Page 61
1706
So when a •an bleedes, mournes too much, for worldly things, it lets him bleed elsewhere, turning the course of his sorrow vpon his sinne.
So when a •an bleeds, mourns too much, for worldly things, it lets him bleed elsewhere, turning the course of his sorrow upon his sin.
av c-crq dt n1 vvz, vvz av av-d, c-acp j n2, pn31 vvz pno31 vvi av, vvg dt n1 pp-f po31 n1 p-acp po31 n1.
(28) part (DIV2)
244
Page 61
1707
Secondly, it is reforming, produces those good effects of carefulnesse, apologie, feare, desire, and the rest,
Secondly, it is reforming, produces those good effects of carefulness, apology, Fear, desire, and the rest,
ord, pn31 vbz vvg, vvz d j n2 pp-f n1, n1, n1, vvb, cc dt n1,
(28) part (DIV2)
244
Page 62
1708
as they are reckoned vp, 2 Cor. 7.11. It mends the foule much, makes a man better, and so sets him onward toward happinesse.
as they Are reckoned up, 2 Cor. 7.11. It mends the foul much, makes a man better, and so sets him onward towards happiness.
c-acp pns32 vbr vvn a-acp, crd np1 crd. pn31 vvz dt j av-d, vvz dt n1 av-jc, cc av vvz pno31 av p-acp n1.
(28) part (DIV2)
244
Page 62
1709
Lastly, if we consider the issue of godly sorrow, 1. it tends and bends to happines, not simply and of it selfe,
Lastly, if we Consider the issue of godly sorrow, 1. it tends and bends to happiness, not simply and of it self,
ord, cs pns12 vvb dt n1 pp-f j n1, crd pn31 vvz cc vvz p-acp n1, xx av-j cc a-acp pn31 n1,
(28) part (DIV2)
245
Page 62
1710
for the Angels mourne not, and yet are happy, but respectiuely, as the state now stands with vs;
for the Angels mourn not, and yet Are happy, but respectively, as the state now Stands with us;
p-acp dt n2 vvi xx, cc av vbr j, cc-acp av-j, c-acp dt n1 av vvz p-acp pno12;
(28) part (DIV2)
245
Page 62
1711
wee went away from God by sinne, and must returne againe by weeping-crosse:
we went away from God by sin, and must return again by weeping-cross:
pns12 vvd av p-acp np1 p-acp n1, cc vmb vvi av p-acp j:
(28) part (DIV2)
245
Page 62
1712
And yet not directly now, neyther doth spirituall mourning make a man happy, but onely as it makes way for Christ (as the needle makes way for the threed) that we may be reunited, and pieced againe to God:
And yet not directly now, neither does spiritual mourning make a man happy, but only as it makes Way for christ (as the needle makes Way for the thread) that we may be Reunited, and pieced again to God:
cc av xx av-j av, av-dx vdz j n1 vvi dt n1 j, cc-acp av-j c-acp pn31 vvz n1 p-acp np1 (c-acp dt n1 vvz n1 p-acp dt n1) cst pns12 vmb vbi vvn, cc vvn av p-acp np1:
(28) part (DIV2)
245
Page 62
1713
so that as the case now stands, godly sorrow is necessary to our happinesse, and tends vnto it, seruing,
so that as the case now Stands, godly sorrow is necessary to our happiness, and tends unto it, serving,
av cst p-acp dt n1 av vvz, j n1 vbz j p-acp po12 n1, cc vvz p-acp pn31, vvg,
(28) part (DIV2)
245
Page 62
1714
as the opening of a veyne, to let out the sicknesse, and to bring in ease: 2. It ends in happinesse:
as the opening of a vein, to let out the sickness, and to bring in ease: 2. It ends in happiness:
c-acp dt n-vvg pp-f dt n1, pc-acp vvi av dt n1, cc pc-acp vvi p-acp n1: crd pn31 vvz p-acp n1:
(28) part (DIV2)
245
Page 62
1715
for, they that sow in teares, shall reape in ioy; and light is sowne for the righteous, and ioy for the vpright in heart.
for, they that sow in tears, shall reap in joy; and Light is sown for the righteous, and joy for the upright in heart.
c-acp, pns32 cst vvb p-acp n2, vmb vvi p-acp n1; cc n1 vbz vvn p-acp dt j, cc n1 p-acp dt av-j p-acp n1.
(28) part (DIV2)
245
Page 62
1716
Now men sow alwayes for increase; they expect not onely their seed againe, but many for one:
Now men sow always for increase; they expect not only their seed again, but many for one:
av n2 vvb av p-acp n1; pns32 vvb xx av-j po32 n1 av, cc-acp d c-acp pi:
(28) part (DIV2)
245
Page 62
1717
so they that sow in godly sorrow, shall reape a ioyfull haruest of happinesse;
so they that sow in godly sorrow, shall reap a joyful harvest of happiness;
av pns32 cst vvb p-acp j n1, vmb vvi dt j n1 pp-f n1;
(28) part (DIV2)
245
Page 62
1718
it is with this sorrow, as with the silke-worme, which spends and workes out it selfe, till at last it end in a soft silke:
it is with this sorrow, as with the silkworm, which spends and works out it self, till At last it end in a soft silk:
pn31 vbz p-acp d n1, c-acp p-acp dt n1, r-crq vvz cc vvz av pn31 n1, c-acp p-acp ord pn31 n1 p-acp dt j n1:
(28) part (DIV2)
245
Page 62
1719
so doth this consume and waste it selfe, till at length it end in euerlasting ioy.
so does this consume and waste it self, till At length it end in everlasting joy.
av vdz d vvi cc vvi pn31 n1, c-acp p-acp n1 pn31 n1 p-acp j n1.
(28) part (DIV2)
245
Page 62
1720
It may serue to bewaile our vnhappinesse now adayes, that run a course quite contrary to that of our Sauiour, he blesseth them that mourne;
It may serve to bewail our unhappiness now adays, that run a course quite contrary to that of our Saviour, he Blesses them that mourn;
pn31 vmb vvi pc-acp vvi po12 n1 av av, cst vvb dt n1 av j-jn p-acp d pp-f po12 n1, pns31 vvz pno32 d vvi;
(28) part (DIV2)
246
Page 62
1721
the most are of another iudgement, and hold such of all other the most vnhappy; and as we vary from him in iudgement, so likewise in prescription;
the most Are of Another judgement, and hold such of all other the most unhappy; and as we vary from him in judgement, so likewise in prescription;
dt av-ds vbr pp-f j-jn n1, cc vvb d pp-f d j-jn dt ds j; cc c-acp pns12 vvb p-acp pno31 p-acp n1, av av p-acp n1;
(28) part (DIV2)
246
Page 63
1722
he saith mourne, that you may reioyce; weepe, that you may laugh; the world on the other side saith, be merry, that you may not mourne;
he Says mourn, that you may rejoice; weep, that you may laugh; the world on the other side Says, be merry, that you may not mourn;
pns31 vvz n1, cst pn22 vmb vvi; vvb, cst pn22 vmb vvi; dt n1 p-acp dt j-jn n1 vvz, vbb j, cst pn22 vmb xx vvi;
(28) part (DIV2)
246
Page 63
1723
laugh, that you may not be cast down;
laugh, that you may not be cast down;
vvb, cst pn22 vmb xx vbi vvn a-acp;
(28) part (DIV2)
246
Page 63
1724
the Apostle bids turne all your laughter to mourning, your ioy into heauinesse, Iames 4. Men now adaies turne all heauinesse to laughter, are afraid of mourning, put it farre from them, looke on it as on an enemy, make account,
the Apostle bids turn all your laughter to mourning, your joy into heaviness, James 4. Men now adais turn all heaviness to laughter, Are afraid of mourning, put it Far from them, look on it as on an enemy, make account,
dt n1 vvz vvi d po22 n1 p-acp n1, po22 n1 p-acp n1, np1 crd np1 av av vvi d n1 p-acp n1, vbr j pp-f n1, vvd pn31 av-j p-acp pno32, vvb p-acp pn31 p-acp p-acp dt n1, vvb n1,
(28) part (DIV2)
246
Page 63
1725
if they should goe about it, they should neuer haue merry day more; Nay, they vary also from the practice of the Saints, in sad times;
if they should go about it, they should never have merry day more; Nay, they vary also from the practice of the Saints, in sad times;
cs pns32 vmd vvi p-acp pn31, pns32 vmd av-x vhi j n1 av-dc; uh-x, pns32 vvb av p-acp dt n1 pp-f dt n2, p-acp j n2;
(28) part (DIV2)
246
Page 63
1726
Nehemiah, though for his one particular hee were in good estate, and sufficiently well prouided for,Nehemiah, though for his one particular he were in good estate, and sufficiently well provided for,
np1, cs p-acp po31 crd j pns31 vbdr p-acp j n1, cc av-j av vvn p-acp,
(28) part (DIV2)
246
Page 63
1727
yet he could not enioy it, so long as the Church of God was in heauinesse and affliction;
yet he could not enjoy it, so long as the Church of God was in heaviness and affliction;
av pns31 vmd xx vvi pn31, av av-j c-acp dt n1 pp-f np1 vbds p-acp n1 cc n1;
(28) part (DIV2)
246
Page 63
1728
but prouokes himselfe to mourning, and applies himselfe close thereunto:
but provokes himself to mourning, and Applies himself close thereunto:
cc-acp vvz px31 p-acp n1, cc vvz px31 av-j av:
(28) part (DIV2)
246
Page 63
1729
So Vriah, seeing the people of God in hazard, refused vtterly to goe into his house, to eate and to drinke,
So Uriah, seeing the people of God in hazard, refused utterly to go into his house, to eat and to drink,
av np1, vvg dt n1 pp-f np1 p-acp n1, vvd av-j pc-acp vvi p-acp po31 n1, pc-acp vvi cc pc-acp vvi,
(28) part (DIV2)
246
Page 63
1730
and to lie with his wife;
and to lie with his wife;
cc pc-acp vvi p-acp po31 n1;
(28) part (DIV2)
246
Page 63
1731
so sensible haue the Saints of God euer beene of the Churches afflictions, but especially for the sinnes of the times haue they been greatly humbled,
so sensible have the Saints of God ever been of the Churches afflictions, but especially for the Sins of the times have they been greatly humbled,
av j vhb dt n2 pp-f np1 av vbn pp-f dt n2 n2, cc-acp av-j c-acp dt n2 pp-f dt n2 vhb pns32 vbn av-j vvn,
(28) part (DIV2)
246
Page 63
1732
as Ezra, who in this case, rent his garments, pluckt off the hayre of his head,
as Ezra, who in this case, rend his garments, plucked off the hair of his head,
c-acp np1, r-crq p-acp d n1, vvb po31 n2, vvd a-acp dt n1 pp-f po31 n1,
(28) part (DIV2)
246
Page 63
1733
and of his beard, and sate astonished, Ezra. 9. And Riuers of teares ranne downe Dauids eyes, because men kept not Gods Law.
and of his beard, and sat astonished, Ezra. 9. And rivers of tears ran down David eyes, Because men kept not God's Law.
cc pp-f po31 n1, cc vvd vvn, np1. crd cc n2 pp-f n2 vvd a-acp npg1 n2, c-acp n2 vvd xx npg1 n1.
(28) part (DIV2)
246
Page 63
1734
Had Dauid but liued in our times, walked in our streetes, to haue seene our pride, heard our oathes, lies, &c. euery where vttered, hee would surely haue washed our streetes with his teares.
Had David but lived in our times, walked in our streets, to have seen our pride, herd our Oaths, lies, etc. every where uttered, he would surely have washed our streets with his tears.
vhd np1 p-acp vvd p-acp po12 n2, vvd p-acp po12 n2, pc-acp vhi vvn po12 n1, vvn po12 n2, n2, av d c-crq vvd, pns31 vmd av-j vhi vvn po12 n2 p-acp po31 n2.
(28) part (DIV2)
246
Page 64
1735
But what doe wee? see these things in others, yea, act them our selues:
But what do we? see these things in Others, yea, act them our selves:
p-acp q-crq vdb pns12? vvb d n2 p-acp n2-jn, uh, n1 pno32 po12 n2:
(28) part (DIV2)
246
Page 64
1736
wee our selues sweare, lie, drinke, reuell, &c. and yet wee mourne not, It is for that we want matter? Is there no cause of mourning amongst vs? Surely,
we our selves swear, lie, drink, revel, etc. and yet we mourn not, It is for that we want matter? Is there no cause of mourning among us? Surely,
pns12 po12 n2 vvi, vvb, vvb, vvb, av cc av pns12 vvb xx, pn31 vbz p-acp cst pns12 vvb n1? vbz pc-acp dx n1 pp-f n1 p-acp pno12? np1,
(28) part (DIV2)
246
Page 64
1737
if wee looke vpon Gods gracious dealing with vs, we haue had blessings in abundance, vnder a peaceable and quiet gouernment:
if we look upon God's gracious dealing with us, we have had blessings in abundance, under a peaceable and quiet government:
cs pns12 vvb p-acp npg1 j n-vvg p-acp pno12, pns12 vhb vhn n2 p-acp n1, p-acp dt j cc j-jn n1:
(28) part (DIV2)
246
Page 64
1738
but wee cannot but know there are stormes abroad, and who can tell where they will light in the end? Heere wee haue no townes,
but we cannot but know there Are storms abroad, and who can tell where they will Light in the end? Here we have no Towns,
cc-acp pns12 vmbx p-acp vvi pc-acp vbr n2 av, cc r-crq vmb vvi c-crq pns32 vmb vvi p-acp dt n1? av pns12 vhb dx n2,
(28) part (DIV2)
246
Page 64
1739
but Shalems; no men, but friends.
but Shalems; no men, but Friends.
cc-acp npg1; dx n2, cc-acp n2.
(28) part (DIV2)
246
Page 64
1740
Goe into the fields, no speares but standing corne, no drummes but tabrets, no out-cries but haruest-homes, all matters of reioycing:
Go into the fields, no spears but standing corn, no drums but tabrets, no Outcries but haruest-homes, all matters of rejoicing:
vvb p-acp dt n2, dx n2 p-acp vvg n1, dx n2 p-acp n2-jn, dx n2 cc-acp n2-an, d n2 pp-f vvg:
(28) part (DIV2)
246
Page 64
1741
but looke abroad a while, and you shall see all places become Acheldamaes, houses of blood, fields of blood, ditches of blood, townes of blood, Churches of blood,
but look abroad a while, and you shall see all places become Acheldama's, houses of blood, fields of blood, ditches of blood, Towns of blood, Churches of blood,
cc-acp vvb av dt n1, cc pn22 vmb vvi d n2 vvb n2, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1,
(28) part (DIV2)
246
Page 64
1742
and can we yet finde no mater of mourning? or if wee see no misery, is there no sinne in the world? tell me? Can wee see no sinne in the heart, none in the house, none in the towne, none in the Church, none in the State, none in the Land, none in the world? Oh the ignorance that is yet found in many places, amongst vs, in such abundance of the meanes:
and can we yet find not mater of mourning? or if we see no misery, is there no sin in the world? tell me? Can we see no sin in the heart, none in the house, none in the town, none in the Church, none in the State, none in the Land, none in the world? O the ignorance that is yet found in many places, among us, in such abundance of the means:
cc vmb pns12 av vvb xx fw-la pp-f n1? cc cs pns12 vvb dx n1, vbz pc-acp dx n1 p-acp dt n1? vvb pno11? vmb pns12 vvi dx n1 p-acp dt n1, pix p-acp dt n1, pix p-acp dt n1, pix p-acp dt n1, pix p-acp dt n1, pix p-acp dt n1, pix p-acp dt n1? uh dt n1 cst vbz av vvn p-acp d n2, p-acp pno12, p-acp d n1 pp-f dt n2:
(28) part (DIV2)
246
Page 64
1743
Besides, many will come indeede to heare, but they haue made their conclusion before-hand, how farre they will goe, they are euen set,
Beside, many will come indeed to hear, but they have made their conclusion beforehand, how Far they will go, they Are even Set,
a-acp, d vmb vvi av pc-acp vvi, cc-acp pns32 vhb vvn po32 n1 av, c-crq av-j pns32 vmb vvi, pns32 vbr av-j vvn,
(28) part (DIV2)
246
Page 64
1744
and as g•od as they meane to bee.
and as g•od as they mean to be.
cc p-acp j c-acp pns32 vvb pc-acp vbi.
(28) part (DIV2)
246
Page 64
1745
There is a name of Religion amongst vs, and 'tis but a name, as appeares when it comes to meum and tuum. What is the reason then that wee mourne not? weepe not? 1. some pleade they cannot haue while? and this excuse is worse than the fault, q. d.
There is a name of Religion among us, and it's but a name, as appears when it comes to meum and tuum. What is the reason then that we mourn not? weep not? 1. Some plead they cannot have while? and this excuse is Worse than the fault, q. worser.
pc-acp vbz dt n1 pp-f n1 p-acp pno12, cc pn31|vbz p-acp dt n1, c-acp vvz c-crq pn31 vvz p-acp fw-la cc fw-la. q-crq vbz dt n1 av cst pns12 vvb xx? vvb xx? crd d vvi pns32 vmbx vhi n1? cc d n1 vbz jc cs dt n1, vvd. sy.
(28) part (DIV2)
246
Page 65
1746
my brothers house is fired, but I cannot haue while to quench it, 2. others will say, they cannot weep;
my Brother's house is fired, but I cannot have while to quench it, 2. Others will say, they cannot weep;
po11 ng1 n1 vbz vvn, cc-acp pns11 vmbx vhi n1 pc-acp vvi pn31, crd n2-jn vmb vvi, pns32 vmbx vvi;
(28) part (DIV2)
246
Page 65
1747
but that's but a false plea: for they can command teares in outward crosses, or vnkindnesses from a friend:
but that's but a false plea: for they can command tears in outward Crosses, or Unkindnesses from a friend:
cc-acp d|vbz p-acp dt j n1: c-acp pns32 vmb vvi n2 p-acp j n2, cc n2 p-acp dt n1:
(28) part (DIV2)
246
Page 65
1748
yea, they can weepe oftentimes of meere curstnesse of heart, and thinke they haue reason for it too.
yea, they can weep oftentimes of mere curstness of heart, and think they have reason for it too.
uh, pns32 vmb vvi av pp-f j n1 pp-f n1, cc vvb pns32 vhb n1 p-acp pn31 av.
(28) part (DIV2)
246
Page 65
1749
Although these teares hurt them greatly, and the other helpe, yet, those they giue way to, and these they abhorre;
Although these tears hurt them greatly, and the other help, yet, those they give Way to, and these they abhor;
cs d n2 vvd pno32 av-j, cc dt j-jn n1, av, d pns32 vvb n1 p-acp, cc d pns32 vvb;
(28) part (DIV2)
246
Page 65
1750
so taking cordialls for poison, and poison for cordialls:
so taking cordials for poison, and poison for cordials:
av vvg n2 p-acp n1, cc vvi p-acp n2:
(28) part (DIV2)
246
Page 65
1751
and therefore no maruell they haue no more comfort of their teares so ill-grounded, so ill-bestowed. Giue way to this mourning:
and Therefore no marvel they have no more Comfort of their tears so Ill-grounded, so ill-bestowed. Give Way to this mourning:
cc av dx n1 pns32 vhb dx dc n1 pp-f po32 n2 av j, av j. vvb n1 p-acp d n1:
(28) part (DIV2)
246
Page 65
1752
it hurts no man, but makes for his happinesse and comfort. Wee haue laughed too long already, and mourned too much for temporal crosses:
it hurts no man, but makes for his happiness and Comfort. we have laughed too long already, and mourned too much for temporal Crosses:
pn31 vvz dx n1, cc-acp vvz p-acp po31 n1 cc n1. pns12 vhb vvn av av-j av, cc vvd av av-d c-acp j n2:
(28) part (DIV2)
247
Page 65
1753
Turne now the streame into the right channell, set your sorrow vpon the right obiect: then it is where it should be, when bent against sinne, and then 'tis comforable.
Turn now the stream into the right channel, Set your sorrow upon the right Object: then it is where it should be, when bent against sin, and then it's comforable.
vvb av dt n1 p-acp dt j-jn n1, vvb po22 n1 p-acp dt j-jn n1: cs pn31 vbz c-crq pn31 vmd vbi, c-crq vvn p-acp n1, cc av pn31|vbz j.
(28) part (DIV2)
247
Page 65
1754
But how shall I know my sorrow to bee sound and spirituall?
But how shall I know my sorrow to be found and spiritual?
cc-acp q-crq vmb pns11 vvi po11 n1 pc-acp vbi j cc j?
(28) part (DIV2)
248
Page 65
1755
First, if the obiect be spirituall, the absence of some good, or presence of some euill.
First, if the Object be spiritual, the absence of Some good, or presence of Some evil.
ord, cs dt n1 vbb j, dt n1 pp-f d j, cc n1 pp-f d n-jn.
(28) part (DIV2)
249
Page 65
1756
The chiefe good we know, is God.
The chief good we know, is God.
dt j-jn j pns12 vvb, vbz np1.
(28) part (DIV2)
249
Page 65
1757
The good man mournes & laments after God, as the Scripture speaketh, when he withdraweth himselfe either in the light of is countenance (which a Dauid holds better then life,
The good man mourns & laments After God, as the Scripture speaks, when he withdraweth himself either in the Light of is countenance (which a David holds better then life,
dt j n1 vvz cc vvz p-acp np1, c-acp dt n1 vvz, c-crq pns31 vvz px31 d p-acp dt n1 pp-f vbz n1 (r-crq dt np1 vvz av-jc cs n1,
(28) part (DIV2)
249
Page 65
1758
and the want thereof more bitter then death) or in the graces of his Spirit,
and the want thereof more bitter then death) or in the graces of his Spirit,
cc dt n1 av av-dc j cs n1) cc p-acp dt n2 pp-f po31 n1,
(28) part (DIV2)
249
Page 66
1759
or in the ministry of his Word, when wee haue not our signes, see not our visions,
or in the Ministry of his Word, when we have not our Signs, see not our visions,
cc p-acp dt n1 pp-f po31 n1, c-crq pns12 vhb xx po12 n2, vvb xx po12 n2,
(28) part (DIV2)
249
Page 66
1760
or in the losse of his seruants:
or in the loss of his Servants:
cc p-acp dt n1 pp-f po31 n2:
(28) part (DIV2)
249
Page 66
1761
So for sinne, the good man lookes vpon sinne (both his owne, and others) as vpon the greatest euill,
So for sin, the good man looks upon sin (both his own, and Others) as upon the greatest evil,
av p-acp n1, dt j n1 vvz p-acp n1 (av-d po31 d, cc n2-jn) c-acp p-acp dt js n-jn,
(28) part (DIV2)
249
Page 66
1762
and is thereby moued to mourning, but for his owne most.
and is thereby moved to mourning, but for his own most.
cc vbz av vvn p-acp n1, cc-acp p-acp po31 d av-ds.
(28) part (DIV2)
249
Page 66
1763
And as for sinnefull, so also for painefull euills of the Saints abroad, or at home,
And as for sinful, so also for painful evils of the Saints abroad, or At home,
cc c-acp p-acp j, av av p-acp j n2-jn pp-f dt n2 av, cc p-acp n1-an,
(28) part (DIV2)
249
Page 66
1764
or for those personall miseries, which grow out of his owne corruptions &c. Secondly, it may be knowne by the spring and motiue of it:
or for those personal misery's, which grow out of his own corruptions etc. Secondly, it may be known by the spring and motive of it:
cc p-acp d j n2, r-crq vvb av pp-f po31 d n2 av ord, pn31 vmb vbi vvn p-acp dt n1 cc n1 pp-f pn31:
(28) part (DIV2)
249
Page 66
1765
namely, loue to good, whence comes griefe in the want of it: and hatred of euill, whence sorrow in the presence of it.
namely, love to good, whence comes grief in the want of it: and hatred of evil, whence sorrow in the presence of it.
av, vvb p-acp j, q-crq vvz n1 p-acp dt n1 pp-f pn31: cc n1 pp-f n-jn, c-crq n1 p-acp dt n1 pp-f pn31.
(28) part (DIV2)
250
Page 66
1766
Thirdly by the effects, which respect, 1. God, 2. our neighbour, 3. our selues:
Thirdly by the effects, which respect, 1. God, 2. our neighbour, 3. our selves:
ord p-acp dt n2, r-crq n1, crd np1, crd po12 n1, crd po12 n2:
(28) part (DIV2)
251
Page 66
1767
for God, spirituall mourning sends a man to heauen, with prayers, confessions, suites to God. 2. It sends a man to his neighbour;
for God, spiritual mourning sends a man to heaven, with Prayers, confessions, suits to God. 2. It sends a man to his neighbour;
c-acp np1, j n1 vvz dt n1 p-acp n1, p-acp n2, n2, n2 p-acp np1. crd pn31 vvz dt n1 p-acp po31 n1;
(28) part (DIV2)
251
Page 66
1768
makes him mercifull, not pettish, censorious; &c. It makes him also iust to his neighbour.
makes him merciful, not pettish, censorious; etc. It makes him also just to his neighbour.
vvz pno31 j, xx j, j; av pn31 vvz pno31 av j p-acp po31 n1.
(28) part (DIV2)
251
Page 66
1769
If I haue wronged any man, I'll bee ready to satisfie him, to make him restitution.
If I have wronged any man, I'll be ready to satisfy him, to make him restitution.
cs pns11 vhb vvn d n1, pns11|vmb vbi j pc-acp vvi pno31, pc-acp vvi pno31 n1.
(28) part (DIV2)
251
Page 66
1770
If I haue runne away with his goods or good name, I'll carry them home againe, &c. 3. for himselfe, it sets a man further off from his sinnes, nearer to God;
If I have run away with his goods or good name, I'll carry them home again, etc. 3. for himself, it sets a man further off from his Sins, nearer to God;
cs pns11 vhb vvn av p-acp po31 n2-j cc j n1, pns11|vmb vvi pno32 av-an av, av crd p-acp px31, pn31 vvz dt n1 av-jc a-acp p-acp po31 n2, av-jc p-acp np1;
(28) part (DIV2)
251
Page 66
1771
emptyes him of himselfe, inflames him with zeale for God, and a greater loue of goodnesse.
empties him of himself, inflames him with zeal for God, and a greater love of Goodness.
vvz pno31 pp-f px31, vvz pno31 p-acp n1 p-acp np1, cc dt jc n1 pp-f n1.
(28) part (DIV2)
251
Page 66
1772
And thus you may know spirituall mournning, The next thing is how to exercise it.
And thus you may know spiritual mourning, The next thing is how to exercise it.
cc av pn22 vmb vvi j n1, dt ord n1 vbz c-crq pc-acp vvi pn31.
(28) part (DIV2)
251
Page 66
1773
And here 1. get the instrument set in tune, goe to the heart-maker, and heart-mender, God,
And Here 1. get the Instrument Set in tune, go to the heart-maker, and heart-mender, God,
cc av crd vvb dt n1 vvn p-acp n1, vvb p-acp dt n1, cc n1, np1,
(28) part (DIV2)
252
Page 66
1774
and pray him to giue a soft heart: Take his Couenant, Ezek. 36. and plead it to him, say:
and pray him to give a soft heart: Take his Covenant, Ezekiel 36. and plead it to him, say:
cc vvb pno31 p-acp vvb dt j n1: vvb po31 n1, np1 crd cc vvi pn31 p-acp pno31, vvb:
(28) part (DIV2)
252
Page 67
1775
Here's thy owne hand, Lord, thou hast promised to take away the stony, and to put in the place thereof an heart of flesh.
Here's thy own hand, Lord, thou hast promised to take away the stony, and to put in the place thereof an heart of Flesh.
av|vbz av d n1, n1, pns21 vh2 vvn pc-acp vvi av dt j, cc pc-acp vvi p-acp dt n1 av dt n1 pp-f n1.
(28) part (DIV2)
252
Page 67
1776
He will not eat his word, deny his promise. 2. Keepe the wound alwayes open and bleeding,
He will not eat his word, deny his promise. 2. Keep the wound always open and bleeding,
pns31 vmb xx vvi po31 n1, vvb po31 n1. crd vvb dt n1 av j cc j-vvg,
(28) part (DIV2)
252
Page 67
1777
as it were, by the constant practise of all the exercises of Religion, but especially of humiliation, reckoning often with thy selfe;
as it were, by the constant practice of all the exercises of Religion, but especially of humiliation, reckoning often with thy self;
c-acp pn31 vbdr, p-acp dt j n1 pp-f d dt n2 pp-f n1, cc-acp av-j pp-f n1, vvg av p-acp po21 n1;
(28) part (DIV2)
252
Page 67
1778
so to see what thou hast done, that thou shouldest not, what thou hast not done, that thou shouldest? how slightly and slubberingly thou hast posted ouer the duties of each day? 3. Vpon extraordinary occasions set thy selfe to a more than ordinary mourning.
so to see what thou hast done, that thou Shouldst not, what thou hast not done, that thou Shouldst? how slightly and slubberingly thou hast posted over the duties of each day? 3. Upon extraordinary occasions Set thy self to a more than ordinary mourning.
av pc-acp vvi r-crq pns21 vh2 vdn, cst pns21 vmd2 xx, q-crq pns21 vh2 xx vdn, cst pns21 vmd2? c-crq av-j cc av-vvg pns21 vh2 vvn p-acp dt n2 pp-f d n1? crd p-acp j n2 vvi po21 n1 p-acp dt av-dc cs j n1.
(28) part (DIV2)
252
Page 67
1779
And here 1. vse a good method. 2. thinke of good motiues: for method. 1. Take a fit time, when God hath any way mollified thy hart,
And Here 1. use a good method. 2. think of good motives: for method. 1. Take a fit time, when God hath any Way mollified thy heart,
cc av crd n1 dt j n1. crd vvb pp-f j n2: p-acp n1. crd vvb dt j n1, c-crq np1 vhz d n1 vvn po21 n1,
(28) part (DIV2)
252
Page 67
1780
and made it in a mourning case, close with him. After a shower the husbandman puts in the plough, 'twill not vp else;
and made it in a mourning case, close with him. After a shower the husbandman puts in the plough, it'll not up Else;
cc vvd pn31 p-acp dt j-vvg n1, av-j p-acp pno31. p-acp dt n1 dt n1 vvz p-acp dt n1, pn31|vmb xx a-acp av;
(28) part (DIV2)
252
Page 67
1781
so when we finde our selues any whit softned, take the hint, improue that opportunity.
so when we find our selves any whit softened, take the hint, improve that opportunity.
av c-crq pns12 vvb po12 n2 d n1 vvd, vvb dt n1, vvb d n1.
(28) part (DIV2)
252
Page 67
1782
2. Betake thy selfe to a fit place, where thou mayest freely and without distraction mourne before the Lord.
2. Betake thy self to a fit place, where thou Mayest freely and without distraction mourn before the Lord.
crd vvb po21 n1 p-acp dt j n1, c-crq pns21 vm2 av-j cc p-acp n1 vvi p-acp dt n1.
(28) part (DIV2)
253
Page 67
1783
Peter went out and wept bitterly; the hall was no fit place for such a businesse.Peter went out and wept bitterly; the hall was no fit place for such a business.
np1 vvd av cc vvd av-j; dt n1 vbds dx j n1 p-acp d dt n1.
(28) part (DIV2)
253
Page 67
1784
Get into some corner, and there weepe thy fill betweene God and thine owne soule, see what reason thou hadst so to offend thy Father, wound thine elder brother, grieue Gods Spirit, thy comforter.
Get into Some corner, and there weep thy fill between God and thine own soul, see what reason thou Hadst so to offend thy Father, wound thine elder brother, grieve God's Spirit, thy comforter.
vvb p-acp d n1, cc pc-acp vvi po21 n1 p-acp np1 cc po21 d n1, vvb r-crq n1 pns21 vhd2 av pc-acp vvi po21 n1, vvb po21 jc-jn n1, vvb npg1 n1, po21 n1.
(28) part (DIV2)
253
Page 67
1785
And thus much of the method you must runne.
And thus much of the method you must run.
cc av d pp-f dt n1 pn22 vmb vvi.
(28) part (DIV2)
253
Page 67
1786
Consider next of the motiues, and see what reason you haue to mourne, (for indeed a man wil see a great deale of reason before he will yeeld to entertaine this guest.)
Consider next of the motives, and see what reason you have to mourn, (for indeed a man will see a great deal of reason before he will yield to entertain this guest.)
np1 ord pp-f dt n2, cc vvb r-crq n1 pn22 vhb pc-acp vvi, (c-acp av dt n1 vmb vvi dt j n1 pp-f n1 c-acp pns31 vmb vvi pc-acp vvi d n1.)
(28) part (DIV2)
253
Page 68
1787
Godly sorrow is 1 needfull. 2. profitable. 3. comfortable.
Godly sorrow is 1 needful. 2. profitable. 3. comfortable.
j n1 vbz vvn j. crd j. crd j.
(28) part (DIV2)
254
Page 68
1788
Needfull it is 1. in respect of others, they will not doe it, haue not hearts to doe it, some must:
Needful it is 1. in respect of Others, they will not do it, have not hearts to do it, Some must:
j pn31 vbz crd p-acp n1 pp-f n2-jn, pns32 vmb xx vdi pn31, vhb xx n2 pc-acp vdi pn31, d vmb:
(28) part (DIV2)
255
Page 68
1789
therefore mourne thou. 2 in respect of our selues it is necessary, and that 1. to preserue vs from the common contagion and destruction.
Therefore mourn thou. 2 in respect of our selves it is necessary, and that 1. to preserve us from the Common contagion and destruction.
av n1 pns21. crd p-acp n1 pp-f po12 n2 pn31 vbz j, cc d crd pc-acp vvi pno12 p-acp dt j n1 cc n1.
(28) part (DIV2)
255
Page 68
1790
How was Lot preserued from both in Sodom? hee vexed his righteous soule at their vncleane conuersation, he set him selfe a weeping daily for their sinnes:
How was Lot preserved from both in Sodom? he vexed his righteous soul At their unclean Conversation, he Set him self a weeping daily for their Sins:
np1 vbds n1 vvn p-acp d p-acp np1? pns31 vvd po31 j n1 p-acp po32 j n1, pns31 vvd pno31 n1 dt vvg av-j p-acp po32 n2:
(28) part (DIV2)
255
Page 68
1791
and so he was neither infected by them, nor destroied with them. 2. A man shall neuer be able to pray for others, or to admonish or reproue to purpose,
and so he was neither infected by them, nor destroyed with them. 2. A man shall never be able to pray for Others, or to admonish or reprove to purpose,
cc av pns31 vbds av-dx vvn p-acp pno32, ccx vvd p-acp pno32. crd dt n1 vmb av-x vbi j pc-acp vvi p-acp n2-jn, cc pc-acp vvi cc vvi p-acp n1,
(28) part (DIV2)
255
Page 68
1792
vnlesse hee haue first beene a mourner for them before God, bled before God himselfe for that sinne, which he reproues in others;
unless he have First been a mourner for them before God, bled before God himself for that sin, which he reproves in Others;
cs pns31 vhb ord vbn dt n1 p-acp pno32 p-acp np1, vvn p-acp np1 px31 p-acp d n1, r-crq pns31 vvz p-acp n2-jn;
(28) part (DIV2)
255
Page 68
1793
what likelihood is there, that that reproofe shall take, or worke vpon another, when thy selfe art not affected?
what likelihood is there, that that reproof shall take, or work upon Another, when thy self art not affected?
r-crq n1 vbz a-acp, cst d n1 vmb vvi, cc vvi p-acp j-jn, c-crq po21 n1 vbz xx vvn?
(28) part (DIV2)
255
Page 68
1794
Secondly, it is profitable as well as necessary. Naturall sorrow heales not, payes no debts; Secondly, it is profitable as well as necessary. Natural sorrow heals not, pays no debts;
ord, pn31 vbz j c-acp av c-acp j. j n1 vvz xx, vvz dx n2;
(28) part (DIV2)
256
Page 68
1795
but godly sorrow cures the soule, sets off wi•h God, makes one alway better when it leaues him, then when it findes him.
but godly sorrow cures the soul, sets off wi•h God, makes one always better when it leaves him, then when it finds him.
cc-acp j n1 vvz dt n1, vvz a-acp j np1, vvz pi av av-jc c-crq pn31 vvz pno31, av c-crq pn31 vvz pno31.
(28) part (DIV2)
256
Page 68
1796
And for the publike, such a one may stop a common plague, stand vp in the gap, diuert a iudgement, make all the towne, countrey, kingdome where he liues, beholding to him:
And for the public, such a one may stop a Common plague, stand up in the gap, divert a judgement, make all the town, country, Kingdom where he lives, beholding to him:
cc p-acp dt j, d dt pi vmb vvi dt j n1, vvb a-acp p-acp dt n1, vvb dt n1, vvb d dt n1, n1, n1 c-crq pns31 vvz, vvg p-acp pno31:
(28) part (DIV2)
256
Page 68
1797
for he preserues the Iland, as Iob in one place hath it, after some translations.
for he preserves the Island, as Job in one place hath it, After Some Translations.
c-acp pns31 vvz dt n1, p-acp np1 p-acp crd n1 vhz pn31, c-acp d n2.
(28) part (DIV2)
256
Page 68
1798
Thirdly, it is also maruelous comfortable, lightens the heart, pulls out the sting of all crosses.
Thirdly, it is also marvelous comfortable, lightens the heart, pulls out the sting of all Crosses.
ord, pn31 vbz av j j, vvz dt n1, vvz av dt n1 pp-f d n2.
(28) part (DIV2)
257
Page 69
1799
It is not a vexing, blubbering sorrow, but rationall, quieting, and such as giues content.
It is not a vexing, blubbering sorrow, but rational, quieting, and such as gives content.
pn31 vbz xx dt vvg, j-vvg n1, p-acp j, vvg, cc d c-acp vvz j.
(28) part (DIV2)
257
Page 69
1800
A Christian could liue and feed vpon these teares, hee weepes and is glad, hee can doe so:
A Christian could live and feed upon these tears, he weeps and is glad, he can do so:
dt njp vmd vvi cc vvi p-acp d n2, pns31 vvz cc vbz j, pns31 vmb vdi av:
(28) part (DIV2)
257
Page 69
1801
Yea, when he hath wept one houre, he would giue all the money in his purse, hee could weepe another.
Yea, when he hath wept one hour, he would give all the money in his purse, he could weep Another.
uh, c-crq pns31 vhz vvn crd n1, pns31 vmd vvi d dt n1 p-acp po31 n1, pns31 vmd vvi j-jn.
(28) part (DIV2)
257
Page 69
1802
It is not a whining or gnawing sorrow, that pines a man;
It is not a whining or gnawing sorrow, that pines a man;
pn31 vbz xx dt j-vvg cc j-vvg n1, cst vvz dt n1;
(28) part (DIV2)
257
Page 69
1803
this feedes him, eates out the corruption of the soule, lets out the filthy matter, pride, passion, folly, &c:
this feeds him, eats out the corruption of the soul, lets out the filthy matter, pride, passion, folly, etc.:
d vvz pno31, vvz av dt n1 pp-f dt n1, vvb|pno12 av dt j n1, n1, n1, n1, av:
(28) part (DIV2)
257
Page 69
1804
as out of a bile, and then comes ease and rest, where before was none. Therefore, be not afraid of godly sorrow, feare that which is carnall;
as out of a boil, and then comes ease and rest, where before was none. Therefore, be not afraid of godly sorrow, Fear that which is carnal;
c-acp av pp-f dt n1, cc av vvz n1 cc n1, c-crq a-acp vbds pi. av, vbb xx j pp-f j n1, vvb d r-crq vbz j;
(28) part (DIV2)
257
Page 69
1805
for that tends to death, and that which is naturall; for if not bounded, it will easily degenerate into carnall;
for that tends to death, and that which is natural; for if not bounded, it will Easily degenerate into carnal;
c-acp cst vvz p-acp n1, cc cst r-crq vbz j; c-acp cs xx vvn, pn31 vmb av-j vvi p-acp j;
(28) part (DIV2)
257
Page 69
1806
but if it be godly, feare it not:
but if it be godly, Fear it not:
cc-acp cs pn31 vbb j, vvb pn31 xx:
(28) part (DIV2)
257
Page 69
1807
shall be knowne to be such, if it send vs to God by prayer, make a man thankfull, that hee hath fit time, place,
shall be known to be such, if it send us to God by prayer, make a man thankful, that he hath fit time, place,
vmb vbi vvn pc-acp vbi d, cs pn31 vvi pno12 p-acp np1 p-acp n1, vvb dt n1 j, cst pns31 vhz j n1, n1,
(28) part (DIV2)
257
Page 69
1808
and a message to make him mourne, and so he can finde teares to weepe ouer Christ, whom he hath peirced.
and a message to make him mourn, and so he can find tears to weep over christ, whom he hath pierced.
cc dt n1 pc-acp vvi pno31 vvi, cc av pns31 vmb vvi n2 pc-acp vvi p-acp np1, ro-crq pns31 vhz vvn.
(28) part (DIV2)
257
Page 69
1809
If it be such a sorrow, it is godly, and we must take the comfort of it.
If it be such a sorrow, it is godly, and we must take the Comfort of it.
cs pn31 vbb d dt n1, pn31 vbz j, cc pns12 vmb vvi dt n1 pp-f pn31.
(28) part (DIV2)
257
Page 69
1810
Comfort to those that mourne aright, they are - the blessed ones of the Lord;
Comfort to those that mourn aright, they Are - the blessed ones of the Lord;
n1 p-acp d cst n1 av, pns32 vbr - dt j-vvn pi2 pp-f dt n1;
(28) part (DIV2)
258
Page 69
1811
onely, be sure it be a right sorrow, namely such as being set vpon sin, makes a man prayerfull, thankfull, mercifull, humble:
only, be sure it be a right sorrow, namely such as being Set upon since, makes a man prayerful, thankful, merciful, humble:
av-j, vbb j pn31 vbb dt j-jn n1, av d c-acp vbg vvn p-acp n1, vvz dt n1 j, j, j, j:
(28) part (DIV2)
258
Page 69
1814
For they shall be comforted. HItherto of the point. It remaines to speake of the proofe here brought by our Sauiour: For they shall be comforted.
For they shall be comforted. HItherto of the point. It remains to speak of the proof Here brought by our Saviour: For they shall be comforted.
c-acp pns32 vmb vbi vvn. av pp-f dt n1. pn31 vvz pc-acp vvi pp-f dt n1 av vvn p-acp po12 n1: c-acp pns32 vmb vbi vvn.
(30) part (DIV2)
258
Page 54
1815
But before wee come to the handling thereof, one point lyes in our way, which we may not let passe;
But before we come to the handling thereof, one point lies in our Way, which we may not let pass;
p-acp a-acp pns12 vvb p-acp dt n-vvg av, crd n1 vvz p-acp po12 n1, r-crq pns12 vmb xx vvi vvi;
(30) part (DIV2)
259
Page 54
1816
and that is from the order here obserued. Our Sauiour, you see, beginnes in mourning, ends in Comfort;
and that is from the order Here observed. Our Saviour, you see, begins in mourning, ends in Comfort;
cc d vbz p-acp dt n1 av vvn. po12 n1, pn22 vvb, vvz p-acp n1, vvz p-acp n1;
(30) part (DIV2)
259
Page 54
1817
and the same way must we tread, if we would obtaine true happinesse. You see the point.
and the same Way must we tread, if we would obtain true happiness. You see the point.
cc dt d n1 vmb pns12 vvi, cs pns12 vmd vvi j n1. pn22 vvb dt n1.
(30) part (DIV2)
259
Page 54
1818
Godly mourning goes before sound comfort, and vshers it in:
Godly mourning Goes before found Comfort, and ushers it in:
j n1 vvz p-acp j n1, cc n2 pn31 p-acp:
(30) part (DIV2)
260
Page 54
1819
This is our Sauiours method here, Blessed are those that first mourne, for they shall be comforted.
This is our Saviour's method Here, Blessed Are those that First mourn, for they shall be comforted.
d vbz po12 ng1 n1 av, vvn vbr d d ord vvi, c-acp pns32 vmb vbi vvn.
(30) part (DIV2)
260
Page 54
1820
Indeed, spirituall mourning, and spirituall ioy, they are twinnes of the same birth, come both from the same spirit, are conceiued both at once; (though not felt of vs together) much like that birth spoken of, Gen. 38. Zarah first puts forth the hand,
Indeed, spiritual mourning, and spiritual joy, they Are twins of the same birth, come both from the same Spirit, Are conceived both At once; (though not felt of us together) much like that birth spoken of, Gen. 38. Zerah First puts forth the hand,
av, j n1, cc j n1, pns32 vbr n2 pp-f dt d n1, vvb d p-acp dt d n1, vbr vvn av-d p-acp a-acp; (cs xx vvn pp-f pno12 av) d av-j cst n1 vvn pp-f, np1 crd np1 ord vvz av dt n1,
(30) part (DIV2)
260
Page 54
1821
but Pharez was first borne into the world:
but Perez was First born into the world:
cc-acp np1 vbds ord vvn p-acp dt n1:
(30) part (DIV2)
260
Page 54
1822
so ioy first puts forth it selfe, and lends an hand (as it were) to godly sorrow, which first makes the breach;
so joy First puts forth it self, and lends an hand (as it were) to godly sorrow, which First makes the breach;
av vvb ord vvz av pn31 n1, cc vvz dt n1 (c-acp pn31 vbdr) p-acp j n1, r-crq ord vvz dt n1;
(30) part (DIV2)
260
Page 54
1823
for no man can mourne kindly for sinne, till hee hath conceiued some ioy in God,
for no man can mourn kindly for sin, till he hath conceived Some joy in God,
p-acp dx n1 vmb vvi av-j p-acp n1, c-acp pns31 vhz vvn d n1 p-acp np1,
(30) part (DIV2)
260
Page 54
1824
but ordinarily godly sorrow is first felt of vs, before spirituall Ioy; as here in the text, they vsually first mourne, that are afterward comforted.
but ordinarily godly sorrow is First felt of us, before spiritual Joy; as Here in the text, they usually First mourn, that Are afterwards comforted.
cc-acp av-jn j n1 vbz ord vvn pp-f pno12, c-acp j n1; c-acp av p-acp dt n1, pns32 av-j ord n1, cst vbr av vvn.
(30) part (DIV2)
260
Page 54
1825
And this is most agreeable to the course of Nature, which proceeds from lesse perfect to more perfect.
And this is most agreeable to the course of Nature, which proceeds from less perfect to more perfect.
cc d vbz av-ds j p-acp dt n1 pp-f n1, r-crq vvz p-acp av-dc j p-acp av-dc j.
(30) part (DIV2)
261
Page 55
1826
It is agreeable to Gods practise, who at the first drew light out of darknesse, the world out of rubbish.
It is agreeable to God's practice, who At the First drew Light out of darkness, the world out of rubbish.
pn31 vbz j p-acp ng1 n1, r-crq p-acp dt ord vvd n1 av pp-f n1, dt n1 av pp-f n1.
(30) part (DIV2)
262
Page 55
1827
It is agreeable to his prescription also, 1 Pet. 5.6. Humble your selues vnder the mighty hand of God, and in his season, hee shall rayse you vp.
It is agreeable to his prescription also, 1 Pet. 5.6. Humble your selves under the mighty hand of God, and in his season, he shall raise you up.
pn31 vbz j p-acp po31 n1 av, crd np1 crd. vvb po22 n2 p-acp dt j n1 pp-f np1, cc p-acp po31 n1, pns31 vmb vvi pn22 a-acp.
(30) part (DIV2)
263
Page 55
1828
So also Iam 4.9, 10. Be miserable (you are so questionlesse, but see your selues to bee so) and weepe and mourne, let your laughter be turned, &c;
So also Iam 4.9, 10. Be miserable (you Are so questionless, but see your selves to be so) and weep and mourn, let your laughter be turned, etc.;
av av fw-la crd, crd vbb j (pn22 vbr av j, cc-acp vvb po22 n2 pc-acp vbi av) cc vvi cc vvi, vvb po22 n1 vbi vvn, av;
(30) part (DIV2)
263
Page 55
1829
turne all the streames into this channell to driue this mill to grind the heart; Humble your selues in the sight of the Lord, and he shall lift you vp. So Ier. 4.3.4. Breake vp your fallow ground and sowe not among thornes, first plow, and then expect a haruest.
turn all the streams into this channel to driven this mill to grind the heart; Humble your selves in the sighed of the Lord, and he shall lift you up. So Jeremiah 4.3.4. Break up your fallow ground and sow not among thorns, First blow, and then expect a harvest.
vvb d dt n2 p-acp d n1 pc-acp vvi d n1 pc-acp vvi dt n1; vvb po22 n2 p-acp dt n1 pp-f dt n1, cc pns31 vmb vvi pn22 a-acp. av np1 crd. vvb a-acp po22 j n1 cc vvi xx p-acp n2, ord n1, cc av vvb dt n1.
(30) part (DIV2)
263
Page 55
1830
Circumcise your selues vnto the Lord, and take away the foreskin of your hearts, &c. We all enter into Gods Church,Circumcise your selves unto the Lord, and take away the foreskin of your hearts, etc. We all enter into God's Church,
vvi po22 n2 p-acp dt n1, cc vvb av dt n1 pp-f po22 n2, av pns12 d vvb p-acp ng1 n1,
(30) part (DIV2)
263
Page 55
1831
as it were by Circumcision. 1. Circumcise, and be comforted:
as it were by Circumcision. 1. Circumcise, and be comforted:
c-acp pn31 vbdr p-acp n1. crd vvi, cc vbi vvn:
(30) part (DIV2)
263
Page 55
1832
And this was not obscurely set forth in the sacrifices of the Law, which were first slaine,
And this was not obscurely Set forth in the Sacrifices of the Law, which were First slain,
cc d vbds xx av-j vvn av p-acp dt n2 pp-f dt n1, r-crq vbdr ord vvn,
(30) part (DIV2)
263
Page 55
1895
Thus you see God hath promised ioy vpon spirituall mourning, and therefore, it is sure enough;
Thus you see God hath promised joy upon spiritual mourning, and Therefore, it is sure enough;
av pn22 vvb np1 vhz vvn n1 p-acp j n1, cc av, pn31 vbz j av-d;
(31) part (DIV2)
275
Page 76
1833
and then followed meate and drinke offerings. And as it is Gods method, so it is most agreeable to our present estate.
and then followed meat and drink offerings. And as it is God's method, so it is most agreeable to our present estate.
cc av vvd n1 cc vvi n2. cc c-acp pn31 vbz ng1 n1, av pn31 vbz av-ds j p-acp po12 j n1.
(30) part (DIV2)
263
Page 55
1834
For by our fall in Adam we are all to pieces, out of ioynt, and broken:
For by our fallen in Adam we Are all to Pieces, out of joint, and broken:
p-acp p-acp po12 n1 p-acp np1 pns12 vbr d p-acp n2, av pp-f n1, cc vvn:
(30) part (DIV2)
264
Page 55
1835
and being not well set, our bones must bee broken againe, that they may be set againe;
and being not well Set, our bones must be broken again, that they may be Set again;
cc vbg xx av vvn, po12 n2 vmb vbi vvn av, cst pns32 vmb vbi vvn av;
(30) part (DIV2)
264
Page 55
1836
which will not be done without sorrow and paine. Wee are riuetted and glued to our sins, and must be torne violently from them:
which will not be done without sorrow and pain. we Are riveted and glued to our Sins, and must be torn violently from them:
r-crq vmb xx vbi vdn p-acp n1 cc n1. pns12 vbr vvn cc vvn p-acp po12 n2, cc vmb vbi vvn av-j p-acp pno32:
(30) part (DIV2)
264
Page 55
1837
which cannot be done without sorrow, which is therefore defined to be solutio continui, &c. Doth godly sorrow precede comfort? Let not then such of the Saints, as God hath humbled vnder his hand, bee discouraged;
which cannot be done without sorrow, which is Therefore defined to be Solution continui, etc. Does godly sorrow precede Comfort? Let not then such of the Saints, as God hath humbled under his hand, be discouraged;
r-crq vmbx vbb vdn p-acp n1, r-crq vbz av vvn pc-acp vbi fw-la fw-la, av vdz j n1 vvi n1? vvb xx av d pp-f dt n2, c-acp np1 vhz vvn p-acp po31 n1, vbb vvn;
(30) part (DIV2)
264
Page 72
1838
but expect a crop of comfort after a seeding of sorrow.
but expect a crop of Comfort After a seeding of sorrow.
cc-acp vvb dt n1 pp-f n1 p-acp dt vvg pp-f n1.
(30) part (DIV2)
265
Page 72
1839
It is ordinary with the Lord to breake his best children with troubles without, and terrours within;
It is ordinary with the Lord to break his best children with Troubles without, and terrors within;
pn31 vbz j p-acp dt n1 pc-acp vvi po31 js n2 p-acp n2 p-acp, cc n2 p-acp;
(30) part (DIV2)
265
Page 72
1840
with breach vpon breach, and what vse is commonly made hereof? why? they are apt enough to conclude, that God loues them not therefore;
with breach upon breach, and what use is commonly made hereof? why? they Are apt enough to conclude, that God loves them not Therefore;
p-acp n1 p-acp n1, cc r-crq n1 vbz av-j vvn av? q-crq? pns32 vbr j av-d pc-acp vvi, cst np1 vvz pno32 xx av;
(30) part (DIV2)
265
Page 72
1841
yea the greater the crosse is, the lesse they think themselues beloued of God. If hee exe•cise them with great afflictions, g•eat temptations, great corruptions, great desertions, &c:
yea the greater the cross is, the less they think themselves Beloved of God. If he exe•cise them with great afflictions, g•eat temptations, great corruptions, great desertions, etc.:
uh dt jc dt n1 vbz, dt av-dc pns32 vvb px32 j pp-f np1. cs pns31 vvb pno32 p-acp j n2, j n2, j n2, j n2, av:
(30) part (DIV2)
265
Page 72
1842
they are ready to grow into fits of despaire, nay, to be foole their owne innocency,
they Are ready to grow into fits of despair, nay, to be fool their own innocency,
pns32 vbr j pc-acp vvi p-acp n2 pp-f n1, uh-x, pc-acp vbi n1 po32 d n1,
(30) part (DIV2)
265
Page 72
1843
as if they had washed their hands in vaine, to blesse the wicked, as Dauid and to conclude that all men are liars, euen Samuel also and the rest of the Prophets, by whom God had assured him of the kingdome,
as if they had washed their hands in vain, to bless the wicked, as David and to conclude that all men Are liars, even Samuel also and the rest of the prophets, by whom God had assured him of the Kingdom,
c-acp cs pns32 vhd vvn po32 n2 p-acp j, pc-acp vvi dt j, p-acp np1 cc pc-acp vvi d d n2 vbr n2, av-j np1 av cc dt n1 pp-f dt n2, p-acp ro-crq np1 vhd vvn pno31 pp-f dt n1,
(30) part (DIV2)
265
Page 72
1844
nay, to curse their birth, as Iob, and to wish themselues vnborne, as Ieremy. And all this out of ignorance and mistake of Gods vsuall manner and method, which is to set night before day,
nay, to curse their birth, as Job, and to wish themselves unborn, as Ieremy. And all this out of ignorance and mistake of God's usual manner and method, which is to Set night before day,
uh-x, p-acp vvb po32 n1, p-acp np1, cc pc-acp vvi px32 j-vvn-u, p-acp np1. cc d d av pp-f n1 cc n1 pp-f npg1 j n1 cc n1, r-crq vbz pc-acp vvi n1 p-acp n1,
(30) part (DIV2)
265
Page 72
1845
and to draw ioy out of sorrow, light out of darkenesse.
and to draw joy out of sorrow, Light out of darkness.
cc pc-acp vvi n1 av pp-f n1, vvb av pp-f n1.
(30) part (DIV2)
265
Page 72
1846
Reflect vpon your selues a while, and examine whether yet you haue euer entertained this guest, godly sorrow;
Reflect upon your selves a while, and examine whither yet you have ever entertained this guest, godly sorrow;
vvb p-acp po22 n2 dt n1, cc vvb cs av pn22 vhb av vvn d n1, j n1;
(30) part (DIV2)
266
Page 72
1847
for otherwise, you canno• expect any kindly comfort.
for otherwise, you canno• expect any kindly Comfort.
c-acp av, pn22 n1 vvi d j n1.
(30) part (DIV2)
266
Page 72
1848
But here, alas, is the misery of it, men catch at comfort too soone, before they haue beene throughly humbled, reape befo•e they are ready:
But Here, alas, is the misery of it, men catch At Comfort too soon, before they have been thoroughly humbled, reap befo•e they Are ready:
p-acp av, uh, vbz dt n1 pp-f pn31, n2 vvb p-acp n1 av av, c-acp pns32 vhb vbn av-j vvn, vvb n1 pns32 vbr j:
(30) part (DIV2)
266
Page 73
1849
and hence it is, that ministers haue so small comfort of them, hence they become proud, censorious, busy-bodies, vnsettled,
and hence it is, that Ministers have so small Comfort of them, hence they become proud, censorious, busybodies, unsettled,
cc av pn31 vbz, cst n2 vhb av j n1 pp-f pno32, av pns32 vvb j, j, n2, j-vvn,
(30) part (DIV2)
266
Page 73
1850
as the stony ground, which withered so soone, because it wanted earth, the plow had not gone deep enough.
as the stony ground, which withered so soon, Because it wanted earth, the blow had not gone deep enough.
c-acp dt j n1, r-crq vvd av av, c-acp pn31 vvd n1, dt n1 vhd xx vvn av-jn av-d.
(30) part (DIV2)
266
Page 73
1851
Hence it is that hauing neuer been soundly humbled, they so soone start back, are easiely drawne to take the first opportunity of sinfull profits and pleasures,
Hence it is that having never been soundly humbled, they so soon start back, Are Easily drawn to take the First opportunity of sinful profits and pleasures,
av pn31 vbz cst vhg av vbn av-j vvn, pns32 av av vvi av, vbr av-j vvn pc-acp vvi dt ord n1 pp-f j n2 cc n2,
(30) part (DIV2)
266
Page 73
1983
How shall I know my sorrow to be such as will end in comfort?
How shall I know my sorrow to be such as will end in Comfort?
q-crq vmb pns11 vvi po11 n1 pc-acp vbi d c-acp vmb vvi p-acp n1?
(31) part (DIV2)
292
Page 82
1852
as an infant that is lately weaned, if the breast haue not beene made bitter enough at first, will soone bee drawne to suck againe.
as an infant that is lately weaned, if the breast have not been made bitter enough At First, will soon be drawn to suck again.
c-acp dt n1 cst vbz av-j vvn, cs dt n1 vhb xx vbn vvn j av-d p-acp ord, vmb av vbi vvn pc-acp vvi av.
(30) part (DIV2)
266
Page 73
1853
The Lord takes little content or pleasure in such vnhumbled sinners:
The Lord Takes little content or pleasure in such unhumbled Sinners:
dt n1 vvz j n1 cc n1 p-acp d j-vvn n2:
(30) part (DIV2)
266
Page 73
1854
Nay, if it were possi•le, and could comply with his pure nature, hee would take more pleasure in a broken and humbled deuill,
Nay, if it were possi•le, and could comply with his pure nature, he would take more pleasure in a broken and humbled Devil,
uh-x, cs pn31 vbdr j, cc vmd vvi p-acp po31 j n1, pns31 vmd vvi dc n1 p-acp dt j-vvn cc j-vvn n1,
(30) part (DIV2)
266
Page 73
1855
then in a proud and swelling Angell.
then in a proud and swelling Angel.
av p-acp dt j cc j-vvg n1.
(30) part (DIV2)
266
Page 73
1856
But here it may be obiected, that God requires not such a deale of sorrow from his children?
But Here it may be objected, that God requires not such a deal of sorrow from his children?
p-acp av pn31 vmb vbi vvn, cst np1 vvz xx d dt n1 pp-f n1 p-acp po31 n2?
(30) part (DIV2)
267
Page 73
1857
Yes, hee doth, though not as an end, yet as a meanes of their happinesse and comfort:
Yes, he does, though not as an end, yet as a means of their happiness and Comfort:
uh, pns31 vdz, cs xx p-acp dt n1, av p-acp dt n2 pp-f po32 n1 cc n1:
(30) part (DIV2)
268
Page 73
1858
for godly sorrow is to bee reckoned inter remouentia impedimenta, among those things that remoue the impediments to sound ioy and comfort.
for godly sorrow is to be reckoned inter remouentia impedimenta, among those things that remove the impediments to found joy and Comfort.
c-acp j n1 vbz pc-acp vbi vvn fw-la fw-la fw-la, p-acp d n2 cst vvb dt n2 pc-acp vvi n1 cc n1.
(30) part (DIV2)
268
Page 73
1859
For as in the body, proud flesh must be taken away, before sound can come in place:
For as in the body, proud Flesh must be taken away, before found can come in place:
p-acp a-acp p-acp dt n1, j n1 vmb vbi vvn av, p-acp n1 vmb vvi p-acp n1:
(30) part (DIV2)
268
Page 73
1860
so must our proud hearts be tamed and taken d•wn, before true ioy can succeed; they must be humbled, before they can bee healed;
so must our proud hearts be tamed and taken d•wn, before true joy can succeed; they must be humbled, before they can be healed;
av vmb po12 j n2 vbb vvn cc vvn n1, p-acp j n1 vmb vvi; pns32 vmb vbi vvn, c-acp pns32 vmb vbi vvn;
(30) part (DIV2)
268
Page 73
1861
else wee are too hasty in taking comfort, and there is no greater danger then to skin ouer the sore,
Else we Are too hasty in taking Comfort, and there is no greater danger then to skin over the soar,
av pns12 vbr av j p-acp vvg n1, cc pc-acp vbz dx jc n1 cs p-acp n1 p-acp dt j,
(30) part (DIV2)
268
Page 73
1862
before it hath beene searched and purged to the bottome. Yea, but God delights not that his Saints should be vexing themselues, and alwayes blubbering.
before it hath been searched and purged to the bottom. Yea, but God delights not that his Saints should be vexing themselves, and always blubbering.
c-acp pn31 vhz vbn vvn cc vvn p-acp dt n1. uh, cc-acp np1 vvz xx d po31 n2 vmd vbi vvg px32, cc av vvg.
(30) part (DIV2)
268
Page 73
1863
We told you before that this sorrow for sinne is not of a vexing, tearing property, but rationall; feeding, healing: We told you before that this sorrow for sin is not of a vexing, tearing property, but rational; feeding, healing:
pns12 vvd pn22 p-acp d d n1 p-acp n1 vbz xx pp-f dt vvg, vvg n1, cc-acp j; vvg, vvg:
(30) part (DIV2)
270
Page 58
1864
for it is set vpon its owne obiect (and euery thing then works kindly,
for it is Set upon its own Object (and every thing then works kindly,
c-acp pn31 vbz vvn p-acp po31 d n1 (cc d n1 av vvz av-j,
(30) part (DIV2)
270
Page 58
1865
when it is set vpon a right obiect.) It turnes the will the right way, sets the face of a man toward God, his backe toward sinne;
when it is Set upon a right Object.) It turns the will the right Way, sets the face of a man towards God, his back towards sin;
c-crq pn31 vbz vvn p-acp dt j-jn n1.) pn31 vvz dt n1 dt j-jn n1, vvz dt n1 pp-f dt n1 p-acp np1, po31 n1 p-acp n1;
(30) part (DIV2)
270
Page 58
1866
puts the soule in ioynt, whence arises a great deale of ease.
puts the soul in joint, whence arises a great deal of ease.
vvz dt n1 p-acp n1, q-crq vvz dt j n1 pp-f n1.
(30) part (DIV2)
270
Page 58
1867
I, but many of Gods Saints haue neuer felt this piercing sorrow, haue gone to heauen without it?
I, but many of God's Saints have never felt this piercing sorrow, have gone to heaven without it?
pns11, cc-acp d pp-f npg1 n2 vhb av-x vvd d j-vvg n1, vhb vvn p-acp n1 p-acp pn31?
(30) part (DIV2)
271
Page 58
1868
It must bee considered that there is difference betweene sinne and sinne, and likewise betweene sinners and sinners. It must be considered that there is difference between sin and sin, and likewise between Sinners and Sinners.
pn31 vmb vbi vvn cst pc-acp vbz n1 p-acp n1 cc n1, cc av p-acp n2 cc n2.
(30) part (DIV2)
272
Page 58
1869
For sinnes, some are more heauy, and some more light. For sinners, som men see the remedy, as soone as they see their misery;
For Sins, Some Are more heavy, and Some more Light. For Sinners, Some men see the remedy, as soon as they see their misery;
p-acp n2, d vbr av-dc j, cc d dc n1. p-acp n2, d n2 vvb dt n1, c-acp av c-acp pns32 vvb po32 n1;
(30) part (DIV2)
272
Page 58
1870
the plaster, as soone as the wound; the bitternesse of their sorrow is soone put ouer:
the plaster, as soon as the wound; the bitterness of their sorrow is soon put over:
dt n1, c-acp av c-acp dt n1; dt n1 pp-f po32 n1 vbz av vvn a-acp:
(30) part (DIV2)
272
Page 58
1871
but yet, euery one hath some measure of godly sorrow, before he is comforted.
but yet, every one hath Some measure of godly sorrow, before he is comforted.
cc-acp av, d pi vhz d n1 pp-f j n1, c-acp pns31 vbz vvn.
(30) part (DIV2)
272
Page 58
1872
It must be vnderstood, that there is a double sorrow: 1. that precedeth ioy. 2. that followes soone after it:
It must be understood, that there is a double sorrow: 1. that precedeth joy. 2. that follows soon After it:
pn31 vmb vbi vvn, cst pc-acp vbz dt j-jn n1: crd cst vvz n1. crd d vvz av p-acp pn31:
(30) part (DIV2)
272
Page 58
1873
Nay, there is a concomitant rationall sorrow, that accompanies and goes along with a Christian his whole life throughout:
Nay, there is a concomitant rational sorrow, that Accompanies and Goes along with a Christian his Whole life throughout:
uh-x, pc-acp vbz dt j j n1, cst vvz cc vvz a-acp p-acp dt np1 po31 j-jn n1 a-acp:
(30) part (DIV2)
272
Page 58
1874
this makes him at first to startle at sinne, as afraid to offend God;
this makes him At First to startle At sin, as afraid to offend God;
d vvz pno31 p-acp ord pc-acp vvi p-acp n1, c-acp j pc-acp vvi np1;
(30) part (DIV2)
272
Page 58
1875
and in the act it causeth a renitency of the will together with remorse, and a reflecting vpon a mans selfe after all.
and in the act it Causes a renitency of the will together with remorse, and a reflecting upon a men self After all.
cc p-acp dt n1 pn31 vvz dt n1 pp-f dt n1 av p-acp n1, cc dt vvg p-acp dt ng1 n1 p-acp d.
(30) part (DIV2)
272
Page 58
1876
So that the point stands true; for sooner or later hee hath surely mourned, that is soundly comforted.
So that the point Stands true; for sooner or later he hath surely mourned, that is soundly comforted.
av cst dt n1 vvz j; c-acp av-c cc jc pns31 vhz av-j vvd, cst vbz av-j vvn.
(30) part (DIV2)
272
Page 58
1877
And let vs all looke to it, if we challenge comfort, see that sorrow lead the way, see that you be able to remember where & when you haue sighed, mourned, wept ouer Christ.
And let us all look to it, if we challenge Comfort, see that sorrow led the Way, see that you be able to Remember where & when you have sighed, mourned, wept over christ.
cc vvb pno12 d vvi p-acp pn31, cs pns12 vvb n1, vvb d n1 vvi dt n1, vvb cst pn22 vbb j pc-acp vvi c-crq cc c-crq pn22 vhb vvn, vvd, vvn p-acp np1.
(30) part (DIV2)
272
Page 59
1878
There is no haruest, but there hath beene a seeding-time, no solid comfort, but sorrow hath gone before,
There is no harvest, but there hath been a seeding-time, no solid Comfort, but sorrow hath gone before,
pc-acp vbz dx n1, cc-acp a-acp vhz vbn dt n1, dx j n1, cc-acp n1 vhz vvn a-acp,
(30) part (DIV2)
272
Page 59
1879
or accompanied it, or at least wise followed after. But wee hasten
or accompanied it, or At least wise followed After. But we hasten
cc vvd pn31, cc p-acp ds j vvd a-acp. cc-acp pns12 vvb
(30) part (DIV2)
272
Page 59
1880
For they shall be comforted. THe point that without any more adoe wee'll present vnto you from these words, is: that
For they shall be comforted. THe point that without any more ado We'll present unto you from these words, is: that
c-acp pns32 vmb vbi vvn. dt n1 cst p-acp d dc n1 pns12|vmb vvi p-acp pn22 p-acp d n2, vbz: cst
(31) part (DIV2)
272
Page 59
1881
Godly sorrow will once end in sound comfort
Godly sorrow will once end in found Comfort
j n1 vmb a-acp n1 p-acp j n1
(31) part (DIV2)
274
Page 59
1882
And for this wee haue good security, whether we looke to Gods promises, or good mens experiences.
And for this we have good security, whither we look to God's promises, or good men's experiences.
cc p-acp d pns12 vhb j n1, cs pns12 vvb p-acp npg1 n2, cc j ng2 n2.
(31) part (DIV2)
275
Page 59
1883
For the first, God hath vndertaken it in many places. Ieremy 31. throughout, tends to this purpose.
For the First, God hath undertaken it in many places. Ieremy 31. throughout, tends to this purpose.
p-acp dt ord, np1 vhz vvn pn31 p-acp d n2. np1 crd p-acp, vvz p-acp d n1.
(31) part (DIV2)
275
Page 59
1884
In the prophecy of Isaiah euery where almost we finde it promised, as Chap. 35. vlt. The ransomed of the Lord shall returne and come to Zion with songs,
In the prophecy of Isaiah every where almost we find it promised, as Chap. 35. Ult. The ransomed of the Lord shall return and come to Zion with songs,
p-acp dt n1 pp-f np1 d c-crq av pns12 vvb pn31 vvd, c-acp np1 crd vvd. dt vvn pp-f dt n1 vmb vvi cc vvi p-acp np1 p-acp n2,
(31) part (DIV2)
275
Page 59
1885
and euerlasting ioy vpon their heads: they shall obtaine ioy, and gladnesse, and sorrow, and sighing shall flye away. So Isay. 61.1.3. The spirit of the Lord is vpon me, &c:and everlasting joy upon their Heads: they shall obtain joy, and gladness, and sorrow, and sighing shall fly away. So Saiah 61.1.3. The Spirit of the Lord is upon me, etc.:
cc j n1 p-acp po32 n2: pns32 vmb vvi n1, cc n1, cc n1, cc vvg vmb vvi av. av np1 crd. dt n1 pp-f dt n1 vbz p-acp pno11, av:
(31) part (DIV2)
275
Page 59
1886
to appoint vnto them that mourne in Zion, to giue vnto them beauty for ashes, the oyle of ioy for mourning, the garment of praise for the spirit of heauinesse, &c. Christ was sent for this, it was his message, his businesse into the world,to appoint unto them that mourn in Zion, to give unto them beauty for Ashes, the oil of joy for mourning, the garment of praise for the Spirit of heaviness, etc. christ was sent for this, it was his message, his business into the world,
pc-acp vvi p-acp pno32 d vvi p-acp np1, pc-acp vvi p-acp pno32 n1 p-acp n2, dt n1 pp-f n1 p-acp n1, dt n1 pp-f n1 p-acp dt n1 pp-f n1, av np1 vbds vvn p-acp d, pn31 vbds po31 n1, po31 n1 p-acp dt n1,
(31) part (DIV2)
275
Page 59
1887
and be sure hee will not forget his errand. So Chap. 65.13. Behold my seruants shall eate, but ye shall bee hungry;
and be sure he will not forget his errand. So Chap. 65.13. Behold my Servants shall eat, but you shall be hungry;
cc vbb j pns31 vmb xx vvi po31 n1. av np1 crd. vvb po11 n2 vmb vvi, cc-acp pn22 vmb vbi j;
(31) part (DIV2)
275
Page 76
1888
Behold, my seruants shall drinke, but yee shall be thirsty;
Behold, my Servants shall drink, but ye shall be thirsty;
vvb, po11 n2 vmb vvi, cc-acp pn22 vmb vbi j;
(31) part (DIV2)
275
Page 76
1889
Behold, my seruants shall reioyce, yea, sing for ioy of heart, but ye shall cry for sorrow of heart;
Behold, my Servants shall rejoice, yea, sing for joy of heart, but you shall cry for sorrow of heart;
vvb, po11 n2 vmb vvi, uh, vvb p-acp n1 pp-f n1, cc-acp pn22 vmb vvi p-acp n1 pp-f n1;
(31) part (DIV2)
275
Page 76
1890
and howle againe for vexation of Spirit: besides, many other passages, which we purposely forbeare to recite:and howl again for vexation of Spirit: beside, many other passages, which we purposely forbear to recite:
cc vvi av p-acp n1 pp-f n1: a-acp, d j-jn n2, r-crq pns12 av vvb pc-acp vvi:
(31) part (DIV2)
275
Page 76
1891
Neither only shall godly sorrow end in ioy, but is attended, and accompanied with comfort, 2 Cor. 7.6. We are troubled, saith the Apostle, on euery side: without were fightings, within were feares.
Neither only shall godly sorrow end in joy, but is attended, and accompanied with Comfort, 2 Cor. 7.6. We Are troubled, Says the Apostle, on every side: without were fightings, within were fears.
dx av-j vmb j n1 n1 p-acp n1, cc-acp vbz vvn, cc vvn p-acp n1, crd np1 crd. pns12 vbr vvn, vvz dt n1, p-acp d n1: p-acp vbdr n2-vvg, p-acp vbdr n2.
(31) part (DIV2)
275
Page 76
1892
Neuerthelesse, God that comforteth those, that are cast downe, comforted vs, &c. So Ioh. 16. about the latter end.Nevertheless, God that comforts those, that Are cast down, comforted us, etc. So John 16. about the latter end.
av, np1 cst vvz d, cst vbr vvn a-acp, vvn pno12, av np1 np1 crd p-acp dt d n1.
(31) part (DIV2)
275
Page 76
1893
In the world ye shall haue trouble, but (euen then) in me ye shall haue peace. In the world you shall have trouble, but (even then) in me you shall have peace.
p-acp dt n1 pn22 vmb vhi n1, cc-acp (av-j av) p-acp pno11 pn22 vmb vhi n1.
(31) part (DIV2)
275
Page 76
1894
Christ can yeeld a man comfort euen while the world afflicts:
christ can yield a man Comfort even while the world afflicts:
np1 vmb vvi dt n1 n1 av cs dt n1 vvz:
(31) part (DIV2)
275
Page 76
1896
for what God promises, hee purposes; and what hee purposes, hee concludes; and his decrees shall stand.
for what God promises, he Purposes; and what he Purposes, he concludes; and his decrees shall stand.
p-acp r-crq np1 vvz, pns31 vvz; cc r-crq pns31 vvz, pns31 vvz; cc po31 n2 vmb vvi.
(31) part (DIV2)
275
Page 76
1897
But as God hath promised it, so good men haue had the experience of it. Consult the Saints in all ages;
But as God hath promised it, so good men have had the experience of it. Consult the Saints in all ages;
cc-acp p-acp np1 vhz vvn pn31, av j n2 vhb vhn dt n1 pp-f pn31. vvb dt n2 p-acp d n2;
(31) part (DIV2)
276
Page 76
1898
Dauid, Psal. 94 19. In the multitude (saith he) of my thoughts within me, thy comforts delight my soule. David, Psalm 94 19. In the multitude (Says he) of my thoughts within me, thy comforts delight my soul.
np1, np1 crd crd p-acp dt n1 (vvz pns31) pp-f po11 n2 p-acp pno11, po21 n2 vvb po11 n1.
(31) part (DIV2)
276
Page 76
1899
the word in the originall is very significant, and imports (if I forget not, for I haue not looked the place) a double, a strong comfort. So Paul, 2 Cor. 1.5. As our sufferings abound, so our consolation also by Christ doth superabound, and, as it were, ouertop all our afflictions.
the word in the original is very significant, and imports (if I forget not, for I have not looked the place) a double, a strong Comfort. So Paul, 2 Cor. 1.5. As our sufferings abound, so our consolation also by christ does superabound, and, as it were, overtop all our afflictions.
dt n1 p-acp dt n-jn vbz av j, cc vvz (cs pns11 vvb xx, c-acp pns11 vhb xx vvn dt n1) dt j-jn, dt j n1. np1 np1, crd np1 crd. p-acp po12 n2 vvi, av po12 n1 av p-acp np1 vdz n1, cc, c-acp pn31 vbdr, vvb d po12 n2.
(31) part (DIV2)
276
Page 76
1900
And what is true of particular members, is also true of the whole body, Psal. 126. they that sowe in teares, shall reape in Ioy: and Psal. 97. penult.
And what is true of particular members, is also true of the Whole body, Psalm 126. they that sow in tears, shall reap in Joy: and Psalm 97. penult.
cc q-crq vbz j pp-f j n2, vbz av j pp-f dt j-jn n1, np1 crd pns32 d vvi p-acp n2, vmb vvi p-acp n1: cc np1 crd n1.
(31) part (DIV2)
276
Page 77
1901
Light is sowne for the righteous, and ioy for the vpright in heart, the latter part of the verse expounds the former:Light is sown for the righteous, and joy for the upright in heart, the latter part of the verse expounds the former:
n1 vbz vvn p-acp dt j, cc n1 p-acp dt av-j p-acp n1, dt d n1 pp-f dt n1 vvz dt j:
(31) part (DIV2)
276
Page 77
1902
what is meant by light? Ioy: and what by righteous? the vpright in heart:
what is meant by Light? Joy: and what by righteous? the upright in heart:
r-crq vbz vvn p-acp n1? n1: cc r-crq p-acp j? dt av-j p-acp n1:
(31) part (DIV2)
276
Page 77
1903
for these, it is that ioy is sowne, and as sure as an haruest followes a seeding;
for these, it is that joy is sown, and as sure as an harvest follows a seeding;
c-acp d, pn31 vbz cst n1 vbz vvn, cc c-acp av-j c-acp dt n1 vvz dt vvg;
(31) part (DIV2)
276
Page 77
1904
so to these comfort followes mourning. But let vs see some reason also for this point.
so to these Comfort follows mourning. But let us see Some reason also for this point.
av p-acp d n1 vvz n1. p-acp vvb pno12 vvi d n1 av p-acp d n1.
(31) part (DIV2)
276
Page 77
1905
And first from the nature of sorrow. It is an imperfect passion, not made for it selfe, but for some higher vse,
And First from the nature of sorrow. It is an imperfect passion, not made for it self, but for Some higher use,
cc ord p-acp dt n1 pp-f n1. pn31 vbz dt j n1, xx vvn p-acp pn31 n1, cc-acp p-acp d jc n1,
(31) part (DIV2)
278
Page 77
1906
as also all the rest of the declining affections are, as hatred for loue, feare for confidence, &c; so also sorrow for ioy; vnto which it is subseruient:
as also all the rest of the declining affections Are, as hatred for love, Fear for confidence, etc.; so also sorrow for joy; unto which it is subseruient:
c-acp av d dt n1 pp-f dt j-vvg n2 vbr, c-acp n1 p-acp n1, vvb p-acp n1, av; av av n1 p-acp n1; p-acp r-crq pn31 vbz fw-fr:
(31) part (DIV2)
278
Page 77
1907
like as launcing and searing are not for themselues, but for ease, and remedy;
like as lancing and searing Are not for themselves, but for ease, and remedy;
vvb p-acp j-vvg cc vvg vbr xx p-acp px32, cc-acp p-acp n1, cc n1;
(31) part (DIV2)
278
Page 77
1908
a potion is not for sicknesse (which yet it causeth for the time) but for health;
a potion is not for sickness (which yet it Causes for the time) but for health;
dt n1 vbz xx p-acp n1 (r-crq av pn31 vvz p-acp dt n1) cc-acp p-acp n1;
(31) part (DIV2)
278
Page 77
1909
so sorrow is made for ioy, and ioy is the end of sorrow; and God, we may be sure, will haue his end.
so sorrow is made for joy, and joy is the end of sorrow; and God, we may be sure, will have his end.
av n1 vbz vvn p-acp n1, cc n1 vbz dt n1 pp-f n1; cc np1, pns12 vmb vbi j, vmb vhi po31 n1.
(31) part (DIV2)
278
Page 77
1910
A second reason, wee may take from the nature of ioy, which is strong, Nehem. 8. The ioy of the Lord is your strength, it preuailes ouer all:
A second reason, we may take from the nature of joy, which is strong, Nehemiah 8. The joy of the Lord is your strength, it prevails over all:
dt ord n1, pns12 vmb vvi p-acp dt n1 pp-f n1, r-crq vbz j, np1 crd dt n1 pp-f dt n1 vbz po22 n1, pn31 vvz p-acp d:
(31) part (DIV2)
279
Page 77
1911
like as the Sun being ouer-cast, and shadowed with a fog or cloud f•r the time, soone vanquisheth,
like as the Sun being overcast, and shadowed with a fog or cloud f•r the time, soon vanquisheth,
av-j p-acp dt n1 vbg vvn, cc vvn p-acp dt n1 cc n1 av dt n1, av vvz,
(31) part (DIV2)
279
Page 77
1912
and makes its way through all:
and makes its Way through all:
cc vvz po31 n1 p-acp d:
(31) part (DIV2)
279
Page 77
1913
so this spirituall Ioy, though it may bee ouerclouded for a season, yet it will breake through all, and clearely shew it selfe.
so this spiritual Joy, though it may be overclouded for a season, yet it will break through all, and clearly show it self.
av d j n1, cs pn31 vmb vbi vvd p-acp dt n1, av pn31 vmb vvi p-acp d, cc av-j vvi pn31 n1.
(31) part (DIV2)
279
Page 77
1914
Naturall ioy is weake, and may bee crusht: carnall weaker, and quickely vanisheth, but this that is spirituall, is vnconquerable;
Natural joy is weak, and may be crushed: carnal Weaker, and quickly Vanishes, but this that is spiritual, is unconquerable;
j n1 vbz j, cc vmb vbi vvn: j jc, cc av-j vvz, cc-acp d cst vbz j, vbz j-u;
(31) part (DIV2)
279
Page 77
1915
as oyle will ouertop all other liquours, and cannot bee kept vnder •o more can this ioy of the Lord, it will bee vppermost,
as oil will overtop all other Liquors, and cannot be kept under •o more can this joy of the Lord, it will be uppermost,
c-acp n1 vmb vvi d j-jn n2, cc vmbx vbi vvn p-acp av av-dc vmb d n1 pp-f dt n1, pn31 vmb vbi j,
(31) part (DIV2)
279
Page 78
1916
and deuoure all sorrow in time,
and devour all sorrow in time,
cc vvi d n1 p-acp n1,
(31) part (DIV2)
279
Page 78
1917
Thirdly, godly sorrow and spirituall ioy, they grow both vpon one roote, flow both from one spring, euen the same holy spirit.
Thirdly, godly sorrow and spiritual joy, they grow both upon one root, flow both from one spring, even the same holy Spirit.
ord, j n1 cc j n1, pns32 vvb d p-acp crd n1, vvb d p-acp crd n1, av-j dt d j n1.
(31) part (DIV2)
280
Page 78
1918
That spirit of grace and supplication that makes Gods people weepe ouer Christ whom they haue pierced, Zach. 12.10. is no lesse a spirit of ioy also, Gal. 5.22. for the fruit of the spirit is ioy, &c. Now the spirit is euer like it selfe, full of order, full of wisdome;
That Spirit of grace and supplication that makes God's people weep over christ whom they have pierced, Zach 12.10. is not less a Spirit of joy also, Gal. 5.22. for the fruit of the Spirit is joy, etc. Now the Spirit is ever like it self, full of order, full of Wisdom;
cst n1 pp-f n1 cc n1 cst vvz ng1 n1 vvb p-acp np1 ro-crq pns32 vhb vvn, np1 crd. vbz xx av-dc dt n1 pp-f n1 av, np1 crd. p-acp dt n1 pp-f dt n1 vbz n1, av av dt n1 vbz av av-j pn31 n1, j pp-f n1, j pp-f n1;
(31) part (DIV2)
280
Page 78
1919
and so makes a man to know his seasons as well of reioycing, as of mourning.
and so makes a man to know his seasons as well of rejoicing, as of mourning.
cc av vvz dt n1 pc-acp vvi po31 n2 c-acp av pp-f vvg, c-acp pp-f n1.
(31) part (DIV2)
280
Page 78
1920
In other ioyes (both naturall and carnall, and so likewise in sorrows) there is a confusion:
In other Joys (both natural and carnal, and so likewise in sorrows) there is a confusion:
p-acp j-jn n2 (d j cc j, cc av av p-acp n2) pc-acp vbz dt n1:
(31) part (DIV2)
280
Page 78
1921
but spirituall are alwayes with iudgement, by rule, and in order, the one makes way for the other;
but spiritual Are always with judgement, by Rule, and in order, the one makes Way for the other;
cc-acp j vbr av p-acp n1, p-acp n1, cc p-acp n1, dt pi vvz n1 p-acp dt j-jn;
(31) part (DIV2)
280
Page 78
1922
as the meanes for the end, to which it is subordinate, and so much sorrow as hath gone before,
as the means for the end, to which it is subordinate, and so much sorrow as hath gone before,
c-acp dt n2 p-acp dt n1, p-acp r-crq pn31 vbz j, cc av d n1 a-acp vhz vvn a-acp,
(31) part (DIV2)
280
Page 78
1923
so much ioy succeeds and followes after.
so much joy succeeds and follows After.
av d n1 vvz cc vvz a-acp.
(31) part (DIV2)
280
Page 78
1924
Lastly, we may reason from the effects of godly sorrow, which still 1. humbles a man,
Lastly, we may reason from the effects of godly sorrow, which still 1. humbles a man,
ord, pns12 vmb vvi p-acp dt n2 pp-f j n1, r-crq av crd vvz dt n1,
(31) part (DIV2)
281
Page 78
1925
and takes him downe, and by that meanes makes him cheerfull.
and Takes him down, and by that means makes him cheerful.
cc vvz pno31 a-acp, cc p-acp d n2 vvz pno31 j.
(31) part (DIV2)
281
Page 78
1926
A little child, when his stomacke is once taken downe with a twigge or two, you shall haue him the merrier all day after.
A little child, when his stomach is once taken down with a twig or two, you shall have him the merrier all day After.
dt j n1, c-crq po31 n1 vbz a-acp vvn a-acp p-acp dt n1 cc crd, pn22 vmb vhi pno31 dt jc d n1 a-acp.
(31) part (DIV2)
281
Page 78
1927
It is certaine, the more humility is in the heart, the more ioy there will be. 2. Godly sorrow still vents its selfe in prayer, which also fils the heart with comfort, according to that of our Sauiour, pray, saith he, that your ioy may bee full.
It is certain, the more humility is in the heart, the more joy there will be. 2. Godly sorrow still vents its self in prayer, which also fills the heart with Comfort, according to that of our Saviour, pray, Says he, that your joy may be full.
pn31 vbz j, dt av-dc n1 vbz p-acp dt n1, dt av-dc n1 pc-acp vmb vbi. crd j n1 av vvz po31 n1 p-acp n1, r-crq av vvz dt n1 p-acp n1, vvg p-acp d pp-f po12 n1, vvb, vvz pns31, cst po22 n1 vmb vbi j.
(31) part (DIV2)
281
Page 78
1928
3. It helps and furthers faith: Now Faith is our liuing, it is that which holds a Ch•istian vp in life,
3. It helps and furthers faith: Now Faith is our living, it is that which holds a Ch•istian up in life,
crd pn31 vvz cc vvz n1: av n1 vbz po12 n1, pn31 vbz d r-crq vvz dt njp a-acp p-acp n1,
(31) part (DIV2)
281
Page 78
1929
for the iust man liues by his faith.
for the just man lives by his faith.
c-acp dt j n1 vvz p-acp po31 n1.
(31) part (DIV2)
281
Page 78
1930
4. It drinkes vp carnall, fretting sorrow, lets out pride, and other corruptions, lets in ease and comfort.
4. It drinks up carnal, fretting sorrow, lets out pride, and other corruptions, lets in ease and Comfort.
crd pn31 vvz a-acp j, j-vvg n1, vvb|pno12 av n1, cc j-jn n2, vvb|pno12 p-acp n1 cc n1.
(31) part (DIV2)
281
Page 79
1931
Now lay all these together, and it will easily appeare, that godly sorrow goes before sound comfort.
Now lay all these together, and it will Easily appear, that godly sorrow Goes before found Comfort.
av vvd d d av, cc pn31 vmb av-j vvi, cst j n1 vvz p-acp j n1.
(31) part (DIV2)
281
Page 79
1932
Information, and so it serues to determine a great question, viz. who is the happy man,
Information, and so it serves to determine a great question, viz. who is the happy man,
n1, cc av pn31 vvz pc-acp vvi dt j n1, n1 r-crq vbz dt j n1,
(31) part (DIV2)
282
Page 79
1933
and where happinesse is to be had.
and where happiness is to be had.
cc c-crq n1 vbz pc-acp vbi vhn.
(31) part (DIV2)
282
Page 79
1934
Runne not to Plato, to Solon, or other heathen Sages to be resolued in this point.
Run not to Plato, to Solon, or other heathen Sages to be resolved in this point.
vvb xx p-acp np1, p-acp np1, cc n-jn j-jn n2-jn pc-acp vbi vvn p-acp d n1.
(31) part (DIV2)
282
Page 79
1935
Our Sauiour here tells vs that when a man hath godly sorrow, and from thence spirituall ioy (and of sorrow and ioy, we know, mans life is made vp as the yeere of winter and summer,
Our Saviour Here tells us that when a man hath godly sorrow, and from thence spiritual joy (and of sorrow and joy, we know, men life is made up as the year of winter and summer,
po12 n1 av vvz pno12 d q-crq dt n1 vhz j n1, cc p-acp av j n1 (cc pp-f n1 cc n1, pns12 vvb, ng1 n1 vbz vvn a-acp p-acp dt n1 pp-f n1 cc n1,
(31) part (DIV2)
282
Page 79
1936
and as the naturall day of light and night) then he is to be accounted truly happy.
and as the natural day of Light and night) then he is to be accounted truly happy.
cc p-acp dt j n1 pp-f n1 cc n1) cs pns31 vbz pc-acp vbi vvn av-j j.
(31) part (DIV2)
282
Page 79
1937
He only is so to be held, if Christ may be heard, that both can mourn and reioyce in spirituall manner.
He only is so to be held, if christ may be herd, that both can mourn and rejoice in spiritual manner.
pns31 av-j vbz av pc-acp vbi vvn, cs np1 vmb vbi vvn, cst d vmb vvi cc vvi p-acp j n1.
(31) part (DIV2)
282
Page 79
2045
because I can doe it no more, no better, &c. Euery day hee deales with God,
Because I can do it no more, no better, etc. Every day he deals with God,
c-acp pns11 vmb vdi pn31 av-dx av-dc, av-dx av-jc, av d n1 pns31 vvz p-acp np1,
(31) part (DIV2)
303
Page 87
1938
We meddle not heere with naturall, but make comparison betweene carnall ioy and spirituall ioy: wherin you shall plainely see the spirituall man hath the start of the carnall.
We meddle not Here with natural, but make comparison between carnal joy and spiritual joy: wherein you shall plainly see the spiritual man hath the start of the carnal.
pns12 vvb xx av p-acp j, cc-acp vvb n1 p-acp j n1 cc j n1: c-crq pn22 vmb av-j vvi dt j n1 vhz dt n1 pp-f dt j.
(31) part (DIV2)
282
Page 79
1939
And 1. the wicked mans ioy is a false deluding ioy, gaudium vanitatis, as one speakes, a flashing, they reioyce in the face only, and not in the heart;
And 1. the wicked men joy is a false deluding joy, gaudium vanitatis, as one speaks, a flashing, they rejoice in the face only, and not in the heart;
cc crd dt j ng1 n1 vbz dt j j-vvg n1, fw-la fw-la, c-acp pi vvz, dt j-vvg, pns32 vvb p-acp dt n1 av-j, cc xx p-acp dt n1;
(31) part (DIV2)
283
Page 79
1940
there is heauinesse in the heart many times, when the face counterfeits a smile.
there is heaviness in the heart many times, when the face counterfeits a smile.
pc-acp vbz n1 p-acp dt n1 d n2, c-crq dt n1 vvz dt n1.
(31) part (DIV2)
283
Page 79
1941
But now spiritual ioy is solid, substantiall, massie, it is in the heart (not in the face onely) and diffuseth it selfe,
But now spiritual joy is solid, substantial, massy, it is in the heart (not in the face only) and diffuseth it self,
p-acp av j n1 vbz j, j, j, pn31 vbz p-acp dt n1 (xx p-acp dt n1 av-j) cc vvz pn31 n1,
(31) part (DIV2)
283
Page 79
1942
as it were, into all the veynes of the soule. The carnall mans ioy lyes quite without himselfe, lies without doores as it were;
as it were, into all the Veins of the soul. The carnal men joy lies quite without himself, lies without doors as it were;
c-acp pn31 vbdr, p-acp d dt n2 pp-f dt n1. dt j ng1 n1 vvz av p-acp px31, vvz p-acp n2 c-acp pn31 vbdr;
(31) part (DIV2)
283
Page 79
1943
in his pots, in his sports, &c:
in his pots, in his sports, etc.:
p-acp po31 n2, p-acp po31 n2, av:
(31) part (DIV2)
283
Page 79
1944
but the godly man hath matter of ioy in himselfe, 'tis rooted in himselfe, God is his ioy, yea, the ioy of his ioy, as Dauids, &c;
but the godly man hath matter of joy in himself, it's rooted in himself, God is his joy, yea, the joy of his joy, as David, etc.;
cc-acp dt j n1 vhz n1 pp-f n1 p-acp px31, pn31|vbz vvn p-acp px31, np1 vbz po31 n1, uh, dt n1 pp-f po31 vvb, p-acp npg1, av;
(31) part (DIV2)
283
Page 80
1945
and so it is more solid.
and so it is more solid.
cc av pn31 vbz av-dc j.
(31) part (DIV2)
283
Page 80
1946
Secondly, godly ioy is more safe then carnall, which many times proues dangerous, hazards mens wits; yea, their liues also:
Secondly, godly joy is more safe then carnal, which many times Proves dangerous, hazards men's wits; yea, their lives also:
ord, j n1 vbz av-dc j cs j, r-crq d n2 vvz j, vvz ng2 n2; uh, po32 n2 av:
(31) part (DIV2)
284
Page 80
1947
for some haue lost both wits and liues through excesse of ioy, which hath so dilated the heart,
for Some have lost both wits and lives through excess of joy, which hath so dilated the heart,
c-acp d vhb vvn d n2 cc vvz p-acp n1 pp-f n1, r-crq vhz av vvn dt n1,
(31) part (DIV2)
284
Page 80
1948
as it hath let out the soule. Thirdly, spirituall ioy is more lasting, sure, and durable, then that which is carnall.
as it hath let out the soul. Thirdly, spiritual joy is more lasting, sure, and durable, then that which is carnal.
c-acp pn31 vhz vvn av dt n1. ord, j n1 vbz av-dc j-vvg, j, cc j, av cst r-crq vbz j.
(31) part (DIV2)
284
Page 80
1949
The good mans sorrowes are temporary, and transient, but his comforts euerlasting.
The good men sorrows Are temporary, and Transient, but his comforts everlasting.
dt j ng1 n2 vbr j, cc j, cc-acp po31 n2 j.
(31) part (DIV2)
285
Page 80
1950
The ioy of the wicked quickly vanisheth, 'tis as the crackling of thornes vnder a pot, a sudden blaze, and soone extinguished:The joy of the wicked quickly Vanishes, it's as the crackling of thorns under a pot, a sudden blaze, and soon extinguished:
dt n1 pp-f dt j av-j vvz, pn31|vbz p-acp dt n-vvg pp-f n2 p-acp dt n1, dt j n1, cc av vvn:
(31) part (DIV2)
285
Page 80
1951
But spirituall ioy abides with him still in life, in death; yea, it out-liues life it selfe.
But spiritual joy abides with him still in life, in death; yea, it outlives life it self.
cc-acp j n1 vvz p-acp pno31 av p-acp n1, p-acp n1; uh, pn31 n2 n1 pn31 n1.
(31) part (DIV2)
285
Page 80
1952
Fourthly, as it is more lasting, so is it more rationall: It is a wise, iudicious, well-composed ioy, whereas carnall mirth is a meere madnesse:
Fourthly, as it is more lasting, so is it more rational: It is a wise, judicious, well-composed joy, whereas carnal mirth is a mere madness:
ord, c-acp pn31 vbz av-dc j-vvg, av vbz pn31 av-dc j: pn31 vbz dt j, j, j n1, cs j n1 vbz dt j n1:
(31) part (DIV2)
286
Page 80
1953
you shall haue a mad man will sing and daunce, and shout and hout, and seeme to be the merriest man in all the towne.
you shall have a mad man will sing and dance, and shout and hout, and seem to be the merriest man in all the town.
pn22 vmb vhi dt j n1 vmb vvi cc vvi, cc n1 cc n1, cc vvb pc-acp vbi dt js n1 p-acp d dt n1.
(31) part (DIV2)
286
Page 80
1954
Oh, but this is but his distemper:
O, but this is but his distemper:
uh, cc-acp d vbz p-acp po31 n1:
(31) part (DIV2)
286
Page 80
1955
What sober-minded man would wish to be in his case, or doth not rather pitty his misery? And such is the mad mirth of all gracelesse, and wicked men:
What sober-minded man would wish to be in his case, or does not rather pity his misery? And such is the mad mirth of all graceless, and wicked men:
q-crq j n1 vmd vvi pc-acp vbi p-acp po31 n1, cc vdz xx av-c vvi po31 n1? cc d vbz dt j n1 pp-f d j, cc j n2:
(31) part (DIV2)
286
Page 80
1956
for indeed, they haue no reason at all to reioyce, vnlesse it bee in hope that they may become godly,
for indeed, they have no reason At all to rejoice, unless it be in hope that they may become godly,
c-acp av, pns32 vhb dx n1 p-acp d pc-acp vvi, cs pn31 vbb p-acp n1 cst pns32 vmb vvi j,
(31) part (DIV2)
286
Page 80
1957
but the godly man hath iust cause to reioyce, he doth it for good reason, God calles vpon him to doe it, shewes him reason why he should doe it.
but the godly man hath just cause to rejoice, he does it for good reason, God calls upon him to do it, shows him reason why he should do it.
cc-acp dt j n1 vhz j n1 pc-acp vvi, pns31 vdz pn31 p-acp j n1, np1 vvz p-acp pno31 pc-acp vdi pn31, vvz pno31 n1 c-crq pns31 vmd vdi pn31.
(31) part (DIV2)
286
Page 80
1958
And thus for the point of Ioy, the good man hath the aduantage of the wicked.
And thus for the point of Joy, the good man hath the advantage of the wicked.
cc av p-acp dt n1 pp-f n1, dt j n1 vhz dt n1 pp-f dt j.
(31) part (DIV2)
286
Page 80
1959
And no lesse also in his griefes. See it: 1. In the cause, in the spring of his sorrow.
And no less also in his griefs. See it: 1. In the cause, in the spring of his sorrow.
cc dx av-dc av p-acp po31 n2. vvb pn31: crd p-acp dt n1, p-acp dt n1 pp-f po31 n1.
(31) part (DIV2)
286
Page 80
1960
The godly mans griefe comes from a rectified will, from a sound iudgement, a soft heart, &c. as wee told you before:
The godly men grief comes from a rectified will, from a found judgement, a soft heart, etc. as we told you before:
dt j ng1 n1 vvz p-acp dt j-vvn n1, p-acp dt j n1, dt j n1, av c-acp pns12 vvd pn22 a-acp:
(31) part (DIV2)
287
Page 81
1961
but, the carnall mans sorrow proceedes from distemper, &c. See it, secondly, in the matter:
but, the carnal men sorrow proceeds from distemper, etc. See it, secondly, in the matter:
cc-acp, dt j ng1 n1 vvz p-acp n1, av vvb pn31, ord, p-acp dt n1:
(31) part (DIV2)
287
Page 81
1962
the wicked takes on extremely for a matter of nothing, his heart is ready to breake at a trifle,
the wicked Takes on extremely for a matter of nothing, his heart is ready to break At a trifle,
dt j vvz a-acp av-jn p-acp dt n1 pp-f pix, po31 n1 vbz j pc-acp vvi p-acp dt n1,
(31) part (DIV2)
288
Page 81
1963
for a thing that's not worth speaking of;
for a thing that's not worth speaking of;
p-acp dt n1 cst|vbz xx j vvg a-acp;
(31) part (DIV2)
288
Page 81
1964
as some small vnkindnesse, or discourtesie from a friend, or that he was passed by vnsaluted,
as Some small unkindness, or discourtesy from a friend, or that he was passed by unsaluted,
c-acp d j n1, cc n1 p-acp dt n1, cc cst pns31 vbds vvn p-acp j,
(31) part (DIV2)
288
Page 81
1965
yea, many times of mere curstnesse of heart:
yea, many times of mere curstness of heart:
uh, d n2 pp-f j n1 pp-f n1:
(31) part (DIV2)
288
Page 81
1966
But now the good man findes himselfe somewhat else to doe, then to be troubled for such trifles:
But now the good man finds himself somewhat Else to do, then to be troubled for such trifles:
cc-acp av dt j n1 vvz px31 av av pc-acp vdi, cs pc-acp vbi vvn p-acp d n2:
(31) part (DIV2)
288
Page 81
1967
His griefes are for sins, his owne and others, but specially his owne, that which troubles him, is the dishonour daily done to Gods name, the afflictions and miseries of Gods Church and people, &c. See it thirdly in the manner:
His griefs Are for Sins, his own and Others, but specially his own, that which Troubles him, is the dishonour daily done to God's name, the afflictions and misery's of God's Church and people, etc. See it Thirdly in the manner:
po31 n2 vbr p-acp n2, po31 d cc ng2-jn, p-acp av-j po31 d, cst r-crq vvz pno31, vbz dt n1 av-j vdn p-acp npg1 n1, dt n2 cc n2 pp-f npg1 n1 cc n1, av vvb pn31 ord p-acp dt n1:
(31) part (DIV2)
288
Page 81
1968
The carnall man mournes vnreasonably, vnmodestly, absurdly, he howles vnder any crosse, like a dogge that hath lost his Master:
The carnal man mourns unreasonably, unmodestly, absurdly, he howls under any cross, like a dog that hath lost his Master:
dt j n1 vvz av-j, av-j, av-j, pns31 n2 p-acp d n1, av-j dt n1 cst vhz vvn po31 n1:
(31) part (DIV2)
289
Page 81
1969
but the good man mournes with reason, with moderation;
but the good man mourns with reason, with moderation;
cc-acp dt j n1 vvz p-acp n1, p-acp n1;
(31) part (DIV2)
289
Page 81
1970
his sorrow is a iudicious well composed sorrow, hee knowes why hee grieues, and how to grieue,
his sorrow is a judicious well composed sorrow, he knows why he grieves, and how to grieve,
po31 n1 vbz dt j av j-vvn n1, pns31 vvz c-crq pns31 vvz, cc c-crq pc-acp vvi,
(31) part (DIV2)
289
Page 81
1971
and how much, hee needs not pray for moderation here, as some hypocritically speake of some Iesuites, this sorrow knowes it's bankes.
and how much, he needs not pray for moderation Here, as Some hypocritically speak of Some Iesuites, this sorrow knows it's banks.
cc c-crq d, pns31 vvz xx vvb p-acp n1 av, c-acp d av-j vvi pp-f d np2, d n1 vvz pn31|vbz n2.
(31) part (DIV2)
289
Page 81
1972
Lastly, they differ in the effects:
Lastly, they differ in the effects:
ord, pns32 vvb p-acp dt n2:
(31) part (DIV2)
290
Page 81
1973
carnall sorrow, desperate vexing, tormenting sorrow, it raises mud, prouokes a man to belch out oathes, curses,
carnal sorrow, desperate vexing, tormenting sorrow, it raises mud, provokes a man to belch out Oaths, curses,
j n1, j vvg, j-vvg n1, pn31 vvz n1, vvz dt n1 pc-acp vvi av n2, n2,
(31) part (DIV2)
290
Page 81
1974
and words not farre from blasphemy:
and words not Far from blasphemy:
cc n2 xx av-j p-acp n1:
(31) part (DIV2)
290
Page 81
1975
but spirituall sorrow is hopefull, easefull, comfortable, leads a man to God by praier, &c. And thus you see the good man hath the best both ioyes,
but spiritual sorrow is hopeful, easeful, comfortable, leads a man to God by prayer, etc. And thus you see the good man hath the best both Joys,
cc-acp j n1 vbz j, j, j, vvz dt n1 p-acp np1 p-acp n1, av cc av pn22 vvb dt j n1 vhz dt js d n2,
(31) part (DIV2)
290
Page 82
1976
and sorrows, and so is to be reputed the only happie man. And so much for the vse of information.
and sorrows, and so is to be reputed the only happy man. And so much for the use of information.
cc n2, cc av vbz pc-acp vbi vvn dt j j n1. cc av av-d c-acp dt n1 pp-f n1.
(31) part (DIV2)
290
Page 82
1977
Instruction and exhortation to vs all, to perswade vs to entertaine this guest of godly sorrow,
Instruction and exhortation to us all, to persuade us to entertain this guest of godly sorrow,
n1 cc n1 p-acp pno12 d, pc-acp vvi pno12 pc-acp vvi d n1 pp-f j n1,
(31) part (DIV2)
291
Page 82
1978
as euer wee desire to attaine true comfort. All men are willing to bid comfort welcome, and would gladly enioy a contentfull estate;
as ever we desire to attain true Comfort. All men Are willing to bid Comfort welcome, and would gladly enjoy a contentful estate;
c-acp av pns12 vvb pc-acp vvi j n1. av-d n2 vbr j pc-acp vvi n1 j-jn, cc vmd av-j vvi dt j n1;
(31) part (DIV2)
291
Page 82
1979
why, now then learne to beginne at the right end, euen in godly sorow; (carnall and naturall sorrow wee neede not to be perswaded vnto, they will come on too fast,
why, now then Learn to begin At the right end, even in godly sorrow; (carnal and natural sorrow we need not to be persuaded unto, they will come on too fast,
uh-crq, av av vvi pc-acp vvi p-acp dt j-jn n1, av p-acp j n1; (j cc j n1 pns12 vvb xx pc-acp vbi vvn p-acp, pns32 vmb vvi p-acp av av-j,
(31) part (DIV2)
291
Page 82
1980
but against them we must hold possession) but this godly sorrow comes on slow enough;
but against them we must hold possession) but this godly sorrow comes on slow enough;
cc-acp p-acp pno32 pns12 vmb vvi n1) p-acp d j n1 vvz p-acp j av-d;
(31) part (DIV2)
291
Page 82
1981
draw it on therefore, grow acquainted with it, as euer you would be acquainted with sound comfort:
draw it on Therefore, grow acquainted with it, as ever you would be acquainted with found Comfort:
vvb pn31 a-acp av, vvb vvn p-acp pn31, c-acp av pn22 vmd vbi vvn p-acp j n1:
(31) part (DIV2)
291
Page 82
1982
Goe this way to worke, else you lose your labour, first, know the thing secondly, the meanes.
Go this Way to work, Else you loose your labour, First, know the thing secondly, the means.
vvb d n1 pc-acp vvi, av pn22 vvb po22 n1, ord, vvb dt n1 ord, dt n2.
(31) part (DIV2)
291
Page 82
1984
Wee haue said somewhat to this question before, somewat more wee will now say, and in anther manner.
we have said somewhat to this question before, somewhat more we will now say, and in anther manner.
pns12 vhb vvn av p-acp d n1 a-acp, av n1 pns12 vmb av vvi, cc p-acp n1 n1.
(31) part (DIV2)
293
Page 82
1985
First, if it be a godly sorrow, it is taken vp about godly matters, 'tis a sorrow after God, &c. A Christian prayes, he can haue no answer, seeks Gods face,
First, if it be a godly sorrow, it is taken up about godly matters, it's a sorrow After God, etc. A Christian prays, he can have no answer, seeks God's face,
ord, cs pn31 vbb dt j n1, pn31 vbz vvn a-acp p-acp j n2, pn31|vbz dt n1 p-acp np1, av dt njp vvz, pns31 vmb vhi dx n1, vvz npg1 n1,
(31) part (DIV2)
294
Page 82
1986
but cannot finde it towards him, sues for his fauour, but cannot get the sense of it;
but cannot find it towards him, sues for his favour, but cannot get the sense of it;
cc-acp vmbx vvi pn31 p-acp pno31, vvz p-acp po31 n1, cc-acp vmbx vvi dt n1 pp-f pn31;
(31) part (DIV2)
294
Page 82
1987
this sets him a grieuing, and now as a little child that in some field or croud hath lost his mother, hee sets vp his note,
this sets him a grieving, and now as a little child that in Some field or crowd hath lost his mother, he sets up his note,
d vvz pno31 dt j-vvg, cc av c-acp dt j n1 cst p-acp d n1 cc n1 vhz vvn po31 n1, pns31 vvz a-acp po31 n1,
(31) part (DIV2)
294
Page 83
1988
and cries, His mother, his mother, what shall hee doe for his mother! hee fills the ayre with his moanes and complaints;
and cries, His mother, his mother, what shall he do for his mother! he fills the air with his moans and complaints;
cc n2, po31 n1, po31 n1, r-crq vmb pns31 vdi p-acp po31 n1! pns31 vvz dt n1 p-acp po31 n2 cc n2;
(31) part (DIV2)
294
Page 83
1989
so the good man, when he wants the sense of Gods loue in his soule, he mournes after his father, laments after God, whom he hath lost by his vngraciousnesse, carelesnesse, vnwatchfulnesse:
so the good man, when he Wants the sense of God's love in his soul, he mourns After his father, laments After God, whom he hath lost by his ungraciousness, carelessness, unwatchfulness:
av dt j n1, c-crq pns31 vvz dt n1 pp-f npg1 n1 p-acp po31 n1, pns31 vvz p-acp po31 n1, vvz p-acp np1, ro-crq pns31 vhz vvn p-acp po31 n1, n1, n1:
(31) part (DIV2)
294
Page 83
1990
And as this is a matter of greatest griefe vnto him, so likewife to behold the prophanation of Gods holy name,
And as this is a matter of greatest grief unto him, so likewise to behold the profanation of God's holy name,
cc c-acp d vbz dt n1 pp-f js n1 p-acp pno31, av av pc-acp vvi dt n1 pp-f npg1 j n1,
(31) part (DIV2)
294
Page 83
1991
and day, and all other the common sinnes and abominations of the time.
and day, and all other the Common Sins and abominations of the time.
cc n1, cc d n-jn dt j n2 cc n2 pp-f dt n1.
(31) part (DIV2)
294
Page 83
1992
2. You may know godly sorrow by the source and spring, whence it floweth, viz. Zeale for Gods name, indignation against sinne, &c.
2. You may know godly sorrow by the source and spring, whence it flows, viz. Zeal for God's name, Indignation against sin, etc.
crd pn22 vmb vvi j n1 p-acp dt n1 cc n1, c-crq pn31 vvz, n1 n1 p-acp npg1 n1, n1 p-acp n1, av
(31) part (DIV2)
295
Page 83
1993
3. By the effects, for it takes a man off from sinne, brings him out of loue with it, drawes him to God, casts him vpon his knees, makes him weepe ouer Christ, &c. Now,
3. By the effects, for it Takes a man off from sin, brings him out of love with it, draws him to God, Cast him upon his knees, makes him weep over christ, etc. Now,
crd p-acp dt n2, c-acp pn31 vvz dt n1 a-acp p-acp n1, vvz pno31 av pp-f n1 p-acp pn31, vvz pno31 p-acp np1, vvz pno31 p-acp po31 n2, vvz pno31 vvi p-acp np1, av av,
(31) part (DIV2)
296
Page 83
1994
if your sorrow be such, it is a godly sorrow, and shall end in comfort; but how shall I get it:
if your sorrow be such, it is a godly sorrow, and shall end in Comfort; but how shall I get it:
cs po22 n1 vbb d, pn31 vbz dt j n1, cc vmb vvi p-acp n1; cc-acp q-crq vmb pns11 vvi pn31:
(31) part (DIV2)
296
Page 83
1995
Here resolue vpon these three things: 1. That you must entertaine this guest of godly sorrow; there's a necessity of it;
Here resolve upon these three things: 1. That you must entertain this guest of godly sorrow; there's a necessity of it;
av vvb p-acp d crd n2: crd cst pn22 vmb vvi d n1 pp-f j n1; pc-acp|vbz dt n1 pp-f pn31;
(31) part (DIV2)
296
Page 83
1996
God requires it, the state of the Church calls for it, the time calls for it, the weather calls for it, mine owne sinnes,
God requires it, the state of the Church calls for it, the time calls for it, the weather calls for it, mine own Sins,
np1 vvz pn31, dt n1 pp-f dt n1 vvz p-acp pn31, dt n1 vvz p-acp pn31, dt n1 vvz p-acp pn31, po11 d n2,
(31) part (DIV2)
296
Page 83
1997
and the sinnes of others call for it. 2. That it is possible to be done; resolue, that you may do't:
and the Sins of Others call for it. 2. That it is possible to be done; resolve, that you may do't:
cc dt n2 pp-f n2-jn vvb p-acp pn31. crd cst pn31 vbz j pc-acp vbi vdn; vvb, cst pn22 vmb vdi|pn31:
(31) part (DIV2)
296
Page 83
1998
to vs indeed of our selues it is impossible, but 'tis possible for vs to goe to God,
to us indeed of our selves it is impossible, but it's possible for us to go to God,
pc-acp pno12 av pp-f po12 n2 pn31 vbz j, cc-acp pn31|vbz j p-acp pno12 pc-acp vvi p-acp np1,
(31) part (DIV2)
296
Page 83
1999
and he can giue vs a soft heart.
and he can give us a soft heart.
cc pns31 vmb vvi pno12 dt j n1.
(31) part (DIV2)
296
Page 83
2000
Encourage thy selfe therefore hereunto, and say, Hee that tooke away the stone out of Dauids heart, out of Nehemiahs heart, &c. Hee can doe as much for mee, to him therefore will I goe. 3. Resolue vpon this also, that as you must,
Encourage thy self Therefore hereunto, and say, He that took away the stone out of David heart, out of Nehemiah's heart, etc. He can do as much for me, to him Therefore will I go. 3. Resolve upon this also, that as you must,
vvb po21 n1 av av, cc vvi, pns31 cst vvd av dt n1 av pp-f npg1 n1, av pp-f njp2 n1, av pns31 vmb vdi p-acp d c-acp pno11, p-acp pno31 av vmb pns11 vvi. crd vvb p-acp d av, cst c-acp pn22 vmb,
(31) part (DIV2)
296
Page 84
2001
and may, so you will do't: and for that end, take conuenient time and place;
and may, so you will do't: and for that end, take convenient time and place;
cc vmb, av pn22 vmb vdi|pn31: cc p-acp d n1, vvb j n1 cc n1;
(31) part (DIV2)
296
Page 84
2002
you haue had your time to sinne in, and many places can witnesse of your forwardnesse that way;
you have had your time to sin in, and many places can witness of your forwardness that Way;
pn22 vhb vhn po22 n1 p-acp n1 p-acp, cc d n2 vmb vvi pp-f po22 n1 cst n1;
(31) part (DIV2)
296
Page 84
2023
For answer to this, we must tell you, that there is a twofold sorrow: the one rationall, the other sensible;
For answer to this, we must tell you, that there is a twofold sorrow: the one rational, the other sensible;
p-acp n1 p-acp d, pns12 vmb vvi pn22, d a-acp vbz dt j n1: dt crd j, dt j-jn j;
(31) part (DIV2)
301
Page 85
2003
finde out therefore some fit time, some corner, wherein to sigh and sob, to weepe and lament after God, whom you haue offended, ouer Christ, whom you haue pierced, the holy Ghost, whom you haue grieued, the church, which, by not helping, you haue betrayed,
find out Therefore Some fit time, Some corner, wherein to sighs and sob, to weep and lament After God, whom you have offended, over christ, whom you have pierced, the holy Ghost, whom you have grieved, the Church, which, by not helping, you have betrayed,
vvb av av d j n1, d n1, c-crq pc-acp vvi cc vvi, pc-acp vvi cc vvi p-acp np1, ro-crq pn22 vhb vvn, p-acp np1, ro-crq pn22 vhb vvn, dt j n1, ro-crq pn22 vhb vvn, dt n1, r-crq, p-acp xx vvg, pn22 vhb vvn,
(31) part (DIV2)
296
Page 84
2004
and yet further, hazarded your owne soules and bodies, which you haue endangered. Comfort to those that mourne in spirituall manner, euerlasting ioy shall rest vpon their heads.
and yet further, hazarded your own Souls and bodies, which you have endangered. Comfort to those that mourn in spiritual manner, everlasting joy shall rest upon their Heads.
cc av av-jc, vvd po22 d n2 cc n2, r-crq pn22 vhb vvn. n1 p-acp d cst n1 p-acp j n1, j n1 vmb vvi p-acp po32 n2.
(31) part (DIV2)
296
Page 84
2005
And first, in generall, for the whole Church, here's comfort, though shee fall, shee shall arise,
And First, in general, for the Whole Church, here's Comfort, though she fallen, she shall arise,
cc ord, p-acp n1, p-acp dt j-jn n1, av|vbz n1, cs pns31 vvb, pns31 vmb vvi,
(31) part (DIV2)
297
Page 84
2006
though shee sit in darknesse, the Lord shall giue her light, Micah. 7. Her enemies indeede are many, but her friends more;though she fit in darkness, the Lord shall give her Light, micah. 7. Her enemies indeed Are many, but her Friends more;
cs pns31 vvb p-acp n1, dt n1 vmb vvi po31 n1, np1. crd po31 n2 av vbr d, cc-acp po31 n2 av-dc;
(31) part (DIV2)
297
Page 84
2007
a strong Prince, strong Angells, &c. God himselfe will comfort his Sion, and all her mourners, Isai. 7. yea, make himselfe maruellous in their deliuerance, when all other humane helpes and comforts faile, Isai. 43.18, 19, 20, 21. Secondly,
a strong Prince, strong Angels, etc. God himself will Comfort his Sion, and all her mourners, Isaiah 7. yea, make himself marvelous in their deliverance, when all other humane helps and comforts fail, Isaiah 43.18, 19, 20, 21. Secondly,
dt j n1, j n2, av np1 px31 vmb vvi po31 np1, cc d po31 n2, np1 crd uh, vvb px31 j p-acp po32 n1, c-crq d j-jn j n2 cc n2 vvb, np1 crd, crd, crd, crd ord,
(31) part (DIV2)
297
Page 84
2008
for particular persons that mourne, here's comfort:
for particular Persons that mourn, here's Comfort:
c-acp j n2 cst n1, av|vbz n1:
(31) part (DIV2)
297
Page 84
2009
Shew me godly sorrow, and I'll shew thee ioy & comfort for present, and such as shall be more afterwards:
Show me godly sorrow, and I'll show thee joy & Comfort for present, and such as shall be more afterwards:
vvb pno11 j n1, cc pns11|vmb vvi pno21 n1 cc vvi p-acp j, cc d c-acp vmb vbi n1 av:
(31) part (DIV2)
297
Page 84
2010
for the ioy of the Lord is a strong joy, and will more and more multiply.
for the joy of the Lord is a strong joy, and will more and more multiply.
c-acp dt n1 pp-f dt n1 vbz dt j n1, cc vmb av-dc cc av-dc vvi.
(31) part (DIV2)
297
Page 84
2011
It is NONLATINALPHABET, as Basil call it, a kinde of vse, yea, vse vpon vse;
It is, as Basil call it, a kind of use, yea, use upon use;
pn31 vbz, c-acp np1 vvb pn31, dt n1 pp-f n1, uh, vvb p-acp n1;
(31) part (DIV2)
297
Page 84
2012
the teares that now we spend in a spirituall manner, will minister vnto vs comfort a thousand thousand yeeres hence, bring vs euerlasting ioy.
the tears that now we spend in a spiritual manner, will minister unto us Comfort a thousand thousand Years hence, bring us everlasting joy.
dt n2 cst av pns12 vvb p-acp dt j n1, vmb vvi p-acp pno12 vvi dt crd crd n2 av, vvb pno12 j n1.
(31) part (DIV2)
297
Page 85
2013
If I were sure (may some man say) my sorrow were a godly sorrow,
If I were sure (may Some man say) my sorrow were a godly sorrow,
cs pns11 vbdr j (n1 d n1 vvi) po11 n1 vbdr dt j n1,
(31) part (DIV2)
298
Page 85
2014
and accepted, I could take the comfort you speake of; but I make great question of that:
and accepted, I could take the Comfort you speak of; but I make great question of that:
cc vvn, pns11 vmd vvi dt n1 pn22 vvb pp-f; cc-acp pns11 vvb j n1 pp-f cst:
(31) part (DIV2)
298
Page 85
2015
For, 1. It is not a constant sorrow, as the word, here vsed in the present tense, imports it should be.
For, 1. It is not a constant sorrow, as the word, Here used in the present tense, imports it should be.
c-acp, crd pn31 vbz xx dt j n1, c-acp dt n1, av vvn p-acp dt j n1, vvz pn31 vmd vbi.
(31) part (DIV2)
298
Page 85
2016
Grant it be not alwaies in like measure constant, yet if there be a constancy:
Grant it be not always in like measure constant, yet if there be a constancy:
vvb pn31 vbb xx av p-acp j n1 j, av cs pc-acp vbi dt n1:
(31) part (DIV2)
299
Page 85
2017
1. in the truth of it: 2. in the root of it, you haue a disposition still to mourne, 1. in the truth of it: 2. in the root of it, you have a disposition still to mourn,
crd p-acp dt n1 pp-f pn31: crd p-acp dt n1 pp-f pn31, pn22 vhb dt n1 av pc-acp vvi,
(31) part (DIV2)
299
Page 85
2018
though you be not alwaies mourning: 3. in the endeuour of being constant in it, prouoking your selfe thereunto,
though you be not always mourning: 3. in the endeavour of being constant in it, provoking your self thereunto,
cs pn22 vbb xx av n1: crd p-acp dt n1 pp-f vbg j p-acp pn31, vvg po22 n1 av,
(31) part (DIV2)
299
Page 85
2019
and lastly, a reflect act vpon your selfe, that you are troubled, because you are no more troubled, grieue,
and lastly, a reflect act upon your self, that you Are troubled, Because you Are no more troubled, grieve,
cc ord, dt vvb n1 p-acp po22 n1, cst pn22 vbr vvn, c-acp pn22 vbr dx av-dc vvn, vvb,
(31) part (DIV2)
299
Page 85
2020
because you can grieue no more: your griefe is a constant griefe, and shall surely end in comfort.
Because you can grieve no more: your grief is a constant grief, and shall surely end in Comfort.
c-acp pn22 vmb vvi av-dx av-dc: po22 n1 vbz dt j n1, cc vmb av-j vvi p-acp n1.
(31) part (DIV2)
299
Page 85
2021
Yea, but though I might be assured of it for the constancy, yet because my sorrow is not a deepe sorrow,
Yea, but though I might be assured of it for the constancy, yet Because my sorrow is not a deep sorrow,
uh, cc-acp cs pns11 vmd vbi vvn pp-f pn31 p-acp dt n1, av c-acp po11 n1 vbz xx dt j-jn n1,
(31) part (DIV2)
300
Page 85
2022
as the word in the originall, here vsed, implies it must be, (for NONLATINALPHABET imports a funerall sorrow, such as wee conceiue in the death of a dearest friend, most neerly allyed vnto vs) therefore I am discomforted.
as the word in the original, Here used, Implies it must be, (for imports a funeral sorrow, such as we conceive in the death of a dearest friend, most nearly allied unto us) Therefore I am discomforted.
c-acp dt n1 p-acp dt n-jn, av vvn, vvz pn31 vmb vbi, (p-acp vvz dt n1 n1, d c-acp pns12 vvb p-acp dt n1 pp-f dt js-jn n1, av-ds av-j vvn p-acp pno12) av pns11 vbm j-vvn.
(31) part (DIV2)
300
Page 85
2024
this latter is most stirring, but the other more precious, and better esteemed, though composed and silent.
this latter is most stirring, but the other more precious, and better esteemed, though composed and silent.
d d vbz av-ds j-vvg, cc-acp dt n-jn av-dc j, cc av-jc vvn, cs vvn cc j.
(31) part (DIV2)
301
Page 85
2025
Here then you must looke, which of these two sorts of sorrowes you prize most, which is the greatest with you, appreciatiuè, as the Schooles speake, to another sense, which you set the highest price vpon in true iudgement:
Here then you must look, which of these two sorts of sorrows you prize most, which is the greatest with you, appreciatiuè, as the Schools speak, to Another sense, which you Set the highest price upon in true judgement:
av cs pn22 vmb vvi, r-crq pp-f d crd n2 pp-f n2 pn22 vvb av-ds, r-crq vbz dt js p-acp pn22, fw-fr, p-acp dt n2 vvb, p-acp j-jn n1, r-crq pn22 vvb dt js n1 p-acp p-acp j n1:
(31) part (DIV2)
301
Page 86
2026
worldly and carnall sorrow comes on vs indeede, in a more sensible manner, for present being,
worldly and carnal sorrow comes on us indeed, in a more sensible manner, for present being,
j cc j n1 vvz p-acp pno12 av, p-acp dt av-dc j n1, p-acp j vbg,
(31) part (DIV2)
301
Page 86
2027
as a land-flood, or a sudden storme;
as a landflood, or a sudden storm;
c-acp dt n1, cc dt j n1;
(31) part (DIV2)
301
Page 86
2028
whereas spirituall is a constant guest, deepe and soaking, and in true reason you preferre one teare for sinne,
whereas spiritual is a constant guest, deep and soaking, and in true reason you prefer one tear for sin,
cs j vbz dt j n1, j-jn cc vvg, cc p-acp j n1 pn22 vvb crd n1 p-acp n1,
(31) part (DIV2)
301
Page 86
2029
before all that blubbering for an outward crosse.
before all that blubbering for an outward cross.
p-acp d cst vvg p-acp dt j n1.
(31) part (DIV2)
301
Page 86
2030
Secondly, in worldly sorrow a man is a meere patient, hee grieues indeed, but sore against his will;
Secondly, in worldly sorrow a man is a mere patient, he grieves indeed, but soar against his will;
ord, p-acp j n1 dt n1 vbz dt j n1, pns31 vvz av, cc-acp av-j p-acp po31 n1;
(31) part (DIV2)
301
Page 86
2031
whereas in godly sorrow a man is an agent, hee vseth meanes to haue his heart broken, hee goes to God for that blessing, hee comes to the Word with the same desire and intent,
whereas in godly sorrow a man is an agent, he uses means to have his heart broken, he Goes to God for that blessing, he comes to the Word with the same desire and intent,
cs p-acp j n1 dt n1 vbz dt n1, pns31 vvz n2 pc-acp vhi po31 n1 vvn, pns31 vvz p-acp np1 p-acp d n1, pns31 vvz p-acp dt n1 p-acp dt d n1 cc n1,
(31) part (DIV2)
301
Page 86
2032
and prayes before hand, that God would so worke by and with his owne Word, that hee might be more and more humbled for his sinne.
and prays before hand, that God would so work by and with his own Word, that he might be more and more humbled for his sin.
cc vvz p-acp n1, cst np1 vmd av vvi p-acp cc p-acp po31 d n1, cst pns31 vmd vbi av-dc cc av-dc vvn p-acp po31 n1.
(31) part (DIV2)
301
Page 86
2033
Thirdly, looke to the reflect act (for euery thing reflects more or lesse, according to the strength thereof) Dost thou mourne, that thou canst no more mourne in spirituall manner? In worldly sorrow, a wise man befooles himselfe afterward,
Thirdly, look to the reflect act (for every thing reflects more or less, according to the strength thereof) Dost thou mourn, that thou Canst no more mourn in spiritual manner? In worldly sorrow, a wise man befools himself afterwards,
ord, vvb p-acp dt vvb n1 (c-acp d n1 vvz dc cc av-dc, vvg p-acp dt n1 av) vd2 pns21 vvi, cst pns21 vm2 av-dx av-dc vvi p-acp j n1? p-acp j n1, dt j n1 vvz px31 av,
(31) part (DIV2)
301
Page 86
2034
for being so much vexed, troubled:
for being so much vexed, troubled:
c-acp vbg av av-d vvn, j-vvn:
(31) part (DIV2)
301
Page 86
2035
hee repents of what hee hath done, this way, and vndoes it againe, hee vnsorrowes all his worldly sorrowes;
he repents of what he hath done, this Way, and undoes it again, he vnsorrowes all his worldly sorrows;
pns31 vvz pp-f r-crq pns31 vhz vdn, d n1, cc vvz pn31 av, pns31 vvz d po31 j n2;
(31) part (DIV2)
301
Page 86
2036
but here 'tis otherwise, a man cannot satisfie himselfe in his godly sorrowes, but when hee hath done his vtmost, hee would faine doe more, he holds it his happinesse,
but Here it's otherwise, a man cannot satisfy himself in his godly sorrows, but when he hath done his utmost, he would feign do more, he holds it his happiness,
cc-acp av pn31|vbz av, dt n1 vmbx vvi px31 p-acp po31 j n2, cc-acp c-crq pns31 vhz vdn po31 j, pns31 vmd av-j vdi dc, pns31 vvz pn31 po31 n1,
(31) part (DIV2)
301
Page 86
2037
and is neuer more merrie, then when he hath mourned most.
and is never more merry, then when he hath mourned most.
cc vbz av-x av-dc j, av c-crq pns31 vhz vvn av-ds.
(31) part (DIV2)
301
Page 86
2038
If then in true reason you preferre godly sorrow before other sorrowes, can be actiue here, and prouoke your selfe to it,
If then in true reason you prefer godly sorrow before other sorrows, can be active Here, and provoke your self to it,
cs av p-acp j n1 pn22 vvb j n1 p-acp j-jn n2, vmb vbi j av, cc vvi po22 n1 p-acp pn31,
(31) part (DIV2)
301
Page 87
2039
and when you cannot mourne to your minde, you are thereat greatly troubled, your sorrow is a godly sorrow, it passeth with God, and shall be accepted.
and when you cannot mourn to your mind, you Are thereat greatly troubled, your sorrow is a godly sorrow, it passes with God, and shall be accepted.
cc c-crq pn22 vmbx vvi p-acp po22 n1, pn22 vbr av av-j vvn, po22 n1 vbz dt j n1, pn31 vvz p-acp np1, cc vmb vbi vvn.
(31) part (DIV2)
301
Page 87
2040
Yea, if it were true and right; but how shall I know that?
Yea, if it were true and right; but how shall I know that?
uh, cs pn31 vbdr j cc j-jn; cc-acp q-crq vmb pns11 vvi d?
(31) part (DIV2)
302
Page 87
2041
Why, What haue wee beene doing all this while? Briefely, if your sorrow be right: 1. It is sincere,
Why, What have we been doing all this while? Briefly, if your sorrow be right: 1. It is sincere,
q-crq, q-crq vhb pns12 vbn vdg d d n1? av-j, cs po22 n1 vbi j-jn: crd pn31 vbz j,
(31) part (DIV2)
303
Page 87
2042
for sinne simply, as it is sinne, that is, for euery sinne, and for sinne in whomsoeuer I see it,
for sin simply, as it is sin, that is, for every sin, and for sin in whomsoever I see it,
p-acp n1 av-j, c-acp pn31 vbz n1, cst vbz, p-acp d n1, cc p-acp n1 p-acp ro-crq pns11 vvb pn31,
(31) part (DIV2)
303
Page 87
2043
though firstly and chiefely for sinne in my selfe: Secondly, it is a constant sorrow;
though firstly and chiefly for sin in my self: Secondly, it is a constant sorrow;
c-acp av-j cc av-jn p-acp n1 p-acp po11 n1: ord, pn31 vbz dt j n1;
(31) part (DIV2)
303
Page 87
2044
there is some constancy at least in the endeauour, in the reflection I condemne my selfe,
there is Some constancy At least in the endeavour, in the reflection I condemn my self,
pc-acp vbz d n1 p-acp ds p-acp dt n1, p-acp dt n1 pns11 vvb po11 n1,
(31) part (DIV2)
303
Page 87
2046
and with his owne heart, he is best apaid, when hee can mourne to purpose; most at ease when his heart melts;
and with his own heart, he is best paid, when he can mourn to purpose; most At ease when his heart melts;
cc p-acp po31 d n1, pns31 vbz av-js vvn, c-crq pns31 vmb vvi p-acp n1; ds p-acp n1 c-crq po31 n1 vvz;
(31) part (DIV2)
303
Page 87
2047
greatly grieued, when he findes it hard;
greatly grieved, when he finds it hard;
av-j vvn, c-crq pns31 vvz pn31 av-j;
(31) part (DIV2)
303
Page 87
2048
and when he findes it not yeeld, and relent, he ariseth displeased, and griefe for not grieuing is deepest:
and when he finds it not yield, and relent, he arises displeased, and grief for not grieving is Deepest:
cc c-crq pns31 vvz pn31 xx vvi, cc vvi, pns31 vvz vvn, cc n1 p-acp xx vvg vbz js-jn:
(31) part (DIV2)
303
Page 87
2049
Sen. controu. lib. 4. Ille dolet vere, &c. Thirdly, it is a secret sorrow (though,Sen. Controu. lib. 4. Isle Dolet vere, etc. Thirdly, it is a secret sorrow (though,
np1 fw-fr. n1. crd fw-la n1 vvi, av ord, pn31 vbz dt j-jn n1 (cs,
(31) part (DIV2)
303
Page 87
2050
if there be iust occasion, he can do it also in publike) that's the truest sorrow, that is sine teste, done in priuate.
if there be just occasion, he can do it also in public) that's the Truest sorrow, that is sine teste, done in private.
cs pc-acp vbi j n1, pns31 vmb vdi pn31 av p-acp j) d|vbz dt js n1, cst vbz fw-la fw-la, vdn p-acp j-jn.
(31) part (DIV2)
303
Page 87
2051
Many can weepe at a sermon, or publike meeting, but here's the triall of the truth of our sorrow,
Many can weep At a sermon, or public meeting, but here's the trial of the truth of our sorrow,
av-d vmb vvi p-acp dt n1, cc j n1, cc-acp av|vbz dt n1 pp-f dt n1 pp-f po12 n1,
(31) part (DIV2)
303
Page 87
2052
if it be secret, in coole blood:
if it be secret, in cool blood:
cs pn31 vbb j-jn, p-acp j n1:
(31) part (DIV2)
303
Page 87
2053
in times of peace, when all goes well with vs, if then wee can bewaile before the Lord our vnprofitablenesse, vnthankfulnesse, impatiency, vncharitablenesse,
in times of peace, when all Goes well with us, if then we can bewail before the Lord our unprofitableness, unthankfulness, impatiency, uncharitableness,
p-acp n2 pp-f n1, c-crq d vvz av p-acp pno12, cs av pns12 vmb vvi p-acp dt n1 po12 n1, n1, n1, n1,
(31) part (DIV2)
303
Page 87
2054
and other like secret corruptions, &c. Fourthly, it is voluntary.
and other like secret corruptions, etc. Fourthly, it is voluntary.
cc j-jn j n-jn n2, av ord, pn31 vbz j-jn.
(31) part (DIV2)
303
Page 87
2055
A man sends for it (other sorrowes will come on, whether one wil or no) prayes for it, Cares not in what else he breake,
A man sends for it (other sorrows will come on, whither one will or not) prays for it, Cares not in what Else he break,
dt n1 vvz p-acp pn31 (j-jn n2 vmb vvi a-acp, cs crd n1 cc xx) vvz p-acp pn31, vvz xx p-acp r-crq av pns31 vvb,
(31) part (DIV2)
303
Page 88
2056
so his heart may be broken, thinkes he cannot ouer-rate it, is thankfull for it, whatsoeuer it cost him.
so his heart may be broken, thinks he cannot overrate it, is thankful for it, whatsoever it cost him.
av po31 n1 vmb vbi vvn, vvz pns31 vmbx n1 pn31, vbz j p-acp pn31, r-crq pn31 vvd pno31.
(31) part (DIV2)
303
Page 88
2057
Fifthly, it leads a man to God, as it did those Israelites at Bochin, Iudg. 2. They wept and sacrificed, and as it did Iacob, he wept and prayed, Hosea 12 It mingles it selfe with our prayers, thanksgiuings, &c. This is that godly sorrow that carries comfort in the mouth of it:
Fifthly, it leads a man to God, as it did those Israelites At bochim, Judges 2. They wept and sacrificed, and as it did Iacob, he wept and prayed, Hosea 12 It mingles it self with our Prayers, thanksgivings, etc. This is that godly sorrow that carries Comfort in the Mouth of it:
ord, pn31 vvz dt n1 p-acp np1, c-acp pn31 vdd d np1 p-acp np1, np1 crd pns32 vvd cc vvn, cc c-acp pn31 vdd np1, pns31 vvd cc vvd, np1 crd pn31 vvz pn31 n1 p-acp po12 n2, n2-vvg, av d vbz d j n1 cst vvz n1 p-acp dt n1 pp-f pn31:
(31) part (DIV2)
303
Page 88
2058
giue way to that by all meanes, and entertaine it gladly;
give Way to that by all means, and entertain it gladly;
vvb n1 p-acp d p-acp d n2, cc vvi pn31 av-j;
(31) part (DIV2)
303
Page 88
2059
If euer you come to heauen, it would repent you (if 'twere possible) that you haue mourned no more, such an abundance of ioy shall be heaped vpon your heads.
If ever you come to heaven, it would Repent you (if 'twere possible) that you have mourned no more, such an abundance of joy shall be heaped upon your Heads.
cs av pn22 vvb p-acp n1, pn31 vmd vvi pn22 (cs pn31|vbdr j) cst pn22 vhb vvn av-dx av-dc, d dt n1 pp-f n1 vmb vbi vvn p-acp po22 n2.
(31) part (DIV2)
303
Page 88
2060
The Lord hath pronounced you blessed in the Text, and vndertaken you shall be comforted. I, but when shall wee haue this comfort?
The Lord hath pronounced you blessed in the Text, and undertaken you shall be comforted. I, but when shall we have this Comfort?
dt n1 vhz vvn pn22 vvn p-acp dt n1, cc vvn pn22 vmb vbi vvn. pns11, cc-acp c-crq vmb pns12 vhi d n1?
(31) part (DIV2)
303
Page 88
2061
Some you shall haue presently in this life, whensoeuer you shall haue most neede of it, some you shall have presently in this life, whensoever you shall have most need of it,
d pn22 vmb vhi av-j p-acp d n1, c-crq pn22 vmb vhi ds n1 pp-f pn31,
(31) part (DIV2)
305
Page 88
2062
but especially in the life to come.
but especially in the life to come.
cc-acp av-j p-acp dt n1 pc-acp vvi.
(31) part (DIV2)
305
Page 88
2063
Here you can haue but the first fruits, but there you shall haue the whole haruest.
Here you can have but the First fruits, but there you shall have the Whole harvest.
av pn22 vmb vhi p-acp dt ord n2, cc-acp a-acp pn22 vmb vhi dt j-jn n1.
(31) part (DIV2)
305
Page 88
2064
Christ himselfe hath said, Blessed are those that mourne, for they shall be comforted.
christ himself hath said, Blessed Are those that mourn, for they shall be comforted.
np1 px31 vhz vvn, vvn vbr d cst n1, c-acp pns32 vmb vbi vvn.
(31) part (DIV2)
305
Page 88
2065
And now we haue brought you past the worst part of your way to happinesse (that which remaines is more easie) so farreforth as you are poore in spirit,
And now we have brought you passed the worst part of your Way to happiness (that which remains is more easy) so farforth as you Are poor in Spirit,
cc av pns12 vhb vvn pn22 p-acp dt js n1 pp-f po22 n1 p-acp n1 (cst r-crq vvz vbz dc j) av av c-acp pn22 vbr j p-acp n1,
(31) part (DIV2)
306
Page 88
2066
and broken in heart, you are the blessed of the Lord; Christ himselfe here entitles you to the happinesse and comfort of an heauenly kingdome.
and broken in heart, you Are the blessed of the Lord; christ himself Here entitles you to the happiness and Comfort of an heavenly Kingdom.
cc vvn p-acp n1, pn22 vbr dt j-vvn pp-f dt n1; np1 px31 av vvz pn22 p-acp dt n1 cc n1 pp-f dt j n1.
(31) part (DIV2)
306
Page 88
2067
The sixth SERMON. MATH. 5.5. Blessed are the meeke, &c. WEe haue trod two steps toward blessednesse, to wit, spirituall pouerty, and spirituall mourning.
The sixth SERMON. MATH. 5.5. Blessed Are the meek, etc. we have trod two steps towards blessedness, to wit, spiritual poverty, and spiritual mourning.
dt ord n1. np1. crd. vvn vbr dt j, av pns12 vhb vvn crd n2 p-acp n1, pc-acp vvi, j n1, cc j n1.
(32) sermon (DIV1)
306
Page 89
2068
Now we are vpon the third, which followes naturally from the two former.
Now we Are upon the third, which follows naturally from the two former.
av pns12 vbr p-acp dt ord, r-crq vvz av-j p-acp dt crd j.
(32) sermon (DIV1)
307
Page 89
2069
For when a man is once become nothing in himselfe, and hath turned the edge of his sorrow vpon his sinnes, hee will be meekned,
For when a man is once become nothing in himself, and hath turned the edge of his sorrow upon his Sins, he will be meekened,
p-acp c-crq dt n1 vbz a-acp vvn pix p-acp px31, cc vhz vvn dt n1 pp-f po31 n1 p-acp po31 n2, pns31 vmb vbi vvn,
(32) sermon (DIV1)
307
Page 89
2070
and carry himselfe well toward euery body. In this fifth verse, we haue to obserue: 1. Our Sauiours proposition:
and carry himself well towards every body. In this fifth verse, we have to observe: 1. Our Saviour's proposition:
cc vvi px31 av p-acp d n1. p-acp d ord n1, pns12 vhb pc-acp vvi: crd po12 ng1 n1:
(32) sermon (DIV1)
307
Page 89
2071
Meeke men are blessed: 2. The proofe thereof; for they shall inherit the earth:
Meek men Are blessed: 2. The proof thereof; for they shall inherit the earth:
j n2 vbr vvn: crd dt n1 av; p-acp pns32 vmb vvi dt n1:
(32) sermon (DIV1)
308
Page 89
2072
For the first, Blessed are the meeke. Meeknesse is a grace that moderates anger both, in the affection it selfe, and in the effects thereof:
For the First, Blessed Are the meek. Meekness is a grace that moderates anger both, in the affection it self, and in the effects thereof:
p-acp dt ord, vvn vbr dt j. n1 vbz dt n1 cst vvz n1 av-d, p-acp dt n1 pn31 n1, cc p-acp dt n2 av:
(32) sermon (DIV1)
308
Page 89
2073
For, it teacheth a man, when to be angry, how to be angry, and how farre he must, and must not be angry;
For, it Teaches a man, when to be angry, how to be angry, and how Far he must, and must not be angry;
c-acp, pn31 vvz dt n1, c-crq pc-acp vbi j, c-crq pc-acp vbi j, cc c-crq av-j pns31 vmb, cc vmb xx vbi j;
(32) sermon (DIV1)
308
Page 89
2074
and hee that practically knowes when, why, and how far to be angry;
and he that practically knows when, why, and how Far to be angry;
cc pns31 cst av-j vvz c-crq, uh-crq, cc c-crq av-j pc-acp vbi j;
(32) sermon (DIV1)
308
Page 89
2075
he is a meeke man, and so a blessed man, which is heere proued by this, that he shall inherit the earth. Where we must remember the note of a Father, that though there be mention of earth,
he is a meek man, and so a blessed man, which is Here proved by this, that he shall inherit the earth. Where we must Remember the note of a Father, that though there be mention of earth,
pns31 vbz dt j n1, cc av dt j-vvn n1, r-crq vbz av vvn p-acp d, cst pns31 vmb vvi dt n1. c-crq pns12 vmb vvi dt n1 pp-f dt n1, cst cs pc-acp vbi n1 pp-f n1,
(32) sermon (DIV1)
308
Page 89
2076
yet there is no exclusion of heauen: For heauen he is sure of;
yet there is no exclusion of heaven: For heaven he is sure of;
av pc-acp vbz dx n1 pp-f n1: p-acp n1 pns31 vbz j pp-f;
(32) sermon (DIV1)
308
Page 89
2077
for earth there is no question of it, therefore the matter is heere put out of doubt by our Sauiour, that meeke men shall also inherit the earth.
for earth there is no question of it, Therefore the matter is Here put out of doubt by our Saviour, that meek men shall also inherit the earth.
p-acp n1 a-acp vbz dx n1 pp-f pn31, av dt n1 vbz av vvn av pp-f n1 p-acp po12 n1, cst j n2 vmb av vvi dt n1.
(32) sermon (DIV1)
308
Page 89
2078
Obserue heere, that the blessing promised, is suited to the grace: as also in the two former;
Observe Here, that the blessing promised, is suited to the grace: as also in the two former;
vvb av, cst dt n1 vvd, vbz vvn p-acp dt n1: c-acp av p-acp dt crd j;
(32) sermon (DIV1)
308
Page 90
2079
to poore ones is promised a kingdome; to mourners comfort: so here, to meeknesse, quietnesse vpon earth.
to poor ones is promised a Kingdom; to mourners Comfort: so Here, to meekness, quietness upon earth.
p-acp j pi2 vbz vvn dt n1; p-acp ng1 n1: av av, p-acp n1, n1 p-acp n1.
(32) sermon (DIV1)
308
Page 90
2080
for our Sauiour preuents an obiection.
for our Saviour prevents an objection.
p-acp po12 n1 vvz dt n1.
(32) sermon (DIV1)
308
Page 90
2081
Some might say, If wee should be meeke, and sit downe by such wrongs as are offered vs, wee might soone haue enough of it:
some might say, If we should be meek, and fit down by such wrongs as Are offered us, we might soon have enough of it:
d vmd vvi, cs pns12 vmd vbi j, cc vvb a-acp p-acp d n2-jn p-acp vbr vvn pno12, pns12 vmd av vhi d pp-f pn31:
(32) sermon (DIV1)
308
Page 90
2082
be throwne out of our estates, and by bearing one iniury, inuite another.
be thrown out of our estates, and by bearing one injury, invite Another.
vbi vvn av pp-f po12 n2, cc p-acp vvg crd n1, vvb j-jn.
(32) sermon (DIV1)
308
Page 90
2083
To this hee answers, that there is no such matter, for meeke ones shall inherit the earth, their meeknesse shall be no preiudice to their estates, they shall haue a quiet estate on earth,
To this he answers, that there is no such matter, for meek ones shall inherit the earth, their meekness shall be no prejudice to their estates, they shall have a quiet estate on earth,
p-acp d pns31 vvz, cst pc-acp vbz dx d n1, p-acp j pi2 vmb vvi dt n1, po32 n1 vmb vbi dx n1 p-acp po32 n2, pns32 vmb vhi dt j-jn n1 p-acp n1,
(32) sermon (DIV1)
309
Page 90
2084
or at least quietnesse in their estate, yea, such a man shall haue the earth as an heyre, he shall hold it by the right of adoption, (as the world in the originall here vsed, signifies,
or At least quietness in their estate, yea, such a man shall have the earth as an heir, he shall hold it by the right of adoption, (as the world in the original Here used, signifies,
cc p-acp ds n1 p-acp po32 n1, uh, d dt n1 vmb vhi dt n1 p-acp dt n1, pns31 vmb vvi pn31 p-acp dt n-jn pp-f n1, (c-acp dt n1 p-acp dt n-jn av vvn, vvz,
(32) sermon (DIV1)
309
Page 90
2085
as also the Hebrew word vsed, Psal. 37.11.
as also the Hebrew word used, Psalm 37.11.
c-acp av dt njp n1 vvd, np1 crd.
(32) sermon (DIV1)
309
Page 90
2086
from whence this promise seemes to be taken) he shall haue both right vnto it as an heyre,
from whence this promise seems to be taken) he shall have both right unto it as an heir,
p-acp c-crq d n1 vvz pc-acp vbi vvn) pns31 vmb vhi d n-jn p-acp pn31 p-acp dt n1,
(32) sermon (DIV1)
309
Page 90
2087
and fruition also, for hee shall delight himselfe, saith the Psalmist, in the abundance of peace.
and fruition also, for he shall delight himself, Says the Psalmist, in the abundance of peace.
cc n1 av, c-acp pns31 vmb vvi px31, vvz dt n1, p-acp dt n1 pp-f n1.
(32) sermon (DIV1)
309
Page 90
2088
Another man may delight himselfe in the abundance of cattle, in the abundance of treasure, in the abundance of friends,
another man may delight himself in the abundance of cattle, in the abundance of treasure, in the abundance of Friends,
j-jn n1 vmb vvi px31 p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n2,
(32) sermon (DIV1)
309
Page 90
2089
as Austen descant vpo the places, but the meeke man onyly delights himselfe in the abundance of peace:
as Austen descant upon the places, but the meek man onyly delights himself in the abundance of peace:
c-acp np1 vvi a-acp dt n2, cc-acp dt j n1 av-j vvz px31 p-acp dt n1 pp-f n1:
(32) sermon (DIV1)
309
Page 90
2090
Meeknesse will bring his estate to his minde, or at least his minde to his estate: yea, it brings perpetuity too.
Meekness will bring his estate to his mind, or At least his mind to his estate: yea, it brings perpetuity too.
n1 vmb vvi po31 n1 p-acp po31 n1, cc p-acp ds po31 n1 p-acp po31 n1: uh, pn31 vvz n1 av.
(32) sermon (DIV1)
309
Page 90
2091
For whereas brawling, lawying, &c. throwes a man out of his estate, or at least disquiets him in it;
For whereas brawling, lawying, etc. throws a man out of his estate, or At least disquiets him in it;
p-acp cs vvg, vvg, av vvz dt n1 av pp-f po31 n1, cc p-acp ds vvz pno31 p-acp pn31;
(32) sermon (DIV1)
309
Page 90
2092
meekenesse perpetuates a mans estate, entailes it to his posterity, makes it sure to him and his,
meekness perpetuates a men estate, entails it to his posterity, makes it sure to him and his,
n1 vvz dt ng1 n1, vvz pn31 p-acp po31 n1, vvz pn31 j p-acp pno31 cc png31,
(32) sermon (DIV1)
309
Page 91
2093
yea, entitle him to the whole earth, so that whil'st a meeke man is on earth, he is on his owne, wheresoeuer he is, he is at home:
yea, entitle him to the Whole earth, so that whilst a meek man is on earth, he is on his own, wheresoever he is, he is At home:
uh, vvb pno31 p-acp dt j-jn n1, av cst cs dt j n1 vbz p-acp n1, pns31 vbz p-acp po31 d, c-crq pns31 vbz, pns31 vbz p-acp n1-an:
(32) sermon (DIV1)
309
Page 91
2094
So that as wee say of a valiant man, that euery place is his countrey;
So that as we say of a valiant man, that every place is his country;
av cst c-acp pns12 vvb pp-f dt j n1, cst d n1 vbz po31 n1;
(32) sermon (DIV1)
309
Page 91
2095
it is true of the meeke man, hee can liue in any soyle, dwell in any countrey, submit to any condition,
it is true of the meek man, he can live in any soil, dwell in any country, submit to any condition,
pn31 vbz j pp-f dt j n1, pns31 vmb vvi p-acp d n1, vvb p-acp d n1, vvb p-acp d n1,
(32) sermon (DIV1)
309
Page 91
2096
and in that respect is a blessed man. We shall haue enough to do now, to dispatch the proposition:
and in that respect is a blessed man. We shall have enough to do now, to dispatch the proposition:
cc p-acp d n1 vbz dt j-vvn n1. pns12 vmb vhi av-d pc-acp vdi av, pc-acp vvi dt n1:
(32) sermon (DIV1)
309
Page 91
2097
Blessed are the meeke; the point that from thence in few we'll commend vnto you, is, thatBlessed Are the meek; the point that from thence in few we'll commend unto you, is, that
vvn vbr dt j; dt n1 cst p-acp av p-acp d pns12|vmb vvi p-acp pn22, vbz, cst
(32) sermon (DIV1)
309
Page 91
2098
Meeknesse is a grace of all men greatly to be desired, It is much commended vnto vs in Scriptures, both by precept and example, Colos. 3.12. As wee'll proue our selues elect of God, holy and beloued, put on meeknesse. So, Ephes. 4.2.
Meekness is a grace of all men greatly to be desired, It is much commended unto us in Scriptures, both by precept and Exampl, Colos 3.12. As We'll prove our selves elect of God, holy and Beloved, put on meekness. So, Ephesians 4.2.
n1 vbz dt n1 pp-f d n2 av-j pc-acp vbi vvn, pn31 vbz av-d vvn p-acp pno12 p-acp n2, av-d p-acp n1 cc n1, np1 crd. c-acp pns12|vmb vvi po12 n2 vvi pp-f np1, j cc j-vvn, vvn p-acp n1. av, np1 crd.
(32) sermon (DIV1)
310
Page 91
2099
Walke worthy of the vocation whereunto you are called, and how? In all humblenesse of minde, Meeknesse, &c. And as by precept it is commended vnto vs,Walk worthy of the vocation whereunto you Are called, and how? In all humbleness of mind, Meekness, etc. And as by precept it is commended unto us,
vvb j pp-f dt n1 c-crq pn22 vbr vvn, cc q-crq? p-acp d n1 pp-f n1, n1, av cc c-acp p-acp n1 pn31 vbz vvn p-acp pno12,
(32) sermon (DIV1)
310
Page 91
2100
so also by example, and that such as is beyond all exception.
so also by Exampl, and that such as is beyond all exception.
av av p-acp n1, cc cst d c-acp vbz p-acp d n1.
(32) sermon (DIV1)
310
Page 91
2101
Moses, when God would set him forth to the highest, he giues him this testimony, that he was the meekest man vpon earth, he had not his fellow aliue:Moses, when God would Set him forth to the highest, he gives him this testimony, that he was the Meekest man upon earth, he had not his fellow alive:
np1, c-crq np1 vmd vvi pno31 av p-acp dt js, pns31 vvz pno31 d n1, cst pns31 vbds dt js n1 p-acp n1, pns31 vhd xx po31 n1 j:
(32) sermon (DIV1)
310
Page 91
2102
Dauid also professeth of himselfe, Psal. 131. that hee was meekned as a little childe. David also Professes of himself, Psalm 131. that he was meekened as a little child.
np1 av vvz pp-f px31, np1 crd cst pns31 vbds vvn p-acp dt j n1.
(32) sermon (DIV1)
310
Page 91
2103
Christs example is propounded vnto vs by Saint Peter, 1. Epist. 2.21, 23. Who, when ee was reuiled, reuiled not againe,
Christ Exampl is propounded unto us by Saint Peter, 1. Epistle 2.21, 23. Who, when ee was reviled, reviled not again,
npg1 n1 vbz vvn p-acp pno12 p-acp n1 np1, crd np1 crd, crd r-crq, c-crq pns11 vbds vvn, vvd xx av,
(32) sermon (DIV1)
310
Page 91
2104
when he suffered, he threatned not, but committed it to him that iudgeth righteously, leauing vs an example, that yee should follow his steps: when he suffered, he threatened not, but committed it to him that Judgeth righteously, leaving us an Exampl, that ye should follow his steps:
c-crq pns31 vvd, pns31 vvd xx, cc-acp vvd pn31 p-acp pno31 cst vvz av-j, vvg pno12 dt n1, cst pn22 vmd vvi po31 n2:
(32) sermon (DIV1)
310
Page 91
2105
For our sakes it was that he thus exprest himselfe in all passages of meeknesse.
For our sakes it was that he thus expressed himself in all passages of meekness.
p-acp po12 n2 pn31 vbds cst pns31 av vvd px31 p-acp d n2 pp-f n1.
(32) sermon (DIV1)
310
Page 91
2106
God himselfe hath giuen vs of this grace in his dealing with Ionah, when hee for a thing of nought, was all on a fire,
God himself hath given us of this grace in his dealing with Jonah, when he for a thing of nought, was all on a fire,
np1 px31 vhz vvn pno12 pp-f d n1 p-acp po31 n-vvg p-acp np1, c-crq pns31 p-acp dt n1 pp-f pix, vbds d p-acp dt n1,
(32) sermon (DIV1)
310
Page 92
2124
Lo, the great God sets meeknesse at a great rate: It commends a man to God:
Lo, the great God sets meekness At a great rate: It commends a man to God:
uh, dt j np1 vvz n1 p-acp dt j n1: pn31 vvz dt n1 p-acp np1:
(32) sermon (DIV1)
312
Page 93
2107
and in a great passion, God ouercomes him by meeknesse, Why Ionah, why Ionah, saith the Lord, Doth it become thee, being a prophet, to be so inordinately angry vpon so small occasion? Yea, saith he, I am iustly angry, I will be angry,
and in a great passion, God overcomes him by meekness, Why Jonah, why Jonah, Says the Lord, Does it become thee, being a Prophet, to be so inordinately angry upon so small occasion? Yea, Says he, I am justly angry, I will be angry,
cc p-acp dt j n1, np1 vvz pno31 p-acp n1, c-crq np1, c-crq np1, vvz dt n1, vdz pn31 vvi pno21, vbg dt n1, pc-acp vbi av av-j j p-acp av j n1? uh, vvz pns31, pns11 vbm av-j j, pns11 vmb vbi j,
(32) sermon (DIV1)
310
Page 92
2108
yea, would I could burst, and die with anger, &c. he chides handsmooth with God, thinkes he hath the better of him,
yea, would I could burst, and die with anger, etc. he chides handsmooth with God, thinks he hath the better of him,
uh, vmd pns11 vmd vvi, cc vvi p-acp n1, av pns31 vvz j p-acp np1, vvz pns31 vhz dt jc pp-f pno31,
(32) sermon (DIV1)
310
Page 92
2109
and will stand to it, that God knowes not when a man speaks reas n, if hee would terme him vnreasonable in his passion:
and will stand to it, that God knows not when a man speaks reas n, if he would term him unreasonable in his passion:
cc vmb vvi p-acp pn31, cst np1 vvz xx c-crq dt n1 vvz fw-la zz, cs pns31 vmd vvi pno31 j p-acp po31 n1:
(32) sermon (DIV1)
310
Page 92
2110
but, God giues him not ouer so, but ouercomes his curstnesse with meeknesse. Thus you see wee haue it commended vnto vs, by both precept, and example.
but, God gives him not over so, but overcomes his curstness with meekness. Thus you see we have it commended unto us, by both precept, and Exampl.
cc-acp, np1 vvz pno31 xx a-acp av, cc-acp vvz po31 n1 p-acp n1. av pn22 vvb pns12 vhb pn31 vvn p-acp pno12, p-acp d n1, cc n1.
(32) sermon (DIV1)
310
Page 92
2111
We'll further shew you reason for it.
We'll further show you reason for it.
pns12|vmb av-j vvi pn22 n1 p-acp pn31.
(32) sermon (DIV1)
310
Page 92
2112
And first, from the necessity of getting this grace of meeknesse, not onely as wee haue a precept for it,
And First, from the necessity of getting this grace of meekness, not only as we have a precept for it,
cc ord, p-acp dt n1 pp-f vvg d n1 pp-f n1, xx av-j c-acp pns12 vhb dt n1 p-acp pn31,
(32) sermon (DIV1)
311
Page 92
2113
but as 'tis a meanes of our happinesse: for without it, there's no blessing to be expected, 1 Pet. 3.9. Not rendering euill for euill, or reproach for reproach, but contraily, blesssing, knowing that hereunto yee are called, that yee may inherit the blessing.
but as it's a means of our happiness: for without it, there's no blessing to be expected, 1 Pet. 3.9. Not rendering evil for evil, or reproach for reproach, but contraily, blesssing, knowing that hereunto ye Are called, that ye may inherit the blessing.
cc-acp c-acp pn31|vbz dt n2 pp-f po12 n1: c-acp p-acp pn31, pc-acp|vbz dx n1 pc-acp vbi vvn, crd np1 crd. xx vvg n-jn p-acp n-jn, cc n1 p-acp n1, cc-acp av-j, vvg, vvg cst av pn22 vbr vvn, cst pn22 vmb vvi dt n1.
(32) sermon (DIV1)
311
Page 92
2114
A man may haue the earth without meekenesse, but no blessing therewith: Nay, there's no heauen to be had without meeknesse:
A man may have the earth without meekness, but no blessing therewith: Nay, there's no heaven to be had without meekness:
dt n1 vmb vhi dt n1 p-acp n1, cc-acp dx n1 av: uh-x, pc-acp|vbz dx n1 pc-acp vbi vhn p-acp n1:
(32) sermon (DIV1)
311
Page 92
2115
for, vnlesse you become (in this respect) like vnto children, yee cannot enter into the kingdome of heauin, Math. 18.3.
for, unless you become (in this respect) like unto children, ye cannot enter into the Kingdom of heauin, Math. 18.3.
c-acp, cs pn22 vvb (p-acp d n1) av-j p-acp n2, pn22 vmbx vvi p-acp dt n1 pp-f n1, np1 crd.
(32) sermon (DIV1)
311
Page 92
2116
And as for the end, meeknesse is necessary, so also for the present; No acceptable seruice can be done either to God or man without meeknesse. Not to God:
And as for the end, meekness is necessary, so also for the present; No acceptable service can be done either to God or man without meekness. Not to God:
cc c-acp p-acp dt n1, n1 vbz j, av av p-acp dt j; dx j n1 vmb vbi vdn d p-acp np1 cc n1 p-acp n1. xx p-acp np1:
(32) sermon (DIV1)
311
Page 92
2117
for we must pray in meeknesse, lifting vp pure hands without wrath, heare in meeknesse, Iames 1. Receiue with meekenesse the engrafted word, &c. come to the sacrament in meeknesse;
for we must pray in meekness, lifting up pure hands without wrath, hear in meekness, James 1. Receive with meekness the engrafted word, etc. come to the sacrament in meekness;
c-acp pns12 vmb vvi p-acp n1, vvg a-acp j n2 p-acp n1, vvb p-acp n1, np1 crd vvb p-acp n1 dt j-vvn n1, av vvb p-acp dt n1 p-acp n1;
(32) sermon (DIV1)
311
Page 93
2118
briefely, all our carriage to God-ward, must be done in meeknesse: And as to God, so to men, we all owe meeknesse to all men;
briefly, all our carriage to Godward, must be done in meekness: And as to God, so to men, we all owe meekness to all men;
av-j, d po12 n1 p-acp n1, vmb vbi vdn p-acp n1: cc c-acp p-acp np1, av p-acp n2, pns12 d vvb n1 p-acp d n2;
(32) sermon (DIV1)
311
Page 93
2119
The Magistrate must execute iustice in meeknesse, the Minister must reproue, &c. with meeknesse.
The Magistrate must execute Justice in meekness, the Minister must reprove, etc. with meekness.
dt n1 vmb vvi n1 p-acp n1, dt n1 vmb vvi, av p-acp n1.
(32) sermon (DIV1)
311
Page 93
2120
A man cannot keepe house without meeknesse, hee cannot rule his wife without meekenesse, correct his childe without meeknesse, order his seruants, entertaine his friends, winne his foes, g•uerne himselfe in the crosses of his calling, without meeknesse.
A man cannot keep house without meekness, he cannot Rule his wife without meekness, correct his child without meekness, order his Servants, entertain his Friends, win his foes, g•uerne himself in the Crosses of his calling, without meekness.
dt n1 vmbx vvi n1 p-acp n1, pns31 vmbx vvi po31 n1 p-acp n1, vvb po31 n1 p-acp n1, n1 po31 n2, vvb po31 n2, vvi po31 n2, vvb px31 p-acp dt n2 pp-f po31 n-vvg, p-acp n1.
(32) sermon (DIV1)
311
Page 93
2121
Such is the necessity of it. Secondly, it is no lesse honourable then necessary.
Such is the necessity of it. Secondly, it is no less honourable then necessary.
d vbz dt n1 pp-f pn31. ord, pn31 vbz av-dx av-dc j cs j.
(32) sermon (DIV1)
311
Page 93
2122
It is the glory of a man to passe by an infirmity, saith the Wise man:It is the glory of a man to pass by an infirmity, Says the Wise man:
pn31 vbz dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1, vvz dt j n1:
(32) sermon (DIV1)
312
Page 93
2123
And see what God saith to you women, 1 Pet. 3.4. A meeke and quiet spirit is a thing of high price with God.
And see what God Says to you women, 1 Pet. 3.4. A meek and quiet Spirit is a thing of high price with God.
cc vvb r-crq np1 vvz p-acp pn22 n2, crd np1 crd. dt j cc j-jn n1 vbz dt n1 pp-f j n1 p-acp np1.
(32) sermon (DIV1)
312
Page 93
2125
it commends him also to men, euen to euery mans conscience, 1 Tim. 2.9.
it commends him also to men, even to every men conscience, 1 Tim. 2.9.
pn31 vvz pno31 av p-acp n2, av-j p-acp d ng1 n1, crd np1 crd.
(32) sermon (DIV1)
312
Page 93
2126
But thirdly, as it is honourable, so it is comfortable too, for it puts a man into,
But Thirdly, as it is honourable, so it is comfortable too, for it puts a man into,
p-acp ord, c-acp pn31 vbz j, av pn31 vbz j av, c-acp pn31 vvz dt n1 p-acp,
(32) sermon (DIV1)
313
Page 93
2127
and holds him in possession of all he hath, Luk 21.19. In your patience possesse your soules, patience is heere taken at large, and includes meeknesse.
and holds him in possession of all he hath, Luk 21.19. In your patience possess your Souls, patience is Here taken At large, and includes meekness.
cc vvz pno31 p-acp n1 pp-f d pns31 vhz, np1 crd. p-acp po22 n1 vvi po22 n2, n1 vbz av vvn p-acp j, cc vvz n1.
(32) sermon (DIV1)
313
Page 93
2128
This makes a man to enioy himselfe, and al he hath, yea, all the world;
This makes a man to enjoy himself, and all he hath, yea, all the world;
np1 vvz dt n1 pc-acp vvi px31, cc d pns31 vhz, uh, d dt n1;
(32) sermon (DIV1)
313
Page 93
2129
The meeke man can sleepe and feede, when others are disquieted at bed and board, he can triumph ouer that contempt,
The meek man can sleep and feed, when Others Are disquieted At Bed and board, he can triumph over that contempt,
dt j n1 vmb vvi cc vvi, c-crq n2-jn vbr vvn p-acp n1 cc n1, pns31 vmb vvi p-acp d n1,
(32) sermon (DIV1)
313
Page 93
2130
and those indignities, which would breake a proud mans heart.
and those indignities, which would break a proud men heart.
cc d n2, r-crq vmd vvi dt j ng1 n1.
(32) sermon (DIV1)
313
Page 93
2131
Adde hereunto the in 4th place, that meeknes is wonderfull profitable, and 1. to others, who will the sooner hearken to vs,
Add hereunto the in 4th place, that meekness is wonderful profitable, and 1. to Others, who will the sooner harken to us,
vvb av dt p-acp ord n1, cst n1 vbz j j, cc crd p-acp ng1-jn, r-crq vmb dt av-c vvi p-acp pno12,
(32) sermon (DIV1)
314
Page 94
2132
and be ruled by us, if wee deale with them in the spirit of meeknesse.
and be ruled by us, if we deal with them in the Spirit of meekness.
cc vbi vvn p-acp pno12, cs pns12 vvi p-acp pno32 p-acp dt n1 pp-f n1.
(32) sermon (DIV1)
314
Page 94
2133
According to that of our Sauiour, Math. 11. Learne of mee, saith hee, for I am meeke. Meeknesse must be Schoole-master,
According to that of our Saviour, Math. 11. Learn of me, Says he, for I am meek. Meekness must be Schoolmaster,
vvg p-acp d pp-f po12 n1, np1 crd vvb pp-f pno11, vvz pns31, c-acp pns11 vbm j. n1 vmb vbi n1,
(32) sermon (DIV1)
314
Page 94
2134
if wee would haue others to learne of vs, if wee would winne vpon others: 2. Meeknesse is no lesse profitable to a mans selfe,
if we would have Others to Learn of us, if we would win upon Others: 2. Meekness is no less profitable to a men self,
cs pns12 vmd vhi n2-jn pc-acp vvi pp-f pno12, cs pns12 vmd vvi p-acp n2-jn: crd n1 vbz av-dx av-dc j p-acp dt ng1 n1,
(32) sermon (DIV1)
314
Page 94
2135
for it safegards his person, and preserues his estate:
for it safeguards his person, and preserves his estate:
c-acp pn31 n2 po31 n1, cc vvz po31 n1:
(32) sermon (DIV1)
314
Page 94
2136
For, who will harme you, saith Saint Peter, if you be meeke and innocent? Or if any should be found so vnreasonable,
For, who will harm you, Says Saint Peter, if you be meek and innocent? Or if any should be found so unreasonable,
c-acp, r-crq vmb vvi pn22, vvz n1 np1, cs pn22 vbb j cc j-jn? cc cs d vmd vbi vvn av j,
(32) sermon (DIV1)
314
Page 94
2137
as to mischieue you, yet, who can doe it, sith God hath vndertaken your protection, he will not see meeknesse oppressed.
as to mischieve you, yet, who can do it, sith God hath undertaken your protection, he will not see meekness oppressed.
c-acp pc-acp vvi pn22, av, r-crq vmb vdi pn31, c-acp np1 vhz vvn po22 n1, pns31 vmb xx vvi n1 vvn.
(32) sermon (DIV1)
314
Page 94
2138
Thus you see, by how many names meekenesse is commended vnto vs, as necessary, honorable, comfortable, profitable:
Thus you see, by how many names meekness is commended unto us, as necessary, honourable, comfortable, profitable:
av pn22 vvb, p-acp c-crq d n2 n1 vbz vvn p-acp pno12, c-acp j, j, j, j:
(32) sermon (DIV1)
314
Page 94
2139
It would be easie in such a common place to be large, but wee'll discourse no longer, but come to the application.
It would be easy in such a Common place to be large, but We'll discourse no longer, but come to the application.
pn31 vmd vbi j p-acp d dt j n1 pc-acp vbi j, cc-acp pns12|vmb vvi av-dx av-jc, cc-acp vvb p-acp dt n1.
(32) sermon (DIV1)
314
Page 94
2140
Are meeke men happy? take wee notice of the misery of all such as are fierce and froward, curst and pettish, &c. their case must needes be miserable.
are meek men happy? take we notice of the misery of all such as Are fierce and froward, cursed and pettish, etc. their case must needs be miserable.
vbr j n2 j? vvb pns12 n1 pp-f dt n1 pp-f d d c-acp vbr j cc j, j-vvn cc j, av po32 n1 vmb av vbi j.
(32) sermon (DIV1)
315
Page 94
2141
But here all the question will be, who is the vnmeeke man? (giue me leaue to vse that word,
But Here all the question will be, who is the meek man? (give me leave to use that word,
p-acp av d dt n1 vmb vbi, r-crq vbz dt j n1? (vvb pno11 n1 pc-acp vvi d n1,
(32) sermon (DIV1)
315
Page 94
2142
because I can thinke of no better for the present) you shall know him thus: 1. He interprets euery thing the worst way, sets the worst sense vpon euery thing, resolues all passages of men,
Because I can think of no better for the present) you shall know him thus: 1. He interprets every thing the worst Way, sets the worst sense upon every thing, resolves all passages of men,
c-acp pns11 vmb vvi pp-f dx jc p-acp dt j) pn22 vmb vvi pno31 av: crd pns31 vvz d n1 dt js n1, vvz dt js n1 p-acp d n1, vvz d n2 pp-f n2,
(32) sermon (DIV1)
315
Page 94
2143
and of God too, almost, into contempt and disdaine;
and of God too, almost, into contempt and disdain;
cc pp-f np1 av, av, p-acp n1 cc n1;
(32) sermon (DIV1)
315
Page 94
2144
hence comes wrath, for contempt is the fuell (as I may so speake) of rash and vnaduised anger.
hence comes wrath, for contempt is the fuel (as I may so speak) of rash and unadvised anger.
av vvz n1, p-acp n1 vbz dt n1 (c-acp pns11 vmb av vvi) pp-f j cc j n1.
(32) sermon (DIV1)
315
Page 95
2145
As to giue you an instance, or two:
As to give you an instance, or two:
p-acp pc-acp vvi pn22 dt n1, cc crd:
(32) sermon (DIV1)
315
Page 95
2146
Such a man passeth by his neighbour, and salutes him not, the meeke man takes it the best way,
Such a man passes by his neighbour, and salutes him not, the meek man Takes it the best Way,
d dt n1 vvz p-acp po31 n1, cc vvz pno31 xx, dt j n1 vvz pn31 dt js n1,
(32) sermon (DIV1)
315
Page 95
2147
and saith, perhaps he might not see me, or it may be his minde was otherwise taken vp, and busied:
and Says, perhaps he might not see me, or it may be his mind was otherwise taken up, and busied:
cc vvz, av pns31 vmd xx vvi pno11, cc pn31 vmb vbi po31 n1 vbds av vvn a-acp, cc vvn:
(32) sermon (DIV1)
315
Page 95
2148
The vnmeeke man is ready to conclude on the other side, that it was done out of contempt, hee saw mee,
The meek man is ready to conclude on the other side, that it was done out of contempt, he saw me,
dt j n1 vbz j pc-acp vvi p-acp dt j-jn n1, cst pn31 vbds vdn av pp-f n1, pns31 vvd pno11,
(32) sermon (DIV1)
315
Page 95
2149
but hee would not see mee, hee scornes mee, and it was his stomacke.
but he would not see me, he scorns me, and it was his stomach.
cc-acp pns31 vmd xx vvi pno11, pns31 vvz pno11, cc pn31 vbds po31 n1.
(32) sermon (DIV1)
315
Page 95
2150
Againe, a man makes a feast for his neighbours, hee inuites neyther the meeke nor the vnmeeke.
Again, a man makes a feast for his neighbours, he invites neither the meek nor the meek.
av, dt n1 vvz dt n1 p-acp po31 n2, pns31 vvz dx dt j ccx dt j.
(32) sermon (DIV1)
315
Page 95
2151
The vnmeeke man thinkes he doth it out of contempt, hee scornes my company, hee leaues mee out, of spleene, stomacke, &c. The meeke man construes it otherwise:
The meek man thinks he does it out of contempt, he scorns my company, he leaves me out, of spleen, stomach, etc. The meek man construes it otherwise:
dt j n1 vvz pns31 vdz pn31 av pp-f n1, pns31 vvz po11 n1, pns31 vvz pno11 av, pp-f n1, n1, av dt j n1 vvz pn31 av:
(32) sermon (DIV1)
315
Page 95
2152
perhaps saith hee, I was forgot, or if not so, it may be there was some priuate reason why hee should not call me with the rest of my neighbours;
perhaps Says he, I was forgotten, or if not so, it may be there was Some private reason why he should not call me with the rest of my neighbours;
av vvz pns31, pns11 vbds vvn, cc cs xx av, pn31 vmb vbi pc-acp vbds d j n1 c-crq pns31 vmd xx vvi pno11 p-acp dt n1 pp-f po11 n2;
(32) sermon (DIV1)
315
Page 95
2153
howsoeuer, it is but a discourtesie at the utmost, and not any vrighteousnesse.
howsoever, it is but a discourtesy At the utmost, and not any vrighteousnesse.
c-acp, pn31 vbz p-acp dt n1 p-acp dt j, cc xx d n1.
(32) sermon (DIV1)
315
Page 95
2154
Thus the meeke man makes the best and most fauourable construction of euery thing, when the vnmeeke sets no other glosse vpon all,
Thus the meek man makes the best and most favourable construction of every thing, when the meek sets no other gloss upon all,
av dt j n1 vvz dt js cc av-ds j n1 pp-f d n1, c-crq dt j vvz dx j-jn n1 p-acp d,
(32) sermon (DIV1)
315
Page 95
2155
then as done out of spleene, passions contempt. Secondly, the vnmeeke man is implacable, vnappeasable irreconcileable:
then as done out of spleen, passion contempt. Secondly, the meek man is implacable, unappeasable Irreconcilable:
av c-acp vdn av pp-f n1, ng1 n1. ord, dt j n1 vbz j, j j:
(32) sermon (DIV1)
315
Page 95
2156
no mends will be taken, no confession, no satisfaction, no submission will serue turne, or be accepted, hee perpetuates his anger, eternizeth his quarrell.
no mends will be taken, no Confessi, no satisfaction, no submission will serve turn, or be accepted, he perpetuates his anger, eternizeth his quarrel.
av-dx n2 vmb vbi vvn, dx n1, dx n1, dx n1 vmb vvi n1, cc vbi vvn, pns31 vvz po31 n1, vvz po31 n1.
(32) sermon (DIV1)
316
Page 95
2157
On the other side, the meeke man, though hee seeth and takes notice of a wrong, can be sensible of an indignity,
On the other side, the meek man, though he sees and Takes notice of a wrong, can be sensible of an indignity,
p-acp dt j-jn n1, dt j n1, cs pns31 vvz cc vvz n1 pp-f dt n-jn, vmb vbi j pp-f dt n1,
(32) sermon (DIV1)
316
Page 95
2158
yet he can say, who am I, but I may be wronged? Or hee can put it vp,
yet he can say, who am I, but I may be wronged? Or he can put it up,
av pns31 vmb vvi, r-crq vbm pns11, cc-acp pns11 vmb vbi vvn? cc pns31 vmb vvi pn31 a-acp,
(32) sermon (DIV1)
316
Page 95
2159
as Dauid did, as Paul did, and as our Sauiour did;
as David did, as Paul did, and as our Saviour did;
c-acp np1 vdd, c-acp np1 vdd, cc p-acp po12 n1 vdd;
(32) sermon (DIV1)
316
Page 96
2160
truth it is, hee is as sensible as another man of an iniury offered vnto him,
truth it is, he is as sensible as Another man of an injury offered unto him,
n1 pn31 vbz, pns31 vbz a-acp j c-acp j-jn n1 pp-f dt n1 vvn p-acp pno31,
(32) sermon (DIV1)
316
Page 96
2161
but he makes not such a brawling, such a noyse.
but he makes not such a brawling, such a noise.
cc-acp pns31 vvz xx d dt j-vvg, d dt n1.
(32) sermon (DIV1)
316
Page 96
2162
Turne a dog vpon a sheepe, and though it be sensible enough of the dogges tooth,
Turn a dog upon a sheep, and though it be sensible enough of the Dogs tooth,
vvb dt n1 p-acp dt n1, cc cs pn31 vbb j av-d pp-f dt ng2 n1,
(32) sermon (DIV1)
316
Page 96
2163
yet it doth not whine, cry out, and keepe such a coyle as a Swine will doe; so stands the case here.
yet it does not whine, cry out, and keep such a coil as a Swine will do; so Stands the case Here.
av pn31 vdz xx vvi, vvb av, cc vvi d dt n1 p-acp dt n1 vmb vdi; av vvz dt n1 av.
(32) sermon (DIV1)
316
Page 96
2164
Thirdly, the vnmeeke person will be vnseasonably and preposterously angry:
Thirdly, the meek person will be unseasonably and preposterously angry:
ord, dt j n1 vmb vbi av-j cc av-j j:
(32) sermon (DIV1)
317
Page 96
2165
he lets in anger, where hee should keepe it out, and contrarily, he is most coole, where he should be most fiery, and shew greatest indignation.
he lets in anger, where he should keep it out, and contrarily, he is most cool, where he should be most fiery, and show greatest Indignation.
pns31 vvz p-acp n1, c-crq pns31 vmd vvi pn31 av, cc av-jn, pns31 vbz av-ds j, c-crq pns31 vmd vbi av-ds j, cc vvi js n1.
(32) sermon (DIV1)
317
Page 96
2166
In a publike cause, where the glory of God is touched, or the common good interested, you shall haue him wondrous coole and mute,
In a public cause, where the glory of God is touched, or the Common good interested, you shall have him wondrous cool and mute,
p-acp dt j n1, c-crq dt n1 pp-f np1 vbz vvn, cc dt j j vvn, pn22 vmb vhi pno31 av-j vvi cc j-jn,
(32) sermon (DIV1)
317
Page 96
2167
and oh, saith he, you must haue patience, and beare with small matters:
and o, Says he, you must have patience, and bear with small matters:
cc uh, vvz pns31, pn22 vmb vhi n1, cc vvi p-acp j n2:
(32) sermon (DIV1)
317
Page 96
2168
but in a case that concernes his owne particular (say himselfe be touched in his penny, in his peace, in his reputation,
but in a case that concerns his own particular (say himself be touched in his penny, in his peace, in his reputation,
cc-acp p-acp dt n1 cst vvz po31 d j (vvb px31 vbi vvn p-acp po31 n1, p-acp po31 n1, p-acp po31 n1,
(32) sermon (DIV1)
317
Page 96
2169
or the like) then none so fiery, none so furious, hee is all vpon a flame,
or the like) then none so fiery, none so furious, he is all upon a flame,
cc dt j) av pi av j, pix av j, pns31 vbz d p-acp dt n1,
(32) sermon (DIV1)
317
Page 96
2170
then no penalty is thought too great, no disgrace too heauy for such a person, that hath done him such displeasure or indignity:
then no penalty is Thought too great, no disgrace too heavy for such a person, that hath done him such displeasure or indignity:
av dx n1 vbz vvn av j, dx n1 av j c-acp d dt n1, cst vhz vdn pno31 d n1 cc n1:
(32) sermon (DIV1)
317
Page 96
2171
but now the meeke man, you shall haue him in his owne cause coole and silent,
but now the meek man, you shall have him in his own cause cool and silent,
cc-acp av dt j n1, pn22 vmb vhi pno31 p-acp po31 d n1 j cc j,
(32) sermon (DIV1)
317
Page 96
2172
as in Gods cause, zealous and earnest:
as in God's cause, zealous and earnest:
c-acp p-acp ng1 n1, j cc j:
(32) sermon (DIV1)
317
Page 96
2173
See it in Moses, when he was censured, disparaged, reuiled, he beares it quietly, pockets it vp without distemper:
See it in Moses, when he was censured, disparaged, reviled, he bears it quietly, pockets it up without distemper:
vvb pn31 p-acp np1, c-crq pns31 vbds vvn, vvn, vvd, pns31 vvz pn31 av-jn, n2 pn31 a-acp p-acp n1:
(32) sermon (DIV1)
317
Page 96
2174
But, at another time, when the cause was publike, when it concerned the glory of God, the good of the Church, &c. Then none so zealous, none so fiery as Moses, hee cannot brooke or beare it.
But, At Another time, when the cause was public, when it concerned the glory of God, the good of the Church, etc. Then none so zealous, none so fiery as Moses, he cannot brook or bear it.
cc-acp, p-acp j-jn n1, c-crq dt n1 vbds j, c-crq pn31 vvd dt n1 pp-f np1, dt j pp-f dt n1, av cs pix av j, pix av j c-acp np1, pns31 vmbx vvi cc vvi pn31.
(32) sermon (DIV1)
317
Page 96
2175
So our Sauiour Christ, though in his own cause he was quiet, he opened not his mouth,
So our Saviour christ, though in his own cause he was quiet, he opened not his Mouth,
av po12 n1 np1, cs p-acp po31 d n1 pns31 vbds j-jn, pns31 vvd xx po31 n1,
(32) sermon (DIV1)
317
Page 97
2176
but was dumb, as a sheepe before the shearer; but was dumb, as a sheep before the shearer;
cc-acp vbds j, c-acp dt n1 p-acp dt n1;
(32) sermon (DIV1)
317
Page 97
2177
yet when it came to the matters of his father, that his house was prophaned, and made a den of theeues, his zeale did euen eate him vp.
yet when it Come to the matters of his father, that his house was Profaned, and made a den of thieves, his zeal did even eat him up.
av c-crq pn31 vvd p-acp dt n2 pp-f po31 n1, cst po31 n1 vbds vvn, cc vvd dt n1 pp-f n2, po31 n1 vdd av-j vvi pno31 a-acp.
(32) sermon (DIV1)
317
Page 97
2178
This then is our third note of an vnmeek man, that though for himselfe, and his owne things, he bee maruelous hot,
This then is our third note of an vnmeek man, that though for himself, and his own things, he be marvelous hight,
d av vbz po12 ord n1 pp-f dt j n1, cst cs p-acp px31, cc po31 d n2, pns31 vbb j j,
(32) sermon (DIV1)
317
Page 97
2179
and sharpe set, yet in the things of God, hee hath no life, nor heart to stirre for Gods cause, Gospell, or Ministers.
and sharp Set, yet in the things of God, he hath no life, nor heart to stir for God's cause, Gospel, or Ministers.
cc av-j vvn, av p-acp dt n2 pp-f np1, pns31 vhz dx n1, ccx n1 pc-acp vvi p-acp ng1 n1, n1, cc n2.
(32) sermon (DIV1)
317
Page 97
2180
Fourthly, as he hath no life in businesses spirituall, and is not acquainted with spirituall meeknesse in himselfe,
Fourthly, as he hath no life in businesses spiritual, and is not acquainted with spiritual meekness in himself,
ord, c-acp pns31 vhz dx n1 p-acp n2 j, cc vbz xx vvn p-acp j n1 p-acp px31,
(32) sermon (DIV1)
318
Page 97
2181
so neither can he endure it in others. A meeke person admires this grace in another, he reuerenceth it, and wisheth;
so neither can he endure it in Others. A meek person admires this grace in Another, he reverenceth it, and wishes;
av dx vmb pns31 vvi pn31 p-acp n2-jn. dt j n1 vvz d n1 p-acp j-jn, pns31 vvz pn31, cc vvz;
(32) sermon (DIV1)
318
Page 97
2182
Oh that I had such a mans patience, wisdome, meekenesse in the carriage of my businesse,
O that I had such a men patience, Wisdom, meekness in the carriage of my business,
uh cst pns11 vhd d dt ng1 n1, n1, n1 p-acp dt n1 pp-f po11 n1,
(32) sermon (DIV1)
318
Page 97
2183
and that I could behaue my selfe, as he doth: The other (the vnmeeke man) though he may be of a faire carriage,
and that I could behave my self, as he does: The other (the meek man) though he may be of a fair carriage,
cc cst pns11 vmd vvi po11 n1, c-acp pns31 vdz: dt n-jn (dt j n1) cs pns31 vmb vbi pp-f dt j n1,
(32) sermon (DIV1)
318
Page 97
2184
and expresse some naturall meekenesse, yet he derides that which is spirituall;
and express Some natural meekness, yet he derides that which is spiritual;
cc vvi d j n1, av pns31 vvz cst r-crq vbz j;
(32) sermon (DIV1)
318
Page 97
2185
and if a man will patiently put vp wrongs, and for peace sake part with his owne right sometimes, &c;
and if a man will patiently put up wrongs, and for peace sake part with his own right sometime, etc.;
cc cs dt n1 vmb av-j vvi a-acp n2-jn, cc p-acp n1 n1 n1 p-acp po31 d j-jn av, av;
(32) sermon (DIV1)
318
Page 97
2186
hee reckons such a one, one of Gods fooles;
he reckons such a one, one of God's Fools;
pns31 vvz d dt pi, crd pp-f npg1 n2;
(32) sermon (DIV1)
318
Page 97
2187
mocks at him, and further prouokes him, as Iulian did the Christians of his time, loading them with wrongs,
mocks At him, and further provokes him, as Iulian did the Christians of his time, loading them with wrongs,
vvz p-acp pno31, cc av-jc vvz pno31, c-acp np1 vdd dt np1 pp-f po31 n1, vvg pno32 p-acp n2-jn,
(32) sermon (DIV1)
318
Page 97
2188
and bidding, blesse themselues by suffering patiently, as their master Christ had commanded them. Fifthly, the vnmeeke man cannot beare extreamities;
and bidding, bless themselves by suffering patiently, as their master christ had commanded them. Fifthly, the meek man cannot bear extremities;
cc vvg, vvb px32 p-acp vvg av-j, c-acp po32 n1 np1 vhd vvn pno32. ord, dt j n1 vmbx vvi n2;
(32) sermon (DIV1)
318
Page 97
2189
giue him great honour, hee'll be drunke with it; giue him great affliction, hee'll b•e mad with it.
give him great honour, He'll be drunk with it; give him great affliction, He'll b•e mad with it.
vvb pno31 j n1, pns31|vmb vbi vvn p-acp pn31; vvb pno31 j n1, pns31|vmb vbi j p-acp pn31.
(32) sermon (DIV1)
319
Page 97
2190
But the meek man knowes how to bee in honour and how in dishonour: how to bee rich and how to be poo•e:
But the meek man knows how to be in honour and how in dishonour: how to be rich and how to be poo•e:
p-acp dt j n1 vvz c-crq pc-acp vbi p-acp n1 cc c-crq p-acp n1: c-crq pc-acp vbi j cc c-crq pc-acp vbi vvn:
(32) sermon (DIV1)
319
Page 98
2191
how to abound, and how to want.
how to abound, and how to want.
c-crq pc-acp vvi, cc c-crq pc-acp vvi.
(32) sermon (DIV1)
319
Page 98
2192
Moses could be both a moderate fauorite at Court, and a wel-contented sheepherd in the field, he could turne himselfe to any condition.Moses could be both a moderate favourite At Court, and a well-contented shepherd in the field, he could turn himself to any condition.
np1 vmd vbi d dt j n1 p-acp n1, cc dt j n1 p-acp dt n1, pns31 vmd vvi px31 p-acp d n1.
(32) sermon (DIV1)
319
Page 98
2193
'Tis certaine, that hee that cannot beare honour with moderation, the same cannot beare contempt with patience.
It's certain, that he that cannot bear honour with moderation, the same cannot bear contempt with patience.
pn31|vbz j, cst pns31 cst vmbx vvi n1 p-acp n1, dt d vmbx vvi n1 p-acp n1.
(32) sermon (DIV1)
319
Page 98
2194
And by this you see who is the vnmeeke man.
And by this you see who is the meek man.
cc p-acp d pn22 vvb r-crq vbz dt j n1.
(32) sermon (DIV1)
319
Page 98
2195
Secondly, see now as the man, so is his misery. 1. he forfeits all his comforts, is dispossest of all, of himselfe;
Secondly, see now as the man, so is his misery. 1. he forfeits all his comforts, is dispossessed of all, of himself;
ord, vvb av p-acp dt n1, av vbz po31 n1. crd pns31 vvz d po31 n2, vbz vvn pp-f d, pp-f px31;
(32) sermon (DIV1)
320
Page 98
2196
he may haue a great estate, but hee enioyes it not:
he may have a great estate, but he enjoys it not:
pns31 vmb vhi dt j n1, cc-acp pns31 vvz pn31 xx:
(32) sermon (DIV1)
320
Page 98
2197
he is hurried a long and tossed by his passions, as a chafed beare robbed of her whelps, he may haue many friends, but enioyes none of them.
he is hurried a long and tossed by his passion, as a chafed bear robbed of her whelps, he may have many Friends, but enjoys none of them.
pns31 vbz vvd dt j cc vvn p-acp po31 n2, p-acp dt j-vvn n1 vvn pp-f po31 n2, pns31 vmb vhi d n2, cc-acp vvz pix pp-f pno32.
(32) sermon (DIV1)
320
Page 98
2198
See it in Haman: hee had a wife, children, friends, familiars, &c; to entertaine him at his returne from Court, and to welcome him home:
See it in Haman: he had a wife, children, Friends, familiars, etc.; to entertain him At his return from Court, and to welcome him home:
vvb pn31 p-acp np1: pns31 vhd dt n1, n2, n2, n2-jn, av; pc-acp vvi pno31 p-acp po31 n1 p-acp n1, cc pc-acp vvi pno31 av-an:
(32) sermon (DIV1)
320
Page 98
2199
to them he could relate his greatnesse and fauour with both King and Queene, but all this was nothing to him;
to them he could relate his greatness and favour with both King and Queen, but all this was nothing to him;
p-acp pno32 pns31 vmd vvi po31 n1 cc vvi p-acp d n1 cc n1, cc-acp d d vbds pix p-acp pno31;
(32) sermon (DIV1)
320
Page 98
2200
for there was a fellow in the Kings gate, one Mordecai that slights him, (for so he pleased to construe all to contempt of him,
for there was a fellow in the Kings gate, one Mordecai that slights him, (for so he pleased to construe all to contempt of him,
c-acp a-acp vbds dt n1 p-acp dt ng1 n1, crd np1 cst vvz pno31, (c-acp av pns31 vvd pc-acp vvi d p-acp n1 pp-f pno31,
(32) sermon (DIV1)
320
Page 98
2201
though Mordecai could do no lesse in duty, then refuse to doe obeysance to him being a cursed Amalekite ) and therefore all this auayles me nothing, saith hee, all his honours and preferments and freinds were not worth a rush.
though Mordecai could do no less in duty, then refuse to do obeisance to him being a cursed Amalekite) and Therefore all this avails me nothing, Says he, all his honours and preferments and Friends were not worth a rush.
cs np1 vmd vdi dx dc p-acp n1, av vvb pc-acp vdi n1 p-acp pno31 vbg dt j-vvn np1) cc av d d vvz pno11 pix, vvz pns31, d po31 n2 cc n2 cc n2 vbdr xx j dt n1.
(32) sermon (DIV1)
320
Page 98
2202
Yea, an vnmeeke man forfeits himselfe, as we shewed •efore. A man in a passion is out o• himselfe:
Yea, an meek man forfeits himself, as we showed •efore. A man in a passion is out o• himself:
uh, dt j n1 vvz px31, c-acp pns12 vvd av. dt n1 p-acp dt n1 vbz av n1 px31:
(32) sermon (DIV1)
320
Page 98
2203
his wits are not his owne, h•s tongue not his owne, his eyes, hands, feet, heart, are not his owne;
his wits Are not his own, h•s tongue not his own, his eyes, hands, feet, heart, Are not his own;
po31 n2 vbr xx po31 d, vbz n1 xx po31 d, po31 n2, n2, n2, n1, vbr xx po31 d;
(32) sermon (DIV1)
320
Page 98
2204
he is not in any fit case to pray, not in case to giue thankes, not in case to liue, not in case to dye, not in case to doe any thing.
he is not in any fit case to pray, not in case to give thanks, not in case to live, not in case to die, not in case to do any thing.
pns31 vbz xx p-acp d j n1 pc-acp vvi, xx p-acp n1 pc-acp vvi n2, xx p-acp n1 pc-acp vvi, xx p-acp n1 pc-acp vvi, xx p-acp n1 pc-acp vdi d n1.
(32) sermon (DIV1)
320
Page 99
2205
Secondly, as he forfeits all his comforts, so hee exposeth himselfe to all manner of curses and miseries, Prou. 25. vlt. Hee that hath no rule ouer his owne spirit (saith Salomon) is like a city that is broken downe, and without walles.
Secondly, as he forfeits all his comforts, so he exposeth himself to all manner of curses and misery's, Prou. 25. Ult. He that hath no Rule over his own Spirit (Says Solomon) is like a City that is broken down, and without walls.
ord, c-acp pns31 vvz d po31 n2, av pns31 vvz px31 p-acp d n1 pp-f n2 cc n2, np1 crd vvd. pns31 cst vhz dx n1 p-acp po31 d n1 (vvz np1) vbz av-j dt n1 cst vbz vvn a-acp, cc p-acp n2.
(32) sermon (DIV1)
321
Page 99
2206
As a city that is beleagured, and begirt by an enemy, if it lye open in any place,
As a City that is beleaguered, and begirt by an enemy, if it lie open in any place,
p-acp dt n1 cst vbz vvn, cc vvn p-acp dt n1, cs pn31 vvb j p-acp d n1,
(32) sermon (DIV1)
321
Page 99
2207
and the walles be broken down, is in danger of surprizall: so doth the froward man lye open to all sorts of miseries.
and the walls be broken down, is in danger of surprisal: so does the froward man lie open to all sorts of misery's.
cc dt n2 vbb vvn a-acp, vbz p-acp n1 pp-f n1: av vdz dt j n1 vvi j p-acp d n2 pp-f n2.
(32) sermon (DIV1)
321
Page 99
2208
Hee is in danger of Gods wrath, for as the blessing belongs to the meeke, so all curses to the froward.
He is in danger of God's wrath, for as the blessing belongs to the meek, so all curses to the froward.
pns31 vbz p-acp n1 pp-f npg1 n1, c-acp p-acp dt n1 vvz p-acp dt j, av d n2 p-acp dt j.
(32) sermon (DIV1)
321
Page 99
2209
Hee lyes open to the wrath of the Magistrate, to the rebukes of the Minister, to the hand of his enemy:
He lies open to the wrath of the Magistrate, to the rebukes of the Minister, to the hand of his enemy:
pns31 vvz j p-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f po31 n1:
(32) sermon (DIV1)
321
Page 99
2210
for like Ismael, his hand is against euery body, and euery bodies hand against him.
for like Ishmael, his hand is against every body, and every bodies hand against him.
c-acp j np1, po31 n1 vbz p-acp d n1, cc d ng1 n1 p-acp pno31.
(32) sermon (DIV1)
321
Page 99
2211
Hee lyes open to the rage of the creatures, to the malice of the Deuill, to whom he giues place by entertaining wrath, Ephes. 4. Let not the Sunne goe down vpon your wrath, neitber giue place to the Deuill.
He lies open to the rage of the creatures, to the malice of the devil, to whom he gives place by entertaining wrath, Ephesians 4. Let not the Sun go down upon your wrath, neitber give place to the devil.
pns31 vvz j p-acp dt n1 pp-f dt n2, p-acp dt n1 pp-f dt n1, p-acp r-crq pns31 vvz n1 p-acp vvg n1, np1 crd vvb xx dt n1 vvb a-acp p-acp po22 n1, j-jn vvb n1 p-acp dt n1.
(32) sermon (DIV1)
321
Page 99
2212
He that lyes downe in wrath, hath the de•il• for his bed-fellow, a bad one though he be.
He that lies down in wrath, hath the de•il• for his bedfellow, a bad one though he be.
pns31 cst vvz a-acp p-acp n1, vhz dt n1 p-acp po31 n1, dt j pi cs pns31 vbb.
(32) sermon (DIV1)
321
Page 99
2213
Take notice now both of the man, and of his misery;
Take notice now both of the man, and of his misery;
vvb n1 av d pp-f dt n1, cc pp-f po31 n1;
(32) sermon (DIV1)
321
Page 99
2214
and reflect vpon your selues, and see whether you be not such as hath beene described:
and reflect upon your selves, and see whither you be not such as hath been described:
cc vvb p-acp po22 n2, cc vvb cs pn22 vbb xx d c-acp vhz vbn vvn:
(32) sermon (DIV1)
321
Page 99
2215
which if you bee, blesse not, but curse your selues rather in that behalfe.
which if you be, bless not, but curse your selves rather in that behalf.
r-crq cs pn22 vbb, vvb xx, cc-acp vvb po22 n2 av p-acp cst n1.
(32) sermon (DIV1)
321
Page 99
2216
Be aduised to enquire, and make narrow search into your selues, whether you be of these meeke ones, vpon whom the blessing is here put by our Sauiour.
Be advised to inquire, and make narrow search into your selves, whither you be of these meek ones, upon whom the blessing is Here put by our Saviour.
vbb vvn pc-acp vvi, cc vvi j n1 p-acp po22 n2, cs pn22 vbb pp-f d j pi2, p-acp ro-crq dt n1 vbz av vvn p-acp po12 n1.
(32) sermon (DIV1)
322
Page 99
2217
Meekenesse may bee defined a grace of the holy Spirit, that moderats anger, guiding and teaching a man,
Meekness may be defined a grace of the holy Spirit, that moderats anger, guiding and teaching a man,
n1 vmb vbi vvn dt n1 pp-f dt j n1, cst n2 n1, vvg cc vvg dt n1,
(32) sermon (DIV1)
322
Page 100
2218
how and when, and when not to be angry. I cal it a fruit of the holy Ghost:
how and when, and when not to be angry. I call it a fruit of the holy Ghost:
c-crq cc c-crq, cc q-crq xx pc-acp vbi j. pns11 vvb pn31 dt n1 pp-f dt j n1:
(32) sermon (DIV1)
322
Page 100
2219
for he is the authour and worker of meekenesse, Gal. 5.25. the fruit of the spirit is meekenesse, and hereby it is distinguished from naturall meekenesse, which proceeds from a good constitution;
for he is the author and worker of meekness, Gal. 5.25. the fruit of the Spirit is meekness, and hereby it is distinguished from natural meekness, which proceeds from a good constitution;
c-acp pns31 vbz dt n1 cc n1 pp-f n1, np1 crd. dt n1 pp-f dt n1 vbz n1, cc av pn31 vbz vvn p-acp j n1, r-crq vvz p-acp dt j n1;
(32) sermon (DIV1)
322
Page 100
2220
and from morall meekenesse, which proceedes from good education and breeding; but this spirituall meeknesse is a fruite of the spirit, and carries away the blessing.
and from moral meekness, which proceeds from good education and breeding; but this spiritual meekness is a fruit of the Spirit, and carries away the blessing.
cc p-acp j n1, r-crq vvz p-acp j n1 cc n-vvg; cc-acp d j n1 vbz dt n1 pp-f dt n1, cc vvz av dt n1.
(32) sermon (DIV1)
322
Page 100
2221
The obiect of this grace, we make to be anger, meekenesse is angers gaoler, I meane,
The Object of this grace, we make to be anger, meekness is anger's gaoler, I mean,
dt n1 pp-f d n1, pns12 vvb pc-acp vbi n1, n1 vbz ng1 n1, pns11 vvb,
(32) sermon (DIV1)
322
Page 100
2222
the the passion and affection of anger on the inside:
the the passion and affection of anger on the inside:
cs dt n1 cc n1 pp-f n1 p-acp dt n1-an:
(32) sermon (DIV1)
322
Page 100
2223
and so it is distinguished from clemency, which is busied, not about the affection, but about the effects of anger, determining whether the penalty shall bee light or smart.
and so it is distinguished from clemency, which is busied, not about the affection, but about the effects of anger, determining whither the penalty shall be Light or smart.
cc av pn31 vbz vvn p-acp n1, r-crq vbz vvn, xx p-acp dt n1, cc-acp p-acp dt n2 pp-f n1, vvg cs dt n1 vmb vbi j cc n1.
(32) sermon (DIV1)
322
Page 100
2224
Besides, clemency is a grace proper to superiours toward their inferiours, but meeknesse is a grace common to all.
Beside, clemency is a grace proper to superiors towards their inferiors, but meekness is a grace Common to all.
p-acp, n1 vbz dt n1 j p-acp n2-jn p-acp po32 n2-jn, cc-acp n1 vbz dt n1 j p-acp d.
(32) sermon (DIV1)
322
Page 100
2225
The mediate obiect of meekenesse is contempt (the immediate obiect of anger) and so it is differenced from patience, which is busied about paine,
The mediate Object of meekness is contempt (the immediate Object of anger) and so it is differenced from patience, which is busied about pain,
dt vvi n1 pp-f n1 vbz n1 (dt j n1 pp-f n1) cc av pn31 vbz vvn p-acp n1, r-crq vbz vvn p-acp n1,
(32) sermon (DIV1)
322
Page 100
2226
and so is reduced to fortitude, as meekenesse is referred to temperance, and is exercised about scorn and contempt.
and so is reduced to fortitude, as meekness is referred to temperance, and is exercised about scorn and contempt.
cc av vbz vvn p-acp n1, c-acp n1 vbz vvn p-acp n1, cc vbz vvn p-acp n1 cc n1.
(32) sermon (DIV1)
322
Page 100
2227
The office and worke of meekenesse wee make, to shew how to bee angry, and when,
The office and work of meekness we make, to show how to be angry, and when,
dt n1 cc n1 pp-f n1 pns12 vvb, pc-acp vvi c-crq pc-acp vbi j, cc c-crq,
(32) sermon (DIV1)
322
Page 100
2228
and how farre, it is angers tuto•, it lets out and takes in anger: as occasion serues and requires:
and how Far, it is anger's tuto•, it lets out and Takes in anger: as occasion serves and requires:
cc c-crq av-j, pn31 vbz ng1 n1, pn31 vvz av cc vvz p-acp n1: c-acp n1 vvz cc vvz:
(32) sermon (DIV1)
322
Page 100
2229
for there is a time to be angry, and it is as lawfull to be angry somtimes,
for there is a time to be angry, and it is as lawful to be angry sometimes,
c-acp pc-acp vbz dt n1 pc-acp vbi j, cc pn31 vbz a-acp j pc-acp vbi j av,
(32) sermon (DIV1)
322
Page 100
2230
as it is to reioyce or grieue, but it is meeknesses office to moderate, bound, and guide it.
as it is to rejoice or grieve, but it is meeknesses office to moderate, bound, and guide it.
c-acp pn31 vbz pc-acp vvi cc vvi, cc-acp pn31 vbz n2 n1 pc-acp vvi, vvn, cc vvb pn31.
(32) sermon (DIV1)
322
Page 100
2231
And so meekenesse is distinguish'd from stupidity, when for want of wit or grace a man cannot be angry,
And so meekness is distinguished from stupidity, when for want of wit or grace a man cannot be angry,
cc av n1 vbz vvn p-acp n1, c-crq p-acp n1 pp-f n1 cc vvi dt n1 vmbx vbi j,
(32) sermon (DIV1)
322
Page 101
2232
though he haue neuer so good reason: You see by this time, what meekenesse is, together with its authour, obiect, office, &c:
though he have never so good reason: You see by this time, what meekness is, together with its author, Object, office, etc.:
cs pns31 vhb av-x av j n1: pn22 vvb p-acp d n1, r-crq n1 vbz, av p-acp po31 n1, n1, n1, av:
(32) sermon (DIV1)
322
Page 101
2233
Enquire now, and aske your selues, euery man, how haue I carried my selfe in point of anger? when the cause hath beene publique, concerned a Superiour, the cōmon good, the glory of God, &c:
Inquire now, and ask your selves, every man, how have I carried my self in point of anger? when the cause hath been public, concerned a Superior, the Common good, the glory of God, etc.:
vvb av, cc vvb po22 n2, d n1, q-crq vhb pns11 vvn po11 n1 p-acp n1 pp-f n1? c-crq dt n1 vhz vbn j, vvd dt j-jn, dt j j, dt n1 pp-f np1, av:
(32) sermon (DIV1)
322
Page 101
2234
Haue I then beene moued with a zeale of God, and an holy indignation? or rather haue I not taken on excessiuely,
Have I then been moved with a zeal of God, and an holy Indignation? or rather have I not taken on excessively,
vhb pns11 av vbn vvn p-acp dt n1 pp-f np1, cc dt j n1? cc av-c vhi pns11 xx vvn a-acp av-j,
(32) sermon (DIV1)
322
Page 101
2235
and been vnmeasurably moued with anger in mine owne priuate quarell? How hath mine inside been composed at such a time? Hath meeknesse sate at the sterne, guided my course, broken all the billowes of rage and distemper? And so for the out-side, hath meekenesse held my hands, tyed my tongue to the good behauiour? &c;
and been unmeasurably moved with anger in mine own private quarrel? How hath mine inside been composed At such a time? Hath meekness sat At the stern, guided my course, broken all the billows of rage and distemper? And so for the outside, hath meekness held my hands, tied my tongue to the good behaviour? etc.;
cc vbi av-j vvn p-acp n1 p-acp po11 d j n1? np1 vhz png11 n1-an vbi vvn p-acp d dt n1? vhz n1 vvn p-acp dt j, vvn po11 n1, vvn d dt n2 pp-f n1 cc n1? cc av p-acp dt n1-an, vhz n1 vvn po11 n2, vvn po11 n1 p-acp dt j n1? av;
(32) sermon (DIV1)
322
Page 101
2236
when I was so transported with passion, what hath beene the motiue? was it Gods or mans feare? Gods or mans law? Gods or mans presence? If wee can approue our selues to God in it,
when I was so transported with passion, what hath been the motive? was it God's or men Fear? God's or men law? God's or men presence? If we can approve our selves to God in it,
c-crq pns11 vbds av vvn p-acp n1, r-crq vhz vbn dt n1? vbds pn31 ng1 cc ng1 n1? ng1 cc ng1 n1? ng1 cc ng1 n1? cs pns12 vmb vvi po12 n2 p-acp np1 p-acp pn31,
(32) sermon (DIV1)
322
Page 101
2237
well, but if vpon examination we finde, that we haue transgrest the rules and bounds of meeknesse and moderation, specially,
well, but if upon examination we find, that we have transgressed the rules and bounds of meekness and moderation, specially,
av, cc-acp cs p-acp n1 pns12 vvb, cst pns12 vhb vvd dt n2 cc n2 pp-f n1 cc n1, av-j,
(32) sermon (DIV1)
322
Page 101
2238
when wee haue beene at any time extraordinarily put to't, if then our inside hath beene enflamed, our out-side distempered;
when we have been At any time extraordinarily put to't, if then our inside hath been inflamed, our outside distempered;
c-crq pns12 vhb vbn p-acp d n1 av-j vvn p-acp|pn31, cs av po12 n1-an vhz vbn vvn, po12 n1-an vvd;
(32) sermon (DIV1)
322
Page 101
2239
our eye sparkled, our mouth foamed, our feet stamped, &c;
our eye sparkled, our Mouth foamed, our feet stamped, etc.;
po12 n1 vvd, po12 n1 vvd, po12 n2 vvn, av;
(32) sermon (DIV1)
322
Page 101
2240
grow ashamed of thy selfe, & blush at the remembrance of this vnreasonable, vnmanly and brutish behauiour;
grow ashamed of thy self, & blush At the remembrance of this unreasonable, unmanly and brutish behaviour;
vvb j pp-f po21 n1, cc vvi p-acp dt n1 pp-f d j-u, j cc j n1;
(32) sermon (DIV1)
322
Page 101
2241
that thou shouldst thus put off Christs liuery, and put on the diuels: that thou shouldest make such an vnhappy exchange of ease for paine, honour for shame; blessing for a curse;
that thou Shouldst thus put off Christ livery, and put on the Devils: that thou Shouldst make such an unhappy exchange of ease for pain, honour for shame; blessing for a curse;
cst pns21 vmd2 av vvi a-acp npg1 n1, cc vvd p-acp dt n2: cst pns21 vmd2 vvi d dt j n1 pp-f n1 p-acp n1, n1 p-acp n1; n1 p-acp dt n1;
(32) sermon (DIV1)
322
Page 101
2242
for there is not more ease, more honour, more content in meeknesse, then there is paine, shame and discontent in frowardnesse:
for there is not more ease, more honour, more content in meekness, then there is pain, shame and discontent in frowardness:
c-acp pc-acp vbz xx av-dc vvi, dc n1, av-dc j p-acp n1, cs pc-acp vbz n1, n1 cc n-jn p-acp n1:
(32) sermon (DIV1)
322
Page 102
2243
Besides, it argues a man of greatest folly, for anger resteth in the bosome of fooles.
Beside, it argues a man of greatest folly, for anger rests in the bosom of Fools.
a-acp, pn31 vvz dt n1 pp-f js n1, p-acp n1 vvz p-acp dt n1 pp-f n2.
(32) sermon (DIV1)
322
Page 102
2244
Charge your selues therefore with extreame folly, if you haue beene this way guilty, lay all vpon your selues,
Charge your selves Therefore with extreme folly, if you have been this Way guilty, lay all upon your selves,
n1 po22 n2 av p-acp j-jn n1, cs pn22 vhb vbn d n1 j, vvb d p-acp po22 n2,
(32) sermon (DIV1)
322
Page 102
2245
and cast not the blame thereof vpon others, as it is vsuall with most men in this case to doe:
and cast not the blame thereof upon Others, as it is usual with most men in this case to do:
cc vvd xx dt n1 av p-acp n2-jn, c-acp pn31 vbz j p-acp ds n2 p-acp d n1 pc-acp vdi:
(32) sermon (DIV1)
322
Page 102
2246
I was angry, will some say, tis true, but I had reason for it, I was prouoked vnto it, who was't long on, they would haue angred a Saint, &c. These and the like are the common put-offs.
I was angry, will Some say, this true, but I had reason for it, I was provoked unto it, who Wasted long on, they would have angered a Saint, etc. These and the like Are the Common put-offs.
pns11 vbds j, vmb d vvi, pn31|vbz j, cc-acp pns11 vhd n1 p-acp pn31, pns11 vbds vvn p-acp pn31, r-crq vbds|pn31 av-j a-acp, pns32 vmd vhi vvd dt n1, av np1 cc dt j vbr dt j n2.
(32) sermon (DIV1)
322
Page 102
2247
But let vs fault and blame not so much others, as our owne pride, our owne folly, our owne selfe-loue, &c;
But let us fault and blame not so much Others, as our own pride, our own folly, our own Self-love, etc.;
cc-acp vvb pno12 n1 cc vvi xx av d n2-jn, c-acp po12 d n1, po12 d n1, po12 d n1, av;
(32) sermon (DIV1)
322
Page 102
2248
according as Saint Iames teacheth vs, chap. 4.1. From whence (saith he) are warres and contentions among you? Some will bee apt to answer, that such a froward neighbour, such a froward wife, &c made me breake out as I did;
according as Saint James Teaches us, chap. 4.1. From whence (Says he) Are wars and contentions among you? some will be apt to answer, that such a froward neighbour, such a froward wife, etc. made me break out as I did;
vvg p-acp n1 np1 vvz pno12, n1 crd. p-acp c-crq (vvz pns31) vbr n2 cc n2 p-acp pn22? d vmb vbi j pc-acp vvi, cst d dt j n1, d dt j n1, av vvd pno11 vvi av c-acp pns11 vdd;
(32) sermon (DIV1)
322
Page 102
2249
No, saith the Apostle, it is euen your pride, your lusts, that warre in your members
No, Says the Apostle, it is even your pride, your Lustiest, that war in your members
uh-dx, vvz dt n1, pn31 vbz av po22 n1, po22 n2, cst n1 p-acp po22 n2
(32) sermon (DIV1)
322
Page 102
2250
It is my nature to be fretfull and passionate: So, now thou hadst best lay it vpon God another while:
It is my nature to be fretful and passionate: So, now thou Hadst best lay it upon God Another while:
pn31 vbz po11 n1 pc-acp vbi j cc j: av, av pns21 vhd2 av-js vvb pn31 p-acp np1 j-jn n1:
(32) sermon (DIV1)
323
Page 102
2251
But know that God gaue thee no such nature, thou hast made it such.
But know that God gave thee not such nature, thou hast made it such.
cc-acp vvb cst np1 vvd pno21 xx d n1, pns21 vh2 vvn pn31 d.
(32) sermon (DIV1)
324
Page 102
2252
And now there must bee a change wrought in thee of thy nature, in the kingdome of Christ, the wool•e and the lamb shall dwell together, the leopard and the kid, the lion and the calfe &c. And the sucking child shall play vpon the hole of the aspe,
And now there must be a change wrought in thee of thy nature, in the Kingdom of christ, the wool•e and the lamb shall dwell together, the leopard and the kid, the Lion and the calf etc. And the sucking child shall play upon the hold of the asp,
cc av pc-acp vmb vbi dt n1 vvn p-acp pno21 pp-f po21 n1, p-acp dt n1 pp-f np1, dt n1 cc dt n1 vmb vvi av, dt n1 cc dt n1, dt n1 cc dt n1 av cc dt j-vvg n1 vmb vvi p-acp dt n1 pp-f dt n1,
(32) sermon (DIV1)
324
Page 102
2253
and the weaned child shall put his hand vpon the cockatrice hole, &c;and the weaned child shall put his hand upon the cockatrice hold, etc.;
cc dt j-vvn n1 vmb vvi po31 n1 p-acp dt n1 n1, av;
(32) sermon (DIV1)
324
Page 103
2254
Esay 11. God shall take away the fiercenesse and malignity of their natures, that a very child shall leade them:Isaiah 11. God shall take away the fierceness and malignity of their nature's, that a very child shall lead them:
np1 crd np1 vmb vvi av dt n1 cc n1 pp-f po32 n2, cst dt j n1 vmb vvi pno32:
(32) sermon (DIV1)
324
Page 103
2255
The worst natures shall be so meekened, that they may be led any way. Instruction to labour for this grace of meekenesse:
The worst nature's shall be so meekened, that they may be led any Way. Instruction to labour for this grace of meekness:
dt js n2 vmb vbi av vvn, cst pns32 vmb vbi vvn d n1. n1 pc-acp vvi p-acp d n1 pp-f n1:
(32) sermon (DIV1)
324
Page 103
2256
It hath the blessing assured vnto it, it is part of your inheritance, brings quietnesse along with it;
It hath the blessing assured unto it, it is part of your inheritance, brings quietness along with it;
pn31 vhz dt n1 vvn p-acp pn31, pn31 vbz n1 pp-f po22 n1, vvz n1 a-acp p-acp pn31;
(32) sermon (DIV1)
325
Page 103
2257
therefore a meeke and quiet spirit are set together, 1 Pet. 3. so much meekenesse as any man hath,
Therefore a meek and quiet Spirit Are Set together, 1 Pet. 3. so much meekness as any man hath,
av dt j cc j-jn n1 vbr vvn av, crd np1 crd av av-d n1 c-acp d n1 vhz,
(32) sermon (DIV1)
325
Page 103
2258
so much quietnesse comes to his heart, to his house, to his neighbours.
so much quietness comes to his heart, to his house, to his neighbours.
av d n1 vvz p-acp po31 n1, p-acp po31 n1, p-acp po31 n2.
(32) sermon (DIV1)
325
Page 103
2259
Besides, you hold your estate by it (as you heard before) it is the best tenure, whatsoeuer you haue with meekenesse, it is blessed;
Beside, you hold your estate by it (as you herd before) it is the best tenure, whatsoever you have with meekness, it is blessed;
p-acp, pn22 vvb po22 n1 p-acp pn31 (c-acp pn22 vvd a-acp) pn31 vbz dt js n1, r-crq pn22 vhb p-acp n1, pn31 vbz vvn;
(32) sermon (DIV1)
325
Page 103
2260
if you want meeknesse, you want all; though you haue neuer so much:
if you want meekness, you want all; though you have never so much:
cs pn22 vvb n1, pn22 vvb d; cs pn22 vhb av-x av av-d:
(32) sermon (DIV1)
325
Page 103
2261
for what we commonly say of the couetous person, that he alwayes wants, euen that which hee hath also, the same is no lesse true of the fierce and froward, he wants what he hath,
for what we commonly say of the covetous person, that he always Wants, even that which he hath also, the same is no less true of the fierce and froward, he Wants what he hath,
p-acp r-crq pns12 av-j vvb pp-f dt j n1, cst pns31 av vvz, av cst r-crq pns31 vhz av, dt d vbz dx av-dc j pp-f dt j cc j, pns31 vvz r-crq pns31 vhz,
(32) sermon (DIV1)
325
Page 103
2262
as the meeke hath what hee wants, Saint Paul through meekenesse, when hee had nothing, yet possessed all things.
as the meek hath what he Wants, Saint Paul through meekness, when he had nothing, yet possessed all things.
c-acp dt j vhz q-crq pns31 vvz, n1 np1 p-acp n1, c-crq pns31 vhd pix, av vvn d n2.
(32) sermon (DIV1)
325
Page 103
2263
In a word, would you be happy both here and hereafter, get meekenesse.
In a word, would you be happy both Here and hereafter, get meekness.
p-acp dt n1, vmd pn22 vbi j av-d av cc av, vvb n1.
(32) sermon (DIV1)
325
Page 103
2264
For meanes to attaine it, 1. you must tread Christs method. 2. vse his example. 3. labour for some of his graces,
For means to attain it, 1. you must tread Christ method. 2. use his Exampl. 3. labour for Some of his graces,
p-acp n2 pc-acp vvi pn31, crd pn22 vmb vvi npg1 n1. crd n1 po31 n1. crd n1 p-acp d pp-f po31 n2,
(32) sermon (DIV1)
325
Page 103
2265
and so you shall become meeke.
and so you shall become meek.
cc av pn22 vmb vvi j.
(32) sermon (DIV1)
325
Page 103
2266
First (I say) you must runne Christs method, begin where he beginnes, and first with spirituall pouerty;
First (I say) you must run Christ method, begin where he begins, and First with spiritual poverty;
ord (pns11 vvb) pn22 vmb vvi npg1 n1, vvb c-crq pns31 vvz, cc ord p-acp j n1;
(32) sermon (DIV1)
325
Page 103
2267
for when a man is once empty of himselfe, and nothing in his owne eyes,
for when a man is once empty of himself, and nothing in his own eyes,
p-acp c-crq dt n1 vbz a-acp j pp-f px31, cc pix p-acp po31 d n2,
(32) sermon (DIV1)
325
Page 103
2268
then hee is in case to beare the contempt of others, when others vilifie him, hee is fitted for it;
then he is in case to bear the contempt of Others, when Others vilify him, he is fitted for it;
cs pns31 vbz p-acp n1 pc-acp vvi dt n1 pp-f n2-jn, c-crq n2-jn vvi pno31, pns31 vbz vvn p-acp pn31;
(32) sermon (DIV1)
325
Page 104
2269
what though another man haue a meane esteeme, and thinke basely of him, he thinks as basely of himselfe, can lay his face in the dust,
what though Another man have a mean esteem, and think basely of him, he thinks as basely of himself, can lay his face in the dust,
r-crq cs j-jn n1 vhb dt j n1, cc vvb av-j pp-f pno31, pns31 vvz a-acp av-j pp-f px31, vmb vvi po31 n1 p-acp dt n1,
(32) sermon (DIV1)
325
Page 104
2270
and there's an end. 2. worke thy heart to spirituall mourning, this will work meekenes:
and there's an end. 2. work thy heart to spiritual mourning, this will work meekness:
cc pc-acp|vbz dt n1. crd n1 po21 n1 p-acp j n1, d vmb vvi n1:
(32) sermon (DIV1)
325
Page 104
2271
If when the heart is ready to breake with worldly sorrow, wee can turne the streame into the right channell,
If when the heart is ready to break with worldly sorrow, we can turn the stream into the right channel,
cs c-crq dt n1 vbz j pc-acp vvi p-acp j n1, pns12 vmb vvi dt n1 p-acp dt j-jn n1,
(32) sermon (DIV1)
325
Page 104
2272
and set our sorrow vpon our sin, this will make a man become as meeke as a lambe;
and Set our sorrow upon our since, this will make a man become as meek as a lamb;
cc vvb po12 n1 p-acp po12 n1, d vmb vvi dt n1 vvn p-acp j c-acp dt n1;
(32) sermon (DIV1)
325
Page 104
2273
as Paul, who when he was cursed, he prayed, and so enioyed and possest himselfe, when some other through distemper would haue beene beside himselfe:
as Paul, who when he was cursed, he prayed, and so enjoyed and possessed himself, when Some other through distemper would have been beside himself:
c-acp np1, r-crq c-crq pns31 vbds vvn, pns31 vvd, cc av vvn cc vvn px31, c-crq d n-jn p-acp n1 vmd vhi vbn a-acp px31:
(32) sermon (DIV1)
325
Page 104
2274
Thus hee that hath learned to bee poore in spirit and to mourne ouer his sinnes, will bee a meeke man.
Thus he that hath learned to be poor in Spirit and to mourn over his Sins, will be a meek man.
av pns31 cst vhz vvn pc-acp vbi j p-acp n1 cc pc-acp vvi p-acp po31 n2, vmb vbi dt j n1.
(32) sermon (DIV1)
325
Page 104
2275
But when sinne lyes light, then reproaches and contempt lye heauy, whereas if we truly feele the weight of sinne, all indignities will be as nothing.
But when sin lies Light, then Reproaches and contempt lie heavy, whereas if we truly feel the weight of sin, all indignities will be as nothing.
p-acp q-crq n1 vvz n1, cs n2 cc n1 vvb j, cs cs pns12 av-j vvb dt n1 pp-f n1, d n2 vmb vbi c-acp pix.
(32) sermon (DIV1)
325
Page 104
2276
But secondly, as we must runne Christs method here set downe, so must we vse his example, write after his coppy, learne of Christ to bee meeke, propound him to your selues for a patterne, see how hee carried himselfe vnder contempt and indignities:
But secondly, as we must run Christ method Here Set down, so must we use his Exampl, write After his copy, Learn of christ to be meek, propound him to your selves for a pattern, see how he carried himself under contempt and indignities:
p-acp ord, c-acp pns12 vmb vvi npg1 n1 av vvn a-acp, av vmb pns12 vvi po31 n1, vvb p-acp po31 n1, vvb pp-f np1 pc-acp vbi j, vvb pno31 p-acp po22 n2 p-acp dt n1, vvb c-crq pns31 vvd px31 p-acp n1 cc n2:
(32) sermon (DIV1)
325
Page 104
2277
some were so small that he despised them, he endured the crosse (saith the Apostle) and despised the shame, Heb. 12.2.
Some were so small that he despised them, he endured the cross (Says the Apostle) and despised the shame, Hebrew 12.2.
d vbdr av j cst pns31 vvd pno32, pns31 vvd dt j (vvz dt n1) cc vvd dt n1, np1 crd.
(32) sermon (DIV1)
325
Page 104
2278
he passed them by, as a lion doth the barking of a dog, hee neuer turnes his eye toward him, or slackens his pace.
he passed them by, as a Lion does the barking of a dog, he never turns his eye towards him, or slackens his pace.
pns31 vvd pno32 p-acp, c-acp dt n1 vdz dt n-vvg pp-f dt n1, pns31 av-x vvz po31 n1 p-acp pno31, cc vvz po31 n1.
(32) sermon (DIV1)
325
Page 104
2279
Those that were greater, hee tooke vp and carried them to his Father, Psal. 22. so should we not once take notice of lesser iniuries:
Those that were greater, he took up and carried them to his Father, Psalm 22. so should we not once take notice of lesser injuries:
d cst vbdr jc, pns31 vvd a-acp cc vvd pno32 p-acp po31 n1, np1 crd av vmd pns12 xx a-acp vvi n1 pp-f jc n2:
(32) sermon (DIV1)
325
Page 104
2280
and such as are greater, present them to God, as Hezekiah did the raylings of Rabshakeh, he tooke and spred them before the Lord:
and such as Are greater, present them to God, as Hezekiah did the railings of Rabshakeh, he took and spread them before the Lord:
cc d c-acp vbr jc, vvb pno32 p-acp np1, c-acp np1 vdd dt n2-vvg pp-f np1, pns31 vvd cc vvd pno32 p-acp dt n1:
(32) sermon (DIV1)
325
Page 105
2281
so should we the wrongs that are offered vs, though not so much to complaine of them (as Hezekiah did of Rabshakeh ) but to plead for them, to pray for them.
so should we the wrongs that Are offered us, though not so much to complain of them (as Hezekiah did of Rabshakeh) but to plead for them, to pray for them.
av vmd pns12 dt n2-jn cst vbr vvn pno12, cs xx av av-d pc-acp vvi pp-f pno32 (c-acp np1 vdd pp-f np1) cc-acp pc-acp vvi p-acp pno32, pc-acp vvi p-acp pno32.
(32) sermon (DIV1)
325
Page 105
2282
This will render vs fit to pitty them, to loue them, and to doe them good. This will render us fit to pity them, to love them, and to do them good.
d vmb vvi pno12 vvi pc-acp vvi pno32, pc-acp vvi pno32, cc pc-acp vdi pno32 j.
(32) sermon (DIV1)
325
Page 105
2283
Thirdly, labour for some of Christs graces, which may make vs meeke, as 1. holy wisdome to know our times,
Thirdly, labour for Some of Christ graces, which may make us meek, as 1. holy Wisdom to know our times,
ord, vvb p-acp d pp-f npg1 n2, r-crq vmb vvi pno12 j, c-acp crd j n1 pc-acp vvi po12 n2,
(32) sermon (DIV1)
326
Page 105
2284
when to be angry, and when not.
when to be angry, and when not.
c-crq pc-acp vbi j, cc q-crq xx.
(32) sermon (DIV1)
326
Page 105
2285
It is the discretion of a man, saith Sa•omon, to deferre his anger, to know his season, this wisedome will teach him to take his time, to pause, to sleepe on't.It is the discretion of a man, Says Sa•omon, to defer his anger, to know his season, this Wisdom will teach him to take his time, to pause, to sleep oned.
pn31 vbz dt n1 pp-f dt n1, vvz np1, pc-acp vvi po31 n1, pc-acp vvi po31 n1, d n1 vmb vvi pno31 pc-acp vvi po31 n1, pc-acp vvi, pc-acp vvi p-acp|pn31.
(32) sermon (DIV1)
326
Page 105
2286
2. Get temperance (which is the head, to which meekenesse is to bee referred) for if wee stand moderatly affected to outward things,
2. Get temperance (which is the head, to which meekness is to be referred) for if we stand moderately affected to outward things,
crd vvb n1 (r-crq vbz dt n1, p-acp r-crq n1 vbz pc-acp vbi vvn) c-acp cs pns12 vvb av-j vvn p-acp j n2,
(32) sermon (DIV1)
327
Page 105
2287
if we haue learned, how to abound and how to want, if wee stand indifferently disposed vnto the things of this life;
if we have learned, how to abound and how to want, if we stand indifferently disposed unto the things of this life;
cs pns12 vhb vvn, c-crq pc-acp vvi cc c-crq pc-acp vvi, cs pns12 vvb av-j vvn p-acp dt n2 pp-f d n1;
(32) sermon (DIV1)
327
Page 105
2288
then if we be crossed of our expectation, or disappointed of our hopes, there will bee no great distemper follow:
then if we be crossed of our expectation, or disappointed of our hope's, there will be no great distemper follow:
av cs pns12 vbb vvn pp-f po12 n1, cc vvn pp-f po12 n2, pc-acp vmb vbi dx j n1 vvi:
(32) sermon (DIV1)
327
Page 105
2334
And thus you see the meeke is heire of the earth, it is entayled to him and his; And thus you see the meek is heir of the earth, it is entailed to him and his;
cc av pn22 vvb dt j vbz n1 pp-f dt n1, pn31 vbz vvn p-acp pno31 cc png31;
(33) sermon (DIV1)
334
Page 108
2289
therfore the Apostle in many places after meeknes subioynes temperance, Gal. 5. this being the mother and nurse of that. 3. faith must be laboured for.
Therefore the Apostle in many places After meekness subioynes temperance, Gal. 5. this being the mother and nurse of that. 3. faith must be laboured for.
av dt n1 p-acp d n2 p-acp n1 vvz n1, np1 crd d vbg dt n1 cc n1 pp-f d. crd n1 vmb vbi vvn p-acp.
(32) sermon (DIV1)
327
Page 105
2290
This 1. looks on God, as a father, who hath forgiuen me a thousand talents,
This 1. looks on God, as a father, who hath forgiven me a thousand Talents,
d crd n2 p-acp np1, c-acp dt n1, r-crq vhz vvn pno11 dt crd n2,
(32) sermon (DIV1)
327
Page 105
2291
and should I thinke much to remit some small matter to my brother? hee hath not contemned me,
and should I think much to remit Some small matter to my brother? he hath not contemned me,
cc vmd pns11 vvi av-d pc-acp vvi d j n1 p-acp po11 n1? pns31 vhz xx vvn pno11,
(32) sermon (DIV1)
327
Page 105
2292
so much as I haue contemned God.
so much as I have contemned God.
av av-d c-acp pns11 vhb vvn np1.
(32) sermon (DIV1)
327
Page 105
2293
Thus Faith reasons, and so quieteth the soule. 2. faith layes hold on the promises, wherein God hath tyed himselfe to defend the cause of his people, to keepe their name, to cleare their innocency.
Thus Faith Reasons, and so quieteth the soul. 2. faith lays hold on the promises, wherein God hath tied himself to defend the cause of his people, to keep their name, to clear their innocency.
av n1 n2, cc av vvz dt n1. crd n1 n2 vvb p-acp dt n2, c-crq np1 vhz vvn px31 pc-acp vvi dt n1 pp-f po31 n1, pc-acp vvi po32 n1, pc-acp vvi po32 n1.
(32) sermon (DIV1)
327
Page 105
2294
My name is not in the hand of man, but of God; who hath vndertaken to keepe it.
My name is not in the hand of man, but of God; who hath undertaken to keep it.
po11 n1 vbz xx p-acp dt n1 pp-f n1, cc-acp pp-f np1; r-crq vhz vvn pc-acp vvi pn31.
(32) sermon (DIV1)
327
Page 106
2295
Th•refore Dauid, Psal. 37. beginnes with faith, when he would perswade to meekenesse. Trust in the Lord (saith he) commit thy way, &c;
Th•refore David, Psalm 37. begins with faith, when he would persuade to meekness. Trust in the Lord (Says he) commit thy Way, etc.;
np1 np1, np1 crd vvz p-acp n1, c-crq pns31 vmd vvi p-acp n1. vvb p-acp dt n1 (vvz pns31) vvb po21 n1, av;
(32) sermon (DIV1)
327
Page 106
2296
hee heapes vp many Phrases to like purpose, to perswade to Faith for this will let vs see that God will bring forth our righteousnesse, as the light; and iudgement as the noone-day.
he heaps up many Phrases to like purpose, to persuade to Faith for this will let us see that God will bring forth our righteousness, as the Light; and judgement as the noonday.
pns31 n2 a-acp d n2 p-acp j n1, pc-acp vvi p-acp n1 p-acp d vmb vvi pno12 vvi cst np1 vmb vvi av po12 n1, c-acp dt n1; cc n1 p-acp dt n1.
(32) sermon (DIV1)
327
Page 106
2297
vers. 3. to 7. the more we relye vpon God, the more meeke we shall be to beare reproaches, and to ouercome the world.
vers. 3. to 7. the more we rely upon God, the more meek we shall be to bear Reproaches, and to overcome the world.
fw-la. crd p-acp crd dt n1 pns12 vvi p-acp np1, dt av-dc j pns12 vmb vbi pc-acp vvi n2, cc pc-acp vvi dt n1.
(32) sermon (DIV1)
327
Page 106
2298
The seuenth SERMON. MATTH. 5.5. — for they shall inherite the earth. WE obserued, as you may remember, in this ver.
The Seventh SERMON. MATTHEW. 5.5. — for they shall inherit the earth. WE observed, as you may Remember, in this ver.
dt ord n1. av. crd. — p-acp pns32 vmb vvi dt n1. pns12 vvd, c-acp pn22 vmb vvi, p-acp d fw-la.
(33) sermon (DIV1)
327
Page 106
2299
these 2. things 1. a duty, meekenesse, and 2. the wages, the inheritance of the earth.
these 2. things 1. a duty, meekness, and 2. the wages, the inheritance of the earth.
d crd n2 crd dt n1, n1, cc crd dt n2, dt n1 pp-f dt n1.
(33) sermon (DIV1)
328
Page 106
2300
Of the former we spoke the last day:
Of the former we spoke the last day:
pp-f dt j pns12 vvd dt ord n1:
(33) sermon (DIV1)
328
Page 106
2301
The vse of Consolation we then promised you, we purposly reserue to the next point, where it will come in as fitly.
The use of Consolation we then promised you, we purposely reserve to the next point, where it will come in as fitly.
dt n1 pp-f n1 pns12 av vvd pn22, pns12 av vvi p-acp dt ord n1, c-crq pn31 vmb vvi p-acp c-acp av-j.
(33) sermon (DIV1)
328
Page 106
2302
Wee come now to our Sauiours reason to enforce the duty, namely, the reward of meekn•sse, in these words:
we come now to our Saviour's reason to enforce the duty, namely, the reward of meekn•sse, in these words:
pns12 vvb av p-acp po12 ng1 n1 pc-acp vvi dt n1, av, dt n1 pp-f n1, p-acp d n2:
(33) sermon (DIV1)
328
Page 106
2303
for they shall inherite the earth.
for they shall inherit the earth.
c-acp pns32 vmb vvi dt n1.
(33) sermon (DIV1)
328
Page 106
2304
VVEe shall not neede to straine so farre for the sense of the words, as to •unne to some Metaphoricall earth, We shall not need to strain so Far for the sense of the words, as to •unne to Some Metaphorical earth,
pns12 vmb xx vvi pc-acp vvi av av-j p-acp dt n1 pp-f dt n2, c-acp pc-acp vvi p-acp d j n1,
(33) sermon (DIV1)
329
Page 107
2305
as some of the Ancients haue done, by earth vnderstanding the Body of Christ;
as Some of the Ancients have done, by earth understanding the Body of christ;
c-acp d pp-f dt n2-j vhb vdn, p-acp n1 vvg dt n1 pp-f np1;
(33) sermon (DIV1)
329
Page 107
2306
nor yet to some Metaphysical and transcendent earth, as others that would vnderstand it of heauen:
nor yet to Some Metaphysical and transcendent earth, as Others that would understand it of heaven:
ccx av p-acp d j cc j n1, c-acp n2-jn cst vmd vvi pn31 pp-f n1:
(33) sermon (DIV1)
329
Page 107
2307
But wee'll take the words as we finde them, plaine earth, euen this world as it stands in opposition to the world to come,
But We'll take the words as we find them, plain earth, even this world as it Stands in opposition to the world to come,
cc-acp pns12|vmb vvi dt n2 c-acp pns12 vvb pno32, j n1, av d n1 c-acp pn31 vvz p-acp n1 p-acp dt n1 pc-acp vvi,
(33) sermon (DIV1)
329
Page 107
2308
nor neede we confine it to the last age of the world, as som haue done,
nor need we confine it to the last age of the world, as Some have done,
ccx vvb pns12 vvb pn31 p-acp dt ord n1 pp-f dt n1, c-acp d vhb vdn,
(33) sermon (DIV1)
329
Page 107
2309
as if the meeke should raigne with Christ vpon the earth a thousand yeeres;
as if the meek should Reign with christ upon the earth a thousand Years;
c-acp cs dt j vmd vvi p-acp np1 p-acp dt n1 dt crd n2;
(33) sermon (DIV1)
329
Page 107
2310
but wee conceiue it of the meeke in all ages of the world, from the first to the last, that they are here entitled to the inheritance of the earth.
but we conceive it of the meek in all ages of the world, from the First to the last, that they Are Here entitled to the inheritance of the earth.
cc-acp pns12 vvb pn31 pp-f dt j p-acp d n2 pp-f dt n1, p-acp dt ord p-acp dt ord, cst pns32 vbr av vvn p-acp dt n1 pp-f dt n1.
(33) sermon (DIV1)
329
Page 107
2311
In handling the words, wee'll sort the wages and the worke together, like as our Sauiour here doth, who knew well enough how to doe his worke.
In handling the words, We'll sort the wages and the work together, like as our Saviour Here does, who knew well enough how to do his work.
p-acp vvg dt n2, pns12|vmb vvi dt n2 cc dt n1 av, av-j c-acp po12 n1 av vdz, r-crq vvd av av-d c-crq pc-acp vdi po31 n1.
(33) sermon (DIV1)
329
Page 107
2312
As before hee had promised to mourning ioy, to pouerty of spirit, a kingdome, so here the inherirance of the earth to meekenesse.
As before he had promised to mourning joy, to poverty of Spirit, a Kingdom, so Here the inherirance of the earth to meekness.
p-acp a-acp pns31 vhd vvn p-acp j-vvg n1, p-acp n1 pp-f n1, dt n1, av av dt n1 pp-f dt n1 p-acp n1.
(33) sermon (DIV1)
329
Page 107
2313
And so he preuents two obiections, which might here be made, and first, that the argument is vnsufficient.
And so he prevents two objections, which might Here be made, and First, that the argument is unsufficient.
cc av pns31 vvz crd n2, r-crq vmd av vbi vvn, cc ord, cst dt n1 vbz j.
(33) sermon (DIV1)
329
Page 107
2314
2. That the instance is vntrue:
2. That the instance is untrue:
crd cst dt n1 vbz j:
(33) sermon (DIV1)
330
Page 107
2315
for neither will it seeme sufficient to proue a man happy, for that he inherites the earth,
for neither will it seem sufficient to prove a man happy, for that he inherits the earth,
c-acp av-dx vmb pn31 vvi j pc-acp vvi dt n1 j, c-acp cst pns31 vvz dt n1,
(33) sermon (DIV1)
330
Page 107
2316
neither true, that all meeke ones doe thus inherite
neither true, that all meek ones do thus inherit
dx j, cst d j pi2 vdb av vvi
(33) sermon (DIV1)
330
Page 107
2317
For answer to the first, you must remember Chrysostome's note vpon the place, (whereof wee haue minded you before) that the Lord in mentioning earth excludes not heauen, rather hee includes it:
For answer to the First, you must Remember Chrysostome's note upon the place, (whereof we have minded you before) that the Lord in mentioning earth excludes not heaven, rather he includes it:
p-acp n1 p-acp dt ord, pn22 vmb vvi npg1 vvb p-acp dt n1, (c-crq pns12 vhb vvn pn22 a-acp) cst dt n1 p-acp vvg n1 vvz xx n1, av-c pns31 vvz pn31:
(33) sermon (DIV1)
331
Page 107
2318
In granting the one, hee denies not the other;
In granting the one, he Denies not the other;
p-acp vvg dt pi, pns31 vvz xx dt j-jn;
(33) sermon (DIV1)
331
Page 107
2319
but layes earth as a pawne and earnest of heauen, that in present is a pledge of heauen in reuersion.
but lays earth as a pawn and earnest of heaven, that in present is a pledge of heaven in reversion.
cc-acp vvz n1 p-acp dt n1 cc n1 pp-f n1, cst p-acp j vbz dt n1 pp-f n1 p-acp n1.
(33) sermon (DIV1)
331
Page 108
2320
And howsoeuer it is not alway true, that hee that hath the earth, is blessed;
And howsoever it is not always true, that he that hath the earth, is blessed;
cc c-acp pn31 vbz xx av j, cst pns31 cst vhz dt n1, vbz vvn;
(33) sermon (DIV1)
331
Page 108
2321
yet, this must needs be true, that hee that hath earth and heauen too, is a blessed man:
yet, this must needs be true, that he that hath earth and heaven too, is a blessed man:
av, d vmb av vbi j, cst pns31 cst vhz n1 cc n1 av, vbz dt j-vvn n1:
(33) sermon (DIV1)
331
Page 108
2322
for heauen, he mentioneth not that, because no man doubts, but meeke ones shall speed well enough hereafter, are sure of heauen,
for heaven, he mentioneth not that, Because no man doubts, but meek ones shall speed well enough hereafter, Are sure of heaven,
p-acp n1, pns31 vvz xx d, c-acp dx n1 n2, cc-acp j pi2 vmb vvi av av-d av, vbr j pp-f n1,
(33) sermon (DIV1)
331
Page 108
2323
but because meeke men commonly suffer for their meekenes in their profit, credit, peace, &c:
but Because meek men commonly suffer for their meekness in their profit, credit, peace, etc.:
cc-acp c-acp j n2 av-j vvi p-acp po32 n1 p-acp po32 n1, n1, n1, av:
(33) sermon (DIV1)
331
Page 108
2324
therefore our Sauiour assures them, that they shall be no loosers by their meekenesse, no not here for the present.
Therefore our Saviour assures them, that they shall be no Losers' by their meekness, no not Here for the present.
av po12 n1 vvz pno32, cst pns32 vmb vbi dx ng2 p-acp po32 n1, uh-dx xx av p-acp dt j.
(33) sermon (DIV1)
331
Page 108
2325
And thus he meetes with the first obiection.
And thus he meets with the First objection.
cc av pns31 vvz p-acp dt ord n1.
(33) sermon (DIV1)
331
Page 108
2326
As to the second, whereas it may seeme vntrue, that meeke ones shall inherite the earth,
As to the second, whereas it may seem untrue, that meek ones shall inherit the earth,
c-acp p-acp dt ord, cs pn31 vmb vvi j, cst j pi2 vmb vvi dt n1,
(33) sermon (DIV1)
332
Page 108
2327
sith we see many of them kept short enough, and to haue no great matters in the earth?
sith we see many of them kept short enough, and to have no great matters in the earth?
c-acp pns12 vvb d pp-f pno32 vvd j av-d, cc pc-acp vhi dx j n2 p-acp dt n1?
(33) sermon (DIV1)
332
Page 108
2328
We answer •irst, that these earthly things are promised vs onely in subordination to heauenly; so farre onely as they shall be a pledge of heauen, and a step thereunto.
We answer •irst, that these earthly things Are promised us only in subordination to heavenly; so Far only as they shall be a pledge of heaven, and a step thereunto.
pns12 vvb n1, cst d j n2 vbr vvn pno12 av-j p-acp n1 p-acp j; av av-j j c-acp pns32 vmb vbi dt n1 pp-f n1, cc dt n1 av.
(33) sermon (DIV1)
333
Page 108
2329
Secondly, wee answer that meeke ones onely haue the earth:
Secondly, we answer that meek ones only have the earth:
ord, pns12 vvb cst j pi2 av-j vhi dt n1:
(33) sermon (DIV1)
334
Page 108
2330
for 1. they haue true title vnto it, as heyres they hold it by right of adoption and inheritance,
for 1. they have true title unto it, as Heirs they hold it by right of adoption and inheritance,
c-acp crd pns32 vhb j n1 p-acp pn31, c-acp n2 pns32 vvb pn31 p-acp n-jn pp-f n1 cc n1,
(33) sermon (DIV1)
334
Page 108
2331
as the word here vsed in the text imports. 2. they onely haue the enioyment of it,
as the word Here used in the text imports. 2. they only have the enjoyment of it,
c-acp dt n1 av vvn p-acp dt n1 vvz. crd pns32 av-j vhb dt n1 pp-f pn31,
(33) sermon (DIV1)
334
Page 108
2332
for none else haue it (as they haue) with abundance of peace. 3. the perpetuity of it;
for none Else have it (as they have) with abundance of peace. 3. the perpetuity of it;
c-acp pix av vhb pn31 (c-acp pns32 vhb) p-acp n1 pp-f n1. crd dt n1 pp-f pn31;
(33) sermon (DIV1)
334
Page 108
2333
for the best meanes to hold the earth in peace, is meekenesse; when frowardnesse throwes a man out of all.
for the best means to hold the earth in peace, is meekness; when frowardness throws a man out of all.
p-acp dt js n2 pc-acp vvi dt n1 p-acp n1, vbz n1; c-crq n1 vvz dt n1 av pp-f d.
(33) sermon (DIV1)
334
Page 108
2431
and layes about him like a Bedlame, like a beast.
and lays about him like a Bedlam, like a beast.
cc vvz p-acp pno31 av-j dt n1, av-j dt n1.
(33) sermon (DIV1)
354
Page 114
2335
so that the meeke man wheresoeuer he is, he is still at home: As the Philosopher said of himselfe, that hee was an inhabitant of the world:
so that the meek man wheresoever he is, he is still At home: As the Philosopher said of himself, that he was an inhabitant of the world:
av cst dt j n1 c-crq pns31 vbz, pns31 vbz av p-acp n1-an: p-acp dt n1 vvd pp-f px31, cst pns31 vbds dt n1 pp-f dt n1:
(33) sermon (DIV1)
334
Page 108
2336
so may the meeke man say more truely, he dwells at home where euer he is, he is neuer out of his owne, hee enioyes himselfe whereuer he goes,
so may the meek man say more truly, he dwells At home where ever he is, he is never out of his own, he enjoys himself wherever he Goes,
av vmb dt j n1 vvi av-dc av-j, pns31 vvz p-acp n1-an c-crq av pns31 vbz, pns31 vbz av-x av pp-f po31 d, pns31 vvz px31 c-crq pns31 vvz,
(33) sermon (DIV1)
334
Page 109
2337
for he can apply himselfe to any condition, enioyes all, so farre as he is meeke.
for he can apply himself to any condition, enjoys all, so Far as he is meek.
c-acp pns31 vmb vvi px31 p-acp d n1, vvz d, av av-j c-acp pns31 vbz j.
(33) sermon (DIV1)
334
Page 109
2338
The point that in plaine english wee'll commend vnto you, is:
The point that in plain english We'll commend unto you, is:
dt n1 cst p-acp j jp pns12|vmb vvi p-acp pn22, vbz:
(33) sermon (DIV1)
334
Page 109
2339
That meekenesse is no way preiudiciall or hurtfull to a mans present estate here in this life:
That meekness is no Way prejudicial or hurtful to a men present estate Here in this life:
cst n1 vbz dx n1 j cc j p-acp dt ng1 j n1 av p-acp d n1:
(33) sermon (DIV1)
335
Page 109
2340
for the meeke mans estate hereafter, there is no question to be made, for meekenesse is the way to heauen:
for the meek men estate hereafter, there is no question to be made, for meekness is the Way to heaven:
c-acp dt j ng1 n1 av, pc-acp vbz dx n1 pc-acp vbi vvn, p-acp n1 vbz dt n1 p-acp n1:
(33) sermon (DIV1)
335
Page 109
2341
there is no grace without meekenesse, no glory without it. But all the businesse is about this li•e:
there is no grace without meekness, no glory without it. But all the business is about this li•e:
pc-acp vbz dx n1 p-acp n1, dx n1 p-acp pn31. p-acp d dt n1 vbz p-acp d n1:
(33) sermon (DIV1)
335
Page 109
2342
for it might be obiected, if we be meeke as you would haue vs; wee should be baffled out of all, turned out of all:
for it might be objected, if we be meek as you would have us; we should be baffled out of all, turned out of all:
c-acp pn31 vmd vbi vvn, cs pns12 vbb j c-acp pn22 vmd vhi pno12; pns12 vmd vbi vvn av pp-f d, vvd av pp-f d:
(33) sermon (DIV1)
335
Page 109
2343
No, saith our Sauiour, the case is otherwise, you shall bee no loosers by your meekenesse, it shall be no way hurtfull, but helpefull to your estate.
No, Says our Saviour, the case is otherwise, you shall be no Losers' by your meekness, it shall be no Way hurtful, but helpful to your estate.
uh-dx, vvz po12 n1, dt n1 vbz av, pn22 vmb vbi dx ng2 p-acp po22 n1, pn31 vmb vbi dx n1 j, cc-acp j p-acp po22 n1.
(33) sermon (DIV1)
335
Page 109
2344
For proofes of the point, we wil make it appeare to you, by arguing first f•om the generall to the particular.
For proofs of the point, we will make it appear to you, by arguing First f•om the general to the particular.
p-acp n2 pp-f dt n1, pns12 vmb vvi pn31 vvi p-acp pn22, p-acp vvg ord n1 dt n1 p-acp dt j.
(33) sermon (DIV1)
336
Page 109
2345
Godlinesse is profit•ble to all things, hauing the promises of this life, and that to come, 1 Tim. 4.8. if all godlinesse be thus profitable, it must needs bee that euery particular branch thereof is likewise profitable.Godliness is profit•ble to all things, having the promises of this life, and that to come, 1 Tim. 4.8. if all godliness be thus profitable, it must needs be that every particular branch thereof is likewise profitable.
n1 vbz j p-acp d n2, vhg dt n2 pp-f d n1, cc cst pc-acp vvi, crd np1 crd. cs d n1 vbb av j, pn31 vmb av vbi d d j n1 av vbz av j.
(33) sermon (DIV1)
336
Page 109
2346
It followes directly from all good logicke, euery generall including its particular. so 1 Tim. 6.6. Godlinesse, that brings content along with it, is great gaine. It is true of the generall, it is also true of each paticular, meekenesse being one.
It follows directly from all good logic, every general including its particular. so 1 Tim. 6.6. Godliness, that brings content along with it, is great gain. It is true of the general, it is also true of each particular, meekness being one.
pn31 vvz av-j p-acp d j n1, d n1 vvg po31 j. av crd np1 crd. n1, cst vvz n1 a-acp p-acp pn31, vbz j n1. pn31 vbz j pp-f dt n1, pn31 vbz av j pp-f d j, n1 vbg pi.
(33) sermon (DIV1)
336
Page 109
2347
Secondly, from the rule of Contraries: Vnmeekenesse, fiercensse, impatiency, throwes a man out of all he hath, dispossesseth him of himselfe, and all;
Secondly, from the Rule of Contraries: Vnmeekenesse, fiercensse, impatiency, throws a man out of all he hath, dispossesseth him of himself, and all;
ord, p-acp dt n1 pp-f n2-jn: n1, n1, n1, vvz dt n1 av pp-f d pns31 vhz, vvz pno31 pp-f px31, cc d;
(33) sermon (DIV1)
337
Page 110
2348
makes him a vagabound vpon earth. Psalm. 37. therefore on the contrary it followes, that meekenesse setles a mans estate, puts and holds him in possession of that he hath, &c:
makes him a vagabond upon earth. Psalm. 37. Therefore on the contrary it follows, that meekness settles a men estate, puts and holds him in possession of that he hath, etc.:
vvz pno31 dt n1 p-acp n1. np1. crd av p-acp dt n-jn pn31 vvz, cst n1 vvz dt ng1 n1, vvz cc vvz pno31 p-acp n1 pp-f cst pns31 vhz, av:
(33) sermon (DIV1)
337
Page 110
2349
and so is no wayes hurtfull.
and so is no ways hurtful.
cc av vbz dx n2 j.
(33) sermon (DIV1)
337
Page 110
2350
Thirdly, it appeares by Gods owne testimony both in the old testament and in the new; for the old, Psal. 37.11. the meeke shall inherite the earth.
Thirdly, it appears by God's own testimony both in the old Testament and in the new; for the old, Psalm 37.11. the meek shall inherit the earth.
ord, pn31 vvz p-acp n2 d n1 av-d p-acp dt j n1 cc p-acp dt j; p-acp dt j, np1 crd. dt j vmb vvi dt n1.
(33) sermon (DIV1)
338
Page 110
2351
Our Sauiour is thought to allude to this place, and to repeat it here againe in the new testament.
Our Saviour is Thought to allude to this place, and to repeat it Here again in the new Testament.
po12 n1 vbz vvn pc-acp vvi p-acp d n1, cc pc-acp vvi pn31 av av p-acp dt j n1.
(33) sermon (DIV1)
338
Page 110
2352
Now all Gods testimonies are true, and also operatiue: in testifying of things to be so, hee makes them so.
Now all God's testimonies Are true, and also operative: in testifying of things to be so, he makes them so.
av d ng1 n2 vbr j, cc av j-jn: p-acp vvg pp-f n2 pc-acp vbi av, pns31 vvz pno32 av.
(33) sermon (DIV1)
338
Page 110
2353
Things are therefore so, because God saith it, not on the contrary, God saith it, because they are so.
Things Are Therefore so, Because God Says it, not on the contrary, God Says it, Because they Are so.
n2 vbr av av, c-acp np1 vvz pn31, xx p-acp dt n-jn, np1 vvz pn31, c-acp pns32 vbr av.
(33) sermon (DIV1)
338
Page 110
2354
Fourthly, it wil appeare from the nature of meeknesse, which first is no ingrosser, no vsurper, it reynes in the affections, keepes a man within compasse, &c. Secondly, meekenesse is no waster:
Fourthly, it will appear from the nature of meekness, which First is no Ingrosser, no usurper, it reins in the affections, keeps a man within compass, etc. Secondly, meekness is no waster:
ord, pn31 vmb vvi p-acp dt n1 pp-f n1, r-crq ord vbz dx n1, dx n1, pn31 vvz p-acp dt n2, vvz dt n1 p-acp n1, av ord, n1 vbz dx n1:
(33) sermon (DIV1)
339
Page 110
2355
Nature is content with little, meekenesse with lesse. Thirdly meekenesse is no quarreller, keepes no mans purse empty, but the Lawyers; indeed, it marres their markets.
Nature is content with little, meekness with less. Thirdly meekness is no quarreller, keeps no men purse empty, but the Lawyers; indeed, it mars their Markets.
n1 vbz j p-acp j, n1 p-acp dc. ord n1 vbz dx n1, vvz dx ng1 n1 j, cc-acp dt n2; av, pn31 vvz po32 n2.
(33) sermon (DIV1)
339
Page 110
2356
Thus you see meekenesse is no way hurtfull to a mans estate: Nay, it is helpefull, for 1 it giues a man title to that he hath,
Thus you see meekness is no Way hurtful to a men estate: Nay, it is helpful, for 1 it gives a man title to that he hath,
av pn22 vvb n1 vbz dx n1 j p-acp dt ng1 n1: uh-x, pn31 vbz j, p-acp crd pn31 vvz dt n1 n1 p-acp cst pns31 vhz,
(33) sermon (DIV1)
339
Page 110
2357
as a sonne. 2. it furthers the fruition of that one hath, for •f it bring not a mans estate to his mind, it will his mind to his estate.
as a son. 2. it furthers the fruition of that one hath, for •f it bring not a men estate to his mind, it will his mind to his estate.
c-acp dt n1. crd pn31 vvz dt n1 pp-f d pi vhz, p-acp n1 pn31 vvb xx dt ng1 n1 p-acp po31 n1, pn31 n1 po31 n1 p-acp po31 n1.
(33) sermon (DIV1)
339
Page 110
2358
And it is not the greatnesse, but the euennesse of a mans estate, that makes him happy,
And it is not the greatness, but the evenness of a men estate, that makes him happy,
cc pn31 vbz xx dt n1, cc-acp dt n1 pp-f dt ng1 n1, cst vvz pno31 j,
(33) sermon (DIV1)
339
Page 111
2359
when his estate and his minde meete, when it fills the mouth of his desires.
when his estate and his mind meet, when it fills the Mouth of his Desires.
c-crq po31 n1 cc po31 n1 vvi, c-crq pn31 vvz dt n1 pp-f po31 n2.
(33) sermon (DIV1)
339
Page 111
2360
Thirdly, it perpetuates a mans estate, conueighes it to posterity, whereas frowardnesse, wrangling, lawing wasts mens estate, being as a thiefe in a candle; meekenesse holds all together:
Thirdly, it perpetuates a men estate, conueighes it to posterity, whereas frowardness, wrangling, lawing wasts men's estate, being as a thief in a candle; meekness holds all together:
ord, pn31 vvz dt ng1 n1, vvz pn31 p-acp n1, cs n1, vvg, vvg vvz ng2 n1, vbg p-acp dt n1 p-acp dt n1; n1 vvz d av:
(33) sermon (DIV1)
339
Page 111
2361
for the meeke man would conuey his spirit of meekenesse to his posterity, aswell as his land;
for the meek man would convey his Spirit of meekness to his posterity, aswell as his land;
c-acp dt j n1 vmd vvi po31 n1 pp-f n1 p-acp po31 n1, av c-acp po31 n1;
(33) sermon (DIV1)
339
Page 111
2362
would settle the spirit of meekenesse vpon his child, aswell as his estate.
would settle the Spirit of meekness upon his child, aswell as his estate.
vmd vvi dt n1 pp-f n1 p-acp po31 n1, av c-acp po31 n1.
(33) sermon (DIV1)
339
Page 111
2363
Fourthly, if the worst come to the worst, the meeke man knowes how to liue any where, in this countrey, in that shire, &c; to comply with any estate.
Fourthly, if the worst come to the worst, the meek man knows how to live any where, in this country, in that shire, etc.; to comply with any estate.
ord, cs dt js vvn p-acp dt js, dt j n1 vvz c-crq pc-acp vvi d q-crq, p-acp d n1, p-acp d n1, av; pc-acp vvi p-acp d n1.
(33) sermon (DIV1)
339
Page 111
2364
Paul had learned to abound and to want, and whatsoeuer his estate was, therewith to bee content: And content is the quintessence of riches;Paul had learned to abound and to want, and whatsoever his estate was, therewith to be content: And content is the quintessence of riches;
np1 vhd j pc-acp vvi cc pc-acp vvi, cc r-crq po31 n1 vbds, av pc-acp vbi j: cc n1 vbz dt n1 pp-f n2;
(33) sermon (DIV1)
339
Page 111
2365
Nay, meekenesse makes a man wise, teacheth him when to stand vpon his right, and when not; and so hath all aduantages.
Nay, meekness makes a man wise, Teaches him when to stand upon his right, and when not; and so hath all advantages.
uh-x, n1 vvz dt n1 j, vvz pno31 c-crq pc-acp vvi p-acp po31 n-jn, cc q-crq xx; cc av vhz d n2.
(33) sermon (DIV1)
339
Page 111
2366
And thus we see it proued, that meekenesse is no enemy, but a friend to a mans estate.
And thus we see it proved, that meekness is no enemy, but a friend to a men estate.
cc av pns12 vvb pn31 vvd, cst n1 vbz dx n1, cc-acp dt n1 p-acp dt ng1 n1.
(33) sermon (DIV1)
339
Page 111
2367
And this is all wee'll speake in prouing of the point, the businesse lyes most in the application.
And this is all We'll speak in proving of the point, the business lies most in the application.
cc d vbz d pns12|vmb vvi p-acp vvg pp-f dt n1, dt n1 vvz av-ds p-acp dt n1.
(33) sermon (DIV1)
339
Page 111
2368
Is meekenesse no preiudice to a mans present estate? This then serues first to take off an aspersion cast on meekenesse by some ignorant and euill minded men:
Is meekness no prejudice to a men present estate? This then serves First to take off an aspersion cast on meekness by Some ignorant and evil minded men:
vbz n1 av-dx n1 p-acp dt ng1 j n1? np1 av vvz ord pc-acp vvi a-acp dt n1 vvd p-acp n1 p-acp d j cc j-jn j-vvn n2:
(33) sermon (DIV1)
340
Page 111
2369
And first Machi•uel steps out, and tels vs that meekenes wil weaken and emasculate mens minds,
And First Machi•uel steps out, and tells us that meekness will weaken and emasculate men's minds,
cc ord j n2 av, cc vvz pno12 d n1 vmb vvi cc vvi ng2 n2,
(33) sermon (DIV1)
340
Page 111
2370
and make them silly, shiftl•sse, effeminate, and take away their sp•rit Next Iulian comes forth and saith, that meekenesse renders a man ridiculous, makes him scorned and laughed at.
and make them silly, shiftl•sse, effeminate, and take away their sp•rit Next Iulian comes forth and Says, that meekness renders a man ridiculous, makes him scorned and laughed At.
cc vvi pno32 j, n1, j, cc vvb av po32 n1 ord np1 vvz av cc vvz, cst n1 vvz dt n1 j, vvz pno31 vvn cc vvn p-acp.
(33) sermon (DIV1)
340
Page 111
2371
The worldling also affirmes, that to be meeke, is the way to be trampled on, and turned out of all; for veterem ferendo iniuriam, &c;
The worldling also affirms, that to be meek, is the Way to be trampled on, and turned out of all; for veterem ferendo iniuriam, etc.;
dt n1 av vvz, cst pc-acp vbi j, vbz dt n1 pc-acp vbi vvn a-acp, cc vvd av pp-f d; p-acp fw-la fw-la fw-la, av;
(33) sermon (DIV1)
340
Page 112
2372
by pocketting vp one wrong, you inuite another.
by pocketing up one wrong, you invite Another.
p-acp vvg p-acp pi n-jn, pn22 vvb j-jn.
(33) sermon (DIV1)
340
Page 112
2373
In short, all worldly men, for most part, conspire and agree in this, that meekenesse is preiudiciall to a mans temporall estate.
In short, all worldly men, for most part, conspire and agree in this, that meekness is prejudicial to a men temporal estate.
p-acp j, d j n2, p-acp ds n1, vvb cc vvi p-acp d, cst n1 vbz j p-acp dt ng1 j n1.
(33) sermon (DIV1)
340
Page 112
2374
To these all we answer 1. in generall, and there 1. to the persons 2. to the thing.
To these all we answer 1. in general, and there 1. to the Persons 2. to the thing.
p-acp d d pns12 vvb crd p-acp n1, cc a-acp crd p-acp dt n2 crd p-acp dt n1.
(33) sermon (DIV1)
340
Page 112
2375
To the persons that thus obiect, who are all either Atheists or Apostates, we answer, that meekenesse must needes be an excellent and noble grace, that is thus opposed by such Atheisticall and vile persons.
To the Persons that thus Object, who Are all either Atheists or Apostates, we answer, that meekness must needs be an excellent and noble grace, that is thus opposed by such Atheistical and vile Persons.
p-acp dt n2 cst av n1, r-crq vbr d d n2 cc n2, pns12 vvb, cst n1 vmb av vbi dt j cc j n1, cst vbz av vvn p-acp d j cc j n2.
(33) sermon (DIV1)
340
Page 112
2376
As for the thing, we say, though meeknesse should bee some way preiudiciall to ones present estate,
As for the thing, we say, though meekness should be Some Way prejudicial to ones present estate,
p-acp p-acp dt n1, pns12 vvb, cs n1 vmd vbi d n1 j pc-acp pi2 j n1,
(33) sermon (DIV1)
340
Page 112
2377
yet, if therewithall a man may haue content here, and heauen hereafter, it will easily bee granted a good penniworth.
yet, if therewithal a man may have content Here, and heaven hereafter, it will Easily be granted a good pennyworth.
av, cs av dt n1 vmb vhi n1 av, cc n1 av, pn31 vmb av-j vbi vvn dt j n1.
(33) sermon (DIV1)
340
Page 112
2378
But secondly, what is in meekenesse (to descend to particulars) that they so much mislike?
But secondly, what is in meekness (to descend to particulars) that they so much mislike?
p-acp ord, r-crq vbz p-acp n1 (pc-acp vvi p-acp n2-jn) cst pns32 av av-d vvi?
(33) sermon (DIV1)
341
Page 112
2379
First, say they, meekenesse takes downe the spirit of a man, makes him shiftlesse, &c Nay, rather rage disables a man, takes away his courage, &c:
First, say they, meekness Takes down the Spirit of a man, makes him shiftless, etc. Nay, rather rage disables a man, Takes away his courage, etc.:
ord, vvb pns32, n1 vvz a-acp dt n1 pp-f dt n1, vvz pno31 j, av uh-x, av-c n1 vvz dt n1, vvz av po31 n1, av:
(33) sermon (DIV1)
342
Page 112
2380
as you may see in our seeming gallāts our duellists, that vpon a challenge, or some indignity offered them, must out into the field, and fight for their honour;
as you may see in our seeming gallants our duellists, that upon a challenge, or Some indignity offered them, must out into the field, and fight for their honour;
c-acp pn22 vmb vvi p-acp po12 j-vvg n2-jn po12 n2, cst p-acp dt n1, cc d n1 vvd pno32, vmb av p-acp dt n1, cc vvi p-acp po32 n1;
(33) sermon (DIV1)
343
Page 112
2381
else they shall be mock't out of their skinn•s, called cowards &c:
Else they shall be mocked out of their skinn•s, called cowards etc.:
av pns32 vmb vbi vvn av pp-f po32 n2, vvd n2 av:
(33) sermon (DIV1)
343
Page 112
2382
And this they mistake for courage, which yet is nothing so, (there is difference betweene courage and outrage) they could •e well enough content,
And this they mistake for courage, which yet is nothing so, (there is difference between courage and outrage) they could •e well enough content,
cc d pns32 vvb p-acp n1, r-crq av vbz pix av, (pc-acp vbz n1 p-acp n1 cc n1) pns32 vmd vbi av av-d vvi,
(33) sermon (DIV1)
343
Page 112
2383
and glad that the matter were cleanely taken vp, and they might spare that labour, &c:
and glad that the matter were cleanly taken up, and they might spare that labour, etc.:
cc j cst dt n1 vbdr av-j vvn a-acp, cc pns32 vmd vvi d n1, av:
(33) sermon (DIV1)
343
Page 112
2384
and call they this courage? These that cannot beare with words, what will they doe if it came to deeds? how will they looke death in the face in cold blood,
and call they this courage? These that cannot bear with words, what will they do if it Come to Deeds? how will they look death in the face in cold blood,
cc vvb pns32 d n1? np1 cst vmbx vvi p-acp n2, q-crq vmb pns32 vdi cs pn31 vvd p-acp n2? q-crq vmb pns32 vvb n1 p-acp dt n1 p-acp j-jn n1,
(33) sermon (DIV1)
343
Page 113
2385
when they cannot looke on life with a little contempt? The meek man could fight as much for his countrey,
when they cannot look on life with a little contempt? The meek man could fight as much for his country,
c-crq pns32 vmbx vvi p-acp n1 p-acp dt j n1? dt j n1 vmd vvi p-acp d c-acp po31 n1,
(33) sermon (DIV1)
343
Page 113
2386
as these in a priuate quarrell, yea, he could dye in a good cause; hee can scorne that which would make them startle;
as these in a private quarrel, yea, he could die in a good cause; he can scorn that which would make them startle;
c-acp d p-acp dt j n1, uh, pns31 vmd vvi p-acp dt j n1; pns31 vmb vvi d r-crq vmd vvi pno32 vvi;
(33) sermon (DIV1)
343
Page 113
2387
they cannot endure the breath and wind of men, when the meeke can oppose a w•rld ful of men, an hel full of diuels;
they cannot endure the breath and wind of men, when the meek can oppose a w•rld full of men, an hell full of Devils;
pns32 vmbx vvi dt n1 cc n1 pp-f n2, c-crq dt j vmb vvi dt n1 j pp-f n2, dt n1 j pp-f n2;
(33) sermon (DIV1)
343
Page 113
2388
he is not afraid of a sword; a sword? Thats nothing;
he is not afraid of a sword; a sword? Thats nothing;
pns31 vbz xx j pp-f dt n1; dt n1? d|vbz pix;
(33) sermon (DIV1)
343
Page 113
2389
hee feares not the racke he feares not the fire, no, not the fire of that last day, hee dares looke men in the face, God in the face, the diuell in the face, &c. And will they yet say that meeknesse emasculates a man,
he fears not the rack he fears not the fire, no, not the fire of that last day, he dares look men in the face, God in the face, the Devil in the face, etc. And will they yet say that meekness emasculates a man,
pns31 vvz xx dt n1 pns31 vvz xx dt n1, uh-dx, xx dt n1 pp-f cst ord n1, pns31 vvz n1 n2 p-acp dt n1, np1 p-acp dt n1, dt n1 p-acp dt n1, av cc vmb pns32 av vvb d n1 vvz dt n1,
(33) sermon (DIV1)
343
Page 113
2390
and takes away his spirits, which makes him thus couragious, and shewes him to be a man indeed?
and Takes away his spirits, which makes him thus courageous, and shows him to be a man indeed?
cc vvz av po31 n2, r-crq vvz pno31 av j, cc vvz pno31 pc-acp vbi dt n1 av?
(33) sermon (DIV1)
343
Page 113
2391
But secondly, it is obiected, that meeknesse is contrary to a mans credit, an enemy to his esteeme, will make him laught at by all men.
But secondly, it is objected, that meekness is contrary to a men credit, an enemy to his esteem, will make him laughed At by all men.
p-acp ord, pn31 vbz vvn, cst n1 vbz j-jn p-acp dt ng1 n1, dt n1 p-acp po31 n1, vmb vvi pno31 vvd p-acp p-acp d n2.
(33) sermon (DIV1)
344
Page 113
2574
and that he would make it of naturall, spirituall.
and that he would make it of natural, spiritual.
cc cst pns31 vmd vvi pn31 pp-f j, j.
(34) sermon (DIV1)
381
Page 125
2392
By what men? If you speake of wisemen, wee deny that they will thinke the worse of any for his meeknesse.
By what men? If you speak of Wise men, we deny that they will think the Worse of any for his meekness.
p-acp r-crq n2? cs pn22 vvb pp-f n2, pns12 vvb cst pns32 vmb vvi dt jc pp-f d c-acp po31 n1.
(33) sermon (DIV1)
345
Page 113
2393
As for mad men, it is no preiudice to be of small account with them. It is passion, rage, reuenge, that in true account brings dishonour.
As for mad men, it is no prejudice to be of small account with them. It is passion, rage, revenge, that in true account brings dishonour.
p-acp p-acp j n2, pn31 vbz dx n1 pc-acp vbi pp-f j n1 p-acp pno32. pn31 vbz n1, n1, n1, cst p-acp j n1 vvz n1.
(33) sermon (DIV1)
345
Page 113
2394
Therefore Salomon, the wisest of men, doth alway resolue passion into folly. Anger, saith he, resteth in the bosome of fooles:
Therefore Solomon, the Wisest of men, does always resolve passion into folly. Anger, Says he, rests in the bosom of Fools:
av np1, dt js pp-f n2, vdz av vvi n1 p-acp n1. n1, vvz pns31, vvz p-acp dt n1 pp-f n2:
(33) sermon (DIV1)
345
Page 113
2395
But meeknesse teacheth a man wisdome in this respect, sheweth him when to be angry,
But meekness Teaches a man Wisdom in this respect, shows him when to be angry,
p-acp n1 vvz dt n1 n1 p-acp d n1, vvz pno31 c-crq pc-acp vbi j,
(33) sermon (DIV1)
345
Page 113
2396
and when not, teacheth him with whom, and how farre to be angry, &c. It preserues wisdome,
and when not, Teaches him with whom, and how Far to be angry, etc. It preserves Wisdom,
cc q-crq xx, vvz pno31 p-acp ro-crq, cc c-crq av-j pc-acp vbi j, av pn31 vvz n1,
(33) sermon (DIV1)
345
Page 113
2397
and is therefore referred to temperance, which for that cause is called NONLATINALPHABET because it teacheth a man his times, his postures, his seasons,
and is Therefore referred to temperance, which for that cause is called Because it Teaches a man his times, his postures, his seasons,
cc vbz av vvn p-acp n1, r-crq p-acp d n1 vbz vvn c-acp pn31 vvz dt n1 po31 n2, po31 n2, po31 n2,
(33) sermon (DIV1)
345
Page 114
2398
and his measures of anger (and in that we know, consisteth greatest wisedome) that if there be iust reason, none so angry,
and his measures of anger (and in that we know, Consisteth greatest Wisdom) that if there be just reason, none so angry,
cc po31 n2 pp-f n1 (cc p-acp cst pns12 vvb, vvz js n1) cst cs pc-acp vbi j n1, pix av j,
(33) sermon (DIV1)
345
Page 114
2399
as the meeke man, as if not, none so patient. Thirdly, they say, meeknesse is some wayes lossefull, harmefull, in regard of a mans estate:
as the meek man, as if not, none so patient. Thirdly, they say, meekness is Some ways lossful, harmful, in regard of a men estate:
c-acp dt j n1, c-acp cs xx, pix av j. ord, pns32 vvb, n1 vbz d n2 j, j, p-acp n1 pp-f dt ng1 n1:
(33) sermon (DIV1)
345
Page 114
2400
for, if we should put vp wrongs, and quietly passe by iniuries, a man might quickly be stript of all he hath, he might soone lose all, hee might haue fleece and fell too pulled ouer his eares, as it were.
for, if we should put up wrongs, and quietly pass by injuries, a man might quickly be stripped of all he hath, he might soon loose all, he might have fleece and fell too pulled over his ears, as it were.
c-acp, cs pns12 vmd vvi a-acp n2-jn, cc av-jn vvi p-acp n2, dt n1 vmd av-j vbi vvn pp-f d pns31 vhz, pns31 vmd av vvi d, pns31 vmd vhi n1 cc vvd av vvn p-acp po31 n2, c-acp pn31 vbdr.
(33) sermon (DIV1)
346
Page 114
2401
Admit that one vndergoe some losse, and beare it meekely, what should hee get by striuing, wrangling, lawing? this were to runne from the drouier to the butcher, as they say; Admit that one undergo Some loss, and bear it meekly, what should he get by striving, wrangling, lawing? this were to run from the drovier to the butcher, as they say;
vvb d crd vvi d n1, cc vvi pn31 av-j, q-crq vmd pns31 vvi p-acp vvg, j-vvg, vvg? d vbdr pc-acp vvi p-acp dt n1 p-acp dt n1, c-acp pns32 vvb;
(33) sermon (DIV1)
347
Page 114
2402
Meeknesse may perhaps lose a man his coate, but lawing, coat and cloake too.
Meekness may perhaps loose a man his coat, but lawing, coat and cloak too.
n1 vmb av vvi dt n1 po31 n1, cc-acp vvg, n1 cc n1 av.
(33) sermon (DIV1)
347
Page 114
2403
If meeknesse cannot get remedy of a wrong, by going to the Magistrate, it teacheth him at least to possesse his soule in patience, it lets a man sleepe vpon that which would make a proud man burst, lets him enioy himselfe:
If meekness cannot get remedy of a wrong, by going to the Magistrate, it Teaches him At least to possess his soul in patience, it lets a man sleep upon that which would make a proud man burst, lets him enjoy himself:
cs n1 vmbx vvi n1 pp-f dt n-jn, p-acp vvg p-acp dt n1, pn31 vvz pno31 p-acp ds p-acp vvi po31 n1 p-acp n1, pn31 vvz dt n1 n1 p-acp d r-crq vmd vvi dt j n1 vvd, vvb|pno12 pno31 vvi px31:
(33) sermon (DIV1)
347
Page 114
2404
but if need require, and remedy be there to be had;
but if need require, and remedy be there to be had;
cc-acp cs n1 vvb, cc n1 vbb a-acp pc-acp vbi vhn;
(33) sermon (DIV1)
347
Page 114
2405
meeknesse puts not out ones eyes, that he should not see a wrong, or seeke redresse,
meekness puts not out ones eyes, that he should not see a wrong, or seek redress,
n1 vvz xx av pi2 n2, cst pns31 vmd xx vvi dt n-jn, cc vvi n1,
(33) sermon (DIV1)
347
Page 114
2406
but commends him to the Magistrate rather, and giues him leaue to take the benefit of the law.
but commends him to the Magistrate rather, and gives him leave to take the benefit of the law.
cc-acp vvz pno31 p-acp dt n1 av-c, cc vvz pno31 vvi pc-acp vvi dt n1 pp-f dt n1.
(33) sermon (DIV1)
347
Page 114
2407
But are we not bidden to part with our cloake to him that takes away our coate, rather then to take such course with him?
But Are we not bidden to part with our cloak to him that Takes away our coat, rather then to take such course with him?
cc-acp vbr pns12 xx vvn pc-acp vvi p-acp po12 n1 p-acp pno31 cst vvz av po12 n1, av-c cs pc-acp vvi d n1 p-acp pno31?
(33) sermon (DIV1)
348
Page 114
2408
Our Sauiour in that place condemnes not all going to law, (which in some cases may be lawfull) but he there intends to forbid all priuate reuenge, of a mans selfe, in case hee be wronged:
Our Saviour in that place condemns not all going to law, (which in Some cases may be lawful) but he there intends to forbid all private revenge, of a men self, in case he be wronged:
po12 n1 p-acp d n1 vvz xx d vvg p-acp n1, (r-crq p-acp d n2 vmb vbi j) cc-acp pns31 a-acp vvz pc-acp vvi d j n1, pp-f dt ng1 n1, p-acp n1 pns31 vbb vvn:
(33) sermon (DIV1)
349
Page 115
2409
Or he speakes comparatiuely, as if he should say, rather suffer two wrongs, then doe one.
Or he speaks comparatively, as if he should say, rather suffer two wrongs, then do one.
cc pns31 vvz av-j, c-acp cs pns31 vmd vvi, av-c vvb crd n2-jn, av vdb pi.
(33) sermon (DIV1)
349
Page 115
2410
Fourthly, they obiect that meeknesse is preiudiciall to a mans peace;
Fourthly, they Object that meekness is prejudicial to a men peace;
ord, pns32 vvi cst n1 vbz j p-acp dt ng1 n1;
(33) sermon (DIV1)
350
Page 115
2411
for if wee still beare, and forbeare, and put vp iniuries done vnto vs, wee shall neuer haue done.
for if we still bear, and forbear, and put up injuries done unto us, we shall never have done.
c-acp cs pns12 av vvi, cc vvi, cc vvd a-acp n2 vdn p-acp pno12, pns12 vmb av-x vhi vdn.
(33) sermon (DIV1)
350
Page 115
2412
We answer, this is most true, on the contrary side, if a man be rough, busie, quarrelsome, hee shall haue both his hands full quickely:
We answer, this is most true, on the contrary side, if a man be rough, busy, quarrelsome, he shall have both his hands full quickly:
pns12 vvb, d vbz av-ds j, p-acp dt j-jn n1, cs dt n1 vbi j, j, j, pns31 vmb vhi d po31 n2 av-j av-j:
(33) sermon (DIV1)
351
Page 115
2413
but, meekenesse preuents that mischiefe, small matters it sees not, or if it doe, yet it makes not such a putther about them:
but, meekness prevents that mischief, small matters it sees not, or if it do, yet it makes not such a putther about them:
cc-acp, n1 vvz d n1, j n2 pn31 vvz xx, cc cs pn31 vdb, av pn31 vvz xx d dt n1 p-acp pno32:
(33) sermon (DIV1)
351
Page 115
2414
or if it see iust cause to go to law, it teacheth a man how to vse the law, seasonably, charitably:
or if it see just cause to go to law, it Teaches a man how to use the law, seasonably, charitably:
cc cs pn31 vvb j n1 pc-acp vvi p-acp n1, pn31 vvz dt n1 c-crq pc-acp vvi dt n1, av-j, av-j:
(33) sermon (DIV1)
351
Page 115
2415
yea, if there be no remedy to be had by a course of law, meeknesse wil make a man deuour and disgest that which would breake a froward mans heart,
yea, if there be no remedy to be had by a course of law, meekness will make a man deuour and digest that which would break a froward men heart,
uh, cs pc-acp vbb dx n1 pc-acp vbi vhn p-acp dt n1 pp-f n1, n1 vmb vvi dt n1 zz cc vvi d r-crq vmd vvi dt j ng1 n1,
(33) sermon (DIV1)
351
Page 115
2416
or put him out of all good tune and temper.
or put him out of all good tune and temper.
cc vvd pno31 av pp-f d j n1 cc n1.
(33) sermon (DIV1)
351
Page 115
2417
Therefore if any of you receiue any hurt or dammage, if you suffer in your peace, profit, credit, &c;
Therefore if any of you receive any hurt or damage, if you suffer in your peace, profit, credit, etc.;
av cs d pp-f pn22 vvi d n1 cc n1, cs pn22 vvb p-acp po22 n1, n1, n1, av;
(33) sermon (DIV1)
351
Page 115
2418
Lay not the blame vpon meekenesse, that neuer did hurt any man, nor euer will, in heauen or earth:
Lay not the blame upon meekness, that never did hurt any man, nor ever will, in heaven or earth:
vvb xx dt n1 p-acp n1, cst av-x vdd vvi d n1, ccx av vmb, p-acp n1 cc n1:
(33) sermon (DIV1)
351
Page 115
2419
but passion, reuenge, iealousie of our reputation, and the like are the things that breed all the broyles, doe vs all the mischiefe.
but passion, revenge, jealousy of our reputation, and the like Are the things that breed all the broils, do us all the mischief.
cc-acp n1, n1, n1 pp-f po12 n1, cc dt j vbr dt n2 cst vvb d dt n2, vdb pno12 d dt n1.
(33) sermon (DIV1)
351
Page 115
2420
For a second vse, we must call vpon euery man to set open the doore to meekenesse, giue entertainment to this guest,
For a second use, we must call upon every man to Set open the door to meekness, give entertainment to this guest,
p-acp dt ord n1, pns12 vmb vvi p-acp d n1 pc-acp vvi av-j dt n1 p-acp n1, vvb n1 p-acp d n1,
(33) sermon (DIV1)
352
Page 115
2421
and bid it welcome, wooe it and win it, for it is the whole of a mans estate, 'tis present happinesse.
and bid it welcome, woo it and win it, for it is the Whole of a men estate, it's present happiness.
cc vvb pn31 j-jn, vvb pn31 cc vvi pn31, c-acp pn31 vbz dt j-jn pp-f dt ng1 n1, pn31|vbz j n1.
(33) sermon (DIV1)
352
Page 114
2422
The meeke man, where will not hee liue? what will not hee enioy? as on the contrary,
The meek man, where will not he live? what will not he enjoy? as on the contrary,
dt j n1, q-crq vmb xx pns31 vvi? q-crq vmb xx pns31 vvi? c-acp p-acp dt n-jn,
(33) sermon (DIV1)
352
Page 114
2423
if a man be proud, froward, passionate, what house is good enough? what far• fine enough? what estate will giue him content? the meeke thinkes all too good,
if a man be proud, froward, passionate, what house is good enough? what far• fine enough? what estate will give him content? the meek thinks all too good,
cs dt n1 vbi j, j, j, r-crq n1 vbz j av-d? q-crq n1 j av-d? q-crq n1 vmb vvi pno31 vvi? dt j vvz d av j,
(33) sermon (DIV1)
352
Page 114
2424
and that which the proud man scornes, would serue his turne well enough. Well, if you would make your selues a lasting, comfortable estate, giue way to meeknesse.
and that which the proud man scorns, would serve his turn well enough. Well, if you would make your selves a lasting, comfortable estate, give Way to meekness.
cc cst r-crq dt j n1 vvz, vmd vvi po31 n1 av av-d. uh-av, cs pn22 vmd vvi po22 n2 dt j-vvg, j n1, vvb n1 p-acp n1.
(33) sermon (DIV1)
352
Page 114
2425
A man wants no thing but meekenesse, let meekenesse therefore haue her perfect worke, as Saint Iames speaketh, for it answers all things.
A man Wants no thing but meekness, let meekness Therefore have her perfect work, as Saint James speaks, for it answers all things.
dt n1 vvz dx n1 p-acp n1, vvb n1 av vhi pno31 j n1, c-acp n1 np1 vvz, p-acp pn31 vvz d n2.
(33) sermon (DIV1)
352
Page 114
2426
What is the office of meeknesse, and it's perfect worke?
What is the office of meekness, and it's perfect work?
q-crq vbz dt n1 pp-f n1, cc pn31|vbz j n1?
(33) sermon (DIV1)
353
Page 114
2427
Wee told you before, to moderate anger, to giue way to it, when reason sets it a worke,
we told you before, to moderate anger, to give Way to it, when reason sets it a work,
pns12 vvd pn22 a-acp, pc-acp vvi n1, pc-acp vvi n1 p-acp pn31, c-crq n1 vvz pn31 dt n1,
(33) sermon (DIV1)
354
Page 114
2428
and when not, to bridle it, and shut it vp. Anger is vicious, when it is 1. vnreasonable: 2. vnseasonable.
and when not, to bridle it, and shut it up. Anger is vicious, when it is 1. unreasonable: 2. unseasonable.
cc q-crq xx, pc-acp vvi pn31, cc vvd pn31 a-acp. n1 vbz j, c-crq pn31 vbz crd j: crd j.
(33) sermon (DIV1)
354
Page 114
2429
Vnreasonable, I say, first, for want of matter, when a man's angry, and knowes not why or for what, this is an vniust anger:
Unreasonable, I say, First, for want of matter, when a Man's angry, and knows not why or for what, this is an unjust anger:
j, pns11 vvb, ord, p-acp n1 pp-f n1, c-crq dt n1|vbz j, cc vvz xx c-crq cc p-acp r-crq, d vbz dt j n1:
(33) sermon (DIV1)
354
Page 114
2430
Secondly, for want of measure, when one's angry beyond all reason, is carried beyond the bounds of discretion and charity, he froathes, he stamps, he stares, his eyes sparkle in his head, he belches out oaths and curses,
Secondly, for want of measure, when one's angry beyond all reason, is carried beyond the bounds of discretion and charity, he froathes, he stamps, he stares, his eyes sparkle in his head, he belches out Oaths and curses,
ord, p-acp n1 pp-f n1, c-crq pig j p-acp d n1, vbz vvn p-acp dt n2 pp-f n1 cc n1, pns31 vvz, pns31 vvz, pns31 vvz, po31 n2 vvb p-acp po31 n1, pns31 vvz av n2 cc n2,
(33) sermon (DIV1)
354
Page 114
2432
Now, in such a case, meeknesse steps in, playes the Constable, sets downe this inordinate anger, takes away ' its weapons, frames all well, makes all quiet.
Now, in such a case, meekness steps in, plays the Constable, sets down this inordinate anger, Takes away ' its weapons, frames all well, makes all quiet.
av, p-acp d dt n1, n1 vvz p-acp, vvz dt n1, vvz a-acp d j n1, vvz av ' po31 n2, vvz d av, vvz d n-jn.
(33) sermon (DIV1)
354
Page 114
2433
Secondly, as anger is then vicious, when it is vnreasonable, eyther for matter or measure, so when it is vnseasonable, as in a mans priuate cause and quarrell sometimes.
Secondly, as anger is then vicious, when it is unreasonable, either for matter or measure, so when it is unseasonable, as in a men private cause and quarrel sometime.
ord, c-acp n1 vbz av j, c-crq pn31 vbz j, av-d p-acp n1 cc n1, av c-crq pn31 vbz j, c-acp p-acp dt ng1 j n1 cc vvi av.
(33) sermon (DIV1)
355
Page 115
2434
There is without question iust cause sometimes to be angry, (and then it is no lesse a sinne not to be angry,
There is without question just cause sometime to be angry, (and then it is no less a sin not to be angry,
pc-acp vbz p-acp n1 j n1 av pc-acp vbi j, (cc av pn31 vbz av-dx av-dc dt n1 xx pc-acp vbi j,
(33) sermon (DIV1)
355
Page 115
2435
then to be angry without reason) as when God is dishonoured, his name prophaned, &c. In such cases a man is bound to be angry,
then to be angry without reason) as when God is dishonoured, his name Profaned, etc. In such cases a man is bound to be angry,
av pc-acp vbi j p-acp n1) c-acp c-crq np1 vbz vvn, po31 n1 vvn, av p-acp d n2 dt n1 vbz vvn pc-acp vbi j,
(33) sermon (DIV1)
355
Page 115
2436
as Moses and our Sauiour Christ were: so for publike wrongs against the common good:
as Moses and our Saviour christ were: so for public wrongs against the Common good:
c-acp np1 cc po12 n1 np1 vbdr: av p-acp j n2-jn p-acp dt j j:
(33) sermon (DIV1)
355
Page 115
2437
yea, in some priuate iniuries, as, if a man be wronged in his wife, wronged in his children, &c. 'tis lawfull to shew anger:
yea, in Some private injuries, as, if a man be wronged in his wife, wronged in his children, etc. it's lawful to show anger:
uh, p-acp d j n2, c-acp, cs dt n1 vbi vvn p-acp po31 n1, vvn p-acp po31 n2, av pn31|vbz j pc-acp vvi n1:
(33) sermon (DIV1)
355
Page 115
2438
yea, if in his owne particular hee be wronged in his estate, in his place, (which is Gods place) in his name, which is Christs,
yea, if in his own particular he be wronged in his estate, in his place, (which is God's place) in his name, which is Christ,
uh, cs p-acp po31 d j pns31 vbb vvn p-acp po31 n1, p-acp po31 n1, (r-crq vbz ng1 n1) p-acp po31 n1, r-crq vbz npg1,
(33) sermon (DIV1)
355
Page 115
2439
and reacheth euen to Christ (for a Christian quarters armes with Christ himselfe) here it is fit to be angry:
and reaches even to christ (for a Christian quarters arms with christ himself) Here it is fit to be angry:
cc vvz av-j p-acp np1 (c-acp dt njp n2 n2 p-acp np1 px31) av pn31 vbz j pc-acp vbi j:
(33) sermon (DIV1)
355
Page 115
2440
anger being the whetstone of fortitude, (as he said) and of other graces, it sharpens,
anger being the whetstone of fortitude, (as he said) and of other graces, it sharpens,
n1 vbg dt n1 pp-f n1, (c-acp pns31 vvd) cc pp-f j-jn n2, pn31 vvz,
(33) sermon (DIV1)
355
Page 115
2441
and sets an edge vpon them all, fits a man for prayer, for correction, for shewing of mercy, &c. and quickens him to any other duty.
and sets an edge upon them all, fits a man for prayer, for correction, for showing of mercy, etc. and quickens him to any other duty.
cc vvz dt n1 p-acp pno32 d, vvz dt n1 p-acp n1, p-acp n1, p-acp vvg pp-f n1, av cc vvz pno31 p-acp d j-jn n1.
(33) sermon (DIV1)
355
Page 115
2442
And thus meeknesse teacheth a man when, and how to be angry;
And thus meekness Teaches a man when, and how to be angry;
cc av n1 vvz dt n1 c-crq, cc c-crq pc-acp vbi j;
(33) sermon (DIV1)
355
Page 115
2443
therefore study and striue to get meeknesse in generall, as, but for particular cases they are for a chayre, not for a pulpit, depending vpon circumstances.
Therefore study and strive to get meekness in general, as, but for particular cases they Are for a chair, not for a pulpit, depending upon Circumstances.
av n1 cc vvi pc-acp vvi n1 p-acp n1, c-acp, cc-acp p-acp j n2 pns32 vbr p-acp dt n1, xx p-acp dt n1, vvg p-acp n2.
(33) sermon (DIV1)
355
Page 115
2444
But how should wee doe to get it (may some say.) We told you before, and will therefore be the briefer now:
But how should we do to get it (may Some say.) We told you before, and will Therefore be the briefer now:
cc-acp q-crq vmd pns12 vdi pc-acp vvi pn31 (n1 d vvi.) pns12 vvd pn22 a-acp, cc vmb av vbi dt jc av:
(33) sermon (DIV1)
356
Page 115
2445
looke in our Sauiours method here, and vse it. He begins in spirituall pouerty, and so passes, by mourning to meeknesse.
look in our Saviour's method Here, and use it. He begins in spiritual poverty, and so passes, by mourning to meekness.
vvb p-acp po12 ng1 n1 av, cc vvi pn31. pns31 vvz p-acp j n1, cc av vvz, p-acp vvg p-acp n1.
(33) sermon (DIV1)
357
Page 115
2446
Certainly, this is the way, walke in it:
Certainly, this is the Way, walk in it:
av-j, d vbz dt n1, vvb p-acp pn31:
(33) sermon (DIV1)
357
Page 116
2447
First pull downe thy selfe, make no great reckoning or account of thy selfe, and this shall be a step to meeknesse:
First pull down thy self, make no great reckoning or account of thy self, and this shall be a step to meekness:
ord vvb a-acp po21 n1, vvb dx j n-vvg cc n1 pp-f po21 n1, cc d vmb vbi dt n1 p-acp n1:
(33) sermon (DIV1)
357
Page 116
2448
For what's the reason that euery indignity, and discourtesie from another, seemes so vnsufferable? Is it not because men thinke too well of themselues,
For what's the reason that every indignity, and discourtesy from Another, seems so unsufferable? Is it not Because men think too well of themselves,
c-acp q-crq|vbz dt n1 cst d n1, cc n1 p-acp j-jn, vvz av j? vbz pn31 xx c-acp n2 vvb av av pp-f px32,
(33) sermon (DIV1)
357
Page 116
2449
and set themselues vp aboue the market, aboue their worth;
and Set themselves up above the market, above their worth;
cc vvi px32 a-acp p-acp dt n1, p-acp po32 n1;
(33) sermon (DIV1)
357
Page 116
2450
therefore learne to thinke soberly of thy selfe, and as thou shouldst thinke, if thou wouldst be meeke:
Therefore Learn to think soberly of thy self, and as thou Shouldst think, if thou Wouldst be meek:
av vvb pc-acp vvi av-j pp-f po21 n1, cc c-acp pns21 vmd2 vvi, cs pns21 vmd2 vbi j:
(33) sermon (DIV1)
357
Page 116
2451
for then say another man contemnes and thinkes basely of me, why, I haue as meane conceits,
for then say Another man contemnes and thinks basely of me, why, I have as mean conceits,
c-acp av vvb j-jn n1 vvz cc vvz av-j pp-f pno11, q-crq, pns11 vhb p-acp j n2,
(33) sermon (DIV1)
357
Page 116
2452
and thinke as basely of my selfe, and so we are agreed.
and think as basely of my self, and so we Are agreed.
cc vvb a-acp av-j pp-f po11 n1, cc av pns12 vbr vvn.
(33) sermon (DIV1)
357
Page 116
2453
And so secondly, for spirituall mourning, turne the edge of thy sorrow vpon thy sinnes, diuert the streame that way, and thou shalt be meekned:
And so secondly, for spiritual mourning, turn the edge of thy sorrow upon thy Sins, divert the stream that Way, and thou shalt be meekened:
cc av ord, c-acp j n1, vvb dt n1 pp-f po21 n1 p-acp po21 n2, vvb dt n1 cst n1, cc pns21 vm2 vbi vvn:
(33) sermon (DIV1)
358
Page 116
2454
but if thou look on thy wrongs still, and neuer on thy sins, there wil be no end.
but if thou look on thy wrongs still, and never on thy Sins, there will be no end.
cc-acp cs pns21 vvb p-acp po21 n2-jn j, cc av-x p-acp po21 n2, pc-acp vmb vbi dx n1.
(33) sermon (DIV1)
358
Page 116
2455
Be acquainted therefore with these two graces, and these will take downe ones spirit;
Be acquainted Therefore with these two graces, and these will take down ones Spirit;
vbb vvn av p-acp d crd n2, cc d vmb vvi p-acp pi2 n1;
(33) sermon (DIV1)
358
Page 116
2456
make him lay his face in the dust, tame him, and make him fit to beare any thing.
make him lay his face in the dust, tame him, and make him fit to bear any thing.
vvb pno31 vvi po31 n1 p-acp dt n1, vvb pno31, cc vvi pno31 j pc-acp vvi d n1.
(33) sermon (DIV1)
358
Page 116
2457
Comfort to those that are truely meeke:
Comfort to those that Are truly meek:
n1 p-acp d cst vbr av-j j:
(33) sermon (DIV1)
359
Page 116
2458
this grace brings it's wages, carries it's comfort along with it, it payes a man presently:
this grace brings it's wages, carries it's Comfort along with it, it pays a man presently:
d n1 vvz pn31|vbz n2, vvz pn31|vbz n1 a-acp p-acp pn31, pn31 vvz dt n1 av-j:
(33) sermon (DIV1)
359
Page 116
2459
for, first, it frees him from those wrankling, vexing, galling euills, enuy, passion, rancour, malice, that eate thorow the heart:
for, First, it frees him from those wrankling, vexing, galling evils, envy, passion, rancour, malice, that eat thorough the heart:
c-acp, ord, pn31 vvz pno31 p-acp d j-vvg, vvg, vvg n2-jn, n1, n1, n1, n1, cst vvb p-acp dt n1:
(33) sermon (DIV1)
359
Page 116
2460
Secondly, it perfects all the powers of the soule, as 1. The vnderstanding (to begin at the vpper end) Rage is a short madnesse or phrensie,
Secondly, it perfects all the Powers of the soul, as 1. The understanding (to begin At the upper end) Rage is a short madness or frenzy,
ord, pn31 vvz d dt n2 pp-f dt n1, c-acp crd dt n1 (pc-acp vvi p-acp dt jc n1) n1 vbz dt j n1 cc n1,
(33) sermon (DIV1)
359
Page 116
2461
as one said, throwes the minde off the hinges, puts a man besides himselfe: but, meeknesse ballasseth the vnderstanding, and keepes it vpright.
as one said, throws the mind off the hinges, puts a man beside himself: but, meekness ballasseth the understanding, and keeps it upright.
c-acp pi vvd, vvz dt n1 a-acp dt n2, vvz dt n1 p-acp px31: cc-acp, n1 vvz dt n1, cc vvz pn31 av-j.
(33) sermon (DIV1)
359
Page 116
2462
Secondly, for the memory, it is confounded by passion and distemper, so that an angry man knowes not what he said,
Secondly, for the memory, it is confounded by passion and distemper, so that an angry man knows not what he said,
ord, p-acp dt n1, pn31 vbz vvn p-acp n1 cc n1, av cst dt j n1 vvz xx r-crq pns31 vvd,
(33) sermon (DIV1)
360
Page 117
2463
or what he did an houre after, will not owne what himselfe spake erewhile, cannot beleeue hee was so senselesse,
or what he did an hour After, will not own what himself spoke erewhile, cannot believe he was so senseless,
cc r-crq pns31 vdd dt n1 a-acp, vmb xx d r-crq px31 vvd av, vmbx vvi pns31 vbds av j,
(33) sermon (DIV1)
360
Page 117
2464
or absurd, &c. whereas meeknesse heales the memory, makes a man remember onely what hee should, forget what hee ought,
or absurd, etc. whereas meekness heals the memory, makes a man Remember only what he should, forget what he ought,
cc j, av cs n1 vvz dt n1, vvz dt n1 vvb av-j r-crq pns31 vmd, vvb r-crq pns31 vmd,
(33) sermon (DIV1)
360
Page 117
2465
as the Orator reports of Iulius Caesar, that he could forget nothing but wrongs, remember onely benefits:
as the Orator reports of Julius Caesar, that he could forget nothing but wrongs, Remember only benefits:
c-acp dt n1 vvz pp-f np1 np1, cst pns31 vmd vvi pix p-acp n2-jn, vvb av-j n2:
(33) sermon (DIV1)
360
Page 117
2466
So it is true of the meeke person, hee hath the gift of memory, for such things as hee ought to remember,
So it is true of the meek person, he hath the gift of memory, for such things as he ought to Remember,
av pn31 vbz j pp-f dt j n1, pns31 vhz dt n1 pp-f n1, p-acp d n2 c-acp pns31 vmd pc-acp vvi,
(33) sermon (DIV1)
360
Page 117
2467
and the Art of forgetfulnesse in such things as he ought to forget. Thirdly, it composeth the affections.
and the Art of forgetfulness in such things as he ought to forget. Thirdly, it composeth the affections.
cc dt n1 pp-f n1 p-acp d n2 c-acp pns31 vmd pc-acp vvi. ord, pn31 vvz dt n2.
(33) sermon (DIV1)
360
Page 117
2468
Anger disorders the affections, raises mud, iumbles and and rings the bells backwards, as it were:
Anger disorders the affections, raises mud, jumbles and and rings the Bells' backwards, as it were:
n1 vvz dt n2, vvz n1, vvz cc cc vvz dt n2 av-j, c-acp pn31 vbdr:
(33) sermon (DIV1)
361
Page 117
2469
but meekenesse keepes them in right tune and tone, it keepes them in order:
but meekness keeps them in right tune and tone, it keeps them in order:
cc-acp n1 vvz pno32 p-acp j-jn n1 cc n1, pn31 vvz pno32 p-acp n1:
(33) sermon (DIV1)
361
Page 117
2470
And as it perfects and preserues the faculties of the soule, so likewise it reacheth to the body;
And as it perfects and preserves the faculties of the soul, so likewise it reaches to the body;
cc c-acp pn31 vvz cc vvz dt n2 pp-f dt n1, av av pn31 vvz p-acp dt n1;
(33) sermon (DIV1)
362
Page 117
2471
rage drinkes vp the marrow, and naturall moysture, makes all the parts consume and languish, makes way for death:
rage drinks up the marrow, and natural moisture, makes all the parts consume and languish, makes Way for death:
n1 vvz a-acp dt n1, cc j n1, vvz d dt n2 vvb cc vvi, vvz n1 p-acp n1:
(33) sermon (DIV1)
362
Page 117
2472
but meeknesse brings content, and so cherisheth the body; it is life to those that find it, and health to all their flesh.
but meekness brings content, and so Cherishes the body; it is life to those that find it, and health to all their Flesh.
cc-acp n1 vvz j, cc av vvz dt n1; pn31 vbz n1 p-acp d cst vvb pn31, cc n1 p-acp d po32 n1.
(33) sermon (DIV1)
362
Page 117
2473
Nay, it reacheth vnto the estate. Rage, as an vnnaturall heat, comsumes the estate:
Nay, it reaches unto the estate. Rage, as an unnatural heat, comsumes the estate:
uh, pn31 vvz p-acp dt n1. n1, c-acp dt j n1, vvz dt n1:
(33) sermon (DIV1)
363
Page 117
2474
but meeknesse as the beames of the Sunne makes all to thriue and prosper about a man.
but meekness as the beams of the Sun makes all to thrive and prosper about a man.
cc-acp n1 p-acp dt n2 pp-f dt n1 vvz d pc-acp vvi cc vvi p-acp dt n1.
(33) sermon (DIV1)
363
Page 117
2475
Adde to all this, that it setles a man in the comfort of his Adoption, assures him of his son-ship:
Add to all this, that it settles a man in the Comfort of his Adoption, assures him of his sonship:
vvb p-acp d d, cst pn31 vvz dt n1 p-acp dt n1 pp-f po31 n1, vvz pno31 pp-f po31 n1:
(33) sermon (DIV1)
363
Page 117
2476
as in the Text, The meeke man shall inherit the earth, as a sonne inherits.
as in the Text, The meek man shall inherit the earth, as a son inherits.
c-acp p-acp dt n1, dt j n1 vmb vvi dt n1, p-acp dt n1 vvz.
(33) sermon (DIV1)
363
Page 118
2477
There is no humour sweeter to a man, then reuenge, none more agreeable to corrupt nature:
There is no humour Sweeten to a man, then revenge, none more agreeable to corrupt nature:
pc-acp vbz dx n1 jc p-acp dt n1, cs n1, pix av-dc j pc-acp vvi n1:
(33) sermon (DIV1)
363
Page 118
2478
as on the contrary, nothing more argues a supernaturall worke of grace vpon the heart then meeknesse;
as on the contrary, nothing more argues a supernatural work of grace upon the heart then meekness;
c-acp p-acp dt n-jn, pix av-dc vvz dt j n1 pp-f n1 p-acp dt n1 cs n1;
(33) sermon (DIV1)
363
Page 118
2479
and therfore you shall obserue, our Sauiour culls out meeknesse among all the rest of the graces,
and Therefore you shall observe, our Saviour culls out meekness among all the rest of the graces,
cc av pn22 vmb vvi, po12 n1 vvz av n1 p-acp d dt n1 pp-f dt n2,
(33) sermon (DIV1)
363
Page 118
2480
and sets it in that excellent, both prayer and forme of prayer which hee hath left vnto his Church,
and sets it in that excellent, both prayer and Form of prayer which he hath left unto his Church,
cc vvz pn31 p-acp d j, d n1 cc n1 pp-f n1 r-crq pns31 vhz vvn p-acp po31 n1,
(33) sermon (DIV1)
363
Page 118
2481
as a certaine euidence of sinne forgiuen to vs, if wee can haue hearts to passe by the trespasse of such as haue wronged vs. There is no surer signe then this, that the spirit of meeknesse rests vpon a man, that Christ and his meeknesse is his, &c. This grace, wheresoeuer it is, assures the heart,
as a certain evidence of sin forgiven to us, if we can have hearts to pass by the trespass of such as have wronged us There is no Surer Signen then this, that the Spirit of meekness rests upon a man, that christ and his meekness is his, etc. This grace, wheresoever it is, assures the heart,
c-acp dt j n1 pp-f n1 vvn p-acp pno12, cs pns12 vmb vhi n2 pc-acp vvi p-acp dt n1 pp-f d c-acp vhb vvn pno12 pc-acp vbz dx jc n1 cs d, cst dt n1 pp-f n1 vvz p-acp dt n1, cst np1 cc po31 n1 vbz png31, av d n1, c-crq pn31 vbz, vvz dt n1,
(33) sermon (DIV1)
363
Page 118
2482
and makes it hold out in the midst of all temptations.
and makes it hold out in the midst of all temptations.
cc vvz pn31 vvi av p-acp dt n1 pp-f d n2.
(33) sermon (DIV1)
363
Page 118
2483
But what's all this to mee (may some one say) I am apt to be angry, fumish, fretfull, to breake out into passion,
But what's all this to me (may Some one say) I am apt to be angry, fumish, fretful, to break out into passion,
cc-acp q-crq|vbz d d p-acp pno11 (n1 d crd n1) pns11 vbm j pc-acp vbi j, j, j, pc-acp vvi av p-acp n1,
(33) sermon (DIV1)
364
Page 118
2484
and cannot command my passions, nor keepe them within compasse.
and cannot command my passion, nor keep them within compass.
cc vmbx vvi po11 n2, ccx vvi pno32 p-acp n1.
(33) sermon (DIV1)
364
Page 118
2485
You must learne to distinguish betweene the affection of anger (that's naturally good) the vertue of anger,
You must Learn to distinguish between the affection of anger (that's naturally good) the virtue of anger,
pn22 vmb vvi pc-acp vvi p-acp dt n1 pp-f n1 (cst|vbz av-j j) dt n1 pp-f n1,
(33) sermon (DIV1)
365
Page 118
2486
as I may so say, (for that's morally good) and the vice of anger.
as I may so say, (for that's morally good) and the vice of anger.
c-acp pns11 vmb av vvi, (c-acp d|vbz av-j j) cc dt n1 pp-f n1.
(33) sermon (DIV1)
365
Page 118
2487
Meeknesse corrects and curbs in onely this last. How shall I know when anger is a vice? We told you before:
Meekness corrects and curbs in only this last. How shall I know when anger is a vice? We told you before:
n1 vvz cc vvz p-acp av-j d ord. q-crq vmb pns11 vvi c-crq n1 vbz dt n1? pns12 vvd pn22 a-acp:
(33) sermon (DIV1)
365
Page 118
2488
You shall know it, first, by the cause, namely, when it is without cause, or, secondly, without sufficient cause, or, thirdly, knowne to vs to be sufficient.
You shall know it, First, by the cause, namely, when it is without cause, or, secondly, without sufficient cause, or, Thirdly, known to us to be sufficient.
pn22 vmb vvi pn31, ord, p-acp dt n1, av, c-crq pn31 vbz p-acp n1, cc, ord, p-acp j n1, cc, ord, vvn p-acp pno12 pc-acp vbi j.
(33) sermon (DIV1)
367
Page 118
2489
Secondly, you shall know it vicious by the effects, when it whets vs not on,
Secondly, you shall know it vicious by the effects, when it whets us not on,
ord, pn22 vmb vvi pn31 j p-acp dt n2, c-crq pn31 vvz pno12 xx a-acp,
(33) sermon (DIV1)
368
Page 119
2490
and furthers vs to all duties, when it hinders not sinne, and whatsoeuer stands in our way to goodnesse,
and furthers us to all duties, when it hinders not sin, and whatsoever Stands in our Way to Goodness,
cc vvz pno12 p-acp d n2, c-crq pn31 vvz xx n1, cc r-crq vvz p-acp po12 n1 p-acp n1,
(33) sermon (DIV1)
368
Page 119
2491
then it is vicious, and must be suppressed by strengthening the iudgement, to be as a curbe to passion,
then it is vicious, and must be suppressed by strengthening the judgement, to be as a curb to passion,
cs pn31 vbz j, cc vmb vbi vvn p-acp vvg dt n1, pc-acp vbi p-acp dt n1 p-acp n1,
(33) sermon (DIV1)
368
Page 119
2492
as by mortifying and slaying all inordinate lusts and affections, for these yeeld fuell to rage and passion.
as by mortifying and slaying all inordinate Lustiest and affections, for these yield fuel to rage and passion.
c-acp p-acp vvg cc vvg d j n2 cc n2, p-acp d vvb n1 p-acp n1 cc n1.
(33) sermon (DIV1)
368
Page 119
2493
And for the outside, if wee cannot keepe passion, but it wil boyle within, yet smoother,
And for the outside, if we cannot keep passion, but it will boil within, yet smoother,
cc p-acp dt n1-an, cs pns12 vmbx vvi n1, cc-acp pn31 vmb vvi a-acp, av jc,
(33) sermon (DIV1)
368
Page 119
2494
and suppresse it, that it breake not forth to thy reproach, and this by taking time, not venting it presently:
and suppress it, that it break not forth to thy reproach, and this by taking time, not venting it presently:
cc vvi pn31, cst pn31 vvb xx av p-acp po21 n1, cc d p-acp vvg n1, xx vvg pn31 av-j:
(33) sermon (DIV1)
368
Page 119
2495
Hence was it, that heathen Philosophers and others, gaue rules in such cases to deferre the execution of wrath, to sleepe vpon't, to say the Alphabet so many times ouer, &c. But Dauids course is very remarkable and exemplary;
Hence was it, that heathen Philosophers and Others, gave rules in such cases to defer the execution of wrath, to sleep vponed, to say the Alphabet so many times over, etc. But David course is very remarkable and exemplary;
av vbds pn31, cst j-jn n2 cc n2-jn, vvd n2 p-acp d n2 pc-acp vvi dt n1 pp-f n1, pc-acp vvi p-acp|pn31, pc-acp vvi dt n1 av d n2 a-acp, av p-acp npg1 n1 vbz av j cc j;
(33) sermon (DIV1)
368
Page 119
2496
when he felt the fire kindled within him, Psal, 39. What meanes vsed he to keepe it within the chimney, that the house were not burn'd? he layd a law vpon his tongue, he vseth three words in one verse, all to the same purpose,
when he felt the fire kindled within him, Psalm, 39. What means used he to keep it within the chimney, that the house were not burned? he laid a law upon his tongue, he uses three words in one verse, all to the same purpose,
c-crq pns31 vvd dt n1 vvn p-acp pno31, np1, crd q-crq n2 vvd pns31 pc-acp vvi pn31 p-acp dt n1, cst dt n1 vbdr xx vvn? pns31 vvd dt n1 p-acp po31 n1, pns31 vvz crd n2 p-acp crd n1, d p-acp dt d n1,
(33) sermon (DIV1)
368
Page 119
2497
as if hee should say in plaine English, I was silent, I was silent, I was silent,
as if he should say in plain English, I was silent, I was silent, I was silent,
c-acp cs pns31 vmd vvi p-acp j jp, pns11 vbds j, pns11 vbds j, pns11 vbds j,
(33) sermon (DIV1)
368
Page 119
2498
and all this to expresse how he kept in his passion, that he might not offend with his tongue.
and all this to express how he kept in his passion, that he might not offend with his tongue.
cc d d pc-acp vvi c-crq pns31 vvd p-acp po31 n1, cst pns31 vmd xx vvi p-acp po31 n1.
(33) sermon (DIV1)
368
Page 119
2499
In this case, is it wisdome to doe as I haue knowne some will doe when they are ouercome with drinke, they haue had the wit to say little in their drinke, till they had got to bed, and slept out their distemper.
In this case, is it Wisdom to do as I have known Some will do when they Are overcome with drink, they have had the wit to say little in their drink, till they had god to Bed, and slept out their distemper.
p-acp d n1, vbz pn31 n1 pc-acp vdi c-acp pns11 vhb vvn d vmb vdi c-crq pns32 vbr vvn p-acp n1, pns32 vhb vhn dt n1 pc-acp vvi j p-acp po32 n1, c-acp pns32 vhd vvn p-acp n1, cc vvd av po32 n1.
(33) sermon (DIV1)
368
Page 119
2500
Now passion makes a man as drunke as wine, or any other liquour:
Now passion makes a man as drunk as wine, or any other liquour:
av n1 vvz dt n1 c-acp j c-acp n1, cc d j-jn n1:
(33) sermon (DIV1)
368
Page 119
2501
It shall be good therefore for a man to sleepe out his passion and not, to giue way vnto it,
It shall be good Therefore for a man to sleep out his passion and not, to give Way unto it,
pn31 vmb vbi j av p-acp dt n1 pc-acp vvi av po31 n1 cc xx, pc-acp vvi n1 p-acp pn31,
(33) sermon (DIV1)
368
Page 120
2502
or to breake out into words: And if meekenesse must ouer-rule and order vs for words, much more for deeds;
or to break out into words: And if meekness must overrule and order us for words, much more for Deeds;
cc pc-acp vvi av p-acp n2: cc cs n1 vmb vvi cc vvi pno12 p-acp n2, av-d av-dc p-acp n2;
(33) sermon (DIV1)
368
Page 120
2503
when wee are distempered, it must tye our hands to the good behauior, that we doe nothing till our anger be ouer, and the fit be past.
when we Are distempered, it must tie our hands to the good behaviour, that we do nothing till our anger be over, and the fit be passed.
c-crq pns12 vbr vvn, pn31 vmb vvi po12 n2 p-acp dt j n1, cst pns12 vdb pix p-acp po12 n1 vbb a-acp, cc dt j vbi vvn.
(33) sermon (DIV1)
368
Page 120
2504
It was the speech of a very heathen, I would smite thee, but that I am angry.
It was the speech of a very heathen, I would smite thee, but that I am angry.
pn31 vbds dt n1 pp-f dt j j-jn, pns11 vmd vvi pno21, cc-acp cst pns11 vbm j.
(33) sermon (DIV1)
368
Page 120
2505
Stretch not out thy hand, during the distemper of anger, eyther by way of correction or reuenge.
Stretch not out thy hand, during the distemper of anger, either by Way of correction or revenge.
np1 xx av po21 n1, p-acp dt n1 pp-f n1, av-d p-acp n1 pp-f n1 cc n1.
(33) sermon (DIV1)
368
Page 120
2506
I, but what comfort can I take in suppressing passion in the outward man, so long as I feele it burne,
I, but what Comfort can I take in suppressing passion in the outward man, so long as I feel it burn,
pns11, cc-acp q-crq n1 vmb pns11 vvi p-acp vvg n1 p-acp dt j n1, av av-j c-acp pns11 vvb pn31 vvi,
(33) sermon (DIV1)
369
Page 120
2507
and boyle within against my brother? Here we must distinguish: 1. for persons: 2. things:
and boil within against my brother? Here we must distinguish: 1. for Persons: 2. things:
cc vvi a-acp p-acp po11 n1? av pns12 vmb vvi: crd p-acp n2: crd n2:
(33) sermon (DIV1)
369
Page 120
2508
for the first, If any man hath wronged me, I may lawfully take notice of an iniury done mee (as Iacob did of Labans hard vsage of him) and iudge the fact,
for the First, If any man hath wronged me, I may lawfully take notice of an injury done me (as Iacob did of Labans hard usage of him) and judge the fact,
c-acp dt ord, cs d n1 vhz vvn pno11, pns11 vmb av-j vvi n1 pp-f dt n1 vdn pno11 (c-acp np1 vdd pp-f npg1 j n1 pp-f pno31) cc vvb dt n1,
(33) sermon (DIV1)
370
Page 120
2509
and be moued at that, so long as I iudge not the man, nor censure his person.
and be moved At that, so long as I judge not the man, nor censure his person.
cc vbi vvn p-acp d, av av-j c-acp pns11 vvb xx dt n1, ccx vvi po31 n1.
(33) sermon (DIV1)
370
Page 120
2510
Secondly, for things, there is a double reuenge, publike and priuate; priuate reuenge is in no case lawfull, publike may be:
Secondly, for things, there is a double revenge, public and private; private revenge is in no case lawful, public may be:
ord, c-acp n2, pc-acp vbz dt j-jn n1, j cc j; j n1 vbz p-acp dx n1 j, j vmb vbi:
(33) sermon (DIV1)
370
Page 120
2511
It may be lawfull for mee to say to the Magistrate, as the widdow did to the vniust iudge, Auenge mee of mine aduersary:
It may be lawful for me to say to the Magistrate, as the widow did to the unjust judge, Avenge me of mine adversary:
pn31 vmb vbi j p-acp pno11 pc-acp vvi p-acp dt n1, c-acp dt n1 vdd p-acp dt j n1, vvi pno11 pp-f po11 n1:
(33) sermon (DIV1)
370
Page 120
2512
and the Magistrate may lawfully right and auenge mee, so hee doe it not with a priuate vindictiue minde:
and the Magistrate may lawfully right and avenge me, so he do it not with a private vindictive mind:
cc dt n1 vmb av-j vvi cc vvi pno11, av pns31 vdb pn31 xx p-acp dt j j n1:
(33) sermon (DIV1)
370
Page 120
2513
yet in all this, it must be remembred, that I doe it with a desire of healing the party, and not of disgracing him.
yet in all this, it must be remembered, that I do it with a desire of healing the party, and not of disgracing him.
av p-acp d d, pn31 vmb vbi vvn, cst pns11 vdb pn31 p-acp dt n1 pp-f vvg dt n1, cc xx pp-f vvg pno31.
(33) sermon (DIV1)
370
Page 120
2514
If I should put vp such an iniury, or sit downe by it, I should be ouercrowed,
If I should put up such an injury, or fit down by it, I should be overcrowed,
cs pns11 vmd vvi a-acp d dt n1, cc vvb a-acp p-acp pn31, pns11 vmd vbi vvn,
(33) sermon (DIV1)
371
Page 120
2515
and if I should enter into a course of law, I could not doe it without spleen;
and if I should enter into a course of law, I could not do it without spleen;
cc cs pns11 vmd vvi p-acp dt n1 pp-f n1, pns11 vmd xx vdi pn31 p-acp n1;
(33) sermon (DIV1)
371
Page 120
2516
what shall I do in such a strait as this? First, be resolued and assured thy cause be good, by comparing it with the Scriptures,
what shall I do in such a strait as this? First, be resolved and assured thy cause be good, by comparing it with the Scriptures,
q-crq vmb pns11 vdi p-acp d dt j c-acp d? ord, vbb vvn cc vvn po21 n1 vbi j, p-acp vvg pn31 p-acp dt n2,
(33) sermon (DIV1)
371
Page 121
2517
or carrying it to Diuines in priuate (to speake to each particular case in publike, would take vp much time,
or carrying it to Divines in private (to speak to each particular case in public, would take up much time,
cc vvg pn31 p-acp n2-jn p-acp j (p-acp vvi p-acp d j n1 p-acp j, vmd vvi a-acp d n1,
(33) sermon (DIV1)
372
Page 121
2518
and make a long discourse) Secondly, goe not this way to worke, by lawing, but in a case of extremity, when no other meanes will serue turne.
and make a long discourse) Secondly, go not this Way to work, by lawing, but in a case of extremity, when no other means will serve turn.
cc vvi dt j n1) ord, vvb xx d n1 pc-acp vvi, p-acp vvg, cc-acp p-acp dt n1 pp-f n1, c-crq dx j-jn n2 vmb vvi n1.
(33) sermon (DIV1)
372
Page 121
2519
Thirdly, pray before, that thou faile not in the maner, and wherein thou hast failed, be 4th. humbled after, and then thou maist take the benefit of the law without preiudice to meeknes.
Thirdly, pray before, that thou fail not in the manner, and wherein thou hast failed, be 4th. humbled After, and then thou Mayest take the benefit of the law without prejudice to meekness.
ord, vvb a-acp, cst pns21 vvb xx p-acp dt n1, cc c-crq pns21 vh2 vvn, vbb ord. j-vvn a-acp, cc cs pns21 vm2 vvi dt n1 pp-f dt n1 p-acp n1 p-acp n1.
(33) sermon (DIV1)
372
Page 121
2520
But how shall I know my meeknesse to be spirituall, such as brings the blessing along with it, and not meerely morall?
But how shall I know my meekness to be spiritual, such as brings the blessing along with it, and not merely moral?
cc-acp q-crq vmb pns11 vvi po11 n1 pc-acp vbi j, d c-acp vvz dt n1 a-acp p-acp pn31, cc xx av-j j?
(33) sermon (DIV1)
373
Page 121
2521
Spirituall meeknesse first begins at the heart, makes conscience of the thoughts, and humbles a man,
Spiritual meekness First begins At the heart, makes conscience of the thoughts, and humbles a man,
j n1 ord vvz p-acp dt n1, vvz n1 pp-f dt n2, cc vvz dt n1,
(33) sermon (DIV1)
374
Page 121
2522
because hee cannot suppresse euery rising of his heart against his aduersary, nor pray for him so heartily as hee would:
Because he cannot suppress every rising of his heart against his adversary, nor pray for him so heartily as he would:
c-acp pns31 vmbx vvi d n-vvg pp-f po31 n1 p-acp po31 n1, ccx vvb p-acp pno31 av av-j c-acp pns31 vmd:
(33) sermon (DIV1)
374
Page 121
2523
Secondly, for words, meeknesse renders not rayling for rayling, reuiling for reuiling, but makes a man pray with pitty,
Secondly, for words, meekness renders not railing for railing, reviling for reviling, but makes a man pray with pity,
ord, c-acp n2, n1 vvz xx vvg p-acp n-vvg, vvg p-acp vvg, cc-acp vvz dt n1 vvb p-acp n1,
(33) sermon (DIV1)
374
Page 121
2524
for such as reuile him without all pitty;
for such as revile him without all pity;
p-acp d c-acp vvi pno31 p-acp d n1;
(33) sermon (DIV1)
374
Page 121
2525
being curs•d, saith Saint Paul, wee pray: Third-Thirdly, it is alwayes orderly, regular, makes a man most angry, where there's most cause;being curs•d, Says Saint Paul, we pray: Third-Thirdly, it is always orderly, regular, makes a man most angry, where there's most cause;
vbg vvn, vvz n1 np1, pns12 vvb: j, pn31 vbz av j, j, vvz dt n1 av-ds j, c-crq pc-acp|vbz av-ds n1;
(33) sermon (DIV1)
374
Page 121
2526
as it keepes it in, where there is none, or not sufficient cause.
as it keeps it in, where there is none, or not sufficient cause.
c-acp pn31 vvz pn31 p-acp, c-crq pc-acp vbz pix, cc xx j n1.
(33) sermon (DIV1)
374
Page 121
2527
Search now your selues for this spirituall meekenesse, and finding that you haue it, blesse your selues in that behalfe,
Search now your selves for this spiritual meekness, and finding that you have it, bless your selves in that behalf,
n1 av po22 n2 p-acp d j n1, cc vvg cst pn22 vhb pn31, vvb po22 n2 p-acp d n1,
(33) sermon (DIV1)
374
Page 121
2528
and know that meeknesse hath the promises of both liues, and is no preiudice, or hurt at all to a mans present estate;
and know that meekness hath the promises of both lives, and is no prejudice, or hurt At all to a men present estate;
cc vvb d n1 vhz dt n2 pp-f d n2, cc vbz av-dx n1, cc vvn p-acp d p-acp dt ng1 j n1;
(33) sermon (DIV1)
374
Page 121
2529
and whereas heathens speake wonders of their owne meekenesse, know that their meeknesse is but a shadow, a brauadoe to the eye, there being nothing positiue, reall, God-like in it;
and whereas Heathens speak wonders of their own meekness, know that their meekness is but a shadow, a brauadoe to the eye, there being nothing positive, real, Godlike in it;
cc cs n2-jn vvb n2 pp-f po32 d n1, vvb d po32 n1 vbz p-acp dt n1, dt n1 p-acp dt n1, a-acp vbg pix j, j, j p-acp pn31;
(33) sermon (DIV1)
374
Page 122
2530
in truth, as Austen well, no true vertue where ther's no true Religion: De Ciu. Dei. lib. 19.
in truth, as Austen well, no true virtue where ther's no true Religion: De Ciu Dei. lib. 19.
p-acp n1, c-acp np1 av, dx j n1 c-crq pc-acp|vbz dx j n1: fw-fr np1 fw-la. n1. crd
(33) sermon (DIV1)
374
Page 122
2531
The eighth SERMON. MATH. 5.5. Blessed are the meeke, for they shall inherit the earth.
The eighth SERMON. MATH. 5.5. Blessed Are the meek, for they shall inherit the earth.
dt ord n1. np1. crd. vvn vbr dt j, c-acp pns32 vmb vvi dt n1.
(34) sermon (DIV1)
374
Page 122
2532
WEe haue gone two steps toward true blessednesse, wee are entred vpon the third, and should now proceed to the fourth, to wit, spirituall appetite, in the 6th verse: Blessed are those that hunger, &c. Much hath beene said already of meeknesse, wee can neuer say enough of so sweete a grace:
we have gone two steps towards true blessedness, we Are entered upon the third, and should now proceed to the fourth, to wit, spiritual appetite, in the 6th verse: Blessed Are those that hunger, etc. Much hath been said already of meekness, we can never say enough of so sweet a grace:
pns12 vhb vvn crd n2 p-acp j n1, pns12 vbr vvn p-acp dt ord, cc vmd av vvi p-acp dt ord, pc-acp vvi, j n1, p-acp dt ord n1: vvn vbr d cst n1, av d vhz vbn vvn av pp-f n1, pns12 vmb av-x vvi av-d pp-f av j dt n1:
(34) sermon (DIV1)
375
Page 122
2533
wee haue shewed at large how commendable this vertue is in it selfe, and how profitable also,
we have showed At large how commendable this virtue is in it self, and how profitable also,
pns12 vhb vvn p-acp j c-crq j d n1 vbz p-acp pn31 n1, cc c-crq j av,
(34) sermon (DIV1)
375
Page 122
2534
and that it is no preiudice at all to a mans estate in this life; wee can hardly leaue it thus:
and that it is no prejudice At all to a men estate in this life; we can hardly leave it thus:
cc cst pn31 vbz dx n1 p-acp d p-acp dt ng1 n1 p-acp d n1; pns12 vmb av vvi pn31 av:
(34) sermon (DIV1)
375
Page 122
2535
That which wee will doe more, is to make answer to some doubts and scruples, that may here fall in.
That which we will do more, is to make answer to Some doubts and scruples, that may Here fallen in.
cst r-crq pns12 vmb vdi av-dc, vbz pc-acp vvi n1 p-acp d n2 cc n2, cst vmb av vvi p-acp.
(34) sermon (DIV1)
375
Page 122
2536
And for our more orderly proceeding, wee will make vse of that distinction of Austen (though in another matter) Meeknesse hath to doe with three sorts of people,
And for our more orderly proceeding, we will make use of that distinction of Austen (though in Another matter) Meekness hath to do with three sorts of people,
cc p-acp po12 av-dc j n-vvg, pns12 vmb vvi n1 pp-f d n1 pp-f np1 (cs p-acp j-jn n1) n1 vhz pc-acp vdi p-acp crd n2 pp-f n1,
(34) sermon (DIV1)
375
Page 122
2537
namely, those aboue vs, those about vs, those beneath vs, besides our owne particular; from all these some questions may arise, that doe deserue an answer.
namely, those above us, those about us, those beneath us, beside our own particular; from all these Some questions may arise, that do deserve an answer.
av, d p-acp pno12, d p-acp pno12, d p-acp pno12, p-acp po12 d j; p-acp d d d n2 vmb vvi, cst vdb vvi dt n1.
(34) sermon (DIV1)
375
Page 122
2538
For the first, it may be demanded, how a man is to beare himselfe toward God in point of meeknesse?
For the First, it may be demanded, how a man is to bear himself towards God in point of meekness?
p-acp dt ord, pn31 vmb vbi vvn, c-crq dt n1 vbz pc-acp vvi px31 p-acp np1 p-acp n1 pp-f n1?
(34) sermon (DIV1)
376
Page 123
2539
Whereunto wee answer, that he must be most angry for God, but neuer angry with God.
Whereunto we answer, that he must be most angry for God, but never angry with God.
c-crq pns12 vvb, cst pns31 vmb vbi av-ds j p-acp np1, cc-acp av-x j p-acp np1.
(34) sermon (DIV1)
377
Page 123
2540
To be angry in Gods cause, and at his dishonour, wee shewed before, to be one spectial property of true meeknesse.
To be angry in God's cause, and At his dishonour, we showed before, to be one spectial property of true meekness.
pc-acp vbi j p-acp ng1 n1, cc p-acp po31 n1, pns12 vvd a-acp, pc-acp vbi crd j-jn n1 pp-f j n1.
(34) sermon (DIV1)
377
Page 123
2541
A man must be so hot in no businesse, as in that wherein the glory of God is touched and impeached:
A man must be so hight in no business, as in that wherein the glory of God is touched and impeached:
dt n1 vmb vbi av j p-acp dx n1, c-acp p-acp cst c-crq dt n1 pp-f np1 vbz vvn cc vvn:
(34) sermon (DIV1)
377
Page 123
2542
but to be distempered and angry with God, it is vtterly vnlawfull: For he is so iust, and holy, can doe nothing worthy of our anger;
but to be distempered and angry with God, it is utterly unlawful: For he is so just, and holy, can do nothing worthy of our anger;
cc-acp pc-acp vbi vvn cc j p-acp np1, pn31 vbz av-j j: c-acp pns31 vbz av j, cc j, vmb vdi pix j pp-f po12 n1;
(34) sermon (DIV1)
377
Page 123
2543
and again, he is so great, that he comes not vnder our censure: (for a man must necessarily passe an act of iudgement vpon him with whom hee is angry) hee is too great to stand at our barre,
and again, he is so great, that he comes not under our censure: (for a man must necessarily pass an act of judgement upon him with whom he is angry) he is too great to stand At our bar,
cc av, pns31 vbz av j, cst pns31 vvz xx p-acp po12 n1: (c-acp dt n1 vmb av-j vvi dt n1 pp-f n1 p-acp pno31 p-acp ro-crq pns31 vbz j) pns31 vbz av j pc-acp vvi p-acp po12 n1,
(34) sermon (DIV1)
377
Page 123
2544
and wee too meane to sit on the bench, when his actions come to be scanned.
and we too mean to fit on the bench, when his actions come to be scanned.
cc pns12 av vvb pc-acp vvi p-acp dt n1, c-crq po31 n2 vvb pc-acp vbi vvn.
(34) sermon (DIV1)
377
Page 123
2545
Here therefore let euery one learne to vayle and stoope, and not to repine or fret, whateuer God doth to him,
Here Therefore let every one Learn to Vail and stoop, and not to repine or fret, whatever God does to him,
av av vvb d crd vvi pc-acp vvi cc vvi, cc xx pc-acp vvi cc vvi, r-crq np1 vdz p-acp pno31,
(34) sermon (DIV1)
377
Page 123
2546
or where euer he sets him: Let him lay his hand vpon his mouth, with Iob, and vpon his heart too,
or where ever he sets him: Let him lay his hand upon his Mouth, with Job, and upon his heart too,
cc c-crq av pns31 vvz pno31: vvb pno31 vvd po31 n1 p-acp po31 n1, p-acp np1, cc p-acp po31 n1 av,
(34) sermon (DIV1)
377
Page 123
2547
and take heed of the least grudge a-gainst God, as if hee did not all things wisely, all things perfectly:
and take heed of the least grudge against God, as if he did not all things wisely, all things perfectly:
cc vvb n1 pp-f dt ds n1 j np1, c-acp cs pns31 vdd xx d n2 av-j, d n2 av-j:
(34) sermon (DIV1)
377
Page 123
2548
Thus did Aaron as you may read, Leuit. 10.3.
Thus did Aaron as you may read, Levites 10.3.
av vdd np1 c-acp pn22 vmb vvi, np1 crd.
(34) sermon (DIV1)
377
Page 123
2549
when the Lord had smitten his two sonnes with sudden death, hee held his peace, saith the Text, hee durst not once mutter at the matter,
when the Lord had smitten his two Sons with sudden death, he held his peace, Says the Text, he durst not once mutter At the matter,
c-crq dt n1 vhd vvn po31 crd n2 p-acp j n1, pns31 vvd po31 n1, vvz dt n1, pns31 vvd xx a-acp vvi p-acp dt n1,
(34) sermon (DIV1)
377
Page 123
2550
but subscribed to Gods perfect iustice, without more adoe.
but subscribed to God's perfect Justice, without more ado.
cc-acp vvn p-acp npg1 j n1, p-acp dc n1.
(34) sermon (DIV1)
377
Page 123
2551
And hence it is also, that the Prophet so calls vpon his owne heart not to be distempered,
And hence it is also, that the Prophet so calls upon his own heart not to be distempered,
cc av pn31 vbz av, cst dt n1 av vvz p-acp po31 d n1 xx pc-acp vbi vvn,
(34) sermon (DIV1)
377
Page 123
2552
or disquieted, because he had to deale with God, who howsoeuer he handle vs, wee must not suffer such reasonings once to arise or abide in our hearts,
or disquieted, Because he had to deal with God, who howsoever he handle us, we must not suffer such reasonings once to arise or abide in our hearts,
cc vvn, c-acp pns31 vhd pc-acp vvi p-acp np1, r-crq c-acp pns31 vvb pno12, pns12 vmb xx vvi d n2-vvg c-acp p-acp vvi cc vvi p-acp po12 n2,
(34) sermon (DIV1)
377
Page 124
2553
why should God deale so hardly with me, or why should I be so seuerely dealt withall? but let all such carnall disputes and reasonings be presently husht in the soule,
why should God deal so hardly with me, or why should I be so severely dealt withal? but let all such carnal disputes and reasonings be presently hushed in the soul,
q-crq vmd np1 vvi av av p-acp pno11, cc q-crq vmd pns11 vbi av av-j vvn av? cc-acp vvb d d j vvz cc n2-vvg vbb av-j vvn p-acp dt n1,
(34) sermon (DIV1)
377
Page 124
2615
and not simply for sinne neyther, but as it carries some obstinacy, wilfulnesse, and contempt along with it,
and not simply for sin neither, but as it carries Some obstinacy, wilfulness, and contempt along with it,
cc xx av-j p-acp n1 av-dx, cc-acp c-acp pn31 vvz d n1, n1, cc n1 a-acp p-acp pn31,
(34) sermon (DIV1)
392
Page 128
2554
and learne to subscribe to his perfect wisedome, and authority in all things, though they fall out neuer so crosse and contrary to our expectation or desire.
and Learn to subscribe to his perfect Wisdom, and Authority in all things, though they fallen out never so cross and contrary to our expectation or desire.
cc vvb pc-acp vvi p-acp po31 j n1, cc n1 p-acp d n2, cs pns32 vvb av av av j cc j-jn p-acp po12 n1 cc n1.
(34) sermon (DIV1)
377
Page 124
2555
But though I may not be angry with God himselfe, yet may I not be suffered to be angry with the works of Gods prouidence? For thus we haue many, that howsoeuer, they will not plainly flie out,
But though I may not be angry with God himself, yet may I not be suffered to be angry with the works of God's providence? For thus we have many, that howsoever, they will not plainly fly out,
cc-acp cs pns11 vmb xx vbi j p-acp np1 px31, av vmb pns11 xx vbi vvn pc-acp vbi j p-acp dt n2 pp-f npg1 n1? p-acp av pns12 vhb d, cst c-acp, pns32 vmb xx av-j vvi av,
(34) sermon (DIV1)
378
Page 124
2556
and vent their passion against the prouidence of God, vnder that name, yet when they haue set a new name vpon it,
and vent their passion against the providence of God, under that name, yet when they have Set a new name upon it,
cc vvi po32 n1 p-acp dt n1 pp-f np1, p-acp d n1, av c-crq pns32 vhb vvn dt j n1 p-acp pn31,
(34) sermon (DIV1)
378
Page 124
2557
as of fortune, lucke, chance, or the like;
as of fortune, luck, chance, or the like;
c-acp pp-f n1, n1, n1, cc dt j;
(34) sermon (DIV1)
378
Page 124
2558
they let fly, and lay about them, as if they were mad, they raue, and stampe,
they let fly, and lay about them, as if they were mad, they rave, and stamp,
pns32 vvb vvi, cc vvd p-acp pno32, c-acp cs pns32 vbdr j, pns32 vvb, cc n1,
(34) sermon (DIV1)
378
Page 124
2559
and sweare, and curse at their hard hap, euill chance, bad luck, &c. which indeed is nothing else but to flie vpon the prouidence of God, which disposeth all things,
and swear, and curse At their hard hap, evil chance, bad luck, etc. which indeed is nothing Else but to fly upon the providence of God, which Disposeth all things,
cc vvi, cc vvi p-acp po32 j n1, j-jn n1, j n1, av r-crq av vbz pix av cc-acp pc-acp vvi p-acp dt n1 pp-f np1, r-crq vvz d n2,
(34) sermon (DIV1)
378
Page 124
2560
and reacheth euen to things casuall, as well as things necessary.
and reaches even to things casual, as well as things necessary.
cc vvz av-j p-acp n2 j, c-acp av c-acp n2 j.
(34) sermon (DIV1)
378
Page 124
2561
The question here, then will be, whether a man may not be angry with some of Gods workes?
The question Here, then will be, whither a man may not be angry with Some of God's works?
dt n1 av, av vmb vbi, cs dt n1 vmb xx vbi j p-acp d pp-f npg1 n2?
(34) sermon (DIV1)
378
Page 124
2562
For answer hereunto, we must know how to distinguish of Gods works of prouidence: These are of two sorts: 1. immediate: 2. mediate;
For answer hereunto, we must know how to distinguish of God's works of providence: These Are of two sorts: 1. immediate: 2. mediate;
p-acp n1 av, pns12 vmb vvi c-crq pc-acp vvi pp-f npg1 n2 pp-f n1: d vbr pp-f crd n2: crd j: crd vvi;
(34) sermon (DIV1)
379
Page 124
2563
such of them as come immediately from Gods owne prouidence, such as wherein the creature enterdeales not, meddles not with them, these cannot be but well,
such of them as come immediately from God's own providence, such as wherein the creature enterdeales not, meddles not with them, these cannot be but well,
d pp-f pno32 p-acp vvi av-j p-acp n2 d n1, d c-acp c-crq dt n1 vvz xx, vvz xx p-acp pno32, d vmbx vbi p-acp av,
(34) sermon (DIV1)
379
Page 124
2564
and against these we may in no case shew our selues angry, or displeased. But secondly, such of Gods workes as hee doth mediately, by meanes of an instrument,
and against these we may in no case show our selves angry, or displeased. But secondly, such of God's works as he does mediately, by means of an Instrument,
cc p-acp d pns12 vmb p-acp dx n1 vvi po12 n2 j, cc vvn. p-acp ord, d pp-f npg1 n2 c-acp pns31 vdz av-j, p-acp n2 pp-f dt n1,
(34) sermon (DIV1)
379
Page 125
2565
whether some euill spirit, or man, in such a case, it is not denyed vs, to be angry in some sense.
whither Some evil Spirit, or man, in such a case, it is not denied us, to be angry in Some sense.
cs d j-jn n1, cc n1, p-acp d dt n1, pn31 vbz xx vvn pno12, pc-acp vbi j p-acp d n1.
(34) sermon (DIV1)
379
Page 125
2566
Thus Dauid was angry, the Text saith, When the Lord had smitten Vzzah with sudden death: But with whom? not with God,
Thus David was angry, the Text Says, When the Lord had smitten Uzzah with sudden death: But with whom? not with God,
av np1 vbds j, dt n1 vvz, c-crq dt n1 vhd vvn np1 p-acp j n1: cc-acp p-acp qo-crq? xx p-acp np1,
(34) sermon (DIV1)
379
Page 125
2567
but at Vzzah, and at the Priest, for that ouersight of their's, whereby the Lord was so prouoked.
but At Uzzah, and At the Priest, for that oversight of their's, whereby the Lord was so provoked.
cc-acp p-acp np1, cc p-acp dt n1, c-acp cst n1 pp-f png32, c-crq dt n1 vbds av vvn.
(34) sermon (DIV1)
379
Page 125
2568
But how must I carry my selfe toward God, in case I haue beene prouoked by my brother,
But how must I carry my self towards God, in case I have been provoked by my brother,
cc-acp q-crq vmb pns11 vvi po11 n1 p-acp np1, p-acp n1 pns11 vhb vbn vvn p-acp po11 n1,
(34) sermon (DIV1)
380
Page 125
2569
and so distempered by reason of some iniury that hee hath done mee? whether in such a case may I come before God in prayer,
and so distempered by reason of Some injury that he hath done me? whither in such a case may I come before God in prayer,
cc av vvn p-acp n1 pp-f d n1 cst pns31 vhz vdn pno11? cs p-acp d dt n1 vmb pns11 vvi p-acp np1 p-acp n1,
(34) sermon (DIV1)
380
Page 125
2570
sith the Apostle bids men lift vp pure hands to God without wrath?
sith the Apostle bids men lift up pure hands to God without wrath?
c-acp dt n1 vvz n2 vvi a-acp j n2 p-acp np1 p-acp n1?
(34) sermon (DIV1)
380
Page 125
2571
For answer to which question, you must be told that there are two sorts of anger, (as hath beene aboue said) one reasonable, and warrantable:
For answer to which question, you must be told that there Are two sorts of anger, (as hath been above said) one reasonable, and warrantable:
p-acp n1 p-acp r-crq n1, pn22 vmb vbi vvn cst a-acp vbr crd n2 pp-f n1, (c-acp vhz vbn p-acp vvn) crd j, cc j:
(34) sermon (DIV1)
381
Page 125
2572
and so if a man be iustly angry, displeased vpon good ground, it need not be any barre to his comming before God in prayer:
and so if a man be justly angry, displeased upon good ground, it need not be any bar to his coming before God in prayer:
cc av cs dt n1 vbi av-j j, vvn p-acp j n1, pn31 vvb xx vbi d n1 p-acp po31 n-vvg p-acp np1 p-acp n1:
(34) sermon (DIV1)
381
Page 125
2573
Nay, as thus, a man ought to pray the rather, that God would sanctifie his anger,
Nay, as thus, a man ought to pray the rather, that God would sanctify his anger,
uh-x, c-acp av, dt n1 vmd pc-acp vvi dt av-c, cst np1 vmd vvi po31 n1,
(34) sermon (DIV1)
381
Page 125
2575
But, if his anger be groundlesse, and vnreasonable, hee is to confesse and bewaile it in prayer, to complaine of it vnto God,
But, if his anger be groundless, and unreasonable, he is to confess and bewail it in prayer, to complain of it unto God,
p-acp, cs po31 n1 vbb j, cc j-u, pns31 vbz pc-acp vvi cc vvi pn31 p-acp n1, pc-acp vvi pp-f pn31 p-acp np1,
(34) sermon (DIV1)
381
Page 125
2576
and to craue strength against it:
and to crave strength against it:
cc pc-acp vvi n1 p-acp pn31:
(34) sermon (DIV1)
381
Page 125
2577
For, so long as a man retaines a settled resolution of malice, hatred, reuenge in his heart, hee is not in case to pray;
For, so long as a man retains a settled resolution of malice, hatred, revenge in his heart, he is not in case to pray;
c-acp, av av-j c-acp dt n1 vvz dt j-vvn n1 pp-f n1, n1, n1 p-acp po31 n1, pns31 vbz xx p-acp n1 pc-acp vvi;
(34) sermon (DIV1)
381
Page 125
2578
and if he doe pray, hee hath his answer giuen him by the Prophet, Psal. 66. If I regard iniquity in mine heart, the Lord will not heare my prayer:
and if he do pray, he hath his answer given him by the Prophet, Psalm 66. If I regard iniquity in mine heart, the Lord will not hear my prayer:
cc cs pns31 vdb vvi, pns31 vhz po31 n1 vvn pno31 p-acp dt n1, np1 crd cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi po11 n1:
(34) sermon (DIV1)
381
Page 125
2579
so that such a one, may see by that what hee shall trust to, as touching his prayers.
so that such a one, may see by that what he shall trust to, as touching his Prayers.
av cst d dt pi, vmb vvi p-acp d r-crq pns31 vmb vvi p-acp, c-acp vvg po31 n2.
(34) sermon (DIV1)
381
Page 126
2580
But if a man finding himselfe thus causelessely distempered, shall recall, and checke himselfe, and be moued with dislike,
But if a man finding himself thus causelessly distempered, shall Recall, and check himself, and be moved with dislike,
p-acp cs dt n1 vvg px31 av av-j vvn, vmb vvi, cc vvi px31, cc vbi vvn p-acp n1,
(34) sermon (DIV1)
381
Page 126
2581
and detestation of this euill in himselfe, and so come to God for helpe and cure;
and detestation of this evil in himself, and so come to God for help and cure;
cc n1 pp-f d n-jn p-acp px31, cc av vvb p-acp np1 p-acp n1 cc vvi;
(34) sermon (DIV1)
381
Page 126
2582
there need no question be made, but hee may confidently come into Gods presence.
there need no question be made, but he may confidently come into God's presence.
pc-acp vvi dx n1 vbb vvn, cc-acp pns31 vmb av-j vvi p-acp npg1 n1.
(34) sermon (DIV1)
381
Page 126
2583
I, but our Sauiour bids, If I bring my gift to the Altar, and there remember that my brother hath ought against mee, to leaue there my gift,
I, but our Saviour bids, If I bring my gift to the Altar, and there Remember that my brother hath ought against me, to leave there my gift,
pns11, cc-acp po12 n1 vvz, cs pns11 vvb po11 n1 p-acp dt n1, cc pc-acp vvi cst po11 n1 vhz pi p-acp pno11, pc-acp vvi a-acp po11 n1,
(34) sermon (DIV1)
382
Page 126
2584
and first, be reconciled, and then come and offer my gift: and First, be reconciled, and then come and offer my gift:
cc ord, vbb vvn, cc av vvb cc vvi po11 n1:
(34) sermon (DIV1)
382
Page 126
2585
what shall I doe now in this case, if being desirous to reconcile my selfe to mine offended brother, I cannot come at him, I cannot speake with him?
what shall I do now in this case, if being desirous to reconcile my self to mine offended brother, I cannot come At him, I cannot speak with him?
r-crq vmb pns11 vdi av p-acp d n1, cs vbg j pc-acp vvi po11 n1 p-acp po11 j-vvn n1, pns11 vmbx vvi p-acp pno31, pns11 vmbx vvi p-acp pno31?
(34) sermon (DIV1)
382
Page 126
2586
I answer, there is a two-fold reconciliation: the one votall, the other actuall.
I answer, there is a twofold reconciliation: the one votall, the other actual.
pns11 vvb, pc-acp vbz dt n1 n1: dt crd j, dt j-jn j.
(34) sermon (DIV1)
383
Page 126
2587
Though matters so stand, that I cannot actually reconcile my selfe, yet, if I be desirous so to doe,
Though matters so stand, that I cannot actually reconcile my self, yet, if I be desirous so to do,
cs n2 av vvb, cst pns11 vmbx av-j vvi po11 n1, av, cs pns11 vbb j av pc-acp vdi,
(34) sermon (DIV1)
383
Page 126
2588
and am resolued to take the first opportunity: to offer reconciliation, it is sufficient, and shall be accepted.
and am resolved to take the First opportunity: to offer reconciliation, it is sufficient, and shall be accepted.
cc vbm vvn pc-acp vvi dt ord n1: pc-acp vvi n1, pn31 vbz j, cc vmb vbi vvn.
(34) sermon (DIV1)
383
Page 126
2589
But what if my brother be vnreasonable in his demands, that I cannot satifie him but with sinne?
But what if my brother be unreasonable in his demands, that I cannot satify him but with sin?
cc-acp q-crq cs po11 n1 vbi j p-acp po31 n2, cst pns11 vmbx vvi pno31 p-acp p-acp n1?
(34) sermon (DIV1)
384
Page 126
2590
In such a case, the Apostle fits vs with an answer, Heb. 12.14. Follow peace, saith he, with all men: but what followes? and holinesse; we must conclude, no peace without holinesse; In such a case, the Apostle fits us with an answer, Hebrew 12.14. Follow peace, Says he, with all men: but what follows? and holiness; we must conclude, no peace without holiness;
p-acp d dt n1, dt n1 vvz pno12 p-acp dt n1, np1 crd. vvb n1, vvz pns31, p-acp d n2: cc-acp q-crq vvz? cc n1; pns12 vmb vvi, dx n1 p-acp n1;
(34) sermon (DIV1)
385
Page 126
2591
the very heathen would goe no further with his friend, then Vs { que } ad Aras.
the very heathen would go no further with his friend, then Us { que } ad Aras.
dt j n-jn vmd vvi av-dx av-jc p-acp po31 n1, av pno12 { fw-fr } fw-la np1.
(34) sermon (DIV1)
385
Page 126
2592
But what if my offended brother shew himselfe irreconcileable, implacable, so that he will not accept of peace, hee will not admit of an amends offered him, no confession, no submission, no satisfaction will be taken, or serue turne; what then?
But what if my offended brother show himself Irreconcilable, implacable, so that he will not accept of peace, he will not admit of an amends offered him, no Confessi, no submission, no satisfaction will be taken, or serve turn; what then?
cc-acp q-crq cs po11 j-vvn n1 vvi px31 j, j, av cst pns31 vmb xx vvi pp-f n1, pns31 vmb xx vvi pp-f dt n2 vvd pno31, dx n1, dx n1, dx n1 vmb vbi vvn, cc vvi n1; r-crq av?
(34) sermon (DIV1)
386
Page 127
2593
Why, yet do thou tender it, and so doe thy duty, and thou art discharged, though he be not satisfied.
Why, yet do thou tender it, and so do thy duty, and thou art discharged, though he be not satisfied.
q-crq, av vdb pns21 vvi pn31, cc av vdb po21 n1, cc pns21 vb2r vvn, cs pns31 vbb xx vvn.
(34) sermon (DIV1)
387
Page 127
2594
The ground of this answer, is that speech of the Apostle, Rom. 12.18. If it be possible, as much as lies in you, liue peaceably with all men.
The ground of this answer, is that speech of the Apostle, Rom. 12.18. If it be possible, as much as lies in you, live peaceably with all men.
dt n1 pp-f d n1, vbz d n1 pp-f dt n1, np1 crd. cs pn31 vbb j, c-acp d c-acp vvz p-acp pn22, vvb av-j p-acp d n2.
(34) sermon (DIV1)
387
Page 127
2595
If wee can be at peace with all men, if some refuse, and will not, who can helpe it? onely let not the stay be on our part,
If we can be At peace with all men, if Some refuse, and will not, who can help it? only let not the stay be on our part,
cs pns12 vmb vbi p-acp n1 p-acp d n2, cs d vvb, cc vmb xx, q-crq vmb vvi pn31? av-j vvb xx dt n1 vbb p-acp po12 n1,
(34) sermon (DIV1)
387
Page 127
2596
and wee need not trouble our selues, or be hindred from prayer.
and we need not trouble our selves, or be hindered from prayer.
cc pns12 vvb xx vvi po12 n2, cc vbi vvn p-acp n1.
(34) sermon (DIV1)
387
Page 127
2597
And thus much be spoken to shew how wee are to carry our selues toward God (aboue vs) in point of meeknesse.
And thus much be spoken to show how we Are to carry our selves towards God (above us) in point of meekness.
cc av av-d vbb vvn pc-acp vvi c-crq pns12 vbr pc-acp vvi po12 n2 p-acp np1 (p-acp pno12) p-acp n1 pp-f n1.
(34) sermon (DIV1)
387
Page 127
2598
Now, as concerning men (that are about vs) eyther they are our friends, or our foes.
Now, as Concerning men (that Are about us) either they Are our Friends, or our foes.
av, c-acp vvg n2 (cst vbr p-acp pno12) av-d pns32 vbr po12 n2, cc po12 n2.
(34) sermon (DIV1)
388
Page 127
2599
And first, meeknesse is such an excellent grace, as hath beene said, the question will be,
And First, meekness is such an excellent grace, as hath been said, the question will be,
cc ord, n1 vbz d dt j n1, c-acp vhz vbn vvn, dt n1 vmb vbi,
(34) sermon (DIV1)
388
Page 127
2600
whether I may make such a man my friend, as is giuen to passion; sith Salomon forbids to make any friendship with an angry person.
whither I may make such a man my friend, as is given to passion; sith Solomon forbids to make any friendship with an angry person.
cs pns11 vmb vvi d dt n1 po11 n1, c-acp vbz vvn p-acp n1; c-acp np1 vvz pc-acp vvi d n1 p-acp dt j n1.
(34) sermon (DIV1)
388
Page 127
2601
Wee answer to this, by distinguishing of friendship. There is a friendship of amity, and a friendship of familiarity.
we answer to this, by distinguishing of friendship. There is a friendship of amity, and a friendship of familiarity.
pns12 vvb p-acp d, p-acp vvg pp-f n1. pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1.
(34) sermon (DIV1)
389
Page 127
2602
That former, of amity, a common friendship we must hold with all men: but the other of familiarity, wee must not grow into with an angry man.
That former, of amity, a Common friendship we must hold with all men: but the other of familiarity, we must not grow into with an angry man.
cst j, pp-f n1, dt j n1 pns12 vmb vvi p-acp d n2: cc-acp dt n-jn pp-f n1, pns12 vmb xx vvi p-acp p-acp dt j n1.
(34) sermon (DIV1)
389
Page 127
2603
But here againe, wee must distinguish of anger:
But Here again, we must distinguish of anger:
p-acp av av, pns12 vmb vvi pp-f n1:
(34) sermon (DIV1)
389
Page 127
2604
There's 1. anger mortified & subdued in a man, and with such, nothing hinders, but we may be a familiar friend. 2. Anger in the raigne thereof,
There's 1. anger mortified & subdued in a man, and with such, nothing hinders, but we may be a familiar friend. 2. Anger in the Reign thereof,
pc-acp|vbz crd n1 vvn cc vvn p-acp dt n1, cc p-acp d, pix vvz, cc-acp pns12 vmb vbi dt j-jn n1. crd n1 p-acp dt n1 av,
(34) sermon (DIV1)
389
Page 127
2605
and with such, a man is not to make friendship, namely, with such an one as is a man of anger, that cannot rule himselfe, hath no command ouer his passion, but is in bondage thereunto:
and with such, a man is not to make friendship, namely, with such an one as is a man of anger, that cannot Rule himself, hath no command over his passion, but is in bondage thereunto:
cc p-acp d, dt n1 vbz xx pc-acp vvi n1, av, p-acp d dt pi a-acp vbz dt n1 pp-f n1, cst vmbx vvi px31, vhz dx n1 p-acp po31 n1, cc-acp vbz p-acp n1 av:
(34) sermon (DIV1)
389
Page 128
2606
Shunne familiarity with such, saith Salomon, and his reason's good: For, saith hee, by being inward with him, thou shalt learne his manners.
Shun familiarity with such, Says Solomon, and his Reason's good: For, Says he, by being inward with him, thou shalt Learn his manners.
vvb n1 p-acp d, vvz np1, cc po31 ng1 j: c-acp, vvz pns31, p-acp vbg j p-acp pno31, pns21 vm2 vvi po31 n2.
(34) sermon (DIV1)
389
Page 128
2607
For all loue and liking growes from likenesse; all friendship comes from agreement of manners; so that there must be some correspondency betweene you that are familiar.
For all love and liking grows from likeness; all friendship comes from agreement of manners; so that there must be Some correspondency between you that Are familiar.
p-acp d n1 cc n-vvg vvz p-acp n1; d n1 vvz p-acp n1 pp-f n2; av cst a-acp vmb vbi d n1 p-acp pn22 cst vbr j-jn.
(34) sermon (DIV1)
389
Page 128
2608
Now hee will not come to thee, and thou must not come to him, therefor contract no friendship with such an one as is vnder the power of anger.
Now he will not come to thee, and thou must not come to him, Therefore contract no friendship with such an one as is under the power of anger.
av pns31 vmb xx vvi p-acp pno21, cc pns21 vmb xx vvi p-acp pno31, av vvb dx n1 p-acp d dt pi a-acp vbz p-acp dt n1 pp-f n1.
(34) sermon (DIV1)
389
Page 128
2609
But how am I to be angry, and in what sort must I beare my selfe in mine anger toward a friend?
But how am I to be angry, and in what sort must I bear my self in mine anger towards a friend?
cc-acp q-crq vbm pns11 pc-acp vbi j, cc p-acp r-crq n1 vmb pns11 vvi po11 n1 p-acp po11 n1 p-acp dt n1?
(34) sermon (DIV1)
390
Page 128
2610
I answer hereunto two waies: 1. Negatiuely, and so we must not be angry with any one:
I answer hereunto two ways: 1. Negatively, and so we must not be angry with any one:
pns11 vvb av crd n2: crd av-jn, cc av pns12 vmb xx vbi j p-acp d pi:
(34) sermon (DIV1)
391
Page 128
2611
First, for that which is good, for that is the diuells anger. Secondly, not for things meerely indifferent, for in these, there is a liberty permitted:
First, for that which is good, for that is the Devils anger. Secondly, not for things merely indifferent, for in these, there is a liberty permitted:
ord, c-acp d r-crq vbz j, c-acp d vbz dt ng1 n1. ord, xx p-acp n2 av-j j, c-acp p-acp d, pc-acp vbz dt n1 vvn:
(34) sermon (DIV1)
391
Page 128
2612
Thirdly, not for infirmities, either naturall, or ordinary, and vnauoydable: For these none are without, nor can be;
Thirdly, not for infirmities, either natural, or ordinary, and unavoidable: For these none Are without, nor can be;
ord, xx p-acp n2, d j, cc j, cc j: c-acp d pi vbr p-acp, ccx vmb vbi;
(34) sermon (DIV1)
391
Page 128
2613
and here to shew our selues to be angry against others, is to forget our selues to be men. Secondly, I answer positiuely:
and Here to show our selves to be angry against Others, is to forget our selves to be men. Secondly, I answer positively:
cc av pc-acp vvi po12 n2 pc-acp vbi j p-acp n2-jn, vbz pc-acp vvi po12 n2 pc-acp vbi n2. ord, pns11 vvb av-j:
(34) sermon (DIV1)
391
Page 128
2614
we must be angry onely for sinne;
we must be angry only for sin;
pns12 vmb vbi j av-j p-acp n1;
(34) sermon (DIV1)
392
Page 128
2616
as that hee will not be ruled by counsell, take no warning, &c. Here onely we haue leaue and liberty to be angry:
as that he will not be ruled by counsel, take no warning, etc. Here only we have leave and liberty to be angry:
c-acp cst pns31 vmb xx vbi vvn p-acp n1, vvb dx n1, av av av-j pns12 vhb n1 cc n1 pc-acp vbi j:
(34) sermon (DIV1)
392
Page 128
2617
For contempt is the proper obiect of anger, as wee shewed before: And thus much of the carriage of our anger toward our friends.
For contempt is the proper Object of anger, as we showed before: And thus much of the carriage of our anger towards our Friends.
c-acp n1 vbz dt j n1 pp-f n1, c-acp pns12 vvd a-acp: cc av d pp-f dt n1 pp-f po12 n1 p-acp po12 n2.
(34) sermon (DIV1)
392
Page 129
2618
As for a mans foes, the question will be. Must I forgiue mine enemies? Yea, thou must forgiue.
As for a men foes, the question will be. Must I forgive mine enemies? Yea, thou must forgive.
c-acp p-acp dt ng1 n2, dt n1 vmb vbi. vmb pns11 vvi po11 n2? uh, pns21 vmb vvi.
(34) sermon (DIV1)
393
Page 129
2619
But then how farre am I bound to this? I answer;
But then how Far am I bound to this? I answer;
p-acp av c-crq av-j vbm pns11 vvn p-acp d? pns11 vvb;
(34) sermon (DIV1)
395
Page 129
2620
There is an act of the vnderstanding, which is to take notice, and be sensible if a wrong done me. 2. there is an act of the memory, which recoyles vpon it selfe,
There is an act of the understanding, which is to take notice, and be sensible if a wrong done me. 2. there is an act of the memory, which recoils upon it self,
pc-acp vbz dt n1 pp-f dt n1, r-crq vbz pc-acp vvi n1, cc vbi j cs dt n-jn vdn pno11. crd a-acp vbz dt n1 pp-f dt n1, r-crq vvz p-acp pn31 n1,
(34) sermon (DIV1)
396
Page 129
2621
and remembers that such a thing was done. 3. there is an act of the will,
and remembers that such a thing was done. 3. there is an act of the will,
cc vvz cst d dt n1 vbds vdn. crd a-acp vbz dt n1 pp-f dt n1,
(34) sermon (DIV1)
396
Page 129
2622
an auersenesse and distasting of the iniury, whereby I am offended and displeased thereat. These three acts no man can haue the command of in himselfe, or hinder;
an averseness and distasting of the injury, whereby I am offended and displeased thereat. These three acts no man can have the command of in himself, or hinder;
dt n1 cc vvg pp-f dt n1, c-crq pns11 vbm vvn cc vvn av. np1 crd n2 dx n1 vmb vhi dt n1 pp-f p-acp px31, cc vvi;
(34) sermon (DIV1)
396
Page 129
2623
but that when he is wronged hee shall see it, remember such a thing to haue beene done,
but that when he is wronged he shall see it, Remember such a thing to have been done,
cc-acp cst c-crq pns31 vbz vvn pns31 vmb vvi pn31, vvb d dt n1 pc-acp vhi vbn vdn,
(34) sermon (DIV1)
396
Page 129
2624
and be moued with iust dislike of it.
and be moved with just dislike of it.
cc vbi vvn p-acp j n1 pp-f pn31.
(34) sermon (DIV1)
396
Page 129
2625
But then yet there must be 1. an act of the Iudgement, whereby, though there haue beene a trespasse done me,
But then yet there must be 1. an act of the Judgement, whereby, though there have been a trespass done me,
p-acp av av pc-acp vmb vbi crd dt n1 pp-f dt n1, c-crq, cs pc-acp vhi vbn dt n1 vdn pno11,
(34) sermon (DIV1)
396
Page 129
2626
yet vpon confession and satisfaction, I will not impute it, or reckon it to him that hath done it:
yet upon Confessi and satisfaction, I will not impute it, or reckon it to him that hath done it:
av p-acp n1 cc n1, pns11 vmb xx vvi pn31, cc vvb pn31 p-acp pno31 cst vhz vdn pn31:
(34) sermon (DIV1)
396
Page 129
2627
though it sticke in the booke, yet it shall be crossed out, as it were.
though it stick in the book, yet it shall be crossed out, as it were.
cs pn31 vvb p-acp dt n1, av pn31 vmb vbi vvn av, c-acp pn31 vbdr.
(34) sermon (DIV1)
396
Page 129
2628
And 2. for matter of Reuenge, I must alwayes forgiue, as euer I looke to be forgiuen of God, not returning like for like;
And 2. for matter of Revenge, I must always forgive, as ever I look to be forgiven of God, not returning like for like;
cc crd p-acp n1 pp-f n1, pns11 vmb av vvi, c-acp av pns11 vvb pc-acp vbi vvn pp-f np1, xx vvg av-j p-acp av-j;
(34) sermon (DIV1)
396
Page 129
2629
not rendring reproach for reproach, or one iniury for another, but contrarily blessing those that curse me, and ouercomming euill with good:
not rendering reproach for reproach, or one injury for Another, but contrarily blessing those that curse me, and overcoming evil with good:
xx vvg n1 p-acp n1, cc crd n1 p-acp j-jn, cc-acp av-jn vvg d cst vvb pno11, cc vvg j-jn p-acp j:
(34) sermon (DIV1)
396
Page 129
2630
for herein Religion and Christianity triumphs ouer all Morality.
for herein Religion and Christianity Triumphos over all Morality.
c-acp av n1 cc np1 vvz p-acp d n1.
(34) sermon (DIV1)
396
Page 129
2631
But what then? May not a man that is wronged goe to law with his aduersary?
But what then? May not a man that is wronged go to law with his adversary?
cc-acp q-crq av? vmb xx dt n1 cst vbz vvn vvi p-acp n1 p-acp po31 n1?
(34) sermon (DIV1)
397
Page 130
2632
Yes, in a case of extremity, when peace and right cannot otherwise be had:
Yes, in a case of extremity, when peace and right cannot otherwise be had:
uh, p-acp dt n1 pp-f n1, c-crq n1 cc n-jn vmbx av vbi vhn:
(34) sermon (DIV1)
398
Page 130
2633
In the last place, and where there is no other remedy, like as men may in some case goe to warre,
In the last place, and where there is no other remedy, like as men may in Some case go to war,
p-acp dt ord n1, cc c-crq pc-acp vbz dx j-jn n1, av-j c-acp n2 vmb p-acp d n1 vvi p-acp n1,
(34) sermon (DIV1)
398
Page 130
2634
namely, when peace can be purchased by no other meanes:
namely, when peace can be purchased by no other means:
av, c-crq n1 vmb vbi vvn p-acp dx j-jn n2:
(34) sermon (DIV1)
398
Page 130
2635
So may they also in like case goe to law, but alway in reference vnto peace to ensue,
So may they also in like case go to law, but always in Referente unto peace to ensue,
av vmb pns32 av p-acp j n1 vvi p-acp n1, cc-acp av p-acp n1 p-acp n1 pc-acp vvi,
(34) sermon (DIV1)
398
Page 130
2636
and with a peaceable and charitable heart, vsing law as a father doth the rod, full sore against his will.
and with a peaceable and charitable heart, using law as a father does the rod, full soar against his will.
cc p-acp dt j cc j n1, vvg n1 p-acp dt n1 vdz dt n1, j n1 p-acp po31 n1.
(34) sermon (DIV1)
398
Page 130
2637
But may I not seeke to auenge my selfe vpon mine enemy? No, thou maist lawfully wash off false aspersions cast vpon thy name:
But may I not seek to avenge my self upon mine enemy? No, thou Mayest lawfully wash off false Aspersions cast upon thy name:
cc-acp vmb pns11 xx vvi pc-acp vvi po11 n1 p-acp po11 n1? uh-dx, pns21 vm2 av-j vvi a-acp j n2 vvn p-acp po21 n1:
(34) sermon (DIV1)
399
Page 130
2638
thou maist also defend thy selfe, in case necessity make thee a Magistrate: but by no meanes reuenge thy selfe.
thou Mayest also defend thy self, in case necessity make thee a Magistrate: but by no means revenge thy self.
pns21 vm2 av vvi po21 n1, p-acp n1 n1 vvi pno21 dt n1: cc-acp p-acp dx n2 vvi po21 n1.
(34) sermon (DIV1)
400
Page 130
2639
Thou maist goe and say to the Magistrate, as the importunate widdow in the gospell, Auenge mee of mine aduersary;
Thou Mayest go and say to the Magistrate, as the importunate widow in the gospel, Avenge me of mine adversary;
pns21 vm2 vvi cc vvi p-acp dt n1, c-acp dt j n1 p-acp dt n1, vvi pno11 pp-f po11 n1;
(34) sermon (DIV1)
400
Page 130
2640
and the Magistrate may lawfully doe it, so it be not done with a malicious and vindictiue mind,
and the Magistrate may lawfully do it, so it be not done with a malicious and vindictive mind,
cc dt n1 vmb av-j vdi pn31, av pn31 vbb xx vdn p-acp dt j cc j n1,
(34) sermon (DIV1)
400
Page 130
2641
but to do it thy selfe in thine owne cause, is to set thy selfe in Gods throne,
but to do it thy self in thine own cause, is to Set thy self in God's throne,
cc-acp pc-acp vdi pn31 po21 n1 p-acp po21 d n1, vbz pc-acp vvi po21 n1 p-acp npg1 n1,
(34) sermon (DIV1)
400
Page 130
2642
and to take his office out of his hand: For, Vengeance is mine, saith the Lord.
and to take his office out of his hand: For, Vengeance is mine, Says the Lord.
cc pc-acp vvi po31 n1 av pp-f po31 n1: c-acp, n1 vbz png11, vvz dt n1.
(34) sermon (DIV1)
400
Page 130
2643
And thus wee see how wee are to carry our selues also, in point of meekenesse, toward those about vs, both friends and eenmies. Next for a mans selfe:
And thus we see how we Are to carry our selves also, in point of meekness, towards those about us, both Friends and eenmies. Next for a men self:
cc av pns12 vvb c-crq pns12 vbr pc-acp vvi po12 n2 av, p-acp n1 pp-f n1, p-acp d p-acp pno12, d n2 cc ng1. ord p-acp dt ng1 n1:
(34) sermon (DIV1)
400
Page 130
2644
How shall I know mine anger to be right and approueable? Look first to the heart: secondly to the outward man.
How shall I know mine anger to be right and approvable? Look First to the heart: secondly to the outward man.
q-crq vmb pns11 vvi po11 n1 pc-acp vbi j-jn cc j? n1 ord p-acp dt n1: ord p-acp dt j n1.
(34) sermon (DIV1)
401
Page 130
2645
If our anger doe no whit impeach, but rather perfect the powers of the soule,
If our anger do no whit impeach, but rather perfect the Powers of the soul,
cs po12 n1 vdb dx n1 vvi, cc-acp av-c vvi dt n2 pp-f dt n1,
(34) sermon (DIV1)
402
Page 130
2646
and for the outside, if it quickens vs to good, edgeth vs to duty, beats downe sinne in vs, breakes thorow all hinderances to obedience, makes vs more fit to reproue, to pray, &c. Then it is good.
and for the outside, if it quickens us to good, edgeth us to duty, beats down sin in us, breaks thorough all hindrances to Obedience, makes us more fit to reprove, to pray, etc. Then it is good.
cc p-acp dt av-an, cs pn31 vvz pno12 p-acp j, vvz pno12 p-acp n1, vvz a-acp n1 p-acp pno12, vvz p-acp d n2 p-acp n1, vvz pno12 dc j pc-acp vvi, pc-acp vvi, av cs pn31 vbz j.
(34) sermon (DIV1)
402
Page 131
2647
But is it not lawfull for mee to continue angry for a time, to sleepe on't? There is a double anger:
But is it not lawful for me to continue angry for a time, to sleep oned? There is a double anger:
cc-acp vbz pn31 xx j p-acp pno11 pc-acp vvi j p-acp dt n1, pc-acp vvi p-acp|pn31? pc-acp vbz dt j-jn n1:
(34) sermon (DIV1)
403
Page 131
2648
Iust and vniust, or, if you will, the vertue of anger, and the vice of anger.
Just and unjust, or, if you will, the virtue of anger, and the vice of anger.
j cc j, cc, cs pn22 vmb, dt n1 pp-f n1, cc dt n1 pp-f n1.
(34) sermon (DIV1)
404
Page 131
2649
In that anger which is iustly conceiued a man may lawfully continue, so long as the cause continueth:
In that anger which is justly conceived a man may lawfully continue, so long as the cause Continueth:
p-acp d n1 r-crq vbz av-j vvn dt n1 vmb av-j vvi, av av-j c-acp dt n1 vvz:
(34) sermon (DIV1)
404
Page 131
2650
As put case, I haue a dissolute and sinfull childe, that notwithstanding all admonition, &c. takes bad wayes,
As put case, I have a dissolute and sinful child, that notwithstanding all admonition, etc. Takes bad ways,
c-acp vvd n1, pns11 vhb dt j cc j n1, cst p-acp d n1, av vvz j n2,
(34) sermon (DIV1)
404
Page 131
2651
and goes on in an euill course;
and Goes on in an evil course;
cc vvz a-acp p-acp dt j-jn n1;
(34) sermon (DIV1)
404
Page 131
2652
if hee'll sleepe in his sinne, I may sleepe in my anger, nay, it is required of me so to doe, till hee mend his manners.
if He'll sleep in his sin, I may sleep in my anger, nay, it is required of me so to do, till he mend his manners.
cs pns31|vmb vvi p-acp po31 n1, pns11 vmb vvi p-acp po11 n1, uh-x, pn31 vbz vvn pp-f pno11 av pc-acp vdi, c-acp pns31 vvb po31 n2.
(34) sermon (DIV1)
404
Page 131
2653
But when anger is naught, and vicious, wee should not admit it at all into our hearts:
But when anger is nought, and vicious, we should not admit it At all into our hearts:
p-acp q-crq n1 vbz pix, cc j, pns12 vmd xx vvi pn31 p-acp d p-acp po12 n2:
(34) sermon (DIV1)
404
Page 131
2654
but if wee cannot chuse, it will thrust into our hearts before wee are aware, beat it off, shut it out (that's next:) Suffer it not to lodge with vs one night:
but if we cannot choose, it will thrust into our hearts before we Are aware, beatrice it off, shut it out (that's next:) Suffer it not to lodge with us one night:
cc-acp cs pns12 vmbx vvi, pn31 vmb vvi p-acp po12 n2 c-acp pns12 vbr j, vvb pn31 a-acp, vvb pn31 av (d ord:) vvb pn31 xx pc-acp vvi p-acp pno12 crd n1:
(34) sermon (DIV1)
404
Page 131
2655
For, in giuing place to it, wee giue place to the diuell;
For, in giving place to it, we give place to the Devil;
c-acp, p-acp vvg n1 p-acp pn31, pns12 vvb n1 p-acp dt n1;
(34) sermon (DIV1)
404
Page 131
2656
and if wee suffer the Sunne to goe downe vpon it, t•e diuell becomes our bed-fellow.
and if we suffer the Sun to go down upon it, t•e Devil becomes our bedfellow.
cc cs pns12 vvb dt n1 pc-acp vvi a-acp p-acp pn31, j n1 vvz po12 n1.
(34) sermon (DIV1)
404
Page 131
2657
But if there be iust occasion giuen of anger, then vpon confession, submission, &c. it must be layd downe;
But if there be just occasion given of anger, then upon Confessi, submission, etc. it must be laid down;
p-acp cs pc-acp vbi j n1 vvn pp-f n1, av p-acp n1, n1, av pn31 vmb vbi vvn a-acp;
(34) sermon (DIV1)
404
Page 131
2658
as on the otherside, if the cause continue, wee must continue the medicine, so long as the bad humour remaines to be taken away:
as on the otherside, if the cause continue, we must continue the medicine, so long as the bad humour remains to be taken away:
c-acp p-acp dt n1, cs dt n1 vvb, pns12 vmb vvi dt n1, av av-j c-acp dt j n1 vvz pc-acp vbi vvn av:
(34) sermon (DIV1)
404
Page 131
2659
But if thine anger haue beene vniust, or vnreaso•able, cashiere it quickly, and make riddance of it:
But if thine anger have been unjust, or vnreaso•able, cashier it quickly, and make riddance of it:
cc-acp cs po21 n1 vhb vbn j, cc j, vvb pn31 av-j, cc vvi n1 pp-f pn31:
(34) sermon (DIV1)
404
Page 131
2660
Let not the Sunne goe downe vpon it, saith the Apostle.Let not the Sun go down upon it, Says the Apostle.
vvb xx dt n1 vvb a-acp p-acp pn31, vvz dt n1.
(34) sermon (DIV1)
404
Page 132
2661
Hee seemes there to allude to that law recorded by Moses, whereby it was prouided that the malefactor that had beene hang'd vp before the Sunne, should be taken downe from the tree, before the Sunne went downe;
He seems there to allude to that law recorded by Moses, whereby it was provided that the Malefactor that had been hanged up before the Sun, should be taken down from the tree, before the Sun went down;
pns31 vvz a-acp pc-acp vvi p-acp d n1 vvn p-acp np1, c-crq pn31 vbds vvn cst dt n1 cst vhd vbn vvn a-acp p-acp dt n1, vmd vbi vvn a-acp p-acp dt n1, p-acp dt n1 vvd a-acp;
(34) sermon (DIV1)
404
Page 132
2662
so must rash anger be stickled, and dimissed, and not suffered to lye downe, or lodge with vs for a night.
so must rash anger be stickled, and dimissed, and not suffered to lie down, or lodge with us for a night.
av vmb j n1 vbi vvn, cc vvn, cc xx vvn pc-acp vvi a-acp, cc vvi p-acp pno12 p-acp dt n1.
(34) sermon (DIV1)
404
Page 132
2663
But how shall I know whether I forbeare anger, and curbe it in, for conscience sake,
But how shall I know whither I forbear anger, and curb it in, for conscience sake,
cc-acp q-crq vmb pns11 vvi cs pns11 vvb n1, cc vvi pn31 p-acp, p-acp n1 n1,
(34) sermon (DIV1)
405
Page 132
2664
sith many, we know, doe it meerely of policy, and for some further end, to catch their enemies at a bay,
sith many, we know, do it merely of policy, and for Some further end, to catch their enemies At a bay,
c-acp d, pns12 vvb, vdb pn31 av-j pp-f n1, cc p-acp d jc n1, pc-acp vvi po32 n2 p-acp dt n1,
(34) sermon (DIV1)
405
Page 132
2665
and to take the better aduantage? Looke to thine inside: for there will easily appeare the difference.
and to take the better advantage? Look to thine inside: for there will Easily appear the difference.
cc pc-acp vvi dt jc n1? vvb p-acp po21 n1-an: c-acp a-acp vmb av-j vvi dt n1.
(34) sermon (DIV1)
405
Page 132
2666
A man may for some odde ends and by-respects in very policy, hold his tongue, and hold his hand, when hee is angry with another:
A man may for Some odd ends and by-respects in very policy, hold his tongue, and hold his hand, when he is angry with Another:
dt n1 vmb p-acp d j n2 cc n2 p-acp j n1, vvb po31 n1, cc vvi po31 n1, c-crq pns31 vbz j p-acp j-jn:
(34) sermon (DIV1)
406
Page 132
2667
But he that doth it for conscience sake, hee lookes to his heart, and blames that for inward boylings,
But he that does it for conscience sake, he looks to his heart, and blames that for inward boilings,
cc-acp pns31 cst vdz pn31 p-acp n1 n1, pns31 vvz p-acp po31 n1, cc vvz d p-acp j n2-vvg,
(34) sermon (DIV1)
406
Page 132
2668
and distempers, is angry with himselfe, for his want of loue to those that beare him ill will,
and distempers, is angry with himself, for his want of love to those that bear him ill will,
cc n2, vbz j p-acp px31, c-acp po31 n1 pp-f n1 p-acp d cst vvb pno31 av-jn vmb,
(34) sermon (DIV1)
406
Page 132
2669
and doe him despite, that hee hath no more power to forgiue them, that he can pray no more freely for them, &c. And thus you may distinguish of anger, as touching your selues.
and do him despite, that he hath no more power to forgive them, that he can pray no more freely for them, etc. And thus you may distinguish of anger, as touching your selves.
cc vdb pno31 n1, cst pns31 vhz dx dc n1 pc-acp vvi pno32, cst pns31 vmb vvi av-dx av-dc av-j p-acp pno32, av cc av pn22 vmb vvi pp-f n1, c-acp vvg po22 n2.
(34) sermon (DIV1)
406
Page 132
2670
Come we now in the last place, to speak of those that are vnder vs, and how wee are to exercise meeknesse towards them. And first for reasonable creatures. Secondly, for the vnreasonable:
Come we now in the last place, to speak of those that Are under us, and how we Are to exercise meekness towards them. And First for reasonable creatures. Secondly, for the unreasonable:
vvb pns12 av p-acp dt ord n1, pc-acp vvi pp-f d cst vbr p-acp pno12, cc c-crq pns12 vbr pc-acp vvi n1 p-acp pno32. cc ord p-acp j n2. ord, p-acp dt j-u:
(34) sermon (DIV1)
407
Page 132
2671
For reasonable creatures that are vnder vs, as seruants or the like.
For reasonable creatures that Are under us, as Servants or the like.
c-acp j n2 cst vbr p-acp pno12, c-acp n2 cc dt j.
(34) sermon (DIV1)
407
Page 132
2672
The question here, is, whether a man may chide in anger, or smite in anger, &c.
The question Here, is, whither a man may chide in anger, or smite in anger, etc.
dt n1 av, vbz, cs dt n1 vmb vvi p-acp n1, cc vvi p-acp n1, av
(34) sermon (DIV1)
407
Page 133
2673
The Answer is, we may, though not with rayling, chafing, crying out, (as the Apostle hath it) In case we are to giue a sharpe reproofe, wee may be angry according to the nature of the fault, it is now lawfull, or neuer;
The Answer is, we may, though not with railing, chafing, crying out, (as the Apostle hath it) In case we Are to give a sharp reproof, we may be angry according to the nature of the fault, it is now lawful, or never;
dt n1 vbz, pns12 vmb, cs xx p-acp vvg, j-vvg, vvg av, (c-acp dt n1 vhz pn31) p-acp n1 pns12 vbr pc-acp vvi dt j n1, pns12 vmb vbi j vvg p-acp dt n1 pp-f dt n1, pn31 vbz av j, cc av-x;
(34) sermon (DIV1)
408
Page 133
2674
for anger sets an edge vpon it, it is the whetstone of fortitude, necessary in such a case:
for anger sets an edge upon it, it is the whetstone of fortitude, necessary in such a case:
p-acp n1 vvz dt n1 p-acp pn31, pn31 vbz dt n1 pp-f n1, j p-acp d dt n1:
(34) sermon (DIV1)
408
Page 133
2675
So likewise it is lawfull to smite in anger, so it be not in blustering furious, disordered anger, whereof wee haue spoken before,
So likewise it is lawful to smite in anger, so it be not in blustering furious, disordered anger, whereof we have spoken before,
av av pn31 vbz j pc-acp vvi p-acp n1, av pn31 vbb xx p-acp j-vvg j, j-vvn n1, c-crq pns12 vhb vvn a-acp,
(34) sermon (DIV1)
408
Page 133
2676
for so the very heathen would not smite; I would beat thee, said hee to his seruant, but that I am angry:
for so the very heathen would not smite; I would beatrice thee, said he to his servant, but that I am angry:
c-acp av dt j n-jn vmd xx vvi; pns11 vmd vvi pno21, vvd pns31 p-acp po31 n1, cc-acp cst pns11 vbm j:
(34) sermon (DIV1)
408
Page 133
2677
for indeede, when a man is besides himselfe, through rage and fury, it stands not with discretion,
for indeed, when a man is beside himself, through rage and fury, it Stands not with discretion,
c-acp av, c-crq dt n1 vbz p-acp px31, p-acp n1 cc n1, pn31 vvz xx p-acp n1,
(34) sermon (DIV1)
408
Page 133
2678
as the very heathen could see, and say, to stamp, fume, fling, &c.
as the very heathen could see, and say, to stamp, fume, fling, etc.
c-acp dt j n-jn vmd vvi, cc vvi, pc-acp vvi, n1, vvb, av
(34) sermon (DIV1)
408
Page 133
2679
And thus we see how far a man may be angry, and how farre not, with such of the reasonable creaures as are vnder him, as children, seruants, &c.
And thus we see how Far a man may be angry, and how Far not, with such of the reasonable creaures as Are under him, as children, Servants, etc.
cc av pns12 vvb c-crq av-j dt n1 vmb vbi j, cc c-crq av-j xx, p-acp d pp-f dt j n2 c-acp vbr p-acp pno31, c-acp n2, n2, av
(34) sermon (DIV1)
409
Page 133
2680
Now for the the vnreasonable, it may be demanded, whether one may be angry with them or not?
Now for the the unreasonable, it may be demanded, whither one may be angry with them or not?
av p-acp dt dt j, pn31 vmb vbi vvn, cs pi vmb vbi j p-acp pno32 cc xx?
(34) sermon (DIV1)
410
Page 133
2681
Wee answer, that for as much as they haue no sinne (to speak properly) but only somewhat like it,
we answer, that for as much as they have no sin (to speak properly) but only somewhat like it,
pns12 vvb, cst p-acp a-acp d c-acp pns32 vhb dx n1 (pc-acp vvi av-j) p-acp j av av-j pn31,
(34) sermon (DIV1)
411
Page 133
2682
as to be vntowardly, vnusefull, &c. Here a man may doe something like anger, as hee may be displeased at them, hee may correct them in his displeasure,
as to be untowardly, unuseful, etc. Here a man may do something like anger, as he may be displeased At them, he may correct them in his displeasure,
c-acp pc-acp vbi av-j, j, av av dt n1 vmb vdi pi j n1, c-acp pns31 vmb vbi vvn p-acp pno32, pns31 vmb vvi pno32 p-acp po31 n1,
(34) sermon (DIV1)
411
Page 133
2683
so that hee doe it for the mending of his beast, and not for the madding of it, as some furious bedlams doe.
so that he do it for the mending of his beast, and not for the madding of it, as Some furious bedlams do.
av cst pns31 vdb pn31 p-acp dt n-vvg pp-f po31 n1, cc xx p-acp dt n-vvg pp-f pn31, c-acp d j n1 vdb.
(34) sermon (DIV1)
411
Page 133
2684
For here, for the most part, it is verified which the Poet speakes (we'll borrow his words,
For Here, for the most part, it is verified which the Poet speaks (we'll borrow his words,
p-acp av, p-acp dt av-ds n1, pn31 vbz vvn r-crq dt n1 vvz (pns12|vmb vvi po31 n2,
(34) sermon (DIV1)
411
Page 133
2685
though with some alteration of the sense) Delirant reges, the master dotes, and is in fault,
though with Some alteration of the sense) Delirant reges, the master dotes, and is in fault,
cs p-acp d n1 pp-f dt n1) n1 fw-la, dt n1 vvz, cc vbz p-acp n1,
(34) sermon (DIV1)
411
Page 134
2686
and then plectuntur A•hiui, the poore beast payes for it;
and then plectuntur A•hiui, the poor beast pays for it;
cc av fw-la fw-la, dt j n1 vvz p-acp pn31;
(34) sermon (DIV1)
411
Page 134
2687
the Master lames his beast, and then beates him for stumbling, sterues him, and then spurres him for not performing his iourney.
the Master lames his beast, and then beats him for stumbling, starves him, and then spurs him for not performing his journey.
dt n1 vvz po31 n1, cc av vvz pno31 p-acp vvg, vvz pno31, cc av n2 pno31 p-acp xx vvg po31 n1.
(34) sermon (DIV1)
411
Page 134
2688
Nay, some are so mad, and voyde of reason, that they will euen rage, and storme against the very insensible creatures, in case they are crossed in them:
Nay, Some Are so mad, and void of reason, that they will even rage, and storm against the very insensible creatures, in case they Are crossed in them:
uh-x, d vbr av j, cc j pp-f n1, cst pns32 vmb av-j vvi, cc n1 p-acp dt j j n2, p-acp n1 pns32 vbr vvn p-acp pno32:
(34) sermon (DIV1)
411
Page 134
2689
as if a chaire or stool stand but in their way, they ll spurne and fling,
as if a chair or stool stand but in their Way, they ll spurn and fling,
c-acp cs dt n1 cc n1 vvb p-acp p-acp po32 n1, pns32 vmb vvi cc vvi,
(34) sermon (DIV1)
411
Page 134
2690
and make it smart as much as lies in them to do.
and make it smart as much as lies in them to do.
cc vvi pn31 j c-acp d c-acp vvz p-acp pno32 pc-acp vdi.
(34) sermon (DIV1)
411
Page 134
2691
These be the parts of mad men, not of meeke men? And thus we haue shewed you how you ought to behaue your selues in point of meeknesse toward God, your selues,
These be the parts of mad men, not of meek men? And thus we have showed you how you ought to behave your selves in point of meekness towards God, your selves,
np1 vbb dt n2 pp-f j n2, xx pp-f j n2? cc av pns12 vhb vvn pn22 c-crq pn22 vmd pc-acp vvi po22 n2 p-acp n1 pp-f n1 p-acp np1, po22 n2,
(34) sermon (DIV1)
411
Page 134
2692
and others, whether aboue or below you. And this is all we'll say to the grace it selfe, here commended.
and Others, whither above or below you. And this is all we'll say to the grace it self, Here commended.
cc n2-jn, cs p-acp cc a-acp pn22. cc d vbz d pns12|vmb vvi p-acp dt n1 pn31 n1, av vvn.
(34) sermon (DIV1)
411
Page 134
2693
There remaines yet one case more to be resolued, arising from the reward here proposed. For they shall inherit the earth;
There remains yet one case more to be resolved, arising from the reward Here proposed. For they shall inherit the earth;
pc-acp vvz av crd n1 av-dc pc-acp vbi vvn, vvg p-acp dt n1 av vvn. c-acp pns32 vmb vvi dt n1;
(34) sermon (DIV1)
411
Page 134
2694
For, here some may make question, whether a man may serue God in reference to the reward, or not?
For, Here Some may make question, whither a man may serve God in Referente to the reward, or not?
p-acp, av d vmb vvi n1, cs dt n1 vmb vvi np1 p-acp n1 p-acp dt n1, cc xx?
(34) sermon (DIV1)
411
Page 134
2695
There is a two-fold reward propounded to the obedient.
There is a twofold reward propounded to the obedient.
pc-acp vbz dt n1 n1 vvn p-acp dt j.
(34) sermon (DIV1)
412
Page 134
2696
The first is spirituall and eternall, and of this there is no question to be made,
The First is spiritual and Eternal, and of this there is no question to be made,
dt ord vbz j cc j, cc pp-f d pc-acp vbz dx n1 pc-acp vbi vvn,
(34) sermon (DIV1)
412
Page 134
2697
but a man may help himselfe by respect to this recompence of reward, for it stil refers a man to God, tends hereunto to make him capable of God, to be vnited more closely vnto him,
but a man may help himself by respect to this recompense of reward, for it still refers a man to God, tends hereunto to make him capable of God, to be united more closely unto him,
cc-acp dt n1 vmb vvi px31 p-acp n1 p-acp d n1 pp-f n1, c-acp pn31 av vvz dt n1 p-acp np1, vvz av pc-acp vvi pno31 j pp-f np1, pc-acp vbi vvn av-dc av-j p-acp pno31,
(34) sermon (DIV1)
412
Page 134
2698
and to haue more full fruition of him, for heere God is the reward:
and to have more full fruition of him, for Here God is the reward:
cc pc-acp vhi dc j n1 pp-f pno31, c-acp av np1 vbz dt n1:
(34) sermon (DIV1)
412
Page 134
2699
But secondly, there is a temporall reward, as to haue health, wealth, credit, &c. Now, here's the doubt,
But secondly, there is a temporal reward, as to have health, wealth, credit, etc. Now, here's the doubt,
cc-acp ord, pc-acp vbz dt j n1, c-acp pc-acp vhi n1, n1, n1, av av, av|vbz dt n1,
(34) sermon (DIV1)
412
Page 134
2700
whether a man may serue God for these or not? I answer: these outward things haue a double relation: 1. As a man propounds them to himselfe, as his vtmost end;
whither a man may serve God for these or not? I answer: these outward things have a double Relation: 1. As a man propounds them to himself, as his utmost end;
cs dt n1 vmb vvi np1 p-acp d cc xx? pns11 vvb: d j n2 vhb dt j-jn n1: crd p-acp dt n1 vvz pno32 p-acp px31, c-acp po31 j n1;
(34) sermon (DIV1)
412
Page 135
2701
and to make them so, is altogther vnlawfull:
and to make them so, is altogether unlawful:
cc pc-acp vvi pno32 av, vbz av j:
(34) sermon (DIV1)
412
Page 135
2702
for God must be our vtmost end in all, wee must loue and obey him principally for himselfe:
for God must be our utmost end in all, we must love and obey him principally for himself:
c-acp np1 vmb vbi po12 j n1 p-acp d, pns12 vmb vvi cc vvi pno31 av-j p-acp px31:
(34) sermon (DIV1)
412
Page 135
2703
But 2. as other outward things are meanes vnder God to bring vs vnto him,
But 2. as other outward things Are means under God to bring us unto him,
cc-acp crd p-acp n-jn j n2 vbr n2 p-acp np1 pc-acp vvi pno12 p-acp pno31,
(34) sermon (DIV1)
412
Page 135
2704
so we may vse them as helpes, though wee may in no case haue respect to any thing aboue God,
so we may use them as helps, though we may in no case have respect to any thing above God,
av pns12 vmb vvi pno32 c-acp n2, cs pns12 vmb p-acp dx n1 vhb n1 p-acp d n1 p-acp np1,
(34) sermon (DIV1)
412
Page 135
2705
or beyond him, yet vnder him wee may.
or beyond him, yet under him we may.
cc p-acp pno31, av p-acp pno31 pns12 vmb.
(34) sermon (DIV1)
412
Page 135
2706
But is not this a mercenary seruice that is thus performed with an ey to the reward?
But is not this a mercenary service that is thus performed with an ey to the reward?
cc-acp vbz xx d dt j-jn n1 cst vbz av vvn p-acp dt n1 p-acp dt n1?
(34) sermon (DIV1)
413
Page 135
2707
No, for God makes it a reason to vs to draw vs to obedience, & we may very lawfully serue God vpon his owne motiues.
No, for God makes it a reason to us to draw us to Obedience, & we may very lawfully serve God upon his own motives.
uh-dx, c-acp np1 vvz pn31 dt n1 p-acp pno12 pc-acp vvi pno12 p-acp n1, cc pns12 vmb av av-j vvi np1 p-acp po31 d n2.
(34) sermon (DIV1)
414
Page 135
2708
If hee make it a reason to vs, (as here in the Text, and otherwhere) wee may well make it a reason to our selues.
If he make it a reason to us, (as Here in the Text, and otherwhere) we may well make it a reason to our selves.
cs pns31 vvb pn31 dt n1 p-acp pno12, (c-acp av p-acp dt n1, cc av) pns12 vmb av vvi pn31 dt n1 p-acp po12 n2.
(34) sermon (DIV1)
414
Page 135
2709
Indeed, it is true, that hee that serues God onely for outward wages, that will follow him no longer then hee feedes him, clothes him, &c. his seruice is mercenary:
Indeed, it is true, that he that serves God only for outward wages, that will follow him no longer then he feeds him, clothes him, etc. his service is mercenary:
np1, pn31 vbz j, cst pns31 cst vvz np1 av-j p-acp j n2, cst vmb vvi pno31 av-dx av-jc cs pns31 vvz pno31, vvz pno31, av po31 n1 vbz j-jn:
(34) sermon (DIV1)
414
Page 135
2710
But if a man will sticke to God, as Iob did, and doe him seruice in want, as well as in wealth;
But if a man will stick to God, as Job did, and do him service in want, as well as in wealth;
cc-acp cs dt n1 vmb vvi p-acp np1, c-acp np1 vdd, cc vdb pno31 n1 p-acp n1, c-acp av c-acp p-acp n1;
(34) sermon (DIV1)
414
Page 135
2711
in aduersity, as well as in prosperity, euen then, when he hath little or no wages at all for present, he need not be troubled with doubts, of this nature.
in adversity, as well as in Prosperity, even then, when he hath little or no wages At all for present, he need not be troubled with doubts, of this nature.
p-acp n1, c-acp av c-acp p-acp n1, av av, c-crq pns31 vhz j cc dx n2 p-acp d c-acp j, pns31 vvb xx vbi vvn p-acp n2, pp-f d n1.
(34) sermon (DIV1)
414
Page 135
2712
Indeede, Satan accused and charged Iob before the Lord, that hee serued him not for nought,
Indeed, Satan accused and charged Job before the Lord, that he served him not for nought,
av, np1 vvd cc vvd np1 p-acp dt n1, cst pns31 vvd pno31 xx p-acp pix,
(34) sermon (DIV1)
414
Page 135
2713
but let (saith hee) Gods hand be vpon that which hee had a while, and hee would curse God to his face: but let (Says he) God's hand be upon that which he had a while, and he would curse God to his face:
cc-acp vvb (vvz pns31) npg1 n1 vbb p-acp d r-crq pns31 vhd dt n1, cc pns31 vmd vvi np1 p-acp po31 n1:
(34) sermon (DIV1)
414
Page 135
2714
but the Lord cleares him, and Iob cleares himselfe of that slander:
but the Lord clears him, and Job clears himself of that slander:
p-acp dt n1 vvz pno31, cc np1 vvz px31 pp-f d n1:
(34) sermon (DIV1)
414
Page 135
2715
for whether God giue him the things of this life, hee'll be his seruant, or whether hee take them away, hee'll be his seruant too:
for whither God give him the things of this life, He'll be his servant, or whither he take them away, He'll be his servant too:
c-acp cs np1 vvb pno31 dt n2 pp-f d n1, pns31|vmb vbi po31 n1, cc cs pns31 vvb pno32 av, pns31|vmb vbi po31 n1 av:
(34) sermon (DIV1)
414
Page 136
2716
and therefore Iob is no mercenary, as the Diuell vniustly laid to his charge;
and Therefore Job is no mercenary, as the devil unjustly laid to his charge;
cc av np1 vbz dx j-jn, c-acp dt n1 av-j vvn p-acp po31 n1;
(34) sermon (DIV1)
414
Page 136
2717
in the meane wee need not doubt, but that if God giue vs temporalls, wee may vse them as encouragements to further holinesse and obedience.
in the mean we need not doubt, but that if God give us temporals, we may use them as encouragements to further holiness and Obedience.
p-acp dt j pns12 vvb xx n1, cc-acp cst cs np1 vvb pno12 n2, pns12 vmb vvi pno32 c-acp n2 p-acp jc n1 cc n1.
(34) sermon (DIV1)
414
Page 136
2718
And now wee haue said, what wee haue to say of this grace of meeknesse:
And now we have said, what we have to say of this grace of meekness:
cc av pns12 vhb vvn, r-crq pns12 vhb pc-acp vvi pp-f d n1 pp-f n1:
(34) sermon (DIV1)
414
Page 136
2719
but though wee haue done speaking of it, yet neither you nor I, must haue done practising of it.
but though we have done speaking of it, yet neither you nor I, must have done practising of it.
cc-acp cs pns12 vhb vdn vvg pp-f pn31, av av-dx pn22 ccx pns11, vmb vhi vdn vvg pp-f pn31.
(34) sermon (DIV1)
414
Page 136
2720
It is of continuall vse in common life. Apply your selues therefore to the practice of it;
It is of continual use in Common life. Apply your selves Therefore to the practice of it;
pn31 vbz pp-f j n1 p-acp j n1. np1 po22 n2 av p-acp dt n1 pp-f pn31;
(34) sermon (DIV1)
414
Page 136
2721
for if you know these things, happy are you if you doe them. And so wee dismisse this duty also, and proceed to the 4th step of blessednesse,
for if you know these things, happy Are you if you do them. And so we dismiss this duty also, and proceed to the 4th step of blessedness,
c-acp cs pn22 vvb d n2, j vbr pn22 cs pn22 vdb pno32. cc av pns12 vvi d n1 av, cc vvi p-acp dt ord n1 pp-f n1,
(34) sermon (DIV1)
414
Page 136
2722
euen spirituall appetite, as you haue it in the 6th verse: Blessed are those that hunger and thirst after righteousnesse, for they shall be satisfied.
even spiritual appetite, as you have it in the 6th verse: Blessed Are those that hunger and thirst After righteousness, for they shall be satisfied.
av j n1, c-acp pn22 vhb pn31 p-acp dt ord n1: vvn vbr d cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn.
(34) sermon (DIV1)
414
Page 136
2723
VERSE 6. Blessed are those that hunger and thirst, &c. FIrst, God conuinces a man of his owne emptinesse, lets him see himselfe spiritually poore;VERSE 6. Blessed Are those that hunger and thirst, etc. First, God convinces a man of his own emptiness, lets him see himself spiritually poor;
n1 crd vvn vbr d cst n1 cc n1, av ord, np1 vvz dt n1 pp-f po31 d n1, vvb|pno12 pno31 vvi px31 av-j j;
(34) sermon (DIV1)
414
Page 136
2724
thereupon he begins to mourne in himselfe: this mourning meekens him, and that meeknesse leads him to an earnest desire, and hungring, and thirsting after righteousnesse. And this for the order.
thereupon he begins to mourn in himself: this mourning meekens him, and that meekness leads him to an earnest desire, and hungering, and thirsting After righteousness. And this for the order.
av pns31 vvz pc-acp vvi p-acp px31: d n1 vvz pno31, cc d n1 vvz pno31 p-acp dt j n1, cc j-vvg, cc vvg p-acp n1. cc d p-acp dt n1.
(34) sermon (DIV1)
415
Page 136
2725
In handling the words, wee shall speake 1. of persons, 2. things. The persons, are such as hunger and thirst:
In handling the words, we shall speak 1. of Persons, 2. things. The Persons, Are such as hunger and thirst:
p-acp vvg dt n2, pns12 vmb vvi crd pp-f n2, crd n2. dt n2, vbr d p-acp n1 cc n1:
(34) sermon (DIV1)
415
Page 136
2726
where obserue, that emptinesse is one thing, hunger is another: that is the cause of this:
where observe, that emptiness is one thing, hunger is Another: that is the cause of this:
c-crq vvb, cst n1 vbz crd n1, n1 vbz j-jn: cst vbz dt n1 pp-f d:
(34) sermon (DIV1)
415
Page 136
2727
besides, pouerty of spirit, and emptinesse is a worke vpon the iudgement, but spirituall appetite, vpon the affections:
beside, poverty of Spirit, and emptiness is a work upon the judgement, but spiritual appetite, upon the affections:
a-acp, n1 pp-f n1, cc n1 vbz dt n1 p-acp dt n1, cc-acp j n1, p-acp dt n2:
(34) sermon (DIV1)
415
Page 137
2728
For the matter, Hunger (thinke the same of thirst ) is a strong and painefull affection:
For the matter, Hunger (think the same of thirst) is a strong and painful affection:
c-acp dt n1, n1 (vvb dt d pp-f vvb) vbz dt j cc j n1:
(34) sermon (DIV1)
415
Page 137
2729
what it is, we neede not tell you; onely thus much:
what it is, we need not tell you; only thus much:
r-crq pn31 vbz, pns12 vvb xx vvi pn22; av-j av av-d:
(34) sermon (DIV1)
415
Page 137
2730
As in the naturall estate, so likewise in the spirituall there is a spirituall life, spirituall food, spirituall appetite, which is here called hunger and thirst after righteousnesse.
As in the natural estate, so likewise in the spiritual there is a spiritual life, spiritual food, spiritual appetite, which is Here called hunger and thirst After righteousness.
c-acp p-acp dt j n1, av av p-acp dt j pc-acp vbz dt j n1, j n1, j n1, r-crq vbz av vvn n1 cc n1 p-acp n1.
(34) sermon (DIV1)
415
Page 137
2731
And as in the naturall life there is 1. a desire of preseruing it: 2. whereas life consists in the iust mixture of heate and moysture, that which preserues it, is the due receiuing of such things as are agreeable thereto, both hot and moyst, the desire after which, is called hunger in some cases, thirst in other:
And as in the natural life there is 1. a desire of preserving it: 2. whereas life consists in the just mixture of heat and moisture, that which preserves it, is the due receiving of such things as Are agreeable thereto, both hight and moist, the desire After which, is called hunger in Some cases, thirst in other:
cc c-acp p-acp dt j n1 a-acp vbz crd dt n1 pp-f vvg pn31: crd cs n1 vvz p-acp dt j n1 pp-f n1 cc n1, cst r-crq vvz pn31, vbz dt j-jn n-vvg pp-f d n2 c-acp vbr j av, d j cc j, dt n1 p-acp r-crq, vbz vvn n1 p-acp d n2, vvb p-acp n-jn:
(34) sermon (DIV1)
415
Page 137
2732
So it is also in the spirituall life of a Christian:
So it is also in the spiritual life of a Christian:
av pn31 vbz av p-acp dt j n1 pp-f dt njp:
(34) sermon (DIV1)
415
Page 137
2733
there is a desire of preseruing of it, and thereupon followes an earnest appetite after the meanes of preseruation:
there is a desire of preserving of it, and thereupon follows an earnest appetite After the means of preservation:
pc-acp vbz dt n1 pp-f n-vvg pp-f pn31, cc av vvz dt j n1 p-acp dt n2 pp-f n1:
(34) sermon (DIV1)
415
Page 137
2734
Now our Euangelist here names both hunger and thirst, first, because both argue a iust temper and constitution of the soule.
Now our Evangelist Here names both hunger and thirst, First, Because both argue a just temper and constitution of the soul.
av po12 np1 av vvz d n1 cc n1, ord, c-acp d vvb dt j n1 cc n1 pp-f dt n1.
(34) sermon (DIV1)
415
Page 137
2735
Secondly, wee need both meate and moysture, and thirdly, the ordinances of God doe make a full supply of both,
Secondly, we need both meat and moisture, and Thirdly, the ordinances of God do make a full supply of both,
ord, pns12 vvb d n1 cc n1, cc ord, dt n2 pp-f np1 vdb vvi dt j n1 pp-f d,
(34) sermon (DIV1)
415
Page 137
2736
and therefore hee requires both vnto the making of a man truely blessed; but because all kind of hunger inferres not blessednesse, therefore our Sauiour limits the proposition,
and Therefore he requires both unto the making of a man truly blessed; but Because all kind of hunger infers not blessedness, Therefore our Saviour Limits the proposition,
cc av pns31 vvz d p-acp dt n-vvg pp-f dt n1 av-j vvn; cc-acp c-acp d n1 pp-f n1 vvz xx n1, av po12 n1 n2 dt n1,
(34) sermon (DIV1)
415
Page 137
2737
and shewes in the Text what kinde of hunger hee meaneth, euen that which is (after righteousnesse.) The obiect then of this holy hunger is set downe to be righteousnesse.
and shows in the Text what kind of hunger he means, even that which is (After righteousness.) The Object then of this holy hunger is Set down to be righteousness.
cc vvz p-acp dt n1 r-crq n1 pp-f n1 pns31 vvz, av cst r-crq vbz (p-acp n1.) dt n1 av pp-f d j n1 vbz vvn a-acp pc-acp vbi n1.
(34) sermon (DIV1)
415
Page 137
2738
This darkens not the Text any whit, (as the Iesuite saucily enough saith) The truth is, they with their glosses doe greatly obscure the Text,
This darkens not the Text any whit, (as the Iesuite saucily enough Says) The truth is, they with their Glosses do greatly Obscure the Text,
np1 vvz xx dt n1 d n1, (c-acp dt np1 av-j d vvz) dt n1 vbz, pns32 p-acp po32 n2 vdb av-j vvi dt n1,
(34) sermon (DIV1)
415
Page 138
2739
whiles they iumble, and confound the graces together, making this hungring, and thirsting after righteousnesse, to be the same with pouery of spirit, or with suffering persecution.
while they jumble, and confound the graces together, making this hungering, and thirsting After righteousness, to be the same with poverty of Spirit, or with suffering persecution.
cs pns32 vvi, cc vvi dt n2 av, vvg d j-vvg, cc vvg p-acp n1, pc-acp vbi dt d p-acp n1 pp-f n1, cc p-acp vvg n1.
(34) sermon (DIV1)
415
Page 138
2740
But by righteousnesse here, wee vnderstand (as Caietan well interprets it) vniuersall righteousnesse, a word of great latitude,
But by righteousness Here, we understand (as Caietan well interprets it) universal righteousness, a word of great latitude,
cc-acp p-acp n1 av, pns12 vvb (c-acp np1 av vvz pn31) j n1, dt n1 pp-f j n1,
(34) sermon (DIV1)
416
Page 138
2741
for it comprizeth not onely all morall vertues, but also all diuine and spirituall graces, faith, patience, loue, and the rest.
for it compriseth not only all moral Virtues, but also all divine and spiritual graces, faith, patience, love, and the rest.
c-acp pn31 vvz xx av-j d j n2, cc-acp av d j-jn cc j n2, n1, n1, n1, cc dt n1.
(34) sermon (DIV1)
416
Page 138
2742
It also inuolues all the meanes of grace (Gods holy ordinances) that tend thereunto.
It also involves all the means of grace (God's holy ordinances) that tend thereunto.
pn31 av vvz d dt n2 pp-f n1 (ng1 j n2) cst vvb av.
(34) sermon (DIV1)
416
Page 138
2743
In this large sense, we shall read the word Righteousnesse taken in other places of Scripture,
In this large sense, we shall read the word Righteousness taken in other places of Scripture,
p-acp d j n1, pns12 vmb vvi dt n1 n1 vvn p-acp j-jn n2 pp-f n1,
(34) sermon (DIV1)
416
Page 138
2744
as where our Sauiour tells his fore-runner, Iohn, that thus it behoued them to fulfill all righteousnesse, Math. 3. And Iam. 1. The wrath of man, saith the Apostle, doth not fulfill the righteousnesse of God.
as where our Saviour tells his forerunner, John, that thus it behooved them to fulfil all righteousness, Math. 3. And Iam. 1. The wrath of man, Says the Apostle, does not fulfil the righteousness of God.
c-acp c-crq po12 n1 vvz po31 n1, np1, cst av pn31 vvd pno32 pc-acp vvi d n1, np1 crd np1 np1 crd dt n1 pp-f n1, vvz dt n1, vdz xx vvi dt n1 pp-f np1.
(34) sermon (DIV1)
416
Page 138
2745
You see now (beloued) the persons, who they are that hunger, and thirst after righteousnesse,
You see now (Beloved) the Persons, who they Are that hunger, and thirst After righteousness,
pn22 vvb av (vvn) dt n2, r-crq pns32 vbr d n1, cc vvb p-acp n1,
(34) sermon (DIV1)
416
Page 138
2746
namely men that are carryed with earnest desire after all grace, in all the meanes and ordinances.
namely men that Are carried with earnest desire After all grace, in all the means and ordinances.
av n2 cst vbr vvn p-acp j n1 p-acp d n1, p-acp d dt n2 cc n2.
(34) sermon (DIV1)
416
Page 138
2747
And these are here pronounced (blessed men) not that their hungring and thirsting after righteousnesse is any cause of their happinesse,
And these Are Here pronounced (blessed men) not that their hungering and thirsting After righteousness is any cause of their happiness,
cc d vbr av vvn (vvn n2) xx d po32 j-vvg cc vvg p-acp n1 vbz d n1 pp-f po32 n1,
(34) sermon (DIV1)
416
Page 138
2748
nay, it is scarce a part, but it is a meanes, and way leading vnto it.
nay, it is scarce a part, but it is a means, and Way leading unto it.
uh-x, pn31 vbz av-j dt n1, cc-acp pn31 vbz dt n2, cc n1 vvg p-acp pn31.
(34) sermon (DIV1)
416
Page 138
2749
And herein appeares a difference betweene philosophicall beatitude, and that which is Theologicall (the Christian mans happinesse) The former lookes onely to the end;
And herein appears a difference between philosophical beatitude, and that which is Theological (the Christian men happiness) The former looks only to the end;
cc av vvz dt n1 p-acp j n1, cc cst r-crq vbz j (dt njp vvz n1) dt j n2 av-j p-acp dt n1;
(34) sermon (DIV1)
416
Page 138
2750
and cries out, ante obitum nemo, &c. No man can be said to be happy before his death, till there be an end of him:
and cries out, ante obitum nemo, etc. No man can be said to be happy before his death, till there be an end of him:
cc vvz av, fw-la fw-la np1, av dx n1 vmb vbi vvn pc-acp vbi j p-acp po31 n1, c-acp pc-acp vbi dt n1 pp-f pno31:
(34) sermon (DIV1)
416
Page 138
2751
but Theologicall happinesse hath a strong influence into the meanes; euery step tending to happinesse, hath happinesse;
but Theological happiness hath a strong influence into the means; every step tending to happiness, hath happiness;
cc-acp np1 n1 vhz dt j n1 p-acp dt n2; d n1 vvg p-acp n1, vhz n1;
(34) sermon (DIV1)
416
Page 139
2752
euery means to it, inferres it, yea, euery particular grace, (as here spirituall appetite) proues a man blessed;
every means to it, infers it, yea, every particular grace, (as Here spiritual appetite) Proves a man blessed;
d n2 p-acp pn31, vvz pn31, uh, d j n1, (c-acp av j n1) vvz dt n1 vvn;
(34) sermon (DIV1)
416
Page 139
2753
And this is further confirmed by our Sauiour, in the wotds following (for they shall be filled).
And this is further confirmed by our Saviour, in the wotds following (for they shall be filled).
cc d vbz av-jc vvn p-acp po12 n1, p-acp dt n2 vvg (c-acp pns32 vmb vbi vvn).
(34) sermon (DIV1)
416
Page 139
2754
It is an allusion to cattell put to feed in the stall, or in some fat pasture;
It is an allusion to cattle put to feed in the stall, or in Some fat pasture;
pn31 vbz dt n1 p-acp n2 vvd pc-acp vvi p-acp dt n1, cc p-acp d j n1;
(34) sermon (DIV1)
416
Page 139
2755
As if he should say, he that thus hungers after grace in the meanes of grace, shall thriue, be battle, wel-fed:
As if he should say, he that thus hunger's After grace in the means of grace, shall thrive, be battle, wel-fed:
c-acp cs pns31 vmd vvi, pns31 cst av n2 p-acp n1 p-acp dt n2 pp-f n1, vmb vvi, vbb n1, j:
(34) sermon (DIV1)
416
Page 139
2756
For 1. he pitcheth vpon that which is food indeed:
For 1. he pitcheth upon that which is food indeed:
c-acp crd pns31 vvz p-acp d r-crq vbz n1 av:
(34) sermon (DIV1)
416
Page 139
2757
My flesh is meat indeede, &c. he laboures for the bread that perisheth not, but endureth to euerlasting life, euen righteousnesse, grace,My Flesh is meat indeed, etc. he labours for the bred that Perishes not, but Endureth to everlasting life, even righteousness, grace,
po11 n1 vbz n1 av, av pns31 n2 p-acp dt n1 cst vvz xx, cc-acp vvz p-acp j n1, av-j n1, n1,
(34) sermon (DIV1)
416
Page 139
2758
and things spirituall. 2. God hath vndertaken here in the Text, that they shall be filled, that is, they shall presently haue a measure of grace; (which onely is filling,
and things spiritual. 2. God hath undertaken Here in the Text, that they shall be filled, that is, they shall presently have a measure of grace; (which only is filling,
cc n2 j. crd np1 vhz vvn av p-acp dt n1, cst pns32 vmb vbi vvn, cst vbz, pns32 vmb av-j vhi dt n1 pp-f n1; (r-crq av-j vbz vvg,
(34) sermon (DIV1)
416
Page 139
2759
and satisfying, as you shall heare more at large hereafter) so much they shal haue of it here,
and satisfying, as you shall hear more At large hereafter) so much they shall have of it Here,
cc vvg, c-acp pn22 vmb vvi av-dc p-acp j av) av av-d pns32 vmb vhi pp-f pn31 av,
(34) sermon (DIV1)
416
Page 139
2760
as may hold life and soule together.
as may hold life and soul together.
c-acp vmb vvi n1 cc n1 av.
(34) sermon (DIV1)
416
Page 139
2781
and so brings him within the compasse of blessednesse, vers. 5. Hunger, we know, it tames both man and beast, if it be not extreme;
and so brings him within the compass of blessedness, vers. 5. Hunger, we know, it tames both man and beast, if it be not extreme;
cc av vvz pno31 p-acp dt n1 pp-f n1, fw-la. crd n1, pns12 vvb, pn31 vvz d n1 cc n1, cs pn31 vbb xx j-jn;
(34) sermon (DIV1)
419
Page 141
2761
They shall also b• growing still more and more herein (which is the top of the Christian mans happinesse in this life) and hereafter they shall haue it in all fulnesse, they shall be then at the Well-head, &c. When I awake, saith Dauid) I shall be full of thine Image, Psal. 17 vlt. Thus hauing paued the ground, let's proceed to lay the foundation, (the first stone at least) of our following discourse.
They shall also b• growing still more and more herein (which is the top of the Christian men happiness in this life) and hereafter they shall have it in all fullness, they shall be then At the Wellhead, etc. When I awake, Says David) I shall be full of thine Image, Psalm 17 Ult. Thus having paved the ground, let's proceed to lay the Foundation, (the First stone At least) of our following discourse.
pns32 vmb av n1 vvg av av-dc cc av-dc av (r-crq vbz dt n1 pp-f dt njp vvz n1 p-acp d n1) cc av pns32 vmb vhi pn31 p-acp d n1, pns32 vmb vbi av p-acp dt n1, av c-crq pns11 vvb, vvz np1) pns11 vmb vbi j pp-f po21 n1, np1 crd vvn. av vhg vvn dt n1, vvb|pno12 vvi pc-acp vvi dt n1, (dt ord n1 p-acp ds) pp-f po12 j-vvg n1.
(34) sermon (DIV1)
416
Page 139
2762
The time will not permit vs to doe much, yet let's, as the husband-man, put in the plough,
The time will not permit us to do much, yet let's, as the husbandman, put in the plough,
dt n1 vmb xx vvi pno12 pc-acp vdi d, av vvb|pno12, p-acp dt n1, vvn p-acp dt n1,
(34) sermon (DIV1)
416
Page 139
2763
and take a bout or two for another day. The point you see that naturally riseth out of the words, is this, That
and take a bout or two for Another day. The point you see that naturally Riseth out of the words, is this, That
cc vvb dt n1 cc crd p-acp n-jn n1. dt n1 pn22 vvb cst av-j vvz av pp-f dt n2, vbz d, cst
(34) sermon (DIV1)
416
Page 139
2764
They that spiritually hunger and thirst after righteousnesse, are in a blessed estate. Euery man that thirsteth after grace in the meanes of grace, is an happy man.
They that spiritually hunger and thirst After righteousness, Are in a blessed estate. Every man that Thirsteth After grace in the means of grace, is an happy man.
pns32 d av-j n1 cc n1 p-acp n1, vbr p-acp dt j-vvn n1. d n1 cst vvz p-acp n1 p-acp dt n2 pp-f n1, vbz dt j n1.
(34) sermon (DIV1)
418
Page 140
2765
Bodily hunger and thirst makes not a man so miserable, as this doth happy.
Bodily hunger and thirst makes not a man so miserable, as this does happy.
j n1 cc n1 vvz xx dt n1 av j, c-acp d vdz j.
(34) sermon (DIV1)
418
Page 140
2766
This our Sauiour affirmes in the Text, and hee that would not beleeue Christ heere, would question other proofes;
This our Saviour affirms in the Text, and he that would not believe christ Here, would question other proofs;
d po12 n1 vvz p-acp dt n1, cc pns31 cst vmd xx vvi np1 av, vmd vvi j-jn n2;
(34) sermon (DIV1)
418
Page 140
2767
and therefore wee shall spare any further paines that way.
and Therefore we shall spare any further pains that Way.
cc av pns12 vmb vvi d jc n2 cst n1.
(34) sermon (DIV1)
418
Page 140
2768
Yet, if any doe not beleeue Christ blessing the hungry, let him beleeue him cursing the full, Luk. 6.25. Woe vnto you that are full now;
Yet, if any do not believe christ blessing the hungry, let him believe him cursing the full, Luk. 6.25. Woe unto you that Are full now;
av, cs d vdb xx vvi np1 vvg dt j, vvb pno31 vvi pno31 vvg dt j, np1 crd. n1 p-acp pn22 cst vbr j av;
(34) sermon (DIV1)
418
Page 140
2769
and he further proues it by reason:
and he further Proves it by reason:
cc pns31 av-j vvz pn31 p-acp n1:
(34) sermon (DIV1)
418
Page 140
2770
for ye shall hunger. If those then that are ful be cursed, it must needs follow, that they that hunger in holy manner, are in a blessed estate.for you shall hunger. If those then that Are full be cursed, it must needs follow, that they that hunger in holy manner, Are in a blessed estate.
p-acp pn22 vmb n1. cs d av d vbr j vbi vvn, pn31 vmb av vvi, cst pns32 cst n1 p-acp j n1, vbr p-acp dt j-vvn n1.
(34) sermon (DIV1)
418
Page 140
2771
And this shall yet further appeare, when we shal haue shewed that this hunger is blessed,
And this shall yet further appear, when we shall have showed that this hunger is blessed,
cc d vmb av av-j vvi, c-crq pns12 vmb vhi vvn cst d n1 vbz vvn,
(34) sermon (DIV1)
418
Page 140
2772
first, in the fore-runners thereof, and secondly, in the consequents.
First, in the forerunners thereof, and secondly, in the consequents.
ord, p-acp dt n2 av, cc ord, p-acp dt n2-j.
(34) sermon (DIV1)
418
Page 140
2773
Some things must goe before, afore a man can come to this promotion, to be spiritually hungry, viz. all the fore-mentioned graces: as 1. Spirituall pouerty:
some things must go before, afore a man can come to this promotion, to be spiritually hungry, viz. all the forementioned graces: as 1. Spiritual poverty:
d n2 vmb vvi a-acp, p-acp dt n1 vmb vvi p-acp d n1, pc-acp vbi av-j j, n1 d dt j n2: c-acp crd j n1:
(34) sermon (DIV1)
419
Page 140
2774
the iudgement must be informed, before the affections can be quickened;
the judgement must be informed, before the affections can be quickened;
dt n1 vmb vbi vvn, p-acp dt n2 vmb vbi vvn;
(34) sermon (DIV1)
419
Page 140
2775
who euer hungers, before he finds an emptinesse? So neythet can a man hunger after righteousnes, till he be conuinced of his owne nothingnesse, til he be poore in spirit,
who ever hunger's, before he finds an emptiness? So neythet can a man hunger After righteousness, till he be convinced of his own nothingness, till he be poor in Spirit,
r-crq av n2, c-acp pns31 vvz dt n1? av n1 vmb dt n1 n1 p-acp n1, c-acp pns31 vbb j-vvn pp-f po31 d n1, c-acp pns31 vbb j p-acp n1,
(34) sermon (DIV1)
419
Page 140
2776
and so he becomes blessed, verse 3.2. befor a man can thus hunger, hee must be a mourner.
and so he becomes blessed, verse 3.2. before a man can thus hunger, he must be a mourner.
cc av pns31 vvz vvn, n1 crd. a-acp dt n1 vmb av n1, pns31 vmb vbi dt n1.
(34) sermon (DIV1)
419
Page 140
2777
Hunger and thirst doe euer carry paine along with them:
Hunger and thirst do ever carry pain along with them:
n1 cc n1 vdb av vvi n1 a-acp p-acp pno32:
(34) sermon (DIV1)
419
Page 140
2778
so he that hungers and thirsts after righteousnesse, feeles himselfe inwardly wringed, pained, and in very il case, halfe vndone for want of grace.
so he that hunger's and thirsts After righteousness, feels himself inwardly wringed, pained, and in very ill case, half undone for want of grace.
av pns31 cst n2 cc vvz p-acp n1, vvz px31 av-j vvn, j-vvn, cc p-acp av j-jn n1, av-jn vvn p-acp n1 pp-f n1.
(34) sermon (DIV1)
419
Page 141
2779
Thus he is a spirituall mourner:
Thus he is a spiritual mourner:
av pns31 vbz dt j n1:
(34) sermon (DIV1)
419
Page 141
2780
And there is a blessing set vpon the head of this grace also, verse 4. 3. This spirituall appetite meekens a man,
And there is a blessing Set upon the head of this grace also, verse 4. 3. This spiritual appetite meekens a man,
cc pc-acp vbz dt n1 vvn p-acp dt n1 pp-f d n1 av, n1 crd crd d j n1 vvz dt n1,
(34) sermon (DIV1)
419
Page 141
2782
So doth this spirituall hunger, it humbles a man, takes him downe, makes him vile in his owne eies, puts vpon him a disposition of meeknesse, &c. And thus all the forenamed graces meete in this holy hunger, which must needes euince such a man to bee a right blessed man.
So does this spiritual hunger, it humbles a man, Takes him down, makes him vile in his own eyes, puts upon him a disposition of meekness, etc. And thus all the forenamed graces meet in this holy hunger, which must needs evince such a man to be a right blessed man.
av vdz d j n1, pn31 vvz dt n1, vvz pno31 a-acp, vvz pno31 j p-acp po31 d n2, vvz p-acp pno31 dt n1 pp-f n1, av cc av d dt j-vvn n2 vvi p-acp d j n1, r-crq vmb av vvi d dt n1 pc-acp vbi dt j-jn j-vvn n1.
(34) sermon (DIV1)
419
Page 141
2783
Hereunto we may adde, that it argues life, and 2. tends vnto life;
Hereunto we may add, that it argues life, and 2. tends unto life;
av pns12 vmb vvi, cst pn31 vvz n1, cc crd vvz p-acp n1;
(34) sermon (DIV1)
419
Page 141
2784
it is an euident signe, that the soule is aliue to God, that thus hungers after righteousnesse.
it is an evident Signen, that the soul is alive to God, that thus hunger's After righteousness.
pn31 vbz dt j n1, cst dt n1 vbz j p-acp np1, cst av n2 p-acp n1.
(34) sermon (DIV1)
419
Page 141
2785
A dead man, you know, can lye an hundred yeeres without food, and neuer hungers: so he that is dead in his sinnes:
A dead man, you know, can lie an hundred Years without food, and never hunger's: so he that is dead in his Sins:
dt j n1, pn22 vvb, vmb vvi dt crd n2 p-acp n1, cc av-x n2: av pns31 cst vbz j p-acp po31 n2:
(34) sermon (DIV1)
419
Page 141
2786
but this spirituall appetite argues life, and a good constitution of soule for the present, and it promiseth more, for it tends to life and happinesse too:
but this spiritual appetite argues life, and a good constitution of soul for the present, and it promises more, for it tends to life and happiness too:
cc-acp d j n1 vvz n1, cc dt j n1 pp-f n1 p-acp dt j, cc pn31 vvz av-dc, c-acp pn31 vvz p-acp n1 cc n1 av:
(34) sermon (DIV1)
419
Page 141
2787
So that hee that is thus spiritually hungry, is both aliue, and aliues-like. And thus stands the first reason, taken from the fore-runners of spirituall appetite.
So that he that is thus spiritually hungry, is both alive, and alives-like. And thus Stands the First reason, taken from the forerunners of spiritual appetite.
av cst pns31 cst vbz av av-j j, vbz d j, cc j. cc av vvz dt ord n1, vvn p-acp dt n2 pp-f j n1.
(34) sermon (DIV1)
419
Page 141
2788
Secondly, we may reason from the consequences, and that which followes after it: 1. It is violent, carries a man eagerly after the meanes,
Secondly, we may reason from the consequences, and that which follows After it: 1. It is violent, carries a man eagerly After the means,
ord, pns12 vmb vvi p-acp dt n2, cc cst r-crq vvz p-acp pn31: crd pn31 vbz j, vvz dt n1 av-j p-acp dt n2,
(34) sermon (DIV1)
420
Page 141
2789
and hee is a blessed man that enterdeales with them.
and he is a blessed man that enterdeales with them.
cc pns31 vbz dt j-vvn n1 cst vvz p-acp pno32.
(34) sermon (DIV1)
420
Page 141
2790
Like as bodily hunger puts a man out of himselfe, breakes thorow stone-walls, makes that no mounds will hold a man, causeth him to take his life in his hand, fall vpon the speares point, rather then famish,
Like as bodily hunger puts a man out of himself, breaks thorough stonewalls, makes that no mounds will hold a man, Causes him to take his life in his hand, fallen upon the spears point, rather then famish,
j c-acp j n1 vvz dt n1 av pp-f px31, vvz p-acp n2, vvz cst dx n2 vmb vvi dt n1, vvz pno31 pc-acp vvi po31 n1 p-acp po31 n1, vvb p-acp dt n2 vvb, av-c cs vvi,
(34) sermon (DIV1)
420
Page 142
2791
as those foure leprous men that sate in the gate, at the siege of Samaria, 2 King. 7.3, 4, 5. Why sit wee here, said they, vntill we dye. Out we must,
as those foure leprous men that sat in the gate, At the siege of Samaria, 2 King. 7.3, 4, 5. Why fit we Here, said they, until we die. Out we must,
c-acp d crd j n2 cst vvd p-acp dt n1, p-acp dt n1 pp-f np1, crd n1. crd, crd, crd q-crq vvb pns12 av, vvd pns32, c-acp pns12 vvb. av pns12 vmb,
(34) sermon (DIV1)
420
Page 142
2792
though we fall vpon the Syrians:
though we fallen upon the Syrians:
cs pns12 vvb p-acp dt njp2:
(34) sermon (DIV1)
420
Page 142
2793
if they saue vs aliue, wee shall liue, and if they kill vs, we shall but dye:
if they save us alive, we shall live, and if they kill us, we shall but die:
cs pns32 vvb pno12 j, pns12 vmb vvi, cc cs pns32 vvb pno12, pns12 vmb cc-acp vvi:
(34) sermon (DIV1)
420
Page 142
2794
So it is in the spirituall hunger;
So it is in the spiritual hunger;
av pn31 vbz p-acp dt j n1;
(34) sermon (DIV1)
420
Page 142
2795
It carries a man with violence to the word, to the Sacraments, to prayer, to all the ordinances, both publike,
It carries a man with violence to the word, to the Sacraments, to prayer, to all the ordinances, both public,
pn31 vvz dt n1 p-acp n1 p-acp dt n1, p-acp dt n2, p-acp n1, p-acp d dt n2, d j,
(34) sermon (DIV1)
420
Page 142
2796
and priuate, and so renders him blessed. 2. as it bringeth him to the ordinances, so it makes him fall to when he is there:
and private, and so renders him blessed. 2. as it brings him to the ordinances, so it makes him fallen to when he is there:
cc j, cc av vvz pno31 vvn. crd p-acp pn31 vvz pno31 p-acp dt n2, av pn31 vvz pno31 vvi p-acp c-crq pns31 vbz a-acp:
(34) sermon (DIV1)
420
Page 142
2797
an hungry man needs not be perswaded to fall to his meat:
an hungry man needs not be persuaded to fallen to his meat:
dt j n1 vvz xx vbi vvn pc-acp vvi p-acp po31 n1:
(34) sermon (DIV1)
420
Page 142
2798
bring a thirsty man wholesome drink, and you need not make any long Oration to perswade him to make vse of it;
bring a thirsty man wholesome drink, and you need not make any long Oration to persuade him to make use of it;
vvb dt j n1 j n1, cc pn22 vvb xx vvi d j n1 pc-acp vvi pno31 pc-acp vvi n1 pp-f pn31;
(34) sermon (DIV1)
420
Page 142
2799
his neede is argument enough vnto him:
his need is argument enough unto him:
po31 n1 vbz n1 av-d p-acp pno31:
(34) sermon (DIV1)
420
Page 142
2800
as it was to Sauls souldiours, 1 Sam. 14. when they were distrest, and faint with hunger, they flew vpon the spoyle, the Text saith, and tooke sheepe, and oxen,
as it was to Saul's Soldiers, 1 Sam. 14. when they were distressed, and faint with hunger, they flew upon the spoil, the Text Says, and took sheep, and oxen,
c-acp pn31 vbds p-acp np1 n2, crd np1 crd c-crq pns32 vbdr vvn, cc vvi p-acp n1, pns32 vvd p-acp dt n1, dt n1 vvz, cc vvd n1, cc n2,
(34) sermon (DIV1)
420
Page 142
2801
and calues, and slew on the ground, and eate them with the blood; so greedy they were, and so sharpe set.and calves, and slew on the ground, and eat them with the blood; so greedy they were, and so sharp Set.
cc n2, cc vvd p-acp dt n1, cc vvi pno32 p-acp dt n1; av j pns32 vbdr, cc av av-j vvn.
(34) sermon (DIV1)
420
Page 142
2802
And euen so it is with a man that is spiritually hungry, hee falls to the word with all his might, hee layes about him with all his strength;
And even so it is with a man that is spiritually hungry, he falls to the word with all his might, he lays about him with all his strength;
cc av av pn31 vbz p-acp dt n1 cst vbz av-j j, pns31 vvz p-acp dt n1 p-acp d po31 n1, pns31 vvz p-acp pno31 p-acp d po31 n1;
(34) sermon (DIV1)
420
Page 142
2803
bring him to a Sermon, and you neede not to awaken him out of his sleepe,
bring him to a Sermon, and you need not to awaken him out of his sleep,
vvb pno31 p-acp dt n1, cc pn22 vvb xx pc-acp vvi pno31 av pp-f po31 n1,
(34) sermon (DIV1)
420
Page 142
2804
or to call vpon him for attention, hee brayes after these water-brooks with Dauid, as Hart (a drie creature of it selfe,
or to call upon him for attention, he brays After these Water brooks with David, as Heart (a dry creature of it self,
cc pc-acp vvi p-acp pno31 p-acp n1, pns31 vvz p-acp d n2 p-acp np1, p-acp n1 (dt j n1 pp-f pn31 n1,
(34) sermon (DIV1)
420
Page 142
2805
but especially when it is chased) Hee hangs vpon the mouth of the Preacher, as the little bird doth vpon the bill of the damme for food:
but especially when it is chased) He hangs upon the Mouth of the Preacher, as the little bird does upon the bill of the dam for food:
cc-acp av-j c-crq pn31 vbz vvn) pns31 vvz p-acp dt n1 pp-f dt n1, c-acp dt j n1 vdz p-acp dt n1 pp-f dt n1 p-acp n1:
(34) sermon (DIV1)
420
Page 142
2806
hee catcheth at the word before it comes to ground, would not lose any thing of all that is spoken, nothing shall be spilled by his good will.
he Catches At the word before it comes to ground, would not loose any thing of all that is spoken, nothing shall be spilled by his good will.
pns31 vvz p-acp dt n1 p-acp pn31 vvz p-acp n1, vmd xx vvi d n1 pp-f d cst vbz vvn, pix vmb vbi vvn p-acp po31 j n1.
(34) sermon (DIV1)
420
Page 143
2807
Thirdly, it giues his meate a pleasant taste, makes him to relish all well, as Salomon saith, to the hungry,
Thirdly, it gives his meat a pleasant taste, makes him to relish all well, as Solomon Says, to the hungry,
ord, pn31 vvz po31 n1 dt j n1, vvz pno31 pc-acp vvi d av, c-acp np1 vvz, p-acp dt j,
(34) sermon (DIV1)
420
Page 143
2808
euen that which is bitter, becomes sweet, and toothsome: whether they be plaine dishes, or dainty, nothing comes amisse to an hungry person:
even that which is bitter, becomes sweet, and toothsome: whither they be plain Dishes, or dainty, nothing comes amiss to an hungry person:
av cst r-crq vbz j, vvz j, cc j: cs pns32 vbb j n2, cc j, pix vvz av p-acp dt j n1:
(34) sermon (DIV1)
420
Page 143
2809
As to that great Monarch, that in a great streight by the enemy tooke off a cup of puddle-water so sweetly; As to that great Monarch, that in a great straight by the enemy took off a cup of puddle-water so sweetly;
c-acp p-acp cst j n1, cst p-acp dt j av p-acp dt n1 vvd a-acp dt n1 pp-f n1 av av-j;
(34) sermon (DIV1)
420
Page 143
2810
for he neuer knew before what thirst meant.
for he never knew before what thirst meant.
c-acp pns31 av-x vvd p-acp r-crq n1 vvd.
(34) sermon (DIV1)
420
Page 143
2811
And Hunniades in a like case, eating bread and onions in a sheepe-coate, said, it was the best meat that euer hee tasted of:
And Hunniades in a like case, eating bred and onions in a Sheepcoat, said, it was the best meat that ever he tasted of:
np1 np1 p-acp dt j n1, vvg n1 cc n2 p-acp dt n1, vvd, pn31 vbds dt js n1 cst av pns31 vvd pp-f:
(34) sermon (DIV1)
420
Page 143
2812
In like sort, spirituall appetite rellisheth all things, brings euer it's sauce along with it; makes that which is bitter become sweete:
In like sort, spiritual appetite relisheth all things, brings ever it's sauce along with it; makes that which is bitter become sweet:
p-acp j n1, j n1 vvz d n2, vvz av pn31|vbz n1 a-acp p-acp pn31; vvz cst r-crq vbz j vvn j:
(34) sermon (DIV1)
420
Page 143
2813
a reproofe, though it be tart, yet it is sweet; the Sermon though it be plaine, yet it is good;
a reproof, though it be tart, yet it is sweet; the Sermon though it be plain, yet it is good;
dt n1, cs pn31 vbb j, av pn31 vbz j; dt n1 cs pn31 vbb j, av pn31 vbz j;
(34) sermon (DIV1)
420
Page 143
2814
howsoeuer, 'twill downe, and that with delight.
howsoever, it'll down, and that with delight.
c-acp, pn31|vmb vvi, cc cst p-acp n1.
(34) sermon (DIV1)
420
Page 143
2815
Gods Word, to Dauid, was sweeter then honey, and to Iob, more desireable then his appainted food. God's Word, to David, was Sweeten then honey, and to Job, more desirable then his appainted food.
npg1 n1, p-acp np1, vbds jc cs n1, cc p-acp np1, av-dc j cs po31 j n1.
(34) sermon (DIV1)
420
Page 143
2816
Fourthly, adde hereunto in the last place, that the blessing is tyed vnto it, such haue the promise that they shall be filled, they shall be satisfied to the full, that thus hunger and thirst:
Fourthly, add hereunto in the last place, that the blessing is tied unto it, such have the promise that they shall be filled, they shall be satisfied to the full, that thus hunger and thirst:
ord, vvb av p-acp dt ord n1, cst dt n1 vbz vvn p-acp pn31, d vhb dt n1 cst pns32 vmb vbi vvn, pns32 vmb vbi vvn p-acp dt j, cst av n1 cc n1:
(34) sermon (DIV1)
420
Page 143
2817
they shall be fat, and well-liking; grow vp as calues of the stall: Corporall foode a man may take, and it not agreee with him, or be digested,
they shall be fat, and well-liking; grow up as calves of the stall: Corporal food a man may take, and it not agree with him, or be digested,
pns32 vmb vbi j, cc j; vvb a-acp c-acp n2 pp-f dt n1: j n1 dt n1 vmb vvi, cc pn31 xx vvb p-acp pno31, cc vbi vvn,
(34) sermon (DIV1)
420
Page 143
2818
if God adde not the blessing:
if God add not the blessing:
cs np1 vvb xx dt n1:
(34) sermon (DIV1)
420
Page 143
2819
but here a man is sure of the blessing, he is fed with the bread of life,
but Here a man is sure of the blessing, he is fed with the bred of life,
cc-acp av dt n1 vbz j pp-f dt n1, pns31 vbz vvn p-acp dt n1 pp-f n1,
(34) sermon (DIV1)
420
Page 143
2820
and shall be strengthened, set on his feet, and a new life put into him.
and shall be strengthened, Set on his feet, and a new life put into him.
cc vmb vbi vvn, vvn p-acp po31 n2, cc dt j n1 vvn p-acp pno31.
(34) sermon (DIV1)
420
Page 143
2821
And thus you haue seene the happinesse of him that hungers and thirsts after righteousnesse, proued both from that which goes before,
And thus you have seen the happiness of him that hunger's and thirsts After righteousness, proved both from that which Goes before,
cc av pn22 vhb vvn dt n1 pp-f pno31 cst n2 cc vvz p-acp n1, vvd d p-acp d r-crq vvz a-acp,
(34) sermon (DIV1)
420
Page 144
2822
and that which followes after this affection.
and that which follows After this affection.
cc cst r-crq vvz p-acp d n1.
(34) sermon (DIV1)
420
Page 144
2844
But are there many such that are full? who are they, and how may I know,
But Are there many such that Are full? who Are they, and how may I know,
cc-acp vbr pc-acp d d cst vbr j? q-crq vbr pns32, cc q-crq vmb pns11 vvb,
(34) sermon (DIV1)
422
Page 145
2823
Lay now all these together, and you will soone conclude the point, and see the truth of it.
Lay now all these together, and you will soon conclude the point, and see the truth of it.
np1 av d d av, cc pn22 vmb av vvi dt n1, cc vvi dt n1 pp-f pn31.
(34) sermon (DIV1)
420
Page 144
2824
Which serues in the first place to set forth, and discouer the vnhappinesse of all such as are full,
Which serves in the First place to Set forth, and discover the unhappiness of all such as Are full,
r-crq vvz p-acp dt ord n1 pc-acp vvi av, cc vvi dt n1 pp-f d d c-acp vbr j,
(34) sermon (DIV1)
421
Page 144
2825
and fat, and finde no such spirituall appetite and affection in themselues after grace in the means.
and fat, and find no such spiritual appetite and affection in themselves After grace in the means.
cc j, cc vvb dx d j n1 cc n1 p-acp px32 p-acp n1 p-acp dt n2.
(34) sermon (DIV1)
421
Page 144
2826
They can hunger greedily after other things, as profit, pleasure, preferment, &c. of these they are insatiable:
They can hunger greedily After other things, as profit, pleasure, preferment, etc. of these they Are insatiable:
pns32 vmb n1 av-j p-acp j-jn n2, c-acp n1, n1, n1, av pp-f d pns32 vbr j:
(34) sermon (DIV1)
421
Page 144
2827
but after righteousnesse they find not any such longing desire, nor see they any such need of it.
but After righteousness they find not any such longing desire, nor see they any such need of it.
cc-acp p-acp n1 pns32 vvb xx d d j-vvg n1, ccx vvb pns32 d d n1 pp-f pn31.
(34) sermon (DIV1)
421
Page 144
2828
And thus they are full, not in body, but in spirit, and not truly in spirit neyther,
And thus they Are full, not in body, but in Spirit, and not truly in Spirit neither,
cc av pns32 vbr j, xx p-acp n1, cc-acp p-acp n1, cc xx av-j p-acp n1 av-dx,
(34) sermon (DIV1)
421
Page 144
2829
but onely in cenceite and imagination: for, they that haue any measure of grace in the truth of it;
but only in cenceite and imagination: for, they that have any measure of grace in the truth of it;
cc-acp av-j p-acp n1 cc n1: c-acp, pns32 cst vhb d n1 pp-f n1 p-acp dt n1 pp-f pn31;
(34) sermon (DIV1)
421
Page 144
2830
cannot be satisfied with that they haue attained, but would stil haue more:
cannot be satisfied with that they have attained, but would still have more:
vmbx vbi vvn p-acp cst pns32 vhb vvn, cc-acp vmd av vhi dc:
(34) sermon (DIV1)
421
Page 144
2831
and therefore it is a sure signe, that those that haue no appetite toward grace, did neuer yet taste the sweetnesse of it.
and Therefore it is a sure Signen, that those that have no appetite towards grace, did never yet taste the sweetness of it.
cc av pn31 vbz dt j n1, cst d cst vhb dx n1 p-acp n1, vdd av-x av vvi dt n1 pp-f pn31.
(34) sermon (DIV1)
421
Page 144
2832
Here therefore let vs ioyne both th'Euangelists together, and at once get vp both on mount Gerizim and mount Ebal, and from thence pronounce on both hands the blessing, and the curse.
Here Therefore let us join both th'Euangelists together, and At once get up both on mount Gerizim and mount Ebal, and from thence pronounce on both hands the blessing, and the curse.
av av vvb pno12 vvi d n2 av, cc p-acp a-acp vvb a-acp d p-acp n1 np1 cc n1 np1, cc p-acp av vvi p-acp d n2 dt n1, cc dt n1.
(34) sermon (DIV1)
421
Page 144
2833
Blessed are they (saith Saint Matthew) who hunger and thirst after righteousnesse: for they are empty and poore in spirit;Blessed Are they (Says Faint Matthew) who hunger and thirst After righteousness: for they Are empty and poor in Spirit;
vvn vbr pns32 (vvz j np1) r-crq n1 cc n1 p-acp n1: c-acp pns32 vbr j cc j p-acp n1;
(34) sermon (DIV1)
421
Page 144
2834
blessed are they, for they mourne in the sense of their sinfulnesse:
blessed Are they, for they mourn in the sense of their sinfulness:
vvn vbr pns32, c-acp pns32 vvi p-acp dt n1 pp-f po32 n1:
(34) sermon (DIV1)
421
Page 144
2835
blessed are they, for they are meeke and gentle, besides that, they are aliue to God,
blessed Are they, for they Are meek and gentle, beside that, they Are alive to God,
vvn vbr pns32, c-acp pns32 vbr j cc j, p-acp d, pns32 vbr j p-acp np1,
(34) sermon (DIV1)
421
Page 144
2836
and aliues like, they are carried to the meanes, and being there, they fall close to,
and alives like, they Are carried to the means, and being there, they fallen close to,
cc n2 av-j, pns32 vbr vvn p-acp dt n2, cc vbg a-acp, pns32 vvb av-j p-acp,
(34) sermon (DIV1)
421
Page 144
2837
and lay about them lustily, they relish their food well, and grow therby, and are therfore in a blessed estate.
and lay about them lustily, they relish their food well, and grow thereby, and Are Therefore in a blessed estate.
cc vvd p-acp pno32 av-j, pns32 vvb po32 n1 av, cc vvb av, cc vbr av p-acp dt j-vvn n1.
(34) sermon (DIV1)
421
Page 145
2838
On the contrary, they are in a wofull case (saith Luke ) that are full, they are wretched and miserabe that hunger not after righteousnesse, wo be vnto them,
On the contrary, they Are in a woeful case (Says Lycia) that Are full, they Are wretched and miserabe that hunger not After righteousness, woe be unto them,
p-acp dt n-jn, pns32 vbr p-acp dt j n1 (vvz av) d vbr j, pns32 vbr j cc n1 cst n1 xx p-acp n1, n1 vbb p-acp pno32,
(34) sermon (DIV1)
421
Page 145
2839
for they are not poore in spirit, but proud, and conceited: wo vnto them, for they mourne not in spirit, but reioyce in the flesh:
for they Are not poor in Spirit, but proud, and conceited: woe unto them, for they mourn not in Spirit, but rejoice in the Flesh:
c-acp pns32 vbr xx j p-acp n1, cc-acp j, cc vvn: n1 p-acp pno32, c-acp pns32 vvb xx p-acp n1, cc-acp vvb p-acp dt n1:
(34) sermon (DIV1)
421
Page 145
2840
wo be vnto them, for they are not meeke and gentle, but fierce, and vnmercifull: wo vnto them, for they hunger not after righteousnesse, but are full;
woe be unto them, for they Are not meek and gentle, but fierce, and unmerciful: woe unto them, for they hunger not After righteousness, but Are full;
uh-n vbi p-acp pno32, c-acp pns32 vbr xx j cc j, cc-acp j, cc j: n1 p-acp pno32, c-acp pns32 n1 xx p-acp n1, cc-acp vbr j;
(34) sermon (DIV1)
421
Page 145
2841
for they ar neither carried after the meanes, nor feed heartily thereon, nor finde sweetnesse therein,
for they Are neither carried After the means, nor feed heartily thereon, nor find sweetness therein,
c-acp pns32 vbr av-d vvn p-acp dt n2, ccx vvb av-j av, ccx vvi n1 av,
(34) sermon (DIV1)
421
Page 145
2842
nor grow vp thereby, but are sent empty away. As all blessings that meet in those that are spiritually hungry;
nor grow up thereby, but Are sent empty away. As all blessings that meet in those that Are spiritually hungry;
ccx vvb a-acp av, cc-acp vbr vvn j av. p-acp d n2 cst vvb p-acp d cst vbr av-j j;
(34) sermon (DIV1)
421
Page 145
2843
so all curses in that soule that is without appetite and affection to spirituall things.
so all curses in that soul that is without appetite and affection to spiritual things.
av d n2 p-acp d n1 cst vbz p-acp n1 cc n1 p-acp j n2.
(34) sermon (DIV1)
421
Page 145
2845
whether I be not one?
whither I be not one?
cs pns11 vbb xx pi?
(34) sermon (DIV1)
422
Page 145
2846
Consider of these signes and euidences of a soule not thirsty after grace, and hereby thou shalt be able to resolue thy selfe in this point.
Consider of these Signs and evidences of a soul not thirsty After grace, and hereby thou shalt be able to resolve thy self in this point.
vvb pp-f d n2 cc n2 pp-f dt n1 xx j p-acp n1, cc av pns21 vm2 vbi j pc-acp vvi po21 n1 p-acp d n1.
(34) sermon (DIV1)
423
Page 145
2847
First, such a one feels no want, being full already, and so cares not for any more.
First, such a one feels no want, being full already, and so Cares not for any more.
ord, d dt pi vvz dx n1, vbg j av, cc av vvz xx p-acp d dc.
(34) sermon (DIV1)
424
Page 145
2848
As these kind of men of knowledge, they know already as much as the Minister can teach them,
As these kind of men of knowledge, they know already as much as the Minister can teach them,
p-acp d n1 pp-f n2 pp-f n1, pns32 vvb av p-acp d c-acp dt n1 vmb vvi pno32,
(34) sermon (DIV1)
424
Page 145
2849
and need not be told what they haue to doe toward God or man. Aske them of faith, they neuer doubted, but haue beleeued euer since they could remember: Aske them of repentance; they repent, night and day.
and need not be told what they have to do towards God or man. Ask them of faith, they never doubted, but have believed ever since they could Remember: Ask them of Repentance; they Repent, night and day.
cc vvb xx vbi vvn r-crq pns32 vhb pc-acp vdi p-acp np1 cc n1. vvb pno32 pp-f n1, pns32 av-x vvd, cc-acp vhb vvn av c-acp pns32 vmd vvi: vvb pno32 pp-f n1; pns32 vvb, n1 cc n1.
(34) sermon (DIV1)
424
Page 145
2850
Aske them of loue, they'll tell you they loue God with all their heart, and their neighbor as themselues:
Ask them of love, They'll tell you they love God with all their heart, and their neighbour as themselves:
vvb pno32 pp-f n1, pns32|vmb vvi pn22 pns32 vvb np1 p-acp d po32 n1, cc po32 n1 p-acp px32:
(34) sermon (DIV1)
424
Page 146
2851
Now, loue, saith the Apostle, is the fulfilling of the Law, and faith is the •ulfilling of the Gospell.
Now, love, Says the Apostle, is the fulfilling of the Law, and faith is the •ulfilling of the Gospel.
av, vvb, vvz dt n1, vbz dt j-vvg pp-f dt n1, cc n1 vbz dt j-vvg pp-f dt n1.
(34) sermon (DIV1)
424
Page 146
2852
So that these hauing both loue and faith, as they pretend, what can they want? they haue fulfilled both Law and Gospel,
So that these having both love and faith, as they pretend, what can they want? they have fulfilled both Law and Gospel,
av cst d vhg av-d n1 cc n1, c-acp pns32 vvb, q-crq vmb pns32 vvi? pns32 vhb vvn d n1 cc n1,
(34) sermon (DIV1)
424
Page 146
2853
and so want nothing, so farre are they from hungring after more, that they are (in their owne conceits) at their full growth already.
and so want nothing, so Far Are they from hungering After more, that they Are (in their own conceits) At their full growth already.
cc av vvb pix, av av-j vbr pns32 p-acp j-vvg a-acp av-dc, cst pns32 vbr (p-acp po32 d n2) p-acp po32 j n1 av.
(34) sermon (DIV1)
424
Page 146
2854
Secondly, these full ones complaine not, are not pinched and pained with the sense of their emptinesse.
Secondly, these full ones complain not, Are not pinched and pained with the sense of their emptiness.
ord, d j pi2 vvb xx, vbr xx vvn cc vvn p-acp dt n1 pp-f po32 n1.
(34) sermon (DIV1)
425
Page 146
2855
Hunger (thinke the same of thirst) is a painfull affection, and forceth complaints:
Hunger (think the same of thirst) is a painful affection, and forceth complaints:
n1 (vvi dt d pp-f n1) vbz dt j n1, cc vvz n2:
(34) sermon (DIV1)
425
Page 146
2856
as in a child that's hungry, as in a man that's thirsty, he hath no rest till he hath satisfied, and refreshed himselfe.
as in a child that's hungry, as in a man that's thirsty, he hath no rest till he hath satisfied, and refreshed himself.
c-acp p-acp dt n1 cst|vbz j, c-acp p-acp dt n1 cst|vbz j, pns31 vhz dx n1 c-acp pns31 vhz vvn, cc vvd px31.
(34) sermon (DIV1)
425
Page 146
2857
Hunger and thirst carry a paine still along with them, and will make a man cry out,
Hunger and thirst carry a pain still along with them, and will make a man cry out,
n1 cc n1 vvi dt n1 av a-acp p-acp pno32, cc vmb vvi dt n1 vvb av,
(34) sermon (DIV1)
425
Page 146
2858
as Esau, when hee returned from hunting, I am almost dead, saith he, with hunger; and as Sampson, after the slaughter of the Philstims, Behold, I die, saith hee, with thirst: you may see how 'tis with such a one by his face, by his gate, by his language, he lookes wanne, he droops, he goes as if he had neither life nor soule in him.
as Esau, when he returned from hunting, I am almost dead, Says he, with hunger; and as Sampson, After the slaughter of the Philstims, Behold, I die, Says he, with thirst: you may see how it's with such a one by his face, by his gate, by his language, he looks won, he droops, he Goes as if he had neither life nor soul in him.
c-acp np1, c-crq pns31 vvd p-acp vvg, pns11 vbm av j, vvz pns31, p-acp n1; cc c-acp np1, p-acp dt n1 pp-f dt av, vvb, pns11 vvb, vvz pns31, p-acp n1: pn22 vmb vvi c-crq pn31|vbz p-acp d dt pi p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, pns31 vvz vvd, pns31 vvz, pns31 vvz c-acp cs pns31 vhd dx n1 ccx n1 p-acp pno31.
(34) sermon (DIV1)
425
Page 146
2859
And so it is with the hungry soule, that faints after grace.
And so it is with the hungry soul, that faints After grace.
cc av pn31 vbz p-acp dt j n1, cst vvz p-acp n1.
(34) sermon (DIV1)
425
Page 146
2860
Hee findes in himselfe want of faith, want of patience, want of goodnesse, &c. and he is greatly distrest, cannot tell what to doe, till his needes be supplyed.
He finds in himself want of faith, want of patience, want of Goodness, etc. and he is greatly distressed, cannot tell what to do, till his needs be supplied.
pns31 vvz p-acp px31 n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, av cc pns31 vbz av-j vvn, vmbx vvi r-crq pc-acp vdi, c-acp po31 n2 vbb vvd.
(34) sermon (DIV1)
425
Page 146
2861
It fares here with a Christian, as it is betweene the mother and the childe,
It fares Here with a Christian, as it is between the mother and the child,
pn31 vvz av p-acp dt njp, c-acp pn31 vbz p-acp dt n1 cc dt n1,
(34) sermon (DIV1)
425
Page 146
2862
when it comes to an empty brest, that affords no milke, the mother's distrest, her backe akes,
when it comes to an empty breast, that affords no milk, the mother's distressed, her back akes,
c-crq pn31 vvz p-acp dt j n1, cst vvz dx n1, dt n1|vbz vvn, po31 n1 vvz,
(34) sermon (DIV1)
425
Page 146
2863
and her veines ake, the childe is distrest for want of that nourishment which the stomacke calls for;
and her Veins ache, the child is distressed for want of that nourishment which the stomach calls for;
cc po31 n2 vvi, dt n1 vbz vvn p-acp n1 pp-f d n1 r-crq dt n1 vvz p-acp;
(34) sermon (DIV1)
425
Page 147
2864
and so there's a great deale of affliction on both sides.
and so there's a great deal of affliction on both sides.
cc av pc-acp|vbz dt j n1 pp-f n1 p-acp d n2.
(34) sermon (DIV1)
425
Page 147
2865
And as in the bodily hunger, when the stomacke is empty, there is a great deale of paine:
And as in the bodily hunger, when the stomach is empty, there is a great deal of pain:
cc c-acp p-acp dt j n1, c-crq dt n1 vbz j, pc-acp vbz dt j n1 pp-f n1:
(34) sermon (DIV1)
425
Page 147
2866
For the stomacke drawes the veines, and the veines draw the outward parts, and so there is little rest, till there be supply made of the parts by fit nourishment.
For the stomach draws the Veins, and the Veins draw the outward parts, and so there is little rest, till there be supply made of the parts by fit nourishment.
c-acp dt n1 vvz dt n2, cc dt n2 vvb dt j n2, cc av pc-acp vbz j n1, c-acp pc-acp vbi n1 vvn pp-f dt n2 p-acp j n1.
(34) sermon (DIV1)
425
Page 147
2867
So it is with the hungry soule, it would haue more grace, more strength and victory ouer corruption, &c. and till it hath in some measure it's desire, it is greatly pinched and afflicted.
So it is with the hungry soul, it would have more grace, more strength and victory over corruption, etc. and till it hath in Some measure it's desire, it is greatly pinched and afflicted.
av pn31 vbz p-acp dt j n1, pn31 vmd vhi dc n1, dc n1 cc n1 p-acp n1, av cc p-acp pn31 vhz p-acp d n1 pn31|vbz n1, pn31 vbz av-j vvn cc vvn.
(34) sermon (DIV1)
425
Page 147
2868
You may see sadnesses fit in such a mans face, sorrow in his lookes, heauinesse in his countenance, &c. But those that can speake of their wants so lightly, we haue all our failings,
You may see sadnesses fit in such a men face, sorrow in his looks, heaviness in his countenance, etc. But those that can speak of their Wants so lightly, we have all our failings,
pn22 vmb vvi n2 j p-acp d dt ng1 n1, n1 p-acp po31 n2, n1 p-acp po31 n1, av p-acp d cst vmb vvi pp-f po32 n2 av av-j, pns12 vhb d po12 n2-vvg,
(34) sermon (DIV1)
425
Page 147
2869
and God amend vs all, &c. without further complaint, or mourning ouer their wants, they plainly shew themselues to be vnacquainted with this spirituall appetite.
and God amend us all, etc. without further complaint, or mourning over their Wants, they plainly show themselves to be unacquainted with this spiritual appetite.
cc np1 vvb pno12 d, av p-acp jc n1, cc vvg p-acp po32 n2, pns32 av-j vvi px32 pc-acp vbi j p-acp d j n1.
(34) sermon (DIV1)
425
Page 147
2870
Thirdly, those that are full, will behaue themselues slackly, and coolely toward the meanes, they can finde no leasure to come at the Ordinances,
Thirdly, those that Are full, will behave themselves slackly, and coolly towards the means, they can find no leisure to come At the Ordinances,
ord, d cst vbr j, vmb vvi px32 av-j, cc av-j p-acp dt n2, pns32 vmb vvi dx n1 pc-acp vvi p-acp dt n2,
(34) sermon (DIV1)
426
Page 147
2871
and to apply themselues thereunto, for supply of their wants; or being there, they cannot haue while to attend on them.
and to apply themselves thereunto, for supply of their Wants; or being there, they cannot have while to attend on them.
cc pc-acp vvi px32 av, p-acp n1 pp-f po32 n2; cc vbg a-acp, pns32 vmbx vhi n1 pc-acp vvi p-acp pno32.
(34) sermon (DIV1)
426
Page 147
2872
A child that will be playing in the streets, when he should be waiting at table, it is a signe he hath small list to his dinner:
A child that will be playing in the streets, when he should be waiting At table, it is a Signen he hath small list to his dinner:
dt n1 cst vmb vbi vvg p-acp dt n2, c-crq pns31 vmd vbi vvg p-acp n1, pn31 vbz dt n1 pns31 vhz j n1 p-acp po31 n1:
(34) sermon (DIV1)
426
Page 147
2873
wee may iudge the same of these kinde of men, that say, they loue the Word as well as another,
we may judge the same of these kind of men, that say, they love the Word as well as Another,
pns12 vmb vvi dt d pp-f d n1 pp-f n2, cst vvb, pns32 vvb dt n1 c-acp av c-acp j-jn,
(34) sermon (DIV1)
426
Page 147
2874
and would heare it, read it, pray, &c. as often as others doe, but he wants leasure (no,
and would hear it, read it, pray, etc. as often as Others do, but he Wants leisure (no,
cc vmd vvi pn31, vvb pn31, vvb, av c-acp av c-acp n2-jn vdb, cc-acp pns31 vvz n1 (uh-x,
(34) sermon (DIV1)
426
Page 147
2875
but rather hee wants appetite) hee cannot awhile, what? a hungry man not awhile to eat his meat? a thirsty man not at leasure to drinke? he can get no rest, take no sleepe till hee hath slacked his hunger, quenched his thirst:
but rather he Wants appetite) he cannot awhile, what? a hungry man not awhile to eat his meat? a thirsty man not At leisure to drink? he can get no rest, take no sleep till he hath slacked his hunger, quenched his thirst:
cc-acp av-c pns31 vvz n1) pns31 vmbx av, q-crq? dt j n1 xx av pc-acp vvi po31 n1? dt j n1 xx p-acp n1 pc-acp vvi? pns31 vmb vvi dx n1, vvb dx n1 c-acp pns31 vhz vvn po31 n1, vvd po31 n1:
(34) sermon (DIV1)
426
Page 148
2876
and so here, 'tis want of a heart, and not of time: If they had but a desire, they would finde a time for holy duties.
and so Here, it's want of a heart, and not of time: If they had but a desire, they would find a time for holy duties.
cc av av, pn31|vbz n1 pp-f dt n1, cc xx pp-f n1: cs pns32 vhd p-acp dt n1, pns32 vmd vvi dt n1 p-acp j n2.
(34) sermon (DIV1)
426
Page 148
2877
Againe, if being at Table, a man talke all the while, or fall asleepe at his meat,
Again, if being At Table, a man talk all the while, or fallen asleep At his meat,
av, cs vbg p-acp n1, dt n1 vvb d dt n1, cc vvi j p-acp po31 n1,
(34) sermon (DIV1)
426
Page 148
2878
or stand a picking vpon a bone, you'll say, his stomacke is not good.
or stand a picking upon a bone, You'll say, his stomach is not good.
cc vvb dt vvg p-acp dt n1, pn22|vmb vvi, po31 n1 vbz xx j.
(34) sermon (DIV1)
426
Page 148
2879
so neither is his, that being at the Word, cannot hold vp his head, but drowse and sleepe all the while,
so neither is his, that being At the Word, cannot hold up his head, but drowse and sleep all the while,
av av-dx vbz png31, cst vbg p-acp dt n1, vmbx vvi a-acp po31 n1, cc-acp vvb cc vvi d dt n1,
(34) sermon (DIV1)
426
Page 148
2880
or else cannot feede vpon such wholesome fare as is set before him, vnlesse it be sawced,
or Else cannot feed upon such wholesome fare as is Set before him, unless it be sauced,
cc av vmbx vvi p-acp d j n1 c-acp vbz vvn p-acp pno31, cs pn31 vbb vvn,
(34) sermon (DIV1)
426
Page 148
2881
and daintily cooked, but onely pickes here a little and there a little, and piddles and trifles,
and daintily cooked, but only picks Here a little and there a little, and piddle and trifles,
cc av-j vvn, cc-acp av-j vvz av dt j cc a-acp dt j, cc vvi cc n2,
(34) sermon (DIV1)
426
Page 148
2882
and makes a great deale of refuse. Fourthly, such are full, as prize not the meanes of grace, and of holinesse.
and makes a great deal of refuse. Fourthly, such Are full, as prize not the means of grace, and of holiness.
cc vvz dt j n1 pp-f n1. ord, d vbr j, c-acp n1 xx dt n2 pp-f n1, cc pp-f n1.
(34) sermon (DIV1)
426
Page 148
2883
Hunger and thirst, (you know) raiseth the markets, sets an high price vpon euery thing,
Hunger and thirst, (you know) Raiseth the Markets, sets an high price upon every thing,
n1 cc n1, (pn22 vvb) vvz dt n2, vvz dt j n1 p-acp d n1,
(34) sermon (DIV1)
427
Page 148
2884
as in the siege of Samaria, a little homely prouision was worth a great deale of mony:
as in the siege of Samaria, a little homely provision was worth a great deal of money:
c-acp p-acp dt n1 pp-f np1, dt j j n1 vbds j dt j n1 pp-f n1:
(34) sermon (DIV1)
427
Page 148
2885
So when a man is almost lost for drinke, he'l giue twelue pence for that's not worth a penny, rather then hee'll goe without it.
So when a man is almost lost for drink, He'll give twelue pence for that's not worth a penny, rather then He'll go without it.
av c-crq dt n1 vbz av vvn p-acp n1, pns31|vmb vvi crd n2 c-acp d|vbz xx j dt n1, av-c cs pns31|vmb vvi p-acp pn31.
(34) sermon (DIV1)
427
Page 148
2886
Those then that prize not Gods Ordinances, but are indifferent, they can haue them or they can want them, care not whether they haue them or no, will be at no cost, charge or trouble for them, these want spirituall appetite.
Those then that prize not God's Ordinances, but Are indifferent, they can have them or they can want them, care not whither they have them or not, will be At no cost, charge or trouble for them, these want spiritual appetite.
d av d vvb xx npg1 n2, cc-acp vbr j, pns32 vmb vhi pno32 cc pns32 vmb vvi pno32, vvb xx cs pns32 vhb pno32 cc xx, vmb vbi p-acp dx n1, n1 cc vvi p-acp pno32, d n1 j n1.
(34) sermon (DIV1)
427
Page 148
2887
Lastly, such as are spiritually ful, are alwa•es carried with strength of desire after earthly things, which shewes them to be wanting in affection to heauenly,
Lastly, such as Are spiritually full, Are alwa•es carried with strength of desire After earthly things, which shows them to be wanting in affection to heavenly,
ord, d c-acp vbr av-j j, vbr n2 vvn p-acp n1 pp-f n1 p-acp j n2, r-crq vvz pno32 pc-acp vbi vvg p-acp n1 p-acp j,
(34) sermon (DIV1)
428
Page 149
2888
for there is a flat opposition betweene earth and heauen, so that a man cannot be strongly carryed toward them both;
for there is a flat opposition between earth and heaven, so that a man cannot be strongly carried towards them both;
c-acp pc-acp vbz dt j n1 p-acp n1 cc n1, av cst dt n1 vmbx vbi av-j vvn p-acp pno32 d;
(34) sermon (DIV1)
428
Page 149
2889
such therfore as are so keene and sharp set vpon these things on earth, that doe so earnestly hunger after wealth, that are so thirsty after honour, outward commodity, &c. they haue lost their appetite to things heauenly, (if euer they had it) or otherwise they shew themselues to be of those full ones that be vnder the curse.
such Therefore as Are so keen and sharp Set upon these things on earth, that do so earnestly hunger After wealth, that Are so thirsty After honour, outward commodity, etc. they have lost their appetite to things heavenly, (if ever they had it) or otherwise they show themselves to be of those full ones that be under the curse.
d av c-acp vbr av j cc av-j vvn p-acp d n2 p-acp n1, cst vdb av av-j n1 p-acp n1, cst vbr av j p-acp n1, j n1, av pns32 vhb vvn po32 n1 p-acp n2 j, (cs av pns32 vhd pn31) cc av pns32 vvb px32 pc-acp vbi pp-f d j pi2 cst vbb p-acp dt n1.
(34) sermon (DIV1)
428
Page 149
2890
Looke to it now, all yee whom it concernes, all these signes conclude the wofull estate of such as doe not hunger and thirst after righteousnesse.
Look to it now, all ye whom it concerns, all these Signs conclude the woeful estate of such as do not hunger and thirst After righteousness.
n1 p-acp pn31 av, d pn22 ro-crq pn31 vvz, d d n2 vvb dt j n1 pp-f d c-acp vdb xx n1 cc n1 p-acp n1.
(34) sermon (DIV1)
428
Page 149
2891
And this is our first Vse.
And this is our First Use.
cc d vbz po12 ord vvi.
(34) sermon (DIV1)
428
Page 149
2892
A second vse to be made of this point, is for exhortation, and so it calls vpon vs all to make out for grace in the meanes thereof,
A second use to be made of this point, is for exhortation, and so it calls upon us all to make out for grace in the means thereof,
dt ord n1 pc-acp vbi vvn pp-f d n1, vbz p-acp n1, cc av pn31 vvz p-acp pno12 d pc-acp vvi av p-acp n1 p-acp dt n2 av,
(34) sermon (DIV1)
429
Page 149
2893
and to get this spirituall appetite. This is it which perfects desire, and enlargeth the soule:
and to get this spiritual appetite. This is it which perfects desire, and enlarges the soul:
cc pc-acp vvi d j n1. d vbz pn31 r-crq vvz n1, cc vvz dt n1:
(34) sermon (DIV1)
429
Page 149
2894
earth straitens it, for the soule is large, and cannot be filled with earth, but grace giues it all it's dimensions, cooles the appetite, and giues it ful satisfaction.
earth straitens it, for the soul is large, and cannot be filled with earth, but grace gives it all it's dimensions, cools the appetite, and gives it full satisfaction.
n1 vvz pn31, p-acp dt n1 vbz j, cc vmbx vbi vvn p-acp n1, cc-acp n1 vvz pn31 d pn31|vbz n2, vvz dt n1, cc vvz pn31 j n1.
(34) sermon (DIV1)
429
Page 149
2895
He that desires siluer (saith Salomon ) shall not be satisfied with siluer, &c. these are not things satisfying:
He that Desires silver (Says Solomon) shall not be satisfied with silver, etc. these Are not things satisfying:
pns31 cst vvz n1 (vvz np1) vmb xx vbi vvn p-acp n1, av d vbr xx n2 n-vvg:
(34) sermon (DIV1)
429
Page 149
2896
grace onely can doe it, which also barres out all inordinate desire after earthly things.
grace only can do it, which also bars out all inordinate desire After earthly things.
vvb av-j vmb vdi pn31, r-crq av n2 av d j n1 p-acp j n2.
(34) sermon (DIV1)
429
Page 149
2897
Now therfore if you would finde rest to your soules, haue full content, enioy your selues,
Now Therefore if you would find rest to your Souls, have full content, enjoy your selves,
av av cs pn22 vmd vvi n1 p-acp po22 n2, vhb j n1, vvb po22 n2,
(34) sermon (DIV1)
429
Page 149
2898
and stay your appetite, make out for grace:
and stay your appetite, make out for grace:
cc vvb po22 n1, vvb av p-acp n1:
(34) sermon (DIV1)
429
Page 149
2899
this the more you couet, the more blessed you are, and the more euidences you must needs haue of your spirituall life and condition.
this the more you covet, the more blessed you Are, and the more evidences you must needs have of your spiritual life and condition.
d dt av-dc pn22 vvb, dt av-dc j-vvn pn22 vbr, cc dt dc n2 pn22 vmb av vhi pp-f po22 j n1 cc n1.
(34) sermon (DIV1)
429
Page 149
2900
Now this exhortation must be addressed to two sorts of people: First, such as haue had sometimes this spirituall appetite and affection to the best things, but haue lost it.
Now this exhortation must be addressed to two sorts of people: First, such as have had sometime this spiritual appetite and affection to the best things, but have lost it.
av d n1 vmb vbi vvn p-acp crd n2 pp-f n1: ord, d c-acp vhb vhd av d j n1 cc n1 p-acp dt js n2, cc-acp vhb vvn pn31.
(34) sermon (DIV1)
429
Page 149
2901
Secondly, to such as neuer yet found this hunger after righteousnesse in themselues.
Secondly, to such as never yet found this hunger After righteousness in themselves.
ord, p-acp d c-acp av-x av vvd d n1 p-acp n1 p-acp px32.
(34) sermon (DIV1)
429
Page 150
2944
That, that a man loues for it selfe, he will not set bounds to his desire after it.
That, that a man loves for it self, he will not Set bounds to his desire After it.
cst, cst dt n1 vvz p-acp pn31 n1, pns31 vmb xx vvi n2 p-acp po31 n1 p-acp pn31.
(34) sermon (DIV1)
431
Page 153
2902
The former sort must be arnestly entreated to recouer themselues quickly, and for that end, to embrace that counsell of our Sauiour to the declined Church of Ephesus, Reuel. 2. Remember saith he,
The former sort must be earnestly entreated to recover themselves quickly, and for that end, to embrace that counsel of our Saviour to the declined Church of Ephesus, Revel. 2. remember Says he,
dt j n1 vmb vbi av-j vvn pc-acp vvi px32 av-j, cc p-acp d n1, pc-acp vvi d n1 pp-f po12 n1 p-acp dt vvn n1 pp-f np1, vvb. crd vvb vvz pns31,
(34) sermon (DIV1)
429
Page 150
2903
First, whence thou art falne, and then repent, and doe thy first workes. Take this counsell and make vse of it;
First, whence thou art fallen, and then Repent, and do thy First works. Take this counsel and make use of it;
np1, c-crq pns21 vb2r vvn, cc av vvb, cc vdb po21 ord n2. vvb d n1 cc vvi n1 pp-f pn31;
(34) sermon (DIV1)
429
Page 150
2904
first looke vpon thy self now, and see how little like thy selfe thou art, in regard of time past:
First look upon thy self now, and see how little like thy self thou art, in regard of time passed:
ord vvb p-acp po21 n1 av, cc vvb c-crq av-j av-j po21 n1 pns21 vb2r, p-acp n1 pp-f n1 vvn:
(34) sermon (DIV1)
429
Page 150
2905
compare and measure thy selfe by thy selfe, and then shame thy selfe, and say;
compare and measure thy self by thy self, and then shame thy self, and say;
vvb cc vvb po21 n1 p-acp po21 n1, cc av vvb po21 n1, cc vvi;
(34) sermon (DIV1)
429
Page 150
2906
Once I had a good appetite to Gods Ordinances, they were sweeter to mee then mine appointed food:
Once I had a good appetite to God's Ordinances, they were Sweeten to me then mine appointed food:
c-acp pns11 vhd dt j n1 p-acp npg1 n2, pns32 vbdr jc p-acp pno11 cs po11 j-vvn n1:
(34) sermon (DIV1)
429
Page 150
2907
but now the edge of my desire is growne dull, my affection flat, &c. and I am become almost neutrall and indifferent.
but now the edge of my desire is grown dull, my affection flat, etc. and I am become almost neutral and indifferent.
cc-acp av dt n1 pp-f po11 n1 vbz vvn j, po11 n1 j, av cc pns11 vbm vvn av j cc j.
(34) sermon (DIV1)
429
Page 150
2908
There was a time when I had some life to pray, now 'tis death to mee to goe about it.
There was a time when I had Some life to pray, now it's death to me to go about it.
pc-acp vbds dt n1 c-crq pns11 vhd d n1 pc-acp vvi, av pn31|vbz n1 p-acp pno11 pc-acp vvi p-acp pn31.
(34) sermon (DIV1)
429
Page 150
2909
Once the society of Gods people was sweete to mee, and I tooke great content in their company:
Once the society of God's people was sweet to me, and I took great content in their company:
a-acp dt n1 pp-f npg1 n1 vbds j p-acp pno11, cc pns11 vvd j n1 p-acp po32 n1:
(34) sermon (DIV1)
429
Page 150
2910
but now I haue no heart to come among them, no delight in their fellowship.
but now I have no heart to come among them, no delight in their fellowship.
cc-acp av pns11 vhb dx n1 pc-acp vvi p-acp pno32, dx n1 p-acp po32 n1.
(34) sermon (DIV1)
429
Page 150
2911
I can remember since the very feete of such as brought the glad tidings of peace were beautifull vnto me, but now not their faces.
I can Remember since the very feet of such as brought the glad tidings of peace were beautiful unto me, but now not their faces.
pns11 vmb vvi p-acp dt j n2 pp-f d c-acp vvd dt j n2 pp-f n1 vbdr j p-acp pno11, cc-acp av xx po32 n2.
(34) sermon (DIV1)
429
Page 150
2912
Once I could haue pulled mine eyes out (as the Galathians for Paul ) to haue done them good,
Once I could have pulled mine eyes out (as the Galatians for Paul) to have done them good,
a-acp pns11 vmd vhi vvn po11 n2 av (c-acp dt np2 p-acp np1) pc-acp vhi vdn pno32 j,
(34) sermon (DIV1)
429
Page 150
2913
but now I had rather see their eyes out.
but now I had rather see their eyes out.
cc-acp av pns11 vhd av-c vvi po32 n2 av.
(34) sermon (DIV1)
429
Page 150
2914
Reflect vpon thy selfe, and take speciall notice of this change in thee for the worse.
Reflect upon thy self, and take special notice of this change in thee for the Worse.
vvb p-acp po21 n1, cc vvb j n1 pp-f d n1 p-acp pno21 p-acp dt jc.
(34) sermon (DIV1)
429
Page 150
2915
And then secondly, repent thee of this thy decay, and doe thy first workes:
And then secondly, Repent thee of this thy decay, and do thy First works:
cc av ord, vvb pno21 pp-f d po21 n1, cc vdb po21 ord n2:
(34) sermon (DIV1)
429
Page 150
2916
for matter and for manner exceed thy selfe, pray more then ordinary, be humbled and mourne in more then an ordinary manner.
for matter and for manner exceed thy self, pray more then ordinary, be humbled and mourn in more then an ordinary manner.
p-acp n1 cc p-acp n1 vvi po21 n1, vvb dc cs j, vbb vvn cc vvi p-acp dc cs dt j n1.
(34) sermon (DIV1)
429
Page 151
2917
A mans knife, through daily vse, in time will grow dull, and ordinary whetting will not serue turne, a man must put his strength to it,
A men knife, through daily use, in time will grow dull, and ordinary whetting will not serve turn, a man must put his strength to it,
dt ng1 n1, p-acp j n1, p-acp n1 vmb vvi j, cc j vvg vmb xx vvi n1, dt n1 vmb vvi po31 n1 p-acp pn31,
(34) sermon (DIV1)
429
Page 151
2918
and it may be, be faine to haue it to the cutlers grindstone:
and it may be, be feign to have it to the cutlers grindstone:
cc pn31 vmb vbi, vbb j pc-acp vhi pn31 p-acp dt ng1 n1:
(34) sermon (DIV1)
429
Page 151
2919
So if our affections to goodnesse be growne dull and blunt, wee must whet them vp,
So if our affections to Goodness be grown dull and blunt, we must whet them up,
av cs po12 n2 p-acp n1 vbb vvn j cc j, pns12 vmb vvi pno32 a-acp,
(34) sermon (DIV1)
429
Page 151
2920
and put our strength to the businesse, to set a new edge vpon them.
and put our strength to the business, to Set a new edge upon them.
cc vvi po12 n1 p-acp dt n1, pc-acp vvi dt j n1 p-acp pno32.
(34) sermon (DIV1)
429
Page 151
2921
To the maintenance, and preseruation of life, there is physicke ordained, and to be vsed as well as food.
To the maintenance, and preservation of life, there is physic ordained, and to be used as well as food.
p-acp dt n1, cc n1 pp-f n1, pc-acp vbz n1 vvn, cc pc-acp vbi vvn a-acp av c-acp n1.
(34) sermon (DIV1)
429
Page 151
2922
Now if a man be stuft, haue taken a cold, or otherwaies obstructed, ordinary food will not serue turne,
Now if a man be stuffed, have taken a cold, or otherways obstructed, ordinary food will not serve turn,
av cs dt n1 vbi vvn, vhb vvn dt j-jn, cc av vvn, j n1 vmb xx vvi n1,
(34) sermon (DIV1)
429
Page 151
2923
but he must take a purge:
but he must take a purge:
cc-acp pns31 vmb vvi dt n1:
(34) sermon (DIV1)
429
Page 151
2924
so here, if deadnesse, coldnesse of affection, &c. be growne vpon vs, we must pray more then ordinarily, ransacke the heart more then ordinary,
so Here, if deadness, coldness of affection, etc. be grown upon us, we must pray more then ordinarily, ransack the heart more then ordinary,
av av, cs n1, n1 pp-f n1, av vbi vvn p-acp pno12, pns12 vmb vvi av-dc cs av-jn, vvi dt n1 av-dc cs j,
(34) sermon (DIV1)
429
Page 151
2925
yea, and fast it out too (which is the best thing wee can doe, in case of fulnesse) if it will not otherwise be remoued.
yea, and fast it out too (which is the best thing we can do, in case of fullness) if it will not otherwise be removed.
uh, cc av-j pn31 av av (r-crq vbz dt js n1 pns12 vmb vdi, p-acp n1 pp-f n1) cs pn31 vmb xx av vbi vvn.
(34) sermon (DIV1)
429
Page 151
2926
Secondly, for such as neuer yet found this good affection in themselues, these must be called vpon, to diuert and turne the streame of their desires the right way,
Secondly, for such as never yet found this good affection in themselves, these must be called upon, to divert and turn the stream of their Desires the right Way,
ord, c-acp d c-acp av-x av vvd d j n1 p-acp px32, d vmb vbi vvn p-acp, pc-acp vvi cc vvi dt n1 pp-f po32 n2 dt j-jn n1,
(34) sermon (DIV1)
430
Page 151
2927
and to couet after heauen, as much as euer they haue done after earth. For the better affecting whereof, two things must be done:
and to covet After heaven, as much as ever they have done After earth. For the better affecting whereof, two things must be done:
cc pc-acp vvi p-acp n1, c-acp d c-acp av pns32 vhb vdn p-acp n1. p-acp dt av-jc vvg c-crq, crd n2 vmb vbi vdn:
(34) sermon (DIV1)
430
Page 151
2928
First, such rubs and hindrances, as doe blunt the edge of our affection to the best things, must be remoued:
First, such rubs and hindrances, as do blunt the edge of our affection to the best things, must be removed:
ord, d n2 cc n2, c-acp vdb vvi dt n1 pp-f po12 n1 p-acp dt js n2, vmb vbi vvn:
(34) sermon (DIV1)
430
Page 151
2929
Secondly, the meanes to further and helpe vs thereunto, must be vsed. The hindrances may be all referred to two heads: first, conceit: Secondly, preconceit and preiudice.
Secondly, the means to further and help us thereunto, must be used. The hindrances may be all referred to two Heads: First, conceit: Secondly, preconceit and prejudice.
ord, dt n2 p-acp jc cc vvb pno12 av, vmb vbi vvn. dt n2 vmb vbi av-d vvn p-acp crd n2: ord, n1: ord, n1 cc n1.
(34) sermon (DIV1)
430
Page 151
2930
And first, there is no greater hindrance to this holy hunger after grace, and the meanes thereof,
And First, there is no greater hindrance to this holy hunger After grace, and the means thereof,
cc ord, pc-acp vbz dx jc n1 p-acp d j n1 p-acp n1, cc dt n2 av,
(34) sermon (DIV1)
431
Page 152
2931
then conceit, selfe-sufficiency, an opinion that a man is wel already, and in case good enough for grace and happinesse.
then conceit, self-sufficiency, an opinion that a man is well already, and in case good enough for grace and happiness.
cs n1, n1, dt n1 cst dt n1 vbz av av, cc p-acp n1 j av-d p-acp n1 cc n1.
(34) sermon (DIV1)
431
Page 152
2932
This fond conceit, as it proceeds from bad causes, so it produceth as bad an effect.
This found conceit, as it proceeds from bad Causes, so it Produceth as bad an Effect.
d j n1, c-acp pn31 vvz p-acp j n2, av pn31 vvz p-acp j dt n1.
(34) sermon (DIV1)
431
Page 152
2933
The causes of it are two: 1. Grosse and deepe ignorance, for euer you shall obserue, the more ignorant any man is, the more conceited:
The Causes of it Are two: 1. Gross and deep ignorance, for ever you shall observe, the more ignorant any man is, the more conceited:
dt n2 pp-f pn31 vbr crd: crd j cc j-jn n1, c-acp av pn22 vmb vvi, dt av-dc j d n1 vbz, dt av-dc j-vvn:
(34) sermon (DIV1)
431
Page 152
2934
as on the contrary, the more one knowes, the lesse he knowes, and the more he sees his owne ignorance.
as on the contrary, the more one knows, the less he knows, and the more he sees his own ignorance.
c-acp p-acp dt n-jn, dt av-dc crd vvz, dt av-dc pns31 vvz, cc dt av-dc pns31 vvz po31 d n1.
(34) sermon (DIV1)
431
Page 152
2935
And this was verified in that heathen, who being iudged by the Oracle to be the wisest man on earth, professed of himselfe, that he onely knew thus much, that he knew nothing.
And this was verified in that heathen, who being judged by the Oracle to be the Wisest man on earth, professed of himself, that he only knew thus much, that he knew nothing.
cc d vbds vvn p-acp d n-jn, r-crq vbg vvn p-acp dt n1 pc-acp vbi dt js n1 p-acp n1, vvn pp-f px31, cst pns31 av-j vvd av av-d, cst pns31 vvd pix.
(34) sermon (DIV1)
431
Page 152
2936
Thus wisdome is euer modest, sober-minded, and farthest from conceitednes:
Thus Wisdom is ever modest, sober-minded, and farthest from conceitedness:
av n1 vbz av j, j, cc js p-acp n1:
(34) sermon (DIV1)
431
Page 152
2937
wheras ignorance is bold, and presumptuous, makes a man think too highly of himselfe, and too meanely of others.
whereas ignorance is bold, and presumptuous, makes a man think too highly of himself, and too meanly of Others.
cs n1 vbz j, cc j, vvz dt n1 vvb av av-j pp-f px31, cc av av-j pp-f n2-jn.
(34) sermon (DIV1)
431
Page 152
2938
But if any man thinke himselfe to be something (that's his error) when he is nothing (for that's the truth of it) hee deceiues himself, saith S. Paul, Gal. 6.3. therfore if you would be spiritually hungry, lay aside all high conceits of your selues, empty your selues of your selues, be in no credit at home with your selues, seek all your sufficiency without you:
But if any man think himself to be something (that's his error) when he is nothing (for that's the truth of it) he deceives himself, Says S. Paul, Gal. 6.3. Therefore if you would be spiritually hungry, lay aside all high conceits of your selves, empty your selves of your selves, be in no credit At home with your selves, seek all your sufficiency without you:
p-acp cs d n1 vvb px31 pc-acp vbi pi (cst|vbz po31 n1) c-crq pns31 vbz pix (c-acp d|vbz dt n1 pp-f pn31) pns31 vvz px31, vvz n1 np1, np1 crd. av cs pn22 vmd vbi av-j j, vvb av d j n2 pp-f po22 n2, vvb po22 n2 pp-f po22 n2, vbb p-acp dx n1 p-acp n1-an p-acp po22 n2, vvb d po22 n1 p-acp pn22:
(34) sermon (DIV1)
431
Page 152
2939
for to ouerween your selues, argues grosse ignorance.
for to overween your selves, argues gross ignorance.
c-acp pc-acp vvi po22 n2, vvz j n1.
(34) sermon (DIV1)
431
Page 152
2940
But besides this, there is another cause of conceit, as bad as the former, or worse,
But beside this, there is Another cause of conceit, as bad as the former, or Worse,
p-acp p-acp d, pc-acp vbz j-jn n1 pp-f n1, c-acp j c-acp dt j, cc av-jc,
(34) sermon (DIV1)
431
Page 152
2941
and that is distemper, and hollownesse of hart.
and that is distemper, and hollowness of heart.
cc d vbz n1, cc n1 pp-f n1.
(34) sermon (DIV1)
431
Page 152
2942
He hath a false heart that sets bounds to himselfe in grace, and thinks, thus farre I will go, and no further.
He hath a false heart that sets bounds to himself in grace, and thinks, thus Far I will go, and no further.
pns31 vhz dt j n1 cst vvz n2 p-acp px31 p-acp n1, cc vvz, av av-j pns11 vmb vvi, cc dx av-jc.
(34) sermon (DIV1)
431
Page 153
2943
For, such a one seeks not grace for it selfe, for the loue he beares to grace, for graces sake;
For, such a one seeks not grace for it self, for the love he bears to grace, for graces sake;
p-acp, d dt pi vvz xx n1 p-acp pn31 n1, p-acp dt n1 pns31 vvz pc-acp vvi, p-acp ng1 n1;
(34) sermon (DIV1)
431
Page 153
2945
It is plaine therefore, that they loue not grace for it selfe, whose desire after it is bounded by a further end, or by-respect:
It is plain Therefore, that they love not grace for it self, whose desire After it is bounded by a further end, or by-respect:
pn31 vbz j av, cst pns32 vvb xx n1 p-acp pn31 n1, rg-crq n1 p-acp pn31 vbz vvn p-acp dt jc n1, cc n1:
(34) sermon (DIV1)
431
Page 153
2946
as if a man desire money, onely to supply his needs, when hee hath gotten so much as will serue his turne, hee desires no more:
as if a man desire money, only to supply his needs, when he hath got so much as will serve his turn, he Desires no more:
c-acp cs dt n1 vvb n1, av-j pc-acp vvi po31 n2, c-crq pns31 vhz vvn av av-d c-acp vmb vvi po31 n1, pns31 vvz av-dx av-dc:
(34) sermon (DIV1)
431
Page 153
2947
but if a man desire mony, for monies sake, his desire will be infinit, he wil stil couet after more,
but if a man desire money, for moneys sake, his desire will be infinite, he will still covet After more,
cc-acp cs dt n1 vvb n1, c-acp n2 n1, po31 n1 vmb vbi j, pns31 vmb av vvi a-acp av-dc,
(34) sermon (DIV1)
431
Page 153
2948
tho he haue neuer so much, as long as there is any money in the world.
though he have never so much, as long as there is any money in the world.
cs pns31 vhb av-x av av-d, c-acp av-j c-acp pc-acp vbz d n1 p-acp dt n1.
(34) sermon (DIV1)
431
Page 153
2949
So if a man desire grace, not for it selfe, but for some by-respect (as to be able to hold argument with others, to get credit and respect with those that are good,
So if a man desire grace, not for it self, but for Some by-respect (as to be able to hold argument with Others, to get credit and respect with those that Are good,
av cs dt n1 vvb n1, xx c-acp pn31 n1, cc-acp p-acp d n1 (c-acp pc-acp vbi j pc-acp vvi n1 p-acp n2-jn, pc-acp vvi n1 cc n1 p-acp d cst vbr j,
(34) sermon (DIV1)
431
Page 153
2950
or to still the clamor of his owne conscience) when once he hath attained so much as will fit his turne,
or to still the clamor of his own conscience) when once he hath attained so much as will fit his turn,
cc p-acp av dt n1 pp-f po31 d n1) c-crq a-acp pns31 vhz vvn av av-d c-acp vmb vvi po31 n1,
(34) sermon (DIV1)
431
Page 153
2951
and serue his purpose, he rests in it, and hath enough. But he that hath true grace, the more he hath, the more he desires:
and serve his purpose, he rests in it, and hath enough. But he that hath true grace, the more he hath, the more he Desires:
cc vvi po31 n1, pns31 vvz p-acp pn31, cc vhz av-d. p-acp pns31 cst vhz j n1, dt av-dc pns31 vhz, dt av-dc pns31 vvz:
(34) sermon (DIV1)
431
Page 153
2952
And it is a very ill signe, when men will stint themselues, when they haue knowledge enough, grace enough, &c. In temporall things let men say they haue sufficient,
And it is a very ill Signen, when men will stint themselves, when they have knowledge enough, grace enough, etc. In temporal things let men say they have sufficient,
cc pn31 vbz dt j j-jn n1, c-crq n2 vmb vvi px32, c-crq pns32 vhb n1 av-d, n1 av-d, av p-acp j n2 vvb n2 vvb pns32 vhb j,
(34) sermon (DIV1)
431
Page 153
2953
if they haue enough to bring them honestly home: but in spirituall things our desires must be boundlesse.
if they have enough to bring them honestly home: but in spiritual things our Desires must be boundless.
cs pns32 vhb av-d pc-acp vvi pno32 av-j av-an: cc-acp p-acp j n2 po12 n2 vmb vbi j.
(34) sermon (DIV1)
431
Page 153
2954
Here a sufficit is deadly, as Austen once. These are the causes of selfe-conceit:
Here a sufficit is deadly, as Austen once. These Are the Causes of Self-conceit:
av dt fw-la vbz j, c-acp np1 a-acp. d vbr dt n2 pp-f n1:
(34) sermon (DIV1)
431
Page 153
2955
The effect also is no lesse naught, and that is selfe-deceit, as Paul saith, Gal. 6. He deceiueth his owne soule, he is in a dreame, he perswades himselfe better of himselfe then there is reason, hee d•eames hee eates, but when hee awakes,
The Effect also is no less nought, and that is self-deceit, as Paul Says, Gal. 6. He deceiveth his own soul, he is in a dream, he persuades himself better of himself then there is reason, he d•eames he eats, but when he awakes,
dt n1 av vbz dx dc pix, cc d vbz n1, c-acp np1 vvz, np1 crd pns31 vvz po31 d n1, pns31 vbz p-acp dt n1, pns31 vvz px31 j pp-f px31 av a-acp vbz n1, pns31 vvz pns31 vvz, cc-acp c-crq pns31 vvz,
(34) sermon (DIV1)
432
Page 154
2956
behold, hee is hungry (as the Prophet Esay brings one in) he dreames he drinks,behold, he is hungry (as the Prophet Isaiah brings one in) he dreams he drinks,
vvb, pns31 vbz j (c-acp dt n1 np1 vvz pi p-acp) pns31 n2 pns31 vvz,
(34) sermon (DIV1)
432
Page 154
2957
but once awakened, behold, he is thirsty. Thus he deludes himselfe with false and vaine fancies, that is, selfe-conceited.
but once awakened, behold, he is thirsty. Thus he deludes himself with false and vain fancies, that is, selfe-conceited.
cc-acp a-acp vvn, vvb, pns31 vbz j. av pns31 vvz px31 p-acp j cc j n2, cst vbz, j.
(34) sermon (DIV1)
432
Page 154
2958
The second hindrance of spirituall appetite, is pre-conceit, and preiudice, which is when a man hath taken a toy in his head, gotten a conceit against holinesse,
The second hindrance of spiritual appetite, is preconceit, and prejudice, which is when a man hath taken a toy in his head, got a conceit against holiness,
dt ord n1 pp-f j n1, vbz n1, cc n1, r-crq vbz c-crq dt n1 vhz vvn dt n1 p-acp po31 n1, vvn dt n1 p-acp n1,
(34) sermon (DIV1)
433
Page 154
2959
as if it were needlesse, bootlesse, fruitlesse, or comfortlesse. But to speake something to each of these:
as if it were needless, bootless, fruitless, or comfortless. But to speak something to each of these:
c-acp cs pn31 vbdr j, j, j, cc j. p-acp pc-acp vvi pi p-acp d pp-f d:
(34) sermon (DIV1)
433
Page 154
2960
First, it is conceiued a needlesse thing to be so forward and precise:
First, it is conceived a needless thing to be so forward and precise:
ord, pn31 vbz vvn dt j n1 pc-acp vbi av j cc j:
(34) sermon (DIV1)
433
Page 154
2961
And what need we so to hunger and thirst after more righteousnesse? there's reason in all things, and enough is enough.
And what need we so to hunger and thirst After more righteousness? there's reason in all things, and enough is enough.
cc q-crq vvb pns12 av p-acp n1 cc n1 p-acp dc n1? pc-acp|vbz n1 p-acp d n2, cc d vbz av-d.
(34) sermon (DIV1)
434
Page 154
2962
A good rule, I confesse, in outward things, wherin men know neither meane nor measure, cannot be content with enough.
A good Rule, I confess, in outward things, wherein men know neither mean nor measure, cannot be content with enough.
dt j n1, pns11 vvb, p-acp j n2, c-crq n2 vvb dx j ccx n1, vmbx vbi j p-acp av-d.
(34) sermon (DIV1)
435
Page 154
2963
It holds also in false and fained holinesse; But not so in spirituall things: in true holinesse, 'tis needfull to desire and labor for more grace.
It holds also in false and feigned holiness; But not so in spiritual things: in true holiness, it's needful to desire and labour for more grace.
pn31 vvz av p-acp j cc j-vvn n1; cc-acp xx av p-acp j n2: p-acp j n1, pn31|vbz j pc-acp vvi cc vvi p-acp dc n1.
(34) sermon (DIV1)
435
Page 154
2964
Needfull it is: 1. In respect of the thing it selfe: 2. In respect of the measure.
Needful it is: 1. In respect of the thing it self: 2. In respect of the measure.
j pn31 vbz: crd p-acp n1 pp-f dt n1 pn31 n1: crd p-acp n1 pp-f dt n1.
(34) sermon (DIV1)
435
Page 154
2965
Grace is necessary in it selfe:
Grace is necessary in it self:
n1 vbz j p-acp pn31 n1:
(34) sermon (DIV1)
435
Page 154
2966
Is not meat and drink necessary? Grace is the soules food, 'tis that one thing necessary,
Is not meat and drink necessary? Grace is the Souls food, it's that one thing necessary,
vbz xx n1 cc vvi j? n1 vbz dt ng1 n1, pn31|vbz d pi n1 j,
(34) sermon (DIV1)
435
Page 154
2967
as our Sauiour told Martha, that brings a blessing, and no trouble therewith; it is that good part, which Mary hauing pitched vpon, should neuer part with.
as our Saviour told Martha, that brings a blessing, and no trouble therewith; it is that good part, which Marry having pitched upon, should never part with.
c-acp po12 n1 vvn np1, cst vvz dt n1, cc dx n1 av; pn31 vbz cst j n1, r-crq vvi vhg vvn p-acp, vmd av-x vvi p-acp.
(34) sermon (DIV1)
435
Page 154
2968
It is simply necessary to serue God, to get grace, make sure heauen:
It is simply necessary to serve God, to get grace, make sure heaven:
pn31 vbz av-j j pc-acp vvi np1, pc-acp vvi n1, vvb j n1:
(34) sermon (DIV1)
435
Page 154
2969
other things are necessary in a degree onely, or in some particular, as riches, which a man may eyther haue or want, without hinderance to his happinesse:
other things Are necessary in a degree only, or in Some particular, as riches, which a man may either have or want, without hindrance to his happiness:
n-jn n2 vbr j p-acp dt n1 av-j, cc p-acp d j, c-acp n2, r-crq dt n1 vmb av-d vhb cc n1, p-acp n1 p-acp po31 n1:
(34) sermon (DIV1)
435
Page 154
2970
Secondly, in respect of the degree and measure, it is necessary not only that we haue grace,
Secondly, in respect of the degree and measure, it is necessary not only that we have grace,
ord, p-acp n1 pp-f dt n1 cc n1, pn31 vbz j xx j cst pns12 vhb n1,
(34) sermon (DIV1)
435
Page 155
2971
but also that we haue so much, that we striue to haue more yet, considering our small stock of grace gotten vnder so great meanes,
but also that we have so much, that we strive to have more yet, considering our small stock of grace got under so great means,
cc-acp av cst pns12 vhb av av-d, cst pns12 vvb pc-acp vhi dc av, vvg po12 j n1 pp-f n1 vvn p-acp av j n2,
(34) sermon (DIV1)
435
Page 155
2972
so long-continued light, &c. God hath bin at great paines with vs, made many iournies vnto vs, been instant with vs by his messengers rising earely,
so long-continued Light, etc. God hath been At great pains with us, made many journeys unto us, been instant with us by his messengers rising early,
av j n1, av np1 vhz vbn p-acp j n2 p-acp pno12, vvd d n2 p-acp pno12, vbn n-jn p-acp pno12 p-acp po31 n2 vvg av-j,
(34) sermon (DIV1)
435
Page 155
2973
and calling vpon vs, &c. but what a little is it that wee haue profited? what a poore returne of fruits haue we made him, no way answerable to his expectation,
and calling upon us, etc. but what a little is it that we have profited? what a poor return of fruits have we made him, no Way answerable to his expectation,
cc vvg p-acp pno12, av p-acp r-crq dt j vbz pn31 cst pns12 vhb vvn? q-crq dt j n1 pp-f n2 vhb pns12 vvd pno31, dx n1 j p-acp po31 n1,
(34) sermon (DIV1)
435
Page 155
2974
or our own duty? where God giues much, he looks for much againe. So necessary it is, that we striue to more holinesse.
or our own duty? where God gives much, he looks for much again. So necessary it is, that we strive to more holiness.
cc po12 d n1? q-crq np1 vvz d, pns31 vvz p-acp d av. av j pn31 vbz, cst pns12 vvb p-acp dc n1.
(34) sermon (DIV1)
435
Page 155
2975
But secondly, it is further conceiued, to be bootlesse to hunger after more righteousnesse, sith the more a man hath of it, the more he wants, and desires.
But secondly, it is further conceived, to be bootless to hunger After more righteousness, sith the more a man hath of it, the more he Wants, and Desires.
p-acp ord, pn31 vbz av-jc vvn, pc-acp vbi j p-acp n1 p-acp dc n1, c-acp dt av-dc dt n1 vhz pp-f pn31, dt av-dc pns31 vvz, cc n2.
(34) sermon (DIV1)
436
Page 155
2976
To which I answer, that it is not bootlesse, as they imagine:
To which I answer, that it is not bootless, as they imagine:
p-acp r-crq pns11 vvb, cst pn31 vbz xx j, c-acp pns32 vvb:
(34) sermon (DIV1)
437
Page 155
2977
For, 1. It is feisable, and attaineable, for God hath bound himselfe by promise to giue it,
For, 1. It is feisable, and attainable, for God hath bound himself by promise to give it,
c-acp, crd pn31 vbz j, cc j, c-acp np1 vhz vvn px31 p-acp n1 pc-acp vvi pn31,
(34) sermon (DIV1)
437
Page 155
2978
if we'll but apply our selues to the seeking of it by Gods meanes.
if we'll but apply our selves to the seeking of it by God's means.
cs pns12|vmb p-acp vvi po12 n2 p-acp dt n-vvg pp-f pn31 p-acp npg1 n2.
(34) sermon (DIV1)
437
Page 155
2979
A man may thirst after more health, more wealth, more honour, and yet go without it:
A man may thirst After more health, more wealth, more honour, and yet go without it:
dt n1 vmb vvi p-acp dc n1, dc n1, dc n1, cc av vvb p-acp pn31:
(34) sermon (DIV1)
437
Page 155
2980
but he that thirsteth after more grace, hath Gods promise for it, that he shall be filled.
but he that Thirsteth After more grace, hath God's promise for it, that he shall be filled.
cc-acp pns31 cst vvz p-acp dc n1, vhz npg1 n1 p-acp pn31, cst pns31 vmb vbi vvn.
(34) sermon (DIV1)
437
Page 155
2981
Here, euery one that asketh receiueth; that seeketh, findeth; that knocketh, it shall be opened vnto him.
Here, every one that asks receiveth; that seeks, finds; that knocketh, it shall be opened unto him.
av, d pi cst vvz vvz; cst vvz, vvz; cst vvz, pn31 vmb vbi vvn p-acp pno31.
(34) sermon (DIV1)
437
Page 155
2982
And if yee being euill, can giue good things to your children, saith our Sauiour, Luk. 11.13.And if ye being evil, can give good things to your children, Says our Saviour, Luk. 11.13.
cc cs pn22 vbg j-jn, vmb vvi j n2 p-acp po22 n2, vvz po12 n1, np1 crd.
(34) sermon (DIV1)
437
Page 155
2983
How much more shall •our heauenly Father &c. Thou maist safely promise thy selfe more from God in things spirituall,How much more shall •our heavenly Father etc. Thou Mayest safely promise thy self more from God in things spiritual,
c-crq av-d av-dc vmb vvi j n1 av pns21 vm2 av-j vvi po21 n1 av-dc p-acp np1 p-acp n2 j,
(34) sermon (DIV1)
437
Page 155
2984
then any child can doe from his tender hearted father in things temporall. But secondly, as it is possible to attaine to more grace if we seek it, and therefore not bootlesse:
then any child can do from his tender hearted father in things temporal. But secondly, as it is possible to attain to more grace if we seek it, and Therefore not bootless:
cs d n1 vmb vdi p-acp po31 j vvn n1 p-acp n2 j. p-acp ord, c-acp pn31 vbz j pc-acp vvi p-acp dc n1 cs pns12 vvb pn31, cc av xx j:
(34) sermon (DIV1)
437
Page 156
2985
so it is worth while, for that it is satisfying (as you shall heare more hereafer) it cooles and quenches the thirst of the soule (which no outward comfort can do) according to that expression of Dauid, Psal. 36.8. They shall be abundantly satisfied with the fatnesse of thy house:
so it is worth while, for that it is satisfying (as you shall hear more hereafer) it cools and quenches the thirst of the soul (which no outward Comfort can do) according to that expression of David, Psalm 36.8. They shall be abundantly satisfied with the fatness of thy house:
av pn31 vbz j n1, c-acp cst pn31 vbz vvg (c-acp pn22 vmb vvi av-dc av-jc) pn31 vvz cc vvz dt n1 pp-f dt n1 (r-crq dx j n1 vmb vdi) vvg p-acp d n1 pp-f np1, np1 crd. pns32 vmb vbi av-j vvn p-acp dt n1 pp-f po21 n1:
(34) sermon (DIV1)
438
Page 156
2986
and thou shalt make them drinke of the riuer of thy pleasures, for with thee is the fountaine of life, &c. There Dauid rests him;and thou shalt make them drink of the river of thy pleasures, for with thee is the fountain of life, etc. There David rests him;
cc pns21 vm2 vvi pno32 vvi pp-f dt n1 pp-f po21 n2, c-acp p-acp pno21 vbz dt n1 pp-f n1, av a-acp np1 vvz pno31;
(34) sermon (DIV1)
438
Page 156
2987
for there's the best house kept, the best prouision is to be found in Gods house, all fat,
for there's the best house kept, the best provision is to be found in God's house, all fat,
c-acp pc-acp|vbz dt js n1 vvd, dt js n1 vbz pc-acp vbi vvn p-acp npg1 n1, d j,
(34) sermon (DIV1)
438
Page 156
2988
and riuers of pleasure runne at Gods right hand:
and Rivers of pleasure run At God's right hand:
cc n2 pp-f n1 vvn p-acp ng1 j-jn n1:
(34) sermon (DIV1)
438
Page 156
2989
and therefore if it cannot be bootlesse to thirst after more, where there is such a deale to be had,
and Therefore if it cannot be bootless to thirst After more, where there is such a deal to be had,
cc av cs pn31 vmbx vbi j pc-acp vvi a-acp av-dc, c-crq pc-acp vbz d dt n1 pc-acp vbi vhn,
(34) sermon (DIV1)
438
Page 156
2990
and that which cools the desire, so that such as once tast therof, shal thirst no more, hunger no more.
and that which cools the desire, so that such as once taste thereof, shall thirst no more, hunger no more.
cc cst r-crq vvz dt n1, av cst d c-acp a-acp vvi av, vmb vvi av-dx av-dc, n1 dx av-dc.
(34) sermon (DIV1)
438
Page 156
2991
Hunger indeed they shall, in a sense: But there is a double hunger & thirst. The first proceeds from the weaknesse and impotency of the subiect, and this is painful, and destructiue:
Hunger indeed they shall, in a sense: But there is a double hunger & thirst. The First proceeds from the weakness and impotency of the Subject, and this is painful, and destructive:
n1 av pns32 vmb, p-acp dt n1: cc-acp pc-acp vbz dt j-jn n1 cc n1. dt ord vvz p-acp dt n1 cc n1 pp-f dt n-jn, cc d vbz j, cc j:
(34) sermon (DIV1)
438
Page 156
2992
The second proceeds from the sweetenesse of the obiect; and this is ioyful and contentfull, not painfull, and afflicting.
The second proceeds from the sweetness of the Object; and this is joyful and contentful, not painful, and afflicting.
dt ord vvz p-acp dt n1 pp-f dt n1; cc d vbz j cc j, xx j, cc vvg.
(34) sermon (DIV1)
438
Page 156
2993
They that desire more grace, hunger not in the former, but in this latter sense.
They that desire more grace, hunger not in the former, but in this latter sense.
pns32 cst vvb dc n1, n1 xx p-acp dt j, cc-acp p-acp d d n1.
(34) sermon (DIV1)
438
Page 156
2994
Thirdly, it is mis-conceiued, that this spirituall meat is fruitlesse, and rather hurtfull then helpfull to a mans present estate. Nothing lesse:
Thirdly, it is misconceived, that this spiritual meat is fruitless, and rather hurtful then helpful to a men present estate. Nothing less:
ord, pn31 vbz j, cst d j n1 vbz j, cc av-c j cs j p-acp dt ng1 j n1. np1 av-dc:
(34) sermon (DIV1)
439
Page 156
2995
For, 1. Godlinesse is profitable to all things (as the Apostle saith, and as hath beene proued in the points afore-going) hauing the promises of both liues: 2. Grace makes a man a good husband, teacheth him thrift, shewes him how to improue,
For, 1. Godliness is profitable to all things (as the Apostle Says, and as hath been proved in the points aforegoing) having the promises of both lives: 2. Grace makes a man a good husband, Teaches him thrift, shows him how to improve,
c-acp, crd n1 vbz j p-acp d n2 (c-acp dt n1 vvz, cc c-acp vhz vbn vvn p-acp dt n2 j) vhg dt n2 pp-f d n2: crd n1 vvz dt n1 dt j n1, vvz pno31 n1, vvz pno31 c-crq pc-acp vvb,
(34) sermon (DIV1)
440
Page 157
2996
and put euery thing to the best: 3. It procures the blessing of God vpon that we haue, and brings no sorrow therewith:
and put every thing to the best: 3. It procures the blessing of God upon that we have, and brings no sorrow therewith:
cc vvd d n1 p-acp dt js: crd pn31 vvz dt n1 pp-f np1 p-acp cst pns12 vhb, cc vvz dx n1 av:
(34) sermon (DIV1)
440
Page 157
2997
4. It setles and quiets the minde, it brings sound content, and that's riches enough, as hath been abouesaid. 4. It settles and quiets the mind, it brings found content, and that's riches enough, as hath been abovesaid.
crd pn31 vvz cc vvz dt n1, pn31 vvz j n1, cc d|vbz n2 av-d, c-acp vhz vbn j.
(34) sermon (DIV1)
440
Page 157
2998
And therefore it cannot be a fruitlesse thing to hunger after holinesse, as they pretend and obiect.
And Therefore it cannot be a fruitless thing to hunger After holiness, as they pretend and Object.
cc av pn31 vmbx vbi dt j n1 p-acp n1 p-acp n1, c-acp pns32 vvb cc vvi.
(34) sermon (DIV1)
440
Page 157
2999
Fourthly, they say it is comfortlesse? But that cannot be:
Fourthly, they say it is comfortless? But that cannot be:
ord, pns32 vvb pn31 vbz j? p-acp d vmbx vbi:
(34) sermon (DIV1)
441
Page 157
3000
For, first, it hinders not a man from taking his part in naturall comforts, nay, it giues a man more comfort in outward things, then others can haue (as the Philosopher long since said fo his wisdome) for it causeth him to taste not only of the sweetnesse of the creature,
For, First, it hinders not a man from taking his part in natural comforts, nay, it gives a man more Comfort in outward things, then Others can have (as the Philosopher long since said foe his Wisdom) for it Causes him to taste not only of the sweetness of the creature,
c-acp, ord, pn31 vvz xx dt n1 p-acp vvg po31 n1 p-acp j n2, uh-x, pn31 vvz dt n1 dc n1 p-acp j n2, av ng2-jn vmb vhi (c-acp dt n1 av-j a-acp vvd p-acp po31 n1) c-acp pn31 vvz pno31 pc-acp vvi xx av-j pp-f dt n1 pp-f dt n1,
(34) sermon (DIV1)
442
Page 157
3001
but also of the Creator in the creature.
but also of the Creator in the creature.
cc-acp av pp-f dt n1 p-acp dt n1.
(34) sermon (DIV1)
442
Page 157
3002
Besides an addition of spirituall comforts, which are vnconceiueable, and doe greatly surmount all that earth can afford.
Beside an addition of spiritual comforts, which Are unconceivable, and do greatly surmount all that earth can afford.
p-acp dt n1 pp-f j n2, r-crq vbr j, cc vdb av-j vvi d cst n1 vmb vvi.
(34) sermon (DIV1)
442
Page 157
3087
vnlesse it be in some speciall desertion or temptation.
unless it be in Some special desertion or temptation.
cs pn31 vbb p-acp d j n1 cc n1.
(34) sermon (DIV1)
445
Page 163
3003
So that you see there is no reason at all, why men should be so shy of grace,
So that you see there is no reason At all, why men should be so shy of grace,
av cst pn22 vvb pc-acp vbz dx n1 p-acp d, q-crq n2 vmd vbi av j pp-f n1,
(34) sermon (DIV1)
442
Page 157
3004
as if it were needlesse, bootlesse, fruitlesse, or comfortlesse, as it is commonly conceited. And these be the rubs that must be remoued.
as if it were needless, bootless, fruitless, or comfortless, as it is commonly conceited. And these be the rubs that must be removed.
c-acp cs pn31 vbdr j, j, j, cc j, c-acp pn31 vbz av-j vvn. cc d vbb dt n2 cst vmb vbi vvn.
(34) sermon (DIV1)
442
Page 157
3005
The meanes that help vs to this spirituall appetite, follow and they are these.
The means that help us to this spiritual appetite, follow and they Are these.
dt n2 cst vvb pno12 p-acp d j n1, vvb cc pns32 vbr d.
(34) sermon (DIV1)
442
Page 157
3006
A man must make to Christ, that quickning spirit, pitch vpon his person, partake of his Spirit, deriue from him the righteousnesse of faith,
A man must make to christ, that quickening Spirit, pitch upon his person, partake of his Spirit, derive from him the righteousness of faith,
dt n1 vmb vvi p-acp np1, cst j-vvg n1, vvb p-acp po31 n1, vvb pp-f po31 n1, vvb p-acp pno31 dt n1 pp-f n1,
(34) sermon (DIV1)
442
Page 157
3007
before he can haue righteousnesse of nature and life:
before he can have righteousness of nature and life:
c-acp pns31 vmb vhi n1 pp-f n1 cc n1:
(34) sermon (DIV1)
442
Page 157
3008
therefore first see all things out of Christ to be no better than chaffe, than husks, Luk. 15. than offall,
Therefore First see all things out of christ to be no better than chaff, than husks, Luk. 15. than offal,
av ord vvi d n2 av pp-f np1 pc-acp vbi dx jc cs n1, cs n2, np1 crd av n1,
(34) sermon (DIV1)
442
Page 157
3009
than dogs-meat, Phil. 3. Next see, that in him is all fulnesse of prouision, milk, honey, bread, indeed, Esa. 55. whatsoeuer makes for life.
than Dog's meat, Philip 3. Next see, that in him is all fullness of provision, milk, honey, bred, indeed, Isaiah 55. whatsoever makes for life.
cs n1, np1 crd ord vvb, cst p-acp pno31 vbz d n1 pp-f n1, n1, n1, n1, av, np1 crd r-crq vvz p-acp n1.
(34) sermon (DIV1)
442
Page 158
3010
Thirdly, that he is most able and willing to supply thee, so willing, as that he begs, comands, prayes, threatens, doth all that can be done to draw thee in,
Thirdly, that he is most able and willing to supply thee, so willing, as that he begs, commands, prays, threatens, does all that can be done to draw thee in,
ord, cst pns31 vbz av-ds j cc j pc-acp vvi pno21, av j, c-acp cst pns31 vvz, n2, vvz, vvz, vdz d d vmb vbi vdn pc-acp vvi pno21 p-acp,
(34) sermon (DIV1)
442
Page 158
3011
and thereupon thirst, and reach after him, and with him after his righteousnesse of Iustification first, of sanctification next, the former whereof is here presupposed,
and thereupon thirst, and reach After him, and with him After his righteousness of Justification First, of sanctification next, the former whereof is Here presupposed,
cc av vvb, cc vvi p-acp pno31, cc p-acp pno31 p-acp po31 n1 pp-f n1 ord, pp-f n1 ord, dt j c-crq vbz av vvn,
(34) sermon (DIV1)
442
Page 158
3012
though not directly (I thinke) intended.
though not directly (I think) intended.
cs xx av-j (pns11 vvb) vvd.
(34) sermon (DIV1)
442
Page 158
3013
To proceed therefore in the rules, being once in Christ, labour more and more for a new frame and constitution of spirit,
To proceed Therefore in the rules, being once in christ, labour more and more for a new frame and constitution of Spirit,
p-acp vvi av p-acp dt n2, vbg a-acp p-acp np1, vvb dc cc av-dc p-acp dt j n1 cc n1 pp-f n1,
(34) sermon (DIV1)
442
Page 158
3014
for a new nature, for a mans lust is as his constitution is, &c. There is a diuers appetite of a sheep, and a swine:
for a new nature, for a men lust is as his constitution is, etc. There is a diverse appetite of a sheep, and a Swine:
p-acp dt j n1, p-acp dt ng1 n1 vbz p-acp po31 n1 vbz, av pc-acp vbz dt j n1 pp-f dt n1, cc dt n1:
(34) sermon (DIV1)
442
Page 158
3015
and so there is of the godly and the wicked.
and so there is of the godly and the wicked.
cc av pc-acp vbz pp-f dt j cc dt j.
(34) sermon (DIV1)
442
Page 158
3016
The naturall man, saith the Apostle, sauours not the things of the spirit, Rom. 8. he finds no taste or sweetnesse in them;
The natural man, Says the Apostle, savours not the things of the Spirit, Rom. 8. he finds no taste or sweetness in them;
dt j n1, vvz dt n1, vvz xx dt n2 pp-f dt n1, np1 crd pns31 vvz dx n1 cc n1 p-acp pno32;
(34) sermon (DIV1)
442
Page 158
3017
carnall things make well to his palate, and these he can relish well enough.
carnal things make well to his palate, and these he can relish well enough.
j n2 vvb av p-acp po31 n1, cc d pns31 vmb vvi av av-d.
(34) sermon (DIV1)
442
Page 158
3018
Contrarily, The spirituall-minded man sauours the things of the spirit, and therefore carnall things are bitter vnto him.
Contrarily, The spirituall-minded man savours the things of the Spirit, and Therefore carnal things Are bitter unto him.
av-jn, dt j n1 vvz dt n2 pp-f dt n1, cc av j n2 vbr j p-acp pno31.
(34) sermon (DIV1)
442
Page 158
3019
And this is the reason of that difference wee commonly find betweene hearer and hearer. One comes to the meanes, to a Sermon, and findes so much sweetnesse in it,
And this is the reason of that difference we commonly find between hearer and hearer. One comes to the means, to a Sermon, and finds so much sweetness in it,
cc d vbz dt n1 pp-f d n1 pns12 av-j vvb p-acp n1 cc n1. pi vvz p-acp dt n2, p-acp dt n1, cc vvz av d n1 p-acp pn31,
(34) sermon (DIV1)
442
Page 158
3020
as that hee would not haue missed it for any good. Another findes no more relish in it, then in a rotten sticke.
as that he would not have missed it for any good. another finds no more relish in it, then in a rotten stick.
c-acp cst pns31 vmd xx vhi vvn pn31 p-acp d j. n-jn vvz dx dc n1 p-acp pn31, av p-acp dt j-vvn n1.
(34) sermon (DIV1)
442
Page 158
3021
And this proceeds from the difference of their constitutions:
And this proceeds from the difference of their constitutions:
cc d vvz p-acp dt n1 pp-f po32 n2:
(34) sermon (DIV1)
442
Page 158
3022
For, as the appetite is that a man brings with him, such is the food, such is the Sermon.
For, as the appetite is that a man brings with him, such is the food, such is the Sermon.
c-acp, c-acp dt n1 vbz d dt n1 vvz p-acp pno31, d vbz dt n1, d vbz dt n1.
(34) sermon (DIV1)
442
Page 158
3023
When a man comes to the world, if he looke at learning, he picks out that,
When a man comes to the world, if he look At learning, he picks out that,
c-crq dt n1 vvz p-acp dt n1, cs pns31 vvb p-acp n1, pns31 vvz av cst,
(34) sermon (DIV1)
442
Page 158
3024
if he looke at eloquence, he picks out that, if at holinesse, he picks out that.
if he look At eloquence, he picks out that, if At holiness, he picks out that.
cs pns31 vvb p-acp n1, pns31 vvz av cst, cs p-acp n1, pns31 vvz av d.
(34) sermon (DIV1)
442
Page 159
3025
Therfore if you would hunger after righteousnesse, and get a good appetite and, affection therunto, labour and pray for a new nature, a spirituall temper.
Therefore if you would hunger After righteousness, and get a good appetite and, affection thereunto, labour and pray for a new nature, a spiritual temper.
av cs pn22 vmd n1 p-acp n1, cc vvi dt j n1 cc, n1 av, n1 cc vvb p-acp dt j n1, dt j n1.
(34) sermon (DIV1)
442
Page 159
3026
Then shalt thou be brought to relish that which before thou distastedst.
Then shalt thou be brought to relish that which before thou distastedst.
av vm2 pns21 vbi vvn pc-acp vvi d r-crq a-acp pns21 vvd2.
(34) sermon (DIV1)
442
Page 159
3027
Secondly, mortifie the deeds of the flesh, and all inordinate lusts to the things of this world:
Secondly, mortify the Deeds of the Flesh, and all inordinate Lustiest to the things of this world:
ord, vvi dt n2 pp-f dt n1, cc d j n2 p-acp dt n2 pp-f d n1:
(34) sermon (DIV1)
442
Page 159
3028
take off your affections from following these things on earth, that all streames may run in one channell,
take off your affections from following these things on earth, that all streams may run in one channel,
vvb a-acp po22 n2 p-acp vvg d n2 p-acp n1, cst d n2 vmb vvi p-acp crd n1,
(34) sermon (DIV1)
442
Page 159
3029
and so may run with more strength after grace.
and so may run with more strength After grace.
cc av vmb vvi p-acp dc n1 p-acp n1.
(34) sermon (DIV1)
442
Page 159
3030
Nothing can ouercome loue, but loue (as a Father speakes) as nothing can fetch out fire, but fire:
Nothing can overcome love, but love (as a Father speaks) as nothing can fetch out fire, but fire:
pix vmb vvi n1, cc-acp n1 (c-acp dt n1 vvz) p-acp pix vmb vvi av n1, cc-acp n1:
(34) sermon (DIV1)
442
Page 159
3031
So nothing can so quench inordrnate desire after the things of this life, as the true loue of better.
So nothing can so quench inordrnate desire After the things of this life, as the true love of better.
av pix vmb av vvi j n1 p-acp dt n2 pp-f d n1, c-acp dt j n1 pp-f jc.
(34) sermon (DIV1)
442
Page 159
3032
According to that which the same Father ( Austin I meane) honestly confesses of himselfe, that his wanton lusts of youth, were cooled,
According to that which the same Father (Austin I mean) honestly Confesses of himself, that his wanton Lustiest of youth, were cooled,
vvg p-acp d r-crq dt d n1 (np1 pns11 vvb) av-j vvz pp-f px31, cst po31 j-jn n2 pp-f n1, vbdr vvn,
(34) sermon (DIV1)
442
Page 159
3033
and cured by nothing so much, as by the sweet apprehension of spirituall comfort, and by the pleasant taste of heauenly graces.
and cured by nothing so much, as by the sweet apprehension of spiritual Comfort, and by the pleasant taste of heavenly graces.
cc vvn p-acp pix av av-d, c-acp p-acp dt j n1 pp-f j n1, cc p-acp dt j n1 pp-f j n2.
(34) sermon (DIV1)
442
Page 159
3034
Therefore weaken and withdraw your desire to the creatures, and things beneath, if you would attaine to spirituall appetite.
Therefore weaken and withdraw your desire to the creatures, and things beneath, if you would attain to spiritual appetite.
av vvi cc vvi po22 n1 p-acp dt n2, cc n2 a-acp, cs pn22 vmd vvi p-acp j n1.
(34) sermon (DIV1)
442
Page 159
3035
Thirdly, make experiment of spirituall graces, feare not to try and tast what sweetnesse and excellency is in them.
Thirdly, make experiment of spiritual graces, Fear not to try and taste what sweetness and excellency is in them.
ord, vvb n1 pp-f j n2, vvb xx pc-acp vvi cc vvi r-crq n1 cc n1 vbz p-acp pno32.
(34) sermon (DIV1)
442
Page 159
3036
A man by discourse, can neuer possibly perswade another of the sweetnesse of honey (as Austin somwhere hath it vpon the Psalmes ) so fully,
A man by discourse, can never possibly persuade Another of the sweetness of honey (as Austin somewhere hath it upon the Psalms) so Fully,
dt n1 p-acp n1, vmb av-x av-j vvi j-jn pp-f dt n1 pp-f n1 (c-acp np1 av vhz pn31 p-acp dt n2) av av-j,
(34) sermon (DIV1)
442
Page 159
3037
as if himselfe do tast of it:
as if himself do taste of it:
c-acp cs px31 vdb vvi pp-f pn31:
(34) sermon (DIV1)
442
Page 159
3038
so 'tis here, it cannot be told how sweet a thing grace is, doe but try,
so it's Here, it cannot be told how sweet a thing grace is, do but try,
av pn31|vbz av, pn31 vmbx vbi vvn c-crq j dt n1 n1 vbz, vdb p-acp vvi,
(34) sermon (DIV1)
442
Page 159
3039
and you shall soone perceiue a difference between it, and all outward comforts, therefore, come and taste saith the Prophet, How good the Lord is, doe but make tryall of him awhile;
and you shall soon perceive a difference between it, and all outward comforts, Therefore, come and taste Says the Prophet, How good the Lord is, do but make trial of him awhile;
cc pn22 vmb av vvi dt n1 p-acp pn31, cc d j n2, av, vvb cc vvi vvz dt n1, c-crq j dt n1 vbz, vdb cc-acp vvi n1 pp-f pno31 av;
(34) sermon (DIV1)
442
Page 160
3040
none else can know how sweete the Lord is, but those that haue proued it.
none Else can know how sweet the Lord is, but those that have proved it.
pix av vmb vvi c-crq j dt n1 vbz, cc-acp d cst vhb vvn pn31.
(34) sermon (DIV1)
442
Page 160
3041
And so Saint Peter, Laying aside, saith he, all malice and guile, &c. As new-borne babes desire the sincere milke of the Word, that ye may grow thereby:
And so Saint Peter, Laying aside, Says he, all malice and guile, etc. As newborn babes desire the sincere milk of the Word, that you may grow thereby:
cc av n1 np1, vvg av, vvz pns31, d n1 cc n1, av p-acp j n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av:
(34) sermon (DIV1)
442
Page 160
3042
An infant, you know, is carryed to the brest with all his strength, and nothing else will giue him content.
an infant, you know, is carried to the breast with all his strength, and nothing Else will give him content.
dt n1, pn22 vvb, vbz vvn p-acp dt n1 p-acp d po31 n1, cc pix av vmb vvi pno31 vvi.
(34) sermon (DIV1)
442
Page 160
3043
You may please him a while with a toy, but that will not be long;
You may please him a while with a toy, but that will not be long;
pn22 vmb vvi pno31 dt n1 p-acp dt n1, cc-acp d vmb xx vbi j;
(34) sermon (DIV1)
442
Page 160
3044
cloath him with gold, or pearle, it will not still or satisfie him, it is the brest only that can quiet and content him.
cloth him with gold, or pearl, it will not still or satisfy him, it is the breast only that can quiet and content him.
n1 pno31 p-acp n1, cc n1, pn31 vmb xx av cc vvi pno31, pn31 vbz dt n1 av-j cst vmb vvi cc vvi pno31.
(34) sermon (DIV1)
442
Page 160
3045
And with the earnest desire, and strength of appetite, the Apostle would haue vs carryed toward the Word:
And with the earnest desire, and strength of appetite, the Apostle would have us carried towards the Word:
cc p-acp dt j n1, cc n1 pp-f n1, dt n1 vmd vhi pno12 vvn p-acp dt n1:
(34) sermon (DIV1)
442
Page 160
3046
But how shall this be done? Why, if you'll but tast, saith he, how gracious the Lord is:
But how shall this be done? Why, if You'll but taste, Says he, how gracious the Lord is:
cc-acp q-crq vmb d vbi vdn? uh-crq, cs pn22|vmb cc-acp vvb, vvz pns31, c-crq j dt n1 vbz:
(34) sermon (DIV1)
442
Page 160
3047
which if you once doe, you'll neuer leaue him. Set aside some time euery day, for a quarter of a yeere for holy duties,
which if you once doe, You'll never leave him. Set aside Some time every day, for a quarter of a year for holy duties,
r-crq cs pn22 a-acp n1, pn22|vmb av-x vvi pno31. j-vvn av d n1 d n1, p-acp dt n1 pp-f dt n1 p-acp j n2,
(34) sermon (DIV1)
442
Page 160
3048
and resolue with thy selfe, I'll tye my selfe to a taske of hearing as often as I can, of reading and praying, morning and euening, &c. and make experience of it, what sweetnesse it is that men find in these holy exercises.
and resolve with thy self, I'll tie my self to a task of hearing as often as I can, of reading and praying, morning and evening, etc. and make experience of it, what sweetness it is that men find in these holy exercises.
cc vvi p-acp po21 n1, pns11|vmb vvi po11 n1 p-acp dt n1 pp-f vvg c-acp av c-acp pns11 vmb, pp-f vvg cc vvg, n1 cc n1, av cc vvi n1 pp-f pn31, r-crq n1 pn31 vbz d n2 vvb p-acp d j n2.
(34) sermon (DIV1)
442
Page 160
3049
This if thou wilt but do for a while, it wold neuer repent thee to haue begun,
This if thou wilt but do for a while, it would never Repent thee to have begun,
d cs pns21 vm2 p-acp vdi p-acp dt n1, pn31 vmd av-x vvi pno21 pc-acp vhi vvn,
(34) sermon (DIV1)
442
Page 160
3050
nor wouldst thou euer giue it vp, hauing once found the sweetnesse of it.
nor Wouldst thou ever give it up, having once found the sweetness of it.
ccx vmd2 pns21 av vvi pn31 a-acp, vhg a-acp vvn dt n1 pp-f pn31.
(34) sermon (DIV1)
442
Page 160
3051
Fourthly, meditate seriously vpon the excellency of grace, and so set thy mouth on watring after more of it.
Fourthly, meditate seriously upon the excellency of grace, and so Set thy Mouth on watering After more of it.
ord, vvb av-j p-acp dt n1 pp-f n1, cc av vvb po21 n1 p-acp vvg p-acp n1 pp-f pn31.
(34) sermon (DIV1)
442
Page 160
3052
The least sauing grace is a pledge of heauen; it is our life, our comfort, our honour.
The least Saving grace is a pledge of heaven; it is our life, our Comfort, our honour.
dt av-ds vvg n1 vbz dt n1 pp-f n1; pn31 vbz po12 n1, po12 n1, po12 n1.
(34) sermon (DIV1)
442
Page 160
3053
Thinke on this with thy selfe;
Think on this with thy self;
vvb p-acp d p-acp po21 n1;
(34) sermon (DIV1)
442
Page 160
3054
O! that I had but a little more faith, a little more knowledge, a little more patience, strength against my corruptions, &c. I should pray the better for it as long as I liue, be the better for it when I dye,
OH! that I had but a little more faith, a little more knowledge, a little more patience, strength against my corruptions, etc. I should pray the better for it as long as I live, be the better for it when I die,
uh cst pns11 vhd cc-acp dt j dc n1, dt j dc n1, dt j dc n1, n1 p-acp po11 n2, av pns11 vmd vvi dt jc p-acp pn31 p-acp j c-acp pns11 vvb, vbb dt jc p-acp pn31 c-crq pns11 vvb,
(34) sermon (DIV1)
442
Page 161
3055
yea, a thousand yeeres hence, yea, haue the more glory, and comfort when I rise againe.
yea, a thousand Years hence, yea, have the more glory, and Comfort when I rise again.
uh, dt crd n2 av, uh, vhb dt av-dc n1, cc vvb c-crq pns11 vvb av.
(34) sermon (DIV1)
442
Page 161
3056
Thus you should set an edge on your desires after more grace, by meditation vpon the excellency of grace.
Thus you should Set an edge on your Desires After more grace, by meditation upon the excellency of grace.
av pn22 vmd vvi dt n1 p-acp po22 n2 p-acp dc n1, p-acp n1 p-acp dt n1 pp-f n1.
(34) sermon (DIV1)
442
Page 161
3057
Lastly, prouoke your selues to a more eager pursuite of things spirituall, by that insatiable desire that is in worldly-minded men, after things temporall.
Lastly, provoke your selves to a more eager pursuit of things spiritual, by that insatiable desire that is in worldly-minded men, After things temporal.
ord, vvb po22 n2 p-acp dt av-dc j n1 pp-f n2 j, p-acp cst j n1 cst vbz p-acp j n2, c-acp n2 j.
(34) sermon (DIV1)
442
Page 161
3058
They, if they be neuer so rich, neuer so high, neuer so great, they would still be greater,
They, if they be never so rich, never so high, never so great, they would still be greater,
pns32, cs pns32 vbb av-x av j, av-x av j, av-x av j, pns32 vmd av vbi jc,
(34) sermon (DIV1)
442
Page 161
3059
nay, if they had ingrost the whole world, they would yet couet more, and be grieued there were no more worlds left them to graspe.
nay, if they had engrossed the Whole world, they would yet covet more, and be grieved there were no more world's left them to grasp.
uh-x, cs pns32 vhd vvn dt j-jn n1, pns32 vmd av vvi av-dc, cc vbi vvn a-acp vbdr dx dc n2 vvd pno32 pc-acp vvi.
(34) sermon (DIV1)
442
Page 161
3060
Thus they enlarge their desires this way, as hell, as the Prophet speakes of gold-thirsty Nebuchadnezzer, Now doe we see men so toyle and trauell for earthly commodity;
Thus they enlarge their Desires this Way, as hell, as the Prophet speaks of gold-thirsty Nebuchadnezzar, Now do we see men so toil and travel for earthly commodity;
av pns32 vvb po32 n2 d n1, p-acp n1, p-acp dt n1 vvz pp-f j np1, av vdb pns12 vvb n2 av n1 cc vvi p-acp j n1;
(34) sermon (DIV1)
442
Page 161
3061
rise vp earely, and lye downe late for dung, for trash, that perisheth in the vse, that they must shortly leaue, that will yeeld them no sound confort here; b•t lesse hereafter!
rise up early, and lie down late for dung, for trash, that Perishes in the use, that they must shortly leave, that will yield them no found Comfort Here; b•t less hereafter!
vvb a-acp av-j, cc vvi a-acp av-j c-acp n1, p-acp n1, cst vvz p-acp dt n1, cst pns32 vmb av-j vvi, cst vmb vvi pno32 dx j n1 av; vvb av-dc av!
(34) sermon (DIV1)
442
Page 161
3062
O then, reflect vpon your selues, chide and quicken your selues to a more ready and earnest pursuite of things spirituall, so desireable, so durable, &c.
O then, reflect upon your selves, chide and quicken your selves to a more ready and earnest pursuit of things spiritual, so desirable, so durable, etc.
sy av, vvb p-acp po22 n2, vvb cc vvb po22 n2 p-acp dt av-dc j cc j n1 pp-f n2 j, av j, av j, av
(34) sermon (DIV1)
442
Page 161
3063
Our last vse of this point, shall be an vse of comfort to those that pant and faint after righteousnesse, that find great desire in themselues after things spiritual, where should the blessing be placed, rather then vpon such as these? especially,
Our last use of this point, shall be an use of Comfort to those that pant and faint After righteousness, that find great desire in themselves After things spiritual, where should the blessing be placed, rather then upon such as these? especially,
po12 ord n1 pp-f d n1, vmb vbi dt n1 pp-f n1 p-acp d cst vvb cc vvi p-acp n1, cst vvb j n1 p-acp px32 p-acp n2 j, q-crq vmd dt n1 vbb vvn, av-c cs p-acp d c-acp d? av-j,
(34) sermon (DIV1)
443
Page 161
3064
sith this is all that many a poore Christian hath to rest vpon, when the diuell comes and roares vpon him, and thunders thus;
sith this is all that many a poor Christian hath to rest upon, when the Devil comes and roars upon him, and Thunders thus;
c-acp d vbz d cst d dt j np1 vhz p-acp n1 p-acp, c-crq dt n1 vvz cc vvz p-acp pno31, cc vvz av;
(34) sermon (DIV1)
443
Page 161
3065
Thou Gods childe? and heire of blessing? where's thy faith? where's thy loue? where's thy patience? where's thy repentance? Here now the Christian soules comfort lies in his desires.
Thou God's child? and heir of blessing? where's thy faith? where's thy love? where's thy patience? where's thy Repentance? Here now the Christian Souls Comfort lies in his Desires.
pns21 ng1 n1? cc n1 pp-f n1? q-crq|vbz po21 n1? q-crq|vbz po21 n1? q-crq|vbz po21 n1? q-crq|vbz po21 n1? av av dt njp n2 n1 vvz p-acp po31 n2.
(34) sermon (DIV1)
443
Page 162
3066
He can say, though I haue not much of these graces (and that's my great griefe) yet I desire,
He can say, though I have not much of these graces (and that's my great grief) yet I desire,
pns31 vmb vvi, cs pns11 vhb xx d pp-f d n2 (cc d|vbz po11 j n1) av pns11 vvb,
(34) sermon (DIV1)
443
Page 162
3067
and hunger after more, and that's my comfort. For not those that possesse a great measure of grace onely are here pronounced blessed,
and hunger After more, and that's my Comfort. For not those that possess a great measure of grace only Are Here pronounced blessed,
cc n1 a-acp av-dc, cc d|vbz po11 n1. p-acp xx d cst vvb dt j n1 pp-f n1 av-j vbr av vvn j-vvn,
(34) sermon (DIV1)
443
Page 162
3068
but euen those that hunger after it:
but even those that hunger After it:
cc-acp av d cst n1 c-acp pn31:
(34) sermon (DIV1)
443
Page 162
3069
For this argues that there is some life of grace in mee, else how could there be a desire:
For this argues that there is Some life of grace in me, Else how could there be a desire:
c-acp d vvz cst pc-acp vbz d n1 pp-f n1 p-acp pno11, av q-crq vmd pc-acp vbi dt n1:
(34) sermon (DIV1)
443
Page 162
3070
Say a child cry but weakly, yet in that he cries, it appeares he liues:
Say a child cry but weakly, yet in that he cries, it appears he lives:
vvb dt n1 vvb cc-acp av-j, av p-acp cst pns31 vvz, pn31 vvz pns31 vvz:
(34) sermon (DIV1)
443
Page 162
3071
Say a man haue but a quesie and weake stomack, say he complaine of his distemper, &c. it shewes he's aliue:
Say a man have but a queasy and weak stomach, say he complain of his distemper, etc. it shows he's alive:
vvb dt n1 vhb p-acp dt j cc j n1, vvb pns31 vvb pp-f po31 n1, av pn31 vvz pns31|vbz j:
(34) sermon (DIV1)
443
Page 162
3072
So he that sees his want, and sighes after a supply of further holinesse, cannot be altogether voyd of that which he so grearly desires.
So he that sees his want, and sighs After a supply of further holiness, cannot be altogether void of that which he so grearly Desires.
av pns31 cst vvz po31 n1, cc n2 p-acp dt n1 pp-f jc n1, vmbx vbi av j pp-f d r-crq pns31 av av-j vvz.
(34) sermon (DIV1)
443
Page 162
3073
But may not a man meerly carnall, and vnregenerate thirst after grace?
But may not a man merely carnal, and unregenerate thirst After grace?
cc-acp vmb xx dt n1 av-j j, cc j n1 p-acp n1?
(34) sermon (DIV1)
444
Page 162
3074
He may, but yet a wide difference may be discerned betwixt their desires in this kind:
He may, but yet a wide difference may be discerned betwixt their Desires in this kind:
pns31 vmb, cc-acp av dt j n1 vmb vbi vvn p-acp po32 n2 p-acp d n1:
(34) sermon (DIV1)
445
Page 162
3075
For, first if our desires be right, they are constant:
For, First if our Desires be right, they Are constant:
c-acp, ord cs po12 n2 vbb j-jn, pns32 vbr j:
(34) sermon (DIV1)
445
Page 162
3076
A man is euer hungring and thirsting, as it is in the originall, which implies a constancy of desire, a constant appetite after g•ace;
A man is ever hungering and thirsting, as it is in the original, which Implies a constancy of desire, a constant appetite After g•ace;
dt n1 vbz av j-vvg cc vvg, c-acp pn31 vbz p-acp dt n-jn, r-crq vvz dt n1 pp-f n1, dt j n1 p-acp n1;
(34) sermon (DIV1)
445
Page 162
3077
constant, I say, though not in the same sense, degree, and measure, yet in the root.
constant, I say, though not in the same sense, degree, and measure, yet in the root.
j, pns11 vvb, cs xx p-acp dt d n1, n1, cc n1, av p-acp dt n1.
(34) sermon (DIV1)
445
Page 162
3078
A sicke man may haue some weake desires and flashings for a fit after some thing that he hath a minde to, he may linger and hanker after this thing,
A sick man may have Some weak Desires and flashings for a fit After Some thing that he hath a mind to, he may linger and hanker After this thing,
dt j n1 vmb vhi d j n2 cc n2-vvg p-acp dt j p-acp d n1 cst pns31 vhz dt n1 p-acp, pns31 vmb vvi cc vvi p-acp d n1,
(34) sermon (DIV1)
445
Page 162
3079
and that thing, but this is but for a fit, he is soone weary of euery thing, and a little serues him.
and that thing, but this is but for a fit, he is soon weary of every thing, and a little serves him.
cc d n1, cc-acp d vbz cc-acp p-acp dt j, pns31 vbz av j pp-f d n1, cc dt j vvz pno31.
(34) sermon (DIV1)
445
Page 162
3080
But he that is strong, and in good health, can come with a good stomacke to his breake-fast,
But he that is strong, and in good health, can come with a good stomach to his breakfast,
p-acp pns31 cst vbz j, cc p-acp j n1, vmb vvi p-acp dt j n1 p-acp po31 n1,
(34) sermon (DIV1)
445
Page 163
3081
and then to his dinner, & then to his supper, he can do it this week,
and then to his dinner, & then to his supper, he can do it this Week,
cc av p-acp po31 n1, cc av p-acp po31 n1, pns31 vmb vdi pn31 d n1,
(34) sermon (DIV1)
445
Page 163
3082
and the next week, he can do it in summer and in winter too. Our stomacks indeed are vsually worst in summer:
and the next Week, he can do it in summer and in winter too. Our stomachs indeed Are usually worst in summer:
cc dt ord n1, pns31 vmb vdi pn31 p-acp n1 cc p-acp n1 av. po12 n2 av vbr av-j js p-acp n1:
(34) sermon (DIV1)
445
Page 163
3083
so are our appetites toward grace weakest in time of prosperity & peace, but stil there is in a Ch•istian,
so Are our appetites towards grace Weakest in time of Prosperity & peace, but still there is in a Ch•istian,
av vbr po12 n2 p-acp n1 js p-acp n1 pp-f n1 cc n1, cc-acp av pc-acp vbz p-acp dt njp,
(34) sermon (DIV1)
445
Page 163
3084
an affection toward his meate, more or lesse, it is not by fits and starts, now and then, but in some degree it is constant, and euer found in him.
an affection towards his meat, more or less, it is not by fits and starts, now and then, but in Some degree it is constant, and ever found in him.
dt n1 p-acp po31 n1, av-dc cc av-dc, pn31 vbz xx p-acp n2 cc vvz, av cc av, cc-acp p-acp d n1 pn31 vbz j, cc av vvd p-acp pno31.
(34) sermon (DIV1)
445
Page 163
3085
An hypocrite in a passion, will pray, haue good resolutions, and doe good duties, but 'tis but for a spurt, he soone growes weary, and giues vp all.
an hypocrite in a passion, will pray, have good resolutions, and do good duties, but it's but for a spurt, he soon grows weary, and gives up all.
dt n1 p-acp dt n1, vmb vvi, vhb j n2, cc vdb j n2, cc-acp pn31|vbz p-acp p-acp dt n1, pns31 av vvz j, cc vvz a-acp d.
(34) sermon (DIV1)
445
Page 163
3086
But the sound-hearted Christian is the same to day and to morrow, and still the same,
But the soundhearted Christian is the same to day and to morrow, and still the same,
p-acp dt j np1 vbz dt d p-acp n1 cc p-acp n1, cc av dt d,
(34) sermon (DIV1)
445
Page 163
3088
Secondly, if our desires be right, they are after righteousnesse (for I hold my selfe in these notes to the words of the text) that is after all graces in all the meanes.
Secondly, if our Desires be right, they Are After righteousness (for I hold my self in these notes to the words of the text) that is After all graces in all the means.
ord, cs po12 n2 vbb j-jn, pns32 vbr p-acp n1 (c-acp pns11 vvb po11 n1 p-acp d n2 p-acp dt n2 pp-f dt n1) cst vbz p-acp d n2 p-acp d dt n2.
(34) sermon (DIV1)
446
Page 163
3089
Here then is a double difference of desires. 1. The good heart hungers after all grace, in all the meanes and ordinances.
Here then is a double difference of Desires. 1. The good heart hunger's After all grace, in all the means and ordinances.
av av vbz dt j-jn n1 pp-f n2. crd dt j n1 n2 p-acp d n1, p-acp d dt n2 cc n2.
(34) sermon (DIV1)
447
Page 163
3090
A sicke man that hath a bad stomack hankers after this thing & that thing (hee cannot away with all kind of meates) and when hee hath what he wished for, hee doth but piddle a little at it:
A sick man that hath a bad stomach hankers After this thing & that thing (he cannot away with all kind of Meats) and when he hath what he wished for, he does but piddle a little At it:
dt j n1 cst vhz dt j n1 n2 p-acp d n1 cc d n1 (pns31 vmbx av p-acp d n1 pp-f n2) cc c-crq pns31 vhz q-crq pns31 vvd p-acp, pns31 vdz p-acp vvi dt j p-acp pn31:
(34) sermon (DIV1)
447
Page 163
3091
whereas a healthy man that hath a good stomack, giue him beefe he falles to, giue him mutton hee falles to that, giue him any thing, in case it be wholsom,
whereas a healthy man that hath a good stomach, give him beef he falls to, give him mutton he falls to that, give him any thing, in case it be wholesome,
cs dt j n1 cst vhz dt j n1, vvb pno31 n1 pns31 vvz p-acp, vvb pno31 n1 pns31 vvz p-acp d, vvb pno31 d n1, p-acp n1 pn31 vbi j,
(34) sermon (DIV1)
447
Page 163
3092
if it be mans meat (as we say) nothing comes amisse to him:
if it be men meat (as we say) nothing comes amiss to him:
cs pn31 vbb ng1 n1 (c-acp pns12 vvb) pix vvz av p-acp pno31:
(34) sermon (DIV1)
447
Page 163
3093
So not the vnregenerate man, he can like well of some sound doctrine but not of some, of some points, but not of others;
So not the unregenerate man, he can like well of Some found Doctrine but not of Some, of Some points, but not of Others;
av xx dt j n1, pns31 vmb vvi av pp-f d j n1 cc-acp xx pp-f d, pp-f d n2, cc-acp xx pp-f n2-jn;
(34) sermon (DIV1)
447
Page 164
3094
he must pick and chuse what hee shall like and approue of:
he must pick and choose what he shall like and approve of:
pns31 vmb vvi cc vvi r-crq pns31 vmb vvi cc vvi pp-f:
(34) sermon (DIV1)
447
Page 164
3095
when the true Christian on the other side can away with any thing, he can away with promises, he can away with threatnings, &c;
when the true Christian on the other side can away with any thing, he can away with promises, he can away with threatenings, etc.;
c-crq dt j njp p-acp dt j-jn n1 vmb av p-acp d n1, pns31 vmb av p-acp n2, pns31 vmb av p-acp n2-vvg, av;
(34) sermon (DIV1)
447
Page 164
3096
any food (though neuer so homely cookt) will downe well enough. 2. The good heart will bee content to seeke Christs graces by Christs meanes.
any food (though never so homely cooked) will down well enough. 2. The good heart will be content to seek Christ graces by Christ means.
d n1 (cs av-x av j vvn) vmb a-acp av av-d. crd dt j n1 vmb vbi j pc-acp vvi npg1 n2 p-acp npg1 n2.
(34) sermon (DIV1)
447
Page 164
3097
If he must haue it by prayer, hee'll pray, if by hearing, hee'll heare, &c. There is a twofold will, Voluntas medij & voluntas finis;
If he must have it by prayer, He'll pray, if by hearing, He'll hear, etc. There is a twofold will, Voluntas medij & Voluntas finis;
cs pns31 vmb vhi pn31 p-acp n1, pns31|vmb vvi, cs p-acp vvg, pns31|vmb vvi, av pc-acp vbz dt j n1, fw-fr fw-la cc fw-fr fw-la;
(34) sermon (DIV1)
447
Page 164
3098
I know but few, but wish well to the end, but they like not to vse the meanes, they would gladly dye well,
I know but few, but wish well to the end, but they like not to use the means, they would gladly die well,
pns11 vvb p-acp d, cc-acp vvb av p-acp dt n1, cc-acp pns32 vvb xx pc-acp vvi dt n2, pns32 vmd av-j vvi av,
(34) sermon (DIV1)
447
Page 164
3099
and raigne with the righteous, as Balaam; but they would haue this happinesse by playing or sleeping &c. But the true Christian desires grace in Gods way, will haue it on Gods tearmes, will vse the meanes of attaning it, both publick and priuate.
and Reign with the righteous, as balaam; but they would have this happiness by playing or sleeping etc. But the true Christian Desires grace in God's Way, will have it on God's terms, will use the means of attaning it, both public and private.
cc vvi p-acp dt j, c-acp np1; p-acp pns32 vmd vhi d n1 p-acp vvg cc vvg av p-acp dt j njp n2 vvb p-acp ng1 n1, vmb vhi pn31 p-acp npg1 n2, vmb vvi dt n2 pp-f vvg pn31, d j cc j.
(34) sermon (DIV1)
447
Page 164
3100
Commend vnto him the reading of the Scriptures, hee'll read: bid him examine himselfe, hee'll do't:
Commend unto him the reading of the Scriptures, He'll read: bid him examine himself, He'll do't:
vvb p-acp pno31 dt n-vvg pp-f dt n2, pns31|vmb vvi: vvb pno31 vvi px31, pns31|vmb vdi|pn31:
(34) sermon (DIV1)
447
Page 164
3101
tell him, he must liue in a calling, fast, pray, &c:
tell him, he must live in a calling, fast, pray, etc.:
vvb pno31, pns31 vmb vvi p-acp dt n-vvg, av-j, vvb, av:
(34) sermon (DIV1)
447
Page 164
3102
he's for any seruice, that God will put him vpon, he is resolued to bee whatsoeuer God would haue him be,
he's for any service, that God will put him upon, he is resolved to be whatsoever God would have him be,
pns31|vbz p-acp d n1, cst np1 vmb vvi pno31 p-acp, pns31 vbz vvn pc-acp vbi r-crq n1 vmd vhi pno31 vbi,
(34) sermon (DIV1)
447
Page 164
3103
whereas the other like the sluggard in the Prouerbs, he wisheth, saith Salomon, but hath nothing, because he will doe nothing.
whereas the other like the sluggard in the Proverbs, he wishes, Says Solomon, but hath nothing, Because he will do nothing.
cs dt n-jn av-j dt n1 p-acp dt n2, pns31 vvz, vvz np1, cc-acp vhz pix, c-acp pns31 vmb vdi pix.
(34) sermon (DIV1)
447
Page 164
3104
He lyes a bed, and wisheth, oh that I had such an house, oh that I had such a field, oh that I had such a ricke of corne,
He lies a Bed, and wishes, o that I had such an house, o that I had such a field, o that I had such a Rick of corn,
pns31 vvz dt n1, cc vvz, uh cst pns11 vhd d dt n1, uh cst pns11 vhd d dt n1, uh cst pns11 vhd d dt n1 pp-f n1,
(34) sermon (DIV1)
447
Page 164
3105
or such an inde of sheepe.
or such an inde of sheep.
cc d dt fw-la pp-f n1.
(34) sermon (DIV1)
447
Page 164
3106
Thus hee wishet• well to himselfe, but wishers and woulders were neuer good hous-holders, as the Prouerbe hath it.
Thus he wishet• well to himself, but wishers and woulders were never good householders, as the Proverb hath it.
av pns31 n1 av p-acp px31, cc-acp n2 cc n2 vbdr av-x j j, p-acp dt n1 vhz pn31.
(34) sermon (DIV1)
447
Page 164
3107
And the•e are the notes of difference betweene sound desires and those that are faint and false.
And the•e Are the notes of difference between found Desires and those that Are faint and false.
cc av vbr dt n2 pp-f n1 p-acp j n2 cc d cst vbr j cc j.
(34) sermon (DIV1)
447
Page 165
3108
If now you desire grace, and apply your selues carefully to the meanes, all as well as some grace,
If now you desire grace, and apply your selves carefully to the means, all as well as Some grace,
cs av pn22 vvb n1, cc vvb po22 n2 av-j p-acp dt n2, d c-acp av c-acp d n1,
(34) sermon (DIV1)
447
Page 165
3109
and in all the meanes as well as in some, and this constantly, not in a passion, in a mood onely,
and in all the means as well as in Some, and this constantly, not in a passion, in a mood only,
cc p-acp d dt n2 c-acp av c-acp p-acp d, cc d av-j, xx p-acp dt n1, p-acp dt n1 av-j,
(34) sermon (DIV1)
447
Page 165
3110
and by fits, Christ himselfe puts the blessing here vpon you, let not any take it off.
and by fits, christ himself puts the blessing Here upon you, let not any take it off.
cc p-acp n2, np1 px31 vvz dt n1 av p-acp pn22, vvb xx d vvi pn31 a-acp.
(34) sermon (DIV1)
447
Page 165
3111
Blessed are those that mourne, or would mourne; blessed are those that beleeue, or would beleeue;Blessed Are those that mourn, or would mourn; blessed Are those that believe, or would believe;
vvn vbr d cst n1, cc vmd vvi; vvn vbr d cst vvb, cc vmd vvi;
(34) sermon (DIV1)
447
Page 165
3112
blessed are those that ouercome their corruptions, or would ouercome them; that are poore in spirit, or would be so, &c:
blessed Are those that overcome their corruptions, or would overcome them; that Are poor in Spirit, or would be so, etc.:
vvn vbr d cst vvb po32 n2, cc vmd vvi pno32; d vbr j p-acp n1, cc vmd vbi av, av:
(34) sermon (DIV1)
447
Page 165
3113
These (I say) are the blessed of the Lord, and they shall be blessed. These (I say) Are the blessed of the Lord, and they shall be blessed.
d (pns11 vvb) vbr dt j-vvn pp-f dt n1, cc pns32 vmb vbi vvn.
(34) sermon (DIV1)
447
Page 165
3114
The tenth SERMON.
The tenth SERMON.
dt ord n1.
(35) sermon (DIV1)
447
Page 165
3115
MATTH. 5.6. Blessed are those that hunger and thirst after righteousnesse: for they shall be filled.MATTHEW. 5.6. Blessed Are those that hunger and thirst After righteousness: for they shall be filled.
av. crd. vvn vbr d cst n1 cc n1 p-acp n1: c-acp pns32 vmb vbi vvn.
(36) part (DIV2)
447
Page 165
3116
THe sense of these words hath been giuen already. The lessons they afford are three: Namely, that
THe sense of these words hath been given already. The Lessons they afford Are three: Namely, that
dt n1 pp-f d n2 vhz vbn vvn av. dt n2 pns32 vvb vbr crd: av, cst
(36) part (DIV2)
448
Page 165
3117
1. They are in a blessed estate that can spiritually hunger. 2. They that thus hunger after righteousnesse, shall be filled.
1. They Are in a blessed estate that can spiritually hunger. 2. They that thus hunger After righteousness, shall be filled.
crd pns32 vbr p-acp dt j-vvn n1 cst vmb av-j n1. crd pns32 d av n1 p-acp n1, vmb vbi vvn.
(36) part (DIV2)
449
Page 165
3118
3. They are blessed men that shall be so filled. The first of these we haue almost dispatch't:
3. They Are blessed men that shall be so filled. The First of these we have almost dispatched:
crd pns32 vbr vvn n2 cst vmb vbi av vvn. dt ord pp-f d pns12 vhb av vvn:
(36) part (DIV2)
451
Page 165
3119
we proued it by Scriptures and arguments, wee gaue you also the vses of the point, the last whereof was for comfort to such as finde in themselues this good affection toward grace and the ordinances.
we proved it by Scriptures and Arguments, we gave you also the uses of the point, the last whereof was for Comfort to such as find in themselves this good affection towards grace and the ordinances.
pns12 vvd pn31 p-acp n2 cc n2, pns12 vvd pn22 av dt n2 pp-f dt n1, dt ord c-crq vbds p-acp n1 p-acp d c-acp vvi p-acp px32 d j n1 p-acp n1 cc dt n2.
(36) part (DIV2)
452
Page 166
3120
And indeed, this is the greatest comfort that can be laid before a languishing soule.
And indeed, this is the greatest Comfort that can be laid before a languishing soul.
cc av, d vbz dt js n1 cst vmb vbi vvn p-acp dt j-vvg n1.
(36) part (DIV2)
452
Page 166
3121
A Christian often findes in himselfe but a small stocke of grace, yet hee euer desires more,
A Christian often finds in himself but a small stock of grace, yet he ever Desires more,
dt njp av vvz p-acp px31 p-acp dt j n1 pp-f n1, av pns31 av vvz av-dc,
(36) part (DIV2)
452
Page 166
3122
and this desire hath the blessing here put vpon it by our Sauiour: And hereby may we answer all Satans accusations and temptations.
and this desire hath the blessing Here put upon it by our Saviour: And hereby may we answer all Satan accusations and temptations.
cc d n1 vhz dt n1 av vvn p-acp pn31 p-acp po12 n1: cc av vmb pns12 vvi d npg1 n2 cc n2.
(36) part (DIV2)
452
Page 166
3123
Here now fal in certain cases to be resolued: And first, whether a naturall man may not haue some desires after righteousnesse?
Here now fall in certain cases to be resolved: And First, whither a natural man may not have Some Desires After righteousness?
av av vvi p-acp j n2 pc-acp vbi vvn: cc ord, cs dt j n1 vmb xx vhi d n2 p-acp n1?
(36) part (DIV2)
453
Page 166
3124
We told you he might, but yet the difference is great, as out of the text we shewed you the last time.
We told you he might, but yet the difference is great, as out of the text we showed you the last time.
pns12 vvd pn22 pns31 vmd, cc-acp av dt n1 vbz j, c-acp av pp-f dt n1 pns12 vvd pn22 dt ord n1.
(36) part (DIV2)
454
Page 166
3125
A scond case here incident, is this: while we are thus comforting the godly Christian, he obiects against himselfe thus;
A scond case Here incident, is this: while we Are thus comforting the godly Christian, he objects against himself thus;
dt vvb n1 av j, vbz d: cs pns12 vbr av vvg dt j njp, pns31 n2 p-acp px31 av;
(36) part (DIV2)
455
Page 166
3126
I find not (saith he) in my selfe such vehement desire & affection after things spiritual,
I find not (Says he) in my self such vehement desire & affection After things spiritual,
pns11 vvb xx (vvz pns31) p-acp po11 n1 d j n1 cc n1 p-acp n2 j,
(36) part (DIV2)
456
Page 166
3127
as seemes here to be required. Hunger is a violent affection, &c: but I finde not that I pursue the best things so earnestly, as naturall comforts.
as seems Here to be required. Hunger is a violent affection, etc.: but I find not that I pursue the best things so earnestly, as natural comforts.
c-acp vvz av pc-acp vbi vvn. n1 vbz dt j n1, av: cc-acp pns11 vvb xx cst pns11 vvb dt js n2 av av-j, c-acp j n2.
(36) part (DIV2)
456
Page 166
3128
I can tel, what it is to hunger after corporall food, and in such a case, I can vse much earnestnes to satisfie my hunger,
I can tell, what it is to hunger After corporal food, and in such a case, I can use much earnestness to satisfy my hunger,
pns11 vmb vvi, r-crq pn31 vbz p-acp n1 p-acp j n1, cc p-acp d dt n1, pns11 vmb vvi d n1 pc-acp vvi po11 n1,
(36) part (DIV2)
456
Page 166
3129
but I cannot offer like violence to Gods kingdome, nor desire so much grace? You must not expect, that rationall affections should be so strong as sensuall;
but I cannot offer like violence to God's Kingdom, nor desire so much grace? You must not expect, that rational affections should be so strong as sensual;
cc-acp pns11 vmbx vvi av-j n1 p-acp npg1 n1, ccx vvb av d n1? pn22 vmb xx vvi, cst j n2 vmd vbi av j c-acp j;
(36) part (DIV2)
456
Page 166
3130
Nor must we iudge of these matters by sense, but by reason rectified by the word of God.
Nor must we judge of these matters by sense, but by reason rectified by the word of God.
ccx vmb pns12 vvi pp-f d n2 p-acp n1, cc-acp p-acp n1 vvn p-acp dt n1 pp-f np1.
(36) part (DIV2)
457
Page 166
3131
But here consider first, what you prize most, and what you preferre in your iudgement,
But Here Consider First, what you prize most, and what you prefer in your judgement,
p-acp av vvi ord, r-crq pn22 vvb av-ds, cc r-crq pn22 vvb p-acp po22 n1,
(36) part (DIV2)
457
Page 167
3132
whether things spirituall or things temporall, especially when they stand in competition the one to the other:
whither things spiritual or things temporal, especially when they stand in competition the one to the other:
cs n2 j cc n2 j, av-j c-crq pns32 vvb p-acp n1 dt crd p-acp dt n-jn:
(36) part (DIV2)
457
Page 167
3133
put grace on the one side, and profit on the other, and which doe you set the greater price on of the two.
put grace on the one side, and profit on the other, and which do you Set the greater price on of the two.
vvb n1 p-acp dt crd n1, cc n1 p-acp dt n-jn, cc q-crq vdb pn22 vvi dt jc n1 a-acp pp-f dt crd.
(36) part (DIV2)
457
Page 167
3134
Secondly, looke to your affections, what is the reflect act, the rebound of your affections? Are you not offended with your selfe,
Secondly, look to your affections, what is the reflect act, the rebound of your affections? are you not offended with your self,
ord, vvb p-acp po22 n2, r-crq vbz dt vvb n1, dt n1 pp-f po22 n2? vbr pn22 xx vvn p-acp po22 n1,
(36) part (DIV2)
458
Page 167
3135
and grieued at this, that your desires are no more eager after holinesse, &c.
and grieved At this, that your Desires Are no more eager After holiness, etc.
cc vvd p-acp d, cst po22 n2 vbr av-dx av-dc j p-acp n1, av
(36) part (DIV2)
458
Page 167
3136
Thirdly, looke what your endeauour is, where doe ye bestow most paynes, and for what doe you make most prayers? for things earthly or for things heauenly? for things heauenly no doubt: well then;
Thirdly, look what your endeavour is, where do you bestow most pains, and for what do you make most Prayers? for things earthly or for things heavenly? for things heavenly no doubt: well then;
ord, vvb r-crq po22 n1 vbz, q-crq vdb pn22 vvi ds n2, cc p-acp q-crq vdb pn22 vvi ds n2? p-acp n2 j cc p-acp n2 j? p-acp n2 j dx n1: av av;
(36) part (DIV2)
459
Page 167
3137
If in our iudgements we prize, and preferre grace before all, and condemne our selues for want of appetite toward it,
If in our Judgments we prize, and prefer grace before all, and condemn our selves for want of appetite towards it,
cs p-acp po12 n2 pns12 vvb, cc vvi n1 p-acp d, cc vvi po12 n2 p-acp n1 pp-f n1 p-acp pn31,
(36) part (DIV2)
459
Page 167
3138
and are at most paynes, and pray most for it:
and Are At most pains, and pray most for it:
cc vbr p-acp ds n2, cc vvb av-ds p-acp pn31:
(36) part (DIV2)
459
Page 167
3139
then we do (at least in Gods acceptation) most hunger and thirst after righteousnesse,
then we do (At least in God's acceptation) most hunger and thirst After righteousness,
cs pns12 vdb (p-acp ds p-acp npg1 n1) av-ds n1 cc n1 p-acp n1,
(36) part (DIV2)
459
Page 167
3140
and haue interest in the blessing.
and have Interest in the blessing.
cc vhb n1 p-acp dt n1.
(36) part (DIV2)
459
Page 167
3141
I, but what will you say to one that findes not in himselfe, that good desire and affection toward grace,
I, but what will you say to one that finds not in himself, that good desire and affection towards grace,
pns11, cc-acp q-crq vmb pn22 vvi p-acp pi cst vvz xx p-acp px31, cst j n1 cc n1 p-acp n1,
(36) part (DIV2)
460
Page 167
3142
and the meanes thereof, he was wont to find? Once Gods word and ordinances were dearer to me then mine appointed food;
and the means thereof, he was wont to find? Once God's word and ordinances were Dearer to me then mine appointed food;
cc dt n2 av, pns31 vbds j pc-acp vvi? a-acp npg1 n1 cc n2 vbdr jc-jn p-acp pno11 cs po11 j-vvn n1;
(36) part (DIV2)
460
Page 167
3143
Gods grace and fauour was sweeter vnto me, then any thing in the world:
God's grace and favour was Sweeten unto me, then any thing in the world:
npg1 n1 cc n1 vbds jc p-acp pno11, cs d n1 p-acp dt n1:
(36) part (DIV2)
460
Page 167
3144
but now I cannot find in me that delight in him, or in his holy ordinances.
but now I cannot find in me that delight in him, or in his holy ordinances.
cc-acp av pns11 vmbx vvi p-acp pno11 cst vvb p-acp pno31, cc p-acp po31 j n2.
(36) part (DIV2)
460
Page 167
3145
In this case you must examine your selues, whether you haue not beene wanting in the vse of the meanes,
In this case you must examine your selves, whither you have not been wanting in the use of the means,
p-acp d n1 pn22 vmb vvi po22 n2, cs pn22 vhb xx vbn vvg p-acp dt n1 pp-f dt vvz,
(36) part (DIV2)
461
Page 168
3146
whether you haue not slacked your endeauour, let fall your watch, caught cold, doted ouermuch vpon earthly things.
whither you have not slacked your endeavour, let fallen your watch, caught cold, doted overmuch upon earthly things.
cs pn22 vhb xx vvn po22 n1, vvb vvb po22 n1, vvd j-jn, vvd av p-acp j n2.
(36) part (DIV2)
461
Page 168
3147
If so, there's matter of humiliation, and, as our Sauiour aduiseth, you must recouer your selues by repentance, and doe the first works.
If so, there's matter of humiliation, and, as our Saviour adviseth, you must recover your selves by Repentance, and do the First works.
cs av, pc-acp|vbz n1 pp-f n1, cc, c-acp po12 n1 vvz, pn22 vmb vvi po22 n2 p-acp n1, cc vdb dt ord n2.
(36) part (DIV2)
461
Page 168
3148
But if you find no such matter in your selues, but that you pray as much as euer,
But if you find no such matter in your selves, but that you pray as much as ever,
p-acp cs pn22 vvb dx d n1 p-acp po22 n2, cc-acp cst pn22 vvb c-acp d c-acp av,
(36) part (DIV2)
461
Page 168
3149
and are as constant & conscionable in the vse of good meanes as euer, be not discouraged,
and Are as constant & conscionable in the use of good means as ever, be not discouraged,
cc vbr a-acp j cc j p-acp dt n1 pp-f j n2 c-acp av, vbb xx vvn,
(36) part (DIV2)
461
Page 168
3150
though you finde not those pangs of desire and affection after God and the things of God,
though you find not those pangs of desire and affection After God and the things of God,
cs pn22 vvb xx d n2 pp-f n1 cc n1 p-acp np1 cc dt n2 pp-f np1,
(36) part (DIV2)
461
Page 168
3151
as you felt about your first conuersion.
as you felt about your First conversion.
c-acp pn22 vvd p-acp po22 ord n1.
(36) part (DIV2)
461
Page 168
3152
For there are two things in the first conuersion, the rarity of grace, and the excellency of it,
For there Are two things in the First conversion, the rarity of grace, and the excellency of it,
p-acp a-acp vbr crd n2 p-acp dt ord n1, dt n1 pp-f n1, cc dt n1 pp-f pn31,
(36) part (DIV2)
461
Page 168
3153
and it is no maruell, if both these concurring (as then they doe) they seeme to be much greater,
and it is no marvel, if both these concurring (as then they do) they seem to be much greater,
cc pn31 vbz dx n1, cs d d vvg (c-acp cs pns32 vdb) pns32 vvb pc-acp vbi av-d jc,
(36) part (DIV2)
461
Page 168
3154
then afterwards the one alone doth.
then afterwards the one alone does.
cs av dt crd j vdz.
(36) part (DIV2)
461
Page 168
3155
I, but what shall I say, that haue no such great affection in me to holy duties? I do them in deed,
I, but what shall I say, that have no such great affection in me to holy duties? I do them in deed,
pns11, cc-acp q-crq vmb pns11 vvi, cst vhb dx d j n1 p-acp pno11 p-acp j n2? pns11 vdb pno32 p-acp n1,
(36) part (DIV2)
462
Page 168
3156
but (alas) with little or no appetite towards them, but out of custome,
but (alas) with little or no appetite towards them, but out of custom,
cc-acp (uh) p-acp j cc dx n1 p-acp pno32, cc-acp av pp-f n1,
(36) part (DIV2)
462
Page 168
3157
or for feare, &c. I feele my desires dull, mine affections flat, shall I goe about them now,
or for Fear, etc. I feel my Desires dull, mine affections flat, shall I go about them now,
cc p-acp n1, av pns11 vvb po11 n2 j, po11 n2 j, vmb pns11 vvi p-acp pno32 av,
(36) part (DIV2)
462
Page 168
3158
or had I not better forbeare, till I shall finde my selfe more fit, & c?
or had I not better forbear, till I shall find my self more fit, & c?
cc vhd pns11 xx av-jc vvi, c-acp pns11 vmb vvi po11 n1 av-dc j, cc sy?
(36) part (DIV2)
462
Page 168
3159
No, but if thou finde it thus with thee, go alone and confesse it, bewaile it, vse the best meanes to get out o• it,
No, but if thou find it thus with thee, go alone and confess it, bewail it, use the best means to get out o• it,
uh-dx, cc-acp cs pns21 vvb pn31 av p-acp pno21, vvb av-j cc vvb pn31, vvb pn31, vvb dt js n2 pc-acp vvi av n1 pn31,
(36) part (DIV2)
463
Page 168
3160
and then goe to God notwithstanding, tender your selues vnto him in the ordinances: And you shall finde, that as it is in the bodily food;
and then go to God notwithstanding, tender your selves unto him in the ordinances: And you shall find, that as it is in the bodily food;
cc av vvb p-acp np1 a-acp, vvb po22 n2 p-acp pno31 p-acp dt n2: cc pn22 vmb vvi, cst c-acp pn31 vbz p-acp dt j n1;
(36) part (DIV2)
463
Page 168
3161
though a man haue no great stomack to it, yet let him eate neuerthelesse, and one bit will draw downe another:
though a man have no great stomach to it, yet let him eat nevertheless, and one bit will draw down Another:
cs dt n1 vhi dx j n1 p-acp pn31, av vvb pno31 vvi av, cc crd n1 vmb vvi a-acp j-jn:
(36) part (DIV2)
463
Page 168
3162
So, though wee finde not our selues so well affected to Gods ordinances as were to be wished,
So, though we find not our selves so well affected to God's ordinances as were to be wished,
av, cs pns12 vvb xx po12 n2 av av vvn p-acp npg1 n2 p-acp vbdr pc-acp vbi vvn,
(36) part (DIV2)
463
Page 169
3163
but ceized vpon with a kind of dulnesse and indisposition thereunto, yet let vs keepe our times, present our selues before the Lord,
but ceized upon with a kind of dulness and indisposition thereunto, yet let us keep our times, present our selves before the Lord,
cc-acp vvn p-acp p-acp dt n1 pp-f n1 cc n1 av, av vvb pno12 vvi po12 n2, vvb po12 n2 p-acp dt n1,
(36) part (DIV2)
463
Page 169
3164
and we shall finde, that hauing once begun, wee shall gather heate, yea, Gods people know by experience, that oftentimes, they haue neuer been more enlarged in holy duties,
and we shall find, that having once begun, we shall gather heat, yea, God's people know by experience, that oftentimes, they have never been more enlarged in holy duties,
cc pns12 vmb vvi, cst vhg a-acp vvn, pns12 vmb vvi n1, uh, ng1 n1 vvb p-acp n1, cst av, pns32 vhb av-x vbn av-dc vvn p-acp j n2,
(36) part (DIV2)
463
Page 169
3165
nor concluded with more comfort, then when not being so fit for the same in their owne feelings, they haue yet forced themselues to the performance thereof.
nor concluded with more Comfort, then when not being so fit for the same in their own feelings, they have yet forced themselves to the performance thereof.
ccx vvn p-acp dc n1, av q-crq xx vbg av j p-acp dt d p-acp po32 d n2, pns32 vhb av vvn px32 p-acp dt n1 av.
(36) part (DIV2)
463
Page 169
3166
And thus much of the first point.
And thus much of the First point.
cc av d pp-f dt ord n1.
(36) part (DIV2)
463
Page 169
3167
for they shall be satisfied. THe second thing that we propounded to speak of, was that
for they shall be satisfied. THe second thing that we propounded to speak of, was that
c-acp pns32 vmb vbi vvn. dt ord n1 cst pns12 vvd pc-acp vvi pp-f, vbds d
(37) part (DIV2)
463
Page 169
3168
They that hunger and thirst after righteousnesse shall be fi•led: they shall haue their fill of those things they so greatly desire.
They that hunger and thirst After righteousness shall be fi•led: they shall have their fill of those things they so greatly desire.
pns32 d n1 cc n1 p-acp n1 vmb vbi vvn: pns32 vmb vhi po32 n1 pp-f d n2 pns32 av av-j vvi.
(37) part (DIV2)
465
Page 169
3169
Wee cannot stand to proue it by other Scriptures: It is here plainely affirmed, you see, and these be the grounds of it.
we cannot stand to prove it by other Scriptures: It is Here plainly affirmed, you see, and these be the grounds of it.
pns12 vmbx vvi pc-acp vvi pn31 p-acp j-jn n2: pn31 vbz av av-j vvn, pn22 vvb, cc d vbb dt n2 pp-f pn31.
(37) part (DIV2)
465
Page 169
3170
First, from the party that here vndertakes it, God: who hath 1. planted in man holy desires, and affections, and that not in vaine.
First, from the party that Here undertakes it, God: who hath 1. planted in man holy Desires, and affections, and that not in vain.
ord, p-acp dt n1 cst av vvz pn31, np1: r-crq vhz crd vvn p-acp n1 j n2, cc n2, cc cst xx p-acp j.
(37) part (DIV2)
466
Page 169
3171
In nature, desires are made for delights, emptinesse is made for fulnesse, motion for rest, for euery thing moues that it may attaine rest.
In nature, Desires Are made for delights, emptiness is made for fullness, motion for rest, for every thing moves that it may attain rest.
p-acp n1, n2 vbr vvn p-acp n2, n1 vbz vvn p-acp n1, n1 p-acp n1, p-acp d n1 vvz cst pn31 vmb vvi n1.
(37) part (DIV2)
466
Page 169
3172
Nature, we say, doth nothing in vaine, it abhorres vacuity. So doth grace, m•ch more. Gods blessing followes euer vpon good desires, wherewith they are filled:
Nature, we say, does nothing in vain, it abhors vacuity. So does grace, m•ch more. God's blessing follows ever upon good Desires, wherewith they Are filled:
n1, pns12 vvb, vdz pix p-acp j, pn31 vvz n1. np1 vdz vvi, av-d av-dc. npg1 n1 vvz av p-acp j n2, c-crq pns32 vbr vvn:
(37) part (DIV2)
466
Page 169
3173
for as there is a curse vpon inordinate lusts and affections that they shall not be satisfied,
for as there is a curse upon inordinate Lustiest and affections that they shall not be satisfied,
c-acp c-acp pc-acp vbz dt n1 p-acp j n2 cc n2 cst pns32 vmb xx vbi vvn,
(37) part (DIV2)
466
Page 170
3174
as it was with those Israelites in the wildernesse, God gaue them their desire, saith the Psalmist,
as it was with those Israelites in the Wilderness, God gave them their desire, Says the Psalmist,
c-acp pn31 vbds p-acp d np2 p-acp dt n1, np1 vvd pno32 po32 n1, vvz dt n1,
(37) part (DIV2)
466
Page 170
3175
but withall hee sent leannes into their soules: so there is a blessing of satisfaction to such desires as are holy.
but withal he sent leannes into their Souls: so there is a blessing of satisfaction to such Desires as Are holy.
cc-acp av pns31 vvd n2 p-acp po32 n2: av pc-acp vbz dt n1 pp-f n1 p-acp d n2 c-acp vbr j.
(37) part (DIV2)
466
Page 170
3176
Againe, God promiseth it in many places, as Psal. 145.19. The Lord will fulfill the desire of them that feare him:
Again, God promises it in many places, as Psalm 145.19. The Lord will fulfil the desire of them that Fear him:
av, np1 vvz pn31 p-acp d n2, c-acp np1 crd. dt n1 vmb vvi dt n1 pp-f pno32 cst vvb pno31:
(37) part (DIV2)
466
Page 170
3177
hee will also heare their cry, &c. And Esay 55.1, 2. Ho, euery one that thirsteth, &c:he will also hear their cry, etc. And Isaiah 55.1, 2. Ho, every one that Thirsteth, etc.:
pns31 vmb av vvi po32 n1, av cc np1 crd, crd uh, d pi cst vvz, av:
(37) part (DIV2)
466
Page 170
3178
hearken diligently vnto me, and eate ye that which is good, and let your soule delight in fatnes. harken diligently unto me, and eat you that which is good, and let your soul delight in fatness.
vvb av-j p-acp pno11, cc vvb pn22 d r-crq vbz j, cc vvb po22 n1 n1 p-acp n1.
(37) part (DIV2)
466
Page 170
3179
So Esay 44 3. I will powre water (saith the Lord there) vpon him that is thirsty,
So Isaiah 44 3. I will pour water (Says the Lord there) upon him that is thirsty,
av np1 crd crd pns11 vmb vvi n1 (vvz dt n1 a-acp) p-acp pno31 cst vbz j,
(37) part (DIV2)
466
Page 170
3180
and floods vpon the dry ground: And hee expounds in the next words, what he meanes there by waters.and floods upon the dry ground: And he expounds in the next words, what he means there by waters.
cc n2 p-acp dt j n1: cc pns31 vvz p-acp dt ord n2, r-crq pns31 vvz a-acp p-acp n2.
(37) part (DIV2)
466
Page 170
3181
I will powre my spirit vpon thy seed, and my blessing vpon thy off-spring. I will pour my Spirit upon thy seed, and my blessing upon thy offspring.
pns11 vmb vvi po11 n1 p-acp po21 n1, cc po11 n1 p-acp po21 n1.
(37) part (DIV2)
466
Page 170
3182
Thus God hath promised a rich increase to those that hunger after righteousnesse, and hee'll sure be as good as his word:
Thus God hath promised a rich increase to those that hunger After righteousness, and He'll sure be as good as his word:
av np1 vhz vvn dt j n1 p-acp d cst n1 p-acp n1, cc pns31|vmb av-j vbi a-acp j c-acp po31 n1:
(37) part (DIV2)
466
Page 170
3183
for he is power, and therefore can, and hee is truth, and therefore will blesse them with satisfaction that thus hunger.
for he is power, and Therefore can, and he is truth, and Therefore will bless them with satisfaction that thus hunger.
c-acp pns31 vbz n1, cc av vmb, cc pns31 vbz n1, cc av vmb vvi pno32 p-acp n1 cst av n1.
(37) part (DIV2)
466
Page 170
3184
He neuer said in any place (as we haue said before) blessed are those that hunger after riches, that thirst after pleasures, honours, &c; for they shall be filled:
He never said in any place (as we have said before) blessed Are those that hunger After riches, that thirst After pleasures, honours, etc.; for they shall be filled:
pns31 av-x vvd p-acp d n1 (c-acp pns12 vhb vvn a-acp) vvn vbr d cst n1 p-acp n2, cst vvb p-acp n2, n2, av; c-acp pns32 vmb vbi vvn:
(37) part (DIV2)
466
Page 170
3185
but he hath said, Blessed are those that hunger after holines that thirst after righteousnes, for they shal haue their fill of them.
but he hath said, Blessed Are those that hunger After holiness that thirst After righteousness, for they shall have their fill of them.
cc-acp pns31 vhz vvn, vvn vbr d cst n1 p-acp n1 cst n1 p-acp n1, c-acp pns32 vmb vhi po32 n1 pp-f pno32.
(37) part (DIV2)
466
Page 170
3186
And sith the word is gon out of his mouth, he will surely make it good with his hand.
And sith the word is gone out of his Mouth, he will surely make it good with his hand.
cc c-acp dt n1 vbz vvn av pp-f po31 n1, pns31 vmb av-j vvi pn31 j p-acp po31 n1.
(37) part (DIV2)
466
Page 170
3187
But 2. as God hath planted in his people these good desires, and promised to fulfill them,
But 2. as God hath planted in his people these good Desires, and promised to fulfil them,
p-acp crd p-acp np1 vhz vvn p-acp po31 n1 d j n2, cc vvd pc-acp vvi pno32,
(37) part (DIV2)
466
Page 170
3188
so hee takes a right course for the fulfilling of them:
so he Takes a right course for the fulfilling of them:
av pns31 vvz dt j-jn n1 p-acp dt j-vvg pp-f pno32:
(37) part (DIV2)
466
Page 170
3189
for together with his graces hee communicates himselfe to his people, and so fils their souls.
for together with his graces he communicates himself to his people, and so fills their Souls.
c-acp av p-acp po31 n2 pns31 n2 px31 p-acp po31 n1, cc av vvz po32 n2.
(37) part (DIV2)
466
Page 171
3190
There is an emptinesse in the creature, so that it cannot satisfie;
There is an emptiness in the creature, so that it cannot satisfy;
pc-acp vbz dt n1 p-acp dt n1, av cst pn31 vmbx vvi;
(37) part (DIV2)
466
Page 171
3191
for the world was nothing before God made it, neither was it made by him to fill mans appetite;
for the world was nothing before God made it, neither was it made by him to fill men appetite;
p-acp dt n1 vbds pix p-acp np1 vvd pn31, dx vbds pn31 vvn p-acp pno31 pc-acp vvi ng1 n1;
(37) part (DIV2)
466
Page 171
3192
Not but that other things may be of as large extent and capacity, as the soule of man,
Not but that other things may be of as large extent and capacity, as the soul of man,
xx p-acp d j-jn n2 vmb vbi pp-f a-acp j n1 cc n1, c-acp dt n1 pp-f n1,
(37) part (DIV2)
466
Page 171
3193
as the Angells, which are more excellent then man by creation:
as the Angels, which Are more excellent then man by creation:
c-acp dt n2, r-crq vbr av-dc j cs n1 p-acp n1:
(37) part (DIV2)
466
Page 171
3194
but there is nothing in the world appointed to this end by God, and so cannot satisfie:
but there is nothing in the world appointed to this end by God, and so cannot satisfy:
cc-acp pc-acp vbz pix p-acp dt n1 vvn p-acp d n1 p-acp np1, cc av vmbx vvi:
(37) part (DIV2)
466
Page 171
3195
like as in the body, many things besides meat and drinke, may fill the body of man,
like as in the body, many things beside meat and drink, may fill the body of man,
av-j c-acp p-acp dt n1, d n2 p-acp n1 cc vvi, vmb vvi dt n1 pp-f n1,
(37) part (DIV2)
466
Page 171
3196
but there is nothing else can feed it, because nothing else was ordained for that purpose.
but there is nothing Else can feed it, Because nothing Else was ordained for that purpose.
cc-acp pc-acp vbz pix av vmb vvi pn31, c-acp pix av vbds vvn p-acp d n1.
(37) part (DIV2)
466
Page 171
3197
Euen so it is also with the soule, which as it was made by God,
Eve so it is also with the soul, which as it was made by God,
np1 av pn31 vbz av p-acp dt n1, r-crq c-acp pn31 vbds vvn p-acp np1,
(37) part (DIV2)
466
Page 171
3198
so it was made for God alone, and therefore cannot be filled, and satisfied but onely by him.
so it was made for God alone, and Therefore cannot be filled, and satisfied but only by him.
av pn31 vbds vvn p-acp np1 av-j, cc av vmbx vbi vvn, cc vvn p-acp av-j p-acp pno31.
(37) part (DIV2)
466
Page 171
3199
Now on whomsoeuer he bestows his graces withall, he bestowes himselfe, himselfe comes along with them, according to that he saith:
Now on whomsoever he bestows his graces withal, he bestows himself, himself comes along with them, according to that he Says:
av p-acp ro-crq pns31 vvz po31 n2 av, pns31 vvz px31, px31 vvz a-acp p-acp pno32, vvg p-acp cst pns31 vvz:
(37) part (DIV2)
466
Page 171
3200
I dwell in the high and holy place, with him also that is of a contrite and humble spirit; I dwell in the high and holy place, with him also that is of a contrite and humble Spirit;
pns11 vvb p-acp dt j cc j n1, p-acp pno31 av cst vbz pp-f dt j cc j n1;
(37) part (DIV2)
466
Page 171
3201
to reuiue the spirit of the humble, and to reuiue tbe heart of the contrite one, Esa. 57.15.to revive the Spirit of the humble, and to revive The heart of the contrite one, Isaiah 57.15.
pc-acp vvi dt n1 pp-f dt j, cc pc-acp vvi j n1 pp-f dt j pi, np1 crd.
(37) part (DIV2)
466
Page 171
3202
Thus God the Father, hee that fills all things, inhabites the humble heart, which therefore must needs be filled:
Thus God the Father, he that fills all things, inhabits the humble heart, which Therefore must needs be filled:
av np1 dt n1, pns31 cst vvz d n2, vvz dt j n1, r-crq av vmb av vbi vvn:
(37) part (DIV2)
466
Page 171
3203
Secondly, as God the Father, so God the Sonne resides with such a one:
Secondly, as God the Father, so God the Son resides with such a one:
ord, c-acp np1 dt n1, av np1 dt n1 vvz p-acp d dt pi:
(37) part (DIV2)
466
Page 171
3204
For, If any man open, I will come in and s•p with him, an• hee with mee. Now Christ is he that filleth all in all, Ephes. 1. vlt. And thirdly, God the holy Ghost bestowes himselfe vpon the faithfull:
For, If any man open, I will come in and s•p with him, an• he with me. Now christ is he that fills all in all, Ephesians 1. Ult. And Thirdly, God the holy Ghost bestows himself upon the faithful:
c-acp, cs d n1 j, pns11 vmb vvi p-acp cc n1 p-acp pno31, n1 pns31 p-acp pno11. av np1 vbz pns31 cst vvz d p-acp d, np1 crd vvd. cc ord, np1 dt j n1 vvz px31 p-acp dt j:
(37) part (DIV2)
466
Page 171
3205
he is in them otherwise then he was in Adam. In him he was by his grace,
he is in them otherwise then he was in Adam. In him he was by his grace,
pns31 vbz p-acp pno32 av av pns31 vbds p-acp np1. p-acp pno31 pns31 vbds p-acp po31 n1,
(37) part (DIV2)
466
Page 171
3206
but in vs he dwells personally, in such a manner as beseemeth his greatnesse and our meanesse, he bestowes not his grace onely,
but in us he dwells personally, in such a manner as beseems his greatness and our meanness, he bestows not his grace only,
cc-acp p-acp pno12 pns31 vvz av-j, p-acp d dt n1 c-acp vvz po31 n1 cc po12 n1, pns31 vvz xx po31 n1 av-j,
(37) part (DIV2)
466
Page 172
3207
but euen himselfe, for we are the temples of the holy Ghost, saith the Apostle:
but even himself, for we Are the Temples of the holy Ghost, Says the Apostle:
cc-acp av px31, c-acp pns12 vbr dt n2 pp-f dt j n1, vvz dt n1:
(37) part (DIV2)
466
Page 172
3208
So that as God filled the materiall Temple, so doth he fill the soule of a Christian.
So that as God filled the material Temple, so does he fill the soul of a Christian.
av cst p-acp np1 vvd dt j-jn n1, av vdz pns31 vvi dt n1 pp-f dt njp.
(37) part (DIV2)
466
Page 172
3209
According to that which the Apostle prayes for the belieuing Romanes, that the God of hope would euen fill them with all ioy and peace in belieuing, that they might abound in hope through the power of the holy Ghost, Rom. 15.13.
According to that which the Apostle prays for the believing Romans, that the God of hope would even fill them with all joy and peace in believing, that they might abound in hope through the power of the holy Ghost, Rom. 15.13.
vvg p-acp d r-crq dt n1 vvz p-acp dt vvg njp2, cst dt n1 pp-f n1 vmd av-j vvi pno32 p-acp d n1 cc n1 p-acp vvg, cst pns32 vmd vvi p-acp n1 p-acp dt n1 pp-f dt j n1, np1 crd.
(37) part (DIV2)
466
Page 172
3210
And in the next verse he saith of them, that they were full of goodnesse,
And in the next verse he Says of them, that they were full of Goodness,
cc p-acp dt ord n1 pns31 vvz pp-f pno32, cst pns32 vbdr j pp-f n1,
(37) part (DIV2)
466
Page 172
3211
and filled with all knowledge, &c. Now therfore, sith it is so, that God is Authour of these good desires, hath promised to fulfill them,
and filled with all knowledge, etc. Now Therefore, sith it is so, that God is Author of these good Desires, hath promised to fulfil them,
cc vvn p-acp d n1, av av av, c-acp pn31 vbz av, cst np1 vbz n1 pp-f d j n2, vhz vvn pc-acp vvi pno32,
(37) part (DIV2)
466
Page 172
3212
and to that end doth himselfe (both the Father, Sonne, and holy Ghost) goe along with those graces, wherewith he satisfies the desires of his people, it must needs be that they shall be filled.
and to that end does himself (both the Father, Son, and holy Ghost) go along with those graces, wherewith he Satisfies the Desires of his people, it must needs be that they shall be filled.
cc p-acp d n1 vdz px31 (d dt n1, n1, cc j n1) vvb a-acp p-acp d n2, c-crq pns31 vvz dt n2 pp-f po31 n1, pn31 vmb av vbi d pns32 vmb vbi vvn.
(37) part (DIV2)
466
Page 172
3213
And this is our first reason, taken from the Author.
And this is our First reason, taken from the Author.
cc d vbz po12 ord n1, vvn p-acp dt n1.
(37) part (DIV2)
466
Page 172
3214
The second reason is taken from the things desired, which is said to be righteousnesse, that is, all spirituall graces, which are of a filling nature:
The second reason is taken from the things desired, which is said to be righteousness, that is, all spiritual graces, which Are of a filling nature:
dt ord n1 vbz vvn p-acp dt n2 vvd, r-crq vbz vvn pc-acp vbi n1, cst vbz, d j n2, r-crq vbr pp-f dt j-vvg n1:
(37) part (DIV2)
467
Page 172
3215
The food here, hungred after, doth giue satisfaction: for, 1. It is proper to the soule, and therfore fils it.
The food Here, hungered After, does give satisfaction: for, 1. It is proper to the soul, and Therefore fills it.
dt n1 av, vvd a-acp, vdz vvi n1: c-acp, crd pn31 vbz j p-acp dt n1, cc av vvz pn31.
(37) part (DIV2)
467
Page 172
3216
In all kind of nouirshment, there must be an assimilation:
In all kind of nouirshment, there must be an assimilation:
p-acp d n1 pp-f n1, pc-acp vmb vbi dt n1:
(37) part (DIV2)
467
Page 172
3217
bodies feed not vpon spirituall things, nor spirits vpon corporall, but bodies are sustained by things bodily, and spirits by things spirituall.
bodies feed not upon spiritual things, nor spirits upon corporal, but bodies Are sustained by things bodily, and spirits by things spiritual.
n2 vvb xx p-acp j n2, ccx n2 p-acp j, cc-acp n2 vbr vvn p-acp n2 j, cc n2 p-acp n2 j.
(37) part (DIV2)
467
Page 172
3218
Now therefore, sith the spirituall part pitcheth vpon spirituall food.
Now Therefore, sith the spiritual part pitcheth upon spiritual food.
av av, c-acp dt j n1 vvz p-acp j n1.
(37) part (DIV2)
467
Page 172
3219
Hence it is that it is satisfied. 2. Spirituall affections are violent, serious, eager, wil not be put off with trifles.
Hence it is that it is satisfied. 2. Spiritual affections Are violent, serious, eager, will not be put off with trifles.
av pn31 vbz d pn31 vbz vvn. crd j n2 vbr j, j, j, vmb xx vbi vvn a-acp p-acp n2.
(37) part (DIV2)
467
Page 172
3220
The stomack that is hungry cannot satisfie it selfe with shewes and shadowes. You cannot satisfie an hungry man with painted cheere, a thirsty man with painted wine:
The stomach that is hungry cannot satisfy it self with shows and shadows. You cannot satisfy an hungry man with painted cheer, a thirsty man with painted wine:
dt n1 cst vbz j vmbx vvi pn31 n1 p-acp n2 cc n2. pn22 vmbx vvi dt j n1 p-acp j-vvn n1, dt j n1 p-acp j-vvn n1:
(37) part (DIV2)
467
Page 173
3221
you cannot quiet a childe with a painted bib: no more will the soule be serued or filled with trash:
you cannot quiet a child with a painted bib: no more will the soul be served or filled with trash:
pn22 vmbx vvi dt n1 p-acp dt j-vvn n1: dx av-dc vmb dt n1 vbb vvn cc vvn p-acp n1:
(37) part (DIV2)
467
Page 173
3222
It must be substantiall food that must giue it content:
It must be substantial food that must give it content:
pn31 vmb vbi j n1 cst vmb vvi pn31 j:
(37) part (DIV2)
467
Page 173
3223
but this is onely in grace, which is therefore by Salomon twice called by the name of substance, Prou. 2. and Prou. 4. howeuer your books haue it, Wisdome is the principall thing, &c. The originall hath, Wisdome is substance.
but this is only in grace, which is Therefore by Solomon twice called by the name of substance, Prou. 2. and Prou. 4. however your books have it, Wisdom is the principal thing, etc. The original hath, Wisdom is substance.
cc-acp d vbz av-j p-acp n1, r-crq vbz av p-acp np1 av vvn p-acp dt n1 pp-f n1, np1 crd cc np1 crd c-acp po22 n2 vhb pn31, n1 vbz dt j-jn n1, av dt n-jn vhz, n1 vbz n1.
(37) part (DIV2)
467
Page 173
3224
So in the new Testament, the Apostle, when he speakes of faith, he calls it substance,
So in the new Testament, the Apostle, when he speaks of faith, he calls it substance,
av p-acp dt j n1, dt n1, c-crq pns31 vvz pp-f n1, pns31 vvz pn31 n1,
(37) part (DIV2)
467
Page 173
3225
when he speaks of hope, he calls it substance, noting that grace only hath substance in it to satisfie the substantiall desires of the soule. 3. This spirituall food is powerfull and effectuall in operation, it will strengthen and nourish the soule of him that vseth it.
when he speaks of hope, he calls it substance, noting that grace only hath substance in it to satisfy the substantial Desires of the soul. 3. This spiritual food is powerful and effectual in operation, it will strengthen and nourish the soul of him that uses it.
c-crq pns31 vvz pp-f n1, pns31 vvz pn31 n1, vvg d n1 av-j vhz n1 p-acp pn31 pc-acp vvi dt j n2 pp-f dt n1. crd d j n1 vbz j cc j p-acp n1, pn31 vmb vvi cc vvi dt n1 pp-f pno31 cst vvz pn31.
(37) part (DIV2)
467
Page 173
3226
The Masters of physicke tell vs, that that is the best food that opposeth the enemy,
The Masters of physic tell us, that that is the best food that Opposeth the enemy,
dt n2 pp-f n1 vvb pno12, cst d vbz dt js n1 cst vvz dt n1,
(37) part (DIV2)
467
Page 173
3227
namely, hunger, & nourisheth the friend, namely, nature:
namely, hunger, & Nourishes the friend, namely, nature:
av, n1, cc vvz dt n1, av, n1:
(37) part (DIV2)
467
Page 173
3228
so it is also in this spirituall sustenance, it cherisheth the spirituall part of a man, it perfects that,
so it is also in this spiritual sustenance, it Cherishes the spiritual part of a man, it perfects that,
av pn31 vbz av p-acp d j n1, pn31 vvz dt j n1 pp-f dt n1, pn31 vvz cst,
(37) part (DIV2)
467
Page 173
3229
but opposeth sinne, the soules enemy;
but Opposeth sin, the Souls enemy;
cc-acp vvz n1, dt ng1 n1;
(37) part (DIV2)
467
Page 173
3230
it expells boundlesse lusts, that dropsie wherewith many men labour after worldly things, that NONLATINALPHABET, as they call it, that dog-like kind of appetite, whereby they become insatiable after outward things,
it expels boundless Lustiest, that dropsy wherewith many men labour After worldly things, that, as they call it, that doglike kind of appetite, whereby they become insatiable After outward things,
pn31 vvz j n2, cst n1 c-crq d n2 vvb p-acp j n2, cst, c-acp pns32 vvb pn31, cst j n1 pp-f n1, c-crq pns32 vvb j p-acp j n2,
(37) part (DIV2)
467
Page 173
3231
so that the more they haue of them, the more they pursue them: this is taken off by grace, and remoued to better things, spirituall obiects.
so that the more they have of them, the more they pursue them: this is taken off by grace, and removed to better things, spiritual objects.
av cst dt av-dc pns32 vhb pp-f pno32, dt av-dc pns32 vvb pno32: d vbz vvn a-acp p-acp n1, cc vvd p-acp jc n2, j n2.
(37) part (DIV2)
467
Page 173
3232
Againe, the soule is strengthened by grace, it is vnited to God, and so fully satisfied.
Again, the soul is strengthened by grace, it is united to God, and so Fully satisfied.
av, dt n1 vbz vvn p-acp n1, pn31 vbz vvn p-acp np1, cc av av-j vvn.
(37) part (DIV2)
467
Page 162
3233
And these are the grounds of the point. Before we come to the vse, an obiection must be answered: For, here some may say:
And these Are the grounds of the point. Before we come to the use, an objection must be answered: For, Here Some may say:
cc d vbr dt n2 pp-f dt n1. c-acp pns12 vvb p-acp dt n1, dt n1 vmb vbi vvn: c-acp, av d vmb vvi:
(37) part (DIV2)
467
Page 162
3234
How can the thirsty soule be said to be satisfied with righteousnesse, when as the more it hath, still the more it desires,
How can the thirsty soul be said to be satisfied with righteousness, when as the more it hath, still the more it Desires,
q-crq vmb dt j n1 vbi vvn pc-acp vbi vvn p-acp n1, c-crq c-acp dt av-dc pn31 vhz, av dt av-dc pn31 vvz,
(37) part (DIV2)
468
Page 162
3235
and none so hungry after more grace, as they that haue most?
and none so hungry After more grace, as they that have most?
cc pix av j p-acp dc n1, c-acp pns32 cst vhb ds?
(37) part (DIV2)
468
Page 162
3236
Though this be true that is obiected, yet it remaines no lesse true on the other side, that such as hunger after righteousnesse, are aboundantly satisfied.
Though this be true that is objected, yet it remains no less true on the other side, that such as hunger After righteousness, Are abundantly satisfied.
cs d vbb j cst vbz vvn, av pn31 vvz av-dx av-dc j p-acp dt j-jn n1, cst d c-acp n1 p-acp n1, vbr av-j vvn.
(37) part (DIV2)
469
Page 162
3237
And that, first, in respect of the obiect, which such a man hath made choice of, whereupon he hath pitched,
And that, First, in respect of the Object, which such a man hath made choice of, whereupon he hath pitched,
cc d, ord, p-acp n1 pp-f dt n1, r-crq d dt n1 vhz vvn n1 pp-f, c-crq pns31 vhz vvn,
(37) part (DIV2)
469
Page 162
3238
namely, righteousnesse, which hauing once attained, he is quieted, satisfied, and sets downe his rest.
namely, righteousness, which having once attained, he is quieted, satisfied, and sets down his rest.
av, n1, r-crq vhg a-acp vvn, pns31 vbz vvn, vvn, cc vvz a-acp po31 n1.
(37) part (DIV2)
469
Page 162
3239
In outward things it is otherwise, there the soule flits still from one thing to another,
In outward things it is otherwise, there the soul flits still from one thing to Another,
p-acp j n2 pn31 vbz av, a-acp dt n1 vvz av p-acp crd n1 p-acp j-jn,
(37) part (DIV2)
469
Page 162
3240
as hauing no rest in any thing, as Salomon shewes in his sacred Retractations, by his owne example, he set his desire vpon wealth,
as having no rest in any thing, as Solomon shows in his sacred Retractations, by his own Exampl, he Set his desire upon wealth,
c-acp vhg dx n1 p-acp d n1, c-acp np1 vvz p-acp po31 j n2, p-acp po31 d n1, pns31 vvd po31 n1 p-acp n1,
(37) part (DIV2)
469
Page 162
3241
but that failed him, vpon honour, but that failed him, vpon pleasure, that also failed him, &c. So that at length after triall made, he was faine to conclude them all to be but vanity & vexation of spirit, such as wherein the soule cannot be quieted, till at length it pitch vpon grace, till it rest vpon God,
but that failed him, upon honour, but that failed him, upon pleasure, that also failed him, etc. So that At length After trial made, he was feign to conclude them all to be but vanity & vexation of Spirit, such as wherein the soul cannot be quieted, till At length it pitch upon grace, till it rest upon God,
cc-acp cst vvd pno31, p-acp n1, cc-acp cst vvd pno31, p-acp n1, cst av vvd pno31, av av cst p-acp n1 p-acp n1 vvd, pns31 vbds j pc-acp vvi pno32 d pc-acp vbi p-acp n1 cc n1 pp-f n1, d c-acp c-crq dt n1 vmbx vbi vvn, c-acp p-acp n1 pn31 n1 p-acp n1, c-acp pn31 n1 p-acp np1,
(37) part (DIV2)
469
Page 162
3242
and then it hath full satisfaction:
and then it hath full satisfaction:
cc av pn31 vhz j n1:
(37) part (DIV2)
469
Page 162
3243
when a man hath gotten God, he sets vp his rest, he desires nothing more, he will haue none else:
when a man hath got God, he sets up his rest, he Desires nothing more, he will have none Else:
c-crq dt n1 vhz vvn np1, pns31 vvz a-acp po31 n1, pns31 vvz pix dc, pns31 vmb vhi pix av:
(37) part (DIV2)
469
Page 162
3244
VVhom haue I in heauen but thee, Lord (saith the Prophet) and in earth, none in comparison of thee? And in another place, one thing, saith he, haue I desired of the Lord, which yet still I doe desire,Whom have I in heaven but thee, Lord (Says the Prophet) and in earth, none in comparison of thee? And in Another place, one thing, Says he, have I desired of the Lord, which yet still I do desire,
r-crq vhb pns11 p-acp n1 p-acp pno21, n1 (vvz dt n1) cc p-acp n1, pix p-acp n1 pp-f pno21? cc p-acp j-jn n1, crd n1, vvz pns31, vhb pns11 vvn pp-f dt n1, r-crq av av pns11 vdb vvi,
(37) part (DIV2)
469
Page 175
3245
and will desire, and that is, that I may dwell in the house of the Lord, &c. that I may feed on Gods diet, rellish and tast of his sweetenesse, in a word, that I may enioy God.
and will desire, and that is, that I may dwell in the house of the Lord, etc. that I may feed on God's diet, relish and taste of his sweetness, in a word, that I may enjoy God.
cc vmb vvi, cc d vbz, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1, av cst pns11 vmb vvi p-acp ng1 n1, vvb cc n1 pp-f po31 n1, p-acp dt n1, cst pns11 vmb vvi np1.
(37) part (DIV2)
469
Page 175
3246
This was that one thing hee so earnestly desired, and in the hauing whereof he should think himselfe abundantly blessed.
This was that one thing he so earnestly desired, and in the having whereof he should think himself abundantly blessed.
d vbds d crd n1 pns31 av av-j vvn, cc p-acp dt vhg c-crq pns31 vmd vvi px31 av-j vvn.
(37) part (DIV2)
469
Page 175
3247
Thus in respect of the obiect of this spirituall appetite, such as hunger and thirst after righteousnesse shall be satisfied.
Thus in respect of the Object of this spiritual appetite, such as hunger and thirst After righteousness shall be satisfied.
av p-acp n1 pp-f dt n1 pp-f d j n1, d c-acp n1 cc n1 p-acp n1 vmb vbi vvn.
(37) part (DIV2)
469
Page 175
3248
Secondly, for the measure, the Text tells vs, that they shall be filled: Here in this life they shall be filled in respect of the parts, that is, they haue something of euery grace:
Secondly, for the measure, the Text tells us, that they shall be filled: Here in this life they shall be filled in respect of the parts, that is, they have something of every grace:
ord, p-acp dt n1, dt n1 vvz pno12, cst pns32 vmb vbi vvn: av p-acp d n1 pns32 vmb vbi vvn p-acp n1 pp-f dt n2, cst vbz, pns32 vhb pi pp-f d n1:
(37) part (DIV2)
469
Page 175
3249
though in respect of degrees they shall not haue that fulnesse and perfection till they come to heauen,
though in respect of Degrees they shall not have that fullness and perfection till they come to heaven,
cs p-acp n1 pp-f n2 pns32 vmb xx vhi d n1 cc n1 c-acp pns32 vvb p-acp n1,
(37) part (DIV2)
469
Page 175
3250
but then they shall be filled brim-full, each according to his capacity, according to that of Dauid, Psal. 17. vlt. VVhen I awake, that is, at the last day, I shall be full of thine image:
but then they shall be filled brimful, each according to his capacity, according to that of David, Psalm 17. Ult. When I awake, that is, At the last day, I shall be full of thine image:
cc-acp cs pns32 vmb vbi vvn j, d vvg p-acp po31 n1, vvg p-acp d pp-f np1, np1 crd vvd. c-crq pns11 vvb, cst vbz, p-acp dt ord n1, pns11 vmb vbi j pp-f po21 n1:
(37) part (DIV2)
469
Page 175
3251
they shal be as full of grace, as euer they can hold.
they shall be as full of grace, as ever they can hold.
pns32 vmb vbi a-acp j pp-f n1, c-acp av pns32 vmb vvi.
(37) part (DIV2)
469
Page 175
3252
Thirdly, this hungring after righteousnesse is not (as before wee told you) a vexing or des•r•ctiue hunger, but delightfull and preseruing:
Thirdly, this hungering After righteousness is not (as before we told you) a vexing or des•r•ctiue hunger, but delightful and preserving:
ord, d j-vvg p-acp n1 vbz xx (c-acp c-acp pns12 vvd pn22) dt vvg cc j n1, cc-acp j cc n-vvg:
(37) part (DIV2)
469
Page 175
3253
for the more one hungers and thirsts after righteousnes, the more he liues (and to liue is that we most of all desire) and so the more a man desires after grace, the more he delights in his desire, hee is sorry hee can desire it no more.
for the more one hunger's and thirsts After righteousness, the more he lives (and to live is that we most of all desire) and so the more a man Desires After grace, the more he delights in his desire, he is sorry he can desire it no more.
c-acp dt av-dc crd n2 cc vvz p-acp n1, dt av-dc pns31 vvz (cc pc-acp vvi vbz cst pns12 av-ds pp-f d n1) cc av dt av-dc dt n1 vvz p-acp n1, dt av-dc pns31 vvz p-acp po31 n1, pns31 vbz j pns31 vmb vvi pn31 av-dx av-dc.
(37) part (DIV2)
469
Page 175
3255
so that the more he thirsts, the more he enoiyes himselfe, and that he thirsts after.
so that the more he thirsts, the more he enoiyes himself, and that he thirsts After.
av cst dt av-dc pns31 vvz, dt av-dc pns31 vvz px31, cc cst pns31 vvz a-acp.
(37) part (DIV2)
469
Page 175
3256
And thus much for answer to the obiection.
And thus much for answer to the objection.
cc av av-d c-acp vvi p-acp dt n1.
(37) part (DIV2)
469
Page 175
3257
The vse that we shall make of the point (being straightned of time) is onely one, that is this.
The use that we shall make of the point (being straightened of time) is only one, that is this.
dt n1 cst pns12 vmb vvi pp-f dt n1 (vbg vvn pp-f n1) vbz av-j crd, cst vbz d.
(37) part (DIV2)
470
Page 176
3258
Let all that would haue their willes, and not loose their labour, be exhorted to desire holinesse, to hunger and thirst after things spirituall and heauenly.
Let all that would have their wills, and not lose their labour, be exhorted to desire holiness, to hunger and thirst After things spiritual and heavenly.
vvb d cst vmd vhi po32 n2, cc xx vvi po32 n1, vbb vvn pc-acp vvi n1, p-acp n1 cc n1 p-acp n2 j cc j.
(37) part (DIV2)
470
Page 176
3259
And for this end, you must vnderstand, that man being in himselfe, an empty and impotent creature, hath these affections and desires planted in him by God, that hee may seeke his happinesse out of himselfe.
And for this end, you must understand, that man being in himself, an empty and impotent creature, hath these affections and Desires planted in him by God, that he may seek his happiness out of himself.
cc p-acp d n1, pn22 vmb vvi, cst n1 vbg p-acp px31, dt j cc j n1, vhz d n2 cc n2 vvn p-acp pno31 p-acp np1, cst pns31 vmb vvi po31 n1 av pp-f px31.
(37) part (DIV2)
470
Page 176
3260
And secondly, you must know that he must haue it not in earthly things, but in heauenly.
And secondly, you must know that he must have it not in earthly things, but in heavenly.
cc ord, pn22 vmb vvi cst pns31 vmb vhi pn31 xx p-acp j n2, cc-acp p-acp j.
(37) part (DIV2)
470
Page 176
3261
He may haue both, but hee must not thirst after both, hee may not terminate his desire in these things on earth.
He may have both, but he must not thirst After both, he may not terminate his desire in these things on earth.
pns31 vmb vhi d, cc-acp pns31 vmb xx vvi p-acp d, pns31 vmb xx vvi po31 n1 p-acp d n2 p-acp n1.
(37) part (DIV2)
470
Page 176
3262
Hence is it that the holy Ghost makes a flat opposition betweene things earthly and heauenly,
Hence is it that the holy Ghost makes a flat opposition between things earthly and heavenly,
av vbz pn31 cst dt j n1 vvz dt j n1 p-acp n2 j cc j,
(37) part (DIV2)
470
Page 176
3263
as, Set your affections on things aboue, and not on things that are on earth, Colos. 3. Labour not for the meat that perisheth,
as, Set your affections on things above, and not on things that Are on earth, Colos 3. Labour not for the meat that Perishes,
c-acp, vvb po22 n2 p-acp n2 a-acp, cc xx p-acp n2 cst vbr p-acp n1, np1 crd vvb xx p-acp dt n1 cst vvz,
(37) part (DIV2)
470
Page 176
3264
but for the meate that endureth to eternall life, Ioh 6. and in a number of such places more wee finde them opposed,but for the meat that Endureth to Eternal life, John 6. and in a number of such places more we find them opposed,
cc-acp p-acp dt n1 cst vvz p-acp j n1, np1 crd cc p-acp dt n1 pp-f d n2 av-dc pns12 vvb pno32 vvn,
(37) part (DIV2)
470
Page 176
3265
so that it is in vaine to seeke to reconcile them. Our affections cannot bee set vpon them both in extremity.
so that it is in vain to seek to reconcile them. Our affections cannot be Set upon them both in extremity.
av cst pn31 vbz p-acp j pc-acp vvi pc-acp vvi pno32. po12 n2 vmbx vbi vvn p-acp pno32 d p-acp n1.
(37) part (DIV2)
470
Page 176
3266
Thirdly come therefore to the choyce, look on the cōmodities on both hands, and make your choice.
Thirdly come Therefore to the choice, look on the commodities on both hands, and make your choice.
ord vvb av p-acp dt n1, vvb p-acp dt n2 p-acp d n2, cc vvb po22 n1.
(37) part (DIV2)
470
Page 176
3267
If earthly things be the best penni-worth, take it: if heauenly, take that.
If earthly things be the best pennyworth, take it: if heavenly, take that.
cs j n2 vbb dt js n1, vvb pn31: cs j, vvb d.
(37) part (DIV2)
470
Page 176
3268
But without all questō, heauenly things are much to be preferred, as will appeare, 1. if we compare the things themselues,
But without all question, heavenly things Are much to be preferred, as will appear, 1. if we compare the things themselves,
p-acp p-acp d n1, j n2 vbr av-d pc-acp vbi vvn, c-acp vmb vvi, crd cs pns12 vvb dt n2 px32,
(37) part (DIV2)
470
Page 176
3269
and so indeed there is no comparison.
and so indeed there is no comparison.
cc av av pc-acp vbz dx n1.
(37) part (DIV2)
470
Page 176
3270
Our Sauior hath gone before vs in one branch of these earthly things, Luk. 16. where speaking of treasure and riches, he calles them first the least things; He that is faithfull in that which is least, &c;
Our Saviour hath gone before us in one branch of these earthly things, Luk. 16. where speaking of treasure and riches, he calls them First the least things; He that is faithful in that which is least, etc.;
po12 n1 vhz vvn p-acp pno12 p-acp crd n1 pp-f d j n2, np1 crd n1 vvg pp-f n1 cc n2, pns31 vvz pno32 ord dt ds n2; pns31 cst vbz j p-acp d r-crq vbz av-ds, av;
(37) part (DIV2)
470
Page 176
3271
and hee that is vniust in the least is vniust also in much. Secondly, he calles them wicked;
and he that is unjust in the least is unjust also in much. Secondly, he calls them wicked;
cc pns31 cst vbz j p-acp dt ds vbz j av p-acp d. ord, pns31 vvz pno32 j;
(37) part (DIV2)
470
Page 177
3272
If ye haue not been faithfull in the vnrighteous Mammon, &c. And lastly, counterfeit vpon the matter,If you have not been faithful in the unrighteous Mammon, etc. And lastly, counterfeit upon the matter,
cs pn22 vhb xx vbn j p-acp dt j np1, av cc ord, vvb p-acp dt n1,
(37) part (DIV2)
470
Page 177
3273
for he opposeth them to the true treasure, vers. 11. And what our Sauiour there saith of treasure, is alike true of al other outward things,
for he Opposeth them to the true treasure, vers. 11. And what our Saviour there Says of treasure, is alike true of all other outward things,
c-acp pns31 vvz pno32 p-acp dt j n1, fw-la. crd cc q-crq po12 n1 a-acp vvz pp-f n1, vbz av j pp-f d j-jn j n2,
(37) part (DIV2)
470
Page 177
3274
whether profit, pleasure or preferment (the worldly mans Trinity) they are rightly called the least things:
whither profit, pleasure or preferment (the worldly men Trinity) they Are rightly called the least things:
cs n1, n1 cc n1 (dt j n2 np1) pns32 vbr av-jn vvn dt ds n2:
(37) part (DIV2)
470
Page 177
3275
Riches especially may be so called;
Riches especially may be so called;
n2 av-j vmb vbi av vvn;
(37) part (DIV2)
470
Page 177
3276
for that they are least, not onely in comparison of spirituall, but euen of other outward things.
for that they Are least, not only in comparison of spiritual, but even of other outward things.
c-acp cst pns32 vbr av-ds, xx av-j p-acp n1 pp-f j, cc-acp av pp-f j-jn j n2.
(37) part (DIV2)
470
Page 177
3277
Riches are lesse than a mans health, lesse then his good name: Yea, Salomon telles vs, that louing fauour is better then great riches.
Riches Are less than a men health, less then his good name: Yea, Solomon tells us, that loving favour is better then great riches.
n2 vbr av-dc cs dt ng1 n1, av-dc cs po31 j n1: uh, np1 vvz pno12, cst vvg n1 vbz jc cs j n2.
(37) part (DIV2)
470
Page 177
3278
Secondly, riches are other mens more than ours, in other mens hands more then in our own, Luk. 16.12.
Secondly, riches Are other men's more than ours, in other men's hands more then in our own, Luk. 16.12.
ord, n2 vbr n-jn ng2 av-dc cs png12, p-acp j-jn ng2 n2 dc cs p-acp po12 d, np1 crd.
(37) part (DIV2)
470
Page 177
3279
for a man must aske his wife, whet•er hee shall thriue or not, aske his seruants,
for a man must ask his wife, whet•er he shall thrive or not, ask his Servants,
p-acp dt n1 vmb vvi po31 n1, av pns31 vmb vvi cc xx, vvb po31 n2,
(37) part (DIV2)
470
Page 177
3280
whether hee shall thriue or not, aske the fire, aske the water, hee must aske theeues, he must aske the rust,
whither he shall thrive or not, ask the fire, ask the water, he must ask thieves, he must ask the rust,
cs pns31 vmb vvi cc xx, vvb dt n1, vvb dt n1, pns31 vmb vvi n2, pns31 vmb vvi dt n1,
(37) part (DIV2)
470
Page 177
3281
whether hee shall thriue or not:
whither he shall thrive or not:
cs pns31 vmb vvi cc xx:
(37) part (DIV2)
470
Page 177
3282
So that riches are not a mans own, but they lye out in the hands of others,
So that riches Are not a men own, but they lie out in the hands of Others,
av d n2 vbr xx dt ng1 d, cc-acp pns32 vvb av p-acp dt n2 pp-f n2-jn,
(37) part (DIV2)
470
Page 177
3283
and are in the power of other things and persons. Thirdly, riches are wicked, ver. 11. they are subiect to abuse:
and Are in the power of other things and Persons. Thirdly, riches Are wicked, ver. 11. they Are Subject to abuse:
cc vbr p-acp dt n1 pp-f j-jn n2 cc n2. ord, n2 vbr j, fw-la. crd pns32 vbr j-jn pc-acp vvi:
(37) part (DIV2)
470
Page 177
3284
they may be got ill, kept ill, spent ill, and so bee mingled with sinne. Fourthly, they are not true treasure, vers. 11. but counterfeit.
they may be god ill, kept ill, spent ill, and so be mingled with sin. Fourthly, they Are not true treasure, vers. 11. but counterfeit.
pns32 vmb vbi vvn av-jn, vvd av-jn, vvd av-jn, cc av vbi vvn p-acp n1. ord, pns32 vbr xx j n1, fw-la. crd p-acp n-jn.
(37) part (DIV2)
470
Page 177
3285
They are truely treasure in their kind, but not that true riches to be chiefely desired of man (for they were not made for that purpose) heauen onely is so, which therefore he should prize aboue all.
They Are truly treasure in their kind, but not that true riches to be chiefly desired of man (for they were not made for that purpose) heaven only is so, which Therefore he should prize above all.
pns32 vbr av-j n1 p-acp po32 n1, cc-acp xx d j n2 pc-acp vbi av-jn vvn pp-f n1 (c-acp pns32 vbdr xx vvn p-acp d n1) n1 av-j vbz av, r-crq av pns31 vmd vvi p-acp d.
(37) part (DIV2)
470
Page 177
3286
For 1. heauenly treasure is greatest, it doth a man most good, perfects his best part, drawes him to God the chiefe good.
For 1. heavenly treasure is greatest, it does a man most good, perfects his best part, draws him to God the chief good.
p-acp crd j n1 vbz js, pn31 vdz dt n1 ds j, vvz po31 js n1, vvz pno31 p-acp np1 dt j-jn j.
(37) part (DIV2)
470
Page 178
3287
And 2. it is a mans owne peculiar, it shall neuer be taken away from him, as our Sauiour told Martha. No theeues can steale it being once layed vp in heauen, no rust can corrupt it:
And 2. it is a men own peculiar, it shall never be taken away from him, as our Saviour told Martha. No thieves can steal it being once laid up in heaven, no rust can corrupt it:
cc crd pn31 vbz dt ng1 d j, pn31 vmb av-x vbi vvn av p-acp pno31, p-acp po12 n1 vvn np1. av-dx n2 vmb vvi pn31 vbg a-acp vvn a-acp p-acp n1, dx n1 vmb vvi pn31:
(37) part (DIV2)
470
Page 178
3288
it is not perishable, or subiect to vanity or violence. 3. As it is not subiect to losse, so neither to abuse:
it is not perishable, or Subject to vanity or violence. 3. As it is not Subject to loss, so neither to abuse:
pn31 vbz xx j, cc j-jn p-acp n1 cc n1. crd p-acp pn31 vbz xx j-jn p-acp n1, av av-dx pc-acp vvi:
(37) part (DIV2)
470
Page 178
3289
grace preuents this, as being in it owne nature simply good. 4. S•irituall treasure is true, not counterfeit.
grace prevents this, as being in it own nature simply good. 4. S•irituall treasure is true, not counterfeit.
n1 vvz d, c-acp vbg p-acp pn31 d n1 av-j j. crd j n1 vbz j, xx j-jn.
(37) part (DIV2)
470
Page 178
3290
My flesh is meate indeed (saith our Sauiour) my blood is drinke indeed, not in shew onely or opinion.My Flesh is meat indeed (Says our Saviour) my blood is drink indeed, not in show only or opinion.
po11 n1 vbz n1 av (vvz po12 n1) po11 n1 vbz n1 av, xx p-acp vvi av-j cc n1.
(37) part (DIV2)
470
Page 178
3291
Heauenly graces are things reall and substantial, they bring comforts indeed, ioyes indeed, whereas temporall giue but light-flashing comforts, make men to reioyce in the face, but not in the heart.
Heavenly graces Are things real and substantial, they bring comforts indeed, Joys indeed, whereas temporal give but light-flashing comforts, make men to rejoice in the face, but not in the heart.
j n2 vbr n2 j cc j, pns32 vvb n2 av, n2 av, cs j vvi p-acp j n2, vvb n2 pc-acp vvi p-acp dt n1, cc-acp xx p-acp dt n1.
(37) part (DIV2)
470
Page 178
3292
Thus, if we make comparison of things spirituall and temporall in respect of the things themselues, those that are spiritualll must needes haue the preheminence.
Thus, if we make comparison of things spiritual and temporal in respect of the things themselves, those that Are spiritualll must needs have the pre-eminence.
av, cs pns12 vvb n1 pp-f n2 j cc j p-acp n1 pp-f dt n2 px32, d cst vbr j vmb av vhi dt n1.
(37) part (DIV2)
470
Page 178
3293
But secondly, looke to the effects, and wee shall see first, that temporall things are vanity, and fill not;
But secondly, look to the effects, and we shall see First, that temporal things Are vanity, and fill not;
p-acp ord, vvb p-acp dt n2, cc pns12 vmb vvi ord, cst j n2 vbr n1, cc vvb xx;
(37) part (DIV2)
470
Page 178
3294
yea, 2. they are vexation, and quiet not;
yea, 2. they Are vexation, and quiet not;
uh, crd pns32 vbr n1, cc vvb xx;
(37) part (DIV2)
470
Page 178
3295
3. there is no nouelty in them, there is nothing new vnder the Sun, nothing continues in its sweetnesse, which it had at first,
3. there is no novelty in them, there is nothing new under the Sun, nothing continues in its sweetness, which it had At First,
crd pc-acp vbz dx n1 p-acp pno32, pc-acp vbz pix j p-acp dt n1, pix vvz p-acp po31 n1, r-crq pn31 vhd p-acp ord,
(37) part (DIV2)
470
Page 178
3296
but there followes a satiety of all things;
but there follows a satiety of all things;
cc-acp pc-acp vvz dt n1 pp-f d n2;
(37) part (DIV2)
470
Page 178
3297
and as a posie which in the morning is sweet, and a man delights in it,
and as a posy which in the morning is sweet, and a man delights in it,
cc c-acp dt n1 r-crq p-acp dt n1 vbz j, cc dt n1 vvz p-acp pn31,
(37) part (DIV2)
470
Page 178
3299
so it is in these outward comforts, as Salomon saith of them, the eye is not satisfied with seeing,
so it is in these outward comforts, as Solomon Says of them, the eye is not satisfied with seeing,
av pn31 vbz p-acp d j n2, c-acp np1 vvz pp-f pno32, dt n1 vbz xx vvn p-acp vvg,
(37) part (DIV2)
470
Page 178
3300
nor the eare with hearing, &c; they bound not a mans desires, nor satisfie the soule:nor the ear with hearing, etc.; they bound not a men Desires, nor satisfy the soul:
ccx dt n1 p-acp vvg, av; pns32 vvd xx dt ng1 n2, ccx vvi dt n1:
(37) part (DIV2)
470
Page 178
3301
but the more one hath of them, the more he wants still. He that loues siluer, shall not be satisfied with siluer;
but the more one hath of them, the more he Wants still. He that loves silver, shall not be satisfied with silver;
cc-acp dt av-dc crd vhz pp-f pno32, dt av-dc pns31 vvz av. pns31 cst vvz n1, vmb xx vbi vvn p-acp n1;
(37) part (DIV2)
470
Page 178
3302
and so he that loues pleasure, shal not be satisfied with pleasure: he that loues honour, &c; shall not be satisfied therewith.
and so he that loves pleasure, shall not be satisfied with pleasure: he that loves honour, etc.; shall not be satisfied therewith.
cc av pns31 cst vvz n1, vmb xx vbi vvn p-acp n1: pns31 cst vvz n1, av; vmb xx vbi vvn av.
(37) part (DIV2)
470
Page 179
3303
But now on the other side, heauenly things will 1. bring all a mans desires to one point,
But now on the other side, heavenly things will 1. bring all a men Desires to one point,
p-acp av p-acp dt j-jn n1, j n2 vmb crd vvi d dt ng1 n2 p-acp crd n1,
(37) part (DIV2)
470
Page 179
3304
and set them all vpon the one thing necessary, giue a man God;
and Set them all upon the one thing necessary, give a man God;
cc vvd pno32 d p-acp dt crd n1 j, vvb dt n1 np1;
(37) part (DIV2)
470
Page 179
3305
giue him grace, hee hath enough, he rests abundantly contented. 2. they reduce a man to his primitiue estate.
give him grace, he hath enough, he rests abundantly contented. 2. they reduce a man to his primitive estate.
vvb pno31 n1, pns31 vhz av-d, pns31 vvz av-j vvn. crd pns32 vvb dt n1 p-acp po31 j n1.
(37) part (DIV2)
470
Page 179
3306
Adam in his integrity was therefore most happy, because he was holy. His first affections were holy:Adam in his integrity was Therefore most happy, Because he was holy. His First affections were holy:
np1 p-acp po31 n1 vbds av av-ds j, c-acp pns31 vbds j. po31 ord n2 vbdr j:
(37) part (DIV2)
470
Page 179
3307
such as are carnall came in by the by, they came by accident. Now grace (like vnto physick) brings the soule back to its first estate, and so giues it rest.
such as Are carnal Come in by the by, they Come by accident. Now grace (like unto physic) brings the soul back to its First estate, and so gives it rest.
d c-acp vbr j vvd p-acp p-acp dt a-acp, pns32 vvd p-acp n1. av n1 (av-j p-acp n1) vvz dt n1 av p-acp po31 ord n1, cc av vvz pn31 n1.
(37) part (DIV2)
470
Page 179
3308
A mans naturall constitution is pleasing and easefull. A disease distempers the body, and puts it into an estate that is preternaturall:
A men natural constitution is pleasing and easeful. A disease distempers the body, and puts it into an estate that is preternatural:
dt ng1 j n1 vbz vvg cc j. dt n1 n2 dt n1, cc vvz pn31 p-acp dt n1 cst vbz j:
(37) part (DIV2)
470
Page 179
3309
But physick reduces him, restores him as before, and so makes all well with him. So sinne, as a disease, distempers the soule:
But physic reduces him, restores him as before, and so makes all well with him. So sin, as a disease, distempers the soul:
cc-acp n1 vvz pno31, vvz pno31 a-acp a-acp, cc av vvz d av p-acp pno31. av n1, c-acp dt n1, n2 dt n1:
(37) part (DIV2)
470
Page 179
3310
but grace, as physick sets al things right, as at first, and then there is content.
but grace, as physic sets all things right, as At First, and then there is content.
cc-acp n1, c-acp n1 vvz d n2 j-jn, c-acp p-acp ord, cc av pc-acp vbz j.
(37) part (DIV2)
470
Page 179
3311
Euery thing rests, when it is on its own center, when it is in its own place,
Every thing rests, when it is on its own centre, when it is in its own place,
d n1 vvz, c-crq pn31 vbz p-acp po31 d n1, c-crq pn31 vbz p-acp po31 d n1,
(37) part (DIV2)
470
Page 179
3312
and so it is with the soule.
and so it is with the soul.
cc av pn31 vbz p-acp dt n1.
(37) part (DIV2)
470
Page 179
3313
A man is neuer at rest, hath neuer any peace, till he comes to his first estate, which grace onely can bring him to.
A man is never At rest, hath never any peace, till he comes to his First estate, which grace only can bring him to.
dt n1 vbz av-x p-acp n1, vhz av d n1, c-acp pns31 vvz p-acp po31 ord n1, r-crq n1 av-j vmb vvi pno31 p-acp.
(37) part (DIV2)
470
Page 179
3314
Again thirdly, spirituall things are the best, for they wil do a man good at the greatest need, when he is in extremity.
Again Thirdly, spiritual things Are the best, for they will do a man good At the greatest need, when he is in extremity.
av ord, j n2 vbr dt js, c-acp pns32 vmb vdi dt n1 j p-acp dt js n1, c-crq pns31 vbz p-acp n1.
(37) part (DIV2)
471
Page 179
3315
And why do men set more by balme-water, and such precious liquours, but because they will helpe at a time of need.
And why do men Set more by balm-water, and such precious Liquors, but Because they will help At a time of need.
cc q-crq vdb n2 vvi av-dc p-acp n1, cc d j n2, cc-acp c-acp pns32 vmb vvi p-acp dt n1 pp-f n1.
(37) part (DIV2)
471
Page 179
3316
Indeed of ordinary waters we haue more common vse, but yet we make not so great account of them, as of the former;
Indeed of ordinary waters we have more Common use, but yet we make not so great account of them, as of the former;
np1 pp-f j n2 pns12 vhb av-dc j n1, cc-acp av pns12 vvb xx av j n1 pp-f pno32, c-acp pp-f dt j;
(37) part (DIV2)
471
Page 179
3317
because they will stand vs in stead when the other will not:
Because they will stand us in stead when the other will not:
c-acp pns32 vmb vvi pno12 p-acp n1 c-crq dt n-jn vmb xx:
(37) part (DIV2)
471
Page 180
3318
so though outward comforts haue their vse, yet nothing can doe for vs in our greatest need, as grace will:
so though outward comforts have their use, yet nothing can do for us in our greatest need, as grace will:
av cs j n2 vhb po32 n1, av pix vmb vdi p-acp pno12 p-acp po12 js n1, c-acp n1 vmb:
(37) part (DIV2)
471
Page 180
3319
for when wealth fayles, friends fayle, comforts faile, pleasures faile, grace will stick to vs, and bestead vs;
for when wealth fails, Friends fail, comforts fail, pleasures fail, grace will stick to us, and besteaded us;
c-acp c-crq n1 vvz, n2 vvb, n2 vvb, n2 vvb, n1 vmb vvi p-acp pno12, cc vvn pno12;
(37) part (DIV2)
471
Page 180
3320
when thou art sick, poore, diseased, &c; yea, when thou dyest, risest againe, &c: a thousand yeeres hence grace will comfort thee, and doe thee good.
when thou art sick, poor, diseased, etc.; yea, when thou Dies, risest again, etc.: a thousand Years hence grace will Comfort thee, and do thee good.
c-crq pns21 vb2r j, j, j-vvn, av; uh, c-crq pns21 vv2, vv2 av, av: dt crd n2 av n1 vmb vvi pno21, cc vdb pno21 j.
(37) part (DIV2)
471
Page 180
3321
You see then what are the best things, therefore pitch vpon things spirituall, buy of mee (saith the Lord) honey, wine, milke, Esay 55. and you shall be sure of the best penni-worth,
You see then what Are the best things, Therefore pitch upon things spiritual, buy of me (Says the Lord) honey, wine, milk, Isaiah 55. and you shall be sure of the best pennyworth,
pn22 vvb av q-crq vbr dt js n2, av vvb p-acp n2 j, vvb pp-f pno11 (vvz dt n1) n1, n1, n1, np1 crd cc pn22 vmb vbi j pp-f dt js n1,
(37) part (DIV2)
471
Page 180
3322
for you shall haue them without mony or monies-worth, wherefore doe you spend your money, for that that is not bread? &c;
for you shall have them without money or moneys-worth, Wherefore do you spend your money, for that that is not bred? etc.;
c-acp pn22 vmb vhi pno32 p-acp n1 cc n1, q-crq vdb pn22 vvi po22 n1, p-acp d cst vbz xx n1? av;
(37) part (DIV2)
471
Page 180
3323
nothing else but grace is bread; satisfies not the soule, cannot doe't, therfore covet heavenly things: for they will.
nothing Else but grace is bred; Satisfies not the soul, cannot doeed, Therefore covet heavenly things: for they will.
pix av cc-acp n1 vbz n1; vvz xx dt n1, vmbx vdi|pn31, av vvb j n2: c-acp pns32 vmb.
(37) part (DIV2)
471
Page 180
3324
But hitherto of our second proposition gatherd out of the words. The third followes.
But hitherto of our second proposition gathered out of the words. The third follows.
p-acp av pp-f po12 ord n1 vvn av pp-f dt n2. dt ord vvz.
(37) part (DIV2)
471
Page 180
3325
Blessed are they that hunger, &c: for they shall bee filled. HEnce we conclude, that It is a blessed thing to be filled with righteousnesse.
Blessed Are they that hunger, etc.: for they shall be filled. HEnce we conclude, that It is a blessed thing to be filled with righteousness.
vvn vbr pns32 cst n1, av: c-acp pns32 vmb vbi vvn. av pns12 vvb, cst pn31 vbz dt j-vvn n1 pc-acp vbi vvn p-acp n1.
(38) part (DIV2)
471
Page 180
3326
They are in a blessed case, that are filled with righteousnesse. It is our Sauiours Argument, here, it is his medium: for thus he reasons.
They Are in a blessed case, that Are filled with righteousness. It is our Saviour's Argument, Here, it is his medium: for thus he Reasons.
pns32 vbr p-acp dt j-vvn n1, cst vbr vvn p-acp n1. pn31 vbz po12 ng1 n1, av, pn31 vbz po31 fw-la: p-acp av pns31 vvz.
(38) part (DIV2)
474
Page 180
3327
They that shall be filled with righteousnesse, are blessed. But they that hunger, and thirst shall be so filled;
They that shall be filled with righteousness, Are blessed. But they that hunger, and thirst shall be so filled;
pns32 cst vmb vbi vvn p-acp n1, vbr vvn. p-acp pns32 cst n1, cc n1 vmb vbi av vvn;
(38) part (DIV2)
474
Page 180
3328
therefore, they are blessed, And indeed, if in hungring they are blessed, much more in hauing righteousnesse:
Therefore, they Are blessed, And indeed, if in hungering they Are blessed, much more in having righteousness:
av, pns32 vbr vvn, cc av, cs p-acp j-vvg pns32 vbr vvn, av-d av-dc p-acp vhg n1:
(38) part (DIV2)
474
Page 181
3329
if the desire proue them blessed, much more the fruition, if the meanes hath blessednesse, much more the end:
if the desire prove them blessed, much more the fruition, if the means hath blessedness, much more the end:
cs dt n1 vvb pno32 vvn, av-d av-dc dt n1, cs dt n2 vhz n1, av-d av-dc dt n1:
(38) part (DIV2)
474
Page 181
3330
if for the first-fruites Christ call them blessed, euen for a little grace, what then shall they bee,
if for the Firstfruits christ call them blessed, even for a little grace, what then shall they be,
cs p-acp dt n2 np1 vvb pno32 vvn, av p-acp dt j n1, r-crq av vmb pns32 vbi,
(38) part (DIV2)
474
Page 181
3331
when they haue the whole haruest. The reasons of the point are these.
when they have the Whole harvest. The Reasons of the point Are these.
c-crq pns32 vhb dt j-jn n1. dt n2 pp-f dt n1 vbr d.
(38) part (DIV2)
474
Page 181
3332
First, they are freed from all sinne, and 2. from all miseries, which are the fruites of sinne.
First, they Are freed from all sin, and 2. from all misery's, which Are the fruits of sin.
ord, pns32 vbr vvn p-acp d n1, cc crd p-acp d n2, r-crq vbr dt n2 pp-f n1.
(38) part (DIV2)
475
Page 181
3333
For the first, fil the minde with wisedome, and folly flyes away: fill it with faith, and vnbeliefe will be casheird;
For the First, fill the mind with Wisdom, and folly flies away: fill it with faith, and unbelief will be casheird;
p-acp dt ord, vvi dt n1 p-acp n1, cc n1 vvz av: vvb pn31 p-acp n1, cc n1 vmb vbi vvn;
(38) part (DIV2)
475
Page 181
3334
fill it with humility, and there's an end of pride, and so in all other sinnes:
fill it with humility, and there's an end of pride, and so in all other Sins:
vvb pn31 p-acp n1, cc pc-acp|vbz dt n1 pp-f n1, cc av p-acp d j-jn n2:
(38) part (DIV2)
475
Page 181
3335
they are banished at the comming in of grace.
they Are banished At the coming in of grace.
pns32 vbr vvn p-acp dt n-vvg p-acp pp-f n1.
(38) part (DIV2)
475
Page 181
3336
Secondly, it frees a man from the ill consequents of sinne, as sicknesse, payne, shame, &c:
Secondly, it frees a man from the ill consequents of sin, as sickness, pain, shame, etc.:
ord, pn31 vvz dt n1 p-acp dt j-jn n2-j pp-f n1, c-acp n1, n1, n1, av:
(38) part (DIV2)
475
Page 181
3337
you know, Adam knew not what misery meant, either in his family, or in his estate,
you know, Adam knew not what misery meant, either in his family, or in his estate,
pn22 vvb, np1 vvd xx r-crq n1 vvd, av-d p-acp po31 n1, cc p-acp po31 n1,
(38) part (DIV2)
475
Page 181
3338
or in his person, till sinne came in, so long as hee held him to God, he felt no ill:
or in his person, till sin Come in, so long as he held him to God, he felt no ill:
cc p-acp po31 n1, c-acp n1 vvd p-acp, av av-j c-acp pns31 vvd pno31 p-acp np1, pns31 vvd dx n-jn:
(38) part (DIV2)
475
Page 181
3339
so when a man is filled with Gods Image, hee becomes happy in soule, body, name, estate, and euery way.
so when a man is filled with God's Image, he becomes happy in soul, body, name, estate, and every Way.
av c-crq dt n1 vbz vvn p-acp npg1 n1, pns31 vvz j p-acp n1, n1, n1, n1, cc d n1.
(38) part (DIV2)
475
Page 181
3340
As it frees a man from all euill, so it filles him with all manner of good.
As it frees a man from all evil, so it fills him with all manner of good.
p-acp pn31 vvz dt n1 p-acp d n-jn, av pn31 vvz pno31 p-acp d n1 pp-f j.
(38) part (DIV2)
476
Page 181
3341
But of that enough hath beene said already: wee'll therefore come to the vse.
But of that enough hath been said already: We'll Therefore come to the use.
p-acp pp-f cst av-d vhz vbn vvn av: pns12|vmb av vvi p-acp dt n1.
(38) part (DIV2)
476
Page 181
3342
And first, is it so great a happinesse to be filled with righteousnes, this serues to confute such as are afraid to surfet this way.
And First, is it so great a happiness to be filled with righteousness, this serves to confute such as Are afraid to surfeit this Way.
cc ord, vbz pn31 av j dt n1 pc-acp vbi vvn p-acp n1, d vvz pc-acp vvi d c-acp vbr j pc-acp vvi d n1.
(38) part (DIV2)
477
Page 181
3344
they would haue their purses full, their barnes full, their coffers full, and the fuller these are, the better they like it:
they would have their purses full, their Barns full, their coffers full, and the fuller these Are, the better they like it:
pns32 vmd vhi po32 n2 j, po32 n2 j, po32 n2 j, cc dt jc d vbr, dt jc pns32 vvb pn31:
(38) part (DIV2)
477
Page 181
3345
But in heauenly things they are of another mind and disposition, like as wee say of children that goe to schoole, they are very reasonable people,
But in heavenly things they Are of Another mind and disposition, like as we say of children that go to school, they Are very reasonable people,
cc-acp p-acp j n2 pns32 vbr a-acp j-jn n1 cc n1, av-j c-acp pns12 vvb pp-f n2 cst vvb pc-acp vvi, pns32 vbr av j n1,
(38) part (DIV2)
477
Page 182
3346
and care not how little they haue for their money.
and care not how little they have for their money.
cc vvb xx c-crq j pns32 vhb p-acp po32 n1.
(38) part (DIV2)
477
Page 182
3347
Here they say, 'tis good to hold a meane, and a little does well, but what need so much adoe, there is reason in all things, and enough's enough of Conscience.
Here they say, it's good to hold a mean, and a little does well, but what need so much ado, there is reason in all things, and enough's enough of Conscience.
av pns32 vvb, pn31|vbz j pc-acp vvi dt j, cc dt j vdz av, cc-acp q-crq n1 av d n1, pc-acp vbz n1 p-acp d n2, cc ng1 d pp-f n1.
(38) part (DIV2)
477
Page 182
3348
This is a good rule indeed (as wee said before) to bee held in worldly things, wherein to hold the meane is worth gold.
This is a good Rule indeed (as we said before) to be held in worldly things, wherein to hold the mean is worth gold.
d vbz dt j n1 av (c-acp pns12 vvd a-acp) pc-acp vbi vvn p-acp j n2, c-crq pc-acp vvi dt j vbz j n1.
(38) part (DIV2)
478
Page 182
3349
It holdes well also in needlesse scrupulosities, and groundlesse superstitions, &c. but to bee afraid of hauing too much grace, too much righteousnesse, is to bee afraid of hauing more neare communion with God, to be afraid of heauen.
It holds well also in needless scrupulosities, and groundless superstitions, etc. but to be afraid of having too much grace, too much righteousness, is to be afraid of having more near communion with God, to be afraid of heaven.
pn31 vvz av av p-acp j n2, cc j n2, av cc-acp pc-acp vbi j pp-f vhg av d n1, av d n1, vbz pc-acp vbi j pp-f j-vvg n1 av-j n1 p-acp np1, pc-acp vbi j pp-f n1.
(38) part (DIV2)
478
Page 182
3350
Yea, but doth not Salomon bid; Bee not iust ouer-much? it seems then a man may exceed that way?
Yea, but does not Solomon bid; be not just overmuch? it seems then a man may exceed that Way?
uh, cc-acp vdz xx np1 vvb; vbb xx av j? pn31 vvz av dt n1 vmb vvi d n1?
(38) part (DIV2)
479
Page 182
3351
Are you sure they are Salomons words? and not rather that he brings in there som Atheist so speaking.
are you sure they Are Solomon's words? and not rather that he brings in there Some Atheist so speaking.
vbr pn22 j pns32 vbr np1 n2? cc xx av-c cst pns31 vvz p-acp a-acp d n1 av vvg.
(38) part (DIV2)
480
Page 182
3352
There are that doe so vnderstand the words, and therefore they make the next verse; Bee not wicked ouer much, to be Salomons answer.
There Are that do so understand the words, and Therefore they make the next verse; be not wicked over much, to be Solomon's answer.
pc-acp vbr cst vdb av vvi dt n2, cc av pns32 vvb dt ord n1; vbb xx j p-acp d, pc-acp vbi zf vvb.
(38) part (DIV2)
480
Page 182
3353
But if hee speake it himselfe, I answer, if hee should bee vnderstood of warranted, and well grounded righteousnesse, they were words not farre from blasphemy:
But if he speak it himself, I answer, if he should be understood of warranted, and well grounded righteousness, they were words not Far from blasphemy:
cc-acp cs pns31 vvb pn31 px31, pns11 vvb, cs pns31 vmd vbi vvn pp-f j-vvn, cc av j-vvn n1, pns32 vbdr n2 xx av-j p-acp n1:
(38) part (DIV2)
481
Page 182
3354
But if hee meane it of that righteousnesse, that is superstitious and vngrounded, it reacheth not to our point.
But if he mean it of that righteousness, that is superstitious and ungrounded, it reaches not to our point.
cc-acp cs pns31 vvb pn31 pp-f d n1, cst vbz j cc j, pn31 vvz xx p-acp po12 n1.
(38) part (DIV2)
481
Page 182
3355
In that which is warrantable neuer feare excesse, there is no danger can come that way,
In that which is warrantable never Fear excess, there is no danger can come that Way,
p-acp d r-crq vbz j av-x vvb n1, pc-acp vbz dx n1 vmb vvi d n1,
(38) part (DIV2)
481
Page 182
3356
sith, hee that hath most, hath a great deale too little:
sith, he that hath most, hath a great deal too little:
a-acp, pns31 cst vhz av-ds, vhz dt j n1 av j:
(38) part (DIV2)
481
Page 183
3357
and hee that sets bounds to his desires after grace, desires not grace for it selfe,
and he that sets bounds to his Desires After grace, Desires not grace for it self,
cc pns31 cst vvz n2 p-acp po31 n2 p-acp n1, vvz xx n1 p-acp pn31 n1,
(38) part (DIV2)
481
Page 183
3358
but for some sinister end and respect.
but for Some sinister end and respect.
cc-acp p-acp d j n1 cc n1.
(38) part (DIV2)
481
Page 183
3359
Besides, those that are afraid of surfeting of grace here, what will they doe, when they come to heauen.
Beside, those that Are afraid of surfeiting of grace Here, what will they do, when they come to heaven.
p-acp, d cst vbr j pp-f vvg pp-f n1 av, q-crq vmb pns32 vdb, c-crq pns32 vvb p-acp n1.
(38) part (DIV2)
481
Page 183
3360
If the foote-men haue tyred them (as Ieremy speakes in another sense) how will they doe to hold pace with the hors-men. If the footmen have tired them (as Ieremy speaks in Another sense) how will they do to hold pace with the horsemen.
cs dt n2 vhb vvn pno32 (c-acp np1 vvz p-acp j-jn n1) c-crq vmb pns32 vdb p-acp vvi n1 p-acp dt n2.
(38) part (DIV2)
481
Page 183
3361
If they thinke it too much of that little they see in the Saints on earth,
If they think it too much of that little they see in the Saints on earth,
cs pns32 vvb pn31 av av-d pp-f d j pns32 vvb p-acp dt n2 p-acp n1,
(38) part (DIV2)
481
Page 183
3362
how will they brooke that excellency that is in the Saints in Heauen, that is in the Angels, in Christ, in God.
how will they brook that excellency that is in the Saints in Heaven, that is in the Angels, in christ, in God.
q-crq vmb pns32 vvi cst n1 cst vbz p-acp dt n2 p-acp n1, cst vbz p-acp dt n2, p-acp np1, p-acp np1.
(38) part (DIV2)
481
Page 183
3363
Secondly, this affords matter of encouragement to Gods people, to aduance forward, and goe on in the way that is called Holy:
Secondly, this affords matter of encouragement to God's people, to advance forward, and go on in the Way that is called Holy:
ord, d vvz n1 pp-f n1 p-acp npg1 n1, pc-acp vvi av-j, cc vvi a-acp p-acp dt n1 cst vbz vvn j:
(38) part (DIV2)
482
Page 183
3404
and this is not the least part of his happinesse, that he shall finde as much mercy as he shewes.
and this is not the least part of his happiness, that he shall find as much mercy as he shows.
cc d vbz xx dt ds n1 pp-f po31 n1, cst pns31 vmb vvi p-acp d n1 c-acp pns31 vvz.
(39) sermon (DIV1)
486
Page 186
3364
Considering 1. that you are in a good way, for without holinesse none can see God. 2. that the longer you trade in it, the more easefull you will finde it.
Considering 1. that you Are in a good Way, for without holiness none can see God. 2. that the longer you trade in it, the more easeful you will find it.
vvg crd cst pn22 vbr p-acp dt j n1, c-acp p-acp n1 pix vmb vvi np1. crd d dt av-jc pn22 vvb p-acp pn31, dt av-dc j pn22 vmb vvi pn31.
(38) part (DIV2)
482
Page 183
3365
The Diuell, when hee tempts a man to sinne, hee shewes him the best first; and in this way, the further a man goes, the worse hee findes it:
The devil, when he tempts a man to sin, he shows him the best First; and in this Way, the further a man Goes, the Worse he finds it:
dt n1, c-crq pns31 vvz dt n1 p-acp n1, pns31 vvz pno31 dt js ord; cc p-acp d n1, dt jc dt n1 vvz, dt av-jc pns31 vvz pn31:
(38) part (DIV2)
482
Page 183
3366
but in the wayes of God, the worst is at first;
but in the ways of God, the worst is At First;
cc-acp p-acp dt n2 pp-f np1, dt js vbz p-acp ord;
(38) part (DIV2)
482
Page 183
3367
hee, like the master of that Feast, Ioh. 2. keepes the best Wine till the last;
he, like the master of that Feast, John 2. keeps the best Wine till the last;
pns31, av-j dt n1 pp-f d n1, np1 crd vvz dt js n1 p-acp dt ord;
(38) part (DIV2)
482
Page 183
3368
the more wee tast of the wayes of righteousnesse, the sweeter they will bee.
the more we taste of the ways of righteousness, the Sweeten they will be.
dt av-dc pns12 vvb pp-f dt n2 pp-f n1, dt jc pns32 vmb vbi.
(38) part (DIV2)
482
Page 183
3369
The way of the righteous (faith Salomon, Prouerbs 4. is as the shining Light, that shines more and more vnto the perfect Day. The Way of the righteous (faith Solomon, Proverbs 4. is as the shining Light, that shines more and more unto the perfect Day.
dt n1 pp-f dt j (n1 np1, n2 crd vbz p-acp dt j-vvg n1, cst vvz dc cc av-dc p-acp dt j n1.
(38) part (DIV2)
482
Page 183
3370
Hee begins somwhat darkly, it may be he goes forth before day, but hee trauels to meete day (as they speake) and the farther hee goes, the more light he enioyes.
He begins somewhat darkly, it may be he Goes forth before day, but he travels to meet day (as they speak) and the farther he Goes, the more Light he enjoys.
pns31 vvz av av-j, pn31 vmb vbi pns31 vvz av p-acp n1, cc-acp pns31 vvz pc-acp vvi n1 (c-acp pns32 vvb) cc dt av-jc pns31 vvz, dt av-dc j pns31 vvz.
(38) part (DIV2)
482
Page 184
3371
whereas the wicked, the further they goe, the worse they fare, they are in the darke,
whereas the wicked, the further they go, the Worse they fare, they Are in the dark,
cs dt j, dt jc pns32 vvb, dt jc pns32 vvb, pns32 vbr p-acp dt j,
(38) part (DIV2)
482
Page 184
3372
and know not what they doe.
and know not what they do.
cc vvb xx r-crq pns32 vdb.
(38) part (DIV2)
482
Page 184
3373
Bee exhorted therefore to goe on cheerefully in your course, pursue after more godlinesse, accounting that the more godly you are, the more blessed you shall be.
Bee exhorted Therefore to go on cheerfully in your course, pursue After more godliness, accounting that the more godly you Are, the more blessed you shall be.
np1 vvd av pc-acp vvi a-acp av-j p-acp po22 n1, vvb p-acp dc n1, vvg cst dt av-dc j pn22 vbr, dt av-dc j-vvn pn22 vmb vbi.
(38) part (DIV2)
482
Page 184
3374
Onely prouided that you 1. walke by rule, by direction of the word, keeping within the compasse of your owne calling. 2. Be sure you ayme at true grace, seeking grace for graces sake,
Only provided that you 1. walk by Rule, by direction of the word, keeping within the compass of your own calling. 2. Be sure you aim At true grace, seeking grace for graces sake,
av-j vvn cst pn22 crd n1 p-acp n1, p-acp n1 pp-f dt n1, vvg p-acp dt n1 pp-f po22 d n-vvg. crd vbb j pn22 vvb p-acp j n1, vvg n1 p-acp ng1 n1,
(38) part (DIV2)
482
Page 184
3375
and beginning with that which is substantiall, not sticking in or taking most care about circumstances. 3. carry alwayes an humble and mercifull heart toward those that are below you, not censuring,
and beginning with that which is substantial, not sticking in or taking most care about Circumstances. 3. carry always an humble and merciful heart towards those that Are below you, not censuring,
cc vvg p-acp d r-crq vbz j, xx vvg p-acp cc vvg ds n1 p-acp n2. crd vvb av dt j cc j n1 p-acp d cst vbr p-acp pn22, xx vvg,
(38) part (DIV2)
482
Page 184
3376
but helping them rather toward heauen.
but helping them rather towards heaven.
cc-acp vvg pno32 av-c p-acp n1.
(38) part (DIV2)
482
Page 184
3377
And obseruing these cautions, presse on with Paul toward the mark, forgetting that which is behind,
And observing these cautions, press on with Paul towards the mark, forgetting that which is behind,
np1 vvg d n2, vvb p-acp p-acp np1 p-acp dt n1, vvg d r-crq vbz a-acp,
(38) part (DIV2)
482
Page 184
3378
and reaching out to that which is before: and reaching out to that which is before:
cc vvg av p-acp d r-crq vbz a-acp:
(38) part (DIV2)
482
Page 184
3379
Yea, (as he else-where prayes for the Philippians) let your loue abound yet more and more,
Yea, (as he elsewhere prays for the Philippians) let your love abound yet more and more,
uh, (c-acp pns31 av vvz p-acp dt njp2) vvb po22 n1 vvi av av-dc cc av-dc,
(38) part (DIV2)
482
Page 184
3380
& be ye filled with the fruits of righteousnes, which are by Iesus Christ to the glory and praise of God: & be you filled with the fruits of righteousness, which Are by Iesus christ to the glory and praise of God:
cc vbb pn22 vvn p-acp dt n2 pp-f n1, r-crq vbr p-acp np1 np1 p-acp dt n1 cc n1 pp-f np1:
(38) part (DIV2)
482
Page 184
3381
And then care not what men thinke of you, though the world should cast you out,
And then care not what men think of you, though the world should cast you out,
cc av vvb xx r-crq n2 vvb pp-f pn22, cs dt n1 vmd vvi pn22 av,
(38) part (DIV2)
482
Page 184
3382
as it were by an Ostracisme, resolue with Dauid, that if this be to be vile, you'll be yet more vile to men, that you may bee blessed of the Lord.
as it were by an Ostracism, resolve with David, that if this be to be vile, You'll be yet more vile to men, that you may be blessed of the Lord.
c-acp pn31 vbdr p-acp dt n1, vvb p-acp np1, cst cs d vbb pc-acp vbi j, pn22|vmb vbi av av-dc j p-acp n2, cst pn22 vmb vbi vvn pp-f dt n1.
(38) part (DIV2)
482
Page 184
3383
Lastly, here's comfort to those that hunger and thirst after righteousnesse, they shall bee filled. Here our estate is compounded of faith and vnbeleife, of goodnesse and badnesse, &c;
Lastly, here's Comfort to those that hunger and thirst After righteousness, they shall be filled. Here our estate is compounded of faith and unbelief, of Goodness and badness, etc.;
ord, av|vbz n1 p-acp d cst n1 cc n1 p-acp n1, pns32 vmb vbi vvn. av po12 n1 vbz vvn pp-f n1 cc n1, pp-f n1 cc n1, av;
(38) part (DIV2)
483
Page 184
3384
but hereafter we shall be refined, and all corruption strained out.
but hereafter we shall be refined, and all corruption strained out.
cc-acp av pns12 vmb vbi vvn, cc d n1 vvd av.
(38) part (DIV2)
483
Page 184
3385
Here our estate is a conflicting estate, we are now vp, now downe, sometimes off, sometimes on, one while we are ouercome, another while we doe ouercome:
Here our estate is a conflicting estate, we Are now up, now down, sometime off, sometime on, one while we Are overcome, Another while we do overcome:
av po12 n1 vbz dt j-vvg n1, pns12 vbr av a-acp, av a-acp, av a-acp, av a-acp, crd n1 pns12 vbr vvn, j-jn n1 pns12 vdb vvi:
(38) part (DIV2)
483
Page 185
3386
but then we shall haue no enemy to oppose vs, but shall triumph ouer all. Here our estate is an imperfect estate:
but then we shall have no enemy to oppose us, but shall triumph over all. Here our estate is an imperfect estate:
cc-acp cs pns12 vmb vhi dx n1 pc-acp vvi pno12, cc-acp vmb vvi p-acp d. av po12 n1 vbz dt j n1:
(38) part (DIV2)
483
Page 185
3387
we know but in part, beleeue but in part, but then we shall know as wee are known, see as we are seene, see God as he is.
we know but in part, believe but in part, but then we shall know as we Are known, see as we Are seen, see God as he is.
pns12 vvb cc-acp p-acp n1, vvb cc-acp p-acp n1, cc-acp cs pns12 vmb vvi c-acp pns12 vbr vvn, vvb c-acp pns12 vbr vvn, vvb np1 c-acp pns31 vbz.
(38) part (DIV2)
483
Page 185
3388
Therfore comfort your selues with these words: yea, looke vp and wait in expectation of this happinesse.
Therefore Comfort your selves with these words: yea, look up and wait in expectation of this happiness.
av vvi po22 n2 p-acp d n2: uh, vvb a-acp cc vvi p-acp n1 pp-f d n1.
(38) part (DIV2)
484
Page 185
3389
A child of God euen in this life is glorious, but it doth not yet appeare what we shall be.
A child of God even in this life is glorious, but it does not yet appear what we shall be.
dt n1 pp-f np1 av-j p-acp d n1 vbz j, cc-acp pn31 vdz xx av vvi r-crq pns12 vmb vbi.
(38) part (DIV2)
484
Page 185
3390
The very desire after grace doth interest vs into blessednesse, what will then the fruition thereof doe? If a drop of righteousnesse here make vs more glorious then the Sunne, more beautifull then the Moone, what then shall we be,
The very desire After grace does Interest us into blessedness, what will then the fruition thereof do? If a drop of righteousness Here make us more glorious then the Sun, more beautiful then the Moon, what then shall we be,
dt j n1 p-acp n1 vdz n1 pno12 p-acp n1, r-crq vmb av dt n1 av vdb? cs dt n1 pp-f n1 av vvb pno12 dc j cs dt n1, av-dc j cs dt n1, r-crq av vmb pns12 vbi,
(38) part (DIV2)
484
Page 185
3391
when we shall be drencht in that riuer that runnes at Gods right hand? when we shall enter into our masters both holinesse and ioy? when we shall be stript of our corruptions, miseries, &c;
when we shall be drenched in that river that runs At God's right hand? when we shall enter into our Masters both holiness and joy? when we shall be stripped of our corruptions, misery's, etc.;
c-crq pns12 vmb vbi vvn p-acp d n1 cst vvz p-acp ng1 j-jn n1? c-crq pns12 vmb vvi p-acp po12 n2 d n1 cc n1? c-crq pns12 vmb vbi vvn pp-f po12 n2, n2, av;
(38) part (DIV2)
484
Page 185
3392
and filled with Saints, with Angels, with God, with Christ, with heauen? How vnspeakeably glorious shall wee then be? Here our comforts are more then carnall eye euer saw, carnall eare euer heard,
and filled with Saints, with Angels, with God, with christ, with heaven? How vnspeakeably glorious shall we then be? Here our comforts Are more then carnal eye ever saw, carnal ear ever herd,
cc vvn p-acp n2, p-acp n2, p-acp np1, p-acp np1, p-acp n1? c-crq av-j j vmb pns12 av vbi? av po12 n2 vbr av-dc cs j n1 av vvd, j n1 av vvn,
(38) part (DIV2)
484
Page 185
3393
then euer entred into the heart of carnall man to conceiue, 1 Cor. 2. but what they shall be then, we cannot tell,
then ever entered into the heart of carnal man to conceive, 1 Cor. 2. but what they shall be then, we cannot tell,
av av vvn p-acp dt n1 pp-f j n1 pc-acp vvi, crd np1 crd p-acp r-crq pns32 vmb vbi av, pns12 vmbx vvi,
(38) part (DIV2)
484
Page 185
3394
nor euer shall tell, till we come thither. Thus far of thirsting. If any please to stretch the point of thirsting farther, namely to righteousnesse of Iustification,
nor ever shall tell, till we come thither. Thus Far of thirsting. If any please to stretch the point of thirsting farther, namely to righteousness of Justification,
ccx av vmb vvi, c-acp pns12 vvb av. av av-j pp-f vvg. cs d vvb pc-acp vvi dt n1 pp-f vvg av-jc, av p-acp n1 pp-f n1,
(38) part (DIV2)
484
Page 185
3395
or to Christ iustifying, I gaine say not.
or to christ justifying, I gain say not.
cc p-acp np1 vvg, pns11 vvb vvb xx.
(38) part (DIV2)
485
Page 185
3396
Signes of thirsting after Christ, see in Rogers of Faith, cap. 2. pag. 165. I'll stay longer here, there be treatises many extant on that subiect.
Signs of thirsting After christ, see in Rogers of Faith, cap. 2. page. 165. I'll stay longer Here, there be treatises many extant on that Subject.
n2 pp-f vvg p-acp np1, vvb p-acp npg1 pp-f n1, n1. crd n1. crd pns11|vmb vvi av-jc av, pc-acp vbi n2 d j p-acp d n-jn.
(38) part (DIV2)
485
Page 186
3397
The eleuenth SERMON. MATTH. 5.7. Blessed are the mercifull: for they shall obtaine mercy. THe former steps to true happinesse we haue dispatcht:
The Eleventh SERMON. MATTHEW. 5.7. Blessed Are the merciful: for they shall obtain mercy. THe former steps to true happiness we have dispatched:
dt ord n1. av. crd. vvn vbr dt j: c-acp pns32 vmb vvi n1. dt j n2 p-acp j n1 pns12 vhb vvn:
(39) sermon (DIV1)
485
Page 186
3398
wee proceed to that which next offers it selfe, and that is mercy. Blessed are the mercifull, &c;
we proceed to that which next offers it self, and that is mercy. Blessed Are the merciful, etc.;
pns12 vvb p-acp d r-crq ord vvz pn31 n1, cc d vbz n1. vvn vbr dt j, av;
(39) sermon (DIV1)
486
Page 186
3399
we haue not much to say by way of explicatiō of the words: our worke lyeth most in exhortation to the duty.
we have not much to say by Way of explication of the words: our work lies most in exhortation to the duty.
pns12 vhb xx av-d pc-acp vvi p-acp n1 pp-f n1 pp-f dt n2: po12 n1 vvz av-ds p-acp n1 p-acp dt n1.
(39) sermon (DIV1)
486
Page 186
3400
The points are 2. first that mercifull men are blessed. Secondly, that they that sow in mercy, shall reape in mercy.
The points Are 2. First that merciful men Are blessed. Secondly, that they that sow in mercy, shall reap in mercy.
dt n2 vbr crd ord cst j n2 vbr vvn. ord, cst pns32 cst vvb p-acp n1, vmb vvi p-acp n1.
(39) sermon (DIV1)
486
Page 186
3401
Mercy implyes pitty to such as are in misery.
Mercy Implies pity to such as Are in misery.
n1 vvz n1 p-acp d c-acp vbr p-acp n1.
(39) sermon (DIV1)
486
Page 186
3402
It hath for its obiect, a mans owne flesh in generall (as the Prophet phraseth it) that is, whole mankind,
It hath for its Object, a men own Flesh in general (as the Prophet Phraseth it) that is, Whole mankind,
pn31 vhz p-acp po31 n1, dt ng1 d n1 p-acp n1 (c-acp dt n1 vvz pn31) cst vbz, j-jn n1,
(39) sermon (DIV1)
486
Page 186
3403
so farre forth as any one is in misery, to shew him mercy is to become a blessed man,
so Far forth as any one is in misery, to show him mercy is to become a blessed man,
av av-j av c-acp d pi vbz p-acp n1, pc-acp vvi pno31 n1 vbz pc-acp vvi dt j-vvn n1,
(39) sermon (DIV1)
486
Page 186
3406
Blessed are the mercifull. The words are so plaine and easie to be vnderstood, that we know not how to make them plainer.Blessed Are the merciful. The words Are so plain and easy to be understood, that we know not how to make them plainer.
vvn vbr dt j. dt n2 vbr av j cc j pc-acp vbi vvn, cst pns12 vvb xx c-crq pc-acp vvi pno32 av-jc.
(39) sermon (DIV1)
487
Page 186
3407
Euery man is so farre forth blessed, as he is mercifull. Vnderstand it of an holy and spirituall mercy, and the point will bee cleare.
Every man is so Far forth blessed, as he is merciful. Understand it of an holy and spiritual mercy, and the point will be clear.
d n1 vbz av av-j av vvn, c-acp pns31 vbz j. vvb pn31 pp-f dt j cc j n1, cc dt n1 vmb vbi j.
(39) sermon (DIV1)
487
Page 186
3408
For proofe whereof, heare first what Dauid the father saith to it, Psal. 41.1. Blessed is the man (saith he) that considereth the poore and needy, &c;
For proof whereof, hear First what David the father Says to it, Psalm 41.1. Blessed is the man (Says he) that Considereth the poor and needy, etc.;
p-acp n1 c-crq, vvb ord r-crq np1 dt n1 vvz p-acp pn31, np1 crd. vvn vbz dt n1 (vvz pns31) d vvz dt j cc j, av;
(39) sermon (DIV1)
487
Page 183
3409
where you haue the mercifull man set forth, 1. by his disposition:
where you have the merciful man Set forth, 1. by his disposition:
c-crq pn22 vhb dt j n1 vvd av, crd p-acp po31 n1:
(39) sermon (DIV1)
487
Page 183
3410
He is such a one as considereth the poore and needy, and by his condition, he is a blessed man:
He is such a one as Considereth the poor and needy, and by his condition, he is a blessed man:
pns31 vbz d dt crd c-acp vvz dt j cc j, cc p-acp po31 n1, pns31 vbz dt j-vvn n1:
(39) sermon (DIV1)
487
Page 183
3411
for the Lord will deliuer him in time of trouble, &c. Thus Dauid the father: And thus also Salomon his sonne, Prou. 14: 21. Hee that despiseth his neighbour, sinneth:
for the Lord will deliver him in time of trouble, etc. Thus David the father: And thus also Solomon his son, Prou. 14: 21. He that despises his neighbour, Sinneth:
c-acp dt n1 vmb vvi pno31 p-acp n1 pp-f n1, av av np1 dt n1: cc av av np1 po31 n1, np1 crd: crd pns31 cst vvz po31 n1, vvz:
(39) sermon (DIV1)
487
Page 183
3412
hut hee that hath mercy on the poore, happy is hee. Neither is it onely affirmed by man, that the mercifull are in a blessed estate, but also by God himselfe.hut he that hath mercy on the poor, happy is he. Neither is it only affirmed by man, that the merciful Are in a blessed estate, but also by God himself.
vvb pns31 cst vhz n1 p-acp dt j, j vbz pns31. d vbz pn31 av-j vvd p-acp n1, cst dt j vbr p-acp dt j-vvn n1, cc-acp av p-acp np1 px31.
(39) sermon (DIV1)
487
Page 183
3413
Let's heare the Iudge speake to the point in hand, Matth. 25, 35. Come yee blessed of my Father, receiue the Kingdome prepared for you from the beginning of the world.
Let's hear the Judge speak to the point in hand, Matthew 25, 35. Come ye blessed of my Father, receive the Kingdom prepared for you from the beginning of the world.
vvb|pno12 vvi dt n1 vvb p-acp dt n1 p-acp n1, np1 crd, crd vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1.
(39) sermon (DIV1)
487
Page 183
3414
Come (ye blessed) that's their estate, rcceiue the Kingdome, &c; and why? I was an hungred, and you gaue mee meate:
Come (the blessed) that's their estate, rcceiue the Kingdom, etc.; and why? I was an hungered, and you gave me meat:
np1 (dt j-vvn) d po32 n1, vvb dt n1, av; cc q-crq? pns11 vbds dt vvd, cc pn22 vvd pno11 n1:
(39) sermon (DIV1)
487
Page 183
3415
I was thirsty, and ye gaue me drinke, &c; yee exercised mercy tow•rd mee in my poore distressed members.I was thirsty, and you gave me drink, etc.; ye exercised mercy tow•rd me in my poor distressed members.
pns11 vbds j, cc pn22 vvd pno11 vvi, av; pn22 vvd n1 vvd pno11 p-acp po11 j j-vvn n2.
(39) sermon (DIV1)
487
Page 183
3416
Thus we haue testimony cleare on our side, let vs see the reasons and grounds of the point.
Thus we have testimony clear on our side, let us see the Reasons and grounds of the point.
av pns12 vhb n1 j p-acp po12 n1, vvb pno12 vvi dt n2 cc n2 pp-f dt n1.
(39) sermon (DIV1)
487
Page 183
3417
And so it shall appeare that Mercifull men are blessed men, if wee consider mercy 1. in the fore-runners of it. 2. in its effects. 3. in its quality and nature. For the first:
And so it shall appear that Merciful men Are blessed men, if we Consider mercy 1. in the forerunners of it. 2. in its effects. 3. in its quality and nature. For the First:
cc av pn31 vmb vvi d j n2 vbr vvn n2, cs pns12 vvb n1 crd p-acp dt n2 pp-f pn31. crd p-acp po31 n2. crd p-acp po31 n1 cc n1. p-acp dt ord:
(39) sermon (DIV1)
487
Page 183
3418
Before a man can bee spiritually mercifull, 1. his nature must be changed, he must bee a new man, cast,
Before a man can be spiritually merciful, 1. his nature must be changed, he must be a new man, cast,
c-acp dt n1 vmb vbi av-j j, crd po31 n1 vmb vbi vvn, pns31 vmb vbi dt j n1, vvb,
(39) sermon (DIV1)
488
Page 183
3419
as it were, into a new frame. By nature we are all crab-trees, not oliues; wolues and beasts, not men:
as it were, into a new frame. By nature we Are all crabtrees, not Olive; wolves and beasts, not men:
c-acp pn31 vbdr, p-acp dt j n1. p-acp n1 pns12 vbr d n2, xx n2; n2 cc n2, xx n2:
(39) sermon (DIV1)
488
Page 183
3420
And as in respect of the body, man is compounded of all the elements:
And as in respect of the body, man is compounded of all the elements:
cc c-acp p-acp n1 pp-f dt n1, n1 vbz vvn pp-f d dt n2:
(39) sermon (DIV1)
488
Page 184
3421
so is hee in respect of the soule compounded of all the malignities of all the creatures,
so is he in respect of the soul compounded of all the Malignities of all the creatures,
av vbz pns31 p-acp n1 pp-f dt n1 vvn pp-f d dt n2 pp-f d dt n2,
(39) sermon (DIV1)
488
Page 184
3422
for he is rauenous, as the woolfe; sauage, as the beare; fell, as the lion; fierce, as the leopard; poysonfull, as the Serpent:
for he is ravenous, as the wolf; savage, as the bear; fell, as the Lion; fierce, as the leopard; poisonful, as the Serpent:
c-acp pns31 vbz j, c-acp dt n1; j-jn, c-acp dt n1; vvd, c-acp dt n1; j, c-acp dt n1; n1, c-acp dt n1:
(39) sermon (DIV1)
488
Page 184
3423
Loe, such is euery one by nature, as the Prophet Esay describes him. Lo, such is every one by nature, as the Prophet Isaiah describes him.
uh, d vbz d pi p-acp n1, c-acp dt n1 np1 vvz pno31.
(39) sermon (DIV1)
488
Page 184
3424
Now, if this corruption of nature bee in any one corrected, and hee made of a woolfe, a lamb;
Now, if this corruption of nature be in any one corrected, and he made of a wolf, a lamb;
av, cs d n1 pp-f n1 vbb p-acp d crd vvn, cc pns31 vvd pp-f dt n1, dt n1;
(39) sermon (DIV1)
488
Page 184
3425
of a lion a sheepe, &c;
of a Lion a sheep, etc.;
pp-f dt n1 dt n1, av;
(39) sermon (DIV1)
488
Page 184
3426
as the prophet saith, it shall be in the kingdome of Christ, this argues his happinesse,
as the Prophet Says, it shall be in the Kingdom of christ, this argues his happiness,
c-acp dt n1 vvz, pn31 vmb vbi p-acp dt n1 pp-f np1, d vvz po31 n1,
(39) sermon (DIV1)
488
Page 184
3427
and hee is in this name blessed. 2. As his nature is changed, so is his estate also:
and he is in this name blessed. 2. As his nature is changed, so is his estate also:
cc pns31 vbz p-acp d n1 vvn. crd p-acp po31 n1 vbz vvn, av vbz po31 n1 av:
(39) sermon (DIV1)
488
Page 184
3428
for the mercifull man is brought out of the habitations of darkenesse (wherin, as men vse to deale with fierce and fell creatures, he was formerly kept) into the kingdome of light;
for the merciful man is brought out of the habitations of darkness (wherein, as men use to deal with fierce and fell creatures, he was formerly kept) into the Kingdom of Light;
c-acp dt j n1 vbz vvn av pp-f dt n2 pp-f n1 (c-crq, c-acp n2 vvb pc-acp vvi p-acp j cc j n2, pns31 vbds av-j vvn) p-acp dt n1 pp-f n1;
(39) sermon (DIV1)
488
Page 184
3429
hee is deliuered from vnder the power of Satan (that spirit of cruelty) and put vnder the gouernment of Christ, who is so mercifull and meeke, that no man euer heard his voice in the streets,he is Delivered from under the power of Satan (that Spirit of cruelty) and put under the government of christ, who is so merciful and meek, that no man ever herd his voice in the streets,
pns31 vbz vvn p-acp p-acp dt n1 pp-f np1 (cst n1 pp-f n1) cc vvd p-acp dt n1 pp-f np1, r-crq vbz av j cc j, cst dx n1 av vvd po31 n1 p-acp dt n2,
(39) sermon (DIV1)
488
Page 184
3430
as the prophet hath it Thus he is put vnder another gouernor, enliuened by another head, guided by another spirit, endued with another wisedome then before, not that wisedome that is carnall, sensuall,
as the Prophet hath it Thus he is put under Another governor, enlivened by Another head, guided by Another Spirit, endued with Another Wisdom then before, not that Wisdom that is carnal, sensual,
c-acp dt n1 vhz pn31 av pns31 vbz vvn p-acp j-jn n1, vvn p-acp j-jn n1, vvn p-acp j-jn n1, vvn p-acp j-jn n1 av a-acp, xx d n1 cst vbz j, j,
(39) sermon (DIV1)
488
Page 184
3431
and diuellish, but that which is from aboue, which (as S. Iames deliuers it) is first pure, then peaceable, &c;and devilish, but that which is from above, which (as S. James delivers it) is First pure, then peaceable, etc.;
cc j, cc-acp cst r-crq vbz p-acp a-acp, r-crq (c-acp np1 np1 vvz pn31) vbz ord j, av j, av;
(39) sermon (DIV1)
488
Page 184
3432
full of mercy and good fruites, Iam. 3.17.full of mercy and good fruits, Iam. 3.17.
j pp-f n1 cc j n2, np1 crd.
(39) sermon (DIV1)
488
Page 184
3433
So, if wee looke to the fore-runners of mercy, as that the mercifull man is changed both in his nature,
So, if we look to the forerunners of mercy, as that the merciful man is changed both in his nature,
np1, cs pns12 vvb p-acp dt n2 pp-f n1, c-acp cst dt j n1 vbz vvn av-d p-acp po31 n1,
(39) sermon (DIV1)
488
Page 184
3434
and in his state, hee is a blessed man.
and in his state, he is a blessed man.
cc p-acp po31 n1, pns31 vbz dt j-vvn n1.
(39) sermon (DIV1)
488
Page 184
3435
Secondly, let vs consider mercy in the effects and consequents, it will appeare that the mercifull man is an happy man, both in respect of God, and in respect of men.
Secondly, let us Consider mercy in the effects and consequents, it will appear that the merciful man is an happy man, both in respect of God, and in respect of men.
ord, vvb pno12 vvi n1 p-acp dt n2 cc n2-j, pn31 vmb vvi d dt j n1 vbz dt j n1, av-d p-acp n1 pp-f np1, cc p-acp n1 pp-f n2.
(39) sermon (DIV1)
489
Page 185
3436
For God first, mercifulnesse giues a man interest into the mercy of God, such a one may plead mercy to God,
For God First, mercifulness gives a man Interest into the mercy of God, such a one may plead mercy to God,
p-acp np1 ord, n1 vvz dt n1 n1 p-acp dt n1 pp-f np1, d dt pi vmb vvi n1 p-acp np1,
(39) sermon (DIV1)
489
Page 185
3437
and in that name lay claym to Gods mercy toward himselfe, as Dauid doth, Psal. 86.2. preserue my soule, for I am mercifull.
and in that name lay claim to God's mercy towards himself, as David does, Psalm 86.2. preserve my soul, for I am merciful.
cc p-acp d n1 vvd n1 p-acp ng1 n1 p-acp px31, c-acp np1 vdz, np1 crd. vvb po11 n1, c-acp pns11 vbm j.
(39) sermon (DIV1)
489
Page 185
3438
That man that can tender mercy to God, may challenge mercy from God. And indeed, that mercy that any one shewes to his brother, is but an effect,
That man that can tender mercy to God, may challenge mercy from God. And indeed, that mercy that any one shows to his brother, is but an Effect,
cst n1 cst vmb vvi n1 p-acp np1, vmb vvi n1 p-acp np1. cc av, cst n1 cst d pi vvz p-acp po31 n1, vbz p-acp dt n1,
(39) sermon (DIV1)
489
Page 185
3439
& the reflection of Gods mercy to himselfe, for as there is no water in the cisterne,
& the reflection of God's mercy to himself, for as there is no water in the cistern,
cc dt n1 pp-f npg1 n1 p-acp px31, c-acp c-acp pc-acp vbz dx n1 p-acp dt n1,
(39) sermon (DIV1)
489
Page 185
3440
but what comes from the fountaine, neither any light in the candle, but what is borrowed from another light:
but what comes from the fountain, neither any Light in the candle, but what is borrowed from Another Light:
cc-acp q-crq vvz p-acp dt n1, dx d n1 p-acp dt n1, cc-acp q-crq vbz vvn p-acp j-jn n1:
(39) sermon (DIV1)
489
Page 185
3441
so there is no mercy in vs, till God hath shed abroad his mercy into our hearts,
so there is no mercy in us, till God hath shed abroad his mercy into our hearts,
av pc-acp vbz dx n1 p-acp pno12, c-acp np1 vhz vvn av po31 n1 p-acp po12 n2,
(39) sermon (DIV1)
489
Page 185
3442
nor any light, til he hath imparted the same vnto vs. Hereby then it appeares, that the mercifull man is a blessed man,
nor any Light, till he hath imparted the same unto us Hereby then it appears, that the merciful man is a blessed man,
ccx d n1, c-acp pns31 vhz vvn dt d p-acp pno12 av av pn31 vvz, cst dt j n1 vbz dt j-vvn n1,
(39) sermon (DIV1)
489
Page 185
3443
for that hee may challenge mercy from God, and be assured that he hath already receiued that mercy from him, which hee communicates to others.
for that he may challenge mercy from God, and be assured that he hath already received that mercy from him, which he communicates to Others.
c-acp cst pns31 vmb vvi n1 p-acp np1, cc vbi vvn cst pns31 vhz av vvn cst n1 p-acp pno31, r-crq pns31 n2 p-acp n2-jn.
(39) sermon (DIV1)
489
Page 185
3444
But secondly, as mercy helpes a man to God-ward; so it helpes him with men too.
But secondly, as mercy helps a man to Godward; so it helps him with men too.
p-acp ord, c-acp n1 vvz dt n1 p-acp n1; av pn31 vvz pno31 p-acp n2 av.
(39) sermon (DIV1)
489
Page 185
3445
For 1. it refresheth the bowels of those that are hungry, &c. lookes vpon a broken estate,
For 1. it refresheth the bowels of those that Are hungry, etc. looks upon a broken estate,
p-acp crd pn31 vvz dt n2 pp-f d cst vbr j, av vvz p-acp dt j-vvn n1,
(39) sermon (DIV1)
489
Page 185
3446
and brings healing in its wings, lookes vpon the broken name of another, and layes on a plaister;
and brings healing in its wings, looks upon the broken name of Another, and lays on a plaster;
cc vvz vvg p-acp po31 n2, n2 p-acp dt j-vvn n1 pp-f j-jn, cc vvz p-acp dt n1;
(39) sermon (DIV1)
489
Page 185
3447
in a word, it brings helpe and ioy vnto the world. 2. It winnes vpon others,
in a word, it brings help and joy unto the world. 2. It wins upon Others,
p-acp dt n1, pn31 vvz n1 cc n1 p-acp dt n1. crd pn31 vvz p-acp n2-jn,
(39) sermon (DIV1)
489
Page 185
3448
and reconciles them to our persons, to our profession, makes them thinke the better of both:
and reconciles them to our Persons, to our profession, makes them think the better of both:
cc vvz pno32 p-acp po12 n2, p-acp po12 n1, vvz pno32 vvi dt jc pp-f d:
(39) sermon (DIV1)
489
Page 185
3449
it breakes the fiercenesse of the roughest nature, and makes a stranger, nay, an enemy to become a friend:
it breaks the fierceness of the Roughest nature, and makes a stranger, nay, an enemy to become a friend:
pn31 vvz dt n1 pp-f dt js n1, cc vvz dt n1, uh-x, dt n1 pc-acp vvi dt n1:
(39) sermon (DIV1)
489
Page 185
3450
As the Apostle shewes it, Rom. 12. out of the Prouerbs, If thine enemy hunger, feed him, saith he, if he thirst, giue him drink;
As the Apostle shows it, Rom. 12. out of the Proverbs, If thine enemy hunger, feed him, Says he, if he thirst, give him drink;
c-acp dt n1 vvz pn31, np1 crd av pp-f dt n2, cs po21 n1 n1, vvb pno31, vvz pns31, cs pns31 vvb, vvb pno31 vvi;
(39) sermon (DIV1)
489
Page 190
3451
for in so doing thou shalt heape coales of fire vpon his head. for in so doing thou shalt heap coals of fire upon his head.
c-acp p-acp av vdg pns21 vm2 vvi n2 pp-f n1 p-acp po31 n1.
(39) sermon (DIV1)
489
Page 190
3452
Mercy will melt an enemy, put him to't, and euen force him by a sweet compulsion to become a friend.
Mercy will melt an enemy, put him to't, and even force him by a sweet compulsion to become a friend.
n1 vmb vvi dt n1, vvd pno31 p-acp|pn31, cc av-j vvi pno31 p-acp dt j n1 pc-acp vvi dt n1.
(39) sermon (DIV1)
489
Page 190
3453
Thus euery man will bee a friend to the mercifull.
Thus every man will be a friend to the merciful.
av d n1 vmb vbi dt n1 p-acp dt j.
(39) sermon (DIV1)
489
Page 190
3454
Againe, it helpes and doth vs good in this respect, that it assures vs of our vprightnesse,
Again, it helps and does us good in this respect, that it assures us of our uprightness,
av, pn31 vvz cc vdz pno12 j p-acp d n1, cst pn31 vvz pno12 pp-f po12 n1,
(39) sermon (DIV1)
489
Page 190
3455
and secures vs of the truth of our loue to God, to men, and that our religion is pure and vndefiled, which is (as Saint Iames tell vs, Chap. 1. vlt.) to visit the fatherlesse and widdowes in their affliction, &c:
and secures us of the truth of our love to God, to men, and that our Religion is pure and undefiled, which is (as Saint James tell us, Chap. 1. Ult.) to visit the fatherless and widow's in their affliction, etc.:
cc vvz pno12 pp-f dt n1 pp-f po12 n1 p-acp np1, p-acp n2, cc d po12 n1 vbz j cc j, r-crq vbz (c-acp n1 np1 vvb pno12, np1 crd vvd.) pc-acp vvi dt j cc n2 p-acp po32 n1, av:
(39) sermon (DIV1)
489
Page 190
3456
so that the man that is spiritually mercifull, is sound in his religion, for true Religion euer goes accompanied with true mercy.
so that the man that is spiritually merciful, is found in his Religion, for true Religion ever Goes accompanied with true mercy.
av cst dt n1 cst vbz av-j j, vbz j p-acp po31 n1, p-acp j n1 av vvz vvn p-acp j n1.
(39) sermon (DIV1)
489
Page 190
3457
Againe, as it comforts, and secures a man for the present, so it prouides for him,
Again, as it comforts, and secures a man for the present, so it provides for him,
av, c-acp pn31 vvz, cc vvz dt n1 p-acp dt j, av pn31 vvz p-acp pno31,
(39) sermon (DIV1)
489
Page 190
3458
and layes a foundation for the future.
and lays a Foundation for the future.
cc vvz dt n1 p-acp dt j-jn.
(39) sermon (DIV1)
489
Page 190
3459
The mercifull man layes vp for time to come, he sowes good seed, which will yeeld to him a sure crop:
The merciful man lays up for time to come, he sows good seed, which will yield to him a sure crop:
dt j n1 vvz a-acp p-acp n1 pc-acp vvi, pns31 n2 j n1, r-crq vmb vvi p-acp pno31 dt j n1:
(39) sermon (DIV1)
489
Page 190
3460
For he that sowes mercy, he sowes to himselfe, according to that of the Prophet, sow to your selues in righteousnesse, reape in mercy, Hos. 10.12. He that sowes mercy, shall reape mercy, and in the same measure that he sowes, shall he reape:
For he that sows mercy, he sows to himself, according to that of the Prophet, sow to your selves in righteousness, reap in mercy, Hos. 10.12. He that sows mercy, shall reap mercy, and in the same measure that he sows, shall he reap:
c-acp pns31 cst ng1 n1, pns31 n2 p-acp px31, vvg p-acp d pp-f dt n1, vvb p-acp po22 n2 p-acp n1, vvb p-acp n1, np1 crd. pns31 cst ng1 n1, vmb vvi n1, cc p-acp dt d n1 cst pns31 n2, vmb pns31 vvi:
(39) sermon (DIV1)
489
Page 190
3461
he shall receiue mercy from God, for with the mercifull thou wilt shew thy selfe mercifull, (saith the Psalmist) Psal. 18. he shall haue mercy from man, from the word, from his conscience, from himselfe, all shall make for his good.
he shall receive mercy from God, for with the merciful thou wilt show thy self merciful, (Says the Psalmist) Psalm 18. he shall have mercy from man, from the word, from his conscience, from himself, all shall make for his good.
pns31 vmb vvi n1 p-acp np1, c-acp p-acp dt j pns21 vm2 vvi po21 n1 j, (vvz dt n1) np1 crd pns31 vmb vhi n1 p-acp n1, p-acp dt n1, p-acp po31 n1, p-acp px31, d vmb vvi p-acp po31 j.
(39) sermon (DIV1)
489
Page 190
3462
In short, mercy filles the world as full of blessings, as cruelty doth of curses;
In short, mercy fills the world as full of blessings, as cruelty does of curses;
p-acp j, n1 vvz dt n1 c-acp j pp-f n2, c-acp n1 vdz pp-f n2;
(39) sermon (DIV1)
489
Page 190
3463
God will blesse the merciful-minded, men will blesse him, heauen will blesse him, earth will blesse him:
God will bless the merciful-minded, men will bless him, heaven will bless him, earth will bless him:
np1 vmb vvi dt j, n2 vmb vvi pno31, n1 vmb vvi pno31, n1 vmb vvi pno31:
(39) sermon (DIV1)
489
Page 190
3483
If our mercy tend to the party pittied (as this foolish mercy destroyes many a child, &c.) then it is not right,
If our mercy tend to the party pitied (as this foolish mercy Destroys many a child, etc.) then it is not right,
cs po12 n1 vvb p-acp dt n1 vvd (c-acp d j n1 vvz d dt n1, av) cs pn31 vbz xx j-jn,
(39) sermon (DIV1)
492
Page 192
3484
for true mercy is not destructiue, but looks to the good of the party to whom it is extended.
for true mercy is not destructive, but looks to the good of the party to whom it is extended.
c-acp j n1 vbz xx j, cc-acp vvz p-acp dt j pp-f dt n1 p-acp ro-crq pn31 vbz vvn.
(39) sermon (DIV1)
492
Page 192
3485
Againe, mercy is either naturall or spirituall.
Again, mercy is either natural or spiritual.
av, n1 vbz d j cc j.
(39) sermon (DIV1)
493
Page 192
3464
Many blessings are offred vp on his behalfe, others will blesse God for him, 2 Cor. 9. the husband relieued by him will blesse him, the wife will blesse him, the children blesse him, friends blesse him, the loynes of those whom he hath refreshed will blesse him, as they did Iob, their backs will blesse him, their bellies blesse him, & e.
Many blessings Are offered up on his behalf, Others will bless God for him, 2 Cor. 9. the husband relieved by him will bless him, the wife will bless him, the children bless him, Friends bless him, the loins of those whom he hath refreshed will bless him, as they did Job, their backs will bless him, their bellies bless him, & e.
d n2 vbr vvn a-acp p-acp po31 n1, n2-jn vmb vvi np1 p-acp pno31, crd np1 crd dt n1 vvn p-acp pno31 vmb vvi pno31, dt n1 vmb vvi pno31, dt n2 vvb pno31, n2 vvb pno31, dt n2 pp-f d r-crq pns31 vhz vvn vmb vvi pno31, c-acp pns32 vdd np1, po32 n2 vmb vvi pno31, po32 n2 vvb pno31, cc fw-la.
(39) sermon (DIV1)
489
Page 191
3465
his house shall be filled with blessings, therefore he must needs be a blessed man, that is spiritually mercifull.
his house shall be filled with blessings, Therefore he must needs be a blessed man, that is spiritually merciful.
po31 n1 vmb vbi vvn p-acp n2, av pns31 vmb av vbi dt j-vvn n1, cst vbz av-j j.
(39) sermon (DIV1)
489
Page 191
3466
Lastly, the nature and quality of spirituall mercy, will proue that man blessed that doth exercise it:
Lastly, the nature and quality of spiritual mercy, will prove that man blessed that does exercise it:
ord, dt n1 cc n1 pp-f j n1, vmb vvi d n1 vvn cst vdz vvi pn31:
(39) sermon (DIV1)
490
Page 191
3467
For, what is mercy but a piece of Gods Image, a sparke of the diuine nature.
For, what is mercy but a piece of God's Image, a spark of the divine nature.
c-acp, r-crq vbz n1 p-acp dt n1 pp-f npg1 n1, dt n1 pp-f dt j-jn n1.
(39) sermon (DIV1)
490
Page 191
3468
So much as there is of mercy in a man, so much there is of grace,
So much as there is of mercy in a man, so much there is of grace,
av av-d c-acp pc-acp vbz pp-f n1 p-acp dt n1, av av-d pc-acp vbz pp-f n1,
(39) sermon (DIV1)
490
Page 191
3469
so much of holinesse, so much of God, so much of the Spirit, so much of Heauen, so much of happinesse.
so much of holiness, so much of God, so much of the Spirit, so much of Heaven, so much of happiness.
av d pp-f n1, av d pp-f np1, av d pp-f dt n1, av d pp-f n1, av d pp-f n1.
(39) sermon (DIV1)
490
Page 191
3470
The point, you see, is cleare:
The point, you see, is clear:
dt n1, pn22 vvb, vbz j:
(39) sermon (DIV1)
490
Page 191
3471
whether you looke vnto the antecedents of mercy, or consequents, or the nature of it, his happinesse is euinced, that is, truly mercifull.
whither you look unto the antecedents of mercy, or consequents, or the nature of it, his happiness is evinced, that is, truly merciful.
cs pn22 vvb p-acp dt n2 pp-f n1, cc n2-j, cc dt n1 pp-f pn31, po31 n1 vbz j-vvn, cst vbz, av-j j.
(39) sermon (DIV1)
490
Page 191
3472
Before we come to the Vse, we will shew you in a passage or two: 1. what Spirituall mercy is: 2. what is the ground thereof: 3. how many kinds: 4. what are the effects that issue from it.
Before we come to the Use, we will show you in a passage or two: 1. what Spiritual mercy is: 2. what is the ground thereof: 3. how many Kinds: 4. what Are the effects that issue from it.
c-acp pns12 vvb p-acp dt vvb, pns12 vmb vvi pn22 p-acp dt n1 cc crd: crd q-crq j n1 vbz: crd q-crq vbz dt n1 av: crd uh-crq d n2: crd r-crq vbr dt n2 cst n1 p-acp pn31.
(39) sermon (DIV1)
490
Page 191
3473
For the first, Spirituall mercy is nothing else but an inclination of the soule vpon spirituall motiues, to pitty and relieue those that be in misery:
For the First, Spiritual mercy is nothing Else but an inclination of the soul upon spiritual motives, to pity and relieve those that be in misery:
p-acp dt ord, j n1 vbz pix av cc-acp dt n1 pp-f dt n1 p-acp j n2, pc-acp vvi cc vvi d cst vbb p-acp n1:
(39) sermon (DIV1)
490
Page 191
3474
and it is a branch of loue from which it differs onely in this, that loue lookes to a man in all estates, mercy to man in misery:
and it is a branch of love from which it differs only in this, that love looks to a man in all estates, mercy to man in misery:
cc pn31 vbz dt n1 pp-f n1 p-acp r-crq pn31 vvz av-j p-acp d, cst n1 vvz p-acp dt n1 p-acp d n2, n1 p-acp n1 p-acp n1:
(39) sermon (DIV1)
490
Page 191
3475
But loue and mercy stand both in willing and working that which is good.
But love and mercy stand both in willing and working that which is good.
cc-acp n1 cc n1 vvb d p-acp j cc vvg d r-crq vbz j.
(39) sermon (DIV1)
490
Page 191
3476
Secondly, for the ground of Spirituall mercy, it is own-nesse, and propriety (as they speake in Schooles) for either a man finds,
Secondly, for the ground of Spiritual mercy, it is own-nesse, and propriety (as they speak in Schools) for either a man finds,
ord, p-acp dt n1 pp-f j n1, pn31 vbz j, cc n1 (c-acp pns32 vvb p-acp n2) p-acp d dt n1 vvz,
(39) sermon (DIV1)
491
Page 192
3477
or else makes, and as it were, adopts him for his owne, to whom he sheweth mercy. Thirdly, as concerning the kinds;
or Else makes, and as it were, adopts him for his own, to whom he shows mercy. Thirdly, as Concerning the Kinds;
cc av vvz, cc c-acp pn31 vbdr, vvz pno31 p-acp po31 d, p-acp ro-crq pns31 vvz n1. ord, c-acp vvg dt n2;
(39) sermon (DIV1)
491
Page 192
3478
there is a double mercy: 1. a false mercy (which is indeed true cruelty,
there is a double mercy: 1. a false mercy (which is indeed true cruelty,
pc-acp vbz dt j-jn n1: crd dt j n1 (r-crq vbz av j n1,
(39) sermon (DIV1)
492
Page 192
3479
but goes vnder the name of mercy, but may easily be discerned from the second sort, which is): 2. a true mercy.
but Goes under the name of mercy, but may Easily be discerned from the second sort, which is): 2. a true mercy.
cc-acp vvz p-acp dt n1 pp-f n1, cc-acp vmb av-j vbi vvn p-acp dt ord n1, r-crq vbz): crd dt j n1.
(39) sermon (DIV1)
492
Page 192
3480
For this first proceeds by a true rulee, namely, Iustice and Wisdome, by the which he that doth not regulate his mercy, is not to be held a mercifull man.
For this First proceeds by a true rulee, namely, justice and Wisdom, by the which he that does not regulate his mercy, is not to be held a merciful man.
p-acp d ord vvz p-acp dt j n1, av, n1 cc n1, p-acp dt r-crq pns31 cst vdz xx vvi po31 n1, vbz xx pc-acp vbi vvn dt j n1.
(39) sermon (DIV1)
492
Page 192
3481
If eyther he goe beyond, or come short of this rule, if he be either more mercifull,
If either he go beyond, or come short of this Rule, if he be either more merciful,
cs d pns31 vvb p-acp, cc vvb j pp-f d n1, cs pns31 vbb d dc j,
(39) sermon (DIV1)
492
Page 192
3482
or more rigorous then may stand with iustice, and wisdome, he is not truly mercifull: Secondly, true mercy may be discerned by the effects.
or more rigorous then may stand with Justice, and Wisdom, he is not truly merciful: Secondly, true mercy may be discerned by the effects.
cc av-dc j av vmb vvi p-acp n1, cc n1, pns31 vbz xx av-j j: ord, j n1 vmb vbi vvn p-acp dt n2.
(39) sermon (DIV1)
492
Page 192
3486
The first is to be found in all men, that haue not blowne out the light of nature,
The First is to be found in all men, that have not blown out the Light of nature,
dt ord vbz pc-acp vbi vvn p-acp d n2, cst vhb xx vvn av dt n1 pp-f n1,
(39) sermon (DIV1)
493
Page 192
3487
and so made themselues fierce and outragious.
and so made themselves fierce and outrageous.
cc av vvn px32 av-j cc j.
(39) sermon (DIV1)
493
Page 192
3488
This naturall mercy is that: 1. which expresseth it selfe vpon naturall obiects, and for naturall motiues,
This natural mercy is that: 1. which Expresses it self upon natural objects, and for natural motives,
d j n1 vbz d: crd r-crq vvz pn31 n1 p-acp j n2, cc p-acp j n2,
(39) sermon (DIV1)
493
Page 192
3489
as to shew pitty to a kinsman, to a child, or the like, to doe good to such as haue done much for vs,
as to show pity to a kinsman, to a child, or the like, to do good to such as have done much for us,
c-acp pc-acp vvi n1 p-acp dt n1, p-acp dt n1, cc dt j, pc-acp vdi j p-acp d c-acp vhb vdn d p-acp pno12,
(39) sermon (DIV1)
493
Page 192
3490
or from whom we expect much good to be done vs: 2. which is shewed for naturall respects,
or from whom we expect much good to be done us: 2. which is showed for natural respects,
cc p-acp ro-crq pns12 vvb d j pc-acp vbi vdn pno12: crd r-crq vbz vvn p-acp j n2,
(39) sermon (DIV1)
493
Page 192
3491
as to shew a man mercy meerly, for that he is poore, sicke, in paine,
as to show a man mercy merely, for that he is poor, sick, in pain,
c-acp pc-acp vvi dt n1 n1 av-j, c-acp cst pns31 vbz j, j, p-acp n1,
(39) sermon (DIV1)
493
Page 193
3492
or the like (for the same reason that a man hath pitty euen on his beast) without all respect to the good of his soule.
or the like (for the same reason that a man hath pity even on his beast) without all respect to the good of his soul.
cc dt j (c-acp dt d n1 cst dt n1 vhz n1 av p-acp po31 n1) p-acp d n1 p-acp dt j pp-f po31 n1.
(39) sermon (DIV1)
493
Page 193
3493
This naturall mercy is not that which here hath the blessing put vpon it by our Sauiour,
This natural mercy is not that which Here hath the blessing put upon it by our Saviour,
d j n1 vbz xx d r-crq av vhz dt n1 vvd p-acp pn31 p-acp po12 n1,
(39) sermon (DIV1)
493
Page 193
3494
although it be capable of outward blessing and is also, in it's kind, commendable.
although it be capable of outward blessing and is also, in it's kind, commendable.
cs pn31 vbb j pp-f j n1 cc vbz av, p-acp pn31|vbz j, j.
(39) sermon (DIV1)
493
Page 193
3495
But the mercy here intended, is that spirituall and holy mercy, which hath for it's ground, loue to God,
But the mercy Here intended, is that spiritual and holy mercy, which hath for it's ground, love to God,
p-acp dt n1 av vvn, vbz d j cc j n1, r-crq vhz p-acp pn31|vbz n1, vvb p-acp np1,
(39) sermon (DIV1)
493
Page 193
3496
and his Image in mans nature;
and his Image in men nature;
cc po31 n1 p-acp ng1 n1;
(39) sermon (DIV1)
493
Page 193
3497
for it's obiect, it hath pitty on the soule principally, and shewes it selfe in exhorting, instructing, reprouing, counselling, comforting, &c. as occasion serues, and need requires.
for it's Object, it hath pity on the soul principally, and shows it self in exhorting, instructing, reproving, counseling, comforting, etc. as occasion serves, and need requires.
p-acp pn31|vbz n1, pn31 vhz n1 p-acp dt n1 av-j, cc vvz pn31 n1 p-acp vvg, vvg, vvg, vvg, vvg, av c-acp n1 vvz, cc n1 vvz.
(39) sermon (DIV1)
493
Page 193
3498
Fourthly, for the affects and fruites of this spirituall mercy: It is actiue, first inwardly, secondly outwardly.
Fourthly, for the affects and fruits of this spiritual mercy: It is active, First inwardly, secondly outwardly.
ord, p-acp dt n2 cc n2 pp-f d j n1: pn31 vbz j, ord av-j, ord av-j.
(39) sermon (DIV1)
494
Page 193
3499
Inwardly, it sets all the powers of the soule •a worke, for the reliefe of the party distressed.
Inwardly, it sets all the Powers of the soul •a work, for the relief of the party distressed.
av-j, pn31 vvz d dt n2 pp-f dt n1 uh n1, p-acp dt n1 pp-f dt n1 vvn.
(39) sermon (DIV1)
494
Page 193
3500
And 1. for the mind and vnderstanding of a man, mercy makes him: 1. consider his case,
And 1. for the mind and understanding of a man, mercy makes him: 1. Consider his case,
cc crd p-acp dt n1 cc n1 pp-f dt n1, n1 vvz pno31: crd vvi po31 n1,
(39) sermon (DIV1)
494
Page 193
3501
as the mercifull man is discribed to do, Psal. 41.1.
as the merciful man is described to do, Psalm 41.1.
c-acp dt j n1 vbz vvn pc-acp vdi, np1 crd.
(39) sermon (DIV1)
494
Page 193
3502
it bends his vnderstanding to the party affected, afflicted, makes his thoughts dwell vpon that subiect, vpon his debts, vpon his misery, pouerty, &c. it feeds his thoughts with the consideration of the others miserable estate, makes him thinke, he's a man as well as I, &c. 2. It causeth him to cast about,
it bends his understanding to the party affected, afflicted, makes his thoughts dwell upon that Subject, upon his debts, upon his misery, poverty, etc. it feeds his thoughts with the consideration of the Others miserable estate, makes him think, he's a man as well as I, etc. 2. It Causes him to cast about,
pn31 vvz po31 n1 p-acp dt n1 vvn, j-vvn, vvz po31 n2 vvi p-acp d n-jn, p-acp po31 n2, p-acp po31 n1, n1, av pn31 vvz po31 n2 p-acp dt n1 pp-f dt n2-jn j n1, vvz pno31 vvi, pns31|vbz dt n1 c-acp av c-acp pns11, av crd pn31 vvz pno31 pc-acp vvi a-acp,
(39) sermon (DIV1)
494
Page 193
3503
and deuise how to relieue and succour him, according to that expression of Salomon, Prou. 14.22. Mercy and truth, saith he, shall be to them that deuise good.
and devise how to relieve and succour him, according to that expression of Solomon, Prou. 14.22. Mercy and truth, Says he, shall be to them that devise good.
cc vvi c-crq pc-acp vvi cc vvi pno31, vvg p-acp d n1 pp-f np1, np1 crd. n1 cc n1, vvz pns31, vmb vbi p-acp pno32 cst vvb j.
(39) sermon (DIV1)
494
Page 193
3504
It makes a man bethinke himselfe which way he may goe to worke, to relieue and helpe such as are poore, sicke,
It makes a man bethink himself which Way he may go to work, to relieve and help such as Are poor, sick,
pn31 vvz dt n1 vvb px31 r-crq n1 pns31 vmb vvi pc-acp vvi, pc-acp vvi cc vvi d c-acp vbr j, j,
(39) sermon (DIV1)
494
Page 193
3505
or in any other affliction, it sharpens his wits, and sets him a proiecting, according to that wee read, Esay. 32.8. The liberall man deuiseth liberall things;
or in any other affliction, it sharpens his wits, and sets him a projecting, according to that we read, Isaiah. 32.8. The liberal man devises liberal things;
cc p-acp d j-jn n1, pn31 vvz po31 n2, cc vvz pno31 dt vvg, vvg p-acp cst pns12 vvb, np1. crd. dt j n1 vvz j n2;
(39) sermon (DIV1)
494
Page 194
3506
he studies on his bed, and casts about how he may best doe to releue such as are in need of him.
he studies on his Bed, and Cast about how he may best do to relieve such as Are in need of him.
pns31 vvz p-acp po31 n1, cc vvz p-acp c-crq pns31 vmb av-j vdi pc-acp vvi d c-acp vbr p-acp n1 pp-f pno31.
(39) sermon (DIV1)
494
Page 194
3507
And this now is mercies first worke vpon the vnderstanding, it makes a man to consider the needy and afflicted,
And this now is Mercies First work upon the understanding, it makes a man to Consider the needy and afflicted,
cc d av vbz ng1 ord n1 p-acp dt n1, pn31 vvz dt n1 pc-acp vvi dt j cc j-vvn,
(39) sermon (DIV1)
494
Page 194
3508
and to cast about by what meanes best to relieue them, you may see it in euery mother toward her sicke child, shee cannot forget it, whatsoeuer she is about,
and to cast about by what means best to relieve them, you may see it in every mother towards her sick child, she cannot forget it, whatsoever she is about,
cc pc-acp vvi a-acp p-acp r-crq vvz js pc-acp vvi pno32, pn22 vmb vvi pn31 p-acp d n1 p-acp po31 j n1, pns31 vmbx vvi pn31, r-crq pns31 vbz a-acp,
(39) sermon (DIV1)
494
Page 194
3509
but studies still whither to goe, what meanes to vse, what course to take to ease the poore chid.
but studies still whither to go, what means to use, what course to take to ease the poor Child.
cc-acp vvz av c-crq pc-acp vvi, r-crq vvz pc-acp vvi, r-crq n1 pc-acp vvi pc-acp vvi dt j vvn.
(39) sermon (DIV1)
494
Page 194
3510
But secondly, as mercy works vpon the mind, so also vpon the memory of a man, which now presents vnto him the misery of his neighbour, wheresoeuer he goes, he heares him groaning, he sees him sweating, tossing, panting, he cannot possibly forget him whereuer he is, whateuer he does.
But secondly, as mercy works upon the mind, so also upon the memory of a man, which now presents unto him the misery of his neighbour, wheresoever he Goes, he hears him groaning, he sees him sweating, tossing, panting, he cannot possibly forget him wherever he is, whatever he does.
p-acp ord, c-acp n1 vvz p-acp dt n1, av av p-acp dt n1 pp-f dt n1, r-crq av vvz p-acp pno31 dt n1 pp-f po31 n1, c-crq pns31 vvz, pns31 vvz pno31 vvg, pns31 vvz pno31 vvg, vvg, j-vvg, pns31 vmbx av-j vvi pno31 c-crq pns31 vbz, r-crq pns31 vdz.
(39) sermon (DIV1)
494
Page 194
3511
It makes a man search and rifle into the bottome of his memory (that chest of the soule) to bethinke himselfe,
It makes a man search and rifle into the bottom of his memory (that chest of the soul) to bethink himself,
pn31 vvz dt n1 n1 cc vvi p-acp dt n1 pp-f po31 n1 (cst n1 pp-f dt n1) pc-acp vvi px31,
(39) sermon (DIV1)
494
Page 194
3512
and call to mind what haue I read that might doe this poore man good? what haue I heard? what haue I tryed and found by experience, that might yeeld him ease, do him comfort? Thirdly,
and call to mind what have I read that might do this poor man good? what have I herd? what have I tried and found by experience, that might yield him ease, do him Comfort? Thirdly,
cc vvb pc-acp vvi r-crq vhb pns11 vvn cst vmd vdi d j n1 j? q-crq vhb pns11 vvn? q-crq vhb pns11 vvn cc vvn p-acp n1, cst vmd vvi pno31 vvi, vdb pno31 n1? ord,
(39) sermon (DIV1)
494
Page 194
3513
as it works vpon the memory, so likewsie vpon the will, it makes a man both nolle malum, as to be sorry fo his sicknesse, paine, distresse,
as it works upon the memory, so likewsie upon the will, it makes a man both nolle malum, as to be sorry foe his sickness, pain, distress,
c-acp pn31 vvz p-acp dt n1, av j p-acp dt n1, pn31 vvz dt n1 d fw-la fw-la, a-acp pc-acp vbi j p-acp po31 n1, n1, n1,
(39) sermon (DIV1)
494
Page 194
3514
and velle bonum, to doe him all the good that may be done, he longs for the good of his distressed neighbour, desires it earnestly, prayes heartily for it,
and velle bonum, to do him all the good that may be done, he longs for the good of his distressed neighbour, Desires it earnestly, prays heartily for it,
cc fw-fr fw-la, pc-acp vdi pno31 d dt j cst vmb vbi vdn, pns31 vvz p-acp dt j pp-f po31 j-vvn n1, vvz pn31 av-j, vvz av-j p-acp pn31,
(39) sermon (DIV1)
494
Page 194
3515
and vseth all good meanes to effect it. And this that inward act of mercy;
and uses all good means to Effect it. And this that inward act of mercy;
cc vvz d j n2 pc-acp vvi pn31. cc d cst j n1 pp-f n1;
(39) sermon (DIV1)
494
Page 194
3516
which it hath vpon the vnderstanding, memory and will of him, in whom it is transforming him after a sort into the person afflicted, making him feele the sorrowes, sigh in the sufferings, bleed in the wounds of his neighbour, liue in him, dye with him, &c. Secondly, for the out-side;
which it hath upon the understanding, memory and will of him, in whom it is transforming him After a sort into the person afflicted, making him feel the sorrows, sighs in the sufferings, bleed in the wounds of his neighbour, live in him, die with him, etc. Secondly, for the outside;
r-crq pn31 vhz p-acp dt n1, n1 cc n1 pp-f pno31, p-acp ro-crq pn31 vbz vvg pno31 p-acp dt n1 p-acp dt n1 vvn, vvg pno31 vvi dt n2, vvb p-acp dt n2, vvb p-acp dt n2 pp-f po31 n1, vvb p-acp pno31, vvb p-acp pno31, av ord, p-acp dt n1-an;
(39) sermon (DIV1)
494
Page 195
3517
Mercy will vent it selfe at the eyes, and make one pitty, and weepe ouer the party afflicted, at the mouth,
Mercy will vent it self At the eyes, and make one pity, and weep over the party afflicted, At the Mouth,
np1 vmb vvi pn31 n1 p-acp dt n2, cc vvi crd n1, cc vvi p-acp dt n1 vvn, p-acp dt n1,
(39) sermon (DIV1)
495
Page 195
3518
and cause him to speake healing words, comforting words, mercifull words, to speake to his heart, to pleade with God for him by prayer, to pleade with men for him, that they may come in & lend their help.
and cause him to speak healing words, comforting words, merciful words, to speak to his heart, to plead with God for him by prayer, to plead with men for him, that they may come in & lend their help.
cc vvi pno31 pc-acp vvi vvg n2, vvg n2, j n2, pc-acp vvi p-acp po31 n1, pc-acp vvi p-acp np1 p-acp pno31 p-acp n1, pc-acp vvi p-acp n2 p-acp pno31, cst pns32 vmb vvi p-acp cc vvi po32 n1.
(39) sermon (DIV1)
495
Page 195
3519
As it sets the eye and the tongue a worke, so also it employes the hand, which it causeth to draw forth it selfe to take off the burden,
As it sets the eye and the tongue a work, so also it employs the hand, which it Causes to draw forth it self to take off the burden,
p-acp pn31 vvz dt n1 cc dt n1 dt n1, av av pn31 vvz dt n1, r-crq pn31 vvz pc-acp vvi av pn31 n1 pc-acp vvi a-acp dt n1,
(39) sermon (DIV1)
495
Page 195
3520
or at least to put vnder the shoulder, and so helpe to beare it: in short, one way or other to be easefull, comfortable.
or At least to put under the shoulder, and so help to bear it: in short, one Way or other to be easeful, comfortable.
cc p-acp ds pc-acp vvi p-acp dt n1, cc av vvb pc-acp vvi pn31: p-acp j, crd n1 cc n-jn pc-acp vbi j, j.
(39) sermon (DIV1)
495
Page 195
3521
Thus mercy hath its worke vpon the out side also, and shewes it selfe by the eye, tongue, hand, and all the members.
Thus mercy hath its work upon the out side also, and shows it self by the eye, tongue, hand, and all the members.
av n1 vhz po31 n1 p-acp dt av n1 av, cc vvz pn31 n1 p-acp dt n1, n1, n1, cc d dt n2.
(39) sermon (DIV1)
495
Page 195
3522
It carryes a man out of himselfe, makes a man not feele himselfe, forget himselfe.
It carries a man out of himself, makes a man not feel himself, forget himself.
pn31 vvz dt n1 av pp-f px31, vvz dt n1 xx vvi px31, vvb px31.
(39) sermon (DIV1)
495
Page 195
3523
We see it in the hen, which often forgets and forbeares to feed her selfe, that she may prouid for her chickens;
We see it in the hen, which often forgets and forbears to feed her self, that she may provide for her chickens;
pns12 vvb pn31 p-acp dt n1, r-crq av vvz cc vvz pc-acp vvi po31 n1, cst pns31 vmb vvi p-acp po31 n2;
(39) sermon (DIV1)
495
Page 195
3524
we see it in the mother, which many times is content to neglect her self, to dresse the child:
we see it in the mother, which many times is content to neglect her self, to dress the child:
pns12 vvb pn31 p-acp dt n1, r-crq d n2 vbz j pc-acp vvi po31 n1, pc-acp vvi dt n1:
(39) sermon (DIV1)
495
Page 195
3525
thus mercy carryes a man out of himselfe:
thus mercy carries a man out of himself:
av n1 vvz dt n1 av pp-f px31:
(39) sermon (DIV1)
495
Page 195
3526
Nay, it carryes a man oboue himselfe, renders him eloquent, makes him say more for his afflicted neighbour,
Nay, it carries a man oboue himself, renders him eloquent, makes him say more for his afflicted neighbour,
uh, pn31 vvz dt n1 vvb px31, vvz pno31 j, vvz pno31 vvi av-dc p-acp po31 j-vvn n1,
(39) sermon (DIV1)
495
Page 195
3527
then hee can possibly say at another time, doe more for his deliuerance then hee durst doe, were it not in such extremity, and exigence.
then he can possibly say At Another time, do more for his deliverance then he durst doe, were it not in such extremity, and exigence.
cs pns31 vmb av-j vvi p-acp j-jn n1, vdb av-dc p-acp po31 n1 av pns31 vvd n1, vbdr pn31 xx p-acp d n1, cc n1.
(39) sermon (DIV1)
495
Page 195
3528
And thus we haue discouered vnto you in few, what mercy is, together with its ground, kinds, and effects
And thus we have discovered unto you in few, what mercy is, together with its ground, Kinds, and effects
cc av pns12 vhb vvn p-acp pn22 p-acp d, r-crq n1 vbz, av p-acp po31 n1, n2, cc n2
(39) sermon (DIV1)
496
Page 196
3529
What vse shal we now make of this point? Is it so that the mercifull man is a blessed man? here then diuerse errours are discouered.
What use shall we now make of this point? Is it so that the merciful man is a blessed man? Here then diverse errors Are discovered.
q-crq n1 vmb pns12 av vvi pp-f d n1? vbz pn31 av cst dt j n1 vbz dt j-vvn n1? av av j n2 vbr vvn.
(39) sermon (DIV1)
497
Page 196
3530
And first, learne by this Doctrine the miserable and vnhappy estate of all mercilesse men,
And First, Learn by this Doctrine the miserable and unhappy estate of all merciless men,
cc ord, vvb p-acp d n1 dt j cc j n1 pp-f d j n2,
(39) sermon (DIV1)
497
Page 196
3531
and they are such as haue neither leisure to mind mercy, nor vnderstanding to study it,
and they Are such as have neither leisure to mind mercy, nor understanding to study it,
cc pns32 vbr d c-acp vhb dx n1 pc-acp vvi n1, ccx n1 pc-acp vvi pn31,
(39) sermon (DIV1)
497
Page 196
3532
nor memories to bethinke themselues of it, nor hearts to affect it, nor eye to pitty those that are in distresse,
nor memories to bethink themselves of it, nor hearts to affect it, nor eye to pity those that Are in distress,
ccx n2 pc-acp vvi px32 pp-f pn31, ccx n2 pc-acp vvi pn31, ccx n1 pc-acp vvi d cst vbr p-acp n1,
(39) sermon (DIV1)
497
Page 196
3533
nor a mouth to speake for them, nor an hand to releiue them: Miserable must needes be the condition of these kind of persons;
nor a Mouth to speak for them, nor an hand to relieve them: Miserable must needs be the condition of these kind of Persons;
ccx dt n1 pc-acp vvi p-acp pno32, ccx dt n1 pc-acp vvi pno32: j vmb av vbi dt n1 pp-f d n1 pp-f n2;
(39) sermon (DIV1)
497
Page 196
3534
for they are scarce to bee reckoned among men, seeing in this they fall below the very beasts:
for they Are scarce to be reckoned among men, seeing in this they fallen below the very beasts:
c-acp pns32 vbr av-j pc-acp vbi vvn p-acp n2, vvg p-acp d pns32 vvb a-acp dt j n2:
(39) sermon (DIV1)
497
Page 196
3535
for euery creature will in their kind condole, and cōmiserate such of their kinde as be in misery.
for every creature will in their kind condole, and commiserate such of their kind as be in misery.
c-acp d n1 vmb p-acp po32 n1 vvi, cc vvi d pp-f po32 n1 p-acp vbi p-acp n1.
(39) sermon (DIV1)
497
Page 196
3536
Let but a swine be lugd, and the rest of the company will get together, and grunt together;
Let but a Swine be Lyon, and the rest of the company will get together, and grunt together;
vvb p-acp dt n1 vbi vvn, cc dt n1 pp-f dt n1 vmb vvi av, cc vvi av;
(39) sermon (DIV1)
497
Page 196
3537
yea, and make head against that which puts it to payne.
yea, and make head against that which puts it to pain.
uh, cc vvi n1 p-acp d r-crq vvz pn31 p-acp n1.
(39) sermon (DIV1)
497
Page 196
3538
Bring a beast to the place where the blood of another of his kind hath beene spilt,
Bring a beast to the place where the blood of Another of his kind hath been spilled,
vvb dt n1 p-acp dt n1 c-crq dt n1 pp-f j-jn pp-f po31 n1 vhz vbn vvn,
(39) sermon (DIV1)
497
Page 196
3539
and he will bury his fellow, and solemnize his funerall with lamentation made ouer him, as he can.
and he will bury his fellow, and solemnize his funeral with lamentation made over him, as he can.
cc pns31 vmb vvi po31 n1, cc vvi po31 n1 p-acp n1 vvd p-acp pno31, c-acp pns31 vmb.
(39) sermon (DIV1)
497
Page 196
3540
Therefore, he is a beast and worse, that hath no pitty vpon the ruines and miseries of other men.
Therefore, he is a beast and Worse, that hath no pity upon the ruins and misery's of other men.
av, pns31 vbz dt n1 cc av-jc, cst vhz dx n1 p-acp dt n2 cc n2 pp-f j-jn n2.
(39) sermon (DIV1)
497
Page 196
3541
Nay more, he is a cursed creature, accursed of God, and accurst of men (wee'll dispatch it in few because of the time.) God hath pronounced such a curse vpon the vnmercifull man,
Nay more, he is a cursed creature, accursed of God, and accursed of men (We'll dispatch it in few Because of the time.) God hath pronounced such a curse upon the unmerciful man,
uh-x av-dc, pns31 vbz dt j-vvn n1, vvn pp-f np1, cc j-vvn pp-f n2 (pns12|vmb vvi pn31 p-acp d c-acp pp-f dt n1.) np1 vhz vvn d dt n1 p-acp dt j n1,
(39) sermon (DIV1)
497
Page 196
3542
as may well make his very heart to tremble, Prouerb. 21.13.
as may well make his very heart to tremble, Proverb. 21.13.
c-acp vmb av vvi po31 j n1 pc-acp vvi, n1. crd.
(39) sermon (DIV1)
497
Page 196
3543
who so stoppeth his eares at the cry of the poore, he also shall cry himselfe, but shall not be heard. who so stoppeth his ears At the cry of the poor, he also shall cry himself, but shall not be herd.
r-crq av vvz po31 n2 p-acp dt n1 pp-f dt j, pns31 av vmb vvi px31, cc-acp vmb xx vbi vvn.
(39) sermon (DIV1)
497
Page 197
3544
The time shall come, when they shall cry to men to pitty them, to God to helpe them, with, Lord help me, Lord saue me from this paine, misery, death, &c;
The time shall come, when they shall cry to men to pity them, to God to help them, with, Lord help me, Lord save me from this pain, misery, death, etc.;
dt n1 vmb vvi, c-crq pns32 vmb vvi p-acp n2 pc-acp vvi pno32, p-acp np1 pc-acp vvi pno32, p-acp, n1 vvb pno11, n1 vvb pno11 p-acp d n1, n1, n1, av;
(39) sermon (DIV1)
497
Page 197
3545
but Salomon tells them, what they shall trust to, and what shall be their speed in that day, the time shall come, saith he, that they also shall cry, and not be heard.
but Solomon tells them, what they shall trust to, and what shall be their speed in that day, the time shall come, Says he, that they also shall cry, and not be herd.
cc-acp np1 vvz pno32, r-crq pns32 vmb vvi p-acp, cc q-crq vmb vbi po32 n1 p-acp d n1, dt n1 vmb vvi, vvz pns31, cst pns32 av vmb vvi, cc xx vbi vvn.
(39) sermon (DIV1)
497
Page 197
3546
The time was when his brother cryed, oh master heare, oh brother helpe, oh neighbour pitty,
The time was when his brother cried, o master hear, o brother help, o neighbour pity,
dt n1 vbds c-crq po31 n1 vvd, uh n1 vvi, uh n1 n1, uh n1 n1,
(39) sermon (DIV1)
497
Page 197
3547
but he stopped his eare, and was deafe to others suites, the time likewise shall come when he shall cry out, o God heare, o Lord shew mercy, &c:
but he stopped his ear, and was deaf to Others suits, the time likewise shall come when he shall cry out, oh God hear, oh Lord show mercy, etc.:
cc-acp pns31 vvd po31 n1, cc vbds j p-acp ng2-jn n2, dt n1 av vmb vvi c-crq pns31 vmb vvi av, uh np1 vvi, uh n1 vvi n1, av:
(39) sermon (DIV1)
497
Page 197
3548
but God shall not attend nor answer him, but shall returne him his owne measure.
but God shall not attend nor answer him, but shall return him his own measure.
cc-acp np1 vmb xx vvi ccx vvi pno31, cc-acp vmb vvi pno31 po31 d n1.
(39) sermon (DIV1)
497
Page 197
3549
Heare what Saint Iames saith to this in his second Chapter, vers. 13. there shall be Iudgement mercilesse to him that sheweth no mercy: a terrible speech!
Hear what Saint James Says to this in his second Chapter, vers. 13. there shall be Judgement merciless to him that shows no mercy: a terrible speech!
vvb r-crq n1 np1 vvz p-acp d p-acp po31 ord n1, fw-la. crd a-acp vmb vbi n1 j p-acp pno31 cst vvz dx n1: dt j n1!
(39) sermon (DIV1)
497
Page 197
3550
woe to the man whom God will iudge in extremity, and not shew him any mercy,
woe to the man whom God will judge in extremity, and not show him any mercy,
n1 p-acp dt n1 ro-crq np1 vmb vvi p-acp n1, cc xx vvi pno31 d n1,
(39) sermon (DIV1)
497
Page 197
3551
and euen so wil he deale with the mercilesse man.
and even so will he deal with the merciless man.
cc av av vmb pns31 vvi p-acp dt j n1.
(39) sermon (DIV1)
497
Page 197
3552
Heare also what the iudge himselfe shall say to such at the last day, Matth. 25.41. Then shall he say vnto them on the left hand:
Hear also what the judge himself shall say to such At the last day, Matthew 25.41. Then shall he say unto them on the left hand:
vvb av q-crq dt n1 px31 vmb vvi p-acp d p-acp dt ord n1, np1 crd. av vmb pns31 vvi p-acp pno32 p-acp dt j n1:
(39) sermon (DIV1)
497
Page 197
3553
Depart from mee ye cursed into euerlasting fire prepared for the deuil and his angels; there's their doome:Depart from me you cursed into everlasting fire prepared for the Devil and his Angels; there's their doom:
vvb p-acp pno11 pn22 vvd p-acp j n1 vvn p-acp dt n1 cc po31 n2; pc-acp|vbz po32 n1:
(39) sermon (DIV1)
497
Page 197
3554
And why? for I was an hungred, and ye gaue me no meate, I thirsted,
And why? for I was an hungered, and you gave me no meat, I thirsted,
cc q-crq? c-acp pns11 vbds dt vvd, cc pn22 vvd pno11 dx n1, pns11 vvd,
(39) sermon (DIV1)
497
Page 197
3555
and ye gaue me no drinke, &c. Away therefore, get you out of my sight, there's no place in my kingdome for you:and you gave me no drink, etc. Away Therefore, get you out of my sighed, there's no place in my Kingdom for you:
cc pn22 vvd pno11 dx n1, av av av, vvb pn22 av pp-f po11 n1, pc-acp|vbz dx n1 p-acp po11 n1 p-acp pn22:
(39) sermon (DIV1)
497
Page 197
3556
you were vnmercifull to my members, therfore, there's no heauen, no hope for you. Secondly, take notice here of the vtter misery of cruell men.
you were unmerciful to my members, Therefore, there's no heaven, no hope for you. Secondly, take notice Here of the utter misery of cruel men.
pn22 vbdr j p-acp po11 n2, av, pc-acp|vbz dx n1, dx n1 p-acp pn22. ord, vvb n1 av pp-f dt j n1 pp-f j n2.
(39) sermon (DIV1)
497
Page 197
3557
For, if they are so wretched and accursed of God and men, that onely come short in mercy, what shall become of such that doe exercise acts of cruelty and hostility towards others, th•t put off all bowels of pitty and compassion, that are so farre from remembring the affliction of Ioseph, that they applaud and thinke themsclues happy,
For, if they Are so wretched and accursed of God and men, that only come short in mercy, what shall become of such that do exercise acts of cruelty and hostility towards Others, th•t put off all bowels of pity and compassion, that Are so Far from remembering the affliction of Ioseph, that they applaud and think themsclues happy,
p-acp, cs pns32 vbr av j cc j-vvn pp-f np1 cc n2, cst av-j vvn j p-acp n1, r-crq vmb vvi pp-f d cst vdb vvi n2 pp-f n1 cc n1 p-acp n2-jn, vmb vvi a-acp d n2 pp-f n1 cc n1, cst vbr av av-j p-acp vvg dt n1 pp-f np1, cst pns32 vvb cc vvi n2 j,
(39) sermon (DIV1)
498
Page 198
3558
if they can put by the thoughts of him, if they can drowne the screeches of the poore afflicted, and forget their sighes:
if they can put by the thoughts of him, if they can drown the Screeches of the poor afflicted, and forget their sighs:
cs pns32 vmb vvi p-acp dt n2 pp-f pno31, cs pns32 vmb vvi dt n2 pp-f dt j j-vvn, cc vvi po32 n2:
(39) sermon (DIV1)
498
Page 198
3559
they are so far from pittying and praying for them, that they censure them in their sickenesse, not onely not helpe,
they Are so Far from pitying and praying for them, that they censure them in their sickness, not only not help,
pns32 vbr av av-j p-acp vvg cc vvg p-acp pno32, cst pns32 vvb pno32 p-acp po32 n1, xx j xx vvi,
(39) sermon (DIV1)
498
Page 198
3560
but euen hurt them all they can; not feede but starue them;
but even hurt them all they can; not feed but starve them;
cc-acp av-j vvd pno32 d pns32 vmb; xx vvi cc-acp vvi pno32;
(39) sermon (DIV1)
498
Page 198
3561
not cloth but pull euen the very flesh from their backes so adding affliction to the afflicted, hauing no bowels left,
not cloth but pull even the very Flesh from their backs so adding affliction to the afflicted, having no bowels left,
xx n1 cc-acp vvi av dt j n1 p-acp po32 n2 av vvg n1 p-acp dt j-vvn, vhg dx n2 vvn,
(39) sermon (DIV1)
498
Page 198
3562
but as it were dead and buried, their bowels are buried already, though themselues walke about as so many liuing carcasses.
but as it were dead and buried, their bowels Are buried already, though themselves walk about as so many living carcases.
cc-acp c-acp pn31 vbdr j cc vvn, po32 n2 vbr vvn av, cs px32 vvi p-acp a-acp av d j-vvg n2.
(39) sermon (DIV1)
498
Page 198
3563
This is the cruell man against whom shall bee sent a cruell messenger, so that he shall not liue out halfe his dayes, as Dauid saith.
This is the cruel man against whom shall be sent a cruel Messenger, so that he shall not live out half his days, as David Says.
d vbz dt j n1 p-acp ro-crq vmb vbi vvn dt j n1, av d pns31 vmb xx vvi av j-jn po31 n2, p-acp np1 vvz.
(39) sermon (DIV1)
498
Page 198
3564
If the rust and canker of euill-gotten gold and siluer and their moth-eaten garments shall rise vp in iudgement,
If the rust and canker of evil-gotten gold and silver and their moth-eaten garments shall rise up in judgement,
cs dt n1 cc n1 pp-f j n1 cc n1 cc po32 j n2 vmb vvi a-acp p-acp n1,
(39) sermon (DIV1)
498
Page 198
3565
and be as a witnesse to eate the very flesh of their vnmercifull masters, which haue held them prisoners;
and be as a witness to eat the very Flesh of their unmerciful Masters, which have held them Prisoners;
cc vbi c-acp dt n1 pc-acp vvi dt j n1 pp-f po32 j n2, r-crq vhb vvn pno32 n2;
(39) sermon (DIV1)
498
Page 198
3566
and would not bring them forth to the releife of such as were in need, where then shall they appeeare that doe set all the world a crying by their oppression and cruelty? against whom the very beames out of the roofe cry out, & say, we were cut out of the wood in blood, tbe stones out of the walles, cry, we were laid in blood, the furrows in the field cry, we were plowed vp in blood? what shall become of those whom for their cruelty the backes of the poore do curse, the bellyes curse, the loynes curse, the wife curseth, the children curse, heauen and earth doe curse? how shall these stand before the Iudge?
and would not bring them forth to the relief of such as were in need, where then shall they appeeare that do Set all the world a crying by their oppression and cruelty? against whom the very beams out of the roof cry out, & say, we were Cut out of the wood in blood, The stones out of the walls, cry, we were laid in blood, the furrows in the field cry, we were plowed up in blood? what shall become of those whom for their cruelty the backs of the poor do curse, the bellies curse, the loins curse, the wife Curseth, the children curse, heaven and earth do curse? how shall these stand before the Judge?
cc vmd xx vvi pno32 av p-acp dt n1 pp-f d c-acp vbdr p-acp n1, c-crq av vmb pns32 j-jn d vdb vvi d dt n1 dt vvg p-acp po32 n1 cc n1? p-acp ro-crq dt j n2 av pp-f dt n1 vvb av, cc vvi, pns12 vbdr vvn av pp-f dt n1 p-acp n1, vvb n2 av pp-f dt n2, vvb, pns12 vbdr vvn p-acp n1, dt n2 p-acp dt n1 vvb, pns12 vbdr vvn a-acp p-acp n1? q-crq vmb vvi pp-f d r-crq p-acp po32 n1 dt n2 pp-f dt j vdb vvi, dt n2 vvb, dt n2 vvb, dt n1 vvz, dt n2 vvb, n1 cc n1 vdb vvi? q-crq vmb d vvi p-acp dt n1?
(39) sermon (DIV1)
498
Page 199
3567
Secondly, this point discouers the ignorance folly and weakenesse, which most men vsually bewray in this,
Secondly, this point discovers the ignorance folly and weakness, which most men usually bewray in this,
ord, d n1 vvz dt n1 n1 cc n1, r-crq ds n2 av-j vvi p-acp d,
(39) sermon (DIV1)
499
Page 199
3568
as much as in any thing beside, whilst they are so afraid, and euen shunne to shew themselues mercifull men.
as much as in any thing beside, while they Are so afraid, and even shun to show themselves merciful men.
c-acp d c-acp p-acp d n1 a-acp, cs pns32 vbr av j, cc av-j vvi pc-acp vvi px32 j n2.
(39) sermon (DIV1)
499
Page 199
3569
Oh how glad are many, if they can make themselues beleeue, that there is no need to shew mercy, that they haue no cause, no calling so to doe;
O how glad Are many, if they can make themselves believe, that there is no need to show mercy, that they have no cause, no calling so to do;
uh q-crq j vbr d, cs pns32 vmb vvi px32 vvb, cst pc-acp vbz dx n1 pc-acp vvi n1, cst pns32 vhb dx n1, dx n-vvg av pc-acp vdi;
(39) sermon (DIV1)
499
Page 199
3570
how doe they applaud themselues, if they can make a shift to forget the needy and distressed,
how do they applaud themselves, if they can make a shift to forget the needy and distressed,
q-crq vdb pns32 vvb px32, cs pns32 vmb vvi dt n1 pc-acp vvi dt j cc j-vvn,
(39) sermon (DIV1)
499
Page 199
3571
or if they can but catch at some exception against the party to be releiued, whereby to perswade themselues that he is not capable of their mercy? how doe men shift and post it off to another, all excuses, all euasions, finde easie entertainement with them,
or if they can but catch At Some exception against the party to be relieved, whereby to persuade themselves that he is not capable of their mercy? how do men shift and post it off to Another, all excuses, all evasions, find easy entertainment with them,
cc cs pns32 vmb cc-acp vvi p-acp d n1 p-acp dt n1 pc-acp vbi vvn, c-crq pc-acp vvi px32 cst pns31 vbz xx j pp-f po32 n1? q-crq vdb n2 vvi cc vvi pn31 a-acp p-acp j-jn, d n2, d n2, vvb j n1 p-acp pno32,
(39) sermon (DIV1)
499
Page 199
3572
and on how happy doe they thinke themselues, if they may by their shuffling escape; which, if they cannot cleanely doe, but they must needs do somewhat, oh how vnwillingly,
and on how happy do they think themselves, if they may by their shuffling escape; which, if they cannot cleanly do, but they must needs do somewhat, o how unwillingly,
cc p-acp c-crq j vdb pns32 vvb px32, cs pns32 vmb p-acp po32 n-vvg vvi; r-crq, cs pns32 vmbx av-j vdi, cc-acp pns32 vmb av vdi av, uh c-crq av-j,
(39) sermon (DIV1)
499
Page 199
3573
how lamely do they goe about it.
how lamely do they go about it.
c-crq av-j vdb pns32 vvi p-acp pn31.
(39) sermon (DIV1)
499
Page 199
3574
'Tis such a while ere such a one finde his purse, and when it is found, ere he can pluck it out,
It's such a while ere such a one find his purse, and when it is found, ere he can pluck it out,
pn31|vbz d dt n1 p-acp d dt pi vvi po31 n1, cc c-crq pn31 vbz vvn, c-acp pns31 vmb vvi pn31 av,
(39) sermon (DIV1)
499
Page 199
3575
after that ere hee can open it, then ere his money can be changed, and such a deale adoe there is ere they can bee drawn to disourse a smal sum this way, that a man would wonder at it:
After that ere he can open it, then ere his money can be changed, and such a deal ado there is ere they can be drawn to Discourse a small sum this Way, that a man would wonder At it:
c-acp d c-acp pns31 vmb vvi pn31, av c-acp po31 n1 vmb vbi vvn, cc d dt n1 n1 a-acp vbz a-acp pns32 vmb vbi vvn pc-acp vvi dt j n1 d n1, cst dt n1 vmd vvi p-acp pn31:
(39) sermon (DIV1)
499
Page 199
3576
Wheras when meet in an ale-house, you shall haue, I'll pay and I'll pay, and euery one shewes himselfe forward,
Whereas when meet in an alehouse, you shall have, I'll pay and I'll pay, and every one shows himself forward,
cs c-crq j p-acp dt n1, pn22 vmb vhi, pns11|vmb vvi cc pns11|vmb vvi, cc d pi vvz px31 av-j,
(39) sermon (DIV1)
499
Page 199
3577
and they striue who shall pay first, and who most, when they are required to helpe out in a worke of mercy, euery one for most part starts back, withdraws his hand,
and they strive who shall pay First, and who most, when they Are required to help out in a work of mercy, every one for most part starts back, withdraws his hand,
cc pns32 vvb r-crq vmb vvi ord, cc r-crq av-ds, c-crq pns32 vbr vvn pc-acp vvi av p-acp dt n1 pp-f n1, d pi p-acp ds n1 vvz av, vvz po31 n1,
(39) sermon (DIV1)
499
Page 200
3578
and puts it off to others, saying, such and such are better able, I am in debt, I haue a great charge, many to prouide for, &c:
and puts it off to Others, saying, such and such Are better able, I am in debt, I have a great charge, many to provide for, etc.:
cc vvz pn31 a-acp p-acp n2-jn, vvg, d cc d vbr jc j, pns11 vbm p-acp n1, pns11 vhb dt j n1, d pc-acp vvi p-acp, av:
(39) sermon (DIV1)
499
Page 200
3579
thus most men are afraid to be merciful, as if they were afraid to be too happy,
thus most men Are afraid to be merciful, as if they were afraid to be too happy,
av ds n2 vbr j pc-acp vbi j, c-acp cs pns32 vbdr j pc-acp vbi av j,
(39) sermon (DIV1)
499
Page 200
3580
for euery man is so far forth blessed, as he is mercifull.
for every man is so Far forth blessed, as he is merciful.
c-acp d n1 vbz av av-j av vvn, c-acp pns31 vbz j.
(39) sermon (DIV1)
499
Page 200
3581
This backwardnesse to shew mercy, discouers a great deale of folly and vnbeliefe in mens hearts, together with great want of loue to God and men.
This backwardness to show mercy, discovers a great deal of folly and unbelief in men's hearts, together with great want of love to God and men.
d n1 pc-acp vvi n1, vvz dt j n1 pp-f n1 cc n1 p-acp ng2 n2, av p-acp j n1 pp-f n1 p-acp np1 cc n2.
(39) sermon (DIV1)
499
Page 200
3582
But what is there in mercy, that men should be so shy of it? Is it disgracefull? Nothing lesse,
But what is there in mercy, that men should be so shy of it? Is it disgraceful? Nothing less,
p-acp r-crq vbz a-acp p-acp n1, cst n2 vmd vbi av j pp-f pn31? vbz pn31 j? pix av-dc,
(39) sermon (DIV1)
499
Page 200
3583
for it blesseth the memory of a man, when he is dead and gone. But what? is it painefull? No surely; but quite contrary:
for it Blesses the memory of a man, when he is dead and gone. But what? is it painful? No surely; but quite contrary:
c-acp pn31 vvz dt n1 pp-f dt n1, c-crq pns31 vbz j cc vvn. p-acp q-crq? vbz pn31 j? uh-dx av-j; cc-acp av j-jn:
(39) sermon (DIV1)
499
Page 200
3584
It is cruelty, that disrests and disquiets a mans heart, and racks his conscience, whereas mercy makes a man cheerefull within himselfe, and comfortable to others:
It is cruelty, that disrests and disquiets a men heart, and racks his conscience, whereas mercy makes a man cheerful within himself, and comfortable to Others:
pn31 vbz n1, cst n2 cc vvz dt ng1 n1, cc n2 po31 n1, cs n1 vvz dt n1 j p-acp px31, cc j p-acp n2-jn:
(39) sermon (DIV1)
499
Page 200
3585
so then mercy is neither disgracefull nor painefull:
so then mercy is neither disgraceful nor painful:
av cs n1 vbz dx j ccx j:
(39) sermon (DIV1)
499
Page 200
3586
But is it not then perilous and dangerfull? No, nor yet so neither, for mercy secures from danger, and frees from trouble.
But is it not then perilous and dangerful? No, nor yet so neither, for mercy secures from danger, and frees from trouble.
cc-acp vbz pn31 xx av j cc j? uh-dx, ccx av av av-d, p-acp n1 vvz p-acp n1, cc vvz p-acp n1.
(39) sermon (DIV1)
499
Page 200
3587
A man may be hated and maligned, for that he prayes, or is otherwise zealous and forward in the cause and worke of God,
A man may be hated and maligned, for that he prays, or is otherwise zealous and forward in the cause and work of God,
dt n1 vmb vbi vvn cc vvn, c-acp cst pns31 vvz, cc vbz av j cc av-j p-acp dt n1 cc n1 pp-f np1,
(39) sermon (DIV1)
499
Page 200
3588
but who euer hated any one for shewing mercy? Where then is the danger of mercy? Is it any whit preiudiciall to ones estate? Admit it be,
but who ever hated any one for showing mercy? Where then is the danger of mercy? Is it any whit prejudicial to ones estate? Admit it be,
cc-acp r-crq av vvd d pi p-acp vvg n1? c-crq av vbz dt n1 pp-f n1? vbz pn31 d n1 j p-acp pig n1? vvb pn31 vbi,
(39) sermon (DIV1)
499
Page 200
3589
yet if it further the soules good, and helpe a man to heauen, we cannot buy heauen at too deere a rate;
yet if it further the Souls good, and help a man to heaven, we cannot buy heaven At too deer a rate;
av cs pn31 av-j dt ng1 j, cc vvi dt n1 p-acp n1, pns12 vmbx vvi n1 p-acp av j-jn dt n1;
(39) sermon (DIV1)
499
Page 200
3590
but to speake sooth mercy hurts no mans estate. Indeed foolish pitty, indiscreet mercy may, but not that which is spirituall and seasonable:
but to speak sooth mercy hurts no men estate. Indeed foolish pity, indiscreet mercy may, but not that which is spiritual and seasonable:
cc-acp pc-acp vvi n1 n1 vvz dx ng1 n1. np1 j n1, j n1 vmb, cc-acp xx cst r-crq vbz j cc j:
(39) sermon (DIV1)
499
Page 200
3591
for he that hath pitty vpon the poore (saith Salomon, prou. 19.17. lendeth vnto the Lord, and that which he hath giuen, will he pay him againe:
for he that hath pity upon the poor (Says Solomon, prou. 19.17. dares unto the Lord, and that which he hath given, will he pay him again:
c-acp pns31 cst vhz n1 p-acp dt j (vvz np1, zz. crd. vvz p-acp dt n1, cc cst r-crq pns31 vhz vvn, vmb pns31 vvi pno31 av:
(39) sermon (DIV1)
499
Page 201
3592
he neuer did faile to doe it, nor euer will.
he never did fail to do it, nor ever will.
pns31 av-x vdd vvi pc-acp vdi pn31, ccx av vmb.
(39) sermon (DIV1)
499
Page 201
3593
If a man lend his money to his rich friends it is as safe as if it were in his owne coffer,
If a man lend his money to his rich Friends it is as safe as if it were in his own coffer,
cs dt n1 vvb po31 n1 p-acp po31 j n2 pn31 vbz a-acp j c-acp cs pn31 vbdr p-acp po31 d n1,
(39) sermon (DIV1)
499
Page 201
3594
and custody, besides, that he further engages therby his friend to himselfe. In like sort, hee that giues to the needy, doth not giue, but lend;
and custody, beside, that he further engages thereby his friend to himself. In like sort, he that gives to the needy, does not give, but lend;
cc n1, a-acp, cst pns31 av-jc vvz av po31 n1 p-acp px31. p-acp j n1, pns31 cst vvz p-acp dt j, vdz xx vvi, cc-acp vvb;
(39) sermon (DIV1)
499
Page 201
3595
and that to the Lord, God's his surety, God's his surety, and he will not dye in his debt, he will pay him euery penny.
and that to the Lord, God's his surety, God's his surety, and he will not die in his debt, he will pay him every penny.
cc cst p-acp dt n1, npg1 po31 n1, npg1 po31 n1, cc pns31 vmb xx vvi p-acp po31 n1, pns31 vmb vvi pno31 d n1.
(39) sermon (DIV1)
499
Page 201
3596
Besides, shewing of mercy is a sowing of seed, and there's no losse you know in that, Saint Paul followes the Metaphor, 2 Cor. 9.6. and so forward.
Beside, showing of mercy is a sowing of seed, and there's no loss you know in that, Saint Paul follows the Metaphor, 2 Cor. 9.6. and so forward.
p-acp, vvg pp-f n1 vbz dt vvg pp-f n1, cc pc-acp|vbz dx n1 pn22 vvb p-acp d, n1 np1 vvz dt n1, crd np1 crd. cc av av-j.
(39) sermon (DIV1)
499
Page 201
3597
Now is any so mad as to thinke the seed that is sown in good & sure ground to be lost and buried,
Now is any so mad as to think the seed that is sown in good & sure ground to be lost and buried,
av vbz d av j c-acp pc-acp vvi dt n1 cst vbz vvn p-acp j cc j n1 pc-acp vbi vvn cc vvn,
(39) sermon (DIV1)
499
Page 201
3598
and to condemne the seedes-men of folly for so doing? No, but the more desirous any one is of gayne and incrcrease, the more hee sowes:
and to condemn the seedsman of folly for so doing? No, but the more desirous any one is of gain and incrcrease, the more he sows:
cc pc-acp vvi dt n2 pp-f n1 c-acp av vdg? uh-dx, cc-acp dt av-dc j d pi vbz pp-f n1 cc vvi, dt av-dc pns31 n2:
(39) sermon (DIV1)
499
Page 201
3599
So should it be here in sowing this of mercy to the poore, and the rather for that this is a certaine soyle,
So should it be Here in sowing this of mercy to the poor, and the rather for that this is a certain soil,
av vmd pn31 vbi av p-acp vvg d pp-f n1 p-acp dt j, cc dt av-c p-acp cst d vbz dt j n1,
(39) sermon (DIV1)
499
Page 201
3600
and the seed will certainely take. Hee which soweth bountifully, shall reape bountifully; there is no hurt can come by shewing mercy, if it be done with discretion.
and the seed will Certainly take. He which Soweth bountifully, shall reap bountifully; there is no hurt can come by showing mercy, if it be done with discretion.
cc dt n1 vmb av-j vvi. pns31 r-crq vvz av-j, vmb vvi av-j; a-acp vbz dx n1 vmb vvi p-acp vvg n1, cs pn31 vbb vdn p-acp n1.
(39) sermon (DIV1)
499
Page 201
3601
It makes a man truely happy, it puts him vnder mercy, it is a part and a piece of his happinesse.
It makes a man truly happy, it puts him under mercy, it is a part and a piece of his happiness.
pn31 vvz dt n1 av-j j, pn31 vvz pno31 p-acp n1, pn31 vbz dt n1 cc dt n1 pp-f po31 n1.
(39) sermon (DIV1)
499
Page 201
3602
If you then feare to be too happy, forbeare to shew mercy, but herin, you shal bewray notorious folly.
If you then Fear to be too happy, forbear to show mercy, but Herein, you shall bewray notorious folly.
cs pn22 av vvb pc-acp vbi av j, vvb pc-acp vvi n1, cc-acp zz, pn22 vmb vvi j n1.
(39) sermon (DIV1)
499
Page 201
3603
And thus wee haue dispatcht our first vse.
And thus we have dispatched our First use.
cc av pns12 vhb vvn po12 ord n1.
(39) sermon (DIV1)
499
Page 201
3604
In the second place, let vs all bee instructed to looke backe a little, not vpon others,
In the second place, let us all be instructed to look back a little, not upon Others,
p-acp dt ord n1, vvb pno12 d vbi vvn pc-acp vvi av dt j, xx p-acp n2-jn,
(39) sermon (DIV1)
500
Page 201
3605
but vpon our selues, and say.
but upon our selves, and say.
cc-acp p-acp po12 n2, cc vvi.
(39) sermon (DIV1)
500
Page 202
3606
Am I a mercifull man, or am I not? what good haue I done? how many backs haue I clothed? how many bellies haue I filled? how many poore, sicke, distressed, haue I succoured, pittied, prayed for? what mercy h•ue I shewed? Indeed, all men cannot exercise all acts of mercy,
Am I a merciful man, or am I not? what good have I done? how many backs have I clothed? how many bellies have I filled? how many poor, sick, distressed, have I succored, pitied, prayed for? what mercy h•ue I showed? Indeed, all men cannot exercise all acts of mercy,
vbm pns11 dt j n1, cc vbm pns11 xx? q-crq j vhb pns11 vdn? c-crq d n2 vhb pns11 vvn? q-crq d n2 vhb pns11 vvn? q-crq d j, j, j-vvn, vhb pns11 vvn, vvn, vvd p-acp? q-crq n1 vhb pns11 vvn? np1, d n2 vmbx vvi d n2 pp-f n1,
(39) sermon (DIV1)
500
Page 202
3607
because they are poore, and haue not wherwithall, and here poore men cōmonly when they heare a discourse of mercy, looke vpon the rich,
Because they Are poor, and have not wherewithal, and Here poor men commonly when they hear a discourse of mercy, look upon the rich,
c-acp pns32 vbr j, cc vhb xx c-crq, cc av j n2 av-j c-crq pns32 vvb dt n1 pp-f n1, vvb p-acp dt j,
(39) sermon (DIV1)
500
Page 202
3608
as if it only concerned them, and themselues were not touched. But though all men haue not mony to relieue others, or counsell to aduise them,
as if it only concerned them, and themselves were not touched. But though all men have not money to relieve Others, or counsel to advise them,
c-acp cs pn31 av-j vvd pno32, cc px32 vbr xx vvn. p-acp cs d n2 vhb xx n1 pc-acp vvi n2-jn, cc n1 pc-acp vvi pno32,
(39) sermon (DIV1)
500
Page 202
3609
yet somwhat they must be doing this way, when there is no need.
yet somewhat they must be doing this Way, when there is no need.
av av pns32 vmb vbi vdg d n1, c-crq pc-acp vbz dx n1.
(39) sermon (DIV1)
500
Page 202
3610
None is so poore or destitute, but that hee may pray for those that be in misery, watch with them in their sickenes, bleed, mourne, weepe, commend their case to God, to others.
None is so poor or destitute, but that he may pray for those that be in misery, watch with them in their sickness, bleed, mourn, weep, commend their case to God, to Others.
np1 vbz av j cc j, cc-acp cst pns31 vmb vvi p-acp d cst vbb p-acp n1, vvb p-acp pno32 p-acp po32 n1, vvb, n1, vvb, vvb po32 n1 p-acp np1, p-acp n2-jn.
(39) sermon (DIV1)
500
Page 202
3611
Therfore, let none slip collar, but take himselfe to taske and examine, what mercy haue I shewed to the miserable? how oft haue I prayed for them, mourned with them, straightned my selfe to minister to their necessities? And if you find the reckoning to rise but slowly, poorely, be ashamed thereof, bewayle it,
Therefore, let none slip collar, but take himself to task and examine, what mercy have I showed to the miserable? how oft have I prayed for them, mourned with them, straightened my self to minister to their necessities? And if you find the reckoning to rise but slowly, poorly, be ashamed thereof, bewail it,
av, vvb pix vvi n1, cc-acp vvb px31 p-acp n1 cc vvi, q-crq n1 vhb pns11 vvn p-acp dt j? uh-crq av vhb pns11 vvd p-acp pno32, vvd p-acp pno32, vvn po11 n1 pc-acp vvi p-acp po32 n2? cc cs pn22 vvb dt n-vvg pc-acp vvi cc-acp av-j, av-j, vbb j av, vvb pn31,
(39) sermon (DIV1)
500
Page 202
3612
and for the future, neuer bee afraid to shew mercy, as if God in calling vs thereunto, meant vs any harme,
and for the future, never be afraid to show mercy, as if God in calling us thereunto, meant us any harm,
cc p-acp dt j-jn, av-x vbi j pc-acp vvi n1, c-acp cs np1 p-acp vvg pno12 av, vvd pno12 d n1,
(39) sermon (DIV1)
500
Page 202
3613
but catch at all opportunities, and thankfully embrace them, taking occasion to blesse God, for that hee hath furnished vs with any ability,
but catch At all opportunities, and thankfully embrace them, taking occasion to bless God, for that he hath furnished us with any ability,
cc-acp vvb p-acp d n2, cc av-j vvi pno32, vvg n1 pc-acp vvi np1, c-acp cst pns31 vhz vvn pno12 p-acp d n1,
(39) sermon (DIV1)
500
Page 202
3614
and opportunity to bee easefull, seruiceable, comfortable to any sad heart, ruinous estate, &c. You can easiely be perswaded, that it is a blessed thing to receiue helpe, comfort, ease, reliefe when you are in distresse.
and opportunity to be easeful, serviceable, comfortable to any sad heart, ruinous estate, etc. You can Easily be persuaded, that it is a blessed thing to receive help, Comfort, ease, relief when you Are in distress.
cc n1 pc-acp vbi j, j, j p-acp d j n1, j n1, av pn22 vmb av-j vbi vvn, cst pn31 vbz dt j-vvn n1 pc-acp vvi n1, n1, n1, n1 c-crq pn22 vbr p-acp n1.
(39) sermon (DIV1)
500
Page 203
3615
Will you take Christs word once vttered by Saint Paul, I trow, Acts 20. It being a Prouerb much vsed by our Sauiour,
Will you take Christ word once uttered by Saint Paul, I trow, Acts 20. It being a Proverb much used by our Saviour,
n1 pn22 vvb npg1 n1 a-acp vvn p-acp n1 np1, pns11 vvb, n2 crd pn31 vbg dt n1 av-d vvn p-acp po12 n1,
(39) sermon (DIV1)
500
Page 203
3616
namely, It is a more blessed thing to giue tben to receiue:
namely, It is a more blessed thing to give tben to receive:
av, pn31 vbz dt av-dc j-vvn n1 pc-acp vvi n1 pc-acp vvi:
(39) sermon (DIV1)
500
Page 203
3617
in good things, it is better be an agent, then a patient, as on the contrary in euill things.
in good things, it is better be an agent, then a patient, as on the contrary in evil things.
p-acp j n2, pn31 vbz jc vbi dt n1, cs dt j, c-acp p-acp dt n-jn p-acp j-jn n2.
(39) sermon (DIV1)
500
Page 203
3618
Would you then be thankfull for receiuing good at the hands of others, be more thankfull if God haue giuen you ability and conueniency,
Would you then be thankful for receiving good At the hands of Others, be more thankful if God have given you ability and conveniency,
vmd pn22 av vbi j p-acp vvg j p-acp dt n2 pp-f n2-jn, vbb av-dc j cs np1 vhb vvn pn22 n1 cc n1,
(39) sermon (DIV1)
500
Page 203
3619
and (which is the greatest of all) an heart to doe good to others.
and (which is the greatest of all) an heart to do good to Others.
cc (r-crq vbz dt js pp-f d) dt n1 pc-acp vdi j p-acp n2-jn.
(39) sermon (DIV1)
500
Page 203
3620
The twelfth SERMON. MATTH. 5.7. Blessed are the mercifull, for they, &c. YOu remember how farre wee haue proceeded in the prosecution of our Sauiours proposition here laid downe:
The twelfth SERMON. MATTHEW. 5.7. Blessed Are the merciful, for they, etc. YOu Remember how Far we have proceeded in the prosecution of our Saviour's proposition Here laid down:
dt ord n1. av. crd. vvn vbr dt j, c-acp pns32, av pn22 vvb c-crq av-j pns12 vhb vvn p-acp dt n1 pp-f po12 ng1 n1 av vvn a-acp:
(40) sermon (DIV1)
500
Page 203
3621
Bessed are the mercifull, we goe on to a third Vse, and that shall be a word of exhortation, to stir vp both you and my selfe to the embracing of mercy, that thereby we may be blessed.Blessed Are the merciful, we go on to a third Use, and that shall be a word of exhortation, to stir up both you and my self to the embracing of mercy, that thereby we may be blessed.
np1 vbr dt j, pns12 vvb a-acp p-acp dt ord vvb, cc cst vmb vbi dt n1 pp-f n1, pc-acp vvi a-acp d pn22 cc po11 n1 p-acp dt n-vvg pp-f n1, cst av pns12 vmb vbi vvn.
(40) sermon (DIV1)
501
Page 203
3622
Now in the doing of this duty, there are three degrees, to which you are to be exhorted: 1. to loue mercy: 2. to get this grace of mercy: 3. to exercise it, being once gotten.
Now in the doing of this duty, there Are three Degrees, to which you Are to be exhorted: 1. to love mercy: 2. to get this grace of mercy: 3. to exercise it, being once got.
av p-acp dt vdg pp-f d n1, pc-acp vbr crd n2, p-acp r-crq pn22 vbr pc-acp vbi vvn: crd p-acp n1 n1: crd p-acp vvi d n1 pp-f n1: crd p-acp vvi pn31, vbg a-acp vvn.
(40) sermon (DIV1)
501
Page 203
3623
For the first, it is not enough for a man to doe the acts of mercy,
For the First, it is not enough for a man to do the acts of mercy,
p-acp dt ord, pn31 vbz xx av-d p-acp dt n1 pc-acp vdi dt n2 pp-f n1,
(40) sermon (DIV1)
501
Page 204
3624
vnlesse he haue also a mercifull heart, and a loue to this grace:
unless he have also a merciful heart, and a love to this grace:
cs pns31 vhb av dt j n1, cc dt n1 p-acp d n1:
(40) sermon (DIV1)
501
Page 204
3625
according to that of the Prophet Micah cap. 6. vers. 8. He hath shewed thee, O man!
according to that of the Prophet micah cap. 6. vers. 8. He hath showed thee, Oh man!
vvg p-acp d pp-f dt n1 np1 n1. crd fw-la. crd pns31 vhz vvn pno21, uh n1!
(40) sermon (DIV1)
501
Page 204
3626
what is good, good for thy selfe, and good in the eyes of God, and what doth the Lord require of the,
what is good, good for thy self, and good in the eyes of God, and what does the Lord require of thee,
q-crq vbz j, j p-acp po21 n1, cc j p-acp dt n2 pp-f np1, cc q-crq vdz dt n1 vvb pp-f pno32,
(40) sermon (DIV1)
501
Page 204
3627
but this, to loue mercy? And of doing so, the Lord giues vs a good e•••ple in his owne practice, Micah 7.18. Because be delights in mercy, mercy pleaseth him: but this, to love mercy? And of doing so, the Lord gives us a good e•••ple in his own practice, micah 7.18. Because be delights in mercy, mercy Pleases him:
cc-acp d, pc-acp vvi n1? cc pp-f vdg av, dt n1 vvz pno12 dt j n1 p-acp po31 d n1, np1 crd. p-acp vbi n2 p-acp n1, n1 vvz pno31:
(40) sermon (DIV1)
501
Page 204
3628
So it should doe vs. And the rather, because: 1. all is nothing that is not done out of loue.
So it should do us And the rather, Because: 1. all is nothing that is not done out of love.
av pn31 vmd vdi pno12 cc dt av-c, c-acp: crd d vbz pix cst vbz xx vdn av pp-f n1.
(40) sermon (DIV1)
501
Page 204
3629
This makes a plaine difference betwitx the hypocrite, and the vpright man;
This makes a plain difference betwitx the hypocrite, and the upright man;
np1 vvz dt j n1 vvi dt n1, cc dt av-j n1;
(40) sermon (DIV1)
501
Page 204
3630
the hypocrite may performe some outward acts of mercy, but the vpright man onely doth it out of loue to mercy: 2. Because it is a blessed grace, and makes vs blessed;
the hypocrite may perform Some outward acts of mercy, but the upright man only does it out of love to mercy: 2. Because it is a blessed grace, and makes us blessed;
dt n1 vmb vvi d j n2 pp-f n1, cc-acp dt av-j n1 av-j vdz pn31 av pp-f n1 p-acp n1: crd p-acp pn31 vbz dt j-vvn n1, cc vvz pno12 vvn;
(40) sermon (DIV1)
501
Page 204
3631
should not we therfore loue it? Sith it is mercy that makes a man blessed in his name, blessed in his state, blessed in his person, blessed in his posterity, euery way blessed.
should not we Therefore love it? Sith it is mercy that makes a man blessed in his name, blessed in his state, blessed in his person, blessed in his posterity, every Way blessed.
vmd xx pns12 av vvb pn31? a-acp pn31 vbz n1 cst vvz dt n1 vvn p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n1, vvn p-acp po31 n1, d n1 vvn.
(40) sermon (DIV1)
501
Page 204
3632
It is mercy that we liue by, 'tis mercy that feeds vs, 'tis mercy that clothes vs, 'tis mercy that keeps vs in our being,
It is mercy that we live by, it's mercy that feeds us, it's mercy that clothes us, it's mercy that keeps us in our being,
pn31 vbz n1 cst pns12 vvb p-acp, pn31|vbz n1 cst vvz pno12, pn31|vbz n1 cst vvz pno12, pn31|vbz n1 cst vvz pno12 p-acp po12 n1,
(40) sermon (DIV1)
501
Page 204
3633
namly, that mercy in God, therefore loue mercy.
namely, that mercy in God, Therefore love mercy.
av, cst n1 p-acp np1, av vvb n1.
(40) sermon (DIV1)
501
Page 204
3634
Now secondly, put on bowells of mercy, as the Apostle exhorts, Colos. 3. and as God our father is mercifull,
Now secondly, put on bowels of mercy, as the Apostle exhorts, Colos 3. and as God our father is merciful,
av ord, vvn p-acp n2 pp-f n1, p-acp dt n1 vvz, np1 crd cc p-acp np1 po12 n1 vbz j,
(40) sermon (DIV1)
502
Page 204
3635
so be we followers of him as deare children, making it of our very nature,
so be we followers of him as deer children, making it of our very nature,
av vbb po12 n2 pp-f pno31 c-acp j-jn n2, vvg pn31 pp-f po12 j n1,
(40) sermon (DIV1)
502
Page 204
3636
if it were possible, for, such as the tree is, such is the fruite thereof, and mercy is as the man is.
if it were possible, for, such as the tree is, such is the fruit thereof, and mercy is as the man is.
cs pn31 vbdr j, c-acp, d c-acp dt n1 vbz, d vbz dt n1 av, cc n1 vbz p-acp dt n1 vbz.
(40) sermon (DIV1)
502
Page 204
3638
as if he see notorious malefactors led away to punishment, he can thinke and say, it is pitty they should be so hardly dealt withall,
as if he see notorious malefactors led away to punishment, he can think and say, it is pity they should be so hardly dealt withal,
c-acp cs pns31 vvb j n2 vvd av p-acp n1, pns31 vmb vvi cc vvi, pn31 vbz n1 pns32 vmd vbi av av vvd av,
(40) sermon (DIV1)
502
Page 205
3639
but vnto Christ in his members, he will shew no mercy; in such a case, he hath his heart closed vp:
but unto christ in his members, he will show no mercy; in such a case, he hath his heart closed up:
cc-acp p-acp np1 p-acp po31 n2, pns31 vmb vvi dx n1; p-acp d dt n1, pns31 vhz po31 n1 vvn a-acp:
(40) sermon (DIV1)
502
Page 205
3640
So a naturall man, may haue a naturall mercy, whereby he may shew kindnesse to his kindred, &c. But he that would exercise spirituall mercy (which onely hath the blessing) he must first become a spirituall man.
So a natural man, may have a natural mercy, whereby he may show kindness to his kindred, etc. But he that would exercise spiritual mercy (which only hath the blessing) he must First become a spiritual man.
av dt j n1, vmb vhi dt j n1, c-crq pns31 vmb vvi n1 p-acp po31 n1, av p-acp pns31 cst vmd vvi j n1 (r-crq av-j vhz dt n1) pns31 vmb ord vvi dt j n1.
(40) sermon (DIV1)
502
Page 205
3641
For which end and purpose, he must goe to God, by prayer, to make him mercifull,
For which end and purpose, he must go to God, by prayer, to make him merciful,
p-acp r-crq n1 cc n1, pns31 vmb vvi p-acp np1, p-acp n1, pc-acp vvi pno31 j,
(40) sermon (DIV1)
502
Page 205
3642
for it is he alone that works this grace in the heart, pray him that he would teach vs,
for it is he alone that works this grace in the heart, pray him that he would teach us,
c-acp pn31 vbz pns31 j cst vvz d n1 p-acp dt n1, vvb pno31 cst pns31 vmd vvi pno12,
(40) sermon (DIV1)
502
Page 205
3643
for this learning comes only from heauen.
for this learning comes only from heaven.
c-acp d n1 vvz av-j p-acp n1.
(40) sermon (DIV1)
502
Page 205
3644
That wisdome (saith Saint Iames ) that is easie to be entreated, full of mercy and good works, it comes from aboue, Iames 3.17.
That Wisdom (Says Faint James) that is easy to be entreated, full of mercy and good works, it comes from above, James 3.17.
cst n1 (vvz j np1) cst vbz j pc-acp vbi vvn, j pp-f n1 cc j n2, pn31 vvz p-acp a-acp, np1 crd.
(40) sermon (DIV1)
502
Page 205
3645
it is God onely that can teach vs this wisdome, to him therfore must we repaire,
it is God only that can teach us this Wisdom, to him Therefore must we repair,
pn31 vbz np1 av-j cst vmb vvi pno12 d n1, p-acp pno31 av vmb pns12 vvi,
(40) sermon (DIV1)
502
Page 205
3646
if we would be taught, and if we would haue it wrought in our hearts, it is his worke alone, he is the father of all mercies,
if we would be taught, and if we would have it wrought in our hearts, it is his work alone, he is the father of all Mercies,
cs pns12 vmd vbi vvn, cc cs pns12 vmd vhi pn31 vvn p-acp po12 n2, pn31 vbz po31 n1 av-j, pns31 vbz dt n1 pp-f d n2,
(40) sermon (DIV1)
502
Page 205
3647
and the God of all consolation, neither can a man haue any measure of holy mercy in him, till he worke it in him.
and the God of all consolation, neither can a man have any measure of holy mercy in him, till he work it in him.
cc dt n1 pp-f d n1, dx vmb dt n1 vhb d n1 pp-f j n1 p-acp pno31, c-acp pns31 vvb pn31 p-acp pno31.
(40) sermon (DIV1)
502
Page 205
3648
Would you then become truly mercifull: 1. See what God doth: 2. Heare wat he saith.
Would you then become truly merciful: 1. See what God does: 2. Hear what he Says.
vmd pn22 av vvi av-j j: crd n1 q-crq np1 vdz: crd vvb r-crq pns31 vvz.
(40) sermon (DIV1)
502
Page 205
3649
First, I say, see what he doth, and learne to doe likewise. See it: 1. in the mirror of his Word.
First, I say, see what he does, and Learn to do likewise. See it: 1. in the mirror of his Word.
ord, pns11 vvb, vvb r-crq pns31 vdz, cc vvb pc-acp vdi av. vvb pn31: crd p-acp dt n1 pp-f po31 n1.
(40) sermon (DIV1)
502
Page 205
3650
See how he is there described to be much in mercy, plenteous in goodnesse, gracious, compassionate, &c. his mercy reacheth to the clouds, is higher then the heauens, ouer and aboue all his works.
See how he is there described to be much in mercy, plenteous in Goodness, gracious, compassionate, etc. his mercy reaches to the Clouds, is higher then the heavens, over and above all his works.
vvb c-crq pns31 vbz a-acp vvn pc-acp vbi av-d p-acp n1, j p-acp n1, j, j, av po31 n1 vvz p-acp dt n2, vbz jc cs dt n2, a-acp cc p-acp d po31 n2.
(40) sermon (DIV1)
502
Page 205
3651
Behold him now with open face, as hee stands thus described in this mirror of the Word, and yee shall be transformed, as the Apostle speaks, 2 Cor. 3. and changed hereby into the same Image.
Behold him now with open face, as he Stands thus described in this mirror of the Word, and ye shall be transformed, as the Apostle speaks, 2 Cor. 3. and changed hereby into the same Image.
vvb pno31 av p-acp j n1, c-acp pns31 vvz av vvn p-acp d n1 pp-f dt n1, cc pn22 vmb vbi vvn, p-acp dt n1 vvz, crd np1 crd cc vvd av p-acp dt d n1.
(40) sermon (DIV1)
502
Page 205
3652
that like as it fared with Moses, when hee had beene talking with God in the Mount, hee came downe with a glorious glistering,
that like as it fared with Moses, when he had been talking with God in the Mount, he Come down with a glorious glistering,
cst av-j c-acp pn31 vvd p-acp np1, c-crq pns31 vhd vbn vvg p-acp np1 p-acp dt n1, pns31 vvd a-acp p-acp dt j n-vvg,
(40) sermon (DIV1)
502
Page 206
3653
and bright Maiesty set vpon his face:
and bright Majesty Set upon his face:
cc j n1 vvn p-acp po31 n1:
(40) sermon (DIV1)
502
Page 206
3654
So if wee see the Lord with spirituall eyes, as he hath set out himselfe to be seene in the glasse of the Scriptures:
So if we see the Lord with spiritual eyes, as he hath Set out himself to be seen in the glass of the Scriptures:
av cs pns12 vvb dt n1 p-acp j n2, c-acp pns31 vhz vvn av px31 pc-acp vbi vvn p-acp dt n1 pp-f dt n2:
(40) sermon (DIV1)
502
Page 206
3655
and so make our thoughts to dwell vpon his sweetnesse, mercy, goodnesse there described:
and so make our thoughts to dwell upon his sweetness, mercy, Goodness there described:
cc av vvb po12 n2 pc-acp vvi p-acp po31 n1, n1, n1 a-acp vvn:
(40) sermon (DIV1)
502
Page 206
3656
we shall be transformed thereby into the same Image, and become in a measure mercifull, as our heauenly father is mercifull. we shall be transformed thereby into the same Image, and become in a measure merciful, as our heavenly father is merciful.
pns12 vmb vbi vvn av p-acp dt d n1, cc vvi p-acp dt n1 j, c-acp po12 j n1 vbz j.
(40) sermon (DIV1)
502
Page 206
3657
Secondly, see it in the mirror of his works of mercy to all his creatures, hee is good to the iust and to the vniust,
Secondly, see it in the mirror of his works of mercy to all his creatures, he is good to the just and to the unjust,
ord, vvb pn31 p-acp dt n1 pp-f po31 n2 pp-f n1 p-acp d po31 n2, pns31 vbz j p-acp dt j cc p-acp dt j,
(40) sermon (DIV1)
502
Page 206
3658
but especially his mercy to his Saints, that pardoning, healing, comforting mercy, particularly his mercy to thee, make it good by faith, that hee is the God of thy mercy,
but especially his mercy to his Saints, that pardoning, healing, comforting mercy, particularly his mercy to thee, make it good by faith, that he is the God of thy mercy,
cc-acp av-j po31 n1 p-acp po31 n2, cst vvg, j-vvg, vvg n1, av-j po31 n1 p-acp pno21, vvb pn31 j p-acp n1, cst pns31 vbz dt n1 pp-f po21 n1,
(40) sermon (DIV1)
502
Page 206
3659
as Dauid saith of himselfe, labour to apprehend God to be such a God as doth helpe thee, feed thee, cloath thee tender and saue thee;
as David Says of himself, labour to apprehend God to be such a God as does help thee, feed thee, cloth thee tender and save thee;
c-acp np1 vvz pp-f px31, vvb pc-acp vvi np1 pc-acp vbi d dt n1 c-acp vdz vvi pno21, vvb pno21, n1 pno21 j cc vvi pno21;
(40) sermon (DIV1)
502
Page 206
3660
this will make vs to become mercifull as hee is mercifull, if we but once apprehend him by faith, to be our heauenly Father:
this will make us to become merciful as he is merciful, if we but once apprehend him by faith, to be our heavenly Father:
d vmb vvi pno12 pc-acp vvi j c-acp pns31 vbz j, cs pns12 p-acp a-acp vvi pno31 p-acp n1, pc-acp vbi po12 j n1:
(40) sermon (DIV1)
502
Page 206
3661
For then we shall come to reason thus with our selues:
For then we shall come to reason thus with our selves:
c-acp cs pns12 vmb vvi p-acp n1 av p-acp po12 n2:
(40) sermon (DIV1)
502
Page 206
3662
God hath forgiuen mee pounds, talents, shall I think it too much to forgiue my brother a few mites? It is he that helps me, saues mee, ouercomes my frowardnesse with his goodnesse, doth mee infinit fauours daily, &c. These,
God hath forgiven me pounds, Talents, shall I think it too much to forgive my brother a few mites? It is he that helps me, saves me, overcomes my frowardness with his Goodness, does me infinite favours daily, etc. These,
np1 vhz vvn pno11 n2, n2, vmb pns11 vvi pn31 av av-d pc-acp vvi po11 n1 dt d n2? pn31 vbz pns31 cst vvz pno11, vvz pno11, vvz po11 n1 p-acp po31 n1, vdz pno11 j n2 av-j, av np1,
(40) sermon (DIV1)
502
Page 206
3663
and the like meditations will allay all thoughts of reuenge and stomack, and make a man become gentle and mercifull to others that haue offended him,
and the like meditations will allay all thoughts of revenge and stomach, and make a man become gentle and merciful to Others that have offended him,
cc dt j n2 vmb vvi d n2 pp-f n1 cc n1, cc vvi dt n1 vvb j cc j p-acp n2-jn cst vhb vvn pno31,
(40) sermon (DIV1)
502
Page 206
3664
or are in need of him.
or Are in need of him.
cc vbr p-acp n1 pp-f pno31.
(40) sermon (DIV1)
502
Page 206
3665
Thus when wee haue seene what God doth, then secondly, heare what he saith, what mercy hee hath promised to the mercifull, what misery he hath threatned to the cruell and mercilesse.
Thus when we have seen what God does, then secondly, hear what he Says, what mercy he hath promised to the merciful, what misery he hath threatened to the cruel and merciless.
av c-crq pns12 vhb vvn r-crq np1 vdz, cs ord, vvb r-crq pns31 vvz, r-crq n1 pns31 vhz vvn p-acp dt j, r-crq n1 pns31 vhz vvn p-acp dt j cc j.
(40) sermon (DIV1)
502
Page 207
3666
These things we must affect our selues with, and worke them thorowly into our soules.
These things we must affect our selves with, and work them thoroughly into our Souls.
np1 n2 pns12 vmb vvi po12 n2 p-acp, cc vvi pno32 av-j p-acp po12 n2.
(40) sermon (DIV1)
502
Page 207
3667
And so we shall find that the words of Gods promises, and threatnings, being engrafted into our hearts,
And so we shall find that the words of God's promises, and threatenings, being engrafted into our hearts,
cc av pns12 vmb vvi cst dt n2 pp-f npg1 n2, cc n2-vvg, vbg vvn p-acp po12 n2,
(40) sermon (DIV1)
502
Page 207
3668
as Saint Iames speakes, like as the sciens is engrafted into the stocke, will be of power to change our sowre natures,
as Saint James speaks, like as the sciens is engrafted into the stock, will be of power to change our sour nature's,
c-acp n1 np1 vvz, av-j c-acp dt n1 vbz vvn p-acp dt n1, vmb vbi pp-f n1 pc-acp vvi po12 j n2,
(40) sermon (DIV1)
502
Page 207
3669
and to make vs gentle, sweet and mercifull, euen as God is mercifull, if, I say, wee be carefull to mould this word of God,
and to make us gentle, sweet and merciful, even as God is merciful, if, I say, we be careful to mould this word of God,
cc pc-acp vvi pno12 j, j cc j, av c-acp np1 vbz j, cs, pns11 vvb, pns12 vbb j p-acp n1 d n1 pp-f np1,
(40) sermon (DIV1)
502
Page 207
3670
and worke it into our hearts by meditation and application thereof vnto our selues. And these are the helps we must vse to the getting of mercy.
and work it into our hearts by meditation and application thereof unto our selves. And these Are the helps we must use to the getting of mercy.
cc vvi pn31 p-acp po12 n2 p-acp n1 cc n1 av p-acp po12 n2. cc d vbr dt n2 pns12 vmb vvi p-acp dt n-vvg pp-f n1.
(40) sermon (DIV1)
502
Page 207
3671
The third thing yet remaines to be done:
The third thing yet remains to be done:
dt ord n1 av vvz pc-acp vbi vdn:
(40) sermon (DIV1)
503
Page 207
3672
For, when we are now come to loue mercy, and haue gotten it in some good measure, wee must step on to the exercise of this grace in the acts thereof, shewing mercy to others,
For, when we Are now come to love mercy, and have got it in Some good measure, we must step on to the exercise of this grace in the acts thereof, showing mercy to Others,
c-acp, c-crq pns12 vbr av vvn pc-acp vvi n1, cc vhb vvn pn31 p-acp d j n1, pns12 vmb vvi a-acp p-acp dt n1 pp-f d n1 p-acp dt n2 av, vvg n1 p-acp n2-jn,
(40) sermon (DIV1)
503
Page 207
3673
as our heauenly father is mercifull.
as our heavenly father is merciful.
c-acp po12 j n1 vbz j.
(40) sermon (DIV1)
503
Page 207
3674
But how is that? God is not only merciful in himselfe, but also in all his dealings:
But how is that? God is not only merciful in himself, but also in all his dealings:
p-acp q-crq vbz d? np1 vbz xx av-j j p-acp px31, cc-acp av p-acp d po31 n2-vvg:
(40) sermon (DIV1)
503
Page 207
3675
So must we not content our selues to haue this mercy, but we must proceed to the exercise of it.
So must we not content our selves to have this mercy, but we must proceed to the exercise of it.
av vmb pns12 xx vvi po12 n2 pc-acp vhi d n1, cc-acp pns12 vmb vvi p-acp dt n1 pp-f pn31.
(40) sermon (DIV1)
503
Page 207
3676
Now the acts of mercy are of two sorts, some are inward (as we said before) and some outward.
Now the acts of mercy Are of two sorts, Some Are inward (as we said before) and Some outward.
av dt n2 pp-f n1 vbr pp-f crd n2, d vbr j (c-acp pns12 vvd a-acp) cc d j.
(40) sermon (DIV1)
503
Page 207
3677
The former sort lye open to all ranks of men, poore asvvell as rich (though poore men vsually post off this point of mercy,
The former sort lie open to all ranks of men, poor aswell as rich (though poor men usually post off this point of mercy,
dt j n1 vvi j p-acp d n2 pp-f n2, j av c-acp j (cs j n2 av-j vvb a-acp d n1 pp-f n1,
(40) sermon (DIV1)
503
Page 207
3678
as not pertaining to them) but it belongs to all sorts, to consider vvisely of their afflicted ••••ren,
as not pertaining to them) but it belongs to all sorts, to Consider wisely of their afflicted ••••ren,
c-acp xx vvg p-acp pno32) cc-acp pn31 vvz p-acp d n2, pc-acp vvi av-j pp-f po32 j-vvn n2,
(40) sermon (DIV1)
503
Page 207
3679
as being their ovvne flesh, and to make •••ir case our ovvne. Say then vvith your selues, such a one's sicke:
as being their own Flesh, and to make •••ir case our own. Say then with your selves, such a one's sick:
c-acp vbg po32 d n1, cc pc-acp vvi j n1 po12 d. np1 av p-acp po22 n2, d dt pig j:
(40) sermon (DIV1)
503
Page 207
3680
What's sicknesse, but an abridgement of all outvvard euills? Such a one's in pouerty, What's pouerty,
What's sickness, but an abridgement of all outward evils? Such a one's in poverty, What's poverty,
q-crq|vbz n1, cc-acp dt n1 pp-f d j n2-jn? d dt pi|vbz p-acp n1, q-crq|vbz n1,
(40) sermon (DIV1)
503
Page 208
3681
but a very great slauery, for the borrower is seruant to the lender, saith the VViseman, and so in the rest, consider,
but a very great slavery, for the borrower is servant to the lender, Says the VViseman, and so in the rest, Consider,
cc-acp dt j j n1, p-acp dt n1 vbz n1 p-acp dt n1, vvz dt n1, cc av p-acp dt n1, vvb,
(40) sermon (DIV1)
503
Page 208
3682
and lay to heart the afflictions of others;
and lay to heart the afflictions of Others;
cc vvd p-acp n1 dt n2 pp-f n2-jn;
(40) sermon (DIV1)
503
Page 208
3683
then secondly, mercy must set our heads a worke, to deuise how to relieue them, we must consult with our owne hearts,
then secondly, mercy must Set our Heads a work, to devise how to relieve them, we must consult with our own hearts,
av ord, n1 vmb vvi po12 n2 dt n1, pc-acp vvi c-crq pc-acp vvi pno32, pns12 vmb vvi p-acp po12 d n2,
(40) sermon (DIV1)
503
Page 208
3684
as Nehemiah in like case did, and bethinke our selues, what may I giue, what may I lend, what may I say, what may I doe to seale vp my loue,
as Nehemiah in like case did, and bethink our selves, what may I give, what may I lend, what may I say, what may I do to seal up my love,
c-acp np1 p-acp j n1 vdd, cc vvb po12 n2, r-crq vmb pns11 vvi, q-crq vmb pns11 vvi, q-crq vmb pns11 vvb, q-crq vmb pns11 vdi pc-acp vvi a-acp po11 n1,
(40) sermon (DIV1)
503
Page 208
3685
and to be some way comfortable to my distressed neighbour? So for the affections, we must sympathize & condole with the miserable, be poore in their pouerty, sick in their sicknesses, labor and sweat in their grieuances.
and to be Some Way comfortable to my distressed neighbour? So for the affections, we must sympathise & condole with the miserable, be poor in their poverty, sick in their Sicknesses, labour and sweat in their grievances.
cc pc-acp vbi d n1 j p-acp po11 j-vvn n1? av p-acp dt n2, pns12 vmb vvi cc vvi p-acp dt j, vbb j p-acp po32 n1, j p-acp po32 n2, n1 cc vvi p-acp po32 n2.
(40) sermon (DIV1)
503
Page 208
3686
Mercy transformes a man into the party pittied, makes him feele his brothers case, ake in his paine, groane in his griefes,
Mercy transforms a man into the party pitied, makes him feel his Brother's case, ache in his pain, groan in his griefs,
n1 vvz dt n1 p-acp dt n1 vvd, vvz pno31 vvi po31 ng1 n1, vvi p-acp po31 n1, n1 p-acp po31 n2,
(40) sermon (DIV1)
503
Page 208
3687
and so take it to heart, as if it were his owne. These are the inward acts of mercy, which all without exception must exercise:
and so take it to heart, as if it were his own. These Are the inward acts of mercy, which all without exception must exercise:
cc av vvb pn31 p-acp n1, c-acp cs pn31 vbdr po31 d. d vbr dt j n2 pp-f n1, r-crq d p-acp n1 vmb vvi:
(40) sermon (DIV1)
503
Page 208
3688
For outward acts: 1. in words, and so all must speak comforting, praying, pittying words to the distressed: 2. In deeds, here all must do something, poore men haue not mony to giue,
For outward acts: 1. in words, and so all must speak comforting, praying, pitying words to the distressed: 2. In Deeds, Here all must do something, poor men have not money to give,
c-acp j n2: crd p-acp n2, cc av d vmb vvi vvg, vvg, j-vvg n2 p-acp dt j-vvn: crd p-acp n2, av d vmb vdi pi, j n2 vhb xx n1 pc-acp vvi,
(40) sermon (DIV1)
503
Page 208
3689
but they can giue counsell, they can trauell, visit the afflicted, or watch with them, if need be:
but they can give counsel, they can travel, visit the afflicted, or watch with them, if need be:
cc-acp pns32 vmb vvi n1, pns32 vmb vvi, vvi dt j-vvn, cc vvi p-acp pno32, cs n1 vbb:
(40) sermon (DIV1)
503
Page 208
3690
euery man hath not conserues, or preserues to carry to the sicke, but the poorest hath a warden at least,
every man hath not conserves, or preserves to carry to the sick, but the Poorest hath a warden At least,
d n1 vhz xx n2, cc vvz pc-acp vvi p-acp dt j, cc-acp dt js vhz dt n1 p-acp ds,
(40) sermon (DIV1)
503
Page 208
3691
or an apple to take with them: So euery one must be doing something according to his ability, and their necessity.
or an apple to take with them: So every one must be doing something according to his ability, and their necessity.
cc dt n1 pc-acp vvi p-acp pno32: av d pi vmb vbi vdg pi vvg p-acp po31 n1, cc po32 n1.
(40) sermon (DIV1)
503
Page 208
3692
A•d these are those acts of mercy both outward and inward. which by all, of all sorts, are to be performed.
A•d these Are those acts of mercy both outward and inward. which by all, of all sorts, Are to be performed.
j d vbr d n2 pp-f n1 av-d j cc j. r-crq p-acp d, pp-f d n2, vbr pc-acp vbi vvn.
(40) sermon (DIV1)
503
Page 208
3693
There are yet some speciall acts of mercy to be exercised by some sorts of men,
There Are yet Some special acts of mercy to be exercised by Some sorts of men,
pc-acp vbr av d j n2 pp-f n1 pc-acp vbi vvn p-acp d n2 pp-f n2,
(40) sermon (DIV1)
504
Page 209
3694
and those are first publike persons, secondly rich men: For the first sort, Magistrates may fruitfully propound Iobs example to themselues.
and those Are First public Persons, secondly rich men: For the First sort, Magistrates may fruitfully propound Jobs Exampl to themselves.
cc d vbr ord j n2, ord j n2: c-acp dt ord n1, n2 vmb av-j vvi n2 n1 p-acp px32.
(40) sermon (DIV1)
504
Page 209
3695
He being a Magistrate, was eyes to the blinde, feete to the lame, a father to the Orphanes an husband to the widdowes, hee sought out the cause of the oppressed, and snatcht them from out of the clawes of the Lyon and the Beare; the mercilesse and cruell man:
He being a Magistrate, was eyes to the blind, feet to the lame, a father to the Orphans an husband to the widow's, he sought out the cause of the oppressed, and snatched them from out of the claws of the lion and the Bear; the merciless and cruel man:
pns31 vbg dt n1, vbds n2 p-acp dt j, n2 p-acp dt j, dt n1 p-acp dt n2 dt n1 p-acp dt n2, pns31 vvd av dt n1 pp-f dt j-vvn, cc vvd pno32 p-acp av pp-f dt n2 pp-f dt n1 cc dt n1; dt j cc j n1:
(40) sermon (DIV1)
504
Page 209
3784
but euen to abridge our selues of some necessaries for the reliefe of our poore brethren.
but even to abridge our selves of Some necessaries for the relief of our poor brothers.
cc-acp av-j pc-acp vvi po12 n2 pp-f d n2-j p-acp dt n1 pp-f po12 j n2.
(40) sermon (DIV1)
504
Page 216
3696
So secondly, Ministers must shew mercy in speciall manners, by comforting the deiected, counselling the doubtfull, warning the vnruly, binding vp the broken-hearted, speaking a word in season to those that mourne in Zion, visiting the sicke, ministring to their necessities, relieuing and succouring of them as they are able.
So secondly, Ministers must show mercy in special manners, by comforting the dejected, counseling the doubtful, warning the unruly, binding up the brokenhearted, speaking a word in season to those that mourn in Zion, visiting the sick, ministering to their necessities, relieving and succouring of them as they Are able.
av ord, n2 vmb vvi n1 p-acp j n2, p-acp vvg dt j-vvn, vvg dt j, vvg dt j, vvg a-acp dt j, vvg dt n1 p-acp n1 p-acp d cst n1 p-acp np1, vvg dt j, j-vvg p-acp po32 n2, vvg cc vvg pp-f pno32 c-acp pns32 vbr j.
(40) sermon (DIV1)
504
Page 209
3697
These are the duties and acts of mercy that concerne publike persons.
These Are the duties and acts of mercy that concern public Persons.
d vbr dt n2 cc n2 pp-f n1 cst vvb j n2.
(40) sermon (DIV1)
504
Page 209
3698
The next we must speake to, are rich men, that haue abilitie and sufficiency of outward estate;
The next we must speak to, Are rich men, that have ability and sufficiency of outward estate;
dt ord pns12 vmb vvi p-acp, vbr j n2, cst vhb n1 cc n1 pp-f j n1;
(40) sermon (DIV1)
504
Page 209
3699
these must be exhorted in a speciall manner to exercise mercy; and the branches of this exhortation are many:
these must be exhorted in a special manner to exercise mercy; and the branches of this exhortation Are many:
d vmb vbi vvn p-acp dt j n1 pc-acp vvi n1; cc dt n2 pp-f d n1 vbr d:
(40) sermon (DIV1)
504
Page 209
3700
There is mercy in giuing, mercy in lending, mercy in remitting, mercy in employing.
There is mercy in giving, mercy in lending, mercy in remitting, mercy in employing.
pc-acp vbz n1 p-acp vvg, n1 p-acp vvg, n1 p-acp vvg, n1 p-acp vvg.
(40) sermon (DIV1)
504
Page 209
3701
Some cannot giue, who yet can lend, and there's mercy shewed in that, only if we auoid those sore pressures, lending vpon hard terms, such as the people complained of, Nehemiah 5. selling, of time, lending vpon day, &c. I deny not but men in lending to others, may take pledges of their neighbours, onely they may not herein be their owne chusers,
some cannot give, who yet can lend, and there's mercy showed in that, only if we avoid those soar pressures, lending upon hard terms, such as the people complained of, Nehemiah 5. selling, of time, lending upon day, etc. I deny not but men in lending to Others, may take pledges of their neighbours, only they may not herein be their own choosers,
d vmbx vvi, r-crq av vmb vvi, cc pc-acp|vbz n1 vvn p-acp d, av-j cs pns12 vvb d j n2, vvg p-acp j n2, d c-acp dt n1 vvd pp-f, np1 crd vvg, pp-f n1, vvg p-acp n1, av pns11 vvb xx p-acp n2 p-acp vvg p-acp n2-jn, vmb vvi n2 pp-f po32 n2, av-j pns32 vmb xx av vbi po32 d n2,
(40) sermon (DIV1)
504
Page 209
3702
but though they may take a pledge for their owne security, yet they must take suc• things only, as may well be spared;
but though they may take a pledge for their own security, yet they must take suc• things only, as may well be spared;
cc-acp cs pns32 vmb vvi dt n1 p-acp po32 d n1, av pns32 vmb vvi n1 n2 av-j, c-acp vmb av vbi vvn;
(40) sermon (DIV1)
504
Page 210
3703
they may not take the neather Milstone, the means of their liuelihood. There is mercy also in remitting, aswell as in lending:
they may not take the nether Millstone, the means of their livelihood. There is mercy also in remitting, aswell as in lending:
pns32 vmb xx vvi dt j n1, dt n2 pp-f po32 n1. pc-acp vbz n1 av p-acp vvg, av c-acp p-acp vvg:
(40) sermon (DIV1)
504
Page 210
3704
when men are content to forgiue, and passe by wrongs, dues, debts, where there is not wherewithall to discharge them.
when men Are content to forgive, and pass by wrongs, dues, debts, where there is not wherewithal to discharge them.
c-crq n2 vbr j pc-acp vvi, cc vvi p-acp n2-jn, n2-jn, n2, c-crq pc-acp vbz xx c-crq pc-acp vvi pno32.
(40) sermon (DIV1)
504
Page 210
3705
Nehemiah, in regard of the extremitie of the times, was content to remit of his dues,Nehemiah, in regard of the extremity of the times, was content to remit of his dues,
np1, p-acp n1 pp-f dt n1 pp-f dt n2, vbds j pc-acp vvi pp-f po31 n2-jn,
(40) sermon (DIV1)
504
Page 210
3706
neither he nor his seruants required of the people, that which did of right belong vnto them:
neither he nor his Servants required of the people, that which did of right belong unto them:
av-dx pns31 ccx po31 n2 vvn pp-f dt n1, cst r-crq vdd pp-f vvi vvi p-acp pno32:
(40) sermon (DIV1)
504
Page 210
3707
But now in the matter of giuing, which is the maine and chiefe office of mercy to be performed by the rich, two rules must be obserued: 1. that you make your selues able: 2. that you shew your selues ready to communicate to the necessities of others.
But now in the matter of giving, which is the main and chief office of mercy to be performed by the rich, two rules must be observed: 1. that you make your selves able: 2. that you show your selves ready to communicate to the necessities of Others.
cc-acp av p-acp dt n1 pp-f vvg, r-crq vbz dt j cc j-jn n1 pp-f n1 pc-acp vbi vvn p-acp dt j, crd n2 vmb vbi vvn: crd cst pn22 vvb po22 n2 j: crd cst pn22 vvb po22 n2 j pc-acp vvi p-acp dt n2 pp-f n2-jn.
(40) sermon (DIV1)
504
Page 210
3708
For the first, concerning the inabling of your selues to the shewing of mercy, you shall find it laid downe in two Canons, 2. Thes. 3. the first that you forbeare idlenesse, and so all other vnmortified lusts,
For the First, Concerning the enabling of your selves to the showing of mercy, you shall find it laid down in two Canonas, 2. Thebes 3. the First that you forbear idleness, and so all other unmortified Lustiest,
p-acp dt ord, vvg dt vvg pp-f po22 n2 p-acp dt vvg pp-f n1, pn22 vmb vvi pn31 vvn a-acp p-acp crd n2, crd np1 crd dt ord cst pn22 vvb n1, cc av d n-jn vvn n2,
(40) sermon (DIV1)
504
Page 210
3709
as gamesomenesse, intemperance, &c. Secondly, Working with quietnesse, and eating your owne bread, that yee may not any way be burthensome to the church.
as gamesomeness, intemperance, etc. Secondly, Working with quietness, and eating your own bred, that ye may not any Way be burdensome to the Church.
c-acp n1, n1, av ord, vvg p-acp n1, cc vvg po22 d n1, cst pn22 vmb xx d n1 vbb j p-acp dt n1.
(40) sermon (DIV1)
504
Page 210
3710
And herein the Apostle sets forth himselfe for an example, vers. 8. we tooke not, saith he, bread for nought of any man,
And herein the Apostle sets forth himself for an Exampl, vers. 8. we took not, Says he, bred for nought of any man,
cc av dt n1 vvz av px31 p-acp dt n1, fw-la. crd pns12 vvd xx, vvz pns31, n1 p-acp pix pp-f d n1,
(40) sermon (DIV1)
504
Page 210
3711
but we wrought with labour and trauell, night and day, because we would not be chargeable to any of you. But, Ephes. 4.28.but we wrought with labour and travel, night and day, Because we would not be chargeable to any of you. But, Ephesians 4.28.
cc-acp pns12 vvd p-acp n1 cc n1, n1 cc n1, c-acp pns12 vmd xx vbi j p-acp d pp-f pn22. p-acp, np1 crd.
(40) sermon (DIV1)
504
Page 210
3712
he requires not onely that we so order the matter that we be as little chargeable to others as may be,
he requires not only that we so order the matter that we be as little chargeable to Others as may be,
pns31 vvz xx j cst pns12 av vvi dt n1 cst pns12 vbb a-acp j j p-acp n2-jn a-acp vmb vbi,
(40) sermon (DIV1)
504
Page 210
3713
but also, that wee be helpfull to others. Let him, saith the Apostle, that stole. steale no more, but let him rather labour,
but also, that we be helpful to Others. Let him, Says the Apostle, that stole. steal no more, but let him rather labour,
cc-acp av, cst pns12 vbb j p-acp n2-jn. vvb pno31, vvz dt n1, cst vvd. vvb av-dx av-dc, cc-acp vvb pno31 av-c n1,
(40) sermon (DIV1)
504
Page 210
3714
and worke with his hands the thing that is good, that he may haue to giue vnto him that needeth. and work with his hands the thing that is good, that he may have to give unto him that needs.
cc vvi p-acp po31 n2 dt n1 cst vbz j, cst pns31 vmb vhi pc-acp vvi p-acp pno31 cst vvz.
(40) sermon (DIV1)
504
Page 211
3715
Most men, when they are pressed to works of mercy, thinke it enough to say, I am not able, I haue not wherewithall.
Most men, when they Are pressed to works of mercy, think it enough to say, I am not able, I have not wherewithal.
np1 n2, c-crq pns32 vbr vvn p-acp n2 pp-f n1, vvb pn31 av-d pc-acp vvi, pns11 vbm xx j, pns11 vhb xx c-crq.
(40) sermon (DIV1)
504
Page 211
3716
Why are you not able? how comes it that you haue not wherewithall? If God hath dis-abled you by his owne immediate hand, by fire, losse of cattell,
Why Are you not able? how comes it that you have not wherewithal? If God hath disabled you by his own immediate hand, by fire, loss of cattle,
q-crq vbr pn22 xx j? q-crq vvz pn31 cst pn22 vhb xx c-crq? cs np1 vhz j pn22 p-acp po31 d j n1, p-acp n1, n1 pp-f n2,
(40) sermon (DIV1)
504
Page 211
3717
or the like, thou art excused; but if you haue made your selfe vnable by your owne improuidence, vnthriftinesse, idlenesse, vanity,
or the like, thou art excused; but if you have made your self unable by your own improvidence, unthriftiness, idleness, vanity,
cc dt j, pns21 vb2r vvn; cc-acp cs pn22 vhb vvn po22 n1 j p-acp po22 d n1, n1, n1, n1,
(40) sermon (DIV1)
504
Page 211
3718
or the like, you are answerable for many fellonies at once:
or the like, you Are answerable for many felonies At once:
cc dt j, pn22 vbr j p-acp d n2 p-acp a-acp:
(40) sermon (DIV1)
504
Page 211
3719
for hereby thou hast robd thy selfe, robd thy wife, robd thy children, robd thy family, robd the Common-wealth, robd the poore (for whatsoeuer we can well spare, is theirs, in case of extremity,
for hereby thou hast robbed thy self, robbed thy wife, robbed thy children, robbed thy family, robbed the Commonwealth, robbed the poor (for whatsoever we can well spare, is theirs, in case of extremity,
c-acp av pns21 vh2 vvn po21 n1, vvd po21 n1, vvd po21 n2, vvd po21 n1, vvd dt n1, vvd dt j (c-acp r-crq pns12 vmb av vvi, vbz png32, p-acp n1 pp-f n1,
(40) sermon (DIV1)
504
Page 211
3720
and they haue a right vnto it) Now, if you find your selues guilty of your own inability;
and they have a right unto it) Now, if you find your selves guilty of your own inability;
cc pns32 vhb dt j-jn p-acp pn31) av, cs pn22 vvb po22 n2 j pp-f po22 d n1;
(40) sermon (DIV1)
504
Page 211
3721
by these or the like waies drawne vpon your selues, be aduised to remoue all wastfull expences, and these sinfull courses fore-mentioned:
by these or the like ways drawn upon your selves, be advised to remove all wasteful expenses, and these sinful courses forementioned:
p-acp d cc dt j n2 vvn p-acp po22 n2, vbb vvn pc-acp vvi d j n2, cc d j n2 j:
(40) sermon (DIV1)
504
Page 211
3722
here's one named by the Apostle for instance: Let him that steales, steale no more:
here's one nam by the Apostle for instance: Let him that steals, steal no more:
av|vbz pi vvn p-acp dt n1 p-acp n1: vvb pno31 cst vvz, vvi dx av-dc:
(40) sermon (DIV1)
504
Page 211
3723
this theft is nothing else but idlenesse (for that the Apostles meaning is so, appeares plainly by the opposition,
this theft is nothing Else but idleness (for that the Apostles meaning is so, appears plainly by the opposition,
d n1 vbz pix av cc-acp n1 (c-acp d dt n2 vvg vbz av, vvz av-j p-acp dt n1,
(40) sermon (DIV1)
504
Page 211
3724
but let him labour with his hands, &c.) when men are out of a lawfull calling,
but let him labour with his hands, etc.) when men Are out of a lawful calling,
cc-acp vvb pno31 n1 p-acp po31 n2, av) q-crq n2 vbr av pp-f dt j n-vvg,
(40) sermon (DIV1)
504
Page 211
3725
or are not painefull in it, find themselues no imployment, but are vp and downe, shifting here,
or Are not painful in it, find themselves no employment, but Are up and down, shifting Here,
cc vbr xx j p-acp pn31, vvb px32 dx n1, cc-acp vbr a-acp cc a-acp, vvg av,
(40) sermon (DIV1)
504
Page 211
3726
and flirting there, such are to be accounted theeues, for they picke their owne purses, and make themselues vnable to doe works of mercy.
and flirting there, such Are to be accounted thieves, for they pick their own purses, and make themselves unable to do works of mercy.
cc j-vvg a-acp, d vbr pc-acp vbi vvn n2, c-acp pns32 vvb po32 d n2, cc vvi px32 j-u pc-acp vdi n2 pp-f n1.
(40) sermon (DIV1)
504
Page 211
3727
The like we may say of pride in apparrell, a great wast-good, when people must be in a new fashion euery day,
The like we may say of pride in apparel, a great wast-good, when people must be in a new fashion every day,
dt av-j pns12 vmb vvi pp-f n1 p-acp n1, dt j n1, c-crq n1 vmb vbi p-acp dt j n1 d n1,
(40) sermon (DIV1)
504
Page 212
3728
as Nero, who tooke it for a disparagement, to be seene two daies in one sute:
as Nero, who took it for a disparagement, to be seen two days in one suit:
c-acp np1, r-crq vvd pn31 p-acp dt n1, pc-acp vbi vvn crd n2 p-acp crd n1:
(40) sermon (DIV1)
504
Page 212
3729
So for pride in building, men build as if they should liue for euer, as one speakes.
So for pride in building, men built as if they should live for ever, as one speaks.
av p-acp n1 p-acp n1, n2 vvb c-acp cs pns32 vmd vvi p-acp av, c-acp pi vvz.
(40) sermon (DIV1)
504
Page 212
3730
So for pride in feasting, a common fault in men to be ambitious, and vaine-glorious herein, vying one with another, farre aboue their abilities.
So for pride in feasting, a Common fault in men to be ambitious, and vainglorious herein, vying one with Another, Far above their abilities.
av p-acp n1 p-acp vvg, dt j n1 p-acp n2 pc-acp vbi j, cc j av, vvg pi p-acp n-jn, av-j p-acp po32 n2.
(40) sermon (DIV1)
504
Page 212
3731
The like may be said of company keeping and gaming.
The like may be said of company keeping and gaming.
dt j vmb vbi vvn pp-f n1 vvg cc n-vvg.
(40) sermon (DIV1)
504
Page 212
3732
Those that are companions of wine-bibbers and flesh-eaters, as Salomon speaketh, shall surely come to pouerty.
Those that Are Sodales of wine-bibbers and flesh-eaters, as Solomon speaks, shall surely come to poverty.
d cst vbr n2 pp-f j cc n2, c-acp np1 vvz, vmb av-j vvi p-acp n1.
(40) sermon (DIV1)
504
Page 212
3733
The same will befall such as are here and there sporting and gaming, who may seeme to be of the Emperors mind, that thought money was made for nothing else,
The same will befall such as Are Here and there sporting and gaming, who may seem to be of the Emperor's mind, that Thought money was made for nothing Else,
dt d vmb vvi d c-acp vbr av cc a-acp vvg cc n-vvg, r-crq vmb vvi pc-acp vbi pp-f dt ng1 n1, cst vvd n1 vbds vvn p-acp pix av,
(40) sermon (DIV1)
504
Page 212
3734
but to cast away, and wast vpon dice: we cannot stand vpon particulars.
but to cast away, and wast upon dice: we cannot stand upon particulars.
cc-acp pc-acp vvi av, cc vvi p-acp n1: pns12 vmbx vvi p-acp n2-j.
(40) sermon (DIV1)
504
Page 212
3735
In short, euery vnmortified lust is a pick-purse, a thiefe in the candle, a kind of wild-fire, enough to consume a whole countrey.
In short, every unmortified lust is a pickpurse, a thief in the candle, a kind of wildfire, enough to consume a Whole country.
p-acp j, d vvn n1 vbz dt n1, dt n1 p-acp dt n1, dt n1 pp-f n1, av-d pc-acp vvi dt j-jn n1.
(40) sermon (DIV1)
504
Page 212
3736
Salomon euery where, almost, tells vs, that he that goeth after the strange woman, shall be brought to a morsell of bread, that the sluggard shall be clothed with rags, that he that hasteth to be rich, shall suddenly come to pouerty. Solomon every where, almost, tells us, that he that Goes After the strange woman, shall be brought to a morsel of bred, that the sluggard shall be clothed with rags, that he that hastes to be rich, shall suddenly come to poverty.
np1 d c-crq, av, vvz pno12, cst pns31 cst vvz p-acp dt j n1, vmb vbi vvn p-acp dt n1 pp-f n1, cst dt n1 vmb vbi vvn p-acp n2, cst pns31 cst vvz pc-acp vbi j, vmb av-j vvi p-acp n1.
(40) sermon (DIV1)
504
Page 212
3737
He tells vs twice in that 28. of Prou. that the very haste after gaine is the next way to pouerty.
He tells us twice in that 28. of Prou. that the very haste After gain is the next Way to poverty.
pns31 vvz pno12 av p-acp d crd pp-f np1 cst dt j n1 p-acp n1 vbz dt ord n1 p-acp n1.
(40) sermon (DIV1)
504
Page 212
3738
The same is true of needlesse expences, mere superfluities, as that which is cast away in smoake and tabacco,
The same is true of needless expenses, mere superfluities, as that which is cast away in smoke and tobacco,
dt d vbz j pp-f j n2, j n2, c-acp d r-crq vbz vvn av p-acp n1 cc n1,
(40) sermon (DIV1)
504
Page 212
3739
and when men shall study how to wast their whole patrimony vpon vanity, euen saltus & insulas (as one saith) they can weare a pretty groue vpon their backs, a pretty plat of ground about their necks.
and when men shall study how to wast their Whole patrimony upon vanity, even saltus & insulas (as one Says) they can wear a pretty grove upon their backs, a pretty plate of ground about their necks.
cc q-crq n2 vmb vvi c-crq pc-acp vvi po32 j-jn n1 p-acp n1, av-j fw-la cc fw-la (c-acp pi vvz) pns32 vmb vvi dt j n1 p-acp po32 n2, dt j n1 pp-f n1 p-acp po32 n2.
(40) sermon (DIV1)
504
Page 212
3740
These be those •ouses and corruptions whereby many men disable themselues for the doing of good, let these be laid aside:
These be those •ouses and corruptions whereby many men disable themselves for the doing of good, let these be laid aside:
np1 vbb d n2 cc n2 c-crq d n2 vvb px32 p-acp dt vdg pp-f j, vvb d vbi vvn av:
(40) sermon (DIV1)
504
Page 213
3741
And then secondly, you must labour with your hands, &c. that is, 1. liue in a lawfull calling: 2. dwell vpon't, be diligent in it to know the state of thy flock ('tis Salomons counsell) and take heed to the heards, Prou. 27.23. &c. Nor must you onely be diligent,
And then secondly, you must labour with your hands, etc. that is, 1. live in a lawful calling: 2. dwell vponed, be diligent in it to know the state of thy flock (it's Solomon's counsel) and take heed to the heards, Prou. 27.23. etc. Nor must you only be diligent,
cc av ord, pn22 vmb vvi p-acp po22 n2, av cst vbz, crd vvb p-acp dt j n-vvg: crd vvb p-acp|pn31, vbb j p-acp pn31 p-acp vvb dt n1 pp-f po21 n1 (pn31|vbz zf vvb) cc vvb n1 p-acp dt n2, np1 crd. av ccx vmb pn22 j vbb j,
(40) sermon (DIV1)
504
Page 213
3742
but expert and skilfull in your calling, Tit. 3. presidents of good works, or crafts-masters in our honest calling: 3. labour in it, we must NONLATINALPHABET (that's the Apostles word in that 4. of the Ephesians) take paine in that which is good, and this we must doe not only to enrich and aduance our selues,
but expert and skilful in your calling, Tit. 3. Presidents of good works, or Craftsmasters in our honest calling: 3. labour in it, we must (that's the Apostles word in that 4. of the Ephesians) take pain in that which is good, and this we must do not only to enrich and advance our selves,
cc-acp j cc j p-acp po22 n-vvg, np1 crd n2 pp-f j n2, cc n2 p-acp po12 j n-vvg: crd n1 p-acp pn31, pns12 vmb (d|vbz dt np1 n1 p-acp d crd pp-f dt np1) vvb n1 p-acp d r-crq vbz j, cc d pns12 vmb vdb xx av-j pc-acp vvi cc vvi po12 n2,
(40) sermon (DIV1)
504
Page 213
3743
but to doe good to others, and to giue to him that needs.
but to do good to Others, and to give to him that needs.
cc-acp pc-acp vdi j p-acp n2-jn, cc pc-acp vvi p-acp pno31 cst vvz.
(40) sermon (DIV1)
504
Page 213
3744
These now are the rules to be put in practice, for the inabling of our selues to works of mercy.
These now Are the rules to be put in practice, for the enabling of our selves to works of mercy.
np1 av vbr dt n2 pc-acp vbi vvn p-acp n1, p-acp dt vvg pp-f po12 n2 p-acp n2 pp-f n1.
(40) sermon (DIV1)
504
Page 213
3745
Next, you must be ready to distribute, and doe this way, what good you can.
Next, you must be ready to distribute, and do this Way, what good you can.
ord, pn22 vmb vbi j pc-acp vvi, cc vdb d n1, r-crq j pn22 vmb.
(40) sermon (DIV1)
504
Page 213
3746
This is that the Apostle enioyneth those that are rich and able, 1 Tim. 6. charge those that are rich in this world, that they doe good,
This is that the Apostle enjoineth those that Are rich and able, 1 Tim. 6. charge those that Are rich in this world, that they do good,
d vbz d dt n1 vvz d cst vbr j cc j, crd np1 crd vvb d cst vbr j p-acp d n1, cst pns32 vdb j,
(40) sermon (DIV1)
504
Page 213
3747
and be rich in good works, and be ready to distribute and communicate, as we haue an example in Abraham, who sate ready prest in his tent-doore in a hot day,and be rich in good works, and be ready to distribute and communicate, as we have an Exampl in Abraham, who sat ready pressed in his tent-doore in a hight day,
cc vbi j p-acp j n2, cc vbi j pc-acp vvi cc vvi, c-acp pns12 vhb dt n1 p-acp np1, r-crq vvd av-j vvn p-acp po31 n1 p-acp dt j n1,
(40) sermon (DIV1)
504
Page 213
3765
let them be only thine own, and not strangers with thee, &c. If thy goods haue bin got well,
let them be only thine own, and not Strangers with thee, etc. If thy goods have been god well,
vvb pno32 vbb av-j po21 d, cc xx n2 p-acp pno21, av cs po21 n2-j vhi vbn vvn av,
(40) sermon (DIV1)
504
Page 215
3766
and held wel, thou maist boldly communicate of the same to others:
and held well, thou Mayest boldly communicate of the same to Others:
cc vvd av, pns21 vm2 av-j vvi pp-f dt d p-acp n2-jn:
(40) sermon (DIV1)
504
Page 215
3748
and in an hot countrey, thinking with himselfe, alas, poore trauellers, how doe they now this scorching season, they are faine to beare the heat of the day, &c. And whiles he was thus casting within himselfe, he sees two wafaring strangers comming towards him, whom he no sooner had espied,
and in an hight country, thinking with himself, alas, poor travellers, how do they now this scorching season, they Are feign to bear the heat of the day, etc. And while he was thus casting within himself, he sees two wafaring Strangers coming towards him, whom he no sooner had espied,
cc p-acp dt j n1, vvg p-acp px31, uh, j n2, q-crq vdb pns32 av d j-vvg n1, pns32 vbr j pc-acp vvi dt n1 pp-f dt n1, av cc cs pns31 vbds av vvg p-acp px31, pns31 vvz crd j n2 vvg p-acp pno31, ro-crq pns31 av-dx av-c vhd vvn,
(40) sermon (DIV1)
504
Page 213
3749
but running vnto them, he stayes not to be entreated, but himselfe first intreats them, he beseecheth them to turne into his tent,
but running unto them, he stays not to be entreated, but himself First intreats them, he Beseecheth them to turn into his tent,
cc-acp vvg p-acp pno32, pns31 vvz xx pc-acp vbi vvn, cc-acp px31 ord vvz pno32, pns31 vvz pno32 pc-acp vvi p-acp po31 n1,
(40) sermon (DIV1)
504
Page 213
3750
and refresh themselues with such entertainment, as he could giue them.
and refresh themselves with such entertainment, as he could give them.
cc vvi px32 p-acp d n1, c-acp pns31 vmd vvi pno32.
(40) sermon (DIV1)
504
Page 214
3751
By whose example, we must also be stirred vp to shew like forwardnesse in shewing mercy and kindnesse,
By whose Exampl, we must also be stirred up to show like forwardness in showing mercy and kindness,
p-acp rg-crq n1, pns12 vmb av vbi vvn a-acp pc-acp vvi av-j n1 p-acp vvg n1 cc n1,
(40) sermon (DIV1)
504
Page 214
3752
though not to all sorts promiscuously, or to euery vnknowne person ( Abraham did not so) yet when we meet with a fit subiect, we should euen runne vpon mercy:
though not to all sorts promiscuously, or to every unknown person (Abraham did not so) yet when we meet with a fit Subject, we should even run upon mercy:
cs xx p-acp d n2 av-j, cc p-acp d j n1 (np1 vdd xx av) av c-crq pns12 vvb p-acp dt j n-jn, pns12 vmd av vvi p-acp n1:
(40) sermon (DIV1)
504
Page 214
3753
But yet by rule must we proceed herein, both for the matter of our mercy, and secondly, for the manner. For the matter;
But yet by Rule must we proceed herein, both for the matter of our mercy, and secondly, for the manner. For the matter;
cc-acp av p-acp n1 vmb pns12 vvi av, av-d p-acp dt n1 pp-f po12 n1, cc ord, p-acp dt n1. p-acp dt n1;
(40) sermon (DIV1)
504
Page 214
3754
works of mercy must be done: 1. out of iustice: 2. out of wisdome and discretion.
works of mercy must be done: 1. out of Justice: 2. out of Wisdom and discretion.
n2 pp-f n1 vmb vbi vdn: crd av pp-f n1: crd av pp-f n1 cc n1.
(40) sermon (DIV1)
504
Page 214
3755
For the first, we must, as the Prophet wills vs, doe iu•gement, and shew mercy, Math. 16. He that would exercise mercy toward others, he must first pay all his debts, cleare all scores:
For the First, we must, as the Prophet wills us, do iu•gement, and show mercy, Math. 16. He that would exercise mercy towards Others, he must First pay all his debts, clear all scores:
p-acp dt ord, pns12 vmb, c-acp dt n1 vvz pno12, vdb n1, cc vvi n1, np1 crd pns31 cst vmd vvi n1 p-acp n2-jn, pns31 vmb ord vvi d po31 n2, vvb d n2:
(40) sermon (DIV1)
504
Page 214
3756
if he haue stollen from any man, or wronged his neighbour, he must first restore it againe,
if he have stolen from any man, or wronged his neighbour, he must First restore it again,
cs pns31 vhb vvn p-acp d n1, cc vvd po31 n1, pns31 vmb ord vvi pn31 av,
(40) sermon (DIV1)
504
Page 214
3757
for God accepts not of a sacrifice of rapine.
for God accepts not of a sacrifice of rapine.
c-acp np1 vvz xx pp-f dt n1 pp-f n1.
(40) sermon (DIV1)
504
Page 214
3758
It was a speech of Selymus the Turke, to his Bassa, who perswaded him to bestow that wealth which he had wrongfully taken from the Persian Merchants in diuers places of his Empire, vpon some notable Hospitall,
It was a speech of Selimus the Turk, to his Bassa, who persuaded him to bestow that wealth which he had wrongfully taken from the Persian Merchant's in diverse places of his Empire, upon Some notable Hospital,
pn31 vbds dt n1 pp-f np1 dt np1, p-acp po31 n1, r-crq vvd pno31 pc-acp vvi d n1 r-crq pns31 vhd av-j vvn p-acp dt jp n2 p-acp j n2 pp-f po31 n1, p-acp d j n1,
(40) sermon (DIV1)
504
Page 214
3759
for the reliefe of the poore:
for the relief of the poor:
p-acp dt n1 pp-f dt j:
(40) sermon (DIV1)
504
Page 214
3760
he replyed, wouldst thou O Pyrrhus (for so I take it was the Bassaes name) that I should bestow other mens goods wrongfully taken from them, vpon works of charity and deuotion? assuredly, I will neuer do it,
he replied, Wouldst thou Oh Phyrrhus (for so I take it was the Bassa's name) that I should bestow other men's goods wrongfully taken from them, upon works of charity and devotion? assuredly, I will never do it,
pns31 vvd, vmd2 pns21 uh np1 (c-acp av pns11 vvb pn31 vbds dt n2 n1) d pns11 vmd vvi j-jn ng2 n2-j av-j vvn p-acp pno32, p-acp n2 pp-f n1 cc n1? av-vvn, pns11 vmb av-x vdi pn31,
(40) sermon (DIV1)
504
Page 214
3761
nay, rather, see they be again restored to the right owners, which was forthwith done accordingly.nay, rather, see they be again restored to the right owners, which was forthwith done accordingly.
uh-x, av-c, vvb pns32 vbb av vvn p-acp dt j-jn n2, r-crq vbds av vdn av-vvg.
(40) sermon (DIV1)
504
Page 214
3762
How much shuld we that are Christians, be ready to make restitution of such things as we haue vnlawfully come by,
How much should we that Are Christians, be ready to make restitution of such things as we have unlawfully come by,
c-crq d vmd pns12 cst vbr np1, vbb j pc-acp vvi n1 pp-f d n2 c-acp pns12 vhb av-j vvn p-acp,
(40) sermon (DIV1)
504
Page 214
3763
and not make ex rapina holooaustū, a sacrifice of rapine, which God accepts not? shew mercy to others, but doe it of thine owne, see what Salomon saith for this, Pro. 5. about the latter end, Drinke water out of thine owne cisterns,
and not make ex Rapine holooaustū, a sacrifice of rapine, which God accepts not? show mercy to Others, but do it of thine own, see what Solomon Says for this, Pro 5. about the latter end, Drink water out of thine own cisterns,
cc xx vvi fw-la fw-la fw-la, dt n1 pp-f n1, r-crq np1 vvz xx? vvb n1 p-acp n2-jn, p-acp vdi pn31 pp-f png21 d, vvb r-crq np1 vvz p-acp d, np1 crd p-acp dt d n1, vvi n1 av pp-f po21 d n2,
(40) sermon (DIV1)
504
Page 215
3764
and running waters out of thine owne well ▪ let thy fountaines be dispersed abroad, and riuers of water in the street: and running waters out of thine own well ▪ let thy fountains be dispersed abroad, and Rivers of water in the street:
cc vvg n2 av pp-f po21 d av ▪ vvi po21 n2 vbb vvn av, cc n2 pp-f n1 p-acp dt n1:
(40) sermon (DIV1)
504
Page 215
3828
and also to eight, &c. where he answers also all obiections.and also to eight, etc. where he answers also all objections.
cc av p-acp crd, av c-crq pns31 vvz av d n2.
(40) sermon (DIV1)
504
Page 219
3768
The good man described, Psal. 112. is said to be gracious and full of compassion, but yet withall he is righteous. Secondly, we must proceed by the rules of wisdome, in shewing mercy according to that, Psal. 112. A good man sheweth fauour,
The good man described, Psalm 112. is said to be gracious and full of compassion, but yet withal he is righteous. Secondly, we must proceed by the rules of Wisdom, in showing mercy according to that, Psalm 112. A good man shows favour,
dt j n1 vvn, np1 crd vbz vvn pc-acp vbi j cc j pp-f n1, p-acp av av pns31 vbz j. ord, pns12 vmb vvi p-acp dt n2 pp-f n1, p-acp vvg n1 vvg p-acp d, np1 crd dt j n1 vvz n1,
(40) sermon (DIV1)
504
Page 215
3769
and lendeth, he will guide his affaires with discretion, he will doe works of mercy out of iudgement, putting a difference betweene person and person, things and things.and dares, he will guide his affairs with discretion, he will do works of mercy out of judgement, putting a difference between person and person, things and things.
cc vvz, pns31 vmb vvi po31 n2 p-acp n1, pns31 vmb vdi n2 pp-f n1 av pp-f n1, vvg dt n1 p-acp n1 cc n1, n2 cc n2.
(40) sermon (DIV1)
504
Page 215
3770
For persons, some there are, that are poore and religious, our chiefe streame should run vpon them, the houshold of faith should haue a specialty of our mercy;
For Persons, Some there Are, that Are poor and religious, our chief stream should run upon them, the household of faith should have a specialty of our mercy;
p-acp n2, d a-acp vbr, cst vbr j cc j, po12 j-jn n1 vmd vvi p-acp pno32, dt n1 pp-f n1 vmd vhi dt n1 pp-f po12 n1;
(40) sermon (DIV1)
504
Page 215
3771
some again are poore, who though not religious, yet are they ciuill, they are in a lawfull calling, they take pains therein to their power,
Some again Are poor, who though not religious, yet Are they civil, they Are in a lawful calling, they take pains therein to their power,
d av vbr j, r-crq c-acp xx j, av vbr pns32 j, pns32 vbr p-acp dt j n-vvg, pns32 vvb n2 av p-acp po32 n1,
(40) sermon (DIV1)
504
Page 215
3772
and are willing to liue by their labour, these also we must relieue, and these must haue a share in our mercy: 3. some there be, that are neither religious nor ciuil,
and Are willing to live by their labour, these also we must relieve, and these must have a share in our mercy: 3. Some there be, that Are neither religious nor civil,
cc vbr j pc-acp vvi p-acp po32 n1, d av pns12 vmb vvi, cc d vmb vhi dt n1 p-acp po12 n1: crd d pc-acp vbi, cst vbr dx j ccx j,
(40) sermon (DIV1)
504
Page 215
3773
but wander about, like idle vagabonds, liuing vnder no Magistrate, no Minister, in no calling;
but wander about, like idle vagabonds, living under no Magistrate, no Minister, in no calling;
cc-acp vvb a-acp, av-j j n2, vvg p-acp dx n1, dx n1, p-acp dx n-vvg;
(40) sermon (DIV1)
504
Page 215
3774
and to these, the greatest mercy that we can shew them, is to apply our selues to the Apostles rule;
and to these, the greatest mercy that we can show them, is to apply our selves to the Apostles Rule;
cc p-acp d, dt js n1 cst pns12 vmb vvi pno32, vbz pc-acp vvi po12 n2 p-acp dt n2 vvi;
(40) sermon (DIV1)
504
Page 215
3775
If they will not work, let them not eat, if they will not take paines for a liuing, let them euen fast a while, til such time as they be humbled and made willing to work.If they will not work, let them not eat, if they will not take pains for a living, let them even fast a while, till such time as they be humbled and made willing to work.
cs pns32 vmb xx vvi, vvb pno32 xx vvi, cs pns32 vmb xx vvi n2 p-acp dt j-vvg, vvb pno32 av av-j dt n1, c-acp d n1 c-acp pns32 vbb vvn cc vvd j pc-acp vvi.
(40) sermon (DIV1)
504
Page 216
3776
Thus for the persons, to whom we are to shew mercy: Secondly, there is wisdome to be exercised in shewing mercy, in respect of things.
Thus for the Persons, to whom we Are to show mercy: Secondly, there is Wisdom to be exercised in showing mercy, in respect of things.
av p-acp dt n2, p-acp ro-crq pns12 vbr pc-acp vvi n1: ord, pc-acp vbz n1 pc-acp vbi vvn p-acp vvg n1, p-acp n1 pp-f n2.
(40) sermon (DIV1)
504
Page 216
3777
For to one we must shew mercy in his estate, to another in his name, bestowing food vpon some, clothes vpon others,
For to one we must show mercy in his estate, to Another in his name, bestowing food upon Some, clothes upon Others,
p-acp p-acp crd pns12 vmb vvi n1 p-acp po31 n1, p-acp j-jn p-acp po31 n1, vvg n1 p-acp d, n2 p-acp n2-jn,
(40) sermon (DIV1)
504
Page 216
3778
and for idle vagrants, it shal be mercy in vs, to cōmend them to the stocks, to condemne them to the whip, howsoeuer, they or the world shall censure vs for it, we cannot shew them greater mercy,
and for idle vagrants, it shall be mercy in us, to commend them to the stocks, to condemn them to the whip, howsoever, they or the world shall censure us for it, we cannot show them greater mercy,
cc p-acp j n2, pn31 vmb vbi n1 p-acp pno12, pc-acp vvi pno32 p-acp dt n2, pc-acp vvi pno32 p-acp dt n1, c-acp, pns32 cc dt n1 vmb vvi pno12 p-acp pn31, pns12 vmbx vvi pno32 jc n1,
(40) sermon (DIV1)
504
Page 216
3779
then so to deale by them, so farre as law will beare vs out. Thirdly, in works of mercy, wisedome directs a man to looke to the times.
then so to deal by them, so Far as law will bear us out. Thirdly, in works of mercy, Wisdom directs a man to look to the times.
av av pc-acp vvi p-acp pno32, av av-j c-acp n1 vmb vvi pno12 av. ord, p-acp n2 pp-f n1, n1 vvz dt n1 pc-acp vvi p-acp dt n2.
(40) sermon (DIV1)
504
Page 216
3780
The poore you haue alwaies with you, saith our Sauior, but yet there is a difference to be made of times:The poor you have always with you, Says our Saviour, but yet there is a difference to be made of times:
dt j pn22 vhb av p-acp pn22, vvz po12 n1, cc-acp av pc-acp vbz dt n1 pc-acp vbi vvn pp-f n2:
(40) sermon (DIV1)
504
Page 216
3781
for, sometimes the poore haue bread, they haue work, & other ordinary mercies:
for, sometime the poor have bred, they have work, & other ordinary Mercies:
c-acp, av dt j vhb n1, pns32 vhb n1, cc j-jn j n2:
(40) sermon (DIV1)
504
Page 216
3782
otherwhiles againe, in sore pressing times, they haue none of all these, they want all things, work's scarce, bread's scarce (and that which makes euery thing else dear) mony's scarce, here now we haue a fit time to extend mercy to the needy:
otherwhiles again, in soar pressing times, they have none of all these, they want all things, work's scarce, bread's scarce (and that which makes every thing Else dear) moneys' scarce, Here now we have a fit time to extend mercy to the needy:
av av, p-acp av-j vvg n2, pns32 vhb pix pp-f d d, pns32 vvb d n2, n1|vbz j, vvz av-j (cc cst r-crq vvz d n1 av j-jn) n1|vbz j, av av pns12 vhb dt j n1 pc-acp vvi n1 p-acp dt j:
(40) sermon (DIV1)
504
Page 216
3783
In such a time as this, we must be content to part, not onely with our superfluities,
In such a time as this, we must be content to part, not only with our superfluities,
p-acp d dt n1 c-acp d, pns12 vmb vbi j pc-acp vvi, xx av-j p-acp po12 n2,
(40) sermon (DIV1)
504
Page 216
3852
how should I be requited againe?
how should I be requited again?
q-crq vmd pns11 vbi vvn av?
(40) sermon (DIV1)
516
Page 221
3785
Holy Bradford, in a hard time, thought not too much to sell his chaines, rings, and Iewels, for the reliefe of others.
Holy Bradford, in a hard time, Thought not too much to fell his chains, rings, and Jewels, for the relief of Others.
j np1, p-acp dt j n1, vvd xx av av-d pc-acp vvi po31 n2, n2, cc n2, p-acp dt n1 pp-f n2-jn.
(40) sermon (DIV1)
504
Page 216
3786
Rogers our Protomartyr in Queen Maries days, made the motion to others in his time to forbeare one meale euery day, to bestow vpon such as were in want.Rogers our Protomartyr in Queen Mary's days, made the motion to Others in his time to forbear one meal every day, to bestow upon such as were in want.
npg1 po12 n1 p-acp n1 npg1 n2, vvd dt n1 p-acp n2-jn p-acp po31 n1 pc-acp vvi crd n1 d n1, pc-acp vvi p-acp d c-acp vbdr p-acp n1.
(40) sermon (DIV1)
504
Page 216
3787
Nehemiah, in a time of exigence and extremity, would buy no land, as otherwise he might, and would haue done;Nehemiah, in a time of exigence and extremity, would buy no land, as otherwise he might, and would have done;
np1, p-acp dt n1 pp-f n1 cc n1, vmd vvi dx n1, c-acp av pns31 vmd, cc vmd vhi vdn;
(40) sermon (DIV1)
504
Page 216
3788
nay, the primitiue Christians, Act. 4. sold that land they had, and brought and laid down the mony at the Apostles feet, they were content to part with al they could part with in that time of exigence, to help to relieue others.
nay, the primitive Christians, Act. 4. sold that land they had, and brought and laid down the money At the Apostles feet, they were content to part with all they could part with in that time of exigence, to help to relieve Others.
uh-x, dt j np1, n1 crd vvd cst n1 pns32 vhd, cc vvd cc vvn a-acp dt n1 p-acp dt n2 n2, pns32 vbdr j pc-acp vvi p-acp d pns32 vmd vvi p-acp p-acp d n1 pp-f n1, pc-acp vvi pc-acp vvi n2-jn.
(40) sermon (DIV1)
504
Page 216
3789
Here also, it is requisite that we haue wisdome to distinguish of the season: 1. for others, to shew them mercy then,
Here also, it is requisite that we have Wisdom to distinguish of the season: 1. for Others, to show them mercy then,
av av, pn31 vbz j cst pns12 vhb n1 pc-acp vvi pp-f dt n1: crd p-acp ng1-jn, pc-acp vvi pno32 n1 av,
(40) sermon (DIV1)
504
Page 216
3790
when they are m••t of al distressed, most humbled, most in need, and low brought,
when they Are m••t of all distressed, most humbled, most in need, and low brought,
c-crq pns32 vbr j pp-f d j-vvn, av-ds j-vvn, av-ds p-acp n1, cc av-j vvn,
(40) sermon (DIV1)
504
Page 216
3791
then is a fit time to do it: 2. for our selues, to doe works of mercy then,
then is a fit time to do it: 2. for our selves, to do works of mercy then,
av vbz dt j n1 pc-acp vdi pn31: crd p-acp po12 n2, pc-acp vdi n2 pp-f n1 av,
(40) sermon (DIV1)
504
Page 216
3792
when God hath blessed vs, and whiles we are able and in time of health (not, •s many vse to doe, referring all to the day of our death) but seeing it done our selues,
when God hath blessed us, and while we Are able and in time of health (not, •s many use to do, referring all to the day of our death) but seeing it done our selves,
c-crq np1 vhz vvn pno12, cc cs pns12 vbr j cc p-acp n1 pp-f n1 (xx, vbz d vvi pc-acp vdi, vvg d p-acp dt n1 pp-f po12 n1) p-acp vvg pn31 vdn po12 n2,
(40) sermon (DIV1)
504
Page 216
3793
so shall we haue the benefit of those prayers and blessings, which by our meanes shall be offered vp to God.
so shall we have the benefit of those Prayers and blessings, which by our means shall be offered up to God.
av vmb pns12 vhi dt n1 pp-f d n2 cc n2, r-crq p-acp po12 n2 vmb vbi vvn a-acp p-acp np1.
(40) sermon (DIV1)
504
Page 216
3794
Fourthly, in works of mercy, discretion guides and directs a man to doe according to his abilty.
Fourthly, in works of mercy, discretion guides and directs a man to do according to his abilty.
ord, p-acp n2 pp-f n1, n1 vvz cc vvz dt n1 pc-acp vdb vvg p-acp po31 n1.
(40) sermon (DIV1)
504
Page 216
3795
God straines not vpon any man to doe aboue that he is able (vnlesse it be in a time of extremity,
God strains not upon any man to do above that he is able (unless it be in a time of extremity,
np1 n2 xx p-acp d n1 pc-acp vdi p-acp cst pns31 vbz j (cs pn31 vbb p-acp dt n1 pp-f n1,
(40) sermon (DIV1)
504
Page 216
3796
as we said before) but if there be a willing mind, he accepts a man accrrding to that he hath,
as we said before) but if there be a willing mind, he accepts a man accrrding to that he hath,
c-acp pns12 vvd a-acp) cc-acp cs pc-acp vbi dt j n1, pns31 vvz dt n1 vvg p-acp cst pns31 vhz,
(40) sermon (DIV1)
504
Page 216
3797
and not according to that which hee hath not.
and not according to that which he hath not.
cc xx vvg p-acp d r-crq pns31 vhz xx.
(40) sermon (DIV1)
504
Page 216
3798
Nehemiah according to his ability, expressed his bounty to such as were in need of him.Nehemiah according to his ability, expressed his bounty to such as were in need of him.
np1 vvg p-acp po31 n1, vvd po31 n1 p-acp d c-acp vbdr p-acp n1 pp-f pno31.
(40) sermon (DIV1)
504
Page 216
3799
Here it must be remembred, that we proceed in a right order, beginning at home; for he that prouides not for his own, is worse then an Infidel.
Here it must be remembered, that we proceed in a right order, beginning At home; for he that provides not for his own, is Worse then an Infidel.
av pn31 vmb vbi vvn, cst pns12 vvb p-acp dt j-jn n1, vvg p-acp n1-an; c-acp pns31 cst vvz xx p-acp po31 d, vbz jc cs dt n1.
(40) sermon (DIV1)
504
Page 216
3800
Therefore, as we see it in the parts and members of the body.
Therefore, as we see it in the parts and members of the body.
av, c-acp pns12 vvb pn31 p-acp dt n2 cc n2 pp-f dt n1.
(40) sermon (DIV1)
504
Page 216
3801
Each part drawes nourishment to it selfe, and then conueighs it to the next in order:
Each part draws nourishment to it self, and then conveys it to the next in order:
d n1 vvz n1 p-acp pn31 n1, cc av vvz pn31 p-acp dt ord p-acp n1:
(40) sermon (DIV1)
504
Page 216
3802
the stomack to the liuer, the liuer againe to the veines, and so it passeth along,
the stomach to the liver, the liver again to the Veins, and so it passes along,
dt n1 p-acp dt n1, dt n1 av p-acp dt n2, cc av pn31 vvz a-acp,
(40) sermon (DIV1)
504
Page 218
3803
euen to the most remote parts of mans body:
even to the most remote parts of men body:
av p-acp dt av-ds j n2 pp-f ng1 n1:
(40) sermon (DIV1)
504
Page 218
3804
so must it be with vs in shewing mercy, euery man must first prouide for himselfe,
so must it be with us in showing mercy, every man must First provide for himself,
av vmb pn31 vbi p-acp pno12 p-acp vvg n1, d n1 vmb ord vvi p-acp px31,
(40) sermon (DIV1)
504
Page 218
3805
and those of his own houshold, and then reach forth his hand to others according to his ability;
and those of his own household, and then reach forth his hand to Others according to his ability;
cc d pp-f po31 d n1, cc av vvb av po31 n1 p-acp n2-jn vvg p-acp po31 n1;
(40) sermon (DIV1)
504
Page 218
3806
only when you are called to doe good to others, you must not disable your selues,
only when you Are called to do good to Others, you must not disable your selves,
av-j c-crq pn22 vbr vvn pc-acp vdi j p-acp n2-jn, pn22 vmb xx vvi po22 n2,
(40) sermon (DIV1)
504
Page 218
3807
& groan without cause, much lesse put your selues into debt on purpose to keep your selues from giuing where there is need,
& groan without cause, much less put your selves into debt on purpose to keep your selves from giving where there is need,
cc vvi p-acp n1, av-d av-dc vvi po22 n2 p-acp n1 p-acp n1 pc-acp vvi po22 n2 p-acp vvg c-crq pc-acp vbz n1,
(40) sermon (DIV1)
504
Page 218
3808
and so to shift it off, but deale plainly, &c. And this is that we haue to say,
and so to shift it off, but deal plainly, etc. And this is that we have to say,
cc av pc-acp vvi pn31 a-acp, cc-acp vvb av-j, av cc d vbz cst pns12 vhb pc-acp vvi,
(40) sermon (DIV1)
504
Page 218
3809
as touching the matter of our mercy.
as touching the matter of our mercy.
c-acp vvg dt n1 pp-f po12 n1.
(40) sermon (DIV1)
504
Page 218
3810
Now for the manner, the Scripture regulates and teacheth vs, that works of mercy must be done: 1. in simplicity,
Now for the manner, the Scripture regulates and Teaches us, that works of mercy must be done: 1. in simplicity,
av p-acp dt n1, dt n1 vvz cc vvz pno12, cst vvz pp-f n1 vmb vbi vdn: crd p-acp n1,
(40) sermon (DIV1)
504
Page 218
3811
as the Apostle hath it, Rom. 12. let him that giueth, do it with simplicity, not for any by-end, not for an end beyond mercy,
as the Apostle hath it, Rom. 12. let him that gives, do it with simplicity, not for any by-end, not for an end beyond mercy,
c-acp dt n1 vhz pn31, np1 crd vvb pno31 cst vvz, vdb pn31 p-acp n1, xx p-acp d n1, xx p-acp dt n1 p-acp n1,
(40) sermon (DIV1)
504
Page 218
3812
as for vaine-glory, or the like, but let him shew mercy for mercies sake, lend for lendings sake.
as for vainglory, or the like, but let him show mercy for Mercies sake, lend for lendings sake.
c-acp p-acp n1, cc dt j, cc-acp vvb pno31 vvi n1 p-acp ng1 n1, vvb p-acp n2-vvg n1.
(40) sermon (DIV1)
504
Page 218
3813
Lend, looking for nothing againe, as saith our Sauiour, not as if one that lendeth to another, should looke for no part of the principall againe,Lend, looking for nothing again, as Says our Saviour, not as if one that dares to Another, should look for no part of the principal again,
vvb, vvg p-acp pix av, c-acp vvz po12 n1, xx c-acp cs crd d vvz p-acp j-jn, vmd vvi p-acp dx n1 pp-f dt n-jn av,
(40) sermon (DIV1)
504
Page 218
3814
but looke not, ayme not at any by-respect:
but look not, aim not At any by-respect:
cc-acp vvb xx, vvb xx p-acp d n1:
(40) sermon (DIV1)
504
Page 218
3815
as thus, I lend (pretending mercy) so much, to the end I may borrow as much, he that sheweth mercy, must doe it freely, cheerefully:
as thus, I lend (pretending mercy) so much, to the end I may borrow as much, he that shows mercy, must do it freely, cheerfully:
c-acp av, pns11 vvb (vvg n1) av av-d, p-acp dt n1 pns11 vmb vvi p-acp d, pns31 cst vvz n1, vmb vdi pn31 av-j, av-j:
(40) sermon (DIV1)
504
Page 218
3816
the Lord loues a cheerfull giuer. the Lord loves a cheerful giver.
dt n1 vvz dt j n1.
(40) sermon (DIV1)
504
Page 218
3817
A man in giuing to those that want, must not doe it heauily, grudgingly, he must not manu dare, & vultu negare (as hee saith) giue with the hand,
A man in giving to those that want, must not do it heavily, grudgingly, he must not manu Dare, & vultu negare (as he Says) give with the hand,
dt n1 p-acp vvg p-acp d cst vvb, vmb xx vdi pn31 av-j, av-vvg, pns31 vmb xx fw-la vvb, cc fw-la fw-la (c-acp pns31 vvz) vvb p-acp dt n1,
(40) sermon (DIV1)
504
Page 218
3818
and pull backe with the looks, strike down with the countenance, but shew all cheerfulnesse in our deeds of charity;
and pull back with the looks, strike down with the countenance, but show all cheerfulness in our Deeds of charity;
cc vvi av p-acp dt n2, vvb a-acp p-acp dt n1, cc-acp vvb d n1 p-acp po12 n2 pp-f n1;
(40) sermon (DIV1)
504
Page 218
3819
for that which is freely giuen is twice giuen, and be it neuer so small,
for that which is freely given is twice given, and be it never so small,
p-acp d r-crq vbz av-j vvn vbz av vvn, cc vbi pn31 av-x av j,
(40) sermon (DIV1)
504
Page 218
3820
yet is greatly accepted, as the widdowes mite was, who though she gaue little, yet shee gaue much in Christs estimation, who counted it a great promotion,
yet is greatly accepted, as the widow's mite was, who though she gave little, yet she gave much in Christ estimation, who counted it a great promotion,
av vbz av-j vvn, c-acp dt ng1 n1 vbds, r-crq cs pns31 vvd j, av pns31 vvd av-d p-acp npg1 n1, r-crq vvd pn31 dt j n1,
(40) sermon (DIV1)
504
Page 219
3821
and a far more blessed thing to giue, then to receiue 3. In shewing mercy, men must do it liberally.
and a Far more blessed thing to give, then to receive 3. In showing mercy, men must do it liberally.
cc dt av-j av-dc j-vvn n1 pc-acp vvi, cs pc-acp vvi crd p-acp vvg n1, n2 vmb vdi pn31 av-j.
(40) sermon (DIV1)
504
Page 219
3822
He that soweth liberally, shall reape liberally.
He that Soweth liberally, shall reap liberally.
pns31 cst vvz av-j, vmb vvi av-j.
(40) sermon (DIV1)
504
Page 219
3823
An example of this we haue in Araunah, who gaue as a King, though he had but a subiects purse,
an Exampl of this we have in Araunah, who gave as a King, though he had but a Subjects purse,
dt n1 pp-f d pns12 vhb p-acp np1, r-crq vvd p-acp dt n1, cs pns31 vhd p-acp dt n2-jn n1,
(40) sermon (DIV1)
504
Page 219
3824
yet hee had a Kings heart, a royall disposition; such should we haue. 4. works of mercy must be done constantly:
yet he had a Kings heart, a royal disposition; such should we have. 4. works of mercy must be done constantly:
av pns31 vhd dt ng1 n1, dt j n1; d vmd pns12 vhb. crd n2 pp-f n1 vmb vbi vdn av-j:
(40) sermon (DIV1)
504
Page 219
3825
be not weary of wel doing, saith the Apostle, 2 Thes. 3.13.be not weary of well doing, Says the Apostle, 2 Thebes 3.13.
vbb xx j pp-f av vdg, vvz dt n1, crd np1 crd.
(40) sermon (DIV1)
504
Page 219
3826
And againe, let vs not be weary of weldoing, for in due season we shall reape, if we faint not;
And again, let us not be weary of welldoing, for in due season we shall reap, if we faint not;
cc av, vvb pno12 xx vbi j pp-f n1, c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx;
(40) sermon (DIV1)
504
Page 219
3827
as ye haue therefore opportunity, doe good to all, but specially to those of the houshold of faith, Gal. 6. and Eccles. 11. Giue a portion to seuen,
as you have Therefore opportunity, do good to all, but specially to those of the household of faith, Gal. 6. and Eccles. 11. Give a portion to seuen,
c-acp pn22 vhb av n1, vdb j p-acp d, cc-acp av-j p-acp d pp-f dt n1 pp-f n1, np1 crd cc np1 crd vvb dt n1 p-acp crd,
(40) sermon (DIV1)
504
Page 219
3829
For, some might say, we could be content to doe somewhat, but all we doe is but lost,
For, Some might say, we could be content to do somewhat, but all we do is but lost,
p-acp, d vmd vvi, pns12 vmd vbi j pc-acp vdi av, cc-acp d pns12 vdb vbz p-acp vvn,
(40) sermon (DIV1)
504
Page 219
3830
and as it were cast downe the streame.
and as it were cast down the stream.
cc c-acp pn31 vbdr vvn a-acp dt n1.
(40) sermon (DIV1)
504
Page 219
3831
Say not so (saith the Wise man) for that which is giuen to charitable vses is not cast away, but only sowne by the waters side,
Say not so (Says the Wise man) for that which is given to charitable uses is not cast away, but only sown by the waters side,
vvb xx av (vvz dt j n1) p-acp d r-crq vbz vvn p-acp j n2 vbz xx vvn av, p-acp av-j vvn p-acp dt ng1 n1,
(40) sermon (DIV1)
505
Page 219
3832
and after a while it will come againe. Cafl thy bread vpon the waters, for after many daies thou shall finde it.
and After a while it will come again. Cafl thy bred upon the waters, for After many days thou shall find it.
cc p-acp dt n1 pn31 vmb vvi av. vvb po21 n1 p-acp dt n2, c-acp p-acp d n2 pns21 vmb vvi pn31.
(40) sermon (DIV1)
505
Page 219
3833
Yea, but I giue, and giue, and see no end of giuing, they lie still at my doores, and come thicke. Oh saith he!
Yea, but I give, and give, and see no end of giving, they lie still At my doors, and come thick. O Says he!
uh, cc-acp pns11 vvb, cc vvi, cc vvb dx n1 pp-f vvg, pns32 vvb av p-acp po11 n2, cc vvb j. uh vvz pns31!
(40) sermon (DIV1)
506
Page 219
3834
giue a portion to seuen, and also to eight. I, but who knowes what times may come, I may fall into want my selfe. give a portion to seuen, and also to eight. I, but who knows what times may come, I may fallen into want my self.
vvb dt n1 p-acp crd, cc av p-acp crd. pns11, cc-acp q-crq vvz r-crq n2 vmb vvi, pns11 vmb vvi p-acp n1 po11 n1.
(40) sermon (DIV1)
507
Page 219
3835
It is true, saith he, hard times may come indeede, therefore giue, whilest thou hast wherewithall:
It is true, Says he, hard times may come indeed, Therefore give, whilst thou hast wherewithal:
pn31 vbz j, vvz pns31, j n2 vmb vvi av, av vvb, cs pns21 vh2 c-crq:
(40) sermon (DIV1)
509
Page 219
3836
for thou knowest not what euill shall be vpon the earth. I doe indeed pitty the case of such as be in misery, I can condole,for thou Knowest not what evil shall be upon the earth. I do indeed pity the case of such as be in misery, I can condole,
c-acp pns21 vv2 xx r-crq n-jn vmb vbi p-acp dt n1. pns11 vdb av vvi dt n1 pp-f d c-acp vbb p-acp n1, pns11 vmb vvi,
(40) sermon (DIV1)
509
Page 219
3837
and bleed with them, but I cannot doe withall, I cannot helpe all.
and bleed with them, but I cannot do withal, I cannot help all.
cc vvi p-acp pno32, cc-acp pns11 vmbx vdi av, pns11 vmbx vvi d.
(40) sermon (DIV1)
510
Page 220
3838
Oh! saith Salomon, If the clouds be full of raine ▪ they will empty themselues vpon the earth:
Oh! Says Solomon, If the Clouds be full of rain ▪ they will empty themselves upon the earth:
uh vvz np1, cs dt n2 vbb j pp-f n1 ▪ pns32 vmb vvi px32 p-acp dt n1:
(40) sermon (DIV1)
511
Page 220
3839
there is no mercy in the heart (whateuer you professe) if there be not helpe in the hand:
there is no mercy in the heart (whatever you profess) if there be not help in the hand:
a-acp vbz dx n1 p-acp dt n1 (r-crq pn22 vvb) cs pc-acp vbb xx n1 p-acp dt n1:
(40) sermon (DIV1)
511
Page 220
3840
full clouds will drop downe their fatnesse into the bosome of the earth.
full Clouds will drop down their fatness into the bosom of the earth.
j n2 vmb vvi a-acp po32 n1 p-acp dt n1 pp-f dt n1.
(40) sermon (DIV1)
511
Page 220
3841
Yea, but I liue in an hard place, in a barren countrey where euery thing is hardly come by.
Yea, but I live in an hard place, in a barren country where every thing is hardly come by.
uh, cc-acp pns11 vvb p-acp dt j n1, p-acp dt j n1 c-crq d n1 vbz av vvn p-acp.
(40) sermon (DIV1)
512
Page 220
3842
Be it as thou saist, yet, If the tree falleth toward the North, or toward the South, in the place where the tree falleth, there it shall be.
Be it as thou Sayest, yet, If the tree falls towards the North, or towards the South, in the place where the tree falls, there it shall be.
vbb pn31 c-acp pns21 vv2, av, cs dt n1 vvz p-acp dt n1, cc p-acp dt n1, p-acp dt n1 c-crq dt n1 vvz, a-acp pn31 vmb vbi.
(40) sermon (DIV1)
513
Page 220
3843
As if he should say, wheresoeuer the tree groweth, whether in a fruitfull soyle, or a barren soyle, somewhat it will beare:
As if he should say, wheresoever the tree grows, whither in a fruitful soil, or a barren soil, somewhat it will bear:
c-acp cs pns31 vmd vvi, c-crq dt n1 vvz, cs p-acp dt j n1, cc dt j n1, av pn31 vmb vvi:
(40) sermon (DIV1)
513
Page 220
3844
So doe thou, what countrey soeuer thou liuest in, be doing, according to thine ability, some fruits of mercy thou must yeeld,
So do thou, what country soever thou Livest in, be doing, according to thine ability, Some fruits of mercy thou must yield,
av vdb pns21, q-crq n1 av pns21 vv2 p-acp, vbi vdg, vvg p-acp po21 n1, d n2 pp-f n1 pns21 vmb vvi,
(40) sermon (DIV1)
513
Page 220
3845
and bring forth, according as God hath put into thy hand.
and bring forth, according as God hath put into thy hand.
cc vvi av, vvg p-acp np1 vhz vvn p-acp po21 n1.
(40) sermon (DIV1)
513
Page 220
3846
I could find in my heart to doe something this way, but the world is so naught, that a man cannot tell where to giue, I could find in my heart to do something this Way, but the world is so nought, that a man cannot tell where to give,
pns11 vmd vvi p-acp po11 n1 pc-acp vdi pi d n1, cc-acp dt n1 vbz av pix, cst dt n1 vmbx vvi c-crq pc-acp vvi,
(40) sermon (DIV1)
514
Page 220
3847
or on whom to place his mercie.
or on whom to place his mercy.
cc p-acp ro-crq pc-acp vvi po31 n1.
(40) sermon (DIV1)
514
Page 220
3848
Hee that obserueth the wind (saith Salomon) shall not sow, and hee that regardeth the clouds shall not reape. He that observeth the wind (Says Solomon) shall not sow, and he that Regardeth the Clouds shall not reap.
pns31 cst vvz dt n1 (vvz np1) vmb xx vvi, cc pns31 cst vvz dt n2 vmb xx vvi.
(40) sermon (DIV1)
515
Page 220
3849
He that is alwaies making obiections, and casting perills, it will be long enough ere he will be either resolued to shew mercy to others,
He that is always making objections, and casting perils, it will be long enough ere he will be either resolved to show mercy to Others,
pns31 cst vbz av vvg n2, cc vvg n2, pn31 vmb vbi j av-d c-acp pns31 vmb vbi av-d vvn pc-acp vvi n1 p-acp n2-jn,
(40) sermon (DIV1)
515
Page 220
3850
or sure to receiue mercy from God.
or sure to receive mercy from God.
cc j pc-acp vvi n1 p-acp np1.
(40) sermon (DIV1)
515
Page 220
3851
Put case I should be thus forward to deeds of charity, as you would haue me,
Put case I should be thus forward to Deeds of charity, as you would have me,
vvb n1 pns11 vmd vbi av av-j p-acp n2 pp-f n1, c-acp pn22 vmd vhi pno11,
(40) sermon (DIV1)
516
Page 221
3853
Why, leaue that to God, hee can finde meanes to recompence any thing done this way, take thou no thought for that matter:
Why, leave that to God, he can find means to recompense any thing done this Way, take thou no Thought for that matter:
q-crq, vvb cst p-acp np1, pns31 vmb vvi n2 pc-acp vvi d n1 vdn d n1, vvb pns21 dx n1 p-acp d n1:
(40) sermon (DIV1)
517
Page 221
3854
For, as thou knowest not (saith the Wise-man) what is the way of the Spirit,
For, as thou Knowest not (Says the Wiseman) what is the Way of the Spirit,
c-acp, c-acp pns21 vv2 xx (vvz dt n1) q-crq vbz dt n1 pp-f dt n1,
(40) sermon (DIV1)
517
Page 221
3855
nor how the bones doe grow in the wombe of her that is with childe: euen so thou knowest not the worke of God that maketh all things, verse 5. I, but I haue often times mis-carried in shewing mercy, and my bounty hath beene often abused by those that haue partaked thereof.nor how the bones do grow in the womb of her that is with child: even so thou Knowest not the work of God that makes all things, verse 5. I, but I have often times miscarried in showing mercy, and my bounty hath been often abused by those that have partaked thereof.
ccx c-crq dt n2 vdb vvi p-acp dt n1 pp-f pno31 cst vbz p-acp n1: av av pns21 vv2 xx dt n1 pp-f np1 cst vvz d n2, n1 crd pns11, cc-acp pns11 vhb av n2 j p-acp vvg n1, cc po11 n1 vhz vbn av vvn p-acp d cst vhb vvn av.
(40) sermon (DIV1)
517
Page 221
3856
Let not that hinder thee (saith he) from doing any more works of mercy;
Let not that hinder thee (Says he) from doing any more works of mercy;
vvb xx d vvi pno21 (vvz pns31) p-acp vdg d dc n2 pp-f n1;
(40) sermon (DIV1)
519
Page 221
3857
but in the morning sow thy seed, and in the euening with-hold not thine hand: for thou knowest not whether shall prosper, either this or that:
but in the morning sow thy seed, and in the evening withhold not thine hand: for thou Knowest not whither shall prosper, either this or that:
cc-acp p-acp dt n1 vvb po21 n1, cc p-acp dt n1 vvi xx po21 n1: c-acp pns21 vv2 xx c-crq vmb vvi, d d cc d:
(40) sermon (DIV1)
519
Page 221
3858
or whether they shall be both alike good.
or whither they shall be both alike good.
cc cs pns32 vmb vbi av-d av-j j.
(40) sermon (DIV1)
519
Page 221
3859
Thus, when you haue with Salomon remoued all obiections, then qutcken vp your selues to the exercise of this grace by the forenamed motiues.
Thus, when you have with Solomon removed all objections, then qutcken up your selves to the exercise of this grace by the forenamed motives.
av, c-crq pn22 vhb p-acp np1 vvd d n2, av vvb a-acp po22 n2 p-acp dt n1 pp-f d n1 p-acp dt j-vvn n2.
(40) sermon (DIV1)
519
Page 221
3860
Remember, first, that you giue to the poore, you giue to Christ.
remember, First, that you give to the poor, you give to christ.
np1, ord, cst pn22 vvb p-acp dt j, pn22 vvb p-acp np1.
(40) sermon (DIV1)
519
Page 221
3861
If Christ were here in person, how would euery one striue to relieue him, being in want, to refresh him being hungry, to cloth him, being naked;
If christ were Here in person, how would every one strive to relieve him, being in want, to refresh him being hungry, to cloth him, being naked;
cs np1 vbdr av p-acp n1, q-crq vmd d pi vvb pc-acp vvi pno31, vbg p-acp n1, pc-acp vvi pno31 vbg j, pc-acp vvi pno31, vbg j;
(40) sermon (DIV1)
519
Page 221
3862
why now, whatsoeuer is done to one of these his brethren, he takes it as done to himselfe:
why now, whatsoever is done to one of these his brothers, he Takes it as done to himself:
q-crq av, r-crq vbz vdn p-acp crd pp-f d po31 n2, pns31 vvz pn31 p-acp vdi p-acp px31:
(40) sermon (DIV1)
519
Page 221
3863
Thinke then with thy selfe, when thou seest a poore Christian that wants thy help: there goes Christ hungry, naked;
Think then with thy self, when thou See a poor Christian that Wants thy help: there Goes christ hungry, naked;
vvb av p-acp po21 n1, c-crq pns21 vv2 dt j njp cst vvz po21 n1: a-acp vvz np1 j, j;
(40) sermon (DIV1)
519
Page 221
3864
there lies Christ sicke, or imprisoned, he quakes, he faints, he bleeds in his members: what therefore you would doe to Christ himselfe, doe the same to his poore members:
there lies christ sick, or imprisoned, he quakes, he faints, he bleeds in his members: what Therefore you would do to christ himself, do the same to his poor members:
pc-acp vvz np1 j, cc vvn, pns31 vvz, pns31 vvz, pns31 vvz p-acp po31 n2: r-crq av pn22 vmd vdi p-acp np1 px31, vdz dt d p-acp po31 j n2:
(40) sermon (DIV1)
519
Page 222
3865
secondly, consider, that what you giue to the poore, you doe but lend to the Lord;
secondly, Consider, that what you give to the poor, you do but lend to the Lord;
ord, vvb, cst r-crq pn22 vvb p-acp dt j, pn22 vdb p-acp vvi p-acp dt n1;
(40) sermon (DIV1)
519
Page 222
3866
there is nothing lost that is laid out this way.
there is nothing lost that is laid out this Way.
pc-acp vbz pix vvn cst vbz vvn av d n1.
(40) sermon (DIV1)
519
Page 222
3867
It may more properly be said, to be laid vp, then laid out, for God will be your pay-Master, he is the poore mans surety, he will repay it;
It may more properly be said, to be laid up, then laid out, for God will be your pay-Master, he is the poor men surety, he will repay it;
pn31 vmb av-dc av-j vbi vvn, pc-acp vbi vvn a-acp, av vvn av, c-acp np1 vmb vbi po22 n1, pns31 vbz dt j ng1 n1, pns31 vmb vvi pn31;
(40) sermon (DIV1)
519
Page 222
3868
you are but Gods purse-bearers, neither is it any otherwise here, then if some great Gentleman should bid his seruant that attends on him, giue a poore bodie six pence;
you Are but God's purse-bearers, neither is it any otherwise Here, then if Some great Gentleman should bid his servant that attends on him, give a poor body six pence;
pn22 vbr p-acp npg1 n2, av-dx vbz pn31 d av av, av cs d j n1 vmd vvi po31 n1 cst vvz p-acp pno31, vvb dt j n1 crd n2;
(40) sermon (DIV1)
519
Page 222
3869
the seruant doth no more then lay it out, being sure to receiue it againe of his Master:
the servant does no more then lay it out, being sure to receive it again of his Master:
dt n1 vdz av-dx av-dc cs vvd pn31 av, vbg j pc-acp vvi pn31 av pp-f po31 n1:
(40) sermon (DIV1)
519
Page 222
3870
euen so it is here, the Lord seemes to say vnto vs, There's such an one wants, giue him sixe-pence, supply his needs, let him haue what will serue his turne,
even so it is Here, the Lord seems to say unto us, There's such an one Wants, give him sixpence, supply his needs, let him have what will serve his turn,
av av pn31 vbz av, dt n1 vvz pc-acp vvi p-acp pno12, pc-acp|vbz d dt crd n2, vvb pno31 n2, vvb po31 n2, vvb pno31 vhi r-crq vmb vvi po31 n1,
(40) sermon (DIV1)
519
Page 222
3871
and I will become thy pay-Master for it againe.
and I will become thy pay-Master for it again.
cc pns11 vmb vvi po21 n1 p-acp pn31 av.
(40) sermon (DIV1)
519
Page 222
3910
As it is with a sword, which if a man but seldome pull out of the scabberd, it growes rusty through difuse,
As it is with a sword, which if a man but seldom pull out of the scabbard, it grows rusty through diffuse,
p-acp pn31 vbz p-acp dt n1, r-crq cs dt n1 p-acp av vvi av pp-f dt n1, pn31 vvz j p-acp vvi,
(40) sermon (DIV1)
530
Page 225
3872
Yea, thirdly, in giuing to others you doe but gratifie your selues, for hereby you become more blessed euery way, as we haue shewed before.
Yea, Thirdly, in giving to Others you do but gratify your selves, for hereby you become more blessed every Way, as we have showed before.
uh, ord, p-acp vvg p-acp n2-jn pn22 vdi p-acp vvi po22 n2, c-acp av pn22 vvb av-dc j-vvn d n1, c-acp pns12 vhb vvn a-acp.
(40) sermon (DIV1)
519
Page 222
3873
Therefore, as euer you would adorne, and beautifie your profession, or inherite the former comforts: shew your selues rich in mercy and good works:
Therefore, as ever you would adorn, and beautify your profession, or inherit the former comforts: show your selves rich in mercy and good works:
av, c-acp av pn22 vmd vvi, cc vvi po22 n1, cc vvi dt j n2: vvb po22 n2 j p-acp n1 cc j n2:
(40) sermon (DIV1)
519
Page 222
3874
which the better to doe, you must fatten the root of mercy, which is charity, whereof mercy is but a branch, as hath beene said:
which the better to do, you must fatten the root of mercy, which is charity, whereof mercy is but a branch, as hath been said:
r-crq dt jc pc-acp vdi, pn22 vmb vvi dt n1 pp-f n1, r-crq vbz n1, c-crq n1 vbz p-acp dt n1, c-acp vhz vbn vvn:
(40) sermon (DIV1)
519
Page 222
3875
therefore begine with loue, and as the Apostle saith, Consider one another to prouoke to loue and good workes.
Therefore begin with love, and as the Apostle Says, Consider one Another to provoke to love and good works.
av vvb p-acp n1, cc p-acp dt n1 vvz, vvb pi j-jn pc-acp vvi pc-acp vvi cc j n2.
(40) sermon (DIV1)
519
Page 222
3876
Where there is true loue, there will be good works.
Where there is true love, there will be good works.
c-crq pc-acp vbz j n1, pc-acp vmb vbi j n2.
(40) sermon (DIV1)
519
Page 222
3877
If therefore there be any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, If Therefore there be any consolation in christ, if any Comfort of love, if any fellowship of the Spirit,
cs av pc-acp vbi d n1 p-acp np1, cs d n1 pp-f n1, cs d n1 pp-f dt n1,
(40) sermon (DIV1)
519
Page 222
3878
if any bowells and mercies, fulfill ye my ioy, Gods ioy, Christs ioy, all good Christians ioy, that ye be like-minded, hauing the same loue, &c:if any bowels and Mercies, fulfil you my joy, God's joy, Christ joy, all good Christians joy, that you be like-minded, having the same love, etc.:
cs d n2 cc n2, vvb pn22 po11 n1, ng1 n1, npg1 n1, d j np1 n1, cst pn22 vbb j, vhg dt d n1, av:
(40) sermon (DIV1)
519
Page 223
3879
not looking euery man on his owne things, but euery man also on the things of others.
not looking every man on his own things, but every man also on the things of Others.
xx vvg d n1 p-acp po31 d n2, cc-acp d n1 av p-acp dt n2 pp-f n2-jn.
(40) sermon (DIV1)
519
Page 223
3880
Lastly, here's a word of Comfort to the mercifull, they are euery way blessed, and shall finde fauour with God and men.
Lastly, here's a word of Comfort to the merciful, they Are every Way blessed, and shall find favour with God and men.
ord, av|vbz dt n1 pp-f n1 p-acp dt j, pns32 vbr d n1 vvn, cc vmb vvi n1 p-acp np1 cc n2.
(40) sermon (DIV1)
520
Page 223
3881
I, if I were sure, my mercy were a spirituall mercy, I could take comfort in it?
I, if I were sure, my mercy were a spiritual mercy, I could take Comfort in it?
pns11, cs pns11 vbdr j, po11 n1 vbdr dt j n1, pns11 vmd vvi n1 p-acp pn31?
(40) sermon (DIV1)
521
Page 223
3882
For satisfaction to this doubt, looke 1. to the motiues of thy mercy, whether those arguments that moue thee to shew mercy be spirituall or not;
For satisfaction to this doubt, look 1. to the motives of thy mercy, whither those Arguments that move thee to show mercy be spiritual or not;
p-acp n1 p-acp d n1, vvb crd p-acp dt n2 pp-f po21 n1, cs d n2 cst vvb pno21 pc-acp vvi n1 vbi j cc xx;
(40) sermon (DIV1)
522
Page 223
3883
where dost thou beginne thy mercy? Dost thou, with the Macedonians, first, giue thy selfe to God,
where dost thou begin thy mercy? Dost thou, with the Macedonians, First, give thy self to God,
q-crq vd2 pns21 vvi po21 n1? vd2 pns21, p-acp dt njp2, ord, vvb po21 n1 p-acp np1,
(40) sermon (DIV1)
522
Page 223
3884
and then giue thy goods to the Saints, and others. and then give thy goods to the Saints, and Others.
cc av vvb po21 n2-j p-acp dt n2, cc n2-jn.
(40) sermon (DIV1)
522
Page 223
3885
The wisedome from aboue (saith Saint Iames) is first pure, and then full of mercy and good fruites: The Wisdom from above (Says Faint James) is First pure, and then full of mercy and good fruits:
dt n1 p-acp p-acp (vvz j np1) vbz ord j, cc av j pp-f n1 cc j n2:
(40) sermon (DIV1)
522
Page 223
3886
hast thou then a pure nature, and pure motiues and reasons, shewing mercy for Gods sake,
hast thou then a pure nature, and pure motives and Reasons, showing mercy for God's sake,
vvb pns21 av dt j n1, cc j n2 cc n2, vvg n1 p-acp npg1 n1,
(40) sermon (DIV1)
522
Page 223
3887
for mercy sake, and vpon spiritual grounds, thy mercy is a spiritual mercy. 2. Looke to the extent of thy mercy,
for mercy sake, and upon spiritual grounds, thy mercy is a spiritual mercy. 2. Look to the extent of thy mercy,
p-acp n1 n1, cc p-acp j n2, po21 n1 vbz dt j n1. crd n1 p-acp dt n1 pp-f po21 n1,
(40) sermon (DIV1)
522
Page 223
3888
for spirituall mercy reacheth not only to kindred, friends, benefactors (if it go no further, it is but naturall) but euen to strangers,
for spiritual mercy reaches not only to kindred, Friends, benefactors (if it go no further, it is but natural) but even to Strangers,
p-acp j n1 vvz xx av-j p-acp n1, n2, n2 (cs pn31 vvb dx av-jc, pn31 vbz p-acp j) cc-acp av p-acp n2,
(40) sermon (DIV1)
522
Page 223
3889
yea, to enemies it teacheth to pray for them that curse vs, and to releiue those that would begger vs, and vndoe vs. 3. looke to the obiect of thy mercy, which in spirituall mercy is especially the soule, (although it doth gladly relieue the body too) it is principally exercised in doing good to the better part of man by counselling, admonishing, comforting, being no lesse desirous to help others out of sinne then out of debt. 4. looke to the effect of thy mercy:
yea, to enemies it Teaches to pray for them that curse us, and to relieve those that would beggar us, and undo us 3. look to the Object of thy mercy, which in spiritual mercy is especially the soul, (although it does gladly relieve the body too) it is principally exercised in doing good to the better part of man by counseling, admonishing, comforting, being no less desirous to help Others out of sin then out of debt. 4. look to the Effect of thy mercy:
uh, p-acp n2 pn31 vvz pc-acp vvi p-acp pno32 cst vvb pno12, cc pc-acp vvi d cst vmd n1 pno12, cc vvb pno12 crd vvi p-acp dt n1 pp-f po21 n1, r-crq p-acp j n1 vbz av-j dt n1, (cs pn31 vdz av-j vvi dt n1 av) pn31 vbz av-j vvn p-acp vdg j p-acp dt jc n1 pp-f n1 p-acp vvg, vvg, vvg, vbg av-dx av-dc j pc-acp vvi n2-jn av pp-f n1 av av pp-f n1. crd n1 p-acp dt n1 pp-f po21 n1:
(40) sermon (DIV1)
522
Page 224
3990
Doth hee afflict thee any way, or stirre thee vp aduersaries? labour to see God in all,
Does he afflict thee any Way, or stir thee up Adversaries? labour to see God in all,
vdz pns31 vvi pno21 d n1, cc vvb pno21 p-acp n2? n1 pc-acp vvi np1 p-acp d,
(41) sermon (DIV1)
545
Page 231
3890
doth it make thee more humble? then it is spirituall mercy, for that which is meerely naturall, renders men more proud and conceited, makes them seeme to themselues iolly fellowes,
does it make thee more humble? then it is spiritual mercy, for that which is merely natural, renders men more proud and conceited, makes them seem to themselves jolly Fellows,
vdz pn31 vvi pno21 av-dc j? cs pn31 vbz j n1, p-acp d r-crq vbz av-j j, vvz n2 av-dc j cc vvn, vvz pno32 vvi p-acp px32 j n2,
(40) sermon (DIV1)
522
Page 224
3891
so as that they boast of what they haue done, and think of hauing merited therby some reward at the hand of Gods,
so as that they boast of what they have done, and think of having merited thereby Some reward At the hand of God's,
av c-acp cst pns32 vvb pp-f r-crq pns32 vhb vdn, cc vvb pp-f vhg vvn av d n1 p-acp dt n1 pp-f n2,
(40) sermon (DIV1)
522
Page 224
3892
whereas hee that is spiritually mercifull, findes matter of humiliation in his best workes of this kind, condemnes himselfe that hee doth them so vncheerefully, so basely, so niggardly;
whereas he that is spiritually merciful, finds matter of humiliation in his best works of this kind, condemns himself that he does them so uncheerfully, so basely, so niggardly;
cs pns31 cst vbz av-j j, vvz n1 pp-f n1 p-acp po31 js n2 pp-f d n1, vvz px31 cst pns31 vdz pno32 av av-j, av av-j, av av-j;
(40) sermon (DIV1)
522
Page 224
3893
as Nehemiah, when he had done his best this way, saw cause after all to implore, and sue for mercy.
as Nehemiah, when he had done his best this Way, saw cause After all to implore, and sue for mercy.
c-acp np1, c-crq pns31 vhd vdn po31 js d n1, vvd n1 p-acp d pc-acp vvi, cc vvi p-acp n1.
(40) sermon (DIV1)
522
Page 224
3894
By these notes of distinction may you iudge of the kind of your mercy, whether it be spirituall or not. But yet further.
By these notes of distinction may you judge of the kind of your mercy, whither it be spiritual or not. But yet further.
p-acp d n2 pp-f n1 vmb pn22 vvi pp-f dt n1 pp-f po22 n1, cs pn31 vbb j cc xx. p-acp av av-jc.
(40) sermon (DIV1)
522
Page 224
3895
Many cannot take comfort of the mercy they shew, because they come short in the acting and exercising of it:
Many cannot take Comfort of the mercy they show, Because they come short in the acting and exercising of it:
d vmbx vvi n1 pp-f dt n1 pns32 vvb, c-acp pns32 vvb j p-acp dt n-vvg cc vvg pp-f pn31:
(40) sermon (DIV1)
523
Page 224
3896
For 1. for the measure, it is but a little that I do this way?
For 1. for the measure, it is but a little that I do this Way?
c-acp crd p-acp dt n1, pn31 vbz p-acp dt j cst pns11 vdb d n1?
(40) sermon (DIV1)
523
Page 224
3897
If thou shew but a little mercy for want of affection, thou must iudge thy selfe therefore,
If thou show but a little mercy for want of affection, thou must judge thy self Therefore,
cs pns21 vvb p-acp dt j n1 p-acp n1 pp-f n1, pns21 vmb vvi po21 n1 av,
(40) sermon (DIV1)
524
Page 224
3898
but if it be through want of ability onely, thou must remember what the Apostle saith to this, viz. that if there be first a willing minde, it is acceped according to that a man hath,
but if it be through want of ability only, thou must Remember what the Apostle Says to this, viz. that if there be First a willing mind, it is acceped according to that a man hath,
cc-acp cs pn31 vbb p-acp n1 pp-f n1 av-j, pns21 vmb vvi r-crq dt n1 vvz p-acp d, n1 cst cs pc-acp vbb ord dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz,
(40) sermon (DIV1)
524
Page 224
3899
and not according to that hee hath not. Yea, but I doe it doubtingly;and not according to that he hath not. Yea, but I do it doubtingly;
cc xx vvg p-acp cst pns31 vhz xx. uh, cc-acp pns11 vdb pn31 av-j;
(40) sermon (DIV1)
524
Page 224
3900
I cannot tell whether I doe well, and haue a ca•ling to doe that which I doe in bestowing my almes?
I cannot tell whither I do well, and have a ca•ling to do that which I do in bestowing my alms?
pns11 vmbx vvi cs pns11 vdb av, cc vhb dt j pc-acp vdi d r-crq pns11 vdb p-acp vvg po11 n2?
(40) sermon (DIV1)
525
Page 224
3901
This doubt must be satisfied by priuate conference, thou must propound thy particular cases to the Iudicious to be resolued by them.
This doubt must be satisfied by private conference, thou must propound thy particular cases to the Judicious to be resolved by them.
d n1 vmb vbi vvn p-acp j n1, pns21 vmb vvi po21 j n2 p-acp dt j pc-acp vbi vvn p-acp pno32.
(40) sermon (DIV1)
526
Page 225
3902
But what shall I doe, when I know them to bee naught that seeke to be relieued.
But what shall I do, when I know them to be nought that seek to be relieved.
cc-acp q-crq vmb pns11 vdi, c-crq pns11 vvb pno32 pc-acp vbi pi cst vvb pc-acp vbi vvn.
(40) sermon (DIV1)
527
Page 225
3903
If thou knowest them before hand to bee such thou oughtest to forbeare to releiue •hem,
If thou Knowest them before hand to be such thou Ought to forbear to relieve •hem,
cs pns21 vv2 pno32 p-acp n1 pc-acp vbi d pns21 vmd2 pc-acp vvi pc-acp vvi n1,
(40) sermon (DIV1)
528
Page 225
3904
except it be in case extremity then demus tanquam homines, non tanquā homini ▪ lets giue as we are men our selues not as to himselues being a bad and wicked man;
except it be in case extremity then Demos tanquam homines, non tanquā Homini ▪ lets give as we Are men our selves not as to himselues being a bad and wicked man;
c-acp pn31 vbb p-acp n1 n1 cs fw-la fw-la fw-la, fw-fr fw-la fw-la ▪ vvb|pno12 vvi c-acp pns12 vbr n2 po12 n2 xx p-acp p-acp n2 vbg dt j cc j n1;
(40) sermon (DIV1)
528
Page 225
3905
In such case detur humanitati (as one speaks) we releiue not particular man, so much as the common nature of man in him.
In such case detur Humanitati (as one speaks) we relieve not particular man, so much as the Common nature of man in him.
p-acp d n1 fw-la n1 (c-acp pi vvz) pns12 vvb xx j n1, av av-d c-acp dt j n1 pp-f n1 p-acp pno31.
(40) sermon (DIV1)
528
Page 225
3906
Yea, but I in shewing mercy doe it vncheerefully and grudgingly. Why yet if thou iudge thy selfe for so doing;
Yea, but I in showing mercy do it uncheerfully and grudgingly. Why yet if thou judge thy self for so doing;
uh, cc-acp pns11 p-acp vvg n1 vdb pn31 av-j cc av-vvg. q-crq av cs pns21 vvb po21 n1 c-acp av vdg;
(40) sermon (DIV1)
529
Page 225
3907
thou art accepted at second hand at least. thou art accepted At second hand At least.
pns21 vb2r vvn p-acp ord n1 p-acp ds.
(40) sermon (DIV1)
530
Page 225
3908
And for thy help consider of the fore-mentioned motiues mercy, and so breake through al difficulties to the acting of it,
And for thy help Consider of the forementioned motives mercy, and so break through all difficulties to the acting of it,
cc p-acp po21 n1 vvb pp-f dt j n2 n1, cc av vvi p-acp d n2 p-acp dt n-vvg pp-f pn31,
(40) sermon (DIV1)
530
Page 225
3909
and you shall finde that exercise will facilitate and make it easie.
and you shall find that exercise will facilitate and make it easy.
cc pn22 vmb vvi d n1 vmb vvi cc vvi pn31 j.
(40) sermon (DIV1)
530
Page 225
3911
and can hardly bee pulled out with all a mans strength put to it: but draw it out often, it will come forth with ease;
and can hardly be pulled out with all a men strength put to it: but draw it out often, it will come forth with ease;
cc vmb av vbi vvn av p-acp d dt ng1 n1 vvn p-acp pn31: cc-acp vvb pn31 av av, pn31 vmb vvi av p-acp n1;
(40) sermon (DIV1)
530
Page 225
3912
so likewise if a man draw out his soule but seldome to the needy and miserable, he shall finde it hard to doe,
so likewise if a man draw out his soul but seldom to the needy and miserable, he shall find it hard to do,
av av cs dt n1 vvb av po31 n1 cc-acp av p-acp dt j cc j, pns31 vmb vvi pn31 j pc-acp vdi,
(40) sermon (DIV1)
530
Page 225
3913
and difficult, his purse will not bee found a great while, when he should shew mercy,
and difficult, his purse will not be found a great while, when he should show mercy,
cc j, po31 n1 vmb xx vbi vvn dt j n1, c-crq pns31 vmd vvi n1,
(40) sermon (DIV1)
530
Page 225
3914
and being found, it cannot be pulled out in haste, nor opened without some adoe,
and being found, it cannot be pulled out in haste, nor opened without Some ado,
cc vbg vvn, pn31 vmbx vbi vvn av p-acp n1, ccx vvd p-acp d n1,
(40) sermon (DIV1)
530
Page 225
3915
and many matters will bee pretended for excuse, all which will bee preuented with often exercise:
and many matters will be pretended for excuse, all which will be prevented with often exercise:
cc d n2 vmb vbi vvn p-acp n1, d r-crq vmb vbi vvn p-acp av vvi:
(40) sermon (DIV1)
530
Page 225
3916
for here the more a man doth, the more he may, and the more he yet still desires to doe, his affection will not faile, though his estate may.
for Here the more a man does, the more he may, and the more he yet still Desires to do, his affection will not fail, though his estate may.
c-acp av dt av-dc dt n1 vdz, dt av-dc pns31 vmb, cc dt av-dc pns31 av av vvz pc-acp vdi, po31 n1 vmb xx vvi, cs po31 n1 vmb.
(40) sermon (DIV1)
530
Page 226
3917
I shew mercy sometimes, but I doe it hollowly, there is in my mercy a spice of pride, ambition and vaine-glory;
I show mercy sometime, but I do it hollowly, there is in my mercy a spice of pride, ambition and vainglory;
pns11 vvb n1 av, cc-acp pns11 vdb pn31 av-jn, pc-acp vbz p-acp po11 n1 dt n1 pp-f n1, n1 cc n1;
(40) sermon (DIV1)
531
Page 226
3918
I blow a trumpet, & c?
I blow a trumpet, & c?
pns11 vvb dt n1, cc sy?
(40) sermon (DIV1)
531
Page 226
3919
Yet cease not to doe thy worke, so long as thou forgetst not to be humbled,
Yet cease not to do thy work, so long as thou forgettest not to be humbled,
av vvb xx pc-acp vdi po21 n1, av av-j c-acp pns21 vv2 xx pc-acp vbi vvn,
(40) sermon (DIV1)
532
Page 226
3920
for thy failing in the manner.
for thy failing in the manner.
p-acp po21 vvg p-acp dt n1.
(40) sermon (DIV1)
532
Page 226
3921
Doe as children vse to doe in working their samplars, they keep them as faire as they can,
Do as children use to do in working their samplers, they keep them as fair as they can,
vdb c-acp n2 vvb pc-acp vdi p-acp vvg po32 n2, pns32 vvb pno32 p-acp j c-acp pns32 vmb,
(40) sermon (DIV1)
532
Page 226
3922
but if they be sullied in working, then they wash them, and make them cleane againe:
but if they be sullied in working, then they wash them, and make them clean again:
cc-acp cs pns32 vbb vvn p-acp vvg, cs pns32 vvb pno32, cc vvi pno32 av-j av:
(40) sermon (DIV1)
532
Page 226
3923
so must we de•le in our deeds of mercy, doe our best at them, and if it fall out that they bee sullied and defiled through pride, ambition, or the like;
so must we de•le in our Deeds of mercy, do our best At them, and if it fallen out that they be sullied and defiled through pride, ambition, or the like;
av vmb pns12 vvi p-acp po12 n2 pp-f n1, vdb po12 js p-acp pno32, cc cs pn31 vvb av cst pns32 vbb vvn cc vvn p-acp n1, n1, cc dt j;
(40) sermon (DIV1)
532
Page 226
3924
then goe alone, and bewayle it before God, and thy worke shall be accepted, and thou rewarded.
then go alone, and bewail it before God, and thy work shall be accepted, and thou rewarded.
av vvb av-j, cc vvi pn31 p-acp np1, cc po21 n1 vmb vbi vvn, cc pns21 vvn.
(40) sermon (DIV1)
532
Page 226
3925
I could be content to doe works of mercy, but people are so vnthankfull, that I am disheartned?
I could be content to do works of mercy, but people Are so unthankful, that I am disheartened?
pns11 vmd vbi j pc-acp vdi n2 pp-f n1, cc-acp n1 vbr av j, cst pns11 vbm vvn?
(40) sermon (DIV1)
533
Page 226
3926
Let not that hinder thee in thy course, but if there bee neede, let them partake of thy mercy though neuer so vnthankefull.
Let not that hinder thee in thy course, but if there be need, let them partake of thy mercy though never so unthankful.
vvb xx d vvi pno21 p-acp po21 n1, cc-acp cs pc-acp vbi n1, vvb pno32 vvi pp-f po21 n1 c-acp av-x av j.
(40) sermon (DIV1)
534
Page 226
3927
This is to follow the example of our heauenly Father, who is good to the vnthankfull, kind to the vnkind. This is to follow the Exampl of our heavenly Father, who is good to the unthankful, kind to the unkind.
d vbz pc-acp vvi dt n1 pp-f po12 j n1, r-crq vbz j p-acp dt j, j p-acp dt j.
(40) sermon (DIV1)
534
Page 226
3928
Yea, but men will neuer be contented, satisfied, but are still trenching vpon me and clamouring against me,
Yea, but men will never be contented, satisfied, but Are still trenching upon me and clamouring against me,
uh, cc-acp n2 vmb av-x vbi vvn, vvn, cc-acp vbr av vvg p-acp pno11 cc vvg p-acp pno11,
(40) sermon (DIV1)
535
Page 226
3929
if I doe not euen more then I am able.
if I do not even more then I am able.
cs pns11 vdb xx av-j av-dc cs pns11 vbm j.
(40) sermon (DIV1)
535
Page 226
3930
For answer to this, thou must consult thine own occasions, thine owne ability, and especially the Word of God;
For answer to this, thou must consult thine own occasions, thine own ability, and especially the Word of God;
p-acp n1 p-acp d, pns21 vmb vvi po21 d n2, po21 d n1, cc av-j dt n1 pp-f np1;
(40) sermon (DIV1)
536
Page 226
3931
and if thou canst approue thy selfe to God and to thine owne conscience, for hauing done thine vtmost, thou must rest satisfied,
and if thou Canst approve thy self to God and to thine own conscience, for having done thine utmost, thou must rest satisfied,
cc cs pns21 vm2 vvi po21 n1 p-acp np1 cc p-acp po21 d n1, c-acp vhg vdn po21 j, pns21 vmb vvi vvn,
(40) sermon (DIV1)
536
Page 226
3932
yea, thou mayest safely bee comforted in assurance of the blessing here put vpon the merciful man, howeuer the world take it, or men construe it;
yea, thou Mayest safely be comforted in assurance of the blessing Here put upon the merciful man, however the world take it, or men construe it;
uh, pns21 vm2 av-j vbi vvn p-acp n1 pp-f dt n1 av vvn p-acp dt j n1, c-acp dt n1 vvb pn31, cc n2 vvb pn31;
(40) sermon (DIV1)
536
Page 227
3933
if they'l be masters of their tongues, be thou of thine eares, and there's an end.
if They'll be Masters of their tongues, be thou of thine ears, and there's an end.
cs pns32|vmb vbi n2 pp-f po32 n2, vbb pns21 pp-f po21 n2, cc pc-acp|vbz dt n1.
(40) sermon (DIV1)
536
Page 227
3934
The thirteenth SERMON. MATTH. 5.7. Blessed are the mercifull: for they shall receiue mercy. THe former point concerning the blessednesse of the mercifull wee haue already dispatcht.
The thirteenth SERMON. MATTHEW. 5.7. Blessed Are the merciful: for they shall receive mercy. THe former point Concerning the blessedness of the merciful we have already dispatched.
dt ord n1. av. crd. vvn vbr dt j: c-acp pns32 vmb vvi n1. dt j n1 vvg dt n1 pp-f dt j pns12 vhb av vvn.
(41) sermon (DIV1)
536
Page 227
3935
It remaines now to speake of our second point:
It remains now to speak of our second point:
pn31 vvz av pc-acp vvi pp-f po12 ord n1:
(41) sermon (DIV1)
537
Page 227
3936
They that shew mercy shall receiue mercy, hee shall haue it repayed him in kind againe.
They that show mercy shall receive mercy, he shall have it repaid him in kind again.
pns32 cst vvb n1 vmb vvi n1, pns31 vmb vhi pn31 vvn pno31 p-acp n1 av.
(41) sermon (DIV1)
537
Page 227
3937
But wee'll take the point in more generall tearmes
But We'll take the point in more general terms
cc-acp pns12|vmb vvi dt n1 p-acp av-dc j n2
(41) sermon (DIV1)
537
Page 227
3938
Looke what seed men sow the same shall they reape, the same they brew, the same shall they drinke,
Look what seed men sow the same shall they reap, the same they brew, the same shall they drink,
vvb r-crq n1 n2 vvi dt d vmb pns32 vvi, dt d pns32 vvb, dt d vmb pns32 vvi,
(41) sermon (DIV1)
538
Page 227
3939
as they measure to others, it shall be meated to them againe. The text restraynes it here to shewing of mercy, but wee'll take it more largely,
as they measure to Others, it shall be meated to them again. The text restrains it Here to showing of mercy, but We'll take it more largely,
c-acp pns32 vvb p-acp n2-jn, pn31 vmb vbi zz p-acp pno32 av. dt n1 vvz pn31 av p-acp vvg pp-f n1, cc-acp pns12|vmb vvi pn31 av-dc av-j,
(41) sermon (DIV1)
538
Page 227
3940
and so you shall see it proued, euen in so many words, Prou. 22.8. He that soweth iniquity (saith Salomon) shall reape vanity.
and so you shall see it proved, even in so many words, Prou. 22.8. He that Soweth iniquity (Says Solomon) shall reap vanity.
cc av pn22 vmb vvi pn31 vvd, av p-acp av d n2, np1 crd. pns31 cst vvz n1 (vvz np1) vmb vvi n1.
(41) sermon (DIV1)
538
Page 227
3941
Ill seed yeelds but an ill crop. And Eliphaz his experience is proofe enough of this point, Iob 4.8. Euen as I haue seen (saith he) they that pl•w iniquity, and sow wickednese reape the same.
Ill seed yields but an ill crop. And Eliphaz his experience is proof enough of this point, Job 4.8. Even as I have seen (Says he) they that pl•w iniquity, and sow wickednese reap the same.
j-jn n1 vvz p-acp dt j-jn n1. np1 np1 po31 n1 vbz n1 av-d pp-f d n1, np1 crd. av-j c-acp pns11 vhb vvn (vvz pns31) pns32 cst vvd n1, cc vvi n1 vvi dt d.
(41) sermon (DIV1)
538
Page 227
3942
If men sow fitches, they may not, looke to reape barley, if they sow barley, they must not thinke to reape wheate;
If men sow fitches, they may not, look to reap Barley, if they sow Barley, they must not think to reap wheat;
cs n2 vvb n2, pns32 vmb xx, vvb pc-acp vvi n1, cs pns32 vvb n1, pns32 vmb xx vvi pc-acp vvi n1;
(41) sermon (DIV1)
538
Page 228
3943
but the same graine that a man soweth, the selfe-same shall hee reape againe:
but the same grain that a man Soweth, the selfsame shall he reap again:
cc-acp dt d n1 cst dt n1 vvz, dt d vmb pns31 vvi av:
(41) sermon (DIV1)
538
Page 228
3944
in like sort, hee that plowes and sowes wickednesse, saith Eliphaz, shall reape iniquity and vanity.
in like sort, he that plows and sows wickedness, Says Eliphaz, shall reap iniquity and vanity.
p-acp j n1, pns31 cst n2 cc ng1 n1, vvz np1, vmb vvi n1 cc n1.
(41) sermon (DIV1)
538
Page 228
3945
And this our Sauiour further sets forth vnder another comparison Math. 7.2. with what measure ye mete, it shall be measured to you againe.
And this our Saviour further sets forth under Another comparison Math. 7.2. with what measure you meet, it shall be measured to you again.
cc d po12 n1 av-jc vvz av p-acp j-jn n1 np1 crd. p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av.
(41) sermon (DIV1)
538
Page 228
3946
This saying is faithfull and true, and applyable both to God and man, here our Sauiour speakes of passages with man:
This saying is faithful and true, and appliable both to God and man, Here our Saviour speaks of passages with man:
d vvg vbz j cc j, cc j av-d p-acp np1 cc n1, av po12 n1 vvz pp-f n2 p-acp n1:
(41) sermon (DIV1)
538
Page 228
3947
but this speech is else-where applyed by our Sauiour to that duty, which wee owe and performe to God, Mark. 4.24. Take heed, saith he, what you heare, with what measure yee mete, it shall be measured to you:
but this speech is elsewhere applied by our Saviour to that duty, which we owe and perform to God, Mark. 4.24. Take heed, Says he, what you hear, with what measure ye meet, it shall be measured to you:
cc-acp d n1 vbz av vvd p-acp po12 n1 p-acp d n1, r-crq pns12 vvb cc vvi p-acp np1, vvb. crd. vvb n1, vvz pns31, r-crq pn22 vvb, p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22:
(41) sermon (DIV1)
538
Page 228
3948
And vnto you that heare shall more be giuen. Thus you see the rule;And unto you that hear shall more be given. Thus you see the Rule;
cc p-acp pn22 cst vvb vmb n1 vbi vvn. av pn22 vvb dt n1;
(41) sermon (DIV1)
538
Page 228
3949
Men shall haue as they bring, reape as they sow, haue their owne measure returned them againe.
Men shall have as they bring, reap as they sow, have their own measure returned them again.
n2 vmb vhi a-acp pns32 vvb, vvb c-acp pns32 vvb, vhb po32 d n1 vvd pno32 av.
(41) sermon (DIV1)
538
Page 228
3950
If I borrow a bushell of wheate, I must pay a bushell againe, must I not? the same that was borrowed, the same must I pay both for quality and quantity, wheate for wheate, and bushell for bushell:
If I borrow a bushel of wheat, I must pay a bushel again, must I not? the same that was borrowed, the same must I pay both for quality and quantity, wheat for wheat, and bushel for bushel:
cs pns11 vvb dt n1 pp-f n1, pns11 vmb vvi dt n1 av, vmb pns11 xx? dt d cst vbds vvn, dt d vmb pns11 vvi d p-acp n1 cc n1, n1 p-acp n1, cc n1 p-acp n1:
(41) sermon (DIV1)
538
Page 228
3951
And euen so, men shall themselues bee dealt with, as they haue dealt with others. Instances, the Scripture affords vs store of both kinds;
And even so, men shall themselves be dealt with, as they have dealt with Others. Instances, the Scripture affords us store of both Kinds;
cc av av, n2 vmb px32 vbi vvn p-acp, c-acp pns32 vhb vvn p-acp n2-jn. n2, dt n1 vvz pno12 n1 pp-f d n2;
(41) sermon (DIV1)
538
Page 228
3952
And first for euill, Pharaoh sowed cruelty, and he reaped cruelty.
And First for evil, Pharaoh sowed cruelty, and he reaped cruelty.
cc ord p-acp n-jn, np1 vvd n1, cc pns31 vvd n1.
(41) sermon (DIV1)
538
Page 228
4010
and now behold, as I haue done to them, so is it done to me by others.
and now behold, as I have done to them, so is it done to me by Others.
cc av vvb, c-acp pns11 vhb vdn p-acp pno32, av vbz pn31 vdn p-acp pno11 p-acp n2-jn.
(41) sermon (DIV1)
548
Page 233
3953
He committed the males of Israel to the mercilesse waues, and himselfe with all his hoast were swallowed vp by the red sea:
He committed the males of Israel to the merciless waves, and himself with all his host were swallowed up by the read sea:
pns31 vvd dt n2-jn pp-f np1 p-acp dt j n2, cc px31 p-acp d po31 n1 vbdr vvn a-acp p-acp dt j-jn n1:
(41) sermon (DIV1)
538
Page 228
3954
He was busy in doing to death the Israelitish Children, and in like manner, had his owne sonne together with all the first-borne of Egypt slaine in a night. So likewlise Anidobezek, Iudg. 1.6.7. we haue there his owne confession:
He was busy in doing to death the Israelitish Children, and in like manner, had his own son together with all the firstborn of Egypt slain in a night. So likewlise Anidobezek, Judges 1.6.7. we have there his own Confessi:
pns31 vbds j p-acp vdg p-acp n1 dt np1 n2, cc p-acp j n1, vhd po31 d n1 av p-acp d dt j pp-f np1 vvn p-acp dt n1. np1 fw-fr np1, np1 crd. pns12 vhb a-acp po31 d n1:
(41) sermon (DIV1)
538
Page 228
3955
Threescore and ten Kings (saith hee) hauing their thumbes and their great toes cut off, gathered their meat vnder my table: Threescore and ten Kings (Says he) having their thumbs and their great toes Cut off, gathered their meat under my table:
crd cc crd n2 (vvz pns31) vhg po32 n2 cc po32 j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1:
(41) sermon (DIV1)
538
Page 229
3956
as I haue done, so God hath requited me. God gaue him his owne measure in the same part, and in the same kinde:as I have done, so God hath requited me. God gave him his own measure in the same part, and in the same kind:
c-acp pns11 vhb vdn, av np1 vhz vvn pno11. np1 vvd pno31 po31 d n1 p-acp dt d n1, cc p-acp dt d n1:
(41) sermon (DIV1)
538
Page 229
3957
for euen his thumbs and great toes were in like manner cut off, vers. 6. So Agag 1 Sam. 15. toward the latter end, he sow'd cruelty, and he reaped cruelty:
for even his thumbs and great toes were in like manner Cut off, vers. 6. So Agag 1 Sam. 15. towards the latter end, he sowed cruelty, and he reaped cruelty:
c-acp av po31 n2 cc j n2 vbdr p-acp j n1 vvn a-acp, zz. crd np1 np1 crd np1 crd p-acp dt d n1, pns31 vvd n1, cc pns31 vvd n1:
(41) sermon (DIV1)
538
Page 229
3958
for as thy sword (saith Samuel to him) hath made many women childlesse, so shall thy mother be childlesse among women.
for as thy sword (Says Samuel to him) hath made many women childless, so shall thy mother be childless among women.
c-acp p-acp po21 n1 (vvz np1 p-acp pno31) vhz vvn d n2 j, av vmb po21 n1 vbi j p-acp n2.
(41) sermon (DIV1)
538
Page 229
3959
And Samuel hewed Agag in pieces before the Lord in Gilgal. Thus God payed him home in his own coine.And Samuel hewed Agag in Pieces before the Lord in Gilgal. Thus God paid him home in his own coin.
cc np1 vvd np1 p-acp n2 p-acp dt n1 p-acp np1. av np1 vvd pno31 av-an p-acp po31 d n1.
(41) sermon (DIV1)
538
Page 229
3960
And as in euill, so in good the rule holdeth, for blessed, saith our Text, are the mercifull, for they shall receiue mercy.
And as in evil, so in good the Rule holds, for blessed, Says our Text, Are the merciful, for they shall receive mercy.
cc c-acp p-acp j-jn, av p-acp j dt n1 vvz, p-acp j-vvn, vvz po12 n1, vbr dt j, p-acp pns32 vmb vvi n1.
(41) sermon (DIV1)
538
Page 229
3961
Thus Ionathan sowed mercy vpon Dauid, and accordingly he reaped mercy, though not in person,
Thus Ionathan sowed mercy upon David, and accordingly he reaped mercy, though not in person,
av np1 vvd n1 p-acp np1, cc av-vvg pns31 vvd n1, cs xx p-acp n1,
(41) sermon (DIV1)
538
Page 229
3962
yet in his posterity, for, Is there none left, saith he, of Ionathans children to whom I may doe good for his fathers sake•;
yet in his posterity, for, Is there none left, Says he, of Ionathans children to whom I may do good for his Father's sake•;
av p-acp po31 n1, c-acp, vbz pc-acp pix vvd, vvz pns31, pp-f npg1 n2 p-acp ro-crq pns11 vmb vdi j p-acp po31 ng1 n1;
(41) sermon (DIV1)
538
Page 229
3963
though I confesse Dauid was a little fayling afterwards in his dealing with Mephibosheth. So Barzillai the Gileadite shewed kindnesse to Dauid in his affliction, 2 Sam 19. neither was it lost,
though I confess David was a little failing afterwards in his dealing with Mephibosheth. So Barzillai the Gileadite showed kindness to David in his affliction, 2 Same 19. neither was it lost,
cs pns11 vvb np1 vbds dt j vvg av p-acp po31 n-vvg p-acp np1. av np1 dt n1 vvd n1 p-acp np1 p-acp po31 n1, crd d crd av-dx vbds pn31 vvn,
(41) sermon (DIV1)
538
Page 229
3964
for when as himselfe through age and weakenesse was not so capable of Dauids kind offer, he payes it him neuerthelesse in his heyre, & executour:
for when as himself through age and weakness was not so capable of David kind offer, he pays it him nevertheless in his heir, & executor:
c-acp c-crq c-acp px31 p-acp n1 cc n1 vbds xx av j pp-f npg1 j n1, pns31 vvz pn31 pno31 av p-acp po31 n1, cc n1:
(41) sermon (DIV1)
538
Page 229
3965
So 2 King. 4. The good Shunamite comforts the Prophet, he againe comforts her: he receiues kindnesse from her:
So 2 King. 4. The good Shunamite comforts the Prophet, he again comforts her: he receives kindness from her:
av crd n1. crd dt j n1 vvz dt n1, pns31 av vvz pno31: pns31 vvz n1 p-acp pno31:
(41) sermon (DIV1)
538
Page 229
3966
she interchangeably receiues kindnesse from him.
she interchangeably receives kindness from him.
pns31 av-j vvz n1 p-acp pno31.
(41) sermon (DIV1)
538
Page 229
3967
The like we see done in the widdow of Sarepta 1 King. 17. And generally we shall obserue it to be vndeniably true, that whether a man sow good seede or bad seed, the same he sowes, the same he reapes.
The like we see done in the widow of Sarepta 1 King. 17. And generally we shall observe it to be undeniably true, that whither a man sow good seed or bad seed, the same he sows, the same he reaps.
dt av-j pns12 vvb vdn p-acp dt n1 pp-f np1 crd n1. crd cc av-j pns12 vmb vvi pn31 pc-acp vbi av-j j, cst cs dt n1 vvb j n1 cc j n1, dt d pns31 n2, dt d pns31 vvz.
(41) sermon (DIV1)
538
Page 230
3968
And there wants not good ground of reason for this, whether we looke to God or man.
And there Wants not good ground of reason for this, whither we look to God or man.
cc pc-acp vvz xx j n1 pp-f n1 p-acp d, cs pns12 vvb p-acp np1 cc n1.
(41) sermon (DIV1)
539
Page 230
3969
First, from Gods owne nature we may reason. God is 1. true, yea, truth it selfe;
First, from God's own nature we may reason. God is 1. true, yea, truth it self;
ord, p-acp n2 d n1 pns12 vmb vvi. np1 vbz crd j, uh, n1 pn31 n1;
(41) sermon (DIV1)
540
Page 230
3970
hee is the measure and ground of truth; All his words are true and faithfull.
he is the measure and ground of truth; All his words Are true and faithful.
pns31 vbz dt n1 cc n1 pp-f n1; d po31 n2 vbr j cc j.
(41) sermon (DIV1)
540
Page 230
4052
forasmuch as, the selfe-same measure shall bee returned vs:
forasmuch as, the selfsame measure shall be returned us:
av c-acp, dt d n1 vmb vbi vvn pno12:
(41) sermon (DIV1)
550
Page 236
3971
Now his Word is gone forth in both kinds, he hath both promised to those that do good, that it shall goe well with them, they shall receiue their owne with aduantage:
Now his Word is gone forth in both Kinds, he hath both promised to those that do good, that it shall go well with them, they shall receive their own with advantage:
av po31 n1 vbz vvn av p-acp d n2, pns31 vhz av-d vvn p-acp d cst vdb j, cst pn31 vmb vvi av p-acp pno32, pns32 vmb vvi po32 d p-acp n1:
(41) sermon (DIV1)
540
Page 230
3972
and also hee hath threatned euill to the workes of iniquity, and that they shall receiue their owne measure.
and also he hath threatened evil to the works of iniquity, and that they shall receive their own measure.
cc av pns31 vhz vvn j-jn p-acp dt n2 pp-f n1, cc cst pns32 vmb vvi po32 d n1.
(41) sermon (DIV1)
540
Page 230
3973
therefore both shall take place, for he hath said it: 2. God is both iust and kinde (and both these properties in God doe call on him to reciprocate) he will not therefore be behinde hand with any man,
Therefore both shall take place, for he hath said it: 2. God is both just and kind (and both these properties in God do call on him to reciprocate) he will not Therefore be behind hand with any man,
av d vmb vvi n1, c-acp pns31 vhz vvn pn31: crd np1 vbz d j cc n1 (cc d d n2 p-acp np1 vdb vvi p-acp pno31 pc-acp vvi) pns31 vmb xx av vbi p-acp n1 p-acp d n1,
(41) sermon (DIV1)
540
Page 230
3974
sith, it is a righteous thing with him to returne like for like, both to the good and euill;
sith, it is a righteous thing with him to return like for like, both to the good and evil;
a-acp, pn31 vbz dt j n1 p-acp pno31 pc-acp vvi av-j p-acp av-j, av-d p-acp dt j cc j-jn;
(41) sermon (DIV1)
540
Page 230
3975
with the mercifull (saith the Psalmist) thou wilt wilt shew thy selfe mercifull, and with the froward thou wilt wrastle, Psal. 18.1.with the merciful (Says the Psalmist) thou wilt wilt show thy self merciful, and with the froward thou wilt wrestle, Psalm 18.1.
p-acp dt j (vvz dt n1) pns21 vm2 vm2 vvi po21 n1 j, cc p-acp dt j pns21 vm2 vvi, np1 crd.
(41) sermon (DIV1)
540
Page 230
3976
hee will beate them with their owne weapons, hee will out-shoote them in their owne bow. 3. he is wise,
he will beat them with their own weapons, he will outshoot them in their own bow. 3. he is wise,
pns31 vmb vvi pno32 p-acp po32 d n2, pns31 vmb j pno32 p-acp po32 d n1. crd pns31 vbz j,
(41) sermon (DIV1)
540
Page 230
3977
& first it stands with good wisedome, especially in a gouernor (such as Godis) to iustifie himselfe, to cleare his owne iustice, to stop the mouthes of the maleuolent, by being able to say, I haue vsed you no otherwise then you haue vsed others.
& First it Stands with good Wisdom, especially in a governor (such as God's) to justify himself, to clear his own Justice, to stop the mouths of the malevolent, by being able to say, I have used you not otherwise then you have used Others.
cc ord pn31 vvz p-acp j n1, av-j p-acp dt n1 (d c-acp n2) pc-acp vvi px31, pc-acp vvi po31 d n1, pc-acp vvi dt n2 pp-f dt j, p-acp vbg j pc-acp vvi, pns11 vhb vvn pn22 xx av cs pn22 vhb vvn n2-jn.
(41) sermon (DIV1)
540
Page 230
3978
Secondly, it is wisedome in God thus to doe, for hereby his seruants shall bee encouraged to well-doing,
Secondly, it is Wisdom in God thus to do, for hereby his Servants shall be encouraged to welldoing,
ord, pn31 vbz n1 p-acp np1 av pc-acp vdi, c-acp av po31 n2 vmb vbi vvn p-acp n1,
(41) sermon (DIV1)
541
Page 230
3979
when they shall bee assured that they shall reape as they sow, and that their labour is not in vaine in the Lord.
when they shall be assured that they shall reap as they sow, and that their labour is not in vain in the Lord.
c-crq pns32 vmb vbi vvn cst pns32 vmb vvi c-acp pns32 vvb, cc d po32 n1 vbz xx p-acp j p-acp dt n1.
(41) sermon (DIV1)
541
Page 231
3980
Secondly, if we turne our eyes from God to man, we shall see reason for the point.
Secondly, if we turn our eyes from God to man, we shall see reason for the point.
ord, cs pns12 vvb po12 n2 p-acp np1 p-acp n1, pns12 vmb vvi n1 p-acp dt n1.
(41) sermon (DIV1)
542
Page 231
3981
There are in euery man these two things naturally (as wee may see in euery child, who will pay backe word for word,
There Are in every man these two things naturally (as we may see in every child, who will pay back word for word,
pc-acp vbr p-acp d n1 d crd n2 av-j (c-acp pns12 vmb vvi p-acp d n1, r-crq vmb vvi av n1 p-acp n1,
(41) sermon (DIV1)
542
Page 231
3982
and blow for blow) namely imitation and retaliation.
and blow for blow) namely imitation and retaliation.
cc vvi p-acp n1) av n1 cc n1.
(41) sermon (DIV1)
542
Page 231
3983
As face answers face in the water or glasse, so doth the heart of a man to a man, saith Salomon. Like as if a man bring a frowning face to a glasse, it will returne him frownes for frownes:
As face answers face in the water or glass, so does the heart of a man to a man, Says Solomon. Like as if a man bring a frowning face to a glass, it will return him frowns for frowns:
p-acp n1 vvz n1 p-acp dt n1 cc n1, av vdz dt n1 pp-f dt n1 p-acp dt n1, vvz np1. av-j c-acp cs dt n1 vvi dt j-vvg n1 p-acp dt n1, pn31 vmb vvi pno31 n2 p-acp n2:
(41) sermon (DIV1)
543
Page 231
3984
or if a man bring a smiling countenance therto, the glasse returnes him the same that hee brought.
or if a man bring a smiling countenance thereto, the glass returns him the same that he brought.
cc cs dt n1 vvi dt j-vvg n1 av, dt n1 n2 pno31 dt d cst pns31 vvd.
(41) sermon (DIV1)
543
Page 231
3985
So heart answers heart, (saith the Wiseman) If a man shew himselfe louing, kinde, meeke,So heart answers heart, (Says the Wiseman) If a man show himself loving, kind, meek,
av n1 vvz n1, (vvz dt n1) cs dt n1 vvi px31 vvg, n1, j,
(41) sermon (DIV1)
543
Page 231
3986
and tender-hearted to others, God will so worke the matter, that others shall shew themselues like-affected to vs:
and tender-hearted to Others, God will so work the matter, that Others shall show themselves like-affected to us:
cc j p-acp n2-jn, np1 vmb av vvi dt n1, cst n2-jn vmb vvi px32 j p-acp pno12:
(41) sermon (DIV1)
543
Page 231
3987
As on the contrary, if hee shew himselfe proud, false, reuengefull vnto others, hee shall finde others to proue so to him,
As on the contrary, if he show himself proud, false, revengeful unto Others, he shall find Others to prove so to him,
c-acp p-acp dt n-jn, cs pns31 vvb px31 j, j, j p-acp n2-jn, pns31 vmb vvi n2-jn p-acp vvi av p-acp pno31,
(41) sermon (DIV1)
543
Page 231
3988
and so heart shall answere heart. Now for the vse of this point, it may serue for Instruction to vs all,
and so heart shall answer heart. Now for the use of this point, it may serve for Instruction to us all,
cc av n1 vmb vvi n1. av p-acp dt n1 pp-f d n1, pn31 vmb vvi p-acp n1 p-acp pno12 d,
(41) sermon (DIV1)
543
Page 231
3989
and that to looke back vpon former times, and obserue Gods proceedings with vs, and the passages of his Prouidence.
and that to look back upon former times, and observe God's proceedings with us, and the passages of his Providence.
cc cst pc-acp vvi av p-acp j n2, cc vvi npg1 n2-vvg p-acp pno12, cc dt n2 pp-f po31 n1.
(41) sermon (DIV1)
544
Page 231
3991
and doe not so much frette at the instrument of thy woe and affliction, as take notice of Gods hand, which is the principall in the matter, what euer the meanes be:
and do not so much fret At the Instrument of thy woe and affliction, as take notice of God's hand, which is the principal in the matter, what ever the means be:
cc vdb xx av av-d vvi p-acp dt n1 pp-f po21 n1 cc n1, c-acp vvb n1 pp-f npg1 n1, r-crq vbz dt j-jn p-acp dt n1, r-crq av dt n2 vbb:
(41) sermon (DIV1)
545
Page 231
3992
Learne then to get ouer all, and to see goodnesse in God, though it be of malice in men see iustice in him,
Learn then to get over all, and to see Goodness in God, though it be of malice in men see Justice in him,
vvb av pc-acp vvi p-acp d, cc pc-acp vvi n1 p-acp np1, cs pn31 vbb pp-f n1 p-acp n2 vvb n1 p-acp pno31,
(41) sermon (DIV1)
545
Page 232
3993
though men deale neuer so vniustly with thee. For instance, dost thou meete with a lewd and vntrusty seruant, that neglects thy businesse,
though men deal never so unjustly with thee. For instance, dost thou meet with a lewd and untrusty servant, that neglects thy business,
cs n2 vvb av-x av av-j p-acp pno21. p-acp n1, vd2 pns21 vvi p-acp dt j cc j n1, cst vvz po21 n1,
(41) sermon (DIV1)
545
Page 232
3994
or makes away thy goods, reflect vpon thy selfe, and say. It is euen iust with God it should be so:
or makes away thy goods, reflect upon thy self, and say. It is even just with God it should be so:
cc vvz av po21 n2-j, vvb p-acp po21 n1, cc vvi. pn31 vbz av j p-acp np1 pn31 vmd vbi av:
(41) sermon (DIV1)
545
Page 232
3995
for such a seruant haue I beene to others, or at leastwise to God, whom I haue serued but slenderly, &c.
for such a servant have I been to Others, or At leastwise to God, whom I have served but slenderly, etc.
c-acp d dt n1 vhb pns11 vbn p-acp n2-jn, cc p-acp av p-acp np1, ro-crq pns11 vhb vvn cc-acp av-j, av
(41) sermon (DIV1)
545
Page 232
3996
Doth the Lord afflict thee with stubborne or vnnaturall children, say to thy selfe, haue not I beene such a one,
Does the Lord afflict thee with stubborn or unnatural children, say to thy self, have not I been such a one,
vdz dt n1 vvb pno21 p-acp j cc j n2, vvb p-acp po21 n1, vhb xx pns11 vbn d dt pi,
(41) sermon (DIV1)
546
Page 232
3997
euen obstinatē, undutifull, vnthankefull to my parents;
even obstinaten, undutiful, unthankful to my Parents;
av vvb, j, j p-acp po11 n2;
(41) sermon (DIV1)
546
Page 232
3998
if not, yet sure I haue beene all this and more then this to my heauenly Father, doth God exercise thee with vnkind kinsmen, vniust neighbours, &c; say with thy selfe:
if not, yet sure I have been all this and more then this to my heavenly Father, does God exercise thee with unkind kinsmen, unjust neighbours, etc.; say with thy self:
cs xx, av av-j pns11 vhb vbn d d cc av-dc cs d p-acp po11 j n1, vdz np1 vvi pno21 p-acp j n2, j n2, av; vvb p-acp po21 n1:
(41) sermon (DIV1)
546
Page 232
3999
Euen thus and in this manner, haue I dealt with others, vntruely, vnmercifully, vneuenly, and now behold the Lord brings it hom to me, suffers others to returne me mine owne measure.
Even thus and in this manner, have I dealt with Others, untruly, unmercifully, unevenly, and now behold the Lord brings it hom to me, suffers Others to return me mine own measure.
av av cc p-acp d n1, vhb pns11 vvn p-acp n2-jn, av-j, av-j, j, cc av vvb dt n1 vvz pn31 av-an p-acp pno11, vvz n2-jn pc-acp vvi pno11 po11 d n1.
(41) sermon (DIV1)
546
Page 232
4000
And thus must wee compose our selues in our greatest perturbations, and by these and the like thoughts we shall so handle the matter, that we shall be able to pray amidst all indignityes.
And thus must we compose our selves in our greatest perturbations, and by these and the like thoughts we shall so handle the matter, that we shall be able to pray amid all indignities.
cc av vmb pns12 vvi po12 n2 p-acp po12 js n2, cc p-acp d cc dt j n2 pns12 vmb av vvi dt n1, cst pns12 vmb vbi j pc-acp vvi p-acp d n2.
(41) sermon (DIV1)
546
Page 232
4001
Yea, but (me thinks I heare some say) if I had any what ill-deserued of these that mis-use and wrong me, I could the better beare it at their hands,
Yea, but (me thinks I hear Some say) if I had any what ill-deserued of these that misuse and wrong me, I could the better bear it At their hands,
uh, cc-acp (pno11 vvz pns11 vvb d vvb) cs pns11 vhd d r-crq j pp-f d cst j cc vvb pno11, pns11 vmd dt av-jc vvi pn31 p-acp po32 n2,
(41) sermon (DIV1)
547
Page 232
4002
but I neuer did them the least harme or iniury, that they should serue me so.
but I never did them the least harm or injury, that they should serve me so.
cc-acp pns11 av-x vdd pno32 dt ds n1 cc n1, cst pns32 vmd vvi pno11 av.
(41) sermon (DIV1)
547
Page 232
4003
Grant that it be true that you speake, and that you haue not deserued amisse of those particular persons, that now bee your aduersaries without cause: Grant that it be true that you speak, and that you have not deserved amiss of those particular Persons, that now be your Adversaries without cause:
vvb cst pn31 vbb j cst pn22 vvb, cc cst pn22 vhb xx vvn av pp-f d j n2, cst av vbb po22 n2 p-acp n1:
(41) sermon (DIV1)
548
Page 233
4004
but haue you not wronged and iniuried some others in the same or the like kind? Howsoeuer though you should not haue iustly offended or wronged any man,
but have you not wronged and injuried Some Others in the same or the like kind? Howsoever though you should not have justly offended or wronged any man,
cc-acp vhb pn22 xx vvn cc vvd d n2-jn p-acp dt d cc dt j n1? c-acp cs pn22 vmd xx vhi av-j vvn cc vvn d n1,
(41) sermon (DIV1)
548
Page 233
4005
yet you cannot deny but you haue wronged God, much more;
yet you cannot deny but you have wronged God, much more;
av pn22 vmbx vvi cc-acp pn22 vhb vvn np1, av-d av-dc;
(41) sermon (DIV1)
548
Page 233
4006
here I am sure, you cannot wash your hands or stand vpon your iustification, but must needs yeeld that you haue walked stubbornely and peruersely against God;
Here I am sure, you cannot wash your hands or stand upon your justification, but must needs yield that you have walked stubbornly and perversely against God;
av pns11 vbm j, pn22 vmbx vvi po22 n2 cc vvi p-acp po22 n1, cc-acp vmb av vvi cst pn22 vhb vvn av-j cc av-j p-acp np1;
(41) sermon (DIV1)
548
Page 233
4007
Learne therefore, euen of Adonibezek a Heathen, to acknowledge Gods righteousnesse in all his proceedings with you:
Learn Therefore, even of Adonibezek a Heathen, to acknowledge God's righteousness in all his proceedings with you:
vvb av, av pp-f np1 dt j-jn, pc-acp vvi npg1 n1 p-acp d po31 n2-vvg p-acp pn22:
(41) sermon (DIV1)
548
Page 233
4008
As I haue done, saith he, so God hath requited mee. Threescore and ten Kings hauing their thumbes and their great toes cut off, gathered their meate vnder my table. As I have done, Says he, so God hath requited me. Threescore and ten Kings having their thumbs and their great toes Cut off, gathered their meat under my table.
c-acp pns11 vhb vdn, vvz pns31, av np1 vhz vvn pno11. crd cc crd n2 vhg po32 n2 cc po32 j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1.
(41) sermon (DIV1)
548
Page 233
4009
I made no better of them then dogges;
I made no better of them then Dogs;
pns11 vvd dx jc pp-f pno32 av n2;
(41) sermon (DIV1)
548
Page 233
4011
It was not by the hand of those seuenty kings, that hee was so requited and serued in his kind (for them hee had by his cruelty disabled for such an enterprize) but God found out others to repay him,
It was not by the hand of those seuenty Kings, that he was so requited and served in his kind (for them he had by his cruelty disabled for such an enterprise) but God found out Others to repay him,
pn31 vbds xx p-acp dt n1 pp-f d crd n2, cst pns31 vbds av vvn cc vvn p-acp po31 n1 (c-acp pno32 pns31 vhd p-acp po31 n1 vvn p-acp d dt n1) p-acp np1 vvd av n2-jn p-acp vvi pno31,
(41) sermon (DIV1)
548
Page 233
4012
and to bring his owne deuice vpon himselfe.
and to bring his own device upon himself.
cc pc-acp vvi po31 d n1 p-acp px31.
(41) sermon (DIV1)
548
Page 233
4013
And such is his dealing oftentimes with the sons of men, his hand finds them out in their sinnes,
And such is his dealing oftentimes with the Sons of men, his hand finds them out in their Sins,
cc d vbz png31 vvg av p-acp dt n2 pp-f n2, po31 n1 vvz pno32 av p-acp po32 n2,
(41) sermon (DIV1)
548
Page 233
4014
and he knows how to returne them their owne, which though it be sometimes iniustice in the instrument;
and he knows how to return them their own, which though it be sometime injustice in the Instrument;
cc pns31 vvz c-crq pc-acp vvi pno32 po32 d, r-crq cs pn31 vbb av n1 p-acp dt n1;
(41) sermon (DIV1)
548
Page 233
4015
yet in him it is most iust, of which we must take notice, and acknowledge with Ezra, Nehemiah, and others, that hee afflicts vs lesse then our sinnes deserue, and that it is the Lords mercy that we are not consumed.
yet in him it is most just, of which we must take notice, and acknowledge with Ezra, Nehemiah, and Others, that he afflicts us less then our Sins deserve, and that it is the lords mercy that we Are not consumed.
av p-acp pno31 pn31 vbz av-ds j, pp-f r-crq pns12 vmb vvi n1, cc vvi p-acp np1, np1, cc n2-jn, cst pns31 vvz pno12 dc cs po12 n2 vvi, cc d pn31 vbz dt ng1 n1 cst pns12 vbr xx vvn.
(41) sermon (DIV1)
548
Page 233
4016
This will stop a mans mouth, and preserues him from fretting, raging, and reuiling the instruments of Gods displeasure in case wee be vniustly dealt with,
This will stop a men Mouth, and preserves him from fretting, raging, and reviling the Instruments of God's displeasure in case we be unjustly dealt with,
d vmb vvi dt ng1 n1, cc vvz pno31 p-acp vvg, j-vvg, cc vvg dt n2 pp-f npg1 n1 p-acp n1 pns12 vbb av-j vvn p-acp,
(41) sermon (DIV1)
548
Page 234
4017
and meete with hard measure from men. And thus for time past.
and meet with hard measure from men. And thus for time past.
cc vvi p-acp j n1 p-acp n2. cc av p-acp n1 j.
(41) sermon (DIV1)
548
Page 234
4018
Secondly for the future, this doctrine calles vpon all to sow good seed, that we may reape a good crop,
Secondly for the future, this Doctrine calls upon all to sow good seed, that we may reap a good crop,
ord p-acp dt j-jn, d n1 vvz p-acp d pc-acp vvi j n1, cst pns12 vmb vvi dt j n1,
(41) sermon (DIV1)
549
Page 234
4019
and finde answerable dealing from God and men. It is a point of best husbandry, so to doe:
and find answerable dealing from God and men. It is a point of best Husbandry, so to do:
cc vvi j n-vvg p-acp np1 cc n2. pn31 vbz dt n1 pp-f js n1, av pc-acp vdi:
(41) sermon (DIV1)
549
Page 234
4020
for as he that sowes pure seede, reapes the like againe: so he that doeth good shall receiue accordingly.
for as he that sows pure seed, reaps the like again: so he that doth good shall receive accordingly.
c-acp c-acp pns31 cst n2 j n1, vvz dt j av: av pns31 cst vdz j vmb vvi av-vvg.
(41) sermon (DIV1)
549
Page 234
4021
Now this instruction hath a twofold respect. 1. to God. 2. to man.
Now this instruction hath a twofold respect. 1. to God. 2. to man.
av d n1 vhz dt j n1. crd p-acp np1. crd p-acp n1.
(41) sermon (DIV1)
549
Page 234
4022
As concerning God, true it is as Dauid hath it, that our kindnesse extendeth not to him,
As Concerning God, true it is as David hath it, that our kindness extendeth not to him,
p-acp vvg np1, j pn31 vbz p-acp np1 vhz pn31, cst po12 n1 vvz xx p-acp pno31,
(41) sermon (DIV1)
549
Page 234
4023
yet is there a way whereby to finde fauour with, and interest our selues into his mercy,
yet is there a Way whereby to find favour with, and Interest our selves into his mercy,
av vbz pc-acp dt n1 c-crq pc-acp vvi n1 p-acp, cc n1 po12 n2 p-acp po31 n1,
(41) sermon (DIV1)
549
Page 234
4024
as 1 by being faithfull and vpright in his worke, according, to that of our Sauiour, Marke 4. take heed what you heare;
as 1 by being faithful and upright in his work, according, to that of our Saviour, Mark 4. take heed what you hear;
c-acp crd p-acp vbg j cc av-j p-acp po31 n1, vvg, p-acp d pp-f po12 n1, vvb crd vvb n1 r-crq pn22 vvb;
(41) sermon (DIV1)
549
Page 234
4025
for with what measure yee mete, it shall be measured to you againe. for with what measure ye meet, it shall be measured to you again.
c-acp p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av.
(41) sermon (DIV1)
549
Page 234
4026
And to you that heare (aright and as you ought) shall be more giuen ▪ So likewise by dealing kindly with God, that is, with his Saints, with his house, wee may make it sure that he will deale kindly with vs and ours:
And to you that hear (aright and as you ought) shall be more given ▪ So likewise by dealing kindly with God, that is, with his Saints, with his house, we may make it sure that he will deal kindly with us and ours:
cc p-acp pn22 cst vvb (av cc a-acp pn22 vmd) vmb vbi av-dc vvn ▪ av av p-acp vvg av-j p-acp np1, cst vbz, p-acp po31 n2, p-acp po31 n1, pns12 vmb vvi pn31 j cst pns31 vmb vvi av-j p-acp pno12 cc png12:
(41) sermon (DIV1)
549
Page 234
4027
as hee did with Dauid; he had but a purpose to build God an house,
as he did with David; he had but a purpose to built God an house,
c-acp pns31 vdd p-acp np1; pns31 vhd p-acp dt n1 pc-acp vvi np1 dt n1,
(41) sermon (DIV1)
549
Page 234
4028
and for that the Lord promised to build an house for him in his posterity for euer:
and for that the Lord promised to built an house for him in his posterity for ever:
cc p-acp d dt n1 vvd pc-acp vvi dt n1 p-acp pno31 p-acp po31 n1 c-acp av:
(41) sermon (DIV1)
549
Page 234
4029
so if any shall shew mercy to Gods people, God will not dye in his debt,
so if any shall show mercy to God's people, God will not die in his debt,
av cs d vmb vvi n1 p-acp npg1 n1, np1 vmb xx vvi p-acp po31 n1,
(41) sermon (DIV1)
549
Page 234
4030
for with the merciful, he wil shew himself merciful, as on the other side, with the froward he will wrastle, Psal. 18. and Leuit. 26. If yee walke contrary vnto me (saith the Lord) and will not hearken vnto me,
for with the merciful, he will show himself merciful, as on the other side, with the froward he will wrestle, Psalm 18. and Levites 26. If ye walk contrary unto me (Says the Lord) and will not harken unto me,
c-acp p-acp dt j, pns31 vmb vvi px31 j, a-acp p-acp dt j-jn n1, p-acp dt j pns31 vmb vvi, np1 crd cc np1 crd cs pn22 vvb j-jn p-acp pno11 (vvz dt n1) cc vmb xx vvi p-acp pno11,
(41) sermon (DIV1)
549
Page 234
4031
Then will I also walke contrary and stubbornly against you, and will punish you yet seuen times more for your sinnes: Then will I also walk contrary and stubbornly against you, and will Punish you yet seuen times more for your Sins:
av vmb pns11 av vvi j-jn cc av-j p-acp pn22, cc vmb vvi pn22 av crd n2 av-dc p-acp po22 n2:
(41) sermon (DIV1)
549
Page 235
4032
If men be froward, waspish and peruerse toward him, he will bee as froward and peruerse toward them for the hearts of them (in such wise he is pleased to expresse himselfe for our better vnderstanding of him.) If we be to him kinde and his, we shal find kindnes, mercy and loue from him;
If men be froward, waspish and perverse towards him, he will be as froward and perverse towards them for the hearts of them (in such wise he is pleased to express himself for our better understanding of him.) If we be to him kind and his, we shall find kindness, mercy and love from him;
cs n2 vbb j, j cc j p-acp pno31, pns31 vmb vbi a-acp j cc j p-acp pno32 p-acp dt n2 pp-f pno32 (p-acp d j pns31 vbz vvn pc-acp vvi px31 p-acp po12 jc vvg pp-f pno31.) cs pns12 vbb p-acp pno31 n1 cc png31, pns12 vmb vvi n1, n1 cc n1 p-acp pno31;
(41) sermon (DIV1)
549
Page 235
4033
as on the contrary, if we be forward, God will satiate vs with our owne wayes,
as on the contrary, if we be forward, God will satiate us with our own ways,
c-acp p-acp dt n-jn, cs pns12 vbb j, np1 vmb vvi pno12 p-acp po12 d n2,
(41) sermon (DIV1)
549
Page 235
4034
and giue vs our fill of our owne practices, as Salomon expresseth it, Prou. 14. The back slider in heart, saith he, shall bee filled with his owne wayes.
and give us our fill of our own practices, as Solomon Expresses it, Prou. 14. The back slider in heart, Says he, shall be filled with his own ways.
cc vvb pno12 po12 n1 pp-f po12 d n2, c-acp np1 vvz pn31, np1 crd dt n1 n1 p-acp n1, vvz pns31, vmb vbi vvn p-acp po31 d n2.
(41) sermon (DIV1)
549
Page 235
4035
If ye stop your eares to Gods calles and offers of grace, hee also will bee as deafe to your suites and cryes:
If you stop your ears to God's calls and offers of grace, he also will be as deaf to your suits and cries:
cs pn22 vvb po22 n2 p-acp n2 vvz cc vvz pp-f n1, pns31 av vmb vbi a-acp j p-acp po22 n2 cc n2:
(41) sermon (DIV1)
549
Page 235
4036
If yee stiffen your necks against God, and make your harts hard against him, when he comes a begging to you, he also will shut his eyes,
If ye stiffen your necks against God, and make your hearts hard against him, when he comes a begging to you, he also will shut his eyes,
cs pn22 vvb po22 n2 p-acp np1, cc vvb po22 n2 av-j p-acp pno31, c-crq pns31 vvz dt n-vvg p-acp pn22, pns31 av vmb vvi po31 n2,
(41) sermon (DIV1)
549
Page 235
4037
and stop his eares in your distresses, according to that, Prou. 1. Because I called, and you would not heare, I stretched out my hands vnto you, but all to no purpose.
and stop his ears in your Distresses, according to that, Prou. 1. Because I called, and you would not hear, I stretched out my hands unto you, but all to no purpose.
cc vvi po31 n2 p-acp po22 n2, vvg p-acp d, np1 crd c-acp pns11 vvd, cc pn22 vmd xx vvi, pns11 vvd av po11 n2 p-acp pn22, cc-acp d p-acp dx n1.
(41) sermon (DIV1)
549
Page 235
4038
Therefore shall ye call vpon me, but I will not answer, ye shall seeke mee earely,
Therefore shall you call upon me, but I will not answer, you shall seek me early,
av vmb pn22 vvi p-acp pno11, cc-acp pns11 vmb xx vvi, pn22 vmb vvi pno11 av-j,
(41) sermon (DIV1)
549
Page 235
4039
but yee shall haue no answer: And thus shall you receiue like for like, measure for measure, &c.but ye shall have no answer: And thus shall you receive like for like, measure for measure, etc.
cc-acp pn22 vmb vhi dx n1: cc av vmb pn22 vvi av-j p-acp av-j, vvb p-acp n1, av
(41) sermon (DIV1)
549
Page 235
4040
Secondly, as in our dealings toward God, so also toward men, we may here learne to doe by others,
Secondly, as in our dealings towards God, so also towards men, we may Here Learn to do by Others,
ord, c-acp p-acp po12 n2-vvg p-acp np1, av av p-acp n2, pns12 vmb av vvi pc-acp vdi p-acp n2-jn,
(41) sermon (DIV1)
550
Page 235
4041
as we would that men should doe by vs:
as we would that men should do by us:
c-acp pns12 vmd d n2 vmd vdi p-acp pno12:
(41) sermon (DIV1)
550
Page 235
4042
for •uen here also the rule holds good, the same that men sow, the same shall they reape.
for •uen Here also the Rule holds good, the same that men sow, the same shall they reap.
c-acp av av av dt n1 vvz j, dt d d n2 vvi, dt d vmb pns32 vvi.
(41) sermon (DIV1)
550
Page 235
4043
This should be to vs both a curb to restraine vs from euill-dealing with our neighbour,
This should be to us both a curb to restrain us from euill-dealing with our neighbour,
d vmd vbi p-acp pno12 d dt n1 pc-acp vvi pno12 p-acp j p-acp po12 n1,
(41) sermon (DIV1)
550
Page 235
4044
and a spurre to excite vs to good. 1. It should bee of force to with hold vs from all vniust and indirect courses,
and a spur to excite us to good. 1. It should be of force to with hold us from all unjust and indirect courses,
cc dt n1 pc-acp vvi pno12 p-acp j. crd pn31 vmd vbi pp-f n1 p-acp p-acp vvi pno12 p-acp d j cc j n2,
(41) sermon (DIV1)
550
Page 236
4045
for God will shape our estates according to our own patternes, and cause others to write after our coppies.
for God will shape our estates according to our own patterns, and cause Others to write After our copies.
c-acp np1 vmb vvi po12 n2 vvg p-acp po12 d n2, cc n1 n2-jn pc-acp vvi p-acp po12 n2.
(41) sermon (DIV1)
550
Page 236
4046
Therefore, if thou wouldest not bee cozened by others: doe not thou cozen or deceiue any man:
Therefore, if thou Wouldst not be cozened by Others: do not thou cozen or deceive any man:
av, cs pns21 vmd2 xx vbi vvn p-acp n2-jn: vdb xx pns21 vvi cc vvi d n1:
(41) sermon (DIV1)
550
Page 236
4047
if thou wouldest not thy selfe be oppressed, oppresse not another, vse not any vngaine or vnlawful courses:
if thou Wouldst not thy self be oppressed, oppress not Another, use not any ungain or unlawful courses:
cs pns21 vmd2 xx po21 n1 vbi vvn, vvb xx j-jn, vvb xx d av cc j n2:
(41) sermon (DIV1)
550
Page 236
4048
for if ye sow thistles, ye shall reap thistles, and according to your dealing with others,
for if you sow thistles, you shall reap thistles, and according to your dealing with Others,
c-acp cs pn22 vvb n2, pn22 vmb vvi n2, cc vvg p-acp po22 n-vvg p-acp n2-jn,
(41) sermon (DIV1)
550
Page 236
4049
so shall it be dealt to you againe.
so shall it be dealt to you again.
av vmb pn31 vbi vvn p-acp pn22 av.
(41) sermon (DIV1)
550
Page 236
4050
And 2 as it should restraine vs from euill, so it should stirre vs vp to the doing of good,
And 2 as it should restrain us from evil, so it should stir us up to the doing of good,
cc crd p-acp pn31 vmd vvi pno12 p-acp n-jn, av pn31 vmd vvi pno12 a-acp p-acp dt vdg pp-f j,
(41) sermon (DIV1)
550
Page 236
4051
euen to shew mercy, kindnesse and fidelity toward all sorts, with whom we conuerse and deale,
even to show mercy, kindness and Fidis towards all sorts, with whom we converse and deal,
av-j pc-acp vvi n1, n1 cc n1 p-acp d n2, p-acp ro-crq pns12 vvi cc vvi,
(41) sermon (DIV1)
550
Page 236
4053
if our measure bee copt-heapt, pressed downe, and shaken together, and running ouer, the very same measure shall men returne againe into our bosomes.
if our measure be copt-heapt, pressed down, and shaken together, and running over, the very same measure shall men return again into our bosoms.
cs po12 n1 vbi j, vvn a-acp, cc vvn av, cc vvg a-acp, dt av d n1 vmb n2 vvi av p-acp po12 n2.
(41) sermon (DIV1)
550
Page 236
4054
Thirdly, let vs bee by this point instructed to submitte to God in all the passages of his Prouidence,
Thirdly, let us be by this point instructed to submit to God in all the passages of his Providence,
ord, vvb pno12 vbi p-acp d n1 vvn pc-acp vvi p-acp np1 p-acp d dt n2 pp-f po31 n1,
(41) sermon (DIV1)
551
Page 236
4055
and though it goe crosse with vs, and wee fall into diuerse afflictions, yet let this reyne vs in and restraine vs from all murmuring against God,
and though it go cross with us, and we fallen into diverse afflictions, yet let this rein us in and restrain us from all murmuring against God,
cc cs pn31 vvb n1 p-acp pno12, cc pns12 vvb p-acp j n2, av vvb d vvi pno12 a-acp cc vvi pno12 p-acp d vvg p-acp np1,
(41) sermon (DIV1)
551
Page 236
4056
and distemper, sith it is in very righteousnesse that he afflicts vs, we deserue it, wee need it;
and distemper, sith it is in very righteousness that he afflicts us, we deserve it, we need it;
cc n1, c-acp pn31 vbz p-acp j n1 cst pns31 vvz pno12, pns12 vvb pn31, pns12 vvb pn31;
(41) sermon (DIV1)
551
Page 236
4057
wee can neuer answer that obiection of the Lord to Cain; If thou doest well, shalt thou not be accepted? but if thou doest ill, sinne lyes at the doore.
we can never answer that objection of the Lord to Cain; If thou dost well, shalt thou not be accepted? but if thou dost ill, sin lies At the door.
pns12 vmb av-x vvi d n1 pp-f dt n1 p-acp np1; cs pns21 vd2 av, vm2 pns21 xx vbi vvn? cc-acp cs pns21 vd2 av-jn, n1 vvz p-acp dt n1.
(41) sermon (DIV1)
551
Page 236
4058
If we walke before the Lord in courses of mercy, of holinesse and of iustice, mercy and goodnesse shall follow vs all the dayes of our liues:
If we walk before the Lord in courses of mercy, of holiness and of Justice, mercy and Goodness shall follow us all the days of our lives:
cs pns12 vvb p-acp dt n1 p-acp n2 pp-f n1, pp-f n1 cc pp-f n1, n1 cc n1 vmb vvi pno12 d dt n2 pp-f po12 n2:
(41) sermon (DIV1)
551
Page 236
4059
but, if we go in a course of sin & rebellion against God, he will bring it home to vs, to our own doores, he will repay vs to the vtmost in full measure.
but, if we go in a course of since & rebellion against God, he will bring it home to us, to our own doors, he will repay us to the utmost in full measure.
p-acp, cs pns12 vvb p-acp dt n1 pp-f n1 cc n1 p-acp np1, pns31 vmb vvi pn31 av-an p-acp pno12, p-acp po12 d n2, pns31 vmb vvi pno12 p-acp dt j p-acp j n1.
(41) sermon (DIV1)
551
Page 237
4060
Say, therefore, to thy selfe when thou art at any time vnder Gods hand;
Say, Therefore, to thy self when thou art At any time under God's hand;
n1, av, p-acp po21 n1 c-crq pns21 vb2r p-acp d n1 p-acp ng1 n1;
(41) sermon (DIV1)
551
Page 237
4061
The Lord is righteous in all this, for I doe but gather what I sowed, eate what I planted, drinke what I brewed.
The Lord is righteous in all this, for I do but gather what I sowed, eat what I planted, drink what I brewed.
dt n1 vbz j p-acp d d, c-acp pns11 vdb p-acp vvi r-crq pns11 vvd, vvb r-crq pns11 vvd, vvb r-crq pns11 vvn.
(41) sermon (DIV1)
551
Page 237
4062
God's iust, God's iust, neither haue I what to obiect against him, sith he hath onely paid me home in mine owne coyne,
God's just, God's just, neither have I what to Object against him, sith he hath only paid me home in mine own coin,
npg1 j, npg1 j, dx vhb pns11 r-crq pc-acp vvi p-acp pno31, c-acp pns31 vhz av-j vvn pno11 av-an p-acp po11 d n1,
(41) sermon (DIV1)
551
Page 237
4063
and meted mee out mine owne measure. And as when we suffer any affliction immediatly from God;
and meted me out mine own measure. And as when we suffer any affliction immediately from God;
cc vvd pno11 av po11 d n1. cc p-acp c-crq pns12 vvb d n1 av-j p-acp np1;
(41) sermon (DIV1)
551
Page 237
4064
so in point of reuenge toward man, let the remembrance of this point preuayle with vs:
so in point of revenge towards man, let the remembrance of this point prevail with us:
av p-acp n1 pp-f n1 p-acp n1, vvb dt n1 pp-f d n1 vvi p-acp pno12:
(41) sermon (DIV1)
552
Page 237
4065
Such a man hath done thee these and these wrongs, be not ouer-eager to be auenged,
Such a man hath done thee these and these wrongs, be not overeager to be avenged,
d dt n1 vhz vdn pno21 d cc d n2-jn, vbb xx j pc-acp vbi vvn,
(41) sermon (DIV1)
552
Page 237
4066
but content thy selfe to say as Dauid in like case said of Saul by whom he was persecuted.
but content thy self to say as David in like case said of Saul by whom he was persecuted.
cc-acp vvb po21 n1 pc-acp vvi p-acp np1 p-acp j n1 vvd pp-f np1 p-acp ro-crq pns31 vbds vvn.
(41) sermon (DIV1)
552
Page 237
4067
He would not be drawn to stretch forth his own hand against him, though he wanted neither opportunity,
He would not be drawn to stretch forth his own hand against him, though he wanted neither opportunity,
pns31 vmd xx vbi vvn pc-acp vvi av po31 d n1 p-acp pno31, cs pns31 vvd dx n1,
(41) sermon (DIV1)
552
Page 237
4068
nor the incitations of those that were about him to haue done it, but committed his cause to him that iudgeth righteously, and as for himselfe, hee would not once defile his fingers with him (as we say.) Let wickednesse proceed from the wicked,
nor the incitations of those that were about him to have done it, but committed his cause to him that Judgeth righteously, and as for himself, he would not once defile his fingers with him (as we say.) Let wickedness proceed from the wicked,
ccx dt n2 pp-f d cst vbdr p-acp pno31 pc-acp vhi vdn pn31, p-acp vvn po31 n1 p-acp pno31 cst vvz av-j, cc c-acp p-acp px31, pns31 vmd xx a-acp vvi po31 n2 p-acp pno31 (c-acp pns12 vvb.) vvb n1 vvi p-acp dt j,
(41) sermon (DIV1)
552
Page 237
4069
as saith the Prou. of the Ancients, but my hand shall not bee vpon thee.
as Says the Prou. of the Ancients, but my hand shall not be upon thee.
c-acp vvz dt np1 pp-f dt n2-j, p-acp po11 n1 vmb xx vbi p-acp pno21.
(41) sermon (DIV1)
552
Page 237
4070
The Lord iudge betweene me and thee, and the Lord auenge me of thee, but mine hand shall not be vpon thee: The Lord judge between me and thee, and the Lord avenge me of thee, but mine hand shall not be upon thee:
dt n1 vvb p-acp pno11 cc pno21, cc dt n1 vvb pno11 pp-f pno21, cc-acp po11 n1 vmb xx vbi p-acp pno21:
(41) sermon (DIV1)
552
Page 237
4071
So let vs in case of a wrong offered vnto vs, referre the mater to God:
So let us in case of a wrong offered unto us, refer the mater to God:
av vvb pno12 p-acp n1 pp-f dt n-jn vvn p-acp pno12, vvb dt fw-la p-acp np1:
(41) sermon (DIV1)
552
Page 237
4072
for what need we repay word for word, blow for blow;
for what need we repay word for word, blow for blow;
p-acp r-crq n1 pns12 vvb n1 p-acp n1, vvb p-acp n1;
(41) sermon (DIV1)
552
Page 237
4073
Let God alone with it hee'll doe't for vs in best time and in best manner, we shall not need to trouble our selues:
Let God alone with it He'll doeed for us in best time and in best manner, we shall not need to trouble our selves:
vvb np1 av-j p-acp pn31 pns31|vmb vdi|pn31 c-acp pno12 p-acp js n1 cc p-acp js n1, pns12 vmb xx vvi pc-acp vvi po12 n2:
(41) sermon (DIV1)
552
Page 238
4074
yea, what we cannot do this way for our selues, he both can and will doe for vs,
yea, what we cannot do this Way for our selves, he both can and will do for us,
uh, r-crq pns12 vmbx vdi d n1 p-acp po12 n2, pns31 av-d vmb cc vmb vdi p-acp pno12,
(41) sermon (DIV1)
552
Page 238
4075
for he is a publike and generall Magistrate to auenge vs of our aduersaries, as he did Dauid, who lost nothing by his forbearing of Saul when he had him in the caue,
for he is a public and general Magistrate to avenge us of our Adversaries, as he did David, who lost nothing by his forbearing of Saul when he had him in the cave,
c-acp pns31 vbz dt j cc j n1 pc-acp vvi pno12 pp-f po12 n2, c-acp pns31 vdd np1, r-crq vvd pix p-acp po31 n-vvg pp-f np1 c-crq pns31 vhd pno31 p-acp dt n1,
(41) sermon (DIV1)
552
Page 238
4076
for what followed? Shortly after God cut off Saul in the battaile by the hand of the Philistims.
for what followed? Shortly After God Cut off Saul in the battle by the hand of the philistines.
p-acp r-crq vvd? np1 p-acp np1 vvd a-acp np1 p-acp dt n1 p-acp dt n1 pp-f dt njp2.
(41) sermon (DIV1)
552
Page 238
4077
And so for Nabal: Dauid not being able to brooke his churlish answer, went vp with full intent to haue cut-off from Nabal all that pissed against a wall.
And so for Nabal: David not being able to brook his churlish answer, went up with full intent to have cutoff from Nabal all that pissed against a wall.
cc av p-acp np1: np1 xx vbg j pc-acp vvi po31 j n1, vvd a-acp p-acp j n1 pc-acp vhi j p-acp np1 d cst vvd p-acp dt n1.
(41) sermon (DIV1)
553
Page 238
4078
But from this his bloody purpose hee was happily hindred by the wise mediation of Abigail. Of which disappointment notwithstanding it neuer repented him,
But from this his bloody purpose he was happily hindered by the wise mediation of Abigail. Of which disappointment notwithstanding it never repented him,
p-acp p-acp d po31 j n1 pns31 vbds av-j vvn p-acp dt j n1 pp-f np1. pp-f r-crq n1 p-acp pn31 av-x vvd pno31,
(41) sermon (DIV1)
553
Page 238
4079
for God saued him that labour, and shortly after reuenged him of that indignity vpon Nabal, timely and seuerely.
for God saved him that labour, and shortly After revenged him of that indignity upon Nabal, timely and severely.
c-acp np1 vvd pno31 d n1, cc av-j c-acp vvn pno31 pp-f d n1 p-acp np1, j cc av-j.
(41) sermon (DIV1)
553
Page 238
4080
Let vs therefore bee aduised hereby to committe our selues and our wrongs to God by wel-doing, hee'll cleare vs, hee'll right vs. I speake not this against vsing the remedy of Law, which in due time and manner may bee vsed,
Let us Therefore be advised hereby to commit our selves and our wrongs to God by welldoing, He'll clear us, He'll right us I speak not this against using the remedy of Law, which in due time and manner may be used,
vvb pno12 av vbi vvn av pc-acp vvi po12 n2 cc po12 n2-jn p-acp np1 p-acp j, pns31|vmb vvi pno12, pns31|vmb vvi pno12 pns11 vvb xx d p-acp vvg dt n1 pp-f n1, r-crq p-acp j-jn n1 cc n1 vmb vbi vvn,
(41) sermon (DIV1)
553
Page 238
4081
as hath beene aforesaid, but to shew that nothing must bee done by way of priuate reuenge:
as hath been aforesaid, but to show that nothing must be done by Way of private revenge:
c-acp vhz vbn vvn, cc-acp pc-acp vvi cst pix vmb vbi vdn p-acp n1 pp-f j n1:
(41) sermon (DIV1)
553
Page 238
4082
herein men must not bee their owne Caruers, but referre themselues wholly to God. And thus much by way of Instruction.
herein men must not be their own Carvers, but refer themselves wholly to God. And thus much by Way of Instruction.
av n2 vmb xx vbi po32 d ng1, cc-acp vvb px32 av-jn p-acp np1. cc av av-d p-acp n1 pp-f n1.
(41) sermon (DIV1)
553
Page 238
4083
In the second place, God hath here put a double message into our mouthes, as you may reade it, Esay 3.10. say vnto the righteous, that it shall be well with him:
In the second place, God hath Here put a double message into our mouths, as you may read it, Isaiah 3.10. say unto the righteous, that it shall be well with him:
p-acp dt ord n1, np1 vhz av vvn dt j-jn n1 p-acp po12 n2, c-acp pn22 vmb vvi pn31, np1 crd. vvb p-acp dt j, cst pn31 vmb vbi av p-acp pno31:
(41) sermon (DIV1)
554
Page 238
4084
for they shall eate the fruit of their doings:
for they shall eat the fruit of their doings:
c-acp pns32 vmb vvi dt n1 pp-f po32 n2-vdg:
(41) sermon (DIV1)
554
Page 239
4085
as againe, woe vnto the wicked, it shall be ill with him, for the reward of his hands shall be giuen him.
as again, woe unto the wicked, it shall be ill with him, for the reward of his hands shall be given him.
c-acp av, n1 p-acp dt j, pn31 vmb vbi j-jn p-acp pno31, p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31.
(41) sermon (DIV1)
554
Page 239
4086
First, then, here is a message of terrour to the workers of iniquity, the reward of their hands shall be giuen to them:
First, then, Here is a message of terror to the workers of iniquity, the reward of their hands shall be given to them:
ord, av, av vbz dt n1 pp-f n1 p-acp dt n2 pp-f n1, dt n1 pp-f po32 n2 vmb vbi vvn p-acp pno32:
(41) sermon (DIV1)
554
Page 239
4087
he that plants sowre fruit, shall eat of it, God will recompence to euery one, according to his waies:
he that plants sour fruit, shall eat of it, God will recompense to every one, according to his ways:
pns31 cst vvz j n1, vmb vvi pp-f pn31, np1 vmb vvi p-acp d crd, vvg p-acp po31 n2:
(41) sermon (DIV1)
554
Page 239
4088
See what the Lord saith, Esay 33.1. Wo to thee that spoylest, and thou wast not spoyled, and hast dealt treacherously, and they dealt not treacherously with thee:
See what the Lord Says, Isaiah 33.1. Woe to thee that spoilest, and thou wast not spoiled, and hast dealt treacherously, and they dealt not treacherously with thee:
vvb r-crq dt n1 vvz, np1 crd. n1 p-acp pno21 cst vv2, cc pns21 vbd2s xx vvn, cc vh2 vvn av-j, cc pns32 vvd xx av-j p-acp pno21:
(41) sermon (DIV1)
554
Page 239
4089
when thou shalt cease to spoyle, thou shalt be spoyled, and when thou shalt make an end to deale treacherously, they shall deale treacherously with thee. when thou shalt cease to spoil, thou shalt be spoiled, and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
c-crq pns21 vm2 vvi pc-acp vvi, pns21 vm2 vbi vvn, cc c-crq pns21 vm2 vvi dt n1 pc-acp vvi av-j, pns32 vmb vvi av-j p-acp pno21.
(41) sermon (DIV1)
554
Page 239
4090
This is the woe that shall be fall euery hollow-hearted and vniust man, God shall returne him craft for craft, treachery for treachery, spoyling for spoyling.
This is the woe that shall be fallen every hollowhearted and unjust man, God shall return him craft for craft, treachery for treachery, spoiling for spoiling.
d vbz dt n1 cst vmb vbi n1 d j cc j n1, np1 vmb vvi pno31 n1 p-acp n1, n1 p-acp n1, vvg p-acp vvg.
(41) sermon (DIV1)
554
Page 239
4091
And in shewing this, the Scripture is very precise, doing vs to know, how the Lord hath recompensed and punished wicked men, in the same kind that they haue sinned, in the same manner, in the same measure, in the same parts, in the same place, and at the same time.
And in showing this, the Scripture is very precise, doing us to know, how the Lord hath recompensed and punished wicked men, in the same kind that they have sinned, in the same manner, in the same measure, in the same parts, in the same place, and At the same time.
cc p-acp vvg d, dt n1 vbz av j, vdg pno12 pc-acp vvi, c-crq dt n1 vhz vvn cc vvn j n2, p-acp dt d n1 cst pns32 vhb vvn, p-acp dt d n1, p-acp dt d n1, p-acp dt d n2, p-acp dt d n1, cc p-acp dt d n1.
(41) sermon (DIV1)
554
Page 239
4092
1 For kinde, we haue an example in Pharaoh, hee drowned and slaughtered the males of Israel,
1 For kind, we have an Exampl in Pharaoh, he drowned and slaughtered the males of Israel,
vvn p-acp n1, pns12 vhb dt n1 p-acp np1, pns31 vvd cc vvn dt n2-jn pp-f np1,
(41) sermon (DIV1)
555
Page 239
4093
and the Lord returned him drowning for drowning, slaughter for slaughter, as hath beene said before.
and the Lord returned him drowning for drowning, slaughter for slaughter, as hath been said before.
cc dt n1 vvd pno31 vvg p-acp vvg, n1 p-acp n1, c-acp vhz vbn vvn a-acp.
(41) sermon (DIV1)
555
Page 239
4094
2 For manner, we may see it in Dauid, who, though he were a man after Gods owne heart,
2 For manner, we may see it in David, who, though he were a man After God's own heart,
crd p-acp n1, pns12 vmb vvi pn31 p-acp np1, r-crq, cs pns31 vbdr dt n1 p-acp n2 d n1,
(41) sermon (DIV1)
556
Page 239
4095
and walked before God with a perfect heart, in all things, saue onely in the matter of Vriah,and walked before God with a perfect heart, in all things, save only in the matter of Uriah,
cc vvd p-acp np1 p-acp dt j n1, p-acp d n2, vvb av-j p-acp dt n1 pp-f np1,
(41) sermon (DIV1)
556
Page 239
4096
and for that sinne of his, though, he bitterly bewailed it, and greatly repented for it,
and for that sin of his, though, he bitterly bewailed it, and greatly repented for it,
cc p-acp d n1 pp-f png31, cs, pns31 av-j vvd pn31, cc av-j vvd p-acp pn31,
(41) sermon (DIV1)
556
Page 240
4097
yet must he needs drinke of his owne cup, receiue his owne measure:
yet must he needs drink of his own cup, receive his own measure:
av vmb pns31 av vvi pp-f po31 d n1, vvb po31 d n1:
(41) sermon (DIV1)
556
Page 240
4098
for his treachery to Vriah; Absolom shall come out of his owne loynes to depose him. (To say nothing of Achitophels persidious dealing with him) Dauid sheds innocent blood,
for his treachery to Uriah; Absalom shall come out of his own loins to depose him. (To say nothing of Achitophels perfidious dealing with him) David sheds innocent blood,
c-acp po31 n1 p-acp np1; np1 vmb vvi av pp-f po31 d n2 pc-acp vvi pno31. (p-acp vvi pix pp-f npg1 j n-vvg p-acp pno31) np1 vvz j-jn n1,
(41) sermon (DIV1)
556
Page 240
4099
and blood will the Lord require of him: For, the sword shall neuer depart from his house:
and blood will the Lord require of him: For, the sword shall never depart from his house:
cc n1 vmb dt n1 vvb pp-f pno31: c-acp, dt n1 vmb av-x vvi p-acp po31 n1:
(41) sermon (DIV1)
556
Page 240
4100
he defiles another mans wife, and his owne wife shall be defiled in the sight of the Sunne.
he defiles Another men wife, and his own wife shall be defiled in the sighed of the Sun.
pns31 vvz j-jn n2 n1, cc po31 d n1 vmb vbi vvn p-acp dt n1 pp-f dt n1.
(41) sermon (DIV1)
556
Page 240
4101
Here you see, the Lord returnes him treachery for treachery, craft for craft, adultery for adultery, blood for blood.
Here you see, the Lord returns him treachery for treachery, craft for craft, adultery for adultery, blood for blood.
av pn22 vvb, dt n1 n2 pno31 n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
(41) sermon (DIV1)
556
Page 240
4102
3 For measure, the Lord obserues a like proportion in his punishments, as we may read, Reu. 18. (to omit what the Prophets haue said to this purpose) Reward her, saith the Angell, euen as she rewarded you,
3 For measure, the Lord observes a like proportion in his punishments, as we may read, Reu. 18. (to omit what the prophets have said to this purpose) Reward her, Says the Angel, even as she rewarded you,
crd p-acp n1, dt n1 vvz dt j n1 p-acp po31 n2, c-acp pns12 vmb vvi, np1 crd (p-acp vvi r-crq dt n2 vhb vvn p-acp d n1) vvb pno31, vvz dt n1, av-j c-acp pns31 vvd pn22,
(41) sermon (DIV1)
557
Page 240
4103
yea, double, according to her workes:
yea, double, according to her works:
uh, j-jn, vvg p-acp po31 n2:
(41) sermon (DIV1)
557
Page 240
4104
in the cup which she hath filled, fill to her double, as if he should say, Babylon hath handled you but hardly, reward her now her owne into her bosome,in the cup which she hath filled, fill to her double, as if he should say, Babylon hath handled you but hardly, reward her now her own into her bosom,
p-acp dt n1 r-crq pns31 vhz vvn, vvb p-acp po31 j-jn, c-acp cs pns31 vmd vvi, np1 vhz vvn pn22 p-acp av, vvb pno31 av po31 d p-acp po31 n1,
(41) sermon (DIV1)
557
Page 240
4105
and so double, that is answer, second, and follow her doing, she hath dealt out to Gods people, single wickednesse, single cruelty, single bloodshed;
and so double, that is answer, second, and follow her doing, she hath dealt out to God's people, single wickedness, single cruelty, single bloodshed;
cc av j-jn, cst vbz n1, ord, cc vvi po31 vdg, pns31 vhz vvn av p-acp ng1 n1, j n1, j n1, j n1;
(41) sermon (DIV1)
557
Page 240
4106
but she shall haue her owne measure doubled, and redoubled vpon her, which shall be iust in God,
but she shall have her own measure doubled, and redoubled upon her, which shall be just in God,
cc-acp pns31 vmb vhi po31 d n1 vvn, cc vvn p-acp pno31, r-crq vmb vbi j p-acp np1,
(41) sermon (DIV1)
557
Page 240
4107
how euer it be vniust in the Ministers of his wrath.
how ever it be unjust in the Ministers of his wrath.
c-crq av pn31 vbb j p-acp dt n2 pp-f po31 n1.
(41) sermon (DIV1)
557
Page 240
4108
4 For parts, God often punisheth that part which hath beene most of all abused vnto sinne,
4 For parts, God often Punisheth that part which hath been most of all abused unto sin,
crd p-acp n2, np1 av vvz d n1 r-crq vhz vbn av-ds pp-f d vvn p-acp n1,
(41) sermon (DIV1)
558
Page 240
4109
as in Ieroboam, who, for that he stretched out his hand to strike the man of God, had therefore his hand striken and dried vp, that he could not draw it in againe.
as in Jeroboam, who, for that he stretched out his hand to strike the man of God, had Therefore his hand stricken and dried up, that he could not draw it in again.
c-acp p-acp np1, r-crq, c-acp cst pns31 vvd av po31 n1 pc-acp vvi dt n1 pp-f np1, vhd av po31 n1 vvn cc vvn a-acp, cst pns31 vmd xx vvi pn31 p-acp av.
(41) sermon (DIV1)
558
Page 241
4247
and though he cannot doe all that God bids, yet he is sincere in that he does,
and though he cannot do all that God bids, yet he is sincere in that he does,
cc cs pns31 vmbx vdi d cst np1 vvz, av pns31 vbz j p-acp cst pns31 vdz,
(43) sermon (DIV1)
579
Page 252
4110
And as in the Law the Lord tooke order, that in case of wounding or maiming another, there should be eye for eye, tooth for tooth, hand for hand, foot for foot,
And as in the Law the Lord took order, that in case of wounding or maiming Another, there should be eye for eye, tooth for tooth, hand for hand, foot for foot,
cc c-acp p-acp dt n1 dt n1 vvd n1, cst p-acp n1 pp-f vvg cc vvg j-jn, pc-acp vmd vbi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1,
(41) sermon (DIV1)
558
Page 241
4111
and as any man had caused a blemish in his neighbour, so should it be done to him againe:
and as any man had caused a blemish in his neighbour, so should it be done to him again:
cc c-acp d n1 vhd vvn dt n1 p-acp po31 n1, av vmd pn31 vbi vdn p-acp pno31 av:
(41) sermon (DIV1)
558
Page 241
4112
in like manner, God dealeth in his passages and proceedings with the sonnes of men.
in like manner, God deals in his passages and proceedings with the Sons of men.
p-acp j n1, np1 vvz p-acp po31 n2 cc n2-vvg p-acp dt n2 pp-f n2.
(41) sermon (DIV1)
558
Page 241
4113
5 For place, we may obserue the same, that there, where men haue sinned, in the same place haue they smarted,
5 For place, we may observe the same, that there, where men have sinned, in the same place have they smarted,
crd p-acp n1, pns12 vmb vvi dt d, cst a-acp, c-crq n2 vhb vvn, p-acp dt d n1 vhb pns32 vvn,
(41) sermon (DIV1)
559
Page 241
4114
as Ahab: he had made a field of blood in Iezreel, where, by his meanes, innocent Naboth was brought to end,
as Ahab: he had made a field of blood in Jezreel, where, by his means, innocent Naboth was brought to end,
c-acp np1: pns31 vhd vvn dt n1 pp-f n1 p-acp np1, c-crq, p-acp po31 n2, j-jn np1 vbds vvn pc-acp vvi,
(41) sermon (DIV1)
559
Page 241
4115
and in the selfe-same place, did the Lord afterwards doe execution vpon Ahab. God will hang him vp in gibbets,
and in the selfsame place, did the Lord afterwards do execution upon Ahab. God will hang him up in gibbets,
cc p-acp dt d n1, vdd dt n1 av vdb n1 p-acp np1. np1 vmb vvi pno31 a-acp p-acp n2,
(41) sermon (DIV1)
559
Page 241
4116
as it were, there, where he before had done the murther.
as it were, there, where he before had done the murder.
c-acp pn31 vbdr, a-acp, c-crq pns31 a-acp vhd vdn dt n1.
(41) sermon (DIV1)
559
Page 241
4117
6 Lastly, for the very time, the Lord doth often make choice of that time to punish, vvherein the the offence hath beene committed.
6 Lastly, for the very time, the Lord does often make choice of that time to Punish, wherein the the offence hath been committed.
crd ord, p-acp dt j n1, dt n1 vdz av vvi n1 pp-f d n1 pc-acp vvi, c-crq av dt n1 vhz vbn vvn.
(41) sermon (DIV1)
560
Page 241
4118
The Iewes put Christ to death at the feast of the Passeouer, and at the same time of the yeere,
The Iewes put christ to death At the feast of the Passover, and At the same time of the year,
dt np2 vvd np1 p-acp n1 p-acp dt n1 pp-f dt np1, cc p-acp dt d n1 pp-f dt n1,
(41) sermon (DIV1)
560
Page 241
4119
when multitudes of Iewes were met together at Ierusalem, for the celebration of the feast, the Romans came vpon them,
when Multitudes of Iewes were met together At Ierusalem, for the celebration of the feast, the Roman Come upon them,
c-crq n2 pp-f np2 vbdr vvn av p-acp np1, p-acp dt n1 pp-f dt n1, dt njp2 vvd p-acp pno32,
(41) sermon (DIV1)
560
Page 241
4120
and tooke away both them and their City.
and took away both them and their city.
cc vvd av d pno32 cc po32 n1.
(41) sermon (DIV1)
560
Page 241
4121
So in our owne Chronicles, we read of a certaine Noble-man (wee'll spare his name) in Richard the thirds time, who by indirect meanes,
So in our own Chronicles, we read of a certain Nobleman (We'll spare his name) in Richard the thirds time, who by indirect means,
av p-acp po12 d n2, pns12 vvb pp-f dt j n1 (pns12|vmb vvi po31 n1) p-acp np1 dt ord n1, r-crq p-acp j n2,
(41) sermon (DIV1)
560
Page 241
4122
and illegall courses, had fetcht off heads of many great men: But afterwards himselfe met with the same measure:
and illegal courses, had fetched off Heads of many great men: But afterwards himself met with the same measure:
cc j n2, vhd vvn a-acp n2 pp-f d j n2: cc-acp av px31 vvd p-acp dt d n1:
(41) sermon (DIV1)
560
Page 241
4123
for, within a few yeeres, the same time of the yeere, the same day of the moneth,
for, within a few Years, the same time of the year, the same day of the Monn,
c-acp, p-acp dt d n2, dt d n1 pp-f dt n1, dt d n1 pp-f dt n1,
(41) sermon (DIV1)
560
Page 242
4124
yea, the same time of the day (as neere as could be guessed) hee had his owne head taken off, by the same illegall course.
yea, the same time of the day (as near as could be guessed) he had his own head taken off, by the same illegal course.
uh, dt d n1 pp-f dt n1 (c-acp av-j c-acp vmd vbi vvn) pns31 vhd po31 d n1 vvn a-acp, p-acp dt d j n1.
(41) sermon (DIV1)
560
Page 242
4125
And thus wee see in all these respects, the iustice of Gods proceedings with euill-doers;
And thus we see in all these respects, the Justice of God's proceedings with evildoers;
cc av pns12 vvb p-acp d d n2, dt n1 pp-f n2 n2-vvg p-acp n2;
(41) sermon (DIV1)
560
Page 242
4126
therefore say to the wicked, speake it from me, saith the Lord, It shall be ill with him,
Therefore say to the wicked, speak it from me, Says the Lord, It shall be ill with him,
av vvb p-acp dt j, vvb pn31 p-acp pno11, vvz dt n1, pn31 vmb vbi j-jn p-acp pno31,
(41) sermon (DIV1)
560
Page 242
4127
for the reward of his hands shall be giuen him, and when he hath made an end, God and man will begin to repay him.
for the reward of his hands shall be given him, and when he hath made an end, God and man will begin to repay him.
p-acp dt n1 pp-f po31 n2 vmb vbi vvn pno31, cc c-crq pns31 vhz vvn dt n1, np1 cc n1 vmb vvi pc-acp vvi pno31.
(41) sermon (DIV1)
560
Page 242
4128
Why, but is there then no way left for such an one to escape, no pardon to be obtained?
Why, but is there then no Way left for such an one to escape, no pardon to be obtained?
q-crq, cc-acp vbz pc-acp av dx n1 vvn p-acp d dt pi pc-acp vvi, dx n1 pc-acp vbi vvn?
(41) sermon (DIV1)
561
Page 242
4129
Yes, but then you must, 1. begin with God, make peace with him, get him to reuerse and retract what he hath purposed against you, by confessing, bewailing,
Yes, but then you must, 1. begin with God, make peace with him, get him to reverse and retract what he hath purposed against you, by confessing, bewailing,
uh, cc-acp cs pn22 vmb, crd vvb p-acp np1, vvb n1 p-acp pno31, vvb pno31 pc-acp vvi cc vvi r-crq pns31 vhz vvn p-acp pn22, p-acp vvg, vvg,
(41) sermon (DIV1)
562
Page 242
4130
and heartily repenting of your sinne, so shall you get pardon: 2. stay not here,
and heartily repenting of your sin, so shall you get pardon: 2. stay not Here,
cc av-j vvg pp-f po22 n1, av vmb pn22 vvi n1: crd n1 xx av,
(41) sermon (DIV1)
562
Page 242
4165
If novv it be a misery to be vnpittied, vnlamented, it must needs be a blessed thing to receiue mercy.
If now it be a misery to be unpitied, unlamented, it must needs be a blessed thing to receive mercy.
cs av pn31 vbb dt n1 pc-acp vbi j, j, pn31 vmb av vbi dt j-vvn n1 pc-acp vvi n1.
(42) part (DIV2)
566
Page 245
4131
but goe to the person whom thou hast offended, craftily coozened, or otherwise wronged, confesse it to him, (if time and place serue) make him amends, craue his mediation for thee, to God, (as Daniel confessed Nebuchadnezzar, to breake off his sinnes by righteousnesse, &c. ) And thus,
but go to the person whom thou hast offended, craftily cozened, or otherwise wronged, confess it to him, (if time and place serve) make him amends, crave his mediation for thee, to God, (as daniel confessed Nebuchadnezzar, to break off his Sins by righteousness, etc.) And thus,
cc-acp vvb p-acp dt n1 ro-crq pns21 vh2 vvn, av-j vvn, cc av vvn, vvb pn31 p-acp pno31, (cs n1 cc n1 vvi) vvb pno31 n2, vvb po31 n1 p-acp pno21, p-acp np1, (c-acp np1 vvd np1, p-acp vvb a-acp po31 n2 p-acp n1, av) cc av,
(41) sermon (DIV1)
562
Page 242
4132
if we returne first to God, and then to man; there is way to escape, but, else, no meanes to auoid the like measure.
if we return First to God, and then to man; there is Way to escape, but, Else, no means to avoid the like measure.
cs pns12 vvb ord p-acp np1, cc av p-acp n1; pc-acp vbz n1 pc-acp vvi, cc-acp, av, dx n2 pc-acp vvi dt j n1.
(41) sermon (DIV1)
562
Page 242
4133
Lastly, here is a word of comfort for those that haue sowen good seed, there is not a prayer, not a sigh, not a teare, not an almes of theirs that shall be lost,
Lastly, Here is a word of Comfort for those that have sown good seed, there is not a prayer, not a sighs, not a tear, not an alms of theirs that shall be lost,
ord, av vbz dt n1 pp-f n1 p-acp d cst vhb vvn j n1, pc-acp vbz xx dt n1, xx dt n1, xx dt n1, xx dt n2 pp-f png32 d vmb vbi vvn,
(41) sermon (DIV1)
563
Page 242
4134
or buried, but this good seed shall take roote downeward, and bring forth fruit vpward, and that in abundance.
or buried, but this good seed shall take root downward, and bring forth fruit upward, and that in abundance.
cc vvn, cc-acp d j n1 vmb vvi n1 av-j, cc vvi av n1 av-j, cc cst p-acp n1.
(41) sermon (DIV1)
563
Page 243
4135
For God is not vnmindfull, that he should forget your labour of loue, your patience of hope, &c. No,
For God is not unmindful, that he should forget your labour of love, your patience of hope, etc. No,
p-acp np1 vbz xx j, cst pns31 vmd vvi po22 n1 pp-f n1, po22 n1 pp-f n1, av uh-dx,
(41) sermon (DIV1)
563
Page 243
4136
but say ye to the righteous, it shall be well with them, for, they shall eate the fruit of their doings, Isay 3.16. Haue we then pittied others in their distresses, bled in their wounds, praied for them as for our selues, we shall receiue from the Lord one for another;
but say you to the righteous, it shall be well with them, for, they shall eat the fruit of their doings, Saiah 3.16. Have we then pitied Others in their Distresses, bled in their wounds, prayed for them as for our selves, we shall receive from the Lord one for Another;
cc-acp vvb pn22 p-acp dt j, pn31 vmb vbi av p-acp pno32, c-acp, pns32 vmb vvi dt n1 pp-f po32 n2-vdg, np1 crd. vhb pns12 av vvn n2-jn p-acp po32 n2, vvn p-acp po32 n2, vvd p-acp pno32 c-acp p-acp po12 n2, pns12 vmb vvi p-acp dt n1 crd p-acp n-jn;
(41) sermon (DIV1)
563
Page 243
4137
pitty for pitty, prayer for prayer, kindnesse for kindnesse, truth for truth, and that with aduantage too, in due time, in the same kinde, in the same manner, in the same measure, &c. with obseruation of all circumstances:
pity for pity, prayer for prayer, kindness for kindness, truth for truth, and that with advantage too, in due time, in the same kind, in the same manner, in the same measure, etc. with observation of all Circumstances:
vvb p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, cc cst p-acp n1 av, p-acp j-jn n1, p-acp dt d n1, p-acp dt d n1, p-acp dt d n1, av p-acp n1 pp-f d n2:
(41) sermon (DIV1)
563
Page 243
4138
For, as in distributiue iustice, so also in shewing of mercy, the Lord will not suffer vs to bs vnpaid.
For, as in distributive Justice, so also in showing of mercy, the Lord will not suffer us to bs unpaid.
c-acp, c-acp p-acp j n1, av av p-acp vvg pp-f n1, dt n1 vmb xx vvi pno12 p-acp n2 j.
(41) sermon (DIV1)
563
Page 243
4139
Only, I cannot say, that the good mentioned shall be required to the selfe-same person that did it, not by the same party that receiued it;
Only, I cannot say, that the good mentioned shall be required to the selfsame person that did it, not by the same party that received it;
j, pns11 vmbx vvi, cst dt j vvn vmb vbi vvn p-acp dt d n1 cst vdd pn31, xx p-acp dt d n1 cst vvd pn31;
(41) sermon (DIV1)
563
Page 243
4140
but, this I say, if Barzillai be not requited in his owne person, yet he shall be in his sonne Chimham: or if Ionathan liue not to receiue kindnesse from Dauid, yet Mephibosheth shall, and that's as good:
but, this I say, if Barzillai be not requited in his own person, yet he shall be in his son Chimham: or if Ionathan live not to receive kindness from David, yet Mephibosheth shall, and that's as good:
cc-acp, d pns11 vvb, cs np1 vbi xx vvn p-acp po31 d n1, av pns31 vmb vbi p-acp po31 n1 np1: cc cs np1 vvb xx pc-acp vvi n1 p-acp np1, av np1 vmb, cc d|vbz p-acp j:
(41) sermon (DIV1)
563
Page 243
4141
Secondly, if the same that receiued mercy from vs, be not able to requite it, others shall;
Secondly, if the same that received mercy from us, be not able to requite it, Others shall;
ord, cs dt d cst vvd n1 p-acp pno12, vbb xx j pc-acp vvi pn31, n2-jn vmb;
(41) sermon (DIV1)
563
Page 243
4142
or if others should not, yet God certainely will, and let this comfort vs. And as for each particular Christian here's comfort:
or if Others should not, yet God Certainly will, and let this Comfort us And as for each particular Christian here's Comfort:
cc cs n2-jn vmd xx, av np1 av-j vmb, cc vvb d vvi pno12 cc c-acp p-acp d j njp av|vbz n1:
(41) sermon (DIV1)
563
Page 243
4143
so for the whole Church in generall.
so for the Whole Church in general.
av p-acp dt j-jn n1 p-acp n1.
(41) sermon (DIV1)
564
Page 243
4144
As yet indeed the Church malignant, triumphs and insults ouer the people of God, and doth euen reuell in their ruines,
As yet indeed the Church malignant, Triumphos and insults over the people of God, and does even revel in their ruins,
p-acp av av dt n1 j, n2 cc vvz p-acp dt n1 pp-f np1, cc vdz av vvi p-acp po32 n2,
(41) sermon (DIV1)
564
Page 243
4145
but this cannot hold, there will be a change.
but this cannot hold, there will be a change.
cc-acp d vmbx vvi, pc-acp vmb vbi dt n1.
(41) sermon (DIV1)
564
Page 243
4146
You know the doome denounced vpon Gods enemies, Reu. 13. Hee that leadeth into captiuity, shall goe into captiuity:
You know the doom denounced upon God's enemies, Reu. 13. He that leads into captivity, shall go into captivity:
pn22 vvb dt n1 vvn p-acp npg1 n2, np1 crd pns31 cst vvz p-acp n1, vmb vvi p-acp n1:
(41) sermon (DIV1)
564
Page 244
4147
hee that killeth with the sword, must be killed with the sword. Lo, here is the patience and the faith of the Saints, &c.he that kills with the sword, must be killed with the sword. Lo, Here is the patience and the faith of the Saints, etc.
pns31 cst vvz p-acp dt n1, vmb vbi vvn p-acp dt n1. uh, av vbz dt n1 cc dt n1 pp-f dt n2, av
(41) sermon (DIV1)
564
Page 244
4148
Blessed are the mercifull, for they shall receiue mercy. Mercifull men are therefore happy men: For this very reason, because they shall obtaine mercy. The point from hence is cleare.
Blessed Are the merciful, for they shall receive mercy. Merciful men Are Therefore happy men: For this very reason, Because they shall obtain mercy. The point from hence is clear.
vvn vbr dt j, c-acp pns32 vmb vvi n1. j n2 vbr av j n2: c-acp d j n1, c-acp pns32 vmb vvi n1. dt n1 p-acp av vbz j.
(42) part (DIV2)
564
Page 244
4149
That it is a blessed thing to find and receiue mercy in time of need.
That it is a blessed thing to find and receive mercy in time of need.
cst pn31 vbz dt j-vvn n1 pc-acp vvi cc vvi n1 p-acp n1 pp-f n1.
(42) part (DIV2)
566
Page 244
4150
And this is true whether we vnderstand it of mans mercy, or of Gods mercy, still, it is a blessed thing to meet with mercy.
And this is true whither we understand it of men mercy, or of God's mercy, still, it is a blessed thing to meet with mercy.
cc d vbz j cs pns12 vvb pn31 pp-f ng1 n1, cc pp-f ng1 n1, av, pn31 vbz dt j-vvn n1 pc-acp vvi p-acp n1.
(42) part (DIV2)
566
Page 244
4151
This is that which Salomon tells vs, Prou. 14.21, 22. Happy is he that hath mercy on the poore;
This is that which Solomon tells us, Prou. 14.21, 22. Happy is he that hath mercy on the poor;
d vbz d r-crq np1 vvz pno12, np1 crd, crd j vbz pns31 cst vhz n1 p-acp dt j;
(42) part (DIV2)
566
Page 244
4152
and why happy? For mercy and truth shall be to them that deuise good, verse 22. So Psal. 41. God promiseth mercy to the mercifull,
and why happy? For mercy and truth shall be to them that devise good, verse 22. So Psalm 41. God promises mercy to the merciful,
cc q-crq j? p-acp n1 cc n1 vmb vbi p-acp pno32 cst vvb j, n1 crd np1 np1 crd np1 vvz n1 p-acp dt j,
(42) part (DIV2)
566
Page 244
4153
as a maine part of their happinesse; Blessed is he that considereth the poore and needy:
as a main part of their happiness; Blessed is he that Considereth the poor and needy:
c-acp dt j n1 pp-f po32 n1; vvn vbz pns31 cst vvz dt j cc j:
(42) part (DIV2)
566
Page 244
4154
and wherein is he so blessed? the Lord, saith Dauid, will deliuer him in time of trouble, and yet againe, the Lord will strengthen him vpon the bed of languishing, the Lord will make all his bed in his sicknesse, verse 1. and 3. And as God promiseth mercy as a speciall happinesse;
and wherein is he so blessed? the Lord, Says David, will deliver him in time of trouble, and yet again, the Lord will strengthen him upon the Bed of languishing, the Lord will make all his Bed in his sickness, verse 1. and 3. And as God promises mercy as a special happiness;
cc q-crq vbz pns31 av vvn? dt n1, vvz np1, vmb vvi pno31 p-acp n1 pp-f n1, cc av av, dt n1 vmb vvi pno31 p-acp dt n1 pp-f vvg, dt n1 vmb vvi d po31 n1 p-acp po31 n1, n1 crd cc crd cc p-acp np1 vvz n1 p-acp dt j n1;
(42) part (DIV2)
566
Page 244
4155
So Paul praies for it in the behalfe of Onesiphorus, 2 Tim. 1. The Lord, saith he, giue mercy to the house of Onesiphorus, for hee oft refreshed me,
So Paul prays for it in the behalf of Onesiphorus, 2 Tim. 1. The Lord, Says he, give mercy to the house of Onesiphorus, for he oft refreshed me,
av np1 vvz p-acp pn31 p-acp dt n1 pp-f np1, crd np1 crd dt n1, vvz pns31, vvb n1 p-acp dt n1 pp-f np1, c-acp pns31 av vvd pno11,
(42) part (DIV2)
566
Page 244
4156
and was not ashamed of my chaine, &c. The Lord grant vnto him, tbat hee may find mercy of the Lord in that day. and was not ashamed of my chain, etc. The Lord grant unto him, That he may find mercy of the Lord in that day.
cc vbds xx j pp-f po11 n1, av dt n1 vvb p-acp pno31, vvb pns31 vmb vvi n1 pp-f dt n1 p-acp d n1.
(42) part (DIV2)
566
Page 244
4157
Thus the Apostle prayes for Onesiphorus, (whilest hee was yet aliue, not when he was dead,
Thus the Apostle prays for Onesiphorus, (whilst he was yet alive, not when he was dead,
av dt n1 vvz p-acp np1, (cs pns31 vbds av j, xx c-crq pns31 vbds j,
(42) part (DIV2)
566
Page 245
4158
as the Iesuits would haue it) and he praies that God would shew him mercy in that day,
as the Iesuits would have it) and he prays that God would show him mercy in that day,
c-acp dt np2 vmd vhi pn31) cc pns31 vvz cst np1 vmd vvi pno31 n1 p-acp d n1,
(42) part (DIV2)
566
Page 245
4159
namely, in the day of extremity, when he should haue most need of it, when mercy would be mercy indeed, then to shew him mercy.
namely, in the day of extremity, when he should have most need of it, when mercy would be mercy indeed, then to show him mercy.
av, p-acp dt n1 pp-f n1, c-crq pns31 vmd vhi ds n1 pp-f pn31, c-crq n1 vmd vbi n1 av, av pc-acp vvi pno31 n1.
(42) part (DIV2)
566
Page 245
4160
Thus we haue God promising it, and the Apostle praying for it, and therefore it is doubtlesse a speciall happinesse, to receiue mercy in time of need.
Thus we have God promising it, and the Apostle praying for it, and Therefore it is doubtless a special happiness, to receive mercy in time of need.
av pns12 vhb np1 vvg pn31, cc dt n1 vvg p-acp pn31, cc av pn31 vbz av-j dt j n1, pc-acp vvi n1 p-acp n1 pp-f n1.
(42) part (DIV2)
566
Page 245
4161
We may see the truth of it also, if wee looke but to the contrary:
We may see the truth of it also, if we look but to the contrary:
pns12 vmb vvi dt n1 pp-f pn31 av, cs pns12 vvb cc-acp p-acp dt n-jn:
(42) part (DIV2)
566
Page 245
4162
For it is denounced as an heauy iudgement, not to be pittied in a time of extremity, Ierem. 13. For, who shall haue pitty on thee, O Ierusalem!
For it is denounced as an heavy judgement, not to be pitied in a time of extremity, Jeremiah 13. For, who shall have pity on thee, Oh Ierusalem!
c-acp pn31 vbz vvn p-acp dt j n1, xx pc-acp vbi vvn p-acp dt n1 pp-f n1, np1 crd p-acp, r-crq vmb vhi n1 p-acp pno21, uh np1!
(42) part (DIV2)
566
Page 245
4163
or who shall bemoane thee? or who shall goe aside to aske how thou doest? So Ierem. 22. Thus saith the Lord, concerning Iehoiakim, the sonne of Iosiah, King of Iudah, they shall not lament for him, saying, Ah my brother, or ah sister;
or who shall bemoan thee? or who shall go aside to ask how thou dost? So Jeremiah 22. Thus Says the Lord, Concerning Jehoiakim, the son of Josiah, King of Iudah, they shall not lament for him, saying, Ah my brother, or ah sister;
cc q-crq vmb vvi pno21? cc q-crq vmb vvi av pc-acp vvi c-crq pns21 vd2? av np1 crd av vvz dt n1, vvg np1, dt n1 pp-f np1, n1 pp-f np1, pns32 vmb xx vvi p-acp pno31, vvg, uh po11 n1, cc uh n1;
(42) part (DIV2)
566
Page 245
4164
they shall not lament for him, saying, Ah Lord, or ah his glory, but hee shall be buried as a beast, with the buriall of an Asse. they shall not lament for him, saying, Ah Lord, or ah his glory, but he shall be buried as a beast, with the burial of an Ass.
pns32 vmb xx vvi p-acp pno31, vvg, uh n1, cc uh po31 n1, cc-acp pns31 vmb vbi vvn p-acp dt n1, p-acp dt n1 pp-f dt n1.
(42) part (DIV2)
566
Page 245
4309
So that it must needes be granted a very great happinesse, to be pure of heart,
So that it must needs be granted a very great happiness, to be pure of heart,
av cst pn31 vmb av vbi vvn dt j j n1, pc-acp vbi j pp-f n1,
(43) sermon (DIV1)
582
Page 257
4166
And the reason hereof is, first, because mercy, as the case now stands with vs, is a needfull thing,
And the reason hereof is, First, Because mercy, as the case now Stands with us, is a needful thing,
cc dt n1 av vbz, ord, c-acp n1, c-acp dt n1 av vvz p-acp pno12, vbz dt j n1,
(42) part (DIV2)
567
Page 245
4167
for that we are become extremely miserable.
for that we Are become extremely miserable.
c-acp cst pns12 vbr vvn av-jn j.
(42) part (DIV2)
567
Page 245
4168
Before man fell, he vvas as the Angells, and needed it not from man, but it is become necessary vnto vs, as novv considered.
Before man fell, he was as the Angels, and needed it not from man, but it is become necessary unto us, as now considered.
p-acp n1 vvd, pns31 vbds p-acp dt n2, cc vvd pn31 xx p-acp n1, cc-acp pn31 vbz vvn j p-acp pno12, c-acp av vvn.
(42) part (DIV2)
567
Page 245
4169
Mercy, as it is needfull, so it is profitable, for it preuents many miseries, or svveetens them,
Mercy, as it is needful, so it is profitable, for it prevents many misery's, or sweetens them,
n1, c-acp pn31 vbz j, av pn31 vbz j, c-acp pn31 vvz d n2, cc vvz pno32,
(42) part (DIV2)
568
Page 245
4170
or helps to support vs vnder them, vvho otherwise should be ready to fret or faint vnder them:
or helps to support us under them, who otherwise should be ready to fret or faint under them:
cc vvz pc-acp vvi pno12 p-acp pno32, r-crq av vmd vbi j pc-acp vvi cc vvi p-acp pno32:
(42) part (DIV2)
568
Page 246
4171
besides, that it keepes off many a temptation, and deos vs many more good offices, but I cannot stand to enlarge it.
beside, that it keeps off many a temptation, and Gods us many more good Offices, but I cannot stand to enlarge it.
a-acp, cst pn31 vvz a-acp d dt n1, cc fw-la pno12 d dc j n2, cc-acp pns11 vmbx vvi pc-acp vvi pn31.
(42) part (DIV2)
568
Page 246
4172
For vse hereof, is it so, that to receiue mercy when there is need, is such an happinesse? Let vs all be instructed,
For use hereof, is it so, that to receive mercy when there is need, is such an happiness? Let us all be instructed,
p-acp n1 av, vbz pn31 av, cst pc-acp vvi n1 c-crq pc-acp vbz n1, vbz d dt n1? vvb pno12 d vbi vvn,
(42) part (DIV2)
569
Page 246
4173
first, to make our selues capable of mercy.
First, to make our selves capable of mercy.
ord, pc-acp vvi po12 n2 j pp-f n1.
(42) part (DIV2)
569
Page 246
4174
You haue heard the way, shew mercy, and you shall obtaine mercy, pitty others, and you shall be pittyed your selues, sowe and you shall assuredly reape mercy with men,
You have herd the Way, show mercy, and you shall obtain mercy, pity Others, and you shall be pitied your selves, sow and you shall assuredly reap mercy with men,
pn22 vhb vvn dt n1, vvb n1, cc pn22 vmb vvi n1, vvb n2-jn, cc pn22 vmb vbi vvn po22 n2, n1 cc pn22 vmb av-vvn vvi n1 p-acp n2,
(42) part (DIV2)
569
Page 246
4175
and mercy also with God, which is the thing here chiefely intended. That therefore you may become capable of his mercy:
and mercy also with God, which is the thing Here chiefly intended. That Therefore you may become capable of his mercy:
cc n1 av p-acp np1, r-crq vbz dt n1 av av-jn vvn. cst av pn22 vmb vvi j pp-f po31 n1:
(42) part (DIV2)
569
Page 246
4176
first, you must fall out with your sinnes, for there's no talke of mercy, till you first be cruell to your sinnes, Prou. 28.13. He that confesseth and forsaketh his sinnes, shall finde mercy.
First, you must fallen out with your Sins, for there's no talk of mercy, till you First be cruel to your Sins, Prou. 28.13. He that Confesses and Forsaketh his Sins, shall find mercy.
ord, pn22 vmb vvi av p-acp po22 n2, c-acp pc-acp|vbz dx n1 pp-f n1, c-acp pn22 ord vbi j p-acp po22 n2, np1 crd. pns31 cst vvz cc vvz po31 n2, vmb vvi n1.
(42) part (DIV2)
569
Page 246
4177
Hee that doth so fall out with his sinnes, and with himselfe for them, that hee can bee content to confesse them with griefe,
He that does so fallen out with his Sins, and with himself for them, that he can be content to confess them with grief,
pns31 cst vdz av vvi av p-acp po31 n2, cc p-acp px31 p-acp pno32, cst pns31 vmb vbi j pc-acp vvi pno32 p-acp n1,
(42) part (DIV2)
569
Page 246
4178
and vtterly to forsake and abandon them all, grosse sinnes in his practice, and smaller sinnes in allowance, this is the man that shall receiue mercy from the Lord:
and utterly to forsake and abandon them all, gross Sins in his practice, and smaller Sins in allowance, this is the man that shall receive mercy from the Lord:
cc av-j pc-acp vvi cc vvi pno32 d, j n2 p-acp po31 n1, cc jc n2 p-acp n1, d vbz dt n1 cst vmb vvi n1 p-acp dt n1:
(42) part (DIV2)
569
Page 246
4179
But if a man goe on in a course of sinne against God, adding drunkennesse to thirst,
But if a man go on in a course of sin against God, adding Drunkenness to thirst,
cc-acp cs dt n1 vvb a-acp p-acp dt n1 pp-f n1 p-acp np1, vvg n1 p-acp n1,
(42) part (DIV2)
569
Page 246
4180
and being carryed with a strong affection toward iniquity, is resolued to satisfie his owne corrupt desires, whateuer come of it,
and being carried with a strong affection towards iniquity, is resolved to satisfy his own corrupt Desires, whatever come of it,
cc vbg vvn p-acp dt j n1 p-acp n1, vbz vvn pc-acp vvi po31 d j n2, r-crq vvb pp-f pn31,
(42) part (DIV2)
569
Page 246
4181
for such a one there is no mercy, but a fearefull expectation of vengeance from the Lord, as is to be seene, Deut. 29. where the Lord threatneth euery such obstinate one, who, when hee heareth the words of the curse, shall blesse himselfe in his heart, saying, I shall haue peace,
for such a one there is no mercy, but a fearful expectation of vengeance from the Lord, as is to be seen, Deuteronomy 29. where the Lord threatens every such obstinate one, who, when he hears the words of the curse, shall bless himself in his heart, saying, I shall have peace,
c-acp d dt crd a-acp vbz dx n1, cc-acp dt j n1 pp-f n1 p-acp dt n1, c-acp vbz pc-acp vbi vvn, np1 crd c-crq dt n1 vvz d d j pi, r-crq, c-crq pns31 vvz dt n2 pp-f dt n1, vmb vvi px31 p-acp po31 n1, vvg, pns11 vmb vhi n1,
(42) part (DIV2)
569
Page 247
4182
though I walke in the stubbornnesse of mine owne heart, so adding drunkennesse to thirst, the Lord will not spare such a one,
though I walk in the stubbornness of mine own heart, so adding Drunkenness to thirst, the Lord will not spare such a one,
cs pns11 vvb p-acp dt n1 pp-f po11 d n1, av vvg n1 p-acp n1, dt n1 vmb xx vvi d dt pi,
(42) part (DIV2)
569
Page 247
4183
but then the anger of the Lord, and his iealousie shall smoake against that man, &c. Here's then the first thing to be done, by him that will haue mercy, hee must fall out with his sinnes,but then the anger of the Lord, and his jealousy shall smoke against that man, etc. Here's then the First thing to be done, by him that will have mercy, he must fallen out with his Sins,
cc-acp av dt n1 pp-f dt n1, cc po31 n1 vmb n1 p-acp d n1, av av|vbz av dt ord n1 pc-acp vbi vdn, p-acp pno31 cst vmb vhi n1, pns31 vmb vvi av p-acp po31 n2,
(42) part (DIV2)
569
Page 247
4184
and be content to part with them all, those that are grosse, and foule sinnes in action,
and be content to part with them all, those that Are gross, and foul Sins in actium,
cc vbi j pc-acp vvi p-acp pno32 d, d cst vbr j, cc j n2 p-acp n1,
(42) part (DIV2)
569
Page 247
4185
and euen the lesser, and vnauoydable infirmities in affection. Secondly, hee that would haue mercy, must make himselfe miserable:
and even the lesser, and unavoidable infirmities in affection. Secondly, he that would have mercy, must make himself miserable:
cc av-j dt jc, cc j n2 p-acp n1. ord, pns31 cst vmd vhi n1, vmb vvi px31 j:
(42) part (DIV2)
569
Page 247
4186
For, God doth shew mercy to none but such as are poore, naked, helplesse, hopelesse, fatherlesse:
For, God does show mercy to none but such as Are poor, naked, helpless, hopeless, fatherless:
c-acp, np1 vdz vvi n1 p-acp pix cc-acp d c-acp vbr j, j, j, j, j:
(42) part (DIV2)
570
Page 247
4187
For, with thee, the fatherlesse findeth mercy, saith the Prophet.
For, with thee, the fatherless finds mercy, Says the Prophet.
c-acp, p-acp pno21, dt j vvz n1, vvz dt n1.
(42) part (DIV2)
570
Page 247
4188
Here then, in seeking mercy from the Lord, we must doe as beggers vse to doe, when they would get something:
Here then, in seeking mercy from the Lord, we must do as beggars use to do, when they would get something:
av av, p-acp vvg n1 p-acp dt n1, pns12 vmb vdi c-acp n2 vvb pc-acp vdi, c-crq pns32 vmd vvi pi:
(42) part (DIV2)
570
Page 247
4189
they will not stand to tell you how much money they haue in their purse,
they will not stand to tell you how much money they have in their purse,
pns32 vmb xx vvi pc-acp vvi pn22 c-crq d n1 pns32 vhb p-acp po32 n1,
(42) part (DIV2)
570
Page 247
4190
or how strong and lusty they are, or the like, but you shall heare a long relation of their wants,
or how strong and lusty they Are, or the like, but you shall hear a long Relation of their Wants,
cc c-crq j cc j pns32 vbr, cc dt j, cc-acp pn22 vmb vvi dt j n1 pp-f po32 n2,
(42) part (DIV2)
570
Page 247
4191
and of their sores, the better to moue you to mercy and compassion:
and of their sores, the better to move you to mercy and compassion:
cc pp-f po32 n2, dt jc pc-acp vvi pn22 p-acp n1 cc n1:
(42) part (DIV2)
570
Page 247
4192
So likewise, if you would obtaine mercy at Gods hands, you must make knowne your misery,
So likewise, if you would obtain mercy At God's hands, you must make known your misery,
av av, cs pn22 vmd vvi n1 p-acp npg1 n2, pn22 vmb vvi vvn po22 n1,
(42) part (DIV2)
570
Page 247
4193
and let him vnderstand from your owne confession, how wretched, yea, miserable, yea, how vtterly vndone you are, vnlesse he shew mercy.
and let him understand from your own Confessi, how wretched, yea, miserable, yea, how utterly undone you Are, unless he show mercy.
cc vvb pno31 vvi p-acp po22 d n1, c-crq j, uh, j, uh, c-crq av-j vvn pn22 vbr, cs pns31 vvb n1.
(42) part (DIV2)
570
Page 247
4194
Thirdly, goe to Gods Mercy-Seat, that you may receiue mercy in time of need, and goe boldly to his throne of grace, as the Apostle exhorteh•, Hebrewes 4. vlt. There's Christ our Mercy-Seat, in his name we may boldly pray for mercy,
Thirdly, go to God's Mercy-Seat, that you may receive mercy in time of need, and go boldly to his throne of grace, as the Apostle exhorteh•, Hebrews 4. Ult. There's christ our Mercy-Seat, in his name we may boldly pray for mercy,
ord, vvb p-acp ng1 n1, cst pn22 vmb vvi n1 p-acp n1 pp-f n1, cc vvb av-j p-acp po31 n1 pp-f n1, p-acp dt n1 n1, njpg2 crd vvd. pc-acp|vbz np1 po12 n1, p-acp po31 n1 pns12 vmb av-j vvi p-acp n1,
(42) part (DIV2)
571
Page 248
4195
and safely expect to finde grace to help in time of need.
and safely expect to find grace to help in time of need.
cc av-j vvb pc-acp vvi n1 pc-acp vvi p-acp n1 pp-f n1.
(42) part (DIV2)
571
Page 248
4196
Encourage thy selfe therefore in him, and say, Shall euery childe flie to the mercy of his father, euery beast to the mercy of his Master euery malefactor to the mercy of the Iudge,
Encourage thy self Therefore in him, and say, Shall every child fly to the mercy of his father, every beast to the mercy of his Master every Malefactor to the mercy of the Judge,
vvb po21 n1 av p-acp pno31, cc vvi, vmb d n1 vvi p-acp dt n1 pp-f po31 n1, d n1 p-acp dt n1 pp-f po31 n1 d n1 p-acp dt n1 pp-f dt n1,
(42) part (DIV2)
571
Page 248
4197
and shall not I flie with confidence to the mercie of my God, that is so endlesse, boundlesse, matchlesse, and euery way infinit?
and shall not I fly with confidence to the mercy of my God, that is so endless, boundless, matchless, and every Way infinite?
cc vmb xx pns11 vvi p-acp n1 p-acp dt n1 pp-f po11 n1, cst vbz av j, j, j, cc d n1 j?
(42) part (DIV2)
571
Page 248
4198
Fourthly, cast your selues on the mercy of God in Christ, stay your selues thereupon,
Fourthly, cast your selves on the mercy of God in christ, stay your selves thereupon,
ord, vvb po22 n2 p-acp dt n1 pp-f np1 p-acp np1, vvb po22 n2 av,
(42) part (DIV2)
572
Page 248
4199
and say, though men cannot help me, though Angells cannot helpe, no, nor any other creature, yet God surely can.
and say, though men cannot help me, though Angels cannot help, no, nor any other creature, yet God surely can.
cc vvi, cs n2 vmbx vvi pno11, cs n2 vmbx vvi, uh-dx, ccx d j-jn n1, av np1 av-j vmb.
(42) part (DIV2)
572
Page 248
4200
Therefore to him I'll goe, at his feete I'll lie, yea, there I'll die.
Therefore to him I'll go, At his feet I'll lie, yea, there I'll die.
av p-acp pno31 pns11|vmb vvi, p-acp po31 n2 pns11|vmb vvi, uh, a-acp pns11|vmb vvi.
(42) part (DIV2)
572
Page 248
4201
Nothing can saue me, but his mercie alone, therefore here I'll sticke, here I'll stand, I haue set downe not to depart without it.
Nothing can save me, but his mercy alone, Therefore Here I'll stick, Here I'll stand, I have Set down not to depart without it.
pix vmb vvi pno11, cc-acp po31 n1 av-j, av av pns11|vmb vvi, av pns11|vmb vvi, pns11 vhb vvn a-acp xx pc-acp vvi p-acp pn31.
(42) part (DIV2)
572
Page 248
4202
Thus put your selues wholly vpon the mercie of God, and this will interest you into his mercy,
Thus put your selves wholly upon the mercy of God, and this will Interest you into his mercy,
av vvb po22 n2 av-jn p-acp dt n1 pp-f np1, cc d vmb n1 pn22 p-acp po31 n1,
(42) part (DIV2)
572
Page 248
4203
and make you become capable thereof. And this is our first instruction. The second followes.
and make you become capable thereof. And this is our First instruction. The second follows.
cc vvb pn22 vvb j av. cc d vbz po12 ord n1. dt ord vvz.
(42) part (DIV2)
572
Page 248
4204
Is it so great an happinesse to receiue mercy in time of need? Let vs hereby then learne to shew our selues sensible of such mercie as God hath vouchsafed vnto vs in our greatest misery,
Is it so great an happiness to receive mercy in time of need? Let us hereby then Learn to show our selves sensible of such mercy as God hath vouchsafed unto us in our greatest misery,
vbz pn31 av j dt n1 pc-acp vvi n1 p-acp n1 pp-f n1? vvb pno12 av av vvi pc-acp vvi po12 n2 j pp-f d n1 c-acp np1 vhz vvn p-acp pno12 p-acp po12 js n1,
(42) part (DIV2)
573
Page 248
4205
and thankefull for the same in time of distresse, we can be sensible enough of what we suffer,
and thankful for the same in time of distress, we can be sensible enough of what we suffer,
cc j p-acp dt d p-acp n1 pp-f n1, pns12 vmb vbi j av-d pp-f r-crq pns12 vvb,
(42) part (DIV2)
573
Page 248
4206
and therefore we are still for the most part puling and whining, and full of complaints in such a case:
and Therefore we Are still for the most part puling and whining, and full of complaints in such a case:
cc av pns12 vbr av p-acp dt av-ds n1 vvg cc vvg, cc j pp-f n2 p-acp d dt n1:
(42) part (DIV2)
573
Page 249
4207
wherereas on the other side, wee take little or no notice at all, of mercies and benefits bestowed vpon vs, by the Lord, to be moued thereby to thankfulnesse.
wherereas on the other side, we take little or no notice At all, of Mercies and benefits bestowed upon us, by the Lord, to be moved thereby to thankfulness.
fw-la p-acp dt j-jn n1, pns12 vvb j cc dx n1 p-acp d, pp-f n2 cc n2 vvn p-acp pno12, p-acp dt n1, pc-acp vbi vvn av p-acp n1.
(42) part (DIV2)
573
Page 249
4208
But let vs be instructed to take notice of comforts, as well as crosses, and to see as well what blessings we haue, as what we want.
But let us be instructed to take notice of comforts, as well as Crosses, and to see as well what blessings we have, as what we want.
cc-acp vvb pno12 vbi vvn pc-acp vvi n1 pp-f n2, c-acp av c-acp n2, cc pc-acp vvi c-acp av q-crq n2 pns12 vhb, p-acp r-crq pns12 vvb.
(42) part (DIV2)
573
Page 249
4209
When thou art sicke, and ill at ease in one part, acknowledge it a mercie, that thou art not so in all:
When thou art sick, and ill At ease in one part, acknowledge it a mercy, that thou art not so in all:
c-crq pns21 vb2r j, cc j-jn p-acp n1 p-acp crd n1, vvb pn31 dt n1, cst pns21 vb2r xx av p-acp d:
(42) part (DIV2)
573
Page 249
4210
So when thou art afflicted in thy children, 'tis a mercie thou art not at the same crush'd in thine estate:
So when thou art afflicted in thy children, it's a mercy thou art not At the same crushed in thine estate:
av c-crq pns21 vb2r vvn p-acp po21 n2, pn31|vbz dt n1 pns21 vb2r xx p-acp dt d vvn p-acp po21 n1:
(42) part (DIV2)
573
Page 249
4211
If God depriue thee of health, yet 'tis a mercie that thou hast a fire to warme thee, a bed to refresh thee, friends to visit thee, and the like.
If God deprive thee of health, yet it's a mercy that thou hast a fire to warm thee, a Bed to refresh thee, Friends to visit thee, and the like.
cs np1 vvb pno21 pp-f n1, av pn31|vbz dt n1 cst pns21 vh2 dt n1 pc-acp vvi pno21, dt n1 pc-acp vvi pno21, n2 pc-acp vvi pno21, cc dt j.
(42) part (DIV2)
573
Page 249
4212
Learne now to see mercies, as well as crosses, and so find matter of praise in thy deepest distresse.
Learn now to see Mercies, as well as Crosses, and so find matter of praise in thy Deepest distress.
vvb av pc-acp vvi n2, c-acp av c-acp n2, cc av vvb n1 pp-f n1 p-acp po21 js-jn n1.
(42) part (DIV2)
573
Page 249
4213
Lastly, here's comfort in this point to all Gods children, who are therefore happy, because they shall receiue mercie from God, mercie from men, mercy in life, mercy in death, mercy after death;
Lastly, here's Comfort in this point to all God's children, who Are Therefore happy, Because they shall receive mercy from God, mercy from men, mercy in life, mercy in death, mercy After death;
ord, av|vbz n1 p-acp d n1 p-acp d ng1 n2, r-crq vbr av j, c-acp pns32 vmb vvi n1 p-acp np1, n1 p-acp n2, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1;
(42) part (DIV2)
574
Page 249
4214
in that day God will shew them mercy;
in that day God will show them mercy;
p-acp d n1 np1 vmb vvi pno32 n1;
(42) part (DIV2)
574
Page 249
4215
as Paul praied for Onesiphorus, then when mercy will be mercie indeed, then, when one would giue all the world (if he had it) for mercie,
as Paul prayed for Onesiphorus, then when mercy will be mercy indeed, then, when one would give all the world (if he had it) for mercy,
c-acp np1 vvd p-acp np1, av c-crq n1 vmb vbi n1 av, av, c-crq pi vmd vvi d dt n1 (cs pns31 vhd pn31) p-acp n1,
(42) part (DIV2)
574
Page 249
4216
or endure a thousand yeeres torment, for the least drop of mercy, euen in that day shall they finde mercie with the Lord.
or endure a thousand Years torment, for the least drop of mercy, even in that day shall they find mercy with the Lord.
cc vvi dt crd ng2 n1, p-acp dt ds n1 pp-f n1, av p-acp d n1 vmb pns32 vvi n1 p-acp dt n1.
(42) part (DIV2)
574
Page 249
4217
Comfort your selues therefore herein, and say, True it is, I find little mercy from men, little help or pittie from the world,
Comfort your selves Therefore herein, and say, True it is, I find little mercy from men, little help or pity from the world,
vvb po22 n2 av av, cc vvi, j pn31 vbz, pns11 vvb j n1 p-acp n2, j n1 cc vvi p-acp dt n1,
(42) part (DIV2)
575
Page 249
4218
yet here's my comfort, in heauen there's mercie to be found, and God is full of compassion:
yet here's my Comfort, in heaven there's mercy to be found, and God is full of compassion:
av av|vbz po11 n1, p-acp n1 pc-acp|vbz n1 pc-acp vbi vvn, cc np1 vbz j pp-f n1:
(42) part (DIV2)
575
Page 250
4219
he hath said, I shall haue mercie, I belieue it, and expect it, sith he hath said it.
he hath said, I shall have mercy, I believe it, and expect it, sith he hath said it.
pns31 vhz vvn, pns11 vmb vhi n1, pns11 vvb pn31, cc vvb pn31, c-acp pns31 vhz vvn pn31.
(42) part (DIV2)
575
Page 250
4220
Let my case be now neuer so miserable, my sinnes neuer so many and great, his mercie shall swallow vp my sinnes, drie vp my teares, &c. and this is that shall sustaine me.
Let my case be now never so miserable, my Sins never so many and great, his mercy shall swallow up my Sins, dry up my tears, etc. and this is that shall sustain me.
vvb po11 n1 vbb av av av j, po11 n2 av-x av d cc j, po31 n1 vmb vvi a-acp po11 n2, j a-acp po11 n2, av cc d vbz cst vmb vvi pno11.
(42) part (DIV2)
575
Page 250
4221
The foureteenth SERMON. MATTH. 5.8. Blessed are the pure in heart, for they shall see God.
The foureteenth SERMON. MATTHEW. 5.8. Blessed Are the pure in heart, for they shall see God.
dt ord n1. av. crd. vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1.
(43) sermon (DIV1)
575
Page 250
4222
HEre we haue now another step to happinesse. Blessed are the pure, &c. It containes two things: First, a point:
Here we have now Another step to happiness. Blessed Are the pure, etc. It contains two things: First, a point:
av pns12 vhb av j-jn n1 p-acp n1. vvn vbr dt j, av pn31 vvz crd n2: ord, dt n1:
(43) sermon (DIV1)
576
Page 250
4223
The pure in heart are blessed: Secondly, the proofe thereof, For they shall see God: In the whole we haue three lessons, or propositions laid downe vnto vs:The pure in heart Are blessed: Secondly, the proof thereof, For they shall see God: In the Whole we have three Lessons, or propositions laid down unto us:
dt j p-acp n1 vbr vvn: ord, dt n1 av, c-acp pns32 vmb vvi np1: p-acp dt j-jn pns12 vhb crd n2, cc n2 vvn a-acp p-acp pno12:
(43) sermon (DIV1)
576
Page 250
4224
First, that vpright men are happie men: Secondly, that the pure and vpright shall see God:
First, that upright men Are happy men: Secondly, that the pure and upright shall see God:
ord, cst av-j n2 vbr j n2: ord, cst dt j cc av-j vmb vvi np1:
(43) sermon (DIV1)
576
Page 250
4225
Thirdly, that vpright persons are therefore happie, because they shall see God:
Thirdly, that upright Persons Are Therefore happy, Because they shall see God:
ord, cst av-j n2 vbr av j, c-acp pns32 vmb vvi np1:
(43) sermon (DIV1)
576
Page 250
4226
As to the first of these, before we goe further, it shall be needfull, to speake somewhat,
As to the First of these, before we go further, it shall be needful, to speak somewhat,
c-acp p-acp dt ord pp-f d, c-acp pns12 vvb av-jc, pn31 vmb vbi j, pc-acp vvi av,
(43) sermon (DIV1)
576
Page 250
4227
for the opening of the termes:
for the opening of the terms:
p-acp dt n-vvg pp-f dt n2:
(43) sermon (DIV1)
576
Page 250
4228
And, first, what is meant by heart in this place, when he saith, Blessed are the pure in heart? Heart is here put for the whole inside of a man,
And, First, what is meant by heart in this place, when he Says, Blessed Are the pure in heart? Heart is Here put for the Whole inside of a man,
cc, ord, r-crq vbz vvn p-acp n1 p-acp d n1, c-crq pns31 vvz, vvn vbr dt j p-acp n1? n1 vbz av vvn p-acp dt j-jn n1-an pp-f dt n1,
(43) sermon (DIV1)
577
Page 251
4229
but especially for the will (his fountaine of all morall actions) the seat whereof is the heart.
but especially for the will (his fountain of all moral actions) the seat whereof is the heart.
cc-acp av-j c-acp dt n1 (po31 n1 pp-f d j n2) dt n1 c-crq vbz dt n1.
(43) sermon (DIV1)
577
Page 251
4230
By puritie here, we are to vnderstand thus much; a freedome from all forraigne and base mixtures:
By purity Here, we Are to understand thus much; a freedom from all foreign and base mixtures:
p-acp n1 av, pns12 vbr pc-acp vvi av av-d; dt n1 p-acp d j cc j n2:
(43) sermon (DIV1)
577
Page 251
4231
For, that is properly called pure, which is suitable to it selfe, without false or bad mixtures.
For, that is properly called pure, which is suitable to it self, without false or bad mixtures.
c-acp, cst vbz av-j vvn j, r-crq vbz j p-acp pn31 n1, p-acp j cc j n2.
(43) sermon (DIV1)
577
Page 251
4232
Euery mixture impures not a thing, but when it is mingled with that that is baser then it selfe. For instance;
Every mixture impures not a thing, but when it is mingled with that that is baser then it self. For instance;
d n1 vvz xx dt n1, p-acp c-crq pn31 vbz vvn p-acp d cst vbz jc cs pn31 n1. p-acp n1;
(43) sermon (DIV1)
578
Page 251
4233
Rye mingled with VVheate loseth nothing of it's purity, because it is mingled with a better thing,
Rye mingled with VVheate loses nothing of it's purity, Because it is mingled with a better thing,
n1 vvn p-acp n1 vvz pix pp-f pn31|vbz n1, c-acp pn31 vbz vvn p-acp dt jc n1,
(43) sermon (DIV1)
578
Page 251
4234
but, if it be mixed with chaffe, or if it be smuch'd, or corrupted, it hath lost it's purenesse.
but, if it be mixed with chaff, or if it be smuched, or corrupted, it hath lost it's pureness.
cc-acp, cs pn31 vbb vvn p-acp n1, cc cs pn31 vbb vvn, cc vvn, pn31 vhz vvn pn31|vbz n1.
(43) sermon (DIV1)
578
Page 251
4235
So siluer is not abased any whit by being mingled with gold, but, if it be mixt with drosse,
So silver is not abased any whit by being mingled with gold, but, if it be mixed with dross,
av n1 vbz xx vvd d n1 p-acp vbg vvn p-acp n1, cc-acp, cs pn31 vbb vvn p-acp n1,
(43) sermon (DIV1)
578
Page 251
4236
or something worse then it selfe, it thereupon becommeth impure:
or something Worse then it self, it thereupon becomes impure:
cc pi jc cs pn31 n1, pn31 av vvz j:
(43) sermon (DIV1)
578
Page 251
4237
So the heart of man (which is here made the seat of purity) is not abased,
So the heart of man (which is Here made the seat of purity) is not abased,
av dt n1 pp-f n1 (r-crq vbz av vvn dt n1 pp-f n1) vbz xx vvd,
(43) sermon (DIV1)
578
Page 251
4238
but aduanced rather, by being mingled with God, with grace, with things spirituall (which are all better then man) but when it mingles with sinne, with corruption, with the creatures (things lower and meaner then it selfe) it becomes impure.
but advanced rather, by being mingled with God, with grace, with things spiritual (which Are all better then man) but when it mingles with sin, with corruption, with the creatures (things lower and meaner then it self) it becomes impure.
cc-acp vvd av-c, p-acp vbg vvn p-acp np1, p-acp n1, p-acp n2 j (r-crq vbr d jc cs n1) cc-acp c-crq pn31 vvz p-acp n1, p-acp n1, p-acp dt n2 (n2 vvb cc jc cs pn31 n1) pn31 vvz j.
(43) sermon (DIV1)
578
Page 251
4239
The pure in heart then is such an one, as keepes himselfe free from being corrupted with those things that doe abase and dishonour man.
The pure in heart then is such an one, as keeps himself free from being corrupted with those things that do abase and dishonour man.
dt j p-acp n1 av vbz d dt pi, c-acp vvz px31 j p-acp vbg vvn p-acp d n2 cst vdb vvi cc vvi n1.
(43) sermon (DIV1)
578
Page 251
4240
In a word, he is pure in heart, that is sincere, vpright, and plaine-hearted, as this word is expounded by one of Iobs friends, Iob 8.6. If thou wert pure and vpright, surely, now hee would awake for thee.
In a word, he is pure in heart, that is sincere, upright, and plainhearted, as this word is expounded by one of Jobs Friends, Job 8.6. If thou Wertenberg pure and upright, surely, now he would awake for thee.
p-acp dt n1, pns31 vbz j p-acp n1, cst vbz j, av-j, cc j, c-acp d n1 vbz vvn p-acp crd pp-f n2 n2, np1 crd. cs pns21 vbd2r j cc av-j, av-j, av pns31 vmd vvi p-acp pno21.
(43) sermon (DIV1)
578
Page 251
4241
There the vpright man is said to be pure: So the Apostle, 2 Cor. 1.12. puts simplicity and godly sincerity together, noting thereby;
There the upright man is said to be pure: So the Apostle, 2 Cor. 1.12. puts simplicity and godly sincerity together, noting thereby;
a-acp dt av-j n1 vbz vvn pc-acp vbi j: av dt n1, crd np1 crd. vvz n1 cc j n1 av, vvg av;
(43) sermon (DIV1)
578
Page 252
4242
that he is simple and pure that is sincere and vpright. Now there is a two-fold purenesse: first legall: second Euangelicall.
that he is simple and pure that is sincere and upright. Now there is a twofold pureness: First Legal: second Evangelical.
cst pns31 vbz j cc j cst vbz j cc av-j. av pc-acp vbz dt n1 n1: ord j: vvb np1.
(43) sermon (DIV1)
578
Page 252
4243
The purity of the Law, is a freedome from all sinne, a perfect conformity to Gods whole will,
The purity of the Law, is a freedom from all sin, a perfect conformity to God's Whole will,
dt n1 pp-f dt n1, vbz dt n1 p-acp d n1, dt j n1 p-acp ng1 j-jn n1,
(43) sermon (DIV1)
579
Page 252
4244
when a man doth all that God requires at his hands:
when a man does all that God requires At his hands:
c-crq dt n1 vdz d d np1 vvz p-acp po31 n2:
(43) sermon (DIV1)
579
Page 252
4245
Secondly, the purity of the Gospel is that whereby a man (though hee cannot be free from all sinne,
Secondly, the purity of the Gospel is that whereby a man (though he cannot be free from all sin,
ord, dt n1 pp-f dt n1 vbz d c-crq dt n1 (cs pns31 vmbx vbi j p-acp d n1,
(43) sermon (DIV1)
579
Page 252
4246
yet) keepes himselfe from the raigne of all sinne, and especially of that sinne that breakes the new couenant, hypocrisie,
yet) keeps himself from the Reign of all sin, and especially of that sin that breaks the new Covenant, hypocrisy,
av) vvz px31 p-acp dt n1 pp-f d n1, cc av-j pp-f d n1 cst vvz dt j n1, n1,
(43) sermon (DIV1)
579
Page 252
4248
and he aimes at all Gods Commandements, he is willing to please God in all things, and doth accordingly endeuour it.
and he aims At all God's commandments, he is willing to please God in all things, and does accordingly endeavour it.
cc pns31 vvz p-acp d ng1 n2, pns31 vbz j pc-acp vvi np1 p-acp d n2, cc vdz av-vvg n1 pn31.
(43) sermon (DIV1)
579
Page 252
4249
And this is that which is here called puritie of heart, and hath the blessing put vpon it by our Sauiour:
And this is that which is Here called purity of heart, and hath the blessing put upon it by our Saviour:
cc d vbz d r-crq vbz av vvn n1 pp-f n1, cc vhz dt n1 vvd p-acp pn31 p-acp po12 n1:
(43) sermon (DIV1)
579
Page 252
4250
a maine part whereof, is, that they shall see GOD:
a main part whereof, is, that they shall see GOD:
dt j n1 c-crq, vbz, cst pns32 vmb vvi np1:
(43) sermon (DIV1)
579
Page 252
4251
Here they shall see him by the light of grace, hereafter by the light of glory:
Here they shall see him by the Light of grace, hereafter by the Light of glory:
av pns32 vmb vvi pno31 p-acp dt n1 pp-f n1, av p-acp dt n1 pp-f n1:
(43) sermon (DIV1)
579
Page 252
4252
They shall not see him in himselfe (as hee is in his essence) but so to speake, his second-felfe,
They shall not see him in himself (as he is in his essence) but so to speak, his second-felfe,
pns32 vmb xx vvi pno31 p-acp px31 (c-acp pns31 vbz p-acp po31 n1) cc-acp av pc-acp vvi, po31 n1,
(43) sermon (DIV1)
579
Page 252
4253
namely, in his attributes, workes, ordinances, comforts, and so as none but the pure in heart can see him, shall they see him here,
namely, in his attributes, works, ordinances, comforts, and so as none but the pure in heart can see him, shall they see him Here,
av, p-acp po31 n2, n2, n2, n2, cc av c-acp pix cc-acp dt j p-acp n1 vmb vvi pno31, vmb pns32 vvi pno31 av,
(43) sermon (DIV1)
579
Page 252
4254
and hereafter in another manner, at least in another measure then heere can be attained vnto.
and hereafter in Another manner, At least in Another measure then Here can be attained unto.
cc av p-acp j-jn n1, p-acp ds p-acp j-jn n1 av av vmb vbi vvn p-acp.
(43) sermon (DIV1)
579
Page 252
4255
But hitherto by way of explication of the termes, let vs come to the point, which is, that
But hitherto by Way of explication of the terms, let us come to the point, which is, that
p-acp av p-acp n1 pp-f n1 pp-f dt n2, vvb pno12 vvi p-acp dt n1, r-crq vbz, cst
(43) sermon (DIV1)
579
Page 253
4256
Euery true-hearted and vpright man, is a blessed man:
Every truehearted and upright man, is a blessed man:
d j cc av-j n1, vbz dt j-vvn n1:
(43) sermon (DIV1)
580
Page 253
4257
First, for this, besides, our Sauiours Testimony here, we haue the testimony of God, in other Scriptures, as, Psalm. 32.2. Blessed is the man, to whom God imputeth not sinne, and in whose spirit there is no guile.
First, for this, beside, our Saviour's Testimony Here, we have the testimony of God, in other Scriptures, as, Psalm. 32.2. Blessed is the man, to whom God imputeth not sin, and in whose Spirit there is no guile.
ord, c-acp d, a-acp, po12 ng1 n1 av, pns12 vhb dt n1 pp-f np1, p-acp j-jn n2, c-acp, n1. crd. vvn vbz dt n1, p-acp ro-crq np1 vvz xx n1, cc p-acp rg-crq n1 a-acp vbz dx n1.
(43) sermon (DIV1)
580
Page 253
4258
Behold, here is a description of a pure and vpright man, together with his happinesse: he is pronounced blessed by Gods owne mouth. So likewise, Psalme 119.1. Blessed are they that are perfect (or vpright) in the way, that walke in the Law of the Lord.
Behold, Here is a description of a pure and upright man, together with his happiness: he is pronounced blessed by God's own Mouth. So likewise, Psalm 119.1. Blessed Are they that Are perfect (or upright) in the Way, that walk in the Law of the Lord.
vvb, av vbz dt n1 pp-f dt j cc av-j n1, av p-acp po31 n1: pns31 vbz vvn vvn p-acp n2 d n1. av av, n1 crd. vvn vbr pns32 cst vbr j (cc av-j) p-acp dt n1, cst vvb p-acp dt n1 pp-f dt n1.
(43) sermon (DIV1)
580
Page 253
4259
A plaine description of men pure of heart, who are therefore said to be blessed. Blessed such a one is, in a double respect. First, priuatiuely: Secondly, positiuely:
A plain description of men pure of heart, who Are Therefore said to be blessed. Blessed such a one is, in a double respect. First, privatively: Secondly, positively:
dt j n1 pp-f n2 j pp-f n1, r-crq vbr av vvn pc-acp vbi vvn. vvn d dt pi vbz, p-acp dt j-jn n1. ord, av-j: ord, av-j:
(43) sermon (DIV1)
580
Page 253
4260
For, first he is free from that plague of all plagues, Hypocrisie, which, first, in it's owne nature is a most desperate sinne, a deadly disease:
For, First he is free from that plague of all plagues, Hypocrisy, which, First, in it's own nature is a most desperate sin, a deadly disease:
c-acp, ord pns31 vbz j p-acp d n1 pp-f d n2, n1, r-crq, ord, p-acp pn31|vbz d n1 vbz dt av-ds j n1, dt j n1:
(43) sermon (DIV1)
581
Page 253
4261
For, it smites at the vitall parts of a man:
For, it smites At the vital parts of a man:
c-acp, pn31 vvz p-acp dt j n2 pp-f dt n1:
(43) sermon (DIV1)
581
Page 253
4262
and first it eates out all life, all goodnesse out of the will, for no man is an hypocrite, but hee is willingly so:
and First it eats out all life, all Goodness out of the will, for no man is an hypocrite, but he is willingly so:
cc ord pn31 vvz av d n1, d n1 av pp-f dt n1, c-acp dx n1 vbz dt n1, cc-acp pns31 vbz av-j av:
(43) sermon (DIV1)
581
Page 253
4263
Secondly, it proceeds from thence to the vnderstanding, and puts out the eyes of the minde, the light of the soule:
Secondly, it proceeds from thence to the understanding, and puts out the eyes of the mind, the Light of the soul:
ord, pn31 vvz p-acp av p-acp dt n1, cc vvz av dt n2 pp-f dt n1, dt n1 pp-f dt n1:
(43) sermon (DIV1)
581
Page 253
4264
at first indeed, hee hath so much light, as to see himfelfe to be an hypocrite,
At First indeed, he hath so much Light, as to see himfelfe to be an hypocrite,
p-acp ord av, pns31 vhz av d n1, c-acp pc-acp vvi px31 pc-acp vbi dt n1,
(43) sermon (DIV1)
581
Page 253
4265
but afterwards his light is darkned (after hee hath long traded in this sinne) and he becomes a selfe-deceiuer:
but afterwards his Light is darkened (After he hath long traded in this sin) and he becomes a selfe-deceiuer:
cc-acp av po31 n1 vbz vvn (c-acp pns31 vhz av-j vvn p-acp d n1) cc pns31 vvz dt n1:
(43) sermon (DIV1)
581
Page 253
4266
Thirdly, naturall conscience is by hypocrisie deaded, and seared: Fourthly, it eates out all good affection out of the heart.
Thirdly, natural conscience is by hypocrisy deadened, and seared: Fourthly, it eats out all good affection out of the heart.
ord, j n1 vbz p-acp n1 vvn, cc vvn: ord, pn31 vvz av d j n1 av pp-f dt n1.
(43) sermon (DIV1)
581
Page 253
4267
And thus hypocrisie is a rottennesse at the core, leauen in the midst, poyson in the fountaine.
And thus hypocrisy is a rottenness At the core, leaven in the midst, poison in the fountain.
cc av n1 vbz dt n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1.
(43) sermon (DIV1)
581
Page 254
4268
It corrupts the heart, from whence it diffuseth it selfe, as it were, thorow all the veines of the whole conuersation.
It corrupts the heart, from whence it diffuseth it self, as it were, thorough all the Veins of the Whole Conversation.
pn31 vvz dt n1, p-acp c-crq pn31 vvz pn31 n1, c-acp pn31 vbdr, p-acp d dt n2 pp-f dt j-jn n1.
(43) sermon (DIV1)
581
Page 254
4269
This is the mischiefe that comes to a man by hypocrisie.
This is the mischief that comes to a man by hypocrisy.
d vbz dt n1 cst vvz p-acp dt n1 p-acp n1.
(43) sermon (DIV1)
581
Page 254
4270
Now purenesse preuents all this, and as a precious and soueraigne preseruatiue, it keepes the heart from being done to death by hypocrisie:
Now pureness prevents all this, and as a precious and sovereign preservative, it keeps the heart from being done to death by hypocrisy:
av n1 vvz d d, cc p-acp dt j cc j-jn n1, pn31 vvz dt n1 p-acp vbg vdn p-acp n1 p-acp n1:
(43) sermon (DIV1)
581
Page 254
4271
Secondly, as it is in it owne nature deadly, so it is no lesse dangerous in it's effects and consequents;
Secondly, as it is in it own nature deadly, so it is no less dangerous in it's effects and consequents;
ord, c-acp pn31 vbz p-acp pn31 d n1 j, av pn31 vbz av-dx av-dc j p-acp pn31|vbz n2 cc n2-j;
(43) sermon (DIV1)
581
Page 254
4272
it being very hard to be cured.
it being very hard to be cured.
pn31 vbg av j pc-acp vbi vvn.
(43) sermon (DIV1)
581
Page 254
4273
For first, a man that is vnder the power of hypocrisie, cannot easily discerne it in himselfe,
For First, a man that is under the power of hypocrisy, cannot Easily discern it in himself,
p-acp ord, dt n1 cst vbz p-acp dt n1 pp-f n1, vmbx av-j vvi pn31 p-acp px31,
(43) sermon (DIV1)
581
Page 254
4274
and although at first, haply, hee had himselfe in some suspect, yet afterwards, he becomes altogether blinded:
and although At First, haply, he had himself in Some suspect, yet afterwards, he becomes altogether blinded:
cc cs p-acp ord, av, pns31 vhd px31 p-acp d n-jn, av av, pns31 vvz av vvn:
(43) sermon (DIV1)
581
Page 254
4275
Secondly, if he doe discerne his disease, yet hee is not willing to be cured. It fares with such an one as with a begger, or some common rogue, who,
Secondly, if he do discern his disease, yet he is not willing to be cured. It fares with such an one as with a beggar, or Some Common rogue, who,
ord, cs pns31 vdb vvi po31 n1, av pns31 vbz xx j pc-acp vbi vvn. pn31 vvz p-acp d dt pi p-acp p-acp dt n1, cc d j n1, r-crq,
(43) sermon (DIV1)
581
Page 254
4276
though he know himselfe to haue a soare about him, yet he is not any way willing to haue it healed,
though he know himself to have a soar about him, yet he is not any Way willing to have it healed,
cs pns31 vvb px31 pc-acp vhi dt n1 p-acp pno31, av pns31 vbz xx d n1 j pc-acp vhi pn31 vvn,
(43) sermon (DIV1)
581
Page 254
4277
because it is his plough, it is his trade of life: So here.
Because it is his plough, it is his trade of life: So Here.
c-acp pn31 vbz po31 n1, pn31 vbz po31 n1 pp-f n1: av av.
(43) sermon (DIV1)
581
Page 254
4278
Hence is it, that he will not repaire to the wise for cure, hee will not discouer his disease vnto the physician, he will not tell him where it lies,
Hence is it, that he will not repair to the wise for cure, he will not discover his disease unto the Physician, he will not tell him where it lies,
av vbz pn31, cst pns31 vmb xx vvi p-acp dt j p-acp n1, pns31 vmb xx vvi po31 n1 p-acp dt n1, pns31 vmb xx vvi pno31 c-crq pn31 vvz,
(43) sermon (DIV1)
581
Page 254
4279
for he is abashed at it;
for he is abashed At it;
c-acp pns31 vbz vvn p-acp pn31;
(43) sermon (DIV1)
581
Page 254
4280
hypocrisie being a shamefull sinne, as is easie to see, in this, that no man can endure to be called hypocrite,
hypocrisy being a shameful sin, as is easy to see, in this, that no man can endure to be called hypocrite,
n1 vbg dt j n1, c-acp vbz j pc-acp vvi, p-acp d, cst dx n1 vmb vvi pc-acp vbi vvn n1,
(43) sermon (DIV1)
581
Page 254
4281
or dissembler, hee can abide to be called any thing, rather then that:
or dissembler, he can abide to be called any thing, rather then that:
cc n1, pns31 vmb vvi pc-acp vbi vvn d n1, av-c cs d:
(43) sermon (DIV1)
581
Page 254
4282
3. If he should shew himselfe willing to be cured, yet he will not be drawne to vse the meanes:
3. If he should show himself willing to be cured, yet he will not be drawn to use the means:
crd cs pns31 vmd vvi px31 j pc-acp vbi vvn, av pns31 vmb xx vbi vvn pc-acp vvi dt n2:
(43) sermon (DIV1)
581
Page 255
4283
or if he doe vse meanes, yet such is the nature of hypocrisie, as that it turnes the medicine into poyson,
or if he do use means, yet such is the nature of hypocrisy, as that it turns the medicine into poison,
cc cs pns31 vdb vvi n2, av d vbz dt n1 pp-f n1, c-acp cst pn31 vvz dt n1 p-acp n1,
(43) sermon (DIV1)
581
Page 255
4284
and abuseth religion to the feeding of the humour, to the destruction of the soule.
and abuseth Religion to the feeding of the humour, to the destruction of the soul.
cc vvz n1 p-acp dt n-vvg pp-f dt n1, p-acp dt n1 pp-f dt n1.
(43) sermon (DIV1)
581
Page 255
4285
Hypocrisie being then such a disease as hath beene described, so deadly and pernicious, and so hard to bee healed, it must needs follow, that the pure in heart must be in this respect happy, that he is freed from hypocrisie.
Hypocrisy being then such a disease as hath been described, so deadly and pernicious, and so hard to be healed, it must needs follow, that the pure in heart must be in this respect happy, that he is freed from hypocrisy.
n1 vbg av d dt n1 a-acp vhz vbn vvn, av j cc j, cc av j pc-acp vbi vvn, pn31 vmb av vvi, cst dt j p-acp n1 vmb vbi p-acp d n1 j, cst pns31 vbz vvn p-acp n1.
(43) sermon (DIV1)
581
Page 255
4286
Secondly, the pure in heart is also positiuely happy, and truely intersted into all blessednesse.
Secondly, the pure in heart is also positively happy, and truly intersted into all blessedness.
ord, dt j p-acp n1 vbz av av-j j, cc av-j vvd p-acp d n1.
(43) sermon (DIV1)
582
Page 255
4287
For, so much as any one hath of truth and vprightnesse, so much he hath of God, and of his Image.
For, so much as any one hath of truth and uprightness, so much he hath of God, and of his Image.
p-acp, av av-d c-acp d pi vhz pp-f n1 cc n1, av av-d pns31 vhz pp-f n1, cc pp-f po31 n1.
(43) sermon (DIV1)
582
Page 255
4288
By sincerity and truth, we become to be in league with God, hee smites a couenant with such, Gen. 17.1.2. walke before me, and be vpright, and I will make my couenant betweene me and thee, &c. The cōfort of all the Scriptures, right to all the creatures, benefit of all the ordinances belōgs to the vpright;
By sincerity and truth, we become to be in league with God, he smites a Covenant with such, Gen. 17.1.2. walk before me, and be upright, and I will make my Covenant between me and thee, etc. The Comfort of all the Scriptures, right to all the creatures, benefit of all the ordinances belongs to the upright;
p-acp n1 cc n1, pns12 vvb pc-acp vbi p-acp n1 p-acp np1, pns31 vvz dt n1 p-acp d, np1 crd. vvb p-acp pno11, cc vbi av-j, cc pns11 vmb vvi po11 n1 p-acp pno11 cc pno21, av dt n1 pp-f d dt n2, j-jn p-acp d dt n2, n1 pp-f d dt n2 vvz p-acp dt av-j;
(43) sermon (DIV1)
582
Page 255
4289
yea, God delights in such as are true of heart. And as sincerity commends a mans person to God; so all his seruices too:
yea, God delights in such as Are true of heart. And as sincerity commends a men person to God; so all his services too:
uh, np1 vvz p-acp d c-acp vbr j pp-f n1. cc c-acp n1 vvz dt ng1 n1 p-acp np1; av d po31 n2 av:
(43) sermon (DIV1)
582
Page 255
4290
for if he bee vpright in the maine, though he faile very much in the matter or manner of his seruice, the Lord will accept it:
for if he be upright in the main, though he fail very much in the matter or manner of his service, the Lord will accept it:
c-acp cs pns31 vbb av-j p-acp dt j, cs pns31 vvb av av-d p-acp dt n1 cc n1 pp-f po31 n1, dt n1 vmb vvi pn31:
(43) sermon (DIV1)
582
Page 255
4291
he takes vprightnesse in full payment of the whole debt, which though a man bee not able to discharge,
he Takes uprightness in full payment of the Whole debt, which though a man be not able to discharge,
pns31 vvz n1 p-acp j n1 pp-f dt j-jn n1, r-crq cs dt n1 vbi xx j pc-acp vvi,
(43) sermon (DIV1)
582
Page 255
4292
yet, if he pay what he doth pay, and what hee is able to pay in currant money, hee'll take it, Dauid is said to haue beene perfect before the Lord, and to haue done after Gods owne heart in all things, saue onely in the matter of Vriah.
yet, if he pay what he does pay, and what he is able to pay in currant money, He'll take it, David is said to have been perfect before the Lord, and to have done After God's own heart in all things, save only in the matter of Uriah.
av, cs pns31 vvb r-crq pns31 vdz vvi, cc r-crq pns31 vbz j pc-acp vvi p-acp n1 n1, pns31|vmb vvi pn31, np1 vbz vvn pc-acp vhi vbn j p-acp dt n1, cc pc-acp vhi vdn p-acp n2 d n1 p-acp d n2, vvb av-j p-acp dt n1 pp-f np1.
(43) sermon (DIV1)
582
Page 256
4293
And yet we know that Dauid had many great faylings besides that matter of Vriah, but the Lord made no reckoning of any of them,
And yet we know that David had many great failings beside that matter of Uriah, but the Lord made no reckoning of any of them,
cc av pns12 vvb cst np1 vhd d j n2-vvg p-acp d n1 pp-f np1, p-acp dt n1 vvd dx n-vvg pp-f d pp-f pno32,
(43) sermon (DIV1)
582
Page 256
4294
because they were committed against the generall purpose of his heart:
Because they were committed against the general purpose of his heart:
c-acp pns32 vbdr vvn p-acp dt j n1 pp-f po31 n1:
(43) sermon (DIV1)
582
Page 256
4295
yea, to all the former benefits of vprightnes we may adde that it strengthens a man against all temptations and firie darts of the Deuill.
yea, to all the former benefits of uprightness we may add that it strengthens a man against all temptations and firy darts of the devil.
uh, p-acp d dt j n2 pp-f n1 pns12 vmb vvi cst pn31 vvz dt n1 p-acp d n2 cc j n2 pp-f dt n1.
(43) sermon (DIV1)
582
Page 256
4296
For, when he roares vpon a poore soule, and sayes:
For, when he roars upon a poor soul, and Says:
p-acp, c-crq pns31 vvz p-acp dt j n1, cc vvz:
(43) sermon (DIV1)
582
Page 256
4297
Thou a Christian? thou goe to heauen? thou labourest with these and these vices and corruptions,
Thou a Christian? thou go to heaven? thou labourest with these and these vices and corruptions,
pns21 dt njp? pns21 vvi p-acp n1? pns21 vv2 p-acp d cc d n2 cc n2,
(43) sermon (DIV1)
582
Page 256
4298
and that seruice which thou doest to God, is poore and slender.
and that service which thou dost to God, is poor and slender.
cc d n1 r-crq pns21 vd2 p-acp n1, vbz j cc j.
(43) sermon (DIV1)
582
Page 256
4299
True, saith the vpright person, I cannot deny but I goe clogg'd with many corruptions, laden with many lusts, full of frailties and infirmities,
True, Says the upright person, I cannot deny but I go clogged with many corruptions, laden with many Lustiest, full of frailties and infirmities,
j, vvz dt av-j n1, pns11 vmbx vvi cc-acp pns11 vvb vvn p-acp d n2, vvn p-acp d n2, j pp-f n2 cc n2,
(43) sermon (DIV1)
582
Page 256
4300
but I disclaime them all, I am weary of them, I bewayle them, I endeauour to out-grow them.
but I disclaim them all, I am weary of them, I bewail them, I endeavour to outgrow them.
cc-acp pns11 vvb pno32 d, pns11 vbm j pp-f pno32, pns11 vvb pno32, pns11 vvb p-acp j pno32.
(43) sermon (DIV1)
582
Page 256
4301
And for holy duties, I cannot deny but that I omit them often, and at best, do but bungle at them,
And for holy duties, I cannot deny but that I omit them often, and At best, do but bungle At them,
cc p-acp j n2, pns11 vmbx vvi cc-acp cst pns11 vvb pno32 av, cc p-acp av-js, vdb p-acp vvi p-acp pno32,
(43) sermon (DIV1)
582
Page 256
4302
but yet I would doe better, and it grieues me that I cannot performe better seruice to the Lord.
but yet I would do better, and it grieves me that I cannot perform better service to the Lord.
cc-acp av pns11 vmd vdi jc, cc pn31 vvz pno11 cst pns11 vmbx vvi jc n1 p-acp dt n1.
(43) sermon (DIV1)
582
Page 256
4303
And the conscience of this carries a man through all trials, and makes him raigne,
And the conscience of this carries a man through all trials, and makes him Reign,
cc dt n1 pp-f d vvz dt n1 p-acp d n2, cc vvz pno31 vvi,
(43) sermon (DIV1)
582
Page 256
4304
as it were, ouer all temptations of Satan, as you may further see in the example of Hezekiah, who being now cast vpon his sick-bed,
as it were, over all temptations of Satan, as you may further see in the Exampl of Hezekiah, who being now cast upon his sickbed,
c-acp pn31 vbdr, p-acp d n2 pp-f np1, c-acp pn22 vmb av-jc vvi p-acp dt n1 pp-f np1, r-crq vbg av vvn p-acp po31 n1,
(43) sermon (DIV1)
582
Page 256
4305
and hauing receiued from Gods mouth a message of death, was yet comforted in the remēbrance of this, that he had walked before the Lord with an vpright heart.
and having received from God's Mouth a message of death, was yet comforted in the remembrance of this, that he had walked before the Lord with an upright heart.
cc vhg vvn p-acp npg1 n1 dt n1 pp-f n1, vbds av vvn p-acp dt n1 pp-f d, cst pns31 vhd vvn p-acp dt n1 p-acp dt av-j n1.
(43) sermon (DIV1)
582
Page 256
4306
It was not his Crowne, 'twere not his Titles, 'twas not his Scepter, 'twas not his kingdom, that then stood him in any stead,
It was not his Crown, 'twere not his Titles, 'twas not his Sceptre, 'twas not his Kingdom, that then stood him in any stead,
pn31 vbds xx po31 n1, pn31|vbdr xx po31 n2, pn31|vbds xx po31 n1, pn31|vbds xx po31 n1, cst av vvd pno31 p-acp d n1,
(43) sermon (DIV1)
582
Page 256
4307
but this, that he cold be able to say; He had beene vpright with his God.
but this, that he could be able to say; He had been upright with his God.
cc-acp d, cst pns31 vmd vbi j pc-acp vvi; pns31 vhd vbn av-j p-acp po31 n1.
(43) sermon (DIV1)
582
Page 256
4308
For this is it indeed that holdes vp the head of a faithfull Christian in all his trials and temptations, that he hath beene sincere and true of heart in his whole course.
For this is it indeed that holds up the head of a faithful Christian in all his trials and temptations, that he hath been sincere and true of heart in his Whole course.
p-acp d vbz pn31 av cst vvz a-acp dt n1 pp-f dt j njp p-acp d po31 n2 cc n2, cst pns31 vhz vbn j cc j pp-f n1 p-acp po31 j-jn n1.
(43) sermon (DIV1)
582
Page 257
4310
whether we respect the euils from which it frees a man, or the blessings and comforts whereof it doth possesse him.
whither we respect the evils from which it frees a man, or the blessings and comforts whereof it does possess him.
cs pns12 vvb dt n2-jn p-acp r-crq pn31 vvz dt n1, cc dt n2 cc n2 c-crq pn31 vdz vvi pno31.
(43) sermon (DIV1)
582
Page 257
4311
Is it so that euery vpright man is blessed a man? Let it serue then in the first place to discouer the vtter vnhappinesse and misery of all such as are hypocrites and dissemblers:
Is it so that every upright man is blessed a man? Let it serve then in the First place to discover the utter unhappiness and misery of all such as Are Hypocrites and dissemblers:
vbz pn31 av cst d av-j n1 vbz vvn dt n1? vvb pn31 vvi av p-acp dt ord n1 pc-acp vvi dt j n1 cc n1 pp-f d d c-acp vbr n2 cc n2:
(43) sermon (DIV1)
583
Page 257
4312
for if vpright men be happy men, then this inference is sound on the other side, that guilefull, rotten, hollow-hearted persons are euery are euery way miserable and accursed;
for if upright men be happy men, then this Inference is found on the other side, that guileful, rotten, hollowhearted Persons Are every Are every Way miserable and accursed;
c-acp cs av-j n2 vbb j n2, cs d n1 vbz j p-acp dt j-jn n1, cst j, j-vvn, j n2 vbr d vbr d n1 j cc j-vvn;
(43) sermon (DIV1)
583
Page 257
4313
the same God that here puts the blessing on the pure in hart, doth al vnder one pronounce a curse vpon the hollow of hart, where before we go futher, it shall be necessary to set downe, what is hypocrisie (for euery man studiously thursts from himselfe this imputation.
the same God that Here puts the blessing on the pure in heart, does all under one pronounce a curse upon the hollow of heart, where before we go further, it shall be necessary to Set down, what is hypocrisy (for every man studiously thursts from himself this imputation.
dt d np1 cst av vvz dt n1 p-acp dt j p-acp n1, vdz d p-acp crd vvb dt n1 p-acp dt j-jn pp-f n1, c-crq c-acp pns12 vvb av-jc, pn31 vmb vbi j pc-acp vvi a-acp, r-crq vbz n1 (c-acp d n1 av-j n2 p-acp px31 d n1.
(43) sermon (DIV1)
583
Page 257
4314
) Hypocrisie therefore is nothing else, but the profession of religion for false ends and by-respects. ) Hypocrisy Therefore is nothing Else, but the profession of Religion for false ends and by-respects.
) n1 av vbz pix av, cc-acp dt n1 pp-f n1 p-acp j n2 cc n2.
(43) sermon (DIV1)
583
Page 257
4315
And it is compounded of these two things. 1. an affectation of the name of Religion. 2. a disaffection to the thing, wherof it so much affects the name.
And it is compounded of these two things. 1. an affectation of the name of Religion. 2. a disaffection to the thing, whereof it so much affects the name.
cc pn31 vbz vvn pp-f d crd n2. crd dt n1 pp-f dt n1 pp-f n1. crd dt n1 p-acp dt n1, c-crq pn31 av av-d vvz dt n1.
(43) sermon (DIV1)
583
Page 257
4316
For that's alwayes in hypocrisie, it would seeme, but not be religious, it disapproues & dislikes of that inwardly, which yet it affects to seeme outwardly: For that's always in hypocrisy, it would seem, but not be religious, it disapproves & dislikes of that inwardly, which yet it affects to seem outwardly:
c-acp d|vbz av p-acp n1, pn31 vmd vvi, cc-acp xx vbi j, pn31 vvz cc n2 pp-f d av-j, r-crq av pn31 vvz pc-acp vvi av-j:
(43) sermon (DIV1)
583
Page 257
4317
for no man is an hypocrite but willingly. Thus you see what hypocrisie is, and what are the parts of it. for no man is an hypocrite but willingly. Thus you see what hypocrisy is, and what Are the parts of it.
p-acp dx n1 vbz dt n1 cc-acp av-j. av pn22 vvb r-crq n1 vbz, cc q-crq vbr dt n2 pp-f pn31.
(43) sermon (DIV1)
583
Page 257
4318
Now for the signes, they are many, but that I may not clog your memories with a multitude, take that one place, Matth. 23. where you shall finde our Sauiour throughout the greatest part of the chapter describing an hypocrite, by his signes.
Now for the Signs, they Are many, but that I may not clog your memories with a multitude, take that one place, Matthew 23. where you shall find our Saviour throughout the greatest part of the chapter describing an hypocrite, by his Signs.
av p-acp dt n2, pns32 vbr d, p-acp cst pns11 vmb xx vvi po22 n2 p-acp dt n1, vvb d crd n1, np1 crd c-crq pn22 vmb vvi po12 n1 p-acp dt js n1 pp-f dt n1 vvg dt n1, p-acp po31 n2.
(43) sermon (DIV1)
584
Page 258
4319
And first saith he, they say but doe not. And First Says he, they say but do not.
cc ord vvz pns31, pns32 vvb cc-acp vdb xx.
(43) sermon (DIV1)
584
Page 258
4320
ver. 3. All that they bid you obserue, that obserue and doe, but doe not ye after their workes,
ver. 3. All that they bid you observe, that observe and do, but do not you After their works,
fw-la. crd d cst pns32 vvb pn22 vvb, cst vvb cc vdb, cc-acp vdb xx pn22 p-acp po32 n2,
(43) sermon (DIV1)
584
Page 258
4321
for they say, and doe not. for they say, and do not.
c-acp pns32 vvb, cc vdb xx.
(43) sermon (DIV1)
584
Page 258
4322
The hypocrite is all in words, he talkes (saith Christ) but he does not;
The hypocrite is all in words, he talks (Says christ) but he does not;
dt n1 vbz d p-acp n2, pns31 vvz (vvz np1) cc-acp pns31 vdz xx;
(43) sermon (DIV1)
584
Page 258
4323
he makes a faire flourish, and great protestations of his vprightnesse and loue of goodnesse, but he doth nothing.
he makes a fair flourish, and great protestations of his uprightness and love of Goodness, but he does nothing.
pns31 vvz dt j n1, cc j n2 pp-f po31 n1 cc n1 pp-f n1, cc-acp pns31 vdz pix.
(43) sermon (DIV1)
584
Page 258
4324
He is nothing but leaues, shewes, hee is all in profession, in protestation, but nothing besides:
He is nothing but leaves, shows, he is all in profession, in protestation, but nothing beside:
pns31 vbz pix cc-acp n2, n2, pns31 vbz d p-acp n1, p-acp n1, cc-acp pix p-acp:
(43) sermon (DIV1)
584
Page 258
4325
whereas true goodnesse is alwayes reall and substantiall.
whereas true Goodness is always real and substantial.
cs j n1 vbz av j cc j.
(43) sermon (DIV1)
584
Page 258
4326
A man that's truely sincere makes profession indeed, (for hee knowes himselfe bound to it,
A man that's truly sincere makes profession indeed, (for he knows himself bound to it,
dt n1 cst|vbz av-j j vvz n1 av, (c-acp pns31 vvz px31 vvn p-acp pn31,
(43) sermon (DIV1)
584
Page 258
4327
and that true grace will not be hid) but hee will doe more then professe, hee'll practise too:
and that true grace will not be hid) but he will do more then profess, He'll practise too:
cc cst j n1 vmb xx vbi vvn) cc-acp pns31 vmb vdi av-dc cs vvb, pns31|vmb vvi av:
(43) sermon (DIV1)
584
Page 258
4328
but the hypocrite contents himselfe to talke of religion, being vtterly vnacquainted with the power and practise thereof.
but the hypocrite contents himself to talk of Religion, being utterly unacquainted with the power and practise thereof.
cc-acp dt n1 vvz px31 p-acp n1 pp-f n1, vbg av-j j p-acp dt n1 cc vvi av.
(43) sermon (DIV1)
584
Page 258
4329
A second note of an hypocrite there set downe by our Sauiour, is, that he is vnmercifull, verse 4. They binde heauy burdens and greiuous to be borne,
A second note of an hypocrite there Set down by our Saviour, is, that he is unmerciful, verse 4. They bind heavy burdens and grievous to be born,
dt ord n1 pp-f dt n1 pc-acp vvi a-acp p-acp po12 n1, vbz, cst pns31 vbz j, n1 crd pns32 vvb j n2 cc j pc-acp vbi vvn,
(43) sermon (DIV1)
585
Page 258
4330
and lay them vpon other mens shoulders, but themselues will not moue them with one of their fingers. and lay them upon other men's shoulders, but themselves will not move them with one of their fingers.
cc vvd pno32 p-acp j-jn ng2 n2, cc-acp px32 vmb xx vvi pno32 p-acp crd pp-f po32 n2.
(43) sermon (DIV1)
585
Page 258
4331
The hypocrite is very seuere and strict in prescribing to other men, but partiall and fauourable to himselfe.
The hypocrite is very severe and strict in prescribing to other men, but partial and favourable to himself.
dt n1 vbz av j cc j p-acp vvg p-acp j-jn n2, cc-acp j cc j p-acp px31.
(43) sermon (DIV1)
585
Page 258
4332
He presseth other mens sinnes home, euery moat's a beame and euery small offence is made a mountaine.
He Presseth other men's Sins home, every moat's a beam and every small offence is made a mountain.
pns31 vvz j-jn ng2 n2 av-an, d ng1 dt n1 cc d j n1 vbz vvn dt n1.
(43) sermon (DIV1)
585
Page 258
4333
He is very large in describing other mens duties, and in charging them with what they must doe, they must be thus mercifull, humble, patient, meeke, &c. But in prescribing to himselfe, hee is ouer-sparing and indulgent,
He is very large in describing other men's duties, and in charging them with what they must do, they must be thus merciful, humble, patient, meek, etc. But in prescribing to himself, he is oversparing and indulgent,
pns31 vbz av j p-acp vvg n-jn ng2 n2, cc p-acp vvg pno32 p-acp r-crq pns32 vmb vdb, pns32 vmb vbi av j, j, j, j, av p-acp p-acp vvg p-acp px31, pns31 vbz j cc j,
(43) sermon (DIV1)
585
Page 259
4334
when hee is to speake of his owne duty:
when he is to speak of his own duty:
c-crq pns31 vbz pc-acp vvi pp-f po31 d n1:
(43) sermon (DIV1)
585
Page 259
4335
his beames shall be but moats, and foule faults made matters of nothing, whereas on the contrary, vpright men are very mercifull to others,
his beams shall be but moats, and foul Faults made matters of nothing, whereas on the contrary, upright men Are very merciful to Others,
po31 n2 vmb vbi p-acp n2, cc j n2 vvn n2 pp-f pix, cs p-acp dt n-jn, av-j n2 vbr av j p-acp n2-jn,
(43) sermon (DIV1)
585
Page 259
4336
but most seuere against themselues, they can spare others in that, wherein themselues they will not spare.
but most severe against themselves, they can spare Others in that, wherein themselves they will not spare.
cc-acp ds j p-acp px32, pns32 vmb vvi n2-jn p-acp d, c-crq px32 pns32 vmb xx vvi.
(43) sermon (DIV1)
585
Page 259
4337
In the third place, an hypocrite dos all he doth, to be seene of men, he is ambitious, vaine-glorious, he seekes the setting vp of himselfe,
In the third place, an hypocrite dos all he does, to be seen of men, he is ambitious, vainglorious, he seeks the setting up of himself,
p-acp dt ord n1, dt n1 vdz d pns31 vdz, pc-acp vbi vvn pp-f n2, pns31 vbz j, j, pns31 vvz dt n-vvg a-acp pp-f px31,
(43) sermon (DIV1)
586
Page 259
4338
and not of God, verse 5. All their workes they doe (saith our Sauiour there) to be seene of men.
and not of God, verse 5. All their works they do (Says our Saviour there) to be seen of men.
cc xx pp-f np1, n1 crd d po32 n2 pns32 vdb (vvz po12 n1 a-acp) pc-acp vbi vvn pp-f n2.
(43) sermon (DIV1)
586
Page 259
4339
All their prayers, men must know of them, all their almes, the world must heare of them.
All their Prayers, men must know of them, all their alms, the world must hear of them.
d po32 n2, n2 vmb vvi pp-f pno32, d po32 n2, dt n1 vmb vvi pp-f pno32.
(43) sermon (DIV1)
586
Page 259
4340
In a word, hee sets not vp God, but studyes himselfe, and how to aduance his owne honour, credit and reputation among men.
In a word, he sets not up God, but studies himself, and how to advance his own honour, credit and reputation among men.
p-acp dt n1, pns31 vvz xx p-acp np1, cc-acp n2 px31, cc c-crq pc-acp vvi po31 d n1, n1 cc n1 p-acp n2.
(43) sermon (DIV1)
586
Page 259
4341
Whereas the vpright man (though he hath respect to the maintenance of his owne credit and good name amongst men,
Whereas the upright man (though he hath respect to the maintenance of his own credit and good name among men,
cs dt av-j n1 (cs pns31 vhz n1 p-acp dt n1 pp-f po31 d n1 cc j n1 p-acp n2,
(43) sermon (DIV1)
586
Page 259
4342
yet) hee principally lookes at Gods honour in all, and so Gods glory may be set forth & aduanced, he cares not though himselfe be neuer so much abased and vilified,
yet) he principally looks At God's honour in all, and so God's glory may be Set forth & advanced, he Cares not though himself be never so much abased and vilified,
av) pns31 av-j vvz p-acp npg1 n1 p-acp d, cc av npg1 n1 vmb vbi vvn av cc vvd, pns31 vvz xx cs px31 vbb av av av-d vvd cc vvn,
(43) sermon (DIV1)
586
Page 259
4343
and therefore his deuout seruices are done in secret, he prayes in his closet, where no eye beholds him, but Gods;
and Therefore his devout services Are done in secret, he prays in his closet, where no eye beholds him, but God's;
cc av po31 j n2 vbr vdn p-acp j-jn, pns31 vvz p-acp po31 n1, c-crq dx n1 vvz pno31, cc-acp n2;
(43) sermon (DIV1)
586
Page 259
4344
and in giuing of almes, his left hand shall not know what the right hand doth.
and in giving of alms, his left hand shall not know what the right hand does.
cc p-acp vvg pp-f n2, po31 j n1 vmb xx vvi r-crq dt j-jn n1 vdz.
(43) sermon (DIV1)
586
Page 259
4345
Fourthly, the hypocrite sets a stint to himselfe in holy dutyes, and in his obedience,
Fourthly, the hypocrite sets a stint to himself in holy duties, and in his Obedience,
ord, dt n1 vvz dt n1 p-acp px31 p-acp j n2, cc p-acp po31 n1,
(43) sermon (DIV1)
587
Page 259
4346
thus farre he resolues to goe and no further, and then euery man else must keepe his pace, otherwise it is no bargaine:
thus Far he resolves to go and no further, and then every man Else must keep his pace, otherwise it is no bargain:
av av-j pns31 vvz pc-acp vvi cc av-dx jc, cc av d n1 av vmb vvi po31 n1, av pn31 vbz dx n1:
(43) sermon (DIV1)
587
Page 259
4347
if any one goe faster then he, hee goes too fast; as on the other side, if any one come short of himselfe, he is nobody:
if any one go faster then he, he Goes too fast; as on the other side, if any one come short of himself, he is nobody:
cs d crd vvi av-jc cs pns31, pns31 vvz av av-j; c-acp p-acp dt j-jn n1, cs d pi vvb j pp-f px31, pns31 vbz pix:
(43) sermon (DIV1)
587
Page 260
4348
he must measure euery mans pace by his owne, and no man must be better then he in the company, vers 6. they loue the vppermost roomes at feasts,
he must measure every men pace by his own, and no man must be better then he in the company, vers 6. they love the uppermost rooms At feasts,
pns31 vmb vvi d ng1 n1 p-acp po31 d, cc dx n1 vmb vbi jc cs pns31 p-acp dt n1, fw-la crd pns32 vvb dt j n2 p-acp n2,
(43) sermon (DIV1)
587
Page 260
4349
and the chiefe places in the Synagogues, and greetings in the markets, and to bee called Rabbi, saith our Sauiour.and the chief places in the Synagogues, and greetings in the Markets, and to be called Rabbi, Says our Saviour.
cc dt j-jn n2 p-acp dt n2, cc n2 p-acp dt n2, cc pc-acp vbi vvn n1, vvz po12 n1.
(43) sermon (DIV1)
587
Page 260
4350
He must bee the teacher, the Rabbi, he must rule the roast, else 'tis no talking:
He must be the teacher, the Rabbi, he must Rule the roast, Else it's no talking:
pns31 vmb vbi dt n1, dt n1, pns31 vmb vvi dt n1, av pn31|vbz dx n-vvg:
(43) sermon (DIV1)
587
Page 260
4351
whereas now the vpright person is of another minde, hee doth as he may in Gods seruice,
whereas now the upright person is of Another mind, he does as he may in God's service,
cs av dt av-j n1 vbz pp-f j-jn n1, pns31 vdz p-acp pns31 vmb p-acp npg1 n1,
(43) sermon (DIV1)
587
Page 260
4352
and where he is wounded, or comes short of what he should be, he would haue others make so much more hast,
and where he is wounded, or comes short of what he should be, he would have Others make so much more haste,
cc c-crq pns31 vbz vvn, cc vvz j pp-f r-crq pns31 vmd vbi, pns31 vmd vhi n2-jn vvb av av-d av-dc n1,
(43) sermon (DIV1)
587
Page 260
4353
and doe God better seruice than he can doe any; he is glad that any man can doe his masters businesse better than himselfe.
and do God better service than he can do any; he is glad that any man can do his Masters business better than himself.
cc vdb np1 vvi n1 cs pns31 vmb vdi d; pns31 vbz j cst d n1 vmb vdi po31 ng1 n1 av-jc cs px31.
(43) sermon (DIV1)
587
Page 260
4354
Fifthly, the hypocrite peruerts all religion, and hath alwayes an ayme, in whatsoeuer he does this way, at his owne priuate gaine and aduantage, he makes long prayers, but then widdowes houses must pay for it, he deuoures widdowes houses (saith our Sauiour) that's his ayme,
Fifthly, the hypocrite perverts all Religion, and hath always an aim, in whatsoever he does this Way, At his own private gain and advantage, he makes long Prayers, but then widow's houses must pay for it, he devours widow's houses (Says our Saviour) that's his aim,
ord, dt n1 vvz d n1, cc vhz av dt n1, p-acp r-crq pns31 vdz d n1, p-acp po31 d j-jn n1 cc n1, pns31 vvz j n2, p-acp av ng1 n2 vmb vvi p-acp pn31, pns31 vvz n2 n2 (vvz po12 n1) d|vbz po31 n1,
(43) sermon (DIV1)
588
Page 260
4355
but he doth it vnder pretence of long prayers, verse 14. Hee hath euer a priuate ayme in his deuotion,
but he does it under pretence of long Prayers, verse 14. He hath ever a private aim in his devotion,
cc-acp pns31 vdz pn31 p-acp n1 pp-f j n2, n1 crd pns31 vhz av dt j n1 p-acp po31 n1,
(43) sermon (DIV1)
588
Page 260
4356
and another man must beare the charge of it.
and Another man must bear the charge of it.
cc j-jn n1 vmb vvi dt n1 pp-f pn31.
(43) sermon (DIV1)
588
Page 260
4357
Whereas now the plaine-hearted man doth duty for duties sake, without any such by-respects to himselfe, he serues God out of loue;
Whereas now the plainhearted man does duty for duties sake, without any such by-respects to himself, he serves God out of love;
cs av dt j n1 vdz n1 p-acp n2 n1, p-acp d d n2 p-acp px31, pns31 vvz np1 av pp-f n1;
(43) sermon (DIV1)
588
Page 260
4358
the hypocrite comes to Church, prayes and does other good duties, but he shootes still at his owne gaine, at his owne ease, at his owne credite,
the hypocrite comes to Church, prays and does other good duties, but he shoots still At his own gain, At his own ease, At his own credit,
dt n1 vvz p-acp n1, vvz cc vdz j-jn j n2, cc-acp pns31 vvz av p-acp po31 d n1, p-acp po31 d n1, p-acp po31 d n1,
(43) sermon (DIV1)
588
Page 260
4359
or some such other worldly respect.
or Some such other worldly respect.
cc d d j-jn j n1.
(43) sermon (DIV1)
588
Page 260
4360
In the sixth place, an hypocrite is described to bee such a one as is most medling where he should not,
In the sixth place, an hypocrite is described to be such a one as is most meddling where he should not,
p-acp dt ord n1, dt n1 vbz vvn p-acp vbi d dt pi a-acp vbz av-ds vvg c-crq pns31 vmd xx,
(43) sermon (DIV1)
589
Page 261
4361
and there least of all taken vp, where hee should be most busied and employed, vers. 15. ye compasse sea and land, saith he, to make one Proselyte. Their businesse as yet (the passages to the Gentiles not yet opened) lay in Iury,
and there lest of all taken up, where he should be most busied and employed, vers. 15. the compass sea and land, Says he, to make one Proselyte. Their business as yet (the passages to the Gentiles not yet opened) lay in Jury,
cc a-acp cs pp-f d vvn a-acp, c-crq pns31 vmd vbi av-ds vvn cc vvn, zz. crd dt n1 n1 cc n1, vvz pns31, pc-acp vvi crd n1. po32 n1 c-acp av (dt n2 p-acp dt np1 xx av vvn) vvd p-acp n1,
(43) sermon (DIV1)
589
Page 261
4362
but as if there were nothing to do at home, they were fetching in proselytes by sea and land.
but as if there were nothing to do At home, they were fetching in Proselytes by sea and land.
cc-acp c-acp cs pc-acp vbdr pix pc-acp vdi p-acp n1-an, pns32 vbdr vvg p-acp n2 p-acp n1 cc n1.
(43) sermon (DIV1)
589
Page 261
4363
Here then is one signe of an vnsound heart, his businesse altogether without doores;
Here then is one Signen of an unsound heart, his business altogether without doors;
av av vbz crd n1 pp-f dt j n1, po31 n1 av p-acp n2;
(43) sermon (DIV1)
589
Page 261
4364
hee is euer most busie in other mens houses, in other mens callings, in other mens harts, in other mens wayes,
he is ever most busy in other men's houses, in other men's callings, in other men's hearts, in other men's ways,
pns31 vbz av av-ds j p-acp j-jn ng2 n2, p-acp j-jn ng2 n2, p-acp j-jn ng2 n2, p-acp j-jn ng2 n2,
(43) sermon (DIV1)
589
Page 261
4365
when his own in the meane while he lets alone, and suffers it to lye neglected;
when his own in the mean while he lets alone, and suffers it to lie neglected;
c-crq po31 d p-acp dt j n1 pns31 vvz av-j, cc vvz pn31 pc-acp vvi j-vvn;
(43) sermon (DIV1)
589
Page 261
4366
wheras the vpright person is euer busiest at home ▪ he is carefull to do his owne worke, to beare his owne fruite, he hath little minde or leisure to bee doing with others.
whereas the upright person is ever Busiest At home ▪ he is careful to do his own work, to bear his own fruit, he hath little mind or leisure to be doing with Others.
cs dt av-j n1 vbz av js p-acp n1-an ▪ pns31 vbz j pc-acp vdi po31 d n1, pc-acp vvi po31 d n1, pns31 vhz j n1 cc n1 pc-acp vbi vdg p-acp n2-jn.
(43) sermon (DIV1)
589
Page 261
4367
The next note of an hypocrite here set downe by our Sauiour is, that he is alway partiall in his obedience, som duties with him shall be no duties,
The next note of an hypocrite Here Set down by our Saviour is, that he is always partial in his Obedience, Some duties with him shall be no duties,
dt ord n1 pp-f dt n1 av vvn a-acp p-acp po12 n1 vbz, cst pns31 vbz av j p-acp po31 n1, d n2 p-acp pno31 vmb vbi dx n2,
(43) sermon (DIV1)
590
Page 261
4368
and some sinnes no s••nes, vers. 16. ye say, whosoeuer shall sweare by the Temple;
and Some Sins no s••nes, vers. 16. you say, whosoever shall swear by the Temple;
cc d n2 dx n2, fw-la. crd pn22 vvb, r-crq vmb vvi p-acp dt n1;
(43) sermon (DIV1)
590
Page 261
4369
It is nothing, but whosoeuer shall sweare by the gold of the Temple, he is an offendour. It is nothing, but whosoever shall swear by the gold of the Temple, he is an Offender.
pn31 vbz pix, cc-acp r-crq vmb vvi p-acp dt n1 pp-f dt n1, pns31 vbz dt n1.
(43) sermon (DIV1)
590
Page 261
4370
And againe, whosoeuer sweareth by the Altar, it is nothing, but whosoeuer sweareth by the Gift that is vpon the Altar, he is guilty.
And again, whosoever Sweareth by the Altar, it is nothing, but whosoever Sweareth by the Gift that is upon the Altar, he is guilty.
cc av, r-crq vvz p-acp dt n1, pn31 vbz pix, cc-acp r-crq vvz p-acp dt n1 cst vbz p-acp dt n1, pns31 vbz j.
(43) sermon (DIV1)
590
Page 261
4371
Thus the hypocrite is partiall, and will pick and chuse what hee will doe in Gods seruice;
Thus the hypocrite is partial, and will pick and choose what he will do in God's service;
av dt n1 vbz j, cc vmb vvi cc vvi r-crq pns31 vmb vdi p-acp npg1 n1;
(43) sermon (DIV1)
590
Page 261
4372
This shall be a duty with him, and this not: this shall be a fault, and that not.
This shall be a duty with him, and this not: this shall be a fault, and that not.
d vmb vbi dt n1 p-acp pno31, cc d xx: d vmb vbi dt n1, cc cst xx.
(43) sermon (DIV1)
590
Page 261
4373
If it stand with his gaine, ease, credit, that he is commanded to doe, it shall be done:
If it stand with his gain, ease, credit, that he is commanded to do, it shall be done:
cs pn31 vvb p-acp po31 n1, n1, n1, cst pns31 vbz vvn pc-acp vdi, pn31 vmb vbi vdn:
(43) sermon (DIV1)
590
Page 261
4374
but if it crosse him in these, hee will not acknowledge a duty:
but if it cross him in these, he will not acknowledge a duty:
cc-acp cs pn31 vvb pno31 p-acp d, pns31 vmb xx vvi dt n1:
(43) sermon (DIV1)
590
Page 262
4375
whereas on the other side, the vpright man is entire in his obedience, hee extends his obedience,
whereas on the other side, the upright man is entire in his Obedience, he extends his Obedience,
cs p-acp dt j-jn n1, dt av-j n1 vbz j p-acp po31 n1, pns31 vvz po31 n1,
(43) sermon (DIV1)
590
Page 262
4376
as farre as the law goes: what God saith is a sin, he looks vpon it, as a sin;
as Far as the law Goes: what God Says is a since, he looks upon it, as a since;
c-acp av-j c-acp dt n1 vvz: r-crq np1 vvz vbz dt n1, pns31 vvz p-acp pn31, c-acp dt n1;
(43) sermon (DIV1)
590
Page 262
4377
what God cōmands or commends vnto him as a duty, he well likes and approues of it for a duty,
what God commands or commends unto him as a duty, he well likes and approves of it for a duty,
r-crq np1 vvz cc vvz p-acp pno31 p-acp dt n1, pns31 av vvz cc vvz pp-f pn31 p-acp dt n1,
(43) sermon (DIV1)
590
Page 262
4378
and desires to become in all things conformable to the whole Word and will of God.
and Desires to become in all things conformable to the Whole Word and will of God.
cc vvz pc-acp vvi p-acp d n2 j p-acp dt j-jn n1 cc n1 pp-f np1.
(43) sermon (DIV1)
590
Page 262
4379
Eightly, the hypocrite, as he is partiall in his seruice to God, something hee will doe, and some things not;
Eighth, the hypocrite, as he is partial in his service to God, something he will do, and Some things not;
ord, dt n1, c-acp pns31 vbz j p-acp po31 n1 p-acp np1, pi pns31 vmb vdi, cc d n2 xx;
(43) sermon (DIV1)
591
Page 262
4380
so also is he preposterous in his obedience;
so also is he preposterous in his Obedience;
av av vbz pns31 j p-acp po31 n1;
(43) sermon (DIV1)
591
Page 262
4381
lighter matters doe most of all busie him, when things of far greater importance hee stands not on, ver. 23. yee tithe mint anisse and cummine (saith our Sauiour) and haue omitted the weighter matters of the law, iudgement, mercy,
lighter matters do most of all busy him, when things of Far greater importance he Stands not on, ver. 23. ye tithe mint anisse and Cummine (Says our Saviour) and have omitted the weighter matters of the law, judgement, mercy,
jc n2 vdb av-ds pp-f d j pno31, c-crq n2 pp-f av-j jc n1 pns31 vvz xx a-acp, fw-la. crd pn22 n1 n1 vvi cc fw-la (vvz po12 n1) cc vhb vvn dt jc n2 pp-f dt n1, n1, n1,
(43) sermon (DIV1)
591
Page 262
4382
and faith, &c. ye straine at a gnat, and yet swallow a camell. Thus the hypocrite makes much adoe about smaller dutyes and sins, but flipsouer great ones;
and faith, etc. you strain At a gnat, and yet swallow a camel. Thus the hypocrite makes much ado about smaller duties and Sins, but flipsouer great ones;
cc n1, av pn22 vvb p-acp dt n1, cc av vvb dt n1. av dt n1 vvz d n1 p-acp jc n2 cc n2, cc-acp av j pi2;
(43) sermon (DIV1)
591
Page 262
4383
in smallest matters he is vrgent, in greatest negligent.
in Smallest matters he is urgent, in greatest negligent.
p-acp js n2 pns31 vbz j, p-acp js j.
(43) sermon (DIV1)
592
Page 262
4384
Contrarily, the vpright Christian does his things in order, he makes the Word his rule in all;
Contrarily, the upright Christian does his things in order, he makes the Word his Rule in all;
av-jn, dt av-j np1 vdz po31 n2 p-acp n1, pns31 vvz dt n1 po31 n1 p-acp d;
(43) sermon (DIV1)
592
Page 262
4385
that which God commands most, he is most busie about, as mercy, Iudgement, and such like reall duties;
that which God commands most, he is most busy about, as mercy, Judgement, and such like real duties;
cst r-crq np1 vvz av-ds, pns31 vbz av-ds j p-acp, c-acp n1, n1, cc d av-j j n2;
(43) sermon (DIV1)
592
Page 262
4386
In short, hee makes most adoe about the greatest, least about the least, though some about all.
In short, he makes most ado about the greatest, least about the least, though Some about all.
p-acp j, pns31 vvz ds n1 p-acp dt js, ds p-acp dt ds, cs d p-acp d.
(43) sermon (DIV1)
592
Page 262
4387
The hypocrite (in the ninth place) is still for the out-side, yee make cleane the out-side of the cup and of the platter, (verse 25.) but within, they are full of extortion and excesse.
The hypocrite (in the ninth place) is still for the outside, ye make clean the outside of the cup and of the platter, (verse 25.) but within, they Are full of extortion and excess.
dt n1 (p-acp dt ord n1) vbz av p-acp dt n1-an, pn22 vvb av-j dt n1-an pp-f dt n1 cc pp-f dt n1, (n1 crd) p-acp a-acp, pns32 vbr j pp-f n1 cc n1.
(43) sermon (DIV1)
593
Page 262
4388
And to the same purpose i• is that our Sauiour, verse 27. compares them to whited sepulchres, which indeed appeare beautifull outward.
And to the same purpose i• is that our Saviour, verse 27. compares them to whited sepulchres, which indeed appear beautiful outward.
cc p-acp dt d n1 n1 vbz d po12 n1, n1 crd vvz pno32 p-acp vvn n2, r-crq av vvb j j.
(43) sermon (DIV1)
593
Page 263
4389
A tombe, you know, is the fairest and finest place in all the Church to looke vpon,
A tomb, you know, is the Fairest and Finest place in all the Church to look upon,
dt n1, pn22 vvb, vbz dt js cc js n1 p-acp d dt n1 pc-acp vvi p-acp,
(43) sermon (DIV1)
593
Page 263
4390
but if you open and bowell it, within you shall finde it full of dead mens bones,
but if you open and bowel it, within you shall find it full of dead men's bones,
cc-acp cs pn22 vvb cc vvb pn31, p-acp pn22 vmb vvi pn31 j pp-f j ng2 n2,
(43) sermon (DIV1)
593
Page 263
4391
and of all vncleanesse, rottennesse and stench: and of all uncleanness, rottenness and stench:
cc pp-f d n1, n1 cc n1:
(43) sermon (DIV1)
593
Page 263
4392
Euen so ye also, saith our Sauiour, outwardly appeare righteous vnto men, but within yee are full of hypocrisie and iniquity.
Even so you also, Says our Saviour, outwardly appear righteous unto men, but within ye Are full of hypocrisy and iniquity.
av av pn22 av, vvz po12 n1, av-j vvi j p-acp n2, cc-acp p-acp pn22 vbr j pp-f n1 cc n1.
(43) sermon (DIV1)
593
Page 263
4393
An hypocrite is a meere picture, a carcasse of a Christian:
an hypocrite is a mere picture, a carcase of a Christian:
dt n1 vbz dt j n1, dt n1 pp-f dt njp:
(43) sermon (DIV1)
593
Page 263
4394
for whatsoeuer painted shewes hee makes, within hee is full of rapine, extortion, guile and all manner of abhomination:
for whatsoever painted shows he makes, within he is full of rapine, extortion, guile and all manner of abomination:
p-acp r-crq j-vvn n2 pns31 vvz, p-acp pns31 vbz j pp-f n1, n1, n1 cc d n1 pp-f n1:
(43) sermon (DIV1)
593
Page 263
4395
his heart is his worst peice, and you see the best of him in his outward behauiour:
his heart is his worst piece, and you see the best of him in his outward behaviour:
po31 n1 vbz po31 js n1, cc pn22 vvb dt js pp-f pno31 p-acp po31 j n1:
(43) sermon (DIV1)
593
Page 263
4396
whereas now with the vpright man it is cleane contrary, hee is better inwardly then hee makes shew for, his heart is the best peice of him, he is willing to doe more then hee can doe, his will is euer better then his hand, hee desires to leaue more sinne, to doe more duty yet, dwells most of all vpon the gouernment of his heart, the wel-ordering of his insight watcheth ouer his dreames, lookes to the first motions of sinne:
whereas now with the upright man it is clean contrary, he is better inwardly then he makes show for, his heart is the best piece of him, he is willing to do more then he can do, his will is ever better then his hand, he Desires to leave more sin, to do more duty yet, dwells most of all upon the government of his heart, the well-ordering of his insight watches over his dreams, looks to the First motions of sin:
cs av p-acp dt av-j n1 pn31 vbz av-j j-jn, pns31 vbz jc av-j cs pns31 vvz n1 p-acp, po31 n1 vbz dt js n1 pp-f pno31, pns31 vbz j pc-acp vdi dc cs pns31 vmb vdi, po31 n1 vbz av jc cs po31 n1, pns31 vvz pc-acp vvi dc n1, pc-acp vdi dc n1 av, vvz ds pp-f d p-acp dt n1 pp-f po31 n1, dt j pp-f po31 n1 vvz p-acp po31 n2, n2 p-acp dt ord n2 pp-f n1:
(43) sermon (DIV1)
593
Page 263
4397
the hypocrite on the other side doeth more duty than hee loues, leaues more sinnes then hee hates, makes no conscience of his thoughts of his heart:
the hypocrite on the other side doth more duty than he loves, leaves more Sins then he hates, makes no conscience of his thoughts of his heart:
dt n1 p-acp dt j-jn n1 vdz n1 n1 cs pns31 vvz, vvz dc n2 cs pns31 vvz, vvz dx n1 pp-f po31 n2 pp-f po31 n1:
(43) sermon (DIV1)
593
Page 263
4398
but so hee can carry a faire out-side, hee cares for no more.
but so he can carry a fair outside, he Cares for no more.
cc-acp av pns31 vmb vvi dt j n1-an, pns31 vvz p-acp dx av-dc.
(43) sermon (DIV1)
593
Page 263
4399
Lastly, an hypocrite hath this marke giuen him by our Sauiour, that hee cannot brooke a faithfull ministry, especially, the present ministry.
Lastly, an hypocrite hath this mark given him by our Saviour, that he cannot brook a faithful Ministry, especially, the present Ministry.
ord, dt n1 vhz d n1 vvn pno31 p-acp po12 n1, cst pns31 vmbx vvi dt j n1, av-j, dt j n1.
(43) sermon (DIV1)
594
Page 263
4400
Oh, say they, if wee had beene in the dayes of our fathers, if we had liued in the times of the ancient Prophets, &c;
O, say they, if we had been in the days of our Father's, if we had lived in the times of the ancient prophets, etc.;
uh, vvb pns32, cs pns12 vhd vbn p-acp dt n2 pp-f po12 n2, cs pns12 vhd vvn p-acp dt n2 pp-f dt j n2, av;
(43) sermon (DIV1)
594
Page 264
4401
vers. 30. Thus hypocrites are alwayes disliking the present, and putting off all with wishes and woulds, oh,
vers. 30. Thus Hypocrites Are always disliking the present, and putting off all with wishes and woulds, o,
fw-la. crd av n2 vbr av j-vvg dt j, cc vvg a-acp d p-acp n2 cc vmd2, uh,
(43) sermon (DIV1)
594
Page 264
4402
if he had liued vnder such a mans ministry, hee would haue done wonders ▪ In the meane time, hee makes no good vse of the present,
if he had lived under such a men Ministry, he would have done wonders ▪ In the mean time, he makes no good use of the present,
cs pns31 vhd vvn p-acp d dt ng1 n1, pns31 vmd vhi vdn n2 ▪ p-acp dt j n1, pns31 vvz dx j n1 pp-f dt j,
(43) sermon (DIV1)
594
Page 264
4403
but is euer snarling and quarelling rather with his owne faithfull Pastour, that deales plainely and soundly with his soule.
but is ever snarling and quarrelling rather with his own faithful Pastor, that deals plainly and soundly with his soul.
cc-acp vbz av vvg cc vvg av-c p-acp po31 d j n1, cst vvz av-j cc av-j p-acp po31 n1.
(43) sermon (DIV1)
594
Page 264
4404
On the contrary, he that is vpright of heart, is carefull to improue the present opportunities,
On the contrary, he that is upright of heart, is careful to improve the present opportunities,
p-acp dt n-jn, pns31 cst vbz av-j pp-f n1, vbz j p-acp vvb dt j n2,
(43) sermon (DIV1)
594
Page 264
4405
and to make all good vse of the present ministry, the last Sermon to him is euer the best;
and to make all good use of the present Ministry, the last Sermon to him is ever the best;
cc pc-acp vvi d j n1 pp-f dt j n1, dt ord n1 p-acp pno31 vbz av dt js;
(43) sermon (DIV1)
594
Page 264
4406
the word is alway fresh to him, and no minister giues him better content, then he that rifles most into his soule,
the word is always fresh to him, and no minister gives him better content, then he that riffes most into his soul,
dt n1 vbz av j p-acp pno31, cc dx n1 vvz pno31 jc n1, cs pns31 cst vvz av-ds p-acp po31 n1,
(43) sermon (DIV1)
594
Page 264
4407
and findes him out in all his haltings and hypocrisies. And thus you haue seene the markes of an hypocrite deliuered by the Iudge himselfe.
and finds him out in all his haltings and Hypocrisies. And thus you have seen the marks of an hypocrite Delivered by the Judge himself.
cc vvz pno31 av p-acp d po31 n2-vvg cc n2. cc av pn22 vhb vvn dt n2 pp-f dt n1 vvn p-acp dt n1 px31.
(43) sermon (DIV1)
594
Page 264
4408
Now that which I haue here to entreate of you, and to obaine of my selfe, is, that you would eueryone examine his owne soule,
Now that which I have Here to entreat of you, and to obaine of my self, is, that you would everyone examine his own soul,
av cst r-crq pns11 vhb av pc-acp vvi pp-f pn22, cc p-acp n1 pp-f po11 n1, vbz, cst pn22 vmd pi vvi po31 d n1,
(43) sermon (DIV1)
595
Page 264
4409
and feele his owne pulse, how it beates this way.
and feel his own pulse, how it beats this Way.
cc vvi po31 d n1, c-crq pn31 vvz d n1.
(43) sermon (DIV1)
595
Page 264
4410
The worke we presse you to, is necessary, the difference betweene a dissembler and a sincere Christian is wide, the issue different;
The work we press you to, is necessary, the difference between a dissembler and a sincere Christian is wide, the issue different;
dt n1 pns12 vvb pn22 pc-acp, vbz j, dt n1 p-acp dt n1 cc dt j np1 vbz j, dt n1 j;
(43) sermon (DIV1)
595
Page 264
4411
for here to erre is to dye, and to doubt is little better then death:
for Here to err is to die, and to doubt is little better then death:
c-acp av pc-acp vvi vbz pc-acp vvi, cc pc-acp vvi vbz av-j av-jc cs n1:
(43) sermon (DIV1)
595
Page 264
4412
Bee aduised therefore, and entrated to hang no longer in suspence, but by setting vpon this worke of examination to put it out of al question,
be advised Therefore, and entrated to hang no longer in suspense, but by setting upon this work of examination to put it out of all question,
vbi vvn av, cc vvd pc-acp vvi av-dx av-jc p-acp n1, cc-acp p-acp vvg p-acp d n1 pp-f n1 pc-acp vvi pn31 av pp-f d n1,
(43) sermon (DIV1)
595
Page 264
4413
whether you be vpright, and pure in heart, or hypocrites and dissemblers, that's to say, whether you be blessed or cursed
whither you be upright, and pure in heart, or Hypocrites and dissemblers, that's to say, whither you be blessed or cursed
cs pn22 vbb av-j, cc j p-acp n1, cc n2 cc n2, d|vbz pc-acp vvi, cs pn22 vbb j-vvn cc j-vvn
(43) sermon (DIV1)
595
Page 264
4414
Oh but you'll say, 'tis a troublesome piece of worke to put our selues thus vpon the triall?
O but You'll say, it's a troublesome piece of work to put our selves thus upon the trial?
uh p-acp pn22|vmb vvi, pn31|vbz dt j n1 pp-f n1 pc-acp vvi po12 n2 av p-acp dt n1?
(43) sermon (DIV1)
596
Page 265
4415
To the flesh indeed it is troublesome, but not to the spirit:
To the Flesh indeed it is troublesome, but not to the Spirit:
p-acp dt n1 av pn31 vbz j, cc-acp xx p-acp dt n1:
(43) sermon (DIV1)
597
Page 265
4416
but grant you meete with trouble in the doing of it, yet the gaine is great, and will pay for all;
but grant you meet with trouble in the doing of it, yet the gain is great, and will pay for all;
cc-acp vvb pn22 vvb p-acp n1 p-acp dt vdg pp-f pn31, av dt n1 vbz j, cc vmb vvi p-acp d;
(43) sermon (DIV1)
597
Page 265
4417
for wheras all knowledge is sweet to a man, the knowledge of a mans selfe (which is gotten chiefly by examination is most sweet.
for whereas all knowledge is sweet to a man, the knowledge of a men self (which is got chiefly by examination is most sweet.
c-acp cs d n1 vbz j p-acp dt n1, dt n1 pp-f dt ng1 n1 (r-crq vbz vvn av-jn p-acp n1 vbz av-ds j.
(43) sermon (DIV1)
597
Page 265
4418
But some man may haply thinke it a thing altogether impossible, to know the heart which is so deepe and deceitfull.
But Some man may haply think it a thing altogether impossible, to know the heart which is so deep and deceitful.
p-acp d n1 vmb av vvi pn31 dt n1 av j, pc-acp vvi dt n1 r-crq vbz av j-jn cc j.
(43) sermon (DIV1)
598
Page 265
4419
Why but yet deeme it not impossible, so long as wee haue the Word to try our selues by, God that gaue distinctiue notes of old to discerne betweene leprosie and leprosie,
Why but yet deem it not impossible, so long as we have the Word to try our selves by, God that gave distinctive notes of old to discern between leprosy and leprosy,
q-crq p-acp av vvb pn31 xx j, av av-j c-acp pns12 vhb dt n1 pc-acp vvi po12 n2 p-acp, np1 cst vvd j n2 pp-f j pc-acp vvi p-acp n1 cc n1,
(43) sermon (DIV1)
599
Page 265
4420
and also instructed his people, how to discerne betweene false and true Oracles, as they were vttered by the Prophets, hath also shewed vs in his holy Word, markes and meere-stones, whereby to put a difference between those that are false and true of heart.
and also instructed his people, how to discern between false and true Oracles, as they were uttered by the prophets, hath also showed us in his holy Word, marks and mere-stones, whereby to put a difference between those that Are false and true of heart.
cc av vvn po31 n1, c-crq pc-acp vvi p-acp j cc j n2, c-acp pns32 vbdr vvn p-acp dt n2, vhz av vvn pno12 p-acp po31 j n1, n2 cc n2, c-crq pc-acp vvi dt n1 p-acp d cst vbr j cc j pp-f n1.
(43) sermon (DIV1)
599
Page 265
4421
Here then, if any demand how he may be able to iudge of himselfe, sith there is none but hath hypocrisie in him more or lesse;
Here then, if any demand how he may be able to judge of himself, sith there is none but hath hypocrisy in him more or less;
av av, cs d n1 c-crq pns31 vmb vbi j pc-acp vvi pp-f px31, c-acp pc-acp vbz pix cc-acp vhz n1 p-acp pno31 av-dc cc av-dc;
(43) sermon (DIV1)
600
Page 265
4422
besides that, euery man is borne an hypocrite (for of this sinne as also of all others, we haue the seedes in our natures) I answer, the question must bee, not whether you haue hypocrisie in you,
beside that, every man is born an hypocrite (for of this sin as also of all Others, we have the seeds in our nature's) I answer, the question must be, not whither you have hypocrisy in you,
p-acp d, d n1 vbz vvn dt n1 (c-acp pp-f d n1 c-acp av pp-f d n2-jn, pns12 vhb dt n2 p-acp po12 n2) pns11 vvb, dt n1 vmb vbi, xx cs pn22 vhb n1 p-acp pn22,
(43) sermon (DIV1)
600
Page 265
4423
for that you may be sure of, but how you may know whether hypocrisie be in its raign and ruffe in you,
for that you may be sure of, but how you may know whither hypocrisy be in its Reign and ruff in you,
c-acp cst pn22 vmb vbi j pp-f, cc-acp c-crq pn22 vmb vvi cs n1 vbb p-acp po31 n1 cc n1 p-acp pn22,
(43) sermon (DIV1)
600
Page 265
4424
or whether it be subdued, disallow'd and mortified? This you shall best vnderstand by your owne practice;
or whither it be subdued, disallowed and mortified? This you shall best understand by your own practice;
cc cs pn31 vbb vvn, vvn cc vvn? d pn22 vmb av-js vvi p-acp po22 d n1;
(43) sermon (DIV1)
600
Page 265
4425
for if you discerne hypocrisie in your selfe, and detest it, disauow it, bewayle it, labour against it, sure it raignes not in you; and that in generall:
for if you discern hypocrisy in your self, and detest it, disavow it, bewail it, labour against it, sure it reigns not in you; and that in general:
c-acp cs pn22 vvb n1 p-acp po22 n1, cc vvb pn31, vvi pn31, vvb pn31, n1 p-acp pn31, av-j pn31 vvz xx p-acp pn22; cc cst p-acp n1:
(43) sermon (DIV1)
601
Page 266
4426
particularly see what Dauid Psal. 36. there you may finde the notes of an hypocrite in state, as we say. particularly see what David Psalm 36. there you may find the notes of an hypocrite in state, as we say.
av-j vvi r-crq np1 np1 crd a-acp pn22 vmb vvi dt n2 pp-f dt n1 p-acp n1, c-acp pns12 vvb.
(43) sermon (DIV1)
601
Page 266
4427
The Psalmist sets him forth there with respect 1. to persons 2. things.
The Psalmist sets him forth there with respect 1. to Persons 2. things.
dt n1 vvz pno31 av a-acp p-acp n1 crd p-acp n2 crd n2.
(43) sermon (DIV1)
601
Page 266
4446
when hee's black, he guilds ouer his words, and ▪ to couer his sinne from mens eyes, hee pleads for it,
when he's black, he guilds over his words, and ▪ to cover his sin from men's eyes, he pleads for it,
c-crq pns31|vbz j-jn, pns31 vvz p-acp po31 n2, cc ▪ pc-acp vvi po31 n1 p-acp ng2 n2, pns31 vvz p-acp pn31,
(43) sermon (DIV1)
602
Page 267
4428
The transgression of the wicked saith within my heart, saith Dauid, that there is no feare of God before his eye. s. As if he should say:The Transgression of the wicked Says within my heart, Says David, that there is no Fear of God before his eye. s. As if he should say:
dt n1 pp-f dt j vvz p-acp po11 n1, vvz np1, cst pc-acp vbz dx n1 pp-f np1 p-acp po31 n1. sy. c-acp cs pns31 vmd vvi:
(43) sermon (DIV1)
601
Page 266
4429
what euer the wicked man pretends to be, or thinkes of himselfe, my conscience telles me that there is no goodnesse in him.
what ever the wicked man pretends to be, or thinks of himself, my conscience tells me that there is no Goodness in him.
r-crq av dt j n1 vvz pc-acp vbi, cc vvz pp-f px31, po11 n1 vvz pno11 d pc-acp vbz dx n1 p-acp pno31.
(43) sermon (DIV1)
601
Page 266
4430
Yea, but how doth the Prophet make that good? why 1. for persons, hee flattereth himselfe, saith he, in his owne eyes, vntill his iniquity be found to be hatefull, vers. 2. Hee doth what hee can to hide himselfe from God, more he desires to hide himselfe from man,
Yea, but how does the Prophet make that good? why 1. for Persons, he Flattereth himself, Says he, in his own eyes, until his iniquity be found to be hateful, vers. 2. He does what he can to hide himself from God, more he Desires to hide himself from man,
uh, cc-acp q-crq vdz dt n1 vvb cst j? q-crq crd p-acp n2, pns31 vvz px31, vvz pns31, p-acp po31 d n2, c-acp po31 n1 vbi vvn pc-acp vbi j, fw-la. crd pns31 vdz r-crq pns31 vmb pc-acp vvi px31 p-acp np1, av-dc pns31 vvz pc-acp vvi px31 p-acp n1,
(43) sermon (DIV1)
601
Page 266
4431
but most of all from himselfe.
but most of all from himself.
cc-acp ds pp-f d p-acp px31.
(43) sermon (DIV1)
601
Page 266
4432
When his sinnes at any time come to his sight, he would faine hide them, he would be in with himselfe howsoeuer,
When his Sins At any time come to his sighed, he would feign hide them, he would be in with himself howsoever,
c-crq po31 n2 p-acp d n1 vvn p-acp po31 n1, pns31 vmd av-j vvi pno32, pns31 vmd vbi p-acp p-acp px31 c-acp,
(43) sermon (DIV1)
601
Page 266
4433
and gladly hide himselfe from himselfe, and from his owne conscience.
and gladly hide himself from himself, and from his own conscience.
cc av-j vvi px31 p-acp px31, cc p-acp po31 d n1.
(43) sermon (DIV1)
601
Page 266
4434
Hee would faine beare himselfe in hand, that hee is both vpright and happy, when indeed 'tis neither so nor so.
He would feign bear himself in hand, that he is both upright and happy, when indeed it's neither so nor so.
pns31 vmd av-j vvi px31 p-acp n1, cst pns31 vbz av-d av-j cc j, c-crq av pn31|vbz av-dx av ccx av.
(43) sermon (DIV1)
601
Page 266
4435
This is the guise of a man that's vnder the power of hypocrisie, in whom hypocrisie rules and raignes.
This is the guise of a man that's under the power of hypocrisy, in whom hypocrisy rules and reigns.
d vbz dt n1 pp-f dt n1 cst|vbz p-acp dt n1 pp-f n1, p-acp ro-crq n1 vvz cc vvz.
(43) sermon (DIV1)
601
Page 266
4436
Contrarily, the vpright man, hee in whom hypocrisie is subdu'd, is euer sifting and searching into the estate of his soule, he feares alwayes,
Contrarily, the upright man, he in whom hypocrisy is subdued, is ever sifting and searching into the estate of his soul, he fears always,
av-jn, dt av-j n1, pns31 p-acp ro-crq n1 vbz vvn, vbz av vvg cc vvg p-acp dt n1 pp-f po31 n1, pns31 vvz av,
(43) sermon (DIV1)
601
Page 266
4437
and holds himselfe suspect and iealously, and therfore doth what he can to vnderstand himselfe how it is with him,
and holds himself suspect and jealously, and Therefore does what he can to understand himself how it is with him,
cc vvz px31 vvi cc av-j, cc av vdz r-crq pns31 vmb pc-acp vvi px31 c-crq pn31 vbz p-acp pno31,
(43) sermon (DIV1)
601
Page 266
4438
and what case he stands in.
and what case he Stands in.
cc r-crq n1 pns31 vvz p-acp.
(43) sermon (DIV1)
601
Page 266
4439
Am I sound? am I right? Is all well with me? doe I performe all my seruices on right motiues,
Am I found? am I right? Is all well with me? do I perform all my services on right motives,
vbm pns11 j? vbm pns11 n-jn? vbz d av p-acp pno11? vdb pns11 vvi d po11 n2 p-acp j-jn n2,
(43) sermon (DIV1)
601
Page 267
4440
and in a right manner? And thus he is euer gazing and searching into his owne heart and wayes, putting himselfe often vpon the triall, which to doe the hypocrite can least of all endure.
and in a right manner? And thus he is ever gazing and searching into his own heart and ways, putting himself often upon the trial, which to do the hypocrite can least of all endure.
cc p-acp dt j-jn n1? cc av pns31 vbz av vvg cc vvg p-acp po31 d n1 cc n2, vvg px31 av p-acp dt n1, r-crq pc-acp vdi dt n1 vmb av-ds pp-f d vvi.
(43) sermon (DIV1)
601
Page 267
4441
Secondly, as he is at paines to cozen himselfe, so he goes about to deceiue others too, ver. 3. The words of his mouth are iniquity and deceit, hee would faine haue all things seeme faire and cleane before men,
Secondly, as he is At pains to cozen himself, so he Goes about to deceive Others too, ver. 3. The words of his Mouth Are iniquity and deceit, he would feign have all things seem fair and clean before men,
ord, c-acp pns31 vbz p-acp n2 pc-acp vvi px31, av pns31 vvz a-acp pc-acp vvi n2-jn av, fw-la. crd dt n2 pp-f po31 n1 vbr n1 cc n1, pns31 vmd av-j vhi d n2 vvb j cc av-j p-acp n2,
(43) sermon (DIV1)
602
Page 267
4442
and therefore giues goodly words, which Salomon compares to a potsheard couered ouer with siluer drosse, Prou. 26. Burning lips and a wicked heart are like a potsheard couered with siluer drosse:
and Therefore gives goodly words, which Solomon compares to a potsherd covered over with silver dross, Prou. 26. Burning lips and a wicked heart Are like a potsherd covered with silver dross:
cc av vvz j n2, r-crq np1 vvz p-acp dt vvn vvn a-acp p-acp n1 n1, np1 crd vvg n2 cc dt j n1 vbr av-j dt vvn vvn p-acp n1 n1:
(43) sermon (DIV1)
602
Page 267
4443
the out-side is faire and specious, but the in-side is a vile potsheard, and such, saith Salomon, are the words of him that dissembleth with his lips,
the outside is fair and specious, but the inside is a vile potsherd, and such, Says Solomon, Are the words of him that dissembleth with his lips,
dt n1-an vbz j cc j, cc-acp dt n1-an vbz dt j vvn, cc d, vvz np1, vbr dt n2 pp-f pno31 cst vvz p-acp po31 n2,
(43) sermon (DIV1)
602
Page 267
4444
and layeth vp deceit within him, when hee speaks faire beleeue him not, for there are seuen abominations in his heart.
and Layeth up deceit within him, when he speaks fair believe him not, for there Are seuen abominations in his heart.
cc vvz a-acp n1 p-acp pno31, c-crq pns31 vvz j vvb pno31 xx, c-acp pc-acp vbr crd n2 p-acp po31 n1.
(43) sermon (DIV1)
602
Page 267
4445
But yet to keepe all faire and streight among men, and to make others beleeue hee is white,
But yet to keep all fair and straight among men, and to make Others believe he is white,
p-acp av pc-acp vvi d j cc av-j p-acp n2, cc pc-acp vvi n2-jn vvb pns31 vbz j-jn,
(43) sermon (DIV1)
602
Page 267
4554
and it will not doe it's office:
and it will not do it's office:
cc pn31 vmb xx vdi pn31|vbz n1:
(43) sermon (DIV1)
617
Page 275
4447
and whets his wits, and makes vse of all his eloquence to colour and couer his euill courses, to make his sinne to seeme no sinne,
and whets his wits, and makes use of all his eloquence to colour and cover his evil courses, to make his sin to seem no sin,
cc vvz po31 n2, cc vvz n1 pp-f d po31 n1 p-acp n1 cc vvi po31 j-jn n2, pc-acp vvi po31 n1 pc-acp vvi dx n1,
(43) sermon (DIV1)
602
Page 267
4448
and to make his good parts or deeds seeme extraordinary good:
and to make his good parts or Deeds seem extraordinary good:
cc pc-acp vvi po31 j n2 cc n2 vvb j j:
(43) sermon (DIV1)
602
Page 267
4449
whereas the vpright man is of another minde and disposition, conuince him of a sinne, hee'll yeeld, shew him a duty, hee'l doe't,
whereas the upright man is of Another mind and disposition, convince him of a sin, He'll yield, show him a duty, he'll doeed,
cs dt av-j n1 vbz pp-f j-jn n1 cc n1, vvi pno31 pp-f dt n1, pns31|vmb vvi, vvb pno31 dt n1, pns31|vmb vdi|pn31,
(43) sermon (DIV1)
602
Page 267
4450
so farre as hee is sincere. Thus the Hypocrite stands described by persons, himselfe, and others.
so Far as he is sincere. Thus the Hypocrite Stands described by Persons, himself, and Others.
av av-j c-acp pns31 vbz j. av dt n1 vvz vvn p-acp n2, px31, cc n2-jn.
(43) sermon (DIV1)
602
Page 267
4451
Now for things, the Prophet shewes how he stands affected, 1. toward goodnesse. 2. toward badnesse.
Now for things, the Prophet shows how he Stands affected, 1. towards Goodness. 2. towards badness.
av p-acp n2, dt n1 vvz c-crq pns31 vvz vvn, crd p-acp n1. crd p-acp n1.
(43) sermon (DIV1)
603
Page 268
4452
In point of goodnesse. 1. hee hath left off to be wise, he stints himselfe in his knowledge, he is come to his growth therein, some things he knowes,
In point of Goodness. 1. he hath left off to be wise, he stints himself in his knowledge, he is come to his growth therein, Some things he knows,
p-acp n1 pp-f n1. crd pns31 vhz vvn a-acp pc-acp vbi j, pns31 vvz px31 p-acp po31 n1, pns31 vbz vvn p-acp po31 n1 av, d n2 pns31 vvz,
(43) sermon (DIV1)
603
Page 268
4453
and of some he is willingly ignorant, as saith the Apostle, he hides himselfe from the light, according to that of our Sauiour in the Gospell, he that doth euill hates the light, lest his works should be discouered:
and of Some he is willingly ignorant, as Says the Apostle, he hides himself from the Light, according to that of our Saviour in the Gospel, he that does evil hates the Light, lest his works should be discovered:
cc pp-f d pns31 vbz av-j j, c-acp vvz dt n1, pns31 vvz px31 p-acp dt n1, vvg p-acp d pp-f po12 n1 p-acp dt n1, pns31 cst vdz n-jn vvz dt n1, cs po31 n2 vmd vbi vvn:
(43) sermon (DIV1)
603
Page 268
4454
Contrarily, the vpright person hath neuer light enough, but laboures more and more to be conuinced of sin, to be acquainted with duty;
Contrarily, the upright person hath never Light enough, but labours more and more to be convinced of since, to be acquainted with duty;
av-jn, dt av-j n1 vhz av j av-d, cc-acp vvz dc cc av-dc pc-acp vbi j-vvn pp-f n1, pc-acp vbi vvn p-acp n1;
(43) sermon (DIV1)
603
Page 268
4455
yea, his desire is to find out new duties, new truths, new faults, and for that end he searcheth diligently into Gods Word,
yea, his desire is to find out new duties, new truths, new Faults, and for that end he Searches diligently into God's Word,
uh, po31 n1 vbz pc-acp vvi av j n2, j n2, j n2, cc p-acp d n1 pns31 vvz av-j p-acp npg1 n1,
(43) sermon (DIV1)
603
Page 268
4456
and his owne heart, that he may the better know both himselfe and his duty.
and his own heart, that he may the better know both himself and his duty.
cc po31 d n1, cst pns31 vmb dt av-jc vvi d px31 cc po31 n1.
(43) sermon (DIV1)
603
Page 268
4457
Secondly, the hypocrite, as he hath left off to bee wise, so he ceaseth to doe good, saith the Psalmist, hee stints himselfe in practicall dutyes;
Secondly, the hypocrite, as he hath left off to be wise, so he ceases to do good, Says the Psalmist, he stints himself in practical duties;
ord, dt n1, c-acp pns31 vhz vvn a-acp pc-acp vbi j, av pns31 vvz pc-acp vdi j, vvz dt n1, pns31 vvz px31 p-acp j n2;
(43) sermon (DIV1)
603
Page 268
4458
this shall be a fault with him, but not that; this a duty, but not the other:
this shall be a fault with him, but not that; this a duty, but not the other:
d vmb vbi dt n1 p-acp pno31, cc-acp xx d; d dt n1, cc-acp xx dt n-jn:
(43) sermon (DIV1)
603
Page 268
4459
he not will shun all sinnes, he will not know all truthes, hee will not doe all duties,
he not will shun all Sins, he will not know all truths, he will not do all duties,
pns31 xx n1 vvi d n2, pns31 vmb xx vvi d ng1, pns31 vmb xx vdi d n2,
(43) sermon (DIV1)
603
Page 268
4460
but onely such as will stand with his ease, safety, profit, credit, and the like.
but only such as will stand with his ease, safety, profit, credit, and the like.
cc-acp av-j d c-acp vmb vvi p-acp po31 n1, n1, n1, n1, cc dt j.
(43) sermon (DIV1)
603
Page 268
4461
Contrarily, the vpright person is ' still pressing on toward the marke, striuing euer to conquer more corruptions, to do more duties, &c:
Contrarily, the upright person is ' still pressing on towards the mark, striving ever to conquer more corruptions, to do more duties, etc.:
av-jn, dt av-j n1 vbz pn31 av vvg a-acp p-acp dt n1, vvg av pc-acp vvi dc n2, pc-acp vdi dc n2, av:
(43) sermon (DIV1)
603
Page 268
4462
vnlesse it be in case of desertion, as shall be said hereafter. And thus the hypocrite is differenced from an vpright man in his goodnesse.
unless it be in case of desertion, as shall be said hereafter. And thus the hypocrite is differenced from an upright man in his Goodness.
cs pn31 vbb p-acp n1 pp-f n1, c-acp vmb vbi vvn av. cc av dt n1 vbz vvn p-acp dt av-j n1 p-acp po31 n1.
(43) sermon (DIV1)
603
Page 268
4463
Next for point of badnesse, the Prophet goes on and telles vs. 1. that the hypocrite deuiseth mischiefe vpon his bed, ver. 4. He makes no conscience at all of his thoughts,
Next for point of badness, the Prophet Goes on and tells us 1. that the hypocrite devises mischief upon his Bed, ver. 4. He makes no conscience At all of his thoughts,
ord p-acp n1 pp-f n1, dt n1 vvz a-acp cc vvz pno12 crd cst dt n1 vvz n1 p-acp po31 n1, fw-la. crd pns31 vvz dx n1 p-acp d pp-f po31 n2,
(43) sermon (DIV1)
605
Page 269
4464
or of such faults as hee can commit priuatly, and conceale from the World, and therefore he plots his businesses vpon his bed, he casts them into an art,
or of such Faults as he can commit privately, and conceal from the World, and Therefore he plots his businesses upon his Bed, he Cast them into an art,
cc pp-f d n2 c-acp pns31 vmb vvi av-j, cc vvi p-acp dt n1, cc av pns31 vvz po31 n2 p-acp po31 n1, pns31 vvz pno32 p-acp dt n1,
(43) sermon (DIV1)
605
Page 269
4465
and method, and deuises a course how to carry his wickednesse smooth away.
and method, and devises a course how to carry his wickedness smooth away.
cc n1, cc n2 dt n1 c-crq pc-acp vvi po31 n1 j av.
(43) sermon (DIV1)
605
Page 269
4613
but the vpright presseth on still toward the mark:
but the upright Presseth on still towards the mark:
cc-acp dt av-j vvz a-acp av p-acp dt n1:
(44) sermon (DIV1)
629
Page 280
4466
On the contrary side, the vpright person though he fall sometimes into this or that sinne,
On the contrary side, the upright person though he fallen sometime into this or that sin,
p-acp dt j-jn n1, dt av-j n1 c-acp pns31 vvb av p-acp d cc d n1,
(43) sermon (DIV1)
606
Page 269
4467
yet it is not premeditated, 'tis not in cold blood, as we say, that he offendeth God, at least he doth not proiect or contriue a way o sin ▪ nor yet secure himselfe in euill,
yet it is not premeditated, it's not in cold blood, as we say, that he offends God, At least he does not project or contrive a Way o since ▪ nor yet secure himself in evil,
av pn31 vbz xx j-vvn, pn31|vbz xx p-acp j-jn n1, c-acp pns12 vvb, cst pns31 vvz np1, p-acp ds pns31 vdz xx vvi cc vvi dt n1 fw-fr n1 ▪ ccx av vvi px31 p-acp n-jn,
(43) sermon (DIV1)
606
Page 269
4468
because it was done in the darke, or committed in secret, but hauing his eye alwayes vpon God, hee is the same in all places and times, cleauing to God with full purpose of heart;
Because it was done in the dark, or committed in secret, but having his eye always upon God, he is the same in all places and times, cleaving to God with full purpose of heart;
c-acp pn31 vbds vdn p-acp dt j, cc vvn p-acp j-jn, cc-acp vhg po31 n1 av p-acp np1, pns31 vbz dt d p-acp d n2 cc n2, vvg p-acp np1 p-acp j n1 pp-f n1;
(43) sermon (DIV1)
606
Page 269
4469
and if he fall into some one sinne, it is altogether against his maine bent, and resolution in the maine.
and if he fallen into Some one sin, it is altogether against his main bent, and resolution in the main.
cc cs pns31 vvb p-acp d crd n1, pn31 vbz av p-acp po31 j n1, cc n1 p-acp dt j.
(43) sermon (DIV1)
606
Page 269
4470
Secondly, an hypocrite sets himselfe in a way that is not good, ver. 4. he stiffens himselfe in a course of vngodlinesse, you shall not get him off from the bottom whereon he is set,
Secondly, an hypocrite sets himself in a Way that is not good, ver. 4. he stiffens himself in a course of ungodliness, you shall not get him off from the bottom whereon he is Set,
ord, dt n1 vvz px31 p-acp dt n1 cst vbz xx j, fw-la. crd pns31 vvz px31 p-acp dt n1 pp-f n1, pn22 vmb xx vvi pno31 a-acp p-acp dt n1 c-crq pns31 vbz vvn,
(43) sermon (DIV1)
607
Page 269
4471
for he stands resolued, this sinne fits my turne, serues my ends, therefore I cannot, I will not leaue it.
for he Stands resolved, this sin fits my turn, serves my ends, Therefore I cannot, I will not leave it.
c-acp pns31 vvz vvn, d n1 vvz po11 n1, vvz po11 n2, av pns11 vmbx, pns11 vmb xx vvi pn31.
(43) sermon (DIV1)
607
Page 269
4472
And that he may not seeme to be mad without reason, he finds out false arguments, whereby to make himselfe and others also beleeue (if possible) that such and such things are no sins;
And that he may not seem to be mad without reason, he finds out false Arguments, whereby to make himself and Others also believe (if possible) that such and such things Are no Sins;
cc cst pns31 vmb xx vvi pc-acp vbi j p-acp n1, pns31 vvz av j n2, c-crq pc-acp vvi px31 cc n2-jn av vvb (cs j) cst d cc d n2 vbr dx n2;
(43) sermon (DIV1)
607
Page 269
4473
whereas on the other side, the vpright Christian neuer sets downe any such conclusion with himselfe,
whereas on the other side, the upright Christian never sets down any such conclusion with himself,
cs p-acp dt j-jn n1, dt av-j np1 av-x vvz a-acp d d n1 p-acp px31,
(43) sermon (DIV1)
607
Page 269
4474
nor knowes he to dispense with any sin, to liue in it as hypocrites doe,
nor knows he to dispense with any since, to live in it as Hypocrites do,
ccx vvz pns31 pc-acp vvi p-acp d n1, pc-acp vvi p-acp pn31 p-acp n2 vdb,
(43) sermon (DIV1)
607
Page 269
4475
but strengthens and settles himselfe in good courses, and if at any time he take a fall, he rises againe, and renues his Couenant;
but strengthens and settles himself in good courses, and if At any time he take a fallen, he rises again, and renews his Covenant;
cc-acp vvz cc vvz px31 p-acp j n2, cc cs p-acp d n1 pns31 vvb dt n1, pns31 vvz av, cc vvz po31 n1;
(43) sermon (DIV1)
607
Page 270
4476
well, now I'll leaue this sinne, now I'll no longer omit this holy duty, &c. Lastly, he abhorres not euill, saith Dauid: An hypocrite may forbeare to cōmit sinne, but he hates it not;
well, now I'll leave this sin, now I'll no longer omit this holy duty, etc. Lastly, he abhors not evil, Says David: an hypocrite may forbear to commit sin, but he hates it not;
av, av pns11|vmb vvi d n1, av pns11|vmb av-dx av-jc vvi d j n1, av ord, pns31 vvz xx j-jn, vvz np1: dt n1 vmb vvi p-acp vvb n1, cc-acp pns31 vvz pn31 xx;
(43) sermon (DIV1)
607
Page 270
4477
he may be loth to doe it, but he abhorres it not:
he may be loath to do it, but he abhors it not:
pns31 vmb vbi j pc-acp vdi pn31, cc-acp pns31 vvz pn31 xx:
(43) sermon (DIV1)
608
Page 270
4478
for hatred is of generals, of all in the same kinde, therefore if hee hated any sinne, he would hate all aswell as some;
for hatred is of generals, of all in the same kind, Therefore if he hated any sin, he would hate all aswell as Some;
p-acp n1 vbz pp-f n2, pp-f d p-acp dt d n1, av cs pns31 vvd d n1, pns31 vmd vvi d av c-acp d;
(43) sermon (DIV1)
608
Page 270
4479
but so doth not the hypocrite, for some sinnes he will not bee drawne to part with,
but so does not the hypocrite, for Some Sins he will not be drawn to part with,
cc-acp av vdz xx dt n1, p-acp d n2 pns31 vmb xx vbi vvn pc-acp vvi p-acp,
(43) sermon (DIV1)
608
Page 270
4480
yea, he loues euen that sinne which hee dare not commit.
yea, he loves even that sin which he Dare not commit.
uh, pns31 vvz av d n1 r-crq pns31 vvb xx vvi.
(43) sermon (DIV1)
608
Page 270
4481
But now with the vpright person, it is farre otherwise, hee hates all sinne, euen that which hee cannot but committe, there being as great an Antipathy and contrariety betweene him and sinne,
But now with the upright person, it is Far otherwise, he hates all sin, even that which he cannot but commit, there being as great an Antipathy and contrariety between him and sin,
p-acp av p-acp dt av-j n1, pn31 vbz av-j av, pns31 vvz d n1, av cst r-crq pns31 vmbx p-acp vvi, a-acp vbg p-acp j dt n1 cc n1 p-acp pno31 cc n1,
(43) sermon (DIV1)
608
Page 270
4482
as betweene light and darkenesse, hee abhorres the euill that is in sinne, and not only the euill consequences thereof.
as between Light and darkness, he abhors the evil that is in sin, and not only the evil consequences thereof.
c-acp p-acp n1 cc n1, pns31 vvz dt n-jn cst vbz p-acp n1, cc xx av-j dt j-jn n2 av.
(43) sermon (DIV1)
608
Page 270
4483
There is a great difference betweene a cleanely, neate huswife, and a dirty drudge.
There is a great difference between a cleanly, neat huswife, and a dirty drudge.
pc-acp vbz dt j n1 p-acp dt j, j n1, cc dt j n1.
(43) sermon (DIV1)
609
Page 270
4484
It may so fall out that they may bee both at once busied in the kitchin,
It may so fallen out that they may be both At once busied in the kitchen,
pn31 vmb av vvi av cst pns32 vmb vbi av-d p-acp a-acp vvn p-acp dt n1,
(43) sermon (DIV1)
609
Page 270
4485
but their behauiour, there is different.
but their behaviour, there is different.
cc-acp po32 n1, pc-acp vbz j.
(43) sermon (DIV1)
609
Page 270
4486
She that is cleanely, though she may be seen to put her hands to some fouler worke,
She that is cleanly, though she may be seen to put her hands to Some Fowler work,
pns31 cst vbz j, cs pns31 vmb vbi vvn pc-acp vvi po31 n2 p-acp d jc n1,
(43) sermon (DIV1)
609
Page 270
4487
yet shee takes great care that shee marre not her clothes, soyle her apron, or any way colly and defile her selfe:
yet she Takes great care that she mar not her clothes, soil her apron, or any Way colly and defile her self:
av pns31 vvz j n1 cst pns31 vvb xx po31 n2, n1 po31 n1, cc d n1 j-jn cc vvi po31 n1:
(43) sermon (DIV1)
609
Page 270
4488
whereas the drudge, so she can escape burning, cares not for blacking herselfe, or any thing about her.
whereas the drudge, so she can escape burning, Cares not for blacking herself, or any thing about her.
cs dt n1, av pns31 vmb vvi vvg, vvz xx p-acp n-vvg px31, cc d n1 p-acp pno31.
(43) sermon (DIV1)
609
Page 270
4489
And euen so it is betweene the vpright man and an hypocrite.
And even so it is between the upright man and an hypocrite.
cc av av pn31 vbz p-acp dt av-j n1 cc dt n1.
(43) sermon (DIV1)
609
Page 270
4490
The vpright man seeth an vglinesse, blacknesse, and deformity in sinne, which he most of all hates and detesteth,
The upright man sees an ugliness, blackness, and deformity in sin, which he most of all hates and detesteth,
dt av-j n1 vvz dt n1, n1, cc n1 p-acp n1, r-crq pns31 ds pp-f d n2 cc vvz,
(43) sermon (DIV1)
609
Page 271
4491
euen that euill that is in sinne, as it is a violation of Gods law:
even that evil that is in sin, as it is a violation of God's law:
av cst n-jn cst vbz p-acp n1, c-acp pn31 vbz dt n1 pp-f npg1 n1:
(43) sermon (DIV1)
609
Page 271
4492
the hypocrite on the contrary, if he can but keepe him from burning, from scorching, that's as much as he cares for.
the hypocrite on the contrary, if he can but keep him from burning, from scorching, that's as much as he Cares for.
dt n1 p-acp dt n-jn, cs pns31 vmb p-acp vvi pno31 p-acp vvg, p-acp vvg, d|vbz a-acp d c-acp pns31 vvz p-acp.
(43) sermon (DIV1)
609
Page 271
4493
It is the fire that is in sinne, that he chiefely feares, and not the euill of it;
It is the fire that is in sin, that he chiefly fears, and not the evil of it;
pn31 vbz dt n1 cst vbz p-acp n1, cst pns31 av-jn vvz, cc xx dt n-jn pp-f pn31;
(43) sermon (DIV1)
609
Page 271
4494
he sees it will shame him, vndoe him, damne him, and therefore it is, that he forbeares to doe that which in heart he loues,
he sees it will shame him, undo him, damn him, and Therefore it is, that he forbears to do that which in heart he loves,
pns31 vvz pn31 vmb vvi pno31, vvb pno31, vvb pno31, cc av pn31 vbz, cst pns31 vvz pc-acp vdi d r-crq p-acp n1 pns31 vvz,
(43) sermon (DIV1)
609
Page 271
4495
and as farre as he dares, will be doing with.
and as Far as he dares, will be doing with.
cc c-acp av-j c-acp pns31 vvz, vmb vbi vdg p-acp.
(43) sermon (DIV1)
609
Page 271
4496
And thus you see an hypocrite in state (as we may say) described vnto you.
And thus you see an hypocrite in state (as we may say) described unto you.
cc av pn22 vvb dt n1 p-acp n1 (c-acp pns12 vmb vvi) vvd p-acp pn22.
(43) sermon (DIV1)
609
Page 271
4497
It remaines that you now cast your selues into the ballance, and by this that hath been spoken, make experience in what case you are,
It remains that you now cast your selves into the balance, and by this that hath been spoken, make experience in what case you Are,
pn31 vvz cst pn22 av vvi po22 n2 p-acp dt n1, cc p-acp d cst vhz vbn vvn, vvb n1 p-acp r-crq n1 pn22 vbr,
(43) sermon (DIV1)
609
Page 271
4498
and how it is with you.
and how it is with you.
cc c-crq pn31 vbz p-acp pn22.
(43) sermon (DIV1)
609
Page 271
4499
If it be so, that you doe what you can, to flatter and sooth vp your selues,
If it be so, that you do what you can, to flatter and sooth up your selves,
cs pn31 vbb av, cst pn22 vdb r-crq pn22 vmb, pc-acp vvi cc n1 p-acp po22 n2,
(43) sermon (DIV1)
609
Page 271
4500
as thus, Though I haue not so much knowledge or ability of discourse as some others haue,
as thus, Though I have not so much knowledge or ability of discourse as Some Others have,
c-acp av, cs pns11 vhb xx av av-d n1 cc n1 pp-f n1 c-acp d n2-jn vhb,
(43) sermon (DIV1)
609
Page 271
4501
and though I make not such a profession and shew to the world-ward, yet you cannot so far put me out of countenance,
and though I make not such a profession and show to the worldward, yet you cannot so Far put me out of countenance,
cc cs pns11 vvb xx d dt n1 cc vvi p-acp dt n1, av pn22 vmbx av av-j vvn pno11 av pp-f n1,
(43) sermon (DIV1)
609
Page 271
4502
but that I beleeue verily that God loues me, and I loue him as well as the best of those that make farre more adoe then my selfe:
but that I believe verily that God loves me, and I love him as well as the best of those that make Far more ado then my self:
cc-acp cst pns11 vvb av-j cst np1 vvz pno11, cc pns11 vvb pno31 a-acp av c-acp dt js pp-f d cst vvb av-j dc n1 cs po11 n1:
(43) sermon (DIV1)
609
Page 271
4503
If, againe, you vse guilded words, and deceiueable arguments to coozen others, and to perswade them to beleeue better of you then there is cause.
If, again, you use Guilded words, and deceivable Arguments to cozen Others, and to persuade them to believe better of you then there is cause.
cs, av, pn22 vvb vvn n2, cc j n2 pc-acp vvi n2-jn, cc pc-acp vvi pno32 pc-acp vvi av-jc pp-f pn22 av pc-acp vbz n1.
(43) sermon (DIV1)
609
Page 271
4504
If for knowledge you are as wise already as you meane to be, and for practice,
If for knowledge you Are as wise already as you mean to be, and for practice,
cs p-acp n1 pn22 vbr a-acp j av c-acp pn22 vvb pc-acp vbi, cc p-acp n1,
(43) sermon (DIV1)
609
Page 271
4505
as good euery whit as you desire.
as good every whit as you desire.
c-acp j d n1 c-acp pn22 vvb.
(43) sermon (DIV1)
609
Page 271
4506
If, for euill, you plot mischiefe in secret, and make no bones of sinne, if you can commit it in a corner, if you settle and obstinate your selues in euill:
If, for evil, you plot mischief in secret, and make no bones of sin, if you can commit it in a corner, if you settle and obstinate your selves in evil:
cs, p-acp j-jn, pn22 vvb n1 p-acp j-jn, cc vvb dx n2 pp-f n1, cs pn22 vmb vvi pn31 p-acp dt n1, cs pn22 vvb cc j po22 n2 p-acp j-jn:
(43) sermon (DIV1)
609
Page 272
4507
as that such a sinne must liue and die with you, and you cannot, you will not forgoe it,
as that such a sin must live and die with you, and you cannot, you will not forgo it,
c-acp cst d dt n1 vmb vvi cc vvi p-acp pn22, cc pn22 vmbx, pn22 vmb xx vvi pn31,
(43) sermon (DIV1)
609
Page 272
4508
and that you haue no quarrell with the deformity of any sinne, but onely with the inconueniencies;
and that you have no quarrel with the deformity of any sin, but only with the inconveniences;
cc cst pn22 vhb dx n1 p-acp dt n1 pp-f d n1, cc-acp av-j p-acp dt n2;
(43) sermon (DIV1)
609
Page 272
4509
let me tell such a man as this is, as Dauid here doth, that there is no feare of God before his eyes, he is not onely an hypocrite borne (as we are all) but hypocrisie raignes in him,
let me tell such a man as this is, as David Here does, that there is no Fear of God before his eyes, he is not only an hypocrite born (as we Are all) but hypocrisy reigns in him,
vvb pno11 vvi d dt n1 c-acp d vbz, c-acp np1 av vdz, cst a-acp vbz dx n1 pp-f np1 p-acp po31 n2, pns31 vbz xx av-j dt n1 vvn (c-acp pns12 vbr d) p-acp n1 vvz p-acp pno31,
(43) sermon (DIV1)
609
Page 272
4510
and he may read his neck-verse, Math. 23. A blacke Psalme, as it were:
and he may read his neck-verse, Math. 23. A black Psalm, as it were:
cc pns31 vmb vvi po31 n1, np1 crd dt j-jn n1, c-acp pn31 vbdr:
(43) sermon (DIV1)
609
Page 272
4511
For, there our Sauiour pronouncing the hypocrites doome, saith, Wo to you, hypocrites, Wo, wo, to you hypocrites,
For, there our Saviour pronouncing the Hypocrites doom, Says, Woe to you, Hypocrites, Woe, woe, to you Hypocrites,
c-acp, a-acp po12 n1 vvg dt n2 n1, vvz, n1 p-acp pn22, n2, n1, n1, p-acp pn22 n2,
(43) sermon (DIV1)
609
Page 272
4512
and againe wo, and againe wo, nine or ten seuerall woes are there denounced by our Sauiour against hypocrites,
and again woe, and again woe, nine or ten several woes Are there denounced by our Saviour against Hypocrites,
cc av uh-n, cc av uh-n, crd cc crd j n2 vbr a-acp vvn p-acp po12 n1 p-acp n2,
(43) sermon (DIV1)
609
Page 272
4513
and hollow-hearted dissemblers, he fills his mouth with woes, and fills a whole chapter with curses against all such kind of persons.
and hollowhearted dissemblers, he fills his Mouth with woes, and fills a Whole chapter with curses against all such kind of Persons.
cc j n2, pns31 vvz po31 n1 p-acp n2, cc vvz dt j-jn n1 p-acp n2 p-acp d d n1 pp-f n2.
(43) sermon (DIV1)
609
Page 272
4514
Thus they are accursed of God, they are cursed also of men;
Thus they Are accursed of God, they Are cursed also of men;
av pns32 vbr vvn pp-f np1, pns32 vbr vvn av pp-f n2;
(43) sermon (DIV1)
609
Page 272
4515
bad men curse them, good men curse them, as the Church, Psal. 125.4, 5. Doe good O Lord, to those that are good,
bad men curse them, good men curse them, as the Church, Psalm 125.4, 5. Do good Oh Lord, to those that Are good,
j n2 vvb pno32, j n2 vvb pno32, c-acp dt n1, np1 crd, crd vdb j uh n1, p-acp d cst vbr j,
(43) sermon (DIV1)
609
Page 272
4516
and to them that be vpright in heart: and to them that be upright in heart:
cc p-acp pno32 cst vbb av-j p-acp n1:
(43) sermon (DIV1)
609
Page 272
4517
but, as for such as turne aside to their crooked waies (such as haue turnings and windings,
but, as for such as turn aside to their crooked ways (such as have turnings and windings,
p-acp, c-acp p-acp d c-acp vvi av p-acp po32 j n2 (d c-acp vhb n2-vvg cc n2-vvg,
(43) sermon (DIV1)
609
Page 272
4518
and hold not on a streight course in the waies of God) let the Lord lead them forth with the workers of iniquity.
and hold not on a straight course in the ways of God) let the Lord led them forth with the workers of iniquity.
cc vvb xx p-acp dt j n1 p-acp dt n2 pp-f np1) vvb dt n1 vvb pno32 av p-acp dt n2 pp-f n1.
(43) sermon (DIV1)
609
Page 272
4519
And thus we see how the curse both of God and men lies vpon them, both in life, and in death:
And thus we see how the curse both of God and men lies upon them, both in life, and in death:
cc av pns12 vvb c-crq dt n1 av-d pp-f np1 cc n2 vvz p-acp pno32, av-d p-acp n1, cc p-acp n1:
(43) sermon (DIV1)
609
Page 272
4520
For, the hope of the hypocrite shall dye with him, and euen giue vp the ghost,
For, the hope of the hypocrite shall die with him, and even give up the ghost,
c-acp, dt n1 pp-f dt n1 vmb vvi p-acp pno31, cc av-j vvi a-acp dt n1,
(43) sermon (DIV1)
609
Page 272
4521
as Iob speaks, yea, after death he is accursed, for when he shall rise againe, hee shall be arraigned by the Iudge of the quicke and dead,
as Job speaks, yea, After death he is accursed, for when he shall rise again, he shall be arraigned by the Judge of the quick and dead,
c-acp np1 vvz, uh, p-acp n1 pns31 vbz vvn, c-acp c-crq pns31 vmb vvi av, pns31 vmb vbi vvn p-acp dt n1 pp-f dt j cc j,
(43) sermon (DIV1)
609
Page 272
4522
and sentenced as a chiefe sinner, for hypocrites and vnbelieuers, are yoked together in the Gospell,
and sentenced as a chief sinner, for Hypocrites and unbelievers, Are yoked together in the Gospel,
cc vvn p-acp dt j-jn n1, c-acp n2 cc n2, vbr vvn av p-acp dt n1,
(43) sermon (DIV1)
609
Page 273
4523
and of both it is said, that they shall haue their portion with the diuell and his angells.
and of both it is said, that they shall have their portion with the Devil and his Angels.
cc pp-f d pn31 vbz vvn, cst pns32 vmb vhi po32 n1 p-acp dt n1 cc po31 n2.
(43) sermon (DIV1)
609
Page 273
4524
Thus now you haue seene who the hypocrite is, and what's his misery.
Thus now you have seen who the hypocrite is, and what's his misery.
av av pn22 vhb vvn r-crq dt n1 vbz, cc q-crq|vbz po31 n1.
(43) sermon (DIV1)
609
Page 273
4525
And this we the rather speake, to put a difference, because all that professe religion are charged with hypocrisie:
And this we the rather speak, to put a difference, Because all that profess Religion Are charged with hypocrisy:
cc d pns12 dt av-c vvi, pc-acp vvi dt n1, c-acp d cst vvb n1 vbr vvn p-acp n1:
(43) sermon (DIV1)
609
Page 273
4526
and there is no sound-hearted man will except against such a discourse, sith hee desires nothing more then a discouery of his hypocrisie,
and there is no soundhearted man will except against such a discourse, sith he Desires nothing more then a discovery of his hypocrisy,
cc pc-acp vbz dx j n1 vmb vvi p-acp d dt n1, c-acp pns31 vvz pix av-dc cs dt n1 pp-f po31 n1,
(43) sermon (DIV1)
609
Page 273
4527
and that there should be a iust distance set betweene himselfe, and such as are vnder the power of hypocrisie.
and that there should be a just distance Set between himself, and such as Are under the power of hypocrisy.
cc cst a-acp vmd vbi dt j n1 vvn p-acp px31, cc d c-acp vbr p-acp dt n1 pp-f n1.
(43) sermon (DIV1)
609
Page 273
4528
Yea, but may some say, All this reaches not me, I am not smitten by any thing that hath bin spoken for the discouery of an hypocrite, for I am vpright.
Yea, but may Some say, All this reaches not me, I am not smitten by any thing that hath been spoken for the discovery of an hypocrite, for I am upright.
uh, cc-acp vmb d vvi, d d vvz xx pno11, pns11 vbm xx vvn p-acp d n1 cst vhz vbn vvn p-acp dt n1 pp-f dt n1, c-acp pns11 vbm av-j.
(43) sermon (DIV1)
610
Page 273
4529
'Tis well if it be so:
It's well if it be so:
pn31|vbz av cs pn31 vbb av:
(43) sermon (DIV1)
611
Page 273
4530
but for more certainty of the matter, consider a little of the false notes of truth and vprightnesse, that wee be not mistaken.
but for more certainty of the matter, Consider a little of the false notes of truth and uprightness, that we be not mistaken.
cc-acp p-acp dc n1 pp-f dt n1, vvb dt j pp-f dt j n2 pp-f n1 cc n1, cst pns12 vbb xx vvn.
(43) sermon (DIV1)
611
Page 273
4531
And first, one man will say, that hee is in good name and fame among his neighbours,
And First, one man will say, that he is in good name and fame among his neighbours,
cc ord, crd n1 vmb vvi, cst pns31 vbz p-acp j n1 cc n1 p-acp po31 n2,
(43) sermon (DIV1)
612
Page 273
4532
yea, good men thinke well of him, that could sound him well enough, if he were not right,
yea, good men think well of him, that could found him well enough, if he were not right,
uh, j n2 vvb av pp-f pno31, cst vmd vvi pno31 av av-d, cs pns31 vbdr xx j-jn,
(43) sermon (DIV1)
612
Page 273
4533
nay, many of your great Preacher doe fauour and respect him, therefore he thinks himselfe safe.
nay, many of your great Preacher do favour and respect him, Therefore he thinks himself safe.
uh-x, d pp-f po22 j n1 vdb vvi cc vvi pno31, av pns31 vvz px31 j.
(43) sermon (DIV1)
612
Page 273
4534
But that this is no sure signe of sincerity to build vpon, you must know,
But that this is no sure Signen of sincerity to built upon, you must know,
p-acp d d vbz dx j n1 pp-f n1 pc-acp vvi p-acp, pn22 vmb vvi,
(43) sermon (DIV1)
613
Page 273
4535
first, that men cannot diue into the heart to vnderstand the state thereof, they can goe no further then the outside:
First, that men cannot dive into the heart to understand the state thereof, they can go no further then the outside:
ord, cst n2 vmbx vvi p-acp dt n1 pc-acp vvi dt n1 av, pns32 vmb vvi av-dx av-jc cs dt n1-an:
(43) sermon (DIV1)
613
Page 273
4536
Secondly, that the good man is most busied at home in his owne heart, and that little either leisure,
Secondly, that the good man is most busied At home in his own heart, and that little either leisure,
ord, cst dt j n1 vbz av-ds vvn p-acp n1-an p-acp po31 d n1, cc cst av-j d n1,
(43) sermon (DIV1)
613
Page 273
4537
or will to looke abroad, and to be searching into other mens estates:
or will to look abroad, and to be searching into other men's estates:
cc vmb pc-acp vvi av, cc pc-acp vbi vvg p-acp j-jn ng2 n2:
(43) sermon (DIV1)
613
Page 274
4538
Thirdly, and againe, he dares not censure another man (it is not his place) further then he shewes himselfe in his fruits and actions,
Thirdly, and again, he dares not censure Another man (it is not his place) further then he shows himself in his fruits and actions,
ord, cc av, pns31 vvz xx vvi j-jn n1 (pn31 vbz xx po31 n1) av-jc cs pns31 vvz px31 p-acp po31 n2 cc n2,
(43) sermon (DIV1)
613
Page 274
4539
therefore he will not iudge otherwise then well of thee, if thine outside be faire:
Therefore he will not judge otherwise then well of thee, if thine outside be fair:
av pns31 vmb xx vvi av av av pp-f pno21, cs po21 n1-an vbb j:
(43) sermon (DIV1)
613
Page 274
4540
but thou must remember that thou hast not to doe with man, but with God, who is of fiery eyes, who searcheth the hearts, and trieth the reines:
but thou must Remember that thou hast not to do with man, but with God, who is of fiery eyes, who Searches the hearts, and trieth the reins:
cc-acp pns21 vmb vvi cst pns21 vh2 xx pc-acp vdi p-acp n1, cc-acp p-acp np1, r-crq vbz pp-f j n2, r-crq vvz dt n2, cc vvz dt n2:
(43) sermon (DIV1)
613
Page 274
4541
so that though men may mistake thee, yet God cannot be deceiued; besides that, thine owne conscience is in steed of a thousand witnesses.
so that though men may mistake thee, yet God cannot be deceived; beside that, thine own conscience is in steed of a thousand Witnesses.
av cst cs n2 vmb vvi pno21, av n1 vmbx vbi vvn; p-acp d, po21 d n1 vbz p-acp n1 pp-f dt crd n2.
(43) sermon (DIV1)
613
Page 274
4542
Therefore it is not safe to rest in mans approbation.
Therefore it is not safe to rest in men approbation.
av pn31 vbz xx j pc-acp vvi p-acp ng1 n1.
(43) sermon (DIV1)
613
Page 274
4543
What good will it doe me, that all my neighbours shall take me to be rich,
What good will it do me, that all my neighbours shall take me to be rich,
q-crq j vmb pn31 vdi pno11, cst d po11 n2 vmb vvi pno11 pc-acp vbi j,
(43) sermon (DIV1)
613
Page 274
4544
when I know my selfe to be no better then a bank-rupt: So here.
when I know my self to be no better then a bankrupt: So Here.
c-crq pns11 vvb po11 n1 pc-acp vbi dx jc cs dt j: av av.
(43) sermon (DIV1)
613
Page 274
4545
Yea, but though men cannot certainely know me to be an hypocrite, yet the diuell can,
Yea, but though men cannot Certainly know me to be an hypocrite, yet the Devil can,
uh, cc-acp cs n2 vmbx av-j vvi pno11 pc-acp vbi dt n1, av dt n1 vmb,
(43) sermon (DIV1)
614
Page 274
4546
and certainly, if I were any such one, he would soone detect me. For answer, that followes not:
and Certainly, if I were any such one, he would soon detect me. For answer, that follows not:
cc av-j, cs pns11 vbdr d d crd, pns31 vmd av vvi pno11. p-acp n1, cst vvz xx:
(43) sermon (DIV1)
614
Page 274
4547
for his businesse lies most about the vpright in heart, whom he molests and pesters with doubts and scruples,
for his business lies most about the upright in heart, whom he molests and pesters with doubts and scruples,
c-acp po31 n1 vvz av-ds p-acp dt av-j p-acp n1, ro-crq pns31 vvz cc n2 p-acp n2 cc n2,
(43) sermon (DIV1)
615
Page 274
4548
and is therefore called by Saint Iohn, the Accuser of the brethren. As for others, he keepes the castles of their hearts in peace;
and is Therefore called by Saint John, the Accuser of the brothers. As for Others, he keeps the Castles of their hearts in peace;
cc vbz av vvn p-acp n1 np1, dt n1 pp-f dt n2. c-acp p-acp n2-jn, pns31 vvz dt n2 pp-f po32 n2 p-acp n1;
(43) sermon (DIV1)
615
Page 274
4549
the hypocrite hee neuer troubles, or charges his him with hypocrisie, till he seeth his time,
the hypocrite he never Troubles, or charges his him with hypocrisy, till he sees his time,
dt n1 pns31 av-x vvz, cc vvz po31 pno31 p-acp n1, c-acp pns31 vvz po31 n1,
(43) sermon (DIV1)
615
Page 274
4550
as on his death-bed, or the like. Yea, but if I were an hypocrite, though neither men nor diuells would detect me,
as on his deathbed, or the like. Yea, but if I were an hypocrite, though neither men nor Devils would detect me,
c-acp p-acp po31 n1, cc dt j. uh, cc-acp cs pns11 vbdr dt n1, cs dx n2 ccx n2 vmd vvi pno11,
(43) sermon (DIV1)
615
Page 274
4551
yet sure mine owne conscience would find me out and accuse me.
yet sure mine own conscience would find me out and accuse me.
av av-j po11 d n1 vmd vvi pno11 av cc vvb pno11.
(43) sermon (DIV1)
616
Page 274
4552
The hypocrites conscience is many times seared and deadned through long custome, and much trading in this sinne.
The Hypocrites conscience is many times seared and deadened through long custom, and much trading in this sin.
dt n2 n1 vbz d n2 vvn cc vvn p-acp j n1, cc d n-vvg p-acp d n1.
(43) sermon (DIV1)
617
Page 275
4553
At first, indeed, it would speak, and check, but after a while, the eye of such a ones conscience will be put out,
At First, indeed, it would speak, and check, but After a while, the eye of such a ones conscience will be put out,
p-acp ord, av, pn31 vmd vvi, cc vvi, cc-acp p-acp dt n1, dt n1 pp-f d dt pi2 n1 vmb vbi vvn av,
(43) sermon (DIV1)
617
Page 275
4555
It is with conscience, as it is with a Watch, which will grow lazy, and euen stand still sometimes,
It is with conscience, as it is with a Watch, which will grow lazy, and even stand still sometime,
pn31 vbz p-acp n1, c-acp pn31 vbz p-acp dt n1, r-crq vmb vvi j, cc av vvb av av,
(43) sermon (DIV1)
617
Page 275
4556
if it be not euer and anon wound vp. Yea, but though conscience should be slacke, yet God at the least would detect me;
if it be not ever and anon wound up. Yea, but though conscience should be slack, yet God At the least would detect me;
cs pn31 vbb xx av cc av vvd a-acp. uh, cc-acp cs n1 vmd vbi j, av np1 p-acp dt ds vmd vvi pno11;
(43) sermon (DIV1)
617
Page 275
4557
but he goes along with me, and blesseth me, so that I thriue, and grow great in the world, &c.
but he Goes along with me, and Blesses me, so that I thrive, and grow great in the world, etc.
cc-acp pns31 vvz a-acp p-acp pno11, cc vvz pno11, av cst pns11 vvi, cc vvb j p-acp dt n1, av
(43) sermon (DIV1)
618
Page 275
4558
For this matter, you must be told, that Gods waies are on high, and farre aboue our reach, he hath his times to discouer and vnueile an hypocrite, that we know not of, sometimes he smites in the very act,
For this matter, you must be told, that God's ways Are on high, and Far above our reach, he hath his times to discover and vnueile an hypocrite, that we know not of, sometime he smites in the very act,
p-acp d n1, pn22 vmb vbi vvn, cst npg1 n2 vbr a-acp j, cc av-j p-acp po12 n1, pns31 vhz po31 n2 pc-acp vvi cc vvb dt n1, cst pns12 vvb xx pp-f, av pns31 vvz p-acp dt j n1,
(43) sermon (DIV1)
619
Page 275
4559
as he did Ananias and Saphira, sometimes againe, he adiournes them til death, as he did Iudas and Achitophel, according to that of Elihu, Iob. 36.13. The hypocrites in heart heape vp wrath, they treasure it vp, and it is reserued for them till the last day.
as he did Ananias and Sapphira, sometime again, he adjourns them till death, as he did Iudas and Ahithophel, according to that of Elihu, Job 36.13. The Hypocrites in heart heap up wrath, they treasure it up, and it is reserved for them till the last day.
c-acp pns31 vdd np1 cc np1, av av, pns31 vvz pno32 p-acp n1, c-acp pns31 vdd np1 cc np1, vvg p-acp d pp-f np1, zz crd. dt n2 p-acp n1 vvi a-acp n1, pns32 vvb pn31 a-acp, cc pn31 vbz vvn p-acp pno32 p-acp dt ord n1.
(43) sermon (DIV1)
619
Page 275
4560
Therefore deceiue not your selues by building your selues vpon these false grounds, that other men haue good opinion of thee, that the diuell doth not detect thee, that thine owne conscience finds thee not out,
Therefore deceive not your selves by building your selves upon these false grounds, that other men have good opinion of thee, that the Devil does not detect thee, that thine own conscience finds thee not out,
av vvb xx po22 n2 p-acp vvg po22 n2 p-acp d j n2, cst j-jn n2 vhb j n1 pp-f pno21, cst dt n1 vdz xx vvi pno21, cst po21 d n1 vvz pno21 xx av,
(43) sermon (DIV1)
619
Page 275
4561
or that God forbeares to smite thee: for there is no trust to be reposed in these, as hath been shewed.
or that God forbears to smite thee: for there is no trust to be reposed in these, as hath been showed.
cc cst np1 vvz pc-acp vvi pno21: c-acp pc-acp vbz dx n1 pc-acp vbi vvn p-acp d, c-acp vhz vbn vvn.
(43) sermon (DIV1)
619
Page 275
4562
May some say, I build not on these, but I know by my deedes (words are not all) that I am sound,
May Some say, I built not on these, but I know by my Deeds (words Are not all) that I am found,
vmb d vvi, pns11 vvb xx p-acp d, cc-acp pns11 vvb p-acp po11 n2 (n2 vbr xx d) cst pns11 vbm j,
(43) sermon (DIV1)
620
Page 275
4563
for, I pray, read, heare, follow my calling, &c. and are not these good things?
for, I pray, read, hear, follow my calling, etc. and Are not these good things?
c-acp, pns11 vvb, vvb, vvb, vvb po11 n1, av cc vbr xx d j n2?
(43) sermon (DIV1)
620
Page 266
4564
Yes, it cannot be denyed, but these are good things, in their matter, and in their kind:
Yes, it cannot be denied, but these Are good things, in their matter, and in their kind:
uh, pn31 vmbx vbi vvn, cc-acp d vbr j n2, p-acp po32 n1, cc p-acp po32 n1:
(43) sermon (DIV1)
621
Page 266
4565
but you must know withall, that an hypocrite may goe as farre for the outward worke, as the most vpright Christian.
but you must know withal, that an hypocrite may go as Far for the outward work, as the most upright Christian.
cc-acp pn22 vmb vvi av, cst dt n1 vmb vvi c-acp av-j c-acp dt j n1, c-acp dt av-ds av-j np1.
(43) sermon (DIV1)
621
Page 266
4566
He may take vnto himselfe as many and as good words of prayer, read as many chapters, heare as many sermons, &c. for difference, aske your selues but these two questions,
He may take unto himself as many and as good words of prayer, read as many Chapters, hear as many Sermons, etc. for difference, ask your selves but these two questions,
pns31 vmb vvi p-acp px31 p-acp d cc p-acp j n2 pp-f n1, vvn p-acp d n2, vvb a-acp d n2, av p-acp n1, vvb po22 n2 p-acp d crd n2,
(43) sermon (DIV1)
621
Page 266
4567
Why doe I performe these duties, and how doe I performe them? First, why? if I doe thus to please men, to satisfie the world, to get a name,
Why do I perform these duties, and how do I perform them? First, why? if I do thus to please men, to satisfy the world, to get a name,
q-crq vdb pns11 vvi d n2, cc q-crq vdb pns11 vvi pno32? ord, q-crq? cs pns11 vdb av pc-acp vvi n2, pc-acp vvi dt n1, pc-acp vvi dt n1,
(43) sermon (DIV1)
621
Page 266
4568
or vpon any such like motiues, all's naught. Secondly, looke how thou dost these good actions.
or upon any such like motives, all's nought. Secondly, look how thou dost these good actions.
cc p-acp d d j n2, d|vbz pix. ord, vvb c-crq pns21 vd2 d j n2.
(43) sermon (DIV1)
621
Page 266
4569
The hypocrite bungles and slubbers ouer holy duties, he does his taske indeede, and that's as much as he cares for.
The hypocrite bungles and slubbers over holy duties, he does his task indeed, and that's as much as he Cares for.
dt n1 j cc n2 p-acp j n2, pns31 vdz po31 n1 av, cc d|vbz a-acp d c-acp pns31 vvz p-acp.
(43) sermon (DIV1)
621
Page 266
4570
If he can be able to say, he hath read so many chapters, made so many prayers, heard such a sermon, he thinks 'tis enough, neuer looking how,
If he can be able to say, he hath read so many Chapters, made so many Prayers, herd such a sermon, he thinks it's enough, never looking how,
cs pns31 vmb vbi j pc-acp vvi, pns31 vhz vvn av d n2, vvd av d n2, vvd d dt n1, pns31 vvz pn31|vbz av-d, av-x vvg c-crq,
(43) sermon (DIV1)
621
Page 266
4571
and after what manner he hath done these things.
and After what manner he hath done these things.
cc p-acp r-crq n1 pns31 vhz vdn d n2.
(43) sermon (DIV1)
621
Page 266
4572
Contrarily, the vpright man makes this his greatest care and businesse, to look to the manner of his performances.
Contrarily, the upright man makes this his greatest care and business, to look to the manner of his performances.
av-jn, dt av-j n1 vvz d po31 js n1 cc n1, pc-acp vvi p-acp dt n1 pp-f po31 n2.
(43) sermon (DIV1)
621
Page 266
4573
'Tis true, I haue heard the word;
It's true, I have herd the word;
pn31|vbz j, pns11 vhb vvn dt n1;
(43) sermon (DIV1)
621
Page 266
4574
but how haue I heard? I haue prai'd indeed, but how haue I pray'd? &c. I haue intermingled with my best works a great deale of distraction, distemper, corruption, selfe-loue, selfe-seruice, hypocrisie, and the like:
but how have I herd? I have prayed indeed, but how have I prayed? etc. I have intermingled with my best works a great deal of distraction, distemper, corruption, Self-love, selfe-seruice, hypocrisy, and the like:
cc-acp q-crq vhb pns11 vvn? pns11 vhb vvn av, cc-acp q-crq vhb pns11 vvd? av pns11 vhb vvn p-acp po11 js n2 dt j n1 pp-f n1, n1, n1, n1, n1, n1, cc dt j:
(43) sermon (DIV1)
621
Page 266
4575
and this indeed is vnto him a matter of greatest griefe, that he cannot performe spirituall duties in a spirituall manner, which the hypocrite on the othe• side least of all stands vpon.
and this indeed is unto him a matter of greatest grief, that he cannot perform spiritual duties in a spiritual manner, which the hypocrite on the othe• side least of all Stands upon.
cc d av vbz p-acp pno31 dt n1 pp-f js n1, cst pns31 vmbx vvi j n2 p-acp dt j n1, r-crq dt n1 p-acp dt n1 n1 av-ds pp-f d vvz p-acp.
(43) sermon (DIV1)
621
Page 266
4576
I, but I doe not onely performe many good duties, but also I leaue my sinnes.
I, but I do not only perform many good duties, but also I leave my Sins.
pns11, cc-acp pns11 vdb xx av-j vvi d j n2, cc-acp av pns11 vvb po11 n2.
(43) sermon (DIV1)
622
Page 267
4577
Yea, but what sinnes? dost thou leaue thine hypocrisie? if so, then thou saist something.
Yea, but what Sins? dost thou leave thine hypocrisy? if so, then thou Sayest something.
uh, cc-acp q-crq n2? vd2 pns21 vvi po21 n1? cs av, cs pns21 vv2 pi.
(43) sermon (DIV1)
623
Page 267
4578
Otherwise thou maist forsake some kinde of sinnes, and yet remaine an hypocrite, as namely, such sinnes as thou art not so strongly inclined vnto,
Otherwise thou Mayest forsake Some kind of Sins, and yet remain an hypocrite, as namely, such Sins as thou art not so strongly inclined unto,
av pns21 vm2 vvi d n1 pp-f n2, cc av vvb dt n1, c-acp av, d n2 c-acp pns21 vb2r xx av av-j vvn p-acp,
(43) sermon (DIV1)
623
Page 267
4579
or which doe not so well comply with thy proiects.
or which do not so well comply with thy projects.
cc q-crq vdb xx av av vvi p-acp po21 n2.
(43) sermon (DIV1)
623
Page 267
4580
But here's the triall of the truth of a mans heart, if he can be able to say as Dauid doth, Psa. 18. I haue kept my selfe from mine iniquity, if he can leaue and auoid the sin of his temper, the sin of his age, the sin of his condition, the sin of his calling, his beloued sinne, whatsoeuer it be.
But here's the trial of the truth of a men heart, if he can be able to say as David does, Psa. 18. I have kept my self from mine iniquity, if he can leave and avoid the since of his temper, the since of his age, the since of his condition, the since of his calling, his Beloved sin, whatsoever it be.
cc-acp av|vbz dt n1 pp-f dt n1 pp-f dt ng1 n1, cs pns31 vmb vbi j pc-acp vvi p-acp np1 vdz, np1 crd pns11 vhb vvn po11 n1 p-acp po11 n1, cs pns31 vmb vvi cc vvi dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n-vvg, po31 j-vvn n1, r-crq pn31 vbi.
(43) sermon (DIV1)
623
Page 267
4581
By this it was that Iob approues his owne sincerity, when he could say that he had kept himselfe from the sinne of his age,
By this it was that Job approves his own sincerity, when he could say that he had kept himself from the sin of his age,
p-acp d pn31 vbds d np1 vvz po31 d n1, c-crq pns31 vmd vvi cst pns31 vhd vvn px31 p-acp dt n1 pp-f po31 n1,
(43) sermon (DIV1)
623
Page 267
4582
for when he was in the heat of his youth, he could then make a couenant with his eyes, not to looke lustfully vpon a maid:
for when he was in the heat of his youth, he could then make a Covenant with his eyes, not to look lustfully upon a maid:
c-acp c-crq pns31 vbds p-acp dt n1 pp-f po31 n1, pns31 vmd av vvi dt n1 p-acp po31 n2, xx pc-acp vvi av-j p-acp dt n1:
(43) sermon (DIV1)
623
Page 267
4583
he kept himselfe from the sinne of his calling, as he was a Magistrate, for he lift not vp his hand against the fatherlesse,
he kept himself from the sin of his calling, as he was a Magistrate, for he lift not up his hand against the fatherless,
pns31 vvd px31 p-acp dt n1 pp-f po31 n-vvg, c-acp pns31 vbds dt n1, c-acp pns31 vvd xx a-acp po31 n1 p-acp dt j,
(43) sermon (DIV1)
623
Page 267
4584
when he sate in the gate, neither did he despise the cause of his man-seruant, nor of his maid-seruant, when they contended with him:
when he sat in the gate, neither did he despise the cause of his manservant, nor of his maidservant, when they contended with him:
c-crq pns31 vvd p-acp dt n1, dx vdd pns31 vvi dt n1 pp-f po31 n1, ccx pp-f po31 n1, c-crq pns32 vvd p-acp pno31:
(43) sermon (DIV1)
623
Page 267
4585
he kept himselfe from the sinne of his condition;
he kept himself from the sin of his condition;
pns31 vvd px31 p-acp dt n1 pp-f po31 n1;
(43) sermon (DIV1)
623
Page 267
4586
for, though he were rich, yet he oppressed not the poore, by with-holding them from their desire,
for, though he were rich, yet he oppressed not the poor, by withholding them from their desire,
p-acp, cs pns31 vbdr j, av pns31 vvd xx dt j, p-acp j pno32 p-acp po32 n1,
(43) sermon (DIV1)
623
Page 267
4587
or causing the eyes of the widdow to faile, &c. Here's vprightnesse, when a man can keepe himselfe from his owne wickednesse, from the sinne that stands most with his affection, with his occasion, with his profit.
or causing the eyes of the widow to fail, etc. Here's uprightness, when a man can keep himself from his own wickedness, from the sin that Stands most with his affection, with his occasion, with his profit.
cc vvg dt n2 pp-f dt n1 pc-acp vvi, av av|vbz n1, c-crq dt n1 vmb vvi px31 p-acp po31 d n1, p-acp dt n1 cst vvz av-ds p-acp po31 n1, p-acp po31 n1, p-acp po31 n1.
(43) sermon (DIV1)
623
Page 267
4588
He that cannot doe so, is no better then an hypocrite.
He that cannot do so, is no better then an hypocrite.
pns31 cst vmbx vdi av, vbz dx jc cs dt n1.
(43) sermon (DIV1)
623
Page 278
4589
Yea, but sure this marke will hold out, I continue constant in Gods seruice, which no hypocrite doth:
Yea, but sure this mark will hold out, I continue constant in God's service, which no hypocrite does:
uh, cc-acp av-j d n1 vmb vvi av, pns11 vvb j p-acp ng1 n1, r-crq dx n1 vdz:
(43) sermon (DIV1)
624
Page 278
4590
For, will the hypocrite pray alwaies? saith Iob, chap. 27. Yes, a very hypocrite may pray, and doe other holy duties with some constancy, till times of triall and persecution come vpon him;
For, will the hypocrite pray always? Says Job, chap. 27. Yes, a very hypocrite may pray, and do other holy duties with Some constancy, till times of trial and persecution come upon him;
c-acp, vmb dt n1 vvb av? vvz np1, n1 crd uh, dt j n1 vmb vvi, cc vdb av-jn j n2 p-acp d n1, c-acp n2 pp-f n1 cc n1 vvn p-acp pno31;
(43) sermon (DIV1)
624
Page 278
4591
and till such time as his owne ends be serued; for it is for wages that he doth God seruice.
and till such time as his own ends be served; for it is for wages that he does God service.
cc c-acp d n1 p-acp po31 d n2 vbb vvn; p-acp pn31 vbz p-acp n2 cst pns31 vdz np1 n1.
(43) sermon (DIV1)
625
Page 278
4592
There's difference betweene a child and a sheepe, or some such other creature in following a man. (Giue mee leaue to vse this plaine and homely comparison) The child followes his father of loue, and good affection:
There's difference between a child and a sheep, or Some such other creature in following a man. (Give me leave to use this plain and homely comparison) The child follows his father of love, and good affection:
pc-acp|vbz n1 p-acp dt n1 cc dt n1, cc d d j-jn n1 p-acp vvg dt n1. (vvb pno11 n1 pc-acp vvi d j cc j n1) dt n1 vvz po31 n1 pp-f n1, cc j n1:
(43) sermon (DIV1)
625
Page 278
4593
the sheepe also followes him in the field, but it is for the bottle of hay that is carried before him;
the sheep also follows him in the field, but it is for the Bottle of hay that is carried before him;
dt n1 av vvz pno31 p-acp dt n1, cc-acp pn31 vbz p-acp dt n1 pp-f n1 cst vbz vvn p-acp pno31;
(43) sermon (DIV1)
625
Page 278
4594
lay downe the hay, and you shall haue the sheeps company no longer.
lay down the hay, and you shall have the Sheep company no longer.
vvb a-acp dt n1, cc pn22 vmb vhi dt ng1 n1 av-dx av-jc.
(43) sermon (DIV1)
625
Page 278
4595
And so it fares with the hypocrite, so long as the Lord will find him hay, prouender, wages, he will serue the Lord,
And so it fares with the hypocrite, so long as the Lord will find him hay, provender, wages, he will serve the Lord,
cc av pn31 vvz p-acp dt n1, av av-j c-acp dt n1 vmb vvi pno31 n1, n1, n2, pns31 vmb vvi dt n1,
(43) sermon (DIV1)
625
Page 278
4596
namely, till such time as he hath serued himselfe, and then he giues vp.
namely, till such time as he hath served himself, and then he gives up.
av, c-acp d n1 c-acp pns31 vhz vvn px31, cc av pns31 vvz a-acp.
(43) sermon (DIV1)
625
Page 278
4597
Yea, but yet I haue one more note, that will not faile me, I cannot endure an hypocrite. All this may be;
Yea, but yet I have one more note, that will not fail me, I cannot endure an hypocrite. All this may be;
uh, cc-acp av pns11 vhb crd dc n1, cst vmb xx vvi pno11, pns11 vmbx vvi dt n1. d d vmb vbi;
(43) sermon (DIV1)
626
Page 278
4598
and yet thy selfe be an hypocrite neuerthelesse:
and yet thy self be an hypocrite nevertheless:
cc av po21 n1 vbb dt n1 av:
(43) sermon (DIV1)
627
Page 278
4599
for euery hypocrite is a great rifler into other mens faults, and cannot endure that in another (because it may preuent him in outward commodities) which yet he can well away with in himselfe.
for every hypocrite is a great rifler into other men's Faults, and cannot endure that in Another (Because it may prevent him in outward commodities) which yet he can well away with in himself.
c-acp d n1 vbz dt j n1 p-acp j-jn ng2 n2, cc vmbx vvi cst p-acp n-jn (c-acp pn31 vmb vvi pno31 p-acp j n2) r-crq av pns31 vmb av av p-acp p-acp px31.
(43) sermon (DIV1)
627
Page 278
4600
Now therefore make no iugdement of thine estate by these deceiueable notes, but search into thy selfe by those that are true,
Now Therefore make no judgement of thine estate by these deceivable notes, but search into thy self by those that Are true,
av av vvi dx n1 pp-f po21 n1 p-acp d j n2, cc-acp vvb p-acp po21 n1 p-acp d cst vbr j,
(43) sermon (DIV1)
627
Page 279
4601
and if thou finde that thou art vnder the power and raigne of hypocrisie, neuer giue rest vnto thine eyes,
and if thou find that thou art under the power and Reign of hypocrisy, never give rest unto thine eyes,
cc cs pns21 vvb cst pns21 vb2r p-acp dt n1 cc n1 pp-f n1, av-x vvb n1 p-acp po21 n2,
(43) sermon (DIV1)
627
Page 279
4602
nor sleepe vnto thine eye-lids, vntill thou hast gotten out of this shamefull, miserable and cursed estate.
nor sleep unto thine eyelids, until thou hast got out of this shameful, miserable and cursed estate.
ccx vvi p-acp po21 n2, c-acp pns21 vh2 vvn av pp-f d j, j cc j-vvn n1.
(43) sermon (DIV1)
627
Page 279
4603
The fifteenth SERMON. MATTH. 5.8. Blessed are the pure in heart, for they shall see God.
The fifteenth SERMON. MATTHEW. 5.8. Blessed Are the pure in heart, for they shall see God.
dt ord n1. av. crd. vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1.
(44) sermon (DIV1)
627
Page 279
4604
ALl vpright men are blessed men; that was our first point from these words obserued. This we haue proued al•eady, and made some inference and vse of that discourse:
ALl upright men Are blessed men; that was our First point from these words observed. This we have proved al•eady, and made Some Inference and use of that discourse:
av-d av-j n2 vbr vvn n2; cst vbds po12 ord n1 p-acp d n2 vvn. np1 pns12 vhb vvn av, cc vvd d n1 cc n1 pp-f d n1:
(44) sermon (DIV1)
628
Page 279
4605
as, that wee would therefore make a true iudgement euery one of his owne estate.
as, that we would Therefore make a true judgement every one of his own estate.
c-acp, cst pns12 vmd av vvi dt j n1 d crd pp-f po31 d n1.
(44) sermon (DIV1)
628
Page 279
4606
For this purpose, we laid you downe diuers characters from our Sauiour, Math. 23. and out of the Psalme we shewed you signes of an hypocrite in state,
For this purpose, we laid you down diverse characters from our Saviour, Math. 23. and out of the Psalm we showed you Signs of an hypocrite in state,
p-acp d n1, pns12 vvd pn22 a-acp j n2 p-acp po12 n1, np1 crd cc av pp-f dt n1 pns12 vvd pn22 n2 pp-f dt n1 p-acp n1,
(44) sermon (DIV1)
629
Page 279
4607
as that first, he soothes vp himselfe in his sinfull courses;
as that First, he sooths up himself in his sinful courses;
c-acp cst ord, pns31 vvz a-acp px31 p-acp po31 j n2;
(44) sermon (DIV1)
629
Page 279
4608
whereas it is the care of an vpright man to find out his way, as Salomon speaketh:
whereas it is the care of an upright man to find out his Way, as Solomon speaks:
cs pn31 vbz dt n1 pp-f dt av-j n1 pc-acp vvi av po31 n1, c-acp np1 vvz:
(44) sermon (DIV1)
629
Page 279
4609
Secondly, he is at paines to deceiue and coozen others, as well as himselfe:
Secondly, he is At pains to deceive and cozen Others, as well as himself:
ord, pns31 vbz p-acp n2 pc-acp vvi cc vvi n2-jn, c-acp av c-acp px31:
(44) sermon (DIV1)
629
Page 279
4610
whereas the vpright person is plaine, simple, and open in all his courses, so farre as may stand with the rules of discretion:
whereas the upright person is plain, simple, and open in all his courses, so Far as may stand with the rules of discretion:
cs dt av-j n1 vbz j, j, cc vvi p-acp d po31 n2, av av-j c-acp vmb vvi p-acp dt n2 pp-f n1:
(44) sermon (DIV1)
629
Page 280
4611
Thirdly, the hypocrite (for goodnesse) is at a stand, he sees as much light as he desires,
Thirdly, the hypocrite (for Goodness) is At a stand, he sees as much Light as he Desires,
ord, dt n1 (c-acp n1) vbz p-acp dt n1, pns31 vvz p-acp d n1 c-acp pns31 vvz,
(44) sermon (DIV1)
629
Page 280
4612
but the vpright man can neuer haue light enough. Againe, he is as good as he meanes to be:
but the upright man can never have Light enough. Again, he is as good as he means to be:
cc-acp dt av-j n1 vmb av-x vhi n1 av-d. av, pns31 vbz a-acp j c-acp pns31 vvz pc-acp vbi:
(44) sermon (DIV1)
629
Page 280
4614
Fourthly, the hypocrite (for badnesse) he plotteth michiefe on his bed, whereas the vpright is best alone:
Fourthly, the hypocrite (for badness) he plotteth mischief on his Bed, whereas the upright is best alone:
ord, dt n1 (c-acp n1) pns31 vvz n1 p-acp po31 n1, cs dt av-j vbz js j:
(44) sermon (DIV1)
629
Page 280
4615
Againe, the hypocrite obstinates and stiffens himselfe in a wicked course, and loues those sinnes, which he dares not but leaue:
Again, the hypocrite obstinates and stiffens himself in a wicked course, and loves those Sins, which he dares not but leave:
av, dt n1 vvz cc vvz px31 p-acp dt j n1, cc vvz d n2, r-crq pns31 vvz xx p-acp n1:
(44) sermon (DIV1)
629
Page 280
4616
the vpright person, otherwise, as hath been shewed at large. For a third vse of this point:
the upright person, otherwise, as hath been showed At large. For a third use of this point:
dt av-j n1, av, c-acp vhz vbn vvn p-acp j. p-acp dt ord n1 pp-f d n1:
(44) sermon (DIV1)
629
Page 280
4617
Is it so, that the vpright man is a blessed man;
Is it so, that the upright man is a blessed man;
vbz pn31 av, cst dt av-j n1 vbz dt j-vvn n1;
(44) sermon (DIV1)
630
Page 280
4618
let vs all be exhorted to affect and follow after vprightnesse, if we would attaine true happinesse,
let us all be exhorted to affect and follow After uprightness, if we would attain true happiness,
vvb pno12 d vbi vvn pc-acp vvi cc vvi p-acp n1, cs pns12 vmd vvi j n1,
(44) sermon (DIV1)
630
Page 280
4619
and to make out for truth, that we may be blessed. Me thinkes I should not need to vse many arguments to perswade you hereunto.
and to make out for truth, that we may be blessed. Me thinks I should not need to use many Arguments to persuade you hereunto.
cc pc-acp vvi av p-acp n1, cst pns12 vmb vbi vvn. pno11 vvz pns11 vmd xx vvi pc-acp vvi d n2 pc-acp vvi pn22 av.
(44) sermon (DIV1)
630
Page 280
4620
Truth is of it selfe: 1. most desireable and amiable, as the contrary is lothsome and detestable:
Truth is of it self: 1. most desirable and amiable, as the contrary is loathsome and detestable:
n1 vbz pp-f pn31 n1: crd av-ds j cc j, c-acp dt n-jn vbz j cc j:
(44) sermon (DIV1)
630
Page 280
4621
That which lookes like gold, or beares a shew of Pearle, but is not so, we hate it so much the more,
That which looks like gold, or bears a show of Pearl, but is not so, we hate it so much the more,
cst r-crq vvz av-j n1, cc vvz dt n1 pp-f n1, cc-acp vbz xx av, pns12 vvb pn31 av av-d dt av-dc,
(44) sermon (DIV1)
630
Page 280
4622
as it hath a resemblance, and blush more of gold or pearle:
as it hath a resemblance, and blush more of gold or pearl:
c-acp pn31 vhz dt n1, cc vvb dc pp-f n1 cc n1:
(44) sermon (DIV1)
630
Page 280
4623
so the counterfeit of truth is so much the more odious as truth it selfe is louely,
so the counterfeit of truth is so much the more odious as truth it self is lovely,
av dt n-jn pp-f n1 vbz av av-d dt av-dc j c-acp n1 pn31 n1 vbz j,
(44) sermon (DIV1)
630
Page 280
4624
and by a secret power, attracts the heart vnto it selfe: of all meats, those doe most please the stomacke that are most simple;
and by a secret power, attracts the heart unto it self: of all Meats, those doe most please the stomach that Are most simple;
cc p-acp dt j-jn n1, vvz dt n1 p-acp pn31 n1: pp-f d n2, d n1 av-ds vvi dt n1 cst vbr av-ds j;
(44) sermon (DIV1)
630
Page 280
4625
and of all speeches and actions, those giue the best content, and affect vs most, that are most naturall, and least strained:
and of all Speeches and actions, those give the best content, and affect us most, that Are most natural, and least strained:
cc pp-f d n2 cc n2, d vvb dt js n1, cc vvb pno12 av-ds, cst vbr av-ds j, cc av-ds j-vvn:
(44) sermon (DIV1)
630
Page 280
4626
Hence is it, that wee loue to heare the prattle, and see the behauior of children,
Hence is it, that we love to hear the prattle, and see the behaviour of children,
av vbz pn31, cst pns12 vvb pc-acp vvi dt n1, cc vvi dt n1 pp-f n2,
(44) sermon (DIV1)
630
Page 281
4627
because a man may see a childs heart in his actions, and heare a childs heart in his speeches.
Because a man may see a child's heart in his actions, and hear a child's heart in his Speeches.
c-acp dt n1 vmb vvi dt ng1 n1 p-acp po31 n2, cc vvi dt ng1 n1 p-acp po31 n2.
(44) sermon (DIV1)
630
Page 281
4628
Therefore labour to be true of heart, because truth is louely, and desireable. 2. It is also needfull to take paines herein,
Therefore labour to be true of heart, Because truth is lovely, and desirable. 2. It is also needful to take pains herein,
av vvb pc-acp vbi j pp-f n1, c-acp n1 vbz j, cc j. crd pn31 vbz av j pc-acp vvi n2 av,
(44) sermon (DIV1)
630
Page 281
4629
for as much as we are all borne hypocrites, crooked, and peruerse: 2. no man knowes the turnings and windings of his owne heart.
for as much as we Are all born Hypocrites, crooked, and perverse: 2. no man knows the turnings and windings of his own heart.
c-acp c-acp d c-acp pns12 vbr d vvn n2, j, cc j: crd uh n1 vvz dt n2-vvg cc n2-vvg pp-f po31 d n1.
(44) sermon (DIV1)
630
Page 281
4630
Dauid was an excellent man, and yet he discouerd much hypocrisie.David was an excellent man, and yet he discovered much hypocrisy.
np1 vbds dt j n1, cc av pns31 vvd d n1.
(44) sermon (DIV1)
630
Page 281
4631
Did Dauid thinke (trow yee) that he should euer haue dealt so treacherously with his faithfull seruant, Vriah? so basely with his neighbors wife? so absurdly and indirectly, in the court of Achish? So prophanely,
Did David think (trow ye) that he should ever have dealt so treacherously with his faithful servant, Uriah? so basely with his neighbours wife? so absurdly and indirectly, in the court of Achish? So profanely,
vdd np1 vvb (vvb pn22) cst pns31 vmd av vhi vvn av av-j p-acp po31 j n1, np1? av av-j p-acp po31 ng1 n1? av av-j cc av-j, p-acp dt n1 pp-f j? av av-j,
(44) sermon (DIV1)
630
Page 281
4632
as for so long a time to abuse the Sacraments, and other holy ordinances of God, all the time that he lay in his sinne? Oh, the depth of hypocrisie that lodges and lurks in the heart of man!
as for so long a time to abuse the Sacraments, and other holy ordinances of God, all the time that he lay in his sin? O, the depth of hypocrisy that lodges and lurks in the heart of man!
c-acp p-acp av j dt n1 pc-acp vvi dt n2, cc j-jn j n2 pp-f np1, d dt n1 cst pns31 vvd p-acp po31 n1? uh, dt n1 pp-f n1 cst vvz cc vvz p-acp dt n1 pp-f n1!
(44) sermon (DIV1)
630
Page 281
4633
so needfull is it, that wee should be still cleansing this poole, this guzzle, as I may so speake, of the heart.
so needful is it, that we should be still cleansing this pool, this guzzle, as I may so speak, of the heart.
av j vbz pn31, cst pns12 vmd vbi av vvg d n1, d vvi, c-acp pns11 vmb av vvi, pp-f dt n1.
(44) sermon (DIV1)
630
Page 281
4634
Thirdly, as it is needfull to make out for vprightnesse, so it is also comfortable in all estates,
Thirdly, as it is needful to make out for uprightness, so it is also comfortable in all estates,
ord, c-acp pn31 vbz j pc-acp vvi av p-acp n1, av pn31 vbz av j p-acp d n2,
(44) sermon (DIV1)
631
Page 281
4635
as is to be seene in Hezechiah, now lying vpon his death-bed, what was it that held vp his heart in comfort, vpon the receit of that sad message? not his wealth, not his state, not his crowne or scepter,
as is to be seen in Hezekiah, now lying upon his deathbed, what was it that held up his heart in Comfort, upon the receipt of that sad message? not his wealth, not his state, not his crown or sceptre,
c-acp vbz pc-acp vbi vvn p-acp np1, av vvg p-acp po31 n1, r-crq vbds pn31 cst vvd a-acp po31 n1 p-acp n1, p-acp dt n1 pp-f cst j n1? xx po31 n1, xx po31 n1, xx po31 n1 cc n1,
(44) sermon (DIV1)
631
Page 281
4636
but this, that he had walked before God with an vpright heart.
but this, that he had walked before God with an upright heart.
cc-acp d, cst pns31 vhd vvn p-acp np1 p-acp dt av-j n1.
(44) sermon (DIV1)
631
Page 281
4637
This also was Iobs comfort in his greatest distresse, and what else is it that vp-holds a Christian, This also was Jobs Comfort in his greatest distress, and what Else is it that upholds a Christian,
d av vbds n2 n1 p-acp po31 js n1, cc q-crq av vbz pn31 cst j dt njp,
(44) sermon (DIV1)
631
Page 281
4638
when the diuell roares vpon him? what hath he to oppose against his fiery darts,
when the Devil roars upon him? what hath he to oppose against his fiery darts,
c-crq dt n1 vvz p-acp pno31? q-crq vhz pns31 pc-acp vvi p-acp po31 j n2,
(44) sermon (DIV1)
631
Page 281
4639
when he shall obiect, Thou stand•st guilty of many sinnes, and dost faile very much in thy best duties? what supports a man in this temptation,
when he shall Object, Thou stand•st guilty of many Sins, and dost fail very much in thy best duties? what supports a man in this temptation,
c-crq pns31 vmb vvi, pns21 vv2 j pp-f d n2, cc vd2 vvi av av-d p-acp po21 js n2? q-crq vvz dt n1 p-acp d n1,
(44) sermon (DIV1)
631
Page 282
4640
but this, I meant it well, I did it in vprightnesse, and wherein I haue sinned against God, it was against the generall bent and purpose of mine heart? And this is my comfort;
but this, I meant it well, I did it in uprightness, and wherein I have sinned against God, it was against the general bent and purpose of mine heart? And this is my Comfort;
cc-acp d, pns11 vvd pn31 av, pns11 vdd pn31 p-acp n1, cc c-crq pns11 vhb vvn p-acp np1, pn31 vbds p-acp dt n1 vvn cc n1 pp-f po11 n1? cc d vbz po11 n1;
(44) sermon (DIV1)
631
Page 282
4641
thus there's reason why we should seeke truth:
thus there's reason why we should seek truth:
av pc-acp|vbz n1 c-crq pns12 vmd vvi n1:
(44) sermon (DIV1)
631
Page 282
4642
now before we go further, it shall be necessary, that we shew you, 1. what truth is: 2. what are the kindes of it.
now before we go further, it shall be necessary, that we show you, 1. what truth is: 2. what Are the Kinds of it.
av c-acp pns12 vvb av-jc, pn31 vmb vbi j, cst pns12 vvb pn22, crd r-crq n1 vbz: crd r-crq vbr dt n2 pp-f pn31.
(44) sermon (DIV1)
631
Page 282
4643
And, 3. what are the marks whereby it may be discerned. For the first:
And, 3. what Are the marks whereby it may be discerned. For the First:
np1, crd r-crq vbr dt n2 c-crq pn31 vmb vbi vvn. p-acp dt ord:
(44) sermon (DIV1)
631
Page 282
4644
Truth (we say in schooles) is nothing else but an agreement of things with their first principles as that is true gold which is of the true Oare, that's true wine, that's of the true grape, that's a true counterpane, that agrees with the originall, that is a true measure, that is suitable to the standard:
Truth (we say in Schools) is nothing Else but an agreement of things with their First principles as that is true gold which is of the true Oar, that's true wine, that's of the true grape, that's a true counterpane, that agrees with the original, that is a true measure, that is suitable to the standard:
n1 (pns12 vvb p-acp n2) vbz pix av cc-acp dt n1 pp-f n2 p-acp po32 ord n2 p-acp d vbz j n1 r-crq vbz pp-f dt j n1, d|vbz j n1, d|vbz pp-f dt j n1, d|vbz dt j n1, cst vvz p-acp dt n-jn, cst vbz dt j n1, cst vbz j p-acp dt n1:
(44) sermon (DIV1)
632
Page 282
4645
So likewise truth is that in a man, whereby he comes to agree with his first coppy and originall, God.
So likewise truth is that in a man, whereby he comes to agree with his First copy and original, God.
av av n1 vbz d p-acp dt n1, c-crq pns31 vvz pc-acp vvi p-acp po31 ord n1 cc n-jn, np1.
(44) sermon (DIV1)
632
Page 282
4646
Thus Dauid, for his vprightnesse is said to be a man after Gods owne heart, his heart was suitable to Gods heart, his will conformable to Gods will:
Thus David, for his uprightness is said to be a man After God's own heart, his heart was suitable to God's heart, his will conformable to God's will:
av np1, p-acp po31 n1 vbz vvn pc-acp vbi dt n1 p-acp n2 d n1, po31 n1 vbds j p-acp ng1 n1, po31 n1 j p-acp n2 vmb:
(44) sermon (DIV1)
632
Page 282
4647
Lo, here, an vpright man, when a thing is according to the patterne, to the standard, then 'tis true.
Lo, Here, an upright man, when a thing is according to the pattern, to the standard, then it's true.
uh, av, dt av-j n1, c-crq dt n1 vbz vvg p-acp dt n1, p-acp dt n1, av pn31|vbz j.
(44) sermon (DIV1)
632
Page 282
4648
Now for the second thing we propounded; truth is of two sorts: First, of the heart: Secondly, of the life.
Now for the second thing we propounded; truth is of two sorts: First, of the heart: Secondly, of the life.
av p-acp dt ord n1 pns12 vvd; n1 vbz pp-f crd n2: ord, pp-f dt n1: ord, pp-f dt n1.
(44) sermon (DIV1)
633
Page 282
4649
That of the heart is when the soule eyes God, lookes full vpon God, and stands as it were in a frame toward God.
That of the heart is when the soul eyes God, looks full upon God, and Stands as it were in a frame towards God.
d pp-f dt n1 vbz c-crq dt n1 n2 np1, vvz j p-acp np1, cc vvz p-acp pn31 vbdr p-acp dt n1 p-acp np1.
(44) sermon (DIV1)
633
Page 282
4650
Truth of life, is whereby a man bends himselfe to please God, and to be conformable to his will in all things.
Truth of life, is whereby a man bends himself to please God, and to be conformable to his will in all things.
n1 pp-f n1, vbz c-crq dt n1 vvz px31 pc-acp vvi np1, cc pc-acp vbi j p-acp po31 n1 p-acp d n2.
(44) sermon (DIV1)
633
Page 283
4651
Of both these kinds there are two parts: 1. a profession of goodnesse: 2. an answerable affection and disposition:
Of both these Kinds there Are two parts: 1. a profession of Goodness: 2. an answerable affection and disposition:
pp-f d d n2 pc-acp vbr crd n2: crd dt n1 pp-f n1: crd dt j n1 cc n1:
(44) sermon (DIV1)
633
Page 283
4652
Hypocrisie hath the former of these two, as hath bin shewed, it makes large profession,
Hypocrisy hath the former of these two, as hath been showed, it makes large profession,
n1 vhz dt j pp-f d crd, c-acp vhz vbn vvn, pn31 vvz j n1,
(44) sermon (DIV1)
633
Page 283
4653
but it comes short in the second, for the hypocrite practiseth not so much as he might:
but it comes short in the second, for the hypocrite Practiseth not so much as he might:
cc-acp pn31 vvz j p-acp dt ord, p-acp dt n1 vvz xx av av-d c-acp pns31 vmd:
(44) sermon (DIV1)
633
Page 283
4654
As on the contrary, truth of heart hath indeed a profession, but not a meere name and shew of Religion, that's not all, it hath a desire too, to be the same inwardly that it seemes to be,
As on the contrary, truth of heart hath indeed a profession, but not a mere name and show of Religion, that's not all, it hath a desire too, to be the same inwardly that it seems to be,
c-acp p-acp dt n-jn, n1 pp-f n1 vhz av dt n1, cc-acp xx dt j n1 cc n1 pp-f n1, d|vbz xx av-d, pn31 vhz dt n1 av, pc-acp vbi dt d av-j cst pn31 vvz pc-acp vbi,
(44) sermon (DIV1)
633
Page 283
4655
and is willing to leaue more sinne, and to doe more duty then it is able to doe.
and is willing to leave more sin, and to do more duty then it is able to do.
cc vbz j pc-acp vvi dc n1, cc pc-acp vdi dc n1 cs pn31 vbz j pc-acp vdi.
(44) sermon (DIV1)
633
Page 283
4656
He therefore who makes shew of no more then is in him indeed, he whose inside and outside are matches,
He Therefore who makes show of no more then is in him indeed, he whose inside and outside Are Matches,
pns31 av r-crq vvz n1 pp-f dx dc cs vbz p-acp pno31 av, pns31 rg-crq n1-an cc av-an vbr n2,
(44) sermon (DIV1)
633
Page 283
4657
and fellowes, agreeing betweene themselues, and both with the Rule, he is the vpright man.
and Fellows, agreeing between themselves, and both with the Rule, he is the upright man.
cc n2, vvg p-acp px32, cc d p-acp dt n1, pns31 vbz dt av-j n1.
(44) sermon (DIV1)
633
Page 283
4658
But this is not vnderstood by euery body, therefore we will deliuer our selues in some plaine marks: first, of vprightnesse of heart: secondly, of vprightnesse in life. For the first:
But this is not understood by every body, Therefore we will deliver our selves in Some plain marks: First, of uprightness of heart: secondly, of uprightness in life. For the First:
p-acp d vbz xx vvn p-acp d n1, av pns12 vmb vvi po12 n2 p-acp d j n2: ord, pp-f n1 pp-f n1: ord, pp-f n1 p-acp n1. p-acp dt ord:
(44) sermon (DIV1)
633
Page 283
4659
an vpright heart is first a perfect heart (as the Scripture termes it) it is an entire whole heart, which is, an upright heart is First a perfect heart (as the Scripture terms it) it is an entire Whole heart, which is,
dt av-j n1 vbz ord dt j n1 (c-acp dt n1 vvz pn31) pn31 vbz dt j j-jn n1, r-crq vbz,
(44) sermon (DIV1)
634
Page 283
4660
when all the powers goe one and the same way, when the whole soule is bent after God,
when all the Powers go one and the same Way, when the Whole soul is bent After God,
c-crq d dt n2 vvb crd cc dt d n1, c-crq dt j-jn n1 vbz vvn p-acp np1,
(44) sermon (DIV1)
634
Page 283
4661
and driues at this only, to seeke and set vp him.
and drives At this only, to seek and Set up him.
cc vvz p-acp d j, pc-acp vvi cc vvi p-acp pno31.
(44) sermon (DIV1)
634
Page 283
4662
You may best know it by the contrary, the hypocrites heart is a diuided heart, he lookes two waies at once, there is one power and faculty of the soule against another, one affection against another, &c. There is ('tis true) a fight in the best,
You may best know it by the contrary, the Hypocrites heart is a divided heart, he looks two ways At once, there is one power and faculty of the soul against Another, one affection against Another, etc. There is (it's true) a fight in the best,
pn22 vmb av-js vvi pn31 p-acp dt n-jn, dt n2 n1 vbz dt j-vvn n1, pns31 vvz crd n2 p-acp a-acp, pc-acp vbz crd n1 cc n1 pp-f dt n1 p-acp j-jn, crd n1 p-acp j-jn, av pc-acp vbz (pn31|vbz j) dt n1 p-acp dt js,
(44) sermon (DIV1)
634
Page 283
4663
but then it is betweene grace and flesh, betweene a man and his enemy:
but then it is between grace and Flesh, between a man and his enemy:
cc-acp av pn31 vbz p-acp n1 cc n1, p-acp dt n1 cc po31 n1:
(44) sermon (DIV1)
634
Page 284
4664
but in the hypocrite, one faculty takes part against the other, here's Reason and Conscience against affection, and one affection against another.
but in the hypocrite, one faculty Takes part against the other, here's Reason and Conscience against affection, and one affection against Another.
cc-acp p-acp dt n1, crd n1 vvz n1 p-acp dt n-jn, av|vbz n1 cc n1 p-acp n1, cc crd n1 p-acp j-jn.
(44) sermon (DIV1)
634
Page 284
4665
There is a wide difference betweene ciuill warre, where there is one neighbour against another, and a nationall warre, where they all ioyne together against a common enemy.
There is a wide difference between civil war, where there is one neighbour against Another, and a national war, where they all join together against a Common enemy.
pc-acp vbz dt j n1 p-acp j n1, c-crq pc-acp vbz crd n1 p-acp j-jn, cc dt j n1, c-crq pns32 d vvi av p-acp dt j n1.
(44) sermon (DIV1)
634
Page 284
4666
The Christian mans fight, is of the whole regenerate part against corruption: but in the hypocrites heart there is ciuill warre:
The Christian men fight, is of the Whole regenerate part against corruption: but in the Hypocrites heart there is civil war:
dt njp vvz n1, vbz pp-f dt j-jn j-vvn n1 p-acp n1: cc-acp p-acp dt n2 n1 a-acp vbz j n1:
(44) sermon (DIV1)
634
Page 284
4667
the powers are altogether by the eares among themselues, as if one member in the body should fight against the other,
the Powers Are altogether by the ears among themselves, as if one member in the body should fight against the other,
dt n2 vbr av p-acp dt n2 p-acp px32, c-acp cs crd n1 p-acp dt n1 vmd vvi p-acp dt n-jn,
(44) sermon (DIV1)
634
Page 284
4668
or one subiect in a Kingdome against another: passion commends a thing, reason condemnes it: lust affects a thing, conscience refuseth it;
or one Subject in a Kingdom against Another: passion commends a thing, reason condemns it: lust affects a thing, conscience Refuseth it;
cc pi n-jn p-acp dt n1 p-acp j-jn: n1 vvz dt n1, n1 vvz pn31: n1 vvz dt n1, n1 vvz pn31;
(44) sermon (DIV1)
634
Page 284
4669
one part would haue one thing, and another another:
one part would have one thing, and Another Another:
crd n1 vmd vhi crd n1, cc j-jn n-jn:
(44) sermon (DIV1)
634
Page 284
4670
whereas in the vpright man it is farre otherwise, his heart is entire, and goes all one way, he desires in all things to please God, and get strength against sinne.
whereas in the upright man it is Far otherwise, his heart is entire, and Goes all one Way, he Desires in all things to please God, and get strength against sin.
cs p-acp dt av-j n1 pn31 vbz av-j av, po31 n1 vbz j, cc vvz d crd n1, pns31 vvz p-acp d n2 pc-acp vvi np1, cc vvi n1 p-acp n1.
(44) sermon (DIV1)
634
Page 284
4671
Secondly, an vp-right heart is described in Scripture to be a pure heart, free from forraine and base mixtures.
Secondly, an upright heart is described in Scripture to be a pure heart, free from foreign and base mixtures.
ord, dt j n1 vbz vvn p-acp n1 pc-acp vbi dt j n1, j p-acp j cc j n2.
(44) sermon (DIV1)
635
Page 284
4692
It is here as in a liuing running spring, which, though it be sometimes mudded, yet it workes out that mud, and cleares it selfe againe:
It is Here as in a living running spring, which, though it be sometime mudded, yet it works out that mud, and clears it self again:
pn31 vbz av a-acp p-acp dt j-vvg vvg n1, r-crq, cs pn31 vbb av vvn, av pn31 vvz av d n1, cc vvz pn31 n1 av:
(44) sermon (DIV1)
635
Page 286
4672
To expresse this, the Apostle vseth a fine word NONLATINALPHABET by a metaphor eyther from such things as are tryed by being held vp against the beames of the Sunne, to see what faults or flawes are in them,
To express this, the Apostle uses a fine word by a metaphor either from such things as Are tried by being held up against the beams of the Sun, to see what Faults or flaws Are in them,
p-acp vvi d, dt n1 vvz dt j n1 p-acp dt n1 av-d p-acp d n2 c-acp vbr vvn p-acp vbg vvn a-acp p-acp dt n2 pp-f dt n1, pc-acp vvi r-crq n2 cc n2 vbr p-acp pno32,
(44) sermon (DIV1)
635
Page 284
4673
or else from such things as are purged and clarified by the heat of the Sunne, from the grosse matter that is in them:
or Else from such things as Are purged and clarified by the heat of the Sun, from the gross matter that is in them:
cc av p-acp d n2 c-acp vbr vvn cc vvn p-acp dt n1 pp-f dt n1, p-acp dt j n1 cst vbz p-acp pno32:
(44) sermon (DIV1)
635
Page 284
4674
So true grace purifies the heart, and takes corruption off the soule, whereby it becomes pure, cleane, simple, which in Scripture phrase import one and the same thing.
So true grace Purifies the heart, and Takes corruption off the soul, whereby it becomes pure, clean, simple, which in Scripture phrase import one and the same thing.
av j n1 vvz dt n1, cc vvz n1 p-acp dt n1, c-crq pn31 vvz j, j, j, r-crq p-acp n1 n1 vvi crd cc dt d n1.
(44) sermon (DIV1)
635
Page 285
4675
The vpright heart then is a pure heart, such as mingles not with corruption.
The upright heart then is a pure heart, such as mingles not with corruption.
dt av-j n1 av vbz dt j n1, d c-acp vvz xx p-acp n1.
(44) sermon (DIV1)
635
Page 285
4676
To haue any thing to doe with sinne, it is altogether vnwilling, but it cannot entertaine it, or bid it welcome.
To have any thing to do with sin, it is altogether unwilling, but it cannot entertain it, or bid it welcome.
p-acp vhi d n1 pc-acp vdi p-acp n1, pn31 vbz av j, cc-acp pn31 vmbx vvi pn31, cc vvb pn31 vvi.
(44) sermon (DIV1)
635
Page 285
4677
A traueller, though he cannot but meet with dirt in his way, yet hee will not suffer it to mingle with him, hee keepes it off all that hee can,
A traveller, though he cannot but meet with dirt in his Way, yet he will not suffer it to mingle with him, he keeps it off all that he can,
dt n1, cs pns31 vmbx p-acp vvi p-acp n1 p-acp po31 n1, av pns31 vmb xx vvi pn31 pc-acp vvi p-acp pno31, pns31 vvz pn31 p-acp d cst pns31 vmb,
(44) sermon (DIV1)
635
Page 285
4678
and what he cannot, he gets it off as soone as may be.
and what he cannot, he gets it off as soon as may be.
cc r-crq pns31 vmbx, pns31 vvz pn31 a-acp p-acp av c-acp vmb vbi.
(44) sermon (DIV1)
635
Page 285
4679
But now it is not so with a Swine, he seekes the mud, followes after it;
But now it is not so with a Swine, he seeks the mud, follows After it;
p-acp av pn31 vbz xx av p-acp dt n1, pns31 vvz dt n1, vvz p-acp pn31;
(44) sermon (DIV1)
635
Page 285
4680
and delights in it, hee knowes not well to be without it. And so the case stands with the vpright person, and the hypocrite.
and delights in it, he knows not well to be without it. And so the case Stands with the upright person, and the hypocrite.
cc vvz p-acp pn31, pns31 vvz xx av pc-acp vbi p-acp pn31. cc av dt n1 vvz p-acp dt av-j n1, cc dt n1.
(44) sermon (DIV1)
635
Page 285
4681
The first is indeed defiled with corruption, though he doe what he can to the contrary,
The First is indeed defiled with corruption, though he do what he can to the contrary,
dt ord vbz av vvn p-acp n1, cs pns31 vdi r-crq pns31 vmb p-acp dt n-jn,
(44) sermon (DIV1)
635
Page 285
4682
but he seekes it not, hee allowes it not, and makes all speed to wash himselfe from his pollution:
but he seeks it not, he allows it not, and makes all speed to wash himself from his pollution:
cc-acp pns31 vvz pn31 xx, pns31 vvz pn31 xx, cc vvz d n1 pc-acp vvi px31 p-acp po31 n1:
(44) sermon (DIV1)
635
Page 285
4683
but now for the other, hee delights in sinne, watcheth his times to commit it, takes speciall content in it, is neuer well,
but now for the other, he delights in sin, watches his times to commit it, Takes special content in it, is never well,
cc-acp av c-acp dt n-jn, pns31 vvz p-acp n1, vvz po31 n2 pc-acp vvi pn31, vvz j n1 p-acp pn31, vbz av-x av,
(44) sermon (DIV1)
635
Page 285
4684
but when hee is in sinning. It is here as it is with the stomacke of a man.
but when he is in sinning. It is Here as it is with the stomach of a man.
cc-acp c-crq pns31 vbz p-acp vvg. pn31 vbz av c-acp pn31 vbz p-acp dt n1 pp-f dt n1.
(44) sermon (DIV1)
635
Page 285
4685
If the stomacke be weake, it affects and longs after trash, and things vnwholesome, swollowes them greedily,
If the stomach be weak, it affects and longs After trash, and things unwholesome, swollowes them greedily,
cs dt n1 vbb j, pn31 vvz cc vvz p-acp n1, cc n2 j, vvz pno32 av-j,
(44) sermon (DIV1)
635
Page 285
4686
and keepes the bad meat it hath taken, whereas the strong stomacke refuseth to take that which doth not agree with it,
and keeps the bad meat it hath taken, whereas the strong stomach Refuseth to take that which does not agree with it,
cc vvz dt j n1 pn31 vhz vvn, cs dt j n1 vvz pc-acp vvi d r-crq vdz xx vvi p-acp pn31,
(44) sermon (DIV1)
635
Page 285
4687
or if it doe, 'tis neuer well, till eased of it againe, eyther vp-ward or downe-ward,
or if it do, it's never well, till eased of it again, either upward or downward,
cc cs pn31 vdb, pn31|vbz av av, c-acp vvn pp-f pn31 av, d n1 cc av-j,
(44) sermon (DIV1)
635
Page 285
4688
or if not so, it thrusts it out as it were by head and shoulders through the flesh and skinne by botches and biles:
or if not so, it thrusts it out as it were by head and shoulders through the Flesh and skin by botches and biles:
cc cs xx av, pn31 vvz pn31 av c-acp pn31 vbdr p-acp n1 cc n2 p-acp dt n1 cc n1 p-acp n2 cc fw-la:
(44) sermon (DIV1)
635
Page 285
4689
and so it is with the vpright heart, if it haue surcharged it selfe any way with sinne, it cannot be well till it be disburdened:
and so it is with the upright heart, if it have surcharged it self any Way with sin, it cannot be well till it be disburdened:
cc av pn31 vbz p-acp dt av-j n1, cs pn31 vhb vvn pn31 n1 d n1 p-acp n1, pn31 vmbx vbi av c-acp pn31 vbb vvn:
(44) sermon (DIV1)
635
Page 286
4690
whereas the hypocrite hides sinne vnder his tongue as a sweete morsell; giues it entertainement, and keepes it with him, not desiring to part with it.
whereas the hypocrite hides sin under his tongue as a sweet morsel; gives it entertainment, and keeps it with him, not desiring to part with it.
cs dt n1 vvz n1 p-acp po31 n1 p-acp dt j n1; vvz pn31 n1, cc vvz pn31 p-acp pno31, xx vvg pc-acp vvi p-acp pn31.
(44) sermon (DIV1)
635
Page 286
4691
The good heart though it cannot be free from sinne, yet it is working it out still:
The good heart though it cannot be free from sin, yet it is working it out still:
dt j n1 cs pn31 vmbx vbi j p-acp n1, av pn31 vbz vvg pn31 av av:
(44) sermon (DIV1)
635
Page 286
4693
but it is not so with a standing poole, that gathers mud, and keepes it:
but it is not so with a standing pool, that gathers mud, and keeps it:
cc-acp pn31 vbz xx av p-acp dt j-vvg n1, cst vvz n1, cc vvz pn31:
(44) sermon (DIV1)
635
Page 286
4694
so the vnsound heart falls into sinne, and delights in it, retaines it, whereas corruption in the vpright man sleepes not, rests not, hee is euer striuing with it, struggling against it,
so the unsound heart falls into sin, and delights in it, retains it, whereas corruption in the upright man sleeps not, rests not, he is ever striving with it, struggling against it,
av dt j n1 vvz p-acp n1, cc n2 p-acp pn31, vvz pn31, cs n1 p-acp dt av-j n1 vvz xx, vvz xx, pns31 vbz av vvg p-acp pn31, vvg p-acp pn31,
(44) sermon (DIV1)
635
Page 286
4695
and casting how to get riddance of it out of his soule.
and casting how to get riddance of it out of his soul.
cc vvg c-crq pc-acp vvi n1 pp-f pn31 av pp-f po31 n1.
(44) sermon (DIV1)
635
Page 286
4696
Thirdly, an vpright heart is a willing heart, plyant and flexible to goodnesse, as Dauid on his death-bed chargeth his sonne Salomon to serue the God of his fathers with a perfect heart and a willing minde, and the Apostle speaking of himselfe and of his company, saith, wee trust wee haue a good conscience, willing in all things to please God:
Thirdly, an upright heart is a willing heart, pliant and flexible to Goodness, as David on his deathbed charges his son Solomon to serve the God of his Father's with a perfect heart and a willing mind, and the Apostle speaking of himself and of his company, Says, we trust we have a good conscience, willing in all things to please God:
ord, dt av-j n1 vbz dt j n1, j cc j p-acp n1, c-acp np1 p-acp po31 n1 vvz po31 n1 np1 p-acp vvb dt n1 pp-f po31 n2 p-acp dt j n1 cc dt j n1, cc dt n1 vvg pp-f px31 cc pp-f po31 n1, vvz, pns12 vvb pns12 vhb dt j n1, vvg p-acp d n2 pc-acp vvi np1:
(44) sermon (DIV1)
636
Page 286
4697
True grace corrects the will, and makes a man doe what he doth, willingly, because he workes from an inward principle.
True grace corrects the will, and makes a man do what he does, willingly, Because he works from an inward principle.
j n1 vvz dt n1, cc vvz dt n1 vdb r-crq pns31 vdz, av-j, c-acp pns31 vvz p-acp dt j n1.
(44) sermon (DIV1)
636
Page 286
4698
The hypocrite on the contrary, moues vpon an outward principle: some outward respect sets the will on worke:
The hypocrite on the contrary, moves upon an outward principle: Some outward respect sets the will on work:
dt n1 p-acp dt n-jn, vvz p-acp dt j n1: d j n1 vvz dt n1 p-acp n1:
(44) sermon (DIV1)
636
Page 286
4699
as profit, credit, safety, or the like: so long as these may be furthered, he wil do something:
as profit, credit, safety, or the like: so long as these may be furthered, he will do something:
c-acp n1, n1, n1, cc dt j: av av-j c-acp d vmb vbi vvn, pns31 vmb vdi pi:
(44) sermon (DIV1)
636
Page 286
4700
as a wind-mil wil worke so long as the wind driues, but if that faile, it ceaseth grinding;
as a windmill will work so long as the wind drives, but if that fail, it ceases grinding;
c-acp dt j vmb vvi av av-j c-acp dt n1 vvz, cc-acp cs d vvb, pn31 vvz vvg;
(44) sermon (DIV1)
636
Page 287
4701
so if there be a gale of vaine-glory, commodity, safety, &c; filling his sailes, somewhat the hypocrite will be content to doe;
so if there be a gale of vainglory, commodity, safety, etc.; filling his sails, somewhat the hypocrite will be content to do;
av cs pc-acp vbi dt n1 pp-f n1, n1, n1, av; vvg po31 n2, av dt n1 vmb vbi j pc-acp vdi;
(44) sermon (DIV1)
636
Page 287
4702
but if these faile, his worke's done:
but if these fail, his work's done:
cc-acp cs d vvb, po31 n1|vbz vdn:
(44) sermon (DIV1)
636
Page 287
4703
But now the vpright man works out of loue to God, and therefore is willing to doe any thing he can,
But now the upright man works out of love to God, and Therefore is willing to do any thing he can,
cc-acp av dt av-j n1 vvz av pp-f n1 p-acp np1, cc av vbz j pc-acp vdi d n1 pns31 vmb,
(44) sermon (DIV1)
636
Page 287
4704
yea to doe more then hee can, as the hypocrite on the other side, doth more then hee would,
yea to doe more then he can, as the hypocrite on the other side, does more then he would,
uh p-acp n1 av-dc cs pns31 vmb, c-acp dt n1 p-acp dt j-jn n1, vdz dc cs pns31 vmd,
(44) sermon (DIV1)
636
Page 287
4705
but that hee is prickt on by his sinister aimes and by-respects.
but that he is pricked on by his sinister aims and by-respects.
cc-acp cst pns31 vbz vvn a-acp p-acp po31 j n2 cc n2.
(44) sermon (DIV1)
636
Page 287
4706
Fourthly, an vpright heart is one heart, it is a single heart, as the Scripture stiles it, It pitcheth vpon one obiect, God is the vpright mans obiect, God is his end, God's his motiue, God is all in all with him.
Fourthly, an upright heart is one heart, it is a single heart, as the Scripture stile it, It pitcheth upon one Object, God is the upright men Object, God is his end, God's his motive, God is all in all with him.
ord, dt av-j n1 vbz crd n1, pn31 vbz dt j n1, c-acp dt n1 vvz pn31, pn31 vvz p-acp crd n1, np1 vbz dt av-j vvz n1, np1 vbz po31 n1, np1|vbz po31 n1, np1 vbz d p-acp d p-acp pno31.
(44) sermon (DIV1)
637
Page 287
4707
He lookes not at by-respects in his seruice; God is his vtmost end, that bounds all he doth.
He looks not At by-respects in his service; God is his utmost end, that bounds all he does.
pns31 vvz xx p-acp n2 p-acp po31 n1; np1 vbz po31 j n1, cst vvz d pns31 vdz.
(44) sermon (DIV1)
637
Page 287
4708
'Tis true he respects his owne good too, but this is in a second place, and in a subordinate sort.
It's true he respects his own good too, but this is in a second place, and in a subordinate sort.
pn31|vbz j pns31 vvz po31 d j av, cc-acp d vbz p-acp dt ord n1, cc p-acp dt j n1.
(44) sermon (DIV1)
637
Page 287
4709
He lookes what God would haue done, and do's it, what God would haue left, and leaues it, &c:
He looks what God would have done, and do's it, what God would have left, and leaves it, etc.:
pns31 vvz r-crq np1 vmd vhi vdn, cc vdi|po31 pn31, r-crq np1 vmd vhi vvn, cc vvz pn31, av:
(44) sermon (DIV1)
637
Page 287
4710
his heart is one, whereas the hypocrite hath an heart and a heart, he is double-hearted in all his dealings,
his heart is one, whereas the hypocrite hath an heart and a heart, he is double-hearted in all his dealings,
png31 n1 vbz pi, cs dt n1 vhz dt n1 cc dt n1, pns31 vbz j p-acp d po31 n2-vvg,
(44) sermon (DIV1)
637
Page 287
4711
as Saint Iames speaketh, hee lookes not at God as his vtmost end, hee hath something behind God,
as Saint James speaks, he looks not At God as his utmost end, he hath something behind God,
c-acp n1 np1 vvz, pns31 vvz xx p-acp np1 p-acp po31 j n1, pns31 vhz pi p-acp np1,
(44) sermon (DIV1)
637
Page 287
4712
and beyond the glory of God which hee aymes at:
and beyond the glory of God which he aims At:
cc p-acp dt n1 pp-f np1 r-crq pns31 vvz p-acp:
(44) sermon (DIV1)
637
Page 287
4713
but the vpright man looks still at God, and so his heart is vnited, and but one.
but the upright man looks still At God, and so his heart is united, and but one.
cc-acp dt av-j n1 vvz av p-acp np1, cc av po31 n1 vbz vvn, cc p-acp crd.
(44) sermon (DIV1)
637
Page 287
4714
Fifthly, the vpright heart is a stable heart, constant in its course, for it goes vpon constant principles, hath constant motiues, constant ends, &c:
Fifthly, the upright heart is a stable heart, constant in its course, for it Goes upon constant principles, hath constant motives, constant ends, etc.:
ord, dt av-j n1 vbz dt j n1, j p-acp po31 n1, c-acp pn31 vvz p-acp j n2, vhz j n2, j n2, av:
(44) sermon (DIV1)
638
Page 287
4715
but the hypocrite is vnstable, vnconstant, as saith Saint Iames: A double-minded man is vnstable in all his wayes, chap. 1. to day he is all for the doing of good, hee loues good company, good purposes, good practices, in time of extremity seemes to set vp God in's house, in's heart,
but the hypocrite is unstable, unconstant, as Says Saint James: A double-minded man is unstable in all his ways, chap. 1. to day he is all for the doing of good, he loves good company, good Purposes, good practices, in time of extremity seems to Set up God in's house, in's heart,
cc-acp dt n1 vbz j, j-u, c-acp vvz n1 np1: dt j n1 vbz j p-acp d po31 n2, n1 crd p-acp n1 pns31 vbz d p-acp dt vdg pp-f j, pns31 vvz j n1, j n2, j n2, p-acp n1 pp-f n1 vvz pc-acp vvi a-acp np1 p-acp|po31 n1, p-acp|po31 n1,
(44) sermon (DIV1)
638
Page 288
4716
but to morrow, hee forgets and forgoes the good he had begunne, he falls quit off, because hee was not wel-bottom'd:
but to morrow, he forgets and foregoes the good he had begun, he falls quit off, Because he was not wel-bottomed:
cc-acp p-acp n1, pns31 vvz cc vvz dt j pns31 vhd vvn, pns31 vvz vvn a-acp, c-acp pns31 vbds xx j:
(44) sermon (DIV1)
638
Page 288
4717
whereas the vpright man is constant in his way;
whereas the upright man is constant in his Way;
cs dt av-j n1 vbz j p-acp po31 n1;
(44) sermon (DIV1)
638
Page 288
4718
onely he may be blowne out of it, and put out of his course for a while by temptation, desertion, or so;
only he may be blown out of it, and put out of his course for a while by temptation, desertion, or so;
av-j pns31 vmb vbi vvn av pp-f pn31, cc vvd av pp-f po31 n1 p-acp dt n1 p-acp n1, n1, cc av;
(44) sermon (DIV1)
638
Page 288
4719
but his heart is still toward God, and when hee is put by at any time, he recouers himselfe, and comes in againe.
but his heart is still towards God, and when he is put by At any time, he recovers himself, and comes in again.
cc-acp po31 n1 vbz av p-acp np1, cc c-crq pns31 vbz vvn p-acp p-acp d n1, pns31 vvz px31, cc vvz p-acp av.
(44) sermon (DIV1)
638
Page 288
4720
It is with him, as with a streame that hath made it selfe a channell, wherein to run:
It is with him, as with a stream that hath made it self a channel, wherein to run:
pn31 vbz p-acp pno31, c-acp p-acp dt n1 cst vhz vvn pn31 n1 dt n1, c-crq pc-acp vvi:
(44) sermon (DIV1)
638
Page 288
4721
It may indeed by a strong hand be turn'd out of his course, but yet it is still bending toward its owne way,
It may indeed by a strong hand be turned out of his course, but yet it is still bending towards its own Way,
pn31 vmb av p-acp dt j n1 vbi vvn av pp-f po31 n1, cc-acp av pn31 vbz av vvg p-acp po31 d n1,
(44) sermon (DIV1)
638
Page 288
4722
and neuer leaues working, and winding till it be where it was before:
and never leaves working, and winding till it be where it was before:
cc av-x vvz vvg, cc vvg p-acp pn31 vbi c-crq pn31 vbds a-acp:
(44) sermon (DIV1)
638
Page 288
4723
so howsoeuer the vpright person may bee vnsettled for a time, and put beside his course,
so howsoever the upright person may be unsettled for a time, and put beside his course,
av c-acp dt av-j n1 vmb vbi j-vvn p-acp dt n1, cc vvd a-acp po31 n1,
(44) sermon (DIV1)
638
Page 288
4724
yet hee striues and labours to be where he should be, and neuer findes himselfe well, till he be in his first-path.
yet he strives and labours to be where he should be, and never finds himself well, till he be in his first-path.
av pns31 vvz cc vvz pc-acp vbi c-crq pns31 vmd vbi, cc av-x vvz px31 av, c-acp pns31 vbb p-acp po31 n1.
(44) sermon (DIV1)
638
Page 288
4725
Contrarily, the hypocrite hath his by-courses, and blind wayes wherein he is commonly found, as a thiefe, that seldome keepes the high-way,
Contrarily, the hypocrite hath his by-courses, and blind ways wherein he is commonly found, as a thief, that seldom keeps the highway,
av-jn, dt n1 vhz po31 n2, cc j n2 c-crq pns31 vbz av-j vvn, c-acp dt n1, cst av vvz dt n1,
(44) sermon (DIV1)
638
Page 288
4726
vnlesse it be for euill purpose, as to take a purse or the like, but otherwise, crooked wayes, by-wayes, vnknowne wayes are his wayes,
unless it be for evil purpose, as to take a purse or the like, but otherwise, crooked ways, byways, unknown ways Are his ways,
cs pn31 vbb p-acp j-jn n1, c-acp pc-acp vvi dt n1 cc dt j, cc-acp av, j n2, n2, j n2 vbr po31 n2,
(44) sermon (DIV1)
638
Page 288
4727
so the proper tract of an hypocrite are the dark by-paths of vngodlinesse, that leade to the chambers of death,
so the proper tract of an hypocrite Are the dark bypaths of ungodliness, that lead to the chambers of death,
av dt j n1 pp-f dt n1 vbr dt j n2 pp-f n1, cst vvb p-acp dt n2 pp-f n1,
(44) sermon (DIV1)
638
Page 288
4728
& when he turnes at any time into the wayes of God, it is for some ill ▪ and odde end,
& when he turns At any time into the ways of God, it is for Some ill ▪ and odd end,
cc c-crq pns31 vvz p-acp d n1 p-acp dt n2 pp-f np1, pn31 vbz p-acp d n-jn ▪ cc j n1,
(44) sermon (DIV1)
638
Page 288
4729
whereas the vpright mans way, is the way that is called holy, out of which howsoeuer hee may turne by some occasion (as a true man may bee sometimes out of his way.
whereas the upright men Way, is the Way that is called holy, out of which howsoever he may turn by Some occasion (as a true man may be sometime out of his Way.
cs dt av-j vvz n1, vbz dt n1 cst vbz vvn j, av pp-f r-crq c-acp pns31 vmb vvi p-acp d n1 (c-acp dt j n1 vmb vbi av av pp-f po31 n1.
(44) sermon (DIV1)
638
Page 289
4730
yet with no euill intent, as through earnest discourse or deep musing, or to call vpon a friend, &c.) yet ordinarily hee holds the way to heauen, out of which,
yet with no evil intent, as through earnest discourse or deep musing, or to call upon a friend, etc.) yet ordinarily he holds the Way to heaven, out of which,
av p-acp dx j-jn n1, c-acp p-acp j n1 cc j-jn n-vvg, cc pc-acp vvi p-acp dt n1, av) av av-j pns31 vvz dt n1 p-acp n1, av pp-f r-crq,
(44) sermon (DIV1)
638
Page 289
4731
if he be drawne aside, or haue strayed by any meanes, he leaues not till hee hath recouered himselfe.
if he be drawn aside, or have strayed by any means, he leaves not till he hath recovered himself.
cs pns31 vbb vvn av, cc vhb vvn p-acp d n2, pns31 vvz xx c-acp pns31 vhz vvn px31.
(44) sermon (DIV1)
638
Page 289
4732
Loe, these are the markes of an vpright heart, it is an entire and whole heart, it is a pure heart, a willing heart, a single heart and a constant heart.
Loe, these Are the marks of an upright heart, it is an entire and Whole heart, it is a pure heart, a willing heart, a single heart and a constant heart.
np1, d vbr dt n2 pp-f dt av-j n1, pn31 vbz dt j cc j-jn n1, pn31 vbz dt j n1, dt j n1, dt j n1 cc dt j n1.
(44) sermon (DIV1)
638
Page 289
4733
Iudge now aright of your selues by these notes, and if your hearts be vpright within, the I•dge pronounceth you blessed.
Judge now aright of your selves by these notes, and if your hearts be upright within, the I•dge pronounceth you blessed.
n1 av av pp-f po22 n2 p-acp d n2, cc cs po22 n2 vbb av-j a-acp, dt n1 vvz pn22 vvn.
(44) sermon (DIV1)
638
Page 289
4734
But as there must be in vs vprightnesse of heart, so there is required that wee finde in our selues also vprightnesse of life:
But as there must be in us uprightness of heart, so there is required that we find in our selves also uprightness of life:
p-acp a-acp a-acp vmb vbi p-acp pno12 n1 pp-f n1, av pc-acp vbz vvn cst pns12 vvb p-acp po12 n2 av n1 pp-f n1:
(44) sermon (DIV1)
639
Page 289
4735
for these must necessarily concurre to the making vp of a blessed man.
for these must necessarily concur to the making up of a blessed man.
c-acp d vmb av-j vvi p-acp dt vvg a-acp pp-f dt j-vvn n1.
(44) sermon (DIV1)
639
Page 289
4736
And of this (that you may be able to passe a right censure of your selues) the signes are of 3. sorts.
And of this (that you may be able to pass a right censure of your selves) the Signs Are of 3. sorts.
cc pp-f d (d pn22 vmb vbi j pc-acp vvi dt j-jn n1 pp-f po22 n2) dt n2 vbr pp-f crd n2.
(44) sermon (DIV1)
639
Page 289
4737
First either they respect God, or other men, or our selues.
First either they respect God, or other men, or our selves.
ord d pns32 vvb np1, cc j-jn n2, cc po12 n2.
(44) sermon (DIV1)
639
Page 289
4738
First, for God. 1. he hath Gods stamp imprinted on his soule, the spot of God is vpon him, so as he liues to God, seekes God for Gods sake, according to that of the Psalme, this is the generation of them that seeke thee, this is Iacob. The vpright man aymes at God in all, sets him vp,
First, for God. 1. he hath God's stamp imprinted on his soul, the spot of God is upon him, so as he lives to God, seeks God for God's sake, according to that of the Psalm, this is the generation of them that seek thee, this is Iacob. The upright man aims At God in all, sets him up,
ord, c-acp np1. crd pns31 vhz npg1 n1 vvn p-acp po31 n1, dt n1 pp-f np1 vbz p-acp pno31, av c-acp pns31 vvz p-acp np1, vvz np1 p-acp npg1 n1, vvg p-acp d pp-f dt n1, d vbz dt n1 pp-f pno32 cst vvb pno21, d vbz np1. dt av-j n1 vvz p-acp np1 p-acp d, vvz pno31 a-acp,
(44) sermon (DIV1)
639
Page 289
4739
and seekes him, not for his portion, but for Gods-selfe. 2. as he seekes Gods face,
and seeks him, not for his portion, but for Gods-selfe. 2. as he seeks God's face,
cc vvz pno31, xx p-acp po31 n1, cc-acp p-acp n1. crd c-acp pns31 vvz npg1 n1,
(44) sermon (DIV1)
639
Page 289
4740
so he seekes him in his ordinances, and in the meanes of grace. And here 1. he seeketh the Precepts of God, aswell as the promises:
so he seeks him in his ordinances, and in the means of grace. And Here 1. he seeks the Precepts of God, aswell as the promises:
av pns31 vvz pno31 p-acp po31 n2, cc p-acp dt n2 pp-f n1. cc av crd pns31 vvz dt n2 pp-f np1, av p-acp dt n2:
(44) sermon (DIV1)
639
Page 289
4741
the hypocrite is ready to lay hold on the comforts of Gods Booke, and to misapply the promises, neuer regarding the commands,
the hypocrite is ready to lay hold on the comforts of God's Book, and to misapply the promises, never regarding the commands,
dt n1 vbz j pc-acp vvi n1 p-acp dt n2 pp-f npg1 n1, cc pc-acp vvb dt n2, av-x vvg dt n2,
(44) sermon (DIV1)
639
Page 289
4742
and what God requires to haue done:
and what God requires to have done:
cc r-crq np1 vvz pc-acp vhi vdn:
(44) sermon (DIV1)
639
Page 290
4743
but the sincere Christian hath his eye vpon the precepts also of Gods Word, and thinkes that he can neuer doe God seruice enough, neuer leaue sinne enough, informe himselfe enough of his duty toward God. 2. he iustifies Gods Word and wayes, wisedome is iustified of her children, saith our Sauiour,
but the sincere Christian hath his eye upon the Precepts also of God's Word, and thinks that he can never do God service enough, never leave sin enough, inform himself enough of his duty towards God. 2. he Justifies God's Word and ways, Wisdom is justified of her children, Says our Saviour,
cc-acp dt j np1 vhz po31 n1 p-acp dt n2 av pp-f npg1 n1, cc vvz cst pns31 vmb av-x vdi np1 n1 av-d, av-x vvb n1 av-d, vvb px31 d pp-f po31 n1 p-acp np1. crd pns31 vvz npg1 n1 cc n2, n1 vbz vvn pp-f po31 n2, vvz po12 n1,
(44) sermon (DIV1)
639
Page 290
4744
and we preach wisedome to those that are perfect (that is, to those that are sincere) saith the Apostle:
and we preach Wisdom to those that Are perfect (that is, to those that Are sincere) Says the Apostle:
cc pns12 vvb n1 p-acp d cst vbr j (cst vbz, p-acp d cst vbr j) vvz dt n1:
(44) sermon (DIV1)
639
Page 290
4745
such a man see's and findes safety, profit, wisedome and comfort in all the wayes of God. 3. as he applies himselfe to Gods precepts and iustifies them,
such a man see's and finds safety, profit, Wisdom and Comfort in all the ways of God. 3. as he Applies himself to God's Precepts and Justifies them,
d dt n1 vvi|pno12 cc vvz n1, n1, n1 cc n1 p-acp d dt n2 pp-f np1. crd c-acp pns31 vvz px31 p-acp npg1 n2 cc vvz pno32,
(44) sermon (DIV1)
639
Page 290
4746
so he grows and profits by them ordinarily, as the Lord saith by the Prophet, Are not my words good to them that are good, Mic. 2.6. when the good word of God meetes with those that are good, it mends them;
so he grows and profits by them ordinarily, as the Lord Says by the Prophet, are not my words good to them that Are good, Mic. 2.6. when the good word of God meets with those that Are good, it mends them;
av pns31 vvz cc vvz p-acp pno32 av-j, c-acp dt n1 vvz p-acp dt n1, vbr xx po11 n2 j p-acp pno32 cst vbr j, np1 crd. c-crq dt j n1 pp-f np1 vvz p-acp d cst vbr j, pn31 vvz pno32;
(44) sermon (DIV1)
639
Page 290
4747
when this good seed is cast into good ground, it brings forth fruit also that is good. 4. he resignes himselfe vp to the Word, that's his rule, he obeyes from the heart the forme of doctrine, whereunto he is deliuered:
when this good seed is cast into good ground, it brings forth fruit also that is good. 4. he resignes himself up to the Word, that's his Rule, he obeys from the heart the Form of Doctrine, whereunto he is Delivered:
c-crq d j n1 vbz vvn p-acp j n1, pn31 vvz av n1 av cst vbz j. crd pns31 vvz px31 p-acp p-acp dt n1, d|vbz po31 n1, pns31 vvz p-acp dt n1 dt n1 pp-f n1, c-crq pns31 vbz vvn:
(44) sermon (DIV1)
639
Page 290
4769
This note you haue laid downe, Psal. 15.4. In his eyes a vile person is contemned, but hee honoureth them that feare the Lord.
This note you have laid down, Psalm 15.4. In his eyes a vile person is contemned, but he Honoureth them that Fear the Lord.
np1 vvb pn22 vhb vvn a-acp, np1 crd. p-acp po31 n2 dt j n1 vbz vvn, cc-acp pns31 vvz pno32 cst vvb dt n1.
(44) sermon (DIV1)
640
Page 292
4770
Secondly, the vpright person as in his iudgement he prizeth good men most, so he affects them most for his companions,
Secondly, the upright person as in his judgement he prizeth good men most, so he affects them most for his Sodales,
ord, dt av-j n1 c-acp p-acp po31 n1 pns31 vvz j n2 av-ds, av pns31 vvz pno32 av-ds p-acp po31 n2,
(44) sermon (DIV1)
641
Page 292
4748
thus did Dauid, concerning whom the Lord giues this testimony, that hee had fulfilled all Gods wils, Act. 13. And in this obedience of Dauid you may obserue 3. notes of vprightnesse couched together in that one text. 1. Dauid was vniuersall in his obedience, he did not execute Gods will to the halues,
thus did David, Concerning whom the Lord gives this testimony, that he had fulfilled all God's wills, Act. 13. And in this Obedience of David you may observe 3. notes of uprightness couched together in that one text. 1. David was universal in his Obedience, he did not execute God's will to the halves,
av vdd np1, vvg r-crq dt n1 vvz d n1, d pns31 vhd vvn d ng1 n2, n1 crd cc p-acp d n1 pp-f np1 pn22 vmb vvi crd n2 pp-f n1 vvn av p-acp d crd n1. crd np1 vbds j p-acp po31 n1, pns31 vdd xx vvi n2 vmb p-acp dt n2-jn,
(44) sermon (DIV1)
639
Page 290
4749
as Saul did (for that's the opposition) who would leaue some sinnes, but not some;
as Saul did (for that's the opposition) who would leave Some Sins, but not Some;
c-acp np1 vdd (c-acp d|vbz dt n1) r-crq vmd vvi d n2, cc-acp xx d;
(44) sermon (DIV1)
639
Page 290
4750
banish so witches, but not all; offer sacrifice at somtimes, not at others:
banish so Witches, but not all; offer sacrifice At sometimes, not At Others:
vvb av n2, cc-acp xx d; vvb n1 p-acp av, xx p-acp n2-jn:
(44) sermon (DIV1)
639
Page 290
4751
but Dauids hath this testimony there giuen him by Gods own mouth, that hee would fulfill (all) Gods wils,
but David hath this testimony there given him by God's own Mouth, that he would fulfil (all) God's wills,
cc-acp npg1 vhz d n1 a-acp vvn pno31 p-acp n2 d n1, cst pns31 vmd vvi (d) n2 vvz,
(44) sermon (DIV1)
639
Page 290
4752
and for this is said to be a man after his owne heart, vers. 22. But 2. Dauid, as he was vniuersall in his obedience, so also sincere;
and for this is said to be a man After his own heart, vers. 22. But 2. David, as he was universal in his Obedience, so also sincere;
cc p-acp d vbz vvn pc-acp vbi dt n1 p-acp po31 d n1, fw-la. crd p-acp crd np1, c-acp pns31 vbds j p-acp po31 n1, av av j;
(44) sermon (DIV1)
639
Page 291
4753
for he is said to fulfill Gods will, hee therefore obeyed ▪ because God willed, and bad him so to doe.
for he is said to fulfil God's will, he Therefore obeyed ▪ Because God willed, and bade him so to do.
c-acp pns31 vbz vvn pc-acp vvi npg1 n1, pns31 av vvd ▪ c-acp np1 vvd, cc vvd pno31 av pc-acp vdi.
(44) sermon (DIV1)
639
Page 291
4754
That's motiue enough, and is instead of all other to an vpright person (so farre as he is vpright) he neuer stands to thinke or weigh with himselfe,
That's motive enough, and is instead of all other to an upright person (so Far as he is upright) he never Stands to think or weigh with himself,
d|vbz n1 av-d, cc vbz av pp-f d n-jn p-acp dt av-j n1 (av av-j c-acp pns31 vbz av-j) pns31 av-x vvz pc-acp vvi cc vvi p-acp px31,
(44) sermon (DIV1)
639
Page 291
4755
whether the thing that God commands be hard or easie, cheape or costly, painefull or pleasant;
whither the thing that God commands be hard or easy, cheap or costly, painful or pleasant;
cs dt n1 cst np1 n2 vbb j cc j, j cc j, j cc j;
(44) sermon (DIV1)
639
Page 291
4756
but will God haue him doe't? hee'll doe't, whatsoeuer it stand him in.
but will God have him doeed? He'll doeed, whatsoever it stand him in.
cc-acp vmb np1 vhi pno31 vdi|pn31? pns31|vmb vdi|pn31, r-crq pn31 vvb pno31 p-acp.
(44) sermon (DIV1)
639
Page 291
4757
And this was Dauids resolution and practice, when God set him vpon any manner of emploiment.
And this was David resolution and practice, when God Set him upon any manner of employment.
cc d vbds npg1 n1 cc n1, c-crq np1 vvd pno31 p-acp d n1 pp-f n1.
(44) sermon (DIV1)
639
Page 291
4758
He neuer stands to picke and chuse, as Saul did, what he will doe, and what he will not:
He never Stands to pick and choose, as Saul did, what he will do, and what he will not:
pns31 av-x vvz pc-acp vvi cc vvi, c-acp np1 vdd, r-crq pns31 vmb vdi, cc r-crq pns31 vmb xx:
(44) sermon (DIV1)
639
Page 291
4759
but he will fulfill whatsoeuer God bids, and because hee bids, that's argument enough to him.
but he will fulfil whatsoever God bids, and Because he bids, that's argument enough to him.
cc-acp pns31 vmb vvi r-crq np1 vvz, cc c-acp pns31 vvz, d|vbz n1 av-d p-acp pno31.
(44) sermon (DIV1)
639
Page 291
4760
If God bid him fight the Lords battels, hee'll fight:
If God bid him fight the lords battles, He'll fight:
cs np1 vvb pno31 vvi dt n2 n2, pns31|vmb vvi:
(44) sermon (DIV1)
639
Page 291
4761
If hee bid lay vp good store of treasure, for the building of the Temple, it is done;
If he bid lay up good store of treasure, for the building of the Temple, it is done;
cs pns31 vvb vvi a-acp j n1 pp-f n1, p-acp dt n-vvg pp-f dt n1, pn31 vbz vdn;
(44) sermon (DIV1)
639
Page 291
4762
if God bid him lay downe his kingdome, hee'll doe't:
if God bid him lay down his Kingdom, He'll doeed:
cs np1 vvb pno31 vvi a-acp po31 n1, pns31|vmb vdi|pn31:
(44) sermon (DIV1)
639
Page 291
4763
And here was the sincerity of his obedience 3. constancy, where it is said that he (will) fulfill all Gods will, hee will effect it,
And Here was the sincerity of his Obedience 3. constancy, where it is said that he (will) fulfil all God's will, he will Effect it,
cc av vbds dt n1 pp-f po31 n1 crd n1, c-crq pn31 vbz vvn cst pns31 (n1) vvb d n2 vmb, pns31 vmb vvi pn31,
(44) sermon (DIV1)
639
Page 291
4764
and goe through with it, not doe it by the halues, but finish and fulfill. Here's now an vpright man in his carriage toward God.
and go through with it, not do it by the halves, but finish and fulfil. Here's now an upright man in his carriage towards God.
cc vvi p-acp p-acp pn31, xx vdb pn31 p-acp dt n2-jn, cc-acp vvb cc vvi. av|vbz av dt av-j n1 p-acp po31 n1 p-acp np1.
(44) sermon (DIV1)
639
Page 291
4765
Secondly for men, and those whether 1. good men or bad men. 2. whether strangers, or those of his owne.
Secondly for men, and those whither 1. good men or bad men. 2. whither Strangers, or those of his own.
ord p-acp n2, cc d cs crd j n2 cc j n2. crd cs n2, cc d pp-f po31 d.
(44) sermon (DIV1)
640
Page 291
4766
For good men. 1 he hath an high esteeme of the godly (such as are truely so) aboue others.
For good men. 1 he hath an high esteem of the godly (such as Are truly so) above Others.
p-acp j n2. crd pns31 vhz dt j n1 pp-f dt j (d c-acp vbr av-j av) p-acp ng2-jn.
(44) sermon (DIV1)
640
Page 291
4767
And as his heart rises against an hypocrite, when he can detect him to be such,
And as his heart rises against an hypocrite, when he can detect him to be such,
cc c-acp po31 n1 vvz p-acp dt n1, c-crq pns31 vmb vvi pno31 pc-acp vbi d,
(44) sermon (DIV1)
640
Page 291
4768
so hee can see an excellency in those that are pure in heart, which he esteemes and honours.
so he can see an excellency in those that Are pure in heart, which he esteems and honours.
av pns31 vmb vvi dt n1 p-acp d cst vbr j p-acp n1, r-crq pns31 vvz cc n2.
(44) sermon (DIV1)
640
Page 292
4771
as Dauid, Psal. 16. All my delight, saith he, is in the Saints, those excellent ones of the the earth.
as David, Psalm 16. All my delight, Says he, is in the Saints, those excellent ones of the the earth.
c-acp np1, np1 crd d po11 n1, vvz pns31, vbz p-acp dt n2, d j pi2 pp-f dt dt n1.
(44) sermon (DIV1)
641
Page 292
4772
And in another place, Companion am I to all them that feare thee, and to them that keepe thy Precepts, Psal. 119.63.
And in Another place, Companion am I to all them that Fear thee, and to them that keep thy Precepts, Psalm 119.63.
cc p-acp j-jn n1, n1 vbm pns11 p-acp d pno32 cst vvb pno21, cc p-acp pno32 cst vvb po21 n2, np1 crd.
(44) sermon (DIV1)
641
Page 292
4773
whereas the hypocrite is alwayes at war & oddes with most vpright men, and his nearest companion is one halting, dissembling fellow or other, like himselfe.
whereas the hypocrite is always At war & odds with most upright men, and his nearest Companion is one halting, dissembling fellow or other, like himself.
cs dt n1 vbz av p-acp n1 cc n2 p-acp ds av-j n2, cc po31 js n1 vbz crd vvg, j-vvg n1 cc n-jn, av-j px31.
(44) sermon (DIV1)
641
Page 292
4774
Lastly, as in his iudgement hee preferres good people, and in his affections makes choice of them,
Lastly, as in his judgement he prefers good people, and in his affections makes choice of them,
ord, c-acp p-acp po31 n1 pns31 vvz j n1, cc p-acp po31 n2 vvz n1 pp-f pno32,
(44) sermon (DIV1)
642
Page 292
4775
so in his deeds, he carries himselfe proportionably toward them:
so in his Deeds, he carries himself proportionably towards them:
av p-acp po31 n2, pns31 vvz px31 av-j p-acp pno32:
(44) sermon (DIV1)
642
Page 292
4776
for according to that wisdome, which he hath eeceiued from aboue, hee that is pure, is also peaceable, gentle, easie to bee dealt withall, full of mercy and good fruites, without wrangling, and without hypocrisie, Iames 3.17. hee is faithfull not onely with God, but with the Saints, Hos. 11.12.
for according to that Wisdom, which he hath eeceiued from above, he that is pure, is also peaceable, gentle, easy to be dealt withal, full of mercy and good fruits, without wrangling, and without hypocrisy, James 3.17. he is faithful not only with God, but with the Saints, Hos. 11.12.
p-acp vvg p-acp d n1, r-crq pns31 vhz vvn p-acp a-acp, pns31 cst vbz j, vbz av j, j, j pc-acp vbi vvn av, j pp-f n1 cc j n2, p-acp vvg, cc p-acp n1, np1 crd. pns31 vbz j xx av-j p-acp np1, cc-acp p-acp dt n2, np1 crd.
(44) sermon (DIV1)
642
Page 292
4777
And this is the vpright mans carriage toward good men.
And this is the upright men carriage towards good men.
cc d vbz dt av-j vvz n1 p-acp j n2.
(44) sermon (DIV1)
642
Page 292
4778
Secondly, for bad men 1. he dares not returne them like for like, (when they deale hardly with him) railing for railing, reuiling for reuiling.
Secondly, for bad men 1. he dares not return them like for like, (when they deal hardly with him) railing for railing, reviling for reviling.
ord, c-acp j n2 crd pns31 vvz xx vvi pno32 av-j p-acp av-j, (c-crq pns32 vvb av p-acp pno31) vvg p-acp n-vvg, vvg p-acp vvg.
(44) sermon (DIV1)
643
Page 292
4779
Let wickednesse proceed from the wicked, saith Dauid in his speech to Saul, let them discouer their folly and malice, they doe but their kinde,Let wickedness proceed from the wicked, Says David in his speech to Saul, let them discover their folly and malice, they do but their kind,
vvb n1 vvi p-acp dt j, vvz np1 p-acp po31 n1 p-acp np1, vvb pno32 vvi po32 n1 cc n1, pns32 vdb p-acp po32 n1,
(44) sermon (DIV1)
643
Page 292
4780
as it were, but let not Dauid stretch forth his hand to wickednes, to requite euill with euill, it becomes not him. 2. he sets himselfe to doe good to them that do hurt to him, to pray for them that curse and traduce him, he desires nothing more then their saluation,
as it were, but let not David stretch forth his hand to wickedness, to requite evil with evil, it becomes not him. 2. he sets himself to do good to them that do hurt to him, to pray for them that curse and traduce him, he Desires nothing more then their salvation,
c-acp pn31 vbdr, cc-acp vvb xx np1 vvb av po31 n1 p-acp n1, pc-acp vvi j-jn p-acp n-jn, pn31 vvz xx pno31. crd pns31 vvz px31 pc-acp vdi j p-acp pno32 cst vdb vvi p-acp pno31, pc-acp vvi p-acp pno32 cst vvb cc vvi pno31, pns31 vvz pix av-dc cs po32 n1,
(44) sermon (DIV1)
643
Page 293
4781
as we see in Paul, when the Iewes were ready to stone him through madnesse and ill-will, he seekes to winne them to God,
as we see in Paul, when the Iewes were ready to stone him through madness and ill-will, he seeks to win them to God,
c-acp pns12 vvb p-acp np1, c-crq dt np2 vbdr j p-acp n1 pno31 p-acp n1 cc n1, pns31 vvz pc-acp vvi pno32 p-acp np1,
(44) sermon (DIV1)
643
Page 293
4782
and therefore begins with men, fathers and brethren, &c. so when he stood at the barre to pleade for his life,
and Therefore begins with men, Father's and brothers, etc. so when he stood At the bar to plead for his life,
cc av vvz p-acp n2, n2 cc n2, av av c-crq pns31 vvd p-acp dt n1 pc-acp vvi p-acp po31 n1,
(44) sermon (DIV1)
643
Page 293
4783
so much sought after by his aduersaries, hee could wish that all there present (how great enemies soeuer to himselfe) were euen as he was, not only almost, but euen altogether Christians, partakers of the same hope, &c.
so much sought After by his Adversaries, he could wish that all there present (how great enemies soever to himself) were even as he was, not only almost, but even altogether Christians, partakers of the same hope, etc.
av av-d vvn a-acp p-acp po31 n2, pns31 vmd vvi cst d a-acp j (c-crq j n2 av p-acp px31) vbdr av-j c-acp pns31 vbds, xx av-j av, p-acp av av np1, n2 pp-f dt d n1, av
(44) sermon (DIV1)
643
Page 293
4784
Thirdly, toward strangers, he carries himselfe. 1. charitably, hee is not suspicious or iealous of those he knowes not,
Thirdly, towards Strangers, he carries himself. 1. charitably, he is not suspicious or jealous of those he knows not,
ord, p-acp n2, pns31 vvz px31. crd av-j, pns31 vbz xx j cc j pp-f d pns31 vvz xx,
(44) sermon (DIV1)
644
Page 293
4785
as the hypocrite, who suspects others to be like himselfe, and thinks all the world to be made of hypocrisie, because himselfe is so:
as the hypocrite, who suspects Others to be like himself, and thinks all the world to be made of hypocrisy, Because himself is so:
c-acp dt n1, r-crq vvz n2-jn pc-acp vbi av-j px31, cc vvz d dt n1 pc-acp vbi vvn pp-f n1, c-acp px31 vbz av:
(44) sermon (DIV1)
644
Page 293
4786
whereas the vpright person though hee bee not ouer-credulous, as a foole to beleeue euery thing, ye hee is not forward to haue others in suspect, till there appeare to be sufficient ground and reason. 2. the vpright man as he is charitable, whereas the upright person though he be not overcredulous, as a fool to believe every thing, you he is not forward to have Others in suspect, till there appear to be sufficient ground and reason. 2. the upright man as he is charitable,
cs dt av-j n1 c-acp pns31 vbb xx j, c-acp dt n1 pc-acp vvi d n1, pn22 pns31 vbz xx av-j pc-acp vhi n2-jn p-acp vvi, c-acp pc-acp vvi pc-acp vbi j n1 cc n1. crd av av-j n1 c-acp pns31 vbz j,
(44) sermon (DIV1)
644
Page 293
4787
so he is also humble in his dealing with others, that whereas the hypocrite thinkes himselfe the best man in the company,
so he is also humble in his dealing with Others, that whereas the hypocrite thinks himself the best man in the company,
av pns31 vbz av j p-acp po31 n-vvg p-acp n2-jn, cst cs dt n1 vvz px31 dt js n1 p-acp dt n1,
(44) sermon (DIV1)
644
Page 293
4788
and the most gracefull speaker, the vpright man, on the contrary, holds himselfe the worst in the company wheresoeuer he comes,
and the most graceful speaker, the upright man, on the contrary, holds himself the worst in the company wheresoever he comes,
cc dt av-ds j n1, dt av-j n1, p-acp dt n-jn, vvz px31 dt js p-acp dt n1 c-crq pns31 vvz,
(44) sermon (DIV1)
644
Page 293
4789
and as Paul in his owne esteeme, he is of all sinners the greatest, but of all Saints the least.
and as Paul in his own esteem, he is of all Sinners the greatest, but of all Saints the least.
cc c-acp np1 p-acp po31 d n1, pns31 vbz pp-f d n2 dt js, cc-acp pp-f d n2 dt ds.
(44) sermon (DIV1)
644
Page 293
4790
And this is the carriage of the vpright man abroad.
And this is the carriage of the upright man abroad.
cc d vbz dt n1 pp-f dt av-j n1 av.
(44) sermon (DIV1)
644
Page 293
4791
Fourthly, at home, 1. though hee hate sinne in all, yet especially in his owne, in himselfe most of all,
Fourthly, At home, 1. though he hate sin in all, yet especially in his own, in himself most of all,
ord, p-acp n1-an, crd c-acp pns31 vvb n1 p-acp av-d, av av-j p-acp po31 d, p-acp px31 av-ds pp-f d,
(44) sermon (DIV1)
645
Page 294
4792
and next, in those that are nearest vnto him, as Asa in his mother, whom for her idolatry he deposed from her regency.
and next, in those that Are nearest unto him, as Asa in his mother, whom for her idolatry he deposed from her regency.
cc ord, p-acp d cst vbr js p-acp pno31, c-acp np1 p-acp po31 n1, ro-crq p-acp po31 n1 pns31 vvd p-acp po31 n1.
(44) sermon (DIV1)
645
Page 294
4793
The hypocrite on the other side is worst at home, the edge of his displeasure is bent most against others abroad that are furthest from him,
The hypocrite on the other side is worst At home, the edge of his displeasure is bent most against Others abroad that Are furthest from him,
dt n1 p-acp dt j-jn n1 vbz js p-acp n1-an, dt n1 pp-f po31 n1 vbz vvn ds p-acp n2-jn av d vbr js p-acp pno31,
(44) sermon (DIV1)
645
Page 294
4794
whiles he can suffer his owne children and family to goe on in sin without restraint or controll,
while he can suffer his own children and family to go on in since without restraint or control,
cs pns31 vmb vvi po31 d n2 cc n1 pc-acp vvi a-acp p-acp n1 p-acp n1 cc vvi,
(44) sermon (DIV1)
645
Page 294
4795
yea himselfe often drawes them on to sinne. 2. The vpright man as he doth his vtmost to hinder sinne in those about him,
yea himself often draws them on to sin. 2. The upright man as he does his utmost to hinder sin in those about him,
uh px31 av vvz pno32 a-acp p-acp n1. crd dt av-j n1 c-acp pns31 vdz po31 j pc-acp vvi n1 p-acp d p-acp pno31,
(44) sermon (DIV1)
645
Page 294
4796
so he is no lesse careful to put them on in goodnesse, for he would gladly haue all his goe to heauen.
so he is no less careful to put them on in Goodness, for he would gladly have all his go to heaven.
av pns31 vbz av-dx av-dc j pc-acp vvi pno32 a-acp p-acp n1, c-acp pns31 vmd av-j vhi d po31 vvi p-acp n1.
(44) sermon (DIV1)
645
Page 294
4797
That husband, that father, that master, that's vpright, doth greatly desire and endeauour the saluation of all such as are vnder his charge.
That husband, that father, that master, that's upright, does greatly desire and endeavour the salvation of all such as Are under his charge.
cst n1, cst n1, cst n1, d|vbz av-j, vdz av-j vvi cc vvi dt n1 pp-f d d c-acp vbr p-acp po31 n1.
(44) sermon (DIV1)
645
Page 294
4798
And this hee makes his speciall worke, his chiefe businesse lyeth at home.
And this he makes his special work, his chief business lies At home.
cc d pns31 vvz po31 j n1, po31 j-jn n1 vvz p-acp n1-an.
(44) sermon (DIV1)
645
Page 294
4799
As for himselfe in the last place, the vpright man is still pressing forward toward the mark, stil watching ouer his owne heart, still spurring on himselfe to the doing of duty, encouraging and calling vpon himselfe to fulfill his Couenants,
As for himself in the last place, the upright man is still pressing forward towards the mark, still watching over his own heart, still spurring on himself to the doing of duty, encouraging and calling upon himself to fulfil his Covenants,
c-acp p-acp px31 p-acp dt ord n1, dt av-j n1 vbz av vvg av-j p-acp dt n1, av vvg p-acp po31 d n1, av vvg p-acp px31 p-acp dt vdg pp-f n1, vvg cc vvg p-acp px31 pc-acp vvi po31 n2,
(44) sermon (DIV1)
646
Page 294
4800
and to make good his vows and promises to God.
and to make good his vows and promises to God.
cc pc-acp vvi j po31 n2 cc vvz p-acp np1.
(44) sermon (DIV1)
646
Page 294
4801
Thus we haue stayd long vpon this point (perhaps to tediousnesse) in describing and differencing the pure in heart from the hollow-harted hypocrite, that you may make a right iudgement of your selues,
Thus we have stayed long upon this point (perhaps to tediousness) in describing and differencing the pure in heart from the hollow-harted hypocrite, that you may make a right judgement of your selves,
av pns12 vhb vvn av-j p-acp d n1 (av p-acp n1) p-acp vvg cc vvg dt j p-acp n1 p-acp dt j n1, cst pn22 vmb vvi dt j-jn n1 pp-f po22 n2,
(44) sermon (DIV1)
647
Page 294
4802
and may moreouer be stirred vp to get this truth afore described. What meanes must we vse for the attaining thereof?
and may moreover be stirred up to get this truth afore described. What means must we use for the attaining thereof?
cc vmb av vbi vvn a-acp pc-acp vvi d n1 a-acp vvn. q-crq n2 vmb pns12 vvi p-acp dt vvg av?
(44) sermon (DIV1)
647
Page 294
4803
I can scarce stay to tell you: briefly thus.
I can scarce stay to tell you: briefly thus.
pns11 vmb av-j vvi pc-acp vvi pn22: av-j av.
(44) sermon (DIV1)
649
Page 294
4804
First, you must make a iourney to heauen for it, (for euery good gift and euery perfect giuing comes from aboue) goe to God and entreate him to straighten your crooked hearts, and to work in you this truth in the inward parts, which hee so much delighteth in.
First, you must make a journey to heaven for it, (for every good gift and every perfect giving comes from above) go to God and entreat him to straighten your crooked hearts, and to work in you this truth in the inward parts, which he so much delights in.
ord, pn22 vmb vvi dt n1 p-acp n1 p-acp pn31, (c-acp d j n1 cc d j vvg vvz p-acp a-acp) vvb p-acp np1 cc vvi pno31 pc-acp vvi po22 j n2, cc pc-acp vvi p-acp pn22 d n1 p-acp dt j n2, r-crq pns31 av d vvz p-acp.
(44) sermon (DIV1)
650
Page 295
4805
And that you may be sure to preuayle, take the new Couenant with you, and plead it;
And that you may be sure to prevail, take the new Covenant with you, and plead it;
cc cst pn22 vmb vbi j pc-acp vvi, vvb dt j n1 p-acp pn22, cc vvi pn31;
(44) sermon (DIV1)
650
Page 295
4806
the first article wherein is that the Lord will giue you one heart, that you may feare his Name, that is, a single heart, an vpright spirit.
the First article wherein is that the Lord will give you one heart, that you may Fear his Name, that is, a single heart, an upright Spirit.
dt ord n1 c-crq vbz cst dt n1 vmb vvi pn22 crd n1, cst pn22 vmb vvi po31 n1, cst vbz, dt j n1, dt av-j n1.
(44) sermon (DIV1)
650
Page 295
4807
Goe to God now vpon this ground, and say:
Go to God now upon this ground, and say:
vvb p-acp np1 av p-acp d n1, cc vvi:
(44) sermon (DIV1)
650
Page 295
4808
Lord, I well finde that I haue a double heart, a deceitfull crooked, false heart, I pray thee renue it, and make it one.
Lord, I well find that I have a double heart, a deceitful crooked, false heart, I pray thee renew it, and make it one.
n1, pns11 av vvi cst pns11 vhb dt j-jn n1, dt j j, j n1, pns11 vvb pno21 vvi pn31, cc vvi pn31 pi.
(44) sermon (DIV1)
650
Page 295
4809
Here I bring and vrge thine owne couenant, whereof I haue already receiued the seale in the Sacrament,
Here I bring and urge thine own Covenant, whereof I have already received the seal in the Sacrament,
av pns11 vvb cc vvi po21 d n1, c-crq pns11 vhb av vvn dt n1 p-acp dt n1,
(44) sermon (DIV1)
650
Page 295
4810
therefore I beseech thee, make good thy word, and stand to thy bargaine.
Therefore I beseech thee, make good thy word, and stand to thy bargain.
av pns11 vvb pno21, vvb j po21 n1, cc vvb p-acp po21 n1.
(44) sermon (DIV1)
650
Page 295
4811
Secondly, if you would get this truth and vprightnesse, it is necessary that you bring your selues often to the touchstone of the Word,
Secondly, if you would get this truth and uprightness, it is necessary that you bring your selves often to the touchstone of the Word,
ord, cs pn22 vmd vvi d n1 cc n1, pn31 vbz j cst pn22 vvb po22 n2 av p-acp dt n1 pp-f dt n1,
(44) sermon (DIV1)
651
Page 295
4812
and that you worke by rule, as you see a mason, when he hath a businesse in hand, hee often applyes his rule to that he works vpon,
and that you work by Rule, as you see a mason, when he hath a business in hand, he often Applies his Rule to that he works upon,
cc cst pn22 vvb p-acp n1, c-acp pn22 vvb dt n1, c-crq pns31 vhz dt n1 p-acp n1, pns31 av vvz po31 n1 p-acp cst pns31 vvz p-acp,
(44) sermon (DIV1)
651
Page 295
4813
and by laying therunto his line and plummet, he tries whether his work be strait first and last,
and by laying thereunto his line and plummet, he tries whither his work be strait First and last,
cc p-acp vvg av po31 n1 cc n1, pns31 vvz cs po31 n1 vbb j ord cc ord,
(44) sermon (DIV1)
651
Page 295
4814
and whether it lye streight in the building:
and whither it lie straight in the building:
cc cs pn31 vvb av-j p-acp dt n1:
(44) sermon (DIV1)
651
Page 295
4815
euen so must wee deale for the rectifying of our hearts, bring them often to the Word, that will purge them, straighten them, draw euery thing to the light, that we may passe a right censure on it.
even so must we deal for the rectifying of our hearts, bring them often to the Word, that will purge them, straighten them, draw every thing to the Light, that we may pass a right censure on it.
av av vmb pns12 vvi p-acp dt vvg pp-f po12 n2, vvb pno32 av p-acp dt n1, cst vmb vvi pno32, vvi pno32, vvb d n1 p-acp dt n1, cst pns12 vmb vvi dt j-jn n1 p-acp pn31.
(44) sermon (DIV1)
651
Page 295
4816
In other matters, men are vsually very prudent this way.
In other matters, men Are usually very prudent this Way.
p-acp j-jn n2, n2 vbr av-j av j d n1.
(44) sermon (DIV1)
651
Page 295
4817
If you doe but buy a beast, you'll take a full view, and make full triall of him before you strike the match;
If you do but buy a beast, You'll take a full view, and make full trial of him before you strike the match;
cs pn22 vdb p-acp vvi dt n1, pn22|vmb vvi dt j n1, cc vvi j n1 pp-f pno31 c-acp pn22 vvb dt n1;
(44) sermon (DIV1)
651
Page 296
4818
Nay, if you buy but a coate, or a peice of cloth, you'll tosse it,
Nay, if you buy but a coat, or a piece of cloth, You'll toss it,
uh-x, cs pn22 vvb p-acp dt n1, cc dt n1 pp-f n1, pn22|vmb vvi pn31,
(44) sermon (DIV1)
651
Page 296
4819
and turne it, and hold it vp against the light to see what flawes you can finde in it, &c: that you bee not deceiued.
and turn it, and hold it up against the Light to see what flaws you can find in it, etc.: that you be not deceived.
cc vvi pn31, cc vvb pn31 a-acp p-acp dt n1 pc-acp vvi r-crq n2 pn22 vmb vvi p-acp pn31, av: cst pn22 vbb xx vvn.
(44) sermon (DIV1)
651
Page 296
4820
Nay, if you buy but a bushell of corne, you'll take it, and view it, and smell it, and taste it before you will lay money vpon it.
Nay, if you buy but a bushel of corn, You'll take it, and view it, and smell it, and taste it before you will lay money upon it.
uh-x, cs pn22 vvb p-acp dt n1 pp-f n1, pn22|vmb vvi pn31, cc vvi pn31, cc vvb pn31, cc vvi pn31 p-acp pn22 vmb vvi n1 p-acp pn31.
(44) sermon (DIV1)
651
Page 296
4821
Nay, if it be but a pound of cheese, or a penni-worth of fruite that you haue need to vse, you will not take it till you see it be good.
Nay, if it be but a pound of cheese, or a pennyworth of fruit that you have need to use, you will not take it till you see it be good.
uh-x, cs pn31 vbb p-acp dt n1 pp-f n1, cc dt n1 pp-f n1 cst pn22 vhb n1 pc-acp vvi, pn22 vmb xx vvi pn31 c-acp pn22 vvb pn31 vbi j.
(44) sermon (DIV1)
651
Page 296
4822
Oh bee not now penny-wise, and pound-foolish, to vse all this care in trifles, and to be carelesse of that, which most of all concernes you to looke to,
O be not now penny-wise, and pound-foolish, to use all this care in trifles, and to be careless of that, which most of all concerns you to look to,
uh vbb xx av j, cc j, pc-acp vvi d d n1 p-acp n2, cc pc-acp vbi j pp-f d, r-crq av-ds pp-f d vvz pn22 pc-acp vvi p-acp,
(44) sermon (DIV1)
651
Page 296
4823
but try your selues throughly, what you are by the Word of Gods truth, and how the case stands with your soules,
but try your selves thoroughly, what you Are by the Word of God's truth, and how the case Stands with your Souls,
cc-acp vvb po22 n2 av-j, r-crq pn22 vbr p-acp dt n1 pp-f npg1 n1, cc c-crq dt n1 vvz p-acp po22 n2,
(44) sermon (DIV1)
651
Page 296
4824
why you performe holy duties, and how you doe them.
why you perform holy duties, and how you do them.
c-crq pn22 vvb j n2, cc c-crq pn22 vdb pno32.
(44) sermon (DIV1)
651
Page 296
4825
Thus put your selues often to the line, and this shall be a speciall helpe to vprightnesse.
Thus put your selves often to the line, and this shall be a special help to uprightness.
av vvb po22 n2 av p-acp dt n1, cc d vmb vbi dt j n1 p-acp n1.
(44) sermon (DIV1)
651
Page 296
4847
That which yet remaines to be spoken, here, is a vse of consolation ▪ and then we shall haue done with the point.
That which yet remains to be spoken, Here, is a use of consolation ▪ and then we shall have done with the point.
cst r-crq av vvz pc-acp vbi vvn, av, vbz dt n1 pp-f n1 ▪ cc cs pns12 vmb vhi vdn p-acp dt n1.
(45) sermon (DIV1)
658
Page 298
4826
Thirdly, begin with simples (for all truth begins with simples.) A man can neuer write true ioyning-hand, till hee haue first learn'd his letters, he can neuer reade well and surely, that hath not first learned to spell. And so it is here;
Thirdly, begin with simples (for all truth begins with simples.) A man can never write true ioyning-hand, till he have First learned his letters, he can never read well and surely, that hath not First learned to spell. And so it is Here;
ord, vvb p-acp n2 (c-acp d n1 vvz p-acp n2.) dt n1 vmb av-x vvi j n1, c-acp pns31 vhb ord vvd po31 n2, pns31 vmb av-x vvi av cc av-j, cst vhz xx ord vvn p-acp n1. cc av pn31 vbz av;
(44) sermon (DIV1)
652
Page 296
4827
would you therefore get truth, take and single out your seuerall graces, your faith, loue, humilty, and the rest:
would you Therefore get truth, take and single out your several graces, your faith, love, humility, and the rest:
vmd pn22 av vvi n1, vvb cc vvb av po22 j n2, po22 n1, n1, n1, cc dt n1:
(44) sermon (DIV1)
652
Page 296
4828
and doe the same by your duties, as hearing, prayer, almes, and such like: single them out I say, consider them in seuerall, and see what they are;
and do the same by your duties, as hearing, prayer, alms, and such like: single them out I say, Consider them in several, and see what they Are;
cc vdb dt d p-acp po22 n2, c-acp vvg, n1, n2, cc d av-j: vvb pno32 av pns11 vvb, vvb pno32 p-acp j, cc vvb r-crq pns32 vbr;
(44) sermon (DIV1)
652
Page 296
4829
for if those be all in truth, you need not doubt.
for if those be all in truth, you need not doubt.
c-acp cs d vbb d p-acp n1, pn22 vvb xx vvi.
(44) sermon (DIV1)
652
Page 296
4830
In receiuing of money, you'll not take the whole sum in grosse, but you'll draw out shilling after shilling,
In receiving of money, You'll not take the Whole sum in gross, but You'll draw out shilling After shilling,
p-acp vvg pp-f n1, pn22|vmb xx vvi dt j-jn n1 p-acp j, cc-acp pn22|vmb vvi av n1 p-acp n1,
(44) sermon (DIV1)
652
Page 296
4831
and one piece after another, and then if euery peice be right, you cannot be cozened in the maine summe.
and one piece After Another, and then if every piece be right, you cannot be cozened in the main sum.
cc crd n1 p-acp j-jn, cc av cs d n1 vbb j-jn, pn22 vmbx vbi vvn p-acp dt j n1.
(44) sermon (DIV1)
652
Page 297
4832
The same course must you likewise take here, if you would be secured of this, that you are sound and vpright;
The same course must you likewise take Here, if you would be secured of this, that you Are found and upright;
dt d n1 vmb pn22 av vvi av, cs pn22 vmd vbi vvn pp-f d, cst pn22 vbr j cc av-j;
(44) sermon (DIV1)
652
Page 297
4833
make narrow search into your selues, try euery of your graces, examine euery suspected action, and then you cannot bee deceiued.
make narrow search into your selves, try every of your graces, examine every suspected actium, and then you cannot be deceived.
vvb j n1 p-acp po22 n2, vvb d pp-f po22 n2, vvb d vvn n1, cc cs pn22 vmbx vbi vvn.
(44) sermon (DIV1)
652
Page 297
4834
Fourthly, borrow what helpe you can from others, as you vsually doe in other cases of your owne accord;
Fourthly, borrow what help you can from Others, as you usually do in other cases of your own accord;
ord, vvb r-crq vvb pn22 vmb p-acp n2-jn, c-acp pn22 av-j vdb p-acp j-jn n2 pp-f po22 d n1;
(44) sermon (DIV1)
653
Page 297
4835
when you are darke your selues, you call in the light of your neighbours:
when you Are dark your selves, you call in the Light of your neighbours:
c-crq pn22 vbr j po22 n2, pn22 vvb p-acp dt n1 pp-f po22 n2:
(44) sermon (DIV1)
653
Page 297
4836
so it must be here, get more light then your owne, when you buy a beast, you'll entreate others helpe;
so it must be Here, get more Light then your own, when you buy a beast, You'll entreat Others help;
av pn31 vmb vbi av, vvb dc n1 cs po22 d, c-crq pn22 vvb dt n1, pn22|vmb vvi n2-jn n1;
(44) sermon (DIV1)
653
Page 297
4837
Good neighbour, let me haue your opinion in this businesse, foure eyes see more then two, and six then foure.
Good neighbour, let me have your opinion in this business, foure eyes see more then two, and six then foure.
j n1, vvb pno11 vhi po22 n1 p-acp d n1, crd n2 vvb dc cs crd, cc crd av crd.
(44) sermon (DIV1)
653
Page 297
4838
And so must we deale in this behalfe also, say; Neighbour, what be your grounds, what be your marks, &c;
And so must we deal in this behalf also, say; Neighbour, what be your grounds, what be your marks, etc.;
cc av vmb pns12 vvi p-acp d n1 av, vvb; n1, q-crq vbb po22 n2, q-crq vbb po22 n2, av;
(44) sermon (DIV1)
653
Page 297
4839
pray'y let me haue your helpe: foure eyes see more then two, & six see more then foure.
pray'y let me have your help: foure eyes see more then two, & six see more then foure.
uh vvb pno11 vhi po22 n1: crd n2 vvb dc cs crd, cc crd vvb dc cs crd.
(44) sermon (DIV1)
653
Page 297
4840
And thus, if we doe according to the former directions, it is possible, doubtlesse, to auoyd and frustrate Satans cunning wiles,
And thus, if we do according to the former directions, it is possible, doubtless, to avoid and frustrate Satan cunning wiles,
cc av, cs pns12 vdb vvg p-acp dt j n2, pn31 vbz j, av-j, pc-acp vvi cc vvi npg1 j-jn n2,
(44) sermon (DIV1)
653
Page 297
4841
and the deceitfulnesse of our owne treacherous hearts:
and the deceitfulness of our own treacherous hearts:
cc dt n1 pp-f po12 d j n2:
(44) sermon (DIV1)
653
Page 297
4842
This we should the rather endeauour, for that we are all afraid and careful of being cozened in other things,
This we should the rather endeavour, for that we Are all afraid and careful of being cozened in other things,
d pns12 vmd dt av-c vvi, c-acp cst pns12 vbr d j cc j pp-f vbg vvn p-acp j-jn n2,
(44) sermon (DIV1)
653
Page 297
4843
how much more here, sith of all deceits, selfe-deceit is most odious, as of all murtherers, he is most to be detested that murthers himselfe.
how much more Here, sith of all Deceits, self-deceit is most odious, as of all murderers, he is most to be detested that murders himself.
c-crq av-d av-dc av, c-acp pp-f d n2, n1 vbz av-ds j, c-acp pp-f d n2, pns31 vbz av-ds pc-acp vbi vvn d n2 px31.
(44) sermon (DIV1)
653
Page 297
4844
The sixteenth SERMON. MATTH. 5.8. Blessed are the pure in heart: for they shall see God.
The sixteenth SERMON. MATTHEW. 5.8. Blessed Are the pure in heart: for they shall see God.
dt ord n1. av. crd. vvn vbr dt j p-acp n1: c-acp pns32 vmb vvi np1.
(45) sermon (DIV1)
653
Page 298
4845
ALl vpright men are blessed men. Mans blessednesse consists in the sight of God. To these 2. points may be reduced whatsoeuer is contained in this eight verse.
ALl upright men Are blessed men. men blessedness consists in the sighed of God. To these 2. points may be reduced whatsoever is contained in this eight verse.
av-d av-j n2 vbr vvn n2. ng1 n1 vvz p-acp dt n1 pp-f np1. p-acp d crd n2 vmb vbi vvn r-crq vbz vvn p-acp d crd n1.
(45) sermon (DIV1)
654
Page 298
4846
For the first, we haue shewed it, and made som inferences and vses already.
For the First, we have showed it, and made Some inferences and uses already.
p-acp dt ord, pns12 vhb vvn pn31, cc vvd d n2 cc n2 av.
(45) sermon (DIV1)
657
Page 298
4848
Is it so, that all they are in happy estate, that are pure in hart? let it serue for comfort then to al those that this haue testimony in their own soules, that they are vpright:
Is it so, that all they Are in happy estate, that Are pure in heart? let it serve for Comfort then to all those that this have testimony in their own Souls, that they Are upright:
vbz pn31 av, cst d pns32 vbr p-acp j n1, cst vbr j p-acp n1? vvb pn31 vvi p-acp n1 av p-acp d d cst d vhb n1 p-acp po32 d n2, cst pns32 vbr av-j:
(45) sermon (DIV1)
659
Page 298
4849
be it they haue faults, yet they hate them;
be it they have Faults, yet they hate them;
vbb pn31 pns32 vhi n2, av pns32 vvb pno32;
(45) sermon (DIV1)
659
Page 298
4850
faylings, yet they earnestly endeauour all holy obedience, the blessing is here set vpon all such by our Sauior,
failings, yet they earnestly endeavour all holy Obedience, the blessing is Here Set upon all such by our Saviour,
n2-vvg, av pns32 av-j vvi d j n1, dt n1 vbz av vvn p-acp d d p-acp po12 n1,
(45) sermon (DIV1)
659
Page 298
4851
as can approue to God and their owne soules, that they are vpright.
as can approve to God and their own Souls, that they Are upright.
c-acp vmb vvi p-acp np1 cc po32 d n2, cst pns32 vbr av-j.
(45) sermon (DIV1)
659
Page 298
4852
Here such a one will be ready to obiect against himselfe (for as the hypocrite deludes himselfe by false signes of truth,
Here such a one will be ready to Object against himself (for as the hypocrite deludes himself by false Signs of truth,
av d dt pi vmb vbi j pc-acp vvi p-acp px31 (c-acp p-acp dt n1 vvz px31 p-acp j n2 pp-f n1,
(45) sermon (DIV1)
659
Page 298
4853
so the good heart is oftentimes troubled with false signes of hypocrisie, and thus he obiects.)
so the good heart is oftentimes troubled with false Signs of hypocrisy, and thus he objects.)
av dt j n1 vbz av vvn p-acp j n2 pp-f n1, cc av pns31 n2.)
(45) sermon (DIV1)
659
Page 299
4854
Sure I am not right, I haue but deceiued my selfe hitherto, for men censure and condemne me for an hypocrite.
Sure I am not right, I have but deceived my self hitherto, for men censure and condemn me for an hypocrite.
j pns11 vbm xx j-jn, pns11 vhb cc-acp vvn po11 n1 av, c-acp n2 vvb cc vvi pno11 p-acp dt n1.
(45) sermon (DIV1)
660
Page 299
4855
What men are they that censure you so? one rotten-harted person (likly) or another.
What men Are they that censure you so? one rotten-harted person (likely) or Another.
q-crq n2 vbr pns32 cst vvb pn22 av? crd j n1 (j) cc j-jn.
(45) sermon (DIV1)
661
Page 299
4856
And if so, then know that such men cannot censure any better, cannot make any better iudgemēt of thee;
And if so, then know that such men cannot censure any better, cannot make any better judgement of thee;
cc cs av, av vvb cst d n2 vmbx vvi d av-jc, vmbx vvi d jc n1 pp-f pno21;
(45) sermon (DIV1)
661
Page 299
4857
so being vnder the power of hypocrisie themselues, they think all the world besides to bee made of hypocrisie.
so being under the power of hypocrisy themselves, they think all the world beside to be made of hypocrisy.
av vbg p-acp dt n1 pp-f n1 px32, pns32 vvb d dt n1 a-acp pc-acp vbi vvn pp-f n1.
(45) sermon (DIV1)
661
Page 299
4858
Therefore neuer care what others thinke or say of thee in this kinde vnlesse they bee iudicious Christians,
Therefore never care what Others think or say of thee in this kind unless they be judicious Christians,
av av-x vvb r-crq n2-jn vvi cc vvi pp-f pno21 p-acp d n1 cs pns32 vbb j np1,
(45) sermon (DIV1)
661
Page 299
4859
and such also as haue a full and through knowledge of thee, rather see what the word of God,
and such also as have a full and through knowledge of thee, rather see what the word of God,
cc d av c-acp vhb dt j cc p-acp n1 pp-f pno21, av-c vvb r-crq dt n1 pp-f np1,
(45) sermon (DIV1)
661
Page 299
4860
and thine owne conscience saith to thee. I, but the deuill layes it hard to my charge that I am an hypocrite,
and thine own conscience Says to thee. I, but the Devil lays it hard to my charge that I am an hypocrite,
cc po21 d n1 vvz p-acp pno21. pns11, cc-acp dt n1 vvz pn31 av-j p-acp po11 n1 cst pns11 vbm dt n1,
(45) sermon (DIV1)
661
Page 299
4861
and what though men know not what I am, yet he doth, & therfore I feare I am so? Nay probably thou art not so,
and what though men know not what I am, yet he does, & Therefore I Fear I am so? Nay probably thou art not so,
cc r-crq c-acp n2 vvb xx r-crq pns11 vbm, av pns31 vdz, cc av pns11 vvb pns11 vbm av? uh-x av-j pns21 vb2r xx av,
(45) sermon (DIV1)
662
Page 299
4862
because he accuseth thee, for he is a liar from the beginning.
Because he Accuseth thee, for he is a liar from the beginning.
c-acp pns31 vvz pno21, c-acp pns31 vbz dt n1 p-acp dt n1.
(45) sermon (DIV1)
662
Page 299
4863
And he doth not vse to molest his owne, whom he possesseth in peace with doubts of this nature.
And he does not use to molest his own, whom he Possesses in peace with doubts of this nature.
cc pns31 vdz xx vvi pc-acp vvi po31 d, ro-crq pns31 vvz p-acp n1 p-acp n2 pp-f d n1.
(45) sermon (DIV1)
662
Page 299
4864
Marke what his title is in the Reuelation, an accuser of the brethren, such as are not of the brother-hood, of the Saints of God, those he troubles not in this manner, they are the brethren whom he accuseth,
Mark what his title is in the Revelation, an accuser of the brothers, such as Are not of the brotherhood, of the Saints of God, those he Troubles not in this manner, they Are the brothers whom he Accuseth,
n1 r-crq po31 n1 vbz p-acp dt n1, dt n1 pp-f dt n2, d c-acp vbr xx pp-f dt n1, pp-f dt n2 pp-f np1, d pns31 vvz xx p-acp d n1, pns32 vbr dt n2 r-crq pns31 vvz,
(45) sermon (DIV1)
662
Page 299
4865
as he did Iob, whom he slandered to God, and yet Iob was an vpright man, God himselfe giuing witnesse thereunto, Iob 1.24.
as he did Job, whom he slandered to God, and yet Job was an upright man, God himself giving witness thereunto, Job 1.24.
c-acp pns31 vdd np1, r-crq pns31 vvd p-acp np1, cc av np1 vbds dt av-j n1, np1 px31 vvg vvi av, np1 crd.
(45) sermon (DIV1)
662
Page 299
4866
Yea but not men and the deuill onely but mine own conscience also chargeth me with hypocrisie.
Yea but not men and the Devil only but mine own conscience also charges me with hypocrisy.
uh p-acp xx n2 cc dt n1 av-j p-acp po11 d n1 av vvz pno11 p-acp n1.
(45) sermon (DIV1)
663
Page 299
4867
To this we answer, that there is no man liuing so vpright, but his owne heart may truely charge him with hypocrisie,
To this we answer, that there is no man living so upright, but his own heart may truly charge him with hypocrisy,
p-acp d pns12 vvb, cst pc-acp vbz dx n1 vvg av av-j, cc-acp po31 d n1 vmb av-j vvi pno31 p-acp n1,
(45) sermon (DIV1)
664
Page 300
4868
but that is not the point.
but that is not the point.
cc-acp cst vbz xx dt n1.
(45) sermon (DIV1)
664
Page 300
4869
The question is whether hypocrisie doth raigne and rule in you, and whether you be so far vnder the power and dominion of it,
The question is whither hypocrisy does Reign and Rule in you, and whither you be so Far under the power and dominion of it,
dt n1 vbz c-crq n1 vdz vvi cc vvi p-acp pn22, cc cs pn22 vbb av av-j p-acp dt n1 cc n1 pp-f pn31,
(45) sermon (DIV1)
664
Page 300
4871
Besides you must know that Conscience is but a subordinate Iudge, and must proceed by the rule of the Word, if it will deale aright.
Beside you must know that Conscience is but a subordinate Judge, and must proceed by the Rule of the Word, if it will deal aright.
p-acp pn22 vmb vvi d n1 vbz p-acp dt j n1, cc vmb vvi p-acp dt n1 pp-f dt n1, cs pn31 vmb vvi av.
(45) sermon (DIV1)
664
Page 300
4872
It is as a clock, that must be set by the Sun of Gods word.
It is as a clock, that must be Set by the Sun of God's word.
pn31 vbz p-acp dt n1, cst vmb vbi vvn p-acp dt n1 pp-f npg1 n1.
(45) sermon (DIV1)
664
Page 300
4873
If it bring not the Euidence of holy Scripture for what it saith, it is but a temptation,
If it bring not the Evidence of holy Scripture for what it Says, it is but a temptation,
cs pn31 vvb xx dt n1 pp-f j n1 p-acp r-crq pn31 vvz, pn31 vbz p-acp dt n1,
(45) sermon (DIV1)
664
Page 300
4874
and no testimony that it bringeth against vs:
and no testimony that it brings against us:
cc dx n1 cst pn31 vvz p-acp pno12:
(45) sermon (DIV1)
664
Page 300
4875
so likewise, if that place of Scripture whereupon it groundeth, bee such as may vpon like reason bee brought against any other of Gods sincere seruants euen the best, it is no better neither then a temptation,
so likewise, if that place of Scripture whereupon it groundeth, be such as may upon like reason be brought against any other of God's sincere Servants even the best, it is no better neither then a temptation,
av av, cs d n1 pp-f n1 c-crq pn31 vvz, vbb d c-acp vmb p-acp j n1 vbi vvn p-acp d n-jn pp-f ng1 j n2 av-j dt js, pn31 vbz dx jc dx cs dt n1,
(45) sermon (DIV1)
664
Page 300
4876
and not to be credited, see what Dauid saith to this, Psal. 73. His heart would needes perswade him, that inasmuch as the wicked flourished,
and not to be credited, see what David Says to this, Psalm 73. His heart would needs persuade him, that inasmuch as the wicked flourished,
cc xx pc-acp vbi vvn, vvb r-crq np1 vvz p-acp d, np1 crd po31 n1 vmd av vvi pno31, cst av p-acp dt j vvd,
(45) sermon (DIV1)
664
Page 300
4877
and were in great prosperity, when himselfe in the meane while was plagued all the day long,
and were in great Prosperity, when himself in the mean while was plagued all the day long,
cc vbdr p-acp j n1, c-crq px31 p-acp dt j n1 vbds vvn d dt n1 av-j,
(45) sermon (DIV1)
664
Page 300
4878
and chastned euery morning, and therefore, surely he had cleansed his heart in vaine, and washed his hands to no purpose. and chastened every morning, and Therefore, surely he had cleansed his heart in vain, and washed his hands to no purpose.
cc vvn d n1, cc av, av-j pns31 vhd vvn po31 n1 p-acp j, cc vvd po31 n2 p-acp dx n1.
(45) sermon (DIV1)
664
Page 300
4879
But hee quickly corrects this errour in himselfe, and saith, that if vpon these grounds hee should thus conclude, he should not onely wrong himselfe,
But he quickly corrects this error in himself, and Says, that if upon these grounds he should thus conclude, he should not only wrong himself,
p-acp pns31 av-j vvz d n1 p-acp px31, cc vvz, cst cs p-acp d n2 pns31 vmd av vvi, pns31 vmd xx av-j vvi px31,
(45) sermon (DIV1)
664
Page 300
4880
but also offend against all the generation of Gods Children, sith it may befall the dearest and best of them all to bee diuersly afflicted,
but also offend against all the generation of God's Children, sith it may befall the dearest and best of them all to be diversely afflicted,
cc-acp av vvi p-acp d dt n1 pp-f npg1 n2, c-acp pn31 vmb vvi dt js-jn cc js pp-f pno32 d pc-acp vbi av-j vvn,
(45) sermon (DIV1)
664
Page 300
4881
when the vngodly meane while prosper in the world, and increase in riches.
when the ungodly mean while prosper in the world, and increase in riches.
c-crq dt j j n1 vvi p-acp dt n1, cc vvi p-acp n2.
(45) sermon (DIV1)
664
Page 300
4882
I, but not only my own conscience, but God also chargeth me with hypocrisie, and God is greater then our heart, as saith Saint Iohn.
I, but not only my own conscience, but God also charges me with hypocrisy, and God is greater then our heart, as Says Saint John.
pns11, cc-acp xx av-j po11 d n1, cc-acp np1 av vvz pno11 p-acp n1, cc np1 vbz jc cs po12 n1, c-acp vvz n1 np1.
(45) sermon (DIV1)
665
Page 301
4883
Doth God charge thee for an hypocrite? where is it that he doth this?
Does God charge thee for an hypocrite? where is it that he does this?
vdz n1 vvi pno21 p-acp dt n1? q-crq vbz pn31 cst pns31 vdz d?
(45) sermon (DIV1)
666
Page 301
4884
Why (you'll say) 1. in mine owne heart. 2. in his Word: First, hee filles my heart with many terrours, feares, and horrours of Conscience.
Why (You'll say) 1. in mine own heart. 2. in his Word: First, he fills my heart with many terrors, fears, and horrors of Conscience.
q-crq (pn22|vmb n1) crd p-acp po11 d n1. crd p-acp po31 n1: ord, pns31 vvz po11 n1 p-acp d n2, n2, cc n2 pp-f n1.
(45) sermon (DIV1)
667
Page 301
4885
For your satisfaction herein, you must know 1. that euery scruple of mind comes not from God, some come from Satan,
For your satisfaction herein, you must know 1. that every scruple of mind comes not from God, Some come from Satan,
p-acp po22 n1 av, pn22 vmb vvi crd d d n1 pp-f n1 vvz xx p-acp np1, d vvb p-acp np1,
(45) sermon (DIV1)
668
Page 301
4886
and some from our selues through misprision.
and Some from our selves through Misprision.
cc d p-acp po12 n2 p-acp n1.
(45) sermon (DIV1)
668
Page 301
4887
Againe, you must be aduertised, that it may befall the most sincere Christian, that you speak of, witnesse Iob, against whom the Lord himself seemed to fight, with breach vpon breach;
Again, you must be advertised, that it may befall the most sincere Christian, that you speak of, witness Job, against whom the Lord himself seemed to fight, with breach upon breach;
av, pn22 vmb vbi vvn, cst pn31 vmb vvi dt av-ds j np1, cst pn22 vvb pp-f, n1 np1, p-acp ro-crq dt n1 px31 vvd pc-acp vvi, p-acp n1 p-acp n1;
(45) sermon (DIV1)
668
Page 301
4888
so that he chose to dye rather then to endure it:
so that he chosen to die rather then to endure it:
av cst pns31 vvd pc-acp vvi av-c cs pc-acp vvi pn31:
(45) sermon (DIV1)
668
Page 301
4889
witnesse Paul who had terrours within, and troubles without, witnes Dauid in many passages of the Psalmes.
witness Paul who had terrors within, and Troubles without, witness David in many passages of the Psalms.
n1 np1 r-crq vhd n2 a-acp, cc vvz p-acp, n1 np1 p-acp d n2 pp-f dt n2.
(45) sermon (DIV1)
668
Page 301
4890
So long therefore, as these feares and doubtings do make vs better, and driue vs to God, it is well,
So long Therefore, as these fears and doubtings do make us better, and driven us to God, it is well,
av av-j av, c-acp d n2 cc n2 vdb vvi pno12 vvi, cc vvi pno12 p-acp np1, pn31 vbz av,
(45) sermon (DIV1)
668
Page 301
4891
and we need not be deiected thereat, seeing they are wholsom, howsoeuer they may be troublesom.
and we need not be dejected thereat, seeing they Are wholesome, howsoever they may be troublesome.
cc pns12 vvb xx vbi j-vvn av, vvg pns32 vbr j, c-acp pns32 vmb vbi j.
(45) sermon (DIV1)
668
Page 301
4892
Yea, but not onely in mine own soule, but also in his holy Word God saith, I am an hypocrite.
Yea, but not only in mine own soul, but also in his holy Word God Says, I am an hypocrite.
uh, cc-acp xx av-j p-acp po11 d n1, cc-acp av p-acp po31 j n1 np1 vvz, pns11 vbm dt n1.
(45) sermon (DIV1)
669
Page 301
4893
Nay, then we haue no more to say to thee: for if that be true, we haue done:
Nay, then we have no more to say to thee: for if that be true, we have done:
uh, cs pns12 vhb dx av-dc pc-acp vvi p-acp pno21: c-acp cs d vbb j, pns12 vhb vdn:
(45) sermon (DIV1)
670
Page 301
4894
if God say so in his word, we must consent, and say so too;
if God say so in his word, we must consent, and say so too;
cs np1 vvb av p-acp po31 n1, pns12 vmb vvi, cc vvb av av;
(45) sermon (DIV1)
670
Page 301
4895
but where is it that God in his word chargeth thee for an hypocrite? Why (you'll say) the vpright man is still going on constantly in his course,
but where is it that God in his word charges thee for an hypocrite? Why (You'll say) the upright man is still going on constantly in his course,
cc-acp q-crq vbz pn31 cst np1 p-acp po31 n1 vvz pno21 p-acp dt n1? q-crq (pn22|vmb n1) dt av-j n1 vbz av vvg a-acp av-j p-acp po31 n1,
(45) sermon (DIV1)
670
Page 301
4896
and aduancing forward with a stedfastfoot toward the high prize that is set before him,
and advancing forward with a stedfastfoot towards the high prize that is Set before him,
cc vvg av-j p-acp dt j p-acp dt j n1 cst vbz vvn p-acp pno31,
(45) sermon (DIV1)
670
Page 301
4897
but I, alas, am very vnconstant and dissettled, assoone off and assoone on, euery foote out of all good order and off th'hooks.
but I, alas, am very unconstant and dissettled, As soon off and As soon on, every foot out of all good order and off th'hooks.
cc-acp pns11, uh, vbm av j cc j, c-acp a-acp cc av a-acp, d n1 av pp-f d j n1 cc p-acp n2.
(45) sermon (DIV1)
670
Page 301
4898
There is a double constancy, the one while we are here in the way (as they tearme it) and the other when we shall be in our country,
There is a double constancy, the one while we Are Here in the Way (as they term it) and the other when we shall be in our country,
pc-acp vbz dt j-jn n1, dt crd n1 pns12 vbr av p-acp dt n1 (c-acp pns32 vvi pn31) cc dt j-jn c-crq pns12 vmb vbi p-acp po12 n1,
(45) sermon (DIV1)
670
Page 302
4899
when we shall be no more trauellers, but Citizens, when we shal be Comprehensores, as they say in schooles, wee are not,
when we shall be no more travellers, but Citizens, when we shall be Comprehensores, as they say in Schools, we Are not,
c-crq pns12 vmb vbi dx dc n2, cc-acp n2, c-crq pns12 vmb vbi fw-la, c-acp pns32 vvb p-acp n2, pns12 vbr xx,
(45) sermon (DIV1)
670
Page 302
4900
while we are here, to expect any such constancy, or settlednesse in a good estate of soule,
while we Are Here, to expect any such constancy, or settledness in a good estate of soul,
cs pns12 vbr av, pc-acp vvi d d n1, cc n1 p-acp dt j n1 pp-f n1,
(45) sermon (DIV1)
670
Page 302
4901
as shall be fixed and vnalterable, That's reserued to the making vp of our happinesse hereafter.
as shall be fixed and unalterable, That's reserved to the making up of our happiness hereafter.
c-acp vmb vbi vvn cc j, d|vbz vvn p-acp dt vvg a-acp pp-f po12 n1 av.
(45) sermon (DIV1)
670
Page 302
4902
Here so long as we abide, we shall be still subiect to manifold declensions, manifold desertions, manifold stops and stayes in our course toward heauen,
Here so long as we abide, we shall be still Subject to manifold declensions, manifold desertions, manifold stops and stays in our course towards heaven,
av av av-j c-acp pns12 vvb, pns12 vmb vbi av j-jn p-acp j n2, j n2, j n2 cc vvz p-acp po12 n1 p-acp n1,
(45) sermon (DIV1)
670
Page 302
4903
but so long as wee haue our faces set thither-ward, though the wind may violently carry vs sometimes beside the way, it should not dismay vs. If it bee with vs as with a running riuer (as was before said) which howsoeuer it bee diuerted and turned out of its course and channell,
but so long as we have our faces Set thitherward, though the wind may violently carry us sometime beside the Way, it should not dismay us If it be with us as with a running river (as was before said) which howsoever it be diverted and turned out of its course and channel,
cc-acp av av-j c-acp pns12 vhb po12 n2 vvi n1, cs dt n1 vmb av-j vvi pno12 av p-acp dt n1, pn31 vmd xx vvi pno12 cs pn31 vbb p-acp pno12 p-acp p-acp dt j-vvg n1 (c-acp vbds p-acp vvn) q-crq c-acp pn31 vbb vvn cc vvn av pp-f po31 n1 cc n1,
(45) sermon (DIV1)
670
Page 302
4904
yet neuer leaues working and winding till it fall into the same course againe:
yet never leaves working and winding till it fallen into the same course again:
av av-x vvz vvg cc vvg p-acp pn31 vvb p-acp dt d n1 av:
(45) sermon (DIV1)
670
Page 302
4905
so if when we are put beside our way, wee make toward it againe, and like the needle in a Card,
so if when we Are put beside our Way, we make towards it again, and like the needle in a Carded,
av cs c-crq pns12 vbr vvn a-acp po12 n1, pns12 vvb p-acp pn31 av, cc av-j dt n1 p-acp dt n1,
(45) sermon (DIV1)
670
Page 302
4906
though we be iogg'd aside for a seasō, yet we haue no rest or content in our soules, til we be where we should.
though we be jogged aside for a season, yet we have no rest or content in our Souls, till we be where we should.
cs pns12 vbb vvn av p-acp dt n1, av pns12 vhb dx n1 cc vvi p-acp po12 n2, c-acp pns12 vbi c-crq pns12 vmd.
(45) sermon (DIV1)
670
Page 302
4907
If it be thus with thee, as hath been said, feare not, thou needst not be discouraged, thy ease is good.
If it be thus with thee, as hath been said, Fear not, thou Needest not be discouraged, thy ease is good.
cs pn31 vbb av p-acp pno21, c-acp vhz vbn vvn, vvb xx, pns21 vv2 xx vbi vvn, po21 n1 vbz j.
(45) sermon (DIV1)
670
Page 302
4908
Yea, but the Scripture telles vs that the vpright person is still thriuing and growing, and continually addes to his strength, as Iob speaketh chap. 17.
Yea, but the Scripture tells us that the upright person is still thriving and growing, and continually adds to his strength, as Job speaks chap. 17.
uh, cc-acp dt n1 vvz pno12 d dt av-j n1 vbz av j-vvg cc vvg, cc av-j vvz p-acp po31 n1, c-acp np1 vvz n1 crd
(45) sermon (DIV1)
671
Page 302
4909
There is a double growth, 1. in quantity. 2. in quality, the 1 when a man doth more duty then before, the 2. when though he performes not more then he did, There is a double growth, 1. in quantity. 2. in quality, the 1 when a man does more duty then before, the 2. when though he performs not more then he did,
pc-acp vbz dt j-jn n1, crd p-acp n1. crd p-acp n1, dt vvn c-crq dt n1 vdz n1 n1 cs a-acp, dt crd q-crq cs pns31 vvz xx av-dc cs pns31 vdd,
(45) sermon (DIV1)
672
Page 302
4910
yet he doth it better, in a more spirituall manner, with strayning out more corruption, &c. Now if we grow any way, it may be sufficient vnto our comfort.
yet he does it better, in a more spiritual manner, with straining out more corruption, etc. Now if we grow any Way, it may be sufficient unto our Comfort.
av pns31 vdz pn31 vvi, p-acp dt av-dc j n1, p-acp vvg av dc n1, av av cs pns12 vvb d n1, pn31 vmb vbi j p-acp po12 n1.
(45) sermon (DIV1)
672
Page 303
4911
The vpright person is euer growing in the root (he becomes more settled and stablish'd in good courses) if not in the fruit;
The upright person is ever growing in the root (he becomes more settled and established in good courses) if not in the fruit;
dt av-j n1 vbz av vvg p-acp dt n1 (pns31 vvz av-dc vvn cc vvn p-acp j n2) cs xx p-acp dt n1;
(45) sermon (DIV1)
673
Page 303
4912
he still growes one way or other, and beares fruit answerable to his place, to his age.
he still grows one Way or other, and bears fruit answerable to his place, to his age.
pns31 av vvz crd n1 cc n-jn, cc vvz n1 j p-acp po31 n1, p-acp po31 n1.
(45) sermon (DIV1)
673
Page 303
4913
There be many valiant and worthy captaines, that cannot beare armes indeed in their old age,
There be many valiant and worthy Captains, that cannot bear arms indeed in their old age,
pc-acp vbi d j cc j n2, cst vmbx vvi n2 av p-acp po32 j n1,
(45) sermon (DIV1)
673
Page 303
4914
and doe their Countrey seruice that way, as they could haue done in youth, who yet haue as much valour,
and do their Country service that Way, as they could have done in youth, who yet have as much valour,
cc vdb po32 n1 n1 cst n1, c-acp pns32 vmd vhi vdn p-acp n1, r-crq av vhb p-acp d n1,
(45) sermon (DIV1)
673
Page 303
4915
and are euery whit as able to direct and guide an Army, as when they were at thirty, or forty:
and Are every whit as able to Direct and guide an Army, as when they were At thirty, or forty:
cc vbr d n1 c-acp j pc-acp vvi cc vvi dt n1, c-acp c-crq pns32 vbdr p-acp crd, cc crd:
(45) sermon (DIV1)
673
Page 303
4916
So, many ancient Christians cannot haply shew forth so much grace as they could haue done in times past,
So, many ancient Christians cannot haply show forth so much grace as they could have done in times past,
av, d j np1 vmbx av vvi av av d n1 c-acp pns32 vmd vhi vdn p-acp n2 j,
(45) sermon (DIV1)
673
Page 303
4917
nor make so good expressions of themselues, who still are on the growing hand;
nor make so good expressions of themselves, who still Are on the growing hand;
ccx vvi av j n2 pp-f px32, r-crq av vbr p-acp dt j-vvg n1;
(45) sermon (DIV1)
673
Page 303
4918
and howsoeuer they grow not, haply, in euery actiue grace, yet they grow in the habites of those,
and howsoever they grow not, haply, in every active grace, yet they grow in the habits of those,
cc c-acp pns32 vvb xx, av, p-acp d j n1, av pns32 vvb p-acp dt n2 pp-f d,
(45) sermon (DIV1)
673
Page 303
4919
and in the passiue part of Christianity.
and in the passive part of Christianity.
cc p-acp dt j n1 pp-f np1.
(45) sermon (DIV1)
673
Page 303
4920
Yea, but the vpright man is still purging himselfe, and getting ground of hypocrisie, but alas!
Yea, but the upright man is still purging himself, and getting ground of hypocrisy, but alas!
uh, cc-acp dt av-j n1 vbz av vvg px31, cc vvg n1 pp-f n1, cc-acp uh!
(45) sermon (DIV1)
674
Page 303
4921
I grow worse and worse this way, I discouer daily more and more hypocrisie in my selfe, it followes and haunts me wheresoeuer I goe,
I grow Worse and Worse this Way, I discover daily more and more hypocrisy in my self, it follows and haunts me wheresoever I go,
pns11 vvb av-jc cc av-jc d n1, pns11 vvb av-j av-dc cc dc n1 p-acp po11 n1, pn31 vvz cc vvz pno11 c-crq pns11 vvb,
(45) sermon (DIV1)
674
Page 303
4922
and whatsoeuer I doe, it troubles me in my study, in my closet, in my most secret works and duties, whether to God or man.
and whatsoever I do, it Troubles me in my study, in my closet, in my most secret works and duties, whither to God or man.
cc r-crq pns11 vdb, pn31 vvz pno11 p-acp po11 n1, p-acp po11 n1, p-acp po11 av-ds j-jn n2 cc n2, cs p-acp np1 cc n1.
(45) sermon (DIV1)
674
Page 303
4923
Why, let not this discourage thee, that thy corruption is more and more discouered:
Why, let not this discourage thee, that thy corruption is more and more discovered:
q-crq, vvb xx d vvi pno21, cst po21 n1 vbz av-dc cc av-dc vvn:
(45) sermon (DIV1)
675
Page 303
4924
For, this is a signe of growth in grace, if this sight of thine hypocrisie be ioyned with an vtter hatred and detestation thereof.
For, this is a Signen of growth in grace, if this sighed of thine hypocrisy be joined with an utter hatred and detestation thereof.
c-acp, d vbz dt n1 pp-f n1 p-acp n1, cs d n1 pp-f po21 n1 vbi vvn p-acp dt j n1 cc n1 av.
(45) sermon (DIV1)
675
Page 304
4925
The clearer any mans sight is, the more euill he discerneth by himselfe.
The clearer any men sighed is, the more evil he discerneth by himself.
dt jc d ng1 n1 vbz, dt av-dc j-jn pns31 vvz p-acp px31.
(45) sermon (DIV1)
675
Page 304
4926
The hypocrite is so blinded with pride, and selfe-loue, that he can see nothing but truth in himselfe:
The hypocrite is so blinded with pride, and Self-love, that he can see nothing but truth in himself:
dt n1 vbz av vvn p-acp n1, cc n1, cst pns31 vmb vvi pix cc-acp n1 p-acp px31:
(45) sermon (DIV1)
675
Page 304
4927
but it is purity of heart that helps ones sight, and the more any man discouers his owne hyporcisie, the more vpright he is;
but it is purity of heart that helps ones sighed, and the more any man discovers his own hyporcisie, the more upright he is;
cc-acp pn31 vbz n1 pp-f n1 cst vvz pi2 n1, cc dt av-dc d n1 vvz po31 d n1, dt av-dc av-j pns31 vbz;
(45) sermon (DIV1)
675
Page 304
4928
for it is not by corruption, that corruption is discouered, but by the light of true grace.
for it is not by corruption, that corruption is discovered, but by the Light of true grace.
p-acp pn31 vbz xx p-acp n1, cst n1 vbz vvn, cc-acp p-acp dt n1 pp-f j n1.
(45) sermon (DIV1)
675
Page 304
4929
Yea, but the Scripture tells vs, that there is ioy in the tabernacles of the vpright,
Yea, but the Scripture tells us, that there is joy in the Tabernacles of the upright,
uh, cc-acp dt n1 vvz pno12, cst pc-acp vbz n1 p-acp dt n2 pp-f dt av-j,
(45) sermon (DIV1)
676
Page 304
4930
and the righteous sing, and are glad; now, I am for most part heauy and vncomfortable, sad and pensiue?
and the righteous sing, and Are glad; now, I am for most part heavy and uncomfortable, sad and pensive?
cc dt j vvi, cc vbr j; av, pns11 vbm p-acp ds n1 j cc j-u, j cc j?
(45) sermon (DIV1)
676
Page 304
4931
The meaning of those places, is, that there is alway matter of ioy and comfort, where there is vprightnesse,
The meaning of those places, is, that there is always matter of joy and Comfort, where there is uprightness,
dt n1 pp-f d n2, vbz, cst pc-acp vbz av n1 pp-f n1 cc n1, c-crq pc-acp vbz n1,
(45) sermon (DIV1)
677
Page 304
4932
if such would not suffer themselues through weaknesse and want of wisedome to be robbed and bereft of the consolations which yet must be so taken,
if such would not suffer themselves through weakness and want of Wisdom to be robbed and bereft of the consolations which yet must be so taken,
cs d vmd xx vvi px32 p-acp n1 cc n1 pp-f n1 pc-acp vbi vvn cc vvn pp-f dt n2 r-crq av vmb vbi av vvn,
(45) sermon (DIV1)
677
Page 304
4999
So that he that hath seene the Sonne, hath in that one sight seene also the Father.
So that he that hath seen the Son, hath in that one sighed seen also the Father.
av cst pns31 cst vhz vvn dt n1, vhz p-acp d crd n1 vvn av dt n1.
(46) part (DIV2)
683
Page 309
4933
as that wee vnderstand, that there is not any so vpright, but that his Sunneshine of comfort may other whiles be misted,
as that we understand, that there is not any so upright, but that his Sunshine of Comfort may other while be misted,
c-acp cst pns12 vvb, cst pc-acp vbz xx d av av-j, cc-acp cst po31 n1 pp-f n1 vmb j-jn n1 vbb vvn,
(45) sermon (DIV1)
677
Page 304
4934
and ouer-cast, and then hee droopes and goes mourning and disconsolate, although there be in all this no cause why he should be so cast downe:
and overcast, and then he droops and Goes mourning and disconsolate, although there be in all this no cause why he should be so cast down:
cc vvn, cc av pns31 vvz cc vvz n1 cc j, cs pc-acp vbi p-acp d d av-dx n1 c-crq pns31 vmd vbi av vvn a-acp:
(45) sermon (DIV1)
677
Page 304
4935
For so long as we can finde by our selues that we loue truth, and hate hypocritsie,
For so long as we can find by our selves that we love truth, and hate hypocritsie,
c-acp av j c-acp pns12 vmb vvi p-acp po12 n2 cst pns12 vvb n1, cc vvb n1,
(45) sermon (DIV1)
677
Page 304
4936
and disclaime it, we should not suffer our selues to be beaten and baffled out of the comfortable assurance of our vprightnesse,
and disclaim it, we should not suffer our selves to be beaten and baffled out of the comfortable assurance of our uprightness,
cc vvb pn31, pns12 vmd xx vvi po12 n2 pc-acp vbi vvn cc vvn av pp-f dt j n1 pp-f po12 n1,
(45) sermon (DIV1)
677
Page 304
4937
but resolue with Iob, I wil neuer part with mine integrity, lose mine euidence, yeeld my selfe otherwise then vpright,
but resolve with Job, I will never part with mine integrity, loose mine evidence, yield my self otherwise then upright,
cc-acp vvb p-acp np1, pns11 vmb av-x vvi p-acp po11 n1, vvb po11 n1, vvb po11 n1 av av av-j,
(45) sermon (DIV1)
677
Page 304
4938
and so consequently blessed, for my Sauiour hath said it: Blessed are those that are pure in heart: i. e.
and so consequently blessed, for my Saviour hath said it: Blessed Are those that Are pure in heart: i. e.
cc av av-j vvn, p-acp po11 n1 vhz vvd pn31: vvn vbr d cst vbr j p-acp n1: uh. sy.
(45) sermon (DIV1)
677
Page 305
4939
vpright in heart, for they shall see God.
upright in heart, for they shall see God.
av-j p-acp n1, c-acp pns32 vmb vvi np1.
(45) sermon (DIV1)
677
Page 305
4940
For they shall see God. ANd so wee come in order to the second Doctrine: That mans blessednesse consists in the sight of God. The point is cleare:
For they shall see God. ANd so we come in order to the second Doctrine: That men blessedness consists in the sighed of God. The point is clear:
c-acp pns32 vmb vvi np1. cc av pns12 vvb p-acp n1 p-acp dt ord n1: cst ng1 n1 vvz p-acp dt n1 pp-f np1. dt n1 vbz j:
(46) part (DIV2)
677
Page 305
4941
God seene, is the heighth of mans happinesse:
God seen, is the height of men happiness:
np1 vvn, vbz dt n1 pp-f ng1 n1:
(46) part (DIV2)
678
Page 305
4942
the Text shewes it, the Scripture proues it, Psal. 16. vlt. In thy presence, Lord, is the fulnesse of ioy,
the Text shows it, the Scripture Proves it, Psalm 16. Ult. In thy presence, Lord, is the fullness of joy,
dt n1 vvz pn31, dt n1 vvz pn31, np1 crd vvd. p-acp po21 n1, n1, vbz dt n1 pp-f n1,
(46) part (DIV2)
678
Page 305
4943
and at thy right hand are pleasures for euermore. and At thy right hand Are pleasures for evermore.
cc p-acp po21 j-jn n1 vbr n2 p-acp av.
(46) part (DIV2)
678
Page 305
4944
Here it appeares, that in the persence and sight of God, there is pleasure and ioy (and what else is ioy,
Here it appears, that in the persence and sighed of God, there is pleasure and joy (and what Else is joy,
av pn31 vvz, cst p-acp dt n1 cc n1 pp-f np1, pc-acp vbz n1 cc n1 (cc r-crq av vbz n1,
(46) part (DIV2)
678
Page 305
4945
but happinesse enioyed?) and of this ioy there is fulnesse, and freenesse, for there are riuers thereof running at Gods right hand,
but happiness enjoyed?) and of this joy there is fullness, and freeness, for there Are Rivers thereof running At God's right hand,
cc-acp n1 vvn?) cc pp-f d n1 pc-acp vbz n1, cc n1, c-acp pc-acp vbr n2 av vvg p-acp ng1 j-jn n1,
(46) part (DIV2)
678
Page 305
4946
and eternity, it is for euermore.
and eternity, it is for evermore.
cc n1, pn31 vbz p-acp av.
(46) part (DIV2)
678
Page 305
4947
And for this cause it is, that the Scripture bids vs so often to seeke Gods face, as the chiefe good,
And for this cause it is, that the Scripture bids us so often to seek God's face, as the chief good,
cc p-acp d n1 pn31 vbz, cst dt n1 vvz pno12 av av p-acp vvb npg1 n1, p-acp dt j-jn j,
(46) part (DIV2)
678
Page 305
4948
yea, Saints and Angells haue this for the heighth of their happinesse:
yea, Saints and Angels have this for the height of their happiness:
uh, n2 cc n2 vhb d p-acp dt n1 pp-f po32 n1:
(46) part (DIV2)
678
Page 305
4949
the Angells, that they stand before the face of our heauenly father, as our Sauior speaketh in the Gospell, the Angels, that they stand before the face of our heavenly father, as our Saviour speaks in the Gospel,
dt n2, d pns32 vvb p-acp dt n1 pp-f po12 j n1, p-acp po12 n1 vvz p-acp dt n1,
(46) part (DIV2)
678
Page 305
4950
and the glorified Saints that they are euer with God, 1 Cor. 5.8. 1 Thes. 4.17.
and the glorified Saints that they Are ever with God, 1 Cor. 5.8. 1 Thebes 4.17.
cc dt vvn n2 cst pns32 vbr av p-acp np1, crd np1 crd. crd np1 crd.
(46) part (DIV2)
678
Page 305
4951
And surely if they be so blessed, as Dauid esteemes them, that dwell but in his courts on earth, Psalm. 84. How much more they that enioy his presence aboue in all fulnesse.
And surely if they be so blessed, as David esteems them, that dwell but in his Courts on earth, Psalm. 84. How much more they that enjoy his presence above in all fullness.
cc av-j cs pns32 vbb av vvn, c-acp np1 vvz pno32, cst vvb cc-acp p-acp po31 n2 p-acp n1, n1. crd c-crq d dc pns32 d vvi po31 n1 a-acp p-acp d n1.
(46) part (DIV2)
678
Page 305
4952
Blessed, saith our Sauiour, are your eyes, for they see, and you eares, for they heare: Blessed, Says our Saviour, Are your eyes, for they see, and you ears, for they hear:
vvn, vvz po12 n1, vbr po22 n2, c-acp pns32 vvb, cc pn22 n2, c-acp pns32 vvb:
(46) part (DIV2)
678
Page 305
4953
Verily, I say vnto you that many Kings and Prophets haue desired to see the things which you see,
Verily, I say unto you that many Kings and prophets have desired to see the things which you see,
av-j, pns11 vvb p-acp pn22 cst d n2 cc n2 vhb vvn pc-acp vvi dt n2 r-crq pn22 vvb,
(46) part (DIV2)
678
Page 306
4954
and haue not seene them, &c. If to see God here, where we behold but in a glasse,and have not seen them, etc. If to see God Here, where we behold but in a glass,
cc vhb xx vvn pno32, av cs pc-acp vvi np1 av, c-crq pns12 vvb cc-acp p-acp dt n1,
(46) part (DIV2)
678
Page 306
5163
whether it be of reproofe, exhortation, comfort, &c:
whither it be of reproof, exhortation, Comfort, etc.:
cs pn31 vbb pp-f n1, n1, n1, av:
(46) part (DIV2)
699
Page 321
4955
and as it were, in a shaddow, obscurely, be a blessed thing, what shall it be, thinke you,
and as it were, in a shadow, obscurely, be a blessed thing, what shall it be, think you,
cc c-acp pn31 vbdr, p-acp dt n1, av-j, vbb dt j-vvn n1, r-crq vmb pn31 vbi, vvb pn22,
(46) part (DIV2)
678
Page 306
4956
when we shall looke vpon him with open face, when we shall see as we are seene, face to face, this must needs render vs most blessed.
when we shall look upon him with open face, when we shall see as we Are seen, face to face, this must needs render us most blessed.
c-crq pns12 vmb vvi p-acp pno31 p-acp j n1, c-crq pns12 vmb vvi c-acp pns12 vbr vvn, n1 p-acp n1, d vmb av vvi pno12 av-ds j-vvn.
(46) part (DIV2)
678
Page 306
4957
You heare what the Queene of Sheba could say, concerning Salomons seruants, that were euer in his presence,
You hear what the Queen of Sheba could say, Concerning Solomon's Servants, that were ever in his presence,
pn22 vvb r-crq dt n1 pp-f np1 vmd vvi, vvg np1 n2, cst vbdr av p-acp po31 n1,
(46) part (DIV2)
678
Page 306
4958
and attended vpon his person, Happy are thy men, and happy are these thy seruants which stand continuall before thee, and heare thy wisedome.
and attended upon his person, Happy Are thy men, and happy Are these thy Servants which stand continual before thee, and hear thy Wisdom.
cc vvd p-acp po31 n1, j vbr po21 n2, cc j vbr d po21 n2 r-crq vvb j p-acp pno21, cc vvb po21 n1.
(46) part (DIV2)
678
Page 306
4959
If this were true of them, then certainely, such as stand in Gods presence, and behold his face, must needes be most happy.
If this were true of them, then Certainly, such as stand in God's presence, and behold his face, must needs be most happy.
cs d vbdr j pp-f pno32, av av-j, d c-acp vvb p-acp ng1 n1, cc vvi po31 n1, vmb av vbb av-ds j.
(46) part (DIV2)
678
Page 306
4960
Here our intent is, first, to say somewhat for exposition of the words: secondly, to giue you the grounds and reasons of the point: thirdly, to make application.
Here our intent is, First, to say somewhat for exposition of the words: secondly, to give you the grounds and Reasons of the point: Thirdly, to make application.
av po12 n1 vbz, ord, pc-acp vvi av p-acp n1 pp-f dt n2: ord, pc-acp vvi pn22 dt n2 cc n2 pp-f dt n1: ord, pc-acp vvi n1.
(46) part (DIV2)
679
Page 306
4961
For the first, two things we must tell you, first, there is a double sight of God:
For the First, two things we must tell you, First, there is a double sighed of God:
p-acp dt ord, crd n2 pns12 vmb vvi pn22, ord, pc-acp vbz dt j-jn n1 pp-f np1:
(46) part (DIV2)
680
Page 306
4962
first, naturall, as that which we atttaine by sense or discourse of reason: secondly, supernaturall, which also is double:
First, natural, as that which we atttaine by sense or discourse of reason: secondly, supernatural, which also is double:
ord, j, c-acp d r-crq pns12 vvb p-acp n1 cc n1 pp-f n1: ord, j, r-crq av vbz j-jn:
(46) part (DIV2)
680
Page 306
4963
First, lesser, which is attained vnto by the light of grace: Secondly, greater, by the light of glory.
First, lesser, which is attained unto by the Light of grace: Secondly, greater, by the Light of glory.
ord, jc, r-crq vbz vvn p-acp p-acp dt n1 pp-f n1: ord, jc, p-acp dt n1 pp-f n1.
(46) part (DIV2)
680
Page 306
4964
Secondly, you must be told, that there is a double consideration of God:
Secondly, you must be told, that there is a double consideration of God:
ord, pn22 vmb vbi vvn, cst pc-acp vbz dt j-jn n1 pp-f np1:
(46) part (DIV2)
681
Page 306
4965
God may be considered by vs, either first abstractiuely, and simply, as he is in himselfe and in his owne essence,
God may be considered by us, either First abstractively, and simply, as he is in himself and in his own essence,
np1 vmb vbi vvn p-acp pno12, d ord av-j, cc av-j, c-acp pns31 vbz p-acp px31 cc p-acp po31 d n1,
(46) part (DIV2)
681
Page 306
4966
and so he is inuisible to any creature;
and so he is invisible to any creature;
cc av pns31 vbz j p-acp d n1;
(46) part (DIV2)
681
Page 307
4967
or secondly, Relatiuely, as he hath pleased to manifest himselfe vnto vs, eyther by taking our flesh vnto him in his incarnation,
or secondly, Relatively, as he hath pleased to manifest himself unto us, either by taking our Flesh unto him in his incarnation,
cc ord, av-j, c-acp pns31 vhz vvn pc-acp vvi px31 p-acp pno12, av-d p-acp vvg po12 n1 p-acp pno31 p-acp po31 n1,
(46) part (DIV2)
681
Page 307
4968
or by cōmunication of his grace vnto vs. These things being thus premised, our first conclusion is, that there is no sight of Gods essence to be had and attained by the meere light of Nature,
or by communication of his grace unto us These things being thus premised, our First conclusion is, that there is no sighed of God's essence to be had and attained by the mere Light of Nature,
cc p-acp n1 pp-f po31 n1 p-acp pno12 d n2 vbg av vvn, po12 ord n1 vbz, cst pc-acp vbz dx n1 pp-f npg1 n1 pc-acp vbi vhd cc vvn p-acp dt j n1 pp-f n1,
(46) part (DIV2)
681
Page 307
4969
forasmuch as there is no proportion betweene the eye and the obiect, as there must be, you know, in all sight.
forasmuch as there is no proportion between the eye and the Object, as there must be, you know, in all sighed.
av c-acp pc-acp vbz dx n1 p-acp dt n1 cc dt n1, c-acp pc-acp vmb vbi, pn22 vvb, p-acp d n1.
(46) part (DIV2)
681
Page 307
4970
The second, that God is to be seene only in the rebound, by way of reflexion,
The second, that God is to be seen only in the rebound, by Way of reflection,
dt ord, cst np1 vbz pc-acp vbi vvn av-j p-acp dt n1, p-acp n1 pp-f n1,
(46) part (DIV2)
681
Page 307
4971
and this eyther 1. by the light of Nature, and so God is to be seene in his workes:
and this either 1. by the Light of Nature, and so God is to be seen in his works:
cc d d crd p-acp dt n1 pp-f n1, cc av np1 vbz pc-acp vbi vvn p-acp po31 n2:
(46) part (DIV2)
681
Page 307
4972
for there is a NONLATINALPHABET, something that may be knowne of God, some impressions and foot-steps, as it were, of the wisdome, power, goodnesse,
for there is a, something that may be known of God, Some impressions and footsteps, as it were, of the Wisdom, power, Goodness,
c-acp pc-acp vbz dt, pi cst vmb vbi vvn pp-f np1, d n2 cc n2, p-acp pn31 vbdr, pp-f dt n1, n1, n1,
(46) part (DIV2)
681
Page 307
4973
and other properties of God are to be found in his works of Creation and Prouidence,
and other properties of God Are to be found in his works of Creation and Providence,
cc j-jn n2 pp-f np1 vbr pc-acp vbi vvn p-acp po31 n2 pp-f n1 cc n1,
(46) part (DIV2)
681
Page 307
4974
and some knowledge of him is to be had this way, but not so much as is sufficient to saluation,
and Some knowledge of him is to be had this Way, but not so much as is sufficient to salvation,
cc d n1 pp-f pno31 vbz pc-acp vbi vhn d n1, cc-acp xx av av-d c-acp vbz j p-acp n1,
(46) part (DIV2)
681
Page 307
4997
These are: 1. Christ, who is that NONLATINALPHABET, as the Apostle stiles him, the very beame, splendour, reflection of his Fathers glory,
These Are: 1. christ, who is that, as the Apostle stile him, the very beam, splendour, reflection of his Father's glory,
d vbr: crd np1, r-crq vbz d, c-acp dt n1 vvz pno31, dt j n1, n1, n1 pp-f po31 ng1 n1,
(46) part (DIV2)
683
Page 309
4975
but onely to leaue men without excuse: 2. Supernaturally may God be seene, here more darkly by the light of grace, there more fully by the light of glory;
but only to leave men without excuse: 2. Supernaturally may God be seen, Here more darkly by the Light of grace, there more Fully by the Light of glory;
cc-acp av-j pc-acp vvi n2 p-acp n1: crd av-j vmb np1 vbi vvn, av av-dc av-j p-acp dt n1 pp-f n1, a-acp av-dc av-j p-acp dt n1 pp-f n1;
(46) part (DIV2)
681
Page 307
4976
but neuer perfectly, for we cannot behold him any otherwise then according to our capacity,
but never perfectly, for we cannot behold him any otherwise then according to our capacity,
cc-acp av av-j, c-acp pns12 vmbx vvi pno31 d av av vvg p-acp po12 n1,
(46) part (DIV2)
681
Page 307
4977
now, we are finite, and he infinite, and therefore, as it is impossible to bring the body of the Sun within the compasse of a chamber or any other roome,
now, we Are finite, and he infinite, and Therefore, as it is impossible to bring the body of the Sun within the compass of a chamber or any other room,
av, pns12 vbr j, cc pns31 j, cc av, c-acp pn31 vbz j pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 cc d j-jn n1,
(46) part (DIV2)
681
Page 307
4978
so it is to comprehend the great God, as he is in himselfe, within the compasse of our narrow and straight hearts:
so it is to comprehend the great God, as he is in himself, within the compass of our narrow and straight hearts:
av pn31 vbz pc-acp vvi dt j np1, c-acp pns31 vbz p-acp px31, p-acp dt n1 pp-f po12 j cc j n2:
(46) part (DIV2)
681
Page 307
4979
And yet doth hee graciously communicate himselfe to the pure and vpright, in such a way as shall make for their eternall comfort and saluation.
And yet does he graciously communicate himself to the pure and upright, in such a Way as shall make for their Eternal Comfort and salvation.
cc av vdz pns31 av-j vvi px31 p-acp dt j cc av-j, p-acp d dt n1 c-acp vmb vvi p-acp po32 j n1 cc n1.
(46) part (DIV2)
681
Page 308
4980
Now for the Reasons of the point, they may be taken: First, from the nature of seeing God. Secondly, from the parts: Thirdly, from the effects.
Now for the Reasons of the point, they may be taken: First, from the nature of seeing God. Secondly, from the parts: Thirdly, from the effects.
av p-acp dt n2 pp-f dt n1, pns32 vmb vbi vvn: ord, p-acp dt n1 pp-f vvg np1. ord, p-acp dt n2: ord, p-acp dt n2.
(46) part (DIV2)
682
Page 308
4981
For the first of these, it will easily appeare, that it is a most blessed thing to see God,
For the First of these, it will Easily appear, that it is a most blessed thing to see God,
p-acp dt ord pp-f d, pn31 vmb av-j vvi, cst pn31 vbz dt av-ds j-vvn n1 pc-acp vvi np1,
(46) part (DIV2)
682
Page 308
4982
if we consider, that whereas three things must concurre to the making vp of sight: 1. an obiect: 2. a medium, a middle:
if we Consider, that whereas three things must concur to the making up of sighed: 1. an Object: 2. a medium, a middle:
cs pns12 vvb, cst cs crd n2 vmb vvi p-acp dt vvg a-acp pp-f n1: crd dt n1: crd dt fw-la, dt n-jn:
(46) part (DIV2)
682
Page 308
4983
as the water or ayre enlightned: 3. the faculty of seeing;
as the water or air enlightened: 3. the faculty of seeing;
c-acp dt n1 cc n1 vvd: crd dt n1 pp-f vvg;
(46) part (DIV2)
682
Page 308
4984
in a word, there must be a double light, the one without a man, and the other within:
in a word, there must be a double Light, the one without a man, and the other within:
p-acp dt n1, pc-acp vmb vbi dt j-jn n1, dt pi p-acp dt n1, cc dt n-jn p-acp:
(46) part (DIV2)
682
Page 308
4985
here the 1. of these: 3. the obiect of this sight is most glorious, euen God himselfe.
Here the 1. of these: 3. the Object of this sighed is most glorious, even God himself.
av dt crd pp-f d: crd dt n1 pp-f d n1 vbz av-ds j, j np1 px31.
(46) part (DIV2)
682
Page 308
4986
Now, the more glorious the obiect of sight is, the more the sight is reioyced and gladded,
Now, the more glorious the Object of sighed is, the more the sighed is rejoiced and gladded,
av, dt av-dc j dt n1 pp-f n1 vbz, dt av-dc dt n1 vbz vvn cc vvn,
(46) part (DIV2)
682
Page 308
4987
so long as it is not ouerwhelmed;
so long as it is not overwhelmed;
av av-j c-acp pn31 vbz xx vvn;
(46) part (DIV2)
682
Page 308
4988
as it is in created light, the more light the eye hath, if it be sound and right, the better pleased it is:
as it is in created Light, the more Light the eye hath, if it be found and right, the better pleased it is:
c-acp pn31 vbz p-acp vvn n1, dt av-dc av-j dt n1 vhz, cs pn31 vbb j cc av-jn, dt jc vvd pn31 vbz:
(46) part (DIV2)
682
Page 308
4989
but God, wee know, is beauty it selfe, light it selfe, and therefore must be a most amiable,
but God, we know, is beauty it self, Light it self, and Therefore must be a most amiable,
cc-acp np1, pns12 vvb, vbz n1 pn31 n1, vvb pn31 n1, cc av vmb vbi dt av-ds j,
(46) part (DIV2)
682
Page 308
4990
and delightfull obiect to the eye of mans soule.
and delightful Object to the eye of men soul.
cc j n1 p-acp dt n1 pp-f ng1 n1.
(46) part (DIV2)
682
Page 308
4991
Hence is that of Dauid, Psal. 27. One thing, saith he, haue I desired of the Lord, that I will seeke after, that I may dwell in the house of the Lord, all the daies of my life, to behold the beauty of the Lord.
Hence is that of David, Psalm 27. One thing, Says he, have I desired of the Lord, that I will seek After, that I may dwell in the house of the Lord, all the days of my life, to behold the beauty of the Lord.
av vbz d pp-f np1, np1 crd crd n1, vvz pns31, vhb pns11 vvn pp-f dt n1, cst pns11 vmb vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1, d dt n2 pp-f po11 n1, pc-acp vvi dt n1 pp-f dt n1.
(46) part (DIV2)
682
Page 308
4992
This was the thing that he both had desired, and would yet still goe on to desire,
This was the thing that he both had desired, and would yet still go on to desire,
d vbds dt n1 cst pns31 d vhd vvn, cc vmd av av vvi a-acp pc-acp vvi,
(46) part (DIV2)
682
Page 308
4993
as that wherein consisteth the chiefe point of his happinesse:
as that wherein Consisteth the chief point of his happiness:
c-acp cst c-crq vvz dt j-jn n1 pp-f po31 n1:
(46) part (DIV2)
682
Page 308
4994
for there is that beauty, excellency, and glory in God, that would euen rauish any heart that knew it;
for there is that beauty, excellency, and glory in God, that would even ravish any heart that knew it;
c-acp pc-acp vbz d n1, n1, cc n1 p-acp np1, cst vmd av-j vvi d n1 cst vvd pn31;
(46) part (DIV2)
682
Page 309
4995
and could men but see it (as he said of his vertue) it would transport them with greatest loue and admiration.
and could men but see it (as he said of his virtue) it would transport them with greatest love and admiration.
cc vmd n2 p-acp vvi pn31 (c-acp pns31 vvd pp-f po31 n1) pn31 vmd vvi pno32 p-acp js n1 cc n1.
(46) part (DIV2)
682
Page 309
4996
Secondly, as the obiect of this sight is most glorious, so the meanes are heauenly.
Secondly, as the Object of this sighed is most glorious, so the means Are heavenly.
ord, c-acp dt n1 pp-f d n1 vbz av-ds j, av dt n2 vbr j.
(46) part (DIV2)
683
Page 309
5000
He is the best glasse wherein we may come by the sight of God, we see him best in his Sonne: 2. his Word and Ordinances, which in the Reuelation are fitly set forth by the name of a sea of glasse,
He is the best glass wherein we may come by the sighed of God, we see him best in his Son: 2. his Word and Ordinances, which in the Revelation Are fitly Set forth by the name of a sea of glass,
pns31 vbz dt js n1 c-crq pns12 vmb vvi p-acp dt n1 pp-f np1, pns12 vvb pno31 av-js p-acp po31 n1: crd po31 n1 cc n2, r-crq p-acp dt n1 vbr av-j vvn av p-acp dt n1 pp-f dt n1 pp-f n1,
(46) part (DIV2)
683
Page 309
5001
first for largenesse, secondly, for steddinesse, thirdly for clearenesse, as giuing vs a cleare sight of God, in which respect,
First for largeness, secondly, for steadiness, Thirdly for clearness, as giving us a clear sighed of God, in which respect,
ord p-acp n1, ord, p-acp n1, ord p-acp n1, c-acp vvg pno12 dt j n1 pp-f np1, p-acp r-crq n1,
(46) part (DIV2)
683
Page 309
5002
also, they are in the same booke compared to christall.
also, they Are in the same book compared to crystal.
av, pns32 vbr p-acp dt d n1 vvn p-acp n1.
(46) part (DIV2)
683
Page 309
5003
Now it wil easily be granted a blessing to enioy Christ, and to see Gods face in his Ordinances, which are the meanes,
Now it will Easily be granted a blessing to enjoy christ, and to see God's face in his Ordinances, which Are the means,
av pn31 vmb av-j vbi vvn dt n1 pc-acp vvi np1, cc pc-acp vvi npg1 n1 p-acp po31 n2, r-crq vbr dt n2,
(46) part (DIV2)
683
Page 309
5004
therefore it must be the heighth of mans happinesse to see God. Thirdly, the light in vs, whereby we see God, is supernaturall and heauenly.
Therefore it must be the height of men happiness to see God. Thirdly, the Light in us, whereby we see God, is supernatural and heavenly.
av pn31 vmb vbi dt n1 pp-f ng1 n1 pc-acp vvi np1. ord, dt n1 p-acp pno12, c-crq pns12 vvb np1, vbz j cc j.
(46) part (DIV2)
683
Page 309
5005
Indeede, by the light of nature, wee may come to see God in a sense, as Creator and vpholder of all things:
Indeed, by the Light of nature, we may come to see God in a sense, as Creator and upholder of all things:
av, p-acp dt n1 pp-f n1, pns12 vmb vvi pc-acp vvi np1 p-acp dt n1, c-acp n1 cc n1 pp-f d n2:
(46) part (DIV2)
684
Page 309
5006
but as our God fauouring vs, or blessing vs, wee cannot possibly behold him by Natures light,
but as our God favouring us, or blessing us, we cannot possibly behold him by Nature's Light,
cc-acp c-acp po12 n1 vvg pno12, cc vvg pno12, pns12 vmbx av-j vvi pno31 p-acp ng1 n1,
(46) part (DIV2)
684
Page 309
5007
when it is most of all eleuated and enlarged, though you intend the spirits of Nature as much as may be, you cannot by the helpe thereof see God to your comfort.
when it is most of all elevated and enlarged, though you intend the spirits of Nature as much as may be, you cannot by the help thereof see God to your Comfort.
c-crq pn31 vbz av-ds pp-f d vvn cc vvn, cs pn22 vvb dt n2 pp-f n1 c-acp d c-acp vmb vbi, pn22 vmbx p-acp dt n1 av vvi np1 p-acp po22 n1.
(46) part (DIV2)
684
Page 310
5008
It must be by a supernaturall light, that this must be attained vnto: as the Sunne is not seene but by the Sunne;
It must be by a supernatural Light, that this must be attained unto: as the Sun is not seen but by the Sun;
pn31 vmb vbi p-acp dt j n1, cst d vmb vbi vvn p-acp: c-acp dt n1 vbz xx vvn cc-acp p-acp dt n1;
(46) part (DIV2)
684
Page 310
5009
the light, but by the light;
the Light, but by the Light;
dt n1, cc-acp p-acp dt n1;
(46) part (DIV2)
684
Page 310
5010
so neither is God to be seene, but by the light of his owne grace, which must needs make a man most happy.
so neither is God to be seen, but by the Light of his own grace, which must needs make a man most happy.
av av-dx vbz np1 pc-acp vbi vvn, cc-acp p-acp dt n1 pp-f po31 d n1, r-crq vmb av vvi dt n1 av-ds j.
(46) part (DIV2)
684
Page 310
5011
And thus stands our first Reason, drawne from the nature of sight. Adde to this in the second place, a reason from the parts:
And thus Stands our First Reason, drawn from the nature of sighed. Add to this in the second place, a reason from the parts:
cc av vvz po12 ord n1, vvn p-acp dt n1 pp-f n1. vvb p-acp d p-acp dt ord n1, dt n1 p-acp dt n2:
(46) part (DIV2)
684
Page 310
5012
For, what is it to see God, but, 1. to know him? And therefore knowledge is so often set forth by the sense of sight, which is the learned sense,
For, what is it to see God, but, 1. to know him? And Therefore knowledge is so often Set forth by the sense of sighed, which is the learned sense,
c-acp, r-crq vbz pn31 pc-acp vvi np1, cc-acp, crd p-acp vvi pno31? cc av n1 vbz av av vvn av p-acp dt n1 pp-f n1, r-crq vbz dt j n1,
(46) part (DIV2)
685
Page 310
5013
and the most certaine of all the rest: 2. to see God, is more then to know him, it is to enioy him, that is, to be so neerely vnited vnto him,
and the most certain of all the rest: 2. to see God, is more then to know him, it is to enjoy him, that is, to be so nearly united unto him,
cc dt av-ds j pp-f d dt n1: crd p-acp vvi np1, vbz av-dc cs pc-acp vvi pno31, pn31 vbz pc-acp vvi pno31, cst vbz, pc-acp vbi av av-j vvn p-acp pno31,
(46) part (DIV2)
685
Page 310
5014
as to loue him, rest in him, and euen to passe into him (as Austin speakes) so as that it is not we that liue,
as to love him, rest in him, and even to pass into him (as Austin speaks) so as that it is not we that live,
c-acp pc-acp vvi pno31, n1 p-acp pno31, cc av pc-acp vvi p-acp pno31 (c-acp np1 vvz) av c-acp cst pn31 vbz xx po12 d vvb,
(46) part (DIV2)
685
Page 310
5015
but God that liueth in vs, &c.
but God that lives in us, etc.
cc-acp np1 cst vvz p-acp pno12, av
(46) part (DIV2)
685
Page 310
5016
For the effects of this sight of God, thus: 1. It takes vs off from sinne,
For the effects of this sighed of God, thus: 1. It Takes us off from sin,
p-acp dt n2 pp-f d n1 pp-f np1, av: crd pn31 vvz pno12 a-acp p-acp n1,
(46) part (DIV2)
686
Page 310
5017
and from the creature, it lets vs see the vglinesse of sinne, and how extremely contrary it is vnto God:
and from the creature, it lets us see the ugliness of sin, and how extremely contrary it is unto God:
cc p-acp dt n1, pn31 vvz pno12 vvi dt n1 pp-f n1, cc c-crq av-jn vvi pn31 vbz p-acp np1:
(46) part (DIV2)
686
Page 310
5018
and so makes vs to loath and leaue it. This effect is wrought in Ephraim, Hosea. 14.8.
and so makes us to loath and leave it. This Effect is wrought in Ephraim, Hosea. 14.8.
cc av vvz pno12 pc-acp vvi cc vvi pn31. d n1 vbz vvn p-acp np1, np1. crd.
(46) part (DIV2)
686
Page 310
5019
We haue seene God, say they, what haue we then to doe any more with Idolls? Yea, it will cause vs to account euery creature base and contemptible, in comparison of him, We have seen God, say they, what have we then to do any more with Idols? Yea, it will cause us to account every creature base and contemptible, in comparison of him,
pns12 vhb vvn np1, vvb pns32, r-crq vhb pns12 av pc-acp vdi d dc p-acp n2? uh, pn31 vmb vvi pno12 pc-acp vvi d n1 j cc j, p-acp n1 pp-f pno31,
(46) part (DIV2)
686
Page 310
5020
as it did Michaiah, who, when he had seene the Lord sitting vpon his throne with all the heauenly hosts about him, the greater Maiesty so darkens the lesser, that hee thinkes it nothing to face two Kings in all their pompe and Maiesty, with all their traine and attendance. 2. It workes strange rauishments, it transports and carries a man euen out of himselfe,
as it did Michaiah, who, when he had seen the Lord sitting upon his throne with all the heavenly hosts about him, the greater Majesty so darkens the lesser, that he thinks it nothing to face two Kings in all their pomp and Majesty, with all their train and attendance. 2. It works strange ravishments, it transports and carries a man even out of himself,
c-acp pn31 vdd np1, r-crq, c-crq pns31 vhd vvn dt n1 vvg p-acp po31 n1 p-acp d dt j n2 p-acp pno31, dt jc n1 av vvz dt jc, cst pns31 vvz pn31 pix p-acp n1 crd n2 p-acp d po32 n1 cc n1, p-acp d po32 n1 cc n1. crd pn31 vvz j n2, pn31 vvz cc vvz dt n1 av av pp-f px31,
(46) part (DIV2)
686
Page 311
5021
as you may see an example in Moses, who when hee had once seene God not with the seeing of the eye, (for so no man can see him and liue) but with the hearing of the eare; (for so God is seene by the eare better than the eye) as hee pleased to proclaime himselfe, Exod. 34. The Lord, the Lord God, mercifull and gracious, long-suffering and abundant in goodnesse and in truth, keeping mercy for thousands, &c:
as you may see an Exampl in Moses, who when he had once seen God not with the seeing of the eye, (for so no man can see him and live) but with the hearing of the ear; (for so God is seen by the ear better than the eye) as he pleased to proclaim himself, Exod 34. The Lord, the Lord God, merciful and gracious, long-suffering and abundant in Goodness and in truth, keeping mercy for thousands, etc.:
c-acp pn22 vmb vvi dt n1 p-acp np1, r-crq c-crq pns31 vhd a-acp vvn np1 xx p-acp dt vvg pp-f dt n1, (c-acp av dx n1 vmb vvi pno31 cc vvi) cc-acp p-acp dt n-vvg pp-f dt n1; (c-acp av np1 vbz vvn p-acp dt n1 av-jc cs dt n1) c-acp pns31 vvd pc-acp vvi px31, np1 crd dt n1, dt n1 np1, j cc j, j cc j p-acp n1 cc p-acp n1, vvg n1 p-acp crd, av:
(46) part (DIV2)
686
Page 311
5022
when hee had thus seene the Lord, oh, saith he, if now I haue found grace in thy sight, O Lord, let my Lord, I pray thee, goe along with vs,
when he had thus seen the Lord, o, Says he, if now I have found grace in thy sighed, Oh Lord, let my Lord, I pray thee, go along with us,
c-crq pns31 vhd av vvn dt n1, uh, vvz pns31, cs av pns11 vhb vvn n1 p-acp po21 n1, uh n1, vvb po11 n1, pns11 vvb pno21, vvb a-acp p-acp pno12,
(46) part (DIV2)
686
Page 311
5023
and why should we goe without thee? so greatly was Moses rauisht and affected with that blissefull vision. 3. This sight of God changeth and transformes a man into God.
and why should we go without thee? so greatly was Moses ravished and affected with that blissful vision. 3. This sighed of God changes and transforms a man into God.
cc q-crq vmd pns12 vvi p-acp pno21? av av-j vbds np1 vvn cc vvn p-acp d j n1. crd d n1 pp-f np1 vvz cc vvz dt n1 p-acp np1.
(46) part (DIV2)
686
Page 311
5024
That sight which wee haue of him in the glasse of his Word, assimilates vs vnto God,
That sighed which we have of him in the glass of his Word, assimilates us unto God,
cst n1 r-crq pns12 vhb pp-f pno31 p-acp dt n1 pp-f po31 n1, vvz pno12 p-acp np1,
(46) part (DIV2)
686
Page 311
5025
and conformes vs vnto him, as the Apostle speaketh, wee all with open face beholding,
and conforms us unto him, as the Apostle speaks, we all with open face beholding,
cc vvz pno12 p-acp pno31, c-acp dt n1 vvz, pns12 d p-acp j n1 vvg,
(46) part (DIV2)
686
Page 311
5026
as in a glasse, the glory of the Lord are changed into the same Image from glory to glory,
as in a glass, the glory of the Lord Are changed into the same Image from glory to glory,
c-acp p-acp dt n1, dt n1 pp-f dt n1 vbr vvn p-acp dt d n1 p-acp n1 p-acp n1,
(46) part (DIV2)
686
Page 311
5027
euen as by the spirit of the Lord, 2 Cor. 3. how much more shall it bee so with vs hereafter,
even as by the Spirit of the Lord, 2 Cor. 3. how much more shall it be so with us hereafter,
av c-acp p-acp dt n1 pp-f dt n1, crd np1 crd uh-crq av-d av-dc vmb pn31 vbi av p-acp pno12 av,
(46) part (DIV2)
686
Page 311
5028
when we shall be swallow'd vp, as it were, of immortality, and shall be euen acted and enliued by God himselfe.
when we shall be swallowed up, as it were, of immortality, and shall be even acted and enlived by God himself.
c-crq pns12 vmb vbi vvn a-acp, c-acp pn31 vbdr, pp-f n1, cc vmb vbi av-j vvn cc vvn p-acp np1 px31.
(46) part (DIV2)
686
Page 311
5029
Now let schooles goe and languish in vaine and spiritlesse disputes about the beatificall vision of God,
Now let Schools go and languish in vain and spiritless disputes about the beatifical vision of God,
av vvb n2 vvi cc vvi p-acp j cc j vvz p-acp dt j n1 pp-f np1,
(46) part (DIV2)
686
Page 311
5030
as whether it consists in loue, ioy, knowledge, &c:
as whither it consists in love, joy, knowledge, etc.:
c-acp cs pn31 vvz p-acp n1, n1, n1, av:
(46) part (DIV2)
686
Page 311
5031
the experienced Christian is able to tell you, that 'tis wisdome, ioy, loue, and all that good is.
the experienced Christian is able to tell you, that it's Wisdom, joy, love, and all that good is.
dt j-vvn np1 vbz j pc-acp vvi pn22, cst pn31|vbz n1, n1, n1, cc d cst j vbz.
(46) part (DIV2)
686
Page 311
5032
But hitherto be spoken for the explication and confirmation of the point, wherein (it is true) wee haue beene somewhat darke, but could not helpe it;
But hitherto be spoken for the explication and confirmation of the point, wherein (it is true) we have been somewhat dark, but could not help it;
cc-acp av vbi vvn p-acp dt n1 cc n1 pp-f dt n1, c-crq (pn31 vbz j) pns12 vhb vbn av j, cc-acp vmd xx vvi pn31;
(46) part (DIV2)
687
Page 312
5033
we hasten to the vses now.
we hasten to the uses now.
pns12 vvb p-acp dt n2 av.
(46) part (DIV2)
687
Page 312
5034
And first, Is it the height of mans happinesse to see God, how great then must needs be the misery of all those that liue in darkenesse,
And First, Is it the height of men happiness to see God, how great then must needs be the misery of all those that live in darkness,
cc ord, vbz pn31 dt n1 pp-f ng1 n1 pc-acp vvi np1, c-crq j av vmb av vbi dt n1 pp-f d d cst vvb p-acp n1,
(46) part (DIV2)
688
Page 312
5035
and are shut out from his blessed sight and presence? All drakenesse makes one miserable:
and Are shut out from his blessed sighed and presence? All drakenesse makes one miserable:
cc vbr vvn av p-acp po31 j-vvn n1 cc n1? av-d n1 vvz pi j:
(46) part (DIV2)
688
Page 312
5036
Throw a man into a dungeon, you doe, as it were, bury him aliue:
Throw a man into a dungeon, you do, as it were, bury him alive:
vvb dt n1 p-acp dt n1, pn22 vdb, c-acp pn31 vbdr, vvb pno31 j:
(46) part (DIV2)
688
Page 312
5037
digge out his eyes (as some Popes and Emperours haue beene anciently serued) and you leaue him vndone:
dig out his eyes (as Some Popes and emperors have been anciently served) and you leave him undone:
vvb av po31 n2 (c-acp d n2 cc n2 vhb vbn av-j vvn) cc pn22 vvb pno31 vvn:
(46) part (DIV2)
688
Page 312
5038
take away the Sunne from a man, and you take away his wife, you take away his children, you take away his land,
take away the Sun from a man, and you take away his wife, you take away his children, you take away his land,
vvb av dt n1 p-acp dt n1, cc pn22 vvb av po31 n1, pn22 vvb av po31 n2, pn22 vvb av po31 n1,
(46) part (DIV2)
688
Page 312
5039
and all hee hath, in respect of any cōfort hee can take in them.
and all he hath, in respect of any Comfort he can take in them.
cc d pns31 vhz, p-acp n1 pp-f d n1 pns31 vmb vvi p-acp pno32.
(46) part (DIV2)
688
Page 312
5040
But there is a spiritual darkenes and blindnes that's worse then all the rest, and that is when a man hath a veyle,
But there is a spiritual darkness and blindness that's Worse then all the rest, and that is when a man hath a veil,
p-acp pc-acp vbz dt j n1 cc n1 cst|vbz av-jc cs d dt n1, cc d vbz c-crq dt n1 vhz dt n1,
(46) part (DIV2)
688
Page 312
5041
as it were, of ignorance, wickednesse and vnbeliefe spred ouer the eye of his soule, a thicke curtaine drawn betwixt him and the face of God,
as it were, of ignorance, wickedness and unbelief spread over the eye of his soul, a thick curtain drawn betwixt him and the face of God,
c-acp pn31 vbdr, pp-f n1, n1 cc n1 vvn p-acp dt n1 pp-f po31 n1, dt j n1 vvn p-acp pno31 cc dt n1 pp-f np1,
(46) part (DIV2)
688
Page 312
5042
so that he cannot see his father, he cannot behold Christ, who is the Light, that illightneth euery one that commeth into the world, who is that Sun of righteousnesse, that hath health vnder his wings.
so that he cannot see his father, he cannot behold christ, who is the Light, that illightneth every one that comes into the world, who is that Sun of righteousness, that hath health under his wings.
av cst pns31 vmbx vvi po31 n1, pns31 vmbx vvi np1, r-crq vbz dt n1, cst vvz d pi cst vvz p-acp dt n1, r-crq vbz d n1 pp-f n1, cst vhz n1 p-acp po31 n2.
(46) part (DIV2)
688
Page 312
5043
Take away this light from a man, depriue him of the benefit of this blessed Sunne,
Take away this Light from a man, deprive him of the benefit of this blessed Sun,
vvb av d n1 p-acp dt n1, vvb pno31 pp-f dt n1 pp-f d j-vvn n1,
(46) part (DIV2)
688
Page 312
5044
and what is hee better then a very Polyphemus, a monster of mankind, being full of ignorance, errour and superstition, full of groundlesse hopes, causelesse feares, hee goes hee knowes not whither, hee does hee knowes not what, hee gropes, as in the darke;
and what is he better then a very Polyphemus, a monster of mankind, being full of ignorance, error and Superstition, full of groundless hope's, causeless fears, he Goes he knows not whither, he does he knows not what, he gropes, as in the dark;
cc r-crq vbz pns31 av-jc cs dt j np1, dt n1 pp-f n1, vbg j pp-f n1, n1 cc n1, j pp-f j n2, j n2, pns31 vvz pns31 vvz xx c-crq, pns31 vdz pns31 vvz xx r-crq, pns31 vvz, c-acp p-acp dt j;
(46) part (DIV2)
688
Page 312
5045
and (which is his greatest misery) hee cannot see his misery.
and (which is his greatest misery) he cannot see his misery.
cc (r-crq vbz po31 js n1) pns31 vmbx vvi po31 n1.
(46) part (DIV2)
688
Page 313
5046
But yet this darkenesse, so long as men liue here, is curable, and it may be done away and expell'd,
But yet this darkness, so long as men live Here, is curable, and it may be done away and expelled,
p-acp av d n1, av av-j c-acp n2 vvb av, vbz j, cc pn31 vmb vbi vdn av cc vvd,
(46) part (DIV2)
688
Page 313
5047
as it certainely shall be, if euer the day doe dawne, and the day-starre arise in their hearts:
as it Certainly shall be, if ever the day do dawn, and the daystar arise in their hearts:
c-acp pn31 av-j vmb vbi, cs av dt n1 vdb n1, cc dt n1 vvb p-acp po32 n2:
(46) part (DIV2)
688
Page 313
5048
But now further, there is beyond all this, an hellish outer darkenesse, to which all such are reserued,
But now further, there is beyond all this, an hellish outer darkness, to which all such Are reserved,
cc-acp av av-jc, pc-acp vbz p-acp d d, dt j j n1, p-acp r-crq d d vbr vvn,
(46) part (DIV2)
688
Page 313
5049
as loue darkenesse better than light: they shall one day haue their fill of that darkenesse, which they so much affected:
as love darkness better than Light: they shall one day have their fill of that darkness, which they so much affected:
c-acp n1 n1 av-jc cs n1: pns32 vmb crd n1 vhi po32 n1 pp-f d n1, r-crq pns32 av av-d vvn:
(46) part (DIV2)
688
Page 313
5050
there they shall meete with flames of darkenes to torment them, chaines of darkenesse to entharl them, spirits of darkenesse to tyrannize ouer them, a night of darkenesse,
there they shall meet with flames of darkness to torment them, chains of darkness to entharl them, spirits of darkness to tyrannise over them, a night of darkness,
a-acp pns32 vmb vvi p-acp n2 pp-f n1 pc-acp vvi pno32, n2 pp-f n1 pc-acp vvi pno32, n2 pp-f n1 pc-acp vvi p-acp pno32, dt n1 pp-f n1,
(46) part (DIV2)
688
Page 313
5051
after which no day, no light euer followes:
After which no day, no Light ever follows:
p-acp r-crq dx n1, dx n1 av vvz:
(46) part (DIV2)
688
Page 313
5052
if three dayes darkenesse were so terrible to the Egyptians, what shall the case of those be, who shall neuer, neuer see light or life?
if three days darkness were so terrible to the egyptians, what shall the case of those be, who shall never, never see Light or life?
cs crd ng2 n1 vbdr av j p-acp dt njp2, r-crq vmb dt n1 pp-f d vbi, r-crq vmb av-x, av-x vvb n1 cc n1?
(46) part (DIV2)
688
Page 313
5053
I, but who be these, you'll say vnto me, whose condition is such, and so miserable, as you speake of?
I, but who be these, You'll say unto me, whose condition is such, and so miserable, as you speak of?
pns11, cc-acp r-crq vbb d, pn22|vmb vvi p-acp pno11, rg-crq n1 vbz d, cc av j, c-acp pn22 vvb pp-f?
(46) part (DIV2)
689
Page 313
5054
I answer (my brethren) first, all those that liue not in the knowledge of God in Christ:
I answer (my brothers) First, all those that live not in the knowledge of God in christ:
pns11 vvb (po11 n2) ord, d d cst vvb xx p-acp dt n1 pp-f np1 p-acp np1:
(46) part (DIV2)
690
Page 313
5055
for hee that hath the Sonne, hath light; and hee hath not the Sonne, that hath no light;
for he that hath the Son, hath Light; and he hath not the Son, that hath no Light;
c-acp pns31 cst vhz dt n1, vhz n1; cc pns31 vhz xx dt n1, cst vhz dx n1;
(46) part (DIV2)
690
Page 313
5056
(i. e.) that hath no sound and sauing knowledge of God, as he stands reuealed in his word. And againe:(i. e.) that hath no found and Saving knowledge of God, as he Stands revealed in his word. And again:
(uh. sy.) cst vhz dx n1 cc vvg n1 pp-f np1, c-acp pns31 vvz vvn p-acp po31 n1. cc av:
(46) part (DIV2)
690
Page 313
5057
This is life eternall, saith our Sauiour, Iohn 17. to know thee, and whom thou hast sent into the world, Iesus Christ: This is life Eternal, Says our Saviour, John 17. to know thee, and whom thou hast sent into the world, Iesus christ:
d vbz n1 j, vvz po12 n1, np1 crd pc-acp vvi pno21, cc ro-crq pns21 vh2 vvn p-acp dt n1, np1 np1:
(46) part (DIV2)
691
Page 313
5058
so that they that are without the knowledge of God in Christ, haue no interest in life eternall;
so that they that Are without the knowledge of God in christ, have no Interest in life Eternal;
av cst pns32 cst vbr p-acp dt n1 pp-f np1 p-acp np1, vhb dx n1 p-acp n1 j;
(46) part (DIV2)
691
Page 313
5059
but are, as it were, shut vp in darkenesse, and in the shaddow of death.
but Are, as it were, shut up in darkness, and in the shadow of death.
cc-acp vbr, c-acp pn31 vbdr, vvd a-acp p-acp n1, cc p-acp dt n1 pp-f n1.
(46) part (DIV2)
691
Page 314
5060
Secondly, all such as hauing attained to some light of knowledge, doe not walke in the light,
Secondly, all such as having attained to Some Light of knowledge, do not walk in the Light,
ord, d d c-acp vhg vvn p-acp d n1 pp-f n1, vdb xx vvi p-acp dt n1,
(46) part (DIV2)
692
Page 314
5061
but please themselues rather in the deeds of darknesse. Marke what the Apostle saith, Heb. 12.14. Follow peace with all men and holinesse, without which no man shall see God.
but please themselves rather in the Deeds of darkness. Mark what the Apostle Says, Hebrew 12.14. Follow peace with all men and holiness, without which no man shall see God.
cc-acp vvb px32 av p-acp dt n2 pp-f n1. n1 q-crq dt n1 vvz, np1 crd. vvb n1 p-acp d n2 cc n1, p-acp r-crq dx n1 vmb vvi np1.
(46) part (DIV2)
692
Page 314
5062
So that euery vnholy person is by this text excluded from the vision of God.
So that every unholy person is by this text excluded from the vision of God.
av cst d j n1 vbz p-acp d n1 vvn p-acp dt n1 pp-f np1.
(46) part (DIV2)
692
Page 314
5063
God shall see him (as Austin hath it) but hee shall not see God, see him indeed hee shall in a sense, not as a pardoning and pittying Father,
God shall see him (as Austin hath it) but he shall not see God, see him indeed he shall in a sense, not as a pardoning and pitying Father,
np1 vmb vvi pno31 (c-acp np1 vhz pn31) p-acp pns31 vmb xx vvi np1, vvb pno31 av pns31 vmb p-acp dt n1, xx p-acp dt vvg cc vvg n1,
(46) part (DIV2)
692
Page 314
5064
but as an angry and seuere Iudge. Thirdly, all impure persons are shut out from the sight of God;
but as an angry and severe Judge. Thirdly, all impure Persons Are shut out from the sighed of God;
cc-acp c-acp dt j cc j n1. ord, d j n2 vbr vvn av p-acp dt n1 pp-f np1;
(46) part (DIV2)
692
Page 314
5065
for if it be so, as our Sauiour here affirmeth, that the pure in heart are therefore blessed, because they shall see God;
for if it be so, as our Saviour Here Affirmeth, that the pure in heart Are Therefore blessed, Because they shall see God;
c-acp cs pn31 vbb av, c-acp po12 n1 av vvz, cst dt j p-acp n1 vbr av vvn, c-acp pns32 vmb vvi np1;
(46) part (DIV2)
693
Page 314
5066
it will easily be concluded on the contrary part, that all impure ones haue no share in that happines,
it will Easily be concluded on the contrary part, that all impure ones have no share in that happiness,
pn31 vmb av-j vbi vvn p-acp dt j-jn n1, cst d j pi2 vhi dx n1 p-acp d n1,
(46) part (DIV2)
693
Page 314
5067
whether they be 1. negatiuely impure onely, that is, such as see not into the hypocrisie and rottennesse of their own harts,
whither they be 1. negatively impure only, that is, such as see not into the hypocrisy and rottenness of their own hearts,
cs pns32 vbb crd av-jn j av-j, cst vbz, d c-acp vvb xx p-acp dt n1 cc n1 pp-f po32 d n2,
(46) part (DIV2)
693
Page 314
5068
so as to bewayle and oppose it:
so as to bewail and oppose it:
av c-acp pc-acp vvi cc vvi pn31:
(46) part (DIV2)
693
Page 314
5069
or 2. whether they be positiuely impure, namely such as ouer and aboue the former, haue a disposition against holinesse, purenesse and vprightnesse,
or 2. whither they be positively impure, namely such as over and above the former, have a disposition against holiness, pureness and uprightness,
cc crd cs pns32 vbb av-j j, av d c-acp a-acp cc a-acp dt j, vhb dt n1 p-acp n1, n1 cc n1,
(46) part (DIV2)
693
Page 314
5070
so as that they doe deride it in others, oppose it, persecute it.
so as that they do deride it in Others, oppose it, persecute it.
av c-acp cst pns32 vdb vvi pn31 p-acp n2-jn, vvb pn31, vvi pn31.
(46) part (DIV2)
693
Page 314
5071
These are they that shall neuer see the face of God to their comfort, though to their terrour and confusion they shall one day see him.
These Are they that shall never see the face of God to their Comfort, though to their terror and confusion they shall one day see him.
d vbr pns32 cst vmb av-x vvi dt n1 pp-f np1 p-acp po32 n1, cs p-acp po32 n1 cc n1 pns32 vmb crd n1 vvi pno31.
(46) part (DIV2)
693
Page 314
5072
Let all such take notice here of their own wretchednesse, and acknowledge their condition to bee,
Let all such take notice Here of their own wretchedness, and acknowledge their condition to be,
vvb d d vvb n1 av pp-f po32 d n1, cc vvi po32 n1 pc-acp vbi,
(46) part (DIV2)
693
Page 314
5073
as indeed it is, truely miserable and accursed.
as indeed it is, truly miserable and accursed.
c-acp av pn31 vbz, av-j j cc j-vvn.
(46) part (DIV2)
693
Page 314
5074
Cursed they are in life, for that being excluded from the sight of God, they can finde no sweetnesse in the Word, no marrow in the Sacraments, no comfort in prayer, &c. Cursed they are in death,
Cursed they Are in life, for that being excluded from the sighed of God, they can find no sweetness in the Word, no marrow in the Sacraments, no Comfort in prayer, etc. Cursed they Are in death,
j-vvn pns32 vbr p-acp n1, c-acp cst vbg vvn p-acp dt n1 pp-f np1, pns32 vmb vvi dx n1 p-acp dt n1, dx n1 p-acp dt n2, dx n1 p-acp n1, av j-vvn pns32 vbr p-acp n1,
(46) part (DIV2)
693
Page 315
5075
because they dye without hope of being present with the Lord, when they shall bee absent from the body,
Because they die without hope of being present with the Lord, when they shall be absent from the body,
c-acp pns32 vvb p-acp n1 pp-f vbg j p-acp dt n1, c-crq pns32 vmb vbi j p-acp dt n1,
(46) part (DIV2)
693
Page 315
5076
and therefore they dare not dye, they cannot liue, &c:
and Therefore they Dare not die, they cannot live, etc.:
cc av pns32 vvb xx vvi, pns32 vmbx vvi, av:
(46) part (DIV2)
693
Page 315
5077
Most cursed are they after death, when there must be made an euerlasting separation of both soule and body from the presence of God into the burning lake.
Most cursed Are they After death, when there must be made an everlasting separation of both soul and body from the presence of God into the burning lake.
ds vvn vbr pns32 p-acp n1, c-crq a-acp vmb vbi vvn dt j n1 pp-f d n1 cc n1 p-acp dt n1 pp-f np1 p-acp dt j-vvg n1.
(46) part (DIV2)
693
Page 315
5078
If Absolon could say, that it were farre better for him to loose his life, then to bee debarred the kings presence:
If Absalom could say, that it were Far better for him to lose his life, then to be debarred the Kings presence:
cs np1 vmd vvi, cst pn31 vbdr av-j jc p-acp pno31 pc-acp vvi po31 n1, cs pc-acp vbi vvn dt ng1 n1:
(46) part (DIV2)
693
Page 315
5079
Oh who can conceiue the extreme misery of such as shall neuer see the pleased face of God in heauen!
O who can conceive the extreme misery of such as shall never see the pleased face of God in heaven!
uh q-crq vmb vvi dt j-jn n1 pp-f d c-acp vmb av-x vvi dt j-vvn n1 pp-f np1 p-acp n1!
(46) part (DIV2)
693
Page 315
5080
How much better were it for them to be euen dead, as beasts dy, and neuer to rise again,
How much better were it for them to be even dead, as beasts die, and never to rise again,
c-crq d j vbdr pn31 p-acp pno32 pc-acp vbi av j, c-acp n2 vvi, cc av-x pc-acp vvi av,
(46) part (DIV2)
693
Page 315
5081
or that the mountaine should fal vpon them, & the hills couer them from the presence of the Lamb, that sits vpon the throne, &c:
or that the mountain should fall upon them, & the hills cover them from the presence of the Lamb, that sits upon the throne, etc.:
cc d dt n1 vmd vvi p-acp pno32, cc dt n2 vvb pno32 p-acp dt n1 pp-f dt n1, cst vvz p-acp dt n1, av:
(46) part (DIV2)
693
Page 315
5082
you know the misery of Haman, when once he fell so farre into the kings displeasure, that his face was couered. Hesther 7. For then there was no more hopes left for him,
you know the misery of Haman, when once he fell so Far into the Kings displeasure, that his face was covered. Esther 7. For then there was no more hope's left for him,
pn22 vvb dt n1 pp-f np1, c-crq a-acp pns31 vvd av av-j p-acp dt ng1 n1, cst po31 n1 vbds vvn. np1 crd p-acp av a-acp vbds dx dc n2 vvn p-acp pno31,
(46) part (DIV2)
693
Page 315
5083
sith hee should neuer see the kings face any more, nor the king euer looke sweetly vpon him againe.
sith he should never see the Kings face any more, nor the King ever look sweetly upon him again.
c-acp pns31 vmd av-x vvi dt ng1 n1 d dc, ccx dt n1 av vvb av-j p-acp pno31 av.
(46) part (DIV2)
693
Page 315
5084
This was euen the very height and vpshot of his misery:
This was even the very height and upshot of his misery:
d vbds av-j dt j n1 cc n1 pp-f po31 n1:
(46) part (DIV2)
693
Page 315
5085
And so it shall be likewise of all ignorant, vnholy and impure persons, that they shall neuer, neuer see the sweet and glorious face of God in the kingdome of heauen.
And so it shall be likewise of all ignorant, unholy and impure Persons, that they shall never, never see the sweet and glorious face of God in the Kingdom of heaven.
cc av pn31 vmb vbi av pp-f d j, j cc j n2, cst pns32 vmb av-x, av-x vvb dt j cc j n1 pp-f np1 p-acp dt n1 pp-f n1.
(46) part (DIV2)
693
Page 315
5086
For a second vse therefore of the point, let it serue for a two-fold exhortation,
For a second use Therefore of the point, let it serve for a twofold exhortation,
p-acp dt ord n1 av pp-f dt n1, vvb pn31 vvi p-acp dt n1 n1,
(46) part (DIV2)
694
Page 315
5087
and 1. to all wicked and vnrepentant persons, to cast away their sins, that so they may grow into acquaintance with God:
and 1. to all wicked and unrepentant Persons, to cast away their Sins, that so they may grow into acquaintance with God:
cc crd p-acp d j cc j n2, pc-acp vvi av po32 n2, cst av pns32 vmb vvi p-acp n1 p-acp np1:
(46) part (DIV2)
694
Page 316
5088
sith they are the pure in heart onely that must be admitted into his sight and presence.
sith they Are the pure in heart only that must be admitted into his sighed and presence.
c-acp pns32 vbr dt j p-acp n1 av-j cst vmb vbi vvn p-acp po31 n1 cc n1.
(46) part (DIV2)
694
Page 316
5089
Oh consider that your very l fe stands in his fauour, in his smiles, as on the contrary, there is death in his displeasure,
O Consider that your very l fe Stands in his favour, in his smiles, as on the contrary, there is death in his displeasure,
uh vvb cst po22 av sy uh n2 p-acp po31 n1, p-acp po31 n2, c-acp p-acp dt n-jn, pc-acp vbz n1 p-acp po31 n1,
(46) part (DIV2)
694
Page 316
5090
neither can it be safe to liue vnder his frownes. Therefore, labour all you can to get your hearts purified by faith.
neither can it be safe to live under his frowns. Therefore, labour all you can to get your hearts purified by faith.
dx vmb pn31 vbi j pc-acp vvi p-acp po31 n2. av, vvb d pn22 vmb p-acp vvi po22 n2 vvn p-acp n1.
(46) part (DIV2)
694
Page 316
5091
The heart is the kings bed-chamber, as it were, and must be trimmed vp for his more honourable entertainment.
The heart is the Kings bedchamber, as it were, and must be trimmed up for his more honourable entertainment.
dt n1 vbz dt ng1 n1, c-acp pn31 vbdr, cc vmb vbi vvn a-acp p-acp po31 av-dc j n1.
(46) part (DIV2)
694
Page 316
5092
The heart is the chiefe doer in man, and hath an influence into all his actions:
The heart is the chief doer in man, and hath an influence into all his actions:
dt n1 vbz dt j-jn n1 p-acp n1, cc vhz dt n1 p-acp d po31 n2:
(46) part (DIV2)
694
Page 316
5093
it is the source and spring from whence floweth all we do.
it is the source and spring from whence flows all we do.
pn31 vbz dt n1 cc n1 p-acp c-crq vvz d pns12 vdb.
(46) part (DIV2)
694
Page 316
5094
If the fountaine be empoysoned, if the heart be not clean, nothing that comes from it can be acceptable.
If the fountain be empoisoned, if the heart be not clean, nothing that comes from it can be acceptable.
cs dt n1 vbb vvn, cs dt n1 vbb xx j, pix cst vvz p-acp pn31 vmb vbi j.
(46) part (DIV2)
694
Page 316
5095
If the water be foule in the well, it must needs be foule in the bucket.
If the water be foul in the well, it must needs be foul in the bucket.
cs dt n1 vbb j p-acp dt av, pn31 vmb av vbi j p-acp dt n1.
(46) part (DIV2)
694
Page 316
5096
Now therfore, let S. Iam. his counsel be taken by you, Cleanse your hands, ye sinners,
Now Therefore, let S. Iam. his counsel be taken by you, Cleanse your hands, you Sinners,
av av, vvb n1 np1 po31 n1 vbi vvn p-acp pn22, vvb po22 n2, pn22 n2,
(46) part (DIV2)
694
Page 316
5097
and purge your hearts, yee double-minded, and thus if yee draw neare to God, God will draw neare to you;and purge your hearts, ye double-minded, and thus if ye draw near to God, God will draw near to you;
cc vvb po22 n2, pn22 j, cc av cs pn22 vvb av-j p-acp np1, np1 vmb vvi av-j p-acp pn22;
(46) part (DIV2)
694
Page 316
5098
being purified in heart, you shall see the face of God to your comfort, and not to your vtter confusion.
being purified in heart, you shall see the face of God to your Comfort, and not to your utter confusion.
vbg vvn p-acp n1, pn22 vmb vvi dt n1 pp-f np1 p-acp po22 n1, cc xx p-acp po22 j n1.
(46) part (DIV2)
694
Page 316
5099
Our second exhortation shall bee addressed to such as know, what a sweet & comfortable thing it is to see Gods face,
Our second exhortation shall be addressed to such as know, what a sweet & comfortable thing it is to see God's face,
po12 ord n1 vmb vbi vvn p-acp d c-acp vvb, q-crq dt j cc j n1 pn31 vbz pc-acp vvi npg1 n1,
(46) part (DIV2)
695
Page 316
5164
thus they see God in his word, they see him also in his works, in his works of mercy, in his works of Iustice, of prouidence, &c:
thus they see God in his word, they see him also in his works, in his works of mercy, in his works of justice, of providence, etc.:
av pns32 vvb np1 p-acp po31 n1, pns32 vvb pno31 av p-acp po31 n2, p-acp po31 n2 pp-f n1, p-acp po31 n2 pp-f n1, pp-f n1, av:
(46) part (DIV2)
699
Page 321
5100
and to enioy his fauour, and let these bee exhorted in the words of Saint Iude, to keepe themselues in the loue of God, looking for the mercy of our Lord Iesus Christ vnto eternall life, verse 21. doe what you can to keepe his fauour,
and to enjoy his favour, and let these be exhorted in the words of Saint Iude, to keep themselves in the love of God, looking for the mercy of our Lord Iesus christ unto Eternal life, verse 21. doe what you can to keep his favour,
cc pc-acp vvi po31 n1, cc vvb d vbi vvn p-acp dt n2 pp-f n1 np1, p-acp vvb px32 p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1, n1 crd n1 r-crq pn22 vmb p-acp vvi po31 n1,
(46) part (DIV2)
695
Page 316
5101
for in his fauour is life.
for in his favour is life.
c-acp p-acp po31 n1 vbz n1.
(46) part (DIV2)
695
Page 316
5102
The experienced Christian stands not in need of many motiues to incite and stirre him vp hereunto:
The experienced Christian Stands not in need of many motives to incite and stir him up hereunto:
dt j-vvn np1 vvz xx p-acp n1 pp-f d n2 pc-acp vvi cc vvi pno31 a-acp av:
(46) part (DIV2)
695
Page 316
5103
for he knowes with Dauid, the sweetnesse of his loue, and what a blessed thing it is to enioy his fauour, the onely want whereof hee findes more bitter then death.
for he knows with David, the sweetness of his love, and what a blessed thing it is to enjoy his favour, the only want whereof he finds more bitter then death.
c-acp pns31 vvz p-acp np1, dt n1 pp-f po31 n1, cc q-crq dt j-vvn n1 pn31 vbz pc-acp vvi po31 n1, dt j n1 c-crq pns31 vvz av-dc j cs n1.
(46) part (DIV2)
695
Page 317
5104
Indeed, he that was borne in hell (as the prouerb runnes) knowes no other heauen;
Indeed, he that was born in hell (as the proverb runs) knows no other heaven;
np1, pns31 cst vbds vvn p-acp n1 (c-acp dt n1 vvz) vvz dx j-jn n1;
(46) part (DIV2)
695
Page 317
5105
hee that neuer tasted how sweet the Lord is, sets little by his loue, makes no reckoning or account of his countenance,
he that never tasted how sweet the Lord is, sets little by his love, makes no reckoning or account of his countenance,
pns31 cst av-x vvd c-crq j dt n1 vbz, vvz j p-acp po31 n1, vvz dx vvg cc n1 pp-f po31 n1,
(46) part (DIV2)
695
Page 317
5106
but hee that hath euer been acquainted with God, and seene the light of his pleased face, had rather dye a thousand deaths then forfeit his fauour, or incurre his displeasure.
but he that hath ever been acquainted with God, and seen the Light of his pleased face, had rather die a thousand death's then forfeit his favour, or incur his displeasure.
cc-acp pns31 cst vhz av vbn vvn p-acp np1, cc vvn dt n1 pp-f po31 j-vvn n1, vhd av-c vvi dt crd n2 av vvi po31 n1, cc vvi po31 n1.
(46) part (DIV2)
695
Page 317
5107
A little child that alway beene vsed to the house and cradle, may easiely be kept within doores,
A little child that always been used to the house and cradle, may Easily be kept within doors,
dt j n1 cst av vbn vvn p-acp dt n1 cc n1, vmb av-j vbi vvn p-acp n2,
(46) part (DIV2)
695
Page 317
5108
but after it hath once beene vsed to the light, or taken a custome of going abroad into the open ayre, it growes tedious vnto it to bee confined to the cradle or house.
but After it hath once been used to the Light, or taken a custom of going abroad into the open air, it grows tedious unto it to be confined to the cradle or house.
cc-acp c-acp pn31 vhz a-acp vbn vvn p-acp dt n1, cc vvn dt n1 pp-f vvg av p-acp dt j n1, pn31 vvz j p-acp pn31 pc-acp vbi vvn p-acp dt n1 cc n1.
(46) part (DIV2)
695
Page 317
5109
So till a Christian haue had experience of Gods louing countenance, he cannot so much esteeme it,
So till a Christian have had experience of God's loving countenance, he cannot so much esteem it,
av p-acp dt njp vhb vhn n1 pp-f npg1 j-vvg n1, pns31 vmbx av av-d vvi pn31,
(46) part (DIV2)
695
Page 317
5110
but when he knowes it once, and hath had the sweet feeling of it in his soule, he cannot, he cannot liue without it.
but when he knows it once, and hath had the sweet feeling of it in his soul, he cannot, he cannot live without it.
cc-acp c-crq pns31 vvz pn31 a-acp, cc vhz vhn dt j n-vvg pp-f pn31 p-acp po31 n1, pns31 vmbx, pns31 vmbx vvi p-acp pn31.
(46) part (DIV2)
695
Page 317
5111
You see what the Church saith, Psal. 80. God had made them to see and suffer much sore affliction,
You see what the Church Says, Psalm 80. God had made them to see and suffer much soar affliction,
pn22 vvb r-crq dt n1 vvz, np1 crd np1 vhd vvn pno32 pc-acp vvi cc vvi d j n1,
(46) part (DIV2)
695
Page 317
5112
yet all this seemed a small matter vnto them, if God would but smile vpon them,
yet all this seemed a small matter unto them, if God would but smile upon them,
av d d vvd dt j n1 p-acp pno32, cs np1 vmd cc-acp vvi p-acp pno32,
(46) part (DIV2)
695
Page 317
5113
and continue his countenance toward them.
and continue his countenance towards them.
cc vvi po31 n1 p-acp pno32.
(46) part (DIV2)
695
Page 317
5114
Turne vs againe, O Lord God of hosts, cause thy face to shine, and we shall be safe. Turn us again, Oh Lord God of hosts, cause thy face to shine, and we shall be safe.
vvb pno12 av, uh n1 np1 pp-f n2, vvb po21 n1 pc-acp vvi, cc pns12 vmb vbi j.
(46) part (DIV2)
695
Page 317
5115
If God would but doe this one thing for them, they cared not how much sorrow they otherwise sustained,
If God would but do this one thing for them, they cared not how much sorrow they otherwise sustained,
cs np1 vmd cc-acp vdb d crd n1 p-acp pno32, pns32 vvd xx c-crq d n1 pns32 av vvd,
(46) part (DIV2)
695
Page 317
5116
as one the other side, if hee should deny them his fauour, they should not take cōfort or enioy any thing that they had.
as one the other side, if he should deny them his favour, they should not take Comfort or enjoy any thing that they had.
c-acp pi dt n-jn n1, cs pns31 vmd vvi pno32 po31 n1, pns32 vmd xx vvi n1 cc vvi d n1 cst pns32 vhd.
(46) part (DIV2)
695
Page 317
5117
Now the way to keepe your selues in the loue and fauour of God is 1. to walk with him in humilty:
Now the Way to keep your selves in the love and favour of God is 1. to walk with him in humility:
av dt n1 pc-acp vvi po22 n2 p-acp dt n1 cc n1 pp-f np1 vbz crd p-acp vvi p-acp pno31 p-acp n1:
(46) part (DIV2)
695
Page 317
5118
for though he dwell in the high and holy place, yet is he also with him, that is of a contrite and humble spirit, to reuiue the spirit of the humble,
for though he dwell in the high and holy place, yet is he also with him, that is of a contrite and humble Spirit, to revive the Spirit of the humble,
c-acp cs pns31 vvb p-acp dt j cc j n1, av vbz pns31 av p-acp pno31, cst vbz pp-f dt j cc j n1, pc-acp vvi dt n1 pp-f dt j,
(46) part (DIV2)
695
Page 318
5119
and to reuiue the heart of the contrite ones, Esay 57.15.and to revive the heart of the contrite ones, Isaiah 57.15.
cc pc-acp vvi dt n1 pp-f dt j pi2, np1 crd.
(46) part (DIV2)
695
Page 318
5120
And therfore doth he eft soones hide his face from his people, that he may humble them,
And Therefore does he eft soon hide his face from his people, that he may humble them,
cc av vdz pns31 av av vvi po31 n1 p-acp po31 n1, cst pns31 vmb vvi pno32,
(46) part (DIV2)
695
Page 318
5121
and so prepare them for his returne, would you then see God, and enioy the light of his countenance, walke humbly before him, and worke out your saluation with reuerend feare, 2. Put your faith into act, 'tis not the hauing,
and so prepare them for his return, would you then see God, and enjoy the Light of his countenance, walk humbly before him, and work out your salvation with reverend Fear, 2. Put your faith into act, it's not the having,
cc av vvb pno32 p-acp po31 n1, vmd pn22 av vvi np1, cc vvi dt n1 pp-f po31 n1, vvb av-j p-acp pno31, cc vvi av po22 n1 p-acp j-jn n1, crd vvb po22 n1 p-acp n1, pn31|vbz xx dt j-vvg,
(46) part (DIV2)
695
Page 318
5122
but vsing of faith, that brings vs into communion with God:
but using of faith, that brings us into communion with God:
cc-acp vvg pp-f n1, cst vvz pno12 p-acp n1 p-acp np1:
(46) part (DIV2)
695
Page 318
5123
would you therefore haue and keepe a comfortable sight of God, set your faith on worke,
would you Therefore have and keep a comfortable sighed of God, Set your faith on work,
vmd pn22 av vhb cc vvi dt j n1 pp-f np1, vvb po22 n1 p-acp n1,
(46) part (DIV2)
695
Page 318
5124
for faith is the euidence of things not seen, and by faith it was that Moses saw him that was inuisible.
for faith is the evidence of things not seen, and by faith it was that Moses saw him that was invisible.
c-acp n1 vbz dt n1 pp-f n2 xx vvn, cc p-acp n1 pn31 vbds cst np1 vvd pno31 cst vbds j.
(46) part (DIV2)
695
Page 318
5125
3. walke in vprightnesse, so shall we behold Gods face, as Dauid did Psal. 17.15.
3. walk in uprightness, so shall we behold God's face, as David did Psalm 17.15.
crd n1 p-acp n1, av vmb pns12 vvi npg1 n1, c-acp np1 vdd np1 crd.
(46) part (DIV2)
695
Page 318
5126
As for me, saith he, I shall behold thy face in righteousnesse, I shall be satisfied, As for me, Says he, I shall behold thy face in righteousness, I shall be satisfied,
c-acp p-acp pno11, vvz pns31, pns11 vmb vvi po21 n1 p-acp n1, pns11 vmb vbi vvn,
(46) part (DIV2)
695
Page 318
5127
when I awake, with thy likenesse. when I awake, with thy likeness.
c-crq pns11 vvb, p-acp po21 n1.
(46) part (DIV2)
695
Page 318
5128
Those then that would see Gods face to their comfort, must purge themselues from their owne sinnes,
Those then that would see God's face to their Comfort, must purge themselves from their own Sins,
d av d vmd vvi npg1 n1 p-acp po32 n1, vmb vvi px32 p-acp po32 d n2,
(46) part (DIV2)
695
Page 318
5129
and from their other mens sinnes too (as Saint Paul exhorts Timothy to take heed how he partake of the sinnes of others,
and from their other men's Sins too (as Saint Paul exhorts Timothy to take heed how he partake of the Sins of Others,
cc p-acp po32 j-jn ng2 n2 av (c-acp n1 np1 vvz np1 pc-acp vvi n1 c-crq pns31 vvb pp-f dt n2 pp-f n2-jn,
(46) part (DIV2)
695
Page 318
5130
if he would be pure) and set themselues to walke before God, in the constant exercise of all the duties of righteousnesse and obedience:
if he would be pure) and Set themselves to walk before God, in the constant exercise of all the duties of righteousness and Obedience:
cs pns31 vmd vbi j) cc vvd px32 pc-acp vvi p-acp np1, p-acp dt j n1 pp-f d dt n2 pp-f n1 cc n1:
(46) part (DIV2)
695
Page 318
5131
so shall they keepe the sweet sense of Gods loue and fauour in their soules, and this is to liue, this is to liue in deed.
so shall they keep the sweet sense of God's love and favour in their Souls, and this is to live, this is to live in deed.
av vmb pns32 vvi dt j n1 pp-f npg1 n1 cc vvi p-acp po32 n2, cc d vbz pc-acp vvi, d vbz pc-acp vvi p-acp n1.
(46) part (DIV2)
695
Page 318
5132
Comfort to al vpright persons, they shal see God.
Comfort to all upright Persons, they shall see God.
n1 p-acp d av-j n2, pns32 vmb vvi np1.
(46) part (DIV2)
696
Page 318
5133
Indeed, as the case stands, and as the times now are, we had need to make Apology for purenesse of heart, which is generally by the most so much opposed,
Indeed, as the case Stands, and as the times now Are, we had need to make Apology for pureness of heart, which is generally by the most so much opposed,
np1, c-acp dt n1 vvz, cc p-acp dt n2 av vbr, pns12 vhd n1 pc-acp vvi n1 p-acp n1 pp-f n1, r-crq vbz av-j p-acp dt av-ds av av-d vvn,
(46) part (DIV2)
696
Page 319
5134
and spoken against, that wee may iustly take vp that speech of the Poet, and say:
and spoken against, that we may justly take up that speech of the Poet, and say:
cc vvn p-acp, cst pns12 vmb av-j vvi a-acp d n1 pp-f dt n1, cc vvi:
(46) part (DIV2)
696
Page 319
5135
Simplicitas, cuius non audeo dicere nomen.
Simplicitas, cuius non audeo dicere Nome.
np1, crd fw-la fw-la fw-la fw-la.
(46) part (DIV2)
696
Page 319
5136
For it is now come to that passe, that if any one giue vp his name to Christ,
For it is now come to that pass, that if any one give up his name to christ,
p-acp pn31 vbz av vvn p-acp d n1, cst cs d pi vvb a-acp po31 n1 p-acp np1,
(46) part (DIV2)
697
Page 319
5137
or but looke toward religion, hee is presently branded with the infamous name of Puritan.
or but look towards Religion, he is presently branded with the infamous name of Puritan.
cc p-acp n1 p-acp n1, pns31 vbz av-j vvn p-acp dt j n1 pp-f np1.
(46) part (DIV2)
697
Page 319
5138
But the truth is, it is no disgrace to be so stiled, but rather as now, it is an honour.
But the truth is, it is no disgrace to be so styled, but rather as now, it is an honour.
p-acp dt n1 vbz, pn31 vbz dx n1 pc-acp vbi av vvn, cc-acp av-c c-acp av, pn31 vbz dt n1.
(46) part (DIV2)
697
Page 319
5139
Once (as a learned Bishop could say) only such passed for puritans, as opposed the Church-gouernment, Once (as a learned Bishop could say) only such passed for puritans, as opposed the Church-government,
a-acp (c-acp dt j n1 vmd vvi) av-j av-d vvd p-acp np2, c-acp vvn dt n1,
(46) part (DIV2)
697
Page 319
5140
and cryed out for Discipline, but now to be truly religious, is to become a Puritane presently,
and cried out for Discipline, but now to be truly religious, is to become a Puritan presently,
cc vvd av p-acp n1, cc-acp av pc-acp vbi av-j j, vbz pc-acp vvi dt np1 av-j,
(46) part (DIV2)
697
Page 319
5141
yea, to be a meere, morall, honest man, is incurre that censure.
yea, to be a mere, moral, honest man, is incur that censure.
uh, pc-acp vbi dt j, j, j n1, vbz vvi cst n1.
(46) part (DIV2)
697
Page 319
5142
Yea, if a man bee but Orthodoxall, Euangelicall, Papists will not doubt to load him with names more than a few, and to let passe our Heresies, Turcisms, Atheisms,
Yea, if a man be but orthodoxal, Evangelical, Papists will not doubt to load him with names more than a few, and to let pass our Heresies, Turcisms, Atheisms,
uh, cs dt n1 vbi p-acp np1, np1, njp2 vmb xx vvi pc-acp vvi pno31 p-acp n2 av-dc cs dt d, cc pc-acp vvi vvi po12 n2, n2, n2,
(46) part (DIV2)
697
Page 319
5143
as they please to talke, with them a Caluinist and a Catharist are termes conuertible.
as they please to talk, with them a Calvinist and a Catharist Are terms convertible.
c-acp pns32 vvb pc-acp vvi, p-acp pno32 dt np1 cc dt n1 vbr n2 j.
(46) part (DIV2)
697
Page 319
5144
But what agreement haue we with Catharists, as they are described vnto vs by the Ancients? doe not the Papists themselues (that lay the fault to vs) comply and iumpe with them in many of their opinions. But what agreement have we with Catharists, as they Are described unto us by the Ancients? do not the Papists themselves (that lay the fault to us) comply and jump with them in many of their opinions.
cc-acp q-crq n1 vhb pns12 p-acp n2, c-acp pns32 vbr vvn p-acp pno12 p-acp dt n2-j? vdb xx dt njp2 px32 (d vvb dt n1 p-acp pno12) vvi cc vvi p-acp pno32 p-acp d pp-f po32 n2.
(46) part (DIV2)
697
Page 319
5145
As 1. they would giue the Sacrament to such as would become their followers, and cause them to sweare neuer to forsake them.
As 1. they would give the Sacrament to such as would become their followers, and cause them to swear never to forsake them.
p-acp crd pns32 vmd vvi dt n1 p-acp d c-acp vmd vvi po32 n2, cc vvi pno32 pc-acp vvi av-x pc-acp vvi pno32.
(46) part (DIV2)
697
Page 319
5146
And doe not Papists deale euen so with theirs?
And do not Papists deal even so with theirs?
cc vdb xx njp2 vvi av av p-acp png32?
(46) part (DIV2)
697
Page 319
5147
2. They disallowed and condemned second marriages (as Austin reports it of them.) And doe not the Papists so with some?
2. They disallowed and condemned second marriages (as Austin reports it of them.) And do not the Papists so with Some?
crd pns32 vvd cc vvd ord n2 (c-acp np1 vvz pn31 pp-f pno32.) cc vdb xx dt njp2 av p-acp d?
(46) part (DIV2)
698
Page 320
5148
3. They defended this, that a man might here attaine to perfection, and freedome from all sin? And do not Papists hold the same thing, at least more than wee? wee? what haue we to do with Catharists or Nouatians? doe wee barre the doore against the lapsed,
3. They defended this, that a man might Here attain to perfection, and freedom from all since? And do not Papists hold the same thing, At least more than we? we? what have we to do with Catharists or Novatians? do we bar the door against the lapsed,
crd pns32 vvd d, cst dt n1 vmd av vvi p-acp n1, cc n1 p-acp d n1? cc vdb xx njp2 vvb dt d n1, p-acp ds dc cs pns12? pns12? q-crq vhb pns12 pc-acp vdi p-acp n2 cc njp2? vdb pns12 vvb dt n1 p-acp dt vvn,
(46) part (DIV2)
699
Page 320
5149
as they did NONLATINALPHABET, saith Epiphanius. Doe wee rebaptize the lapsed? separate from the Churches, hold our selues onely pure,
as they did, Says Epiphanius. Do we rebaptize the lapsed? separate from the Churches, hold our selves only pure,
c-acp pns32 vdd, vvz np1. vdb pns12 vvi dt vvn? vvb p-acp dt n2, vvb po12 n2 av-j j,
(46) part (DIV2)
699
Page 320
5150
as once they? no, let any man iudge betweene vs, who be the true Puritanes,
as once they? no, let any man judge between us, who be the true Puritanes,
c-acp a-acp pns32? uh-dx, vvb d n1 vvi p-acp pno12, r-crq vbb dt j np2,
(46) part (DIV2)
699
Page 320
5151
whether we or they come nearest to Catharists.
whither we or they come nearest to Catharists.
cs pns12 cc pns32 vvb av-j p-acp n2.
(46) part (DIV2)
699
Page 320
5152
And yet a vaine affectation of purity, a meere name of Religion, is that I loath in any one.
And yet a vain affectation of purity, a mere name of Religion, is that I loath in any one.
cc av dt j n1 pp-f n1, dt j n1 pp-f n1, vbz d pns11 vvb p-acp d crd.
(46) part (DIV2)
699
Page 320
5153
And the truth is, some there are that by their talking onely of holinesse, and empty profession without the power and practice of godlinesse, haue brought an ill name vpon those that are pure in heart, and rendred religion infamous.
And the truth is, Some there Are that by their talking only of holiness, and empty profession without the power and practice of godliness, have brought an ill name upon those that Are pure in heart, and rendered Religion infamous.
cc dt n1 vbz, d a-acp vbr d p-acp po32 vvg av-j pp-f n1, cc j n1 p-acp dt n1 cc n1 pp-f n1, vhb vvn dt j-jn n1 p-acp d cst vbr j p-acp n1, cc vvd n1 j.
(46) part (DIV2)
699
Page 320
5154
But let not this discourage or be an hindrance to such as are true of heart in their course of holinesse:
But let not this discourage or be an hindrance to such as Are true of heart in their course of holiness:
cc-acp vvb xx d vvi cc vbi dt n1 p-acp d c-acp vbr j pp-f n1 p-acp po32 n1 pp-f n1:
(46) part (DIV2)
699
Page 320
5155
but let them bee exhorted, 1. to begin at the root, at the heart, to wash the too inside aswell as the outside, to bee the same on both sides,
but let them be exhorted, 1. to begin At the root, At the heart, to wash the too inside aswell as the outside, to be the same on both sides,
cc-acp vvb pno32 vbi vvn, crd p-acp vvi p-acp dt n1, p-acp dt n1, pc-acp vvi dt av av-an av p-acp dt n1-an, pc-acp vbi dt d p-acp d n2,
(46) part (DIV2)
699
Page 320
5156
and euery where suitable. 2. to proceed by the rule of the Word, going no slower and no faster,
and every where suitable. 2. to proceed by the Rule of the Word, going no slower and no faster,
cc d c-crq j. crd pc-acp vvi p-acp dt n1 pp-f dt n1, vvg dx jc cc dx av-jc,
(46) part (DIV2)
699
Page 320
5157
then as the word prescribes and directs them. 3. to end all in humility and mercy,
then as the word prescribes and directs them. 3. to end all in humility and mercy,
av c-acp dt n1 vvz cc vvz pno32. crd pc-acp vvi d p-acp n1 cc n1,
(46) part (DIV2)
699
Page 320
5158
for so the vpright person euer ends, he is not censorious, bitter, opposing.
for so the upright person ever ends, he is not censorious, bitter, opposing.
c-acp av dt av-j n1 av vvz, pns31 vbz xx j, j, vvg.
(46) part (DIV2)
699
Page 320
5159
Thus bee, and then (these directions obserued) runne as fast as thou canst, in the race that is set before thee:
Thus be, and then (these directions observed) run as fast as thou Canst, in the raze that is Set before thee:
av vbi, cc av (d n2 vvn) vvb c-acp av-j c-acp pns21 vm2, p-acp dt n1 cst vbz vvn p-acp pno21:
(46) part (DIV2)
699
Page 320
5160
for thou hast a marke, an example, euen Christ, whom, though thou runnest neuer so fast, thou canst not possibly ouertake or attaine.
for thou hast a mark, an Exampl, even christ, whom, though thou runnest never so fast, thou Canst not possibly overtake or attain.
c-acp pns21 vh2 dt n1, dt n1, av np1, ro-crq, cs pns21 vv2 av av av-j, pns21 vm2 xx av-j vvi cc vvi.
(46) part (DIV2)
699
Page 321
5161
But so much be spoken by way of Apology, we now returne from whence we digressed, to the vse of comfort we propounded before to al vpright persons, that they shal see God.
But so much be spoken by Way of Apology, we now return from whence we digressed, to the use of Comfort we propounded before to all upright Persons, that they shall see God.
p-acp av av-d vbb vvn p-acp n1 pp-f n1, pns12 av vvi p-acp c-crq pns12 vvd, p-acp dt n1 pp-f n1 pns12 vvd a-acp p-acp d av-j n2, cst pns32 vmb vvi np1.
(46) part (DIV2)
699
Page 321
5162
Here in this life they see him in his ordināces they see their teachers, they can see God in euery word of his mouth,
Here in this life they see him in his ordinances they see their Teachers, they can see God in every word of his Mouth,
av p-acp d n1 pns32 vvb pno31 p-acp po31 n2 pns32 vvb po32 n2, pns32 vmb vvi np1 p-acp d n1 pp-f po31 n1,
(46) part (DIV2)
699
Page 321
5165
they see him also in his attributes, they see him to be wisedome to them in their follies, power in their weakenesses, life in death, comfort in distresses, &c.
they see him also in his attributes, they see him to be Wisdom to them in their follies, power in their Weaknesses, life in death, Comfort in Distresses, etc.
pns32 vvb pno31 av p-acp po31 n2, pns32 vvb pno31 pc-acp vbi n1 p-acp pno32 p-acp po32 n2, n1 p-acp po32 n2, n1 p-acp n1, n1 p-acp n2, av
(46) part (DIV2)
699
Page 321
5166
But greater comfort abides the vpright man hereafter, in that other life, where he shall see God after another manner then here hee can see him.
But greater Comfort abides the upright man hereafter, in that other life, where he shall see God After Another manner then Here he can see him.
p-acp jc n1 vvz dt av-j n1 av, p-acp d j-jn n1, c-crq pns31 vmb vvi np1 p-acp j-jn n1 av av pns31 vmb vvi pno31.
(46) part (DIV2)
700
Page 321
5167
Here his sight and knowledge of God is imperfect, as of a little child;
Here his sighed and knowledge of God is imperfect, as of a little child;
av po31 n1 cc n1 pp-f np1 vbz j, c-acp pp-f dt j n1;
(46) part (DIV2)
700
Page 321
5168
wee see but as in a glasse, in a riddle darkly, being euery way feeble and imperfect:
we see but as in a glass, in a riddle darkly, being every Way feeble and imperfect:
pns12 vvb cc-acp c-acp p-acp dt n1, p-acp dt n1 av-j, vbg d n1 j cc j:
(46) part (DIV2)
700
Page 321
5169
but then he shall see, as he is seene;
but then he shall see, as he is seen;
cc-acp cs pns31 vmb vvi, c-acp pns31 vbz vvn;
(46) part (DIV2)
700
Page 321
5170
see him as he is, and be as full of hapinesse as possibly hee can hold.
see him as he is, and be as full of hapinesse as possibly he can hold.
vvb pno31 c-acp pns31 vbz, cc vbi a-acp j pp-f n1 c-acp av-j pns31 vmb vvi.
(46) part (DIV2)
700
Page 321
5171
If Paul preferred Christ crucified before all the world, and cared to know nothing else but him,
If Paul preferred christ Crucified before all the world, and cared to know nothing Else but him,
cs np1 vvn np1 vvd p-acp d dt n1, cc vvd pc-acp vvi pix av p-acp pno31,
(46) part (DIV2)
700
Page 321
5172
how happy must they needes bee, that shall see and enioy him (as now he is) glorified,
how happy must they needs be, that shall see and enjoy him (as now he is) glorified,
c-crq j vmb pns32 av vbi, cst vmb vvi cc vvi pno31 (c-acp av pns31 vbz) vvn,
(46) part (DIV2)
700
Page 321
5173
and comming with the glory of his father vpon him; to be made glorious in all his Saints.
and coming with the glory of his father upon him; to be made glorious in all his Saints.
cc vvg p-acp dt n1 pp-f po31 n1 p-acp pno31; pc-acp vbi vvn j p-acp d po31 n2.
(46) part (DIV2)
700
Page 321
5174
If in this life it be such a glory to be the sonnes of God, howsoeuer the world knowes vs not,
If in this life it be such a glory to be the Sons of God, howsoever the world knows us not,
cs p-acp d n1 pn31 vbb d dt n1 pc-acp vbi dt n2 pp-f np1, c-acp dt n1 vvz pno12 xx,
(46) part (DIV2)
700
Page 321
5175
nor once takes notice of it, what shall we be when we shall be like vnto him at his appearance,
nor once Takes notice of it, what shall we be when we shall be like unto him At his appearance,
ccx a-acp vvz n1 pp-f pn31, r-crq vmb pns12 vbi c-crq pns12 vmb vbi j p-acp pno31 p-acp po31 n1,
(46) part (DIV2)
700
Page 322
5176
when we shal see him as hee is, 1. Iohn 3.2. Oh what a glorious thing is a Christian!
when we shall see him as he is, 1. John 3.2. O what a glorious thing is a Christian!
c-crq pns12 vmb vvi pno31 c-acp pns31 vbz, crd np1 crd. uh r-crq dt j n1 vbz dt njp!
(46) part (DIV2)
700
Page 322
5177
Euen here hee hath those ioyes that eye hath not seen, nor eare heard, neither hath it euer entred into the heart of a naturall man to conceiue, 1 Cor. 2. but what shall he haue then,
Eve Here he hath those Joys that eye hath not seen, nor ear herd, neither hath it ever entered into the heart of a natural man to conceive, 1 Cor. 2. but what shall he have then,
np1 av pns31 vhz d n2 cst n1 vhz xx vvn, ccx n1 vvd, av-dx vhz pn31 av vvn p-acp dt n1 pp-f dt j n1 pc-acp vvi, crd np1 crd p-acp q-crq vmb pns31 vhi av,
(46) part (DIV2)
700
Page 322
5178
when God shall bee all in all, when he shall haue no need of the Sunne nor of the moone:
when God shall be all in all, when he shall have no need of the Sun nor of the moon:
c-crq np1 vmb vbi av-d p-acp d, c-crq pns31 vmb vhi dx n1 pp-f dt n1 ccx pp-f dt n1:
(46) part (DIV2)
700
Page 322
5179
for the Glory of God shall be his light, he shall be immediately filled with his light,
for the Glory of God shall be his Light, he shall be immediately filled with his Light,
c-acp dt n1 pp-f np1 vmb vbi po31 n1, pns31 vmb vbi av-j vvn p-acp po31 n1,
(46) part (DIV2)
700
Page 322
5180
and be crowned with such comforts as cannot be conceiued, much lesse expressed, nay they that now enioy them, cannot vtter them.
and be crowned with such comforts as cannot be conceived, much less expressed, nay they that now enjoy them, cannot utter them.
cc vbi vvn p-acp d n2 p-acp vmbx vbi vvn, av-d av-dc vvn, uh-x pns32 cst av vvi pno32, vmbx vvi pno32.
(46) part (DIV2)
700
Page 322
5181
Comfort thy selfe therefore in this, if thou be pure in heart, though thy out-side be not so braue as som others, thou shalt see God,
Comfort thy self Therefore in this, if thou be pure in heart, though thy outside be not so brave as Some Others, thou shalt see God,
n1 po21 n1 av p-acp d, cs pns21 vbb j p-acp n1, cs po21 n1-an vbi xx av j c-acp d n2-jn, pns21 vm2 vvi np1,
(46) part (DIV2)
700
Page 322
5182
and so see him as that thou shalt neuer but see him, and yet neuer bee sated or satisfied with seeing of him. FINIS.
and so see him as that thou shalt never but see him, and yet never be sated or satisfied with seeing of him. FINIS.
cc av vvb pno31 p-acp cst pns21 vm2 av-x p-acp vvi pno31, cc av av-x vbi vvn cc vvn p-acp vvg pp-f pno31. fw-la.
(46) part (DIV2)
700
Page 322
5183
The seventeenth SERMON. MATTH. 5.9. Blessed are the peace-makers: for they shall be called the children of God.
The seventeenth SERMON. MATTHEW. 5.9. Blessed Are the peacemakers: for they shall be called the children of God.
dt ord n1. av. crd. vvn vbr dt n2: c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(47) sermon (DIV1)
700
Page 1
5184
WEe have spoken of purity of heart: To this our Saviour subjoynes peaceablenes. and the order, and connexion is very good:
we have spoken of purity of heart: To this our Saviour subjoins peaceableness. and the order, and connexion is very good:
pns12 vhb vvn pp-f n1 pp-f n1: p-acp d po12 n1 vvz n1. cc dt n1, cc n1 vbz av j:
(47) sermon (DIV1)
701
Page 1
5203
Follow us a little, and you shall see it made good. Have salt in your selves, and have peace one with another, saith our Saviour. Mar. 9.50.
Follow us a little, and you shall see it made good. Have salt in your selves, and have peace one with Another, Says our Saviour. Mar. 9.50.
vvb pno12 dt j, cc pn22 vmb vvi pn31 vvd j. vhb n1 p-acp po22 n2, cc vhb n1 crd p-acp n-jn, vvz po12 n1. np1 crd.
(47) sermon (DIV1)
706
Page 3
5185
for all contentions and brawles do arise of the impure lusts that are within, as saith S. Iames, chap. 4.1. From whence come wars & fightings among you? come they not hence, even of your lusts that warre in your members? As on the other side, upon purity of heart followes peaceablenes, Iam. 3.17. The wisedome that is from above is first pure, (of that we have spoken) then peaceable, as in the text. Blessed are the peace-makers, &c.
for all contentions and brawls do arise of the impure Lustiest that Are within, as Says S. James, chap. 4.1. From whence come wars & fightings among you? come they not hence, even of your Lustiest that war in your members? As on the other side, upon purity of heart follows peaceableness, Iam. 3.17. The Wisdom that is from above is First pure, (of that we have spoken) then peaceable, as in the text. Blessed Are the peacemakers, etc.
c-acp d n2 cc n2 vdb vvi pp-f dt j n2 cst vbr a-acp, c-acp vvz n1 np1, n1 crd. p-acp q-crq vvb n2 cc n2-vvg p-acp pn22? vvb pns32 xx av, av pp-f po22 n2 cst vvb p-acp po22 n2? c-acp p-acp dt j-jn n1, p-acp n1 pp-f n1 vvz n1, np1 crd. dt n1 cst vbz p-acp a-acp vbz ord j, (pp-f d pns12 vhb vvn) av j, a-acp p-acp dt n1. vvn vbr dt n2, av
(47) sermon (DIV1)
701
Page 1
5186
For the words, they containe in them these two parts;
For the words, they contain in them these two parts;
p-acp dt n2, pns32 vvi p-acp pno32 d crd n2;
(47) sermon (DIV1)
702
Page 1
5187
first, an assertion, or doctrine, Blessed are the peace-makers. Secondly, a confirmation or proofe in that which followeth, for they shall be called the children of God. For the first;
First, an assertion, or Doctrine, Blessed Are the peacemakers. Secondly, a confirmation or proof in that which follows, for they shall be called the children of God. For the First;
ord, dt n1, cc n1, vvn vbr dt n2. ord, dt n1 cc n1 p-acp d r-crq vvz, c-acp pns32 vmb vbi vvn dt n2 pp-f np1. p-acp dt ord;
(47) sermon (DIV1)
702
Page 1
5188
the words are diversly extended, and interpreted by diverse Expositors:
the words Are diversely extended, and interpreted by diverse Expositors:
dt n2 vbr av-j vvn, cc vvn p-acp j n2:
(47) sermon (DIV1)
702
Page 2
5189
The most approved Authours of both ages, and of both sides, as well Papists as Protestants, agree in these two points,
The most approved Authors of both ages, and of both sides, as well Papists as Protestants, agree in these two points,
dt av-ds j-vvn n2 pp-f d n2, cc pp-f d n2, c-acp av njp2 p-acp n2, vvb p-acp d crd n2,
(47) sermon (DIV1)
702
Page 2
5190
namely, that hee intendeth, first peace-keepers, secondly peace-makers: so that hence these two points doe result,
namely, that he intends, First peace-keepers, secondly peacemakers: so that hence these two points do result,
av, cst pns31 vvz, ord n2, ord n2: av cst av d crd n2 vdb vvi,
(47) sermon (DIV1)
702
Page 2
5191
1 That Christs Disciples, that is, all true Christians, must be keepers of the peace: they must bee in themselves peaceably disposed.
1 That Christ Disciples, that is, all true Christians, must be keepers of the peace: they must be in themselves peaceably disposed.
vvd cst npg1 n2, cst vbz, d j np1, vmb vbi n2 pp-f dt n1: pns32 vmb vbi p-acp px32 av-j vvn.
(47) sermon (DIV1)
703
Page 2
5192
2 That all Gods children must be peace-makers: they must not onely bee peaceably disposed in themselves,
2 That all God's children must be peacemakers: they must not only be peaceably disposed in themselves,
crd d d ng1 n2 vmb vbi n2: pns32 vmb xx av-j vbi av-j vvn p-acp px32,
(47) sermon (DIV1)
704
Page 2
5193
but doe all they can to advance peace among their brethren. Wee'le begin with the first.
but do all they can to advance peace among their brothers. We'll begin with the First.
cc-acp vdb d pns32 vmb pc-acp vvi n1 p-acp po32 n2. pns12|vmb vvi p-acp dt ord.
(47) sermon (DIV1)
704
Page 2
5194
All Christs disciples must bee peace-keepers, peaceably disposed, men of peace.
All Christ Disciples must be peace-keepers, peaceably disposed, men of peace.
d npg1 n2 vmb vbi n2, av-j vvn, n2 pp-f n1.
(47) sermon (DIV1)
706
Page 2
5195
They must give themselves to it (as some of our Interpreters, and the Iesuites expresse it) they must study it,
They must give themselves to it (as Some of our Interpreters, and the Iesuites express it) they must study it,
pns32 vmb vvi px32 p-acp pn31 (c-acp d pp-f po12 n2, cc dt np2 vvb pn31) pns32 vmb vvi pn31,
(47) sermon (DIV1)
706
Page 2
5196
and labour nothing more than peace.
and labour nothing more than peace.
cc vvb pix av-dc cs n1.
(47) sermon (DIV1)
706
Page 2
5197
For confirmation hereof, the Apostle tels us in two severall texts, that God hath called us to peace, 1. Cor. 7.15. Col. 3.15.
For confirmation hereof, the Apostle tells us in two several texts, that God hath called us to peace, 1. Cor. 7.15. Col. 3.15.
p-acp n1 av, dt n1 vvz pno12 p-acp crd j n2, cst np1 vhz vvn pno12 p-acp n1, crd np1 crd. np1 crd.
(47) sermon (DIV1)
706
Page 2
5198
If wee looke to particulars, our Father is the God of peace, our Gospel a Gospel of peace, our law a law of peace, our titles titles of peace;
If we look to particulars, our Father is the God of peace, our Gospel a Gospel of peace, our law a law of peace, our titles titles of peace;
cs pns12 vvb p-acp n2-j, po12 n1 vbz dt n1 pp-f n1, po12 n1 dt n1 pp-f n1, po12 n1 dt n1 pp-f n1, po12 n2 n2 pp-f n1;
(47) sermon (DIV1)
706
Page 2
5199
among fowles Gods people are called peaceable Doves, and among beasts they are called peaceable sheep.
among fowls God's people Are called peaceable Dove, and among beasts they Are called peaceable sheep.
p-acp n2 n2 n1 vbr vvn j n2, cc p-acp n2 pns32 vbr vvn j n1.
(47) sermon (DIV1)
706
Page 2
5200
They are charged to pursue after peace, not onely to follow peace with all men, but to seeke peace and ensue it.
They Are charged to pursue After peace, not only to follow peace with all men, but to seek peace and ensue it.
pns32 vbr vvn pc-acp vvi p-acp n1, xx av-j p-acp vvb n1 p-acp d n2, p-acp p-acp vvb n1 cc vvi pn31.
(47) sermon (DIV1)
706
Page 2
5201
To this our Saviour exhorts us, and the Apostles very often in all their Epistles, and that earnestly too.
To this our Saviour exhorts us, and the Apostles very often in all their Epistles, and that earnestly too.
p-acp d po12 n1 vvz pno12, cc dt n2 av av p-acp d po32 n2, cc cst av-j av.
(47) sermon (DIV1)
706
Page 2
5202
Indeed there is no one duty in all their writings that is more put on, either for strength of reasons and arguments, or for earnestnesse of intreaty.
Indeed there is no one duty in all their writings that is more put on, either for strength of Reasons and Arguments, or for earnestness of entreaty.
np1 a-acp vbz dx pi n1 p-acp d po32 n2 cst vbz av-dc vvn a-acp, av-d p-acp n1 pp-f n2 cc n2, cc p-acp n1 pp-f n1.
(47) sermon (DIV1)
706
Page 3
5204
And in Iohn, By this shall all men know that yee are my disciples, if ye love one another.
And in John, By this shall all men know that ye Are my Disciples, if you love one Another.
cc p-acp np1, p-acp d vmb d n2 vvb cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn.
(47) sermon (DIV1)
706
Page 3
5205
Now there can be no love, where there is no peace. So the Apostle, Rom. 12.18. If it be possible, saith hee, as much as lyeth in you, live peaceably with all men:
Now there can be no love, where there is no peace. So the Apostle, Rom. 12.18. If it be possible, Says he, as much as lies in you, live peaceably with all men:
av pc-acp vmb vbi dx n1, c-crq pc-acp vbz dx n1. np1 dt n1, np1 crd. cs pn31 vbb j, vvz pns31, p-acp d c-acp vvz p-acp pn22, vvb av-j p-acp d n2:
(47) sermon (DIV1)
706
Page 3
5206
As if he should say, Let there be no default in you, let not the stay be on your part, let it not sticke there,
As if he should say, Let there be no default in you, let not the stay be on your part, let it not stick there,
c-acp cs pns31 vmd vvi, vvb pc-acp vbi dx n1 p-acp pn22, vvb xx dt n1 vbb p-acp po22 n1, vvb pn31 xx vvi a-acp,
(47) sermon (DIV1)
706
Page 3
5207
but doe you diligently endeavour a generall peace with all sorts. So likewise, Heb. 12.14. Follow peace with all men, and holinesse.
but do you diligently endeavour a general peace with all sorts. So likewise, Hebrew 12.14. Follow peace with all men, and holiness.
cc-acp vdb pn22 av-j vvb dt j n1 p-acp d n2. av av, np1 crd. vvb n1 p-acp d n2, cc n1.
(47) sermon (DIV1)
706
Page 3
5208
So farre as you may with a safe conscience, be ready to entertain peace with all men. And, Phil. 2.1.
So Far as you may with a safe conscience, be ready to entertain peace with all men. And, Philip 2.1.
av av-j c-acp pn22 vmb p-acp dt j n1, vbb j pc-acp vvi n1 p-acp d n2. np1, np1 crd.
(47) sermon (DIV1)
706
Page 3
5209
speaking there of Christians among themselves, see how earnest the Apostle is in the point, If, saith he, there be any consolation in Christ,
speaking there of Christians among themselves, see how earnest the Apostle is in the point, If, Says he, there be any consolation in christ,
vvg a-acp pp-f np1 p-acp px32, vvb c-crq j dt n1 vbz p-acp dt n1, cs, vvz pns31, pc-acp vbi d n1 p-acp np1,
(47) sermon (DIV1)
706
Page 3
5210
if any comfort in love, if any fellowship of the Spirit, if any bowels and mercies, fulfill yee my joy, that ye be like minded, having the same love, being of one accord, of one minde, doing nothing through strife or vaine glory, &c. So 1. Pet. 3.8, 9. and so downeward;if any Comfort in love, if any fellowship of the Spirit, if any bowels and Mercies, fulfil ye my joy, that you be like minded, having the same love, being of one accord, of one mind, doing nothing through strife or vain glory, etc. So 1. Pet. 3.8, 9. and so downward;
cs d n1 p-acp n1, cs d n1 pp-f dt n1, cs d n2 cc n2, vvb pn22 po11 n1, cst pn22 vbb av-j vvn, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1, vdg pix p-acp n1 cc j n1, av av crd np1 crd, crd cc av av-j;
(47) sermon (DIV1)
706
Page 3
5211
Finally, be all of one minde, having compassion one of another, love as brethren, &c. And how often are we pressed to the duty of love (which, what is it else but the strength,Finally, be all of one mind, having compassion one of Another, love as brothers, etc. And how often Are we pressed to the duty of love (which, what is it Else but the strength,
av-j, vbb d pp-f crd n1, vhg n1 crd pp-f n-jn, vvb a-acp n2, av cc c-crq av vbr pns12 vvn p-acp dt n1 pp-f n1 (r-crq, q-crq vbz pn31 av p-acp dt n1,
(47) sermon (DIV1)
706
Page 3
5212
and perfection of peace?) that it bee not in word and in speech, but in deed and in truth, that it be a burning love, a pure love, an effectuall, working, hearty love:
and perfection of peace?) that it be not in word and in speech, but in deed and in truth, that it be a burning love, a pure love, an effectual, working, hearty love:
cc n1 pp-f n1?) cst pn31 vbb xx p-acp n1 cc p-acp n1, cc-acp p-acp n1 cc p-acp n1, cst pn31 vbb dt j-vvg n1, dt j n1, dt j, vvg, j n1:
(47) sermon (DIV1)
706
Page 3
5213
that is, that there be in us peace in all abundance, that wee follow after, and ensue it, that if it runne away from us, we runne after it;
that is, that there be in us peace in all abundance, that we follow After, and ensue it, that if it run away from us, we run After it;
cst vbz, cst pc-acp vbi p-acp pno12 n1 p-acp d n1, cst pns12 vvb a-acp, cc vvi pn31, cst cs pn31 vvb av p-acp pno12, pns12 vvb p-acp pn31;
(47) sermon (DIV1)
706
Page 3
5214
and that by any meanes upon any termes, what in us lies, we entertaine and keepe it.
and that by any means upon any terms, what in us lies, we entertain and keep it.
cc cst p-acp d n2 p-acp d n2, r-crq p-acp pno12 vvz, pns12 vvb cc vvi pn31.
(47) sermon (DIV1)
706
Page 4
5215
Thus you see the Doctrine set on both by Christ and his Apostles: Let us consider of some reasons.
Thus you see the Doctrine Set on both by christ and his Apostles: Let us Consider of Some Reasons.
av pn22 vvb dt n1 vvn p-acp d p-acp np1 cc po31 n2: vvb pno12 vvi pp-f d n2.
(47) sermon (DIV1)
707
Page 4
5216
And first, if we speake of brotherly peace, and agreement with our fellow-members, the Apostle poures forth a whole volly of arguments to move us hereunto.
And First, if we speak of brotherly peace, and agreement with our Fellow members, the Apostle pours forth a Whole volley of Arguments to move us hereunto.
cc ord, cs pns12 vvb pp-f j n1, cc n1 p-acp po12 n2, dt n1 vvz av dt j-jn n1 pp-f n2 pc-acp vvi pno12 av.
(47) sermon (DIV1)
708
Page 4
5217
Ephes. 4.3, 4, 5, 6. Endeavour, saith he, to keepe the unity of the Spirit in the bond of peace. Ephesians 4.3, 4, 5, 6. Endeavour, Says he, to keep the unity of the Spirit in the bound of peace.
np1 crd, crd, crd, crd n1, vvz pns31, pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(47) sermon (DIV1)
708
Page 4
5218
For why? There is one body, and one Spirit, even as ye are called in one hope of your calling. One Lord, one faith, one baptisme, one God and Father of all, &c. All these unities are there brought by the Apostle, to binde Christians together in that perfect bond of peace:
For why? There is one body, and one Spirit, even as you Are called in one hope of your calling. One Lord, one faith, one Baptism, one God and Father of all, etc. All these unities Are there brought by the Apostle, to bind Christians together in that perfect bound of peace:
c-acp q-crq? pc-acp vbz crd n1, cc crd n1, av c-acp pn22 vbr vvn p-acp crd n1 pp-f po22 n-vvg. crd n1, crd n1, crd n1, crd np1 cc n1 pp-f d, av d d n2 vbr a-acp vvn p-acp dt n1, pc-acp vvi np1 av p-acp cst j n1 pp-f n1:
(47) sermon (DIV1)
708
Page 4
5219
that sith they have all one Father, and so are brethren:
that sith they have all one Father, and so Are brothers:
cst c-acp pns32 vhb d crd n1, cc av vbr n2:
(47) sermon (DIV1)
708
Page 4
5220
sith they have all one head, which is Christ, and so are fellow-members of the same body:
sith they have all one head, which is christ, and so Are Fellow members of the same body:
c-acp pns32 vhb d crd n1, r-crq vbz np1, cc av vbr n2 pp-f dt d n1:
(47) sermon (DIV1)
708
Page 4
5221
sith they are led all by one Spirit:
sith they Are led all by one Spirit:
c-acp pns32 vbr vvn d p-acp crd n1:
(47) sermon (DIV1)
708
Page 4
5222
sith they hope all for one heaven, beare all one badge of baptisme, are knit all by one bond of faith to Christ,
sith they hope all for one heaven, bear all one badge of Baptism, Are knit all by one bound of faith to christ,
c-acp pns32 vvb d p-acp crd n1, vvb d crd n1 pp-f n1, vbr vvn d p-acp crd n1 pp-f n1 p-acp np1,
(47) sermon (DIV1)
708
Page 4
5223
and one another, therefore they should be at peace among themselves.
and one Another, Therefore they should be At peace among themselves.
cc pi j-jn, av pns32 vmd vbi p-acp n1 p-acp px32.
(47) sermon (DIV1)
708
Page 4
5224
And, Phil. 2.1. (the place but now named) he bringeth such effectuall arguments to provoke Christians to peace,
And, Philip 2.1. (the place but now nam) he brings such effectual Arguments to provoke Christians to peace,
np1, np1 crd. (dt n1 p-acp av vvn) pns31 vvz d j n2 pc-acp vvi np1 p-acp n1,
(47) sermon (DIV1)
708
Page 4
5225
as are enough to melt any man, a Christian heart cannot stand against them.
as Are enough to melt any man, a Christian heart cannot stand against them.
c-acp vbr av-d pc-acp vvi d n1, dt njp n1 vmbx vvi p-acp pno32.
(47) sermon (DIV1)
708
Page 4
5226
If there bee any consolation in Christ, &c. If there be such a thing as the comfort of love,If there be any consolation in christ, etc. If there be such a thing as the Comfort of love,
cs pc-acp vbb d n1 p-acp np1, av cs pc-acp vbb d dt n1 p-acp dt n1 pp-f n1,
(47) sermon (DIV1)
708
Page 4
5227
or fellowship of the Spirit, fulfill ye my joy; and not mine only, but your fathers joy, your mothers joy, the joy of euery faithfull Christian, that yee be like minded, being of one accord, &c.
or fellowship of the Spirit, fulfil you my joy; and not mine only, but your Father's joy, your mother's joy, the joy of every faithful Christian, that ye be like minded, being of one accord, etc.
cc n1 pp-f dt n1, vvb pn22 po11 n1; cc xx po11 j, cc-acp po22 ng1 n1, po22 ng1 n1, dt n1 pp-f d j njp, cst pn22 vbb av-j vvn, vbg pp-f crd n1, av
(47) sermon (DIV1)
708
Page 5
5228
Thus you see why brethren should study peace among themselves, and toward one another. But now, why should they doe so toward strangers, toward enemies?
Thus you see why brothers should study peace among themselves, and towards one Another. But now, why should they do so towards Strangers, towards enemies?
av pn22 vvb c-crq n2 vmd vvi n1 p-acp px32, cc p-acp crd j-jn. p-acp av, q-crq vmd pns32 vdb av p-acp n2, p-acp n2?
(47) sermon (DIV1)
709
Page 5
5229
The reason is given by S. Peter, 1. Epist. 3.9. Be pitifull, be courteous, not rendring evill for evill, or railing for railing;
The reason is given by S. Peter, 1. Epistle 3.9. Be pitiful, be courteous, not rendering evil for evil, or railing for railing;
dt n1 vbz vvn p-acp n1 np1, crd np1 crd. vbb j, vbb j, xx vvg n-jn p-acp n-jn, cc vvg p-acp n-vvg;
(47) sermon (DIV1)
710
Page 5
5230
but contrariwise blessing, knowing, saith he, that ye are thereunto called: but contrariwise blessing, knowing, Says he, that you Are thereunto called:
cc-acp av n1, vvg, vvz pns31, cst pn22 vbr av vvn:
(47) sermon (DIV1)
710
Page 5
5231
And hereby ye shall inherit a blessing, ye shall have long life and see good dayes:
And hereby you shall inherit a blessing, you shall have long life and see good days:
cc av pn22 vmb vvi dt n1, pn22 vmb vhi j n1 cc vvi j n2:
(47) sermon (DIV1)
710
Page 5
5232
besides, in being at peace, ye shall provide for your owne safety and security.
beside, in being At peace, you shall provide for your own safety and security.
a-acp, p-acp vbg p-acp n1, pn22 vmb vvi p-acp po22 d n1 cc n1.
(47) sermon (DIV1)
710
Page 5
5233
For who is hee that will harme you, if yee ensue peace, and be followers of that which is good? or if any should be so unreasonable, yet God would right you;
For who is he that will harm you, if ye ensue peace, and be followers of that which is good? or if any should be so unreasonable, yet God would right you;
p-acp r-crq vbz pns31 cst vmb vvi pn22, cs pn22 vvi n1, cc vbb n2 pp-f d r-crq vbz j? cc cs d vmd vbi av j, av np1 vmd vvi pn22;
(47) sermon (DIV1)
710
Page 5
5234
for, the eyes of the Lord are over the righteous, &c. Thus hee.
for, the eyes of the Lord Are over the righteous, etc. Thus he.
p-acp, dt n2 pp-f dt n1 vbr p-acp dt j, av av pns31.
(47) sermon (DIV1)
710
Page 5
5235
But what need we goe further than our text, which affords us two forcible reasons to peswade us hereunto? First, the blessing lyes in this;
But what need we go further than our text, which affords us two forcible Reasons to peswade us hereunto? First, the blessing lies in this;
p-acp q-crq vvb pns12 vvb av-jc cs po12 n1, r-crq vvz pno12 crd j n2 pc-acp vvi pno12 av? ord, dt n1 vvz p-acp d;
(47) sermon (DIV1)
711
Page 5
5236
peaceablenesse blesseth a man (Blessed are the peace-makers.) It blesseth him first with privative blessednesse, secondly with positive.
peaceableness Blesses a man (Blessed Are the peacemakers.) It Blesses him First with privative blessedness, secondly with positive.
n1 vvz dt n1 (vvn vbr dt n2.) pn31 vvz pno31 ord p-acp j n1, ord p-acp j.
(47) sermon (DIV1)
711
Page 5
5237
For the first, It frees a man from the evils of warre and contention, which runnes through all like a wilde-fire:
For the First, It frees a man from the evils of war and contention, which runs through all like a wildfire:
p-acp dt ord, pn31 vvz dt n1 p-acp dt n2-jn pp-f n1 cc n1, r-crq vvz p-acp d av-j dt n1:
(47) sermon (DIV1)
711
Page 5
5238
It brings a curse on a mans estate, and wasts it; a curse on his body, and disorders it;
It brings a curse on a men estate, and wasts it; a curse on his body, and disorders it;
pn31 vvz dt n1 p-acp dt ng1 n1, cc vvz pn31; dt n1 p-acp po31 n1, cc vvz pn31;
(47) sermon (DIV1)
711
Page 5
5239
a curse on his minde, and distempers it; a curse on his meate, which becomes hereby unpleasant;
a curse on his mind, and distempers it; a curse on his meat, which becomes hereby unpleasant;
dt n1 p-acp po31 n1, cc n2 pn31; dt n1 p-acp po31 n1, r-crq vvz av j;
(47) sermon (DIV1)
711
Page 5
5240
a curse on his bed, which becomes uncomfortable: it makes him miserable in life, more than miserable in death.
a curse on his Bed, which becomes uncomfortable: it makes him miserable in life, more than miserable in death.
dt n1 p-acp po31 n1, r-crq vvz j: pn31 vvz pno31 j p-acp n1, av-dc cs j p-acp n1.
(47) sermon (DIV1)
711
Page 5
5241
All these evils peace preserves a man from. Secondly, positively it blesseth him, first in his name;
All these evils peace preserves a man from. Secondly, positively it Blesses him, First in his name;
av-d d n2-jn n1 vvz dt n1 p-acp. ord, av-j pn31 vvz pno31, ord p-acp po31 n1;
(47) sermon (DIV1)
711
Page 5
5242
for it is a glory to a man, saith Salomon, to passe by an offence: and he shall be esteemed wise that can doe it.
for it is a glory to a man, Says Solomon, to pass by an offence: and he shall be esteemed wise that can do it.
p-acp pn31 vbz dt n1 p-acp dt n1, vvz np1, pc-acp vvi p-acp dt n1: cc pns31 vmb vbi vvn j cst vmb vdi pn31.
(47) sermon (DIV1)
712
Page 6
5243
As on the contrary, proud and arrogant is his name, saith hee, that dealeth in proud wrath.
As on the contrary, proud and arrogant is his name, Says he, that deals in proud wrath.
p-acp p-acp dt n-jn, j cc j vbz po31 n1, vvz pns31, cst vvz p-acp j n1.
(47) sermon (DIV1)
712
Page 6
5244
Secondly, it blesseth a man in his estate, for by peace and concord small things grow great, (could the Heathen say) as by discord and contention great substance is soone consumed and comes to nothing.
Secondly, it Blesses a man in his estate, for by peace and concord small things grow great, (could the Heathen say) as by discord and contention great substance is soon consumed and comes to nothing.
ord, pn31 vvz dt n1 p-acp po31 n1, c-acp p-acp n1 cc n1 j n2 vvb j, (vmd dt j-jn n1) c-acp p-acp n1 cc n1 j n1 vbz av vvn cc vvz p-acp pix.
(47) sermon (DIV1)
712
Page 6
5245
Thirdly, in body it brings a blessing, for, it is marrow to the bones, and health to the navell:
Thirdly, in body it brings a blessing, for, it is marrow to the bones, and health to the navel:
ord, p-acp n1 pn31 vvz dt n1, c-acp, pn31 vbz n1 p-acp dt n2, cc n1 p-acp dt n1:
(47) sermon (DIV1)
712
Page 6
5246
as fourthly in soule, it calmes the affections, and sets all in good order: In a word, it renders a man blessed in life, in death, and after death;
as fourthly in soul, it calms the affections, and sets all in good order: In a word, it renders a man blessed in life, in death, and After death;
p-acp j p-acp n1, pn31 vvz dt n2, cc vvz d p-acp j n1: p-acp dt n1, pn31 vvz dt n1 vvn p-acp n1, p-acp n1, cc p-acp n1;
(47) sermon (DIV1)
712
Page 6
5247
therefore seeke peace, and ensue it.
Therefore seek peace, and ensue it.
av vvb n1, cc vvi pn31.
(47) sermon (DIV1)
712
Page 6
5248
The second reason laid downe in the text, is, that peaceable persons shall bee called the sonnes of God; and truely so called:
The second reason laid down in the text, is, that peaceable Persons shall be called the Sons of God; and truly so called:
dt ord n1 vvd a-acp p-acp dt n1, vbz, cst j n2 vmb vbi vvn dt n2 pp-f np1; cc av-j av vvn:
(47) sermon (DIV1)
713
Page 6
5249
for such a one doth notably expresse God, who is therefore called the God of peace:
for such a one does notably express God, who is Therefore called the God of peace:
c-acp d dt pi vdz av-j vvi np1, r-crq vbz av vvn dt n1 pp-f n1:
(47) sermon (DIV1)
713
Page 6
5250
Neither can we any way more resemble him, than by following after peace with all men,
Neither can we any Way more resemble him, than by following After peace with all men,
av-dx vmb pns12 d n1 av-dc vvi pno31, cs p-acp vvg p-acp n1 p-acp d n2,
(47) sermon (DIV1)
713
Page 6
5251
so shall wee approve our selves to bee indeed the children of our heavenly Father, who doth good to the wicked also,
so shall we approve our selves to be indeed the children of our heavenly Father, who does good to the wicked also,
av vmb pns12 vvi po12 n2 pc-acp vbi av dt n2 pp-f po12 j n1, r-crq vdz av-j p-acp dt j av,
(47) sermon (DIV1)
713
Page 6
5252
& blesseth even the froward, making his Sunne to shine, and his raine to fall both vpon the just, and the unjust:
& Blesses even the froward, making his Sun to shine, and his rain to fallen both upon the just, and the unjust:
cc vvz av dt j, vvg po31 n1 pc-acp vvi, cc po31 n1 pc-acp vvi d p-acp dt j, cc dt j:
(47) sermon (DIV1)
713
Page 6
5253
as it is in the later end of this Chapter. But wee'le say no more to prove this point;
as it is in the later end of this Chapter. But we'll say no more to prove this point;
c-acp pn31 vbz p-acp dt jc n1 pp-f d n1. cc-acp pns12|vmb vvi av-dx av-dc pc-acp vvi d n1;
(47) sermon (DIV1)
713
Page 6
5254
all the businesse lyes in the practice of it. For Use therefore:
all the business lies in the practice of it. For Use Therefore:
d dt n1 vvz p-acp dt n1 pp-f pn31. p-acp n1 av:
(47) sermon (DIV1)
713
Page 6
5255
Must all Gods people bee peace-keepers? Here's then a word of complaint and reproofe of the most amongst us, who have little acquaintance with the wayes of peace.
Must all God's people be peace-keepers? Here's then a word of complaint and reproof of the most among us, who have little acquaintance with the ways of peace.
vmb d ng1 n1 vbb n2? av|vbz av dt n1 pp-f n1 cc n1 pp-f dt av-ds p-acp pno12, r-crq vhb j n1 p-acp dt n2 pp-f n1.
(47) sermon (DIV1)
714
Page 7
5256
It is a miserable thing to behold and consider what jarring there is every where, what snarling and contending on every hand.
It is a miserable thing to behold and Consider what jarring there is every where, what snarling and contending on every hand.
pn31 vbz dt j n1 pc-acp vvi cc vvi r-crq j-vvg a-acp vbz d c-crq, r-crq vvg cc vvg p-acp d n1.
(47) sermon (DIV1)
714
Page 7
5257
Christians when they have to deale with strangers, first, can returne taunt for taunt, reproach for reproach, blow for blow &c. Oh! what is now become of the power of Religion? Is this to walke as becommeth Christians? It is for dogs to snap and bite at one another, and not for sheepe.
Christians when they have to deal with Strangers, First, can return taunt for taunt, reproach for reproach, blow for blow etc. Oh! what is now become of the power of Religion? Is this to walk as becomes Christians? It is for Dogs to snap and bite At one Another, and not for sheep.
np1 c-crq pns32 vhb pc-acp vvi p-acp n2, ord, vmb vvi n1 p-acp n1, n1 p-acp n1, vvb p-acp n1 av uh q-crq vbz av vvn pp-f dt n1 pp-f n1? vbz d pc-acp vvi c-acp vvz np1? pn31 vbz p-acp n2 pc-acp vvi cc vvi p-acp crd j-jn, cc xx p-acp n1.
(47) sermon (DIV1)
714
Page 7
5258
But this is not all, Christians even among themselves are ready to scatter and divide one from another (it faring with them,
But this is not all, Christians even among themselves Are ready to scatter and divide one from Another (it faring with them,
p-acp d vbz xx d, np1 av p-acp px32 vbr j pc-acp vvi cc vvi pi p-acp j-jn (pn31 vvg p-acp pno32,
(47) sermon (DIV1)
715
Page 7
5259
as with sheepe, which seldome get together, and make head, till some dog bee sent amongst them.) Herein they come short of the very wicked, who can comply and combine together for evill purposes.
as with sheep, which seldom get together, and make head, till Some dog be sent among them.) Herein they come short of the very wicked, who can comply and combine together for evil Purposes.
c-acp p-acp n1, r-crq av vvb av, cc vvi n1, c-acp d n1 vbi vvn p-acp pno32.) av pns32 vvb j pp-f dt j j, r-crq vmb vvi cc vvi av p-acp j-jn n2.
(47) sermon (DIV1)
715
Page 7
5260
To enact a mischiefe, they can lay their heads together, their purses together, and use all the friends they have to bring an evill device to passe:
To enact a mischief, they can lay their Heads together, their purses together, and use all the Friends they have to bring an evil device to pass:
p-acp vvi dt n1, pns32 vmb vvi po32 n2 av, po32 n2 av, cc vvi d dt n2 pns32 vhb pc-acp vvi dt j-jn n1 pc-acp vvi:
(47) sermon (DIV1)
715
Page 7
5261
when Christians in the mean while are divided among themselves, and so greatly weakened.
when Christians in the mean while Are divided among themselves, and so greatly weakened.
c-crq np1 p-acp dt j n1 vbr vvn p-acp px32, cc av av-j vvn.
(47) sermon (DIV1)
715
Page 7
5262
Is it not a thing to bee bewail'd, and lamented, that one brother should envie, quarrell, taunt another? when very beasts,
Is it not a thing to be bewailed, and lamented, that one brother should envy, quarrel, taunt Another? when very beasts,
vbz pn31 xx dt n1 pc-acp vbi vvd, cc vvd, cst pi n1 vmd vvi, n1, vvb j-jn? q-crq j n2,
(47) sermon (DIV1)
715
Page 7
5263
and other unreasonable creatures can agree well enough with those of their owne kinde; for even — saevis inter se convenit ursis:
and other unreasonable creatures can agree well enough with those of their own kind; for even — Saevis inter se convenit ursis:
cc j-jn j n2 vmb vvi av av-d p-acp d pp-f po32 d n1; c-acp av — fw-la fw-la fw-la fw-la fw-la:
(47) sermon (DIV1)
715
Page 7
5264
very Beares and Wolves though they will worry and teare other kinde of creatures, yet they can well enough agree among themselves:
very Bears and Wolves though they will worry and tear other kind of creatures, yet they can well enough agree among themselves:
j n2 cc n2 c-acp pns32 vmb vvi cc vvi j-jn n1 pp-f n2, av pns32 vmb av av-d vvi p-acp px32:
(47) sermon (DIV1)
715
Page 7
5265
and shall Christians be so unnaturall, as to inveigh against one another, to intrappe one another, to defame, disgrace,
and shall Christians be so unnatural, as to inveigh against one Another, to entrap one Another, to defame, disgrace,
cc vmb np1 vbi av j, c-acp pc-acp vvi p-acp crd j-jn, pc-acp vvi pi j-jn, pc-acp vvi, n1,
(47) sermon (DIV1)
715
Page 7
5266
and devoure one another? — tantaene animis coelestibus irae? as he said in another case:
and devour one Another? — tantaene animis coelestibus irae? as he said in Another case:
cc vvi crd j-jn? — fw-la fw-la fw-la fw-la? c-acp pns31 vvd p-acp j-jn n1:
(47) sermon (DIV1)
715
Page 8
5267
this is all one as for one eye to pull out another, one hand to cut off another, &c. It is much to be bewail'd, that we are no wiser in our generation.
this is all one as for one eye to pull out Another, one hand to Cut off Another, etc. It is much to be bewailed, that we Are no Wiser in our generation.
d vbz d pi p-acp p-acp crd n1 pc-acp vvi av j-jn, crd n1 pc-acp vvi a-acp j-jn, av pn31 vbz av-d pc-acp vbi vvd, cst pns12 vbr dx jc p-acp po12 n1.
(47) sermon (DIV1)
715
Page 8
5268
Looke into the Church, what schismes and rends find wee there? one drawing this way, another that;
Look into the Church, what schisms and rends find we there? one drawing this Way, Another that;
n1 p-acp dt n1, r-crq n2 cc vvz vvb pns12 pc-acp? crd vvg d n1, j-jn d;
(47) sermon (DIV1)
716
Page 8
5269
one holding this opinion, and another that:
one holding this opinion, and Another that:
pi vvg d n1, cc j-jn d:
(47) sermon (DIV1)
716
Page 8
5270
so that the Church may now justly complaine, as Rebeccah did of old, when the babes strove in her wombe, If it be so with me,
so that the Church may now justly complain, as Rebecca did of old, when the babes strove in her womb, If it be so with me,
av cst dt n1 vmb av av-j vvi, c-acp np1 vdd pp-f n1, c-crq dt n2 vvd p-acp po31 n1, cs pn31 vbb av p-acp pno11,
(47) sermon (DIV1)
716
Page 8
5271
why am I thus? Looke into our Societies and Corporations, what enmities and dissentions shall we there discover? what aemulations and enmities, one undermining and over-reaching another? &c. Looke into particular houses and families, what unnaturall rendings and jarres shall a man there meete with? children against parents, parents against children;why am I thus? Look into our Societies and Corporations, what enmities and dissensions shall we there discover? what Emulations and enmities, one undermining and overreaching Another? etc. Look into particular houses and families, what unnatural rendings and jars shall a man there meet with? children against Parents, Parents against children;
q-crq vbm pns11 av? vvb p-acp po12 n2 cc n2, r-crq n2 cc n2 vmb pns12 pc-acp vvi? q-crq n2 cc n2, crd j-vvg cc j n-jn? av vvb p-acp j n2 cc n2, r-crq j n2-vvg cc n2 vmb dt n1 pc-acp vvi p-acp? n2 p-acp n2, n2 p-acp n2;
(47) sermon (DIV1)
716
Page 8
5272
husband against wife, wife against husband; servant against master, and master against servant; and a mans enemies are often those of his owne house.
husband against wife, wife against husband; servant against master, and master against servant; and a men enemies Are often those of his own house.
n1 p-acp n1, n1 p-acp n1; n1 p-acp n1, cc n1 p-acp n1; cc dt ng1 n2 vbr av d pp-f po31 d n1.
(47) sermon (DIV1)
716
Page 8
5273
Nay, many times you shall have a man not to agree with himselfe, so passionate will he be,
Nay, many times you shall have a man not to agree with himself, so passionate will he be,
uh-x, d n2 pn22 vmb vhi dt n1 xx pc-acp vvi p-acp px31, av j vmb pns31 vbi,
(47) sermon (DIV1)
716
Page 8
5274
so tetchy, so discontented, that he will give no rest to himselfe, much lesse to others:
so tetchy, so discontented, that he will give no rest to himself, much less to Others:
av j, av vvn, cst pns31 vmb vvi dx n1 p-acp px31, av-d av-dc p-acp n2-jn:
(47) sermon (DIV1)
716
Page 8
5275
whence is that of the Apostle Iames, From whence are warres and contentions amongst you? Why (will some man say) never was any one troubled with such crosse servants, such bad neighbours, such injurious and deceitfull people as I am, and hence arises my discontent.
whence is that of the Apostle James, From whence Are wars and contentions among you? Why (will Some man say) never was any one troubled with such cross Servants, such bad neighbours, such injurious and deceitful people as I am, and hence arises my discontent.
c-crq vbz d pp-f dt n1 np1, p-acp c-crq vbr n2 cc n2 p-acp pn22? q-crq (n1 d n1 vvi) av-x vbds d crd vvn p-acp d j n2, d j n2, d j cc j n1 c-acp pns11 vbm, cc av vvz po11 n-jn.
(47) sermon (DIV1)
716
Page 8
5276
No, no, saith the Apostle, I had as leefe thou wouldst say nothing:No, no, Says the Apostle, I had as leefe thou Wouldst say nothing:
uh-dx, uh-dx, vvz dt n1, pns11 vhd p-acp n1 pns21 vmd2 vvi pix:
(47) sermon (DIV1)
716
Page 8
5277
It is thine owne pride, thine owne selfe-love, covetousnesse, envy, and other evill lusts that warre in your members, that make all the trouble: hence are brawles, hence contentions.It is thine own pride, thine own Self-love, covetousness, envy, and other evil Lustiest that war in your members, that make all the trouble: hence Are brawls, hence contentions.
pn31 vbz po21 d n1, po21 d n1, n1, n1, cc n-jn j-jn n2 cst vvb p-acp po22 n2, cst vvb d dt n1: av vbr n2, av n2.
(47) sermon (DIV1)
716
Page 9
5278
And therefore also the Apostle Paul, 1. Cor. 3.3. tells the Corinthians plainly, that the very cause of those envyings and variances found among them, was, their owne corruptions and carnall-mindednesse;
And Therefore also the Apostle Paul, 1. Cor. 3.3. tells the Corinthians plainly, that the very cause of those envyings and variances found among them, was, their own corruptions and carnall-mindednesse;
cc av av dt n1 np1, crd np1 crd. vvz dt njp2 av-j, cst dt j n1 pp-f d n2-vvg cc n2 vvn p-acp pno32, vbds, po32 d n2 cc j;
(47) sermon (DIV1)
716
Page 9
5279
for, whereas there is among you (saith he) envying, and strife, and devisions, are yee not carnall and walke as men? A Christian should be somewhat more than another man that is meerly carnall;
for, whereas there is among you (Says he) envying, and strife, and divisions, Are ye not carnal and walk as men? A Christian should be somewhat more than Another man that is merely carnal;
p-acp, cs pc-acp vbz p-acp pn22 (vvz pns31) vvg, cc n1, cc n2, vbr pn22 xx j cc vvi p-acp n2? dt njp vmd vbi av av-dc cs j-jn n1 cst vbz av-j j;
(47) sermon (DIV1)
716
Page 9
5280
but so he is not, so long as he liveth in strife, and contentions; this is a fruite of the flesh.
but so he is not, so long as he lives in strife, and contentions; this is a fruit of the Flesh.
cc-acp av pns31 vbz xx, av av-j c-acp pns31 vvz p-acp n1, cc n2; d vbz dt n1 pp-f dt n1.
(47) sermon (DIV1)
716
Page 9
5281
And as it flowes from an ill fountaine, so it tends to an ill end: for all dissention tends to dissolution and destruction.
And as it flows from an ill fountain, so it tends to an ill end: for all dissension tends to dissolution and destruction.
cc c-acp pn31 vvz p-acp dt j-jn n1, av pn31 vvz p-acp dt j-jn n1: c-acp d n1 vvz p-acp n1 cc n1.
(47) sermon (DIV1)
716
Page 9
5282
A Kingdome, a State divided against it selfe;
A Kingdom, a State divided against it self;
dt n1, dt n1 vvn p-acp pn31 n1;
(47) sermon (DIV1)
716
Page 9
5283
a Society, a Family divided against it selfe, is neere unto ruine, it cannot stand long, saith our Saviour.
a Society, a Family divided against it self, is near unto ruin, it cannot stand long, Says our Saviour.
dt n1, dt n1 vvn p-acp pn31 n1, vbz av-j p-acp n1, pn31 vmbx vvi av-j, vvz po12 n1.
(47) sermon (DIV1)
716
Page 9
5284
All perfection and safety depends upon union, as on the other side, danger and destruction inevitably followes vpon distraction, and disunion.
All perfection and safety depends upon Union, as on the other side, danger and destruction inevitably follows upon distraction, and disunion.
av-d n1 cc n1 vvz p-acp n1, c-acp p-acp dt j-jn n1, n1 cc n1 av-j vvz p-acp n1, cc n1.
(47) sermon (DIV1)
716
Page 9
5285
Therefore see the miseries that ensue upon such courses afar off, and be warned: See other Churches dissolved and ruined by these meanes, and be wise for your selves.
Therefore see the misery's that ensue upon such courses afar off, and be warned: See other Churches dissolved and ruined by these means, and be wise for your selves.
av vvi dt n2 cst vvb p-acp d n2 av a-acp, cc vbi vvn: vvb j-jn n2 vvn cc vvn p-acp d n2, cc vbi j p-acp po22 n2.
(47) sermon (DIV1)
717
Page 9
5286
Peace, like the wise woman Salomon speakes of, buildeth up the house, but contention, as the foolish woman, pulleth it downe with her hands.
Peace, like the wise woman Solomon speaks of, builds up the house, but contention, as the foolish woman, pulls it down with her hands.
n1, av-j dt j n1 np1 vvz pp-f, vvz a-acp dt n1, p-acp n1, c-acp dt j n1, vvz pn31 a-acp p-acp po31 n2.
(47) sermon (DIV1)
718
Page 9
5287
See to it therefore (for a second Use of the point) that ye be of peaceable dispositions;
See to it Therefore (for a second Use of the point) that you be of peaceable dispositions;
vvb p-acp pn31 av (c-acp dt ord n1 pp-f dt n1) cst pn22 vbb pp-f j n2;
(47) sermon (DIV1)
719
Page 9
5288
if ever ye would be called the sonnes of God, labour to get peace, and to keepe it too:
if ever you would be called the Sons of God, labour to get peace, and to keep it too:
cs av pn22 vmd vbi vvn dt n2 pp-f np1, vvb pc-acp vvi n1, cc pc-acp vvi pn31 av:
(47) sermon (DIV1)
719
Page 10
5289
If others bee crosse and will not, yet let us follow it close, make huy and cry after it,
If Others be cross and will not, yet let us follow it close, make huy and cry After it,
cs n2-jn vbb j cc vmb xx, av vvb pno12 vvi pn31 av-j, vvb n1 cc n1 p-acp pn31,
(47) sermon (DIV1)
719
Page 10
5290
and as he speakes, Seeke peace, and ensue it. If others will not come to thee for peace, goe thou to them;
and as he speaks, Seek peace, and ensue it. If Others will not come to thee for peace, go thou to them;
cc c-acp pns31 vvz, vvb n1, cc vvi pn31. cs n2-jn n1 xx vvi p-acp pno21 p-acp n1, vvb pns21 p-acp pno32;
(47) sermon (DIV1)
719
Page 10
5291
it is an honour to be first in so good a cause, therefore slack not, neither give it over till thou hast atchieved it: entertaine peace upon any tearmes.
it is an honour to be First in so good a cause, Therefore slack not, neither give it over till thou hast achieved it: entertain peace upon any terms.
pn31 vbz dt n1 pc-acp vbi ord p-acp av j dt n1, av vvb xx, av-dx vvb pn31 a-acp c-acp pns21 vh2 vvd pn31: vvb n1 p-acp d n2.
(47) sermon (DIV1)
719
Page 10
5292
And that you may, first, for the inside, labour to compose that, for till matters be well setled within, their can be no peace abroad.
And that you may, First, for the inside, labour to compose that, for till matters be well settled within, their can be no peace abroad.
cc cst pn22 vmb, ord, p-acp dt n1-an, vvb pc-acp vvi d, c-acp p-acp n2 vbb av vvn a-acp, po32 vmb vbb dx n1 av.
(47) sermon (DIV1)
720
Page 10
5293
Here therefore learne first to steere the mind with those two rudders, the graces of first Wisedome, secondly Humility:
Here Therefore Learn First to steer the mind with those two rudders, the graces of First Wisdom, secondly Humility:
av av vvi ord pc-acp vvi dt n1 p-acp d crd n2, dt n2 pp-f ord n1, ord n1:
(47) sermon (DIV1)
720
Page 10
5294
with these two the minde must be ballasted, if we would keepe the peace.
with these two the mind must be ballasted, if we would keep the peace.
p-acp d crd dt n1 vmb vbi vvn, cs pns12 vmd vvi dt n1.
(47) sermon (DIV1)
720
Page 10
5295
For the first, Salomon tells us, It is the wisedome of a man that deferres his anger, and passeth by an offence.
For the First, Solomon tells us, It is the Wisdom of a man that defers his anger, and passes by an offence.
p-acp dt ord, np1 vvz pno12, pn31 vbz dt n1 pp-f dt n1 cst vvz po31 n1, cc vvz p-acp dt n1.
(47) sermon (DIV1)
721
Page 10
5296
If the understanding be ballasted with wisedome, he will easily put up indignities and injuries, passe them by, tread them under foot.
If the understanding be ballasted with Wisdom, he will Easily put up indignities and injuries, pass them by, tread them under foot.
cs dt n1 vbb vvn p-acp n1, pns31 vmb av-j vvi a-acp n2 cc n2, vvb pno32 p-acp, vvb pno32 p-acp n1.
(47) sermon (DIV1)
721
Page 10
5297
Tis weaknesse, and want of wisedome that makes men so testy and exceptious: Anger resteth in the bosome of fooles, saith Salomon.
This weakness, and want of Wisdom that makes men so testy and exceptious: Anger rests in the bosom of Fools, Says Solomon.
pn31|vbz n1, cc n1 pp-f n1 cst vvz n2 av j cc j: n1 vvz p-acp dt n1 pp-f n2, vvz np1.
(47) sermon (DIV1)
721
Page 10
5317
Thirdly, if you would have peace, looke to the conscience, that that be pure and peaceable.
Thirdly, if you would have peace, look to the conscience, that that be pure and peaceable.
ord, cs pn22 vmd vhi n1, vvb p-acp dt n1, cst d vbb j cc j.
(47) sermon (DIV1)
724
Page 12
5298
The foolish heart is the nest of anger, but it is wisedome to deferre, and put by the remembrance of an offence or unkindnesse. The foolish heart is the nest of anger, but it is Wisdom to defer, and put by the remembrance of an offence or unkindness.
dt j n1 vbz dt n1 pp-f n1, cc-acp pn31 vbz n1 pc-acp vvi, cc vvd p-acp dt n1 pp-f dt n1 cc n1.
(47) sermon (DIV1)
721
Page 10
5299
Secondly, there must be humility, if we meane to be at peace;
Secondly, there must be humility, if we mean to be At peace;
ord, pc-acp vmb vbi n1, cs pns12 vvb pc-acp vbi p-acp n1;
(47) sermon (DIV1)
722
Page 10
5300
for it is onely by pride that men make contention, but humility puls downe the heart,
for it is only by pride that men make contention, but humility puls down the heart,
p-acp pn31 vbz av-j p-acp n1 cst n2 vvb n1, cc-acp n1 vvz a-acp dt n1,
(47) sermon (DIV1)
722
Page 10
5301
and makes it pliant, and easie to be dealt withall. But where wrongs lye heavie, sinne lyes light, where those seeme great, this seemes little; which humility would easily remedy:
and makes it pliant, and easy to be dealt withal. But where wrongs lie heavy, sin lies Light, where those seem great, this seems little; which humility would Easily remedy:
cc vvz pn31 j, cc j pc-acp vbi vvn av. p-acp q-crq n2-jn vvb j, n1 vvz n1, c-crq d vvb j, d vvz av-j; r-crq n1 vmd av-j vvi:
(47) sermon (DIV1)
722
Page 10
5302
for it makes a man nothing in himselfe, despised in his owne eyes, which whoso is, he will not make a great matter of a small, stand upon his tearmes of reputation, &c. And thus the mind must be purified and qualified, if you would have peace.
for it makes a man nothing in himself, despised in his own eyes, which whoso is, he will not make a great matter of a small, stand upon his terms of reputation, etc. And thus the mind must be purified and qualified, if you would have peace.
c-acp pn31 vvz dt n1 pix p-acp px31, vvn p-acp po31 d n2, r-crq r-crq vbz, pns31 vmb xx vvi dt j n1 pp-f dt j, vvb p-acp po31 n2 pp-f n1, av cc av dt n1 vmb vbi vvn cc vvn, cs pn22 vmd vhi n1.
(47) sermon (DIV1)
722
Page 11
5303
Secondly, for the Will, furnish that with love, and charity to God and men:
Secondly, for the Will, furnish that with love, and charity to God and men:
ord, p-acp dt n1, vvi cst p-acp n1, cc n1 p-acp np1 cc n2:
(47) sermon (DIV1)
723
Page 11
5304
For when it comes once to this, God loves me, beares with mine infirmities, forgives me mine offences and trespasses;
For when it comes once to this, God loves me, bears with mine infirmities, forgives me mine offences and Trespasses;
c-acp c-crq pn31 vvz a-acp p-acp d, np1 vvz pno11, vvz p-acp po11 n2, vvz pno11 po11 n2 cc n2;
(47) sermon (DIV1)
723
Page 11
5305
this will cause us out of love and thankefulnesse to God, to count it a very small matter, to passe by and remit whatsoeuer weakenesses and offences of our brethren.
this will cause us out of love and thankfulness to God, to count it a very small matter, to pass by and remit whatsoever Weaknesses and offences of our brothers.
d vmb vvi pno12 av pp-f n1 cc n1 p-acp np1, pc-acp vvi pn31 dt j j n1, pc-acp vvi p-acp cc vvi r-crq n2 cc n2 pp-f po12 n2.
(47) sermon (DIV1)
723
Page 11
5306
Besides, love is sociable, a good interpreter, takes every thing in the best part:
Beside, love is sociable, a good interpreter, Takes every thing in the best part:
p-acp, n1 vbz j, dt j n1, vvz d n1 p-acp dt js n1:
(47) sermon (DIV1)
723
Page 11
5307
It suffers long, and is kind, is not easily provoked, thinketh no evill, beareth all things, beleeveth all things, hopeth all things, endureth all things, seeketh not her owne, throwes downe all enclosures, layes all in common;It suffers long, and is kind, is not Easily provoked, Thinketh no evil, bears all things, Believeth all things, Hopes all things, Endureth all things, seeks not her own, throws down all enclosures, lays all in Common;
pn31 vvz av-j, cc vbz j, vbz xx av-j vvn, vvz dx j-jn, vvz d n2, vvz d n2, vvz d n2, vvz d n2, vvz xx po31 d, vvz a-acp d n2, vvz d p-acp j;
(47) sermon (DIV1)
723
Page 11
5308
tis not selfish, lookes not on its owne things, but on the things of others also, tenders their wel-doings even as its owne:
this not selfish, looks not on its own things, but on the things of Others also, tenders their welldoings even as its own:
pn31|vbz xx n1, vvz xx p-acp po31 d n2, cc-acp p-acp dt n2 pp-f n2-jn av, vvz po32 j n1 p-acp po31 d:
(47) sermon (DIV1)
723
Page 11
5309
Now you know all quarrels, for most part, are about Meum and Tuum, It is this same, Mine and Thine that breeds all bate and strife among people;
Now you know all quarrels, for most part, Are about Meum and Tuum, It is this same, Mine and Thine that breeds all bore and strife among people;
av pn22 vvb d n2, p-acp ds n1, vbr p-acp fw-la cc fw-la, pn31 vbz d d, po11 cc po21 cst vvz d n1 cc n1 p-acp n1;
(47) sermon (DIV1)
723
Page 11
5310
as wee may see it also in other creatures.
as we may see it also in other creatures.
c-acp pns12 vmb vvi pn31 av p-acp j-jn n2.
(47) sermon (DIV1)
723
Page 11
5311
Dogs can agree well enough together, till such time as there be a bone cast among them that cannot be divided.
Dogs can agree well enough together, till such time as there be a bone cast among them that cannot be divided.
ng1 vmb vvi av av-d av, c-acp d n1 c-acp pc-acp vbi dt n1 vvd p-acp pno32 cst vmbx vbi vvn.
(47) sermon (DIV1)
723
Page 11
5312
So likewise horses can travell together quietly all day till night comes, when they have provender cast them,
So likewise Horses can travel together quietly all day till night comes, when they have provender cast them,
av av n2 vmb vvi av av-jn d n1 p-acp n1 vvz, c-crq pns32 vhb n1 vvn pno32,
(47) sermon (DIV1)
723
Page 11
5313
then they fall to snapping and fighting with one another, and cannot agree.
then they fallen to snapping and fighting with one Another, and cannot agree.
cs pns32 vvb p-acp vvg cc vvg p-acp crd j-jn, cc vmbx vvi.
(47) sermon (DIV1)
723
Page 11
5314
And even so it fares with most kinde of men, they can bee lovers and friends till it come to a matter of profit,
And even so it fares with most kind of men, they can be lovers and Friends till it come to a matter of profit,
cc av av pn31 vvz p-acp ds n1 pp-f n2, pns32 vmb vbi n2 cc n2 c-acp pn31 vvb p-acp dt n1 pp-f n1,
(47) sermon (DIV1)
723
Page 12
5315
and then begins squabbling, quarrelling, and snarling at one another: But now where there is true love among men, all this will be prevented;
and then begins squabbling, quarreling, and snarling At one Another: But now where there is true love among men, all this will be prevented;
cc av vvz n-vvg, vvg, cc vvg p-acp crd j-jn: cc-acp av c-crq pc-acp vbz j n1 p-acp n2, d d vmb vbi vvn;
(47) sermon (DIV1)
723
Page 12
5316
for love studieth and laboureth the good of others, no lesse than its owne, being neither apt to give offence carelesly, nor to take it causelesly.
for love studieth and Laboureth the good of Others, no less than its own, being neither apt to give offence carelessly, nor to take it causelessly.
p-acp n1 vvz cc vvz dt j pp-f n2-jn, av-dx av-dc cs po31 d, vbg dx j pc-acp vvi n1 av-j, ccx pc-acp vvi pn31 av-j.
(47) sermon (DIV1)
723
Page 12
5319
first the peace of justification, when the guilt of sinne is removed by the bloud of sprinkling.
First the peace of justification, when the guilt of sin is removed by the blood of sprinkling.
ord dt n1 pp-f n1, c-crq dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f vvg.
(47) sermon (DIV1)
724
Page 12
5320
Secondly, of sanctification, when the passions are subdued, and lusts mortified:
Secondly, of sanctification, when the passion Are subdued, and Lustiest mortified:
ord, pp-f n1, c-crq dt n2 vbr vvn, cc n2 vvn:
(47) sermon (DIV1)
724
Page 12
5321
for it is from mens lusts that warre in their members, that there is so much warre and strife in the world, Iam. 4. Therefore get the conscience stablisht and quieted with this double peace,
for it is from men's Lustiest that war in their members, that there is so much war and strife in the world, Iam. 4. Therefore get the conscience established and quieted with this double peace,
c-acp pn31 vbz p-acp ng2 n2 cst vvb p-acp po32 n2, cst pc-acp vbz av d n1 cc n1 p-acp dt n1, np1 crd av vvb dt n1 vvn cc vvn p-acp d j-jn n1,
(47) sermon (DIV1)
724
Page 12
5322
if you would be at peace with others.
if you would be At peace with Others.
cs pn22 vmd vbi p-acp n1 p-acp n2-jn.
(47) sermon (DIV1)
724
Page 12
5323
The cause why men are so unquiet, and quarrelsome is, the guilt of sinne clogging them,
The cause why men Are so unquiet, and quarrelsome is, the guilt of sin clogging them,
dt n1 c-crq n2 vbr av j, cc j vbz, dt n1 pp-f n1 j-vvg pno32,
(47) sermon (DIV1)
724
Page 12
5324
and their owne lusts, and passions conflicting with them: hence is it, that upon every slight and trifling occasion, they are up in armes, and all on a hurry.
and their own Lustiest, and passion conflicting with them: hence is it, that upon every slight and trifling occasion, they Are up in arms, and all on a hurry.
cc po32 d n2, cc n2 j-vvg p-acp pno32: av vbz pn31, cst p-acp d j cc j-vvg n1, pns32 vbr a-acp p-acp n2, cc d p-acp dt n1.
(47) sermon (DIV1)
724
Page 12
5325
Marke what the Prophet saith, There is no peace to the wicked:
Mark what the Prophet Says, There is no peace to the wicked:
n1 q-crq dt n1 vvz, a-acp vbz dx n1 p-acp dt j:
(47) sermon (DIV1)
724
Page 12
5326
but they are like the troubled sea, which cannot rest, whose waters cast up mire and dirt, Esay 57. The sea is of it selfe unquiet and troublesome,but they Are like the troubled sea, which cannot rest, whose waters cast up mire and dirt, Isaiah 57. The sea is of it self unquiet and troublesome,
cc-acp pns32 vbr av-j dt j-vvn n1, r-crq vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1, np1 crd dt n1 vbz pp-f pn31 n1 j cc j,
(47) sermon (DIV1)
724
Page 12
5327
but if there come but the least storme, or gust of winde, it presently becomes tumultuous, and raging:
but if there come but the least storm, or gust of wind, it presently becomes tumultuous, and raging:
cc-acp cs pc-acp vvi p-acp dt ds n1, cc n1 pp-f n1, pn31 av-j vvz j, cc j-vvg:
(47) sermon (DIV1)
724
Page 12
5328
And so it is with an evill conscience, if there be not peace with God, and peace with a mans selfe, if the passions be not in some measure subdued,
And so it is with an evil conscience, if there be not peace with God, and peace with a men self, if the passion be not in Some measure subdued,
cc av pn31 vbz p-acp dt j-jn n1, cs pc-acp vbb xx n1 p-acp np1, cc n1 p-acp dt ng1 n1, cs dt n2 vbb xx p-acp d n1 vvn,
(47) sermon (DIV1)
724
Page 12
5329
and the lusts mortified, a man cannot be of a peaceable disposition and behaviour towards others.
and the Lustiest mortified, a man cannot be of a peaceable disposition and behaviour towards Others.
cc dt n2 vvn, dt n1 vmbx vbi pp-f dt j n1 cc n1 p-acp n2-jn.
(47) sermon (DIV1)
724
Page 13
5330
But when a man is once at peace with God, and hath the pardon of his sinnes sealed up to his soule, his corruptions not onely covered,
But when a man is once At peace with God, and hath the pardon of his Sins sealed up to his soul, his corruptions not only covered,
p-acp c-crq dt n1 vbz a-acp p-acp n1 p-acp np1, cc vhz dt n1 pp-f po31 n2 vvd a-acp p-acp po31 n1, po31 n2 xx av-j vvn,
(47) sermon (DIV1)
724
Page 13
5331
but cured also, then he can without difficulty devoure such wrongs and discourtesies as are offered him by other men.
but cured also, then he can without difficulty devour such wrongs and discourtesies as Are offered him by other men.
cc-acp vvn av, cs pns31 vmb p-acp n1 vvi d n2-jn cc n2 c-acp vbr vvn pno31 p-acp j-jn n2.
(47) sermon (DIV1)
724
Page 13
5332
Then when there is no mudde left in the bottome, let there be what shaking or joggling there will be, no distemper followes thereupon.
Then when there is no mud left in the bottom, let there be what shaking or joggle there will be, no distemper follows thereupon.
av c-crq pc-acp vbz dx n1 vvn p-acp dt n1, vvb pc-acp vbi r-crq n-vvg cc n-vvg a-acp vmb vbi, dx n1 vvz av.
(47) sermon (DIV1)
724
Page 13
5333
Now therefore, if you would have peace with all men, looke to your inside, to qualifie the Understanding with Wisedome and Humility;
Now Therefore, if you would have peace with all men, look to your inside, to qualify the Understanding with Wisdom and Humility;
av av, cs pn22 vmd vhi n1 p-acp d n2, vvb p-acp po22 n1-an, pc-acp vvi dt n1 p-acp n1 cc n1;
(47) sermon (DIV1)
725
Page 13
5334
the Will and Affections with Love and Charity; the Conscience with purity and peace; And that's for the inside.
the Will and Affections with Love and Charity; the Conscience with purity and peace; And that's for the inside.
dt n1 cc n2 p-acp n1 cc n1; dt n1 p-acp n1 cc n1; cc d|vbz p-acp dt n1-an.
(47) sermon (DIV1)
725
Page 13
5335
The outside also, in a second place, must be with no lesse care and diligence composed,
The outside also, in a second place, must be with no less care and diligence composed,
dt av-an av, p-acp dt ord n1, vmb vbi p-acp dx dc n1 cc n1 vvn,
(47) sermon (DIV1)
726
Page 13
5336
and ordered, if we desire peace. The countenance must carry peace in it;
and ordered, if we desire peace. The countenance must carry peace in it;
cc vvn, cs pns12 vvb n1. dt n1 vmb vvi n1 p-acp pn31;
(47) sermon (DIV1)
726
Page 13
5337
for as hee said in another case, Vultu saepe laeditur pietas: tis as true here, A man may breake the peace,
for as he said in Another case, Vultu saepe laeditur pietas: this as true Here, A man may break the peace,
c-acp c-acp pns31 vvd p-acp j-jn n1, fw-la fw-la fw-la n2: pn31|vbz c-acp j av, dt n1 vmb vvi dt n1,
(47) sermon (DIV1)
726
Page 13
5338
and make warre with his very countenance: namely, if his looks be strange, coy, discontented, sullen, sowre, or the like.
and make war with his very countenance: namely, if his looks be strange, coy, discontented, sullen, sour, or the like.
cc vvi n1 p-acp po31 j n1: av, cs po31 n2 vbb j, j, j-vvn, j, j, cc dt j.
(47) sermon (DIV1)
726
Page 13
5339
And as the countenance must promise peace, so our actions and whole behaviour must expresse it.
And as the countenance must promise peace, so our actions and Whole behaviour must express it.
cc c-acp dt n1 vmb vvi n1, av po12 n2 cc j-jn n1 vmb vvi pn31.
(47) sermon (DIV1)
726
Page 13
5340
The eye must be peaceable, not haughty, nor prying and poring into matters of provocation, but rather looking after that which may stirre up to love and liking.
The eye must be peaceable, not haughty, nor prying and poring into matters of provocation, but rather looking After that which may stir up to love and liking.
dt n1 vmb vbi j, xx j, ccx vvg cc j-vvg p-acp n2 pp-f n1, cc-acp av-c vvg p-acp d r-crq vmb vvi a-acp pc-acp vvi cc n-vvg.
(47) sermon (DIV1)
726
Page 13
5341
Excellent is that counsell of the Apostle, Heb. 12. Consider, saith he, one another, to provoke to love:
Excellent is that counsel of the Apostle, Hebrew 12. Consider, Says he, one Another, to provoke to love:
j vbz d n1 pp-f dt n1, np1 crd vvb, vvz pns31, crd j-jn, pc-acp vvi pc-acp vvi:
(47) sermon (DIV1)
726
Page 13
5342
seeke not so much after those things that may stirre up to courses of contestation and contention,
seek not so much After those things that may stir up to courses of contestation and contention,
vvb xx av av-d c-acp d n2 cst vmb vvi a-acp p-acp n2 pp-f n1 cc n1,
(47) sermon (DIV1)
726
Page 14
5343
as of love and good affection.
as of love and good affection.
c-acp pp-f n1 cc j n1.
(47) sermon (DIV1)
726
Page 14
5344
Thinke not what failings and infirmities such a one hath, looke beside whatsoever is in him that may estrange thee from him,
Think not what failings and infirmities such a one hath, look beside whatsoever is in him that may estrange thee from him,
vvb xx r-crq n2-vvg cc n2 d dt pi vhz, vvb a-acp r-crq vbz p-acp pno31 cst vmb vvi pno21 p-acp pno31,
(47) sermon (DIV1)
726
Page 14
5345
and fasten upon such things as are amiable, as may ingender and increase thy good opinion of him, and affection toward him.
and fasten upon such things as Are amiable, as may engender and increase thy good opinion of him, and affection towards him.
cc vvi p-acp d n2 c-acp vbr j, c-acp vmb vvi cc vvi po21 j n1 pp-f pno31, cc n1 p-acp pno31.
(47) sermon (DIV1)
726
Page 14
5346
Say, Admit such a one hath these and these infirmities (into such things men are mostly too too apt to inquire and take notice of, that they may make themselves beleeve they have reason to keep aloofe from them) but is there nothing at all lovely in him,
Say, Admit such a one hath these and these infirmities (into such things men Are mostly too too apt to inquire and take notice of, that they may make themselves believe they have reason to keep aloof from them) but is there nothing At all lovely in him,
n1, vvb d dt pi vhz d cc d n2 (p-acp d n2 n2 vbr j av av j pc-acp vvi cc vvi n1 pp-f, cst pns32 vmb vvi px32 vvi pns32 vhb n1 pc-acp vvi av p-acp pno32) cc-acp vbz pc-acp pix p-acp d j p-acp pno31,
(47) sermon (DIV1)
726
Page 14
5347
or praise worthy, nothing that may draw mine affections toward him? then it goes hard.
or praise worthy, nothing that may draw mine affections towards him? then it Goes hard.
cc vvb j, pix cst vmb vvi po11 n2 p-acp pno31? cs pn31 vvz av-j.
(47) sermon (DIV1)
726
Page 14
5348
So for the eare, keepe a good porter there, stop up all passages against slanderous reports made against others.
So for the ear, keep a good porter there, stop up all passages against slanderous reports made against Others.
av p-acp dt n1, vvb dt j n1 a-acp, vvb a-acp d n2 p-acp j n2 vvn p-acp n2-jn.
(47) sermon (DIV1)
727
Page 14
5349
The Apostle warnes us to beware of such as make it their trade to goe twittling from house to house,
The Apostle warns us to beware of such as make it their trade to go twittling from house to house,
dt n1 vvz pno12 pc-acp vvi pp-f d c-acp vvi pn31 po32 n1 pc-acp vvi vvg p-acp n1 p-acp n1,
(47) sermon (DIV1)
727
Page 14
5350
and tale-bearing, or pedling up and downe as Moses calles it, Thou shalt not walke about as a tale-bearer;
and talebearing, or peddling up and down as Moses calls it, Thou shalt not walk about as a talebearer;
cc j, cc vvg a-acp cc a-acp p-acp np1 vvz pn31, pns21 vm2 xx vvi a-acp p-acp dt n1;
(47) sermon (DIV1)
727
Page 14
5351
the word signifies a Pedler, such as whisper here, & back-bite there: upon such we must learne to frown, and cast an angry looke:
the word signifies a Pedlar, such as whisper Here, & backbite there: upon such we must Learn to frown, and cast an angry look:
dt n1 vvz dt n1, d c-acp vvb av, cc vvi a-acp: p-acp d pns12 vmb vvi pc-acp vvi, cc vvd dt j n1:
(47) sermon (DIV1)
727
Page 14
5352
Pro. 25. As the North-winde driveth away raine: so doth an angry countenance a back-biting tongue: Pro 25. As the Northwind drives away rain: so does an angry countenance a backbiting tongue:
np1 crd p-acp dt n1 vvz av n1: av vdz dt j n1 dt j n1:
(47) sermon (DIV1)
727
Page 14
5353
For all unkindnesses for most part, grow upon mis-report, things being usually greatned & aggravated in the carriage.
For all Unkindnesses for most part, grow upon misreport, things being usually greatened & aggravated in the carriage.
p-acp d n2 p-acp ds n1, vvb p-acp n1, n2 vbg av-j vvn cc vvn p-acp dt n1.
(47) sermon (DIV1)
727
Page 14
5354
Next you must rule the tongue: A soft answer pacifies wrath.
Next you must Rule the tongue: A soft answer pacifies wrath.
ord pn22 vmb vvi dt n1: dt j n1 vvz n1.
(47) sermon (DIV1)
727
Page 14
5355
If you ayme at peace, you must in case of controversie with another, apply your selfe to a coole language, speake softly, speak wisely, speake silently, and in secret:
If you aim At peace, you must in case of controversy with Another, apply your self to a cool language, speak softly, speak wisely, speak silently, and in secret:
cs pn22 vvb p-acp n1, pn22 vmb p-acp n1 pp-f n1 p-acp j-jn, vvb po22 n1 p-acp dt j n1, vvb av-j, vvb av-j, vvb av-j, cc p-acp j-jn:
(47) sermon (DIV1)
727
Page 14
5356
This will coole the too great heate of another, and disarme him of his excessive indignation.
This will cool the too great heat of Another, and disarm him of his excessive Indignation.
d vmb vvi dt av j n1 pp-f n-jn, cc vvi pno31 pp-f po31 j n1.
(47) sermon (DIV1)
727
Page 15
5357
Hard to hard will never yeeld, but lay hard to soft, and you may breake even a flint upon a bed or cushion, which cannot be done by laying one flint upon another:
Hard to hard will never yield, but lay hard to soft, and you may break even a flint upon a Bed or cushion, which cannot be done by laying one flint upon Another:
j p-acp j vmb av-x vvi, cc-acp vvd av-j p-acp j, cc pn22 vmb vvi av dt n1 p-acp dt n1 cc n1, r-crq vmbx vbb vdn p-acp vvg crd n1 p-acp j-jn:
(47) sermon (DIV1)
727
Page 15
5358
So let a mans heart be never so hard and obdurate, if wee use soft words to him,
So let a men heart be never so hard and obdurate, if we use soft words to him,
av vvb dt ng1 n1 vbi av-x av j cc j, cs pns12 vvb j n2 p-acp pno31,
(47) sermon (DIV1)
727
Page 15
5359
and give him milde speeches, he cannot but be mollified and melted towards us:
and give him mild Speeches, he cannot but be mollified and melted towards us:
cc vvb pno31 j n2, pns31 vmbx p-acp vbi vvn cc vvn p-acp pno12:
(47) sermon (DIV1)
727
Page 15
5360
In so doing you shall heape coales of fire on his head, which shall melt and soften him.
In so doing you shall heap coals of fire on his head, which shall melt and soften him.
p-acp av vdg pn22 vmb vvi n2 pp-f n1 p-acp po31 n1, r-crq vmb vvi cc vvi pno31.
(47) sermon (DIV1)
727
Page 15
5361
Therefore if you would be at peace, take unto your selves gentle speeches, soft answers: let your arguments be as hard as you can to convince them of their failings;
Therefore if you would be At peace, take unto your selves gentle Speeches, soft answers: let your Arguments be as hard as you can to convince them of their failings;
av cs pn22 vmd vbi p-acp n1, vvb p-acp po22 n2 j n2, j n2: vvb po22 n2 vbb a-acp j c-acp pn22 vmb p-acp vvi pno32 pp-f po32 n2-vvg;
(47) sermon (DIV1)
727
Page 15
5362
but let your words be soft, clothe them in as good tearmes as you can.
but let your words be soft, cloth them in as good terms as you can.
cc-acp vvb po22 n2 vbb j, vvb pno32 p-acp p-acp j n2 c-acp pn22 vmb.
(47) sermon (DIV1)
727
Page 15
5363
And so when you take upon you to speake of other men, take heed that you never speak of their faults and infirmities but in an ordinance, (as one saith) that is, either to pitty them,
And so when you take upon you to speak of other men, take heed that you never speak of their Faults and infirmities but in an Ordinance, (as one Says) that is, either to pity them,
cc av c-crq pn22 vvb p-acp pn22 pc-acp vvi pp-f j-jn n2, vvb n1 cst pn22 av-x vvi pp-f po32 n2 cc n2 cc-acp p-acp dt n1, (c-acp pi vvz) cst vbz, av-d pc-acp vvi pno32,
(47) sermon (DIV1)
727
Page 15
5364
or to pray for them, or else to admonish them, for their amendment. Lastly, the whole carriage and deportment of a man toward others, must be peaceable.
or to pray for them, or Else to admonish them, for their amendment. Lastly, the Whole carriage and deportment of a man towards Others, must be peaceable.
cc pc-acp vvi p-acp pno32, cc av pc-acp vvi pno32, c-acp po32 n1. ord, dt j-jn n1 cc n1 pp-f dt n1 p-acp n2-jn, vmb vbi j.
(47) sermon (DIV1)
727
Page 15
5365
And if at any time there grow dislike or offence, if any quarrell arise betweene neighbour and neighbour, let them come together,
And if At any time there grow dislike or offence, if any quarrel arise between neighbour and neighbour, let them come together,
cc cs p-acp d n1 pc-acp vvi n1 cc n1, cs d n1 vvb p-acp n1 cc n1, vvb pno32 vvi av,
(47) sermon (DIV1)
728
Page 15
5366
and debate the matter lovingly betweene themselves, that there grow not any strangenesse or alienation of affection:
and debate the matter lovingly between themselves, that there grow not any strangeness or alienation of affection:
cc vvi dt n1 av-vvg p-acp px32, cst pc-acp vvi xx d n1 cc n1 pp-f n1:
(47) sermon (DIV1)
728
Page 15
5367
For most unkindnesses grow upon mistake, and are greatned by the carriage to and fro. In such a case therefore you must come together and conferre;
For most Unkindnesses grow upon mistake, and Are greatened by the carriage to and from. In such a case Therefore you must come together and confer;
c-acp ds n2 vvb p-acp n1, cc vbr vvn p-acp dt n1 p-acp cc av. p-acp d dt n1 av pn22 vmb vvi av cc vvi;
(47) sermon (DIV1)
728
Page 15
5368
say, Neighbour, me thinkes you looke strangely upon me alate, pray you what's the matter? you take such and such a thing unkindly from me, I pray you understand mee aright.
say, Neighbour, me thinks you look strangely upon me alate, pray you what's the matter? you take such and such a thing unkindly from me, I pray you understand me aright.
vvb, n1, pno11 vvz pn22 vvb av-j p-acp pno11 av, vvb pn22 q-crq|vbz dt n1? pn22 vvb d cc d dt n1 av-j p-acp pno11, pns11 vvb pn22 vvb pno11 av.
(47) sermon (DIV1)
728
Page 16
5369
And thus must you goe and expound your selves if you would have peace, and shew your selves forwardly in such a course as this, in case others hang backe;
And thus must you go and expound your selves if you would have peace, and show your selves forwardly in such a course as this, in case Others hang back;
cc av vmb pn22 vvi cc vvb po22 n2 cs pn22 vmd vhi n1, cc vvb po22 n2 av-j p-acp d dt n1 c-acp d, p-acp n1 n2-jn vvi av;
(47) sermon (DIV1)
728
Page 16
5370
yea, covet to be first in so good a cause, so shall you be first in the honour here given to peaceable persons, that they shall be called the sonnes of God.
yea, covet to be First in so good a cause, so shall you be First in the honour Here given to peaceable Persons, that they shall be called the Sons of God.
uh, vvb pc-acp vbi ord p-acp av j dt n1, av vmb pn22 vbb ord p-acp dt n1 av vvn p-acp j n2, cst pns32 vmb vbi vvn dt n2 pp-f np1.
(47) sermon (DIV1)
728
Page 16
5371
Is it so then, that thou hast wronged another, or any way over-shot thy selfe in thy carriage toward him? goe to him,
Is it so then, that thou hast wronged Another, or any Way overshot thy self in thy carriage towards him? go to him,
vbz pn31 av av, cst pns21 vh2 vvn j-jn, cc d n1 j po21 n1 p-acp po21 n1 p-acp pno31? vvb p-acp pno31,
(47) sermon (DIV1)
729
Page 16
5372
and say, Neighbour, I acknowledge I have thus or thus misbehaved my selfe toward you, I have done you wrong in these or these particulars;
and say, Neighbour, I acknowledge I have thus or thus misbehaved my self towards you, I have done you wrong in these or these particulars;
cc vvi, n1, pns11 vvb pns11 vhb av cc av vvn po11 n1 p-acp pn22, pns11 vhb vdn pn22 n-jn p-acp d cc d n2-j;
(47) sermon (DIV1)
729
Page 16
5373
now I see my errour, and am sorry for it; I pray you pardon me.
now I see my error, and am sorry for it; I pray you pardon me.
av pns11 vvb po11 n1, cc vbm j p-acp pn31; pns11 vvb pn22 vvb pno11.
(47) sermon (DIV1)
729
Page 16
5374
As on the other side, hath any man offended or trespassed against thee, and it repenteth him? forgive him freely, remembring what God for Christs sake hath forgiven thee.
As on the other side, hath any man offended or trespassed against thee, and it Repenteth him? forgive him freely, remembering what God for Christ sake hath forgiven thee.
p-acp p-acp dt j-jn n1, vhz d n1 vvn cc vvn p-acp pno21, cc pn31 vvz pno31? vvb pno31 av-j, vvg r-crq np1 p-acp npg1 n1 vhz vvn pno21.
(47) sermon (DIV1)
729
Page 16
5375
Be it, that such a one hath done you these and these injuries, did you never wrong God? did he never pardon you? That one example of God so urged by the Apostle, Colos. 3. Ephes 4. gives a full answer to all objections.
Be it, that such a one hath done you these and these injuries, did you never wrong God? did he never pardon you? That one Exampl of God so urged by the Apostle, Colos 3. Ephesians 4. gives a full answer to all objections.
vbb pn31, cst d dt pi vhz vdn pn22 d cc d n2, vdd pn22 av-x vvi np1? vdd pns31 av-x vvi pn22? cst pi n1 pp-f np1 av vvd p-acp dt n1, np1 crd np1 crd vvz dt j n1 p-acp d n2.
(47) sermon (DIV1)
729
Page 16
5376
But what, are there no bounds then? Yes, and they are these.
But what, Are there no bounds then? Yes, and they Are these.
cc-acp q-crq, vbr pc-acp dx n2 av? uh, cc pns32 vbr d.
(47) sermon (DIV1)
730
Page 16
5377
The first you have laid downe unto you, Heb. 12. vers. 14. Follow peace with all men and holinesse:
The First you have laid down unto you, Hebrew 12. vers. 14. Follow peace with all men and holiness:
dt ord pn22 vhb vvn a-acp p-acp pn22, np1 crd fw-la. crd vvb n1 p-acp d n2 cc n1:
(47) sermon (DIV1)
731
Page 16
5378
we must never purchase peace with the losse of holinesse; it must be usque ad aras still, as the Heathen could say.
we must never purchase peace with the loss of holiness; it must be usque ad aras still, as the Heathen could say.
pns12 vmb av-x vvi n1 p-acp dt n1 pp-f n1; pn31 vmb vbi fw-la fw-la fw-mi av, c-acp dt j-jn vmd vvi.
(47) sermon (DIV1)
731
Page 16
5379
If wee cannot come by peace with men, but we must have warre with God, offend our consciences, betray the cause of God, or the like; If we cannot come by peace with men, but we must have war with God, offend our Consciences, betray the cause of God, or the like;
cs pns12 vmbx vvi p-acp n1 p-acp n2, cc-acp pns12 vmb vhi n1 p-acp np1, vvb po12 n2, vvb dt n1 pp-f np1, cc dt j;
(47) sermon (DIV1)
732
Page 16
5380
we must utterly refuse the peace that cannot be had but on such hard termes as these.
we must utterly refuse the peace that cannot be had but on such hard terms as these.
pns12 vmb av-j vvi dt n1 cst vmbx vbi vhn cc-acp p-acp d j n2 p-acp d.
(47) sermon (DIV1)
732
Page 17
5381
The second limitation you may read, Rom. 12.18. If it be possible, as much as lyeth in you, live peaceably with all men:
The second limitation you may read, Rom. 12.18. If it be possible, as much as lies in you, live peaceably with all men:
dt ord n1 pn22 vmb vvi, np1 crd. cs pn31 vbb j, c-acp d c-acp vvz p-acp pn22, vvb av-j p-acp d n2:
(47) sermon (DIV1)
733
Page 17
5382
As if he should say, Let there be no stay on your part, let it not sticke there howsoever, doe you your utmost to have peace with all.
As if he should say, Let there be no stay on your part, let it not stick there howsoever, do you your utmost to have peace with all.
c-acp cs pns31 vmd vvi, vvb pc-acp vbi dx n1 p-acp po22 n1, vvb pn31 xx vvi a-acp c-acp, vdb pn22 po22 j pc-acp vhi n1 p-acp d.
(47) sermon (DIV1)
733
Page 17
5383
Indeed it is not in your power to give unto other men a peaceable disposition;
Indeed it is not in your power to give unto other men a peaceable disposition;
np1 pn31 vbz xx p-acp po22 n1 pc-acp vvi p-acp j-jn n2 dt j n1;
(47) sermon (DIV1)
733
Page 17
5384
but see to it that there be no want on your behalfe, and then your duty is discharged.
but see to it that there be no want on your behalf, and then your duty is discharged.
cc-acp vvb p-acp pn31 d pc-acp vbi dx n1 p-acp po22 n1, cc av po22 n1 vbz vvn.
(47) sermon (DIV1)
733
Page 17
5385
Offer termes of peace to those that have wronged you, and if you have wronged others, thinke it not too much to shew your selves sorry, with confession of your fault, submitting,
Offer terms of peace to those that have wronged you, and if you have wronged Others, think it not too much to show your selves sorry, with Confessi of your fault, submitting,
n1 n2 pp-f n1 p-acp d cst vhb vvn pn22, cc cs pn22 vhb vvn n2-jn, vvb pn31 xx av av-d pc-acp vvi po22 n2 j, p-acp n1 pp-f po22 n1, vvg,
(47) sermon (DIV1)
733
Page 17
5386
and seeking to give them satisfaction, if it will be taken: and if not, yet you have done your part, and may be comforted.
and seeking to give them satisfaction, if it will be taken: and if not, yet you have done your part, and may be comforted.
cc vvg pc-acp vvi pno32 n1, cs pn31 vmb vbi vvn: cc cs xx, av pn22 vhb vdn po22 n1, cc vmb vbi vvn.
(47) sermon (DIV1)
733
Page 17
5387
Thirdly, this must be understood, as meant in a private or personall cause, that we are thus eagerly to pursue after peace:
Thirdly, this must be understood, as meant in a private or personal cause, that we Are thus eagerly to pursue After peace:
ord, d vmb vbi vvn, c-acp vvn p-acp dt j cc j n1, cst pns12 vbr av av-j pc-acp vvi p-acp n1:
(47) sermon (DIV1)
734
Page 17
5388
But otherwise, if the cause be publike, or doe concerne others, as, if God be enwrapt in it,
But otherwise, if the cause be public, or do concern Others, as, if God be enwrapped in it,
cc-acp av, cs dt n1 vbb j, cc vdb vvi n2-jn, c-acp, cs np1 vbb vvn p-acp pn31,
(47) sermon (DIV1)
734
Page 17
5389
or if it tend to the undoing or betraying of wife and children, &c. in such a case a man hath an Altar provided him, even the Law;
or if it tend to the undoing or betraying of wife and children, etc. in such a case a man hath an Altar provided him, even the Law;
cc cs pn31 vvb p-acp dt n-vvg cc vvg pp-f n1 cc n2, av p-acp d dt n1 dt n1 vhz dt n1 vvd pno31, av dt n1;
(47) sermon (DIV1)
734
Page 17
5390
which he may lawfully fly unto;
which he may lawfully fly unto;
r-crq pns31 vmb av-j vvi p-acp;
(47) sermon (DIV1)
734
Page 17
5391
yet so, as he still remember to ensue peace, and be as ready upon any reasonable termes to lay hold on it,
yet so, as he still Remember to ensue peace, and be as ready upon any reasonable terms to lay hold on it,
av av, c-acp pns31 av vvi pc-acp vvi n1, cc vbi a-acp j p-acp d j n2 pc-acp vvi n1 p-acp pn31,
(47) sermon (DIV1)
734
Page 17
5392
as Benhadads servants were on the words of Ahab: No sooner was the word out of his mouth, Is my brother Benhadad yet alive? but they hastily catcht at it,
as Benhadad's Servants were on the words of Ahab: No sooner was the word out of his Mouth, Is my brother Benhadad yet alive? but they hastily catched At it,
c-acp ng1 n2 vbdr p-acp dt n2 pp-f np1: av-dx av-c vbds dt n1 av pp-f po31 n1, vbz po11 n1 np1 av j? p-acp pns32 av-j vvd p-acp pn31,
(47) sermon (DIV1)
734
Page 17
5393
and made their use of it presently:
and made their use of it presently:
cc vvd po32 n1 pp-f pn31 av-j:
(47) sermon (DIV1)
734
Page 17
5394
And so must we in such a case, upon the very first occasion, upon the least intimation that tends to peace, shew our selves ready and desirous to cast away our Armes, lay downe weapons, and be friends:
And so must we in such a case, upon the very First occasion, upon the least intimation that tends to peace, show our selves ready and desirous to cast away our Arms, lay down weapons, and be Friends:
cc av vmb pns12 p-acp d dt n1, p-acp dt av ord n1, p-acp dt ds n1 cst vvz p-acp n1, vvb po12 n2 j cc j pc-acp vvi av po12 n2, vvb a-acp n2, cc vbb n2:
(47) sermon (DIV1)
734
Page 18
5395
with these bounds and cautions observed, Follow peace with all men.
with these bounds and cautions observed, Follow peace with all men.
p-acp d n2 cc n2 vvn, vvb n1 p-acp d n2.
(47) sermon (DIV1)
734
Page 18
5396
Ye are all taught of God, of nature, to love one another, and so consequently to be at peace.
You Are all taught of God, of nature, to love one Another, and so consequently to be At peace.
pn22 vbr d vvn pp-f np1, pp-f n1, pc-acp vvi pi j-jn, cc av av-j pc-acp vbi p-acp n1.
(47) sermon (DIV1)
734
Page 18
5397
Consider here (for motives) that it is first an honourable thing to be peacefull: so saith Salomon, Pro. 20.3. It is an honour for a man to cease from strife ▪ but every foole will be medling. Consider Here (for motives) that it is First an honourable thing to be peaceful: so Says Solomon, Pro 20.3. It is an honour for a man to cease from strife ▪ but every fool will be meddling.
vvb av (c-acp n2) cst pn31 vbz ord dt j n1 pc-acp vbi j: av vvz np1, np1 crd. pn31 vbz dt n1 p-acp dt n1 pc-acp vvi p-acp n1 ▪ p-acp d n1 vmb vbi vvg.
(47) sermon (DIV1)
735
Page 18
5398
It is the property of a foole to be busie, busie, busie about every little trifle,
It is the property of a fool to be busy, busy, busy about every little trifle,
pn31 vbz dt n1 pp-f dt n1 pc-acp vbi j, j, j p-acp d j n1,
(47) sermon (DIV1)
735
Page 18
5399
but it is an honour to him that can study peace, for he shall be called the sonne of God, as our Saviour here.
but it is an honour to him that can study peace, for he shall be called the son of God, as our Saviour Here.
cc-acp pn31 vbz dt n1 p-acp pno31 cst vmb vvi n1, c-acp pns31 vmb vbi vvn dt n1 pp-f np1, c-acp po12 n1 av.
(47) sermon (DIV1)
735
Page 18
5400
Secondly, as it is honourable, so it is comfortable, sweet, easefull. It yeelds farre more true content to a man, than contention, jarring, discord.
Secondly, as it is honourable, so it is comfortable, sweet, easeful. It yields Far more true content to a man, than contention, jarring, discord.
ord, c-acp pn31 vbz j, av pn31 vbz j, j, j. pn31 vvz av-j av-dc j n1 p-acp dt n1, cs n1, vvg, n1.
(47) sermon (DIV1)
736
Page 18
5401
Thirdly, neither is it lesse profitable than comfortable, for it yeelds the quiet fruits of righteousnesse to those that exercise it,
Thirdly, neither is it less profitable than comfortable, for it yields the quiet fruits of righteousness to those that exercise it,
ord, av-dx vbz pn31 av-dc j cs j, c-acp pn31 vvz dt j-jn n2 pp-f n1 p-acp d cst vvb pn31,
(47) sermon (DIV1)
737
Page 18
5402
as saith S. Iames, The fruit of righteousnesse is sowne in peace of them that make peace. Iam. 3.18. They shall surely reape as they have sowne, and have an happy harvest.
as Says S. James, The fruit of righteousness is sown in peace of them that make peace. Iam. 3.18. They shall surely reap as they have sown, and have an happy harvest.
c-acp vvz n1 np1, dt n1 pp-f n1 vbz vvn p-acp n1 pp-f pno32 cst vvb n1. np1 crd. pns32 vmb av-j vvi c-acp pns32 vhb vvn, cc vhb dt j n1.
(47) sermon (DIV1)
737
Page 18
5403
Fourthly, It is also every way desireable; and now, if ever, seasonable;
Fourthly, It is also every Way desirable; and now, if ever, seasonable;
ord, pn31 vbz av d n1 j; cc av, cs av, j;
(47) sermon (DIV1)
738
Page 18
5404
sith you are now by the appointment of the Church, and custome of the countrey, to come to the Lords Supper, which is a Sacrament of peace, a Seale of your union and communion with Christ your head, and with one another;
sith you Are now by the appointment of the Church, and custom of the country, to come to the lords Supper, which is a Sacrament of peace, a Seal of your Union and communion with christ your head, and with one Another;
c-acp pn22 vbr av p-acp dt n1 pp-f dt n1, cc n1 pp-f dt n1, pc-acp vvi p-acp dt n2 n1, r-crq vbz dt n1 pp-f n1, dt n1 pp-f po22 n1 cc n1 p-acp np1 po22 n1, cc p-acp crd j-jn;
(47) sermon (DIV1)
738
Page 18
5405
where you are all to eat of the same spirituall meat, and all to drinke of the same spirituall drinke, &c. when therefore should you be friends,
where you Are all to eat of the same spiritual meat, and all to drink of the same spiritual drink, etc. when Therefore should you be Friends,
c-crq pn22 vbr av-d pc-acp vvi pp-f dt d j n1, cc d pc-acp vvi pp-f dt d j vvi, av c-crq av vmd pn22 vbb n2,
(47) sermon (DIV1)
738
Page 19
5406
and at peace among your selves, if not now? The Greekes had their NONLATINALPHABET, whereby they tooke an order, that all old wrongs and grudges should bee buried and forgotten amongst them.
and At peace among your selves, if not now? The Greeks had their, whereby they took an order, that all old wrongs and grudges should be buried and forgotten among them.
cc p-acp n1 p-acp po22 n2, cs xx av? dt njp2 vhd po32, c-crq pns32 vvd dt n1, cst d j n2-jn cc n2 vmd vbi vvn cc vvn p-acp pno32.
(47) sermon (DIV1)
738
Page 19
5407
The Primitive Christians had their NONLATINALPHABET, their love-feasts for like purpose as the former:
The Primitive Christians had their, their love-feasts for like purpose as the former:
dt j np1 vhd po32, po32 n2 p-acp j n1 p-acp dt j:
(47) sermon (DIV1)
738
Page 19
5408
Oh learne we all of them to forget and forgive from the heart freely such as have abused and injured us:
O Learn we all of them to forget and forgive from the heart freely such as have abused and injured us:
uh vvb pns12 d pp-f pno32 pc-acp vvi cc vvi p-acp dt n1 av-j d c-acp vhb vvn cc vvn pno12:
(47) sermon (DIV1)
738
Page 19
5409
Get that art of forgetfulnesse, so much commended, and urged upon us both in the Ephesians and Colossians:
Get that art of forgetfulness, so much commended, and urged upon us both in the Ephesians and colossians:
vvb d n1 pp-f n1, av av-d vvn, cc vvd p-acp pno12 d p-acp dt njp2 cc njp2:
(47) sermon (DIV1)
738
Page 19
5410
Forbeare one another and forgive one another, if any man have a quarrell against any, even as Christ forgave you, so also doe ye.Forbear one Another and forgive one Another, if any man have a quarrel against any, even as christ forgave you, so also do you.
vvb pi j-jn cc vvi pi j-jn, cs d n1 vhb dt n1 p-acp d, av c-acp np1 vvd pn22, av av vdb pn22.
(47) sermon (DIV1)
738
Page 19
5411
Looke not so much what other men doe, or what carnall reason suggests, or carnall friends counsell you to doe, as what Christ hath done.
Look not so much what other men do, or what carnal reason suggests, or carnal Friends counsel you to do, as what christ hath done.
n1 xx av av-d r-crq j-jn n2 vdb, cc r-crq j n1 vvz, cc j n2 vvb pn22 pc-acp vdi, p-acp r-crq np1 vhz vdn.
(47) sermon (DIV1)
738
Page 19
5412
He hath forgiven and forgotten your offences, saith the Apostle, so also doe ye. Colos. 3.13.He hath forgiven and forgotten your offences, Says the Apostle, so also do you. Colos 3.13.
pns31 vhz vvn cc j-vvn po22 n2, vvz dt n1, av av vdb pn22. np1 crd.
(47) sermon (DIV1)
738
Page 19
5413
And in the Epistle to the Ephesians, chap. 4.32. Be ye kinde one to another, tender-hearted, forgiving one another even as God for Christs sake hath forgiven you.
And in the Epistle to the Ephesians, chap. 4.32. Be you kind one to Another, tender-hearted, forgiving one Another even as God for Christ sake hath forgiven you.
cc p-acp dt n1 p-acp dt njp2, n1 crd. vbb pn22 j pi p-acp n-jn, j, j-vvg pi j-jn av c-acp np1 p-acp npg1 n1 vhz vvn pn22.
(47) sermon (DIV1)
738
Page 19
5414
Be ye therefore (in this behalfe) followers of God as deare children; follow your Father, by being peaceable and yeelding.
Be you Therefore (in this behalf) followers of God as deer children; follow your Father, by being peaceable and yielding.
vbb pn22 av (p-acp d n1) n2 pp-f np1 p-acp j-jn n2; vvb po22 n1, p-acp vbg j cc j-vvg.
(47) sermon (DIV1)
739
Page 19
5415
God is an example beyond all exception, He seekes and sues to us for peace, although he never did us any wrong, we be the wrong-doers;
God is an Exampl beyond all exception, He seeks and sues to us for peace, although he never did us any wrong, we be the wrongdoers;
np1 vbz dt n1 p-acp d n1, pns31 vvz cc vvz p-acp pno12 p-acp n1, cs pns31 av-x vdd pno12 d n-jn, pns12 vbb dt n2;
(47) sermon (DIV1)
739
Page 19
5416
why then should we shew our selves so stiffe, in standing out against our brethren? Perhaps, you will say, He is mine inferiour, I am no whit beholding to him, I stand not in need of him,
why then should we show our selves so stiff, in standing out against our brothers? Perhaps, you will say, He is mine inferior, I am no whit beholding to him, I stand not in need of him,
q-crq av vmd pns12 vvi po12 n2 av av-j, p-acp vvg av p-acp po12 n2? av, pn22 vmb vvi, pns31 vbz po11 j-jn, pns11 vbm dx n1 vvg p-acp pno31, pns11 vvb xx p-acp n1 pp-f pno31,
(47) sermon (DIV1)
739
Page 19
5417
but can live without him? I owe him not a groate, &c. therefore why should I seeke to him? But is not all this much more true of God? hee owes us nothing,
but can live without him? I owe him not a groat, etc. Therefore why should I seek to him? But is not all this much more true of God? he owes us nothing,
cc-acp vmb vvi p-acp pno31? pns11 vvb pno31 xx dt n1, av av q-crq vmd pns11 vvi p-acp pno31? cc-acp vbz xx d d d dc j pp-f np1? pns31 vvz pno12 pix,
(47) sermon (DIV1)
739
Page 20
5418
neither is in need of us, but can live without us, &c. and yet he makes to us, seekes after us, sends and intreats us to be reconciled.
neither is in need of us, but can live without us, etc. and yet he makes to us, seeks After us, sends and intreats us to be reconciled.
av-dx vbz p-acp n1 pp-f pno12, cc-acp vmb vvi p-acp pno12, av cc av pns31 vvz p-acp pno12, vvz p-acp pno12, vvz cc vvz pno12 pc-acp vbi vvn.
(47) sermon (DIV1)
739
Page 20
5419
Finally, labour to shew and approve your selves Christians, by being peaceable; especially with your brethren to whom you stand bound in so neere relation.
Finally, labour to show and approve your selves Christians, by being peaceable; especially with your brothers to whom you stand bound in so near Relation.
av-j, vvb pc-acp vvi cc vvi po22 n2 np1, p-acp vbg j; av-j p-acp po22 n2 p-acp ro-crq pn22 vvb vvn p-acp av j n1.
(47) sermon (DIV1)
740
Page 20
5420
Embrace peace in your houses and families, in your Corporations and Societies, in your Congregations and Churches. For the house:
Embrace peace in your houses and families, in your Corporations and Societies, in your Congregations and Churches. For the house:
vvb n1 p-acp po22 n2 cc n2, p-acp po22 n2 cc n2, p-acp po22 n2 cc n2. p-acp dt n1:
(47) sermon (DIV1)
740
Page 20
5421
Every man dwells more or lesse conveniently, as he is at peace.
Every man dwells more or less conveniently, as he is At peace.
d n1 vvz dc cc av-dc av-j, c-acp pns31 vbz p-acp n1.
(47) sermon (DIV1)
741
Page 20
5422
It is not how faire your houses are, how well situated, &c. but what peace you have in your severall habitations.
It is not how fair your houses Are, how well situated, etc. but what peace you have in your several habitations.
pn31 vbz xx c-crq j po22 n2 vbr, c-crq av vvn, av p-acp r-crq n1 pn22 vhb p-acp po22 j n2.
(47) sermon (DIV1)
741
Page 20
5423
Better, saith Salomon, it is to dwell in the corner of an house top, than in a wide house with a contentious woman: Better, Says Solomon, it is to dwell in the corner of an house top, than in a wide house with a contentious woman:
j, vvz np1, pn31 vbz pc-acp vvi p-acp dt n1 pp-f dt n1 n1, cs p-acp dt j n1 p-acp dt j n1:
(47) sermon (DIV1)
741
Page 20
5424
Whereas, if there be peace and quietnesse, though a man dwell never so inconveniently, never so incommodiously, he accounts it as nothing.
Whereas, if there be peace and quietness, though a man dwell never so inconveniently, never so incommodiously, he accounts it as nothing.
cs, cs pc-acp vbi n1 cc n1, cs dt n1 vvb av-x av av-j, av-x av av-j, pns31 vvz pn31 p-acp pix.
(47) sermon (DIV1)
741
Page 20
5425
And as a mans dwelling, so likewise his dyet is as his peace is: Better (saith the wise man) is a dinner of herbs, where love is,
And as a men Dwelling, so likewise his diet is as his peace is: Better (Says the wise man) is a dinner of herbs, where love is,
cc c-acp dt ng1 n1, av av po31 n1 vbz p-acp po31 n1 vbz: j (vvz dt j n1) vbz dt n1 pp-f n2, c-crq n1 vbz,
(47) sermon (DIV1)
741
Page 20
5426
than a stalled oxe, and hatred therewith, Pro. 15.17.than a stalled ox, and hatred therewith, Pro 15.17.
cs dt vvn n1, cc n1 av, np1 crd.
(47) sermon (DIV1)
741
Page 20
5427
And againe, Better is a dry morsell, and quietnesse therewith, than a house full of good cheare with strife, Pro. 17.1.
And again, Better is a dry morsel, and quietness therewith, than a house full of good cheer with strife, Pro 17.1.
cc av, jc vbz dt j n1, cc n1 av, cs dt n1 j pp-f j n1 p-acp n1, np1 crd.
(47) sermon (DIV1)
741
Page 20
5428
If there bee not peace in a family, and sweet entercourse with man and wife, the sweetest meate is made bitter,
If there be not peace in a family, and sweet intercourse with man and wife, the Sweetest meat is made bitter,
cs pc-acp vbb xx n1 p-acp dt n1, cc j n1 p-acp n1 cc n1, dt js n1 vbz vvn j,
(47) sermon (DIV1)
741
Page 20
5429
and a curse brought on all their contentments:
and a curse brought on all their contentment's:
cc dt n1 vvn p-acp d po32 n2:
(47) sermon (DIV1)
741
Page 20
5430
as on the other side, if there be peace, and good agreement between them, though there be but a dish of herbs or a few roots to feed upon,
as on the other side, if there be peace, and good agreement between them, though there be but a dish of herbs or a few roots to feed upon,
c-acp p-acp dt j-jn n1, cs pc-acp vbi n1, cc j n1 p-acp pno32, cs pc-acp vbi p-acp dt n1 pp-f n2 cc dt d n2 pc-acp vvi p-acp,
(47) sermon (DIV1)
741
Page 20
5431
or other homely provision, it is enough, it is enough. The same may bee said for Corporations and Societies.
or other homely provision, it is enough, it is enough. The same may be said for Corporations and Societies.
cc j-jn j n1, pn31 vbz av-d, pn31 vbz av-d. dt d vmb vbi vvn p-acp n2 cc n2.
(47) sermon (DIV1)
741
Page 21
5432
Never tell me how faire your streets are, how spacious your buildings, how convenient your habitations, or the like;
Never tell me how fair your streets Are, how spacious your buildings, how convenient your habitations, or the like;
av-x vvb pno11 c-crq av-j po22 n2 vbr, c-crq j po22 n2, c-crq j po22 n2, cc dt j;
(47) sermon (DIV1)
742
Page 21
5433
if peace be wanting it is to little purpose how otherwise you stand accommodated or advantaged.
if peace be wanting it is to little purpose how otherwise you stand accommodated or advantaged.
cs n1 vbb vvg pn31 vbz p-acp j n1 c-crq av pn22 vvb vvn cc vvn.
(47) sermon (DIV1)
742
Page 21
5538
but if it be let goe without further looking to, it growes worse in a short space:
but if it be let go without further looking to, it grows Worse in a short Molle:
cc-acp cs pn31 vbb vvb vvi p-acp jc vvg p-acp, pn31 vvz jc p-acp dt j n1:
(47) sermon (DIV1)
761
Page 28
5434
Peace is the wall, bulwarke, strength of a towne, and that which holds all together: as on the contrary, discord and dissention tends to ruine & destruction.
Peace is the wall, bulwark, strength of a town, and that which holds all together: as on the contrary, discord and dissension tends to ruin & destruction.
n1 vbz dt n1, n1, n1 pp-f dt n1, cc cst r-crq vvz d av: c-acp p-acp dt n-jn, n1 cc n1 vvz pc-acp vvi cc n1.
(47) sermon (DIV1)
742
Page 21
5435
The matter is therefore, how & whether you love one another, serve one another, help & pitty one another, &c. Oh it is a happy thing when brethren live and dwell together in unity: for there God commandeth the blessing, and peace for evermore. Psal, 133.
The matter is Therefore, how & whither you love one Another, serve one Another, help & pity one Another, etc. O it is a happy thing when brothers live and dwell together in unity: for there God commands the blessing, and peace for evermore. Psalm, 133.
dt n1 vbz av, c-crq cc cs pn22 vvb pi j-jn, vvb pi j-jn, vvb cc vvi pi j-jn, av uh pn31 vbz dt j n1 c-crq n2 vvb cc vvi av p-acp n1: p-acp a-acp np1 vvz dt n1, cc n1 p-acp av. np1, crd
(47) sermon (DIV1)
742
Page 21
5436
And if peace be so necessary for Corporations, what then is it for Congregations and Churches? here especially peace must be by all means sought and maintained.
And if peace be so necessary for Corporations, what then is it for Congregations and Churches? Here especially peace must be by all means sought and maintained.
cc cs n1 vbb av j p-acp n2, r-crq av vbz pn31 p-acp n2 cc n2? av av-j n1 vmb vbi p-acp d n2 vvd cc vvn.
(47) sermon (DIV1)
743
Page 21
5437
Here it is required that wee bee all of one minde, speaking the same things, thinking the same things:
Here it is required that we be all of one mind, speaking the same things, thinking the same things:
av pn31 vbz vvn cst pns12 vbb av-d pp-f crd n1, vvg dt d n2, vvg dt d n2:
(47) sermon (DIV1)
743
Page 21
5438
or if that cannot be obtained, that we should be all of one opinion, yet certainely wee should at least bee all one in affection:
or if that cannot be obtained, that we should be all of one opinion, yet Certainly we should At least be all one in affection:
cc cs cst vmbx vbi vvn, cst pns12 vmd vbi d pp-f crd n1, av av-j pns12 vmd p-acp ds vbi d pi p-acp n1:
(47) sermon (DIV1)
743
Page 21
5439
Especially, care should be used for the preserving of peace betweene Pastor and people.
Especially, care should be used for the preserving of peace between Pastor and people.
av-j, n1 vmd vbi vvn p-acp dt n-vvg pp-f n1 p-acp n1 cc n1.
(47) sermon (DIV1)
743
Page 21
5440
It is love and unity that builds up Churches, holds all together, &c. loose this and all is gone.
It is love and unity that builds up Churches, holds all together, etc. lose this and all is gone.
pn31 vbz n1 cc n1 cst vvz a-acp n2, vvz d av, av vvb d cc d vbz vvn.
(47) sermon (DIV1)
743
Page 21
5441
If there be not love in the speakers tongue, and love in the hearers eare, they will be wondrous apt to mistake one another, to misconstrue one another,
If there be not love in the Speakers tongue, and love in the hearers ear, they will be wondrous apt to mistake one Another, to misconstrue one Another,
cs pc-acp vbb xx n1 p-acp dt n2 n1, cc vvb p-acp dt n2 n1, pns32 vmb vbi j j pc-acp vvi pi j-jn, pc-acp vvi pi j-jn,
(47) sermon (DIV1)
743
Page 21
5442
and so Gods worke will be hindred, and no good done.
and so God's work will be hindered, and no good done.
cc av npg1 n1 vmb vbi vvn, cc dx j vdn.
(47) sermon (DIV1)
743
Page 21
5443
This Satan knowes full well, and therefore labours nothing more than to cast a bone betweene them:
This Satan knows full well, and Therefore labours nothing more than to cast a bone between them:
np1 np1 vvz av-j av, cc av vvz pix av-dc cs pc-acp vvi dt n1 p-acp pno32:
(47) sermon (DIV1)
743
Page 22
5444
and hence is it that a Pastour most an end, hath not lesse honour and respect any where than amongst his owne people.
and hence is it that a Pastor most an end, hath not less honour and respect any where than among his own people.
cc av vbz pn31 cst dt n1 av-ds dt n1, vhz xx dc n1 cc vvi d q-crq av p-acp po31 d n1.
(47) sermon (DIV1)
743
Page 22
5445
When Satan begins indeed such a businesse as this, he doth his worke for most part closely, and insensibly.
When Satan begins indeed such a business as this, he does his work for most part closely, and insensibly.
c-crq np1 vvz av d dt n1 c-acp d, pns31 vdz po31 n1 p-acp ds n1 av-j, cc av-j.
(47) sermon (DIV1)
743
Page 22
5446
He is not so blunt as to tempt a man to forsake all good company at first,
He is not so blunt as to tempt a man to forsake all good company At First,
pns31 vbz xx av j c-acp pc-acp vvi dt n1 pc-acp vvi d j n1 p-acp ord,
(47) sermon (DIV1)
743
Page 22
5447
or to loath all preaching, but hate such a particular Christian, distaste thine owne Pastor, &c. and thus he circumvents us, and hinders our growth:
or to loath all preaching, but hate such a particular Christian, distaste thine own Pastor, etc. and thus he circumvents us, and hinders our growth:
cc pc-acp vvi d vvg, cc-acp vvb d dt j njp, vvb po21 d n1, av cc av pns31 vvz pno12, cc vvz po12 n1:
(47) sermon (DIV1)
743
Page 22
5448
Let us wisely see into his wiles and stratagems of this nature, and beware them.
Let us wisely see into his wiles and stratagems of this nature, and beware them.
vvb pno12 av-j vvi p-acp po31 n2 cc n2 pp-f d n1, cc vvb pno32.
(47) sermon (DIV1)
743
Page 22
5449
But wee will rake no longer in this sore, onely hearken what the Apostle saith, Phil. 4.2. I beseech Evodias, and beseech Syntiche that they be of the same minde in the Lord.
But we will rake no longer in this soar, only harken what the Apostle Says, Philip 4.2. I beseech Evodias, and beseech Syntyche that they be of the same mind in the Lord.
cc-acp pns12 vmb vvi av-dx av-jc p-acp d n1, av-j vvi r-crq dt n1 vvz, np1 crd. pns11 vvb np1, cc vvb np1 cst pns32 vbb pp-f dt d n1 p-acp dt n1.
(47) sermon (DIV1)
744
Page 22
5450
Take notice how earnestly hee presseth it upon these two, who may seeme to have beene leading persons amongst the Philipians, such as made a side, and led a faction;
Take notice how earnestly he Presseth it upon these two, who may seem to have been leading Persons among the Philippians, such as made a side, and led a faction;
vvb n1 c-crq av-j pns31 vvz pn31 p-acp d crd, r-crq vmb vvi pc-acp vhi vbn vvg n2 p-acp dt njp2, d c-acp vvd dt n1, cc vvd dt n1;
(47) sermon (DIV1)
744
Page 22
5451
therefore he addresseth his speech to them, and beseecheth them, that they would even peece together, that so there might be good agreement among the rest.
Therefore he Addresseth his speech to them, and Beseecheth them, that they would even piece together, that so there might be good agreement among the rest.
av pns31 vvz po31 n1 p-acp pno32, cc vvz pno32, cst pns32 vmd av n1 av, cst av pc-acp vmd vbi j n1 p-acp dt n1.
(47) sermon (DIV1)
744
Page 22
5452
And as he beseecheth these in this manner, so elsewhere others. Rom. 16.17.
And as he Beseecheth these in this manner, so elsewhere Others. Rom. 16.17.
cc c-acp pns31 vvz d p-acp d n1, av av n2-jn. np1 crd.
(47) sermon (DIV1)
745
Page 22
5453
Now I beseech you brethren, marke them that make divisions and offences, contrary to the doctrine which ye have learned, and avoyd them. Now I beseech you brothers, mark them that make divisions and offences, contrary to the Doctrine which you have learned, and avoid them.
av pns11 vvb pn22 n2, vvb pno32 cst vvb n2 cc n2, j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32.
(47) sermon (DIV1)
745
Page 22
5454
That is, all make-bates, and tale-bearers, that sow the seedes of dissention; these must be shun'd and avoyded.
That is, all Makebates, and talebearers, that sow the seeds of dissension; these must be shunned and avoided.
cst vbz, d j, cc n2, cst vvb dt n2 pp-f n1; d vmb vbi vvn cc vvn.
(47) sermon (DIV1)
745
Page 22
5455
And in the very next chapter, 1. Cor. 1.10.
And in the very next chapter, 1. Cor. 1.10.
cc p-acp dt av ord n1, crd np1 crd.
(47) sermon (DIV1)
745
Page 22
5456
Now I beseech you, brethren, by the name of our Lord Iesus Christ, that ye all speake the same thing, Now I beseech you, brothers, by the name of our Lord Iesus christ, that you all speak the same thing,
av pns11 vvb pn22, n2, p-acp dt n1 pp-f po12 n1 np1 np1, cst pn22 d vvb dt d n1,
(47) sermon (DIV1)
745
Page 23
5457
and that there be no divisions among you: but that ye bee perfectly joyned together in the same minde, and the same judgement. and that there be no divisions among you: but that you be perfectly joined together in the same mind, and the same judgement.
cc cst pc-acp vbi dx n2 p-acp pn22: cc-acp cst pn22 vbb av-j vvn av p-acp dt d n1, cc dt d n1.
(47) sermon (DIV1)
745
Page 23
5458
And, as if all this had beene yet too little, in the close of his second Epistle, he takes his leave of them in this manner.
And, as if all this had been yet too little, in the close of his second Epistle, he Takes his leave of them in this manner.
cc, c-acp cs d d vhd vbn av av j, p-acp dt j pp-f po31 ord n1, pns31 vvz po31 n1 pp-f pno32 p-acp d n1.
(47) sermon (DIV1)
745
Page 23
5459
Finally brethren farewell: be perfect, be of good comfort, be of one minde, live in peace, Finally brothers farewell: be perfect, be of good Comfort, be of one mind, live in peace,
av-j n2 n1: vbb j, vbb pp-f j n1, vbb pp-f crd n1, vvb p-acp n1,
(47) sermon (DIV1)
745
Page 23
5460
and the God of love and peace shall be with you. 2. Cor. 13.11. He denyes them the having of any comfort, or enjoying the God of comfort, unlesse they would linke together, minding all one thing, looking all one way.and the God of love and peace shall be with you. 2. Cor. 13.11. He Denies them the having of any Comfort, or enjoying the God of Comfort, unless they would link together, minding all one thing, looking all one Way.
cc dt n1 pp-f n1 cc n1 vmb vbi p-acp pn22. crd np1 crd. pns31 vvz pno32 dt vhg pp-f d n1, cc vvg dt n1 pp-f n1, cs pns32 vmd vvi av, vvg d crd n1, vvg d crd n1.
(47) sermon (DIV1)
745
Page 23
5461
If yet you would have more, see Phil. 2.1, 2. If there be any consolation in Christ,
If yet you would have more, see Philip 2.1, 2. If there be any consolation in christ,
cs av pn22 vmd vhi dc, vvb np1 crd, crd cs pc-acp vbb d n1 p-acp np1,
(47) sermon (DIV1)
745
Page 23
5462
if any comfort of love, &c. fulfill ye my joy: if any Comfort of love, etc. fulfil you my joy:
cs d n1 pp-f n1, av vvb pn22 po11 n1:
(47) sermon (DIV1)
745
Page 23
5463
and not mine onely, but the joy of Angels, Christs joy, the Churches joy, your teachers joy;
and not mine only, but the joy of Angels, Christ joy, the Churches joy, your Teachers joy;
cc xx po11 j, cc-acp dt n1 pp-f n2, npg1 n1, dt ng1 n1, po22 ng1 n1;
(47) sermon (DIV1)
745
Page 23
5464
and all in this, that ye be like-minded, having the same love, being of one accord, of one minde, doing nothing through strife or vain-glory,
and all in this, that you be like-minded, having the same love, being of one accord, of one mind, doing nothing through strife or vainglory,
cc d p-acp d, cst pn22 vbb j, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1, vdg pix p-acp n1 cc n1,
(47) sermon (DIV1)
745
Page 23
5465
but all things in peace, humility, and concord among your selves. But so much bee spoken of this first point. The second followes; and that is,
but all things in peace, humility, and concord among your selves. But so much be spoken of this First point. The second follows; and that is,
cc-acp d n2 p-acp n1, n1, cc n1 p-acp po22 n2. p-acp av av-d vbi vvn pp-f d ord n1. dt ord vvz; cc d vbz,
(47) sermon (DIV1)
745
Page 23
5466
That Christians must not onely bee peaceable themselves, but also doe what they can to advance peace among their brethren.
That Christians must not only be peaceable themselves, but also do what they can to advance peace among their brothers.
cst np1 vmb xx av-j vbi j px32, cc-acp av vdb r-crq pns32 vmb pc-acp vvi n1 p-acp po32 n2.
(47) sermon (DIV1)
746
Page 23
5467
They must not onely be peace-keepers, but peace-makers also. Such a one was Abraham:
They must not only be peace-keepers, but peacemakers also. Such a one was Abraham:
pns32 vmb xx av-j vbi n2, cc-acp n2 av. d dt pi vbds np1:
(47) sermon (DIV1)
746
Page 23
5468
If Lot will not come to Abraham (as it behooved him to have done) Abraham will goe to Lot:
If Lot will not come to Abraham (as it behooved him to have done) Abraham will go to Lot:
cs n1 vmb xx vvi p-acp np1 (c-acp pn31 vvd pno31 pc-acp vhi vdn) np1 vmb vvi p-acp n1:
(47) sermon (DIV1)
746
Page 23
5469
and what saith hee? Oh let not thou and I strive, for we are brethren. Gen. 13.8.
and what Says he? O let not thou and I strive, for we Are brothers. Gen. 13.8.
cc r-crq vvz pns31? uh vvb xx pns21 cc pns11 vvb, c-acp pns12 vbr n2. np1 crd.
(47) sermon (DIV1)
746
Page 23
5470
So Moses when he saw two Hebrewes striving together, he offered to compound the controversie,
So Moses when he saw two Hebrews striving together, he offered to compound the controversy,
av np1 c-crq pns31 vvd crd njpg2 vvg av, pns31 vvd pc-acp vvi dt n1,
(47) sermon (DIV1)
746
Page 23
5471
and make peace betweene them, Exod. 2. So the house of Cloe sought to doe the same office to the Corinthians, 1. Cor. 1.11.
and make peace between them, Exod 2. So the house of Cloe sought to do the same office to the Corinthians, 1. Cor. 1.11.
cc vvb n1 p-acp pno32, np1 crd np1 dt n1 pp-f np1 vvd pc-acp vdi dt d n1 p-acp dt njp2, crd np1 crd.
(47) sermon (DIV1)
746
Page 24
5472
But what should we stand upon many particulars? Christs owne example may stand in stead of all.
But what should we stand upon many particulars? Christ own Exampl may stand in stead of all.
p-acp q-crq vmd pns12 vvi p-acp d n2-j? npg1 vvd n1 vmb vvi p-acp n1 pp-f d.
(47) sermon (DIV1)
746
Page 24
5473
What a journey did hee take from heaven to earth, and all to make peace, and to reconcile us to God his Father?
What a journey did he take from heaven to earth, and all to make peace, and to reconcile us to God his Father?
q-crq dt n1 vdd pns31 vvi p-acp n1 p-acp n1, cc d pc-acp vvi n1, cc pc-acp vvi pno12 p-acp np1 po31 n1?
(47) sermon (DIV1)
746
Page 24
5475
first, in regard of God, and out of zeale to his glory, which greatly suffers by our dissensions.
First, in regard of God, and out of zeal to his glory, which greatly suffers by our dissensions.
ord, p-acp n1 pp-f np1, cc av pp-f n1 p-acp po31 n1, r-crq av-j vvz p-acp po12 n2.
(47) sermon (DIV1)
747
Page 24
5476
For where envying and strife is (saith S. Iames) there is confusion, or unquietnesse, and every evill worke, Iam. 3.16. Ill conceits, ill surmises and suspitions, ill practices of all sorts, where the peace is broken, God is a looser by all such doings.
For where envying and strife is (Says S. James) there is confusion, or unquietness, and every evil work, Iam. 3.16. Ill conceits, ill surmises and suspicions, ill practices of all sorts, where the peace is broken, God is a looser by all such doings.
p-acp c-crq vvg cc n1 vbz (vvz np1 np1) pc-acp vbz n1, cc n1, cc d j-jn n1, np1 crd. av-jn n2, j-jn n2 cc n2, j-jn n2 pp-f d n2, c-crq dt n1 vbz vvn, np1 vbz dt jc p-acp d d n2-vdg.
(47) sermon (DIV1)
747
Page 24
5477
The wrath of man worketh not the righteousnesse of God, Iam. 1.20.The wrath of man works not the righteousness of God, Iam. 1.20.
dt n1 pp-f n1 vvz xx dt n1 pp-f np1, np1 crd.
(47) sermon (DIV1)
747
Page 24
5478
As in zeale for God, so in love to our brethren should we advance peace among them,
As in zeal for God, so in love to our brothers should we advance peace among them,
c-acp p-acp n1 p-acp np1, av p-acp n1 p-acp po12 n2 vmd pns12 vvi n1 p-acp pno32,
(47) sermon (DIV1)
748
Page 24
5479
and doe what we can to part them when they fall foule on one another.
and do what we can to part them when they fallen foul on one Another.
cc vdb r-crq pns12 vmb p-acp n1 pno32 c-crq pns32 vvb j p-acp crd j-jn.
(47) sermon (DIV1)
748
Page 24
5480
It is cruelty to see very dogs fight, and teare out one anothers throats, and not to part them: Much more here.
It is cruelty to see very Dogs fight, and tear out one another's throats, and not to part them: Much more Here.
pn31 vbz n1 pc-acp vvi j n2 vvi, cc vvi av crd j-jn n2, cc xx pc-acp vvi pno32: av-d dc av.
(47) sermon (DIV1)
748
Page 24
5481
Yea, in love to the common good should we be forward to further peace, for the Churches sake,
Yea, in love to the Common good should we be forward to further peace, for the Churches sake,
uh, p-acp n1 p-acp dt j j vmd pns12 vbi j pc-acp jc n1, p-acp dt ng1 n1,
(47) sermon (DIV1)
749
Page 24
5482
for the Common-wealths sake, which doe both suffer by civill dissensions.
for the Commonwealths sake, which do both suffer by civil dissensions.
p-acp dt ng1 n1, r-crq vdb d vvi p-acp j n2.
(47) sermon (DIV1)
749
Page 24
5483
Yea, for our owne sakes should we bee moved hereunto, sith such as sowe peace, shall reape the fruit of it, Iam. 3.18. and Pro. 12. such shall have joy, comfort in their owne soules, love from God, love from men, assurance of this, that they are children of peace;
Yea, for our own sakes should we be moved hereunto, sith such as sow peace, shall reap the fruit of it, Iam. 3.18. and Pro 12. such shall have joy, Comfort in their own Souls, love from God, love from men, assurance of this, that they Are children of peace;
uh, p-acp po12 d n2 vmd pns12 vbi vvn av, c-acp d c-acp vvi n1, vmb vvi dt n1 pp-f pn31, np1 crd. cc np1 crd d vmb vhi n1, vvb p-acp po32 d n2, vvb p-acp np1, vvb p-acp n2, n1 pp-f d, cst pns32 vbr n2 pp-f n1;
(47) sermon (DIV1)
750
Page 24
5484
yea, that they are the children of the God of peace, as here in the Text.
yea, that they Are the children of the God of peace, as Here in the Text.
uh, cst pns32 vbr dt n2 pp-f dt n1 pp-f n1, c-acp av p-acp dt np1
(47) sermon (DIV1)
750
Page 25
5485
Must Christians bee peace-makers? this then may serve to chide and humble two sorts of people:
Must Christians be peacemakers? this then may serve to chide and humble two sorts of people:
vmb np1 vbb n2? d av vmb vvi pc-acp vvi cc vvi crd n2 pp-f n1:
(47) sermon (DIV1)
751
Page 25
5486
First, such as put not forth themselves to the performing of this Christian office, of setting peace betweene those that are at difference,
First, such as put not forth themselves to the performing of this Christian office, of setting peace between those that Are At difference,
ord, d c-acp vvd xx av px32 p-acp dt n-vvg pp-f d njp n1, pp-f j-vvg n1 p-acp d cst vbr p-acp n1,
(47) sermon (DIV1)
751
Page 25
5487
but looke on while they fight, and never stirre to worke an agreement. I know what will bee their excuses.
but look on while they fight, and never stir to work an agreement. I know what will be their excuses.
cc-acp vvb a-acp cs pns32 vvb, cc av-x vvb pc-acp vvi dt n1. pns11 vvb r-crq vmb vbi po32 n2.
(47) sermon (DIV1)
751
Page 25
5488
One saith, What should I meddle in these businesses? I have not a calling to deale with them.
One Says, What should I meddle in these businesses? I have not a calling to deal with them.
pi vvz, q-crq vmd pns11 vvi p-acp d n2? pns11 vhb xx dt vvg pc-acp vvi p-acp pno32.
(47) sermon (DIV1)
752
Page 25
5489
It is but hypocrisie, for the most part, that makes men to object in this manner, That they want a calling.
It is but hypocrisy, for the most part, that makes men to Object in this manner, That they want a calling.
pn31 vbz p-acp n1, p-acp dt av-ds n1, cst vvz n2 pc-acp vvi p-acp d n1, cst pns32 vvb dt n-vvg.
(47) sermon (DIV1)
753
Page 25
5490
Thou canst take a calling to relate their infirmities, to censure and slander them, saying, Such a one is proud, stout, angry, injurious,
Thou Canst take a calling to relate their infirmities, to censure and slander them, saying, Such a one is proud, stout, angry, injurious,
pns21 vm2 vvi dt vvg pc-acp vvi po32 n2, pc-acp vvi cc vvi pno32, vvg, d dt pi vbz j, j, j, j,
(47) sermon (DIV1)
753
Page 25
5491
and hast thou not a better calling to endeavour a reconcilement, and to seeke to peece them up againe?
and hast thou not a better calling to endeavour a reconcilement, and to seek to piece them up again?
cc vh2 pns21 xx dt jc n1 pc-acp vvi dt n1, cc pc-acp vvi p-acp n1 pno32 a-acp av?
(47) sermon (DIV1)
753
Page 25
5492
Yea, but is it not commonly seene that he that finds himselfe to doe in other mens controversies, holds a dog by the eares,
Yea, but is it not commonly seen that he that finds himself to do in other men's controversies, holds a dog by the ears,
uh, cc-acp vbz pn31 xx av-j vvn cst pns31 cst vvz px31 pc-acp vdi p-acp j-jn ng2 n2, vvz dt n1 p-acp dt n2,
(47) sermon (DIV1)
754
Page 25
5493
as Salomon speaketh, or a wolfe, as our proverb runnes, which he can neither well let goe,
as Solomon speaks, or a wolf, as our proverb runs, which he can neither well let go,
c-acp np1 vvz, cc dt n1, c-acp po12 n1 vvz, r-crq pns31 vmb av-d av vvb vvi,
(47) sermon (DIV1)
754
Page 25
5494
nor safely keepe hold of? It is too uncharitable a censure, to thinke thy brother a dog.
nor safely keep hold of? It is too uncharitable a censure, to think thy brother a dog.
ccx av-j vvi n1 pp-f? pn31 vbz av j dt n1, pc-acp vvi po21 n1 dt n1.
(47) sermon (DIV1)
754
Page 25
5495
Make triall of him rather, and see whether hee be not a sonne of peace, that will lay hold on such a motion,
Make trial of him rather, and see whither he be not a son of peace, that will lay hold on such a motion,
n1 n1 pp-f pno31 av, cc vvb cs pns31 vbb xx dt n1 pp-f n1, cst vmb vvi n1 p-acp d dt n1,
(47) sermon (DIV1)
755
Page 25
5496
and not a dog that will turne againe, and rend those that offer to do them good.
and not a dog that will turn again, and rend those that offer to do them good.
cc xx dt n1 cst vmb vvi av, cc vvi d cst vvb pc-acp vdi pno32 j.
(47) sermon (DIV1)
755
Page 25
5497
Yea, but it will not be well taken, that I should intermeddle:
Yea, but it will not be well taken, that I should intermeddle:
uh, cc-acp pn31 vmb xx vbi av vvn, cst pns11 vmd vvi:
(47) sermon (DIV1)
756
Page 25
5498
and in so doing, I should doe but as one that offers to part a fray;
and in so doing, I should do but as one that offers to part a fray;
cc p-acp av vdg, pns11 vmd vdi p-acp c-acp pi cst vvz pc-acp vvi dt n1;
(47) sermon (DIV1)
756
Page 25
5499
derive the blowes upon my selfe, incurre a great deale of envie from one of the parties.
derive the blows upon my self, incur a great deal of envy from one of the parties.
vvb dt n2 p-acp po11 n1, vvi dt j n1 pp-f vvi p-acp crd pp-f dt n2.
(47) sermon (DIV1)
756
Page 26
5500
Admit it should be so, yet there is a reward for thee with God; by whom this thine endeavour of making peace is greatly accepted, however men take it.
Admit it should be so, yet there is a reward for thee with God; by whom this thine endeavour of making peace is greatly accepted, however men take it.
vvb pn31 vmd vbi av, av pc-acp vbz dt n1 p-acp pno21 p-acp np1; p-acp ro-crq d po21 n1 pp-f vvg n1 vbz av-j vvn, c-acp n2 vvb pn31.
(47) sermon (DIV1)
757
Page 26
5501
Yea, but I shall be counted a busi-body, for my good will, and paines this way bestowed. No: Yea, but I shall be counted a busi-body, for my good will, and pains this Way bestowed. No:
uh, cc-acp pns11 vmb vbi vvn dt n1, p-acp po11 j n1, cc n2 d n1 vvn. uh-dx:
(47) sermon (DIV1)
758
Page 26
5502
but if thou goe about this worke discreetly and orderly, thou shalt be counted and called a childe of God.
but if thou go about this work discreetly and orderly, thou shalt be counted and called a child of God.
cc-acp cs pns21 vvb p-acp d n1 av-j cc av-j, pns21 vm2 vbi vvn cc vvd dt n1 pp-f np1.
(47) sermon (DIV1)
759
Page 26
5503
Therefore leave objecting, and all excuses laid aside, promote peace to thine utmost.
Therefore leave objecting, and all excuses laid aside, promote peace to thine utmost.
av vvb vvg, cc d n2 vvd av, vvb n1 p-acp po21 j.
(47) sermon (DIV1)
759
Page 26
5504
For whatsoever men plead and pretend for excuse, the very true reason of their backwardnesse to businesses of this nature, is, want of zeale to God,
For whatsoever men plead and pretend for excuse, the very true reason of their backwardness to businesses of this nature, is, want of zeal to God,
p-acp r-crq n2 vvb cc vvi p-acp n1, dt j j n1 pp-f po32 n1 p-acp n2 pp-f d n1, vbz, n1 pp-f n1 p-acp np1,
(47) sermon (DIV1)
759
Page 26
5505
and of love to men, want of courage, and too much feare of displeasing others.
and of love to men, want of courage, and too much Fear of displeasing Others.
cc pp-f n1 p-acp n2, n1 pp-f n1, cc av d n1 pp-f j-vvg n2-jn.
(47) sermon (DIV1)
759
Page 26
5506
A second sort here reproved, are such as goe about and make bate between man and man;
A second sort Here reproved, Are such as go about and make bore between man and man;
dt ord n1 av vvn, vbr d c-acp vvi a-acp cc vvi n1 p-acp n1 cc n1;
(47) sermon (DIV1)
760
Page 26
5507
those incendiaries, that make it their occupation to carry tales, to whisper against their brethren, and smite in secret;
those incendiaries, that make it their occupation to carry tales, to whisper against their brothers, and smite in secret;
d n2-j, cst vvb pn31 po32 n1 pc-acp vvi n2, pc-acp vvi p-acp po32 n2, cc vvi p-acp j-jn;
(47) sermon (DIV1)
760
Page 26
5508
buzzing into mens eares false and slanderous reports, to engender strife. These are a cursed generation of people;
buzzing into men's ears false and slanderous reports, to engender strife. These Are a cursed generation of people;
vvg p-acp ng2 n2 j cc j n2, pc-acp vvi n1. d vbr dt j-vvn n1 pp-f n1;
(47) sermon (DIV1)
760
Page 26
5509
the mouth of God curseth them, and his soule abhorres them. Pro. 6.14. He that soweth discord among brethren by suggesting tales and reports, is that seventh thing which is an abomination to God. And iustly too:
the Mouth of God Curseth them, and his soul abhors them. Pro 6.14. He that Soweth discord among brothers by suggesting tales and reports, is that seventh thing which is an abomination to God. And justly too:
dt n1 pp-f np1 vvz pno32, cc po31 n1 vvz pno32. np1 crd. pns31 cst vvz n1 p-acp n2 p-acp vvg n2 cc n2, vbz cst ord n1 r-crq vbz dt n1 p-acp np1. cc av-j av:
(47) sermon (DIV1)
760
Page 26
5510
For a make-bate is the first-borne of the Devill: (as hee that makes peace on the other side, is said here to be the sonne of God) neither can a man resemble the Devill in any thing more than by doing such evill offices.
For a makebate is the firstborn of the devil: (as he that makes peace on the other side, is said Here to be the son of God) neither can a man resemble the devil in any thing more than by doing such evil Offices.
c-acp dt n1 vbz dt j pp-f dt n1: (c-acp pns31 cst vvz n1 p-acp dt j-jn n1, vbz vvn av pc-acp vbi dt n1 pp-f np1) d vmb dt n1 vvi dt n1 p-acp d n1 av-dc cs p-acp vdg d j-jn n2.
(47) sermon (DIV1)
760
Page 27
5511
It is the Devils businesse and occupation to breed quarrels, to set heaven and earth together by the eares:
It is the Devils business and occupation to breed quarrels, to Set heaven and earth together by the ears:
pn31 vbz dt ng1 n1 cc n1 pc-acp vvi n2, pc-acp vvi n1 cc n1 av p-acp dt n2:
(47) sermon (DIV1)
760
Page 27
5512
hee sets God against his creatures, and the creatures against God; man against man, and one creature against another.
he sets God against his creatures, and the creatures against God; man against man, and one creature against Another.
pns31 vvz np1 p-acp po31 n2, cc dt n2 p-acp np1; n1 p-acp n1, cc crd n1 p-acp j-jn.
(47) sermon (DIV1)
760
Page 27
5513
This worke hee makes, and this is his daily employment. Christ on the contrary, came to take away the partition-wall, and to bring in peace:
This work he makes, and this is his daily employment. christ on the contrary, Come to take away the partition-wall, and to bring in peace:
d n1 pns31 vvz, cc d vbz po31 j n1. np1 p-acp dt n-jn, vvd pc-acp vvi av dt n1, cc pc-acp vvi p-acp n1:
(47) sermon (DIV1)
760
Page 27
5514
Whence it was, that the Angels sang him into the world, with Glory be to God on high, in earth peace, goodwill toward men.
Whence it was, that the Angels sang him into the world, with Glory be to God on high, in earth peace, goodwill towards men.
c-crq pn31 vbds, cst dt n2 vvd pno31 p-acp dt n1, p-acp n1 vbb p-acp np1 p-acp j, p-acp n1 n1, n1 p-acp n2.
(47) sermon (DIV1)
760
Page 27
5515
Luk. 1. If then we would approve our selves to be children of God, we must be al for peace:Luk. 1. If then we would approve our selves to be children of God, we must be all for peace:
np1 crd cs av pns12 vmd vvi po12 n2 pc-acp vbi n2 pp-f np1, pns12 vmb vbi d p-acp n1:
(47) sermon (DIV1)
760
Page 27
5516
for he is the God of peace; of order, and not of confusion:
for he is the God of peace; of order, and not of confusion:
c-acp pns31 vbz dt n1 pp-f n1; pp-f n1, cc xx pp-f n1:
(47) sermon (DIV1)
760
Page 27
5517
but for such as delight in warres and contention, that breed bate & sow strife, they are the Devils children, and to him they belong.
but for such as delight in wars and contention, that breed bore & sow strife, they Are the Devils children, and to him they belong.
cc-acp p-acp d c-acp n1 p-acp n2 cc n1, cst vvb vvi cc vvi n1, pns32 vbr dt ng1 n2, cc p-acp pno31 pns32 vvb.
(47) sermon (DIV1)
760
Page 27
5518
Besides that they stand accursed of God, men must curse them too: God gives all his people leave to curse such a one.
Beside that they stand accursed of God, men must curse them too: God gives all his people leave to curse such a one.
p-acp cst pns32 vvb j-vvn pp-f np1, n2 vmb vvi pno32 av: np1 vvz d po31 n1 vvi pc-acp vvi d dt pi.
(47) sermon (DIV1)
760
Page 27
5519
Deut. 27. toward the end, Cursed is he that misleads his neighbour (with idle tales and reports) to make him wander out of the way, Deuteronomy 27. towards the end, Cursed is he that misleads his neighbour (with idle tales and reports) to make him wander out of the Way,
np1 crd p-acp dt n1, vvn vbz pns31 cst vvz po31 n1 (p-acp j n2 cc n2) pc-acp vvi pno31 vvi av pp-f dt n1,
(47) sermon (DIV1)
760
Page 27
5520
and all the people shall say, Amen to it.and all the people shall say, Amen to it.
cc d dt n1 vmb vvi, uh-n p-acp pn31.
(47) sermon (DIV1)
760
Page 27
5521
Againe, Cursed be he that smites his neighbour in secret, (that back-bites him, and speakes evill of him in a corner, slily,
Again, Cursed be he that smites his neighbour in secret, (that backbites him, and speaks evil of him in a corner, slily,
av, vvn vbb pns31 cst vvz po31 n1 p-acp j-jn, (cst j pno31, cc vvz j-jn pp-f pno31 p-acp dt n1, av-j,
(47) sermon (DIV1)
760
Page 27
5522
so to worke him out of the good opinions of others) and all the people shall say, Amen.
so to work him out of the good opinions of Others) and all the people shall say, Amen.
av pc-acp vvi pno31 av pp-f dt j n2 pp-f n2-jn) cc d dt n1 vmb vvi, uh-n.
(47) sermon (DIV1)
760
Page 27
5523
Loe, this is the wretched estate of all such as breed bate and dissensions betweene party and party;
Lo, this is the wretched estate of all such as breed bate and dissensions between party and party;
uh, d vbz dt j n1 pp-f d d c-acp vvi zz cc n2 p-acp n1 cc n1;
(47) sermon (DIV1)
760
Page 27
5524
Heaven and Earth concurre in a curse against them. For a second Use, Let us be all called upon to be peace-makers;
Heaven and Earth concur in a curse against them. For a second Use, Let us be all called upon to be peacemakers;
n1 cc n1 vvb p-acp dt n1 p-acp pno32. p-acp dt ord n1, vvb pno12 vbi d vvn p-acp pc-acp vbi n2;
(47) sermon (DIV1)
760
Page 27
5525
and that first betweene man and man: secondly, betweene God and man.
and that First between man and man: secondly, between God and man.
cc cst ord p-acp n1 cc n1: ord, p-acp np1 cc n1.
(47) sermon (DIV1)
761
Page 27
5526
This is the way to interest your selves into the blessing, if you shall doe what you can to make up peace.
This is the Way to Interest your selves into the blessing, if you shall do what you can to make up peace.
np1 vbz dt n1 p-acp n1 po22 n2 p-acp dt n1, cs pn22 vmb vdi r-crq pn22 vmb p-acp vvi a-acp n1.
(47) sermon (DIV1)
761
Page 28
5527
For men first, see that you labour in Gods forge rather than in the Devils; blow up Gods coales rather than the Devils;
For men First, see that you labour in God's forge rather than in the Devils; blow up God's coals rather than the Devils;
p-acp n2 ord, vvb cst pn22 vvb p-acp ng1 n1 av-c cs p-acp dt n2; vvb a-acp npg1 n2 av-c cs dt n2;
(47) sermon (DIV1)
761
Page 28
5528
maintaine not this wilde-fire, but doe your utmost to extinguish it:
maintain not this wildfire, but do your utmost to extinguish it:
vvb xx d n1, cc-acp vdb po22 j pc-acp vvi pn31:
(47) sermon (DIV1)
761
Page 28
5529
For this end, receive no tales, bruite not reports, doe nothing that may provoke to contention, or make way for discord.
For this end, receive no tales, bruit not reports, do nothing that may provoke to contention, or make Way for discord.
c-acp d n1, vvb dx n2, n1 xx n2, vdb pix cst vmb vvi p-acp n1, cc vvi n1 p-acp n1.
(47) sermon (DIV1)
761
Page 28
5530
If you see men to be friends and at one, doe all you can to indeare them yet more to one another:
If you see men to be Friends and At one, do all you can to endear them yet more to one Another:
cs pn22 vvb n2 pc-acp vbi n2 cc p-acp crd, vdb d pn22 vmb p-acp vvi pno32 av av-dc p-acp crd j-jn:
(47) sermon (DIV1)
761
Page 28
5531
if you perceive a breach made, stitch it up againe quickly, seasonably;
if you perceive a breach made, stitch it up again quickly, seasonably;
cs pn22 vvb dt n1 vvd, vvb pn31 a-acp av av-j, av-j;
(47) sermon (DIV1)
761
Page 28
5532
be early in this point, as Salomon bids, Stop the passage timely, before the water get out:
be early in this point, as Solomon bids, Stop the passage timely, before the water get out:
vbb j p-acp d n1, c-acp np1 vvz, vvb dt n1 j, p-acp dt n1 vvb av:
(47) sermon (DIV1)
761
Page 28
5533
for otherwise, the deluge of contention may rush out, in such sort as may cover the face of the whole countrey, yea, of a whole kingdome:
for otherwise, the deluge of contention may rush out, in such sort as may cover the face of the Whole country, yea, of a Whole Kingdom:
p-acp av, dt n1 pp-f n1 vmb vvi av, p-acp d n1 c-acp vmb vvi dt n1 pp-f dt j-jn n1, uh, pp-f dt j-jn n1:
(47) sermon (DIV1)
761
Page 28
5534
Prevent it therefore by taking it in hand speedily.
Prevent it Therefore by taking it in hand speedily.
vvb pn31 av p-acp vvg pn31 p-acp n1 av-j.
(47) sermon (DIV1)
761
Page 28
5535
So soone as any one spies but a little smoke more than ordinary, he presently cryes, Fire,
So soon as any one spies but a little smoke more than ordinary, he presently cries, Fire,
av av c-acp d crd n2 p-acp dt j n1 av-dc cs j, pns31 av-j vvz, n1,
(47) sermon (DIV1)
761
Page 28
5536
and every man runnes forth with his bucket to stop and quench it. And so must wee deale in quenching these unnaturall fires of jarres and contention.
and every man runs forth with his bucket to stop and quench it. And so must we deal in quenching these unnatural fires of jars and contention.
cc d n1 vvz av p-acp po31 n1 pc-acp vvi cc vvi pn31. cc av vmb pns12 vvi p-acp vvg d j n2 pp-f n2 cc n1.
(47) sermon (DIV1)
761
Page 28
5537
In a mans coate, a small rend or hole would be soone stitcht up;
In a men coat, a small rend or hold would be soon stitched up;
p-acp dt ng1 n1, dt j vvi cc n1 vmd vbi av vvn a-acp;
(47) sermon (DIV1)
761
Page 28
5539
for every small matter will catch at it, and make it greater. And as it is thus in garments, so also in societies:
for every small matter will catch At it, and make it greater. And as it is thus in garments, so also in societies:
c-acp d j n1 vmb vvi p-acp pn31, cc vvi pn31 jc. cc c-acp pn31 vbz av p-acp n2, av av p-acp n2:
(47) sermon (DIV1)
761
Page 28
5540
That difference may be easily composed at first, which afterwards will not be made up without much adoe:
That difference may be Easily composed At First, which afterwards will not be made up without much ado:
cst n1 vmb vbi av-j vvn p-acp ord, r-crq av vmb xx vbi vvn a-acp p-acp d n1:
(47) sermon (DIV1)
761
Page 28
5541
Therefore if you would doe good in these matters, come timely to them, proceed orderly in them, give good example in your owne particular,
Therefore if you would do good in these matters, come timely to them, proceed orderly in them, give good Exampl in your own particular,
av cs pn22 vmd vdi j p-acp d n2, vvb av-j p-acp pno32, vvb av-j p-acp pno32, vvb j n1 p-acp po22 d j,
(47) sermon (DIV1)
761
Page 29
5542
lest haply it be objected to you, as it was to that Heathen King, who offering himselfe as an Umpire to another Nation, was willed to make peace at home first;
lest haply it be objected to you, as it was to that Heathen King, who offering himself as an Umpire to Another nation, was willed to make peace At home First;
cs av pn31 vbb vvn p-acp pn22, c-acp pn31 vbds p-acp d j-jn n1, r-crq vvg px31 p-acp dt n1 p-acp j-jn n1, vbds vvn pc-acp vvi n1 p-acp n1-an ord;
(47) sermon (DIV1)
761
Page 29
5543
settle his owne state & family, so should he better skill of others.
settle his own state & family, so should he better skill of Others.
vvb po31 d n1 cc n1, av vmd pns31 vvi n1 pp-f n2-jn.
(47) sermon (DIV1)
761
Page 29
5544
You must be at peace within your selves, in your owne persons, in your owne families,
You must be At peace within your selves, in your own Persons, in your own families,
pn22 vmb vbi p-acp n1 p-acp po22 n2, p-acp po22 d n2, p-acp po22 d n2,
(47) sermon (DIV1)
761
Page 29
5545
if you ever thinke to make and establish peace abroad. Secondly, be (as speedy, so) hearty in this businesse;
if you ever think to make and establish peace abroad. Secondly, be (as speedy, so) hearty in this business;
cs pn22 av vvi pc-acp vvi cc vvi n1 av. ord, vbb (c-acp j, av) j p-acp d n1;
(47) sermon (DIV1)
761
Page 29
5546
pray that God would teach you what to speake, and how to speake in the point,
pray that God would teach you what to speak, and how to speak in the point,
vvb cst np1 vmd vvi pn22 q-crq pc-acp vvi, cc c-crq pc-acp vvi p-acp dt n1,
(47) sermon (DIV1)
762
Page 29
5547
and the parties how to heare.
and the parties how to hear.
cc dt n2 c-crq pc-acp vvi.
(47) sermon (DIV1)
762
Page 29
5548
Earnestly importune them (the parties, I meane, that are at difference) to entertain & embrace peace.
Earnestly importune them (the parties, I mean, that Are At difference) to entertain & embrace peace.
av-j vvb pno32 (dt n2, pns11 vvb, cst vbr p-acp n1) pc-acp vvi cc vvi n1.
(47) sermon (DIV1)
762
Page 29
5549
You see how the Apostle behaves himselfe in this businesse. I beseech Evodias, and I beseech Syntiche that they be at one:
You see how the Apostle behaves himself in this business. I beseech Evodias, and I beseech Syntyche that they be At one:
pn22 vvb c-crq dt n1 vvz px31 p-acp d n1. pns11 vvb np1, cc pns11 vvb j cst pns32 vbb p-acp pi:
(47) sermon (DIV1)
762
Page 29
5550
and so Philip. 2.1, 2. If there be any consolation, &c. (q.d.) If ever you will have any comfort, frame your selves to a course of peace, &c.
and so Philip. 2.1, 2. If there be any consolation, etc. (Q.d) If ever you will have any Comfort, frame your selves to a course of peace, etc.
cc av np1. crd, crd cs pc-acp vbb d n1, av (n1) cs av pn22 vmb vhi d n1, vvb po22 n2 p-acp dt n1 pp-f n1, av
(47) sermon (DIV1)
762
Page 29
5551
But secondly, as wee must labour to set peace betweene man and man, so must wee likewise betweene God and man, betweene heaven and earth, betweene father and childe.
But secondly, as we must labour to Set peace between man and man, so must we likewise between God and man, between heaven and earth, between father and child.
p-acp ord, c-acp pns12 vmb vvi pc-acp vvi n1 p-acp n1 cc n1, av vmb pns12 av p-acp np1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1.
(47) sermon (DIV1)
763
Page 29
5552
This is the office of Ministers especially, who are sent of God to treat a peace, and to perswade reconciliation.
This is the office of Ministers especially, who Are sent of God to Treat a peace, and to persuade reconciliation.
d vbz dt n1 pp-f n2 av-j, r-crq vbr vvn pp-f np1 pc-acp vvi dt n1, cc pc-acp vvi n1.
(47) sermon (DIV1)
763
Page 29
5553
Let us therefore take paines in the businesse, it is of highest nature, of greatest consequence.
Let us Therefore take pains in the business, it is of highest nature, of greatest consequence.
vvb pno12 av vvi n2 p-acp dt n1, pn31 vbz pp-f js n1, pp-f js n1.
(47) sermon (DIV1)
763
Page 29
5554
Deale with men first, contest with them earnestly, as Nehemiah did with the Iewes of his time, that had carried themselves disorderly:
Deal with men First, contest with them earnestly, as Nehemiah did with the Iewes of his time, that had carried themselves disorderly:
n1 p-acp n2 ord, vvi p-acp pno32 av-j, c-acp np1 vdd p-acp dt np2 pp-f po31 n1, cst vhd vvn px32 j:
(47) sermon (DIV1)
763
Page 29
5555
entreat, and beseech them to be reconciled to God. What shall any one get by standing out? hee is not beholding to us,
entreat, and beseech them to be reconciled to God. What shall any one get by standing out? he is not beholding to us,
vvb, cc vvb pno32 pc-acp vbi vvn p-acp np1. q-crq vmb d pi vvb p-acp vvg av? pns31 vbz xx vvg p-acp pno12,
(47) sermon (DIV1)
763
Page 29
5556
but can live and be happy without us. Yet is he content to offer termes of peace:
but can live and be happy without us. Yet is he content to offer terms of peace:
cc-acp vmb vvi cc vbi j p-acp pno12. av vbz pns31 j pc-acp vvi n2 pp-f n1:
(47) sermon (DIV1)
763
Page 30
5557
What madnesse is it then to contend with our Maker? Perswade them therefore as effectually as you can, to put away those make-bates, pride, selfe-love, hypocrisie, &c. to come in, submit, throw downe their weapons, and bring Christ with them;
What madness is it then to contend with our Maker? Persuade them Therefore as effectually as you can, to put away those Makebates, pride, Self-love, hypocrisy, etc. to come in, submit, throw down their weapons, and bring christ with them;
q-crq n1 vbz pn31 av pc-acp vvi p-acp po12 n1? vvb pno32 av c-acp av-j c-acp pn22 vmb, pc-acp vvi av d j, n1, n1, n1, av pc-acp vvi p-acp, vvb, vvb a-acp po32 n2, cc vvi np1 p-acp pno32;
(47) sermon (DIV1)
763
Page 30
5558
for, God is in Christ, reconciling the world to himselfe. 2. Cor. 5. Thus must wee deale with men;
for, God is in christ, reconciling the world to himself. 2. Cor. 5. Thus must we deal with men;
c-acp, np1 vbz p-acp np1, n-vvg dt n1 p-acp px31. crd np1 crd av vmb pns12 vvi p-acp n2;
(47) sermon (DIV1)
763
Page 30
5560
Then deale as earnestly with God for men, plead with him, as Moses did for the people,
Then deal as earnestly with God for men, plead with him, as Moses did for the people,
av vvb c-acp av-j p-acp np1 p-acp n2, vvb p-acp pno31, c-acp np1 vdd p-acp dt n1,
(47) sermon (DIV1)
764
Page 30
5561
as Amos for Iacob, cap. 7. entreat him that hee will bee at peace with our Townes, at peace with our Churches, at peace with our Kingdomes;
as Amos for Iacob, cap. 7. entreat him that he will be At peace with our Towns, At peace with our Churches, At peace with our Kingdoms;
c-acp np1 p-acp np1, n1. crd vvb pno31 cst pns31 vmb vbi p-acp n1 p-acp po12 n2, p-acp n1 p-acp po12 n2, p-acp n1 p-acp po12 n2;
(47) sermon (DIV1)
764
Page 30
5562
there is wrath gone forth against us already, the smoke appeares, Oh runne quickly, and stand up in the gap, &c. And thus must wee treat with God,
there is wrath gone forth against us already, the smoke appears, O run quickly, and stand up in the gap, etc. And thus must we Treat with God,
pc-acp vbz n1 vvn av p-acp pno12 av, dt n1 vvz, uh vvb av-j, cc vvb a-acp p-acp dt n1, av cc av vmb pns12 vvi p-acp np1,
(47) sermon (DIV1)
764
Page 30
5563
and treat with men, about a conclusion of peace. Happy were we, if we could accord heaven and earth together. FINIS.
and Treat with men, about a conclusion of peace. Happy were we, if we could accord heaven and earth together. FINIS.
cc vvi p-acp n2, p-acp dt n1 pp-f n1. j vbdr pns12, cs pns12 vmd vvi n1 cc n1 av. fw-la.
(47) sermon (DIV1)
764
Page 30
5564
The eighteenth SERMON. MATTH. 5.9. Blessed are the peace-makers: for they shall be called the sonnes of God.
The eighteenth SERMON. MATTHEW. 5.9. Blessed Are the peacemakers: for they shall be called the Sons of God.
dt ord n1. av. crd. vvn vbr dt n2: c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(48) sermon (DIV1)
764
Page 31
5565
HItherto of our Saviours assertion here, Blessed are the peace-makers. The proofe or confirmation thereof comes now to be spoken of, in these words:
HItherto of our Saviors assertion Here, Blessed Are the peacemakers. The proof or confirmation thereof comes now to be spoken of, in these words:
av pp-f po12 ng1 n1 av, vvn vbr dt n2. dt n1 cc n1 av vvz av pc-acp vbi vvn pp-f, p-acp d n2:
(48) sermon (DIV1)
765
Page 31
5566
For they shall bee called the sonnes of God. There is a double calling of things:For they shall be called the Sons of God. There is a double calling of things:
c-acp pns32 vmb vbi vvn dt n2 pp-f np1. pc-acp vbz dt j-jn n-vvg pp-f n2:
(48) sermon (DIV1)
765
Page 31
5567
The one from man, the other from God.
The one from man, the other from God.
dt pi p-acp n1, dt j-jn p-acp np1.
(48) sermon (DIV1)
766
Page 31
5568
That from man is oftentimes groundlesse, through mistake, flattery, malice, or some other distemper, whereby it falles out that men call not things as they be many times,
That from man is oftentimes groundless, through mistake, flattery, malice, or Some other distemper, whereby it falls out that men call not things as they be many times,
cst p-acp n1 vbz av j, p-acp n1, n1, n1, cc d j-jn n1, c-crq pn31 vvz av d n2 vvb xx n2 a-acp pns32 vbb d n2,
(48) sermon (DIV1)
766
Page 31
5569
but change their names, and call them otherwise than they are. But now, it is not so with God, he ever calles things as they be;
but change their names, and call them otherwise than they Are. But now, it is not so with God, he ever calls things as they be;
cc-acp vvb po32 n2, cc vvb pno32 av cs pns32 vbr. p-acp av, pn31 vbz xx av p-acp np1, pns31 av vvz n2 c-acp pns32 vbb;
(48) sermon (DIV1)
766
Page 31
5570
yea things therefore are so, because he calles them so.
yea things Therefore Are so, Because he calls them so.
uh n2 av vbr av, c-acp pns31 vvz pno32 av.
(48) sermon (DIV1)
766
Page 31
5571
Wee call things so because they be so, (if we call them rightly) but his calling precedes the being of things;
we call things so Because they be so, (if we call them rightly) but his calling precedes the being of things;
pns12 vvb n2 av c-acp pns32 vbb av, (cs pns12 vvb pno32 av-jn) p-acp po31 n1 vvz dt n1 pp-f n2;
(48) sermon (DIV1)
766
Page 31
5572
whence it is that he can never mis-call any thing.
whence it is that he can never miscall any thing.
c-crq pn31 vbz cst pns31 vmb av-x j d n1.
(48) sermon (DIV1)
766
Page 31
5573
So that to be called the sonnes of God here, is as much as indeed to be so:
So that to be called the Sons of God Here, is as much as indeed to be so:
av cst pc-acp vbi vvn dt n2 pp-f np1 av, vbz p-acp d c-acp av pc-acp vbi av:
(48) sermon (DIV1)
766
Page 31
5574
It is all one with that which followes toward the latter end of this Chapter, Love your enemies, &c. that you may bee the children of your heavenly Father, &c. To be and to be called is all one with him.
It is all one with that which follows towards the latter end of this Chapter, Love your enemies, etc. that you may be the children of your heavenly Father, etc. To be and to be called is all one with him.
pn31 vbz d pi p-acp d r-crq vvz p-acp dt d n1 pp-f d n1, vvb po22 n2, av cst pn22 vmb vbi dt n2 pp-f po22 j n1, av pc-acp vbi cc pc-acp vbi vvn vbz d pi p-acp pno31.
(48) sermon (DIV1)
766
Page 32
5575
Hence are those phrases of holy Scripture, He shall be called the Son of the most high, Luk. 1. and, Behold (saith S. Iohn) what love the Father hath shewed to us, that we should be called the sonnes of God. 1. Ioh. 3.1.
Hence Are those phrases of holy Scripture, He shall be called the Son of the most high, Luk. 1. and, Behold (Says S. John) what love the Father hath showed to us, that we should be called the Sons of God. 1. John 3.1.
av vbr d n2 pp-f j n1, pns31 vmb vbi vvn dt n1 pp-f dt av-ds j, np1 crd cc, vvb (vvz np1 np1) r-crq vvb dt n1 vhz vvn p-acp pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1. crd np1 crd.
(48) sermon (DIV1)
766
Page 32
5576
And yet there is somewhat more in this kinde of expression to be further conceived, than this of barely being the sons of God:
And yet there is somewhat more in this kind of expression to be further conceived, than this of barely being the Sons of God:
cc av pc-acp vbz av av-dc p-acp d n1 pp-f n1 pc-acp vbi av-jc vvn, cs d pp-f av-j vbg dt n2 pp-f np1:
(48) sermon (DIV1)
767
Page 32
5577
For when he saith, they shall be called the sonnes of God, his meaning is, that they shall not onely be so,
For when he Says, they shall be called the Sons of God, his meaning is, that they shall not only be so,
c-acp c-crq pns31 vvz, pns32 vmb vbi vvn dt n2 pp-f np1, po31 n1 vbz, cst pns32 vmb xx av-j vbi av,
(48) sermon (DIV1)
767
Page 32
5578
but they shall bee reputed and esteemed to bee so both of God and men too;
but they shall be reputed and esteemed to be so both of God and men too;
cc-acp pns32 vmb vbi vvn cc vvn pc-acp vbi av d pp-f np1 cc n2 av;
(48) sermon (DIV1)
767
Page 32
5579
They shall have the credit and the comfort of it.
They shall have the credit and the Comfort of it.
pns32 vmb vhi dt n1 cc dt n1 pp-f pn31.
(48) sermon (DIV1)
767
Page 32
5580
They shall commonly passe among men, and bee knowne for a seed which the Lord hath blessed, they shall bee [ called ] the sonnes of God.
They shall commonly pass among men, and be known for a seed which the Lord hath blessed, they shall be [ called ] the Sons of God.
pns32 vmb av-j vvi p-acp n2, cc vbi vvn p-acp dt n1 r-crq dt n1 vhz vvn, pns32 vmb vbi [ vvn ] dt n2 pp-f np1.
(48) sermon (DIV1)
767
Page 32
5581
[ Sonnes. ] This terme stands in a threefold relation. First, to Christ in peculiar; for he, and onely he, is the naturall Sonne of God by eternall generation.[ Sons. ] This term Stands in a threefold Relation. First, to christ in peculiar; for he, and only he, is the natural Son of God by Eternal generation.
[ ng1. ] d n1 vvz p-acp dt j n1. ord, p-acp np1 p-acp j; c-acp pns31, cc av-j pns31, vbz dt j n1 pp-f np1 p-acp j n1.
(48) sermon (DIV1)
768
Page 32
5582
Secondly, to all the creatures, who, in some sense, have God for their Father; namely, in respect of creation and conservation.
Secondly, to all the creatures, who, in Some sense, have God for their Father; namely, in respect of creation and conservation.
ord, p-acp d dt n2, r-crq, p-acp d n1, vhb n1 p-acp po32 n1; av, p-acp n1 pp-f n1 cc n1.
(48) sermon (DIV1)
770
Page 32
5583
Thirdly, to Christians, to the Saints in a speciall manner, by the grace of Adoption. And in this sense the peace-makers in our text are called the sonnes of God;
Thirdly, to Christians, to the Saints in a special manner, by the grace of Adoption. And in this sense the peacemakers in our text Are called the Sons of God;
ord, p-acp np1, p-acp dt n2 p-acp dt j n1, p-acp dt n1 pp-f n1. cc p-acp d n1 dt n2 p-acp po12 n1 vbr vvn dt n2 pp-f np1;
(48) sermon (DIV1)
771
Page 32
5584
that is, they truely be so, and are rightly reputed so; namely, by grace and by Adoption.
that is, they truly be so, and Are rightly reputed so; namely, by grace and by Adoption.
d vbz, pns32 av-j vbi av, cc vbr av-jn vvn av; av, p-acp n1 cc p-acp n1.
(48) sermon (DIV1)
771
Page 32
5585
The point that hence we will note, shall be this, That it is a most blessed thing to be rightly called the childe of God.
The point that hence we will note, shall be this, That it is a most blessed thing to be rightly called the child of God.
dt n1 cst av pns12 vmb vvi, vmb vbi d, cst pn31 vbz dt av-ds j-vvn n1 pc-acp vbi av-jn vvn dt n1 pp-f np1.
(48) sermon (DIV1)
772
Page 33
5586
It is the ground of our Saviours argument here: They that are rightly called the sonnes of God, are blessed men: but so are all peace-makers.
It is the ground of our Saviors argument Here: They that Are rightly called the Sons of God, Are blessed men: but so Are all peacemakers.
pn31 vbz dt n1 pp-f po12 ng1 n1 av: pns32 cst vbr av-jn vvn dt n2 pp-f np1, vbr vvn n2: cc-acp av vbr d n2.
(48) sermon (DIV1)
774
Page 33
5587
Therefore they are in a blessed estate. This to be so, shall be proved from Moses:
Therefore they Are in a blessed estate. This to be so, shall be proved from Moses:
av pns32 vbr p-acp dt j-vvn n1. d p-acp vbi av, vmb vbi vvn p-acp np1:
(48) sermon (DIV1)
774
Page 33
5588
see what he sayes, Deut. 33. vers. 29. Happy art thou, O Israel:
see what he Says, Deuteronomy 33. vers. 29. Happy art thou, Oh Israel:
vvb r-crq pns31 vvz, np1 crd fw-la. crd j vb2r pns21, uh np1:
(48) sermon (DIV1)
775
Page 33
5589
Who is like unto thee, O people saved by the Lord? Why? Wherein consisted this their happinesse,Who is like unto thee, Oh people saved by the Lord? Why? Wherein consisted this their happiness,
r-crq vbz av-j p-acp pno21, uh n1 vvn p-acp dt n1? q-crq? q-crq vvd d po32 n1,
(48) sermon (DIV1)
775
Page 33
5590
so much magnified by Moses? Surely herein, that God was their shield to protect, and their sword to defend them;
so much magnified by Moses? Surely herein, that God was their shield to Pact, and their sword to defend them;
av av-d vvn p-acp np1? np1 av, cst np1 vbds po32 n1 pc-acp vvi, cc po32 n1 pc-acp vvi pno32;
(48) sermon (DIV1)
775
Page 33
5591
as it followes in that text, Who is the shield of thy helpe, and who is the sword of thine excellency, &c. Herein stood their happines.
as it follows in that text, Who is the shield of thy help, and who is the sword of thine excellency, etc. Herein stood their happiness.
c-acp pn31 vvz p-acp d n1, r-crq vbz dt n1 pp-f po21 n1, cc r-crq vbz dt n1 pp-f po21 n1, av av vvd po32 n1.
(48) sermon (DIV1)
775
Page 33
5592
So Moses saies, & so he thought, as appeares by his practice, Heb. 11.24. there the Apostle records it thus:
So Moses Says, & so he Thought, as appears by his practice, Hebrew 11.24. there the Apostle records it thus:
av np1 vvz, cc av pns31 vvd, c-acp vvz p-acp po31 n1, np1 crd. a-acp dt n1 vvz pn31 av:
(48) sermon (DIV1)
775
Page 33
5593
By faith Moses, when he was come to yeares, (and so knew what he did,By faith Moses, when he was come to Years, (and so knew what he did,
p-acp n1 np1, c-crq pns31 vbds vvn p-acp n2, (cc av vvd r-crq pns31 vdd,
(48) sermon (DIV1)
775
Page 33
5594
for he was no novice) refused to bee called the sonne of Pharaohs daughter. Pharaohs daughter!
for he was no novice) refused to be called the son of Pharaohs daughter. Pharaohs daughter!
c-acp pns31 vbds dx n1) vvd pc-acp vbi vvn dt n1 pp-f np1 n1. np1 n1!
(48) sermon (DIV1)
775
Page 33
5595
who was shee? Why, a great Princesse, and such a one as had no sonne of her owne,
who was she? Why, a great Princess, and such a one as had no son of her own,
q-crq vbds pns31? uh-crq, dt j n1, cc d dt crd c-acp vhd dx n1 pp-f po31 d,
(48) sermon (DIV1)
775
Page 33
5596
and therefore had adopted Moses for her owne childe: and doth hee refuse such a preferment? hee is a strange fellow indeed.
and Therefore had adopted Moses for her own child: and does he refuse such a preferment? he is a strange fellow indeed.
cc av vhd vvn np1 p-acp po31 d n1: cc vdz pns31 vvi d dt n1? pns31 vbz dt j n1 av.
(48) sermon (DIV1)
775
Page 33
5597
Yea, but he knew well enough what he did;
Yea, but he knew well enough what he did;
uh, cc-acp pns31 vvd av av-d r-crq pns31 vdd;
(48) sermon (DIV1)
775
Page 33
5598
he sees another thing better than all that, and therefore makes another choice for himselfe, he chose rather to be called the sonne of God (though with affliction) than by becomming the sonne of Pharaohs daughter to enjoy the pleasures of sinne for a season.
he sees Another thing better than all that, and Therefore makes Another choice for himself, he chosen rather to be called the son of God (though with affliction) than by becoming the son of Pharaohs daughter to enjoy the pleasures of sin for a season.
pns31 vvz j-jn n1 av-jc cs d d, cc av vvz j-jn n1 p-acp px31, pns31 vvd av-c pc-acp vbi vvn dt n1 pp-f np1 (cs p-acp n1) cs p-acp vvg dt n1 pp-f np1 n1 pc-acp vvi dt n2 pp-f n1 p-acp dt n1.
(48) sermon (DIV1)
775
Page 33
5640
so also in his alliance and relation: For first, God is his Father, and in that name hee is a happy man.
so also in his alliance and Relation: For First, God is his Father, and in that name he is a happy man.
av av p-acp po31 n1 cc n1: c-acp ord, np1 vbz po31 n1, cc p-acp d n1 pns31 vbz dt j n1.
(48) sermon (DIV1)
780
Page 36
5599
And what was his reason? why, he esteemed the reproach of Christ greater riches than all the treasures in Egypt.
And what was his reason? why, he esteemed the reproach of christ greater riches than all the treasures in Egypt.
cc r-crq vbds po31 n1? uh-crq, pns31 vvd dt n1 pp-f np1 jc n2 cs d dt n2 p-acp np1.
(48) sermon (DIV1)
775
Page 34
5600
And herein his judgement was right, whiles he thought it a farre greater happinesse for men to be the children of God,
And herein his judgement was right, while he Thought it a Far greater happiness for men to be the children of God,
cc av po31 n1 vbds j-jn, cs pns31 vvd pn31 dt av-j jc n1 p-acp n2 pc-acp vbi dt n2 pp-f np1,
(48) sermon (DIV1)
775
Page 34
5601
than to be the sonnes of the mighty. And what he thought of the point, other Christians have thought too, Psal. 144.15.
than to be the Sons of the mighty. And what he Thought of the point, other Christians have Thought too, Psalm 144.15.
cs pc-acp vbi dt n2 pp-f dt j. cc q-crq pns31 vvd pp-f dt n1, j-jn np1 vhb vvn av, np1 crd.
(48) sermon (DIV1)
775
Page 34
5602
when the Psalmist had reckoned up many blessings of a State, as that their sonnes bee as plants growne up in their youths, their daughters as corner stones polished after the similitude of a palace, their garners full, affording all manner of stor•, their sheepe bringing forth thousands,
when the Psalmist had reckoned up many blessings of a State, as that their Sons be as plants grown up in their youths, their daughters as corner stones polished After the similitude of a palace, their garners full, affording all manner of stor•, their sheep bringing forth thousands,
c-crq dt n1 vhd vvn a-acp d n2 pp-f dt n1, c-acp cst po32 n2 vbb p-acp n2 vvn a-acp p-acp po32 n2, po32 n2 p-acp n1 n2 vvn p-acp dt n1 pp-f dt n1, po32 n2 j, vvg d n1 pp-f n1, po32 n1 vvg av crd,
(48) sermon (DIV1)
775
Page 34
5603
and ten thousands in their streets, &c. at length he shuts up all with this Epiphonema, Happy, saith hee, are the people that are in such a case:
and ten thousands in their streets, etc. At length he shuts up all with this Epiphonema, Happy, Says he, Are the people that Are in such a case:
cc crd crd p-acp po32 n2, av p-acp n1 pns31 vvz a-acp d p-acp d np1, j, vvz pns31, vbr dt n1 cst vbr p-acp d dt n1:
(48) sermon (DIV1)
775
Page 34
5604
nay rather, and much more happy is that people, whose God is the Lord.
nay rather, and much more happy is that people, whose God is the Lord.
uh av-c, cc av-d av-dc j vbz d n1, rg-crq n1 vbz dt n1.
(48) sermon (DIV1)
775
Page 34
5605
Hence is this speech of our Saviour here in the text, Blessed are the peace-makers: for they shall have a name, a tittle:
Hence is this speech of our Saviour Here in the text, Blessed Are the peacemakers: for they shall have a name, a tittle:
av vbz d n1 pp-f po12 n1 av p-acp dt n1, vvn vbr dt n2: c-acp pns32 vmb vhi dt n1, dt n1:
(48) sermon (DIV1)
775
Page 34
5606
What is that? why, they shall be called the sonnes of God; this is the blessing-title.
What is that? why, they shall be called the Sons of God; this is the blessing-title.
q-crq vbz d? uh-crq, pns32 vmb vbi vvn dt n2 pp-f np1; d vbz dt n1.
(48) sermon (DIV1)
775
Page 34
5607
Hence is it, that God himselfe, 2. Cor. 6. verse the last, when hee would promise unto his people the greatest mercy of all, I will make, saith he, such a man my sonne,
Hence is it, that God himself, 2. Cor. 6. verse the last, when he would promise unto his people the greatest mercy of all, I will make, Says he, such a man my son,
av vbz pn31, cst np1 px31, crd np1 crd n1 dt ord, c-crq pns31 vmd vvi p-acp po31 n1 dt js n1 pp-f d, pns11 vmb vvi, vvz pns31, d dt n1 po11 n1,
(48) sermon (DIV1)
775
Page 34
5608
and such a woman my daughter.
and such a woman my daughter.
cc d dt n1 po11 n1.
(48) sermon (DIV1)
775
Page 34
5609
I will be their father, and they shall be my sons, and my daughters, saith the Lord Almighty. I will be their father, and they shall be my Sons, and my daughters, Says the Lord Almighty.
pns11 vmb vbi po32 n1, cc pns32 vmb vbi po11 n2, cc po11 n2, vvz dt n1 j-jn.
(48) sermon (DIV1)
775
Page 34
5610
Hence (lastly) was that promise of God to David, 2. Sam. 7. concerning Salomon, I will be his father,
Hence (lastly) was that promise of God to David, 2. Sam. 7. Concerning Solomon, I will be his father,
av (ord) vbds d n1 pp-f np1 p-acp np1, crd np1 crd vvg np1, pns11 vmb vbi po31 n1,
(48) sermon (DIV1)
775
Page 34
5611
and he shall be my sonne, &c. Whereupon David much affected and ravished therewith, O Lord God, saith he, what am I, or my fathers house, that thou shouldst vouchsafe me so great honour & happinesse, as to find to my child? yea, to take him for thine owne,and he shall be my son, etc. Whereupon David much affected and ravished therewith, Oh Lord God, Says he, what am I, or my Father's house, that thou Shouldst vouchsafe me so great honour & happiness, as to find to my child? yea, to take him for thine own,
cc pns31 vmb vbi po11 n1, av c-crq np1 d j-vvn cc vvn av, uh n1 np1, vvz pns31, q-crq vbm pns11, cc po11 ng1 n1, cst pns21 vmd2 vvi pno11 av j n1 cc n1, a-acp pc-acp vvi p-acp po11 n1? uh, pc-acp vvi pno31 p-acp po21 d,
(48) sermon (DIV1)
775
Page 35
5612
and to become his father &c.
and to become his father etc.
cc pc-acp vvi po31 n1 av
(48) sermon (DIV1)
775
Page 35
5613
And thus, you see, we have the testimonies of the Prophets, of the Church, of Christ, of God himselfe, for confirmation of the point;
And thus, you see, we have the testimonies of the prophets, of the Church, of christ, of God himself, for confirmation of the point;
cc av, pn22 vvb, pns12 vhb dt n2 pp-f dt n2, pp-f dt n1, pp-f np1, pp-f np1 px31, p-acp n1 pp-f dt n1;
(48) sermon (DIV1)
776
Page 35
5614
shall we consider a little of the grounds and Reasons thereof? It must needs bee a blessed thing to bee rightly called the sonnes of God,
shall we Consider a little of the grounds and Reasons thereof? It must needs be a blessed thing to be rightly called the Sons of God,
vmb pns12 vvi dt j pp-f dt n2 cc n2 av? pn31 vmb av vbi dt j-vvn n1 pc-acp vbi av-jn vvn dt n2 pp-f np1,
(48) sermon (DIV1)
776
Page 35
5615
for this title hath substance in it, it carries meat in its mouth (as I may so speake) for he that hath title to the name, hath title to the thing,
for this title hath substance in it, it carries meat in its Mouth (as I may so speak) for he that hath title to the name, hath title to the thing,
p-acp d n1 vhz n1 p-acp pn31, pn31 vvz n1 p-acp po31 n1 (c-acp pns11 vmb av vvi) c-acp pns31 cst vhz n1 p-acp dt n1, vhz n1 p-acp dt n1,
(48) sermon (DIV1)
777
Page 35
5616
sith God never miscals any thing (as we said before) but in calling a man so, he causeth him to be so.
sith God never miscalls any thing (as we said before) but in calling a man so, he Causes him to be so.
c-acp np1 av-x vvz d n1 (c-acp pns12 vvd a-acp) cc-acp p-acp vvg dt n1 av, pns31 vvz pno31 pc-acp vbi av.
(48) sermon (DIV1)
777
Page 35
5617
Now to bee the childe of God must needs be a blessed thing: first, in the causes of becomming Gods childe; secondly, in his alliance; thirdly, in his inheritance. The causes first, are two:
Now to be the child of God must needs be a blessed thing: First, in the Causes of becoming God's child; secondly, in his alliance; Thirdly, in his inheritance. The Causes First, Are two:
av pc-acp vbi dt n1 pp-f np1 vmb av vbi dt j-vvn n1: ord, p-acp dt n2 pp-f vvg npg1 n1; ord, p-acp po31 n1; ord, p-acp po31 n1. dt n2 ord, vbr crd:
(48) sermon (DIV1)
777
Page 35
5618
first, Gods speciall love, and favour;
First, God's special love, and favour;
ord, npg1 j n1, cc n1;
(48) sermon (DIV1)
778
Page 35
5619
for none can bee Gods childe, but they must have his love, they must be his favourites;
for none can be God's child, but they must have his love, they must be his favourites;
c-acp pix vmb vbi npg1 n1, cc-acp pns32 vmb vhi po31 n1, pns32 vmb vbi po31 n2;
(48) sermon (DIV1)
778
Page 35
5620
and can there possibly be a greater honour than that? See what the Apostle saith to this, 1. Ioh. 3.1. Behold, what love the Father hath shewed unto us, that we should be called the sons of God.
and can there possibly be a greater honour than that? See what the Apostle Says to this, 1. John 3.1. Behold, what love the Father hath showed unto us, that we should be called the Sons of God.
cc vmb a-acp av-j vbi dt jc n1 cs d? n1 q-crq dt n1 vvz p-acp d, crd np1 crd. vvb, q-crq vvb dt n1 vhz vvn p-acp pno12, cst pns12 vmd vbi vvn dt n2 pp-f np1.
(48) sermon (DIV1)
778
Page 35
5621
Here was love indeed, a matchlesse, boundlesse, bottomlesse love.
Here was love indeed, a matchless, boundless, bottomless love.
av vbds n1 av, dt j, j, j n1.
(48) sermon (DIV1)
778
Page 35
5622
Why, wherein hath hee exprest so much love? Surely in this, that we should be called the sonnes of God:
Why, wherein hath he expressed so much love? Surely in this, that we should be called the Sons of God:
uh-crq, q-crq vhz pns31 vvn av av-d vvi? np1 p-acp d, cst pns12 vmd vbi vvn dt n2 pp-f np1:
(48) sermon (DIV1)
778
Page 35
5623
here was greatest love sealed up.
Here was greatest love sealed up.
av vbds js n1 vvn a-acp.
(48) sermon (DIV1)
778
Page 35
5624
This act in God, of making sonnes, is an act of his speciall love and grace:
This act in God, of making Sons, is an act of his special love and grace:
d n1 p-acp np1, pp-f vvg n2, vbz dt n1 pp-f po31 j n1 cc n1:
(48) sermon (DIV1)
778
Page 35
5625
for have this, and have all;
for have this, and have all;
c-acp vhb d, cc vhb d;
(48) sermon (DIV1)
778
Page 35
5626
to have Gods love, is to have Gods selfe, and all hee is worth, I meane, our share and interest in it.
to have God's love, is to have God's self, and all he is worth, I mean, our share and Interest in it.
pc-acp vhi n2 vvi, vbz pc-acp vhi n2 n1, cc d pns31 vbz j, pns11 vvb, po12 n1 cc n1 p-acp pn31.
(48) sermon (DIV1)
778
Page 36
5627
Here then is the first ground of such a mans happinesse, that he is beloved of God.
Here then is the First ground of such a men happiness, that he is Beloved of God.
av av vbz dt ord n1 pp-f d dt ng1 n1, cst pns31 vbz vvn pp-f np1.
(48) sermon (DIV1)
778
Page 36
5628
Possibly an earthly father may not love his childe, but God cannot but love his, and therefore makes him his childe because he loves him.
Possibly an earthly father may not love his child, but God cannot but love his, and Therefore makes him his child Because he loves him.
av-j dt j n1 vmb xx vvi po31 n1, cc-acp np1 vmbx cc-acp vvi po31, cc av vvz pno31 po31 n1 c-acp pns31 vvz pno31.
(48) sermon (DIV1)
778
Page 36
5629
Secondly, as God loves every childe whom he receives, so hee stamps his image upon him,
Secondly, as God loves every child whom he receives, so he stamps his image upon him,
ord, c-acp np1 vvz d n1 r-crq pns31 vvz, av pns31 vvz po31 n1 p-acp pno31,
(48) sermon (DIV1)
779
Page 36
5630
and makes him like vnto himselfe; in which respect also, hee musts needs bee happy. Like as a father conveyes his nature to his childe;
and makes him like unto himself; in which respect also, he musts needs be happy. Like as a father conveys his nature to his child;
cc vvz pno31 av-j p-acp px31; p-acp r-crq n1 av, pns31 n2-vm vvz vbi j. j c-acp dt n1 vvz po31 n1 p-acp po31 n1;
(48) sermon (DIV1)
779
Page 36
5631
for what is a childe, but the father multiplyed? the father set forth in a new impression or edition? so God conveyes his nature to us,
for what is a child, but the father multiplied? the father Set forth in a new impression or edition? so God conveys his nature to us,
p-acp r-crq vbz dt n1, cc-acp dt n1 vvn? dt n1 vvd av p-acp dt j n1 cc n1? av np1 vvz po31 n1 p-acp pno12,
(48) sermon (DIV1)
779
Page 36
5632
when he makes us his children:
when he makes us his children:
c-crq pns31 vvz pno12 po31 n2:
(48) sermon (DIV1)
779
Page 36
5633
So farre as wee are capable, wee are made partakers of the divine nature in our measure;
So Far as we Are capable, we Are made partakers of the divine nature in our measure;
av av-j c-acp pns12 vbr j, pns12 vbr vvn n2 pp-f dt j-jn n1 p-acp po12 n1;
(48) sermon (DIV1)
779
Page 36
5634
for that which is a nature in God, becomes a quality in us, a pearle, a gemme that sets us forth,
for that which is a nature in God, becomes a quality in us, a pearl, a gem that sets us forth,
p-acp d r-crq vbz dt n1 p-acp np1, vvz dt n1 p-acp pno12, dt n1, dt n1 cst vvz pno12 av,
(48) sermon (DIV1)
779
Page 36
5635
and makes us like unto God.
and makes us like unto God.
cc vvz pno12 av-j p-acp np1.
(48) sermon (DIV1)
779
Page 36
5636
And in this all happinesse consisteth, as we see in Adam, who, so long as hee retained Gods image undefaced, was perfectly blessed;
And in this all happiness Consisteth, as we see in Adam, who, so long as he retained God's image undefaced, was perfectly blessed;
cc p-acp d d n1 vvz, c-acp pns12 vvb p-acp np1, r-crq, av av-j c-acp pns31 vvd npg1 n1 j, vbds av-j vvn;
(48) sermon (DIV1)
779
Page 36
5637
as when he lost it, he became extremely miserable.
as when he lost it, he became extremely miserable.
c-acp c-crq pns31 vvd pn31, pns31 vvd av-jn j.
(48) sermon (DIV1)
779
Page 36
5638
The childe of God, having Gods image restored him, hath together therewith, God himselfe, and so blessednesse it selfe.
The child of God, having God's image restored him, hath together therewith, God himself, and so blessedness it self.
dt n1 pp-f np1, vhg n2 n1 vvd pno31, vhz av av, np1 px31, cc av n1 pn31 n1.
(48) sermon (DIV1)
779
Page 36
5639
Secondly, as he is happy in the enjoyment of Gods speciall love and image set upon him,
Secondly, as he is happy in the enjoyment of God's special love and image Set upon him,
ord, c-acp pns31 vbz j p-acp dt n1 pp-f npg1 j n1 cc n1 vvn p-acp pno31,
(48) sermon (DIV1)
780
Page 36
5696
If riches be our aime, what portion to God? if honour, heres honour in deede;
If riches be our aim, what portion to God? if honour, heres honour in deed;
cs n2 vbb po12 vvb, q-crq n1 p-acp np1? cs n1, fw-la n1 p-acp n1;
(48) sermon (DIV1)
790
Page 41
5641
For God is not a Father in name onely to doe us honesty, and to beare us out &c. but hee is our father indeed.
For God is not a Father in name only to do us honesty, and to bear us out etc. but he is our father indeed.
p-acp np1 vbz xx dt n1 p-acp n1 av-j pc-acp vdi pno12 n1, cc pc-acp vvi pno12 av av p-acp pns31 vbz po12 n1 av.
(48) sermon (DIV1)
780
Page 36
5642
For he will doe to his children whatsoever can be expected from a father;
For he will do to his children whatsoever can be expected from a father;
p-acp pns31 vmb vdi p-acp po31 n2 r-crq vmb vbi vvn p-acp dt n1;
(48) sermon (DIV1)
780
Page 36
5643
he will pitty them in their weaknesses, protect them in their dangers, provide for them in their necessities, passe by their follies and frailties, accept of their small and slender services, sparing them as a man spares his owne sonne that serves him, Mal. 3. Nay more, gather all the loves of all the fathers in the world together,
he will pity them in their Weaknesses, Pact them in their dangers, provide for them in their necessities, pass by their follies and frailties, accept of their small and slender services, sparing them as a man spares his own son that serves him, Malachi 3. Nay more, gather all the loves of all the Father's in the world together,
pns31 vmb vvi pno32 p-acp po32 n2, vvb pno32 p-acp po32 n2, vvb p-acp pno32 p-acp po32 n2, vvb p-acp po32 n2 cc n2, vvb pp-f po32 j cc j n2, vvg pno32 p-acp dt n1 vvz po31 d n1 cst vvz pno31, np1 crd uh-x av-dc, vvb d dt n2 pp-f d dt n2 p-acp dt n1 av,
(48) sermon (DIV1)
780
Page 37
5644
and mothers too, (as the Prophet expresseth it, Can a mother forget her childe? &c. ) it will not make the tithe of that love which God our Father beares to his children.
and mother's too, (as the Prophet Expresses it, Can a mother forget her child? etc.) it will not make the tithe of that love which God our Father bears to his children.
cc n2 av, (c-acp dt n1 vvz pn31, vmb dt n1 vvi po31 n1? av) pn31 vmb xx vvi dt n1 pp-f d n1 r-crq n1 po12 n1 vvz p-acp po31 n2.
(48) sermon (DIV1)
780
Page 37
5645
He will pitty when no father will, love us when none else will, forgive us when none will, &c. all that love that is shewed by the creature, is but a drop to that Ocean of love that is in him toward his children.
He will pity when no father will, love us when none Else will, forgive us when none will, etc. all that love that is showed by the creature, is but a drop to that Ocean of love that is in him towards his children.
pns31 vmb vvi c-crq dx n1 vmb, vvb pno12 c-crq pix av vmb, vvb pno12 c-crq pix vmb, av d cst vvb cst vbz vvn p-acp dt n1, vbz p-acp dt n1 p-acp d n1 pp-f n1 cst vbz p-acp pno31 p-acp po31 n2.
(48) sermon (DIV1)
780
Page 37
5646
Besides, such a man is allyed to Christ, who is his brother: A brother, saith Salomon, is borne for the day of adversity; so is Christ:
Beside, such a man is allied to christ, who is his brother: A brother, Says Solomon, is born for the day of adversity; so is christ:
p-acp, d dt n1 vbz vvn p-acp np1, r-crq vbz po31 n1: dt n1, vvz np1, vbz vvn p-acp dt n1 pp-f n1; av vbz np1:
(48) sermon (DIV1)
780
Page 37
5647
in all their affliction he is afflicted; this Angel of Gods presence saveth them;
in all their affliction he is afflicted; this Angel of God's presence Saveth them;
p-acp d po32 n1 pns31 vbz vvn; d n1 pp-f npg1 n1 vvz pno32;
(48) sermon (DIV1)
780
Page 37
5648
in his love and in his pitty he redeemed them, &c. he is not ashamed to call them brethren, he dealeth with them like as with brethren,
in his love and in his pity he redeemed them, etc. he is not ashamed to call them brothers, he deals with them like as with brothers,
p-acp po31 n1 cc p-acp po31 n1 pns31 vvd pno32, av pns31 vbz xx j pc-acp vvi pno32 n2, pns31 vvz p-acp pno32 av-j a-acp p-acp n2,
(48) sermon (DIV1)
780
Page 37
5649
yea, he is more unto them than a brother, Mat. 12. and the last verse, Whosoever (saith Christ) shall doe the will of my Father which is in heaven, the same is my brother, and sister, and mother:
yea, he is more unto them than a brother, Mathew 12. and the last verse, Whosoever (Says christ) shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother:
uh, pns31 vbz av-dc p-acp pno32 cs dt n1, np1 crd cc dt ord n1, r-crq (vvz np1) vmb vdi dt n1 pp-f po11 n1 r-crq vbz p-acp n1, dt d vbz po11 n1, cc n1, cc n1:
(48) sermon (DIV1)
780
Page 37
5650
that is, they are all in all to Christ, and Christ is all in all to them:
that is, they Are all in all to christ, and christ is all in all to them:
cst vbz, pns32 vbr d p-acp d p-acp np1, cc np1 vbz d p-acp d p-acp pno32:
(48) sermon (DIV1)
780
Page 37
5651
It is as much as if hee had said, If all the love that commonly is betweene brother and brother, father and sonne, mother and daughter, were put all in one, it would not amount to that measure of love that is in me toward all my fellow-brethren.
It is as much as if he had said, If all the love that commonly is between brother and brother, father and son, mother and daughter, were put all in one, it would not amount to that measure of love that is in me towards all my Fellow brethren.
pn31 vbz p-acp d c-acp cs pns31 vhd vvn, cs d dt n1 cst av-j vbz p-acp n1 cc n1, n1 cc n1, n1 cc n1, vbdr vvn d p-acp pi, pn31 vmd xx vvi p-acp d n1 pp-f n1 cst vbz p-acp pno11 p-acp d po11 n2.
(48) sermon (DIV1)
780
Page 37
5652
And as the childe of God is allyed to Christ, so is hee also to all Christians among whom hee hath a childes part,
And as the child of God is allied to christ, so is he also to all Christians among whom he hath a child's part,
cc c-acp dt n1 pp-f np1 vbz vvn p-acp np1, av vbz uh av p-acp d np1 p-acp ro-crq pns31 vhz dt ng1 n1,
(48) sermon (DIV1)
780
Page 38
5653
even a share and interest in all the prayers, gifts, and graces of all the Saints in earth:
even a share and Interest in all the Prayers, Gifts, and graces of all the Saints in earth:
av dt n1 cc n1 p-acp d dt n2, n2, cc n2 pp-f d dt n2 p-acp n1:
(48) sermon (DIV1)
780
Page 38
5654
He hath also reference to those above, Paul is his brother, Abraham his brother, David his brother,
He hath also Referente to those above, Paul is his brother, Abraham his brother, David his brother,
pns31 vhz av n1 p-acp d a-acp, np1 vbz po31 n1, np1 po31 n1, np1 po31 n1,
(48) sermon (DIV1)
780
Page 38
5655
and al the rest of the crowned Saints above are his brethren. And thus is hee blessed in his alliance.
and all the rest of the crowned Saints above Are his brothers. And thus is he blessed in his alliance.
cc d dt n1 pp-f dt j-vvn n2 a-acp vbr po31 n2. cc av vbz pns31 vvn p-acp po31 n1.
(48) sermon (DIV1)
780
Page 38
5656
In his inheritance also is he a happy man, that is rightly called the childe of God:
In his inheritance also is he a happy man, that is rightly called the child of God:
p-acp po31 n1 av vbz pns31 dt j n1, cst vbz av-jn vvn dt n1 pp-f np1:
(48) sermon (DIV1)
781
Page 38
5697
and what not? It is a great honour to bee of alliance to great personages,
and what not? It is a great honour to be of alliance to great Personages,
cc q-crq xx? pn31 vbz dt j n1 pc-acp vbi pp-f n1 p-acp j n2,
(48) sermon (DIV1)
790
Page 41
5657
for every such is an heire of God, and heire annexed with Christ; and therefore most blessed, first in his immunities, secondly, royalties.
for every such is an heir of God, and heir annexed with christ; and Therefore most blessed, First in his immunities, secondly, royalties.
c-acp d d vbz dt n1 pp-f np1, cc n1 vvn p-acp np1; cc av av-ds j-vvn, ord p-acp po31 n2, ord, n2.
(48) sermon (DIV1)
781
Page 38
5658
For the first, he is freed from the evill of all crosses; which way soever they come upon him, they can do him no hurt.
For the First, he is freed from the evil of all Crosses; which Way soever they come upon him, they can do him no hurt.
p-acp dt ord, pns31 vbz vvn p-acp dt n-jn pp-f d n2; r-crq n1 av pns32 vvb p-acp pno31, pns32 vmb vdi pno31 dx n1.
(48) sermon (DIV1)
782
Page 38
5659
If sicknesse befall him, yet is he freed from the evill of sickenesse:
If sickness befall him, yet is he freed from the evil of sickness:
cs n1 vvb pno31, av vbz pns31 vvn p-acp dt n-jn pp-f n1:
(48) sermon (DIV1)
782
Page 38
5660
If poverty, yet he is free from the sting of poverty, &c. nothing can hurt him.
If poverty, yet he is free from the sting of poverty, etc. nothing can hurt him.
cs n1, av pns31 vbz j p-acp dt n1 pp-f n1, av pix vmb vvi pno31.
(48) sermon (DIV1)
782
Page 38
5661
Ever since thou wast precious in my sight, thou hast bin honourable, and I have loved thee, &c. Feare not, for I have redeemed thee, I have called thee by thy name, thou art mine:
Ever since thou wast precious in my sighed, thou hast been honourable, and I have loved thee, etc. fear not, for I have redeemed thee, I have called thee by thy name, thou art mine:
av c-acp pns21 vbd2s j p-acp po11 n1, pns21 vh2 vbn j, cc pns11 vhb vvn pno21, av vvb xx, c-acp pns11 vhb vvn pno21, pns11 vhb vvn pno21 p-acp po21 n1, pns21 vb2r png11:
(48) sermon (DIV1)
782
Page 38
5662
When thou passest through the waters, I will bee with thee, and through the rivers, they shall not over-flow thee:
When thou passest through the waters, I will be with thee, and through the Rivers, they shall not overflow thee:
c-crq pns21 vv2 p-acp dt n2, pns11 vmb vbi p-acp pno21, cc p-acp dt n2, pns32 vmb xx j pno21:
(48) sermon (DIV1)
782
Page 38
5663
when thou walkest through the fire thou shalt not be burnt, &c. but thou shalt come out of the furnace much more refined and purified,when thou walkest through the fire thou shalt not be burned, etc. but thou shalt come out of the furnace much more refined and purified,
c-crq pns21 vv2 p-acp dt n1 pns21 vm2 xx vbi vvn, av p-acp pns21 vm2 vvi av pp-f dt n1 av-d av-dc j-vvn cc vvn,
(48) sermon (DIV1)
782
Page 38
5664
as Iob did, and that is all the hurt that afflictions shall doe any one of Gods children, Esay 43.1, 2, 4.
as Job did, and that is all the hurt that afflictions shall do any one of God's children, Isaiah 43.1, 2, 4.
c-acp np1 vdd, cc d vbz d dt n1 cst n2 vmb vdi d crd pp-f npg1 n2, np1 crd, crd, crd
(48) sermon (DIV1)
782
Page 38
5665
And as for the present they are freed, if not from the smart, yet certainely from the hurt of afflictions:
And as for the present they Are freed, if not from the smart, yet Certainly from the hurt of afflictions:
cc c-acp p-acp dt j pns32 vbr vvn, cs xx p-acp dt n1, av av-j p-acp dt n1 pp-f n2:
(48) sermon (DIV1)
783
Page 38
5666
So secondly, for the future, nothing shall prejudice them;
So secondly, for the future, nothing shall prejudice them;
av ord, p-acp dt j-jn, pix vmb vvi pno32;
(48) sermon (DIV1)
783
Page 38
5667
the sting of death is pulled out, the grave softned and sweetned, the mouth of hell stopt, &c. so that every childe of God may triumph over them all with the Apostle,
the sting of death is pulled out, the grave softened and sweetened, the Mouth of hell stopped, etc. so that every child of God may triumph over them all with the Apostle,
dt n1 pp-f n1 vbz vvn av, dt n1 vvd cc vvn, dt n1 pp-f n1 vvn, av av cst d n1 pp-f np1 vmb vvi p-acp pno32 d p-acp dt n1,
(48) sermon (DIV1)
783
Page 39
5668
and say, O death where is thy sting, O hell where is thy victory? &c. These are his immunities.
and say, Oh death where is thy sting, Oh hell where is thy victory? etc. These Are his immunities.
cc vvi, uh n1 q-crq vbz po21 n1, uh n1 q-crq vbz po21 n1? av d vbr po31 n2.
(48) sermon (DIV1)
783
Page 39
5669
Secondly, he is no lesse blessed in his royalties and priviledges. For first, he hath liberty;
Secondly, he is no less blessed in his royalties and privileges. For First, he hath liberty;
ord, pns31 vbz av-dx av-dc vvn p-acp po31 n2 cc n2. p-acp ord, pns31 vhz n1;
(48) sermon (DIV1)
784
Page 39
5670
all Gods children are free, as our Saviour pleades to Peter, Matth. 17. What thinkest thou Simon? The kings of the earth, of whom take they custome or tribute? Of their owne children or of strangers? Peter saith unto him, Of strangers:
all God's children Are free, as our Saviour pleads to Peter, Matthew 17. What Thinkest thou Simon? The Kings of the earth, of whom take they custom or tribute? Of their own children or of Strangers? Peter Says unto him, Of Strangers:
d ng1 n2 vbr j, c-acp po12 n1 vvz p-acp np1, np1 crd q-crq vv2 pns21 np1? dt n2 pp-f dt n1, pp-f ro-crq vvb pns32 n1 cc n1? pp-f po32 d n2 cc pp-f n2? np1 vvz p-acp pno31, pp-f n2:
(48) sermon (DIV1)
785
Page 39
5671
Iesus saith unto him, then are the children free. So are all Gods children much more;Iesus Says unto him, then Are the children free. So Are all God's children much more;
np1 vvz p-acp pno31, av vbr dt n2 j. av vbr d ng1 n2 av-d av-dc;
(48) sermon (DIV1)
785
Page 39
5672
they are delivered from the bondage of corruption, into the glorious liberty of the sonnes of God, Rom. 8.21.
they Are Delivered from the bondage of corruption, into the glorious liberty of the Sons of God, Rom. 8.21.
pns32 vbr vvn p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f dt n2 pp-f np1, np1 crd.
(48) sermon (DIV1)
785
Page 39
5673
Secondly, he hath a glory put upon him as well as a liberty;
Secondly, he hath a glory put upon him as well as a liberty;
ord, pns31 vhz dt n1 vvd p-acp pno31 c-acp av c-acp dt n1;
(48) sermon (DIV1)
786
Page 39
5674
for it is a glorious liberty into which hee is brought, and his joyes in this life are unspeakeable and glorious.
for it is a glorious liberty into which he is brought, and his Joys in this life Are unspeakable and glorious.
p-acp pn31 vbz dt j n1 p-acp r-crq pns31 vbz vvn, cc po31 n2 p-acp d n1 vbr j cc j.
(48) sermon (DIV1)
786
Page 39
5675
Thirdly, hee hath safety, soveraignety, and eternity;
Thirdly, he hath safety, sovereignty, and eternity;
ord, pns31 vhz n1, n1, cc n1;
(48) sermon (DIV1)
787
Page 39
5676
a Crowne laid up for him in Heaven that is uncorruptible, and that fades not away;
a Crown laid up for him in Heaven that is uncorruptible, and that fades not away;
dt n1 vvd a-acp p-acp pno31 p-acp n1 cst vbz j, cc d vvz xx av;
(48) sermon (DIV1)
787
Page 39
5816
A certainty it is, not so perfect as to exclude all doubtings, all feares, all unbeliefe,
A certainty it is, not so perfect as to exclude all doubtings, all fears, all unbelief,
dt n1 pn31 vbz, xx av j c-acp pc-acp vvi d n2, d n2, d n1,
(48) sermon (DIV1)
817
Page 50
5677
hee is a King of the best Kingdome, matcht to the best match, a sonne to the best father, &c. And therefore whether wee looke to his immunities or royalties, he is truely blessed.
he is a King of the best Kingdom, matched to the best match, a son to the best father, etc. And Therefore whither we look to his immunities or royalties, he is truly blessed.
pns31 vbz dt n1 pp-f dt js n1, vvn p-acp dt js n1, dt n1 p-acp dt js n1, av cc av cs pns12 vvb p-acp po31 n2 cc n2, pns31 vbz av-j vvn.
(48) sermon (DIV1)
787
Page 39
5678
Our first Use, shall be of Exhortation, to make after this title of Gods childe, and so to get interest into the blessing.
Our First Use, shall be of Exhortation, to make After this title of God's child, and so to get Interest into the blessing.
po12 ord n1, vmb vbi pp-f n1, pc-acp vvi p-acp d n1 pp-f npg1 n1, cc av pc-acp vvi n1 p-acp dt n1.
(48) sermon (DIV1)
788
Page 39
5679
You see what reaching there is in the world after titles and dignities, what a businesse men make,
You see what reaching there is in the world After titles and dignities, what a business men make,
pn22 vvb r-crq vvg a-acp vbz p-acp dt n1 p-acp n2 cc n2, r-crq dt n1 n2 vvi,
(48) sermon (DIV1)
788
Page 39
5680
and what labour they undergoe to become worshipfully honourable, &c. what a great matter men thinke it (and so it is in its kind) to be the sonnes of the mighty.
and what labour they undergo to become worshipfully honourable, etc. what a great matter men think it (and so it is in its kind) to be the Sons of the mighty.
cc r-crq n1 pns32 vvb pc-acp vvi av-j j, av q-crq dt j n1 n2 vvb pn31 (cc av pn31 vbz p-acp po31 n1) pc-acp vbi dt n2 pp-f dt j.
(48) sermon (DIV1)
788
Page 40
5681
What is it then to be the heire of all the world, to be the sonne of the most High? When our saviour came amongst us in the flesh, this was the title set upon him by the Angell, He shall be great, and shall be called the Sonne of the Highest, Luk. 1.32. Endeavour it therefore:
What is it then to be the heir of all the world, to be the son of the most High? When our Saviour Come among us in the Flesh, this was the title Set upon him by the Angel, He shall be great, and shall be called the Son of the Highest, Luk. 1.32. Endeavour it Therefore:
q-crq vbz pn31 av pc-acp vbi dt n1 pp-f d dt n1, pc-acp vbi dt n1 pp-f dt av-ds j? c-crq po12 n1 vvd p-acp pno12 p-acp dt n1, d vbds dt n1 vvn p-acp pno31 p-acp dt n1, pns31 vmb vbi j, cc vmb vbi vvn dt n1 pp-f dt js, np1 crd. vvb pn31 av:
(48) sermon (DIV1)
788
Page 40
5682
For first, this is the blessing-title, as here, Blessed are the peace-makers: Why? for they shall be called the sonnes of God.
For First, this is the blessing-title, as Here, Blessed Are the peacemakers: Why? for they shall be called the Sons of God.
c-acp ord, d vbz dt n1, c-acp av, vvn vbr dt n2: uh-crq? p-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(48) sermon (DIV1)
789
Page 40
5683
All other titles a man may have, and yet goe without the blessing;
All other titles a man may have, and yet go without the blessing;
d j-jn n2 dt n1 vmb vhi, cc av vvb p-acp dt n1;
(48) sermon (DIV1)
789
Page 40
5684
as on the other side, one may have Gods blessing, though hee have no other titles:
as on the other side, one may have God's blessing, though he have no other titles:
c-acp p-acp dt j-jn n1, pi vmb vhi n2 n1, cs pns31 vhb dx j-jn n2:
(48) sermon (DIV1)
789
Page 40
5685
But this title, of being the childe of God, still carries the blessing along with it.
But this title, of being the child of God, still carries the blessing along with it.
cc-acp d n1, pp-f vbg dt n1 pp-f np1, av vvz dt n1 a-acp p-acp pn31.
(48) sermon (DIV1)
789
Page 40
5686
Secondly, it is a speeding title, it carryes the inheritance with it aswell as the blessing.
Secondly, it is a speeding title, it carries the inheritance with it aswell as the blessing.
ord, pn31 vbz dt j-vvg n1, pn31 vvz dt n1 p-acp pn31 av p-acp dt n1.
(48) sermon (DIV1)
790
Page 40
5687
Many names of honour among men are meerely titular, they have a title to such a place or dignity, and that's all.
Many names of honour among men Are merely titular, they have a title to such a place or dignity, and that's all.
av-d n2 pp-f n1 p-acp n2 vbr av-j j, pns32 vhb dt n1 p-acp d dt n1 cc n1, cc d|vbz d.
(48) sermon (DIV1)
790
Page 40
5688
Some others againe have right and title to lands or offices, who yet not able to defend their owne are many times baffled out of their rights, outed, put beside their owne, and defeated:
some Others again have right and title to Lands or Offices, who yet not able to defend their own Are many times baffled out of their rights, outed, put beside their own, and defeated:
d n2-jn av vhi av-jn cc n1 p-acp n2 cc n2, r-crq av xx j pc-acp vvi po32 d vbr d n2 vvn av pp-f po32 n2-jn, vvd, vvd a-acp po32 d, cc vvn:
(48) sermon (DIV1)
790
Page 40
5689
but here there is no such thing;
but Here there is no such thing;
cc-acp av pc-acp vbz dx d n1;
(48) sermon (DIV1)
790
Page 40
5690
this title carries substance along with it, it hath the inheritance, & such an inheritance as is aboue all exception,
this title carries substance along with it, it hath the inheritance, & such an inheritance as is above all exception,
d n1 vvz n1 a-acp p-acp pn31, pn31 vhz dt n1, cc d dt n1 c-acp vbz p-acp d n1,
(48) sermon (DIV1)
790
Page 40
5691
for it is incorruptible (as S. Peter describes it) undefiled & that fades not away;
for it is incorruptible (as S. Peter describes it) undefiled & that fades not away;
c-acp pn31 vbz j (c-acp np1 np1 vvz pn31) j cc d vvz xx av;
(48) sermon (DIV1)
790
Page 40
5692
(so it cannot be sayd of any other) & reserued for vs in so sure a place as heaven, and in so sure an hand as is God's.
(so it cannot be said of any other) & reserved for us in so sure a place as heaven, and in so sure an hand as is God's.
(av pn31 vmbx vbi vvn pp-f d n-jn) cc vvn p-acp pno12 p-acp av j dt n1 c-acp n1, cc p-acp av j dt n1 c-acp vbz npg1.
(48) sermon (DIV1)
790
Page 40
5693
Sith then it is such a great matter, such an excellent commodity, make out for it in the first place, doe your utmost to attaine it:
Sith then it is such a great matter, such an excellent commodity, make out for it in the First place, do your utmost to attain it:
a-acp av pn31 vbz d dt j n1, d dt j n1, vvb av p-acp pn31 p-acp dt ord n1, vdb po22 j pc-acp vvi pn31:
(48) sermon (DIV1)
790
Page 41
5694
if you get this once, you are made for ever;
if you get this once, you Are made for ever;
cs pn22 vvb d a-acp, pn22 vbr vvn p-acp av;
(48) sermon (DIV1)
790
Page 41
5695
whatever you can desire in any other thing, riches, pleasures, honours &c. it is eminently included in this of being rightly called the sonnes of God.
whatever you can desire in any other thing, riches, pleasures, honours etc. it is eminently included in this of being rightly called the Sons of God.
r-crq pn22 vmb vvi p-acp d j-jn n1, n2, n2, n2 av pn31 vbz av-j vvd p-acp d pp-f n1 av-jn vvn dt n2 pp-f np1.
(48) sermon (DIV1)
790
Page 41
5698
and therefore Saul propounded it as the greatest reward to such a one as should undertake to fight with Goliah, that hee would give him his daughter,
and Therefore Saul propounded it as the greatest reward to such a one as should undertake to fight with Goliath, that he would give him his daughter,
cc av np1 vvd pn31 p-acp dt js n1 p-acp d dt crd c-acp vmd vvi pc-acp vvi p-acp np1, cst pns31 vmd vvi pno31 po31 n1,
(48) sermon (DIV1)
790
Page 41
5699
and enrich him with great riches, and make his fathers house free in Israell.
and enrich him with great riches, and make his Father's house free in Israel.
cc vvi pno31 p-acp j n2, cc vvi po31 ng1 n1 j p-acp np1.
(48) sermon (DIV1)
790
Page 41
5700
Loe here even thus shall it bee done also to him whom the King of heaven will honour, he shall be called the sonne of God,
Loe Here even thus shall it be done also to him whom the King of heaven will honour, he shall be called the son of God,
np1 av av av vmb pn31 vbi vdn av p-acp pno31 ro-crq dt n1 pp-f n1 vmb vvi, pns31 vmb vbi vvn dt n1 pp-f np1,
(48) sermon (DIV1)
790
Page 41
5701
and be made a free-man in Israell, for hee shall bee delivered out of the bondage of lust,
and be made a freeman in Israel, for he shall be Delivered out of the bondage of lust,
cc vbi vvn dt n1 p-acp np1, c-acp pns31 vmb vbi vvn av pp-f dt n1 pp-f n1,
(48) sermon (DIV1)
790
Page 41
5702
sin, Satan and death, into the glorious liberty of the sonnes of God. If liberty be any thing, if glory be any thing, if safety bee any thing, if eternity be any thing;
since, Satan and death, into the glorious liberty of the Sons of God. If liberty be any thing, if glory be any thing, if safety be any thing, if eternity be any thing;
n1, np1 cc n1, p-acp dt j n1 pp-f dt n2 pp-f np1. cs n1 vbb d n1, cs n1 vbb d n1, cs n1 vbb d n1, cs n1 vbb d n1;
(48) sermon (DIV1)
790
Page 41
5703
loe here they are all to bee had by labouring to become the children of God.
lo Here they Are all to be had by labouring to become the children of God.
uh av pns32 vbr av-d pc-acp vbi vhn p-acp vvg pc-acp vvi dt n2 pp-f np1.
(48) sermon (DIV1)
790
Page 41
5704
If any one of these apart bee enough in earthly things to move us to do our utmost for the atchieving of them,
If any one of these apart be enough in earthly things to move us to do our utmost for the achieving of them,
cs d crd pp-f d av vbb d p-acp j n2 pc-acp vvi pno12 pc-acp vdi po12 j c-acp dt vvg pp-f pno32,
(48) sermon (DIV1)
790
Page 41
5705
how should they prevaile with us all together to secure this main point, and to make it good to our selves, that we are rightly called the sonnes of God?
how should they prevail with us all together to secure this main point, and to make it good to our selves, that we Are rightly called the Sons of God?
q-crq vmd pns32 vvi p-acp pno12 d av pc-acp vvi d j n1, cc pc-acp vvi pn31 j p-acp po12 n2, cst pns12 vbr av-jn vvn dt n2 pp-f np1?
(48) sermon (DIV1)
790
Page 41
5706
Obiect. Why (may some man say) so we are already, for are we not all members of the Church,Object. Why (may Some man say) so we Are already, for Are we not all members of the Church,
n1. q-crq (n1 d n1 vvi) av pns12 vbr av, c-acp vbr pns12 xx d n2 pp-f dt n1,
(48) sermon (DIV1)
791
Page 41
5707
and have had our christendome? is not the name of God called upon us? and are not all the Lords people holy? what neede is there then that you should exhort us to the getting of that which wee have already?
and have had our Christendom? is not the name of God called upon us? and Are not all the lords people holy? what need is there then that you should exhort us to the getting of that which we have already?
cc vhb vhn po12 np1? vbz xx dt n1 pp-f np1 vvd p-acp pno12? cc vbr xx d dt n2 n1 j? q-crq n1 vbz a-acp av cst pn22 vmd vvi pno12 p-acp dt n-vvg pp-f d r-crq pns12 vhb av?
(48) sermon (DIV1)
791
Page 42
5708
Ans. For answer hereunto (and that you may not delude your selves with a pleasing,Ans. For answer hereunto (and that you may not delude your selves with a pleasing,
np1 p-acp n1 av (cc cst pn22 vmb xx vvi po22 n2 p-acp dt j-vvg,
(48) sermon (DIV1)
792
Page 42
5709
but dangerous errour about this businesse) we must tell you that the Lord hath sonnes of two sorts in the visible Church:
but dangerous error about this business) we must tell you that the Lord hath Sons of two sorts in the visible Church:
cc-acp j n1 p-acp d n1) pns12 vmb vvi pn22 d dt n1 vhz n2 pp-f crd n2 p-acp dt j n1:
(48) sermon (DIV1)
792
Page 42
5710
Some are sonnes onely in name, they have the title of sonnes and no more: Amongst us they passe for sonnes, we esteeme them so in the iudgement of charity,
some Are Sons only in name, they have the title of Sons and no more: among us they pass for Sons, we esteem them so in the judgement of charity,
d vbr n2 av-j p-acp n1, pns32 vhb dt n1 pp-f n2 cc dx av-dc: p-acp pno12 pns32 vvi p-acp n2, pns12 vvb pno32 av p-acp dt n1 pp-f n1,
(48) sermon (DIV1)
792
Page 42
5711
and so wee are bound to esteeme them, so long as they carry themselves fairly to the world, and are outwardly conformable.
and so we Are bound to esteem them, so long as they carry themselves fairly to the world, and Are outwardly conformable.
cc av pns12 vbr vvn pc-acp vvi pno32, av av-j c-acp pns32 vvb px32 av-j p-acp dt n1, cc vbr av-j j.
(48) sermon (DIV1)
792
Page 42
5712
Some againe are sonnes in deed and in truth, not onely in the iudgement of charity they are sons,
some again Are Sons in deed and in truth, not only in the judgement of charity they Are Sons,
d av vbr n2 p-acp n1 cc p-acp n1, xx av-j p-acp dt n1 pp-f n1 pns32 vbr n2,
(48) sermon (DIV1)
792
Page 42
5713
but also in the iudgement of verity: not men only, but God also takes them to bee sonnes, and calls them so;
but also in the judgement of verity: not men only, but God also Takes them to be Sons, and calls them so;
cc-acp av p-acp dt n1 pp-f n1: xx n2 av-j, cc-acp np1 av vvz pno32 pc-acp vbi n2, cc vvz pno32 av;
(48) sermon (DIV1)
792
Page 42
5714
labour we to be thus, or else wee are nothing.
labour we to be thus, or Else we Are nothing.
vvb pns12 pc-acp vbi av, cc av pns12 vbr pix.
(48) sermon (DIV1)
792
Page 42
5715
We read in the Gospel of a father that had two sonnes, whom he bade go worke in his Vineyard:
We read in the Gospel of a father that had two Sons, whom he bade go work in his Vineyard:
pns12 vvb p-acp dt n1 pp-f dt n1 cst vhd crd n2, ro-crq pns31 vvd vvi n1 p-acp po31 n1:
(48) sermon (DIV1)
792
Page 42
5716
the one answered he would, but yet did not; the one answered he would, but yet did not;
dt crd vvd pns31 vmd, cc-acp av vdd xx;
(48) sermon (DIV1)
792
Page 42
5717
the other though he refused at first, yet he repented him, and went about his fathers businesse:
the other though he refused At First, yet he repented him, and went about his Father's business:
dt j-jn c-acp pns31 vvd p-acp ord, av pns31 vvd pno31, cc vvd p-acp po31 ng1 n1:
(48) sermon (DIV1)
792
Page 42
5817
but onely that which is invincible, that which is raigning, and hath dominion in a man.
but only that which is invincible, that which is reigning, and hath dominion in a man.
cc-acp av-j cst r-crq vbz j, cst r-crq vbz vvg, cc vhz n1 p-acp dt n1.
(48) sermon (DIV1)
817
Page 50
5718
They are both called sonnes, and so they were both in name and profession, but the latter was only in deede and reality.
They Are both called Sons, and so they were both in name and profession, but the latter was only in deed and reality.
pns32 vbr av-d vvn n2, cc av pns32 vbdr d p-acp n1 cc n1, cc-acp dt d vbds av-j p-acp n1 cc n1.
(48) sermon (DIV1)
792
Page 42
5719
All those that live in the Church, and make an outward shew may be called sonnes of God in respect of profession, the externall worship of God, conformity to the ordinances, the iudgement of men &c. But such a child oftentimes proves a bastard and no sonne,
All those that live in the Church, and make an outward show may be called Sons of God in respect of profession, the external worship of God, conformity to the ordinances, the judgement of men etc. But such a child oftentimes Proves a bastard and no son,
av-d d cst vvb p-acp dt n1, cc vvi dt j n1 vmb vbi vvn n2 pp-f np1 p-acp n1 pp-f n1, dt j n1 pp-f np1, n1 p-acp dt n2, dt n1 pp-f n2 av p-acp d dt n1 av vvz dt n1 cc dx n1,
(48) sermon (DIV1)
792
Page 42
5720
when hee is put to it, when it comes to a matter of competition, as it fell out in those mentioned Genes. 6.2.
when he is put to it, when it comes to a matter of competition, as it fell out in those mentioned Genesis. 6.2.
c-crq pns31 vbz vvn p-acp pn31, c-crq pn31 vvz p-acp dt n1 pp-f n1, p-acp pn31 vvd av p-acp d vvd np1. crd.
(48) sermon (DIV1)
792
Page 43
5721
The sonnes of God saw the daughters of men &c. sons of God these were not in deede,The Sons of God saw the daughters of men etc. Sons of God these were not in deed,
dt n2 pp-f np1 vvd dt n2 pp-f n2 av n2 pp-f np1 d vbdr xx p-acp n1,
(48) sermon (DIV1)
792
Page 43
5722
but in profession only, and in the repute of men, but it was but a name that they had;
but in profession only, and in the repute of men, but it was but a name that they had;
cc-acp p-acp n1 av-j, cc p-acp dt n1 pp-f n2, cc-acp pn31 vbds p-acp dt n1 cst pns32 vhd;
(48) sermon (DIV1)
792
Page 43
5723
and so they made it appeare when it came to a matter of delight or profit.
and so they made it appear when it Come to a matter of delight or profit.
cc av pns32 vvd pn31 vvi c-crq pn31 vvd p-acp dt n1 pp-f n1 cc n1.
(48) sermon (DIV1)
792
Page 43
5724
Secondly such will usually discover themselves by their carriage toward their brethren, as the elder brother did, Luk. 15. When hee saw his prodigall brother returned againe,
Secondly such will usually discover themselves by their carriage towards their brothers, as the elder brother did, Luk. 15. When he saw his prodigal brother returned again,
ord d n1 av-j vvi px32 p-acp po32 n1 p-acp po32 n2, c-acp dt jc-jn n1 vdd, np1 crd c-crq pns31 vvd po31 j-jn n1 vvd av,
(48) sermon (DIV1)
792
Page 43
5725
& received to mercy, you see his behavior what it was, he stomacks the matter, he envies and spleenes him,
& received to mercy, you see his behaviour what it was, he stomachs the matter, he envies and spleens him,
cc vvd p-acp n1, pn22 vvb po31 n1 r-crq pn31 vbds, pns31 n2 dt n1, pns31 vvz cc n2 pno31,
(48) sermon (DIV1)
792
Page 43
5726
& discontentedly mutters against him, Loe these many yeares do I serve thee &c. but as soone as this thy sonne was come which hath devoured thy living with harlots thou hast killed for him the fatted calfe.
& discontentedly mutters against him, Loe these many Years do I serve thee etc. but as soon as this thy son was come which hath devoured thy living with harlots thou hast killed for him the fatted calf.
cc n1 n2 p-acp pno31, np1 d d n2 vdb pns11 vvi pno21 av p-acp a-acp av c-acp d po21 n1 vbds vvn r-crq vhz vvn po21 n-vvg p-acp n2 pns21 vh2 vvn p-acp pno31 dt vvn n1.
(48) sermon (DIV1)
792
Page 43
5727
So you see how he layes himselfe open;
So you see how he lays himself open;
av pn22 vvb c-crq pns31 vvz px31 j;
(48) sermon (DIV1)
792
Page 43
5728
and such is the property of sonnes in profession onely, they cannot endure that any should be more esteemed than themselves,
and such is the property of Sons in profession only, they cannot endure that any should be more esteemed than themselves,
cc d vbz dt n1 pp-f n2 p-acp n1 av-j, pns32 vmbx vvi cst d vmd vbi av-dc vvn cs px32,
(48) sermon (DIV1)
792
Page 43
5729
or turn truely to God, they cannot abide that any should outstrip them in grace, or goe beyond them in fauour.
or turn truly to God, they cannot abide that any should outstrip them in grace, or go beyond them in favour.
cc vvi av-j p-acp np1, pns32 vmbx vvi cst d vmd vvi pno32 p-acp n1, cc vvi p-acp pno32 p-acp n1.
(48) sermon (DIV1)
792
Page 43
5730
Thus it wilbe easie to discerne of our selves, whether wee bee Gods children or not, by our workes and practice.
Thus it will easy to discern of our selves, whither we be God's children or not, by our works and practice.
av pn31 vmb|vbi j pc-acp vvi pp-f po12 n2, cs pns12 vbb npg1 n2 cc xx, p-acp po12 n2 cc n1.
(48) sermon (DIV1)
792
Page 43
5731
Our Saviour disputing against the Iewes that vainly vaunted of Abraham to be their father, tels them in downright termes, that the Devill was their father:
Our Saviour disputing against the Iewes that vainly vaunted of Abraham to be their father, tells them in downright terms, that the devil was their father:
po12 n1 vvg p-acp dt np2 d av-j vvn pp-f np1 pc-acp vbi po32 n1, vvz pno32 p-acp j n2, cst dt n1 vbds po32 n1:
(48) sermon (DIV1)
792
Page 43
5732
And how shall that be made good? Why, saith he, your workes shew it: And as every child doth expresse his father, so do you the Devill;
And how shall that be made good? Why, Says he, your works show it: And as every child does express his father, so do you the devil;
cc q-crq vmb d vbi vvn j? uh-crq, vvz pns31, po22 n2 vvi pn31: cc c-acp d n1 vdz vvi po31 n1, av vdb pn22 dt n1;
(48) sermon (DIV1)
792
Page 43
5733
for his workes you do, and this not in a passion only, but upon setled resolution, you will doe 't:
for his works you do, and this not in a passion only, but upon settled resolution, you will do iT:
p-acp po31 n2 pn22 vdb, cc d xx p-acp dt n1 av-j, cc-acp p-acp j-vvn n1, pn22 vmb vdi pn31:
(48) sermon (DIV1)
792
Page 43
5734
and hereby he proves them to be the Devils children. It will not then serve our turnes to be sonnes of God in name only,
and hereby he Proves them to be the Devils children. It will not then serve our turns to be Sons of God in name only,
cc av pns31 vvz pno32 pc-acp vbi dt ng1 n2. pn31 vmb xx av vvi po12 n2 pc-acp vbi n2 pp-f np1 p-acp n1 av-j,
(48) sermon (DIV1)
792
Page 44
5735
and after we have spoken and done evill things as we could, to put on a whores forehead with Idolatrous Israell,
and After we have spoken and done evil things as we could, to put on a whores forehead with Idolatrous Israel,
cc c-acp pns12 vhb vvn cc vdn j-jn n2 c-acp pns12 vmd, pc-acp vvi p-acp dt ng1 n1 p-acp j np1,
(48) sermon (DIV1)
792
Page 44
5755
because it pleaseth him so to doe. Secondly, hee must be a stranger that is adopted, at least no child afore adoption.
Because it Pleases him so to do. Secondly, he must be a stranger that is adopted, At least not child afore adoption.
c-acp pn31 vvz pno31 av pc-acp vdi. ord, pns31 vmb vbi dt n1 cst vbz vvn, p-acp ds xx n1 p-acp n1.
(48) sermon (DIV1)
797
Page 45
5736
& cry unto him, My father, my father, thou art the guide of my youth, Ier. 3. A sonne indeed, is known 1. by his inward affection & disposition;
& cry unto him, My father, my father, thou art the guide of my youth, Jeremiah 3. A son indeed, is known 1. by his inward affection & disposition;
cc vvb p-acp pno31, po11 n1, po11 n1, pns21 vb2r dt n1 pp-f po11 n1, np1 crd dt n1 av, vbz vvn crd p-acp po31 j n1 cc n1;
(48) sermon (DIV1)
792
Page 44
5737
he hath the heart of a sonne, he loues his father, studies his honour, feares to do any thing that may displease or prouoke him to anger, his heart is good to him. 2. by his outward carriage & deportment.
he hath the heart of a son, he loves his father, studies his honour, fears to do any thing that may displease or provoke him to anger, his heart is good to him. 2. by his outward carriage & deportment.
pns31 vhz dt n1 pp-f dt n1, pns31 vvz po31 n1, vvz po31 n1, vvz pc-acp vdi d n1 cst vmb vvi cc vvi pno31 p-acp n1, po31 n1 vbz j p-acp pno31. crd p-acp po31 j n1 cc n1.
(48) sermon (DIV1)
792
Page 44
5738
Here euery child of God rightly so called doth 1. serue him 2. submit unto him. For his seruice. See Mal. 3.17. I will spare them, saith the Lord there, as a man spareth his owne sonne that serves him:
Here every child of God rightly so called does 1. serve him 2. submit unto him. For his service. See Malachi 3.17. I will spare them, Says the Lord there, as a man spares his own son that serves him:
av d n1 pp-f np1 av-jn av vvn vdz crd vvi pno31 crd vvb p-acp pno31. p-acp po31 n1. n1 np1 crd. pns11 vmb vvi pno32, vvz dt n1 a-acp, p-acp dt n1 vvz po31 d n1 cst vvz pno31:
(48) sermon (DIV1)
792
Page 44
5739
he shews himselfe obedient to all the wills of God, as David, Act. 13. If God bid him doe any thing, hee'le upon't presently;
he shows himself obedient to all the wills of God, as David, Act. 13. If God bid him do any thing, he'll upon't presently;
pns31 vvz px31 j p-acp d dt n2 pp-f np1, c-acp np1, n1 crd cs np1 vvb pno31 vdi d n1, pns31|vmb p-acp|pn31 av-j;
(48) sermon (DIV1)
793
Page 44
5740
if leave any sinne, he'le leave it, he sets forthwith upon the practice of all knowne duties.
if leave any sin, he'll leave it, he sets forthwith upon the practice of all known duties.
cs vvb d n1, pns31|vmb vvi pn31, pns31 vvz av p-acp dt n1 pp-f d j-vvn n2.
(48) sermon (DIV1)
793
Page 44
5741
Secondly, as he serves God, so he submits to his corrections, is content to beare his rod, Heb. 12. hee is in subjection to the father of spirits, knowing that he scourgeth every sonne whom he receiveth,
Secondly, as he serves God, so he submits to his corrections, is content to bear his rod, Hebrew 12. he is in subjection to the father of spirits, knowing that he scourges every son whom he receives,
ord, c-acp pns31 vvz np1, av pns31 vvz p-acp po31 n2, vbz j pc-acp vvi po31 n1, np1 crd pns31 vbz p-acp n1 p-acp dt n1 pp-f n2, vvg cst pns31 vvz d n1 r-crq pns31 vvz,
(48) sermon (DIV1)
794
Page 44
5742
and that if we endure chastisement, God dealeth with us as with sonnes;
and that if we endure chastisement, God deals with us as with Sons;
cc cst cs pns12 vvb n1, np1 vvz p-acp pno12 p-acp p-acp n2;
(48) sermon (DIV1)
794
Page 44
5743
for what sonne is hee whom the father chasteneth not? Therefore he is well content to be where God will place him, to lye under his rod,
for what son is he whom the father Chasteneth not? Therefore he is well content to be where God will place him, to lie under his rod,
p-acp r-crq n1 vbz pns31 ro-crq dt n1 vvz xx? av pns31 vbz av j pc-acp vbi c-crq np1 vmb vvi pno31, pc-acp vvi p-acp po31 n1,
(48) sermon (DIV1)
794
Page 44
5744
if he will have it so, and to endure chastisement, whereof all are partakers, unlesse they be bastards, and no sonnes; rebels and no children.
if he will have it so, and to endure chastisement, whereof all Are partakers, unless they be bastards, and no Sons; rebels and no children.
cs pns31 vmb vhi pn31 av, cc pc-acp vvi n1, c-crq d vbr n2, cs pns32 vbb n2, cc dx n2; n2 cc dx n2.
(48) sermon (DIV1)
794
Page 44
5745
You see now how to judge, and what to thinke of your selves;
You see now how to judge, and what to think of your selves;
pn22 vvb av c-crq pc-acp vvi, cc r-crq p-acp vvb pp-f po22 n2;
(48) sermon (DIV1)
794
Page 45
5746
'tis not enough to bee children in name, so you may be and yet not inherit:
it's not enough to be children in name, so you may be and yet not inherit:
pn31|vbz xx av-d pc-acp vbi n2 p-acp n1, av pn22 vmb vbi cc av xx vvi:
(48) sermon (DIV1)
794
Page 45
5747
cease not therefore till you have secured your selves of this maine point, that you are sonnes indeed, such as have a calling and right to the inheritance.
cease not Therefore till you have secured your selves of this main point, that you Are Sons indeed, such as have a calling and right to the inheritance.
vvb xx av c-acp pn22 vhb vvn po22 n2 pp-f d j n1, cst pn22 vbr n2 av, d c-acp vhb dt n-vvg cc n-jn p-acp dt n1.
(48) sermon (DIV1)
794
Page 45
5748
Quest. But how is that possible, sith to the making of us sonnes there must be the same nature in us that is in God? but God and we cannot possibly concurre.Quest. But how is that possible, sith to the making of us Sons there must be the same nature in us that is in God? but God and we cannot possibly concur.
n1. cc-acp q-crq vbz d j, c-acp p-acp dt n-vvg pp-f pno12 n2 pc-acp vmb vbi dt d n1 p-acp pno12 cst vbz p-acp np1? cc-acp np1 cc pns12 vmbx av-j vvi.
(48) sermon (DIV1)
795
Page 45
5749
To satisfie you in this, understand that we are not made sonnes of God by nature, but by a double grace;
To satisfy you in this, understand that we Are not made Sons of God by nature, but by a double grace;
pc-acp vvi pn22 p-acp d, vvb cst pns12 vbr xx vvn n2 pp-f np1 p-acp n1, cc-acp p-acp dt j-jn n1;
(48) sermon (DIV1)
796
Page 45
5750
first of Adoption, secondly of Regeneration.
First of Adoption, secondly of Regeneration.
ord pp-f n1, ord pp-f n1.
(48) sermon (DIV1)
796
Page 45
5751
First, God adopts us for his owne, and makes us of no children to be come children to himselfe.
First, God adopts us for his own, and makes us of no children to be come children to himself.
ord, np1 vvz pno12 p-acp po31 d, cc vvz pno12 pp-f dx n2 pc-acp vbi vvn n2 p-acp px31.
(48) sermon (DIV1)
797
Page 45
5752
Hee predestinated us (saith the Apostle) unto the adoption of children by Iesus Christ to himselfe, according to the good pleasure of his will. He predestinated us (Says the Apostle) unto the adoption of children by Iesus christ to himself, according to the good pleasure of his will.
pns31 vvn pno12 (vvz dt n1) p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31, vvg p-acp dt j n1 pp-f po31 n1.
(48) sermon (DIV1)
797
Page 45
5753
For in Adoption these things are required.
For in Adoption these things Are required.
c-acp p-acp n1 d n2 vbr vvn.
(48) sermon (DIV1)
797
Page 45
5754
First, that it be an act of grace, not of merit, that one take another mans child of meere good will,
First, that it be an act of grace, not of merit, that one take Another men child of mere good will,
ord, cst pn31 vbb dt n1 pp-f n1, xx pp-f n1, cst pi vvb j-jn ng1 n1 pp-f j j n1,
(48) sermon (DIV1)
797
Page 45
5756
Thirdly, it must be some inheritance, priviledge, &c. that he is adopted unto: These three things make up Adoption.
Thirdly, it must be Some inheritance, privilege, etc. that he is adopted unto: These three things make up Adoption.
ord, pn31 vmb vbi d n1, n1, av cst pns31 vbz vvn p-acp: d crd n2 vvb a-acp n1.
(48) sermon (DIV1)
797
Page 45
5757
And thus God deales with us.
And thus God deals with us.
cc av np1 vvz p-acp pno12.
(48) sermon (DIV1)
797
Page 45
5758
Of his own free grace he adopts us, who were strangers and forreiners, yea traitors and enemies to the inheritance of heaven, to the priviledges of sons.
Of his own free grace he adopts us, who were Strangers and foreigners, yea Traitors and enemies to the inheritance of heaven, to the privileges of Sons.
pp-f po31 d j n1 pns31 vvz pno12, r-crq vbdr n2 cc n2, uh n2 cc n2 p-acp dt n1 pp-f n1, p-acp dt n2 pp-f n2.
(48) sermon (DIV1)
797
Page 45
5759
Next, he regenerates those whom he hath adopted: And this is a thing proper to God alone.
Next, he regenerates those whom he hath adopted: And this is a thing proper to God alone.
ord, pns31 vvz d r-crq pns31 vhz vvn: cc d vbz dt n1 j p-acp np1 av-j.
(48) sermon (DIV1)
798
Page 45
5760
Another may adopt a sonne, but none besides God can regenerate, and give a new nature to the adopted as God doth;
another may adopt a son, but none beside God can regenerate, and give a new nature to the adopted as God does;
j-jn vmb vvi dt n1, cc-acp pix p-acp np1 vmb vvn, cc vvi dt j n1 p-acp dt j-vvn p-acp np1 vdz;
(48) sermon (DIV1)
798
Page 46
5761
for he imprints his owne nature upon those whom hee adopts, (for we are made partakers of the godly nature, for qualities, saith the Apostle:
for he imprints his own nature upon those whom he adopts, (for we Are made partakers of the godly nature, for qualities, Says the Apostle:
c-acp pns31 n2 po31 d n1 p-acp d r-crq pns31 vvz, (c-acp pns12 vbr vvn n2 pp-f dt j n1, c-acp n2, vvz dt n1:
(48) sermon (DIV1)
798
Page 46
5762
he takes off the image of the old Adam, (for there must be a corruption before there can be a generation:) next he stampes upon us his owne,
he Takes off the image of the old Adam, (for there must be a corruption before there can be a generation:) next he stamps upon us his own,
pns31 vvz a-acp dt n1 pp-f dt j np1, (c-acp a-acp vmb vbi dt n1 p-acp a-acp vmb vbi dt n1:) ord pns31 vvz p-acp pno12 po31 d,
(48) sermon (DIV1)
798
Page 46
5763
and so brings us to a new nature, life, and constitution, making us like unto himselfe in holinesse, meekenesse, mercifulnesse, &c. Thus God makes one his child.
and so brings us to a new nature, life, and constitution, making us like unto himself in holiness, meekness, mercifulness, etc. Thus God makes one his child.
cc av vvz pno12 p-acp dt j n1, n1, cc n1, vvg pno12 av-j p-acp px31 p-acp n1, n1, n1, av av np1 vvz pi po31 n1.
(48) sermon (DIV1)
798
Page 46
5764
Quest. Yea, but how shall I bee sure that I am thus adopted of God and regenerated? Is it a thing possible to be assured hereof?Quest. Yea, but how shall I be sure that I am thus adopted of God and regenerated? Is it a thing possible to be assured hereof?
n1. uh, cc-acp q-crq vmb pns11 vbi j cst pns11 vbm av vvn pp-f np1 cc vvn? vbz pn31 dt n1 j pc-acp vbi vvn av?
(48) sermon (DIV1)
799
Page 46
5765
Ans. It is both possible and necessary also in many respects.Ans. It is both possible and necessary also in many respects.
np1 pn31 vbz av-d j cc j av p-acp d n2.
(48) sermon (DIV1)
800
Page 46
5766
First, that it is possible for a man to attaine to this, to bee able to say, I am Gods child,
First, that it is possible for a man to attain to this, to be able to say, I am God's child,
ord, cst pn31 vbz j p-acp dt n1 pc-acp vvi p-acp d, pc-acp vbi j pc-acp vvi, pns11 vbm ng1 n1,
(48) sermon (DIV1)
800
Page 46
5767
and God (againe) is my father, appeares by these arguments.
and God (again) is my father, appears by these Arguments.
cc np1 (av) vbz po11 n1, vvz p-acp d n2.
(48) sermon (DIV1)
800
Page 46
5768
First, It is an evangelicall precept, Give all diligence to make your calling & electiō sure to your selves.
First, It is an Evangelical precept, Give all diligence to make your calling & election sure to your selves.
ord, pn31 vbz dt j n1, vvb d n1 pc-acp vvi po22 n-vvg cc n1 j p-acp po22 n2.
(48) sermon (DIV1)
801
Page 46
5769
2. Pet. 1. And againe, Examine your selves whether you bee in the faith, prove your owne selves.
2. Pet. 1. And again, Examine your selves whither you be in the faith, prove your own selves.
crd np1 crd cc av, vvb po22 n2 cs pn22 vbb p-acp dt n1, vvb po22 d n2.
(48) sermon (DIV1)
801
Page 46
5770
Know you not &c. 2. Cor. 13.5. Thus wee are bidden to settle this point, & to make sure worke of it;Know you not etc. 2. Cor. 13.5. Thus we Are bidden to settle this point, & to make sure work of it;
vvb pn22 xx av crd np1 crd. av pns12 vbr vvn pc-acp vvi d n1, cc pc-acp vvi j n1 pp-f pn31;
(48) sermon (DIV1)
801
Page 46
5771
therefore it is a thing possible, otherwise these exhortations were to no purpose.
Therefore it is a thing possible, otherwise these exhortations were to no purpose.
av pn31 vbz dt n1 j, av d n2 vbdr p-acp dx n1.
(48) sermon (DIV1)
801
Page 46
5772
And besides in the new & second covenant God hath undertaken to enable us unto whatsoever he requires us to doe.
And beside in the new & second Covenant God hath undertaken to enable us unto whatsoever he requires us to do.
cc a-acp p-acp dt j cc ord n1 np1 vhz vvn pc-acp vvi pno12 p-acp r-crq pns31 vvz pno12 pc-acp vdi.
(48) sermon (DIV1)
801
Page 46
5773
Secondly, there are sufficient means given us of God to secure us of this point, and to confirme us in it:
Secondly, there Are sufficient means given us of God to secure us of this point, and to confirm us in it:
ord, pc-acp vbr j n2 vvn pno12 pp-f np1 pc-acp vvi pno12 pp-f d n1, cc pc-acp vvi pno12 p-acp pn31:
(48) sermon (DIV1)
802
Page 46
5774
we have many scriptures to this purpose, as the first Epistle of Iohn thorowout, the 15. Psalm, the 24. and 26. Psalmes,
we have many Scriptures to this purpose, as the First Epistle of John throughout, the 15. Psalm, the 24. and 26. Psalms,
pns12 vhb d n2 p-acp d n1, c-acp dt ord n1 pp-f np1 a-acp, dt crd np1, dt crd cc crd n2,
(48) sermon (DIV1)
802
Page 47
5775
and divers other places of the holy word, wherein we may read certaine and infallible signes of such as shall be saved.
and diverse other places of the holy word, wherein we may read certain and infallible Signs of such as shall be saved.
cc j j-jn n2 pp-f dt j n1, c-crq pns12 vmb vvi j cc j n2 pp-f d c-acp vmb vbi vvn.
(48) sermon (DIV1)
802
Page 47
5776
Thirdly there have been some in all ages of the world that have attained to this comfortable assurance of their spirituall sonship, men of all ages, and of all sexes;
Thirdly there have been Some in all ages of the world that have attained to this comfortable assurance of their spiritual sonship, men of all ages, and of all sexes;
ord pc-acp vhi vbn d p-acp d n2 pp-f dt n1 cst vhb vvn p-acp d j n1 pp-f po32 j n1, n2 pp-f d n2, cc pp-f d n2;
(48) sermon (DIV1)
803
Page 47
5777
and therefore what hinders but that we may also? The maine objection here (for wee may not stand to refute all that is alledged by our adversaries against this truth) will be this.
and Therefore what hinders but that we may also? The main objection Here (for we may not stand to refute all that is alleged by our Adversaries against this truth) will be this.
cc av q-crq vvz cc-acp cst pns12 vmb av? dt j n1 av (c-acp pns12 vmb xx vvi pc-acp vvi d cst vbz vvn p-acp po12 n2 p-acp d n1) vmb vbi d.
(48) sermon (DIV1)
803
Page 47
5778
There is no particular word in the Scriptures, for the salvation of any one, as it is no where said, Thou Iohn,
There is no particular word in the Scriptures, for the salvation of any one, as it is no where said, Thou John,
pc-acp vbz dx j n1 p-acp dt n2, p-acp dt n1 pp-f d crd, c-acp pn31 vbz dx c-crq vvn, pns21 np1,
(48) sermon (DIV1)
804
Page 47
5779
or thou Thomas shalt be saved:
or thou Thomas shalt be saved:
cc pns21 np1 vm2 vbi vvn:
(48) sermon (DIV1)
804
Page 47
5780
therefore, say they, there cannot be any particular faith, or certaine assurance of a mans salvation.
Therefore, say they, there cannot be any particular faith, or certain assurance of a men salvation.
av, vvb pns32, a-acp vmbx vbi d j n1, cc j n1 pp-f dt ng1 n1.
(48) sermon (DIV1)
804
Page 47
5781
To this we answer, first, that there is a particular word; namely, as it is included in the generall promise:
To this we answer, First, that there is a particular word; namely, as it is included in the general promise:
p-acp d pns12 vvb, ord, cst pc-acp vbz dt j n1; av, c-acp pn31 vbz vvd p-acp dt j n1:
(48) sermon (DIV1)
805
Page 47
5782
for all generalls include their particulars.
for all generals include their particulars.
c-acp d n2 vvb po32 n2-j.
(48) sermon (DIV1)
805
Page 47
5783
For, if this be denyed us, let us but aske them, how shall it bee proved that God made Hens and Duckes, &c. but by this, that God made all the world,
For, if this be denied us, let us but ask them, how shall it be proved that God made Hens and Ducks, etc. but by this, that God made all the world,
p-acp, cs d vbb vvn pno12, vvb pno12 p-acp vvi pno32, q-crq vmb pn31 vbi vvn cst np1 vvd n2 cc n2, av cc-acp p-acp d, cst np1 vvd d dt n1,
(48) sermon (DIV1)
805
Page 47
5784
and gave being to every creature? And how it shall be proved that such and such particular persons, that live and dye in their sinnes shalbe damned,
and gave being to every creature? And how it shall be proved that such and such particular Persons, that live and die in their Sins shall damned,
cc vvd n1 p-acp d n1? cc c-crq pn31 vmb vbi vvn cst d cc d j n2, cst vvb cc vvi p-acp po32 n2 vmb|vbi vvn,
(48) sermon (DIV1)
805
Page 47
5785
but that wee have a generall word for it. That all the wicked shall be turned into hell, and are accursed of God.
but that we have a general word for it. That all the wicked shall be turned into hell, and Are accursed of God.
cc-acp cst pns12 vhb dt j n1 p-acp pn31. cst d dt j vmb vbi vvn p-acp n1, cc vbr vvn pp-f np1.
(48) sermon (DIV1)
805
Page 47
5786
Psal. 9. the generall infolding every particular.
Psalm 9. the general infolding every particular.
np1 crd dt n1 vvg d j.
(48) sermon (DIV1)
805
Page 47
5787
Secondly, we answer, that there is a particular word for the ensuring of this unto us.
Secondly, we answer, that there is a particular word for the ensuring of this unto us.
ord, pns12 vvb, cst pc-acp vbz dt j n1 p-acp dt vvg pp-f d p-acp pno12.
(48) sermon (DIV1)
805
Page 47
5788
First, an audible word, in the application of the ministery:
First, an audible word, in the application of the Ministry:
ord, dt j n1, p-acp dt n1 pp-f dt n1:
(48) sermon (DIV1)
806
Page 48
5789
for this is also the word of God, as St. Peter telles us 1. Pet. 1.25. The word of the Lord endureth for euer, and this (saith he, lest any man should doubt) is the word which by the Gospel is preached unto you.
for this is also the word of God, as Saint Peter tells us 1. Pet. 1.25. The word of the Lord Endureth for ever, and this (Says he, lest any man should doubt) is the word which by the Gospel is preached unto you.
c-acp d vbz av dt n1 pp-f np1, c-acp n1 np1 vvz pno12 crd np1 crd. dt n1 pp-f dt n1 vvz p-acp av, cc d (vvz pns31, cs d n1 vmd vvi) vbz dt n1 r-crq p-acp dt n1 vbz vvn p-acp pn22.
(48) sermon (DIV1)
806
Page 48
5790
Now in the ministery of the word, we descend to particulars, and apply our selves to particular persons.
Now in the Ministry of the word, we descend to particulars, and apply our selves to particular Persons.
av p-acp dt n1 pp-f dt n1, pns12 vvb p-acp n2-j, cc vvi po12 n2 p-acp j n2.
(48) sermon (DIV1)
806
Page 48
5791
The promises are made to you and to your children: and, beleeve & ye shalbe saved, thou and all thy houshold. The promises Are made to you and to your children: and, believe & you shall saved, thou and all thy household.
dt n2 vbr vvn p-acp pn22 cc p-acp po22 n2: cc, vvb cc pn22 vmb|vbi vvn, pns21 cc d po21 n1.
(48) sermon (DIV1)
806
Page 48
5792
Secondly, a visible word, in the administration of the Sacraments, wherein the Lord comes and offers himselfe to every particular person;
Secondly, a visible word, in the administration of the Sacraments, wherein the Lord comes and offers himself to every particular person;
ord, dt j n1, p-acp dt n1 pp-f dt n2, c-crq dt n1 vvz cc vvz px31 p-acp d j n1;
(48) sermon (DIV1)
807
Page 48
5793
as if he should say, thou Thomas or thou Iohn take and eat, this is my body &c. and they each for himselfe receive & apply Christ,
as if he should say, thou Thomas or thou John take and eat, this is my body etc. and they each for himself receive & apply christ,
c-acp cs pns31 vmd vvi, pns21 np1 cc pns21 np1 vvb cc vvi, d vbz po11 n1 av cc pns32 d p-acp px31 vvi cc vvi np1,
(48) sermon (DIV1)
807
Page 48
5794
as if all he had done or suffered, had bin done for them.
as if all he had done or suffered, had been done for them.
c-acp cs d pns31 vhd vdn cc vvn, vhd vbn vdn p-acp pno32.
(48) sermon (DIV1)
807
Page 48
5795
Thirdly, an inward word, in the testimony of the Spirit, which saith, and that by warrant from the word, (for as for suggestions, lyes, enthusiasmes &c. which leave the word written, wee have nothing to say for them) Thou art the sonne or daughter of God.
Thirdly, an inward word, in the testimony of the Spirit, which Says, and that by warrant from the word, (for as for suggestions, lies, enthusiasms etc. which leave the word written, we have nothing to say for them) Thou art the son or daughter of God.
ord, dt j n1, p-acp dt n1 pp-f dt n1, r-crq vvz, cc cst p-acp n1 p-acp dt n1, (c-acp c-acp p-acp n2, n2, n2 av r-crq vvb dt n1 vvn, pns12 vhb pix pc-acp vvi p-acp pno32) pns21 vb2r dt n1 cc n1 pp-f np1.
(48) sermon (DIV1)
808
Page 48
5796
Object. Oh but mans heart is deceitfull aboue all things, who can know it? Ans. True, it is so:Object. O but men heart is deceitful above all things, who can know it? Ans. True, it is so:
n1. uh p-acp ng1 n1 vbz j p-acp d n2, r-crq vmb vvi pn31? np1 j, pn31 vbz av:
(48) sermon (DIV1)
809
Page 48
5797
but yet we have an anoynting from the holy One which teacheth us all things, and is truth, and is no lye.
but yet we have an anointing from the holy One which Teaches us all things, and is truth, and is no lie.
cc-acp av pns12 vhb dt vvg p-acp dt j crd r-crq vvz pno12 d n2, cc vbz n1, cc vbz av-dx n1.
(48) sermon (DIV1)
810
Page 48
5798
1. Iohn. 2. And the Spirit searcheth all things, yea the deepe things of God, which God hath revealed unto us by his Spirit.
1. John. 2. And the Spirit Searches all things, yea the deep things of God, which God hath revealed unto us by his Spirit.
crd np1. crd np1 dt n1 vvz d n2, uh dt j-jn n2 pp-f np1, r-crq np1 vhz vvn p-acp pno12 p-acp po31 n1.
(48) sermon (DIV1)
810
Page 48
5799
1. Cor. 2. The naturall man indeed can neuer sound the depth of his own heart, but God can:
1. Cor. 2. The natural man indeed can never found the depth of his own heart, but God can:
crd np1 crd dt j n1 av vmb av-x vvi dt n1 pp-f po31 d n1, cc-acp np1 vmb:
(48) sermon (DIV1)
810
Page 48
5800
wherefore also hee answereth that question before mentioned, Ier. 17. I the Lord search the heart, I try the reines, &c. namely, by my word and ordinances, by the which we come to be at a certainty.
Wherefore also he Answers that question before mentioned, Jeremiah 17. I the Lord search the heart, I try the reins, etc. namely, by my word and ordinances, by the which we come to be At a certainty.
c-crq av pns31 vvz d n1 a-acp vvn, np1 crd sy dt n1 vvb dt n1, pns11 vvb dt n2, av av, p-acp po11 n1 cc n2, p-acp dt r-crq pns12 vvb pc-acp vbi p-acp dt n1.
(48) sermon (DIV1)
810
Page 49
5801
Ob. Yea, but how then comes it about that so many are deceived in this matter,Ob. Yea, but how then comes it about that so many Are deceived in this matter,
np1 uh, cc-acp q-crq av vvz pn31 p-acp d av d vbr vvn p-acp d n1,
(48) sermon (DIV1)
811
Page 49
5802
for none but will say, that they are the children of God? Ans. It is because they winke, and are willing to be deceived;
for none but will say, that they Are the children of God? Ans. It is Because they wink, and Are willing to be deceived;
c-acp pix cc-acp vmb vvi, cst pns32 vbr dt n2 pp-f np1? np1 pn31 vbz c-acp pns32 vvi, cc vbr j pc-acp vbi vvn;
(48) sermon (DIV1)
811
Page 49
5803
for there is light enough afforded us by God, for the discerning of our estates,
for there is Light enough afforded us by God, for the discerning of our estates,
c-acp pc-acp vbz n1 av-d vvn pno12 p-acp np1, p-acp dt j-vvg pp-f po12 n2,
(48) sermon (DIV1)
812
Page 49
5804
if men will but bring themselves to the touch-stone, put themselves to the triall of it.
if men will but bring themselves to the touchstone, put themselves to the trial of it.
cs n2 vmb p-acp vvi px32 p-acp dt n1, vvd px32 p-acp dt n1 pp-f pn31.
(48) sermon (DIV1)
812
Page 49
5805
But most men winke with their eyes, as did the Pharisees, and dissemble the knowledge of those things which they either doe know,
But most men wink with their eyes, as did the Pharisees, and dissemble the knowledge of those things which they either do know,
p-acp ds n2 vvi p-acp po32 n2, c-acp vdd dt np2, cc vvi dt n1 pp-f d n2 r-crq pns32 d vdb vvi,
(48) sermon (DIV1)
812
Page 49
5806
or certainly might know by themselves. None are deceived, but through their owne wilfulnesse or negligence.
or Certainly might know by themselves. None Are deceived, but through their own wilfulness or negligence.
cc av-j vmd vvi p-acp px32. pix vbr vvn, cc-acp p-acp po32 d n1 cc n1.
(48) sermon (DIV1)
812
Page 49
5807
Ob. If wee may be once assured that wee are sonnes, and beloved of God, what further need or use is there then of the Ordinances? what need we repent, pray, heare, communicate any more?Ob. If we may be once assured that we Are Sons, and Beloved of God, what further need or use is there then of the Ordinances? what need we Repent, pray, hear, communicate any more?
np1 cs pns12 vmb vbi a-acp vvn cst pns12 vbr n2, cc vvn pp-f np1, r-crq jc n1 cc n1 vbz a-acp av pp-f dt n2? q-crq vvb pns12 vvb, vvb, vvb, vvb d dc?
(48) sermon (DIV1)
813
Page 49
5808
Ans. As if a man should not therefore love God, because God loves him more,Ans. As if a man should not Therefore love God, Because God loves him more,
np1 c-acp cs dt n1 vmd xx av n1 np1, c-acp np1 vvz pno31 av-dc,
(48) sermon (DIV1)
814
Page 49
5809
or onely serve our selves on God, and then deny to doe him any further service, when we have our portion.
or only serve our selves on God, and then deny to do him any further service, when we have our portion.
cc av-j vvi po12 n2 p-acp np1, cc av vvb pc-acp vdi pno31 d jc n1, c-crq pns12 vhb po12 n1.
(48) sermon (DIV1)
814
Page 49
5810
Secondly, as yet, our assurance of Gods speciall love is but in part, it is but in fieri, in the making as it were, many gifts are yet wanting in us, all are weake,
Secondly, as yet, our assurance of God's special love is but in part, it is but in fieri, in the making as it were, many Gifts Are yet wanting in us, all Are weak,
ord, c-acp av, po12 n1 pp-f npg1 j n1 vbz p-acp p-acp n1, pn31 vbz p-acp p-acp fw-la, p-acp dt vvg c-acp pn31 vbdr, d n2 vbr av vvg p-acp pno12, d vbr j,
(48) sermon (DIV1)
815
Page 49
5811
therefore there is continuall use of the Ordinances, that thereby wee may get growth. Thirdly, and a man must therefore pray, because he believes;
Therefore there is continual use of the Ordinances, that thereby we may get growth. Thirdly, and a man must Therefore pray, Because he believes;
av pc-acp vbz j n1 pp-f dt n2, cst av pns12 vmb vvi n1. ord, cc dt n1 vmb av vvi, c-acp pns31 vvz;
(48) sermon (DIV1)
815
Page 49
5812
wait, because he is sure of the thing, &c. Of the possibility therefore wee need not once make question, this assurance of our spirituall sonship is doubtlesse feisable, attaineable, onely you must go to worke herein wisely and soundly.
wait, Because he is sure of the thing, etc. Of the possibility Therefore we need not once make question, this assurance of our spiritual sonship is doubtless feisable, attainable, only you must go to work herein wisely and soundly.
vvb, c-acp pns31 vbz j pp-f dt n1, av pp-f dt n1 av pns12 vvb xx a-acp vvi n1, d n1 pp-f po12 j n1 vbz av-j j, j, av-j pn22 vmb vvi pc-acp vvi av av-j cc av-j.
(48) sermon (DIV1)
816
Page 50
5813
And that you may first understand the point well, state the question aright: it is a certainety of faith that we here understand, not of sense:
And that you may First understand the point well, state the question aright: it is a certainty of faith that we Here understand, not of sense:
cc cst pn22 vmb ord vvi dt n1 av, n1 dt n1 av: pn31 vbz dt n1 pp-f n1 cst pns12 av vvb, xx pp-f n1:
(48) sermon (DIV1)
817
Page 50
5814
it is an assurance of Adherence, not of Evidence; such as hath a certainty though not alwayes of the thing, yet in the word,
it is an assurance of Adherence, not of Evidence; such as hath a certainty though not always of the thing, yet in the word,
pn31 vbz dt n1 pp-f n1, xx pp-f n1; d c-acp vhz dt n1 cs xx av pp-f dt n1, av p-acp dt n1,
(48) sermon (DIV1)
817
Page 50
5818
Some measure of faith and feare may well stand together, Why doe ye feare, O ye of little faith? And, Why doubt ye, O ye of little faith? And againe, Lord, I believe, helpe thou mine unbeliefe.
some measure of faith and Fear may well stand together, Why do you Fear, Oh you of little faith? And, Why doubt you, Oh you of little faith? And again, Lord, I believe, help thou mine unbelief.
d n1 pp-f n1 cc n1 vmb av vvi av, q-crq vdb pn22 vvb, uh pn22 pp-f j n1? cc, uh-crq vvb pn22, uh pn22 pp-f j n1? cc av, n1, pns11 vvb, vvb pns21 po11 n1.
(48) sermon (DIV1)
817
Page 50
5819
Here we finde faith and feare, doubting and faith, faith and unbeliefe met together in the same subject.
Here we find faith and Fear, doubting and faith, faith and unbelief met together in the same Subject.
av pns12 vvb n1 cc n1, vvg cc n1, n1 cc n1 vvd av p-acp dt d n-jn.
(48) sermon (DIV1)
817
Page 50
5820
As a man may be surely ancred, and yet be waved and tossed with the billowes and surges of the sea.
As a man may be surely anchored, and yet be waved and tossed with the billows and surges of the sea.
p-acp dt n1 vmb vbi av-j vvn, cc av vbi vvn cc vvn p-acp dt n2 cc n2 pp-f dt n1.
(48) sermon (DIV1)
818
Page 50
5821
A tree may be well rooted, and yet be sorely shaken by a strong blast of winde.
A tree may be well rooted, and yet be sorely shaken by a strong blast of wind.
dt n1 vmb vbi av vvn, cc av vbi av-j vvn p-acp dt j n1 pp-f n1.
(48) sermon (DIV1)
818
Page 50
5822
Wee have seene a strong steeple, which yet stands firme enough, to shake with the ringing of belles.
we have seen a strong steeple, which yet Stands firm enough, to shake with the ringing of Bells.
pns12 vhb vvn dt j n1, r-crq av vvz j av-d, pc-acp vvi p-acp dt n-vvg pp-f n2.
(48) sermon (DIV1)
818
Page 50
5823
A ship that lyes at anchor playes up and downe, and may be much tossed to and fro in a troubled water, which yet is in no danger at all of sinking:
A ship that lies At anchor plays up and down, and may be much tossed to and from in a troubled water, which yet is in no danger At all of sinking:
dt n1 cst vvz p-acp n1 vvz a-acp cc a-acp, cc vmb vbi av-d vvn p-acp cc av p-acp dt j-vvn n1, r-crq av vbz p-acp dx n1 p-acp d pp-f vvg:
(48) sermon (DIV1)
818
Page 50
5824
So there may in the best heart some scruples arise, some feares and doubtings, and yet notwithstanding it be well bottom'd,
So there may in the best heart Some scruples arise, Some fears and doubtings, and yet notwithstanding it be well bottomed,
av pc-acp vmb p-acp dt js n1 d n2 vvb, d n2 cc n2, cc av c-acp pn31 vbb av j,
(48) sermon (DIV1)
818
Page 50
5825
and stand sure as mount Sion, which cannot be removed.
and stand sure as mount Sion, which cannot be removed.
cc vvb j c-acp n1 np1, r-crq vmbx vbb vvn.
(48) sermon (DIV1)
818
Page 51
5826
Wee cannot indeed be as sure of our salvation, as that God made the world, that Christ is come in the flesh, which are things accomplished and in facto esse; yet sure we may bee in the sense above-said.
we cannot indeed be as sure of our salvation, as that God made the world, that christ is come in the Flesh, which Are things accomplished and in facto esse; yet sure we may be in the sense abovesaid.
pns12 vmbx av vbi a-acp j pp-f po12 n1, c-acp cst np1 vvd dt n1, cst np1 vbz vvn p-acp dt n1, r-crq vbr n2 vvn cc p-acp fw-la fw-la; av av-j pns12 vmb vbi p-acp dt n1 j.
(48) sermon (DIV1)
818
Page 51
5827
Onely wee must learne to distinguish, in the second place, as of certaineties, so of times.
Only we must Learn to distinguish, in the second place, as of certainties, so of times.
av-j pns12 vmb vvi pc-acp vvi, p-acp dt ord n1, c-acp pp-f n2, av pp-f n2.
(48) sermon (DIV1)
818
Page 51
5828
There be some calme times to a Christian heart, when the Lord lookes pleasantly upon his children, filles them with many sweet feelings of his favour, with much peace and joy through beleeving;
There be Some Cam times to a Christian heart, when the Lord looks pleasantly upon his children, fills them with many sweet feelings of his favour, with much peace and joy through believing;
pc-acp vbi d j-jn n2 p-acp dt njp n1, c-crq dt n1 vvz av-j p-acp po31 n2, vvz pno32 p-acp d j n2 pp-f po31 n1, p-acp d n1 cc n1 p-acp vvg;
(48) sermon (DIV1)
818
Page 51
5829
and then the worke of faith is carried on an end, it goes on amaine, there is a cleare sky, a light day, heaven it selfe openeth unto them;
and then the work of faith is carried on an end, it Goes on amain, there is a clear sky, a Light day, heaven it self Openeth unto them;
cc av dt n1 pp-f n1 vbz vvn p-acp dt n1, pn31 vvz a-acp av, pc-acp vbz dt j n1, dt j n1, n1 pn31 n1 vvz p-acp pno32;
(48) sermon (DIV1)
818
Page 51
5830
they have such a sensible apprehension of Gods deare love unto them, that they feele not the very ground they goe upon:
they have such a sensible apprehension of God's deer love unto them, that they feel not the very ground they go upon:
pns32 vhb d dt j n1 pp-f n2 j-jn n1 p-acp pno32, cst pns32 vvb xx dt j n1 pns32 vvb p-acp:
(48) sermon (DIV1)
818
Page 51
5831
Sometimes againe, the case is far otherwise with them, the weather is over-cast as it were, the sky clouded, they suffer a desertion, are under a temptation, whereby their evidences are shaken, their soules unsetled;
Sometime again, the case is Far otherwise with them, the weather is overcast as it were, the sky clouded, they suffer a desertion, Are under a temptation, whereby their evidences Are shaken, their Souls unsettled;
av av, dt n1 vbz av-j av p-acp pno32, dt n1 vbz vvn c-acp pn31 vbdr, dt n1 vvn, pns32 vvb dt n1, vbr p-acp dt n1, c-crq po32 n2 vbr vvn, po32 n2 j-vvn;
(48) sermon (DIV1)
818
Page 51
5832
they goe to God by prayer, but he hides his face; they seeke the Lord, but hee will not bee found.
they go to God by prayer, but he hides his face; they seek the Lord, but he will not be found.
pns32 vvb p-acp np1 p-acp n1, cc-acp pns31 vvz po31 n1; pns32 vvb dt n1, cc-acp pns31 vmb xx vbi vvn.
(48) sermon (DIV1)
818
Page 51
5833
We speake now of a Christian, when hee is not bemisted or amated, when he is himselfe,
We speak now of a Christian, when he is not bemisted or amated, when he is himself,
pns12 vvb av pp-f dt njp, c-crq pns31 vbz xx vvn cc vvn, c-crq pns31 vbz px31,
(48) sermon (DIV1)
818
Page 51
5834
then if he be not wanting to himselfe, he may attaine to some comfortable assurance of his salvation.
then if he be not wanting to himself, he may attain to Some comfortable assurance of his salvation.
av cs pns31 vbb xx vvg p-acp px31, pns31 vmb vvi p-acp d j n1 pp-f po31 n1.
(48) sermon (DIV1)
818
Page 51
5835
Thirdly, it is necessary that we distinguish of persons. There bee Christians of all ages and of all sizes in Gods family.
Thirdly, it is necessary that we distinguish of Persons. There be Christians of all ages and of all sizes in God's family.
ord, pn31 vbz j cst pns12 vvb pp-f n2. pc-acp vbi np1 pp-f d n2 cc pp-f d n2 p-acp npg1 n1.
(48) sermon (DIV1)
819
Page 51
5836
S. Iohn rankes them into three sorts; some are babes, some young men, some old men in Christ:
S. John ranks them into three sorts; Some Are babes, Some young men, Some old men in christ:
np1 np1 n2 pno32 p-acp crd n2; d vbr n2, d j n2, d j n2 p-acp np1:
(48) sermon (DIV1)
820
Page 51
5837
for every one comes not to the like growth. As any mans experience is more, and his grace greater, so is his assurance also.
for every one comes not to the like growth. As any men experience is more, and his grace greater, so is his assurance also.
p-acp d pi vvz xx p-acp dt av-j n1. p-acp d ng1 n1 vbz av-dc, cc po31 n1 jc, av vbz po31 n1 av.
(48) sermon (DIV1)
820
Page 52
5838
All Gods children have some assurance, though all have not a like. Lastly, wee must distinguish of signes and evidences.
All God's children have Some assurance, though all have not a like. Lastly, we must distinguish of Signs and evidences.
av-d n2 n2 vhb d n1, cs d vhb xx dt j. ord, pns12 vmb vvi pp-f n2 cc n2.
(48) sermon (DIV1)
820
Page 52
5839
There be some signes that lye common to all Gods people, some proper to such as are strong,
There be Some Signs that lie Common to all God's people, Some proper to such as Are strong,
pc-acp vbi d n2 cst vvb j p-acp d ng1 n1, d j p-acp d c-acp vbr j,
(48) sermon (DIV1)
822
Page 52
5840
as victory over every corruption, power to resist strong temptations, earnest desires after the comming of Christ, and the like:
as victory over every corruption, power to resist strong temptations, earnest Desires After the coming of christ, and the like:
c-acp n1 p-acp d n1, n1 pc-acp vvi j n2, j n2 p-acp dt n-vvg pp-f np1, cc dt j:
(48) sermon (DIV1)
822
Page 52
5841
But these cannot be attained by all.
But these cannot be attained by all.
cc-acp d vmbx vbi vvn p-acp d.
(48) sermon (DIV1)
822
Page 52
5842
There are other signes, that are common to the meanest of all Gods children (for wee must creepe before wee can goe,
There Are other Signs, that Are Common to the Meanest of all God's children (for we must creep before we can go,
pc-acp vbr j-jn n2, cst vbr j p-acp dt js pp-f d ng1 n2 (c-acp pns12 vmb vvi c-acp pns12 vmb vvi,
(48) sermon (DIV1)
822
Page 52
5843
and grace is not gotten at once, but comes by degrees) as, first in his company:
and grace is not got At once, but comes by Degrees) as, First in his company:
cc n1 vbz xx vvn p-acp a-acp, cc-acp vvz p-acp n2) c-acp, ord p-acp po31 n1:
(48) sermon (DIV1)
822
Page 52
5844
The weakest Christian when he lookes to his company, finds a difference of people, sees an excellency in the Saints, priceth the best most, and loves them above others. Secondly in his affections:
The Weakest Christian when he looks to his company, finds a difference of people, sees an excellency in the Saints, priceth the best most, and loves them above Others. Secondly in his affections:
dt js njp c-crq pns31 vvz p-acp po31 n1, vvz dt n1 pp-f n1, vvz dt n1 p-acp dt n2, vvz dt js av-js, cc vvz pno32 p-acp n2-jn. ord p-acp po31 n2:
(48) sermon (DIV1)
822
Page 52
5845
He loves God and goodnesse, hates sinne and wickednesse, as saith the Psalmist, ye that love the Lord hate evill:
He loves God and Goodness, hates sin and wickedness, as Says the Psalmist, you that love the Lord hate evil:
pns31 vvz np1 cc n1, vvz n1 cc n1, c-acp vvz dt n1, pn22 cst vvb dt n1 vvb j-jn:
(48) sermon (DIV1)
822
Page 52
5846
Hee hungers and thirsts after grace, and the meanes of grace, though he hath not such and such graces and gifts of the Spirit, yet hee would have them:
He hunger's and thirsts After grace, and the means of grace, though he hath not such and such graces and Gifts of the Spirit, yet he would have them:
pns31 n2 cc vvz p-acp n1, cc dt n2 pp-f n1, cs pns31 vhz xx d cc d n2 cc n2 pp-f dt n1, av pns31 vmd vhi pno32:
(48) sermon (DIV1)
822
Page 52
5847
and although he have not so much of them as he would, yet he desires after more.
and although he have not so much of them as he would, yet he Desires After more.
cc cs pns31 vhb xx av av-d pp-f pno32 c-acp pns31 vmd, av pns31 vvz a-acp av-dc.
(48) sermon (DIV1)
822
Page 52
5848
To the former sort of these signes, it is not given to every childe of God to attaine;
To the former sort of these Signs, it is not given to every child of God to attain;
p-acp dt j n1 pp-f d n2, pn31 vbz xx vvn p-acp d n1 pp-f np1 pc-acp vvi;
(48) sermon (DIV1)
822
Page 52
5849
if wee finde but the latter sort, or but some of them, onely in the truth of them, let us be thankefull, and grow.
if we find but the latter sort, or but Some of them, only in the truth of them, let us be thankful, and grow.
cs pns12 vvb p-acp dt d n1, cc p-acp d pp-f pno32, av-j p-acp dt n1 pp-f pno32, vvb pno12 vbi j, cc vvi.
(48) sermon (DIV1)
822
Page 52
5850
These things thus observed, it is not impossible to be assured; onely we must proceed in a due order, and right method. Begin in selfe-deniall;
These things thus observed, it is not impossible to be assured; only we must proceed in a due order, and right method. Begin in self-denial;
d n2 av vvn, pn31 vbz xx j pc-acp vbi vvn; av-j pns12 vmb vvi p-acp dt j-jn n1, cc j-jn n1. vvb p-acp n1;
(48) sermon (DIV1)
823
Page 53
5851
for wee must deny our selves if wee would attaine to assurance, first, in our owne merit:
for we must deny our selves if we would attain to assurance, First, in our own merit:
c-acp pns12 vmb vvi po12 n2 cs pns12 vmd vvi p-acp n1, ord, p-acp po12 d n1:
(48) sermon (DIV1)
823
Page 53
5852
for the reason that the Papists are at such uncertainties is, because they found their assurance upon themselves, they will needs bring somewhat of their owne toward their salvation.
for the reason that the Papists Are At such uncertainties is, Because they found their assurance upon themselves, they will needs bring somewhat of their own towards their salvation.
c-acp dt n1 cst dt njp2 vbr p-acp d n2 vbz, c-acp pns32 vvd po32 n1 p-acp px32, pns32 vmb av vvi av pp-f po32 d p-acp po32 n1.
(48) sermon (DIV1)
823
Page 53
5853
Deny thy selfe therefore utterly in this respect. He can never bee secure, that will be found in himselfe, having his owne righteousnesse:
Deny thy self Therefore utterly in this respect. He can never be secure, that will be found in himself, having his own righteousness:
vvb po21 n1 av av-j p-acp d n1. pns31 vmb av-x vbi j, cst vmb vbi vvn p-acp px31, vhg po31 d n1:
(48) sermon (DIV1)
823
Page 53
5854
The question is, not what thou art in thy selfe, but what thou art in Christ;
The question is, not what thou art in thy self, but what thou art in christ;
dt n1 vbz, xx r-crq pns21 vb2r p-acp po21 n1, cc-acp r-crq pns21 vb2r p-acp np1;
(48) sermon (DIV1)
823
Page 53
5855
not what corruptions thou hast, but what true grace is in thee. Secondly, thou must deny thine owne sense and feeling;
not what corruptions thou hast, but what true grace is in thee. Secondly, thou must deny thine own sense and feeling;
xx r-crq n2 pns21 vh2, cc-acp q-crq j n1 vbz p-acp pno21. ord, pns21 vmb vvi po21 d n1 cc n1;
(48) sermon (DIV1)
823
Page 53
5875
Further, there is no grace of Gods Spirit but hath its shadow, its counterfeit;
Further, there is no grace of God's Spirit but hath its shadow, its counterfeit;
av-jc, pc-acp vbz dx n1 pp-f npg1 n1 cc-acp vhz po31 n1, pn31|vbz n-jn;
(49) sermon (DIV1)
828
Page 55
5876
there is a false faith, a counterfeit love, &c. The Art of painting and dissembling is such,
there is a false faith, a counterfeit love, etc. The Art of painting and dissembling is such,
pc-acp vbz dt j n1, dt n-jn n1, av dt n1 pp-f vvg cc vvg vbz d,
(49) sermon (DIV1)
828
Page 55
5856
rest upon the word, if thou would'st bee on sure ground. Here I find a promise, Come unto me, &c. Matth. 11.28. Hoe every one, &c. Esay 55.1. Blessed are the mourners, &c. there rest thy soule, pitch upon such like places, &c. He that builds his comfort upon this, that he hath a great deale of joy, feeling, &c. and is lifted up thereby, will sinke as low in time of desertion.
rest upon the word, if thou Wouldst be on sure ground. Here I find a promise, Come unto me, etc. Matthew 11.28. Hoe every one, etc. Isaiah 55.1. Blessed Are the mourners, etc. there rest thy soul, pitch upon such like places, etc. He that builds his Comfort upon this, that he hath a great deal of joy, feeling, etc. and is lifted up thereby, will sink as low in time of desertion.
vvb p-acp dt n1, cs pns21 vmd2 vbi a-acp j n1. av pns11 vvb dt n1, vvb p-acp pno11, av np1 crd. n1 d crd, av np1 crd. vvn vbr dt n2, av pc-acp vvi po21 n1, vvb p-acp d j n2, av pns31 cst vvz po31 n1 p-acp d, cst pns31 vhz dt j n1 pp-f n1, n1, av cc vbz vvn a-acp av, vmb vvi c-acp j p-acp n1 pp-f n1.
(48) sermon (DIV1)
823
Page 53
5857
The nineteenth SERMON. MATTH. 5.9. Blessed are the peace-makers: for they shall be called the sonnes of God.
The nineteenth SERMON. MATTHEW. 5.9. Blessed Are the peacemakers: for they shall be called the Sons of God.
dt ord n1. av. crd. vvn vbr dt n2: c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(49) sermon (DIV1)
823
Page 54
5858
WEe propounded three things unto you, out of these words: The first was, That peace-keepers are blessed.
we propounded three things unto you, out of these words: The First was, That peace-keepers Are blessed.
pns12 vvd crd n2 p-acp pn22, av pp-f d n2: dt ord vbds, cst n2 vbr vvn.
(49) sermon (DIV1)
824
Page 54
5859
The next, That peace-makers are blessed.
The next, That peacemakers Are blessed.
dt ord, cst n2 vbr vvn.
(49) sermon (DIV1)
824
Page 54
5860
The third, That they are in a blessed estate, that are rightly called the children of God. Of the two former already;
The third, That they Are in a blessed estate, that Are rightly called the children of God. Of the two former already;
dt ord, cst pns32 vbr p-acp dt j-vvn n1, cst vbr av-jn vvn dt n2 pp-f np1. pp-f dt crd j av;
(49) sermon (DIV1)
824
Page 54
5861
wherein wee have called upon you in Gods name, and as you would have his blessing,
wherein we have called upon you in God's name, and as you would have his blessing,
c-crq pns12 vhb vvn p-acp pn22 p-acp ng1 n1, cc c-acp pn22 vmd vhi po31 n1,
(49) sermon (DIV1)
825
Page 54
5862
and bee accounted his children, to study the peace;
and be accounted his children, to study the peace;
cc vbi vvn po31 n2, pc-acp vvi dt n1;
(49) sermon (DIV1)
825
Page 54
5863
that is, to be at peace among your selves, and to advance peace among your brethren.
that is, to be At peace among your selves, and to advance peace among your brothers.
d vbz, pc-acp vbi p-acp n1 p-acp po22 n2, cc pc-acp vvi n1 p-acp po22 n2.
(49) sermon (DIV1)
825
Page 54
5864
We were entred, the last time, upon the third point, sc. That they are in a blessed case, that are rightly called Gods children.
We were entered, the last time, upon the third point, sc. That they Are in a blessed case, that Are rightly called God's children.
pns12 vbdr vvn, dt ord n1, p-acp dt ord n1, np1-n. cst pns32 vbr p-acp dt j-vvn n1, cst vbr av-jn vvn n2 n2.
(49) sermon (DIV1)
826
Page 54
5865
This wee have proved by Scriptures and Reasons, and proceeded to Application:
This we have proved by Scriptures and Reasons, and proceeded to Application:
d pns12 vhb vvn p-acp n2 cc n2, cc vvd p-acp n1:
(49) sermon (DIV1)
827
Page 54
5866
where wee exhorted you every one to secure this point to himselfe, that he is righty called the child of God.
where we exhorted you every one to secure this point to himself, that he is righty called the child of God.
c-crq pns12 vvd pn22 d pi pc-acp vvi d n1 p-acp px31, cst pns31 vbz j vvn dt n1 pp-f np1.
(49) sermon (DIV1)
827
Page 54
5867
That this is possible, we have already made good, therefore be not wanting to your selves, but diligently endeavour it.
That this is possible, we have already made good, Therefore be not wanting to your selves, but diligently endeavour it.
cst d vbz j, pns12 vhb av vvn j, av vbb xx vvg p-acp po22 n2, cc-acp av-j vvi pn31.
(49) sermon (DIV1)
827
Page 55
5868
And the rather, for that it is not onely possible, but needfull too: first, in regard of our manifold temptations on every hand offering themselves;
And the rather, for that it is not only possible, but needful too: First, in regard of our manifold temptations on every hand offering themselves;
cc dt av-c, c-acp cst pn31 vbz xx av-j j, cc-acp j av: ord, p-acp n1 pp-f po12 j n2 p-acp d n1 vvg px32;
(49) sermon (DIV1)
827
Page 55
5869
partly from a deluded conscience within, partly from envious wicked men without;
partly from a deluded conscience within, partly from envious wicked men without;
av p-acp dt j-vvn n1 a-acp, av p-acp j j n2 p-acp;
(49) sermon (DIV1)
827
Page 55
5870
who will assault our assurance, and because they themselves cannot derive their pedigree from God, doe therefore charge others with bastardy.
who will assault our assurance, and Because they themselves cannot derive their pedigree from God, do Therefore charge Others with bastardy.
r-crq vmb vvi po12 n1, cc c-acp pns32 px32 vmbx vvi po32 n1 p-acp np1, vdb av vvi n2-jn p-acp n1.
(49) sermon (DIV1)
827
Page 55
5871
Thirdly, the Tempter himselfe will not slacke to undermine us here, by casting doubts in our minds,
Thirdly, the Tempter himself will not slack to undermine us Here, by casting doubts in our minds,
ord, dt n1 px31 vmb xx vvi pc-acp vvi pno12 av, p-acp vvg n2 p-acp po12 n2,
(49) sermon (DIV1)
827
Page 55
5872
as he dealt with ou• Saviour, Matth. 4. If thou bee the Sonne of God, &c. This hee usually makes his introduction to every particular temptation;
as he dealt with ou• Saviour, Matthew 4. If thou be the Son of God, etc. This he usually makes his introduction to every particular temptation;
c-acp pns31 vvd p-acp n1 n1, np1 crd cs pns21 vbb dt n1 pp-f np1, av d pns31 av-j vvz po31 n1 p-acp d j n1;
(49) sermon (DIV1)
827
Page 55
5873
therefore we must settle this, or else there can be no sound comfort in any of the promises.
Therefore we must settle this, or Else there can be no found Comfort in any of the promises.
av pns12 vmb vvi d, cc av pc-acp vmb vbi dx j n1 p-acp d pp-f dt n2.
(49) sermon (DIV1)
827
Page 55
5874
Secondly, as our temptations are many, so our evidences are but few, our spirituall life is oft but weake, our pulse beats but low that way, our life lyes hid under many corruptions, many defects.
Secondly, as our temptations Are many, so our evidences Are but few, our spiritual life is oft but weak, our pulse beats but low that Way, our life lies hid under many corruptions, many defects.
ord, c-acp po12 n2 vbr d, av po12 n2 vbr p-acp d, po12 j n1 vbz av p-acp j, po12 n1 vvz p-acp j cst n1, po12 n1 vvz vvn p-acp d n2, d n2.
(49) sermon (DIV1)
828
Page 55
5878
Therefore, it is no more than neede, that every man should put himselfe upon the triall,
Therefore, it is no more than need, that every man should put himself upon the trial,
av, pn31 vbz dx dc cs n1, cst d n1 vmd vvi px31 p-acp dt n1,
(49) sermon (DIV1)
828
Page 55
5879
and gage his owne heart, lest hee should in this maine point bee deceived. Thirdly, as it is possible, and needfull, so it is also comfortable:
and gage his own heart, lest he should in this main point be deceived. Thirdly, as it is possible, and needful, so it is also comfortable:
cc vvi po31 d n1, cs pns31 vmd p-acp d j n1 vbi vvn. ord, c-acp pn31 vbz j, cc j, av pn31 vbz av j:
(49) sermon (DIV1)
828
Page 55
5880
for upon this pinne hangs all our comfort.
for upon this pin hangs all our Comfort.
c-acp p-acp d n1 vvz d po12 n1.
(49) sermon (DIV1)
829
Page 55
5881
If I be not the childe of God, what is all the world to me? I am not in case to live, I dare not dye.
If I be not the child of God, what is all the world to me? I am not in case to live, I Dare not die.
cs pns11 vbb xx dt n1 pp-f np1, r-crq vbz d dt n1 p-acp pno11? pns11 vbm xx p-acp n1 pc-acp vvi, pns11 vvb xx vvi.
(49) sermon (DIV1)
829
Page 56
5882
On the other side, if this be settled, it will answer to all discouragements whatsoever. My services are weake, but yet I am a childe:
On the other side, if this be settled, it will answer to all discouragements whatsoever. My services Are weak, but yet I am a child:
p-acp dt j-jn n1, cs d vbb vvn, pn31 vmb vvi p-acp d n2 r-crq. po11 n2 vbr j, cc-acp av pns11 vbm dt n1:
(49) sermon (DIV1)
829
Page 56
5883
my graces feeble, but I am a childe:
my graces feeble, but I am a child:
po11 n2 j, cc-acp pns11 vbm dt n1:
(49) sermon (DIV1)
829
Page 56
5884
my desires are faint, my wants many, mine enemies strong, but yet I have God to my Father, &c. This answers all.
my Desires Are faint, my Wants many, mine enemies strong, but yet I have God to my Father, etc. This answers all.
po11 n2 vbr j, po11 n2 d, po11 n2 j, cc-acp av pns11 vhb n1 p-acp po11 n1, av np1 vvz d.
(49) sermon (DIV1)
829
Page 56
5885
Fourthly, neither is it lesse profitable than comfortable; whether you respect the wages or the work.
Fourthly, neither is it less profitable than comfortable; whither you respect the wages or the work.
ord, av-dx vbz pn31 av-dc j cs j; cs pn22 vvb dt n2 cc dt n1.
(49) sermon (DIV1)
830
Page 56
5886
For wages I can lay no claime to any promise, pleade no right to any blessing, till I am secured of this, till this be settled;
For wages I can lay no claim to any promise, plead no right to any blessing, till I am secured of this, till this be settled;
p-acp n2 pns11 vmb vvi dx n1 p-acp d n1, vvb dx n-jn p-acp d n1, c-acp pns11 vbm vvn pp-f d, c-acp d vbb vvn;
(49) sermon (DIV1)
830
Page 56
5887
the heart puts off all comfort, till this be made sure:
the heart puts off all Comfort, till this be made sure:
dt n1 vvz a-acp d n1, c-acp d vbb vvn j:
(49) sermon (DIV1)
830
Page 56
5888
What tell you me, will it say, of these excellencies in God, of these promises to his people? the point is whether they belong to me, all hangs vpon this pinne:
What tell you me, will it say, of these excellencies in God, of these promises to his people? the point is whither they belong to me, all hangs upon this pin:
q-crq vvb pn22 pno11, vmb pn31 vvi, pp-f d n2 p-acp np1, pp-f d n2 p-acp po31 n1? dt n1 vbz c-crq pns32 vvb p-acp pno11, d vvz p-acp d n1:
(49) sermon (DIV1)
830
Page 56
5889
so that there can be no comfortable clayme to any good, till wee bee certaine that wee are rightly called the children of God.
so that there can be no comfortable claim to any good, till we be certain that we Are rightly called the children of God.
av cst a-acp vmb vbi dx j n1 p-acp d j, c-acp pns12 vbb j cst pns12 vbr av-jn vvn dt n2 pp-f np1.
(49) sermon (DIV1)
830
Page 56
5890
Indeed godlines in generall hath the promises of this life, and that which is to come,
Indeed godliness in general hath the promises of this life, and that which is to come,
np1 n1 p-acp n1 vhz dt n2 pp-f d n1, cc cst r-crq vbz pc-acp vvi,
(49) sermon (DIV1)
830
Page 56
5891
and is profitable to all things; but what's that to any particular person, till this be settled?
and is profitable to all things; but what's that to any particular person, till this be settled?
cc vbz j p-acp d n2; cc-acp q-crq|vbz d p-acp d j n1, c-acp d vbb vvn?
(49) sermon (DIV1)
830
Page 56
5892
And as in respect of wages it is profitable, so also of the worke:
And as in respect of wages it is profitable, so also of the work:
cc c-acp p-acp n1 pp-f n2 pn31 vbz j, av av pp-f dt n1:
(49) sermon (DIV1)
831
Page 56
5893
for we cannot obey God out of a childlike affection, till we be assured we are children:
for we cannot obey God out of a childlike affection, till we be assured we Are children:
c-acp pns12 vmbx vvi np1 av pp-f dt j n1, c-acp pns12 vbb vvn pns12 vbr n2:
(49) sermon (DIV1)
831
Page 56
5894
till Gods love descend on us, being shed abroad in our hearts by the holy Ghost, ours cannot ascend to him.
till God's love descend on us, being shed abroad in our hearts by the holy Ghost, ours cannot ascend to him.
c-acp npg1 n1 vvi p-acp pno12, vbg vvn av p-acp po12 n2 p-acp dt j n1, png12 vmbx vvi p-acp pno31.
(49) sermon (DIV1)
831
Page 56
5895
we cannot love him till we apprehend that hee loves us; and so all our services are either mercenary, or they are slavish.
we cannot love him till we apprehend that he loves us; and so all our services Are either mercenary, or they Are slavish.
pns12 vmbx vvi pno31 c-acp pns12 vvb cst pns31 vvz pno12; cc av d po12 n2 vbr d j-jn, cc pns32 vbr j.
(49) sermon (DIV1)
831
Page 56
5896
But when this is once assured, I can goe to God as to my father boldly,
But when this is once assured, I can go to God as to my father boldly,
p-acp c-crq d vbz a-acp vvn, pns11 vmb vvi p-acp np1 c-acp p-acp po11 n1 av-j,
(49) sermon (DIV1)
831
Page 57
5897
& with comfort, & all shall be accepted, because my person is in acceptation; and that is the thing that God lookes unto:
& with Comfort, & all shall be accepted, Because my person is in acceptation; and that is the thing that God looks unto:
cc p-acp n1, cc d vmb vbi vvn, c-acp po11 n1 vbz p-acp n1; cc d vbz dt n1 cst np1 vvz p-acp:
(49) sermon (DIV1)
831
Page 57
5898
the question is not what I doe, but who I am that doe it.
the question is not what I do, but who I am that do it.
dt n1 vbz xx r-crq pns11 vdb, cc-acp r-crq pns11 vbm cst vdb pn31.
(49) sermon (DIV1)
831
Page 57
5899
If I am a child, though my services be never so weake, never so wanting, it shall passe and bee accepted.
If I am a child, though my services be never so weak, never so wanting, it shall pass and be accepted.
cs pns11 vbm dt n1, cs po11 n2 vbb av-x av j, av-x av vvg, pn31 vmb vvi cc vbi vvn.
(49) sermon (DIV1)
831
Page 57
5900
Lastly, it is a very great honour to a man that can assure himselfe he is the child of God.
Lastly, it is a very great honour to a man that can assure himself he is the child of God.
ord, pn31 vbz dt av j n1 p-acp dt n1 cst vmb vvi px31 pns31 vbz dt n1 pp-f np1.
(49) sermon (DIV1)
832
Page 57
5902
God is his father, Christ his elder brother, all the Prophets, Apostles, and Saints both in heaven and earth are of his kindred.
God is his father, christ his elder brother, all the prophets, Apostles, and Saints both in heaven and earth Are of his kindred.
np1 vbz po31 n1, np1 po31 jc n1, d dt n2, n2, cc n2 av-d p-acp n1 cc n1 vbr pp-f po31 n1.
(49) sermon (DIV1)
833
Page 57
5903
Thus in his alliance hee is honourable. Secondly, in his attendance, which is most honourable;
Thus in his alliance he is honourable. Secondly, in his attendance, which is most honourable;
av p-acp po31 n1 pns31 vbz j. ord, p-acp po31 n1, r-crq vbz av-ds j;
(49) sermon (DIV1)
833
Page 57
5904
for all the creatures are his servants, & the glorious Angels themselves are but ministring spirits, sent out for the good of them that are Gods children.
for all the creatures Are his Servants, & the glorious Angels themselves Are but ministering spirits, sent out for the good of them that Are God's children.
p-acp d dt n2 vbr po31 n2, cc dt j n2 px32 vbr p-acp j-vvg n2, vvd av p-acp dt j pp-f pno32 cst vbr n2 n2.
(49) sermon (DIV1)
834
Page 57
5905
Next, in his inheritance he is honourable:
Next, in his inheritance he is honourable:
ord, p-acp po31 n1 pns31 vbz j:
(49) sermon (DIV1)
835
Page 57
5906
For such are Princes in all Lands, Psal. 45. Heires of God, and coheires with Christ;
For such Are Princes in all Lands, Psalm 45. Heirs of God, and coheirs with christ;
c-acp d vbr n2 p-acp d n2, np1 crd n2 pp-f np1, cc n2 p-acp np1;
(49) sermon (DIV1)
835
Page 57
5907
they inherit the whole world, together with faithfull Abraham.
they inherit the Whole world, together with faithful Abraham.
pns32 vvb dt j-jn n1, av p-acp j np1.
(49) sermon (DIV1)
835
Page 57
5908
Now then sith it is possible to be assured ye are Gods Children, sith againe it is so needfull, comfortable, profitable, honourable;
Now then sith it is possible to be assured you Are God's Children, sith again it is so needful, comfortable, profitable, honourable;
av av c-acp pn31 vbz j pc-acp vbi vvn pn22 vbr ng1 n2, c-acp av pn31 vbz av j, j, j, j;
(49) sermon (DIV1)
836
Page 57
5909
therefore let us all bee intreated to set upon it, to study the point close,
Therefore let us all be entreated to Set upon it, to study the point close,
av vvb pno12 d vbi vvn pc-acp vvi p-acp pn31, pc-acp vvi dt n1 av-j,
(49) sermon (DIV1)
836
Page 57
5910
and never to give rest to our selves till wee have concluded this, that we are rightly called the children of God.
and never to give rest to our selves till we have concluded this, that we Are rightly called the children of God.
cc av-x pc-acp vvi n1 p-acp po12 n2 c-acp pns12 vhb vvn d, cst pns12 vbr av-jn vvn dt n2 pp-f np1.
(49) sermon (DIV1)
836
Page 57
5911
Question. But how shall wee come to this assurance? Ans. Consider first, what acts of love God doth to us.Question. But how shall we come to this assurance? Ans. Consider First, what acts of love God does to us.
n1. cc-acp q-crq vmb pns12 vvi p-acp d n1? np1 vvi ord, r-crq n2 pp-f n1 np1 vdz p-acp pno12.
(49) sermon (DIV1)
837
Page 58
5912
Secondly, what acts we doe againe to him;
Secondly, what acts we do again to him;
ord, r-crq n2 pns12 vdb av p-acp pno31;
(49) sermon (DIV1)
838
Page 58
5913
for love is a thing that will reciprocate, as we see it betweene father and child:
for love is a thing that will reciprocate, as we see it between father and child:
c-acp n1 vbz dt n1 cst vmb vvi, c-acp pns12 vvb pn31 p-acp n1 cc n1:
(49) sermon (DIV1)
838
Page 58
5914
we must find Gods love to us, and ours againe to him, and hereby we shall approve our selves children of God.
we must find God's love to us, and ours again to him, and hereby we shall approve our selves children of God.
pns12 vmb vvi npg1 n1 p-acp pno12, cc png12 av p-acp pno31, cc av pns12 vmb vvi po12 n2 n2 pp-f np1.
(49) sermon (DIV1)
838
Page 58
5915
But here it must bee remembred that there is a twofold love in God; first, a common love, which he beares to all the creatures.
But Here it must be remembered that there is a twofold love in God; First, a Common love, which he bears to all the creatures.
p-acp av pn31 vmb vbi vvn cst pc-acp vbz dt j n1 p-acp np1; ord, dt j n1, r-crq pns31 vvz p-acp d dt n2.
(49) sermon (DIV1)
839
Page 58
5916
Secondly, a speciall love, which hee placeth upon his owne: (like as there is a double providence of God,
Secondly, a special love, which he places upon his own: (like as there is a double providence of God,
ord, dt j n1, r-crq pns31 vvz p-acp po31 d: (av-j c-acp pc-acp vbz dt j-jn n1 pp-f np1,
(49) sermon (DIV1)
839
Page 58
5917
first generall, which extendeth to all, secondly speciall, which he exerciseth only toward his children:) we may not conclude any thing to our selves upon those evidences that seal up a generall love of God only, or his generall prouidence;
First general, which extendeth to all, secondly special, which he Exerciseth only towards his children:) we may not conclude any thing to our selves upon those evidences that seal up a general love of God only, or his general providence;
ord n1, r-crq vvz p-acp d, ord j, r-crq pns31 vvz av-j p-acp po31 n2:) pns12 vmb xx vvi d n1 p-acp po12 n2 p-acp d n2 cst vvb a-acp dt j n1 pp-f np1 av-j, cc po31 j n1;
(49) sermon (DIV1)
839
Page 58
5918
but ground upon such as are signes of his speciall love, or else wee doe nothing.
but ground upon such as Are Signs of his special love, or Else we do nothing.
cc-acp n1 p-acp d c-acp vbr n2 pp-f po31 j n1, cc av pns12 vdb pix.
(49) sermon (DIV1)
839
Page 58
5919
Here therefore see to it, that first you be not deceived with such false generall notes,
Here Therefore see to it, that First you be not deceived with such false general notes,
av av vvi p-acp pn31, cst ord pn22 vbb xx vvn p-acp d j n1 n2,
(49) sermon (DIV1)
840
Page 58
5920
as conclude onely a generall love unto you, but secondly labour to find in your selves such as seale up Gods speciall loue to your soules.
as conclude only a general love unto you, but secondly labour to find in your selves such as seal up God's special love to your Souls.
c-acp vvb av-j dt j n1 p-acp pn22, cc-acp ord n1 pc-acp vvi p-acp po22 n2 d c-acp vvi a-acp n2 j n1 p-acp po22 n2.
(49) sermon (DIV1)
840
Page 58
5921
Of those false signes there are first some that agree to the ignorant and common sort of people. Secondly some agree to hypocrites. For the ignorant person. Of those false Signs there Are First Some that agree to the ignorant and Common sort of people. Secondly Some agree to Hypocrites. For the ignorant person.
pp-f d j n2 pc-acp vbr ord d cst vvb p-acp dt j cc j n1 pp-f n1. ord d vvb p-acp n2. p-acp dt j n1.
(49) sermon (DIV1)
840
Page 58
5922
Object. God that made me (saith hee) will surely save me, and there hee rests without taking any further care for his soule.Object. God that made me (Says he) will surely save me, and there he rests without taking any further care for his soul.
n1. np1 cst vvd pno11 (vvz pns31) vmb av-j vvi pno11, cc a-acp pns31 vvz p-acp vvg d av-jc n1 p-acp po31 n1.
(49) sermon (DIV1)
842
Page 58
5924
for God made all things, even the Devill himselfe, who was at first an Angell of light, and of Gods owne making:
for God made all things, even the devil himself, who was At First an Angel of Light, and of God's own making:
c-acp np1 vvd d n2, av dt n1 px31, r-crq vbds p-acp ord dt n1 pp-f n1, cc pp-f n2 d vvg:
(49) sermon (DIV1)
843
Page 59
5925
Therefore this will doe thee no stead.
Therefore this will do thee no stead.
av d vmb vdi pno21 dx n1.
(49) sermon (DIV1)
843
Page 59
5926
For God that made thee without thee, will not save thee without thee (as it was sayd by a Father:) He requires that thou should'st be a working instrument together with him of thine owne salvation,
For God that made thee without thee, will not save thee without thee (as it was said by a Father:) He requires that thou Shouldst be a working Instrument together with him of thine own salvation,
p-acp np1 cst vvd pno21 p-acp pno21, vmb xx vvi pno21 p-acp pno21 (c-acp pn31 vbds vvn p-acp dt n1:) pns31 vvz cst pns21 vmd2 vbi dt j-vvg n1 av p-acp pno31 pp-f po21 d n1,
(49) sermon (DIV1)
843
Page 59
5927
& not thus to lay all upon him. Object. Yea but the ignorant man will further say.
& not thus to lay all upon him. Object. Yea but the ignorant man will further say.
cc xx av pc-acp vvi d p-acp pno31. n1. uh p-acp dt j n1 vmb av-jc vvi.
(49) sermon (DIV1)
843
Page 59
5928
I know God loves me, for hee blesseth mee, and seales up his love to me by many testimonies thereof,
I know God loves me, for he Blesses me, and Seals up his love to me by many testimonies thereof,
pns11 vvb np1 vvz pno11, c-acp pns31 vvz pno11, cc vvz a-acp po31 n1 p-acp pno11 p-acp d n2 av,
(49) sermon (DIV1)
844
Page 59
5929
as health, long life, prosperity, good name, and fame amongst my neighbors; for I could have the hands of twenty of them for mine honesty &c. Ans. This argues love indeed, but yet no more than a common love;
as health, long life, Prosperity, good name, and fame among my neighbours; for I could have the hands of twenty of them for mine honesty etc. Ans. This argues love indeed, but yet no more than a Common love;
c-acp n1, j n1, n1, j n1, cc n1 p-acp po11 n2; c-acp pns11 vmd vhi dt n2 pp-f crd pp-f pno32 p-acp po11 n1 av np1 d vvz n1 av, cc-acp av dx dc cs dt j n1;
(49) sermon (DIV1)
844
Page 59
5930
these are things that God gives many times to his enemies:
these Are things that God gives many times to his enemies:
d vbr n2 cst np1 vvz d n2 p-acp po31 n2:
(49) sermon (DIV1)
845
Page 59
5931
hee blesseth all the creatures with health, strength &c. and as for wealth & substance, these are things that for most part lye without the pale of the Church.
he Blesses all the creatures with health, strength etc. and as for wealth & substance, these Are things that for most part lie without the pale of the Church.
pns31 vvz d dt n2 p-acp n1, n1 av cc a-acp p-acp n1 cc n1, d vbr n2 cst p-acp ds n1 vvi p-acp dt j pp-f dt n1.
(49) sermon (DIV1)
845
Page 59
5932
Besides, heauen is not made of gold and silver, & such like gawdes: therefore rest not thy selfe satisfied in these, if thou have no better evidence.
Beside, heaven is not made of gold and silver, & such like gawdes: Therefore rest not thy self satisfied in these, if thou have no better evidence.
p-acp, n1 vbz xx vvn pp-f n1 cc n1, cc d j n2: av vvb xx po21 n1 vvn p-acp d, cs pns21 vhb dx jc n1.
(49) sermon (DIV1)
845
Page 59
5933
Object. Yea but I have something more to say than this: God blesseth me not with wealth onely &c. but with good life;Object. Yea but I have something more to say than this: God Blesses me not with wealth only etc. but with good life;
n1. uh p-acp pns11 vhb pi dc pc-acp vvi cs d: np1 vvz pno11 xx p-acp n1 av-j av cc-acp p-acp j n1;
(49) sermon (DIV1)
846
Page 59
5934
for, I am neither whore nor theefe, but deal squarely & uprightly with all the world &c. Answ. This is well, but not all, it is not enough that you say:
for, I am neither whore nor thief, but deal squarely & uprightly with all the world etc. Answer This is well, but not all, it is not enough that you say:
p-acp, pns11 vbm dx n1 ccx n1, cc-acp vvb av-j cc av-j p-acp d dt n1 av np1 d vbz av, cc-acp xx d, pn31 vbz xx av-d cst pn22 vvb:
(49) sermon (DIV1)
846
Page 59
5935
you know what our Saviour tels Nicodemus, Iohn 3. Except a man bee borne againe hee cannot see the kingdome of God:
you know what our Saviour tells Nicodemus, John 3. Except a man be born again he cannot see the Kingdom of God:
pn22 vvb r-crq po12 n1 vvz np1, np1 crd c-acp dt n1 vbi vvn av pns31 vmbx vvi dt n1 pp-f np1:
(49) sermon (DIV1)
847
Page 60
5936
and in the Epistle to the Hebrews, cap. 12. Without holines (saith the Apostle) none can see God. It is not enough for a man to be a tame man, a civil man, a just man,
and in the Epistle to the Hebrews, cap. 12. Without holiness (Says the Apostle) none can see God. It is not enough for a man to be a tame man, a civil man, a just man,
cc p-acp dt n1 p-acp dt njp2, n1. crd p-acp n1 (vvz dt n1) pix vmb vvi np1. pn31 vbz xx av-d p-acp dt n1 pc-acp vbi dt j n1, dt j n1, dt j n1,
(49) sermon (DIV1)
847
Page 60
5937
but he must bee a holy man, a new man, another man, if he meane to see God,
but he must be a holy man, a new man, Another man, if he mean to see God,
cc-acp pns31 vmb vbi dt j n1, dt j n1, j-jn n1, cs pns31 vvb pc-acp vvi np1,
(49) sermon (DIV1)
847
Page 60
5938
if he desire to goe to heaven.
if he desire to go to heaven.
cs pns31 vvb pc-acp vvi p-acp n1.
(49) sermon (DIV1)
847
Page 60
5939
Object. I, but (hee will say) God blesseth mee with the best blessings of his house, therefore sure he loves mee:Object. I, but (he will say) God Blesses me with the best blessings of his house, Therefore sure he loves me:
n1. pns11, cc-acp (pns31 vmb vvi) np1 vvz pno11 p-acp dt js n2 pp-f po31 n1, av av-j pns31 vvz pno11:
(49) sermon (DIV1)
848
Page 60
5940
for I live vnder a good Minister, & I come duely to Church, I am there with the first,
for I live under a good Minister, & I come duly to Church, I am there with the First,
c-acp pns11 vvb p-acp dt j n1, cc pns11 vvb av-jn p-acp n1, pns11 vbm a-acp p-acp dt ord,
(49) sermon (DIV1)
848
Page 60
5941
and stay after the last, and I say my prayers morning and evening, and serve God day and night.
and stay After the last, and I say my Prayers morning and evening, and serve God day and night.
cc vvi p-acp dt ord, cc pns11 vvb po11 n2 n1 cc n1, cc vvi np1 n1 cc n1.
(49) sermon (DIV1)
848
Page 60
5942
Ans. All this we commend as good, but yet all this wil not serve the turn, if there be no more.Ans. All this we commend as good, but yet all this will not serve the turn, if there be no more.
np1 d d pns12 vvb p-acp j, cc-acp av d d vmb xx vvi dt n1, cs pc-acp vbb dx av-dc.
(49) sermon (DIV1)
849
Page 60
5943
For what saith our Savior to such as should come unto him at the last day with Lord, Lord in their mouths,
For what Says our Saviour to such as should come unto him At the last day with Lord, Lord in their mouths,
p-acp r-crq vvz po12 n1 p-acp d c-acp vmd vvi p-acp pno31 p-acp dt ord n1 p-acp n1, n1 p-acp po32 n2,
(49) sermon (DIV1)
849
Page 60
5944
and many great matters that they had done? (for they had prophesied in Christs name,
and many great matters that they had done? (for they had prophesied in Christ name,
cc d j n2 cst pns32 vhd vdn? (c-acp pns32 vhd vvn p-acp npg1 n1,
(49) sermon (DIV1)
849
Page 60
5945
and in his name they had cast out devils, & they had eate and drunke in his company,
and in his name they had cast out Devils, & they had eat and drunk in his company,
cc p-acp po31 n1 pns32 vhd vvn av n2, cc pns32 vhd vvn cc vvn p-acp po31 n1,
(49) sermon (DIV1)
849
Page 60
5946
and in many such like respects they would clayme acquaintance of him.) Well, shall our Sauiour say, is this all you can say for your selues? if so, I must needs professe unto you that ye are strangers to me, whatever you pretend, I never knew you, depart from me ye workers of iniquity.
and in many such like respects they would claim acquaintance of him.) Well, shall our Saviour say, is this all you can say for your selves? if so, I must needs profess unto you that you Are Strangers to me, whatever you pretend, I never knew you, depart from me you workers of iniquity.
cc p-acp d d j n2 pns32 vmd vvi n1 pp-f pno31.) uh-av, vmb po12 n1 vvb, vbz d d pn22 vmb vvi p-acp po22 n2? cs av, pns11 vmb av vvi p-acp pn22 cst pn22 vbr n2 p-acp pno11, r-crq pn22 vvb, pns11 av-x vvd pn22, vvb p-acp pno11 pn22 n2 pp-f n1.
(49) sermon (DIV1)
849
Page 60
5947
So you see how he disclaims them utterly:
So you see how he disclaims them utterly:
av pn22 vvb c-crq pns31 vvz pno32 av-j:
(49) sermon (DIV1)
849
Page 60
5948
for not every one that can use words of prayer, and make profession, shall enter into the kingdom of heaven; (for who cannot do that?) but he that doth the will of my father, saith Christ.
for not every one that can use words of prayer, and make profession, shall enter into the Kingdom of heaven; (for who cannot do that?) but he that does the will of my father, Says christ.
c-acp xx d pi cst vmb vvi n2 pp-f n1, cc vvi n1, vmb vvi p-acp dt n1 pp-f n1; (c-acp r-crq vmbx vdi d?) p-acp pns31 cst vdz dt n1 pp-f po11 n1, vvz np1.
(49) sermon (DIV1)
849
Page 60
5949
Not he that talkes of it, but that doth it, and that doth the whole will of God in every part and point of duty, paying not men their owne only,
Not he that talks of it, but that does it, and that does the Whole will of God in every part and point of duty, paying not men their own only,
xx pns31 cst vvz pp-f pn31, cc-acp cst vdz pn31, cc d vdz dt j-jn n1 pp-f np1 p-acp d n1 cc n1 pp-f n1, vvg xx n1 po32 d av-j,
(49) sermon (DIV1)
849
Page 61
5950
but God his due too, of inward and outward worship, being as well holy towards God,
but God his endue too, of inward and outward worship, being as well holy towards God,
cc-acp np1 po31 n-jn av, pp-f j cc j n1, vbg p-acp av j p-acp np1,
(49) sermon (DIV1)
849
Page 61
5951
as righteous towards men, forsaking sinne as well as confessing it, and vsing all Gods ordinances conscionably & carefully,
as righteous towards men, forsaking sin as well as confessing it, and using all God's ordinances Conscionably & carefully,
c-acp j p-acp n2, vvg n1 c-acp av c-acp vvg pn31, cc vvg d ng1 n2 av-j cc av-j,
(49) sermon (DIV1)
849
Page 61
5952
as well as that of prayer. This is the man that shall enter into the kingdom of heaven;
as well as that of prayer. This is the man that shall enter into the Kingdom of heaven;
c-acp av c-acp d pp-f n1. d vbz dt n1 cst vmb vvi p-acp dt n1 pp-f n1;
(49) sermon (DIV1)
849
Page 61
5953
therefore build not your assurance upon such sandie grounds as these, lest as the unwise builder &c.
Therefore built not your assurance upon such sandy grounds as these, lest as the unwise builder etc.
av vvb xx po22 n1 p-acp d j n2 c-acp d, cs p-acp dt j n1 av
(49) sermon (DIV1)
849
Page 61
5954
But passe wee on from these to the second sort of false and deceivable signes, which respect those wee call Hypocrites, a more refined kind of people than the former:
But pass we on from these to the second sort of false and deceivable Signs, which respect those we call Hypocrites, a more refined kind of people than the former:
p-acp n1 pns12 p-acp p-acp d p-acp dt ord n1 pp-f j cc j n2, r-crq n1 d pns12 vvb n2, dt av-dc j-vvn n1 pp-f n1 cs dt j:
(49) sermon (DIV1)
850
Page 61
5955
and they stand much on such signes as these.
and they stand much on such Signs as these.
cc pns32 vvb d p-acp d n2 c-acp d.
(49) sermon (DIV1)
850
Page 61
5956
Object. O saith one, sure God loves me, for it is not mine owne opinion only that I am beloved of God,Object. Oh Says one, sure God loves me, for it is not mine own opinion only that I am Beloved of God,
n1. uh vvz pi, j np1 vvz pno11, c-acp pn31 vbz xx po11 d n1 av-j cst pns11 vbm vvn pp-f np1,
(49) sermon (DIV1)
851
Page 61
5957
and in a good estate, but others also, even many good Christians favour me, yea many of your great Preachers too, have a good conceit & opinion of me, &c. Answ. All this may be, and yet thy case bad enough;
and in a good estate, but Others also, even many good Christians favour me, yea many of your great Preachers too, have a good conceit & opinion of me, etc. Answer All this may be, and yet thy case bad enough;
cc p-acp dt j n1, cc-acp n2-jn av, av d j np1 vvi pno11, uh d pp-f po22 j n2 av, vhb dt j n1 cc n1 pp-f pno11, av np1 d d vmb vbi, cc av po21 n1 j av-d;
(49) sermon (DIV1)
851
Page 61
5958
for that which is highly esteemed among men is many times an abomination in the sight of God, Luke 16.15. And he is not a Iew, that is one outwardly, but hee is a Iew indeed that is one inwardly, whose praise is not of men but of God, Rom. 2. Men see no farther than the outside, which if it be faire and louely to looke upon, they are bound by the judgment of charity to censure wel of such a one;
for that which is highly esteemed among men is many times an abomination in the sighed of God, Lycia 16.15. And he is not a Iew, that is one outwardly, but he is a Iew indeed that is one inwardly, whose praise is not of men but of God, Rom. 2. Men see no farther than the outside, which if it be fair and lovely to look upon, they Are bound by the judgement of charity to censure well of such a one;
p-acp d r-crq vbz av-j vvn p-acp n2 vbz d n2 dt n1 p-acp dt n1 pp-f np1, av crd. cc pns31 vbz xx dt np1, cst vbz pi av-j, cc-acp pns31 vbz dt np1 av cst vbz pi av-j, rg-crq n1 vbz xx pp-f n2 p-acp pp-f np1, np1 crd np1 vvb av-dx av-jc cs dt n1-an, r-crq cs pn31 vbb j cc j pc-acp vvi p-acp, pns32 vbr vvn p-acp dt n1 pp-f n1 pc-acp vvi av pp-f d dt pi;
(49) sermon (DIV1)
852
Page 61
5959
but if thou wilt goe upon sure grounds, looke not so much what men thinke and speake of thee,
but if thou wilt go upon sure grounds, look not so much what men think and speak of thee,
cc-acp cs pns21 vm2 vvi p-acp j n2, vvb xx av av-d r-crq n2 vvb cc vvi pp-f pno21,
(49) sermon (DIV1)
852
Page 61
5960
as what God who judgeth the heart, thinkes of thee, & what thine own conscience saith being brought to the barre of Gods word.
as what God who Judgeth the heart, thinks of thee, & what thine own conscience Says being brought to the bar of God's word.
c-acp r-crq np1 r-crq vvz dt n1, vvz pp-f pno21, cc r-crq po21 d n1 vvz n1 vvn p-acp dt n1 pp-f npg1 n1.
(49) sermon (DIV1)
852
Page 62
5961
Object. Yea, but sure I am the child of God, and beloved of him, for I am not as some others are:Object. Yea, but sure I am the child of God, and Beloved of him, for I am not as Some Others Are:
n1. uh, cc-acp av-j pns11 vbm dt n1 pp-f np1, cc vvn pp-f pno31, c-acp pns11 vbm xx p-acp d n2-jn vbr:
(49) sermon (DIV1)
853
Page 62
5962
I cannot bee charged with any such scandalous & outragious evill actions, as such & such are spotted withall.
I cannot be charged with any such scandalous & outrageous evil actions, as such & such Are spotted withal.
pns11 vmbx vbi vvn p-acp d d j cc j j-jn n2, c-acp d cc d vbr vvn av.
(49) sermon (DIV1)
853
Page 62
5963
Answ. Here is the voice of a Pharisee.Answer Here is the voice of a Pharisee.
np1 av vbz dt n1 pp-f dt np1.
(49) sermon (DIV1)
854
Page 62
5964
A christian man that is truely so, doth not use to talke in such high language.
A christian man that is truly so, does not use to talk in such high language.
dt njp n1 cst vbz av-j av, vdz xx vvi pc-acp vvi p-acp d j n1.
(49) sermon (DIV1)
854
Page 62
5965
This vying with others, and preferring a mans selfe above others, with, I am not as other men,
This vying with Others, and preferring a men self above Others, with, I am not as other men,
np1 vvg p-acp n2-jn, cc vvg dt ng1 n1 p-acp n2-jn, p-acp, pns11 vbm xx c-acp j-jn n2,
(49) sermon (DIV1)
854
Page 62
5966
nor as that Publican, and I would bee much ashamed to bee overtaken with such & such foule and reproachfull evils, savours strongly of a proud Pharisaicall spirit:nor as that Publican, and I would be much ashamed to be overtaken with such & such foul and reproachful evils, savours strongly of a proud Pharisaical Spirit:
ccx p-acp d n1, cc pns11 vmd vbi av-d j pc-acp vbi vvn p-acp d cc d j cc j n2-jn, vvz av-j pp-f dt j j n1:
(49) sermon (DIV1)
854
Page 62
5967
Indeed it is well, I must needs say, that a man can free himselfe from grosse and scandalous actions,
Indeed it is well, I must needs say, that a man can free himself from gross and scandalous actions,
av pn31 vbz av, pns11 vmb av vvi, cst dt n1 vmb vvi px31 p-acp j cc j n2,
(49) sermon (DIV1)
854
Page 62
5968
but yet one thing is much wanting, humility, and mercy. And let me tell you once for all;
but yet one thing is much wanting, humility, and mercy. And let me tell you once for all;
cc-acp av crd n1 vbz d vvg, n1, cc n1. cc vvb pno11 vvi pn22 a-acp p-acp d;
(49) sermon (DIV1)
854
Page 62
5969
Proud innocency is worse than humble sinne, and I had rather see a man tainted with many sinnes,
Proud innocency is Worse than humble sin, and I had rather see a man tainted with many Sins,
j n1 vbz jc cs j n1, cc pns11 vhd av-c vvb dt n1 vvn p-acp d n2,
(49) sermon (DIV1)
854
Page 62
5970
if hee bee humbled for them, and strives against them, than another puffed vp and bragging to others of his freedome from grosse and notorious enormities.
if he be humbled for them, and strives against them, than Another puffed up and bragging to Others of his freedom from gross and notorious enormities.
cs pns31 vbb vvn p-acp pno32, cc vvz p-acp pno32, cs j-jn vvn a-acp cc vvg p-acp n2-jn pp-f po31 n1 p-acp j cc j n2.
(49) sermon (DIV1)
854
Page 62
5971
Object. I but (will some say) I am not onely free from all grosse sinnes,Object. I but (will Some say) I am not only free from all gross Sins,
n1. pns11 cc-acp (n1 d vvb) pns11 vbm xx av-j j p-acp d j n2,
(49) sermon (DIV1)
855
Page 62
5972
but I have received many gifts and graces of Gods spirit, for I have a good measure of knowledge,
but I have received many Gifts and graces of God's Spirit, for I have a good measure of knowledge,
cc-acp pns11 vhb vvn d n2 cc n2 pp-f npg1 n1, c-acp pns11 vhb dt j n1 pp-f n1,
(49) sermon (DIV1)
855
Page 62
5973
and am able to repeate you a Sermon, almost word for word; besides that, I have faith, and am able to pray, &c. Answ. There are graces of two sorts.
and am able to repeat you a Sermon, almost word for word; beside that, I have faith, and am able to pray, etc. Answer There Are graces of two sorts.
cc vbm j pc-acp vvi pn22 dt n1, av n1 p-acp n1; p-acp d, pns11 vhb n1, cc vbm j pc-acp vvi, av np1 pc-acp vbr n2 pp-f crd n2.
(49) sermon (DIV1)
855
Page 62
5974
First, Common graces, which even reprobates may have.
First, Common graces, which even Reprobates may have.
ord, j n2, r-crq av n2-jn vmb vhi.
(49) sermon (DIV1)
856
Page 63
5975
Secondly, Peculiar, such as accompany salvation, as the Apostle hath it, proper to Gods owne children only.
Secondly, Peculiar, such as accompany salvation, as the Apostle hath it, proper to God's own children only.
ord, j, d c-acp vvi n1, c-acp dt n1 vhz pn31, j p-acp n2 d n2 av-j.
(49) sermon (DIV1)
856
Page 63
5976
The matter is not whether wee have the first sort of graces, for those doe not seale up Gods speciall love to a mans soule,
The matter is not whither we have the First sort of graces, for those do not seal up God's special love to a men soul,
dt n1 vbz xx cs pns12 vhb dt ord n1 pp-f n2, p-acp d vdb xx vvi a-acp n2 j n1 p-acp dt ng1 n1,
(49) sermon (DIV1)
856
Page 63
5977
but it must be saving grace alone that can doe this for us. Now that's saving grace that tends;
but it must be Saving grace alone that can do this for us. Now that's Saving grace that tends;
cc-acp pn31 vmb vbi vvg n1 av-j cst vmb vdi d p-acp pno12. av cst|vbz vvg n1 cst vvz;
(49) sermon (DIV1)
856
Page 63
5978
first, to humbling of the man in whom it is: Secondly, to mercy towards others:
First, to humbling of the man in whom it is: Secondly, to mercy towards Others:
ord, p-acp vvg pp-f dt n1 p-acp ro-crq pn31 vbz: ord, p-acp n1 p-acp n2-jn:
(49) sermon (DIV1)
856
Page 63
5979
Thirdly, to edification of others, &c. Search then, is the grace you speake of in your selves such,
Thirdly, to edification of Others, etc. Search then, is the grace you speak of in your selves such,
ord, p-acp n1 pp-f n2-jn, av n1 av, vbz dt n1 pn22 vvb pp-f p-acp po22 n2 d,
(49) sermon (DIV1)
856
Page 63
5980
as that the more you know, the more you understand, the more you beleeve, the more humble you are,
as that the more you know, the more you understand, the more you believe, the more humble you Are,
c-acp cst dt av-dc pn22 vvb, dt av-dc pn22 vvb, dt av-dc pn22 vvb, dt av-dc j pn22 vbr,
(49) sermon (DIV1)
856
Page 63
5981
and base in your own eyes, the more mercy you shew to your brethren, the readier you are and desirous to build up others,
and base in your own eyes, the more mercy you show to your brothers, the Readier you Are and desirous to built up Others,
cc j p-acp po22 d n2, dt av-dc n1 pn22 vvb p-acp po22 n2, dt jc pn22 vbr cc j pc-acp vvi a-acp n2-jn,
(49) sermon (DIV1)
856
Page 63
5982
and the more thankfull to God for a Christ? then you say somewhat to the purpose, else not.
and the more thankful to God for a christ? then you say somewhat to the purpose, Else not.
cc dt av-dc j p-acp np1 p-acp dt np1? cs pn22 vvb av p-acp dt n1, av xx.
(49) sermon (DIV1)
856
Page 63
5983
Ob. But he will goe farther, and say, I do many good workes, I heare the word, I pray, I reade the Scriptures,Ob. But he will go farther, and say, I do many good works, I hear the word, I pray, I read the Scriptures,
np1 p-acp pns31 vmb vvi av-jc, cc vvi, pns11 vdb d j n2, pns11 vvb dt n1, pns11 vvb, pns11 vvb dt n2,
(49) sermon (DIV1)
857
Page 63
5984
and other good bookes, I endure many checkes, and undergoe many troubles for the truthes sake,
and other good books, I endure many Checks, and undergo many Troubles for the truths sake,
cc j-jn j n2, pns11 vvb d n2, cc vvi d n2 p-acp dt ng1 n1,
(49) sermon (DIV1)
857
Page 63
5985
therefore sure my case is good, I cannot but doe well. Answ. It cannot be denied, but these are good workes indeede;
Therefore sure my case is good, I cannot but do well. Answer It cannot be denied, but these Are good works indeed;
av av-j po11 n1 vbz j, pns11 vmbx cc-acp vdb av. np1 pn31 vmbx vbi vvn, cc-acp d vbr j n2 av;
(49) sermon (DIV1)
857
Page 63
5986
but then the question w•ll bee; First, why thou doest them;
but then the question w•ll be; First, why thou dost them;
cc-acp cs dt n1 vmb vbi; ord, c-crq pns21 vd2 pno32;
(49) sermon (DIV1)
858
Page 63
5987
for, finibus non actibus, or as one faith, workes are esteemed by their ends wee ayme at in them.
for, finibus non actibus, or as one faith, works Are esteemed by their ends we aim At in them.
c-acp, fw-la fw-fr fw-la, cc p-acp crd n1, n2 vbr vvn p-acp po32 n2 pns12 vvb p-acp p-acp pno32.
(49) sermon (DIV1)
858
Page 63
5988
It is not so much to be look't to what a man doth, as for what end hee doth it.
It is not so much to be looked to what a man does, as for what end he does it.
pn31 vbz xx av av-d pc-acp vbi vvb|pn31 p-acp r-crq dt n1 vdz, c-acp p-acp r-crq n1 pns31 vdz pn31.
(49) sermon (DIV1)
858
Page 63
5989
The Pharisees in the Gospell did many things, they fasted often, paid tythes of all, were much in Almes-deeds, made many and long prayers.
The Pharisees in the Gospel did many things, they fasted often, paid Tithes of all, were much in Almsdeeds, made many and long Prayers.
dt np2 p-acp dt n1 vdd d n2, pns32 vvd av, vvd n2 pp-f d, vbdr av-d p-acp n2, vvd d cc j n2.
(49) sermon (DIV1)
858
Page 64
5990
But why was all this? but to be seene of men, and to serve themselves upon the world.
But why was all this? but to be seen of men, and to serve themselves upon the world.
p-acp q-crq vbds d d? cc-acp pc-acp vbi vvn pp-f n2, cc pc-acp vvi px32 p-acp dt n1.
(49) sermon (DIV1)
858
Page 64
5991
But hee that would doe goods things well, must doe them on good motives, in obedience to Gods commandement, with reference to his glory, out of love to dutie it selfe,
But he that would do goods things well, must do them on good motives, in Obedience to God's Commandment, with Referente to his glory, out of love to duty it self,
p-acp pns31 cst vmd vdi n2-j n2 av, vmb vdi pno32 p-acp j n2, p-acp n1 p-acp npg1 n1, p-acp n1 p-acp po31 n1, av pp-f n1 p-acp n1 pn31 n1,
(49) sermon (DIV1)
858
Page 64
5992
and then 'tis well, else 'tis but hollow and hypocriticall.
and then it's well, Else it's but hollow and hypocritical.
cc av pn31|vbz av, av pn31|vbz p-acp j-jn cc j.
(49) sermon (DIV1)
858
Page 64
5993
Secondly, The question is, how farre thou wilt doe good duties, and how long thou wilt continue to doe them.
Secondly, The question is, how Far thou wilt do good duties, and how long thou wilt continue to do them.
ord, dt n1 vbz, c-crq av-j pns21 vm2 vdi j n2, cc c-crq av-j pns21 vm2 vvi pc-acp vdi pno32.
(49) sermon (DIV1)
858
Page 64
5994
An hypocrite will doe them for a while: But will he pray, reade, heare, &c. alwayes? No;
an hypocrite will do them for a while: But will he pray, read, hear, etc. always? No;
dt n1 vmb vdi pno32 p-acp dt n1: cc-acp vmb pns31 vvi, vvb, vvb, av av? uh-dx;
(49) sermon (DIV1)
858
Page 64
5995
but according to that comparison wee heretofore used (homely though it be, yet such as whereby we may fitly expresse this businesse) as a sheepe or such like creature,
but according to that comparison we heretofore used (homely though it be, yet such as whereby we may fitly express this business) as a sheep or such like creature,
cc-acp vvg p-acp d n1 pns12 av vvd (j c-acp pn31 vbb, av d c-acp c-crq pns12 vmb av-j vvi d n1) c-acp dt n1 cc d j n1,
(49) sermon (DIV1)
858
Page 64
5996
so long as you carry a bottle of hay, or other provender before it, you may draw it along with you all the ground over,
so long as you carry a Bottle of hay, or other provender before it, you may draw it along with you all the ground over,
av av-j c-acp pn22 vvb dt n1 pp-f n1, cc j-jn n1 p-acp pn31, pn22 vmb vvi pn31 a-acp p-acp pn22 d dt n1 a-acp,
(49) sermon (DIV1)
858
Page 64
5997
but once lay downe the bottle, and hee will follow no farther, then farewell:
but once lay down the Bottle, and he will follow no farther, then farewell:
cc-acp a-acp vvd a-acp dt n1, cc pns31 vmb vvi av-dx av-jc, cs n1:
(49) sermon (DIV1)
858
Page 64
5998
And so it fares with the hypocrite, he will do many good workes for a time, till he hath once attained to that honour, credit, profite, &c. which he fish't for,
And so it fares with the hypocrite, he will do many good works for a time, till he hath once attained to that honour, credit, profit, etc. which he fished for,
cc av pn31 vvz p-acp dt n1, pns31 vmb vdi d j n2 p-acp dt n1, c-acp pns31 vhz a-acp vvn p-acp d n1, n1, n1, av r-crq pns31 vvn p-acp,
(49) sermon (DIV1)
858
Page 64
5999
but when he hath once attained his own ends, he gives up, hee'le doe no longer.
but when he hath once attained his own ends, he gives up, he'll do no longer.
cc-acp c-crq pns31 vhz a-acp vvn po31 d n2, pns31 vvz a-acp, pns31|vmb vdi dx av-jc.
(49) sermon (DIV1)
858
Page 64
6000
Here then would any one make triall of his owne uprightnesse in the doing of holy duties? let him looke to the motives whereupon, the manner how,
Here then would any one make trial of his own uprightness in the doing of holy duties? let him look to the motives whereupon, the manner how,
av av vmd d pi vvb n1 pp-f po31 d n1 p-acp dt vdg pp-f j n2? vvb pno31 vvi p-acp dt n2 c-crq, dt n1 c-crq,
(49) sermon (DIV1)
858
Page 64
6001
and the end wherefore he performeth them. It is the manner of doing, that distinguisheth the businesse.
and the end Wherefore he Performeth them. It is the manner of doing, that Distinguisheth the business.
cc dt n1 c-crq pns31 vvz pno32. pn31 vbz dt n1 pp-f vdg, cst vvz dt n1.
(49) sermon (DIV1)
858
Page 64
6002
The hypocrite is all for sale-workes, so the businesse he hath under hand be turned over, hee cares not, so the worke be done.
The hypocrite is all for sale-workes, so the business he hath under hand be turned over, he Cares not, so the work be done.
dt n1 vbz d p-acp n2, av dt n1 pns31 vhz p-acp n1 vbi vvn a-acp, pns31 vvz xx, av dt n1 vbb vdn.
(49) sermon (DIV1)
858
Page 64
6003
But now the upright person stands most of all upon the manner of doing holy duties,
But now the upright person Stands most of all upon the manner of doing holy duties,
p-acp av dt j n1 vvz ds pp-f d p-acp dt n1 pp-f vdg j n2,
(49) sermon (DIV1)
858
Page 65
6004
and judgeth himselfe most, for his failings that way (for hee failes not lightly in the matter.) I have pray'd, saith hee,
and Judgeth himself most, for his failings that Way (for he fails not lightly in the matter.) I have prayed, Says he,
cc vvz px31 av-ds, p-acp po31 n2-vvg d n1 (c-acp pns31 vvz xx av-j p-acp dt n1.) pns11 vhb vvd, vvz pns31,
(49) sermon (DIV1)
858
Page 65
6005
but how have I prayed? I have beene at Church, but how did I carrie my selfe there? I follow my calling,
but how have I prayed? I have been At Church, but how did I carry my self there? I follow my calling,
cc-acp q-crq vhb pns11 vvn? pns11 vhb vbn p-acp n1, cc-acp q-crq vdd pns11 vvi po11 n1 a-acp? pns11 vvb po11 n1,
(49) sermon (DIV1)
858
Page 65
6006
but what is it that leades me thereunto? I have admonished my brother, but with what affection have I done it? upon what grounds,
but what is it that leads me thereunto? I have admonished my brother, but with what affection have I done it? upon what grounds,
cc-acp q-crq vbz pn31 cst vvz pno11 av? pns11 vhb vvn po11 n1, cc-acp p-acp q-crq n1 vhb pns11 vdn pn31? p-acp r-crq n2,
(49) sermon (DIV1)
858
Page 65
6007
and for what motives? There lyes the maine point of all. For, for the matter, an hypocrite may goe as farre, nay farther in holy duties, than an upright person can:
and for what motives? There lies the main point of all. For, for the matter, an hypocrite may go as Far, nay farther in holy duties, than an upright person can:
cc p-acp r-crq n2? pc-acp vvz dt j n1 pp-f d. p-acp, p-acp dt n1, dt n1 vmb vvi c-acp av-j, uh-x av-jc p-acp j n2, cs dt j n1 vmb:
(49) sermon (DIV1)
858
Page 65
6008
onely in the manner, and motives, and time, hee halts, and comes behinde the Saint.
only in the manner, and motives, and time, he halts, and comes behind the Saint.
av-j p-acp dt n1, cc n2, cc n1, pns31 vvz, cc vvz p-acp dt n1.
(49) sermon (DIV1)
858
Page 65
6009
But these are the false notes of a childe of God, which therefore wee have mentioned, that none might be deceived.
But these Are the false notes of a child of God, which Therefore we have mentioned, that none might be deceived.
p-acp d vbr dt j n2 pp-f dt n1 pp-f np1, r-crq av pns12 vhb vvn, cst pix vmd vbi vvn.
(49) sermon (DIV1)
859
Page 65
6010
The second sort follow, and those are such as carrie truth with them, and doe certainly conclude the point, and must determine the Question.
The second sort follow, and those Are such as carry truth with them, and do Certainly conclude the point, and must determine the Question.
dt ord n1 vvi, cc d vbr d c-acp vvi n1 p-acp pno32, cc vdb av-j vvi dt n1, cc vmb vvi dt n1.
(49) sermon (DIV1)
859
Page 65
6011
Here then you must looke what acts of speciall love God hath exercised toward you, and what fruits of love you haue expressed toward him againe.
Here then you must look what acts of special love God hath exercised towards you, and what fruits of love you have expressed towards him again.
av av pn22 vmb vvi r-crq n2 pp-f j n1 np1 vhz vvn p-acp pn22, cc r-crq n2 pp-f n1 pn22 vhb vvn p-acp pno31 av.
(49) sermon (DIV1)
860
Page 65
6012
Every childe resembles his father, partakes of his nature, and beares his image;
Every child resembles his father, partakes of his nature, and bears his image;
np1 n1 vvz po31 n1, vvz pp-f po31 n1, cc vvz po31 n1;
(49) sermon (DIV1)
860
Page 65
6013
hee hath the very lineaments and proportion of his fathers person, as, Sic oculos, sic ille manus,
he hath the very lineaments and proportion of his Father's person, as, Sic Eyes, sic Isle manus,
pns31 vhz dt j n2 cc n1 pp-f po31 ng1 n1, c-acp, fw-la fw-la, fw-la fw-la fw-la,
(49) sermon (DIV1)
860
Page 65
6014
sic ora ferebat, &c. So if we would approve our selves to God, as his deare children, we must resemble him, and be like unto him;sic ora ferebat, etc. So if we would approve our selves to God, as his deer children, we must resemble him, and be like unto him;
fw-la fw-la fw-la, av av cs pns12 vmd vvi po12 n2 p-acp np1, c-acp po31 j-jn n2, pns12 vmb vvi pno31, cc vbi j p-acp pno31;
(49) sermon (DIV1)
860
Page 65
6015
first in our affections, secondly in our actions. For the first; he that is Gods childe, where God loves, he loves; where God hates, he hates:
First in our affections, secondly in our actions. For the First; he that is God's child, where God loves, he loves; where God hates, he hates:
ord p-acp po12 n2, ord p-acp po12 n2. p-acp dt ord; pns31 cst vbz npg1 n1, c-crq np1 vvz, pns31 vvz; c-crq np1 vvz, pns31 vvz:
(49) sermon (DIV1)
860
Page 65
6016
God loves good men, and good things, so doth hee; God hates sinne and sinfull persons, so doth hee too;
God loves good men, and good things, so does he; God hates sin and sinful Persons, so does he too;
np1 vvz j n2, cc j n2, av vdz pns31; np1 vvz n1 cc j n2, av vdz pns31 av;
(49) sermon (DIV1)
861
Page 66
6017
God forgives and is reconcileable, so he;
God forgives and is reconcilable, so he;
np1 vvz cc vbz j, av pns31;
(49) sermon (DIV1)
861
Page 66
6018
in a word (if I may speake to your capacitie) hee hath the same heart,
in a word (if I may speak to your capacity) he hath the same heart,
p-acp dt n1 (cs pns11 vmb vvi p-acp po22 n1) pns31 vhz dt d n1,
(49) sermon (DIV1)
861
Page 66
6019
and the same affections that God himselfe hath.
and the same affections that God himself hath.
cc dt d n2 cst np1 px31 vhz.
(49) sermon (DIV1)
861
Page 66
6020
And as in his affections he resembleth God, so in his actions he expresseth him, hee goes in Gods way, takes his part, imitates God, doth the workes of God,
And as in his affections he resembles God, so in his actions he Expresses him, he Goes in God's Way, Takes his part, imitates God, does the works of God,
cc c-acp p-acp po31 n2 pns31 vvz np1, av p-acp po31 n2 pns31 vvz pno31, pns31 vvz p-acp npg1 n1, vvz po31 n1, vvz np1, vdz dt n2 pp-f np1,
(49) sermon (DIV1)
861
Page 66
6021
and so shewes that he is a child, as our Saviour on the other side from this, concludes those Iewes of his time, to be no better than the Devils children,
and so shows that he is a child, as our Saviour on the other side from this, concludes those Iewes of his time, to be no better than the Devils children,
cc av vvz cst pns31 vbz dt n1, c-acp po12 n1 p-acp dt j-jn n1 p-acp d, vvz d np2 pp-f po31 n1, pc-acp vbi dx jc cs dt ng1 n2,
(49) sermon (DIV1)
861
Page 66
6022
because they did his workes, and they would doe them.
Because they did his works, and they would do them.
c-acp pns32 vdd po31 n2, cc pns32 vmd vdi pno32.
(49) sermon (DIV1)
861
Page 66
6023
This then is that you must first looke unto, how and whether you resemble God in your dispositions and actions,
This then is that you must First look unto, how and whither you resemble God in your dispositions and actions,
np1 av vbz cst pn22 vmb ord vvi p-acp, c-crq cc cs pn22 vvb np1 p-acp po22 n2 cc n2,
(49) sermon (DIV1)
861
Page 66
6063
I want this or that grace, faith, patience, strength against my corruptions, vouchsafe to bestow it upon mee.
I want this or that grace, faith, patience, strength against my corruptions, vouchsafe to bestow it upon me.
pns11 vvb d cc d n1, n1, n1, n1 p-acp po11 n2, vvb pc-acp vvi pn31 p-acp pno11.
(49) sermon (DIV1)
865
Page 69
6024
whether yee be followers of God as deare children, whether you love with God, and so justifie your translation from death to life, as Saint Iohn speaks:
whither ye be followers of God as deer children, whither you love with God, and so justify your Translation from death to life, as Saint John speaks:
cs pn22 vbb n2 pp-f np1 p-acp j-jn n2, cs pn22 vvb p-acp np1, cc av vvi po22 n1 p-acp n1 p-acp n1, p-acp n1 np1 vvz:
(49) sermon (DIV1)
861
Page 66
6025
so whether ye hate evill as he doth, according to that of the Psalmist, Ye that love the Lord hate evill;
so whither you hate evil as he does, according to that of the Psalmist, You that love the Lord hate evil;
av cs pn22 vvb j-jn c-acp pns31 vdz, vvg p-acp d pp-f dt n1, pn22 cst vvb dt n1 vvb j-jn;
(49) sermon (DIV1)
861
Page 66
6026
whether you tread in his steps, walke in his wayes, &c. and so shew that Gods nature is stamped upon us, both in our affections and actions. This is for our part.
whither you tread in his steps, walk in his ways, etc. and so show that God's nature is stamped upon us, both in our affections and actions. This is for our part.
cs pn22 vvb p-acp po31 n2, vvb p-acp po31 n2, av cc av vvi cst ng1 n1 vbz vvn p-acp pno12, av-d p-acp po12 n2 cc n2. d vbz p-acp po12 n1.
(49) sermon (DIV1)
861
Page 66
6027
But for Gods part, there are two things, that he doth for every child of his.
But for God's part, there Are two things, that he does for every child of his.
p-acp p-acp ng1 n1, pc-acp vbr crd n2, cst pns31 vdz p-acp d n1 pp-f png31.
(49) sermon (DIV1)
861
Page 66
6028
First, he gives him a new name, that is in his Adoption.
First, he gives him a new name, that is in his Adoption.
ord, pns31 vvz pno31 dt j n1, cst vbz p-acp po31 n1.
(49) sermon (DIV1)
862
Page 66
6029
Secondly, he gives him a new nature, and that is in his Regeneration (for these two acts passe upon every childe of God.) As concerning the first, question may bee made,
Secondly, he gives him a new nature, and that is in his Regeneration (for these two acts pass upon every child of God.) As Concerning the First, question may be made,
ord, pns31 vvz pno31 dt j n1, cc d vbz p-acp po31 n1 (c-acp d crd n2 vvi p-acp d n1 pp-f np1.) p-acp vvg dt ord, n1 vmb vbi vvn,
(49) sermon (DIV1)
863
Page 66
6030
How shall I know and be assured of mine Adoption? The Apostle determines the point, by giving us two infallible signes of Adoption.
How shall I know and be assured of mine Adoption? The Apostle determines the point, by giving us two infallible Signs of Adoption.
q-crq vmb pns11 vvi cc vbi vvn pp-f po11 n1? dt n1 vvz dt n1, p-acp vvg pno12 crd j n2 pp-f n1.
(49) sermon (DIV1)
863
Page 67
6031
The first is laid downe, Gal. 4.6. Because yee are sonnes, saith hee, God hath sent forth the spirit of his Sonne into your hearts, crying Abba Father. Here's the rule then.
The First is laid down, Gal. 4.6. Because ye Are Sons, Says he, God hath sent forth the Spirit of his Son into your hearts, crying Abba Father. Here's the Rule then.
dt ord vbz vvn a-acp, np1 crd. c-acp pn22 vbr n2, vvz pns31, np1 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2, vvg np1 n1. av|vbz dt n1 av.
(49) sermon (DIV1)
864
Page 67
6032
First, there passeth from Christ a certaine life, a certaine power, a kinde of vertue,
First, there passes from christ a certain life, a certain power, a kind of virtue,
ord, a-acp vvz p-acp np1 dt j n1, dt j n1, dt n1 pp-f n1,
(49) sermon (DIV1)
864
Page 67
6033
an influence, a spirit into the party adopted, whereby hee is strangely enabled to leave those sinnes, which before by any meanes hee could not,
an influence, a Spirit into the party adopted, whereby he is strangely enabled to leave those Sins, which before by any means he could not,
dt n1, dt n1 p-acp dt n1 vvn, c-crq pns31 vbz av-j vvn pc-acp vvi d n2, r-crq a-acp p-acp d n2 pns31 vmd xx,
(49) sermon (DIV1)
864
Page 67
6034
and to doe those duties, which before he could not frame to, nor any other can, that hath not this spirit derived unto him from Christ.
and to do those duties, which before he could not frame to, nor any other can, that hath not this Spirit derived unto him from christ.
cc pc-acp vdi d n2, r-crq c-acp pns31 vmd xx vvi p-acp, ccx d n-jn vmb, cst vhz xx d n1 vvn p-acp pno31 p-acp np1.
(49) sermon (DIV1)
864
Page 67
6035
Looke as there proceeds and passes a kinde of vertue and influence from the heavenly bodies into things here below, whereby it comes to passe that they grow, flourish, and fructifie;
Look as there proceeds and passes a kind of virtue and influence from the heavenly bodies into things Here below, whereby it comes to pass that they grow, flourish, and fructify;
n1 c-acp pc-acp vvz cc vvz dt n1 pp-f n1 cc n1 p-acp dt j n2 p-acp n2 av a-acp, c-crq pn31 vvz pc-acp vvi cst pns32 vvb, vvb, cc vvi;
(49) sermon (DIV1)
864
Page 67
6036
so doth there come from Christ to all Gods children a certaine vertue, and spirit, whereby they are enabled to doe some things which before they could never doe:
so does there come from christ to all God's children a certain virtue, and Spirit, whereby they Are enabled to do Some things which before they could never do:
av vdz a-acp vvi p-acp np1 p-acp d ng1 n2 dt j n1, cc n1, c-crq pns32 vbr vvn pc-acp vdi d n2 r-crq c-acp pns32 vmd av-x vdi:
(49) sermon (DIV1)
864
Page 67
6037
This is that spirit of Liberty, spoken of by the same Apostle: Rom. 8.15.
This is that Spirit of Liberty, spoken of by the same Apostle: Rom. 8.15.
d vbz d n1 pp-f n1, vvn pp-f p-acp dt d n1: np1 crd.
(49) sermon (DIV1)
864
Page 67
6038
Yee have not received the spirit of bondage, againe to feare, but ye have received the spirit of Adoption, &c. Here wee see the spirit of Adoption is opposed to the spirit of Bondage, as elsewhere 'tis also said;Ye have not received the Spirit of bondage, again to Fear, but you have received the Spirit of Adoption, etc. Here we see the Spirit of Adoption is opposed to the Spirit of Bondage, as elsewhere it's also said;
pn22 vhb xx vvn dt n1 pp-f n1, av pc-acp vvi, cc-acp pn22 vhb vvn dt n1 pp-f n1, av av pns12 vvb dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1, c-acp av pn31|vbz av vvn;
(49) sermon (DIV1)
864
Page 67
6039
where the spirit of God is, there is freedome. where the Spirit of God is, there is freedom.
c-crq dt n1 pp-f np1 vbz, pc-acp vbz n1.
(49) sermon (DIV1)
864
Page 67
6040
The spirit not onely convinceth such a one of a liberty by Christ, but also it workes in him a freedome from the bondage wherein hee was held by his lusts and corruptions,
The Spirit not only Convinces such a one of a liberty by christ, but also it works in him a freedom from the bondage wherein he was held by his Lustiest and corruptions,
dt n1 xx av-j vvz d dt pi pp-f dt n1 p-acp np1, cc-acp av pn31 vvz p-acp pno31 dt n1 p-acp dt n1 c-crq pns31 vbds vvn p-acp po31 n2 cc n2,
(49) sermon (DIV1)
864
Page 67
6041
and also by other wicked and vile persons like himselfe;
and also by other wicked and vile Persons like himself;
cc av p-acp j-jn j cc j n2 av-j px31;
(49) sermon (DIV1)
864
Page 67
6124
and are now upon the maine Use;
and Are now upon the main Use;
cc vbr av p-acp dt j n1;
(50) sermon (DIV1)
872
Page 74
6042
that whereas heretofore every Devill in hell had him at command, he could not resist a temptation, hee could not forbeare such and such wicked companie;
that whereas heretofore every devil in hell had him At command, he could not resist a temptation, he could not forbear such and such wicked company;
d cs av d n1 p-acp n1 vhd pno31 p-acp n1, pns31 vmd xx vvi dt n1, pns31 vmd xx vvi d cc d j n1;
(49) sermon (DIV1)
864
Page 68
6043
if they had but held up their finger to him, hee must have beene at their becke, hee must have gone after their call, hee could not conquer his owne eorruptions:
if they had but held up their finger to him, he must have been At their beck, he must have gone After their call, he could not conquer his own eorruptions:
cs pns32 vhd cc-acp vvd a-acp po32 n1 p-acp pno31, pns31 vmb vhi vbn p-acp po32 n1, pns31 vmb vhi vvn p-acp po32 n1, pns31 vmd xx vvi po31 d n2:
(49) sermon (DIV1)
864
Page 68
6044
now hee can hate them, disclaime them, disgrace them, make head against them;
now he can hate them, disclaim them, disgrace them, make head against them;
av pns31 vmb vvi pno32, vvb pno32, vvb pno32, vvb n1 p-acp pno32;
(49) sermon (DIV1)
864
Page 68
6045
he can take the Lawes part, and Gods part against himselfe, against his lusts, though they have beene never so neere and deere unto him.
he can take the Laws part, and God's part against himself, against his Lustiest, though they have been never so near and deer unto him.
pns31 vmb vvi dt ng1 n1, cc ng1 n1 p-acp px31, p-acp po31 n2, cs pns32 vhb vbn av av av-j cc j-jn p-acp pno31.
(49) sermon (DIV1)
864
Page 68
6046
So then this is the first Rule;
So then this is the First Rule;
av cs d vbz dt ord n1;
(49) sermon (DIV1)
864
Page 68
6047
Every adopted child of God is made a Free-man, hee can doe that hee could not before, hee can forbeare and forgive what before he could not.
Every adopted child of God is made a Freeman, he can do that he could not before, he can forbear and forgive what before he could not.
d j-vvn n1 pp-f np1 vbz vvn dt n1, pns31 vmb vdi cst pns31 vmd xx a-acp, pns31 vmb vvi cc vvb r-crq a-acp pns31 vmd xx.
(49) sermon (DIV1)
864
Page 68
6048
Secondly, a man may know his Adoption by his spirit of prayer.
Secondly, a man may know his Adoption by his Spirit of prayer.
ord, dt n1 vmb vvi po31 n1 p-acp po31 n1 pp-f n1.
(49) sermon (DIV1)
865
Page 68
6049
This the Apostle hath twice, both in his Epistle to the Romanes, and in that to the Galatians delivered unto us: Rom. 8.15. Gal. 4. it teacheth us to crie Abba, Father;
This the Apostle hath twice, both in his Epistle to the Romans, and in that to the Galatians Delivered unto us: Rom. 8.15. Gal. 4. it Teaches us to cry Abba, Father;
np1 dt n1 vhz av, av-d p-acp po31 n1 p-acp dt njp2, cc p-acp d p-acp dt njp2 vvd p-acp pno12: np1 crd. np1 crd pn31 vvz pno12 pc-acp vvi np1, n1;
(49) sermon (DIV1)
865
Page 68
6050
it unties a mans tongue, opens his lips, and makes him to speake the language of God.
it unties a men tongue, Opens his lips, and makes him to speak the language of God.
pn31 vvz dt ng1 n1, vvz po31 n2, cc vvz pno31 pc-acp vvi dt n1 pp-f np1.
(49) sermon (DIV1)
865
Page 68
6051
Every creature (we know) conveyes its sound unto its young.
Every creature (we know) conveys its found unto its young.
np1 n1 (pns12 vvb) vvz po31 n1 p-acp po31 j.
(49) sermon (DIV1)
865
Page 68
6052
The bird hath the tone and tune of its damme, as also every beast hath the voyce of that whereof it comes:
The bird hath the tone and tune of its dam, as also every beast hath the voice of that whereof it comes:
dt n1 vhz dt n1 cc n1 pp-f po31 n1, c-acp av d n1 vhz dt n1 pp-f d c-crq pn31 vvz:
(49) sermon (DIV1)
865
Page 68
6053
And so it is betweene God and his children, he conveyes his language unto every one of them.
And so it is between God and his children, he conveys his language unto every one of them.
cc av pn31 vbz p-acp np1 cc po31 n2, pns31 vvz po31 n1 p-acp d crd pp-f pno32.
(49) sermon (DIV1)
865
Page 68
6054
No childe of God is speechlesse or still-borne, but receives from his Father a spirit of grace and of supplication, whereby hee is able to speake unto him,
No child of God is speechless or stillborn, but receives from his Father a Spirit of grace and of supplication, whereby he is able to speak unto him,
dx n1 pp-f np1 vbz j cc j, cc-acp vvz p-acp po31 n1 dt n1 pp-f n1 cc pp-f n1, c-crq pns31 vbz j pc-acp vvi p-acp pno31,
(49) sermon (DIV1)
865
Page 68
6055
and to pray in his owne language.
and to pray in his own language.
cc pc-acp vvi p-acp po31 d n1.
(49) sermon (DIV1)
865
Page 68
6056
Indeed some are better gifted this way than others are, and can bee more enlarged when they come to make their requests knowne to their heavenly Father:
Indeed Some Are better gifted this Way than Others Are, and can be more enlarged when they come to make their requests known to their heavenly Father:
np1 d vbr j vvn d n1 cs ng2-jn vbr, cc vmb vbi av-dc vvn c-crq pns32 vvb pc-acp vvi po32 n2 vvn p-acp po32 j n1:
(49) sermon (DIV1)
865
Page 69
6057
but all Gods children doe receive from him this spirit of boldnesse, and utterance, whereby they can goe confidently and tell their Father what ayles them, what are their wants, where their griefe lyeth,
but all God's children do receive from him this Spirit of boldness, and utterance, whereby they can go confidently and tell their Father what ails them, what Are their Wants, where their grief lies,
cc-acp d ng1 n2 vdb vvi p-acp pno31 d n1 pp-f n1, cc n1, c-crq pns32 vmb vvi av-j cc vvi po32 n1 r-crq vvz pno32, r-crq vbr po32 n2, c-crq po32 n1 vvz,
(49) sermon (DIV1)
865
Page 69
6058
and what it is that they would desire of him, &c. And though every childe of God cannot make a methodicall eloquent prayer, set out with varietie of words and petitions, cannot goe an end with it,
and what it is that they would desire of him, etc. And though every child of God cannot make a methodical eloquent prayer, Set out with variety of words and petitions, cannot go an end with it,
cc r-crq pn31 vbz d pns32 vmd vvi pp-f pno31, av cc cs d n1 pp-f np1 vmbx vvi dt j j n1, vvd av p-acp n1 pp-f n2 cc n2, vmbx vvi dt n1 p-acp pn31,
(49) sermon (DIV1)
865
Page 69
6059
as some other of their brethren can, whom God hath indued and furnished with greater gifts and abilities that way;
as Some other of their brothers can, whom God hath endued and furnished with greater Gifts and abilities that Way;
c-acp d n-jn pp-f po32 n2 vmb, ro-crq np1 vhz vvn cc vvn p-acp jc n2 cc n2 cst n1;
(49) sermon (DIV1)
865
Page 69
6060
yet it is certaine that no childe of God is borne tongue-tyed, but hath some abilitie this way more or lesse,
yet it is certain that no child of God is born tongue-tied, but hath Some ability this Way more or less,
av pn31 vbz j cst dx n1 pp-f np1 vbz vvn j, cc-acp vhz d n1 d n1 av-dc cc av-dc,
(49) sermon (DIV1)
865
Page 69
6061
so as that he can tell his owne tale to God, expresse his owne wants and griefes to God,
so as that he can tell his own tale to God, express his own Wants and griefs to God,
av c-acp cst pns31 vmb vvi po31 d n1 p-acp np1, vvb po31 d n2 cc n2 p-acp np1,
(49) sermon (DIV1)
865
Page 69
6064
Thus every one of Gods children can pray, not onely naturall petitions, but such as are indited by the spirit of God.
Thus every one of God's children can pray, not only natural petitions, but such as Are Indited by the Spirit of God.
av d crd pp-f npg1 n2 vmb vvi, xx av-j j n2, cc-acp d c-acp vbr vvn p-acp dt n1 pp-f np1.
(49) sermon (DIV1)
865
Page 69
6065
So then by these two markes given by the Apostle, you may make good your Adoption;
So then by these two marks given by the Apostle, you may make good your Adoption;
av av p-acp d crd n2 vvn p-acp dt n1, pn22 vmb vvi j po22 n1;
(49) sermon (DIV1)
865
Page 69
6066
you are in a measure freed, and can in a degree pray, unlesse in some heavie desertion and amazement.
you Are in a measure freed, and can in a degree pray, unless in Some heavy desertion and amazement.
pn22 vbr p-acp dt n1 vvn, cc vmb p-acp dt n1 vvb, cs p-acp d j n1 cc n1.
(49) sermon (DIV1)
865
Page 69
6067
But secondly, to whomsoever God gives a new name, he gives them also a new nature, that is, he regenerates whomsoever hee adopts.
But secondly, to whomsoever God gives a new name, he gives them also a new nature, that is, he regenerates whomsoever he adopts.
p-acp ord, p-acp ro-crq np1 vvz dt j n1, pns31 vvz pno32 av dt j n1, cst vbz, pns31 vvz ro-crq pns31 vvz.
(49) sermon (DIV1)
866
Page 69
6068
Man doth not beget the childe whom hee adopts for his owne, but God doth; he gives to every of his children a new frame and constitution of soule. Now Regeneration implies two acts. The first is Mortification; the second, Vivification;
Man does not beget the child whom he adopts for his own, but God does; he gives to every of his children a new frame and constitution of soul. Now Regeneration Implies two acts. The First is Mortification; the second, Vivification;
n1 vdz xx vvi dt n1 ro-crq pns31 vvz p-acp po31 d, cc-acp np1 vdz; pns31 vvz p-acp d pp-f po31 n2 dt j n1 cc n1 pp-f n1. av n1 vvz crd n2. dt ord vbz n1; dt ord, n1;
(49) sermon (DIV1)
866
Page 70
6069
a dying to sin, and living to righteousnesse. For the first, Generation alwaies presupposeth corruption. And so it is in Regeneration;
a dying to since, and living to righteousness. For the First, Generation always presupposeth corruption. And so it is in Regeneration;
dt j-vvg p-acp n1, cc vvg p-acp n1. p-acp dt ord, n1 av vvz n1. cc av pn31 vbz p-acp n1;
(49) sermon (DIV1)
866
Page 70
6070
there must bee first a new death, before there can be a new life:
there must be First a new death, before there can be a new life:
pc-acp vmb vbi ord dt j n1, c-acp pc-acp vmb vbi dt j n1:
(49) sermon (DIV1)
866
Page 70
6071
that like as it is said of Christ, Hee was dead, and is alive, so must it bee with every member of Christ, there must be in them a mortifying of sinne, a doing to death of every lust.
that like as it is said of christ, He was dead, and is alive, so must it be with every member of christ, there must be in them a mortifying of sin, a doing to death of every lust.
cst av-j c-acp pn31 vbz vvn pp-f np1, pns31 vbds j, cc vbz j, av vmb pn31 vbi p-acp d n1 pp-f np1, pc-acp vmb vbi p-acp pno32 dt vvg pp-f n1, av vdg pc-acp n1 pp-f d n1.
(49) sermon (DIV1)
866
Page 70
6072
There is difference betwene deading of sinne, and laying it to sleepe onely, betweene confining onely, and mortifying of lust.
There is difference between deading of sin, and laying it to sleep only, between confining only, and mortifying of lust.
pc-acp vbz n1 p-acp vvg pp-f n1, cc vvg pn31 pc-acp vvi av-j, p-acp vvg av-j, cc vvg pp-f n1.
(49) sermon (DIV1)
866
Page 70
6073
Mortification is fitly defined by the Apostle to be a voluntary doing of all sinne to death by vertue of the Spirit. Marke his words, Rom. 8.13. If yee by the spirit shall mortifie the deeds of the body, yee shall live.
Mortification is fitly defined by the Apostle to be a voluntary doing of all sin to death by virtue of the Spirit. Mark his words, Rom. 8.13. If ye by the Spirit shall mortify the Deeds of the body, ye shall live.
n1 vbz av-j vvn p-acp dt n1 pc-acp vbi dt j-jn vdg pp-f d n1 p-acp n1 p-acp n1 pp-f dt n1. n1 po31 n2, np1 crd. cs pn22 p-acp dt n1 vmb vvi dt n2 pp-f dt n1, pn22 vmb vvi.
(49) sermon (DIV1)
866
Page 70
6074
So that wee have here in this text foure distinctive notes of true Mortification, laid downe by the Apostle.
So that we have Here in this text foure distinctive notes of true Mortification, laid down by the Apostle.
av cst pns12 vhb av p-acp d n1 crd j n2 pp-f j n1, vvn a-acp p-acp dt n1.
(49) sermon (DIV1)
866
Page 70
6075
First, It is required that every man be an agent in this businesse, a doer in the worke, and not a patient onely: First, It is required that every man be an agent in this business, a doer in the work, and not a patient only:
ord, pn31 vbz vvn cst d n1 vbb dt n1 p-acp d n1, dt n1 p-acp dt n1, cc xx dt j av-j:
(49) sermon (DIV1)
867
Page 70
6076
If [ ye ] doe mortifie, saith the Apostle; intimating, that it must be a mans owne act: hee must doe it himselfe.If [ you ] do mortify, Says the Apostle; intimating, that it must be a men own act: he must do it himself.
cs [ pn22 ] vdi vvi, vvz dt n1; vvg, cst pn31 vmb vbi dt ng1 d n1: pns31 vmb vdi pn31 px31.
(49) sermon (DIV1)
867
Page 70
6077
Many wicked men are oft-times curbed and restrained by God, that they cannot be altogether so bad as they would be.
Many wicked men Are ofttimes curbed and restrained by God, that they cannot be altogether so bad as they would be.
av-d j n2 vbr av vvn cc vvn p-acp np1, cst pns32 vmbx vbi av av j c-acp pns32 vmd vbi.
(49) sermon (DIV1)
867
Page 70
6078
But this is full sore against the will, that they bee so hindered:
But this is full soar against the will, that they be so hindered:
p-acp d vbz j av-j p-acp dt n1, cst pns32 vbb av vvn:
(49) sermon (DIV1)
867
Page 70
6079
but hee that is borne of God is altogether bent against his owne corruption, is himselfe an agent in the mortifying of it, hee throwes the first stone at it,
but he that is born of God is altogether bent against his own corruption, is himself an agent in the mortifying of it, he throws the First stone At it,
cc-acp pns31 cst vbz vvn pp-f np1 vbz av vvn p-acp po31 d n1, vbz px31 dt n1 p-acp dt vvg pp-f pn31, pns31 vvz dt ord n1 p-acp pn31,
(49) sermon (DIV1)
867
Page 71
6080
and hath more to say against himselfe, than all the world can say by him. Secondly, as himselfe is a doer, so he would do it to death;
and hath more to say against himself, than all the world can say by him. Secondly, as himself is a doer, so he would do it to death;
cc vhz dc pc-acp vvi p-acp px31, cs d dt n1 vmb vvi p-acp pno31. ord, c-acp px31 vbz dt n1, av pns31 vmd vdi pn31 p-acp n1;
(49) sermon (DIV1)
867
Page 71
6081
he doth not stand dallying with it, but strikes it to the heart: If yee [ mortifie ] saith the Apostle.
he does not stand dallying with it, but strikes it to the heart: If ye [ mortify ] Says the Apostle.
pns31 vdz xx vvi vvg p-acp pn31, cc-acp vvz pn31 p-acp dt n1: cs pn22 [ vvi ] vvz dt n1.
(49) sermon (DIV1)
868
Page 71
6082
There is in him a true hatred of sinne: and hatred (we know) is ever to death;
There is in him a true hatred of sin: and hatred (we know) is ever to death;
pc-acp vbz p-acp pno31 dt j n1 pp-f n1: cc n1 (pns12 vvb) vbz av p-acp n1;
(49) sermon (DIV1)
868
Page 71
6083
as because a man hates a toade, a spider, or any other like venemous creature,
as Because a man hates a toad, a spider, or any other like venomous creature,
c-acp c-acp dt n1 vvz dt n1, dt n1, cc d n-jn av-j j n1,
(49) sermon (DIV1)
868
Page 71
6084
therefore hee no sooner meetes with it, but hee cryes, kill it straight, and desires to see the death of it.
Therefore he no sooner meets with it, but he cries, kill it straight, and Desires to see the death of it.
av pns31 av-dx av-c vvz p-acp pn31, cc-acp pns31 vvz, vvb pn31 av, cc vvz pc-acp vvi dt n1 pp-f pn31.
(49) sermon (DIV1)
868
Page 71
6085
And even so deales the childe of God with his corruptions, he so hates sinne, as he prosecutes it to the very death.
And even so deals the child of God with his corruptions, he so hates sin, as he prosecutes it to the very death.
cc av av vvz dt n1 pp-f np1 p-acp po31 n2, pns31 av vvz n1, c-acp pns31 vvz pn31 p-acp dt j n1.
(49) sermon (DIV1)
868
Page 71
6086
Another man may haply prosecute sinne to imprisonment, or to a kinde of confining of it,
another man may haply prosecute sin to imprisonment, or to a kind of confining of it,
j-jn n1 vmb av vvi n1 p-acp n1, cc p-acp dt n1 pp-f vvg pp-f pn31,
(49) sermon (DIV1)
868
Page 71
6087
but he hates it not to the death.
but he hates it not to the death.
cc-acp pns31 vvz pn31 xx p-acp dt n1.
(49) sermon (DIV1)
868
Page 71
6088
Every carnall man (if he be not desperately naught) would faine have his sinnes restrained and curb'd, that they might not breake out to his disgrace or disparagement,
Every carnal man (if he be not desperately nought) would feign have his Sins restrained and curbed, that they might not break out to his disgrace or disparagement,
np1 j n1 (cs pns31 vbb xx av-j pi) vmd av-j vhi po31 n2 vvn cc vvn, cst pns32 vmd xx vvi av p-acp po31 n1 cc n1,
(49) sermon (DIV1)
868
Page 71
6089
but he would not have them quite kill'd, he is loath to part with them altogether.
but he would not have them quite killed, he is loath to part with them altogether.
cc-acp pns31 vmd xx vhi pno32 av vvn, pns31 vbz j pc-acp vvi p-acp pno32 av.
(49) sermon (DIV1)
868
Page 71
6090
It is here as it was betweene David and Absolom, still hee cryes, Spare the young man Absolom;
It is Here as it was between David and Absalom, still he cries, Spare the young man Absalom;
pn31 vbz av c-acp pn31 vbds p-acp np1 cc np1, av pns31 vvz, vvb dt j n1 np1;
(49) sermon (DIV1)
868
Page 71
6091
he would faine have had him confined, and supprest, but not killed by any meanes.
he would feign have had him confined, and suppressed, but not killed by any means.
pns31 vmd av-j vhi vhn pno31 vvn, cc vvn, cc-acp xx vvn p-acp d n2.
(49) sermon (DIV1)
868
Page 71
6092
David was loath to be put beside his throne (as well as hee loved his Absolom) to bee thrust out of his kingdome, to be trampled upon, &c. but yet such is his love, that hee still calles upon the Captaines of his hoast, to spare that young man,
David was loath to be put beside his throne (as well as he loved his Absalom) to be thrust out of his Kingdom, to be trampled upon, etc. but yet such is his love, that he still calls upon the Captains of his host, to spare that young man,
np1 vbds j pc-acp vbi vvn p-acp po31 n1 (c-acp av c-acp pns31 vvd po31 np1) pc-acp vbi vvn av pp-f po31 n1, pc-acp vbi vvn p-acp, av p-acp av d vbz po31 n1, cst pns31 av vvz p-acp dt n2 pp-f po31 n1, pc-acp vvi d j n1,
(49) sermon (DIV1)
868
Page 71
6093
and not to doe him to death.
and not to do him to death.
cc xx pc-acp vdi pno31 p-acp n1.
(49) sermon (DIV1)
868
Page 71
6094
So a man meerely civill and unregenerate, would faine bee a master over his corruption somewhat;
So a man merely civil and unregenerate, would feign be a master over his corruption somewhat;
np1 dt n1 av-j j cc j, vmd av-j vbi dt n1 p-acp po31 n1 av;
(49) sermon (DIV1)
868
Page 71
6095
he is loath that sin should have him at such a bay, that will hee nill hee, it should carrie him along,
he is loath that since should have him At such a bay, that will he nill he, it should carry him along,
pns31 vbz j cst n1 vmd vhi pno31 p-acp d dt n1, cst vmb pns31 vmb pns31, pn31 vmd vvi pno31 a-acp,
(49) sermon (DIV1)
868
Page 72
6096
though it were to his utter disgrace or undoing, and therefore is grieved that hee cannot containe himselfe,
though it were to his utter disgrace or undoing, and Therefore is grieved that he cannot contain himself,
cs pn31 vbdr p-acp po31 j n1 cc n-vvg, cc av vbz vvn cst pns31 vmbx vvi px31,
(49) sermon (DIV1)
868
Page 72
6097
but hee must needes breake out into passion, drunkennesse, and other like reprochfull evils, but yet hee doth not like to have them slaine;
but he must needs break out into passion, Drunkenness, and other like reproachful evils, but yet he does not like to have them slain;
cc-acp pns31 vmb av vvi av p-acp n1, n1, cc j-jn j j n2-jn, cc-acp av pns31 vdz xx av-j pc-acp vhi pno32 vvn;
(49) sermon (DIV1)
868
Page 72
6098
though curb'd he would have them, still hee cries with David, Spare the young man Absolom:
though curbed he would have them, still he cries with David, Spare the young man Absalom:
cs vvd pns31 vmd vhi pno32, av pns31 vvz p-acp np1, vvb dt j n1 np1:
(49) sermon (DIV1)
868
Page 72
6099
But now the true Christian deales like Ioab, who looking at Absolom as an enemy to the State, to the Crowne,
But now the true Christian deals like Ioab, who looking At Absalom as an enemy to the State, to the Crown,
cc-acp av dt j njp vvz av-j np1, r-crq vvg p-acp np1 p-acp dt n1 p-acp dt n1, p-acp dt n1,
(49) sermon (DIV1)
868
Page 72
6100
and to himselfe, came with his three darts, and stab'd him to the heart, so that he dyed:
and to himself, Come with his three darts, and stabbed him to the heart, so that he died:
cc p-acp px31, vvd p-acp po31 crd n2, cc vvd pno31 p-acp dt n1, av cst pns31 vvd:
(49) sermon (DIV1)
868
Page 72
6101
So the regenerate man deales roughly with sinne, and labours the death of it, that it shall have neither place nor being in him by his good will.
So the regenerate man deals roughly with sin, and labours the death of it, that it shall have neither place nor being in him by his good will.
av dt j-vvn n1 vvz av-j p-acp n1, cc vvz dt n1 pp-f pn31, cst pn31 vmb vhi dx n1 ccx n1 p-acp pno31 p-acp po31 j n1.
(49) sermon (DIV1)
868
Page 72
6102
Thirdly, in true Mortification there is a slaying of every sinne (the flesh with the deeds thereof, the deeds of the bodie, saith the Apostle) that is, all the evill lusts and affections.
Thirdly, in true Mortification there is a slaying of every sin (the Flesh with the Deeds thereof, the Deeds of the body, Says the Apostle) that is, all the evil Lustiest and affections.
ord, p-acp j n1 a-acp vbz dt vvg pp-f d n1 (dt n1 p-acp dt n2 av, dt n2 pp-f dt n1, vvz dt n1) cst vbz, d dt j-jn n2 cc n2.
(49) sermon (DIV1)
869
Page 72
6103
This is when a man endeavours the downfall and utter rooting out of all sorts of sinnes, small as well as great sinnes, secret sinnes as well as open sinnes;
This is when a man endeavours the downfall and utter rooting out of all sorts of Sins, small as well as great Sins, secret Sins as well as open Sins;
d vbz c-crq dt n1 vvz dt n1 cc j n-vvg av pp-f d n2 pp-f n2, j c-acp av c-acp j n2, j-jn n2 c-acp av c-acp j n2;
(49) sermon (DIV1)
869
Page 72
6104
not actuall transgressions onely, but naturall corruption also:
not actual transgressions only, but natural corruption also:
xx j n2 av-j, cc-acp j n1 av:
(49) sermon (DIV1)
869
Page 72
6105
Hee stacks up sinne by the rootes, whereas other men doe onely lop and shread sinne;
He stacks up sin by the roots, whereas other men do only lop and shread sin;
pns31 n2 p-acp n1 p-acp dt n2, cs j-jn n2 vdb av-j vvi cc vvi n1;
(49) sermon (DIV1)
869
Page 72
6106
they cut off some boughes onely, such as are most luxuriant:
they Cut off Some boughs only, such as Are most luxuriant:
pns32 vvd a-acp d n2 av-j, d c-acp vbr ds j:
(49) sermon (DIV1)
869
Page 72
6107
they can bee content to part with some sinnes, it may be, such as tend to their disgrace or so,
they can be content to part with Some Sins, it may be, such as tend to their disgrace or so,
pns32 vmb vbi j pc-acp vvi p-acp d n2, pn31 vmb vbi, d c-acp vvb p-acp po32 n1 cc av,
(49) sermon (DIV1)
869
Page 72
6108
but yet still hee must keepe some top-bough, as it were, some one or other beloved sinne, which hee is resolved to retaine,
but yet still he must keep Some top-bough, as it were, Some one or other Beloved sin, which he is resolved to retain,
cc-acp av av pns31 vmb vvi d n1, c-acp pn31 vbdr, d crd cc n-jn j-vvn n1, r-crq pns31 vbz vvn pc-acp vvi,
(49) sermon (DIV1)
869
Page 72
6109
and the roote must by no meanes be medled with: whereas the true childe of God lets drive at the roote with all his maine,
and the root must by no means be meddled with: whereas the true child of God lets drive At the root with all his main,
cc dt n1 vmb p-acp dx n2 vbi vvn p-acp: cs dt j n1 pp-f np1 vvb|pno12 vvi p-acp dt n1 p-acp d po31 n1,
(49) sermon (DIV1)
869
Page 73
6110
and strives most to mortifie that sinne, to which he findes himselfe most strongly inclined, and addicted, though he be an enemie to all sinnes, one as well as other.
and strives most to mortify that sin, to which he finds himself most strongly inclined, and addicted, though he be an enemy to all Sins, one as well as other.
cc vvz ds pc-acp vvi d n1, p-acp r-crq pns31 vvz px31 av-ds av-j vvn, cc vvn, cs pns31 vbb dt n1 p-acp d n2, pi c-acp av c-acp n-jn.
(49) sermon (DIV1)
869
Page 73
6111
Lastly, in Mortification, there is a killing of sinne by the true weapons;
Lastly, in Mortification, there is a killing of sin by the true weapons;
ord, p-acp n1, pc-acp vbz dt n-vvg pp-f n1 p-acp dt j n2;
(49) sermon (DIV1)
870
Page 73
6112
If ye mortifie the deedes of the bodie (by the Spirit.) Another man will seek the curbing of his corruptions by naturall wayes, by morall meanes, by phylosophicall medicines, which doe onely barbe sinne (as he said) and shave it,If you mortify the Deeds of the body (by the Spirit.) another man will seek the curbing of his corruptions by natural ways, by moral means, by Philosophical medicines, which do only barbe sin (as he said) and shave it,
cs pn22 vvi dt n2 pp-f dt n1 (p-acp dt n1.) j-jn n1 vmb vvi dt vvg pp-f po31 n2 p-acp j n2, p-acp j n2, p-acp j n2, r-crq vdb av-j vvi n1 (c-acp pns31 vvd) cc vvb pn31,
(49) sermon (DIV1)
870
Page 73
6113
as it were, but doth not roote it out.
as it were, but does not root it out.
c-acp pn31 vbdr, cc-acp vdz xx vvi pn31 av.
(49) sermon (DIV1)
870
Page 73
6114
The true Christian therefore goes a surer way to work, hee seekes the slaying of it by the Spirit, that is to say, by applying of spirituall Scriptures to it, and spirituall prayers:
The true Christian Therefore Goes a Surer Way to work, he seeks the slaying of it by the Spirit, that is to say, by applying of spiritual Scriptures to it, and spiritual Prayers:
dt j njp av vvz dt jc n1 pc-acp vvi, pns31 vvz dt vvg pp-f pn31 p-acp dt n1, cst vbz pc-acp vvi, p-acp vvg pp-f j n2 p-acp pn31, cc j n2:
(49) sermon (DIV1)
870
Page 73
6115
he applies the Word as a corrasive, which may eate out the heart of sinne,
he Applies the Word as a corrasive, which may eat out the heart of sin,
pns31 vvz dt n1 p-acp dt n-jn, r-crq vmb vvi av dt n1 pp-f n1,
(49) sermon (DIV1)
870
Page 73
6116
and prayes to God for helpe and strength against it, and so gets the better of it.
and prays to God for help and strength against it, and so gets the better of it.
cc vvz p-acp np1 p-acp n1 cc n1 p-acp pn31, cc av vvz dt jc pp-f pn31.
(49) sermon (DIV1)
870
Page 73
6117
This is Mortification now, which every one must be able to shew, that would be assured;
This is Mortification now, which every one must be able to show, that would be assured;
d vbz n1 av, r-crq d pi vmb vbi j pc-acp vvi, cst vmd vbi vvn;
(49) sermon (DIV1)
870
Page 73
6118
hee must kill sinne, that is, hee must hate it (for then sinne dyes,
he must kill sin, that is, he must hate it (for then sin dies,
pns31 vmb vvi n1, cst vbz, pns31 vmb vvi pn31 (c-acp av n1 vvz,
(49) sermon (DIV1)
870
Page 73
6119
when it dyes in the will and affections, that is, when we truly hate it) and our hands must be chiefe in doing to death of every lust, by the use and application of spirituall weapons and remedies, as hath beene shewed:
when it dies in the will and affections, that is, when we truly hate it) and our hands must be chief in doing to death of every lust, by the use and application of spiritual weapons and remedies, as hath been showed:
c-crq pn31 vvz p-acp dt n1 cc n2, cst vbz, c-crq pns12 av-j vvb pn31) cc po12 n2 vmb vbi j-jn p-acp vdg p-acp n1 pp-f d n1, p-acp dt n1 cc n1 pp-f j n2 cc n2, c-acp vhz vbn vvn:
(49) sermon (DIV1)
870
Page 73
6120
and so shall wee be able to prove our Regeneration by our Mortification. FINIS.
and so shall we be able to prove our Regeneration by our Mortification. FINIS.
cc av vmb pns12 vbi j pc-acp vvi po12 n1 p-acp po12 n1. fw-la.
(49) sermon (DIV1)
870
Page 73
6121
The twentieth SERMON. MATTH. 5.9. Blessed are the peace-makers: for they shall be called the children of God.
The twentieth SERMON. MATTHEW. 5.9. Blessed Are the peacemakers: for they shall be called the children of God.
dt ord n1. av. crd. vvn vbr dt n2: c-acp pns32 vmb vbi vvn dt n2 pp-f np1.
(50) sermon (DIV1)
870
Page 74
6122
IT is a blessed thing to bee a peace-keeper: More blessed to bee a peace-maker: But most of all blessed to bee rightly called the childe of God.
IT is a blessed thing to be a peace-keeper: More blessed to be a peacemaker: But most of all blessed to be rightly called the child of God.
pn31 vbz dt j-vvn n1 pc-acp vbi dt n1: av-dc j-vvn pc-acp vbi dt n1: cc-acp ds pp-f d j-vvn pc-acp vbi av-jn vvn dt n1 pp-f np1.
(50) sermon (DIV1)
871
Page 74
6123
This is the point we are now upon (you know.) Wee have made proofe of it already,
This is the point we Are now upon (you know.) we have made proof of it already,
d vbz dt n1 pns12 vbr av p-acp (pn22 vvb.) pns12 vhb vvn n1 pp-f pn31 av,
(50) sermon (DIV1)
872
Page 74
6125
namely, that every man should secure this to himselfe, that hee hath a true title to this sonship, that hee is justly called the sonne of God.
namely, that every man should secure this to himself, that he hath a true title to this sonship, that he is justly called the son of God.
av, cst d n1 vmd vvi d p-acp px31, cst pns31 vhz dt j n1 p-acp d n1, cst pns31 vbz av-j vvn dt n1 pp-f np1.
(50) sermon (DIV1)
872
Page 74
6126
The thing (wee told you) is both possible, and profitable, and comfortable, and honourable;
The thing (we told you) is both possible, and profitable, and comfortable, and honourable;
dt n1 (pns12 vvd pn22) vbz d j, cc j, cc j, cc j;
(50) sermon (DIV1)
873
Page 74
6127
therefore what remaines but that wee set upon the worke?
Therefore what remains but that we Set upon the work?
av q-crq vvz cc-acp cst pns12 vvb p-acp dt n1?
(50) sermon (DIV1)
873
Page 74
6128
Wee told you of some false signes of the childship, and of others that were true:
we told you of Some false Signs of the childship, and of Others that were true:
pns12 vvd pn22 pp-f d j n2 pp-f dt n1, cc pp-f ng2-jn cst vbdr j:
(50) sermon (DIV1)
874
Page 74
6129
those must bee declined, these obtained.
those must be declined, these obtained.
d vmb vbi vvn, d vvn.
(50) sermon (DIV1)
874
Page 74
6130
For the true signes, wee must see what acts of speciall love God hath shewed to us,
For the true Signs, we must see what acts of special love God hath showed to us,
p-acp dt j n2, pns12 vmb vvi r-crq n2 pp-f j n1 np1 vhz vvn p-acp pno12,
(50) sermon (DIV1)
875
Page 74
6131
and likewise what speciall fruits of love we expresse to him; as that wee resemble him, first in our affections, secondly in our actions. Thus for our part.
and likewise what special fruits of love we express to him; as that we resemble him, First in our affections, secondly in our actions. Thus for our part.
cc av q-crq j n2 pp-f n1 pns12 vvb p-acp pno31; c-acp cst pns12 vvb pno31, ord p-acp po12 n2, ord p-acp po12 n2. av p-acp po12 n1.
(50) sermon (DIV1)
875
Page 75
6132
Now for God, he doth two things to all his children, first he gives them a new name in their Adoption, (whereof wee gave you two markes from the Apostle) secondly hee gives them a new nature in their Regeneration;
Now for God, he does two things to all his children, First he gives them a new name in their Adoption, (whereof we gave you two marks from the Apostle) secondly he gives them a new nature in their Regeneration;
av p-acp np1, pns31 vdz crd n2 p-acp d po31 n2, ord pns31 vvz pno32 dt j n1 p-acp po32 n1, (c-crq pns12 vvd pn22 crd n2 p-acp dt n1) ord pns31 vvz pno32 dt j n1 p-acp po32 n1;
(50) sermon (DIV1)
876
Page 75
6133
which hath in it two things, first Mortification, (whereof we gave you foure notes the last time from Rom. 8.13.) secondly Vivification, a new life, (that's the terme of every generation:) a living creature begets a living creature, if the generation bee perfect.
which hath in it two things, First Mortification, (whereof we gave you foure notes the last time from Rom. 8.13.) secondly Vivification, a new life, (that's the term of every generation:) a living creature begets a living creature, if the generation be perfect.
r-crq vhz p-acp pn31 crd n2, ord n1, (c-crq pns12 vvd pn22 crd n2 dt ord n1 p-acp np1 crd.) ord n1, dt j n1, (cst|vbz dt n1 pp-f d n1:) dt vvg n1 vvz dt j-vvg n1, cs dt n1 vbb j.
(50) sermon (DIV1)
876
Page 75
6134
Now Gods workes are all perfect, therefore every child of God partakes of the life of God, of the divine nature.
Now God's works Are all perfect, Therefore every child of God partakes of the life of God, of the divine nature.
av npg1 n2 vbr d j, av d n1 pp-f np1 vvz pp-f dt n1 pp-f np1, pp-f dt j-jn n1.
(50) sermon (DIV1)
876
Page 75
6135
Quest. How shall I know whether I have this life in me or no?Quest. How shall I know whither I have this life in me or no?
n1. q-crq vmb pns11 vvi cs pns11 vhb d n1 p-acp pno11 cc dx?
(50) sermon (DIV1)
877
Page 75
6136
Ans. The evidences of life, in any thing, are sense, and motion, and the operations of life:Ans. The evidences of life, in any thing, Are sense, and motion, and the operations of life:
np1 dt n2 pp-f n1, p-acp d n1, vbr n1, cc n1, cc dt n2 pp-f n1:
(50) sermon (DIV1)
878
Page 75
6137
for where ever it is, it workes from its selfe, for its selfe, and in its owne spheare.
for where ever it is, it works from its self, for its self, and in its own sphere.
c-acp c-crq av pn31 vbz, pn31 vvz p-acp po31 n1, p-acp po31 n1, cc p-acp po31 d n1.
(50) sermon (DIV1)
878
Page 75
6138
Here then for the discerning of spirituall life in thee; see first what sense, what spirituall feeling thou hast:
Here then for the discerning of spiritual life in thee; see First what sense, what spiritual feeling thou hast:
av av p-acp dt j-vvg pp-f j n1 p-acp pno21; vvb ord q-crq n1, q-crq j n-vvg pns21 vh2:
(50) sermon (DIV1)
879
Page 75
6139
for the more life there is in any, the more feeling there is in him;
for the more life there is in any, the more feeling there is in him;
c-acp dt av-dc n1 pc-acp vbz p-acp d, dt av-dc vvg a-acp vbz p-acp pno31;
(50) sermon (DIV1)
879
Page 75
6140
as on the contrary, when a man begins to dye once, he loseth by degrees the use of his senses:
as on the contrary, when a man begins to die once, he loses by Degrees the use of his Senses:
c-acp p-acp dt n-jn, c-crq dt n1 vvz pc-acp vvi a-acp, pns31 vvz p-acp n2 dt n1 pp-f po31 n2:
(50) sermon (DIV1)
879
Page 75
6141
his sight failes, his hearing failes, &c. hee hath no feeling of his limbes, and out-most parts, &c. so much life, so much sense.
his sighed fails, his hearing fails, etc. he hath no feeling of his limbs, and outmost parts, etc. so much life, so much sense.
po31 n1 vvz, po31 n-vvg vvz, av pns31 vhz dx n-vvg pp-f po31 n2, cc j n2, av av d n1, av d n1.
(50) sermon (DIV1)
879
Page 75
6142
So also it is here, when first a man begins to bee alive to God, hee sees a beauty in grace, a deformity in sinne;
So also it is Here, when First a man begins to be alive to God, he sees a beauty in grace, a deformity in sin;
av av pn31 vbz av, c-crq ord dt n1 vvz pc-acp vbi j p-acp np1, pns31 vvz dt n1 p-acp n1, dt n1 p-acp n1;
(50) sermon (DIV1)
879
Page 76
6143
hee is more apprehensive of Gods excellencies, more sensible of corruption:
he is more apprehensive of God's excellencies, more sensible of corruption:
pns31 vbz av-dc j pp-f npg1 n2, av-dc j pp-f n1:
(50) sermon (DIV1)
879
Page 76
6144
that sinne which heretofore hee made no scruple of, now it afflicts him, grieves him, makes him cry out, O wretched man that I am, who shall deliver mee from the body of this death? So for others, he cannot beare with them in their sinnes,
that sin which heretofore he made no scruple of, now it afflicts him, grieves him, makes him cry out, Oh wretched man that I am, who shall deliver me from the body of this death? So for Others, he cannot bear with them in their Sins,
cst n1 r-crq av pns31 vvd dx n1 pp-f, av pn31 vvz pno31, vvz pno31, vvz pno31 vvi av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? av p-acp n2-jn, pns31 vmbx vvi p-acp pno32 p-acp po32 n2,
(50) sermon (DIV1)
879
Page 76
6145
and for the miseries of Gods afflicted people, he is (or would bee) as sensible of them as if the case were his owne;
and for the misery's of God's afflicted people, he is (or would be) as sensible of them as if the case were his own;
cc p-acp dt n2 pp-f npg1 j-vvn n1, pns31 vbz (cc vmd vbi) c-acp j pp-f pno32 c-acp cs dt n1 vbdr po31 d;
(50) sermon (DIV1)
879
Page 76
6146
he can suffer with them, bleed with them, layes to heart their estate, lives and dyes with the Church of God, is not onely sensible of his owne afflictions, but of others his fellow-members.
he can suffer with them, bleed with them, lays to heart their estate, lives and dies with the Church of God, is not only sensible of his own afflictions, but of Others his Fellow members.
pns31 vmb vvi p-acp pno32, vvb p-acp pno32, vvz p-acp n1 po32 n1, n2 cc vvz p-acp dt n1 pp-f np1, vbz xx av-j j pp-f po31 d n2, cc-acp pp-f n2-jn po31 n2.
(50) sermon (DIV1)
879
Page 76
6147
Now then will ye know whether ye are alive or not? try what spirituall sense you have,
Now then will you know whither you Are alive or not? try what spiritual sense you have,
av av vmb pn22 vvi cs pn22 vbr j cc xx? vvb r-crq j n1 pn22 vhb,
(50) sermon (DIV1)
880
Page 76
6148
whether sinne bee a burden to you, and that a mountaine which before was a matter of nothing,
whither sin be a burden to you, and that a mountain which before was a matter of nothing,
cs n1 vbb dt n1 p-acp pn22, cc cst dt n1 r-crq a-acp vbds dt n1 pp-f pix,
(50) sermon (DIV1)
880
Page 76
6149
whether ye travell with the labouring Church, &c. 2 A second signe of life is motion, for life will be stirring, and the more life the more motion:
whither you travel with the labouring Church, etc. 2 A second Signen of life is motion, for life will be stirring, and the more life the more motion:
cs pn22 vvb p-acp dt j-vvg n1, av crd dt ord n1 pp-f n1 vbz n1, p-acp n1 vmb vbi vvg, cc dt av-dc n1 dt av-dc n1:
(50) sermon (DIV1)
880
Page 76
6150
That's the reason that young things doe so leape and skip, and are so active, because they are so full of life and spirit. So is it here.
That's the reason that young things do so leap and skip, and Are so active, Because they Are so full of life and Spirit. So is it Here.
d|vbz dt n1 cst j n2 vdb av vvi cc vvi, cc vbr av j, c-acp pns32 vbr av j pp-f n1 cc n1. np1 vbz pn31 av.
(50) sermon (DIV1)
881
Page 76
6151
A man that is spiritually alive he is ever in motion, ever stirring and working upon himselfe when he is alone, upon others when he is in company, drawing them still to a good opinion of the ordinances,
A man that is spiritually alive he is ever in motion, ever stirring and working upon himself when he is alone, upon Others when he is in company, drawing them still to a good opinion of the ordinances,
dt n1 cst vbz av-j j pns31 vbz av p-acp n1, av vvg cc vvg p-acp px31 c-crq pns31 vbz j, p-acp n2-jn c-crq pns31 vbz p-acp n1, vvg pno32 av p-acp dt j n1 pp-f dt n2,
(50) sermon (DIV1)
881
Page 76
6152
and of grace, &c. See now what paines you take in Gods businesses, for where there is life, there is some degree of activity and motion.
and of grace, etc. See now what pains you take in God's businesses, for where there is life, there is Some degree of activity and motion.
cc pp-f n1, av n1 av q-crq n2 pn22 vvb p-acp npg1 n2, c-acp c-crq pc-acp vbz n1, pc-acp vbz d n1 pp-f n1 cc n1.
(50) sermon (DIV1)
881
Page 76
6153
3 Thirdly, life as it workes, so it workes from it selfe. Things that are without life, worke from some externall cause which turnes them about:
3 Thirdly, life as it works, so it works from it self. Things that Are without life, work from Some external cause which turns them about:
crd ord, n1 c-acp pn31 vvz, av pn31 vvz p-acp pn31 n1. n2 cst vbr p-acp n1, vvb p-acp d j n1 r-crq vvz pno32 a-acp:
(50) sermon (DIV1)
882
Page 76
6154
but such as have life worke by an inward principle, which moves them and acts them.
but such as have life work by an inward principle, which moves them and acts them.
cc-acp d c-acp vhb n1 vvi p-acp dt j n1, r-crq vvz pno32 cc vvz pno32.
(50) sermon (DIV1)
882
Page 77
6155
So he that is indued with this life of God, hath something within him that complyes with the ordinances, and with grace:
So he that is endued with this life of God, hath something within him that complies with the ordinances, and with grace:
av pns31 cst vbz vvn p-acp d n1 pp-f np1, vhz pi p-acp pno31 cst vvz p-acp dt n2, cc p-acp n1:
(50) sermon (DIV1)
882
Page 77
6156
He prayes for prayers sake, heares for the words sake, &c. he doth every duty upon an inward motive, from an inward principle,
He prays for Prayers sake, hears for the words sake, etc. he does every duty upon an inward motive, from an inward principle,
pns31 vvz p-acp n2 n1, vvz p-acp dt n2 n1, av pns31 vdz d n1 p-acp dt j n1, p-acp dt j n1,
(50) sermon (DIV1)
882
Page 77
6157
and so doth it willingly, so farre as he is spirituall. A man (you know) doth nothing in the world more willingly than live:
and so does it willingly, so Far as he is spiritual. A man (you know) does nothing in the world more willingly than live:
cc av vdz pn31 av-j, av av-j c-acp pns31 vbz j. dt n1 (pn22 vvb) vdz pix p-acp dt n1 av-dc av-j cs vvb:
(50) sermon (DIV1)
882
Page 77
6158
so a Christian is never at better content than when he is doing that which may please God, and further his owne reckoning:
so a Christian is never At better content than when he is doing that which may please God, and further his own reckoning:
av dt njp vbz av-x p-acp jc n1 cs c-crq pns31 vbz vdg d r-crq vmb vvi np1, cc jc po31 d n-vvg:
(50) sermon (DIV1)
882
Page 77
6159
it is his meate and drinke, hee takes himselfe never to be more alive than when hee is so bestowed and taken up.
it is his meat and drink, he Takes himself never to be more alive than when he is so bestowed and taken up.
pn31 vbz po31 n1 cc vvi, pns31 vvz px31 av pc-acp vbi av-dc j cs c-crq pns31 vbz av vvn cc vvn a-acp.
(50) sermon (DIV1)
882
Page 77
6160
4 Fourthly, spirituall life as it workes from it selfe, so likewise for it selfe, and what a man doth, it is for his life;
4 Fourthly, spiritual life as it works from it self, so likewise for it self, and what a man does, it is for his life;
crd ord, j n1 c-acp pn31 vvz p-acp pn31 n1, av av c-acp pn31 n1, cc q-crq dt n1 vdz, pn31 vbz p-acp po31 n1;
(50) sermon (DIV1)
883
Page 77
6161
skin for skin and all that a man hath will hee give for his life: hee labours for his life, endures hardship for life.
skin for skin and all that a man hath will he give for his life: he labours for his life, endures hardship for life.
n1 p-acp n1 cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1: pns31 vvz p-acp po31 n1, vvz n1 p-acp n1.
(50) sermon (DIV1)
883
Page 77
6162
Eliah (the text saith) travelled as for his life: Elijah (the text Says) traveled as for his life:
np1 (dt n1 vvz) vvn a-acp p-acp po31 n1:
(50) sermon (DIV1)
883
Page 77
6183
But that which the regenerate man lookes at in the word of God, is onely that that can feed, and nourish his soule:
But that which the regenerate man looks At in the word of God, is only that that can feed, and nourish his soul:
cc-acp cst r-crq dt j-vvn n1 vvz p-acp p-acp dt n1 pp-f np1, vbz av-j d cst vmb vvi, cc vvi po31 n1:
(50) sermon (DIV1)
886
Page 79
6163
So if a man live the life of God, he makes it his life to get grace, he makes most prayers for grace, takes most care for power over his corruptions, &c. 5 Lastly, life shewes it selfe by producing actions of life in its kinde:
So if a man live the life of God, he makes it his life to get grace, he makes most Prayers for grace, Takes most care for power over his corruptions, etc. 5 Lastly, life shows it self by producing actions of life in its kind:
av cs dt n1 vvb dt n1 pp-f np1, pns31 vvz pn31 po31 n1 pc-acp vvi n1, pns31 vvz ds n2 p-acp n1, vvz ds n1 p-acp n1 p-acp po31 n2, av crd ord, n1 vvz pn31 n1 p-acp vvg n2 pp-f n1 p-acp po31 n1:
(50) sermon (DIV1)
883
Page 77
6164
for a bird hath one kinde of life, a beast another, and a man another:
for a bird hath one kind of life, a beast Another, and a man Another:
c-acp dt n1 vhz crd n1 pp-f n1, dt n1 j-jn, cc dt n1 j-jn:
(50) sermon (DIV1)
884
Page 77
6165
So he that is alive to God hath a more noble kind of life than another man hath, he produceth acts according to his species, lives in his owne element, doth the duties of his owne place.
So he that is alive to God hath a more noble kind of life than Another man hath, he Produceth acts according to his species, lives in his own element, does the duties of his own place.
av pns31 cst vbz j p-acp np1 vhz dt av-dc j n1 pp-f n1 cs j-jn n1 vhz, pns31 vvz n2 vvg p-acp po31 n2, n2 p-acp po31 d n1, vdz dt n2 pp-f po31 d n1.
(50) sermon (DIV1)
884
Page 77
6166
If he be a Magistrate, he doth the worke of a Magistrate; if he be a Minister, of a Minister;
If he be a Magistrate, he does the work of a Magistrate; if he be a Minister, of a Minister;
cs pns31 vbb dt n1, pns31 vdz dt n1 pp-f dt n1; cs pns31 vbb dt n1, pp-f dt n1;
(50) sermon (DIV1)
884
Page 78
6167
if he be a husband, he lookes to his duty as a husband; if a wife, to that of a wife;
if he be a husband, he looks to his duty as a husband; if a wife, to that of a wife;
cs pns31 vbb dt n1, pns31 vvz p-acp po31 n1 p-acp dt n1; cs dt n1, p-acp d pp-f dt n1;
(50) sermon (DIV1)
884
Page 78
6168
if a servant, he is faithfull in that, &c. still he studies his owne booke, dischargeth his owne duty:
if a servant, he is faithful in that, etc. still he studies his own book, dischargeth his own duty:
cs dt n1, pns31 vbz j p-acp d, av av pns31 vvz po31 d n1, vvz po31 d n1:
(50) sermon (DIV1)
884
Page 78
6169
There is no further truth, nor life of God in a man, than there is conscience of doing the duty of his owne particular place and relation.
There is no further truth, nor life of God in a man, than there is conscience of doing the duty of his own particular place and Relation.
pc-acp vbz dx jc n1, ccx n1 pp-f np1 p-acp dt n1, cs pc-acp vbz n1 pp-f vdg dt n1 pp-f po31 d j n1 cc n1.
(50) sermon (DIV1)
884
Page 78
6170
Now then looke what life there is in you by your spirituall sense & feeling, by your labouring in Gods worke,
Now then look what life there is in you by your spiritual sense & feeling, by your labouring in God's work,
av av vvi r-crq n1 a-acp vbz p-acp pn22 p-acp po22 j n1 cc n1, p-acp po22 j-vvg p-acp ng1 n1,
(50) sermon (DIV1)
884
Page 78
6171
and that willingly, out of love to goodnesse, and as for your life, and especially that which concernes you in your place and calling: and accordingly conclude.
and that willingly, out of love to Goodness, and as for your life, and especially that which concerns you in your place and calling: and accordingly conclude.
cc cst av-j, av pp-f n1 p-acp n1, cc c-acp p-acp po22 n1, cc av-j cst r-crq vvz pn22 p-acp po22 n1 cc n-vvg: cc av-vvg vvi.
(50) sermon (DIV1)
884
Page 78
6172
Thirdly, in Regeneration there is yet a further thing to bee looked unto, and that is your dyet.
Thirdly, in Regeneration there is yet a further thing to be looked unto, and that is your diet.
ord, p-acp n1 a-acp vbz av dt jc n1 pc-acp vbi vvn p-acp, cc d vbz po22 n1.
(50) sermon (DIV1)
885
Page 78
6173
Every thing is fed by that whereby it had beginning: that which breeds us, feedes us.
Every thing is fed by that whereby it had beginning: that which breeds us, feeds us.
np1 n1 vbz vvn p-acp d c-crq pn31 vhd n1: cst r-crq vvz pno12, vvz pno12.
(50) sermon (DIV1)
885
Page 78
6174
So it is here, the word is the new-mans food to nourish him, as well as seed to beget him.
So it is Here, the word is the new-mans food to nourish him, as well as seed to beget him.
av pn31 vbz av, dt n1 vbz dt ng1 n1 pc-acp vvi pno31, c-acp av c-acp n1 pc-acp vvi pno31.
(50) sermon (DIV1)
885
Page 78
6175
Hence that of S. Peter, 1. Pet. 2.2. As new-borne babes desire the sincere milke of the word, that ye may grow thereby.
Hence that of S. Peter, 1. Pet. 2.2. As newborn babes desire the sincere milk of the word, that you may grow thereby.
av d pp-f n1 np1, crd np1 crd. p-acp j n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av.
(50) sermon (DIV1)
885
Page 78
6176
Would you then be assured you are borne of God? prove it by your food.
Would you then be assured you Are born of God? prove it by your food.
vmd pn22 av vbi vvn pn22 vbr vvn pp-f np1? vvb pn31 p-acp po22 n1.
(50) sermon (DIV1)
885
Page 78
6177
Every creature is knowne by his dyet, a swine hath one manner of nourishment, a sheepe another, a man another:
Every creature is known by his diet, a Swine hath one manner of nourishment, a sheep Another, a man Another:
np1 n1 vbz vvn p-acp po31 n1, dt n1 vhz crd n1 pp-f n1, dt n1 j-jn, dt n1 j-jn:
(50) sermon (DIV1)
885
Page 78
6178
So likewise a Christian is carried to the sincere word;
So likewise a Christian is carried to the sincere word;
av av dt njp vbz vvn p-acp dt j n1;
(50) sermon (DIV1)
885
Page 78
6179
This he desires not faintly, weakely, but lustily, earnestly, even as a babe doth the brest, which if it be denyed or withheld from him, hee cannot be stilled or quieted with any gawdes you can offer,
This he Desires not faintly, weakly, but lustily, earnestly, even as a babe does the breast, which if it be denied or withheld from him, he cannot be stilled or quieted with any gawdes you can offer,
d pns31 vvz xx av-j, av-j, cc-acp av-j, av-j, av c-acp dt n1 vdz dt n1, r-crq cs pn31 vbb vvn cc vvn p-acp pno31, pns31 vmbx vbi vvn cc vvn p-acp d n2 pn22 vmb vvi,
(50) sermon (DIV1)
885
Page 78
6180
or any promises you can make him.
or any promises you can make him.
cc d vvz pn22 vmb vvi pno31.
(50) sermon (DIV1)
885
Page 78
6181
And as it is the word he so earnestly desires, so it is the sincere milke of the word, the word in the sincerity and plainenesse of it.
And as it is the word he so earnestly Desires, so it is the sincere milk of the word, the word in the sincerity and plainness of it.
cc c-acp pn31 vbz dt n1 pns31 av av-j vvz, av pn31 vbz dt j n1 pp-f dt n1, dt n1 p-acp dt n1 cc n1 pp-f pn31.
(50) sermon (DIV1)
885
Page 79
6182
There may be something in the good word of God, that may take a naturall or carnall man:
There may be something in the good word of God, that may take a natural or carnal man:
a-acp vmb vbi pi p-acp dt j n1 pp-f np1, cst vmb vvi dt j cc j n1:
(50) sermon (DIV1)
886
Page 79
6184
like as it is with the new-borne babe, all his promotion lyes in the brest, and to be satisfied with the mothers milke, which he never cares to have sugred,
like as it is with the newborn babe, all his promotion lies in the breast, and to be satisfied with the mother's milk, which he never Cares to have sugared,
av-j c-acp pn31 vbz p-acp dt j n1, d po31 n1 vvz p-acp dt n1, cc pc-acp vbi vvn p-acp dt ng1 n1, r-crq pns31 av-x vvz pc-acp vhi j-vvn,
(50) sermon (DIV1)
886
Page 79
6185
or sweetned with any other mixtures.
or sweetened with any other mixtures.
cc vvd p-acp d j-jn n2.
(50) sermon (DIV1)
886
Page 79
6186
So the man that is borne again, lookes to the holines of the word, the justnesse of the word, the purity & plainenesse of the word,
So the man that is born again, looks to the holiness of the word, the justness of the word, the purity & plainness of the word,
np1 dt n1 cst vbz vvn av, vvz p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1,
(50) sermon (DIV1)
886
Page 79
6187
and all this, that he may grow thereby:
and all this, that he may grow thereby:
cc d d, cst pns31 vmb vvi av:
(50) sermon (DIV1)
886
Page 79
6188
this is the end he aimes at in hearing, &c. Another man desires the word that by the knowledge of it he may be able to discourse plausibly, hold argument with others, & the like;
this is the end he aims At in hearing, etc. another man Desires the word that by the knowledge of it he may be able to discourse plausibly, hold argument with Others, & the like;
d vbz dt n1 pns31 vvz p-acp p-acp vvg, av j-jn n1 vvz dt n1 cst p-acp dt n1 pp-f pn31 pns31 vmb vbi j pc-acp vvi av-j, vvb n1 p-acp n2-jn, cc dt j;
(50) sermon (DIV1)
886
Page 79
6189
but the regenerate man desires it (as the childe the brest) that he may live, that he may grow, that he may be a man, that he may thrive,
but the regenerate man Desires it (as the child the breast) that he may live, that he may grow, that he may be a man, that he may thrive,
cc-acp dt j-vvn n1 vvz pn31 (c-acp dt n1 dt n1) cst pns31 vmb vvi, cst pns31 vmb vvi, cst pns31 vmb vbi dt n1, cst pns31 vmb vvi,
(50) sermon (DIV1)
886
Page 79
6190
& grow up in all goodnesse, till hee be a perfect man in Christ.
& grow up in all Goodness, till he be a perfect man in christ.
cc vvb a-acp p-acp d n1, c-acp pns31 vbb dt j n1 p-acp np1.
(50) sermon (DIV1)
886
Page 79
6191
He comes to Church, not to feede his eye, not to please his eare with trickes & conceits, and straines of wit; but to live:
He comes to Church, not to feed his eye, not to please his ear with tricks & conceits, and strains of wit; but to live:
pns31 vvz p-acp n1, xx pc-acp vvi po31 n1, xx pc-acp vvi po31 n1 p-acp n2 cc n2, cc n2 pp-f n1; cc-acp pc-acp vvi:
(50) sermon (DIV1)
886
Page 79
6192
it is for bread that he comes, not for sawce, for trash, &c. Looke now by this marke,
it is for bred that he comes, not for sauce, for trash, etc. Look now by this mark,
pn31 vbz p-acp n1 cst pns31 vvz, xx p-acp n1, p-acp n1, av n1 av p-acp d n1,
(50) sermon (DIV1)
886
Page 79
6193
and try whether you are borne of God or not, by your dyet:
and try whither you Are born of God or not, by your diet:
cc vvi cs pn22 vbr vvn pp-f np1 cc xx, p-acp po22 n1:
(50) sermon (DIV1)
886
Page 79
6194
can you desire and rellish the good word of God? will it downe in the purity, in the plainenesse of it? and doe you therefore desire it, that you may grow thereby in all saving graces? it is a good signe that you are borne a new.
can you desire and relish the good word of God? will it down in the purity, in the plainness of it? and do you Therefore desire it, that you may grow thereby in all Saving graces? it is a good Signen that you Are born a new.
vmb pn22 vvi cc vvi dt j n1 pp-f np1? vmb pn31 a-acp p-acp dt n1, p-acp dt n1 pp-f pn31? cc vdb pn22 av vvi pn31, cst pn22 vmb vvi av p-acp d j-vvg n2? pn31 vbz dt j n1 cst pn22 vbr vvn dt j.
(50) sermon (DIV1)
886
Page 79
6195
Lastly, there is conveyed to every such one a new power, whereby, as Sant Iohn saith, 1. Ioh. 5. Hee that is borne of God overcommeth the world,
Lastly, there is conveyed to every such one a new power, whereby, as Sant John Says, 1. John 5. He that is born of God Overcometh the world,
ord, pc-acp vbz vvn p-acp d d crd dt j n1, c-crq, c-acp np1 np1 vvz, crd np1 crd pns31 cst vbz vvn pp-f np1 vvz dt n1,
(50) sermon (DIV1)
887
Page 80
6196
and that evill one shall not prevaile against him: and that evil one shall not prevail against him:
cc d j-jn crd vmb xx vvi p-acp pno31:
(50) sermon (DIV1)
887
Page 80
6197
Hee is enabled to out-wrestle his corruptions, to withstand temptations, and to doe more this way than ever hee could doe before, or than another man can.
He is enabled to outwrestle his corruptions, to withstand temptations, and to do more this Way than ever he could do before, or than Another man can.
pns31 vbz vvn p-acp j po31 n2, pc-acp vvi n2, cc pc-acp vdi dc d n1 cs av pns31 vmd vdi p-acp, cc cs j-jn n1 vmb.
(50) sermon (DIV1)
887
Page 80
6198
See now by this what state you are in;
See now by this what state you Are in;
n1 av p-acp d r-crq n1 pn22 vbr p-acp;
(50) sermon (DIV1)
887
Page 80
6199
have you received a new power from God, whereby you are made able to overcome that evill one,
have you received a new power from God, whereby you Are made able to overcome that evil one,
vhb pn22 vvn dt j n1 p-acp np1, c-crq pn22 vbr vvn j pc-acp vvi d j-jn crd,
(50) sermon (DIV1)
887
Page 80
6200
and the world, or whatsoever corruption? that is, doe yee resist and hold out? for hee overcomes that maintaines the quarrell,
and the world, or whatsoever corruption? that is, do ye resist and hold out? for he overcomes that maintains the quarrel,
cc dt n1, cc r-crq n1? cst vbz, vdb pn22 vvi cc vvi av? c-acp pns31 vvz cst vvz dt n1,
(50) sermon (DIV1)
887
Page 80
6201
and holds out the fight, not yeelding to the enemy, though haply hee receive some wounds in the skirmish.
and holds out the fight, not yielding to the enemy, though haply he receive Some wounds in the skirmish.
cc vvz av dt n1, xx vvg p-acp dt n1, cs av pns31 vvb d n2 p-acp dt n1.
(50) sermon (DIV1)
887
Page 80
6202
As when a theefe assaults a true man upon the way, and wounds him, yet if the true man hold out & stand close to it till such time as the theefe give over the fight,
As when a thief assaults a true man upon the Way, and wounds him, yet if the true man hold out & stand close to it till such time as the thief give over the fight,
p-acp c-crq dt n1 vvz dt j n1 p-acp dt n1, cc vvz pno31, av cs dt j n1 vvb av cc vvb av-j p-acp pn31 p-acp d n1 c-acp dt n1 vvb a-acp dt n1,
(50) sermon (DIV1)
887
Page 80
6203
and goe his wayes, hee is said to overcome him, because hee is disappointed of his aymes, misseth of his errand, is prevented of the booty for the which hee came:
and go his ways, he is said to overcome him, Because he is disappointed of his aims, misses of his errand, is prevented of the booty for the which he Come:
cc vvi po31 n2, pns31 vbz vvn pc-acp vvi pno31, c-acp pns31 vbz vvn pp-f po31 n2, vvz pp-f po31 n1, vbz vvn pp-f dt n1 p-acp dt r-crq pns31 vvd:
(50) sermon (DIV1)
887
Page 80
6204
so though the regenerate man by an assault of Satan made upon him, may be wounded, foyled, supplanted,
so though the regenerate man by an assault of Satan made upon him, may be wounded, foiled, supplanted,
av cs dt j-vvn n1 p-acp dt n1 pp-f np1 vvd p-acp pno31, vmb vbi vvn, vvn, vvn,
(50) sermon (DIV1)
887
Page 80
6205
yet forasmuch as hee so stands it out and resists, that Satan departs without his purpose,
yet forasmuch as he so Stands it out and resists, that Satan departs without his purpose,
av av c-acp pns31 av vvz pn31 av cc vvz, cst np1 vvz p-acp po31 n1,
(50) sermon (DIV1)
887
Page 80
6206
and cannot have of him what he would have, he is truly said to bee conquer'd and overcome.
and cannot have of him what he would have, he is truly said to be conquered and overcome.
cc vmbx vhb pp-f pno31 r-crq pns31 vmd vhi, pns31 vbz av-j vvn pc-acp vbi vvn cc vvn.
(50) sermon (DIV1)
887
Page 80
6207
These now are the Notes of a man borne of God:
These now Are the Notes of a man born of God:
np1 av vbr dt n2 pp-f dt n1 vvn pp-f np1:
(50) sermon (DIV1)
887
Page 80
6208
Let every man reflect upon himselfe, and say, Whose childe am I now? (for every man is either the childe of God or of the Devill, to one of these sides all men must necessarily fall.) If I be of God, where is my adoption, my liberty, my spirit of prayer? what course doe I hold in calling upon God? where is my new nature? what measure of mortification? what strength against corruption? what life of God? what doe I doe? how doe I feed? how doe I prevaile? &c. These things you must enquire into,
Let every man reflect upon himself, and say, Whose child am I now? (for every man is either the child of God or of the devil, to one of these sides all men must necessarily fallen.) If I be of God, where is my adoption, my liberty, my Spirit of prayer? what course do I hold in calling upon God? where is my new nature? what measure of mortification? what strength against corruption? what life of God? what do I do? how do I feed? how do I prevail? etc. These things you must inquire into,
vvb d n1 vvb p-acp px31, cc vvi, rg-crq n1 vbm pns11 av? (c-acp d n1 vbz d dt n1 pp-f np1 cc pp-f dt n1, p-acp crd pp-f d n2 d n2 vmb av-j vvi.) cs pns11 vbb pp-f np1, q-crq vbz po11 n1, po11 n1, po11 n1 pp-f n1? q-crq n1 vdb pns11 vvi p-acp vvg p-acp np1? q-crq vbz po11 j n1? q-crq n1 pp-f n1? q-crq n1 p-acp n1? q-crq n1 pp-f np1? q-crq vdb pns11 vdb? q-crq vdb pns11 vvi? q-crq vdb pns11 vvi? av d n2 pn22 vmb vvi p-acp,
(50) sermon (DIV1)
887
Page 81
6209
and so passe sentence upon your selves, as you see reason. But here an end of this Use;
and so pass sentence upon your selves, as you see reason. But Here an end of this Use;
cc av vvi n1 p-acp po22 n2, c-acp pn22 vvb n1. p-acp av dt n1 pp-f d n1;
(50) sermon (DIV1)
887
Page 81
6210
those others that remaine we will dispatch in few.
those Others that remain we will dispatch in few.
d n2-jn cst vvb pns12 vmb vvi p-acp d.
(50) sermon (DIV1)
887
Page 81
6211
Is it so blessed a thing to bee rightly called the childe of God? how should this then stirre us up and perswade us to labour the blessednesse of our friends and neighbours, by doing our utmost to make them children of God? It is not indeed in our power to give them a new nature,
Is it so blessed a thing to be rightly called the child of God? how should this then stir us up and persuade us to labour the blessedness of our Friends and neighbours, by doing our utmost to make them children of God? It is not indeed in our power to give them a new nature,
vbz pn31 av vvn dt n1 pc-acp vbi av-jn vvn dt n1 pp-f np1? q-crq vmd d av vvb pno12 a-acp cc vvi pno12 pc-acp vvi dt n1 pp-f po12 n2 cc n2, p-acp vdg po12 j p-acp vvi pno32 n2 pp-f np1? pn31 vbz xx av p-acp po12 n1 pc-acp vvi pno32 dt j n1,
(50) sermon (DIV1)
888
Page 81
6212
and to make them Gods children;
and to make them God's children;
cc pc-acp vvi pno32 n2 n2;
(50) sermon (DIV1)
888
Page 81
6213
but doe what lyeth in you, be not wanting in the use of any good meanes that may helpe hereunto.
but do what lies in you, be not wanting in the use of any good means that may help hereunto.
cc-acp vdb r-crq vvz p-acp pn22, vbb xx vvg p-acp dt n1 pp-f d j n2 cst vmb vvi av.
(50) sermon (DIV1)
888
Page 81
6214
For Motives, consider, first, what hurt you have done unto others in the dayes of your unregeneracie, by your evill counsell and example;
For Motives, Consider, First, what hurt you have done unto Others in the days of your unregeneracy, by your evil counsel and Exampl;
p-acp n2, vvb, ord, r-crq vvd pn22 vhb vdn p-acp n2-jn p-acp dt n2 pp-f po22 n1, p-acp po22 j-jn n1 cc n1;
(50) sermon (DIV1)
889
Page 81
6215
how many you have spoyled and undone, and perhaps have beene a meanes to send some to hell.
how many you have spoiled and undone, and perhaps have been a means to send Some to hell.
c-crq d pn22 vhb vvn cc vvn, cc av vhb vbn dt n2 pc-acp vvi d p-acp n1.
(50) sermon (DIV1)
889
Page 81
6216
These things thinke on, and bee moved to trade now as much for God, as ever you did then for the Devill.
These things think on, and be moved to trade now as much for God, as ever you did then for the devil.
np1 n2 vvb a-acp, cc vbi vvn pc-acp vvi av c-acp d c-acp np1, c-acp av pn22 vdd av p-acp dt n1.
(50) sermon (DIV1)
889
Page 81
6217
Secondly, consider what a blessed thing it is to convert a soule.
Secondly, Consider what a blessed thing it is to convert a soul.
ord, vvb r-crq dt j-vvn n1 pn31 vbz pc-acp vvi dt n1.
(50) sermon (DIV1)
889
Page 81
6218
Brethren (saith Saint Iames, cap. 5.) if any of you doe erre from the truth, Brothers (Says Saint James, cap. 5.) if any of you do err from the truth,
n2 (vvz np1 np1, n1. crd) cs d pp-f pn22 vdb vvi p-acp dt n1,
(50) sermon (DIV1)
889
Page 81
6219
and one convert him, let him know, that hee that converteth the sinner from the errour of his way, shall save a soule from death,
and one convert him, let him know, that he that Converts the sinner from the error of his Way, shall save a soul from death,
cc crd vvb pno31, vvb pno31 vvi, cst pns31 cst vvz dt n1 p-acp dt n1 pp-f po31 n1, vmb vvi dt n1 p-acp n1,
(50) sermon (DIV1)
889
Page 82
6220
and cover a multitude of sinnes: Save, and that a soule, the best thing; from death, the worst thing;and cover a multitude of Sins: Save, and that a soul, the best thing; from death, the worst thing;
cc vvi dt n1 pp-f n2: vvb, cc d dt n1, dt js n1; p-acp n1, dt js n1;
(50) sermon (DIV1)
889
Page 82
6221
this is more than to win a world.
this is more than to win a world.
d vbz av-dc cs pc-acp vvi dt n1.
(50) sermon (DIV1)
889
Page 82
6222
Thirdly, consider how busie others are to draw soules to destruction, what paines they take to pervert mens soules;
Thirdly, Consider how busy Others Are to draw Souls to destruction, what pains they take to pervert men's Souls;
ord, vvb c-crq j n2-jn vbr pc-acp vvi n2 p-acp n1, r-crq n2 pns32 vvb pc-acp vvi ng2 n2;
(50) sermon (DIV1)
889
Page 82
6223
Let us bee as diligent to save them, as they are to destroy them:
Let us be as diligent to save them, as they Are to destroy them:
vvb pno12 vbi a-acp j pc-acp vvi pno32, c-acp pns32 vbr pc-acp vvi pno32:
(50) sermon (DIV1)
889
Page 82
6224
but especially for them of your owne charge, you are to labour their good, because there is a more neere tye of relation.
but especially for them of your own charge, you Are to labour their good, Because there is a more near tie of Relation.
cc-acp av-j p-acp pno32 pp-f po22 d n1, pn22 vbr pc-acp vvi po32 j, c-acp pc-acp vbz dt av-dc av-j vvi pp-f n1.
(50) sermon (DIV1)
889
Page 82
6225
You bound you children prentices to God in Baptisme, therefore you should doe your best to fit them for his service,
You bound you children prentices to God in Baptism, Therefore you should do your best to fit them for his service,
pn22 vvd pn22 n2 n2 p-acp np1 p-acp n1, av pn22 vmd vdi po22 js pc-acp vvi pno32 p-acp po31 n1,
(50) sermon (DIV1)
889
Page 82
6226
and so you owe this care to God;
and so you owe this care to God;
cc av pn22 vvb d n1 p-acp np1;
(50) sermon (DIV1)
889
Page 82
6227
You owe it also to them, for you have done your utmost to undoe them for ever, by conveying unto them a maimed, blinde, corrupted nature:
You owe it also to them, for you have done your utmost to undo them for ever, by conveying unto them a maimed, blind, corrupted nature:
pn22 vvb pn31 av p-acp pno32, c-acp pn22 vhb vdn po22 j pc-acp vvi pno32 p-acp av, p-acp vvg p-acp pno32 dt j-vvn, j, j-vvn n1:
(50) sermon (DIV1)
889
Page 82
6228
you owe it, lastly, to your selves;
you owe it, lastly, to your selves;
pn22 vvb pn31, ord, p-acp po22 n2;
(50) sermon (DIV1)
889
Page 82
6229
for you shall have so much the more true respect, service and comfort of them here,
for you shall have so much the more true respect, service and Comfort of them Here,
c-acp pn22 vmb vhi av av-d dt av-dc j n1, n1 cc n1 pp-f pno32 av,
(50) sermon (DIV1)
889
Page 82
6230
and adde weight to your crown of glory in heaven. Therefore set upon this businesse, and be working upon your children;
and add weight to your crown of glory in heaven. Therefore Set upon this business, and be working upon your children;
cc vvi n1 p-acp po22 n1 pp-f n1 p-acp n1. av vvd p-acp d n1, cc vbi vvg p-acp po22 n2;
(50) sermon (DIV1)
889
Page 82
6231
bring them with you to the Ordinances, and as they in the Gospel did, when the bodies of their children or friends were amisse, they brought them to Christ, that he might heale them;
bring them with you to the Ordinances, and as they in the Gospel did, when the bodies of their children or Friends were amiss, they brought them to christ, that he might heal them;
vvb pno32 p-acp pn22 p-acp dt n2, cc c-acp pns32 p-acp dt n1 vdd, c-crq dt n2 pp-f po32 n2 cc n2 vbdr av, pns32 vvd pno32 p-acp np1, cst pns31 vmd vvi pno32;
(50) sermon (DIV1)
889
Page 82
6232
so let us deale for their soules, bring them to the meanes, or the meanes to them.
so let us deal for their Souls, bring them to the means, or the means to them.
av vvb pno12 vvi p-acp po32 n2, vvb pno32 p-acp dt n2, cc dt n2 p-acp pno32.
(50) sermon (DIV1)
889
Page 82
6233
Labour also in private, to doe what good you can for them, by whetting the word upon them, by giving them instruction, correction,
Labour also in private, to do what good you can for them, by whetting the word upon them, by giving them instruction, correction,
n1 av p-acp j, pc-acp vdi r-crq j pn22 vmb p-acp pno32, p-acp vvg dt n1 p-acp pno32, p-acp vvg pno32 n1, n1,
(50) sermon (DIV1)
889
Page 82
6234
and employment, looking what company they keepe, what courses they fall upon, giving them good example in your owne particular:
and employment, looking what company they keep, what courses they fallen upon, giving them good Exampl in your own particular:
cc n1, vvg r-crq n1 pns32 vvb, r-crq n2 pns32 vvb p-acp, vvg pno32 j n1 p-acp po22 d j:
(50) sermon (DIV1)
889
Page 82
6235
for the fathers or masters example hath a strong influence upon the childe or servant: so labouring by all good meanes to make them children of God;
for the Father's or Masters Exampl hath a strong influence upon the child or servant: so labouring by all good means to make them children of God;
c-acp dt n2 cc n2 n1 vhz dt j n1 p-acp dt n1 cc n1: av vvg p-acp d j n2 pc-acp vvi pno32 n2 pp-f np1;
(50) sermon (DIV1)
889
Page 83
6236
for then we may be sure they will be out of harmes-way, as we use to speake of them;
for then we may be sure they will be out of Harm's way, as we use to speak of them;
c-acp cs pns12 vmb vbi j pns32 vmb vbi av pp-f n1, c-acp pns12 vvb pc-acp vvi pp-f pno32;
(50) sermon (DIV1)
889
Page 83
6237
nay blessed is every one that is rightly called the childe of God. Now there is yet another Use, and so an end;
nay blessed is every one that is rightly called the child of God. Now there is yet Another Use, and so an end;
uh-x j vbz d pi cst vbz av-jn vvn dt n1 pp-f np1. av pc-acp vbz av j-jn n1, cc av dt n1;
(50) sermon (DIV1)
889
Page 83
6238
and that is for comfort to all that have just title to this spirituall sonship, and can justifie their title:
and that is for Comfort to all that have just title to this spiritual sonship, and can justify their title:
cc d vbz p-acp n1 p-acp d cst vhb j n1 p-acp d j n1, cc vmb vvi po32 n1:
(50) sermon (DIV1)
890
Page 83
6239
Christ here saith they are blessed, therefore doe not yee curse your selves by misdeeming your owne estates,
christ Here Says they Are blessed, Therefore do not ye curse your selves by misdeeming your own estates,
np1 av vvz pns32 vbr vvn, av vdb xx pn22 vvi po22 n2 p-acp vvg po22 d n2,
(50) sermon (DIV1)
890
Page 83
6240
or suffering your selves to be baffled out of your comforts.
or suffering your selves to be baffled out of your comforts.
cc vvg po22 n2 pc-acp vbi vvn av pp-f po22 n2.
(50) sermon (DIV1)
890
Page 83
6241
For which end and purpose, it is needfull that yee be armed, and understand when 'tis a temptation, when not;
For which end and purpose, it is needful that ye be armed, and understand when it's a temptation, when not;
p-acp r-crq n1 cc n1, pn31 vbz j cst pn22 vbb vvn, cc vvb c-crq pn31|vbz dt n1, c-crq xx;
(50) sermon (DIV1)
891
Page 83
6242
and that first in generall, secondly in particular. In generall, thus:
and that First in general, secondly in particular. In general, thus:
cc cst ord p-acp n1, ord p-acp j. p-acp n1, av:
(50) sermon (DIV1)
891
Page 83
6243
First, when any trouble or temptation lights upon thee, looke where it falls, see whether it be not such as may befall the best of Gods people,
First, when any trouble or temptation lights upon thee, look where it falls, see whither it be not such as may befall the best of God's people,
ord, c-crq d n1 cc n1 vvz p-acp pno21, vvb c-crq pn31 vvz, vvb cs pn31 vbb xx d c-acp vmb vvi dt js pp-f ng1 n1,
(50) sermon (DIV1)
893
Page 83
6244
even the whole generation of the righteous.
even the Whole generation of the righteous.
av dt j-jn n1 pp-f dt j.
(50) sermon (DIV1)
893
Page 83
6267
You thinke there is no farther prosperity, than when a man abounds in outward comforts and contentments;
You think there is no farther Prosperity, than when a man abounds in outward comforts and contentment's;
pn22 vvb pc-acp vbz dx jc n1, cs c-crq dt n1 vvz p-acp j n2 cc n2;
(50) sermon (DIV1)
895
Page 85
6245
If it bee such as doth smite David, Paul, or other of Gods best children, it is no good argument, I am not God's because thus visited: Psal. 73 15.
If it be such as does smite David, Paul, or other of God's best children, it is no good argument, I am not God's Because thus visited: Psalm 73 15.
cs pn31 vbb d c-acp vdz vvi np1, np1, cc n-jn pp-f npg1 js n2, pn31 vbz dx j n1, pns11 vbm xx npg1 p-acp av vvn: np1 crd crd
(50) sermon (DIV1)
893
Page 83
6246
Secondly, you shall know a temptation thus;
Secondly, you shall know a temptation thus;
ord, pn22 vmb vvi dt n1 av;
(50) sermon (DIV1)
894
Page 83
6247
It ever tends to secrecie, to unnaturalnesse, to unthankfuln•sse, and to beat us off from God and his Ordinances.
It ever tends to secrecy, to unnaturalness, to unthankfuln•sse, and to beatrice us off from God and his Ordinances.
pn31 av vvz p-acp n1, p-acp n1, pc-acp vvi, cc pc-acp vvi pno12 a-acp p-acp np1 cc po31 n2.
(50) sermon (DIV1)
894
Page 83
6248
Thus in generall may you know a temptation.
Thus in general may you know a temptation.
av p-acp n1 vmb pn22 vvb dt n1.
(50) sermon (DIV1)
894
Page 83
6249
In particular there are 4. things that doe much dismay Gods dearest children, and bereave them of comfort. 1. Afflictions. 2. Desertion. 3. Temptations. 4. Their owne naturall corruption. For the first of these:
In particular there Are 4. things that do much dismay God's dearest children, and bereave them of Comfort. 1. Afflictions. 2. Desertion. 3. Temptations. 4. Their own natural corruption. For the First of these:
p-acp j pc-acp vbr crd n2 cst vdb d vvi npg1 js-jn n2, cc vvi pno32 pp-f n1. crd n2. crd n1. crd n2. crd po32 d j n1. p-acp dt ord pp-f d:
(50) sermon (DIV1)
895
Page 84
6250
The childe of God oftentimes lets fall his comfort upon this occasion:
The child of God oftentimes lets fallen his Comfort upon this occasion:
dt n1 pp-f np1 av vvb|pno12 vvi po31 n1 p-acp d n1:
(50) sermon (DIV1)
895
Page 84
6251
If God were his Father, and did love him, hee should never be so much afflicted and distressed with crosses and miseries;
If God were his Father, and did love him, he should never be so much afflicted and distressed with Crosses and misery's;
cs np1 vbdr po31 n1, cc vdd vvi pno31, pns31 vmd av-x vbi av av-d vvn cc vvn p-acp n2 cc n2;
(50) sermon (DIV1)
895
Page 84
6252
for God hath said, that he will withhold no good thing from the upright person,
for God hath said, that he will withhold no good thing from the upright person,
p-acp np1 vhz vvn, cst pns31 vmb vvi dx j n1 p-acp dt j n1,
(50) sermon (DIV1)
895
Page 84
6253
and that hee will deliver his from the scourge of the tongue, and the violent hand,
and that he will deliver his from the scourge of the tongue, and the violent hand,
cc cst pns31 vmb vvi png31 p-acp dt n1 pp-f dt n1, cc dt j n1,
(50) sermon (DIV1)
895
Page 84
6254
and, whatsoever the good man doth, it shall prosper:
and, whatsoever the good man does, it shall prosper:
cc, r-crq dt j n1 vdz, pn31 vmb vvi:
(50) sermon (DIV1)
895
Page 84
6255
But now it is farre otherwise with me, for I abound with wants, am under many afflictions,
But now it is Far otherwise with me, for I abound with Wants, am under many afflictions,
cc-acp av pn31 vbz av-j av p-acp pno11, c-acp pns11 vvb p-acp n2, vbm p-acp d n2,
(50) sermon (DIV1)
895
Page 84
6256
and to say sooth, nothing prospers with mee;
and to say sooth, nothing prospers with me;
cc pc-acp vvi n1, pix vvz p-acp pno11;
(50) sermon (DIV1)
895
Page 84
6257
therefore I am at a great stand in this maine businesse, &c. This is an old objection, made by Gideon, (If the Lord be with us,
Therefore I am At a great stand in this main business, etc. This is an old objection, made by gideon, (If the Lord be with us,
av pns11 vbm p-acp dt j n1 p-acp d j n1, av d vbz dt j n1, vvn p-acp np1, (cs dt n1 vbb p-acp pno12,
(50) sermon (DIV1)
895
Page 84
6258
why is it thus?) and long since answered.why is it thus?) and long since answered.
q-crq vbz pn31 av?) cc av-j c-acp vvn.
(50) sermon (DIV1)
895
Page 84
6259
This will smite all the generation of the just, as David tels us, Psal. 73. You see then a ready way how to put off this suggestion.
This will smite all the generation of the just, as David tells us, Psalm 73. You see then a ready Way how to put off this suggestion.
d vmb vvi d dt n1 pp-f dt j, c-acp np1 vvz pno12, np1 crd pn22 vvb av dt j n1 c-crq pc-acp vvi a-acp d n1.
(50) sermon (DIV1)
895
Page 84
6260
If I should thus conclude, that I am therefore no childe, because chastised and scourged, this were to call Davids, Iacobs, Pauls honesty into question:
If I should thus conclude, that I am Therefore no child, Because chastised and scourged, this were to call Davids, Iacobs, Paul's honesty into question:
cs pns11 vmd av vvi, cst pns11 vbm av dx n1, c-acp vvn cc vvn, d vbdr pc-acp vvi np1, npg1, npg1 n1 p-acp n1:
(50) sermon (DIV1)
895
Page 84
6261
and so for all the rest of the Saints of God. Againe, looke not hereby upon the affliction, but see how it comes;
and so for all the rest of the Saints of God. Again, look not hereby upon the affliction, but see how it comes;
cc av p-acp d dt n1 pp-f dt n2 pp-f np1. av, vvb xx av p-acp dt n1, cc-acp vvb c-crq pn31 vvz;
(50) sermon (DIV1)
895
Page 84
6262
if the Lord come along with it to sanctifie it to your amendment, if he teach as well as chastise,
if the Lord come along with it to sanctify it to your amendment, if he teach as well as chastise,
cs dt n1 vvb a-acp p-acp pn31 pc-acp vvi pn31 p-acp po22 n1, cs pns31 vvb c-acp av c-acp vvi,
(50) sermon (DIV1)
895
Page 84
6263
if hee instruct you as well as correct you, then 'tis a proofe of your happinesse;
if he instruct you as well as correct you, then it's a proof of your happiness;
cs pns31 vvb pn22 a-acp av c-acp vvi pn22, av pn31|vbz dt n1 pp-f po22 n1;
(50) sermon (DIV1)
895
Page 84
6264
for, Blessed is the man (saith David) whom thou chastisest, and then teachest him in thy law.
for, Blessed is the man (Says David) whom thou chastisest, and then Teachest him in thy law.
p-acp, vvn vbz dt n1 (vvz np1) ro-crq pns21 vv2, cc av vv2 pno31 p-acp po21 n1.
(50) sermon (DIV1)
895
Page 84
6265
Psal. 94. Againe, you talke of prosperity, I pray you what is prosperity? Saint Iohn tels you in his Epistle to Gaius;Psalm 94. Again, you talk of Prosperity, I pray you what is Prosperity? Saint John tells you in his Epistle to Gaius;
np1 crd av, pn22 vvb pp-f n1, pns11 vvb pn22 q-crq vbz n1? n1 np1 vvz pn22 p-acp po31 n1 p-acp np1;
(50) sermon (DIV1)
895
Page 85
6266
I wish thou maist prosper, saith he, as thy soule prospereth; then a man prospereth indeed, when his soule prospereth.I wish thou Mayest prosper, Says he, as thy soul prospereth; then a man prospereth indeed, when his soul prospereth.
pns11 vvb pns21 vm2 vvi, vvz pns31, p-acp po21 n1 vvz; av dt n1 vvz av, c-crq po31 n1 vvz.
(50) sermon (DIV1)
895
Page 85
6268
but if by the want of them, your soules health be promoted, that is true prosperity;
but if by the want of them, your Souls health be promoted, that is true Prosperity;
cc-acp cs p-acp dt n1 pp-f pno32, po22 ng1 n1 vbi vvn, cst vbz j n1;
(50) sermon (DIV1)
895
Page 85
6269
if we thrive in grace, it matters not much whether we thrive in the world or not, 'tis a good bargaine howsoever, let a man suffer never so much hardship here;
if we thrive in grace, it matters not much whither we thrive in the world or not, it's a good bargain howsoever, let a man suffer never so much hardship Here;
cs pns12 vvb p-acp n1, pn31 n2 xx av-d cs pns12 vvb p-acp dt n1 cc xx, pn31|vbz dt j n1 a-acp, vvb dt n1 vvi av-x av av-d n1 av;
(50) sermon (DIV1)
895
Page 85
6270
a man cannot pay too deare for grace and patience, and other spirituall gifts, though they cost one a piece of his body, a piece of his estate,
a man cannot pay too deer for grace and patience, and other spiritual Gifts, though they cost one a piece of his body, a piece of his estate,
dt n1 vmbx vvi av j-jn c-acp n1 cc n1, cc j-jn j n2, cs pns32 vvd pi dt n1 pp-f po31 n1, dt n1 pp-f po31 n1,
(50) sermon (DIV1)
895
Page 85
6271
yea all that a man hath, or is, yet still 'tis a good penni-worth.
yea all that a man hath, or is, yet still it's a good pennyworth.
uh d cst dt n1 vhz, cc vbz, av av pn31|vbz dt j n1.
(50) sermon (DIV1)
895
Page 85
6272
Therefore so long as thou gainest faith, patience, experience by thine afflictions, and so thrivest in the inward man, however it fare with the outward,
Therefore so long as thou gainest faith, patience, experience by thine afflictions, and so thrivest in the inward man, however it fare with the outward,
av av av-j c-acp pns21 vv2 n1, n1, n1 p-acp po21 n2, cc av vv2 p-acp dt j n1, c-acp pn31 vvb p-acp dt j,
(50) sermon (DIV1)
895
Page 85
6273
though thou goe never so much downe the winde, &c. presse not thine afflictions as an argument against thy selfe,
though thou go never so much down the wind, etc. press not thine afflictions as an argument against thy self,
cs pns21 vvb av-x av av-d p-acp dt n1, av vvb xx po21 n2 p-acp dt n1 p-acp po21 n1,
(50) sermon (DIV1)
895
Page 85
6274
for they are seales of Gods love, and pledges of our sonship. Object. I, but there is a farther matter in it than all this:
for they Are Seals of God's love, and pledges of our sonship. Object. I, but there is a farther matter in it than all this:
c-acp pns32 vbr n2 pp-f npg1 n1, cc n2 pp-f po12 n1. n1. pns11, cc-acp pc-acp vbz dt jc n1 p-acp pn31 cs d d:
(50) sermon (DIV1)
895
Page 85
6275
my miseries are spirituall, I am under a cloud of desertion:
my misery's Are spiritual, I am under a cloud of desertion:
po11 n2 vbr j, pns11 vbm p-acp dt n1 pp-f n1:
(50) sermon (DIV1)
896
Page 85
6276
God hath promised to lift up the light of his countenance upon his children, but now alas hee frownes upon me, hee shuts out my prayer, God hath promised to lift up the Light of his countenance upon his children, but now alas he frowns upon me, he shuts out my prayer,
np1 vhz vvn pc-acp vvi a-acp dt n1 pp-f po31 n1 p-acp po31 n2, cc-acp av uh uh n2 p-acp pno11, pns31 vvz av po11 n1,
(50) sermon (DIV1)
896
Page 85
6277
and though I seeke him never so earnestly, he will not be found.
and though I seek him never so earnestly, he will not be found.
cc cs pns11 vvb pno31 av-x av av-j, pns31 vmb xx vbi vvn.
(50) sermon (DIV1)
896
Page 85
6278
Sol. This is a sad case indeed, it cannot bee denied, when there shall fall out such a strangenesse betweene father and childe,Sol. This is a sad case indeed, it cannot be denied, when there shall fallen out such a strangeness between father and child,
np1 d vbz dt j n1 av, pn31 vmbx vbi vvn, c-crq a-acp vmb vvi av d dt n1 p-acp n1 cc n1,
(50) sermon (DIV1)
897
Page 86
6279
yet this discards not a man from being a childe neverthelesse.
yet this discards not a man from being a child nevertheless.
av d n2 xx dt n1 p-acp vbg dt n1 av.
(50) sermon (DIV1)
897
Page 86
6280
Others of Gods dearest children have groaned under the like affliction, as appeares by their often complaints,
Others of God's dearest children have groaned under the like affliction, as appears by their often complaints,
ng2-jn pp-f npg1 js-jn n2 vhb vvn p-acp dt j n1, c-acp vvz p-acp po32 av n2,
(50) sermon (DIV1)
897
Page 86
6281
as David in the 18. Psalme, in the 22. Psal. the 77. and 88. Psalmes, besides many other passages of that Booke, that make to this purpose.
as David in the 18. Psalm, in the 22. Psalm the 77. and 88. Psalms, beside many other passages of that Book, that make to this purpose.
c-acp np1 p-acp dt crd n1, p-acp dt crd np1 dt crd cc crd n2, p-acp d j-jn n2 pp-f d n1, cst vvb p-acp d n1.
(50) sermon (DIV1)
897
Page 86
6282
So the whole Church cries out in Esay, cap. 63. Why art thou a stranger in the land,
So the Whole Church cries out in Isaiah, cap. 63. Why art thou a stranger in the land,
np1 dt j-jn n1 vvz av p-acp np1, n1. crd q-crq vb2r pns21 dt n1 p-acp dt n1,
(50) sermon (DIV1)
897
Page 86
6283
and as a man that cannot helpe? why hast thou hardned our hearts from thy feare? &c. Yea our blessed head Christ Iesus complaines of this, that himselfe was forsaken for a time of his Father, in respect of sence,and as a man that cannot help? why hast thou hardened our hearts from thy Fear? etc. Yea our blessed head christ Iesus complains of this, that himself was forsaken for a time of his Father, in respect of sense,
cc p-acp dt n1 cst vmbx vvi? q-crq vh2 pns21 vvn po12 n2 p-acp po21 n1? av uh po12 j-vvn n1 np1 np1 vvz pp-f d, cst px31 vbds vvn p-acp dt n1 pp-f po31 n1, p-acp n1 pp-f n1,
(50) sermon (DIV1)
897
Page 86
6284
and some degrees, therefore this will be no temptation in the issue. But for the purpose: There is a double desertion;
and Some Degrees, Therefore this will be no temptation in the issue. But for the purpose: There is a double desertion;
cc d n2, av d vmb vbi dx n1 p-acp dt n1. p-acp p-acp dt n1: pc-acp vbz dt j-jn n1;
(50) sermon (DIV1)
897
Page 86
6285
the one in wrath, a totall forsaking of a man, and leaving him to the hardnesse of his heart:
the one in wrath, a total forsaking of a man, and leaving him to the hardness of his heart:
dt pi p-acp n1, dt j vvg pp-f dt n1, cc vvg pno31 p-acp dt n1 pp-f po31 n1:
(50) sermon (DIV1)
897
Page 86
6286
Another in mercie, when God forsakes a man onely in a kinde, for a time, in some degree,
another in mercy, when God forsakes a man only in a kind, for a time, in Some degree,
n-jn p-acp n1, c-crq np1 vvz dt n1 av-j p-acp dt n1, p-acp dt n1, p-acp d n1,
(50) sermon (DIV1)
897
Page 86
6287
and for a further good unto him;
and for a further good unto him;
cc p-acp dt jc j p-acp pno31;
(50) sermon (DIV1)
897
Page 86
6304
And againe, All men are lyars, even Samuell and the rest of the Prophets. I beleeve none of them all.
And again, All men Are liars, even Samuel and the rest of the prophets. I believe none of them all.
cc av, d n2 vbr n2, av np1 cc dt n1 pp-f dt n2. pns11 vvb pix pp-f pno32 d.
(50) sermon (DIV1)
899
Page 88
6288
this desertion befell our Saviour Christ, and may likewise befall the best of Gods children, thereby to indebt them and to indeare them the more one to another for mutuall helpe and comfort in time of such distresses,
this desertion befell our Saviour christ, and may likewise befall the best of God's children, thereby to indebt them and to endear them the more one to Another for mutual help and Comfort in time of such Distresses,
d n1 vvd po12 n1 np1, cc vmb av vvi dt js pp-f ng1 n2, av p-acp j pno32 cc pc-acp vvi pno32 dt av-dc crd p-acp j-jn c-acp j n1 cc vvi p-acp n1 pp-f d n2,
(50) sermon (DIV1)
897
Page 86
6289
as also to quicken them and rouze them up from their dulnesse and security, to make them prize the sence of Gods love the more,
as also to quicken them and rouse them up from their dulness and security, to make them prize the sense of God's love the more,
c-acp av pc-acp vvi pno32 cc vvi pno32 a-acp p-acp po32 n1 cc n1, pc-acp vvi pno32 vvi dt n1 pp-f npg1 n1 dt av-dc,
(50) sermon (DIV1)
897
Page 86
6290
and to prepare and make way for their comfortable enjoyment of it againe, yea to strengthen and increase their joyes unto them upon the returne;
and to prepare and make Way for their comfortable enjoyment of it again, yea to strengthen and increase their Joys unto them upon the return;
cc pc-acp vvi cc vvi n1 p-acp po32 j n1 pp-f pn31 av, uh p-acp vvi cc vvi po32 n2 p-acp pno32 p-acp dt n1;
(50) sermon (DIV1)
897
Page 86
6291
that like as it fared with the wise-men of the East, that came to seeke our Saviour, the starre that guided them was sometimes taken out of their sight, that when it should appeare againe, their joy might be renued and increased:
that like as it fared with the Wise men of the East, that Come to seek our Saviour, the star that guided them was sometime taken out of their sighed, that when it should appear again, their joy might be renewed and increased:
cst av-j c-acp pn31 vvd p-acp dt n2 pp-f dt n1, cst vvd pc-acp vvi po12 n1, dt n1 cst vvd pno32 vbds av vvn av pp-f po32 n1, cst c-crq pn31 vmd vvi av, po32 n1 vmd vbi vvd cc vvd:
(50) sermon (DIV1)
897
Page 87
6292
so it is with Gods deare children, he sometimes hides himselfe, and refuseth to come at them, that he may afterwards fill them with fresh joyes, and vnspeakeable ravishments.
so it is with God's deer children, he sometime hides himself, and Refuseth to come At them, that he may afterwards fill them with fresh Joys, and unspeakable ravishments.
av pn31 vbz p-acp ng1 j-jn n2, pns31 av vvz px31, cc vvz pc-acp vvi p-acp pno32, cst pns31 vmb av vvi pno32 p-acp j n2, cc j-u n2.
(50) sermon (DIV1)
897
Page 87
6293
You see how it was with the Church in the Canticles, Christ absents himselfe on purpose,
You see how it was with the Church in the Canticles, christ absents himself on purpose,
pn22 vvb c-crq pn31 vbds p-acp dt n1 p-acp dt n2, np1 vvz px31 p-acp n1,
(50) sermon (DIV1)
897
Page 87
6294
and seemes to have cast off all care of her, shee might sinke or swimme for him, for ought shee felt;
and seems to have cast off all care of her, she might sink or swim for him, for ought she felt;
cc vvz pc-acp vhi vvn a-acp d n1 pp-f pno31, pns31 vmd vvi cc vvi p-acp pno31, c-acp pi pns31 vvd;
(50) sermon (DIV1)
897
Page 87
6295
and all this was done to quicken her, to draw her from her selfe, and to make her runne with more speed through all the ordinances.
and all this was done to quicken her, to draw her from her self, and to make her run with more speed through all the ordinances.
cc d d vbds vdn p-acp vvi pno31, pc-acp vvi pno31 p-acp po31 n1, cc pc-acp vvi pno31 vvi p-acp dc n1 p-acp d dt n2.
(50) sermon (DIV1)
897
Page 87
6296
In this case therefore you must bee advised, to wait upon God, till he returne and have mercy,
In this case Therefore you must be advised, to wait upon God, till he return and have mercy,
p-acp d n1 av pn22 vmb vbi vvn, pc-acp vvi p-acp np1, c-acp pns31 vvb cc vhb n1,
(50) sermon (DIV1)
897
Page 87
6297
though for the present you be without all sence and feeling of his favour;
though for the present you be without all sense and feeling of his favour;
cs p-acp dt j pn22 vbb p-acp d n1 cc n-vvg pp-f po31 n1;
(50) sermon (DIV1)
897
Page 87
6298
it will not be long ere hee will visit you againe, and smile upon you as before:
it will not be long ere he will visit you again, and smile upon you as before:
pn31 vmb xx vbi j c-acp pns31 vmb vvi pn22 av, cc vvi p-acp pn22 c-acp a-acp:
(50) sermon (DIV1)
897
Page 87
6299
In the meane while, consult your former experiences, remember the dayes of old, your songs in the night, &c. and be content to doe as Paul did when hee was smitten blinde by the way to Damascus,
In the mean while, consult your former experiences, Remember the days of old, your songs in the night, etc. and be content to do as Paul did when he was smitten blind by the Way to Damascus,
p-acp dt j n1, vvb po22 j n2, vvb dt n2 pp-f j, po22 n2 p-acp dt n1, av cc vbb j pc-acp vdi c-acp np1 vdd c-crq pns31 vbds vvn j p-acp dt n1 p-acp np1,
(50) sermon (DIV1)
897
Page 87
6300
even to put your selves into other mens hands, to submit to their guidance, to live by their comforts, to see with their eyes, to trust to their testimony of you;
even to put your selves into other men's hands, to submit to their guidance, to live by their comforts, to see with their eyes, to trust to their testimony of you;
av pc-acp vvi po22 n2 p-acp j-jn ng2 n2, pc-acp vvi p-acp po32 n1, pc-acp vvi p-acp po32 n2, pc-acp vvi p-acp po32 n2, pc-acp vvi p-acp po32 n1 pp-f pn22;
(50) sermon (DIV1)
897
Page 87
6301
for, for the time, you can be no fit judges of your owne estate.
for, for the time, you can be no fit judges of your own estate.
p-acp, p-acp dt n1, pn22 vmb vbi dx j n2 pp-f po22 d n1.
(50) sermon (DIV1)
897
Page 87
6302
Object. Yea but (will some say) I have more to trouble mee than all this, my miseries are sinfull miseries, I am pester'd with hideous hellish temptations, with thoughts not farre from blasphemie, unnaturall, unholy thoughts, such as a man would tremble to remember. Object. Yea but (will Some say) I have more to trouble me than all this, my misery's Are sinful misery's, I am pestered with hideous hellish temptations, with thoughts not Far from blasphemy, unnatural, unholy thoughts, such as a man would tremble to Remember.
n1. uh p-acp (n1 d vvb) pns11 vhb dc pc-acp vvi pno11 cs d d, po11 n2 vbr j n2, pns11 vbm vvn p-acp j j n2, p-acp n2 xx av-j p-acp n1, j, j n2, d c-acp dt n1 vmd vvi pc-acp vvi.
(50) sermon (DIV1)
898
Page 88
6303
Answ. So have others of Gods children heretofore beene thus troubled, as David (for instance) when he said in a passion, Psal. 73.13. & 31.22. & 116.11. I have washed my hands in vaine, and served God to no purpose. Answer So have Others of God's children heretofore been thus troubled, as David (for instance) when he said in a passion, Psalm 73.13. & 31.22. & 116.11. I have washed my hands in vain, and served God to no purpose.
np1 av vhb n2-jn pp-f npg1 n2 av vbn av vvn, c-acp np1 (p-acp n1) c-crq pns31 vvd p-acp dt n1, np1 crd. cc crd. cc crd. pns11 vhb vvn po11 n2 p-acp j, cc vvd np1 p-acp dx n1.
(50) sermon (DIV1)
899
Page 88
6305
But the question here, is not what's the assault, but what entertainement you give to any such motion.
But the question Here, is not what's the assault, but what entertainment you give to any such motion.
p-acp dt n1 av, vbz xx q-crq|vbz dt n1, cc-acp q-crq n1 pn22 vvb p-acp d d n1.
(50) sermon (DIV1)
899
Page 88
6306
An honest traveller may be seene to bee set upon by a thiefe, and yet bee never the lesse honest man for that.
an honest traveller may be seen to be Set upon by a thief, and yet be never the less honest man for that.
dt j n1 vmb vbi vvn pc-acp vbi vvn p-acp p-acp dt n1, cc av vbb av-x dt av-dc j n1 p-acp d.
(50) sermon (DIV1)
899
Page 88
6307
It may befall the most chaste woman in the world to be assaulted, yet is shee made never a whit the worse for that wicked perswasion, if shee assent not thereunto.
It may befall the most chaste woman in the world to be assaulted, yet is she made never a whit the Worse for that wicked persuasion, if she assent not thereunto.
pn31 vmb vvi dt av-ds j n1 p-acp dt n1 pc-acp vbi vvn, av vbz pns31 vvn av-x dt n1 dt av-jc p-acp cst j n1, cs pns31 vvi xx av.
(50) sermon (DIV1)
899
Page 88
6308
In the Law of Moses, if a virgin were ravish't in the field, if when shee were assailed, she cryed out for helpe,
In the Law of Moses, if a Virgae were ravished in the field, if when she were assailed, she cried out for help,
p-acp dt n1 pp-f np1, cs dt n1 vbdr vvn p-acp dt n1, cs c-crq pns31 vbdr vvn, pns31 vvd av p-acp n1,
(50) sermon (DIV1)
899
Page 88
6309
and there none to rescue her, it was not reckoned unto her as a sinne of her owne.
and there none to rescue her, it was not reckoned unto her as a sin of her own.
cc a-acp pix pc-acp vvi pno31, pn31 vbds xx vvn p-acp pno31 p-acp dt n1 pp-f po31 d.
(50) sermon (DIV1)
899
Page 88
6310
So if the devill commit a rape upon thy soule, thou cryest out, and yet art not rescued as thou wouldest bee;
So if the Devil commit a rape upon thy soul, thou Christ out, and yet art not rescued as thou Wouldst be;
av cs dt n1 vvb dt n1 p-acp po21 n1, pns21 vv2 av, cc av n1 xx vvn c-acp pns21 vmd2 vbi;
(50) sermon (DIV1)
899
Page 88
6311
in this case, sinne disclaimed and resisted shall not bee laid to thy charge. It is indeed thy crosse, but the devils sinne.
in this case, sin disclaimed and resisted shall not be laid to thy charge. It is indeed thy cross, but the Devils sin.
p-acp d n1, n1 vvn cc vvn vmb xx vbi vvn p-acp po21 n1. pn31 vbz av po21 n1, cc-acp dt ng1 n1.
(50) sermon (DIV1)
899
Page 88
6312
You see how impudent he was in his dealing with our Saviour: hee can hardly offer worse unto any of us;
You see how impudent he was in his dealing with our Saviour: he can hardly offer Worse unto any of us;
pn22 vvb c-crq j pns31 vbds p-acp po31 n-vvg p-acp po12 n1: pns31 vmb av vvi av-jc p-acp d pp-f pno12;
(50) sermon (DIV1)
899
Page 88
6313
For he tempted him to that abominable sinne of Idolatry, even to convey that divine worship to an impure Spirit, that is due alone to the most high God.
For he tempted him to that abominable sin of Idolatry, even to convey that divine worship to an impure Spirit, that is due alone to the most high God.
c-acp pns31 vvd pno31 p-acp d j n1 pp-f n1, av pc-acp vvi d j-jn n1 p-acp dt j n1, cst vbz j-jn j p-acp dt av-ds j np1.
(50) sermon (DIV1)
899
Page 88
6314
Here then the question is not, how you are tempted, but how these temptations are accepted.
Here then the question is not, how you Are tempted, but how these temptations Are accepted.
av av dt n1 vbz xx, c-crq pn22 vbr vvn, cc-acp c-crq d n2 vbr vvn.
(50) sermon (DIV1)
900
Page 88
6315
If wee can carry them to God, taking his part against our selves, all is well.
If we can carry them to God, taking his part against our selves, all is well.
cs pns12 vmb vvi pno32 p-acp np1, vvg po31 n1 p-acp po12 n2, d vbz av.
(50) sermon (DIV1)
900
Page 89
6316
The matter is whether you be an agent or a patient in these businesses; if an agent, it is your sinne:
The matter is whither you be an agent or a patient in these businesses; if an agent, it is your sin:
dt n1 vbz c-crq pn22 vbb dt n1 cc dt j p-acp d n2; cs dt n1, pn31 vbz po22 n1:
(50) sermon (DIV1)
900
Page 89
6317
but if a patient onely, let the devill beare his owne burden, and be you comforted.
but if a patient only, let the Devil bear his own burden, and be you comforted.
cc-acp cs dt j j, vvb dt n1 vvb po31 d n1, cc vbb pn22 vvn.
(50) sermon (DIV1)
900
Page 89
6318
If Davids wives at Ziklag had runne away with some naughty-packe, there had beene good reason that he should have disliked & cashiered them;
If Davids wives At Ziklag had run away with Some naughty-pack, there had been good reason that he should have disliked & Cashiered them;
cs np1 n2 p-acp np1 vhd vvn av p-acp d n1, a-acp vhd vbn j n1 cst pns31 vmd vhi vvn cc j-vvn pno32;
(50) sermon (DIV1)
901
Page 89
6319
but being they were forced against their willes, he thought never a whit the worse of them for the same.
but being they were forced against their wills, he Thought never a whit the Worse of them for the same.
cc-acp vbg pns32 vbdr vvn p-acp po32 n2, pns31 vvd av dt n1 dt jc pp-f pno32 p-acp dt d.
(50) sermon (DIV1)
901
Page 89
6320
There were many of the Iewes that ranne downe to Egypt of their owne accord, against Gods expresse command, this was wickednesse:
There were many of the Iewes that ran down to Egypt of their own accord, against God's express command, this was wickedness:
pc-acp vbdr d pp-f dt np2 cst vvd a-acp p-acp np1 pp-f po32 d n1, p-acp npg1 j n1, d vbds n1:
(50) sermon (DIV1)
901
Page 89
6321
But Ieremy was carried thither by meere violence, whether he would or no:
But Ieremy was carried thither by mere violence, whither he would or no:
cc-acp np1 vbds vvn av p-acp j n1, cs pns31 vmd cc dx:
(50) sermon (DIV1)
901
Page 89
6322
Did God thinke ever a whit the worse of him for that? no more will hee doe of thee in this case.
Did God think ever a whit the Worse of him for that? no more will he do of thee in this case.
vdd np1 vvi av dt n1 dt jc pp-f pno31 p-acp d? av-dx dc vmb pns31 vdi pp-f pno21 p-acp d n1.
(50) sermon (DIV1)
901
Page 89
6323
Ob. I, but there is something worse than all this, mine owne corruptions and lusts, mine owne evill heart and nature, which is such as I am perswaded no man hath so bad. Ob. I, but there is something Worse than all this, mine own corruptions and Lustiest, mine own evil heart and nature, which is such as I am persuaded no man hath so bad.
np1 pns11, cc-acp pc-acp vbz pi jc cs d d, png11 d n2 cc n2, png11 d j-jn n1 cc n1, r-crq vbz d c-acp pns11 vbm vvn dx n1 vhz av j.
(50) sermon (DIV1)
902
Page 89
6324
Answ. This is the language of Gods best children, they perswade themselves out of their owne feeling, that there is none so bad as themselves.Answer This is the language of God's best children, they persuade themselves out of their own feeling, that there is none so bad as themselves.
np1 d vbz dt n1 pp-f npg1 js n2, pns32 vvb px32 av pp-f po32 d n1, cst pc-acp vbz pix av j c-acp px32.
(50) sermon (DIV1)
903
Page 89
6325
Thus Paul in his owne judgement was of all sinners the greatest, and of all the Saints the least, not worthy to be called an Apostle, &c. Againe, this objection growes out of ignorance of that vast gulfe of naturall corruption, that is in the heart of the best men also;
Thus Paul in his own judgement was of all Sinners the greatest, and of all the Saints the least, not worthy to be called an Apostle, etc. Again, this objection grows out of ignorance of that vast gulf of natural corruption, that is in the heart of the best men also;
av np1 p-acp po31 d n1 vbds pp-f d n2 dt js, cc pp-f d dt n2 dt ds, xx j pc-acp vbi vvn dt n1, av av, d n1 vvz av pp-f n1 pp-f cst j n1 pp-f j n1, cst vbz p-acp dt n1 pp-f dt js n2 av;
(50) sermon (DIV1)
903
Page 89
6326
for we are all cut out of the same peece, as one may say, and there went but a paire of sheeres betweene thy nature and Davids,
for we Are all Cut out of the same piece, as one may say, and there went but a pair of Sheers between thy nature and Davids,
c-acp pns12 vbr d vvn av pp-f dt d n1, c-acp pi vmb vvi, cc a-acp vvd p-acp dt n1 pp-f n2 p-acp po21 n1 cc np1,
(50) sermon (DIV1)
903
Page 89
6327
or any other Saint of God.
or any other Saint of God.
cc d j-jn n1 pp-f np1.
(50) sermon (DIV1)
903
Page 90
6328
Ob. Yea, but God hath promised that hee will subdue corruption unto his people, He shall subdue all our iniquities, &c. Micah 7. But my corruption is very violent within mee,Ob. Yea, but God hath promised that he will subdue corruption unto his people, He shall subdue all our iniquities, etc. micah 7. But my corruption is very violent within me,
np1 uh, cc-acp np1 vhz vvn cst pns31 vmb vvi n1 p-acp po31 n1, pns31 vmb vvi d po12 n2, av np1 crd p-acp po11 n1 vbz av j p-acp pno11,
(50) sermon (DIV1)
904
Page 90
6329
therefore what can I make of my selfe? Answ. Our sanctification here is but in fieri, it is but in doing yet. Rev. 6.2. Christ rides about conquering, and will yet goe on to conquer sinne in us;
Therefore what can I make of my self? Answer Our sanctification Here is but in fieri, it is but in doing yet. Rev. 6.2. christ rides about conquering, and will yet go on to conquer sin in us;
av q-crq vmb pns11 vvi pp-f po11 n1? np1 po12 n1 av vbz p-acp p-acp fw-la, pn31 vbz p-acp p-acp vdg av. n1 crd. np1 vvz p-acp j-vvg, cc vmb av vvi a-acp pc-acp vvi n1 p-acp pno12;
(50) sermon (DIV1)
904
Page 90
6330
he will not doe it at once, he is in subduing our corrupt lusts unto us,
he will not do it At once, he is in subduing our corrupt Lustiest unto us,
pns31 vmb xx vdi pn31 p-acp a-acp, pns31 vbz p-acp j-vvg po12 j n2 p-acp pno12,
(50) sermon (DIV1)
905
Page 90
6331
as hee did the Canaanites to his people Israel, by little and little.
as he did the Canaanites to his people Israel, by little and little.
c-acp pns31 vdd dt np2 p-acp po31 n1 np1, p-acp j cc j.
(50) sermon (DIV1)
905
Page 90
6332
If sinne be but a dying in us, that is, if wee can but hate and detest it (for the life of sinne is the love of it,
If sin be but a dying in us, that is, if we can but hate and detest it (for the life of sin is the love of it,
cs n1 vbb p-acp dt j-vvg p-acp pno12, cst vbz, cs pns12 vmb p-acp n1 cc vvi pn31 (c-acp dt n1 pp-f n1 vbz dt n1 pp-f pn31,
(50) sermon (DIV1)
905
Page 90
6333
and then it dyes in the will when wee begin once to hate it:) this is a pledge unto us of more grace, and further sanctification.
and then it dies in the will when we begin once to hate it:) this is a pledge unto us of more grace, and further sanctification.
cc av pn31 vvz p-acp dt n1 c-crq pns12 vvb a-acp pc-acp vvi pn31:) d vbz dt n1 p-acp pno12 pp-f dc n1, cc jc n1.
(50) sermon (DIV1)
905
Page 90
6334
Ob. Yea, but God hath promised that his children shall grow, this I doe not, but rather stand at a stay.Ob. Yea, but God hath promised that his children shall grow, this I do not, but rather stand At a stay.
np1 uh, cc-acp np1 vhz vvn d po31 n2 vmb vvi, d pns11 vdb xx, cc-acp av-c vvb p-acp dt n1.
(50) sermon (DIV1)
906
Page 90
6335
Answ. Gods people doe grow indeed, but yet their growth admits of some desertion, of some interruption,Answer God's people do grow indeed, but yet their growth admits of Some desertion, of Some interruption,
np1 npg1 n1 vdb vvi av, cc-acp av po32 n1 vvz pp-f d n1, pp-f d n1,
(50) sermon (DIV1)
907
Page 90
6336
and yet it is truely termed a growth:
and yet it is truly termed a growth:
cc av pn31 vbz av-j vvn dt n1:
(50) sermon (DIV1)
907
Page 90
6337
as a childe may be said to grow till he come to his NONLATINALPHABET his full stature,
as a child may be said to grow till he come to his his full stature,
c-acp dt n1 vmb vbi vvn pc-acp vvi c-acp pns31 vvb p-acp po31 po31 j n1,
(50) sermon (DIV1)
907
Page 90
6338
though by a fit of sicknesse he may be held backe.
though by a fit of sickness he may be held back.
cs p-acp dt n1 pp-f n1 pns31 vmb vbi vvn av.
(50) sermon (DIV1)
907
Page 90
6339
A tree when young, is rightly said to grow, though in the hard of winter it seemes dead and dryed up: So here.
A tree when young, is rightly said to grow, though in the hard of winter it seems dead and dried up: So Here.
dt n1 c-crq j, vbz av-jn vvn pc-acp vvi, cs p-acp dt j pp-f n1 pn31 vvz j cc vvd a-acp: av av.
(50) sermon (DIV1)
908
Page 90
6340
Againe, the growth of a Christian is insensible, as that of the corne in the parable uttered by our Saviour;
Again, the growth of a Christian is insensible, as that of the corn in the parable uttered by our Saviour;
av, dt n1 pp-f dt njp vbz j, c-acp d pp-f dt n1 p-acp dt n1 vvn p-acp po12 n1;
(50) sermon (DIV1)
909
Page 90
6341
and as that of a tree, which that it is growne we see well, but how and when it grew wee see not:
and as that of a tree, which that it is grown we see well, but how and when it grew we see not:
cc c-acp d pp-f dt n1, r-crq cst pn31 vbz vvn pns12 vvb av, cc-acp c-crq cc c-crq pn31 vvd pns12 vvb xx:
(50) sermon (DIV1)
909
Page 91
6342
and such is our growth in grace.
and such is our growth in grace.
cc d vbz po12 n1 p-acp n1.
(50) sermon (DIV1)
909
Page 91
6343
Wee neede not doubt but that we are growing, if we can but find these signes in our selves.
we need not doubt but that we Are growing, if we can but find these Signs in our selves.
pns12 vvb xx vvi cc-acp cst pns12 vbr vvg, cs pns12 vmb cc-acp vvi d n2 p-acp po12 n2.
(50) sermon (DIV1)
910
Page 91
6344
First, more and more sense and sight of our corruptions; as pride, selfe-love, hypocrisie, and the like:
First, more and more sense and sighed of our corruptions; as pride, Self-love, hypocrisy, and the like:
ord, av-dc cc dc n1 cc n1 pp-f po12 n2; c-acp n1, n1, n1, cc dt j:
(50) sermon (DIV1)
911
Page 91
6345
for the more life is in any, the more sense, the more he feeles his corruption,
for the more life is in any, the more sense, the more he feels his corruption,
c-acp dt av-dc n1 vbz p-acp d, dt av-dc n1, dt av-dc pns31 vvz po31 n1,
(50) sermon (DIV1)
911
Page 91
6346
as it is corruption, the more grace is in him.
as it is corruption, the more grace is in him.
c-acp pn31 vbz n1, dt av-dc n1 vbz p-acp pno31.
(50) sermon (DIV1)
911
Page 91
6347
Secondly, againe if our appetite growes, we are more earnestly desirous of grace and holinesse than ever;
Secondly, again if our appetite grows, we Are more earnestly desirous of grace and holiness than ever;
ord, av cs po12 n1 vvz, pns12 vbr av-dc av-j j pp-f n1 cc n1 cs av;
(50) sermon (DIV1)
912
Page 91
6348
with a judicious, and rationall appetite. Rationall desires after peace, argue growth in that grace we desire.
with a judicious, and rational appetite. Rational Desires After peace, argue growth in that grace we desire.
p-acp dt j, cc j n1. j n2 p-acp n1, vvb n1 p-acp d n1 pns12 vvb.
(50) sermon (DIV1)
912
Page 91
6349
Thirdly, constancy in the use of the meanes of grace, is a signe of growth.
Thirdly, constancy in the use of the means of grace, is a Signen of growth.
ord, n1 p-acp dt n1 pp-f dt n2 pp-f n1, vbz dt n1 pp-f n1.
(50) sermon (DIV1)
913
Page 91
6350
But fourthly especially, if we grow down-ward, if wee grow in the roote, if we become more humble and low in our owne eyes, more mercifull toward others, &c. The better any one is, the humbler he is alwayes,
But fourthly especially, if we grow downward, if we grow in the root, if we become more humble and low in our own eyes, more merciful towards Others, etc. The better any one is, the humbler he is always,
p-acp j av-j, cs pns12 vvb av-j, cs pns12 vvb p-acp dt n1, cs pns12 vvb av-dc j cc av-j p-acp po12 d n2, av-dc j p-acp n2-jn, av dt jc d pi vbz, dt jc pns31 vbz av,
(50) sermon (DIV1)
914
Page 91
6351
and the more any one growes in grace, the more hee growes out of himselfe. These things therefore must not trouble you:
and the more any one grows in grace, the more he grows out of himself. These things Therefore must not trouble you:
cc dt av-dc d pi vvz p-acp n1, dt av-dc pns31 vvz av pp-f px31. np1 n2 av vmb xx vvi pn22:
(50) sermon (DIV1)
914
Page 91
6352
if you can finde these notes in your selves, ye are certainely children of God; and in that name blessed men and women:
if you can find these notes in your selves, you Are Certainly children of God; and in that name blessed men and women:
cs pn22 vmb vvi d n2 p-acp po22 n2, pn22 vbr av-j n2 pp-f np1; cc p-acp d n1 j-vvn n2 cc n2:
(50) sermon (DIV1)
914
Page 91
6353
Hold this as the maine conclusion still, and never curse whom God hath blessed, but blesse with God,
Hold this as the main conclusion still, and never curse whom God hath blessed, but bless with God,
vvb d c-acp dt j n1 av, cc av-x vvb ro-crq np1 vhz vvn, cc-acp vvb p-acp np1,
(50) sermon (DIV1)
914
Page 91
6354
and oppose this title to all temptations within, and to all indignities without, that are any way cast upon us by men.
and oppose this title to all temptations within, and to all indignities without, that Are any Way cast upon us by men.
cc vvi d n1 p-acp d n2 a-acp, cc p-acp d n2 p-acp, cst vbr d n1 vvn p-acp pno12 p-acp n2.
(50) sermon (DIV1)
914
Page 91
6355
Say, Men call me this or that by way of contempt or disgrace of my person;
Say, Men call me this or that by Way of contempt or disgrace of my person;
n1, n2 vvb pno11 d cc cst p-acp n1 pp-f n1 cc n1 pp-f po11 n1;
(50) sermon (DIV1)
914
Page 91
6356
But what of that? God calles mee his childe, and that's honour enough;
But what of that? God calls me his child, and that's honour enough;
cc-acp q-crq pp-f d? np1 vvz pno11 po31 n1, cc d|vbz n1 av-d;
(50) sermon (DIV1)
914
Page 92
6357
yea, with that Christian Emperour Theodosius, wee should esteeme it a greater dignity to bee the childe of God,
yea, with that Christian Emperor Theodosius, we should esteem it a greater dignity to be the child of God,
uh, p-acp d njp n1 np1, pns12 vmd vvi pn31 dt jc n1 pc-acp vbi dt n1 pp-f np1,
(50) sermon (DIV1)
914
Page 92
6358
and a member of his Church, than to be the head of an Empire:
and a member of his Church, than to be the head of an Empire:
cc dt n1 pp-f po31 n1, cs pc-acp vbi dt n1 pp-f dt n1:
(50) sermon (DIV1)
914
Page 92
6359
yea, God hath herein done farre more for us, than if hee had made us Kings of men, or Emperours of Kings themselves.
yea, God hath herein done Far more for us, than if he had made us Kings of men, or emperors of Kings themselves.
uh, np1 vhz av vdn j n1 p-acp pno12, cs cs pns31 vhd vvn pno12 n2 pp-f n2, cc n2 pp-f n2 px32.
(50) sermon (DIV1)
914
Page 92
6360
Vse. Now to shut up all:Use. Now to shut up all:
vvb. av pc-acp vvi a-acp d:
(50) sermon (DIV1)
915
Page 92
6361
Is every peace-keeper and peace-maker a childe of God, and so truely blessed? Let me then revive my former exhortation unto you, that you would keepe the peace as ever you hope to be happy.
Is every peace-keeper and peacemaker a child of God, and so truly blessed? Let me then revive my former exhortation unto you, that you would keep the peace as ever you hope to be happy.
vbz d n1 cc n1 dt n1 pp-f np1, cc av av-j vvn? vvb pno11 av vvi po11 j n1 p-acp pn22, cst pn22 vmd vvi dt n1 c-acp av pn22 vvb pc-acp vbi j.
(50) sermon (DIV1)
915
Page 92
6362
Wee might command you in the Kings name to keepe the Kings peace.
we might command you in the Kings name to keep the Kings peace.
pns12 vmd vvi pn22 p-acp dt ng1 n1 pc-acp vvi dt ng1 n1.
(50) sermon (DIV1)
916
Page 92
6363
If a poore Constable comming unto you in the name of a mortall Prince, and charging you thus, you dare not but obey him, and all is hush't presently:
If a poor Constable coming unto you in the name of a Mortal Prince, and charging you thus, you Dare not but obey him, and all is hushed presently:
cs dt j n1 vvg p-acp pn22 p-acp dt n1 pp-f dt j-jn n1, cc vvg pn22 av, pn22 vvb xx cc-acp vvi pno31, cc d vbz vvn av-j:
(50) sermon (DIV1)
916
Page 92
6364
how should you much more hearken to him that chargeth you with this duty from the King of heaven?
how should you much more harken to him that charges you with this duty from the King of heaven?
q-crq vmd pn22 d av-dc vvi p-acp pno31 cst vvz pn22 p-acp d n1 p-acp dt n1 pp-f n1?
(50) sermon (DIV1)
916
Page 92
6365
And as you must study peace your selves, so you must be peace-makers too.
And as you must study peace your selves, so you must be peacemakers too.
cc c-acp pn22 vmb vvi n1 po22 n2, av pn22 vmb vbi n2 av.
(50) sermon (DIV1)
917
Page 92
6366
I know it is a tedious and a thanklesse office, for men come off slowly in businesses of this nature, they sticke long,
I know it is a tedious and a thankless office, for men come off slowly in businesses of this nature, they stick long,
pns11 vvb pn31 vbz dt j cc dt j n1, c-acp n2 vvb a-acp av-j p-acp n2 pp-f d n1, pns32 vvb av-j,
(50) sermon (DIV1)
917
Page 92
6367
and will not stirre with a little:
and will not stir with a little:
cc vmb xx vvi p-acp dt j:
(50) sermon (DIV1)
917
Page 92
6368
Oh what a thing it is to pull downe a proud person, to humble a silly creature!
O what a thing it is to pull down a proud person, to humble a silly creature!
uh r-crq dt n1 pn31 vbz pc-acp vvi a-acp dt j n1, pc-acp vvi dt j n1!
(50) sermon (DIV1)
917
Page 92
6369
It happens often to one that deales with men in these matters, as with him that strives to part a fray;
It happens often to one that deals with men in these matters, as with him that strives to part a fray;
pn31 vvz av p-acp pi cst vvz p-acp n2 p-acp d n2, c-acp p-acp pno31 cst vvz pc-acp vvi dt n1;
(50) sermon (DIV1)
917
Page 92
6370
he shall carry away blowes from both parties.
he shall carry away blows from both parties.
pns31 vmb vvi av n2 p-acp d n2.
(50) sermon (DIV1)
917
Page 92
6371
A man that will undertake to mediate betweene neighbour and neighbour, shall be sure to be censured, A man that will undertake to mediate between neighbour and neighbour, shall be sure to be censured,
dt n1 cst vmb vvi pc-acp vvi p-acp n1 cc n1, vmb vbi j pc-acp vbi vvn,
(50) sermon (DIV1)
917
Page 92
6372
and of two friends lose one at least, and perhaps both: But let not that dishearten us from the worke, sith it is the Lords;
and of two Friends loose one At least, and perhaps both: But let not that dishearten us from the work, sith it is the lords;
cc pp-f crd n2 vvi pi p-acp ds, cc av av-d: cc-acp vvb xx d vvi pno12 p-acp dt n1, c-acp pn31 vbz dt n2;
(50) sermon (DIV1)
917
Page 93
6373
and however men deale with us for it, he will esteeme such his children, and hath pronounced them blessed. Therefore be not discouraged, &c. A man will venture somewhat when hee seeth a towne on fire, yea, if it be but some one house in a towne, somewhat a man will doe to the quenching of it.
and however men deal with us for it, he will esteem such his children, and hath pronounced them blessed. Therefore be not discouraged, etc. A man will venture somewhat when he sees a town on fire, yea, if it be but Some one house in a town, somewhat a man will do to the quenching of it.
cc c-acp n2 vvb p-acp pno12 p-acp pn31, pns31 vmb vvi d po31 n2, cc vhz vvn pno32 vvn. av vbb xx vvn, av dt n1 vmb vvi av c-crq pns31 vvz dt n1 p-acp n1, uh, cs pn31 vbb p-acp d crd n1 p-acp dt n1, av dt n1 vmb vdi p-acp dt vvg pp-f pn31.
(50) sermon (DIV1)
917
Page 93
6374
And will you not then doe as much for the bodies and soules of men,
And will you not then do as much for the bodies and Souls of men,
cc vmb pn22 xx av vdi p-acp d c-acp dt n2 cc n2 pp-f n2,
(50) sermon (DIV1)
918
Page 93
6375
when this unnaturall fire of contention is kindled amongst them? A man that comes to set a bone that is out, makes no matter of it;
when this unnatural fire of contention is kindled among them? A man that comes to Set a bone that is out, makes no matter of it;
c-crq d j n1 pp-f n1 vbz vvn p-acp pno32? dt n1 cst vvz pc-acp vvi dt n1 cst vbz av, vvz dx n1 pp-f pn31;
(50) sermon (DIV1)
918
Page 93
6376
though his patient complaines of him, cryes out against him, reviles him haply, and gives him very hard language, he goes on with his worke neverthelesse:
though his patient complains of him, cries out against him, reviles him haply, and gives him very hard language, he Goes on with his work nevertheless:
cs po31 j n2 pp-f pno31, vvz av p-acp pno31, vvz pno31 av, cc vvz pno31 av j n1, pns31 vvz a-acp p-acp po31 n1 av:
(50) sermon (DIV1)
918
Page 93
6377
so must you be content to take a little paines, and to receive but hard measure at their hands whom you seeke to set in joynt againe;
so must you be content to take a little pains, and to receive but hard measure At their hands whom you seek to Set in joint again;
av vmb pn22 vbi j pc-acp vvi dt j n2, cc pc-acp vvi p-acp j n1 p-acp po32 n2 ro-crq pn22 vvb pc-acp vvi p-acp n1 av;
(50) sermon (DIV1)
918
Page 93
6378
for so shall you interest your selves into the blessing here pronounced by our Saviour upon all peace-makers, that they shall be called the sonnes of God. FINIS.
for so shall you Interest your selves into the blessing Here pronounced by our Saviour upon all peacemakers, that they shall be called the Sons of God. FINIS.
c-acp av vmb pn22 n1 po22 n2 p-acp dt n1 av vvn p-acp po12 n1 p-acp d n2, cst pns32 vmb vbi vvn dt n2 pp-f np1. fw-la.
(50) sermon (DIV1)
918
Page 93
6379
The one and twentieth SERMON. MATTH. 5.10. Blessed are they which are persecuted for righteousnesse sake:
The one and twentieth SERMON. MATTHEW. 5.10. Blessed Are they which Are persecuted for righteousness sake:
dt crd cc ord n1. av. crd. vvn vbr pns32 r-crq vbr vvn p-acp n1 n1:
(51) sermon (DIV1)
918
Page 94
6380
for theirs is the kingdome of heaven.
for theirs is the Kingdom of heaven.
c-acp png32 vbz dt n1 pp-f n1.
(51) sermon (DIV1)
918
Page 94
6381
WEe are now come to the last step, to the last beatitude here mentioned by our blessed Saviour;
we Are now come to the last step, to the last beatitude Here mentioned by our blessed Saviour;
pns12 vbr av vvn p-acp dt ord n1, p-acp dt ord n1 av vvn p-acp po12 j-vvn n1;
(51) sermon (DIV1)
919
Page 94
6382
Blessed are the persecuted. And touching this, there are many questions which make much to the cleering of the text.Blessed Are the persecuted. And touching this, there Are many questions which make much to the clearing of the text.
vvn vbr av vvn. cc vvg d, pc-acp vbr d n2 r-crq vvb av-d p-acp dt n-vvg pp-f dt n1.
(51) sermon (DIV1)
919
Page 94
6383
Quest. 1. First, whether the suffering of persecution may be reputed a blessed thing? Answ. For answer whereunto:Quest. 1. First, whither the suffering of persecution may be reputed a blessed thing? Answer For answer whereunto:
n1. crd ord, cs dt n1 pp-f n1 vmb vbi vvn dt j-vvn n1? np1 p-acp n1 c-crq:
(51) sermon (DIV1)
920
Page 94
6384
Persecution, or suffering falles under a double consideration. First, as it is a suffering simply considered:
Persecution, or suffering falls under a double consideration. First, as it is a suffering simply considered:
n1, cc vvg vvz p-acp dt j-jn n1. ord, c-acp pn31 vbz dt vvg av-j vvn:
(51) sermon (DIV1)
921
Page 94
6385
And so it is no blessed thing to suffer. For, then it were a thing to be desired, and prayed for;
And so it is no blessed thing to suffer. For, then it were a thing to be desired, and prayed for;
cc av pn31 vbz dx j-vvn n1 pc-acp vvi. p-acp, cs pn31 vbdr dt n1 pc-acp vbi vvn, cc vvd p-acp;
(51) sermon (DIV1)
921
Page 94
6386
and then by going to heaven wee should lose a part of our happinesse. Next, persecution is to bee considered as it is clothed with divers circumstances;
and then by going to heaven we should loose a part of our happiness. Next, persecution is to be considered as it is clothed with diverse Circumstances;
cc av p-acp vvg p-acp n1 pns12 vmd vvi dt n1 pp-f po12 n1. ord, n1 vbz pc-acp vbi vvn c-acp pn31 vbz vvn p-acp j n2;
(51) sermon (DIV1)
921
Page 94
6387
as it referres first to the cause for which a man suffers: secondly to the person, who it is that suffers:
as it refers First to the cause for which a man suffers: secondly to the person, who it is that suffers:
c-acp pn31 vvz ord p-acp dt n1 p-acp r-crq dt n1 vvz: ord p-acp dt n1, r-crq pn31 vbz cst vvz:
(51) sermon (DIV1)
922
Page 94
6430
Trouble? You wil say, why, who hath not trouble in the world? this is nothing strange to any one:
Trouble? You will say, why, who hath not trouble in the world? this is nothing strange to any one:
n1? pn22 vmb vvi, uh-crq, q-crq vhz xx n1 p-acp dt n1? d vbz pix j p-acp d crd:
(51) sermon (DIV1)
932
Page 97
6388
thirdly to the manner how hee suffers; and fourthly to the reward and consequents that follow upon his suffering of persecution.
Thirdly to the manner how he suffers; and fourthly to the reward and consequents that follow upon his suffering of persecution.
ord p-acp dt n1 c-crq pns31 vvz; cc j p-acp dt n1 cc n2-j cst vvb p-acp po31 n1 pp-f n1.
(51) sermon (DIV1)
922
Page 94
6389
And so to suffer in the Lords cause, as a righteous person in such a manner,
And so to suffer in the lords cause, as a righteous person in such a manner,
cc av pc-acp vvi p-acp dt n2 n1, c-acp dt j n1 p-acp d dt n1,
(51) sermon (DIV1)
922
Page 95
6390
as that heaven may follow upon it, this makes the thing a blessed thing.
as that heaven may follow upon it, this makes the thing a blessed thing.
c-acp cst n1 vmb vvi p-acp pn31, d vvz dt n1 dt j-vvn n1.
(51) sermon (DIV1)
922
Page 95
6391
Quest. 2. But it will be here demanded, Sith to suffer persecution is not simply a blessing,Quest. 2. But it will be Here demanded, Sith to suffer persecution is not simply a blessing,
n1. crd p-acp pn31 vmb vbi av vvn, c-acp pc-acp vvi n1 vbz xx av-j dt n1,
(51) sermon (DIV1)
923
Page 95
6392
why then doth our Saviour here ranke it among those things that render a man simply blessed? Answ. Wee answer:
why then does our Saviour Here rank it among those things that render a man simply blessed? Answer we answer:
uh-crq av vdz po12 n1 av n1 pn31 p-acp d n2 cst vvb dt n1 av-j vvn? np1 pns12 vvb:
(51) sermon (DIV1)
923
Page 95
6393
Our Saviour is not here onely to deliver the parts of happinesse, but the way also to it, and the signes of it.
Our Saviour is not Here only to deliver the parts of happiness, but the Way also to it, and the Signs of it.
po12 n1 vbz xx av av-j pc-acp vvi dt n2 pp-f n1, cc-acp dt n1 av p-acp pn31, cc dt n2 pp-f pn31.
(51) sermon (DIV1)
924
Page 95
6394
Now persecution is a meane and a way to happinesse, as hereafter shall be shewed more at large, &c.
Now persecution is a mean and a Way to happiness, as hereafter shall be showed more At large, etc.
av n1 vbz dt j cc dt n1 p-acp n1, c-acp av vmb vbi vvn av-dc p-acp j, av
(51) sermon (DIV1)
924
Page 95
6395
Quest. 3. But why doth hee reserve this to the last place? Answ. There is great reason for that.Quest. 3. But why does he reserve this to the last place? Answer There is great reason for that.
n1. crd p-acp q-crq vdz pns31 vvi d p-acp dt ord n1? np1 pc-acp vbz j n1 p-acp d.
(51) sermon (DIV1)
925
Page 95
6396
And first, to imply what is the course of Christianity, which begins in poverty of spirit,
And First, to imply what is the course of Christianity, which begins in poverty of Spirit,
cc ord, pc-acp vvi r-crq vbz dt n1 pp-f np1, r-crq vvz p-acp n1 pp-f n1,
(51) sermon (DIV1)
926
Page 95
6397
and ends in persecution, as our Saviour here sets downe the bounds.
and ends in persecution, as our Saviour Here sets down the bounds.
cc vvz p-acp n1, c-acp po12 n1 av vvz a-acp dt n2.
(51) sermon (DIV1)
926
Page 95
6398
Secondly, to shew Gods usuall way of dealing with his people, which is not to give them up to persecution, till they be prepared for the bearing of it, by being first made poore in spirit, pure in heart, meeke, mercifull, peaceable, and the rest.
Secondly, to show God's usual Way of dealing with his people, which is not to give them up to persecution, till they be prepared for the bearing of it, by being First made poor in Spirit, pure in heart, meek, merciful, peaceable, and the rest.
ord, pc-acp vvi npg1 j n1 pp-f vvg p-acp po31 n1, r-crq vbz xx pc-acp vvi pno32 a-acp p-acp n1, c-acp pns32 vbb vvn p-acp dt n-vvg pp-f pn31, p-acp vbg ord vvn j p-acp n1, j p-acp n1, j, j, j, cc dt n1.
(51) sermon (DIV1)
926
Page 95
6399
Quest. 4. Our last question is, In what manner doth the Lord deliver this last Beatitude?Quest. 4. Our last question is, In what manner does the Lord deliver this last Beatitude?
n1. crd po12 ord n1 vbz, p-acp r-crq n1 vdz dt n1 vvb d ord n1?
(51) sermon (DIV1)
927
Page 95
6400
Answ. Hee insists more on this, than on any of the rest. His point is, The persecuted man is a blessed man. Answer He insists more on this, than on any of the rest. His point is, The persecuted man is a blessed man.
np1 pns31 vvz av-dc p-acp d, cs p-acp d pp-f dt n1. po31 n1 vbz, dt vvn n1 vbz dt j-vvn n1.
(51) sermon (DIV1)
928
Page 95
6401
This speech of his he addresseth, first to all Christians in generall, vers. 10. secondly to his Disciples, there present, in particular,
This speech of his he Addresseth, First to all Christians in general, vers. 10. secondly to his Disciples, there present, in particular,
d n1 pp-f po31 pns31 vvz, ord p-acp d np1 p-acp n1, fw-la. crd ord p-acp po31 n2, pc-acp vvi, p-acp j,
(51) sermon (DIV1)
928
Page 95
6402
and in them to all faithfull Ministers, vers. 11.12. Blessed are yee, when men shall revile you, and persecute you, and shall say all manner of evill against you falsely for my sake:
and in them to all faithful Ministers, vers. 11.12. Blessed Are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake:
cc p-acp pno32 p-acp d j n2, fw-la. crd. vvn vbr pn22, c-crq n2 vmb vvi pn22, cc vvi pn22, cc vmb vvi d n1 pp-f j-jn p-acp pn22 av-j p-acp po11 n1:
(51) sermon (DIV1)
928
Page 96
6403
rejoyce and be exceeding glad, for great is your reward in heaven, for so persecuted they the Prophets that were before you. rejoice and be exceeding glad, for great is your reward in heaven, for so persecuted they the prophets that were before you.
vvb cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1, c-acp av vvn pno32 dt n2 cst vbdr p-acp pn22.
(51) sermon (DIV1)
928
Page 96
6404
And because this point needs both proofe and explaining, our Saviour wisely dwels on both. For explication;
And Because this point needs both proof and explaining, our Saviour wisely dwells on both. For explication;
cc c-acp d n1 av d n1 cc vvg, po12 n1 av-j vvz p-acp d. p-acp n1;
(51) sermon (DIV1)
928
Page 96
6405
Not every one that suffereth is a persecuted person presently; but to the making up of Martyrdome, these things must concurre.
Not every one that suffers is a persecuted person presently; but to the making up of Martyrdom, these things must concur.
xx d pi cst vvz vbz dt vvn n1 av-j; cc-acp p-acp dt vvg a-acp pp-f n1, d n2 vmb vvi.
(51) sermon (DIV1)
929
Page 96
6406
First, the cause must be good, for which hee suffers; it must be for righteousnesse sake.
First, the cause must be good, for which he suffers; it must be for righteousness sake.
ord, dt n1 vmb vbi j, p-acp r-crq pns31 vvz; pn31 vmb vbi p-acp n1 n1.
(51) sermon (DIV1)
929
Page 96
6407
Secondly, his person must be good too;
Secondly, his person must be good too;
ord, po31 n1 vmb vbi j av;
(51) sermon (DIV1)
929
Page 96
6469
1. that is, such as pretended to bee her sonnes, were the instruments of her trouble.
1. that is, such as pretended to be her Sons, were the Instruments of her trouble.
crd cst vbz, d c-acp vvd pc-acp vbi po31 n2, vbdr dt n2 pp-f po31 n1.
(51) sermon (DIV1)
936
Page 100
6408
it must be wrongfully that a man suffers, vers. 11. Men must say and doe all manner of evill unto you [ falsely ] that is, without all cause given them by you, or desert on your part.
it must be wrongfully that a man suffers, vers. 11. Men must say and do all manner of evil unto you [ falsely ] that is, without all cause given them by you, or desert on your part.
pn31 vmb vbi av-j d dt n1 vvz, fw-la. crd np1 vmb vvi cc vdb d n1 pp-f j-jn p-acp pn22 [ av-j ] cst vbz, p-acp d n1 vvn pno32 p-acp pn22, cc n1 p-acp po22 n1.
(51) sermon (DIV1)
929
Page 96
6409
Thirdly, there must be good aymes in a mans sufferings:
Thirdly, there must be good aims in a men sufferings:
ord, pc-acp vmb vbi j n2 p-acp dt ng1 n2:
(51) sermon (DIV1)
929
Page 96
6410
it must be for Christs sake that hee is persecuted, or, for the Gospels sake, as Marke hath it.
it must be for Christ sake that he is persecuted, or, for the Gospels sake, as Mark hath it.
pn31 vmb vbi p-acp npg1 n1 cst pns31 vbz vvn, cc, p-acp dt ng1 n1, p-acp n1 vhz pn31.
(51) sermon (DIV1)
929
Page 96
6411
And this is that our Saviour speakes by way of explication of the point.
And this is that our Saviour speaks by Way of explication of the point.
cc d vbz d po12 n1 vvz p-acp n1 pp-f n1 pp-f dt n1.
(51) sermon (DIV1)
929
Page 96
6412
Now for confirmation of it, Christ gives the proofe in these words, For theirs is the Kingdome of heaven.
Now for confirmation of it, christ gives the proof in these words, For theirs is the Kingdom of heaven.
av p-acp n1 pp-f pn31, np1 vvz dt n1 p-acp d n2, c-acp png32 vbz dt n1 pp-f n1.
(51) sermon (DIV1)
929
Page 96
6413
Every one that hath interest into heaven, is a blessed man: But so have the persecuted for righteousnesse sake; Therefore they are blessed.
Every one that hath Interest into heaven, is a blessed man: But so have the persecuted for righteousness sake; Therefore they Are blessed.
d pi cst vhz n1 p-acp n1, vbz dt j-vvn n1: cc-acp av vhi dt vvn p-acp n1 n1; av pns32 vbr vvn.
(51) sermon (DIV1)
930
Page 96
6414
We wil stand no longer upon these things, but hasten to the instructions that arise out of the words.
We will stand no longer upon these things, but hasten to the instructions that arise out of the words.
pns12 vmb vvi av-dx av-jc p-acp d n2, cc-acp vvb p-acp dt n2 cst vvb av pp-f dt n2.
(51) sermon (DIV1)
930
Page 96
6415
And first, from the order here observed: you see where our Saviour begins, in povertie of spirit;
And First, from the order Here observed: you see where our Saviour begins, in poverty of Spirit;
cc ord, p-acp dt n1 av vvn: pn22 vvb c-crq po12 n1 vvz, p-acp n1 pp-f n1;
(51) sermon (DIV1)
931
Page 96
6416
and where hee ends the doctrine of mans blessednesse, in persecution.
and where he ends the Doctrine of men blessedness, in persecution.
cc c-crq pns31 vvz dt n1 pp-f ng1 n1, p-acp n1.
(51) sermon (DIV1)
931
Page 97
6417
The particulars instanced by our Saviour in the former verses, are the most of them all passive,
The particulars instanced by our Saviour in the former Verses, Are the most of them all passive,
dt n2-j vvn p-acp po12 n1 p-acp dt j n2, vbr dt av-ds pp-f pno32 d j,
(51) sermon (DIV1)
931
Page 97
6418
and such as a man would thinke, should free any one from persecution.
and such as a man would think, should free any one from persecution.
cc d c-acp dt n1 vmd vvi, vmd vvi d pi p-acp n1.
(51) sermon (DIV1)
931
Page 97
6419
For, what hurt can there be in poverty of spirit, mourning over a mans owne and others sinnes and miseries, a patient puting up of injuries, earnest appetite after righteousnesse,
For, what hurt can there be in poverty of Spirit, mourning over a men own and Others Sins and misery's, a patient putting up of injuries, earnest appetite After righteousness,
p-acp, r-crq n1 vmb a-acp vbi p-acp n1 pp-f n1, vvg p-acp dt ng1 d cc ng2-jn n2 cc n2, dt j vvg a-acp pp-f n2, j n1 p-acp n1,
(51) sermon (DIV1)
931
Page 97
6420
and the rest above-named? A man would thinke, there were no prospect in these at all toward persecution.
and the rest abovenamed? A man would think, there were no prospect in these At all towards persecution.
cc dt n1 j? dt n1 vmd vvi, pc-acp vbdr dx n1 p-acp d p-acp d p-acp n1.
(51) sermon (DIV1)
931
Page 97
6421
And yet you see our Saviour would have every one of his, after all this done,
And yet you see our Saviour would have every one of his, After all this done,
cc av pn22 vvb po12 n1 vmd vhi d crd pp-f png31, c-acp d d vdn,
(51) sermon (DIV1)
931
Page 97
6422
as hath beene afore-shewed, to expect persecution, and therefore closeth up all, with Blessed are the persecuted. From the Order then, we see thus much.
as hath been afore-showed, to expect persecution, and Therefore closeth up all, with Blessed Are the persecuted. From the Order then, we see thus much.
c-acp vhz vbn j, pc-acp vvi n1, cc av vvz a-acp d, p-acp vvn vbr av vvn. p-acp dt n1 av, pns12 vvb av av-d.
(51) sermon (DIV1)
931
Page 97
6423
Doct. 1. Every man that would be Christs true Disciple, must looke for persecution.Doct. 1. Every man that would be Christ true Disciple, must look for persecution.
np1 crd np1 n1 cst vmd vbi npg1 j n1, vmb vvi p-acp n1.
(51) sermon (DIV1)
932
Page 97
6424
Bee he never so humble a man, never so meeke a man, never so mercifull, pure, peaceable a man, be hee what hee will be,
Bee he never so humble a man, never so meek a man, never so merciful, pure, peaceable a man, be he what he will be,
n1 pns31 av-x av j dt n1, av-x av j dt n1, av-x av j, j, j dt n1, vbb pns31 r-crq pns31 vmb vbi,
(51) sermon (DIV1)
932
Page 97
6425
if he will follow Christs steps, and climbe up to heaven by his staires, he shall (sooner or later, in one kinde or other) have occasion to learne this lesson.
if he will follow Christ steps, and climb up to heaven by his stairs, he shall (sooner or later, in one kind or other) have occasion to Learn this Lesson.
cs pns31 vmb vvi npg1 n2, cc vvi a-acp p-acp n1 p-acp po31 n2, pns31 vmb (av-c cc jc, p-acp crd n1 cc j-jn) vhb n1 pc-acp vvi d n1.
(51) sermon (DIV1)
932
Page 97
6426
You see our Saviour teacheth it here.
You see our Saviour Teaches it Here.
pn22 vvb po12 n1 vvz pn31 av.
(51) sermon (DIV1)
932
Page 97
6427
and indeed where doth he not teach it? Ioh. 16. at the beginning, In the world you shall have trouble;
and indeed where does he not teach it? John 16. At the beginning, In the world you shall have trouble;
cc av q-crq vdz pns31 xx vvi pn31? np1 crd p-acp dt n1, p-acp dt n1 pn22 vmb vhi n1;
(51) sermon (DIV1)
932
Page 97
6428
you that are bought out of the world, you that do testifie against the wickednesse of the world, that the workes thereof are evill,
you that Are bought out of the world, you that do testify against the wickedness of the world, that the works thereof Are evil,
pn22 cst vbr vvn av pp-f dt n1, pn22 cst vdb vvi p-acp dt n1 pp-f dt n1, cst dt n2 av vbr j-jn,
(51) sermon (DIV1)
932
Page 97
6429
yet you shall have trouble in the world.
yet you shall have trouble in the world.
av pn22 vmb vhi n1 p-acp dt n1.
(51) sermon (DIV1)
932
Page 97
6431
yea but Christians shall meet with speciall troubles here, vers. 20. Verely, verily I say unto you, that yee shall weepe and lament, but the world shall rejoyce:
yea but Christians shall meet with special Troubles Here, vers. 20. Verily, verily I say unto you, that ye shall weep and lament, but the world shall rejoice:
uh p-acp np1 vmb vvi p-acp j n2 av, fw-la. crd av-j, av-j pns11 vvb p-acp pn22, cst pn22 vmb vvi cc vvi, cc-acp dt n1 vmb vvi:
(51) sermon (DIV1)
932
Page 98
6432
yee shall be sorrowfull, &c. Here is the portion now of a godly man, of every one that will be Christs Disciple, hee shall know what to trust to:ye shall be sorrowful, etc. Here is the portion now of a godly man, of every one that will be Christ Disciple, he shall know what to trust to:
pn22 vmb vbi j, av av vbz dt n1 av pp-f dt j n1, pp-f d crd cst vmb vbi npg1 n1, pns31 vmb vvi r-crq pc-acp vvi p-acp:
(51) sermon (DIV1)
932
Page 98
6433
Christ talkes to his of nothing but weeping, and tribulation, and molestation, this must be their portion,
christ talks to his of nothing but weeping, and tribulation, and molestation, this must be their portion,
np1 vvz p-acp po31 pp-f pix cc-acp vvg, cc n1, cc n1, d vmb vbi po32 n1,
(51) sermon (DIV1)
932
Page 98
6434
while the world in the meane time laughes and rejoyceth.
while the world in the mean time laughs and Rejoiceth.
cs dt n1 p-acp dt j n1 vvz cc vvz.
(51) sermon (DIV1)
932
Page 98
6435
So Mat. 7. Our Saviour tels us, that the way to heaven is a strait way, a perplexed, afflicted, persecuted way, that is the force of the word there used.
So Mathew 7. Our Saviour tells us, that the Way to heaven is a strait Way, a perplexed, afflicted, persecuted Way, that is the force of the word there used.
np1 np1 crd po12 n1 vvz pno12, cst dt n1 p-acp n1 vbz dt j n1, dt j-vvn, j-vvn, vvn n1, cst vbz dt n1 pp-f dt n1 a-acp vvn.
(51) sermon (DIV1)
932
Page 98
6436
A man travels toward heaven, as the Israelites did toward the land of Canaan.
A man travels towards heaven, as the Israelites did towards the land of Canaan.
dt n1 vvz p-acp n1, c-acp dt np2 vdd p-acp dt n1 pp-f np1.
(51) sermon (DIV1)
932
Page 98
6437
Hee must passe through a vast and terrible wildernesse, he must meet with a red Sea, encounter with Serpents, with Gyants, &c. hee shall finde a world of businesse, before hee comes at heaven:
He must pass through a vast and terrible Wilderness, he must meet with a read Sea, encounter with Serpents, with Giants, etc. he shall find a world of business, before he comes At heaven:
pns31 vmb vvi p-acp dt j cc j n1, pns31 vmb vvi p-acp dt j-jn n1, vvb p-acp n2, p-acp n2, av pns31 vmb vvi dt n1 pp-f n1, c-acp pns31 vvz p-acp n1:
(51) sermon (DIV1)
932
Page 98
6438
it is a strait and narrow way that leades to lift; so saith Christ, and so also his Apostles: Act. 14.22.
it is a strait and narrow Way that leads to lift; so Says christ, and so also his Apostles: Act. 14.22.
pn31 vbz dt j cc j n1 cst vvz pc-acp vvi; av vvz np1, cc av av po31 n2: n1 crd.
(51) sermon (DIV1)
932
Page 98
6439
As they returned to confirme the soules of the Disciples, they exhorted them to continue in the faith, As they returned to confirm the Souls of the Disciples, they exhorted them to continue in the faith,
c-acp pns32 vvd pc-acp vvi dt n2 pp-f dt n2, pns32 vvd pno32 pc-acp vvi p-acp dt n1,
(51) sermon (DIV1)
932
Page 98
6440
and assured them, that through many tribulations wee must enter into the kingdome of God. Yea the Apostle Saint Paul growes to a generall Axiome. 2. Tim. 9.12. All that will live godly in Christ Iesus, shall suffer persecution: and assured them, that through many tribulations we must enter into the Kingdom of God. Yea the Apostle Saint Paul grows to a general Axiom. 2. Tim. 9.12. All that will live godly in christ Iesus, shall suffer persecution:
cc vvd pno32, cst p-acp d n2 pns12 vmb vvi p-acp dt n1 pp-f np1. uh dt n1 n1 np1 vvz p-acp dt j n1. crd np1 crd. d cst vmb vvi j p-acp np1 np1, vmb vvi n1:
(51) sermon (DIV1)
932
Page 98
6441
let them looke for it in one kinde or other, in one degree or other, there is no avoyding of it.
let them look for it in one kind or other, in one degree or other, there is no avoiding of it.
vvb pno32 vvi p-acp pn31 p-acp crd n1 cc j-jn, p-acp crd n1 cc n-jn, pc-acp vbz dx vvg pp-f pn31.
(51) sermon (DIV1)
932
Page 98
6442
Thus the Apostles all with one mouth give testimony to this.
Thus the Apostles all with one Mouth give testimony to this.
av dt n2 d p-acp crd n1 vvi n1 p-acp d.
(51) sermon (DIV1)
932
Page 98
6443
And to which of the Saints can you turne you, from the beginning of the world, that hath not proved and found the way to heaven, to bee a persecuted way? Aske Abraham, aske David, Iacob, Paul, &c. they doe all affirme,
And to which of the Saints can you turn you, from the beginning of the world, that hath not proved and found the Way to heaven, to be a persecuted Way? Ask Abraham, ask David, Iacob, Paul, etc. they do all affirm,
cc p-acp r-crq pp-f dt n2 vmb pn22 vvi pn22, p-acp dt n-vvg pp-f dt n1, cst vhz xx vvn cc vvd dt n1 p-acp n1, pc-acp vbi dt vvn n1? vvb np1, vvb np1, np1, np1, av pns32 vdb d vvi,
(51) sermon (DIV1)
932
Page 99
6444
and give in this testimony, That whosoever will be a godly man, he must suffer persecution.
and give in this testimony, That whosoever will be a godly man, he must suffer persecution.
cc vvi p-acp d n1, cst r-crq vmb vbi dt j n1, pns31 vmb vvi n1.
(51) sermon (DIV1)
932
Page 99
6445
Aske what the state of the world from Ismael downward was; the Apostle tels you Gal. 4.29.
Ask what the state of the world from Ishmael downward was; the Apostle tells you Gal. 4.29.
vvb r-crq dt n1 pp-f dt n1 p-acp np1 av-j vbds; dt n1 vvz pn22 np1 crd.
(51) sermon (DIV1)
932
Page 99
6446
That as then he that was borne after the flesh, persecuted him that was borne after the spirit, even so it is now. That as then he that was born After the Flesh, persecuted him that was born After the Spirit, even so it is now.
cst p-acp av pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1, av av pn31 vbz av.
(51) sermon (DIV1)
932
Page 99
6447
Nay, aske how it was from Abels time, and so downward; Saint Iohn makes answer, that Cain, who was of that wicked one, slew his brother:
Nay, ask how it was from Abel's time, and so downward; Saint John makes answer, that Cain, who was of that wicked one, slew his brother:
uh, vvb c-crq pn31 vbds p-acp npg1 n1, cc av av-j; n1 np1 vvz n1, cst np1, r-crq vbds pp-f cst j pi, vvd po31 n1:
(51) sermon (DIV1)
932
Page 99
6448
And wherefore slew he him? Because his own workes were evill, & his brothers good.
And Wherefore slew he him? Because his own works were evil, & his Brother's good.
cc q-crq vvd pns31 pno31? p-acp po31 d n2 vbdr j-jn, cc po31 n2 j.
(51) sermon (DIV1)
932
Page 99
6470
Nay not onely false brethren, but even true Christians sometimes, though they will not persecute the cause of Religion,
Nay not only false brothers, but even true Christians sometime, though they will not persecute the cause of Religion,
uh-x xx av-j j n2, cc-acp av j np1 av, cs pns32 vmb xx vvi dt n1 pp-f n1,
(51) sermon (DIV1)
936
Page 101
6449
Wherupon he infers in the next verse, Marvell not, my brethren, if the world hate you, 1. Ioh. 3.12, 13. Whereupon Saint Ambrose, Nullus Abel, &c. There is no Abel, saith hee, but hath his Caine;
Whereupon he infers in the next verse, Marvel not, my brothers, if the world hate you, 1. John 3.12, 13. Whereupon Saint Ambrose, Nullus Abel, etc. There is no Abel, Says he, but hath his Cain;
c-crq pns31 vvz p-acp dt ord n1, vvb xx, po11 n2, cs dt n1 vvb pn22, crd np1 crd, crd c-crq n1 np1, fw-la np1, av pc-acp vbz dx np1, vvz pns31, cc-acp vhz po31 np1;
(51) sermon (DIV1)
932
Page 99
6450
no good man, but hath his persecutor:
no good man, but hath his persecutor:
dx j n1, cc-acp vhz po31 n1:
(51) sermon (DIV1)
932
Page 99
6451
So that we may conclude, that what soever he be that will live godly, he shal suffer persecution.
So that we may conclude, that what soever he be that will live godly, he shall suffer persecution.
av cst pns12 vmb vvi, cst r-crq av pns31 vbb cst vmb vvi j, pns31 vmb vvi n1.
(51) sermon (DIV1)
932
Page 99
6452
This saying is faithfull and true, it ever hath beene, is, and shall be so to the very end.
This saying is faithful and true, it ever hath been, is, and shall be so to the very end.
np1 vvg vbz j cc j, pn31 av vhz vbn, vbz, cc vmb vbi av p-acp dt j n1.
(51) sermon (DIV1)
932
Page 99
6453
And the reason of this point is cleere, whether we looke to the persecutors, which are many;
And the reason of this point is clear, whither we look to the persecutors, which Are many;
cc dt n1 pp-f d n1 vbz j, cs pns12 vvb p-acp dt n2, r-crq vbr d;
(51) sermon (DIV1)
933
Page 99
6454
or to the persecuted, which are obnoxious;
or to the persecuted, which Are obnoxious;
cc p-acp dt vvn, r-crq vbr j;
(51) sermon (DIV1)
933
Page 99
6455
or lastly to God, who for good ends and reasons gives way unto it, that his sheepe should have a course now and then. For the first of these:
or lastly to God, who for good ends and Reasons gives Way unto it, that his sheep should have a course now and then. For the First of these:
cc ord p-acp np1, r-crq p-acp j n2 cc n2 vvz n1 p-acp pn31, cst po31 n1 vmd vhi dt n1 av cc av. p-acp dt ord pp-f d:
(51) sermon (DIV1)
933
Page 99
6456
The Church of Christ, and every particular member thereof is so surrounded & beset with enemies on every side, that they cannot so much as once peepe out,
The Church of christ, and every particular member thereof is so surrounded & beset with enemies on every side, that they cannot so much as once peep out,
dt n1 pp-f np1, cc d j n1 av vbz av vvn cc vvn p-acp n2 p-acp d n1, cst pns32 vmbx av av-d c-acp a-acp vvi av,
(51) sermon (DIV1)
934
Page 99
6457
but one or other is presently ready to reach them a rappe. And first, Devils are their enemies; for number many; for power, mighty; for paines, diligent; for malice, violent:
but one or other is presently ready to reach them a rap. And First, Devils Are their enemies; for number many; for power, mighty; for pains, diligent; for malice, violent:
cc-acp crd cc n-jn vbz av-j j pc-acp vvi pno32 dt n1. cc ord, n2 vbr po32 n2; p-acp n1 av-d; p-acp n1, j; p-acp n2, j; p-acp n1, j:
(51) sermon (DIV1)
934
Page 99
6458
so that in respect of them, Gods people can have but little rest. One lyon,
so that in respect of them, God's people can have but little rest. One Lion,
av cst p-acp n1 pp-f pno32, npg1 n1 vmb vhi p-acp j n1. crd n1,
(51) sermon (DIV1)
935
Page 100
6459
or one wolfe is enough to worry and destroy a whole flocke of sheepe, how then should Gods little flock escape among so many lyons and Devils?
or one wolf is enough to worry and destroy a Whole flock of sheep, how then should God's little flock escape among so many lyons and Devils?
cc crd n1 vbz av-d pc-acp vvi cc vvi dt j-jn n1 pp-f n1, c-crq av vmd n2 av-j vvb n1 p-acp av d n2 cc n2?
(51) sermon (DIV1)
935
Page 100
6460
But secondly, As there are many Devils that molest the people of God, so there are also many men to second them herein, some without the Church, and some also within.
But secondly, As there Are many Devils that molest the people of God, so there Are also many men to second them herein, Some without the Church, and Some also within.
p-acp ord, c-acp pc-acp vbr d n2 cst vvb dt n1 pp-f np1, av a-acp vbr av d n2 pc-acp vvi pno32 av, d p-acp dt n1, cc d av a-acp.
(51) sermon (DIV1)
936
Page 100
6461
If you looke without the pale of the Church, there is nothing to be seene but lyons, wolves, tygers.
If you look without the pale of the Church, there is nothing to be seen but lyons, wolves, tigers.
cs pn22 vvb p-acp dt j pp-f dt n1, pc-acp vbz pix pc-acp vbi vvn p-acp n2, n2, n2.
(51) sermon (DIV1)
936
Page 100
6462
The darke corners of the earth are even filled with cruelty, as speakes the Psalmist.The dark corners of the earth Are even filled with cruelty, as speaks the Psalmist.
dt j n2 pp-f dt n1 vbr av vvn p-acp n1, c-acp vvz dt n1.
(51) sermon (DIV1)
936
Page 100
6463
There shall you finde an heard of Atheists, a drove of Turkes, an abundance of enemies that conspire against the Church.
There shall you find an herd of Atheists, a drove of Turkes, an abundance of enemies that conspire against the Church.
pc-acp vmb pn22 vvi dt n1 pp-f n2, dt n1 pp-f np2, dt n1 pp-f n2 cst vvb p-acp dt n1.
(51) sermon (DIV1)
936
Page 100
6464
And within, there are false, and true brethren, both of them ready to persecute and vexe their mother, the Church.
And within, there Are false, and true brothers, both of them ready to persecute and vex their mother, the Church.
cc a-acp, pc-acp vbr j, cc j n2, d pp-f pno32 j pc-acp vvi cc vvi po32 n1, dt n1.
(51) sermon (DIV1)
936
Page 100
6465
First, there are some false brethren, (true enemies) that being of a bastard-brood themselves, doe carrie an aking tooth against all the true children.
First, there Are Some false brothers, (true enemies) that being of a Bastard brood themselves, do carry an aching tooth against all the true children.
ord, pc-acp vbr d j n2, (j n2) cst vbg pp-f dt n1 px32, vdb vvi dt j-vvg n1 p-acp d dt j n2.
(51) sermon (DIV1)
936
Page 100
6466
So it was, you know, in Abrahams family, there was in it a secret Ismael, that persecuted him that was borne after the spirit.
So it was, you know, in Abrahams family, there was in it a secret Ishmael, that persecuted him that was born After the Spirit.
av pn31 vbds, pn22 vvb, p-acp npg1 n1, pc-acp vbds p-acp pn31 dt j-jn np1, cst vvn pno31 cst vbds vvn p-acp dt n1.
(51) sermon (DIV1)
936
Page 100
6467
These home-borne enemies are the most pernicious of all; as in the body, those diseases are most tormentfull that are bred within a man, so here:
These homeborn enemies Are the most pernicious of all; as in the body, those diseases Are most tormentful that Are bred within a man, so Here:
np1 j n2 vbr dt av-ds j pp-f d; c-acp p-acp dt n1, d n2 vbr av-ds j cst vbr vvn p-acp dt n1, av av:
(51) sermon (DIV1)
936
Page 100
6468
Hence that sorrowfull complaint of the Church, that her owne sonnes had vexed her: Cantic.
Hence that sorrowful complaint of the Church, that her own Sons had vexed her: Cantic.
av cst j n1 pp-f dt n1, cst po31 d n2 vhd vvn pno31: j.
(51) sermon (DIV1)
936
Page 100
6471
yet will they molest and disquiet their fellow-brethren, through passion, pride, selfe love, and other corruptions drawing them thereunto;
yet will they molest and disquiet their Fellow brethren, through passion, pride, self love, and other corruptions drawing them thereunto;
av vmb pns32 vvi cc vvi po32 n2, p-acp n1, n1, n1 n1, cc j-jn n2 vvg pno32 av;
(51) sermon (DIV1)
936
Page 101
6472
like as sheepe when they are wanton, will dash one against another, and almost breake one anothers heads:
like as sheep when they Are wanton, will dash one against Another, and almost break one another's Heads:
av-j c-acp n1 c-crq pns32 vbr j-jn, vmb vvi pi p-acp n-jn, cc av vvi pi ng1-jn n2:
(51) sermon (DIV1)
936
Page 101
6473
and as wee commonly see it in children, that live in the same house, yea that tumbled in the same belly,
and as we commonly see it in children, that live in the same house, yea that tumbled in the same belly,
cc c-acp pns12 av-j vvb pn31 p-acp n2, cst vvb p-acp dt d n1, uh d vvn p-acp dt d n1,
(51) sermon (DIV1)
936
Page 101
6474
for very trifles sometimes they will fall out and scratt one another, yea draw blood and bee ready to teare out one anothers eyes;
for very trifles sometime they will fallen out and scratt one Another, yea draw blood and be ready to tear out one another's eyes;
p-acp j n2 av pns32 vmb vvi av cc vvd pi j-jn, uh vvb n1 cc vbi j pc-acp vvi av crd j-jn n2;
(51) sermon (DIV1)
936
Page 101
6475
so it falles out other whiles among the children of God.
so it falls out other while among the children of God.
av pn31 vvz av j-jn n1 p-acp dt n2 pp-f np1.
(51) sermon (DIV1)
936
Page 101
6476
Thus it ever hath beene, and thus it will be so long as the Church gives sucke;
Thus it ever hath been, and thus it will be so long as the Church gives suck;
av pn31 av vhz vbn, cc av pn31 vmb vbi av av-j c-acp dt n1 vvz n1;
(51) sermon (DIV1)
936
Page 101
6477
and the Church must be suckling and teeming still, till Christ come againe.
and the Church must be suckling and teeming still, till christ come again.
cc dt n1 vmb vbi n1 cc j-vvg av, c-acp np1 vvb av.
(51) sermon (DIV1)
936
Page 101
6478
Secondly, there is reason for this point, if you looke to the parties persecuted, whether you consider their spirituall estate, or their outward.
Secondly, there is reason for this point, if you look to the parties persecuted, whither you Consider their spiritual estate, or their outward.
ord, pc-acp vbz n1 p-acp d n1, cs pn22 vvb p-acp dt n2 vvn, cs pn22 vvb po32 j n1, cc po32 j.
(51) sermon (DIV1)
937
Page 101
6479
For their spirituall estate, their goodnesse, first, is a speciall object, a faire marke for euery enemy to ayme at.
For their spiritual estate, their Goodness, First, is a special Object, a fair mark for every enemy to aim At.
p-acp po32 j n1, po32 n1, ord, vbz dt j n1, dt j n1 p-acp d n1 pc-acp vvi p-acp.
(51) sermon (DIV1)
937
Page 101
6480
The true Christian in this respect, stands as a Beacon on a hill, the blaze whereof must needs be farre seene in a darke night.
The true Christian in this respect, Stands as a Beacon on a hill, the blaze whereof must needs be Far seen in a dark night.
dt j njp p-acp d n1, vvz p-acp dt n1 p-acp dt n1, dt n1 c-crq vmb av vbi av-j vvn p-acp dt j n1.
(51) sermon (DIV1)
937
Page 101
6481
Now there is nothing but darknesse about the wicked:
Now there is nothing but darkness about the wicked:
av a-acp vbz pix p-acp n1 p-acp dt j:
(51) sermon (DIV1)
937
Page 101
6482
And hence is it, that the very name of Christianity, the very face of honesty, procures a great deale of envy and trouble from the world.
And hence is it, that the very name of Christianity, the very face of honesty, procures a great deal of envy and trouble from the world.
cc av vbz pn31, cst dt j n1 pp-f np1, dt j n1 pp-f n1, vvz dt j n1 pp-f n1 cc vvi p-acp dt n1.
(51) sermon (DIV1)
937
Page 101
6483
Consider Gods people next in their infirmities;
Consider God's people next in their infirmities;
vvb npg1 n1 ord p-acp po32 n2;
(51) sermon (DIV1)
938
Page 101
6484
they are not alway so wise, but that they throw themselves into needlesse troubles, brakes and molestations.
they Are not always so wise, but that they throw themselves into needless Troubles, brakes and molestations.
pns32 vbr xx av av j, cc-acp cst pns32 vvb px32 p-acp j n2, n2 cc n2.
(51) sermon (DIV1)
938
Page 101
6485
Thus if you looke upon them in their inward estate, there is reason for their persecutions.
Thus if you look upon them in their inward estate, there is reason for their persecutions.
av cs pn22 vvb p-acp pno32 p-acp po32 j n1, pc-acp vbz n1 p-acp po32 n2.
(51) sermon (DIV1)
938
Page 102
6486
And secondly, for their outward estate, Gods people are not alway so great, so mighty,
And secondly, for their outward estate, God's people Are not always so great, so mighty,
cc ord, p-acp po32 j n1, ng1 n1 vbr xx av av j, av j,
(51) sermon (DIV1)
938
Page 102
6487
so much countenanced in the world, but that any one that stands ill-affected to them, may dare to venture on them:
so much countenanced in the world, but that any one that Stands ill-affected to them, may Dare to venture on them:
av av-d vvn p-acp dt n1, cc-acp cst d pi cst vvz j p-acp pno32, vmb vvi pc-acp vvi p-acp pno32:
(51) sermon (DIV1)
938
Page 102
6488
yea it hath beene ever found the next way for men to ingratiate themselves with great ones (as of old with the persecuting Emperours) and to get preferment in the world, to bring up an ill report upon religion,
yea it hath been ever found the next Way for men to ingratiate themselves with great ones (as of old with the persecuting emperors) and to get preferment in the world, to bring up an ill report upon Religion,
uh pn31 vhz vbn av vvn dt ord n1 p-acp n2 pc-acp vvi px32 p-acp j pi2 (c-acp pp-f j p-acp dt vvg n2) cc pc-acp vvi n1 p-acp dt n1, pc-acp vvi a-acp dt j-jn n1 p-acp n1,
(51) sermon (DIV1)
938
Page 102
6489
and to persecute those that professe it. This the world applaudes, and rewards;
and to persecute those that profess it. This the world applauds, and rewards;
cc pc-acp vvi d cst vvb pn31. np1 dt n1 vvz, cc n2;
(51) sermon (DIV1)
938
Page 102
6490
and therefore there can never bee wanting such, as shall molest the true Christian, he being so weake in himselfe,
and Therefore there can never be wanting such, as shall molest the true Christian, he being so weak in himself,
cc av pc-acp vmb av-x vbi vvg d, c-acp vmb vvi dt j njp, pns31 vbg av j p-acp px31,
(51) sermon (DIV1)
938
Page 102
6491
and lying open so many wayes as he doth, to so many enemies:
and lying open so many ways as he does, to so many enemies:
cc vvg av-j av d n2 c-acp pns31 vdz, p-acp av d n2:
(51) sermon (DIV1)
938
Page 102
6492
for he may be persecuted in his owne person, he may be persecuted in his children and people about him;
for he may be persecuted in his own person, he may be persecuted in his children and people about him;
c-acp pns31 vmb vbi vvn p-acp po31 d n1, pns31 vmb vbi vvn p-acp po31 n2 cc n1 p-acp pno31;
(51) sermon (DIV1)
938
Page 102
6493
hee may be persecuted againe in his head Christ, in his mother the Church, in his fellow-members the Saints;
he may be persecuted again in his head christ, in his mother the Church, in his Fellow members the Saints;
pns31 vmb vbi vvn av p-acp po31 n1 np1, p-acp po31 n1 dt n1, p-acp po31 n2 dt n2;
(51) sermon (DIV1)
938
Page 102
6494
how then is it possible hee should scape a blow? When a man shall bee encompassed,
how then is it possible he should escape a blow? When a man shall be encompassed,
c-crq av vbz pn31 j pns31 vmd vvi dt n1? c-crq dt n1 vmb vbi vvn,
(51) sermon (DIV1)
938
Page 102
6495
and beset round with theeves, whereof one lets drive at his head, another at his heart, another at his legges;
and beset round with thieves, whereof one lets drive At his head, Another At his heart, Another At his legs;
cc vvd av-j p-acp n2, c-crq pi vvz vvb p-acp po31 n1, j-jn p-acp po31 n1, j-jn p-acp po31 n2;
(51) sermon (DIV1)
938
Page 102
6496
some fight before him, others behinde, &c. it is a thousand to one, but some of these blowes will light on his skinne:
Some fight before him, Others behind, etc. it is a thousand to one, but Some of these blows will Light on his skin:
d n1 p-acp pno31, n2-jn p-acp, av pn31 vbz dt crd p-acp crd, cc-acp d pp-f d n2 vmb vvi p-acp po31 n1:
(51) sermon (DIV1)
938
Page 102
6497
Even so it is with all Christians;
Even so it is with all Christians;
av-j av pn31 vbz p-acp d np1;
(51) sermon (DIV1)
938
Page 102
6498
they have so many blowes to ward, and so many enemies to encounter, that it is impossible to escape them all,
they have so many blows to ward, and so many enemies to encounter, that it is impossible to escape them all,
pns32 vhb av d n2 pc-acp vvi, cc av d n2 pc-acp vvi, cst pn31 vbz j pc-acp vvi pno32 d,
(51) sermon (DIV1)
938
Page 102
6499
but they shall smart by some. Wee see some reasons now why all Christs Disciples must passe through persecutions.
but they shall smart by Some. we see Some Reasons now why all Christ Disciples must pass through persecutions.
cc-acp pns32 vmb vvi p-acp d. pns12 vvb d n2 av q-crq d npg1 n2 vmb vvi p-acp n2.
(51) sermon (DIV1)
938
Page 102
6500
But what? may some say, Is there not a God that over-rules all? and will hee looke on,
But what? may Some say, Is there not a God that overrules all? and will he look on,
p-acp q-crq? vmb d vvi, vbz pc-acp xx dt n1 cst n2 d? cc vmb pns31 vvi a-acp,
(51) sermon (DIV1)
939
Page 103
6501
and let the just man suffer? Yes, there is a God over all, and such a God,
and let the just man suffer? Yes, there is a God over all, and such a God,
cc vvb dt j n1 vvi? uh, pc-acp vbz dt n1 p-acp d, cc d dt n1,
(51) sermon (DIV1)
939
Page 103
6502
as doth exercise a gracious providence over his people, else it would bee farre worse with them than it is.
as does exercise a gracious providence over his people, Else it would be Far Worse with them than it is.
c-acp vdz vvi dt j n1 p-acp po31 n1, av pn31 vmd vbi av-j av-jc p-acp pno32 cs pn31 vbz.
(51) sermon (DIV1)
939
Page 103
6503
But God for speciall purposes, and that thereby hee might worke his owne ends, gives way to the persecutions of his people: as
But God for special Purposes, and that thereby he might work his own ends, gives Way to the persecutions of his people: as
p-acp np1 p-acp j n2, cc cst av pns31 vmd vvi po31 d n2, vvz n1 p-acp dt n2 pp-f po31 n1: c-acp
(51) sermon (DIV1)
939
Page 103
6504
First, That he may draw them farther off from hell, weane them from the world, drive them from the tabernacles of Cham, take them off from wicked company, &c. upon which they would fawne but too much, did not they frowne.
First, That he may draw them farther off from hell, wean them from the world, drive them from the Tabernacles of Cham, take them off from wicked company, etc. upon which they would fawn but too much, did not they frown.
ord, cst pns31 vmb vvi pno32 av-jc a-acp p-acp n1, vvb pno32 p-acp dt n1, vvb pno32 p-acp dt n2 pp-f n1, vvb pno32 a-acp p-acp j n1, av p-acp r-crq pns32 vmd vvi p-acp av av-d, vdd xx pns32 vvi.
(51) sermon (DIV1)
940
Page 103
6505
It is well for us, that the Devill comes no more to us as a fox, but as a lyon;
It is well for us, that the devil comes no more to us as a fox, but as a Lion;
pn31 vbz av p-acp pno12, cst dt n1 vvz av-dx dc p-acp pno12 p-acp dt n1, cc-acp c-acp dt n1;
(51) sermon (DIV1)
940
Page 103
6506
for hee doth ever most harme, when hee gives least warning.
for he does ever most harm, when he gives least warning.
c-acp pns31 vdz av av-ds n1, c-crq pns31 vvz ds n1.
(51) sermon (DIV1)
940
Page 103
6507
This the Lord knowes, and therefore doth he often let out the chaine, that hee may persecute his people.
This the Lord knows, and Therefore does he often let out the chain, that he may persecute his people.
np1 dt n1 vvz, cc av vdz pns31 av vvd av dt n1, cst pns31 vmb vvi po31 n1.
(51) sermon (DIV1)
940
Page 103
6508
And indeed it is never better with the Church, than when the Devill chafes and rages most in his members:
And indeed it is never better with the Church, than when the devil chafes and rages most in his members:
cc av pn31 vbz av j p-acp dt n1, cs c-crq dt n1 vvz cc vvz av-ds p-acp po31 n2:
(51) sermon (DIV1)
940
Page 103
6509
if the wicked should fawne on us, as we many times doe on them, it would bee worse with us,
if the wicked should fawn on us, as we many times do on them, it would be Worse with us,
cs dt j vmd vvi p-acp pno12, c-acp pns12 d n2 vdb p-acp pno32, pn31 vmd vbi av-jc p-acp pno12,
(51) sermon (DIV1)
940
Page 103
6510
for their smiles doe us more harme than their fownes, presence than absence. Secondly, hereby God drawes us nearer to himselfe, and to one another. And first to himselfe;
for their smiles do us more harm than their Fownes, presence than absence. Secondly, hereby God draws us nearer to himself, and to one Another. And First to himself;
c-acp po32 n2 vdb pno12 dc n1 cs po32 n2, n1 cs n1. ord, av np1 vvz pno12 av-jc p-acp px31, cc p-acp crd j-jn. cc ord p-acp px31;
(51) sermon (DIV1)
940
Page 103
6511
for as chickens runne apace to the damme, when there is danger towards them: and as children make to the mother, when they feare any threatning crosse:
for as chickens run apace to the dam, when there is danger towards them: and as children make to the mother, when they Fear any threatening cross:
c-acp c-acp n2 vvb av p-acp dt n1, c-crq pc-acp vbz n1 p-acp pno32: cc c-acp n2 vvb p-acp dt n1, c-crq pns32 vvb d j-vvg n1:
(51) sermon (DIV1)
941
Page 103
6512
and as the traveller makes haste to the hedge, when he is o're-tane by a tempest: so it is here.
and as the traveller makes haste to the hedge, when he is overtaken by a tempest: so it is Here.
cc c-acp dt n1 vvz n1 p-acp dt n1, c-crq pns31 vbz j p-acp dt n1: av pn31 vbz av.
(51) sermon (DIV1)
941
Page 103
6513
Christians never pray so heartily, deny themselves so thorowly, cling so fast to God, as when a storme is towards.
Christians never pray so heartily, deny themselves so thoroughly, cling so fast to God, as when a storm is towards.
np1 av-x vvi av av-j, vvb px32 av av-j, vvb av av-j p-acp np1, c-acp c-crq dt n1 vbz p-acp.
(51) sermon (DIV1)
941
Page 104
6514
And as they are drawne nearer to God by persecution, so are they also to one another.
And as they Are drawn nearer to God by persecution, so Are they also to one Another.
cc c-acp pns32 vbr vvn av-jc p-acp np1 p-acp n1, av vbr pns32 av p-acp crd j-jn.
(51) sermon (DIV1)
941
Page 104
6515
The outward storme of persecution beating upon them from others, increaseth the inward heate of affection one towards another: misery breeds unity:
The outward storm of persecution beating upon them from Others, increases the inward heat of affection one towards Another: misery breeds unity:
dt j n1 pp-f n1 vvg p-acp pno32 p-acp n2-jn, vvz dt j n1 pp-f n1 crd p-acp n-jn: n1 vvz n1:
(51) sermon (DIV1)
941
Page 104
6516
it fating with them here, as with a flock of sheepe, which so long as the sunne shines upon them,
it fating with them Here, as with a flock of sheep, which so long as the sun shines upon them,
pn31 vvg p-acp pno32 av, c-acp p-acp dt n1 pp-f n1, r-crq av av-j c-acp dt n1 vvz p-acp pno32,
(51) sermon (DIV1)
941
Page 104
6517
and they may feed at quiet, they will scatter and disperse themselves over a whole field,
and they may feed At quiet, they will scatter and disperse themselves over a Whole field,
cc pns32 vmb vvi p-acp j-jn, pns32 vmb vvi cc vvi px32 p-acp dt j-jn n1,
(51) sermon (DIV1)
941
Page 104
6518
but turne a dogge in among them but a while, and there they will gather on a knot, heape together, make head,
but turn a dog in among them but a while, and there they will gather on a knot, heap together, make head,
cc-acp vvb dt n1 p-acp p-acp pno32 p-acp dt n1, cc a-acp pns32 vmb vvi p-acp dt n1, vvb av, vvb n1,
(51) sermon (DIV1)
941
Page 104
6519
and set their face against the common enemie.
and Set their face against the Common enemy.
cc vvi po32 n1 p-acp dt j n1.
(51) sermon (DIV1)
941
Page 104
6520
So Gods people in times of peace, and when all goeth well with them, they will stout it and strange it,
So God's people in times of peace, and when all Goes well with them, they will stout it and strange it,
np1 npg1 n1 p-acp n2 pp-f n1, cc c-crq d vvz av p-acp pno32, pns32 vmb j pn31 cc j pn31,
(51) sermon (DIV1)
941
Page 104
6521
and not know or owne one another;
and not know or own one Another;
cc xx vvi cc d pi j-jn;
(51) sermon (DIV1)
941
Page 104
6522
but let a storme of persecution arise upon them, and then they will be glad to hold together,
but let a storm of persecution arise upon them, and then they will be glad to hold together,
cc-acp vvb dt n1 pp-f n1 vvb p-acp pno32, cc av pns32 vmb vbi j pc-acp vvi av,
(51) sermon (DIV1)
941
Page 104
6523
and do one another the best helpe and comfort they can, in that common danger.
and do one Another the best help and Comfort they can, in that Common danger.
cc vdb pi j-jn dt js n1 cc n1 pns32 vmb, p-acp cst j n1.
(51) sermon (DIV1)
941
Page 104
6524
Never did the Church of God shew so much charity, mercy and love, as in times of persecution, insomuch as divers have been thereby detected.
Never did the Church of God show so much charity, mercy and love, as in times of persecution, insomuch as diverse have been thereby detected.
av-x vdd dt n1 pp-f np1 vvi av d n1, n1 cc n1, c-acp p-acp n2 pp-f n1, av c-acp j vhb vbn av vvn.
(51) sermon (DIV1)
941
Page 104
6525
And these are some of those ends wherefore God gives way for his people to bee persecuted.
And these Are Some of those ends Wherefore God gives Way for his people to be persecuted.
cc d vbr d pp-f d n2 c-crq np1 vvz n1 p-acp po31 n1 pc-acp vbi vvn.
(51) sermon (DIV1)
941
Page 104
6526
There are yet other many besides, as, that persecution is as a fire to trie Gods people, it discovers the thoughts of many hearts,
There Are yet other many beside, as, that persecution is as a fire to try God's people, it discovers the thoughts of many hearts,
pc-acp vbr av j-jn d p-acp, a-acp, cst n1 vbz p-acp dt n1 pc-acp vvi npg1 n1, pn31 vvz dt n2 pp-f d n2,
(51) sermon (DIV1)
941
Page 104
6527
as Simeon saith, Luc. 2. It rubs off the rust & brightens their graces, quickens them to prayer, makes them to understand, both themselves,
as Simeon Says, Luke 2. It rubs off the rust & brightens their graces, quickens them to prayer, makes them to understand, both themselves,
c-acp np1 vvz, np1 crd pn31 vvz a-acp dt n1 cc vvz po32 n2, vvz pno32 p-acp n1, vvz pno32 pc-acp vvi, av-d px32,
(51) sermon (DIV1)
941
Page 104
6528
how helplesse and impotent they are;
how helpless and impotent they Are;
c-crq j cc j pns32 vbr;
(51) sermon (DIV1)
941
Page 105
6529
and God, how able he is, how sweet he is, and how seasonable he is to his people in their greatest extremity.
and God, how able he is, how sweet he is, and how seasonable he is to his people in their greatest extremity.
cc np1, c-crq j pns31 vbz, c-crq j pns31 vbz, cc c-crq j pns31 vbz p-acp po31 n1 p-acp po32 js n1.
(51) sermon (DIV1)
941
Page 105
6530
In a word, it teacheth a man a thousand good lessons, and therefore the Lord permits it.
In a word, it Teaches a man a thousand good Lessons, and Therefore the Lord permits it.
p-acp dt n1, pn31 vvz dt n1 dt crd j n2, cc av dt n1 vvz pn31.
(51) sermon (DIV1)
941
Page 105
6531
The point is cleere enough, let us therefore proceed to make some Use of it.
The point is clear enough, let us Therefore proceed to make Some Use of it.
dt n1 vbz j av-d, vvb pno12 av vvi pc-acp vvi d n1 pp-f pn31.
(51) sermon (DIV1)
942
Page 105
6532
Vse 1. First let it serve for instruction to standers by, such as have not yet given up their names to Christ, nor received his presse-money:Use 1. First let it serve for instruction to standers by, such as have not yet given up their names to christ, nor received his press-money:
vvb crd ord vvb pn31 vvi p-acp n1 p-acp n2 p-acp, d c-acp vhb xx av vvn a-acp po32 n2 p-acp np1, ccx vvd po31 n1:
(51) sermon (DIV1)
943
Page 105
6533
These must learne, as not to strange at the persecution of Gods Church, or to stumble at it, so to forecast it;
These must Learn, as not to strange At the persecution of God's Church, or to Stumble At it, so to forecast it;
d vmb vvi, c-acp xx p-acp j p-acp dt n1 pp-f npg1 n1, cc pc-acp vvi p-acp pn31, av pc-acp vvi pn31;
(51) sermon (DIV1)
943
Page 105
6534
and be resolved of this, That if they will bee Christs disciples, they must looke for persecution.
and be resolved of this, That if they will be Christ Disciples, they must look for persecution.
cc vbb vvn pp-f d, cst cs pns32 vmb vbi npg1 n2, pns32 vmb vvi p-acp n1.
(51) sermon (DIV1)
943
Page 105
6535
It fares many times here with young beginners, as it doth with little schollers, when they are first brought to the schoole;
It fares many times Here with young beginners, as it does with little Scholars, when they Are First brought to the school;
pn31 vvz d n2 av p-acp j n2, c-acp pn31 vdz p-acp j n2, c-crq pns32 vbr ord vvn p-acp dt n1;
(51) sermon (DIV1)
943
Page 105
6536
so long as they bee fed and drawne on with figges and plummes, they will bee content to come:
so long as they be fed and drawn on with figs and plums, they will be content to come:
av av-j c-acp pns32 vbb vvn cc vvn a-acp p-acp n2 cc n2, pns32 vmb vbi j pc-acp vvi:
(51) sermon (DIV1)
943
Page 105
6537
but when they once heare of roddes and hard lessons, they quickly fly off, and will come no more:
but when they once hear of rods and hard Lessons, they quickly fly off, and will come no more:
cc-acp c-crq pns32 a-acp vvi pp-f n2 cc j n2, pns32 av-j vvi a-acp, cc vmb vvi av-dx av-dc:
(51) sermon (DIV1)
943
Page 105
6538
so that they more discredit the schoole in not continuing at it, than if they had never come to it all.
so that they more discredit the school in not Continuing At it, than if they had never come to it all.
av cst pns32 n1 vvi dt n1 p-acp xx vvg p-acp pn31, cs cs pns32 vhd av-x vvn p-acp pn31 d.
(51) sermon (DIV1)
943
Page 105
6539
So many, if they might bee still at ease, and goe to heaven in a feather bed (as they say) they could be content to set forward, and like it well:
So many, if they might be still At ease, and go to heaven in a feather Bed (as they say) they could be content to Set forward, and like it well:
av d, cs pns32 vmd vbi av p-acp n1, cc vvi p-acp n1 p-acp dt n1 n1 (c-acp pns32 vvb) pns32 vmd vbi j pc-acp vvi av-j, cc av-j pn31 av:
(51) sermon (DIV1)
943
Page 105
6540
but when they come once to heare of roddes, and such hard-meate as persecution, they soone fly off, start backe, will goe no further.
but when they come once to hear of rods, and such hard-meate as persecution, they soon fly off, start back, will go no further.
cc-acp c-crq pns32 vvb a-acp pc-acp vvi pp-f n2, cc d n1 p-acp n1, pns32 av vvb a-acp, vvb av, vmb vvi av-dx av-jc.
(51) sermon (DIV1)
943
Page 105
6541
These discredit Religion, which they had taken upon them to professe:
These discredit Religion, which they had taken upon them to profess:
d n1 n1, r-crq pns32 vhd vvn p-acp pno32 pc-acp vvi:
(51) sermon (DIV1)
944
Page 105
6542
and therefore the Lord makes proclamation here, as he bad the children of Israel doe when they went out to battell, Deut. 20. What man is there that is fearefull and fainthearted? let him goe and returne to his house,
and Therefore the Lord makes proclamation Here, as he bade the children of Israel doe when they went out to battle, Deuteronomy 20. What man is there that is fearful and fainthearted? let him go and return to his house,
cc av dt n1 vvz n1 av, c-acp pns31 vvd dt n2 pp-f np1 n1 c-crq pns32 vvd av p-acp n1, np1 crd q-crq n1 vbz a-acp cst vbz j cc j? vvb pno31 vvi cc vvi p-acp po31 n1,
(51) sermon (DIV1)
944
Page 106
6543
lest his brethrens heart faint, as his heart fainteth; lest his Brothers' heart faint, as his heart fainteth;
cs po31 ng2 n1 j, c-acp po31 n1 vvz;
(51) sermon (DIV1)
944
Page 106
6544
and so he doe more harme with his face, than he can doe good with his hands.
and so he do more harm with his face, than he can do good with his hands.
cc av pns31 vdi dc n1 p-acp po31 n1, cs pns31 vmb vdi j p-acp po31 n2.
(51) sermon (DIV1)
944
Page 106
6545
He that will build the tower of godlinesse, must first sit downe (as our Saviour shewes) and cast the charge of it,
He that will built the tower of godliness, must First fit down (as our Saviour shows) and cast the charge of it,
pns31 cst vmb vvi dt n1 pp-f n1, vmb ord vvi a-acp (p-acp po12 n1 vvz) cc vvd dt n1 pp-f pn31,
(51) sermon (DIV1)
945
Page 106
6546
whether he be able to support the cost of the building: for otherwise, he shall be forc't to give over with shame enough to himselfe.
whither he be able to support the cost of the building: for otherwise, he shall be forced to give over with shame enough to himself.
cs pns31 vbb j pc-acp vvi dt n1 pp-f dt n1: c-acp av, pns31 vmb vbi vvn pc-acp vvi a-acp p-acp n1 av-d p-acp px31.
(51) sermon (DIV1)
945
Page 106
6547
Hence is that peremptory and plaine speech of our Saviour, so often in the mouthes of the Evangelists;
Hence is that peremptory and plain speech of our Saviour, so often in the mouths of the Evangelists;
av vbz d j cc j n1 pp-f po12 n1, av av p-acp dt n2 pp-f dt n2;
(51) sermon (DIV1)
946
Page 106
6548
Whosoever will bee my disciple, let him deny himselfe, take up his crosse, and follow me. Whosoever will be my disciple, let him deny himself, take up his cross, and follow me.
r-crq vmb vbi po11 n1, vvb pno31 vvi px31, vvb a-acp po31 n1, cc vvb pno11.
(51) sermon (DIV1)
946
Page 106
6549
Three hard lessons I confesse, but yet such as must be learned by all that will be the disciples of Christ. First, He must deny himselfe. And this, first in persons: secondly in things. For persons:
Three hard Lessons I confess, but yet such as must be learned by all that will be the Disciples of christ. First, He must deny himself. And this, First in Persons: secondly in things. For Persons:
crd j n2 pns11 vvb, cc-acp av d c-acp vmb vbi vvn p-acp d cst vmb vbi dt n2 pp-f np1. ord, pns31 vmb vvi px31. cc d, ord p-acp n2: ord p-acp n2. p-acp n2:
(51) sermon (DIV1)
946
Page 106
6550
He must deny himselfe in his father, mother, children, friends, all, or else hee is not worthy of Christ. And for things:
He must deny himself in his father, mother, children, Friends, all, or Else he is not worthy of christ. And for things:
pns31 vmb vvi px31 p-acp po31 n1, n1, n2, n2, d, cc av pns31 vbz xx j pp-f np1. cc p-acp n2:
(51) sermon (DIV1)
948
Page 106
6551
He must forsake houses, lands, goods, (as our Saviour told him that would first dispose of his goods,
He must forsake houses, Lands, goods, (as our Saviour told him that would First dispose of his goods,
pns31 vmb vvi n2, n2, n2-j, (p-acp po12 n1 vvd pno31 cst vmd ord vvi pp-f po31 n2-j,
(51) sermon (DIV1)
948
Page 106
6552
before hee followed Christ) yea even to his very bed, as it was said to that fellow, that came with Master, I will follow thee whithersoever thou goest.
before he followed christ) yea even to his very Bed, as it was said to that fellow, that Come with Master, I will follow thee whithersoever thou goest.
c-acp pns31 vvd np1) uh av p-acp po31 j n1, c-acp pn31 vbds vvn p-acp d n1, cst vvd p-acp n1, pns11 vmb vvi pno21 av pns21 vv2.
(51) sermon (DIV1)
948
Page 106
6553
The foxes, saith our Saviour to him, have holes, and the birds have nests: but the sonne of man hath not whereon to lay his head. The foxes, Says our Saviour to him, have holes, and the Birds have nests: but the son of man hath not whereon to lay his head.
dt n2, vvz po12 n1 p-acp pno31, vhb n2, cc dt n2 vhb n2: cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1.
(51) sermon (DIV1)
948
Page 106
6554
Thus he that will give up his name to Christ, must needes deny himselfe.
Thus he that will give up his name to christ, must needs deny himself.
av pns31 cst vmb vvi a-acp po31 n1 p-acp np1, vmb av vvi px31.
(51) sermon (DIV1)
948
Page 106
6555
Now, as there may be many Masters in one and the same man, (according to that of S. Iames, My beloved, be not many Masters, Iam. 3.1.) so every man hath many selves within himselfe.
Now, as there may be many Masters in one and the same man, (according to that of S. James, My Beloved, be not many Masters, Iam. 3.1.) so every man hath many selves within himself.
av, c-acp pc-acp vmb vbi d n2 p-acp crd cc dt d n1, (vvg p-acp d pp-f n1 np1, po11 j-vvn, vbb xx d n2, np1 crd.) av d n1 vhz d n2 p-acp px31.
(51) sermon (DIV1)
949
Page 107
6556
Here then a man must deny himselfe in his profit, deny himselfe in his credit, in his pleasure, ease, &c. He must take himselfe in his owne hands,
Here then a man must deny himself in his profit, deny himself in his credit, in his pleasure, ease, etc. He must take himself in his own hands,
av av dt n1 vmb vvi px31 p-acp po31 n1, vvb px31 p-acp po31 n1, p-acp po31 n1, n1, av pns31 vmb vvi px31 p-acp po31 d n2,
(51) sermon (DIV1)
949
Page 107
6557
as Abraham did his Isaac, and offer up himselfe to God; hee must sacrifice all, let goe all.
as Abraham did his Isaac, and offer up himself to God; he must sacrifice all, let go all.
c-acp np1 vdd po31 np1, cc vvb a-acp px31 p-acp np1; pns31 vmb vvi d, vvb vvb d.
(51) sermon (DIV1)
949
Page 107
6558
A hard lesson, but yet such as must necessarily be taken out by all Christs disciples.
A hard Lesson, but yet such as must necessarily be taken out by all Christ Disciples.
dt j n1, cc-acp av d c-acp vmb av-j vbi vvn av p-acp d npg1 n2.
(51) sermon (DIV1)
949
Page 107
6559
Secondly, He must take up his daily crosse. Every day brings its crosse along with it:
Secondly, He must take up his daily cross. Every day brings its cross along with it:
ord, pns31 vmb vvi a-acp po31 j n1. d n1 vvz po31 n1 a-acp p-acp pn31:
(51) sermon (DIV1)
950
Page 107
6560
This a man must beare with patience, and make his best of it, if he will belong to Christ.
This a man must bear with patience, and make his best of it, if he will belong to christ.
d dt n1 vmb vvi p-acp n1, cc vvi po31 js pp-f pn31, cs pns31 vmb vvi p-acp np1.
(51) sermon (DIV1)
951
Page 107
6561
Many can talke of persecution when it is a farre off, and oh how they could beare it,
Many can talk of persecution when it is a Far off, and o how they could bear it,
av-d vmb vvi pp-f n1 c-crq pn31 vbz dt av-j a-acp, cc uh c-crq pns32 vmd vvi pn31,
(51) sermon (DIV1)
951
Page 107
6562
if such a thing should befall them!
if such a thing should befall them!
cs d dt n1 vmd vvi pno32!
(51) sermon (DIV1)
951
Page 107
6563
But how doth this man carry himselfe in his locall, personall, present crosse? He that cannot beare that paines, that cumber, that sicknesse, that cannot patiently undergoe in some degree the crosses that come upon him daily, is ill provided for to dye at a stake, or meete with other persecution.
But how does this man carry himself in his local, personal, present cross? He that cannot bear that pains, that cumber, that sickness, that cannot patiently undergo in Some degree the Crosses that come upon him daily, is ill provided for to die At a stake, or meet with other persecution.
p-acp q-crq vdz d n1 vvi px31 p-acp po31 j, j, j n1? pns31 cst vmbx vvi d n2, cst vvi, cst n1, cst vmbx av-j vvi p-acp d n1 dt n2 cst vvb p-acp pno31 av-j, vbz av-jn vvn p-acp pc-acp vvi p-acp dt n1, cc vvi p-acp j-jn n1.
(51) sermon (DIV1)
951
Page 107
6564
Therefore, if you will be for Christ, learne to beare your daily crosse: Begin with that. Thirdly, He must follow Christ.
Therefore, if you will be for christ, Learn to bear your daily cross: Begin with that. Thirdly, He must follow christ.
av, cs pn22 vmb vbi p-acp np1, vvb pc-acp vvi po22 j n1: vvb p-acp d. ord, pns31 vmb vvi np1.
(51) sermon (DIV1)
951
Page 107
6565
Why? What did he? S. Lukes telles us, That he steeled his countenance, he set and confirmed his face to goe up to Ierusalem against all winde and weather,
Why? What did he? S. Lukes tells us, That he steeled his countenance, he Set and confirmed his face to go up to Ierusalem against all wind and weather,
q-crq? q-crq vdd pns31? np1 npg1 vvz pno12, cst pns31 vvn po31 n1, pns31 vvd cc vvd po31 n1 pc-acp vvi a-acp p-acp np1 p-acp d n1 cc n1,
(51) sermon (DIV1)
953
Page 107
6566
and would not be beaten backe.
and would not be beaten back.
cc vmd xx vbi vvn av.
(51) sermon (DIV1)
953
Page 107
6567
So must wee shew our selves alike forward and resolute to suffer for Christ, if called thereunto.
So must we show our selves alike forward and resolute to suffer for christ, if called thereunto.
av vmb pns12 vvi po12 n2 av av-j cc j pc-acp vvi p-acp np1, cs vvn av.
(51) sermon (DIV1)
953
Page 107
6568
Hee suffered for us at the hands of God and men, we must also for him, at least in preparation of heart.
He suffered for us At the hands of God and men, we must also for him, At least in preparation of heart.
pns31 vvd p-acp pno12 p-acp dt n2 pp-f np1 cc n2, pns12 vmb av p-acp pno31, p-acp ds p-acp n1 pp-f n1.
(51) sermon (DIV1)
953
Page 108
6569
He suffered for us many wayes, as Cyprian (after his manner) expresseth it;
He suffered for us many ways, as Cyprian (After his manner) Expresses it;
pns31 vvd p-acp pno12 d n2, c-acp np1 (c-acp po31 n1) vvz pn31;
(51) sermon (DIV1)
953
Page 108
6570
he was sawde in Isay, sold in Ioseph, persecuted in David, deceived in Iacob, sacrificed in Isaac, &c. let it not seeme grievous to suffer a little for him,
he was sawde in Saiah, sold in Ioseph, persecuted in David, deceived in Iacob, sacrificed in Isaac, etc. let it not seem grievous to suffer a little for him,
pns31 vbds vvn p-acp np1, vvn p-acp np1, vvn p-acp np1, vvn p-acp np1, vvn p-acp np1, av vvb pn31 xx vvi j pc-acp vvi dt j p-acp pno31,
(51) sermon (DIV1)
953
Page 108
6571
but be content to put your necks under the yoke of Christ;
but be content to put your necks under the yoke of christ;
cc-acp vbi j pc-acp vvi po22 n2 p-acp dt n1 pp-f np1;
(51) sermon (DIV1)
953
Page 108
6572
learne to deny your selves (he that can deny himselfe in his beloved lust, it is certaine that hee would dye for Christ,
Learn to deny your selves (he that can deny himself in his Beloved lust, it is certain that he would die for christ,
vvb pc-acp vvi po22 n2 (pns31 cst vmb vvi px31 p-acp po31 j-vvn n1, pn31 vbz j cst pns31 vmd vvi p-acp np1,
(51) sermon (DIV1)
953
Page 108
6573
if hee were put to it) take up your daily crosse with much aequanimity and patience,
if he were put to it) take up your daily cross with much Equanimity and patience,
cs pns31 vbdr vvn p-acp pn31) vvb a-acp po22 j n1 p-acp d n1 cc n1,
(51) sermon (DIV1)
953
Page 108
6574
and follow Christ through thicke, through thin, that you may be able to answer Christ in a passive obedience, as well as active:
and follow christ through thick, through thin, that you may be able to answer christ in a passive Obedience, as well as active:
cc vvi np1 p-acp j, p-acp j, cst pn22 vmb vbi j pc-acp vvi np1 p-acp dt j n1, c-acp av c-acp j:
(51) sermon (DIV1)
953
Page 108
6575
For all that are his must suffer persecution.
For all that Are his must suffer persecution.
c-acp d cst vbr po31 vmb vvi n1.
(51) sermon (DIV1)
953
Page 108
6576
Indeed the Lord hath respect to the strength of his servants, and (as the Prophet speakes of the husbandman, Isay 28.27.) Hee beats out all his corne,
Indeed the Lord hath respect to the strength of his Servants, and (as the Prophet speaks of the husbandman, Saiah 28.27.) He beats out all his corn,
np1 dt n1 vhz n1 p-acp dt n1 pp-f po31 n2, cc (c-acp dt n1 vvz pp-f dt n1, np1 crd.) pns31 vvz av d po31 n1,
(51) sermon (DIV1)
953
Page 108
6577
but not all with the same instrument: upon some he turnes about the cart-wheele, and thresheth them out with a flaile;
but not all with the same Instrument: upon Some he turns about the cartwheel, and Thresheth them out with a flail;
cc-acp xx d p-acp dt d n1: p-acp d pns31 vvz p-acp dt n1, cc vvz pno32 av p-acp dt n1;
(51) sermon (DIV1)
953
Page 108
6578
some others againe are beaten out with a staffe, and some with the rod. Such is Gods dealing with his people;
Some Others again Are beaten out with a staff, and Some with the rod. Such is God's dealing with his people;
d n2-jn av vbr vvn av p-acp dt n1, cc d p-acp dt n1. d vbz npg1 n-vvg p-acp po31 n1;
(51) sermon (DIV1)
953
Page 108
6579
all are not broken with the wheele, because they cannot beare it, but all are thresh't.
all Are not broken with the wheel, Because they cannot bear it, but all Are threshed.
d vbr xx vvn p-acp dt n1, c-acp pns32 vmbx vvi pn31, cc-acp d vbr vvn.
(51) sermon (DIV1)
953
Page 108
6580
And as it was in Abrahams sacrifice, All the creatures were slaine, but not all divided, and cloven in the mid'st. So here:
And as it was in Abrahams sacrifice, All the creatures were slain, but not all divided, and cloven in the midst. So Here:
cc c-acp pn31 vbds p-acp npg1 n1, d dt n2 vbdr vvn, cc-acp xx d vvn, cc vvn p-acp dt n1. av av:
(51) sermon (DIV1)
953
Page 108
6581
For every one shall be salted with fire, and every sacrifice shall be salted with salt, Mar. 9.49.
For every one shall be salted with fire, and every sacrifice shall be salted with salt, Mar. 9.49.
c-acp d pi vmb vbi vvn p-acp n1, cc d n1 vmb vbi vvn p-acp n1, np1 crd.
(51) sermon (DIV1)
953
Page 108
6582
But we hasten to another Use.
But we hasten to Another Use.
cc-acp pns12 vvb p-acp j-jn n1.
(51) sermon (DIV1)
953
Page 108
6583
Is it so, that every one of Christs disciples must meete with persecution? Let this teach all those that are entred into Christianity, many lessons.
Is it so, that every one of Christ Disciples must meet with persecution? Let this teach all those that Are entered into Christianity, many Lessons.
vbz pn31 av, cst d crd pp-f npg1 n2 vmb vvi p-acp n1? vvb d vvi d d cst vbr vvn p-acp np1, d n2.
(51) sermon (DIV1)
954
Page 108
6584
And first, let us walke with due respect to their brethren, who for as much as they have their hands full otherwise, let not us create them more by mutuall vexations.
And First, let us walk with due respect to their brothers, who for as much as they have their hands full otherwise, let not us create them more by mutual vexations.
cc ord, vvb pno12 vvi p-acp j-jn n1 p-acp po32 n2, r-crq p-acp c-acp d c-acp pns32 vhb po32 n2 j av, vvb xx pno12 vvi pno32 dc p-acp j n2.
(51) sermon (DIV1)
955
Page 109
6585
What? be there not Tigers enow, Wolves enow, Dogs enow to worry Gods lambes, but Christians must needes bite and devoure one another? and turne if not worry-sheep, yet at least weary-sheep.
What? be there not Tigers enough, Wolves enough, Dogs enough to worry God's Lambs, but Christians must needs bite and devour one Another? and turn if not worry-sheep, yet At least weary-sheep.
q-crq? vbb a-acp xx n2 av-d, n2 av-d, n2 av-d pc-acp vvi npg1 n2, cc-acp np1 vmb av vvi cc vvi pi j-jn? cc vvb cs xx n1, av p-acp ds n1.
(51) sermon (DIV1)
955
Page 109
6586
Dare any of you (saith the Apostle) having a matter against another, goe to law before the unjust, &c. You that are servants to the same Master, drinke of the same cup, hope for the same heaven, &c. dare any of you goe about to sue one another, traduce one another, blemish one another,Dare any of you (Says the Apostle) having a matter against Another, go to law before the unjust, etc. You that Are Servants to the same Master, drink of the same cup, hope for the same heaven, etc. Dare any of you go about to sue one Another, traduce one Another, blemish one Another,
vvb d pp-f pn22 (vvz dt n1) vhg dt n1 p-acp j-jn, vvb p-acp n1 p-acp dt j, av pn22 cst vbr n2 p-acp dt d n1, n1 pp-f dt d n1, vvb p-acp dt d n1, av vvb d pp-f pn22 vvb a-acp pc-acp vvi pi j-jn, vvi crd j-jn, vvb pi j-jn,
(51) sermon (DIV1)
955
Page 109
6587
and so through one anothers sides to wound Religion it selfe? This is an high presumption:
and so through one another's sides to wound Religion it self? This is an high presumption:
cc av p-acp pi ng1-jn n2 pc-acp vvi n1 pn31 n1? d vbz dt j n1:
(51) sermon (DIV1)
955
Page 109
6588
And it is also an high expression of the Apostle;
And it is also an high expression of the Apostle;
cc pn31 vbz av dt j n1 pp-f dt n1;
(51) sermon (DIV1)
955
Page 109
6589
and therefore wee will speake lower unto you, and say as Moses to those two Israelites that strove in Egypt;
and Therefore we will speak lower unto you, and say as Moses to those two Israelites that strove in Egypt;
cc av pns12 vmb vvi av-jc p-acp pn22, cc vvb p-acp np1 p-acp d crd np2 cst vvd p-acp np1;
(51) sermon (DIV1)
955
Page 109
6590
Wherefore smitest thou thy fellow? You are brethren, and in a strange land, (two forcible arguments) therefore you of all others should comply and agree together.Wherefore smitest thou thy fellow? You Are brothers, and in a strange land, (two forcible Arguments) Therefore you of all Others should comply and agree together.
c-crq vv2 pns21 po21 n1? pn22 vbr n2, cc p-acp dt j n1, (crd j n2) av pn22 pp-f d n2-jn vmd vvi cc vvi av.
(51) sermon (DIV1)
955
Page 109
6591
And to the same purpose is that speech of Nehemiah to the people of his times;
And to the same purpose is that speech of Nehemiah to the people of his times;
cc p-acp dt d n1 vbz d n1 pp-f np1 p-acp dt n1 pp-f po31 n2;
(51) sermon (DIV1)
955
Page 109
6592
It is not good, saith he, that you doe: ought ye not to walke in the feare of our God, It is not good, Says he, that you do: ought you not to walk in the Fear of our God,
pn31 vbz xx j, vvz pns31, cst pn22 vdb: vmd pn22 xx pc-acp vvi p-acp dt n1 pp-f po12 n1,
(51) sermon (DIV1)
955
Page 109
6593
because of the reproach of the Heathen our enemies? Wee have those about us that watch for our halting, and our weakning:Because of the reproach of the Heathen our enemies? we have those about us that watch for our halting, and our weakening:
c-acp pp-f dt n1 pp-f dt j-jn po12 n2? pns12 vhb d p-acp pno12 cst vvb p-acp po12 n-vvg, cc po12 vvg:
(51) sermon (DIV1)
955
Page 109
6594
therefore we should accord and hold together. Thus he.
Therefore we should accord and hold together. Thus he.
av pns12 vmd vvi cc vvi av. av pns31.
(51) sermon (DIV1)
955
Page 109
6595
And is not the same case ours? Have wee not the enemy in our Land, such as doe not cease to upbraide us with their union,
And is not the same case ours? Have we not the enemy in our Land, such as do not cease to upbraid us with their Union,
cc vbz xx dt d n1 png12? vhb pns12 xx dt n1 p-acp po12 n1, d c-acp vdb xx vvi pc-acp vvi pno12 p-acp po32 n1,
(51) sermon (DIV1)
956
Page 109
6635
for hee was allyed to a King, he was a comely man, an amiable man, a proper man.
for he was allied to a King, he was a comely man, an amiable man, a proper man.
c-acp pns31 vbds vvn p-acp dt n1, pns31 vbds dt j n1, dt j n1, dt j n1.
(51) sermon (DIV1)
963
Page 113
6596
but our breaches and dissensions? Should wee not therefore linke together, if it were but for the reproach of the enemy? And what saith the Apostle? If yee provoke,
but our Breaches and dissensions? Should we not Therefore link together, if it were but for the reproach of the enemy? And what Says the Apostle? If ye provoke,
cc-acp po12 n2 cc n2? vmd pns12 xx av vvi av, cs pn31 vbdr cc-acp p-acp dt n1 pp-f dt n1? cc q-crq vvz dt n1? cs pn22 vvb,
(51) sermon (DIV1)
956
Page 110
6597
and bite one another, take heed lest yee be devoured one of another, or at least one with another, by a common enemy.
and bite one Another, take heed lest ye be devoured one of Another, or At least one with Another, by a Common enemy.
cc vvi pi j-jn, vvb n1 cs pn22 vbb vvn crd pp-f n-jn, cc p-acp ds crd p-acp n-jn, p-acp dt j n1.
(51) sermon (DIV1)
956
Page 110
6598
If therefore, there be any consolation in Christ, if any comfort of love, if any mercy to others,If Therefore, there be any consolation in christ, if any Comfort of love, if any mercy to Others,
cs av, pc-acp vbi d n1 p-acp np1, cs d n1 pp-f n1, cs d n1 p-acp n2-jn,
(51) sermon (DIV1)
956
Page 110
6599
yea, if any providence for your selves, doe not weaken one another by idle suspitions, unkindnesses and divisions,
yea, if any providence for your selves, do not weaken one Another by idle suspicions, Unkindnesses and divisions,
uh, cs d n1 p-acp po22 n2, vdb xx vvi pi j-jn p-acp j n2, n2 cc n2,
(51) sermon (DIV1)
956
Page 110
6600
and so encourage the common enemy; but be yee like-minded, having the same love, being of one accord, of one minde. Secondly, with respect to God.
and so encourage the Common enemy; but be ye like-minded, having the same love, being of one accord, of one mind. Secondly, with respect to God.
cc av vvi dt j n1; cc-acp vbb pn22 j, vhg dt d n1, vbg pp-f crd n1, pp-f crd n1. ord, p-acp n1 p-acp np1.
(51) sermon (DIV1)
956
Page 110
6601
Let this point teach us, first to looke backe, and sith persecution is the portion of all that belong to Christ, let us returne to the Lord his tribute of praise for our so long-lasting peace,
Let this point teach us, First to look back, and sith persecution is the portion of all that belong to christ, let us return to the Lord his tribute of praise for our so long-lasting peace,
vvb d n1 vvb pno12, ord pc-acp vvi av, cc c-acp n1 vbz dt n1 pp-f d cst vvb p-acp np1, vvb pno12 vvi p-acp dt n1 po31 n1 pp-f n1 p-acp po12 av j n1,
(51) sermon (DIV1)
958
Page 110
6602
and freedome from the fiery triall of persecution:
and freedom from the fiery trial of persecution:
cc n1 p-acp dt j n1 pp-f n1:
(51) sermon (DIV1)
958
Page 110
6603
of which wee may truely say what the Poet doth of sinne, Happy is he that hath least of it.
of which we may truly say what the Poet does of sin, Happy is he that hath least of it.
pp-f r-crq pns12 vmb av-j vvi r-crq dt n1 vdz pp-f n1, j vbz pns31 cst vhz ds pp-f pn31.
(51) sermon (DIV1)
958
Page 110
6604
And this is the happinesse of us of this Church. Somewhat we have had indeed of persecution;
And this is the happiness of us of this Church. Somewhat we have had indeed of persecution;
cc d vbz dt n1 pp-f pno12 pp-f d n1. av pns12 vhb vhn av pp-f n1;
(51) sermon (DIV1)
958
Page 110
6605
for else we could not prove our selves a true Church: which is ever like unto Moses his bush, that burnt, but consumed not.
for Else we could not prove our selves a true Church: which is ever like unto Moses his bush, that burned, but consumed not.
c-acp av pns12 vmd xx vvi po12 n2 dt j n1: r-crq vbz av av-j p-acp np1 po31 n1, cst vvd, cc-acp vvd xx.
(51) sermon (DIV1)
958
Page 110
6606
The time hath beene, that Sathan hath beene let loose at us, and then he plaid the Devill, and more than the Devill;
The time hath been, that Sathan hath been let lose At us, and then he played the devil, and more than the devil;
dt n1 vhz vbn, cst np1 vhz vbn vvn j p-acp pno12, cc av pns31 vvd dt n1, cc av-dc cs dt n1;
(51) sermon (DIV1)
958
Page 110
6607
since that he hath beene tyed up, in a great measure, yet so, that hee still casts up flouds of reproach, and disgrace, against our Church:
since that he hath been tied up, in a great measure, yet so, that he still Cast up floods of reproach, and disgrace, against our Church:
c-acp cst pns31 vhz vbn vvn a-acp, p-acp dt j n1, av av, cst pns31 av vvz a-acp n2 pp-f n1, cc n1, p-acp po12 n1:
(51) sermon (DIV1)
958
Page 110
6608
as, that it is but a faction, and our Religion a very patchery. One of our Adversaries saith, that we are no better than Turkes;
as, that it is but a faction, and our Religion a very patchery. One of our Adversaries Says, that we Are no better than Turkes;
c-acp, cst pn31 vbz p-acp dt n1, cc po12 n1 dt j n1. crd pp-f po12 n2 vvz, cst pns12 vbr dx jc cs npg1;
(51) sermon (DIV1)
958
Page 111
6609
another telles the world, that we are all Atheists, and our Religion no better than a compound of errours, heresie, and of all irreligions; Another tells the world, that we Are all Atheists, and our Religion no better than a compound of errors, heresy, and of all irreligious;
j-jn vvz dt n1, cst pns12 vbr d n2, cc po12 n1 av-dx av-jc cs dt n1 pp-f n2, n1, cc pp-f d j;
(51) sermon (DIV1)
958
Page 111
6610
that there is no God acknowledged by us, and no goodnesse to be found amongst us.
that there is no God acknowledged by us, and no Goodness to be found among us.
cst pc-acp vbz dx n1 vvn p-acp pno12, cc dx n1 pc-acp vbi vvn p-acp pno12.
(51) sermon (DIV1)
958
Page 111
6611
Thus they take liberty to wound us at pleasure with their tongues and pennes: but what's this? Wee have not yet resisted to blood, as the Apostle saith. Oh my Brethren!
Thus they take liberty to wound us At pleasure with their tongues and pens: but what's this? we have not yet resisted to blood, as the Apostle Says. O my Brothers!
av pns32 vvb n1 pc-acp vvi pno12 p-acp n1 p-acp po32 n2 cc n2: cc-acp q-crq|vbz d? pns12 vhb xx av vvn p-acp n1, p-acp dt n1 vvz. uh po11 n2!
(51) sermon (DIV1)
958
Page 111
6612
when I cast mine eye backe on former ages, and forreine nations, and there looke,
when I cast mine eye back on former ages, and foreign Nations, and there look,
c-crq pns11 vvd po11 n1 av p-acp j n2, cc j n2, cc pc-acp vvi,
(51) sermon (DIV1)
958
Page 111
6613
and see their racks, their strappadoes, their pincers, their flames, &c. with infinite other sorts of meanes of putting them to torment;
and see their racks, their strappadoes, their pincers, their flames, etc. with infinite other sorts of means of putting them to torment;
cc vvi po32 n2, po32 n2, po32 n2, po32 n2, av p-acp j j-jn n2 pp-f n2 pp-f vvg pno32 pc-acp vvi;
(51) sermon (DIV1)
958
Page 111
6614
when againe I looke on the Church abroad, and see their continuall feares & dangers,
when again I look on the Church abroad, and see their continual fears & dangers,
c-crq av pns11 vvb p-acp dt n1 av, cc vvi po32 j n2 cc n2,
(51) sermon (DIV1)
958
Page 111
6615
how they come to Gods house with their lives in their hands, with their Billes in their hands;
how they come to God's house with their lives in their hands, with their Bills in their hands;
c-crq pns32 vvb p-acp npg1 n1 p-acp po32 n2 p-acp po32 n2, p-acp po32 n2 p-acp po32 n2;
(51) sermon (DIV1)
958
Page 111
6616
how some of them have had their hands and other parts whipt off when they were at their prayers, &c. When I consider what massacres, butcheries, blood-shed, tortures, torments, miseries others have seene and felt, and sweat under;
how Some of them have had their hands and other parts whipped off when they were At their Prayers, etc. When I Consider what massacres, Butcheries, bloodshed, tortures, torments, misery's Others have seen and felt, and sweat under;
c-crq d pp-f pno32 vhb vhn po32 n2 cc j-jn n2 vvd a-acp c-crq pns32 vbdr p-acp po32 n2, av c-crq pns11 vvb q-crq n2, n2, n1, n2, n2, n2 n2-jn vhb vvn cc vvn, cc vvi p-acp;
(51) sermon (DIV1)
958
Page 111
6617
and then reflect upon our selves, and see such a blessed peace at home for so many yeares continued, I cannot but take up the Prophets words,
and then reflect upon our selves, and see such a blessed peace At home for so many Years continued, I cannot but take up the prophets words,
cc av vvb p-acp po12 n2, cc vvi d dt j-vvn n1 p-acp n1-an p-acp av d n2 vvd, pns11 vmbx p-acp vvi a-acp dt ng1 n2,
(51) sermon (DIV1)
958
Page 111
6618
and say, What is England above other people, that God should so respect it, or what are wee of this Kingdome, that hee should so greatly regard us? Let the consideration hereof enlarge our hearts to thankfulnesse,
and say, What is England above other people, that God should so respect it, or what Are we of this Kingdom, that he should so greatly regard us? Let the consideration hereof enlarge our hearts to thankfulness,
cc vvi, q-crq vbz np1 p-acp j-jn n1, cst np1 vmd av vvi pn31, cc q-crq vbr pns12 pp-f d n1, cst pns31 vmd av av-j vvi pno12? vvb dt n1 av vvi po12 n2 p-acp n1,
(51) sermon (DIV1)
958
Page 111
6619
and never let a few wants make us except or complaine against the present peaceable government,
and never let a few Wants make us except or complain against the present peaceable government,
cc av-x vvb dt d n2 vvb pno12 vvi cc vvi p-acp dt j j n1,
(51) sermon (DIV1)
958
Page 111
6620
but be thankfull for the many many benefits that we enjoy under the same. Thus for time past.
but be thankful for the many many benefits that we enjoy under the same. Thus for time past.
cc-acp vbi j p-acp dt d d n2 cst pns12 vvb p-acp dt d. av p-acp n1 j.
(51) sermon (DIV1)
958
Page 112
6621
Now for the future, let us all be by this point instructed to prepare for persecution.
Now for the future, let us all be by this point instructed to prepare for persecution.
av p-acp dt j-jn, vvb pno12 d vbi p-acp d n1 vvn pc-acp vvi p-acp n1.
(51) sermon (DIV1)
959
Page 112
6622
Object. These are not dayes of persecution, therefore this exhortation is unseasonable.Object. These Are not days of persecution, Therefore this exhortation is unseasonable.
n1. d vbr xx n2 pp-f n1, av d n1 vbz j.
(51) sermon (DIV1)
960
Page 112
6623
Answ. The times indeed are cleare and calme as yet, but who knowes not that it is good wisdome, in summer to provide for winter,Answer The times indeed Are clear and Cam as yet, but who knows not that it is good Wisdom, in summer to provide for winter,
np1 dt n2 av vbr j cc j-jn c-acp av, cc-acp q-crq vvz xx cst pn31 vbz j n1, p-acp n1 pc-acp vvi p-acp n1,
(51) sermon (DIV1)
961
Page 112
6624
and in faire weather to lay in for a rainy day? Non semper saviunt Nerones (saith an Ancient) sed nunquam cessat Diabolus; There are not alwayes Tyrants to persecute the Church,
and in fair weather to lay in for a rainy day? Non semper saviunt Nerones (Says an Ancient) sed Never cessat Diabolus; There Are not always Tyrants to persecute the Church,
cc p-acp j n1 pc-acp vvi p-acp p-acp dt j n1? fw-fr fw-la fw-la npg1 (vvz dt j) fw-la fw-la fw-ge fw-la; a-acp vbr xx av n2 pc-acp vvi dt n1,
(51) sermon (DIV1)
961
Page 112
6625
but the Devill will never give us rest. As hee dealt with Christ our head, so doth he still with the Church:
but the devil will never give us rest. As he dealt with christ our head, so does he still with the Church:
cc-acp dt n1 vmb av-x vvi pno12 vvi. p-acp pns31 vvd p-acp np1 po12 n1, av vdz pns31 av p-acp dt n1:
(51) sermon (DIV1)
961
Page 112
6626
Hee tryed him at first with an alluring temptation, but afterward (when he could not so prevaile) with a more hideous;
He tried him At First with an alluring temptation, but afterwards (when he could not so prevail) with a more hideous;
pns31 vvd pno31 p-acp ord p-acp dt j-vvg n1, cc-acp av (c-crq pns31 vmd xx av vvi) p-acp dt av-dc j;
(51) sermon (DIV1)
961
Page 112
6627
fall downe (saith he) and worship mee:
fallen down (Says he) and worship me:
vvb a-acp (vvz pns31) cc vvb pno11:
(51) sermon (DIV1)
961
Page 112
6628
A motion made more out of desire to vexe our Saviour, and grieve him, than out of hope to prevaile with him.
A motion made more out of desire to vex our Saviour, and grieve him, than out of hope to prevail with him.
dt n1 vvd av-dc av pp-f n1 pc-acp vvi po12 n1, cc vvi pno31, cs av pp-f n1 pc-acp vvi p-acp pno31.
(51) sermon (DIV1)
961
Page 112
6629
And such is his manner of dealing with us; if hee can overcome us by faire meanes, that is his first desire and attempt,
And such is his manner of dealing with us; if he can overcome us by fair means, that is his First desire and attempt,
cc d vbz po31 n1 pp-f vvg p-acp pno12; cs pns31 vmb vvi pno12 p-acp j n2, cst vbz po31 ord n1 cc vvi,
(51) sermon (DIV1)
961
Page 112
6630
but if that take not, then he roares upon us, shewes us his clawes, playes the Devill indeed.
but if that take not, then he roars upon us, shows us his claws, plays the devil indeed.
cc-acp cs d vvb xx, cs pns31 vvz p-acp pno12, vvz pno12 po31 n2, vvz dt n1 av.
(51) sermon (DIV1)
961
Page 112
6631
Ob. But may not a man by wisdome so carrie the matter, as to prevent troubles?Ob. But may not a man by Wisdom so carry the matter, as to prevent Troubles?
np1 cc-acp vmb xx dt n1 p-acp n1 av vvi dt n1, c-acp pc-acp vvi n2?
(51) sermon (DIV1)
962
Page 112
6632
Answ. Some he may, but not all, unlesse he will disclaime his Religion, and renege Christ:Answer some he may, but not all, unless he will disclaim his Religion, and renege christ:
np1 d pns31 vmb, cc-acp xx d, cs pns31 vmb vvi po31 n1, cc vvb np1:
(51) sermon (DIV1)
963
Page 112
6633
But if a man will make conscience of his wayes, and leade an upright life toward God and man, all the wisdome in his head shal not save his head whole; witnesse David;
But if a man will make conscience of his ways, and lead an upright life towards God and man, all the Wisdom in his head shall not save his head Whole; witness David;
cc-acp cs dt n1 vmb vvi n1 pp-f po31 n2, cc vvi dt j n1 p-acp np1 cc n1, d dt n1 p-acp po31 n1 vmb xx vvi po31 n1 j-jn; n1 np1;
(51) sermon (DIV1)
963
Page 112
6634
one would thinke that such a one as hee should live quietly, and escape all trouble, being so exceedingly back't as he;
one would think that such a one as he should live quietly, and escape all trouble, being so exceedingly backed as he;
pi vmd vvi cst d dt crd c-acp pns31 vmd vvi av-jn, cc vvi d n1, vbg av av-vvg vvn a-acp pns31;
(51) sermon (DIV1)
963
Page 113
6636
Besides that, hee was rarely qualified; for he was a fine Poet, an excellent Musician, a brave Souldier:
Beside that, he was rarely qualified; for he was a fine Poet, an excellent Musician, a brave Soldier:
p-acp d, pns31 vbds av-j vvn; c-acp pns31 vbds dt j n1, dt j n1, dt j n1:
(51) sermon (DIV1)
963
Page 113
6637
more than this, hee was exceeding wise, and passing humble, which (if any thing) will beare a man through all, without molestation:
more than this, he was exceeding wise, and passing humble, which (if any thing) will bear a man through all, without molestation:
av-dc cs d, pns31 vbds vvg j, cc vvg j, r-crq (cs d n1) vmb vvi dt n1 p-acp d, p-acp n1:
(51) sermon (DIV1)
963
Page 113
6638
but none of all these could save him from persecution.
but none of all these could save him from persecution.
cc-acp pix pp-f d d vmd vvi pno31 p-acp n1.
(51) sermon (DIV1)
963
Page 113
6639
Let a man be never so meeke, mercifull, pure, peaceable, &c. as our Saviour here tells us;
Let a man be never so meek, merciful, pure, peaceable, etc. as our Saviour Here tells us;
vvb dt n1 vbi av-x av j, j, j, j, av c-acp po12 n1 av vvz pno12;
(51) sermon (DIV1)
963
Page 113
6640
let him bee but honest, and goe beyond others in goodnesse, envy and malice will flie in his face.
let him be but honest, and go beyond Others in Goodness, envy and malice will fly in his face.
vvb pno31 vbi cc-acp j, cc vvi p-acp n2-jn p-acp n1, n1 cc n1 vmb vvi p-acp po31 n1.
(51) sermon (DIV1)
963
Page 113
6641
Therefore you must all bee called upon to prepare to suffer from any sorts of men, any kinde of persecution;
Therefore you must all be called upon to prepare to suffer from any sorts of men, any kind of persecution;
av pn22 vmb d vbi vvn p-acp pc-acp vvi pc-acp vvi p-acp d n2 pp-f n2, d n1 pp-f n1;
(51) sermon (DIV1)
963
Page 113
6642
Whosoever he be that will live godly shall suffer, looke for it.
Whosoever he be that will live godly shall suffer, look for it.
c-crq pns31 vbb cst vmb vvi j vmb vvi, vvb p-acp pn31.
(51) sermon (DIV1)
963
Page 113
6643
If you tread on the Devils head, 'tis certaine hee will have you by the heele:
If you tread on the Devils head, it's certain he will have you by the heel:
cs pn22 vvb p-acp dt ng1 n1, pn31|vbz j pns31 vmb vhi pn22 p-acp dt n1:
(51) sermon (DIV1)
963
Page 113
6644
and from all persons you must expect it, friends as well as foes, and friends of all sorts, naturall, spirituall, any, all.
and from all Persons you must expect it, Friends as well as foes, and Friends of all sorts, natural, spiritual, any, all.
cc p-acp d n2 pn22 vmb vvi pn31, n2 c-acp av c-acp n2, cc n2 pp-f d n2, j, j, d, av-d.
(51) sermon (DIV1)
963
Page 113
6645
Ob. Oh, saith some man, I could well enough endure to bee wrong'd or vext by an enemy,Ob. O, Says Some man, I could well enough endure to be wronged or vexed by an enemy,
np1 uh, vvz d n1, pns11 vmd av av-d vvi pc-acp vbi vvn cc vvn p-acp dt n1,
(51) sermon (DIV1)
964
Page 113
6646
but when hard usage comes from a neighbour, from a kinsman, yea, from a Christian man, this cuts deepe, could I ever have looked for this?
but when hard usage comes from a neighbour, from a kinsman, yea, from a Christian man, this cuts deep, could I ever have looked for this?
cc-acp c-crq j n1 vvz p-acp dt n1, p-acp dt n1, uh, p-acp dt njp n1, d vvz av-jn, vmd pns11 av vhb vvn p-acp d?
(51) sermon (DIV1)
964
Page 113
6647
Answ. Yes, from all sorts of people you must expect it, from carnall brethren and kindred you may expect all manner of persecution,Answer Yes, from all sorts of people you must expect it, from carnal brothers and kindred you may expect all manner of persecution,
np1 uh, p-acp d n2 pp-f n1 pn22 vmb vvi pn31, p-acp j n2 cc n1 pn22 vmb vvi d n1 pp-f n1,
(51) sermon (DIV1)
965
Page 113
6648
and from spirituall too, some molestations; for some are weake, and weaknesse is both medling and captious;
and from spiritual too, Some molestations; for Some Are weak, and weakness is both meddling and captious;
cc p-acp j av, d n2; p-acp d vbr j, cc n1 vbz d vvg cc j;
(51) sermon (DIV1)
965
Page 113
6649
for this winde blowes out of every coast.
for this wind blows out of every coast.
p-acp d n1 vvz av pp-f d n1.
(51) sermon (DIV1)
965
Page 114
6650
And as from all sorts of men, so for all kinds of persecution must you bee fitted.
And as from all sorts of men, so for all Kinds of persecution must you be fitted.
cc c-acp p-acp d n2 pp-f n2, av p-acp d n2 pp-f n1 vmb pn22 vbi vvn.
(51) sermon (DIV1)
966
Page 114
6651
And here it is good, that you sometimes tempt your selves, and say, Now I fare daintily,
And Here it is good, that you sometime tempt your selves, and say, Now I fare daintily,
cc av pn31 vbz j, cst pn22 av vvb po22 n2, cc vvi, av pns11 vvb av-j,
(51) sermon (DIV1)
966
Page 114
6652
but how could I doe to feed on hard-meate? Now I lye delicately, but how could I endure to rouse in the straw, (as Mr Philpot said) or to lye on the earth? Now I live at libertie,
but how could I do to feed on hard-meate? Now I lie delicately, but how could I endure to rouse in the straw, (as Mr Philpot said) or to lie on the earth? Now I live At liberty,
cc-acp q-crq vmd pns11 vdi pc-acp vvi p-acp n1? av pns11 vvb av-j, cc-acp q-crq vmd pns11 vvi pc-acp vvi p-acp dt n1, (c-acp n1 np1 vvd) cc pc-acp vvi p-acp dt n1? av pns11 vvb p-acp n1,
(51) sermon (DIV1)
966
Page 114
6653
and enjoy a good ayre, but how could I away with a close and loathsome dungeon? Now I enjoy many blessings,
and enjoy a good air, but how could I away with a close and loathsome dungeon? Now I enjoy many blessings,
cc vvi dt j n1, cc-acp q-crq vmd pns11 av p-acp dt j cc j n1? av pns11 vvb d n2,
(51) sermon (DIV1)
966
Page 114
6654
but how could I doe to want them all? How could I endure to see mine husband at a stake, my children chopt in pieces,
but how could I do to want them all? How could I endure to see mine husband At a stake, my children chopped in Pieces,
cc-acp q-crq vmd pns11 vdi pc-acp vvi pno32 d? q-crq vmd pns11 vvi pc-acp vvi po11 n1 p-acp dt n1, po11 n2 vvn p-acp n2,
(51) sermon (DIV1)
966
Page 114
6655
or sprawling on a speares point? Am I able to undergoe these trials? Thus should we be often tempting of our selves, what wee could doe if wee were put to it,
or sprawling on a spears point? Am I able to undergo these trials? Thus should we be often tempting of our selves, what we could do if we were put to it,
cc vvg p-acp dt ng2 n1? vbm pns11 j pc-acp vvi d n2? av vmd pns12 vbi av vvg pp-f po12 n2, r-crq pns12 vmd vdi cs pns12 vbdr vvn p-acp pn31,
(51) sermon (DIV1)
966
Page 114
6656
and so be ever provided for the worst. I doe not say that God will trie us in this manner, I hope better,
and so be ever provided for the worst. I do not say that God will try us in this manner, I hope better,
cc av vbi av vvn p-acp dt js. pns11 vdb xx vvi cst np1 vmb vvi pno12 p-acp d n1, pns11 vvb av-jc,
(51) sermon (DIV1)
966
Page 114
6712
And what we say for the roote, the same is altogether as true of the fruit of holines.
And what we say for the root, the same is altogether as true of the fruit of holiness.
cc r-crq pns12 vvb p-acp dt n1, dt d vbz av p-acp j pp-f dt n1 pp-f n1.
(52) sermon (DIV1)
975
Page 119
6657
but sith it is so, that all that are Christ's are subject to all kinds of persecutions from all sorts of people, let us therefore be advised to get on us that compleat armour of God on the right hand and on the left, that you may bee able to stand fast in the evill day:
but sith it is so, that all that Are Christ's Are Subject to all Kinds of persecutions from all sorts of people, let us Therefore be advised to get on us that complete armour of God on the right hand and on the left, that you may be able to stand fast in the evil day:
cc-acp c-acp pn31 vbz av, cst d cst vbr npg1 vbr j-jn p-acp d n2 pp-f n2 p-acp d n2 pp-f n1, vvb pno12 av vbi vvn pc-acp vvi p-acp pno12 d j n1 pp-f np1 p-acp dt j-jn n1 cc p-acp dt j, cst pn22 vmb vbi j pc-acp vvi av-j p-acp dt j-jn n1:
(51) sermon (DIV1)
966
Page 114
6658
And that wee may wield this Armour the better, get Gods Arme too, for the Devill and the world will be too hard for us,
And that we may wield this Armour the better, get God's Arm too, for the devil and the world will be too hard for us,
cc cst pns12 vmb vvi d n1 dt jc, vvb n2 vvb av, p-acp dt n1 cc dt n1 vmb vbi av j c-acp pno12,
(51) sermon (DIV1)
966
Page 114
6659
if wee set upon them in our owne strength:
if we Set upon them in our own strength:
cs pns12 vvb p-acp pno32 p-acp po12 d n1:
(51) sermon (DIV1)
966
Page 114
6660
when wee are called to buckle with famine, with fire, with the sword, &c. our flesh quakes at the thoughts of these evils;
when we Are called to buckle with famine, with fire, with the sword, etc. our Flesh quakes At the thoughts of these evils;
c-crq pns12 vbr vvn pc-acp vvi p-acp n1, p-acp n1, p-acp dt n1, av po12 n1 vvz p-acp dt n2 pp-f d n2-jn;
(51) sermon (DIV1)
966
Page 114
6661
Therefore bee strong in the Lord, and in the power of his might, as the Apostle exhorts.Therefore be strong in the Lord, and in the power of his might, as the Apostle exhorts.
av vbi j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, p-acp dt n1 vvz.
(51) sermon (DIV1)
966
Page 114
6662
There is no temptation so strong, but God can master it; no persecution so sharpe, but God can sweeten it;
There is no temptation so strong, but God can master it; no persecution so sharp, but God can sweeten it;
pc-acp vbz dx n1 av j, cc-acp np1 vmb vvi pn31; dx n1 av j, cc-acp np1 vmb vvi pn31;
(51) sermon (DIV1)
966
Page 115
6663
he can make a man sing in prison, as the Apostles did; yea sing in the flame, as the Martyrs did:
he can make a man sing in prison, as the Apostles did; yea sing in the flame, as the Martyrs did:
pns31 vmb vvi dt n1 vvb p-acp n1, c-acp dt n2 vdd; uh vvb p-acp dt n1, c-acp dt n2 vdd:
(51) sermon (DIV1)
966
Page 115
6664
Therefore get Gods strength first, and then put on the whole armour of God, the girdle of truth, the shield of faith, the brest-plate of righteousnesse, with the rest of the pieces, Eph. 6. apply them close to your selves, employ them against your enemies, watch, stand still upon your guard, pray with all manner of prayers, call in the helpe also of others;
Therefore get God's strength First, and then put on the Whole armour of God, the girdle of truth, the shield of faith, the breastplate of righteousness, with the rest of the Pieces, Ephesians 6. apply them close to your selves, employ them against your enemies, watch, stand still upon your guard, pray with all manner of Prayers, call in the help also of Others;
av vvb ng1 n1 ord, cc av vvd p-acp dt j-jn n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, p-acp dt n1 pp-f dt n2, np1 crd vvb pno32 av-j p-acp po22 n2, vvb pno32 p-acp po22 n2, vvb, vvb av p-acp po22 n1, vvb p-acp d n1 pp-f n2, vvb p-acp dt n1 av pp-f n2-jn;
(51) sermon (DIV1)
966
Page 115
6665
and having done all, stand fast. And to this end, begin to bee a Martyr now:
and having done all, stand fast. And to this end, begin to be a Martyr now:
cc vhg vdn d, vvb av-j. cc p-acp d n1, vvb pc-acp vbi dt n1 av:
(51) sermon (DIV1)
966
Page 115
6666
For there is a double martyrdome (as the Authour of that worke falsely ascribed to Cyprian, De dup. Martyrio saith:) First active, which consists in slaying our corruptions, mortifying our lusts, &c. begin with this.
For there is a double martyrdom (as the Author of that work falsely ascribed to Cyprian, De dup. Martyrdom Says:) First active, which consists in slaying our corruptions, mortifying our Lustiest, etc. begin with this.
c-acp pc-acp vbz dt j-jn n1 (c-acp dt n1 pp-f d n1 av-j vvn p-acp jp, fw-fr fw-fr. np1 vvz:) ord j, r-crq vvz p-acp vvg po12 n2, vvg po12 n2, av vvb p-acp d.
(51) sermon (DIV1)
966
Page 115
6667
Secondly passive, in suffering hardship for Christ, as a good Souldier.
Secondly passive, in suffering hardship for christ, as a good Soldier.
ord j, p-acp vvg n1 p-acp np1, c-acp dt j n1.
(51) sermon (DIV1)
966
Page 115
6668
Learne now before-hand how to be able to fare hard, lye hard, goe hard, &c. so shall you bee fitted for the worst that can befall you. FINIS.
Learn now beforehand how to be able to fare hard, lie hard, go hard, etc. so shall you be fitted for the worst that can befall you. FINIS.
vvb av av c-crq pc-acp vbi j pc-acp vvi av-j, vvb av-j, vvb av-j, av av vmb pn22 vbi vvn p-acp dt js cst vmb vvi pn22. fw-la.
(51) sermon (DIV1)
966
Page 115
6669
The two and twentieth SERMON. MATTH. 5.10. Blessed are they which are persecuted for righteousnesse sake:
The two and twentieth SERMON. MATTHEW. 5.10. Blessed Are they which Are persecuted for righteousness sake:
dt crd cc ord n1. av. crd. vvn vbr pns32 r-crq vbr vvn p-acp n1 n1:
(52) sermon (DIV1)
966
Page 116
6670
for theirs is the kingdome of heaven.
for theirs is the Kingdom of heaven.
c-acp png32 vbz dt n1 pp-f n1.
(52) sermon (DIV1)
966
Page 116
6671
GReat is the mysterie of godlinesse, that is, All things belonging to piety are carried in a mysterie. Here is strange doctrine delivered:
GReat is the mystery of godliness, that is, All things belonging to piety Are carried in a mystery. Here is strange Doctrine Delivered:
j vbz dt n1 pp-f n1, cst vbz, d n2 vvg p-acp n1 vbr vvn p-acp dt n1. av vbz j n1 vvn:
(52) sermon (DIV1)
967
Page 116
6672
viz. A mans happinesse begins in poverty, and ends in persecution.viz. A men happiness begins in poverty, and ends in persecution.
n1 dt ng1 n1 vvz p-acp n1, cc vvz p-acp n1.
(52) sermon (DIV1)
967
Page 116
6673
Wee have passed through all the former steps to mans blessednesse, and now we are upon the last, where all goodnesse must end persecution.
we have passed through all the former steps to men blessedness, and now we Are upon the last, where all Goodness must end persecution.
pns12 vhb vvn p-acp d dt j n2 pc-acp ng1 n1, cc av pns12 vbr p-acp dt ord, c-crq d n1 vmb vvi n1.
(52) sermon (DIV1)
968
Page 116
6674
How farre persecution may carrie a blessing, and in what sense it is said to bee a blessed thing to suffer persecution, wee shewed you the last day:
How Far persecution may carry a blessing, and in what sense it is said to be a blessed thing to suffer persecution, we showed you the last day:
c-crq av-j n1 vmb vvi dt n1, cc p-acp r-crq n1 pn31 vbz vvn pc-acp vbi dt j-vvn n1 pc-acp vvi n1, pns12 vvd pn22 dt ord n1:
(52) sermon (DIV1)
968
Page 116
6675
what time also wee commended unto you the maine point from the connexion; and that was, That every of Christs true disciples must looke for persecution.
what time also we commended unto you the main point from the connexion; and that was, That every of Christ true Disciples must look for persecution.
r-crq n1 av pns12 vvd p-acp pn22 dt j n1 p-acp dt n1; cc cst vbds, cst d pp-f npg1 j n2 vmb vvi p-acp n1.
(52) sermon (DIV1)
968
Page 116
6676
Though he exercise all the forementioned graces, which are such as a man might thinke would beare one through the world without persecution,
Though he exercise all the forementioned graces, which Are such as a man might think would bear one through the world without persecution,
cs pns31 vvb d dt j n2, r-crq vbr d c-acp dt n1 vmd vvi vmd vvi pi p-acp dt n1 p-acp n1,
(52) sermon (DIV1)
968
Page 116
6677
yet they must reckon upon it, they shall be persecuted: and thereupon our Saviour here fals upon the doctrine of persecution, Blessed are the persecuted.
yet they must reckon upon it, they shall be persecuted: and thereupon our Saviour Here falls upon the Doctrine of persecution, Blessed Are the persecuted.
av pns32 vmb vvi p-acp pn31, pns32 vmb vbi vvn: cc av po12 n1 av vvz p-acp dt n1 pp-f n1, vvn vbr av vvn.
(52) sermon (DIV1)
968
Page 116
6678
The words are spoken by way of preoccupation. Our Saviour here prevents an objection:
The words Are spoken by Way of preoccupation. Our Saviour Here prevents an objection:
dt n2 vbr vvn p-acp n1 pp-f n1. po12 n1 av vvz dt n1:
(52) sermon (DIV1)
969
Page 117
6679
for some might say, If I should apply my selfe to this method here set downe in the verses going before, I should be hated, reviled, persecuted,
for Some might say, If I should apply my self to this method Here Set down in the Verses going before, I should be hated, reviled, persecuted,
c-acp d vmd vvi, cs pns11 vmd vvi po11 n1 p-acp d n1 av vvn a-acp p-acp dt n2 vvg a-acp, pns11 vmd vbi vvn, vvd, vvn,
(52) sermon (DIV1)
969
Page 117
6680
and how then could I be thus blessed as you speak of? Nay, saith our Saviour, notwithstanding all this,
and how then could I be thus blessed as you speak of? Nay, Says our Saviour, notwithstanding all this,
cc c-crq av vmd pns11 vbi av vvn c-acp pn22 vvb pp-f? uh-x, vvz po12 n1, c-acp d d,
(52) sermon (DIV1)
969
Page 117
6681
if you be such as is before described, poore in spirit, sorrowfull for sinne, pure, peaceable, meeke, &c. though you be persecuted,
if you be such as is before described, poor in Spirit, sorrowful for sin, pure, peaceable, meek, etc. though you be persecuted,
cs pn22 vbb d c-acp vbz p-acp vvn, j p-acp n1, j p-acp n1, j, j, j, av cs pn22 vbb vvn,
(52) sermon (DIV1)
969
Page 117
6682
yet neverthelesse yee shall be blessed; So then another thing that we have to take up from the words is this.
yet nevertheless ye shall be blessed; So then Another thing that we have to take up from the words is this.
av av pn22 vmb vbi vvn; av av j-jn n1 cst pns12 vhb pc-acp vvi a-acp p-acp dt n2 vbz d.
(52) sermon (DIV1)
969
Page 117
6683
Doctr. That persecution is not any perjudice or barre at all to a mans blessednesse. If a godly man be persecuted, hee is never a whit the farther from blessednesse,Doctrine That persecution is not any Prejudice or bar At all to a men blessedness. If a godly man be persecuted, he is never a whit the farther from blessedness,
np1 cst n1 vbz xx d n1 cc vvi p-acp d p-acp dt ng1 n1. cs dt j n1 vbi vvn, pns31 vbz av-x dt n1 dt av-jc p-acp n1,
(52) sermon (DIV1)
970
Page 117
6684
for that to bee persecuted and withall blessed, are not termes incompatible, they may and oftentimes doe meet in one and the same person.
for that to be persecuted and withal blessed, Are not terms incompatible, they may and oftentimes do meet in one and the same person.
c-acp cst pc-acp vbi vvn cc av vvn, vbr xx n2 j, pns32 vmb cc av vdb vvi p-acp crd cc dt d n1.
(52) sermon (DIV1)
970
Page 117
6685
Hence it is, that they are here coupled by our Saviour, and exprest both in a breath.
Hence it is, that they Are Here coupled by our Saviour, and expressed both in a breath.
av pn31 vbz, cst pns32 vbr av vvn p-acp po12 n1, cc vvd d p-acp dt n1.
(52) sermon (DIV1)
970
Page 117
6686
Blessed are the persecuted. Hence the Apostles often, as Saint Iames, cap. 1.12. Blessed, saith he, is the man that endureth temptation, (yea though it bee the firery triall) for after he is tried a while (that is all the hurt it shall doe him) at last hee shall be a blessed man, hee shall receive a crowne of glory: So Saint Peter:Blessed Are the persecuted. Hence the Apostles often, as Saint James, cap. 1.12. Blessed, Says he, is the man that Endureth temptation, (yea though it be the firery trial) for After he is tried a while (that is all the hurt it shall do him) At last he shall be a blessed man, he shall receive a crown of glory: So Saint Peter:
vvn vbr av vvn. av dt n2 av, c-acp n1 np1, n1. crd. vvn, vvz pns31, vbz dt n1 cst vvz n1, (uh a-acp pn31 vbb dt j n1) p-acp c-acp pns31 vbz vvn dt n1 (cst vbz d dt n1 pn31 vmb vdi pno31) p-acp ord pns31 vmb vbi dt j-vvn n1, pns31 vmb vvi dt n1 pp-f n1: av n1 np1:
(52) sermon (DIV1)
970
Page 117
6687
If yee be reproached for the name of Christ, happy are yee. 1. Pet. 4.14.If ye be reproached for the name of christ, happy Are ye. 1. Pet. 4.14.
cs pn22 vbb vvn p-acp dt n1 pp-f np1, j vbr pn22. crd np1 crd.
(52) sermon (DIV1)
970
Page 117
6688
So that it is a piece of a mans happinesse (at least an appendant) to be reproached for Christ.
So that it is a piece of a men happiness (At least an appendant) to be reproached for christ.
av cst pn31 vbz dt n1 pp-f dt ng1 n1 (p-acp ds dt j-jn) pc-acp vbi vvn p-acp np1.
(52) sermon (DIV1)
970
Page 117
6689
To the same purpose is that we reade, Revel. 14 13. I heard a voyce from heaven saying,
To the same purpose is that we read, Revel. 14 13. I herd a voice from heaven saying,
p-acp dt d n1 vbz cst pns12 vvb, vvb. crd crd pns11 vvd dt n1 p-acp n1 vvg,
(52) sermon (DIV1)
970
Page 118
6690
unto mee, Write, Blessed are the dead which die in the Lord from henceforth, yea saith the Spirit. unto me, Write, Blessed Are the dead which die in the Lord from henceforth, yea Says the Spirit.
p-acp pno11, vvb, vvn vbr dt j r-crq vvb p-acp dt n1 p-acp av, uh vvz dt n1.
(52) sermon (DIV1)
970
Page 118
6691
If man had spoken it, the truth of it might have beene called into question, but now the Spirit hath said it, there is no place left for doubting.
If man had spoken it, the truth of it might have been called into question, but now the Spirit hath said it, there is no place left for doubting.
cs n1 vhd vvn pn31, dt n1 pp-f pn31 vmd vhi vbn vvn p-acp n1, cc-acp av dt n1 vhz vvn pn31, pc-acp vbz dx n1 vvn p-acp vvg.
(52) sermon (DIV1)
970
Page 118
6711
One may be as wise a man, as humble a man, as holy a man, as patient a man every way in persecution, as out of persecution.
One may be as wise a man, as humble a man, as holy a man, as patient a man every Way in persecution, as out of persecution.
pi vmb vbi a-acp j dt n1, c-acp j dt n1, c-acp j dt n1, c-acp j dt n1 d n1 p-acp n1, c-acp av pp-f n1.
(52) sermon (DIV1)
974
Page 119
6692
And of whom speakes the spirit here, that they are blessed, but of such as suffer'd in the quarrell of Christ under Antichrist? though they were persecuted to the death,
And of whom speaks the Spirit Here, that they Are blessed, but of such as suffered in the quarrel of christ under Antichrist? though they were persecuted to the death,
cc pp-f ro-crq vvz dt n1 av, cst pns32 vbr vvn, cc-acp pp-f d c-acp vvn p-acp dt n1 pp-f np1 p-acp np1? cs pns32 vbdr vvn p-acp dt n1,
(52) sermon (DIV1)
970
Page 118
6693
yet were they in all this blessed men. So that you see blessednesse and persecution may agree in one proposition;
yet were they in all this blessed men. So that you see blessedness and persecution may agree in one proposition;
av vbdr pns32 p-acp d d j-vvn n2. av cst pn22 vvb n1 cc n1 vmb vvi p-acp crd n1;
(52) sermon (DIV1)
970
Page 118
6694
they may also concurre in one and the same person; witnesse David, a man he was after Gods owne heart, and yet persecuted:
they may also concur in one and the same person; witness David, a man he was After God's own heart, and yet persecuted:
pns32 vmb av vvi p-acp crd cc dt d n1; n1 np1, dt n1 pns31 vbds p-acp n2 d n1, cc av vvn:
(52) sermon (DIV1)
970
Page 118
6695
witnesse the Prophets and men of God of old, So persecuted they the Prophets that were before you, as it is in the verse immediatly following the text:
witness the prophets and men of God of old, So persecuted they the prophets that were before you, as it is in the verse immediately following the text:
vvb dt n2 cc n2 pp-f np1 pp-f j, av vvn pno32 dt n2 cst vbdr p-acp pn22, c-acp pn31 vbz p-acp dt n1 av-j vvg dt n1:
(52) sermon (DIV1)
970
Page 118
6696
witnesse the Apostles of Christ, concerning whom Saint Paul testifies in the name of himselfe,
witness the Apostles of christ, Concerning whom Saint Paul Testifies in the name of himself,
vvb dt n2 pp-f np1, vvg r-crq n1 np1 vvz p-acp dt n1 pp-f px31,
(52) sermon (DIV1)
970
Page 118
6697
and of them all, that they were persecuted, though not forsaken, &c. witnesse hee that is beyond all exception, Christ himselfe, God blessed for ever; and yet was hee persecuted in his owne person,
and of them all, that they were persecuted, though not forsaken, etc. witness he that is beyond all exception, christ himself, God blessed for ever; and yet was he persecuted in his own person,
cc pp-f pno32 d, cst pns32 vbdr vvn, cs xx vvn, av n1 pns31 cst vbz p-acp d n1, np1 px31, np1 vvn p-acp av; cc av vbds pns31 vvn p-acp po31 d n1,
(52) sermon (DIV1)
970
Page 118
6698
and is still persecuted in his members, Saul, Saul why persecutest thou me? so that persecution, you see, doth no whit impeach the Christian mans happinesse.
and is still persecuted in his members, Saul, Saul why Persecutest thou me? so that persecution, you see, does not whit impeach the Christian men happiness.
cc vbz av vvn p-acp po31 n2, np1, np1 q-crq vv2 pns21 pno11? av cst n1, pn22 vvb, vdz xx n1 vvi dt njp vvz n1.
(52) sermon (DIV1)
970
Page 118
6699
The truth of this will be yet further apprehended, if you looke upon a Christian in his severall happinesses.
The truth of this will be yet further apprehended, if you look upon a Christian in his several Happinesses.
dt n1 pp-f d vmb vbi av av-jc vvn, cs pn22 vvb p-acp dt njp p-acp po31 j n2.
(52) sermon (DIV1)
971
Page 118
6700
First, subjective and formall, secondly, objective; thirdly, locall. For the first of these: A Christians formall, inherent, inward happinesse, it stands in the image of God; in being like his maker.
First, subjective and formal, secondly, objective; Thirdly, local. For the First of these: A Christians formal, inherent, inward happiness, it Stands in the image of God; in being like his maker.
ord, n1 cc j, ord, n1; ord, j. p-acp dt ord pp-f d: dt np1 j, j, j n1, pn31 vvz p-acp dt n1 pp-f np1; p-acp vbg vvi po31 n1.
(52) sermon (DIV1)
971
Page 118
6701
Reas. 1. The creatures happinesse is his holinesse.Reas. 1. The creatures happiness is his holiness.
np1 crd dt n2 n1 vbz po31 n1.
(52) sermon (DIV1)
973
Page 119
6702
Now persecution is no hinderance to a mans holinesse, whether you consider it in the roote or fruite.
Now persecution is no hindrance to a men holiness, whither you Consider it in the root or fruit.
av n1 vbz dx n1 p-acp dt ng1 n1, cs pn22 vvb pn31 p-acp dt n1 cc n1.
(52) sermon (DIV1)
973
Page 119
6703
Looke upon holinesse in the roote and habit, and it is no whit diminshed or obscured by persecution.
Look upon holiness in the root and habit, and it is no whit diminshed or obscured by persecution.
vvb p-acp n1 p-acp dt n1 cc n1, cc pn31 vbz dx n1 j-vvn-u cc vvn p-acp n1.
(52) sermon (DIV1)
974
Page 119
6704
Indeed persecution may take off the leaves with its violent blasts, as a storme: but the sap continues still.
Indeed persecution may take off the leaves with its violent blasts, as a storm: but the sap continues still.
np1 n1 vmb vvi a-acp dt n2 p-acp po31 j n2, c-acp dt n1: cc-acp dt n1 vvz av.
(52) sermon (DIV1)
974
Page 119
6705
And as when corne is winnowed, the fanne disperseth and drives away the chaffe, but the wheat abides.
And as when corn is winnowed, the fan disperses and drives away the chaff, but the wheat abides.
cc c-acp q-crq n1 vbz vvn, dt n1 vvz cc vvz av dt n1, cc-acp dt n1 vvz.
(52) sermon (DIV1)
974
Page 119
6706
And as when gold is cast into the fire, the drosse indeed is severed from it,
And as when gold is cast into the fire, the dross indeed is severed from it,
cc c-acp q-crq n1 vbz vvn p-acp dt n1, dt n1 av vbz vvn p-acp pn31,
(52) sermon (DIV1)
974
Page 119
6707
and wasted, but the gold (if it be good) continues without diminution: So doe all the graces of the Spirit in time of persecution.
and wasted, but the gold (if it be good) continues without diminution: So do all the graces of the Spirit in time of persecution.
cc vvn, cc-acp dt n1 (cs pn31 vbb j) vvz p-acp n1: av vdb d dt n2 pp-f dt n1 p-acp n1 pp-f n1.
(52) sermon (DIV1)
974
Page 119
6708
S. Peter instanceth in one, and that's faith, 1. Pet. 1.7. The triall of your faith is much more precious than that of gold that perisheth,
S. Peter Instanceth in one, and that's faith, 1. Pet. 1.7. The trial of your faith is much more precious than that of gold that Perishes,
np1 np1 vvz p-acp pi, cc d|vbz n1, crd np1 crd. dt n1 pp-f po22 n1 vbz d dc j cs d pp-f n1 cst vvz,
(52) sermon (DIV1)
974
Page 119
6709
though it be tryed with fire, &c. What hee saith of faith, is true of the rest:though it be tried with fire, etc. What he Says of faith, is true of the rest:
cs pn31 vbb vvn p-acp n1, av r-crq pns31 vvz pp-f n1, vbz j pp-f dt n1:
(52) sermon (DIV1)
974
Page 119
6710
humility, wisedome, patience, &c. they lose nothing of their life by persecution, but rather increase and gather lustre.
humility, Wisdom, patience, etc. they loose nothing of their life by persecution, but rather increase and gather lustre.
n1, n1, n1, av pns32 vvb pix pp-f po32 n1 p-acp n1, cc-acp av-c vvb cc vvi n1.
(52) sermon (DIV1)
974
Page 119
6752
with him a man cannot miscarry.
with him a man cannot miscarry.
p-acp pno31 dt n1 vmbx vvi.
(52) sermon (DIV1)
981
Page 122
6713
A Christian hath never so much opportunity of exercising so many graces, or any grace so much, as in times of persecution.
A Christian hath never so much opportunity of exercising so many graces, or any grace so much, as in times of persecution.
dt njp vhz av av av-d n1 pp-f vvg av d n2, cc d n1 av av-d, c-acp p-acp n2 pp-f n1.
(52) sermon (DIV1)
975
Page 119
6714
Some graces of the Spirit (like weapons of warre) in times of peace and prosperity lye and rust, which in time of warre, in dayes of persecution, are scowred up, and made fit for use.
some graces of the Spirit (like weapons of war) in times of peace and Prosperity lie and rust, which in time of war, in days of persecution, Are scoured up, and made fit for use.
d n2 pp-f dt n1 (av-j n2 pp-f n1) p-acp n2 pp-f n1 cc n1 vvi cc n1, r-crq p-acp n1 pp-f n1, p-acp n2 pp-f n1, vbr vvd a-acp, cc vvd j p-acp n1.
(52) sermon (DIV1)
975
Page 120
6715
Then a man shall have occasion to improve all the wisedome, all the courage, all the patience, all the faith and goodnesse that hee hath, every of these will be used, and seene in their turnes.
Then a man shall have occasion to improve all the Wisdom, all the courage, all the patience, all the faith and Goodness that he hath, every of these will be used, and seen in their turns.
av dt n1 vmb vhi n1 pc-acp vvi d dt n1, d dt n1, d dt n1, d dt n1 cc n1 cst pns31 vhz, d pp-f d vmb vbi vvn, cc vvn p-acp po32 n2.
(52) sermon (DIV1)
975
Page 120
6716
Besides, now a Christian is put to it more than ever he was;
Beside, now a Christian is put to it more than ever he was;
a-acp, av dt njp vbz vvn p-acp pn31 av-dc cs av pns31 vbds;
(52) sermon (DIV1)
976
Page 120
6717
therefore he must pray more than ever, search more narrowly into himselfe than ever, cling closer to God than ever hee did before.
Therefore he must pray more than ever, search more narrowly into himself than ever, cling closer to God than ever he did before.
av pns31 vmb vvi av-dc cs av, vvb av-dc av-j p-acp px31 av av, vvb av-jc p-acp np1 cs av pns31 vdd a-acp.
(52) sermon (DIV1)
976
Page 120
6718
At other times he did good duties, but in jest, as it were, but now he comes to God,
At other times he did good duties, but in jest, as it were, but now he comes to God,
p-acp j-jn n2 pns31 vdd j n2, cc-acp p-acp n1, c-acp pn31 vbdr, cc-acp av pns31 vvz p-acp np1,
(52) sermon (DIV1)
976
Page 120
6719
and stands before him in good earnest, &c. At other times he fights under Christ onely as in a schoole of fence,
and Stands before him in good earnest, etc. At other times he fights under christ only as in a school of fence,
cc vvz p-acp pno31 p-acp j n1, av p-acp j-jn n2 pns31 vvz p-acp np1 av-j c-acp p-acp dt n1 pp-f n1,
(52) sermon (DIV1)
976
Page 120
6720
but now he is put to it in the quality of a souldier, under his captaine Christ;
but now he is put to it in the quality of a soldier, under his captain christ;
cc-acp av pns31 vbz vvn p-acp pn31 p-acp dt n1 pp-f dt n1, p-acp po31 n1 np1;
(52) sermon (DIV1)
976
Page 120
6721
hee comes, as it were, to the push of pike, he fights for his life, &c. So that persecution you see is no hinderance to a mans inward happinesse;
he comes, as it were, to the push of pike, he fights for his life, etc. So that persecution you see is no hindrance to a men inward happiness;
pns31 vvz, c-acp pn31 vbdr, p-acp dt n1 pp-f n1, pns31 vvz p-acp po31 n1, av av d n1 pn22 vvb vbz dx n1 p-acp dt ng1 j n1;
(52) sermon (DIV1)
976
Page 120
6722
for the more grace is exercised, the more it is brightned: it growes in a mans hands, as the loaves did in the hands of Christ.
for the more grace is exercised, the more it is brightened: it grows in a men hands, as the loaves did in the hands of christ.
p-acp dt av-dc n1 vbz vvn, dt av-dc pn31 vbz vvn: pn31 vvz p-acp dt ng1 n2, c-acp dt n2 vdd p-acp dt n2 pp-f np1.
(52) sermon (DIV1)
976
Page 120
6723
Reas. 2. And secondly for that happinesse of the childe of God, which wee call objective, and outward.Reas. 2. And secondly for that happiness of the child of God, which we call objective, and outward.
np1 crd cc ord p-acp d n1 pp-f dt n1 pp-f np1, r-crq pns12 vvb n1, cc j.
(52) sermon (DIV1)
977
Page 120
6724
A Christian man lives more in Christ than in himselfe, in him it is that he reignes and triumphs, his happinesse lyes in Christ.
A Christian man lives more in christ than in himself, in him it is that he reigns and Triumphos, his happiness lies in christ.
dt njp n1 vvz av-dc p-acp np1 cs p-acp px31, p-acp pno31 pn31 vbz cst pns31 vvz cc n2, po31 n1 vvz p-acp np1.
(52) sermon (DIV1)
978
Page 120
6725
Now, can persecution make any separation betweene Christ and his members? Is Christ such a shepheard as doth desert his flocke in times of danger? Is hee such a parent as will renege his childe (as the blind mans parents had almost done him Ioh. 9.) when trouble comes upon them? Nothing lesse.
Now, can persecution make any separation between christ and his members? Is christ such a shepherd as does desert his flock in times of danger? Is he such a parent as will renege his child (as the blind men Parents had almost done him John 9.) when trouble comes upon them? Nothing less.
av, vmb n1 vvi d n1 p-acp np1 cc po31 n2? vbz np1 d dt n1 c-acp vdz vvi po31 n1 p-acp n2 pp-f n1? vbz pns31 d dt n1 c-acp vmb vvb po31 n1 (c-acp dt j ng1 n2 vhd av vdn pno31 np1 crd) c-crq n1 vvz p-acp pno32? pix av-dc.
(52) sermon (DIV1)
978
Page 120
6726
The Apostle assures us the contrary, Rom. 8. Who shall separate us from the love of Christ? Shall tribulation,
The Apostle assures us the contrary, Rom. 8. Who shall separate us from the love of christ? Shall tribulation,
dt n1 vvz pno12 dt n-jn, np1 crd q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? vmb n1,
(52) sermon (DIV1)
978
Page 121
6727
or distresse, or persecution, or famine, or nakednesse, or perill, or sword? (As it is written,
or distress, or persecution, or famine, or nakedness, or peril, or sword? (As it is written,
cc n1, cc n1, cc n1, cc n1, cc n1, cc n1? (c-acp pn31 vbz vvn,
(52) sermon (DIV1)
978
Page 121
6728
For thy sake we are killed all the day long, we are counted as sheepe to the slaughter) Nay, in all these things, &c. For I am perswaded that neither life,
For thy sake we Are killed all the day long, we Are counted as sheep to the slaughter) Nay, in all these things, etc. For I am persuaded that neither life,
c-acp po21 n1 pns12 vbr vvn d dt n1 av-j, pns12 vbr vvn p-acp n1 p-acp dt n1) uh, p-acp d d n2, av c-acp pns11 vbm vvn cst dx n1,
(52) sermon (DIV1)
978
Page 121
6729
nor death, nor Angels, &c. shall be able to separate us from the love of God, which is in Christ Iesus, our Lord. nor death, nor Angels, etc. shall be able to separate us from the love of God, which is in christ Iesus, our Lord.
ccx n1, ccx n2, av vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1, po12 n1.
(52) sermon (DIV1)
978
Page 121
6730
So wee see, that come what persecution can come, it shall not be able to make a divorce betweene God and us:
So we see, that come what persecution can come, it shall not be able to make a divorce between God and us:
av pns12 vvb, cst vvb r-crq n1 vmb vvi, pn31 vmb xx vbi j pc-acp vvi dt n1 p-acp np1 cc pno12:
(52) sermon (DIV1)
978
Page 121
6731
God will love us still (and that's the life of the creature) he will favour us still;
God will love us still (and that's the life of the creature) he will favour us still;
np1 vmb vvi pno12 av (cc d|vbz dt n1 pp-f dt n1) pns31 vmb vvi pno12 av;
(52) sermon (DIV1)
978
Page 121
6732
and it is a happinesse to be a favourite in heaven, if any where:
and it is a happiness to be a favourite in heaven, if any where:
cc pn31 vbz dt n1 pc-acp vbi dt n1 p-acp n1, cs d c-crq:
(52) sermon (DIV1)
978
Page 121
6733
but God will love his people as well at the barre, as if they were on the bench;
but God will love his people as well At the bar, as if they were on the bench;
cc-acp np1 vmb vvi po31 n1 c-acp av p-acp dt n1, c-acp cs pns32 vbdr p-acp dt n1;
(52) sermon (DIV1)
978
Page 121
6734
as well in an iron chaine, as if they had about their neckes a chaine of gold.
as well in an iron chain, as if they had about their necks a chain of gold.
c-acp av p-acp dt n1 n1, c-acp cs pns32 vhd p-acp po32 n2 dt n1 pp-f n1.
(52) sermon (DIV1)
978
Page 121
6735
As the Goldsmith loves his gold as much when it is in the fire, as when it is in his purse:
As the Goldsmith loves his gold as much when it is in the fire, as when it is in his purse:
p-acp dt n1 vvz po31 n1 c-acp d c-crq pn31 vbz p-acp dt n1, c-acp c-crq pn31 vbz p-acp po31 n1:
(52) sermon (DIV1)
978
Page 121
6736
so God his children, he knowes their soules in adversity.
so God his children, he knows their Souls in adversity.
av np1 po31 n2, pns31 vvz po32 n2 p-acp n1.
(52) sermon (DIV1)
978
Page 121
6737
But what's love, without the fruits of love? Therefore God seales up his love to his people persecuted, more than at other times;
But what's love, without the fruits of love? Therefore God Seals up his love to his people persecuted, more than At other times;
cc-acp q-crq|vbz n1, p-acp dt n2 pp-f n1? av np1 vvz a-acp po31 n1 p-acp po31 n1 vvn, av-dc cs p-acp j-jn n2;
(52) sermon (DIV1)
979
Page 121
6738
then is hee specially present with them, as he was with Paul, Act. 18.9. when hee bad him, Bee not afraid, but speake, and hold not thy peace:
then is he specially present with them, as he was with Paul, Act. 18.9. when he bade him, be not afraid, but speak, and hold not thy peace:
av vbz pns31 av-j j p-acp pno32, c-acp pns31 vbds p-acp np1, n1 crd. c-crq pns31 vvd pno31, vbb xx j, cc-acp vvb, cc vvb xx po21 n1:
(52) sermon (DIV1)
979
Page 121
6739
for I am with thee, and no man shall set on thee to hurt thee, &c. And indeed that man cannot be hurt, that hath God with him,for I am with thee, and no man shall Set on thee to hurt thee, etc. And indeed that man cannot be hurt, that hath God with him,
c-acp pns11 vbm p-acp pno21, cc dx n1 vmb vvi p-acp pno21 pc-acp vvi pno21, av cc av d n1 vmbx vbi vvn, cst vhz n1 p-acp pno31,
(52) sermon (DIV1)
979
Page 121
6740
and for him, as Paul had. If he be in Corinth, God is there; if in the dungeon, God is there too:
and for him, as Paul had. If he be in Corinth, God is there; if in the dungeon, God is there too:
cc p-acp pno31, c-acp np1 vhd. cs pns31 vbb p-acp np1, np1 vbz a-acp; cs p-acp dt n1, np1 vbz a-acp av:
(52) sermon (DIV1)
979
Page 121
6741
If Daniel be in the lions den, his God will bee with him. Where-ever his people are, there will God bee also, and where God is, heaven is; and therefore happinesse.
If daniel be in the Lions den, his God will be with him. Wherever his people Are, there will God be also, and where God is, heaven is; and Therefore happiness.
cs np1 vbb p-acp dt ng1 n1, po31 n1 vmb vbi p-acp pno31. j po31 n1 vbr, pc-acp vmb np1 vbi av, cc c-crq np1 vbz, n1 vbz; cc av n1.
(52) sermon (DIV1)
979
Page 121
6742
Neither is God with his servants as an idle spectator of their sufferings; for what is company without assistance? but hee is with them by his power,
Neither is God with his Servants as an idle spectator of their sufferings; for what is company without assistance? but he is with them by his power,
d vbz np1 p-acp po31 n2 p-acp dt j n1 pp-f po32 n2; p-acp r-crq vbz n1 p-acp n1? cc-acp pns31 vbz p-acp pno32 p-acp po31 n1,
(52) sermon (DIV1)
980
Page 122
6743
and by his comforts to succour and support them in their greatest needes.
and by his comforts to succour and support them in their greatest needs.
cc p-acp po31 n2 pc-acp vvi cc vvi pno32 p-acp po32 js n2.
(52) sermon (DIV1)
980
Page 122
6744
Esay 43.1, 2. Feare not, for when thou passest through the waters I will be with thee, Isaiah 43.1, 2. fear not, for when thou passest through the waters I will be with thee,
np1 crd, crd vvb xx, c-acp c-crq pns21 vv2 p-acp dt n2 pns11 vmb vbi p-acp pno21,
(52) sermon (DIV1)
980
Page 122
6745
and through the rivers, they shall not over-flow thee: when thou walkest through the fire thou shalt not be burnt:
and through the Rivers, they shall not overflow thee: when thou walkest through the fire thou shalt not be burned:
cc p-acp dt n2, pns32 vmb xx j pno21: c-crq pns21 vv2 p-acp dt n1 pns21 vm2 xx vbi vvn:
(52) sermon (DIV1)
980
Page 122
6746
neither shall the flame kindle upon thee. neither shall the flame kindle upon thee.
av-dx vmb dt n1 vvb p-acp pno21.
(52) sermon (DIV1)
980
Page 122
6747
And it is certaine, that the Lord reveales himselfe then most comfortably to his people when the world and the devill discover their greatest malice.
And it is certain, that the Lord reveals himself then most comfortably to his people when the world and the Devil discover their greatest malice.
cc pn31 vbz j, cst dt n1 vvz px31 av av-ds av-j p-acp po31 n1 c-crq dt n1 cc dt n1 vvb po32 js n1.
(52) sermon (DIV1)
980
Page 122
6748
when hell opens her mouth against the first Martyr Stephen, then heaven opens over his head to receive him:
when hell Opens her Mouth against the First Martyr Stephen, then heaven Opens over his head to receive him:
q-crq n1 vvz po31 n1 p-acp dt ord n1 np1, cs n1 vvz p-acp po31 n1 pc-acp vvi pno31:
(52) sermon (DIV1)
980
Page 122
6749
And when the devill shewes himselfe against him in his owne likenesse, then Christ appeares unto him, standing at Gods right hand, for his defence;
And when the Devil shows himself against him in his own likeness, then christ appears unto him, standing At God's right hand, for his defence;
cc c-crq dt n1 vvz px31 p-acp pno31 p-acp po31 d n1, cs np1 vvz p-acp pno31, vvg p-acp ng1 j-jn n1, p-acp po31 n1;
(52) sermon (DIV1)
980
Page 122
6750
so that his comforts shall over-top his misery. Now therefore for as much as persecution cannot keepe a Christian from the love, company,
so that his comforts shall overtop his misery. Now Therefore for as much as persecution cannot keep a Christian from the love, company,
av cst po31 n2 vmb n1 po31 n1. av av c-acp p-acp d c-acp n1 vmbx vvi dt njp p-acp dt n1, n1,
(52) sermon (DIV1)
980
Page 122
6751
and comfortable assistance of God, it cannot hinder him from happinesse: Give a man God, and cast him into the sea, as the old proverb is;
and comfortable assistance of God, it cannot hinder him from happiness: Give a man God, and cast him into the sea, as the old proverb is;
cc j n1 pp-f np1, pn31 vmbx vvi pno31 p-acp n1: vvb dt n1 np1, cc vvd pno31 p-acp dt n1, c-acp dt j n1 vbz;
(52) sermon (DIV1)
981
Page 122
6753
But let us consider of a third happinesse of a Christian, which we call his locall happines,
But let us Consider of a third happiness of a Christian, which we call his local happiness,
p-acp vvb pno12 vvi pp-f dt ord n1 pp-f dt njp, r-crq pns12 vvb po31 j n1,
(52) sermon (DIV1)
982
Page 122
6754
when he shall be and dwell with God in heaven.
when he shall be and dwell with God in heaven.
c-crq pns31 vmb vbi cc vvi p-acp np1 p-acp n1.
(52) sermon (DIV1)
982
Page 122
6755
Doe persecutions beare the keyes of heaven and hell, to let in and shut out at their pleasure? No such matter:
Doe persecutions bear the keys of heaven and hell, to let in and shut out At their pleasure? No such matter:
n1 n2 vvi dt n2 pp-f n1 cc n1, pc-acp vvi p-acp cc vvn av p-acp po32 n1? uh-dx d n1:
(52) sermon (DIV1)
983
Page 123
6756
A Christians happines lyes not so loose; it is in Gods keeping, hee beares the keyes, and opens and no man shuts,
A Christians happiness lies not so lose; it is in God's keeping, he bears the keys, and Opens and no man shuts,
dt np1 n1 vvz xx av j; pn31 vbz p-acp npg1 vvg, pns31 vvz dt n2, cc vvz cc dx n1 vvz,
(52) sermon (DIV1)
983
Page 123
6757
and shuts againe, and no man opens.
and shuts again, and no man Opens.
cc vvz av, cc dx n1 vvz.
(52) sermon (DIV1)
983
Page 123
6758
It is certaine, that a Christian is as neere heaven when he suffers for righteousnesse sake, as at any other time:
It is certain, that a Christian is as near heaven when he suffers for righteousness sake, as At any other time:
pn31 vbz j, cst dt njp vbz a-acp j n1 c-crq pns31 vvz p-acp n1 n1, c-acp p-acp d j-jn n1:
(52) sermon (DIV1)
983
Page 123
6759
for heaven comes to him while hee is here, Angels guard him, Christ smiles upon him, a comfortable influence from heaven will come upon him, in the mid'st of all his trouble;
for heaven comes to him while he is Here, Angels guard him, christ smiles upon him, a comfortable influence from heaven will come upon him, in the midst of all his trouble;
p-acp n1 vvz p-acp pno31 cs pns31 vbz av, n2 vvb pno31, np1 vvz p-acp pno31, dt j n1 p-acp n1 vmb vvi p-acp pno31, p-acp dt n1 pp-f d po31 n1;
(52) sermon (DIV1)
983
Page 123
6760
and hereafter, when his soule is let out of his body, it flyes to heaven without opposition or hinderance, (as Bernard speakes of S. Ambrose when he was persecuted) and there takes the crowne laid up for it from all eternity.
and hereafter, when his soul is let out of his body, it flies to heaven without opposition or hindrance, (as Bernard speaks of S. Ambrose when he was persecuted) and there Takes the crown laid up for it from all eternity.
cc av, c-crq po31 n1 vbz vvn av pp-f po31 n1, pn31 vvz p-acp n1 p-acp n1 cc n1, (c-acp np1 vvz pp-f n1 np1 c-crq pns31 vbds vvn) cc a-acp vvz dt n1 vvd a-acp p-acp pn31 p-acp d n1.
(52) sermon (DIV1)
983
Page 123
6761
Now therefore, sith persecution cannot hinder a man from holinesse, from society with God, from the happines of heaven, what remaines,
Now Therefore, sith persecution cannot hinder a man from holiness, from society with God, from the happiness of heaven, what remains,
av av, c-acp n1 vmbx vvi dt n1 p-acp n1, p-acp n1 p-acp np1, p-acp dt n1 pp-f n1, r-crq vvz,
(52) sermon (DIV1)
983
Page 123
6762
but that wee conclude the point, That persecution is no barre at all to a mans true blessednes?
but that we conclude the point, That persecution is no bar At all to a men true blessedness?
cc-acp cst pns12 vvb dt n1, cst n1 vbz dx n1 p-acp d p-acp dt ng1 j n1?
(52) sermon (DIV1)
983
Page 123
6763
There is one objection to bee answered, and then we come to the Use. Object. Blessednesse (may some say) is made up of many simples, and particulars.
There is one objection to be answered, and then we come to the Use. Object. Blessedness (may Some say) is made up of many simples, and particulars.
pc-acp vbz crd n1 pc-acp vbi vvn, cc av pns12 vvb p-acp dt n1. n1. n1 (vmb d vvb) vbz vvn a-acp pp-f d n2, cc n2-j.
(52) sermon (DIV1)
984
Page 123
6764
The Philosopher tells us, that to blessednesse there must be a confluence and concurrence of all comforts;
The Philosopher tells us, that to blessedness there must be a confluence and concurrence of all comforts;
dt n1 vvz pno12, cst p-acp n1 a-acp vmb vbi dt n1 cc n1 pp-f d n2;
(52) sermon (DIV1)
985
Page 123
6765
but persecution strips and deprives us of many of these, therefore how can it stand with true happinesse?
but persecution strips and deprives us of many of these, Therefore how can it stand with true happiness?
cc-acp n1 vvz cc vvz pno12 pp-f d pp-f d, av q-crq vmb pn31 vvi p-acp j n1?
(52) sermon (DIV1)
985
Page 123
6766
Answ. For answer hereunto, wee must distinguish of a two-fold blessednesse:Answer For answer hereunto, we must distinguish of a twofold blessedness:
np1 p-acp n1 av, pns12 vmb vvi pp-f dt n1 n1:
(52) sermon (DIV1)
986
Page 123
6767
First, Naturall, and Philosophicall to the making up whereof there must bee a meeting of many finite goods.
First, Natural, and Philosophical to the making up whereof there must be a meeting of many finite goods.
ord, j, cc j p-acp dt vvg a-acp c-crq pc-acp vmb vbi dt n1 pp-f d j n2-j.
(52) sermon (DIV1)
986
Page 123
6768
which must bee pieced and patch'd together to make up a sorie happinesse, because they are all poore. Secondly, supernaturall, and Theologicall;
which must be pieced and patched together to make up a sorry happiness, Because they Are all poor. Secondly, supernatural, and Theological;
r-crq vmb vbi vvn cc vvn av pc-acp vvi a-acp dt j n1, c-acp pns32 vbr d j. ord, j, cc j;
(52) sermon (DIV1)
986
Page 124
6769
and here God is all in all, there being in God all things desireable, and that in a most excellent degree and manner,
and Here God is all in all, there being in God all things desirable, and that in a most excellent degree and manner,
cc av np1 vbz d p-acp d, a-acp vbg p-acp np1 d n2 j, cc cst p-acp dt av-ds j n1 cc n1,
(52) sermon (DIV1)
986
Page 124
6770
so that communion with him perfects out happinesse:
so that communion with him perfects out happiness:
av d n1 p-acp pno31 vvz av n1:
(52) sermon (DIV1)
986
Page 124
6771
if a man have this, though he bee abbridged of all other comforts, hee is a right happy man.
if a man have this, though he be abridged of all other comforts, he is a right happy man.
cs dt n1 vhb d, cs pns31 vbb vvn pp-f d j-jn n2, pns31 vbz dt j-jn j n1.
(52) sermon (DIV1)
986
Page 124
6772
Againe that Philosophicall and naturall happinesse is weake and imperfect, and so can convey no blessednesse to the meanes used for the attainment thereof:
Again that Philosophical and natural happiness is weak and imperfect, and so can convey no blessedness to the means used for the attainment thereof:
av cst j cc j n1 vbz j cc j, cc av vmb vvi dx n1 p-acp dt n2 vvn p-acp dt n1 av:
(52) sermon (DIV1)
986
Page 124
6773
but the Theologicall hath a strong influence into all the meanes and wayes that tend thereunto.
but the Theological hath a strong influence into all the means and ways that tend thereunto.
cc-acp dt j vhz dt j n1 p-acp d dt n2 cc n2 cst vvb av.
(52) sermon (DIV1)
986
Page 124
6774
Hence it is, that every step to this blessednesse hath the blessing, for blessed are the poore, the persecuted, &c. In truth, my brethren, grace is of it selfe so excellent, God so amiable, heaven so transcendent, that a man cannot possibly give too much for it (as you shall heare more hereafter) hee need not care what hee loseth for Gods kingdome;
Hence it is, that every step to this blessedness hath the blessing, for blessed Are the poor, the persecuted, etc. In truth, my brothers, grace is of it self so excellent, God so amiable, heaven so transcendent, that a man cannot possibly give too much for it (as you shall hear more hereafter) he need not care what he loses for God's Kingdom;
av pn31 vbz, cst d n1 p-acp d n1 vhz dt n1, c-acp vvn vbr dt j, dt vvn, av p-acp n1, po11 n2, n1 vbz pp-f pn31 n1 av j, np1 av j, n1 av j, cst dt n1 vmbx av-j vvi av av-d c-acp pn31 (c-acp pn22 vmb vvi av-dc av) pns31 vvb xx vvb r-crq pns31 vvz p-acp npg1 n1;
(52) sermon (DIV1)
986
Page 124
6775
though hee buy it deare, yea with sharpe persecution, even to the losse of all he hath, yet 'tis a good bargaine.
though he buy it deer, yea with sharp persecution, even to the loss of all he hath, yet it's a good bargain.
cs pns31 vvb pn31 j-jn, uh p-acp j n1, av p-acp dt n1 pp-f d pns31 vhz, av pn31|vbz dt j n1.
(52) sermon (DIV1)
986
Page 124
6776
If this be a truth, that persecution is no barre to a mans blessednesse, then let all novices learne from this point, not to stumble or strange at persecutions (as we were speaking the last day) For your selves know, saith the Apostle, that thereunto we are appointed. 1. Thes. 3.3.
If this be a truth, that persecution is no bar to a men blessedness, then let all Novices Learn from this point, not to Stumble or strange At persecutions (as we were speaking the last day) For your selves know, Says the Apostle, that thereunto we Are appointed. 1. Thebes 3.3.
cs d vbb dt n1, cst n1 vbz dx n1 p-acp dt ng1 n1, av vvb d n2 vvi p-acp d n1, xx pc-acp vvi cc j p-acp n2 (c-acp pns12 vbdr vvg dt ord n1) p-acp po22 n2 vvb, vvz dt n1, cst av pns12 vbr vvn. crd np1 crd.
(52) sermon (DIV1)
987
Page 124
6777
Why then should any man thinke it strange:
Why then should any man think it strange:
uh-crq av vmd d n1 vvb pn31 j:
(52) sermon (DIV1)
987
Page 124
6778
A religious man must looke to heare evill, This fact is every where evill spoken of:
A religious man must look to hear evil, This fact is every where evil spoken of:
dt j n1 vmb vvi pc-acp vvi j-jn, d n1 vbz d c-crq n-jn vvn pp-f:
(52) sermon (DIV1)
987
Page 124
6779
Marvell not therefore if true Religion suffer, 'tis nothing new.
Marvel not Therefore if true Religion suffer, it's nothing new.
vvb xx av cs j n1 vvi, pn31|vbz pix j.
(52) sermon (DIV1)
987
Page 125
6780
Stumble not, secondly, at the persecution of Gods Church and servants, to thinke the cause bad,
Stumble not, secondly, At the persecution of God's Church and Servants, to think the cause bad,
vvi xx, ord, p-acp dt n1 pp-f npg1 n1 cc n2, pc-acp vvi dt n1 j,
(52) sermon (DIV1)
987
Page 125
6781
or the party bad, or his cariage bad, because hee suffers persecution.
or the party bad, or his carriage bad, Because he suffers persecution.
cc dt n1 j, cc po31 n1 j, c-acp pns31 vvz n1.
(52) sermon (DIV1)
987
Page 125
6782
The man may be good, his cause good, and his carriage good, and yet he may passe through many persecutions;
The man may be good, his cause good, and his carriage good, and yet he may pass through many persecutions;
dt n1 vmb vbi j, po31 n1 j, cc po31 n1 j, cc av pns31 vmb vvi p-acp d n2;
(52) sermon (DIV1)
987
Page 125
6783
witnesse David, witnesse Paul, witnesse Christ himselfe;
witness David, witness Paul, witness christ himself;
n1 np1, n1 np1, n1 np1 px31;
(52) sermon (DIV1)
987
Page 125
6784
he was no way to be taxed as indiscreet, rash, sinfull, & yet he was set as a Butt-marke for every one to aym at;
he was no Way to be taxed as indiscreet, rash, sinful, & yet he was Set as a Butt-marke for every one to aim At;
pns31 vbds dx n1 pc-acp vbi vvn p-acp j, j, j, cc av pns31 vbds vvn p-acp dt n1 p-acp d pi p-acp n1 p-acp;
(52) sermon (DIV1)
987
Page 125
6785
he was traduced, and maligned, and most despitefully dealt withall, &c. Iudge not therefore any man or cause according to the appearance, but judge a righteous judgement:
he was traduced, and maligned, and most despitefully dealt withal, etc. Judge not Therefore any man or cause according to the appearance, but judge a righteous judgement:
pns31 vbds vvn, cc vvd, cc av-ds av-j vvn av, av n1 xx av d n1 cc n1 vvg p-acp dt n1, cc-acp vvb dt j n1:
(52) sermon (DIV1)
987
Page 125
6786
for otherwise you may curse those whom Christ blesseth, you may condemne the generation of Gods Saints,
for otherwise you may curse those whom christ Blesses, you may condemn the generation of God's Saints,
c-acp av pn22 vmb vvi d r-crq np1 vvz, pn22 vmb vvi dt n1 pp-f npg1 n2,
(52) sermon (DIV1)
987
Page 125
6787
and adde affliction to the afflicted, who ought to be comforted rather, and not censured, as Iob, Ieremy and our Saviour were.
and add affliction to the afflicted, who ought to be comforted rather, and not censured, as Job, Ieremy and our Saviour were.
cc vvi n1 p-acp dt j-vvn, r-crq vmd pc-acp vbi vvn av-c, cc xx vvn, c-acp np1, np1 cc po12 n1 vbdr.
(52) sermon (DIV1)
987
Page 125
6788
It is true indeed, that the cause and not the suffering makes the martyr (as shall be said anon) but yet,
It is true indeed, that the cause and not the suffering makes the martyr (as shall be said anon) but yet,
pn31 vbz j av, cst dt n1 cc xx dt n1 vvz dt n1 (c-acp vmb vbi vvn av) p-acp av,
(52) sermon (DIV1)
987
Page 125
6789
as not every one that suffereth is to be commended, so neither is every such a one to be condemned,
as not every one that suffers is to be commended, so neither is every such a one to be condemned,
c-acp xx d pi cst vvz vbz pc-acp vbi vvn, av av-dx vbz d d dt pi pc-acp vbi vvn,
(52) sermon (DIV1)
987
Page 125
6790
but we must judge wisely of both.
but we must judge wisely of both.
cc-acp pns12 vmb vvi av-j pp-f d.
(52) sermon (DIV1)
987
Page 125
6791
The maine use of this point that concernes us all, is to teach us not basely to feare persecution,
The main use of this point that concerns us all, is to teach us not basely to Fear persecution,
dt j n1 pp-f d n1 cst vvz pno12 d, vbz pc-acp vvi pno12 xx av-j pc-acp vvi n1,
(52) sermon (DIV1)
988
Page 125
6792
sith it cannot hinder us of true happinesse. But I will shew you what you shall feare:
sith it cannot hinder us of true happiness. But I will show you what you shall Fear:
c-acp pn31 vmbx vvi pno12 pp-f j n1. p-acp pns11 vmb vvi pn22 r-crq pn22 vmb vvi:
(52) sermon (DIV1)
988
Page 125
6793
Feare sinne, for that layeth us naked to Gods fierce indignation, and the malice of our enemies:
fear sin, for that Layeth us naked to God's fierce Indignation, and the malice of our enemies:
vvb n1, c-acp cst vvz pno12 j p-acp npg1 j n1, cc dt n1 pp-f po12 n2:
(52) sermon (DIV1)
988
Page 125
6794
feare indiscretion, that creates unto us many needlesse troubles: feare superstition and ignorance, for that makes a man to mistake his cause:
Fear indiscretion, that creates unto us many needless Troubles: Fear Superstition and ignorance, for that makes a man to mistake his cause:
vvb n1, cst vvz p-acp pno12 d j n2: vvb n1 cc n1, c-acp cst vvz dt n1 pc-acp vvi po31 n1:
(52) sermon (DIV1)
988
Page 125
6795
feare boldnesse and presumption, so as to rest upon our owne sufficiencie; take heed of selfe confidence, as if wee could beare any thing of our selves.
Fear boldness and presumption, so as to rest upon our own sufficiency; take heed of self confidence, as if we could bear any thing of our selves.
vvb n1 cc n1, av c-acp pc-acp vvi p-acp po12 d n1; vvb n1 pp-f n1 n1, c-acp cs pns12 vmd vvi d n1 pp-f po12 n2.
(52) sermon (DIV1)
988
Page 126
6796
For what are we at our best, but as old bottles that can hold nothing (as our Saviour speakes in the Gospell) or as old garments, not able to beare any stresse at all? These things we have just cause to feare:
For what Are we At our best, but as old bottles that can hold nothing (as our Saviour speaks in the Gospel) or as old garments, not able to bear any stress At all? These things we have just cause to Fear:
p-acp r-crq vbr pns12 p-acp po12 js, cc-acp c-acp j n2 cst vmb vvi pix (p-acp po12 n1 vvz p-acp dt n1) cc p-acp j n2, xx j pc-acp vvi d n1 p-acp d? np1 n2 pns12 vhb j n1 pc-acp vvi:
(52) sermon (DIV1)
988
Page 126
6797
but for the thing it selfe, if it be but a meere persecution, feare it not, little flocke, saith our Saviour, it is your fathers good pleasure to give you the kingdome: and that is wages enough. So Rev. 2.10. Feare none of those things that thou shalt suffer:
but for the thing it self, if it be but a mere persecution, Fear it not, little flock, Says our Saviour, it is your Father's good pleasure to give you the Kingdom: and that is wages enough. So Rev. 2.10. fear none of those things that thou shalt suffer:
cc-acp p-acp dt n1 pn31 n1, cs pn31 vbb p-acp dt j n1, vvb pn31 xx, j n1, vvz po12 n1, pn31 vbz po22 ng1 j n1 pc-acp vvi pn22 dt n1: cc d vbz n2 av-d. np1 n1 crd. vvb pix pp-f d n2 cst pns21 vm2 vvi:
(52) sermon (DIV1)
988
Page 126
6798
behold the Devill shall cast some of you into prison, that you may be tried,
behold the devil shall cast Some of you into prison, that you may be tried,
vvb dt n1 vmb vvi d pp-f pn22 p-acp n1, cst pn22 vmb vbi vvn,
(52) sermon (DIV1)
988
Page 126
6799
and ye shall have tribulation tenne dayes, &c. You may be throwne into prison, you may bee put to the sword, &c. yet feare none of all these things:and you shall have tribulation tenne days, etc. You may be thrown into prison, you may be put to the sword, etc. yet Fear none of all these things:
cc pn22 vmb vhi n1 crd n2, av pn22 vmb vbi vvn p-acp n1, pn22 vmb vbi vvn p-acp dt n1, av av vvb pix pp-f d d n2:
(52) sermon (DIV1)
988
Page 126
6800
the Devill shall doe all this, but God sits at the sterne, and hath an over-ruling hand in all.
the devil shall do all this, but God sits At the stern, and hath an overruling hand in all.
dt n1 vmb vdi d d, cc-acp np1 vvz p-acp dt j, cc vhz dt j n1 p-acp d.
(52) sermon (DIV1)
988
Page 126
6801
The enemy is malicious, but withall hee is bounded. First, for persons; he shall cast onely some of you into prison:
The enemy is malicious, but withal he is bounded. First, for Persons; he shall cast only Some of you into prison:
dt n1 vbz j, cc-acp av pns31 vbz vvn. ord, c-acp n2; pns31 vmb vvi av-j d pp-f pn22 p-acp n1:
(52) sermon (DIV1)
988
Page 126
6802
his fingers itch to be doing with all, but Christ saith, No. Secondly, for quality, hee shall cast some of you into prison:
his fingers itch to be doing with all, but christ Says, No. Secondly, for quality, he shall cast Some of you into prison:
po31 ng1 n1 pc-acp vbi vdg p-acp d, cc-acp np1 vvz, uh-dx ord, p-acp n1, pns31 vmb vvi d pp-f pn22 p-acp n1:
(52) sermon (DIV1)
988
Page 126
6803
He would have taken away their lives, no doubt, but he might not.
He would have taken away their lives, no doubt, but he might not.
pns31 vmd vhi vvn av po32 n2, dx n1, cc-acp pns31 vmd xx.
(52) sermon (DIV1)
988
Page 126
6804
He that sets bounds to the waves of the sea, doth also set bounds to the rage of his enemies, saying, So farre you shall goe, and no farther. Thirdly, for the end:
He that sets bounds to the waves of the sea, does also Set bounds to the rage of his enemies, saying, So Far you shall go, and no farther. Thirdly, for the end:
pns31 cst vvz n2 p-acp dt n2 pp-f dt n1, vdz av vvi n2 p-acp dt n1 pp-f po31 n2, vvg, av av-j pn22 vmb vvi, cc dx av-jc. ord, p-acp dt n1:
(52) sermon (DIV1)
988
Page 126
6805
Satan wills the undoing of Gods people in all their sufferings, but God their triall onely.
Satan wills the undoing of God's people in all their sufferings, but God their trial only.
np1 vvz dt n-vvg pp-f npg1 n1 p-acp d po32 n2, cc-acp np1 po32 n1 av-j.
(52) sermon (DIV1)
988
Page 126
6806
Satan minds us not so much hurt, as God meanes us good in all our tribulations.
Satan minds us not so much hurt, as God means us good in all our tribulations.
np1 vvz pno12 xx av av-d vvn, c-acp np1 vvz pno12 j p-acp d po12 n2.
(52) sermon (DIV1)
988
Page 126
6807
Fourthly, for the time that is set downe, ten dayes saith the text, and no longer.
Fourthly, for the time that is Set down, ten days Says the text, and no longer.
ord, p-acp dt n1 cst vbz vvn a-acp, crd ng2 vvz dt n1, cc av-dx av-jc.
(52) sermon (DIV1)
988
Page 127
6808
He reckons not the yeares onely, but even the dayes of our sufferings, beyond which our enemies cannot goe. Fifthly, the event, or wages;
He reckons not the Years only, but even the days of our sufferings, beyond which our enemies cannot go. Fifthly, the event, or wages;
pns31 vvz xx dt n2 av-j, cc-acp av dt n2 pp-f po12 n2, p-acp r-crq po12 n2 vmbx vvi. ord, dt n1, cc n2;
(52) sermon (DIV1)
988
Page 127
6809
Be thou faithfull to the death, and I will give thee a crowne of life; therefore feare not to be persecuted.Be thou faithful to the death, and I will give thee a crown of life; Therefore Fear not to be persecuted.
vbb pns21 j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1; av vvb xx pc-acp vbi vvn.
(52) sermon (DIV1)
988
Page 127
6810
Our Saviour here tells us in the text, that the persecuted are blessed, for theirs is the kingdome of heaven.
Our Saviour Here tells us in the text, that the persecuted Are blessed, for theirs is the Kingdom of heaven.
po12 n1 av vvz pno12 p-acp dt n1, cst dt vvn vbr vvn, c-acp png32 vbz dt n1 pp-f n1.
(52) sermon (DIV1)
989
Page 127
6811
Do you feare to be blessed? to receive the crowne? to inherit the kingdome? Ob. Oh no:
Do you Fear to be blessed? to receive the crown? to inherit the Kingdom? Ob. O no:
vdb pn22 vvi pc-acp vbi vvn? pc-acp vvi dt n1? pc-acp vvi dt n1? np1 uh uh-dx:
(52) sermon (DIV1)
989
Page 127
6834
Did not he stay the stomacks and stop the mouthes of the very lions when they should have devoured Daniel & c?
Did not he stay the stomachs and stop the mouths of the very Lions when they should have devoured daniel & c?
vdd xx pns31 vvi dt n2 cc vvi dt n2 pp-f dt j n2 c-crq pns32 vmd vhi vvn np1 cc sy?
(52) sermon (DIV1)
999
Page 128
6812
this is not the thing wee stand in feare of, but to part with such things as persecution deprives a man of, oh this is tedious.
this is not the thing we stand in Fear of, but to part with such things as persecution deprives a man of, o this is tedious.
d vbz xx dt n1 pns12 vvb p-acp n1 pp-f, cc-acp pc-acp vvi p-acp d n2 c-acp n1 vvz dt n1 pp-f, uh d vbz j.
(52) sermon (DIV1)
990
Page 127
6813
Answ. What? to part with drosse for gold? to lose a little trash at Gods bidding,Answer What? to part with dross for gold? to loose a little trash At God's bidding,
np1 q-crq? pc-acp vvi p-acp n1 p-acp n1? pc-acp vvi dt j n1 p-acp npg1 n-vvg,
(52) sermon (DIV1)
991
Page 127
6814
and for it to receive an hundred fold here, and everlasting life hereafter?
and for it to receive an hundred fold Here, and everlasting life hereafter?
cc c-acp pn31 pc-acp vvi dt crd n1 av, cc j n1 av?
(52) sermon (DIV1)
991
Page 127
6815
Object. Yea but liberty is sweet, and we may be deprived of that, and shut up into a close and lothsome prison.Object. Yea but liberty is sweet, and we may be deprived of that, and shut up into a close and loathsome prison.
n1. uh p-acp n1 vbz j, cc pns12 vmb vbi vvn pp-f d, cc vvd a-acp p-acp dt j cc j n1.
(52) sermon (DIV1)
992
Page 127
6816
Answ. Yea, but what said the Martyrs? there is no stockes to an evill conscience:Answer Yea, but what said the Martyrs? there is no stocks to an evil conscience:
np1 uh, cc-acp q-crq vvd dt n2? pc-acp vbz dx n2 p-acp dt j-jn n1:
(52) sermon (DIV1)
993
Page 127
6817
and the Martyrs, we know, were never so much enlarged in their joyes, in their apprehensions, in their prayers and thanksgiving,
and the Martyrs, we know, were never so much enlarged in their Joys, in their apprehensions, in their Prayers and thanksgiving,
cc dt n2, pns12 vvb, vbdr av-x av av-d vvn p-acp po32 n2, p-acp po32 n2, p-acp po32 n2 cc n1,
(52) sermon (DIV1)
993
Page 127
6818
as when they were most of all confined, and abbridged of their liberty. And why should not wee be of the same minde concerning Christ;
as when they were most of all confined, and abridged of their liberty. And why should not we be of the same mind Concerning christ;
c-acp c-crq pns32 vbdr av-ds pp-f d vvn, cc vvn pp-f po32 n1. cc q-crq vmd xx pns12 vbi pp-f dt d n1 vvg np1;
(52) sermon (DIV1)
993
Page 127
6819
as those souldiers were concerning their Captaine, which said, they had rather be in prison with him,
as those Soldiers were Concerning their Captain, which said, they had rather be in prison with him,
c-acp d n2 vbdr vvg po32 n1, r-crq vvd, pns32 vhd av-c vbi p-acp n1 p-acp pno31,
(52) sermon (DIV1)
993
Page 127
6820
than at liberty without him?
than At liberty without him?
cs p-acp n1 p-acp pno31?
(52) sermon (DIV1)
993
Page 127
6821
Ob. I, but a man may suffer in his name, he may be traduced and slandered by malicious tongues, and a man had better bee dead (as wee usually speake) than have an ill name among men.Ob. I, but a man may suffer in his name, he may be traduced and slandered by malicious tongues, and a man had better be dead (as we usually speak) than have an ill name among men.
np1 pns11, cc-acp dt n1 vmb vvi p-acp po31 n1, pns31 vmb vbi vvn cc vvn p-acp j n2, cc dt n1 vhd j vbi j (c-acp pns12 av-j vvb) av vhi dt j-jn n1 p-acp n2.
(52) sermon (DIV1)
994
Page 128
6822
Answ. For this, remember, first, that if you should be called to suffer in this kinde,Answer For this, Remember, First, that if you should be called to suffer in this kind,
np1 p-acp d, vvb, ord, cst cs pn22 vmd vbi vvn pc-acp vvi p-acp d n1,
(52) sermon (DIV1)
995
Page 128
6823
yet you are not alone herein, but your betters have beene so used before you.
yet you Are not alone herein, but your betters have been so used before you.
av pn22 vbr xx av-j av, cc-acp po22 n2-j vhb vbn av vvn p-acp pn22.
(52) sermon (DIV1)
995
Page 128
6824
Secondly, Christ the Iudge will one day cleare you before all the world, and bring forth your innocencie as the noone-day at his second comming.
Secondly, christ the Judge will one day clear you before all the world, and bring forth your innocence as the noonday At his second coming.
ord, np1 dt n1 vmb crd n1 vvi pn22 p-acp d dt n1, cc vvi av po22 n1 p-acp dt n1 p-acp po31 ord n-vvg.
(52) sermon (DIV1)
995
Page 128
6825
Ob. Yea, but a man may be so hard put to it, as that he must lay downe his life also, and that is tedious.Ob. Yea, but a man may be so hard put to it, as that he must lay down his life also, and that is tedious.
np1 uh, cc-acp dt n1 vmb vbi av av-j vvn p-acp pn31, c-acp cst pns31 vmb vvi a-acp po31 n1 av, cc d vbz j.
(52) sermon (DIV1)
996
Page 128
6826
Answ. Here consider, first, that you must dye once howsoever;Answer Here Consider, First, that you must die once howsoever;
np1 av vvi, ord, cst pn22 vmb vvi a-acp a-acp;
(52) sermon (DIV1)
997
Page 128
6827
and if you bee prepared for one death well, the matter will not bee great what death you shall dye:
and if you be prepared for one death well, the matter will not be great what death you shall die:
cc cs pn22 vbb vvn p-acp crd n1 av, dt n1 vmb xx vbi j r-crq n1 pn22 vmb vvi:
(52) sermon (DIV1)
997
Page 128
6828
All the feare is, because men are not prepared to dye at all, else there would be but little difference whether the fire burne us without,
All the Fear is, Because men Are not prepared to die At all, Else there would be but little difference whither the fire burn us without,
d dt n1 vbz, c-acp n2 vbr xx vvn pc-acp vvi p-acp d, av pc-acp vmd vbi p-acp j n1 cs dt n1 vvb pno12 p-acp,
(52) sermon (DIV1)
997
Page 128
6829
or the feaver or some such like disease burne us within.
or the fever or Some such like disease burn us within.
cc dt n1 cc d d j n1 vvb pno12 p-acp.
(52) sermon (DIV1)
997
Page 128
6830
Secondly, however is it not better to sell our lives as deare as wee can, to bee paid for dying?
Secondly, however is it not better to fell our lives as deer as we can, to be paid for dying?
ord, c-acp vbz pn31 xx jc pc-acp vvi po12 n2 p-acp j-jn c-acp pns12 vmb, pc-acp vbi vvn p-acp j-vvg?
(52) sermon (DIV1)
997
Page 128
6831
Ob. Yea, if it were an ordinary death they will put us to, but famine is insufferable, they may starve us,Ob. Yea, if it were an ordinary death they will put us to, but famine is insufferable, they may starve us,
np1 uh, cs pn31 vbdr dt j n1 pns32 vmb vvi pno12 p-acp, cc-acp n1 vbz j, pns32 vmb vvi pno12,
(52) sermon (DIV1)
998
Page 128
6832
as they have done some before us, &c. Answ. Remember what a Martyr said once to them that threatned her with such a death as this:
as they have done Some before us, etc. Answer remember what a Martyr said once to them that threatened her with such a death as this:
c-acp pns32 vhb vdn d p-acp pno12, av np1 vvb r-crq dt n1 vvd a-acp p-acp pno32 cst vvd pno31 p-acp d dt n1 c-acp d:
(52) sermon (DIV1)
998
Page 128
6833
If you take away my meate, God, I trust, will take away my stomacke.
If you take away my meat, God, I trust, will take away my stomach.
cs pn22 vvb av po11 n1, np1, pns11 vvb, vmb vvi av po11 n1.
(52) sermon (DIV1)
999
Page 128
6835
Ob. Oh, but they may put us to most exquisite torments, so as wee reade they have done to some in the Church-monuments.Ob. O, but they may put us to most exquisite torments, so as we read they have done to Some in the Church-monuments.
np1 uh, cc-acp pns32 vmb vvi pno12 p-acp ds j vvz, av c-acp pns12 vvb pns32 vhb vdn p-acp d p-acp dt n2.
(52) sermon (DIV1)
1000
Page 129
6836
Answ. Feare none of all this, but remember still who sits at the sterne, even God who appoints our afflictions, knowes our strength, comes himselfe along with the crosse hee layes upon us, beares a part in our sufferings,Answer fear none of all this, but Remember still who sits At the stern, even God who appoints our afflictions, knows our strength, comes himself along with the cross he lays upon us, bears a part in our sufferings,
np1 vvb pix pp-f d d, cc-acp vvb av r-crq vvz p-acp dt j, av np1 r-crq vvz po12 n2, vvz po12 n1, vvz px31 p-acp p-acp dt n1 pns31 vvz p-acp pno12, vvz dt n1 p-acp po12 n2,
(52) sermon (DIV1)
1001
Page 129
6837
and hath such strong comforts for his people in their deepest distresse, as can over-top all the miseries and torments wee can here be put unto;
and hath such strong comforts for his people in their Deepest distress, as can overtop all the misery's and torments we can Here be put unto;
cc vhz d j n2 p-acp po31 n1 p-acp po32 js-jn n1, c-acp vmb n1 d dt n2 cc n2 pns12 vmb av vbi vvn p-acp;
(52) sermon (DIV1)
1001
Page 129
6838
for these are but finite, but his comforts are infinite:
for these Are but finite, but his comforts Are infinite:
p-acp d vbr p-acp j, cc-acp po31 n2 vbr j:
(52) sermon (DIV1)
1001
Page 129
6839
And as men are more malicious toward us, hee will be by so much more mercifull,
And as men Are more malicious towards us, he will be by so much more merciful,
cc c-acp n2 vbr av-dc j p-acp pno12, pns31 vmb vbi p-acp av av-d av-dc j,
(52) sermon (DIV1)
1001
Page 129
6840
and comfortable unto us, therefore feare none of these things; onely bee prepared for the worst, the best will save it selfe.
and comfortable unto us, Therefore Fear none of these things; only be prepared for the worst, the best will save it self.
cc j p-acp pno12, av vvb pix pp-f d n2; av-j vbb vvn p-acp dt js, dt js vmb vvi pn31 n1.
(52) sermon (DIV1)
1001
Page 129
6841
Ob. Oh, but there is something yet stickes heavier than all the rest, they may put us not onely to a tormentfull,Ob. O, but there is something yet sticks Heavier than all the rest, they may put us not only to a tormentful,
np1 uh, cc-acp pc-acp vbz pi av vvz jc cs d dt n1, pns32 vmb vvi pno12 xx j p-acp dt j,
(52) sermon (DIV1)
1002
Page 129
6842
but to a shamefull death, as women to be ravish't, virgins deflour'd, abus'd &c. Answ. Leave this to God:
but to a shameful death, as women to be ravished, Virgins deflowered, abused etc. Answer Leave this to God:
cc-acp p-acp dt j n1, c-acp n2 pc-acp vbi vvn, n2 vvn, vvn av np1 vvb d p-acp np1:
(52) sermon (DIV1)
1002
Page 129
6843
trust him with thy soule, with thy body, with thy name, with all.
trust him with thy soul, with thy body, with thy name, with all.
vvb pno31 p-acp po21 n1, p-acp po21 n1, p-acp po21 n1, p-acp d.
(52) sermon (DIV1)
1003
Page 129
6844
As for the shame of such a thing (if it ever should befall thee) it rests on the agents part,
As for the shame of such a thing (if it ever should befall thee) it rests on the agents part,
p-acp p-acp dt n1 pp-f d dt n1 (cs pn31 av vmd vvi pno21) pn31 vvz p-acp dt n2 vvb,
(52) sermon (DIV1)
1003
Page 129
6845
and not at all on the patients. And against the feare of this, oppose one shame to another:
and not At all on the patients. And against the Fear of this, oppose one shame to Another:
cc xx p-acp d p-acp dt n2. cc p-acp dt n1 pp-f d, vvb crd n1 p-acp j-jn:
(52) sermon (DIV1)
1003
Page 129
6846
remember what Christ hath said, Hee that is ashamed of mee before men, of him will I be ashamed before my Father which is in heaven &c.
Remember what christ hath said, He that is ashamed of me before men, of him will I be ashamed before my Father which is in heaven etc.
vvb r-crq np1 vhz vvn, pns31 cst vbz j pp-f pno11 p-acp n2, pp-f pno31 vmb pns11 vbi j p-acp po11 n1 r-crq vbz p-acp n1 av
(52) sermon (DIV1)
1003
Page 129
6847
Therefore be sure to settle this resolution with your selves;
Therefore be sure to settle this resolution with your selves;
av vbi j pc-acp vvi d n1 p-acp po22 n2;
(52) sermon (DIV1)
1004
Page 129
6848
For duties enjoyned me by God, I'le doe them, not standing to cast perils, or feare what evill may follow thereupon.
For duties enjoined me by God, I'll doe them, not standing to cast perils, or Fear what evil may follow thereupon.
c-acp n2 vvd pno11 p-acp np1, pns11|vmb n1 pno32, xx vvg pc-acp vvi n2, cc vvb r-crq j-jn vmb vvi av.
(52) sermon (DIV1)
1004
Page 129
6849
Whatsoever God bids me doe, I'le doe it; what God bids mee professe, I'le professe it;
Whatsoever God bids me do, I'll do it; what God bids me profess, I'll profess it;
r-crq np1 vvz pno11 vdi, pns11|vmb vdi pn31; r-crq np1 vvz pno11 vvi, pns11|vmb vvi pn31;
(52) sermon (DIV1)
1004
Page 130
6850
when God bids mee speake, I'le speake, whatsoever come of it.
when God bids me speak, I'll speak, whatsoever come of it.
c-crq np1 vvz pno11 vvi, pns11|vmb vvi, r-crq vvb pp-f pn31.
(52) sermon (DIV1)
1004
Page 130
6851
Bee as resolute here as he in the story, of whom it is said, that a man might assoone put the Sunne out of his course,
Bee as resolute Here as he in the story, of whom it is said, that a man might As soon put the Sun out of his course,
n1 a-acp j av c-acp pns31 p-acp dt n1, pp-f ro-crq pn31 vbz vvn, cst dt n1 vmd av vvi dt n1 av pp-f po31 n1,
(52) sermon (DIV1)
1004
Page 130
6852
as move him to pervert Iustice. And as for good, so likewise for evill, put on the same resolution, that nothing shall byasse you aside, to the committing of any sinne, come what can come, be you at a point for that matter:
as move him to pervert Justice And as for good, so likewise for evil, put on the same resolution, that nothing shall bias you aside, to the committing of any sin, come what can come, be you At a point for that matter:
c-acp vvb pno31 pc-acp vvi n1 cc c-acp p-acp j, av av c-acp j-jn, vvn p-acp dt d n1, cst pix vmb n1 pn22 av, p-acp dt vvg pp-f d n1, vvb r-crq vmb vvi, vbb pn22 p-acp dt n1 p-acp d n1:
(52) sermon (DIV1)
1004
Page 130
6853
Resolve as those Martyrs of old, who when there was incense put into their hands,
Resolve as those Martyrs of old, who when there was incense put into their hands,
vvb a-acp d n2 pp-f j, r-crq c-crq a-acp vbds n1 vvn p-acp po32 n2,
(52) sermon (DIV1)
1004
Page 130
6854
and no more required of them than that they should sprinkle upon the Altar in honour of the Idoll, they would rather dye than doe it:
and no more required of them than that they should sprinkle upon the Altar in honour of the Idol, they would rather die than doe it:
cc dx av-dc vvn pp-f pno32 av cst pns32 vmd vvi p-acp dt n1 p-acp n1 pp-f dt n1, pns32 vmd av-c vvi cs n1 pn31:
(52) sermon (DIV1)
1004
Page 130
6855
And when there was a Bible put into the hands of some others of them, that they should damne it to the fire, they would rather into the fire themselves, than commit any such wickednesse.
And when there was a bible put into the hands of Some Others of them, that they should damn it to the fire, they would rather into the fire themselves, than commit any such wickedness.
cc c-crq pc-acp vbds dt n1 vvd p-acp dt n2 pp-f d n2-jn pp-f pno32, cst pns32 vmd vvi pn31 p-acp dt n1, pns32 vmd av-c p-acp dt n1 px32, cs vvi d d n1.
(52) sermon (DIV1)
1004
Page 130
6856
Let this bee the constant resolution of our soules, that no hard measure in the world shall drive us to sinne against God.
Let this be the constant resolution of our Souls, that no hard measure in the world shall drive us to sin against God.
vvb d vbi dt j n1 pp-f po12 n2, cst dx j n1 p-acp dt n1 vmb vvi pno12 p-acp n1 p-acp np1.
(52) sermon (DIV1)
1004
Page 130
6857
Quest. But how shall wee come to this, may some say? Answ. First, put out one feare with another.Quest. But how shall we come to this, may Some say? Answer First, put out one Fear with Another.
n1. cc-acp q-crq vmb pns12 vvi p-acp d, vmb d vvi? np1 ord, vvd av crd n1 p-acp j-jn.
(52) sermon (DIV1)
1005
Page 130
6858
Consider a while of that place: Rev. 21.8. The fearefull, that is, those that will eate their words, and for feare of danger renege their Saviour, shall have their parts in the lake that burneth with fire and brimstone, which is the second death.
Consider a while of that place: Rev. 21.8. The fearful, that is, those that will eat their words, and for Fear of danger renege their Saviour, shall have their parts in the lake that burns with fire and brimstone, which is the second death.
np1 dt n1 pp-f d n1: n1 crd. dt j, cst vbz, d cst vmb vvi po32 n2, cc p-acp n1 pp-f n1 vvb po32 n1, vmb vhi po32 n2 p-acp dt n1 cst vvz p-acp n1 cc n1, r-crq vbz dt ord n1.
(52) sermon (DIV1)
1006
Page 130
6859
And, Hee that is ashamed of mee, saith Christ, before men, of him will I be ashamed &c. Presse these places upon your selves, drive this nayle home to the head.
And, He that is ashamed of me, Says christ, before men, of him will I be ashamed etc. Press these places upon your selves, drive this nail home to the head.
cc, pns31 cst vbz j pp-f pno11, vvz np1, p-acp n2, pp-f pno31 vmb pns11 vbi j av vvb d n2 p-acp po22 n2, vvb d n1 av-an p-acp dt n1.
(52) sermon (DIV1)
1006
Page 130
6860
Secondly, set your faith aworke upon the precious promises. It was by faith that all those Martyrs, mentioned Heb. 11. overcame and prevailed.
Secondly, Set your faith awork upon the precious promises. It was by faith that all those Martyrs, mentioned Hebrew 11. overcame and prevailed.
ord, vvb po22 n1 av p-acp dt j n2. pn31 vbds p-acp n1 cst d d n2, vvn np1 crd vvd cc vvn.
(52) sermon (DIV1)
1007
Page 131
6861
If wee can but as they did, see him by faith that is invisible, even God,
If we can but as they did, see him by faith that is invisible, even God,
cs pns12 vmb p-acp c-acp pns32 vdd, vvi pno31 p-acp n1 cst vbz j, av np1,
(52) sermon (DIV1)
1007
Page 131
6862
then shall wee looke upon all the creatures, as upon so many Mise.
then shall we look upon all the creatures, as upon so many Mice.
av vmb pns12 vvi p-acp d dt n2, c-acp p-acp av d n2.
(52) sermon (DIV1)
1007
Page 131
6863
Look up also by the same eye of faith to the recompence of reward, to Iesus the authour and finisher of our faith, who for the joy that was set before him, endured the crosse, despising the shame &c. Heb. 12.2, 3.
Look up also by the same eye of faith to the recompense of reward, to Iesus the author and finisher of our faith, who for the joy that was Set before him, endured the cross, despising the shame etc. Hebrew 12.2, 3.
n1 a-acp av p-acp dt d n1 pp-f n1 p-acp dt n1 pp-f n1, p-acp np1 dt n1 cc n1 pp-f po12 n1, r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvg dt n1 av np1 crd, crd
(52) sermon (DIV1)
1007
Page 131
6864
Thirdly, get a great deale of love: For love is as strong as death. Much water cannot quench love. Cantic.
Thirdly, get a great deal of love: For love is as strong as death. Much water cannot quench love. Cantic.
ord, vvb dt j n1 pp-f n1: c-acp vvb vbz a-acp j c-acp n1. av-d n1 vmbx vvi n1. j.
(52) sermon (DIV1)
1008
Page 131
6865
8.6, 7. If we love God much, we shall not thinke much to dye in his cause.
8.6, 7. If we love God much, we shall not think much to die in his cause.
crd, crd cs pns12 vvb np1 av-d, pns12 vmb xx vvi av-d pc-acp vvi p-acp po31 n1.
(52) sermon (DIV1)
1008
Page 131
6866
Come fire, come sword, come elephants, come lions, come whatsoever can come, said that holy Martyr of old,
Come fire, come sword, come elephants, come Lions, come whatsoever can come, said that holy Martyr of old,
np1 n1, vvb n1, vvb n2, vvb n2, vvb r-crq vmb vvi, vvd cst j n1 pp-f j,
(52) sermon (DIV1)
1008
Page 131
6867
so I may have my Christ I will never stand upon it, or refuse to suffer any misery.
so I may have my christ I will never stand upon it, or refuse to suffer any misery.
av pns11 vmb vhi po11 np1 pns11 vmb av-x vvi p-acp pn31, cc vvb pc-acp vvi d n1.
(52) sermon (DIV1)
1008
Page 131
6868
Vse. 3. Comfort to all such as shall suffer for righteousnesse sake; they are blessed men notwithstanding all their sufferings.Use. 3. Comfort to all such as shall suffer for righteousness sake; they Are blessed men notwithstanding all their sufferings.
vvb. crd n1 p-acp d d c-acp vmb vvi p-acp n1 n1; pns32 vbr vvn n2 p-acp d po32 n2.
(52) sermon (DIV1)
1009
Page 131
6869
Earth and men may deride and curse them, but God blesseth them in the meane whiles,
Earth and men may deride and curse them, but God Blesses them in the mean while,
n1 cc n2 vmb vvi cc vvi pno32, cc-acp np1 vvz pno32 p-acp dt j n1,
(52) sermon (DIV1)
1009
Page 131
6870
and heaven honours and commends them. Ob. Oh, but I lose many comforts. Answ. Yea, but thou gainest more, an hundred fold here, and hereafter eternall life, Mark. 10. Ob. I suffer more than ordinary.
and heaven honours and commends them. Ob. O, but I loose many comforts. Answer Yea, but thou gainest more, an hundred fold Here, and hereafter Eternal life, Mark. 10. Ob. I suffer more than ordinary.
cc n1 n2 cc vvz pno32. np1 uh, cc-acp pns11 vvb d n2. np1 uh, cc-acp pns21 vv2 av-dc, dt crd n1 av, cc av j n1, vvb. crd np1 pns11 vvb dc cs j.
(52) sermon (DIV1)
1009
Page 131
6871
Answ. All this is nothing to that the ancient Prophets suffered; thy sufferings to theirs are but as flea-bitings. Ob. My sufferings are many.Answer All this is nothing to that the ancient prophets suffered; thy sufferings to theirs Are but as flea-bitings. Ob. My sufferings Are many.
np1 d d vbz pix p-acp d dt j n2 vvn; po21 n2 pc-acp png32 vbr cc-acp p-acp n2. np1 po11 n2 vbr d.
(52) sermon (DIV1)
1013
Page 131
6872
Answ. Not yet so many as Pauls were:Answer Not yet so many as Paul's were:
np1 xx av av av-d c-acp np1 vbdr:
(52) sermon (DIV1)
1015
Page 132
6873
looke a while on his catalogue, as Saint Bernard bids you, and see how he was beaten, whipt, stockt, &c. In perils of waters, in perils of robbers, in perils in the City, in perils in the wildernesse, &c. 2. Cor. 11. and then tell me how often hast thou been whipt, stockt, stoned, ship-wrackt, &c. Alas wee be but strangers to such kinde of sufferings:
look a while on his catalogue, as Saint Bernard bids you, and see how he was beaten, whipped, stocked, etc. In perils of waters, in perils of robbers, in perils in the city, in perils in the Wilderness, etc. 2. Cor. 11. and then tell me how often hast thou been whipped, stocked, stoned, shipwrecked, etc. Alas we be but Strangers to such kind of sufferings:
n1 dt n1 p-acp po31 n1, c-acp n1 np1 vvz pn22, cc vvb c-crq pns31 vbds vvn, vvd, vvn, av p-acp n2 pp-f n2, p-acp n2 pp-f n2, p-acp n2 p-acp dt n1, p-acp n2 p-acp dt n1, av crd np1 crd cc av vvb pno11 c-crq av vh2 pns21 vbn vvd, vvn, vvn, j, av np1 pns12 vbb p-acp n2 p-acp d n1 pp-f n2:
(52) sermon (DIV1)
1015
Page 132
6874
what talke we of persecution? Therefore learne to see Gods mercy in tendering you so much leave of complaining,
what talk we of persecution? Therefore Learn to see God's mercy in tendering you so much leave of complaining,
r-crq n1 pns12 pp-f n1? av vvb pc-acp vvi npg1 n1 p-acp vvg pn22 av av-d vvi pp-f vvg,
(52) sermon (DIV1)
1015
Page 132
6875
and take your part in this comfort:
and take your part in this Comfort:
cc vvb po22 n1 p-acp d n1:
(52) sermon (DIV1)
1015
Page 132
6876
only see to it, that your conscience be good, and your cause good, that it be for righteousnesse sake that you suffer.
only see to it, that your conscience be good, and your cause good, that it be for righteousness sake that you suffer.
av-j vvb p-acp pn31, cst po22 n1 vbb j, cc po22 n1 j, cst pn31 vbb p-acp n1 n1 cst pn22 vvb.
(52) sermon (DIV1)
1015
Page 132
6877
And so we come to a second thing.
And so we come to a second thing.
cc av pns12 vvb p-acp dt ord n1.
(52) sermon (DIV1)
1015
Page 132
6878
For righteousnesse sake. Doctr. It is the cause that makes the martyr, and not every suffering.
For righteousness sake. Doctrine It is the cause that makes the martyr, and not every suffering.
p-acp n1 n1. np1 pn31 vbz dt n1 cst vvz dt n1, cc xx d n1.
(53) part (DIV2)
1015
Page 132
6879
That which gives interest into the blessing is, when a righteous man miscarries in his righteousnesse.
That which gives Interest into the blessing is, when a righteous man miscarries in his righteousness.
d r-crq vvz n1 p-acp dt n1 vbz, c-crq dt j n1 vvz p-acp po31 n1.
(53) part (DIV2)
1016
Page 132
6880
And therefore is it (as Austin observes against the Donatists) that our Saviour speakes here in the text with limitation both to men, and matter:
And Therefore is it (as Austin observes against the Donatists) that our Saviour speaks Here in the text with limitation both to men, and matter:
cc av vbz pn31 (c-acp np1 vvz p-acp dt n2) cst po12 n1 vvz av p-acp dt n1 p-acp n1 av-d p-acp n2, cc n1:
(53) part (DIV2)
1016
Page 132
6881
for he saith not simply, Blessed are all that suffer; But, Blessed are such as are persecuted for righteousnes sake.
for he Says not simply, Blessed Are all that suffer; But, Blessed Are such as Are persecuted for righteousness sake.
c-acp pns31 vvz xx av-j, vvn vbr d cst vvb; cc-acp, vvn vbr d c-acp vbr vvn p-acp n1 n1.
(53) part (DIV2)
1016
Page 132
6882
So S. Peter, If yee suffer for righteousnes sake, happy are ye;
So S. Peter, If ye suffer for righteousness sake, happy Are you;
av n1 np1, cs pn22 vvb p-acp n1 n1, j vbr pn22;
(53) part (DIV2)
1016
Page 132
6883
Againe, If ye suffer for wel-doing according to the will of God, &c. And, If any man suffer as a Christian, let him not be ashamed, &c. 1. Pet. 4. This is it that makes a martyr indeed.
Again, If you suffer for welldoing according to the will of God, etc. And, If any man suffer as a Christian, let him not be ashamed, etc. 1. Pet. 4. This is it that makes a martyr indeed.
av, cs pn22 vvb p-acp j vvg p-acp dt n1 pp-f np1, av cc, cs d n1 vvi p-acp dt njp, vvb pno31 xx vbi j, av crd np1 crd d vbz pn31 cst vvz dt n1 av.
(53) part (DIV2)
1016
Page 132
6884
Hence is it that the servants of God have hereby justified their sufferings, as David, speaking of his persecutors;
Hence is it that the Servants of God have hereby justified their sufferings, as David, speaking of his persecutors;
av vbz pn31 cst dt n2 pp-f np1 vhb av vvn po32 n2, c-acp np1, vvg pp-f po31 n2;
(53) part (DIV2)
1016
Page 132
6885
They hate me NONLATINALPHABET saith hee, that is, without all cause or reason on my part, they have no motive for it from me, it is for mine innocency that they pursue me.They hate me Says he, that is, without all cause or reason on my part, they have no motive for it from me, it is for mine innocency that they pursue me.
pns32 vvb pno11 vvz pns31, cst vbz, p-acp d n1 cc n1 p-acp po11 n1, pns32 vhb dx n1 p-acp pn31 p-acp pno11, pn31 vbz p-acp po11 n1 cst pns32 vvb pno11.
(53) part (DIV2)
1016
Page 133
6886
So Paul, being cursed, saith he, wee blesse, and being reviled, wee pray.
So Paul, being cursed, Says he, we bless, and being reviled, we pray.
av np1, vbg vvn, vvz pns31, pns12 vvb, cc vbg vvn, pns12 vvb.
(53) part (DIV2)
1016
Page 133
6887
And this is that which Ieremy meaneth, when protesting his innocency, hee saith, I have neither given nor taken upon usury, that is, I neither meddled nor made with them,
And this is that which Ieremy means, when protesting his innocency, he Says, I have neither given nor taken upon Usury, that is, I neither meddled nor made with them,
cc d vbz d r-crq np1 vvz, c-crq vvg po31 n1, pns31 vvz, pns11 vhb av-dx vvn ccx vvn p-acp n1, cst vbz, pns11 av-dx vvd ccx vvn p-acp pno32,
(53) part (DIV2)
1016
Page 133
6888
but kept me within the compasse of mine owne calling, and yet the people curse me.
but kept me within the compass of mine own calling, and yet the people curse me.
cc-acp vvd pno11 p-acp dt n1 pp-f po11 d n-vvg, cc av dt n1 vvb pno11.
(53) part (DIV2)
1016
Page 133
6889
Hence also Abels innocency is justified by S. Iohn, Cain, saith he, was of that wicked one, and slew his brother:
Hence also Abel's innocency is justified by S. John, Cain, Says he, was of that wicked one, and slew his brother:
av av npg1 n1 vbz vvn p-acp n1 np1, np1, vvz pns31, vbds pp-f cst j pi, cc vvd po31 n1:
(53) part (DIV2)
1016
Page 133
6890
And why slew he him? but because his owne workes were evill, and his brothers righteous? 1. Ioh. 3.12.
And why slew he him? but Because his own works were evil, and his Brother's righteous? 1. John 3.12.
cc q-crq vvd pns31 pno31? cc-acp c-acp po31 d n2 vbdr j-jn, cc po31 n2 j? crd np1 crd.
(53) part (DIV2)
1016
Page 133
6891
Hence he is called Righteous Abel in the Gospel.
Hence he is called Righteous Abel in the Gospel.
av pns31 vbz vvn j np1 p-acp dt n1.
(53) part (DIV2)
1016
Page 133
7060
Thus it is better not to bee in need of Physicke than to make use of it;
Thus it is better not to be in need of Physic than to make use of it;
av pn31 vbz av-jc xx pc-acp vbi p-acp n1 pp-f n1 cs pc-acp vvi n1 pp-f pn31;
(54) sermon (DIV1)
1041
Page 146
6892
And the Apostle, speaking of those Worthyes, Heb. 11. saith, They were exellent persons, such as the world was not worthy of.
And the Apostle, speaking of those Worthies, Hebrew 11. Says, They were excellent Persons, such as the world was not worthy of.
cc dt n1, vvg pp-f d n2-j, np1 crd vvz, pns32 vbdr j n2, d c-acp dt n1 vbds xx j pp-f.
(53) part (DIV2)
1016
Page 133
6893
He judges of the case by the person and cause.
He judges of the case by the person and cause.
pns31 vvz pp-f dt n1 p-acp dt n1 cc n1.
(53) part (DIV2)
1016
Page 133
6894
So that you see, it is necessary that hee should suffer for a good cause, that would have comfort in his sufferings.
So that you see, it is necessary that he should suffer for a good cause, that would have Comfort in his sufferings.
av cst pn22 vvb, pn31 vbz j cst pns31 vmd vvi p-acp dt j n1, cst vmd vhi n1 p-acp po31 n2.
(53) part (DIV2)
1016
Page 133
6895
For we must tell you, that there is a wide difference betweene punishment and persecution.
For we must tell you, that there is a wide difference between punishment and persecution.
c-acp pns12 vmb vvi pn22, cst pc-acp vbz dt j n1 p-acp n1 cc n1.
(53) part (DIV2)
1016
Page 133
6896
First, punishment is an act of justice, but persecution is an act of malice, or ignorance, or both:
First, punishment is an act of Justice, but persecution is an act of malice, or ignorance, or both:
ord, n1 vbz dt n1 pp-f n1, cc-acp n1 vbz dt n1 pp-f n1, cc n1, cc d:
(53) part (DIV2)
1017
Page 133
6897
that's exercised upon sin and disorder, this against truth and righteousnes.
that's exercised upon since and disorder, this against truth and righteousness.
d|vbz vvn p-acp n1 cc n1, d p-acp n1 cc n1.
(53) part (DIV2)
1017
Page 133
6898
Thirdly, punishment falles on delinquents and offendors, but persecution on those that are innocent and harmelesse.
Thirdly, punishment falls on delinquents and offenders, but persecution on those that Are innocent and harmless.
ord, n1 vvz p-acp n2-jn cc n2, cc-acp n1 p-acp d cst vbr j-jn cc j.
(53) part (DIV2)
1018
Page 133
6899
So that unlesse the act of the persecutor bee bad, and the act of the persecuted good,
So that unless the act of the persecutor be bad, and the act of the persecuted good,
av cst cs dt n1 pp-f dt n1 vbb j, cc dt n1 pp-f dt vvn j,
(53) part (DIV2)
1018
Page 133
6900
and his cause good, and not good onely, but publike too, it amounts not to a persecution.
and his cause good, and not good only, but public too, it amounts not to a persecution.
cc po31 n1 j, cc xx j av-j, cc-acp j av, pn31 vvz xx p-acp dt n1.
(53) part (DIV2)
1018
Page 133
6901
For not every act of injustice is persecution presently, if the injury be but personall and private;
For not every act of injustice is persecution presently, if the injury be but personal and private;
p-acp xx d n1 pp-f n1 vbz n1 av-j, cs dt n1 vbb p-acp j cc j;
(53) part (DIV2)
1018
Page 134
6902
but the cause must be publike, &c. to wit, Religion, and (in that name) the person too in a degree.
but the cause must be public, etc. to wit, Religion, and (in that name) the person too in a degree.
cc-acp dt n1 vmb vbi j, av p-acp n1, n1, cc (p-acp d n1) dt n1 av p-acp dt n1.
(53) part (DIV2)
1018
Page 134
6903
There was a shadow of it in that kind of punishment they called Ostracisme, as there was a shadow of righteousnes in Aristides.
There was a shadow of it in that kind of punishment they called Ostracism, as there was a shadow of righteousness in Aristides.
pc-acp vbds dt n1 pp-f pn31 p-acp d n1 pp-f n1 pns32 vvd n1, c-acp pc-acp vbds dt n1 pp-f n1 p-acp np1.
(53) part (DIV2)
1018
Page 134
6904
But persecution is confined (as the Authour of that booke, De duplici martyrio, hath well observed) first to one speciall subject, the Church and the members thereof:
But persecution is confined (as the Author of that book, De Duplicity Martyrdom, hath well observed) First to one special Subject, the Church and the members thereof:
p-acp n1 vbz vvn (c-acp dt n1 pp-f d n1, fw-fr fw-la fw-la, vhz av vvn) ord p-acp crd j n-jn, dt n1 cc dt n2 av:
(53) part (DIV2)
1018
Page 134
6905
secondly to one speciall cause, the Gospel and matter of Religion. And this is it that makes the Martyr, and denominates a man persecuted.
secondly to one special cause, the Gospel and matter of Religion. And this is it that makes the Martyr, and denominates a man persecuted.
ord p-acp crd j n1, dt n1 cc n1 pp-f n1. cc d vbz pn31 cst vvz dt n1, cc vvz dt n1 vvn.
(53) part (DIV2)
1018
Page 134
6906
Vse. 1. Learne here by this point to arme your selves against the clamors of offendors, who when they are justly punished for their misdemeanour, doe many times like unto swine, take up a hideous noyse,Use. 1. Learn Here by this point to arm your selves against the clamours of offenders, who when they Are justly punished for their misdemeanour, do many times like unto Swine, take up a hideous noise,
vvb. crd vvb av p-acp d n1 pc-acp vvi po22 n2 p-acp dt n2 pp-f n2, r-crq c-crq pns32 vbr av-j vvn p-acp po32 n1, vdb d n2 av-j p-acp n1, vvb a-acp dt j n1,
(53) part (DIV2)
1019
Page 134
6907
and cry out that you persecute them.
and cry out that you persecute them.
cc vvb av cst pn22 vvi pno32.
(53) part (DIV2)
1019
Page 134
6908
There bee whole heards of these swine abroad in the world, they abound and swarme every where.
There be Whole heards of these Swine abroad in the world, they abound and swarm every where.
pc-acp vbi j-jn n2 pp-f d n1 av p-acp dt n1, pns32 vvb cc vvi d q-crq.
(53) part (DIV2)
1019
Page 134
6909
Thus if a Minister suspend a vile person from the Sacrament, or present him for drunkenesse or other misbehaviour, wee shall bee said to persecute him presently.
Thus if a Minister suspend a vile person from the Sacrament, or present him for Drunkenness or other misbehaviour, we shall be said to persecute him presently.
av cs dt n1 vvb dt j n1 p-acp dt n1, cc vvi pno31 p-acp n1 cc j-jn n1, pns12 vmb vbi vvn pc-acp vvi pno31 av-j.
(53) part (DIV2)
1019
Page 134
6910
So if a Magistrate offer to stocke or whip a malefactor, a vagrant, or the like;
So if a Magistrate offer to stock or whip a Malefactor, a vagrant, or the like;
av cs dt n1 vvb p-acp n1 cc vvi dt n1, dt j, cc dt j;
(53) part (DIV2)
1019
Page 134
6911
if hee pursue an offendor, and give him condigne punishment, he shall be termed a persecutor, he seeks his bloud, goes about to undoe him, hee would hang him if he could.
if he pursue an Offender, and give him condign punishment, he shall be termed a persecutor, he seeks his blood, Goes about to undo him, he would hang him if he could.
cs pns31 vvb dt n1, cc vvb pno31 j n1, pns31 vmb vbi vvn dt n1, pns31 vvz po31 n1, vvz a-acp pc-acp vvi pno31, pns31 vmd vvi pno31 cs pns31 vmd.
(53) part (DIV2)
1019
Page 134
6912
Thus they make long complaints, as if they had received no small injury.
Thus they make long complaints, as if they had received no small injury.
av pns32 vvb av-j n2, c-acp cs pns32 vhd vvn dx j n1.
(53) part (DIV2)
1019
Page 134
7239
I am loth to lose my friends, to crosse my selfe, &c. but it is for heaven:
I am loath to loose my Friends, to cross my self, etc. but it is for heaven:
pns11 vbm j pc-acp vvi po11 n2, pc-acp vvi po11 n1, av p-acp pn31 vbz p-acp n1:
(54) sermon (DIV1)
1078
Page 160
6913
But this is all one, as if the wolfe should hold himselfe wronged, because he is not suffered to worry and devoure the sheepe:
But this is all one, as if the wolf should hold himself wronged, Because he is not suffered to worry and devour the sheep:
p-acp d vbz d pi, c-acp cs dt n1 vmd vvi px31 vvn, c-acp pns31 vbz xx vvn pc-acp vvi cc vvi dt n1:
(53) part (DIV2)
1019
Page 135
6914
or the Dog because he is muzzled, and not suffered to flye in the face of passengers:
or the Dog Because he is muzzled, and not suffered to fly in the face of passengers:
cc dt n1 c-acp pns31 vbz vvn, cc xx vvn pc-acp vvi p-acp dt n1 pp-f n2:
(53) part (DIV2)
1019
Page 135
6915
or the Beare because chain'd up short, that he may not doe mischiefe. Against all these out-cryes you must stop your eares, and stiffen your courage:
or the Bear Because chained up short, that he may not doe mischief. Against all these Outcries you must stop your ears, and stiffen your courage:
cc dt n1 c-acp vvn a-acp j, cst pns31 vmb xx n1 n1. p-acp d d n2 pn22 vmb vvi po22 n2, cc vvb po22 n1:
(53) part (DIV2)
1019
Page 135
6916
for it is better that idlenesse suffer than frugality, that sinne should smart rather than vertue;
for it is better that idleness suffer than frugality, that sin should smart rather than virtue;
c-acp pn31 vbz jc cst n1 vvi cs n1, cst n1 vmd vvi av-c cs n1;
(53) part (DIV2)
1019
Page 135
6917
for mercy to the wolfe, is cruelty to the sheepe, &c. it is no injustice to smite wickednesse.
for mercy to the wolf, is cruelty to the sheep, etc. it is no injustice to smite wickedness.
p-acp n1 p-acp dt n1, vbz n1 p-acp dt n1, av pn31 vbz dx n1 pc-acp vvi n1.
(53) part (DIV2)
1019
Page 135
6918
But then onely a man is persecuted, and not else, when hee suffers in a good cause, for righteousnesse sake.
But then only a man is persecuted, and not Else, when he suffers in a good cause, for righteousness sake.
p-acp av j dt n1 vbz vvn, cc xx av, c-crq pns31 vvz p-acp dt j n1, p-acp n1 n1.
(53) part (DIV2)
1019
Page 135
6919
The same we may say for such as suffer for their opinions, as your Brownists, Familists and the like:
The same we may say for such as suffer for their opinions, as your Brownists, Familists and the like:
dt d pns12 vmb vvi p-acp d c-acp vvi p-acp po32 n2, c-acp po22 n2, np2 cc dt j:
(53) part (DIV2)
1020
Page 135
6920
Their language, you know, is persecution altogether; and when they suffer for their opinions, they are persecuted, they say, for their consciences:
Their language, you know, is persecution altogether; and when they suffer for their opinions, they Are persecuted, they say, for their Consciences:
po32 n1, pn22 vvb, vbz n1 av; cc c-crq pns32 vvb p-acp po32 n2, pns32 vbr vvn, pns32 vvb, p-acp po32 n2:
(53) part (DIV2)
1020
Page 135
6921
as if every conceit were Conscience, every groundlesse opinion, Religion. Men must not measure the cause by the sufferings, but the sufferings by the cause, as Augustine hath it.
as if every conceit were Conscience, every groundless opinion, Religion. Men must not measure the cause by the sufferings, but the sufferings by the cause, as Augustine hath it.
c-acp cs d n1 vbdr n1, d j n1, n1. np1 vmb xx vvi dt n1 p-acp dt n2, cc-acp dt n2 p-acp dt n1, c-acp np1 vhz pn31.
(53) part (DIV2)
1020
Page 135
6922
For unlesse a mans cause be good, his conscience good, and his carriage good too, his sufferings will amount to no more than a condigne punishment.
For unless a men cause be good, his conscience good, and his carriage good too, his sufferings will amount to no more than a condign punishment.
p-acp cs dt ng1 n1 vbi j, po31 n1 j, cc po31 n1 j av, po31 n2 vmb vvi p-acp dx dc cs dt j n1.
(53) part (DIV2)
1020
Page 135
6923
But of all the rest, commend me to our neighbours of Rome, who give out and report of us among their owne, That we of this Church are no better than savages, that we stocke, whip, burne up those of their Religion amongst us;
But of all the rest, commend me to our neighbours of Room, who give out and report of us among their own, That we of this Church Are no better than savages, that we stock, whip, burn up those of their Religion among us;
cc-acp pp-f d dt n1, vvb pno11 pc-acp po12 n2 pp-f n1, r-crq vvb av cc n1 pp-f pno12 p-acp po32 d, cst pns12 pp-f d n1 vbr dx jc cs n2-jn, cst pns12 n1, n1, vvb a-acp d pp-f po32 n1 p-acp pno12;
(53) part (DIV2)
1021
Page 135
6924
yea, that our Countrey is all on a blaze with flames and bone-fires made of their bodies. One of them in an Epistle of his concerning the English persecution, is not ashamed to say, I verily thinke that no Turkes, Gothes, Saracens,
yea, that our Country is all on a blaze with flames and bonfires made of their bodies. One of them in an Epistle of his Concerning the English persecution, is not ashamed to say, I verily think that no Turks, Goths, Saracens,
uh, cst po12 n1 vbz d p-acp dt n1 p-acp n2 cc n2 vvn pp-f po32 n2. crd pp-f pno32 p-acp dt n1 pp-f po31 vvg dt jp n1, vbz xx j pc-acp vvi, pns11 av-j vvb cst dx n2, np2, np2,
(53) part (DIV2)
1021
Page 136
6925
or other barbarous people in the world, could possibly deale so scornefully, spightfully, cruelly with the Catholike cause, as these new Gospellers doe.
or other barbarous people in the world, could possibly deal so scornfully, spitefully, cruelly with the Catholic cause, as these new Evangelists do.
cc j-jn j n1 p-acp dt n1, vmd av-j vvi av av-j, av-j, av-j p-acp dt jp n1, c-acp d j n2 vdb.
(53) part (DIV2)
1021
Page 136
6926
Thus you see what they would make of us:
Thus you see what they would make of us:
av pn22 vvb r-crq pns32 vmd vvi pp-f pno12:
(53) part (DIV2)
1021
Page 136
6927
And for themselves, they will tell you, that they are those that passe through good report and evill report,
And for themselves, they will tell you, that they Are those that pass through good report and evil report,
cc p-acp px32, pns32 vmb vvi pn22, cst pns32 vbr d cst vvb p-acp j n1 cc j-jn n1,
(53) part (DIV2)
1021
Page 136
6928
and all that which the Apostle speakes of those Worthyes, Heb. 11. as, that they had triall of cruell mockings,
and all that which the Apostle speaks of those Worthies, Hebrew 11. as, that they had trial of cruel mockings,
cc d d r-crq dt n1 vvz pp-f d n2-j, np1 crd p-acp, cst pns32 vhd n1 pp-f j n2,
(53) part (DIV2)
1021
Page 136
6929
and scourgings, yea moreover of bonds and imprisonment, &c. all this they apply to themselves.
and scourgings, yea moreover of bonds and imprisonment, etc. all this they apply to themselves.
cc n2, uh av pp-f n2 cc n1, av d d pns32 vvb p-acp px32.
(53) part (DIV2)
1021
Page 136
6930
The summe is, wee are grievous persecutors, and they on the other side are glorious Confessors while alive,
The sum is, we Are grievous persecutors, and they on the other side Are glorious Confessors while alive,
dt n1 vbz, pns12 vbr j n2, cc pns32 p-acp dt j-jn n1 vbr j n2 cs j,
(53) part (DIV2)
1021
Page 136
6931
and Martyrs when they are dead.
and Martyrs when they Are dead.
cc n2 c-crq pns32 vbr j.
(53) part (DIV2)
1021
Page 136
6932
But the answer is Augustines (after Cyprian:) Not every one that suffers is a Martyr presently, But the answer is Augustine's (After Cyprian:) Not every one that suffers is a Martyr presently,
p-acp dt n1 vbz njp2 (p-acp jp:) xx d pi cst vvz vbz dt n1 av-j,
(53) part (DIV2)
1021
Page 136
6933
unlesse hee can prove and make good the point he suffers for, and unlesse he can justifie both his cause and his carriage to the Magistrate.
unless he can prove and make good the point he suffers for, and unless he can justify both his cause and his carriage to the Magistrate.
cs pns31 vmb vvi cc vvi j dt n1 pns31 vvz p-acp, cc cs pns31 vmb vvi d po31 n1 cc po31 n1 p-acp dt n1.
(53) part (DIV2)
1021
Page 136
6934
How often shall wee be forced to tell them, that it is not for religion that they suffer amongst us,
How often shall we be forced to tell them, that it is not for Religion that they suffer among us,
uh-crq av vmb pns12 vbi vvn pc-acp vvi pno32, cst pn31 vbz xx p-acp n1 cst pns32 vvb p-acp pno12,
(53) part (DIV2)
1021
Page 136
6935
but for rebellion, not for the truth but for treason? They present us with a large catalogue of Martyrs;
but for rebellion, not for the truth but for treason? They present us with a large catalogue of Martyrs;
cc-acp p-acp n1, xx p-acp dt n1 cc-acp p-acp n1? pns32 vvb pno12 p-acp dt j n1 pp-f n2;
(53) part (DIV2)
1021
Page 136
6936
as Martyr Becket, Martyr Garnet, Martyr Campian, Martyr Walepoole, and Oldcorne: as Martyr Becket, Martyr Garnet, Martyr Campian, Martyr Whalepool, and Oldcorn:
c-acp n1 np1, n1 np1, n1 np1, vvb n1, cc n1:
(53) part (DIV2)
1021
Page 136
6937
And why not aswell Martyr Faux, Martyr Catesby, Martyr Percy, &c. if some Catholike would doe as much for Catholikes,
And why not aswell Martyr Faux, Martyr Catesby, Martyr Percyes, etc. if Some Catholic would do as much for Catholics,
cc q-crq xx p-acp n1 np1, n1 np1, n1 np1, av cs d jp vmd vdi c-acp d c-acp njp2,
(53) part (DIV2)
1021
Page 136
6938
as the Iesuites for their friends? But what's all this to Martyrdome? Doth our Saviour here intend to blesse those that hatch treasons, absolve subjects from their allegeance, stabbe Princes, blow up Parliaments, & c.
as the Iesuites for their Friends? But what's all this to Martyrdom? Does our Saviour Here intend to bless those that hatch treasons, absolve subject's from their allegiance, stab Princes, blow up Parliaments, & c.
c-acp dt np2 p-acp po32 n2? cc-acp q-crq|vbz d d p-acp n1? vdz po12 n1 av vvi pc-acp vvi d cst vvb n2, vvi n2-jn p-acp po32 n1, vvb n2, vvb a-acp n2, cc sy.
(53) part (DIV2)
1021
Page 137
6939
? When they are punished for these, doe they suffer for righteousnes sake? &c. Vse 2. For a second Use of the point:
? When they Are punished for these, do they suffer for righteousness sake? etc. Use 2. For a second Use of the point:
? c-crq pns32 vbr vvn p-acp d, vdb pns32 vvi p-acp n1 n1? av vvb crd p-acp dt ord n1 pp-f dt n1:
(53) part (DIV2)
1021
Page 137
6940
Would wee be blessed of God, and have comfort in our sufferings? Learne we then to proceed wisely and warily in the businesse.
Would we be blessed of God, and have Comfort in our sufferings? Learn we then to proceed wisely and warily in the business.
vmd pns12 vbi vvn pp-f np1, cc vhb n1 p-acp po12 n2? vvb pns12 av pc-acp vvi av-j cc av-j p-acp dt n1.
(53) part (DIV2)
1022
Page 137
6941
It is certainely a great honour to suffer for the truth;
It is Certainly a great honour to suffer for the truth;
pn31 vbz av-j dt j n1 pc-acp vvi p-acp dt n1;
(53) part (DIV2)
1022
Page 137
6942
but no man taketh this honour to himselfe, but he that is called thereto of God.
but no man Takes this honour to himself, but he that is called thereto of God.
cc-acp dx n1 vvz d n1 p-acp px31, cc-acp pns31 cst vbz vvn av pp-f np1.
(53) part (DIV2)
1022
Page 137
6943
We will not stand to censure those of the Primitive times, that offered themselves to persecution, by professing themselves Christians;
We will not stand to censure those of the Primitive times, that offered themselves to persecution, by professing themselves Christians;
pns12 vmb xx vvi pc-acp vvi d pp-f dt j n2, cst vvd px32 p-acp n1, p-acp vvg px32 njpg2;
(53) part (DIV2)
1023
Page 137
6944
we are content with a charitable opinion, as, that they might bee carried with I know not what heroicall spirit.
we Are content with a charitable opinion, as, that they might be carried with I know not what heroical Spirit.
pns12 vbr j p-acp dt j n1, c-acp, cst pns32 vmd vbi vvn p-acp pns11 vvb xx r-crq j n1.
(53) part (DIV2)
1023
Page 137
6945
But every thing that is matter of admiration, is not also matter of imitation. We must have a calling to suffer, or else we shall neither be good Martyrs, nor good Christians. But every thing that is matter of admiration, is not also matter of imitation. We must have a calling to suffer, or Else we shall neither be good Martyrs, nor good Christians.
p-acp d n1 cst vbz n1 pp-f n1, vbz xx av n1 pp-f n1. pns12 vmb vhi dt vvg pc-acp vvi, cc av pns12 vmb av-dx vbi j n2, ccx j np1.
(53) part (DIV2)
1023
Page 137
6946
It is not for us to rejoyce in our sufferings barely, but we must looke to something else, that there be a good cause for the which we suffer.
It is not for us to rejoice in our sufferings barely, but we must look to something Else, that there be a good cause for the which we suffer.
pn31 vbz xx p-acp pno12 pc-acp vvi p-acp po12 n2 av-j, cc-acp pns12 vmb vvi p-acp pi av, cst pc-acp vbi dt j n1 p-acp dt r-crq pns12 vvb.
(53) part (DIV2)
1023
Page 137
6947
It is not every good meaning, giddy opinion, superstitious conceit, scrupulous conscience, that will beare a man out,
It is not every good meaning, giddy opinion, superstitious conceit, scrupulous conscience, that will bear a man out,
pn31 vbz xx d j n1, j n1, j n1, j n1, cst vmb vvi dt n1 av,
(53) part (DIV2)
1023
Page 137
6948
or suffice to make him a Martyr; but it must bee for the Gospels sake, for righteousnesse sake that hee suffers.
or suffice to make him a Martyr; but it must be for the Gospels sake, for righteousness sake that he suffers.
cc vvi pc-acp vvi pno31 dt n1; cc-acp pn31 vmb vbi p-acp dt ng1 n1, p-acp n1 n1 cst pns31 vvz.
(53) part (DIV2)
1023
Page 137
6949
Nay, hee must bee able to prove it the truth for which he is persecuted, he must render a reason of his faith, &c. and hope, as S. Peter saith.
Nay, he must be able to prove it the truth for which he is persecuted, he must render a reason of his faith, etc. and hope, as S. Peter Says.
uh-x, pns31 vmb vbi j pc-acp vvi pn31 dt n1 p-acp r-crq pns31 vbz vvn, pns31 vmb vvi dt n1 pp-f po31 n1, av cc vvb, c-acp n1 np1 vvz.
(53) part (DIV2)
1023
Page 137
6950
Persecution is a matter of great weight, and he must have good ground of Gods word under him that shall thinke to undergoe it.
Persecution is a matter of great weight, and he must have good ground of God's word under him that shall think to undergo it.
n1 vbz dt n1 pp-f j n1, cc pns31 vmb vhi j n1 pp-f npg1 n1 p-acp pno31 cst vmb vvi pc-acp vvi pn31.
(53) part (DIV2)
1023
Page 137
6951
Secondly, he must looke to his conscience, as well as his cause, that in suffering he ayme not at his owne ends, seeke not his owne credit,
Secondly, he must look to his conscience, as well as his cause, that in suffering he aim not At his own ends, seek not his own credit,
ord, pns31 vmb vvi p-acp po31 n1, c-acp av c-acp po31 n1, cst p-acp vvg pns31 vvb xx p-acp po31 d n2, vvb xx po31 d n1,
(53) part (DIV2)
1024
Page 138
6952
or to get him a name; but the name of God must be sought for, his glory must be set forth.
or to get him a name; but the name of God must be sought for, his glory must be Set forth.
cc pc-acp vvi pno31 dt n1; cc-acp dt n1 pp-f np1 vmb vbi vvn p-acp, po31 n1 vmb vbi vvn av.
(53) part (DIV2)
1024
Page 138
6953
It is not for a man to suffer in a good cause because he hath once profest it,
It is not for a man to suffer in a good cause Because he hath once professed it,
pn31 vbz xx p-acp dt n1 pc-acp vvi p-acp dt j n1 c-acp pns31 vhz a-acp vvn pn31,
(53) part (DIV2)
1024
Page 138
6954
or out of desire to carry the conquest. It must not be studium partium, but pacis, as Augustins rule is;
or out of desire to carry the conquest. It must not be studium partium, but pacis, as Augustins Rule is;
cc av pp-f n1 pc-acp vvi dt n1. pn31 vmb xx vbi fw-la fw-la, p-acp fw-la, p-acp npg1 n1 vbz;
(53) part (DIV2)
1024
Page 138
6955
and in a right cause hee must see that hee hath not a wrong end. Thirdly, his carriage must be good:
and in a right cause he must see that he hath not a wrong end. Thirdly, his carriage must be good:
cc p-acp dt j-jn n1 pns31 vmb vvi cst pns31 vhz xx dt n-jn n1. ord, po31 n1 vmb vbi j:
(53) part (DIV2)
1024
Page 138
6956
hee must manage Gods cause with Gods weapons:
he must manage God's cause with God's weapons:
pns31 vmb vvi npg1 n1 p-acp npg1 n2:
(53) part (DIV2)
1025
Page 138
6957
hee must have a great deale of wisdome, a great deale of patience, a great deale of courage, constancy, zeale and humility,
he must have a great deal of Wisdom, a great deal of patience, a great deal of courage, constancy, zeal and humility,
pns31 vmb vhi dt j n1 pp-f n1, dt j n1 pp-f n1, dt j n1 pp-f n1, n1, n1 cc n1,
(53) part (DIV2)
1025
Page 138
6958
so shall hee doe many good things at once, so shall hee credit his profession, muzzle the Adversary, follow Christ, shew forth his vertues, put himselfe under the blessing here pronounced upon the persecuted;
so shall he do many good things At once, so shall he credit his profession, muzzle the Adversary, follow christ, show forth his Virtues, put himself under the blessing Here pronounced upon the persecuted;
av vmb pns31 vdi d j n2 p-acp a-acp, av vmb pns31 vvi po31 n1, vvi dt n1, vvb np1, vvb av po31 n2, vvd px31 p-acp dt n1 av vvn p-acp dt vvn;
(53) part (DIV2)
1025
Page 138
6959
so persecuted, that suffer rightly both for matter and manner:
so persecuted, that suffer rightly both for matter and manner:
av vvn, cst vvb av-jn av-d p-acp n1 cc n1:
(53) part (DIV2)
1025
Page 138
6960
so shall the cause grace him, and he the cause, when thus hee suffers in a right manner, for a righteous matter. FINIS.
so shall the cause grace him, and he the cause, when thus he suffers in a right manner, for a righteous matter. FINIS.
av vmb dt n1 vvb pno31, cc pns31 dt n1, c-crq av pns31 vvz p-acp dt j-jn n1, p-acp dt j n1. fw-la.
(53) part (DIV2)
1025
Page 138
6961
The three and twentieth SERMON. MATTH. 5.10. Blessed are they which are persecuted for righteousnesse sake:
The three and twentieth SERMON. MATTHEW. 5.10. Blessed Are they which Are persecuted for righteousness sake:
dt crd cc ord n1. av. crd. vvn vbr pns32 r-crq vbr vvn p-acp n1 n1:
(54) sermon (DIV1)
1025
Page 139
6962
for theirs is the kingdome of heaven.
for theirs is the Kingdom of heaven.
c-acp png32 vbz dt n1 pp-f n1.
(54) sermon (DIV1)
1025
Page 139
6963
WEe have already spoken of our Saviours proposition, Blessed are the persecuted; and therein wee have shewed these two things:
we have already spoken of our Saviors proposition, Blessed Are the persecuted; and therein we have showed these two things:
pns12 vhb av vvn pp-f po12 ng1 n1, vvn vbr av vvn; cc av pns12 vhb vvn d crd n2:
(54) sermon (DIV1)
1026
Page 139
6964
First, that persecution is no bar to a mans hapinesse. The next thing is, That it is the cause that makes the Martyr.
First, that persecution is no bar to a men hapinesse. The next thing is, That it is the cause that makes the Martyr.
ord, cst n1 vbz dx n1 p-acp dt ng1 n1. dt ord n1 vbz, cst pn31 vbz dt n1 cst vvz dt n1.
(54) sermon (DIV1)
1026
Page 139
6965
The cause must justifie the suffering, the suffering must not measure the cause, as Austin hath observed it.
The cause must justify the suffering, the suffering must not measure the cause, as Austin hath observed it.
dt n1 vmb vvi dt n1, dt n1 vmb xx vvi dt n1, c-acp np1 vhz vvn pn31.
(54) sermon (DIV1)
1028
Page 139
6966
A man must suffer for righteousnesse sake, in a right manner, before hee can lay claime to blessednesse.
A man must suffer for righteousness sake, in a right manner, before he can lay claim to blessedness.
dt n1 vmb vvi p-acp n1 n1, p-acp dt j-jn n1, c-acp pns31 vmb vvi n1 p-acp n1.
(54) sermon (DIV1)
1028
Page 139
6967
These things having dispatcht, wee come now to our Saviours proofe, is these words, For theirs is the kingdome of heaven.
These things having dispatched, we come now to our Saviors proof, is these words, For theirs is the Kingdom of heaven.
d n2 vhg vvn, pns12 vvb av p-acp po12 ng1 n1, vbz d n2, c-acp png32 vbz dt n1 pp-f n1.
(54) sermon (DIV1)
1029
Page 139
6968
The persecuted, so persecuted as hath beene declared afore, are therefore blessed, because the kingdome is theirs.
The persecuted, so persecuted as hath been declared afore, Are Therefore blessed, Because the Kingdom is theirs.
dt vvn, av vvn p-acp vhz vbn vvn a-acp, vbr av vvn, c-acp dt n1 vbz png32.
(54) sermon (DIV1)
1030
Page 139
6969
Quest. Will a Kingdome then make one blessed? Answ. This Kingdome will: the Kingdome of heaven.Quest. Will a Kingdom then make one blessed? Answer This Kingdom will: the Kingdom of heaven.
n1. vmb dt n1 av vvi crd j-vvn? np1 d n1 vmb: dt n1 pp-f n1.
(54) sermon (DIV1)
1031
Page 140
6970
Quest. But of which heaven speakes our Saviour here? Answ. There is a heaven upon earth, a Kingdome of grace:Quest. But of which heaven speaks our Saviour Here? Answer There is a heaven upon earth, a Kingdom of grace:
n1. cc-acp pp-f r-crq n1 vvz po12 n1 av? np1 pc-acp vbz dt n1 p-acp n1, dt n1 pp-f n1:
(54) sermon (DIV1)
1033
Page 140
6971
This is not principally intended here, but yet necessarily presupposed;
This is not principally intended Here, but yet necessarily presupposed;
d vbz xx av-j vvn av, cc-acp av av-j vvn;
(54) sermon (DIV1)
1034
Page 140
6972
for this is the ground of the quarrell, it being for righteousnesse sake that Gods people are persecuted.
for this is the ground of the quarrel, it being for righteousness sake that God's people Are persecuted.
p-acp d vbz dt n1 pp-f dt n1, pn31 vbg p-acp n1 n1 cst ng1 n1 vbr vvn.
(54) sermon (DIV1)
1034
Page 140
6973
But there is a Kingdome of glory, that Kingdome which is above, the third heaven it is called in Scripture,
But there is a Kingdom of glory, that Kingdom which is above, the third heaven it is called in Scripture,
p-acp pc-acp vbz dt n1 pp-f n1, cst n1 r-crq vbz a-acp, dt ord n1 pn31 vbz vvn p-acp n1,
(54) sermon (DIV1)
1034
Page 140
6974
and this is that is here mainly intended.
and this is that is Here mainly intended.
cc d vbz cst vbz av av-j vvn.
(54) sermon (DIV1)
1034
Page 140
6975
And this Kingdome of glory is theirs that are persecuted, theirs it is in right, theirs also it is already in part,
And this Kingdom of glory is theirs that Are persecuted, theirs it is in right, theirs also it is already in part,
cc d n1 pp-f n1 vbz png32 cst vbr vvn, png32 pn31 vbz p-acp n-jn, png32 av pn31 vbz av p-acp n1,
(54) sermon (DIV1)
1034
Page 140
6976
and shall be shortly in full possession. For the matter then, that we may come on to the point.
and shall be shortly in full possession. For the matter then, that we may come on to the point.
cc vmb vbi av-j p-acp j n1. p-acp dt n1 av, cst pns12 vmb vvi a-acp p-acp dt n1.
(54) sermon (DIV1)
1034
Page 140
6977
You see our Saviour here telles us, A persecuted man is yet a blessed man, because heaven is his. Note we hence,
You see our Saviour Here tells us, A persecuted man is yet a blessed man, Because heaven is his. Note we hence,
pn22 vvb po12 n1 av vvz pno12, dt vvn n1 vbz av dt j-vvn n1, c-acp n1 vbz png31. n1 pns12 av,
(54) sermon (DIV1)
1035
Page 140
6978
That he cannot but be a happy man that hath heaven, whatsoever it costs him.
That he cannot but be a happy man that hath heaven, whatsoever it costs him.
cst pns31 vmbx p-acp vbi dt j n1 cst vhz n1, r-crq pn31 vvz pno31.
(54) sermon (DIV1)
1036
Page 140
6979
Though he wade through the flouds of persecution, yet if he arrive at heaven at length, he is a happy man.
Though he wade through the floods of persecution, yet if he arrive At heaven At length, he is a happy man.
cs pns31 vvb p-acp dt n2 pp-f n1, av cs pns31 vvb p-acp n1 p-acp n1, pns31 vbz dt j n1.
(54) sermon (DIV1)
1036
Page 140
6980
Heaven is such a commodity as cannot bee over-bought, whatever a man give for it.
Heaven is such a commodity as cannot be overbought, whatever a man give for it.
n1 vbz d dt n1 c-acp vmbx vbi j, r-crq dt n1 vvb p-acp pn31.
(54) sermon (DIV1)
1036
Page 140
6981
Say he suffer in his name, say he suffer in his estate, say he suffer in his liberty,
Say he suffer in his name, say he suffer in his estate, say he suffer in his liberty,
n1 pns31 vvb p-acp po31 n1, vvb pns31 vvb p-acp po31 n1, vvb pns31 vvb p-acp po31 n1,
(54) sermon (DIV1)
1036
Page 140
6982
yea in his life, yet still he is a blessed man.
yea in his life, yet still he is a blessed man.
uh p-acp po31 n1, av av pns31 vbz dt j-vvn n1.
(54) sermon (DIV1)
1036
Page 140
6983
Say hee lose all hee hath, dye in prison, lye in the slaines, passe through a thousand deaths (if possible) every day for righteousnesse sake, yet is hee happy.
Say he loose all he hath, die in prison, lie in the slains, pass through a thousand death's (if possible) every day for righteousness sake, yet is he happy.
n1 pns31 vvb d pns31 vhz, vvb p-acp n1, vvb p-acp dt n-vvn, vvb p-acp dt crd n2 (cs j) d n1 p-acp n1 n1, av vbz pns31 j.
(54) sermon (DIV1)
1036
Page 140
6984
This our blessed Saviour here affirmes; Blessed are the persecuted, the persecuted at large; for theirs is the kingdome of heaven:
This our blessed Saviour Here affirms; Blessed Are the persecuted, the persecuted At large; for theirs is the Kingdom of heaven:
d po12 j-vvn n1 av vvz; vvn vbr av vvn, dt vvn p-acp j; p-acp png32 vbz dt n1 pp-f n1:
(54) sermon (DIV1)
1036
Page 141
6985
and therefore they are blessed men, whatever it cost them.
and Therefore they Are blessed men, whatever it cost them.
cc av pns32 vbr vvn n2, r-crq pn31 vvd pno32.
(54) sermon (DIV1)
1036
Page 141
6986
And on this very ground it is, that he takes off his little flocke from carnall feares.
And on this very ground it is, that he Takes off his little flock from carnal fears.
cc p-acp d j n1 pn31 vbz, cst pns31 vvz a-acp po31 j n1 p-acp j n2.
(54) sermon (DIV1)
1037
Page 141
6987
Feare not little flocke, saith he, feare not men, feare not means. And why? It is your fathers good-will to give you a kingdome. fear not little flock, Says he, Fear not men, Fear not means. And why? It is your Father's goodwill to give you a Kingdom.
vvb xx j n1, vvz pns31, vvb xx n2, vvb xx n2. cc q-crq? pn31 vbz po22 ng1 n1 pc-acp vvi pn22 dt n1.
(54) sermon (DIV1)
1037
Page 141
6988
As if he should say, It is no matter what ye lose, so you have heaven at last.
As if he should say, It is no matter what you loose, so you have heaven At last.
c-acp cs pns31 vmd vvi, pn31 vbz dx n1 r-crq pn22 vvb, av pn22 vhb n1 p-acp ord.
(54) sermon (DIV1)
1037
Page 141
6989
Hence is it that by this argument he encourageth the Pastors first, vers. 11. & 12. of this Chapter, Blessed are ye, when men shall revile you,
Hence is it that by this argument he Encourageth the Pastors First, vers. 11. & 12. of this Chapter, Blessed Are you, when men shall revile you,
av vbz pn31 d p-acp d n1 pns31 vvz dt ng1 ord, fw-la. crd cc crd pp-f d n1, vvn vbr pn22, c-crq n2 vmb vvi pn22,
(54) sermon (DIV1)
1037
Page 141
6990
and persecute you, and shall say all manner of evill against you falsly for my names sake: Rejoyce, and be exceeding glad;
and persecute you, and shall say all manner of evil against you falsely for my names sake: Rejoice, and be exceeding glad;
cc vvi pn22, cc vmb vvi d n1 pp-f j-jn p-acp pn22 av-j p-acp po11 ng1 n1: vvb, cc vbi vvg j;
(54) sermon (DIV1)
1037
Page 141
6991
for great is your reward in heaven. He bids them (though persecuted) to rejoyce and be exceeding glad.for great is your reward in heaven. He bids them (though persecuted) to rejoice and be exceeding glad.
p-acp j vbz po22 n1 p-acp n1. pns31 vvz pno32 (cs vvn) pc-acp vvi cc vbi vvg j.
(54) sermon (DIV1)
1037
Page 141
6992
What? (might they say) when we are slandered, persecuted, banished? &c. Yes,
What? (might they say) when we Are slandered, persecuted, banished? etc. Yes,
q-crq? (n1 pns32 vvb) c-crq pns12 vbr vvn, vvn, vvn? av uh,
(54) sermon (DIV1)
1037
Page 141
6993
even then, saith our Saviour, reioyce: for as your worke is great, so is your wages great too.
even then, Says our Saviour, rejoice: for as your work is great, so is your wages great too.
av av, vvz po12 n1, vvb: c-acp c-acp po22 n1 vbz j, av vbz po22 n2 j av.
(54) sermon (DIV1)
1037
Page 141
6994
For your suffering in earth, you shall have your portion in heaven, therefore you have just cause to rejoyce, though persecuted.
For your suffering in earth, you shall have your portion in heaven, Therefore you have just cause to rejoice, though persecuted.
p-acp po22 n1 p-acp n1, pn22 vmb vhi po22 n1 p-acp n1, av pn22 vhb j n1 pc-acp vvi, cs vvn.
(54) sermon (DIV1)
1037
Page 141
6995
Hence is it next that he encourageth all Christians to the suffering of persecution, upon the selfesame ground that here: Matth. 19.29.
Hence is it next that he Encourageth all Christians to the suffering of persecution, upon the selfsame ground that Here: Matthew 19.29.
av vbz pn31 ord cst pns31 vvz d np1 p-acp dt n-vvg pp-f n1, p-acp dt d n1 cst av: np1 crd.
(54) sermon (DIV1)
1038
Page 141
6996
Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, Every one that hath forsaken houses, or brothers, or Sisters, or father, or mother, or wife,
d pi cst vhz vvn n2, cc n2, cc n2, cc n1, cc n1, cc n1,
(54) sermon (DIV1)
1038
Page 141
6997
or children, or lands for my names sake, shall receive an hundred fold, and shall inherit everlasting life. or children, or Lands for my names sake, shall receive an hundred fold, and shall inherit everlasting life.
cc n2, cc n2 p-acp po11 ng1 n1, vmb vvi dt crd n1, cc vmb vvi j n1.
(54) sermon (DIV1)
1038
Page 141
6998
The speech is foure severall times set downe by the Evangelists.
The speech is foure several times Set down by the Evangelists.
dt n1 vbz crd j n2 vvn a-acp p-acp dt n2.
(54) sermon (DIV1)
1038
Page 141
6999
If a man lose all, even to his very life for Christs sake, yet there is somthing in it will quit cost.
If a man loose all, even to his very life for Christ sake, yet there is something in it will quit cost.
cs dt n1 vvi d, av p-acp po31 j n1 p-acp npg1 n1, av a-acp vbz pi p-acp pn31 vmb vvi n1.
(54) sermon (DIV1)
1038
Page 142
7000
Life indeed is an excellent thing, it is better than living, better than land, better than all:
Life indeed is an excellent thing, it is better than living, better than land, better than all:
n1 av vbz dt j n1, pn31 vbz jc cs vvg, jc cs n1, jc cs d:
(54) sermon (DIV1)
1038
Page 142
7001
And yet if it should cost a man his life in Christs cause & quarrell, he should be sure to make a saving bargaine of it, (for in losing his life hee saves it,
And yet if it should cost a man his life in Christ cause & quarrel, he should be sure to make a Saving bargain of it, (for in losing his life he saves it,
cc av cs pn31 vmd vvi dt n1 po31 n1 p-acp npg1 n1 cc n1, pns31 vmd vbi j pc-acp vvi dt j-vvg n1 pp-f pn31, (c-acp p-acp vvg po31 n1 pns31 vvz pn31,
(54) sermon (DIV1)
1038
Page 142
7002
as one of them speakes.) A saving bargaine did I say? what? no more? yes hee shall make a gaining bargaine of it:
as one of them speaks.) A Saving bargain did I say? what? no more? yes he shall make a gaining bargain of it:
c-acp pi pp-f pno32 vvz.) dt j-vvg n1 vdd pns11 vvi? q-crq? av-dx dc? uh pns31 vmb vvi dt j-vvg n1 pp-f pn31:
(54) sermon (DIV1)
1038
Page 142
7003
For there is no man hath left house or brethren or sisters &c. but hee shall receive an hundred fold now in this life, houses and brethren and sisters and mothers and children, &c. and in the world to come eternall life. Mar. 10.29.
For there is no man hath left house or brothers or Sisters etc. but he shall receive an hundred fold now in this life, houses and brothers and Sisters and mother's and children, etc. and in the world to come Eternal life. Mar. 10.29.
c-acp pc-acp vbz dx n1 vhz vvn n1 cc n2 cc n2 av p-acp pns31 vmb vvi dt crd n1 av p-acp d n1, n2 cc n2 cc n2 cc n2 cc n2, av cc p-acp dt n1 pc-acp vvi j n1. np1 crd.
(54) sermon (DIV1)
1038
Page 142
7004
Here is a gainfull bargaine, hee shall have father for father, mother for mother, house for house, land for land,
Here is a gainful bargain, he shall have father for father, mother for mother, house for house, land for land,
av vbz dt j n1, pns31 vmb vhi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1,
(54) sermon (DIV1)
1038
Page 142
7005
and a hundred fold into the bargaine.
and a hundred fold into the bargain.
cc dt crd n1 p-acp dt n1.
(54) sermon (DIV1)
1038
Page 142
7006
One in the hundred would turne the scale, but an hundred for one will weigh it down to the ground. This he shall have here:
One in the hundred would turn the scale, but an hundred for one will weigh it down to the ground. This he shall have Here:
pi p-acp dt crd vmd vvi dt n1, cc-acp dt crd p-acp crd vmb vvi pn31 a-acp p-acp dt n1. d pns31 vmb vhi av:
(54) sermon (DIV1)
1038
Page 142
7007
and what more? why, eternall life hereafter.
and what more? why, Eternal life hereafter.
cc r-crq av-dc? uh-crq, j n1 av.
(54) sermon (DIV1)
1038
Page 142
7008
Life for life were an even lay, but to have eternall life for a temporary life, is a rich penni-worth, a very great bargaine.
Life for life were an even lay, but to have Eternal life for a temporary life, is a rich pennyworth, a very great bargain.
n1 p-acp n1 vbdr dt av vvd, cc-acp pc-acp vhi j n1 p-acp dt j n1, vbz dt j n1, dt j j n1.
(54) sermon (DIV1)
1038
Page 142
7009
Hence Christ himselfe commends this purchase, Mat. 13.44, 45. where he compares the kingdome of heaven, that is, of grace and glory, to an hidden treasure, the which when a man hath found, he hideth,
Hence christ himself commends this purchase, Mathew 13.44, 45. where he compares the Kingdom of heaven, that is, of grace and glory, to an hidden treasure, the which when a man hath found, he Hideth,
av np1 px31 vvz d n1, np1 crd, crd c-crq pns31 vvz dt n1 pp-f n1, cst vbz, pp-f n1 cc n1, p-acp dt vvn n1, dt r-crq c-crq dt n1 vhz vvn, pns31 vvz,
(54) sermon (DIV1)
1038
Page 142
7010
and for joy thereof goeth and selleth all that hee hath to buy that field: and for joy thereof Goes and Selleth all that he hath to buy that field:
cc p-acp n1 av vvz cc vvz d cst pns31 vhz pc-acp vvi d n1:
(54) sermon (DIV1)
1038
Page 142
7011
So likewise to a pearle of price, which to purchase, the wise Merchant goeth and p•rts with all that he hath.
So likewise to a pearl of price, which to purchase, the wise Merchant Goes and p•rts with all that he hath.
av av p-acp dt n1 pp-f n1, r-crq pc-acp vvi, dt j n1 vvz cc vvz p-acp d cst pns31 vhz.
(54) sermon (DIV1)
1038
Page 142
7012
Grace and glory are such commodities, as did any man but know the worth of them, he would be content to part with all to procure them,
Grace and glory Are such commodities, as did any man but know the worth of them, he would be content to part with all to procure them,
n1 cc n1 vbr d n2, c-acp vdd d n1 cc-acp vvb dt n1 pp-f pno32, pns31 vmd vbi j pc-acp vvi p-acp d pc-acp vvi pno32,
(54) sermon (DIV1)
1038
Page 142
7013
and hee should make a wise bargaine too. So that whatever a man gives for heaven, he buyes it not too deare.
and he should make a wise bargain too. So that whatever a man gives for heaven, he buys it not too deer.
cc pns31 vmd vvi dt j n1 av. av cst r-crq dt n1 vvz p-acp n1, pns31 vvz pn31 xx av j-jn.
(54) sermon (DIV1)
1038
Page 143
7014
Thus you see what was our Saviours minde: And of the same minde also was his servant Moses, Heb. 11.26. He esteemed the reproach of Christ greater riches than the treasures in Egypt.
Thus you see what was our Saviors mind: And of the same mind also was his servant Moses, Hebrew 11.26. He esteemed the reproach of christ greater riches than the treasures in Egypt.
av pn22 vvb r-crq vbds po12 ng1 n1: cc pp-f dt d n1 av vbds po31 n1 np1, np1 crd. pns31 vvd dt n1 pp-f np1 jc n2 cs dt n2 p-acp np1.
(54) sermon (DIV1)
1039
Page 143
7015
Greater riches? It might well be that he should esteeme it greater honour than the treasures of Egypt,
Greater riches? It might well be that he should esteem it greater honour than the treasures of Egypt,
np1 n2? pn31 vmd av vbi cst pns31 vmd vvi pn31 jc n1 cs dt n2 pp-f np1,
(54) sermon (DIV1)
1039
Page 143
7016
but was there more profit in it? Yes, for he had respect, saith the text, unto the recompence of reward.
but was there more profit in it? Yes, for he had respect, Says the text, unto the recompense of reward.
cc-acp vbds a-acp av-dc n1 p-acp pn31? uh, c-acp pns31 vhd n1, vvz dt n1, p-acp dt n1 pp-f n1.
(54) sermon (DIV1)
1039
Page 143
7017
Hee layes the reproach of Christ in the one ballance, and the treasures of Egypt in another,
He lays the reproach of christ in the one balance, and the treasures of Egypt in Another,
pns31 vvz dt n1 pp-f np1 p-acp dt crd n1, cc dt n2 pp-f np1 p-acp j-jn,
(54) sermon (DIV1)
1039
Page 143
7018
and then puts heaven in too, and then there was no comparison. So those Martyrs mentioned by the Apostle, Heb. 10.34. who tooke joyfully the spoyling of their goods.
and then puts heaven in too, and then there was no comparison. So those Martyrs mentioned by the Apostle, Hebrew 10.34. who took joyfully the spoiling of their goods.
cc av vvz n1 p-acp av, cc av a-acp vbds dx n1. av d n2 vvn p-acp dt n1, np1 crd. r-crq vvd av-j dt vvg pp-f po32 n2-j.
(54) sermon (DIV1)
1039
Page 143
7019
How was it possible that one should endure to see this with joy? all that a man had travell'd and sweat for,
How was it possible that one should endure to see this with joy? all that a man had traveled and sweat for,
np1 vbds pn31 j cst pi vmd vvi pc-acp vvi d p-acp n1? d cst dt n1 vhd vvn cc vvi p-acp,
(54) sermon (DIV1)
1039
Page 143
7020
and endured many a deare-dayes-labour to get a little somwhat together, and then to be spoyled of all in a moment? yet because they knew in themselves they had in heaven a better and more enduring substance, they could sustaine themselves,
and endured many a deare-dayes-labour to get a little somewhat together, and then to be spoiled of all in a moment? yet Because they knew in themselves they had in heaven a better and more enduring substance, they could sustain themselves,
cc vvd d dt n1 pc-acp vvi dt j av av, cc av pc-acp vbi vvn pp-f d p-acp dt n1? av c-acp pns32 vvd p-acp px32 pns32 vhd p-acp n1 dt jc cc av-dc j-vvg n1, pns32 vmd vvi px32,
(54) sermon (DIV1)
1039
Page 143
7021
and hold up their hearts in cheerefulnesse under all this losse: For why? they set house to house, goods to goods, substance to substance;
and hold up their hearts in cheerfulness under all this loss: For why? they Set house to house, goods to goods, substance to substance;
cc vvb a-acp po32 n2 p-acp n1 p-acp d d n1: p-acp q-crq? pns32 vvb n1 p-acp n1, n2-j p-acp n2-j, n1 p-acp n1;
(54) sermon (DIV1)
1039
Page 143
7022
and then there was no comparison.
and then there was no comparison.
cc av a-acp vbds dx n1.
(54) sermon (DIV1)
1039
Page 143
7023
So 2 Cor. 4. the three last verses, the Apostles were even ready to sinke, the outward man was so miserably afflicted,
So 2 Cor. 4. the three last Verses, the Apostles were even ready to sink, the outward man was so miserably afflicted,
av crd np1 crd dt crd ord n2, dt n2 vbdr av j pc-acp vvi, dt j n1 vbds av av-j vvn,
(54) sermon (DIV1)
1039
Page 143
7024
and yet wee faint not, saith Saint Paul, but though our outward man perish, yet the inward man is renewed more and more:
and yet we faint not, Says Saint Paul, but though our outward man perish, yet the inward man is renewed more and more:
cc av pns12 vvb xx, vvz n1 np1, p-acp cs po12 j n1 vvi, av dt j n1 vbz vvn av-dc cc av-dc:
(54) sermon (DIV1)
1039
Page 143
7025
And the reason is, we compare things visible with invisible, Wee looke not at things that are seene,
And the reason is, we compare things visible with invisible, we look not At things that Are seen,
cc dt n1 vbz, pns12 vvb n2 j p-acp j, pns12 vvb xx p-acp n2 cst vbr vvn,
(54) sermon (DIV1)
1039
Page 144
7026
but at the things that are not seene:
but At the things that Are not seen:
cc-acp p-acp dt n2 cst vbr xx vvn:
(54) sermon (DIV1)
1039
Page 144
7027
for the things that are seene are temporall, &c. Wee set affliction to glory, light affliction to heavy, massy, substantiall glory, momentary affliction to eternall glory;for the things that Are seen Are temporal, etc. we Set affliction to glory, Light affliction to heavy, massy, substantial glory, momentary affliction to Eternal glory;
c-acp dt n2 cst vbr vvn vbr j, av pns12 vvb n1 p-acp n1, j n1 p-acp j, j, j n1, j n1 p-acp j n1;
(54) sermon (DIV1)
1039
Page 144
7028
and therefore we faint not whatsoever we suffer, but thinke we speed wondrous well.
and Therefore we faint not whatsoever we suffer, but think we speed wondrous well.
cc av pns12 vvb xx r-crq pns12 vvb, cc-acp vvb pns12 vvb j av.
(54) sermon (DIV1)
1039
Page 144
7029
So then you see what was the minde of Christ and his servants concerning this point in hand:
So then you see what was the mind of christ and his Servants Concerning this point in hand:
av cs pn22 vvb r-crq vbds dt n1 pp-f np1 cc po31 n2 vvg d n1 p-acp n1:
(54) sermon (DIV1)
1039
Page 144
7030
they all agree upon it, that though one lay out all for heaven, yet 'tis a good penni-worth.
they all agree upon it, that though one lay out all for heaven, yet it's a good pennyworth.
pns32 d vvi p-acp pn31, cst cs pi vvd av av-d p-acp n1, av pn31|vbz dt j n1.
(54) sermon (DIV1)
1039
Page 144
7031
Would you not onely heare their iudgements, but know their reasons? Among many other, weigh these:
Would you not only hear their Judgments, but know their Reasons? Among many other, weigh these:
vmd pn22 xx av-j vvi po32 n2, cc-acp vvb po32 n2? p-acp d n-jn, vvb d:
(54) sermon (DIV1)
1039
Page 144
7032
First, there is nothing out of heaven, that we can part with for heaven, that makes any thing at all to a mans happinesse.
First, there is nothing out of heaven, that we can part with for heaven, that makes any thing At all to a men happiness.
ord, pc-acp vbz pix av pp-f n1, cst pns12 vmb vvi p-acp p-acp n1, cst vvz d n1 p-acp d p-acp dt ng1 n1.
(54) sermon (DIV1)
1039
Page 144
7033
Secondly, there is enough in heaven to make us absolutely happy. Thirdly, compare earthly things with heavenly, and there will bee found no comparison betweene them.
Secondly, there is enough in heaven to make us absolutely happy. Thirdly, compare earthly things with heavenly, and there will be found no comparison between them.
ord, pc-acp vbz av-d p-acp n1 pc-acp vvi pno12 av-j j. ord, vvb j n2 p-acp j, cc pc-acp vmb vbi vvn dx n1 p-acp pno32.
(54) sermon (DIV1)
1039
Page 144
7034
Reas. 1. First, we can lay out nothing for heaven that can hinder our blessednesse.Reas. 1. First, we can lay out nothing for heaven that can hinder our blessedness.
np1 crd ord, pns12 vmb vvi av pix p-acp n1 cst vmb vvi po12 n1.
(54) sermon (DIV1)
1040
Page 144
7035
It cannot be denied but that Religion restraines a man from some things, and persecution may deprive one of many more,
It cannot be denied but that Religion restrains a man from Some things, and persecution may deprive one of many more,
pn31 vmbx vbi vvn p-acp d n1 vvz dt n1 p-acp d n2, cc n1 vmb vvi crd pp-f d dc,
(54) sermon (DIV1)
1040
Page 144
7036
but yet all these things are such as make neither hot nor cold to the maine businesse.
but yet all these things Are such as make neither hight nor cold to the main business.
cc-acp av d d n2 vbr d c-acp vvb av-dx j ccx j-jn p-acp dt j n1.
(54) sermon (DIV1)
1040
Page 144
7475
If we may have it without any paines or without any cost, we like well of it,
If we may have it without any pains or without any cost, we like well of it,
cs pns12 vmb vhi pn31 p-acp d n2 cc p-acp d n1, pns12 vvb av pp-f pn31,
(55) sermon (DIV1)
1112
Page 179
7037
A man may bee outed of his estate, and yet lose neither grace nor glory. A man may bee abbridged of his liberty, but a bondman may be happy.
A man may be outed of his estate, and yet loose neither grace nor glory. A man may be abridged of his liberty, but a bondman may be happy.
dt n1 vmb vbi vvn pp-f po31 n1, cc av vvb dx n1 ccx n1. dt n1 vmb vbi vvn pp-f po31 n1, cc-acp dt n1 vmb vbi j.
(54) sermon (DIV1)
1040
Page 144
7038
A man may bee banish't his countrey, but an exile may bee happy.
A man may be banished his country, but an exile may be happy.
dt n1 vmb vbi vvn po31 n1, cc-acp dt n1 vmb vbi j.
(54) sermon (DIV1)
1040
Page 144
7039
A man may be cut short by the head, but a headlesse man may be happy.
A man may be Cut short by the head, but a headless man may be happy.
dt n1 vmb vbi vvn j p-acp dt n1, cc-acp dt j n1 vmb vbi j.
(54) sermon (DIV1)
1040
Page 144
7040
In a word, there is nothing wee can lose for heaven that conduceth to the main,
In a word, there is nothing we can loose for heaven that conduceth to the main,
p-acp dt n1, pc-acp vbz pix pns12 vmb vvi p-acp n1 cst vvz p-acp dt j,
(54) sermon (DIV1)
1040
Page 145
7041
or makes any thing at all to our happines.
or makes any thing At all to our happiness.
cc vvz d n1 p-acp d p-acp po12 n1.
(54) sermon (DIV1)
1040
Page 145
7042
A man is never the lesse blessed because hee is not rich or favoured of the world, &c. Indeed that Philosophicall felicity we spake of the last day, is patch't and pieced up of many particulars, that must concurre to the making of it up, whereof looke how many are detracted,
A man is never the less blessed Because he is not rich or favoured of the world, etc. Indeed that Philosophical felicity we spoke of the last day, is patched and pieced up of many particulars, that must concur to the making of it up, whereof look how many Are detracted,
dt n1 vbz av-x dt av-dc j-vvn c-acp pns31 vbz xx j cc j-vvn pp-f dt n1, av np1 cst j n1 pns12 vvd pp-f dt ord n1, vbz vvn cc vvn a-acp pp-f d n2-j, cst vmb vvi p-acp dt n-vvg pp-f pn31 a-acp, c-crq vvb c-crq d vbr vvn,
(54) sermon (DIV1)
1040
Page 145
7043
so much is diminished of the whole:
so much is diminished of the Whole:
av d vbz vvn pp-f dt j-jn:
(54) sermon (DIV1)
1040
Page 145
7044
Like as if one pay mee an hundred pounds in shillings and six-pences, so many pieces as are defalked therefrom,
Like as if one pay me an hundred pounds in shillings and sixpences, so many Pieces as Are defalked therefrom,
av-j c-acp cs pi vvb pno11 dt crd n2 p-acp n2 cc n2, av d n2 c-acp vbr vvn av,
(54) sermon (DIV1)
1040
Page 145
7045
so much must needs bee wanting of the maine summe.
so much must needs be wanting of the main sum.
av d vmb av vbi vvg pp-f dt j n1.
(54) sermon (DIV1)
1040
Page 145
7046
But in the Christian mans happinesse it is, as if one should pay me an hundred pounds in one Pearle or Iewell, which cannot bee severed.
But in the Christian men happiness it is, as if one should pay me an hundred pounds in one Pearl or Jewel, which cannot be severed.
p-acp p-acp dt njp vvz n1 pn31 vbz, c-acp cs pi vmd vvi pno11 dt crd n2 p-acp crd n1 cc n1, r-crq vmbx vbi vvn.
(54) sermon (DIV1)
1040
Page 145
7047
The happinesse of heaven is one entire thing, God alone of himselfe is sufficient to make one blessed;
The happiness of heaven is one entire thing, God alone of himself is sufficient to make one blessed;
dt n1 pp-f n1 vbz pi j n1, np1 av-j pp-f px31 vbz j pc-acp vvi pi vvn;
(54) sermon (DIV1)
1040
Page 145
7048
and as any man enioyes God more or lesse, so is his happinesse.
and as any man enjoys God more or less, so is his happiness.
cc c-acp d n1 vvz np1 av-dc cc av-dc, av vbz po31 n1.
(54) sermon (DIV1)
1040
Page 145
7049
Now God is never a whit the farther removed from any man, because he is removed from these outward things:
Now God is never a whit the farther removed from any man, Because he is removed from these outward things:
av np1 vbz av-x dt n1 dt av-jc vvn p-acp d n1, c-acp pns31 vbz vvn p-acp d j n2:
(54) sermon (DIV1)
1040
Page 145
7050
he loves a man as much, and besseth him as well when he wants outward comforts, as when hee hath them;
he loves a man as much, and besseth him as well when he Wants outward comforts, as when he hath them;
pns31 vvz dt n1 c-acp av-d, cc vvz pno31 a-acp av c-crq pns31 vvz j n2, c-acp c-crq pns31 vhz pno32;
(54) sermon (DIV1)
1040
Page 145
7051
and therefore to want them cannot hinder his happinesse.
and Therefore to want them cannot hinder his happiness.
cc av pc-acp vvi pno32 vmbx vvi po31 n1.
(54) sermon (DIV1)
1040
Page 145
7052
Reas. 2. Next, as there is nothing lyes out of heaven (taking it in its full latitude, together with the suburbs thereof, the state of grace) that makes to our happinesse,Reas. 2. Next, as there is nothing lies out of heaven (taking it in its full latitude, together with the suburbs thereof, the state of grace) that makes to our happiness,
np1 crd ord, c-acp pc-acp vbz pix vvz av pp-f n1 (vvg pn31 p-acp po31 j n1, av p-acp dt n2 av, dt n1 pp-f n1) cst vvz p-acp po12 n1,
(54) sermon (DIV1)
1041
Page 145
7053
so there is nothing in heaven but doth greatly conduce to it.
so there is nothing in heaven but does greatly conduce to it.
av pc-acp vbz pix p-acp n1 cc-acp vdz av-j vvi p-acp pn31.
(54) sermon (DIV1)
1041
Page 145
7054
In heaven there is a concurrence of all things that may serve to the perfiting of our happinesse.
In heaven there is a concurrence of all things that may serve to the perfiting of our happiness.
p-acp n1 pc-acp vbz dt n1 pp-f d n2 cst vmb vvi p-acp dt vvg pp-f po12 n1.
(54) sermon (DIV1)
1041
Page 145
7055
For there are all eternall good things, above all that can be imagined.
For there Are all Eternal good things, above all that can be imagined.
p-acp a-acp vbr d j j n2, p-acp d cst vmb vbi vvn.
(54) sermon (DIV1)
1041
Page 145
7056
The minde is filled with light, the conscience with peace, the heart with joy, love &c. the body,
The mind is filled with Light, the conscience with peace, the heart with joy, love etc. the body,
dt n1 vbz vvn p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, vvb av dt n1,
(54) sermon (DIV1)
1041
Page 146
7057
and each member thereof, with beauty, swiftnesse, glory, strength and immortality.
and each member thereof, with beauty, swiftness, glory, strength and immortality.
cc d n1 av, p-acp n1, n1, n1, n1 cc n1.
(54) sermon (DIV1)
1041
Page 146
7058
As for those good things which we call Bona fortunae, they are too base to be in heaven, there is no place for them,
As for those good things which we call Bona Fortunae, they Are too base to be in heaven, there is no place for them,
p-acp p-acp d j n2 r-crq pns12 vvb fw-la fw-la, pns32 vbr av j pc-acp vbi p-acp n1, pc-acp vbz dx n1 p-acp pno32,
(54) sermon (DIV1)
1041
Page 146
7059
nor need of them, they being of the nature of those things, which a man had better want than need.
nor need of them, they being of the nature of those things, which a man had better want than need.
ccx n1 pp-f pno32, pns32 vbg pp-f dt n1 pp-f d n2, r-crq dt n1 vhd jc n1 cs n1.
(54) sermon (DIV1)
1041
Page 146
7061
a night-cap, crutche, spectacles, not to need than to have them, &c. 'tis a happinesse for a man not to bee put to use them.
a nightcap, crutch, spectacles, not to need than to have them, etc. it's a happiness for a man not to be put to use them.
dt n1, n1, n2, xx pc-acp vvi cs pc-acp vhi pno32, av pn31|vbz dt n1 p-acp dt n1 xx pc-acp vbi vvn pc-acp vvi pno32.
(54) sermon (DIV1)
1041
Page 146
7062
And so 'tis here of these naturall and artificiall helpes, there is neither use nor need in heaven of them.
And so it's Here of these natural and artificial helps, there is neither use nor need in heaven of them.
cc av pn31|vbz av pp-f d j cc j n2, pc-acp vbz dx n1 ccx vvi p-acp n1 pp-f pno32.
(54) sermon (DIV1)
1041
Page 146
7063
There is such perfection in the kingdome of glory, that we shall need no money, need no food, need no rayment;
There is such perfection in the Kingdom of glory, that we shall need no money, need no food, need no raiment;
pc-acp vbz d n1 p-acp dt n1 pp-f n1, cst pns12 vmb vvi dx n1, vvb dx n1, vvb dx n1;
(54) sermon (DIV1)
1041
Page 146
7064
nay we shall not stand in need there of the Word, of the Sacraments, of Prayer, of Repentance,
nay we shall not stand in need there of the Word, of the Sacraments, of Prayer, of Repentance,
uh pns12 vmb xx vvi p-acp n1 a-acp pp-f dt n1, pp-f dt n2, pp-f n1, pp-f n1,
(54) sermon (DIV1)
1041
Page 146
7065
and of other such things as now are our crowne and advantage. Thus for the parts of our happinesse, heaven wants nothing that should make us blessed.
and of other such things as now Are our crown and advantage. Thus for the parts of our happiness, heaven Wants nothing that should make us blessed.
cc pp-f j-jn d n2 c-acp av vbr po12 n1 cc n1. av p-acp dt n2 pp-f po12 n1, n1 vvz pix cst vmd vvi pno12 vvn.
(54) sermon (DIV1)
1041
Page 146
7066
Next, for the degrees of it, there is all perfection of good things in heaven,
Next, for the Degrees of it, there is all perfection of good things in heaven,
ord, p-acp dt n2 pp-f pn31, pc-acp vbz d n1 pp-f j n2 p-acp n1,
(54) sermon (DIV1)
1041
Page 146
7067
so that a man shall have whatsoever hee would have, because he shall not be willing to have but what hee should have, as Austin delivers it.
so that a man shall have whatsoever he would have, Because he shall not be willing to have but what he should have, as Austin delivers it.
av cst dt n1 vmb vhi r-crq pns31 vmd vhi, c-acp pns31 vmb xx vbi j pc-acp vhi cc-acp q-crq pns31 vmd vhi, c-acp np1 vvz pn31.
(54) sermon (DIV1)
1041
Page 146
7068
In a word, all the faculties of mans soule shall be widened and enlarged to their utmost;
In a word, all the faculties of men soul shall be widened and enlarged to their utmost;
p-acp dt n1, d dt n2 pp-f ng1 n1 vmb vbi vvn cc vvn p-acp po32 j;
(54) sermon (DIV1)
1041
Page 146
7069
the Understanding, Will and Affections shall be perfected and filled with the best, with the quintessence of all divine both truths and goods.
the Understanding, Will and Affections shall be perfected and filled with the best, with the quintessence of all divine both truths and goods.
dt n1, n1 cc n2 vmb vbi vvn cc vvn p-acp dt js, p-acp dt n1 pp-f d j-jn d n2 cc n2-j.
(54) sermon (DIV1)
1041
Page 146
7070
Againe, besides perfect accord which a man shall have there with the Saints his brethren, with the Angels his fellowes, with his Father God, with his head Christ, all things shall be according to his desire.
Again, beside perfect accord which a man shall have there with the Saints his brothers, with the Angels his Fellows, with his Father God, with his head christ, all things shall be according to his desire.
av, p-acp j n1 r-crq dt n1 vmb vhi a-acp p-acp dt n2 po31 n2, p-acp dt n2 po31 n2, p-acp po31 n1 np1, p-acp po31 n1 np1, d n2 vmb vbi vvg p-acp po31 n1.
(54) sermon (DIV1)
1042
Page 147
7071
So that Heaven alone is that Faire-Haven where we should all endeavour to arrive:
So that Heaven alone is that Faire-Haven where we should all endeavour to arrive:
av d n1 av-j vbz d n1 c-crq pns12 vmd d n1 pc-acp vvi:
(54) sermon (DIV1)
1042
Page 147
7072
these are those Fortunate Ilands truly so called, and indeed more than Fortunate to them that come thither.
these Are those Fortunate Lands truly so called, and indeed more than Fortunate to them that come thither.
d vbr d j n2 av-j av vvn, cc av av-dc cs j p-acp pno32 cst vvb av.
(54) sermon (DIV1)
1042
Page 147
7073
Ob. Yea, but yet one may give too much for heaven: a man may buy gold too deare, &c. Answ. 'Tis true indede, a man may buy gold too deare, & so you may all other outward things;Ob. Yea, but yet one may give too much for heaven: a man may buy gold too deer, etc. Answer It's true indeed, a man may buy gold too deer, & so you may all other outward things;
np1 uh, cc-acp av pi vmb vvi av av-d p-acp n1: dt n1 vmb vvi n1 av j-jn, av np1 pn31|vbz j av, dt n1 vmb vvi n1 av j-jn, cc av pn22 vmb d j-jn j n2;
(54) sermon (DIV1)
1043
Page 147
7074
besides, because they have no more in them than a finite excellencie, but that of heaven is infinite, and beyond comparison.
beside, Because they have no more in them than a finite excellency, but that of heaven is infinite, and beyond comparison.
a-acp, c-acp pns32 vhb dx dc p-acp pno32 cs dt j n1, cc-acp d pp-f n1 vbz j, cc p-acp n1.
(54) sermon (DIV1)
1044
Page 147
7075
Reas. 3. The first things in any kinde are measures of all other things in the same kinde,Reas. 3. The First things in any kind Are measures of all other things in the same kind,
np1 crd dt ord n2 p-acp d n1 vbr n2 pp-f d j-jn n2 p-acp dt d n1,
(54) sermon (DIV1)
1045
Page 147
7076
and not measured by any other: such is heaven, it measures all things, and every thing is more or lesse worth, as it conduceth to heaven.
and not measured by any other: such is heaven, it measures all things, and every thing is more or less worth, as it conduceth to heaven.
cc xx vvn p-acp d n-jn: d vbz n1, pn31 vvz d n2, cc d n1 vbz av-dc cc av-dc j, c-acp pn31 vvz p-acp n1.
(54) sermon (DIV1)
1045
Page 147
7077
All outward things have their rule and measure, but heaven comes under no rule, under no rate;
All outward things have their Rule and measure, but heaven comes under no Rule, under no rate;
av-d j n2 vhb po32 n1 cc n1, cc-acp n1 vvz p-acp dx n1, p-acp dx n1;
(54) sermon (DIV1)
1045
Page 147
7078
no price can bee made of it, no man can buy it too deare.
no price can be made of it, no man can buy it too deer.
dx n1 vmb vbi vvn pp-f pn31, dx n1 vmb vvi pn31 av j-jn.
(54) sermon (DIV1)
1045
Page 147
7079
Besides, if heaven were to be bought and sold, we are but in very ill case to make such a purchase.
Beside, if heaven were to be bought and sold, we Are but in very ill case to make such a purchase.
p-acp, cs n1 vbdr pc-acp vbi vvn cc vvn, pns12 vbr cc-acp p-acp j j-jn n1 pc-acp vvi d dt n1.
(54) sermon (DIV1)
1045
Page 147
7080
Indeed the Factors of Rome are very rich this way, they sell those sufferings and services of theirs for heaven.
Indeed the Factors of Room Are very rich this Way, they fell those sufferings and services of theirs for heaven.
np1 dt n2 pp-f n1 vbr av j d n1, pns32 vvb d n2 cc n2 pp-f png32 p-acp n1.
(54) sermon (DIV1)
1045
Page 147
7081
They put off their commodities at a high rate, and are not ashamed to demand heaven of God,
They put off their commodities At a high rate, and Are not ashamed to demand heaven of God,
pns32 vvd a-acp po32 n2 p-acp dt j n1, cc vbr xx j pc-acp vvi n1 pp-f np1,
(54) sermon (DIV1)
1045
Page 147
7082
for that which you would bee loath to give a Lordship, or but a Farme for.
for that which you would be loath to give a Lordship, or but a Farm for.
p-acp d r-crq pn22 vmd vbi j pc-acp vvi dt n1, cc p-acp dt n1 p-acp.
(54) sermon (DIV1)
1045
Page 147
7083
But Saint Paul, that knew better than any man what heaven was worth, speakes otherwise of the businesse, Rom. 8. I reckon, saith he, NONLATINALPHABET, I cast it up all,
But Saint Paul, that knew better than any man what heaven was worth, speaks otherwise of the business, Rom. 8. I reckon, Says he,, I cast it up all,
p-acp n1 np1, cst vvd av-jc cs d n1 r-crq n1 vbds j, vvz av pp-f dt n1, np1 crd pns11 vvb, vvz pns31,, pns11 vvd pn31 a-acp d,
(54) sermon (DIV1)
1045
Page 148
7084
and in my Arithmeticke, after I have computed the matter, I cannot but conclude, that all, not my services onely but sufferings too, from the cradle to the grave, are in no comparison worthy, no not so much as to be named the same day with the glory of heaven which shall be revealed.
and in my Arithmetic, After I have computed the matter, I cannot but conclude, that all, not my services only but sufferings too, from the cradle to the grave, Are in no comparison worthy, no not so much as to be nam the same day with the glory of heaven which shall be revealed.
cc p-acp po11 n1, c-acp pns11 vhb vvn dt n1, pns11 vmbx p-acp vvi, cst d, xx po11 n2 av-j p-acp n2 av, p-acp dt n1 p-acp dt n1, vbr p-acp dx n1 j, uh-dx xx av av-d c-acp pc-acp vbi vvn dt d n1 p-acp dt n1 pp-f n1 r-crq vmb vbi vvn.
(54) sermon (DIV1)
1045
Page 148
7085
For, consider first what those things are that wee part with; things not worth the naming, of no moment at all:
For, Consider First what those things Are that we part with; things not worth the naming, of no moment At all:
p-acp, vvb ord q-crq d n2 vbr d pns12 vvb p-acp; n2 xx j dt n-vvg, pp-f dx n1 p-acp d:
(54) sermon (DIV1)
1045
Page 148
7086
and yet perhaps wee may not lose them neither, if we carry it wisely;
and yet perhaps we may not loose them neither, if we carry it wisely;
cc av av pns12 vmb xx vvi pno32 d, cs pns12 vvb pn31 av-j;
(54) sermon (DIV1)
1045
Page 148
7087
for the best way to retaine and enjoy these things, is to tender and resigne them up to God,
for the best Way to retain and enjoy these things, is to tender and resign them up to God,
p-acp dt js n1 pc-acp vvi cc vvi d n2, vbz pc-acp vvi cc vvi pno32 a-acp p-acp np1,
(54) sermon (DIV1)
1045
Page 148
7088
as Abraham did his Isaac, and so received him againe.
as Abraham did his Isaac, and so received him again.
c-acp np1 vdd po31 np1, cc av vvd pno31 av.
(54) sermon (DIV1)
1045
Page 148
7089
The way for a man to finde his life is to lose it, as our Saviour tels us.The Way for a man to find his life is to loose it, as our Saviour tells us.
dt n1 p-acp dt n1 pc-acp vvi po31 n1 vbz pc-acp vvi pn31, p-acp po12 n1 vvz pno12.
(54) sermon (DIV1)
1045
Page 148
7090
And there is the same reason of all other outward things, as appeares in those Princes of Germany, that were content to sacrifice some their heads,
And there is the same reason of all other outward things, as appears in those Princes of Germany, that were content to sacrifice Some their Heads,
cc pc-acp vbz dt d n1 pp-f d j-jn j n2, c-acp vvz p-acp d n2 pp-f np1, cst vbdr j pc-acp vvi d po32 n2,
(54) sermon (DIV1)
1045
Page 148
7091
and some others their Dukedomes unto God, in the defence of the Gospel, (as it is observed concerning the houses of Saxony,
and Some Others their Dukedoms unto God, in the defence of the Gospel, (as it is observed Concerning the houses of Saxony,
cc d n2-jn po32 n2 p-acp np1, p-acp dt n1 pp-f dt n1, (c-acp pn31 vbz vvn vvg dt n2 pp-f np1,
(54) sermon (DIV1)
1045
Page 148
7092
and Brandenburg) they lost nothing by the bargaine, but received the same againe with advantage:
and Brandenburg) they lost nothing by the bargain, but received the same again with advantage:
cc np1) pns32 vvd pix p-acp dt n1, cc-acp vvd dt d av p-acp n1:
(54) sermon (DIV1)
1045
Page 148
7093
But if a man should part with something for Gods kingdome, yet it is no losse to part with the worse for the better, to sell drosse for gold, to exchange earthly and carnall friends and comforts for those that are heavenly.
But if a man should part with something for God's Kingdom, yet it is no loss to part with the Worse for the better, to fell dross for gold, to exchange earthly and carnal Friends and comforts for those that Are heavenly.
cc-acp cs dt n1 vmd vvi p-acp pi p-acp npg1 n1, av pn31 vbz dx n1 pc-acp vvi p-acp dt jc p-acp dt jc, pc-acp vvi n1 p-acp n1, pc-acp vvi j cc j n2 cc n2 p-acp d cst vbr j.
(54) sermon (DIV1)
1045
Page 148
7094
But say there were no exchange at all in present, yet heaven in reversion is farre better than all the world in possession, there wee shall have all in better manner, in better measure,
But say there were no exchange At all in present, yet heaven in reversion is Far better than all the world in possession, there we shall have all in better manner, in better measure,
cc-acp vvb a-acp vbdr dx n1 p-acp d p-acp j, av n1 p-acp n1 vbz av-j av-jc cs d dt n1 p-acp n1, a-acp pns12 vmb vhb d p-acp jc n1, p-acp jc n1,
(54) sermon (DIV1)
1045
Page 149
7095
than here can possibly be had: eternall treasures for temporall, eternall comforts for those that are short and momentary:
than Here can possibly be had: Eternal treasures for temporal, Eternal comforts for those that Are short and momentary:
cs av vmb av-j vbi vhd: j n2 p-acp j, j n2 p-acp d cst vbr j cc j:
(54) sermon (DIV1)
1045
Page 149
7096
According to that of a Father, Abjice tectum, accipe coelum, part with a cottage and you shall have a kingdome,
According to that of a Father, abjice tectum, Receive coelum, part with a cottage and you shall have a Kingdom,
vvg p-acp d pp-f dt n1, vvb fw-la, fw-la fw-la, vvb p-acp dt n1 cc pn22 vmb vhi dt n1,
(54) sermon (DIV1)
1045
Page 149
7097
even Gods house for yours, Gods life for yours, yea Gods selfe for yours:
even God's house for yours, God's life for yours, yea God's self for yours:
av ng1 n1 p-acp png22, npg1 n1 p-acp png22, uh ng1 n1 p-acp png22:
(54) sermon (DIV1)
1045
Page 149
7098
for if we give our selves to God, heel'e give himselfe to us, and then we cannot but bee happy:
for if we give our selves to God, heel'e give himself to us, and then we cannot but be happy:
p-acp cs pns12 vvb po12 n2 p-acp np1, vvb vvi px31 p-acp pno12, cc av pns12 vmbx p-acp vbi j:
(54) sermon (DIV1)
1045
Page 149
7099
for the creatures happinesse is ever more in his maker, than in himselfe:
for the creatures happiness is ever more in his maker, than in himself:
c-acp dt ng1 n1 vbz av av-dc p-acp po31 n1, cs p-acp px31:
(54) sermon (DIV1)
1045
Page 149
7515
lest you give up to your shame, or goe on to your sorrow.
lest you give up to your shame, or go on to your sorrow.
cs pn22 vvb a-acp p-acp po22 n1, cc vvi a-acp p-acp po22 n1.
(55) sermon (DIV1)
1114
Page 182
7100
so that if you reckon up all, it will result to this, that though a man lay out never so much sweat, never so much paines, never so much travell to purchase heaven, he cannot but have a good bargaine of it.
so that if you reckon up all, it will result to this, that though a man lay out never so much sweat, never so much pains, never so much travel to purchase heaven, he cannot but have a good bargain of it.
av cst cs pn22 vvb a-acp d, pn31 vmb vvi p-acp d, cst cs dt n1 vvd av av-x av av-d vvi, av-x av d n2, av-x av av-d vvi pc-acp vvi n1, pns31 vmbx p-acp vhi dt j n1 pp-f pn31.
(54) sermon (DIV1)
1045
Page 149
7101
You see (beloved how the point stands. Vse. 1. Now for Use: Is it so, that a man cannot buy heaven too deere;
You see (Beloved how the point Stands. Use. 1. Now for Use: Is it so, that a man cannot buy heaven too deer;
pn22 vvb (j-vvn c-crq dt n1 vvz. vvb. crd av p-acp n1: vbz pn31 av, cst dt n1 vmbx vvi n1 av j-jn;
(54) sermon (DIV1)
1045
Page 149
7102
let it serve then for a word of Instruction to teach every one of us where to lay out our money.
let it serve then for a word of Instruction to teach every one of us where to lay out our money.
vvb pn31 vvi av p-acp dt n1 pp-f n1 pc-acp vvi d crd pp-f pno12 c-crq pc-acp vvi av po12 n1.
(54) sermon (DIV1)
1046
Page 149
7103
I doubt not, but I speake this day to some that are purchasers, loe here wee commend unto you the best purchase you can possibly make, the kingdome of heaven;
I doubt not, but I speak this day to Some that Are purchasers, lo Here we commend unto you the best purchase you can possibly make, the Kingdom of heaven;
pns11 vvb xx, cc-acp pns11 vvb d n1 p-acp d cst vbr n2, uh av pns12 vvb p-acp pn22 dt js n1 pn22 vmb av-j vvi, dt n1 pp-f n1;
(54) sermon (DIV1)
1047
Page 149
7104
labour to drive at that as a chiefe commodity.
labour to drive At that as a chief commodity.
n1 pc-acp vvi p-acp d c-acp dt j-jn n1.
(54) sermon (DIV1)
1047
Page 149
7105
Our whole life here is nothing but a trading (as Parisiensis calleth it) onely let us play the wise Merchants in trading for the best commodities:
Our Whole life Here is nothing but a trading (as Parisiensis calls it) only let us play the wise Merchant's in trading for the best commodities:
po12 j-jn n1 av vbz pix p-acp dt vvg (c-acp np1 vvz pn31) av-j vvb pno12 vvi dt j n2 p-acp n-vvg p-acp dt js n2:
(54) sermon (DIV1)
1047
Page 149
7106
We have all the advantages that can be to encourage us.
We have all the advantages that can be to encourage us.
pns12 vhb d dt n2 cst vmb vbi pc-acp vvi pno12.
(54) sermon (DIV1)
1047
Page 149
7107
In bargaining betwixt man and man, it is a thing greatly materiall with whom one deales.
In bargaining betwixt man and man, it is a thing greatly material with whom one deals.
p-acp vvg p-acp n1 cc n1, pn31 vbz dt n1 av-j j-jn p-acp ro-crq pi vvz.
(54) sermon (DIV1)
1047
Page 149
7108
If we have to doe with substantiall, honest men that can make us a good title,
If we have to do with substantial, honest men that can make us a good title,
cs pns12 vhb pc-acp vdi p-acp j, j n2 cst vmb vvi pno12 dt j n1,
(54) sermon (DIV1)
1047
Page 149
7109
and will stand to their bargaine, wee will the sooner be drawne to deale with them, and to give the more;
and will stand to their bargain, we will the sooner be drawn to deal with them, and to give the more;
cc vmb vvi p-acp po32 n1, pns12 vmb dt av-c vbi vvn pc-acp vvi p-acp pno32, cc pc-acp vvi dt av-dc;
(54) sermon (DIV1)
1047
Page 150
7110
but if we have to doe with shifting, sharking fellowes, that can passe over to us but a broken title,
but if we have to do with shifting, sharking Fellows, that can pass over to us but a broken title,
cc-acp cs pns12 vhb pc-acp vdi p-acp vvg, vvg n2, cst vmb vvi a-acp p-acp pno12 p-acp dt j-vvn n1,
(54) sermon (DIV1)
1047
Page 150
7111
and make us no good assurance of what they sell, wee are more slow to deale with them, and will give the lesse.
and make us no good assurance of what they fell, we Are more slow to deal with them, and will give the less.
cc vvb pno12 av-dx j n1 pp-f r-crq pns32 vvb, pns12 vbr av-dc j pc-acp vvi p-acp pno32, cc vmb vvi dt av-dc.
(54) sermon (DIV1)
1047
Page 150
7112
Now in this purchase of heaven wee need not feare ill dealing, for we have to doe with God in this businesse;
Now in this purchase of heaven we need not Fear ill dealing, for we have to do with God in this business;
av p-acp d n1 pp-f n1 pns12 vvb xx vvi j-jn n-vvg, c-acp pns12 vhb pc-acp vdi p-acp np1 p-acp d n1;
(54) sermon (DIV1)
1047
Page 150
7113
both the Father and the Sonne agree together to make us a good estate:
both the Father and the Son agree together to make us a good estate:
d dt n1 cc dt n1 vvb av pc-acp vvi pno12 dt j n1:
(54) sermon (DIV1)
1047
Page 150
7114
Esay 55. Ho, every one tbat thirsteth (saith the Father) come, buy and eate, Isaiah 55. Ho, every one That Thirsteth (Says the Father) come, buy and eat,
np1 crd uh, d crd n1 vvz (vvz dt n1) vvb, vvb cc vvi,
(54) sermon (DIV1)
1047
Page 150
7115
yea come, buy wine and milke, &c. And so Revel. 3.18. I counsell thee to buy of mee (saith the Son) gold tried in the fire, that thou maist be rich, &c. therefore we need not doubt but dealing with such persons, we shalbe fairely dealt with.yea come, buy wine and milk, etc. And so Revel. 3.18. I counsel thee to buy of me (Says the Son) gold tried in the fire, that thou Mayest be rich, etc. Therefore we need not doubt but dealing with such Persons, we shall fairly dealt with.
uh vvb, vvb n1 cc n1, av cc av vvb. crd. pns11 vvb pno21 pc-acp vvi pp-f pno11 (vvz dt n1) n1 vvn p-acp dt n1, cst pns21 vm2 vbi j, av av pns12 vvb xx vvi p-acp vvg p-acp d n2, pns12 vmb|vbi av-j vvn p-acp.
(54) sermon (DIV1)
1047
Page 150
7116
Again, in bargaining the price weighs much with us;
Again, in bargaining the price weighs much with us;
av, p-acp vvg dt n1 vvz d p-acp pno12;
(54) sermon (DIV1)
1047
Page 150
7117
if a man can have a good penni-worth of it, he will the sooner hearken after it:
if a man can have a good pennyworth of it, he will the sooner harken After it:
cs dt n1 vmb vhi dt j n1 pp-f pn31, pns31 vmb dt av-c vvi p-acp pn31:
(54) sermon (DIV1)
1047
Page 150
7118
behold here is a great bargaine for you, the best things are best cheape, you are called upon to come and buy them without money and without price, Esay. 55.1.
behold Here is a great bargain for you, the best things Are best cheap, you Are called upon to come and buy them without money and without price, Isaiah. 55.1.
vvb av vbz dt j n1 p-acp pn22, dt js n2 vbr av-j j, pn22 vbr vvn p-acp pc-acp vvi cc vvi pno32 p-acp n1 cc p-acp n1, np1. crd.
(54) sermon (DIV1)
1047
Page 150
7119
You may come to this market, and leave your purses at come, for you shall here have all things for nothing, &c.
You may come to this market, and leave your purses At come, for you shall Here have all things for nothing, etc.
pn22 vmb vvi p-acp d n1, cc vvb po22 n2 p-acp vvi, c-acp pn22 vmb av vhi d n2 c-acp pix, av
(54) sermon (DIV1)
1047
Page 150
7120
Thirdly, a man that layes out his money aymes most at vendible commodities, that will soone off againe.
Thirdly, a man that lays out his money aims most At vendible commodities, that will soon off again.
ord, dt n1 cst vvz av po31 n1 vvz av-ds p-acp j n2, cst vmb av a-acp av.
(54) sermon (DIV1)
1048
Page 150
7121
Now for this, there is nothing comparable to heavenly treasures and comforts, they are certainly the best things, which shall never be taken away, they will never hurt any man, they doe him good and not evill all his dayes:
Now for this, there is nothing comparable to heavenly treasures and comforts, they Are Certainly the best things, which shall never be taken away, they will never hurt any man, they do him good and not evil all his days:
av p-acp d, pc-acp vbz pix j p-acp j n2 cc n2, pns32 vbr av-j dt js n2, r-crq vmb av-x vbi vvn av, pns32 vmb av-x vvi d n1, pns32 vdb pno31 j cc xx j-jn d po31 n2:
(54) sermon (DIV1)
1049
Page 151
7122
All other things are weake and empty, they are no bread: ( Why doe ye lay out your money for that which is not bread? Esay. 55.2.) they doe not satisfie the soule, there is no true strength or comfort to bee found in them, as there is in these;
All other things Are weak and empty, they Are no bred: (Why do you lay out your money for that which is not bred? Isaiah. 55.2.) they do not satisfy the soul, there is no true strength or Comfort to be found in them, as there is in these;
d j-jn n2 vbr j cc j, pns32 vbr dx n1: (q-crq vdb pn22 vvi av po22 n1 p-acp d r-crq vbz xx n1? np1. crd.) pns32 vdb xx vvi dt n1, pc-acp vbz dx j n1 cc n1 pc-acp vbi vvn p-acp pno32, c-acp pc-acp vbz p-acp d;
(54) sermon (DIV1)
1049
Page 151
7123
therefore come on to God, and make this purchase.
Therefore come on to God, and make this purchase.
av vvb a-acp p-acp np1, cc vvi d n1.
(54) sermon (DIV1)
1049
Page 151
7124
Ob. Alas (may some say) what have we wherewithall to come before the Lord? what can wee doe toward heaven? God sels not his commodities to the sonnes of men for nothing.Ob. Alas (may Some say) what have we wherewithal to come before the Lord? what can we do towards heaven? God sells not his commodities to the Sons of men for nothing.
np1 uh (vmb d vvb) q-crq vhb pns12 c-crq pc-acp vvi p-acp dt n1? q-crq vmb pns12 vdi p-acp n1? np1 vvz xx po31 n2 p-acp dt n2 pp-f n2 p-acp pix.
(54) sermon (DIV1)
1050
Page 151
7125
Answ. It was a true speech of that Heathen man (and the Scripture makes it good) that God sells his commodities unto men for labour and paines-taking. Ob. Yea but that's tedious.Answer It was a true speech of that Heathen man (and the Scripture makes it good) that God sells his commodities unto men for labour and painstaking. Ob. Yea but that's tedious.
np1 pn31 vbds dt j n1 pp-f d j-jn n1 (cc dt n1 vvz pn31 j) cst np1 vvz po31 n2 p-acp n2 p-acp n1 cc j. np1 uh p-acp d j.
(54) sermon (DIV1)
1051
Page 151
7126
Answ. Yea but sweeten it then:Answer Yea but sweeten it then:
np1 uh p-acp vvi pn31 av:
(54) sermon (DIV1)
1053
Page 151
7127
Consider that all labour in every kinde is tedious in it selfe, as if one travell but for these earthly things;
Consider that all labour in every kind is tedious in it self, as if one travel but for these earthly things;
vvb cst d n1 p-acp d n1 vbz j p-acp pn31 n1, c-acp cs crd n1 cc-acp p-acp d j n2;
(54) sermon (DIV1)
1054
Page 151
7128
nay there is paines to be taken even by those that traffique for hell, they compasse the earth, &c. and shall we thinke much of a little paines for heaven? Againe,
nay there is pains to be taken even by those that traffic for hell, they compass the earth, etc. and shall we think much of a little pains for heaven? Again,
uh a-acp vbz n2 pc-acp vbi vvn av p-acp d cst vvi p-acp n1, pns32 vvi dt n1, av cc vmb pns12 vvi d pp-f dt j n2 p-acp n1? av,
(54) sermon (DIV1)
1054
Page 151
7129
as the Merchant considereth not the storme and tempest he meets with by the way, (as Chrysostom discourseth of this point at large) but the gaine hee hopes to get in the end:
as the Merchant Considereth not the storm and tempest he meets with by the Way, (as Chrysostom discourseth of this point At large) but the gain he hope's to get in the end:
c-acp dt n1 vvz xx dt n1 cc n1 pns31 vvz p-acp p-acp dt n1, (c-acp np1 vvz pp-f d n1 p-acp j) p-acp dt n1 pns31 vvz pc-acp vvi p-acp dt n1:
(54) sermon (DIV1)
1054
Page 151
7130
And as the Fencer regards not the knocks hee takes on his head or other parts,
And as the Fencer regards not the knocks he Takes on his head or other parts,
cc c-acp dt n1 vvz xx dt n2 pns31 vvz p-acp po31 n1 cc j-jn n2,
(54) sermon (DIV1)
1054
Page 151
7131
but hath an eye to the garland hee hopes to winne and weare:
but hath an eye to the garland he hope's to win and wear:
cc-acp vhz dt n1 p-acp dt n1 pns31 vvz pc-acp vvi cc vvi:
(54) sermon (DIV1)
1054
Page 151
7132
so must a Christian keepe his eye still upon the recompence of reward, the crowne of life, which Christ holds out,
so must a Christian keep his eye still upon the recompense of reward, the crown of life, which christ holds out,
av vmb dt njp vvi po31 n1 av p-acp dt n1 pp-f n1, dt n1 pp-f n1, r-crq np1 vvz av,
(54) sermon (DIV1)
1054
Page 151
7133
and will certainely set upon the head of him that overcometh: the remembrance of this will well qualifie all the tediousnes that lyes in the way.
and will Certainly Set upon the head of him that Overcometh: the remembrance of this will well qualify all the tediousness that lies in the Way.
cc vmb av-j vvi p-acp dt n1 pp-f pno31 cst vvz: dt n1 pp-f d vmb av vvi d dt n1 cst vvz p-acp dt n1.
(54) sermon (DIV1)
1054
Page 152
7134
Sweet pay smoothes a rough way.
Sweet pay smooths a rough Way.
j n1 vvz dt j n1.
(54) sermon (DIV1)
1054
Page 152
7135
Ob. I, but this will not quit cost, for (whatever the end shall be) in the meane while, this brings no rest.Ob. I, but this will not quit cost, for (whatever the end shall be) in the mean while, this brings no rest.
np1 pns11, cc-acp d vmb xx vvi n1, c-acp (r-crq dt n1 vmb vbi) p-acp dt j n1, d vvz dx n1.
(54) sermon (DIV1)
1055
Page 152
7136
Answ. Yes, all travell, especially in matters of Religion, tends to rest, the very meanes of attaining Gods kingdome carryes comfort along with it;Answer Yes, all travel, especially in matters of Religion, tends to rest, the very means of attaining God's Kingdom carries Comfort along with it;
np1 uh, d n1, av-j p-acp n2 pp-f n1, vvz pc-acp vvi, dt j n2 pp-f vvg npg1 n1 vvz n1 a-acp p-acp pn31;
(54) sermon (DIV1)
1056
Page 152
7137
even sorrow it selfe, when it is set upon sinne; for then it is placed upon its right object, and so becomes pleasant.
even sorrow it self, when it is Set upon sin; for then it is placed upon its right Object, and so becomes pleasant.
av n1 pn31 n1, c-crq pn31 vbz vvn p-acp n1; c-acp cs pn31 vbz vvn p-acp po31 j-jn n1, cc av vvz j.
(54) sermon (DIV1)
1056
Page 152
7216
Vse 3. Lastly, here's a word of comfort to every wise merchant, that hath lost any thing for the kingdome of heaven:Use 3. Lastly, here's a word of Comfort to every wise merchant, that hath lost any thing for the Kingdom of heaven:
vvb crd ord, av|vbz dt n1 pp-f n1 p-acp d j n1, cst vhz vvn d n1 p-acp dt n1 pp-f n1:
(54) sermon (DIV1)
1074
Page 158
7138
Ob. Yea, but a man must part with something if he will have heaven. Answ. You must indeed part with your lusts, and corruptions, and that's a perilous matter;Ob. Yea, but a man must part with something if he will have heaven. Answer You must indeed part with your Lustiest, and corruptions, and that's a perilous matter;
np1 uh, cc-acp dt n1 vmb vvi p-acp pi cs pns31 vmb vhi n1. np1 pn22 vmb av vvi p-acp po22 n2, cc n2, cc d|vbz dt j n1;
(54) sermon (DIV1)
1057
Page 152
7139
is it not? for a man to part with his disease, to lose that which will be his bane, his poyson?
is it not? for a man to part with his disease, to loose that which will be his bane, his poison?
vbz pn31 xx? p-acp dt n1 pc-acp vvi p-acp po31 n1, pc-acp vvi d r-crq vmb vbi po31 n1, po31 n1?
(54) sermon (DIV1)
1058
Page 152
7140
Ob. Yea, but these are as deare unto us, as our right hands or eyes; wee know not how to misse them.Ob. Yea, but these Are as deer unto us, as our right hands or eyes; we know not how to miss them.
np1 uh, cc-acp d vbr a-acp j-jn p-acp pno12, c-acp po12 j-jn n2 cc n2; pns12 vvb xx c-crq pc-acp vvi pno32.
(54) sermon (DIV1)
1059
Page 152
7141
Ans. Yea, but they should not be so deare to a wise man:Ans. Yea, but they should not be so deer to a wise man:
np1 uh, cc-acp pns32 vmd xx vbi av j-jn p-acp dt j n1:
(54) sermon (DIV1)
1060
Page 152
7142
howsoever, it is better for a man to goe to heaven maimed and lame, than having all his lusts about him to bee turned into hell, where the worme dyeth not,
howsoever, it is better for a man to go to heaven maimed and lame, than having all his Lustiest about him to be turned into hell, where the worm Dies not,
c-acp, pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp n1 vvn cc j, cs vhg av-d po31 n2 p-acp pno31 pc-acp vbi vvn p-acp n1, c-crq dt n1 vvz xx,
(54) sermon (DIV1)
1060
Page 152
7143
and the fire is not quench't.
and the fire is not quenched.
cc dt n1 vbz xx vvn.
(54) sermon (DIV1)
1060
Page 152
7144
Ob. I, but a man that will have heaven must part with better things than his lusts;Ob. I, but a man that will have heaven must part with better things than his Lustiest;
np1 pns11, cc-acp dt n1 cst vmb vhi n1 vmb vvi p-acp jc n2 cs po31 n2;
(54) sermon (DIV1)
1061
Page 152
7145
for he must lose his comforts, his credit, his living, and life and all. Answ. Lose his comforts must hee? No such matter:
for he must loose his comforts, his credit, his living, and life and all. Answer Loose his comforts must he? No such matter:
c-acp pns31 vmb vvi po31 n2, po31 n1, po31 n-vvg, cc n1 cc d. np1 vvb po31 n2 vmb pns31? dx d n1:
(54) sermon (DIV1)
1061
Page 152
7146
A man can never come at true comfort till hee bee in the way at least to heaven;
A man can never come At true Comfort till he be in the Way At least to heaven;
dt n1 vmb av-x vvi p-acp j n1 c-acp pns31 vbb p-acp dt n1 p-acp ds p-acp n1;
(54) sermon (DIV1)
1062
Page 153
7147
for there is no peace to the wicked, and so consequently no joy:
for there is no peace to the wicked, and so consequently no joy:
c-acp pc-acp vbz dx n1 p-acp dt j, cc av av-j dx n1:
(54) sermon (DIV1)
1062
Page 153
7148
but the kingdome of heaven it is that consists in righteousnesse, and peace, and joy in the holy Ghost.
but the Kingdom of heaven it is that consists in righteousness, and peace, and joy in the holy Ghost.
cc-acp dt n1 pp-f n1 pn31 vbz cst vvz p-acp n1, cc n1, cc n1 p-acp dt j n1.
(54) sermon (DIV1)
1062
Page 153
7149
Onely the godly man hath his comforts changed from worse to better, from carnall to spirituall,
Only the godly man hath his comforts changed from Worse to better, from carnal to spiritual,
j dt j n1 vhz po31 n2 vvn p-acp jc p-acp jc, p-acp j p-acp j,
(54) sermon (DIV1)
1062
Page 153
7150
and that is all he loseth. Ob. The same wee may say of profits. Oh say some, we shall be stript of all, lose our wealth, money, &c. Answ. Not, unlesse it hang in your light to heaven, and if so, it should never grieve you to part with it.
and that is all he loses. Ob. The same we may say of profits. O say Some, we shall be stripped of all, loose our wealth, money, etc. Answer Not, unless it hang in your Light to heaven, and if so, it should never grieve you to part with it.
cc d vbz d pns31 vvz. np1 dt d pns12 vmb vvi pp-f n2. uh vvb d, pns12 vmb vbi vvn pp-f d, vvb po12 n1, n1, av np1 xx, cs pn31 vvb p-acp po22 n1 p-acp n1, cc cs av, pn31 vmd av-x vvi pn22 pc-acp vvi p-acp pn31.
(54) sermon (DIV1)
1062
Page 153
7151
The Philosopher could cast away his money, when once he found it to be an hinderance to his study.
The Philosopher could cast away his money, when once he found it to be an hindrance to his study.
dt n1 vmd vvi av po31 n1, c-crq a-acp pns31 vvd pn31 pc-acp vbi dt n1 p-acp po31 n1.
(54) sermon (DIV1)
1064
Page 153
7152
The worldly man can be content to part with his money (as well as hee loves it) upon a good bargaine, for a further advantage.
The worldly man can be content to part with his money (as well as he loves it) upon a good bargain, for a further advantage.
dt j n1 vmb vbi j pc-acp vvi p-acp po31 n1 (c-acp av c-acp pns31 vvz pn31) p-acp dt j n1, p-acp dt jc n1.
(54) sermon (DIV1)
1064
Page 153
7153
Why then should we be so loth to come off for heaven? Ob. Yea, but I must part with my credit too.
Why then should we be so loath to come off for heaven? Ob. Yea, but I must part with my credit too.
uh-crq av vmd pns12 vbi av j pc-acp vvi a-acp p-acp n1? np1 uh, cc-acp pns11 vmb vvi p-acp po11 n1 av.
(54) sermon (DIV1)
1064
Page 153
7154
Answ. Credit? with whom? onely with such, to whom honestas est dementia, as he said, such as account it greatest folly to live honestly.Answer Credit? with whom? only with such, to whom Honestas est dementia, as he said, such as account it greatest folly to live honestly.
np1 n1? p-acp qo-crq? av-j p-acp d, p-acp r-crq fw-la fw-la fw-la, c-acp pns31 vvd, d c-acp vvb pn31 js n1 pc-acp vvi av-j.
(54) sermon (DIV1)
1066
Page 153
7155
Ob. Yea, but I must part with my living and life. Answ True:Ob. Yea, but I must part with my living and life. Answer True:
np1 uh, cc-acp pns11 vmb vvi p-acp po11 n-vvg cc n1. np1 j:
(54) sermon (DIV1)
1067
Page 153
7156
Christ assures of that, you must have all with persecution, Mar. 9. persecution must be sawce to all.
christ assures of that, you must have all with persecution, Mar. 9. persecution must be sauce to all.
np1 vvz pp-f d, pn22 vmb vhi d p-acp n1, np1 crd n1 vmb vbi n1 p-acp d.
(54) sermon (DIV1)
1068
Page 153
7157
But what's all this to a crowne? What will not a man bee content to doe or suffer for a Kingdome? especially for such a Kingdome as heaven is, that answers all, recompenses all that we can lose for it.
But what's all this to a crown? What will not a man be content to do or suffer for a Kingdom? especially for such a Kingdom as heaven is, that answers all, recompenses all that we can loose for it.
cc-acp q-crq|vbz d d p-acp dt n1? q-crq vmb xx dt n1 vbi j pc-acp vdi cc vvi p-acp dt n1? av-j p-acp d dt n1 p-acp n1 vbz, cst vvz d, vvz d cst pns12 vmb vvi p-acp pn31.
(54) sermon (DIV1)
1068
Page 153
7158
Therefore let me here speake unto you for heaven, as Caleb and Ioshuah to the people concerning the land of Canaan, Come, let us goe up at once,
Therefore let me Here speak unto you for heaven, as Caleb and Joshua to the people Concerning the land of Canaan, Come, let us go up At once,
av vvb pno11 av vvi p-acp pn22 p-acp n1, c-acp np1 cc np1 p-acp dt n1 vvg dt n1 pp-f np1, vvb, vvb pno12 vvi a-acp p-acp a-acp,
(54) sermon (DIV1)
1068
Page 154
7159
and possesse it, for it is a good land, a rich countrey. There is nothing wanting in it, that is either under heaven or above it;and possess it, for it is a good land, a rich country. There is nothing wanting in it, that is either under heaven or above it;
cc vvi pn31, c-acp pn31 vbz dt j n1, dt j n1. pc-acp vbz pix vvg p-acp pn31, cst vbz av-d p-acp n1 cc p-acp pn31;
(54) sermon (DIV1)
1068
Page 154
7160
you need not feare the strength of the walles, or talenesse of the gyants, onely set faith a worke,
you need not Fear the strength of the walls, or tallness of the Giants, only Set faith a work,
pn22 vvb xx vvb dt n1 pp-f dt n2, cc n1 pp-f dt n2, av-j vvn n1 dt n1,
(54) sermon (DIV1)
1068
Page 154
7161
and by it you shall be able to scale these walles, overcome all difficulties and discouragements? &c. therefore up,
and by it you shall be able to scale these walls, overcome all difficulties and discouragements? etc. Therefore up,
cc p-acp pn31 pn22 vmb vbi j pc-acp vvi d n2, vvn d n2 cc n2? av av a-acp,
(54) sermon (DIV1)
1068
Page 154
7162
why linger ye here? lay hold upon eternall life, take this kingdome by violence, there is enough in heaven to countervaile all our paines this way taken.
why linger you Here? lay hold upon Eternal life, take this Kingdom by violence, there is enough in heaven to countervail all our pains this Way taken.
q-crq vvb pn22 av? vvb vvb p-acp j n1, vvb d n1 p-acp n1, pc-acp vbz av-d p-acp n1 pc-acp vvi d po12 n2 d n1 vvn.
(54) sermon (DIV1)
1068
Page 154
7163
You know what strange adventures some have put themselves to (as our Richard the third) for a Kingdom, they cared not how they dyed,
You know what strange adventures Some have put themselves to (as our Richard the third) for a Kingdom, they cared not how they died,
pn22 vvb r-crq j n2 d vhb vvn px32 p-acp (p-acp po12 np1 dt ord) p-acp dt n1, pns32 vvd xx c-crq pns32 vvd,
(54) sermon (DIV1)
1068
Page 154
7164
so they might but reigne for a while here on earth:
so they might but Reign for a while Here on earth:
av pns32 vmd p-acp vvi p-acp dt n1 av p-acp n1:
(54) sermon (DIV1)
1068
Page 154
7165
What then should we refuse to undergoe for the kingdome of heaven, where it shall never repent us of any thing that we have done;
What then should we refuse to undergo for the Kingdom of heaven, where it shall never Repent us of any thing that we have done;
q-crq av vmd pns12 vvi pc-acp vvi p-acp dt n1 pp-f n1, c-crq pn31 vmb av-x vvi pno12 pp-f d n1 cst pns12 vhb vdn;
(54) sermon (DIV1)
1068
Page 154
7166
so overabundantly shall we be paid for any paines or cost laid out upon it? Therefore never stand upon it to cast perils,
so overabundantly shall we be paid for any pains or cost laid out upon it? Therefore never stand upon it to cast perils,
av av-j vmb pns12 vbi vvn p-acp d n2 cc n1 vvd av p-acp pn31? av av-x vvb p-acp pn31 pc-acp vvi n2,
(54) sermon (DIV1)
1068
Page 154
7167
as to say there is a lion in the way, this or that danger to bee passed thorough, (which yet it may be wee shall never meet with) but set your faces toward the kingdome,
as to say there is a Lion in the Way, this or that danger to be passed through, (which yet it may be we shall never meet with) but Set your faces towards the Kingdom,
c-acp pc-acp vvi a-acp vbz dt n1 p-acp dt n1, d cc d n1 pc-acp vbi vvn a-acp, (r-crq av pn31 vmb vbi pns12 vmb av-x vvi p-acp) cc-acp vvb po22 n2 p-acp dt n1,
(54) sermon (DIV1)
1068
Page 154
7168
and let the joyes and comforts of the Crowne of glory drowne all that noyse, that these outward things make against it.
and let the Joys and comforts of the Crown of glory drown all that noise, that these outward things make against it.
cc vvb dt n2 cc n2 pp-f dt n1 pp-f n1 vvi d cst n1, cst d j n2 vvb p-acp pn31.
(54) sermon (DIV1)
1068
Page 154
7169
Vse. 2. Is heaven so good a bargaine whatsoever it stand us in? Let it serve to justifie the course,Use. 2. Is heaven so good a bargain whatsoever it stand us in? Let it serve to justify the course,
vvb. crd vbz n1 av j dt n1 r-crq pn31 vvz pno12 p-acp? vvb pn31 vvi pc-acp vvi dt n1,
(54) sermon (DIV1)
1069
Page 154
7170
and also to encourage the heart of every wise Merchant, of every faithfull Christian, that layes out all his meanes and hopes on this so gainfull bargaine.
and also to encourage the heart of every wise Merchant, of every faithful Christian, that lays out all his means and hope's on this so gainful bargain.
cc av pc-acp vvi dt n1 pp-f d j n1, pp-f d j njp, cst vvz av d po31 n2 cc n2 p-acp d av j n1.
(54) sermon (DIV1)
1069
Page 155
7171
Indeed to the carnall-minded, the righteous wayes of God seeme foolishnesse.
Indeed to the carnal-minded, the righteous ways of God seem foolishness.
np1 p-acp dt j, dt j n2 pp-f np1 vvb n1.
(54) sermon (DIV1)
1069
Page 155
7172
Most men thinke heaven worth having, but they are loath to goe to the charge of it;
Most men think heaven worth having, but they Are loath to go to the charge of it;
ds n2 vvb n1 j vhg, p-acp pns32 vbr j pc-acp vvi p-acp dt n1 pp-f pn31;
(54) sermon (DIV1)
1069
Page 155
7173
rather than suffer one blast of reproach, or frowne of disgrace for heaven, they will give up all,
rather than suffer one blast of reproach, or frown of disgrace for heaven, they will give up all,
av cs vvi crd n1 pp-f n1, cc n1 pp-f n1 p-acp n1, pns32 vmb vvi a-acp d,
(54) sermon (DIV1)
1069
Page 155
7174
and befoole those that will not comply with the times, and doe as other men doe, &c. But whether is the wise-man, hee that gets heaven upon any tearmes,
and befool those that will not comply with the times, and do as other men do, etc. But whither is the Wiseman, he that gets heaven upon any terms,
cc n1 d cst vmb xx vvi p-acp dt n2, cc vdb c-acp j-jn n2 vdb, av p-acp cs vbz dt n1, pns31 cst vvz n1 p-acp d n2,
(54) sermon (DIV1)
1069
Page 155
7175
or he that lets slip this profitable bargaine, because of such & such inconveniences, as they imagine to themselves? Let us joyne issue upon the point,
or he that lets slip this profitable bargain, Because of such & such inconveniences, as they imagine to themselves? Let us join issue upon the point,
cc pns31 cst vvz vvi d j n1, c-acp pp-f d cc d n2, c-acp pns32 vvb p-acp px32? vvb pno12 vvi n1 p-acp dt n1,
(54) sermon (DIV1)
1069
Page 155
7176
and herein referre our selves to bee tried by God and the countrey.
and herein refer our selves to be tried by God and the country.
cc av vvb po12 n2 pc-acp vbi vvn p-acp np1 cc dt n1.
(54) sermon (DIV1)
1069
Page 155
7217
Hee is a blessed man, and doth greatly gaine, though perhaps to the world he seeme a loser by the bargaine.
He is a blessed man, and does greatly gain, though perhaps to the world he seem a loser by the bargain.
pns31 vbz dt j-vvn n1, cc vdz av-j vvi, cs av p-acp dt n1 pns31 vvb dt n1 p-acp dt n1.
(54) sermon (DIV1)
1074
Page 158
7177
As for God, hee commonly cals piety wisdome, and wickednesse folly, especially in the Booke of Proverbs, where the ungodly person hath in every Chapter almost the foole put upon him.
As for God, he commonly calls piety Wisdom, and wickedness folly, especially in the Book of Proverbs, where the ungodly person hath in every Chapter almost the fool put upon him.
p-acp p-acp np1, pns31 av-j vvz n1 n1, cc n1 n1, av-j p-acp dt n1 pp-f n2, c-crq dt j n1 vhz p-acp d n1 av dt n1 vvd p-acp pno31.
(54) sermon (DIV1)
1069
Page 155
7178
And if wee consult with men, to see wherein they place wisdome, the whole nation of Philosophers tell us, that wisdome consists in these two things;
And if we consult with men, to see wherein they place Wisdom, the Whole Nation of Philosophers tell us, that Wisdom consists in these two things;
cc cs pns12 vvb p-acp n2, pc-acp vvi c-crq pns32 vvb n1, dt j-jn n1 pp-f n2 vvb pno12, cst n1 vvz p-acp d crd n2;
(54) sermon (DIV1)
1069
Page 155
7179
first, in pitching upon the chiefest end, and the best meanes that leade thereunto:
First, in pitching upon the chiefest end, and the best means that lead thereunto:
ord, p-acp vvg p-acp dt js-jn n1, cc dt js n2 cst vvb av:
(54) sermon (DIV1)
1069
Page 155
7180
secondly, in a fit choyse of things, as of evill and good, to chuse the good,
secondly, in a fit choice of things, as of evil and good, to choose the good,
ord, p-acp dt j n1 pp-f n2, c-acp pp-f j-jn cc j, pc-acp vvi dt j,
(54) sermon (DIV1)
1069
Page 155
7181
and of all good things to chuse the best. This is wisdome in their learning.
and of all good things to choose the best. This is Wisdom in their learning.
cc pp-f d j n2 pc-acp vvi dt js. d vbz n1 p-acp po32 n1.
(54) sermon (DIV1)
1069
Page 155
7182
And if wee looke abroad, It is the judgement of the word, that wisdome lyes in making the best purchases, &c. then a man is wise to the world,
And if we look abroad, It is the judgement of the word, that Wisdom lies in making the best purchases, etc. then a man is wise to the world,
cc cs pns12 vvb av, pn31 vbz dt n1 pp-f dt n1, cst n1 vvz p-acp vvg dt js n2, av av dt n1 vbz j p-acp dt n1,
(54) sermon (DIV1)
1070
Page 155
7183
when hee knowes how Vti foro, to take in and put off commodities at the best hand.
when he knows how Vti foro, to take in and put off commodities At the best hand.
c-crq pns31 vvz c-crq fw-la fw-la, pc-acp vvi p-acp cc vvi a-acp n2 p-acp dt js n1.
(54) sermon (DIV1)
1070
Page 155
7184
Now by all this it appeares, that Religion is the best wisdome, when all is done:
Now by all this it appears, that Religion is the best Wisdom, when all is done:
av p-acp d d pn31 vvz, cst n1 vbz dt js n1, c-crq d vbz vdn:
(54) sermon (DIV1)
1070
Page 156
7185
for it steares a man to the best end, it tends to happinesse;
for it steers a man to the best end, it tends to happiness;
c-acp pn31 n2 dt n1 p-acp dt js n1, pn31 vvz p-acp n1;
(54) sermon (DIV1)
1070
Page 156
7186
it guides a man also to the best meanes for the attaining of this end, the worke of God and godlinesse;
it guides a man also to the best means for the attaining of this end, the work of God and godliness;
pn31 vvz dt n1 av p-acp dt js n2 p-acp dt vvg pp-f d n1, dt n1 pp-f np1 cc n1;
(54) sermon (DIV1)
1070
Page 156
7187
it gives a true estimate of all things, leades a Marie to the better part, that one thing necessary that shall never be taken from her, teacheth a man to bee a wise purchaser, to get into his hands the truest treasure, the most precious pearle, even the kingdome of heaven.
it gives a true estimate of all things, leads a Marie to the better part, that one thing necessary that shall never be taken from her, Teaches a man to be a wise purchaser, to get into his hands the Truest treasure, the most precious pearl, even the Kingdom of heaven.
pn31 vvz dt j n1 pp-f d n2, vvz dt n1 p-acp dt jc n1, cst pi n1 j cst vmb av-x vbi vvn p-acp pno31, vvz dt n1 pc-acp vbi dt j n1, pc-acp vvi p-acp po31 n2 dt js n1, dt av-ds j n1, av dt n1 pp-f n1.
(54) sermon (DIV1)
1070
Page 156
7188
And if this be folly, then it is true that religion befooles a man, and that they onely are wise that meddle not therewith. But it is cleane contrary:
And if this be folly, then it is true that Religion befools a man, and that they only Are wise that meddle not therewith. But it is clean contrary:
cc cs d vbb n1, cs pn31 vbz j cst n1 vvz dt n1, cc cst pns32 av-j vbr j cst vvb xx av. p-acp pn31 vbz av-j j-jn:
(54) sermon (DIV1)
1070
Page 156
7189
there cannot be a greater folly, then for men to lay out their estates upon trifles, (as all ungodly men doe, that traffique onely for earthly & sinfull commodities:) to preferre a counter before an angell,
there cannot be a greater folly, then for men to lay out their estates upon trifles, (as all ungodly men do, that traffic only for earthly & sinful commodities:) to prefer a counter before an angel,
a-acp vmbx vbi dt jc n1, av p-acp n2 pc-acp vvi av po32 n2 p-acp n2, (c-acp d j n2 vdb, cst vvi av-j p-acp j cc j n2:) pc-acp vvi dt j p-acp dt n1,
(54) sermon (DIV1)
1070
Page 156
7190
or a few cherry-stones before an inheritance.
or a few cherry-stones before an inheritance.
cc dt d n2 p-acp dt n1.
(54) sermon (DIV1)
1070
Page 156
7191
This is a mad match indeed, thus to part with the better for the worse, the precious for the vile.
This is a mad match indeed, thus to part with the better for the Worse, the precious for the vile.
d vbz dt j n1 av, av pc-acp vvi p-acp dt jc p-acp dt jc, dt j p-acp dt j.
(54) sermon (DIV1)
1070
Page 156
7192
The Asse preferres one thistle before a whole world, yea though all the world were turn'd into gold, his thistle would be of more esteeme with him than a golden world.
The Ass prefers one thistle before a Whole world, yea though all the world were turned into gold, his thistle would be of more esteem with him than a golden world.
dt n1 vvz crd n1 p-acp dt j-jn n1, uh cs d dt n1 vbdr vvn p-acp n1, po31 n1 vmd vbi pp-f dc n1 p-acp pno31 cs dt j n1.
(54) sermon (DIV1)
1070
Page 156
7193
And such is the wisdome, or rather the madnesse of worldly men, they will lose themselves, part with their precious soules, with God, with Christ, with all,
And such is the Wisdom, or rather the madness of worldly men, they will loose themselves, part with their precious Souls, with God, with christ, with all,
cc d vbz dt n1, cc av-c dt n1 pp-f j n2, pns32 vmb vvi px32, vvb p-acp po32 j n2, p-acp np1, p-acp np1, p-acp d,
(54) sermon (DIV1)
1070
Page 156
7194
for a shread of that world, which if all of it were laid together, would not come neare the worth of one soule.
for a shread of that world, which if all of it were laid together, would not come near the worth of one soul.
c-acp dt vvi pp-f d n1, r-crq cs d pp-f pn31 vbdr vvn av, vmd xx vvi av-j dt n1 pp-f crd n1.
(54) sermon (DIV1)
1070
Page 156
7195
Religion teacheth a man to part with the worse for the better, with drosse for gold;
Religion Teaches a man to part with the Worse for the better, with dross for gold;
n1 vvz dt n1 pc-acp vvi p-acp dt jc p-acp dt jc, p-acp n1 p-acp n1;
(54) sermon (DIV1)
1070
Page 156
7238
Therefore oppose this to all hinderances:
Therefore oppose this to all hindrances:
av vvb d p-acp d n2:
(54) sermon (DIV1)
1078
Page 160
7196
and what ill husbandry can there be in this? to part with light things, for those that are massie and substantiall, temporary for eternall, earthly for heavenly.
and what ill Husbandry can there be in this? to part with Light things, for those that Are massy and substantial, temporary for Eternal, earthly for heavenly.
cc r-crq j-jn n1 vmb a-acp vbi p-acp d? pc-acp vvi p-acp j n2, p-acp d cst vbr j cc j, j p-acp j, j p-acp j.
(54) sermon (DIV1)
1070
Page 156
7197
All earthly things are lesse than man, for they were made for man, and therefore they must needes be worse than hee:
All earthly things Are less than man, for they were made for man, and Therefore they must needs be Worse than he:
av-d j n2 vbr av-dc cs n1, c-acp pns32 vbdr vvn p-acp n1, cc av pns32 vmb av vbi jc cs pns31:
(54) sermon (DIV1)
1070
Page 157
7198
On the other side, heavenly things are greater than man, for they perfect him, therefore it can bee no discretion to forgoe heavenly for earthly:
On the other side, heavenly things Are greater than man, for they perfect him, Therefore it can be no discretion to forgo heavenly for earthly:
p-acp dt j-jn n1, j n2 vbr jc cs n1, c-acp pns32 vvb pno31, av pn31 vmb vbi dx n1 pc-acp vvi j p-acp j:
(54) sermon (DIV1)
1070
Page 157
7199
grace is better than a mans estate, better than his liberty, better than his friends, meanes, life, &c. say he lose all these for grace, he is a great gainer by the bargaine.
grace is better than a men estate, better than his liberty, better than his Friends, means, life, etc. say he loose all these for grace, he is a great gainer by the bargain.
n1 vbz jc cs dt ng1 n1, jc cs po31 n1, jc cs po31 n2, n2, n1, av vvb pns31 vvb d d p-acp n1, pns31 vbz dt j n1 p-acp dt n1.
(54) sermon (DIV1)
1070
Page 157
7200
Now if grace bee such a precious commodity, what must glory needs be, which is grace perfected, crowned?
Now if grace be such a precious commodity, what must glory needs be, which is grace perfected, crowned?
av cs n1 vbb d dt j n1, r-crq vmb vvi av vbi, r-crq vbz n1 vvn, vvn?
(54) sermon (DIV1)
1070
Page 157
7201
Ob. Yea, but here is the indiscretion of it, that men cannot reconcile these two: may not a man have both earth, and heaven?Ob. Yea, but Here is the indiscretion of it, that men cannot reconcile these two: may not a man have both earth, and heaven?
np1 uh, cc-acp av vbz dt n1 pp-f pn31, cst n2 vmbx vvi d crd: vmb xx dt n1 vhb d n1, cc n1?
(54) sermon (DIV1)
1071
Page 157
7202
Answ. Yes hee may have both, when God gives them, but he cannot have them both as his treasure.Answer Yes he may have both, when God gives them, but he cannot have them both as his treasure.
np1 uh uh vmb vhi d, c-crq np1 vvz pno32, cc-acp pns31 vmbx vhb pno32 av-d c-acp po31 n1.
(54) sermon (DIV1)
1072
Page 157
7203
A man can have no more treasures than soules, therefore our Saviour opposeth these the one to the other:
A man can have no more treasures than Souls, Therefore our Saviour Opposeth these the one to the other:
dt n1 vmb vhi dx dc n2 cs n2, av po12 n1 vvz d dt pi p-acp dt n-jn:
(54) sermon (DIV1)
1072
Page 157
7204
Lay not up for your selves treasures upon earth, where moth and rust doth corrupt, and where theeves breake thorough and steale; Lay not up for your selves treasures upon earth, where moth and rust does corrupt, and where thieves break through and steal;
vvb xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 vdz vvi, cc q-crq n2 vvb a-acp cc vvi;
(54) sermon (DIV1)
1072
Page 157
7205
but lay up for your selves treasures in heaven, &c. Matth. 6.19, 20. And againe, vers. 24. No man can serve two Masters, (they cannot be both his Masters) for either he will hate the one and love the other,
but lay up for your selves treasures in heaven, etc. Matthew 6.19, 20. And again, vers. 24. No man can serve two Masters, (they cannot be both his Masters) for either he will hate the one and love the other,
cc-acp vvb a-acp p-acp po22 n2 n2 p-acp n1, av np1 crd, crd cc av, fw-la. crd dx n1 vmb vvi crd n2, (pns32 vmbx vbi d po31 n2) p-acp d pns31 vmb vvi dt crd cc vvb dt n-jn,
(54) sermon (DIV1)
1072
Page 157
7206
or else he will hold to the one and despise the other. or Else he will hold to the one and despise the other.
cc av pns31 vmb vvi p-acp dt crd cc vvi dt n-jn.
(54) sermon (DIV1)
1072
Page 157
7207
A man may have heaven and earth too, but then he must subordinate earth to heaven.
A man may have heaven and earth too, but then he must subordinate earth to heaven.
dt n1 vmb vhi n1 cc n1 av, cc-acp cs pns31 vmb j n1 p-acp n1.
(54) sermon (DIV1)
1072
Page 157
7208
Againe, a man may have heaven and earth both, but not without persecution:
Again, a man may have heaven and earth both, but not without persecution:
av, dt n1 vmb vhi n1 cc n1 av-d, cc-acp xx p-acp n1:
(54) sermon (DIV1)
1072
Page 157
7209
It is a ruled case, All that will be godly in Christ Iesus shall suffer persecution, in one kinde or other, in one degree or other.
It is a ruled case, All that will be godly in christ Iesus shall suffer persecution, in one kind or other, in one degree or other.
pn31 vbz dt vvn n1, d cst vmb vbi j p-acp np1 np1 vmb vvi n1, p-acp crd n1 cc j-jn, p-acp crd n1 cc n-jn.
(54) sermon (DIV1)
1072
Page 158
7210
A man would think that all these innocent and amiable graces aforementioned in the text should secure a Christian from persecution,
A man would think that all these innocent and amiable graces aforementioned in the text should secure a Christian from persecution,
dt n1 vmd vvi cst d d j-jn cc j n2 vvn p-acp dt n1 vmd vvi dt njp p-acp n1,
(54) sermon (DIV1)
1072
Page 158
7211
but you see where our Saviour ends his discourse (and there must goodlines look to end) in persecution.
but you see where our Saviour ends his discourse (and there must goodliness look to end) in persecution.
cc-acp pn22 vvb c-crq po12 n1 vvz po31 n1 (cc pc-acp vmb n1 vvi pc-acp vvi) p-acp n1.
(54) sermon (DIV1)
1072
Page 158
7212
Now therefore sith a man must needs part with one (earth or heaven) hee cannot possibly have both as his treasure, or without persecution:
Now Therefore sith a man must needs part with one (earth or heaven) he cannot possibly have both as his treasure, or without persecution:
av av c-acp dt n1 vmb av vvi p-acp crd (n1 cc n1) pns31 vmbx av-j vhb d c-acp po31 n1, cc p-acp n1:
(54) sermon (DIV1)
1073
Page 158
7213
Which is the wiser man, and who makes the better match, he that pitcheth upon earth and parts with heaven,
Which is the Wiser man, and who makes the better match, he that pitcheth upon earth and parts with heaven,
r-crq vbz dt jc n1, cc r-crq vvz dt jc n1, pns31 cst vvz p-acp n1 cc n2 p-acp n1,
(54) sermon (DIV1)
1073
Page 158
7214
or he that gets heaven though with the losse of earth? I report my selfe to the judgements of you all;
or he that gets heaven though with the loss of earth? I report my self to the Judgments of you all;
cc pns31 cst vvz n1 cs p-acp dt n1 pp-f n1? pns11 vvb po11 n1 p-acp dt n2 pp-f pn22 d;
(54) sermon (DIV1)
1073
Page 158
7215
and whilest you conclude, I proceede.
and whilst you conclude, I proceed.
cc cs pn22 vvb, pns11 vvb.
(54) sermon (DIV1)
1073
Page 158
7218
Onely looke to these two points; first, that thy title to heaven be good: secondly, that thou take the comfort of it.
Only look to these two points; First, that thy title to heaven be good: secondly, that thou take the Comfort of it.
j n1 p-acp d crd n2; ord, cst po21 n1 p-acp n1 vbb j: ord, cst pns21 vvb dt n1 pp-f pn31.
(54) sermon (DIV1)
1074
Page 158
7219
Looke first, I say, that thy claime be good; and to secure this, let not any paines be thought too much:
Looke First, I say, that thy claim be good; and to secure this, let not any pains be Thought too much:
np1 ord, pns11 vvb, cst po21 n1 vbi j; cc pc-acp vvi d, vvb xx d n2 vbb vvn av av-d:
(54) sermon (DIV1)
1074
Page 158
7220
heaven will make a mends for all. And for this end, first, trace the severall steps here set downe by our Saviour.
heaven will make a mends for all. And for this end, First, trace the several steps Here Set down by our Saviour.
n1 vmb vvi dt n2 p-acp d. cc p-acp d n1, ord, vvb dt j n2 av vvn a-acp p-acp po12 n1.
(54) sermon (DIV1)
1074
Page 158
7221
Begin with poverty of spirit, and so passe on by spirituall mourning to meekenesse, mercifulnesse, &c. This is the way to heaven, walke in it,
Begin with poverty of Spirit, and so pass on by spiritual mourning to meekness, mercifulness, etc. This is the Way to heaven, walk in it,
vvb p-acp n1 pp-f n1, cc av vvi a-acp p-acp j n1 p-acp n1, n1, av d vbz dt n1 p-acp n1, vvb p-acp pn31,
(54) sermon (DIV1)
1075
Page 158
7222
and then you cannot but come to it in time.
and then you cannot but come to it in time.
cc cs pn22 vmbx cc-acp vvi p-acp pn31 p-acp n1.
(54) sermon (DIV1)
1075
Page 158
7223
It may bee you may lose the sight of it for a while (as a passenger may of the City whereunto he is travelling) but if you hold on in the way, there is no danger of not finding it in the end. Secondly, make sure of Christ:
It may be you may loose the sighed of it for a while (as a Passenger may of the city whereunto he is traveling) but if you hold on in the Way, there is no danger of not finding it in the end. Secondly, make sure of christ:
pn31 vmb vbi pn22 vmb vvi dt n1 pp-f pn31 p-acp dt n1 (c-acp dt n1 vmb pp-f dt n1 c-crq pns31 vbz vvg) cc-acp cs pn22 vvb a-acp p-acp dt n1, pc-acp vbz dx n1 pp-f xx vvg pn31 p-acp dt n1. ord, vvb j pp-f np1:
(54) sermon (DIV1)
1075
Page 158
7224
for if the King be thine, the Kingdome must needes be thine too. Therefore labour to become a new creature;
for if the King be thine, the Kingdom must needs be thine too. Therefore labour to become a new creature;
c-acp cs dt n1 vbb png21, dt n1 vmb av vbi png21 av. av vvb pc-acp vvi dt j n1;
(54) sermon (DIV1)
1076
Page 158
7225
for whosoever is in Christ is a new creature, saith the Apostle.
for whosoever is in christ is a new creature, Says the Apostle.
p-acp r-crq vbz p-acp np1 vbz dt j n1, vvz dt n1.
(54) sermon (DIV1)
1076
Page 158
7226
See to it therefore that the nature of Christ be renewed in thee, and his image put upon thee;
See to it Therefore that the nature of christ be renewed in thee, and his image put upon thee;
n1 p-acp pn31 av cst dt n1 pp-f np1 vbb vvn p-acp pno21, cc po31 n1 vvn p-acp pno21;
(54) sermon (DIV1)
1076
Page 158
7227
for if Christ be thine, heaven is thine.
for if christ be thine, heaven is thine.
c-acp cs np1 vbb png21, n1 vbz png21.
(54) sermon (DIV1)
1076
Page 158
7228
Yea thirdly, labour to enter now into heaven, lay hold upon eternall life, take possession of it in the first fruits thereof, the graces of the Spirit, adding to faith vertue, and to vertue knowledge, &c. 2. Pet. 1. For by these we have seisin given us of heaven,
Yea Thirdly, labour to enter now into heaven, lay hold upon Eternal life, take possession of it in the First fruits thereof, the graces of the Spirit, adding to faith virtue, and to virtue knowledge, etc. 2. Pet. 1. For by these we have seisin given us of heaven,
uh ord, vvb pc-acp vvi av p-acp n1, vvb vvb p-acp j n1, vvb n1 pp-f pn31 p-acp dt ord n2 av, dt n2 pp-f dt n1, vvg p-acp n1 n1, cc p-acp n1 n1, av crd np1 crd p-acp p-acp d pns12 vhb n1 vvn pno12 pp-f n1,
(54) sermon (DIV1)
1077
Page 158
7229
as it were by turfe and twigge.
as it were by turf and twig.
c-acp pn31 vbdr p-acp n1 cc n1.
(54) sermon (DIV1)
1077
Page 158
7230
In short, let us walke as Citizens of heaven, have our conversation in heaven, lay up treasure there, &c. and so make sure of it to our selves.
In short, let us walk as Citizens of heaven, have our Conversation in heaven, lay up treasure there, etc. and so make sure of it to our selves.
p-acp j, vvb pno12 vvi p-acp n2 pp-f n1, vhb po12 n1 p-acp n1, vvb a-acp n1 a-acp, av cc av vvb j pp-f pn31 p-acp po12 n2.
(54) sermon (DIV1)
1077
Page 158
7231
And this once secured, let us in the second place enjoy the comfort of it against all opposition or discouragement.
And this once secured, let us in the second place enjoy the Comfort of it against all opposition or discouragement.
cc d a-acp vvn, vvb pno12 p-acp dt ord n1 vvi dt n1 pp-f pn31 p-acp d n1 cc n1.
(54) sermon (DIV1)
1078
Page 158
7232
Here thou art faine to wrestle with thy corruptions, with the world, with thy friends, with the powers of darkenesse.
Here thou art feign to wrestle with thy corruptions, with the world, with thy Friends, with the Powers of darkness.
av pns21 vb2r av-j pc-acp vvi p-acp po21 n2, p-acp dt n1, p-acp po21 n2, p-acp dt n2 pp-f n1.
(54) sermon (DIV1)
1078
Page 158
7233
Oh it is a terrible, harsh, hard matter for a man to deny himselfe in every thing, to cut off his owne hand, to plucke out his right eye, &c. but against all this looke up and see heaven open over thy head,
O it is a terrible, harsh, hard matter for a man to deny himself in every thing, to Cut off his own hand, to pluck out his right eye, etc. but against all this look up and see heaven open over thy head,
uh pn31 vbz dt j, j, j n1 p-acp dt n1 pc-acp vvi px31 p-acp d n1, pc-acp vvi a-acp po31 d n1, pc-acp vvi av po31 j-jn n1, av cc-acp p-acp d d vvb a-acp cc vvi n1 vvi a-acp po21 n1,
(54) sermon (DIV1)
1078
Page 158
7234
and those unutterable comfors that there doe abide thee. A man cannot buy hell too cheape;
and those unutterable comforts that there do abide thee. A man cannot buy hell too cheap;
cc d j n2 cst a-acp vdb vvi pno21. dt n1 vmbx vvi n1 av j;
(54) sermon (DIV1)
1078
Page 158
7235
though hee give never so little for it, yet still it is an hard bargaine:
though he give never so little for it, yet still it is an hard bargain:
cs pns31 vvb av-x av j c-acp pn31, av av pn31 vbz dt j n1:
(54) sermon (DIV1)
1078
Page 160
7236
as on the contrary, a man cannot buy heaven too deare, though he displease all, lose all;
as on the contrary, a man cannot buy heaven too deer, though he displease all, loose all;
c-acp p-acp dt n-jn, dt n1 vmbx vvi n1 av j-jn, cs pns31 vvi d, vvb d;
(54) sermon (DIV1)
1078
Page 160
7237
though he goe halt and maimed, though he runne through fire and water to it, hee cannot overvalue grace and glory, hee cannot doe too much for them.
though he go halt and maimed, though he run through fire and water to it, he cannot overvalue grace and glory, he cannot do too much for them.
cs pns31 vvb vvi cc j-vvn, cs pns31 vvb p-acp n1 cc n1 p-acp pn31, pns31 vmbx vvi n1 cc n1, pns31 vmbx vdi av av-d c-acp pno32.
(54) sermon (DIV1)
1078
Page 160
7240
That answers all, payes for all; and when I come to heaven it will never repent me, &c. FINIS.
That answers all, pays for all; and when I come to heaven it will never Repent me, etc. FINIS.
cst vvz d, vvz p-acp d; cc c-crq pns11 vvb p-acp n1 pn31 vmb av-x vvi pno11, av fw-la.
(54) sermon (DIV1)
1078
Page 160
7241
The foure and twentieth SERMON. MATTH. 5.11, 12. Blessed are yee when men shall revile you, and persecute you, and shall say all manner of evill against you falsly for my sake.
The foure and twentieth SERMON. MATTHEW. 5.11, 12. Blessed Are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely for my sake.
dt crd cc ord n1. av. crd, crd vvn vbr pn22 c-crq n2 vmb vvi pn22, cc vvi pn22, cc vmb vvi d n1 pp-f j-jn p-acp pn22 av-j p-acp po11 n1.
(55) sermon (DIV1)
1078
Page 161
7242
Rejoyce, and bee exceeding glad, for great is your reward in beaven: for so persecuted they the Prophets that were before you.
Rejoice, and be exceeding glad, for great is your reward in beaven: for so persecuted they the prophets that were before you.
vvb, cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1: c-acp av vvn pno32 dt n2 cst vbdr p-acp pn22.
(55) sermon (DIV1)
1080
Page 161
7243
WEe have traced our blessed Saviour through the steps of Christianity. Christianity begins in poverty of spirit, and ends in persecution.
we have traced our blessed Saviour through the steps of Christianity. Christianity begins in poverty of Spirit, and ends in persecution.
pns12 vhb vvn po12 j-vvn n1 p-acp dt n2 pp-f np1. np1 vvz p-acp n1 pp-f n1, cc vvz p-acp n1.
(55) sermon (DIV1)
1081
Page 161
7244
This persecution will never hurt a Christian, it is no prejudice to his happinesse, the kingdome of heaven shall pay for all.
This persecution will never hurt a Christian, it is no prejudice to his happiness, the Kingdom of heaven shall pay for all.
d n1 vmb av-x vvi dt njp, pn31 vbz dx n1 p-acp po31 n1, dt n1 pp-f n1 vmb vvi p-acp d.
(55) sermon (DIV1)
1081
Page 161
7245
Now our blessed Saviour descends from christians in generall, to his disciples and ministers in particular.
Now our blessed Saviour descends from Christians in general, to his Disciples and Ministers in particular.
av po12 j-vvn n1 vvz p-acp njpg2 p-acp j, p-acp po31 n2 cc n2 p-acp j.
(55) sermon (DIV1)
1082
Page 161
7246
His disciples did personate both Christians and Preachers. They were now Students, nay Licentiats in Divinity.
His Disciples did personate both Christians and Preachers. They were now Students, nay Licentiates in Divinity.
po31 n2 vdd vvi d np1 cc n2. pns32 vbdr av n2, uh-x vvz p-acp n1.
(55) sermon (DIV1)
1083
Page 161
7247
In the sixth of Luke, he sets them apart for the worke of the ministry,
In the sixth of Luke, he sets them apart for the work of the Ministry,
p-acp dt ord pp-f np1, pns31 vvz pno32 av p-acp dt n1 pp-f dt n1,
(55) sermon (DIV1)
1083
Page 161
7248
and no sooner hath he called them to that worke, but he presently summons them to suffer persecution.
and no sooner hath he called them to that work, but he presently summons them to suffer persecution.
cc av-dx av-c vhz pns31 vvn pno32 p-acp d n1, cc-acp pns31 av-j vvz pno32 pc-acp vvi n1.
(55) sermon (DIV1)
1083
Page 162
7249
Wee will not stand now to breake open the words in the severall branches of them:
we will not stand now to break open the words in the several branches of them:
pns12 vmb xx vvi av pc-acp vvi av-j dt n2 p-acp dt j n2 pp-f pno32:
(55) sermon (DIV1)
1084
Page 162
7250
That which at this time wee have to doe, is to touch a little on two points.
That which At this time we have to do, is to touch a little on two points.
cst r-crq p-acp d n1 pns12 vhb pc-acp vdi, vbz pc-acp vvi dt j p-acp crd n2.
(55) sermon (DIV1)
1084
Page 162
7251
First, what measure the world usually deales out to Gods true Ministers. Secondly, how Gods Ministers must beare up themselves in this entertainment. For the first:
First, what measure the world usually deals out to God's true Ministers. Secondly, how God's Ministers must bear up themselves in this entertainment. For the First:
ord, r-crq n1 dt n1 av-j vvz av p-acp ng1 j n2. ord, c-crq npg1 n2 vmb vvi a-acp px32 p-acp d n1. p-acp dt ord:
(55) sermon (DIV1)
1085
Page 162
7252
Our Saviour speakes here as if Ministers were to expect all sorts of persecutions, and that from all sorts of people. For persons;
Our Saviour speaks Here as if Ministers were to expect all sorts of persecutions, and that from all sorts of people. For Persons;
po12 n1 vvz av c-acp cs n2 vbdr pc-acp vvi d n2 pp-f n2, cc cst p-acp d n2 pp-f n1. p-acp n2;
(55) sermon (DIV1)
1087
Page 162
7253
Blessed saith he, are ye when [ Men ] shall revile you, &c. that is, men of all sorts and conditions shall conspire in this worke.Blessed Says he, Are you when [ Men ] shall revile you, etc. that is, men of all sorts and conditions shall conspire in this work.
vvn vvz pns31, vbr pn22 c-crq [ n2 ] vmb vvi pn22, av cst vbz, n2 pp-f d n2 cc n2 vmb vvi p-acp d n1.
(55) sermon (DIV1)
1087
Page 162
7254
And for persecutions, our Saviour himselfe casts them into these rankes, persecuting words, and persecuting actions, ( when men shall revile you,
And for persecutions, our Saviour himself Cast them into these ranks, persecuting words, and persecuting actions, (when men shall revile you,
cc p-acp n2, po12 n1 px31 vvz pno32 p-acp d n2, vvg n2, cc vvg n2, (q-crq n2 vmb vvi pn22,
(55) sermon (DIV1)
1087
Page 162
7255
and persecute you, •nd say, &c.) unlesse under reviling we shall place gestures, as some doe.and persecute you, •nd say, etc.) unless under reviling we shall place gestures, as Some doe.
cc vvi pn22, vvb vvb, av) cs p-acp vvg pns12 vmb vvi n2, c-acp d n1.
(55) sermon (DIV1)
1087
Page 162
7256
For the order of the words, whether there be in them an allusion to a judiciary processe, (as some Authors of good note will have it) or to such outrage rather as wrath doth minister weapons unto as occasion is given, it is not much materiall.
For the order of the words, whither there be in them an allusion to a judiciary process, (as Some Authors of good note will have it) or to such outrage rather as wrath does minister weapons unto as occasion is given, it is not much material.
p-acp dt n1 pp-f dt n2, cs pc-acp vbi p-acp pno32 dt n1 p-acp dt j n1, (c-acp d n2 pp-f j n1 vmb vhi pn31) cc p-acp d n1 av-c p-acp n1 vdz vvi n2 p-acp p-acp n1 vbz vvn, pn31 vbz xx d j-jn.
(55) sermon (DIV1)
1088
Page 162
7257
Onely this, of these three words here used in the text, The first imports upbraiding, and twitting of others, and is the same with that, Iam. 1.5.
Only this, of these three words Here used in the text, The First imports upbraiding, and twitting of Others, and is the same with that, Iam. 1.5.
j d, pp-f d crd n2 av vvn p-acp dt n1, dt ord vvz vvg, cc vvg pp-f n2-jn, cc vbz dt d p-acp d, np1 crd.
(55) sermon (DIV1)
1088
Page 162
7278
But what need we produce more instances? let us but consult common experience, and wee shall finde it so.
But what need we produce more instances? let us but consult Common experience, and we shall find it so.
p-acp q-crq vvb pns12 vvb dc n2? vvb pno12 p-acp vvi j n1, cc pns12 vmb vvi pn31 av.
(55) sermon (DIV1)
1089
Page 164
7258
Let him aske of God, who giveth unto all men liberally, and hitteth none in the teeth, either with their present defects, or former failings.Let him ask of God, who gives unto all men liberally, and hitteth none in the teeth, either with their present defects, or former failings.
vvb pno31 vvi pp-f np1, r-crq vvz p-acp d n2 av-j, cc vvz pix p-acp dt n2, d p-acp po32 j n2, cc j n2-vvg.
(55) sermon (DIV1)
1088
Page 162
7259
The second word betokeneth a keene and eager pursuite of any other, whether by law or by the sword.
The second word Betokeneth a keen and eager pursuit of any other, whither by law or by the sword.
dt ord n1 vvz dt j cc j n1 pp-f d n-jn, cs p-acp n1 cc p-acp dt n1.
(55) sermon (DIV1)
1088
Page 163
7260
The third, all manner of evill language, though never so false. All laid together, amounts to this much.
The third, all manner of evil language, though never so false. All laid together, amounts to this much.
dt ord, d n1 pp-f j-jn n1, cs av-x av j. av-d vvn av, n2 p-acp d d.
(55) sermon (DIV1)
1088
Page 163
7261
Doctr. That the world ordinarily hath a keene edge against the true Prophets, and Ministers of Iesus Christ.Doctrine That the world ordinarily hath a keen edge against the true prophets, and Ministers of Iesus christ.
np1 cst dt n1 av-j vhz dt j n1 p-acp dt j n2, cc n2 pp-f np1 np1.
(55) sermon (DIV1)
1089
Page 163
7262
No sooner is any man a true Minister, but he is halfe a Martyr:
No sooner is any man a true Minister, but he is half a Martyr:
av-dx av-c vbz d n1 dt j n1, cc-acp pns31 vbz j-jn dt n1:
(55) sermon (DIV1)
1089
Page 163
7263
Therefore our Saviour gives his Disciples here their orders with one hand, and their weapons with the other, Luc. 6. He cals upon them both at once for preaching and persecution:
Therefore our Saviour gives his Disciples Here their order with one hand, and their weapons with the other, Luke 6. He calls upon them both At once for preaching and persecution:
av po12 n1 vvz po31 n2 av po32 n2 p-acp crd n1, cc po32 n2 p-acp dt n-jn, np1 crd pns31 vvz p-acp pno32 d p-acp a-acp p-acp vvg cc n1:
(55) sermon (DIV1)
1089
Page 163
7264
for these two are twinnes, and goe ever together. Hence it is, that when hee sent forth the twelve to preach;
for these two Are twins, and go ever together. Hence it is, that when he sent forth the twelve to preach;
c-acp d crd vbr n2, cc vvi av av. av pn31 vbz, cst c-crq pns31 vvd av dt crd pc-acp vvi;
(55) sermon (DIV1)
1089
Page 163
7265
and likewise in another expedition, when he sent forth the seventy, he tels them of persecution.
and likewise in Another expedition, when he sent forth the seventy, he tells them of persecution.
cc av p-acp j-jn n1, c-crq pns31 vvd av dt crd, pns31 vvz pno32 pp-f n1.
(55) sermon (DIV1)
1089
Page 163
7266
Behold I send you forth as sheepe in the middest of wolves, &c. but beware of men, for they will deliver you up to the Councels, Behold I send you forth as sheep in the midst of wolves, etc. but beware of men, for they will deliver you up to the Counsels,
vvb pns11 vvb pn22 av p-acp n1 p-acp dt n1 pp-f n2, av p-acp vvi pp-f n2, c-acp pns32 vmb vvi pn22 a-acp p-acp dt n2,
(55) sermon (DIV1)
1089
Page 163
7267
and scourge you in their Synagogues, &c. Matth. 10.16, 17. Come to particular persons, and to begin with Peter;and scourge you in their Synagogues, etc. Matthew 10.16, 17. Come to particular Persons, and to begin with Peter;
cc vvb pn22 p-acp po32 n2, av np1 crd, crd np1 p-acp j n2, cc pc-acp vvi p-acp np1;
(55) sermon (DIV1)
1089
Page 163
7268
Simon sonne of Ionas, saith our Saviour, when thou wast young, thou girdedst thy selfe, and walkedst whither thou wouldest: Simon son of Ionas, Says our Saviour, when thou wast young, thou girdedst thy self, and walkedst whither thou Wouldst:
np1 n1 pp-f np1, vvz po12 n1, c-crq pns21 vbd2s j, pns21 vvd2 po21 n1, cc js c-crq pns21 vmd2:
(55) sermon (DIV1)
1089
Page 163
7269
The time was when thou could'st have done thus, but now the case is altered, thou art a Preacher, Peter,
The time was when thou Couldst have done thus, but now the case is altered, thou art a Preacher, Peter,
dt n1 vbds c-crq pns21 vmd2 vhi vdn av, cc-acp av dt n1 vbz vvn, pns21 vb2r dt n1, np1,
(55) sermon (DIV1)
1089
Page 163
7270
and therefore now, thou shalt stretch forth thy hands, and another shall gird thee, and carrie thee whither thou would'st not. Ioh. 21.18.
and Therefore now, thou shalt stretch forth thy hands, and Another shall gird thee, and carry thee whither thou Wouldst not. John 21.18.
cc av av, pns21 vm2 vvi av po21 n2, cc j-jn vmb vvi pno21, cc vvb pno21 c-crq pns21 vmd2 xx. np1 crd.
(55) sermon (DIV1)
1089
Page 163
7271
The like wee may see of Paul, Act. 9.15, 16. Hee is a chosen vessell unto mee, saith the Lord there to Ananias, to beare my name before the Gentiles,
The like we may see of Paul, Act. 9.15, 16. He is a chosen vessel unto me, Says the Lord there to Ananias, to bear my name before the Gentiles,
dt av-j pns12 vmb vvi pp-f np1, n1 crd, crd pns31 vbz dt j-vvn n1 p-acp pno11, vvz dt n1 a-acp p-acp np1, pc-acp vvi po11 n1 p-acp dt n2-j,
(55) sermon (DIV1)
1089
Page 163
7272
and Kings, and the children of Israel: for I will shew him how great things he must suffer for my names sake: and Kings, and the children of Israel: for I will show him how great things he must suffer for my names sake:
cc n2, cc dt n2 pp-f np1: c-acp pns11 vmb vvi pno31 c-crq j n2 pns31 vmb vvi p-acp po11 ng1 n1:
(55) sermon (DIV1)
1089
Page 163
7273
Preaching Christs name, and suffering for it, doe goe ever together lightly:
Preaching Christ name, and suffering for it, do go ever together lightly:
vvg npg1 n1, cc vvg p-acp pn31, vdb vvi av av av-j:
(55) sermon (DIV1)
1089
Page 164
7274
Hence is that charge given to the Prophets, Ieremy and Ezechiel, Gird up thy loynes and speake, be not afraid,
Hence is that charge given to the prophets, Ieremy and Ezechiel, Gird up thy loins and speak, be not afraid,
av vbz d n1 vvn p-acp dt n2, np1 cc np1, vvb a-acp po21 n2 cc vvi, vbb xx j,
(55) sermon (DIV1)
1089
Page 164
7275
lest I confound thee before them;
lest I confound thee before them;
cs pns11 vvb pno21 p-acp pno32;
(55) sermon (DIV1)
1089
Page 164
7276
They shall fight against thee, but chey shall not prevaile, &c. And againe, Though briars and thornes be against thee,
They shall fight against thee, but chey shall not prevail, etc. And again, Though briers and thorns be against thee,
pns32 vmb vvi p-acp pno21, cc-acp n1 vmb xx vvi, av cc av, cs n2 cc n2 vbb p-acp pno21,
(55) sermon (DIV1)
1089
Page 164
7277
and thou dost dwell among scorpions, be not afraid of their words, &c. Ier. 1.17, 19. Ezek. 2.6.and thou dost dwell among scorpions, be not afraid of their words, etc. Jeremiah 1.17, 19. Ezekiel 2.6.
cc pns21 vd2 vvi p-acp n2, vbb xx j pp-f po32 n2, av np1 crd, crd np1 crd.
(55) sermon (DIV1)
1089
Page 164
7279
You know how it fared of old with Gods faithfull Messengers:
You know how it fared of old with God's faithful Messengers:
pn22 vvb c-crq pn31 vvd pp-f j p-acp npg1 j n2:
(55) sermon (DIV1)
1089
Page 164
7280
Behold, saith Isay, I and the children whom thou hast given mee, are for signes and for wonders in Israel. Behold, Says Saiah, I and the children whom thou hast given me, Are for Signs and for wonders in Israel.
vvb, vvz np1, sy cc dt n2 ro-crq pns21 vh2 vvn pno11, vbr p-acp n2 cc p-acp n2 p-acp np1.
(55) sermon (DIV1)
1089
Page 164
7281
Ieremy became a by-word, Ezechiel a proverb, Daniel was counted no better than a traytor and rebell against his Prince.
Ieremy became a Byword, Ezechiel a proverb, daniel was counted no better than a traitor and rebel against his Prince.
np1 vvd dt n1, np1 dt n1, np1 vbds vvn dx jc cs dt n1 cc n1 p-acp po31 n1.
(55) sermon (DIV1)
1089
Page 164
7282
And, to put an end to a long induction of particulars, Which of the Prophets (saith S. Stephen, to those stiffe-necked Iewes, Act. 7.) have not your Fathers persecuted? and tbey have slaine them which shewed before of the comming of the just.
And, to put an end to a long induction of particulars, Which of the prophets (Says S. Stephen, to those Stiffnecked Iewes, Act. 7.) have not your Father's persecuted? and tbey have slain them which showed before of the coming of the just.
np1, pc-acp vvi dt n1 p-acp dt j n1 pp-f n2-j, r-crq pp-f dt ng1 (vvz np1 np1, p-acp d j np2, n1 crd) vhb xx po22 n2 vvn? cc n1 vhb vvn pno32 r-crq vvd a-acp pp-f dt n-vvg pp-f dt j.
(55) sermon (DIV1)
1089
Page 164
7283
One, of whom you have beene now the betrayers and murtherers: Thus it fared with the Prophets of old:One, of whom you have been now the betrayers and murderers: Thus it fared with the prophets of old:
pi, pp-f ro-crq pn22 vhb vbn av dt n2 cc n2: av pn31 vvd p-acp dt n2 pp-f j:
(55) sermon (DIV1)
1089
Page 164
7284
Come downe lower to the middle times betweene the Prophets and Apostles, there fell in two Preachers beyond all exception, Iohn Baptist and our Saviour: neither of them gave content;
Come down lower to the middle times between the prophets and Apostles, there fell in two Preachers beyond all exception, John Baptist and our Saviour: neither of them gave content;
vvb a-acp av-jc p-acp dt j-jn n2 p-acp dt n2 cc n2, a-acp vvd p-acp crd n2 p-acp d n1, np1 np1 cc po12 n1: av-d pp-f pno32 vvd j;
(55) sermon (DIV1)
1089
Page 164
7285
the one was too sterne and austere, the other was too pliant and sociable; neither of them could please.
the one was too stern and austere, the other was too pliant and sociable; neither of them could please.
dt pi vbds av j cc j, dt n-jn vbds av j cc j; av-dx pp-f pno32 vmd vvi.
(55) sermon (DIV1)
1089
Page 164
7286
Come downe from hence to the Apostles times, these were in the hardest condition of all, most contemned,
Come down from hence to the Apostles times, these were in the Hardest condition of all, most contemned,
vvb a-acp p-acp av p-acp dt n2 n2, d vbdr p-acp dt js n1 pp-f d, av-ds j-vvn,
(55) sermon (DIV1)
1089
Page 164
7287
and most dis-respected of all men, 1. Cor. 4. I thinke, saith Saint Paul, that God hath set forth us the Apostles last,
and most disrespected of all men, 1. Cor. 4. I think, Says Saint Paul, that God hath Set forth us the Apostles last,
cc av-ds j pp-f d n2, crd np1 crd pns11 vvb, vvz n1 np1, cst np1 vhz vvn av pns12 dt n2 ord,
(55) sermon (DIV1)
1089
Page 165
7288
as the fagge end, and outcast of all the rest, as it were appointed to death: as the fag end, and outcast of all the rest, as it were appointed to death:
c-acp dt n1 n1, cc n1 pp-f d dt n1, c-acp pn31 vbdr vvn p-acp n1:
(55) sermon (DIV1)
1089
Page 165
7289
for we are made a spectacle unto the world, and to Angels, and to men.
for we Are made a spectacle unto the world, and to Angels, and to men.
p-acp pns12 vbr vvn dt n1 p-acp dt n1, cc p-acp n2, cc p-acp n2.
(55) sermon (DIV1)
1089
Page 165
7290
Even to this present, wee both hunger and thirst, and are naked, and are buffeted, &c. Come lower to the primitive times;Even to this present, we both hunger and thirst, and Are naked, and Are buffeted, etc. Come lower to the primitive times;
np1 p-acp d j, pns12 d n1 cc n1, cc vbr j, cc vbr vvn, av vvb av-jc p-acp dt j n2;
(55) sermon (DIV1)
1089
Page 165
7291
and where shall a man finde the Orthodox Bishops, but at the barre, or upon the racke,
and where shall a man find the Orthodox Bishops, but At the bar, or upon the rack,
cc q-crq vmb dt n1 vvi dt n1 n2, cc-acp p-acp dt n1, cc p-acp dt n1,
(55) sermon (DIV1)
1089
Page 165
7292
or in prison? &c. traduced, proscribed, exiled, all manner of hard measure meted unto them;
or in prison? etc. traduced, proscribed, exiled, all manner of hard measure meted unto them;
cc p-acp n1? av vvd, vvn, vvn, d n1 pp-f j n1 vvn p-acp pno32;
(55) sermon (DIV1)
1089
Page 165
7293
after this, invaded first by Heathenisme, then by Arrianisme, then by Donatisme, then by Pelagianisme, and last of all by Antichristianisme:
After this, invaded First by Heathenism, then by Arianism, then by Donatism, then by Pelagianism, and last of all by Antichristianism:
c-acp d, vvd ord p-acp n1, av p-acp np1, av p-acp n1, av p-acp np1, cc ord pp-f d p-acp np1:
(55) sermon (DIV1)
1089
Page 165
7294
So true is that of Luther, It is not possible for a man to be a true Preacher of Gods word, and not be persecuted.
So true is that of Luther, It is not possible for a man to be a true Preacher of God's word, and not be persecuted.
av j vbz d pp-f np1, pn31 vbz xx j p-acp dt n1 pc-acp vbi dt j n1 pp-f npg1 n1, cc xx vbi vvn.
(55) sermon (DIV1)
1089
Page 165
7295
And it flowes from these causes; first, from God; secondly, from the World; and thirdly, from Satan.
And it flows from these Causes; First, from God; secondly, from the World; and Thirdly, from Satan.
cc pn31 vvz p-acp d n2; ord, p-acp np1; ord, p-acp dt n1; cc ord, p-acp np1.
(55) sermon (DIV1)
1089
Page 165
7296
Reas. 1. First, it pleaseth God for excellent good ends and purposes, to trie and exercise his most faithfull servants his Ministers, who have in them too much pride, too much selfe-love, too much passion, worldlinesse, &c. This God seeth, that they need refining,Reas. 1. First, it Pleases God for excellent good ends and Purposes, to try and exercise his most faithful Servants his Ministers, who have in them too much pride, too much Self-love, too much passion, worldliness, etc. This God sees, that they need refining,
np1 crd ord, pn31 vvz np1 p-acp j j n2 cc n2, pc-acp vvi cc vvi po31 av-ds j n2 po31 n2, r-crq vhb p-acp pno32 av d n1, av d n1, av d n1, n1, av np1 np1 vvz, cst pns32 vvb vvg,
(55) sermon (DIV1)
1090
Page 165
7297
and therefore hee will breathe them, and exercise them, lest they should bee exalted above measure with the abundance of revelations;
and Therefore he will breathe them, and exercise them, lest they should be exalted above measure with the abundance of revelations;
cc av pns31 vmb vvi pno32, cc vvi pno32, cs pns32 vmd vbi vvn p-acp n1 p-acp dt n1 pp-f n2;
(55) sermon (DIV1)
1090
Page 165
7298
he will turne some messenger of Sathan loose upon them, as hee did upon Paul;
he will turn Some Messenger of Sathan lose upon them, as he did upon Paul;
pns31 vmb vvi d n1 pp-f np1 j p-acp pno32, c-acp pns31 vdd p-acp np1;
(55) sermon (DIV1)
1090
Page 165
7299
who being in danger of being puffed up upon his being rapt into heaven, God sets one to welcome him to earth againe, a pricke in the flesh, a messenger of Satan, &c. Thus Gods Ministers doe but stand in need of persecution, their graces must be tried and exercised.
who being in danger of being puffed up upon his being rapt into heaven, God sets one to welcome him to earth again, a prick in the Flesh, a Messenger of Satan, etc. Thus God's Ministers do but stand in need of persecution, their graces must be tried and exercised.
r-crq vbg p-acp n1 pp-f vbg vvn a-acp p-acp po31 vbg vvn p-acp n1, np1 vvz pi pc-acp vvi pno31 p-acp n1 av, dt vvi p-acp dt n1, dt n1 pp-f np1, av av npg1 n2 vdb p-acp vvi p-acp n1 pp-f n1, po32 n2 vmb vbi vvn cc vvn.
(55) sermon (DIV1)
1090
Page 166
7300
Reas. 2. But there is another Reason of this, and that is from the World, betwixt which and the Ministry there is an utter antipathy;Reas. 2. But there is Another Reason of this, and that is from the World, betwixt which and the Ministry there is an utter antipathy;
np1 crd p-acp pc-acp vbz j-jn n1 pp-f d, cc d vbz p-acp dt n1, p-acp r-crq cc dt n1 pc-acp vbz dt j n1;
(55) sermon (DIV1)
1091
Page 166
7301
for the Ministry is divine and holy: the World and it can no better agree than light and darknesse, fire and water:
for the Ministry is divine and holy: the World and it can no better agree than Light and darkness, fire and water:
p-acp dt n1 vbz j-jn cc j: dt n1 cc pn31 vmb av-dx av-jc vvi cs n1 cc n1, n1 cc n1:
(55) sermon (DIV1)
1091
Page 166
7302
Hence the difference, hence the opposition, hence the fight; because the Word detects, disgraceth, and opposeth the sinnes wherein the World walloweth.
Hence the difference, hence the opposition, hence the fight; Because the Word detects, disgraceth, and Opposeth the Sins wherein the World walloweth.
av dt n1, av dt n1, av dt n1; c-acp dt n1 vvz, vvz, cc vvz dt n2 c-crq dt n1 vvz.
(55) sermon (DIV1)
1091
Page 166
7303
The Ministry stands in the light of the World, hinders that men cannot sinne with that freedome they otherwise would: hence the quarrell.
The Ministry Stands in the Light of the World, hinders that men cannot sin with that freedom they otherwise would: hence the quarrel.
dt n1 vvz p-acp dt n1 pp-f dt n1, vvz d n2 vmbx vvi p-acp d n1 pns32 av vmd: av dt n1.
(55) sermon (DIV1)
1091
Page 166
7304
I have given them thy word, saith Christ in his prayer to his Father, Ioh. 17.14. and then presently followes, and the world hath hated them: I have given them thy word, Says christ in his prayer to his Father, John 17.14. and then presently follows, and the world hath hated them:
pns11 vhb vvn pno32 av n1, vvz np1 p-acp po31 n1 p-acp po31 n1, np1 crd. cc av av-j vvz, cc dt n1 vhz vvn pno32:
(55) sermon (DIV1)
1091
Page 166
7305
they have a word, a message in their mouthes against all sinne, therefore doth the world oppose them.
they have a word, a message in their mouths against all sin, Therefore does the world oppose them.
pns32 vhb dt n1, dt n1 p-acp po32 n2 p-acp d n1, av vdz dt n1 vvb pno32.
(55) sermon (DIV1)
1091
Page 166
7306
Reas. 3. Thirdly, it is of Sathan that Gods Ministers are so persecuted, for hee knowes if the sheepheard be smitten, the sheepe must needs be scattered;Reas. 3. Thirdly, it is of Sathan that God's Ministers Are so persecuted, for he knows if the shepherd be smitten, the sheep must needs be scattered;
np1 crd ord, pn31 vbz pp-f np1 d ng1 n2 vbr av vvn, c-acp pns31 vvz cs dt n1 vbb vvn, dt n1 vmb av vbi vvn;
(55) sermon (DIV1)
1092
Page 166
7307
if he can take off the Captaine, the army will soone be routed;
if he can take off the Captain, the army will soon be routed;
cs pns31 vmb vvi a-acp dt n1, dt n1 vmb av vbi n-vvn;
(55) sermon (DIV1)
1092
Page 166
7308
if the starres be once pulled downe from heaven, his kingdome (which consists in the deeds of darknesse) will thereupon be advanced.
if the Stars be once pulled down from heaven, his Kingdom (which consists in the Deeds of darkness) will thereupon be advanced.
cs dt n2 vbb a-acp vvn a-acp p-acp n1, po31 n1 (r-crq vvz p-acp dt n2 pp-f n1) vmb av vbi vvn.
(55) sermon (DIV1)
1092
Page 166
7309
Hence it is, that as the King of Syria commanded to fight neither against small nor great,
Hence it is, that as the King of Syria commanded to fight neither against small nor great,
av pn31 vbz, cst p-acp dt n1 pp-f np1 vvd pc-acp vvi av-dx p-acp j ccx j,
(55) sermon (DIV1)
1092
Page 166
7310
but against the King of Israel; so he bends all his forces against these Captaines of the Lords hoasts:
but against the King of Israel; so he bends all his forces against these Captains of the lords hosts:
cc-acp p-acp dt n1 pp-f np1; av pns31 vvz d po31 n2 p-acp d n2 pp-f dt n2 n2:
(55) sermon (DIV1)
1092
Page 166
7311
hence it is, that so many imputations, so many aspersions, so many indignities are cast and heap't upon faithfull Preachers.
hence it is, that so many imputations, so many Aspersions, so many indignities Are cast and heaped upon faithful Preachers.
av pn31 vbz, cst av d n2, av d n2, av d n2 vbr vvn cc vvn p-acp j n2.
(55) sermon (DIV1)
1092
Page 167
7312
You see then, that whether you looke to God, or to the World, or lastly to the Devill, Christs true Ministers cannot want persecution.
You see then, that whither you look to God, or to the World, or lastly to the devil, Christ true Ministers cannot want persecution.
pn22 vvb av, cst cs pn22 vvb p-acp np1, cc p-acp dt n1, cc ord p-acp dt n1, npg1 j n2 vmbx vvi n1.
(55) sermon (DIV1)
1092
Page 167
7313
We will stand no longer on proofe of the point. Vse. For use hereof, it serves two wayes;
We will stand no longer on proof of the point. Use. For use hereof, it serves two ways;
pns12 vmb vvi av-dx av-jc p-acp n1 pp-f dt n1. vvb. p-acp n1 av, pn31 vvz crd n2;
(55) sermon (DIV1)
1092
Page 167
7314
and first, take notice of the vile corruption of our nature, in that we be carried with such secret spleen,
and First, take notice of the vile corruption of our nature, in that we be carried with such secret spleen,
cc ord, vvb n1 pp-f dt j n1 pp-f po12 n1, p-acp cst pns12 vbb vvn p-acp d j-jn n1,
(55) sermon (DIV1)
1093
Page 167
7315
and beare such an edge against Gods holy Ordinance; wherein we may see, first, our weaknesse; secondly, our wickednesse.
and bear such an edge against God's holy Ordinance; wherein we may see, First, our weakness; secondly, our wickedness.
cc vvi d dt n1 p-acp npg1 j n1; c-crq pns12 vmb vvi, ord, po12 n1; ord, po12 n1.
(55) sermon (DIV1)
1093
Page 167
7316
First, what greater weaknesse can there be than this, to love flattering rather than plain-dealing? this is meere childishnesse.
First, what greater weakness can there be than this, to love flattering rather than plain-dealing? this is mere childishness.
ord, r-crq jc n1 vmb a-acp vbi av d, pc-acp vvi vvg av-c cs n-jn? d vbz j n1.
(55) sermon (DIV1)
1093
Page 167
7317
Chide a childe for his faults, and he thinkes you hate him presently, he counts you his enemy:
Chide a child for his Faults, and he thinks you hate him presently, he counts you his enemy:
vvb dt n1 p-acp po31 n2, cc pns31 vvz pn22 vvb pno31 av-j, pns31 vvz pn22 po31 n1:
(55) sermon (DIV1)
1093
Page 167
7318
but let him alone, and humour him a while, and you shall bee his friend, you may have the heart out of his body, or whatsoever you will:
but let him alone, and humour him a while, and you shall be his friend, you may have the heart out of his body, or whatsoever you will:
cc-acp vvb pno31 av-j, cc vvi pno31 dt n1, cc pn22 vmb vbi po31 n1, pn22 vmb vhi dt n1 av pp-f po31 n1, cc r-crq pn22 vmb:
(55) sermon (DIV1)
1093
Page 167
7319
And thus childish doe men shew themselves, for most part:
And thus childish do men show themselves, for most part:
cc av j vdb n2 vvi px32, p-acp ds n1:
(55) sermon (DIV1)
1093
Page 167
7320
wee love those that will stroake us, such as will keepe aloofe, and never come home to us to shew us our ill estate:
we love those that will stroke us, such as will keep aloof, and never come home to us to show us our ill estate:
pns12 vvb d cst vmb n1 pno12, d c-acp vmb vvi av, cc av-x vvb av-an p-acp pno12 pc-acp vvi pno12 po12 n-jn n1:
(55) sermon (DIV1)
1093
Page 167
7321
Hence is it that the Devils dawbers, that dawbe with untempered mortar, as the Prophet speaks, the Devils Upholsters (as one cals them) that sow pillowes under mens elbowes, are magnified and applauded of the world,
Hence is it that the Devils daubers, that daub with untempered mortar, as the Prophet speaks, the Devils Upholsters (as one calls them) that sow pillows under men's elbows, Are magnified and applauded of the world,
av vbz pn31 cst dt ng1 n2, cst vvb p-acp j n1, c-acp dt n1 vvz, dt ng1 n2 (c-acp pi vvz pno32) d vvb n2 p-acp ng2 n2, vbr vvn cc vvn pp-f dt n1,
(55) sermon (DIV1)
1093
Page 167
7322
when as in the meane while Gods faithfull Messengers, that deale plainly and mercifully with mens soules, to draw them out of their sinnes, are disesteemed, and vilified:
when as in the mean while God's faithful Messengers, that deal plainly and mercifully with men's Souls, to draw them out of their Sins, Are disesteemed, and vilified:
c-crq c-acp p-acp dt j n1 npg1 j n2, cst vvb av-j cc av-j p-acp ng2 n2, pc-acp vvi pno32 av pp-f po32 n2, vbr vvn, cc vvn:
(55) sermon (DIV1)
1093
Page 167
7323
hence is it, that every Fidler, every Tapster, every Iester, every claw-back, that can humour men & smooth them up, shall be accepted,
hence is it, that every Fiddler, every Tapster, every Jester, every claw-back, that can humour men & smooth them up, shall be accepted,
av vbz pn31, cst d n1, d n1, d n1, d j, cst vmb vvi n2 cc vvb pno32 a-acp, vmb vbi vvn,
(55) sermon (DIV1)
1093
Page 168
7324
and made welcome into their company. And on the other side, hee that deales faithfully with mens soules shall be traduced, and disrespected of every body.
and made welcome into their company. And on the other side, he that deals faithfully with men's Souls shall be traduced, and disrespected of every body.
cc vvd j-jn p-acp po32 n1. cc p-acp dt j-jn n1, pns31 cst vvz av-j p-acp ng2 n2 vmb vbi vvn, cc vvn pp-f d n1.
(55) sermon (DIV1)
1093
Page 168
7325
Now what a weaknes is this in men, to make no difference of friends and foes, to their utter ruine and destruction? And yet this is it wee are all subject to:
Now what a weakness is this in men, to make no difference of Friends and foes, to their utter ruin and destruction? And yet this is it we Are all Subject to:
av q-crq dt n1 vbz d p-acp n2, pc-acp vvi dx n1 pp-f n2 cc n2, p-acp po32 j n1 cc n1? cc av d vbz pn31 pns12 vbr d j-jn p-acp:
(55) sermon (DIV1)
1093
Page 168
7326
Hence every true Paul is forced to crie out, that the more hee loves, the lesse he is beloved;
Hence every true Paul is forced to cry out, that the more he loves, the less he is Beloved;
av d j np1 vbz vvn pc-acp vvi av, cst dt av-dc pns31 vvz, dt av-dc pns31 vbz vvn;
(55) sermon (DIV1)
1093
Page 168
7327
and that hee is held an enemy because he speakes the truth; as on the contrary, false Prophets though they deceive and gull men of their soules,
and that he is held an enemy Because he speaks the truth; as on the contrary, false prophets though they deceive and gull men of their Souls,
cc cst pns31 vbz vvn dt n1 c-acp pns31 vvz dt n1; c-acp p-acp dt n-jn, j n2 cs pns32 vvb cc vvi n2 pp-f po32 n2,
(55) sermon (DIV1)
1093
Page 168
7328
yet they are received and applauded: this is weaknesse in graine, in the very height of it.
yet they Are received and applauded: this is weakness in grain, in the very height of it.
av pns32 vbr vvn cc vvn: d vbz n1 p-acp n1, p-acp dt j n1 pp-f pn31.
(55) sermon (DIV1)
1093
Page 168
7329
But is that all? Take notice herein, as of your weaknesse, so secondly of your wickednesse, that we should make things amiable the object of our greatest hatred,
But is that all? Take notice herein, as of your weakness, so secondly of your wickedness, that we should make things amiable the Object of our greatest hatred,
cc-acp vbz d d? vvb n1 av, c-acp pp-f po22 n1, av ord pp-f po22 n1, cst pns12 vmd vvi n2 j dt n1 pp-f po12 js n1,
(55) sermon (DIV1)
1093
Page 168
7330
even fidelity and plain-dealing in our Ministers, that we should thus fall in with our diseases;
even Fidis and plain-dealing in our Ministers, that we should thus fallen in with our diseases;
av n1 cc n-jn p-acp po12 n2, cst pns12 vmd av vvi p-acp p-acp po12 n2;
(55) sermon (DIV1)
1093
Page 168
7331
and insteed of falling out with our sinnes, should fall foule on our Physicians:
and instead of falling out with our Sins, should fallen foul on our Physicians:
cc av pp-f vvg av p-acp po12 n2, vmd vvi j p-acp po12 n2:
(55) sermon (DIV1)
1093
Page 168
7332
whence is this strange wickednesse? Would you know the true cause? It is that antipathy and contrariancie (wee spake of before) that is betweene this divine Ordinance, and mans sinfull nature:
whence is this strange wickedness? Would you know the true cause? It is that antipathy and contrariancie (we spoke of before) that is between this divine Ordinance, and men sinful nature:
c-crq vbz d j n1? vmd pn22 vvi dt j n1? pn31 vbz cst n1 cc n1 (pns12 vvd pp-f p-acp) cst vbz p-acp d j-jn n1, cc ng1 j n1:
(55) sermon (DIV1)
1093
Page 168
7333
for otherwise, what is there in a Minister, but that he may passe as well as another man;
for otherwise, what is there in a Minister, but that he may pass as well as Another man;
c-acp av, q-crq vbz a-acp p-acp dt n1, cc-acp cst pns31 vmb vvi c-acp av c-acp j-jn n1;
(55) sermon (DIV1)
1093
Page 168
7334
whether we consider him in naturall respects; he may be as neere & deere unto us every way as another:
whither we Consider him in natural respects; he may be as near & deer unto us every Way as Another:
cs pns12 vvb pno31 p-acp j n2; pns31 vmb vbi a-acp j cc j-jn p-acp pno12 d n1 c-acp j-jn:
(55) sermon (DIV1)
1093
Page 168
7335
or if you take him in civill respects;
or if you take him in civil respects;
cc cs pn22 vvb pno31 p-acp j n2;
(55) sermon (DIV1)
1093
Page 168
7336
he is lightly as affable as others, as well bred, as courteous and sociable, as good a companion as another:
he is lightly as affable as Others, as well bred, as courteous and sociable, as good a Companion as Another:
pns31 vbz av-j p-acp j c-acp n2-jn, c-acp av vvn, c-acp j cc j, c-acp j dt n1 c-acp j-jn:
(55) sermon (DIV1)
1093
Page 168
7338
take him one way, hee may be the object of your pitty and love, as he is a man subject to like passions, &c. or take him another way, hee is the object of your respect,
take him one Way, he may be the Object of your pity and love, as he is a man Subject to like passion, etc. or take him Another Way, he is the Object of your respect,
vvb pno31 crd n1, pns31 vmb vbi dt n1 pp-f po22 n1 cc n1, c-acp pns31 vbz dt n1 j-jn p-acp j n2, av cc vvb pno31 j-jn n1, pns31 vbz dt n1 pp-f po22 n1,
(55) sermon (DIV1)
1093
Page 169
7339
as hee is the Ambassador of Christ. What is the reason then there is no better accordance betweene him and the world,
as he is the Ambassador of christ. What is the reason then there is no better accordance between him and the world,
c-acp pns31 vbz dt n1 pp-f np1. q-crq vbz dt n1 av pc-acp vbz dx jc n1 p-acp pno31 cc dt n1,
(55) sermon (DIV1)
1093
Page 169
7340
but from the Ordinance, which is divine and spirituall? but wee are carnall and sensuall, hence the difference.
but from the Ordinance, which is divine and spiritual? but we Are carnal and sensual, hence the difference.
cc-acp p-acp dt n1, r-crq vbz j-jn cc j? cc-acp pns12 vbr j cc j, av dt n1.
(55) sermon (DIV1)
1093
Page 169
7341
The worke of the Ministry is to shew men their sinnes, to pull them out of hell, to bring them to heaven;
The work of the Ministry is to show men their Sins, to pull them out of hell, to bring them to heaven;
dt n1 pp-f dt n1 vbz pc-acp vvi n2 po32 n2, pc-acp vvi pno32 av pp-f n1, pc-acp vvi pno32 p-acp n1;
(55) sermon (DIV1)
1093
Page 169
7342
but wretched men would not be happy, I meane it, in Gods way they would not,
but wretched men would not be happy, I mean it, in God's Way they would not,
cc-acp j n2 vmd xx vbi j, pns11 vvb pn31, p-acp ng1 n1 pns32 vmd xx,
(55) sermon (DIV1)
1093
Page 169
7343
and by the use of Gods meanes. Now because Ministers would make men of unholy, holy; of wicked, righteous:
and by the use of God's means. Now Because Ministers would make men of unholy, holy; of wicked, righteous:
cc p-acp dt n1 pp-f npg1 n2. av c-acp n2 vmd vvi n2 pp-f j, j; pp-f j, j:
(55) sermon (DIV1)
1093
Page 169
7344
hence is it that they fall out with the Ordinance. This is wickednesse in an high degree;
hence is it that they fallen out with the Ordinance. This is wickedness in an high degree;
av vbz pn31 cst pns32 vvb av p-acp dt n1. d vbz n1 p-acp dt j n1;
(55) sermon (DIV1)
1093
Page 169
7345
and yet it is in all of us naturally to beare an aking tooth to Gods faithfull Ministers;
and yet it is in all of us naturally to bear an aching tooth to God's faithful Ministers;
cc av pn31 vbz p-acp d pp-f pno12 av-j pc-acp vvi dt j-vvg n1 p-acp npg1 j n2;
(55) sermon (DIV1)
1093
Page 169
7346
let us see it and be humbled for this crookednesse of our natures.
let us see it and be humbled for this crookedness of our nature's.
vvb pno12 vvi pn31 cc vbi vvn p-acp d n1 pp-f po12 n2.
(55) sermon (DIV1)
1093
Page 169
7347
Secondly, for such as have an itching desire to be medling with Gods Ministers, let them be exhorted to take heed of pleasing themselves in rubbing this itch,
Secondly, for such as have an itching desire to be meddling with God's Ministers, let them be exhorted to take heed of pleasing themselves in rubbing this itch,
ord, c-acp d c-acp vhb dt j-vvg n1 pc-acp vbi vvg p-acp npg1 n2, vvb pno32 vbi vvn pc-acp vvi n1 pp-f vvg px32 p-acp vvg d n1,
(55) sermon (DIV1)
1094
Page 169
7348
lest it smart and bleed to their death, and undoing. A Minister that comes to us in Christs name should be respected for his message,
lest it smart and bleed to their death, and undoing. A Minister that comes to us in Christ name should be respected for his message,
cs pn31 j cc vvi p-acp po32 n1, cc vvg. dt n1 cst vvz p-acp pno12 p-acp npg1 n1 vmd vbi vvn p-acp po31 n1,
(55) sermon (DIV1)
1094
Page 169
7349
whether hee come as an Ambassador of peace, or as an Herald of warre, in either quality he is priviledged.
whither he come as an Ambassador of peace, or as an Herald of war, in either quality he is privileged.
cs pns31 vvb p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1, p-acp d n1 pns31 vbz vvn.
(55) sermon (DIV1)
1094
Page 169
7350
Secondly, for his Masters sake, his commission is sealed in heaven, he is come out from God.
Secondly, for his Masters sake, his commission is sealed in heaven, he is come out from God.
ord, c-acp po31 ng1 n1, po31 n1 vbz vvn p-acp n1, pns31 vbz vvn av p-acp np1.
(55) sermon (DIV1)
1094
Page 169
7351
Thirdly, in respect of that relation he beares to God, who hath undertaken his protection, ownes him,
Thirdly, in respect of that Relation he bears to God, who hath undertaken his protection, owns him,
ord, p-acp n1 pp-f d n1 pns31 vvz p-acp np1, r-crq vhz vvn po31 n1, vvz pno31,
(55) sermon (DIV1)
1094
Page 170
7352
and gives it in charge, Touch not mine annoynted, and doe my Prophets no harme;
and gives it in charge, Touch not mine anointed, and do my prophets no harm;
cc vvz pn31 p-acp n1, vvb xx po11 vvd, cc vdb po11 n2 dx n1;
(55) sermon (DIV1)
1094
Page 170
7353
and hath threatned to strike through the loynes of all them that meddle with his Levites, Deut. 33. wherefore if any of you have a stitch against a Minister as a Minister, my counsell unto you is that of Pilates wife to her husband, Have nothing to doe with that just man:
and hath threatened to strike through the loins of all them that meddle with his Levites, Deuteronomy 33. Wherefore if any of you have a stitch against a Minister as a Minister, my counsel unto you is that of Pilate's wife to her husband, Have nothing to do with that just man:
cc vhz vvn pc-acp vvi p-acp dt n2 pp-f d pno32 cst vvb p-acp po31 np2, np1 crd q-crq cs d pp-f pn22 vhb dt n1 p-acp dt n1 p-acp dt n1, po11 n1 p-acp pn22 vbz d pp-f np2 n1 p-acp po31 n1, vhb pix pc-acp vdi p-acp d j n1:
(55) sermon (DIV1)
1094
Page 170
7354
but rather if you have any way wronged him, in his name, in his estate, &c. let the same course be taken by us that the Lord commends to Abimelech, Make restitution, for hee is a Prophet,
but rather if you have any Way wronged him, in his name, in his estate, etc. let the same course be taken by us that the Lord commends to Abimelech, Make restitution, for he is a Prophet,
cc-acp av-c cs pn22 vhb d n1 vvd pno31, p-acp po31 n1, p-acp po31 n1, av vvb dt d n1 vbi vvn p-acp pno12 d dt n1 vvz p-acp np1, vvb n1, c-acp pns31 vbz dt n1,
(55) sermon (DIV1)
1094
Page 170
7355
and hee shall pray for you, and you shall prosper. This is the way to bring Gods blessing upon your selves and yours.and he shall pray for you, and you shall prosper. This is the Way to bring God's blessing upon your selves and yours.
cc pns31 vmb vvi p-acp pn22, cc pn22 vmb vvi. d vbz dt n1 pc-acp vvi npg1 n1 p-acp po22 n2 cc png22.
(55) sermon (DIV1)
1094
Page 170
7397
Wee may say the same in another case, Let no man despise thine age, thy blindnesse, thy deafenesse,
we may say the same in Another case, Let no man despise thine age, thy blindness, thy deafness,
pns12 vmb vvi dt d p-acp j-jn n1, vvb dx n1 vvi po21 n1, po21 n1, po21 n1,
(55) sermon (DIV1)
1102
Page 173
7398
or any other naturall defect in thee.
or any other natural defect in thee.
cc d j-jn j n1 p-acp pno21.
(55) sermon (DIV1)
1102
Page 173
7356
And for the time to come take heed how you traduce or maligne any true Minister of Christ, take heed how you lift up a persecuting hand or a persecuting tongue against any such,
And for the time to come take heed how you traduce or malign any true Minister of christ, take heed how you lift up a persecuting hand or a persecuting tongue against any such,
cc p-acp dt n1 pc-acp vvi vvi n1 c-crq pn22 vvi cc vvi d j n1 pp-f np1, vvb n1 c-crq pn22 vvb a-acp dt vvg n1 cc dt vvg n1 p-acp d d,
(55) sermon (DIV1)
1094
Page 170
7357
yea or a persecuting eare either: Receive not a report against an Elder, saith the Apostle, under two or three witnesses:
yea or a persecuting ear either: Receive not a report against an Elder, Says the Apostle, under two or three Witnesses:
uh cc dt vvg n1 av-d: vvb xx dt n1 p-acp dt n-jn, vvz dt n1, p-acp crd cc crd n2:
(55) sermon (DIV1)
1094
Page 170
7358
for if to be accused were enough to make a man guilty, Christ himselfe should not have beene innocent.
for if to be accused were enough to make a man guilty, christ himself should not have been innocent.
c-acp cs pc-acp vbi vvn vbdr d pc-acp vvi dt n1 j, np1 px31 vmd xx vhi vbn j-jn.
(55) sermon (DIV1)
1094
Page 170
7359
Who knowes not what strange reports were raised, what tales were brought up against the Christian Bishops of old? What hainous things were charged upon Christ himselfe in both the Courts, the civill Court and the Ecclesiasticall Court? Wherfore,
Who knows not what strange reports were raised, what tales were brought up against the Christian Bishops of old? What heinous things were charged upon christ himself in both the Courts, the civil Court and the Ecclesiastical Court? Wherefore,
q-crq vvz xx r-crq j n2 vbdr vvn, r-crq n2 vbdr vvn a-acp p-acp dt njp n2 pp-f j? q-crq j n2 vbdr vvn p-acp np1 px31 p-acp d dt n2, dt j n1 cc dt j n1? q-crq,
(55) sermon (DIV1)
1094
Page 170
7360
when accusations of this kinde are brought unto you, learne, if not to stop both eares,
when accusations of this kind Are brought unto you, Learn, if not to stop both ears,
c-crq n2 pp-f d n1 vbr vvn p-acp pn22, vvb, cs xx pc-acp vvi d n2,
(55) sermon (DIV1)
1094
Page 170
7361
as that good Emperour Constantine did, yet at least to reserve one for the accused party, till you have heard them both.
as that good Emperor Constantine did, yet At least to reserve one for the accused party, till you have herd them both.
c-acp cst j n1 np1 vdd, av p-acp ds pc-acp vvi pi p-acp dt j-vvn n1, c-acp pn22 vhb vvd pno32 d.
(55) sermon (DIV1)
1094
Page 171
7362
For certainely as that Nobleman accused of tteason said for himselfe, It was not the Baron, but the Baronry that was the traytor;
For Certainly as that Nobleman accused of tteason said for himself, It was not the Baron, but the Barony that was the traitor;
p-acp av-j c-acp d n1 vvn pp-f n1 vvd p-acp px31, pn31 vbds xx dt n1, p-acp dt n1 cst vbds dt n1;
(55) sermon (DIV1)
1094
Page 171
7363
so for most part, it is not so much the man they smite at, as the living, the glebe, the Ordinance of God wherewith they are entrusted.
so for most part, it is not so much the man they smite At, as the living, the glebe, the Ordinance of God wherewith they Are Entrusted.
av p-acp ds n1, pn31 vbz xx av av-d dt n1 pns32 vvb p-acp, c-acp dt j-vvg, dt n1, dt n1 pp-f np1 c-crq pns32 vbr vvn.
(55) sermon (DIV1)
1094
Page 171
7364
It is easie to pretend a thousand things, but take heed of that secret itch that is in many this way, to be tampering and medling with Ministers because Ministers.
It is easy to pretend a thousand things, but take heed of that secret itch that is in many this Way, to be tampering and meddling with Ministers Because Ministers.
pn31 vbz j pc-acp vvi dt crd n2, cc-acp vvb n1 pp-f cst j-jn n1 cst vbz p-acp d d n1, pc-acp vbi n-vvg cc vvg p-acp n2 c-acp n2.
(55) sermon (DIV1)
1094
Page 171
7365
Vse. But let me say something here to those of mine owne coate: for the maine weight of this businesse lyes on the Clergy.Use. But let me say something Here to those of mine own coat: for the main weight of this business lies on the Clergy.
vvb. p-acp vvb pno11 vvi pi av p-acp d pp-f po11 d n1: c-acp dt j n1 pp-f d n1 vvz p-acp dt n1.
(55) sermon (DIV1)
1095
Page 171
7366
You see your calling, you see your condition;
You see your calling, you see your condition;
pn22 vvb po22 n-vvg, pn22 vvb po22 n1;
(55) sermon (DIV1)
1095
Page 171
7367
you are sent out into the world as sheepe amongst wolves, fight you must (it will hardly be avoyded;) therefore resolve upon it, either to decline the stroke, or receive the shocke.
you Are sent out into the world as sheep among wolves, fight you must (it will hardly be avoided;) Therefore resolve upon it, either to decline the stroke, or receive the shock.
pn22 vbr vvn av p-acp dt n1 p-acp n1 p-acp n2, vvb pn22 vmb (pn31 vmb av vbi vvn;) av vvb p-acp pn31, av-d pc-acp vvi dt n1, cc vvi dt n1.
(55) sermon (DIV1)
1095
Page 171
7368
For the first, Christ gives you two prescriptions, Be wise, saith he, as Serpents, and innocent as Doves.
For the First, christ gives you two prescriptions, Be wise, Says he, as Serpents, and innocent as Dove.
p-acp dt ord, np1 vvz pn22 crd n2, vbb j, vvz pns31, p-acp n2, cc j-jn c-acp n2.
(55) sermon (DIV1)
1096
Page 171
7369
Wisedome and Innocency are the best meanes a man can use to keepe his peace. First therefore that Dove-like spirit that rested upon Christ, must rest also upon us:
Wisdom and Innocency Are the best means a man can use to keep his peace. First Therefore that Dovelike Spirit that rested upon christ, must rest also upon us:
n1 cc n1 vbr dt js vvz dt n1 vmb vvi pc-acp vvi po31 n1. ord av cst j n1 cst vvd p-acp np1, vmb vvi av p-acp pno12:
(55) sermon (DIV1)
1096
Page 171
7370
sinlesse wee cannot be, blamelesse we must be.
sinless we cannot be, blameless we must be.
j pns12 vmbx vbi, j pns12 vmb vbi.
(55) sermon (DIV1)
1097
Page 171
7371
And although there be a latitude which must be yeelded to humane frailty, yet wee must not swerve too much from the line on either hand,
And although there be a latitude which must be yielded to humane frailty, yet we must not swerve too much from the line on either hand,
cc cs pc-acp vbi dt n1 r-crq vmb vbi vvn p-acp j n1, av pns12 vmb xx vvi av av-d p-acp dt n1 p-acp d n1,
(55) sermon (DIV1)
1097
Page 171
7372
but strive to hold that NONLATINALPHABET that Nazianzen speakes of:
but strive to hold that that Nazianzen speaks of:
cc-acp vvb pc-acp vvi d cst np1 vvz pp-f:
(55) sermon (DIV1)
1097
Page 171
7373
Walke as those that tread upon ropes, wondrous even and upright, without warping or swerving on either hand.
Walk as those that tread upon ropes, wondrous even and upright, without warping or swerving on either hand.
vvb a-acp d cst vvb p-acp n2, j av cc av-j, p-acp vvg cc vvg p-acp d n1.
(55) sermon (DIV1)
1097
Page 171
7374
Secondly for our Wisedome, it hath a threefold prospect: First, toward our Master Christ:
Secondly for our Wisdom, it hath a threefold prospect: First, towards our Master christ:
ord p-acp po12 n1, pn31 vhz dt j n1: ord, p-acp po12 n1 np1:
(55) sermon (DIV1)
1098
Page 172
7375
get under his protection, and live as his Chaplaines in Ordinary, study him, preach him, represent him, personate him, thinke what he would say if he were to speake in this place, in your parish.
get under his protection, and live as his Chaplains in Ordinary, study him, preach him, represent him, personate him, think what he would say if he were to speak in this place, in your parish.
vvb p-acp po31 n1, cc vvi p-acp po31 n2 p-acp j, vvb pno31, vvb pno31, vvi pno31, vvb pno31, vvb r-crq pns31 vmd vvi cs pns31 vbdr pc-acp vvi p-acp d n1, p-acp po22 n1.
(55) sermon (DIV1)
1099
Page 172
7376
In a word, you must comply with him, depend upon him, and then he will beare you out in all your pressures.
In a word, you must comply with him, depend upon him, and then he will bear you out in all your pressures.
p-acp dt n1, pn22 vmb vvi p-acp pno31, vvb p-acp pno31, cc av pns31 vmb vvi pn22 av p-acp d po22 n2.
(55) sermon (DIV1)
1099
Page 172
7377
Secondly, toward our selves, and so it shall be our wisedome to hold together; for our strength and safety lyeth in unity.
Secondly, towards our selves, and so it shall be our Wisdom to hold together; for our strength and safety lies in unity.
ord, p-acp po12 n2, cc av pn31 vmb vbi po12 n1 pc-acp vvi av; p-acp po12 n1 cc n1 vvz p-acp n1.
(55) sermon (DIV1)
1100
Page 172
7378
If we be divided in our hands and tongues as those builders of Babel were (when one called for stones, they brought him mortar, &c. one layd a stone in the building,
If we be divided in our hands and tongues as those Builders of Babel were (when one called for stones, they brought him mortar, etc. one laid a stone in the building,
cs pns12 vbb vvn p-acp po12 n2 cc n2 c-acp d n2 pp-f np1 vbdr (c-crq crd vvn p-acp n2, pns32 vvd pno31 n1, av pi vvd dt n1 p-acp dt n1,
(55) sermon (DIV1)
1100
Page 172
7379
and another pulled it up) a Babel shall sooner arise hereof than a Ierusalem;
and Another pulled it up) a Babel shall sooner arise hereof than a Ierusalem;
cc j-jn vvd pn31 a-acp) dt np1 vmb av-c vvi av cs dt np1;
(55) sermon (DIV1)
1100
Page 172
7380
therefore hearken to our Saviour, and sit downe by his words, Have salt among your selves,
Therefore harken to our Saviour, and fit down by his words, Have salt among your selves,
av vvb p-acp po12 n1, cc vvb a-acp p-acp po31 n2, vhb n1 p-acp po22 n2,
(55) sermon (DIV1)
1100
Page 172
7381
and be at peace one with another. Mar. 9. Thirdly, toward the world;and be At peace one with Another. Mar. 9. Thirdly, towards the world;
cc vbb p-acp n1 crd p-acp n-jn. np1 crd ord, p-acp dt n1;
(55) sermon (DIV1)
1100
Page 172
7382
and here the chiefest point of our wisedome is to bee shewed, that sith the world is so captious,
and Here the chiefest point of our Wisdom is to be showed, that sith the world is so captious,
cc av dt js-jn n1 pp-f po12 n1 vbz pc-acp vbi vvn, cst c-acp dt n1 vbz av j,
(55) sermon (DIV1)
1101
Page 172
7383
and so ready to picke a quarrell with us, therefore it must be our care to foresee as much as possible,
and so ready to pick a quarrel with us, Therefore it must be our care to foresee as much as possible,
cc av j pc-acp vvi dt n1 p-acp pno12, av pn31 vmb vbi po12 n1 pc-acp vvi p-acp d c-acp j,
(55) sermon (DIV1)
1101
Page 172
7384
& to forestall all their exceptions.
& to forestall all their exceptions.
cc pc-acp vvi d po32 n2.
(55) sermon (DIV1)
1101
Page 172
7385
Now what it is that they most except against in us, may be best seene in our Saviour Christ.
Now what it is that they most except against in us, may be best seen in our Saviour christ.
av r-crq pn31 vbz d pns32 av-ds j p-acp p-acp pno12, vmb vbi av-js vvn p-acp po12 n1 np1.
(55) sermon (DIV1)
1101
Page 172
7386
In the second of Marke, and other places of the Gospel, they taxe our Saviour for foure things especially:
In the second of Mark, and other places of the Gospel, they Tax our Saviour for foure things especially:
p-acp dt ord pp-f n1, cc j-jn n2 pp-f dt n1, pns32 vvb po12 n1 p-acp crd n2 av-j:
(55) sermon (DIV1)
1101
Page 172
7387
First for his person, secondly for his doctrine, thirdly for his disciples, and those of his houshold, fourthly for his company.
First for his person, secondly for his Doctrine, Thirdly for his Disciples, and those of his household, fourthly for his company.
ord p-acp po31 n1, ord p-acp po31 n1, ord p-acp po31 n2, cc d pp-f po31 n1, j p-acp po31 n1.
(55) sermon (DIV1)
1101
Page 172
7388
For his person, first, he must be more than a man that gives content to the world.
For his person, First, he must be more than a man that gives content to the world.
p-acp po31 n1, ord, pns31 vmb vbi av-dc cs dt n1 cst vvz j p-acp dt n1.
(55) sermon (DIV1)
1102
Page 173
7389
Our Saviour himselfe could not, they twit him now with his birth, now with his parentage,
Our Saviour himself could not, they twit him now with his birth, now with his parentage,
po12 n1 px31 vmd xx, pns32 vvd pno31 av p-acp po31 n1, av p-acp po31 n1,
(55) sermon (DIV1)
1102
Page 173
7390
now with his person, yea they looke round about him, and spye what they may carpe at;
now with his person, yea they look round about him, and spy what they may carp At;
av p-acp po31 n1, uh pns32 vvb av-j p-acp pno31, cc vvi r-crq pns32 vmb vvi p-acp;
(55) sermon (DIV1)
1102
Page 173
7391
all his parts, both naturall and morall doe come under their examination and censure.
all his parts, both natural and moral do come under their examination and censure.
d po31 n2, d j cc j vdb vvi p-acp po32 n1 cc n1.
(55) sermon (DIV1)
1102
Page 173
7392
And even thus will the world deale with the Ministers of Christ, they shall be pryed and search't into every whit of them, from top to toe,
And even thus will the world deal with the Ministers of christ, they shall be pried and searched into every whit of them, from top to toe,
cc av av vmb dt n1 vvb p-acp dt n2 pp-f np1, pns32 vmb vbi vvd cc vvd p-acp d n1 pp-f pno32, p-acp n1 p-acp n1,
(55) sermon (DIV1)
1102
Page 173
7393
as wee say, if any thing may bee found that may come under their censure.
as we say, if any thing may be found that may come under their censure.
c-acp pns12 vvb, cs d n1 vmb vbi vvn cst vmb vvi p-acp po32 n1.
(55) sermon (DIV1)
1102
Page 173
7394
The course therefore here is that of Paul to Timothy, first, Take heed to thy selfe,
The course Therefore Here is that of Paul to Timothy, First, Take heed to thy self,
dt n1 av av vbz d pp-f np1 p-acp np1, ord, vvb n1 p-acp po21 n1,
(55) sermon (DIV1)
1102
Page 173
7395
and to doctrine, that is, looke to thy words, looke to thy actions, say nothing, doe nothing unworthy of your place.and to Doctrine, that is, look to thy words, look to thy actions, say nothing, do nothing unworthy of your place.
cc p-acp n1, cst vbz, vvb p-acp po21 n2, vvb p-acp po21 n2, vvb pix, vdb pix j-u pp-f po22 n1.
(55) sermon (DIV1)
1102
Page 173
7396
Secondly supply naturall defects with spirituall endowments, Let no man despise thy youth, saith hee.
Secondly supply natural defects with spiritual endowments, Let no man despise thy youth, Says he.
ord n1 j n2 p-acp j n2, vvb dx n1 vvi po21 n1, vvz pns31.
(55) sermon (DIV1)
1102
Page 173
7399
Why? but is this in our power, may some say, whether others shall despise or not? Yes, saith the Apostle:
Why? but is this in our power, may Some say, whither Others shall despise or not? Yes, Says the Apostle:
q-crq? cc-acp vbz d p-acp po12 n1, vmb d vvi, cs n2-jn vmb vvi cc xx? uh, vvz dt n1:
(55) sermon (DIV1)
1102
Page 173
7400
for, be thou an example to them in word, in conversation, in charity, in spirit, in faith, in purity;
for, be thou an Exampl to them in word, in Conversation, in charity, in Spirit, in faith, in purity;
c-acp, vbb pns21 dt n1 p-acp pno32 p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1, p-acp n1;
(55) sermon (DIV1)
1102
Page 173
7401
and this is the way to prevent all contempt, namely, if we set them a good patterne, a good copy in all our behaviour.
and this is the Way to prevent all contempt, namely, if we Set them a good pattern, a good copy in all our behaviour.
cc d vbz dt n1 pc-acp vvi d n1, av, cs pns12 vvb pno32 dt j n1, dt j n1 p-acp d po12 n1.
(55) sermon (DIV1)
1102
Page 173
7402
Secondly, they cavilled at our Saviours doctrine, still they questioned his points, as well as his person.
Secondly, they caviled At our Saviors Doctrine, still they questioned his points, as well as his person.
ord, pns32 vvd p-acp po12 ng1 n1, av pns32 vvd po31 n2, c-acp av c-acp po31 n1.
(55) sermon (DIV1)
1103
Page 173
7403
And so it will bee with Preachers of Christs word, it will be enquired into, what schollers they are? what degree of schooles they have taken? what learning is in them? what sufficiency of parts, & c.
And so it will be with Preachers of Christ word, it will be inquired into, what Scholars they Are? what degree of Schools they have taken? what learning is in them? what sufficiency of parts, & c.
cc av pn31 vmb vbi p-acp n2 pp-f npg1 n1, pn31 vmb vbi vvn p-acp, r-crq n2 pns32 vbr? q-crq n1 pp-f n2 pns32 vhb vvn? q-crq n1 vbz p-acp pno32? q-crq n1 pp-f n2, cc sy.
(55) sermon (DIV1)
1103
Page 174
7404
? Now for this, we shall well enough take off our selves here, by giving attendance to reading, to exhortation, and doctrine;
? Now for this, we shall well enough take off our selves Here, by giving attendance to reading, to exhortation, and Doctrine;
? av p-acp d, pns12 vmb av av-d vvi a-acp po12 n2 av, p-acp vvg n1 p-acp vvg, p-acp n1, cc n1;
(55) sermon (DIV1)
1103
Page 174
7405
betaking our selves first to study, and then to teach: first wee must learne, and then teach others what wee have learned.
betaking our selves First to study, and then to teach: First we must Learn, and then teach Others what we have learned.
vvg po12 n2 ord pc-acp vvi, cc av pc-acp vvi: ord pns12 vmb vvi, cc av vvi n2-jn r-crq pns12 vhb vvn.
(55) sermon (DIV1)
1103
Page 174
7406
Preaching without reading is but a venting of our owne windy conceit;
Preaching without reading is but a venting of our own windy conceit;
vvg p-acp vvg vbz p-acp dt vvg pp-f po12 d j n1;
(55) sermon (DIV1)
1103
Page 174
7407
as on the other side, reading without preaching is but a miserly hoarding up from others that which we have learned.
as on the other side, reading without preaching is but a miserly hoarding up from Others that which we have learned.
c-acp p-acp dt j-jn n1, vvg p-acp vvg vbz p-acp dt av-j vvg a-acp p-acp n2-jn cst r-crq pns12 vhb vvn.
(55) sermon (DIV1)
1103
Page 174
7408
Where should a Minister dye rather than in the Pulpit? where should he rather be buried than in his study? Ministers are nurses,
Where should a Minister die rather than in the Pulpit? where should he rather be buried than in his study? Ministers Are Nurse's,
q-crq vmd dt n1 vvb av-c cs p-acp dt n1? q-crq vmd pns31 av-c vbi vvn cs p-acp po31 n1? ng1 vbr n2,
(55) sermon (DIV1)
1103
Page 174
7409
and such they should shew themselves. A nurse, you know, doth first feed her selfe, and then feedes her young;
and such they should show themselves. A nurse, you know, does First feed her self, and then feeds her young;
cc d pns32 vmd vvi px32. dt n1, pn22 vvb, vdz ord vvi po31 n1, cc av vvz po31 j;
(55) sermon (DIV1)
1103
Page 174
7410
so should wee first digest our reading and learning, and then draw out, and impart it to others.
so should we First digest our reading and learning, and then draw out, and impart it to Others.
av vmd pns12 ord vvi po12 n-vvg cc vvg, cc av vvb av, cc vvi pn31 p-acp n2-jn.
(55) sermon (DIV1)
1103
Page 174
7411
That which is most native will take best, and is most desired of our hearers;
That which is most native will take best, and is most desired of our hearers;
d r-crq vbz av-ds j-jn vmb vvi js, cc vbz av-ds vvn pp-f po12 n2;
(55) sermon (DIV1)
1103
Page 174
7412
as it fares with a child, who desires not to have his milke sugred, but likes it best as it comes from the breast, without any mixture:
as it fares with a child, who Desires not to have his milk sugared, but likes it best as it comes from the breast, without any mixture:
c-acp pn31 vvz p-acp dt n1, r-crq vvz xx pc-acp vhi po31 n1 j-vvn, cc-acp vvz pn31 js p-acp pn31 vvz p-acp dt n1, p-acp d n1:
(55) sermon (DIV1)
1103
Page 174
7413
So when a Minister speakes the native truth without all affectation, when hee speakes out of his owne heart,
So when a Minister speaks the native truth without all affectation, when he speaks out of his own heart,
av c-crq dt n1 vvz dt j-jn n1 p-acp d n1, c-crq pns31 vvz av pp-f po31 d n1,
(55) sermon (DIV1)
1103
Page 174
7414
so that the hearers see plainenesse and honesty in the speech; this commends him most to the hearer, and sets a price upon all his labours.
so that the hearers see plainness and honesty in the speech; this commends him most to the hearer, and sets a price upon all his labours.
av cst dt n2 vvb n1 cc n1 p-acp dt n1; d vvz pno31 av-ds p-acp dt n1, cc vvz dt n1 p-acp d po31 n2.
(55) sermon (DIV1)
1103
Page 174
7415
Whereas on the other side, let him trimme and starch a speech never so neately,
Whereas on the other side, let him trim and starch a speech never so neatly,
cs p-acp dt j-jn n1, vvb pno31 j cc ng1 dt n1 av-x av av-j,
(55) sermon (DIV1)
1103
Page 174
7416
if either he shall preach himselfe, or else confute himselfe by his owne practice, hee shall but render himselfe suspected and despicable when all is done.
if either he shall preach himself, or Else confute himself by his own practice, he shall but render himself suspected and despicable when all is done.
cs d pns31 vmb vvi px31, cc av vvi px31 p-acp po31 d n1, pns31 vmb p-acp vvi px31 vvn cc j c-crq d vbz vdn.
(55) sermon (DIV1)
1103
Page 174
7417
This was Pauls glory, 2. Cor. 1.13. You shall reade no other thing in mee (saith he) than what I write: and this is a Ministers;
This was Paul's glory, 2. Cor. 1.13. You shall read no other thing in me (Says he) than what I write: and this is a Ministers;
d vbds npg1 n1, crd np1 crd. pn22 vmb vvi dx j-jn n1 p-acp pno11 (vvz pns31) av r-crq pns11 vvb: cc d vbz dt n2;
(55) sermon (DIV1)
1103
Page 174
7436
if hee had conversed with such any otherwise than in the nature of a Physitian, to doe a cure upon their soules.
if he had conversed with such any otherwise than in the nature of a physician, to do a cure upon their Souls.
cs pns31 vhd vvn p-acp d d av cs p-acp dt n1 pp-f dt n1, pc-acp vdi dt n1 p-acp po32 n2.
(55) sermon (DIV1)
1105
Page 176
7418
when his heart is seene in what he writes, his heart is heard in what he speakes, &c. then though his matter bee never so plaine and ordinary, it will passe and be accepted.
when his heart is seen in what he writes, his heart is herd in what he speaks, etc. then though his matter be never so plain and ordinary, it will pass and be accepted.
c-crq po31 n1 vbz vvn p-acp r-crq pns31 vvz, po31 n1 vbz vvn p-acp r-crq pns31 vvz, av av c-acp po31 n1 vbi av-x av j cc j, pn31 vmb vvi cc vbi vvn.
(55) sermon (DIV1)
1103
Page 175
7419
Therefore if wee would preach to purpose, we must bring our hearts as well as our heads into the Pulpit, preach the word (as Peter bids) and preach it as the word, and preach it fully;
Therefore if we would preach to purpose, we must bring our hearts as well as our Heads into the Pulpit, preach the word (as Peter bids) and preach it as the word, and preach it Fully;
av cs pns12 vmd vvi p-acp n1, pns12 vmb vvi po12 n2 c-acp av c-acp po12 n2 p-acp dt n1, vvb dt n1 (c-acp np1 vvz) cc vvb pn31 p-acp dt n1, cc vvb pn31 av-j;
(55) sermon (DIV1)
1103
Page 175
7420
Looke to thy ministry, Archippus, which thou hast received in the Lord, that thou fulfill it:
Look to thy Ministry, Archippus, which thou hast received in the Lord, that thou fulfil it:
vvb p-acp po21 n1, np1, r-crq pns21 vh2 vvn p-acp dt n1, cst pns21 vvb pn31:
(55) sermon (DIV1)
1103
Page 175
7421
unlesse a mans hands preach, his haire preach, his feet preach, &c. as well as his tongue, little good will follow, hee shall but do and undoe,
unless a men hands preach, his hair preach, his feet preach, etc. as well as his tongue, little good will follow, he shall but doe and undo,
cs dt ng1 n2 vvi, po31 n1 vvi, po31 n2 vvi, av c-acp av c-acp po31 n1, j j vmb vvi, pns31 vmb p-acp n1 cc vvi,
(55) sermon (DIV1)
1103
Page 175
7422
As it is said of Aeneas Sylvius (afterwards called Pope Pius Secundus ) that what Sylvius did, Pius undid:
As it is said of Aeneas Sylvius (afterwards called Pope Pius Secundus) that what Sylvius did, Pius undid:
c-acp pn31 vbz vvn pp-f np1 np1 (av vvn n1 fw-la fw-la) cst r-crq np1 vdd, np1 vvd:
(55) sermon (DIV1)
1103
Page 175
7423
so such a one shall but undoe at home what he did at Church, whose conversation and doctrine goe not all one way;
so such a one shall but undo At home what he did At Church, whose Conversation and Doctrine go not all one Way;
av d dt pi vmb p-acp vvi p-acp n1-an r-crq pns31 vdd p-acp n1, rg-crq n1 cc n1 vvb xx d crd n1;
(55) sermon (DIV1)
1103
Page 175
7424
whose life doth not preach as well as his tongue.
whose life does not preach as well as his tongue.
rg-crq n1 vdz xx vvi c-acp av c-acp po31 n1.
(55) sermon (DIV1)
1103
Page 175
7425
Their third exception against our Saviour was about his disciples (who were his houshold Chapleines as it were) that they did this and that which was not according to the ordinances of the Elders, &c. Wee may not draw disciples after us,
Their third exception against our Saviour was about his Disciples (who were his household Chaplains as it were) that they did this and that which was not according to the ordinances of the Elders, etc. we may not draw Disciples After us,
po32 ord n1 p-acp po12 n1 vbds p-acp po31 n2 (r-crq vbdr po31 n1 np1 c-acp pn31 vbdr) cst pns32 vdd d cc cst r-crq vbds xx vvg p-acp dt n2 pp-f dt n2-jn, av pns12 vmb xx vvi n2 p-acp pno12,
(55) sermon (DIV1)
1104
Page 175
7426
or make a side as the Corinthians, who would bee some of Paul, some of Apollo, some of Cephas, and some of Christ;
or make a side as the Corinthians, who would be Some of Paul, Some of Apollo, Some of Cephas, and Some of christ;
cc vvi dt n1 p-acp dt njp2, r-crq vmd vbi d pp-f np1, d pp-f np1, d pp-f np1, cc d pp-f np1;
(55) sermon (DIV1)
1104
Page 175
7427
but a houshold we may have, as had our Saviour: and for these we are liable to exception.
but a household we may have, as had our Saviour: and for these we Are liable to exception.
cc-acp dt n1 pns12 vmb vhi, c-acp vhd po12 n1: cc p-acp d pns12 vbr j p-acp n1.
(55) sermon (DIV1)
1104
Page 175
7428
Doubtlesse it is not for nought, that Saint Paul in two of his Epistles writes an Oeconomick for Ministers, teacheth them how to governe their houses,
Doubtless it is not for nought, that Saint Paul in two of his Epistles writes an Economic for Ministers, Teaches them how to govern their houses,
av-j pn31 vbz xx p-acp pix, cst n1 np1 p-acp crd pp-f po31 n2 vvz dt j p-acp n2, vvz pno32 c-crq pc-acp vvi po32 n2,
(55) sermon (DIV1)
1104
Page 175
7429
how to order their wives, their children, and the rest that depend upon them. Herein hee yeelds but to necessity;
how to order their wives, their children, and the rest that depend upon them. Herein he yields but to necessity;
c-crq pc-acp vvi po32 n2, po32 n2, cc dt n1 cst vvb p-acp pno32. av pns31 vvz p-acp p-acp n1;
(55) sermon (DIV1)
1104
Page 176
7430
for all those flawes and faults that are found in our wives, children, or servants, are laid in our dish, put upon our account, and beaten upon our backes.
for all those flaws and Faults that Are found in our wives, children, or Servants, Are laid in our dish, put upon our account, and beaten upon our backs.
p-acp d d n2 cc n2 cst vbr vvn p-acp po12 n2, n2, cc n2, vbr vvn p-acp po12 n1, vvn p-acp po12 n1, cc vvn p-acp po12 n2.
(55) sermon (DIV1)
1104
Page 176
7431
Therefore let us learne every one to watch at his owne doore (if wee would shunne the worlds censures) and often thinke of that hundred and first psalme, I will behave my selfe wisely (saith David there) in a perfect way, till thou come unto me;
Therefore let us Learn every one to watch At his own door (if we would shun the world's censures) and often think of that hundred and First psalm, I will behave my self wisely (Says David there) in a perfect Way, till thou come unto me;
av vvb pno12 vvi d pi pc-acp vvi p-acp po31 d n1 (cs pns12 vmd vvi dt ng1 n2) cc av vvb pp-f d crd cc ord n1, pns11 vmb vvi po11 n1 av-j (vvz np1 a-acp) p-acp dt j n1, c-acp pns21 vvb p-acp pno11;
(55) sermon (DIV1)
1104
Page 176
7432
I will walke within my house with a perfect heart: I will walk within my house with a perfect heart:
pns11 vmb vvi p-acp po11 n1 p-acp dt j n1:
(55) sermon (DIV1)
1104
Page 176
7433
that so, as Bernard advised a great Clergy man, we may either finde or make our families good.
that so, as Bernard advised a great Clergy man, we may either find or make our families good.
cst av, c-acp np1 vvd dt j n1 n1, pns12 vmb av-d vvi cc vvi po12 n2 j.
(55) sermon (DIV1)
1104
Page 176
7434
Lastly (for he was no rich man) they excepted against our Saviour Christ for his company:
Lastly (for he was no rich man) they excepted against our Saviour christ for his company:
ord (c-acp pns31 vbds dx j n1) pns32 vvd p-acp po12 n1 np1 p-acp po31 n1:
(55) sermon (DIV1)
1105
Page 176
7435
Why, said they, doth your Master sort himselfe with publicans and sinners? And this was a maine objection indeed,Why, said they, does your Master sort himself with Publicans and Sinners? And this was a main objection indeed,
uh-crq, vvd pns32, vdz po22 n1 n1 px31 p-acp n2 cc n2? cc d vbds dt j n1 av,
(55) sermon (DIV1)
1105
Page 176
7437
It is a question that a Minister should often put to himselfe, as the Lord did to the Prophet, What dost thou here Elias? So, what businesse have I here in this Market? in this Faire? in this Tavern & c? this is not to be with Paul, nor with Austin neither.
It is a question that a Minister should often put to himself, as the Lord did to the Prophet, What dost thou Here Elias? So, what business have I Here in this Market? in this Fair? in this Tavern & c? this is not to be with Paul, nor with Austin neither.
pn31 vbz dt n1 cst dt n1 vmd av vvi p-acp px31, c-acp dt n1 vdd p-acp dt n1, q-crq vd2 pns21 av np1? av, r-crq n1 vhb pns11 av p-acp d n1? p-acp d j? p-acp d n1 cc sy? d vbz xx pc-acp vbi p-acp np1, ccx p-acp np1 d.
(55) sermon (DIV1)
1106
Page 176
7438
It well becomes a Minister to shew himselfe wise this way, and to have a speciall respect to his company:
It well becomes a Minister to show himself wise this Way, and to have a special respect to his company:
pn31 av vvz dt n1 pc-acp vvi px31 j d n1, cc pc-acp vhi dt j n1 p-acp po31 n1:
(55) sermon (DIV1)
1106
Page 176
7439
And then if hee study well, and preach well, and live well, and looke well to his houshold and to his company, certainely he shall breake the teeth of many exceptions that the world now commonly makes against the Ministers of Christ.
And then if he study well, and preach well, and live well, and look well to his household and to his company, Certainly he shall break the teeth of many exceptions that the world now commonly makes against the Ministers of christ.
cc av cs pns31 vvb av, cc vvi av, cc vvi av, cc vvb av p-acp po31 n1 cc p-acp po31 n1, av-j pns31 vmb vvi dt n2 pp-f d n2 cst dt n1 av av-j vvz p-acp dt n2 pp-f np1.
(55) sermon (DIV1)
1106
Page 176
7440
But what? will wisdome and innocency serve the turne then? is there, besides these, no need of patience? Yes verily:
But what? will Wisdom and innocency serve the turn then? is there, beside these, no need of patience? Yes verily:
cc-acp q-crq? vmb n1 cc n1 vvi dt n1 av? vbz a-acp, p-acp d, dx n1 pp-f n1? uh av-j:
(55) sermon (DIV1)
1107
Page 177
7441
let a man bee as wise and innocent as Christ was, hee shall finde good use of his patience.
let a man be as wise and innocent as christ was, he shall find good use of his patience.
vvb dt n1 vbi a-acp j cc j-jn c-acp np1 vbds, pns31 vmb vvi j n1 pp-f po31 n1.
(55) sermon (DIV1)
1107
Page 177
7442
In truth, my brethren, we had need to be made all of patience, so often shall wee bee affronted,
In truth, my brothers, we had need to be made all of patience, so often shall we be affronted,
p-acp n1, po11 n2, pns12 vhd n1 pc-acp vbi vvn d pp-f n1, av av vmb pns12 vbi vvn,
(55) sermon (DIV1)
1107
Page 177
7443
and so much too on every hand.
and so much too on every hand.
cc av av-d av p-acp d n1.
(55) sermon (DIV1)
1107
Page 177
7444
Weel'e not trouble you with the language of Amsterdam, false Prophets, stigmatiques of the beast, creatures of Antichrist, temporarizers, &c. Nor yet with that of Rome, Tinkers, Tapsters, Fidlers, Coblers, Chimney-sweepers, Cannelrakers.
Weel'e not trouble you with the language of Amsterdam, false prophets, stigmatiques of the beast, creatures of Antichrist, temporarizers, etc. Nor yet with that of Room, Tinkers, Tapsters, Fiddlers, Cobblers, Chimney-sweepers, Cannelrakers.
pns12|vmb xx vvi pn22 p-acp dt n1 pp-f np1, j n2, n1 pp-f dt n1, n2 pp-f np1, n2, av ccx av p-acp d pp-f n1, n2, n2, n2, n2, n2, n2.
(55) sermon (DIV1)
1107
Page 177
7445
It were well with many a Minister if he did not heare ill from his owne naturall and spirituall kindred:
It were well with many a Minister if he did not hear ill from his own natural and spiritual kindred:
pn31 vbdr av p-acp d dt n1 cs pns31 vdd xx vvi j-jn p-acp po31 d j cc j n1:
(55) sermon (DIV1)
1108
Page 177
7446
Yee shall be hated, saith our Saviour, not onely of some few, but of all the world for my names sake. The comfort of it is, that it is for Christs sake we suffer such things.Ye shall be hated, Says our Saviour, not only of Some few, but of all the world for my names sake. The Comfort of it is, that it is for Christ sake we suffer such things.
pn22 vmb vbi vvn, vvz po12 n1, xx av-j pp-f d d, cc-acp pp-f d dt n1 p-acp po11 ng1 n1. dt n1 pp-f pn31 vbz, cst pn31 vbz p-acp npg1 n1 pns12 vvb d n2.
(55) sermon (DIV1)
1108
Page 177
7447
He seeth it, and hee will reward it.
He sees it, and he will reward it.
pns31 vvz pn31, cc pns31 vmb vvi pn31.
(55) sermon (DIV1)
1108
Page 177
7448
What matters it therefore, though we be accounted the arrant'st dunses in a countrey, the worst in all the parish, the refuse and off-scowring of all things for Christ? doe but have a little patience,
What matters it Therefore, though we be accounted the arrantest dunces in a country, the worst in all the parish, the refuse and offscouring of all things for christ? do but have a little patience,
q-crq n2 pn31 av, cs pns12 vbb vvn dt js n2 p-acp dt n1, dt js p-acp d dt n1, dt n1 cc j pp-f d n2 p-acp np1? vdb p-acp vhi dt j n1,
(55) sermon (DIV1)
1108
Page 177
7449
and hee that shall come will come, and hee will not come empty-handed neither; but bring his reward with him, which is the next thing in the text.
and he that shall come will come, and he will not come empty-handed neither; but bring his reward with him, which is the next thing in the text.
cc pns31 cst vmb vvi vmb vvi, cc pns31 vmb xx vvi j av-d; cc-acp vvb po31 n1 p-acp pno31, r-crq vbz dt ord n1 p-acp dt n1.
(55) sermon (DIV1)
1108
Page 177
7450
Rejoyce and be exceeding glad, for great is your reward in heaven. Doctr. Take notice hence, where Gods Ministers must looke for their reward; not here but in heaven.Rejoice and be exceeding glad, for great is your reward in heaven. Doctrine Take notice hence, where God's Ministers must look for their reward; not Here but in heaven.
vvb cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1. np1 vvb n1 av, c-crq npg1 n2 vmb vvi p-acp po32 n1; xx av cc-acp p-acp n1.
(55) sermon (DIV1)
1109
Page 177
7451
Here is the place of worke, there of wages; here is their seed-time, there the harvest;
Here is the place of work, there of wages; Here is their seedtime, there the harvest;
av vbz dt n1 pp-f n1, a-acp pp-f n2; av vbz po32 n1, a-acp dt n1;
(55) sermon (DIV1)
1110
Page 177
7452
here they must looke to fight, there to receive their Crownes. Thus it was with our Saviour Christ, Esay. 49.5.
Here they must look to fight, there to receive their Crowns. Thus it was with our Saviour christ, Isaiah. 49.5.
av pns32 vmb vvi pc-acp vvi, a-acp pc-acp vvi po32 n2. av pn31 vbds p-acp po12 n1 np1, np1. crd.
(55) sermon (DIV1)
1110
Page 178
7453
Then I said, I have labour'd in vaine, I have spent my strength for nought and in vaine, Then I said, I have laboured in vain, I have spent my strength for nought and in vain,
av pns11 vvd, pns11 vhb vvd p-acp j, pns11 vhb vvn po11 n1 p-acp pix cc p-acp j,
(55) sermon (DIV1)
1110
Page 178
7454
yet surely my judgement is with the Lord, and my reward with my God. yet surely my judgement is with the Lord, and my reward with my God.
av av-j po11 n1 vbz p-acp dt n1, cc po11 n1 p-acp po11 n1.
(55) sermon (DIV1)
1110
Page 178
7455
And againe, Though Israel be not gathered, yet I shall be glorious in the eyes of the Lord,
And again, Though Israel be not gathered, yet I shall be glorious in the eyes of the Lord,
cc av, cs np1 vbb xx vvn, av pns11 vmb vbi j p-acp dt n2 pp-f dt n1,
(55) sermon (DIV1)
1110
Page 178
7456
and my God shall be my strength. And this we may also see, Matth. 18. at the later end:and my God shall be my strength. And this we may also see, Matthew 18. At the later end:
cc po11 n1 vmb vbi po11 n1. cc d pns12 vmb av vvi, np1 crd p-acp dt jc n1:
(55) sermon (DIV1)
1110
Page 178
7457
Behold, saith Peter, wee have forsaken all and followed thee, what shall wee have therefore? Little enough, I'le warrant you, for the present:Behold, Says Peter, we have forsaken all and followed thee, what shall we have Therefore? Little enough, I'll warrant you, for the present:
vvb, vvz np1, pns12 vhb vvn d cc vvd pno21, q-crq vmb pns12 vhi av? av-j av-d, pns11|vmb vvb pn22, p-acp dt j:
(55) sermon (DIV1)
1110
Page 178
7458
but in that day when the Sonne of man shall sit on the throne of his glory, (and till then the matter is rejourn'd) ye also which have followed mee in the resurrection shall sit upon twelve thrones, judging the twelve tribes of Israel.
but in that day when the Son of man shall fit on the throne of his glory, (and till then the matter is rejourned) you also which have followed me in the resurrection shall fit upon twelve thrones, judging the twelve tribes of Israel.
cc-acp p-acp d n1 c-crq dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f po31 n1, (cc c-acp cs dt n1 vbz vvn) pn22 av r-crq vhb vvn pno11 p-acp dt n1 vmb vvi p-acp crd n2, vvg dt crd n2 pp-f np1.
(55) sermon (DIV1)
1110
Page 178
7459
I know whom I have trusted, saith Paul, and from henceforth there is laid up for mee a Crowne of righteousnesse, (it is laid up,I know whom I have trusted, Says Paul, and from henceforth there is laid up for me a Crown of righteousness, (it is laid up,
pns11 vvb r-crq pns11 vhb vvn, vvz np1, cc p-acp av pc-acp vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, (pn31 vbz vvn a-acp,
(55) sermon (DIV1)
1110
Page 178
7460
and not yet given him) 〈 ◊ 〉 the last day, when the righteous Iudge shall give it, &c. Reas. 1. It must bee in heaven or no where that ministers shall be rewarded.
and not yet given him) 〈 ◊ 〉 the last day, when the righteous Judge shall give it, etc. Reas. 1. It must be in heaven or no where that Ministers shall be rewarded.
cc xx av vvn pno31) 〈 sy 〉 dt ord n1, c-crq dt j n1 vmb vvi pn31, av np1 crd pn31 vmb vbi p-acp n1 cc dx c-crq d n2 vmb vbi vvn.
(55) sermon (DIV1)
1110
Page 178
7461
For the world, first, cannot recompence them; secondly, will not do it. It cannot first, for it hath nothing worthy enough to be reward for a Minister:
For the world, First, cannot recompense them; secondly, will not do it. It cannot First, for it hath nothing worthy enough to be reward for a Minister:
p-acp dt n1, ord, vmbx vvi pno32; ord, vmb xx vdi pn31. pn31 vmbx ord, c-acp pn31 vhz pix j av-d pc-acp vbi n1 p-acp dt n1:
(55) sermon (DIV1)
1111
Page 178
7462
though others may be better men than we, yet they have not better commodities than we.
though Others may be better men than we, yet they have not better commodities than we.
cs n2-jn vmb vbi jc n2 cs pns12, av pns32 vhb xx j n2 cs pns12.
(55) sermon (DIV1)
1111
Page 178
7463
If wee sow unto you, saith the Apostle, our spirituals, is it so great a matter that we reape your temporals? Ministers recover men of their spirituall diseases,If we sow unto you, Says the Apostle, our spirituals, is it so great a matter that we reap your temporals? Ministers recover men of their spiritual diseases,
cs pns12 vvb p-acp pn22, vvz dt n1, po12 n2, vbz pn31 av j dt n1 cst pns12 vvb po22 n2? n2 vvb n2 pp-f po32 j n2,
(55) sermon (DIV1)
1111
Page 178
7464
so that they owe them even their selves also, as Paul said to Philemon: In a word, they winne soules;
so that they owe them even their selves also, as Paul said to Philemon: In a word, they win Souls;
av cst pns32 vvb pno32 av po32 n2 av, c-acp np1 vvd p-acp np1: p-acp dt n1, pns32 vvb n2;
(55) sermon (DIV1)
1111
Page 179
7465
and what can a man give in exchange for his soule? If the Heathen man could say, No man can make a sufficient requitall to God, to his Father, to his Tutour that teacheth him humane learning;
and what can a man give in exchange for his soul? If the Heathen man could say, No man can make a sufficient requital to God, to his Father, to his Tutor that Teaches him humane learning;
cc q-crq vmb dt n1 vvb p-acp n1 p-acp po31 n1? cs dt j-jn n1 vmd vvi, dx n1 vmb vvi dt j n1 p-acp np1, p-acp po31 n1, p-acp po31 n1 cst vvz pno31 j n1;
(55) sermon (DIV1)
1111
Page 179
7466
what doth hee not owe to his Minister that instructs him in the mystery of Christ?
what does he not owe to his Minister that instructs him in the mystery of christ?
q-crq vdz pns31 xx vvi p-acp po31 n1 cst vvz pno31 p-acp dt n1 pp-f np1?
(55) sermon (DIV1)
1111
Page 179
7467
Reas. 2. Men, as they cannot recompence Ministers if they would, so they have no great mind unto it,Reas. 2. Men, as they cannot recompense Ministers if they would, so they have no great mind unto it,
np1 crd np1, c-acp pns32 vmbx vvi n2 cs pns32 vmd, av pns32 vhb dx j n1 p-acp pn31,
(55) sermon (DIV1)
1112
Page 179
7468
unlesse it be one or two here or there that are called out of the world by Gods special grace.
unless it be one or two Here or there that Are called out of the world by God's special grace.
cs pn31 vbb crd cc crd av cc a-acp cst vbr vvn av pp-f dt n1 p-acp npg1 j n1.
(55) sermon (DIV1)
1112
Page 179
7469
Mens soules are good cheape with the most, nothing worth.
Men's Souls Are good cheap with the most, nothing worth.
ng2 n2 vbr j j p-acp dt ds, pix j.
(55) sermon (DIV1)
1112
Page 179
7470
He that can heale a sore, cure a disease, set a bone or the like, shall, be well paid for his paines, and have many a thanke;
He that can heal a soar, cure a disease, Set a bone or the like, shall, be well paid for his pains, and have many a thank;
pns31 cst vmb vvi dt n1, vvi dt n1, vvd dt n1 cc dt j, vmb, vbb av vvn p-acp po31 n2, cc vhb d dt vvb;
(55) sermon (DIV1)
1112
Page 179
7471
but Ministers are held Physitians of no value, little set by.
but Ministers Are held Physicians of no valve, little Set by.
cc-acp n2 vbr vvn n2 pp-f dx n1, av-j vvn p-acp.
(55) sermon (DIV1)
1112
Page 179
7472
If any one can tell us of a good crop, of a good purchase, we lend both our eares to such a bargaine,
If any one can tell us of a good crop, of a good purchase, we lend both our ears to such a bargain,
cs d pi vmb vvi pno12 pp-f dt j n1, pp-f dt j n1, pns12 vvb d po12 n2 p-acp d dt n1,
(55) sermon (DIV1)
1112
Page 179
7473
and •ere is twenty pieces or so for your paines, and I'le owe you a good turne besides:
and •ere is twenty Pieces or so for your pains, and I'll owe you a good turn beside:
cc av vbz crd n2 cc av p-acp po22 n2, cc pns11|vmb vvb pn22 dt j n1 a-acp:
(55) sermon (DIV1)
1112
Page 179
7474
but heaven is scarce worth thankes:
but heaven is scarce worth thanks:
cc-acp n1 vbz av-j j n2:
(55) sermon (DIV1)
1112
Page 179
7476
but else we give it up as a hard bargaine; and they that offer it are not worth looking after.
but Else we give it up as a hard bargain; and they that offer it Are not worth looking After.
cc-acp av pns12 vvb pn31 a-acp p-acp dt j n1; cc pns32 cst vvb pn31 vbr xx j vvg p-acp.
(55) sermon (DIV1)
1112
Page 179
7477
So that it is well with Ministers, that God hath kept the Law in his owne hand;
So that it is well with Ministers, that God hath kept the Law in his own hand;
av cst pn31 vbz av p-acp n2, cst np1 vhz vvn dt n1 p-acp po31 d n1;
(55) sermon (DIV1)
1112
Page 179
7478
for such is the course of the world, that every common servant, every herd and heyward, every one that can dresse a horse or drench a cow, shall bee thought a more necessary man than a minister.
for such is the course of the world, that every Common servant, every heard and heyward, every one that can dress a horse or drench a cow, shall be Thought a more necessary man than a minister.
p-acp d vbz dt n1 pp-f dt n1, cst d j n1, d n1 cc j, d pi cst vmb vvi dt n1 cc vvi dt n1, vmb vbi vvn dt av-dc j n1 cs dt n1.
(55) sermon (DIV1)
1112
Page 179
7479
Vse. 1. The use of this point concernes ministers chiefly;Use. 1. The use of this point concerns Ministers chiefly;
vvb. crd dt n1 pp-f d n1 vvz n2 av-jn;
(55) sermon (DIV1)
1113
Page 180
7480
and yet let mee speake one word by the way (for all the haste) to you hearers.
and yet let me speak one word by the Way (for all the haste) to you hearers.
cc av vvb pno11 vvi crd n1 p-acp dt n1 (c-acp d dt n1) p-acp pn22 n2.
(55) sermon (DIV1)
1113
Page 180
7481
You must bee told, that though our chiefe pay be reserved till another world;
You must be told, that though our chief pay be reserved till Another world;
pn22 vmb vbi vvn, cst cs po12 j-jn n1 vbi vvn p-acp j-jn n1;
(55) sermon (DIV1)
1113
Page 180
7482
yet this is no discharge to you, as if you should therefore put off all the businesse to God,
yet this is no discharge to you, as if you should Therefore put off all the business to God,
av d vbz dx n1 p-acp pn22, c-acp cs pn22 vmd av vvi a-acp d dt n1 p-acp np1,
(55) sermon (DIV1)
1113
Page 180
7483
and thinke it enough for you to say to such as labour in the Word and Doctrine, God reward you, I'le pray for you, &c. 'Tis true, wee must looke to our Master in heaven for wages,
and think it enough for you to say to such as labour in the Word and Doctrine, God reward you, I'll pray for you, etc. It's true, we must look to our Master in heaven for wages,
cc vvb pn31 av-d p-acp pn22 pc-acp vvi p-acp d c-acp n1 p-acp dt n1 cc n1, np1 vvb pn22, pns11|vmb vvb p-acp pn22, av pn31|vbz j, pns12 vmb vvi p-acp po12 n1 p-acp n1 p-acp n2,
(55) sermon (DIV1)
1113
Page 180
7484
as other servants must, but what is this to Masters? doth this discharge them? no, saith the Apostle, with good will doing service as to the Lord,
as other Servants must, but what is this to Masters? does this discharge them? no, Says the Apostle, with good will doing service as to the Lord,
c-acp j-jn n2 vmb, cc-acp q-crq vbz d p-acp n2? vdz d vvi pno32? uh-dx, vvz dt n1, p-acp j n1 vdg n1 p-acp p-acp dt n1,
(55) sermon (DIV1)
1113
Page 180
7485
and not as to men, knowing that whatsoever good any man doth, the same shall hee receive of the Lord:
and not as to men, knowing that whatsoever good any man does, the same shall he receive of the Lord:
cc xx c-acp p-acp n2, vvg d r-crq j d n1 vdz, dt d vmb pns31 vvi pp-f dt n1:
(55) sermon (DIV1)
1113
Page 180
7486
You Masters must also give unto your servants that which is just and equall, &c. And so it is here:You Masters must also give unto your Servants that which is just and equal, etc. And so it is Here:
pn22 n2 vmb av vvi p-acp po22 n2 cst r-crq vbz j cc j-jn, av cc av pn31 vbz av:
(55) sermon (DIV1)
1113
Page 180
7487
though we ministers have a master in heaven to reward us for any worke we doe this way,
though we Ministers have a master in heaven to reward us for any work we do this Way,
cs pns12 n2 vhb dt n1 p-acp n1 pc-acp vvi pno12 p-acp d n1 pns12 vdb d n1,
(55) sermon (DIV1)
1113
Page 180
7488
yet there must bee an equality observed also on your part: And as the minister must sweat for you, study for you, feed your soules;
yet there must be an equality observed also on your part: And as the minister must sweat for you, study for you, feed your Souls;
av pc-acp vmb vbi dt n1 vvd av p-acp po22 n1: cc c-acp dt n1 vmb vvi p-acp pn22, vvb p-acp pn22, vvb po22 n2;
(55) sermon (DIV1)
1113
Page 180
7489
so must you sweat for him, labour for him, and provide for his body, &c. there must be a mutuall enterchange of all good offices this way one to another.
so must you sweat for him, labour for him, and provide for his body, etc. there must be a mutual interchange of all good Offices this Way one to Another.
av vmb pn22 vvi p-acp pno31, n1 p-acp pno31, cc vvi p-acp po31 n1, av pc-acp vmb vbi dt j n1 pp-f d j n2 d n1 pi p-acp n-jn.
(55) sermon (DIV1)
1113
Page 180
7490
It is true too, that the maine is reserv'd to another world, but yet there must necessarily be some salary, some stipend and allowance made them for the present.
It is true too, that the main is reserved to Another world, but yet there must necessarily be Some salary, Some stipend and allowance made them for the present.
pn31 vbz j av, cst dt n1 vbz vvn p-acp j-jn n1, cc-acp av pc-acp vmb av-j vbb d n1, d n1 cc n1 vvd pno32 p-acp dt j.
(55) sermon (DIV1)
1113
Page 180
7491
Hee that dresseth the Vineyard, is fed of the Vineyard.
He that dresseth the Vineyard, is fed of the Vineyard.
pns31 cst vvz dt n1, vbz vvn pp-f dt n1.
(55) sermon (DIV1)
1113
Page 180
7492
He that plowes up the field, is fed of the fruit of the field in the interim, though the maine crop be not yet ready.
He that plows up the field, is fed of the fruit of the field in the interim, though the main crop be not yet ready.
pns31 cst n2 p-acp dt n1, vbz vvn pp-f dt n1 pp-f dt n1 p-acp dt n1, cs dt j n1 vbb xx av j.
(55) sermon (DIV1)
1113
Page 180
7493
Who goeth a war-fare at any time on his owne chare? who planteth a vineyard, Who Goes a warfare At any time on his own chare? who plants a vineyard,
r-crq vvz dt j p-acp d n1 p-acp po31 d n1? q-crq vvz dt n1,
(55) sermon (DIV1)
1113
Page 180
7494
and eateth not of the fruit thereof? or who feedeth a flocke, and eateth not of the milke of the flocke? The wages is due unto us here, though the Crowne be behind.and Eateth not of the fruit thereof? or who feeds a flock, and Eateth not of the milk of the flock? The wages is due unto us Here, though the Crown be behind.
cc vvz xx pp-f dt n1 av? cc q-crq vvz dt n1, cc vvz xx pp-f dt n1 pp-f dt n1? dt n2 vbz j-jn p-acp pno12 av, cs dt n1 vbb a-acp.
(55) sermon (DIV1)
1113
Page 181
7495
I know the question is moved, whether the ministers maintenance be not a matter of almes,
I know the question is moved, whither the Ministers maintenance be not a matter of alms,
pns11 vvb dt n1 vbz vvn, cs dt ng1 n1 vbb xx dt n1 pp-f n2,
(55) sermon (DIV1)
1113
Page 181
7496
and meerely arbitrary? and some good authors are mis-alledged to prove it, as Wickliffe and others, falsely.
and merely arbitrary? and Some good Authors Are misalleged to prove it, as Wickliffe and Others, falsely.
cc av-j j-jn? cc d j n2 vbr j pc-acp vvi pn31, c-acp np1 cc n2-jn, av-j.
(55) sermon (DIV1)
1113
Page 181
7497
But our Saviour hath already determined the point; The workeman, saith he, is worthy of his hire;
But our Saviour hath already determined the point; The workman, Says he, is worthy of his hire;
p-acp po12 n1 vhz av vvn dt n1; dt n1, vvz pns31, vbz j pp-f po31 n1;
(55) sermon (DIV1)
1113
Page 181
7498
it is as due to Gods ministers as wages to a labourer.
it is as due to God's Ministers as wages to a labourer.
pn31 vbz a-acp j-jn p-acp ng1 n2 c-acp n2 p-acp dt n1.
(55) sermon (DIV1)
1113
Page 181
7499
Another question is made (I know) about the proportion, and quota pars, what and how much they shall have,
another question is made (I know) about the proportion, and quota pars, what and how much they shall have,
j-jn n1 vbz vvd (pns11 vvb) p-acp dt n1, cc fw-la fw-la, q-crq cc c-crq d pns32 vmb vhi,
(55) sermon (DIV1)
1113
Page 181
7500
and whether or no the tenth bee due? But it is certaine, that as they that minister about holy things, lived of the things of the Temple;
and whither or not the tenth bee due? But it is certain, that as they that minister about holy things, lived of the things of the Temple;
cc c-crq cc xx dt ord n1 j-jn? p-acp pn31 vbz j, cst c-acp pns32 cst vvb p-acp j n2, vvn pp-f dt n2 pp-f dt n1;
(55) sermon (DIV1)
1113
Page 181
7501
and they which waited at the Altar, lived at the Altar, so hath the Lord ordained, that they which preach the Gospel should live of the Gospel. 1. Cor. 9.13, 14. What though he hath meanes of his own otherwayes? that's not to the purpose; publike duties require publike charges:
and they which waited At the Altar, lived At the Altar, so hath the Lord ordained, that they which preach the Gospel should live of the Gospel. 1. Cor. 9.13, 14. What though he hath means of his own otherways? that's not to the purpose; public duties require public charges:
cc pns32 r-crq vvd p-acp dt n1, vvn p-acp dt n1, av vhz dt n1 vvn, cst pns32 r-crq vvb dt n1 vmd vvi pp-f dt n1. crd np1 crd, crd q-crq cs pns31 vhz n2 pp-f po31 d av? d|vbz xx p-acp dt n1; j n2 vvb j n2:
(55) sermon (DIV1)
1113
Page 181
7502
who goes to war (though rich) at his own charge? Therefore you are not to thinke it enough to give them the hearing;
who Goes to war (though rich) At his own charge? Therefore you Are not to think it enough to give them the hearing;
r-crq vvz p-acp n1 (cs j) p-acp po31 d n1? av pn22 vbr xx pc-acp vvi pn31 av-d pc-acp vvi pno32 dt n-vvg;
(55) sermon (DIV1)
1113
Page 181
7503
or that you have done all, when you give them that which you cannot hold from them, that which custome and prescription affords.
or that you have done all, when you give them that which you cannot hold from them, that which custom and prescription affords.
cc cst pn22 vhb vdn d, c-crq pn22 vvb pno32 d r-crq pn22 vmbx vvi p-acp pno32, cst r-crq n1 cc n1 vvz.
(55) sermon (DIV1)
1113
Page 181
7504
Know and understand that God hath ratified no such custome that ministers should bee starved,
Know and understand that God hath ratified no such custom that Ministers should be starved,
vvb cc vvi cst np1 vhz vvn dx d n1 cst n2 vmd vbi vvn,
(55) sermon (DIV1)
1113
Page 181
7505
but willes that they should live, and live comfortably, and recive all good encouragement in their studies, &c. Vse. 2. Our second use must be to Ministers, and first, to such as doe intend the ministry;
but wills that they should live, and live comfortably, and receive all good encouragement in their studies, etc. Use. 2. Our second use must be to Ministers, and First, to such as do intend the Ministry;
cc-acp n2 cst pns32 vmd vvi, cc vvi av-j, cc vvi d j n1 p-acp po32 n2, av vvb. crd po12 ord n1 vmb vbi p-acp n2, cc ord, p-acp d c-acp vdb vvi dt n1;
(55) sermon (DIV1)
1113
Page 181
7506
secondly, to such as are already entred into it.
secondly, to such as Are already entered into it.
ord, p-acp d c-acp vbr av vvn p-acp pn31.
(55) sermon (DIV1)
1114
Page 182
7507
For the first, they must bee exhorted wisely to cast up their accounts, and not to thinke to enter into the ministery as into a monastery or place of ease and repose,
For the First, they must be exhorted wisely to cast up their accounts, and not to think to enter into the Ministry as into a monastery or place of ease and repose,
p-acp dt ord, pns32 vmb vbi vvn av-j pc-acp vvi a-acp po32 n2, cc xx pc-acp vvi pc-acp vvi p-acp dt n1 c-acp p-acp dt n1 cc n1 pp-f n1 cc vvi,
(55) sermon (DIV1)
1114
Page 182
7508
or to helpe their maintenance, not elsewhere to be had:
or to help their maintenance, not elsewhere to be had:
cc pc-acp vvi po32 n1, xx av pc-acp vbi vhn:
(55) sermon (DIV1)
1114
Page 182
7509
He that desires a Bishoprick (saith the Apostle) desires a worthy worke; a worke unsupportable, a worke formidable to the very Angels, He that Desires a Bishopric (Says the Apostle) Desires a worthy work; a work unsupportable, a work formidable to the very Angels,
pns31 cst vvz dt n1 (vvz dt n1) vvz dt j n1; dt n1 j-u, dt n1 j p-acp dt j n2,
(55) sermon (DIV1)
1114
Page 182
7510
and such as will make the backe of a very Paul to crack againe.
and such as will make the back of a very Paul to Crac again.
cc d c-acp vmb vvi dt n1 pp-f dt j np1 pc-acp vvi av.
(55) sermon (DIV1)
1114
Page 182
7511
He that will be a Minister, hee must be in labours more aboundant, in prisons more frequent, in wearinesse and painfulnesse, in watchings often, in hunger and thirst, in fastings often, &c. He must beare every mans burthen, expose himselfe to every mans envy, &c. Beleeve it, the ministry is a worke of workes:
He that will be a Minister, he must be in labours more abundant, in prisons more frequent, in weariness and painfulness, in watchings often, in hunger and thirst, in Fastings often, etc. He must bear every men burden, expose himself to every men envy, etc. Believe it, the Ministry is a work of works:
pns31 cst vmb vbi dt n1, pns31 vmb vbi p-acp n2 av-dc j, p-acp n2 av-dc j, p-acp n1 cc n1, p-acp n2-vvg av, p-acp n1 cc n1, p-acp n2-vvg av, av pns31 vmb vvi d ng1 n1, vvb px31 p-acp d ng1 n1, av vvb pn31, dt n1 vbz dt n1 pp-f n2:
(55) sermon (DIV1)
1114
Page 182
7512
Therefore you that intend it, bee advised to sit downe first, and cast up the costs of it,
Therefore you that intend it, be advised to fit down First, and cast up the costs of it,
av pn22 cst vvb pn31, vbb vvn pc-acp vvi a-acp ord, cc vvd a-acp dt n2 pp-f pn31,
(55) sermon (DIV1)
1114
Page 182
7513
whether you shall be able to goe thorough with it.
whither you shall be able to go through with it.
cs pn22 vmb vbi j pc-acp vvi a-acp p-acp pn31.
(55) sermon (DIV1)
1114
Page 182
7514
Consider well of the matter, before you put hand to this plough, before you put out to this sea,
Consider well of the matter, before you put hand to this plough, before you put out to this sea,
np1 av pp-f dt n1, c-acp pn22 vvb n1 p-acp d n1, c-acp pn22 vvb av p-acp d n1,
(55) sermon (DIV1)
1114
Page 182
7516
Aske your selves the question, whether you can bee content to tarry for preferment till heaven fall to you? Can you folfow naked Christ in a naked manner? &c. Nudi nudum, as Ierom speakes;
Ask your selves the question, whither you can be content to tarry for preferment till heaven fallen to you? Can you folfow naked christ in a naked manner? etc. Nudi Nudum, as Jerom speaks;
vvb po22 n2 dt n1, cs pn22 vmb vbi j pc-acp vvi p-acp n1 p-acp n1 vvi p-acp pn22? vmb pn22 av j np1 p-acp dt j n1? av fw-la fw-la, p-acp np1 vvz;
(55) sermon (DIV1)
1114
Page 182
7517
Will you leave all other things to bee fishers of men? Otherwise if you use the ministry onely as a stirrop to helpe you up into the saddle of promotion,
Will you leave all other things to be Fishers of men? Otherwise if you use the Ministry only as a stirrup to help you up into the saddle of promotion,
vmb pn22 vvi d j-jn n2 pc-acp vbi n2 pp-f n2? av cs pn22 vvb dt n1 av-j p-acp dt n1 pc-acp vvi pn22 a-acp p-acp dt n1 pp-f n1,
(55) sermon (DIV1)
1114
Page 182
7518
and serve your base ends upon so high an Ordinance, you shall but bring shame and contempt upon your person and place, besides the punishment you are justly to expect from God.
and serve your base ends upon so high an Ordinance, you shall but bring shame and contempt upon your person and place, beside the punishment you Are justly to expect from God.
cc vvb po22 j n2 p-acp av j dt n1, pn22 vmb cc-acp vvi n1 cc n1 p-acp po22 n1 cc n1, p-acp dt n1 pn22 vbr av-j pc-acp vvi p-acp np1.
(55) sermon (DIV1)
1114
Page 183
7519
Therefore in steed of that question of the most, How shall I compasse this preferment or that? How shall I grow great in the world? &c. Say you,
Therefore in steed of that question of the most, How shall I compass this preferment or that? How shall I grow great in the world? etc. Say you,
av p-acp n1 pp-f d n1 pp-f dt av-ds, c-crq vmb pns11 vvi d n1 cc d? q-crq vmb pns11 vvi j p-acp dt n1? av vvb pn22,
(55) sermon (DIV1)
1114
Page 183
7520
How shall I doe to get more learning, to take more paines, to be in prison, to suffer any manner of hardship,
How shall I do to get more learning, to take more pains, to be in prison, to suffer any manner of hardship,
q-crq vmb pns11 vdi pc-acp vvi dc n1, pc-acp vvi dc n2, pc-acp vbi p-acp n1, pc-acp vvi d n1 pp-f n1,
(55) sermon (DIV1)
1114
Page 183
7521
and the like? How shall I get to be more patient, more wise, more meeke? &c. that I may be able to beare the contempt, scornes, hard censures of the world? I have learn'd, saith the Apostle, in whatsoever state I am, therewith to be content;
and the like? How shall I get to be more patient, more wise, more meek? etc. that I may be able to bear the contempt, scorns, hard censures of the world? I have learned, Says the Apostle, in whatsoever state I am, therewith to be content;
cc dt j? q-crq vmb pns11 vvi pc-acp vbi av-dc j, av-dc j, av-dc j? av cst pns11 vmb vbi j pc-acp vvi dt n1, vvz, j n2 pp-f dt n1? pns11 vhb vvn, vvz dt n1, p-acp r-crq n1 pns11 vbm, av pc-acp vbi j;
(55) sermon (DIV1)
1114
Page 183
7522
I know both how to be abased, and I know how to abound:
I know both how to be abased, and I know how to abound:
pns11 vvb d c-crq pc-acp vbi vvd, cc pns11 vvb c-crq pc-acp vvi:
(55) sermon (DIV1)
1114
Page 183
7523
every where, and in all things I am instructed, both to be full, and to be hungry, both to abound, and to suffer need. every where, and in all things I am instructed, both to be full, and to be hungry, both to abound, and to suffer need.
d c-crq, cc p-acp d n2 pns11 vbm vvn, av-d pc-acp vbi j, cc pc-acp vbi j, av-d pc-acp vvi, cc pc-acp vvi n1.
(55) sermon (DIV1)
1114
Page 183
7524
Phil. 4. This is the lesson Saint Paul had taken out, and he had conn'd it well:
Philip 4. This is the Lesson Saint Paul had taken out, and he had conned it well:
np1 crd d vbz dt n1 n1 np1 vhd vvn av, cc pns31 vhd vvn pn31 av:
(55) sermon (DIV1)
1114
Page 183
7525
And this is that he commends to his sonne Timothy, Watch thou in all things, saith hee, suffer hardship, studie souldiery, this is to doe the worke of an Evangelist, this is to make full proofe of thy ministery, 2. Tim. 4.5. He must not study his owne ease, but looke to the worke that lookes toward the Ministry;
And this is that he commends to his son Timothy, Watch thou in all things, Says he, suffer hardship, study soldiery, this is to do the work of an Evangelist, this is to make full proof of thy Ministry, 2. Tim. 4.5. He must not study his own ease, but look to the work that looks towards the Ministry;
cc d vbz cst pns31 vvz p-acp po31 n1 np1, vvb pns21 p-acp d n2, vvz pns31, vvb n1, n1 n1, d vbz pc-acp vdi dt n1 pp-f dt np1, d vbz pc-acp vvi j n1 pp-f po21 n1, crd np1 crd. pns31 vmb xx vvi po31 d n1, cc-acp vvb p-acp dt n1 cst vvz p-acp dt n1;
(55) sermon (DIV1)
1114
Page 183
7526
it is a worke of workes, as well as an art of arts, as Greg. speakes.
it is a work of works, as well as an art of arts, as Greg. speaks.
pn31 vbz dt n1 pp-f n2, c-acp av c-acp dt n1 pp-f n2, c-acp np1 vvz.
(55) sermon (DIV1)
1114
Page 183
7527
Secondly, for such as are already entred into it, here's a word of comfort;
Secondly, for such as Are already entered into it, here's a word of Comfort;
ord, c-acp d c-acp vbr av vvn p-acp pn31, av|vbz dt n1 pp-f n1;
(55) sermon (DIV1)
1115
Page 183
7528
What ever your usage or entertainment bee in the world, looke thorough all into the rewad above.
What ever your usage or entertainment be in the world, look through all into the rewad above.
q-crq av po22 n1 cc n1 vbb p-acp dt n1, vvb p-acp d p-acp dt n1 p-acp.
(55) sermon (DIV1)
1115
Page 183
7529
What if men revile us, what if wee heare ill when wee deserve well, and wee meet with a great deale of discouragement? Yea, what if they persecute us,
What if men revile us, what if we hear ill when we deserve well, and we meet with a great deal of discouragement? Yea, what if they persecute us,
q-crq cs n2 vvb pno12, r-crq cs pns12 vvb av-jn c-crq pns12 vvb av, cc pns12 vvb p-acp dt j n1 pp-f n1? uh, r-crq cs pns32 vvi pno12,
(55) sermon (DIV1)
1115
Page 183
7530
and say all manner of evill against us falsly for Christs sake, Yet rejoyce in all this, and be exceeding glad,
and say all manner of evil against us falsely for Christ sake, Yet rejoice in all this, and be exceeding glad,
cc vvb d n1 pp-f j-jn p-acp pno12 av-j p-acp npg1 n1, av vvb p-acp d d, cc vbi vvg j,
(55) sermon (DIV1)
1115
Page 184
7531
for great is your reward in heaven: For so persecuted they the Prophets that were before you. for great is your reward in heaven: For so persecuted they the prophets that were before you.
c-acp j vbz po22 n1 p-acp n1: c-acp av vvn pno32 dt n2 cst vbdr p-acp pn22.
(55) sermon (DIV1)
1115
Page 184
7532
So, did I say? nay much worse measure did they meet with, than ever wee have done:
So, did I say? nay much Worse measure did they meet with, than ever we have done:
av, vdd pns11 vvi? uh-x av-d jc n1 vdd pns32 vvi p-acp, cs av pns12 vhb vdn:
(55) sermon (DIV1)
1115
Page 184
7533
They were whipt, they were stock't, rack't, imprisoned, beheaded, &c. and so are not wee.
They were whipped, they were stocked, racked, imprisoned, beheaded, etc. and so Are not we.
pns32 vbdr vvd, pns32 vbdr vvn, vvn, vvn, vvn, av cc av vbr xx pns12.
(55) sermon (DIV1)
1115
Page 184
7534
Therefore if wee yet speed better than our betters before us, we have cause to be patient,
Therefore if we yet speed better than our betters before us, we have cause to be patient,
av cs pns12 av vvi av-jc cs po12 n2-j p-acp pno12, pns12 vhb n1 pc-acp vbi j,
(55) sermon (DIV1)
1115
Page 184
7535
and to blesse God we scape so well.
and to bless God we escape so well.
cc pc-acp vvi np1 pns12 vvb av av.
(55) sermon (DIV1)
1115
Page 184
7536
Ob. Yea, but it is from mine owne that I receive these discouragements, if it were from strangers I could the better beare it:Ob. Yea, but it is from mine own that I receive these discouragements, if it were from Strangers I could the better bear it:
np1 uh, cc-acp pn31 vbz p-acp po11 d cst pns11 vvb d n2, cs pn31 vbdr p-acp n2 pns11 vmd dt av-jc vvi pn31:
(55) sermon (DIV1)
1116
Page 184
7537
but when it comes from them that I have prayed for, studied for, &c. this goes neere.
but when it comes from them that I have prayed for, studied for, etc. this Goes near.
cc-acp c-crq pn31 vvz p-acp pno32 cst pns11 vhb vvn p-acp, vvd p-acp, av d vvz av-j.
(55) sermon (DIV1)
1116
Page 184
7538
Sol. For answer to this, our Saviour hath told us, That a Prophet hath lesse honour no where, than among his owne.Sol. For answer to this, our Saviour hath told us, That a Prophet hath less honour not where, than among his own.
np1 p-acp n1 p-acp d, po12 n1 vhz vvn pno12, cst dt n1 vhz dc n1 xx c-crq, cs p-acp po31 d.
(55) sermon (DIV1)
1117
Page 184
7539
The Prophet of Anathoth, at Anathoth found hardest measure of all. And this is the lot of all Gods Prophets:
The Prophet of Anathoth, At Anathoth found Hardest measure of all. And this is the lot of all God's prophets:
dt n1 pp-f np1, p-acp np1 vvd js n1 pp-f d. cc d vbz dt n1 pp-f d ng1 n2:
(55) sermon (DIV1)
1117
Page 184
7540
there is no minister of Christ, but if he deale faithfully in his place, hee doth ordinarily procure himselfe displeasure from his owne people.
there is no minister of christ, but if he deal faithfully in his place, he does ordinarily procure himself displeasure from his own people.
pc-acp vbz dx n1 pp-f np1, cc-acp cs pns31 vvb av-j p-acp po31 n1, pns31 vdz av-j vvi px31 n1 p-acp po31 d n1.
(55) sermon (DIV1)
1117
Page 184
7541
Ob. Oh, but if I suffered these things from those onely that are wicked and naught, it would never grieve me so much:Ob. O, but if I suffered these things from those only that Are wicked and nought, it would never grieve me so much:
np1 uh, cc-acp cs pns11 vvd d n2 p-acp d av-j cst vbr j cc pix, pn31 vmd av-x vvi pno11 av av-d:
(55) sermon (DIV1)
1118
Page 184
7542
but here is my trouble, that even the godly, and such as seeme to have a love to the Word, doe slight and despise me: and how then?
but Here is my trouble, that even the godly, and such as seem to have a love to the Word, do slight and despise me: and how then?
cc-acp av vbz po11 n1, cst av dt j, cc d c-acp vvb pc-acp vhi dt n1 p-acp dt n1, vdb j cc vvi pno11: cc c-crq av?
(55) sermon (DIV1)
1118
Page 184
7543
Sol. How then? Why looke up to Christ, and thinke of another time, another place, another manner of pay than here you meete with any;Sol. How then? Why look up to christ, and think of Another time, Another place, Another manner of pay than Here you meet with any;
np1 c-crq av? q-crq vvb a-acp p-acp np1, cc vvb pp-f j-jn n1, j-jn n1, j-jn n1 pp-f n1 cs av pn22 vvb p-acp d;
(55) sermon (DIV1)
1119
Page 184
7544
Great is your reward in heaven.
Great is your reward in heaven.
j vbz po22 n1 p-acp n1.
(55) sermon (DIV1)
1119
Page 185
7545
Why should we trouble our selves with what men thinke or do unto us? The wicked, they looke upon Gods ministers as so many pests or plagues of the world (wee have found this botch perverting the people, saith Tertullus of Paul.) And those that are good among men, they cannot judge of our labours, they know not the paines and cares of our place, they understand not what it is to beare the burden of a charge of soules, to breake our sleepe,
Why should we trouble our selves with what men think or do unto us? The wicked, they look upon God's Ministers as so many pests or plagues of the world (we have found this botch perverting the people, Says Tertullus of Paul.) And those that Are good among men, they cannot judge of our labours, they know not the pains and Cares of our place, they understand not what it is to bear the burden of a charge of Souls, to break our sleep,
q-crq vmd pns12 vvi po12 n2 p-acp r-crq n2 vvb cc vdb p-acp pno12? dt j, pns32 vvb p-acp npg1 n2 c-acp av d n2 cc n2 pp-f dt n1 (pns12 vhi vvn d vvb vvg dt n1, vvz np1 pp-f np1.) cc d cst vbr j p-acp n2, pns32 vmbx vvi pp-f po12 n2, pns32 vvb xx dt n2 cc n2 pp-f po12 n1, pns32 vvb xx r-crq pn31 vbz pc-acp vvi dt n1 pp-f dt n1 pp-f n2, pc-acp vvi po12 n1,
(55) sermon (DIV1)
1120
Page 185
7546
yea to breake our braines for their sakes:
yea to break our brains for their sakes:
uh p-acp vvi po12 n2 p-acp po32 n2:
(55) sermon (DIV1)
1120
Page 185
7547
They thinke it a fine matter to see a man in a Pulpit, to stand and talke over the people for an houre together, &c. they see not in what feare, in what care,
They think it a fine matter to see a man in a Pulpit, to stand and talk over the people for an hour together, etc. they see not in what Fear, in what care,
pns32 vvb pn31 dt j n1 pc-acp vvi dt n1 p-acp dt n1, pc-acp vvi cc vvi p-acp dt n1 p-acp dt n1 av, av pns32 vvb xx p-acp r-crq n1, p-acp r-crq n1,
(55) sermon (DIV1)
1120
Page 185
7548
and with how many temptations wee stand in this place, &c. Therefore let us never trouble our selves with men that know nothing of all this,
and with how many temptations we stand in this place, etc. Therefore let us never trouble our selves with men that know nothing of all this,
cc p-acp c-crq d n2 pns12 vvb p-acp d n1, av av vvb pno12 av-x vvi po12 n2 p-acp n2 cst vvb pix pp-f d d,
(55) sermon (DIV1)
1120
Page 185
7549
but looke to him that doth know perfectly how it is with us;
but look to him that does know perfectly how it is with us;
cc-acp vvb p-acp pno31 cst vdz vvi av-j c-crq pn31 vbz p-acp pno12;
(55) sermon (DIV1)
1120
Page 185
7550
according as hee tells the Angels of the Churches, Rev. 2. and 3. I know thy workes, and thy labour,
according as he tells the Angels of the Churches, Rev. 2. and 3. I know thy works, and thy labour,
p-acp c-acp pns31 vvz dt n2 pp-f dt n2, n1 crd cc crd pns11 vvb po21 n2, cc po21 n1,
(55) sermon (DIV1)
1120
Page 185
7551
and thy patience, &c. hee knowes all, and takes notice of all; therefore passe not what men judge of you, but looke higher.and thy patience, etc. he knows all, and Takes notice of all; Therefore pass not what men judge of you, but look higher.
cc po21 n1, av pns31 vvz d, cc vvz n1 pp-f d; av vvb xx r-crq n2 vvb pp-f pn22, cc-acp vvb jc.
(55) sermon (DIV1)
1120
Page 185
7552
What though thou art little respected here? what though many a shaveling hedge-priest is better set by? what though after you have spent your time,
What though thou art little respected Here? what though many a shaveling hedge-priest is better Set by? what though After you have spent your time,
r-crq c-acp pns21 vb2r av-j vvn av? q-crq cs d dt n1 n1 vbz jc vvn p-acp? q-crq cs p-acp pn22 vhb vvn po22 n1,
(55) sermon (DIV1)
1121
Page 185
7553
and your patrimony (two or three hundred pound it may be) for learnings sake to fit you for the ministry, a small meanes shall bee thought too much for you? what though you bee held to so straite allowance that you cannot keepe a table as many a taylor or tapster doth? cannot give your children a portion,
and your patrimony (two or three hundred pound it may be) for learning's sake to fit you for the Ministry, a small means shall be Thought too much for you? what though you be held to so strait allowance that you cannot keep a table as many a taylor or tapster does? cannot give your children a portion,
cc po22 n1 (crd cc crd crd n1 pn31 vmb vbi) c-acp ng1 n1 pc-acp vvi pn22 p-acp dt n1, dt j n2 vmb vbi vvn av av-d c-acp pn22? q-crq cs pn22 vbb vvn p-acp av j n1 cst pn22 vmbx vvi dt n1 c-acp d dt n1 cc n1 vdz? vmbx vvb po22 n2 dt n1,
(55) sermon (DIV1)
1121
Page 186
7554
as many an inferiour tradesman can? Looke up amid'st all this, and see above another Master, another day, another life, another payment.
as many an inferior tradesman can? Look up amidst all this, and see above Another Master, Another day, Another life, Another payment.
c-acp d dt j-jn n1 vmb? n1 a-acp p-acp d d, cc vvi p-acp j-jn n1, j-jn n1, j-jn n1, j-jn n1.
(55) sermon (DIV1)
1121
Page 186
7555
Here is the wisedome, the patience, the strength of a Preacher.
Here is the Wisdom, the patience, the strength of a Preacher.
av vbz dt n1, dt n1, dt n1 pp-f dt n1.
(55) sermon (DIV1)
1121
Page 186
7556
Were it not for this, wee were of all men most miserable, and most foolish to enter into this calling;
Were it not for this, we were of all men most miserable, and most foolish to enter into this calling;
vbdr pn31 xx p-acp d, pns12 vbdr pp-f d n2 av-ds j, cc av-ds j pc-acp vvi p-acp d n-vvg;
(55) sermon (DIV1)
1121
Page 186
7557
of which we may truely say, as that King did of his crowne, That if a man knew but the weight of it,
of which we may truly say, as that King did of his crown, That if a man knew but the weight of it,
pp-f r-crq pns12 vmb av-j vvi, c-acp cst n1 vdd pp-f po31 n1, cst cs dt n1 vvd p-acp dt n1 pp-f pn31,
(55) sermon (DIV1)
1121
Page 186
7558
and the cares that come along with it, hee would not hold it worth taking up in the streete.
and the Cares that come along with it, he would not hold it worth taking up in the street.
cc dt n2 cst vvb a-acp p-acp pn31, pns31 vmd xx vvi pn31 n1 vvg a-acp p-acp dt n1.
(55) sermon (DIV1)
1121
Page 186
7559
But consider, that great is your reward in heaven, and that shall pay for all. Never whine, never complaine till Christ comes;
But Consider, that great is your reward in heaven, and that shall pay for all. Never whine, never complain till christ comes;
cc-acp vvb, cst j vbz po22 n1 p-acp n1, cc cst vmb vvi p-acp d. av-x vvb, av-x vvb p-acp np1 vvz;
(55) sermon (DIV1)
1121
Page 186
7560
if he pay you not to the full for every houre spent in his worke, for every indignity borne for his sake;
if he pay you not to the full for every hour spent in his work, for every indignity born for his sake;
cs pns31 vvb pn22 xx p-acp dt j p-acp d n1 vvn p-acp po31 n1, p-acp d n1 vvn p-acp po31 n1;
(55) sermon (DIV1)
1121
Page 186
7561
if he make you not amends for every word you have spoke in his name,
if he make you not amends for every word you have spoke in his name,
cs pns31 vvb pn22 xx n2 p-acp d n1 pn22 vhb vvn p-acp po31 n1,
(55) sermon (DIV1)
1121
Page 186
7562
yea for every drop of bloud, nay for every drop of sweat, nay for every drop of inke you have spent in his service, then complaine, then take exceptions.
yea for every drop of blood, nay for every drop of sweat, nay for every drop of ink you have spent in his service, then complain, then take exceptions.
uh p-acp d n1 pp-f n1, uh-x p-acp d n1 pp-f n1, uh-x p-acp d n1 pp-f n1 pn22 vhb vvn p-acp po31 n1, av vvb, av vvb n2.
(55) sermon (DIV1)
1121
Page 186
7563
But in the meane, blesse God that hath made for you so good provision, and blesse the present government, under which you enjoy any incouragement and maintenance, over and besides that great harvest, that crowne that abides us hereafter,
But in the mean, bless God that hath made for you so good provision, and bless the present government, under which you enjoy any encouragement and maintenance, over and beside that great harvest, that crown that abides us hereafter,
p-acp p-acp dt j, vvb np1 cst vhz vvn p-acp pn22 av j n1, cc vvb dt j n1, p-acp r-crq pn22 vvb d n1 cc n1, a-acp cc a-acp cst j n1, cst n1 cst vvz pno12 av,
(55) sermon (DIV1)
1121
Page 186
7564
when they that winne soules shall shine as the starres in the Firmament. FINIS.
when they that win Souls shall shine as the Stars in the Firmament. FINIS.
c-crq pns32 cst vvb n2 vmb vvi p-acp dt n2 p-acp dt n1. fw-la.
(55) sermon (DIV1)
1121
Page 186
